# Burton Anatomy of Melancholy Diotimos Lexicon {#title}

Batch 1 · 15 October 2026

This first instalment presents 103 articles on selected vocabulary in Robert Burton’s The Anatomy of Melancholy. Further batches will extend the lexicon.

The supporting vocabulary register explains individual printed forms and local senses. Its glosses and lookup aliases are not additional articles. This volume highlights significant uses rather than listing every occurrence.

The source is the supplied annotated EPUB and parallel DOCX, based on Burton’s sixth edition of 1651. The supplied older-English text, paired modern rendering, historical marginal quotations and editorial notes remain distinct. Source locators belong to the supplied edition; they are not pages in this lexicon. No new collation of historical witnesses or of all cited authorities is claimed. Historical medicine, reported supernatural powers and polemical statements are explained in context.

Use the alphabetical contents or thematic guide to find articles, and the form and English indexes to find particular words and meanings. Linked cross-references lead to articles in this volume; other related titles identify topics outside it.

## Reading groups and contents {#contents}

### Body and physiological language

- [Spirits](#bal-0003) · BAL-0003
- [Anatomy](#bal-0008) · BAL-0008
- [Microcosm](#bal-0009) · BAL-0009
- [Organical parts](#bal-0010) · BAL-0010
- [Anatomical membranes](#bal-0011) · BAL-0011
- [Anatomical arteries](#bal-0012) · BAL-0012
- [Ventricle](#bal-0013) · BAL-0013
- [Cerebral chambers](#bal-0014) · BAL-0014
- [Heart and cordolium](#bal-0015) · BAL-0015
- [Lights](#bal-0016) · BAL-0016
- [Spleen](#bal-0017) · BAL-0017
- [Hypochondria](#bal-0018) · BAL-0018
- [Myrach](#bal-0019) · BAL-0019
- [Meseraic](#bal-0020) · BAL-0020
- [Bowels](#bal-0021) · BAL-0021
- [Humour](#bal-0022) · BAL-0022
- [Humoral qualities](#bal-0023) · BAL-0023
- [Blood and sanguine](#bal-0024) · BAL-0024
- [Choler](#bal-0025) · BAL-0025
- [Phlegm](#bal-0026) · BAL-0026
- [Chyle](#bal-0027) · BAL-0027
- [Concoction](#bal-0028) · BAL-0028
- [Excrements](#bal-0029) · BAL-0029
- [Radical moisture](#bal-0030) · BAL-0030
- [Vapours](#bal-0031) · BAL-0031

### Faculties and mental activity

- [Imagination](#bal-0002) · BAL-0002
- [Soul](#bal-0032) · BAL-0032
- [Faculty](#bal-0033) · BAL-0033
- [Animal and vegetal](#bal-0034) · BAL-0034
- [Animal faculties](#bal-0035) · BAL-0035
- [Common sense](#bal-0036) · BAL-0036
- [Species in perception](#bal-0037) · BAL-0037
- [Simulacra](#bal-0038) · BAL-0038
- [Memory and recollection](#bal-0039) · BAL-0039
- [Intellect](#bal-0040) · BAL-0040
- [Reason](#bal-0041) · BAL-0041
- [Judgment](#bal-0042) · BAL-0042
- [Wit](#bal-0043) · BAL-0043
- [Apprehension](#bal-0044) · BAL-0044
- [Conceit](#bal-0045) · BAL-0045
- [Affection](#bal-0046) · BAL-0046
- [Passion](#bal-0047) · BAL-0047
- [Perturbation](#bal-0048) · BAL-0048
- [Appetite](#bal-0049) · BAL-0049
- [Concupiscence](#bal-0050) · BAL-0050
- [Concupiscible and irascible](#bal-0051) · BAL-0051
- [Will and nill](#bal-0052) · BAL-0052
- [Conscience](#bal-0053) · BAL-0053
- [Synderesis](#bal-0054) · BAL-0054
- [Sensible](#bal-0055) · BAL-0055
- [Action](#bal-0056) · BAL-0056
- [Form](#bal-0057) · BAL-0057

### Disorders, distinctions and causes

- [Melancholy](#bal-0001) · BAL-0001
- [Jealousy](#bal-0007) · BAL-0007
- [Cause](#bal-0058) · BAL-0058
- [Matter](#bal-0059) · BAL-0059
- [Accident](#bal-0060) · BAL-0060
- [Habit and disposition](#bal-0061) · BAL-0061
- [Complexion and temperament](#bal-0062) · BAL-0062
- [Consent and essence](#bal-0063) · BAL-0063
- [Adust](#bal-0064) · BAL-0064
- [Adventitious](#bal-0065) · BAL-0065
- [Dotage](#bal-0066) · BAL-0066
- [Madness](#bal-0067) · BAL-0067
- [Phrenitis](#bal-0068) · BAL-0068
- [Lycanthropy](#bal-0069) · BAL-0069
- [Lucid intervals](#bal-0070) · BAL-0070
- [Obnubilate](#bal-0071) · BAL-0071
- [Crased](#bal-0072) · BAL-0072
- [Distraction](#bal-0073) · BAL-0073
- [Fear](#bal-0074) · BAL-0074
- [Sorrow](#bal-0075) · BAL-0075
- [Despair](#bal-0076) · BAL-0076
- [Religious melancholy](#bal-0077) · BAL-0077
- [Religion and superstition](#bal-0078) · BAL-0078
- [Enthusiasm](#bal-0079) · BAL-0079
- [Ecstasy](#bal-0080) · BAL-0080
- [Prognostics](#bal-0081) · BAL-0081
- [Non naturals](#bal-0082) · BAL-0082
- [Genus and species](#bal-0083) · BAL-0083

### Supernatural explanations and disputed connections

- [Witchcraft](#bal-0004) · BAL-0004
- [Charms](#bal-0005) · BAL-0005
- [Philters](#bal-0006) · BAL-0006
- [Daemon and genius](#bal-0084) · BAL-0084
- [Demonic apparitions](#bal-0085) · BAL-0085
- [Familiar](#bal-0086) · BAL-0086
- [Incubus](#bal-0087) · BAL-0087
- [Obsession and possession](#bal-0088) · BAL-0088
- [Fascination](#bal-0089) · BAL-0089
- [Ligation and ligature](#bal-0090) · BAL-0090
- [Characters](#bal-0091) · BAL-0091
- [Divination](#bal-0092) · BAL-0092
- [Astrology](#bal-0093) · BAL-0093
- [Astrological aspects](#bal-0094) · BAL-0094
- [Astrological significators](#bal-0095) · BAL-0095
- [Geniture](#bal-0096) · BAL-0096
- [Occult](#bal-0097) · BAL-0097
- [Maternal impressions](#bal-0098) · BAL-0098
- [Ex traduce](#bal-0099) · BAL-0099
- [Metempsychosis](#bal-0100) · BAL-0100
- [Divine](#bal-0101) · BAL-0101
- [Prime mover](#bal-0102) · BAL-0102
- [Sympathy and antipathy](#bal-0103) · BAL-0103

- [Alphabetical articles](#alphabetical-articles)
- [Supporting vocabulary register](#vocabulary)
- [Lemma and family index](#lemma-family-index)
- [Printed-form index](#printed-form-index)
- [English lookup](#english-lookup)
- [Thematic guide](#thematic-guide)
- [Source-passage index](#source-passage-index)

## Alphabetical articles {#alphabetical-articles}

- [Accident](#bal-0060) · BAL-0060
- [Action](#bal-0056) · BAL-0056
- [Adust](#bal-0064) · BAL-0064
- [Adventitious](#bal-0065) · BAL-0065
- [Affection](#bal-0046) · BAL-0046
- [Anatomical arteries](#bal-0012) · BAL-0012
- [Anatomical membranes](#bal-0011) · BAL-0011
- [Anatomy](#bal-0008) · BAL-0008
- [Animal and vegetal](#bal-0034) · BAL-0034
- [Animal faculties](#bal-0035) · BAL-0035
- [Appetite](#bal-0049) · BAL-0049
- [Apprehension](#bal-0044) · BAL-0044
- [Astrological aspects](#bal-0094) · BAL-0094
- [Astrological significators](#bal-0095) · BAL-0095
- [Astrology](#bal-0093) · BAL-0093
- [Blood and sanguine](#bal-0024) · BAL-0024
- [Bowels](#bal-0021) · BAL-0021
- [Cause](#bal-0058) · BAL-0058
- [Cerebral chambers](#bal-0014) · BAL-0014
- [Characters](#bal-0091) · BAL-0091
- [Charms](#bal-0005) · BAL-0005
- [Choler](#bal-0025) · BAL-0025
- [Chyle](#bal-0027) · BAL-0027
- [Common sense](#bal-0036) · BAL-0036
- [Complexion and temperament](#bal-0062) · BAL-0062
- [Conceit](#bal-0045) · BAL-0045
- [Concoction](#bal-0028) · BAL-0028
- [Concupiscence](#bal-0050) · BAL-0050
- [Concupiscible and irascible](#bal-0051) · BAL-0051
- [Conscience](#bal-0053) · BAL-0053
- [Consent and essence](#bal-0063) · BAL-0063
- [Crased](#bal-0072) · BAL-0072
- [Daemon and genius](#bal-0084) · BAL-0084
- [Demonic apparitions](#bal-0085) · BAL-0085
- [Despair](#bal-0076) · BAL-0076
- [Distraction](#bal-0073) · BAL-0073
- [Divination](#bal-0092) · BAL-0092
- [Divine](#bal-0101) · BAL-0101
- [Dotage](#bal-0066) · BAL-0066
- [Ecstasy](#bal-0080) · BAL-0080
- [Enthusiasm](#bal-0079) · BAL-0079
- [Ex traduce](#bal-0099) · BAL-0099
- [Excrements](#bal-0029) · BAL-0029
- [Faculty](#bal-0033) · BAL-0033
- [Familiar](#bal-0086) · BAL-0086
- [Fascination](#bal-0089) · BAL-0089
- [Fear](#bal-0074) · BAL-0074
- [Form](#bal-0057) · BAL-0057
- [Geniture](#bal-0096) · BAL-0096
- [Genus and species](#bal-0083) · BAL-0083
- [Habit and disposition](#bal-0061) · BAL-0061
- [Heart and cordolium](#bal-0015) · BAL-0015
- [Humoral qualities](#bal-0023) · BAL-0023
- [Humour](#bal-0022) · BAL-0022
- [Hypochondria](#bal-0018) · BAL-0018
- [Imagination](#bal-0002) · BAL-0002
- [Incubus](#bal-0087) · BAL-0087
- [Intellect](#bal-0040) · BAL-0040
- [Jealousy](#bal-0007) · BAL-0007
- [Judgment](#bal-0042) · BAL-0042
- [Ligation and ligature](#bal-0090) · BAL-0090
- [Lights](#bal-0016) · BAL-0016
- [Lucid intervals](#bal-0070) · BAL-0070
- [Lycanthropy](#bal-0069) · BAL-0069
- [Madness](#bal-0067) · BAL-0067
- [Maternal impressions](#bal-0098) · BAL-0098
- [Matter](#bal-0059) · BAL-0059
- [Melancholy](#bal-0001) · BAL-0001
- [Memory and recollection](#bal-0039) · BAL-0039
- [Meseraic](#bal-0020) · BAL-0020
- [Metempsychosis](#bal-0100) · BAL-0100
- [Microcosm](#bal-0009) · BAL-0009
- [Myrach](#bal-0019) · BAL-0019
- [Non naturals](#bal-0082) · BAL-0082
- [Obnubilate](#bal-0071) · BAL-0071
- [Obsession and possession](#bal-0088) · BAL-0088
- [Occult](#bal-0097) · BAL-0097
- [Organical parts](#bal-0010) · BAL-0010
- [Passion](#bal-0047) · BAL-0047
- [Perturbation](#bal-0048) · BAL-0048
- [Philters](#bal-0006) · BAL-0006
- [Phlegm](#bal-0026) · BAL-0026
- [Phrenitis](#bal-0068) · BAL-0068
- [Prime mover](#bal-0102) · BAL-0102
- [Prognostics](#bal-0081) · BAL-0081
- [Radical moisture](#bal-0030) · BAL-0030
- [Reason](#bal-0041) · BAL-0041
- [Religion and superstition](#bal-0078) · BAL-0078
- [Religious melancholy](#bal-0077) · BAL-0077
- [Sensible](#bal-0055) · BAL-0055
- [Simulacra](#bal-0038) · BAL-0038
- [Sorrow](#bal-0075) · BAL-0075
- [Soul](#bal-0032) · BAL-0032
- [Species in perception](#bal-0037) · BAL-0037
- [Spirits](#bal-0003) · BAL-0003
- [Spleen](#bal-0017) · BAL-0017
- [Sympathy and antipathy](#bal-0103) · BAL-0103
- [Synderesis](#bal-0054) · BAL-0054
- [Vapours](#bal-0031) · BAL-0031
- [Ventricle](#bal-0013) · BAL-0013
- [Will and nill](#bal-0052) · BAL-0052
- [Wit](#bal-0043) · BAL-0043
- [Witchcraft](#bal-0004) · BAL-0004

### Alternative article titles

- affections → [Affection](#bal-0046) (alias; not an additional article)
- apparition → [Demonic apparitions](#bal-0085) (alias; not an additional article)
- black bile and melancholy humour → [Melancholy](#bal-0001) (alias; not an additional article)
- blood → [Blood and sanguine](#bal-0024) (alias; not an additional article)
- consent → [Consent and essence](#bal-0063) (alias; not an additional article)
- disposition and habit → [Habit and disposition](#bal-0061) (alias; not an additional article)
- fear and terror → [Fear](#bal-0074) (alias; not an additional article)
- habit → [Habit and disposition](#bal-0061) (alias; not an additional article)
- hypochondriacal melancholy → [Hypochondria](#bal-0018) (alias; not an additional article)
- memory → [Memory and recollection](#bal-0039) (alias; not an additional article)
- natural, sensitive and rational soul → [Soul](#bal-0032) (alias; not an additional article)
- philter → [Philters](#bal-0006) (alias; not an additional article)
- spirit → [Spirits](#bal-0003) (alias; not an additional article)
- superstition → [Religion and superstition](#bal-0078) (alias; not an additional article)
- sympathy → [Sympathy and antipathy](#bal-0103) (alias; not an additional article)
- temperament → [Complexion and temperament](#bal-0062) (alias; not an additional article)
- understanding → [Intellect](#bal-0040) (alias; not an additional article)
- will → [Will and nill](#bal-0052) (alias; not an additional article)

## Spirits {#bal-0003}

Entry BAL-0003

### The word

**Spirit** and **spirits** have several active senses in Burton. In physiology, a spirit is an extremely subtle vapour derived from blood and employed by the soul. **Natural**, **vital** and **animal spirits** perform different bodily offices. **Animal** here concerns sensation and movement in an ensouled living body; it does not restrict these spirits to nonhuman creatures. In the supernatural discussion, spirits are beings such as angels and devils, endowed with knowledge and agency. The distinction is between kinds and functions within the historical account: the devils themselves are said to have been created by God as angels. (DJR-023-35–36; DJR-028-25–28.)

The same vocabulary can name a person’s courage, temper, mind or inward life. **Martiall spirits** means military vigour; a **divine spirit** can be an eloquent or exceptionally charitable person. **The Spirit** in the account of regeneration names divine aid, whereas a **private spirit** can be an alleged personal inspiration whose authority Burton disputes. Related Latin **genius** and **dæmon** may denote an attendant spirit, but genius can also enter a personification: Burton calls his melancholy **malus genius**, an evil spirit. These uses cannot be resolved simply by treating every occurrence as either a ghost or a bodily fluid. (DJR-003-08; DJR-026-38; DJR-046-18; DJR-110-27; DJR-112-21; DJR-160-19–21.)

A further physical sense appears when the finer **spirits** of wine evaporate in an analogy explaining a humour’s alteration. **Spirit of Roses** means an essence of roses in the extravagant bath promised to Celia by Jonson’s fictional seducer Volpone; the passage illustrates deceptive promises of luxury, not a demonstrated remedy. Latin **spiritus** can also mean breath or life: under a tyrant, “life itself” depends upon the conqueror’s will. These local uses help explain the word’s range without making all its applications instances of one substance. (DJR-013-13; DJR-027-39; DJR-125-19–23.)

### In the work

### The soul’s instruments

The anatomical digression defines spirit as “the instrument of the soule, to perform all his actions.” The soul is the acting principle; spirits are its instruments. Burton then records other formulations: some make spirit the common bond or medium between body and soul, while Paracelsus calls it a fourth soul in its own right. Melanchthon places the spirits’ origin in the heart and says that they acquire another nature after conveyance to the brain. These are distinct accounts gathered into a short exposition, rather than a single uncontested definition. (DJR-023-35.)

The next paragraph gives the threefold scheme. **Natural spirits** are generated in the liver and distributed by the veins for natural bodily functions. **Vital spirits** are made in the heart from the natural spirits and conveyed by the arteries; their operation sustains life. **Animal spirits** are formed from the vital, brought to the brain and distributed through nerves, giving subordinate parts sensation and movement. The opening lists “Brain, Heart, Liver” beside “Natural, Vital, Animal,” but the subsequent sentences supply the actual correspondences: liver–natural, heart–vital, brain–animal. Reading the two initial lists as parallel columns would reverse two of them. (DJR-023-36.)

The surrounding anatomy follows the same routes through organs and vessels. Nerves convey animal spirits; arteries convey vital spirits; veins carry blood and natural spirits. The brain’s cavities receive and refine spirits arriving from the heart, and its posterior cavity conveys animal spirits towards the spinal marrow. In this account, **subtle** means fine enough to serve these bodily operations. It need not mean supernatural or ingenious. (DJR-023-42–46; DJR-024-14–19.)

Spirits also explain transitions between activity and inactivity. Sleep is described through the interruption of their passage by vapours; when the obstruction is spent, they resume their usual duties and the senses wake. Voluntary movement has a more elaborate order: reason or imagination apprehends an object, appetite is moved, the moving faculty commands an organ through spirit, and nerves and muscles move the member. The desired object is the end; reason or its subordinate imagination is assigned the efficient role. Spirits convey and execute that movement. Their place in the causal sequence should not be mistaken for independent decision or for the soul’s entire activity. (DJR-025-21–22, 30–32; DJR-026-22.)

### Disturbance, temperament and imagination

This physiology makes spirits central to the bodily conditions of melancholy. In the account of ill-timed exercise, raw and undigested material is carried into the veins, putrefies and “confounds the animal spirits.” The surrounding argument distinguishes beneficial exercise from excessive, violent or badly timed exercise. In the treatment of overmuch study, weakened bodies and dulled spirits shade into diminished courage: books supposedly consume the Greeks’ “vigor, and martiall spirits.” The first example is a reported physiological process; the second uses bodily depletion and military vigour together in an anti-scholarly argument. (DJR-037-16–18; DJR-046-16–19.)

Not every explanation requires a diseased quantity of humour. Hercules de Saxonia’s **immaterial melancholy** is placed in the spirits alone, through disorders of heat, cold, dryness or moisture. Elsewhere his account of fright emphasizes the spirits’ agitation, contraction and expansion, explicitly excluding a distemper of humours. The symptom chapter again contrasts his spirits-based explanation with accounts of the four humours undergoing adustion. “Immaterial” is the term of this particular controversy. It must not silently be converted either into a modern psychological diagnosis or into a claim that the patient is inhabited by an incorporeal demon. The passage is discussing the immediate causes of bodily and mental symptoms. (DJR-027-32–35, 46, 57; DJR-051-03–05; DJR-060-14–15.)

The inward-causes chapter treats humours and spirits together as media through which the material body affects the immaterial soul. Their condition can impede the activity of the organs through which the soul works. Burton’s comparison with an untuned lute stresses interdependence: disorder in one part unsettles the rest. Conversely, mental passions change bodily temperature and movement. In the cure, “Imagination enforceth spirits,” spirits compel the nerves, and nerves the limbs. This reciprocal account gives physiological content to emotional disturbance without making the bodily spirits the person’s directing soul. (DJR-056-41–53; DJR-083-31.)

### Darkness, visions and the reasons for fear

In the explanation of symptoms, **darkened spirits** help account for fear and sorrow. Galen’s model, as Burton presents it, makes the brain and its objects appear dark and threatening through fumes arising from black humours. The explanation is contested: Fracastorius argues for cold rather than internal darkness, and Burton objects to the consequences of that proposal; other authorities attack or defend the Galenic account. The resulting darkness is a proposed internal cause, not simply a decorative synonym for sadness. Burton uses it to explain why ordering a sufferer not to fear can be as ineffective as ordering a wounded person not to feel pain. (DJR-063-18–26.)

The same sequence explains some apparent visions from bodily vapours, impaired sight, sleeplessness or a corrupted imagination. Agitated spirits and humours are said to wander through the brain and produce appearances before the eyes. Misperception, optical devices and deliberate imposture offer further explanations. A person can think he hears spirits because a performer disguises or projects a voice. Burton nevertheless retains a reservation that the Devil may sometimes exploit a disordered person’s condition. His local reassurance through “naturall and inward causes” and his continued belief in some demonic activity must both remain visible. (DJR-063-18; DJR-064-16–30.)

### Created spirits and their disputed powers

The digression on supernatural spirits begins by acknowledging obscurity and disagreement. Burton reports denial of spirits, competing philosophical names and accounts of their origin, then gives the Christian story of Lucifer and his associates as angels created by God and fallen through pride. The lexical distinction between classical **dæmones** and Christian devils matters: the Platonists, he says, use the name for spirits whether good or bad. Guardians and departed souls enter reported schemes that Burton does not endorse uniformly. **Genii** are good or bad guardians; in the terminology he assigns to the Stoics, **Heroes** and **Lares** name good spirits, **Lemures** and **Larvæ** bad ones. In particular he rejects the account that angels and devils are simply the souls of departed people. (DJR-028-20–33.)

He then surveys claims that spirits possess airy bodies, suffer pain, take nourishment, die, assume shapes or move bodies. Bodin’s argument even makes their proper shape round. Burton subsequently says that these paradoxes have been confuted, and distinguishes deceiving the eyes from producing an actual bodily transformation. Yet this rejection is followed by extensive powers he is willing to grant: superior knowledge, conjecture about future events, exploitation of natural properties, deception of the senses and the causing or curing of diseases. His limits include divine permission, the sublunary elements rather than control of the heavens, and the inability to know the secrets of a person’s heart. “Can probably conjecture” is not the same as unbounded knowledge of the future. (DJR-028-34–43; DJR-029-12–19, 43–45.)

Several classifications follow. A ninefold account attributed to schoolmen and divines groups evil spirits by office, from false gods and lying oracles to tempters and accusers. Psellus is said to make six kinds, but Burton’s introductory enumeration names only five: fiery, aerial, terrestrial, watery and subterranean. A later paragraph supplies an unnamed “last” group at the earth’s centre, tormenting the damned. The sequence is an uneven enumeration rather than a clean six-item list. Individual examples bring in fairies, household workers, wandering pucks, mine spirits and supposed ghosts. The categories overlap and their witnesses disagree. For instance, rings in fields are attributed to fairies by some and to natural causes by others; apparent dead people may be explained as impersonations. These are variations within the survey, not a uniform census of observed beings. (DJR-029-26–50; DJR-030-01–43.)

Burton’s stance is sometimes more positive than a neutral compilation: he agrees with Bodin that aerial devils cause storms more often than the meteorologists allow. Elsewhere qualifications such as “if we may believe” hold a particular traveller’s story at a distance. He also rejects the grand claim that familiar spirits determine nearly every human success, office and event, while maintaining that devils can harm bodies and minds by God’s permission. The article’s distinction between a reported claim and Burton’s assertion therefore has to be made locally. (DJR-030-03–05, 30–37; DJR-031-01–11.)

### Supernatural action through bodily instruments

The two main senses meet when Burton asks how a devil might cause melancholy. Rogers’s “spirituall body” is said to struggle with **our spirits**. Biarmannus’s explanation begins with imagination but moves it through humours. The apparent claim that the Devil alone causes the disease is then restricted by **non sine interventu humoris**, “not without the humour”: altered black choler supplies the immediate bodily cause. Further reports describe a demon exploiting a temperament already inclined to deception, or mingling with melancholy humours. Burton leaves undecided whether the mode is obsession, possession or something else. (DJR-031-13–21.)

These passages do not identify a demon with an animal spirit. They propose that one kind of agent can work upon or through the other kind of medium. The later witchcraft subsection extends this model to human instruments, while the cure separates the question whether a supernatural cure can occur from whether it may lawfully be sought. Knowledge of natural substances can be credited to a demon without making consultation of a magician acceptable. (DJR-031-30–37, 54–55; DJR-067-40–51.)

Love reopens a controversy already encountered in the spirit survey. Burton introduces alleged intercourse with spirits conditionally, gives denials, then contrary witnesses. Later he explicitly subscribes to Lactantius’s account and concludes that the collected testimony makes such intercourse likely, although his examples also allow the alternative of deceitful priests. This is a change in the local argument, not a reason to erase the earlier doubts or to turn the stories into established events. (DJR-113-51–53; DJR-114-07–14.)

### Sight, attraction and relief

In the chapter on imagination, spirits are proposed as the means through which one person might affect another. Burton’s examples include yawning, sore eyes and alleged bewitchment; the explanation attributed to Weyer, Paracelsus, Cardan and others makes a forceful imagination alter the other person’s spirits. The claim about action beyond one’s own body is stronger than the familiar account of imagination moving one’s own limbs. (DJR-039-29–34.)

The love discussion gives this idea a detailed visual mechanism. Varius says that the purer spirits are infected through exchanged looks. An account attributed to Ficino makes eye-beams carry a vapour generated in the heart, join one lover’s spirits to another’s, and infect the recipient’s blood. Burton notices the objection from those who explain vision by reception into the eye rather than rays sent out of it. The following question about a blind person’s capacity to love is answered by distinguishing natural or chaste love from the particular erotic passion being examined. Thus the proposed transmission is part of a contested account of fascination, not a universal definition of love or an incidental use of “spirit” for a demon. (DJR-120-01–18.)

Cures likewise work on spirits in different ways. Clear air is said to cheer them; music affects both vital and animal spirits, and Scaliger explains its effect through the spirits around the heart responding to vibrating air. An alternative explanation makes the mind itself harmonious. The biblical example of David driving evil spirits from Saul employs the supernatural sense within this same discussion, but does not change the meaning of “vital and animal spirits” in the physiological explanation. Burton also restricts music’s benefit where it feeds an existing amorous disorder. (DJR-077-15; DJR-085-03–10, 16, 23–26.)

Causal differences can alter medical prescriptions. Hercules de Saxonia refuses bloodletting in the immaterial melancholy attributed especially to a cold disorder of spirits; Laurentius approves it on other authorities. The contrast shows that “spirits” can identify the disputed target of treatment as well as the means of perception and passion. These are positions within historical medicine, not treatment recommendations. (DJR-103-23–25.)

### Human and divine spirit

Burton’s human **spirits** range from military courage to ordinary disposition and exceptional ability. The orator called “a divine spirit” has a grace of expression that draws others towards him. The charitable people called “divine spirits” embody genuine generosity within a passage otherwise concerned with hypocrisy. The phrase therefore need not be a claim to supernatural revelation. Similarly, melancholy as an evil **genius**, and disputes as spirits conjured up that nobody can lay, personify an affliction or an intellectual quarrel. (DJR-003-08; DJR-006-14; DJR-046-18; DJR-110-27; DJR-112-21.)

Divine action has its own affirmative place. The account of the will says that in spiritual matters it requires regeneration and the leading of “the Spirit”; the quotation from Psalm 51 asks to be sustained by God’s “free spirit.” Moderate fasting is also praised for fostering true zeal and “a divine spirit.” Burton then approves sobriety, contemplation and ecstasy as a foretaste of happiness and union with God, “a divine melancholy,” before condemning their abuse. This positive sequence prevents the later attack on “private spirits,” sectarian revelations and excessive religious practices from being treated as a rejection of every spiritual gift or contemplative experience. (DJR-026-37–38; DJR-028-15; DJR-156-03–13; DJR-160-19–21.)

The comfort against despair brings several senses together with particular precision. The “most divine spirits” are devout people who have nevertheless suffered unwanted thoughts. “The divel he is a spirit” names a supernatural agent said to mingle with **our spirits**, the bodily media he disturbs alongside heart, brain and humours. The account also admits thoughts proceeding from the sufferers themselves. Its practical distinction concerns consent: the person who rejects and abhors a suggestion has not simply made its content the act of a settled will. Burton even allows for partial assent afterwards repudiated. His advice is not to intensify distress through an anxious struggle with every suggestion. Here the overlapping vocabularies of spirit serve an argument about involuntary suffering and responsibility. (DJR-167-27–35.)

### Places to Read

These selected places follow the supplied edition’s reading order. Page numbers are printed source labels unless expressly identified otherwise.

- **Reader address, pp. 5, 15 and 48; DJR-003-08; DJR-006-14; DJR-013-13.** Melancholy as an evil genius, intellectual disputes as unmanageable conjured spirits, and Latin spiritus meaning breath or life under tyranny.
- **1.1.2.2–4, pp. 15–19; DJR-023-35–36, 42–46; DJR-024-14–19.** The definition, three bodily kinds, correct organ correspondences, vessels and brain cavities. The whole of DJR-023-36 is essential.
- **The soul and its faculties, pp. 24–25, 27 and 29; DJR-025-21–22, 30–32; DJR-026-22, 37–38.** Sleep, movement, the soul’s instrumental activity, and the distinct theological use of “the Spirit.”
- **Melancholy’s material and immaterial accounts, pp. 33–36; DJR-027-32–40, 46, 57.** The spirits-only theory; the spirits of wine in an analogy; different explanations of kinds and symptoms.
- **Divine causation and nature of spirits, pp. 38–41; DJR-028-12–15, 20–48.** Divine instruments, the Psalm’s “free spirit,” created and fallen angels, classical terminology and disputed bodily properties.
- **The spirit digression, pp. 42–51; DJR-029-01–50; DJR-030-01–48.** Reported beings and classifications, apparent transformations, limits of knowledge and action, natural counterexplanations, qualified stories and Burton’s own assertions.
- **Power and bodily causation, pp. 51–54; DJR-031-01–29.** Rejected universal governance, permitted harm, imagination and humour as media, and the undecided mode of possession or obsession.
- **Witches as instruments, pp. 54–57; DJR-031-30–37, 54–55.** Apparent command of spirits and the denial of intrinsic power to ceremonial words and signs.
- **Exercise and imagination, pp. 84–85 and 96; DJR-037-16–18; DJR-039-29–34.** Disrupted animal spirits and the stronger claim that imagination can alter another person’s spirits.
- **Study and fright, pp. 127 and 146; DJR-046-16–19; DJR-051-03–05.** Bodily depletion and martial courage; the spirits’ agitation as a cause distinguished from humoral distemper.
- **Inward causes and symptoms, pp. 172–173, 191, 205–211; DJR-056-41–53; DJR-060-14–15; DJR-063-18–26; DJR-064-16–30.** Bodily–mental interaction, spirits-only alternatives, internal darkness, optical appearances and imitation spirit voices.
- **Lawfulness of cures, pp. 220–221; DJR-067-40–51.** Alleged demonic medical skill and the separate prohibition on seeking such help.
- **Air, imagination and music, pp. 262–263, 292, 299–301; DJR-077-15; DJR-083-31; DJR-085-03–10, 16, 23–26.** Physiological refreshment, the chain from imagination to limbs, musical theories, the different sense in Saul’s evil spirits and the limits of music as remedy.
- **Particular treatment, pp. 384–385; DJR-103-23–25.** Disagreement about bloodletting when the supposed disorder is in spirits rather than humoral matter.
- **Eloquence and charity, pp. 422 and 431; DJR-110-27; DJR-112-21.** “Divine spirit” as praise of a human speaker or a genuinely charitable person.
- **Love’s extent, pp. 437–440; DJR-113-51–53; DJR-114-07–14.** Conditional claims, denials and Burton’s later qualified acceptance of intercourse with spirits.
- **Visual fascination, pp. 467–468; DJR-120-01–18.** Spirits, eye-beams, blood and the accounts attributed to Varius and Ficino; objections about vision and blind love; restriction to the erotic passion under examination.
- **False promises of luxury, pp. 495–496; DJR-125-19–23.** “Spirit of Roses” is a material essence in Burton’s quotation of Volpone’s seductive promise; its speaker and extravagant setting distinguish it from a factual therapeutic claim.
- **Religious experience and claims, pp. 655–657 and 676–677; DJR-156-03–13; DJR-160-19–21.** Positive divine spirit and contemplation before abuse; “private spirit” as disputed personal authority.
- **Comfort against despair, pp. 711–713; DJR-167-27–35.** Devout human spirits, the Devil as a spirit, bodily spirits, alternative origins of suggestions, and the distinction between unwanted thoughts and settled consent.
- **Unnumbered Table and closing notice; DJR-172-187.** “Spirits in the body what” directs readers to the anatomical discussion; the printed numbers 14 and 15 remain historical index locators.

### In this edition

The technical phrase **animal spirits** remains “animal spirits” in the exercise passage (DJR-037-17). The modern anatomical paragraph spells out the three kinds and their routes, but this expansion does not remove the need to follow the original paragraph’s explicit organ assignments. At DJR-023-35 **most subtile vapour** becomes “extremely fine vapour” and **the instrument of the soule** becomes “the soul’s instrument.” These equivalents preserve fineness and instrumental agency rather than turning spirit into an autonomous soul.

In the study passage, **dulls the spirits** becomes “dulls their spirits,” while **martiall spirits** becomes the singular “martial spirit” (DJR-046-18). This is a change of idiom that clarifies the courage sense. In the wine analogy, **purer spirits** becomes “finer spirits” (DJR-027-39); in the fascination account, **the purer spirits** remains “the purer spirits” (DJR-120-05). In Volpone’s promised bath, **Spirit of Roses** becomes “Essence of roses” (DJR-125-21). Wine, bodily perception and a fragrant essence supply different local referents.

**dæmones** becomes “daimones” in the explanation that classical usage includes both good and bad spirits (DJR-028-25). **boni and mali Genii** becomes “good and evil guardian spirits” (DJR-028-31), while **malus genius** becomes “evil spirit” in Burton’s self-personification (DJR-003-08). These choices preserve a lexical distinction that indiscriminate translation as “devils” would obscure. They do not certify the separate traditions as one doctrine.

In the final comfort, **the most divine spirits** becomes “the most godly souls” (DJR-167-27), but **the divel he is a spirit** and **our spirits** retain their respective supernatural and physiological wording in the next paragraph. In Psalm 51, **free spirit** becomes “generous spirit” (DJR-028-15). These are local phrase alignments, not evidence that spirit and soul are interchangeable everywhere. The supplied text and apparatus have been consulted; the historical works cited by Burton have not each been independently collated for this article.

### See also

**Melancholy** (BAL-0001), for humour, matter, disease and the disputed immaterial kind; **Imagination** (BAL-0002), for movement, images and claims about influence upon another person; **Witchcraft** (BAL-0004), for human instruments and apparent command; **Charms** (BAL-0005) and **Philters** (BAL-0006), for the relation between substances, formulas and attributed agency; **Jealousy** (BAL-0007), for fear, suspicion and their bodily explanations.

Related articles and topics: [Soul](#bal-0032); [Animal and vegetal](#bal-0034); [Humour](#bal-0022); [Vapours](#bal-0031); [Daemon and genius](#bal-0084); [Demonic apparitions](#bal-0085); [Obsession and possession](#bal-0088); [Incubus](#bal-0087); [Fascination](#bal-0089); [Enthusiasm](#bal-0079); [Ecstasy](#bal-0080); Music; [Despair](#bal-0076); [Hypochondria](#bal-0018).

### Current Batch 1 cross-reference routes

Available: [Melancholy](#bal-0001); [Imagination](#bal-0002); [Witchcraft](#bal-0004); [Charms](#bal-0005); [Philters](#bal-0006); [Jealousy](#bal-0007); [Soul](#bal-0032); [Animal and vegetal](#bal-0034); [Humour](#bal-0022); [Vapours](#bal-0031); [Daemon and genius](#bal-0084); [Demonic apparitions](#bal-0085); [Obsession and possession](#bal-0088); [Incubus](#bal-0087); [Fascination](#bal-0089); [Enthusiasm](#bal-0079); [Ecstasy](#bal-0080); [Despair](#bal-0076); [Hypochondria](#bal-0018).

Future or unavailable under that title in this batch: Music.

## Anatomy {#bal-0008}

Entry BAL-0008

### The word

**Anatomy** and **Anatomie** name dissection, an account of bodily structure, and an ordered examination that figuratively cuts a subject into its parts. The verbs **anatomize**, **anatomise**, **anatomized** and **anatomizing** carry the same movement between cutting bodies and explaining a subject. A **living Anatomy**, however, is a person so wasted that the body resembles a dissected specimen or skeleton; **Anatomies** can accordingly mean emaciated people. The activity, the account produced by it, and the body exposed to view belong to one family, but are not interchangeable senses. (DJR-170-04; DJR-003-03; DJR-018-35; DJR-019-17, 32, 39; DJR-041-04; DJR-043-11.)

### In the work

#### Cutting open a subject

The frontispiece supplies a literal model for the title. Democritus examines cats, dogs and other animals to discover the seat of black bile. The address to the reader expands the scene: carcasses surround the philosopher, who seeks the origin and generation of melancholy so that he can treat himself and teach prevention to others. Burton recounts a literary tradition associated with letters attributed to Hippocrates, rather than documenting his own dissection or an authenticated encounter between the two ancient men. Democritus Junior claims to continue the older philosopher’s unfinished project. Anatomical inquiry becomes a model for therapeutic writing. When the encounter is retold, the embedded Democritus says he cuts up animals to examine human distempers and follies; he adds that human bodies would be the better object of investigation if his kindly nature could bear it. This is his conditional speech within the narrative, not a claim that Burton performed human dissection. (DJR-170-04; DJR-002-12–14; DJR-008-11, 21.)

The title page promises that melancholy will be “opened & cut up” philosophically, medically and historically. Burton defends the naming convention by citing Zara’s *Anatomie of wit*, with its sections, members and subsections; his margin adds examples of anatomy titles on religion and antimony. An anatomy can therefore be a detailed exposition of something other than a body. Even the book’s divisions retain the language of bodily members. At the end of the satirical preface, Burton defines the ensuing task more narrowly: to anatomize melancholy as an established condition or disease through its kinds, causes, symptoms and cures. Later, the three principal medical species are to be examined together and separately so that readers can recognize their condition and apply remedies. The governing sense is explanatory division directed towards use. (DJR-170-16; DJR-003-03 and N00145; DJR-019-15–17; DJR-027-53.)

#### The examiner is also exposed

Anatomical language does not guarantee an effortless or finished explanation. To follow melancholy throughout the human microcosm is compared with notoriously difficult discoveries and calculations. The corrupt social world would require an expert Vesalius to dissect every member. Burton can also turn the procedure against himself: after his provocative satire and sudden recantation, “I have anatomized mine own folly” makes the author the revealed subject. In the later apology for possible verbal injury, his pen becomes an apprentice’s knife that may cut too deeply or crookedly. The metaphor concerns both intellectual precision and the pain that criticism can cause. (DJR-006-25; DJR-018-35; DJR-019-32, 39.)

#### A reader’s preparation in body and soul

The named Digression of Anatomy is a compact introduction to bodily parts and the soul’s faculties. Burton supplies it because readers will encounter difficult words whose meanings, locations and purposes they may not know. Its scope includes humours, spirits, vessels and nerves, but also imagination and reason. Understanding oneself should preserve health and shape conduct; it can also lead to praise of the creator. Burton directs readers to larger anatomical works while acknowledging that these and the treatises on the soul are not always available. His own summary is a preparation for the medical inquiry, not a replacement for all those books. When it ends, he says he has briefly anatomized “the body and soul of man.” Within the survey, the lower faculties have already been anatomized before he approaches the uncertain questions surrounding the rational soul. Later, the “Anatomy of the soul” is recalled when he turns from defining imagination to describing its effects. The figurative operation therefore includes analysis of mental powers as well as bodily parts. (DJR-023-20–25; DJR-026-02; DJR-027-02; DJR-039-08.)

Anatomy also denotes a particular anatomical treatise. Laurentius’s anatomy is mentioned as a book that another scholar has criticized, and later as an authority in the dispute over proposed tests of virginity. These bibliographical uses matter because an anatomical title does not make every statement in the book, or every attribution Burton attaches to it, secure. In the latter passage the medical writers are invoked to refute the sufficiency of the tests. (DJR-006-02; DJR-147-37.)

#### A body made into an anatomy

In the discussion of envy, the figurative object replaces the activity. Envy withers the body, leaving a person hollow-eyed, pale and lean: a “living Anatomy,” a skeleton, a carcass animated by a fiend. Burton gathers these images from several moral writers, naming Joseph Hall for the last. The apparently contradictory living skeleton displays what continual resentment does to the sufferer. Seeing another person prosper renews the grieving and consuming process. (DJR-041-04.)

The account of cares generalizes the same bodily consequence. Cares thin, dry and shrivel people like old apples, making them “so many Anatomies”; the accompanying Latin saying describes someone entirely skin and bones through worry. This is neither a book title nor a report that the sufferers have literally been dissected. The exposed, wasted body makes inward distress visible, while the surrounding account joins bodily wasting to the experience of slow and burdensome time. (DJR-043-10–12.)

### Places to Read

- Unnumbered preliminary matter, scan pp. 8–9; DJR-170-04, 15–16: animal dissection in the frontispiece and the title page’s promise to open and cut up melancholy
- Unnumbered dedication, scan p. 11; DJR-170-21: Latin ANATOMEN names the presented work
- Address to the reader, p. 4; DJR-002-12–14: Democritus’s therapeutic purpose and Democritus Junior’s continuation of it
- Address to the reader, p. 5; DJR-003-03 and N00145: Zara’s anatomy of intellect and the extension of the title to other subjects
- Address to the reader, pp. 13, 17; DJR-006-02, 25: anatomical books can be criticized; examining the microcosm is a difficult undertaking
- Address to the reader, pp. 24, 26; DJR-008-11, 21: Democritus’s animal dissection and conditional preference for investigating human bodies
- Address to the reader, pp. 74, 76, 78; DJR-018-35; DJR-019-15–17, 32, 39: social dissection, the medical programme, self-exposure and the injuring knife
- 1.1.2.1, pp. 13–14; DJR-023-20–25: the digression’s vocabulary, educational purpose and abbreviated scope
- 1.1.2.3, p. 16; DJR-023-44: Vesalius the anatomist and the explicitly hearsay claim about living dissection
- 1.1.2.9, p. 26; DJR-026-02: the lower faculties already anatomized before the rational-soul inquiry
- 1.1.3.1 and 1.1.3.4, pp. 31, 36; DJR-027-02, 53: anatomy as preparation and as an examination of the principal species of melancholy
- 1.2.3.2, p. 93; DJR-039-08: recollection of the Anatomy of the soul before imagination’s effects
- 1.2.3.7, p. 100; DJR-041-04: envy makes a person a living anatomical specimen
- 1.2.3.10, p. 111; DJR-043-10–12: care wastes people into skin-and-bones anatomies
- 3.3.2.1, p. 612; DJR-147-37: an anatomical treatise is cited against the sufficiency of virginity tests

### In this edition

The modern rendering uses “dissects” for the whole construction “makes Anatomy” in the frontispiece and “cut open and dissected” for “cut up and anatomized” at DJR-002-13. It uses “dissect” for the explanatory verb as well as the physical operation, preserving the metaphor. At DJR-041-04 “living Anatomy” becomes “living anatomical specimen”; at DJR-043-11 “Anatomies” becomes “skeletons.” The different renderings follow the local referent rather than assigning one equivalent throughout.

The anatomy heading is printed as Section 1, Member 1, Subsection 4. The supplied edition identifies its actual position as 1.1.2.1, retaining the faulty heading in the original and correcting the modern one (N01571). The notes on the Hippocratic narrative, Zara and the other named books belong to the supplied edition’s apparatus. The dedication’s Latin **ANATOMEN** names the same work as an *Anatomy of Melancholy* (DJR-170-21). The title **Anatomist** at DJR-023-44 accompanies the claim that Vesalius cut up living people; Burton expressly introduces it as “they say,” without supplying supporting evidence. Neither that allegation nor the conditional human dissection imagined by the embedded Democritus should be converted into a verified event. This article does not claim fresh collation of those external works.

### See also

Microcosm; Organical parts; Melancholy; Envy (future entry); Cares (future entry); Soul

### Current Batch 1 cross-reference routes

Available: [Microcosm](#bal-0009); [Organical parts](#bal-0010); [Melancholy](#bal-0001); [Soul](#bal-0032).

Future or unavailable under that title in this batch: Envy; Cares.

## Microcosm {#bal-0009}

Entry BAL-0009

### The word

**Microcosmus** and **Microcosme** name the human being as a little world. Burton himself glosses the former as “a little world, a model of the world.” The image can praise humanity’s comprehensiveness, locate melancholy’s effects throughout one constitution, or supply a landscape through which the investigator travels. **Microcosmographia** is the title of an anatomical work recommended to readers, not another designation for a disease. (DJR-006-25; DJR-021-04; DJR-023-24; DJR-038-30; DJR-056-40.)

### In the work

The First Partition begins with a sequence of praises: the human being is the world’s abridgment and epitome, a microcosm and its model. The continuation joins this natural dignity to humanity’s original likeness to God and freedom from infirmity, before turning to the Fall and the miseries of the present condition. The little world belongs to this account of excellence and loss. It is not simply a synonym for an already diseased body. A marginal saying distinguishes the body as an image of the world from the soul as an image of God; the broader passage considers the human being in both respects. (DJR-021-04–10 and N01356.)

The address to the reader has already made the same little world an object of difficult inquiry. To anatomize melancholy throughout all its members is set beside unresolved historical, geographical, mathematical and astronomical tasks. The comparison enlarges the undertaking: exploring a person is comparable in difficulty to exploring the greater world. Burton’s anatomical divisions make that scale manageable, but the image does not certify that every mechanism has been discovered. The recommendation of Crooke’s *Microcosmographia* in the anatomy digression supplies a related bibliographical route to studying the human frame. (DJR-006-25; DJR-023-22–25.)

In the account of passions, the image becomes dynamic. Emotional disturbance is the thunderbolt that can rapidly overthrow the microcosm’s healthy condition and temperament. The explanation crosses the division between mind and body in both directions. Bad humours trouble the spirits and send vapours into the brain, disturbing the soul and its faculties; after an intervening quotation, Burton completes the comparison by describing the mind’s powerful effects upon the body. The storm in the little world therefore includes reciprocal action, not only a mental cause producing a bodily symptom. (DJR-038-30–32.)

A later transition turns the microcosm into a forest. Burton has been a **Purly hunter**, working around its outskirts and pursuing external, adventitious causes. He now enters the inner rooms and lays open the causes within. The changing imagery joins exploration, hunting, a building and dissection rather than presenting a consistent anatomical diagram. The continuation again states reciprocity: disturbance of mind changes bodily temperament, and bodily disturbance disorders the soul. Burton finds it difficult to decide which harms the other more, before reporting rival allocations of principal responsibility. The inward turn of the investigation is consequently a change of explanatory emphasis, not the discovery that the body alone causes all melancholy. (DJR-056-39–42.)

### Places to Read

- Address to the reader, p. 17; DJR-006-25: investigating melancholy across the little world is compared with difficult discoveries in the larger world
- 1.1.1.1, pp. 1–2; DJR-021-04–10 and N01356: the human being as epitome and model of the world, followed by original excellence and its loss
- 1.1.2.1, pp. 13–14; DJR-023-22–25: anatomy as self-knowledge and further study; *Microcosmographia* is named at DJR-023-24
- 1.2.3.1, p. 91; DJR-038-30–33: the thunderbolt of passions and the two directions of bodily and mental influence
- 1.2.5.1, p. 172; DJR-056-39–42: the hunter enters the microcosm’s interior; the continuation resists a simple verdict on which side chiefly harms the other

### In this edition

At DJR-006-25 “this our Microcosmus” becomes “our human microcosm.” At DJR-021-04 the explicit original gloss, “a little world, a model of the world,” is preserved. At DJR-038-30 “this our Microcosme” becomes “our little world, the human being”: the final words explain the metaphor’s referent. “Healthy condition and balance” renders the accompanying phrase “good estate and temperature”; these meanings do not belong to *Microcosme* alone.

At DJR-056-40 the modern “hunter in the purlieus” explains “Purly hunter.” The supplied note identifies purlieus with land at a forest’s edge. The phrase belongs to Burton’s metaphor for his changing investigative position. The edition’s identifications of the opening authorities and Crooke’s book remain apparatus claims; they have not been turned into a claim of independent collation here.

### See also

Anatomy; Soul; Organical parts; Passion; Complexion and temperament; Cause

### Current Batch 1 cross-reference routes

Available: [Anatomy](#bal-0008); [Soul](#bal-0032); [Organical parts](#bal-0010); [Passion](#bal-0047); [Complexion and temperament](#bal-0062); [Cause](#bal-0058).

## Organical parts {#bal-0010}

Entry BAL-0010

### The word

**Similar parts** are bodily materials understood as uniform in kind: dividing them produces more of the same substance. **Homogeneal** is Burton’s equivalent; **Dissimilar** or **Heterogeneal** parts combine different materials. He calls these composite parts **Organical, or Instrumental**, emphasizing their functions. An **Organ** is an instrument through which a power operates; an **organical body** is a body furnished with organs. In the account of the soul, **inorganical** means independent of bodily organs, not composed of what modern chemistry calls inorganic matter. (DJR-023-37–39; DJR-024-01–03, 21; DJR-026-02, 22.)

### In the work

#### Materials, instruments and principal organs

The anatomy digression first divides the body into contained and containing parts. Humours and spirits are contained; more solid structures contain them. It then divides those structures into similar and dissimilar parts. Similarity is a test of composition, illustrated by water dividing into water, rather than a comparison of outward appearance. Bones, membranes, nerves and vessels occur in the list of parts thought to arise from generative seed. Fat, skin and flesh receive their own material descriptions. These belong to Burton’s inherited accounts of bodily composition and generation. (DJR-023-27, 37–47.)

Dissimilar parts include both familiar outward members and internal organs. The internal classification names brain, heart and liver as the three principal or noble parts, served by the others. Their positions determine the body’s three main regions. Burton dramatizes the organization politically: the heart is king, the brain its councillor and chancellor, the liver its legate. These metaphors assign functions and relations of service rather than supplying an independent anatomical proof of the hierarchy. The brain supplies sensation and movement through nerves; the heart communicates life through arteries; the liver and related natural organs serve digestion, nourishment and the removal of waste. (DJR-024-02–05.)

The term remains flexible enough to describe a composite organ from another standpoint. When discussing the principal part affected in melancholy, Burton reports the majority view that the brain is affected “as a similar part”: in its substance, whether in itself or through another part’s influence. The following clause contrasts this with obstruction of the ventricles, assigned there to apoplexy or epilepsy. The point is not that the brain has suddenly ceased to be an organ, but that the question now concerns its material condition rather than the arrangement or blockage of its chambers. Later accounts do not all keep the same causal scheme. (DJR-027-14–15; DJR-057-23.)

The material distinction also enters inheritance. Fernel’s quoted **similares spermaticæque partes** are uniform parts and parts thought to develop from seed. His statement makes their condition depend upon parental, especially paternal, seed and claims that the father transmits whatever disease he has. Burton’s continuation emphasizes inherited dispositions as well as bodily features. The sweeping transmission claim remains part of the cited historical account, not a rule of modern genetics. (DJR-032-36–38.)

#### The organ as means of activity

The general sense of instrument connects anatomy to the faculties. In the definitions of the vegetative and sensitive powers, the living body is organical because it has the equipment for nutrition, growth, reproduction, perception and movement. Nutrition’s organ is the liver in creatures with sensation, but the root or sap in plants; organical life is consequently not restricted to the human or animal body. Particular discussions distinguish a faculty’s organ from its object and medium: the eye is an organ of sight, while visible things are its objects and illuminated air supplies the medium. A wider instrumental use calls smell an “Organ of health,” because selecting or avoiding smells can affect bodily condition. Here the sense itself is the means of an end. (DJR-024-25; DJR-025-02, 07–15.)

The account of movement makes agency especially important. The desired or avoided object supplies the end. In humans, reason or imagination subordinate to it is the efficient cause; in brutes, imagination alone moves appetite. Appetite moves the moving faculty, and that faculty commands the bodily organ through the mediation of spirit. The continuation identifies nerves, muscles and cords as the bodily mechanism. Calling a part instrumental therefore does not make it the principal agent or confuse it with the purpose of the movement. (DJR-025-31–32.)

#### Independence and dependence of the soul

In the definition attributed to Aristotle, an organical body has the capacity for life, while soul is its first actuality. Burton then reports disagreement about the soul’s nature and its relation to bodily equipment. One reported view explains differences between human and animal reason through differences in organs. His rational-soul discussion retains a more complicated formulation: the soul is incorporeal and inorganical in itself, yet present throughout the body, using its organs and working through them. Understanding is subsequently said to apprehend and judge without instruments or organs. These claims concern the soul’s nature and distinctive powers; the text does not let them erase bodily dependence in lived experience. (DJR-024-21–24; DJR-026-02, 22–26.)

In the inward-causes discussion, the condition of organs helps explain why bodily illness affects mental activity. A disordered organ resembles an untuned string that disturbs the whole instrument. The soul’s actions vary with its bodily equipment as a torch’s light varies with its material or wine acquires the flavour of its cask. Burton even reports understanding as unable to exercise its functions without the lower senses, with the weakened will vulnerable to their influence. The philosophical claim of organ-independent understanding and the medical account of dependence remain distinct emphases in his composite treatment. (DJR-056-46–54.)

#### Disorders, symptoms and treatment

The earlier classification of folly distinguishes an inborn condition, attributed to defective organs and excessive brain matter, from an acquired disturbance accompanying another illness. The disparaging categories and anatomical explanation remain those of the historical text. (DJR-022-18.)

Defective or hindered organs can impair imagination; Burton uses this bodily account to explain the oppressive experience popularly described as being witch-ridden. His catalogue of symptoms later names the head, liver, spleen, mesenteric veins, heart, womb and stomach among the **Organicall parts** from which the immediate symptoms proceed. Their humours and spirits differ in quality, quantity and mixture, producing varied effects. The passage expressly attributes to Hercules de Saxonia the contention that spirits are immaterial; that claim should not be generalized into a definition shared by every author Burton cites. A later explanation also runs in the other direction: organs corrupted by imagination agitate spirits and humours, producing apparent objects before the eyes. Burton attributes this alternative to Lemnius alongside other inward explanations of appearances. (DJR-039-09–10; DJR-060-09–10; DJR-064-18–19.)

In the religious discussion, bodily instruments also enter Burton’s explanation of involuntary terrifying thoughts. He describes disturbed humours and infirm organs as conditions a devil may exploit, while emphasizing compulsion against the sufferer’s will. The later reassurance limits the devil’s power and allows medicine as part of the response to mixed causes. These passages extend the organ’s role from ordinary faculty psychology into theological consolation. They report Burton’s historical causal model, not a present-day method for identifying supernatural agency. (DJR-167-28–30; DJR-169-03–04.)

### Places to Read

- 1.1.1.4, p. 8; DJR-022-18: inborn impairment attributed to organs contrasted with acquired disturbance
- 1.1.2.2–3, pp. 14–16; DJR-023-27, 37–47: contained and containing parts, homogeneity and the material inventory
- 1.1.2.4, pp. 16–17; DJR-024-01–05: composite parts, functional classification and the three principal organs
- 1.1.2.5–6, pp. 19–23; DJR-024-21–25; DJR-025-02, 07–15: organical bodies, disputed souls, sensory organs and smell as an instrument of health
- 1.1.2.8, p. 25; DJR-025-31–32: the chain from reason or imagination through appetite and spirit to the moving organ
- 1.1.2.9–10, pp. 26–28; DJR-026-02, 22–26: organical and inorganical; understanding’s asserted independence
- 1.1.3.2, p. 32; DJR-027-14–15: the brain considered in its substance as a similar part
- 1.2.1.6, p. 61; DJR-032-36–38: similar and seed-derived parts in Fernel’s inherited-constitution account
- 1.2.3.2, p. 93; DJR-039-09–10: defects of organs and disturbed imagination
- 1.2.5.1, pp. 172–173; DJR-056-46–54: organs as the soul’s working instruments and routes of bodily influence
- 1.2.5.3, p. 176; DJR-057-23: a competing account includes the membranes and ventricular passages
- 1.3.1.3, p. 190 [second occurrence]; DJR-060-09–10: organ-specific variation in symptoms
- First Partition, pp. 209–210; DJR-064-18–19: organs corrupted by imagination in the explanation of appearances
- 3.4.2.6, pp. 712, 720–721; DJR-167-28–30; DJR-169-03–04: bodily vulnerability, involuntary thoughts and mixed remedies in the religious discussion

### In this edition

“Similar parts” becomes “Uniform parts”; “Dissimilar parts” becomes “Composite parts.” “Organical, or Instrumental” is rendered “organs, or instruments,” and “as a similar part” becomes “in its substance.” The modern wording makes the material/functional distinction explicit. “Organicall parts” at DJR-060-09 is simply “organs,” without losing the surrounding account of their humours and spirits.

The rendering of *organical* varies with construction: “organized body” in the faculty definitions, “body furnished with organs” in the rational-soul definition, and “depends on bodily organs” in the question whether the soul is organical or inorganical. At DJR-026-22 the separate assertions that the soul is independent of organs and uses them are both retained. The modern column at DJR-024-21 combines Burton’s Greek, Latin and English formulations of the definition; its whole sentence cannot be assigned to the adjective alone.

### See also

Anatomy; Soul; Cerebral chambers; Heart and cordolium; Anatomical arteries; Anatomical membranes; Ventricle; Lights; Meseraic; Myrach; Imagination; Spirits

### Current Batch 1 cross-reference routes

Available: [Anatomy](#bal-0008); [Soul](#bal-0032); [Cerebral chambers](#bal-0014); [Heart and cordolium](#bal-0015); [Anatomical arteries](#bal-0012); [Anatomical membranes](#bal-0011); [Ventricle](#bal-0013); [Lights](#bal-0016); [Meseraic](#bal-0020); [Myrach](#bal-0019); [Imagination](#bal-0002); [Spirits](#bal-0003).

## Anatomical membranes {#bal-0011}

Entry BAL-0011

### The word

A membrane is a covering or lining. Burton’s **Membranes**, **Tunicles**, **Caules** and **Kels** overlap in this sense, although their particular locations matter. **Rim** can mean an abdominal membrane or lining; **Kell** and **Kaull** name a caul. These words should be read through the structure and function assigned to them in the passage, rather than through the everyday senses of a rim or a modern assumption that each older name identifies a different structure. (DJR-022-14; DJR-023-41; DJR-024-05, 07; DJR-057-23.)

### In the work

#### Coverings and bodily regions

Burton’s simplest account gives membranes the office of covering the other parts. They belong among the similar parts thought to derive directly from seed. Nerves are described as membrane on the outside and marrow within; the windpipe contains cartilage, membranes and nerves. These statements organize the historical body by its materials and their uses. They are not modern tissue descriptions silently hidden beneath old spellings. (DJR-023-39–42; DJR-024-16.)

Within the abdomen, the rim divides the region of the navel and flanks from the upper region beneath the ribs. The subsequent stomach passage supplies a caution about precision: the stomach is supported by a large kell or kaull called **Omentum**, “which some will have the same with **Peritoneum**, or Rim of the belly.” The identification belongs to “some,” rather than being an unqualified equation of all these names. The supplied edition notes that the anatomical authorities it discusses distinguish omentum and peritoneum. Burton’s compression must remain visible. (DJR-024-05, 07 and N01625.)

The chest has a different set of coverings. The diaphragm or midriff separates it from the lower abdomen and is called an instrument of laughter. The **Pleura** lines the chest and is named as the seat of pleurisy when inflamed. Some add a third skin, **Mediastinus**, dividing the chest into right and left parts. The words *skin* and *membrane* overlap here; the account should not acquire additional structures merely to fit a current anatomical scheme. (DJR-024-13.)

In the head Burton names two membranes protecting the brain. The **dura mater**, also called **meninx**, lies next to the skull; beneath it, the thin **pia mater** immediately covers the brain and also enters it. Covering is therefore both a protective function and a way of describing relative position. The passage’s two named membranes are the account Burton gives, not a complete modern enumeration supplied by this lexicon. (DJR-024-17.)

#### Seats of disease and treatment

The early inventory of head diseases distinguishes coverings, cavities and the brain’s substance. In the definition of phrenitis, inflammation may affect the brain itself or its “Membranes or Kels,” accompanied by acute fever. Later, Salvianus’s proposed locations for melancholy include the brain’s substance, its membranes and tunicles, the ventricular passages and their veins. The second account offers alternatives. It does not establish that melancholy always begins in a covering, and it differs from the earlier account that excludes ventricular obstruction from melancholy properly understood. (DJR-022-14, 19; DJR-027-14–15; DJR-057-23–24.)

The abdominal membrane called **Mesenterium** appears among the possible origins of hypochondriacal melancholy. In the treatment discussion, the **Meseriack membrane** is said by Laurentius to be emptied through a particular form of bloodletting. Elsewhere a historical case of skull-boring reaches **duram matrem**, “the dura mater,” in the marginal report. That case stands beside explicit disagreement about such procedures: Messaria rejects cauteries immediately before Burton’s sweeping “All approve.” These are attributed and disputed accounts of treatment, not instructions or proof of universal agreement. (DJR-027-51; DJR-104-13–15 and N07862; DJR-106-37.)

#### Figurative and disputed evidence

The rim also belongs to an idiom of excessive laughter. Imagining Democritus returned to inspect modern folly, Burton says that he would “break the rim of his belly.” The modern “split his sides laughing” conveys the whole idiom; it does not identify the rim as the sides. The anatomical image supports satire rather than a report of injury. (DJR-009-06.)

The jealousy discussion gives coverings a further role as supposed evidence. A newborn’s **kell** is mistaken by a jealous father for something resembling a friar’s cowl, and that resemblance becomes his absurd ground for accusing the visitor of paternity. Earlier in the same discussion, a thin membrane called **Hymen** is invoked in disputed tests of virginity. Burton reports medical writers who reject the test as insufficient, followed by others who defend it and accuse the critics of favouring women. A membrane’s appearance is thus an object of contested inference, not a fact that by itself establishes the accusation. The anatomical Hymen here is distinct from the marriage deity named elsewhere in the work. (DJR-147-36–38; DJR-148-10.)

### Places to Read

- Address to the reader, p. 27; DJR-009-06: the idiom of breaking the belly’s rim with laughter
- 1.1.1.3–4, pp. 7–8; DJR-022-14, 19: brain coverings in the disease inventory and fever-associated phrenitis
- 1.1.2.3, pp. 15–16; DJR-023-39–42: membranes as similar parts, coverings and the exterior of nerves
- 1.1.2.4, pp. 17–19; DJR-024-05, 07, 13, 16–17: abdominal rim and caul, chest membranes, windpipe and brain coverings
- 1.1.3.2, p. 32; DJR-027-14–15: the earlier distinction between the brain’s substance and ventricular obstruction
- 1.1.3.4, p. 35; DJR-027-51: the mesentery in the classification of hypochondriacal melancholy
- 1.2.5.3, p. 176; DJR-057-23–24: Salvianus’s alternative locations for the offending humour
- Second Partition, p. 389; DJR-104-13–15 and N07862: the dura mater in an attributed skull-boring case and nearby disagreement about treatment
- Second Partition, p. 400; DJR-106-37: the mesenteric membrane in a reported bloodletting rationale
- 3.3.2.1 and 3.3.3, pp. 611–614; DJR-147-36–38; DJR-148-10: disputed virginity tests and the jealous interpretation of a newborn’s caul

### In this edition

At DJR-024-05 “Rim” becomes “abdominal membrane”; at DJR-024-07 the whole “Peritoneum, or Rim of the belly” becomes “peritoneum, or lining of the abdomen.” These local explanations avoid forcing the first occurrence into a more exact anatomical identity than the wording warrants. “Membranes, and Tunicles” at DJR-057-23 becomes “membranes and coverings.” At DJR-022-14 the compressed series “Caules, Kels, Tunicles, Creeks” is rendered collectively as “coverings, membranes, recesses”; the modernization does not give four separately assignable English nouns.

The *duram matrem* attestation belongs to Burton’s marginal quotation; the English translation printed alongside it in N07862 is editorial. In the caul anecdote, “kell” becomes “caul,” while “Coule” becomes “cowl”: retaining that distinction makes the mistaken resemblance intelligible. The author’s body text, his quoted reports and the supplied edition’s anatomical qualifications remain separate layers.

### See also

Organical parts; Anatomy; Cerebral chambers; Ventricle; Myrach; Meseraic; Hypochondria; Phrenitis; Jealousy

### Current Batch 1 cross-reference routes

Available: [Organical parts](#bal-0010); [Anatomy](#bal-0008); [Cerebral chambers](#bal-0014); [Ventricle](#bal-0013); [Myrach](#bal-0019); [Meseraic](#bal-0020); [Hypochondria](#bal-0018); [Phrenitis](#bal-0068); [Jealousy](#bal-0007).

## Anatomical arteries {#bal-0012}

Entry BAL-0012

### The word

Burton’s artery vocabulary includes both vessels and the airway. **Arteries** convey vital spirits in his anatomical exposition; the **Aorta** distributes them through the body, while **Venosa** or the **Venosal Artery** belongs to the historical account of communication between heart and lungs. **aspera arteria** and the **vocall Artery** mean the windpipe. The **Carotides** are arteries in the neck; **juglars** are jugular veins. These last two belong to descriptions of pulse and bodily condition, and must not be confused with the airway names. (DJR-023-44; DJR-024-15–16; DJR-025-34; DJR-058-16; DJR-086-31.)

### In the work

#### Vessels for spirits, blood and air

The anatomy digression distinguishes the functions of arteries, veins and nerves through its account of spirits. Natural spirits arise in the liver and travel through veins; vital spirits are formed in the heart and carried by arteries; animal spirits are formed from the vital spirits in the brain and distributed through nerves for sensation and movement. Blood supplies the material from which spirits arise. The anatomy of the vessels is consequently inseparable from this account of their contents and uses. (DJR-023-30, 36.)

Arteries are described as long, hollow and double-covered. Burton names two principal ones, aorta and venosa, from which the remainder derive. The aorta supplies the body; the other fetches air from the lungs to cool the heart. The heart passage repeats the arrangement: the left chamber generates spirits and fire, sends vital spirits through the aorta and receives air through the venosa. The supplied edition identifies the historical arteria venosa with the pulmonary vein. That identification does not convert Burton’s explanation of air and spirits into a modern account of circulation. (DJR-023-44–45; DJR-024-15 and N01635.)

The same initial artery paragraph includes the allegation that Vesalius cut up living people to observe these operations. Burton marks it with “they say”; the supplied text provides no supporting authority. It remains hearsay, not verified biographical evidence that an anatomist performed the reported acts. The marginal observation that the pulse is felt in arteries, by contrast, belongs to the paragraph’s explanation of their bodily role. (DJR-023-44 and N01608–09.)

#### The rough and vocal artery

The lung passage calls the lungs an instrument of voice, like an orator attached to the kingly heart. It also makes them an instrument of respiration whose office is to cool that heart. Burton then compresses the route: air reaches the heart by the venosal artery, called a “veine,” which is connected in the sentence with the *aspera arteria*. The latter is the windpipe, composed in this account of cartilage, membranes and nerves and admitting air through nose and mouth. It also carries the heart’s fumes outward. Distinguishing the airway from the pulmonary vessel preserves the difficulty of the historical explanation rather than curing it by silently replacing its anatomy. (DJR-024-16.)

The moving-faculty subsection uses “vocall Artery” for the same airway. The diaphragm mediates the passage of air to lungs that expand like bellows, alternately drawing in fresh air and returning heated air after cooling the heart. The immediately following comparison with pulse concerns a similar movement; it does not make the windpipe a blood vessel. (DJR-025-33–34.)

#### Passion, symptoms and diagnosis

In the general symptom catalogue, the pulse is described as infrequent and slow except at the carotids, where it is strong. Burton qualifies even this by the intensity of the sufferer’s passions, citing Struthius. The next passage sharply reduces the diagnostic confidence a reader might infer: for chronic diseases, pulse distinctions receive little weight, and a skeptical report says Galen’s distinctions cannot all be observed or understood. Reading the continuation prevents a local description from becoming a universally reliable test. (DJR-058-15–17.)

Later, in love melancholy, Struthius is reported to claim that passions can be detected by feeling the arteries. He identifies a woman’s attachment by changes of pulse when a particular name is spoken. The inference is his reported case, not Burton’s own examination of the patient. The margin suggests adultery more explicitly than the main text. The case shows why pulse can remain attractive as an interpretive sign even after the earlier doubts; the book juxtaposes different authorities and purposes. (DJR-126-51–53.)

Arteries also enter explanations of emotion’s physical action and relief. Gomesius’s account of laughter links vapours from the heart, a tickled diaphragm, distended arteries and spirits moving through the face and sides. In praise of music, sound affects the arteries and rouses vital and animal spirits, thereby enlivening the mind. These are proposed physiological pathways, not merely decorative references to the body. Conversely, the warning against excessive drinking includes swollen jugular veins among its bodily consequences. The presence of a vein in this article preserves the older lexical contrast without relabelling it an artery. (DJR-064-15; DJR-085-03–05; DJR-086-30–31.)

A final translation distinction occurs in a historical explanation of women’s melancholy. The Latin phrase **inflammationem arteriæ circa dorsum** specifies inflammation of an artery near the back; Burton’s ensuing English says only “an inflammation of the back.” The modern column retains both. The artery belongs to Rodericus’s attributed contribution to a larger vapour-and-sympathy explanation, not to an independent present-day diagnosis. (DJR-062-29–30.)

### Places to Read

- 1.1.2.2–3, pp. 14–16; DJR-023-30, 36, 44–45: the spirits and vessel systems; aorta and venosa; pulse and the hearsay about Vesalius
- 1.1.2.4, pp. 18–19; DJR-024-15–16: heart chambers, pulmonary vessel and windpipe in the cooling account
- 1.1.2.8, p. 25; DJR-025-33–34: the vocal artery and the bellows movement of respiration
- 1.3.1.1, p. 180; DJR-058-15–17: carotid pulse, emotional variation and immediate doubts about diagnostic distinctions
- First Partition, p. 202; DJR-062-29–30: artery near the back in the Latin and the broader English restatement
- First Partition, p. 209; DJR-064-15: arteries in the explanation of laughter
- Second Partition, p. 299; DJR-085-03–05: music acting through arteries and spirits
- Second Partition, p. 306; DJR-086-30–31: swollen jugular veins in the account of excessive drinking
- Third Partition, p. 505; DJR-126-51–53: Struthius’s reported pulse inference about a lover

### In this edition

The source at DJR-024-16 prints “aspera arteria.” The modern column renders that phrase and “vocall Artery” as “windpipe.” It retains “venosal artery,” keeping the historical name in a sentence whose physiology would be changed by an unqualified substitution. “Carotides” becomes “carotid arteries,” and “juglars” becomes “jugular veins.” At DJR-058-16 “rare” means infrequent, while “intended passions” means intensified emotions; neither word supplies the anatomical identity of the carotids.

The modern rendering of DJR-062-29 translates the Latin artery phrase separately from Burton’s broader English paraphrase. At DJR-126-52 it attributes the patient and pulse observations to Struthius. The source’s anatomical claims, its quoted medical reports and the supplied notes identifying older terms are different evidentiary layers.

### See also

Organical parts; Anatomical membranes; Heart and cordolium; Lights; Spirits; Blood and sanguine; Passion; Consent and essence

### Current Batch 1 cross-reference routes

Available: [Organical parts](#bal-0010); [Anatomical membranes](#bal-0011); [Heart and cordolium](#bal-0015); [Lights](#bal-0016); [Spirits](#bal-0003); [Blood and sanguine](#bal-0024); [Passion](#bal-0047); [Consent and essence](#bal-0063).

## Ventricle {#bal-0013}

Entry BAL-0013

### The word

**Ventricle** can name a cavity or chamber, but it can also mean the stomach. The associated **creek** or **Creek** likewise denotes a cavity or recess in the anatomical passages, including chambers of the heart as well as the brain. Context decides the organ: a **Middle ventricle** among the brain’s cavities is different from the stomach whose lower outlet is the pylorus. The Latin forms **ventriculus**, **ventriculum**, **ventriculi** and **ventriculo** also occur with the gastric sense. (DJR-024-07, 15, 18–19; DJR-057-32, 38; N02546; N04722; N06055.)

### In the work

#### The stomach as a containing cavity

The anatomy digression explicitly identifies “The Ventricle or Stomack.” It lies below the diaphragm and is the kitchen of the first digestion, transforming food into chyle. Its two mouths are openings: the upper can itself be called the stomach, while the lower is named **Pylorus**. The language of kitchen, mouth and door describes processing, reception and passage rather than several unrelated organs. Later, when Diocles is reported to derive hypochondriacal melancholy from inflammation of the pylorus, “the neather mouth of the Ventricle” must therefore mean the stomach’s lower opening. Diocles’s explanation is one among alternatives listed in the same paragraph. (DJR-024-07; DJR-057-38.)

The Latin stomach-family extends this digestive sense across the book. An early dietary margin says that the stomach receives and digests pleasing foods more readily. In the account of hypochondriacal causes, veins grow hot “between the stomach and liver”; Burton’s following English relocates them more loosely “about” the two organs. A later margin describes dark vapours rising from the stomach to the brain. These uses place the gastric cavity within a connected bodily system, rather than treating every *ventricul-* form as a cerebral chamber. (DJR-036-01 and N02546; DJR-057-32; DJR-063-19 and N04722.)

The relation can be reciprocal. The head-melancholy symptom discussion warns that stomach disturbances may coexist with a primarily cerebral disorder. Its marginal Latin says the two organs transmit their affections to each other and that the brain is rarely affected without the stomach. In treatment, the stomach and liver can demand conflicting changes because the former is described as cold and the latter as hot. Burton consequently reports a warning against unnecessary intervention. Gastric location does not establish one simple causal direction or a remedy suitable for every part. (DJR-062-02, 06 and N04649, N04651; DJR-106-32.)

The family continues through dietary and medicinal recommendations. A marginal explanation of sleeping posture speaks of food settled at the bottom of the stomach and the liver beneath it; other margins discuss the amount the stomach can bear, food’s digestion and remedies thought to strengthen or purge it. One phrase, **ventriculi regimen**, is more uncertain: the supplied edition renders it “the stomach’s governing region” and suggests that an anatomical region may have been intended. The wording remains unresolved rather than being silently replaced. These are historical accounts of treatment and bodily process. (DJR-071-03–05; DJR-078-12; DJR-082-28; DJR-105-04; DJR-106-45, 59 and their marginal notes.)

#### Chambers and recesses

The brain’s ventricles are receptacles for spirits brought from the heart and refined for the soul’s operations. The middle ventricle communicates with the other cavities; the fourth creek receives animal spirits and conveys them towards the spinal marrow. The account locates imagination and thought in the middle cavity and memory in the fourth, with the qualifications “they place” and “they say.” The spatial meaning of *ventricle* is shared, while the particular physiology and faculty locations belong to the authorities Burton summarizes. (DJR-024-18–19.)

The heart too is divided into two **creeks**, right and left, receiving and distributing blood, spirits and air in the historical account. Thus *creek* is not exclusively a cerebral term. Elsewhere “all the creeks of the brain” means its recesses through which disturbed spirits and humours wander; it need not specify one numbered ventricle. The word also occurs for geographical inlets elsewhere, but its present anatomical force is cavity or recess. The separate article on Cerebral chambers follows the faculty map and the competing accounts of ventricular disease in detail. (DJR-024-15; DJR-064-19.)

### Places to Read

- 1.1.2.4, pp. 17–19; DJR-024-07, 15, 18–19: stomach and pylorus, heart creeks and brain ventricles
- First Partition, pp. 77–78; DJR-036-01 and N02546: Latin *ventriculus* in the account of dietary pleasure and digestion
- 1.2.5.4, pp. 176–177; DJR-057-32, 38: veins between stomach and liver; the pylorus as lower gastric outlet
- First Partition, p. 198; DJR-062-02, 06 and N04649, N04651: overlapping stomach and brain symptoms and their reciprocal influence
- First Partition, p. 205; DJR-063-19 and N04722: vapours rising from stomach to brain
- First Partition, pp. 209–210; DJR-064-19: the brain’s creeks as recesses in an account of apparitions
- Second Partition, pp. 234–235, 267, 287; DJR-071-03–05; DJR-078-12; DJR-082-28 and their margins: gastric capacity, digestion, exercise timing and sleeping posture
- Second Partition, pp. 392, 400–402; DJR-105-04; DJR-106-32, 45, 59 and their margins: stomach-directed remedies, conflicting organ conditions and the unresolved *ventriculi regimen*

### In this edition

The modern column keeps “middle ventricle” in the brain account but renders “fourth creek” as “fourth chamber.” At DJR-024-15 “two creeks” similarly becomes “two chambers” of the heart. At DJR-057-38 the complete phrase “neather mouth of the Ventricle” becomes “lower opening of the stomach,” making the referent explicit. Neither “lower opening” nor “pylorus” is the meaning of *Ventricle* alone.

Latin quoted in Burton’s body text is separately translated before his English restatement where the two differ, as at DJR-057-32. Latin gastric forms in the margins remain source quotations; their accompanying English translations are supplied by the edition. The awkward *ventriculi regimen* is preserved and qualified, not presented as an established anatomical name.

### See also

Cerebral chambers; Organical parts; Heart and cordolium; Anatomical membranes; Concoction; Chyle; Meseraic; Hypochondria; Vapours

### Current Batch 1 cross-reference routes

Available: [Cerebral chambers](#bal-0014); [Organical parts](#bal-0010); [Heart and cordolium](#bal-0015); [Anatomical membranes](#bal-0011); [Concoction](#bal-0028); [Chyle](#bal-0027); [Meseraic](#bal-0020); [Hypochondria](#bal-0018); [Vapours](#bal-0031).

## Cerebral chambers {#bal-0014}

Entry BAL-0014

### The word

*Cerebral chambers* is an editorial heading for the brain’s cavities, **ventricles**, **Creeks** and **cells** in Burton’s account of the internal senses. A **cell** is a chamber, not a microscopic unit of tissue. The **middle cell of the Brain** is assigned to imagination; the **Middle ventricle** and **fourth Creek** locate imagination and thought, and memory, in the preceding anatomy. The terms provide a spatial vocabulary for an inherited theory of faculties and spirits. (DJR-022-14; DJR-024-18–19; DJR-025-18; DJR-064-04.)

### In the work

#### A map of spirits and faculties

Burton first divides the brain into a larger forepart and a smaller rear part, the little brain. The forepart’s cavities receive spirits brought from the heart by arteries; these are refined for the operations of the soul. Three ventricles are named there: right, left and middle. The right and left generate animal spirits, and their injury is said to stop sensation and movement. The anterior ventricular account also supplies the seat of common sense, the faculty that receives and judges the deliverances of the external senses. This is a bodily arrangement for perception and action, not the modern everyday meaning of sound practical judgment. (DJR-024-18; DJR-025-17.)

The middle ventricle is a shared cavity where the others meet. Of its two passages, one receives phlegm and the other leads to the fourth chamber. Here “they place Imagination and Cogitation.” The fourth creek at the rear is associated with the little brain and spinal marrow: it receives animal spirits from the other ventricles and conveys them downwards. It is also where “they say” memory is seated. Burton’s report thus combines transmission of spirits, passage of bodily material and localization of faculties, while retaining explicit marks of attribution. (DJR-024-19.)

The later account of the internal senses gives the same broad front–middle–back distribution. Common sense has the front of the brain as its organ; imagination occupies the middle cell; memory has the rear. Their tasks differ: common sense judges sensory forms, imagination examines and recombines them, and memory stores them for future use by imagination and reason. Calling these locations chambers should not replace the distinct operations with one undifferentiated mental power. Nor does “Cogitation” in the ventricular passage settle the separate philosophical question of whether rational understanding requires a bodily organ. Burton elsewhere asserts understanding’s organ-independent operation, while his medical account stresses bodily influence upon its exercise. (DJR-025-17–20; DJR-026-22–26; DJR-056-50–52.)

#### The affected place is disputed

The same spatial vocabulary enters disease definitions, but the work does not supply one uniform pathological map. Among the definitions of melancholy, Burton attributes to Galen a “privation or infection of the middle cell of the Head,” approved by Hercules de Saxonia as a derangement of the principal function. The word infection here can mean impairment or corruption; it does not establish a transmitted pathogen. The definition proceeds from the affected place and its function. (DJR-027-04–05.)

In the next subsection, Burton reports the majority opinion that melancholy affects the brain “as a similar part,” that is, its substance. He expressly contrasts this with ventricular obstruction, which would produce apoplexy or epilepsy in Laurentius’s account. Yet the later causes of head melancholy, attributed to Salvianus, allow the offending humour in the brain’s substance, its coverings, ventricular passages or ventricular veins. These passages should be read as differently framed and attributed explanations. The lexicon cannot make them unanimous by deleting the ventricular possibilities or by changing the earlier exclusion into an assertion. (DJR-027-14–15; DJR-057-23.)

The prognosis introduces a temporal distinction as well: melancholy is said to degenerate into other disorders if it comes to occupy the brain’s ventricles, with blindness added when the optic nerves are involved. A claim about subsequent degeneration is not identical to the original definition of melancholy. Even here, the account is a collection of attributed historical conclusions and a reported patient history, not a verified progression applicable to every sufferer. (DJR-065-10–11.)

#### Chambers whose condition changes

The explanation of why students and lovers become melancholy supplies a functional failure rather than a static map. The Coimbra authority is said to hold that continual intense thought draws spirits and heat into the brain. The **cells of the inner senses** then lose their temperament, the balance that enables their proper operations. “Dissolve” does not require the physical chambers to melt; the thing lost is their balanced constitution. The account connects repeated mental activity, physiological heat and damaged performance. (DJR-064-04.)

A further explanation of apparitions imagines disturbed spirits and humours wandering through “all the creeks of the brain.” Here creeks means recesses generally, rather than one particular numbered chamber. The preceding alternative compares altered sight with looking through coloured glass; the following account makes organs corrupted by imagination agitate the spirits. Keeping these alternatives distinct preserves the direction of influence and the difference between a discoloured visual medium and a disturbance within the organs of perception. (DJR-064-18–20.)

### Places to Read

- 1.1.1.3, pp. 7–8; DJR-022-14: cavities and coverings distinguished in the early disease inventory
- 1.1.2.4, p. 19; DJR-024-18–19: the numbered ventricles, animal spirits and the location of faculties
- 1.1.2.7, pp. 23–24; DJR-025-17–20: common sense, imagination and memory in their anterior, middle and rear locations
- 1.1.2.9–10, pp. 27–28; DJR-026-22–26: the separate claims about the soul and understanding’s relation to organs
- 1.1.3.1–2, pp. 31–32; DJR-027-04–05, 14–15: middle-cell definition beside the brain-substance/ventricular-obstruction distinction
- 1.2.5.1, p. 173; DJR-056-50–52: bodily instruments and understanding’s dependence upon lower senses in its exercise
- 1.2.5.3, p. 176; DJR-057-23: Salvianus’s alternative locations, including ventricular passages and veins
- First Partition, pp. 207, 209–210; DJR-064-04, 18–20: overheating of sensory chambers and recesses traversed by disturbed spirits
- First Partition, p. 213; DJR-065-10–11: ventricular involvement in the prognosis of degeneration into other disorders

### In this edition

“Middle ventricle” remains “middle ventricle,” while “fourth Creek” becomes “fourth chamber.” “Middle cell of the Brain” is rendered “brain’s middle chamber” at DJR-025-18; the related “middle cell of the Head” becomes “head’s middle cavity” in the attributed definition at DJR-027-05. “Cells of the inner senses” becomes “chambers of the internal senses,” and “creeks of the brain” becomes “recess of the brain” within the phrase “every recess.” These choices make the spatial sense clear without substituting modern cellular anatomy.

“They place” and “they say” are retained at DJR-024-19. The modern rendering also preserves the negation excluding ventricular obstruction at DJR-027-14 and the alternatives proposed at DJR-057-23. The terms *cell*, *ventricle* and *creek* do not by themselves decide between the competing causal accounts.

### See also

Ventricle; Imagination; Common sense; Memory and recollection; Organical parts; Spirits; Intellect; Melancholy; Prognostics; Consent and essence

### Current Batch 1 cross-reference routes

Available: [Ventricle](#bal-0013); [Imagination](#bal-0002); [Common sense](#bal-0036); [Memory and recollection](#bal-0039); [Organical parts](#bal-0010); [Spirits](#bal-0003); [Intellect](#bal-0040); [Melancholy](#bal-0001); [Prognostics](#bal-0081); [Consent and essence](#bal-0063).

## Heart and cordolium {#bal-0015}

Entry BAL-0015

### The word

**Heart** is a bodily organ, the seat of feeling in Burton’s physiology, and a figure for inward thought, intention, courage, loyalty and the person one loves. The spelling **hart** can have the same bodily sense, although **Hart** in the food catalogue names a deer. The family also includes **heartily**, with vigour or feeling, and **hearty**, substantial when applied to food but heartfelt when applied to thanks. In the later consolation, to be heartily sorry means to be sincerely sorry. (DJR-001-09; DJR-033-36, 40; DJR-091-44; DJR-167-09.) **Cordolium** is heart-pain or heartache; Burton uses it for a father’s grief over his absent son. **heartake** also occurs among bodily symptoms, while **cardiaca passio** is specifically pain at the stomach’s opening that the sufferer thinks is in the heart. Neither emotional heartache nor every complaint using the heart’s name is thereby a diagnosis of the same organ. (DJR-024-14; DJR-059-08; DJR-058-19; DJR-062-15.)

### In the work

#### A principal organ and the seat of affection

The heart holds court as king in the chest. The brain is its councillor, the lungs its speaking instrument, and the arteries communicate life through the body. Burton calls the heart the fountain of life, heat, spirits, pulse and respiration, the sun of the body, and the seat and organ of all affections. His Latin **Primum vivens, ultimum moriens** gives the inherited claim that it lives first and dies last. Its chambers receive and distribute blood, spirits and air within the historical account of generation and cooling. (DJR-023-30, 35–36; DJR-024-03–04, 14–16.)

The heart is active in emotion. Joy dilates it and sends blood outward; sorrow contracts it and calls blood inward. Different passions bring different humours into motion. This does not require every use of heart elsewhere to be a literal physiological description, but it explains why bodily and emotional vocabulary often coexist without a clean boundary. In the account of imagination’s power, spirits communicate a perceived object from brain to heart, which sets itself to pursue or avoid it and draws accompanying humours into the response. Strong or distorted imagination produces a stronger disturbance, according also to the person’s bodily preparation and temperament. (DJR-024-14; DJR-025-28; DJR-039-02–03.)

Whether the heart is the principal part affected in melancholy remains disputed. Marcus de Oddis and others argue from fear and sorrow’s location there. Burton favours the answer that the brain is primarily affected and the heart suffers with it through bodily sympathy. Yet the inward-causes chapter assigns major importance to heart, humours and spirits; other cited accounts allow a heart either too hot or too cold to cause the disorder. The treatment chapter explicitly says heart and brain affect one another. The royal metaphor does not settle every causal question or remove the brain’s role. (DJR-027-14–18; DJR-056-48; DJR-057-02–07; DJR-104-18.)

#### Heart-pain and a grief that comforts cannot reach

The symptom lists include palpitation, heaviness, aching and faintness. Burton reports vapours as a cause of palpitation and aching, while another diagnostic list assigns aching and trembling to cases proceeding from the heart. At the same time, *cardiaca passio* is carefully localized at the mouth of the stomach: it makes the patient think the heart itself aches. The distinction is part of the original text, not an anatomical correction imposed by the modernization. These historical descriptions require their local explanations rather than a blanket replacement with one present-day condition. (DJR-058-10, 19–20; DJR-062-15–17; DJR-064-10.)

The **heart-strings** that burn and beat beside the midriff are bodily structures in a historical symptom list. The passage does not specify their precise modern anatomical equivalent, and they should not be reduced to a metaphor for tender feelings. (DJR-062-32; DJR-063-01.)

The single *Cordolium* passage has another kind of precision. Burton retells Menedemus’s distress in Terence’s *Heauton Timorumenos*. Returning home, the father receives every practical comfort his servants can provide: his socks are removed, his bed prepared and his supper readied. None removes the loss that troubles him. He has “lost his son,” meaning that the son has gone abroad after the father opposed his love, not that he has died. **illud angebat**, “that tormented him,” identifies the particular source of suffering. *Cordolium* then names his persistent pain and agony. The surrounding discussion presents the force of melancholy sorrow; the literary example shows why material comfort can fail when it cannot address the felt cause. (DJR-059-06–09 and N04411.)

Burton’s own explanation of writing likewise begins with **gravidum cor**, a burdened heart, paired with a pregnant head and an abscess needing discharge. Other bodily images make care burn or consume the heart. **Cura quasi cor uro** is wordplay offered as an etymology: care, as though “I burn the heart.” The emotionally taken injury matters too. A person who understands mockery and “take it to heart” suffers differently from someone unaware of it. In another setting **heartburning** is resentment between rivals, rather than the gastric symptom now commonly associated with that word. (DJR-003-07; DJR-041-16; DJR-042-03; DJR-051-40.)

#### Inner thought, courage and moral response

The distance between tongue and heart exposes hypocrisy: speech and the hidden inward disposition can differ. The imagined window into the breast would reveal otherwise secret thoughts and motives. Burton later rejects Bodin’s claim that spirits can know the secrets of a person’s heart; the relevant interior is explicitly explained as human thoughts. In the religious satire, the one who examines the heart and detects **Cor dolo plenum**, “a heart full of deceit,” is God. These passages do not grant ordinary observers reliable access to another person’s concealed intentions. (DJR-011-01, 15–16; DJR-029-19; DJR-163-08–10.)

In the rational-soul discussion, the evil heart as seat of affections is said to enslave and compel the will. The next passage qualifies the apparent helplessness: divine precepts and good motions of the Spirit can counterbalance the will, as in David’s refusal to take revenge on Saul. The inward heart is therefore part of an account of moral action and resistance, not merely a hidden store of thoughts. (DJR-026-40–41.)

Heart can also mean intellectual capacity or courage. The phrase **Xenodotus heart**, grouped with Crates’s liver and Epictetus’s lamp, invokes supposed intellectual gifts within a satire on learned folly; the exact proverbial source remains unresolved in the supplied notes. “Where is least heart, is most tongue” opposes lack of courage to excessive talk. Children described as **disheartned** lose courage under harsh treatment, while **hard hearted** masters show cruelty towards those in their power. The related flinty-heart image condemns leaders who expend soldiers without pity. Conversely, **tender-hearted** joins kindness and forgiveness in the account of divine charity. Burton assembles scriptural exhortations, and the following passage makes their practice conditional on a true inward disposition to love. These are distinct moral and social uses of bodily language. (DJR-007-24; DJR-009-21; DJR-050-40, 46; DJR-096-43; DJR-111-43–45.)

The Latin family also separates intelligence from affection. Scholars are said to rank **a corculis**, among the wise, and Baconthorpe bears the title **Corculum Theologiæ**, “keen mind of theology”; both occur amid a satire that denies learning any automatic exemption from folly. **quibus cor sapit**, “whose hearts have understanding,” likewise gives the heart an intellectual force. The adjective **cordatus**, with forms **cordato** and **cordati**, means sensible or judicious: it describes a hoped-for reader, a rebuking friend and a person offering consoling counsel. (DJR-170-34; DJR-017-41–42, 47–48; DJR-020-04; DJR-045-36; DJR-148-22, note N11721.)

The compounds keep distinct moral and emotional senses: **false-hearted** means deceitful, here in Burton’s criticism of young men as well as women, while **heart-sick** qualifies distressed thoughts in a poetic account of jealousy. To be **after Gods own heart** is to meet with divine approval; it does not locate a human inside a divine organ. (DJR-007-10; DJR-140-52; DJR-145-20.)

The phrase “could not finde in his heart” means could not bring himself to do something. Burton uses it in an account he attributes to Cato, refusing to sell an old ox or dismiss an old servant; the edition notes that the humane speech is actually Plutarch’s criticism of Cato. Keeping the idiom does not require preserving the mistaken attribution as verified history. Elsewhere the heart of an oak is its central substance or vitality, consumed in an analogy for predatory lawyers. Bodily interdependence also supplies an analogy for the household body: if the head, heart or another organ suffers, the rest suffer with it. (DJR-010-25 and N00637; DJR-013-27; DJR-017-27.)

To engrave a maxim in the heart is to retain and inwardly adopt it. Burton transfers a purported tomb inscription into his own resolve to despise worldly things; the inscription and its attribution remain unverified in the supplied apparatus. The cosmic phrase **heart of the Sun** extends the vital-centre image beyond a human or animal body, in his reported discussion of humanity’s place among possible worlds. The passage does not define an exact physical referent for that image. (DJR-075-26; DJR-091-34.)

#### Love’s organ, beloved and emblem

Love is called a delight of the heart in one definition, while another account makes the heart affected by both reason and appetite through their sympathetic connection. The anatomical seat of erotic melancholy is again contested: Lange places it in liver and heart; Ficino emphasizes blood; Freitag includes heart, liver, brain and blood; Burton prefers the brain because imagination is impaired. A heart-centred phrase should therefore not suppress the ensuing dispute about the part affected. (DJR-108-31; DJR-109-27–28; DJR-115-56–61.)

In the discussion of fascination, the heart produces spirits that pass through the eyes and affect another person. Ficino’s illustrative Phaedrus and Lysias exchange rays and spirits. Phaedrus follows Lysias because his heart wants its spirits, while Lysias follows Phaedrus because he loves their seat or home; Burton’s account makes Lysias the more eager pursuer. Burton ends by saying that Lysias draws Phaedrus; the supplied apparatus distinguishes that direction from Ficino’s consulted wording. This is an attributed explanation of love, not a demonstration of physical transfer. Ordinary endearments then draw on it: **sweet heart** names the beloved, and **meum cor**, “my heart,” stands among honey, sweetness and other terms of affection. The paired lovers’ “one heart in two bodies” represents agreement of will and refusal. In a different setting, the ruler is supported by his people’s hearts and hands: inward loyalty joins outward service. (DJR-115-19; DJR-120-09–11; DJR-129-77–79; DJR-144-37.)

The diminutive **corculum**, “little heart,” is another affectionate name for the beloved; here the same Latin family used for keen minds serves tenderness and erotic praise. (DJR-129-76–79.)

Spenser’s three competing loves **dispart the heart**, dividing affection among kindred, erotic love and friendship. This division of feeling differs from the later **hearts divided** given as love-tokens. The three loves in the verse also differ from Burton’s useful, pleasant and honourable categories. (DJR-111-30–31; DJR-133-13–15.)

The wounded or burning heart belongs to the lover’s bodily experience and rhetorical excess. **Cor scissum** means a heart torn apart; Burton’s following English amplifies it into a heart crushed, dissolved, melted or transferred into the beloved’s bosom. The alleged dissection of a lover with a burnt heart is reported through Hoffmann and attributed to Plato, but the supplied edition does not authenticate either the Platonic source or the event. Its movement into Cupid’s cooking-pot emblem keeps the figurative register visible. Hearts also become love-tokens: “hearts divided” occur beside half-rings among rural gifts and observances. (DJR-128-63–64; DJR-131-14; DJR-133-13–15.)

A **heart-burning eye** kindles erotic feeling in Burton’s Spenser quotation, unlike the resentment named by heartburning elsewhere. Lovers also have **cor proximum ori**, a heart close to the mouth: Burton expands this into the heart leaping at the mouth amid trembling, panting and blushing. These are locally explained images and symptoms, not assertions that the organ moves out of its place. (DJR-118-61; DJR-126-54–56.)

#### Restoring and examining the heart

In the historical treatment scheme, **cordials** support the heart and spirits. Burton joins them to alteratives after evacuation, while the heart and brain are to be strengthened together. Wine is commended conditionally, when used moderately and at the proper time; the continuation warns that excess produces a sorrowful heart instead. Erastus’s joke about medicinal gold sharpens the difference between claimed bodily efficacy and the miser’s pleasure in possession: gold cheers him when it is in his money chest. The term also becomes figurative when reading Scripture is called the surest **cordiall**, a restorative for a mind burdened by care. (DJR-081-27; DJR-100-36–37; DJR-104-18–19, 44.)

The literal animal heart appears in food and medicinal catalogues. Heart is among the internal parts condemned as hard to digest; a wolf’s heart may be carried as an amulet or eaten in an attributed remedy; **os in corde cervi** is the bone in a stag’s heart, listed among simples. These are material objects in Burton’s reports, not metaphors for courage or kindness. Their presence in a catalogue is not a recommendation to use them. (DJR-033-45; DJR-100-22, 33.)

Relief can also address the person’s circumstances and feelings. Kind speech softens a hardened heart. Where possible and reasonable, friends should give the sufferer “his hearts content”; when that cannot be achieved, comfort and good counsel still have a place. The heart’s content here is the satisfaction of desire, not material located inside an organ. **hearts ease** is peace of mind, preferred to wealth or honour in the counsel on contentment. The same counsel urges hearty, or heartfelt, thanks for what one has received instead of anger about what is lacking. (DJR-083-34; DJR-084-18–20; DJR-091-35, 44.)

The religious argument also exposes imagined hearts. A Latin satire compares credulous people with children who believe bronze statues live and possess a **cor**, a heart. Later, Apollidorus is said to have thought that his own heart spoke within him. Both are represented beliefs: the second passage preserves “as they say” and “as they think,” and the supplied note distinguishes Burton’s inward voice from the dream recounted in Plutarch. (DJR-159-48–50; DJR-165-41–43.)

The religious discussion uses the eyes of the heart for inward perception of virtue and divine beauty. Cleansing the heart prepares it to see; hardness describes resistance or the felt absence of repentance. But the cure of despair carefully prevents the latter feeling from becoming a final verdict. Someone distressed because the heart seems hard already desires a different condition. The desired sincere sorrow is accepted by God as repentance, although Burton explicitly distinguishes this acceptance from identity in nature. A **touched heart** is inwardly moved; Bradford’s answer to Careless explains a penitent and believing heart as one that desires repentance and belief, with the will accepted for the deed. Burton’s late consolation thus examines the quality of desire instead of treating the sufferer’s feeling of hardness as proof of rejection. (DJR-110-38; DJR-151-36; DJR-152-05; DJR-167-09–14.)

### Places to Read

- Unnumbered preliminary verse, scan p. 14; DJR-170-34: the hoped-for sensible reader, *cordatus*
- Address to the reader, p. 2; DJR-001-09: Democritus’s hearty laughter
- Address to the reader, pp. 5, 19, 21, 30; DJR-003-07; DJR-007-10, 24; DJR-009-21: the burdened writer’s heart, divine approval, proverbial intellectual gifts and pitiless leaders’ flinty hearts
- Address to the reader, pp. 36–39, 50, 68–71; DJR-010-25; DJR-011-01, 15–16; DJR-013-27; DJR-017-27, 41–42, 47–48: intention, concealed motives, oak substance, bodily interdependence and intellectual *corculum* in learned satire
- Unnumbered Latin postscript, scan p. 95; DJR-020-04: *cordato*, the sensible friend who may rebuke a critic
- 1.1.2.2–4, pp. 14–19; DJR-023-30, 35–36; DJR-024-03–04, 14–16: heart, spirits, bodily government and the physical action of passions
- 1.1.2.8, p. 25; DJR-025-28: joy dilates and sorrow contracts the heart
- 1.1.2.11, pp. 29–30; DJR-026-40–41: the heart’s affections, the will and the qualifying possibility of restraint
- 1.1.3.2, p. 32; DJR-027-14–18: dispute over the principal affected part and the heart’s sympathetic suffering
- First Partition, pp. 43, 66–67, 92; DJR-029-19; DJR-033-36, 40, 45; DJR-039-02–03: denial that spirits know hidden thoughts, hearty food, hart as deer, heart as food, and imagination communicating with heart
- First Partition, pp. 102, 105–106, 123 [printed 113], 148 [sequence; printed 144], 150; DJR-041-16; DJR-042-03; DJR-045-36; DJR-050-40, 46; DJR-051-40: resentment, care’s burning wordplay, understanding hearts, disheartening cruelty and taking injury to heart
- First Partition, pp. 173–174, 179–180; DJR-056-48; DJR-057-02–07; DJR-058-10, 19–20: heart-related causes and bodily symptoms
- 1.3.1.2, p. 184; DJR-059-06–09: Menedemus’s absent son and the heartache practical comforts cannot remove
- First Partition, pp. 200, 202–203, 208; DJR-062-15–17, 32; DJR-063-01–02; DJR-064-10: apparent heart-pain at the gastric opening, conditional organ signs, bodily heart-strings and the vapour explanation of palpitation
- Second Partition, p. 255; DJR-075-26: the sun’s heart in a reported cosmological ranking, within questions about other worlds
- Second Partition, pp. 282, 293, 292 [296], 329–330, 353–354; DJR-081-27; DJR-083-34; DJR-084-18–20; DJR-091-34–35, 44; DJR-096-43: figurative cordial, gentle speech, satisfaction of desire, inwardly engraved resolve, heartfelt thanks and courage
- Second Partition, pp. 369, 371, 389–392; DJR-100-22, 33, 36–37; DJR-104-18–19, 44: animal-heart remedies, medicinal gold, cordials and qualifications on wine
- Third Partition, pp. 412, 417, 423, 427–429; DJR-108-31; DJR-109-27–28; DJR-110-38; DJR-111-30–31, 43–45: love’s definitions, sympathetic affection, the eyes of the heart, divided loves and tender-hearted charity
- Third Partition, pp. 443, 446–447; DJR-115-19, 56–61: conjugal agreement and the disputed bodily seat of erotic melancholy
- Third Partition, p. 461; DJR-118-61: the erotic heart-burning eye in Burton’s Spenser quotation
- Third Partition, pp. 467–468, 505–506, 516, 522, 529, 540; DJR-120-09–11; DJR-126-54–56; DJR-128-63–64; DJR-129-76–79; DJR-131-14; DJR-133-13–15: exchanged spirits, heart-at-mouth excitement, burnt and broken hearts, affectionate *corculum*, endearments and tokens
- Third Partition, unnumbered verso after p. 575; DJR-140-52: false-hearted young men in the reciprocal criticism of lovers
- Third Partition, p. 594; DJR-144-37: the people’s hearts as loyalty supporting the ruler
- Third Partition, p. 598; DJR-145-20: heart-sick thoughts in the quoted description of jealousy
- Third Partition, p. 615; DJR-148-22 and N11721: *cordati* and the sensible person’s consoling words
- Third Partition, pp. 634, 636; DJR-151-36; DJR-152-05: inward spiritual sight and the cleansed heart
- Third Partition, pp. 674–675; DJR-159-48–50: the satirical belief that bronze statues live and have hearts
- Third Partition, p. 691; DJR-163-08–10: deceit known by God, the examiner of hearts
- Third Partition, pp. 703–704; DJR-165-41–43: involuntary thoughts, the reported inward-speaking heart and the adjacent constrained reasoning of despair
- Third Partition, p. 710; DJR-167-09–14: consolation for a seemingly hard heart and desired sincere repentance

### In this edition

“Cordolium” becomes “heartache” at DJR-059-08. The previous Latin verse is translated independently, with slippers and dining couches, while Burton’s prose paraphrase keeps socks and bed. The explanatory note establishes the son’s absence rather than death. “Cardiaca passio” is translated “cardiac affection” before Burton’s own explanation of the gastric pain; that explanation must accompany the label.

The modern column translates **Cor scissum** as “a heart torn apart” before retaining Burton’s expanded English images. Similarly, **gravidum cor** supplies a burdened heart, while the abscess belongs to the larger head-and-heart construction. At DJR-041-16 “heartburning” becomes “resentment”; at DJR-096-43 “heart” becomes “courage”; and at DJR-081-27 “cordiall” becomes “restorative.” No single rendering covers all these uses.

At DJR-120-10 “my dear bowels” is modernized as “my dear heart,” while the source’s “my sweet heart” becomes “my sweetheart.” The modern word *heart* therefore cannot by itself establish an original occurrence of the same word. Source forms and their aligned constructions must be distinguished from words supplied or substituted by the edition.

The new Latin endearment *corculum* becomes “little heart,” whereas the honorific *Corculum Theologiæ* becomes “keen mind of theology.” These are distinct local uses of the diminutive family. “Dispart the heart” becomes “divide the heart,” preserving the divided-affection image. (DJR-017-47; DJR-111-31; DJR-129-76.)

### See also

Sorrow; Passion; Affection; Imagination; Spirits; Blood and sanguine; Anatomical arteries; Organical parts; Ventricle; Consent and essence; Conscience; Will and nill; Despair; Religious melancholy

### Current Batch 1 cross-reference routes

Available: [Sorrow](#bal-0075); [Passion](#bal-0047); [Affection](#bal-0046); [Imagination](#bal-0002); [Spirits](#bal-0003); [Blood and sanguine](#bal-0024); [Anatomical arteries](#bal-0012); [Organical parts](#bal-0010); [Ventricle](#bal-0013); [Consent and essence](#bal-0063); [Conscience](#bal-0053); [Will and nill](#bal-0052); [Despair](#bal-0076); [Religious melancholy](#bal-0077).

## Lights {#bal-0016}

Entry BAL-0016

### The word

**Lights** means lungs in Burton’s anatomical account. **Lungs** is already his alternative English name. Latin **pulmo**, with the inflected **pulmonem**, names the lung; the plural English rendering can describe the organ collectively. The significant family is respiratory and anatomical. Other occurrences of English *lights* concern illumination or intellectual insight and do not belong to it.

### In the work

Burton makes the lungs both an instrument of voice and an instrument of respiration. The organ’s dependence on the heart is represented politically: lungs are a town clerk or crier, or an orator attached to a king, expressing the heart’s thoughts. The marginal Latin attributed to Melanchthon repeats this relationship: the lung as instrument of voice is joined to the heart. Burton’s claim that no creature lacking lungs can utter a voice is the generalization offered as evidence within this historical account, rather than a present-day classification of animal sound.

Breathing is explained as the cooling of the heart. The neighbouring account of the heart describes blood sent to nourish the lungs, air drawn from them and vital spirits distributed through the body. The lung paragraph calls the connecting vessel the **Venosal Artery**, while also calling it a vein; **aspera arteria** names the windpipe. The later account of movement calls that windpipe the **vocall Artery** and compares the lungs to bellows. The diaphragm mediates their action; fresh air is brought in, sent to cool the heart and carried back when heated. The terminology and the cooling account must be read together rather than silently converted into modern circulatory physiology.

The lungs also connect passing disturbance with lasting disease. Following Seneca, Burton compares repeated and neglected melancholy provocations to a discharge that first produces a cough and, when persistent, a “consumption of the lungs,” a wasting illness. Elsewhere heated lungs are one possible explanation of facial redness, among alternatives that prevent blushing from proving a moral offence. The organ has two further material roles: lungs appear among foods judged hard to digest, while particular plants are assigned powers over the lungs as an organ to be treated. These reported uses differ from the external application of an animal’s lungs described below. (DJR-023-14–16; DJR-033-45; DJR-064-13–14; DJR-100-03–06.)

The lung family also appears outside formal anatomy. In the address to the reader, a marginal quotation presents Democritus shaking his lungs through continual laughter. This bodily image supports the portrait of the laughing observer, whereas the political orator image explains an organ’s function. In treatment, Piso is reported to recommend a ram’s lungs applied hot to the head. These are an animal substance used externally, not the patient’s own lungs; the surrounding passage places the remedy within an argument for moistening. In love melancholy, Burton reports through Hoffmann a supposed dissection at which Empedocles found a burned heart, smoke-blackened liver and dried lungs. The account moves directly into an emblem of Cupid heating a pot. It is evidence for the language of consuming passion, not independent verification that such a dissection occurred or that Plato recorded it.

### Places to Read

- Democritus Junior to the Reader, p. 2; DJR-001-09, margin N00098: continual laughter shakes Democritus’s lungs; the printed Juvenal locator and the edition’s correction are distinguished in the note
- First Partition, disposition and habit, pp. 12–13; DJR-023-14–16: lung consumption as an analogy for repeated and neglected disturbance becoming established disease
- First Partition, anatomy, pp. 18–19; DJR-024-15–16, especially margin N01637: lungs, voice, the heart’s government and cooling; *lights*, *pulmo*, *Venosal Artery* and *aspera arteria*
- First Partition, moving faculty, p. 25; DJR-025-34: the windpipe as *vocall Artery* and the lungs as bellows
- First Partition, diet, p. 67; DJR-033-45: animal lungs among internal organs judged difficult to digest
- First Partition, causes of symptoms, pp. 208–209; DJR-064-13–14: heated lungs among alternative explanations of redness without wrongdoing
- Second Partition, medicinal simples, pp. 367–368; DJR-100-03–06: lungs as the target of particular plants’ reported powers
- Second Partition, treatment of head melancholy, p. 394; DJR-105-22, margin N07959: a ram’s lungs as an externally applied remedy, within the moistening argument
- Third Partition, symptoms of love melancholy, p. 516; DJR-128-63, margin N09997: the reported dried lung and the transition from alleged dissection to love’s fire

### In this edition

“Which wanteth these lights” becomes “lacking lungs.” The modern term removes the obsolete noun while retaining Burton’s claim about voice. “Aspera arteria” and “vocall Artery” both become “windpipe” in their respective passages. The venosal artery remains historically named; the edition identifies it as the old term for the pulmonary vein, while preserving the source’s arrangement of air, blood and spirits.

The margin’s “pulmo vocis instrumentum” is rendered “the lung, the instrument of voice.” This is an editorial translation of Burton’s Latin quotation, not a separate English sentence by Burton. Likewise “pulmo arefactus” is “the lung dried up” in the love passage’s margin, while Burton’s own prose has “his lungs dried up.” The margin subsequently speaks of the soul as twice boiled or burned; the body does not contain that “twice.” The anatomical family remains the same even where the two formulations differ.

### See also

Organical parts; Anatomical arteries; Heart and cordolium; Spirits; Humoral qualities

### Current Batch 1 cross-reference routes

Available: [Organical parts](#bal-0010); [Anatomical arteries](#bal-0012); [Heart and cordolium](#bal-0015); [Spirits](#bal-0003); [Humoral qualities](#bal-0023).

## Spleen {#bal-0017}

Entry BAL-0017

### The word

**Spleen** is an organ, but also a word for spite, ill will or ill temper. Its association with laughter can make it the bodily image of a mocking disposition. **Splenetick**, **Splenatick** and **Splenitick** are medical adjectives in the passages examined here: belonging to, or suffering from a disorder attributed to, the spleen. Latin **lien** and **splen**, with their inflected forms, supply corresponding names for the organ. Context decides whether Burton is describing a bodily part, classifying a disorder or characterizing an attitude.

### In the work

The anatomical digression places the spleen on the left, opposite the liver. In its inherited physiology, this spongy organ draws black bile to itself by a hidden power and feeds on it. Surplus is sent to the stomach to stimulate appetite or to the intestines as waste. These functions make the spleen central to later explanations of melancholy. It can be blamed for failing to cleanse other parts, being blocked, or drawing blood without expelling it. Burton reports authorities who assign it the greatest responsibility; he does not replace the several competing abdominal causes with one exclusive doctrine. In the local statement that the spleen contributes “by all their consents,” *consents* means the authorities’ agreement, not the technical transmission of disease from one part to another.

Black bile associated with the spleen is not in itself always a disease: the anatomy gives it the useful role of restraining the hot humours and nourishing bones, while the symptom account makes natural black bile harmful through excess quantity or thickness. (DJR-023-33; DJR-060-11.)

The organ also appears in claims about inheritance and diet. A marginal **Lienosis** means people with spleen disorders, named alongside melancholic parents in an account of inherited constitution. In the warning about impure water, **Splenetick** qualifies ailments, while the margin’s **splenem** names spleen disorder by naming the organ. The spleen itself is also listed among internal organs judged difficult to digest as food. These are historically reported claims, not a single explanation of every disorder. (DJR-032-41–43; DJR-033-45; DJR-034-40–42, note N02429.)

Sorrow can also initiate a bodily pathway involving the spleen. In the account attributed to Melanchthon, Burton’s body text describes black blood drawn from the spleen and spread beneath the left ribs. The margin explicitly makes the shrinking heart the agent drawing a thick melancholy humour. The body calls the resulting troubles hypochondriacal convulsions; the marginal quotation calls them wind. The two formulations should not be made identical, even though they share an explanation connecting sorrow, heart and spleen.

In the classification attributed to Laurentius, splenic melancholy stands alongside liver-related and mesenteric forms. Burton’s organ list and adjective list are differently ordered, so their terms cannot be matched mechanically by position. The symptom account associates a suspected splenic origin with hardness and pain in the left region beneath the ribs, rumbling, strong appetite and poor digestion. Its “if” matters: the preceding discussion says even accomplished physicians may disagree about the affected organ. This is a conditional diagnostic scheme within a disputed historical medicine.

The same anatomical word can enter a different prognosis. Rhazes’s reported account includes an enlarged spleen **together with** appearing varices among the conditions under which the disease is said to be resolved. This differs from the earlier swelling treated as a cause or burden; the conjunction and the attributed setting prevent enlargement alone from becoming a universal good sign. (DJR-065-07–09, note N04819.)

A sufferer may also merely suspect that the **splen** is diseased; that English spelling occurs in a catalogue of feared bodily troubles. Elsewhere Burton invokes a **weak spleen**, among other inward causes, to resist the claim that sufferers can simply choose to stop fearing. Advice can do little, he argues, while those causes remain. This bodily argument is distinct from the later moral counsel for spiteful “spleen.” (DJR-058-49; DJR-063-23–26.)

Treatment retains the same organ-specific attention. The apple passage uses “in Splenatick” elliptically for spleen disorders and requires correction of the preparation’s supposed coldness, rawness and wind. A further report joins capers and blacksmiths’ quenching water to the treatment of a swollen spleen. “Capers alone” is followed by another remedy in both body and margin; it should not be rewritten as a single experimentally isolated treatment. The next sentence claims that drinking the water leaves animals with little or no spleen, whereas its marginal quotation says animals raised at blacksmiths’ premises have small spleens. The difference in both circumstance and degree remains visible.

Treatment is also disputed and qualified. Hot baths are warned against in the account of inflamed spleen and liver conditions. For illness proceeding from the spleen, Altomare and Mercurialis approve vinegar, whereas other named physicians oppose it altogether; Mercado allows it in some cases and Rhazes remains hesitant in the continuation. The margin’s **lieni** belongs to the claim that vinegar agrees with the spleen, one side of that debate. (DJR-071-45–47; DJR-082-36–38, note N06075.)

The nonmedical senses are equally important. Burton’s introductory self-portrait alternates laughter, satire and grief. **Petulanti splene chachinno** presents a mischievously scoffing disposition, and the Latin address to the ill-disposed reader turns the same spleen into a mock threat of ridicule. Elsewhere ridicule becomes a cause of suffering: people of “petulant” spleen would rather lose a friend than a jest and exploit those dependent on them. In the denunciation of war, a ruler’s “private spleen” means spite for which other people are sacrificed. Music is praised for taking away “spleen and hatred,” while moral counsel opposes spleen with virtues that restrain angry or envious reactions. In the religious polemic, spleen belongs among leaders’ motives for leading others astray. None of these particular claims requires a literal diseased organ.

The proverb that even a fly has a spleen warns that the weak can retaliate. Its Latin next gives an ant its bile; Burton’s English switches to a bee and its sting. The alteration sharpens the warning, and should not be presented as a word-for-word translation.

### Places to Read

- Democritus Junior to the Reader, pp. 4, 30, 76; DJR-002-11; DJR-009-18; DJR-019-19: mocking spleen, private spite as a cause of war, and the claim that splenic wind is widespread
- To the reader who misuses his leisure, unnumbered preliminary matter, scan p. 95; DJR-020-03: the spleen of the threatened satirist
- First Partition, humours, p. 15; DJR-023-33: black bile’s useful restraining and nourishing functions
- First Partition, anatomy, p. 18; DJR-024-11: situation and alleged processing of black bile
- First Partition, the part affected, p. 32; DJR-027-18, margin N01820: Piso’s claim that sufferers seldom escape a swollen spleen
- First Partition, inherited disposition, pp. 61–62; DJR-032-41–43, margin N02283: people with splenic disorders in an inherited-constitution claim
- First Partition, diet, p. 67; DJR-033-45: spleen as food
- First Partition, water, p. 71; DJR-034-40–42, margin N02429: alleged splenic ailments from impure water
- First Partition, sorrow as a cause, p. 97 repeated [scan p. 199]; DJR-040-18, margin N02850: black material drawn from the spleen; body convulsions and marginal wind remain distinct
- First Partition, causes from mockery, p. 149; DJR-051-32, margin N03757: spiteful laughter and the vulnerability of dependants
- First Partition, inward causes, pp. 174–175, 177; DJR-057-10, margins N04249–50; DJR-057-37, 39: failed cleansing, obstruction, swelling and the splenic classification
- First Partition, general symptoms, p. 183; DJR-058-49: feared illness and the English spelling splen
- First Partition, humoral symptoms, p. 190 [second occurrence]; DJR-060-11: natural black bile made harmful by excess or thickness
- First Partition, symptoms, pp. 199–200; DJR-062-11, 17: uncertainty of localization and conditional symptoms on the left
- First Partition, causes of symptoms, p. 206; DJR-063-23–26: inward causes and the limits of advice alone
- First Partition, prognostics, pp. 212–213; DJR-065-07–09, margin N04819: enlarged spleen together with varices in Rhazes’s reported prognosis
- Second Partition, bathing, p. 239; DJR-071-45–47: qualifications concerning hot baths
- Second Partition, diet, p. 288; DJR-082-36–38, margin N06075: disagreement over vinegar and the spleen
- Second Partition, music and counsel, pp. 299, 347–348, 355; DJR-085-06; DJR-095-34; DJR-097-06: ill will, ill temper and the proverb of small creatures’ retaliation
- Second Partition, treatment of hypochondriacal melancholy, pp. 399–400; DJR-106-27, 34–35, margins N08067, N08069: apples, the reported remedies for swelling, and the narrower claim in the animal margin
- Third Partition, causes of religious melancholy, p. 655; DJR-155-45: spleen as a leader’s malicious motive

### In this edition

“Splenitick” becomes “splenic”; “in Splenatick” becomes “in disorders of the spleen.” The latter supplies the noun required by the compressed construction. Those passages remain anatomical and medical. The expanded article also retrieves different senses elsewhere: “private spleen” becomes “private spite,” “spleen and hatred” becomes “ill will and hatred,” and spleen in the catalogue of religious leaders’ motives becomes “malice.”

The printed *chachinno* is retained in the introductory quotation; the later margin prints *cachinno*. The edition renders the first phrase as “a scoffer with a mischievous spleen” and the later marginal sentence as “I guffaw with insolent spleen.” These are construction-level renderings, not grounds for assigning “scoffer” or the whole act of guffawing to the noun *splene*. The words *lien* and *splen* name the organ in the medical evidence; the local explanation must additionally state what is claimed about it.

### See also

Hypochondria; Myrach; Meseraic; Melancholy; Humour; Humoral qualities; Passion; Anger (future entry outside Batch 1)

### Current Batch 1 cross-reference routes

Available: [Hypochondria](#bal-0018); [Myrach](#bal-0019); [Meseraic](#bal-0020); [Melancholy](#bal-0001); [Humour](#bal-0022); [Humoral qualities](#bal-0023); [Passion](#bal-0047).

Future or unavailable under that title in this batch: Anger.

## Hypochondria {#bal-0018}

Entry BAL-0018

### The word

**Hypocondries** are the upper abdominal regions beneath the ribs. Burton’s singular **Hypocondrie** can specify the right or left region. **Hypocondriacall**, with spelling variants, describes a historical kind of melancholy attributed to abdominal causes and associated especially with wind. The Latin **Hypocondriacus** names a person suffering from that kind; **Hypocondriaci** is a plural form. These terms retain a bodily and classificatory force. They do not automatically mean modern anxiety about health.

### In the work

The frontispiece’s hypochondriacal figure leans on his arm, afflicted by wind and pain, with medicine pots beside him and Saturn’s aspects above. It joins bodily distress, medical treatment and the astrological explanation represented in the picture. The address to the reader makes splenic hypochondriacal wind a conspicuous instance of melancholy’s supposed prevalence. The numerical claim that scarcely one in a thousand escapes the disease belongs to the reported contemporary rhetoric, not to a measured rate.

The anatomy digression gives the term its spatial basis. Its upper abdominal region contains the liver on the right and the spleen on the left; Burton explicitly derives the disease name from that region. The later threefold division distinguishes melancholy originating in the brain, in the whole body’s constitution, and in abdominal organs. The third is called hypochondriacal or windy. In its causes subsection, Burton equates it with the form called myrachial by the Arab physicians. His judgment that it is the most distressing and frequent coexists with Bruel’s and Laurentius’s view that it is least dangerous and easier to recognize or cure. Distress, frequency, danger and treatability are different comparisons, so one should not flatten them into a single ranking.

Laurentius subdivides the abdominal kind into hepatic, splenic and mesenteric forms, according to the organ assigned the principal fault. Burton’s causes include obstructed passages and discharges, competing hot- and cold-liver explanations, and external conditions such as diet, care and grief. The region is therefore a point within a disputed causal system, rather than a single agreed diseased organ. (DJR-027-51; DJR-057-08, 30–39.)

The causal traffic runs in both directions. Giving way to passion can leave the hypochondria “misaffected”; in the dedicated causes discussion, fear, grief or sudden mental disturbance commonly begins the disorder, especially in an ill-disposed body. Randolotius’s reported attack follows an unspecified disturbing incident while copying a physician’s notes. Conversely, thick vapours are said to rise from abdominal disorder towards the heart and brain, clouding imagination. In the sorrow passage, the English body calls the resulting troubles “hypochondriacall convulsions,” while its Latin margin says hypochondriacal wind. These formulations remain distinct. (DJR-023-14–17; DJR-040-18; DJR-057-34–35, 41–44; DJR-062-18.)

The classification repeatedly encounters diagnostic uncertainty. One consultation produces agreement between two physicians on hypochondriacal melancholy but a third’s conclusion that the illness is asthma. Later, Burton qualifies a proposed distinction for head melancholy: blood and hypochondria can be affected even when the head is chiefly involved. Wind occurs in all three species, although the hypochondriacal form is said to be windier. The criterion becomes the relative prominence of signs, not their absolute presence or absence.

The dedicated symptom account opens with disagreement over whether the womb, heart or stomach is chiefly affected. Only after that warning does it list regional signs. A liver origin is associated with pain on the right; a splenic origin with pain and hardness on the left, rumbling, strong appetite and weak digestion. If the source is assigned to the hypochondria themselves, the catalogue names rumbling swelling, impaired digestion and frequent belching. These are conditional attributions, not a secure diagnostic test furnished to the reader. Burton also reports intervals of relief, strong sexual desire supposedly caused by wind, and a benefit from intercourse in many patients according to Rhasis. The margin makes the proposed relation between abdominal wind, desire and relief particularly explicit. It remains historical causal reasoning rather than a modern sexual or medical recommendation.

The symptom account can include mistaken beliefs about bodily contents. In Platerus’s transmitted story, a man becomes convinced that living frogs inhabit his belly; Platerus attributes the sensations to wind, and the man resists a proposed deception. Eventual cure is reported without saying how it occurred. The separate discussion of melancholy in women also uses the anatomical noun for pain beneath the ribs, alongside anguish and difficulty describing what hurts. Its “without an evident cause” does not call the suffering unreal, and use of this regional noun does not turn every such passage into the hypochondriacal species. (DJR-062-18–20, 31–32; DJR-063-02–05.)

The prognostic disagreement is sharper in the margin: a quotation attached to the account of chronic melancholy singles out the hypochondriacal form as especially prolonged, obstinate and difficult to cure. This stands beside Bruel’s less-dangerous ranking, without cancelling the distinct question of how readily any established illness can be removed. Later, in the discussion of predisposition to love, “many” judge sufferers from windy or hypochondriacal melancholy particularly susceptible. That opinion is set beside Ficino’s different claim about naturally melancholic constitutions. (DJR-065-09–10, especially N04822; DJR-116-11–12.)

Treatment shows that the word still names a bodily place as well as a disease. Attention is directed to the liver, spleen, stomach and hypochondria alongside the heart and brain. Warm applications and cupping glasses are applied to the regions beneath the ribs. The act of placing a treatment there cannot be translated as treating a patient’s worries about illness. The apparent ease of some reported remedies also does not erase the conflicting prognosis preserved elsewhere.

The same treatment discussion insists on limits. Regulation of the six non-natural things comes first; bloodletting is conditional, and forceful purging can aggravate the stomach. After two reports of success with the same remedies, Burton warns that the same treatment might have poisoned a third person by overheating liver and blood. The intervening discussion openly opposes advice about hot and cold medicines, says that suitability varies with the person, and reports Montanus’s warning against medicine without great need. Bruel likewise cautions that an attempt to dispel wind may inflame the blood and increase the disease; the margin extends that warning to food as well as medicine. Earlier, a reported aphrodisiac given by an unskilful physician causes the disorder. These qualifications prevent a series of successful anecdotes from becoming a universal therapeutic rule. (DJR-057-40; DJR-106-23–24, 30–33, 51.)

### Places to Read

- Explanation of the frontispiece, unnumbered preliminary matter, scan p. 8; DJR-170-08: the labelled sufferer, wind, pain, medicine and Saturn
- Democritus Junior to the Reader, p. 76; DJR-019-19: splenic hypochondriacal wind in the claim of prevalence
- First Partition, passing states and settled disease, pp. 12–13; DJR-023-14–17: passion affecting the hypochondria, with individual resistance and idleness qualifications
- First Partition, anatomy, pp. 16–18; DJR-024-02, 05, 10: regions beneath the ribs, the derivation of the disease name and the liver in the right Hypocondry
- First Partition, kinds of melancholy, pp. 35–36; DJR-027-51, 56–58: three principal forms and conflicting diagnoses, including asthma
- First Partition, sorrow as a cause, p. 97 repeated [scan p. 199]; DJR-040-18, margin N02850: body convulsions versus marginal hypochondriacal wind
- First Partition, inward causes, pp. 174, 176–177; DJR-057-02–03, 08, 29–44: competing localizations, hot and cold liver accounts, emotional triggers, harmful medicine and differing judgments of the abdominal form
- First Partition, recurring thoughts, p. 187; DJR-059-36–38, margin N04467: the Latin patient label in a consultation title
- First Partition, symptoms, pp. 198–201; DJR-062-02, 06, 11, 16–25, especially margin N04678: mixed species, uncertainty, conditional symptoms, vapours, the frog belief, intervals and the wind-based sexual explanation
- First Partition, melancholy in women, pp. 202–203; DJR-062-31–32; DJR-063-01–05: regional pain, episodic distress, and the difficulty of describing suffering
- First Partition, prognosis, p. 213; DJR-065-09–11, especially margin N04822: chronicity, the specifically hypochondriacal counterpoint, and Bruel’s different ranking
- Second Partition, evacuation, p. 237; DJR-071-29: a patient label and attributed bowel regimen
- Second Partition, baths, pp. 238–239; DJR-071-42–47: variant disease names amid competing reasons for heating, drying and cleansing
- Second Partition, medicinal plants, p. 369; DJR-100-16–18: the Hypocondriake spelling and attributed claims about wind and digestion
- Second Partition, purgatives, p. 377; DJR-102-01–04, margin N07660: the inflected adjective and Mattioli’s transmitted testimony
- Second Partition, compound purgatives, p. 386; DJR-103-39: pro Hypocondriaco in Montanus’s consultation reference
- Second Partition, cauteries, p. 389; DJR-104-16: abbreviated hypocond. and the right-hip location
- Second Partition, treatment of hypochondriacal melancholy, pp. 399–402; DJR-106-22–25, 30–33, 37, 40, 51–53: bodily targets, conditional bloodletting, patient-dependent benefit or harm, disputed hot/cold medicines and external applications
- Third Partition, predisposition to love, pp. 447–448; DJR-116-09–13: the opinion concerning windy melancholy beside Ficino’s account of natural constitution
- Alphabetical Table, unnumbered; DJR-171-142, 257: divergent printed cure locators retained as Table evidence rather than used to displace verified source routes

### In this edition

“Hypocondries” becomes either “hypochondria” or the explanatory “regions beneath the ribs.” The singular expressions “right Hypocondrie” and “left Hypocondrie” become “right hypochondrium” and “left hypochondrium.” The side belongs to the bodily region: the later “on the other side” in the same symptom paragraph means “on the other hand” and contrasts appetite patterns.

“Hypocondriacal winde” becomes “hypochondriacal wind” in the preliminary prevalence passage. The frontispiece’s “Hypocondriacus” becomes “The sufferer from hypochondriac melancholy.” The English supplies the explanatory noun and disease wording needed to unpack the Latin patient label. “Hypocondriacall or flatuous Melancholy” becomes “Hypochondriacal, or flatulent, melancholy”; retaining the classification does not convert it into a current diagnosis. In the margin, the plural patient noun and the plural anatomical noun remain distinct: *Hypocondriaci* names sufferers, while *hypocondriis* locates the supposed accumulation of wind.

