Felicity and enjoyment

Entertainment

entertain; entertained; entertainments

To entertain can mean to receive, accommodate, occupy, or delight someone; entertainment includes the provision offered to a guest or to the mind.

From the book

Centuries of Meditations

Thomas Traherne · Diotimos Editions · 2026

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Orientation

At a Glance

  • The wordTo entertain can mean to receive, accommodate, occupy, or delight someone; entertainment includes the provision offered to a guest or to the mind.
  • In TraherneThe natural world entertains the person with prospects, while friendship entertains with divine discourse and heavenly affection.
  • In this editionThe meaning must follow the object offered and the recipient’s response; no claim about modern leisure culture is implied by the repeated word.
  • A place to beginThe sun illuminates the world and provides prospects that entertain its recipient.

Meaning

To entertain can mean to receive, accommodate, occupy, or delight someone; entertainment includes the provision offered to a guest or to the mind. Amusement is only part of the range.

Use in the book

The natural world entertains the person with prospects, while friendship entertains with divine discourse and heavenly affection. The Cross, too, becomes an entertainment, a deliberately startling description of suffering contemplated as love. Traherne’s hospitality language binds receiving to sustained attention: the soul is welcomed by gifts and in turn makes room for their meaning. Reading the word only as diversion makes its devotional force appear frivolous. Its expansiveness instead allows beauty, conversation, knowledge, and even sorrow understood through love to become nourishment for a receptive person.

Places to read

  1. II.8The sun illuminates the world and provides prospects that entertain its recipient.
  2. I.83Heavenly friends entertain with discourse and affection.
  3. I.89The speaker asks how Christ’s sufferings can become an entertainment.

In this edition

The meaning must follow the object offered and the recipient’s response; no claim about modern leisure culture is implied by the repeated word.

Source note

Primary text: II.8, I.83, I.89.