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Facing Pages · Branch 594 of 1495
Member 7 Against Rejection, Abuse, Injuries, Contempt, Disgrace, Insults…
1651 English
353–354Gentleness in this case might have done much more, and let thine adversary be never so perverse, it may be by that means thou mayst win him; favore & benevolentia etiam immanis animus mansuescit, soft words pacifie wrath, and the fiercest spirits are so soonest overcome;
A generous Lion will not hurt a beast that lies prostrate, nor an Elephant an innocuous creature, but is infestus infestis, a terrour and scourge alone to such as are stubborn, and make resistance. It was the symbole of Emanuel Philibert Duke of Savoy, and he was not mistaken in it, for
Quo quisque est major, magis est placabilis iræ, Et faciles motus mens generosa capit.A greater man is soonest pacified, A noble spirit quickly satisfied.It is reported by Gualter Mapes an old Historiographer of ours, (who lived 400 yeers since) that king Edward Seneor, and Leolin Prince of Wales, being at an interview neer Aust upon Severn in Glocestershire, & the Prince sent for, refused to come to the King, he would needs goe over to him: which Leolin perceiving, went up to the armes in water, and imbracing his boat, would have carried him out upon his shoulders, adding that his humility and wisdom had triumphed over his pride and folly; And thereupon was reconciled unto him, and did his homage.
If thou canst not so win him, put it up, if thou beest a true Christian, a good divine, an imitator of Christ, (For he was reviled and put it up, whipped and sought no revenge) thou wilt pray for thine enemies, and blesse them that persecute thee; be patient, meek, humble, &c.
An honest man will not offer thee injury, probus non vult; if he were a brangling knave, ’tis his fashion so to do; where is least heart, is most tongue; quo quisque stultior, eò magis insolescit, the more foolish he is, still the more insolent: Doe not answer a fool according to his folly.
If he be thy superiour, bear it by all means, grieve not at it, let him take his course; Anitus and Melitus may kill me, they cannot hurt me: as that generous Socrates made answer in like case. Mens immota manet, though the body be torn in peeces with wild horses, broken on the wheel, pinched with fiery tongs, the Soul cannot be distracted.
’Tis an ordinary thing for great men to vilifie and insult, oppress, injure, tyrannise, to take what liberty they list, and who dare speak against? Miserum est ab eo lædi, à quo non possis queri, a miserable thing ’tis to be injured of him, from whom is no appeal: and not safe to write against him that can proscribe and punish a man at his pleasure, which Asinius Pollio was ware of, when Octavianus provoked him.
’Tis hard I confesse to be so injur’d: One of Chilo’s three difficult things: To keep counsell, spend his time well, put up injuries;
but be thou patient, and leave revenge unto the Lord. Vengeance is mine and I will repay, saith the Lord. I know the Lord, saith David, will avenge the afflicted and judge the poor.
The Anatomy of Melancholy: Member 7 Against Rejection, Abuse, Injuries, Contempt, Disgrace, Insults…
p. 594Gentleness might have achieved much more in this case. However perverse your adversary, you may win him by that means: “kindness and goodwill tame even a savage spirit.” Gentle words calm anger, and this is the quickest way to overcome the fiercest spirits.
A noble lion will not hurt a prostrate beast, nor an elephant a harmless creature: it is “hostile to the hostile,” a terror and scourge only to those that stubbornly resist. This was the emblem of Emmanuel Philibert, Duke of Savoy, and he was not mistaken in choosing it, for
The greater a man, the more readily his anger is appeased; A noble mind admits gentle impulses.
A greater man is soonest pacified; A noble spirit quickly satisfied.
Walter Map, an old historian of ours who lived four hundred years ago, reports that King Edward the Elder and Llywelyn, Prince of Wales, were to meet near Aust on the Severn in Gloucestershire. The prince, when summoned, refused to come to the king, who insisted on crossing to him instead. Seeing this, Llywelyn waded into the water up to his arms and clasped the king’s boat, offering to carry him ashore on his shoulders. He added that the king’s humility and wisdom had triumphed over his pride and folly. He was then reconciled to him and did him homage.
If you cannot win him in this way, bear the injury. If you are a true Christian, a good theologian and an imitator of Christ—who endured insults, was whipped and sought no revenge—you will pray for your enemies and bless those who persecute you. Be patient, meek, humble, and so on.
An honest man will not injure you: “a good man has no wish to.” If he is a quarrelsome scoundrel, that is simply his way. Where there is least courage, there is most talk; “the more foolish a man, the more insolent he grows”: the greater his folly, the greater his insolence. “Do not answer a fool according to his folly.”
If he is your superior, bear it at all costs; do not grieve over it, but let him take his course. “Anytus and Meletus may kill me; they cannot harm me,” as noble Socrates answered in a similar case. “The mind remains unmoved.” Though the body is torn apart by wild horses, broken on the wheel or pinched with red-hot tongs, the soul cannot be shaken.
It is common for powerful men to vilify, insult, oppress, injure and tyrannize, taking whatever liberties they please; and who dares speak against them? “It is miserable to be injured by someone against whom you cannot complain”: miserable to suffer injury from one against whom there is no appeal. Nor is it safe to write against someone who can proscribe and punish a man at will, as Asinius Pollio understood when Octavian provoked him.
I admit that such injury is hard to bear. It is one of Chilo’s three difficult things: keeping secrets, spending one’s time well and enduring injuries.
But be patient and leave vengeance to the Lord. “Vengeance is mine, and I will repay, says the Lord.” “I know the Lord,” says David, “will avenge the afflicted and judge the poor.”
Socrates
Reading The Anatomy of Melancholy · Member 7 Against Rejection, Abuse, Injuries, Contempt, Disgrace, Insults…
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
Robert Burton’s Anatomy ranges across medicine, philosophy, poetry, religion, and everyday life in its inquiry into melancholy. This complete parallel edition pairs the 1651 English text with a close modern English rendering, preserving the three Partitions, Democritus Junior’s address to the reader, verse, and the historical index.
Historical Text and Translation
The historical text follows the sixth edition, printed at Oxford for Henry Cripps in 1651, using the McGill University Library copy. The supplied edition documents missing printed pages 98–99 supplied from another 1651 copy at the Bavarian State Library. Historical folio labels and their irregularities remain visible; web reader numbers identify reflowed passages and do not claim to reproduce PDF pagination.
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Diotimos Editions prepared the close modern English rendering and editorial matter. All 8,755 original and modern passage pairs remain aligned, with verse breaks, italics, continuations, and linked annotations preserved. Burton’s 6,781 historical notes retain their attribution; 6,895 editorial notes remain distinct. The introduction, Note on the Text, contextual lexicon, indexes, source documentation, and bibliography are included. The engraved frontispiece remains available in the original downloads.
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Burton’s historical text is in the public domain. The modern English rendering, introduction, notes, and editorial matter are © 2026 Diotimos Editions and appear with the site owner’s permission. The complete supplied PDF, EPUB, Word, and Markdown files remain available unchanged. The PDF and Word edition preserve the original parallel page layout.
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