The source also has the singular spelling “Hypocondry,” the variants “hypocondrical,” “Hypocondriall” and “Hypocondriake,” and abbreviated Latin forms. The register keeps their exact wording. “Passion” or “passions” in the bath cases means illness or complaints; *Hypocondriaco* and *Hypocondriacos* name patients in different Latin cases. The Table’s cure references differ from the treatment’s actual location; the reading routes here follow the passages themselves. (DJR-024-10; DJR-059-37; DJR-071-44–45; DJR-100-17; DJR-106-22, 40; DJR-171-142, 257.)

### See also

Melancholy; Spleen; Myrach; Meseraic; Bowels; Consent and essence; Vapours; Spirits; Lucid intervals; Matrix and mother (future entry outside Batch 1)

### Current Batch 1 cross-reference routes

Available: [Melancholy](#bal-0001); [Spleen](#bal-0017); [Myrach](#bal-0019); [Meseraic](#bal-0020); [Bowels](#bal-0021); [Consent and essence](#bal-0063); [Vapours](#bal-0031); [Spirits](#bal-0003); [Lucid intervals](#bal-0070).

Future or unavailable under that title in this batch: Matrix and mother.

## Myrach {#bal-0019}

Entry BAL-0019

### The word

**Myrach**, **Myrache**, **Mirach** and **Mirache** belong to the same historical abdominal vocabulary. The term can refer to a region of the belly or its containing wall; its scope is not fixed by one modern anatomical equivalent. Burton associates the name with Arab physicians. **Mirachialis Melancholia**, **myrachialis** and the English **Myrachiall** name a form of melancholy derived from that abdominal site.

### In the work

Burton puts *Myrache* among the “hard words” that justify his preliminary anatomy lesson. The promised help is practical: readers need to know what a thing is, where it is situated and what function it serves. Yet the subsequent definitions also reveal the variability of inherited terminology. In one anatomical division, Arab writers distinguish upper and lower abdominal regions and call the upper, the **Epigastrium**, *Mirach*. In the discussion of the part affected, Burton writes “Stomack; or myrache, as the Arabians terme it.” The edition retains the older name because this compressed identification is imprecise; it does not establish that myrach always means the modern stomach.

The word participates in two different acts of classification. Savonarola is reported to allow infinitely many kinds of melancholy, including one from the myrach and another from the stomach. That juxtaposition prevents the earlier loose equation from becoming a universal synonymy. Burton immediately qualifies this proliferation: what these writers call species should, in his judgment, be understood as differing symptoms, reducible by location to three kinds, head, body and hypochondria. Later, when discussing the hypochondriacal or windy kind, Burton identifies it with the form called myrachial by the Arabians. A name can therefore preserve a particular anatomical tradition while entering a broader threefold medical scheme.

The inward-causes catalogue lists mirach separately from stomach, mesentery and hypochondria. Another passage locates melancholy’s bodily material in various parts when the humour remains there or the liver is not properly cleansed. Its marginal Latin uses *myrache* among the sources from which that material can arise. This is a regional explanation of a bodily disease process; the occurrence is not merely a picturesque name for emotional gloom.

Burton calls the myrachial or hypochondriacal kind the most distressing and frequent in his own judgment, but reports Bruel and Laurentius as considering it least dangerous and less difficult to recognize or cure. The criteria differ. The symptom account later makes the attribution conditional: “If from the myrache,” expect swelling and wind beneath the ribs, nausea, an urge to vomit and upward pulling. That list follows a warning that the symptoms do not reliably settle which organ is chiefly affected. These regional names therefore do not settle the diagnosis.

### Places to Read

- First Partition, introduction to anatomy, p. 13; DJR-023-21: *Myrache* as an example of technical vocabulary requiring explanation
- First Partition, composite parts, p. 17; DJR-024-05: *Epigastrium*, *Mirach* and *Mirachialis Melancholia* in the regional division attributed to Arab writers
- First Partition, part affected and kinds of melancholy, pp. 32, 35; DJR-027-18, 47–48: the compressed stomach/myrach expression; Savonarola’s separate myrachial and stomach-derived kinds; Burton’s immediate reinterpretation of the proliferating species as symptoms
- First Partition, inward causes, p. 174; DJR-057-02–03, especially margin N04231: the regional catalogue and the location of melancholy’s material
- First Partition, causes of hypochondriacal melancholy, p. 176; DJR-057-29: the classification and differently qualified judgments of severity, frequency and danger
- First Partition, symptoms of hypochondriacal melancholy, pp. 199–200; DJR-062-11, 16: uncertainty over the affected part followed by the conditional myrach symptom cluster

### In this edition

The edition retains “myrach” in the classification, normalizes “Mirache” to “mirach” in the list of causes, and gives “Myrachiall” as “myrachial.” At the symptom passage, “myrache” becomes “abdominal wall.” This explanatory rendering states the local sense adopted by the edition; it should not be imposed on every earlier occurrence. The source’s own regional identification and its loose association with stomach remain visible.

“Mirachialis Melancholia” becomes “mirachial melancholy.” In “called myrachialis of the Arabians,” the modern “called myrachial by the Arab physicians” clarifies that the Arabians are the naming authority. The phrase does not mean that the disorder belongs exclusively to Arab patients. Original marginal Latin and its modern editorial translation are recorded separately.

### See also

Organical parts; Hypochondria; Meseraic; Bowels; Spleen; Melancholy; Consent and essence

### Current Batch 1 cross-reference routes

Available: [Organical parts](#bal-0010); [Hypochondria](#bal-0018); [Meseraic](#bal-0020); [Bowels](#bal-0021); [Spleen](#bal-0017); [Melancholy](#bal-0001); [Consent and essence](#bal-0063).

## Meseraic {#bal-0020}

Entry BAL-0020

### The word

**Meseraic** is the entry’s normalized family name for Burton’s **miseriack**, **Meseraicke**, **Meseraick**, **meseraical** and **Meseriack** forms. They concern the mesentery and its vessels: the abdominal supporting tissue associated with the intestines and the veins distributed through that region. Latin **venæ meseraicæ** means those mesenteric veins. **Mesenterium** names the supporting tissue itself. Burton also uses the adjective to classify a kind of melancholy and to describe a membrane, so a vein-only definition is too narrow for the whole family.

### In the work

The digestive anatomy explains why these vessels matter. Blood is said to be prepared in the mesenteric veins and made in the liver from digested nourishment. The portal vein receives the mesenteric veins, through which the material passes from stomach and intestines to liver. A description of the jejunum attaches many such veins to it; the mesentery itself supports the intestines and contains veins, arteries and fat. These routes and functions belong to Burton’s historical physiology. The word’s useful modern equivalent does not make the entire account modern.

A terminological difficulty must remain visible. Burton calls the supporting structure “Mesenterium or Midriffe” in the anatomy, but elsewhere brings together mesentery, midriff and diaphragm. The latter passage invokes Greek **φρένας**, a form associated with the midriff and, in the explanation offered, its relation to mental disturbance. Mesentery and diaphragm are different structures in modern anatomy. The edition retains the source’s overlapping names, and this article does not silently standardize them. The Greek word belongs to that local explanation, not to the morphology of the English meseraic family.

These vessels become causal candidates when obstructed or overheated. One account makes stomach and mesenteric veins contribute together; Guianerius is then credited with the stronger claim that the veins alone suffice. Montaltus, citing Galen, explains how their blockage prevents or delays the passage of digested material to the liver and allows corruption, rumbling and wind. The illustrative cases that follow describe heat in veins between stomach and liver. Other authorities subsequently stress a hot liver with a cold stomach, a weak liver, a cold liver, or failures of the spleen. The mesenteric account is one position within that argument, not its final unanimous resolution.

Laurentius’s three abdominal kinds include a meseraic kind alongside liver-related and splenic melancholy. In the symptom catalogue, a proposed origin in the mesenteric veins and liver is associated with little or no appetite, as opposed to the strong appetite and poor digestion attributed to a splenic origin. “On the other side” marks this contrast; it does not relocate the liver to the left side of the body. The whole catalogue is conditional and follows an acknowledgement of difficulty in identifying the chiefly affected part.

The treatment language extends from veins to membrane. Remedies are proposed to clear the mesenteric veins, while Laurentius praises leech-induced bleeding as a way to empty the spleen and “Meseriack membrane.” The next paragraph records Montanus’s objection that such bleeding removes thin blood and leaves thick behind. The organ-specific remedy and its objection should be read together. None of these historical preparations or procedures is endorsed here as present-day care.

### Places to Read

- First Partition synopsis, unnumbered preliminary matter, scan p. 98; DJR-020-33: *miseriack veins* among internal causes of windy melancholy
- First Partition, humours and veins, pp. 14, 16; DJR-023-30, 45–46: preparation of blood and the alleged route from intestines to liver
- First Partition, composite parts, pp. 17–18; DJR-024-08–09: vessels attached to the jejunum and the mesentery’s supporting function
- First Partition, kinds of melancholy, p. 35; DJR-027-51: the abdominal classification and its meseraic subdivision
- First Partition, inward causes, pp. 174–177; DJR-057-02, 09, 12, 30–39, especially margin N04246: the catalogue, joint and sufficient causes, the mesentery/diaphragm wording, blocked passage and competing explanations
- First Partition, symptoms, pp. 199–200; DJR-062-11, 17: uncertain localization and the contrast between appetite patterns
- Second Partition, treatment of hypochondriacal melancholy, p. 400; DJR-106-36–38: clearing the veins, emptying the membrane and Montanus’s objection to the proposed bleeding

### In this edition

The spelling variants “miseriack veins,” “Meseraick veines” and “Meseraicke veins” all become “mesenteric veins” at DJR-020-33, DJR-057-02 and DJR-062-17 respectively. “Meseraical” can stand elliptically for the veins in the portal-vein branch list; the modern text supplies the noun. “Meseriack membrane” becomes “mesenteric membrane,” which names the supporting abdominal tissue rather than another vein.

The supplied modern text openly preserves “the mesentery, here called the midriff” and the later conjunction of mesentery with diaphragm. At the blocked-passage explanation, it distinguishes the passage being delayed from the digested material being corrupted; the older sentence compresses those subjects together. In the Latin case description, the veins are “between” stomach and liver, while Burton’s following English gloss says “about” them. Both formulations are retained rather than claimed as identical word-level translations.

### See also

Organical parts; Anatomical membranes; Hypochondria; Myrach; Spleen; Bowels; Chyle; Concoction; Humour; Consent and essence

### Current Batch 1 cross-reference routes

Available: [Organical parts](#bal-0010); [Anatomical membranes](#bal-0011); [Hypochondria](#bal-0018); [Myrach](#bal-0019); [Spleen](#bal-0017); [Bowels](#bal-0021); [Chyle](#bal-0027); [Concoction](#bal-0028); [Humour](#bal-0022); [Consent and essence](#bal-0063).

## Bowels {#bal-0021}

Entry BAL-0021

### The word

**Bowels** can mean the internal organs or entrails more broadly than the intestines alone. It can also name one’s children or intimate kin, the inward seat of feeling, or by extension the hidden interior of the earth. Latin **viscera**, with forms such as **viscerum** and **visceribus**, supplies the language of inward organs or entrails. The related English verb **eviscerate** turns the extraction of entrails into an image of exhausting oneself. In the narrower language of elimination, Latin **alvus** names the bowel or belly, and **beneficium ventris** denotes bowel relief or a bowel movement.

### In the work

The anatomical sense is wider than the everyday modern phrase “moving the bowels.” Hypochondriacal melancholy is said to arise from “Bowels” and then specified through liver, spleen and mesentery. In the account of possible diabolical causes, the bowels are bodily organs whose operations an invisible agent allegedly obstructs; the original marginal *Viscerum actiones* corresponds to their workings. Burton reports the claim through authorities. It is neither an independent observation of supernatural action nor a restriction to intestinal function. By contrast, the marginal *Alvus astrictus* belongs to the case of a constipated merchant, and *beneficium ventris* to instructions for regular evacuation. These narrower occurrences explain why one English anatomical vocabulary can cover different local scopes. The Latin alvus itself has a broader alimentary use when a quoted comic verse describes people cramming herbs into their bellies. Piso’s “Beneficium ventris” also appears in Burton’s main text, where Burton explains evacuation as the belly’s “benefit, help or pleasure.”

Animal entrails appear in several sharply different activities. The preliminary account of Democritus depicts him examining dissected animals, supplying an image for Burton’s own anatomy. The diet chapter lists “bowels” and “entrals” among animal foods rejected as difficult to digest. The religious polemic later disparages divination through animal viscera, using a deliberately degrading Latin phrase about “dung-heaps of entrails.” Dissection, eating and divination concern inward parts but have different agents and purposes.

Bodily suffering is repeatedly made inward self-consumption. An idle body preys upon its own bowels, like a commonwealth turning to civil war when it lacks an external enemy. Persistent sorrow gnaws like the vulture at Tityus’s entrails; the prognosis explicitly interprets that punishment as anxiety and gnawing care. The love discussion reuses the myth for lovers’ inward torments, and a Latin emblem verse makes blind love consume its own viscera. These images describe pain through the body without requiring the literal event represented by the myth. The scholar flattered into excessive labour likewise “eviscerates” himself like a spider: his work is imagined as spun from his body until he exhausts himself. A later supposition reverses the emphasis: even a scholar with “æreis intestinis,” bronze bowels or a body of brass, who survives those hardships and gains qualifications may still find no appointment. The metallic inward parts figure extraordinary endurance, not freedom from social obstacles.

Other metaphors preserve the inside/outside relation. The prodigal buries inherited possessions in his bowels, making consumption of food an image for consumption of an estate. Miners enter the bowels of the earth in pursuit of riches; Burton’s imaginative journey and discussion of springs use the same expression for underground spaces and channels. The earth need not be asserted to possess literal human intestines for the metaphor to work.

In the polemic against enforced celibacy and restrictions on marriage, Burton contrasts rescuing a neighbour’s burning house with ignoring the sexual suffering of one’s own “bowels,” immediately restated as flesh and blood. The modern edition makes the reference to children explicit. His accusation concerns the failure of people and institutions to care for those closely connected to them; the surrounding anti-monastic allegations remain polemic rather than independently established facts.

Tender feeling produces a related but distinct extension. In the account attributed to Ficino, a vapour enters a lover’s bowels, and the endearment “my dear bowels” identifies the beloved with one’s inward self. The first use participates in a physiological explanation; the second is affectionate address. In the religious discussion, Psalm 22’s heart melting within the bowels expresses inward anguish. Burton has introduced these biblical complaints as temporary affliction, so they should not be detached and made proofs of irreversible abandonment. Earlier, after the symptom catalogue, he says everyone carries rods of suffering in their bowels. The point is shared vulnerability, pity for sufferers, medical help and self-examination before God.

### Places to Read

- Democritus Junior to the Reader, p. 4; DJR-002-12, margin N00135: animal entrails examined in the literary account of Democritus
- First Partition, kinds of melancholy, p. 35; DJR-027-51: abdominal organs as the source of the third kind
- First Partition, supernatural causes, pp. 52–53; DJR-031-12, 19, margins N02147–48, N02158: internal organs in reported accounts of invisible bodily interference
- First Partition, diet, pp. 67, 69; DJR-033-45; DJR-034-13–14: animal bowels as food and alvus as the belly filled with herbs in comic verse
- First Partition, suppressed evacuation and idleness, pp. 78, 86; DJR-036-07, margin N02559; DJR-037-28: the constipated bowel and the body that preys upon itself
- First Partition, avarice, prodigality, praise and study, pp. 114–115, 119–120, 125, 131; DJR-043-40; DJR-044-40; DJR-046-04; DJR-047-10–12: the earth’s depths, an estate consumed, the self-exhausting scholar and the supposedly bronze-bowelled survivor still lacking preferment
- First Partition, symptoms and prognosis, pp. 183, 197–198, 204–205, 215; DJR-059-02; DJR-061-30; DJR-063-13–15; DJR-065-34: gnawing sorrow, shared vulnerability, kinship in the marriage polemic, and the explicit Tityus allegory
- Second Partition, regimen, p. 237; DJR-071-27–30, especially margin N05236: bowel relief, Burton’s own explanation of Beneficium ventris, daily evacuation and the qualifying middle course
- Second Partition, digression on air, pp. 244, 246; DJR-073-09, 29: underground inquiry and competing accounts of springs
- Second Partition, treatment, p. 383; DJR-103-15, margin N07760: bowel relief within a regimen also attending to the mind
- Second Partition, treatment of windy melancholy, p. 402; DJR-106-54–55: the preserved “open the bowels” wording, the editor’s bellows suggestion and Amatus’s reported claim of success
- Third Partition, love, p. 446 [printed 246], pp. 467–468, 516; DJR-115-57, margin N08801; DJR-120-09–10; DJR-128-64–65: inward torment, transmitted passion, an endearment and consuming love
- Third Partition, religion and despair, pp. 667, 695; DJR-158-22; DJR-164-04–06: animal viscera in the polemic against divination and the Psalm’s inward anguish

### In this edition

“Bowels” can remain “bowels,” become “entrails” or “internal organs,” or be rendered by the local figurative referent. “Their own bowels” becomes “their own flesh and blood, their very children”; “my dear bowels” becomes “my dear heart.” These are different contexts, not interchangeable definitions. “In the midst of my bowels” becomes “within me” in the Psalm quotation.

The Latin phrase *beneficium ventris* is “Relief of the bowels” in the treatment margin; the longer daily-regimen sentence renders it as “a bowel movement.” At DJR-071-28 the phrase is in the main text: the modern edition gives “the benefit of the belly,” then preserves Burton’s own explanation of the belly’s benefit, help or pleasure. The benefit here is relief through evacuation. *Viscera* has no universal one-organ equivalent: the dissection margin gives “entrails,” while the love margin gives “inward parts.” The printed *Alvus astrictus* is retained despite its irregular agreement. None of these modern explanatory renderings should be back-projected as additional words in Burton’s original. One reported wind-removal procedure has an unresolved wording: “open the bowels” at DJR-106-54. Both columns preserve it, while the editorial note observes that the described mechanism suggests opening the bellows. This is a possible reading problem, not a settled correction or an unambiguous example of ordinary bowel evacuation.

### See also

Affection; Passion; Sorrow; Hypochondria; Myrach; Meseraic; Excrements; Divination; Affinity and consanguinity (future entry outside Batch 1)

### Current Batch 1 cross-reference routes

Available: [Affection](#bal-0046); [Passion](#bal-0047); [Sorrow](#bal-0075); [Hypochondria](#bal-0018); [Myrach](#bal-0019); [Meseraic](#bal-0020); [Excrements](#bal-0029); [Divination](#bal-0092).

Future or unavailable under that title in this batch: Affinity and consanguinity.

## Humour {#bal-0022}

Entry BAL-0022

### The word

A **humor** or **humour**, in the anatomical definition, is a liquid or flowing part contained in the body for its preservation. Burton distinguishes humours from spirits and treats blood, phlegm, choler and melancholy as the four primary humours. The category can also extend to other bodily fluids. Latin **humor** and **humores** supply the singular and plural fluid vocabulary; **succos**, “juices,” emphasizes fluids that sustain life.

Outside strict anatomy, humour can mean an inclination, habitual tendency, mood or the particular condition being discussed. **Humorous** may mean changeable in disposition, but in a dietary description it means productive of humours rather than amusing. To **humour** someone can be to accommodate that person’s wishes, or, in a hostile setting, to exploit their peculiarities. The noun, adjective and verb need separate contextual explanations.

### In the work

#### Fluid, constitution and disputed explanation

The anatomy begins with a division into parts containing and contained. Humours belong to the second class. Burton then distinguishes innate from acquired humour. On the supplied edition’s reading of his compressed account, inborn humour is replenished daily by nourishment and sustained by secondary humours, while acquired humour maintains the four primary fluids. The syntax and digestive sequence are difficult, and the edition preserves them rather than making this a fully consistent nutritional theory. He does not merely give four interchangeable personality labels. The primary fluids have individual properties and functions, are said to be included in the mass of blood, and can be distinguished from acquired, faulty or diseased fluids. The text reports disagreement about whether the four should be treated as useful juices or as partly excrementitious: Crato insists on their necessity for life. The subsequent addition of the watery material of urine, sweat and tears shows that every occurrence of “humour” need not denote exactly one of the canonical four.

This bodily vocabulary supports both constitution and disease. Material melancholy may be unmixed or mixed, harmful in quantity or quality, and different according to its bodily location. Yet Burton also reports a disorder placed in spirits rather than gross humoral matter, and Paracelsus’s rejection of the four-humour scheme. These competing accounts should remain attributed. Humoral language dominates much of the work without becoming a doctrine every cited writer shares.

The inward-causes discussion makes humours and spirits mediators of the body’s action on the soul. “Gross humors” are thick fluids that clog the body; their condition is used to explain anger, sadness and other disturbances. The marginal claim that corrupt humours cloud the mind reinforces this account. The symptom catalogue allows variations in heat, cold, origin, intensity and mixture, so humoral explanation produces differences among sufferers rather than one invariant picture. The causation also runs in the other direction. In the account of passions, intense or impaired imagination alters spirits, blood and humours, while the body’s existing condition affects the force and duration of the passion. Piso’s marginal formulation joins these directions: impaired imagination corrupts spirits and blood, and altered humours change the mind’s operations. Sorrow is then called melancholy’s mother and daughter; the related margin makes fear and sadness, if prolonged, both causes and offspring of black humour. Humours therefore participate in an explicitly reciprocal account of emotional and bodily disturbance.

The much-disputed connection between melancholy and exceptional intellect depends on mixture. **Simple** here means unmixed, not intellectually simple. One reported position requires natural melancholy mixed with other humours except phlegm, blood making up half, and little or no scorching. The margin instead says twice as much blood as the other two; its formula must not be silently substituted for the body’s. The next paragraph gives a rival account from scorched melancholy, Laurentius’s objection and a partly scorched mixture. Fracastorius’s proposed resolution explicitly excludes some melancholic people from the praise: too much heat gives fury, too much cold dullness, while a temperate mixture permits excellence. **Adust** therefore means scorched in the physical theory; its degree and suitability remain disputed.

Treatment likewise does not always presume that one drug selects one fluid. Burton records an ancient view that purgatives affect all humours alike or whichever lies nearest, opposed by Galen; the margin gives the more specific claim that they transform whatever they touch into their own nature. This difference matters for what a supposed humoral cure is said to do. In religious consolation, an alleged devil may work through humours, and the bodily mediation supports the use of medicine for mixed causes. The surrounding reassurance limits that alleged power. These are Burton’s historical causal and theological constructions.

#### Inclination, behaviour and transferred uses

The preliminary self-portrait calls indiscriminate reading a “roving humor”: a wandering inclination, not a literal fluid moving through the library. The itching humour of writers is an urge for display and fame. When Burton announces that he will anatomize “this humor of melancholy,” however, he specifies a settled condition or ordinary disease. The phrase names the full subject of inquiry, rather than only a fluid or a passing inclination. Political satire makes a state resemble a sick body with unsettled humours, while the comparison of beggars to a corrupt humour gives a violent bodily model to social exclusion. Burton’s presentation, rather than an independently verified quotation from Plato, supplies that explicit purge analogy.

The symptom adjective “Humorous” describes movement between laughter and tears and the heterogeneous fancies that follow. It is not a claim that patients are entertaining. The associated verbs expose an ethical difference. Counsel to carers says to humour, please and divert the sufferer in order to provide reassurance. Accounts of scoffers say they “humor” a vulnerable person by playing on weaknesses until the person is harmed. The same interpersonal adaptability can thus be therapeutic or predatory. Therapeutic purpose does not mean every suggested method is gentle: the surrounding counsel expressly allows “fair or foul means.”

Not all fluid language in this family is bodily. In the Virgilian weather quotation, Latin *humor* is the sky’s shifting moisture. The passage connects atmospheric change to new mental impulses, but the moisture is not itself one of a patient’s four fluids. Conversely, the physiological explanation of coloured vision uses “humour” for the fluid spreading over sight. Its optical setting supplies the local referent.

### Places to Read

- Democritus Junior to the Reader, pp. 3, 6, 48, 57, 76; DJR-002-02; DJR-004-01; DJR-013-15; DJR-015-06, margin N00961; DJR-019-17: inclination, urge to write, state-body metaphors and the declared object of Burton’s anatomy
- First Partition, anatomy, pp. 14–15; DJR-023-27–34, margins N01588–89: definition, primary fluids, useful juices, diseased humours and additional fluids
- First Partition, definition and matter, pp. 33–34; DJR-027-32–37: disputed origins, material and immaterial accounts, mixture and the contested inclusion of phlegm
- First Partition, diet and air, pp. 67, 84; DJR-033-50; DJR-037-09–10: humour-producing nourishment and the sky’s moisture in Latin verse and Burton’s restatement
- First Partition, passions and sorrow, pp. 91–93 and repeated p. 96 [scan p. 198]; DJR-038-30–32; DJR-039-01–05, especially margin N02754; DJR-040-07–08, especially margin N02822: passions alter humours, bodily condition affects passions, and prolonged fear and sadness enter a reciprocal causal circle
- First Partition, mockery and inward causes, pp. 149, 172–173; DJR-051-32; DJR-056-46, 53, margin N04218: malicious humoring and bodily mediation of mental disturbance
- First Partition, symptoms, p. 186, p. 190 [second occurrence]; DJR-059-30; DJR-060-09, 12: changeable disposition and variation in fluids, spirits and mixtures
- First Partition, reasons for symptoms, pp. 207–210; DJR-064-05–07, margins N04747, N04750; DJR-064-19: the disputed intellectual mixture, its qualifications and the optical fluid
- Second Partition, friends’ care, pp. 294–295 and printed p. 292 [position 296]; DJR-084-05, 15: accommodation contrasted with exploitative mockery
- Second Partition, compound purgatives, pp. 381–382; DJR-102-41, margin N07735: disputed selectivity and transformation of humours
- Third Partition, remedies against despair, pp. 720–721; DJR-169-03–04: limited demonic power, bodily mediation and mixed remedies

### In this edition

“Gross humors” becomes “thick humours”; “Humorous they are beyond all measure” becomes “They are changeable beyond all measure”; “not of the simple” becomes “not the unmixed humour.” The last rendering supplies the understood noun. These are three distinct local meanings.

“Little and humorous nourishment” is expanded as “giving little sustenance but many humours.” “To humour him” is “accommodate his wishes” in counsel to carers; “if once they humor him” becomes “Once they begin playing upon a gentle, quiet man’s peculiarities” in the hostile passage. That longer construction includes information carried earlier in Burton’s sentence, so its whole wording should not be assigned to *humor* alone. In the sky quotation, *cœli mobilis humor* becomes “the sky’s shifting moisture.” The bodily and atmospheric senses meet in the argument about air, but remain lexically distinguishable.

### See also

Melancholy; Blood and sanguine; Choler; Phlegm; Complexion and temperament; Humoral qualities; Adust; Spirits; Habit and disposition; Affection; Obnubilate

### Current Batch 1 cross-reference routes

Available: [Melancholy](#bal-0001); [Blood and sanguine](#bal-0024); [Choler](#bal-0025); [Phlegm](#bal-0026); [Complexion and temperament](#bal-0062); [Humoral qualities](#bal-0023); [Adust](#bal-0064); [Spirits](#bal-0003); [Habit and disposition](#bal-0061); [Affection](#bal-0046); [Obnubilate](#bal-0071).

## Humoral qualities {#bal-0023}

Entry BAL-0023

### The word

Heat, coldness, moisture and dryness are the principal bodily qualities used in Burton’s humoral explanations. **Cold and dry**, **hot and dry**, **cold and moist** and **hot and moist** describe supposed physiological characters of fluids, bodies, organs, foods, medicines or air. They are not always reports of how warm or wet a substance feels. **Temperature** can mean the body’s constitution or balance of qualities; **distemperature** is a disordered condition of that balance. Latin **temperatura** and **intemperies**, with their inflected forms, carry corresponding constitutional and disorder vocabulary. The ethical vocabulary of self-restraint overlaps historically with this field but does not make every occurrence of temperance a medical diagnosis.

### In the work

The anatomical definitions give the qualities functions. Phlegm is cold and moist and is said to moisten moving bodily parts. Choler is hot and dry and assists natural heat and the expulsion of waste. Natural melancholy is cold and dry, with an alleged restraining role toward the hot humours. Blood is called hot, sweet, temperate and red in this particular paragraph. The source should not be silently rewritten into a perfectly symmetrical four-square chart: its own chosen predicates and explanations matter. The same four primary qualities are also objects of touch in the account of sensation, followed by qualities such as hard, soft, thick and thin. Their role in humoral theory does not remove their ordinary sensory application.

Qualities become pathological through excess, alteration and location. Natural melancholy beyond what the body can bear is said to cause disorder; scorched humours can produce another kind, usually hot and dry. This distinction prevents “melancholy is cold” from becoming a universal assertion. The symptom section similarly permits cold-and-dry or hot-and-dry bodies according to the degree of scorching, and calls colour and other visible characteristics secondary effects of these primary qualities. Its margin allows blackening from excessive heating or excessive cooling. Neither appearance nor the single name of the disease uniquely determines the proposed process.

The causal arguments remain contested. Mercurialis and Salvianus are reported to emphasize coldness of the brain, while Piso, Faventinus and Montaltus emphasize heat. Hildesheim allows a heart that is too hot or too cold; a hot liver may coexist with a cold stomach. Montaltus argues specifically for a hot-and-dry efficient cause rather than a cold-and-dry one, and the continuation applies that conclusion to acquired melancholy. The active condition producing an altered humour and the qualities of the resulting material should not be collapsed. Later reports even allow a cold liver as a cause. Burton brings competing explanations together without turning them into one consistent scheme. The terror discussion sets an additional limit on a humour-based account: Hercules de Saxonia attributes that kind of melancholy to the motion, contraction and expansion of spirits, expressly excluding disorder of the humours. Elsewhere Burton reports the same writer applying hot, cold, dry and moist to the spirits themselves, which he calls immaterial, before setting this beside other writers’ explanation through scorched humours. Excluding humoral disorder in one account therefore does not exclude every use of the qualities.

The body's constitution also mediates its relation with mental activity. Burton says a disturbed mind alters bodily temperature, while bodily disorder can disturb the soul, and finds it difficult to decide which harms the other more. The following paragraph contrasts those who chiefly blame the soul with those who invoke the dependence of character on bodily temperament. The Latin maxim **Mores sequuntur temperaturam corporis** belongs to that latter position. It is not a free-standing assertion that every action is determined by a numerical temperature. An earlier account goes further: Galen is reported to suppose that the soul is the bodily temperament itself. That identity claim belongs to Burton’s catalogue of disputed accounts of the soul and differs from the later claim that constitution influences character. Constitution can also be inherited: Burton introduces the “temperature” received wholly or partly from parents before reporting Fernel’s sweeping theory of disease transmission and its extension to mental dispositions. Those claims retain their historical attribution.

Regimen employs the same qualities comparatively. Foods described as hot and moist are commended, cold and dry foods criticized, yet Crato permits roast meat with its scorched surface removed while other writers prefer boiling. Burton later makes individual experience decisive because diets can affect different constitutions differently. In the medicinal catalogue, bugloss is called hot and moist, providing a reason for its supposed power against melancholy. A purgative described as hot and dry in the fourth degree is to be corrected by cold-and-moist substances. The degrees rank medicinal qualities; they are not thermometer degrees. The warning to use hot, dry aromatic head treatments sparingly follows the aim of moistening. These oppositions can also create a practical dilemma. In hypochondriacal melancholy, writers disagree over hot and cold medicines; Burton says the choice varies with the patient. A generally cold stomach and hot liver may mean that helping one harms the other. Montanus consequently urges medicine only for great need, and Burton adds that a preparation reportedly helpful to two patients might poison a third by overheating him. The later warning attributed to Bruel again makes the choice of heating or cooling remedies depend on circumstances and the person. These examples explain a historical therapeutic logic, not safe instructions for using the substances. The regimen also applies the qualities to a room. Artificial air is to be made “hot and moist,” rendered “warm and moist” by the edition; the following descriptions mention warm water evaporating and surfaces sprinkled to moisten the air. Here the phrase concerns environmental warmth and moisture within the medical regimen, rather than only an intrinsic quality assigned to a drug.

Bodily qualities also enter social and religious arguments. Old men are called naturally cold and dry in a discussion of jealousy, contrasted with young wives’ supposed sexual vigour. The phrasing supplies Burton’s explanation of mismatched desire; it does not establish a universal fact about older men or their marriages. In the polemic on fasting, bodily “temperature” is the balance said to be damaged by excessive practices and exaggerated claims of merit. Burton first praises fasting used moderately and at the right time. Omitting that concession would turn a qualified attack on excess into a condemnation of fasting itself. A later marginal passage links altered constitution to the combined effects of rustic food, anxious labour, fasting and solitude.

### Places to Read

- First Partition, humours, pp. 14–15; DJR-023-30–33: the individual physiological qualities and functions assigned to the four humours
- First Partition, sensation and rational soul, pp. 23, 26; DJR-025-15; DJR-026-02–05: primary qualities as objects of touch and the reported identification of soul with bodily temperament
- First Partition, matter of melancholy, p. 34; DJR-027-35: excessive natural melancholy and the usually hot-and-dry product of scorching
- First Partition, inherited causes, p. 61; DJR-032-36–38: constitution received from parents and the extension from bodily generation to mental dispositions
- First Partition, terrors, p. 146; DJR-051-03–05, especially margin N03704: sudden fear and the explanation through spirits’ motions rather than humoral disorder
- First Partition, inward causes, pp. 172, 174–177; DJR-056-41–42, margin N04202; DJR-057-05, 07, 13–14, 33–36, margins N04236, N04242, N04257: bodily/mental reciprocity, rival hot and cold causes, and the argument about an efficient cause
- First Partition, general symptoms, p. 179; DJR-058-07, margin N04320: primary qualities, secondary appearance and two proposed ways of blackening
- First Partition, particular symptoms, p. 191; DJR-060-14–15: qualities of spirits alone contrasted with scorched-humour accounts
- Second Partition, diet, pp. 232, 236; DJR-070-19–20; DJR-071-21: food qualities, preparation and individualized judgment
- Second Partition, rectification of air, p. 263; DJR-077-18–20: warm, moist artificial room air and the physical means proposed to produce it
- Second Partition, medicines and head treatments, pp. 368, 376, 394; DJR-100-08; DJR-101-34–36; DJR-105-22: bugloss, degrees of medicinal quality, correction by opposites and restraint in drying remedies
- Second Partition, hypochondriacal remedies, pp. 399–402; DJR-106-31–33, 51, especially margins N08060–63 and N08100: opposed advice, the cold-stomach/hot-liver dilemma and patient-specific limits on heating or cooling medicines
- Third Partition, causes of jealousy, p. 598; DJR-145-25: cold-and-dry old age in a particular marital comparison
- Third Partition, causes of religious melancholy, pp. 655–656; DJR-156-04–06, 11, especially margin N12315: moderate fasting distinguished from excess, bodily balance and the wider causal combination

### In this edition

“Cold and dry by nature” becomes “naturally cold and dry”; “the temperature of their bodies” becomes “the balance of their bodies.” The former preserves the historical qualities; the latter explains their constitutional sense. Elsewhere “temperature” becomes “temperament,” “constitution,” or, in the plural, “constitutions,” according to the sentence.

The Latin **calida & sicca intemperies** is “a hot and dry imbalance” in Montaltus’s marginal argument, while the corresponding body uses “a hot and dry disorder.” The disagreement with cold-and-dry accounts is part of both texts. The margin’s **temperatura cibis mutata agrestibus** becomes “a bodily temperament altered by rustic foods”: food is an altering cause, and bodily constitution the thing changed. “Hot and moist” stays verbally close in the herb passage because the surrounding explanation makes it a medicinal quality rather than merely a preparation’s heat and wetness.

### See also

Humour; Complexion and temperament; Adust; Blood and sanguine; Choler; Phlegm; Radical moisture; Non naturals; Cause; Religious melancholy; Jealousy; Green sickness (future entry outside Batch 1)

### Current Batch 1 cross-reference routes

Available: [Humour](#bal-0022); [Complexion and temperament](#bal-0062); [Adust](#bal-0064); [Blood and sanguine](#bal-0024); [Choler](#bal-0025); [Phlegm](#bal-0026); [Radical moisture](#bal-0030); [Non naturals](#bal-0082); [Cause](#bal-0058); [Religious melancholy](#bal-0077); [Jealousy](#bal-0007).

Future or unavailable under that title in this batch: Green sickness.

## Blood and sanguine {#bal-0024}

Entry BAL-0024

### The word

**Blood**, also printed **bloud** or **Bloud**, names both a bodily substance and the particular humour distinguished from phlegm, choler and melancholy. The **mass of Blood** can contain all four humours, although each retains its own properties. **Sanguine**, also **Sanguin**, describes a constitution, appearance or mixture associated with blood. A sanguine temperament is often cheerful in Burton's humoral scheme, but “sanguine melancholy” is a bodily classification, not simply an optimistic mood. **Sanguification** is the making of blood from chyle in the liver. Latin **sanguis**, with forms such as **sanguine** and **sanguinis**, likewise names blood and extends to ancestry, kinship or life-sustaining substance.

The family also reaches ordinary and figurative uses. Blood can stand for life risked or lost, violent killing, descent or one's children, youthful vigour, and Christ's sacrificial death. **Flesh and blood** can name close relatives or the frailty of human nature. **Blood-suckers** are cruel predators upon other people; **yong bloods** means young people. These senses need not imply an argument about the four humours.

### In the work

Burton's formal definition calls blood hot, sweet, temperate and red. It is prepared in the meseraic veins and made in the liver from the most temperate parts of chyle. Its offices are nourishment, strength and colour; veins distribute it, and the heart generates spirits from it. The list does not explicitly call it moist, so a conventional humoral chart should not silently replace his actual definition. The liver is subsequently the workshop of blood. In the fourfold order of concoction, its transformation of chyle is called sanguification. Fat is said to derive from the thickest, oiliest material of blood, while flesh is described as congealed blood. These are historical accounts of formation and nourishment, not modern anatomy.

Blood is also one of the proposed seats of the rational soul in a catalogue Burton calls disputed. He does not settle the question by locating the soul there. This use concerns the possible bodily seat of a faculty, not the definition of blood as one particular humour. (DJR-026-02–03.)

The heart's relation to blood also explains passions. Joy sends it outward, sorrow draws it inward; the heart is imagined to direct the humours as horses draw a chariot. Its chambers distribute blood to nourish the lungs and generate spirits, with a torch-and-oil analogy distinguishing the sustaining blood from the spirits produced in it. The later account of blushing proposes that heat draws fine blood to the face in response to fear and awareness of one's defects; another writer gives pleasure, surprise and encounters among its occasions. Blushing is therefore not in this argument a certain sign of a shameful deed.

The relation runs from mental activity to blood as well as from blood to mental state. Pomponazzi’s account makes strong imagination move blood, humours and spirits in apparent cures, without granting an intrinsic power to the charm. Sorrow is said to thicken blood; contemplation can leave stomach and liver unsupported and produce black blood through defective digestion; Vives gives cheerfulness the opposite, cleansing effect. In Plater’s description of sudden terror, even removing the entire blood supply would scarcely remove the impression. That counterfactual conveys persistence, not a proposed treatment; the following account distinguishes disturbance of spirits from a disorder of humours. (DJR-039-27–29; DJR-040-13; DJR-046-24–26; DJR-051-02–04; DJR-085-28–29.)

Blood can become excessive, thick, corrupt, heated or scorched, and its quality can help differentiate kinds of melancholy. Yet external skin colour does not by itself establish the state of blood: Burton reports that a person can be red, yellow or pale and still have corrupt blood throughout the body. In a separate reported explanation, menstrual blood is transformed into a morbid melancholy humour through putrefaction or adustion. The categories are explicitly physiological claims by the cited authorities, not a modern account of menstruation or mental illness.

The blood-derived or blood-mixed symptom group is commonly ruddy, laughter-prone and attracted to music, dancing and company. The condition “if they be not far gone” limits the pleasant description. The continuation includes imagined entertainments and laughter that becomes disabling: Brunsellius is reported to laugh for three days and be weakened by it. Thus cheerfulness is not proof of harmlessness in this scheme. The prognostic account calls the blood-derived form the gentlest, whereas its margin calls illness from boiling blood bad, then ranks the other forms worse and worst. Relative mildness and the margin's adverse description of boiling blood are kept distinct.

Sanguine cheerfulness also qualifies the general association of melancholy with fear and sorrow. The account includes people who imagine themselves kings or cardinals, then concludes that sufferers are usually, rather than always, sad and fearful. Gomesius offers a bodily explanation of laughter especially in sanguine melancholy: pleasant vapours break from the heart, tickle the diaphragm and set spirits moving. Elsewhere blood and choler contribute to internal vapours that make images seem to be outside the observer. These are distinct explanatory uses of the humoral material, not a single equation of sanguine with happiness. (DJR-058-25–27; DJR-064-15–18.)

A major discussion concerns intelligence. Laurentius interprets the Aristotelian association of melancholy with exceptional ability as a slightly scorched mixture containing blood. Burton connects it with cheerful delirium, divine rapture or inspired possession and the making of philosophers, poets and prophets, then gives Mercurialis's example of a highly learned young patient described as sanguine melancholy. The authorities' claims and the case report remain attributed. The later discussion calls the question much disputed. One proposal requires blood to make up half the mixture, excluding phlegm and allowing little or no scorching; the margin says twice as much blood as the other two humours. The next passage presents a partly scorched mixture against another position, and Fracastorius then describes sanguine people as agreeable and merry but not intellectually gifted. His praise of melancholic intelligence is itself limited by “but not all” and by the balance of qualities. These are competing formulations, not a single settled recipe for genius.

Blood's beneficial role constrains treatment. Burton asks who can bear bloodletting, how much should be taken and when, and concludes that the decision requires deliberation. In whole-body melancholy clear, good blood is said to moderate the harmful humour and is therefore to be preserved. In head melancholy one authority restricts bloodletting to cases primarily arising from blood or increased by it; the corresponding Latin instead warns lest the disease be aggravated by the procedure. The causal difference must remain visible. Montanus further objects to opening haemorrhoidal vessels because, in his account, it removes thin blood and leaves thick blood behind. The article records these historical debates rather than presenting a treatment instruction.

The part affected by love is itself disputed. Ficino assigns that role to blood; Freitag includes heart, liver, brain and blood; the majority favour the brain, which Burton himself introduces as the proper seat. In the later eye-beam discussion Burton also appeals to the alleged bleeding of a murdered corpse in its killer’s presence as evidence of a strange drawing-out of spirits. The cited *de cruentis cadaveribus* means “On Bleeding Corpses.” This historical evidentiary belief belongs to his argument and is not a verified test of murder. (DJR-115-60–62; DJR-120-16–18.)

Love adds both bodily and figurative applications. Sanguine people are said to be readily caught, and hot, vigorous blood expresses youthful desire, although Burton says sexual appetite crosses all constitutions. In Ficino's eye-beam illustration, spirits pass between gazers and one lover's blood is said to enter the other's heart. Elsewhere distracted spirits leave the liver unable to make nourishing blood; persistent passion is said to heat, thicken and blacken it. These reports extend the same bodily machinery. A “pure sanguine complexion,” by contrast, describes the rosy appearance in a catalogue of attractive features. The lover prepared to venture his “dearest bloud” is ready to risk his life; and negligent parents who suppress their “yong bloods” are frustrating their young people's desires.

Several non-humoral meanings are equally important. Warfare makes literal streams of blood and turns the world into an image drenched in mutual slaughter. Blood-suckers denotes the murderous men celebrated under heroic titles; extracting a brother's blood depicts ruthless pursuit of profit. Blood also gives concrete material to food and remedies: puddings are stuffed with it, and hare's blood is prescribed externally in a historical remedy for facial redness. In Burgravius's alleged lamp and disease-transfer devices, a donor's blood carries a continuing connection to that person; Burton calls the related claims vain and prodigious in the following paragraph. They must not be reported as his unqualified approval of sympathetic cures.

Other material uses have different explanatory settings. “Bloodless dinners” are meals of herbs and salads, while a Virgilian verse describes horses’ blood drunk with curdled milk. A witchcraft catalogue alleges the power to stop bleeding; a marginal ingredient list beside sleep-potion explanations includes infants’ blood. Later, chemically prepared human blood is called an excellent philter by Burgravius, among explanations offered as natural causes; a separate love-remedy list says that drinking a mistress’s blood removes love. Burton frames the latter sequence with objections to illicit and absurd remedies. Its Faustina illustration is compressed differently from the story identified in the supplied notes, so the claim must not be silently repaired or treated as demonstrated efficacy. (DJR-031-46; DJR-032-31–33; DJR-034-12; DJR-035-44–45; DJR-126-15; DJR-139-49–54.)

The violent and figurative family reaches beyond warfare. A *bloud-sucker* can be the oppressor whose deeds found a noble family; the physician who prolongs treatment for fees resembles a leech full of *cruor*, blood. A lover in Plautus says that the beloved drains his blood, while a hostile marginal attack on sex workers similarly imagines them sucking men’s blood. The *blood-hound of beauty*, applied to Socrates, instead means a relentless pursuer. Nor is every erotic blood-offering literal: Burton reports lovers drinking toasts in shed blood, but a rustic poem offers “My hearts dear blood” to Cis as a comic figure of affection. “Tears of blood” intensifies lament in the attack on adornment, qualified immediately afterwards by acceptance of becoming customary clothes. (DJR-069-09–12; DJR-088-23–24; DJR-121-03–04; DJR-130-40–42; DJR-133-17–18, 24; DJR-134-55–56; DJR-136-34–36.)

Ancestry and relationship are another coherent group. “Patrician blood” addresses worthy gentlemen; low blood signifies humble birth in a Boethian quotation; and the marginal “door of blood” is kinship as a route to church preferment. The bereaved speaker's “my blood” addresses a child. “Flesh and bloud” in the criticism of parents refers to their own children, whereas “flesh and blood may not abide it” voices an objection from human weakness which Chrysostom answers. Blood used as supposed evidence of virginity is also immediately subjected to medical objection in the continuation. Finally, money called blood and breath makes it the imagined support of ordinary life, while the sweetness of Christ's blood belongs to a consolation that follows the bitterness of repentance. Neither use is a new humour.

Blood can join ancestry to a theory of inherited constitution. Burton imagines periodic migrations as providentially renewing nations’ blood, like a change of agricultural seed, and correcting hereditary infirmities. His six-hundred-year cycle and the proposed purification belong to that historical argument, not to an established biological distinction among peoples. (DJR-032-46–48.)

Biblical blood can signify both the wrong done and its demand for judgement. Abel’s blood cries for vengeance, and blood brought upon wrongdoers’ heads represents guilt for killing. Christ’s sweating blood illustrates the bodily power of grief, a different application from the consolation of his sacrificial blood. Blood also enters arguments over religion and the natural world: Ribera derives a measurement of hell from an apocalyptic blood passage; reported blood showers attract rival physical, celestial, divine and spirit-based explanations. In Burton’s polemic against pagan worship, sacrifice supplies blood to a Lucianic image of altar-feeding flies, and gods are mocked as though they delighted in blood and smoke. The later claim that Mexican idols were made with human blood remains explicitly unverified in the supplied apparatus. (DJR-021-15; DJR-040-14; DJR-073-25; DJR-074-20–22; DJR-112-41–43; DJR-158-09, 17–18, 33–35; DJR-168-49.)

### Places to Read

- Democritus Junior to the Reader, pp. 29–35; DJR-009-17, 25; DJR-010-03, 11, 21: bloodshed, bloodily rushing peoples, predatory blood-suckers, mutual slaughter and squeezing blood for profit
- First Partition, divine causes, p. 2; DJR-021-14–16: Abel’s blood and the theological cry for vengeance
- First Partition, anatomical division, pp. 14–16; DJR-023-29–35, 47: mass of blood, the particular humour, spirits, fat and flesh
- First Partition, dissimilar parts and faculties, pp. 18–21; DJR-024-10, 14–15, 30: the liver’s workshop, blood moved by passions, heart and spirits, sanguification
- First Partition, rational soul, pp. 26–27; DJR-026-02–03, 16–17: blood as a disputed seat of the soul and the bloodless shades of Ovid’s underworld
- First Partition, persons affected, p. 33; DJR-027-28: the cicada without blood or pain in the literary exemption of fools and Stoics
- First Partition, witchcraft, old age and inheritance, pp. 55–56, 60–62; DJR-031-45–47; DJR-032-31–33, 46–48: alleged stopping of bleeding, infants’ blood in a marginal ingredient list, disputed witch feats and the theory of national blood renewed by migration
- First Partition, diet, pp. 68–69, 72, 76; DJR-034-11–14, 45; DJR-035-44–45: bloodless vegetable dinners, blood in prepared food and the separate Virgilian horse-blood verse
- First Partition, imagination and sorrow, pp. 95–96 and repeated 96–97 [PDF198–199]; DJR-039-27–29; DJR-040-12–14: imagination moving blood in apparent cures, sorrow thickening blood and Christ sweating blood
- First Partition, discontents, p. 106; DJR-042-11: low birth in a Latin blood-expression, with the sensus/census discrepancy retained in the edition
- First Partition, study, p. 128; DJR-046-24–26: contemplation, impaired digestion and black blood in the historical physiological explanation
- First Partition, patrons and church preferment, p. 141 and sequence p. 142 [printed 128]; DJR-049-19, 29 and N03598: patrician blood and kinship as an institutional route
- First Partition, terror, p. 146; DJR-051-02–04: the persistent impression that even draining blood would scarcely remove, followed by the spirits/humours distinction
- First Partition, wealth, poverty and bereavement, pp. 155–156, 162; DJR-052-38–39; DJR-053-01 and N03887; DJR-054-07–09: blood-guilt in satire, money as blood and breath, and a child addressed as one’s blood
- First Partition, inward causes and general symptoms, pp. 173, 175, 181; DJR-056-51; DJR-057-11; DJR-058-25–27: sanguine cheerfulness, alleged alteration of menstrual blood, and qualified exceptions to fear and sorrow
- First Partition, particular symptoms, pp. 191–192; DJR-060-19–22: ruddy appearance, mirth, disabling laughter, the slightly scorched mixture and Mercurialis’s learned young patient
- First Partition, whole-body melancholy, p. 201; DJR-062-23–25: blood quality not securely inferred from external colour
- First Partition, symptoms in women and their continuation, p. 205; DJR-063-14: flesh and blood as children in the criticism of obstructive parents
- First Partition, causes of symptoms, pp. 207–209; DJR-064-05–07 and N04747, N04750; DJR-064-12–18: disputed intellectual mixtures, comparative constitutions, blushing, laughter and internally generated images
- First Partition, prognostics, pp. 213, 215; DJR-065-10 and N04827; DJR-065-23–27: gentlest in the body versus bad/worse/worst in the margin, and Nessus’s blood in an adapted lament
- Second Partition, physicians, p. 227; DJR-069-09–12: the blood-filled leech as an image of the fee-seeking physician, with counsel against unnecessary medicine
- Second Partition, digression on air, pp. 246, 250; DJR-073-24–26; DJR-074-20–22: apocalyptic blood in a calculation of hell and rival explanations of reported blood showers
- Second Partition, diversions, p. 285; DJR-082-08–09: the human-blood lamp and disease-transfer claims, followed by Burton’s rejection
- Second Partition, mirth, p. 301; DJR-085-27–29: Vives’s account of cheerfulness cleansing blood
- Second Partition, consolation concerning birth, pp. 314–315; DJR-088-22–24: the blood-sucking oppressor at the origin of a noble lineage
- Second Partition, consolation against injury, p. 355; DJR-097-02: flesh and blood as the human weakness invoked in an objection
- Second Partition, bloodletting, pp. 382, 385; DJR-103-02, 26–29, especially N07777: fitness for the procedure, restrictions, and the body/margin difference over aggravation
- Second Partition, particular cures, pp. 397–400; DJR-106-08, 15–17, 37–38: animal blood applied externally, good blood preserved, an accidental-wound report, literal leeches and disagreement about removing thin blood
- Third Partition, charity, pp. 432–433; DJR-112-41–43: blood upon wrongdoers’ heads as liability for wrongdoing, contrasted with mercy
- Third Partition, heroic love, pp. 444–448 (sequence p. 446 misprinted 246); DJR-115-26, 41, 60–62; DJR-116-11–12: kinship limits, youthful vigour, the disputed part affected and sanguine susceptibility
- Third Partition, eye-beams, pp. 467–468; DJR-120-07–10, 16–18: Ficino’s illustrative transfer of spirits and blood between lovers, and the alleged bleeding corpse used as an analogy
- Third Partition, adornment, pp. 473–474; DJR-121-03–04, 10–12: tears of blood, the qualification permitting becoming dress, and natural redness contrasted with cosmetics
- Third Partition, enticements, p. 489; DJR-124-12–14: risking one’s dearest blood, or life, under manipulated jealousy
- Third Partition, philters, p. 502; DJR-126-14–16: chemically prepared human blood as an attributed love-and-hatred claim
- Third Partition, love symptoms, p. 503; DJR-126-21–23, 30: the living lover’s pallor and disrupted making of blood
- Third Partition, the lover’s perception, p. 519; DJR-129-30–32: the unusual bloody-faln-fingers compound in a hostile grotesque catalogue
- Third Partition, lovers’ excesses, p. 527; DJR-130-40–42: reported blood-drinking toasts and competitive self-injury
- Third Partition, love poetry and prognosis, pp. 540–542; DJR-133-17–19, 23–25, 45: comic heart’s-blood offering, Socrates as bloodhound of beauty, and blood altered by persistent passion
- Third Partition, cure of love, p. 549; DJR-134-55–56: the blood-draining beloved in a Plautine appeal whose setting Burton changes
- Third Partition, moral invective, pp. 556–557; DJR-136-34–36 and N10705: the hostile figurative claim that women suck men’s blood
- Third Partition, beauty, p. 560; DJR-137-37: rosy sanguine appearance
- Third Partition, proposed love remedies, p. 572; DJR-139-49–54: the mistress’s blood among objectionable remedies, the discrepant Faustina story and fabulous cure claims
- Third Partition, marriage, unnumbered verso after p. 576; DJR-140-79: young people called young bloods
- Third Partition, jealousy, pp. 611–612; DJR-147-36–37: bloodstained cloth as a supposed proof, immediately followed by objections to its sufficiency
- Third Partition, polemic against pagan worship, pp. 665–669; DJR-158-08–09, 17–18, 33–35: sacrificial blood, gods imagined to delight in it, and the unverified human-blood ingredient in the Mexico report
- Third Partition, comfort against despair, p. 720; DJR-168-48–50: the sweetness of Christ’s blood after repentance
- Unnumbered Table and closing notice; DJR-172-150: “Sanguine mel. signs 191” points to the symptom discussion, not the table leaf

### In this edition

“Mixture of bloud” becomes “admixture of blood,” while “sanguine melancholy” remains “sanguine melancholy” in DJR-060-22. The retained adjective receives its explanation from the humour and mixture, not from a modern personality label. “Sanguin are merry” becomes “Sanguine people are merry,” supplying people for a substantivized adjective. “A pure sanguine complexion” becomes “a clear, rosy complexion” when visible appearance is at issue. The different renderings distinguish constitution, mixture and colour without denying their connection in the source.

The original Latin proportions and prognostic descriptions are translated in their own layers, without overwriting Burton's English. Likewise the bloodletting margin's “ne morbus inde augeatur” means “lest the disease thereby be aggravated,” where the English body has “or that the malady be increased by it.” The former warns of harm from the proposed treatment; the latter refers to blood aggravating the condition. Neither sentence should be used as an exact translation of the other.

Latin sanguis may become blood, birth or kinship. “Degener sanguis” becomes “low birth”; “sanguinis” in the ecclesiastical-doors margin becomes “of kinship.” The bodily noun's social extension is essential in both. “Flesh and blood” is retained for human frailty, while the parental passage makes the children explicit. The unusual unnumbered verso and the misprinted page in the preferment discussion remain qualified in the reference routes.

The Latin bloodless forms are not interchangeable contexts: *exangues* describes bodiless underworld shades, while *exangue* describes the pallid, wasted body of a living lover. Nessus’s blood belongs to a mythic garment in a poem Burton expressly transfers from a jest about gout to an earnest account of melancholy’s torment. The poem’s incurability language should remain beside, rather than replace, the work’s treatment debates. In another Ovidian line, *Sanguine* is the Latin blood noun, not English sanguine: real blood gives natural colour, contrasted with cosmetic redness. The unusual *bloody-faln-fingers* is rendered “fingers swollen with blood”; its precise historical force has not been independently established, and that interpretation remains qualified in the register. (DJR-026-16–17; DJR-065-23–27; DJR-121-10–12; DJR-126-21–23; DJR-129-30–32.)

### See also

Humour; Humoral qualities; Choler; Phlegm; Chyle; Concoction; Meseraic; Heart and cordolium; Spirits; Adust; Complexion and temperament; Wit; Enthusiasm; Vapours; Affinity and consanguinity (future entry outside Batch 1); Bloodletting / Phlebotomy (future entry outside Batch 1); Witchcraft; Charms; Philters

### Current Batch 1 cross-reference routes

Available: [Humour](#bal-0022); [Humoral qualities](#bal-0023); [Choler](#bal-0025); [Phlegm](#bal-0026); [Chyle](#bal-0027); [Concoction](#bal-0028); [Meseraic](#bal-0020); [Heart and cordolium](#bal-0015); [Spirits](#bal-0003); [Adust](#bal-0064); [Complexion and temperament](#bal-0062); [Wit](#bal-0043); [Enthusiasm](#bal-0079); [Vapours](#bal-0031); [Witchcraft](#bal-0004); [Charms](#bal-0005); [Philters](#bal-0006).

Future or unavailable under that title in this batch: Affinity and consanguinity; Bloodletting / Phlebotomy.

## Choler {#bal-0025}

Entry BAL-0025

### The word

**Choler** commonly names yellow bile in Burton's physiological distinctions: the hot, dry, bitter humour. **Black choler** names black bile, the melancholy humour, and must retain its qualifying colour. Latin **atra bilis** and **cholera nigra** likewise mean black bile, while **flava bilis** specifies yellow bile. The bare Latin **bilis**, including accusative **bilem**, can mean bile or anger according to its use. **Cholerick** may describe a bilious bodily constitution, an angry person, or something that provokes anger. The noun itself also means anger, as in a blow struck “in choler.” The related Latin **fel** means gall or bile; its bitterness can become an image of emotional bitterness.

Gall also names the gallbladder, the organ that receives the fluid. Latin fel and its forms fellis and felle can name the bitter substance; felleus describes something mixed with gall. The atrabil- family concerns black bile: atrabilis or atra bilis names the substance, while atrabilarius can qualify a disease, a person, or blood laden with black bile. These constructions need their own local explanations. A deceptive English look-alike is bile at DJR-036-19: there it means a boil, a discharging sore, rather than the humour. (DJR-008-11; DJR-019-03; DJR-023-32; DJR-036-19; DJR-102-01; DJR-114-21; DJR-129-08; DJR-133-45; DJR-151-06.)

### In the work

The explanation of the frontispiece makes the search for black choler's bodily seat the object of Democritus's dissection. The address to the reader repeats the story with the Latin name atra bilis. The bodily substance, its location and the disorder named from it are connected, but are not interchangeable in every sentence. Burton's formal discussion says the disease is named from its material cause and declines to settle every dispute over whether melancholy should be called a cause, effect, disease or symptom.

The defining account of choler gives its origin in the hotter parts of chyle, its collection in the gallbladder and its offices of assisting natural heat and the senses and expelling waste. The subsequent anatomy distinguishes the gallbladder drawing choler from the spleen attracting black choler. The spleen supposedly feeds on the latter and sends the remainder towards the stomach to stir appetite or to the intestines as waste. This is a particular theory of the organs' operations. It should not be read as making all useful humour merely excrement.

Natural black bile also has a useful restraining office: it is called a bridle to the hot humours blood and choler, preserves them in the blood and nourishes the bones. Disease does not exhaust this substance’s functions. Elsewhere bilious parents and children appear in a hereditary maxim, and venison is said to supply nourishment productive of black bile. Excessive wakefulness moves causation in another direction: it is both a symptom and a cause, increasing choler in the body’s wording and inflaming bile in the associated Latin margin. (DJR-023-33; DJR-032-42; DJR-033-40; DJR-038-26.)

Qualities and transformations complicate the names. Choler can become adust, excessively heated or scorched, and contribute to melancholy; the margin at DJR-027-46 explicitly distinguishes scorched yellow bile from scorched natural black bile and blood. Fonseca's sequence makes phlegm degenerate into choler and burnt choler into verdigris-coloured melancholy. Pontano's account says black bile is naturally cold but can become heated, just as water can boil or freeze. Its symptoms accordingly vary. A choleric constitution is also a practical qualifier: the hot baths recommended for some cold constitutions are reported harmful to hot, dry, bilious people. These conditions matter more than a blanket opposition between hot choler and cold melancholy.

The symptom account associates burnt choler with boldness, quarrelling, violent fits, little sleep and alleged speech in languages never learned. The next passages preserve disagreement over whether such phenomena come from a humour, demons or both. Burton then intervenes: he takes the fearless, torture-enduring cases described by Cardan to be madness or desperation rather than melancholy properly so called. The episode cannot support an unqualified equation of choleric melancholy with all the violent or extraordinary acts reported by his authorities. Elsewhere he rejects the diagnostic certainty of a reported bilious urine sign because urine varies with persons, constitutions and circumstances.

The subsequent argument prevents fearlessness from becoming a universal choleric property. Fracastorius explains fear by cold and makes heat produce mirth or fury, but Burton objects that this would leave no fear in melancholy proceeding from scorched choler. Another passage makes abundant choler cause irritability, frightening dreams and disturbances while awake, then gives Saxonia’s rival account through animal spirits, excluding material humours. The intellectual comparison similarly distinguishes constitutions: Fracastorius makes choleric people too swift and furious for sustained contemplation, while praising only suitably tempered melancholy. An elephant’s supposed wisdom is then explained by a dry brain and abundant black bile, as a reported Aelianic account approved by Cardan. The prognosis distinguishes worse cases from scorched bile and worst from putrefied black bile, without making every natural black-bile function pathological. (DJR-063-20; DJR-064-01–08; DJR-065-10.)

Treatment discussions also distinguish yellow and black bile. Hops are said to purge “all choler,” while the corresponding margin says both kinds of bile. A later rationale says yellow choler should be purged because it feeds black bile. That passage immediately records disagreement over whether a medicine selectively purges one humour or affects all or whatever it meets; its margin adds the more specific theory that the drug transforms the contacted humour into its own nature. The general and selective accounts remain distinct. In the love cure, a comic and deliberately repellent report of a patient purged after hellebore makes “black bile” the material projected onto a white wall; the patient is then used as an imagined comparison to dampen desire for a woman. This is an attributed medical anecdote recruited to rhetoric, not independent confirmation of the material's composition.

Literal gall also enters purported remedies and ritual. Swine’s gall is merely listed among sleep remedies, without instructions that would explain its particular application. A he-goat’s bile appears in a supposed fidelity charm Burton expressly rejects among impious and absurd devices. A different marital passage reports sacrificing an animal without gall and using prayer and impartial arbitration to settle disagreement. The supplied note relates the omitted gall to freedom from marital bitterness, while distinguishing Plutarch’s Hera passage from Burton’s white-stag detail. Here the English gall can name the gallbladder itself. The different reports must retain their differing degrees of approval and their unverified particulars. (DJR-105-45; DJR-149-53; DJR-151-05–07.)

Anger supplies another substantial use of the vocabulary. In the address Burton quotes Latin verse about the world's commotions stirring bile and laughter, then describes bile burning his liver: the bodily language expresses his shifting response to abuses he cannot remedy. A later account makes anger diminish blood and increase gall; another says anger stirs choler. Thus the book can move from humour to passion and from passion back to bodily disturbance. In the ordinary noun use, a blow in choler is a blow struck in anger. The adjective can describe both the angry agent and the provoking occasion: Aretino's Lucretia boasts of reducing her hot-tempered suitor to submission despite his blustering; chess is called choleric because it can provoke anger, especially when a player is checkmated. The latter passage qualifies a preceding recommendation of chess for certain sufferers, and warns that it can further exhaust someone whose melancholy comes from excessive study.

The same angry adjective reaches more settings than the suitor or the chessboard: it describes quarrelsome speech in the climatic theory of hot countries, gamblers after losing, and the woman in a borage-wine cure story. The climate account immediately admits temperate exceptions even beneath the equator; the broader attack on gaming is qualified by excess. Villanovanus, not Burton, is the first-person witness to the matron’s supposed cure. A separate verse infers choler from a woman’s high colour, within a hostile physiognomic stereotype followed by Burton’s acknowledgement that men and women are both subject to jealousy. These are different uses and attributed claims, not one tested character classification. (DJR-036-30–31; DJR-044-35–36; DJR-101-21–22; DJR-145-18–19.)

Choler can also belong to an objection against moral advice. An imagined sufferer says that inborn humours, abundant choler adust, weak organs and outward events make the passions impossible to resist. Burton concedes their force but answers that the sufferer or friends can use ordinary means to moderate them; willing cooperation may bring at least relief, even if not complete cure. The objection’s bodily explanation should not be mistaken for the final claim that no help is possible. (DJR-083-08–12.)

The Latin gall-and-bile images reach beyond formal medicine. Hunger and delay stir bile into the nostrils in a quotation used to explain the peevishness of poor scholars. The ant's bile in another maxim gives even a small creature a capacity for resentment. Gall opposed to honey makes married life bitter after apparently sweet courtship. In religious melancholy, black choler becomes the Devil's bath, a shoehorn easing entry and a bait attracting evil spirits. Burton describes the humour as an instrument of temptation, retaining “as it were” in the possession image. An earlier demonic discussion similarly distinguishes an alleged remote cause from the immediate humoral cause. The figurative bath and shoehorn do not change which bodily humour “black choler” names.

Gall’s bitterness is not limited to marriage. Early in the work, a gallon of gaul outweighs a pint of honey, exaggerating the excess of suffering over pleasure; the mixed honey-and-gall image later supports consolation through shared human misery. A tongue’s bitter gall is malicious speech, rendered venom; an unkind husband’s words are as bitter as gaul. In love, gall can mark a kiss’s bitter aftermath or the mixture of delight and torment. Alexis’s mel felleum, honey mixed with gall, belongs to a denunciation of raging lust that follows a concession of love’s benefits. Jealousy is gall spoiling life’s honey. In the critique of harsh preaching, gall names bitter severity: Burton’s English says that such preachers drive all hearers to despair, while the marginal Latin says many. (DJR-023-09–10; DJR-051-53; DJR-056-06; DJR-087-02; DJR-114-20–21; DJR-123-36–38; DJR-127-36–37; DJR-147-04; DJR-164-39–40.)

### Places to Read

- Explanation of the frontispiece, unnumbered preliminary matter, scan p. 8; DJR-170-04: Democritus dissects animals to find black choler's seat
- Democritus Junior to the Reader, p. 4; DJR-002-10–14: bile as anger and the atra bilis sought in Democritus's anatomy
- Democritus Junior to the Reader, p. 24; DJR-008-11, N00449: Democritus’s embedded explanation of investigating gall and bile by dissection
- Democritus Junior to the Reader, pp. 56–57; DJR-015-05–07, N00961: phlegm and bile in the political analogy of purging the state
- Democritus Junior to the Reader, p. 75; DJR-019-03: atrabilarium morbum as an exception to the sage’s supposed invulnerability
- First Partition, common misery, p. 12; DJR-023-09–10: gall exceeding honey, and the mixed honey-and-gall image in the original Apuleius margin
- First Partition, anatomical division, pp. 14–15; DJR-023-29–33: useful humours, choler's definition and its distinction from natural melancholy
- First Partition, dissimilar parts, p. 18; DJR-024-10–14, especially DJR-024-11: gallbladder, spleen, yellow and black bile, and the passions moving humours
- First Partition, name of melancholy, p. 31; DJR-027-03: material cause and the naming of disease, with Burton declining a terminological dispute
- First Partition, matter and kinds, pp. 34–35; DJR-027-35–39 and DJR-027-46, margin N01880: adustion and the distinction between yellow and black bile
- First Partition, demonic causes, pp. 52–53; DJR-031-15–18: immediate bodily cause, reported purging of black bile and the Devil's bath
- First Partition, stars as causes, p. 58; DJR-032-08–10: Pontano on black bile's capacity to become hot or cold, within an astrological explanation
- First Partition, inheritance, pp. 61–62; DJR-032-42, N02283: bilious parents and children in the reported hereditary maxim
- First Partition, diet, p. 66; DJR-033-40, N02347: nourishment alleged to produce black bile
- First Partition, bad diet, p. 70; DJR-034-23–24: sweet things said to turn into bile, with an exception for honey in cold constitutions
- First Partition, evacuations and climate, pp. 80–82; DJR-036-18–20,30–31: bile as a boil, qualified wound-recovery testimony, and climatic choleric speech with temperate exceptions
- First Partition, waking, pp. 90–91; DJR-038-26: wakefulness both cause and symptom; the body increases choler while the margin inflames bile
- First Partition, sorrow, repeated p. 97 [PDF199]; DJR-040-16, N02847: atribilarius in the reported Bothwell death-from-sorrow example
- First Partition, anger, p. 105; DJR-041-35–37: hot choleric bodies, anger, blood and gall
- First Partition, gambling, p. 119; DJR-044-35–36: cholerick as angry after losing, with the ensuing excess qualification
- First Partition, mockery and injury, p. 151; DJR-051-52–54: bitter gall as verbal malice, followed by the distinct verb gaul, wound
- First Partition, poverty, p. 160; DJR-053-43–45: hunger and delay stirring bile, a bodily image of irritation
- First Partition, discontents, p. 169; DJR-056-05–07: unkind words as bitter as gall in a gendered account of distress
- First Partition, inward causes, p. 175; DJR-057-20, N04266: yellow bile and blood allegedly transformed through scorching
- First Partition, symptoms, p. 180; DJR-058-18: bilious urine as a reported sign whose reliability Burton rejects
- First Partition, particular symptoms, p. 192; DJR-060-23–26: adust choler, violent and extraordinary reported effects, rival explanations and Burton's qualification
- First Partition, hypochondriacal symptoms continued, pp. 202–203; DJR-063-01: bilious bowel discharge distinguished from yellow urine
- First Partition, causes of symptoms and gifts, pp. 205–208; DJR-063-20; DJR-064-01–08,11: objection to fearless scorched-choler cases, competing spirit/humour mechanisms, qualified intellectual comparisons and the Latin patient label
- First Partition, prognosis, p. 213; DJR-065-10, N04827: scorched bile versus putrefied black bile, and the body/margin difference over the blood-derived form
- Second Partition, baths, p. 239; DJR-071-46, margin N05271: precautions for hot, dry and choleric constitutions
- Second Partition, exercise and recreation, p. 275; DJR-080-07–09: chess as a choleric, anger-provoking game in some circumstances
- Second Partition, passions rectified, p. 290; DJR-083-06: anger stirs choler; the Latin margin separately describes blood scorched and spirits kindled
- Second Partition, passions rectified, p. 290; DJR-083-08–12: the sufferer’s objection from bodily causes, Burton’s reply and relief distinguished from complete cure
- Second Partition, consolation, p. 308; DJR-087-02: honey and gall as a consolatory image of shared misery
- Second Partition, comfort in poverty, p. 325; DJR-090-42–43: a blow in choler as an angry act that may reverse fortune
- Second Partition, remedies against discontents, p. 355; DJR-097-05–07: the ant's bile in Latin and the bee's sting in Burton's English
- Second Partition, medicinal simples, p. 369; DJR-100-16, margin N07524: all choler versus both kinds of bile
- Second Partition, gemstones, p. 371; DJR-100-33, N07563: a sapphire’s alleged opposition to black bile
- Second Partition, medicines, pp. 374–377; DJR-101-21–22,33; DJR-102-01: the irritable matron in Villanovanus’s testimony, non-exclusive bilious humours and one-word atrabilis in the antimony claim
- Second Partition, compound purgers, pp. 381–382; DJR-102-40–42, especially DJR-102-41 and margin N07735: yellow choler feeding black bile; competing theories of purgation
- Second Partition, sleep remedies, p. 396; DJR-105-45: swine’s gall listed without a particular method of application
- Third Partition, raging lust, p. 440; DJR-114-20–21: honey mixed with gall among Alexis’s contraries, following a concession of love’s benefits
- Third Partition, kissing, p. 486; DJR-123-36–38: momentary sweetness and bitter gall-like aftermath
- Third Partition, enticements, p. 496; DJR-125-27–29, especially DJR-125-28 and margin N09651: Lucretia's hot-tempered suitor
- Third Partition, love symptoms, pp. 509,518; DJR-127-36–37; DJR-129-08: honey/gall pleasure and pain, and atrabilarii as a temporary, hyperbolic characterization of lovers
- Third Partition, prognosis of love, p. 542; DJR-133-45, N10436: persistently altered blood described as atrabilarium, with distinct conditional claims
- Third Partition, counsel against love, p. 558; DJR-136-48–50: black bile in the repellent hellebore anecdote
- Third Partition, dissuasion from marriage, p. 566; DJR-138-31–33: sweet honey turned to bitter gall
- Third Partition, jealousy, p. 598; DJR-145-18–19: choler in the hostile physiognomic verse and the ensuing acknowledgment that both sexes are subject to jealousy
- Third Partition, jealous suffering, pp. 608,614; DJR-147-04; DJR-148-11: gall spoiling life’s honey and the Joanna black-bile story, without an established suicide claim
- Third Partition, alleged fidelity charms, p. 624; DJR-149-53: he-goat’s bile in devices Burton expressly rejects
- Third Partition, marital reconciliation, p. 631; DJR-151-05–07: sacrificial gall/gallbladder, prayer and impartial arbitration, with distinct reported gemstone claims
- Third Partition, causes of despair, p. 695; DJR-164-07–09: black choler as bath, shoehorn and bait for the Devil
- Third Partition, harsh preaching, p. 698; DJR-164-39–40: gall as indiscriminate severity, and all hearers versus the margin’s many
- Unnumbered Table; DJR-171-099: “Cholerick melancholy signs 192,” a pointer to the printed symptom page

### In this edition

“Cholerick” becomes “hot-tempered” for Lucretia's suitor, while the chess passage uses “anger-provoking.” The former describes a person's disposition, the latter the effect a game may have. “A blow in choler” becomes “a blow struck in anger.” In anatomy “Choler” becomes “yellow bile” where its contrast with the spleen's black bile requires the distinction; elsewhere the technical word choler may remain. “Black choler” becomes “Black bile” in the despair passage. The adjective black is semantically necessary.

The edition translates the Latin of the ant's bile and preserves Burton's following bee-and-sting paraphrase separately. Latin **formicæ sua bilis** is the ant's own bile or resentment, not a Latin name for a bee's sting. Similarly “all choler” and the margin's “Bilem utrāq;” remain all bile and both kinds of bile in their own layers. The margin's scope must not replace the body's wording unnoticed. In “cholera etiam purganda, quod atræ sit pabulum,” the noun bile is implicit after atræ; English supplies “black bile” from the argument. The adjective identifies the other humour that yellow choler is said to feed.

At DJR-031-16, the Avicenna-associated Latin names cholera nigra, black bile, whereas Burton’s ensuing English says choler adust, rendered burnt choler. The modernization preserves both rather than forcing one into the other. The Latin copula sit is explicitly present in the wider clause. The etymology at DJR-027-03 also compresses two layers: the printed Greek Μελαιναχόλη and Burton’s following English black Choler become one black bile explanation in the modern sentence. Other forms depend on what they qualify: biliosum at DJR-063-01 describes bowel matter, with yellow urine named separately; atrabilarium describes a disease at DJR-019-03 and blood full of black bile at DJR-133-45. In the Joanna story the Latin margin says that black bile tormented her for the rest of her life; Burton’s English is stronger about the deaths and does not establish suicide. (DJR-019-03; DJR-027-03; DJR-031-16; DJR-063-01; DJR-133-45; DJR-148-11.)

### See also

Humour; Humoral qualities; Melancholy; Blood and sanguine; Phlegm; Chyle; Adust; Spleen; Passion; Religious melancholy; Obsession and possession; Anger (future entry outside Batch 1); Fear; Jealousy; Sleep and waking (future entry outside Batch 1); Philters; Charms; Witchcraft

### Current Batch 1 cross-reference routes

Available: [Humour](#bal-0022); [Humoral qualities](#bal-0023); [Melancholy](#bal-0001); [Blood and sanguine](#bal-0024); [Phlegm](#bal-0026); [Chyle](#bal-0027); [Adust](#bal-0064); [Spleen](#bal-0017); [Passion](#bal-0047); [Religious melancholy](#bal-0077); [Obsession and possession](#bal-0088); [Fear](#bal-0074); [Jealousy](#bal-0007); [Philters](#bal-0006); [Charms](#bal-0005); [Witchcraft](#bal-0004).

Future or unavailable under that title in this batch: Anger; Sleep and waking.

## Phlegm {#bal-0026}

Entry BAL-0026

### The word

**Phlegm** is the cold, moist humour of Burton's anatomical scheme. **Phlegme**, **Flegme**, **flegm**, **fleagme** and **fleame** are printed English forms; **Pituita** is the Latin noun he also uses. The name can identify a necessary nourishing fluid, an excessive or troublesome bodily substance, or the material associated with a particular melancholy. **Phlegmatick** and **flegmatick** describe the corresponding constitution or melancholy; the familiar association with dullness and sluggishness is grounded here in the supposed humour. Latin **pituitosum** similarly means phlegmatic or full of phlegm. **Apophlegmatisms** are preparations intended to draw off phlegm, here held or chewed in the mouth.

### In the work

Phlegm first has a useful office. Burton defines it as generated in the liver from the colder part of chyle, the juice of food digested in the stomach. It nourishes and moistens moving parts such as the tongue so that they do not grow too dry. This account gives a place, a material source and a function; it does not classify the normal humour as waste. In the brain's middle ventricle one passage receives pituita while another leads towards the fourth chamber. The neighbouring discussion assigns imagination, thought and memory to chambers and describes the passage of animal spirits. Burton's “they place” and “they say” mark his account of inherited anatomical doctrine.

Whether phlegm can generate melancholy is disputed. Burton reports Galen and several followers excluding it: how can white become black? He then gives the opposing view of Hercules de Saxonia, Cardan and others, including Melanchthon's reported eyewitness claim. On that view the event is possible but rare, and the resulting melancholy is dull. A further account attributed to Fonseca describes thin watery fluids thickening into phlegm, phlegm degenerating into choler, and burnt choler becoming a sharp melancholy substance. These are distinct reported explanations; the first party's exclusion must not be turned into Burton's unconditional rule.

The symptomatic account develops the rare phlegmatic kind through sleepiness, slowness, coldness, stupor, weeping, pale colour, brooding and muttering. The disparaging phrase **Asininam melancholiam** means ass-like melancholy. It is attributed to Melanchthon; it is historical diagnostic language, not this lexicon's description of people. Burton's following passage adds dreams of drowning, fear of water, increased spitting and rheum, and reported patients in Venice and elsewhere. The distinction affects regimen: the received opinion that a melancholy person cannot sleep too much has an exception in cold, sluggish phlegmatic melancholy, where more sleep can harm. The exact source of Burton's watery thoughts and sighing in that sleep passage remains uncertain in the supplied edition.

The constitution is applied in several further ways. A marginal maxim on heredity makes phlegmatic offspring follow phlegmatic parents; its English translation supplies the relationship nouns implicit in Latin. Dietary authorities call fish cold, moist and phlegmatic, though the next passage records more discriminating opinions rather than a unanimous ban on fish. Crato is cited for inactivity filling the body with phlegm and obstructions: both excessive exercise and complete idleness can harm. In explaining intellectual ability, Burton reports phlegm excluded from the balanced mixture proposed to foster it, and Fracastorius describes phlegmatic people as dull. These are humoral judgments under discussion, not present-day findings about intelligence. A separate optical explanation makes a phlegmatic person's world appear white because the bodily humour colours the receiving medium.

The broader body-to-soul argument makes the organs’ condition affect the soul’s operations, like a vessel imparting its flavour to wine. Here the abundance of phlegm explains dullness and accompanies the claim that people cannot resist the passions imposed by their humours; the following Melanchthon-associated explanation gives the weakened will little power to restrain the outward parts. This strong local formulation belongs to the physiological argument rather than a new meaning of the phlegm noun. (DJR-056-50–52.)

Sexual and amorous applications are not entirely uniform. In discussing sexual endurance Burton prints “hot and moist, phlegmatick,” although his defining account makes phlegm cold and moist; the phrase is preserved rather than silently corrected. In the causes of love he reports Ficino that phlegmatic people are seldom caught and naturally melancholic people still less, while noting a rival view that hypochondriacal sufferers are most vulnerable. A later remedy passage contrasts Dioscorides's claim that polypody and epithyme evacuate phlegm with Brasavola's claim that they purge the melancholy humour. The noun's object in each view matters; the disagreement should not disappear into a general assertion that the herbs purge humours.

Phlegm also serves satirical and moral arguments outside the clinical account. In the address to the reader, the wise man's supposed invulnerability is punctured by a shortened Horatian phrase: wisdom lasts except when troublesome phlegm intervenes. Another marginal comparison represents people who beg as phlegm and bile to be expelled from the commonwealth. The supplied edition distinguishes Burton's medical analogy from the cited Platonic passage. In counsel against erotic desire, Burton's appeal to Chrysostom turns phlegm into repellent bodily matter beneath an attractive surface. This is a deliberately demeaning anti-erotic argument, with no precise Chrysostom work supplied, not a neutral physiological description of women.

### Places to Read

- Democritus Junior to the Reader, pp. 56–57; DJR-015-05–07, especially margin N00961: phlegm and bile in the analogy of purging the state
- Democritus Junior to the Reader, p. 75; DJR-019-02–03: troublesome phlegm interrupts the sage's wisdom; the shortened Horace wording remains as printed
- First Partition, anatomical division, pp. 13–14; DJR-023-21, DJR-023-29–32, especially DJR-023-31: technical vocabulary, useful humour, liver, chyle and the moistening of moving parts
- First Partition, dissimilar parts, p. 19; DJR-024-18–19: pituita and the middle ventricle, alongside animal spirits and attributed faculty locations
- First Partition, matter of melancholy, p. 34; DJR-027-35–39: contested derivation from phlegm, rarity, dullness and Fonseca's sequence of transformations
- First Partition, inherited causes, pp. 61–62; DJR-032-42, margin N02283: phlegmatic parents and offspring
- First Partition, bad diet, p. 67; DJR-033-50–51: fish called phlegmatic and the immediately following alternative distinctions
- First Partition, exercise and idleness, p. 85; DJR-037-19–21, especially DJR-037-20 and margin N02665: excess phlegm and obstructions as effects of inactivity
- First Partition, sleeping and waking, p. 90; DJR-038-23–24: the phlegmatic exception to praise of abundant sleep
- First Partition, inward causes, p. 173; DJR-056-50–52: phlegmatic dullness within the account of the body affecting the mind
- First Partition, particular symptoms, p. 191; DJR-060-15–17, including margin N04527: rare phlegmatic melancholy, its attributed symptoms and case reports
- First Partition, immediate causes of symptoms, pp. 207–208; DJR-064-05–08, especially margin N04750: exclusion of phlegm from an intellectual mixture; Fracastorius's contrast of constitutions
- First Partition, immediate causes of symptoms, pp. 209–210; DJR-064-18–20: humoral colouring of vision
- Second Partition, retention and evacuation, p. 240; DJR-072-09–11: sexual capacity and the anomalous “hot and moist, phlegmatick”
- Second Partition, purging simples, p. 378; DJR-102-09–11: disagreement about which humour polypody and epithyme evacuate
- Second Partition, compound purgers, p. 382; DJR-102-43–45: apophlegmatisms held or chewed in the mouth, following Burton's caution against self-prescription
- Third Partition, causes of heroic love, p. 448; DJR-116-11–12: phlegmatic susceptibility to love and competing constitutional explanations
- Third Partition, counsel against love, p. 562; DJR-137-49–50, including margin N10795: fleame and pituita in the deliberately repellent picture of the body
- Unnumbered Table; DJR-171-197: “Flegmatick melancholy signs 191” directs the reader to the symptom account; 191 is the printed target, not this table leaf's page

### In this edition

“Pituita” becomes “phlegm” in DJR-024-19. The English replaces the Latin name while the reported character of the faculty locations remains in “they place” and “they say.” The definition in DJR-023-31 retains both names, and the various English spellings are modernized to phlegm. “Phlegmatick” normally becomes “phlegmatic”; it continues to name a bodily constitution even when dullness is the immediate point. The anomalous heat at DJR-072-10 remains in the modern version and is explicitly noted, not reconciled with the definition by changing Burton's words.

The short construction “nisi quum pituita molesta” becomes “except when troublesome phlegm gets in the way”: the obstructing event is implicit in the Latin and supplied verbally in English. In the heredity margin, “Ex Pituitosis pituitosi” becomes “From phlegmatic parents come phlegmatic children.” Parents, children and come make the implied relation explicit; they are not separate lexical meanings of pituitosus. Marginal Latin and its editorial translations remain distinct from Burton's English prose, including the learned but disparaging description of phlegmatic intelligence and the anti-erotic quotation.

In the dispute over melancholy’s material, “Flegme, or Pituita” is compressed to the single modern name “phlegm”: two synonymous source labels become one English term. The separate “Asininam” becomes “asinine,” literally ass-like; Burton’s added “dull, swinish” is a further degrading comparison, not a translation of the Latin as pig-like. “Masticatories,” paired with “Apophlegmatisms,” emphasizes that the preparations are chewed. (DJR-027-36–37; DJR-102-44.)

### See also

Humour; Humoral qualities; Chyle; Choler; Cerebral chambers; Animal faculties; Adust; Blood and sanguine; Excrements; Complexion and temperament; Wit; Sleep and waking (future entry outside Batch 1)

### Current Batch 1 cross-reference routes

Available: [Humour](#bal-0022); [Humoral qualities](#bal-0023); [Chyle](#bal-0027); [Choler](#bal-0025); [Cerebral chambers](#bal-0014); [Animal faculties](#bal-0035); [Adust](#bal-0064); [Blood and sanguine](#bal-0024); [Excrements](#bal-0029); [Complexion and temperament](#bal-0062); [Wit](#bal-0043).

Future or unavailable under that title in this batch: Sleep and waking.

## Chyle {#bal-0027}

Entry BAL-0027

### The word

**Chylus**, also printed **chylus** and **Chilus**, names the nutritive juice produced from food in Burton’s account of digestion. Burton explains it as the white juice coming from food digested in the stomach. The marginal Latin **Chili** means “of chyle”: it depends on “passage,” naming the material whose movement is obstructed. **Chilification** is the production of chyle from chewed food in the stomach. These are a substance and its preparation, not interchangeable names for blood. (DJR-023-31; DJR-024-08, 30; DJR-057-31 and N04284.)

### In the work

#### A material between food and blood

Burton includes Chylus among the difficult words for which his anatomy digression prepares ordinary readers. Its explanation connects what happens to food with the production of the humours. Blood is made in the liver from the most temperate portions of chyle; phlegm from its colder portion; choler from its hotter portions. “Temperate” here concerns the balance of qualities. Chyle supplies the material from which those humours are made in these definitions. The following account of melancholy calls its source the more sedimentary part of nourishment without explicitly repeating the word chyle. (DJR-023-21, 28–33.)

The route has several cooperating parts. The stomach is the kitchen that turns food into chyle. The intestines help alter, retain and distribute it; the mesenteric veins attached to the jejunum carry part of it toward the liver. The portal vein receives these veins and conveys chyle from the stomach and intestines to the liver. The liver then turns it into blood to nourish the body. Burton’s fourfold sequence distinguishes chewing, formation of chyle, conversion into blood and assimilation in the bodily parts. This is the historical physiological route described in the text. (DJR-023-45–46; DJR-024-07–11, 30.)

The account is not wholly consistent in its numbering or syntax. DJR-023-28 speaks of the “first concoction in the Liver” and says that Chylus is “excluded”; the modern edition renders the latter phrase as chyle being “separated out.” The later description places the first stage in the stomach and makes the liver responsible for a second stage. The wording should remain visible rather than being silently rewritten into a single orderly scheme. The edition’s note acknowledges the difficulty and leaves collation with Burton’s medical sources pending. (DJR-023-28 and N01587; DJR-024-07, 10, 30.)

#### When the route is obstructed

In the causes of hypochondriacal or windy melancholy, Burton reports Montaltus’s account from Galen: heat and obstruction of the mesenteric veins are named as an immediate cause, with the passage of chyle to the liver delayed or stopped, or the chyle corrupted into rumbling and wind. The anatomical route now serves an explanation of illness. The movement can be delayed or stopped; it is the chyle itself, rather than its movement, that is understood to undergo corruption. Burton’s original sentence compresses these subjects together; the modern version separates them. The marginal Latin corroborates the blocked passage and the subsequent corruption, but remains a citation mediated by Burton. (DJR-057-31 and N04284–85.)

The continuation supplies reported cases of heat and obstruction and then brings in other affected organs. Hot-liver/cold-stomach combinations, a weakened liver and, in Montanus’s account, sometimes a cold liver receive places in the discussion. The chyle explanation is therefore one attributed mechanism within a collection of competing and cooperating causes, not Burton’s exclusive explanation of the disorder. (DJR-057-32–37.)

### Places to Read

- Anatomy digression, First Partition, p. 13; DJR-023-21: chyle among the difficult terms that motivate the digression
- Division of the body, humours and spirits, pp. 14–15; DJR-023-28–33: the difficult “excluded” clause, the white-juice definition, and the temperate, colder and hotter portions of chyle
- Similar parts, p. 16; DJR-023-45–46: mesenteric and portal-vein route from stomach and intestines to liver
- Dissimilar parts, pp. 17–18; DJR-024-07–11: stomach production, intestinal handling and hepatic conversion into blood
- Soul and faculties, p. 21; DJR-024-30: Chilification within the fourfold order of concoction
- Causes of hypochondriacal or windy melancholy, pp. 176–177; DJR-057-31–37, especially N04284–85: interrupted passage, corrupted material, supporting cases and alternative organ conditions

### In this edition

“Chylus” at DJR-023-31 and “Chilus” at DJR-057-31 both become “chyle.” The spelling is modernized while the historical route and transformations remain. “Chilification of this so chewed meat in the stomack” becomes “the conversion of chewed food into chyle in the stomach” at DJR-024-30; the whole phrase supplies the process and location.

At DJR-057-31, the modern column explicitly supplies “the chyle” as the subject of being corrupted. This is a grammatical clarification of Burton’s compressed sentence, not a new physiological claim. The English following the Latin in N04284 is the present editor’s translation of Burton’s marginal quotation. The unresolved first-concoction wording at DJR-023-28 is preserved and flagged, rather than reconciled by assertion.

### See also

Concoction; Humour; Meseraic; Ventricle; Oppilation (future batch); Excrements; Radical moisture

### Current Batch 1 cross-reference routes

Available: [Concoction](#bal-0028); [Humour](#bal-0022); [Meseraic](#bal-0020); [Ventricle](#bal-0013); [Excrements](#bal-0029); [Radical moisture](#bal-0030).

Future or unavailable under that title in this batch: Oppilation.

## Concoction {#bal-0028}

Entry BAL-0028

### The word

**Concoction** is transformation or preparation by heat, especially the body’s processing of nourishment and humours. **Concocted** describes material so processed; **concocts** names the activity. **Crudity**, also **Cruditie** or **cruditie**, is the opposed condition of rawness or imperfect digestion; plural **crudities** often names the incompletely digested material itself. The exact sense depends on whether Burton is describing a process, its failure or its products. (DJR-023-16, 28; DJR-024-26–30; DJR-037-17; DJR-071-02, 05.)

Burton’s technical subdivisions require separate glosses. **Maturation** is ripening, illustrated by fruit whose seed is ready to be sown. **Elixation** is boiling or seething, used to explain the stomach’s processing of food. **Assation** is roasting, defined as the action of heat on internal moisture; **Semiustulation**, incomplete roasting, is its failed counterpart. A different division gives **Mastication**, chewing; **Chilification**, conversion of chewed food into chyle in the stomach; **Sanguification**, conversion of chyle into blood in the liver; and **Assimulation**, incorporation of nourishment into the bodily parts. The three kinds of operation and the four ordered stages answer different questions. (DJR-024-27–30.)

### In the work

#### Heat, preparation and successive nourishment

Nutrition belongs to the vegetative faculty and changes nourishment into the substance of the living body by natural heat. Attraction brings food in; retention holds it until it can be processed; digestion transforms it; expulsion removes surplus material. The torch that consumes oil or wax and the pot in which food boils make the invisible transformation intelligible. Burton identifies insufficient natural heat with indigestion and rawness. In his account, inactivity fails to stir that heat, while excess food can smother it as too much wood smothers a fire. These are explanations within his historical physiology. (DJR-024-25–30.)

Concoction is wider than a single act in the stomach. The lower organs serve successive preparation and nourishment; the stomach produces chyle, and the liver refines it into blood. Sweat and tears are assigned to a third concoction. Yet the early definition of acquired humours speaks of a first concoction in the liver, while the later fourfold account counts chewing as its first member. The supplied edition retains these divergent arrangements and flags the difficult earlier syntax. A reader should keep the local sequences distinct. (DJR-023-28, 34; DJR-024-04, 07–11, 30.)

#### Failure, emotion and bodily circulation

Crudity appears both among symptoms and in causal explanations. A slight provocation may overwhelm one person while another withstands it; in the susceptible person, emotion alters bodily constitution, impairs digestion and brings wind and crudity. The subsequent account of passion explains the connection through disturbed spirits: organs deprived of their usual support fail to nourish and act properly. Sorrow, care and excessive wakefulness likewise hinder concoction in these accounts. Prolonged study supplies another instance: the spirits attend the head, leaving stomach and liver unsupported, so defective processing produces black blood and crudities. These are specified causal stories, not a claim that intellectual work or distress must produce the same illness in everyone. (DJR-023-15–17; DJR-038-26–27; DJR-039-03–05; DJR-040-13; DJR-042-03; DJR-046-25–26.)

The relation also runs from body to mind. When the stomach is disordered, other parts receive inadequate or bad nourishment. The account of hypochondriacal symptoms derives windy vapours from crudities and makes them rise toward the brain, clouding imagination like smoke or a dark cloud. Elsewhere rumbling proceeds from wind, and wind from poor concoction, weak natural heat or disordered heat and cold. The symptom lists distinguish a large appetite from an ability to digest: eating much may coexist with wasting. (DJR-057-35; DJR-058-15; DJR-062-13, 17–18; DJR-064-09–11.)

#### Regimen, timing and the amount that nourishes

The exercise passages make the conditions essential. Properly timed and moderate exercise is praised; violent, excessive or ill-timed exercise is blamed. Fernel’s reported account says exhaustion stirs up humours that nature might otherwise have processed and expelled. Exercise immediately after meals is said to drive raw, undigested juice into the veins. Conversely, bodily idleness is accused of weakening heat and generating crudities. The remedy section praises moderate exercise for assisting preparation in stomach, liver and veins, leaving little or no crudity, and the margin qualifies the suitable empty state as one in which the stomach’s food has already been digested. (DJR-037-16–18, 25–30; DJR-078-10–12 and N05737.)

Food itself is judged by quantity, timing, preparation and the eater’s disposition. Elaborate dishes and sauces are accused of producing crudities; even otherwise wholesome food may harm when eaten excessively or at an unsuitable time. Thorough chewing matters because only what is properly concocted restores the body, not everything swallowed. Fuchs’s exception for food that pleases the eater qualifies general prohibitions: a liked food may be received and digested more readily. The Latin **concoquit** in that margin means “digests,” with the stomach as its subject. (DJR-034-46–47; DJR-036-01 and N02546; DJR-071-02–05, 13.)

Sleep, balm, several wind-dispersing herbs, wine under stated restrictions, and stomach-binding are among the things credited with helping concoction. The verb also applies to the processing of thick vapours and humours, not only food. Burton turns supposed diseases of luxury, including crudities, into arguments for contentment with less wealth. These prescriptions and associations document the work’s medical and moral reasoning; they are not present-day treatment advice. (DJR-082-24–25; DJR-083-06; DJR-089-37, 44; DJR-100-12, 17; DJR-104-19–20, 41; DJR-106-28, 41.)

#### Cooking, composition and the force of the Latin family

The associated Latin vocabulary moves between literal preparation and figurative experience. **Coctus**, printed as **cocta** and **coctam**, means cooked or prepared: its gender and number follow the thing described. **Crudis**, a form of **crudus**, means raw or uncooked when it describes meat eaten by the Tartars. The margin’s **coctione** means “by boiling” in a dispute over impure water; **cocta** describes cooked apples and boiled seeds used in an external fomentation. These uses make the external preparation of food or medicine distinct from the digestive processing that follows eating. (DJR-034-40 and N02427; DJR-035-44 and N02521; DJR-070-46 and N05179; DJR-105-24 and N07962.)

Cooking and digestion also shape Burton’s account of writing. In the preliminary address to his book, a foolish rhetorician demands words **bene cocta**, “thoroughly cooked,” alongside polished and refined language. The book is told to close against this reader, whose stomach will reject its rough “iron words.” In the preface, the anticipated charge of stale repetition becomes twice-cooked cabbage: **cramben bis coctam apponere**. Burton later acknowledges the same repetition when he reapplies general causes to hypochondriacal melancholy; another marginal use makes twice-cooked cabbage an image of tiresome sameness in life. (DJR-170-35; DJR-003-13; DJR-052-03 and N03800; DJR-057-29.)

Burton gives literary digestion a positive role as well. What nature does with food—“incorporate, digest, assimilate”—he claims to do with material gathered from other writers. **Conquoquere quod hausi**, in the supplied printed spelling, means “digest what I have swallowed.” He acknowledges the sources, while claiming his own arrangement and method in the next passage. The image explains how material may remain recognizable yet become part of a new composition; it complements the weaving and bee images immediately before it. (DJR-005-01–04.)

The related verb **coquo** also describes preparation in a craft and the felt heat of distress. **Coquentium**, “of those preparing,” names perfume makers in a quotation about their workshops; the modern version redistributes that into perfumes being concocted. **Coquit**, “burns,” has the afflicted person as its object in a fragment about concealed grief. **Coquitq;**, “and burns,” has eternity as its subject and the heart as its object in quoted verse on eternal punishment. Burton’s following prose explains how that meditation frightens already distressed readers. These are respectively manufacture and figurative torment, with their own grammatical agents and objects. (DJR-083-32; DJR-121-36; DJR-164-26–28.)

The related **elixam**, “boiled,” appears in the marginal story of a soul consumed by love’s fire: the quotation says “twice boiled or burned,” whereas the body says “sod or rosted.” Burton transmits the dissection anecdote through Hoffmann and attributes it to Plato; neither the event nor that attribution has been verified here. The following pot-and-fire image carries this supposed consumption into the language of radical moisture. (DJR-128-61–65 and N09997–98.)

#### Ripening and intellectual chewing

Outside bodily digestion, northern medicinal plants are said by “many” to be less well concocted than southern ones: less thoroughly matured or perfected. Burton then challenges excessive dependence on remote drugs, maintaining that suitable local plants can be equivalent when properly prepared and proportioned. The initial opinion is reported, not his unqualified conclusion. (DJR-099-35–38.)

Mastication also supplies a reading metaphor. In the discussion of Scripture, meditation stands to reading as chewing stands to food. The marginal **Masticat** means “chews”: meditation is its subject and divine food its object. The analogy calls for reflection upon what is read, alongside the surrounding images of Scripture as medicine and a mirror. It does not add meditation as another bodily digestive stage. (DJR-081-36–38 and N06008.)

Related **Masticatories** are medicines held and chewed in the mouth, rather than swallowed. The term gives chewing a therapeutic use distinct from chewing food or reflecting on Scripture. Burton divides these preparations into gentle and strong examples and includes them among treatments that draw material away through the mouth. (DJR-067-19, 23; DJR-102-44; DJR-104-06.)

#### A disputed maxim and a defective margin

The syrup controversy quotes **cocta**, things already concocted or matured, against **cruda**, crude or unprocessed things. The Latin maxim says to move and treat the former, not the latter; Burton’s following English gloss applies it to raw things used in medicine. The edition’s note identifies a shift from a Hippocratic rule about the condition of humours before purging to the objection against preparations. Burton reports that Mattioli rejects the objection in the following letter. The objection, the reply and the difference between Latin maxim and English application all need to remain visible. The underlying letters have not been collated here. (DJR-102-38 and N07732.)

The wormwood-salt passage provides another reason to keep body and margin separate. The body lists clearing the stomach of crudities and helping appetite as benefits. In the Latin margin, however, **cruditatem**, “undigested matter” or “imperfect digestion,” and nausea stand alongside appetite as grammatical objects of a verb meaning “renews.” The resulting claim is anomalous. The supplied edition preserves it literally and flags the faulty or missing construction; the reader should not silently transfer the body’s clear wording into the Latin. (DJR-106-28 and N08054–55.)

### Places to Read

- Preliminary address to the book, unnumbered preliminary matter, scan p. 14; DJR-170-34–36: cooked language, the rhetorician’s taste and the book’s rough words
- Democritus Junior to the Reader, pp. 6, 8; DJR-003-12–14; DJR-005-01–04: twice-cooked repetition, credited borrowing, assimilation and literary digestion
- Synopsis of the First Partition, unnumbered preliminary matter, scan pp. 99–100; DJR-020-46, 56, 60: crudity among symptoms and matters requiring explanation
- First Partition, pp. 13–21; DJR-023-15–17, 28, 34; DJR-024-04, 07–11, 25–30: emotional onset, acquired humours, the heat model, three operations and four stages
- Diet and its qualifications, pp. 71–72, 76, 77–78; DJR-034-40, 46–47; DJR-035-44; DJR-036-01: boiling water, raw flesh, elaborate food and the exception for personal liking
- Exercise, idleness and waking, pp. 84–86, 90–91; DJR-037-16–18, 25–30; DJR-038-26–27: timing, raw material in veins, inactivity and loss of sleep
- Passions, sorrow, cares and study, pp. 92–93, 96 repeated [PDF198], 105–106, 128; DJR-039-03–05; DJR-040-13; DJR-042-03; DJR-046-25–26: disturbance of spirits and impaired nourishment
- Weariness with life, p. 152; DJR-052-03 and N03800: twice-cooked cabbage as monotony despite material provision
- Causes and symptoms, pp. 176–177, 179–180, 198–200, 208; DJR-057-29, 35, 41–43; DJR-058-09, 15; DJR-062-06, 13, 17–18; DJR-064-09–11: repetition of causes, appetite versus digestion, mental effects of vapours and distinct marginal formulations
- Second Partition synopsis, unnumbered synopsis, scan p. 323; DJR-067-07: allowing the previous meal to be digested
- Second Partition synopsis, unnumbered synopsis, scan p. 325; DJR-067-19, 23: chewable medicines and treatments that draw the disorder away
- Diet in treatment, pp. 232, 234–236; DJR-070-19, 46 and N05179; DJR-071-02–05, 13: cooked apples, digestibility, moderate intake, fixed meals and chewing
- Exercise, pp. 266–267; DJR-078-10–12 and N05737: helpful moderate movement after food has been processed
- Intellectual exercise and sleep, pp. 283, 287, 290; DJR-081-36–38; DJR-082-24–25; DJR-083-06: chewing as meditation, sleep’s claimed aid and sorrow’s hindrance
- Consolation and sharing grief, pp. 292–293; DJR-083-31–33: what burns or torments a person, followed by the relief ascribed to a friend’s counsel
- Consolation concerning poverty, pp. 320–321; DJR-089-37, 44: crudities among the supposed bodily costs of wealth
- Medicinal plants, pp. 366–369; DJR-099-35–38; DJR-100-12, 17: maturation of northern plants and reported digestive virtues of herbs
- Compound purgatives, pp. 381–382; DJR-102-37–39, 44: the disputed concocted/crude maxim, Mattioli’s reply and chewable medicines
- Cordials and hypochondriacal treatment, pp. 388–391, 394, 399, 401; DJR-104-06, 19–20, 41; DJR-105-24 and N07962; DJR-106-27–29, 41–42: masticatories, boiled seeds for a fomentation, wine’s conditions, processing humours, the anomalous wormwood margin and stomach-binding
- Perfumes and adornment, p. 476; DJR-121-35–37: perfume-making workshops and the literal craft sense of preparing substances
- Love’s burning and boiling, pp. 515–516; DJR-128-61–65 and N09997–98: the alleged dissection, twice-boiled-or-burned marginal soul, and the body’s different boiled-or-roasted wording
- Religious despair, p. 697; DJR-164-26–28: quoted eternity that wrings and burns the heart, and its effect on distressed readers

### In this edition

“Concoction” becomes “digestive processing” at DJR-023-28 and “digestion” in many bodily passages. “Crudity” becomes “indigestion” at DJR-023-16; “crudities” becomes “undigested matter” at DJR-037-17. At DJR-024-28, “Cruditie” becomes “rawness or incomplete digestion,” preserving both the fruit-ripening comparison and the bodily application. “Concocted” becomes “matured” for the reported opinion about medicinal plants at DJR-099-36.

“Elixation,” “Assation” and “Semiustulation” become “Boiling,” “Roasting” and “incomplete roasting” at DJR-024-29. These are lexical equivalents within Burton’s heat analogy. “Sanguification” is retained and explained as conversion into blood; “Assimulation” becomes “assimilation”; “Chilification” is expanded into its full digestive meaning. The modern column keeps the threefold and fourfold divisions distinct.

The translation keeps the printed **conquoquere** in the original while rendering its phrase “digest what I have swallowed.” In **bene cocta**, “thoroughly” belongs to bene; in **bis cocta/coctam**, “twice” belongs to bis. The printed **Assimulation** becomes “assimilation”; the separate verb **assimilate** at DJR-005-03 becomes “assimilating.” In the perfume passage the Latin’s workers become a passive modern clause about their products, and the grief and eternity passages use “burns” for coquit and coquitq;.

The marginal Latin forms in this article have their own routes: concoquit at N02546, **concoctis**, “digested,” at N05737, Masticat at N06008, and cruditatem at N08054. Concoctis agrees with the food in an ablative construction meaning “when the food … has been thoroughly digested.” The English attached to these marginal quotations is editorial translation. At DJR-102-38 the fresh translation of the Latin maxim precedes Burton’s own English application; the two should not be collapsed. At DJR-106-28 the unresolved Latin grammar remains a textual qualification.

### See also

Radical moisture; Chyle; Oppilation (future batch); Excrements; Distillation and rheum (future batch); Humour; Spirits; Imagination; Sorrow; Appetite; Diet and regimen (future batch)

### Current Batch 1 cross-reference routes

Available: [Radical moisture](#bal-0030); [Chyle](#bal-0027); [Excrements](#bal-0029); [Humour](#bal-0022); [Spirits](#bal-0003); [Imagination](#bal-0002); [Sorrow](#bal-0075); [Appetite](#bal-0049).

Future or unavailable under that title in this batch: Oppilation; Distillation and rheum; Diet and regimen.

## Excrements {#bal-0029}

Entry BAL-0029

### The word

**Excrements** and singular **excrement** can mean bodily waste or residual matter generally, including humoral residues and secretions, as well as faeces specifically. **Excrementitious** classifies matter as waste; **excremental** and **excrementall** describe waste humours, waste-like material or parts concerned with excretion. Bodily location and the immediate construction determine the sense. The term also becomes a forceful metaphor for worthless writings, futile questions, worldly riches or a despised group. (DJR-005-06; DJR-023-29, 34; DJR-024-11; DJR-037-25; DJR-058-19; DJR-062-05; DJR-076-14; DJR-137-49; DJR-152-08; DJR-154-22; DJR-158-22.)

Latin **excrementa** means waste products; **excrementorum**, “of waste products”; **excrementi**, “of waste”; **excrementis**, “wastes” in constructions whose case must be read locally; and **excrementum**, waste or excrement, can likewise be figurative. Latin **stercus** names dung or faecal excrement, providing a more specifically earthy register in jokes, remedies and moral comparisons. These Latin forms have separate routes below rather than being treated as English spellings. (DJR-028-34; DJR-036-06; DJR-038-24; DJR-043-05; DJR-057-02; DJR-071-28; DJR-091-42; DJR-100-03; DJR-102-03; DJR-104-20; DJR-154-22, with their cited margins.)

### In the work

#### What nourishment leaves behind

The broad sense belongs to Burton’s account of bodily processing. The anatomical survey distinguishes diseases involving the brain’s waste matter from diseases of its membranes, nerves or substance. The humours passage also records a disagreement: some classify humours as useful or excrementitious, but Crato, following Hippocrates, regards all four primary humours as necessary juices rather than excrements. Sweat and tears, by contrast, are called excrementitious humours associated with the third concoction. The distinction concerns a substance’s physiological function and status, not merely where it is found. (DJR-022-14; DJR-023-29, 34.)

Several bodily routes remove waste. Choler assists expulsion; intestines convey waste onward; the colon slows its passage, while the rectal muscles retain it until a person chooses to empty the bowels. The liver’s residual products are bilious or watery, and subordinate organs convey them. Black bile drawn by the spleen may help stimulate appetite when sent to the stomach, or pass to the intestines as excrement. Finally, expulsion removes surplus material through bowels, bladder and pores: Burton’s list includes vomiting, spitting, sweat and urine, and even hair and nails. Those last examples reveal the breadth of the inherited category. (DJR-023-32; DJR-024-04, 08–11, 30.)

The symptoms make the range especially clear. DJR-058-19 first speaks generally of melancholic waste, varying with the spleen’s action, and then narrows the term with “excrements or stool.” DJR-062-05 instead locates scant excrements in the eyes and nostrils: secretions or discharges in the account of a dry brain. The following moist-brain description has a different symptom pattern. Neither the anatomical location nor the conditional contrast can be dropped without changing the sense. (DJR-058-19; DJR-062-05.)

#### Retention and evacuation

Keeping ordinary excrements in the body is identified with constipation and counted among possible causes of melancholy. The continuation reports effects on the bodily organ and on the mind; a marginal sentence explicitly says retained wastes commonly produce mental agitation. Elsewhere, inactivity is said to produce excremental humours, and excessive sleep to retain a great quantity of waste in the brain and other parts. The sleep passage follows a qualified discussion: moderate sleep is praised, and particular excessive or ill-timed sleep is criticized. It is not a claim that sleep in every amount creates harmful waste. (DJR-036-05–06; DJR-037-25; DJR-038-23–25.)

Treatment reverses these proposed obstructions. Ordinary bowel waste is to be discharged before a morning walk; daily evacuation is repeated in the head-melancholy regimen and its synopsis. Exercise is also said to expel residual matter through sweat and imperceptible vapours, while wine is credited with clearing waste in a passage already conditioned by moderate and timely use. These claims belong to Burton’s sources and therapeutic system. In the head-melancholy rule, “Excrements daily to be avoided” means evacuated; the following instruction to avoid passions uses the modern sense of shunning. (DJR-067-21; DJR-071-28; DJR-078-10–12; DJR-103-15; DJR-104-19–20.)

The case narratives sometimes describe expelled matter as evidence of a remedy’s action. The Prague priest’s excrements resemble black blood after antimony; the first-person witness in that quoted report is Mattioli, not Burton, whose interjection questions the medicine’s suitability. In the Ferrara case, Brasavola reports excrements like ink after black hellebore. The next unit records opposition to administering the substance itself. Comparisons, attributed cures and local reservations belong together. Animal excrements also enter the catalogue of medicinal substances, with livestock dung specified in the margin; rhetorical questions accumulate reported powers rather than establish their efficacy. (DJR-100-02–04; DJR-102-01–04, 30–32.)

#### Bodies, speech and belief

The same material can become an object of disgust or a device in a proposed cure. In a case attributed to Plater, a physician tells a woman distressed by a butchered pig that her own body is likewise full of excrements. His words deepen the disturbance, and his later persuasion does not promptly undo it. In another Plater story, live frogs are to be placed in the patient’s excrement to persuade him that the imagined creatures in his belly have passed out. Burton says the proposed deception would not convince this medically learned patient; the eventual reported recovery is not explained by that trick. (DJR-051-12–14; DJR-062-19–20.)

Excretion enters even the disagreement about spirits. Psellus is reported as holding that devils have airy bodies, take nourishment and have excrements. The passage also records rejection of their mortality; its continuation approves Scaliger’s ridicule of the linked claims about feeding and bodily pain. The excrements are part of an attributed corporeal model whose consistency is under dispute, not an independently established property of demons. (DJR-028-34–36.)

#### Disparagement and moral redirection

In the address to the reader, “excrements of authors” belongs to an extravagant list of accusations about Burton’s compiled, disorderly writing. He stages a confession, saying some of the faults are deliberate; the preceding defence of borrowing and the subsequent appeal to mutual fallibility prevent the list from functioning as a simple surrender of his book’s value. Later, “excrements of curiosity” disparages elaborate theological questions. Burton then checks his own roaming inquiry and leaves profound matters to better-equipped minds: the phrase marks his rebuke of those questions, not a uniform definition of all inquiry. (DJR-005-05–07; DJR-076-13–15.)

Other uses redirect desire by reducing valued objects to refuse. A saying attributed to Jerome makes costly food end in the same excrement as an inexpensive meal. The cure of love invokes Chrysostom to depict the desired woman as earth and excrement, then lists bodily secretions beneath attractive skin. This is the passage’s deliberately demeaning strategy of disenchantment. The devotional address attributed to Augustine calls the objects of avarice filthy excrements before turning toward divine beauty. In anti-Catholic polemic, the Jesuits are labelled **sæculi excrementum**, “the excrement of the age,” a hostile judgement attributed within a sequence invoking Langius. These different speakers and purposes should remain distinct. (DJR-091-41–43; DJR-137-48–50; DJR-152-07–09; DJR-154-21–23.)

The attack on pagan worship returns to bodily waste literally: animals leave droppings in the mouths of images. A subsequent passage disparages divination from the bowels and “excrementall parts” of animals. In both, physical material becomes an argument against the reverence assigned to an object or practice. (DJR-158-09–11, 21–23.)

#### Dung, value and the observer’s judgement

The Latin **stercus** family supplies further distinct uses. Dung can have a positive material use: the marginal **stercus** at DJR-014-20 is sheep dung that improves pasture. In a very different account of dietary custom, **stercoribus** names bread as “dung” in an Ethiopian observer’s hostile judgement. The modern version preserves that Latin insult before Burton’s milder “such kinde of meats.” The object and the speaker’s valuation must be distinguished. (DJR-014-20 and N00919; DJR-035-43.)

The attack on commentators uses **stercorant**, “they befoul,” and **sterquilinia**, “dungheaps,” before placing beetle-like annotators **inter stercora**, “among dung.” Here the image attacks the critics’ products and habits. Poverty supplies contrasting social uses: Burton exposes the contempt that condemns the poor to “pounded dung,” yet later compares the low-born themselves to beetles born, fed and delighting **in stercore**, “in dung.” That later claim is a class prejudice, not a sympathetic continuation of every earlier complaint. A saying attributed to Nevizzano calls nobility without wealth the nobility **stercoris**, “of dung”; a consolatory voice then answers the pursuit of wealth with **Stercora stercus amet**, “let dung love dung.” The plural dung is what is loved; the singular dung is its lover. (DJR-018-09–11; DJR-053-02–03, 16–18; DJR-088-31; DJR-091-35.)

Other comparisons direct a change of conduct or hope. The Psalm margin describes the poor lifted **de stercore**, “from the dunghill.” The proverb about contending **cum stercore**, “with dung,” warns that winning or losing an abusive quarrel leaves the participant soiled. In love, judgement may override disgust: the lover’s **amicæ stercus**, his beloved’s faeces, supposedly does not stink. An opposed proposed remedy uses the smell of the beloved’s dung to dissolve desire, but the preceding passage calls such remedies absurd and the practice impermissible. The pillow’s possessor is not stated, while the woman’s ignorance is explicit. These opposed uses of the same object show idealization and attempted disenchantment. (DJR-092-27 and N06865; DJR-097-17 and N07290; DJR-129-66; DJR-139-50–52.)

The dung-loving hoopoe in the margin belongs to the emblematic account of Tereus’s degrading transformation; the body nearby calls the transformed bird a lapwing. Rustic lovers said to smell of horse dung are nevertheless represented as inspired by love. Finally, **sterquiliniis**, “dungheaps,” supplies the Latin insult behind the account of animal entrails used in divination. These are separate literary, social and religious deployments of faecal imagery. (DJR-129-24–26 and N10060; DJR-133-13; DJR-158-22.)

### Places to Read

- Democritus Junior to the Reader, p. 9; DJR-005-05–07: authors’ excrements within a staged confession of literary faults
- Democritus Junior to the Reader, p. 54; DJR-014-20 and N00919: sheep dung as useful fertilizer within the praise of industry
- Democritus Junior to the Reader, pp. 71–72; DJR-018-09–11: befouling authors, commentators’ dungheaps and beetle imagery
- First Partition, pp. 7–8, 14–15; DJR-022-14; DJR-023-29, 32, 34: brain waste, useful humours versus waste, choler, sweat and tears
- Anatomy and nutrition, pp. 17–18, 21; DJR-024-04, 08–11, 30: bowel matter, bilious and watery residues, and the broad expulsion catalogue
- Nature of spirits, p. 40; DJR-028-34–36 and N01960: nourishment and excretion in a disputed corporeal account
- Dietary difference, p. 76; DJR-035-43: the Ethiopian observer’s description of bread as dung, distinct from Burton’s softer gloss
- Retention, idleness and sleep, pp. 78, 86, 90; DJR-036-05–06; DJR-037-25; DJR-038-23–25: retained wastes, waste humours and the excessive-sleep qualification
- Discontents, p. 111; DJR-043-05 and N03072: dung and urine as the physicians’ mock “first courses”
- Fright and disgust, p. 147; DJR-051-12–14: a physician’s words intensify distress at the contents of bodies
- Poverty and its social judgements, pp. 156, 158; DJR-053-02–03, 16–18: degradation of the poor and the separate beetle comparison against the low-born
- Inward causes and symptoms, pp. 174, 180; DJR-057-02 and N04228; DJR-058-19: failed expulsion, variable melancholic waste and stool
- Particular symptoms, pp. 198, 200–201; DJR-062-05, 19–20: eye and nostril discharges, and the proposed frog deception
- Second Partition synopsis, unnumbered Second Partition synopsis, scan p. 325; DJR-067-21: daily evacuation in head-melancholy treatment
- Retention and evacuation, p. 237; DJR-071-28: ordinary bowel waste discharged before exercise
- Digression on air, p. 258; DJR-076-13–15: speculative questions as the excrements of curiosity, followed by Burton’s retreat
- Exercise, pp. 266–267; DJR-078-10–12: sweat, vapours and prior emptying of bladder and bowels
- Honour and property, p. 315; DJR-088-31: the nobility of dung and the mard gloss
- Consolation concerning poverty, p. 329; DJR-091-35, 41–43: dung loving dung and costly food reduced to its faecal outcome
- Divine rescue, pp. 333–334; DJR-092-27 and N06865: raising the poor from the dunghill
- Quarrels and their consequences, p. 356; DJR-097-17 and N07290: a contender with dung is soiled whether victorious or defeated
- Medicinal substances, p. 367; DJR-100-02–04 and N07498: reported animal remedies, including livestock dung
- Purgatives, pp. 377, 380; DJR-102-01–04, 30–32: black-blood and ink comparisons, attributed cures and reservations
- Head-melancholy regimen and cordials, pp. 383, 389–390; DJR-103-15; DJR-104-19–20: “avoided” as evacuated, and wine’s claimed waste-clearing action
- Love’s imagery and judgement, pp. 518–519, 521–522, 540; DJR-129-24–26, 66; DJR-133-13: the dung-loving hoopoe, love overriding disgust, and rustic lovers
- Cure of love, p. 562; DJR-137-48–50: demeaning bodily imagery used to diminish attraction
- Rejected love remedies, p. 572; DJR-139-50–52: the beloved’s dung and the explicit warning that such remedies are absurd
- Divine love, pp. 636–637; DJR-152-07–09: worldly possessions degraded in favour of divine beauty
- Religious polemic, p. 648; DJR-154-21–23: the Latin insult against the Jesuits
- Polemic against pagan worship, pp. 666–667; DJR-158-09–11, 21–23: droppings in statues and excretory entrails used in divination

### In this edition

“Great store of excrements” becomes “a great accumulation of waste matter” at DJR-038-24; “Few excrements in their eyes and nostrils” becomes “few discharges from the eyes and nostrils” at DJR-062-05. Waste matter is the broad category; discharges identifies the visible secretions. The latter phrase appears inside a reordered modern sentence attributing the observation to Montaltus. At DJR-058-19, “melancholic waste matter” and “excrement or stool” preserve the local narrowing of sense.

“Excrementitious” becomes “waste products” in the classification at DJR-023-29, and “waste humours” at DJR-023-34. “Excremental humors” likewise becomes “waste humours” at DJR-037-25. At DJR-158-22, “excrementall parts” becomes “excretory parts,” identifying the organs’ relation to discharge. “Excrements” becomes “droppings” at DJR-158-10, while the offensive metaphor remains explicit in “authors’ excrement,” “the excrement of curiosity,” and “the excrement of the age.”

The Latin routes include excrementa as the object of “have” in the Psellus margin and the subject of the retained-waste sentence; excrementorum as a genitive after “mass”; excrementi after “excess”; excrementis as an ablative with discharge or clearing, but as a dative after “opens a passage” at N07872; and excrementum as the subject of resemblance in the Prague margin and as a figurative label in the anti-Jesuit passage. The supplied English attached to these marginal quotations is editorial translation. In the physicians’ joke and the costly-food saying, stercus carries the specifically faecal image; it should not make every English occurrence of excrements equally narrow.

The additional Latin forms retain their particular constructions: stercoribus with feeding, stercore with source, location or companionship, and stercoris with nobility. Stercora is the object and singular stercus the subject in “let dung love dung.” Stercorant means befoul; sterquilinia and sterquiliniis are forms of the related noun for dungheaps. At DJR-129-66 the negative fœtet claim is an illustration of the lover’s appraisal, while the explicitly rejected remedy at DJR-139-51 preserves the woman’s ignorance without inventing ownership of the pillow.

### See also

Concoction; Chyle; Humour; Distillation and rheum (future batch); Oppilation (future batch); Imagination; Non naturals; Strangury (future batch); Meat (future batch); Defecate (future batch)

### Current Batch 1 cross-reference routes

Available: [Concoction](#bal-0028); [Chyle](#bal-0027); [Humour](#bal-0022); [Imagination](#bal-0002); [Non naturals](#bal-0082).

Future or unavailable under that title in this batch: Distillation and rheum; Oppilation; Strangury; Meat; Defecate.

## Radical moisture {#bal-0030}

Entry BAL-0030

### The word

**Radical moisture** is the innate or rooted moisture believed to sustain the body's natural heat. Burton prints both **radicall moisture** and **radical moisture**. “Radical” concerns this supposed foundation of life, not a degree of wetness. The earlier **radical or innate** identifies the corresponding kind of humour. Three Latin technical names accompany its replenishment: **Cambium**, the nourishing supply so called by some writers; **Ros**, literally dew, and **Gluten**, literally glue, the secondary humours said to maintain the innate humour. The source does not give a detailed independent account of each stage. In this use gluten is a historical nourishing substance, not the modern food protein.

### In the work

The anatomical digression first divides humour into innate and acquired. The innate humour is said to be supplied daily by nourishment. Burton then introduces cambium, ros and gluten within a compressed sentence before turning to acquired humour and the four primary humours. The reference to a first concoction in the liver and to chyle being excluded does not fit smoothly with the subsequent account of chyle produced by stomach digestion. The difficult sentence belongs to the evidence: its vocabulary can be explained without inventing a consistent physiological sequence or silently assigning each term a stage Burton does not specify.

The account of the vegetative faculty explains why the moisture matters. Natural heat is most requisite for preserving life, while dryness, humidity and the other primary qualities are not excluded. Plants possess this heat too, as their growth and fruiting indicate, even though it is harder to perceive. In all bodies the heat requires radical moisture to sustain it. Climate, country, bodily constitution and the good or bad management of the six non-natural conditions influence preservation. The following sentence supplies the controlling image: life dies away as its heat and moisture diminish, like a lamp extinguished for want of oil. Old age is the final exhaustion if accident or a person's own fault has not cut life short first. The moisture sustains the heat; the lamp comparison makes it the sustaining resource rather than a second source of flame.

In love melancholy the same technical resource enters an image of passion's consuming fire. Burton has just reported through Hoffmann an alleged dissection in which the heart was burned, the liver smoky and the lungs dried. He moves to an emblem of Cupid blowing a fire under a pot: as heat consumes its water, love dries up the lover's radical moisture. A melting torch standing too close to fire extends the image. These passages join physical depletion to emotional burning. The reported dissection and its attribution to Plato are not thereby independently established, and the supplied edition leaves the emblem numbering unresolved.

The adjective also works outside the moisture phrase. “Radical promissors” are natal positions or aspects in an astrological chart, rendered “natal promissors”; in a moral and bodily causal argument, concupiscence, original sin, inclinations and bad humours are said to be “radical in every one of us,” meaning rooted in everyone. Burton explicitly endorses the latter claim, attributed to Gwalther, before giving the soul the better plea against the body. These passages show the adjective’s original or rooted force in distinct settings. (DJR-032-15–17; DJR-056-42–44.)

The Latin vocabulary also has ordinary figurative uses elsewhere. **Gluten** is the glue by which procurers supposedly bind the mind's wings, a trap rather than a nourishing humour. **Ros** is dew in a poem comparing beauty to fragile, fleeting things; its plural **rores** names “dews of the soul” in the marginal quotation from Secundus praising kisses. In that phrase “sweet-scented” belongs to suaveolentes, rather than to rores itself. (DJR-123-35 and N09500; DJR-125-65–66 and N09705; DJR-137-29.) These uses explain the concrete meanings underlying the technical labels without making these passages accounts of radical moisture.

### Places to Read

- First Partition, division of the body, p. 14; DJR-023-27–31, especially DJR-023-28: innate and acquired humour; cambium, ros and gluten; the difficult concoction-and-chyle sequence
- First Partition, “Of the Soul and her Faculties,” p. 21; DJR-024-34–36, especially DJR-024-35 and margin N01680: natural heat in animals and plants, radical moisture, the influence of constitution and regimen, and the lamp running out of oil
- First Partition, astrological timing, pp. 58–59; DJR-032-15–17: radical as natal, qualifying the promissors of the birth chart
- First Partition, bodily causes, p. 172; DJR-056-42–44: radical as rooted in everyone, within the disputed agency of body and soul
- Third Partition, kissing, p. 486; DJR-123-34–36 and N09500: rores, dews of the soul, in the Secundus quotation
- Third Partition, enticements to love, p. 499; DJR-125-65–66, margin N09705: gluten as the glue that traps the mind's wings; a non-physiological use of the technical label's ordinary meaning
- Third Partition, symptoms of love melancholy, p. 516; DJR-128-63–67, especially DJR-128-65: love consumes radical moisture; alleged dissection, boiling pot and melting torch are kept in their reported or emblematic settings
- Third Partition, counsel against love, p. 560; DJR-137-28–30, especially DJR-137-29: ros as dew among images of beauty's transience, with Burton's following English verse

### In this edition

“Radicall moisture” becomes “innate moisture” in DJR-024-35; “radical moisture” becomes “vital moisture” in DJR-128-65. Innate explains the rooted, original resource; vital explains its life-sustaining function in the consuming-fire image. These are context-sensitive renderings of the same historical phrase. “The radical or innate” becomes “The radical, or innate, humour,” with the noun supplied from the preceding definition.

“Cambium” remains “cambium,” and “Ros and Gluten” remains “ros and gluten.” The supplied editorial note gives dew and glue as the latter names' literal meanings; it does not constitute a fresh statement by Burton or independently establish the full medical theory behind them. The present explanation retains the original's uncertain sequence and the edition's disclosure of that uncertainty.

The marginal sentence “Vita consistit in calido & humido” is translated “Life consists in heat and moisture.” Its Latin substantivized adjectives name the hot and moist conditions: it supports the joint role of heat and moisture without equating every occurrence of humidity with radical moisture. In the later non-physiological passages, “hoc gluten” becomes “this is the glue” in the editorial translation of the margin, and “ros” becomes “dew” in the modern body. The copular verb in “this is” is supplied in English.

“Radical” becomes “natal” at DJR-032-16 and “rooted” at DJR-056-43; these are separate local applications of the adjective. “Rores” becomes “dews” in the editorial translation of N09500, while animæ supplies “of the soul” and suaveolentes “sweet-scented.”

### See also

Concoction; Chyle; Humour; Humoral qualities; Animal and vegetal; Non naturals; Spirits

### Current Batch 1 cross-reference routes

Available: [Concoction](#bal-0028); [Chyle](#bal-0027); [Humour](#bal-0022); [Humoral qualities](#bal-0023); [Animal and vegetal](#bal-0034); [Non naturals](#bal-0082); [Spirits](#bal-0003).

## Vapours {#bal-0031}

Entry BAL-0031

### The word

**Vapour**, with the plural spellings **vapours** and **vapors**, names a fine emanation or exhaled substance. In Burton it can be a bodily agent, atmospheric moisture, steam, or heat in a poetic fire-image. Latin **vapor** likewise means steam or heat in the verse passages considered here. **Fume** and **fumes** often describe the same smoke-like bodily emanations, while Latin **fumus** means smoke or a smoke-like exhalation. **Exhalation** can mean the process of escape as well as the escaping material. The related verb appears when vapours **fume up** into the head. **Exhale** means breathe out or discharge; **evaporate** means pass into vapour. Both verbs also acquire figurative uses for departing life, lost wits, or a person opening out under wine’s influence. These words acquire their precise role from a passage: a vapour is not necessarily diseased, and a poetic vapour is not necessarily a physiological substance.

