Diotimos Library · Journals, Notebooks & Fragments Collection · Parallel Edition
Swipe or use the arrow keys.
Facing Pages · Branch 576 of 1495
Member 4 Against Servitude, Loss of Liberty, Imprisonment and Banishment
1651 English
338–339MEMB. 4. Against servitude, loss of liberty, imprisonment, banishment.
Servitude, loss of liberty, imprisonment, are no such miseries as they are held to be: we are slaves and servants the best of us all: as we do reverence our masters, so do our masters their superiours: Gentlemen serve Nobles, and Nobles subordinate to Kings, Omne sub regno graviore regnum, Princes themselves are Gods servants, Reges in ipsos imperium est Jovis. They are subject to their own lawes, and as the Kings of China, endure more then slavish imprisonment, to maintain their state and greatness, they never come abroad.
Alexander was a slave to fear, Cæsar of pride, Vespasian to his mony, (nihil enim refert, rerum sis servus an hominum.) Heliogabalus to his gut, and so of the rest. Lovers are slaves to their mistresses, rich men to their gold, Courtiers generally to lust and ambition, and all slaves to our affections, as Evangelus well discourseth in Macrobius, and Seneca the Philosopher, assiduam servitutem extremam & ineluctabilem he calls it, a continuall slavery, to be so captivated by vices; and who is free?
Why then dost thou repine? Satis est potens, Hierom saith, qui servire non cogitur. Thou carriest no burdens, thou art no prisoner, no drudge, and thousands want that liberty, those pleasures which thou hast. Thou art not sick, and what wouldst thou have?
But nitimur in vetitum, we must all eat of the forbidden fruit. Were we enjoyned to go to such and such places, we would not willingly go: but being barred of our liberty, this alone torments our wandring soul that we may not go. A citizen of ours, saith Cardan, was 60 years of age, and had never been forth of the wals of the city Milan; the Prince hearing of it, commanded him not to stir out: being now forbidden that which all his life he had neglected, he earnestly desired, and being denied, dolore confectus mortem obiit, he dyed for grief.
What I have said of servitude, I say again of imprisonment. We are all prisoners. What is our life but a prison? We are all imprisoned in an Iland. The world it self to some men is a prison, our narrow seas as so many ditches, and when they have compassed the Globe of the earth, they would fain go see what is done in the Moon.
In Muscovy and many other northern parts, all over Scandia they are imprisoned half the year in stoves, they dare not peep out for cold. At Aden in Arabia they are penned in all day long with that other extreme of heat, and keep their markets in the night. What is a ship but a prison? And so many cities are but as so many hives of Bees, Ant-hils; but that which thou abhorrest, many seek:
Women keep in all winter, and most part of summer to preserve their beauties; some for love of study: Demosthenes shaved his beard because he would cut off all occasion from going abroad: how many Monks and Friers, Anchorites, abandon the world? Monachus in urbe, piscis in arido. Art in prison? Make right use of it and mortifie thy self; Where may a man contemplate better then in solitariness, or study more then in quietness?
The Anatomy of Melancholy: Member 4 Against Servitude, Loss of Liberty, Imprisonment and Banishment
p. 576MEMBER 4 Against servitude, loss of liberty, imprisonment and banishment
Servitude, loss of liberty and imprisonment are not the miseries they are thought to be. Even the best of us are slaves and servants. As we honour our masters, so our masters honour their superiors. Gentlemen serve nobles, and nobles are subordinate to kings. “Every kingdom lies beneath a weightier rule.” Princes themselves are God’s servants: “Over kings themselves Jupiter holds power.” They are subject to their own laws, and, like the kings of China, endure confinement worse than slavery to maintain their dignity and greatness: they never go out.
Alexander was a slave to fear, Caesar to pride, Vespasian to his money—“for it makes no difference whether you are a slave to things or to people”—and Elagabalus to his belly; and so with the rest. Lovers are slaves to their mistresses, rich people to their gold, courtiers generally to lust and ambition; we are all slaves to our passions. Evangelus discusses this well in Macrobius, as does Seneca the philosopher, who calls it “unceasing, utter and inescapable slavery”: this continual bondage to vice. Who, then, is free?
Why, then, do you complain? “He is powerful enough,” says Jerome, “who is not forced to serve.” You carry no burdens; you are no prisoner or drudge; thousands lack the freedom and pleasures you have. You are not ill: what more would you have?
But “we strive for what is forbidden”: we must all eat the forbidden fruit. If we were ordered to go to particular places, we would not willingly go; yet once our freedom is barred, the mere fact that we may not go torments our wandering souls. A citizen of ours, says Cardano, was sixty years old and had never gone beyond Milan’s city walls. Hearing of this, the prince ordered him not to go out. Now forbidden what he had neglected all his life, he longed for it intensely; when refused, “overcome by grief, he died.” He died of grief.
What I have said of servitude I say again of imprisonment. We are all prisoners. What is our life but a prison? We are all imprisoned on an island. To some, the world itself is a prison, our narrow seas so many ditches; once they have travelled round the globe, they would gladly go and see what is happening on the moon.
In Muscovy and many other northern regions, throughout Scandinavia, people are imprisoned for half the year in heated rooms, not daring to peep outside because of the cold. At Aden in Arabia they are shut indoors all day by the opposite extreme, heat, and hold their markets at night. What is a ship but a prison? Many cities are merely beehives or anthills. Yet what you abhor, many seek.
Women stay indoors all winter and for most of the summer to preserve their beauty; others do so from love of study. Demosthenes shaved his beard to remove every occasion for going out. How many monks, friars and hermits abandon the world? “A monk in a city is a fish on dry land.” Are you in prison? Make proper use of it and discipline your worldly desires. Where can someone contemplate better than in solitude, or study better than in quiet?
Socrates
Reading The Anatomy of Melancholy · Member 4 Against Servitude, Loss of Liberty, Imprisonment and Banishment
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
Robert Burton’s Anatomy ranges across medicine, philosophy, poetry, religion, and everyday life in its inquiry into melancholy. This complete parallel edition pairs the 1651 English text with a close modern English rendering, preserving the three Partitions, Democritus Junior’s address to the reader, verse, and the historical index.
Historical Text and Translation
The historical text follows the sixth edition, printed at Oxford for Henry Cripps in 1651, using the McGill University Library copy. The supplied edition documents missing printed pages 98–99 supplied from another 1651 copy at the Bavarian State Library. Historical folio labels and their irregularities remain visible; web reader numbers identify reflowed passages and do not claim to reproduce PDF pagination.
About Diotimos Editions
Diotimos Editions prepared the close modern English rendering and editorial matter. All 8,755 original and modern passage pairs remain aligned, with verse breaks, italics, continuations, and linked annotations preserved. Burton’s 6,781 historical notes retain their attribution; 6,895 editorial notes remain distinct. The introduction, Note on the Text, contextual lexicon, indexes, source documentation, and bibliography are included. The engraved frontispiece remains available in the original downloads.
Rights
Burton’s historical text is in the public domain. The modern English rendering, introduction, notes, and editorial matter are © 2026 Diotimos Editions and appear with the site owner’s permission. The complete supplied PDF, EPUB, Word, and Markdown files remain available unchanged. The PDF and Word edition preserve the original parallel page layout.
- PDF editionComplete annotated edition — PDF
- EPUB editionComplete annotated edition — EPUB
- Word editionComplete annotated edition — Word
- Markdown editionComplete annotated edition — Markdown
- Principal historical witnessMcGill University Library — 1651 edition
- Supplied 1651 openingBavarian State Library — supplied opening
- Independent local comparison witnessIndependent 1651 microfilm — comparison opening