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Facing Pages · Branch 841 of 1495
Resist the Beginnings, Avoid Occasions, Change One’s Location; Fair and Foul…
1651 English
552–553Felix Plater observ. lib. 1. had a baker to his patient, almost mad for the love of his maid, and desperate; by removing her from him, he was in a short space cured.
Iseus a Philosopher of Assyria, was a most dissolute liver in his youth, palam lasciviens, in love with all he met; but after he betook himself by his friends advice to his study, and left womens companie, he was so changed, that he cared no more for plays, nor feasts, nor masks, nor songs, nor verses, fine cloaths, nor no such love toys: he became a new man upon a sudden, tanquam si priores oculos amisisset, saith mine Author, as if he had lost his former eys.
Peter Godefridus in the last chapter of his third book, hath a story out of S. Ambrose, of a yong man that meeting his old love after long absence, on whom he had extreamly doted, would scarce take notice of her; she wondred at it, that he should so lightly esteem her, called him again, lenibat dictis animum, and told him who she was, Ego sum inquit: At ego non sum ego; But he replied, he was not the same man: proripuit sese tandem, as Dido fled from Æneas, not vouchsafing her any farther parly, loathing his folly, and ashamed of that which formerly he had done.
Non sum stultus ut ante jam Neæra,O Neæra, put your tricks, and practise hereafter upon some body else, you shall befool me no longer.
Petrarch hath such another tale of a yong gallant, that loved a wench with one eye, and for that cause by his parents was sent to travel into far Countries, after some years he returned, and meeting the maid for whose sake he was sent abroad, asked her how, and by what chance she lost her eye? no said she, I have lost none, but you have found yours:
Signifying thereby that all Lovers were blind, as Fabius saith, Amantes de forma judicare non possunt, Lovers cannot judge of beauty, nor scarce of any thing else, as they will easily confess, after they return unto themselves, by some discontinuance or better advice, wonder at their own folly, madness, stupidity, blindness, be much abashed, and laugh at Love, and call’t an idle thing, condemn themselves that ever they should be so besotted or misled; and be heartily glad they have so happily escaped.
If so be (which is seldome) that change of place will not effect this alteration, then other remedies are to be annexed, fair and foul means, as to perswade, promise, threaten, terrifie, or to divert by some contrary passion, rumour, tales, news, or some witty invention, to alter his affection, by some greater sorrow, to drive out the less, saith Gordonius, as that his house is on fire, his best friends dead, his mony stoln. That he is made some great Governour, or hath some honour, office, some inheritance is befaln him, He shall be a Knight, a Baron: or by some false accusation, as they do to such as have the hickhop, to make them forget it.
The Anatomy of Melancholy: Resist the Beginnings, Avoid Occasions, Change One’s Location; Fair and Foul…
p. 841Felix Plater, Observations, book 1, had a baker as his patient, nearly mad with love for his maid and desperate. By having her removed from him, he was cured in a short time.
Isaeus, a philosopher of Assyria, lived most dissolutely in his youth, “openly indulging in lust,” falling in love with everyone he met. But after taking his friends’ advice, turning to study and leaving women’s company, he changed so completely that he no longer cared for plays, feasts, masques, songs, verses, fine clothes or any such amorous trifles. He suddenly became a new man, “as if he had lost his former eyes,” as my author says.
In the last chapter of his third book, Peter Godefridus tells a story from Saint Ambrose of a young man who met his former love after a long absence. Though once deeply infatuated with her, he scarcely acknowledged her. Astonished that he valued her so lightly, she called to him again, “soothing his heart with words,” and told him who she was. “It is I,” she said. “But I am no longer I,” he answered: he was not the same man. “At last he rushed away,” as Dido fled from Aeneas, refusing her any further conversation, disgusted by his folly and ashamed of what he had formerly done.
I am no longer a fool as before, Neaera.
O Neaera, from now on try your tricks and schemes on somebody else; you shall fool me no longer.
Petrarch has another such tale of a young gallant who loved a girl with one eye, and for that reason was sent by his parents to travel in distant countries. After some years he returned. Meeting the girl for whose sake he had been sent abroad, he asked how she had come to lose her eye. “No,” she said, “I have lost none; you have found yours.”
She meant that all lovers were blind, as Fabius says: “lovers cannot judge beauty,” nor scarcely anything else. They will readily confess this once some interruption or better advice has brought them back to themselves. They wonder at their own folly, madness, stupidity and blindness, feel deeply ashamed, “and laugh at love, and call it an idle thing,” condemn themselves for ever having been so infatuated or misled, and rejoice heartily that they have escaped so happily.
If a change of place fails to bring about this alteration, which seldom happens, other remedies must be added, fair means and foul: persuasion, promises, threats, fright, or diversion through some contrary passion, rumour, story, news or clever invention, to alter his affection. “Drive out the smaller sorrow by a greater,” says Gordonius: tell him his house is on fire, his best friend dead or his money stolen; or that he has been made a great governor, received an honour or office, or come into an inheritance, and will be a knight or baron. Or use some false accusation, as people do to those with hiccups, to make them forget them.
Socrates
Reading The Anatomy of Melancholy · Resist the Beginnings, Avoid Occasions, Change One’s Location; Fair and Foul…
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Socrates will begin with this book and its sources.About This Reading Edition
Robert Burton’s Anatomy ranges across medicine, philosophy, poetry, religion, and everyday life in its inquiry into melancholy. This complete parallel edition pairs the 1651 English text with a close modern English rendering, preserving the three Partitions, Democritus Junior’s address to the reader, verse, and the historical index.
Historical Text and Translation
The historical text follows the sixth edition, printed at Oxford for Henry Cripps in 1651, using the McGill University Library copy. The supplied edition documents missing printed pages 98–99 supplied from another 1651 copy at the Bavarian State Library. Historical folio labels and their irregularities remain visible; web reader numbers identify reflowed passages and do not claim to reproduce PDF pagination.
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Diotimos Editions prepared the close modern English rendering and editorial matter. All 8,755 original and modern passage pairs remain aligned, with verse breaks, italics, continuations, and linked annotations preserved. Burton’s 6,781 historical notes retain their attribution; 6,895 editorial notes remain distinct. The introduction, Note on the Text, contextual lexicon, indexes, source documentation, and bibliography are included. The engraved frontispiece remains available in the original downloads.
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Burton’s historical text is in the public domain. The modern English rendering, introduction, notes, and editorial matter are © 2026 Diotimos Editions and appear with the site owner’s permission. The complete supplied PDF, EPUB, Word, and Markdown files remain available unchanged. The PDF and Word edition preserve the original parallel page layout.
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