### In the work

The anatomical definition of spirit makes it an extremely fine vapour extracted from blood, an instrument enabling the soul's actions. This account gives vapour a necessary, mediating function. The lungs also breathe out the heart's fumes in Burton's cooling physiology. In the account of smell, by contrast, he refuses to decide whether its object is a quality, fume, vapour or exhalation. The list marks an unresolved classification, not four confidently interchangeable substances.

Vapours are central to sleep. Vapours rising from the stomach supposedly fill the nerves and block the passage of spirits, suspending the senses; when they disperse, the passages reopen and waking activity returns. Other passages explain troubled dreams or the feeling of being ridden by a witch through humours and vapours disturbing imagination. The sleepwalking sequence preserves each agent: vapours move imagination, imagination moves appetite, and appetite moves animal spirits, which bring about bodily motion. The vapours initiate the chain rather than directly exercising every faculty. In a separate, gendered account of uterine illness, vapours and a “fuliginous exhalation” are alleged to arise from menstrual blood and corrupted reproductive seed, affecting the brain through sympathy with another bodily part. Here the duration matters: distress lasts while the vapour lasts, then cheerful conversation and laughter may return. Burton allows an exception for a long-established disorder, which is more frequent, violent and continuous. (DJR-062-29–32; DJR-063-01–03.)

This model makes both accumulation and deficiency significant. Cabbage is said to send black vapours to the brain, while certain cooked fruits are recommended for holding rising vapours down. Retained generative fluid is alleged to send poisonous vapours towards heart and brain in some people. Excessive study weakens digestion, and bodily inactivity prevents surplus vapours escaping; properly timed exercise is praised for expelling waste through sweat and imperceptible vapours. Excessive exercise, however, is said to disturb humours that nature could otherwise process, producing foul vapour. The qualification about amount and occasion prevents these claims becoming a simple command to increase evacuation or activity without limit.

In the analysis of melancholy, vapours explain how one bodily region affects another. The brain may be disordered in itself or through vapours rising from elsewhere, altering its animal faculties. The hypochondriacal explanation sends vapours from undigested matter up to the brain: chimney smoke and a cloud across the sun make their supposed movement and darkening effect visible. The subsequent debate about fear and sorrow records objections to the explanation through inward darkness. Burton rejects Fracastorius's alternative when it cannot explain fear in hot, scorched-choler cases. He then reports competing accounts of the organ from which the black vapours originate, treating that dispute as less important to his present point than their continuing effect.

The moral consequence is explicit. Suffering said to occur without an apparent cause still has an internal cause in this model. Telling someone not to fear or grieve cannot simply remove the bodily impediment, any more than telling a wounded person not to hurt. A later comfort to the religiously distressed invokes disturbed humours and black fumes while placing responsibility for unwanted blasphemous thoughts outside the sufferer's unwilling consent; its continuation extends the comfort to partial assent afterwards rejected, distinguishing it from a settled will (DJR-167-31–33). Conversely, the definition of despair has fumes arising from prolonged terrors: the relationship between bodily disturbance and passion is not presented only in one direction.

Other symptoms receive more particular explanations: vapours allegedly produce palpitation, aching and cold sweat; pleasant vapours from the heart tickle the diaphragm in sanguine laughter; corrupt vapours cloud or colour visual perception; and vapours make the ears ring in a report of imagined music. Variations in fumes are also said to produce changing likes and dislikes in restlessness (DJR-064-01). The pleasant kind and the normal sleep mechanism show why the word cannot be glossed simply as a harmful emission. Treatment may aim to disperse, suppress, draw away or release vapours. Balm is praised for clearing melancholic vapours from the spirits, distinguishing the unwanted emanations from those bodily agents. The cupping margin says vapours must be drawn away from the brain; the later wine passage credits moderate, properly timed use with dispersing thick vapours. These are attributed historical remedies. (DJR-100-12; DJR-104-08 and N07846; DJR-104-19–20.) The disturbing discussion of skull-boring belongs to this historical rationale, and includes Gordonius's stipulation that cauteries be tried last. Its narrated cures are attributed testimony; they are not a recommendation or verification of these procedures. Body and margin also differ over boring and cautery and over the designated site. Immediately afterwards Messaria rejects cauteries altogether: he holds the humour too resistant and too thick to be “so evaporated.” This is an objection to the proposed escape mechanism from within the humoral framework, and prevents the sequence being read as unanimous approval (DJR-104-14).

The fasting passage is one important application of the sleep model. Burton links Hilarion's extreme emaciation with a lack of vapours, inability to sleep and subsequently disordered thought and frightening noises. He draws on Jerome and invokes Athanasius's Antony, but the edition warns that these details must not all be transferred wholesale to Antony. Burton recasts devotional narrative physiologically. Both before and after it he commends moderate, appropriate fasting and contemplation; the criticism concerns excess and abuse.

The family extends beyond inward disease. Lakes may lose water by exhalation, meaning evaporation. The wine-to-vinegar analogy likewise describes “exhalation of purer spirits,” the escape of finer volatile components, as an alternative to decay. A vessel of warm water can “evaporate” in a room, with aromatics added to perfume the air. (DJR-027-39; DJR-072-36; DJR-077-19.) Vapours are atmospheric phenomena in disputes over how high clouds can rise. A hot, dry exhalation belongs to the Aristotelian account of comets that the passage's celestial-matter argument opposes. In erotic verse, steam supposedly rises when a beautiful woman heats a bath; Burton soon labels such tales matters of poetic faith. Latin vapor elsewhere means the heat of love compared with Etna or a house fire; Burton's own “fiery vapour” has the same force. The eye-beam discussion, however, proposes a physiological explanation: vapours of spirits and corrupt blood pass between gazers. Burton acknowledges the objection from the theory that vision receives something into the eye, while reporting Ficino's contrary illustration. The distinction between that alleged mechanism and poetic heat is worth preserving.

Smoke and exhalation also supply ordinary and figurative images. The Latin fumus is actual escaping fire-smoke in Euclio’s absurd complaint that his property is being lost; Fumis names the smoke that begrimes nocturnal scholars, and Fumo sacrificial smoke in Burton’s hostile account of pagan worship. In the beauty poem fumus becomes an image of something fleeting and insubstantial. (DJR-044-19 and N03186; DJR-048-38 and N03546; DJR-137-28–30; DJR-158-09 and N12441.)

The verbs can describe either loss or enlivening. Burton’s satirical lost wits are “evaporated,” imagined through Ariosto as stored in jars above the moon. Grief for Prince Henry feels as though all one’s dearest friends’ lives had “exhaled” with his: the comparison does not say they really died. Conversely, moderate wine makes otherwise dull people “exhale & evaporate like frankincense,” opening out and giving off their spirit in the edition’s rendering. That is a favourable release image, conditioned by moderation, rather than the earlier loss of intelligence. (DJR-019-10; DJR-054-33; DJR-104-19.)

Fume also supplies non-physiological images. A rich fool is smothered in fumes and eulogies, clouds of flattery. A hot-tempered suitor's fuming means blustering. In a reported doctrine about the soul, vanishing into smoke represents eventual extinction after the body's decay, not Burton's established conclusion about immortality. Related smoke words also reach beyond inward emanations. **Suffumigations** are smoke or fumigations: Burton includes them among natural means of producing deceptive appearances, alongside candles and optical devices, and later among alleged measures against haunting spirits. The lists belong to different arguments; a deceptive appearance is not an actual bodily transformation, and the later catalogue does not establish a cure. The love-dissection margin calls a liver **suffumigatum**, smoke-blackened, within the unverified story transmitted through Hoffmann. (DJR-064-26–28; DJR-128-63 and N09997; DJR-169-10–14.) The night-time vapours in a Horatian quotation concern the feared effects of drinking, not outdoor night air. Near the book's close, the Latin phrase **venenatis fumis** means poisonous fumes, but its grammatical attachment is uncertain; the edition takes them as an affliction from which minds are relieved, not as a separate agent recommended for expelling demons.

### Places to Read

- Explanation of the frontispiece, unnumbered preliminary matter, scan p. 8; DJR-170-11: black fumes and fogs in the praise of borage and hellebore
- Democritus Junior to the Reader, p. 34; DJR-010-14: fumes and eulogies as flattering praise
- Democritus Junior to the Reader, p. 75; DJR-019-10: wits evaporated in the Ariostan fiction of their storage above the moon
- First Partition, anatomy, pp. 15 and 19; DJR-023-35 and DJR-024-16: spirit as fine vapour and respiration as discharge of the heart's fumes
- First Partition, outward and inward senses, pp. 22–24; DJR-025-12 and DJR-025-21–22: unresolved account of smell; stomach vapours blocking spirits in sleep
- First Partition, rational soul, p. 27; DJR-026-15–18: a reported Stoic soul vanishing into smoke
- First Partition, humoral transformation, p. 34; DJR-027-39: wine’s purer spirits escaping by exhalation, compared with changes in humours
- First Partition, bodily causes, pp. 68, 79 and 84; DJR-034-08, DJR-036-12, and DJR-037-16, margin N02656: diet, retained seed and excessive exercise as alleged sources of harmful vapours
- First Partition, imagination, p. 93; DJR-039-10–11: dreams, oppressive nightmare and the staged causation of sleepwalking
- First Partition, avarice, p. 117; DJR-044-19 and N03186: fumus as ordinary fire-smoke in Euclio’s complaint of waste
- First Partition, study, p. 128; DJR-046-25, margin N03385: impaired digestion and surplus vapours unable to escape
- First Partition, learned rulers, p. 139; DJR-048-38 and N03546: Fumis, the smoke of nocturnal study
- First Partition, grief, p. 163; DJR-054-33: lives exhaled as a counterfactual image of shared bereavement
- First Partition, inward causes, p. 174; DJR-057-05–06, margin N04240: vapour generated locally or carried from other parts, and disorder through bodily sympathy
- First Partition, hypochondriacal symptoms, p. 200; DJR-062-18–19, margin N04674: the chimney and cloud analogies
- First Partition, melancholy in women, pp. 202–203; DJR-062-29–32 and DJR-063-01–03: reproductive exhalations, sympathetic effects, and distress lasting as long as the vapour, with the chronic exception
- First Partition, causes of fear and sorrow, pp. 205–206; DJR-063-19–26: the darkness debate, disputed bodily origins and the argument that an inward cause cannot be removed by a bare command
- First Partition, restlessness, pp. 206–207; DJR-064-01: varying fumes as the supposed cause of changing preferences
- First Partition, particular mechanisms, pp. 208–211; DJR-064-10, DJR-064-15, DJR-064-18–19: palpitation and sweat, pleasant vapours and laughter, and visual disturbance
- First Partition, deceptive appearances, pp. 210–211; DJR-064-26–28: suffumigations as externally produced smoke, listed with optical devices and other natural causes
- First Partition, hearing, p. 211; DJR-065-01: bodily vapours as the alleged cause of ringing mistaken for music
- Second Partition, diet, p. 234; DJR-070-46, margin N05179: cooked fruits and the alleged suppression of rising vapours
- Second Partition, digression on air, pp. 243 and 250–251; DJR-072-36–37, DJR-074-23 and DJR-074-29–31: evaporation, atmospheric vapours and competing accounts of comets
- Second Partition, room air, p. 263; DJR-077-19: warm water evaporating with added aromatics
- Second Partition, exercise, pp. 266–267; DJR-078-11: waste escaping by sweat and imperceptible vapours
- Second Partition, company and mirth, p. 306; DJR-086-34–36: night-time fumes of drinking in the warning about bad company
- Second Partition, balm, pp. 368–369; DJR-100-12: clearing melancholic vapours from bodily spirits in the reported remedial claims
- Second Partition, averters, pp. 388–389; DJR-104-08–14: drawing vapours away by rubbing and dry cupping; releasing sooty vapours by cautery or boring; discrepant body and margins; Gordonius’s last-resort condition and Messaria’s subsequent rejection of all cauteries
- Second Partition, wine, pp. 389–390; DJR-104-19–20: moderate use makes dull people exhale like frankincense and supposedly disperses thick vapours
- Third Partition, praise of beauty, p. 457; DJR-118-16–18: vapor as bath steam in a tale granted only poetic belief
- Third Partition, eyes as an attraction, pp. 467–468; DJR-120-07–10: alleged vapours of spirits and blood passing through eye-beams, with the acknowledged optical objection
- Third Partition, enticements, p. 496; DJR-125-28: a suitor's fuming as blustering
- Third Partition, symptoms of love, pp. 515–516; DJR-128-46 and DJR-128-61–65, with N09997: vapor and fiery vapour as the consuming heat of passion; suffumigatum, smoke-blackened, in the alleged dissection
- Third Partition, fading beauty, p. 560; DJR-137-28–30: fumus and smoke among the images of transience
- Third Partition, religious melancholy, p. 656; DJR-156-04–10, especially DJR-156-09: fasting, lack of vapours, sleeplessness and frightening perceptions, bounded by praise of moderation
- Third Partition, pagan worship, p. 666; DJR-158-09 and N12441: sacrificial smoke in an attributed polemical caricature
- Third Partition, despair, pp. 694–695 and 712; DJR-163-43 and DJR-167-31–33: terrors producing fumes and bodily explanations of unwanted thoughts
- Third Partition, cure of despair, p. 721; DJR-169-07–14: fumigation and the uncertain attachment of poisonous fumes; later suffumigations and the reported rationale for scents and lights

### In this edition

“For want of vapours he could not sleep” becomes “For lack of vapours he could not sleep.” Vapours remains because the causal account is Burton's historical one. “Insensible vapours” becomes “imperceptible vapours,” identifying emissions not noticed by the senses, rather than unconscious agents. “Fume up” becomes “steaming up,” and “fuliginous vapours” becomes “sooty vapours.”

The modern phrase “clouds of praise” renders the whole “fumes and eulogies,” not fumes alone. “Fuming” becomes “blustering” for Lucretia's suitor. “Nocturnos … vapores” is rendered as “night-time fumes of wine”: wine is supplied from the drinking context. The edition retains Burton's vapores although its Horatian comparison text has a different word. In the love passages Latin vapor is rendered heat or steam according to the local image; the single English equivalent vapour would blur that distinction. The original “spiritual vapours” becomes “vapours of the spirits,” keeping these bodily spirits distinct from a purely immaterial use of spiritual. The closing venenatis fumis is preserved with the edition's disclosed uncertainty rather than converted into confident therapeutic agency.

“Exhalation of purer spirits” becomes “evaporation of its finer spirits” in the wine analogy; its is supplied from wine. “Exhaled” becomes “breathed their last” in the Prince Henry comparison. The whole “exhale & evaporate like frankincense” is rendered “open up and give off their spirit like frankincense”; their spirit articulates the comparison rather than translating a separate original noun. The concessive “Et si” in the drinking quotation becomes “Even if,” qualifying the warning that companions can pressure someone despite the feared harm.

### See also

Spirits; Phlegm; Hypochondria; Obnubilate; Concoction; Excrements; Imagination; Animal faculties; Consent and essence; Blood and sanguine; Religious melancholy; Despair

### Current Batch 1 cross-reference routes

Available: [Spirits](#bal-0003); [Phlegm](#bal-0026); [Hypochondria](#bal-0018); [Obnubilate](#bal-0071); [Concoction](#bal-0028); [Excrements](#bal-0029); [Imagination](#bal-0002); [Animal faculties](#bal-0035); [Consent and essence](#bal-0063); [Blood and sanguine](#bal-0024); [Religious melancholy](#bal-0077); [Despair](#bal-0076).

## Imagination {#bal-0002}

*BAL-0002 · Review sample*

### The word

**Imagination** is a power of apprehending, retaining, recalling and making representations. Burton calls it **“Phantasie, or Imagination”** and says that some call it **“Æstimative, or Cogitative”**: an estimative or thinking faculty. In this account it is an internal sense, situated between the reception of sensory information and the exercise of reason. It handles things absent as well as present, and can compose forms that no external object has supplied in that combination. Its ordinary work therefore includes perception, recollection, comparison and invention, rather than just fanciful error or artistic creativity. (DJR-025-04, 17–20.)

The related vocabulary names both the faculty and its products. A **“strong conceit or apprehension”** is a powerful conception or impression, not necessarily vanity or fear; the **“species of objects”** are the forms through which objects are represented to the mind. **“læsa Imaginatio”** and **“imaginatio læsa”** mean impaired imagination. In a medical account, **“corrupt imagination”** or **“crased phantasie”** similarly describes a faculty functioning badly, rather than simply a mind occupied with immoral material. Burton can also condemn the moral or religious content of an imagining, but that is a further judgment requiring its own context. (DJR-039-03, 08, 21; DJR-115-60, 62; DJR-169-01.)

### In the work

### Receiving, keeping and making forms

Burton introduces imagination in an anatomy intended to make the later medical discussion intelligible. The sensitive soul apprehends the forms of things present or absent and retains them as wax retains a seal's impression. The five outward senses are concerned with present external objects; the inward senses can work with what is past, absent or expected. Common sense coordinates and judges the information brought by sight, hearing and the other senses. Imagination examines those forms more fully, keeps them longer, recalls them and makes new ones. Memory is the recording officer that stores what the senses have brought and supplies it when imagination or reason calls. These functions overlap, but Burton does not simply give three names to the same operation. (DJR-025-03–05, 17–20.)

This is an embodied account. The anatomical discussion places imagination and thought in the middle ventricle; the later definition calls its organ the **“middle cell of the Brain”**. A cell here is a chamber or cavity. Memory has a posterior seat, while the spirits received and refined in the brain serve sensation and movement. Burton reports these assignments as the positions of the writers he is summarizing. A later causal passage places imagination in the foremost part of the brain. The difference should remain visible rather than being repaired into one perfectly consistent anatomical map. (DJR-024-18–19; DJR-025-18, 20; DJR-039-02.)

Imagination also provides material for rational understanding. The active understanding abstracts intelligible forms from imagination, judges whether what imagination has received from sense is true or false, and entrusts the result to the passive understanding. The fact that material requires judgment does not mean it is invariably false. Imagination is part of the route by which knowledge becomes possible. Its creative activity is equally explicit: Burton points to poets' fictions and painters' **“Anticks,”** grotesque figures or fanciful designs, naming Ovid's house of Sleep and Psyche's palace in Apuleius. Later he appeals to painters, practitioners of mechanical arts and mathematicians when describing the constructions of waking fancy. These examples sit beside delusive castles in the air, but the whole capacity for making images cannot be reduced to illness. (DJR-026-27–29; DJR-025-19; DJR-039-13.)

### A faculty that moves the body

Imagination is not merely an inward picture gallery. In the account of movement, Burton distinguishes the **end**, the object pursued or avoided, from the **efficient cause**, the source that sets action going. A dog catches a hare for the sake of the hare as its object; imagination moves appetite, appetite activates the moving faculty, and bodily spirits mediate the command to the organs. In humans reason, or imagination subordinate to it, is the efficient cause; in other animals imagination has no higher governing faculty in this particular scheme. Nerves, muscles and tendons transmit the movement to the limb. This chain distinguishes the directing faculty from the bodily instruments through which it acts. (DJR-025-19, 30–32.)

The same connection explains how an emotion may affect digestion, sensation and bodily constitution. An object reaches imagination through outward sense or memory. Imagination misconceives or magnifies it and communicates it to the heart; spirits move between brain and heart, and the heart draws on bodily humours in pursuing or avoiding the apparent good or evil. The response varies with the intensity of the apprehension and the prior disposition of the humours. Passion can draw spirits away from other functions, so that someone looks without noticing or hears without attending. Burton's claim that impaired imagination is the first source of troubles **“in this kinde”** belongs to this particular account of emotional disturbance. It does not abolish the bodily causes that can themselves damage imagination. (DJR-039-01–04.)

Burton presses the faculty's importance by adopting Arnoldus's claim that melancholy should be attributed far more to imagination than to bodily distemper. Yet the surrounding discussion repeatedly describes reciprocal action: defective organs and altered humours disturb imagination; disturbed imagination moves spirits and humours and produces further bodily effects. At the close of the digression he calls it the **“medium deferens”** of the passions, their conveying medium. The passions work through it, with effects proportioned both to its heightened or relaxed activity and to the body's disposition. It is therefore neither an immaterial explanation detached from physiology nor a claim that the sufferer can stop the whole process by an act of choice. (DJR-039-03–09, 34.)

### Sleep, waking invention and the appearance of an assailant

During sleep the external senses and common sense are suspended, while imagination is free to make strange combinations. Burton's phrase about imagination being free also adds its commander, reason; he leaves an awkward tension between “alone” and this addition. He recognizes natural, divine and demonic kinds of dream, and relates variations to humours, diet, actions and objects. The bodily explanation of sleep describes vapours obstructing the passages of the spirits until the obstruction disperses. (DJR-025-21–22.)

In the imagination digression, this framework explains the sleeper who believes an old woman is riding and crushing him. The names **“Incubus, or Witch-ridden”** express the oppressive experience and its supposed assailant. Burton says that in this case nothing is causing the trouble except bad humours disturbing imagination. The explanation of sleepwalking is similarly sequential: vapours move imagination, imagination moves appetite, appetite moves animal spirits, and the body walks as though awake. The experience of a figure or the performance of an action does not, by itself, establish the presence of the being imagined. (DJR-039-10–11.)

The next passage takes a different position. Accounts of journeys to the other world, apparitions, revelations and witches' travels are referred, through Weyer, Vanini and others, to imagination **and the devil's illusions**. In the marginal account attributed to Weyer, the devil governs the women's imaginations while their bodies remain insensible. This is a theory of deceptive experience that retains demonic agency. It must not be made identical with the wholly humoral account of the witch-ridden sleeper just before it. Burton's chapters preserve several explanatory possibilities and disputes rather than a single general rejection of the supernatural. (DJR-039-12.)

### From pleasurable invention to a fixed world

The power to retain and amplify representations helps explain why imagination is especially dangerous in melancholy. Its objects remain before the mind, enlarged by continual meditation, until in some people real bodily effects follow. The prolonged thought itself may at first be delightful. In the discussion of voluntary solitude, the person acts many roles in an inward theatre, builds castles in the air and loses the wish to interrupt these pleasurable occupations. Ordinary business is neglected. Once the habit is established, a distressing object can change the scene: the same persistent activity now supplies fear and sorrow. Burton gives the pleasure, the gradual loss of freedom and the later change their separate places in the account. (DJR-038-06–11; DJR-039-08.)

The dispute about which mental faculty is injured makes a further distinction. Some authorities put the defect in imagination alone. Others ask why reason does not correct a person's conviction of being a shellfish or being damned, if reason is entirely sound. Burton's stated settlement is that the disorder begins in imagination and may reach reason as it becomes established or prolonged; another formulation calls the damage to belief and reasoning a secondary consequence of imagination's defect. He returns to this sequence in erotic melancholy, qualifying the involvement of both faculties by the violence or long establishment of the condition. It is important to preserve the proposed sequence and qualification rather than to make every act of imagination an impairment of reason. (DJR-027-20–23; DJR-115-60–63.)

Erotic examples show representation crossing the boundary between absence and apparent presence. A description or letter can convey the beauty of someone never seen: the imagination receives its material through language as well as eyesight. In the symptoms of love, the **“Astrolabe of phantasie”** measures every feature and dimension of the beloved so intensely that the lover may finally think he sees and embraces her. The astrolabe is a measuring instrument; here it figures the meticulous survey and retention of her image. Ixion embracing a cloud instead of Juno supplies the discrepancy between apparent possession and the object actually present. The later Lucretian quotation about **“simulachra”**, images of the absent beloved, gives a related account of continuing remembrance. Its philosophical image-language and the surrounding love examples should remain distinguishable. (DJR-117-05–08; DJR-128-35–38; DJR-130-47–49.)

### Real effects and reported marvels

The force-of-imagination chapter deliberately puts ordinary reactions beside extraordinary reports. Blushing, trembling, sweating, fainting and dizziness belong to the same broad inquiry as illnesses allegedly brought on by a physician's words or a diviner's prediction. In Cotta's two stories, a physician conjectures sciatica in a woman who did not have it, and merely names cramp to another; their apprehension of the words is then credited with producing the suffering. Burton also reports cures through favourable expectation. A **conceit** in these examples is a belief or powerful mental impression, and its alleged bodily efficacy is different from the truth of what is believed. (DJR-039-18–26.)

His answer to readers who laugh at such stories is the plank experiment: the same surface can be walked on confidently at ground level but provoke trembling when placed high above the ground. In the later explanation of symptoms, an imagined reader objects that the person on the height has a genuine external danger. Burton replies that the melancholy sufferer also has a cause, though an inward one, carried about as inseparably as a shadow. Advice alone can do little while the bodily causes persist. The example does more than defend the abstract power of images: it opposes ridicule and the assumption that serious distress can simply be willed away. (DJR-039-25–26; DJR-063-24–26.)

Maternal impressions extend the proposed action of an image into another developing body. Burton invokes Jacob's speckled rods, Persinna's explanation in Heliodorus for her child's complexion, the Greek husband's pictures of beautiful people, and accounts of pregnant women's cravings or frightening impressions marking their children. These are scriptural interpretation, romance, reported anecdote and historical physiological theory, not equivalent kinds of evidence. The point in Burton is that a form pictured in the mother's mind is supposedly impressed upon the child. Explaining that belief does not authenticate the mechanism or make a mother's thoughts responsible for a child's bodily features. (DJR-033-16; DJR-039-15–18.)

The discussion of spells and weapon salve turns from objects used in cures to the confidence attached to them. Burton attributes to Pomponazzi the claim that strong conception and opinion set humours, spirits and blood in motion and thereby remove the cause of an illness from an affected part. The patient's trust similarly explains why an unlearned practitioner may achieve a more striking result than a learned physician. This is an argument within Burton's physiology and his account of belief; the list of purported cures does not independently prove that the treatments worked. A significant textual disagreement between disbelief in the body and credulity in the margin is retained below. (DJR-039-27–29.)

### Proteus, another person's spirits, and reason's rudder

The comparison with **“Proteus, or a Cameleon”** makes imagination mutable and commanding. The Ficino quotation in the margin is decisive about the comparison's subject: imagination is like Proteus or a chameleon, sometimes affecting its own body and another's. The next examples move through apparently communicable sore eyes, yawning, a provoked bodily urge and the unpleasant scraping of plates or files. These heterogeneous observations introduce a larger claim about influence between people. (DJR-039-30.)

At the next step Burton asks about a corpse bleeding before its murderer and about children supposedly bewitched by witches or old women. The opinion he attributes to a list of writers is that **one party's** forceful imagination moves and alters **the other's** spirits. The imagined agent and the affected recipient are distinct. Reducing the passage to the recipient being frightened by their own imagination would change the claim. Burton then reports still larger supposed powers: affecting remote people, moving bodies, and raising storms. Avicenna, al-Kindi, Paracelsus and others are the named authorities for those extensions. (DJR-039-31–32.)

Burton's own concluding image calls imagination **“astrum hominis,”** the human being's star, and the rudder of our ship. A star suggests governing influence; a rudder directs a vessel. Reason ought to steer, but can be overborne by imagination and allow the whole ship to be overturned. The conclusion brings the extraordinary reports back to the question already present in the elementary anatomy: how a necessary faculty can cease to serve its proper governor. It does not turn every marvel quoted in support of imagination's force into a separately verified event. (DJR-039-32–34.)

### Reassurance, religious thought and the limits of reduction

The later symptom discussion gives inward causes for sights and sounds that seem external. Burton uses the brain as a concave mirror, the altered appearance of things through coloured glass, intoxication, weak sight and objects imperfectly seen in the dark. Imagination is involved in different ways: forming an appearance, interpreting an uncertain object, and cooperating with impaired organs. His literary example has Orestes believe the Furies are attacking while Electra tells him he does not see what he thinks he sees. The account is Burton's explanatory use of the dramatic scene, not proof that the drama itself endorses his physiology. (DJR-063-18; DJR-064-16–25.)

Treatment likewise addresses both the images and the circumstances in which they persist. Burton recommends diverting fixed thoughts, providing suitable occupation and company, offering reassurance, and supplying a friend's help when the sufferer cannot resist alone. Hope and counsel may work on the same imaginative route by which fear brought distress. His more theatrical examples include a lead cap that makes a king feel the head he believes missing and a secretly introduced snake that appears to confirm a supposed cure. These are reported contrivances in his historical therapeutic argument. The examples should be read alongside the admission that deeply established imaginings and continuing bodily causes may defeat simple persuasion. (DJR-083-03; DJR-084-02–07, 24–27, 33–35; DJR-063-26.)

Religious passages retain further distinctions. Burton can describe people who reason coherently in other matters but have an impaired imagination on one religious subject, comparing them to comets that are round except where they blaze. He also allows beneficial contemplation and ecstasy: a taste of future happiness, a divine melancholy and a spiritual wing raising the soul towards God, before distinguishing abuse that becomes religious melancholy. That express concession prevents the wider catalogue of fasting, visions and delusions from being summarized as a declaration that all religious ecstasy is pathological. (DJR-156-07–12; DJR-160-27–28.)

In consoling people troubled by blasphemous thoughts, the presence of an image or thought is separated from willing consent. Burton connects such experiences with bodily disturbance and, in his theological explanation, demonic suggestions; he insists that thoughts the sufferer abhors and resists do not express a settled will. Even partial assent followed by rejection is distinguished from a confirmed disposition. At the end of the work he again permits an inward bodily cause for terrifying appearances, while immediately allowing demonic agency and mixed remedies. The ordinary faculty, its impaired operation, the content presented to it and responsibility for that content remain different questions. (DJR-167-26–34; DJR-169-01–04.)

### Places to Read

The following are selected significant passages in the supplied edition's reading order, not a concordance of every occurrence. Source-page numbers belong to Burton's source text; DJR identifiers retrieve the aligned passages.

- **The inward anatomy:** pp. 19, 21–25; DJR-024-18–19; DJR-025-03–05, 17–22, 30–32. Ventricles and spirits; the wax-and-seal representation; common sense, imagination and memory; productive invention; sleep; the distinction between an action's end and efficient cause
- **Imagination and understanding:** p. 28; DJR-026-27–29. Active understanding receives and judges the material abstracted from imagination
- **Which faculty is affected?** pp. 32–33; DJR-027-20–23. Rival accounts and Burton's qualified sequence from imagination to reason
- **Maternal impressions before the main digression:** p. 64; DJR-033-16. Fear, cravings and images allegedly affecting an infant
- **Pleasurable solitude becoming habitual:** pp. 88–89; DJR-038-06–11. Inward role-playing, neglected occupations and the change from delight to distress
- **The passions' bodily route:** pp. 92–93; DJR-039-01–06. Sense or memory, imagination, heart, spirits and humours; the strong claim about imagination's causal importance
- **The force-of-imagination digression:** pp. 93–96; DJR-039-07–34. Read the whole subsection for its progression. Retention and amplification are at 08–09; nightmare oppression and sleepwalking at 10–11; visions and witches' journeys at 12; waking inventions and fear at 13–14; maternal and transformative marvels at 15–20; harmful and helpful expectations at 21–26; charms and trust at 27–29; Proteus and interpersonal influence at 30–32; the reading list and conveying-medium conclusion at 33–34
- **An inward cause is still a cause:** pp. 205–206; DJR-063-18–26, especially 24–26. Burton's explanatory aim, competing bodily accounts, the plank objection and his answer to ridicule
- **Apparent external objects:** pp. 209–210; DJR-064-16–25. Images in eyes or brain, mirror and coloured-glass comparisons, Orestes and Electra, weak sight and mistaken interpretation
- **Reassurance and contrivance:** pp. 289, 294–295, 297–298; DJR-083-03; DJR-084-02–07, 24–27, 33–35. Redirecting thought, a helper's role, the qualification about established imaginings, and reported treatments using hope, conversation or a staged experience
- **Erotic imagination and reason:** edition source pp. 446–447, with the apparatus identifying the first as printed 246; DJR-115-56–63, especially 60–63. Rival bodily seats and the qualified impairment of both faculties
- **Beauty through report and reading:** p. 452; DJR-117-05–08. A beloved need not first be seen; words can supply the representation
- **The astrolabe and the absent beloved:** p. 514; DJR-128-35–38. Intense measuring and recollection becoming apparent presence
- **Images remaining in absence:** p. 528; DJR-130-47–49. The Lucretian images and name within a catalogue of erotic remembrance
- **Ecstasy before its abuse:** pp. 656–657; DJR-156-07–12, especially 10. Fasting and visions, with the explicit favourable account of contemplation and divine melancholy
- **A circumscribed impairment:** p. 677; DJR-160-27–28. The comet comparison amid Burton's religious polemic
- **Unwanted thoughts and consent:** pp. 711–712; DJR-167-26–34. Imagination, humours, demonic attribution and the distinction between occurrence, resistance and settled will
- **The closing account of frightening appearances:** pp. 720–721; DJR-169-01–04. Possible inward causes, followed by a supernatural possibility and the appeal to mixed remedies

### In this edition

The modern rendering uses **imagination** for “Phantasie” at DJR-025-04, and **fancy, or imagination** for the paired names at DJR-025-18. It renders “læsa Imaginatio” as **impaired imagination** at DJR-039-03, “corrupt imagination” as **an impaired imagination** at DJR-115-60, “our phantasies” as **our imaginations** at DJR-167-27, and “crased phantasie” as **disordered imagination** at DJR-169-01. These choices preserve the older faculty vocabulary while distinguishing a medical impairment from the moral judgments made in other contexts. “Species of sensible things” becomes **sensory forms of things** at DJR-025-03; “species of objects” becomes **mental images of objects** at DJR-039-08. Neither expression concerns biological classification.

Three local qualifications particularly affect interpretation. First, the **middle chamber** assigned to imagination at DJR-025-18 and the **front part** named at DJR-039-02 are both retained. Second, at DJR-039-05 Burton's Latin quotation contains **“ferè,”** almost, and is followed by his English comparative restatement. The modern column translates the Latin's “almost the whole cause” and then preserves Burton's separate “far more” formulation; these should not be flattened into an unqualified statement that imagination is the only cause. Third, the Latin in the Ficino margin at DJR-039-30, note N02803, expressly makes imagination the Proteus/chameleon comparator. Its English translation in that note is editorial prose explaining the quoted Latin, not another sentence written by Burton.

At DJR-039-28 the body prints **“wicked incredulity”**, which the modern column renders **wicked disbelief**. The Weyer quotation in the margin, N02798, instead has **“impia credulitate”**, impious credulity or ready belief. The two readings disagree. The supplied Editor note N02799 reports the same disagreement in another 1651 copy, but that report neither establishes the origin of the discrepancy nor licenses silently changing the body to credulity. This article has checked the supplied body, modern rendering and apparatus; it has not freshly collated those historical copies or Weyer's text.

Burton's references are likewise evidence of what he invokes, not a guarantee that every attribution is exact. His sequence brings together natural philosophy, medical anecdotes, scripture, romance, poetry, reported wonders and theological argument. The present article explains the significant uses represented here without claiming a complete occurrence concordance or independent verification of every external authority.

### See also

- **Melancholy (BAL-0001):** disposition, illness and the disputed faculties affected
- **Spirits (BAL-0003):** the bodily agents through which imagination is said to act
- **Witchcraft (BAL-0004):** imagined assaults, deception and claims about supernatural agency
- **Charms (BAL-0005):** belief, trust and the attributed efficacy of remedies
- **Jealousy (BAL-0007):** the amplification of signs and the relation of suspicion to action
- **Related articles and topics:** [Apprehension](#bal-0044); [Cerebral chambers](#bal-0014); [Common sense](#bal-0036); [Conceit](#bal-0045); [Ecstasy](#bal-0080); [Faculty](#bal-0033); [Incubus](#bal-0087); [Maternal impressions](#bal-0098); [Memory and recollection](#bal-0039); [Reason](#bal-0041); [Religious melancholy](#bal-0077); [Simulacra](#bal-0038); [Species in perception](#bal-0037). These continue particular distinctions and examples rather than naming interchangeable faculties

### Current Batch 1 cross-reference routes

Available: [Melancholy](#bal-0001); [Spirits](#bal-0003); [Witchcraft](#bal-0004); [Charms](#bal-0005); [Jealousy](#bal-0007); [Apprehension](#bal-0044); [Cerebral chambers](#bal-0014); [Common sense](#bal-0036); [Conceit](#bal-0045); [Ecstasy](#bal-0080); [Faculty](#bal-0033); [Incubus](#bal-0087); [Maternal impressions](#bal-0098); [Memory and recollection](#bal-0039); [Reason](#bal-0041); [Religious melancholy](#bal-0077); [Simulacra](#bal-0038); [Species in perception](#bal-0037).

## Soul {#bal-0032}

Entry BAL-0032

### The word

**Soul** names the principle of living activity, sensation and understanding; in human theological contexts it also names the incorporeal being whose salvation or loss matters beyond bodily death. In other constructions it can mean a person’s life or moral and emotional self. Latin **“anima”** shares the senses soul, life and breath, allowing wordplay which no single English equivalent preserves. Burton’s uses must therefore be read with their particular definitions, speakers and arguments. A definition of the rational soul, an account of animal life, a report about a ghost and a lover’s declaration are not automatically statements of one doctrine. (DJR-024-21–25; DJR-026-19, 22; DJR-030-23; DJR-128-34; DJR-146-53; DJR-150-55.)

Soul can also stand for a whole person: the frontispiece poem addresses its kneeling superstitious worshipper as “Alas poor Soul.” Elsewhere the language of soul is transferred to a relationship or a life-giving power, as when the beloved is called an animating soul and love the soul of the world. These uses extend the vocabulary beyond a disembodied entity or a separately listed faculty. (DJR-170-09; DJR-109-18; DJR-128-09.)

### In the work

#### A shared object of medicine and theology

The soul is part of the book’s subject from the address to the reader. Burton compares physicians and divines: one treats the body, the other the soul, while each can act upon one through the other. Melancholy is a shared infirmity requiring bodily and spiritual treatment, and the “whole physician” combines their help. Soul therefore includes the passions and disturbances that the anatomy studies as well as the spiritual concerns of the final partition. The argument does not permit either medical explanation or religious counsel to replace the other in every case. (DJR-006-20–21.)

The opening anatomy invokes Aristotle’s definition of soul as the fulfilment or first actuality of an organized body capable of life. Burton prints **“ἐντελέχεια”** and **“actus primus”** before his English explanation. The terms concern the living body’s constituted capacity, rather than only a currently performed action. He immediately opens questions about essence, seat, divisions and subordinate powers. We understand things through the soul, he says, yet cannot apprehend what it is. A definition has introduced the inquiry; it has not ended disagreement. (DJR-024-21–22.)

#### One soul, several powers, and reported alternatives

Some writers distinguish one soul with three principal faculties; others three souls. Paracelsus adds a fourth, spiritual soul, while Campanella is said to defend the view with claims about a murdered corpse bleeding before the murderer. Another group allows one kind of soul to all creatures and gives beasts reason in a smaller measure because of their organs. Burton presents these as competing positions. The original margin describes the distinct spiritual soul as remaining in the corpse for several months after death. This limited persistence belongs to the reported fourth-soul account; it should not be substituted for the later doctrine of an immortal created human soul. The report about bleeding is an argument those writers employ, not an independently verified event. (DJR-024-22–23.)

The common working division is vegetal, sensitive and rational. Nutrition, growth and generation belong to the first; the sensitive includes these and adds sensation and movement; the rational includes both lower levels. The lower can exist without the higher, but the higher cannot exist without the lower. The triangle-in-quadrilateral comparison illustrates inclusion. The later exposition says imagination is all the reason beasts have, whereas the earlier report had allowed beasts reason properly so called. Retaining the speakers and the change of explanatory scheme is more faithful than silently harmonizing the two. (DJR-024-24–25; DJR-025-02–03, 19.)

When Burton defines the **“Reasonable Soul,”** Augustine’s “spiritual substance moving it self” stands beside the philosophers’ first substantial actuality of a human organized body. This soul lives, perceives and understands, acting freely and by choice. Burton gathers all three faculties into one soul, incorporeal and **“inorganical of it self,”** yet present in every part, using organs and working through them. Inorganical here means independent of organs in itself; it does not mean that bodily instruments have no bearing on its operations. Understanding and will then differ in office rather than essence. (DJR-026-22–23.)

#### Origin, mortality and return

Before that definition, the rational-soul subsection surveys disputed origins. **“Ex traduce”** means propagation from the parent: one person begets body and soul, like one candle lighting another. Burton reports the defenders’ argument that otherwise a human parent produces only half a person, while an animal produces matter and form. Galen’s alternative makes the soul the bodily mixture or temperament. These are distinct accounts, not premises that Burton unreservedly combines. (DJR-026-02–04.)

His catalogue then separates immortality from transmigration. Several named ancient traditions affirm immortality; the Pythagorean account adds **“Metempsychosis”** and **“Palingenesia,”** passage into another body and rebirth. Its examples link a former person’s inclinations with the animal form entered. Burton’s account of Plato combines prior knowledge, forgetting in the body, recollection, punishment and later returns. The supplied notes identify a composite use of several dialogues and warn that the ten-thousand-year return is not precisely a return to the same former body in the cited Phaedrus passage. This is Burton’s history of doctrines as presented in this edition, not a verified uniform teaching of all the authors he names. (DJR-026-05–11.)

Others deny immortality. Burton quotes Lucretius’s mind growing and aging with the body, reports disputes involving Pomponazzi and other writers, and relates the polemical story that Leo X had the question debated before him. A further position allows the soul to last only until the body has decayed, wandering meanwhile and then vanishing. The sequence distinguishes permanent survival, transmigration, limited survival and extinction. It would be misleading to treat the whole catalogue as a simple opposition between Burton and a single ancient “materialism.” (DJR-026-12–18.)

Burton’s own alignment becomes clearer when he refers doubters to Scripture, the Fathers and arguments for immortality. He reports the Fathers as teaching an immortal human soul created from nothing and infused into the embryo, contrasted with beasts’ propagated and perishing souls. The body text gives six months after conception, but Burton’s margin supplies competing timings, including three days and six weeks. The timing is therefore a disputed historical theological claim, not a single agreed chronology or a present-day biological fact. His later list of alleged deniers in the religious partition is again polemical, bringing distinct positions together under an accusation rather than freshly proving their equivalence. (DJR-026-19–21; DJR-162-43–46.)

Belief in the soul’s survival does not make Burton claim knowledge of every person’s fate. At the end of the First Partition he mitigates harsh judgments on people who take their own lives while deprived of reason, allows the possibility of divine mercy, and says that God alone can tell what becomes of their souls. He ends by urging charitable judgment and hope. (DJR-066-18–23.)

#### Bodily instruments and reciprocal injury

The physiological spirit is introduced as the soul’s instrument and a mediating tie between soul and body; Paracelsus’s fourth-soul theory is separately reported. The later causal discussion explicitly asks how material body acts on immaterial soul through humours, spirits and ill-disposed organs. The account is historically composite: mediation is its proposed answer, not the elimination of the distinction. (DJR-023-35; DJR-056-46.)

An earlier passage gives the soul the governor’s responsibility. Burton calls the selected claim from Plato’s Charmides, that bodily evils proceed from the soul, “most true,” then compares its use of the body to a smith’s use of a hammer. The later weighing of bodily compulsion therefore belongs to a book that has also pressed the soul’s culpability strongly; it does not simply repeat one unchanged assignment of blame. (DJR-038-30–35; DJR-056-41–47.)

Burton weighs arguments blaming soul or body for the other’s disorder. Some excuse the body and fault its governor; others excuse the soul from being the principal agent because character follows bodily temperament. He then says that the soul seems to have the better plea against bodily compulsion, while preserving the broader reciprocal claim that it is hard to decide which harms the other more. The passage’s direction of blame matters. “As a principal agent” belongs to the question of excusing the soul from chief responsibility in the second account; it does not quietly restore that responsibility to it. (DJR-056-41–47.)

The soul’s **“domicilium,”** its dwelling, supplies an explanatory image. A torch’s quality depends on its material; wine takes flavour from its cask; likewise the soul’s operations vary with its organs’ condition. These comparisons preserve dependence in operation without making the soul literally wine, flame or house. Elsewhere soul-as-stranger in the body serves a different purpose: a consolation for exile gathers familiar instances of foreignness and makes strangeness less shameful. Metaphors carry local arguments, not one automatically interchangeable anatomy. (DJR-056-48–50; DJR-093-40–41.)

The consolations for bodily impairment use a different emphasis. Lameness, blindness or an unimpressive appearance do not, Burton says, blemish the soul or prevent a person from being good and wise. His still stronger claims that impairment helps the soul’s operations belong to this consolatory argument and its examples. They should be read beside, rather than silently substituted for, the physiological account of disordered organs. (DJR-087-37–44; DJR-088-01–03.)

#### Departed souls, spirits and divine union

The demonological passages sharply distinguish reports from endorsement. Burton calls foolish the opinion that angels and devils are merely departed human souls helping friends or persecuting enemies. He reports Bodin’s argument that separated souls and other spirits are corporeal and round; he also reports Thyraeus’s alternatives for hauntings, including devils, damned souls seeking revenge and souls from purgatory seeking relief. These differing accounts occur within the same anthology. Their presence does not mean Burton accepts every identification. (DJR-028-29–30, 38–39; DJR-030-22–24.)

The alleged feeding of demons on human or animal souls receives explicit rejection as vain. In the later discussion of deified souls, Maximus of Tyre’s good dead become intermediate guardian beings, helping kin and punishing wrongdoing. Burton intervenes in the next paragraph by allowing that the reported apparition was the devil in another’s likeness. The ancient intermediary being, Burton’s Christian gloss and his hostile reinterpretation must retain separate voices. (DJR-029-23–25; DJR-157-41–42.)

The optical explanation offers a pointed negative use. In Agrippa’s quoted margin, frightening projected or reflected figures are **“simulacra animæ expertia,”** images devoid of a soul, which inexperienced viewers mistake for demons or shades. Here “animæ” is soul, whereas the wives’ joke later uses the same printed form for breaths. The following passage says deception is mostly in the brain but expressly continues to allow diabolical agency. A lifeless manufactured likeness in this instance is therefore no general denial of spirits. (DJR-064-27–29, note N04797.)

Cosmic speculation adds another scale: the aerial digression asks whether the earth is animate and reports souls deriving from and returning to it, as well as souls or intelligences animating stars. This is a question among controversies, assembled from disparate traditions. Religious contemplation supplies a further, explicitly positive use: sobriety and contemplation can unite souls with God, and ecstasy can taste future happiness. Burton immediately distinguishes beneficial use from abuse that becomes religious melancholy. His accounts of deception and bodily disorder do not erase that concession. (DJR-075-06–07; DJR-156-07–12.)

A praise of love uses **“mundi anima,”** literally the soul of the world. Love builds cities, invents arts, unites and gives life; the continuation connects creation with redemption and providence. The phrase belongs to that expansive account of love, rather than simply repeating the aerial digression’s question about an animate earth. (DJR-109-17–22.)

The same discussion of love also speaks positively of angels and “living souls” loving one another and praying for those still in the Church on earth. Its heavenly community belongs to a Christian account of charity; the next paragraph turns to love proper to mortal human beings. This adds a distinct context to the hostile treatment of deified human souls elsewhere. (DJR-109-23–25.)

#### The lover’s soul, a life at ransom, and a breath joke

Friendship has its own soul-language. **“Amicus animæ dimidium,”** a friend is half a soul, appears in the original margin beside the account of friends who share wishes, exchange services and honour one another after death. The note cites Augustine and associates Horace’s phrase about preserving half of his soul. It expresses the closeness of friendship; it is not an anatomical division of the rational soul. (DJR-111-01–07, especially note N08416 at 03.)

In love, the soul can seem to inhabit the beloved: the maxim **“Anima non est ubi animat, sed ubi amat”** says it is where it loves rather than where it gives life. The surrounding language of constant thinking, breathing in another and longing makes emotional absorption its immediate force. Castiglione’s lovers breathe out souls and spirits through kisses, exchange hearts and mingle affections. These uses draw on physiological and philosophical language but belong locally to the representation of erotic union. (DJR-123-35; DJR-128-33–35.)

The beloved is also **“anima informans,”** a form-giving or animating soul. Burton applies the philosophical term to the lover’s dependence on her favour: like a flower opening to the sun or a windmill requiring wind, he seems unable to live or move without her. The following claim that his soul lives in her body continues this emotional and imaginative dependence. (DJR-128-07–14.)

In marriage satire, a wife is accused of refusing to ransom her husband’s soul at the cost of her little dog’s life. Soul here means his life; the following Latin couplet makes the exchange of husband’s death for the dog’s survival explicit. This is hostile satire about a wife’s values, not a statement that a dog can redeem a human soul from damnation. (DJR-146-53–54.)

Finally, **“animæ uxorum pessime olent”** says that wives’ breaths smell foul. Burton follows the alleged Plautine joke with his own “deformed souls.” The semantic turn from breath to moral character is the point. Translating both pieces as either breath or soul would destroy it. The surrounding counsel also criticizes husbands who deprive their wives and those who give excessive liberty; the wordplay is one part of that gendered argument, not an isolated physiological definition. (DJR-150-54–56.)

#### The afflicted soul and its relief

In the final treatment of religious despair, **“the whole soul, and all the faculties of it”** are affected: joy, hope and trust give way to fear and sorrow. This is the destructive kind of despair concerning God and salvation; Burton distinguishes it from other uses of the word, and distinguishes temporary despair from final despair. The movement towards cure matters as much as the diagnosis. Divine mercy becomes a balm for an **“afflicted soul,”** while medicine and counsel are generally to work together. Burton also requires counsel to suit the person and the cause, and addresses those prepared and examined for comfort. The concluding advice seeks to refresh the distressed soul through suitable recreation, friends and the counsel of physicians and divines. (DJR-163-27–43; DJR-166-09–19, 27–30; DJR-169-26–31.)

The inward soul can also attest resistance. When sufferers reject unwanted thoughts, Burton says their own souls testify that they abhor them. He distinguishes this from a settled consenting will, and extends the distinction to some temporary assent later rejected. His account combines humours, imagination and diabolical suggestion while refusing to assign the unwilling sufferer every thought’s moral responsibility. (DJR-167-26–33.)

### Places to Read

Selected significant senses, arguments and qualifications, in source order:

- **A person addressed with pity:** Argument of the Frontispiece, unnumbered preliminary matter, scan p. 8; DJR-170-08–11. “Poor Soul” addresses the superstitious worshipper as a person
- **Body and soul as a joint concern:** address to the reader, p. 16; DJR-006-20–21. Medical and spiritual treatment
- **Spirits as instruments:** p. 15; DJR-023-35. The mediating account and Paracelsian alternative
- **Definition and disputed divisions:** pp. 19–24; DJR-024-21–25; DJR-025-02–03, 19. Actuality, unknowability, one or several souls, lower faculties and animal reason
- **The rational soul:** pp. 26–28; DJR-026-02–29. Read the sequence for propagated, created, mortal, immortal and transmigrating accounts, followed by Burton’s working definition and rational powers
- **Dead souls and supernatural beings:** pp. 39–44, 48; DJR-028-29–30, 38–39; DJR-029-23–25; DJR-030-22–24. Rejected identification, Bodin’s report, soul-feeding and rival haunting explanations
- **The soul as accountable governor:** p. 91; DJR-038-30–35. The body’s suit against the soul, the smith and hammer, and the strong claim later reconsidered in the bodily-causation discussion
- **Reciprocal body–soul disorder:** pp. 172–173; DJR-056-41–50. Competing assignments of principal responsibility and the dwelling, torch and cask comparisons
- **Likenesses without souls:** pp. 210–211; DJR-064-27–29, especially note N04797 at 28. Optical deception distinguished from the continuation’s allowance for diabolical agency
- **The limits of judging another soul’s fate:** printed p. 454, at the close of the First Partition; DJR-066-18–23. Mitigated censures, possible mercy and charity’s hope
- **Cosmic souls:** pp. 252–253; DJR-075-06–07. An animate earth, return of souls and stellar movers as reported questions
- **Bodily impairment and the soul’s worth:** pp. 312–313; DJR-087-37–44; DJR-088-01–03. Consolatory claims of moral and intellectual value despite physical impairment
- **The soul as a stranger:** printed p. 327, identified by the edition as a misprint for 340; DJR-093-40–41. A consolatory catalogue of foreignness
- **The soul of the world:** p. 416; DJR-109-17–22. Love’s unifying and life-giving force in a catalogue leading to creation, redemption and providence
- **Heavenly living souls:** p. 416; DJR-109-23–25. Souls and angels caring for the Church on earth before the transition to mortal human love
- **A friend as half a soul:** pp. 424–425; DJR-111-01–07, especially marginal note N08416 at 03. Friendship, mutual service and remembrance
- **Erotic union and animation:** pp. 486, 512–514; DJR-123-35; DJR-128-07–18, 33–35. Exchanged souls and spirits, the beloved as anima informans, and the soul living where it loves
- **Life and breath:** pp. 606, 629; DJR-146-53–54; DJR-150-54–56. Ransom, the pet comparison and the breath/soul wordplay
- **Spiritual elevation and its abuse:** pp. 656–657; DJR-156-07–12. Bodily precursors, beneficial contemplation and qualified criticism of ecstasy
- **Deified souls and polemical denials:** pp. 664, 690; DJR-157-41–42; DJR-162-43–46. Maximus’s guardian souls and Burton’s intervention; later accusations concerning immortality
- **The whole soul affected:** pp. 693–695; DJR-163-27–43. Religious despair distinguished from other senses; temporary and final despair kept distinct
- **Medicine, counsel and mercy:** pp. 705–707; DJR-166-09–19, 27–30. Combined treatment, preparation for counsel and balm for the afflicted soul
- **The inward self resisting unwanted thoughts:** pp. 711–712; DJR-167-26–33. Rejection, unwillingness and temporary assent distinguished from a settled will
- **Concluding relief:** pp. 722–723; DJR-169-26–31. Removing causes, suitable recreation, friends and the advice of physicians and divines

### In this edition

“Reasonable Soul” becomes “rational soul”; “inorganical of it self” becomes “In itself it is independent of organs.” The latter rendering preserves both independence and the same passage’s claim that the soul works through organs. “First substantial act” becomes “first substantial actuality.” The Greek, Latin and English explanation at DJR-024-21 are combined in the modern rendering, so its entire phrase should not be assigned to the Greek word alone. (DJR-026-22.)

The local equivalents of anima vary. The philosophical noun remains “soul”; the husband’s “soul” becomes “life”; the Latin “animæ” in the wives’ joke becomes “breaths,” followed separately by “ugly souls” for Burton’s “deformed souls.” These are checked local choices, not claims that one equivalent applies throughout. Burton-labelled notes can contain modern translation and explanation: the alternative infusion dates at DJR-026-19 are historical marginal wording, while the warning about embryology is the supplied Editor’s qualification. The lexicon does not claim fresh collation of the philosophical or patristic works Burton cites.

### See also

Faculty; Animal and vegetal; Animal faculties; Spirits; Form; Matter; Ex traduce; Metempsychosis; Intellect; Will and nill; Consent and essence; Daemon and genius; Demonic apparitions; Simulacra; Ecstasy; Microcosm; Religious melancholy; Despair; Conscience. Future entry: Actuality

### Current Batch 1 cross-reference routes

Available: [Faculty](#bal-0033); [Animal and vegetal](#bal-0034); [Animal faculties](#bal-0035); [Spirits](#bal-0003); [Form](#bal-0057); [Matter](#bal-0059); [Ex traduce](#bal-0099); [Metempsychosis](#bal-0100); [Intellect](#bal-0040); [Will and nill](#bal-0052); [Consent and essence](#bal-0063); [Daemon and genius](#bal-0084); [Demonic apparitions](#bal-0085); [Simulacra](#bal-0038); [Ecstasy](#bal-0080); [Microcosm](#bal-0009); [Religious melancholy](#bal-0077); [Despair](#bal-0076); [Conscience](#bal-0053).

Future or unavailable under that title in this batch: Actuality.

## Faculty {#bal-0033}

Entry BAL-0033

### The word

A **faculty** is a power or capacity: what a soul, bodily part or person is able to do. The anatomy employs the word technically for vegetative, sensitive and rational powers and for their subordinate operations. Elsewhere it can mean a cultivated skill or branch of learning. The related Latin **“facultas”** can mean the available means to act, while plural **“facultatibus”** names financial resources and **“facultate”** can describe a substance’s efficacy. The local bearer and object of the power determine which sense is at work. (DJR-024-24–26; DJR-025-18; DJR-048-35; DJR-080-03, note N05875; DJR-098-30; DJR-100-19; DJR-123-01.)

### In the work

#### A power, its operation and its bearer

Burton’s preliminary anatomy is meant to explain the body and soul before their disorders are discussed. A faculty is therefore a working term, not merely a decorative scholastic label. The common division gives the soul three principal faculties, vegetal, sensitive and rational. Nutrition, growth and generation belong to the first; apprehension and movement divide the sensitive level; understanding and will are the rational soul’s two chief parts, differing in office rather than essence. The categories may be nested: attraction is a ministering faculty within nutrition, itself a vegetative operation. The word consequently does not guarantee one fixed level in a universal classification. (DJR-023-21–22; DJR-024-24–26; DJR-025-03; DJR-026-22–23.)

The distinction between one soul with three faculties and three separate souls is itself disputed in Burton’s account. He reports further alternatives before adopting an inclusive rational soul in his working exposition. Naming powers does not settle the metaphysical question of how many substances possess them. Likewise, a power differs from the organ through which it works. Imagination’s organ is placed in a chamber of the brain; the moving faculty uses spirits, nerves, muscles and tendons. An organ can be damaged or obstructed, and its impairment can hinder the faculty’s operation. (DJR-024-22–24; DJR-025-18, 30–32; DJR-039-09.)

#### Estimation and thought under imagination

Burton calls imagination an inward sense which some name **“Æstimative”** or **“Cogitative.”** The first concerns estimation or appraisal, the second thought. His “some call” marks a reported terminological grouping; it does not establish that every philosophical writer uses these labels interchangeably. In this passage they belong to a capacity that receives common sense’s forms, examines them further, retains and recalls them, and invents new ones through comparison. The parenthetical appeal to Fernel connects its strengthening with frequent meditation, meaning sustained reflection. (DJR-025-18.)

That faculty operates in artistic invention as well as melancholy. Poets’ fictions and painters’ designs exemplify its force, while a frightening object presented through common sense or memory may stir it harmfully. Reason should govern imagination in humans; Burton’s qualification “or at least should be” distinguishes the prescribed relation from actual government. In the general account of will, natural and vegetative powers are outside voluntary command, while other lower powers can obey or rebel. Capacity, rightful authority and successful exercise are separate questions. (DJR-025-19; DJR-026-43–50.)

#### Particular impairment and wider disturbance

The dispute over melancholy asks which faculty is affected. One position assigns the fault to imagination alone. Another objects that reason should correct an impossible conviction if it is fully sound. Burton’s settlement gives an order and condition: impairment begins in imagination and reaches reason when the disease becomes established or prolonged. He then records the formulation that belief, opinion and reasoning are injured indirectly through imagination’s defect. “Faculty” makes it possible to distinguish these operations without assuming either that all must be equally damaged or that their interactions are irrelevant. (DJR-027-20–23.)

In erotic melancholy, **“æstimativæ virtutis”** names the estimative power whose faulty judgment gives rise to intense desire. The appraisal concerns the perceived or imagined object’s desirability. Here Latin “virtutis” means power or faculty, rather than moral excellence. The preceding qualification says that both imagination and reason are affected if the passion is violent or the disease long established, first one and then the other; the closing Latin should not erase that sequence. (DJR-115-60–64.)

The later comet comparison gives a striking example of circumscribed impairment. Burton describes religious enthusiasts who seem intelligent, converse coherently and possess strong intellects in other matters, yet have an injured imagination on the subject of their enthusiasm. They resemble comets, round except where they blaze. **“Læsam habent imaginationem”** means that their imagination is impaired. This is Burton’s historical medical and sectarian classification of the people he attacks, not a diagnosis independently established by the reader. (DJR-160-26–28.)

Other passages use a deliberately comprehensive scope. Superstition affects brain, heart, will, understanding, soul and all its faculties; despair likewise affects the whole soul and displaces hope and confidence with fear and sorrow. Those descriptions should not be erased to make the circumscribed comet model universal. They concern different stretches of Burton’s argument and different claims about the extent of disturbance. (DJR-152-30; DJR-163-43.)

Near the end, the exhaustion of faculties becomes an argument for hope. A sick person loses appetite, strength, sight, hearing and effective use of the limbs, yet nature remains hidden and may recover. Burton applies the analogy to a spiritually distressed reader who believes prayer, hope and repentance impossible. The comparison supports possible recovery even when a power cannot presently be felt or exercised. It does not promise an automatic outcome, and its account of evacuations remains part of historical medicine. (DJR-168-41–43.)

#### Skills, resources and efficacy

The marginal quotation ascribed to Scaliger contrasts permission to write with ability: everyone has liberty, but few have **“facultas.”** The body’s English restatement preserves the distinction. The writer’s capacity is at issue, not the legal or social permission to exercise it. The surrounding attack on vain and unlearned authors gives the contrast its polemical force. (DJR-004-08–09, note N00197.)

The word extends beyond this psychology. Earlier rulers, Burton says, were excellent “in all faculties”: the surrounding list of astronomy, arithmetic, geometry and other studies makes the phrase refer to fields of learning. The eloquent Italian women praised by Giovio have an excellent faculty for captivating speech, a cultivated accomplishment in Burton’s account of attraction. Neither use names a separate soul-substance. (DJR-048-35; DJR-123-01.)

The gambling discussion adds a financial sense. In the original margin, **“exhaustisque facultatibus”** means that the gamblers’ resources have been exhausted; the same sentence speaks of squandered inheritance and ensuing poverty. These are means or property, not impaired mental powers. The paired body likewise describes spent means and consumed patrimonies, but does not itself print the Latin form. The precise source of this marginal passage remains unresolved in the supplied edition. (DJR-080-02–04, note N05875.)

The Latin contrast **“Non deerat voluntas sed facultas”** says that the will was not lacking but the means were. Burton has just suggested that poverty and melancholy may keep people from wrongdoing. The joke concerns inability or lack of opportunity to carry out an inclination; it is not the anatomy’s opposition of two named faculties. Conversely, **“monstrosâ facultate”** describes the prodigious power attributed to the Peruvian plant chamico. Here the bearer of efficacy is a substance, not a human subject. The unverified plant identity and historical therapeutic claim should remain separate from the lexical meaning “power.” (DJR-098-29–31; DJR-100-18–20.)

### Places to Read

Selected significant senses and arguments in source order:

- **Permission and ability to write:** address to the reader, p. 7; DJR-004-08–09, especially note N00197 at 08. Facultas contrasts with liberty
- **Why an anatomy of powers is needed:** pp. 13–14; DJR-023-21–22. Technical language as preparation for the medical work
- **Principal and subordinate faculties:** pp. 20–25; DJR-024-22–26; DJR-025-03, 18–19, 30–32. Competing soul divisions, ministering powers, estimative and cogitative imagination, and bodily execution
- **Rational powers and voluntary limits:** pp. 27–30; DJR-026-22–23, 43–50. Understanding and will, rebellious appetite, and vegetative functions outside voluntary government
- **Which power is injured?** pp. 32–33; DJR-027-20–23. Imagination, reason, sequence, duration and indirect impairment
- **An impaired organ and its faculty:** p. 93; DJR-039-09. Physical obstruction hindering imagination
- **Faculties as learned fields:** p. 139; DJR-048-35. Occupational studies and the learning of rulers
- **Exhausted financial resources:** p. 275; DJR-080-02–04, especially note N05875 at 03. The marginal facultatibus belongs to gambling losses, inheritance and poverty
- **Will without means; a substance’s power:** pp. 361, 369; DJR-098-29–31; DJR-100-18–20. The Latin resource sense and herbal efficacy
- **Faulty estimation in love:** edition source pp. 446–447, with 446 identified as printed 246; DJR-115-60–64. Impaired appraisal and the conditional sequence from imagination to reason
- **A cultivated accomplishment:** p. 483; DJR-123-01. Speech, wit and gesture as powers of attraction
- **Whole or circumscribed disturbance:** pp. 640, 677, 694–695; DJR-152-30; DJR-160-26–28; DJR-163-43. Superstition, the comet comparison and despair
- **Powers temporarily exhausted:** p. 719; DJR-168-41–43. Bodily recovery as an analogy for possible spiritual recovery

### In this edition

The modern rendering retains “faculty” where it serves the technical account. In “the estimative or cogitative faculty,” the final noun is supplied to explain the original’s adjectives; it is not an additional separately printed noun at that position. “This faculty is free” is retained in the sleep description. The Latin at DJR-160-27 becomes “their imagination is impaired,” preserving the specified power and the local claim of injury.

In the original margins, “facultas” becomes “ability” at N00197, while “facultatibus” becomes “resources” at N05875. These are editorial translations attached to the historical quotations, separately checked from the modern body’s restatements.

Elsewhere the translations vary with the sense: “excellent in all faculties” becomes “accomplished in every field”; the excellent faculty in speech becomes excellence “in this art”; “facultas” becomes “the means”; and “monstrosâ facultate” becomes “of prodigious power.” The wider article therefore retains the technical focus without turning a locally appropriate definition into an exclusive whole-book meaning. (DJR-048-35; DJR-123-01; DJR-098-30; DJR-100-19.)

### See also

Soul; Animal and vegetal; Animal faculties; Common sense; Imagination; Intellect; Memory and recollection; Will and nill; Reason

### Current Batch 1 cross-reference routes

Available: [Soul](#bal-0032); [Animal and vegetal](#bal-0034); [Animal faculties](#bal-0035); [Common sense](#bal-0036); [Imagination](#bal-0002); [Intellect](#bal-0040); [Memory and recollection](#bal-0039); [Will and nill](#bal-0052); [Reason](#bal-0041).

## Animal and vegetal {#bal-0034}

Entry BAL-0034

### The word

**Vegetals** are plants; **vegetal**, also printed **“vegetall,”** describes their kind of life or the power of nutrition, growth and reproduction. **Animal** in the language of faculties and spirits concerns sensation and movement, including these functions in human beings. Burton’s corresponding nouns **“sensibles”** and “sensible creatures” mean beings capable of sensation. A sensitive creature possesses vegetative powers too: the classifications distinguish capacities without assigning nutrition exclusively to plants. (DJR-012-38–39; DJR-023-36; DJR-024-24–25; DJR-025-02.)

As a noun, English **“animals”** can mean nonhuman creatures, while Latin **“animal”** can include a human being. In a medical list, **“Animals”** names a class of medicinal materials. These noun uses differ from the physiological adjective. (DJR-009-22; DJR-070-03; DJR-073-34.)

### In the work

#### Powers included within powers

The ordinary division Burton reports is into vegetal, sensitive and rational faculties, associated respectively with plants, beasts and humans. The lower can exist without the higher; the higher cannot exist without the lower. Sensitive life therefore includes vegetative life, and rational life includes both. The comparison of a triangle contained in a quadrilateral makes this inclusion visible. It is a hierarchy of living capacities, not a claim that human beings cease to need bodily nourishment when they exercise understanding. Burton also records uncertainty about exactly how the powers are connected and rival theories about one soul or several. (DJR-024-22–24.)

The vegetative faculty has three operations. **“Altrix, Auctrix, Procreatrix”** name nourishing, increasing and reproducing. Nutrition converts food into the substance of the nourished body through natural heat; growth increases the body in length, breadth and thickness towards its proper proportions; generation produces another like itself through seed, preserving the kind. Nutrition has subordinate powers that draw nourishment in, keep it, process it and discharge its residue. The root is compared with a mouth, the sap with a stomach, and attraction with a lodestone drawing iron or a lamp drawing oil. The comparisons explain analogous functions in different bodies; they do not make a plant literally possess the organs named in the animal example. (DJR-024-25–31, 34.)

The life sustained by these operations requires natural heat and the innate moisture that preserves it. Burton includes plants in this account, reasoning from their growth and fruiting even though their heat is less readily perceived. At the end of the will discussion he marks a limit to voluntary command: natural and vegetal powers do not obey the will. One cannot choose to add a cubit to one’s height. The higher power’s inclusion of the lower therefore does not give it direct command over every lower operation. (DJR-024-35; DJR-026-50.)

The sensitive level adds perception, appetite, judgment, breathing and movement. Its general organ is the brain; its two principal powers apprehend and move. In the physiological language of **“Animal spirits,”** animal specifies the spirits associated with the brain and nerves, which confer sensation and movement on subordinate members. It does not mean the spirits of nonhuman beasts. The article Animal faculties follows this functional vocabulary in greater detail. (DJR-023-36; DJR-025-02–03.)

A related Latin noun reaches beyond terrestrial beasts. In the marginal quotation attributed to Apuleius, **“animalia”** means living beings: the spirits are described as capable of passion, rational in mind, airy in body and everlasting. This original marginal account must remain separate from the neighbouring body report that Psellus’s spirits are mortal, a claim Burton says Christian philosophers reject. The edition flags both their disagreement and the uncertain placement of the marginal anchor. The noun identifies purported animate beings; it does not turn the competing authorities into a single doctrine. (DJR-028-33–35, especially note N01959 at 34.)

#### Melancholy beyond human beings

The address to the reader deliberately extends the anatomy’s diagnosis beyond individuals. Kingdoms, cities, families and all creatures, vegetal, sensible and rational, are out of tune. Later Burton distinguishes two ways of calling a plant or creature melancholy. One is an inherited astrological classification: lead, certain plants and various animals belong to Saturn and are melancholy by nature. The other, called **“artificial,”** is brought about by circumstances. A transplanted plant pines; a caged bird or an animal deprived of its offspring or companions suffers; dogs are said to waste away after the death of a master. The contrast is between an assigned natural character and an induced condition, rather than between real melancholy and a consciously manufactured pretence. (DJR-007-04; DJR-012-38–39.)

This extension combines reported natural history, observations of loss and a satirical claim of universal disorder. It is not a modern diagnostic classification of plants or animals. Yet the examples have distinct force: transplantation supplies a changed environment for plants, while separation and confinement supply losses for creatures capable of fear and sorrow. Reducing both to the mere word “melancholy” would erase the account of what happens to each. (DJR-012-38–39.)

#### Living creatures and medicinal materials

Burton imagines nature reproaching humankind as a divine creature in the denunciation of war. Here Latin animal includes the human addressee; the claim of divinity comes from its adjective. The contrast between humanity’s supposed sociability and its destructive conduct gives the name its argumentative force. In the aerial digression, ordinary English animals instead names nonhuman creatures: Burton retells Acosta’s question about American birds and beasts so unlike European animals and about how their distribution fits creation and Noah’s Ark. These are questions within the reported natural history. (DJR-009-21–23; DJR-073-33–35.)

Animals also appears beside plants and metals in the classification of medicines. The noun identifies a class of materials used medicinally, rather than the patient’s animal faculties. Burton immediately says that a substance may benefit one person and harm another, or be harmful before preparation and useful afterwards, and therefore places such treatment under skilled physicians. This is a qualified historical classification of remedies. (DJR-070-02–04.)

#### Plant attraction, love and other uses

The love partition returns to vegetals. In the account of natural sympathy and antipathy, Burton reports affinities and hostilities between kinds of plant: vine and elm, vine and cabbage, olive and myrtle. Later he argues more strongly that male and female palms exhibit a love-passion, not merely sympathy. He assembles reports of leaning branches, transferred contact and flourishing after contact, along with poetry and the story of distant palms finally seeing one another. The passage explicitly answers a possible reader’s suspicion that this is a tale by citing more authorities. Those literary attestations establish the history of the claim, not its botanical truth. (DJR-109-07; DJR-113-26–32.)

The transition then asks: if plants have such fury, how much more violent and evident must love be in sensible creatures? The distinction between vegetative and sensitive life thus provides the steps of a rhetorical ascent. Elsewhere the same hierarchy supports Burton’s defence of unequal human stations: earth nourishes plants, plants feed sensible creatures, and both serve rational souls. Biological classification has become an analogy for social and theological subordination. The analogy is Burton’s argument, rather than a consequence that the lexical definition itself proves. (DJR-113-33; DJR-093-12.)

In medical controversy, “vegetals” can also mean plant-derived medicines. Chemical physicians accuse Galenists of abandoning their vegetals for mineral remedies when severe illness defeats them. Burton places that accusation within a dispute and shortly declines to settle it at length. Here the word identifies a class of remedies, not the patient’s vegetative faculty. (DJR-103-50–53.)

### Places to Read

Selected significant uses, in the supplied work’s reading order:

- **Universal disorder:** address to the reader, p. 18; DJR-007-04. Vegetal, sensible and rational creatures included in the claim of disorder
- **A human being called an animal:** address to the reader, pp. 30–31; DJR-009-21–23, especially 22. Nature’s imagined address uses animal for the human creature in the denunciation of war
- **Nonhuman suffering:** address to the reader, p. 46; DJR-012-38–39. Saturnine qualities distinguished from melancholy induced by circumstances
- **Animal as a physiological adjective:** p. 15; DJR-023-36. Brain-associated spirits giving sensation and movement
- **The hierarchy of powers and the vegetative operations:** pp. 20–21; DJR-024-22–35. Competing soul accounts, inclusion, nutrition, growth, generation and the conditions of life
- **The sensitive level:** pp. 21–22; DJR-025-02–03. Higher dignity and included lower powers; apprehension and movement
- **A limit to voluntary government:** p. 30; DJR-026-50. Growth and other natural powers outside the will’s command
- **Spirits described as living beings:** p. 40; DJR-028-33–35, especially note N01959 at 34. Marginal animalia and the conflicting accounts of mortality
- **Animals as medicinal materials:** p. 230; DJR-070-02–04, especially 03. Animal, plant and mineral substances classified as medicines, with effects qualified by patient and preparation
- **Ordinary animals in natural history:** p. 247; DJR-073-33–35, especially 34. European and American creatures in a reported question about distribution, creation and the Ark
- **A social use of the hierarchy:** p. 337; DJR-093-12. Nutrition and subordination as an argument about human stations
- **Plant remedies in controversy:** p. 387; DJR-103-50–53. Vegetals contrasted with chemical and mineral treatments, with the speakers’ polemical positions preserved
- **Affinity and love in plants:** pp. 415, 435–436; DJR-109-07; DJR-113-26–33. Sympathy and antipathy, purported palm passions, cited stories and the transition to sentient creatures

### In this edition

“Vegetals and sensibles” becomes “plants and creatures with senses”; “Vegetal, Sensitive, and Rational” becomes “vegetative, sensitive and rational.” The adjective “vegetative” describes living functions here. It carries no implication of a modern clinical or colloquial description of an unresponsive person. “Artificial” in the transplantation passage is rendered “brought about by circumstances,” preserving its contrast with innate Saturnine character. (DJR-012-38; DJR-024-24.)

The original marginal “animalia” is rendered “living beings” within N01959, whose English translation is editorial material, not part of Apuleius’s Latin or the paired modern body.

The modern rendering of “Altrix, Auctrix, Procreatrix” gives the three operations by meaning, rather than repeating the Latin labels. At DJR-103-51 “their vegetals” becomes “their vegetable remedies,” making the medical referent explicit. “Animal spirits” is retained at DJR-023-36, while an Editor note explains the human-inclusive physiological sense. These different choices follow local functions rather than one automatic replacement for the entire word family.

Latin animal is rendered “creature” in nature’s imagined address, while English animals and Animals are retained in the zoological and medicinal lists. Divine belongs to divinum in the first passage; the medicinal referent in the last comes from the surrounding classification. (DJR-009-22; DJR-073-34; DJR-070-03.)

### See also

Soul; Faculty; Animal faculties; Sensible; Spirits; Concoction; Radical moisture; Sympathy and antipathy. Future entries: Natural heat; Love melancholy

### Current Batch 1 cross-reference routes

Available: [Soul](#bal-0032); [Faculty](#bal-0033); [Animal faculties](#bal-0035); [Sensible](#bal-0055); [Spirits](#bal-0003); [Concoction](#bal-0028); [Radical moisture](#bal-0030); [Sympathy and antipathy](#bal-0103).

Future or unavailable under that title in this batch: Natural heat; Love melancholy.

## Animal faculties {#bal-0035}

Entry BAL-0035

### The word

**Animal faculties** are the powers associated with the brain and nerves: sensation, internal perceptual and mental activity, and movement. “Animal” here concerns animate, sentient life and includes human beings. It does not mean merely beast-like behaviour. A **“moving faculty”** is the power that carries bodily movement into effect; appetite and the bodily instruments through which it works remain distinguishable from it. (DJR-024-17–19; DJR-025-24, 30–32; DJR-057-06.)

### In the work

#### Powers, organs and spirits

The anatomical discussion gives the head its animal organs, the brain and the nerves by which sensation and movement reach the body’s other parts. Within that upper region, Burton calls the brain the chief organ serving the animal faculties and the home of memory, judgment and reason. His ventricular account then assigns common sense, imagination, thought and memory to particular chambers. The language moves between a broad region of mental and sensory activity and a more detailed allocation of powers. It should not be narrowed to external sensation alone. (DJR-024-03, 17–19.)

The associated **“Animal spirits”** are bodily agents in this physiological model. Formed from vital spirits, brought to the brain and distributed through nerves, they give sensation and movement to subordinate members. Faculties name powers; spirits mediate activity; organs are bodily instruments. Burton’s account needs all three roles. The statement that the brain serves a faculty does not turn the faculty into the physical cavity, and the name “spirit” does not make its physiological bearer a ghost. (DJR-023-36, 42; DJR-024-18–19.)

The sensitive soul is divided into apprehension and movement. Its moving power embraces appetite and change of place; particular bodily motions include the movements of limbs and breathing. Burton also describes internal motion through spirits and pulse. His category is consequently broader than a modern phrase such as “voluntary locomotion” would suggest. The adjoining distinction between natural, sensitive and intellectual appetite further warns that the whole catalogue cannot be confined to acts consciously chosen by a human subject. (DJR-025-03, 24–27, 30–34.)

#### An action’s object, directing cause and instruments

The analysis of movement distinguishes what moves, the means by which it moves, and the thing moved. Under the first heading Burton separates efficient cause from end. The end is the object pursued or avoided, illustrated by a dog catching a hare. The efficient cause in a human is reason or imagination subordinate to reason; in a beast the account gives this role to imagination. Imagination moves appetite, appetite moves the moving faculty, and that faculty commands the bodily organ through the spirit’s mediation. (DJR-025-30–31.)

The organs are nerves, muscles and tendons. Their contraction and relaxation draw the joint towards its intended position; the thing moved is the body or a movable member. This sequence keeps the pursued object, the directing power and the instrument apart. Calling the hare a cause in the sense of an end does not make it the bodily mechanism contracting the dog’s muscles. Equally, the nerve’s execution of movement does not make it the faculty that judges the object worth pursuing. (DJR-025-31–32.)

The imagination digression uses a shortened version of this chain to explain sleepwalking. Vapours stir imagination, imagination stirs appetite, and appetite moves animal spirits so that the body walks as though awake. That explanation belongs to Burton’s historical physiology; it also illustrates why “animal” cannot simply mean an act resulting from awake, deliberate choice. (DJR-039-11.)

#### Disturbance and restraint

The causal discussion says that the brain is disordered either in itself or **“by consent.”** In the latter case, vapours rise from other parts into the head and alter the animal faculties. Consent means physiological connection or sympathy, not the patient’s permission. The neighbouring paragraphs dispute hot and cold causes and introduce heart, liver and stomach. Thus the brain-associated powers may be affected by a disorder whose source lies elsewhere in the body. (DJR-057-05–07.)

A later explanation, attributed to Hercules de Saxonia, makes disordered animal spirits the nearest and immediate causes of symptoms and calls those spirits **“immateriall.”** Burton follows it with an alternative account based on scorched humours. This reported position should remain visible beside the anatomy’s description of spirits as subtle bodily agents; the book does not present a completely uniform terminology of their substance. (DJR-060-13–15.)

The reverse direction also matters. In the account of passions, imagination communicates an object to the heart and spirits are redistributed. A violent passion can draw spirits away from other parts, impairing their functions: one looks without noticing or hears without attending. The faculties are neither wholly insulated from bodily conditions nor simply passive labels for them; Burton traces interacting processes. (DJR-039-02–04.)

In the treatment section, restraint supplies a practical distinction between desire and execution. Appetite in a fever wants to drink; sore eyes want rubbing; reason forbids it and the moving faculty does not carry out the action. The preceding civil-government comparison distinguishes persuading or moderating emotion from preventing bodily members from obeying it. The moving faculty can therefore be recruited against an appetite without the appetite first disappearing. This is the particular lesson of the examples, which remain historical illustrations rather than current advice about fever or eye care. (DJR-083-29–31.)

Burton’s confidence in restraint must be read beside his argument that inward bodily causes can make melancholy fear persistent. In the elevated-plank comparison, faculties and members obey an impressed image of falling; the next paragraph insists that advice can accomplish little while the bodily causes remain. The vocabulary of government therefore coexists with an account of genuine impairment and limits to immediate control. It should not be turned into the claim that every sufferer can cure distress merely by commanding a faculty to stop. (DJR-063-25–26.)

### Places to Read

Selected explanatory passages in source order:

- **Spirits and their bodily routes:** pp. 15–16; DJR-023-36, 42. Animal spirits formed from vital spirits and carried through nerves for sensation and movement
- **The upper region and its faculties:** pp. 16–17, 19; DJR-024-03, 17–19. Brain, nerves, ventricular locations and the distinction of powers from organs
- **Sensitive and moving powers:** pp. 21–25; DJR-025-02–03, 24–34. Apprehension and movement, appetite, end and efficient cause, spirit-mediated execution, breathing and pulse
- **Interacting faculties and bodily conditions:** pp. 92–93; DJR-039-02–04, 11. Passion diverts spirits; vapours and imagination lead to sleepwalking
- **Disorder “by consent”:** p. 174; DJR-057-05–07. Local brain disorder contrasted with vapours arriving from another part
- **A competing account of the spirits:** pp. 190 [second occurrence]–191; DJR-060-13–15. Saxonia’s immaterial animal spirits and the following humoral alternative
- **The limits of commands:** p. 206; DJR-063-25–26. Faculties obeying the fear of falling, followed by the insistence on inward causes
- **Desire without execution:** p. 292; DJR-083-29–31. Political government as a comparison for bodily restraint; drinking and rubbing examples

### In this edition

“Animal faculties” is retained at DJR-057-06, where the Editor note makes its human-inclusive meaning explicit. At DJR-024-17 the same phrase is expanded as “faculties of sensation and movement.” The original paragraph itself proceeds to memory, judgment and reason; the concise modern equivalent should therefore not be mistaken for an exhaustive list of everything Burton associates with the brain.

“Moving faculty” becomes “faculty of movement” at DJR-083-30. “By consent” becomes “through its connection with other parts” at DJR-057-06. In the movement analysis, “Cords” becomes “tendons,” while the physiological sense of “spirit” is retained. These are local clarifications of the old account, not substitutions of modern nervous physiology. (DJR-025-31–32.)

### See also

Animal and vegetal; Faculty; Soul; Spirits; Common sense; Imagination; Appetite; Will and nill; Consent and essence. Future entry: Nerves

### Current Batch 1 cross-reference routes

Available: [Animal and vegetal](#bal-0034); [Faculty](#bal-0033); [Soul](#bal-0032); [Spirits](#bal-0003); [Common sense](#bal-0036); [Imagination](#bal-0002); [Appetite](#bal-0049); [Will and nill](#bal-0052); [Consent and essence](#bal-0063).

Future or unavailable under that title in this batch: Nerves.

## Common sense {#bal-0036}

Entry BAL-0036

### The word

**Common sense** has distinguishable technical and ordinary uses in Burton; the related Latin phrase also carries a social and ethical sense. In the account of the soul it names an internal perceptive faculty: the common judge to which the separate senses bring their information. Elsewhere it can mean the basic judgment or understanding expected in ordinary conduct. The technical definition is indispensable to the anatomy, but it does not exhaust the phrase’s uses in the book. Its adjective marks what the senses share in one setting and what people should ordinarily possess in the other. (DJR-025-17; DJR-048-31; DJR-049-17, note N03578; DJR-052-34.)

### In the work

#### The senses and their judge

Burton divides the apprehensive power of the sensitive soul into outward and inward senses. The familiar five belong to the first division; common sense, imagination and memory belong to the second. The inward senses can deal with things past, absent or expected because they work with forms previously received through sensation. This does not describe direct sensory access to future events or distant objects. Their representation is present to the mind even when the represented thing is not present to the eye or ear. (DJR-025-04, 17.)

Common sense is the **“Judge or Moderator”** of the others. The eye provides sight and the ear sound, but neither alone supplies the awareness that one sees or hears or the comparison between different kinds of object. Burton gives common sense that coordinating and discriminating office. He personifies it as a judge whose officers bring **“Species”**, the sensory forms of things, **“to be censured”**. Censure here means assessment; it need not be a finding of fault. The claim that all the other senses’ objects and offices belong to this judge describes their convergence, not the anatomical disappearance of the separate organs. (DJR-025-17.)

The routes from organ to judge are made concrete. The eye, especially its pupil, conveys sight through the optic nerves to common sense. Sound arrives through the ear’s internal apparatus and the nerves assigned to hearing. The eye, the nerves and the sensory form have different roles: bodily organ, route of conveyance and material presented for judgment. Common sense does not replace all three with an undifferentiated act of “thinking.” (DJR-025-08, 10–11.)

This faculty has a proposed bodily seat. The anatomy describes the ventricles as receptacles for spirits brought from the heart and refined in the brain. The right and left ventricles generate animal spirits; injury stops sensation and movement; these ventricles are also “held to be” the seat of common sense. The fuller psychological account assigns its organ or seat to the front of the brain. Those formulations belong to Burton’s historical account and retain his attribution to the writers he summarizes. They should not be converted into a modern neurological location. (DJR-024-18; DJR-025-17.)

#### Judgment, further elaboration and suspension

Imagination receives the forms communicated by common sense, examines them more fully, retains them longer, recalls them and invents others through comparison. The division of labour is therefore successive but not mechanically exclusive: both faculties deal with forms, while imagination prolongs and transforms their presence. A frightening object can reach imagination through common sense or through memory. The first route supplies forms through common sense; the second recalls material through memory. Neither route by itself establishes that the threatening object is correctly understood. (DJR-025-18–20.)

Sleep makes the distinction visible in another way. Following Scaliger, Burton calls it a rest or binding of the outward senses and common sense. When common sense rests, the outward senses rest too; imagination remains free to produce dreams. The sentence adds imagination’s commander, reason, after calling imagination “alone” free, an awkwardness preserved by the edition. The next passage explains the suspension through vapours that obstruct the passages of bodily spirits; waking follows when the obstruction clears. These are coordinated claims about faculties and their bodily instruments, rather than a claim that the soul ceases to exist in sleep. (DJR-025-21–22.)

Appetite is later assigned the same bodily organ as common sense. Its object is the good or evil pursued or avoided, and Burton divides its inclinations into desire and resistance. Sharing an organ does not make appetite identical with the faculty that assesses sensory forms; the passage connects their operations while retaining their different offices. (DJR-025-26–27.)

#### Ordinary judgment and satirical deprivation

Outside this anatomy, “common sense” can be an ordinary measure of competence. Burton says that an unlearned gentleman may perform local justice with the common sense available to any yeoman. His point is that social rank and elementary competence are insufficient substitutes for cultivated learning. The phrase is functioning as a practical ability, not as a name for a brain ventricle. The rich fool who scarcely has common sense but nevertheless receives office supplies the inverse example: birth and wealth secure honours without ensuring judgment. (DJR-048-31–33; DJR-052-33–35.)

A related Latin phrase has another local emphasis. In the marginal Juvenal quotation attached to the attack on idle gentlemen, **“sensus communis”** means fellow-feeling or a sense of common humanity, said to be rare in their elevated station. The supplied note deliberately distinguishes this social regard from merely practical judgment. The shared form must therefore remain connected to its own ethical and social context. (DJR-049-17, note N03578.)

The phrase also contributes to Burton’s polemical descriptions of folly. In the address to the reader, he asks whether supposedly rational people have common sense at all; Chrysostom’s animal comparison then calls vicious people beasts deprived of it. Later, the common people’s supposed lack of common sense explains their sheep-like following of their ruler’s religion. In the immediately following discussion, Burton calls ignorance both cause and symptom of superstition. These are rhetorical and evaluative uses, not clinical findings that entire classes of people lack a perceptual organ. His hostile generalizations about African commoners and peasants likewise belong to the prejudices of his argument and its cited authorities. (DJR-011-33; DJR-012-15; DJR-053-08; DJR-089-15; DJR-155-22–24.)

### Places to Read

These are selected significant uses in source order, with related anatomical context; they are not a concordance.

- **A test of supposed sanity:** address to the reader, pp. 41, 43; DJR-011-33; DJR-012-15. Satirical questions about judgment, followed by Chrysostom’s comparison of vicious conduct with beasts
- **The proposed bodily seat:** p. 19; DJR-024-18–19. Ventricles, animal spirits and the differentiated locations of common sense, imagination and memory
- **From external senses to an inward judge:** pp. 22–23; DJR-025-04, 08, 10–11, 17. Classification, routes of sight and sound, self-awareness and comparison, with the judge metaphor
- **Forms, recollection and sleep:** pp. 23–24; DJR-025-18–22. Imagination’s further work, memory’s store, suspension of common sense and the vapour explanation
- **Shared organ, distinct office:** pp. 24–25; DJR-025-26–27. Appetite’s organ is the same as common sense’s
- **Practical competence and social regard:** pp. 138, 141; DJR-048-31–33; DJR-049-16–18, especially note N03578 at 17. Ordinary judgment distinguished from learning, followed by the marginal sense of fellow-feeling
- **Undeserved office:** p. 155; DJR-052-33–35. Common sense contrasted with inherited wealth and standing
- **Polemical social judgments:** pp. 157, 318–319; DJR-053-08; DJR-089-15. Prejudicial assertions about commoners and peasants, to be read as assertions in the historical argument
- **Following the religious crowd:** p. 652; DJR-155-22–24. The flock metaphor, changing rulers and the connection with ignorance

### In this edition

The marginal “sensus communis” is rendered “a sense of common humanity” in the editorial translation of N03578. That English is separate from Burton’s original Latin and from the paired modern body.

The modern rendering retains “common sense” in both the anatomy and the social criticism; the context must therefore identify the sense. “Judge or Moderator” becomes “judge or governor,” while “to be censured” becomes “to be assessed.” These choices retain the tribunal metaphor without importing modern blame into the act of sensory discrimination. “Species” becomes “sensory forms.” In the sleep passage, “binding” is rendered “suspension,” and the addition of reason to imagination’s freedom remains visible. (DJR-025-17, 21.)

The source wording “seat of the common sense” is preserved in the modern column at DJR-024-18. The accompanying Editor note explains the technical meaning there. That local note should not be enlarged into a claim that every occurrence throughout the work excludes practical judgment: DJR-048-31 supplies a clear counterexample.

### See also

Faculty; Animal faculties; Imagination; Species in perception; Memory and recollection; Spirits; Sensible

### Current Batch 1 cross-reference routes

Available: [Faculty](#bal-0033); [Animal faculties](#bal-0035); [Imagination](#bal-0002); [Species in perception](#bal-0037); [Memory and recollection](#bal-0039); [Spirits](#bal-0003); [Sensible](#bal-0055).

## Species in perception {#bal-0037}

Entry BAL-0037

### The word

**Species** can mean a form, appearance, impression or representation through which something is apprehended. Burton uses the Latin word within English prose as well as in Latin quotations. The family includes **“speciem,”** an accusative singular form, and **“specierum,”** a genitive plural. In perceptual contexts, species are what the senses convey, imagination retains or changes, memory stores, and understanding abstracts. The word also means a kind or class elsewhere, and medicinal ingredients in one pharmaceutical passage. Those senses require separate identification rather than one automatic definition. (DJR-025-03, 09, 17–20; DJR-026-28; DJR-039-17; DJR-075-05; DJR-101-28.)

Latin **“specie”** can also mean outward appearance or looks, including a deceptive guise; **“species animorum”** denotes changing mental dispositions in a weather passage. These uses extend beyond the anatomy’s account of perceptual representations. (DJR-037-09; DJR-110-22; DJR-117-35.)

### In the work

#### Forms received and retained

The account of the sensitive soul supplies a compact model. Through its apprehensive power, we perceive the species of things present or absent and retain them as wax retains a seal’s print. The wax is not the external object; it receives and holds its impression. The comparison explains how a thing can continue to be represented when it is no longer before the senses. It describes a necessary capacity of perception and retention, rather than making every species a delusion. (DJR-025-03.)

Burton’s inward senses give the forms differentiated destinations. Common sense assesses the sensory information that the separate organs bring. Imagination examines it more fully, keeps it longer, recalls it and constructs further forms by comparing what it receives. Memory stores the forms for later use by imagination and reason. The object perceived, the organ conveying information and the form retained are therefore distinct. The wax analogy illustrates representation; Burton does not specify a single uniform mechanism for every subsequent use. (DJR-025-17–20.)

The inward senses’ objects include things future, past and absent, but Burton qualifies them as forms that were previously in sense. The future is represented through available material, not claimed here as an immediately visible event. When the active understanding abstracts **“intelligible Species”** from imagination and transfers them to passive understanding, the adjective marks their role in intellectual apprehension. The next passage gives the active understanding judgment over truth and falsehood, while the passive preserves and further judges what is entrusted to it. Sensory reception and rational assessment are connected stages, not interchangeable operations. (DJR-025-17; DJR-026-27–29.)

#### Optical questions and an imaginary instrument

The vision discussion asks whether seeing occurs **“intra mittendo, vel extra mittendo”**: through receiving visible forms or sending them out. Burton presents this as a question debated by philosophers, followed by a reading list on optics. The alternatives should remain alternatives. The passage cannot be cited as his unqualified endorsement of emission or reception, and its sequence of marginal references is not consistently attached to the neighbouring names. (DJR-025-07–09.)

In the address to the reader, an imagined optical glass or listening instrument would **“multiply species”** so that its user could see and hear everything at once. The fantasy belongs to a survey of hidden motives and concealed folly: windows into breasts, opened bedroom doors and supernatural means of observation surround it. Multiplication here amplifies perceptual access; it does not multiply kinds of organism. The impossibly comprehensive instrument is part of the satirical supposition, not a report of an achieved invention. Later the aerial digression asks whether Bacon and Dee philosophize correctly about **“multiplicatione specierum,”** the propagation of forms. Again, Burton raises a question rather than supplying a settled account. (DJR-011-15–17; DJR-075-05.)

#### Retention, amplification and attributed agency

In the force-of-imagination digression, the species of objects remain in melancholy imagination and are misunderstood or magnified through continual meditation. Eventually, Burton says, real effects arise in some people. The important difference is between what the representation depicts and what its sustained presence may cause. The proposed bodily effect does not establish the represented object’s truth; conversely, an imagined object’s falsity does not make the sufferer’s distress unreal. Burton preserves a qualification of persons and outcome rather than saying that every retained image causes illness. (DJR-039-08–09.)

The later symptom catalogue describes **“vanæ finguntur species,”** unreal forms are fashioned like a sick person’s dreams. It proceeds from persistent thoughts about an insult or disappointment to grotesque inventions and, in some cases, the belief that feared phantoms stand before the eyes. This is a movement from brooding to apparent presence in Burton’s description; it is not evidence that the goblin has actually arrived. (DJR-059-32–33.)

The symptoms of melancholy from the whole body include a marginal adaptation of Apuleius’s curse, **“species mortuorum,”** forms of the dead. Burton applies the imprecation to people whose illness is far advanced; fumes from corrupt blood disturb their minds. In the adapted Latin, they heap ghostly forms before their own eyes and imagine terrifying encounters. Its agency and quotation frame matter: the sufferer’s represented terrors are being described, not authenticated as visits by dead people. The English body adds bones and fairy-babes not printed in that Latin quotation. (DJR-062-24–26, note N04688.)

Other uses give representation a supernatural or extraordinary causal setting. In the account attributed to Cardan, **“species sine visu”** are images without sight, paired with words without a voice and said to be suggested by the devil in accordance with a person’s inclinations. The next paragraph explains demonic action on imagination through humours while reporting a different opinion that allows direct action. The phrase therefore concerns an alleged agent supplying appearances; it should not be absorbed into the purely humoral explanation of a nightmare elsewhere. (DJR-031-12–14.)

In the maternal-impression argument, the Latin **“speciem”** names the form imagined by a pregnant woman and supposedly impressed upon the foetus. Burton’s English gloss calls it a stamp. The imaged form is the proposed content transmitted; the mother’s imagination is the claimed operative power. This is a historical theory, presented with anecdotes and named authorities. Its presence does not establish that thoughts or cravings cause birthmarks or malformations, nor assign maternal responsibility for them. (DJR-039-16–18.)

#### Beauty conveyed by words

The love discussion uses species for forms of beauty received through eyes or ears or conceived inwardly. Music, pictures, gardens and other pleasing objects provide a deliberately varied field; the term is not limited to the visual outline of a person. Burton loosely attributes a positive account of beauty to Plato and then invokes Valesius. The supplied note cautions that this synthesis is not the actual conclusion of the unresolved discussion in Hippias Major. The lexical occurrence can be explained without endorsing the historical attribution. (DJR-108-37–39.)

More concretely, **“species of love”** enter imagination through description alone. Burton first offers people who fall in love through reputation or reading: praise of an unseen person, the literary account of Panthea, and letters. He then says that the mind sees where bodily eyes have not. The following paragraph nonetheless calls direct sight the most familiar and usual cause of love. This preserves a ranking, not a contradiction: sight is frequent, but language can convey material for an erotic representation without a prior sight of that particular beloved. (DJR-117-05–08.)

The return to the beloved’s sight can also revive a passion that has subsided. In the marginal Petrarch quotation, **“auri species”** is the appearance of gold, which renews greed, just as magnificent display renews ambition and bodily beauty kindles lust. Burton’s English body says “the sight of gold.” This is a locally concrete appearance presented as a stimulus to desire; the passage does not specify the anatomy’s sequence of inner faculties afresh. (DJR-135-05–07, note N10578.)

#### Boundaries with other senses

Ordinary appearance and moral semblance supply further senses. In the attack on false friends, specie names the appearance of virtue by which hypocrites deceive and win favour, even while Burton denies that they possess the worth they display. The same printed form in the beauty discussion means looks: those who cannot be conquered in battle, he says, can be conquered by beauty. These passages concern a persuasive exterior or visible attractiveness; neither repeats the technical chain through common sense, imagination and memory. The guise of virtue recurs in the religious polemic. (DJR-110-21–23; DJR-117-34–36; DJR-156-01–03.)

In the weather discussion, the Latin phrase species animorum means the forms or states of minds, rendered here as their dispositions. Burton quotes an adapted passage of Virgil in which changing weather accompanies changed dispositions and fresh impulses, then restates it in English verse. The phrase refers to moods or mental states, rather than pictures of external things stored within a faculty. It remains part of the historical argument about air and temperament. (DJR-037-08–10.)

“Species” at the end of the reproduction account is the kind preserved when one creature produces another like itself. The “fourteen species of the understanding” are kinds of intellectual activity or disposition, not fourteen sensory pictures. The many medical species discussed under melancholy are classifications whose boundaries Burton repeatedly finds mixed in actual patients. These belong primarily under Genus and species. The pharmaceutical occurrence “the said species” instead refers to ingredients used with oils and wax in ointments. Its material recipe context distinguishes it both from classification and from representation. (DJR-024-34; DJR-026-30; DJR-027-48, 54–60; DJR-101-27–29.)

### Places to Read

Selected significant uses, ordered by the supplied source:

- **The satirical viewing and listening instrument:** address to the reader, pp. 38–39; DJR-011-15–17, especially 16. Multiplying sensory impressions in an imagined comprehensive survey
- **Preserving the kind:** p. 21; DJR-024-34. Generation preserves the species; this classificatory use is distinct from a sensory representation
- **Retaining a form:** pp. 21–24; DJR-025-03, 07–09, 17–20. Seal and wax, disputed theories of vision, and the work of common sense, imagination and memory
- **Forms for understanding:** p. 28; DJR-026-27–30. Abstraction of intelligible forms, subsequent judgment and the contrasting classificatory sense in “fourteen species”
- **Kinds and mixed clinical cases:** pp. 35–37; DJR-027-48, 54–60. Species as classifications and symptoms, with distinctions complicated by mixed disease and physicians’ disagreement
- **Images attributed to a supernatural agent:** p. 52; DJR-031-12–14. Images without sight, with direct and humour-mediated accounts distinguished
- **Changing dispositions with weather:** pp. 83–84; DJR-037-08–10, especially 09. Species animorum in an adapted Virgil quotation and Burton’s separate English restatement
- **Persistent and supposedly transmitted forms:** pp. 93–94; DJR-039-08–09, 16–18. Retention and amplification; the separate maternal-impression claim
- **Unreal forms and apparent presence:** p. 187; DJR-059-32–33. Dream comparison, brooding and believed encounters with phantoms
- **An adapted curse in the symptom account:** p. 201; DJR-062-24–26, especially note N04688 at 25. Forms of the dead imagined by severely affected sufferers
- **Propagation as a question:** p. 252; DJR-075-05. Bacon and Dee’s propagation of forms in the aerial digression
- **The pharmaceutical sense:** p. 375; DJR-101-27–29. Ingredients in preparations for external use
- **Beauty and its media:** pp. 412–413; DJR-108-37–39. Forms perceived through eyes and ears or conceived inwardly
- **Deceptive appearance:** pp. 421–422; DJR-110-21–23, especially 22. Specie as the outward semblance of virtue used to gain affection and favour
- **Beauty conveyed by report:** p. 452; DJR-117-05–08. Reputation, reading and the qualified primacy of direct sight
- **Looks as a conquering power:** p. 455; DJR-117-34–36, especially 35. Specie as beauty or looks in a comparison with military force

- **Appearance renewing desire:** p. 550; DJR-135-05–07, especially note N10578 at 06. The appearance of gold and the revival of greed

- **Virtue’s guise in religious polemic:** p. 655; DJR-156-01–03, especially 02. The recurrent phrase is applied to ascetic practices in Burton’s hostile argument

### In this edition

The checked equivalents vary by construction: “multiply species” becomes “amplified impressions”; “Species of sensible things” becomes “sensory forms of things”; “intelligible Species” becomes “intelligible forms”; “species of objects” becomes “mental images of objects”; and “species of love” becomes “images of love.” “Mental” makes the context explicit at DJR-039-08; it is not a separately printed adjective there. The different equivalents retain the representational sense without insisting that all passages use one model. (DJR-011-16; DJR-025-03; DJR-026-28; DJR-039-08; DJR-117-07.)

The marginal “species mortuorum” and “auri species” are rendered “Forms of the dead” and “the appearance of gold” in the editorial translations of N04688 and N10578. Burton’s body paraphrases, including added bones and “the sight of gold,” remain separate textual operations.

“Speciem” is rendered “form” in the maternal-impression quotation; Burton’s following “stamp” and the modern gloss’s “image” remain a separate restatement. “Multiplicatione specierum” becomes “propagation of forms,” while pharmaceutical “species” becomes “ingredients.” Original quotation, authorial restatement and modern explanation thus remain distinguishable layers. (DJR-039-17; DJR-075-05; DJR-101-28.)

The boundary uses have their own equivalents: species animorum becomes “dispositions of minds”; specie in the false-friend passage contributes “appearance” to “with the appearance and shadow of virtue,” while specie in the battle comparison becomes “by looks.” The ablative ending supplies the instrumental relation in the latter; virtue and shadow belong to separate words in the former. (DJR-037-09; DJR-110-22; DJR-117-35.)

### See also

Imagination; Common sense; Memory and recollection; Intellect; Form; Sensible; Simulacra; Genus and species; Maternal impressions; Demonic apparitions. Future entries: Catoptrics and perspectives; Medicinal ingredients

### Current Batch 1 cross-reference routes

Available: [Imagination](#bal-0002); [Common sense](#bal-0036); [Memory and recollection](#bal-0039); [Intellect](#bal-0040); [Form](#bal-0057); [Sensible](#bal-0055); [Simulacra](#bal-0038); [Genus and species](#bal-0083); [Maternal impressions](#bal-0098); [Demonic apparitions](#bal-0085).

Future or unavailable under that title in this batch: Catoptrics and perspectives; Medicinal ingredients.

## Simulacra {#bal-0038}

Entry BAL-0038

### The word

**Simulacra** is a Latin plural for images or likenesses, printed in this spelling in the optical discussion’s marginal quotation. Burton’s two Lucretian quotations print **“simulachra”**; the singular also appears as **“simulacrum”** and **“simulachrum,”** and a marginal quotation gives **“simulachris,”** an ablative plural. The family can designate a fashioned statue, the likeness of a divine being, an image used in worship, an optical apparition, a hypothetical visible image of virtue, or images that keep an absent beloved before the lover. These uses share representation but do not all describe the same physical object or philosophical mechanism. (DJR-009-11, note N00514; DJR-049-24; DJR-064-28, note N04797; DJR-110-36, note N08385; DJR-130-48; DJR-135-04; DJR-137-24.)

### In the work

#### Devotional objects and a qualified miracle report

In the address to the reader, Burton’s hostile survey of Catholic worship includes pictures, crucifixes, relics and processions. A marginal quotation from Bale places “simulachris,” images, among bells, Masses and many other rites and objects. This is a material devotional use within a polemical catalogue; the noun does not by itself mean a false perception. Burton’s judgment of the surrounding practices belongs to his religious argument. (DJR-009-10–12, especially note N00514.)

The catalogue of punishments for sacrilege gives a more particular object: a silver image of Saint John which a man tries to steal. The marginal quotation calls it “simulachrum” twice and adds that the image turns its face away and its back towards the thief, who then loses his reason and attacks his own limbs. The body does not repeat the turning image and begins the whole report with “If we may believe our Pontificiall Writers.” The object’s name, the narrative’s alleged movement and Burton’s qualification must be kept distinct. Burton then groups poets and papal writers together as tellers of fables, while maintaining his own belief in divine punishment. The report’s qualification consequently extends beyond its opening condition. (DJR-028-08–11, especially note N01920.)

#### An optical image without a soul

The explanation of strange sights supplies an explicitly nonliving image. A dark-room projection and concave or cylindrical mirrors can produce apparent people, devils and grotesques. Burton says an image placed elsewhere can seem to hang in the air. The Agrippa quotation in the margin calls the appearances **“simulacra animæ expertia,”** images devoid of a soul: inexperienced observers think they see demons or shades. Here the distinction between image and animate being is part of the source’s own explanation. It does not depend on making the word simulacra mean hallucination in every setting. (DJR-064-27–28, note N04797.)

The continuation qualifies a reported optical feat of Roger Bacon because Burton cannot find it in Bacon’s optical writings. It then says that deception is mostly in the brain, while expressly allowing that the devil also presents vain objects to disordered people. The local exposure of an optical trick therefore does not become a universal denial of demonic agency. It distinguishes one mechanism from the other explanations Burton retains. (DJR-064-29.)

#### If virtue could be seen

A marginal sentence beside praise of virtue says it would arouse burning love **“si simulachrum ejus ad oculos penetraret,”** if its image reached the eyes. The condition matters: a visible likeness of virtue is imagined as a way of expressing virtue’s attractiveness. The surrounding body praises Marcus Brutus’s intelligence and integrity, then another worthy person’s good qualities. This is an ethical application of image-language, distinct from erotic fixation on a bodily beauty. The margin prints a reference to Plato’s Phaedo; the supplied Editor note compares Phaedrus 250d. Those different reference layers remain visible rather than silently correcting Burton’s citation. (DJR-110-35–37, notes N08385–N08386.)

#### The absent beloved remains available

The first Lucretian quotation appears among the extravagant services lovers perform for a mistress and everything associated with her. Her dog, portrait and clothes are treated as relics; a visitor from her receives hospitality and rewards; lovers continue remembering and talking about her. The quoted verse then says that, although the loved person is absent, images are present and the sweet name keeps coming to the ears. Absence has therefore not interrupted the lover’s occupation with the beloved. Representation and repeated naming maintain it. (DJR-130-45–48.)

The next examples reverse the messenger’s direction: a woman welcomes a man’s carrier, repeatedly reads and kisses his letter, and asks again how he looked and what he said. This continuation matters. The Latin images are inserted into a larger sequence of objects, words and reports that recall the beloved; Burton does not offer a self-contained treatise on vision at this point. A letter is a material reminder, a name is heard or rehearsed, and a mental image supplies another form of presence. Their emotional connection does not erase their different media. (DJR-130-49–52.)

The supplied Editor note identifies the quotation with book 4 of Lucretius’s poem and explains the term’s additional technical background as image-films acting upon perception. That background helps explain why images can be “at hand,” but the claim here remains limited: Burton uses Lucretian verse to express continuing erotic remembrance. The quotation alone does not establish his adoption of the poem’s entire account of matter, perception or the soul. The historical philosophical meaning and the immediate rhetorical use should be held together without making either swallow the other. (DJR-130-48; note N10205.)

#### Images become objects of avoidance

The same plural returns in the treatment of love. Burton first assembles advice to avoid kissing, conversation, gifts, letters, sight of the beloved, and even names, thoughts or stories that provide an occasion for remembrance. The Lucretian command then tells the lover to flee **“simulachra & pabula amoris”**: the images and nourishment of love. **“Pabula”** supplies a feeding metaphor. Images are placed alongside the things that sustain desire, while the following instruction turns the mind elsewhere. The therapeutic target is renewed occupation, not merely the beloved’s bodily proximity. (DJR-135-01–04.)

The continuation gives this advice a mechanism in the language of revival. Seeing a beautiful object rekindles desire as visible pomp revives ambition or gold greed. Love grows like a snowball through looking; a small stimulus revives embers thought almost extinguished. A former lover can therefore relapse after a period of separation. These examples explain why mere absence did not suffice in the earlier quotation and why reminders enter the later regimen. Burton’s medical and moral advice is historical counsel, supported here by literary and proverbial comparisons rather than a demonstrated universal law. (DJR-135-05–12.)

#### Statue and likeness

A different use occurs in the complaint about inadequate rewards for learning. Burton compares the admired but unrewarded scholar with Psyche: crowds praise her beauty, yet no suitor comes. In his Latin adaptation of Apuleius they admire her as a **“simulacrum fabre politum,”** a skilfully fashioned statue. His following English restatement makes her an admired picture and adds lack of a dowry as the reason no one marries her. These are separate textual operations. The Latin’s statue cannot be translated as “picture” merely because Burton chooses that object in the restatement, and the supplied note identifies the poverty explanation as his addition to Apuleius. The image here expresses aesthetic admiration without the practical commitment the admired person needs. (DJR-049-23–27.)

In counsel against overvaluing beauty, **“ad simulachrum alicuius numinis composita”** describes a woman fashioned in the likeness of a divinity. Burton piles up idealizing compliments, grants the possibility with “Put case she be,” and immediately asks how long such beauty can last. The surrounding images of plucked flowers, fragile glass and a passing bubble undo the expectation of permanence. The divine likeness belongs to a hypothetical encomium that the argument then qualifies; it is neither a literal identification of the woman as a goddess nor a technical account of image-films. (DJR-137-21–29.)

### Places to Read

Selected family occurrences and their continuations, in source order:

- **Devotional images:** address to the reader, pp. 28–29; DJR-009-10–12, especially note N00514 at 11. Bale’s marginal image-word within Burton’s polemical survey of worship
- **The silver image of Saint John:** pp. 37–38; DJR-028-08–11, especially note N01920 at 09. Conditional report in the body; the margin adds the image turning away, and the continuation dismisses fabulous tales
- **Admiration without support:** edition source pp. 141–142, with 142 identified as printed 128; DJR-049-23–27, especially 24–25. Apuleian statue, Burton’s separate picture comparison, and the added dowry explanation
- **Optical images and a qualified continuation:** pp. 210–211; DJR-064-27–29, especially note N04797 at 28. Lifeless reflected appearances, Bacon’s alleged feat and Burton’s remaining demonic allowance
- **Virtue’s hypothetical image:** p. 423; DJR-110-35–37, especially note N08385 at 36. Conditional visible likeness and the edition’s qualification of the Platonic reference
- **Images during absence:** pp. 527–528; DJR-130-45–52, especially 47–49. Erotic service and relic-like objects, Lucretius’s images and name, followed by letters and repeated inquiry
- **Avoiding what feeds desire:** pp. 549–550; DJR-135-01–12, especially 03–04. Names and reminders, images and nourishment, redirected thought and rekindled desire
- **The likeness of a divinity:** p. 560; DJR-137-21–29, especially 24–28. Idealizing praise provisionally granted before the argument from beauty’s transience

### In this edition

“Simulachra” is rendered “images” in both Lucretian quotations. At DJR-130-48 the modern column translates the Latin directly; it is not Burton’s own separate English gloss. At DJR-135-04 it likewise gives “images and nourishment of love,” preserving the distinction between representation and sustenance. The Editor note records differences between Burton’s Latin and the Lucretius text consulted for the supplied edition: the printed opening and the verb of abstaining are retained rather than silently repaired. This lexicon has checked those editorial statements against the supplied layers, not independently collated a historical Lucretius witness.

The marginal Latin requires a separate translation layer. “Simulachris” in N00514 becomes “images”; the silver “simulachrum” in N01920 becomes “image”; “simulacra animæ expertia” in N04797 becomes “images devoid of a soul”; and the conditional virtue sentence in N08385 becomes “It would arouse burning love if its image reached our eyes.” Those English phrases are editorial translations within Burton-labelled notes, not words independently printed in the historical margin or in the modern body column.

The singular at DJR-049-24 is rendered “statue,” while Burton’s following English “picture” remains “picture” in its own aligned passage. At DJR-137-24 the phrase becomes “fashioned in the likeness of some divinity.” Keeping these equivalents separate preserves the concrete statue, the rhetorical divine likeness and the continuing images of an absent person. The article heading follows a spelling attested in the optical margin; the Lucretian quotations’ “simulachra” and the other exact spellings remain separately retrievable.

### See also

Imagination; Species in perception; Memory and recollection; Soul; Religion and superstition; Demonic apparitions. Future entries: Love melancholy; Beauty; Absence; Catoptrics and perspectives

### Current Batch 1 cross-reference routes

Available: [Imagination](#bal-0002); [Species in perception](#bal-0037); [Memory and recollection](#bal-0039); [Soul](#bal-0032); [Religion and superstition](#bal-0078); [Demonic apparitions](#bal-0085).

Future or unavailable under that title in this batch: Love melancholy; Beauty; Absence; Catoptrics and perspectives.

## Memory and recollection {#bal-0039}

Entry BAL-0039

### The word

**Memory** names the power of retaining and recalling, what remains in remembrance, or the reputation left after death. Latin **“reminiscentia”** names recollection in Burton’s account of learning as the soul’s recovery of earlier knowledge. **Recollect** also means gather together: Burton recollects passages from books, and a burning glass recollects rays into a centre. Neither of those two uses requires an act of remembering. The article therefore joins a mental faculty with related words whose objects reveal a wider meaning. (DJR-025-20; DJR-026-09; DJR-090-30; DJR-119-15; DJR-166-16.)

Memory may also mean the thought of an event still ahead: the “memory of that sad hour” is consideration of death, rendered “thought” in the modern column. In the phrase “In our memory,” it marks the period within a living generation’s recollection. That phrase is spoken by the quoted Sabellicus, not a date supplied from Burton’s own lifetime. (DJR-055-10; DJR-078-05.)

### In the work

#### The recording officer

In the account of inward senses, memory is a **“good Register,”** a recorder or recording officer. It lays up the species brought in by the senses so that imagination and reason can call for them. The object of memory is said to be the same as imagination’s, and its organ or seat the back of the brain. The earlier ventricular anatomy locates it in the hindmost chamber and carefully says that this is where “they say” it is seated. The recording metaphor explains availability and retrieval; the anatomical location belongs to the historical account Burton is summarizing. (DJR-024-19; DJR-025-20.)

Memory and imagination overlap in some operations, but are distinguished by office. Imagination already retains and recalls sensory forms but also compares them and makes new ones; memory’s particular office is storage and provision on demand. A terrifying object can be presented to imagination by memory as well as through common sense. Later, the passions’ causal sequence starts with an object reaching imagination through outward sense or memory, then being magnified or misconceived and communicated to the heart. The earlier encounter need not be occurring again for its retained form to stimulate a bodily and emotional response. (DJR-025-18–20; DJR-039-02–04.)

Burton also includes remembering in the definition of understanding and lists memory among its activities, according to some authorities. The sensory store and the rational employment of what is remembered are therefore connected, while the lists are not perfectly exclusive. The word’s recurrence is no warrant for forcing every description into one rigid diagram of the faculties. (DJR-026-25–29.)

#### Remembering before embodiment

The recollection attributed to Plato makes a different claim. Burton reports a soul originating from God and knowing all, forgetting when enclosed in the body, and learning anew through **“reminiscentia, or recalling.”** This is not the ordinary storage of experiences received during the present life. It is a reported explanation of learning through earlier knowledge, placed beside transmigration and the idea of embodiment as punishment. Burton introduces his comparison of Plato with the preceding account by “for ought I can perceive,” preserving the limits of his own synthesis. (DJR-026-05–10.)

The continuation joins several Platonic narratives and gives a ten-thousand-year return. The supplied notes distinguish the texts Burton brings together and caution that the cited Phaedrus passage concerns return to the soul’s place of origin, not simply its former body. The lexicon’s subject here is Burton’s report and the sense of recollection within it; the report cannot replace a source-specific account of each Platonic dialogue. (DJR-026-09–11; notes N01742–N01746.)

Recollection returns in a dispute over people supposedly speaking languages or discussing subjects they never learned. Some writers take those feats as evidence of possession; others appeal to bodily humour, the force of spirits and Plato’s recollection. Burton compares the latter argument with Ficino’s claim that Pierleone knew philosophical doctrines by divine infusion before encountering their books. His comparison leaves room for irony, but he explicitly concludes that he would rather accept an explanation involving evil spirits taking advantage of disordered humours. Thus the appearance of “Plato’s reminiscentia” is one proposal in a disputed causal account, not Burton’s settled answer. (DJR-065-03–04.)

#### Impairment, preservation and useful exercise

Memory does not simply decline wherever melancholy is present. In the symptoms Burton says that, despite outward dullness, restlessness and difficulty undertaking business, sufferers’ memories are “most part good,” alongside gifted wit and apprehension. Elsewhere fear can confound voice and memory when someone must speak publicly; Lucian’s Jupiter needing Mercury to prompt him gives the comic example. These describe different circumstances and retain their qualifications: generally good memory in one account, disruption under fear in another. (DJR-058-13; DJR-040-23.)

Earlier, “weake memory” appears among disorders attributed to the substance of the brain. “Memory decayed” enters the description of fever-associated frenzy, while the next account says memory in madness is mostly better. These are historical diagnostic comparisons, not a single rule for every patient. In the later dispute over the faculty affected in melancholy, one margin excludes thought and memory from the injury and assigns it to imagination; the body immediately presents the opposing argument that reason too is impaired. The marginal exclusion belongs to a disputed account. (DJR-022-14, 19–22; DJR-027-20–21, note N01825.)

Good powers of retention do not imply command over what returns to mind. In the symptoms, remembrance of an old disgrace, loss or injury renews distress as though it had just happened. The catalogue includes pleasant waking dreams as well as distress. Someone absorbed in such thoughts may forget the business presently before them, yet be unable to dismiss the disturbing idea. Burton’s “nec oblivisci possunt,” “they cannot forget,” emphasizes involuntary recurrence. He attributes the general account to Mercurialis and continues with thoughts that return against the sufferer’s wishes, especially distressing ones. (DJR-059-02–04, 34–38.)

The terror stories give this recurrence bodily force. Blasius still cannot drive out the memory of an earthquake two months afterwards; Burton generalizes that mention of a terrifying event may provoke fresh trembling years later. Agrippa’s reported story goes further: after an unpleasant purge, the sight of the medicine box and then its very remembrance are said to cause evacuation. The neighbouring comparison extends remembered danger to similar dangers. These stories illustrate what memory is claimed to do in Burton’s account, without independently establishing their medical truth. (DJR-051-21–24.)

Memory work can also occupy attention therapeutically. For people otherwise idle or caught in empty thoughts, Burton recommends learning something **“without book,”** meaning by heart, along with copying and translation. He later lists the art of memory beside shorthand, geometry and algebra as a demanding voluntary task that may divert melancholy thoughts. The argument concerns purposeful occupation and redirection, not a promise that mnemonic technique will cure every kind of illness. The preceding qualification limits the recommendation to the relevant readers and does not cancel his warnings about excessive study. (DJR-081-26, 37–39.)

The medical catalogue also contains a claimed bodily aid to memory. A margin on asarum or asarabacca, attributed to Fuchs, says it purges the brain like hellebore and **“roborat memoriam,”** strengthens memory. The surrounding body instead names Ruel’s experience of purging black bile and then a dispute over which humours the plant evacuates. The memory claim is therefore a separately attributed marginal assertion, not a benefit established by all the surrounding authorities or a recommendation for present use. (DJR-101-31–33, note N07635.)

#### What remains in thought and what outlives a person

The preface gives memory an authorial role. Burton complains that indiscriminate reading yields little without order, memory and judgment, and later explains that authors are sometimes placed out of chronological order as his memory suggested. The two remarks connect retention with selection and arrangement rather than equating extensive reading with organized knowledge. His collected book acknowledges dependence on recollection while also exposing its irregularities. (DJR-002-02; DJR-006-06.)

The reporting verb can have a still different force. When Burton says that Pliny “remembers” the haunted house at Athens, he means that Pliny relates or mentions the story, not that he personally witnessed and later recalled it. The passage cites Pliny’s letters and then places Augustine’s report beside it. (DJR-030-23–25.)

Remembering can preserve injury as well as learning. At the close of the address he asks that errors be forgotten and forgiven, then notes that a biting joke leaves a bitter memory. People fear the satirist’s wit; he fears their memories, meaning their lasting recollection of the offence and possible retaliation. In the erotic catalogue, by contrast, lovers continually remember the beloved through portraits, belongings, visitors, names and letters. The Lucretian images of the absent beloved show representation maintaining attachment across absence. These are different contents and consequences of persistence, not separate faculties. (DJR-019-35; DJR-130-47–51.)

The beloved’s remembrance may even be a dying lover’s consolation, but the proposed treatment of erotic attachment tries to remove prompts to it. An “occasion of remembrance” is a reminder: a name, conversation, book or other association. Ismenias and Hermotinus relapse on seeing women they had nearly or wholly forgotten. Hermotinus “agnovit,” recognized, the traces of his former flame; the encounter occasions recognition rather than a stated voluntary effort to retrieve a memory. Later, comparison with new objects of affection can make a lover abhor the former beloved’s very memory. (DJR-130-35–36; DJR-135-01–04, 10–15; DJR-136-08–14.)

Both remembering and forgetting can serve consolation. Old people telling stories recall their earlier lives with pleasure. Burton later calls oblivion, or forgetfulness, a common medicine for losses and injuries, but immediately adds that former troubles may one day be pleasant to remember: the Latin “meminisse” means to remember, and his adapted Virgil line omits the original poet’s “perhaps,” as the supplied note observes. Remembering once-undervalued contentment can also be pleasant after it is lost. Yet recollection of dead friends remains grievous many years later, including deaths encountered through reading. The difference is the remembered object and its present force, not a uniformly beneficial power. (DJR-079-48; DJR-087-06–07, 19; DJR-094-18.)

Remembering has a consolatory force in the Epicurus example. The original margin’s **“memoriam inventorum”** concerns recollection of his discoveries: the joy of that remembrance is said to counter bodily pain. Burton’s body introduces a “conceit of immortality,” but the supplied note warns that the compared Ciceronian passage does not locate comfort in an afterlife. Enduring fame may be intended, while the exact sense and immediate source remain unsettled. The marginal memory and the body’s immortality phrase should not silently become one proposition. (DJR-088-16–18, especially note N06515 at 17.)

The account of **“amor Lethes,”** Love of Forgetfulness, supplies a contrary wish. In the ancient practice reported through Verdurius, lovers visit the statue to be freed from their pangs; the margin specifies that they wish to put away **“amicæ memoriam,”** the memory of their mistress. This is an attempt to relinquish remembered attachment, rather than preserve it. The temple’s printed name differs from the Ovidian location identified by the supplied note, and the reported ritual does not establish its efficacy. (DJR-139-63–65, note N10976.)

Memory can finally mean what later people retain of someone who has died. Burton contrasts the rich man’s stinking memory with poor Lazarus’s sweet and enduring memory. In the discussion of worthy people, a fresh and sweet memory sustains love centuries after death. The subject is posthumous remembrance and reputation, rather than the dead person continuing to exercise a cerebral faculty. The smell imagery evaluates the quality of the remembered life. (DJR-090-30; DJR-110-35.)

Not every apparent forgetting describes lost knowledge. The rich who “voluntarily forget” poor friends they meet are refusing to acknowledge or help them. The phrase accuses them of deliberate social disregard. (DJR-092-02–04.)

#### Remembering duties, judgement and mercy

Remembering also means keeping a truth or obligation present to the mind. Burton invokes Moses’s warning not to forget God in prosperity, and includes memory itself among divine gifts that people may misuse. In the Epictetus consolation, remembering a loved one’s mortality prepares a person for loss; it need not recover a particular past experience. (DJR-021-26, 40–42; DJR-095-29–30.)

The religious uses depend on what is remembered and how it is presented. A margin attributed to Bernard warns that “recordatio solius judicii,” remembrance of judgement alone, drives people into despair, while a misleading display of mercy breeds complacency. The phrase’s “alone” qualifies judgement separated from mercy. Conscience then becomes a ledger or register of offences that grinds the soul through recollection of earlier sins. This register is a record-book, whereas memory’s “good Register” earlier was a recording officer. (DJR-164-33–35, 45–47, especially note N12948 at 34.)

The consolation answers with a scriptural promise that God will not remember sins, applied in the surrounding passage to the truly penitent. The meaning is forgiveness, not an account of impaired divine recall. Conversely, David’s remembrance of how God formerly dealt with him becomes meditation on mercy, strengthening faith and calming his heart. Remembering and not remembering thus have different agents, objects and pastoral functions. (DJR-166-24–26; DJR-168-43–45.)

#### Gathering passages and rays

The Latin **“recolligit se animus”** says that the mind gathers itself together. Burton’s following English explains this as the mind reflecting on and judging itself during sickness. He attributes the comparison to Pliny, but the supplied note distinguishes his wording from the cited letter. Self-collection here is reflective attention, not simply recovery of a forgotten event. (DJR-021-20–22.)

The older gathering sense of recollect is concrete in the burning-glass comparison. Sunbeams are **“recollected to a center”**; Burton compares this concentration with love’s rays issuing from the beloved’s eyes. The rays are brought together spatially, not recalled by a mind. (DJR-119-15.)

The closing consolation uses the same verb for literary work. Because large treatises are not accessible to everyone, Burton will **“recollect out of their voluminous Treatises”** a few consoling speeches, arguments and pieces of advice, together with Scripture. He names benefit to afflicted readers and his friends’ request as the occasion. The next paragraph specifies the pastoral preparation he thinks recipients need. This is deliberate collection for use, not necessarily quotation from unaided memory; it preserves the practical distinction between remembering material and making it available in a book. (DJR-166-15–17.)

