Ethics and virtue

Clothing

clothed; clothes; clothing; disrobe; unclothe

Clothing is bodily covering and adornment.

From the book

Centuries of Meditations

Thomas Traherne · Diotimos Editions · 2026

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Orientation

At a Glance

  • The wordClothing is bodily covering and adornment.
  • In TraherneTo be clothed with the heavens is to receive cosmic glory as intimately as one's own dress.
  • In this edition“Habit” can suggest both settled disposition and clothing, but this article does not assume a pun in every occurrence.
  • A place to beginThe heavens become the enjoyer’s figurative clothing.

Meaning

Clothing is bodily covering and adornment. Its figurative forms can describe either the honours that invest the soul or habits that conceal its clear perception.

Use in the book

To be clothed with the heavens is to receive cosmic glory as intimately as one's own dress. Conversely, becoming a child requires disrobing false colours and unclothing evil habits. The metaphor has no fixed moral direction: what is put on matters. A preference for leather clothes in the narrative of study expresses sufficient provision rather than fashionable display. Later the soul is to clothe itself with patience, faith, and courage, ornaments exceeding money and precious metal. Traherne thus turns a familiar marker of social distinction into a test of worth. True clothing enables or expresses life; false adornment substitutes an acquired appearance for the riches of the person.

Places to read

  1. I.29The heavens become the enjoyer’s figurative clothing.
  2. III.5False colours and evil habits must be stripped from the soul.
  3. III.46Leather clothes figure a modest sufficiency that preserves time for study.
  4. IV.89Patience, faith, and courage are ornaments more precious than money.

In this edition

“Habit” can suggest both settled disposition and clothing, but this article does not assume a pun in every occurrence. The explicit disrobing and clothing verbs carry the transfer.

Source note

Primary text: I.29, III.5, III.46, IV.89. The selected passages demonstrate positive and negative investments rather than an indiscriminate rejection of dress.