From the book
The Sophic Hydrolith, Water Stone of the Wise
Anonymous and companion authors · Diotimos Editions · 2026
Browse this book’s lexicon →Meaning
The 1661 responses distinguish desire by its object and orientation, not by treating all longing as a fault. The First Response begins with people's natural wish for riches and worldly standing, while explaining that created goods should lead to recognition and thanks to God. It later condemns appetite for treasure to fund pride and other sins, but tells its recipients that their ardent longing toward God has been heard. The Second Response ends by promising fulfillment of the addressees' desire through its few enigmatic words. That final promise belongs to a separate response; it should not be turned into an explanation of every condemned desire in the first.
Places to read
- First Response · unit 2Natural desire initially seeks distinction before the world.
- First Response · unit 5Unworthy petitioners desire wealth for sinful purposes.
- First Response · unit 16Ardent longing directed to God has allegedly been heard.
- Second Response · unit 6The enigmatic revelation promises to fulfil the recipients’ desire.
Attested forms
begehret; begierig; sehnliches Verlangen; Begierde