Diotimos Library · Greek Antiquity Collection · Bilingual Edition
The Argonautica
Ancient Greek with an independent metrical English translation
Swipe or use the arrow keys.
Facing Pages · Branch 120 of 245
Book III · Lines 193–216
Ancient Greek
p. 248The Argonautica: Book III
p. 249reveres and regards the sacred law of Zeus of Strangers.
So he spoke; all the young men praised the counsel of Jason,
united; no dissenter proposed an alternative counsel.
Then he summoned Phrixus' sons and Telamon to follow,
and Augeias; Jason himself took the staff of Hermes,
and swiftly left the ship, crossing water and the reeds,
stepping out onto dry ground toward the rise of the plain.
The place is called the Circaean Plain; there, many
osiers and willows have grown in long rows beside one another,
and from their topmost boughs dead bodies hang bound with ropes.
Even today the Colchians still count it defilement
to burn the bodies of men who have died; nor in earth is it lawful
to lay them out for burial and heap a mound above them,
but they must enfold the dead completely in raw oxhide
and hang them from trees far away from the city. Yet earth has
an equal portion with air, since in earth they entomb all the women;
Such justice and custom stand as their country's native law.
As they went on, Hera devised a kindness to aid them,
spread a deep bank of mist through the city, so they might pass unseen
by the countless Colchian people while going to Aeetes' halls.
Swiftly they left the plain and reached the city and palace
of Aeetes, Hera again broke apart and dispersed the cloud.
They stood at the entrance, astonished to see the king's precinct,
the wide gates and columns encircling all of the walls,
Socrates
Reading The Argonautica · Book III · Lines 193–216
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
Apollonius’s Argonautica follows Jason and the Argonauts from their gathering at Pagasae through the voyage to Colchis and the difficult return home. This exact line-for-line edition pairs the Ancient Greek poem with an independent metrical English translation prepared by Diotimos Editions, preserving one English verse for every Greek reading line across all four books.
Historical Text and Translation
The Greek reading text follows the Perseus transcription derived from George W. Mooney’s 1912 edition, pinned to a stable canonical-greekLit commit. Mooney and LSJ provide the principal controls for Books I–III; Peter Hulse’s Dickinson commentary directly supports Book IV. Deleted records and canonical numbering gaps remain documented rather than being silently repaired. The supplied release identifies itself as a complete source-audited working edition and recommends independent classicist review before print publication.
About Diotimos Editions
Diotimos Editions prepared this independent translation directly from the Greek. Its six-beat English house form preserves the poem’s source order, imagery, learned names, narrative delays, shifts of register, and line-by-line correspondence while allowing syntax to move across adjacent verses where the Greek requires it.
Rights
Apollonius’s ancient Greek source work is in the public domain. The 2026 English translation and Diotimos editorial matter are original to this edition and remain © 2026 Diotimos. The pinned Perseus Greek transcription is reused under CC BY-SA 4.0.
- public-domain-base-witnessPinned Perseus Greek transcription — canonical-greekLit
- print-control-and-commentaryGeorge W. Mooney’s 1912 Argonautica — Internet Archive
- book-four-commentaryApollonius Argonautica, Book IV — Dickinson College Commentaries
- lexical-controlLiddell–Scott–Jones Greek-English Lexicon — Scaife ATLAS
- greek-transcription-licenseCreative Commons Attribution-ShareAlike 4.0