Explained supporting records

Orpheus and Hesiod

II.2.20 invokes Orpheus and Hesiod for naming as Love the movement caused by celestial fire, the first mover in chaos.

From the book

Sal Lumen and Spiritus Mundi Philosophici

Clovis Hesteau de Nuysement · Diotimos Editions · 2026

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Meaning

II.2.20 invokes Orpheus and Hesiod for naming as Love the movement caused by celestial fire, the first mover in chaos. Matter is like a receptacle of supreme ideas, full of forms potentially rather than actually; it is not properly a body but quasi-body. Its appetite is a longing to receive form and become embodied, not a desire to inform another subject. The ancient names support this interpretation of generation rather than a literal mythological genealogy.

The next unit gives a Ronsard poem in which Love itself speaks as cosmic mover. The author praises Ronsard through comparison with Homer and Pindar, so the ancient and modern poetic authorities form a deliberate chain. Keeping the speakers separate matters: the first-person creator of the verse is personified Love, not either cited ancient poet and not the narrator's autobiographical self.

Places to read

  1. Book Two · Chapter 2 · Unit 20Poets invoked for the cosmic love interpretation.
  2. Book Two · Chapter 2 · Unit 21Ronsard gives personified Love the first-person voice of the cosmic mover.

Word family

Orphee and Hesiode: authorities for Love as a mover. Exact historical spellings are listed separately.

Attested forms

Orphée; Hesiode