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Diotimos Library · Greek Antiquity Collection · Bilingual Edition

Apollonius of Rhodes

The Argonautica

Ancient Greek with an independent metrical English translation

The ArgonauticaBook III · Lines 1178–1201

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English Page · Branch 161 of 245

Book III · Lines 1178–1201

Ancient Greek

p. 330
Line III.1178: Ἀονίοιο δράκοντος, ὃν Ὠγυγίῃ ἐνὶ ΘήβῃLine III.1179: Κάδμος, ὅτʼ Εὐρώπην διζήμενος εἰσαφίκανεν,Line III.1180: πέφνεν Ἀρητιάδι κρήνῃ ἐπίουρον ἐόντα·Line III.1181: ἔνθα καὶ ἐννάσθη πομπῇ βοός, ἥν οἱ ἈπόλλωνLine III.1182: ὤπασε μαντοσύνῃσι προηγήτειραν ὁδοῖο.Line III.1183: τοὺς δὲ θεὰ Τριτωνὶς ὑπὲκ γενύων ἐλάσασαLine III.1184: Αἰήτῃ πόρε δῶρον ὁμῶς αὐτῷ τε φονῆι.Line III.1185: καί ῥʼ ὁ μὲν Ἀονίοισιν ἐνισπείρας πεδίοισινLine III.1186: Κάδμος Ἀγηνορίδης γαιηγενῆ εἵσατο λαόν,Line III.1187: Ἄρεος ἀμώοντος ὅσοι ὑπὸ δουρὶ λίποντο·Line III.1188: τοὺς δὲ τότʼ Αἰήτης ἔπορεν μετὰ νῆα φέρεσθαιLine III.1189: προφρονέως, ἐπεὶ οὔ μιν ὀίσσατο πείρατʼ ἀέθλουLine III.1190: ἐξανύσειν, εἰ καί περ ἐπὶ ζυγὰ βουσὶ βάλοιτο.Line III.1191: Ἠέλιος μὲν ἄπωθεν ἐρεμνὴν δύετο γαῖανLine III.1192: ἑσπέριος, νεάτας ὑπὲρ ἄκριας Αἰθιοπήων·Line III.1193: Νὺξ δʼ ἵπποισιν ἔβαλλεν ἔπι ζυγά· τοὶ δὲ χαμεύναςLine III.1194: ἔντυον ἥρωες παρὰ πείσμασιν. αὐτὰρ ἸήσωνLine III.1195: αὐτίκʼ ἐπεί ῥʼ Ἑλίκης εὐφεγγέος ἀστέρες ἌρκτουLine III.1196: ἔκλιθεν, οὐρανόθεν δὲ πανεύκηλος γένετʼ αἰθήρ,Line III.1197: βῆ ῥʼ ἐς ἐρημαίην, κλωπήιος ἠύτε τις φώρ,Line III.1198: σὺν πᾶσιν χρήεσσι· πρὸ γάρ τʼ ἀλέγυνεν ἕκασταLine III.1199: ἠμάτιος· θῆλυν μὲν ὄιν, γάλα τʼ ἔκτοθι ποίμνηςLine III.1200: Ἄργος ἰὼν ἤνεικε· τὰ δʼ ἐξ αὐτῆς ἕλε νηός.Line III.1201: ἀλλʼ ὅτε δὴ ἴδε χῶρον, ὅτις πάτου ἔκτοθεν ἦεν
330

The Argonautica: Book III

p. 331

teeth of the Aonian dragon, which once in Ogygian Thebes

Cadmus encountered when he came there seeking Europa,

and killed the dragon guarding the sacred Spring of Ares.

There Cadmus also settled, guided onward by the cow

which Apollo granted by his oracle to guide Cadmus' journey.

The Tritonian goddess tore those teeth out from its jaws

and gave one share each to Aeetes and the dragon-slayer.

Cadmus then sowed his share throughout the Aonian plains,

and Cadmus, son of Agenor, founded an earthborn people,

all who remained when Ares' spear had mown them down.

Those teeth Aeetes gave, to be carried aboard the ship

with ready goodwill, since he never imagined Jason would reach

the trial's end, even if he laid the yoke on the bulls.

Helios far in the west was sinking under the dark earth,

at evening, past the furthest Ethiopian mountain peaks;

Night laid her yoke on the horses; meanwhile the heroes

prepared their beds beside the hawsers. But Jason,

as soon as stars of Helice, the Bear that burns bright,

had tilted down, and all the air beneath heaven fell still,

went to a lonely place, as furtive as a prowling thief,

with everything needful; he had prepared each thing beforehand

during daylight. A ewe and milk taken out from the flock

Argus had gone and brought; Jason took the rest from the ship.

But when he saw a place far off the beaten track of men,

331

About This Reading Edition

Apollonius’s Argonautica follows Jason and the Argonauts from their gathering at Pagasae through the voyage to Colchis and the difficult return home. This exact line-for-line edition pairs the Ancient Greek poem with an independent metrical English translation prepared by Diotimos Editions, preserving one English verse for every Greek reading line across all four books.

Discussion Questions

Historical Text and Translation

The Greek reading text follows the Perseus transcription derived from George W. Mooney’s 1912 edition, pinned to a stable canonical-greekLit commit. Mooney and LSJ provide the principal controls for Books I–III; Peter Hulse’s Dickinson commentary directly supports Book IV. Deleted records and canonical numbering gaps remain documented rather than being silently repaired. The supplied release identifies itself as a complete source-audited working edition and recommends independent classicist review before print publication.

About Diotimos Editions

Diotimos Editions prepared this independent translation directly from the Greek. Its six-beat English house form preserves the poem’s source order, imagery, learned names, narrative delays, shifts of register, and line-by-line correspondence while allowing syntax to move across adjacent verses where the Greek requires it.

Rights

Apollonius’s ancient Greek source work is in the public domain. The 2026 English translation and Diotimos editorial matter are original to this edition and remain © 2026 Diotimos. The pinned Perseus Greek transcription is reused under CC BY-SA 4.0.