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Robert Burton

The Anatomy of Melancholy

1651 English with a close modern English rendering

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The Anatomy of MelancholySubsection 5 the Last and Best Cure for Love Melancholy Is to Let Lovers Have…

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Subsection 5 the Last and Best Cure for Love Melancholy Is to Let Lovers Have…

1651 English

573–574

SUBSECT. 5. The last and best cure of Love Melancholy, is, to let them have their desire.

The last refuge and surest remedy, to be put in practice in the utmost place, when no other means will take effect, is, to let them go together, and enjoy one another; potissima cura est ut heros amasia sua potiatur, saith Guianerius, cap. 15. tract. 15.

Æsculapius himself to this malady, cannot invent a better remedy, quam ut amanti cedat amatum, (Jason Pratensis) then that a Lover have his desire.

Et pariter torulo bini jungantur in uno, Et pulchro detur Æneæ Lavinia conjux.And let them both be joyned in a bed, And let Æneas fair Lavinia wed.

’Tis the special cure, to let them bleed in vena Hymenæa, for love is a pluresie, and if it be possible, so let it be,

—— optataq; gaudia carpant.

Arculanus holds it the speediest and the best cure, ’tis Savanarolas last precept, a principal infallible remedy, the last, sole, and safest refuge.

Julia sola potes nostras extinguere flammas, Non nive, non glacie, sed potes igne pari.Julian alone can quench my desire, With neither ice nor snow, but with like fire.

When you have all done, saith Avicenna, there is no speedier or safer course, then to joyne the parties together according to their desires & wishes, the custome and forme of law; and so we have seen him quickly restored to his former health, that was languished away to skin and bones; after his desire was satisfied, his discontent ceased, and we thought it strange; our opinion is therefore that in such cases Nature is to be obeyed.

Areteus an old Author lib. 3. cap. 3. hath an instance of a yong man, when no other means could prevail, was so speedily relieved. What remaines then but to joyn them in marriage?

Tunc & Basia morsiunculasq; Surreptim dare, mutuos fovere Amplexus licet, & licet jocari.

they may then kiss and coll, lye and look babies in one anothers eyes, as their Syres before them did, they may then satiate themselves with loves pleasures, which they have so long wished and expected;

Atq; uno simul in toro quiescant, Conjuncto simul ore suavientur, Et somnos agitent quiete in una.

Yea but hic labor, hoc opus, this cannot conveniently be done, by reason of many and severall impediments. Sometimes both parties themselves are not agreed: Parents, Tutors, Masters, Gardians, will not give consent; Laws, Customes, Statutes hinder: poverty, superstition, fear and suspition: many men dote on one woman, semel & simul: she dotes as much on him, or them, and in modesty must not, cannot woo, as unwilling to confess, as willing to love: she dare not make it known, shew her affection, or speak her minde.

573–574

The Anatomy of Melancholy: Subsection 5 the Last and Best Cure for Love Melancholy Is to Let Lovers Have…

p. 868

SUBSECTION 5 The last and best cure for love melancholy is to let lovers have their desire.

The last refuge and surest remedy, to be tried as a final resort when no other means will work, is to let them come together and enjoy one another: “The most effective cure is for the lovesick man to possess his beloved,” says Guianerius, chapter 15, treatise 15.

Aesculapius himself can invent no better remedy for this malady “than that the beloved yield to the lover”—Jason Pratensis—than that a lover have his desire.

And let the two be joined together in one little bed, And let Lavinia be given as wife to handsome Aeneas.

And let them both be joined in a bed, And let Aeneas wed fair Lavinia.

The specific cure is to let them bleed in “Hymen’s vein,” for love is a pleurisy; and if possible, let it be so:

And let them enjoy the pleasures they desire.

Arculanus holds it the quickest and best cure. It is Savonarola’s last instruction, a principal and infallible remedy, the last, only and safest refuge.

Julia, you alone can extinguish my flames, Not with snow or ice, but with an equal fire.

Julian alone can quench my desire, With neither ice nor snow, but with a matching fire.

When all else has been tried, says Avicenna, there is no quicker or safer course than to unite the parties according to their desires and wishes, and the custom and form of law. We have thus seen a man who had wasted away to skin and bones quickly restored to his former health. Once his desire was satisfied, his distress ceased, and we thought it remarkable. Our opinion, therefore, is that in such cases nature should be obeyed.

Aretaeus, an ancient author, in book 3, chapter 3, gives an example of a young man who, when no other means could help, was quickly relieved in this way. What remains, then, but to join them in marriage?

Then they may secretly exchange Kisses and little bites, cherish one another’s Embraces, and take their pleasure.

They may then kiss and embrace, lie gazing at their tiny reflections in one another’s eyes, as their fathers did before them; they may then satisfy themselves with love’s pleasures, which they have so long desired and awaited.

And let them rest together in one bed, Kiss with their mouths joined together, And sleep together in one peaceful rest.

Yes, but “here is the labour, here the task”: this cannot readily be done, because of many different obstacles. Sometimes the parties themselves are not agreed. Parents, tutors, masters and guardians will not consent; laws, customs and statutes stand in the way; poverty, superstition, fear and suspicion. Many men dote on one woman “all at the same time.” She dotes just as much on him, or them, yet in modesty she must not, cannot woo, as reluctant to confess as she is willing to love. She dares not make it known, show her affection or speak her mind.

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About This Reading Edition

Robert Burton’s Anatomy ranges across medicine, philosophy, poetry, religion, and everyday life in its inquiry into melancholy. This complete parallel edition pairs the 1651 English text with a close modern English rendering, preserving the three Partitions, Democritus Junior’s address to the reader, verse, and the historical index.

Historical Text and Translation

The historical text follows the sixth edition, printed at Oxford for Henry Cripps in 1651, using the McGill University Library copy. The supplied edition documents missing printed pages 98–99 supplied from another 1651 copy at the Bavarian State Library. Historical folio labels and their irregularities remain visible; web reader numbers identify reflowed passages and do not claim to reproduce PDF pagination.

About Diotimos Editions

Diotimos Editions prepared the close modern English rendering and editorial matter. All 8,755 original and modern passage pairs remain aligned, with verse breaks, italics, continuations, and linked annotations preserved. Burton’s 6,781 historical notes retain their attribution; 6,895 editorial notes remain distinct. The introduction, Note on the Text, contextual lexicon, indexes, source documentation, and bibliography are included. The engraved frontispiece remains available in the original downloads.

Rights

Burton’s historical text is in the public domain. The modern English rendering, introduction, notes, and editorial matter are © 2026 Diotimos Editions and appear with the site owner’s permission. The complete supplied PDF, EPUB, Word, and Markdown files remain available unchanged. The PDF and Word edition preserve the original parallel page layout.