### Places to Read

Selected significant senses and uses, in source order:

- **Memory and the making of the book:** address to the reader, pp. 3, 13–14, 78; DJR-002-02; DJR-006-06; DJR-019-35. Reading, arrangement, and the dangerous memory of an offended reader
- **The mind gathering itself:** p. 3; DJR-021-20–22. Self-examination in sickness, with Burton’s attribution and the supplied note’s qualification
- **Remembered duty and a gift that can be misused:** pp. 3, 5–6 (First Partition); DJR-021-26; DJR-021-40–42. Remembering God, and memory among the capacities whose use carries responsibility
- **Memory in historical diagnosis:** pp. 7–9; DJR-022-14; DJR-022-19–22. Weak or impaired memory and the qualified comparison between frenzy and madness
- **The faculty and its material:** pp. 19, 23–24; DJR-024-19; DJR-025-18–20. Proposed seat, recording officer and retrieval
- **Platonic recollection as reported:** p. 26; DJR-026-05–11. Learning anew, prior knowledge, forgetting and the surrounding transmigration narratives
- **Rational employment:** p. 28; DJR-026-25–29. Remembering and memory included among understanding’s activities
- **A disputed exclusion of memory impairment:** pp. 32–33; especially note N01825; DJR-027-20–21. The margin excludes thought and memory; the continuation challenges the imagination-only account
- **Remember as relating a story:** p. 48; DJR-030-23–25. Pliny’s haunted-house report beside other attributed accounts
- **Memory supplies an emotional object:** pp. 92–93; DJR-039-02–04. Retained representations and the imagination–heart sequence
- **Fear disrupting memory:** supplied printed p. 98; DJR-040-23. Public speaking and the comic example of prompting
- **Remembered terror and bodily effects:** p. 148; DJR-051-21–24. Recurring fear, the reported purge story and extension from a remembered danger to similar ones
- **Memory as thought of approaching death:** p. 166; DJR-055-09–11. A prospective object of mindful consideration, rendered thought
- **Otherwise preserved memory:** pp. 179–180; DJR-058-13. The qualified claim that memories are mostly good in melancholy
- **Intrusive recollection and diverted attention:** pp. 183–184, 187–188; DJR-059-02–04; DJR-059-34–38. Old injury felt anew, current business forgotten, and inability to dismiss an idea against one’s wishes
- **Unlearned knowledge and a disputed explanation:** pp. 211–212; DJR-065-03–04. Recollection, humours, divine infusion and Burton’s stated preference for demonic agency
- **Whose living memory?:** p. 266; DJR-078-05. The time phrase belongs to quoted Sabellicus
- **Pleasurable reminiscence:** p. 274; DJR-079-48. Companions retelling experiences from youth
- **Purposeful mnemonic activity:** pp. 282–284; DJR-081-26, 37–39. Learning by heart and the art of memory within a qualified recommendation of study
- **Oblivion and consolatory recollection:** pp. 308–310; DJR-087-06–07; DJR-087-19. Forgetting injury, finding later pleasure in former troubles, and appreciating lost contentment
- **Consolatory remembrance:** p. 314; DJR-088-16–18, especially note N06515 at 17. Epicurus’s remembered discoveries and the unresolved body phrase about immortality
- **Posthumous moral reputation:** p. 324; DJR-090-30. Sweet and stinking memory after death
- **Deliberately not acknowledging:** pp. 331–332; DJR-092-02–04. Voluntarily forgetting poor friends is social refusal
- **The continuing pain of remembrance:** pp. 341–342; DJR-094-18. Remembering friends’ deaths and grief prompted by reading
- **Keeping mortality in mind:** p. 347; DJR-095-29–30. Epictetus’s anticipatory counsel, rather than recall of an episode
- **A claimed medicinal aid:** p. 376; DJR-101-31–33, especially note N07635 at 33. Fuchs’s marginal claim of strengthened memory, distinct from the body’s purgative claims
- **Continuing love for the dead:** p. 423; DJR-110-35. Fresh and sweet memory sustaining affection
- **Gathered rays:** p. 463; DJR-119-15. A non-mental sense of recollect
- **A dying lover’s consolation:** pp. 526–527; DJR-130-35–36. Remembering the beloved at death
- **Persistent attachment:** p. 528; DJR-130-47–51. Reminders of an absent beloved
- **Reminders and renewed recognition:** pp. 549–551; DJR-135-01–04; DJR-135-10–15. Removing prompts to love and recognition of an old flame after supposed forgetting
- **Displaced attachment:** pp. 554–555; DJR-136-08–14. The former beloved’s name, sight and memory may come to be disliked
- **Wishing to forget:** p. 573; DJR-139-63–65, especially note N10976 at 64. Love of Forgetfulness and the reported wish to put away a mistress’s memory
- **Religious remembering and conscience:** pp. 698–699; especially note N12948; DJR-164-33–35; DJR-164-45–47. Judgement without mercy and conscience’s record of offences
- **Gathering consolations:** pp. 705–706; DJR-166-15–17. Accessible compilation and its intended readers
- **Divine non-remembrance as forgiveness:** pp. 706–707; DJR-166-24–26. The promise not to remember sins and its penitential setting
- **Remembering mercy:** pp. 719–720; DJR-168-43–45. Former dealings recalled as support for present faith

### In this edition

“Register” becomes “clerk,” making memory’s personified office explicit. “Reminiscentia, or recalling” becomes “recollection or remembering”; the earlier-knowledge doctrine comes from the surrounding reported account, not from the Latin noun alone. “Learn something without book” is rendered “memorize something” in Burton’s English restatement: memorize compresses learning by heart, while something remains the object. The preceding Latin is separately rendered “Let them always learn something by heart.” (DJR-025-20; DJR-026-09; DJR-081-26.)

The original marginal “memoriam inventorum,” “amicæ memoriam” and “roborat memoriam” have separate editorial translations: “remembering his discoveries,” “the memory of their mistress” and “strengthens the memory.” Each construction supplies information beyond the noun memory alone; the possessors in the first two English phrases come from the local context.

“Recollect out of their voluminous Treatises” becomes “gather from their extensive treatises.” The burning glass likewise “gathers” the sun’s rays where the original says they are “recollected.” These equivalents prevent the mental-memory sense from swallowing the verb’s gathering sense. The fear passage’s p. 98 is supplied in the edition from another witness to fill the base scan’s missing opening; the source qualification is retained here, without claiming a new collation. (DJR-166-16; DJR-119-15; DJR-040-23.)

“Memory” becomes “thought” when the object is the anticipated hour of death. “In our memory” becomes “Within living memory,” retaining its temporal function, and belongs to Sabellicus’s quoted account. “Occasion of remembrance” is compressed into “a reminder.” The religious margin’s “recordatio solius judicii” and “remembrance of judgement alone” are separately aligned Latin and editorial English; neither is the wording of the paired modern body. (DJR-055-10; DJR-078-05; DJR-135-03; DJR-164-34, note N12948.)

### See also

Faculty; Soul; Common sense; Imagination; Species in perception; Simulacra; Intellect; Fear; Metempsychosis; Obsession and possession; Conscience. Future entries: Art of memory; Reputation; Study; Oblivion and forgetfulness

### Current Batch 1 cross-reference routes

Available: [Faculty](#bal-0033); [Soul](#bal-0032); [Common sense](#bal-0036); [Imagination](#bal-0002); [Species in perception](#bal-0037); [Simulacra](#bal-0038); [Intellect](#bal-0040); [Fear](#bal-0074); [Metempsychosis](#bal-0100); [Obsession and possession](#bal-0088); [Conscience](#bal-0053).

Future or unavailable under that title in this batch: Art of memory; Reputation; Study; Oblivion and forgetfulness.

## Intellect {#bal-0040}

Entry BAL-0040

### The word

Intellect is the power of understanding. Burton’s ordinary English **understanding** covers apprehending, knowing, remembering and judging; his technical account divides its active and receptive functions. **Agent** means active, while **Patient** and **Passible** name the receptive side. **Discoursing** here means reasoning through successive steps. **Intellectual habits** are durable capacities for thought. These words can also leave the classroom: **intellectus agens**, “active intellect,” becomes a joke about accomplished hands, while **Intellectivus amor**, “intellectual love,” names love involving knowledge. (DJR-014-34; DJR-026-23–31; DJR-109-15.)

### In the work

#### Grasping, judging and reasoning

The rational soul has two chief powers, understanding and will. Their difference is functional rather than a division into two substances: understanding apprehends; will moves towards or away from what has been apprehended. (DJR-026-23, 36.) The definition of understanding includes knowledge of individual things and universals, inborn beginnings of knowledge, and the ability to examine its own operations. Burton’s contrast with animals attributes intricate making to bees but denies them reflection upon the work once done. This is his philosophical classification, not a modern finding about animal cognition. (DJR-026-22–26.)

The object first stirring understanding is something perceptible. By successive reasoning the mind proceeds to corporeal substance and then spiritual substance. The order matters: the passage gives a route from sensory encounter to further cognition, not a claim that every spiritual object is directly sensed. Burton reports several divisions and lists of activities, marking one list “some say.” Discovery and judgment can also serve as broader headings under which the operations are collected. Speculative and practical understanding distinguish contemplation or knowledge from thought directed towards action. Understanding in habit is an enduring capacity; understanding in act is its exercise. The simple/compound division is also named, without a worked explanation here. These distinctions coexist with the active/passive distinction. (DJR-026-27.)

#### Teacher and pupil within understanding

Active understanding is sharpness of discovery: finding something independently or learning something new. It abstracts intelligible forms from imagination and transfers them to passive understanding. The maxim that nothing is in understanding which was not first in sense explains this dependence. The active power also judges the truth or falsity of what imagination presents. The receptive power is compared to a pupil and to a wiped tablet, but it is not wholly inert: its assigned office includes keeping and further judging what it receives. Calling the active power a teacher does not introduce an external schoolmaster into this inner transaction. (DJR-026-28–29.)

This sensory-acquisition account stands beside the earlier assertion of inborn notions and a subsequent enumeration containing innate moral capacities. Burton then reports Plato’s claim that all are innate and Aristotle’s five intellectual habits, attempting a compressed reconciliation of several schemes. The supplied text has an abrupt gap between practice and fabrication; the modern version supplies the art of making. A reading should retain the different accounts and the textual difficulty rather than turn them into one seamless system. (DJR-026-25–31.)

Ordinary usage keeps the word close to learning and good sense. Burton wants to inform his reader’s understanding rather than please the ear; an “understanding man” is a sensible person able to consider rejection in proportion. The margin to the account of sickness adds a different direction of influence: “Vexatio dat intellectum,” affliction gives understanding. Its surrounding examples concern moral self-reflection and diminished pride, rather than the bodily impairment of thought described later. (DJR-005-28; DJR-021-21, margin N01395; DJR-096-03.)

#### Intellectual work in bodies, trades and love

The formal definition says that understanding apprehends and judges without organs. Elsewhere the medical explanation describes its functions as bound to the lower senses. Burton attributes the latter to Melanchthon while discussing humours, spirits and damaged organs; the soul’s working is compared to a torch whose light depends on its material and wine flavoured by its cask. Independence in the philosophical definition does not remove the dependence described in this account of embodied activity. (DJR-026-25; DJR-056-46–54.)

Nuremberg supplies a deliberately concrete counterpoint to abstract classification. Its barren soil contrasts with the wealth drawn in by industrious craftspeople. Their active intellect is said to sit at their fingertips, so intellectual vocabulary praises skilled manufacture. Burton attributes the accompanying saying to Sallust; the supplied annotation leaves that attribution unresolved. The joke does not propose fingers as the literal anatomical seat of understanding. (DJR-014-34.)

The classification of love also uses intellectual vocabulary. Rational or intellectual love is first called proper to human beings, then said to appear in God, angels and human beings. Within the following division by objects, intellectual love concerns virtue and wisdom as honourable things and is preferred to love of profit and pleasure. This extends the vocabulary beyond abstract knowledge to desire shaped by a judgment of worth. Burton’s later religious controversy introduces a different problem: Julian is represented as accusing Christians of enslaving understanding to faith. Burton defends faith’s higher standing and distinguishes grounds for belief from a demand for certain demonstration. The charge belongs to the reported opponent; the response belongs to Burton’s Christian argument. (DJR-109-15, 30; DJR-157-24–26.)

The “eyes of our understanding” can imagine the beauty of someone never physically seen: language furnishes the inward image. In Calasiris’s reported confession, however, the “eyes of my understanding” resist bodily sight and desire, until that resistance fails. The same inward-sight figure thus supports imagined attraction in one passage and reflective restraint in the other. (DJR-117-07; DJR-118-63.)

### Places to Read

- pp. 12–13; DJR-005-28: understanding as the reader’s comprehension, contrasted with pleasing the ear
- p. 55; DJR-014-34: active intellect at craftspeople’s fingertips; prosperity through practical skill
- p. 3; DJR-021-21, margin N01395: affliction as a teacher of moral understanding; the body’s examples concern self-reflection
- pp. 27–28; DJR-026-22–26: understanding and will differ in office; cognition of particulars and universals, reflection and asserted independence from organs
- pp. 28–29; DJR-026-27–31: sensory starting point, discursive reasoning, active/receptive powers and teacher/pupil imagery; competing classifications and the supplied art wording
- p. 29; DJR-026-36: will desires or avoids what understanding has already apprehended and judged
- pp. 172–173; DJR-056-46–54: bodily causation and understanding’s dependence on lower senses; the torch and cask comparisons
- p. 350; DJR-096-03: an understanding person as sensible or judicious in responding to rejection
- p. 416; DJR-109-15: rational/intellectual love and its extension to humans, God and angels
- p. 417; DJR-109-30: intellectual love directed towards the morally honourable
- p. 452; DJR-117-07: the eyes of understanding imagine absent beauty through description
- p. 461; DJR-118-63: Calasiris’s eyes of understanding resist bodily sight, until he yields
- pp. 662–663; DJR-157-24–26: Julian’s reported objection about understanding and faith, followed by Burton’s defence and distinction concerning demonstration

### In this edition

“intellectus agens” becomes “active intellect”; “by discoursing” becomes “by reasoning”; and the list “Discoursing, Reasoning” becomes “discursive thought, reasoning.” “Agent, and Patient” becomes “active and passive.” The full constructions distinguish a mode of thought from conversation and a receptive cognitive power from a medical patient. The fingertip rendering retains the technical term because the practical-skill joke depends upon it. (DJR-014-34; DJR-026-27–29.)

At DJR-026-31 “art, whose end is” is supplied in the modern column between prudence’s end of action and the end of making. The supplied editorial note cites an earlier witness for the supplement; this entry has checked the supplied edition, not independently collated that witness. At DJR-109-30 the isolated “Intellectuall” becomes “Intellectual love”: the noun is supplied from context. The Latin intellectum at DJR-157-25 means understanding within Julian’s reported objection, not Burton’s unqualified prescription that inquiry cease.

The adjective “understanding” in “an understanding man” becomes “sensible” (DJR-096-03). The translation of “Vexatio dat intellectum” belongs to the supplied editorial explanation of Burton’s marginal Latin, not to the modern body column (DJR-021-21, N01395).

### See also

Faculty; Reason; Judgment; Wit; Apprehension; Species in perception; Imagination; Memory and recollection; Organical parts; Soul; Synderesis; Conscience; Will and nill; Habit and disposition; Actuality (future article)

### Current Batch 1 cross-reference routes

Available: [Faculty](#bal-0033); [Reason](#bal-0041); [Judgment](#bal-0042); [Wit](#bal-0043); [Apprehension](#bal-0044); [Species in perception](#bal-0037); [Imagination](#bal-0002); [Memory and recollection](#bal-0039); [Organical parts](#bal-0010); [Soul](#bal-0032); [Synderesis](#bal-0054); [Conscience](#bal-0053); [Will and nill](#bal-0052); [Habit and disposition](#bal-0061).

Future or unavailable under that title in this batch: Actuality.

## Reason {#bal-0041}

Entry BAL-0041

### The word

**Reason** is both a power of thinking and something thought or offered: an explanation, ground, argument or justification. The phrase **by reason of** means because of or through. In the faculty account, reason directs imagination and appetite, but its authority may be frustrated. In a Platonist description of beauty, **reasons** instead means formative principles; the Latin **ratio** family can likewise name rational inquiry or the proportion of parts. These senses must be identified locally. (DJR-001-02; DJR-014-33; DJR-025-19, 31; DJR-108-36–37; DJR-157-26.)

### In the work

#### Governing power and competing counsel

Imagination should be subject to reason in human beings. Burton’s “or at least should be” distinguishes rightful government from what regularly happens. In other animals, imagination is here their highest directive power and is called ratio brutorum, their reason. The earlier survey has already reported a competing doctrine that animals possess reason like humans, but to a smaller degree because of their organs. That opinion belongs to the survey of alternatives; it should not be silently merged with the later account giving imagination no superior in animals. (DJR-024-22–24; DJR-025-19.)

The moving-faculty account then separates the object desired or avoided, which is the end, from the efficient source of movement. In humans this is reason or imagination subordinate to it; in animals it is imagination alone. Appetite, the moving faculty, spirit and bodily organ form the ensuing chain. Reason is not the tendon that moves the limb, nor is it simply the object pursued. (DJR-025-19, 31–32.)

The account of will says reason carries rational appetite towards an object already apprehended and judged. Yet the will’s freedom is qualified, especially in spiritual matters, and appetite repeatedly rebels. Wild horses carrying off a chariot supply the image of passion overpowering government. Burton then quotes Medea’s divided counsel and glosses it: lust advises one thing, reason another. Knowledge of the good and performance of it can come apart. (DJR-026-36–47.)

The later division of passions develops this moral conflict through judgment. The stubborn will is said to pervert the power that sees what ought to be done. Unrestrained passions become the sufferer’s own destructive hounds, like Actaeon’s. Burton assigns responsibility to the encouragement of desires in this passage; it is one strand of his explanation, alongside bodily causes and involuntary disturbance, not a sufficient explanation of all mental illness. (DJR-040-02–05.)

#### Impairment and attempts at persuasion

Whether reason itself is damaged in melancholy is disputed. Hercules de Saxonia and Bruel restrict the primary fault to imagination; Montalto’s contrary examples include a person believing himself a shellfish and a despairing religious sufferer fixed on damnation. Burton asks why intact reason would not expose and correct such errors. His settlement with Bottonus puts imagination first and reason later if the illness becomes established. The continuation adds Hercules’s qualification that belief, opinion and reasoning are impaired indirectly through imagination’s failure. Priority here is temporal and dependent upon duration, with a further distinction between direct and secondary impairment. (DJR-027-20–23.)

Reasoned persuasion also belongs to the treatment of disturbing thoughts. Burton has first allowed an imagined sufferer to object that even outstanding thinkers cannot always control their passions. His answer proposes help from the person and friends, with relief distinguished from cure. Persuading by reason is one option alongside contrary action and turning thought elsewhere. A warning attributed to Lemnius immediately describes imaginings so entrenched that reasoning cannot shake them off; Burton nevertheless continues to recommend preparation and resistance. These shifts are essential to the passage’s practical difficulty. (DJR-083-09–15.)

Reason can also be represented as bodily impeded and released. The retention-and-evacuation discussion claims moderate sexual activity helps some people by relieving anger and freeing reason. Its awkward “remitting anger, and reason” compresses two different operations made clear in the original margin: anger is reduced, rational power released. Burton later restricts this alleged benefit to particular antecedent causes and reports authorities who advise against it for many patients. The claim and its restrictions belong to the historical medical argument. (DJR-072-01–07.)

In erotic counsel, “Mercury-reason” makes the person’s rational judgment an inner guide. The preceding Aeneas narrative supplies Mercury’s warning; Burton turns it into a command to resist allurements and attend to debts, danger or occupation. The continuation concedes that the proposed measures may not suffice. (DJR-136-39–44.)

#### Accounts, arguments and grounds

Ordinary reason need not name a mental faculty at all. Burton promises a reason for his borrowed name, title and subject: an explanation of choices. Corinth prospers “by reason of” its ports: the phrase marks a cause or enabling circumstance. In the medical debate, a reason is an argument that can fail. Burton objects to Fracastorius’s account of fear through cold because its consequence would exclude fear in a condition attributed to scorched choler. The explanatory proposal and Burton’s test of it belong to different voices within the paragraph. (DJR-001-02; DJR-014-33; DJR-063-19–21.)

The related adjectives require equal care. “Reasonable Soul” means the soul endowed with reason. A “rational” physician proceeds by learned theory: Burton can call physicians rational while challenging their explanations of elaborate compounds. Finally, a child called “rational in power, not in act” possesses the capacity without yet exercising it. Burton uses that distinction to console someone who desires repentance before putting it into action. (DJR-026-22; DJR-099-20; DJR-101-08–09; DJR-167-08.)

The phrase “not the like reason” introduces an imagined jealous husband’s claim that the same reasoning cannot apply equally to husband and wife. Its object is the comparison of cases, with paternity as the husband’s stated concern. The passage voices an objection within an exchange. Burton subsequently answers with the deliberately provocative possibility that another father might benefit the offspring, rather than simply adopting the husband’s distinction. (DJR-148-44–45.) In the religious argument, good reasons are grounds for belief; Burton distinguishes them from a demand that faith supply certain demonstration. He answers the charge of unthinking submission while still assigning faith a standing beyond human proof. (DJR-148-41–43; DJR-157-24–26.)

#### Formative principles and proportion

The account of beauty uses reasons in an uncommon philosophical sense. Beauty is attributed to goodness flowing through ideas, seeds, reasons and shadows, drawing minds towards unity. The original marginal Latin has the corresponding term for principles. The next definition instead locates beauty in a composite whole’s fitting order, measure and proportion; its marginal ratione belongs to the ratio family and concerns the relation of parts. These are neighbouring explanations, not one technical sense meaning both a logical argument and an arithmetical quotient. The edition’s evidence supports formative principle and proportion here; it does not establish a separate numerical-ratio usage of the English headword. (DJR-108-35–38.)

The Latin family also extends beyond rational cognition. “Qua ratione” asks by what means one can follow Job’s example; “rationem redderent” means that subjects should give an account of their livelihood, in a marginal report about Amasis. “Musicis rationibus” praises musical principles among the pleasures of study, without specifying any particular numerical ratio. (DJR-015-09, margin N00967; DJR-080-43; DJR-092-22.)

### Places to Read

- p. 1; DJR-001-02: reason as the promised explanation of name, title and subject
- p. 55; DJR-014-33: by reason of as a causal construction, explaining commercial advantages
- p. 57; DJR-015-09, margin N00967: rationem reddere as giving an annual account of one’s livelihood
- p. 20; DJR-024-22–24: the alternative doctrine of animal reason, within a survey of competing accounts of soul
- pp. 23–24; DJR-025-19: reason’s normative authority over imagination and the contrasting animal classification
- p. 25; DJR-025-31–32: reason as efficient source, distinct from end and instrument, through the bodily chain of movement
- p. 27; DJR-026-22: Reasonable as endowed with reason in the definition of the rational soul
- pp. 29–30; DJR-026-36–47: rational appetite and qualified freedom; chariot, Medea and the competing counsel of lust and reason
- pp. 32–33; DJR-027-20–23: rival accounts of faculties affected; reason expected to correct error, later impairment and indirect consequence
- p. 97 [scan p. 197]; DJR-040-02–05: classification of passions, judgment perverted by will and Actaeon’s dogs; related context at DJR-040-05 without the headword
- pp. 205–206; DJR-063-19–21: reason as a medical explanation tested and rejected within a continuing debate
- pp. 239–240; DJR-072-01–07: anger relieved and reason released in a historical remedy claim; the original margin distinguishes the verbs and the continuation imposes limits
- p. 279; DJR-080-43: Musicis rationibus, musical principles in a catalogue of pleasurable studies
- pp. 290–291; DJR-083-09–15: the sufferer’s objection, conditional hope of relief, reasoned persuasion and entrenched imaginings
- p. 333; DJR-092-22: qua ratione asks how the proposed endurance can be achieved
- p. 364; DJR-099-20: rational physicians and Tholosanus’s reported preference for experience over mere reasoning
- p. 373; DJR-101-08–09: rational physicians challenged to justify the complexity of medicines
- pp. 412–413; DJR-108-35–38: reasons as formative principles in radiating goodness, followed by marginal ratione as proportion of parts
- pp. 557–558; DJR-136-39–44: Aeneas and Mercury become an image of reason guiding a lover, with a subsequent practical qualification
- pp. 617–618; DJR-148-41–45: the imagined husband claims unlike cases; Burton’s provocative response follows
- pp. 662–663; DJR-157-24–26: grounds for faith and the limits of demonstration, following Julian’s objection
- p. 710; DJR-167-08: rational capacity distinguished from its exercise in an analogy for desired repentance

### In this edition

The small phrase “reason another” remains “reason another” in the competing-counsel sentence; its surrounding verbs make the opposition clear. “perverts judgment” becomes “perverts judgement” in the related moral passage, which does not itself repeat reason. In ordinary explanation, “I will shew a reason” becomes “I will explain”; in causal usage, the Corinth phrase becomes “through its excellent ports.” “This reason holds not” becomes “this reasoning does not hold,” preserving Burton’s rejection of the argument. (DJR-001-02; DJR-014-33; DJR-026-47; DJR-040-05; DJR-063-20.)

“Perswading by reason” becomes “reasoning with himself,” supplying the reflexive object from context. “Reasons” in the beauty definition becomes “formative principles.” The marginal Latin ratione is rendered “proportion” in the note’s modern translation, a separate editorial layer from Burton’s original quotation. “Good reasons” becomes “good grounds” in the defence of faith. These paired units distinguish the thinking power, an act of reasoning, a supporting ground and an intelligible principle without treating the modern column as an independent authority. (DJR-083-13; DJR-108-36–37; DJR-157-26.)

“Reasonable” becomes “rational” in the soul definition, whereas “rational Physitians” becomes “physicians who reason from theory.” “In power, not in act” becomes “in potential, though not in its exercise.” The equivalents depend on the whole construction. (DJR-026-22; DJR-101-08; DJR-167-08.)

### See also

Faculty; Intellect; Judgment; Wit; Imagination; Synderesis; Conscience; Will and nill; Appetite; Passion; Cause; Form; Religious melancholy

### Current Batch 1 cross-reference routes

Available: [Faculty](#bal-0033); [Intellect](#bal-0040); [Judgment](#bal-0042); [Wit](#bal-0043); [Imagination](#bal-0002); [Synderesis](#bal-0054); [Conscience](#bal-0053); [Will and nill](#bal-0052); [Appetite](#bal-0049); [Passion](#bal-0047); [Cause](#bal-0058); [Form](#bal-0057); [Religious melancholy](#bal-0077).

## Judgment {#bal-0042}

Entry BAL-0042

### The word

**Judgment**, also printed **judgement**, can mean the power of discriminating, an opinion or assessment, an authoritative decision, or divine justice. **Sentence** can name a proposition or opinion, a maxim, a complete spoken statement, or a legal decision; the plural also occurs as the title of Peter Lombard’s theological work. **Judicial** in astrology concerns judging events from the stars, whereas **judicially** can simply mean judiciously. (DJR-032-02; DJR-065-01; DJR-086-44; DJR-090-56; DJR-160-10.) The particular “sentence” compared with Heraclitus is a claim about intellectual ability, not a grammatical unit or a punishment. The verb **judge** identifies the act of assessing or deciding. (DJR-008-22; DJR-015-01; DJR-021-17; DJR-026-25; DJR-064-08.)

### In the work

#### Power, exercise and expressed opinion

The faculty definition makes judging part of understanding alongside perceiving, knowing and remembering. Its objects include both particulars and universals; reflective judgment also examines the mind’s own operations. In the active/passive account, the active understanding assesses whether what imagination presents is true or false, while the receptive power preserves and further judges what it receives. Judgment therefore belongs both to an account of cognitive powers and to their particular operations. (DJR-026-25–29.)

Judging is not confined to this rational faculty. Earlier, common sense is “Judge or Moderator” of the other senses: it distinguishes their objects and receives the sensory forms they bring. The courtroom image explains a coordinating sensory function. The adjective “judicious” later praises sound discrimination, immediately qualified by the possibility of errors in other matters. (DJR-025-17–18; DJR-059-25–26.)

The moral account gives judgment an unstable relation to action. It recognizes what ought to be done, yet a stubborn will perverts it. The medical description makes a different qualification: people suffering melancholy may judge some matters profoundly while misjudging others. Burton’s examples concern mistaking honourable conduct for dishonour and friendship for hostility. Neither passage authorizes a simple equation between illness and universal inability to think. (DJR-040-05; DJR-059-25–27.)

An expressed judgment is also an opinion whose warrant or application can be considered. Burton’s “slender judgement” modestly introduces criticism of London. A medical judgment about baths varies with the humour: a treatment said to cure one person may cause harm in another. An astrological judgment is an assessment drawn from the supposed ruler of a birth chart; Burton attributes the procedure to named astrologers, then anticipates the objection that they are partial judges. The same noun does not certify all these claims as equally reliable. (DJR-015-01; DJR-032-12–13; DJR-036-21.)

“Judicial Astrology” names the practice of judging human dispositions and events from celestial configurations; Burton leaves the dispute over cause and sign unsettled here. By contrast, “judicially conferring” means judiciously comparing one condition with another. In that latter passage Burton says complainers fail to make this comparison; the adverb concerns prudent assessment, not legal procedure. (DJR-032-01–03; DJR-090-55–56; DJR-091-01.)

#### A sentence in a physiological dispute

“This sentence of his” points backwards to Fracastorius’s account of intellectual capacity, especially its qualification that not all melancholic people possess excellent minds and that temperature matters. Burton compares that judgment with Heraclitus’s dry-light saying, then proposes moderate heat and dryness as causes of intellectual excellence. The elephant’s allegedly dry brain and abundance of black bile supply an animal example, followed by Cardan’s approval and a list of medical discussions. The claim’s argumentative role is what sentence names. Its explanation of intelligence through bodily qualities remains a historical theory, not a verified association between illness and genius. (DJR-064-05–08.)

#### Readers and courts

Readers’ judgments are critical assessments. Burton exposes himself to them by publishing, complains that they are hard to please, and finds comfort in their variety. The continuation compares books to dishes and readers to guests with differing palates: what one admires another rejects. This is a scene of evaluation, not an accusation that every reader issues a judicial sentence. (DJR-005-08–10.)

The legal sense is literal in Democritus’s catalogue of social disorder. Judges give decisions for their own benefit, and notaries alter recorded sentences. The speech attacks institutions whose officials betray their declared purposes. Its speaker is the Democritus whom Burton has been recounting, with Burton’s own later references woven into the narrative. Identifying that nested voice matters when reading the sweeping allegations. (DJR-008-21–23.)

The judicial vocabulary travels into other settings. “Sub judice” makes a still-unresolved medical controversy a case before a judge. In the couplet attributed to Marlowe, lovers wait for the “sentence” of a woman’s eyes: her favour or rejection becomes a life-or-death verdict. Conscience likewise becomes a “Judge to condemn,” the last of a sequence of legal officers. These images retain the idea of authoritative decision while changing its agent and setting. (DJR-103-55–56; DJR-118-21–24; DJR-164-49–53.)

#### Divine judgment and the limits of condemnation

The opening theological explanation calls God’s just judgment both a concurrent cause and the principal agent in bringing calamities as chastisement. These are Burton’s claims about divine punitive justice, not a claim that human judges diagnose bodily causes. In the later account of despair, excessive emphasis on judgment becomes dangerous: following Bernard, Burton says it must be joined with mercy. Judgment alone brings despair; mercy presented alone brings complacency. The criticism falls on a mode of preaching and its effects on distressed hearers. (DJR-021-17–18; DJR-164-33–35.)

The discussion of election finally places a limit on human verdicts. Even after describing divine judgment upon unbelief and impenitence, Burton says people must not decide who belongs to the rejected class or condemn themselves or others. The invitation is universal, and the time at which someone may be received is unknown. The theological category consequently cannot be detached from the practical prohibition that follows it. (DJR-168-20–21.)

#### Statements, sayings and satisfaction

Sentence also belongs to verbal and literary contexts. An echo repeats “words & sentences” as complete utterances; “obsolete sentences” are worn-out maxims that fail to comfort, although Burton has just refused to dismiss philosophical consolation altogether. “Sententious” is correspondingly favourable when Horace is praised for wise sayings. The “sentences” discussed by commentators on Peter Lombard name a theological work. The related Latin phrase “ex animi sententia,” in a marginal quotation from Beroaldo, instead expresses personal satisfaction: his wife is after his own heart. (DJR-065-01–02; DJR-086-43–45; DJR-087-43–44; DJR-142-45–50, margin N11232; DJR-160-09–11.)

### Places to Read

- p. 9; DJR-005-08–10: readers’ critical judgments and the palates-and-dishes comparison
- p. 26; DJR-008-21–23: legal decisions and altered sentences within Democritus’s resumed speech
- p. 56; DJR-015-01: a personal assessment introduced with modest qualification
- p. 3; DJR-021-17–18: divine judgment called concurrent cause and principal agent, with scriptural examples
- p. 23; DJR-025-17–18: common sense as Judge receiving sensory evidence, before imagination examines its forms
- p. 28; DJR-026-25–29: judgment within understanding and its active and receptive powers
- p. 57; DJR-032-01–03: judicial astrology and the unresolved cause-or-sign question
- p. 58; DJR-032-12–13: astrological assessment and the anticipated objection of partiality
- p. 80; DJR-036-21: a medical judgment qualified by differences of humour
- p. 97 [scan p. 197]; DJR-040-05: judgment as what an obstinate will perverts
- p. 186; DJR-059-25–27: profound judgment in some matters alongside error in others
- pp. 207–208; DJR-064-05–08: the intellectual-ability controversy culminating in sentence as a proposition compared with Heraclitus; elephant and medical examples
- p. 211; DJR-065-01–02: sentences as complete utterances in accounts of echoes
- pp. 307–308; DJR-086-43–45: sentences as maxims and the difficulty of effective consolation
- pp. 312–313; DJR-087-43–44: Sententious as praise of Horace’s wise sayings
- p. 326; DJR-090-55–56; DJR-091-01: judicially means judiciously, comparing circumstances and changing fortune
- p. 387; DJR-103-55–56: sub judice as the image of an unresolved medical dispute
- p. 458; DJR-118-21–24: the lover’s sentence as the figurative verdict of the beloved’s eyes
- p. 584; DJR-142-45–50, margin N11232: ex animi sententia expresses Beroaldo’s satisfaction with his marriage
- pp. 675–676; DJR-160-09–11: sentences as the title of Peter Lombard’s theological work, within attributed polemic
- p. 698; DJR-164-33–35: judgment and mercy must be taught together; critique of terrifying ministers
- p. 699; DJR-164-49–53: conscience as witness, prosecutor and condemning judge
- pp. 716–717; DJR-168-20–21: divine judgment followed by a ban on condemning oneself or others and an end to speculative inquiry

### In this edition

“This sentence of his” becomes “This judgment” at DJR-064-08, identifying a proposition or opinion. The same word’s plural in “Notaries alter sentences” becomes “Notaries alter judgements,” identifying legal decisions. “Judges give judgement” is rendered verbally as “Judges decide cases.” These alignments belong to whole phrases rather than making the verb give mean decide by itself. (DJR-008-22; DJR-064-08.)

The modern text often retains judgment or judgement, as in the qualified estimate of London and the advice about divine justice and mercy. At DJR-059-26 “of profound judgement in some things” becomes “judge some things profoundly,” retaining the restriction to some matters. The modern column rearranges and combines parts of the Latin-and-English sequence about readers’ captious judgments; its first equivalent translates the Latin before the shorter English restatement. None of these editorial choices endorses the physiological or theological claims being reported. (DJR-005-09; DJR-015-01; DJR-059-26; DJR-164-34.)

“Judicially conferring” becomes “judiciously comparing”; the word’s prudent-comparison sense differs from “judicial Astrology.” “Obsolete sentences” becomes “worn-out maxims,” while the lover’s “sentence” becomes a “verdict” and the echo’s “sentences” remains unchanged. The modern rendering “full of wise sayings” covers “Sententious and wise” together, not Sententious alone. The marginal “ex animi sententia” is translated “after my own heart” in the note’s editorial translation, separately from the modern body. (DJR-032-02; DJR-065-01; DJR-086-44; DJR-087-44; DJR-090-56; DJR-118-23; DJR-142-49.)

### See also

Reason; Intellect; Apprehension; Wit; Conscience; Will and nill; Action; Astrology; Geniture; Religious melancholy; Indifferent (future article)

### Current Batch 1 cross-reference routes

Available: [Reason](#bal-0041); [Intellect](#bal-0040); [Apprehension](#bal-0044); [Wit](#bal-0043); [Conscience](#bal-0053); [Will and nill](#bal-0052); [Action](#bal-0056); [Astrology](#bal-0093); [Geniture](#bal-0096); [Religious melancholy](#bal-0077).

Future or unavailable under that title in this batch: Indifferent.

## Wit {#bal-0043}

Entry BAL-0043

### The word

**Wit** can be intelligence, a person’s mental capacity, or resourceful invention; plural **wits** can mean minds, the powers needed for sound thought, or gifted people themselves. **Witty**, also **wittie**, can praise intellectual gifts or ingenuity and can include amusing cleverness when the context concerns jokes or comic writing. **Happy wits** are gifted minds. The verb **wit** means know, and **to wit** means namely. The mental-resource idioms “lose their wits,” “at their wits ends” and “wits … a woolgathering” require their own contextual explanations. (DJR-002-01; DJR-051-35; DJR-058-13; DJR-060-19; DJR-109-20; DJR-111-31.)

### In the work

#### Capacity, discovery and promise

The technical account identifies the active understanding with human wit: acuteness, subtlety and sharpness of discovery, exercised in independent invention or new learning. In the preface Burton’s “running wit” is less orderly. It ranges through many subjects and is coupled with an unsettled mind; his confession combines intellectual appetite with self-deprecation about mastery. Wit is not automatically disciplined knowledge. (DJR-002-01–02; DJR-026-28–29.)

The same capacity can fail in different ways. A reported classification distinguishes ignorance, the absence of necessary knowledge, from error, positively judging falsely. An original marginal exclamation, “Wit whither wilt?”, questions the unrestrained wanderings of intelligence beside denunciations of scholastic disputes. Elsewhere, “wit without employment” becomes diseased: Burton compares neglected mental activity to rust and stagnant water, before describing idle thought tormenting itself. (DJR-008-06–08; DJR-017-45–47, margin N01160; DJR-037-26–28.)

The praise of Epicurus gives the noun a grand comparative sense. Lucretius’s Latin celebrates his intellectual superiority, and Burton’s separate English couplet says his wit excels other people’s wits as the sun outshines stars. The surrounding catalogue calls such praises hyperbolical. Honourable rivalry receives a different approval: as a whetstone and nurse of wit, it sharpens ability and encourages brave acts. Burton expressly distinguishes this useful emulation and modest ambition from the bitter hostility discussed immediately before. (DJR-007-16–18; DJR-041-18–20.)

In consolation, a witty child is intelligent and full of promise. Burton’s ensuing argument asks whether that child would necessarily have become morally upright; possible later misconduct is hypothetical. Intelligence and hoped-for character are therefore distinct even within praise. The continuation presses the consolation more categorically, claiming that a longer life would have brought more sin; that is a further step in Burton’s argument, not established knowledge about the child. The named Eteoneus example belongs to Burton’s consolatory account; the supplied note qualifies his claim about Pindar’s participation in the lament. (DJR-095-14–16.)

#### Melancholy and mental excellence

The bodily symptom catalogue contrasts outward heaviness, distress and difficulty undertaking business with generally good memory, happy wits and excellent apprehensions. The concession preserves a difference between appearance, functioning and intellectual power. Elsewhere, blood-related melancholy is associated with laughter and inventive conversation, with pleasantness qualified by the condition not being far advanced. These are historically reported symptom profiles rather than universal descriptions of people with depression. (DJR-058-12–14; DJR-060-18–20.)

The direct question why melancholy people are witty is explicitly disputed. The first reported explanation makes the favourable condition a natural humour mixed with others, excluding phlegm and avoiding extremes of temperature or scorching. Another theory attributes excellence to adust melancholy; Laurentius rejects that formulation, and a revised mixture with some scorching follows. Burton then calls on Fracastorius: melancholic people have the finest minds, “but not all.” Excessive heat or cold produces different impairments; a temperate condition is preferred. The elephant example and dry-light saying extend this bodily explanation. The sequence must not be reduced to the slogan that illness guarantees genius. (DJR-064-05–08.)

#### Ingenuity, humour and misuse

Ingenious contrivance is clear in witty devices offered for treatment. Burton proposes fabricated stories and staged objects, then reports a weighted cap restoring a king’s belief that he has a head and a secretly introduced serpent seeming to confirm a woman’s cure. Witty means resourcefully devised, not necessarily comic. The deception belongs to Burton’s historical therapeutic argument; these anecdotes do not establish the events as verified cures. (DJR-084-33–34.)

The humorous range is nevertheless genuinely present. Lucian’s talking-cock dialogue is called pleasant and witty, combining invention with amusement. In the chapter on cruel mockery, jesters’ wits serve the sole purpose of coarse jokes: their talent is praised by spectators but condemned by Burton as the froth of wit, while their other conversation is described as barren. The distinction is between what intelligence can do and the narrow or harmful uses to which it is put. (DJR-044-18; DJR-051-34–36.)

The adverb “wittily” likewise marks ingenious composition when Lucian imagines Mercury leading Charon to a view of the world. A different extension occurs when “best wits” appears alongside commanders and scholars: the phrase names gifted people, not merely a collection of faculties. Burton’s catalogue of their allegedly obscure or illegitimate origins remains a set of reported examples. (DJR-008-07; DJR-088-41–43.)

#### Sanity, attention and knowing

To lose one’s wits can mean to lose sound mental government. The universal-madness satire turns this into Ariosto’s image of evaporated wits stored above the moon; love, ambition and other consuming pursuits distribute the losses. At one’s wits’ end is a more situational idiom for being distraught or unable to see a way through possible disgrace. Woolgathering wits describe diverted attention: Aquinas, absorbed in an argument at dinner, forgets the social occasion and is embarrassed when he realizes it. These phrases do not all name the same degree or kind of disorder. (DJR-019-10–11; DJR-046-37; DJR-056-09–10.)

Finally, wit is also a verb. In the couplet about love as the first and last cause of things, “you wit” means you would know. In the Spenser quotation, “to wit” simply introduces the three loves whose competing claims the stanza weighs. A lookup that treated every occurrence as the noun intelligence would miss both constructions. (DJR-109-19–21; DJR-111-31–32.)

### Places to Read

- p. 3; DJR-002-01–02: roaming intelligence and many fields of study, followed by confessed lack of method
- p. 20; DJR-007-16–18: wit in the praise of Epicurus, following a separately translated Latin couplet, within a catalogue of extravagant praise
- pp. 22–23; DJR-008-06–08: wit’s defects distinguished as ignorance and error; wittily praises Lucian’s ingenious satire
- p. 70; DJR-017-45–47, margin N01160: Wit whither wilt? questions unrestrained intellectual wandering
- pp. 75–76; DJR-019-10–11: lost wits and Ariosto’s lunar jars in universal-madness satire
- p. 28; DJR-026-28–29: wit as active understanding, independent discovery and judgment
- p. 86; DJR-037-26–28: unused wit, rust and stagnant water; idle thought turning upon itself
- p. 103; DJR-041-18–20: honourable rivalry as whetstone and nurse of intelligence, distinguished from bitter antagonism
- pp. 116–117; DJR-044-18: Lucian’s witty dialogue combines clever invention and amusement
- p. 129; DJR-046-37: woolgathering wits: scholarly absorption at dinner
- p. 149; DJR-051-34–36: intelligence narrowly employed in coarse and harmful joking
- pp. 169–170; DJR-056-09–10: being at one’s wits’ end over possible disgrace, followed by a reported case
- pp. 179–180; DJR-058-12–14: gifted minds despite outward dullness and incapacity
- pp. 191–192; DJR-060-18–20: wittie conversational gifts in a qualified humoral profile
- pp. 207–208; DJR-064-05–08: the disputed relation of melancholy to intellectual gifts, explicit exceptions and temperature distinctions
- p. 298; DJR-084-33–34: ingenious therapeutic devices and the following staged-cure stories
- pp. 316–317; DJR-088-41–43: best wits names gifted people in a catalogue of reported origins
- p. 346; DJR-095-14–16: intelligent child distinguished from certainty about future moral character
- p. 416; DJR-109-19–21: wit as the verb know in Burton’s separate English couplet
- p. 427; DJR-111-30–32: to wit introduces the list of loves compared in Spenser’s verse

### In this edition

“Whose wit excel’d the wits of men” becomes “Whose wit surpassed the wits of men.” The preceding translation of Lucretius’s Latin uses “intellect”; that separate rendering explains the context without replacing Burton’s English verse. “The nurse of wit and valor” becomes “the nurse of intelligence and courage,” while the whetstone wording retains wit. “Happy wits” becomes “gifted minds”; “melancholy men are witty” becomes “melancholy people are intellectually gifted”; and “a witty child” becomes “intelligent child.” (DJR-007-17; DJR-041-19; DJR-058-13; DJR-064-05; DJR-095-15.)

The more inventive uses remain context-sensitive: “witty device” becomes “an ingenious device,” while Lucian’s witty dialogue remains witty. “His wits were a woolgathering” becomes “His mind was woolgathering.” The verbal construction “you wit” becomes “you would know,” and “to wit” becomes “namely.” These are genuine grammatical and semantic changes, not spelling updates alone. (DJR-044-18; DJR-046-37; DJR-084-33; DJR-109-20; DJR-111-31.)

“Out of a running wit” states a cause; the modern sentence instead makes the “roaming intelligence and inconstant, unsettled mind” its subject and says these “made me eager.” The complete clause preserves the causal relation. “Ingeniorum cos” is translated first as “the whetstone of intelligence,” before Burton’s separate English “whetstone of wit.” The marginal “Wit whither wilt?” has an editorial explanation, not a corresponding phrase in the modern body. (DJR-002-01; DJR-017-46, N01160; DJR-041-19.)

### See also

Reason; Intellect; Judgment; Apprehension; Conceit; Imagination; Melancholy; Humour; Adust; Madness

### Current Batch 1 cross-reference routes

Available: [Reason](#bal-0041); [Intellect](#bal-0040); [Judgment](#bal-0042); [Apprehension](#bal-0044); [Conceit](#bal-0045); [Imagination](#bal-0002); [Melancholy](#bal-0001); [Humour](#bal-0022); [Adust](#bal-0064); [Madness](#bal-0067).

## Apprehension {#bal-0044}

Entry BAL-0044

### The word

**Apprehension** is a taking hold in thought: perception, intellectual grasp, imaginative conception or awareness. The same process can become anxious susceptibility when its object is threatening. **Apprehensive** can therefore mean perceptive, highly receptive, sensitive or fearful. The verb **apprehend** also has a non-cognitive sense, to seize or arrest; a passive **apprehended** must not automatically be read as someone’s act of understanding. (DJR-025-03–04; DJR-039-03, 21–22; DJR-084-16; DJR-164-19; DJR-165-32; DJR-168-20.)

### In the work

#### Perception and intellectual grasp

The sensitive soul is divided into apprehending and moving powers. Through the former it receives and retains the sensory forms of things present or absent, as wax retains a seal’s impression. The outward senses and the inward powers of common sense, imagination and memory fall within this apprehensive side. The term is consequently broader than a sudden act of rational understanding. In the rational soul’s classification, apprehending is then understanding’s office, contrasted with the will’s moving office. (DJR-025-02–04; DJR-026-23–27.)

Strong apprehension is a supposed strength in the portrait of the Stoic sage. Burton reports the claim that virtue cannot be taken away because the sage’s grasp is secure, then mocks its promise of immunity to disturbance. The next paragraph allows, through Chrysippus, loss of virtue under drunkenness or melancholy. In the bodily symptom catalogue, excellent apprehensions have a different rhetorical role: they preserve powers of understanding alongside an outward appearance of dullness and inability to undertake business. Neither use means constant fearfulness. (DJR-019-01–03; DJR-058-13.)

The family also describes understanding in ordinary judgment. In an ironic Latin catalogue, “solennes ascendendi modos apprehendere” is learning the customary ways of rising in the world; the supposed wise person’s accommodation is measured against conscientious conduct. Later Burton allows that objections to compound medicines may arise from “the weaknesse of my apprehension,” then reverses the objections and defends compounds. The self-deprecating phrase names limited understanding, not anxious fear or a settled rejection of the remedies. (DJR-007-13–15; DJR-101-12–16.)

#### Receptivity, imagination and harmful impressions

A very apprehensive imagination is highly receptive. When it is also intent and violent, Burton says it sends more spirits to or from the heart; the resulting passions depend as well on the preparation of humours and bodily constitution. The causal subject is imagination, and receptivity alone is not the whole explanation. A strong apprehension or conceit can subsequently be credited with either causing illness or removing it. The following prediction stories describe people taking a diviner’s or physician’s words so much to heart that the forecast disease is said to follow. These are claims within Burton’s historical account of mind–body effects. (DJR-039-02–04, 20–23.)

Apprehending need not guarantee that an external object exists. Reporting Mercatus, Burton says that people “apprehend and see outwardly, as they suppose” images which are not really there. The qualification belongs to the apparent outward seeing; the ensuing historical explanations place the images within eyes or brain and compare distorted vision through coloured glass. (DJR-064-17–19.)

In the erotic discussion, strong apprehension is paired with weak judgment. The strength is imaginative force, not reliable discrimination; the question attributed to Hercules de Saxonia asks how such people can resist when those conditions coincide. Its local setting is the supposed susceptibility fostered by solitude, abundance and idleness. The passage does not contradict the positive sense of excellent understanding elsewhere; it uses the family for a different mental capacity. (DJR-116-41–43.)

#### Awareness and susceptibility

The mockery chapter makes apprehensive explicitly relational: it names awareness of one’s foolishness. The following “and take it to heart” adds the emotional response, so the two conditions should not be compressed into the adjective alone. Someone who both notices and feels the humiliation suffers differently from someone who does not perceive the joke. In the remedy against destructive company, the apprehensive person is especially sensitive to what is happening. Burton recommends removing him promptly; if he does not recognize the situation, friends should supply the judgment he lacks. Awareness and emotional vulnerability overlap here, without becoming exact synonyms. (DJR-051-39–41; DJR-084-15–17.)

The phrase outward apprehension reverses the point of view. It is the observer’s perception of another person’s condition, and Burton stresses its limits: what is barely detectable outwardly can be intolerable to the person experiencing it. Later, in the discussion of despair, less apprehensive does have the familiar fearful sense. It belongs to a comparative generalization about younger people, contrasted with timid and devout older sufferers, not a universal rule about age. (DJR-061-08–09; DJR-164-18–20.)

#### Embracing, believing and being seized

Charity is all apprehending in the sense of all-embracing, an extension beyond the narrowly perceptual vocabulary. Religious mysteries are apprehended by faith: grasped or accepted through belief in Burton’s defence of Christian doctrine. A very different passive occurs in the account of guilty fear: people not yet apprehended fear arrest and may give themselves away. (DJR-111-33–35; DJR-157-23–26; DJR-165-31–33.)

The Latin family makes the physical and figurative extensions especially clear. Cupid boasts in an original marginal quotation that he “apprehendi jubas,” seized the lions’ manes. In the Lysistrata passage, a woman’s brief opportunity for marriage is what she must seize: “etsi hoc non apprehenderit.” The latter belongs to the quoted social judgment and its neighbouring rose-and-time imagery. (DJR-113-38–40, margin N08612; DJR-141-10–12.)

The election passage likewise prints a passive: all are invited, but only the elect are apprehended, taken hold of. Changing it to only the elect apprehend or accept would reverse the grammatical direction. Burton immediately forbids identifying oneself or another as finally rejected, because the invitation is universal and the time of reception is unknown. Both the passive wording and the limiting practical conclusion belong to the reading. (DJR-168-20–21.)

### Places to Read

- pp. 19–20; DJR-007-13–15: apprehendere as learning customary routes to advancement, within an ironic catalogue
- p. 75; DJR-019-02: secure intellectual grasp attributed to the Stoic sage, mocked and qualified in DJR-019-01–03
- pp. 21–22; DJR-025-03: perception distinguished from movement; read DJR-025-02–04 for the sensory classification
- p. 27; DJR-026-23: rational apprehension as understanding’s office; full context DJR-026-23–27
- p. 92; DJR-039-03: receptive imagination in a conditional bodily account; read DJR-039-02–04
- p. 95; DJR-039-21: strong mental impressions and two-way bodily effects; read DJR-039-20–23
- p. 150; DJR-051-40: recognizing and taking mockery to heart; context DJR-051-39–41
- pp. 179–180; DJR-058-13: excellent understanding alongside outward heaviness and incapacity
- p. 195; DJR-061-08: observers’ limited perception of intense inward suffering; continue through DJR-061-09
- pp. 209–210; DJR-064-17–19: apprehend as perception of allegedly nonexistent outward images; internal explanations and coloured-glass comparison
- p. 292 [296]; DJR-084-16: sensitivity to mistreatment and friends’ duty to intervene; read DJR-084-15–17
- pp. 373–374; DJR-101-12–16: weakness of apprehension and Burton’s reversal from objections to defence of compound medicines
- p. 428; DJR-111-34: all-embracing charity; read DJR-111-33–35
- pp. 436–437; DJR-113-38–40, margin N08612: Cupid physically seizes lions’ manes, apprehendi jubas
- p. 450; DJR-116-42: powerful imagination with weak judgment; read DJR-116-41–43
- unnumbered scan leaf PDF688; DJR-141-10–12: apprehenderit as seizing a brief marriage opportunity in the Lysistrata passage
- p. 662; DJR-157-23: mysteries apprehended through faith; full context DJR-157-23–26
- p. 696; DJR-164-19: comparative susceptibility to religious fear; read DJR-164-18–20
- pp. 702–703; DJR-165-32: apprehended as arrested, within the guilty-conscience sequence DJR-165-31–33
- pp. 716–717; DJR-168-20: passive reception of the elect and prohibition on condemning people; continue through DJR-168-21

### In this edition

The same original phrase has different local renderings: “strong apprehension” becomes “firmness of his understanding” in the Stoic portrait and “powerful imagination” in the erotic account. “Excellent apprehensions” becomes “excellent powers of understanding.” “Apprehensive” becomes “sensitive to what is happening” in the hostile-company passage, while “less apprehensive” remains unchanged where susceptibility to religious fear is meant. These are distinctions required by their objects and arguments. (DJR-019-02; DJR-058-13; DJR-084-16; DJR-116-42; DJR-164-19.)

In the faculty account, “Apprehending or Moving” becomes “perception and movement,” while “Apprehensive power” becomes “perceptive power.” “Apprehended” becomes “arrested” at DJR-165-32 and “taken hold of” at DJR-168-20. The latter wording preserves a passive construction whose agent is not explicitly named in the short clause. “All apprehending” becomes “all-embracing,” a distinct phrase about charity. (DJR-025-03; DJR-111-34.)

The original Latin “apprehendi jubas” is rendered “seized their manes” in the marginal annotation’s editorial translation; the modern body separately follows Burton’s English “hold them by the mane.” “Etsi hoc non apprehenderit” becomes “if she fails to seize it,” with “it” referring to the preceding marriage opportunity. The latter passage is on an unnumbered scan leaf labelled PDF688, not a securely printed page 688. (DJR-113-39, N08612; DJR-141-11.)

### See also

Imagination; Intellect; Judgment; Wit; Conceit; Common sense; Species in perception; Memory and recollection; Fear; Religious melancholy; Shame (future article)

### Current Batch 1 cross-reference routes

Available: [Imagination](#bal-0002); [Intellect](#bal-0040); [Judgment](#bal-0042); [Wit](#bal-0043); [Conceit](#bal-0045); [Common sense](#bal-0036); [Species in perception](#bal-0037); [Memory and recollection](#bal-0039); [Fear](#bal-0074); [Religious melancholy](#bal-0077).

Future or unavailable under that title in this batch: Shame.

## Conceit {#bal-0045}

Entry BAL-0045

### The word

**Conceit**, also **conceipt**, can mean thought or understanding, an idea or imagined content, an opinion or expectation, or a clever saying. **Conceited** and **conceipted** often mean ingenious or amusing. Excessive self-esteem is also a genuine sense in **self-conceit** and **over-weening conceit**, but it is not the meaning of every occurrence. The verb **conceit** can mean to get an idea into one’s head. (DJR-001-09–10; DJR-039-21, 26; DJR-045-19–21; DJR-059-27; DJR-062-08; DJR-085-31.) The related verb **conceive** ranges from understanding and forming something in the mind to becoming pregnant; it can also figuratively mean bringing something forth. (DJR-170-05; DJR-005-22; DJR-025-18; DJR-031-43; DJR-167-08.)

### In the work

#### Thought, interpretation and expectation

Democritus’s profound conceit is deep thought, paired with excellent wit. Elsewhere conceit names a particular interpretation rather than a general capacity. In consolation against adversity, circumstances ebb and flow with our conceit: their effect depends upon how we understand and apply them to ourselves. Burton adds “in some sort” before saying that prosperity and adversity are in our hands, a qualification to preserve beside the strong maxims that follow. (DJR-001-09; DJR-093-18–20.)

The imagination chapter gives mental conceptions bodily force. A strong conceit or apprehension can, Burton says, remove disease as well as produce illness. A good conceit is favourable expectation; the ensuing discussion makes strong imagination and belief the proposed explanation of apparent charm cures. The account attributed to Pomponazzi moves through humours, spirits and blood, and the next paragraph emphasizes a patient’s confidence in a practitioner. These passages distinguish the mental idea, its supposed bodily mechanism and the object in which confidence is placed. They do not independently validate the reported cures. (DJR-039-20–29.)

Fearful expectation can likewise shape an alleged outcome. In the China report attributed to Ricci, Burton says fear and conceipt cause a prediction to come true. His immediately preceding Latin concerns making the prediction credible; the English makes a stronger causal claim. The continuation supplies sickness on the foretold day as the example. Keeping the two formulations distinct is more precise than treating them as identical proof of fulfilled prophecy. (DJR-055-08–10.)

A conceit may also provide consolation. Burton says Epicurus, in severe pain, comforted himself with a “conceit of immortality,” then describes joy in his philosophical discoveries. The original marginal quotation likewise emphasizes remembered discoveries. The supplied note leaves open whether immortality concerns enduring fame; this entry cannot turn the phrase into a verified Epicurean belief in an afterlife. (DJR-088-16–18.)

“In conceit” marks the difference between imagined status and actual action. In Burton’s tale of competing applicants for a church post, the excellent scholar is a suitor only in imagination: he makes no application, lacks influence and money, and receives the post through the bishop’s unsolicited choice. The phrase does not mean that he is boastful or conceited. (DJR-096-17–22.)

#### Mental content, persistence and consent

The verb conceit describes taking an idea into the mind. A person imagining many dangers after a social error makes an elephant out of a fly once he conceits it. But the later recurrence of a conceit need not be voluntary. Burton attributes to Mercurialis the claim that an idea once entertained may return insistently despite efforts to get rid of it. The sweeping reference to all melancholy sufferers belongs to the reported account; the repeated emphasis on unwilling thought is the relevant distinction. (DJR-059-27, 36.)

Treatment seeks to divert attention from vain conceits, empty fancies, along with terrors and fixed thoughts, “if it be possible.” The sufferer’s subsequent objection that advice is easier to give than to carry out complicates any simple command to stop thinking. Burton offers contrary actions, changes of attention and persuasion while admitting how powerful entrenched imaginings become. (DJR-083-02–04, 09–15.)

The religious consolation makes the distinction between mental content and assent still sharper. Execrable conceits are terrifying notions that the sufferer abhors. Burton’s explanation combines disordered imagination and bodily humours with demonic suggestion, but his practical conclusion distinguishes an unwanted thought from a settled willing of it. Even partial assent is qualified when the person later rejects the thought; the advice not to become excessively distressed is explicitly conditional upon the suggestions not pleasing the sufferer. These historical explanations should not obscure the passage’s attention to compulsion and consent. (DJR-167-26–35.)

#### Ingenuity and amusement

Conceited writing need not be vain writing. Writers are conceited in their inscriptions when they invent ingenious titles. Burton’s conceited tale from Poggio is an amusing story introduced among reports about sexual abstinence and illness, with an invitation to add it “if you please.” That wording and the comic source distinguish its literary status from the surrounding medical consultations. (DJR-003-03; DJR-036-15–17.)

Conceited discourse is inventive conversation. Conceipted scoffers are witty jokers, in a description which allows cheerfulness and severe melancholy to alternate. In the remedies through good company, conceits are clever sayings, grouped with pleasant conversation and merry tales. Their usefulness is qualified by proper understanding or seasonable application, and the preceding marginal explanation excludes insulting mirth. Thus the family can name engaging expression and a beneficial diversion as well as troubling mental content. (DJR-060-19–20; DJR-062-07–09; DJR-085-30–32.)

#### Conceiving, forming and bringing forth

The title-page verses tell the reader to “Conceive the rest” from the symbols already described: infer their further meaning. When Burton describes the style as it was first “conceived,” the act is mental composition; when imagination “conceives” strange shapes in sleep, the faculty is inventing images. The original Latin margin “concipiuntur interna mente” similarly describes forms of beauty conceived within the mind, contrasted with reception through eyes and ears. Burton’s loosely grouped Platonic references do not warrant treating this as an exact conclusion of Plato. (DJR-170-04–06; DJR-005-21–23; DJR-025-17–19; DJR-108-37–39, margin N08236.)

The objects and subjects matter in the less obviously intellectual uses. “True conceived words” are sincerely meant words in the attributed story of Beroaldo’s recantation about marriage. In an original Latin marginal account of recreation, “concipiat” has the tired mind gathering new strength. In the catalogue of supposed witchcraft, women who fail to “conceive” fail to become pregnant; the alleged supernatural cause remains part of Burton’s historical report. A cloud that may “conceive a Rain-bow” instead figuratively brings forth a rainbow, within consolation that distinguishes inward repentance from completed action. (DJR-031-40–44; DJR-080-05–07, margin N05880; DJR-142-45–50; DJR-167-07–09.)

#### The actual vanity sense

Burton’s disclaimer of self-conceit after praising Democritus already uses the familiar sense of undue self-regard. The chapter on self-love expands it: an overweening opinion of one’s gifts makes people admire and flatter themselves and suppose everyone else values them equally. Self-conceit is then a swelling, figured as tympany, that accompanies claims to be uniquely wise, rich or excellent. The fault comes from the excessive estimate and its self-directed object, not from the mere occurrence of a mental conception. (DJR-001-10; DJR-045-19–21.)

### Places to Read

- unnumbered preliminary matter, scan p. 8; DJR-170-04–06: Conceive directs the reader to infer meaning from the animal symbols
- p. 2; DJR-001-09: deep thought in the portrait of Democritus; self-conceit is disclaimed immediately after
- pp. 2–3; DJR-001-10: self-conceit as inflated self-regard
- p. 5; DJR-003-03: ingenious book titles in the defence of Burton’s title
- pp. 11–12; DJR-005-21–23: conceived as first mental composition, within Burton’s claims about revision
- pp. 23–24; DJR-025-17–19: imagination conceives shapes and constructs new forms
- p. 55; DJR-031-40–44: conceive as become pregnant, within attributed witchcraft claims
- pp. 79–80; DJR-036-16: an amusing Poggio tale amid medical anecdotes; read DJR-036-15–17
- p. 95; DJR-039-21: strong idea or impression and alleged bodily effects; read DJR-039-20–25
- p. 95; DJR-039-26: favourable expectation; continue through the charm-cure and patient-confidence discussion at DJR-039-27–29
- pp. 121–122; DJR-045-19: overweening opinion of one’s gifts; continue through self-conceit figured as swelling at DJR-045-20–21
- p. 166; DJR-055-09: fear and imagination in the prediction report; read DJR-055-08–10
- p. 186; DJR-059-27: conceit as a verb for taking an idea into one’s mind
- p. 187; DJR-059-36: a conceit recurring against the sufferer’s will
- p. 191; DJR-060-19: inventive discourse and qualified pleasantness; continue through DJR-060-20
- p. 199; DJR-062-08: witty scoffers amid alternating mood; read DJR-062-07–09
- p. 275; DJR-080-05–07, margin N05880: concipiat as gathering new strength, distinguishing wholesome recreation from abuse
- p. 289; DJR-083-03: empty fancies as objects of diversion; read DJR-083-02–04 and the practical objections and answers at DJR-083-09–15
- p. 302; DJR-085-31: clever sayings in timely, non-insulting merriment; read DJR-085-30–32
- p. 314; DJR-088-16–18: Epicurus’s consoling thought of immortality, with its precise referent unresolved
- p. 337; DJR-093-19: interpretive judgment in consolation; read DJR-093-18–20
- pp. 351–352; DJR-096-17–22: the imagined suitor who does not apply, within Burton’s explicitly framed tale
- pp. 412–413; DJR-108-37–39, margin N08236: concipiuntur, forms conceived within the mind; qualified Platonic attribution
- p. 584; DJR-142-45–50: true conceived words as sincerely meant words in Beroaldo’s recantation
- p. 710; DJR-167-07–09: cloud conceiving a rainbow as figurative generation, with desire and action distinguished
- p. 711; DJR-167-26: unwanted religious notions; continue through the distinctions of assent and consent at DJR-167-27–35

### In this edition

“Conceited tale” becomes “amusing tale”; the modern sentence moves Poggio’s name into the phrase. “Strong conceit or apprehension” becomes “strong idea or impression,” while “good conceit” becomes “favourable expectation.” “Conceipt” in the prediction passage becomes “imagination.” “Conceited in discourse” becomes “imaginative in conversation”; “conceipted” is “witty” within “witty scoffers”; and “vain conceits” becomes “empty fancies.” The last phrase does not accuse the sufferer of vanity. (DJR-036-16; DJR-039-21, 26; DJR-055-09; DJR-060-19; DJR-062-08; DJR-083-03.)

Other choices mark further senses: “profound conceit” is “deep thought,” the consolatory conceit is “judgement,” and conversational conceits are “clever sayings.” The pride passage’s “over-weening conceit” is “inflated opinion,” while self-conceit remains recognizable as excessive self-regard. At DJR-039-28 the body’s incredulity and the marginal Latin’s credulity are kept distinct by the edition; this textual disagreement cannot be erased in an account of belief’s supposed effects. (DJR-001-09; DJR-045-19–21; DJR-085-31; DJR-093-19.)

“Conceive” becomes “Infer” in the preliminary verse, while “as it was first conceived” becomes “just as it first came to me,” making the author’s role explicit. The pregnant sense remains “conceive”; the figurative rainbow becomes “bring forth.” The Latin “concipiat” and “concipiuntur” are represented here through the editorial translations of original marginal quotations, not silently taken from the modern body. (DJR-170-05; DJR-005-22; DJR-031-43; DJR-080-06, N05880; DJR-108-38, N08236; DJR-167-08.)

### See also

Imagination; Apprehension; Wit; Judgment; Charms; Fear; Religious melancholy; Will and nill; Fond (future article)

### Current Batch 1 cross-reference routes

Available: [Imagination](#bal-0002); [Apprehension](#bal-0044); [Wit](#bal-0043); [Judgment](#bal-0042); [Charms](#bal-0005); [Fear](#bal-0074); [Religious melancholy](#bal-0077); [Will and nill](#bal-0052).

Future or unavailable under that title in this batch: Fond.

## Affection {#bal-0046}

Entry BAL-0046

### The word

**Affection** can be a condition, property or state of something; a bodily disorder; an emotion, inclination or desire; or loving attachment. The object described and its qualification determine the sense. The related noun **Affects** names emotional disturbances. As a verb, **affect** can mean to act upon, love or seek something, or assume a role; **affecting** can also mean bringing something about. **Affected** ranges from disordered or disposed in a certain way to deliberately contrived. **Affectioned** and **affectionate** describe attachment or devotion. The family is wider than either illness or fondness alone. (DJR-022-02; DJR-023-15, 29; DJR-025-21; DJR-055-43; DJR-056-47; DJR-109-32; DJR-120-35; DJR-130-01.)

### In the work

#### Conditions and properties

Fernel’s definition of disease calls it an affection of the body contrary to nature. Affection supplies the general sense condition; contrary to nature makes that condition pathological. The original marginal Latin supplies the same relation. Other bodily uses are neutral: the four humours have their several affections, the properties distinguishing them from one another and from faulty humours. Life and death are called concomitants or affections of the vegetative faculty, while sleep and waking are affections of the senses. Neither phrase makes ordinary sleep or life an illness. (DJR-022-02; DJR-023-29; DJR-024-35–36; DJR-025-21–22.)

In the initial controversy over the part affected, Affection turns the question from bodily site to which mental faculty is impaired: imagination, reason or both. The modern rendering supplies “faculty affected” to express that question; affection itself means the impairment rather than being a general synonym for faculty. Burton’s eventual settlement distinguishes initial imaginative disorder from reason’s later involvement. (DJR-027-19–23.)

In the account of erotic melancholy, affections of the brain does mean disorders. Burton’s preference for a brain-based account rests upon impaired imagination; he then rehearses rival claims for liver, heart and blood and qualifies the involvement of reason by violence or duration of illness. The nearby statement that many place affections in the heart concerns passions, illustrating how quickly the same word shifts with its referent. These medical senses explain why fondness alone cannot interpret either the disease definition or this classification of erotic melancholy. (DJR-115-60–64.)

“Proper affection” names the brain’s own disorder, contrasted with vapours arriving from other parts. Proper distinguishes a locally arising condition from one communicated by physiological sympathy; it does not mean an appropriate or morally good feeling. (DJR-057-05–07.)

The grammatical forms can clarify the difference between undergoing a condition and producing one. The heart and brain are both “affected” by a malady, then “affect one another”: the first is their disordered condition, the second their reciprocal action. Beyond human feelings, an original Latin margin speaks of “affectiones syderum,” stellar influences added to the supposed causes of illness. Another describes the “affectu ramorum,” disposition of palm branches, interpreted in a personified story as a sign of love. These remain the historical causal and natural-history accounts in which the words occur. (DJR-032-13–15, N02237; DJR-104-17–19; DJR-113-28–31, N08604.)

#### Emotions, their objects and their effects

In the social satire, people led wholly by affection follow feeling or partiality without judgment. The same crowd applauds someone in favour and turns against him in disgrace, like village dogs all barking when one begins. This is affection’s power to bias evaluation. (DJR-011-04–06.)

Elsewhere in the satire, those “not affected as he is” are people differently minded from a dogmatist. “Affect difficult things” means seek them out, in Democritus’s complaint about unstable desires in the pseudonymous Hippocratic story; Hippocrates replies that necessity and uncertainty explain many choices. These uses describe orientation and pursuit, rather than disease or counterfeit feeling. (DJR-008-09–16; DJR-011-21–23.)

The faculty account makes affections responses to good and bad objects, distinguishing present enjoyment, absent desired good, present evil and feared future evil. It describes expansion or contraction of the heart and goes on to compound emotions. In the passage from transient disposition to settled disorder, neglected Affects are repeated disturbances said, through Seneca’s comparison, to become disease. Differences in bodily constitution and resistance qualify how severely different people are affected. (DJR-023-14–16; DJR-025-28–29.) That account expressly calls them “natural, and not to be resisted”; its wording should remain visible beside the book’s counsels to govern excessive passions. The original Seneca margin uses plural “affectus” for passions, unlike the bodily condition in Fernel’s definition. (DJR-023-15, N01562; DJR-025-28.)

A local distinction attributed to Scaliger calls tears actions rather than affections. It separates an outward bodily operation from a state undergone, within an account of mental movements and their physical expression. Elsewhere the verb affect makes direction of influence explicit: bodily disease affects the soul through sympathy, just as emotions can harm the body. Here the body is the source of influence; consent is their shared responsiveness, not an agreement made by the sufferer. (DJR-056-46–48; DJR-064-09.)

#### Inclination, attachment and reciprocity

The definitions of love show that an affection can be an orientation towards a good. Leone Ebreo’s formulation calls love voluntary affection and desire for enjoyment. Scaliger challenges definitions through appetite because love can remain after desire is satisfied; his alternative makes it the disposition by which union is obtained or continued. Burton lays these accounts together without erasing their disagreement about desire and enjoyment. (DJR-108-28–31.)

Ordinary attachment is equally real. Spenser’s quoted verse speaks of dear affection towards kindred, then compares it with erotic love and friendship. The financially grateful dependant is affectioned towards his patron, though Burton’s exaggeration makes the material basis of that devotion conspicuous. In erotic service the lover is affectionate and reshapes himself to her affections, meaning her wishes or inclinations. The pronouns matter: the lover is accommodating another person’s desires, not merely intensifying his own feeling. (DJR-109-31–32; DJR-111-30–32; DJR-130-01.)

The inability to command love becomes explicit in the tale of an enslaved maid who claims her soul remains free. Burton’s following maxim and counsel to parents reject the assumption that people can love whoever is appointed for them; mutual response is required. The verb affect has this loving sense in the earlier report of a woman forced to marry someone she could not love. These are concrete uses of attachment, not metaphors for bodily affection. (DJR-055-43; DJR-141-01–04.)

#### Attraction, assumption and accomplishment

A “natural inbred affection” is a supposed affinity or magnetic power stirring desire, not a declaration that the beautiful woman loves the observer. In a different construction, “affecting a more speedy alteration” means bringing about a quicker change: the proposed change redirects the lover’s attachment to another person. (DJR-120-12–14; DJR-136-01–07.)

Burton’s account of speaking through Democritus distinguishes someone who “affects or acts” a role from someone who really is that person. His denial of verbal “affectation” likewise concerns deliberate stylistic display, although the sentence itself is highly ornate. The Latin family has a further construction in the original marginal description of scholarly honours: people “maximis honoribus afficiuntur,” receive the highest honours. They are recipients of distinction, not sufferers from illness. (DJR-005-24–26; DJR-016-32–34, N01056; DJR-019-21–23.)

#### Corrupt and hopeful dispositions

In religious controversy, corrupt affection is the common root Burton assigns to atheism, idolatry, heresy and hypocrisy, but he immediately distinguishes their growth, symptoms, occasions and remedies. The shared root does not make the categories interchangeable. This moral sense differs again from the hopeful affection of the penitent: a person can desire repentance before performing it. Burton’s continuation says that desire counts as repentance in God’s acceptance, while retaining the distinction from repentance in its nature. (DJR-163-20–21; DJR-167-07–09.)

The related adjective affected has another ordinary use in the account of smiles. There it describes a composed, artificial expression intended to entice. The following paragraph also admits that lovers misread ordinary friendliness as favour. An affected smile is not a diseased smile, and an observer’s interpretation is not proof of the person’s intention. (DJR-120-35–36.)

### Places to Read

- p. 12; DJR-005-24–26: disclaimed affectation of verbal ornament within ornate authorial self-presentation
- pp. 23–25; DJR-008-09–16: affect as seek out, in Democritus’s speech and Hippocrates’s reply
- p. 37; DJR-011-04–06: emotion and partiality in unstable collective approval and blame
- pp. 39–40; DJR-011-21–23: affected as disposed or minded, in the satire of dogmatic judgment
- p. 64; DJR-016-32–34, margin N01056: afficiuntur as receiving honours, in a cited institutional report
- pp. 76–77; DJR-019-21–23: affects as assuming a role in Burton’s defence of his persona
- p. 6; DJR-022-02: a condition contrary to nature in Fernel’s disease definition; original Latin in N01448
- pp. 12–13; DJR-023-14–16, margin N01562: neglected emotional disturbances becoming disease; English Affects and original Latin affectus
- p. 14; DJR-023-29: distinctive properties of bodily humours
- p. 21; DJR-024-35: life and death as concomitant conditions; continue through DJR-024-36
- p. 24; DJR-025-21: sleep and waking as sensory states, with physiology in DJR-025-22
- p. 25; DJR-025-28: emotions arising from objects; mixed states follow at DJR-025-29
- pp. 32–33; DJR-027-19–23: affection as the impairment considered by which mental faculty it affects, followed by the qualified settlement
- pp. 58–59; DJR-032-13–15, margin N02237: affectiones syderum as stellar influences in reported medical astrology
- pp. 168–169; DJR-055-43: affect as love in a reported coerced-marriage case
- p. 173; DJR-056-47: bodily disease acting upon the soul through sympathy; read DJR-056-46–48
- p. 174; DJR-057-05–07: proper affection as the brain’s own disorder, contrasted with communicated disturbance
- p. 208; DJR-064-09: Scaliger’s distinction between tears as actions and affections
- pp. 389–390; DJR-104-17–19: affected organs and reciprocal action, within historical treatment claims
- pp. 411–412; DJR-108-28: voluntary inclination in the definition of love; read competing accounts at DJR-108-28–31
- p. 417; DJR-109-32: devotion to a benefactor, following the discussion of profit at DJR-109-31
- p. 427; DJR-111-31: family attachment compared with erotic love and friendship; read DJR-111-30–32
- p. 436; DJR-113-28–31, margin N08604: affectu ramorum, the disposition of branches in the palm-love story
- sequence pp. 446–447 [446 printed 246]; DJR-115-60: brain disorders and neighbouring emotional usage; full context DJR-115-60–64
- p. 468; DJR-120-12–14: affection as supposed natural affinity or magnetic attraction
- pp. 470–471; DJR-120-35: affected smiles as contrived expressions; misinterpretation follows at DJR-120-36
- p. 523; DJR-130-01: the beloved’s inclinations and the affectionate lover’s service
- p. 554; DJR-136-01–07: affecting as bringing about a change of attachment; reported counsels and river analogy
- p. 577 and unnumbered scan leaf PDF688; DJR-141-01–04: affections cannot be commanded; the reciprocity argument continues onto the unnumbered leaf
- p. 692; DJR-163-20: corrupt inclinations as a common root with distinct outcomes; continue through DJR-163-21
- p. 710; DJR-167-08: inward desire before action; read DJR-167-07–09 for the acceptance/nature distinction

### In this edition

“Affection of the body” becomes “condition of the body”; “affections of the brain” becomes “disorders of the brain”; and “corrupt affection” becomes “corrupt passions.” These three local choices preserve condition, pathology and moral disposition without forcing one equivalent throughout. The neutral uses are equally explicit: humours’ affections become “properties,” and sleep and waking become “states” of the senses. (DJR-022-02; DJR-023-29; DJR-025-21; DJR-115-60; DJR-163-20.)

At DJR-027-20 “the Affection” becomes “the faculty affected,” with faculty supplied to make the question explicit. “Her affections” becomes “her inclinations,” while the adjective affectionate remains. “Could not affect” becomes “could not love”; “affectioned” becomes “affectionate.” Finally, “penitent in affection” becomes “penitent in desire,” preserving its contrast with action. The same spelling family thus passes from states undergone to preferences, loving attachment and inward intention, with exact grammatical relations deciding the rendering. (DJR-055-43; DJR-109-32; DJR-130-01; DJR-167-08.)

“Affect difficult things” becomes “seek out difficulties”; the theatrical “affects” becomes “puts on”; “affecting” an alteration becomes “bring about” a change. In “without all affectation of big words,” the noun construction is recast as “without affecting grand words.” The marginal “affectus,” “affectiones syderum,” “affectu ramorum” and “afficiuntur” align with their editorial translations, separately from the modern body. (DJR-005-25; DJR-008-15; DJR-016-33, N01056; DJR-019-22; DJR-023-15, N01562; DJR-032-14, N02237; DJR-113-30, N08604; DJR-136-01.)

### See also

Passion; Perturbation; Appetite; Bowels; Humour; Faculty; Habit and disposition; Action; Judgment; Religious melancholy; Will and nill

### Current Batch 1 cross-reference routes

Available: [Passion](#bal-0047); [Perturbation](#bal-0048); [Appetite](#bal-0049); [Bowels](#bal-0021); [Humour](#bal-0022); [Faculty](#bal-0033); [Habit and disposition](#bal-0061); [Action](#bal-0056); [Judgment](#bal-0042); [Religious melancholy](#bal-0077); [Will and nill](#bal-0052).

## Passion {#bal-0047}

Entry BAL-0047

### The word

**Passion** can mean an emotion, an attack or disorder, or suffering endured. In **proper passion** it can instead be a characteristic property; Christ’s **passion** names his suffering, and **passion week** the observance so named in the source. **Passionate** can describe someone swayed by feeling or a speech that expresses and stirs emotion. The word does not by itself mean erotic ardour, although love is one prominent passion. (DJR-016-35; DJR-022-31; DJR-031-24; DJR-080-40; DJR-120-35; DJR-145-49; DJR-156-06; DJR-164-04.) The range also reaches periodic changes undergone by rivers and the expressive gestures through which someone communicates feeling. The Latin “passio” likewise ranges from emotion to disorder; “pathemata” names bodily sufferings in an original marginal quotation. (DJR-062-06, N04649; DJR-072-26; DJR-108-29, N08217; DJR-115-60, N08805; DJR-122-38.)

### In the work

#### Emotions in argument and narration

Burton’s own mixed passion in the preface combines anger and amusement, followed by satire and lamentation at abuses he cannot amend. He then says that sharing these feelings with earlier observers is not itself why he adopts Democritus’s name. Passion is therefore part of the book’s speaking position as well as its medical subject. Democritus’s laughter is elsewhere an “ironical passion,” a mocking emotion which the citizens of Abdera mistake for madness within the literary Hippocratic story. (DJR-008-08–10.) In the imagined commonwealth, officials’ passionate susceptibility to love, hatred, fear and favour justifies accountability: feeling can make judgment partial. (DJR-002-10–12; DJR-016-35–36.)

The faculty account places mixed passions among the reactions to good or evil objects. Another division arranges them by the object’s presence or futurity and moves between four and six primary passions. Burton reports classifications rather than a single universally fixed list. The disruptive effects are sometimes assigned specifically to excess: immoderate passions consume spirits. The will discussion dramatizes another relation, with passion overpowering reason like horses carrying away their driver. (DJR-025-28–29; DJR-026-43–47; DJR-040-02–05.)

#### Bodily effects and the problem of restraint

The causes section claims very powerful effects for passions while making influence reciprocal: bodily humours disturb the mind, and mental disturbances alter the body. Burton reports the Stoic ideal “ἀπαθής,” free from passions, then rejects its attainability for ordinary human life. Discipline, education, philosophy and theology may restrain them in some people at some times, but the torrent image emphasizes how often they overpower reason and judgment. These limited quantifiers matter beside the sweeping rhetoric. (DJR-038-29–38.)

Imagination conveys the passions’ effects. The following physiological explanation moves an apprehended or misinterpreted object from sense or memory through imagination to the heart, with spirits and humours participating in the response. The concluding description calls imagination the conveying medium and makes the force of the effect depend upon imaginative intensity and bodily disposition. A medium is not identical with every passion, its object, or its bodily effect. (DJR-039-02–04, 34.)

Burton does not consistently demand complete absence of feeling. In consolation for bereavement, weeping is a natural passion, and insensibility would exclude mercy and pity. He then urges a middle course against grief’s continuing domination. Treatment elsewhere even proposes displacing one passion with another when preceding remedies fail. Its examples range from contrary news to frightening or painful interventions, so the historical advice cannot be turned into an unqualified recommendation for present practice. The coexistence of natural feeling, harmful excess and hoped-for moderation is the important lexical setting. (DJR-084-29–31; DJR-094-36–38.)

The erotic sections extend the range in two striking ways. Male and female palms are said to exhibit a love-passion: the original expressly says “not a sympathy but a love-passion,” where the modern wording adds “merely” before sympathetic affinity. Burton gives the relation an emotional character and claims observational support, then follows with poetic imagery. This remains a historical interpretation of plants. At the other extreme of duration, burning lust is a “gunpowder passion,” a brief explosive flash; the warning says hatred often follows, rather than making that consequence inevitable. (DJR-113-25–27; DJR-137-11–13.)

#### Attacks, disorders and suffering

Katherine Gualter’s strange passions and convulsions are violent attacks of illness. Burton reports Cornelius Gemma’s narrative, including extraordinary expulsions and claimed eyewitness contact; the latter is Gemma’s reported testimony, not Burton’s own observation or an established clinical event. Passions of the stomach likewise means bodily disorders, which can coexist with head melancholy. The term does not require the stomach itself to feel anger or desire. (DJR-031-23–25; DJR-062-06.)

The original marginal “pathemata” likewise names slight stomach disorders, but its “sometimes” should remain distinct from the English body’s “oftentimes.” A later Latin phrase, “cardiaca passio,” is immediately explained as pain at the mouth of the stomach which makes the patient think the heart itself aches. Its historical label therefore needs Burton’s anatomical explanation, rather than a modern diagnosis inferred from cardiac. (DJR-062-05–07, N04649; DJR-062-14–16.)

The uncertainty whether hydrophobia is a passion of body or mind makes the general sense disorder explicit. Erotic melancholy is later called a passion of the brain because of impaired imagination, with competing accounts of its seat and a qualification concerning the later involvement of reason. These passages show how a word used for emotions can also classify a condition affecting an organ. (DJR-022-30–32; DJR-115-60–64.)

The Latin “passio” occurs with both main senses in original marginal quotations. The inquiry attributed to Plotinus asks whether love is a god, a spirit or a passion of the soul; Burton then summarizes a conclusion combining the alternatives. At the account of erotic melancholy, “passio cerebri” instead means a brain disorder. Keeping question, reported conclusion and bodily classification separate prevents one universal definition from replacing the local uses. (DJR-108-28–30, N08217; DJR-115-60–64, N08805.)

David’s temporary passion is affliction or suffering, expressed through the prayers of Psalm 38 and the following Psalm 22 quotations. Temporary is not ornamental: it describes distress without making it an irreversible condition. Christ’s passion has the familiar Christian sense of suffering associated with his death. Burton invokes it while attacking claims of merit through fasting; the preceding paragraph expressly allows moderate, seasonable fasting. Passion Week occurs in an earlier reported anecdote as the name of a period of observance. The edition retains that designation rather than replacing it with an assumed modern date. (DJR-145-49; DJR-156-05–07; DJR-164-03–05.)

#### Deeds, rhetoric and a characteristic property

The lovers’ passage moves from passions to actions: inward feelings find expression in flattery, quarrelling, laughter and tears. Burton immediately calls their actions and passions intermingled, with sorrow especially prominent. The distinction concerns feeling and doing without pretending that their manifestations can always be neatly separated. A passionate speech, conversely, is emotionally expressive writing that moves the person reading it, part of the wider argument for pleasurable reading. (DJR-080-39–41; DJR-127-50–52.)

Feeling can itself become a means of communication. In Burton’s expanded scene attributed to Jerome, someone “signifies by passions” what he dares not say: expressive emotional gestures accompany nods and signs. The preceding paragraph distinguishes modest sociability from its abuse, so the quoted denunciation should be read within that qualification. Outside human behaviour altogether, tropical rivers have “passions at set times,” periodic changes such as seasonal flooding. The grammatical subjects and neighbouring questions about flood causes establish a non-emotional sense. (DJR-072-25–27; DJR-122-37–39.)

Proper passion is a different technical construction. Laughter is called a property peculiar to human beings before Burton contrasts ordinary smiling with composed, enticing smiles. Proper here concerns what belongs distinctively to the kind. It is not a claim that laughter is necessarily a violent fit or that every smiling person intends seduction; the continuation describes lovers misreading ordinary pleasantness. (DJR-120-35–36.)

### Places to Read

- p. 4; DJR-002-10: mixed authorial feelings; full context DJR-002-10–12 for the qualification about his assumed name
- pp. 23–24; DJR-008-08–10: Democritus’s mocking emotion and the citizens’ interpretation of his laughter
- pp. 64–65; DJR-016-35: passionate officials and the need for accountability; continue through DJR-016-36
- p. 10; DJR-022-31: passion as a disorder of body or mind; read DJR-022-30–32
- p. 25; DJR-025-29: mixed emotional passions after the good/evil object classification in DJR-025-28
- p. 30; DJR-026-43: passion overpowers reason; read chariot and Medea at DJR-026-43–47
- p. 53; DJR-031-24: Katherine Gualter’s reported attacks, with source framing and continuation at DJR-031-23–25
- pp. 91–92; DJR-038-29–38: reciprocal bodily/mental causation, the reported Greek ἀπαθής ideal and qualified restraint
- p. 96; DJR-039-34: imagination as conveying medium, explained physiologically at DJR-039-02–04
- p. 97 [PDF197]; DJR-040-03: four or six primary emotions and harmful excess; read DJR-040-02–05
- pp. 198–199; DJR-062-05–07, margin N04649: English passions and Latin pathemata as stomach disorders; often/sometimes remain distinct
- pp. 199–200; DJR-062-14–16: cardiaca passio, stomach pain perceived as heart pain in the historical symptom account
- p. 242; DJR-072-25–27: passions as periodic river changes, within questions about flood causes
- p. 279; DJR-080-40: emotionally moving rhetoric within the reading remedy; read DJR-080-39–41
- pp. 297–298; DJR-084-30: one feeling displaced by another, after failed remedies; read DJR-084-29–31
- p. 343; DJR-094-36: natural grief followed by a counsel of moderation at DJR-094-36–38
- pp. 411–412; DJR-108-28–30, margin N08217: Latin passio as one queried classification of love, followed by Burton’s reported conclusion
- p. 435; DJR-113-25–27: love-passion attributed to palms and distinguished from sympathy, followed by poetry
- sequence pp. 446–447 [446 printed 246]; DJR-115-60–64, margin N08805: English passion and Latin passio as brain disorder, with competing seats and qualified impairment of reason
- pp. 470–471; DJR-120-35: proper passion as characteristic property, followed by the misreading of smiles at DJR-120-36
- pp. 482–483; DJR-122-37–39: emotional gestures as communicative passions in the Jerome scene, with modest sociability distinguished from abuse
- p. 510; DJR-127-51: lovers’ feelings and actions intermingled; read DJR-127-50–52
- p. 559; DJR-137-11–13: gunpowder passion as intense but fleeting lust in a warning about marriage
- p. 600; DJR-145-49: Passion Week in a reported abstinence anecdote
- pp. 655–656; DJR-156-06: Christ’s suffering in a polemic qualified by moderate fasting at DJR-156-05–07
- p. 695; DJR-164-04: temporary suffering in the Psalm sequence DJR-164-03–05

### In this edition

“Strange passions and convulsions” becomes “strange attacks and convulsions”; “passions to actions” becomes “feelings to actions”; “actions and passions” becomes “actions and emotions”; and “temporary passion” becomes “temporary affliction.” Attacks, feelings, emotions and affliction preserve the distinct local senses. The first and last would be obscured by one uniformly emotional equivalent. (DJR-031-24; DJR-127-51; DJR-164-04.)

“Passion of the brain” becomes “disorder of the brain,” while “proper passion” becomes “attribute peculiar to human beings” within the full laughter clause. “Natural passion” in bereavement becomes “natural emotion.” Christ’s “death and passion” and “Passion Week” remain recognizable religious expressions. These choices make changes of subject and construction visible while retaining the historical arguments and reported claims. (DJR-094-36; DJR-115-60; DJR-120-35; DJR-145-49; DJR-156-06.)

For rivers, “passions” becomes “changes”; in the Jerome scene, “by passions” becomes “by emotional gestures.” “Cardiaca passio” is “cardiac affection,” immediately explained through the stomach/heart distinction. The marginal Latin “passio” and the Greek-derived Latin “pathemata” are aligned with the editorial translations of the original quotations, separately from the modern body. At the palms passage, the modern “merely” interprets an original contrast without a corresponding separate word. (DJR-062-06, N04649; DJR-062-15; DJR-072-26; DJR-108-29, N08217; DJR-113-26; DJR-115-60, N08805; DJR-122-38.)

### See also

Affection; Perturbation; Appetite; Imagination; Reason; Will and nill; Action; Fear; Sorrow; Hypochondria; Religious melancholy; Anger (future article)

### Current Batch 1 cross-reference routes

Available: [Affection](#bal-0046); [Perturbation](#bal-0048); [Appetite](#bal-0049); [Imagination](#bal-0002); [Reason](#bal-0041); [Will and nill](#bal-0052); [Action](#bal-0056); [Fear](#bal-0074); [Sorrow](#bal-0075); [Hypochondria](#bal-0018); [Religious melancholy](#bal-0077).

Future or unavailable under that title in this batch: Anger.

## Perturbation {#bal-0048}

Entry BAL-0048

### The word

**Perturbation** (plural **perturbations**) is a disturbance, disorder or unsettling. In the book’s account of the mind it usually names an emotional disturbance or passion; in a stringent Stoic formulation it is a disordered passion incompatible with wisdom. Yet its object is not invariably the mind. Burton also has grammatical confusions, disruption of the body’s harmony and disturbance caused by unsuitable treatment. The Latin noun **perturbatio**, with such inflections as **perturbationes**, likewise needs its local object. Related forms of **perturbare**, to disturb or confuse, describe troubled minds, agitated companions and the disordering of medical treatment. (DJR-006-05; DJR-007-07; DJR-012-13; DJR-035-52; DJR-059-07; DJR-069-15; DJR-084-10; DJR-099-13.)

### In the work

#### From disorder in a sentence to disorder in a body

Burton asks indulgence for “perturbations of tenses, numbers” among the faults of his writing. These are confusions of grammatical tense and number, not emotional crises experienced by the author. In the preliminary argument for universal illness, Tholosanus’s definition makes sickness a dissolution or disturbance of the “bodily league,” the agreement that health maintains. The original margin speaks of an alliance existing in the body. In the later definition of disease, Burton describes the disturbed league as that between body and soul. These related formulations are not identical word for word. (DJR-006-04–06; DJR-007-06–08; DJR-022-01–03.)

The physical sense persists outside the definitions. In the dietary discussion, unfamiliar foods are said to produce “perturbationes,” rendered by Burton himself as alterations and distempers. In the cautions for physicians, “such perturbations” means the harmful disturbance of a humour by inadequate purging. Montanus is cited against treatment that stirs the humour without carrying it away; the next paragraph also criticizes excessive medication. Neither occurrence should be reduced to disturbed feelings alone. These are historical explanations of illness and treatment. (DJR-035-51–53; DJR-069-14–16.)

The wider sense of disorder appears in a marginal sentence attributed to Cardano: everything is imperfect, confused and “perturbatione plena,” full of disturbance. Its subject is everything, not merely a troubled mind. In the later story of Curtius, “omnia perturbabant” means that rival physicians threw everything into confusion by contradicting his prescriptions. They then blame Curtius for a death and claim a recovery for themselves. The verb describes disruption of treatment by its practitioners. (DJR-042-04–07, note N02989; DJR-099-10–14.)

Diet also connects bodily regimen with desired mental quiet. Burton reports that Egyptian priests avoided even the salt in bread “ut sine perturbatione anima esset,” so that the soul might be undisturbed; his English restatement follows separately. Yet “belike” marks his conjecture about their reason, and the same paragraph first names writers who commend salt. The passage preserves that disagreement rather than demonstrating that abstinence achieved freedom from passions. (DJR-034-24–26.)

#### Satire, self-defence and prayer

In Burton’s compressed version of Lucian, Charon sees a hovering crowd of perturbations above humanity: hope, fear, anger, greed and ignorance. Disturbing passions become visible figures in the satirical panorama. Burton combines material from both speakers in Lucian’s dialogue, rather than supplying a continuous quotation. His own “inward perturbations,” invoked when he excuses possible mistakes in the book, are mental distractions; they differ from the earlier “perturbations of tenses,” which are faults in the writing itself. (DJR-008-06–08; DJR-019-39–41.)

After tracing anger’s destructive consequences, Burton proposes adding “anger, and all such pestiferous perturbations” to a communal petition for deliverance. The word has a public devotional use here: the passions are the dangers from which the community asks to be delivered. The supplied note identifies the passage as an adaptation of the litany, with anger and the destructive passions added to its sequence. (DJR-041-35–37.)

#### The Stoic standard and Burton’s objections

The preface presents Seneca and the other Stoics as holding that wisdom cannot coexist with “any the least perturbation.” The surrounding argument converts human subjection to passions into evidence of universal folly. A later portrait of the Stoic sage becomes openly mocking: supposedly exempt from disturbance, he remains untroubled by torment, poverty and bodily disfigurement. Burton then attacks the claim that wisdom cannot be lost and reports Chrysippus’s concession that drunkenness or melancholy can undo it. The sage’s immunity is therefore an attributed ideal under satirical pressure, not Burton’s settled description of human psychology. (DJR-012-12–14; DJR-019-01–03.)

The anatomical account says that all affections and perturbations spring from the concupiscible and irascible inclinations. Here Burton calls them natural and “not to be resisted,” against the Stoics. In the later causal discussion he again rejects complete immunity: anyone entirely unmoved would be a god or a block. Education, philosophy and theology may restrain passions, he concedes, but only “in some few men at some times.” The book’s later commands to resist disturbances must be read beside these acknowledgements of natural vulnerability. They cannot simply erase the earlier wording. (DJR-025-23–31; DJR-038-28–41.)

Nor does criticism of complete Stoic immunity prevent Burton from using particular Stoic counsel. Epictetus’s example of the breakable pot promises “non perturbaberis,” you will not be troubled, if its owner remembers what sort of thing is loved. The example of mortal relatives follows. This is a conditional exercise in preparation; the preceding paragraph expressly allows distraction when present weakness prevents moderation. (DJR-095-29–31, note N07122.)

#### Causes, symptoms and accumulation

Perturbation belongs to the account of passing melancholy: small occasions of sorrow, fear or discontent can temporarily make anyone melancholy. The universality of these dispositions is distinguished from a settled disease. In the image of imprisonment for debt, one discontent admits a crowd of other disturbances, as one creditor’s action brings the rest upon a prisoner; accumulated trouble can carry a person into the lasting malady. (DJR-023-02–05, 16–18.)

Among the six non-natural things, disturbances of mind alter bodily matter; diet, by contrast, supplies matter. Fernel’s formulation adds that air and perturbations do not produce their effect unless bodily constitution and the disposition of the humours cooperate. The later “thunder and lightning of perturbation” makes the reciprocal action especially vivid: bad humours disturb the mind, while disturbed emotions in turn alter the body. That passage strongly blames the soul as governor and instrument-user, but it also contains the explicit two-way causal account. The original marginal image calls passions nails fastening the soul to the body as to a scaffold of execution. (DJR-033-30–33; DJR-038-28–41, note N02724.)

Size and repetition matter. Vives’s winds merely rock or wholly overturn the ship; slight disturbances, initially disregarded, may penetrate the mind by repeated action as drops penetrate stone. The classification that follows places the passions between sense and reason but more closely attached to sense and bodily organs. It reports several systems rather than one fixed taxonomy. Excess consumes the spirits and produces melancholy. Sorrow then receives the special title of a domineering passion, displacing lesser passions like a Roman dictator suspending lower magistracies. These superlatives belong to particular arguments, not a final ranking that settles every later comparison. (DJR-038-35–41; DJR-040-01–10.)

Other comparisons change the measure. Malicious envy and rivalry are called the most frequent disturbance, yet the same subsection permits honourable rivalry and restrained ambition. Anger is defined as a perturbation carrying the spirits outwards and, in Piccolomini’s ranking, is one of the three most violent passions; the further account makes excessive frequency a condition of its breaking out into madness. Self-love and vainglory, meanwhile, can insinuate themselves where anger, lust, fear, sorrow or any other perturbation cannot take hold. Frequency, intensity and stealth are different claims. (DJR-041-12–20, 26–31; DJR-045-11–14.)

In the transition to immediate causes, Burton again admits disagreement about whether soul or body bears chief responsibility. He then endorses Gwalther’s account of concupiscence, original sin, inclinations and bad humours as rooted in everyone and causing perturbations. The theological and bodily causes coexist in that assertion; neither should replace the other. (DJR-056-40–43.)

Imagination supplies a more particular account of transmission: it is the medium through which passions work. Perturbations act with greater or lesser force as imagination is heightened or relaxed and as the humours are disposed. This explanatory bridge joins the mental representation to the bodily conditions already discussed; neither factor is silently dropped. (DJR-039-32–34.)

#### Bodily signs and differing clinical accounts

The historical account extends influence beyond the sufferer’s own body. Burton advises choosing a wet nurse free from bodily illness and, “if it be possible,” from all passions and perturbations, because he says these corrupt the milk and alter the child’s temperament. The qualification matters. So does the sequel: a suitable nurse may in some cases be better than the mother herself. This is an argument about early bodily and mental formation within Burton’s physiology, not present-day nursing advice. (DJR-050-32–35.)

In hypochondriacal melancholy, sudden perturbation is said most commonly to initiate the illness, especially in bodies already ill disposed. In the general account of bodily signs, pulse varies with the intensity of passions or perturbations; the next paragraph nevertheless discounts the diagnostic value of pulse in chronic illness and criticizes overelaborate distinctions. These qualifications prevent a selected sign or trigger from becoming an unvarying rule. (DJR-057-38–42; DJR-058-14–17.)

Nor are perturbations necessarily continuous. The account of head melancholy allows periods of laughter or cheerfulness between severe disturbances, explaining them through an admixture of blood. In the sex-specific account attributed to writers on women’s diseases, symptoms may be intensified or diminished by love’s ardour or other powerful objects and disturbances: both directions remain in the wording. Another explanation makes choler cause disturbances during sleep and waking, before reporting Hercules de Saxonia’s account of imagined bodily states through animal spirits, expressly excluding material humours. These differing explanations should remain distinct. (DJR-062-06–10, 27–30; DJR-064-01–03.)

Blushing provides a further limit on moral inference. Perturbations are among its proposed occasions, but Burton rejects the claim that shame or redness necessarily proves a committed offence. Fear, force, inexperience and bodily conditions may also account for it. A visible bodily response is therefore not, in this argument, sufficient evidence of wrongdoing. (DJR-064-12–15.)

#### Love, jealousy and religious distress

The later treatment of love calls love and hatred the first and most common “perturbationes,” in an account attributed to Piccolomini and, in the margin, to Plato. The ranking concerns their origin and prevalence: the other passions arise from and attend them. This introduction explicitly allows love to be honourable or dishonourable, a natural passion or a disease. When a later passage calls it a “vehement perturbation,” Burton has first conceded love’s social and generative benefits, then distinguished raging love as burning lust. The condemnation should not swallow the concession. (DJR-108-25–28, note N08212; DJR-114-18–22.)

Jealousy, too, has several positions in the account: named physicians make it a cause of melancholy, others a symptom, while Burton argues for treating it separately as a species. His later “more furious perturbation” escalates its severity beyond ordinary melancholy, following his claim that love is the most violent passion and jealousy its strongest bitter product. These comparisons have their own local subjects and measures. (DJR-144-03–06; DJR-147-01–05.)

In the religious discussion, “Intolerabilem perturbationem,” repeated in English as “an intolerable perturbation,” condemns oppressive superstition and excessive scruple. Burton attributes the Latin to Seneca, but the supplied note has not confirmed that exact phrase at the printed citation. The preceding hostile story about Sabbath observance remains an unverified reported anecdote, not a warrant for generalizing about a whole religious community. (DJR-160-48–51.)

#### Rectification, resistance and help

“Perturbations of the minde rectified” heads a practical programme: resisting their beginnings and confiding grief to a friend. Burton praises quiet of mind, recommends cheerfulness and hope, and gives prominent place to removing fears and distressing company. After the strong claims for the mind’s role in cure, he allows an objection to speak at length: if even philosophers cannot govern their passions, how can a person already ill do so? His answer is that help and effort may moderate them; he distinguishes being eased from being completely cured. (DJR-083-01–17.)

The later continuation makes the limit concrete. If judgment, reason and will are too disordered for self-government, the sufferer should share the misery with a discreet, trustworthy friend. Another discussion allows serious dispute as a way of rousing a sluggish mind, but expressly on condition that it does not become “a violent perturbation.” Disturbance is not measured simply by whether the conversation is calm: activity may help, while agitation defeats the purpose. (DJR-081-30–32; DJR-083-29–33.)

Company can also fail to help. In the quoted Terentian scene, Menedemus returns with his mind almost “Perturbato,” disturbed; the servants’ efforts cannot relieve the grief which Burton’s following paraphrase connects with his absent son. The first-person voice belongs to the dramatic character, and the son is not said to be dead. Elsewhere a “comes perturbatus,” an agitated companion who laments everything, is called an enemy to tranquillity. That adjective describes the companion, while the surrounding practical counsel requires gentle treatment of the patient. (DJR-059-05–09; DJR-084-09–11, note N06183.)

An earlier passage argues that advice can do little while the causes remain. Its comparison is with telling a wounded person not to feel pain. In the final religious partition, despair is called the most grievous perturbation in an attributed judgment, yet temporary despair is expressly allowed to afflict faithful people. Treatment generally combines medicine with counsel, and the passions and perturbations are again to be rectified. The vocabulary joins bodily and spiritual care without making one sufficient in every case. (DJR-063-25–26; DJR-163-37–41; DJR-166-11–14.)

### Places to Read

Selected significant senses and arguments, in source order:

- **Grammatical confusion:** source pp. 13–14; DJR-006-04–06. An author’s request for lenient judgement
- **A disturbed bodily alliance:** source p. 18; DJR-007-06–08. The preliminary universalizing argument and marginal definition
- **Passions made visible:** source pp. 22–23; DJR-008-06–08. Lucian’s satirical crowd in Burton’s composite retelling
- **The Stoic ideal:** source p. 43; DJR-012-12–14. The smallest disturbance and the impossibility of escaping sorrow
- **The sage mocked:** source pp. 74–75; DJR-019-01–03. Immunity and the reported concession concerning lost virtue
- **A writer’s inner disturbances:** source p. 78; DJR-019-39–41. Emotional distractions distinguished from grammatical confusions
- **Disease defined:** source p. 6; DJR-022-01–03. The bond of body and soul
- **Passing and settled melancholy:** source pp. 11, 13; DJR-023-02–05; DJR-023-16–18. Universal dispositions and the creditor image of accumulated distress
- **Natural emotional powers:** source pp. 24–25; DJR-025-23–31. The two inclinations and the statement that the emotions are natural
- **Material conditions:** source pp. 65–66; DJR-033-30–33. Perturbations alter matter; the body’s preparation must concur
- **Salt and the purpose of quiet:** source p. 70; DJR-034-24–26. Reported priestly abstinence, disputed diet and Burton’s conjecture
- **Disturbance from unfamiliar foods:** source p. 77; DJR-035-51–53. Dietary change and habituation
- **Reciprocal action and cumulative harm:** source pp. 91–92; DJR-038-28–41. Thunderbolt, nails, winds and rain, with qualified resistance
- **Imagination conveys passions:** source p. 96; DJR-039-32–34. Degrees of imagination and the disposition of humours
- **Classifications and grief:** source pp. 97 [PDF197], 96 repeated [PDF198]; DJR-040-01–10. Alternative divisions, excess and the dominion of sorrow; exceptional page numbering retained
- **Frequency with an exception:** source pp. 102–103; DJR-041-12–20. Malicious envy’s prevalence and the allowance for honourable rivalry
- **Anger as outward motion:** source p. 104; DJR-041-26–31. A physiological definition, one-of-three ranking and excessive frequency
- **A petition against destructive passions:** source p. 105; DJR-041-35–37. Anger’s consequences and the proposed litany adaptation
- **The world’s disorder:** source p. 106; DJR-042-04–07. Cardano’s marginal generalization beside the Care fable
- **Self-love slips past resistance:** source p. 121; DJR-045-11–14. The contrast with passions that cannot take hold
- **Nursing and temperament:** source p. 147 [sequence; printed 143]; DJR-050-32–35. Conditional choice of a nurse and the claimed influence of passions on milk
- **Rooted causes and disputed responsibility:** source p. 172; DJR-056-40–43. Gwalther’s endorsed account and the competing claims for body and soul
- **Agitation as a precipitant:** source p. 177; DJR-057-38–42. Hypochondriacal melancholy, common triggers and ill-disposed bodies
- **Pulse and its limits:** source p. 180; DJR-058-14–17. Intensified passions, changing signs and the caution about diagnosis
- **A dramatic speaker remains troubled:** source p. 184; DJR-059-05–09. Menedemus, his servants and his absent son
- **Disturbances with intervals:** source pp. 198–199; DJR-062-06–10. Head melancholy with alternating cheerfulness
- **Symptoms intensified or diminished:** source p. 202; DJR-062-27–30. The sex-specific historical explanation and its two-directional wording
- **Advice and causes:** source p. 206; DJR-063-25–26. The comparison with real pain
- **Alternative accounts of bodily disturbance:** source pp. 206–207; DJR-064-01–03. Choler, animal spirits and the exclusion of material humours in the reported alternative
- **Blushing without wrongdoing:** source pp. 208–209; DJR-064-12–15. Emotional and physical occasions of redness
- **Treatment-induced disturbance:** source p. 227; DJR-069-14–16. Inadequate purging and excessive medication
- **Argument within limits:** source p. 283; DJR-081-30–32. Conversation may rouse; violent agitation defeats its purpose
- **Rectification and assistance:** source pp. 289–293; DJR-083-01–17; DJR-083-29–33. The heading, programme, sufferer’s objection and appeal to a friend
- **The agitated companion:** source p. 295; DJR-084-09–11. Marginal adjective, distressing company and gentle treatment
- **Conditional Stoic preparation:** source p. 347; DJR-095-29–31. The pot, mortality and relief when moderation fails
- **Physicians confuse the treatment:** source pp. 363–364; DJR-099-10–14. Rival prescriptions in Cardano’s story of Curtius
- **Love and hatred as primary passions:** source pp. 411–412; DJR-108-25–28. The marginal noun, origin and prevalence, with love’s different kinds
- **Raging desire distinguished:** source p. 440; DJR-114-18–22. The concession about beneficial love before the condemnation of burning lust
- **Jealousy’s disputed position:** source p. 591; DJR-144-03–06. Cause, symptom and Burton’s proposed separate species
- **Jealousy’s comparative severity:** source p. 608; DJR-147-01–05. More furious disturbance in a local escalation
- **Intolerable superstition:** source p. 680; DJR-160-48–51. Latin attribution, English restatement and the limits of the preceding anecdote
- **Despair and combined care:** source pp. 694, 705; DJR-163-37–41; DJR-166-11–14. A theological superlative with the temporary/final distinction and medicine plus counsel

### In this edition

“perturbations of tenses, numbers” becomes “confusions of tense and number.” The Stoic construction “any the least perturbation” becomes “even the slightest disturbance of the emotions.” The full treatment heading “Perturbations of the minde rectified” becomes “Disturbances of the mind corrected,” stating its aim. Elsewhere “perturbation” becomes “agitation” when a dispute threatens to become excessive. The varying equivalents identify the kind of disorder in each construction. (DJR-006-05; DJR-012-13; DJR-081-31; DJR-083-01.)

The Latin quotation about unfamiliar foods and Burton’s following English gloss are separately modernized: the former has “serious disturbances,” the latter “marked changes and disorders.” Original marginal Latin is likewise distinguished from the modern translations accompanying it. The chapter on division retains the source’s exceptional pagination: p. 97, followed by the repeated p. 96. No fresh collation of the classical or medical authorities is claimed here.

Related Latin verb forms are not all translated as the noun “disturbance.” Menedemus’s “Perturbato” becomes “Distracted,” the companion’s “perturbatus” becomes “agitated” in the translation of the original margin, and “omnia perturbabant” becomes “they threw everything into confusion.” In the pot example “non perturbaberis” is a negated prediction, “you will not be troubled,” within conditional counsel. These distinct grammatical uses and speakers are retained. (DJR-059-07; DJR-084-10, note N06183; DJR-095-30, note N07122; DJR-099-13.)

### See also

Passion; Non naturals; Melancholy; Disposition and habit; Concupiscible and irascible; Appetite; Will and nill; Soul; Sorrow; Despair; Conscience

### Current Batch 1 cross-reference routes

Available: [Passion](#bal-0047); [Non naturals](#bal-0082); [Melancholy](#bal-0001); [Habit and disposition](#bal-0061); [Concupiscible and irascible](#bal-0051); [Appetite](#bal-0049); [Will and nill](#bal-0052); [Soul](#bal-0032); [Sorrow](#bal-0075); [Despair](#bal-0076); [Conscience](#bal-0053).

## Appetite {#bal-0049}

Entry BAL-0049

### The word

**Appetite** is an inclination, desire or impulse towards an object, and also the power by which that inclination operates. Hunger is one familiar sense, but Burton’s range includes natural tendencies, sensitive desire, rational choice, ambition, erotic eagerness and an urge to vomit or sleep. The object and the governing faculty must be identified before the word is interpreted. Latin **appetitus** and **appetentia** name appetite or desire; forms of **appetere**, including **appetit** and **appetunt**, mean seek or desire. **Appetitivus** means belonging to appetite. The Greek-derived **orexis**, appearing as **orexin** or **orexim** in Latin constructions, likewise means appetite or eagerness. (DJR-005-13; DJR-019-28; DJR-025-24–31; DJR-026-36–38; DJR-043-18; DJR-062-16; DJR-082-37; DJR-106-28; DJR-109-27; DJR-124-14; DJR-141-09.)

### In the work

#### An inclination and a faculty

The account of movement reports a threefold appetite, expressly introduced as the view of “some.” Natural appetite includes a stone’s tendency to fall, vegetative retention and expulsion, and hunger and thirst. Sensitive appetite is shared by humans and other animals. Voluntary or intellectual appetite should command the other two in humans, but Burton says that it is commonly overruled by them. The first kind does not require conscious wanting; the third is not automatically successful self-command. (DJR-025-23–25.)

The sensitive account then makes appetite pursue what sense approves as good and avoid what it judges evil. “Omnia appetunt bonum” is immediately qualified: things seek their good, or at least their apparent good. The classification is therefore about the object as apprehended, not a guarantee that every desire is morally sound or beneficial. The concupiscible and irascible powers divide this appetitive life into attraction and aversion, and anger or resistance. The later rope image stresses their intermixture; both may be good when moderate and harmful when excessive. (DJR-025-26–29; DJR-043-14–18.)

Will is separately defined as “our rationall Appetite.” It responds to what understanding has apprehended and judged, whereas sensitive appetite follows sense. Burton distinguishes their objects: the particular and pleasant for the latter, the universal, immaterial and morally honourable for the former. He also distinguishes freedom: sensitive appetite cannot help desiring an apparently suitable good, while will retains freedom in some operations despite its corruption. The following theological limitation concerns spiritual matters and explicitly excepts those regenerated and led by the Spirit. Neither sensitive appetite’s necessity nor the will’s freedom should be transferred indiscriminately across these distinctions. (DJR-026-35–41.)

The apparent good can be disastrously mistaken. Burton repeats “Omnia appetunt bonum” when explaining why severely distressed sufferers hope to find relief in death. “As they hope” and “in shew at least” place the supposed benefit in their apprehension; the next paragraph challenges that hope with the image of escaping one danger into a worse one. The maxim explains an intended object, not the goodness or success of every choice. In consolation for rejection, Burton makes a different conditional argument: granting everything that “unsatiable appetite” desires would produce another Chaos. Neither passage turns desire into a guarantee of sound judgment. (DJR-065-16–21; DJR-096-01–04.)

#### Desire becoming movement

Burton’s movement account distinguishes an end from an efficient cause. The end is what is sought or avoided, as the hare a dog pursues. Reason or subordinate imagination supplies the efficient cause in humans; imagination alone does so in other animals. Imagination moves appetite, appetite moves the locomotive faculty, and that faculty commands the bodily organ through the spirit. Appetite is one stage in this account; it is neither the pursued object nor the spirit that mediates bodily action. (DJR-025-30–31.)

The sleepwalking explanation gives a memorable chain: vapours disturb imagination; imagination stirs appetite; appetite moves the animal spirits; the body walks as if awake. The apparent purposefulness of the movement is thus explained without describing an ordinary conscious decision to get up. Burton goes on to report theories of trance and extraordinary visions. Those reports extend the discussion of imagination, but their supernatural and physiological explanations are not all interchangeable. (DJR-039-09–12.)

The ethical account emphasizes rebellion: appetite refuses reason’s limits, like horses carrying off a chariot. In practical counsel, however, the moving faculty can refuse to execute appetite’s demand: the urge to drink in a fever or rub itching eyes need not be acted on. The original margin says that nerves obey imagination and appetite through a natural alliance. When reason and will cannot govern, Burton’s next recourse is a friend’s help. This is an account of possible restraint and support, alongside acknowledged failure, rather than a claim that every impulse can simply be wished away. (DJR-026-42–50; DJR-083-29–33.)

#### Hunger, digestion and individual liking

In the bodily anatomy, the spleen is said to send remaining black bile towards the stomach “to stir up appetite.” Here the object is food. Later, appetite may exceed digestion: a person eats much but remains poorly nourished. Burton also records contrary patterns according to the supposed affected part, including little or no appetite. “Caninus Appetitus,” literally dog-like appetite, names ravenous hunger in reported cases that mix melancholy with other disorders; these mixtures help explain physicians’ difficulty in classification. (DJR-024-10–12; DJR-027-54–56; DJR-058-14–17; DJR-062-15–18.)

The Latin “multa appetunt, pauca digerunt,” attributed to Rhazes, makes the contrast verbal: they crave much but digest little. Desire is also distinguished from consumption itself. In Cardano’s claim, human beings eat and drink “without appetite,” indulging beyond felt need. Conversely, the satirical drinkers deliberately increase appetite through salted foods and use supposed aids to sustain their drinking; the context concerns taking in more, rather than simply restoring a normal hunger. (DJR-035-21–25; DJR-058-14–17; DJR-071-01–07.)

Mental distress can remove appetite in the historical account. Crato’s marginal “appetitum destruit” says that sadness destroys it; the corresponding original body has “takes away stomack.” Social comparisons give its absence another role. The fastidious eater tries to buy back appetite through costly preparations yet remains seldom satisfied, while the rich man in Burton’s expanded Apuleian example is either forbidden food or has no desire for it, even as his poorest servant feasts. Prohibition and lack of appetite remain alternatives. (DJR-040-11–15; DJR-055-29–33; DJR-090-10–14.)

Appetite can mean a liking for a particular food rather than hunger in general. Such liking qualifies a general dietary prohibition: food classified as unsuitable may nevertheless be more readily received when it gives pleasure. The continuation allows necessity as a further exception and then distinguishes those who can afford to choose. The cure section likewise reports strict limits on quantity but admits qualifications for habit and individual liking. Its instruction to “rise with an appetite” means to leave the table still hungry. These historical regimens distinguish desire from digestive capacity; they are not present-day nutritional instructions. (DJR-036-01–03; DJR-071-01–07, 19–21.)

Burton also lets an imagined patient protest that restrictions on appetite make the remedy worse than the illness. “So thou thinkest” identifies the complaint’s speaker; Burton answers that a lesser hardship should be borne to avoid a greater one. The complaint should therefore remain part of the exchange, rather than be quoted as his final rejection of restraint. (DJR-071-22–25.)

In the discussion of wormwood preparations, the body says that the remedy “helps appetite.” The margin uses the related noun “appetentiam,” but its grammar is troublesome: “renews” governs undigested matter and nausea as well as appetite. The supplied edition retains that anomalous list. The clearly favourable body paraphrase does not license silently repairing the original marginal construction. (DJR-106-26–29, note N08054.)

The construction can also name a bodily impulse other than hunger. “Appetite to vomit” means an urge to vomit; “an appetite to sleep” a desire for sleep. The latter occurs in a disputed discussion of vinegar, with supporters, opponents and conditional allowances. Identifying the sense does not endorse the remedy. (DJR-062-16; DJR-082-36–38.)

#### Ambition, love and the appetite for reading

“Appetite and Desire of Honor” defines ambition as an excessive desire. The original Platter note expressly allows its object to be honourable or dishonourable: excess, rather than a necessarily shameful object, is what the quotation says harms imagination. Erotic appetite is another particular form. Burton recasts Philinna’s treatment of her lover as a device for sharpening his appetite; the edition notes that Lucian’s scene gives retaliation a different role. The argument for avoiding a beloved’s sight then compares erotic stimulation with food increasing hunger. (DJR-043-14–18, 28; DJR-124-13–16; DJR-135-07–09.)

The opposite of ambitious seeking occurs in a Pliny margin: the contented man does not serve his passions or seek honours, “non appetit honores.” Burton applies this to poverty, whereas the supplied note identifies illness as the context of the adapted Plinian passage. The love discussion elsewhere makes lovers alone desire or be willing to die for friends, in a claim attributed to Plato. Its “soli,” only, belongs to that praise of courage, not to a general definition of the verb. (DJR-090-45–49, note N06718; DJR-131-60–64.)

Sexual desire is explicitly named by “coitus appetitum,” appetite for intercourse, in a catalogue of supposed remedies. A nearby fragment attributed to Juvenal has the Greek-derived “Orexin,” appetite, qualified as ravenous; its future participle leaves the person who will make it so unexpressed. These are recorded lexical uses, with the historical catalogue and the marginal fragment kept at their respective source status. (DJR-133-45, note N10435; DJR-134-39–46.)

The definitions of love stage an actual disagreement. Plato’s reported definition makes love an appetite for a good to be present. Scaliger rejects appetite as love’s definition because appetite ceases when possession satisfies it, whereas love may continue as union. Burton then distinguishes kinds of love by their objects, again allowing apparent good. Valesius’s account calls human love an affection of appetite and reason, with the heart affected by both. The margin has “nunc appetitivæ potentiæ, nunc rationalis,” now of the appetitive faculty, now of the rational, where the body speaks of both powers. Its compressed organ assignment also differs from the body’s explicit account of brain, liver and heart. Both the alternating construction and the different organ formulations remain visible. (DJR-108-29–32; DJR-109-26–28.)

The natural tendency of matter provides another application: “ut materia appetit formam, sic mulier virum,” as matter desires form, so woman desires man. Burton uses this gendered philosophical analogy to praise married love, with the promised peace qualified by living lovingly and without quarrels. Elsewhere, after defending unforced and reciprocal affection, he endorses parental choice and a woman’s outward reserve. The margin’s “appetentiæ procacioris” is an overbold desire which she should not be reputed to initiate. The verbs of seeming and reputation matter: this is a social prescription about the appearance of desire, set beside his criticism of parents who impose or delay marriages. (DJR-115-03–08; DJR-141-03–12, note N11098.)

Finally, hunger supplies two images for reading. Sharp sauces increase appetite, Burton says in defending the tartness of satire; his writings should also go down like gilded pills that tempt the appetite while doing medicinal work. Pleasure attracts a reader to corrective instruction. In the final consolations, loss of bodily appetite has a different illustrative task: an exhausted faculty can recover, so present spiritual inability need not establish permanent loss. (DJR-019-27–29; DJR-108-04–06; DJR-168-40–44.)

The sauce maxim’s original Latin has “orexim,” separately translated before Burton’s own English restatement. Earlier, “orexin” names the appetite produced by an author’s celebrity: readers prize a prestigious name rather than the work’s worth. The edition openly reads the printed “authores” as “authoris” in that sentence. Here the figure criticizes the reader’s attraction, while the later pill and sauce comparisons defend an attraction Burton hopes to use well. (DJR-005-12–14; DJR-019-27–29.)

### Places to Read

Selected significant senses and arguments, in source order:

- **Celebrity whets the reader:** source p. 10; DJR-005-12–14. Orexin, judgments by reputation and the disclosed interpretation of authores
- **Satirical sauce:** source p. 77; DJR-019-27–29. The appetite image defends sharp writing
- **Bodily hunger:** source p. 18; DJR-024-10–12. The spleen and stomach in humoral physiology
- **Divisions and movement:** source pp. 24–25; DJR-025-23–31. Natural, sensitive and voluntary appetite; object, end and efficient cause
- **Rational appetite and its limits:** source pp. 29–30; DJR-026-35–50. Will, ordinary choice, spiritual qualification and rebellious lower powers
- **Mixed disorders:** source p. 36; DJR-027-54–56. Ravenous hunger among the complications of melancholy
- **The marginal translation of gula:** source pp. 65–66; DJR-033-30–33. The English appetite in the note translates another Latin word
- **Appetite stimulated for drinking:** source p. 74; DJR-035-21–25. Salted foods, excess and Burton’s censure
- **Liking particular foods:** source pp. 77–78; DJR-036-01–03. Pleasure, necessity and limits to the exception
- **Sleepwalking:** source pp. 93–94; DJR-039-09–12. Vapours, imagination, appetite and animal spirits
- **Sadness destroys appetite:** source pp. 96–97 repeated [PDF198–199]; DJR-040-11–15. Crato’s marginal appetitum and the body’s stomack
- **Excessive desire:** source pp. 112 [122], 113; DJR-043-14–18; DJR-043-28. Intertwined powers, ambition and the Platter marginal qualification
- **Buying back appetite:** source pp. 167–168; DJR-055-29–33. Expensive fastidiousness and continuing dissatisfaction
- **Hunger greater than digestion:** source p. 180; DJR-058-14–17. The distinction between eating and nourishment
- **Appetite and urges:** source p. 200; DJR-062-15–18. Urge to vomit and opposed hunger patterns
- **Good only in the sufferer’s hope:** source pp. 214–215; DJR-065-16–21. The maxim, perceived relief and the challenge to that expectation
- **Quantity and personal liking:** source pp. 234–236; DJR-071-01–07; DJR-071-19–21. Historical regimens and qualifications
- **The patient objects to restraint:** source pp. 236–237; DJR-071-22–25. Restricted appetite, the complaint and Burton’s reply
- **Desire for sleep:** source p. 288; DJR-082-36–38. A disputed remedy
- **Restraint and a friend’s help:** source pp. 292–293; DJR-083-29–33. Appetite, bodily movement and the limits of self-government
- **Abundance without enjoyment:** source pp. 322–323; DJR-090-10–14. The rich man’s alternative obstacles and the servant’s feast
- **Not seeking honours:** source pp. 325–326; DJR-090-45–49. The negative marginal verb and the changed application of Pliny
- **Insatiable wishes and rejection:** source p. 350; DJR-096-01–04. A counterfactual about granting every desire
- **Appetentia and an anomalous list:** source p. 399; DJR-106-26–29. The body’s claimed benefit and the margin’s unrepaired shared verb
- **Corrective pleasure:** source p. 409; DJR-108-04–06. The book as a gilded pill
- **Disputed definitions of love:** source pp. 412, 417; DJR-108-29–32; DJR-109-26–28. Appetite, possession and continued union; reason and appetite
- **Matter, form and marriage:** source pp. 442–443; DJR-115-03–08. The philosophical analogy and conditional praise of married life
- **Erotic eagerness:** source p. 489; DJR-124-13–16. Burton’s account of Philinna and the edition’s source qualification
- **The lovers’ attributed willingness:** source p. 533; DJR-131-60–64. Soli amantes and appetunt in the praise of courage
- **The ravenous appetite fragment:** source p. 542; DJR-133-45. Original marginal Orexin with an unexpressed agent
- **Desire for intercourse:** source pp. 548–549; DJR-134-39–46. Appetitum in the historical remedy catalogue
- **Sight as a stimulus:** source p. 550; DJR-135-07–09. Hunger compared with renewed love
- **Desire and its public appearance:** source p. 577 and unnumbered PDF688; DJR-141-03–12. Unforced affection, parental choice and marginal appetentiæ
- **An analogy of recovery:** source p. 719; DJR-168-40–44. Lost bodily appetite illustrates a faculty that may return

### In this edition

The sleepwalking clause “the Phantasie the Appetite” becomes “the imagination stirs the appetite.” “Stirs” is supplied from the preceding verb “move,” making the original ellipsis explicit. The faculty remains appetite; interpreting it as hunger would break the causal chain. Elsewhere “appetite, to such and such meats” becomes “a liking for particular foods,” “appetite to vomit” becomes “an urge to vomit,” and “Caninus Appetitus” becomes “ravenous hunger.” These are checked local equivalents, not a uniform substitution rule. (DJR-027-55; DJR-036-01; DJR-039-11; DJR-062-16.)

The original marginal “appetitus” and the English word appetite in an editorial translation are different evidence layers. For example, the diet note’s translated “appetite” at DJR-033-32 renders Latin “gula,” not an original occurrence of appetitus. The records here retain original wording and identify translations separately. The source label 112 [122] preserves the misnumbered leaf in the ambition discussion.

The related forms require their own grammar. “Appetunt” may mean craving food, seeking apparent good or, in an attributed claim, being willing to die for friends. “Appetitivæ” is adjectival and modifies “potentiæ,” faculty. The negative Pliny construction shares its English “does not” across two predicates, while the marriage analogy supplies “desires” in its second clause from the first. The original “appetentiæ” about courtship and “appetentiam” about food are inflections of the same noun with different local objects. (DJR-058-15; DJR-065-18; DJR-090-47; DJR-106-28; DJR-109-27; DJR-115-06; DJR-131-62; DJR-141-09.)

### See also

Concupiscible and irascible; Concupiscence; Passion; Pleasure; Will and nill; Imagination; Moving faculty; Spirits; Concoction; Spleen; Stomach; Ambition; Love; Form

### Current Batch 1 cross-reference routes

Available: [Concupiscible and irascible](#bal-0051); [Concupiscence](#bal-0050); [Passion](#bal-0047); [Will and nill](#bal-0052); [Imagination](#bal-0002); [Spirits](#bal-0003); [Concoction](#bal-0028); [Spleen](#bal-0017); [Form](#bal-0057).

Future or unavailable under that title in this batch: Pleasure; Moving faculty; Stomach; Ambition; Love.

## Concupiscence {#bal-0050}

Entry BAL-0050

### The word

**Concupiscence** is strong desire or longing. Its moral force depends on its construction: it can name longing for an absent good, excessive desire for pleasure, or the disordered desire of fallen humanity. Sexual lust is an important particular sense, not the whole range. Latin **concupiscentia** and its inflected forms belong to the same desire-family, as do the related verb forms **concupiscit**, **concupivit**, **concupierit** and **concupita**; the noun must also be distinguished from the concupiscible faculty that produces desires. (DJR-025-25, 28; DJR-026-38–41; DJR-043-15–18; DJR-108-41.)

### In the work

#### Longing and excess

The moving-faculty account first criticizes people who give rein to “their concupiscence and several lusts.” Yet a few paragraphs later “Concupiscence” appears among hope, love and desire when a good object is absent. In that classification it names longing, and Burton calls the affections natural. The term does not carry the same condemnatory force merely by appearing in both places. (DJR-025-23–31.)

The later account of concupiscible and irascible appetite makes the distinction explicit: both may be good if moderate and harmful if excessive. Desires often present a pleasing object, yet extremes rack and torment the desirer. The scope can be anything excessively sought. In the original Platter margin, “concupiscentia nimia” concerns something honourable or dishonourable; the excess can therefore be damaging even when the desired object has moral worth. Ambition, desire for honour, follows as a selected example. (DJR-043-14–18, 28.)

Burton quotes a purported Augustinian confession of thoughts torn apart by manifold desires. The printed “Multuosis” is retained in the source, while the modernization provisionally follows Burton’s own “manifold.” The supplied editorial note distinguishes Augustine’s wording about tumultuous changes from Burton’s wording about desires. This article explains the desire-word as Burton prints it; it does not certify his sentence as an exact quotation of Augustine. (DJR-043-17.)

The synopsis gives concupiscence a causal role before these extended explanations: it belongs with sin among the “Impulsive,” or prompting, causes of disease, distinguished from instrumental causes such as intemperance. The later pleasurable “concupiscences” are likewise not condemned without qualification: they commonly content the desirer, but torment when carried to extremes. (DJR-020-09–12; DJR-043-14–18.)

