Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
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Facing Pages · Branch 22 of 204
Treatise I · Passage 4
Source reference
- Latin witness
- 1606 pp. 91–92
Latin
Scrutatores naturae tales esse debent, qualis est ipsa natura, veraces, simplices, patientes, constantes, etc. et quod maximum, pii, Deum timentes, proximo non nocentes: postea diligenter considerent, num propositum suum cum natura concordet, an sit possibile, ab exemplis discant apparentibus, ex quibus videlicet rebus quid fiat, quomodo et in quali vase natura operetur: nam si tu simpliciter vis aliquid facere, sicuti ipsa facit natura, sequere naturam: sin vero praestantius quid moliris, quam natura, id animadverte in quo et per quid melioratur, et semper in suo id fiet simili: exempli gratia, si cupis metallum (quae est nostra intentio) ulterius quam natura fecit, in virtute promovere, naturam accipere oportet metallicam, et hoc in mare et foemina, alias nil efficies. Si enim intendis ex herbis creare metallum, laborabis in vanum, sicuti etiam ex cane vel bestia lignum non produces.
English
Investigators of nature should resemble nature herself: truthful, simple, patient, steadfast, and so on; above all, devout, fearing God and doing no harm to their neighbour. They should then carefully consider whether their purpose agrees with nature and whether it is possible. Let them learn from visible examples what is made from which things, how nature works, and in what kind of vessel. If you simply want to make something as nature herself makes it, follow nature. But if you undertake something more excellent than nature, observe in what and through what it is improved; this will always take place in its own like. For example, if you wish to advance a metal in its power beyond what nature has done—which is our intention—you must take a metallic nature, in both male and female. Otherwise you will accomplish nothing. If you intend to create a metal from herbs, your labour will be vain, just as you will not produce wood from a dog or another beast.
Socrates
Reading A New Light of Alchemy · Treatise I · Treatise I · Passage 4
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Socrates will begin with this book and its sources.About This Reading Edition
The complete supplied Latin–English edition of the Twelve Treatises, Epilogue, Enigma, Parable, Dialogue of Mercury and Treatise of Sulphur, with original preliminaries, John French’s historical English address and its separately labelled modernisation, 101 annotations and the complete study apparatus.
Historical Text and Translation
The Twelve Treatises and their concluding texts follow the selected 1606 Herzog August Bibliothek witness. The Dialogue uses the 1607 Cologne printing; the author’s preface and Alsted epigram use Frankfurt 1611. Sulphur uses the 1616 Munich and Rome witnesses. John French’s 1650 address is separately identified as historical English reception.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
Rights
The historical Latin texts and John French’s 1650 English address are in the public domain. The new translation, modernisation and editorial apparatus were prepared with AI assistance for Diotimos Editions in 2026 and are published with the site owner’s authorization.