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English Introduction · Branch 132 of 136
Guide to the Poems
Modern English
Guide to the Poems
The poems are historical parts of the argument and its presentation. This guide identifies speakers, movements and comparisons; it does not provide a cipher that assigns a modern substance to each image.
Hyanthe and the Vial
The Hyanthe sequence on pages 93–95 begins with an observer and a figure enthroned above a globe. A first assumption gives way to closer study. Dress, whiteness, redness, dew and repeated tears culminate in the gift of a vial containing the figure’s distilled heart. Read the motions before deciding how the images signify: looking, revising, weeping, evaporating, returning and handing over. Vaughan later links the tears to the philosophers’ secret water. See the opening, the return of drops and sighs, the final gift and the explicit connection.
The Voice of the Stone
On page 131, Latin verse allows the transforming subject to speak of a spirit that leaves and returns, and of three souls nearly lost. Vaughan then supplies English verse. The sequence belongs to his summary of continual coction and volatile essences. Retaining both the fresh translation of the Latin and the modernised historical English keeps visible the difference between a source quotation and Vaughan’s own poetic handling. See the process summary, the first Latin stanza, the second stanza, the first historical English stanza and its continuation.
The Book Sent Into the World
The closing address speaks to the book itself. Vaughan imagines an object small enough to travel beyond a library, enter a reader’s private space and find friends its author has never met. Literary courtship returns in the imagined women readers, while the declaration of a plain style counters charges of vanity. The last image makes publication an act of allowing a child to go forth rather than suppressing it. Its wit and self-defence complicate the prose retreat into solitude; the work closes through more than one voice. See the departure and the final address.
Socrates
Reading Coelum Terrae · Guide to the Poems · Guide to the Poems
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
Thomas Vaughan’s complete Coelum Terrae discourse from the 1650 Magia Adamica, with original and modern English, fresh translations of foreign quotations, the complete Hyanthe and closing poems, eight historical marginal notes, the work-specific printed corrections, 91 annotations and the complete supplied Diotimos study apparatus.
Historical Text and Translation
Thomas Vaughan (Eugenius Philalethes), Coelum Terrae, included in Magia Adamica. London: T. W. for H. Blunden, 1650, pp. 78–140 and the work-specific unnumbered errata. Governing textual basis: EEBO-TCP A64768, Wing V151, ESTC R203905, British Library Thomason witness 174:E1299[1]. First-edition image comparison: Getty Research Institute copy 372004, Internet Archive magiaadamicaoran00vaug. The Getty copy lacks the opening page 78 and final errata; these are taken from the TCP/BL witness.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
Rights
The historical text is public domain; the EEBO-TCP Phase I transcription is released under CC0. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.
- Governing historical text and transcriptionEEBO-TCP: governing 1650 textual witness
- First-edition image witness with stated lacunaeGetty Research Institute: surviving 1650 comparison copy
- Later comparison; not the governing editionWellcome Collection: later 1888 comparison
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