#### The fallen will and the body’s claim

“Natural concupiscence” has a sharper theological meaning in the account of will. Burton first allows freedom in some ordinary choices, then says that in spiritual matters people will no good unless regenerated and led by the Spirit. They are urged on by natural concupiscence, their powers are confused, and their will is turned away from God and his law. The will’s aversion from God includes natural matters such as eating, drinking and sexual desire, driven by temperament and “inordinate appetite.” The continuation calls concupiscence bad from its origin, adds acquired bad habits and diabolical suggestion, and then introduces the counterweight of divine precepts and good motions of the Spirit. David sparing Saul illustrates restraint. Leaving out either exception would turn a qualified sequence into an unqualified theory of helplessness. (DJR-026-35–41.)

In the later body–soul dispute, concupiscence and original sin are placed alongside inclinations and bad humours as things rooted in everyone. Burton endorses the cited account and says these influences often do violence to the soul. He then judges that the soul seems to have the better plea against the body’s force. This local weighting follows a presentation of arguments on both sides and retains the larger difficulty of deciding which harms the other more. Concupiscence participates in an explanation combining inherited sin, desire and bodily disposition. (DJR-056-41–47.)

#### Bodily lust, pride and attempts at restraint

The proud person may have withstood “tyrannical concupiscences of the body” and yet succumb to vainglory. “Sustained” here means withstood, not maintained or nourished. Bodily self-denial therefore does not ensure freedom from every disordered desire. (DJR-045-12–14.)

The original marginal “concupiscentias” supports that contrast, but the margin speaks of people who have often lost everything through vainglory. The body changes the plural to a single person and narrows the loss to all his honour. Those changes should not disappear into a supposedly identical quotation. (DJR-045-13, note N03254.)

In the love partition, Burton names immoderate desire for any pleasure concupiscence. The erotic account then gives it particular objects and mechanisms: intense desire can arise from faulty judgment of the estimative faculty; a beautiful woman is likened to a lodestone stirring desire. A later attempted cure turns attraction into disgust by asking the lover to imagine age, sickness and the body beneath the skin. “Concupiscence” in that address is sexual lust. The demeaning portrayal belongs to the historical argument, not an independent account of women’s worth or bodies. (DJR-108-40–42; DJR-115-62–64; DJR-116-01; DJR-120-12–14; DJR-137-48–50.)

Desire also enters through the eyes imagined as windows and channels. In the saying attributed to Salvian, “dishonest concupiscence” means unchaste desire; its Latin margin uses the different noun “cupiditas.” The preceding discussion expressly distinguishes an eye’s wanton use from the eye itself. Its counterexample is Mary’s chaste beauty: the marginal “à nemine concupita” means desired by no one, and Burton marks the supposed protection from lust with “if we may believe” the cited authorities. (DJR-120-29–35.)

In the dancing discussion, the alleged effect of exposed bodies is “enormous, exceeding concupiscences,” excessive sexual desires. Burton approves the objection, yet his closing judgment permits sober and modest dancing at a proper time. The margin says such sights commonly arouse lust; the English causal formulation omits that frequency qualification. The later Chrysostom margin also has its own wording: “concupiscentiam agentem,” stirring desire, where the body says “increasing thy concupiscence.” (DJR-124-56–60; DJR-137-49, note N10795.)

The stream of concupiscence in the jealousy section is also sexual: brothels are represented as drains diverting it. The passage is Burton’s anti-Catholic characterization of civic policy and moral reasoning, not verified Catholic doctrine. Religious fasting supplies a more favorable restraint: it may check desire and prepare devotion. The passage expressly condemns excess and qualifies its praise by moderate and timely use. The same practice can appear in both beneficial and harmful explanations without contradiction at the level of the word. (DJR-149-49–51; DJR-156-03–06.)

A marginal “sine concupiscentia,” without lust, occurs inside a negative claim about ability: Democritus supposedly could not look at women without lust. Burton borrows Tertullian’s self-blinding story for his jealous husband, after dubious remedies and proposed divorce, before a final remedy that he refuses to identify. This is a reported literary example, not established biography or treatment advice. The original marginal citation is on page 631, while the body sentence is on 632. (DJR-151-08–15.)

#### Related verbs: who desires, and what

The related verb extends beyond sexual desire. The marginal “concupivit” describes Cosimo de’ Medici’s reported wish for immortality through literature. Burton places this motive among examples of self-interested benefaction, while expressly conceding that many benefactors act from true charity. A medical margin’s “concupiscit” similarly covers possessing a desired thing: the lover is compared with hunters pursuing sport and misers pursuing wealth. “Nimia aviditate,” rather than the verb alone, supplies excessive eagerness. (DJR-112-19–24; DJR-115-47–55.)

Sexual applications require their own grammatical caution. Sander’s allegation about Henry VIII repeats “concupierit,” desired, but Burton says he does not know how truthful the story is. The second Latin clause prints an additional negative that conflicts with Burton’s English; the modern translation follows that English and the editorial note discloses the departure. Another maxim contrasts a beautiful woman who “is loved” with an ugly woman who “desires”: “concupiscit” is active, not another assertion that she is desired by men. Burton recommends a mean, then gives a personal preference conditional on other advantages being equal. His degrading stereotypes remain the objects of explanation, not the article’s judgments. (DJR-116-28–34; DJR-150-36–45.)

### Places to Read

Selected significant senses and arguments, in source order:

- **Prompting rather than instrumental causes:** unnumbered preliminary matter, scan p. 97; DJR-020-09–12. Concupiscence in the causal outline
- **Desire and absent good:** source pp. 24–25; DJR-025-23–31. Cravings contrasted with longing among natural affections
- **Spiritual disorder and its counterweight:** source pp. 29–30; DJR-026-35–41. Ordinary freedom, the regeneration exception and divine restraint
- **Moderation and excess:** source pp. 112 [122], 113; DJR-043-14–18; DJR-043-28. Varied objects, ambition, altered Augustinian quotation and Platter’s margin
- **Bodily restraint and vainglory:** source p. 121; DJR-045-12–14. Withstanding bodily desires does not prevent pride
- **The soul’s plea:** source pp. 172–173; DJR-056-41–47. Desire, inherited sin and bodily temperament
- **Kinds of desire:** source p. 413; DJR-108-40–42. Objects and immoderate pleasure
- **Literary immortality desired:** source pp. 430–431; DJR-112-19–24. Concupivit, the reported motive and the allowance for sincere charity
- **Objects of eager desire:** source pp. 445–446 [446 misprinted 246]; DJR-115-47–55. Concupiscit, sporting and acquisitive analogies, competing definitions
- **Desire from faulty appraisal:** source p. 447; DJR-115-62–64; DJR-116-01. The final definition of erotic melancholy and transition to causes
- **An allegation and an extra negative:** source pp. 449–450; DJR-116-28–34. Concupierit, Sander’s uncertain report and disclosed interpretation
- **Magnetic attraction:** source p. 468; DJR-120-12–14. An erotic application
- **Eyes as channels and an exception:** source pp. 470–471; DJR-120-29–35. Unchaste desire, the use of eyes and the attributed concupita counterexample
- **Dancing, exposure and qualification:** source pp. 493–494; DJR-124-56–60. Excessive desire beside the allowance for modest recreation
- **Disgust against lust:** source pp. 561–562; DJR-137-48–50. Historical counsel attributed to Chrysostom
- **A stream diverted:** source pp. 623–624; DJR-149-49–51. Polemical description of brothel policy
- **Active desire and passive attraction:** source pp. 627–628; DJR-150-36–45. Concupiscit in hostile marital advice and Burton’s personal qualification
- **Looking without lust denied:** source pp. 631–632; DJR-151-08–15. The displaced marginal concupiscentia, reported self-blinding and the withheld remedy
- **Fasting with limits:** source pp. 655–656; DJR-156-03–06. Restraint of desire, qualified by moderation and proper use

### In this edition

“Concupiscence” becomes “longing” when an absent good is the object, but “natural concupiscence” remains in the theological account. “Inordinate appetite” there becomes “unruly appetite,” helping explain the retained term. In the erotic address it becomes “lust”; in the fasting passage, “desire.” These local choices preserve distinctions that a uniform sexual gloss would erase. (DJR-025-28; DJR-026-38; DJR-137-49; DJR-156-04.)

“Concupiscentia vehemens ex corrupto judicio æstimativæ virtutis” becomes “intense desire arising from a faulty judgement of the estimative faculty.” The entire construction carries the causal explanation: faulty judgment is not part of the noun’s definition in every context. The original Platter marginal wording is separated from the editorial English accompanying it. (DJR-115-64; DJR-043-28, note N03123.)

Other modifiers likewise keep their own work: “nimia,” “tyrannical” and “vehemens” supply excess or force rather than defining the unqualified desire-word. The related verb constructions preserve active and passive agency, the explicit negative in “à nemine concupita,” and the doubly framed “could not ... without” in the Democritus story. The Henry VIII sentence is a disclosed interpretive alignment, not a literal rendering of every printed negative. (DJR-043-28; DJR-045-13; DJR-115-64; DJR-116-31; DJR-120-29; DJR-150-41; DJR-151-12.)

### See also

Appetite; Concupiscible and irascible; Will and nill; Venery; Impotent; Passion; Love; Ambition; Estimation; Soul

### Current Batch 1 cross-reference routes

Available: [Appetite](#bal-0049); [Concupiscible and irascible](#bal-0051); [Will and nill](#bal-0052); [Passion](#bal-0047); [Soul](#bal-0032).

Future or unavailable under that title in this batch: Venery; Impotent; Love; Ambition; Estimation.

## Concupiscible and irascible {#bal-0051}

Entry BAL-0051

### The word

**Concupiscible** and **irascible** name two powers or inclinations of appetite. The second also appears as **irascible appetite**. The concupiscible desires pleasant things and recoils from the disagreeable; the irascible responds through anger, resistance or struggle. Burton supplies the English terms **“Coveting,” “Anger invading,”** and **“Impugning.”** The pair concerns a wide range of emotions. Concupiscible is not restricted to sexuality, and the technical irascible category includes more than an irritable temper. The ordinary Latin adjective in “facilè irascibiles,” however, does mean easily angered. (DJR-025-27; DJR-040-02, 07; DJR-059-14.)

### In the work

#### Two springs, several classifications

The initial anatomy locates the pair within sensitive appetite, the power pursuing what sense approves as good and avoiding what it judges evil. Its organ is said to be the same as that of common sense. The concupiscible seeks pleasure and rejects what is unpleasant; the irascible avoids through anger and hatred, with Burton’s following English gloss using indignation. From these two springs arise the affections and perturbations. The account passes from the powers to good and bad objects, presence and absence, and then mixed emotions. Those successive distinctions should not be collapsed into a single two-column list. (DJR-025-23–31.)

The chapter on passions places them between sense and reason but makes them follow sense more closely because they are embodied in sensory organs. Burton reports the Thomist division into eleven passions, six in the “Coveting” and five in the “Invading.” He immediately sets other schemes beside it: Aristotle’s pleasure and pain, Plato’s love and hatred, Vives’s good and bad. The continuation again distinguishes present and future objects, speaks of four principal passions, and then allows six. This is a comparison of inherited arrangements. (DJR-040-01–05.)

Burton next grants sorrow first place in the “Irascible appetite.” The supplied edition notes that this does not agree with the Thomist classification he has just reported, which places sorrow in the concupiscible faculty. The inconsistency should remain visible. Burton also anticipates criticism of placing discontents and cares in his “Irascible row”: he defends the arrangement because these conditions involve grief, anguish and pain and are both causes and symptoms of melancholy. His own explanatory purpose helps determine the placement. (DJR-040-06–10; DJR-042-01–03.)

The preliminary synopsis already displays that arrangement. Its irascible group runs from sorrow and fear through shame, envy, revenge, anger and cares. Its concupiscible group includes ambition, avarice, excessive gaming, praise and pride, and excessive learning or study. The categories organize causal discussion as well as naming powers; the range of objects explains why “concupiscible” cannot simply mean sexual. (DJR-020-43–45.)

#### Intertwined powers and the case of love

At the opening of concupiscible appetite as a cause, the two powers are strands of a rope winding around the heart. Both can be good when moderate, both harmful when excessive. The original margin gives a further formulation: good if they follow right reason, bad if they exceed its bounds. Desire’s pleasing object does not prevent torment when it becomes extreme. Ambition supplies the first major example; the entire category is broader than erotic desire. (DJR-043-14–18, note N03092.)

Erotic love nevertheless supplies significant applications. The Lange margin calls it an affection of the concupiscible soul or appetitive faculty, arising from desire conceived through the eyes and inflaming spirits in the heart and liver. The body gives Lange’s account after another anatomical explanation that a commentator rejects. Later, amid love’s doubts, quarrels and predominant sorrow, an original English margin says Aristotle places love in the irascible part. Burton’s precise warrant remains unresolved in the supplied edition. The two references belong to different accounts within the anthology, and neither permits a universal statement that Burton always assigns love to only one of these powers. (DJR-115-55–57, note N08798; DJR-127-50–52, note N09889.)

The symptom description “facilè irascibiles” supplies an ordinary use of the family: people are easily angered, ready to take offence even when none was intended. Its continuation explains how missed greetings or private conversations may be taken personally. This describes irritability; it does not identify every irritable act as a technical division of appetite. (DJR-059-13–15.)

#### The related verb and the grounds of anger

The related Latin verb names being or becoming angry. Montanus’s patient “Irascebatur levibus de causis,” became angry over trifles; Burton follows this with his own English “He was easily moved to anger.” It is a particular reported causal example beside the claim that excessive, prolonged or frequent fits provoke madness. The verb does not mean belonging to the irascible faculty. (DJR-041-31–36.)

Its moral force varies with its construction. An unattributed maxim tells the reader to regard “irasci,” being angry, as sinful. Gordon’s marginal counsel says “nec irascaris,” do not be angry, alongside prohibitions of fear and grief. In the continuation the sufferer objects that such commands cannot simply overcome bodily illness and settled habit; Burton initially answers with the more limited claim that one can correct oneself to some degree. Elsewhere the Augustine margin asks not when someone “irascatur” but why; the body requires a just reason and moderation rather than forbidding anger altogether. These passages judge anger by its object, cause and extent rather than giving every occurrence the same moral force. (DJR-083-14–33; DJR-094-35–42.)

“Irascere,” be angry, can even appear in counsel Burton commends. His Senecan maxim joins anger at the killer with pity for the person killed, two aspects of the same person in the self-killing example. It follows the reversal of a harsh burial judgment after examination of suffering and madness, and precedes the insistence that God alone knows the fate of souls and charity should hope for the best. The Senecan source is a rhetorical dispute; neither its burial rule nor Burton’s story establishes present law. (DJR-066-18–23.)

In the love dialogue, by contrast, “irascitur” occurs inside Ampelis’s claim that a lover who does not become jealous and angry, fight or swear falsely is no lover. Burton endorses her maxim, while the supplied note records Chrysis’s resistance and the violent source context. This alleged symptom of love differs from the separate marginal assignment of love to the irascible part; the dramatic speaker and conditional negative limit the claim. (DJR-124-13–18; DJR-127-50–52.)

### Places to Read

Selected significant senses and arguments, in source order:

- **The categories in the synopsis:** unnumbered preliminary matter, scan p. 99; DJR-020-43–45. Sorrow and cares; nonsexual desires including excessive learning
- **Two appetitive inclinations:** source pp. 24–25; DJR-025-23–31. Objects, organs, English glosses and the subsequent divisions of emotions
- **Several inherited systems:** source pp. 97 [PDF197], 96 repeated [PDF198]; DJR-040-01–10. The Thomist eleven, other classifications and Burton’s differing placement of sorrow
- **Anger over trifles:** source pp. 104–105; DJR-041-31–36. Irascebatur in the reported medical case and the preceding conditions
- **The irascible row defended:** source pp. 105–106; DJR-042-01–03. An anticipated objection to the position of cares
- **The rope and moderation:** source p. 112 [122]; DJR-043-14–18. The original marginal right-reason qualification; ambition as an example
- **Ordinary irritability:** source p. 185; DJR-059-13–15. Easily angered and prone to take offence
- **Anger joined with pity:** source p. 454 [supplied label at the close of the First Partition]; DJR-066-18–23. Irascere, the revised burial judgment and charitable hope
- **Commands and the sufferer’s objection:** source pp. 291–293; DJR-083-14–33. Irasci, negative irascaris and the ensuing debate over control
- **Cause and moderation:** source pp. 343–344; DJR-094-35–42. The adapted Augustine margin, irascatur and justified emotion
- **Lange’s appetitive love:** source p. 446 [misprinted 246]; DJR-115-55–57. Original concupiscibilis in note N08798 within an anatomical debate
- **Anger as an alleged sign of love:** source p. 489; DJR-124-13–18. Ampelis’s conditional claim, Burton’s endorsement and the supplied qualification
- **Love in the irascible part:** source p. 510; DJR-127-50–52. Original English note N09889; attribution unresolved

### In this edition

The technical names remain “concupiscible” and “irascible.” “Coveting” becomes “desiring faculty” and “Invading” becomes “faculty of struggle” in the elevenfold division. At the first definition, “Anger invading, or Impugning” becomes “anger that attacks or resists.” The Latin phrase “aversans per iram & odium” has hatred, while Burton’s adjacent English has indignation; the modernization preserves both stages. Its direct formulation does not separately represent the introductory quasi, “as if” or “as it were.” (DJR-025-27; DJR-040-02.)

The ordinary “facilè irascibiles” becomes “easily angered.” The original marginal “concupiscibilis” at DJR-115-56 is translated as “appetitive” in the attached note; that editorial translation is separate from the modernized body. Printed p. 97 is followed by the repeated p. 96 in the passions sequence, and the later leaf is labelled 112 [122]. These locators are preserved in the reading routes.

The related forms keep their verbal grammar: “Irascebatur” describes a past response, “Irascere” commands, “irasci” is an infinitive, and “irascaris” is negated in counsel. The complete “Non quæro cum irascatur sed cur” becomes “I ask not when he is angry but why,” preserving the printed contrast; the supplied note identifies it as an adaptation, not an exact quotation. In the lover’s conditional sentence the negative extends over several coordinated responses. (DJR-041-34; DJR-066-21; DJR-083-18, 21; DJR-094-39; DJR-124-16.)

### See also

Appetite; Concupiscence; Passion; Perturbation; Sorrow; Fear; Love; Ambition; Common sense; Will and nill

### Current Batch 1 cross-reference routes

Available: [Appetite](#bal-0049); [Concupiscence](#bal-0050); [Passion](#bal-0047); [Perturbation](#bal-0048); [Sorrow](#bal-0075); [Fear](#bal-0074); [Common sense](#bal-0036); [Will and nill](#bal-0052).

Future or unavailable under that title in this batch: Love; Ambition.

## Will and nill {#bal-0052}

Entry BAL-0052

### The word

To **will** is to wish, choose or intend; to **nill** is not to will, to refuse or be unwilling. Latin **velle** and **nolle** name those contrary acts. As a noun, will can name the rational desiring power, a particular intention or wish, a settled disposition, or a testament directing what happens after death. “Will we, or nill we” means whether we wish it or not; “will and nill the same” means share another person’s desires and refusals. This article selects significant volitional, testamentary and idiomatic uses; it does not catalogue routine future auxiliaries. (DJR-026-36–42; DJR-093-20; DJR-094-42; DJR-115-19; DJR-167-33.)

Other constructions make the range visible. **Good will** may be affection or favourable consent, while **by one’s good will** means willingly, if preference governed. **At will** means at one’s disposal; **self-will** is obstinate self-direction. A ruler’s will may be an authoritative demand, and God’s will a command, providential purpose or benevolent intention. **Will have** can report what someone maintains to be true. Latin **noli** with an infinitive makes a prohibition, “do not”; **quid sibi vult** asks what something means or what its purpose is. These constructions require their own local definitions. (DJR-013-13; DJR-023-29; DJR-040-04; DJR-058-40; DJR-089-43; DJR-097-19; DJR-115-18; DJR-120-32; DJR-121-09; DJR-152-04; DJR-162-16; DJR-167-50.)

### In the work

#### The rational power that moves

Understanding and will are the rational soul’s two principal powers, differing in office rather than essence: understanding apprehends and will moves. Will covets or avoids what understanding has already apprehended and judged, and Burton calls it rational appetite. Its object is good or evil; in contrast with sensitive appetite, it concerns the universal and morally honourable. This functional distinction does not make intellectual ability and willingness to act the same thing: the account of scholars says that some can understand but will not take pains. (DJR-026-22–24, 35–37; DJR-047-08–10.)

Burton affirms freedom in the will’s essence and in some ordinary operations, such as walking or choosing whether to steal. Laws, deliberation, counsel and punishment would otherwise lose their point, and God would become the author of sin. The next passage limits freedom in spiritual matters, expressly excepting people regenerated and led by the Spirit. Fallen desire, bodily temperament, bad habits and diabolical suggestion pull in the other direction, while divine precepts and good spiritual motions can check the will. David sparing Saul supplies an example of such restraint. (DJR-026-35–41.)

“The actions of the Will are Velle and Nolle, to well and nill.” The printed “well” is preserved in the original column; its intended pairing is willing and refusing. These actions are good or bad according to their direction. Burton rejects what he describes as the Stoics’ absolute necessity, while asserting that choice is free in relation to ourselves and contingent things yet necessary in relation to God’s determined counsel. The distinction is explicitly relational; it should not be flattened into either unqualified freedom or universal absence of choice. (DJR-026-42.)

Lower powers execute other acts of will but may rebel. The runaway horses and the examples of Medea, Phaedra and David dramatize knowing one course while following another. Vegetative powers, by contrast, are not commanded by will at all. Later bodily causation makes the weakened will’s power of restraint small; it is not just an absence of moral instruction. (DJR-026-43–50; DJR-056-51–53.)

Bodily execution already appears in the anatomy. Intestinal sphincters hold waste until a person is “willing” to evacuate; the bladder’s muscle is a porter keeping urine from escaping “against our will.” These are examples of controlled release within the body’s processes. Elsewhere muscles and tendons move “as the spirits will,” rendered “as the spirits direct.” The marginal sequence places the soul before the spirits and the spirits before the nerves: the immediate directing instrument is not made an independent rational origin of the movement. (DJR-024-08–12; DJR-025-30–34.)

Willingness can coexist with weakness: “The spirit is willing, the flesh is weak” is quoted when passions and humours are compared. In a different moral emphasis, “self-will” and Melanchthon’s “Contumax voluntas,” a stubborn will, encourage passions and pervert judgment despite knowledge of the better course. Burton distinguishes the few who restrain themselves from the many who indulge their inclinations, and says that people act more from habit and wilfulness than from reason. Upbringing can alter this disposition: “Education is another nature altering the minde and will.” The accompanying Quintilian attribution is partly located by the supplied notes, but the opening maxim remains untraced. Neither an unchanging innate faculty nor sheer intellectual error describes all these uses. (DJR-038-37–40; DJR-040-01–06; DJR-050-51–54.)

#### Choice, resistance and divided wishing

The symptom description “they will and will not” is wavering: people cannot resolve upon a course, yet once fixed may become obstinate. The practical treatment presses the opposite possibility, that habits can be changed and passions disciplined. Burton’s argument even invokes whipping and compulsion as evidence that a person can act differently. Its continuation distinguishes inward desire from bodily execution: the moving faculty may refuse an impulse. If judgment and will remain overborne, a friend may supply help that the sufferer cannot provide alone. This sequence retains both the severity and the limits of Burton’s counsel. (DJR-059-17–19; DJR-083-25–33.)

In the discussion of adverse fortune, “will we, or nill we” introduces the proposal to suppose the worst case regardless of preference. Elsewhere the same form describes a confession made under compulsion: natural evidence makes people acknowledge divine existence, “will or nill,” though Burton then limits the clarity of natural knowledge. Neither idiom by itself states a theory of free will. (DJR-093-19–21; DJR-155-16–18.)

Married partners ideally “will and nill the same,” sharing desires and refusals; the continuation’s mirror image, however, particularly requires the wife to reflect her husband’s feelings. In the later account of lovers, Emilia’s reported “law of love” similarly requires pleasing the beloved, while the following verse makes the lover desire and reject only what she does. Burton then calls such lovers slaves. Shared willingness can therefore serve praise of accord or criticism of subjection according to its setting. (DJR-115-18–20; DJR-129-05–08.)

True friendship supplies another affirmative setting for the Latin pair: “Velle & nolle ambobus idem,” both sharing wishes and refusals. The following examples of loyal friends develop mutual help and lasting agreement. The margin attributes the verse to Statius, while the supplied note identifies a Silius parallel and retains the printed continuation’s satisfied rather than substituting the parallel’s united. In the marriage poem “good will” instead names affectionate feeling, as it does when virtue wins people’s favour. It is not another technical faculty. (DJR-110-29–32; DJR-111-01–04; DJR-115-17–20.)

Favour can become willingness to receive a suitor. Euryalus asks Lucretia’s “good will” by his eyes, and the story describes mutual attraction and her assent. A few units later, however, men merely infer “she is willing” from a smile: the following verse calls that observer a fool. The alleged consent belongs to his interpretation. At the opposite extreme, Jupiter “had his will” after intercourse with the sleeping Leda. Here the idiom means that he achieved his own sexual desire; the woman’s consent is absent. These three scenes distinguish narrated mutuality, a mistaken inference and one person’s gratification at another’s expense. (DJR-120-30–39; DJR-131-63–67.)

The Ausonius epigram makes wishes conflict across three people: the speaker wants one woman who does not want him and refuses another who does. Burton’s English expands Venus’s conquest of hearts into Love’s torture of souls. The ensuing proverb contrasts refusing when one may with wishing later and being told no; its next paragraph separates those who wish but cannot succeed. Legal or customary restraints on marriage sharpen the distinction: “Velle licet ... potiri non licet,” one may desire but may not possess. Burton concedes that some formally can marry, yet only by forfeiting their livelihoods. A choice available at that cost is not the same as an unconstrained opportunity. (DJR-140-64–73; DJR-141-47–53.)

Voluntary celibacy also explains “voluntas” in the twelfth pro-marriage proposition attributed to Jacobus de Voragine. Its argument says that if involuntary nature is punished through childlessness, deliberate will will not escape. Burton then writes an opposing parody praising virginity before finally advising the reader to risk marriage. The allegation about Mosaic punishment belongs to this argumentative exchange, not to an independently established theological rule. (DJR-143-20–35.)

#### Preference, compulsion and practical limits

“By his good will” has a different sense from affection. The person who would neither see nor be seen if left to himself follows a frightened preference for darkness. In persistent melancholy, by contrast, thoughts recur “against their wills”; the list includes pleasant fantasy as well as distressing ideas, with the latter especially difficult to escape. Burton’s more severe image of “tyrannizing wils” depicts sufferers swept along by impulses and misery. His bleak assertion that only divine intervention can help is later followed by the treatment opening’s possibility of cure or at least relief. These are different rhetorical and therapeutic moments, not a uniform claim that every sufferer can simply choose recovery or is incurable. (DJR-058-38–41; DJR-059-34–38; DJR-065-16–21; DJR-067-33–35.)

The Latin “si volet,” if he is willing, conditions Montanus’s alternatives of cure or diminished suffering. “Velle sanari,” wishing to recover, is called part of recovery in a Senecan maxim originally spoken by the Nurse in Phaedra. Burton generalizes that dramatic counsel, while later distinguishing being eased from being cured. Conversely, “volens nolens” describes a student’s obligation to work under penalties if voluntary tasks fail; the exception for intense interest and extraordinary delight remains. In the sleep discussion “voluntas,” the will itself, may help, but the continuation distinguishes people helped by noise from those helped by silence, darkness and willing. The practical effects are qualified by person and setting. (DJR-067-34; DJR-069-19–26; DJR-082-13–16, 34–37; DJR-083-09–13.)

Refusal can be commendable. Burton’s Chrysostom quotation says that “nolle inebriari,” refusing to become drunk, is shamefully treated as cowardice by drinkers. In consolation the Senecan “nolle” means choosing not to want what one does not have: the inability to possess everything desired is answered by an attempted change of desire. The paired “volens nolens” also occurs in the argument that eventual death is unavoidable whatever one wishes. That argument belongs to the case for voluntary death explicitly repudiated a few paragraphs later; the idiom does not make every claim in that debate Burton’s final judgment. (DJR-035-14–17; DJR-066-01–23; DJR-087-20–25.)

#### Intention, testament and responsibility

“Non deerat voluntas sed facultas” means that the will was not lacking, only the means. It punctures a consolatory claim that poverty or melancholy keeps people honest: restraint may come from inability rather than virtue. The testamentary noun is more concrete. Cortesio’s “last will” orders an unusual funeral with music and green-clad bearers; his “will and testament” is reportedly performed. It is the instrument expressing his wishes, not a faculty in the soul. (DJR-098-29–31; DJR-094-41–43.)

The same will–means distinction changes force elsewhere. Under neglectful patronage, some scholars lack means, others will, and all encouragement; the three quantifiers are not interchangeable. The original margin beside the erotic catalogue says that people who restrain themselves often lack the means rather than the desire, preserving both the condition and “many times.” Neither passage makes every failure to act proof of a virtuous or vicious intention. (DJR-048-41–43; DJR-116-30–33.)

Burton refuses to let astrological predictions compel a marital choice: stars incline but do not enforce, and a person should follow free will “in this case.” The religious section then says that an uncorrupted human will would have sought God as the supreme good and other goods for God’s sake. Later disputes over free will and grace appear among the speculations that torment consciences. The appealing doctrine attributed to Arminians and others is a reported response to those troubles; Burton marks some answers as another extreme and rejects particular inferences in the ensuing debate. This is not a blanket adoption of everything he reports. (DJR-142-05–08; DJR-152-01–04; DJR-168-01–12.)

The earlier astrological discussion makes the condition explicit: if people “will be ruled by reason,” the stars have no power over them; following sense instead exposes them to the influence attributed to beasts. In the theological continuation Burton ultimately rejects universal restoration and the alternative of disappearance into nothing. His confessional account distinguishes universal invitation from only the elect being “apprehended,” taken hold of, and refuses to identify anyone, including oneself, as finally rejected. He closes the dispute under the stated ecclesiastical restriction on speculative controversy. (DJR-032-03–06; DJR-168-13–23.)

The final consolations give intention protective importance. God “accepts the will for the deed” in an argument about a heart earnestly desiring faith and repentance. Conversely, an act done under the force of illness may be done less from the person’s will; Burton calls for a favorable judgment under the conditions he states. In unwanted blasphemous thoughts, resistance and lack of consent matter more than the mere occurrence of the thought. He extends this distinction even to some temporary assent subsequently rejected: it has not proceeded from a “confirmed will,” a settled disposition. The desire to think otherwise is therefore evidence within his consolatory argument, not further guilt. (DJR-166-06–08; DJR-167-11–14, 26–33.)

The preceding “willing minde” is sufficient in God’s acceptance: desire for repentance is not said to be repentance in its nature. The later “præter voluntatem,” against the will, first appears inside the sufferer’s imagined accusation that religious duties have always been performed reluctantly. Keeping that speaker boundary matters, since Burton is answering the accusation rather than certifying it. “Nolentes,” unwilling, elsewhere describes reluctant acknowledgment of God under natural evidence, before the stated limits of that evidence. (DJR-155-16–18; DJR-167-08–18.)

#### God’s will, human commands and ordinary idioms

Divine will can be what obedience fulfils, as in the contrast between passing worldly lust and the person who does God’s will. In consolation over fortune, the Pauline “volentis” names the person who wills: the result depends neither on that person nor on the one who runs, but on the God who shows mercy. Burton’s shorter English application then makes God the willing agent and human means subordinate to his appointed end. Later “unrevealed will” identifies fortune with divine purpose beyond human expectation, while “express will” makes even the falling hair subject to particular providence. The words distinguish human knowledge and divine government; they do not assign the sufferer responsibility for choosing the affliction. (DJR-091-12–15; DJR-152-01–04; DJR-162-14–18; DJR-168-29–33.)

“Gods good will” is benevolence offered to each person and to all. The following “I will not the death of a sinner” means do not desire death, contrasted with repentance and life, not merely a prediction. Burton’s question about “contradictory wils” is an appeal for assurance, followed by the sufferer’s objection and the further distinctions about invitation and election. In contrast, the margin’s “non vult, non potest” presents unwillingness or inability to help as Caecilius’s anti-Christian challenge; it is not Burton’s own claim about God. Reported objection, consolatory appeal and confessional conclusion must retain their separate speakers and functions. (DJR-162-04–08; DJR-167-48–55; DJR-168-13–23.)

Human will may be a demand with power behind it. Subjects depend on a conqueror’s “will and command,” while the irreligious worldling makes “their will their law.” To have the world “at will” is to have it at one’s disposal: Burton voices this as the apparent advantage of riches, then counters it with fears and disorders. His later verse denies that wealth and command themselves make a person happy. (DJR-013-12–14; DJR-089-41–45; DJR-090-05–08; DJR-161-37–40.)

Ordinary verbal constructions likewise carry distinct acts. At the book’s opening “si noluero” is the authorial persona’s conditional refusal to answer; the following English restatement and his eventual explanation keep the playful assertion of freedom visible. “Velis, nolis” before the love discussion addresses the reader: Burton will enter the arena whether that reader wishes it or not. In the world-as-war image “velis nolis” instead makes fighting compulsory for its general addressee, with conquer or succumb as alternatives. The person whose preference is overridden must be identified each time. (DJR-001-01–03; DJR-010-22–24; DJR-108-22–25.)

Crato “will have” the four humours to be sustaining juices: he maintains that classification, rather than wishing for a future transformation. “Quid sibi vult” asks the purpose of cosmetic boxes, and “Noli irritare crabrones” prohibits stirring up hornets before Burton applies it to opposing a multitude. A preparation-name, “Pillulæ sine quibus esse nolo,” means pills I would not be without; its first person belongs to the name, not to an autobiographical report of Burton’s medication. Even ordinary “velle” need not mark a special faculty: the comparison of sight and hearing renders it as longing aroused by hearing, within a local account of imagined beauty. (DJR-023-27–30; DJR-097-17–20; DJR-102-38–41; DJR-117-05–08; DJR-121-07–11.)

### Places to Read

Selected significant senses and arguments, in source order:

- **The right to refuse an answer:** source p. 1; DJR-001-01–03. Conditional noluero and the authorial persona
- **Compulsory worldly combat:** source pp. 35–36; DJR-010-22–24. Velis nolis and the alternatives of conquest or defeat
- **An imperious command:** source p. 48; DJR-013-12–14. Subjects dependent on another’s will
- **What an authority maintains:** source p. 14; DJR-023-27–30. Crato will have the humours classified as juices
- **Bodily retention and release:** source pp. 17–18; DJR-024-08–12. Willingness, sphincters and the bladder’s porter
- **Directing spirits:** source p. 25; DJR-025-30–34. As the spirits will and the soul–spirit–nerve sequence
- **The rational soul’s powers:** source pp. 27–28; DJR-026-22–24. Functional distinction between understanding and will
- **Willing and refusing:** source pp. 29–30; DJR-026-35–50. Freedom, spiritual qualifications, lower powers and limits of command
- **Consent to rational government:** source p. 57; DJR-032-03–06. The condition for resisting the stars
- **Refusing drunkenness:** source pp. 73–74; DJR-035-14–17. Nolle inebriari and the drinkers’ inverted values
- **Willing but weak:** source p. 92; DJR-038-37–40. The scriptural contrast amid the passions–humours question
- **Obstinacy and knowing better:** source p. 97 [scan/PDF197] and repeated p. 96 [scan/PDF198]; DJR-040-01–06. Self-will, Contumax voluntas and the few–many distinction
- **Ability without willingness:** source p. 131; DJR-047-08–10. The learner who can understand but will not work
- **Means, will and encouragement:** source p. 139; DJR-048-41–43. Differently quantified effects of neglected patronage
- **Education shaping will:** sequence p. 149 [printed 145]; DJR-050-51–54. Habit, upbringing and the qualified Quintilian attribution
- **A weakened will:** source p. 173; DJR-056-51–53. Bodily conditions and restricted restraint
- **Preference for darkness:** source p. 182; DJR-058-38–41. By his good will means if he had his choice
- **Wavering and obstinacy:** source p. 185; DJR-059-17–19. They will and will not
- **Repeated thoughts against preference:** source pp. 187–188; DJR-059-34–38. Pleasant and distressing ideas, with the latter especially persistent
- **Impulses figured as tyrants:** source pp. 214–215; DJR-065-16–21. Misery and tyrannizing wils in the severe prognosis
- **The disputed case for voluntary death:** source pp. 215–217 and 454 [supplied next-leaf label]; DJR-066-01–23. Volens nolens, explicit repudiation and the subsequent call for pity
- **Willingness and possible relief:** source p. 216 [Second Partition opening]; DJR-067-33–35. Si volet conditions alternatives, not a guaranteed full cure
- **Wishing to recover:** source p. 228; DJR-069-19–26. Velle sanari and the dramatic source of the treatment maxim
- **Work with consequences:** source pp. 285–286; DJR-082-13–16. Volens nolens, penalties and the exception for intense voluntary interest
- **The will and sleep:** source p. 288; DJR-082-34–37. Voluntas, noise, silence and differing people
- **Cooperation and relief:** source pp. 290–291; DJR-083-09–13. Willingness and the distinction between easing and curing
- **Discipline and assistance:** source pp. 292–293; DJR-083-25–33. Strong commands, coercive analogy and the recourse to a friend
- **Choosing not to want:** source pp. 310–311; DJR-087-20–25. Nolle in the Senecan consolation
- **The world at one’s command:** source p. 321; DJR-089-41–45. At will as an objection answered by wealth’s troubles
- **Command does not establish happiness:** source p. 322; DJR-090-05–08. Burton’s English verse and its separate Latin source
- **Willing, striving and mercy:** source pp. 327–328; DJR-091-12–15. Romans 9:16 and Burton’s application to fortune
- **Willing or unwilling:** source pp. 337–338; DJR-093-19–21. An idiom introducing a supposed worst case
- **A last will:** source pp. 343–344; DJR-094-41–43. A reported testament and its funeral directions
- **Do not stir up hornets:** source p. 356; DJR-097-17–20. Noli as prohibition and the application to a multitude
- **Will without means:** source p. 361; DJR-098-29–31. The ironic qualification of involuntary virtue
- **A remedy-name in the first person:** source pp. 381–382; DJR-102-38–41. Pills I would not be without
- **Whether the reader likes it:** source p. 411; DJR-108-22–25. Velis, nolis addresses the addressee
- **Favour gained by virtue:** source pp. 422–423; DJR-110-29–32. Good will as benevolent feeling
- **Friends with common wishes:** source pp. 424–425; DJR-111-01–04. Velle and nolle, shared mind and the printed verse qualification
- **Conjugal agreement and its poems:** source pp. 443–444; DJR-115-17–20. Latin source, English good will, shared wishes and an unequal mirror image
- **Desire lacking the means:** source pp. 449–450; DJR-116-30–33. The original margin’s conditional, often-qualified voluntas on p. 449
- **Longing through hearing:** source p. 452; DJR-117-05–08. Velle and cupere in a local sensory comparison
- **Assent and its mistaken inference:** source pp. 470–471; DJR-120-30–39. Good will, narrated reciprocity and the fool’s interpretation
- **What is its purpose?:** source pp. 473–474; DJR-121-07–11. Quid sibi vult and the satire of adornment
- **The lover’s submission:** source pp. 517–518; DJR-129-05–08. The law of love, a Latin verse and the subsequent slavery judgment
- **Obtaining one’s own desire:** source pp. 533–534; DJR-131-63–67. Jupiter had his will while Leda slept
- **Wishes that fail to meet:** source p. 576 and unnumbered verso after 576; DJR-140-64–73. Volo and nolo, missed opportunity and wishing without ability
- **Permission at a cost:** source pp. 579–580; DJR-141-47–53. Velle licet, marriage restrictions and livelihoods forfeited
- **Choice and astrology:** source pp. 580–581; DJR-142-05–08. Stars incline but do not compel
- **Voluntary celibacy in argument and reply:** source pp. 586–588; DJR-143-20–35. Voluntas, nature, counter-parody and the eventual recommendation
- **The corrupted will:** source pp. 635–636; DJR-152-01–04. The counterfactual proper order of love
- **Reluctant acknowledgment:** source p. 652; DJR-155-16–18. Natural knowledge and its limits
- **Making desire one’s law:** source p. 684; DJR-161-37–40. Will within the moral allegory
- **An objection about divine willingness:** source p. 686; DJR-162-04–08. Caecilius’s non vult in the composite margin
- **Fortune as undisclosed purpose:** source p. 687; DJR-162-14–18. Unrevealed will in the reply about providence
- **Illness and responsibility:** source pp. 704–705; DJR-166-06–08. A qualified call for charitable judgment
- **Desire, acceptance and self-accusation:** source pp. 710–711; DJR-167-08–18. Willing mind, not identity in nature; earnest desire for faith and repentance accepted for the deed; præter voluntatem in the sufferer’s objection
- **Unwanted thoughts and settled will:** source pp. 711–712; DJR-167-26–33. Compulsion, resistance, consent and later rejection
- **Benevolence offered to individuals and all:** source pp. 714–715; DJR-167-48–55. Good will, negative willing and the question about contradictory wills
- **Controversy over freedom and grace:** source pp. 715–716; DJR-168-01–12. Reported responses and Burton’s stated objections
- **The doctrinal and practical conclusion:** source pp. 716–717; DJR-168-13–23. Rejected alternatives, universal invitation, only the elect apprehended and limits on judgment
- **A particular providential purpose:** source p. 718; DJR-168-29–33. Express will, permitted trial and compassionate support

### In this edition

“Velle and Nolle, to well and nill” is rendered together as “willing and refusing”; the four original expressions are not four separately translated acts. The original retains well. In the fortune passage, “will we, or nill we” becomes “willing or unwilling”; in marriage, “will and nill the same” becomes “wishing and refusing the same things.” “Confirmed will” becomes “settled will,” preserving the difference between a stable disposition and an unwanted or temporarily assented-to thought. (DJR-026-42; DJR-093-20; DJR-115-19; DJR-167-33.)

In the scholar passage, “all mens wills are not answerable to their wits” means that not everyone’s willingness matches their ability. The modern “their will does not always match their intelligence” recasts this with frequency wording. (DJR-047-09.)

The noun in “will and testament” is compressed to “will.” Original Latin “voluntas” in the means-versus-intention maxim remains “will,” while the original plural “wils” in the compulsion passage becomes “wills.” These ordinary uses are kept apart from technical faculty definitions. The philosophical and theological sources are represented through Burton and the supplied editorial apparatus, without fresh collation.

These idioms preserve differences in grammatical scope. “Will have” becomes considers; “as the spirits will,” as the spirits direct; “by his good will,” willingly; and “at will,” at his command. In the Latin comparison of seeing and hearing, the infinitive “velle” becomes the noun longing, with comes supplied in both balanced clauses. The preparation-name’s “nolo” belongs to its quoted first person. “Noli” plus an infinitive is rendered as do not plus a verb. (DJR-023-29; DJR-025-32; DJR-058-40; DJR-089-43; DJR-097-19; DJR-102-40; DJR-117-07.)

Printed “no man ... but” in the mortality sentence becomes “No one ... who ... must not,” preserving the universal necessity across a redistributed negative. In the disputed divine-power margin, the editorial English makes “non vult, non potest” an explicit alternative with or. Burton’s Latin and his separate English glosses remain distinct; the editor’s translation inside a Burton-labelled note is not another original attestation. The marriage proverb’s closing future will is distinct from its two volitional uses. Sequence page 149 is printed 145 in the upbringing passage, the mortality debate crosses to the leaf numbered 454, and the marriage proverb stands on the unnumbered verso after 576. (DJR-050-53; DJR-066-14–17; DJR-140-72; DJR-162-06.)

### See also

Faculty; Reason; Intellect; Appetite; Concupiscence; Impotent; Voluntary; Conscience; Synderesis; Temptation; Despair; Love

### Current Batch 1 cross-reference routes

Available: [Faculty](#bal-0033); [Reason](#bal-0041); [Intellect](#bal-0040); [Appetite](#bal-0049); [Concupiscence](#bal-0050); [Conscience](#bal-0053); [Synderesis](#bal-0054); [Despair](#bal-0076).

Future or unavailable under that title in this batch: Impotent; Voluntary; Temptation; Love.

## Conscience {#bal-0053}

Entry BAL-0053

### The word

**Conscience** is inward moral knowledge and judgment: awareness of what one has done, what one ought to do, and whether an action is right or wrong. It can also designate trustworthy moral integrity or religious conviction. To **make conscience of** something is to treat it as a matter of moral obligation or scruple. A good conscience, a guilty conscience, a scrupulous conscience and a seared conscience name importantly different conditions; feeling condemned does not by itself establish actual guilt. (DJR-007-14; DJR-026-30–34; DJR-083-42; DJR-161-03–05; DJR-163-01; DJR-164-09, 45–48.)

Latin **conscientia** supplies the corresponding noun, while related **conscius** means aware, privy to something or sharing knowledge. Its object and construction determine whether the awareness concerns guilt. “Against his conscience” names action contrary to inward judgment; “for conscience sake” names conviction as a motive; “matters of conscience” are questions treated as morally binding. The words therefore belong to conduct, knowledge, religious obligation and inward experience, as well as to accounts of distress. (DJR-050-12, 17; DJR-053-31; DJR-122-33; DJR-145-51; DJR-154-24; DJR-160-16; DJR-164-44.)

### In the work

#### Judgment, conduct and inward witness

In the account of understanding, conscience is one of three innate intellectual habits, alongside synderesis and the dictate of reason. Their offices are distinguished through a practical syllogism. Synderesis supplies the moral principle, the dictate applies it, and conscience reaches the judgment justifying or condemning action. Regulus’s promise to his captors illustrates the structure: the conclusion approves keeping his oath, even though it was given to an enemy. Conscience therefore has an approving office as well as an accusing one. (DJR-026-28–34.)

The preface uses “make a conscience of their doings” positively of honest people whom worldly society calls fools for refusing its opportunism. The same idiom turns negative when shameless people “make a conscience of nothing”: they feel no moral restraint. Burton’s metaphor of cauterization makes the conscience seared and insensible. Neither use means merely that someone happens to feel anxiety. (DJR-007-13–15; DJR-163-01–03.)

The defense of satire makes an offended reader’s “guilty conscience” the sore spot that causes him to flinch. This is a rhetorical claim that taking a general accusation personally reveals a fault. The original marginal defence is more qualified: protest betrays conscience **or at least fear**. Its alternative cannot be reduced to certain guilt. It should not silently become an infallible psychological test; the later religious discussion expressly describes self-accusation without sufficient cause. A first-person medical testimony has a different witness: “My conscience bears me witness” belongs to Villanovanus as quoted by Burton, in a reported cure with borage wine. The “I” is not Burton claiming to have treated or observed the woman himself. (DJR-019-25–28; DJR-101-20–23; DJR-164-48.)

Conscience may also assure trust rather than guilt. In the praise of a confidential friend, Burton recommends someone “of whose conscience we are assured as our own”: someone whose integrity makes disclosure safe. The consolations against defamation call a good conscience a continual feast, sustaining inward peace despite public hostility. These uses explain why conscience cannot be defined only as tormenting self-awareness. (DJR-083-41–43; DJR-097-52–54.)

The preface’s “so much science, so little conscience” opposes learning to moral conduct. In the satire of clerical advancement, acting **contra conscientiam**, against conscience, means approving what one inwardly judges wrong for personal fortune rather than the flock’s salvation. Burton first exempts good churchmen and universities from his condemnation. Poverty supplies another pressure: many people would have been upright if want had not driven them to act against conscience. The counterfactual matters; the passage does not say that poverty necessarily abolishes moral judgment. (DJR-009-07–11; DJR-050-09–18; DJR-053-28–33.)

An upright person’s conscience remains free even when the body is put in chains. This is inward freedom, distinct from a government’s permission to practise religion. “Conscience towards God” means mindful regard for God in the apostolic counsel about suffering undeserved wrong: the quotation expressly contrasts punishment for one’s own faults. Later, true religion gives “peace of conscience” amid persecution. Burton distinguishes such assurance from superstition and depicts a salutary fear that expels destructive fear. (DJR-092-27–32; DJR-097-08–12; DJR-152-19–29.)

The related Latin adjective makes awareness more precise. Powerful patrons are **conscii**, aware of the means of their advancement; wrongdoing is supplied by the narrative, not built into the adjective. In a love tag, night is **conscia**, privy to love and rest, personified as their confidante. A scholar who slept through his wedding night is conscious of no wrongdoing yet ashamed of his inactivity: the joke distinguishes harming nobody from fulfilling every obligation. By contrast, Orestes declares himself **conscius** of committed wrongs in his answer to Menelaus. These differing objects prevent aware from becoming a fixed synonym for guilty. (DJR-050-17; DJR-122-31–35; DJR-145-49–54; DJR-164-43–44.)

Another image concerns damaged character rather than anxious feeling. The advice attributed to Bernard contrasts fine clothes with “a torn conscience”; the margin’s **conscientia pannosa** is a conscience in rags. Outward luxury conceals inward moral poverty. The precise Bernard attribution remains unverified in the supplied note. (DJR-121-38–42.)

#### Religious conviction and its government

The religious partition exposes political manipulation of conscience: superstition can terrify people into obedience even when rulers use it as a screen for their own ends. This is Burton’s account of cynical government, not his assertion that every religion is false. The cited maxim says that even false religion may serve such ends **provided it is believed true**; that condition is essential. The later discussion of toleration uses conscience for religious conviction and practice: states may allow people to “enjoy their consciences,” while some writers oppose coercion or punishment on that ground. (DJR-154-01–03; DJR-161-03–07, 21.)

Burton does not simply adopt the strongest toleration position he reports. He calls a middle course best, beginning with gentle correction but proceeding to exclusion, legal restraints, fines, burned books and prohibited meetings; he then distinguishes the treatment of people disturbed by melancholy. His response thus differs from the strongest liberty he has reported. The examples themselves have limits: Pliny’s policy permits punishment after refusal to recant, and Maximinus’s reported toleration is qualified by its insincerity. Burton also notices the disparity between tolerating outsiders and persecuting disagreement within one’s own religion. (DJR-161-03–24.)

To act “for conscience sake” is to act from a believed obligation. Burton describes subjects voluntarily undertaking religious practices that armies or laws could not impose, while accusing their superiors of directing that conviction to private ends. Sincerity of motive does not settle the practice’s truth or justice. His “matters of conscience” include followers’ scruples and rigorists within his own church who treat vestments and ceremonies as binding issues, although he calls them indifferent. To “binde the consciences” is to impose religious obligation: his hostile history of fasting moves from recommendation to prescribed foods and finally to threatened damnation. The later image of confessors who “play upon their consciences” makes conscience an instrument manipulated through persuasion and fear. These are Burton’s polemical claims; his sarcastic inference about Catholic freedom from despair is not a reliable comparison of illness rates. (DJR-154-21–25; DJR-155-43–46; DJR-156-28–32; DJR-159-18–22; DJR-160-14–18, 39–43; DJR-165-14–20.)

Conscience also testifies to God’s existence in Burton’s argument for natural religious knowledge. Here it names inward awareness more broadly than judgment on a particular act. His apparently universal claim is qualified in the next paragraph by a few places said to have no god; he subsequently limits pagan knowledge to a confused glimpse, distinguished from revelation. The argument must be read with those qualifications rather than converted into an independently verified account of every culture. (DJR-155-11–18.)

#### Scruples, bodily constitution and genuine guilt

“Conscientia scrupulosa” is a conscience troubled by excessive doubts. Burton quotes Navarrus connecting it with a melancholy constitution and explains bodily interference through the image of a skilled worker with defective tools. Yet melancholy and despair do not always coincide, and much melancholy occurs without distress of conscience. He also allows melancholy alone sometimes to cause terror of conscience. These are overlapping but distinguishable conditions in his historical account. The supplied note observes that Burton’s “sufficient cause” is stronger than Perkins’s formulation of an occasion rather than direct cause. (DJR-164-08–12.)

The cases make selective disturbance visible. A merchant becomes convinced that keeping wheat too long has damned him, though he remains judicious in other matters. Montalto’s nun is sound in other respects but has suffered distress of conscience for years and believes herself damned. These are the sufferers’ beliefs in reported cases, not the article’s verdict on their salvation; Montalto, not Burton, is the first-person physician in the latter account. (DJR-164-15–16; DJR-165-44–46.)

Metaphors distinguish opposed failures. “Cheverel consciences” stretch like supple leather to accommodate misconduct, whereas tender consciences are easily wounded. The claims about which occupations and ages possess such consciences are attributed historical generalizations. The Latin margin’s **largiorem**, broader or more accommodating, describes the same moral latitude without the leather image, but its exclusion of certain occupations is stronger than the body’s seldom. The merchant just described is a useful counterweight to the claim that merchants are seldom troubled. Preaching can add injury: Burton criticizes pastors who magnify small or morally indifferent acts into unforgivable offences. The most devout hearers, those with least reason for alarm, may suffer most from misunderstanding. Burton calls for preaching both judgment and mercy: indiscriminate comfort can also harm. His English calls terrifying preaching more harmful, whereas Erasmus’s quoted margin says he does not know which danger is greater. (DJR-164-15–20, 25–42.)

Burton calls conscience of a grave offence the last and greatest cause of this distress. That ranking concerns genuine guilt; it does not establish the accuracy of every subsequent self-accusation. His metaphors make it a ledger preserving offences, a mill grinding through their memory, an oven that continually burns, and finally an entire legal apparatus of witness, prosecutor, officer, jailer and judge. The gaze of Juno’s statue illustrates inescapability; a corrupt earthly judgment cannot silence inward accusation. But within this same sequence, scrupulous people magnify minor faults or find cause where none exists. Conscience’s accusatory force and the accuracy of a particular accusation therefore remain separate questions. (DJR-164-43–55.)

The Third Partition synopsis places seared consciences under deficient religion, while excessive fear and despair occupy the other side. In the despair outline, guilty conscience occurs among causes and “horror of conscience” among symptoms; an extreme prognosis is followed by treatment rather than left as the final word. The earlier **conscientiæ carnificina**, torture of conscience, belongs to Erasmus’s personified Folly and her supposed exemption of fools. That satirical privilege is a different kind of claim from a physician’s case. (DJR-027-26–30; DJR-107-25–30.)

At the opening of the causes of despair, the “worme of conscience” pictures remorse as something that gnaws. Burton assigns the devil an agency under divine permission and recalls Nemesis; the ensuing biblical examples include temporary affliction. Neither that image nor the merchant’s **conscientiæ stimulis**, pangs or goads of conscience, establishes final abandonment by God. The merchant’s conviction that lost wheat has damned him remains his own belief, alongside otherwise sound judgment. Just before this, the wounded conscience stands beside a grieved heart and a mind darkened by black fumes arising from terrors. That description joins bodily and theological language in an account of the whole soul’s affliction; the preceding distinction still allows temporary despair in the best believers. (DJR-163-40–43; DJR-164-01–20.)

#### From accusation to consolation

The symptoms of despair ask what medicine, surgery or worldly resources could soothe a troubled conscience. This rhetorical extremity is followed by an actual treatment programme. Generally medicine and counsel must cooperate; counsel must be suited to the person and the cause, and the discussion draws on Protestant and Catholic writers of “cases of conscience,” works addressing particular moral and religious difficulties. Human counsel, he adds through Culmannus, is ineffective unless God’s word accompanies it. His historical pastoral prerequisites are specific: the recipient must be prepared, humbled, confessed and examined for disposition, degree of distress and capacity to receive advice before remedies are applied. The earlier abbreviated title “Cases of Consc.” cites Perkins on imagination and fearful self-application, showing that casuistic writings enter his account beyond cases of established wrongdoing. (DJR-058-41–45; DJR-165-24–26; DJR-166-11–17.)

The promises of forgiveness apply to believers truly penitent and desirous of reconciliation. In the prayer attributed to Anselm, conscience recognizes deserved condemnation, yet divine mercy surpasses the offences. The continuation then lets an afflicted person object that his conscience is seared and repentance impossible; Burton answers that the case need not be despaired of. A little later “Thou never mad’st any conscience” belongs to another accumulating self-accusation introduced by “thou replyest.” It is not a list of crimes Burton establishes against a particular reader. The subsequent answer distinguishes unwanted thoughts, resistance, temporary assent and a settled consenting will. (DJR-166-23–25, 36–38; DJR-167-01–03, 15–21, 26–33.)

Being “touched in conscience” names inward remorse in those who truly repent and desire reconciliation; the invitation’s breadth operates within those stated conditions. Near the end, the marginal **Vastatâ conscientiâ**, with conscience devastated, leads to a **sense** of divine wrath. Burton answers the sufferer’s extremity through mercy, justice and trial. An experienced sense of wrath is therefore not an independent judgment that the sufferer has been finally forsaken. (DJR-166-23–25; DJR-168-22–28.)

### Places to Read

Selected significant senses and arguments, in source order:

- **Conscientious conduct:** source pp. 19–20; DJR-007-13–15. An ironic defense of honest people
- **Learning and moral conduct:** source pp. 28–29; DJR-009-07–11. Science contrasted with conscience
- **Conscience and satire:** source p. 77; DJR-019-24–28. The reader’s alleged self-betrayal, qualified by the marginal alternative of fear
- **The practical syllogism:** source pp. 28–29; DJR-026-28–34. Moral principle, application and concluding judgment
- **Folly’s exemption:** source p. 33; DJR-027-26–30. Torture of conscience in a literary conceit
- **Advancement against inward judgment:** source pp. 144–145 by sequence, including printed 141; DJR-050-09–18. Qualified clerical satire, contra conscientiam and conscii
- **Want and counterfactual integrity:** source p. 159; DJR-053-28–33. Many who would have been upright act against conscience under pressure
- **Casuistry and imagination:** source pp. 182–183; DJR-058-41–45. Perkins’s abbreviated title and fearful self-application
- **Trustworthy friendship:** source pp. 293–294; DJR-083-41–43. Integrity permitting disclosure
- **Freedom within chains:** source pp. 333–334; DJR-092-27–32. Inward security despite external imprisonment
- **Mindful of God:** source p. 355; DJR-097-08–12. Enduring undeserved injury, distinguished from punishment for one’s own fault
- **A continual feast:** source p. 358; DJR-097-52–54. Good conscience against defamation
- **A quoted medical witness:** source pp. 374–375; DJR-101-20–23. Villanovanus’s testimony, not Burton’s
- **Conscience in the religious synopsis:** unnumbered source leaf [405] and p. 406; DJR-107-25–30. Seared conscience, causes, symptoms, prognosis and treatment
- **Rags beneath finery:** source pp. 476–477; DJR-121-38–42. Torn conscience and conscientia pannosa
- **Night as confidante:** source pp. 481–482; DJR-122-31–35. Conscia as shared knowledge, without moral self-accusation
- **Awareness without a committed offence:** source pp. 600–601; DJR-145-49–54. Heinsius’s scholar and the distinction between wrongdoing and unfulfilled duty
- **Religious assurance:** source pp. 638–640; DJR-152-19–29. Peace of conscience and fear that expels fear
- **Political control:** source pp. 645–646; DJR-154-01–03. Conscience terrified through superstition
- **Conviction as a motive:** source p. 648; DJR-154-21–25. For conscience’s sake, voluntary action and its alleged direction by superiors
- **Inward awareness of God:** source pp. 651–652; DJR-155-11–18. Natural knowledge, admitted exceptions and its limits
- **Obligations of followers:** source pp. 654–655; DJR-155-43–46. Making a matter of conscience in Burton’s polemic
- **Practices made binding:** source pp. 658–659, the latter printed 651; DJR-156-28–32. Reported religious scruples and their disputed objects
- **An imposed religious prohibition:** source pp. 671–672; DJR-159-18–22. Conscience against drinking in a polemical travel narrative
- **Scruples within Burton’s church:** source p. 676; DJR-160-14–18. Ceremonies he calls indifferent made matters of conscience
- **Binding consciences:** source p. 679; DJR-160-39–43. Fasting from recommendation to threatened damnation
- **Toleration and Burton’s response:** source pp. 680–682; DJR-161-03–24. Religious conviction, qualified historical examples, reported liberty and the coercive limits of the proposed middle course
- **Seared consciences:** source p. 690; DJR-163-01–03. Moral insensibility
- **The prelude to despair:** source pp. 694–695; DJR-163-40–43. Temporary and final despair, wounded conscience and the transition to causes
- **Scruples and bodily disorder:** source pp. 695–696; DJR-164-01–20. The worm image, temporary affliction, definitions, distinctions, cases and the stretching-conscience image
- **Tender consciences and harsh counsel:** source pp. 697–698; DJR-164-25–42. Misread Scripture, indiscriminate preaching and the balance of judgment with mercy
- **The inner prosecution:** source pp. 698–699; DJR-164-43–55. Guilt, unfounded scruples, ledger, mill, oven, legal offices and the statue’s gaze
- **Conscience as an instrument:** source p. 701; DJR-165-14–20. Playing upon followers through persuasion and terror; sarcastic claims about despair
- **Extreme distress and a reported case:** source pp. 702, 704; DJR-165-24–26; DJR-165-44–46. Rhetorical helplessness; Montalto’s nun and variable symptoms
- **Combined care and cases of conscience:** source pp. 705–706; DJR-166-11–17. Medicine, fitted counsel, the required word of God and specified pastoral preparation
- **Mercy and repentance:** source pp. 706–708; DJR-166-23–25; DJR-166-36–38. Conditional promises and the prayer attributed to Anselm
- **The sufferer’s objections answered:** source pp. 709–712; DJR-167-01–03; DJR-167-15–21; DJR-167-26–33. The accusation’s speaker and the distinction between unwanted thoughts and settled will
- **Devastation and its answer:** source pp. 717–718; DJR-168-22–28. Felt wrath, mercy, justice and trial

### In this edition

“Make a conscience of their doings” becomes “act conscientiously”; “make a conscience of nothing” becomes “feel no scruple about anything”; “never mad’st any conscience” becomes “never had any scruple.” The idiom’s ethical force stays constant while its polarity and speaker change. “Conscientia scrupulosa” becomes “A scrupulous conscience,” and “cheverel consciences” is expanded as consciences like supple leather that stretches. The friend’s conscience becomes “integrity.” (DJR-007-14; DJR-083-42; DJR-163-01; DJR-164-09, 19; DJR-167-18.)

Original body, quoted voices and original marginal wording are distinguished. The prayer’s body says conscience “dictates” deserved damnation; its Latin margin says “Conscientia mea meruit damnationem,” literally that my conscience has deserved damnation. The edition preserves the difference. Likewise the medical oath is transmitted testimony, not Burton’s autobiography. No fresh collation of the named casuists, physicians or theologians is claimed. (DJR-166-37, note N13099; DJR-101-20–23.)

Several translations redistribute a construction. “Enjoy their consciences” becomes freedom of conscience within the complete permission clause; the noun phrase “for conscience towards God” becomes mindful of God; the adjective **conscia** becomes confidante. **Largiorem** supplies the comparison more accommodating; the noun conscience and the verb have acquired belong to the rest of its Latin phrase. **Vastatâ conscientiâ** becomes an explicit once-clause, and the worm’s gnawing is an English development of the image. “Cases of Consc.” is expanded as a title, not treated as a different work. (DJR-058-43; DJR-097-10; DJR-122-33; DJR-161-03; DJR-164-03, 19; DJR-168-24.)

Uncertainty in the supplied text is retained. The satire margin’s prose is associated by the editor with Erasmus although the printed attribution names Phaedrus; the subsequent verse is separately Phaedrian. In the corrupt-cleric passage, printed “ne non offendant,” literally lest they do not offend, reverses the contextual sense adopted in the modern. “Tua te conscientia salvare” receives a tentative directive rendering, but its infinitive is not straightforwardly grammatical; the following Boethian clause is also defective. The friend’s Senecan margin speaks of conversation relieving solitude where the received comparison concerns anxiety, and Burton’s English develops helplessness separately. Villanovanus’s Latin witness and Burton’s English medical account differ in details as well as wording. These are distinctions reported from this edition’s apparatus, not newly collated readings. (DJR-019-26; DJR-050-13; DJR-083-42, note N06161; DJR-097-53, notes N07335–N07336; DJR-101-21–22, note N07620.)

### See also

Synderesis; Reason; Faith and assurance; Satisfaction; Venial sin; Temptation; Will and nill; Despair; Religious melancholy; Memory; Scruple

### Current Batch 1 cross-reference routes

Available: [Synderesis](#bal-0054); [Reason](#bal-0041); [Will and nill](#bal-0052); [Despair](#bal-0076); [Religious melancholy](#bal-0077); [Memory and recollection](#bal-0039).

Future or unavailable under that title in this batch: Faith and assurance; Satisfaction; Venial sin; Temptation; Scruple.

## Synderesis {#bal-0054}

Entry BAL-0054

### The word

**Synderesis**, printed **“Synteresis,”** is the innate preservation or grasp of moral principles, by which good and evil are known. Burton also calls it the purer part of conscience. **“Dictamen rationis”** means the dictate of reason: in his account, the application or prompting that supplies a particular premise for moral judgment. Synderesis, dictate and conscience are related but separately assigned functions. (DJR-026-30–34.)

### In the work

Burton reaches these terms after distinguishing acts of apprehension from habits, the lasting intellectual dispositions available for use. He enumerates fourteen kinds of understanding, adding synderesis, the dictate of reason and conscience as the three innate kinds; the others are acquired by instruction, learning and use. He then reports other arrangements and attempts to reconcile them. The list is an inherited classificatory scheme, not fourteen separately embodied mental organs. Habit here means an enduring disposition, not simply frequent repetition. (DJR-026-28–31.)

The following account develops precisely what the earlier enumeration leaves compressed. Synderesis preserves knowledge of the law of God and nature, distinguishing good and evil, and belongs, “as our Divines hold,” to understanding rather than will. It supplies the major proposition in a practical syllogism. The dictate of reason supplies the minor proposition, and conscience the conclusion, justifying or condemning an action. Burton’s general wording says that the dictate admonishes a person to do “good or evil”; the edition does not silently make this an infallible command always to choose good. (DJR-026-32.)

Regulus makes the distinction concrete. Captured by the Carthaginians and allowed to visit Rome on condition of returning or paying a ransom, he faces the obligation of a promise. Synderesis supplies the general rule that promises, even to enemies, should be kept, joined to the principle of not doing to others what one would not wish done to oneself. The dictate applies that reciprocity to Regulus: he would not wish another person to break an oath to him. Conscience concludes that he acts rightly in fulfilling his promise and ought to keep it. The stages are general principle, personal application and judgment; the example is not merely a repetition of three names for an inward voice. (DJR-026-33–34.)

The rational-soul discussion has just said that nothing enters understanding before sense, then described the passive understanding as a blank tablet. Earlier, however, understanding is explicitly said to possess innate notions, while sense has none; the first object moving understanding is sensible. Those adjacent distinctions are part of the context for the later moral habits. Its subsequent inclusion of innate moral principles is part of Burton’s presentation of several inherited schemes. The supplied edition preserves these claims rather than harmonizing them into a single account of innateness. (DJR-026-25–31.)

#### Dictating, inspiring and inwardly testifying

The English verb **dictates** in Regulus’s example means says or formulates an admonition: “this or the like” leaves the wording illustrative. Outside that technical example, related words have broader uses. Origen’s **dictats** are words delivered for scribes to take down, while Paul’s letters are said to have been **dictated** in prison. Burton claims that most of those letters were so composed; the supplied note identifies this as an overstatement. Neither use names an innate moral habit. (DJR-005-23–26; DJR-026-34; DJR-093-37–41.)

Latin **dictavit**, a perfect form of **dicto**, means dictated or prompted words. Burton says that he poured out whatever his genius dictated, making inner inspiration a literary voice. His catalogue of scholastic reputations includes an angel who dictated to Thomas; it is reported praise within an argument about how vulnerable even learned authorities are to censure. In Martial’s poem Lesbia dictates to Catullus: the beloved inspires poetry. Burton’s following English version rearranges this effect and omits Nemesis, who remains in the Latin poem. Dictation is therefore also a figure for authorship and inspiration, without being the philosophical dictate of reason. (DJR-005-25; DJR-017-45–48; DJR-133-07–11.)

Religious dictation must be read with its claimed authority and speaker. Burton calls God’s word dictated by the Holy Spirit, but treats rulers’ laws attributed to divine dictation within his argument about political stratagems, preserving an “or else” appeal to divine instinct. He attacks innovators who accept no interpretation except what their allegedly infallible spirit dictates, and people who do everything their private spirit dictates and nothing else. His grouping of distinct opponents, including Socinian right reason and Anabaptists, is polemical rather than an agreed doctrinal classification. The tutelary gods dictating oracles appear in a conditional argument beginning with infinitely many worlds “as some will”; Burton later offers his own more restrictive middle course. (DJR-152-26–30; DJR-154-01–06; DJR-159-24–28; DJR-160-14–22; DJR-161-13–24.)

Finally, dictating can mean inwardly telling or bearing witness rather than commanding. Conscience tells people that God exists in Burton’s natural-theology argument, qualified by the following alleged exceptions and limits on knowledge. In the prayer attributed to Anselm, conscience tells the speaker he deserves condemnation, before he appeals to surpassing mercy. Yet the distressed person’s soul can also **truly** testify that unwanted thoughts are abhorrent: Burton takes resistance and the wish to think otherwise as evidence against settled consent. That affirmed testimony differs from the presumptuous infallibility he mocks. (DJR-155-11–18; DJR-166-36–38; DJR-167-26–33.)

### Places to Read

Selected significant senses and arguments, in source order:

- **Scribes and authorial inspiration:** source p. 12; DJR-005-23–26. Origen’s dictats, Burton’s lack of helpers and what his genius dictated
- **An angel’s reputed dictation:** source pp. 70–71; DJR-017-45–48. Scholastic praise within a conditional satire of learned authority
- **Acts, habits and innate understanding:** source p. 28; DJR-026-25–30. Innate notions, sensory beginnings, active and passive powers, lasting dispositions, fourteenfold list and original marginal N01768
- **A compressed reconciliation:** source pp. 28–29; DJR-026-31. Plato, Aristotle and the editorially supplied art clause
- **The practical syllogism:** source p. 29; DJR-026-32–34. General principle, personal application and concluding judgment in Regulus’s case
- **Letters composed in confinement:** source pp. 339–340, the latter printed 327; DJR-093-37–41. Dictation, prison consolation and the overstated most
- **The beloved as poetic voice:** source pp. 539–540; DJR-133-07–11. Lesbia’s dictavit and the separate English poem
- **Authority of God’s word:** source pp. 639–640; DJR-152-26–30. Divine dictation in the contrast with superstition
- **Laws claiming divine authority:** source pp. 645–646; DJR-154-01–06. Political stratagems and the alternative divine-instinct explanation
- **Conscience’s inward testimony:** source pp. 651–652; DJR-155-11–18. Dictate as tell, with the natural-theology argument’s limits
- **Self-authorizing interpretation:** source p. 672; DJR-159-24–28. The attacked claim of infallibility and the exclusion of other readings
- **Private spirits and exclusive obedience:** source pp. 676–677; DJR-160-14–22. Interpretations and actions dictated in Burton’s polemical catalogue
- **Oracles in a conditional plurality argument:** source pp. 681–682; DJR-161-13–24. Tutelary gods dictate, before Burton’s qualified response
- **Anselm’s prayer voice:** source p. 708; DJR-166-36–38. Dictated judgment, the different marginal construction and surpassing mercy
- **Truthful aversion to unwanted thoughts:** source pp. 711–712; DJR-167-26–33. The soul’s testimony, resistance and absence of settled consent

### In this edition

“Synteresis” becomes “synderesis,” and “Dictamen rationis” becomes “the dictate of reason.” The shorter “Dictamen” at the example’s application is expanded to the same English phrase, making its relation to the full term explicit. “A conservation of the knowledge” becomes “the preservation of knowledge”; “admonish us to doe good or evil” becomes “prompts us to do good or evil.” Those choices preserve the general wording rather than rewriting it into the particular promise-keeping example. (DJR-026-30, 32, 34.)

In the intervening account of Aristotle, the modern column supplies “art, whose end is” where the 1651 wording passes from prudence’s practice directly to making. The supplied editorial note reports support from the earlier 1621 text; this lexicon has not independently collated that witness. The small textual repair does not by itself settle the larger compressed classification. (DJR-026-31.)

The original marginal gloss says the **pure** part of conscience, while the body says **purer**; both are retained. The indexed Latin words Dictamen rationis sit within English sentences, and the shorter Dictamen receives a supplied English article as well as the restored of reason. The related English verb becomes says in Regulus’s case and tells in the two conscience passages. In the sufferers’ testimony, original plural souls becomes a singular soul and the recipient him is supplied. These are construction-level choices, not additional meanings of synderesis. (DJR-026-30, note N01768; DJR-026-32–34; DJR-155-13; DJR-166-37; DJR-167-31.)

### See also

Conscience; Reason; Intellect; Will and nill; Faculty; Action; Habit; Judgment

### Current Batch 1 cross-reference routes

Available: [Conscience](#bal-0053); [Reason](#bal-0041); [Intellect](#bal-0040); [Will and nill](#bal-0052); [Faculty](#bal-0033); [Action](#bal-0056); [Habit and disposition](#bal-0061); [Judgment](#bal-0042).

## Sensible {#bal-0055}

Entry BAL-0055

### The word

**Sensible** can describe what can feel or perceive, what can be perceived, or someone acutely aware of an injury or burden. As a noun, **“sensibles”** are creatures possessing sensation; Latin **“Sensible”** in a philosophical maxim is an object of sense. **Sensitive** commonly names the sensory faculty. The family also includes **sensibly**, meaning rationally or judiciously in one clinical anecdote; **insensibly**, without noticing or being noticed; and **insensible**, which may mean imperceptible, unaware, unresponsive or not physically felt. The printed variant **unsensible** likewise means unnoticed. Related **senseless**, printed also **senslesse** and **sensless**, ranges from lifeless through numb to lacking judgment; Latin **insensati**, from **insensatus**, commonly marks the last sense. These distinctions turn on whether the word describes the perceiver, the object, or the manner of understanding. (DJR-008-14; DJR-012-22, 38; DJR-013-25; DJR-017-34; DJR-025-01–03; DJR-040-16; DJR-045-36; DJR-051-41; DJR-060-36; DJR-078-11; DJR-148-24; DJR-151-42.)

### In the work

#### Creatures that perceive and things perceived

In the preface, “vegetals and sensibles” extends melancholy from humans to plants and animals. Burton distinguishes natural Saturnine correspondences from a melancholy produced by circumstances, illustrated by transplanted plants, caged birds and animals deprived of companions. Sensibles here means creatures with senses, not creatures whose conduct is reasonable. Political bodies are then called sensible by analogy: kingdoms and provinces can suffer disorders as human bodies do. The ensuing description of a healthy commonwealth develops the organic comparison. (DJR-012-37–39; DJR-013-01–03.)

The anatomical hierarchy gives the usual three faculties as vegetative, sensitive and rational. The sensitive includes vegetative life; the rational includes both lower levels. The earlier alternative report about reason in beasts is retained beside that common division, together with Burton’s admission that the faculties’ precise distinction and connection seem beyond human capacity. “Sensible Soul” is the heading for the faculty that lives, senses, desires, judges, breathes and moves. It divides into apprehension and movement, and the brain is given as its general organ. Here sensible and sensitive concern the capacity for sensation, not susceptibility to hurt feelings. (DJR-024-23–25; DJR-025-01–03.)

The same paragraph calls that faculty’s object a “sensible or passible quality.” Sensible now describes what affects a sense: a perceptible quality rather than the power perceiving it. “Species of sensible things” are representations of perceptible objects; internal senses retain and work with forms previously received through sense, including representations of absent or past things. The account does not say that an absent object is directly sensed from afar. (DJR-025-02–03, 16–18.)

The later distinction between natural, sensible and rational love uses the same levels. Sensible love is animal love, assigned five causes: pleasure in mating; preservation of the species and desire for offspring; affinity with one’s own kind; habit and familiarity; and nurturing. The fourth allows animals raised together to love across species; the fifth distinguishes the creature that raises another’s young, as a hen raises ducklings. Natural love had included the tendencies of lifeless things and plants. Calling this love sensible therefore marks sentient life, not prudence or moral approval. (DJR-109-05–15.)

The noun beside the adjective does not by itself settle the sense. The synopsis lists “sensible objects” such as hawks, hounds and horses between lifeless objects and people. Its living/lifeless contrast supports reading these as sentient animals considered as objects of affection, although the modern column calls them “objects of the senses.” The fuller discussion confirms that pleasant objects include both living and lifeless things and locates the danger in loving them excessively. Elsewhere “sensible creatures” supports different arguments: animals stand above plants in Burton’s defence of divinely appointed social ranks, and are said to show love’s frenzy more violently than plants. An English margin uses the same phrase in a sweeping claim about Indian abstinence; the body later says “some Indians” and names the Banians around Gujarat. These are distinct applications of a sensory classification, not verified social or religious generalizations. (DJR-093-10–14; DJR-107-03–08; DJR-110-01–05; DJR-113-30–37; DJR-160-42–49, note N12647.)

The sensory capacity also differs from its current exercise. Sleep and waking belong to all sensible creatures, even though sleep is defined as a suspension of outward and common sense; the ensuing vapours-and-spirits explanation belongs to historical physiology. The “Sensitive power” is active in perceiving colour and passive when sunlight injures the eye or an object displeases a sense. A sensible thing first moves understanding, which then reasons from bodily to spiritual substance, while the preceding account also grants understanding innate notions. “Sensitive Appetite” names desire governed by sense, distinguished from rational will’s universal object and moral concern. Its subordination is imperfect: appetite often rebels, and in the love discussion the sensitive faculty generally, not invariably, overrules reason. (DJR-025-06, 21–22; DJR-026-25–29, 36–44; DJR-109-25–29.)

#### Susceptibility, clear speech and their opposites

People already melancholy or inclined to it are said to be “most sensible” to mockery and injury: they feel the insult sharply, magnify it and dwell on it. The surrounding passage condemns the mocker’s conduct, even when intended as amusement. Burton makes this a superlative comparison with all other living people, although the preceding discussion allows even wise people to be manipulated. The word describes vulnerability to distress; it does not mean that the sufferer is making the most reasonable assessment. In the despair section, “so sensible of his burthen” similarly means acutely feeling the weight of suffering. The belief that death will give relief belongs to the distressed person and is not affirmed as true. (DJR-051-39–42; DJR-163-41–43.)

A different sense is explicit in the French poet’s case. Tormented by the supposed persistent smell of an ointment, he is otherwise wise and discreet and “would talk sensibly, save only in this.” Sensibly here means with sound understanding. The exception is essential: the anecdote distinguishes a particular fixed belief from the speaker’s abilities in other matters. (DJR-060-35–37.)

Insensible has its own range. Pride can be a sly “insensible enemy,” one not perceived while it works. Vapours expelled in exercise are “insensible” because they cannot be perceived, not because they lack feelings. The symptom sequence “growes insensible, stupid or mad” instead describes a person becoming unresponsive or stupefied. Its surrounding account also attributes unusual perceived sounds to him, so insensible should not be made an exact modern diagnosis or an unqualified claim that all sensation has ceased. (DJR-045-12–14; DJR-061-23–25; DJR-078-10–12.)

In the deliberately minimizing consolation for jealousy, “an insensible smart” is a hurt not physically felt. The later Latin “vulnus insensibile” means a wound not felt; Burton follows it by asking whether the alleged infidelity is even certain. The figure attempts to diminish the injury by distinguishing it from bodily pain. It does not undo the emotional suffering his preceding descriptions acknowledge. (DJR-148-23–25, 45–47.)

A related “too sensible a feeling” means an excessively acute awareness of misery. It occurs in an exception for some lovers who are physically weakened and near despair, when Burton’s authorities reverse the preceding restrictive regimen. The continuation is essential: he calls the proposed medicine mad, if permissible at all, and says that amusements can worsen one person while relieving another. The phrase identifies acute suffering within that qualified historical treatment discussion. (DJR-134-27–38.)

#### Unnoticed change, numbness and lost judgment

An “unsensible plague” is an unnoticed social evil in the attack on pettifoggers. Burton expressly exempts worthy lawyers and honours good laws in the continuation. The adjective concerns recognition of the alleged harm, while plague supplies the figurative comparison. (DJR-013-23–27.)

**Insensibly** marks a failure of awareness. Financial ruin can arrive “on a sudden” while a household is plunged into debt unawares; the adverb therefore does not always mean slowly. Self-love corrupts people without their noticing, and ascetics accused of pride in their humility are “insensibly mad,” unaware of their own condition. When initial dislike turns to love through familiarity, the modern adds gradually to the process but renders insensibly itself as without noticing it. Burton’s comparison with Benedick and Beatrice is a literary analogy. On another scale, the earth is “a point insensible” beside the whole cosmos: Burton paraphrases Tycho’s refusal to believe that the vast celestial bodies have no purpose except illuminating that minute point. Here insensible means imperceptibly small in comparison. (DJR-017-32–36; DJR-045-12–14, 43–47; DJR-075-20–32; DJR-122-17–21.)

**Senseless** can describe objects without life. The Democritus of the retold Hippocratic letter contrasts treasured statues and pictures with living people whom their owners hate. Burton adds his own anti-Catholic application in the margin; it is not the ancient speaker’s remark. The other uses concern distinct failures of feeling or judgment. Niobe’s becoming stone is explained as grief leaving her numb and stupefied. The belief that one is “sensless and dead” belongs to the imagined conditions of the sick, not to an assertion that they have actually died. “Senseless Achans,” by contrast, are patrons denounced as morally unresponsive to their wrongdoing; their evasions about sin are the excuses Burton attacks. (DJR-008-12–16; DJR-039-18–22; DJR-040-14–18; DJR-048-22–26.)

Latin **insensati** often means without understanding or sound judgment. A marginal physiognomic claim says that people with small heads are generally so, preserving a qualification within an inherited theory. Burton calls vainglorious authors insensati for their mistaken hopes of literary fame. His claim that everyone is “senslesse” if the Stoic ideal of a wise person can nowhere be found is a conditional paradox. In prolonged melancholy, insensati accompanies “insensible of any wrongs”: he imagines people ridiculous to others but inwardly free from care, within his paradoxical consolation for folly. His lovers become insensati when lust outweighs reason; “the major part,” “ordinarily” and being thoroughly possessed qualify the claims. The accompanying animal transformations are moralized literary examples, not equivalent histories of willing lust. (DJR-012-20–24; DJR-027-22–26, note N01834; DJR-045-33–38; DJR-098-29–37; DJR-129-22–26; DJR-133-39–42.)

#### An overpowering object of sense

“Sensible forte destruit sensum” means that an overpowering sensory object destroys the faculty of sense. Sensible is the object; sensum is the faculty affected. Burton’s own English narrows the illustration to sight: a strong object overcomes it. In the religious argument, inability to endure sunlight becomes a comparison for the greater radiance of the Creator, whose glory cannot be adequately represented through created beauties. The maxim’s grammatical roles matter: it does not say that a strong sensory faculty destroys an object. The earlier “Visibile forte destruit sensum” specifically names a powerful visible object, **Visibile** being a substantivized form of **visibilis**. The two maxims are related but differ in scope. The following claim that one can still less endure the Creator carries the Latin negative forward; it does not assert that the Creator is more endurable than sunlight. (DJR-025-06; DJR-151-40–43.)

### Places to Read

Selected significant senses and arguments, in source order:

- **Lifeless possessions and living people:** source pp. 24–25; DJR-008-12–16. Senslesse in Democritus’s reported complaint; Burton’s separate marginal polemic
- **The missing ideal wise person:** source p. 44; DJR-012-20–24. Conditional universal senselessness, not bodily numbness
- **Plants, animals and political bodies:** source pp. 46–47; DJR-012-37–39; DJR-013-01–03. Sensory creatures and the extended bodily analogy
- **An unnoticed social plague:** source pp. 49–50; DJR-013-23–27. The variant unsensible and the explicit exemption for worthy lawyers
- **Financial ruin unawares:** source p. 69; DJR-017-32–36. Insensibly can accompany sudden change
- **The hierarchy of faculties:** source p. 20; DJR-024-22–25. Reported alternatives and the common division
- **Sensitive power and perceptible object:** source pp. 21–24; DJR-025-01–06; DJR-025-16–22. Perceiving and being affected; retained representations; sensory capacity during sleep
- **Understanding and sensory appetite:** source pp. 28–30; DJR-026-25–29; DJR-026-36–44. Perceptible beginnings, innate notions, sense-governed desire and its rebellion
- **The physiognomic margin:** source p. 33; DJR-027-22–26, note N01834. Insensati with generally, among inherited accounts of susceptibility
- **Imagined absence of sensation:** source pp. 94–95; DJR-039-18–22. Sensless or dead as beliefs attributed to sufferers
- **Grief’s numbness:** source pp. 96–97 repeated [PDF 198–199]; DJR-040-14–18. Niobe’s petrification read as stupefaction
- **Pride unnoticed:** source p. 121; DJR-045-12–14. The insensible enemy
- **Literary vanity and unnoticed pride:** source pp. 123–125, with 123 printed 113; DJR-045-33–47. Insensati authors and ascetics unaware of their pride
- **Moral insensibility:** source pp. 137–138; DJR-048-22–26. The senseless Achans and their condemned evasions
- **Sensitivity to insult:** source p. 150; DJR-051-39–42. Susceptibility distinguished from the mocker’s responsibility
- **Speaking sensibly:** source pp. 193–194; DJR-060-35–37. A particular impairment contrasted with sound conversation
- **Insensibility in a symptom sequence:** source pp. 196–197; DJR-061-23–25. Stupefaction without a modern diagnostic identification
- **An imperceptible cosmic point:** source pp. 254–256; DJR-075-20–32. Relative scale, Tycho’s reported argument and the remaining uncertainties
- **Imperceptible vapours:** source pp. 266–267; DJR-078-09–13. An object too subtle to be perceived
- **Sensation in a social hierarchy:** source p. 337; DJR-093-10–14. Creatures with senses deployed in a theological defence of unequal ranks
- **Unawareness as paradoxical consolation:** source pp. 361–362; DJR-098-29–37. Insensati and insensible of wrongs, qualified by longstanding disease
- **Living objects of affection:** source unnumbered p. [403], PDF 511, and pp. 419–420; DJR-107-03–08; DJR-110-01–05. The synopsis’s sensible objects and the living/lifeless contrast
- **Sentient love:** source pp. 415–417; DJR-109-05–15; DJR-109-25–29. Five causes of animal love, including distinct familiarity and nurturing; the sensitive faculty generally overruling reason
- **Animal love’s greater violence:** source pp. 433–434, 436; DJR-113-01–05; DJR-113-30–37. A comparative argument from alleged plant-love to sentient creatures
- **Attachment developing unnoticed:** source pp. 480–481; DJR-122-17–21. Familiarity and the comic analogy of Benedick and Beatrice
- **Judgment lost in erotic passion:** source pp. 518–519, 542; DJR-129-22–26; DJR-133-39–42. Most and ordinarily, with moralized transformations
- **Excessively acute misery:** source pp. 546–548; DJR-134-27–38. A qualified treatment exception and the warning that remedies may worsen symptoms
- **A hurt not physically felt:** source pp. 615–616, 618; DJR-148-23–25; DJR-148-45–47. The minimizing rhetoric and doubt about its premise
- **Sense overwhelmed:** source p. 635; DJR-151-40–43. The sensory object, faculty and application to divine glory
- **The English margin on abstinence:** source pp. 679–680; DJR-160-42–49, note N12647. Sensible creatures in a sweeping margin, with the body’s some Indians
- **A burden acutely felt:** source pp. 694–695; DJR-163-41–43. The sufferer’s perception in religious despair

### In this edition

The equivalents separate these senses: “sensibles” becomes “creatures with senses”; “Sensitive” remains “sensitive”; “sensible Soul,” “sensitive soul”; “sensible or passible quality,” “perceptible or ‘passible’ quality”; “most sensible,” “most sensitive”; and “Sensible love,” “Sentient love.” In contrast, the poet still speaks “sensibly,” preserving the ordinary judgment-related meaning. “Insensible vapours” becomes “imperceptible vapours,” while “insensible smart” becomes “a pain not physically felt.” (DJR-012-38; DJR-024-24; DJR-025-01–02; DJR-051-41; DJR-060-36; DJR-078-11; DJR-109-09; DJR-148-24.)

The sensory maxim and Burton’s following English explanation are translated separately: the Latin concerns sense generally, the English specifies sight. These terms describe historical psychology and its literary applications; the source’s clinical claims and comparisons are not converted into modern diagnoses. (DJR-151-42.)

The article retains the printed Latin **Sensible**, indexed under the adjective family **sensibilis** rather than silently repairing its letters. Substantival Visibile and Sensible receive an explicit English object; the Latin wound phrase receives an English article. Elsewhere an adjective phrase becomes a finite clause: “so sensible of his burthen” becomes “So acutely does he feel his burden.” Insensibly may become a whole clause about not noticing, while the original coordination “sensless and dead” becomes “without sensation or dead.” These constructional choices are identified separately from the local lexical definitions. The original English margin about sensible creatures has no separate modern translation; its editorial explanation is not a second original attestation. (DJR-025-06; DJR-039-20; DJR-045-13, 45; DJR-148-46; DJR-151-42; DJR-160-44, note N12647; DJR-163-42.)

### See also

Animal and vegetal; Common sense; Species in perception; Faculty; Soul; Imagination; Apprehension; Love; Passion; Despair

### Current Batch 1 cross-reference routes

Available: [Animal and vegetal](#bal-0034); [Common sense](#bal-0036); [Species in perception](#bal-0037); [Faculty](#bal-0033); [Soul](#bal-0032); [Imagination](#bal-0002); [Apprehension](#bal-0044); [Passion](#bal-0047); [Despair](#bal-0076).

Future or unavailable under that title in this batch: Love.

## Action {#bal-0056}

Entry BAL-0056

### The word

**Action** is an act, activity or operation. It may mean ordinary conduct, a bodily or mental function, purposeful occupation, a legal proceeding, or an orator’s delivery. Related **act** can mean a deed, a dramatic division or a legislative enactment, and also has the philosophical sense of actuality, including a capacity’s actual exercise. As a verb it means do, perform, enact or play a part; an **actor** may be a theatrical performer or any participant. **Active and passive** distinguish causing an effect from receiving it. **Actual** and **actually** distinguish something realized or presently occurring from a possibility, inclination or mere privation. Latin **actio** names an action or function; **actus** may name a deed or actuality, while **actum** and **acti** can instead be participles of **ago**, do, carry out or drive. The context determines which meaning applies; performance in a rhetorical passage is not the equivalent for every occurrence. (DJR-018-02; DJR-022-02; DJR-023-17; DJR-024-21; DJR-026-25–30; DJR-037-22; DJR-167-08.)

### In the work

#### Speech performed and conduct judged

Burton’s satire of rhetoricians attacks their ability to move other people while failing to govern themselves. Fabius, meaning Quintilian, supposedly judges most of them by their “speech, action, gesture” as mad declaimers. Action here includes delivery and bodily performance; the margin describes panting, gesticulation and blows to breast and forehead. The following maxim prefers wisdom shown in deeds to wisdom merely spoken. The local contrast is therefore between persuasive performance and actual moral conduct, not between speech and all bodily movement indiscriminately. (DJR-018-01–03.)

Action elsewhere names the deed assessed by moral judgment. Conscience justifies or condemns “our actions.” Will’s acts are willing and refusing, while other actions of will are carried out by lower powers, such as opening the eyes, moving from place to place or speaking courteously or abusively. That distinction separates the rational act from its bodily execution without making the latter independent of the former. The lower powers can also rebel. The two acts of willing and refusing take their moral quality from their direction. Will’s freedom is qualified relative to ourselves and contingent things, alongside necessity relative to God’s fixed purpose; the reported Stoic denial is a separate position. (DJR-026-30–34, 35–50.)

Ordinary acts include the notable deeds whose histories Burton’s imagined commonwealth should preserve. “actual transgressions” are individually committed sins in his account of inherited original sin; **actual** does not simply mean true or accurate. A “positive act” in the distinction between ignorance and error means a real operation of judging, even when the judgment is false: positive is opposed to privation, not to wickedness. In a different register, the advice to imagine a beloved engaged in an “undecent Action” supplies an imagined repellent activity, not evidence of a crime actually committed. (DJR-008-01–08; DJR-016-06–10; DJR-021-10–14; DJR-136-46–50.)

The reported necessity of a familiar spirit for anyone famous in an art or “action,” meaning achievement, is expressly rejected at the next paragraph. Burton then permits a more limited account of harmful spiritual influence by divine permission. The distinction matters: the original margin’s **actiones** of the internal organs names bodily functions which the devil is said to obstruct, not distinguished human deeds accomplished through a personal guardian. Elsewhere the accusation that God investigates people’s conduct, **actus** and secret thoughts belongs to Caecilius in *Octavius*, not to Burton’s own denial of divine knowledge. (DJR-031-01–13, note N02147; DJR-161-06–10.)

#### Operations and actualities

In the definition of disease, an “action of the body” is a bodily function whose obstruction, damage or alteration constitutes illness in the account attributed to Fuchs and Crato. The original marginal “actio” likewise means function. “Naturall actions” later denotes nutritive functions: appetite may be greater than digestion. This use of natural does not simply divide voluntary human deeds from supernatural events. The natural spirits likewise serve nutritive “natural actions,” distinguished from vital spirits and the animal spirits of sense and motion. Spirit is called the soul’s instrument for performing all its actions, but the same passage also reports a shared medium according to some and a fourth soul in Paracelsus. These alternatives must not be made one doctrine. (DJR-022-01–03; DJR-023-33–37; DJR-058-14–17.)

Waking is “the action and motion of the Senses,” as bodily spirits resume their passage and duties. Understanding has a “reflecting action,” judging its own operations; another reported list calls apprehension, combination, separation, reasoning and memory its actions. The act/habit distinction then contrasts present acts of knowing with enduring dispositions available for use. A faculty’s operation can therefore be internal rather than publicly visible. The early account calls understanding free from bodily organs, yet the later account of bodily causes says the soul performs all her actions better or worse according to her organs’ condition. The second statement remains beside the first rather than resolving their tension. Mental and bodily effects can also run both ways: Piso’s marginal **actiones animi** are the operations of the mind changed by altered humours, while the surrounding argument also makes imagination disturb the bodily spirits and humours. (DJR-025-21–22; DJR-026-25–31; DJR-039-01–05, note N02754; DJR-056-48–52.)

The soul’s definition as “actus primus,” first actuality, must not be reduced to an episode of doing something. It constitutes the organized body’s capacity for living activity, even when a particular activity is not being exercised. The vegetative faculty is a “substantial act,” the sensitive faculty an “Act,” and the rational soul the “first substantial act” of a human body: these are constitutive actualities, not three isolated deeds. Vegetative life includes nutrition, growth and reproduction; sensitive life includes the lower powers as well as sensation and movement. A different marginal **actus** is illumination, the actuality of a transparent medium, distinguished from light in its luminous source. The final consolatory comparison uses a related distinction: a child is rational “in power, not in act,” and the troubled believer may be penitent in desire without yet performing repentance. The next paragraph says God accepts that desire as repentance, while retaining a distinction between what it is by nature and how it is accepted. (DJR-024-21–25; DJR-025-01–09, note N01687; DJR-026-22–27; DJR-167-07–09.)

Love too can be defined as an “action of the mind” directed towards good, among competing accounts of it as god, spirit or passion. In the original Latin definition, **desiderans** agrees with **actus**: it is the act that is qualified as desiring good. Scaliger subsequently objects to defining love as desire or appetite, since love can remain after possession has ended desire. Burton then allows the object to be merely an apparent good. The Latin **actionibus** and its expanded English gloss concern the good intended in actions, thoughts and desires, not the moral goodness of every deed; “I think” and “I suppose” remain qualifications. A subsequent encomium calls love the beginning and end of all our actions and both their efficient and instrumental cause, keeping productive agency distinct from means. The “Act of Generation” is more concrete: mating, whose pleasure is the first of five causes assigned to animal love. Preservation of the species and desire for offspring form the second; familiarity and nurturing are distinct later causes. (DJR-108-26–34, note N08217; DJR-109-05–20.)

#### Acting and being acted upon

**Active and passive** describes reciprocal causal roles, not simply energy and idleness. The sensitive power is active when the eye sees colour and passive when sunlight injures it. Self-love makes a person an active cause of their own overestimation while others’ excessive praise also acts on them. In courtship, people pursue others and are manipulated in return; Burton’s satirical account says women are not far behind men. The eye is both active and passive as a cause and instrument of love, wounding and being wounded on the looking and the looked-at side. The ensuing narratives include sexual violence: reciprocal visual influence does not establish consent. (DJR-025-02–09; DJR-045-17–24, 43–47; DJR-046-01–05; DJR-118-47–53; DJR-125-28–32.)

The same pair becomes “agents and victims” in the cuckoldry catalogue, but the original immediately explains it as having either given or taken horns. The alternatives do not establish that every named ruler did both. The following discussion also allows virtuous people and women wronged by husbands. A separate passive construction, “Religionis acti Furiis,” says people are driven by the Furies of religion: **acti** here is a participle of **ago**, and the Furies supply the driving agency. The hostile religious description remains Burton’s polemic. (DJR-148-31–35; DJR-157-15–19.)

#### Bodily responses and occupations

Scaliger’s reported claim that tears are “not ... affections, but actions” distinguishes an activity or bodily response from an affection or state undergone. The surrounding catalogue explains weeping, sighing, trembling and other movements through preceding motions of mind. This does not make tears a necessarily deliberate choice. The love section similarly describes a movement from passions to actions: anxiety and desire issue in flattering, arguing, fighting, laughing and weeping. Burton then stresses that actions and passions are intermixed. His subsequent “ordinary actions” of a lovesick person include being miserable, enduring grief, wishing for death and raging, so the category is not restricted to outward voluntary deeds. The Latin margin’s **actiones** accompanies a shorter catalogue and love’s beginning and middle; Burton’s English also adds the end. The following neglect of business is qualified by being far gone, doubtful, despairing or intensely absorbed. (DJR-064-09–10; DJR-127-50–52; DJR-128-66–70, note N10004.)

“A life out of action” means inactivity or lack of occupation. The idleness discussion ranges from having no calling or regular business to an inability or unwillingness to dress oneself or write a letter. Being “in action” can include business, conversation, sport, recreation or agreeable company. Action here is broader than paid labour or strenuous exercise. Burton’s claim that occupation relieves symptoms belongs to his historical account, with moral reproach and recognition of impaired activity both present. He also distinguishes one person without activity or employment from another overloaded with care. People who abruptly abandon lives “in action” may fare badly, although continued burdens can also lead to incapacity. His later injunction to be always in action follows the requirement that exercise be moderate and seasonable. Occupying the imagination means directing its activity towards something: left alone, it is already busy working upon itself. (DJR-032-26–30; DJR-037-21–24; DJR-056-24–28; DJR-078-01–13; DJR-084-02–05.)

“Action and gesture” also describes absorbed scholars’ bodily demeanour, beyond the deliberate delivery of an orator. A sufferer who “acts with his hand” gestures while walking. In Savonarola’s reported scale, beginning to “act” something means carrying a thought or utterance into execution; the margin’s **acta** are deeds mingled with speech. Yet the preceding scale attributed to Rhasis already allows gestures and other actions in the middle degree. The distinction is therefore contextual, not a rule that any visible movement proves the last stage. “Actually melancholy” likewise distinguishes present suffering from an inclination towards it. Burton’s warning against affected readers applying symptom lists to themselves is followed by advice to read cautiously; both statements belong to his historical treatment of reading. (DJR-006-24–28; DJR-046-35–39; DJR-051-39–42; DJR-058-44–48; DJR-059-33–36; DJR-061-18–24, note N04623.)

#### Performers, participants and imagined parts

The world-stage metaphor can be reflective rather than fraudulent. Burton introduces his Democritus Junior persona as an “antick or personate actor” and calls himself a spectator of how other people act their parts; his admission of private discontents qualifies the distance of that spectator. The allegorical world-stage then presents people changing roles in a fable attributed to Calcagnini, alongside John of Salisbury. By contrast, the person acting twenty parts at once changes faces and allegiances for advantage. Burton’s imagined commonwealth includes actual companies of actors, while his later literary programme promises to act several parts himself, changing satirical and comic voices with the scene. (DJR-001-01–03; DJR-002-04–09; DJR-009-01–05; DJR-010-24–29; DJR-011-01–05; DJR-016-06–10; DJR-108-22–25.)

A role need not be a false identity believed by its performer. Burton first distinguishes playing a philosopher or physician from really being one. Later, the ambitious person who “acts a Lords part” believes himself a king or great man; the lover who “acts and struts” behaves before an imagined beloved. Solitary people may imagine an endless variety of roles, initially delighting in them and later finding the habit intrusive or tormenting, while Burton still allows properly used solitude and meditation. The opening poem’s speaker also acts out private scenes, alternating pleasure with misery across its stanzas. These voices and conditions should not be flattened into a single clinical or autobiographical report. (DJR-170-43–50; DJR-019-20–24; DJR-038-01–12; DJR-061-01–07.)

The Abydos sufferer sometimes acts in his imagined theatre as well as applauding it; the supplied note distinguishes that detail from the compared Aristotelian narrative. A comedy performed before Charles IX represents the Paris lawyer’s story: the illness is dated 1550, but the performance is not. The Abderites reportedly repeat Perseus’s tragic part after watching *Andromeda*; Burton mixes almost every person or house with broader all-language, and omits the fever course noted in the Lucian parallel. Elsewhere “acting as if” one saw or heard something delightful describes behaviour responding to an imagined sensory object, without asserting an actual object or a deliberate stage performance. (DJR-060-19–22, 27–31; DJR-123-22–28; DJR-126-19–23.)

An **actor** can simply be a participant rather than an auditor or spectator. This is the point of the recreation counsel and its banquet example, although the surrounding advice attributed to Fonseca includes coercive sexual encouragement which should not disappear into a modern therapeutic paraphrase. The erotic actor takes part in kissing or dancing; Ptolemy is a principal performer in revels. Gregory’s refusal to be an actor concerns an old, gouty bishop among wedding dancers; the supplied note preserves its joking explanation and blessing, rather than deriving a general ban on weddings. The aspirant who wants to play a king but acts a clown is a rebuked bad performer, yet the next paragraph admits the alternative that an overlooked person may genuinely deserve advancement. (DJR-085-38–43; DJR-096-25–29; DJR-123-22–28; DJR-124-32–46.)

Other dramatic metaphors are openly condemnatory. Tricks and impostures are “acted” by political schemers; those Burton calls heretics become the devil’s actors, and a new company of actors introduces his Protestant attack on the papacy. These are his accusations, not neutral descriptions of religions. The “Acts and Scenes” of love’s tragicomedy instead name dramatic divisions, figuratively episodes of the narrated betrayals and violence. (DJR-133-74–76; DJR-154-13–17; DJR-155-01–03; DJR-159-33–37.)

#### An action at law

The creditor bringing an “action” against an imprisoned debtor initiates a legal claim. Burton uses that ordinary proceeding as an analogy for accumulating perturbations. A second metaphor imagines the body bringing an action against the soul for negligent government: the soul would be convicted. The anatomical subjects have entered a courtroom, rather than performed a physiological action in the preceding sense. (DJR-023-16–18; DJR-038-28–41.)

A more concrete lawsuit appears in the counsel on jealousy: “enter an Action” means bring a suit, with public exposure of supposed marital shame as the feared consequence. Burton invokes the Martin Guerre case but reverses the historical roles as the supplied note explains. The lexical sense is secure even though the anecdote’s allocation of claimant and impersonator is defective. (DJR-149-26–28.)

An “Act of Parliament” is a legislative enactment, used metaphorically for the supposedly unrepealable law of mortality. The argument does not establish a literal death clause in Magna Carta. Latin **Actione**, an ablative of **actio**, appears in an abbreviated citation for Cardan’s response to Scaliger: the editorial identification explains a written plea or reply, while the printed folio 1226 remains unresolved. (DJR-012-27–32, note N00790; DJR-094-41–46.)

#### Completion, repetition and an act in progress

Latin **actum agere** means repeat work already done. In the preface it is an objection Burton anticipates to writing another melancholy book; in the consolation it becomes a concession followed by a defence of accessible abridgment. Neither passage simply declares compilation pointless. **Actum de te**, it is all over with you, supplies a mock-threat to the hostile reader, conditional on Democritus Junior really being what he claims. **Actum de mortalibus**, it is all over with humankind, reports what frightened people thought during an earthquake, not the occurrence of the world’s end. These impersonal idioms differ from **actum** in the marginal illness which began and developed from sadness alone; there the passive participle describes the malady’s development, with a later relapse case kept separate. (DJR-003-11–14; DJR-020-01–05; DJR-040-14–18, note N02842; DJR-051-17–21; DJR-086-38–42.)

Finally, “the very act” can be an action still in progress. Reports of people rescued while attempting self-destruction support caution about condemning their repentance and salvation, qualifying earlier severe judgments. This is distinct from both a completed deed and the potential-versus-exercise comparison in the subsequent consolation: the latter differentiates the nature of desire from its acceptance as repentance. (DJR-166-04–08; DJR-167-07–09.)

### Places to Read

Selected significant senses and arguments, in source order:

- **The poem’s private performance:** source unnumbered preliminary matter, scan pp. 14–15; DJR-170-43–50. Acting imagined scenes in the speaker’s alternation of pleasure and misery
- **The author as actor:** source p. 1; DJR-001-01–03. An assumed literary persona and the reader’s anticipated question
- **Watching the world-stage:** source pp. 3–4; DJR-002-04–09. Other people’s parts and the spectator’s qualified detachment
- **Repeating work already done:** source p. 6; DJR-003-11–14. Actum agere as an anticipated objection answered by the compiler
- **Readers presently affected:** source pp. 16–17; DJR-006-24–28. Actually melancholy; warning against self-application and advice to read cautiously
- **Error as a positive act:** source pp. 22–23; DJR-008-01–08. An actual judgment distinguished from privation, rather than a morally good deed
- **Changing allegorical actors:** source p. 27; DJR-009-01–05. World-stage roles in the attributed fable, with distinct body and marginal formulations
- **Twenty parts at once:** source pp. 36–37; DJR-010-24–29; DJR-011-01–05. Opportunistic changes of role and allegiance
- **A written response:** source p. 45; DJR-012-27–32. Marginal Actione in Cardan’s abbreviated citation; folio 1226 remains unresolved
- **Theatres and recorded deeds:** source pp. 61–62; DJR-016-06–10. Actors and memorable acts in the imagined commonwealth
- **Rhetorical delivery and moral deeds:** source p. 71; DJR-018-01–03. The declaimer’s performance and the critique of mere eloquence
- **Playing a profession:** source pp. 76–77; DJR-019-20–24. Assumed character distinguished from being the person represented
- **The postscript’s mock-threat:** source unnumbered preliminary matter, scan p. 95; DJR-020-01–05. Actum de te addressed to a hostile reader, conditional on the author’s claimed character
- **Actual transgressions:** source p. 2; DJR-021-10–14. Individually committed sins within Burton’s theological account
- **Bodily function:** source p. 6; DJR-022-01–03. Action and marginal actio in definitions of disease
- **A creditor’s suit:** source p. 13; DJR-023-16–18. The legal analogy for accumulated disturbances
- **Spirits and the soul’s operations:** source p. 15; DJR-023-33–37. Natural functions and alternative accounts of the soul’s instrument
- **First actuality:** source pp. 19–21; DJR-024-21–25. The soul’s constitutive actuality, subsequent questions and vegetative life
- **Sensitive actuality and illumination:** source pp. 21–22; DJR-025-01–09. The faculty’s Act, active/passive sense and marginal actus of the transparent
- **Sensory activity:** source p. 24; DJR-025-21–22. Sleep, waking and the resumption of the senses’ operations
- **Acts of understanding:** source pp. 28–29; DJR-026-22–34. The rational soul, organ-free understanding, reflection, acts and habits, and conscience’s moral judgment
- **Acts of will:** source pp. 29–30; DJR-026-35–50. Willing, refusing and bodily execution
- **Rejected guardians and limited harm:** source pp. 51–52; DJR-031-01–13. Achievement through a familiar spirit rejected, then organ functions obstructed by divine permission
- **An active life relinquished:** source p. 60; DJR-032-26–30. Abrupt retirement and the separate dangers of continued burdens
- **Occupation and inactivity:** source pp. 85–86; DJR-037-21–24. Daily tasks, recreation and the historical attack on idleness
- **Roles in solitary imagination:** source pp. 87–89; DJR-038-01–12. Delight, intrusive repetition and the allowance for properly used meditation
- **The body’s legal action:** source pp. 91–92; DJR-038-28–41. Reciprocal causation and the soul charged with negligence
- **Mental operations and bodily change:** source pp. 92–93; DJR-039-01–05. Marginal actiones animi within reciprocal causation
- **An illness developed from sadness:** source pp. 96–97 repeated [PDF 198–199]; DJR-040-14–18. Marginal actum as a participle; onset and development distinguished from the subsequent relapse case
- **Active and passive self-love:** source pp. 121–122; DJR-045-17–24. Self-caused overestimation and the receiving role
- **Opportunity and self-estimate:** source pp. 124–125; DJR-045-43–47. The unknown person’s counterfactual achievement and unnoticed pride
- **Praise acting on its recipient:** source p. 125; DJR-046-01–05. Excessive flattery and self-destructive attempts to live up to it
- **Absorbed scholars’ gestures:** source pp. 129–130; DJR-046-35–39. Bodily action beyond rhetorical delivery; the soldier’s ridicule distinguished
- **The feared end of humanity:** source pp. 147–148; DJR-051-17–21. Actum de mortalibus as earthquake sufferers’ belief
- **Already affected or inclined:** source p. 150; DJR-051-39–42. Actually melancholy and susceptibility qualified by the prior wise-person example
- **Inactivity and overload:** source p. 171; DJR-056-24–28. One person without occupation and another burdened by excessive business
- **Organs conditioning all actions:** source p. 173; DJR-056-48–52. The broad physiological claim retained beside earlier organ-free understanding
- **Natural functions:** source p. 180; DJR-058-14–17. Appetite contrasted with digestion
- **Applying symptoms to oneself:** source pp. 182–183; DJR-058-44–48. The caution that qualifies the earlier actually melancholy readership warning
- **Acting with the hand:** source p. 187; DJR-059-33–36. Gesturing among distracted bodily movements
- **The imagined theatre:** source pp. 191–192; DJR-060-19–22. Acting as well as applauding in the Abydos anecdote; the supplied source distinction
- **A story performed as comedy:** source pp. 192–193; DJR-060-27–31. The Paris illness dated 1550, with the performance before Charles IX undated
- **Roles believed or imagined:** source pp. 194–195; DJR-061-01–07. The ambitious person’s assumed lordship and the lover’s posing before an imagined beloved
- **From words to execution:** source pp. 196–197; DJR-061-18–24. Acting upon thought and marginal acta, with earlier intermediate-stage gestures retained
- **Tears as actions:** source p. 208; DJR-064-09–10. Bodily responses and affections distinguished
- **Moderate and seasonable activity:** source pp. 265–267; DJR-078-01–13. In action with its governing qualification against both excess and idleness
- **Directing imagination and avoiding suggestion:** source pp. 294–295; DJR-084-02–12. Continual occupation; marginal actio distinguishes doing, remembering and another’s gesture
- **Participant rather than spectator:** source pp. 302–303; DJR-085-38–43. Actor in recreation and the banquet example, with the coercive surrounding counsel acknowledged
- **Useful abridgment despite repetition:** source p. 307; DJR-086-38–42. Actum agere conceded and the accessible compilation defended
- **Mortality’s parliamentary act:** source pp. 343–344; DJR-094-41–46. An unrepealable statute metaphor, not a literal Magna Carta clause
- **The bad actor and the overlooked claimant:** source p. 352; DJR-096-25–29. Playing a king, acting a clown, and the conceded possibility of genuine merit
- **Literary roles and love’s operation:** source pp. 411–412; DJR-108-22–34. Changing authorial parts; action and marginal actus in competing love definitions; actionibus, intended good and merely apparent good
- **Mating and the cause of actions:** source pp. 415–416; DJR-109-05–20. Five distinct causes of animal love, then love as beginning, end, efficient cause and instrument
- **The eye acting and affected:** source p. 460; DJR-118-47–53. Reciprocal optical influence distinguished from consent in the ensuing narratives
- **Dramatic repetition and erotic participation:** source pp. 484–486; DJR-123-22–28. The Abderites’ acted speech and actor as a person taking part
- **Leading performers and an absent bishop:** source pp. 491–493; DJR-124-32–46. Ptolemy’s participation and Gregory’s qualified wedding refusal
- **Courtship’s active and passive roles:** source p. 496; DJR-125-28–32. Pursuing others and being manipulated, with the extension to women
- **Behaving as if an object were present:** source pp. 502–503; DJR-126-19–23. Acting as an imagined sensory response, with seeing or hearing retained
- **Passions becoming actions:** source p. 510; DJR-127-50–52. The lover’s conduct, with passions and actions intermixed
- **Broad actions of lovesickness:** source p. 516; DJR-128-66–70. Inward suffering and wishes as well as deeds; the shorter Latin actiones catalogue
- **Dramatic divisions of love:** source p. 544; DJR-133-74–76. Acts and Scenes of the tragicomedy after narrated betrayal and violence
- **An imagined repellent activity:** source p. 558; DJR-136-46–50. Undecent Action in proposed imaginative aversion rather than a proved deed
- **Giving or taking horns:** source pp. 616–617; DJR-148-31–35. Active/passive with either/or and the subsequent allowance for virtue
- **A suit over impersonation:** source p. 621; DJR-149-26–28. The Martin Guerre example and its reversed roles
- **Impostures and the devil’s actors:** source pp. 647, 650–651; DJR-154-13–17; DJR-155-01–03. Schemes acted and participants cast as instruments in Burton’s confessional polemic
- **Driven by religious Furies:** source pp. 661–662; DJR-157-15–19. Acti as a passive participle, with an external driving agency
- **A new company of actors:** source p. 673; DJR-159-33–37. The papal actors of Burton’s Protestant invective
- **The critic of divine scrutiny:** source p. 681; DJR-161-06–10. Actus as deeds in Caecilius’s accusation, not Burton’s denial of omniscience
- **Rescue during an act:** source pp. 704–705; DJR-166-04–08. An action in progress and charitable caution about repentance and salvation
- **Potential, exercise and repentance:** source p. 710; DJR-167-07–09. Desire distinguished from performed action, with divine acceptance

### In this edition

“Speech, action, gesture” becomes “speech, performance, or gesture.” “Action of the body” becomes “function of the body”; “reflecting action,” “reflective activity”; “life out of action,” “inactive”; and “enter an Action,” “bring a lawsuit.” The choices preserve rhetorical, physiological, intellectual, occupational and legal distinctions. (DJR-018-02; DJR-022-02; DJR-026-25; DJR-037-22; DJR-149-27.)

At the soul definition, the modern column combines Greek, Latin and Burton’s English restatement into one formulation of fulfilment or first actuality. The record therefore does not assign the entire definition to actus alone. In the final comparison, “in act” becomes “in its exercise,” with though and its making the connection and reference explicit, while “in action” remains action. Earlier “Actions or Habits” and “in Habit, or in Act” become acts and habits and habitual and actual: the change from or to and is recorded without merging the opposed categories. The distinction between potential capacity, present exercise and accepted intention is preserved. (DJR-024-21; DJR-026-27, 30; DJR-167-08–09.)

Further choices operate at construction level. “Active and passive” may become active and passive verb clauses or the nouns agents and victims; the surrounding alternatives remain necessary. “Life out of action” becomes an adjective describing people, and passive tricks “acted by Politicians” becomes active political schemers practise. The marginal actio definition supplies an antecedent and English article. Marginal acta receives its contextual complement with it; the actio passage about unpleasant sights supplies English framing and the affected people. A different marginal actiones catalogue preserves beginnings and middle without importing the body’s added end. The Cardan citation receives an editorial identification rather than a claimed word-for-word translation. (DJR-012-29; DJR-022-02; DJR-037-22; DJR-045-19; DJR-061-22; DJR-084-10; DJR-125-30; DJR-128-68; DJR-148-33; DJR-154-15.)

### See also

Pathetical; Parrhesia; Confer and conference; Judgment; Fact; Faculty; Soul; Will and nill; Conscience; Appetite; Passion; Habit; Imagination

### Current Batch 1 cross-reference routes

Available: [Judgment](#bal-0042); [Faculty](#bal-0033); [Soul](#bal-0032); [Will and nill](#bal-0052); [Conscience](#bal-0053); [Appetite](#bal-0049); [Passion](#bal-0047); [Habit and disposition](#bal-0061); [Imagination](#bal-0002).

Future or unavailable under that title in this batch: Pathetical; Parrhesia; Confer and conference; Fact.

## Form {#bal-0057}

Entry BAL-0057

### The word

**Form** names a shape, configuration, pattern or kind; as a verb, it means to shape or construct. In philosophical passages it can name the determining principle received by matter or a representation received by the mind. Latin **forma** also means beauty. Two concrete English senses require separate explanations: a hare’s form is its shallow resting place, not a burrow, and a form in a church or among furniture is a bench. The spelling alone cannot decide among these meanings. Related **formo**, **informo**, **efformo**, **deformo** and **transformo** concern making, giving, spoiling or changing form; their English counterparts extend to instruction, conduct and disguise. **Formosus** means beautiful, while **informis** and **deformis** can mean unshapely or ugly. **Uniform** means consistent in form; **multiformis** means manifold. **Conform**, **reform**, **formalist** and **formality** require their own local distinctions rather than being read as technical names for the philosophical principle. (DJR-005-25; DJR-022-36; DJR-026-04, 29; DJR-059-49; DJR-060-21; DJR-115-06; DJR-117-29; DJR-167-41.)

### In the work

#### Shaping a book, a body and a polity

Burton says he lacked time to “lick it into form,” comparing his book with supposedly shapeless bear cubs. Form is the finished shape that revision would confer on a confused heap of notes. This is a literary apology using an old natural-history belief; it does not establish that the published book actually lacked deliberation. The following declaration that he values matter over words continues his self-presentation as an unpolished writer. (DJR-005-24–26.)

Cities can have a regular “form,” round, square or rectangular, and the heart a “pyramidical forme,” compared to a pine cone. The left cardiac chamber has the form of a cone. These are configurations of bodies or spaces within Burton’s descriptive account. The city passage then permits a second, institutional meaning: his projected “form of government” is monarchical. Later he compares pure forms of commonwealths with pure species of melancholy. Both are clearer in theory than in actual mixtures, which are usual rather than exceptionless, so the political analogy qualifies diagnostic classification rather than supplying an additional anatomical shape. The proposed buildings are also “uniform,” consistent in appearance, without requiring every city to have the same outline. (DJR-016-02–04, 20–22; DJR-024-13–16; DJR-027-58–60.)

The verb can describe making as well as geometrical shaping. Animal spirits are “formed” from vital spirits, whereas the membrane in the hearing apparatus is “formed like a drum head.” The former describes constitution from a material source, the latter a configuration. In the airy digression, pots are reportedly **à natura formatas**, shaped by nature, and compared with pots manufactured by people. At the other end of the book, people “formed” images like animals: their workmanship becomes part of Burton’s argument against worshipping the objects. The maker, material and alleged process therefore matter as much as the resulting outline. (DJR-023-33–37; DJR-025-09–13; DJR-073-01–03; DJR-158-08–14.)

#### Matter, form and the faculties

In the debate about the soul’s origin, “matter and forme” are the material and determining constituents of a living being. The assertion that a human parent would otherwise beget only half a human is the argument of those who hold that the soul is propagated from the parent. Burton marks their reasoning with “say they” and “as they hold.” He later commends the view that the human soul is created and infused, rather than simply adopting the earlier objection. The lexical explanation must therefore distinguish the philosophical components from the particular theory about how they originate. (DJR-026-01–04, 19–23.)

In the account of understanding, “formes and notions” are intelligible contents that the passive understanding can receive, further judge and retain. The active understanding judges what imagination has received from sense and passes it on. The passive understanding is compared first to a pupil and then to a cleared writing tablet. Forms here belong to cognition: they are contents for judgment and retention, and the passive understanding is not merely an inert storehouse. The account follows the abstraction of intelligible species from imagination, while the next paragraph also admits innate notions; Burton combines inherited schemes without resolving that tension. (DJR-026-25–30.)

Matter’s relation to form supplies two very different comparisons in the love partition. “ut materia appetit formam, sic mulier virum” means that, as matter desires form, woman desires man. It lends philosophical language of potentiality and fulfilment to a gendered praise of marriage; it does not argue that women literally are prime matter. The praise of married happiness is itself conditional on the couple’s living lovingly. Later Burton invokes prime matter’s readiness for “new forms” in a hostile account of changing female desire. The very next paragraph calls many men more fickle than any woman. The two applications of the analogy have different rhetorical purposes, and the latter qualification belongs with the latter attack. Another lover’s metaphor calls the mistress **anima informans**, the animating soul that gives a body living form; she supplies his life and movement as the wind supplies a windmill’s. The phrase concerns animation, not communicating information. (DJR-115-05–07; DJR-128-06–12; DJR-138-55–57.)

#### Images, patterns and invented determinations

“Strange formes” of bogeys and devils are imagined shapes produced by fear in the discussion of imagination. In the plank example, “forma cadendi impressa” is an impressed representation of falling: the imagined fall powerfully affects the body even when the plank itself has not changed. The surrounding argument challenges the assumption that distress can be stopped merely by choosing to stop it. Burton’s body describes powerful disturbance; the original marginal version goes further and says the person will not walk across the raised beam. Those claims should not be silently equated. (DJR-039-13–15; DJR-063-24–26.)

A “forme of health” is a conception or pattern of health in the physician’s mind. Galeottus is offered as the authority for this explanation of confidence in treatment; the adjoining claims about hope and medical reputation are attributed to Galen and Paracelsus. The form is a mental pattern used to explain the physician–patient relation. Elsewhere a “myriad of forms” means the many ways melancholy troubles the mind when the body is free; **multiformia** similarly calls melancholic derangements manifold, varying with causes, constitution and duration. A related original margin makes beauty’s hidden rays engrave the beloved’s **formam**, image, in the lover’s breast. This Tatius quotation accompanies the Musaeus poem but is not part of it. (DJR-058-03–06; DJR-061-10–12; DJR-069-32–34; DJR-119-55–59.)

The verb also has psychological force. Distressed readers “form” fatal schemes of predestination and reprobation to their own ruin. They construct interpretations; they do not enact God’s decree. Burton immediately turns their question around: if they cannot prove that they are saved, how can they prove that they are rejected? The construction of certainty against oneself is the local problem. (DJR-167-40–42.)

#### Changing appearances, disguises and figures

The accounts of spirits distinguish bodily shape from the appearance of a change. Bodin’s argument begins from the corporeality he advocates and requires the roundest, most perfect “forme.” Later, “Illusoriæ & præstigiatrices transformationes” describes deceptive transformations while the surrounding prose denies real metamorphosis. Reports of apparitions in various **formis** stand beside Thyraeus’s alternatives of devils, damned souls or souls from purgatory. The witch catalogue then describes changes into several “formes,” followed by limitations and possible exceptional magicians. Burton assembles claims and qualifications; these passages do not form a single unqualified theory of shape-changing. (DJR-028-37–42; DJR-029-11–14; DJR-030-21–24; DJR-031-43–49.)

In the account of natural and manufactured scares, **forma dæmonum** is an apparent demonic shape produced through a contrivance, while the original margin’s **formant** describes soothsayers fabricating voices as if a spirit spoke. The apparent spirit is not the agent making those voices. The final advice again allows internal natural causes, then permits a devil to “transform himself” by God’s permission, for a limited time and with bounded power. Its immediate assurance is that he may terrify but not hurt. These alternatives and local limits should remain visible. (DJR-064-25–30; DJR-169-01–06.)

Ordinary disguise borrows the same imagery. The satirical opportunist is Proteus “transformans,” changing roles for advantage; women “transformed themselves” at the Bacchic spectacle by assuming mythological appearances. Jesuits in “all forms” and lovers in as many forms as Jupiter are likewise represented as adopting disguises or identities. The wardrobe story is specifically qualified by “if we may believe,” while the lover’s daily attendance is conditioned on his being truly enamoured. Neither passage independently proves the conduct it describes. Figurative forms range still further: the Virgilian **formæ**, terrible figures, become companions of impoverished scholars; musical air dances in “twenty sweet forms”; and Maximus’s departed good soul is said to see perfect beauty unhindered by a “variety of forms.” Burton closes that spiritual report with “so they will have it.” (DJR-010-28–29; DJR-047-01–05; DJR-118-01–06; DJR-121-29–34; DJR-125-73–76; DJR-130-02–05; DJR-157-39–43.)

#### Beauty, inward and divine

The Latin word can mean attractive appearance or beauty. The marginal claim that Queen Money bestows “formam” satirizes a world in which wealth determines apparent worth. In Chrysostom’s rebuke, by contrast, “formam hominis” is human shape, which can conceal beastlike conduct. A human exterior does not establish humane behaviour. Nor does **forma** always imply attractiveness: a marginal description of the supposedly ugly chaplain gives his frightening face that name, precisely to contrast it with the divine beauty of his soul. The anecdote’s names and chronology are questioned in the supplied notes. (DJR-010-26–28; DJR-012-14–16; DJR-110-39–43.)

In the love partition, “Imperio digna forma” praises beauty as worthy of command. Yet a “most absolute form” is also the supposed perfect beauty seen by an enamoured man whose judgment Burton questions. In the next movement, Burton grants the imagined objection that everyone agrees the mistress is perfect, only to ask how long that beauty can last. The cited “Anceps forma bonum” then calls beauty a doubtful or precarious blessing. Praise, the lover’s claim, conditional concession and corrective counsel are distinct uses of the beauty vocabulary. The quoted Aristaenetus antithesis sharpens adjective into noun: dressed, she is **formosa**, beautiful; undressed, **tota forma**, beauty itself. Polyphemus’s admiration of his own **forma**, looks, is another interested judgment. The subsequent Corydon quotation is a fresh parallel, not a continuation of Polyphemus’s speech. (DJR-117-28–30; DJR-129-87–91; DJR-132-12–19; DJR-136-44–46; DJR-137-20–30.)

Beauty is not confined to bodily appearance. In honourable love, “Interna forma,” inward beauty, consists in virtue, wisdom, integrity and real worth; the preceding “true form” contrasts genuine character with painted or counterfeit virtue. At the opening of religious love, “divine forme” names the beauty that draws the soul towards God. Burton reasons from the attraction of created beauties to their creator, described as their fountain and purest essence. Cicero’s marginal **formosius** makes the same transfer when it says nothing is more beautiful than virtue. God in turn courts people **formâ suâ**, with his beauty, and the later **hanc formam** requires cleansing the heart to see it. It would therefore be misleading to make every occurrence of form a visible bodily outline. (DJR-110-20–26, 34–43; DJR-151-31–37; DJR-152-01–07.)

The explanations of beauty are not uniform. Piccolomini’s **formam boni** names the appearance of goodness in the account of love’s object, though the marginal syntax is compressed. The next **Forma** defines beauty as living radiance flowing from good through ideas, seeds, intelligible principles and shadows; this is followed by an account of proportion among bodily parts. A preceding attack on philosophers as **formarum** admirers belongs to an imagined opponent and is answered by the defence of honourable love. No single definition or speaker should be made to govern them all. (DJR-107-42–47; DJR-108-30–40.)

The body’s shape can be discussed without settling its beauty. Ovid’s **Forma papillarum** praises the shape of breasts through an erotic image of pressing or caressing. The later scrutiny of a face distinguishes its “form,” proportions, from colour. The question whether **forma** owes more to art or nature remains an open general dispute before Burton gives his own preference for artifice; Léry’s ensuing comparison emphasizes clothing and explicitly declines to call the Brazilian women less beautiful by nature. The advice to choose **statam formam** means moderate beauty, neither too fair nor too ugly, rather than medium height. The surrounding discussion rejects extremes and then allows personal preference. (DJR-119-23–27; DJR-120-20–27; DJR-137-49–55; DJR-150-32–43.)

Beauty can function as a social resource and as the object of possessive desire. The father’s **occulto formæ præsagio** connects foresight to his daughter’s beauty, while Burton’s separate English speaks of her fortune. Cardan’s marginal **Zelus de forma** concerns jealousy lest someone else enjoy the beauty loved; the subsequent Vives definition of care for wards and children expressly excludes beauty as its object. Beauty’s judgments are also reversible: Timon becomes “deformed” in others’ estimation when his fortune fails, and the lover cured by separation can see what infatuation had concealed. Neither change requires a bodily metamorphosis. (DJR-109-40–49; DJR-135-42–45; DJR-141-33–38; DJR-144-08–15.)

#### Informing, deforming and reforming

“inform” may mean instruct: Burton aims to inform the reader’s understanding, and the later **enform** introduces an author who can explain more. The consolatory claim that a widower can “inform another” wife means teach or shape her, and depends on the alternatives that he found his first wife good or made her so, with a further doubt whether such a wife existed. In “information of his manners” and music’s power to “informe our manners,” the emphasis is cultivation of conduct. The related marginal **efformandis** also means forming character, but its claim about a nurse and her milk says they often play a large part, less categorically than the body’s wording. These are historical accounts of education and influence. (DJR-005-24–29; DJR-023-21–24; DJR-050-26–31; DJR-076-17–20; DJR-085-03–08; DJR-095-05–09.)

