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Facing Pages · Branch 321 of 411
Part II — Chapter 13: The Controversy Over Light
German & Latin
207–208Primo enim die DEUS terram & aquam inter se commixtas, nimirum congeriem illam corporum impolitam & indigestam, quod Moyses תהו ובהו Thou Vabou nominat, terram vacuam & inanem (tanquam mundi fundamenta) creavit, statimque eo die addidit Lucem (quia prima gratia ædificii Lux est, ut Ambrosius in Gen. c. 1. vers. 3. 4. 5. loquitur) ista autem Lux (sicut & posterior ut antedictum) non fuit Substantia eaque nec incorporea, uti sentiunt illi, qui per eam denotari volunt Elementum Ignis, aut Solem aut nubeculam lucidam, sed fuit accidens, ut cum sanioribus sentiam, i.e. perspicuitas aliqua, & pelluciditas, seu qualitas luminosa, non quidem subsistens sine subjecto, sed inhærens.
Candida Phoenix Philosophica: Part II — Chapter 13: The Controversy Over Light
207–208For on the first day God created earth and water mingled together—that unformed, unordered mass of bodies which Moses calls tohu va-bohu, earth empty and void—as the foundations of the world. On that same day he immediately added light, since “light is the first grace of a building,” as Ambrose says concerning Genesis 1:3–5. This light, like the later light already discussed, was no substance, nor an incorporeal one, as those suppose who would understand it as the element fire, the sun, or a luminous little cloud. In agreement with sounder thinkers, I hold that it was an accident: a certain transparency and translucency, or luminous quality, not subsisting without a subject but inhering in one.
Socrates
Reading Candida Phoenix Philosophica · Part II — Chapter 13: The Controversy Over Light · II.207.3 · Source p. 207–208
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An anonymous Hermetic treatise of 1680, presented in its original German and Latin with a new English translation, 279 explanatory notes, the historical phoenix frontispiece, an introduction, reading guide, outline, glossary, bibliography, and original registers.
Historical Text and Translation
Anonymous, Candida Phoenix philosophica. Frankfurt am Main: Christian Hermsdorff, 1680. The chosen witness is the Wellcome Library copy digitized as b32993456; German and Latin, with French, Greek, and Hebrew passages retained.
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The 1680 source is identified as public domain by the Wellcome/Internet Archive record. The supplied 2026 transcription, English translation, introduction, notes, reading guide, outline, glossary, bibliography, and editorial arrangement are published with the site owner’s authorization. The frontispiece is retained from the supplied edition and credited to its historical witness.
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