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Diotimos Library · Greek Antiquity Collection · Bilingual Edition

Apollonius of Rhodes

The Argonautica

Ancient Greek with an independent metrical English translation

The ArgonauticaBook III · Lines 193–216

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English Page · Branch 120 of 245

Book III · Lines 193–216

Ancient Greek

p. 248
Line III.193: Ξεινίου αἰδεῖται Ζηνὸς θέμιν ἠδʼ ἀλεγίζει.Line III.194: ὧς φάτʼ· ἐπῄνησαν δὲ νέοι ἔπος ΑἰσονίδαοLine III.195: πασσυδίῃ, οὐδʼ ἔσκε παρὲξ ὅτις ἄλλο κελεύοι.Line III.196: καὶ τότʼ ἄρʼ υἱῆας Φρίξου Τελαμῶνά θʼ ἕπεσθαιLine III.197: ὦρσε καὶ Αὐγείην· αὐτὸς δʼ ἕλεν ἙρμείαοLine III.198: σκῆπτρον· ἄφαρ δʼ ἄρα νηὸς ὑπὲρ δόνακάς τε καὶ ὕδωρLine III.199: χέρσονδʼ ἐξαπέβησαν ἐπὶ θρῳσμοῦ πεδίοιο.Line III.200: Κιρκαῖον τόδε που κικλήσκεται· ἔνθα δὲ πολλαὶLine III.201: ἑξείης πρόμαλοί τε καὶ ἰτέαι ἐκπεφύασιν,Line III.202: τῶν καὶ ἐπʼ ἀκροτάτων νέκυες σειρῇσι κρέμανταιLine III.203: δέσμιοι. εἰσέτι νῦν γὰρ ἄγος Κόλχοισιν ὄρωρενLine III.204: ἀνέρας οἰχομένους πυρὶ καιέμεν· οὐδʼ ἐνὶ γαίῃLine III.205: ἔστι θέμις στείλαντας ὕπερθʼ ἐπὶ σῆμα χέεσθαι,Line III.206: ἀλλʼ ἐν ἀδεψήτοισι κατειλύσαντε βοείαιςLine III.207: δενδρέων ἐξάπτειν ἑκὰς ἄστεος. ἠέρι δʼ ἴσηνLine III.208: καὶ χθὼν ἔμμορεν αἶσαν, ἐπεὶ χθονὶ ταρχύουσινLine III.209: θηλυτέρας· ἡ γάρ τε δίκη θεσμοῖο τέτυκται.Line III.210: τοῖσι δὲ νισσομένοις Ἥρη φίλα μητιόωσαLine III.211: ἠέρα πουλὺν ἐφῆκε διʼ ἄστεος, ὄφρα λάθοιενLine III.212: Κόλχων μυρίον ἔθνος ἐς Αἰήταο κιόντες.Line III.213: ὦκα δʼ ὅτʼ ἐκ πεδίοιο πόλιν καὶ δώμαθʼ ἵκοντοLine III.214: Αἰήτεω, τότε δʼ αὖτις ἀπεσκέδασεν νέφος Ἥρη.Line III.215: ἔσταν δʼ ἐν προμολῇσι τεθηπότες ἕρκεʼ ἄνακτοςLine III.216: εὐρείας τε πύλας καὶ κίονας, οἳ περὶ τοίχους
248

The Argonautica: Book III

p. 249

reveres and regards the sacred law of Zeus of Strangers.

So he spoke; all the young men praised the counsel of Jason,

united; no dissenter proposed an alternative counsel.

Then he summoned Phrixus' sons and Telamon to follow,

and Augeias; Jason himself took the staff of Hermes,

and swiftly left the ship, crossing water and the reeds,

stepping out onto dry ground toward the rise of the plain.

The place is called the Circaean Plain; there, many

osiers and willows have grown in long rows beside one another,

and from their topmost boughs dead bodies hang bound with ropes.

Even today the Colchians still count it defilement

to burn the bodies of men who have died; nor in earth is it lawful

to lay them out for burial and heap a mound above them,

but they must enfold the dead completely in raw oxhide

and hang them from trees far away from the city. Yet earth has

an equal portion with air, since in earth they entomb all the women;

Such justice and custom stand as their country's native law.

As they went on, Hera devised a kindness to aid them,

spread a deep bank of mist through the city, so they might pass unseen

by the countless Colchian people while going to Aeetes' halls.

Swiftly they left the plain and reached the city and palace

of Aeetes, Hera again broke apart and dispersed the cloud.

They stood at the entrance, astonished to see the king's precinct,

the wide gates and columns encircling all of the walls,

249

About This Reading Edition

Apollonius’s Argonautica follows Jason and the Argonauts from their gathering at Pagasae through the voyage to Colchis and the difficult return home. This exact line-for-line edition pairs the Ancient Greek poem with an independent metrical English translation prepared by Diotimos Editions, preserving one English verse for every Greek reading line across all four books.

Discussion Questions

Historical Text and Translation

The Greek reading text follows the Perseus transcription derived from George W. Mooney’s 1912 edition, pinned to a stable canonical-greekLit commit. Mooney and LSJ provide the principal controls for Books I–III; Peter Hulse’s Dickinson commentary directly supports Book IV. Deleted records and canonical numbering gaps remain documented rather than being silently repaired. The supplied release identifies itself as a complete source-audited working edition and recommends independent classicist review before print publication.

About Diotimos Editions

Diotimos Editions prepared this independent translation directly from the Greek. Its six-beat English house form preserves the poem’s source order, imagery, learned names, narrative delays, shifts of register, and line-by-line correspondence while allowing syntax to move across adjacent verses where the Greek requires it.

Rights

Apollonius’s ancient Greek source work is in the public domain. The 2026 English translation and Diotimos editorial matter are original to this edition and remain © 2026 Diotimos. The pinned Perseus Greek transcription is reused under CC BY-SA 4.0.