“this informs, that deforms our life” opposes the good love that gives life its proper shape to the other love that spoils it; the marginal **rectè informat** explicitly says rightly forms. The bodily **informis**, ugly or unshapely, is a different adjective: Corydon’s “not so ugly” becomes Burton’s defence against literary contempt, while an **informem** land is unshapely in the colonial craftsman comparison. The Stoic sage is mocked as physically **deformis** yet supposedly **formosus**. Elsewhere “Deformities” includes deafness and blindness as well as differences of visible shape, whether innate or acquired; Burton denies that these diminish moral worth and makes a stronger consolatory claim that they enhance the soul. (DJR-005-19–21; DJR-014-01–03; DJR-019-01–03; DJR-087-37–40; DJR-111-36–40; DJR-132-15–19.)

Deformation may also be inflicted: the “deformed” eunuchs are mutilated in the immediate castration account, and the marginal **deformavit** explicitly describes a wound disfiguring a man’s face. These reported injuries differ from moral **deformis horror**, the foulness concealed beneath austere clothing, and from the socially produced judgment of Timon. The narratives retain their historical and polemical qualifications; the lexical family alone cannot turn physical difference into moral fault. (DJR-109-40–49; DJR-147-31–35; DJR-148-06–13; DJR-163-14–18.)

**Reform** means correct, improve or bring into suitable order. It can concern society, land use, maps, the six non-naturals, habituation or repentance. The imagined universal reformer’s powers are eventually dismissed as vain wishes; the patient is not to be reformed abruptly; and continual reform of vice is likened to repairing an old house, beside reassurance of divine mercy. These uses cannot all be reduced to a change of outline or to the religious Reformation. **Conform** may instead mean adapt oneself to circumstances; **conformable**, cooperate with guidance. The same compliance becomes servility in the chaplain who must be “comformable” to a patron. Latin **conforme** simply compares beer to the Stygian marsh, whereas **conformationem** concerns consolidating political dominion. (DJR-015-25–35; DJR-016-14–16; DJR-034-34–38; DJR-049-27–30; DJR-067-04–06; DJR-069-18–20; DJR-073-07–09; DJR-084-10–13; DJR-093-04–09; DJR-154-04–07; DJR-166-35–40.)

#### A resting place and a bench

The hare sitting in its “form” supplies Burton’s reported emblem of melancholy: fearful, solitary, withdrawn. He attributes the account of Egyptian hieroglyphics to Pierius; neither this article nor the supplied edition establishes it independently as ancient Egyptian practice. The same paragraph qualifies the symptoms as more or less evident, sometimes scarcely perceptible or absent. A later satire on noble descent turns the animal’s resting place into a hunting metaphor: tracing an ancestor to his “form” means tracking him back to his origins. (DJR-059-48–50; DJR-088-27–29.)

The woman who falls from a “form” during a sermon falls from a bench. Wolfius’s reported anecdote distinguishes the congregation’s ordinary laughter from Brunsellius’s three days of debilitating laughter. Burton’s original marginal account reinforces the furniture sense with its own Latin word for a bench. The earlier account of compulsive dancing likewise puts “formes” between stools and tables. These objects remain ordinary furniture even in extraordinary medical stories. (DJR-022-35–37; DJR-060-20–22.)

#### Prescribed arrangements and procedures

“forms of Potions and Clisters” and “Forms of artificiall bathes” are recipes or prescribed compositions. “The custome and forme of law” is the established manner of lawful procedure, in an account of marriage as a remedy for lovesickness. A form of government can also become a model for bodily self-control: the power of movement is to restrain conduct when appetite rebels. The prescription at 105-19 goes further towards the resulting object: its “form” is a scented preparation to be kept in the patient’s hands. A poetic **formæ** supplies yet another pattern, a garland to which a group is likened; the supplied translation openly interprets the compressed wording. None of these uses requires the metaphysical matter–form relation. (DJR-071-28–34; DJR-083-28–30; DJR-105-17–20; DJR-140-10–12; DJR-150-61–65.)

Finally, “formes of exorcismes” are set procedures or verbal formulas. Burton names writers who prescribe them and then explicitly rejects them as deceptive and ineffective. The earlier pagan “forms” are modes of observance, distinguished from the “prodigious forms” of idols. Listing a form of practice is not endorsing it; here the turn from report to first-person judgment is decisive. (DJR-153-21–26; DJR-169-18–20.)

**Formalists** observe prescribed outward forms. Burton’s satire makes them turn like weathercocks for advancement; later they become double-dealing religious opportunists. The counsel to behave as a “good Formalist” under successive gods and rulers belongs to a survey of accommodation, not an unqualified final endorsement. **Formality**, in the sufferer’s accusation that worship was only for form’s sake, means external observance without devotion. That accusation forms part of a larger movement towards consolation; it does not establish the guilt of any named sufferer. (DJR-009-14–16; DJR-161-09–13; DJR-163-04–07; DJR-167-14–30.)

### Places to Read

Selected significant senses and arguments, in source order:

- **Literary shaping:** source pp. 11–13; DJR-005-19–29. The bear-cub comparison, Corydon’s literary defence and the stated aim to inform the understanding
- **Religious conformity and advantage:** source p. 29; DJR-009-14–16. Formalists between rejection of ceremony and opportunistic conformity
- **Beauty conferred by wealth:** source p. 36; DJR-010-26–28. The original marginal formam and the satire of Queen Money
- **The opportunist’s transformations:** source p. 36; DJR-010-28–29. Proteus as a figure for changing roles and allegiances
- **Human shape and beastlike conduct:** source p. 43; DJR-012-14–16. Chrysostom’s rebuke and marginal formam hominis
- **Unshapely land and colonial improvement:** source pp. 51–52; DJR-014-01–03. Informem in the craftsman comparison; the historical judgments retained
- **The wished-for universal reformer:** source pp. 59–60; DJR-015-25–35. Social correction, Rosicrucian promises and the dismissal of omnipotent reform as a vain wish
- **City shape:** source p. 61; DJR-016-02–04. Alternative city outlines and uniform buildings
- **Improvement of land:** source p. 62; DJR-016-14–16. Reformation as supervised local improvement and security for tenants
- **Constitutional form:** source p. 63; DJR-016-20–22. Monarchical government and public honours
- **The sage deformed yet handsome:** source pp. 74–75; DJR-019-01–03. Deformis and formosus in the mocked Stoic paradox
- **Beauty in the quoted wish:** source p. 3; DJR-021-22–26. Printed forma against the supplied Horatian fama comparator, followed by the warning against pride
- **Benches among furniture:** source pp. 10–11; DJR-022-35–37. The reported dancing disorder
- **Knowledge shaping conduct:** source pp. 13–14; DJR-023-21–24. Information of manners as cultivation, beside preservation of health
- **Formation of animal spirits:** source p. 15; DJR-023-33–37. Production from vital spirits in the historical physiological account
- **Anatomical configuration:** source pp. 18–19; DJR-024-13–16. The heart and its left chamber
- **A membrane shaped like a drum:** source pp. 22–23; DJR-025-09–13. Formed as bodily configuration within the hearing mechanism
- **Matter, form and generation:** source p. 26; DJR-026-01–04. The propagated-soul argument is attributed to its advocates
- **Burton’s subsequent commitment:** source p. 27; DJR-026-19–23. Created and infused soul; faculties of one soul
- **Received intelligible contents:** source p. 28; DJR-026-25–30. Forms, notions and the cleared tablet
- **Pure kinds and actual mixtures:** source pp. 36–37; DJR-027-58–60. Political forms compared with diagnostic species
- **Corporeal spirits and round shape:** source pp. 40–41; DJR-028-37–42. Bodin’s conditional premise and reported conclusion
- **Illusory transformations:** source pp. 42–43; DJR-029-11–14. Deception of sight distinguished from actual bodies and metamorphosis
- **Apparitions in different forms:** source p. 48; DJR-030-21–24. The marginal forms and Thyraeus’s alternative explanations
- **The witch catalogue and its limits:** source pp. 55–56; DJR-031-43–49. Reported forms, subsequent limitations and possible exceptional magicians
- **Beer resembling the Stygian marsh:** source p. 71; DJR-034-34–38. Conforme in the poet’s insult, answered by Burton’s qualified defence
- **Feared appearances:** source p. 94; DJR-039-13–15. Imagined shapes and their attributed causes
- **Terrifying figures as companions:** source pp. 130–131; DJR-047-01–05. Virgilian formæ and Burton’s expanded English monsters in the scholar’s complaint
- **A compliant chaplain:** source p. 142 [printed 128]; DJR-049-27–30. Printed comformable and the patron’s demand for servile preaching
- **Forming character through nursing:** source pp. 146–147 [sequence; printed 142–143]; DJR-050-26–31. Marginal efformandis; often a large part contrasted with the body’s stronger language
- **Manifold signs:** source pp. 178–179; DJR-058-03–06. Multiformia and the variation of causes, qualities and manifestations
- **The hare’s resting place:** source pp. 188–190; DJR-059-48–50. Reported emblem, solitary conduct and variable symptoms
- **The church bench:** source pp. 191–192; DJR-060-20–22. A fall, ordinary laughter and prolonged pathological laughter
- **Many modes of distress:** source p. 195; DJR-061-10–12. Variation in duration, trigger and manifestation
- **The image of falling:** source p. 206; DJR-063-24–26. Body and margin differ over disturbance and refusal to cross
- **Manufactured shapes and voices:** source pp. 210–211; DJR-064-25–30. Forma dæmonum as apparent shape and formant as fabricated voices; natural and demonic alternatives
- **Reforming the non-naturals:** source unnumbered Second Partition synopsis, scan p. 323; DJR-067-04–06. Regulating diet and habits within the historical regimen
- **The conformable patient:** source p. 228; DJR-069-18–20. Cooperation as a condition of the physician’s success
- **A mental pattern of health:** source p. 229; DJR-069-32–34. Galeottus, confidence and the physician’s conception
- **Medicinal recipes:** source pp. 237–238; DJR-071-28–34. Potions, enemas and artificially prepared baths
- **Forms produced by nature:** source pp. 243–244; DJR-073-01–03. Reported pots shaped by nature compared with potters’ work
- **Reforming maps:** source p. 244; DJR-073-07–09. Revision and correction under if possible, with the compass method rejected
- **Enform and returning from the digression:** source pp. 258–259; DJR-076-17–20. Communicating knowledge; reforming natural and artificial air
- **Reforming diet and habits:** source p. 291; DJR-083-19–21. The practical regimen’s regulation of the six non-naturals
- **Government of conduct:** source p. 292; DJR-083-28–30. A form of rule extended to the bodily faculties
- **Gradual reformation:** source pp. 295–292 [296]; DJR-084-10–13. Habituation after rejection of harsh treatment; not abrupt change
- **Music informing manners:** source p. 299; DJR-085-03–08. Shaping conduct as one of the effects attributed to music
- **Bodily impairment and moral worth:** source p. 312; DJR-087-37–40. Deformities includes sensory impairments and both innate and acquired conditions
- **Tracking an ancestor:** source p. 315; DJR-088-27–29. The hare’s form used metaphorically in criticism of pedigree
- **Conforming to circumstances:** source pp. 336–337; DJR-093-04–09. Adaptation to fortune and the distinction between what one wishes and can do
- **Teaching another spouse:** source p. 345; DJR-095-05–09. Inform within the found-or-made alternatives and conditional consolation
- **A preparation held in the hands:** source pp. 393–394; DJR-105-17–20. Form as the prescribed scented composition; no modern ingredient identification supplied
- **The objection to admirers of beauty:** source pp. 407–408; DJR-107-42–47. An imagined critic, printed à demente and the subsequent acquittal
- **Appearance of good and definitions of beauty:** source pp. 412–413; DJR-108-30–40. Formam boni, marginal Forma, radiance and competing accounts of proportion
- **Changed social valuation:** source pp. 418–419; DJR-109-40–49. Deformed as the altered judgment of a person whose fortune fails
- **Inward beauty:** source pp. 421–422; DJR-110-20–26. Genuine virtue, counterfeit appearance, the reversed marginal comparison and qualification about outward gifts
- **Virtue beautiful and a face unattractive:** source pp. 423–424; DJR-110-34–43. Comparative formosius; physical forma beside divine soul; doubtful reported anecdote
- **Good love informing and bad love deforming:** source p. 428; DJR-111-36–40. English and Latin contrasts; object redistribution and explicit marginal rectè
- **Marriage and fulfilment:** source pp. 442–443; DJR-115-05–07. Matter desiring form; the conditional praise of married happiness
- **Beauty’s power:** source pp. 454–455; DJR-117-28–30. Quoted praise and the command exercised by attractive appearance
- **Musical air taking forms:** source pp. 456–457; DJR-118-01–06. Poetic shapes, with the supplied Chapman/Marlowe attribution distinction
- **The shape of breasts:** source p. 463; DJR-119-23–27. Forma and the erotic passive pressing interpreted as caress
- **The beloved’s engraved image:** source pp. 465–466; DJR-119-55–59. Tatius’s marginal formam distinguished from the Musaeus poem
- **Nature, art and clothing:** source pp. 469–470; DJR-120-20–27. The unresolved general dispute, Burton’s preference and Léry’s qualified comparison
- **Festive transformation:** source pp. 475–476; DJR-121-29–34. Assuming mythological figures in the composite Plutarch narrative
- **Disguises and polemical reports:** source p. 500; DJR-125-73–76. Protean forms and the specifically qualified wardrobe story
- **The beloved as animating soul:** source p. 512; DJR-128-06–12. Anima informans, first mover and windmill metaphors
- **Beautiful or beauty itself:** source p. 523; DJR-129-87–91. Formosa and tota forma in the lover’s hyperbole
- **The lover’s assumed forms:** source pp. 523–524; DJR-130-02–05. Disguises like Jupiter’s and the condition of true infatuation
- **Self-admiration and a new speaker:** source pp. 534–535; DJR-132-12–19. Polyphemus’s forma followed by Corydon’s distinct informis quotation
- **Recovering judgment of beauty:** source pp. 552–553; DJR-135-42–45. The eye tale and lovers’ inability to judge forma
- **A lover’s perfect beauty:** source p. 558; DJR-136-44–46. A supposition and the question of distorted judgment
- **Beauty granted, then qualified:** source p. 560; DJR-137-20–30. The imagined objection, transience and doubtful blessing
- **Shape distinguished from colour:** source pp. 562–563; DJR-137-49–55. Critical scrutiny, proportion and the qualification that faultless faces are rare
- **Prime matter and changing desire:** source pp. 567–568; DJR-138-55–57. A hostile analogy followed by a comparison unfavourable to men
- **Lawful procedure:** source p. 574; DJR-140-10–12. Marriage as the proposed form of union
- **Beauty and anticipated fortune:** source p. 578; DJR-141-33–38. The formæ presentiment, Latin/English difference and qualified marriage examples
- **Erotic jealousy and protective care:** source pp. 591–592; DJR-144-08–15. Zelus de forma contrasted with non de forma for wards and children
- **Deformed through mutilation:** source p. 611; DJR-147-31–35. The immediate castration context and qualifications of the historical household reports
- **Disfigurement in a jealousy narrative:** source pp. 613–614; DJR-148-06–13. Deformavit; the facial wound specified in the margin and the sequence of reported outrages
- **Moderate beauty and personal choice:** source pp. 627–628; DJR-150-32–43. Statam formam, the rejected extremes and the local meaning of middle size
- **A garland as pattern:** source p. 630; DJR-150-61–65. Formæ and the explicitly interpreted compressed poetic construction
- **Divine beauty:** source p. 634; DJR-151-31–37. Inference from created beauty to its maker; God courting through gifts and beauty
- **Beauty perceived by the heart:** source pp. 635–637; DJR-152-01–07. Hanc formam, corrupted love and cleansing the heart
- **Ritual forms and idol shapes:** source pp. 643–644; DJR-153-21–26. Different senses within Burton’s confessional account
- **Consolidation of dominion:** source p. 646; DJR-154-04–07. Conformationem in the reported political use of religion
- **Forms no longer hindering the soul:** source p. 664; DJR-157-39–43. Maximus’s Platonist report, so they will have it and Burton’s intervention
- **Manufactured images and their shapes:** source pp. 665–666; DJR-158-08–14. Formed and formes; human workmanship distinguished from alleged heavenly origin
- **The accommodating formalist:** source p. 681; DJR-161-09–13. Political and religious accommodation within a survey of arguments
- **Outward religion and hidden foulness:** source pp. 691–692; DJR-163-04–07; DJR-163-14–18. Formalists as opportunists and deformis as moral ugliness
- **Repentance as continuing repair:** source pp. 707–708; DJR-166-35–40. Reform of vice, house analogy and reassurance of divine mercy
- **Formality without devotion:** source pp. 710–712; DJR-167-14–30. The sufferer’s accusations within the movement to consolation
- **Constructing fatal schemes:** source p. 713; DJR-167-40–42. The verb form and Burton’s challenge to self-condemnation
- **Natural appearances and bounded transformation:** source pp. 720–721; DJR-169-01–06. Internal causes, divine permission, temporal limits and the assurance against harm
- **Exorcistic formulas:** source p. 722; DJR-169-18–20. Reported prescriptions explicitly rejected by Burton

### In this edition

The three concrete contrasts remain visible: “an Hare sitting in her form” becomes “a hare sitting in its form”; “fall off from a form” becomes “fall off a bench”; and “ut materia appetit formam” becomes “As matter desires form.” The modern column renders literary “form” as “shape,” anatomical “forme” as “shape,” the church “form” as “bench,” and medicinal “forms” as “recipes.” It retains the hare’s named resting place and the philosophical “matter and form,” with explanatory notes. “most absolute form” becomes “perfect beauty” in one passage and “faultless figure” in the next, keeping the lover’s claim distinct from an established fact. (DJR-005-25; DJR-024-14; DJR-059-49; DJR-060-21; DJR-071-29, 33; DJR-115-06; DJR-136-45; DJR-137-20.)

In “true inward form,” the modern column supplies “inward” to explain the moral contrast; the original has only “true form.” The immediately following “Interna forma” explicitly contains the inward qualification and is rendered “inward beauty.” At the plank, the body’s “the impression of falling” translates the whole Latin phrase, while the supplied translation of the marginal version makes its participial force explicit as “the image of falling being impressed upon him.” Neither rendering belongs to forma alone. (DJR-110-21, 25; DJR-063-25.)

The marginal quotation on honourable love has a separate directional problem: its Latin says love draws beauty, whereas Burton’s body says beauty draws love; the margin also uses amber where the body has jet. Both are retained as distinct source layers within this edition; the single Latin verb is repeated in English to supply the parallel clauses. The original marginal wording and its editorial translation are distinguished in the evidence records; no new collation of the earlier authorities is claimed. (DJR-110-21.)

Further distinctions arise when translation expands a construction. “this informs” becomes giving life its “proper form,” with the shared object redistributed between clauses; **rectè**, rightly, is explicit only in the separate Latin margin. **statam formam** becomes “moderate beauty,” and Burton’s “middle size” becomes a “middling sort.” The **formæ assimulata coronæ** passage becomes “Arranged like a garland,” alongside an acknowledged contextual interpretation of the printed **Cura puellaris**. None of these expansions should be indexed as though every modern word stood in the original. (DJR-111-36–40; DJR-150-32–43, 61–65.)

### See also

Matter; Species in perception; Genus and species; Soul; Understanding; Imagination; Appetite; Action; Faculty; Beauty; Judgment; Habit; Will and nill; Fear

### Current Batch 1 cross-reference routes

Available: [Matter](#bal-0059); [Species in perception](#bal-0037); [Genus and species](#bal-0083); [Soul](#bal-0032); [Intellect](#bal-0040); [Imagination](#bal-0002); [Appetite](#bal-0049); [Action](#bal-0056); [Faculty](#bal-0033); [Judgment](#bal-0042); [Habit and disposition](#bal-0061); [Will and nill](#bal-0052); [Fear](#bal-0074).

Future or unavailable under that title in this batch: Beauty.

## Melancholy {#bal-0001}

Entry BAL-0001

### The word

**Melancholy** names both a bodily substance and several conditions associated with it. In the anatomical account it is one of the four humours: black bile, described as cold, dry, thick and sour. In an appropriate constitution it has a useful office. In the account of illness, excessive, altered or wrongly situated melancholy can disturb the body and the faculties of the mind. The adjective **melancholy** can therefore describe a humour, a temperament, a person, a symptom or an established disease. The noun also names a passing state of sadness, displeasure or absorbing reflection. These senses belong to Burton’s historical physiology and moral vocabulary; they cannot all be replaced by a single present-day diagnosis.

Burton explains the name through the Greek **Μελαγχολία**, which he connects with the printed **Μελαιναχόλη**, “black Choler.” The Latin **atra bilis** likewise means black bile. His English verbs give the word an experiential range: **melancholizing** is something from which he claims to have learned, while **to melancholize** can mean indulging in an initially pleasurable solitary fantasy. **Adventitious** melancholy is acquired rather than simply the normal humour; **adust** describes humoral material altered by excessive heat. The classification of acquired melancholy is disputed, however, and some accounts locate the disturbance in spirits rather than in a quantity of bodily humour. (DJR-002-13; DJR-003-11; DJR-023-33; DJR-027-03, 32–35; DJR-038-07.)

### In the work

### The writer’s experience and the world’s disorder

The book begins by connecting anatomical inquiry with self-help. Burton’s Democritus dissects animals to find the seat and origin of **atra bilis**, hoping to cure himself and teach others prevention. Democritus Junior then gives his own reading and writing a comparable purpose. His melancholy is provisionally a mistress, an Egeria or an evil genius; writing attempts to turn the cause of his affliction into its antidote. “I mine by melancholizing” sets felt experience beside the knowledge other writers obtain from books. The claim is personal and rhetorical, but it also explains why the book repeatedly asks what its knowledge might do for a sufferer. (DJR-002-13; DJR-003-07–11.)

The address to the reader expands illness into a moral account of a disordered world. At one point Burton deliberately collects the word’s proper and improper, literal and metaphorical uses, for pleasure or pain, into a single indictment supported by scriptural language. (DJR-007-08.) Lust, envy, anger and ambition tear people apart; those who readily seek help for a bodily injury fail to recognize the disorders of their minds. “One in disposition, another in habit; one is melancholy, another mad” brings different degrees and kinds into a common indictment. Burton nevertheless marks a change of scope near the address’s end: he will leave those who are “improperly melancholy, or metaphorically mad” and examine melancholy as an established condition or ordinary disease, philosophically and medically. The universal folly of the satire supplies a frame for the medical work, rather than a finding that every person has the same disease. (DJR-011-18–19; DJR-019-15–19.)

### A disposition that can become a habit

The formal distinction is between melancholy **in disposition** and **in habit**. A disposition comes and goes with sorrow, sickness, need, fear, care or displeasure. Burton calls this use equivocal and improper in relation to the settled disease he intends to study, but does not make the experience unreal. In this broad sense melancholy is “the character of Mortality”: even wisdom, success and piety do not secure an uninterrupted life of happiness. (DJR-023-01–13.)

The distinction also describes a possible development. Repeated disturbances, neglected or indulged, can become a settled state. Burton explains the difference in susceptibility through both bodily temperament and the soul’s capacity to resist: what is a “flea-biting” to one person becomes intolerable to another. Passion can alter complexion, digestion, sleep, spirits, heart and the regions beneath the ribs. The established illness is called **morbus sonticus, or Chronicus**, a serious or chronic disease, fixed rather than merely passing, and difficult to remove because it has grown over time. A **habit** here is an enduring condition, not simply a repeated voluntary action. Later accounts of intermittent attacks and hidden suffering complicate any attempt to distinguish disease by outward appearance alone. (DJR-023-14–19; DJR-061-08–12.)

Solitude supplies an especially clear narrative of this transition. At first the person “melancholizes” delightfully, building castles in the air and acting imagined parts. The pleasure gradually displaces ordinary business and makes interruption unwelcome. Once this pattern is established, a distressing object can turn the same inward absorption towards fear, suspicion and weariness of life. Burton expressly reserves a place for profitable meditation and properly used solitude. His objection is to their excessive, disabling form, not to every instance of contemplation. (DJR-038-06–12.)

The verb also names shame-driven withdrawal after public humiliation. People cast down by defeat, failure in a speech or an exposed deed may “melancholize in corners” and hide from company. Here the action is painful brooding after disgrace, extending the verb beyond the earlier pleasurable fantasy. (DJR-040-29–31.)

### The useful humour and the diseased material

The normal humour has a positive physiological function. Burton calls melancholy a “bridle” to the hotter humours, blood and choler, and says that it nourishes the bones. Its existence is therefore not itself the disease. In the later discussion of the material cause, the humour may offend by quantity or quality, by its location, or by its mixture with other humours. Too much natural melancholy can produce illness without having first been burnt. **Adustion** supplies another explanation: excessive heat alters natural humoral material and can produce a more violent disorder. The cold-and-dry description of normal melancholy consequently does not settle the qualities of every diseased mixture. (DJR-023-27–34; DJR-027-30–42.)

Burton keeps the disagreement visible. Some writers deny that melancholy can arise from phlegm; others admit it, though rarely. The resulting phlegmatic kind is disparagingly called **Asininam melancholiam**, “asinine melancholy,” and associated with dullness, sleepiness and slow behaviour. The later symptom description adds weeping, fondness for waters and fishing, and dreams of drowning. These are attributed historical correspondences between a proposed material cause and a pattern of symptoms. The subtype’s name is not a neutral modern classification. (DJR-027-36–38; DJR-060-15–18.)

A further dispute cuts across this humoral account. Montanus and Arculanus distinguish material and immaterial melancholy; Hercules de Saxonia locates the latter in disordered spirits, without the humoral matter invoked by other explanations. Burton also records Paracelsus’s rejection of the four-humour division itself. **Adventitious**, **acquisite**, **unnatural** and **artificial** cluster in this contested discussion; they should not be made into one perfectly consistent taxonomy spanning every authority. Later, when Montaltus argues that acquired melancholy arises from hot and dry causes, Burton allows the conclusion for the unnatural form tending towards madness, while retaining a colder natural form producing milder derangement. (DJR-027-32–35, 46; DJR-057-12–15.)

### Definition, fear and sorrow

The common definition makes melancholy a kind of **dotage** without fever, ordinarily accompanied by fear and sadness without apparent occasion. In this setting dotage means impairment of a principal mental faculty, especially imagination or reason. The absence of fever distinguishes the category from frenzy; fear and sorrow distinguish it from the more violent madness described nearby. Burton reports objections to this definition and immediately qualifies its strongest-looking claim: fear and sorrow accompany **most**, not all, melancholy. Some sufferers laugh, take pleasure in their condition or exhibit unusual boldness. (DJR-022-19–21; DJR-027-04–12.)

The symptom chapter repeats and expands that correction. Burton first states the inherited rule, then likens its overconfident repetition to hounds following a false cry. He records people who are sad without fear, fearful without sadness, both, or neither. Inspired persons, certain poets, lovers and people imagining themselves kings supply counterinstances in the authorities he cites. His own conclusion is “not alwayes sad and fearfull, but usually so.” The blood-associated variety can be merry, witty and attracted to music or imagined theatrical performances; Brunsellius’s prolonged laughter, however, weakens him and leaves him worse. Pleasant experience is therefore neither excluded from melancholy nor sufficient proof of health. (DJR-058-23–27; DJR-060-19–22.)

Nor does “without a cause” mean that suffering has no cause at all. The immediate-cause discussion explains how an internal bodily disturbance may make objects terrifying without an adequate external danger. Burton asks the healthy reader to take the resulting distress seriously: someone standing above a deep drop could not simply choose not to fear, and the melancholic person likewise carries an inward cause. His conclusion is that exhortation alone may accomplish little while the bodily causes remain. In the symptom catalogue, outward discretion can coexist with severe private distress, or sound judgment in most affairs with a particular persistent error. (DJR-058-47–51; DJR-061-08–09; DJR-063-18–26.)

### Parts, faculties and disputed kinds

The question “Where is melancholy?” has several levels. Most authorities place the principal affected part in the brain, but the heart’s role in fear and sorrow produces an objection. Burton’s account allows mutual suffering among organs, comparing the body to a clock whose whole mechanism is disturbed when one wheel fails. A brain may be affected through its own disorder or **by consent**, through another part’s sympathetic influence. Disagreement also concerns the faculty impaired. Burton settles provisionally on imagination first and reason afterwards as the condition becomes established, while preserving the competing view that reasoning is impaired indirectly through imagination. (DJR-027-14–23.)

For the working arrangement of his first two partitions, he adopts three principal kinds: **head melancholy**, proceeding from the brain’s own fault; melancholy arising through the **whole body**, whose general temperament is melancholic; and **hypochondriacal**, or **windy melancholy**, arising from abdominal organs, especially liver, spleen or mesentery. “Hypochondriacal” has its anatomical force here, referring to the region beneath the ribs. Other schemes distinguish continuous from intermittent disease, material from immaterial causes, stages of development, or particular conditions associated with the womb, love and religious experience. Burton treats some writers’ indefinitely many “species” as indefinitely varied symptoms instead. (DJR-027-43–53.)

The threefold scheme is a means of arranging inquiry, not a promise of cleanly separated cases. Burton describes physicians disagreeing over the same patient, cases belonging to two or three kinds, and uncertainty whether a supposed melancholy is another disease altogether. He compares pure types with pure constitutions of government: clear in contemplation, usually mixed in practice. The subsequent catalogue of degrees and geometrical ratios, including **melancholicus ad octo**, “melancholic to the eighth degree,” makes the same practical point about variation. Burton says that even all these proportions are insufficient to express it. (DJR-027-54–61; DJR-061-10.)

The inward-causes chapter makes the traffic between body and mind explicitly reciprocal. Mental disturbance changes bodily temperament; bodily distemper in turn troubles the soul through organs, humours and spirits. Burton cannot easily decide which harms the other more. His images of an untuned lute, a torch dependent on its material and wine taking a flavour from its cask explain why bodily condition matters to mental activity. This account also has an ethical consequence: melancholy following bodily infirmities deserves particular compassion because its cause is less avoidable. (DJR-056-39–59.)

### Wit, love and religion

Melancholy’s association with intellectual excellence is another disputed claim, not an equation of illness and genius. Burton rehearses incompatible explanations through natural humour, burnt humour and mixtures with blood. Fracastorius’s settlement is explicitly selective: melancholic people can have excellent wits, **but not all**; excessive heat produces fury, excessive cold dullness and fear, while a temperate state favours excellence. The discussion belongs beside the account of learning’s risks and the bodily conditions of sustained thought. (DJR-060-22; DJR-064-04–08.)

Burton reserves love melancholy and religious melancholy for the third partition even when earlier classifications include them under head melancholy. Religious melancholy is itself disputed as symptom, cause or distinct species; education and previous inclinations help determine its contents. His division also includes religious **defect**, alongside excessive devotion, and thus extends beyond sorrow produced by belief. The labels “monstrous melancholy” and “poysoned melancholy,” attributed to Melanchthon for atheism or impiety, belong to this religious polemic. (DJR-161-30.) Yet the religious discussion positively values properly used fasting and contemplation. At DJR-156-10 ecstasy is a foretaste of future happiness, union with God, “a divine melancholy,” before its abuse is called madness and a cause or symptom of religious melancholy. The favourable sense is part of the argument, not a term to discard because it interrupts the medical category. (DJR-027-50–53; DJR-151-21–24; DJR-156-03–13; DJR-161-28.)

The final discussion of despair preserves another distinction: temporary loss of hope can afflict even the best of God’s children and is not equivalent to final reprobation. In the response to blasphemous thoughts, melancholy, disturbed imagination and bodily humours enter an explanation designed to separate unwanted suggestions from a settled consenting will. The theological and bodily accounts cooperate in this reassurance. (DJR-163-39–40; DJR-167-27–35.)

### Cure, relief and prevention

The word **cure** belongs to an argument with changing expectations. The prognosis stages a disagreement between “incurable” inveterate melancholy and the milder judgment “hardly cured.” Paracelsus’s claim that every disease is curable is set beside his own exception for hereditary disease; Montanus allows physicians to ease the condition but denies complete cure and warns of relapse. Burton’s image of gold remaining in a statue’s crevices explains the lingering remnants. The second partition nevertheless opens with hope: even violent and inveterate melancholy may be helped, or at least mitigated. Burton’s announced method follows the causes, moving from general care to particular kinds. Diet or manner of living, medicines and surgery supply the ordinary threefold arrangement; prayer and ordinary medical means are to be used together. (DJR-065-06–12; DJR-067-34–35; DJR-068-02–06; DJR-070-03–09.)

Consolation also changes the valuation of melancholy’s features. Burton turns suspicion towards wariness, solitude towards contemplation, and fear and sorrow towards sobriety. “Our dame melancholy” can restrain harmful conduct. The passage is an attempt to find comforts within distress, including intervals of relief and preserved judgment, rather than a retraction of the suffering described earlier. (DJR-098-24–37.)

Its restrictions matter as much as its remedy lists. Burton distinguishes an allegedly effective magical cure from a lawful one. He warns patients against copying a prescription out of a book, since what benefits one person may harm another, and tells an already melancholic reader not to read the symptom catalogue if self-application would worsen the condition. Even music can relieve sorrow while aggravating an amorous preoccupation from which the illness began. The friends’ chapter gives the verb another use: an unoccupied imagination will work upon itself and “melancholize,” sinking into fear or suspicion. Appropriate occupation and company are intended to interrupt that self-directed action. (DJR-084-03–05.) The closing advice returns to causes, trusted friends, physicians and divines, and suitable recreation, before the concise injunction “Be not solitary, be not idle.” These are the work’s historically situated counsels, not instructions to reproduce its medical treatments today. (DJR-058-42–46; DJR-067-36–51; DJR-069-38–42; DJR-085-23–26; DJR-169-26–32.)

### Places to Read

These selected passages follow the supplied edition’s reading order. Page numbers below are printed source labels unless explicitly described otherwise.

- **Democritus Junior to the Reader, pp. 4–6; DJR-002-13; DJR-003-07–11.** Black bile, the anatomical model, melancholy as mistress or evil genius, writing as attempted remedy, and knowledge gained by “melancholizing.”
- **Reader address, pp. 18, 39 and 76; DJR-007-08; DJR-011-18–19; DJR-019-15–19.** The moral diagnosis of the world and the explicit turn from figurative madness to melancholy as a settled medical subject.
- **1.1.1.4–5, pp. 8–13; DJR-022-19–24, 38–39; DJR-023-01–19.** Relations to frenzy and madness; passing disposition, universal mortal trouble, differing susceptibility, and the growth of habit.
- **1.1.2.2, pp. 14–15; DJR-023-27–36.** The normal humours and melancholy’s useful office; spirits as a distinct part of the physiological account.
- **1.1.3.1–2, pp. 31–33; DJR-027-03–29.** The name, competing definitions, fear and sorrow with explicit exceptions, the affected organs and faculties, and qualifications concerning the people affected.
- **1.1.3.3–4, pp. 33–37; DJR-027-30–61.** Natural and acquired material, adustion, the proposed immaterial kind, disputed classifications, the three working species, and mixed cases.
- **Solitariness, pp. 88–89; DJR-038-06–12.** Pleasurable “melancholizing,” its possible development into disabling preoccupation, and the reservation for beneficial contemplation.
- **Shame and disgrace, p. 99 [supplied]; DJR-040-29–31.** “Melancholize in corners” describes brooding and withdrawal after humiliation. The bracketed locator marks the opening supplied by the edition.
- **Inward causes, pp. 172–175; DJR-056-39–59; DJR-057-01–15.** Reciprocal bodily and mental action; internal organs; the distinction between a hot acquired disorder and colder natural melancholy.
- **Symptoms of the mind, pp. 180–183; DJR-058-21–27, 42–51.** Fear and sorrow are usual rather than universal; symptom-reading can aggravate self-application, while ordinary good judgment can survive beside particular distress.
- **Humoral and individual variation, pp. 191–192, 194–195; DJR-060-14–23; DJR-061-02–12.** Asinine melancholy, sanguine mirth, reported inspiration, education and inclination, hidden suffering, and the deliberately insufficient scale of degrees and ratios.
- **Immediate causes of symptoms, pp. 205–208; DJR-063-18–26; DJR-064-01–11.** Natural internal causes, darkened spirits, limits of bare exhortation, and the qualified association between melancholy and excellent wit.
- **Prognosis and opening of the cure, pp. 212–213 and printed p. 216; DJR-065-06–12; DJR-067-34–35.** Chronic difficulty and recurrence are followed by renewed hope for cure or substantial relief. The printed pagination jumps here.
- **Lawfulness and medical care, printed pp. 216–220 (scan pp. 327–328), then pp. 220–222 and 229–231; DJR-067-36–51; DJR-068-02–06; DJR-069-38–42; DJR-070-03–09.** Alleged efficacy differs from permission; prayer accompanies medicine; remedies require particular judgment and are not to be copied indiscriminately.
- **Help from friends, pp. 294–295; DJR-084-03–05.** Imagination’s self-directed “melancholizing” is answered by company, activity, attention to the individual grievance and reassurance.
- **Music, p. 301; DJR-085-23–26.** Pleasing melancholy and relief from sorrow contrast with the aggravation of an existing amorous fixation.
- **Consolation against melancholy itself, pp. 361–362; DJR-098-24–37.** “Dame melancholy” can restrain misconduct; consolatory reversals place existing symptoms in a more favourable light.
- **Religious melancholy, pp. 632–633; DJR-151-21–24.** Symptom, cause and species remain contested; previous religious inclinations shape the experience.
- **Religious practice and its abuse, pp. 655–657; DJR-156-03–13.** Moderation, good contemplation and positively valued “divine melancholy” precede the account of excess and delusion.
- **Religious defect and despair, pp. 683, 694, 711–713; DJR-161-28, 30; DJR-163-39–40; DJR-167-27–35.** The category includes deficiency; temporary despair is distinguished from final despair, and involuntary thoughts from settled consent.
- **Conclusion, pp. 722–723; DJR-169-26–32.** Remove the particular aggravating cause, obtain appropriate help, and resist disabling solitude and idleness.
- **Unnumbered Table and closing notice; DJR-172-013.** Burton’s index gathers equivocations, definition, matter, kinds, causes, symptoms, wit and visions. Its printed numbers are historical index references, not new pagination for this lexicon.

### In this edition

The modern column normally retains **melancholy**, allowing its changing sense to be explained rather than replacing it with one diagnostic name. At DJR-002-13 **atra bilis** becomes “black bile”; at DJR-027-03 **black Choler** receives the same rendering. The Greek forms printed in the older-English column are part of Burton’s etymological explanation, not additional words supplied by the modern translator.

**Melancholizing** is retained in Burton’s claim to experience (DJR-003-11), whereas **so to melancholize** becomes “to indulge in melancholy like this” in the account of pleasurable fantasy (DJR-038-07). At DJR-084-04 **melancholize** becomes “sink into melancholy,” with the restless imagination as the continuing grammatical subject. In the shame passage, **melancholize in corners** becomes “brood in corners” (DJR-040-30). The different renderings follow the local action. **Adventitious Melancholy** becomes “acquired melancholy” in the hot-and-dry argument (DJR-057-14), and **Asininam melancholiam** becomes “Asinine melancholy” (DJR-060-16). The latter remains a disparaging historical label; the modern rendering does not authorize its use as a current assessment of a person.

At DJR-061-10 **melancholicus ad octo** becomes “melancholic to the eighth degree.” The paragraph’s conclusion that all the proportions are insufficient prevents this phrase from being mistaken for a fixed diagnostic scale. In the Table, **mel. equivocations** becomes “the different meanings of melancholy” (DJR-172-013). Its abbreviated headings and source-page numbers preserve a historical finding aid; a faulty or ambiguous index number is not silently certified merely because the topic can be found elsewhere.

The distinction between disposition and habit is likewise contextual. The modern text renders the enduring condition through “habit,” “established” or “settled” wording. A passage may still describe an established disposition in ordinary English; it must be read with the sentence’s account of duration and development. The present article uses the supplied older-English text as its lexical evidence and checks the modern wording at those particular passages, without claiming a new collation of the historical copies or of the many authorities Burton cites.

### See also

**Imagination** (BAL-0002), for the affected faculty and the force of self-application; **Spirits** (BAL-0003), for bodily mediation and supernatural explanations; **Witchcraft** (BAL-0004), for supposed causation and feared bewitchment; **Charms** (BAL-0005) and **Philters** (BAL-0006), for disputed or prohibited remedies; **Jealousy** (BAL-0007), for a particular passion and its relation to melancholy.

Related articles and topics: [Adust](#bal-0064); [Humour](#bal-0022); [Habit and disposition](#bal-0061); [Madness](#bal-0067); [Hypochondria](#bal-0018); [Consent and essence](#bal-0063); [Fear](#bal-0074); [Sorrow](#bal-0075); Solitude; Study; [Ecstasy](#bal-0080); [Enthusiasm](#bal-0079); [Religious melancholy](#bal-0077); [Despair](#bal-0076); Cure.

### Current Batch 1 cross-reference routes

Available: [Imagination](#bal-0002); [Spirits](#bal-0003); [Witchcraft](#bal-0004); [Charms](#bal-0005); [Philters](#bal-0006); [Jealousy](#bal-0007); [Adust](#bal-0064); [Humour](#bal-0022); [Habit and disposition](#bal-0061); [Madness](#bal-0067); [Hypochondria](#bal-0018); [Consent and essence](#bal-0063); [Fear](#bal-0074); [Sorrow](#bal-0075); [Ecstasy](#bal-0080); [Enthusiasm](#bal-0079); [Religious melancholy](#bal-0077); [Despair](#bal-0076).

Future or unavailable under that title in this batch: Solitude; Study; Cure.

## Jealousy {#bal-0007}

*BAL-0007 · Review sample*

### The word

**“Jealousie”** names suspicion that the person one loves may love another, an eager wish to possess the beloved exclusively, or fear that someone else will share that love. Burton's opening definition includes a beloved of either sex: “lest he or she should be enamoured of another”. Its connected elements are love, an imagined or actual rival, fear of loss, and a claim to exclusive enjoyment. It is not simply another name for envy, although envy enters the definitions he cites. (DJR-144-09–10.)

The word also has what the heading calls **“Æquivocations”**: different or extended senses. Parents and guardians are jealous over those in their care because they fear harm or disgrace; rulers fear competitors, successors and the diminution of authority; Paul's godly jealousy for the Corinthian church and the biblical description of a jealous God express solicitous care by metaphor. Burton then narrows his subject to the jealousy that admits no rival in love, and finally to married men's jealousy concerning their wives. The wider range is important even though the dedicated section chiefly pursues the last of these. (DJR-144-04, 11–19, 38, 47, 56.)

**“corrivals”** are competing lovers. A **“bastard-branch”** is an irregular offshoot: Burton's image for jealousy as a kind of love melancholy. **“suspition”** means suspicion, and **“suspect”** can be the noun suspicion; **“causlesse”** means without grounds. These terms do not decide in advance whether the suspected betrayal occurred. The jealous person's reasoning and conduct, the beloved's conduct, and the evidence for an accusation must be distinguished. (DJR-144-07, 47; DJR-147-05; DJR-148-04.)

### In the work

### A cause, a symptom and a proposed species

Burton begins by refusing to let one existing classification exhaust the subject. Medical writers have treated jealousy as a cause of melancholy; others as a symptom, since melancholy people are particularly exposed to it. He proposes treating it as a species apart because of its range, intensity and importance. This is an organizational and explanatory decision within his historical account. It does not cancel the causal and symptomatic relations: the causes subsection later says both that melancholy people are apt to become jealous and that jealous people are apt to become melancholy. (DJR-144-05–08; DJR-145-19.)

The rest of the book supplies those other perspectives. The First Partition includes jealousy among passions that can consume the spirits and cause melancholy when excessive, and among the general symptoms of suspicious, irritable apprehension. There it includes reading a joke as an insult or taking another person's conversation personally, rather than only fearing sexual betrayal. The Third Partition's outline assigns heroic love chiefly to the period before marriage and jealousy to the period after it. Burton's fuller introduction calls these the common or usual positions of the two, while still discussing unmarried rivals. A common arrangement is not an assertion that marriage automatically produces jealousy or that jealousy cannot precede it. (DJR-040-03; DJR-059-14–15; DJR-107-06, 16–20; DJR-115-25; DJR-144-07, 47–56.)

His stated purpose is corrective. The jealous reader is to see an error as in a mirror; a reader not yet affected is to learn avoidance and help others. The section therefore repeats the medical architecture of causes, symptoms, prognostics and cures. But it applies that architecture to domestic relations, legal practices, political suspicion, anecdotes, poems and moral argument as well as bodily distress. (DJR-144-07–08; DJR-147-02; DJR-148-02, 15.)

### What changes when the object changes

The opening survey shows how similar fear and watchfulness can attach to different objects. A parent's anxious waiting for an absent child need not concern sexual possession. The old man in Terence fears what may have happened to his adopted son; Aegeus fears the outcome of Theseus's expedition. Political jealousy concerns power and reputation. Burton's rulers suspect rivals and successors, punish perceived competitors and become frightened of the people they themselves frighten. In the Alexander example, killing a friend is followed by an alienation of subjects and a fear of retaliation: hostility and suspicion perpetuate each other. (DJR-144-11–18, 19–35, especially 32.)

Burton explicitly calls these extended uses outside the distinction he intends to treat. Yet they prepare its structure: care for a valued object becomes fear of losing it, and the supposed means of protecting it can become destructive. His animal examples then connect sexual exclusiveness with rivalry. Bulls defend a pasture, and a reported swan pursues a rival and then kills its own mate. Burton leaves responsibility for substantiating the swan story with its reporter before saying it may be true. The episode is a narrated example, not an observation newly verified by this lexicon. The political motto about a kingdom admitting no two rulers shows how readily the analogies move between government, property and mating. (DJR-144-38–46.)

Among unmarried lovers, shared access is precisely what the rival cannot bear. Burton explains the river-derived name of rivals through people participating in a common resource, then gives injuries, duels and broken friendships as consequences. The Propertius passage is extreme: the speaker will share possessions and even accept bodily harm from his friend, but will not tolerate him, or Jupiter himself, as a rival. The claim to exclusiveness, rather than love alone, makes these stories relevant to marital jealousy. (DJR-144-47–55.)

An earlier discussion of erotic enticements gives jealousy a further role: something deliberately produced to renew or intensify desire. Burton's Philinna kisses the rival Lamprias before Diphilus **“to whetten his love,”** to sharpen his appetite and make her favour seem harder to obtain. Burton then explicitly endorses the jealous-love maxim before relaying Ampelis's advice to Crisis: an angry, jealous lover is supposedly a true lover, whereas the assurance of possessing someone without a rival makes desire languish. Ampelis's staged preference for another man is said to bring her suitor back in submission; withholding access will make him pay generously and accept her conditions. Her aim is command over the suitor through uncertainty. This complicates the dedicated section's effort to correct the passion: jealousy can be used as an instrument by the person desired. The supplied notes also distinguish Burton's versions from Lucian: Philinna's kiss is retaliatory in the comparison reported by N09540, and N09543 notes the questioning voice that Burton's endorsement leaves out. (DJR-124-10–20, especially 14–19.)

### Causes within the relationship and outside it

The causes range from bodily constitution and habitual occupation to actual marital conduct and accidental circumstances. Astrologers make the stars either a **cause or sign**, offering a probable conjecture from the horoscope; Burton's wording does not reduce this to an unequivocal causal assertion. Bodin's climatic explanation then associates southern heat with lust and jealousy. Burton asserts that northern peoples are less troubled and expresses surprise at Góis and Herberstein for attributing jealousy to them against other geographers. His surprise concerns the contrary reports, not a withdrawal of his own north–south claim. The ensuing comparisons of baths, dancing, visiting and mixed church seating treat similar conduct as innocent in one society and suspect in another. These are Burton's and his authorities' historical generalizations, not measured facts about national character. (DJR-145-03–13.)

His discussion of sex and temperament is similarly uneven. He first claims that women are more outrageous in jealousy and repeats a hostile catalogue of female traits, then draws back from the comparison and says that men and women are both too subject to the infirmity. Idleness combined with melancholy is offered as a particular susceptibility. Sexual incapacity, unequal age, long absence and a sense of one's own unattractiveness or inadequacy can furnish more particular occasions. A person who thinks his wife supremely beautiful assumes everyone must desire her; another, absorbed in his own defects, assumes she must prefer someone else. In both cases the move from an estimate of value to a conclusion about another person's conduct is central. (DJR-145-14–27, 57–64.)

The account also turns blame towards husbands. Harsh treatment, confinement, unnecessary absence and sexual neglect can damage the relationship and, Burton argues, help produce the conduct the husband fears. In the story built around a complaint from Apuleius, Burton adds that confinement made the wife unfaithful; the supplied note distinguishes that extension from the cited complaint itself. The scholar who continually repairs difficult passages in Festus or Pollux but neglects his wife becomes the subject of a sexual pun about another passage needing correction. These are part of Burton's case that husbands sometimes have the remedy in their own hands. His criticism of excessive indulgence does not prevent him from calling harshness the worse extreme. (DJR-145-29–41, 44–56.)

Previous misconduct offers another route: someone who has deceived another husband imagines being treated in the same way. The Tibullan speaker has taught the beloved how to deceive her guards and is caught by the skill he taught. But Burton's examples do not support the sweeping verse assertion that every jealous husband has himself committed adultery. Some suspicions have grounds, some arise without wrongdoing by either spouse, and other people's conduct can create appearances that the spouses did not intend. (DJR-146-02–07, 61–64.)

The lengthy catalogue of male infidelity gives women reasons for jealousy. Burton asks how a neglected wife is to moderate her passion when her husband courts others before her and lets another woman wear her jewels. The corresponding account of wives describes attraction to another man, contempt for a husband, deceptive protestations of fidelity and secret meetings. It also includes literary stories and hostile travel allegations, whose status should remain attached to their narrators. At the end he says both men and women can give just occasions, but most of the principal causes proceed from external accidents and circumstances even when both spouses are innocent. One example is a woman who rejects a suitor yet receives a legacy from him; her husband expels her on suspicion. The legacy is a fact within the story, but adultery is his inference. (DJR-146-08–64, especially 31, 61–64.)

Time, place, company and opportunity can intensify or diminish suspicion. Parties, dances, flattering gestures, sexual double meanings and unwanted visitors supply possible occasions; drunkenness and encouraging company are offered as occasions of actual misconduct. Burton closes the causes with a deliberately suspicious inference about a friar entering a woman's chamber by ladder at midnight. The subsection moves between real danger, hostile stereotypes, ambiguous conduct and a jealous person's amplifications. Preserving those differences is more accurate than treating the entire catalogue as either proof of infidelity or proof that all suspicion is delusion. (DJR-146-65–79.)

### Symptoms: interpreting, watching and assaulting

Jealousy intensifies fear and sorrow already associated with melancholy. Burton adds anxiety, restless thought, pallor, wasting and neglected business. His images make it a fire and a gall that spoils life's honey. **“a pernicious curiosity”** means destructive prying: the jealous person hunts after every word and whisper, magnifies it and interprets what others do in the worst way. Wealth, a luxurious table and distinguished family connections cannot restore the lost good of peace. The symptoms are not confined to a private feeling; they become habits of interpretation and action. (DJR-147-03–06.)

The gestures are concrete: staring, frowning, rolling the eyes, threatening looks, interrupted movement, sighing, crying and angry speech. More seriously, Burton describes a sequence of slander, threats, fighting and assault, followed by an apology, kisses, embraces and promises never to repeat it, then renewed rage. The husband beats his wife's sides, drags her about and drives her out; he then entreats her to return and declares that he would not exchange her for a kingdom. Reconciliation within this sequence does not mean the violence has stopped. Burton makes its repetition explicit. (DJR-147-07–10.)

Surveillance expands to every place and relation. A smile, a compliment, a dance or a drinking salute is turned into evidence. The imagined rival may be hidden in a chest, behind a hanging or in a barrel, or may enter by a window, chimney or false key. Friends and close relations become suspects. The husband locks his wife up, recruits watchers, sets servants to watch one another, abruptly returns from necessary business or disguises himself to test her. The narrative then expressly allows a case with no danger and no cause of suspicion at all: accusation and verbal abuse continue even where the suspected conduct could not occur. (DJR-147-10–18.)

Women also watch, pursue and attack. Burton reports Joan of Spain following her husband and assaulting a suspected rival, cutting off her hair, beating and dragging her. He uses Daniel's literary Rosamond for another jealous assault and follows it with cases of enduring hatred. Yet his account changes emphasis: although he has called women especially outrageous, he now says women's power is checked while men's rage is more conspicuous and more often put into practice. The ensuing pages concern husbands' power to confine and punish wives. The difference between his rhetorical claims about intensity and his observation about opportunities to act should not disappear. (DJR-147-19–29.)

### The household becomes a court

Burton calls confinement, guards, genital mutilation, supposed virginity tests, oaths, ordeals and harsh laws symptoms of jealousy. The enlargement is striking: an institution or procedure can embody the same suspicious demand for certainty as an individual's watchfulness. His geographical claims are often sweeping and polemical. The account of Muslim husbands, for example, expands a scriptural agricultural image into a hostile claim about arbitrary power; it should not be repeated as a verified statement of Islamic law. The relevant object of analysis here is the role those reports play in Burton's argument. (DJR-147-27–42.)

The discussion of bodily tests records disagreement rather than one settled medical verdict. Burton lists physicians who deny that the proposed signs are sufficient and others who defend them. His own language calls astrological inquiries and tests by stones or fumigations strange and absurd, and attributes their invention to a jealous brain. Reported fire ordeals and a sieve carrying water add miraculous certification to the same desire for proof. Some authorities attribute such marvels to devils, others to good angels; demanding an oath supplies still another attempted guarantee. The catalogue finally reaches forced confession by beating and killing. These practices are part of the tyranny the section describes, not reliable means of determining fidelity. (DJR-147-35–51.)

### Prognosis with conditions

The prognostic opening predicts that jealous people **“most part, if they be not otherwise relieved”** pass from suspicion to hatred, frenzy, violence, murder and despair. Both the generalizing qualification and the condition of lacking relief matter. This is not an inevitable sequence applying to every jealous person. The Ariosto stanza likewise says that groundless and justified suspicion can both lead towards extreme distress. Whether a betrayal occurred and what the jealous passion does to someone are separate questions. (DJR-148-03–05.)

The examples distinguish accomplished violence, threats and despair. In Guainerio's anecdote the caul surrounding a newborn resembles a friar's hood; the father infers that a visiting Franciscan fathered the child and **threatens** to kill him. That episode does not say the killing occurred. Platter's merchant, by contrast, kills his wife and then throws himself from a height. Another case concerns a painter's wife, married twenty-seven years and mother of nine children, who refuses food and drink at home for fear of poisoning. Burton's account of Joan and Philip attributes deaths to jealousy, but its phrase about her ending her miseries does not itself establish suicide. The section's harm is severe without making every despairing person or every threat a completed death. (DJR-148-06–13.)

### The argument for cure and mitigation

Burton starts treatment by staging the objection that jealousy cannot be removed once it has occupied a person, like hired soldiers holding a castle. The Ovid couplet says the jealous lover will **scarcely** be saved by Machaon's medical help; the Ariosto stanza calls the wound incurable and denies the efficacy of medicines, astrology and magic. These are not identical degrees of pessimism. Burton's **“Yet”** then announces his answer: it may be cured, or at least mitigated, if resisted early, through a contrary passion, good counsel and persuasion. Trimming the passion's nails before they grow too long figures timely intervention. (DJR-148-16–19.)

Serious occupation opposes the idleness in which fears and fancies multiply. Friends should offer counsel and help the sufferer consider the injury jealousy does to himself and his household. Burton's Joan is temporarily eased by Ximenius's conversation, although the broader story remains unhappy. That temporary benefit is consistent with mitigation; it does not have to be rewritten into a permanent recovery. (DJR-148-20–23.)

The next argument intentionally diminishes what the earlier chapters made terrifying. Burton calls the jealous wound insensible, a hurt not physically felt, and asks why suspicion should be allowed to deepen it. If the wife is innocent, the husband torments himself without cause; if she has been unfaithful, public rage may increase his misery rather than repair it. Stories of other cuckolded men and jokes about horns seek to reduce the sense of uniquely unbearable disgrace. **To dissemble** here can mean concealing one's knowledge or reaction; **to contemn** means disregarding or making light of it. The vocabulary describes Burton's proposed response to a supposed or actual betrayal, not a denial that the preceding assaults and sufferings occurred. (DJR-148-24–38.)

Burton also challenges the unequal rule by which a wandering husband demands fidelity from his wife. His imagined husband objects that his children's paternity makes the cases different; Burton answers provocatively, then asks whether the accusation is even true. A birth date, a child's resemblance, a laugh or familiar conversation does not warrant the leap made by the suspicious interpreter. A charitable mind would interpret circumstances favourably. He does not excuse a wife's wrongdoing by accusing her husband, but tells the husband to reform himself first. The passage is an exchange of objection, reply and renewed inquiry, not a single uninterrupted statement of one position. (DJR-148-39–48.)

### Why locks cannot produce fidelity

Surveillance does not secure the mind. Argus's hundred eyes and other vigilant guardians cannot guarantee what the husband demands. The maxim attributed to Jerome says an unchaste wife cannot be kept and a chaste wife ought not to be kept; **“necessity”** is compulsory restraint, an unreliable guardian of chastity. Burton agrees that locking wives up is tyrannical and may sharpen the desire to do what is forbidden. Voluntary love, a vow, virtue and religion are offered as stronger keepers than locks, eunuchs or prisons. His examples include Penelope, Theano refusing to make her person public property, and Tigranes's wife attending only to the husband who offered to die for her. (DJR-148-48–52; DJR-149-01–15.)

Gentle treatment and persuasion are extended to both sexes: people wish to be led rather than forced. Nevertheless, the counsel includes deeply unequal accommodations, including wives supplying other women to their husbands and the ideal of patient Griselda. Burton's preference for fair means thus coexists with arrangements that preserve the husband's advantage. Jesting, discretion and toleration furnish still other strategies. A **“wittall”** is a husband who knows of and tolerates infidelity, not merely one who is deceived. Burton's particular concession to such toleration is restricted to some times, cases and people, especially where material advantage or a powerful patron is involved. The social pressure in those qualifications belongs to the meaning of the passage. (DJR-149-16–28.)

The subsection ends with patience and time. The household becomes a school or training ground of philosophy; forgetting an injury is imagined through a draught of Lethe, the mythic water of oblivion. The assertion that there is no other cure belongs to this late argument about enduring what cannot be remedied. It should be read beside, rather than substituted for, the earlier permission of timely cure or mitigation. (DJR-149-29–34; DJR-148-19.)

### Prevention, marriage and the unresolved ending

The second cure subsection surveys proposed ways of preventing jealousy. Community of wives, alleged sexual customs, marrying someone whose infidelity would cause no surprise, self-castration and tolerated brothels are considered in a mixture of political, religious and anecdotal arguments. A place in this catalogue is not a recommendation. Burton distinguishes the civic case for toleration from his religious objection. He also explicitly rejects most of the philters, spells and charms prescribed to secure fidelity as pagan, impious, irreligious, absurd and ridiculous. **“philters”** are love potions, separately listed from spells and charms. (DJR-149-35–53.)

His preferred preventive course returns to causes and occasions: choose a partner deliberately, consider character and upbringing, and avoid disparities likely to generate discontent. The satire of an old husband with a young wife can be ferocious, and a later passage plainly applies a more permissive standard to an older man than to an older woman. But Burton expressly allows marriage in old age for mutual society, help and comfort. The permission is not an incidental detail to discard after the hostile examples: it identifies purposes of marriage other than sexual gratification and procreation. (DJR-150-01–29, especially 19, 24.)

Nor does he simply prescribe beauty or ugliness. He attacks choosing by appearance alone, then supplies an adulterous wife as a counterexample to the supposed safety of unattractiveness. Choosing solely for wealth is another error. His stated recommendation of moderation is followed by a personal preference for a beautiful wife when other conditions are equal. Moral character and upbringing remain the repeated practical tests in the argument. The marriage prescriptions are historical and class-bound; their shifts and exceptions are part of their interest. (DJR-150-30–52.)

After marriage, husbands should treat wives well, provide adequate maintenance and allow a discretion appropriate to time and place. Burton says deprivation and ill-treatment can drive women into misconduct. He then also insists upon housekeeping, silence, obedience and patience, including the story in which holding water in the mouth restrains an argument because the wife stays silent. These limitations coexist with his rejection of the philosopher who would allow a woman out only for baptism, marriage and burial. His eventual formula is **“private, not in prison”**. Domestic retirement is still prescribed, but confinement by bars and bolts is censured. (DJR-150-53–65.)

Friends are to attend to the particular people, places, times and company that disturb the jealous person, refrain from ridicule and adding grief to grief, and use persuasion or mediation. The reported Roman temples supply an image of spouses heard before impartial arbitrators and reconciled. The final sequence then moves through alleged gemstone powers, astrological compatibility, magical seals, divorce, the self-blinding story of Democritus, and a supposedly sovereign antidote Burton refuses to reveal. The withheld remedy remains unidentified. The ending combines practical counsel, reported remedies and extravagant alternatives before a prayer for deliverance; it does not provide a final universally effective technique. (DJR-151-01–15.)

### Places to Read

These selected passages follow the supplied source's reading order. The dedicated treatment is **3.3**, DJR-144-01–DJR-151-15, source pp. 591–632; its full arc is represented below.

- **A potentially causal passion:** p. 97, first occurrence at scan p. 197; DJR-040-03. Jealousy among passions that cause melancholy when excessive
- **A general symptom:** p. 185; DJR-059-14–15. Suspicious interpretation, offence taken and social watchfulness beyond sexual rivalry
- **The Third Partition outline:** unnumbered synopsis, supplied positions [403–404]; DJR-107-06, 16–20. Premarital love, marital jealousy, extended and strict senses, and the causes–symptoms–prognosis–cures map
- **The earlier love classification:** p. 444; DJR-115-25. Disordered love before and after marriage and its extension to rivals
- **Jealousy deliberately induced:** pp. 488–490, especially p. 489; DJR-124-10–20. Staged rivals, Philinna's kiss, Burton's endorsement of the maxim and Ampelis's tactics for intensifying desire and securing the suitor's submission
- **Definition and classification, 3.3.1.1:** p. 591; DJR-144-04–10. Cause, symptom and proposed species; mirror and offshoot; suspicion and exclusive desire
- **The extended senses:** pp. 591–594; DJR-144-11–38. Parents, guardians, divine and godly jealousy, rulers, honour, power and the reciprocal fears following tyranny; the Alexander example is at 32
- **Animals and competing lovers:** pp. 594–596; DJR-144-38–59. Sexual exclusiveness, the qualified swan story, rivals, the Propertius poem and the final narrowing to marital jealousy
- **Causes, 3.3.1.2:** pp. 596–598; DJR-145-03–21. Astrological cause or sign, climate, contrary geographical reports, national customs, gender claims and idleness
- **Capacity, age, treatment and absence:** pp. 598–601; DJR-145-22–56. Sexual incapacity, unequal age, confinement, over-indulgence, harshness, absence and neglect; the scholar's story is at 51–55
- **Self-estimation and projection:** pp. 601–602; DJR-145-57–64; DJR-146-01–07. Beauty, a sense of inadequacy, barrenness, previous misconduct and variable circumstances
- **Grounds given, grounds inferred:** pp. 602–607; DJR-146-08–64. Male and female misconduct, literary and travel reports, the explicit possibility of innocent spouses, the apple and the rejected suitor's legacy
- **Occasions and circumstances:** pp. 607–608; DJR-146-65–79. Opportunity, importunity, company, festivities, alcohol, places and inference
- **Symptoms, 3.3.2.1:** pp. 608–610; DJR-147-01–18. Loss of peace, destructive prying, bodily signs, assault and apology, surveillance and causeless accusation
- **Women's acts and men's power:** pp. 610–611; DJR-147-19–29. Joan's reported assault, literary Rosamond, and the transition to husbands' greater opportunity to act
- **Guards, tests, laws and ordeals:** pp. 611–613; DJR-147-29–51. Seclusion, bodily tests and disputed signs, absurd magical trials, violent laws, oaths, confession by force and killing
- **Prognostics, 3.3.3:** pp. 613–614; DJR-148-01–13. The conditional opening, groundless and grounded suspicion, threats, acts of violence and despair; the caul and friar are at 10, Platter's cases at 12
- **Cure objections and Burton's answer, 3.3.4.1:** p. 615; DJR-148-14–23. The castle, Ovid's scarcely cured, Ariosto's incurability, Burton's early cure or mitigation, occupation and consoling conversation
- **Making the injury bearable:** pp. 616–618; DJR-148-24–48. Shared misfortune, concealment, the husband's objection about paternity, criticism of his own misconduct and charitable interpretation
- **The failure of compulsory custody:** pp. 618–620; DJR-148-48–52; DJR-149-01–18. The mind's freedom, Argus, locks, virtue, voluntary fidelity and gentler treatment
- **Accommodation, toleration and time:** pp. 620–622; DJR-149-19–34. Gendered concessions, jokes, the wittall's qualified toleration, patience and the household as a school of philosophy
- **Preventives surveyed, 3.3.4.2:** pp. 622–624; DJR-149-35–53. Community, alleged customs, extreme expedients, the civic/religious distinction and rejection of most fidelity magic
- **Choosing and treating a spouse:** pp. 624–630; DJR-150-01–65. Deliberate choice, inequality and character; old-age companionship at 19; the unequal age standard at 24; the appearance-and-wealth argument at 30–43; maintenance, liberty and silence at 53–62; privacy without imprisonment at 64–65
- **Friends and the final alternatives:** pp. 630–632; DJR-150-66; DJR-151-01–15. Burton's concluding reading list, particular occasions, compassionate mediation, reported remedies, divorce, extravagant alternatives and the undisclosed antidote

### In this edition

The modern text keeps **jealousy** as the main name. At DJR-144-07, **“a bastard-branch or kinde of Love Melancholy”** becomes **an illegitimate offshoot or kind of love melancholy**. At DJR-147-04, **“a pernicious curiosity”** becomes **a destructive inquisitiveness**. These renderings preserve the classification and the harmful activity of prying rather than reducing the passage to a feeling of insecurity. The source's **“honest”** and **“honesty”** repeatedly concern sexual fidelity or chastity, while **“use their wives well”** means treat them well, not make use of them. (DJR-149-05–07; DJR-150-53.)

**“Prognosticks”** are forecasts of a condition's course; **“injurie”** in the opening forecast includes wrongdoing or violence. The modern column renders the generalization as **generally**, retains the condition **unless otherwise relieved**, and uses **groundless** in its rendering of the following Ariosto stanza. At DJR-148-17 it renders **“vix”** as **scarcely**, preserving the distinction from the next poem's absolute declaration of incurability. At DJR-148-19, **“maturely”** means promptly or in good time, not at a late stage. These small words are necessary to the sequence of objection and answer.

The outline and continuous prose should also be read together without automatic harmonization. The synopsis places animals under the extended senses of jealousy, whereas the body first excludes political and protective senses, then says that the sexually exclusive jealousy belongs to animals as well as humans. The body's further narrowing to married men is followed by extensive discussion of wives' jealousy. The framework organizes the inquiry without making every example obey an exclusive taxonomy. (DJR-107-17; DJR-144-38–56; DJR-145-14–19.)

The supplied apparatus sometimes distinguishes Burton's version from the work he cites. It says that his confinement-causes-adultery extension goes beyond the Apuleius complaint (N11470), identifies Daniel's Rosamond and Octavia as literary speakers (N11636, N11777), and notes that the physiological, historical and scriptural examples can contain altered names, numbers or applications. The body itself explicitly describes a threat against the friar, rather than an accomplished killing (DJR-148-10); N11704 explains the caul/cowl resemblance. N11709 warns against making every **desperate** state a suicidal act. These are reasons to read the precise narrative, not to collapse its anecdotes into a modern diagnostic case series.

This article has checked Burton's supplied original text throughout the jealousy section, its notes and the particular modern expressions discussed here. The notes labelled Burton contain both quoted historical material and modern editorial translations; those layers are not treated as one continuous authorial statement. No fresh collation of every classical, medical, legal or travel source is claimed. The article selects significant lexical uses and arguments, rather than promising a complete occurrence concordance or endorsing Burton's remedies and judgments.

### See also

- **Melancholy (BAL-0001):** jealousy as possible cause, symptom and separately treated kind
- **Imagination (BAL-0002):** retained images, amplification, apprehension and reason
- **Spirits (BAL-0003):** the bodily account of passions and their effects
- **Charms (BAL-0005)** and **Philters (BAL-0006):** supposed fidelity remedies and Burton's rejection of most of them
- **Related articles and topics:** Love; Heroical love; [Fear](#bal-0074); Emulation; Epichairekakia; Corrosive; Wittal and cuckold; Suspicion; Marriage; Patience. Wittal and cuckold distinguishes being deceived from knowing toleration

### Current Batch 1 cross-reference routes

Available: [Melancholy](#bal-0001); [Imagination](#bal-0002); [Spirits](#bal-0003); [Charms](#bal-0005); [Philters](#bal-0006); [Fear](#bal-0074).

Future or unavailable under that title in this batch: Love; Heroical love; Emulation; Epichairekakia; Corrosive; Wittal and cuckold; Suspicion; Marriage; Patience.

## Cause {#bal-0058}

Entry BAL-0058

### The word

**Cause** names what produces, prompts, prepares, supplies or sustains something; it can also mean a reason, a case to be argued, a shared interest or a matter under discussion. Latin causa can additionally express purpose or sake. Its qualifiers carry much of its technical force. An **impulsive cause** impels or originates; an **efficient cause** actively brings about an effect; **instrumental causes** are the means through which it occurs; a **material cause** supplies its substance. **Antecedent** causes precede and prepare a condition; **Continent causes** directly maintain it; **next causes** are nearest or proximate. These are local distinctions, not a single taxonomy consistently imposed upon every occurrence. (DJR-003-09; DJR-016-29; DJR-021-12, 27; DJR-025-31; DJR-027-03; DJR-033-28, 32; DJR-056-39.)

### In the work

Knowing a cause is itself part of Burton’s project. After the difficulty of defining melancholy, he appeals to Fernel for the necessity of causal knowledge in cure and prevention. He allows that empirical practitioners may ease and sometimes help, while denying that they can thoroughly root the disease out. The maxim **sublatâ causâ tollitur effectus**, when the cause is removed the effect is removed, states the stronger ambition. Yet the very next paragraph admits how difficult it is to discern the beginning amid so much variety: Burton will “adventure to guess as neer as I can.” The anatomical plan promises an ordered inquiry, not certainty about every origin. (DJR-027-54, 60; DJR-028-01–04.)

#### Agent, means, material and end

The synopsis separates impelling sin and concupiscence from instrumental intemperance and secondary causes. The opening chapter makes Adam’s sin the impulsive cause of human misery and disease, then distinguishes the instruments: stars, heavens, elements and other creatures. Burton says these were good in themselves and have become harmful through humanity’s corruption and the Fall. The theological origin and the physical means answer different causal questions. They should neither be collapsed into a purely physical claim nor detached from the asserted theology. (DJR-020-11; DJR-021-12, 27–28.)

The relations among agents are not fixed by a qualifier alone. God’s judgment can be a **concomitant cause** and also the “principal agent”: accompanying does not necessarily mean subordinate in importance. The synopsis distinguishes God acting immediately or through **second causes**, and the Devil acting immediately or through magicians and witches. In the witchcraft account those human instruments can themselves provoke the Devil to harm, according to Erastus; the stated relationship is reciprocal enough to resist a simple master-and-passive-tool diagram. These are Burton’s asserted or reported theological explanations. (DJR-020-24; DJR-021-16–18; DJR-028-05; DJR-031-30–32.)

The faculty account offers a different distinction. Movement requires what moves, the means of movement and what is moved. The cause of movement is then divided into efficient cause and end: the end is the object desired or avoided, as a hare is sought by a dog. Human efficient agency is reason, or imagination subordinate to it; in other animals it is imagination alone. Imagination moves appetite, appetite moves the moving faculty, and the spirit mediates the command to the bodily organ. The next paragraph identifies nerves, muscles and sinews in the mechanism. End here gives the aim, while efficient cause identifies what initiates movement through the sequence; it is not another name for the material of a disease. (DJR-025-30–32.)

Melancholy’s name comes from its material cause, black bile. Burton immediately leaves to Altomarus and Salvianus the dispute whether melancholy is cause or effect, disease or symptom. Later, diet is called a material cause because it supplies matter and nourishment. The mother-and-father metaphor makes diet the mother of diseases, whoever their father may be; bodily constitution and prepared humours must cooperate before other evident causes take effect. The account can give diet sufficient force by itself while also describing cooperating conditions. Its emphatic local language should remain visible alongside the book’s other causal accounts. (DJR-027-03; DJR-033-31–32.)

#### Nearness, preparation and competing schemes

Natural causes are classified as primary and universal, or secondary and particular. The first group includes celestial influence “as our Astrologers hold”; Burton explicitly declines here to decide whether stars cause events or signify them. Secondary particular efficient causes are then divided into inborn and acquired. Even this division is not a simple chronological rule: old age is included in the inborn natural branch, whereas inherited abnormal constitution is another inborn category. (DJR-032-02; DJR-032-25–27.)

**Primary** is relative to the argument, not an invariant synonym for celestial. Paracelsus is reported to make the stars the principal and primary cause, sometimes sufficient with all other causes set aside. Cnemander distinguishes universal stellar from particular parental and regimen causes; Porta is then reported to extend stellar causation to each individual. Conversely, inherited secondary causes can, with Wolphius’s support, alter the primary causes and decrees of heaven. Piso calls voluntary solitude a primary cause, and the cure discussion uses the same description for troubling imaginings. The order of explanation and the weight assigned to a cause therefore need to be read locally. (DJR-032-06–08, 13–15, 44–46; DJR-038-05–08; DJR-083-12–14; DJR-084-05–08.)

The acquired causes are next divided into evident and remote, or inward, antecedent and nearest; Burton says some call the latter Continent causes. The later heading collects continent, inward, antecedent and next, and the following hunter metaphor moves from the outer forest to inner chambers and dissection. The distinction between a preparing antecedent cause and a directly sustaining continent cause is useful, but Burton coordinates them loosely here. The synopsis even prints Contingent where the later heading prints Continent. The edition renders that synopsis word incidental, but its intended local force remains uncertain; this is a textual difference to preserve rather than silently correct. (DJR-020-29; DJR-033-27–29; DJR-056-39–42.)

**Necessary** causes are initially the unavoidable conditions of life, the six non-naturals, which alter us according to their use or misuse. Necessary does not mean that every encounter necessarily produces melancholy. Their **remote**, **outward**, **ambient** character distinguishes them from the subsequent internal account. The later transition defines non-necessary causes, through Fernel, as avoidable or usable without necessity, but Burton then says that many accidental causes cannot be avoided and prints “the rest are contingent and inevitable.” That inconsistency remains in this edition; an intended evitable is only a possible correction. His further admission that these contingencies cannot all be counted matters as much as the classification. (DJR-033-27–32; DJR-050-24–26.)

Nearness is relative to the explanation at hand. In the demonic discussion the quoted Latin makes black bile the proximate cause even if a demon changes the constitution; Burton’s following English instead calls burnt choler the immediate cause. The Latin’s black bile and the English’s altered choler are separate formulations. Elsewhere Saxonia makes immaterial animal spirits the next and immediate causes of melancholy; the following paragraph gives other authorities’ competing account through scorched humours. These theories are juxtaposed, not reconciled into one material scheme. (DJR-031-14–17; DJR-060-13–15.)

Montalto’s efficient cause is a hot and dry disorder, associated with the brain roasting blood and with heat in the liver and bowels. Burton develops the heat argument, then limits it: it may hold for unnatural melancholy producing madness, but not for the natural, colder kind producing a gentler derangement. The body’s chapter 10 and the margin’s book 1, chapter 13 references remain distinct. In the later account of love melancholy, Gordon makes the testicles an immediate seat or cause and the liver an antecedent. His marginal wording says they may be seats in respect of those respective causes. Anatomical seat, preparation and immediate agency are closely related in this report without becoming interchangeable definitions. (DJR-057-11–15, note N04257; DJR-115-57–59, note N08803.)

The same factor can accompany, assist or act alone. Retention and evacuation are called **concomitant**, **assisting**, or **sole causes**; the ensuing merchant’s case attributes his distress to constipation alone, displacing his friends’ suspicion of a philtre. Elsewhere custom alters the effect of food and mealtimes, and a bath that cures one person may cause illness in another. Burton even grants that isolated causes can do little while immediately allowing that each may often be sufficient. His species account says causes overlap and act on the weakest part, although some are more proper to one kind; the symptom account denies a single cause or humour for all cases of altered melancholy. These propositions preserve variation and combination without being harmonized into a modern causal model. (DJR-035-39; DJR-036-04–08, 20–22; DJR-056-37; DJR-057-17–18; DJR-060-12–15.)

#### Cycles, motives and grounds

Cause need not imply a one-way sequence. Excessive solitude is both cause and symptom, either imposed or voluntary. Sorrow is melancholy’s mother and daughter: the two beget each other and tread in a circle. Burton’s ornate reciprocal explanation is more extensive than the Hippocratic proposition cited in its support. He nevertheless adopts the circle as his own account of the relation. (DJR-037-37; DJR-038-01–02; DJR-040-06–08.)

Other passages deliberately enlarge the explanation. Discontent, care and misery become a “general cause” and a **continuate cause**, a continuing condition of human insecurity. Self-love can arise from ourselves or others: we both act and are acted upon, and excessive self-estimation makes us “active causes.” The imagination account assigns almost the whole cause to imagination in Arnoldus’s Latin, while Burton’s following English gives it much greater weight than bodily disorder. The preceding account nevertheless makes passions disturb spirits, digestion, humours and organs; the later body-to-mind account locates principal causes in heart, humours and spirits. Such directional emphases are local arguments, not proof that Burton has eliminated either bodily or mental agency. (DJR-038-29; DJR-039-02–05; DJR-042-06–08; DJR-045-18–21; DJR-056-47–49.)

Causal language can also assign responsibility. Burton tells the solitary sufferer that he is the efficient cause of his own misery through yielding to thoughts, expanding a reproach associated with Mercurialis. That is a historical moral accusation, not a neutral diagnosis or the book’s only attitude to suffering. Later Burton challenges healthy people who think patients could resist if they wished: remove the internal cause before commanding them not to grieve or fear. The earlier blame and later resistance to blame are both present. (DJR-038-20–22; DJR-063-18–26.)

The appeal to causes can therefore support compassion and reassurance. Burton links less avoidable bodily infirmities with a stronger claim to pity. His explanation of natural internal causes explicitly addresses patients who fear devils, witchcraft or abandonment by God: understanding is meant to help them avoid effects, or at least endure them more patiently. In the accompanying Heinsius verse, fear that does not know its cause becomes itself a cause of fear. Inability to name a reason, as in **reddere causam**, does not make the suffering unreal or remove its internal sources. By contrast, “no cause” for prescribing medicine means no sufficient warrant: unnecessary treatment may itself stir up illness. (DJR-056-57–59; DJR-058-47–48; DJR-059-01–02; DJR-063-18–26; DJR-069-10–12.)

“Without a cause” in the definition distinguishes pathological fear and sorrow from ordinary passions, but the continuation qualifies the definition as applying to most, not all, melancholy. The later explanation explicitly distinguishes a just external object from an internal cause carried with the sufferer. Without a cause therefore cannot mean that the book finds no bodily or psychological causation. The discussion also rejects Fracastorius’s cold-only explanation because fear occurs in scorched-choler melancholy. Disagreement is part of the causal inquiry. (DJR-027-10–12; DJR-063-18–26.)

In the praise of love, love is both the beginner and end of actions, their efficient and instrumental cause; the attached verse calls love the single cause of things. This is an expansive philosophical and poetic celebration, not a medical classification. The charity discussion then applies cause efficient to vainglory and emulation as Cosimo’s alleged motive for benefaction, alongside fame as his supposed sole intent. Burton imputes those motives and immediately generalizes against contemporary patrons; the passage does not independently establish Cosimo’s intentions. (DJR-109-17–20; DJR-112-24–26.)

Love’s more particular causes are layered too. The stars are called the **remotest**, while opportunity, time, place and enticement are said to concur. The eye is a cause and instrument in both the person looking and the person seen: it acts and suffers, wounds and is wounded. Burton can distinguish an object from the manner of presenting it, blaming the latter in the Caracalla story, whose alleged marriage the supplied apparatus identifies as fabricated. Jealousy is for the most part both cause and symptom of melancholy, and harsh treatment born of groundless suspicion can, Burton says, produce the infidelity it fears. Other jealousy arises from circumstances even when both partners are innocent. None of these propositions licenses treating every jealous suspicion as evidence of an offending partner. (DJR-116-01–03; DJR-117-01–03; DJR-118-49–51; DJR-120-62–63; DJR-145-18–20, 29–31; DJR-146-60–62.)

#### Reasons, purposes and cases

Ordinary constructions remain essential. “For that cause” can simply mean for that reason, as the imagined frogs lead Platter’s patient to medical study. Burton’s own writing likewise becomes an antidote made from what he calls the prime cause of his disease. To plead one’s own cause, by contrast, is to argue one’s legal case in his projected commonwealth. The Latin causam in the body belongs to that forensic sense. (DJR-003-07–09; DJR-016-28–30.)

Latin **causa**, **causâ** and **caussa** also express purpose or sake: writing for one’s own exercise, travelling for health, and the hostile allegation about Socrates’s interest in young men. **Causa mea** and **tua causa**, for my sake and for yours, occur in a quoted exchange offering reciprocal lies and perjury, not as Burton’s advice. **Cujus causa** asks for what reason; Burton’s following English about Cato’s son turns that question into what offence the son had committed. In the Cardano margin the printed **fruendorum scelerum causa** means for the enjoyment of crimes, whereas Burton’s body says punishment for preceding sins. The proposed substitution luendorum remains conjectural. Purpose constructions cannot simply be filed as productive medical causes. (DJR-003-05–07; DJR-007-06–08, 20–22; DJR-042-14–16; DJR-055-44–45; DJR-112-31–33.)

Forensic **causes** are cases or lawsuits: lawyers prolong them, claim to support the poor’s **causas**, or consume noble fortunes through **causæ forenses**. The image extends into courtship, where a lover prosecutes his cause; the neglected lawyer’s wife promises an advocate to “plead my cause,” making a sexual pun on legal business. **Indicta causa**, without the case being heard, occurs in a reported argument attributed to Origen about divine judgment. A cause can instead be a shared interest or undertaking: animals battle in “Venus cause,” while sectarian devotees advance the “common cause.” That collective sense differs from a factor common to many illnesses. (DJR-013-29–35; DJR-016-28–30; DJR-017-24–27; DJR-129-01–02; DJR-144-40–42; DJR-145-55–57; DJR-155-45–46; DJR-157-09–11; DJR-168-08–12.)

Reasons can be slight, plausible, sufficient or alleged. Critics grow hot in a **cold cause**, an insignificant matter; Montanus’s patient becomes angry **levibus de causis**, over trifles, while anger itself is named a principal cause of illness. The miser fears giving visitors any **causæ quidquam**, any reason or excuse, to come in. Poverty supplies **causamque jocandi**, an occasion for mockery. A slight cause, **causa pusilla**, may rekindle love in a vulnerable person. **Causlesse** jealousy lacks adequate grounds, rather than every kind of causation. The ordinary verbs are equally broad: **causeth** means produces, whereas **caused** and **causing** may mean having someone perform an action or arranging for it to happen. (DJR-018-07–08; DJR-033-32; DJR-041-33–35; DJR-044-18–20; DJR-053-26–28; DJR-080-25–27; DJR-124-19–21; DJR-135-08–11; DJR-148-03–05.)

An adequate reason and an actual motive are not interchangeable. After the narrative dispute over Democritus’s laughter, Burton himself says he had “good cause.” His attack on war says battles lack a just cause while listing the very real motives of vanity, precedence, desire and revenge; the ironic “goodly causes” does not approve them. His own commonwealth nevertheless permits war for the people’s safety and urgent need, and makes an exception for a very just offensive cause. War can also be cause, effect, fruit and punishment of sin, extending reciprocal causation beyond the medical circles. In quieter ordinary usage a scholar’s cause is his unadvanced candidacy, and “such causes” are courtship matters in which Burton allows modest conduct. (DJR-008-16–17, 21; DJR-009-01–02, 17–18, 26; DJR-017-11–14; DJR-096-20–22; DJR-122-36–38.)

#### Finding and removing causes

The cure repeatedly turns causal explanation into action. Pomponazzi’s account of charms makes imagination move humours, spirits and blood and remove **morbificas causas**, disease-producing causes, from affected parts. The regimen and counsel sections urge discovering and removing distressing objects, causes, company and occasions; where a patient conceals his distress, carers are to observe his behaviour. Alexander’s condition that imaginings have not become deeply rooted limits one reported success, even though the following paragraph uses the categorical language of a completed cure once reassurance is achieved. The tooth-extraction comparison makes removal of a cause vivid. These are historical causal claims and directions, with their local qualifications retained. (DJR-039-27–29; DJR-083-12–14; DJR-084-04–08; DJR-095-35–37.)

Causal inquiry also reaches well beyond medicine. The geographical digression asks what produces tides, differences of colour and climate, and apparent prodigies. Burton sometimes suspends explanation, admitting that philosophy cannot yet find the true cause; elsewhere he praises Galileo as proving the earth-motion account of tides. The alternatives are therefore not all held at an equal distance. His earlier storm discussion expressly favours Bodin’s aerial demons over meteorologists’ natural causes, while a later passage gives optical and imaginative **second causes** for apparent ghosts. Reported natural and supernatural accounts, and Burton’s own endorsements, must be distinguished rather than assimilated to one uniform position. The racial and geographical claims in the colour discussion remain historical claims, not verified findings. (DJR-030-02–04; DJR-064-24–26; DJR-072-26–29; DJR-073-34–36; DJR-074-07–09, 20–21, 28–30.)

The range includes both confidence and metaphysical conjecture. **In promptu causa est**, the cause is plain, introduces an explanation of the fertility around Damascus by abundant water. The later question why an **infinite cause**, God, should not produce infinite effects belongs to Nicholas Hill’s argument for infinite worlds. Burton follows it with Kepler’s partial agreement and disagreement. A universal originating power in that debate must not be confused with the locally first cause of an individual illness. (DJR-074-15–17; DJR-075-22–25.)

#### Religious causation and despair

In the religious partition Burton combines natural precursors with demonic opportunity. Excessive fasting, bad diet, sickness, melancholy and solitude are called **precedent causes**, forerunners or concomitants of visions and delusions; they give the Devil occasion. He nevertheless allows beneficial sobriety and contemplation before condemning their abuse. The Sibylline passage’s “sole cause, and the Divell together” is awkward: the modern version chooses sufficient cause, but that choice does not make the original an exclusively natural explanation. Burton also questions whether the alleged prophecies existed. His maxim that removing the cause ends the effect appears again in proposals for suppressing religious assemblies and books, alongside medical management of individuals; those coercive proposals remain his, not this lexicon’s advice. (DJR-156-06–15; DJR-161-23–25.)

Burton rejects the pretence that stars are the immediate, inevitable causes of every future event. His catalogue of explanations for Roman prodigies distinguishes divine judgment, nature, stars, chance and necessity; the body’s execution and the margin’s exile of Coriolanus remain different. The subsequent assertion that God is bound to **causis secundis**, secondary causes, is presented as Seneca’s doctrine within a hostile survey of necessity. Nemesis’s title “Queen of causes,” Latin **Regina causarum**, instead personifies retribution as a governing power. Neither is simply another medical subdivision. (DJR-162-20–22, 28–34; DJR-165-08–12.)

The closing discussion carefully differentiates melancholy and despair. Many writers make melancholy a common cause and symptom of despair, but Burton says they do not always coincide. Melancholy fears without an adequate cause; despair, in this contrast, fears on grave grounds. Fear and grief cause melancholy, whereas despair produces fear and grief. Much melancholy has no affliction of conscience; nevertheless melancholy alone may sometimes be a **sufficient cause** of terror of conscience. Neither sufficiency nor concurrence is asserted without qualification. Consolation is subsequently to be fitted to the person and the cause, and the final discussion again allows terrifying perceptions to arise from natural causes. (DJR-164-08–12; DJR-166-13–15; DJR-169-01–03.)

### Places to Read

Selected significant uses and their continuations, in source order:

- **DJR-003-05–09**, source pp. 5–6: Purposes for writing, the marginal exercise-of-oneself construction, and Burton’s chief cause of illness turned into an antidote.
- **DJR-007-06–08**, source p. 18: Sickness and the reported voyage for health: causa expresses purpose in Strabo’s margin.
- **DJR-007-20–22**, source pp. 20–21: The hostile Socrates catalogue and doubled-s caussa, for the sake of the alleged objects of desire.
- **DJR-008-16–17**, source p. 25: Hippocrates’s denial of grounds for laughter and Democritus’s reply, in the embedded narrative.
- **DJR-008-21**, source p. 26: Democritus’s defence of laughter and animal dissection to investigate madness’s cause.
- **DJR-009-01–02**, source p. 27: Burton endorses Democritus’s good reason for laughter and intensifies it in the present-day comparison.
- **DJR-009-17–18**, source pp. 29–30: Actual motives for war contrasted with justifying grounds; goodly causes is ironic.
- **DJR-009-26**, source p. 31: War as cause, effect, fruit and punishment of sin in Burton’s condemnation.
- **DJR-013-29–35**, source pp. 50–51: Lawyers’ professed advocacy, prolonged lawsuits and alternative arbitration; cause, causa and causas in forensic senses.
- **DJR-016-28–30**, source p. 64: Pleading one’s own legal case in the projected commonwealth; Latin causam occurs in the body.
- **DJR-017-11–14**, source p. 67: Public safety and urgent necessity, with a very-just-cause exception for offensive war.
- **DJR-017-24–27**, source pp. 68–69: Seyssel’s reported causes of noble bankruptcy, including costly legal cases and excessive spending.
- **DJR-018-07–08**, source p. 71: Hot critics in a cold cause: disproportionate zeal over grammatical and antiquarian trifles.
- **DJR-020-11**, unnumbered preliminary matter, scan p. 97: Impelling sin and instrumental intemperance/secondary causes in the synopsis.
- **DJR-020-23–25**, unnumbered preliminary matter, scan p. 98: Direct and mediated divine/demonic causes in the synopsis’s supernatural branch.
- **DJR-020-29**, unnumbered preliminary matter, scan p. 98: Printed Contingent beside inward and nearest; incidental is the supplied interpretation, with intended local force unresolved.
- **DJR-021-12**, source p. 2: Adam’s sin as the impulsive cause of human miseries.
- **DJR-021-16–18**, source pp. 2–3: God’s judgment as both a concomitant cause and the principal agent.
- **DJR-021-27–28**, source pp. 3–4: Creatures as instrumental means and the asserted harmful consequences of the Fall.
- **DJR-025-30–32**, source p. 25: Movement’s efficient agent and desired end; reason/subordinate imagination and the appetite–faculty–spirit–organ mechanism.
- **DJR-027-03**, source p. 31: Black bile as material cause and the deferred cause/effect, disease/symptom dispute.
- **DJR-027-10–12**, source pp. 31–32: Without a cause in the definition, qualified as applying to most rather than all melancholy.
- **DJR-027-54**, source p. 36: The difficulty of distinguishing disease kinds, their causes and their mixtures.
- **DJR-027-60**, source pp. 36–37: Mixed causes and symptoms in patients versus separate species in physicians’ books.
- **DJR-028-01–05**, source p. 37: Causal knowledge and the limits of empirical relief; removal of a cause, uncertainty about origins and divine permission.
- **DJR-030-02–04**, source p. 46: Burton’s explicit preference for demonic storm causation over meteorologists’ natural accounts.
- **DJR-031-14–17**, source pp. 52–53: Possible demonic changes to constitution, with Latin black bile distinct from English burnt choler as immediate cause.
- **DJR-031-30–32**, source p. 54: Witches as demonic instruments who may themselves incite the demon to harm.
- **DJR-032-02**, source p. 57: Reported primary stellar causes and Burton’s suspended cause-versus-sign question.
- **DJR-032-06–08**, source pp. 57–58: Paracelsus’s strong stellar claim, allowing the constellation alone with other causes set apart.
- **DJR-032-13–15**, source pp. 58–59: Cnemander’s universal stellar and particular parental/regimen causes, followed by Porta’s individual application.
- **DJR-032-25–27**, source p. 60: Secondary particular efficient causes: innate old age and inherited constitution versus acquired conditions.
- **DJR-032-44–46**, source p. 62: Inherited secondary causes said to alter primary celestial causes and decrees.
- **DJR-033-27–32**, source pp. 65–66: Remote/external and internal/antecedent/continent grouping; necessary non-naturals; diet as material cause with bodily cooperation.
- **DJR-035-39**, source p. 76: Custom alters the effects of foods and mealtimes, limiting rigid regimen rules.
- **DJR-036-04–08**, source p. 78: Retention and evacuation as accompanying, assisting or sole causes; constipation replaces the friends’ philtre suspicion.
- **DJR-036-20–22**, source p. 80: Baths may cure one patient and cause illness in another, depending on the humour.
- **DJR-037-37**, source p. 87: The idle tenant’s house image at the close of idleness, leading into solitude.
- **DJR-038-01–02**, source pp. 87–88: Excessive solitude as an accompanying cause and symptom, imposed or voluntary.
- **DJR-038-05–08**, source p. 88: Piso’s primary cause of voluntary solitude, at first delightful but increasingly obstructive.
- **DJR-038-20–22**, source p. 90: Burton’s reproach of the sufferer as efficient cause through yielding to thoughts.
- **DJR-038-29**, source p. 91: The rhetorical competition among causes: each greater than the next, with passion greatest.
- **DJR-039-02–06**, source pp. 92–93: Passions move spirits and humours; the Latin causent; Arnoldus’s almost-whole imaginative cause and Burton’s following comparison.
- **DJR-039-27–29**, source pp. 95–96: Imagination removing disease-producing causes in the charm account; body incredulity and marginal credulity remain different.
- **DJR-040-06–08**, source 96 repeated [PDF198]: Sorrow and melancholy as reciprocal cause and symptom, mother and daughter.
- **DJR-041-33–35**, source pp. 104–105: Trivial provoking grounds distinguished from anger’s principal causal role in the reported Montanus case.
- **DJR-042-06–08**, source p. 106: Discontent, care and misery as a general, continuing cause in human life.
- **DJR-042-14–16**, source p. 107: Purpose causa with printed enjoyment of crimes in the margin versus punishment in the body.
- **DJR-044-18–20**, source pp. 116–117: The miser’s fear of giving visitors any reason or excuse to enter.
- **DJR-045-18–21**, source pp. 121–122: Self-love from ourselves or others: active causation, passive susceptibility and excessive self-estimation.
- **DJR-050-24–26**, source 146 [sequence; printed 142]: Necessary and non-necessary causes, overlapping accidental categories and the unresolved contingent-and-inevitable wording.
- **DJR-053-26–28**, source pp. 158–159: Poverty, dirty clothing and the Latin occasion for mockery.
- **DJR-055-44–45**, source p. 169: Cato’s son asks for what reason; Burton’s following English asks what offence he had committed.
- **DJR-056-37**, source p. 172: Isolated causes said to do little, yet often each may be sufficient; both assertions are retained.
- **DJR-056-39–42**, source p. 172: Internal sustaining/preparatory/proximate causes and the hunter’s move to bodily dissection.
- **DJR-056-47–49**, source p. 173: Heart, humours and spirits as chief causes in the body-to-mind account of mutual suffering.
- **DJR-056-57–59**, source pp. 173–174: Illnesses developing into melancholy and less avoidable causes as grounds for greater compassion.
- **DJR-057-11–15**, source p. 175: Montalto’s hot/dry efficient cause limited by Burton’s colder natural kind; body and marginal citations differ.
- **DJR-057-17–18**, source p. 175: Overlapping causes act on the weakest part, although some are more proper to individual kinds.
- **DJR-058-47–48**, source p. 183: Fear without a known cause becoming itself a cause of fear in the Heinsius margin.
- **DJR-059-01–02**, source p. 183: Continual grief without an evident cause and inability to give a reason, reddere causam.
- **DJR-060-12–15**, source 190 [second occurrence]; 190 [second occurrence]–191; 191: No single cause or humour for altered melancholy; Saxonia’s spirits and the competing burnt-humour explanation.
- **DJR-063-18–26**, source pp. 205–206: Natural internal causes as reassurance; the cold-only objection; inward fear and Burton’s challenge to blaming patients.
- **DJR-064-24–26**, source p. 210: Optical and perceptual secondary causes, with fear and imagination, for apparent ghosts.
- **DJR-069-10–12**, source p. 227: No sufficient indication for medicine and possible harm from unnecessary treatment.
- **DJR-072-26–29**, source p. 242: Competing causes of sea movements, Burton’s praise of Galileo and further causal inquiry.
- **DJR-073-34–36**, source p. 247: Questions about efficient causes of reported geographical/colour differences; alternatives are not verified findings.
- **DJR-074-07–09**, source pp. 248–249: Varied equatorial weather whose true cause philosophy is said not yet to explain.
- **DJR-074-15–17**, source pp. 249–250: Water as an evident cause of fertility around Damascus: in promptu causa est.
- **DJR-074-20–21**, source p. 250: Reported showers/prodigies and competing natural, celestial, divine and demonic accounts; marginal caution retained.
- **DJR-074-28–30**, source p. 251: Heaven/air and refraction; marginal causari is a passive causal verb.
- **DJR-075-22–25**, source pp. 254–255: God as an infinite cause in Hill’s cosmological argument, followed by Kepler’s partial disagreement and Tycho’s purposes.
- **DJR-080-25–27**, source p. 277: Causative caused: the duke has followers act in the drunkard-in-a-palace story.
- **DJR-083-12–14**, source pp. 290–291: Imaginings as a primary causal occasion and targets of distraction or reasoning.
- **DJR-084-04–08**, source pp. 294–295: Finding concealed distress and removing objects/occasions; qualified and categorical cure claims coexist.
- **DJR-087-16–18**, source p. 310: One’s known troubles versus others’ unknown troubles; in causa est rendered that is why.
- **DJR-095-35–37**, source p. 348: Avoiding an effect or removing a cause, illustrated by extracting an aching tooth.
- **DJR-096-20–22**, source pp. 351–352: The scholar’s unadvanced candidacy: cause means the case or application needing support.
- **DJR-109-17–20**, source p. 416: Love as beginning, end, efficient and instrumental cause in encomium; separate Latin and English verses.
- **DJR-112-24–26**, source p. 431: Vainglory and emulation imputed as Cosimo’s motive, not independently established intentions.
- **DJR-112-31–33**, source pp. 431–432: For my sake and for yours in the quoted exchange offering lies and perjury.
- **DJR-115-57–59**, source p. 446 [sequence; printed 246]: Gordon’s immediate/antecedent causes and possible bodily seats; sequence p. 446 is printed 246.
- **DJR-116-01–03**, source p. 447: Stars as the remotest causes of erotic disturbance, with Ficino’s reported configurations.
- **DJR-117-01–03**, source p. 452: Time, place, opportunity and enticements must concur for the listed erotic causes to take effect.
- **DJR-118-49–51**, source p. 460: The eye as active and passive cause/instrument in both the observer and the person seen.
- **DJR-120-62–63**, source pp. 472–473: Object distinguished from its indecent presentation in the historically unreliable Caracalla anecdote.
- **DJR-122-36–38**, source p. 482: Courtship matters, moderate social conduct and the distinction between use and abuse.
- **DJR-124-19–21**, source pp. 489–490: Causative causing in the reported false-love-notice stratagem attributed to Melissa.
- **DJR-129-01–02**, source p. 517: Pursuing the beloved as prosecuting a cause or suit.
- **DJR-135-08–11**, source p. 550: A slight cause rekindling love, with distinct Latin and English verses and a renewed-fire comparison.
- **DJR-144-40–42**, source p. 594: Venus’s cause as the sexual interest or undertaking in animal-jealousy verse.
- **DJR-145-18–20**, source p. 598: Jealousy and melancholy as reciprocal cause and symptom for the most part.
- **DJR-145-29–31**, source pp. 598–599: Groundless suspicion and harsh confinement said to produce the infidelity feared.
- **DJR-145-55–57**, source p. 601: The lawyer’s wife’s legal/sexual pun on an advocate who will plead her cause.
- **DJR-146-60–62**, source pp. 606–607: Jealousy’s external circumstances can operate even when both partners are innocent.
- **DJR-148-03–05**, source p. 613: Causlesse suspicion distinguished from justified jealousy.
- **DJR-154-15–17**, source p. 647: Priestly profit as the alleged cause of religious abuse, with the supplied clause recast passively.
- **DJR-155-45–46**, source p. 655: Common cause as a shared religious interest in Burton’s polemic against devotees.
- **DJR-156-06–15**, source pp. 655–657: Natural precursors and demonic opportunity; beneficial moderation, abuse and the sole-cause/other-agencies tension.
- **DJR-157-09–11**, source p. 661: A faction’s common religious cause, with Burton’s polemical characterization retained.
- **DJR-161-23–25**, source p. 682: Removing causes through public religious suppression, contrasted with medical and conversational management of individuals.
- **DJR-162-20–22**, source pp. 687–688: Burton rejects stars as direct and inevitable causes of all future events.
- **DJR-162-28–34**, source pp. 688–689: Competing interpretations of Roman signs and Seneca’s reported necessity; body execution differs from marginal exile.
- **DJR-164-08–12**, source pp. 695–696: Melancholy and despair distinguished by grounds, opposed causal directions and conditional sufficiency for conscience terror.
- **DJR-165-08–12**, source pp. 700–701: Nemesis as personified retribution, Queen of causes and Regina causarum.
- **DJR-166-13–15**, source p. 705: Consolation to be fitted to the person and the particular causes of distress.
- **DJR-168-08–12**, source pp. 715–716: Reported arguments about salvation, including the forensic hearing idiom indicta causa.
- **DJR-169-01–03**, source p. 720: Terrifying perceptions may arise from natural causes; senses can be deceived.

### In this edition

The technical qualifiers receive several context-sensitive renderings: “impulsive cause” → “impelling cause” (DJR-021-12); “instrumental causes” → “instrumental causes” (DJR-021-27); “Efficient cause” → “efficient cause” (DJR-025-31); “Continent causes” → “containing causes” (DJR-033-28); and “Continent, inward, antecedent, next causes” → “Immediate, internal, antecedent and proximate causes” within the heading (DJR-056-39). The containing and immediate renderings convey a cause’s sustaining proximity; next means nearest, not the next item in the writer’s list.

Efficient cause also becomes active cause in the self-reproach and heat theory, while cause efficient becomes motivating cause in the imputation against Cosimo. Those choices depend on the actor and construction, not a change in the source’s printed adjective. The synopsis’s Contingent is retained as a separate printed form whose intended local force remains uncertain, not entered as a silent variant of Continent. The printed “symptomes and Fear are Sorrow” at DJR-063-19 is reordered in the modern column; the causal explanation does not require pretending the original is syntactically regular. Marginal Latin quotations and the supplied editorial translations after them remain separate evidence layers.

Latin case-forms and constructions need their own lookup routes. **Causam**, **causas**, **causæ** and **causarum** belong to causa, while **causâ** and **caussa** preserve the printed accent and spelling. The purpose or sake construction differs from a nominative producing cause. **In causa est** can be rendered “that is why” in the consolation margin; Postel’s allegation about priestly profit is instead recast as “is caused by,” with the surrounding clause needed to preserve which thing causes which. The causal verbal forms **causent** and **causari** are indexed as attested forms: the first actively causes, while the latter is passive, “to be caused,” in the refraction margin. They must not automatically receive the different classical deponent sense of alleging or pleading a reason. **Antecedent** at DJR-115-58 gains the understood noun cause in the modern rendering; **causa** in the praise-of-love verse does not by itself contain the meanings single or alone, which come from neighbouring words. (DJR-013-30; DJR-016-29; DJR-039-04; DJR-074-29; DJR-087-17; DJR-109-19–20; DJR-115-58; DJR-154-15–17; DJR-165-11.)

### See also

Consent and essence; Accident; Contingence; Adventitious; Artificial; Matter; Adust; Habit and disposition; Complexion and temperament; Imagination; Spirits; Witchcraft; Charms; Jealousy; Reason

### Current Batch 1 cross-reference routes

Available: [Consent and essence](#bal-0063); [Accident](#bal-0060); [Adventitious](#bal-0065); [Matter](#bal-0059); [Adust](#bal-0064); [Habit and disposition](#bal-0061); [Complexion and temperament](#bal-0062); [Imagination](#bal-0002); [Spirits](#bal-0003); [Witchcraft](#bal-0004); [Charms](#bal-0005); [Jealousy](#bal-0007); [Reason](#bal-0041).

Future or unavailable under that title in this batch: Contingence; Artificial.

## Matter {#bal-0059}

Entry BAL-0059

### The word

**Matter** can mean bodily substance, raw material, the content of a discussion, an affair, an occasion, or a thing considered important. **Material** and **materiall** can describe physical substance or importance; **immaterial** and **immateriall** have different local contrasts in the accounts of soul, will and bodily spirits. Latin **materia prima** is prime or first matter, the underlying substrate considered apart from particular forms; **in materiam primam** means into prime matter. **Ens** is being or that which is; **non Ens** and **non ens** deny reality or substantial worth. These Latin terms retain their own meanings under this grouping: ens does not mean matter, and a nonentity is not prime matter. (DJR-005-03, 26; DJR-014-28; DJR-026-16, 26, 36; DJR-027-32–34; DJR-056-46; DJR-075-06; DJR-078-02; DJR-088-23; DJR-100-38.)

### In the work

#### Bodily material and the thing affected

The introductory anatomy calls serum the matter of urine: the substance from which urine is made in this historical physiology. This is a specific material relation, not an identification of every bodily humour with melancholy. The disease’s name then comes from its material cause, black bile. When Burton turns to the matter of melancholy itself, he begins with disagreement about what the humour is, where it comes from and how it is generated. He is investigating the supposed disease-producing substance, not simply announcing a new topic. (DJR-023-33–35; DJR-027-03, 31–35.)

The anatomical vocabulary is wider than pathological black bile. Fat is said to arise from the thick, oily matter of blood; the spleen is a spongy substance, while the kidneys remove watery matter. **Nutritive matter** is what natural heat transforms and digests. Life itself is compared with a lamp that goes out for want of matter or fuel as its sustaining heat and moisture fail. These are distinct roles for bodily material: constitution, nourishment, waste and the maintenance of life. The invitation to study anatomy also distinguishes the body’s matter from the Creator’s art and workmanship. (DJR-023-46–47; DJR-024-05–07, 10–12, 26–28, 35–36.)

Montanus and Arculanus distinguish material and immaterial melancholy. Material melancholy is first identified with a natural humour; immaterial melancholy is then aligned with acquired, unnatural and artificially produced forms, residing, according to Saxonia, in the spirits alone and altering the brain without matter. Yet the return to material melancholy includes both natural mixtures and unnatural scorched humours. The subsequent dispute asks whether all four humours can become this matter: some exclude phlegm, while others allow it, sometimes rarely. Fonseca’s account makes watery fluids thicken into phlegm and proceed through further transformations. The schemes overlap and disagree; they cannot be reduced to natural equals material and acquired equals immaterial. Here without matter means without gross humoral material in the spirits-based explanation, not absence of every bodily intermediary. (DJR-027-31–39.)

The distinctions have consequences beyond a label. Different mixtures, locations and states of putrefaction of **Melancholy matter** are said to produce black jaundice, quartan fever, leprosy, scurvy or kinds of mental derangement. Burton then makes diversity and confusion of matter explain diversity and confusion of species. Saxonia’s two kinds are named material and immaterial, followed by the contrasting explanations through spirits alone or through humours and spirits; the order of the clauses should not reverse the distinction. The later symptom accounts expressly call the spirits immaterial, explain mixed symptoms through material or matter-free combinations, and separate head melancholy from spirits’ motion and darkness from the adust-humour kind. Burton reports disagreement rather than settling it into one scheme. (DJR-027-40–47, 56–58; DJR-060-09–15, 30–32; DJR-062-02–04; DJR-064-01–03.)

Diet and retention or evacuation are called more material because they make, retain or expel matter; air, exercise, sleep and waking, and mental disturbances are said to alter it. Diet supplies the matter and sustenance of diseases. Another passage locates the matter of melancholy in particular organs and regions when humour lodges there. Its Latin margin, Materia Melancholiæ, supplies a parallel material vocabulary but a partly differently arranged list. In Saxonia’s symptom account, the margin’s sine materiâ, without matter, again excludes humoral matter while attributing the symptoms to disordered spirits; the next body paragraph offers the alternative of altered humours. These are historical physiological explanations. (DJR-033-31–32; DJR-057-03, note N04231; DJR-060-14–15, note N04520.)

The word’s extension must therefore be read locally. Fernel’s **materiamque**, “and material,” distinguishes material from the nourishment supplied by diet. Yet the next explanation of diet changing matter proceeds through “spirits first, and after humors”: matter is not everywhere a rigid name for gross humours alone. In the account of internal causes, material in the stomach and mesenteric regions becomes scorched and inflamed; in Altomarus’s margin black humour is **materia**, material of the disorder in its full phrase. The torch analogy makes the material of a torch affect its light and smell, just as bodily organs condition the soul’s actions. The matter in that comparison belongs to the torch, not to a claim that the soul is made of it. (DJR-033-31–35; DJR-056-49–50; DJR-057-08–10; DJR-063-21–23.)

**Subject** sometimes touches this vocabulary but needs a separate explanation. Capivaccius and Mercurialis make the inner brain the subject, meaning the seat of disease; the discussion then traces communication to other parts. In Crato’s advice, the affections of the soul are called the subject, rendered the underlying matter of melancholy, alongside source and hinges. This latter emphasis concerns the condition’s basis, not necessarily a lump of bodily stuff. Neither use is the ordinary subject of a book. (DJR-027-17–19; DJR-083-04–06.)

The related **subject** changes with the inquiry. It can be the material worked on, as in wool, flax and metals; a human target for satire; or a topic of discussion, including the rational soul’s doubtful **subjectum**. It can instead be the patient whose humour and disposition explain symptoms. Gordon’s testicles and liver are seats related respectively to immediate and antecedent causes; his margin’s **subjectum** keeps the seat distinct from those causal relations. In the account of sight, subject and object are the person looking and the person seen, while both eyes act and receive impressions. At the far end of the religious account, the whole world becomes superstition’s subject, and a sufferer’s reduced resistance makes him the subject of the alleged demonic action. These uses clarify what bears or receives an action without making every subject physical matter. (DJR-014-35–37; DJR-018-20–22; DJR-026-02–04; DJR-060-24–26; DJR-115-57–60; DJR-118-49–51; DJR-152-29–31; DJR-167-28–30.)

The material body and immaterial soul form another explicit contrast. Burton asks how bodily humours, spirits and organs mediate between them and then restates influence in both directions. Immaterial soul here means incorporeal soul. In the account of will, rational appetite’s object is described as both universal and immaterial, contrasted with sensitive appetite’s particular object. Universal supplies the range beyond particulars; immaterial supplies the non-material contrast. These uses should not be mechanically equated with immaterial melancholy, which names one rival bodily explanatory scheme. (DJR-026-35–37; DJR-056-45–47.)

Treatment gives these distinctions practical force within the historical medicine. Saxonia refuses bloodletting in immaterial melancholy, especially that arising from a cold imbalance of spirits; Laurentius’s approval follows on Arabian authority. Hollerius objects to diuretics because the thinner material leaves while thicker matter remains, against other physicians who recommend them. The squill margin says **Materias**, substances described as black, are expelled; the Platter margin says the described measures disperse wind and draw out material. Matter can also mean the ingredients of a liniment, and the dietetic synopsis distinguishes the substance of food from its quality. In love melancholy, medicine is conditional on need, altered humours or newly accumulated matter. None of these historical prescriptions becomes modern treatment advice. (DJR-067-04–06; DJR-101-28–30, 34–36; DJR-103-22–29; DJR-106-38–40, 45–47; DJR-134-37–39.)

#### Prime matter, forms and being

The opposition of **matter and forme** first appears inside a disputed argument about generation. Advocates of parental transmission of the soul say that otherwise a human parent begets only half a human being, whereas a beast begets both matter and form. Burton marks this as their reasoning and then proceeds through other opinions. The phrase names bodily substance and its organizing form in that argument; it does not by itself decide the soul’s origin or immortality. (DJR-026-02–05.)

Burton reports that Zeno and the Stoics, as cited through Augustine, supposed the soul to survive until the body decayed into materia prima and then to vanish. Prime matter marks the loss of the body’s particular form; it is not another word for nothing. Burton’s ensuing account endorses an immortal, created soul against such doctrines, and the cited historical chain remains uncollated. The report therefore cannot serve as his own assertion that the soul ends when the body dissolves. (DJR-026-15–19.)

Prime matter returns in a cosmological comparison: souls are said by some to return to an animating source, as philosophical matter returns in materiam primam. Burton assembles several traditions and names without establishing that all held an identical doctrine. Nearby, the dispute over one matter throughout air and heavens, or two distinct matters, concerns physical substance. He reports Tycho’s distinction, then stresses a shared account of a penetrable, soft heaven. The margin’s statement about identical transparent media does not simply match the body’s distinction between substances. (DJR-074-26–30; DJR-075-05–07.)

Other physical uses range from the earth to the heavens. Water takes qualities from the matter or minerals through which it passes, within rival explanations of springs. Comets are said by some to arise from **celestiall matter**, rather than Aristotle’s aerial exhalations. The discussion of hell reports Ribera’s **materiall** and local fire, then a conditional alternative in which it is no material fire; Burton’s compressed theologian list is not a verified account of every named author’s position. A nearby speculative question asks what God did before creation, apart from his **subjecto**, the object of his activity. Burton attacks the curiosity of such questions; he is not affirming that an independent material substrate constrained creation. (DJR-073-24–30; DJR-074-26–31; DJR-076-12–14.)

Matter also figures in the explanation of apparently magical results. Daneau, Erastus and other theologians are reported to credit demons with exceptional knowledge: they combine active agents with things acted upon, gather the seeds of things, and apply them **materiæ**, to matter. The supplied note relates Augustine’s account to hidden natural seeds and limited, permitted action rather than creation; that is the edition’s source explanation, not a fresh collation here. The subsequent debate separates whether extraordinary cures occur from whether it is lawful to seek them. Paracelsus’s “It matters not” dismisses the identity of the healer provided relief follows; Burton presents and criticizes that stance rather than adopting it as an unrestricted rule. (DJR-067-35–48.)

The matter-and-form vocabulary also becomes an image of desire. In the praise of marriage, “ut materia appetit formam, sic mulier virum” compares woman’s desire for man with matter’s desire for form. The promised peace of marriage is then conditional on loving life without quarrels. In a much harsher passage, women are said to be as receptive to new impressions as materia prima and their affections to ebb and flow. This is polemical comparison, not a neutral finding about women. The continuation immediately calls many men even more fickle. Both the gendered analogy and its ensuing extension must remain in view. (DJR-115-05–07; DJR-138-55–57.)

Ens has a wider scope than bodily substance. Understanding’s object includes God, Ens, all nature and whatever can be understood; the next paragraph moves from sensible things through bodily to spiritual substance. Later, Ens entium, being of beings, addresses God in a plea attributed to Aristotle. Burton uses it while describing the supposedly dim knowledge available to pagan thinkers; the attribution is not verified in Aristotle’s surviving works. (DJR-026-25–27; DJR-155-18–20.)

Non ens can be a polemical denial. In the attack on pride of birth, gentry is a nonentity, ceremony and thing of nought: the argument denies its claimed intrinsic superiority while recounting its very real social origins. In the mineral-remedy dispute, Erastus calls philosophers’ stones and potable gold a fraud and a non Ens. This denies the promised substance’s reality, not the existence of the corrosive liquids or harmful preparations just mentioned. Burton presents the contrary Paracelsian claims immediately afterwards. The denial belongs to that controversy, not to a definition equating all material medicines with nothing. (DJR-088-21–24; DJR-100-34–40.)

#### Content, resources, occasions and importance

Matter also names what a writer treats or reworks. Burton defends the matter and manner of his subject, then says his borrowed matter is mostly other writers’ and yet his own, assimilated like food. “I respect matter, not words” contrasts content with verbal display; the ornate surrounding prose makes that assertion part of his self-presentation. The phrase rem substratam, the underlying thing, is his subject, melancholy and madness. It does not assert that the book’s subject is philosophical prime matter. (DJR-003-03–05; DJR-005-02–04, 25–27; DJR-006-23–25.)

That content is not fixed or immune to criticism. Burton acknowledges that he now disapproves of things in the matter of his book and would retract much; he also admits that its matter and method may be faulty, since no one can observe everything. His account of reception lists material, subject, occasion and a recommender, while the Pliny margin’s **materiæ**, of an undertaking, qualifies the supporter and comes from a differently framed passage about an advocate. Quintilian’s **materiam** supplies subject matter of study. The love preface’s **lætam materiam**, literally cheerful material, occurs amid lewd songs in an argument distinguishing a writer’s work from the writer’s conduct; its **subjectum** is the topic that readers asked to have expanded. (DJR-005-14–19, 22–28; DJR-006-01–02; DJR-108-05–07, 12–14.)

In the economic argument, rude Matter unwrought is raw material such as tin, iron, wool and lead, which Botero’s prince is advised not to export unprocessed. Physical matter also feeds figurative language: youth is combustible matter, or prona materies, ready fuel for love. Elsewhere material fire means actual physical fire, surpassed in the extravagant comparison by the fire of love that burns from a distance and consumes the soul. The devotional counsel to put aside material objects instead concerns turning from sensible things to divine beauty; its Latin margin says demitte materiam, lay aside matter. (DJR-014-27–29; DJR-122-32–34; DJR-128-47–49; DJR-152-06–08, note N12033.)

Physical resources also support social and moral arguments. Good **materia** can lie unused without a craftsman in the political margin; Britain’s available matter includes wool, flax, metals and timber. Theodoret’s margin makes wealthy people supply **materiam**, materials, while poor artisans supply skilled labour. Conversely, the Horatian verse calls gold material of the greatest evil. In erotic language Maximus of Tyre’s lust finds **materiam**, material, qualified as corrupt and available to work upon; youth is **materies**, material, with favourable and inclined supplied by its modifiers, before Burton makes it combustible fuel. Renewed sight of a lover is like fire applied **materiæ**, to fuel. The metaphors depend on what material enables or receives; corruption, inclination and combustibility are not all inherent meanings of the noun. (DJR-014-01–03, 35–37; DJR-015-03–04; DJR-092-51–56; DJR-093-08–10; DJR-116-28–30; DJR-122-32–35; DJR-135-11–13.)

Matter of suspicion is an occasion or ground for suspicion. Burton acknowledges fault in either sex but immediately says many chief causes of jealousy arise from external circumstances even when both partners are innocent. Matter can thus provide occasion without proving the suspected deed. In another narrated deception, no such matter means that the claimed gifts from rivals were fictitious. (DJR-124-12–14; DJR-146-60–62.)

Importance rather than physicality controls most materiall circumstance, Burton’s description of moderate bodily and mental exercise. Likewise materiall and essentiall matters are allegedly substantial concerns, set within an as-if construction describing fear over trifles. Burton says the distress is real even while questioning its object. The verb matters means is significant: distinctions in physicians’ books matter little when actual cases are mixed. A hard matter is a difficult undertaking, as distinguishing the species proves to be. Finally no matter what is the indifferent anything at all in the attack on indiscriminate writing. These ordinary uses prevent a philosophical headword from swallowing common idiom. (DJR-004-01–02; DJR-027-53–55, 59–61; DJR-058-47–49; DJR-078-01–03.)

#### Affairs, cases and practical help

Ordinary **matters** are events and affairs: comic and tragic news, affairs of state, remembered events, love affairs, or the worse conduct from which recreation should divert people. “Other mens matters” can voice an objection to Burton’s medical writing or condemn intrusive meddling. A matter can be a dispute heard by arbitrators, a question of marriage, or business managed through patronage. In the lawyer’s wife’s complaint, other men’s cases and her own neglected conjugal business become a sexual legal pun. Another neglected wife wants “another matter” mended while her scholar husband repairs corrupt texts. Chremes’s promise to help “in the matter it self” means practical action, one of the forms of help he offers. These concrete affairs must not be lost under a philosophical definition. (DJR-002-07–08; DJR-006-08–10; DJR-013-32–34; DJR-079-47–49; DJR-080-05–07, 10–12; DJR-084-24–26; DJR-096-04–06; DJR-098-02–04, 16–17; DJR-140-83–85; DJR-145-53–57; DJR-151-05–07.)

Other constructions turn on truth, importance or result. **No such matter** can deny the existence of a suitor’s boasted possessions, the truth of claimed exclusive affection, or another observer’s agreement with a lover’s estimate of beauty. It can also deny an alleged occurrence: Burton’s endorsement of the denial of harm from lead pipes is retained as a historical error, not validated by the idiom. **No matter what** may leave an infirmity discreetly unnamed; **no matter how** satirizes people’s indifference to how wealth was acquired. A **great matter** is a substantial achievement, which a physician cannot produce instantly, while an **easie matter** is an easy undertaking. “What the matter was” can identify a patient’s difficulty or what is happening, as in the pulse diagnosis and Rhazes’s case of consuming religious thoughts. (DJR-017-11–13; DJR-052-21–23; DJR-056-09–11; DJR-069-35–37; DJR-070-40–42; DJR-125-18–20, 38–39; DJR-126-51–53; DJR-137-33–35; DJR-161-25–27.)

Matter supplies occasions for responses as well as bodily effects. Democritus’s reported speech finds **matter of laughter** in human vices and self-ignorance; the Juvenal margin makes dirty clothes **materiam**, material for mockery. Burton calls a stepmother matter of repentance, meaning occasion for regret. The Camerarius jealousy margin makes conduct **materiam** for suspicion, yet the innocent-partner qualification remains necessary. “Greater matters” hinted at by smiles are further amorous developments, followed immediately by a warning that lovers mistake ordinary friendliness for invitation. The religious polemic’s **matter of madness** supplies examples and symptoms for an account, without identifying black bile as their one material cause. (DJR-008-01, 18–20; DJR-053-26–28; DJR-055-44–45; DJR-120-34–36; DJR-146-45–47, 60–62; DJR-151-26–28.)

The distinction between an affair and the mind’s response is especially important in consolation. A distracted person’s mind is on “another matter”; topics of thought also enter dreams, and changing or avoiding a troubling subject can become part of the proposed cure. Burton says general discontent lies not in “the matter it self” but in its estimation, a local consolatory emphasis rather than a repeal of his physiology. Religious opponents make **matters of conscience** of practices he calls indifferent, while **ad materiam suam** accuses innovators of forcing Scripture to fit their own subject. The “main matter” terrifying despairing sufferers is their apprehension of sin and rejection; Burton immediately argues for pardon. Finally, nature’s expulsion of **fæculent matters**, foul bodily substances, becomes an analogy for the possibility of spiritual recovery. (DJR-059-34–36; DJR-081-25–26; DJR-082-41–43; DJR-093-12–14; DJR-155-45–46; DJR-156-28–31; DJR-159-25–27; DJR-160-15–17; DJR-166-21–23; DJR-168-41–43; DJR-169-28–30.)

