Explained supporting records

Desire and longing

begehret / Begierde / sehnliches Verlangen

The 1661 responses distinguish desire by its object and orientation, not by treating all longing as a fault.

From the book

The Sophic Hydrolith, Water Stone of the Wise

Anonymous and companion authors · Diotimos Editions · 2026

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Meaning

The 1661 responses distinguish desire by its object and orientation, not by treating all longing as a fault. The First Response begins with people's natural wish for riches and worldly standing, while explaining that created goods should lead to recognition and thanks to God. It later condemns appetite for treasure to fund pride and other sins, but tells its recipients that their ardent longing toward God has been heard. The Second Response ends by promising fulfillment of the addressees' desire through its few enigmatic words. That final promise belongs to a separate response; it should not be turned into an explanation of every condemned desire in the first.

Places to read

  1. First Response · unit 2Natural desire initially seeks distinction before the world.
  2. First Response · unit 5Unworthy petitioners desire wealth for sinful purposes.
  3. First Response · unit 16Ardent longing directed to God has allegedly been heard.
  4. Second Response · unit 6The enigmatic revelation promises to fulfil the recipients’ desire.

Attested forms

begehret; begierig; sehnliches Verlangen; Begierde