Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
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Facing Pages · Branch 147 of 204
Sulphur · The Three Principles · Passage 8
Source reference
- Latin witness
- 1616 · sequence pages 45–47
Latin
Sed multi laborantes stramen pro tritico seminant, aliqui utrumque, multi vero id proiiciunt quod Philosophi amant, aliqui incipiunt et desinunt, quod ex illorum inconstantia evenit; artem difficilem, laborem facilem quaerunt, optima reiicientes pessima seminant: sed sicut haec scientia in praefatione occultatur, sic et materia in principio proiicitur. Nos autem dicimus artem hanc nihil aliud esse, quam virtutes Elementorum aequaliter commixtas, calidi, sicci, frigidi, humidi, aequalitas naturalis, coniunctio masculi et foeminae, quem eadem foemina genuit, id est coniunctio ignis et humidi radicalis metallorum. Considerando quod Mercurius Philosophorum habet in se sulphur suum proprium bonum secundum minus et maius depuratum et decoctum a natura, ex Mercurio omnia perficere poteris; sed si scies addere ad pondus naturae tuum pondus, duplicare Mercurium, et triplicare sulphur, citius terminabitur in bonum, postea in melius, usque in Optimum, quamvis unum tantum apparens est sulphur, et duo Mercurii, sed unius radicis, non crudi nec nimis cocti, purgati tamen et soluti, si me intellexisti. Materiam quidem Mercurii Philosophorum et materiam sulphuris eorundem describere non est opus; nemo mortalium potuit, nec in posterum poterit apertius et clarius illam describere, quam ab antiquis Philosophis descripta et nominata est, nisi alias anathema artis esse velit. Est enim ita communiter nominata, ut etiam non aestimetur; ideo inquisitores ad alias subtilitates se convertunt, quam in naturae simplicitate manerent. Non dicimus tamen Mercurium Philosophorum commune quid esse et aperte nominari, sed de materia, ex qua Philosophi sulphur suum et Mercurium creant, quoniam Mercurius Philosophorum non habetur per se super terram, sed ex sulphure et Mercurio coniunctis educitur arte. Non prodit in lucem, nudus enim est, sed a natura miris modis involutus est.
English
Many workers sow straw instead of wheat; some sow both. Many throw away what philosophers love; some begin and abandon the work, through their inconstancy. They seek a difficult art but easy labour. Rejecting the best, they sow the worst. Yet as this science is hidden in the preface, so its matter is thrown away at the beginning. I say this art is nothing but the powers of the elements mixed equally: a natural equality of hot, dry, cold and moist; the conjunction of male and female, that male whom the same female bore; that is, the conjunction of fire and the radical moisture of metals.
Considering that the philosophers' mercury contains its own proper good sulphur, purified and cooked by nature to a greater or lesser degree, you can perfect everything from mercury. But if you know how to add your weight to nature's, to double mercury and triple sulphur, the work will reach a good end sooner, then a better one, up to the best. There is, however, only one apparent sulphur and two mercuries, of one root, neither raw nor overcooked, yet purified and dissolved—if you have understood me. There is no need to describe the matter of the philosophers' mercury and their sulphur. No mortal has been able, nor will anyone hereafter be able, to describe it more openly and clearly than the ancient philosophers have described and named it, unless he wishes to become accursed in the art. It is named so commonly that it is not even valued. Seekers therefore turn towards other subtleties instead of remaining in nature's simplicity. I am not saying that the philosophers' mercury is something common and openly named. I mean the matter from which philosophers create their sulphur and mercury. The philosophers' mercury is not found by itself upon earth; it is drawn forth by art from sulphur and mercury joined together. It does not come naked into the light: nature wraps it in wonderful ways.
Socrates
Reading A New Light of Alchemy · Sulphur · The Three Principles · Sulphur · The Three Principles · Passage 8
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Socrates will begin with this book and its sources.About This Reading Edition
The complete supplied Latin–English edition of the Twelve Treatises, Epilogue, Enigma, Parable, Dialogue of Mercury and Treatise of Sulphur, with original preliminaries, John French’s historical English address and its separately labelled modernisation, 101 annotations and the complete study apparatus.
Historical Text and Translation
The Twelve Treatises and their concluding texts follow the selected 1606 Herzog August Bibliothek witness. The Dialogue uses the 1607 Cologne printing; the author’s preface and Alsted epigram use Frankfurt 1611. Sulphur uses the 1616 Munich and Rome witnesses. John French’s 1650 address is separately identified as historical English reception.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
Rights
The historical Latin texts and John French’s 1650 English address are in the public domain. The new translation, modernisation and editorial apparatus were prepared with AI assistance for Diotimos Editions in 2026 and are published with the site owner’s authorization.