### Places to Read

Selected significant uses and their continuations, in source order:

- **DJR-001-04–06**, source pp. 1–2: Humanity and the reader as the subject of Burton’s discourse.
- **DJR-002-07–08**, source p. 4: Comic and tragic matters as the changing events of public life.
- **DJR-003-03–05**, source p. 5: The matter or content of the book distinguished from its manner.
- **DJR-003-14**, source p. 6: The preface’s attack on indiscriminate writing, continued in the next source group.
- **DJR-004-01–02**, source p. 6: No matter what as indifference to the content of indiscriminate writing.
- **DJR-005-02–04**, source p. 8: Borrowed literary matter assimilated and rearranged as the author’s own.
- **DJR-005-14–19**, source pp. 10–11: Conditions of literary reception; the Pliny margin’s undertaking and Quintilian’s subject matter of study.
- **DJR-005-22–28**, source pp. 11–13: Burton’s willingness to retract some content, his matter-versus-words assertion, and the limits of his inquiry.
- **DJR-006-01–02**, source p. 13: Admissions that the work’s matter and method may be faulty or incomplete.
- **DJR-006-08–10**, source p. 14: The objection about meddling in others’ affairs and the distinction between political advice and its speaker.
- **DJR-006-23–25**, source pp. 16–17: Rem substratam as the underlying topic, melancholy and madness.
- **DJR-008-01**, source p. 22: Burton’s own matter of laughter in his survey of collective folly.
- **DJR-008-18–20**, source pp. 25–26: Democritus’s reported explanation of the human vices that furnish laughter.
- **DJR-013-32–34**, source p. 50: Arbitrators ending disputes as an alternative to prolonged litigation.
- **DJR-014-01–03**, source pp. 51–52: Unused material without a craftsman in a political analogy about settlement and government.
- **DJR-014-27–29**, source p. 55: Botero’s prohibition on exporting unworked raw materials.
- **DJR-014-35–37**, source pp. 55–56: Wool, flax, metals and timber as available matter and subjects to work upon.
- **DJR-015-03–04**, source p. 56: The continuation of the resources-and-industry argument.
- **DJR-015-24–27**, source p. 59: True statement of political affairs and the Rosicrucians’ claimed reform of all matters.
- **DJR-017-11–13**, source p. 67: Standardizing weights and measures as an easy undertaking in the imagined commonwealth.
- **DJR-018-20–22**, source pp. 72–73: People offered as literary targets for a satirist.
- **DJR-023-33–35**, source p. 15: Serum as the matter from which urine is made in the historical physiology.
- **DJR-023-46–47**, source p. 16: Fat derived from thick, oily material of blood.
- **DJR-024-05–07**, source p. 17: The body’s material contrasted with its Creator’s art and workmanship.
- **DJR-024-10–12**, source p. 18: The spleen’s spongy substance and the kidneys’ removal of watery material.
- **DJR-024-26–28**, source p. 20: Natural heat transforming and digesting nutritive material.
- **DJR-024-35–36**, source p. 21: Life’s sustaining material and heat compared with the oil and light of a lamp.
- **DJR-026-02–05**, source p. 26: The rational soul as a doubtful topic; matter and form in the reported parental-propagation argument.
- **DJR-026-15–19**, source p. 27: Reported dissolution into prime matter, competing soul doctrines, and Burton’s ensuing defence of immortality.
- **DJR-026-25–27**, source p. 28: Ens as being within understanding’s wide scope, followed by bodily and spiritual substance.
- **DJR-026-35–37**, source p. 29: The will’s object as both universal and immaterial, with separate force for the two qualifiers.
- **DJR-027-03**, source p. 31: Black bile as the material cause from which melancholy takes its name.
- **DJR-027-17–19**, source p. 32: Subject as the disease’s brain seat, in body and Latin margin, with communication to other parts.
- **DJR-027-31–47**, source pp. 33–35: Contested matter of melancholy, material and immaterial schemes, transformed humours, and varied material producing varied diseases.
- **DJR-027-53–61**, source pp. 36–37: The difficulty of classifying mixed cases, Saxonia’s immaterial spirits, and the limited practical importance of bookish divisions.
- **DJR-033-31–36**, source pp. 65–66: Diet and evacuation as more material causes; nourishment, material of disease, and the spirits-before-humours sequence.
- **DJR-052-21–23**, source p. 154: No matter how satirizing indifference to the acquisition of wealth.
- **DJR-053-26–28**, source pp. 158–159: The Juvenal margin’s material and occasion for mockery supplied by dirty clothing.
- **DJR-055-19–21**, source p. 167: What matter is it questioning the practical value of speculative knowledge.
- **DJR-055-44–45**, source p. 169: Matter of repentance as occasion for regret in Burton’s hostile stepmother description.
- **DJR-056-09–11**, source pp. 169–170: No matter what deliberately withholding the infirmity in a clinical anecdote.
- **DJR-056-45–47**, source pp. 172–173: Material body and immaterial soul, their mediation, and reciprocal influence.
- **DJR-056-49–50**, source p. 173: A torch’s matter affecting light and smell as an analogy for bodily organs affecting soul-actions.
- **DJR-057-03**, source p. 174: Materia Melancholiæ and the bodily locations of melancholy, with the margin’s non-identical list.
- **DJR-057-08–10**, source pp. 174–175: Scorched and inflamed material in the stomach and mesenteric regions.
- **DJR-058-47–49**, source p. 183: Materiall and essentiall as importance attributed to feared objects within an as-if construction.
- **DJR-059-34–36**, source p. 187: Another matter as the distracted sufferer’s persistent object of thought.
- **DJR-060-09–15**, source 190 [second occurrence]; 190 [second occurrence]–191; 191: Saxonia’s immaterial spirits and the alternative explanation through altered humours.
- **DJR-060-24–26**, source p. 192: The humour and subject as the humour and person affected, with Montalto and Cardano separately attributed.
- **DJR-060-30–32**, source p. 193: Mixed symptoms explained through mixed humours or spirits, with or without humoral matter.
- **DJR-062-02–04**, source p. 198: Head melancholy through spirits’ motion and darkness, contrasted with adust humours; body and margin differ.
- **DJR-063-21–23**, source p. 206: Black humour as materia of the disorder, with dark spirits obscuring the soul’s dwelling.
- **DJR-064-01–03**, source pp. 206–207: Saxonia’s exclusion of material humours in favour of animal-spirits motions.
- **DJR-067-04–06**, unnumbered Second Partition synopsis, scan p. 323: The dietetic synopsis’s distinction between the substance and quality of food and drink.
- **DJR-067-35–48**, source 216; 216–220; PDF327–328; 220; 220–221; PDF328–329; 221: Demons applying agents and seeds to matter; extraordinary cures, their lawfulness, and Paracelsus’s disputed matters-not argument.
- **DJR-069-35–37**, source p. 229: Montanus’s insistence that no great result can be achieved instantly.
- **DJR-070-40–42**, source pp. 233–234: No such matter denying the alleged harm of lead pipes, with the historical medical error explicitly retained.
- **DJR-073-24–30**, source pp. 246–247: Physical versus non-physical hell fire and matter or minerals affecting the qualities of springs.
- **DJR-074-26–31**, source p. 251: One or two celestial substances, Tycho’s distinction, and competing comet explanations.
- **DJR-075-05–07**, source pp. 252–253: Return into prime matter within an assembled cosmological comparison, without collapsing the cited doctrines.
- **DJR-076-12–14**, source p. 258: The divine subjecto as object of activity in speculative questions Burton criticizes.
- **DJR-078-01–03**, source p. 265: Most materiall circumstance as the importance of moderate, suitably timed exercise.
- **DJR-079-47–49**, source p. 274: Ancient matters as events remembered by old companions.
- **DJR-080-05–07**, source p. 275: Recreation intended to divert people from worse activities before games are abused.
- **DJR-080-10–12**, source pp. 275–276: Love matters as amorous affairs in the description of idle courtiers.
- **DJR-081-25–26**, source p. 282: Study and redirected attention, excluding illness from excessive study and allowing a change to a serious subject for the preceding romance readers.
- **DJR-082-41–43**, source p. 288: Dreaming about the subjects last occupying thought.
- **DJR-083-04–06**, source pp. 289–290: The soul’s affections as the underlying basis of melancholy in Crato’s advice.
- **DJR-084-24–26**, source p. 297: Chremes’s offer of practical action alongside comfort and counsel.
- **DJR-088-21–24**, source pp. 314–315: Non ens denying the claimed intrinsic worth of noble birth, without denying its social effects.
- **DJR-092-51–56**, source pp. 335–336: Horace’s verse making gold and gems material of the greatest evil.
- **DJR-093-08–10**, source pp. 336–337: Theodoret’s division between materials supplied by the wealthy and artisans’ labour.
- **DJR-093-12–14**, source p. 337: The matter itself contrasted with its mental estimation in a local consolatory argument.
- **DJR-096-04–06**, source p. 350: The management of business through favour and patronage in Seyssel’s reported account.
- **DJR-098-02–04**, source p. 359: Meddling in other people’s affairs as a cause of trouble.
- **DJR-098-16–17**, source p. 360: The injunction not to meddle in other people’s affairs.
- **DJR-100-34–40**, source pp. 371–372: Erastus’s non Ens judgment on promised alchemical substances and the subsequent contrary Paracelsian claims.
- **DJR-101-28–30**, source p. 375: Matter as ingredients shared by medicinal preparations.
- **DJR-101-34–36**, source p. 376: Materias atras as black substances expelled by squill, with the body’s stronger claim separately attributed.
- **DJR-103-22–29**, source pp. 384–385: The bloodletting disagreement over immaterial melancholy, preserving Saxonia’s refusal and Laurentius’s approval.
- **DJR-106-38–40**, source pp. 400–401: Hollerius’s objection that diuretics remove the finer part and leave thicker matter, against other authorities.
- **DJR-106-45–47**, source p. 401: Dispersing wind and drawing out material in the Platter margin, retaining the printed materiamq; abbreviation.
- **DJR-108-05–07**, source p. 409: Lætam materiam as cheerful subject matter in the defence separating poetry from the poet’s conduct.
- **DJR-108-12–14**, source p. 410: Subjectum as the topic readers allegedly asked the borrowed authorial statement to expand.
- **DJR-115-05–07**, source pp. 442–443: Matter seeking form as a gendered desire comparison, followed by conditions for marital peace.
- **DJR-115-57–60**, source p. 446 [sequence; printed 246]: Testicles and liver as differently related seats or causes; Burton’s ensuing endorsement of the brain. Sequence p. 446 is printed 246.
- **DJR-116-28–30**, source p. 449: Corrupt material available for lust in the Maximus of Tyre quotation.
- **DJR-118-49–51**, source p. 460: Subject and object as the person looking and the person seen; sight both acts and receives impressions.
- **DJR-120-34–36**, source pp. 470–471: Greater matters hinted at by smiles, followed by the warning that lovers misread ordinary friendliness.
- **DJR-122-32–35**, source pp. 481–482: Youth as material favourable and inclined to love, followed by the combustible-fuel metaphor.
- **DJR-124-12–14**, source p. 489: No such matter denying fabricated gifts from rival suitors.
- **DJR-125-18–20**, source p. 495: No such matter denying the existence of a suitor’s boasted possessions.
- **DJR-125-38–39**, source p. 497: No such matter denying supposed exclusive fidelity, followed by the extension of falsity to men.
- **DJR-126-51–53**, source p. 505: What the matter was as the passionate attachment discovered through pulse examination.
- **DJR-128-47–49**, source p. 515: Physical fire contrasted with the extravagant soul-consuming fire of love.
- **DJR-134-37–39**, source pp. 547–548: Medicine made conditional on need, altered humours or newly accumulated material.
- **DJR-135-11–13**, source p. 550: Fire applied materiæ, to fuel, as an image of rekindled love.
- **DJR-137-33–35**, source p. 560: No such matter as another observer’s failure to share a lover’s judgment of beauty.
- **DJR-138-55–57**, source pp. 567–568: Prime matter receiving new impressions in a hostile comparison, immediately extended to fickle men.
- **DJR-140-83–85**, source p. 577: Marriage business within the debate over who should marry.
- **DJR-142-38–40**, source p. 583: Marriage reduced to a matter of money by the Epicurean objectors.
- **DJR-145-53–57**, source pp. 600–601: Another matter to mend in a textual and sexual pun, followed by the lawyer’s neglected conjugal business.
- **DJR-146-45–47**, source p. 605: The Camerarius margin’s grounds for adverse talk and suspicion.
- **DJR-146-60–62**, source pp. 606–607: Matter of suspicion qualified by the possibility that both partners are innocent.
- **DJR-148-23–25**, source pp. 615–616: Jealousy’s allegedly slight occasion, with real and capital separately supplying evaluative force.
- **DJR-151-05–07**, source p. 631: A marital dispute heard by impartial arbitrators in reported Roman practice.
- **DJR-151-26–28**, source p. 633: Religious polemic supplying material and symptoms for an account of madness.
- **DJR-152-06–08**, source pp. 636–637: Material objects and materiam set aside in Ficino’s devotional counsel about divine contemplation.
- **DJR-152-29–31**, source pp. 639–640: The whole world as superstition’s subject or bearer in Burton’s confessional diagnosis.
- **DJR-155-18–20**, source p. 652: Ens entium as a divine address attributed to Aristotle, without fresh authentication.
- **DJR-155-45–46**, source p. 655: Matter of conscience as an obligation felt by the disciples described in religious polemic.
- **DJR-156-28–31**, source 658; 658–651 [659]; 651 [659]: Images made of physical materials and religious practices treated as obligations.
- **DJR-159-25–27**, source p. 672: Ad materiam suam as forcing Scripture to fit one’s own subject or argument.
- **DJR-160-09–11**, source pp. 675–676: Matter as the contents of Peter Lombard’s Sentences.
- **DJR-160-15–17**, source p. 676: Matters of conscience as religious scruples contrasted with Burton’s indifferent matters of ornament.
- **DJR-161-25–27**, source pp. 682–683: What the matter was in Rhazes’s case, preserving the body and margin’s different religious objects of thought.
- **DJR-166-21–23**, source p. 706: The main matter as the apprehension of sin and rejection, immediately answered by the possibility of pardon.
- **DJR-167-28–30**, source p. 712: The subject as the vulnerable sufferer whose resistance Burton describes as diminished.
- **DJR-168-41–43**, source p. 719: Expelling fæculent matters as a bodily-recovery analogy for possible spiritual recovery.
- **DJR-169-28–30**, source pp. 722–723: Avoidance of terrifying subjects of reading within counsel for afflicted religious sufferers.

### In this edition

The philosophical and polemical terms are distinguished in translation: materia prima → prime matter (DJR-026-16); Ens → being (DJR-026-26); and a non Ens → a nonentity (DJR-100-38). The first is a philosophical substrate, the second being generally, and the third a denial of the claimed thing’s reality. Matter is the grouping heading and does not replace those Latin forms.

The expanded examples show matter becoming material, substance, underlying matter, topic or an idiomatic clause according to construction. In “the matter of Urine,” the modern “the substance from which urine is made” explains the full relation; the extra syntax does not belong to matter alone. Subject → seat of the disease supplies of the disease from context at DJR-027-18. Materiall → important is checked within the full circumstance/consideration phrase at DJR-078-02. Materia, materiam, materiâ and materies retain their printed forms in the register. Marginal English translations are editorial, even when housed in Burton-labelled notes; Caspar Ens’s surname is excluded from the philosophical ens family.

### See also

Soul; Form; Generation and corruption; Essence and quintessence; Simple; Cause; Consent and essence; Adust; Adventitious; Humour; Spirit; Imagination; Spirits; Witchcraft; Charms; Jealousy; Will; Concoction; Blood and sanguine

### Current Batch 1 cross-reference routes

Available: [Soul](#bal-0032); [Form](#bal-0057); [Cause](#bal-0058); [Consent and essence](#bal-0063); [Adust](#bal-0064); [Adventitious](#bal-0065); [Humour](#bal-0022); [Spirits](#bal-0003); [Imagination](#bal-0002); [Witchcraft](#bal-0004); [Charms](#bal-0005); [Jealousy](#bal-0007); [Will and nill](#bal-0052); [Concoction](#bal-0028); [Blood and sanguine](#bal-0024).

Future or unavailable under that title in this batch: Generation and corruption; Essence and quintessence; Simple.

## Accident {#bal-0060}

Entry BAL-0060

### The word

**Accident** can be an event, an accompanying condition, a disease’s manifestation, or a property distinguished from substance. **Accidental** and **accidentall** can mean incidental, acquired, secondary or happening by chance; the adverbs **accidentally** and **accidently** likewise require their local construction. Latin **per accidens** can describe an ordering left to occasion as well as incidental or secondary involvement; **ex Accidenti** marks an indirect effect in the faculty account. **Accidens**, **accidente** and **accidentia** can name a condition, affection or attendant disorder; related verb forms of **accidere** mean happen or occur. The word’s recurrence does not collapse these senses into a single theory of chance. (DJR-001-03; DJR-022-22; DJR-027-23 and note N01831; DJR-033-32; DJR-057-22, 44; DJR-075-04; DJR-083-05; DJR-087-38.)

### In the work

#### Conditions, attributes and indirect effects

Discontent, care and misery are an “inseparable accident” of human life. Burton moves from the fable in which Care owns human beings during their lives to a direct claim that vulnerability itself can cause suffering. An inseparable accident here is an accompanying condition; it is not a contradiction meaning an unforeseeable event that must happen. An earlier classification calls natural melancholy an almost inseparable accompaniment of old age, contrasting acquired illness and retaining the important almost (DJR-027-25–27). The old-age section later reports Rhazes’s “necessary and inseparable accident,” supported by Burton’s account of humoral ageing and the abrupt ending of an active life. Its universal ageing claims remain historical generalizations. (DJR-032-27–29; DJR-042-06–08.)

The diet discussion makes another distinction: food and drink may be faulty in substance or accidents, which Burton immediately specifies as quantity, quality and similar attributes. Diet supplies the bodily material and nourishment of illness; accidents here are features of that diet, not incidents occurring during a meal. In the astronomical digression, whether light is a substance or accident is left as a question. The next question asks whether the stars are hot in themselves or cause heat by accident. A nonessential property and an indirect production of heat are related but distinguishable uses. The questions do not establish Burton’s final position on light or stellar heat. (DJR-033-31–33; DJR-075-03–05.)

Secondary effects also matter to the faculty account. Burton decides that melancholy first affects imagination and subsequently reason, depending on duration. Saxonia’s added qualification says that belief, opinion, discursive thought and reasoning are impaired by accident through imagination’s failure. The adverb accidentally has consequential, not chance, force here; the marginal ex Accidenti supports it. This is a claim about the route of impairment, not an assertion that reasoning always fails. (DJR-027-22–24, note N01831.)

Crusius’s formulation that melancholy is cold in itself but hot by accident distinguishes a thing’s own nature from an incidental condition associated with an inflamed brain. The Latin “calida per accidens, frigida per se” is followed by Burton’s English gloss, then his explicit preference for Capivaccius. It would be wrong to turn the reported Crusius statement into Burton’s unqualified conclusion. The treatment chapter later includes essential and accidental melancholic diseases, rendered primary and secondary; the immediate context does not spell out a complete taxonomy for this pair. (DJR-057-21–23; DJR-103-24–26.)

The same Latin phrase does different work elsewhere. Hare is said to make a person merry “per accidens”: Burton shifts the explanation from the meat to the hunt, good company and pleasant talk. In defending the qualified toleration of public amusements, he first concedes that evil must not be done so that good may result, then calls the evil “per accidens” and allows toleration to prevent a greater harm. That is a moral distinction between an activity and its associated circumstances. The preceding quotation is assigned to John of Salisbury, but the supplied apparatus identifies a reversed comparison in Burton’s handling of it; Burton’s local argument must therefore remain distinct from John’s exact view. (DJR-033-42–44; DJR-080-17–20.)

#### Symptoms and acquired conditions

Melanchthon recommends knowledge of a disease’s accidents, meaning its manifestations and attendant disorders; the margin’s reference to a particular internal organ is less general than the body’s recommendation. The Second Partition synopsis then lists correctors of accidents, beginning with remedies to procure sleep. The full treatment subsection specifies sleeplessness, fearful dreams and facial flushing that remain after other measures. These are accompanying symptoms requiring their own attention, not random injuries. The preparations and procedures belong to historical medicine, not present advice. (DJR-057-43–45; DJR-067-23–25; DJR-105-33–35.)

Crato’s Latin instruction that the soul’s accidentia should be corrected gives the word an emotional application: affections or changes experienced by the soul. Burton makes them the source and underlying matter of melancholy, with the strong word “alone,” then traces bodily effects of anger, sorrow and fear. This local emphasis should be retained alongside the work’s many other causal schemes rather than made into a consistent exclusive cause for the whole book. (DJR-083-04–06.)

Other Latin forms sharpen the emotional sense. “Ex animi accidente” describes an emotional disturbance from which an illness may arise; the marginal proposal is to introduce contrary news that moves the patient to joy, while the body also describes driving out one fear or grief with another. In the definition of intense desire, “Animi forte accidens” is a powerful condition of the mind, compared with hunters’ absorption in sport and misers’ craving for riches. Here forte means powerful and agrees with accidens; it does not mean by chance. These physiological and therapeutic claims remain attributed historical arguments. (DJR-084-29–31, note N06219; DJR-115-48–50, note N08787.)

When bodily impairments are either innate or accidentall, the latter means acquired. Burton’s purpose is consolation: he argues that bodily difference does not reduce moral or intellectual worth, and goes further by claiming it can enhance the soul. Acquired does not by itself identify the means of acquisition or imply an accidental injury. Likewise, Fracastorius’s definition distinguishes an established incapacity from disturbances that accidently come and go after substances such as wine, henbane or nightshade; duration and dependence on an occasion are central. (DJR-022-21–23; DJR-087-37–39.)

An outward occurrence and a continuing internal condition need not coincide. Even when free from fears of external events, the sufferer can remain apprehensive about the body. Burton’s “accidentall distemper” belongs to that account, which also preserves Jacchinus’s claim that judgement and conduct can be sound in other respects. A “ferall accident” can trigger a severe fit only once, or at widely separated intervals; other sufferers have different courses. Later, the “strange accidents” of fasting are resulting effects in the Cardano-associated account, whose English list includes prophecies and paradoxes while the marginal Latin gives stubborn conviction and does not repeat the list exactly. (DJR-058-48–51; DJR-061-11–13; DJR-156-07–09.)

#### Occasions, contingency and events

The causal heading coordinates non-necessary, remote, outward, adventitious and accidental. The explanation allows many such causes to overlap with unavoidable ones; it also prints “contingent and inevitable” where the classification might lead a reader to expect avoidable. The edition preserves that tension. The first ill accident is a bad wet nurse, treated as an external misfortune under inherited theories about milk. Education is another accidental cause: both excessively severe and excessively indulgent upbringing can be blamed, so the category does not simply oppose all intentional acts (DJR-050-39). Later the labyrinth of accidental causes supplies a metaphor for the writer’s task: each contingency opens another side path, and Burton chooses only a few chief examples, beginning with separation and loss of friends. (DJR-050-24–26; DJR-054-01–03.)

The event noun can point backwards to a cause or forwards to an effect. In Plater’s Basel story, “by which accident” refers to a corpse’s movement after a thrown stone; the child then interprets that movement as pursuit. Sudden fires or other terrifying sights can produce panic, whereas the “feral accidents” following the noose-and-gold tale are deadly outcomes attributed to want and poverty. “Dismal accidents” can also be ominous events that stir superstitious fear; Burton says imagination, fear and the Devil’s craft can bring feared harms about, and that disregarding the omens would prevent them. The adjoining prediction account also invokes God’s permission, not unrestricted astrological necessity. “Irksome Accidents” extends to an unhappy marriage, a continuing circumstance, while Burton also recognizes marriage’s happiness when the partners agree. (DJR-051-10–17; DJR-054-43–45; DJR-055-01–07, 36–37.)

The event sense is broader than harm. Socrates’s unchanged countenance is reported whatever good or bad accident befalls him. Conversely, life may be cut short by a violent accident before its natural heat and moisture expire; an accidentally received thigh wound is reported by Schenck as relieving melancholy through bleeding. The latter is a reported chance injury with a claimed favourable consequence, not a direction to injure oneself. In jealousy, external accidents and circumstances can provoke suspicion even when both partners are innocent. That explicit innocence qualification prevents occasion from becoming proof of wrongdoing. (DJR-024-35–36; DJR-097-22–24; DJR-106-16–18; DJR-146-60–62.)

The word also belongs to friendship and consolation. Companions recall past “accidents” with pleasure; an “accidentall occasion,” such as common country, study, service or adversity, can unite people whose dispositions otherwise differ. In the comparison of rich and poor, “accidents of fortune” are outward circumstances distinguished from natural endowments; Cardano’s marginal healthier is broader in Burton’s English better. When an event cannot be remedied, Burton recommends handling it like an unwanted throw of the dice: skill remains possible in the response. Premeditation similarly aims to make misfortunes familiar; the Ulysses example concerns his living wife, not her death. The closing advice on despair again adjusts counsel to the person and cause, and directs attention away from an identified painful occasion. (DJR-079-47–49; DJR-089-35–37; DJR-093-02–04; DJR-095-28–30; DJR-110-10–12; DJR-166-13–15; DJR-169-26–28.)

A genuine chance sense also appears at the work’s opening: accidental collision of atoms or sunbeam-like motes in Burton’s sweeping description of atomism. He introduces the account to explain what readers might wrongly expect from his assumed name. His grouping of Democritus, Epicurus, Leucippus, Copernicus and Bruno does not demonstrate that every named thinker held every listed doctrine. (DJR-001-02–04.)

Chance and circumstance also organize Burton’s own writing. He ranks authors “per accidens,” as memory suggests, rather than chronologically, and may therefore put modern writers before ancient ones. The political-body comparison calls an unfavourable location, lack of water or allegedly unhealthy air an “accidental inconvenience,” distinguishing a community’s circumstances from its own failings. In the spirit discussion, “accidental rankness” supplies one competing natural explanation of green circles: exceptional fertility in the ground, alongside a falling meteor, instead of the reported elves’ dances. None of these expressions by itself means an event has no cause. (DJR-006-05–07; DJR-013-01–06; DJR-030-17–19.)

Several reported examples require their particular speakers and limits. Burgravius’s blood-lamp allegedly displays all the “accidents” or changes of its donor’s life; Burton immediately rejects such wonders. The “miraculous accident” in the antimony account is Mattioli’s reported observation, not Burton’s eyewitness claim or proof of supernatural intervention, and Burton interrupts the praise with a severe reservation about the medicine. In Aristaenetus, Speusippus sees Panareta dancing “by accident”: the chance belongs to his encounter. Dido and Aeneas are “accidentally” driven into one cave in Burton’s brief marriage example, whose description is more settled than the poem’s disputed union. These literary and medical reports illustrate uses without establishing the stories as facts. (DJR-082-08–09; DJR-102-01–04; DJR-124-37–39; DJR-141-32–34.)

“Accidents” can simply mean events whose cause is being discussed. The astronomical digression asks for the causes of phenomena above ground; Scaliger’s question about the stars assigns a fortuitous arrangement to Epicurus. In the religious discussion, “future accidents” are events yet to come: Burton questions the alleged Sibylline predictions and attacks astrologers who treat stars as direct, inevitable causes of all such events. He also reports and condemns Vanini’s natural explanations; that account rejects spirits while retaining celestial intelligences, rather than rejecting every incorporeal agent. The noun does not by itself decide between chance, necessity, nature or providence. (DJR-073-31–33; DJR-074-09–11; DJR-156-14–16; DJR-162-20–23.)

### Places to Read

Selected significant uses and their continuations, in source order:

- **DJR-001-02–04**, source p. 1: Chance collision in the reported atomist catalogue and the warning about the assumed name
- **DJR-006-05–07**, source pp. 13–14: Authors ordered as recollection suggests; translation and revision openly described
- **DJR-013-01–06**, source pp. 46–47: Changes in the political body and disadvantages of circumstance
- **DJR-017-17**, source p. 67: The marginal warning about an unexpected, potentially preventable event
- **DJR-022-21–23**, source p. 9: Established incapacity distinguished from passing, substance-induced disturbance
- **DJR-024-35–36**, source p. 21: Natural decline interrupted by a violent occurrence
- **DJR-027-22–27**, source p. 33: Secondary impairment through imagination, followed by the almost-inseparable old-age qualification
- **DJR-030-17–19**, source pp. 47–48: Exceptional fertility as one competing explanation of fairy circles
- **DJR-032-27–29**, source p. 60: Rhazes’s necessary and inseparable condition within historical ageing theory
- **DJR-033-31–33**, source pp. 65–66: Dietary attributes distinguished from substance
- **DJR-033-42–44**, source pp. 66–67: Hare’s claimed merriment explained through hunting, company and conversation
- **DJR-042-06–08**, source p. 106: Discontent as an inseparable accompaniment of human life
- **DJR-045-03–05**, source p. 120: An attributed dreadful occurrence; Latin almost killed differs from the English restatement
- **DJR-050-24–26**, source p. 146 [sequence; printed 142]: Non-necessary causes, the contingent/inevitable tension and a bad wet nurse
- **DJR-050-39**, source p. 148 [sequence; printed 144]: Upbringing as an accidental cause, with excessive severity and indulgence both included
- **DJR-051-10–17**, source pp. 146–147: Frightening events, actual corpse movement versus the child’s interpretation, and sudden fires
- **DJR-052-10–12**, source p. 153: The prison margin adds stench and lamentation to bodily restraint
- **DJR-054-01–03**, source p. 161: The labyrinth of circumstantial causes and the writer’s selective survey
- **DJR-054-43–45**, source p. 164: Deadly outcomes attributed to want and loss, with personal and collective examples
- **DJR-055-01–07**, source pp. 165–166: Ominous events, feared predictions, belief, demonic craft and divine permission
- **DJR-055-36–37**, source p. 168: An unhappy marriage as a continuing circumstance, beside marriage’s conditional happiness
- **DJR-057-21–23**, source pp. 175–176: Crusius’s per accidens/per se contrast, followed by Burton’s differing preference
- **DJR-057-43–45**, source pp. 177–178: Disease manifestations in the body; an unnamed internal organ in the Latin margin
- **DJR-058-48–51**, source p. 183: External fears distinguished from persistent bodily apprehension and otherwise sound judgement
- **DJR-061-11–13**, source p. 195: A dreadful event as one trigger among differing courses and frequencies
- **DJR-067-23–25**, unnumbered Second Partition synopsis, scan pp. 325–326: The treatment synopsis lists remedies for accompanying symptoms
- **DJR-073-31–33**, source p. 247: Questions about the causes of events and natural phenomena
- **DJR-074-09–11**, source p. 249: The question of fortuitous stellar arrangement, assigned to Epicurus
- **DJR-075-03–05**, source p. 252: Open questions about substance/property and intrinsic/incidental heat
- **DJR-079-47–49**, source p. 274: Past events recalled with pleasure among companions
- **DJR-080-17–20**, source pp. 276–277: Qualified toleration of amusements; Burton’s use of John of Salisbury kept distinct
- **DJR-082-08–09**, source p. 285: Changes allegedly registered by the blood-lamp, followed by Burton’s rejection
- **DJR-083-04–06**, source pp. 289–290: Crato’s instruction concerning affections of the soul and the strong local claim of sole causation
- **DJR-084-29–31**, source pp. 297–298: Emotional disturbance and contrary news in the margin, with the wider historical treatment context
- **DJR-087-37–39**, source p. 312: Innate and acquired impairments in consolation concerning human worth
- **DJR-089-35–37**, source pp. 320–321: Outward circumstances of fortune; healthier in the margin, better in the body
- **DJR-093-02–04**, source p. 336: Unavoidable events and skilful response, under an explicit inability-to-remedy condition
- **DJR-093-27–29**, source p. 338: The adversity maxim’s had-happened form and its biographical restatement
- **DJR-094-01–03**, source pp. 327 [sequence 340]–341: Death and bereavement as especially bitter events; exceptional page numbering retained
- **DJR-095-28–30**, source p. 347: Premeditation of misfortune and the living-wife qualification in the Ulysses example
- **DJR-097-22–24**, source p. 356: Socrates’s reported composure under both good and bad fortune
- **DJR-102-01–04**, source p. 377: Accidisse in transmitted testimony and Mattioli’s marvellous recovery, with Burton’s reservation
- **DJR-103-24–26**, source pp. 384–385: Essential and accidental disease, rendered primary and secondary in the edition
- **DJR-105-33–35**, source p. 395: Residual accompanying symptoms requiring correction
- **DJR-106-16–18**, source p. 398: A reported chance wound and claimed relief through blood loss, within historical treatment
- **DJR-110-10–12**, source p. 420: Circumstances of friendship that may unite differing dispositions
- **DJR-115-48–50**, sequence pp. 445–446 [446 printed 246]: A powerful condition of the mind in the Latin marginal definition of intense desire
- **DJR-124-37–39**, source p. 492: A chance encounter with Panareta dancing in Aristaenetus’s literary example
- **DJR-130-36–38**, source p. 527: An unfortunate wound in romance, with love’s defiance of death
- **DJR-141-32–34**, source p. 578: Dido and Aeneas’s chance encounter and Burton’s compressed marriage example
- **DJR-146-06–08**, source p. 602: Circumstances that intensify jealousy
- **DJR-146-60–62**, source pp. 606–607: External occasions that may provoke suspicion even when both partners are innocent
- **DJR-156-07–09**, source p. 656: Reported effects of fasting; the body and marginal list differ
- **DJR-156-14–16**, source p. 657: Future events in the disputed Sibylline predictions
- **DJR-160-35–37**, source pp. 678–679: Cyprian’s competing religious explanation of calamities and the verb happen
- **DJR-162-20–23**, source pp. 687–688: Future events, rejected stellar necessity and Vanini’s reported natural explanations
- **DJR-164-12–14**, source p. 696: Misfortunes that may lead to despair; doubts belong to the reported sufferers
- **DJR-166-13–15**, source p. 705: Consolation fitted to the person and the particular cause
- **DJR-169-26–28**, source p. 722: An identified painful incident and the conditional redirection of attention

### In this edition

Five contrasting renderings show the importance of local context: “inseparable accident” becomes “inseparable condition” (DJR-042-07); “accidental causes,” “incidental causes” (DJR-054-02); “accidents,” “accompanying symptoms” in the full synopsis phrase (DJR-067-24); “an accident,” “an accidental property” (DJR-075-04); and “accidentall,” “acquired” in the innate/acquired contrast (DJR-087-38). Chance mishap is not the controlling sense in these five examples, although it is a genuine sense elsewhere.

“By accident” is “indirectly” at DJR-027-23 and “incidentally” within the full heating question at DJR-075-04. The Latin and Burton’s English restatement of secondary heat are separately retained at DJR-057-22. Accidentia in Crato’s instruction becomes “affections of the soul” as a construction with animæ, not through the noun alone (DJR-083-05). Note translations belong to the supplied editor even when they follow original quotation in Burton-labelled notes. The synopsis locator is unnumbered matter at scan p. 326, not printed p. 326.

Related Latin verb forms of accidere mean happen or occur, and must not be mechanically translated as happen accidentally. The state-body analogy uses accidunt for changes; a planning maxim uses accidit for an unexpected occurrence, with unexpected supplied by præter opinionem. The narrative opening “Accidit hodie terribilis casus” makes the event dreadful and places it today through the surrounding words. In the prison margin, ad has miserias accidit is rendered added to these miseries. Accidere also appears within a claim of divine permission; accidunt occurs in Cyprian’s competing theological explanation of calamities. Accidisset and accidisse supply further inflected forms in the adversity maxim and the reported antimony testimony. These are related lookup forms, not evidence that every event discussed is a mishap. (DJR-013-01; DJR-017-17; DJR-045-04–05; DJR-052-11; DJR-055-06; DJR-093-28; DJR-102-02; DJR-160-35–37.)

### See also

Cause; Equivocation; Adventitious; Consent and essence; Matter; Habit and disposition; Symptom; Contingence; Friendship (future article); Recreation (future article); Fear; Despair; Fortune (future article)

### Current Batch 1 cross-reference routes

Available: [Cause](#bal-0058); [Adventitious](#bal-0065); [Consent and essence](#bal-0063); [Matter](#bal-0059); [Habit and disposition](#bal-0061); [Fear](#bal-0074); [Despair](#bal-0076).

Future or unavailable under that title in this batch: Equivocation; Symptom; Contingence; Friendship; Recreation; Fortune.

## Habit and disposition {#bal-0061}

Entry BAL-0061

### The word

**Habit** commonly names an established state or capacity. In the medical contrast, **disposition** is a passing or less settled condition that can develop into habit. But neither word has only that sense: habit also names bodily constitution, appearance, guise and clothing; disposition can be enduring character or an inclination. **Habitual** and **habituated** express establishment or becoming accustomed. Intellectual and moral habits are lasting capacities or tendencies, and Burton explicitly allows innate and divinely infused habits alongside acquired ones. The related verb **disposed** can mean arranged, placed, inclined or constituted; **predisposed** marks antecedent susceptibility. Latin **dispositio** can also mean arrangement or ordinance, and forms of **disponere** can order, arrange, affect or plan. (DJR-011-19; DJR-022-02; DJR-023-02, 19; DJR-026-27–32; DJR-054-37; DJR-061-29; DJR-092-59; DJR-151-13; DJR-152-10.)

### In the work

#### A distinction that organizes the book

The preface’s expansive argument already asks who escapes melancholy in habit or disposition and reports that persistent bad dispositions beget habits. It then deliberately gathers literal and metaphorical, pleasant and painful uses together. Later a single paragraph shifts the meaning of habit: passions tear people like wild horses, one in disposition and another in habit; a man then hides in an unknown habit, like someone extinguishing a candle to prevent fleas finding him. The second habit is an outward guise, not another degree of illness. (DJR-007-06–08; DJR-011-19.)

At the end of the preface, Burton marks a more serious purpose. He sets aside those metaphorically or lightly mad, or merely in disposition, to anatomize melancholy as a habit or disease properly understood. The medical catalogue lists habit/disposition among several distinctions before choosing body and mind as its working division. The later dedicated definition makes disposition temporary melancholy that comes and goes at small occasions of distress, and habit the chronic or settled disease he intends to examine. (DJR-019-15–17; DJR-022-09–11; DJR-023-02, 18–20.)

Duration does not mean uninterrupted misery. In the definition Burton permits pleasant as well as painful established melancholy. Much later, the consolatory chapter says even longstanding habit can have lucid intervals, with the sufferer sometimes well and sometimes ill; recent disposition is called commonly pleasant and capable of relief. This is not a clean equation between habit and incurability or between disposition and sadness. His disease categories remain historical and broader than a single modern diagnosis. (DJR-023-19; DJR-098-24–26.)

The same contrast returns when Burton says that no scale of degrees or geometrical proportions can exhaust individual variation. Habit and disposition name different degrees of establishment, but neither the eighth degree nor the elaborate ratios constitute a clinical measuring system. Nor are fear and sorrow universal tests of either state: after Montaltus calls prolonged fear and sorrow signs of present and habituated melancholy, Burton immediately endorses objections and describes people who remain pleasantly disposed. Elsewhere a pleasant disposition may alternate with severe melancholy soon afterwards. (DJR-058-22–27; DJR-061-09–11; DJR-062-07–09.)

#### Becoming established

The transition from disposition to habit is developed through examples, not only asserted as a definition. Passing disturbances may become established when repeated or neglected. The comparison with catarrhal discharge moves from a single cough-producing flow to persistent wasting illness. Different constitutions and powers of resistance explain unequal responses, and the following imprisoned-debtor image makes one disturbance an opening for others. Burton’s language can blame insufficient patience, but his account also gives bodily vulnerability substantial explanatory work. (DJR-023-14–17.)

Repeated slight disturbances penetrate the mind like drops wearing into stone and eventually produce a habit of melancholy. The modern phrase “established disposition” here still means a settled condition: the adjective matters. In the anger discussion, the disposition becomes habit by degrees, and Burton’s comparison between anger and madness is specifically limited to the time of the fit. Its age and gender generalizations belong to the historical account reported from Lucian, not to modern clinical rules. (DJR-038-40–41; DJR-039-01; DJR-041-29–31.)

Accumulation can overcome strength as well as reveal weakness. When several small causes concur, Burton says they may batter a strong constitution, comparing them with sand sinking a ship and drops making a flood. Hereditary dispositions add another route: the inheritance discussion distinguishes bodily build from manners and mental conditions, and Mercado is credited with melancholy or madness emerging after a delay and then remaining as an incurable habit. These are particular historical claims about inheritance and prognosis, not meanings automatically contained in habit or disposition. (DJR-032-37–44; DJR-056-37–38.)

Loss supplies another example. After the Juvenalian line about genuine tears for lost money, Burton says loss often causes habitual melancholy and reports Guaineri on repeatedly dwelling upon lost friends and possessions. The margin gives children where the English gives friends. Platter’s account then describes repeated dispositions producing habit; its margin prints “always,” stronger than the body’s claim. Both differences remain. The prognosis calls habituated melancholy difficult or impossible to cure, then records Paracelsus’s opposing general claim and his exception for hereditary diseases. These are competing historical judgments, not the lexicon’s prognosis. (DJR-054-35–39; DJR-065-08–10.)

Habituation can make a pleasurable activity difficult to leave. The solitary thinker becomes accustomed to empty meditations until a distressing object changes the scene and company becomes intolerable. A later account allows such pleasure to last many years through a strong constitution or intervening business before the injured imagination works compulsively and fear succeeds delight. Gaming supplies a clearer repeated-practice sense: the habit of gambling is compared to an itch, reinforced by companions who draw the player back. In the sexual-misconduct discussion, bad company similarly emboldens those initially modest until they acquire an ill habit. (DJR-038-09–11; DJR-061-17–19; DJR-080-03–05; DJR-146-72–74.)

Habituation can also serve recovery. The love-melancholy treatment seeks to divert the sufferer until accustomed to another course; the next paragraph cautions that the same music or entertainment helps one person and worsens another. The word therefore marks establishment in a course, without itself determining whether that course is harmful or helpful. (DJR-134-35–37.)

The word also carries an argument about the limits of advice. Burton recommends resisting even habituated imaginings by reason and deliberate counter-habituation. The sufferer answers that counsel is easy for outsiders: entrenched courses belong to blood, brain and the whole constitution, so resistance seems impossible. Burton’s reply is that the sufferer may correct himself in some sort, not that every bodily impairment disappears by will. His ensuing anecdote and forceful reassurances remain historical therapeutic rhetoric. A parallel objection appears in the treatment of despair: doing evil out of habit seems to make repentance useless, but Burton answers through Chrysostom by urging renewed repentance after renewed failure. The complaints and replies must remain separate voices. (DJR-083-14–16, 22–26; DJR-166-33–35.)

#### Bodies, understanding and moral powers

Habit as bodily condition appears in Labeo’s definition of disease reported through Aulus Gellius: an unhealthy condition contrary to nature that hinders the body’s use. Excessive purging can produce an ill habit even in someone strong enough to endure medicine; the apothecary-shop comparison criticizes incessant treatment. Later “habit of body” determines how much blood the patient is thought able to spare, with strength, weakness, fullness and depletion specified. These passages concern constitution or state, not merely a repeated action, and they do not authorize the historical treatments. (DJR-022-01–03; DJR-036-25–27; DJR-103-02–04.)

The bodily sense has wider work to do. Habit can mean build or conformation in the inheritance account; Latin corporis habitum similarly names bodily build. Bene habiti describes parents in good condition within Fernel’s restrictive reproductive proposal. An ill disposition or malum habitum is an unhealthy state allegedly caused by impure water; an evil habit explains cachexia in the love-sickness account. Conversely, the Aretaeus-associated pristinum habitum is the former state of health to be recovered. Burton also rejects urine as a reliable chronic sign because it varies with bodily habits and circumstances. None of these uses means a repeated action or makes bad condition a moral fault. (DJR-032-37–39; DJR-033-18–20; DJR-034-40–42; DJR-058-17–19; DJR-070-12–14; DJR-126-29–31.)

Disposition can be a susceptibility or the condition through which a cause acts. Envy and malice are said to cause melancholy especially in bodies otherwise disposed to it; imagination’s effect varies with prepared humours and an ill- or well-disposed constitution. The soul works through organs that may themselves be ill disposed. Fracastorius separately names bodily disposition and the occasion of imagination as explanations of false bodily notions; for unusual speech, other authors appeal to the humour’s ill disposition, whereas Burton prefers evil spirits exploiting corrupted humours. These are different explanatory positions, not a single settled causal doctrine. The despair discussion likewise distinguishes a disordered bodily temper and a body predisposed by melancholy from moral guilt: sensitive consciences may be terrified by unreflective or mistaken readings of Scripture. (DJR-039-02–04, 33–34; DJR-041-01–03; DJR-056-46, 49–53; DJR-057-16–18, 40–42; DJR-064-02–04; DJR-065-03–04; DJR-164-08–10, 25–31.)

The adjective’s object matters. Ill disposed to mirth means not inclined to joy in Fracastorius’s coldness explanation, which Burton rejects as insufficient; the Latin indispositi carries that negative inclination. Ill disposed can instead mean wicked of an action, unfaithful in a sexual accusation, or adversely constituted of a temperament. In the account of unmarried women Burton recommends coercive restraint for some, then explicitly distinguishes virtuous women whose inborn constitution, he says, defeats their efforts to resist. His class and sex generalizations and treatments belong to the historical argument. A soft quiet disposition is a gentle character vulnerable to scoffers; a well-disposed mind interprets uncertain conduct charitably; a rigid disposition belongs to preachers offering judgment without mercy. (DJR-026-39–41; DJR-063-07–10, 19–21; DJR-084-14–16; DJR-146-58–60; DJR-148-46–48; DJR-164-34–36.)

In the account of understanding, being in habit differs from being in act: a capacity is possessed rather than presently exercised. Habits are durable illuminations and notions available for use. The list distinguishes some innate powers from others acquired through teaching, learning and use. Burton then contrasts Plato’s universal innateness claim with an Aristotelian five-habit scheme and attempts to reconcile the lists. The printed five-habit account is compressed and defective; the supplied edition adds art and its end of making, supported in its note by an earlier witness, while leaving other omissions and the reconciliation visible. The lexicon has not independently collated that witness. Synderesis is expressly called an innate habit. Acquired intellectual capacity is one important use, but cannot define every intellectual habit. (DJR-026-27–32.)

The account of will calls virtue and vice its principal habits. Love of God is later defined, on Aquinas’s authority, as a habit infused by God, inclining a person towards love of God and neighbour. The Latin margin likewise uses **Habitus** for that disposition; the printed Aquinas locator is retained even though the editorial note points to a different relevant division. Habits here are capacities or settled orientations, including good ones, not inherently diseases or vices. (DJR-026-50; DJR-152-09–11.)

Moral habits include both cultivated vice and genuine good. In the will-account, art, training and custom acquire bad habits that are allowed to dominate; the later division into virtue and vice does not make every habit corrupt. Honourable love is also an infused habit from God, amid genuine wisdom and worth that neither deceive nor compel. Charity includes virtuous habits such as piety, goodwill and friendship. Raging lust is expressly denied the status of a virtuous habit and called a violent perturbation instead. The lexical family therefore crosses distinctions between nature, acquisition, grace and disorder. (DJR-026-39–41, 50; DJR-110-25–27; DJR-111-16–18; DJR-114-20–22.)

Disposition can itself be enduring. Cotta’s reported boast that prosperity and adversity could not alter his disposition means character, not a momentary mood. The editorial note warns that Burton stops before the speech’s subsequent admission of present collapse; the boast should not be turned into the complete source’s conclusion. In ordinary verbal uses Burton has “disposed of” the symptoms by arranging them, and is “not now disposed” to disclose his last jealousy remedy: not inclined or willing. (DJR-061-29; DJR-092-59; DJR-151-12–14.)

Other dispositions are social preferences or moods. Burton’s isolated country gentleman seeks companions of a compatible disposition; his dietary counsel permits following one’s disposition and appetite in some things, with individual experience deciding between conflicting regimens. A gently disposed nobleman exemplifies true courtesy in a passage whose contrast with peasants is openly hostile. Disposition also shapes interpretation: bad dispositions breed suspicious readings, while charitable ones put the best construction on events. The phrase merrily disposed must be read locally: Cupid and Death are in a merry mood when they exchange arrows, whereas merily disposed in Aristaenetus is a euphemism for sexual activity, made explicit in the margin. (DJR-038-02–04; DJR-071-19–21; DJR-089-14–16; DJR-120-61–63; DJR-132-34–36; DJR-146-04–06; DJR-148-46–48.)

#### Clothing and an assumed form

The clothing sense begins before the prose. The frontispiece explanation shows the author in the habit he wears, separates visible portrait from inward mind, and says the printer insisted on the image. In the preface, assuming Democritus’s habit becomes a literary costume that permits freer speech. Burton later distinguishes speaking in another person’s assumed habit from being that person, invoking the borrowed voices of his cento. The theatre analogy also lets actors change habits, while the fable of golden exteriors exposes gods who judge a man ex habitu, by his dress. Petrarch’s variantur habitus and Burton’s English habits then contrast changing clothing with unchanged vice. (DJR-170-11–13; DJR-001-09–11; DJR-002-11–13; DJR-009-02–05, 07–09; DJR-019-21–23.)

Dress may represent a condition or conceal it. The Muses wear mourning dress in the patronage polemic; fine outward habit wins false social precedence in the wealth discussion. Dürer’s neglected habit belongs to melancholy’s visible portrait, yet Burton immediately contrasts apparent foolishness with intellectual depth. The neglected habit in the seduction warning is instead staged misery. Seneca’s habitu names conspicuous ascetic dress to be avoided, whereas Apuleius’s habitu secura gives personified poverty a secure bearing. Religious habits can be ordinary robes that Burton calls morally indifferent, or exorcists’ prodigious costumes that he rejects. Habit also extends to the outward appearance of ceremonies in a polemical comparison between religions, without proving a chain of transmission. (DJR-045-46–48; DJR-050-22–23; DJR-052-41–42; DJR-059-24–26; DJR-090-33–35; DJR-125-35–37; DJR-159-42–44; DJR-160-15–17; DJR-169-20–22.)

Sabinus’s Bavarian widower story uses “in her habit” for the dead wife’s apparent form, assumed by the Devil. The continuation claims a chain of trustworthy testimony, then describes the apparition’s disappearance after the man breaks his promise; that claimed evidence remains part of a reported story, not verification of supernatural events. A quite ordinary clothing sense appears in the lover’s indiscriminate admiration of every dress and gesture, continued by a verse about a thousand adornments. (DJR-114-01–02; DJR-129-81–83.)

Other assumed habits carry different kinds of claim. Menippus’s fair gentlewoman is an apparition in Philostratus’s narrative; the market-girl disguise in John Maior’s monk story remains expressly uncertain, though Burton thinks it illustrative. Achilles’s woman’s habit belongs to an attempt to evade a prophecy; a jealous husband’s disguised habit is a test of his own wife. Neptune’s impersonation is mythological, and the Martin Guerre example reverses the historical roles according to the supplied note. The Jesuit costumes occur in a polemical accusation, with the wardrobe allegation explicitly conditioned on believing reports. These are routes to the form-and-disguise sense, not interchangeable testimony that the stories happened. (DJR-113-54–58; DJR-122-30–32; DJR-124-28–30; DJR-125-74–76; DJR-146-16–18; DJR-147-16–18; DJR-149-26–28.)

The monk cured by “altering his habit, and course of life” leaves clothing and manner of life close together. It is reasonable to retain their overlap rather than force habit into only one meaning. Burton next contrasts reported cures by medicine alone with his general insistence that medicine and counsel must cooperate. The clothing change should therefore not become an isolated treatment recommendation detached from that argument. (DJR-166-10–12.)

#### Related verbs and Latin arrangements

Dispose and its Latin relatives extend beyond personal temperament. Burton disposes borrowed material in composing his book, and the imagined commonwealth has conduits placed, trades located and judges distributed. Patrons dispose of church livings by granting them; settling a household before death prevents quarrels. At the end of the First Partition, human beings can dispose of goods and bodies, but God alone knows the soul’s outcome, so judgment should be charitable. God also disposeth elementary bodies through heaven as his instrument in the Cajetan passage. Latin dispositio can be an arrangement of stars or bodily parts, while dispositio divina is divine order in a Cyprian quotation applied to marriage. Disposuit arranges mirrors or hair, or stations armed men; disposita and dispositis describe mirrors and dance formations already arranged. Disponebat means planned in the marginal account of deceitful subversion under religion’s appearance; its agent is apparently the Devil. The word family does not itself determine whether an order is physical, literary, moral or providential. (DJR-005-02–04; DJR-016-07–09, 22–24, 31–33; DJR-032-05–07; DJR-049-20–22; DJR-066-21–23; DJR-074-09–12; DJR-075-08–10; DJR-112-08–10; DJR-114-38–40; DJR-119-01–03; DJR-123-25–27; DJR-124-51–53; DJR-142-16–18; DJR-149-22–24; DJR-159-36–38.)

### Places to Read

Selected significant uses and their continuations, in source order:

- **DJR-170-11–13**, unnumbered preliminary matter, scan p. 8: The author’s visible clothing and portrait distinguished from his inward mind
- **DJR-001-09–11**, source pp. 2–3: The assumed Democritus costume and the freedom of borrowed speech
- **DJR-002-11–13**, source p. 4: Burton’s unfamiliar disguise and qualified identification with Democritus
- **DJR-005-02–04**, source p. 8: Borrowed material arranged in a new composition
- **DJR-007-06–08**, source p. 18: Persistent dispositions becoming habits in the expansive account of melancholy and folly
- **DJR-009-02–05**, source p. 27: Changing theatrical costumes and the fable of judging by dress
- **DJR-009-07–09**, source p. 28: Petrarch’s changing clothes contrasted with unchanged vice
- **DJR-011-19**, source p. 39: Passing and established affliction followed by outward disguise in the same paragraph
- **DJR-016-07–09**, source p. 61: Conduits placed in the imagined commonwealth
- **DJR-016-22–24**, source p. 63: Trades assigned to suitable locations in the imagined commonwealth
- **DJR-016-31–33**, source p. 64: Judges distributed across the imagined commonwealth
- **DJR-019-15–17**, source p. 76: The transition from general folly and passing disposition to melancholy as settled disease
- **DJR-019-21–23**, source pp. 76–77: The author’s assumed persona and the borrowed voices of his cento
- **DJR-022-01–03**, source p. 6: Habit as bodily state in the Labeo-associated definition of disease
- **DJR-022-09–11**, source p. 7: Habit and disposition as one pair in the medical classification
- **DJR-023-02–03**, source p. 11: Passing melancholy and the equivocal use of disposition
- **DJR-023-14–20**, source pp. 12–13: Repeated disturbances, unequal resistance, bodily vulnerability and settled melancholy
- **DJR-026-27–32**, source pp. 28–29: Habit versus act; innate and acquired intellectual habits, defective enumeration and synderesis
- **DJR-026-39–41**, source pp. 29–30: Acquired bad habits, moral action and the will’s disputed freedom
- **DJR-026-50**, source p. 30: Virtue and vice as the principal habits of the will
- **DJR-032-05–07**, source pp. 57–58: God’s ordering through heaven as instrument, within the astrological discussion
- **DJR-032-21–23**, source p. 59: Palm and forehead lines, and bodily spots, as reported signs of melancholic disposition
- **DJR-032-37–44**, source pp. 61–62: Bodily build, inherited tendencies and Mercado’s claim of delayed, lasting disease
- **DJR-033-18–20**, source p. 64: Bene habiti, good condition in Fernel’s restrictive historical proposal about parents
- **DJR-034-40–42**, source p. 71: Allegedly harmful water and an unhealthy bodily state
- **DJR-036-25–27**, source p. 81: Excessive purging said to produce a bad bodily condition
- **DJR-038-02–04**, source pp. 87–88: Solitude and companions of a differing disposition
- **DJR-038-09–11**, source pp. 88–89: Enjoyable solitary meditation becoming entrenched and distressing
- **DJR-038-40–41**, source p. 92: Repeated small disturbances establishing melancholy
- **DJR-039-01–04**, source pp. 92–93: Accumulation and the varying constitutional conditions through which imagination acts
- **DJR-039-33–34**, source p. 96: Humoral condition and the strength of imagination’s bodily effects
- **DJR-041-01–03**, source p. 100: Envy and malice acting especially on bodies already susceptible
- **DJR-041-29–31**, source p. 104: Disposition becoming habit; anger compared with madness during its fit
- **DJR-042-42–43**, source p. 110: Bad character in the accusation of pride and failure of mutual care
- **DJR-043-01**, source p. 110: Discontent across ranks and occupations, continuing the argument about bad disposition
- **DJR-043-36–38**, source p. 114: Covetousness called an ill habit in Budé’s reported account
- **DJR-044-33–34**, source p. 119: Leo X’s expression and temper in Giovio’s account of unsuccessful hunting
- **DJR-045-46–48**, source pp. 124–125: Seneca’s warning against conspicuous ascetic dress
- **DJR-049-20–22**, source p. 141: Patrons entrusted to grant church livings, and the accusation of corrupt patronage
- **DJR-050-22–23**, source p. 145 [sequence; printed 141]: The Muses’ figurative mourning dress in the patronage polemic
- **DJR-050-36–38**, source pp. 147 [sequence; printed 143]–148 [sequence; printed 144]: Constitutional disorder and the contrast between innate and acquired causes
- **DJR-052-41–42**, source p. 156: Outward clothes mistaken for social standing
- **DJR-053-01**, source p. 156: The opposite condition of poverty and its effect on state of mind
- **DJR-054-35–40**, source p. 164: Loss, repeated dispositions and settled illness; the margin’s always exceeds the English
- **DJR-056-37–38**, source p. 172: Several small causes overcoming even a strong constitution
- **DJR-056-46**, source pp. 172–173: Ill-disposed bodily organs affecting the soul’s operations
- **DJR-056-49–53**, source p. 173: Organs, bodily condition and their effect on mental action
- **DJR-057-16–18**, source p. 175: A weak, ill-disposed part and overlapping disease categories
- **DJR-057-40–42**, source p. 177: Fear or grief acting especially on susceptible bodies
- **DJR-058-03–05**, source pp. 178–179: Differing causes and the humours’ varied effects on bodily condition
- **DJR-058-17–19**, source p. 180: Bodily constitution and the claimed unreliability of urine as a chronic sign
- **DJR-058-22–27**, source pp. 180–181: Present and habituated melancholy, with explicit exceptions to universal fear and sorrow
- **DJR-059-24–26**, source pp. 185–186: Neglected clothing in the melancholic portrait, beside inward intellectual capacity
- **DJR-060-01–03**, source p. 190 [first occurrence]: Constitutional dispositions in the disputed astrological explanation
- **DJR-060-22–26**, source p. 192: Cheerful and reckless dispositions; competing humoral and demonic explanations
- **DJR-061-01–03**, source p. 194: Education, custom and occupation shaping the sufferer’s imaginings
- **DJR-061-09–11**, source p. 195: Variable persistence and intensity; habit/disposition distinguished without an exact scale
- **DJR-061-17–19**, source p. 196: Pleasant meditation continuing for years before compulsive distress
- **DJR-061-29**, source p. 197: Burton’s arrangement of the symptoms he has described
- **DJR-062-07–09**, source pp. 198–199: A pleasant disposition alternating with severe melancholy
- **DJR-063-07–10**, source p. 204: Coercive advice contrasted with the qualification about virtuous women unable to resist
- **DJR-063-19–21**, source pp. 205–206: Indisposition to joy in Fracastorius’s coldness account, which Burton finds insufficient
- **DJR-064-02–04**, source p. 207: Bodily disposition distinguished from an occasion supplied by imagination
- **DJR-065-03–04**, source pp. 211–212: The humour’s ill condition in a disputed explanation of unusual speech
- **DJR-065-08–10**, source pp. 212–213: Habituated disease and conflicting claims about curability
- **DJR-065-19–21**, source pp. 214–215: A frenzied state in the historical prognosis
- **DJR-066-21–23**, source p. 454: Human disposal of property and bodies distinguished from God’s knowledge of the soul
- **DJR-070-12–14**, source p. 231: Former health to be recovered, under the recent-illness qualification
- **DJR-071-19–21**, source p. 236: Dietary preference, established custom and individual variation
- **DJR-074-09–12**, source p. 249: The arrangement of stars and the attempted explanation of local differences
- **DJR-075-08–10**, source p. 253: The disputed arrangement and motion of the heavens
- **DJR-076-09–11**, source pp. 257–258: God depicted in an old man’s guise, within Burton’s polemical catalogue
- **DJR-080-03–05**, source p. 275: Gambling as an acquired habit reinforced by company
- **DJR-083-14–16**, source p. 291: Deliberate resistance and counter-habituation in Burton’s advice
- **DJR-083-22–26**, source pp. 291–292: The sufferer’s bodily objection to advice and Burton’s qualified reply
- **DJR-084-14–16**, source p. 292 [sequence 296]: A gentle disposition injured by scoffers; avoidance if habituation is not possible
- **DJR-089-14–16**, source pp. 318–319: Kindly disposition in a class-based contrast with peasants
- **DJR-090-33–35**, source pp. 324–325: Personified poverty’s bearing in the Apuleius-associated margin
- **DJR-092-59**, source p. 336: Cotta’s reported claim of stable character, with the omitted continuation noted in the edition
- **DJR-098-24–26**, source p. 361: Established habit admitting lucid intervals, beside recent disposition
- **DJR-103-02–04**, source pp. 382–383: Bodily condition considered in the historical discussion of bloodletting
- **DJR-103-12–14**, source p. 383: Regimen valued in longstanding, established disease
- **DJR-110-25–27**, source p. 422: Honourable love and an infused habit within the account of genuine worth
- **DJR-111-16–18**, source p. 426: Charity including good moral habits and dispositions
- **DJR-112-08–10**, source p. 430: Arranging household affairs and inheritance to avoid later quarrels
- **DJR-113-54–58**, source p. 438: Assumed human forms and the Menippus apparition in a transmitted narrative
- **DJR-114-01–02**, source p. 438: The dead wife’s assumed form in Sabinus’s reported story
- **DJR-114-20–22**, source p. 440: Lust denied the name of a virtuous habit
- **DJR-114-38–40**, source p. 442: Mirrors arranged in the Hostius narrative
- **DJR-119-01–03**, source pp. 461–462: Hair arranged before a mirror in the Stratocles story
- **DJR-120-61–63**, source pp. 472–473: Merily disposed as sexual euphemism in Aristaenetus
- **DJR-121-40–42**, source p. 477: Cyprian’s clothing title and the contrast between outward and moral adornment
- **DJR-122-30–32**, source p. 481: Achilles’s female costume in the attempt to evade prophecy
- **DJR-123-25–27**, source pp. 485–486: Mirrors reportedly arranged in Horace’s bedroom
- **DJR-124-28–30**, source p. 491: The Devil’s market-girl disguise; Burton leaves the tale’s truth uncertain
- **DJR-124-51–53**, source p. 493: Dance formations arranged in Apuleius’s description
- **DJR-125-35–37**, source p. 497: Neglected dress as staged grief in the seduction warning
- **DJR-125-74–76**, source p. 500: Jesuit disguises in a polemical accusation, with a conditional wardrobe report
- **DJR-126-29–31**, source p. 503: Evil habit as poor bodily condition in the account of cachexia
- **DJR-129-81–83**, source pp. 522–523: The lover admiring every dress and gesture
- **DJR-132-34–36**, source p. 537: Cupid and Death in a merry mood in the arrow-exchange fable
- **DJR-134-35–37**, source pp. 547–548: Habituation to another course proposed for relief, with patient-dependent effects
- **DJR-134-39–41**, source p. 548: Habitum as condition in the marginal treatment account
- **DJR-135-53–55**, source p. 554: Clothing in Gordonius’s historical aversion tactic
- **DJR-142-16–18**, source p. 581: Divine ordinance in a Cyprian quotation applied to marriage
- **DJR-146-04–06**, source p. 602: Bad dispositions said to breed bad suspicions
- **DJR-146-16–18**, source p. 603: Neptune’s assumed appearance in a mythological example
- **DJR-146-58–60**, source p. 606: Disposition towards sexual unfaithfulness in the accusation and its examples
- **DJR-146-72–74**, source p. 607: Bad company fostering an acquired ill habit
- **DJR-147-16–18**, source pp. 609–610: A jealous husband’s disguise and surveillance
- **DJR-148-46–48**, source p. 618: A charitable disposition interpreting uncertain conduct favourably
- **DJR-149-01–03**, source p. 619: Women’s alleged disposition and the argument against confinement
- **DJR-149-22–24**, source pp. 620–621: Armed men stationed in the Eumenes narrative
- **DJR-149-26–28**, source p. 621: Counterfeited appearance in the Martin Guerre example, whose roles Burton reverses
- **DJR-151-12–14**, source p. 632: Burton unwilling to disclose the proposed final jealousy remedy
- **DJR-152-09–11**, source p. 637: Love of God as a divinely infused habit
- **DJR-159-36–38**, source p. 673: Disponebat’s planning sense in the marginal account of deceitful subversion
- **DJR-159-42–44**, source p. 674: Changed outward religious appearance in a polemical comparison
- **DJR-160-15–17**, source p. 676: Religious garments that Burton calls morally indifferent
- **DJR-163-21–23**, source p. 692: Well-disposed recipients of theological arguments and the limits of persuasion
- **DJR-164-08–10**, source p. 695: Disordered bodily constitution and impaired instruments in the account of despair
- **DJR-164-25–31**, source p. 697: Predisposition, sensitive conscience and frightening interpretations of Scripture
- **DJR-164-34–36**, source p. 698: Harsh preachers’ disposition and the need to join mercy with judgment
- **DJR-165-28–30**, source p. 702: Fear altering the whole bodily state in Lemnius’s reported account
- **DJR-166-10–12**, source p. 705: The monk’s changed habit and way of life; medicine and counsel together
- **DJR-166-33–35**, source pp. 707–708: Habitual wrongdoing as the sufferer’s objection, answered by renewed repentance
- **DJR-169-20–22**, source p. 722: Exorcists’ extravagant costumes contrasted with simple reliance on Christ
- **DJR-172-013**, unnumbered Table and closing notice: The unnumbered Table’s printed destination 11 for melancholy in disposition
- **DJR-172-238**, unnumbered Table and closing notice: The Table’s destination 31 for virtue/vice habits, differing from the full paragraph’s page 30

### In this edition

The rendering depends on the sense and construction. The full contrast “one in disposition, another in habit” is expanded to “a passing disposition, in another an established condition,” while “an unknown habit” becomes “an unfamiliar guise” in the same paragraph (DJR-011-19). “In disposition” becomes “merely disposed that way” at DJR-019-15; “in Habit or in Disposition” becomes “established as a habit or present as a disposition” at DJR-022-10.

For bodily or settled conditions, “an ill habit” becomes “a bad bodily condition” (DJR-036-26); “an habit of Melancholy,” “an established disposition to melancholy” (DJR-038-41); “an habit,” “a settled condition” (DJR-041-30); “habitual melancholy,” “settled melancholy” (DJR-054-37); “if once it be habituated,” “once it has become established” (DJR-065-09); and “an ill habit of the body,” “an unhealthy condition of the body” (DJR-022-02). In each case the modifiers and construction supply part of the modern meaning.

For appearance and capacities, “in her habit” becomes “in her form” (DJR-114-01); “habit, gesture,” “dress and gesture” (DJR-129-82); “altering his habit,” “changing his habit” (DJR-166-11); and “intellectual habits” remains “intellectual habits” (DJR-026-31). The additional innate and infused examples prevent an exclusively acquired-capacity gloss. Disposition is not invariably transient, nor habit invariably behavioural repetition. Latin forms of verbs meaning dwell or possess are distinct from this noun and require separate interpretation.

Latin habitus and its inflections also change with context: an established condition in the Plutarch and Platter passages; a bodily state in Labeo’s definition; bodily build or state in habitum; clothing in Petrarch’s habitus and Cyprian’s habitu; bearing or temper in the Apuleius and Giovio margins. Bene habiti is a participial expression for being in good condition, not a form of the verb meaning dwell. In the dispos- family, disponit can order or affect, disposuit arrange or station, and disponebat plan; dispositio is not invariably a passing mental state. Translation sometimes reshapes the grammar, so the register distinguishes component glosses from larger phrase alignments. The unnumbered Table sends melancholy in disposition to 11 and virtue and vice as habits to 31; the latter differs from the supplied full will paragraph’s page 30. These are printed destinations, not the Table’s own pagination. (DJR-007-06; DJR-022-02; DJR-032-38; DJR-033-19; DJR-044-34; DJR-054-39; DJR-090-34; DJR-121-41; DJR-172-013, 238.)

### See also

Melancholy; Counterfeit; Tires and weeds; Complexion and temperament; Understanding; Will; Custom; Virtue; Vice; Disease (future article); Regimen (future article); Appetite; Charity (future article); Despair; Clothing (future article); Order (future article)

### Current Batch 1 cross-reference routes

Available: [Melancholy](#bal-0001); [Complexion and temperament](#bal-0062); [Intellect](#bal-0040); [Will and nill](#bal-0052); [Appetite](#bal-0049); [Despair](#bal-0076).

Future or unavailable under that title in this batch: Counterfeit; Tires and weeds; Custom; Virtue; Vice; Disease; Regimen; Charity; Clothing; Order.

## Complexion and temperament {#bal-0062}

Entry BAL-0062

### The word

**Complexion**, **temperament**, **temperature** and **Crasis** can name the body’s constitution: its mixture and balance of qualities, including heat, cold, dryness and moisture. **Distemperature** and **distemper** name a disordered condition. This vocabulary extends from bodily makeup to particular organs, surrounding air and the earth. Complexion also names visible colour or appearance, while temper can mean personal composure, character, mixture or regulated political power. Temperance and its contrary concern restraint as well as bodily balance. The related verbs cover preparation, mixing, moderating and managing; their subjects and objects determine the local sense. (DJR-012-11, 23; DJR-023-04, 16; DJR-056-41; DJR-060-02, 19; DJR-073-29; DJR-076-19; DJR-081-36; DJR-137-32.)

### In the work

#### Balance, vulnerability and variation

The preface asks whether a sick man can be wise if his eating and drinking overthrow his body’s temperature. The example makes care of bodily balance a parallel to care of the soul. Shortly afterwards Galen’s temperament joins Cicero’s orator, Xenophon’s Cyrus, Castiglione’s courtier and the political writers’ aristocracy as an ideal description whose actual realization is doubtful. Constitution can therefore name an ideal balanced arrangement, as well as the bodily state people actually possess. (DJR-012-10–12, 22–24.)

The account of passing melancholy explains why the same slight provocation affects different people differently. The ability of bodily temperature and rational soul to resist varies; one person’s flea bite becomes another’s intolerable suffering. In the latter, passion alters complexion together with digestion, sleep, spirits and the abdominal regions. Here complexion is the whole bodily constitution, not merely a change of colour in the face. The continuation’s imprisoned-debtor and disabled-animal images explain how disturbances accumulate into settled illness. (DJR-023-15–17.)

A strong constitution can delay rather than prevent a harmful course. Solitary imagining may remain pleasant for years because bodily strength or intervening business diverts it, before injured imagination turns delight into fear and sorrow. The treatment debate gives the sufferer a distinct voice: how can advice remove what is lodged in blood, brain and the whole temperature? Burton replies that the person may correct himself in some sort. His qualified reply neither erases the bodily objection nor establishes complete voluntary control. Similarly, the discussion of unmarried women distinguishes those whom Burton blames and would discipline from personally virtuous women whose inborn constitution, he says, defeats resistance. (DJR-061-12–19; DJR-063-08–10; DJR-083-06–08, 22–25.)

Constitution can be described as inherited. Burton reports Fernel’s claim that the father transmits disease through reproductive seed and Roger Bacon’s claim that corrupt complexion and constitution pass to the son. The continuation extends resemblance from bodily build to manners and mental dispositions. These sweeping historical claims do not establish modern genetic rules, and the vocabulary should not be recast as genes or inherited temperament in a narrowly psychological sense. (DJR-032-36–38.)

The inheritance argument extends beyond passive transmission. Mercado recommends choosing marriage partners whose constitutions differ most; Burton then speculates that invasions and intermixture changed damaged English constitutions for the better. These are historical claims about populations and reproduction, including generalizations that should not become the lexicon’s own account of ancestry. Maternal imagination and a nurse’s milk are likewise credited with changing a child’s constitution. The nursing polemic expressly allows a substitute when the mother cannot nurse, and even prefers a suitable stranger when the mother’s own condition or conduct would be harmful. Cruel schooling supplies another alleged route of injury to body and mind. (DJR-032-42–49; DJR-033-15–17; DJR-050-28–37, 41–43.)

#### Material balance and rival explanations

In the survey of the rational soul, Galen is said to suppose it **crasin esse**, to be the temperature itself. The phrase names the mixture or constitution, with the infinitive supplying “to be.” Burton presents this amid competing accounts of the soul’s origin and nature; it is not a simple statement of his settled belief. Later the material-immaterial classification reports Saxonia’s disorder of spirits without gross humour and Paracelsus’s rejection of four humours and complexions. The Galenists’ approval belongs to that disagreement, not to an uncontested taxonomy. (DJR-026-03–05; DJR-027-31–35.)

Balance is relative to its particular subject. Blood can be called hot and still the most temperate of the humours; temperate does not mean devoid of heat. Temper may belong to a particular humour, the brain, the whole body or the subtle spirits. Mixtures also undermine pure classifications: whole-body and head melancholy can coexist, and Burton compares mixed medical kinds with mixed political regimes. The phrase “tempered and mingled” describes blending, not the heating of metal. (DJR-023-29–31; DJR-027-14–16, 34–37, 50–59.)

The inward-cause discussion explicitly allows both directions of influence: a disturbed mind alters bodily temperature, and a disordered body produces a distemperature of soul. Burton says deciding which harms the other more is difficult. The next paragraph reports rival allocations of principal responsibility to soul or body, including the proposition that character follows bodily temperament. Burton then says that the soul has the better plea against the body; the initial difficulty is therefore followed by his own leaning, not left as complete neutrality. The organ heading then introduces disorders of particular parts, followed by an almost comprehensive list of parts that can be implicated. The continuation gives competing cold and hot brain explanations. Thus a disorder of temperature is not necessarily an increase in heat. (DJR-056-40–44; DJR-057-01–07.)

The list of inward causes does not settle one uniform thermal mechanism. Burton can accept a hot and dry account of acquired melancholy while preserving a colder and milder account of natural melancholy. In the spleen discussion an inborn scorching imbalance produces acquired matter, so innate cause and acquired result must not be confused. A further explanation runs from disordered constitution to black fluid, then obscured spirits and fear or sorrow. Elsewhere Saxonia distinguishes agitation of spirits from humoral imbalance, while other passages describe those spirits themselves as distempered. These formulations belong to different local arguments and should not be silently made identical. The disagreement remains practical: Saxonia rejects bloodletting in immaterial melancholy from cold spirits, whereas Laurentius approves it. (DJR-051-03–05; DJR-056-54–56; DJR-057-04–20; DJR-060-14–15; DJR-062-02–03; DJR-063-20–22; DJR-064-02–04; DJR-103-23–25.)

The symptoms chapter coordinates temperament and Crasis and relates their variety to alleged stellar influences. Burton names supporters, but the following paragraph records Mercurialis’s rejection of that account. The body’s constitution is also assigned more immediate explanatory work later in the chapter, alongside organs, spirits and humours. Neither the astrological origin nor the theory of immaterial spirits should be passed off as a modern medical conclusion. (DJR-060-01–03, 09–10.)

Bodily imbalance also enters supernatural and religious explanations. In the Avicenna passage the Latin body quotation makes black bile the immediate cause after a demon changes constitution; Burton’s English says burnt choler instead. His later polemic against misvalued fasting says the Devil exploits practices that overturn bodily temperature, and the Cardano-associated margin adds constitution altered by rustic foods to hermits’ illusions. Despair can follow an ill-disposed temper, with Navarrus invoked for a melancholy constitution’s connection to scrupulous conscience. In consolation, involuntary disordered thoughts are distinguished from assent; demonic assault is conditional and finally bounded by God’s permission. These are neither interchangeable causal claims nor an accusation that every sufferer chooses the disorder. (DJR-031-15–20; DJR-156-05–12; DJR-161-23–25; DJR-164-08–10; DJR-167-27–33, 36; DJR-169-02–04.)

#### Diet, treatment and the surrounding world

The dietary discussion takes differing constitutions as a reason why a food beneficial to one person may harm another. Burton’s examples include Alexander Severus’s liking for hares and apples and unnamed popes’ preferred foods; he ends by recommending observation of one’s own response. The preceding argument values established custom, even when imperfect. This passage’s plural temperatures therefore identifies differences among bodies rather than measurements of bodily heat. (DJR-071-20–22.)

Constitution is repeatedly described as alterable. Waking, grief, fright, imagination, bad water and excessive drinking may corrupt or change it; imagination can also be credited with cure. Intemperance in diet includes too little as well as too much, and custom qualifies otherwise harmful food or timing. Moderate social drinking is allowed, but the drinking-party ultimatum ignores each person’s constitution even at the cost of health. A medicinal-water restriction excludes an over-hot temperature in Burton’s English, while its Latin margin lacks the second explicit negative. The edition retains that discrepancy. Reported violent methods of changing temperature by pain or castration remain attributed historical prescriptions, not therapeutic recommendations here. (DJR-034-38–41; DJR-035-01–03, 33–38; DJR-038-25–26; DJR-039-20–22; DJR-040-09–11; DJR-051-03–05; DJR-071-18–22; DJR-084-30–32; DJR-086-30–36; DJR-101-23–25.)

Treatment after purging is also described as altering and amending the temper. The heart and brain are to be strengthened because each affects the other. The margin’s recommendation of theriacal medicine is narrower than the body’s general praise of alteratives and cordials, a difference retained by the edition. The subsequent recommendation of wine is explicitly qualified by moderation and timing. These are historical prescriptions, not current treatment advice. (DJR-104-17–19.)

Temper can belong to nonhuman things. In one proposed explanation of springs, solid earth turns air into water by its innate temper. Burton gives underground seawater and rainfall as alternatives, rather than resolving the question. In the treatment of air, Galen’s advice as quoted through Pratensis concerns the temper of ambient air; Burton’s continuation recommends a mean between extremes of heat and cold. Constitution here concerns the qualities of a medium or substance. (DJR-073-28–30; DJR-076-19–20.)

The geographical family includes a temperate zone, temperate weather and intemperate heat or cold. The inquiry repeatedly complicates a simple latitude rule: supposedly torrid regions may be mild, while places at similar latitudes may differ sharply. Complexions and colours can even appear as separate items in a list of regional differences. Air is also said to affect bodily constitutions more than manners, and Leo Africanus is quoted claiming immediate recovery in a particular climate. These are Burton’s collected explanations and reports, with unresolved comparisons and sweeping claims retained as such; they do not supply a verified climatic or medical survey. (DJR-015-39; DJR-021-29; DJR-036-31–36; DJR-073-33–38; DJR-074-04–09; DJR-076-19–23; DJR-077-20–22.)

The love-melancholy account narrows temperature to a particular organ when Guaineri attributes desire to the hot constitution of the testicles. The margin actually prints **crisin**, which the edition interprets as temperament; that form is preserved and not silently replaced with crasin. Ferrand’s alternative refers to atoms in semen, and Burton then gives a broader account of youth, plentiful feeding, leisure and solitude. This is a reported historical physiological account with an unresolved printed form. (DJR-116-18–20, note N08835.)

Love’s constitutional explanation is itself plural. The stars are remote causes in Ficino’s Venus account; physicians predict from temperature and complexion, but the relative susceptibility of phlegmatic, naturally melancholic and hypochondriacal people is disputed. The claim that naturally melancholic people are never freed once caught is reported within that argument, while the next paragraph calls the colt’s evil common to all complexions. Constitution can also be invoked to explain friendship, alongside astral influence, spirits and outward attractions. None of these uses reduces love to a single universal bodily mechanism. (DJR-110-06–09; DJR-116-01–03, 11–12, 18–20.)

#### Visible, moral and figurative extensions

Complexion is visibly coloured in the symptom catalogue: people whose melancholy is associated with scorched blood are commonly ruddy and high-coloured. The same paragraph attributes laughter and pleasant conversation to them, but qualifies the latter by the illness not being far advanced. An article that always replaced complexion with bodily constitution would conceal the colour sense here. (DJR-060-18–20.)

Visible complexion extends beyond the ruddy symptom. Hypochondriacal sufferers may be of all colours and complexions; Trallianus’s inquiry asks about dark or red appearance alongside other signs. Yet good complexion can mean good bodily condition in an apparently cheerful patient. In the beauty passages complexion denotes colour, skin or general appearance, and the antithesis good complexions, ill conditions explicitly opposes attractive looks to bad dispositions. The hostile catalogue in which a woman’s whole complexion savours stretches the noun towards the whole body that reeks. These abusive and idealizing descriptions require their speakers and rhetorical setting, rather than an automatic facial-colour gloss. (DJR-010-14–16; DJR-060-16–20; DJR-061-12–14; DJR-062-04, 13–15, 22–24; DJR-129-30–32; DJR-137-36–45; DJR-146-36–38; DJR-150-32–39.)

Moderate temper describes Socrates’s reputed composure, set against Burton’s insistence that even he suffered sorrow. Distempers also become political disorders when kingdoms and commonwealths are compared to human bodies; the next paragraph describes their contrasting health in peace, concord and prosperity. These are meaningful moral and political extensions, not anatomical findings. (DJR-013-01–02; DJR-023-03–05.)

The political extension includes temperate government: a limited monarchy, not the monarch’s personal composure. A mixed regime also illustrates compound medical kinds. Distempered can describe a state or a household thrown into disorder, while the Democritus narrative calls human follies distempers. Better temper in the praise of true gentility means character or disposition, and a divine temper in the praise of love means a godlike nature. These local subjects distinguish social disorder, moral character and bodily balance without dissolving their analogies. (DJR-008-20–24; DJR-013-23–25; DJR-017-29–32; DJR-027-58–59; DJR-089-14–16; DJR-090-48–50; DJR-131-55–57.)

Temperance and intemperance also name restraint and its failure. Diet, drinking and sex are frequent objects, but tongue, purse and eyes can require moderation too. The vocabulary is neither invariably praise nor always bodily diagnosis: hypocrites assume temperance, flattery may drive a supposedly temperate person to starvation, and enforced temperance means compulsory sexual continence in Burton’s anti-monastic polemic. He can praise extraordinary abstinence yet reject refusal of lawful enjoyment as superstition. His concession that the philosophers and deists he condemns are morally temperate keeps conduct distinct from his theological judgment. (DJR-010-27–29; DJR-035-01–03; DJR-036-16–18; DJR-046-04–06; DJR-063-13–16; DJR-071-06, 11–12, 23–25; DJR-072-07–09; DJR-098-13–15; DJR-160-45–47; DJR-162-12–14.)

The relation between restraint and sorrow changes with the argument. Burton reports Aristotle’s denial that intemperance concerns sorrow, then takes up Seneca’s stronger consolatory language; elsewhere fear and sorrow keep people temperate by restraining dissipation. Sexual intemperance can mean an affair, excessive activity or unrestrained desire awakened by a report before sight. The claim that whole groups of women lack restraint belongs to the sectarian allegation Burton reports. Neither the praise nor the accusation supplies a neutral diagnosis. (DJR-095-26–28; DJR-098-31–33; DJR-117-03–04; DJR-118-23–24; DJR-121-23, 45–46; DJR-123-25–26; DJR-149-19–21, 43–45.)

The verb’s making or regulating sense supports two concrete comparisons. Scripture is an apothecary’s shop and God has already tempered the medicinal draught: prepared or compounded it for the figuratively sick soul. In counsel against judging beauty by appearances, a good sword requires well-tempered metal rather than a decorated scabbard. Tempered there concerns the metal’s fitness and strength. The shared language of proper preparation does not make a sword, a scriptural remedy and a bodily constitution identical objects. (DJR-081-35–37; DJR-137-31–33.)

Other verb uses show what is being regulated: a man tempers his estate, a friend calms anger, shade moderates heat, cheerfulness regulates spirits, and dalliance is blended with art. Latin temperare can mean restrain tears or refrain from speaking; temperat can bring two people into harmony in the question about a star’s influence on friendship. The wife-praise in English says she tempers anger and strife, while its preceding Latin speaks of sadness. Reading the object and the local construction matters more than imposing the bodily-constitution sense on every form. (DJR-014-24; DJR-052-25–27; DJR-075-16–18; DJR-078-35–36; DJR-084-23–25; DJR-085-28–30; DJR-110-06–08; DJR-142-60–62; DJR-146-65–67.)

### Places to Read

Selected significant uses and their continuations, in source order:

- **DJR-008-01–03**, source p. 22: Comic frenzy and the expansion of an old man's madness to everyone.
- **DJR-008-20–24**, source p. 26: Democritus's dissection inquiry and moral intemperance in the literary encounter.
- **DJR-010-14–16**, source p. 34: Adorned complexion contrasted with neglected virtue in social satire.
- **DJR-010-27–29**, source p. 36: Temperance among the virtues hypocrites assume.
- **DJR-012-10–12**, source pp. 42–43: Care of bodily temperature compared with spiritual prudence.
- **DJR-012-22–24**, source p. 44: Galen’s ideal balanced bodily constitution among difficult-to-realize models.
- **DJR-013-01–02**, source p. 46: Bodily distempers compared with disorders of commonwealths.
- **DJR-013-23–25**, source p. 49: Physicians, lawyers and the alleged causes of a distempered state.
- **DJR-014-23–25**, source p. 54: Restraining tears in the lament over ruined cities.
- **DJR-015-38–40**, source p. 60: The temperate zone and an alternative location for the imagined commonwealth.
- **DJR-016-27–29**, source p. 64: The impossible supposition that universal temperance would remove the need for physicians.
- **DJR-017-29–32**, source p. 69: Comic marital disorder and the verb distemper in gendered household satire.
- **DJR-021-28–30**, source p. 4: Intemperate heat and cold among environmental dangers.
- **DJR-023-03–05**, source p. 11: Socrates’s reputed composure qualified by sorrow.
- **DJR-023-15–17**, source pp. 12–13: Different constitutions and different responses to the same occasion.
- **DJR-023-29–31**, source p. 14: Blood's heat alongside its description as the most temperate humour.
- **DJR-024-34–36**, source p. 21: Preserving constitution, natural heat and radical moisture.
- **DJR-026-03–05**, source p. 26: Galen's account of soul as temperament amid competing theories.
- **DJR-026-37–41**, source pp. 29–30: Constitutional inclination, freedom of will and the qualifications concerning regeneration.
- **DJR-027-14–16**, source p. 32: The brain's substance and disordered balance in the disputed seat of melancholy.
- **DJR-027-31–37**, source pp. 33–34: Natural and unnatural melancholy, mixtures, spirits and disputed humoral matter.
- **DJR-027-50–60**, source pp. 35–37: Head, whole-body and hypochondriacal kinds, Saxonia's spirits and mixed classifications.
- **DJR-029-02–04**, source p. 42: Reported appearances and different complexions of spirits.
- **DJR-031-15–21**, source pp. 52–53: Demonic alteration of constitution: Latin black bile and Burton's separate burnt-choler wording.
- **DJR-032-08–10**, source p. 58: Bodily intemperance as imbalance in an attributed astrological explanation.
- **DJR-032-36–38**, source p. 61: Claims of inherited constitution and the separate qualifier corrupt.
- **DJR-032-41–49**, source pp. 61–62: Hereditary imbalance, contrary constitutions in marriage and limits of the supplied Latin repair.
- **DJR-033-01–02**, source p. 63: The constitution of older fathers in historical reproductive speculation.
- **DJR-033-04–06**, source p. 63: Sexual intemperance, circumstances and timing in the account of generation.
- **DJR-033-15–17**, source p. 64: Maternal imagination and the alleged alteration of an infant's constitution.
- **DJR-034-37–41**, source p. 71: Harmful waters and bodily or mental imbalance, qualified by necessity and contrary praise.
- **DJR-035-01–03**, source p. 72: Intemperance in diet, including both excess and insufficiency.
- **DJR-035-33–38**, source pp. 75–76: Over-strict diet and the modifying force of accustomed foods.
- **DJR-035-51–53**, source p. 77: Unfamiliar foods and the traveller's distempered body.
- **DJR-036-16–18**, source pp. 79–80: Excessive sexual activity contrasted with the preceding harms of abstinence.
- **DJR-036-31–37**, source pp. 81–82: Heat, geographic exceptions and the reported distemperature of Cape Verde's air.
- **DJR-038-19–21**, source p. 90: Idleness and solitude overcoming even an excellent bodily constitution.
- **DJR-038-25–27**, source pp. 90–91: Excessive waking and the brain's temperament.
- **DJR-039-02–06**, source pp. 92–93: Constitutional differences in the force of passions and Arnoldus's comparison with imagination.
- **DJR-039-20–22**, source p. 95: Imagination altering constitution in both illness and cure.
- **DJR-040-09–11**, source p. 96 [repeated; PDF198]: Grief's bodily signs and its alleged perversion of constitution.
- **DJR-046-04–06**, source p. 125: Praise turning professed temperance into self-starvation.
- **DJR-046-12–14**, source p. 126: Unrestrained joy in the attributed Epaminondas example.
- **DJR-050-28–38**, source pp. 146–148 [sequence; printed 142–144]: The nursing polemic, maternal inability, excess and a nurse's alleged correction of inherited constitution.
- **DJR-050-41–43**, source p. 148 [sequence; printed 144]: Cruel schooling and injury to bodily and mental temperature.
- **DJR-051-03–05**, source p. 146: Saxonia's distinction between agitated spirits and humoral imbalance.
- **DJR-052-25–28**, source pp. 154–155: Accommodating oneself to fortune and managing one's estate.
- **DJR-052-36–38**, source pp. 155–156: Spartan self-restraint valued above wealth.
- **DJR-056-40–44**, source p. 172: Reciprocal body–soul injury, Galenic constitution and Burton's eventual preference for the soul's plea.
- **DJR-056-47–49**, source p. 173: The distempered lute as an image of damaged bodily instruments.
- **DJR-056-54–56**, source p. 173: Innate or acquired hot imbalance and the differing body and marginal formulations.
- **DJR-057-01–21**, source pp. 174–176: Organ-specific causes, rival hot and cold explanations, and innate spleen imbalance producing acquired matter.
- **DJR-060-01–03**, source p. 190 [first occurrence]: Astrological accounts of constitution and Mercurialis's dissent.
- **DJR-060-09–10**, source p. 190 [second occurrence]: Organs, spirits and humours as further sources of variation.
- **DJR-060-13–20**, source pp. 190 [second occurrence]–192: Disturbed spirits without accumulated matter and qualified claims about symptoms and treatment.
- **DJR-061-12–19**, source pp. 195–196: Apparently healthy complexions and prolonged pleasurable imagining before entrenched distress.
- **DJR-062-02–04**, source p. 198: Saxonia's immaterial spirit-disturbance and the body–margin difference over motion and darkness.
- **DJR-062-13–15**, source pp. 199–200: The range of complexions allowed in hypochondriacal symptoms.
- **DJR-062-22–24**, source p. 201: Colour, suppressed discharges and bodily signs in Trallianus's diagnostic inquiry.
- **DJR-063-07–10**, source p. 204: Coercive blame contrasted with pity for virtuous women overcome by constitution.
- **DJR-063-12–16**, source pp. 204–205: Constitution and forced continence in Burton's anti-monastic argument.
- **DJR-063-20–22**, source pp. 205–206: Disordered constitution, black fluid, darkened spirits and fear, with separate marginal attributions.
- **DJR-064-02–04**, source p. 207: Bodily disposition, altered perceptions and imagination in explanations of false conceits.
- **DJR-064-06–09**, source pp. 207–208: Qualified praise of melancholy and the balance of heat and dryness associated with intellect.
- **DJR-071-05–07**, source p. 235: Temperate food in the marginal regimen.
- **DJR-071-11–13**, source pp. 235–236: The bridle image for temperance in diet.
- **DJR-071-18–25**, source pp. 236–237: Custom, individual constitution and qualifications to general dietary advice.
- **DJR-071-34–36**, source p. 238: Moderately warm bathing and the margin's distinct cooling language.
- **DJR-072-07–09**, source p. 240: Temperance as restraint of sexual appetite.
- **DJR-073-28–30**, source pp. 246–247: The earth’s innate temper and rival explanations of springs.
- **DJR-073-32–38**, source p. 247: Constitutions distinguished from colours, and temperate climates in geographical inquiry.
- **DJR-074-04–10**, source pp. 248–249: Climatic variation challenging a simple latitude rule.
- **DJR-075-16–18**, source p. 254: Kepler's speculative other worlds and the Latin verb refrain.
- **DJR-076-18–23**, source p. 259: Air suited to constitution and Burton's recommended temperate mean.
- **DJR-077-20–22**, source pp. 263–264: Reported mild air and an alleged sudden recovery.
- **DJR-078-35–36**, source pp. 269–270: Shelter moderating heat in a quoted garden description.
- **DJR-081-35–37**, source p. 283: God preparing a medicinal potion in the apothecary-shop consolation.
- **DJR-083-05–08**, source pp. 289–290: Sorrow drying the constitution, with body in the margin and temperature in Burton's English.
- **DJR-083-22–25**, source pp. 291–292: The sufferer's constitutional objection and Burton's qualified reply about correction.
- **DJR-084-23–25**, source p. 297: A friend's timely soothing of anger, dependent on occasion and receptiveness.
- **DJR-084-30–32**, source pp. 297–298: Reported violent counter-treatments for passions and disordered constitution.
- **DJR-084-37–38**, source p. 298: The printed abbreviation in Lemnius's title on four complexions.
- **DJR-085-28–30**, source pp. 301–302: Cheerfulness regulating spirits in the Salernitan regimen.
- **DJR-086-30–36**, source p. 306: Excessive drinking, bodily constitutions and coercion at drinking parties.
- **DJR-089-14–16**, source pp. 318–319: Conditional true gentility and Lemnius's title on constitutions.
- **DJR-089-36–41**, source pp. 320–321: Moral intemperance among the alleged consequences of riches.
- **DJR-090-48–50**, source pp. 325–326: Temperate government contrasted with absolute monarchy.
- **DJR-095-26–28**, source pp. 346–347: Aristotle’s denial that intemperance concerns sorrow, contrasted with Seneca’s stronger rhetorical claim.
- **DJR-098-13–15**, source p. 360: Moderation of tongue, purse, eyes and drinking.
- **DJR-098-31–33**, source p. 361: Fear and sorrow described as restraints on misconduct in consolation.
- **DJR-098-44–45**, source pp. 362–363: Another abbreviated Lemnius title, distinct from its expanded supplied translation.
- **DJR-099-04–06**, source p. 363: The intemperate commonwealth in objections to medicine.
- **DJR-099-18–19**, source p. 364: Claims of incurable illness within the argument against medicine.
- **DJR-099-22–28**, source p. 365: Burton's defence of medicine, qualified by necessity and sparing use.
- **DJR-101-23–25**, source p. 375: The restriction on overly hot constitutions and the missing negative in the Latin margin.
- **DJR-103-23–25**, source pp. 384–385: Saxonia's exclusion of bloodletting for cold spirit-imbalance and Laurentius's contrary approval.
- **DJR-104-17–19**, source pp. 389–390: Alteratives and cordials restoring temperature, heart–brain relations and the qualified wine claim.
- **DJR-107-44–46**, source pp. 407–408: The temperate person in an objection about suicide and the subsequent reply.
- **DJR-110-06–09**, source p. 420: Friendship explained through stars, temperament, spirits or outward qualities.
- **DJR-116-01–03**, source p. 447: The actual love-cause heading and Ficino's body–margin alternatives concerning temperament.
- **DJR-116-11–13**, source p. 448: Competing claims about amorous constitutions, qualified by desire's common reach.
- **DJR-116-18–20**, source pp. 448–449: The marginal medical claim associated with Guaineri and its retained crisin wording.
- **DJR-117-03–05**, source p. 452: Lack of restraint and desire excited through hearing before sight.
- **DJR-118-23–25**, source p. 458: Thyamis's restraint in a romance episode.
- **DJR-121-22–24**, source p. 475: The Basil-attributed moral criticism of erotic inducement.
- **DJR-121-45–46**, source pp. 477–478: Chaste self-conquest and the supplied apparatus's distinction between Blesilla and Fabiola.
- **DJR-123-25–27**, source pp. 485–486: The comparative more unrestrained in the reported allegation about Horace.
- **DJR-129-30–32**, source p. 519: Whole complexion as the reeking body in an abusive catalogue.
- **DJR-131-55–60**, source pp. 532–533: Temperance in idealized heroic love and the adapted praise of Love.
- **DJR-137-31–33**, source p. 560: Qualities versus appearance in the Senecan sword comparison.
- **DJR-137-36–45**, source pp. 560–561: Rosy complexion, bodily changes and the fragility of outward beauty.
- **DJR-142-29–31**, source pp. 582–583: Constitutional sexual inclination in arguments concerning polygamy and brothels.
- **DJR-142-60–62**, source p. 585: The wife's moderation of anger and strife, with a distinct preceding Latin formulation.
- **DJR-146-36–38**, source p. 604: The goatish complexion in a wife's hostile comparison.
- **DJR-146-65–67**, source p. 607: Tempering as combining dalliance with art.
- **DJR-149-19–21**, source p. 620: Intemperance in an adultery anecdote with confused naming identified by the supplied apparatus.
- **DJR-149-43–45**, source p. 623: The Boemus-associated sectarian allegation concerning women's lack of restraint.
- **DJR-150-32–39**, source pp. 627–628: Good complexion contrasted with ill character, and comparison provoking marital jealousy.
- **DJR-156-05–12**, source pp. 655–657: Fasting, rustic foods and bodily constitution in the polemic on religious delusion.
- **DJR-160-34–36**, source pp. 678–679: Seasonable spring weather in allegations about an ageing world.
- **DJR-160-45–47**, source pp. 679–680: Lawful enjoyment, temperance and the distinction from superstition.
- **DJR-161-23–25**, source p. 682: Public religious suppression distinguished from care of individual sufferers.
- **DJR-162-12–14**, source pp. 686–687: Moral moderation conceded to thinkers whom Burton condemns religiously.
- **DJR-164-08–10**, source p. 695: Natural constitution, scrupulosity, distrust and magnification in the despair discussion.
- **DJR-167-27–33**, source pp. 711–712: Conditional demonic suggestion, involuntary humoral thoughts, voluntary assent and later rejection.
- **DJR-167-36**, source p. 713: The further assurance of pardon where sin has occurred and repentance follows.
- **DJR-169-02–04**, source pp. 720–721: Constitutional vulnerability alongside the express limit of God's permission.
- **DJR-172-212**, unnumbered Table and closing notice: The Table's temperament entry and its 456 pointer, distinct from the heading's actual page 447.

### In this edition

The constitution vocabulary receives several local renderings: “temperature of his body” becomes “body’s balance” (DJR-012-11); “Temperament,” “a balanced bodily constitution” in its full phrase (DJR-012-23); “complexion,” “bodily constitution” (DJR-023-16); “Distemperature,” “Disorders” in the heading (DJR-057-01); “Crasis,” “bodily constitution,” while temperament is retained alongside it (DJR-060-02); “temperatures,” “constitutions” (DJR-071-21); and “innate temper,” “inherent constitution” (DJR-073-29). These are local choices, not one fixed replacement rule.

“Ruddy of complexion” becomes “have ruddy complexions” at DJR-060-19, preserving visible colouring. “Temper of ambient Aire” becomes “quality of surrounding air” (DJR-076-19); “tempered” becomes “prepared” in the scriptural draught (DJR-081-36) while “well tempered mettle” becomes “well-tempered metal” in the sword comparison (DJR-137-32). At DJR-026-04 the modern sentence combines the Latin crasin esse with Burton’s following English gloss instead of repeating both. Marginal Latin and the editor’s subsequent English translation are separate source layers. Related words of self-restraint found by the broad temper-family search are not automatically medical-constitution attestations.

Intemperance can render a physiological imbalance at DJR-032-10 and a failure of restraint elsewhere. Latin intemperies likewise ranges from bodily disorder to moral excess and comic frenzy. Its case forms, the temperamentum and temperatura forms, and complexio forms have their own original attestations; an English word occurring only in the translation is not thereby Burton’s original form. The Lemnius references print both complexionibus and the abbreviation complex.; the Galen reference prints temp. The supplied English titles expand these abbreviations without silently expanding the original. The love-cause heading is at source p. 447, although the unnumbered Table directs Temperament to 456. The Table’s number is a printed pointer, not its own pagination. (DJR-008-02; DJR-032-09–10; DJR-084-38; DJR-089-16, 37; DJR-098-45; DJR-104-19; DJR-116-01; DJR-172-212.)

### See also

Humour; Adust; Adventitious; Cause; Consent and essence; Habit and disposition; Soul; Diet; Air; Imagination; Spirits; Will and nill; Despair; Temperance (future article); Government (future article)

### Current Batch 1 cross-reference routes

Available: [Humour](#bal-0022); [Adust](#bal-0064); [Adventitious](#bal-0065); [Cause](#bal-0058); [Consent and essence](#bal-0063); [Habit and disposition](#bal-0061); [Soul](#bal-0032); [Imagination](#bal-0002); [Spirits](#bal-0003); [Will and nill](#bal-0052); [Despair](#bal-0076).

Future or unavailable under that title in this batch: Diet; Air; Temperance; Government.

## Consent and essence {#bal-0063}

Entry BAL-0063

### The word

**By essence** and **by consent** distinguish two proposed ways a part can be affected: through a disorder originating in itself, or through its connection with another part. The Latin marginal pair **Per consensum sive per essentiam** supplies the corresponding medical expressions. Outside this construction, **essence** is a thing’s nature or what it is; **consent** can mean agreement, permission or voluntary assent. These senses need separate lookup routes even when they occur close together in a medical discussion. (DJR-024-21–23; DJR-027-14–18; DJR-057-06, 10.)

### In the work

#### Affected part and originating part

The question about the part affected is not settled simply by finding a bodily symptom. Burton first reports a majority opinion that the brain must be affected because melancholy is a kind of mental derangement. It may be affected by consent or essence, but as a homogeneous bodily substance rather than by an obstruction in its ventricles. The next paragraph first calls this a cold, dry imbalance of that substance, then lists excessive cold, excessive dryness or excessive heat, the last associated with madness. Thus the pair distinguishes a route of affection, not two different anatomical brains. (DJR-027-14–15.)

The objection is that fear and sorrow belong to the heart. Burton accepts Montalto’s answer that the heart, diaphragm and other parts can suffer together through proximity without displacing the brain as the primary seat. He then describes imagination and appetite acting through spirits: the brain is affected first and the heart next. The account attributed to Capivaccius and Mercurialis similarly puts the seat in the inner brain, while admitting influence from stomach, abdomen, liver, spleen and other parts. This movement between brain-first communication and illness coming from elsewhere should remain visible; “consent” does not establish a single irreversible direction of transmission. The marginal wording at DJR-027-16 also says through the brain itself where the earlier margin says through essence. (DJR-027-16–18.)

The commonly received threefold classification develops the distinction: head melancholy proceeds from the brain’s own fault; a second kind affects it through the whole body’s melancholic constitution; and a third arises from abdominal organs. Burton calls this the most received division while preserving other writers’ additional kinds before and after it. (DJR-027-50–52.)

The alternatives can coexist in one patient. Claudinus’s Polish count is reported to suffer from head melancholy and the whole-body kind at once; the margin says **per essentiam, & à toto corpore**. Burton then claims examples of all three kinds together, or occurring successively. A distinction between routes therefore need not make the resulting classifications mutually exclusive. (DJR-027-57–59.)

#### Sympathy, communication and treatment

In the discussion of inward causes, consent connects body and soul. Burton compares anger, fear, sorrow, disparagement and rivalry harming the body with bodily diseases affecting the soul through sympathy. The next paragraph locates principal causes in heart, humours and spirits, using an out-of-tune lute: disorder in one string or organ unsettles the rest. The margin’s **per consensum** expresses the bodily disease’s action on the soul under their shared association. These are historical explanatory claims; the term does not imply that an ill person chooses the effect. (DJR-056-46–48.)

Related words need not name the same mechanism. Fernel’s dietary explanation says that air, passions and other evident causes cannot produce the disease unless bodily disposition and the constitution of the humours **consentiat**, cooperate: this is concurrence of conditions, not permission or a named transmission from one organ to another. The Philostratus-attributed **consensu animæ** makes the soul’s assent a condition of bodily defilement within an argument blaming the mind. Burton’s English restatement says only that the body is corrupted by the soul. The moral allocation of responsibility here differs from the physiological “by consent.” (DJR-033-31–33; DJR-038-33–35.)

The organ discussion makes the route more concrete: the brain is disordered in itself, or vapours generated elsewhere rise into the head and alter its faculties. The preceding margin likewise opposes a part’s own affection to sympathy. Only a few paragraphs later, however, “by all their consents” means that the authorities agree about the spleen. Nearby placement does not make that plural a technical claim about organs communicating. (DJR-057-05–07, 10.)

The symptom descriptions apply the distinction conditionally. If the illness is by essence in the head, Burton lists a ruddy or sometimes bluish face, red eyes and additional signs. The surrounding account includes Saxonia’s different explanation through spirits and varying effects of dryness and moisture. In the later discussion of women’s melancholy the brain is expressly said to be affected not in essence but by consent, with the alleged cause located in the womb, menstrual blood and vapours. Its continuation adds care, sorrow and an altered way of life among widows’ circumstances; these historical gendered causal claims are not modern diagnoses. (DJR-062-03–05, 29–31.)

Consent also justifies acting upon a different bodily part in Joubert’s reported treatment of facial redness: rubbing and washing the feet supposedly works because of their sympathetic connection with the head. The surrounding treatment is historical and includes hazardous preparations; it is not a recommendation. In the account of love, both reason and appetite affect the heart, carrying it in different directions “by consent.” The margin and body locate the faculties somewhat differently, and the following marginal list derives emotions from fear where the body says love. Neither difference should be silently flattened. (DJR-106-03–05; DJR-109-26–28.)

#### Affinity beyond the medical body

**Sympathy** has a broader natural-philosophical range. The synopsis calls the vine and elm an example; the account of natural love extends attraction and repulsion across living and lifeless things, elements, metals and stones. Lodestone drawing iron, jet attracting chaff and the ground seeking rain are presented through the language of love. Plants supply further pairings: vine and elm agree, while other combinations are opposed; the Latin **Sympathia** of olive and myrtle is illustrated by their supposedly embracing roots and branches. These are the text’s reported affinities, not a new verification of its plant lore. The later palm-tree passage goes further, saying that male and female palms express “not a sympathy but a love-passion.” Its supplied modern version adds “merely,” softening an opposition the printed original states more sharply. (DJR-107-03–05; DJR-109-05–08; DJR-113-25–27.)

#### Agreement and the nature of a thing

The ordinary consent senses remain active. The preface invokes philosophers’ common agreement to support its sweeping argument about human folly; the imagined commonwealth requires supervisors’ permission before changes to land. The patient needs an approved physician’s consent before experimenting upon himself, and the following ass-and-mule fable explains why copying another person’s apparently successful treatment can harm. In the literary example of Euryalus and Lucretia, a pleasing look is narrated as assent. That is the story’s representation of communication, not a general rule for interpreting real people’s willingness. (DJR-012-09; DJR-016-15; DJR-069-37–39; DJR-120-31–33.)

The words also move between shared feeling, belief and approval. In explaining his adopted name, Burton allows that he may **sympathize** with the satirical and sorrowing figures just described, yet denies that this affinity is his reason for the disguise. The hares’ **generall consent** belongs to a fable of collective resolve, reversed when the frogs prove more fearful. In Busbecq’s reported first-person testimony, **assensum** is belief withheld from animal-love stories until his own alleged observation of a lynx. Elsewhere **consentaneam** means consistent with Christian charity, **consentanea** like children’s toys, and **consentaneum** agreeable or reasonable in rival astronomical arguments. None of these expressions automatically invokes medical sympathy. (DJR-002-11–12; DJR-017-10–12; DJR-023-10–12; DJR-075-07–09, 15–17; DJR-087-20–22; DJR-113-46–48.)

Permission has different agents and objects. The Senate’s consent authorizes Cincinnatus’s appointment; Mirrha’s approval allegedly controls Dionysius’s decisions in the unverified tyrant-and-mistress story. Burton separately withholds medical recipes lest readers experiment without a physician’s consent. His marital ideal asks spouses to share **one consent**, one accord of will, but the impediment catalogue distinguishes their own disagreement from parents, tutors or guardians withholding permission. The conditional legal report about a woman over twenty-five says “against her parents consent,” whereas its Latin margin says without her father’s knowledge. Burton immediately limits this argument by approving parental choice and female reserve. His ridicule of husbands who “give consent” to their wives’ movements and spending belongs to the same historical gendered polemic, not the word’s neutral definition. (DJR-102-42–44; DJR-110-33–35; DJR-115-18–20; DJR-133-21–23; DJR-140-15–17; DJR-141-07–09; DJR-145-35–37.)

Literary assent is equally particular. Burton interprets the ass’s attempted answering bray in Apuleius as an offer to “give consent,” preserving the story’s human consciousness within an animal body. The Juno myth narrates consent after attempted sexual force and a promise of marriage; its Latin refusal expressly mentions fear of her mother, a detail missing from Burton’s adjacent English. In the Sana narrative it is the traveller who withholds consent, despite the intervening quotation from Dido’s appeal to Aeneas. Narcissus’s refusal of Echo precedes, and must not be reassigned to, the new Psyche-and-Cupid example. The Neuburg account reports a man murdering his sweetheart and then himself when her parents refuse: its placement among love stories does not turn violence into consent. These are attributed narratives, not general tests of anyone’s willingness. (DJR-117-48–50; DJR-125-11–13; DJR-131-29–33; DJR-133-68–70; DJR-140-55–58.)

At the end of the work, consent becomes important to moral responsibility. Burton argues that sufferers who abhor intrusive thoughts have not consented to them. He immediately qualifies this by allowing partial assent followed by rejection: it has not proceeded from a settled will. The attributed Augustinian maxim opposes the suggestion of evil to giving it consent, while Burton warns that excessive anxious attention can deepen distress. This is voluntary assent, not the physiological sympathy that elsewhere carries effects between organs. The supernatural and humoral explanation remains Burton’s account, not an established explanation of intrusive thoughts. (DJR-167-29–35.)

Assent can also mean indulging a thought: prolonged wakefulness in bed, “to give assent to pleasing conceits and vain imaginations,” is contrasted with sleep in the historical regimen. That criticism of indulgence should be read alongside the final consolation’s careful distinction between unwanted thoughts, partial assent subsequently rejected and a settled will. Burton also adds the possibility of pardon where sin has occurred and the sufferer repents. The verb **consents** elsewhere simply says that Augustine agrees with Ambrose; even that passage’s procreation argument is qualified by Burton’s explicit allowance of marriage in old age for companionship, help and comfort. (DJR-082-28–30; DJR-150-17–19; DJR-167-32–36.)

Essence outside the medical pair means nature or being. Burton calls the soul’s essence peculiarly difficult to understand; understanding and will differ in office, not in essence. He also calls the will free in essence while distinguishing its corrupted operations and immediately limiting the claim in spiritual matters. In the astronomical digression, whether light belongs to the stars’ essence is a question, followed by the question whether light is substance or accident. These uses ask what something is, rather than where an illness starts. The margin defining health as the body’s harmonious agreement, with **consentientis**, adds a related image of bodily concord without using the medical pair. (DJR-007-06–08, note N00368; DJR-024-21–23; DJR-026-22–24, 36–38; DJR-075-04.)

The adjective is not uniform either. In the fear discussion, **essentiall matters** are substantial or important matters, contrasted with the trifles sufferers dread. In the bleeding discussion, **essentiall or accidentall** distinguishes primary from secondary melancholy in the supplied translation. The astronomical **Essences** are substances: the dispute asks whether air and heaven are one substance or two. Its **quinta essentia**, fifth essence, belongs to the Aristotelian account under criticism, not unqualified endorsement. For concentrated-essence metaphors and the chemical preparation, see the planned Essence and quintessence article; those compounds are distinct from this medical opposition. (DJR-058-47–49; DJR-074-25–30; DJR-103-24–26.)

### Places to Read

Selected significant uses and their continuations, in source order:

- **DJR-002-11–12**, source p. 4: Shared feeling with satirists and mourners, distinguished from Burton's reason for his assumed name.
- **DJR-007-06–08**, source p. 18: The bodily alliance in health and its disruption in sickness, including marginal consentientis.
- **DJR-012-09**, source p. 42: Philosophers' alleged common agreement in the argument about universal folly.
- **DJR-014-05–07**, source p. 52: Geographers' and historians' alleged common consent in praise of England.
- **DJR-016-15**, source p. 62: Supervisors' permission qualifying the imagined regulation of land use.
- **DJR-017-10–12**, source p. 67: Zanchi-associated conditions under which interest is said to accord with Christian charity.
- **DJR-023-10–12**, source p. 12: Human strength and wealth compared with fragile children's toys through consentanea.
- **DJR-024-21–23**, source pp. 19–20: The soul's essence and the difficulty of knowing its nature.
- **DJR-026-01–03**, source p. 26: Rival accounts of the rational soul's essence and origin.
- **DJR-026-22–24**, source pp. 27–28: Understanding and will distinguished in office, not essence.
- **DJR-026-36–41**, source pp. 29–30: The will's essential freedom, corrupted operations and the limits concerning spiritual matters.
- **DJR-027-14–18**, source p. 32: Brain and heart as disputed seats, sympathetic communication, and the differing Latin medical pairs.
- **DJR-027-50–52**, source pp. 35–36: The commonly received head, whole-body and hypochondriacal classification.
- **DJR-027-57–59**, source p. 36: Primary and whole-body affection coexisting, with simultaneous or successive kinds.
- **DJR-033-31–33**, source pp. 65–66: Bodily disposition and humours cooperating as conditions of disease in Fernel's dietary argument.
- **DJR-036-14–16**, source pp. 79–80: Visitors refusing intercourse in the fuller Latin of Platter's alleged case.
- **DJR-038-33–35**, source p. 91: The soul's consent as a condition of defilement in an attributed moral argument.
- **DJR-056-46–48**, source pp. 172–173: Reciprocal body–soul action, humours and spirits, and the lute image of shared disturbance.
- **DJR-056-53–55**, source p. 173: Physicians' agreement about preceding disease as a cause of melancholy.
- **DJR-057-05–07**, source p. 174: Local disorder contrasted with sympathy and rising vapours, amid hot/cold disagreements.
- **DJR-057-10**, source pp. 174–175: Authorities' agreement about the spleen, rather than communication between organs.
- **DJR-058-47–49**, source p. 183: Substantial or important matters contrasted with the trifles sufferers fear.
- **DJR-062-03–05**, source p. 198: Conditional signs of primary head melancholy and Saxonia's differing spirit account.
- **DJR-062-29–31**, source p. 202: The attributed womb/vapour explanation, negated primary brain affection and widows' altered circumstances.
- **DJR-064-11–13**, source pp. 208–209: Fracastoro's abbreviated sympathy title and the explanation of blushing beyond guilt.
- **DJR-069-37–39**, source pp. 229–230: A physician's permission before self-treatment, followed by the ass-and-mule caution.
- **DJR-074-25–30**, source pp. 250–251: Air and heaven as disputed substances, and the fifth essence in the rejected Aristotelian account.
- **DJR-075-04**, source p. 252: The question whether light belongs to the stars' essence.
- **DJR-075-07–09**, source p. 253: The motion theory called agreeable to nature, reason and truth by its reported advocates.
- **DJR-075-15–17**, source p. 254: The Kepler-associated inference of planetary inhabitants as reasonable or probable.
- **DJR-082-28–30**, source p. 287: Sleep contrasted with wakeful assent to pleasing fancies.
- **DJR-087-20–22**, source pp. 310–311: The hares' shared resolve and reversed fear in Aesop's consolatory fable.
- **DJR-100-34–36**, source p. 371: Burton's claim of writers' agreement about pearls' cordial virtues.
- **DJR-102-42–44**, source p. 382: Recipes withheld to discourage self-experiment without a physician's consent.
- **DJR-103-24–26**, source pp. 384–385: Primary and secondary melancholy in the reported bleeding practice and its disputed Hippocratic warrant.
- **DJR-106-03–05**, source p. 397: Joubert's alleged head–feet sympathy as a rationale for treatment of facial redness.
- **DJR-107-03–05**, unnumbered [403] (Third Partition synopsis): Natural attraction and repulsion in the synopsis of love's kinds.
- **DJR-109-05–08**, source p. 415: Natural sympathy in elements, stones and plants, with original Latin and abbreviated reference forms.
- **DJR-109-26–28**, source p. 417: Appetite and reason affecting the heart by consent; differing body and marginal formulations.
- **DJR-110-33–35**, source p. 423: The Senate's consent in the Cincinnatus example and the abbreviated Latin patrū.
- **DJR-113-25–27**, source p. 435: Palms said to express not sympathy but love-passion; modern merely qualifies the printed opposition.
- **DJR-113-46–48**, source p. 437: Busbecq's reported withholding of belief until the alleged lynx observation.
- **DJR-115-18–20**, source pp. 443–444: One accord of will as the ideal of married love.
- **DJR-117-48–50**, source p. 456: The ass's answering bray interpreted as agreement in Apuleius's story.
- **DJR-120-31–33**, source p. 470: Suffragari and consent conveyed by a look in the Euryalus and Lucretia narrative.
- **DJR-125-11–13**, source p. 495: Juno's narrated consent after attempted force and a marriage promise, with differing Latin and English refusal details.
- **DJR-131-29–33**, source pp. 530–531: The traveller's refusal in the Sana narrative, despite the inserted Dido quotation.
- **DJR-133-21–23**, source pp. 540–541: Mirrha's alleged control of Dionysius's decisions through required approval.
- **DJR-133-68–70**, source pp. 543–544: Parental refusal in the reported Neuburg murder and suicide, with the margin's specification of both parents.
- **DJR-140-15–17**, source p. 574: The parties' own disagreement distinguished from others withholding permission.
- **DJR-140-55–58**, source p. 576: Narcissus's refusal of Echo, followed by the separate Psyche example.
- **DJR-141-07–09**, unnumbered PDF688: A conditional historical legal claim about parental wishes, differing marginal knowledge, and Burton's ensuing restriction.
- **DJR-145-35–37**, source p. 599: Husbands' permission for wives' actions in gendered satire.
- **DJR-150-17–19**, source pp. 625–626: Augustine's reported agreement with Ambrose, qualified by marriage for companionship in old age.
- **DJR-167-29–36**, source pp. 712–713: Unwanted thoughts, partial assent later rejected, settled will, anxious attention and the further assurance of pardon.

### In this edition

“By consent” becomes “through their mutual sympathy” at DJR-056-47. “By essence in the head” is expanded to “originates in the head itself” at DJR-062-04. The full construction “not in essence, but by consent” becomes “through sympathy with another part, rather than through a disorder originating in itself” at DJR-062-30: the modern order reverses the two limbs and supplies the implied affectedness of the brain. The long explanatory phrase renders the opposition, not consent alone.

Elsewhere the edition uses “whether secondarily or in itself” for “be it by consent or essence” (DJR-027-14), “through its connection with other parts” for the second branch at DJR-057-06, and “as they all agree” for “by all their consents” at DJR-057-10. Ordinary permission can retain consent. Essence is likewise retained in the philosophical passages. The original Latin quoted in Burton-labelled notes is distinct from the supplied editor’s subsequent English translation. This article checks the supplied edition, without claiming independent collation of Burton’s cited medical works.

The original **compati** is Latin within an English sentence; its rendering “suffer together” should not be mistaken for an original English form. **consentiat** is “cooperate” in the marginal causal condition, while **non consentirent** becomes “they refused”: non supplies the negative and the English pronoun makes the understood subject explicit. The title **De Symp. & Antip.**, and **Element. sym.** and **de sym & antip.** in the later bibliography, retain their actual abbreviations separately from the supplied expansions. “Symp.” elsewhere can abbreviate a different work, so the letters alone do not identify sympathy. In the palm-tree passage the added modern “merely” remains visible as an interpretation of the sharper original opposition. The late legal passage is on an unnumbered source page labelled by scan position; that label is not a newly inferred printed page. (DJR-027-16; DJR-033-32, note N02335; DJR-036-15, note N02578; DJR-064-12, note N04766; DJR-109-08; DJR-113-26; DJR-141-08–09.)

### See also

Hypochondria; Cause; Matter; Soul; Understanding; Will; Passion; Complexion and temperament; Essence and quintessence; Sympathy and antipathy; Assent (future article)

### Current Batch 1 cross-reference routes

Available: [Hypochondria](#bal-0018); [Cause](#bal-0058); [Matter](#bal-0059); [Soul](#bal-0032); [Intellect](#bal-0040); [Will and nill](#bal-0052); [Passion](#bal-0047); [Complexion and temperament](#bal-0062); [Sympathy and antipathy](#bal-0103).

Future or unavailable under that title in this batch: Essence and quintessence; Assent.

## Adust {#bal-0064}

Entry BAL-0064

### The word

**Adust** means scorched or burnt through excessive heat; **adustion** is the process of scorching. In the medical passages the object is usually a humour, but Burton can also call a bodily part adust. Latin forms in the margins include **adustam**, agreeing with bile, **adustum**, applied to a gouty patient, and the abbreviated **adust.** in a prescription referring to the burning of a humour. These are historical humoral descriptions, not modern diagnoses or instructions for treatment. (DJR-020-31; DJR-034-26, note N02407; DJR-036-21, note N02594; DJR-057-02; DJR-060-15; DJR-134-40, note N10543.)

### In the work

#### Natural material and its alteration

The preliminary synopsis already distinguishes an innate humour from one made adust by disordered constitution, and later lists mixtures of four humours that may be adust or unscorched. The adjective therefore describes a proposed alteration, rather than being simply another name for the ordinary cold, dry humour of black bile. The initial account of madness lists scorched choler alongside overheated blood and an inflamed brain; its continuation distinguishes an established incapacity from passing disturbances caused by substances such as wine. (DJR-020-31, 50; DJR-022-21–23.)

In the extended account of melancholy’s material, Burton contrasts an excessive quantity of natural, cold and dry melancholy with corrupted or scorched humours, described as usually hot and dry. The “usually” matters. The material’s qualities vary with mixture, intensity and the original humour. Natural black bile can itself be scorched; so can blood and choler. Whether phlegm can generate the melancholy material is disputed: Galen and several supporters exclude it, while Saxonia, Cardan and others allow it, sometimes rarely. The fourfold list is consequently one reported classification rather than an uncontested inventory. (DJR-027-31–39.)

Fonseca’s reported transformation sequence takes watery material through phlegm to choler and then, when scorched, to a greenish melancholy humour. Burton compares this with wine turning sour and sharp as vinegar. The analogy explains a harmful change of quality, and the claimed consequences are sleeplessness and troubled thoughts and dreams. The article does not turn that analogy into verified chemistry. (DJR-027-39.)

Scorching also multiplies the proposed kinds of illness. After reporting that different scorched materials produce different species, Burton intervenes: what some writers call species should, he thinks, be read as symptoms. He retains three main kinds according to bodily seat. The repeated word adust therefore participates in a classification Burton is actively reorganizing; it does not itself certify a separate disease species on every occurrence. (DJR-027-44–49.)

#### What scorches, and what it is said to do

The demonic discussion distinguishes principal agency from bodily mediation. Some physicians say the Devil causes melancholy, but the continuation insists that this is not without a humour’s intervention. The Latin quotation from Avicenna names black bile as the proximate cause; Burton’s English then calls the immediate cause “choler adust.” The two formulations are printed together and are not identical lexical phrases. The account allows an alleged demonic agent to work through changed bodily constitution, rather than making scorched humour and demonic agency mutually exclusive explanations. (DJR-031-14–17.)

Ordinary regimen supplies other proposed routes. The marginal Salernitan verse warns that crust produces burnt bile; the body discusses bread, then records John Mair’s defence of oat bread against contempt for it. Excessive wakefulness is both a symptom and a cause, said to corrupt the brain’s balance and burn the humours. Thus adustion can be part of a bodily feedback account, not merely an original event preceding all symptoms. (DJR-034-25–27; DJR-038-25–27.)

The proposed causes also include age and diet. Burton describes old age as cold and dry, yet says that adust humours increase while spirits diminish: the juxtaposition should not be rewritten as an assertion that old age is simply hot. Crato’s dietary advice to a schoolmaster excludes aromatics and whatever **sanguinem adurit**, scorches the blood. The adjacent allowance of honey for some cold constitutions keeps that discussion conditional on the patient’s constitution. (DJR-032-26–28; DJR-034-23–25.)

In the discussion of organs, Arculanus says a part may cause melancholy because it is adust or because it fails to expel surplus nourishment. The grammatical subject of the adjective here is the part, not an explicitly named humour. The following examples locate scorched blood within or outside the head and scorched, inflamed matter in the stomach and mesenteric veins. Retained semen or menstrual blood may likewise be said to change through putrefaction or adustion. Burton then distinguishes the efficient, actively producing cause from the altered material, and limits the proposed hot-and-dry explanation where colder natural melancholy is concerned. (DJR-057-02–04, 09, 11–15.)

An inborn burning imbalance can itself produce acquired melancholy. In the later account the margin’s **exurens**, scorching, qualifies that active imbalance, while blood and yellow bile are the materials converted; another marginal verb, **assatur**, says that the matter is roasted by internal heat. A subsequent sequence says the blood is scorched and the veins obstructed, blocking chyle’s passage to the liver, after which the chyle corrupts into wind. The causal chain names different materials. Burton does not fully reconcile the neighbouring labels innate and acquired. (DJR-057-19–21, 30–32.)

#### Degrees, symptoms and disagreement

The general symptom discussion makes heat or cold and dryness vary with the degree of scorching; bodily colour appears as a secondary effect of those first qualities. The detailed catalogue proceeds from natural melancholy excessive in quantity or thickness to unnatural mixtures of scorched humours. The sharp-lye image gives the process a caustic result: altered blood, choler or black bile is imagined as sharply different from its natural condition. (DJR-058-07–08; DJR-060-09–16.)

Blackness alone does not establish scorching in every account. The marginal explanation of blackening at DJR-058-07 allows excessive heat or excessive cold. Saxonia’s later distinction also matters: melancholy arising from a humour through adustion is separated from a disorder of spirits without humoral matter. In the heated-head account that follows, blood is scorched, fumes arise and the mind is troubled. The Latin margin additionally calls the fumes **adusti**, scorched; the adjective agrees with the fumes, rather than naming the blood a second time. (DJR-058-07–08; DJR-062-02–04, 06–08.)

The individual materials are then distinguished. Phlegm is associated with sluggishness and stupor, with Burton’s qualification that it is a rarer source. Scorched blood or a mixture containing blood is associated with a ruddy complexion, laughter and pleasant or ingenious conversation, especially before the condition is far advanced. Slight scorching with blood becomes Laurentius’s proposed explanation of intellectual distinction and inspired rapture. These qualifications resist a single equation between adust and violent frenzy. (DJR-060-16–22.)

Scorched choler receives a fiercer catalogue, including quarrelling and alleged unlearned languages. Burton reports competing demonic and humoral explanations, then explicitly says that the extreme people described by Cardan are mad or desperate rather than properly melancholic: the excessively hot, scorched humour commonly degenerates into madness. Scorched black bile, by contrast, is associated in the next account with persistent sadness, suspicion, solitude and distressing imaginings. The margin adds unwillingness to be looked at. These remain attributed historical claims, including disparaging judgments and reports of extraordinary abilities, not established character rules for people with illness. (DJR-060-23–28.)

The same vocabulary helps Burton test a causal theory. Fracastoro denies that internal darkness itself produces fear and claims that only cold people fear. Burton objects that people melancholic from choler adust are also afraid. The scorched-choler instance is therefore a counterexample to the proposed cold-only rule, not Burton’s assent to it. (DJR-063-19–21.)

The later discussion of gifted minds displays the disagreement sharply. Pratensis, Melanchthon and Ficino are associated with mixed natural melancholy, with little or no scorching; Aponensis argues for scorched melancholy and excludes the natural humour as too cold. Laurentius rejects the latter doctrine, yet his alternative still permits some scorching mixed with blood. The comparison with lime burning when wetted illustrates the feared excess. Fracastorius’s proposed decision depends on a temperate condition and expressly does not praise every melancholic person. (DJR-064-04–07.)

#### Consequences for treatment and prognosis

Guaineri’s rejection of hot baths in scorched melancholy includes a reported gout patient whose gout vanished but who became mad. Burton immediately makes the practical judgment relative to the humour: a bath may help one person and harm another. The marginal adjective adustum applies to the patient, rendered as having an overheated constitution, rather than naming another fluid. (DJR-036-20–22, note N02594.)

The prognosis ranks scorched choler as worse than the blood-derived form and putrefied melancholy as worst. The margin calls boiling-blood illness bad where the body calls the blood form gentlest; that discrepancy is retained. The next passage again relates excess heat to madness and attributes a demonic description of excessive scorched natural melancholy to Montanus. Finally, the love-melancholy treatment margin makes the proposed purge conditional on the condition reaching the burning of the humour. The abbreviation adust. is left visibly abbreviated; it is not silently expanded into a fully attested Latin word. (DJR-065-09–12; DJR-134-39–41, note N10543.)

Scorched matter also figures in arguments about the limits of advice. Burton contrasts an external danger with fear whose supposed internal cause remains: remove the adust humours, he says, or the other bodily or external cause, before expecting a command to stop fearing to succeed. This is a claim about counsel without removal of the cause, not a declaration that every kind of assistance is useless. In the later cure discussion the margin says anger scorches blood, whereas Burton’s English says that it heats the blood. An imagined sufferer then objects that abundant choler adust and other impediments make self-command impossible. Burton’s later reply allows correction only “in some sort.” The objection and the qualified answer must both remain visible. (DJR-063-25–26; DJR-083-05–09, 22–25.)

The broader burning vocabulary crosses into other settings. Scorching air belongs to the discussion of excessively hot places, qualified by Burton’s refusal to condemn every equatorial region. Crato’s permission to eat roast meat after removing its scorched surface concerns external cooking, not a burnt humour. In the erotic poetry **exurere divos** means setting the gods ablaze; later love’s fire “scorcheth” beyond the reach of material fire and devours the soul. These climatic, culinary and poetic uses preserve the physical image without becoming additional diagnoses of adust melancholy. (DJR-036-31–33; DJR-070-18–20; DJR-119-53–55; DJR-128-48–50.)

### Places to Read

Selected significant uses and their continuations, in source order:

- **DJR-020-31**, unnumbered preliminary matter, scan p. 98: Unnumbered synopsis: innate humour or material made adust by a disordered constitution; scan position is not a printed page number.
- **DJR-020-50**, unnumbered preliminary matter, scan p. 99: Unnumbered synopsis: four humours, scorched or unscorched, in variable mixtures.
- **DJR-022-21–23**, source p. 9: Historical madness definition, scorched choler and enduring impairment contrasted with passing disturbances.
- **DJR-027-31–39**, source pp. 33–34: Disputed material and immaterial accounts; natural excess, scorched mixtures, contested phlegm, and Fonseca’s sour-wine analogy.
- **DJR-027-44–49**, source p. 35: Competing species of melancholy and madness; different burnt materials, followed by Burton’s symptoms-versus-species correction and three bodily seats.
- **DJR-031-14–17**, source pp. 52–53: Alleged demonic agency mediated through humours; Latin black bile and Burton’s English choler adust remain distinct expressions.
- **DJR-032-26–28**, source p. 60: Old age described as cold and dry while adust humours increase and spirits diminish.
- **DJR-034-23–27**, source p. 70: Spices said to scorch blood, patient-specific dietary qualifications, the burnt-bile crust warning and defence of oat bread.
- **DJR-036-20–22**, source p. 80: Bathing and bloodletting risks; the gout patient with an overheated constitution and the dependence of benefit on the humour.
- **DJR-036-31–33**, source pp. 81–82: Equatorial-climate qualifications before excessively hot and scorching regions; the Apulia margin’s local referent.
- **DJR-038-25–27**, source pp. 90–91: Sleep and wakefulness: excessive waking as both cause and symptom, burning humours and disturbing brain balance.
- **DJR-057-02–06**, source p. 174: An adust bodily part, scorched blood inside or outside the head, and competing hot or cold brain explanations.
- **DJR-057-08–15**, source pp. 174–175: Stomach and mesenteric obstruction; putrefaction or scorching of retained reproductive material; efficient heat distinguished from altered matter.
- **DJR-057-19–21**, source pp. 175–176: An inborn scorching imbalance producing acquired melancholy; internal roasting and the different grammatical roles of cause and material.
- **DJR-057-30–32**, source p. 176: Scorched blood and blocked veins impede chyle’s passage, followed by corruption into wind.
- **DJR-058-07–08**, source p. 179: Degrees of scorching and variable primary qualities; the margin permits blackening through excessive heat or cold.
- **DJR-060-09–28**, source pp. 190 [second occurrence]–193: Natural excess and unnatural mixtures, caustic adustion, differing symptoms by material, qualified giftedness claims and Burton’s madness distinction.
- **DJR-062-02–04**, source p. 198: Saxonia distinguishes humoral melancholy through adustion from a disorder of spirits without humoral matter.
- **DJR-062-06–08**, source pp. 198–199: A heated head scorches blood and produces troubling fumes; marginal adusti qualifies the fumes.
- **DJR-063-19–21**, source pp. 205–206: Fracastoro’s cold-only fear explanation and Burton’s scorched-choler counterexample.
- **DJR-063-25–26**, source p. 206: Internal causes of fear and the limited force of counsel while adust humours or other causes remain.
- **DJR-064-04–07**, source pp. 207–208: Disputed accounts of gifted minds: little or no scorching, Aponensis’s alternative, Laurentius’s qualification and Fracastorius’s temperate mixture.
- **DJR-065-09–12**, source p. 213: Prognosis and severity rankings, the blood-form body/margin discrepancy, and attributed consequences of excessive scorched natural melancholy.
- **DJR-070-18–20**, source p. 232: Historical meat-preparation advice: removing the fire-scorched surface, distinct from scorching a bodily humour.
- **DJR-083-05–09**, source pp. 289–290: Passion and blood: the margin’s scorching versus the body’s heating; an imagined sufferer objects that adust bile hinders self-command.
- **DJR-083-22–25**, source pp. 291–292: The later reply allows correction of distress only in some sort; it qualifies the earlier sufferer’s objection.
- **DJR-119-53–55**, source p. 465: Erotic poetry makes Love burn the gods through the woman’s eyes; exurere is an infinitive within that image.
- **DJR-128-48–50**, source p. 515: Love’s distant fire compared with material fire; scorching and devouring the soul are rhetorical erotic images.
- **DJR-134-39–41**, source p. 548: Historical love-melancholy purging: a conditional prescription with the printed adust. abbreviation retained.
- **DJR-172-013**, unnumbered Table and closing notice: Unnumbered final Table points to symptoms of adust melancholy at page 192; the pointer is not the Table’s own page label.

### In this edition

The synopsis’s “adust” is rendered “scorched” within the construction “An innate humour, or one scorched by a disordered constitution” (DJR-020-31). Its page is an unnumbered synopsis at scan p. 98, not printed p. 98. “Choler adust” becomes “burnt choler” in DJR-031-16, while other passages use “scorched choler.” The noun’s lexical contribution is bile or choler, and the adjective’s is burnt or scorched.

At DJR-060-15, the original “divers adustion of the four humours” becomes “differing degrees to which the four humours are scorched.” This is a nominal phrase recast as a clause; adustion is not by itself an adjective translated mechanically as scorched. A later occurrence in the same unit becomes “scorching,” and DJR-027-35 renders “adustion of humors” as “burning of humours.” These construction-level differences preserve the physical image and the process sense.

Translations following original Latin quotations inside Burton-labelled notes belong to the supplied editor. The quoted marginal forms are original attestations; the explanatory English after them is not presented as Burton’s own wording. No independent collation of all the cited medical works is claimed.

