Cosmology and cosmic order

Iris

Ἶρις (Iris); ἄνεμον (anemon); μέγαν ὄμβρον (megan ombron)

Iris is the name printed in B 50.

From the book

Empedocles’ Complete Fragments, Volume I

Empedocles of Acragas · Diotimos Editions · 2026

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Orientation

At a Glance

  • The wordIris is the name printed in B 50.
  • In EmpedoclesThe line combines weather with a personal agent: Iris brings something.
  • In this edition“Iris” preserves the Greek name; translating it only “rainbow” would emphasise the phenomenon while muting the personal action.
  • A place to readIris brings wind or great rain from the sea.

Meaning

Iris is the name printed in B 50. It can evoke the rainbow and a divine figure, and the translation deliberately retains the proper name. The single line links her to a wind or a great rain brought from the sea. Neither a descriptive spectrum nor an account of coloured rays survives here.

Use in the book

The line combines weather with a personal agent: Iris brings something. A reader can recognise the connection between a visible weather phenomenon and impending wind or rain, but the fragment does not explicitly state whether it is offering a prediction, a causal mechanism, or an extended divine image from a lost context. Its modest extent should govern the interpretation.

The sea is the point from which the wind or rain comes. This makes the fragment a useful companion to air as cloud-gatherer in B 149 and to the rain vocabulary used among the roots. It does not turn Iris into a fifth root or prove that rain has one exclusive cosmological source. B 1112's promise of weather-control employs related winds and rains in a different rhetorical setting and provides no missing continuation of B 50.

Places to read

  1. B 50Iris brings wind or great rain from the sea.
  2. B 149Air as cloud-gatherer supplies a related but separately transmitted weather image.
  3. B 111.3–82The weather-control promise uses wind and rain in an independent context.

Translation in this edition

“Iris” preserves the Greek name; translating it only “rainbow” would emphasise the phenomenon while muting the personal action. The citing source is Tzetzes' Homeric Allegories, whose title alone cannot establish how Empedocles framed the line.

Source note

The fragment does not provide an account of rainbow refraction. A modern explanation would be separate background, not a recovery of these lost verses.