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Member 2. Subsection 1. Causes of Heroic Love: Bodily Temperament, Plentiful…
1651 English
447–448MEMB. 2. SUBSECT. 1. Causes of Heroicall love, Temperature, full Diet, Idleness, Place, Climate, &c.
OF all causes the remotest are stars. Ficinus cap. 19. saith, they are most prone to this burning lust, that have Venus in Leo in their Horoscope, when the Moon and Venus be mutually aspected, or such as be of Venus complexion.
Plutarch interprets Astrologically that tale of Mars and Venus, in whose genitures ♂ and ♀ are in conjunction, they are commonly lascivious, and if women, queanes; as the good wife of Bath confessed in Chaucer;
I followed aye mine inclination, By vertue of my constellation.But of all those Astrologicall Aphorisms which I have ever read, that of Cardan is most memorable, for which howsoever he be bitterly censured by Marinus Marcennus, a malapert Frier, and some others also, (which he himself suspected) yet me thinks it is free, down right, plain and ingenuous.
In his eighth Geniture or example, he hath these words of himself. ♂ ♀ & ☿ in ☿ dignitatibus assiduam mihi Venereorum cogitationem præstabunt, ita ut nunquam quiescam. Et paulo post, Cogitatio Venereorum me torquet perpetuo, & quam facto implere non licuit, aut fecisse potentem puduit, cogitatione assiduâ mentitus sum voluptatem.
Et alibi, ob ☾ & ☿ dominium & radiorum mixtionem, profundum fuit ingenium, sed lascivum, egoq; turpi libidini deditus & obscœnus. So far Cardan of himself, quod de se fatetur ideo ut utilitatem adferat studiosis hujusce disciplinæ,
and for this he is traduced by Marcennus, when as in effect he saith no more then what Gregory Nazianzen of old, to Chilo his scholar, offerebant se mihi visendæ mulieres, quarum præcellenti elegantiâ & decore conspectabili tentabatur meæ integritas pudicitiæ. Et quidem flagitium vitavi fornicationis, at munditiæ virginalis florem arcanâ cordis cogitatione fœdavi.
Sed ad rem. Aptiores ad masculinam venerem sunt quorum genesi Venus est in signo masculino, & in Saturni finibus aut oppositione, &c. Ptolomæus in quadripart. plura de his & specialia habet Aphorismata, longo proculdubio usu confirmata, & ab experientia multa perfecta, inquit commentator ejus Cardanus.
Tho. Campanella Astrologiæ lib. 4. cap. 8. articulis 4. & 5. insaniam amatoriam remonstrantia, multa præ cæteris accumulat aphorismata, quæ qui volet, consulat. Chiromantici ex cingulo Veneris plerumq; conjecturam faciunt, & monte Veneris, de quorum decretis, Taisnerum, Johan. de Indagine, Goclenium, ceterosq; si lubet, inspicias.
The Anatomy of Melancholy: Member 2. Subsection 1. Causes of Heroic Love: Bodily Temperament, Plentiful…
p. 719Member 2. Subsection 1. Causes of heroic love: bodily temperament, plentiful diet, idleness, place, climate, and so forth.
Of all the causes, the most remote are the stars. Ficino, chapter 19, says that those most prone to this burning lust are people who have Venus in Leo in their horoscope, when the Moon and Venus are in mutual aspect, or who have a temperament governed by Venus.
Plutarch interprets the story of Mars and Venus astrologically: “Those in whose birth charts Mars and Venus are in conjunction are commonly lustful; and if they are women, whores”—as Chaucer’s good Wife of Bath confessed:
I always followed my inclination, Under the influence of my birth constellation.
But of all the astrological aphorisms I have ever read, Cardan’s is the most memorable. However bitterly Marinus Mersenne, an impudent friar, and some others condemn him for it—as he himself anticipated—it seems to me frank, straightforward, plain and candid.
In his eighth birth chart, or example, he says this about himself: “Mars, Venus and Mercury in Mercury’s dignities will give me constant thoughts of sexual matters, so that I shall never have any rest.” And a little later: “Thoughts of sexual matters torment me continually; and the pleasure I was unable to fulfil in action, or was ashamed to act on when I could, I have counterfeited through constant thought.”
And elsewhere: “Because of the dominion of the Moon and Mercury, and the mingling of their rays, my intellect was profound but lustful, and I was given to shameful desire and obscenity.” So much for Cardan’s account of himself, “which he confesses about himself in order to benefit students of this discipline.”
For this Mersenne maligns him, although in effect he says no more than Gregory of Nazianzus long ago said to his pupil Chilo: “Women presented themselves to my sight, whose outstanding elegance and visible beauty put the integrity of my chastity to the test. I did indeed avoid the disgrace of fornication, but I stained the flower of virginal purity with the secret thoughts of my heart.”
But to the point. Those at whose birth Venus is in a masculine sign and in Saturn’s terms or in opposition to him are more inclined to sexual relations with males, and so forth. Ptolemy’s Tetrabiblos contains many detailed aphorisms on these matters, undoubtedly confirmed by long practice and perfected through much experience, says his commentator Cardan.
Tommaso Campanella, in his Astrology, book 4, chapter 8, articles 4 and 5, amasses more aphorisms than most on the signs of lovesickness: anyone who wishes may consult them. Palm readers generally draw their conclusions from the girdle of Venus and the mount of Venus; for their judgements, consult Taisnier, Johann von Indagine, Goclenius and the others, if you like.
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Socrates will begin with this book and its sources.About This Reading Edition
Robert Burton’s Anatomy ranges across medicine, philosophy, poetry, religion, and everyday life in its inquiry into melancholy. This complete parallel edition pairs the 1651 English text with a close modern English rendering, preserving the three Partitions, Democritus Junior’s address to the reader, verse, and the historical index.
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