The Latin family records preserve grammatical agency. **adurit** burns or scorches something; **aduritur** says that something is burnt; **aduratur** occurs in a conditional distinction; **adurentes** actively qualifies the scorching agents. **adustionem** is the process noun, while **adusto**, **adusta** and **adusti** are forms of the adjective agreeing with different local nouns. The related **assatur** and **assata** retain the image of roasting, and **exurens**, **Exuritur** and **exurere** distinguish active, passive and infinitive constructions. The final Table’s entry for symptoms of adust humours points readers to page 192; that pointer is not the page number of the unnumbered Table itself. (DJR-027-38, 46; DJR-057-04, 09, 11, 20, 31; DJR-060-27; DJR-062-07; DJR-065-10; DJR-119-54; DJR-172-013.)

### See also

Melancholy; Humour; Choler; Blood; Phlegm; Cause; Matter; Adventitious; Complexion and temperament; Humoral qualities; Fear; Passion; Fire (future article); Love (future article)

### Current Batch 1 cross-reference routes

Available: [Melancholy](#bal-0001); [Humour](#bal-0022); [Choler](#bal-0025); [Blood and sanguine](#bal-0024); [Phlegm](#bal-0026); [Cause](#bal-0058); [Matter](#bal-0059); [Adventitious](#bal-0065); [Complexion and temperament](#bal-0062); [Humoral qualities](#bal-0023); [Fear](#bal-0074); [Passion](#bal-0047).

Future or unavailable under that title in this batch: Fire; Love.

## Adventitious {#bal-0065}

Entry BAL-0065

### The word

**Adventitious** means acquired, added from outside, or arising from an additional cause, in contrast with what belongs to a thing by birth or nature. Burton also prints **adventious**, and pairs adventitious with **acquisite**, acquired. The local opposition matters: an acquired humour, an external occasion and a disease acquired after birth do not name exactly the same thing. The term does not in itself mean fictitious or feigned. (DJR-023-28–29; DJR-027-26, 33; DJR-032-26; DJR-056-40.)

### In the work

#### What comes to the body, and what forms within it

The preliminary synopsis opposes inborn internal causes to outward or adventitious causes. In the fuller classification, Burton calls the second class what happens to us after birth. The former class includes old age, because ageing is treated as a natural capacity, even though its effects appear later. Thus “after birth” describes the contrast as Burton states it, but simple chronological lateness will not by itself distinguish every example. (DJR-020-26–28; DJR-032-26–27.)

The account of bodily fluids makes a further distinction. A humour may be innate or “adventitious and acquisite.” Here acquired humour belongs to a compressed account of nourishment and the sustaining of the primary humours. The following paragraph uses adventitious in a list with faulty and diseased humours, set against the four juices indispensable to life. Acquired is therefore not a free-standing synonym for harmful: one occurrence concerns replenishment and another morbid alteration. The supplied note warns that the nutritional syntax and the order assigned to digestion are difficult; this article does not regularize them into a new physiological scheme. (DJR-023-27–30.)

The related adjective **acquire** is also printed without a final d. In the early classification of dotage it denotes an acquired accompanying condition or symptom of another disease, opposed to an inborn defect. Such a symptom may come and go; persistence is said to indicate melancholy. **Acquisite** has a non-medical use as well: Burton’s discussion of understanding opposes five acquired intellectual habits to three innate ones, after naming instruction, learning and practice as ways of obtaining them. Acquisition therefore does not itself denote damage or a diseased humour. The numerical reconciliation remains Burton’s compressed account. (DJR-022-17–19; DJR-026-30–32.)

In the survey of susceptibility, “this adventitious” has an understood noun, the acquired malady. Joubert is reported to exclude neither young nor old from it, whereas natural melancholy is associated especially with old age and the artificial malady is said to occur more frequently in middle age. The age qualification is one authority’s reported distinction, not an exceptionless diagnostic rule endorsed by every writer Burton names. (DJR-027-25–29.)

#### A classification that does not remain uniform

Burton places adventitious among the labels for the “immateriall” kind of melancholy, alongside acquisite, redundant, unnatural and artificial. In the particular explanation attributed to Hercules de Saxonia, it resides in the spirits alone and alters the brain through disturbed qualities without gross humoral matter. The next paragraph nevertheless allows unnatural scorched humours within material melancholy. Adventitious should not therefore be made a universal test for immateriality across the book. Burton is reporting several intersecting schemes, including Paracelsus’s rejection of the Galenists’ division. (DJR-027-31–39.)

The later causes passage proposes heat and dryness as the cause of acquired melancholy. Burton immediately limits that proposal to unnatural melancholy producing madness; excess natural melancholy, he says, is colder and produces a gentler derangement. The discussion of head melancholy then calls an acquired condition the effect of an “innate burning untemperatenesse.” The modern column retains both acquired and inborn. One could distinguish the acquired result from the internal disposition producing it, but Burton does not fully reconcile the wording; the apparent tension must remain visible. (DJR-057-13–21.)

Related marginal expressions make the contrast concrete. A hot imbalance may be **innata, vel à febre contracta**, inborn or acquired from a fever. In the whole-body symptom account, **acquisiti** refers to people with an acquired condition, who are said to be often ruddy. The English body permits red, yellow, pale or dark appearance after cares, distress, diet or exercise, so the marginal often must not become a necessary outward sign. Neither passage equates acquired with an ailment whose cause must remain outside the body. (DJR-056-54–56; DJR-062-23–25.)

#### From the forest’s edge to the body’s interior

The transition to inward causes gives the term a spatial image. Burton has been a hunter moving around the outskirts of the forest of the human microcosm, pursuing “outward adventious causes.” He now moves into inner rooms and lays open antecedent, immediate causes. The movement joins hunting, buildings and dissection. External here describes a route into the inquiry, not a claim that external events have no bodily consequences. The following paragraph explicitly makes mental disturbance alter bodily temperament, while bodily disorder disturbs the soul. (DJR-056-39–41.)

The earlier transition to diet already says that acquired causes include evident or remote causes and inward antecedent or nearest ones. The later heading for non-necessary causes likewise puts outward, adventitious and accidental together. Its continuation admits that the classes overlap and even prints “contingent and inevitable,” despite an earlier explanation in terms of avoidability. These qualifications prevent the tidy but unsupported equation of acquired with avoidable or superficial. (DJR-033-28–29; DJR-050-24–26.)

**Artificial**, when used for this acquired condition, is broader than pretence. In the preface Burton contrasts creatures said to be melancholy by nature with melancholy brought about by circumstances, extending the latter to transplanted plants, confined animals and animals deprived of companions. The cold-climate discussion again distinguishes natural melancholy from “this artificial” kind. Its original parenthesis says “not this artificial”; the supplied modern column incorporates it into the preceding comparison as “than to this artificial kind.” These are attributed historical comparisons and classifications, not independent findings about plants, animals or northern peoples. (DJR-012-37–39; DJR-037-01–02.)

#### Symptoms and innocent partners

The symptom catalogue opposes innate and adventitious humours among several variables: hot or cold, natural or unnatural, stronger or weaker, simple or mixed. The following sentence adds combinations and mixtures to explain the variety of symptoms. Adventitious specifies acquisition within this list; it does not supply the meanings of its neighbouring alternatives. (DJR-060-09–12.)

In the causes of jealousy, adventitious modifies accidents and circumstances. Burton concedes that partners may themselves give grounds for suspicion, but says that most of the chief causes proceed from external circumstances even when both partners are innocent and well disposed. The examples include a transferred gift and a rejected suitor’s legacy. These are causes of suspicion without necessarily being evidence of wrongdoing. This ordinary circumstantial use extends beyond the technical classification of humours. (DJR-146-61–64.)

### Places to Read

Selected significant uses and their continuations, in source order:

- **DJR-012-37–39**, source p. 46: Acquired melancholy extended to plants and animals, with transplantation, confinement and loss contrasted with qualities attributed by nature.
- **DJR-020-26–28**, unnumbered preliminary matter, scan p. 98: Unnumbered causal synopsis: inborn causes opposed to external or acquired ones, followed by non-necessary examples.
- **DJR-022-17–19**, source p. 8: Acquire as the acquired alternative within the historical dotage classification: a passing symptom or, if persistent, a sign of melancholy.
- **DJR-023-27–30**, source p. 14: Innate and acquired humours in the compressed nutrition account; sustaining juices distinguished from acquired, faulty or diseased humours.
- **DJR-026-30–32**, source pp. 28–29: Intellectual habits acquired through instruction, learning and practice, opposed to innate notions in the compressed numerical reconciliation.
- **DJR-027-25–29**, source p. 33: Age and susceptibility: acquired disease, Joubert’s inclusion of young and old, and competing reported qualifications.
- **DJR-027-31–39**, source pp. 33–34: Disputed material and immaterial classifications; adventitious and acquisite in Saxonia’s spirit account, followed by altered humoral matter.
- **DJR-032-26–27**, source p. 60: Acquired after birth versus congenital causes, with old age nevertheless placed in the natural branch.
- **DJR-033-28–29**, source p. 65: Acquired causes divided into remote and internal classes; unavoidable conditions of life and their use or misuse.
- **DJR-036-38**, source p. 82: The immediately preceding historical heat-exposure case, contrasting with the next unit’s cold-climate discussion.
- **DJR-037-01–02**, source p. 83: Cold climates associated with natural melancholy rather than the artificial kind; original parenthesis and modern comparative rendering remain distinct.
- **DJR-050-24–26**, source p. 146 [sequence; printed 142]: External, adventitious and accidental causes in a heading, followed by overlapping categories and the retained contingent-and-inevitable anomaly.
- **DJR-056-39–41**, source p. 172: The hunter’s outward circuit and the printed adventious form, followed by reciprocal mind–body effects.
- **DJR-056-54–56**, source p. 173: Preceding disease and internal disorder; the margin opposes an inborn hot imbalance to one acquired from fever.
- **DJR-057-13–21**, source pp. 175–176: Proposed hot/dry causes of acquired melancholy, Burton’s limitation to unnatural disease, and an inborn burning imbalance producing acquired material.
- **DJR-060-09–12**, source p. 190 [second occurrence]: Innate or acquired humours among several independent symptom variables; combinations and mixtures complicate classification.
- **DJR-062-23–25**, source p. 201: Whole-body melancholy, acquired cases said to be often ruddy in the margin, and a wider range of colours and causes in the body.
- **DJR-139-09–11**, source p. 569: Borrowed, external cosmetic deceptions in hostile marital polemic; the additional deception sense belongs to its noun and context.
- **DJR-146-61–64**, source pp. 606–607: External circumstances producing suspicion despite innocent partners; transferred gift and refused suitor’s legacy examples.

### In this edition

At DJR-056-40, “outward adventious causes” becomes “external, adventitious causes”: the shorter printed form is preserved as a lookup route, while external helps explain the retained technical word. At DJR-060-09, “innate or adventitious” becomes “innate or acquired.” These are whole-phrase alignments: acquired supplies adventitious, whereas innate has its own unchanged contribution.

At DJR-023-28, “adventitious and acquisite” is compressed to “acquired”; two near-synonymous original adjectives are rendered by one. In DJR-027-26, “this adventitious” becomes “this acquired condition,” with condition supplied to express the understood noun. At DJR-146-61, “adventitious accidents and circumstances” becomes “external accidents and circumstances.” The family thus receives acquired, retained adventitious and external according to context; no claim of one invariant rendering is warranted.

The second **acquisite** at DJR-023-28 is rendered “Acquired humour,” with humour supplied as the subject of a newly separated sentence. **acquisiti** in note N04685 becomes “those with acquired melancholy”: the persons and their condition are made explicit, while the following **à toto corpore** supplies the whole-body origin. The related cosmetic phrase **alienis & adscititiis imposturis**, “with borrowed, external deceptions,” belongs to a different argument; its judgment of deception comes from imposturis and the polemical context, rather than from the meaning externally added alone. Fuller artificial/artful and acquisition vocabularies belong with their separate families. (DJR-023-28; DJR-062-24, note N04685; DJR-139-09–11.)

### See also

Cause; Accident; Adust; Complexion and temperament; Melancholy; Artificial (future article); Habit and disposition; Humour; Jealousy

### Current Batch 1 cross-reference routes

Available: [Cause](#bal-0058); [Accident](#bal-0060); [Adust](#bal-0064); [Complexion and temperament](#bal-0062); [Melancholy](#bal-0001); [Habit and disposition](#bal-0061); [Humour](#bal-0022); [Jealousy](#bal-0007).

Future or unavailable under that title in this batch: Artificial.

## Dotage {#bal-0066}

Entry BAL-0066

### The word

**Dotage** may name disordered reasoning, delusion, mental impairment or foolish attachment. **Dote**, **dotes** and **doted** belong to the associated verb: to think or act unsoundly, lose reason, or become excessively attached to someone or something. Old age is one setting, not a requirement. **Still dotage** means quiet or subdued derangement; “still” describes its manner, even where the condition comes and goes. In the love discussions, dotage regularly means infatuation. (DJR-007-08; DJR-022-18; DJR-031-53; DJR-062-32; DJR-110-04–07; DJR-129-08–10.) The verb can also mean permitted playful foolishness, or strong attachment which Burton calls natural in animals; it is extended poetically to lifeless things. (DJR-086-06–07; DJR-113-44; DJR-118-18–19.)

Three local Latin companions clarify rather than replace the English. Marginal **Delirium** names mental derangement; **mox delirare cœpit** means “soon began to rave”; **tacito delirio** means “with quiet delirium” in its full construction. They belong respectively to the classification, the young man’s reported episode and the quiet intermittent condition. They are not evidence that every English use is one uniform Latin medical category. (DJR-022-18, note N01483; DJR-031-53; DJR-062-32, note N04697.)

### In the work

#### A general class or a particular impairment

At the beginning of the medical survey, dotage can be the broad class containing madness, melancholy and the other conditions, according to Laurentius, Altomarus and others. If treated as distinct, Burton divides it into an inborn impairment, attributed to defective organs or excess brain matter, and an acquired condition accompanying another illness. The latter may come and go; persistence is said to signal melancholy itself. These alternatives are reported historical classifications, not a single modern diagnosis. (DJR-022-18.)

The noun also supplies a common element in definitions of other disorders. Madness is “a vehement Dotage”; melancholy is commonly a kind of dotage without fever, accompanied by fear and sadness. The modifiers and accompanying features do separate work: violence or feverlessness is not already contained in the word dotage. Burton records objections to the common definition and then, following Laurentius, explains dotage through impairment of a principal faculty, such as imagination or reason. (DJR-022-19–22; DJR-027-04–11.)

This faculty-based account leaves room for restricted disturbance. Some people “dote in one thing” yet remain judicious and wise elsewhere, and signs barely visible to observers can be intolerable to the person affected. The frog-swallowing anecdote makes the contrast concrete: a learned doctor remains convinced that live frogs inhabit his belly. Burton reports eventual recovery after seven years of this particular delusion, without explaining its mechanism; the two seven-year periods in the story should not be silently added into a new chronology. (DJR-061-08–12; DJR-062-18–20.)

#### Age, onset and quiet disturbance

The young man David Helde remains a decisive example against reading old age into every occurrence. Ruland’s story says that he began to rave after eating cakes attributed to a witch; Burton’s English says he suddenly began to dote and immediately became mad. The lexical sequence is clear, while the reported identity, event and magical explanation are not independently verified here. (DJR-031-52–54.)

Old age nevertheless supplies a distinct and frequent context. Burton cites claims that its coldness, dryness and excess black bile cause loss of judgment, and describes difficulty managing affairs. Those are humoral explanations and sweeping historical characterizations. The supplied note also points out that his excerpt from Cicero stops before Cicero’s reply that such faults belong to character rather than age. In the preface, Burton deliberately extends an old man’s dotage to the young and old alike; the extension depends on recognizing rather than erasing the original association with ageing. (DJR-008-01–06; DJR-018-17–19; DJR-032-26–30.)

Quietness is a separate distinction. Rodericus’s definition, following Aretaeus, combines sudden sorrow, “still dotage,” bodily pain, solitude, weeping and distraction. The same sentence allows sudden relief because the condition comes in fits. The full original marginal description adds quiet delirium, internal pain and further bodily details. Neither “still” nor the adjoining pain makes it a permanent, exclusively intellectual condition. A different comparison calls colder natural melancholy a cause of “gentle dotage,” meaning milder disturbance as against hotter, more violent states. (DJR-057-11–16; DJR-062-31–DJR-063-02.)

#### Folly can know itself and persist

The preface initially welcomes dotage into melancholy’s broad literal and figurative range. Philosophers’ books can be full of it; everyday acts can show it; people may recognize their own foolish fixation yet continue. Burton’s imagined religious opponent even announces that he will “dote for company,” preferring inherited practice and associates to correction. This example belongs to Burton’s anti-Catholic polemic, not an assessment of a religious community supplied by the lexicon. At the preface’s close he expressly turns from these metaphorical kinds of folly to the established illness he will anatomize. (DJR-007-07–09, 19–23; DJR-011-28–32; DJR-019-14–17.)

The later complaint about physicians carries the same critical energy: they dote while patients pay for new experiments. In consolation, however, dotage can be paradoxically praised because a person is unaware of wrongs and therefore feels secure. That is a rhetorical consolation and a report of others’ praise of folly, not advice to become impaired. Laurentius’s “pleasantest dotage,” the man afraid to drown Siena by urinating, is another standpoint-dependent phrase: the amusement belongs to the narrator of the anecdote, while the patient fears a catastrophe. (DJR-084-34–36; DJR-098-31–34; DJR-101-09–12.)

A milder, positively allowed foolishness belongs to recreation. Approving Castruccio’s answer to a rebuke for dancing, Burton says that a person wise by day “may dote a little in the night.” May and a little matter: the following paragraph permits relaxation when time, place and circumstances are suitable. Burton’s English grants a liberty that the preceding Latin, saying the wise man hardly ever loses his wits at night, does not state in the same form. (DJR-086-04–08.)

#### Attachment, infatuation and spiritual excess

To dote on or after something can mean to love or pursue it too much. Parents dote on children in the image of an ape whose excessive embrace destroys its young. Nobles dote after hunting until they can do and discuss nothing else. The general account of love says that objects may be good and pleasing in themselves yet cause suffering when loved immoderately; it extends the pattern to a mistress, food, pleasures and an idol. The object and degree of attachment matter. (DJR-050-50–52; DJR-078-17–19; DJR-110-03–08.)

Erotic dotage is especially an impairment of evaluation and self-command. Burton’s lovers may be wise in other respects, perceive and acknowledge their infatuation, and still fail to resist it. The accompanying blindness makes a frog appear a Diana. Another symptom passage describes quickly changing attachments, then immediately contrasts people averse to women. The catalogue gives opposing presentations rather than one rule for every melancholy person. (DJR-059-28–30; DJR-129-07–11, 27–29.)

The verb also crosses the boundary of human conduct. Burton calls it natural for one beast to “dote upon another of the same kinde,” before asking about cross-species desire and reporting extraordinary stories. Later, “dumb and dead creatures dote”: the inanimate things of the preceding love-poetry become infatuated. Here Burton expressly asks for “poetical faith” before turning to human amazement at beauty. These uses show that dote can name attachment or poetic infatuation without itself declaring a human mental disorder. (DJR-113-42–46; DJR-118-15–20.)

The spiritual discussion also requires a boundary. Temperance and contemplation can be good, and Burton allows a positive account of ecstasy before calling its abuse dotage and madness. Subsequent claims about monks’ and hermits’ visions are attributed to authorities within his religious polemic and mixed bodily/demonic explanation. “Dotage” does not make the preceding endorsement of useful contemplation disappear. (DJR-156-09–13.)

### Places to Read

Selected significant senses and arguments, in source order:

- **Broad melancholy and intellectual folly:** source pp. 18–21; DJR-007-07–09, 19–23. The broad catalogue and the attack on philosophical pretensions
- **Young and old alike:** source pp. 22–23; DJR-008-01–06. An old man’s impairment expanded into universal folly
- **Recognized but persistent folly:** source pp. 40–41; DJR-011-28–32. Knowing error, pleasurable fixation and “dote for company”
- **Age and the transition to medicine:** source pp. 72, 76; DJR-018-17–19; DJR-019-14–17. The late-wisdom anecdote and the distinction from metaphorical madness
- **A genus or a distinct condition:** source pp. 8–9; DJR-022-18–22. Inborn/acquired impairment and the modifiers in the adjacent definitions
- **Faculty-based definition:** source pp. 31–32; DJR-027-04–11. The common definition, objections and imagination or reason impaired
- **The young man’s abrupt onset:** source pp. 56–57; DJR-031-52–54. Both Latin and English in the report about David Helde
- **Ageing in historical physiology:** source p. 60; DJR-032-26–30. Humours, affairs and the edition’s Cicero qualification
- **Doting on children:** source p. 145 [sequence p. 149]; DJR-050-50–52. Excessive affection; exceptional pagination retained
- **Milder derangement:** source p. 175; DJR-057-11–16. Cold natural melancholy contrasted with the hotter acquired kind
- **Erotic attraction and its contrary:** source p. 186; DJR-059-28–30. Rapid infatuation followed by contrary cases
- **Deluded on one subject:** source p. 195; DJR-061-08–12. Limited disturbance beside otherwise sound judgment
- **The doctor and imagined frogs:** source pp. 200–201; DJR-062-18–20. Learning, fixed belief and an unspecified eventual cure
- **Quiet disturbance in fits:** source pp. 202–203; DJR-062-31–DJR-063-02, especially note N04697. “Still dotage” with its complete continuation
- **Absorbed in hunting:** source pp. 267–268; DJR-078-17–19. Recreation becoming an exclusive pursuit
- **The Siena anecdote:** source p. 298; DJR-084-34–36. The narrator’s amusement and the patient’s fearful belief
- **Permitted foolishness in recreation:** source pp. 303–304; DJR-086-04–08. Dancing, qualified permission and a Latin maxim distinct from Burton’s English gloss
- **Paradoxical consolation:** source pp. 361–362; DJR-098-31–34. Local delusion, remaining wisdom and reputed contentment
- **Physicians and their patients:** source p. 373; DJR-101-09–12. Irrational innovation as a moral criticism
- **Immoderate attachment:** source p. 420; DJR-110-03–08. Pleasing objects, desire and different explanations
- **Animal attachment:** source p. 437; DJR-113-42–46. Natural same-kind attraction contrasted with reported cross-species stories
- **Lifeless things in love:** source pp. 457–458; DJR-118-15–20. Poetical faith, personification and the return to human amazement
- **Lovers’ infatuation:** source pp. 518–519; DJR-129-07–11, 27–29. Lost self-command and figurative blindness
- **Contemplation and its abuse:** source pp. 656–657; DJR-156-09–13. The positive concession before the polemical account
- **The source’s two lookup senses:** unnumbered Table; DJR-171-170–171. “Dotage what 8” and “Dotage of lovers 519”

### In this edition

The local rendering pairs distinguish the senses: “dotage” becomes “delusion” in the broad prefatory catalogue; “began to dote on a sudden” becomes “he suddenly lost his reason”; “still dotage” becomes “quiet mental derangement.” The separate preceding Latin “mox delirare cœpit” becomes “soon began to rave.” Its English companion is Burton’s restatement, not a second modern translation to be merged with it. (DJR-007-08; DJR-031-53; DJR-062-32.)

Elsewhere the classification uses “mental impairment” or “mental derangement,” the persistent moral pursuit becomes “folly,” and the love passages use “infatuation.” Some English constructions retain “dote,” as with parents or pleasing objects. These choices distinguish local impairment, delusion, foolish conduct and excessive affection without imposing age on them all. “Gentle dotage” becomes “milder derangement,” with the comparison supplied by the surrounding hot/cold contrast. The marginal quiet-delirium translation belongs to the editorial layer of the supplied note. (DJR-011-29; DJR-022-18; DJR-027-11; DJR-050-51; DJR-057-15; DJR-062-32, note N04697; DJR-110-04; DJR-129-08.)

In the approved dancing anecdote, “may dote a little” becomes “may be a little foolish”; in the poetic catalogue, “dote” expands to “fall foolishly in love.” The parents’ “dote so much upon their children” becomes “dote on their children,” without a separate rendering of so much. These are local construction choices, while Burton’s neighbouring Latin and English remain distinct. (DJR-050-51; DJR-086-06; DJR-118-19.)

### See also

Madness; Silly; Melancholy; Imagination; Phrenitis; Distraction; Love; Ecstasy

### Current Batch 1 cross-reference routes

Available: [Madness](#bal-0067); [Melancholy](#bal-0001); [Imagination](#bal-0002); [Phrenitis](#bal-0068); [Distraction](#bal-0073); [Ecstasy](#bal-0080).

Future or unavailable under that title in this batch: Silly; Love.

## Madness {#bal-0067}

Entry BAL-0067

### The word

**Madness**, also printed **madnes**, **madnesse** and marginal **Madnesse**, can denote severe mental derangement, raving, furious conduct, folly or an overpowering enthusiasm. **Mad** is its associated adjective; **madder** and **maddest** make comparative and superlative judgments. A **Madman**, **mad man** or one of the **madmen** is a person so described. These historical terms do not consistently mark one illness, degree of incapacity or moral judgment. Water, wind and a restless ship can even be called mad. The setting determines whether the word classifies a disorder, describes behaviour, condemns folly or makes a metaphor. (DJR-170-10; DJR-007-08; DJR-018-30; DJR-022-20–22; DJR-041-30; DJR-063-20; DJR-084-11.) The family also includes the adverb **madly**, foolishly or irrationally, and the verb **mad**, printed **mads** and **madded**: to drive someone into mental disturbance, or to anger and exasperate. A “mad haven” instead has a reputed power to cause derangement. These causal uses differ from the raging motion of water. (DJR-007-05; DJR-018-38; DJR-051-39; DJR-097-21.)

The narrower definition on source p. 9 is essential: madness is “a vehement Dotage,” or “raving without a Fever.” Here **Dotage** is mental derangement, intensified by “vehement”; **raving without a Fever** preserves the stated fever boundary. Yet the classification is disputed even in its immediate surroundings. The adjective’s other constructions include **stark mad**, completely or intensely mad, and **holy madnesse**, approved spiritual transport. Neither the violent prototype nor its lack of fear and sorrow should be imposed on every later use. (DJR-012-31; DJR-022-18–22; DJR-056-27–31; DJR-060-23.)

The locally relevant foreign forms are equally contextual. Greek **Μανία**, from the lemma *μανία*, means madness or folly in a proverb about differing human faults. Latin **mania**, also **Mania** and the inflected **maniam**, means madness within competing historical classifications and prognoses; it should not automatically become a present-day manic episode. **Insanus** means mad or mentally unsound and, in Fracastorius’s definition, denotes a mad person. **Sanctam insaniam** means holy madness; **Religiosa insania**, religious insanity, is an attributed condemnation of superstition. **per circuitus, aut semper insanit** means being mad periodically or continually. Each construction has a different argumentative task. (DJR-008-05; DJR-012-31; DJR-022-22, note N01494; DJR-027-09, note N01806; DJR-027-44, note N01875; DJR-065-12; DJR-133-45; DJR-152-23.)

### In the work

#### The definition and its unsettled boundaries

Burton first reports writers who combine madness, phrensy and melancholy, and others who distinguish phrensy but make madness and melancholy one disease, differing only in degree. Shared causes and an intensified or diminished humour explain this latter position. He then announces his choice to follow those who treat the conditions separately. His p. 9 definition therefore belongs to an adopted arrangement, not a consensus concealed behind a dictionary formula. (DJR-022-18–22.)

Within that arrangement, madness exceeds melancholy in violence of body and mind. Burton lists anger, clamour, alarming looks, actions and gestures, force and boldness, and excludes fear and sorrow from this particular type. He distinguishes it from phrensy by absence of fever and generally better memory. “Most part” matters: better memory is usual in the comparison, not invariably sound memory. Fracastorius adds mature age, appropriate duration and an established inability to exercise the understanding, excluding passing disturbances associated with wine or certain plants. His “impotency” concerns understanding, not sexuality. (DJR-022-21–22 and note N01494.)

The subsequent kinds complicate a purely violent picture. Ecstasy includes trance, and Cardano is reported to enter it voluntarily; animal-transformation beliefs and behaviour are considered under lycanthropy; hydrophobia is also called a kind of madness. Its description contains fear of water and sadness, although the earlier formal definition excluded fear and sorrow. The lexical class consequently cannot be reconstructed by requiring every feature of its opening description in every subsequent instance. These are reported historical categories and explanations, including contested claims, rather than retrospective diagnoses. (DJR-022-23–32.) The same subsection places reported compulsive dancing in this neighbourhood, citing a book of “Madness,” while also reporting a classification as palsy. Its last kind is demonic obsession or possession, but Burton says “madness or melancholy” and “if I may so call it,” attributes the preternatural account to Plater and others, and chooses to omit disputed stories. This hesitation is part of the classification. (DJR-022-35–39.)

The division recurs later without becoming entirely settled. The marginal account attributed to Hercules de Saxonia says the soul’s functions are diminished in intellectual incapacity, abolished in mania and deranged in melancholy; the body compresses this distinction. Elsewhere Burton again reports authorities who regard madness as melancholy extended. These statements should remain attributed, especially beside his accounts of people deluded on one subject yet wise elsewhere. (DJR-027-04–11, 39–45; DJR-061-08–12.)

#### Degree, duration, fear and bodily theories

A three-degree account attributed to Rhasis moves from mistaken thought through its expression to its enactment. The following authorities call the last stage the furthest extent of melancholy, or madness itself. Burton's broader catalogue also warns that different people have different symptoms: a reader who combines them all would manufacture an impossible composite. The alleged progression is one explanatory scheme within this varied material, not a law that every person with melancholy must follow. (DJR-061-20–29.)

Heat and scorched humours often explain the boundary. Following an account of extreme boldness and endurance attributed to Cardano, Burton intervenes: he takes these people to be mad or desperate rather than properly melancholic. His prognosis likewise says that heating melancholy quite often leads to mania, with madness occurring in fits or continuously. The qualifications, bodily model and temporal alternatives all belong to the argument. In the Latin–English pair “per circuitus, aut semper insanit” / “he is mad by fits, or altogether,” “altogether” means all the time, not merely more intensely. (DJR-060-22–27; DJR-065-11–13.)

Fearlessness is particularly unsafe as a book-wide test. The Agrigentum drinkers remain “mad” while explaining that they threw the tavern’s goods away to avoid an imagined shipwreck and death. Burton leaves wine versus an admixture unresolved. Later, Fracastorius explains fearless madness through heat, but Burton immediately objects that the reasoning cannot explain fearful melancholy arising from scorched choler. The reported theory and his objection must be read together. (DJR-056-27–31; DJR-063-19–21.)

#### Anger, folly and inspired excess

The preliminary picture of a chained, roaring madman turns into a mirror of the reader’s anger. The anger chapter develops both resemblance and alleged causation: the angry and mad person are said to be indistinguishable during the fit, while repeated excessive anger supposedly passes from a temporary disposition into an established condition. The time limitation and the claim about repetition are different propositions; neither licenses diagnosing every angry person. (DJR-170-09–11; DJR-041-27–37.)

The preface expands madness much further. Its Greek proverb differentiates greed, lust, ambition and envy within a universal satire on folly. Poets can be mad through inspiration, extravagance or the narrator’s hostile judgment. Sabatus’s ship, sailors, water and winds are mad for different reasons, and Burton ends by calling the speaker and perhaps the reader mad too. He later expressly leaves people who are metaphorically, slightly or temporarily mad to undertake his more serious account of established melancholy. That announced change of scope is a guide to reading the whole word family. (DJR-007-07–09; DJR-008-01–06; DJR-018-03–05, 29–31; DJR-019-14–20.)

The label can itself be a mistake. The citizens of Abdera take Democritus’s laughter for madness and summon Hippocrates, but the physician’s concluding verdict calls him exceptionally wise and says they were deceived. This reversal belongs to Burton’s retelling of pseudonymous Hippocratic letters, not an independently authenticated consultation. In the same expansive preface, “deal not so madly” rebukes foolish conduct, while “mad of” hawking, hunting or cockfighting means excessively absorbed in those pursuits. “Horn mad” adds a cuckold’s-horns joke to extreme folly: its targets knowingly tolerate their wives’ affairs. (DJR-007-05; DJR-008-09–24; DJR-018-20–23, 32–34.)

The “mad haven” has a different force. Burton describes a harbour with a secret power “to dementate,” and its margin adds a “laurus insana,” a mad laurel said to drive all banquet guests mad. The place and plant supposedly cause derangement; they are not themselves patients or merely turbulent objects. Both are transmitted marvels whose names and abbreviated sources remain unresolved in the supplied edition. (DJR-018-35–40, especially DJR-018-38 and note N01240.)

Madness is not always condemnation. Burton acknowledges holy madness and spiritual drunkenness among good people, while refusing to attribute the disputed passions to God himself. Later he again allows beneficial contemplation and a positive spiritual ecstasy before calling their abuse delusion and madness. The positive concession and its limiting turn must survive together. His accusations against particular religious opponents remain his polemic. (DJR-012-30–33; DJR-156-09–13.)

#### Love, religion and responsibility

In love melancholy, philosophical and medical classifications compete again: Plato is said to call love madness itself, Ficino a species of madness, and physicians generally a species of melancholy. Burton elects to follow the physicians’ separate treatment. The later prognosis alleges madness or death if help is not given, supported by accounts of prolonged passion, sleeplessness and bodily drying. The condition in the Latin, the named speakers and the historical physiology matter more than the compressed English prediction considered alone. (DJR-115-52–54; DJR-133-44–48.)

Amorous madness also admits comic and approving shades. The suitor who must “be mad in Print” must conduct even his infatuation with the studied precision demanded of his clothes and manners. The Heinsius margin gives the corresponding joke in “cum cura insaniendum,” going mad with care, as an impersonal obligation. Later the “mad merry fellow in Mimnermus” speaks within praise of love’s pleasures, valuing life only while love lasts. Neither use should be flattened into the later prognosis of incapacitating derangement. (DJR-132-19–24, note N10318; DJR-132-49–51.)

Religious madness can instead name error and torment in a confessional classification. Burton’s deficient extreme includes opponents he condemns as well as people despairing of divine mercy; his attack on superstition culminates in “Religiosa insania.” This language does not create a neutral clinical class embracing the communities he names. The continuation describes continual fear, another reason not to import the p. 9 exclusion into every occurrence. (DJR-152-20–24.)

The care and consolation passages also alter the direction of judgment. Following Crato, Burton insists on gentle speech and gradual treatment: someone trying to expel one madness by another is “madder” than the patient. He condemns companions who exploit a person’s weakness for amusement and recommends removal from destructive company. At the end of the religious discussion, madness or melancholy can qualify agency in a conditional plea for charitable judgment after a death. That plea includes prior evidence of spiritual rebirth and distinguishes the force of illness from freely chosen action; it is not a universal declaration about responsibility. (DJR-084-10–16; DJR-166-06–09.)

The transitive verb sharpens the question of agency. A scoffer who “mads others” drives them into disturbance; Burton imagines that the same treatment would torment the scoffer himself. The next paragraph makes the effect depend on whether a target notices the joke and takes it to heart. Elsewhere, however, the husband who plays his drum while his wife quarrels “madded her more”: he exasperated her by showing that she could not move him. This latter anecdote gives the verb an angering sense without establishing a lasting illness. (DJR-051-38–42; DJR-097-19–23.)

### Places to Read

Selected significant uses and arguments, in source order:

- **The reader’s angry mirror:** unnumbered preliminary matter, scan p. 8; DJR-170-09–11. The madman panel and the reader’s implication
- **Literal and figurative breadth:** source pp. 18, 22–23; DJR-007-04–09; DJR-008-01–06. Broad melancholy, the conduct adverb madly and the Greek proverb distinguishing kinds of folly
- **A mistaken judgment reversed:** source pp. 23–26; DJR-008-09–24. The citizens’ supposed madman becomes the physician’s model of wisdom in the literary letter episode
- **Approved holy madness:** source p. 45; DJR-012-30–33. Spiritual transport, its positive allowance and the God–human distinction
- **Poets, pursuits, seafarers and the reader:** source pp. 71–74; DJR-018-03–05, 20–23, 29–34. Literary accusation, excessive enthusiasm, physical/metaphorical extensions and the horn-mad pun
- **Causing derangement:** source p. 74; DJR-018-35–40, especially DJR-018-38 and note N01240. The mad harbour and marginal mad laurel are transmitted causal marvels
- **The turn to established illness:** source p. 76; DJR-019-14–20. An explicit limit on the preceding universal satire
- **Classification and the formal definition:** source pp. 7–11, especially p. 9; DJR-022-14–39, especially DJR-022-21–22. Rival arrangements, fever, memory, duration, dancing and the qualified demonic category
- **Faculty and degree:** source pp. 31–35; DJR-027-04–11, 39–45. The differentiated marginal account and the rival view that madness extends melancholy
- **Anger in a fit or as a cause:** source pp. 104–105; DJR-041-27–37. Temporal comparison, repetition and historical explanations
- **The mocker as a disturbing agent:** source pp. 149–150; DJR-051-38–42. Mads as a causative verb, hypothetical recoil and the victim’s response
- **The frightened drinkers:** source p. 171; DJR-056-27–31. Imagined shipwreck, uncertain cause and continued fear during madness
- **Burton’s own boundary:** source pp. 192–193; DJR-060-22–27. His intervention after competing bodily and demonic explanations
- **Progression and diversity:** source pp. 195–197; DJR-061-08–29. Limited delusion, alleged degrees and the warning against combining every symptom
- **A fearlessness theory rejected:** source pp. 205–206; DJR-063-19–21. The explanation and Burton’s immediate objection
- **Fits or continuous madness:** source p. 213; DJR-065-11–13. Humoral prognosis, frequency and the Latin–English temporal pair
- **Care and destructive company:** source pp. 295–292 [296]; DJR-084-10–16. Gentle treatment, the madder attendant and the harms of scoffing; the printed mispagination is retained
- **Angering rather than incapacitating:** source p. 356; DJR-097-19–23. Madded in the drumming husband’s anecdote and counsel about enduring insults
- **Love’s competing classifications:** source p. 446 (printed 246, as identified by the supplied notes); DJR-115-52–54. Philosophical and medical categories followed by Burton’s choice
- **Fashionable and merry amorous excess:** source pp. 535, 538; DJR-132-19–24, note N10318; DJR-132-49–51. Being mad in Print, its Latin marginal obligation and the mad merry speaker
- **Conditional love prognosis:** source p. 542; DJR-133-44–48. Help, continued passion and reported bodily mechanisms
- **Religious polemic and fear:** source pp. 638–639; DJR-152-20–24. Madness and folly as evaluative classifications
- **Contemplation and its abuse:** source pp. 656–657; DJR-156-09–13. A positive allowance before the condemnation
- **Illness and charitable judgment:** source pp. 704–705; DJR-166-06–09. The conditional distinction between illness’s force and will

### In this edition

Two definitional pairs show the edition’s choices: “a vehement Dotage” becomes “severe mental derangement,” and “raving without a Fever” becomes “raving without fever.” The modern text retains “Madness” as the category, makes the intensifying phrase intelligible, and preserves the fever distinction. “Their memory is most part better” becomes “the patients’ generally having better memory,” keeping the qualification instead of declaring memory intact. (DJR-022-21.)

Spelling is regularized in “madnes” and “madnesse”; the figurative uses generally retain “mad.” This continuity of English wording does not mean continuity of diagnosis. “Stark mad by fits” remains “stark mad in fits,” while “mad by fits, or altogether” becomes “mad in fits or all the time.” The adjoining Latin is translated separately as “He is mad periodically, or continually.” Its subject is supplied from the Latin verb and context, and the alternative course must not be lost. (DJR-007-08; DJR-018-30; DJR-060-23, 26; DJR-065-12.) Elsewhere the modern text unfolds rather than simply repeats a form: “mads others” becomes “drives others mad,” “madded” becomes “maddened,” and “in Print” becomes “with studied precision.” The last phrase shares the sentence’s opening “He must,” while its Latin marginal parallel supplies the generic “You” to express an impersonal obligation. (DJR-051-39; DJR-097-21; DJR-132-20, 23.)

The Greek proverb, Bernard’s attributed Latin phrase and the English holy madness each remain separately visible; they are not interchangeable original witnesses. The medical Latin in the marginal notes has an editorial English translation in the supplied container. By contrast, the original English marginal heading “Madnesse” has no separate translated phrase. In the love prognosis, the modern rendering of the Latin explicitly keeps “Unless they receive help,” before the compressed English restatement. These layers and constructions explain the local readings without asserting that the underlying historical authorities have all been independently collated. (DJR-008-05; DJR-012-31; DJR-022-20, note N01489; DJR-022-22, note N01494; DJR-027-09, note N01806; DJR-027-44, note N01875; DJR-133-45.)

### See also

Melancholy; Calenture and ague; Dotage; Distraction; Lycanthropy; Ecstasy; Phrenitis; Lucid intervals; Crased; Imagination; Anger; Love

### Current Batch 1 cross-reference routes

Available: [Melancholy](#bal-0001); [Dotage](#bal-0066); [Distraction](#bal-0073); [Lycanthropy](#bal-0069); [Ecstasy](#bal-0080); [Phrenitis](#bal-0068); [Lucid intervals](#bal-0070); [Crased](#bal-0072); [Imagination](#bal-0002).

Future or unavailable under that title in this batch: Calenture and ague; Anger; Love.

## Phrenitis {#bal-0068}

Entry BAL-0068

### The word

**Phrenitis** is the historical disorder defined here by continual mental disturbance with an acute fever. **Phrensie**, **Frensie**, **frensie**, **frenzy**, **frenzie** and the corresponding lower-case spellings belong to a family that can name this febrile disturbance, but also appears in moral satire, descriptions of consuming passions and literary denunciation. A fever-based definition in the opening medical classification must not silently govern every later use. Latin **phrenesis** names frenzy or madness; **phrenesin** is its accusative form. **Phreneticorum** means “of the delirious” or “of people suffering frenzy.” (DJR-019-11; DJR-022-19–21; DJR-038-26; DJR-045-14; DJR-085-17; DJR-144-59; DJR-148-03.)

Burton derives the disease name from Greek **φρὴν**, the contextual form of **φρήν** (phrēn), which the supplied editor glosses as diaphragm, heart or mind. The inflected **φρένας** (phrenas) reappears for the midriff in a passage linking bodily inflammation with disturbed thought. There Burton also conflates diaphragm and mesentery; the edition retains and explains that historical anatomical error rather than silently correcting the body text. (DJR-022-19; DJR-057-12.)

### In the work

#### Fever establishes the local boundary

Burton offers two formulations of phrenitis: a disease of the mind with continual madness or confusion and acute fever; or inflammation of the brain or its membranes, with acute fever, causing madness and confusion. In both, fever matters. The contrast with melancholy and madness is that their derangement occurs without an ague, here meaning fever. Sleeplessness and damaged memory further characterize phrenitis; its clamour is contrasted with melancholy’s usual silence. The words “most part” make the silence a general tendency, not an absolute. (DJR-022-18–19.)

The next paragraph reports rival taxonomies. Celsus and others group madness, frenzy and melancholy together; another group sets frenzy aside and treats madness and melancholy as differing in degree. Burton elects to follow writers who handle them separately. His formal definition of madness then repeats the absence of fever and adds that memory is generally better than in frenzy. The fever/no-fever distinction belongs to this chosen local arrangement, surrounded by explicit disagreement. (DJR-022-20–22.)

When the definition of melancholy is examined later, “without an ague” is explained as excluding phrensie and the melancholy found in a pestilential fever. The common definition is itself challenged for failing to specify the affected faculty and brain. Thus a phrase used to draw a boundary need not prove that Burton’s broad word “melancholy” can never accompany fever. He expressly mentions a febrile melancholy while distinguishing the condition currently being defined. (DJR-027-04–11.)

#### Causes and transitions are separate claims

The excessive-wakefulness passage lists frenzy and derangement among consequences of a brain supposedly dried and humours overheated. Its original marginal quotation from Lemnius repeats the two disease terms. This is a historical causal explanation, not merely an intensified use of “excited.” (DJR-038-25–27.)

Later Burton says that frenzy, epilepsy and apoplexy are among illnesses that can develop into melancholy. Nearby examples concern melancholy after prolonged fever; the head-melancholy subsection again lists phrensie as a preceding condition. Temporal succession and proposed causation are the point here, rather than identity between the diseases. The passages distinguish a classification from a claimed transition. (DJR-056-55–58; DJR-057-23–25.)

The music discussion offers a different setting: Burton reports that Asclepiades helped people suffering frenzy, describing their minds as disturbed by illness. He then cites musical cures for melancholy and madness. The range is part of his case for music’s usefulness, but neither the reported successes nor the historical labels establish a present-day diagnosis or treatment claim. (DJR-085-16–18.)

#### Frenzy in satire and the passions

The preface quotes Latin frenzy as supposedly manifest while proposing to send the whole company of fools to Bedlam with Rabelais as physician. Burton then includes himself among the foolish. The same Latin noun appears in the covetousness chapter, where Juvenal’s verse calls it plain madness to live poor so as to die rich. These are moral and satirical uses, not reports that everyone accused has acute fever. (DJR-019-10–12; DJR-044-20–22.)

Vainglory becomes a “delectable Frensie,” pleasing precisely because sufferers fail to perceive the harm or seek a remedy. This pleasant disturbance differs from the clamorous febrile definition. Raging lust receives another escalation: disease, frenzy, madness, hell. Burton first grants love’s constructive roles in society and reproduction, then contrasts them with unrestrained desire. (DJR-045-13–16; DJR-114-19–21.)

Jealousy is called a frenzy in a literary appraisal of its intolerable burden. In the prognosis it is also a possible stage between hatred and violent acts, qualified by the absence of relief and by Burton’s “most part.” The final proverb joins heresy, jealousy and frenzy in a petition for deliverance. These uses show the word’s reach across medical classification, passionate disturbance and rhetorical warning; they do not justify one diagnosis for all three. (DJR-144-58–59; DJR-148-02–04; DJR-151-14–16.)

### Places to Read

Selected significant uses, in source order:

- **Manifest frenzy in universal satire:** source pp. 75–76; DJR-019-10–12. A Latin quotation, imaginary treatment and Burton’s self-inclusion
- **Phrenitis defined:** source pp. 8–9; DJR-022-18–22, within DJR-022-14–29. Acute fever, continuity, sleeplessness, memory and competing classifications
- **A definitional boundary:** source pp. 31–32; DJR-027-04–11. “Without fever,” febrile melancholy and objections to the common definition
- **Excessive wakefulness:** source pp. 90–91; DJR-038-25–27, especially note N02718. The causal claim and original marginal terminology
- **Covetousness called frenzy:** source p. 117; DJR-044-20–22. Juvenal’s verse and Burton’s separate English gloss
- **Pleasant vainglory:** source p. 121; DJR-045-13–16. The deceptive attraction of “delectable Frensie”
- **From earlier disease to melancholy:** source pp. 173–176; DJR-056-55–58; DJR-057-11–16, 23–25. Transitions, the Greek anatomical form and the diaphragm/mesentery qualification
- **Music and disturbed minds:** source p. 300; DJR-085-16–18. Reported assistance to people suffering frenzy
- **Raging lust:** source p. 440; DJR-114-19–21. The concession about love’s benefits before the denunciation
- **Jealousy’s burden and forecast:** source pp. 596, 613, 632; DJR-144-58–59; DJR-148-02–04; DJR-151-14–16. Literary description, qualified prognosis and closing proverb

### In this edition

“Phrenitis” remains “Phrenitis” in the formal definition. “Phrensie” becomes “frenzy” in the list of preceding illnesses, but becomes “delirium” when melancholy’s fever boundary and head-melancholy’s antecedents are explained. “Ague” becomes “fever,” and “waking” in the definition becomes “sleeplessness.” These changes make the historical medical sense intelligible; “frenzy” there does not mean merely strong excitement. (DJR-022-19; DJR-027-10; DJR-056-57; DJR-057-24.)

“Delectable Frensie” becomes “delightful frenzy,” while the original Latin “phrenesis” is rendered “frenzy” in the preface and “madness” in the covetousness verse. The larger constructions, their speakers and their arguments determine the local equivalent. Greek is transliterated as “phrēn” and “phrenas” in the modern body; the definitions of their range and the anatomical warning come from the supplied editorial notes. The English attached to the original marginal “phrenesin et delirium” is likewise an editorial translation, not Burton’s marginal English. (DJR-019-11; DJR-022-19; DJR-038-26, note N02718; DJR-044-21; DJR-045-14; DJR-057-12.)

### See also

Calenture and ague; Madness; Dotage; Melancholy; Waking; Jealousy

### Current Batch 1 cross-reference routes

Available: [Madness](#bal-0067); [Dotage](#bal-0066); [Melancholy](#bal-0001); [Jealousy](#bal-0007).

Future or unavailable under that title in this batch: Calenture and ague; Waking.

## Lycanthropy {#bal-0069}

Entry BAL-0069

### The word

**Lycanthropia**, modernized as **lycanthropy**, names the condition Burton also calls **Wolf-madness**: people believe themselves wolves or similar beasts and, in his account, howl and wander at night. **Lupinam insaniam** is the Latin phrase for wolf-madness printed beside the English gloss. **Cucubuth** and **Cucubuthe** are the two printed forms of an alternative name attributed to Avicenna; their linguistic and textual history remains unverified in the supplied edition. The description concerns conviction and behaviour, not an assertion that a human body actually changes into a wolf. (DJR-022-25; DJR-027-52.)

### In the work

#### A classification disputed within the book

The synopsis places lycanthropy among settled disorders of head or mind. The prose survey names it among conditions affecting imagination or reason, and the following subsection groups it with kinds of fury. Burton then distinguishes his own preference from those of Aetius and Paulus: they call it a kind of melancholy, while he would rather place it under madness, “as most do.” These are the taxonomy and comparative claim of this passage, not a unanimous diagnosis across his authorities. (DJR-020-12–15; DJR-022-14–25.)

Later, when reporting alternative divisions of melancholy, Burton says that lycanthropy is commonly included in head melancholy. The sentence does not erase his earlier preference; it reports a common scheme within a survey that repeatedly admits disagreement and mixed cases. Its following “this last” is grammatically awkward: the promised Third Partition discussion concerns love melancholy, as the attached edition note explains, rather than an extended treatment of lycanthropy. (DJR-027-48–61.)

The symptom survey adds lycanthropy to a list of conditions found with melancholy in consultation literature. Its argument is the difficulty of assigning mixed symptoms to distinct kinds. Burton immediately warns that the entire catalogue is not found in one person: some symptoms occur in one, some in another, and at different times. The name’s appearance in that list should preserve this caution. (DJR-061-27–29.)

#### Belief, behaviour and contested evidence

The central definition combines an unshakable animal-identity belief with howling around fields and graves at night. The next paragraph opens by acknowledging doubt about the disease’s existence, then offers reports attributed to Altomarus, Wierus and Forestus. One person believes himself a wolf, another a bear; the Alkmaar farm worker is described as haunting churchyards. This range explains why Burton says “Wolves, or some such beasts.” It also separates his reported cases from a narrow claim about wolves alone. (DJR-022-25–26.)

Further reported features include hiding during the day, nocturnal wandering, sunken eyes, scabbed limbs, dryness and pallor. The margin adds excessive thirst. Burton assigns seasonal and regional claims to named authorities, including Avicenna’s February claim and reports about Bohemia, Hungary and Livonia. These remain his received accounts; their precision should not be mistaken for independent verification of cases, prevalence or treatment. (DJR-022-29 and note N01513.)

#### Animal-transformation stories

Burton suggests that this condition may explain stories about Proetus’s daughters, Nebuchadnezzar and human beings becoming wolves. His modifiers are essential: the daughters were “belike” in a similar condition; Nebuchadnezzar receives this interpretation from “some interpreters”; the illness “perhaps” occasioned transformation tales. The article therefore reports Burton’s comparison and those interpreters’ view without diagnosing the named figures. (DJR-022-27.)

The supplied editorial apparatus also identifies limits in Burton’s classical reporting. It says Pliny rejects literal transformations before recounting the stories, whereas Burton calls transformation his “bold assertion”; it similarly notes Pausanias’s disbelief and a disagreement over the number of years. Those are the edition’s source cautions, not fresh collations undertaken for this entry. Burton’s catalogue of further reading is extensive, but its abbreviated references likewise retain unresolved details. (DJR-022-27–28.)

### Places to Read

Selected significant uses, in source order:

- **Synopsis of settled disorders:** unnumbered First Partition synopsis, scan p. 97; DJR-020-12–15. Lycanthropy among the conditions subsequently surveyed
- **Definition and competing classifications:** source pp. 8–9; DJR-022-14–25. Disorders of imagination or reason, kinds of fury and Burton’s preference for madness
- **Reported cases and transformation narratives:** source pp. 9–10; DJR-022-26–29. Doubt, animal-identity reports, classical and biblical comparisons, references and symptoms
- **Commonly assigned to head melancholy:** source pp. 35–37; DJR-027-48–61, especially 50–52. Rival divisions and the subsequent warning about mixtures
- **Intermixed symptoms:** source p. 197; DJR-061-27–29. Consultation examples and the refusal to combine every symptom into one person
- **The source’s own retrieval route:** unnumbered Table; DJR-171-310. “Lycanthropia described 9” points back to the opening definition

### In this edition

“Lycanthropia” becomes “lycanthropy,” and the English “Wolf-madness” survives as “wolf-madness.” In the definition, however, the modernization gives one English designation where the original gives the Latin “Lupinam insaniam” and Burton’s accompanying English gloss. These are a compressed phrase-level alignment, not two independently displayed modern translations. The alternative names retain their local spellings, “cucubuth” in the definition and “Cucubuthe” in the later classification. (DJR-022-15, 25; DJR-027-52.)

“will not be perswaded but that they are Wolves, or some such beasts” becomes “cannot be persuaded that they are anything but wolves or similar beasts.” This preserves the belief’s reported certainty while keeping it a belief. At DJR-027-52 the modern text explicitly repeats “love melancholy” to clarify the referent of the original’s “this last”; that clarification is not an additional name for lycanthropy. The translations and historical corrections inside labelled marginal and editorial notes are distinct from Burton’s original body text.

### See also

Madness; Melancholy; Dotage; Imagination; Ecstasy

### Current Batch 1 cross-reference routes

Available: [Madness](#bal-0067); [Melancholy](#bal-0001); [Dotage](#bal-0066); [Imagination](#bal-0002); [Ecstasy](#bal-0080).

## Lucid intervals {#bal-0070}

Entry BAL-0070

### The word

**Lucida intervalla** means “lucid intervals”: clear or relieving spaces between disturbances. What becomes clearer or easier must be learned from the passage. Burton uses the phrase for intervals of mental relief, interruptions of fear and bodily pain, pleasant moments amid covetousness and a lover’s sudden elation. The fuller Latin **Lucida habuit mentis intervalla** means “he had lucid intervals of mind.” The marginal noun **intervalla**, “intervals,” also describes breaks in delirium during which customary affairs can be managed. (DJR-036-19; DJR-044-01; DJR-061-11, note N04601; DJR-062-21; DJR-098-25; DJR-127-63.)

### In the work

#### Relief is not necessarily a complete cure

In a reported case about stopped discharges, a head wound remains open while the sufferer has clear intervals of mind; when it closes, melancholy returns. Burton follows the Latin phrase with the more expansive English “was well.” Both formulations matter. The Latin indicates intervals, whereas the English sounds like a general condition of wellness. The account is offered as evidence for a historical theory about retained bodily matter, not as a treatment recommendation or an independently verified cure. (DJR-036-18–20.)

The general symptom survey makes variation central: illness may come and go in fits, recur at set periods, or be continuous. Its marginal quotation from Trallianus distinguishes people who can attend to their customary affairs between attacks from those in continual delirium. The following paragraph also allows an extreme episode that occurs once and never returns. Intervals therefore belong to a range of possible courses; they are not promised to every sufferer. (DJR-061-10–12.)

#### The local advantage of windy melancholy

Burton calls lucid intervals an advantage of the windy or flatulent kind over other kinds of melancholy. He immediately explains what he means: symptoms and pains, including fear and sorrow, are “not usually so continuate” but occur in fits. This wording is comparative and qualified. It concerns the intermittence of distress as well as the condition of reasoning. His ensuing assertion about sexual appetite concerns a different respect in which this type supposedly exceeds the others; it is not part of the definition of an interval. (DJR-062-20–22.)

In consolation, the phrase has a similar breadth. Even an inveterate or established condition can leave a person “sometimes well, and sometimes ill.” Burton then allows a more continuous course and changes to another consoling comparison, an enemy more persistent than dangerous. The argument seeks to lessen a sufferer’s sense of exceptional misery. Its reassuring generalizations should remain identifiable as Burton’s rhetoric rather than medical assurances to a present-day reader. (DJR-098-24–26.)

#### Pleasure can interrupt distress without correcting judgment

The covetousness discussion first voices an objection: why would merchants and miners undergo extraordinary danger if the pursuit of riches did not please them? Burton concedes pleasing moments, calling them lucid intervals with pleasant symptoms intermixed. He then distinguishes being rich from being covetous and describes the miser as possessed by his money. The intervals concede a pleasure within the troubled condition; they do not vindicate the condition as a whole. (DJR-043-39–DJR-044-02.)

A lover’s favourable message, kiss or smile produces another kind of interval. Burton calls these moments pleasant gales or sudden alterations after describing the lover’s anxiety, sorrow and solitude. The continuation makes the result excessive confidence and transport beyond oneself, followed by verses of unsurpassable happiness. In this use, relief is real within the portrait, but “lucid” cannot safely be reduced to calm, accurate judgment. Emotional brightness and exaltation carry the comparison. (DJR-127-61–68.)

### Places to Read

Selected significant uses, in source order:

- **The open wound and returning fit:** source p. 80; DJR-036-18–20. The fuller Latin phrase and Burton’s stronger English gloss
- **Pleasure in covetousness:** source pp. 114–115; DJR-043-39–DJR-044-02. An objection about enjoyment, a concession and the reply
- **Different courses of illness:** source p. 195; DJR-061-10–12, especially note N04601. Intervals permitting customary affairs contrasted with continuous delirium
- **Intermittent pain and fear:** source pp. 200–201; DJR-062-20–22. The principal explanation for windy or flatulent melancholy
- **Consolation for established illness:** source p. 361; DJR-098-24–26. “Sometimes well” with an express allowance for a more continuous course
- **A lover’s bright interval:** source p. 511; DJR-127-61–68. Favourable signs, elation and overconfidence

### In this edition

“lucida intervalla” remains “lucid intervals.” Burton’s explanations are therefore essential: “their symptomes and pains are not usually so continuate” becomes “Their symptoms and pains—fear, sorrow and the rest—are usually less continuous.” The phrase is not supplied with an additional modern diagnostic or legal meaning. (DJR-062-21.)

The fuller “Lucida habuit mentis intervalla” becomes “had lucid intervals,” followed separately by the modernization of Burton’s “was well.” The edition does not collapse the qualified Latin and its broader English gloss. “lucida intervalla, sometimes well, and sometimes ill” becomes “lucid intervals,” followed by “sometimes well and sometimes ill”; the lover’s “pleasant gales” become “pleasant breezes.” These nearby words show why the same Latin expression can name practical relief, alternating illness or emotional uplift. The English translation accompanying the marginal Trallianus quotation is editorial, not original marginal English. (DJR-036-19; DJR-061-11, note N04601; DJR-098-25; DJR-127-63.)

### See also

Madness; Melancholy; Disposition and habit; Dotage; Hypochondria; Covetousness; Love

### Current Batch 1 cross-reference routes

Available: [Madness](#bal-0067); [Melancholy](#bal-0001); [Habit and disposition](#bal-0061); [Dotage](#bal-0066); [Hypochondria](#bal-0018).

Future or unavailable under that title in this batch: Covetousness; Love.

## Obnubilate {#bal-0071}

Entry BAL-0071

### The word

**Obnubilate** means to cloud, darken or obscure. Its force is visible in Burton’s comparison between a vapour troubling the mind and a cloud intercepting sunlight. **Obnubilates** extends the same English verb to a soul overshadowed by sin. The Latin verbal forms **obnubilatur**, “is clouded over,” and **obnubilant**, “cloud,” supply related uses: contentious argument obscures charity, and corrupt humours are said to obscure the mind. The related Latin adjective **obnubila**, “clouded” or “darkened,” describes the regions of death. These uses share an image without assigning the same cause or object to every occurrence. (DJR-006-14; DJR-056-53, note N04218; DJR-062-18; DJR-133-73; DJR-167-08.)

### In the work

#### The sun, the chimney and the mind

In the account of hypochondriacal symptoms, undigested matter is said to generate windy vapours that rise to the brain. The preceding passage locates different pains and digestive symptoms in different organs; the cloud comparison then explains their supposed mental effects. As a black, thick cloud blocks the Sun’s light, melancholy vapour obscures thought. As smoke rises from a chimney, the vapour rises from the lower body. These are two comparisons within one historical physiological account, not interchangeable literal descriptions of the brain. (DJR-062-17–19.)

The consequence is striking because the people affected may otherwise be good, wise, honest and discreet. Burton says they are compelled to imagine, speak and act in ways unworthy of their usual character and calling. The verb describes an obstruction of their ordinary powers, rather than proving they never possessed wisdom. The continuation supplies reported beliefs about swallowed serpents and frogs. Their bodily sensations and fixed beliefs illustrate the explanation; they are transmitted medical anecdotes, not diagnoses independently established here. An earlier marginal sentence, “Humores pravi mentem obnubilant,” likewise assigns the clouding of the mind to corrupt humours. (DJR-056-52–54; DJR-062-18–19.)

#### Charity and conscience under clouds

In the preface, the object clouded is charity. Burton invokes Augustine while attacking the bitterness and endless multiplication of religious controversy. A tempest of contention overcasts charity’s serenity. Here the image concerns how disputation damages Christian love, and Burton’s preceding and following paragraphs explain why he has chosen a medical rather than controversial subject. It is not an account of abdominal vapour. (DJR-006-13–15.)

Near the book’s end, the black cloud is sin, the obscured object the soul, and the accompanying effect a terrified conscience. Yet the phrase “as yet” and the possible rainbow make the image part of consolation. Burton urges the reader to distinguish a present inability to act from the desire to believe or repent. The next paragraph says that desire is accepted as repentance by God while retaining a distinction between that acceptance and repentance’s nature. The cloud can disperse; the passage does not turn present darkness into an irreversible verdict. (DJR-167-07–09.)

#### A dark place rather than a darkened faculty

The Latin adjective in the account of Catiline’s alleged killing of his son describes Orcus’s regions as clouded by death and covered with darkness. Its object is a place in the underworld. This literary extension belongs to Burton’s catalogue of destructive acts attributed to love. The supplied editor notes that Burton states the killing directly although Sallust reports it as a belief, and that the intervening Latin phrase’s source remains unresolved. The entry preserves that evidential limit. (DJR-133-72–74.)

### Places to Read

Selected significant uses, in source order:

- **Controversy obscures charity:** source p. 15; DJR-006-13–15. Augustine’s warning, Burton’s English restatement and the choice of medical subject
- **Corrupt humours obscure the mind:** source p. 173; DJR-056-52–54, especially note N04218. The Latin marginal verb within a historical account of bodily influence
- **Vapour, cloud and smoke:** source p. 200; DJR-062-17–19. The exact English verb, its paired images and the reported beliefs that follow
- **Death-clouded regions:** source p. 544; DJR-133-72–74. A related Latin adjective in the Catiline anecdote, with the supplied source qualification
- **The soul’s cloud may clear:** source p. 710; DJR-167-07–09. Conscience, delayed repentance and the rainbow of possible relief

### In this edition

“obnubilate the minde” becomes “clouds the mind,” retaining the governing comparison. “a black cloud of sin as yet obnubilates thy soul” becomes “A black cloud of sin still darkens your soul”; “still” preserves the temporal qualification. Neither wording turns the historical physiological or theological explanation into a modern diagnosis. (DJR-062-18; DJR-167-08.)

The Latin construction about contention becomes “the storm of contention clouds the clear sky of charity.” “Clear sky” brings out the weather image in the Latin word for serenity; Burton’s following English restatement is separately modernized. The marginal “Humores pravi mentem obnubilant” has the supplied editorial translation “Corrupt humours cloud the mind.” That English belongs to the edition’s explanatory apparatus, not to the original Latin margin. In the underworld description, “clouded by death” belongs to “lethi obnubila” within the larger quoted clause. (DJR-006-14; DJR-056-53, note N04218; DJR-133-73.)

### See also

Imagination; Vapours; Dotage; Conscience; Despair

### Current Batch 1 cross-reference routes

Available: [Imagination](#bal-0002); [Vapours](#bal-0031); [Dotage](#bal-0066); [Conscience](#bal-0053); [Despair](#bal-0076).

## Crased {#bal-0072}

Entry BAL-0072

### The word

**Crased**, **crasie** and **crazed** describe impairment, unsoundness or broken health. Their object determines the force: an imagination may be disordered, a body frail, a medicinal compound defective, or an age portrayed as generally unhealthy. Mental derangement is an important use, but the family is not confined to it. In the sustained account of imagining, **læsa Imaginatio**, “injured imagination,” directly precedes the statement that the fancy is crased. (DJR-061-18; DJR-089-40; DJR-095-05; DJR-101-10.)

### In the work

#### What is impaired?

Three contrasting examples establish a useful distinction. Fancy is “crased” when a repeated habit of pleasant imagining becomes difficult to interrupt and then yields to fear, sorrow and anxiety. Wealthy people described as “crasie” have bodily infirmities and hidden suffering beneath their outward splendour, like painted walls rotten within. The deceased imagined “crazed and sickly” in consolation for bereavement is frail and worn out, like a tired traveller asked to restart his journey. None of these meanings should be fixed merely by resemblance to present-day “crazy.” (DJR-061-16–19; DJR-089-39–41; DJR-095-04–06.)

The related Latin phrase also occurs earlier as a cause rather than a later result of disturbance. In the account of passions, “læsa Imaginatio” misinforms the heart and disorders the spirits and humours; the body’s own disposition affects how strong and lasting the passions become. A marginal sentence attributed to Piso says that impaired imagination corrupts spirits and blood, while altered humours change mental operations. This is a connected historical explanation of mind and body, not a one-way claim that every bodily illness begins in imagination. (DJR-039-01–05, especially DJR-039-03 and note N02754.)

Burton can name both body and mind together. He criticizes ambitious marriages in which the parties are unsound in both, unwilling and ill-suited. His earlier “crased families” similarly describes collective broken health within a historical argument about inherited constitution and the marriage market. That passage’s prejudicial claims about selection and inheritance belong to Burton’s argument; the adjective alone does not authorize adopting them. A separate claim attributed to Cardan contrasts a sick child with a mentally impaired son, showing a locally mental use within the same historical field. (DJR-033-01–03, 24–26; DJR-141-47–49.)

The most decisive extension beyond persons is “crasie” medicines. Burton questions compound preparations whose supposed perfection is undermined by later alterations or abandonment. Their unsoundness is a defect of formulation or justification, not a mental state. The next paragraphs widen the attack to rival recipes and physicians’ experiments at patients’ expense. (DJR-101-09–12.)

#### Imagination, testimony and competing explanations

Several episodes turn on disturbed imagining. The drinkers at Agrigentum believe their tavern is a storm-tossed ship and throw its contents into the street, supposing it the sea. Burton explicitly leaves uncertain whether wine alone or something mixed with it caused the episode. In the Orestes scene, Electra tells the frightened man that his visions are a disordered imagination; the explanation belongs to her corrective speech in Burton’s dramatic example. (DJR-056-27–31; DJR-064-20–23.)

The witchcraft discussion needs an equally clear speaker boundary. “Their Braines are crazed” restates the position attributed to Weyer: the alleged feats are imagined, not performed. Burton immediately lists writers who reject the sufficiency of that account. The earlier explanation still permits demonic deception, and the later opponents do not deny melancholy. It would therefore misrepresent the sequence to turn this one phrase into Burton’s final rejection of supernatural action. (DJR-032-32–35.)

Near the end, disordered imagination can suggest apparently external monsters when the brain is troubled by want of sleep or nourishment. Burton allows such natural explanations, then adds a possible demonic one. His qualifying “may” matters: the passage offers possibilities rather than one cause for every alarming experience. (DJR-169-01–03.)

#### Impairment and responsibility

In the practical discussion of passions, a sufferer objects that people already impaired in body and mind cannot simply follow advice to control themselves when even sages fail. Burton answers that efforts by sufferers and friends, with ordinary help, may moderate the passions; relief is expressly distinguished from complete cure. The adjective thus helps frame a serious objection to easy exhortation rather than a verdict that help is impossible. (DJR-083-08–11.)

The final religious consolation uses “crazed souls” and “a crazed phantasie” while describing unwanted thoughts. Burton combines humours and vapours with a theological account of compulsion, but the crucial moral distinction is between suffering a thought and consenting to it. The sufferer abhors and resists the thoughts. The next paragraph extends the reassurance even to some temporary assent later rejected, distinguishing it from a settled will. These are Burton’s historical explanatory and consolatory terms; the entry does not assert the supernatural cause he proposes. (DJR-167-28–33.)

#### Satire and rebuke

The family also works at larger and more confrontational scales. The world-map is a “crased head,” and Burton calls his era a “crased age.” These phrases support his universalizing diagnosis of folly and social disorder. The Stoic sage, allegedly immune to disturbance, can nevertheless be “sometimes crased” in the concession Burton attributes to Chrysippus. An insult may likewise be carried indirectly: Philip’s advice that Menacrates visit Anticyra implies that he is out of his mind and needs hellebore. The surrounding medicinal discussion makes the proverb intelligible without converting the anecdote into an independently established diagnosis. (DJR-007-01–03; DJR-019-01–04, 18–20; DJR-102-20–24.)

Burton’s “a crazed peece” in the nursing argument is a further disparaging description. It is used to challenge the assumption that a mother must always be preferable to a carefully chosen nurse. The surrounding qualification, “in some cases,” and the attack’s insulting language should both remain visible. (DJR-050-35–37.)

### Places to Read

Selected significant uses, in source order:

- **A disordered world and age:** source pp. 17–18, 74–76; DJR-007-01–03; DJR-019-01–04, 18–20. Map satire, the vulnerable sage and widespread illness
- **The witchcraft dispute:** source pp. 60–61; DJR-032-32–35. Weyer’s explanation and its immediate opponents
- **Children and families:** source pp. 63, 65; DJR-033-01–03, 24–26. Historical hereditary claims and collective broken health
- **Impaired imagination as a cause:** source pp. 92–93; DJR-039-01–05, especially DJR-039-03 and note N02754. The related Latin phrase, the heart and reciprocal changes in spirits and humours
- **Choosing a nurse:** source p. 143 [sequence p. 147]; DJR-050-35–37. A polemical description within a qualified argument; exceptional pagination retained
- **The imagined shipwreck:** source p. 171; DJR-056-27–31. Deranged imagination with an expressly uncertain intoxicating cause
- **Fancy injured by habitual imagining:** source pp. 195–196; DJR-061-14–19. Pleasure, interruption, impairment and ensuing distress
- **Electra’s corrective account:** source p. 210; DJR-064-20–23. A dramatic speaker explains Orestes’s apparent sights
- **The sufferer’s objection:** source p. 290; DJR-083-08–11. Impairment, difficult self-command and the possibility of relief
- **Wealth and hidden infirmity:** source p. 321; DJR-089-39–41. Saturn’s speech as Burton adapts Lucian
- **Frail and sickly:** source p. 345; DJR-095-04–06. The exhausted-traveller image in bereavement counsel
- **Unsound medicines:** source p. 373; DJR-101-09–12. A non-personal object and criticism of compound remedies
- **Anticyra as treatment and rebuke:** source pp. 379–380; DJR-102-20–24. Mental disorder, the hellebore proverb and Philip’s reply
- **Ill-suited marriages:** source p. 579; DJR-141-47–49. Bodily and mental unsoundness alongside unwillingness
- **Unwanted thoughts and assent:** source p. 712; DJR-167-28–33. Impairment, compulsion and the qualification concerning a settled will
- **Inward causes of outward terrors:** source p. 720; DJR-169-01–03. Natural possibilities followed by a supernatural explanation

### In this edition

The contextual rendering pairs remain central: “crased” becomes “impaired” for fancy; “crasie” becomes “infirm” in the portrait of wealth; “crazed and sickly” becomes “frail and sickly” in bereavement counsel. The Latin “læsa Imaginatio” is separately translated as “the imagination is injured.” The words distinguish impairment of a faculty from bodily weakness without making the family exclusively bodily. (DJR-061-18; DJR-089-40; DJR-095-05.)

Other objects produce other equivalents: “crasie” compounds are “unsound,” the “crased age” is “disordered,” and the sage is “mentally unsettled.” “Their Braines are crazed” becomes “their minds are merely disordered,” a whole-clause modernization of Weyer’s reported explanation. At the end, “crazed phantasie” and “crased phantasie” both become “disordered imagination.” These are contextual renderings, not an invariant technical diagnosis. (DJR-019-03, 19; DJR-032-33; DJR-101-10; DJR-167-32; DJR-169-01.)

### See also

Stupid; Madness; Imagination; Dotage; Conscience; Physic; Hellebore

### Current Batch 1 cross-reference routes

Available: [Madness](#bal-0067); [Imagination](#bal-0002); [Dotage](#bal-0066); [Conscience](#bal-0053).

Future or unavailable under that title in this batch: Stupid; Physic; Hellebore.

## Distraction {#bal-0073}

Entry BAL-0073

### The word

**Distraction** can mean mental distress or derangement, but also bodily disorder and the complications that obstruct classification. **Distracted** may mean distraught; it may also describe attention drawn away from present business. **Distract** can do harm by unsettling or engrossing a person, or help by redirecting attention from fear and sorrow. The object, agent and purpose decide its value. (DJR-027-60; DJR-038-09; DJR-056-41; DJR-059-35; DJR-078-09; DJR-133-52.)

The related Latin family makes the drawing or pulling explicit. **Distrahant** means “may pull apart”; **distrahor**, “I am pulled apart”; **distrahantur**, “let them be diverted”; **distrahunt**, “draw away” or “distract”; and **distrahatur**, “let him be sent away.” **Distractionem** names disturbance or diversion of the bodily spirits in a physiological explanation. These are related constructions with different objects, not one diagnosis distributed across every occurrence. (DJR-074-12; DJR-085-33, note N06305; DJR-126-30, note N09764; DJR-127-58; DJR-128-27, note N09948; DJR-135-27.)

### In the work

#### Distraught, not merely inattentive

The first-person verse approaches madness by a hair’s breadth. Its Latin “Insaniam” means “I shall go mad”; the later “furore” names the madness from which the speaker is scarcely separated. Burton then gives an English version ending “now distracted.” That additional description means already distraught or mentally disordered. The two versions are related but not identical, and the supplied edition does not securely identify the speaker or source from the adjacent Lucian reference. (DJR-133-49–54.)

Elsewhere, ambitious people are distracted between hope and fear, and remain distraught whether their petitions succeed or fail. Poverty’s misery is said to distract those subjected to it; a reported bereavement case links extreme distraction with despair. The word identifies distress and its setting rather than ordinary forgetfulness. In the religious partition, “distraction of soul” belongs to a heightened picture of anguish. The adjoining account of disturbed fits must remain Burton’s selected historical rhetoric, while its explicit distinction between unwanted thoughts and consent is preserved. (DJR-043-23–29; DJR-053-42–44; DJR-054-23–25; DJR-165-25–27, 39–41.) The noun also occurs among the symptoms of the condition described under unmarried women, nuns and widows: sorrow, quiet derangement, bodily pain, solitude and weeping may come and go in fits, with sudden relief. “Distraction” in that definition does not itself imply continuous disturbance. (DJR-062-31–DJR-063-02.)

Distress can also be visible to another person. In Burton’s version of Porphyry’s encounter with Plotinus, “distracted looks” alert the teacher that something is wrong and prompt him to ask about Porphyry’s grief. The supplied editor distinguishes Burton’s consolatory retelling from the cited Life of Plotinus, where a journey is part of the account. A separate marginal catalogue attributed to Cardan uses “distrahunt” for the troubles that beset different people: poverty, bereavement, illness, fear, injury, plots and family concerns. Here the Latin verb expresses affliction, unlike the welcome daytime diversion in Clitophon’s complaint. (DJR-084-26–28; DJR-087-01–02, note N06404; DJR-128-27.)

#### Attention captured and attention redirected

In the solitude discussion, thoughts possess, overcome, distract and detain their subject. Initially delightful imaginings obstruct necessary business; they later become distressing and hard to escape. The symptom account likewise describes a person conversing outwardly while inwardly preoccupied, forgetting what was being said or done. The continuation stresses that the recurring thought presents itself against the person’s will. Here distraction from the present task is caused by a persistent fixation, not by a simple absence of mental activity. (DJR-038-08–10; DJR-059-34–36.)

The cure reverses the direction. Suitable employment can “distract their cogitations” by filling the mind with other concerns. Chess may divert idle or anxious people, but Burton immediately warns that it can worsen the condition of someone exhausted by study. Study itself is recommended for the otherwise idle or engrossed, with a matching warning against overwork. The parenthesis allowing a different subject for romance readers does not cancel that limit. Beneficial distraction depends on the activity and person, not merely on keeping a mind busy. (DJR-078-08–10; DJR-080-06–09; DJR-081-25–28.)

Mesue’s attributed counsel calls for pleasures reaching different senses to draw minds away from fear and sorrow. In the lover Clitophon’s literary complaint, daytime sights and sounds give a similar respite without being a deliberately chosen cure; at night the mind returns wholly to Leucippe. The contrast therefore includes purposeful recommendations, ordinary incidental diversions and involuntary engrossment. These should not be collapsed into a single opposition between voluntary and involuntary illness. (DJR-085-32–34; DJR-128-26–28.)

#### Disorder extends beyond the mind

Burton expressly writes of distraction of the body as well as of the mind. Mental disturbance alters bodily temperament; bodily disturbance in turn affects the soul. He initially says it is difficult to decide which does the greater harm, then reports opposing accounts of principal responsibility. The continuation gives his own leaning: the soul seems to him to have the better plea against a body that inclines it so forcefully. The marginal quotation from Ecclesiasticus presents the mental-to-bodily direction, while this later passage makes the reciprocity explicit. (DJR-039-01–03, note N02752; DJR-056-40–44.)

The love-symptom discussion assigns another object: the spirits. Their distraction is said to prevent the liver converting food into blood, leaving the body weak and wasted like garden herbs without rain. These spirits are subtle agents in historical physiology, not disembodied ghosts or simply thoughts. The explanation and garden comparison are attributed to Jason Pratensis; the Latin marginal version and Burton’s English account remain separately visible. (DJR-126-29–31.)

A less medical plural appears when Burton asks how anyone can distinguish kinds of illness amid so many “casualties, distractions.” The modern “contingencies and complications” fits the passage’s concern with diagnostic perplexity. In ethical consolation, by contrast, the soul “cannot be distracted” even when the body is tortured. Here the asserted ideal is inward steadfastness, expressed against the background of bodily tearing. It is a moral claim in an exhortation, not a universal observation that suffering leaves minds unaffected. (DJR-027-54–61; DJR-096-43–45.)

#### Pulling apart and sending away

The related Latin constructions preserve the physical force behind diversion. A lover in Plautus describes himself as pulled apart on love’s wheel; Burton follows with a shorter English couplet. Another instruction sends a lover to distant regions so that proximity and communication no longer feed the attachment. An earlier cosmological proposal makes the stars pull people apart despite their neighbourhood’s tendency toward affection, but Burton immediately rejects that explanation. Speaker, grammatical object and authorial response remain essential even within this small verbal family. (DJR-074-11–13; DJR-127-57–60; DJR-135-26–28.)

### Places to Read

Selected significant senses, in source order:

- **Complications of classification:** source pp. 36–37; DJR-027-54–61. The plural among mixed symptoms and uncertain boundaries
- **Captive attention:** source pp. 88–89; DJR-038-08–10. Thoughts obstructing ordinary work and becoming compulsive
- **Mind affecting body:** source p. 92; DJR-039-01–03, note N02752. The marginal mental-to-bodily statement
- **Ambition, poverty and bereavement:** source pp. 113, 160, 163; DJR-043-23–29; DJR-053-42–44; DJR-054-23–25. Distress with specified circumstances and agents
- **Body and mind reciprocally:** source p. 172; DJR-056-40–44. Two directions of disturbance, competing accounts and Burton’s ensuing preference for the soul’s plea
- **Absent attention in conversation:** source p. 187; DJR-059-34–36. Persistent inner thoughts and involuntary recurrence
- **Intermittent disturbance:** source pp. 202–203; DJR-062-31–DJR-063-02. Quiet derangement, bodily pain and fits
- **A rejected theory of division:** source p. 249; DJR-074-11–13. The stars allegedly pulling people apart
- **Work, chess and study as diversions:** source pp. 266, 275, 282; DJR-078-08–10; DJR-080-06–09; DJR-081-25–28. Recommendations with explicit limits
- **Distress recognized in the face:** source p. 297; DJR-084-26–28. Porphyry’s distracted expression prompts counsel in Burton’s retelling
- **Diverting fear through pleasure:** source p. 302; DJR-085-32–34, note N06305. Sensory and social variety
- **Troubles distributed among people:** source p. 308; DJR-087-01–02, note N06404. The harmful force of Latin distrahunt in Cardan’s marginal catalogue
- **The unshaken soul:** source pp. 353–354; DJR-096-43–45. Ethical consolation despite bodily suffering
- **Disturbed spirits and nourishment:** source p. 503; DJR-126-29–31, note N09764. The liver and the garden comparison
- **A lover pulled apart:** source pp. 510–511; DJR-127-57–60. Plautus’s Latin complaint and Burton’s shorter English verse
- **Daytime distraction and nighttime fixation:** source p. 513; DJR-128-26–28, note N09948. Clitophon’s account
- **The hair’s breadth from madness:** source p. 543; DJR-133-49–54. Both the Latin verse at 51 and the English verse at 52
- **Removal to distant regions:** source pp. 551–552; DJR-135-26–28. The physical action proposed to interrupt attachment
- **Anguish and disturbed fits:** source pp. 702–704; DJR-165-25–27, 39–41. Historical descriptions, unwilled thoughts and consent

### In this edition

“now distracted” becomes “already distraught,” preserving the distinction from ordinary inattention. The neighbouring Latin “Insaniam priusquam quis sentiat” becomes “I shall go mad before anyone notices,” and “Vix pili intervallo à furore absum” becomes “I am scarcely a hair’s breadth from madness.” “Already distraught” belongs to Burton’s English version; it is not presented as a literal equivalent of one word in the Latin. (DJR-133-51–52.)

The other equivalents expose different constructions: “distractions” becomes “complications”; “distraction of the minde” becomes “disturbance of the mind”; beneficially to “distract their cogitations” becomes to “divert” or “draw their thoughts elsewhere.” “The Soul cannot be distracted” becomes “the soul cannot be shaken.” In the bodily-spirit account the modernization recasts the noun phrase as “Because the spirits are distracted.” Each alignment is phrase-level and keeps the object of disturbance explicit. (DJR-027-60; DJR-056-41; DJR-078-09; DJR-081-26; DJR-096-44; DJR-126-30.)

The Latin related forms are translated within their complete clauses. “Pulled apart” specifically corresponds to “distrahor” among several verbs in the lover’s complaint; “let him be sent away to distant regions” translates the travel instruction. Modern English translations attached to original marginal wording remain the edition’s explanatory layer, distinct from Burton’s body paraphrases and from original English marginal text. (DJR-127-58; DJR-135-27; notes N02752, N06305, N09764, N09948.)

### See also

Madness; Dotage; Imagination; Spirits; Idleness; Study; Passion; Despair; Conscience

### Current Batch 1 cross-reference routes

Available: [Madness](#bal-0067); [Dotage](#bal-0066); [Imagination](#bal-0002); [Spirits](#bal-0003); [Passion](#bal-0047); [Despair](#bal-0076); [Conscience](#bal-0053).

Future or unavailable under that title in this batch: Idleness; Study.

## Fear {#bal-0074}

Entry BAL-0074

### The word

Fear is an affection directed towards anticipated evil in Burton’s classification; sorrow concerns evil already present. The family includes “fear,” “fearfull,” “timorous” and being afraid, with Latin *timor*, *metus*, *pavor* and the verbs *timeo* and *metuo*, both meaning “fear”. These words range from ordinary apprehension to terror, religious reverence and a means of controlling others. “Fearfull” may describe either the frightened person or the frightening object: the Abstract’s “fearfull sights” are terrifying sights. The noun can also denote dangers or contrived scares. Context determines the force. (DJR-170-51; DJR-014-09; DJR-025-28; DJR-051-01–06; DJR-064-27; DJR-068-19.)

### In the work

The introductory account organizes emotions by their objects and by whether those objects are present or absent. A present good brings joy; an absent good brings hope, love and desire. A present evil brings sorrow, a future evil fear. Feeling is bodily action as well as mental response: the same paragraph describes the heart’s expansion or contraction and the body’s condition. Burton calls affections natural and “not to be resisted” here, though nearby and later passages insist on their government. The renewed classification makes excess the condition under which passions consume the spirits. These varying formulations should remain visible. (DJR-025-24–30; DJR-040-01–05.)

The range is wider than human disorder. Burton calls fear and sorrow common passions of creatures with senses, including birds, beasts and dogs. The preface quotes the claim that desire leads to fear and fear excludes freedom, beside Lactantius’s exclusion of fear from wisdom. Later Burton counters the ideal of complete freedom from passion with common mortal experience. The courteous reader, meanwhile, allows his personified book to “fear nothing”: apprehension belongs to literary self-presentation as well as psychology. (DJR-170-22–35; DJR-012-12–14, 20–22, 38–39; DJR-038-35–37.)

Fear and sorrow are both causes and symptoms of melancholy. Fear is sorrow’s cousin, then sister and faithful companion; Burton calls it both “an assistant and a principal agent” in producing the disorder. Its effects include trembling, pallor, sweating, fainting, impeded speech and memory, and anticipation that torments people for days before an event. Cicero’s public speaking and Lucian’s comic Jupiter supply very different kinds of example. Fear can also shape imagined appearances: people think they see what they dread. Burton combines this explanation with reported demonic agency, rather than consistently choosing one account. (DJR-040-19–27.)

Personification has other uses. Fear itself is reportedly worshipped and painted with a lion’s head: Burton’s body calls it a god, his margin a goddess. These are his transmitted accounts of ancient religion. The proverb *Timidus Plutus*, “Timid Plutus,” makes the god of wealth an image of avaricious anxiety: friends, enemies, war and peace alike become threats. This is Plutus, not Pluto. (DJR-040-22; DJR-044-14–16.)

The familiar definition of melancholy includes fear and sadness without apparent occasion, but Burton immediately limits this to most cases, not all. His symptom chapter rehearses the universal claim, compares its followers to hounds on a false scent, and permits four combinations: sorrow without fear, fear without sorrow, both, and neither. Inspired figures, some poets, and cheerful or grandiose sufferers enter the exceptions. He concludes “not alwayes … but usually” and later explicitly subscribes to Sassonia’s rejection of universality. These qualifications govern the surrounding categorical language about inseparable companions. (DJR-027-07–12; DJR-058-23–27; DJR-062-11–13.)

The feared objects range widely: illness, death, poverty, disgrace, accusation, crowds, confined rooms, being alone, and being seen by others. Some fear an impulse or an involuntary utterance; others suspect their closest friends. The beliefs that people are bewitched, poisoned or damned remain the sufferers’ beliefs in these descriptions. “Without a cause” does not mean unreal suffering: Burton says that distress over what he calls trifles can be as real as distress over substantial dangers. Jacchinus’s account allows otherwise sound judgement and behaviour. The barking dog that seldom bites figures fear’s continual disturbance, not a denial of its painful effects. Burton also warns that reading this symptom catalogue may temporarily make an already melancholy reader worse. (DJR-058-28–51; DJR-059-14–16.)

Fear may spread from remembered injury to similar dangers: Plutarch’s shipwrecked travellers fear more than the original mishap. It also inhibits advancement and companionship. The Latin “fear holds these back, shyness those” distinguishes fear from bashfulness, while the question whether solitude is chosen for pleasure or fear becomes pleasure or pain in Burton’s immediate English. He allows both motives, preferring fear and sorrow. (DJR-051-22–24; DJR-059-38–41.)

The causal explanation then challenges ridicule. A healthy person would grieve at news of a friend’s death or tremble on a precipice; the sufferer, Burton argues, carries an inward cause that cannot simply be outrun, like a shadow. Dark humours, vapours and obscured spirits supply his historical physiology. Fracastoro proposes cold rather than internal darkness; Burton objects that this cannot explain fear associated with scorched choler. Thus the discussion contains disagreement as well as an explanatory model. Commands to stop fearing can do little while the cause remains, just as commands cannot abolish a wound’s pain. (DJR-063-18–26; DJR-064-01.)

The prognosis makes a further disturbing distinction: people may fear death and yet seek it in hope of escaping suffering. The Galen-attributed sentence says “very often,” a historical claim without a statistical measure; Lucretius’s verse makes fear of death itself produce hatred of life. Burton qualifies compulsion as “in a manner” and presents relief as the sufferers’ hope, not an established result. At the partition’s close, his opposition to the act is accompanied by mitigation of punitive judgement when reason is lost and refusal to decide a person’s ultimate fate. (DJR-065-13–21; DJR-066-13–22.)

Terror is distinguished by the force and suddenness of an alarming perception, including something dreamed or imagined. Sassonia’s explanation through agitation of the spirits differs from humoral imbalance. “Panick fears” can seize groups during alarms, invasion or fire, with temporary or lasting effects in Burton’s account; the Faunus quotation in the margin connects panic with the classical figure. Superstitious fear, by contrast, fixes upon portents and predicted destinies. Burton attributes alleged fulfilments to imagination, fear, demonic craft and divine permission. He does not establish that the predictions were true. His Latin about fear making a prediction credible is stronger in his English gloss, which makes fear bring it about. (DJR-051-01–06, 16–17; DJR-055-01–12.)

Deliberately inflicted fear is not confined to proposed treatments. The complaint about scholars living on college allowances uses Greek φόβου (*phobou*, “fear”) in the phrase “lacking everything except hunger and fear.” Burton criticizes frightening children with imaginary monsters and cites Lavater’s allegations of lasting harm, though his recommendation allows sparing use on just occasion. Augustine’s schooling is *meticulosam necessitatem*, “a fearful compulsion”: the adjective qualifies the compulsion, not an innate disposition of the child. (DJR-048-01–03; DJR-050-40–45.)

A different historical causal theory makes parents’ fear and sorrow affect their offspring. After Cardan’s account of disturbed spirits at conception, children are predicted to remain “timerous” throughout life; the continuation attributes effects to a mother’s fright and imagination during pregnancy. These are claims about transmitted disposition and maternal impressions, supported with reported anecdotes rather than established causes. (DJR-033-10–19.)

Fear changes role across the work. One original margin makes jealousy, fury, hope and despair arise “from fear,” where the body says they arise from love. Burton rejects Sassonia’s exclusion of fear from love melancholy and quotes Penelope’s anxious love in Ovid; the comic Aeschinus distrusts the very good news he desires. Yet another discussion says that love drives fear from the breast and produces courage, while the Leucadian-leap story receives the converse marginal moral that vehement fear expels love. Beauty itself can command reverence: *verentur* means “revere” or “stand in awe of” in the Heliodorus-attributed maxim. (DJR-109-27–29; DJR-117-40–43; DJR-127-46–50; DJR-131-53–54; DJR-139-53–62.)

Jealousy includes fear of losing a beloved’s favour or exclusive possession, but the adopted son’s anxious father fears harm or disgrace, a different kind of concern. The jealous lover who fears that she may not be his is described as scarcely curable; Burton subsequently allows cure or mitigation if the condition is resisted early. In politics, rulers use fear while suffering fear themselves; whether it causes tyranny or follows it is disputed. Daniel’s royal panegyric, by contrast, denies the king cause to be “dreadfull of disloyalty,” meaning afraid of disloyalty. In religion, hope and fear become siege engines exploited by alleged deceivers. The Petronius-attributed Latin says fear first created gods, whereas Burton’s English speaks of fear enforcing obedience. The difference belongs within his polemic, rather than establishing either sentence as his complete doctrine of religion. (DJR-144-09–17, 23–25, 36–38; DJR-148-15–19; DJR-155-10, 35–38.)

Fear can also be beneficial. The fear of God restrains David’s impulse to revenge, and the fear of the Lord produces gladness in Burton’s Sirach quotation. True religion offers “a fear expelling fear”: reverence and trust counter distress. Yet charitable duties should arise from love of God rather than fear or worldly considerations. His consolatory account even credits fear and sorrow with restraint and sobriety, a sweeping counterweight to earlier accounts of reckless sufferers. Augustine’s distinction asks what a person fears, with what reason and moderation, rather than forbidding every fear. The consolatory verse about one’s last day likewise forbids both wishing for it and fearing it. (DJR-026-40–42; DJR-068-19; DJR-094-39; DJR-095-20–23; DJR-098-30–33; DJR-152-10–15, 22–28.)

Theological uses remain differentiated. Burton polemically classes those who profess religion *timide*, “timidly,” among milder atheistical spirits; their hesitancy is not thereby a symptom of melancholy. Excessive fear of divine judgement can lead toward despair, but this does not warrant accepting a sufferer’s certainty of rejection. Careless’s fear that his sins are unforgiven is answered by Bradford with assurance grounded in the heart’s desire to repent and believe. Burton’s subsequent sufferer protests that the reassurance cannot apply to him; the eventual reply distinguishes resisted, unwanted thoughts from willing assent. (DJR-162-01–03; DJR-163-28–29; DJR-164-11–12; DJR-167-13–32.)

The historical treatment discussion itself is divided. Gentle reassurance, friendship, changes of occupation and removal of frightening objects sit beside demands for self-government. Burton lets a sufferer object that such advice is easier to give than to follow. He also reports coercive practices and the proposal to displace one fear with another after gentler means fail. These severe measures are part of the historical text, not present-day advice. Ordinary authorial uses remain distinct: “I am afraid” can express apprehensive judgement, while the preface’s “I fear not” is promptly retracted as “I fear.” Neither is automatically a medical symptom. (DJR-005-08, 20; DJR-019-31–32; DJR-083-03–17, 21–26; DJR-084-08–09, 24–31.)

Fear is also a target of proposed bodily remedies. The wine discussion claims to remove fear and sorrow, but begins by requiring moderate, timely use. An imagined reader draws the conclusion “lets drink and be merry”; Burton answers with restrictions, rejects drunkenness and reports that excess instead produces a sorrowful heart. His conclusion distinguishes conditions considered hot from cold melancholy and says wine soberly used “may” help the latter. The therapeutic claims and constitutional distinctions remain historical. (DJR-104-19–46.)

### Places to Read



- Unnumbered preliminary scans pp. 13–14; DJR-170-22–35: the personified book’s apprehension and reassurance before a kindly reader
- Unnumbered preliminary scans pp. 15–16; DJR-170-45–56: alternating delight and fear in the Abstract’s unnamed voices
- Printed pp. 9, 11; DJR-005-08, 20: authorial apprehension and judgement
- Printed pp. 43–44, 46; DJR-012-12–14; DJR-012-20–22; DJR-012-38–39: fear, desire, wisdom and freedom; passions in animals
- Printed pp. 52–53; DJR-014-08–10: foreign threats in a historically situated royal panegyric
- Printed pp. 77–78; DJR-019-31–32: the authorial “I fear not” and its recantation
- Printed pp. 13–14, 24–25; DJR-023-22; DJR-025-24–30: awe in the psalm quotation; appetite and future evil
- Printed pp. 29–30; DJR-026-40–42: fear of God restraining revenge in the divided will
- Printed pp. 31–32; DJR-027-07–17: disputed definition, exceptions, brain and heart
- Printed pp. 63–64; DJR-033-10–19: alleged parental transmission of fear and sorrow, lifelong timidity and maternal impressions
- Printed pp. 91–92; DJR-038-35–37: the ideal of freedom from fear and Burton’s appeal to mortal experience
- Printed p. 97 [scan 197], repeated pp. 96–97 [scans 198–199], supplied pp. 98–99; DJR-040-01–31: classification, reciprocal causation, worship of personified Fear, public fear, imagination and shame
- Printed p. 116; DJR-044-14–16: Timid Plutus and the avaricious person’s fears
- Printed p. 135; DJR-048-01–03: scholarly poverty and the Greek phrase about hunger and fear
- Sequence p. 148 [printed p. 144]; DJR-050-40–45: frightening children and fearful compulsion in schooling
- Printed pp. 146–148; DJR-051-01–06; DJR-051-16–17; DJR-051-21–24: terror, spirits, collective panic, earthquake reports and fear extended from earlier mishaps
- Printed p. 152; DJR-052-02: printed fear meaning fare, excluded from the emotional family
- Printed pp. 165–166; DJR-055-01–12: portents, predicted destinies and fear of death
- Printed pp. 180–188; DJR-058-23–51; DJR-059-01–16; DJR-059-27–29; DJR-059-38–41: disputed universality, varied objects, real distress, restricted impairment, contrasting recklessness, bashfulness and solitude
- Printed p. 199; DJR-062-11–13: exceptions to universal fear and sorrow reaffirmed
- Printed pp. 202–203; DJR-063-01–04: fearfully as alarmingly in bodily symptom description
- Printed pp. 205–207; DJR-063-18–26; DJR-064-01: internal causes, disagreement about cold and the limits of commands
- Printed pp. 210–211; DJR-064-26–30: contrived scares and mixed accounts of frightening appearances
- Printed pp. 213–215, 217 and 454 [the latter misnumbered; sequence p. 222]; DJR-065-13–21; DJR-066-13–22: fearing death yet seeking escape from suffering; qualified compulsion, disputed relief, opposition to the act and mitigation of judgement
- Printed p. 223; DJR-068-18–20: reverence, gladness and trust in God
- Printed pp. 289–292, 295, 297–298; DJR-083-03–17; DJR-083-21–26; DJR-084-08–09; DJR-084-24–31: reassurance, objections and coercive counterpassions
- Printed p. 343; DJR-094-37–40: what is feared, with what reason and moderation
- Printed p. 346; DJR-095-20–23: neither wishing for death nor fearing it
- Printed p. 361; DJR-098-30–33: consolatory claims for fear and sorrow’s restraining benefits
- Printed p. 386; DJR-103-39–41, especially N07801: the unresolved adjective timidum applied to hellebore in the margin; historical medicinal claims
- Printed pp. 389–392; DJR-104-19–46: claimed medicinal removal of fear, the imagined reader’s inference, moderation and constitutional qualifications
- Printed p. 417; DJR-109-27–29, especially N08294: fear in the original margin versus love in the body as the source of other passions
- Printed pp. 455–456; DJR-117-40–43: reverence and awe before beauty
- Printed pp. 509–510; DJR-127-46–50: fear retained among love melancholy’s symptoms
- Printed p. 532; DJR-131-53–54: love expelling fear and producing courage
- Printed pp. 572–573; DJR-139-53–62, especially N10966: the Leucadian-leap narrative and its marginal moral that fear expels love
- Printed pp. 591–594; DJR-144-09–17; DJR-144-23–25; DJR-144-36–38: possessive jealousy, protective concern, disputed tyranny and a king said to have no cause for dread
- Printed p. 615; DJR-148-15–19: fear that the beloved may not be one’s own; qualified pessimism about cure
- Printed pp. 637–639; DJR-152-10–15; DJR-152-22–28: love rather than worldly fear as a motive; reverent fear expelling distress
- Printed pp. 651, 653–654; DJR-155-10; DJR-155-35–38: fear exploited in religious polemic; the Latin origin-of-gods line and the distinct English obedience gloss
- Printed pp. 685–686; DJR-162-01–03: timid religious profession in Burton’s polemical classification
- Printed pp. 693, 695–696; DJR-163-28–29; DJR-164-11–12: expectation, despair and non-identical conditions
- Printed pp. 710–712; DJR-167-13–32: Careless’s fear, Bradford’s assurance, the sufferer’s renewed objection and the distinction between unwanted thoughts and assent
- Unnumbered Table; DJR-171-194: Burton’s retrieval headings for causes, symptoms, love and remedies

### In this edition

“or future, as Fear” is represented by “Or they concern some future evil, as fear does” (DJR-025-28). The modern supplies the repeated subject and object needed by Burton’s compressed contrast; fear alone does not mean the whole clause. “Fained fears” becomes “imagined fears” within the full phrase “fained fears and sorrowes” → “imagined fears and sorrows”: the construction need not imply conscious pretence (DJR-083-13).

“Fearfull sights” → “terrifying sights” illustrates the object’s capacity to frighten (DJR-170-51), while “fearfully and wonderfully made” invokes reverent wonder in the psalm quotation (DJR-023-22). Elsewhere “forraign fears” → “foreign threats” and “such fears are often done” → “Such scares are often contrived” refer to dangers and frightening effects. “Fearfully” becomes “alarmingly” in bodily description, while “dreadfull of disloyalty” becomes “fear of disloyalty”: the latter is the king’s apprehension. (DJR-014-09; DJR-063-01; DJR-064-27; DJR-144-37.)

In “Love is a thing full of anxious fear,” *timoris* supplies “fear,” while *solliciti* supplies “anxious.” Greek φόβου is the genitive of φόβος (*phobos*, “fear”). The construction *timet ut sua sit* becomes “fears she may not be his”: the fear-clause, rather than an expressed Latin *non*, supplies that negative force. Marginal *timidum*, applied to black hellebore, is unusually rendered “feared”; the printed adjective is retained and its medicinal application left unresolved, without silently replacing it or endorsing the reported remedy. (DJR-048-02; DJR-103-40, N07801; DJR-127-46; DJR-148-17.)

Printed “good fear and diet” at DJR-052-02 means fare, food, and is excluded from this emotional family. Original marginal Latin and its editorial translation remain distinct. The supplied edition records recovered leaves and textual comparisons; this article does not claim fresh collation of the historical witnesses or authorities.

### See also

Sorrow; Passion; Jealousy; Shame; Imagination; Spirits; Terror and affright; Hope; Despair; Religion and superstition; Faith and assurance; Melancholy

### Current Batch 1 cross-reference routes

Available: [Sorrow](#bal-0075); [Passion](#bal-0047); [Jealousy](#bal-0007); [Imagination](#bal-0002); [Spirits](#bal-0003); [Despair](#bal-0076); [Religion and superstition](#bal-0078); [Melancholy](#bal-0001).

Future or unavailable under that title in this batch: Shame; Terror and affright; Hope; Faith and assurance.

## Sorrow {#bal-0075}

Entry BAL-0075

### The word

Sorrow is the emotion directed towards present evil in Burton’s introductory classification, whereas fear concerns evil still to come. Its wider vocabulary includes grief, sadness, mourning and heaviness, with Latin *dolor*, *tristitia*, *mœror*, *mœstitia* and *luctus*. These overlap without becoming interchangeable everywhere. Grief can mean bodily pain or an offence resented; sorrow itself can denote childbirth pain. To grieve may mean to mind or be reluctant to undertake something, while sorry can express regret for a deed. Grievances range from private troubles to public wrongs and bodily ailments. “In sober sadnesse” means in earnest; Latin *tristis* can describe a bleak country or bitter hellebore, as well as a sorrowful person. Mourning can describe inward distress, its outward expression or funeral observance. The object, speaker and setting determine the sense. (DJR-006-16; DJR-012-36; DJR-014-01–03; DJR-022-13–14; DJR-025-28; DJR-040-07–18; DJR-041-35; DJR-062-15–17; DJR-088-15; DJR-094-40–42; DJR-123-35–39; DJR-130-23–26.)

### In the work

Burton’s own sorrow belongs to the work’s manner of looking at the world. He alternates satire, laughter, anger and lament “with Heraclitus” at abuses he cannot remedy. Writing consoles one sorrow with another, while painful experience supplies fellow-feeling and a wish to help others. The religious polemic returns to this double perspective: alleged folly invites laughter, but torment, bloodshed and massacres call for sympathetic grief. His hostile judgements of particular religious traditions remain his; the grief registers the human suffering within that polemic. (DJR-002-07–12; DJR-003-08–12; DJR-156-28–36.)

Sorrow acts upon both soul and body: it contracts the heart, torments the soul, undermines the body’s well-being and obstructs its operations. Burton says that it produces melancholy and sometimes death. His later account supplies the historical physiology: impaired digestion, diminished appetite and sleep, chilled heart, thickened blood and contaminated spirits. Melanchthon’s explanation makes melancholy blood gather at the heart and extinguish, “or at least” dull, the good spirits. Its marginal Latin describes wind beneath the ribs where Burton’s English gives convulsions; the two formulations should not be silently combined. These are historical causal claims, not modern medical findings. (DJR-025-28; DJR-040-13–18.)

Sorrow is both melancholy’s “mother and daughter”: cause and symptom generate each other and “tread in a ring.” The marginal account specifies prolonged fear and sadness; Burton’s body makes the circular relationship particularly vivid. His “sole cause” means a cause sufficient by itself in the cited account, not the only possible cause of melancholy. Rooted sorrow is said to end in despair, but later he explicitly denies that melancholy and despair always occur together. Similarly, sorrow’s designation as an “inseparable companion” is qualified elsewhere: most melancholy cases have fear and sorrow, but some have only one and some neither. (DJR-027-07–12; DJR-040-07–08; DJR-058-23–27; DJR-062-11–13; DJR-164-11–12.)

Grief also helps Burton organize the passions. He anticipates an objection to putting cares and discontents in the irascible group, then defends their place because Aristotle defines envy, ambition and related affections through grief. The margin’s *dolor* names that common element. The ensuing account broadens from individual disorders to insecurity throughout human life, with personified Care claiming a person for as long as he lives. These are linked classifications and images, rather than a single diagnosis. (DJR-042-01–10.)

Ordinary sorrow is wider than established illness. In the opening distinction between disposition and habit, passing melancholy accompanies grief, loss, trouble or displeasure, and no living person escapes it. Burton calls this melancholy in an equivocal, improper sense. People respond differently to similar occasions, however: what one scarcely feels another cannot endure. Later, extended dwelling upon lost friends or possessions is said to turn repeated dispositions into a settled condition. The marginal Platter formulation says “always,” where the body makes no equivalent universal claim. (DJR-023-02–09, 16; DJR-054-35–39.)

The alleged causes extend beyond a person’s present thoughts. Cardan’s parental-influence theory makes sad children arise from sad parents; Burton’s continuation attributes effects to maternal grief, fright and imagination during pregnancy. Weather and darkness are also said to make people sad, with individual susceptibility emphasized. In the weather passage, “Aquarius saddens the chilly year” personifies the season; it is distinct from the surrounding claims about air, bodily spirits and demons. The inherited-disposition and environmental explanations remain historical theories. (DJR-033-10–19; DJR-037-08–14.)

Burton repeatedly makes grief visible through images: a gnawing worm, perpetual executioner, invisible fever, battle without end, Prometheus’s eagle and Rome’s dictator, before whom other magistrates yield. Drayton’s Eleanor describes sorrow erasing her beauty; this is a literary speaker’s lament. Hecuba and Niobe figure grief’s capacity to leave people stunned or insensible. The nearby Plautus margin makes wasting through grief sound medical, but its speaker, Ergasilus, is also lamenting his lost meals in a comedy. Such examples illuminate different experiences and rhetorical purposes. They are not a uniform collection of clinical observations. (DJR-040-09–17.) Elsewhere Sorrow appears as the hair-tearing woman in Cebes’ picture, identified by marginal *ærumna*, and is reportedly worshipped under the name Angerona. Burton’s account of her festival includes a date questioned by the supplied editor. (DJR-040-22; DJR-043-11–14.)

In Lucian’s picture of Wealth, which Burton redirects towards extravagant living, Sorrow and Grief become attendants of the ruined, abandoned spendthrift. The image leads into his warning about pleasures used unseasonably or beyond one’s means. Burton’s accompanying prodigal-son comparison rearranges the scriptural story; the earlier feast and final reckoning belong to his retelling. (DJR-044-24–27.)

An image can also confess the limits of representation. Timanthes veils Agamemnon’s face after exhausting the visible degrees of mourning in his picture of Iphigenia: the spectator must imagine the father’s greater grief. Burton adopts that device for despair, saying his catalogue of fears, sorrows and torments still falls short. The superlatives belong to this rhetorical account of extreme suffering, not a measured scale. (DJR-165-21–36.)

The symptom account combines persistence with fluctuation. Sufferers may laugh and then become downcast, while unwelcome thoughts cling more firmly than pleasures. Remembered injuries return as if newly inflicted; concern extends to private, other people’s and public affairs, including feared future events. Thus the introductory present-evil classification does not exhaust every later use. Terence’s Menedemus returns home sorrowful despite his servants’ efforts: he has lost his son through estrangement and absence, not death. Some become weary of life, yet recover pleasure in welcome company until a fresh disturbance renews their distress. Burton’s subsequent causal discussion insists that an inward cause can make suffering real without an adequate outward occasion, and that commands alone cannot remove it. (DJR-059-01–16; DJR-063-18–26.) The later solitude passage depicts Bellerophon grieving in shadowy woods and a margin makes grief feed upon darkness. Burton closes by saying these symptoms vary in intensity and may be barely perceptible or absent. (DJR-059-38–49.)

The prognosis carries this suffering toward a desire for death. Sorrow is one of the passions that tear the sufferers apart like wild horses, and Burton explains their search for relief as what they hope will help, not as an established benefit. His account qualifies compulsion as “in a manner.” At the partition’s close he opposes the act while mitigating punitive judgement where reason is lost, and refuses to determine a person’s final fate. (DJR-065-13–21; DJR-066-13–22.)

Loss likewise has several forms. Burton moves from the sadness after a feast, through temporary separation and prolonged absence, to bereavement. The Aegeus story concerns a son mistakenly believed dead; the death of a friend is not established merely by the mourner’s conviction. Physicians’ reported cases include recovery followed much later by relapse after another bereavement. Lost money, office, reputation, labour and frustrated hopes can also grieve; public mourning spreads through cities and kingdoms after deaths or defeat. His claims about rulers and foreign funerary customs remain attributed reports. (DJR-054-01–08, 21–45.) Repeated thoughts of the departed may even make people think they see them; Burton treats such imagined presence within the discussion of grief and imagination. Public mourning for Prince Henry is interwoven with a grieving forest and Virgil’s animals, so the literary extension of grief accompanies the historical reports. (DJR-054-09–20, 29–34.)

The animal examples go beyond pastoral personification. In Busbecq’s account as transmitted by Burton, a lynx is sad when its keeper is absent and joyful at his return, then wastes away after separation. Stories of a peacock, dolphins and a crane likewise connect attachment, bereavement and death. These are attributed narratives whose causal interpretation Burton accepts or develops; they are not independently verified observations here. (DJR-113-44–49.)

The ethical character of sorrow depends on its object. Envy is sorrow at another person’s good, whether past, present or future; compassion grieves at another’s misfortune. The Agrippa margin calls compassion a kind of sorrow while also claiming bodily harm from it. Sorrow is prominent in love’s mixed passions. A sorrowful appearance need not establish actual sorrow: Burton’s polemical account of deceptive wooing alleges manufactured tears and expressions. Conversely, he distinguishes physiological explanations of tears from emotional grief and pity. (DJR-041-04–08; DJR-064-15; DJR-125-35–37; DJR-127-51.) Regret is another use: Herod is “sorry and repented” for what he has done, but rage returns immediately. The narrative therefore distinguishes momentary remorse from lasting reform. (DJR-041-34–36.)

Consolation is similarly varied. He urges disclosure to a trusted friend, using Ovid’s image of grief choking when shut within. Claims of immediate relief coexist with qualifications about deeply rooted imaginings, and reported relapses elsewhere. Instructions to avoid companions who continually lament stand beside the injunction to pity sufferers and the Latin call to grieve at their misery. Music may produce a “pleasing melancholy” that relieves sorrow, yet may intensify an amorous fixation. (DJR-083-31–43; DJR-084-03–10, 24–31; DJR-085-24–26.)

Good words require judgement and timing. The interpretation of Homer’s nepenthe as well-timed speech makes consolation a remedy only when wisely administered. At the entrance to his consolation section Burton also admits that some grief defeats familiar precepts: Pliny says that everything he has heard and read is overwhelmed by sorrow, while Burton’s added English gloss asks for something new or silence. In the love discussion, freshly bereaved parents illustrate why immediate counsel can be useless; passion must first run its course for a while, and later advice still requires a receptive hearer. (DJR-084-18–23; DJR-086-38–45; DJR-136-28–34.)

Other consolations appeal to shared mortality, companions in suffering and time. “Time lessens grief” becomes a broad claim that habit and forgetting wear it away; the sufferer replies that his own misery exceeds everyone else’s. These confident consolatory maxims should be read beside Burton’s earlier records of persistent grief and relapse. His later image of one sorrow displacing another explains how fresh news eclipses a public disgrace, within a reply that also calls the offender to repentance and amendment. (DJR-087-01–16; DJR-097-27–41.)

Sharing sorrow can be a form of friendship within marriage: the good wife is a partner in joys and sorrows. In the treatment of jealousy Burton urges bystanders not to “add grief to grief” through ridicule or harshness. Yet elsewhere Gordonius’s proposed counterpassion deliberately replaces a lesser sorrow with a greater through fabricated news; the abbot’s staged accusation must itself stop short of overwhelming grief. These different uses of increased sorrow remain visible within the historical treatment arguments. (DJR-135-44–48; DJR-142-55–65; DJR-151-03–06.)

Sorrow is also the named target of bodily remedies. The medicinal catalogue conjecturally identifies Homer’s grief-banishing nepenthe with borage or bugloss, unlike the speech interpretation; the wine discussion proposes another identification. Scorzonera is said to expel sorrow, while precious stones receive similar claims that other writers explicitly reject. Burton presents conflicting authorities, conditional assertions and literary identifications; neither the catalogue nor its modern rendering independently establishes efficacy. (DJR-100-08–14, 23–33; DJR-104-19–46.)

The wine argument is especially qualified. It begins with moderate and timely use, lets an imagined reader infer unrestricted merriment, and answers that inference with limits. Excess is said to produce a sorrowful heart: the vine causes both mirth and grief. The ending distinguishes constitutions considered hot from cold melancholy and says sober use “may” help the latter. In the following drug discussion, “all sense of grief” is bodily pain, while the attributed account of bhang concerns a temporary altered state. These are historical claims, not treatment instructions. (DJR-104-19–46; DJR-105-01–07.)

Burton does not offer one consistent prohibition of grief. Job’s friends sit silently beside him; a mother’s tears are natural, and insensibility would abolish pity. Ovid’s lines on tears relieving separation are carried into consolation for bereavement. Burton then seeks a middle course, asks for a just reason and moderation, and approves limits on mourning observances. A later passage expressly sides with Seneca’s stricter claim that the wise should be without sorrow. Both the allowance and the demand belong to this consolatory argument. (DJR-094-31–43; DJR-095-25–29.) Earlier, however, Burton defends Epicurus’s highest pleasure as freedom from pain and care rather than eating and drinking. The preface, meanwhile, quotes the scriptural claim that increasing wisdom increases sorrow. Different philosophical and religious arguments thus give wisdom and grief different relations. (DJR-007-07–11; DJR-083-01–04.)

Religious meanings also differ. At the beginning of the first partition sorrow may be punishment, correction or a trial of patience, and Burton expressly allows that adversity “may be for his good.” In his anti-idolatry polemic, ritual mourning becomes the object of the Minucius-attributed question whether one should mourn what one worships. In love’s literary afterlife, by contrast, the Fields of Mourning shelter sufferers whose cares continue after death; Burton loosely calls those Virgilian fields Elysian. None of these settings is reducible to the introductory definition of a present emotion. (DJR-021-13–22; DJR-133-69–73; DJR-158-11–15.)

Religious sorrow can be valued rather than condemned. Against worldly sorrow’s deadly force, Burton’s concluding consolation makes mourning compatible with promised comfort. The despairing objection that one cannot feel sorrow for sin is the sufferer’s complaint, not Burton’s verdict. He asks whether the person can grieve at not grieving: distress over that absence can signify a desire to repent. His claim that desire is repentance preserves the qualification “though not in nature, yet in Gods acceptance”; effective mercy remains God’s agency. (DJR-040-16; DJR-167-01–13; DJR-168-28–32.) The later assurance extends to those who are penitent and sorry, or desire to be so, while retaining the condition that they do not finally reject mercy. (DJR-167-34–39.)

### Places to Read

- Printed pp. 4–6; DJR-002-07–12; DJR-003-08–12: authorial lament, mixed responses, writing and fellow-feeling
- Printed pp. 15, 18–19, 46; DJR-006-16; DJR-007-07–11; DJR-012-36: resentment, wisdom accompanied by grief, and earnest seriousness
- Printed pp. 51–52; DJR-014-01–03: public grievances and the bleak land described by tristis
- Printed pp. 2–3, 7–8; DJR-021-13–22; DJR-022-11–14: sorrow as chastisement or correction; grievances as bodily ailments
- Printed pp. 11–13, 25, 31–32; DJR-023-02–09; DJR-023-16; DJR-025-28; DJR-027-07–12: temporary disposition, present evil, bodily effects and exceptions
- Printed pp. 63–64; DJR-033-10–19: alleged parental transmission of sad dispositions and maternal impressions
- Printed pp. 83–84; DJR-037-08–14: weather, darkness, personified year and historical causal explanations
- Repeated printed pp. 96–97 [scans 198–199] and supplied p. 98; DJR-040-07–23: circular causation, metaphor, attributed physiology, comic and scriptural voices, fear and sorrow as kin and Harpies, Angerona, and the following effects of fear
- Printed pp. 100–101, 104–106; DJR-041-04–08; DJR-041-34–36; DJR-042-01–10: envy, compassion, remorse, grief as a classificatory term and universal affliction
- Printed pp. 111–112 [the latter printed 122]; DJR-043-11–14: Sorrow personified in Cebes’ picture and images of anguish
- Printed pp. 117–118; DJR-044-24–27: Sorrow and Grief as attendants of the ruined spendthrift in Burton’s adaptation of Lucian’s Wealth picture
- Printed pp. 161–164, 168–169; DJR-054-01–45; DJR-055-43–45: separation, imagined presence, bereavement, relapse, possessions, public and pastoral mourning; heaviness as a cause of grief
- Printed pp. 180–181, 183–185, 187–190 [first occurrence of 190]; DJR-058-23–27; DJR-059-01–16; DJR-059-38–49: exceptions, memory, Menedemus, changing responses to company, solitude and variable symptoms
- Printed pp. 199–200, 205–206, 209; DJR-062-11–18; DJR-063-18–26; DJR-064-15: bodily pain, inward causes and theories of tears
- Printed pp. 213–215, 217 and 454 [the latter misnumbered; sequence p. 222]; DJR-065-13–21; DJR-066-13–22: sorrow in severe prognosis, hoped-for relief, qualified compulsion and mitigation of judgement
- Printed pp. 289, 292–298 [sequence p. 296 printed 292], 301; DJR-083-01–04; DJR-083-31–43; DJR-084-03–10; DJR-084-18–31; DJR-085-24–26: Epicurean freedom from pain, disclosure, companionship, timely speech as nepenthe, pity, counterpassions and qualified musical relief
- Printed pp. 307–310, 313–314; DJR-086-38–45; DJR-087-01–16; DJR-088-13–17: limits of consolation, common affliction, time, the sufferer’s objection and sorrow as childbirth pain
- Printed pp. 343–344, 346–347; DJR-094-31–43; DJR-095-25–29: natural tears, moderation, funeral observances and the stricter ideal of freedom from sorrow
- Printed pp. 356–358; DJR-097-27–41: one sorrow displacing another, fading public notice and the call to amendment
- Printed pp. 368–371; DJR-100-08–14; DJR-100-23–33: herbal nepenthe, expelling sorrow, disputed powers of precious stones and attributed testimony
- Printed pp. 389–393; DJR-104-19–46; DJR-105-01–07: wine’s alleged relief and reversal into harm, stated restrictions, grief as pain and altered states
- Printed p. 406; DJR-107-33: the Petronian speaker’s affected solemnity
- Printed p. 437; DJR-113-44–49: attributed animal attachment, sadness, separation and death
- Printed pp. 486, 497, 510, 526; DJR-123-35–44; DJR-125-35–37; DJR-127-51; DJR-130-23–28: bitter tristis, alleged feigned sorrow, love’s mixed passions and grieve meaning mind or feel reluctance
- Printed pp. 543–544, 553, 556–557; DJR-133-69–73; DJR-135-44–48; DJR-136-28–34: Fields of Mourning, induced greater sorrow, its danger and the timing of counsel
- Printed pp. 584–585, 630–631; DJR-142-55–65; DJR-151-03–06: shared sorrows in marriage and the injunction not to add grief to grief
- Printed pp. 658–659 [659 printed 651], 666; DJR-156-28–36; DJR-158-11–15: sympathetic lament within religious polemic and the objection to mourning worshipped gods
- Printed pp. 695–696, 701–703, 709–710, 712–713, 718; DJR-164-11–12; DJR-165-21–36; DJR-167-01–13; DJR-167-34–39; DJR-168-28–32: despair distinguished, limits of representation, sorrow for sin, desired repentance and promised comfort
- Unnumbered Table; DJR-171-014; DJR-171-118; DJR-172-183: retrieval routes for sorrow’s causes, symptoms, counsel and disclosure

### In this edition

“as sorrow, which contracts the Heart” → “as sorrow does: it contracts the heart”; “macerates the Soule” → “torments the soul” (DJR-025-28). Sorrow remains unchanged. The supplied “does” completes the preceding construction about present evil; the heart’s contraction and the soul’s torment are asserted effects, not meanings contained in the noun alone.

Elsewhere “grief in the mouth of the stomack” becomes “pain at the mouth of the stomach” (DJR-062-15); “finde himself grieved” belongs to the fuller conditional clause rendered as a physician who “resents my intrusion into his profession” (DJR-006-16). “In sober sadnesse” becomes “in all seriousness” (DJR-012-36). The Latin “severa tristitia” similarly gives “stern solemnity” in the Petronius margin (DJR-107-33), where the character is Eumolpus, describing his own pretence.

Marginal quotations and editorial translations remain separate. The malformed “triste, sunt” is retained in the symptom margin (DJR-059-01), not silently presented as a normal Latin construction. The supplied notes distinguish Mark’s sorrow unto death from Luke’s sweating blood (DJR-040-14), and flag the uncertain attribution of the extended consolation to Cicero (DJR-094-43). No fresh collation of those historical witnesses or cited authorities is claimed here.

The verbal dictionary keys are *tristor*, *lugeo*, *maereo* and *contristo*; their printed inflections remain separate. In “ex tristibus tristes,” parents and children are supplied referents of the adjectives. “Tristi tristius Helleboro” distinguishes bitter hellebore from the bitterer kiss; the bodily comparison supplies a taste sense. In “Particeps lætorum & tristium,” the neuter plurals are substantive joys and sorrows. The *non dolere* phrase is rendered “to be free from pain,” followed by Burton’s own “not to grieve”; these parallel formulations are retained rather than forced into one identical phrase. (DJR-033-10, N02313; DJR-054-03; DJR-059-45; DJR-083-02; DJR-084-04; DJR-037-11; DJR-123-38; DJR-142-59.)

### See also

Fear; Passion; Heart and cordolium; Tædium vitae; Despair; Macerate; Painful; Melancholy; Envy; Pity; Friendship; Consolation; Music; Repentance; Religious melancholy; Care; Air; Imagination; Wine; Ecstasy

### Current Batch 1 cross-reference routes

Available: [Fear](#bal-0074); [Passion](#bal-0047); [Heart and cordolium](#bal-0015); [Despair](#bal-0076); [Melancholy](#bal-0001); [Religious melancholy](#bal-0077); [Imagination](#bal-0002); [Ecstasy](#bal-0080).

Future or unavailable under that title in this batch: Tædium vitae; Macerate; Painful; Envy; Pity; Friendship; Consolation; Music; Repentance; Care; Air; Wine.

## Despair {#bal-0076}

Entry BAL-0076

### The word

Despair is the loss or rejection of hope and comfort: withdrawal from a desired good thought unattainable, or distress without expectation of improvement. Its objects include release, recovery, livelihood, love, pardon and salvation. Burton uses “despair,” “despaire,” “dispair,” “desperation,” “desperate” and “desperately,” with Latin *desperatio*, *desperabundus* and forms of *despero*. A desperate person may be despairing or recklessly bold; desperate malice expresses a judgement of extreme wickedness. A desperate case may appear beyond help, and desperately may intensify a description. These senses are related but not interchangeable. The closing religious discussion selects despair concerning God from this wider vocabulary and distinguishes temporary distress from final despair. (DJR-052-09; DJR-059-28; DJR-085-17; DJR-095-07; DJR-101-38; DJR-112-40; DJR-130-38; DJR-163-28–41.)

### In the work

The preliminary poem ends with its darkest voice calling its pain incurable and hating life. This is one side of the poem’s alternating attraction to and revulsion from melancholy, rather than the work’s final verdict. The prose preface places desperation among the passions and vices requiring spiritual physic, while Democritus’s reported speech connects it with frustrated desires. Its political account makes oppression provoke desperate subjects and describes rulers’ affairs as desperate before exile or destruction. The Latin *rebus desperatis* characterizes their circumstances, not a feeling experienced by “affairs.” (DJR-170-51–57; DJR-006-20–24; DJR-008-20–24; DJR-013-12–18.)

Recklessness is especially important. The preface attacks the false honour given to murderous, “desperate” soldiers while allowing a separate defence of necessary war. The symptom catalogue includes “desperate hairbraines” who lack fear and sorrow. Elsewhere Burton distinguishes some violent people as mad or desperate rather than properly melancholy. In the Atalanta story, suitors “desperatly adventured” their lives expressly in hope of marriage: reckless action need not mean that hope is absent. The religious polemic likewise calls people both secure and desperate, meaning complacent and heedless. Its following English “desperately performed” intensifies a Latin claim about resolute action. These are moral and rhetorical descriptions, not modern diagnoses. (DJR-010-01–11; DJR-059-27–29; DJR-060-24–28; DJR-130-36–40; DJR-161-47–52.)

Despair also acquires an allegorical body. In Burton’s adaptation of Lucian’s picture of Wealth, the ruined spendthrift is abandoned to Shame, Reproach and Despair; Sorrow and Grief attend him in the continuation. A different image makes the prodigal resemble a desperately struggling swimmer who drowns his rescuer. The deliberate ruin of helpers belongs to the prodigal’s borrowing and guarantees; the simile does not itself establish that a drowning swimmer intends the rescuer’s death. (DJR-044-24–27, 36–41.) The phrase “desperate amazement,” meanwhile, describes the overwhelming bewilderment of envy and rivalry, not admiring wonder. (DJR-041-11–15.)

Secular hopelessness has many occasions. Burton describes people condemned to forced labour as without hope of release; loss of money and oppressive poverty can also bring despair. His account sometimes adopts the world’s contemptuous estimate of poverty before reversing it into a praise of adversity. Masters’ cruelty is said to make servants desperate, while debt and litigation add their own burdens. None of these contexts should automatically be recast as unfounded fear of damnation. The claims about foreign labour conditions and social outcomes remain Burton’s reports and judgements. (DJR-050-44–48; DJR-052-07–11; DJR-056-01–04; DJR-089-27–31; DJR-090-54–DJR-091-03; DJR-109-39–43.)

Bereavement may bring someone “almost” to despair. The case treated by Falloppio includes recovery followed years later by relapse after a fresh loss. Consolation elsewhere tells a widower that he need not “dispair” of another wife, through a gendered argument about finding or teaching a replacement. Poverty is likewise answered through changing fortune and hope, though Burton also acknowledges the beggar’s need for actual assistance. A marginal maxim paradoxically says that someone who can hope for nothing should despair of nothing. It calls for fortitude; it is not simply a command to extinguish hope. (DJR-054-18, 24–25; DJR-092-01–05, 35–40, 58–60; DJR-093-01–03; DJR-095-05–09.)

Medical and emotional meanings intersect without becoming identical. The reproductive account attributes despair of life and improvement to unmarried women, nuns and widows; its bodily explanation and conclusion about husbands remain historical, gendered claims. A despairing monk figures in the debate over whether melancholy damages reason as well as imagination. The closing diagnosis later makes a faulty bodily instrument impede the soul’s work without necessarily destroying its capacity. (DJR-027-18–23; DJR-036-10–15; DJR-062-26–DJR-063-07; DJR-164-08–12.)

Burton’s own severe prognosis declares sufferers “past all hope of recovery” and says death alone must ease them. That is an absolute rhetorical assertion, not merely a sufferer’s reported opinion. Yet the next partition begins “Nil desperandum,” we must not despair: even long-established melancholy may admit cure or mitigation, with willingness to accept help expressly required. Between them, his discussion opposes self-inflicted death while allowing compassionate judgement where reason has failed. The tension between the darkest prognosis and the renewed promise of help belongs to the work. (DJR-066-01–22; DJR-067-32–35.)

A “desperate case” can test the limits of permitted remedies. Burton asserts that celebrated cures of this kind occur daily and allows that such cures may be done, while attributing the stronger claim that only spells, seals and spiritual medicine can cure these diseases to Paracelsus. He then takes efficacy as a premise for the separate question of lawfulness and rejects consulting witches or wizards even in a desperate case. The white-hellebore discussion uses the same expression for a last resort after other remedies fail; its margins require bodily strength and exclude those at risk of fainting, while the continuation reports contrary advocates of earlier use. Another margin calls patients *deploratos*, given up as hopeless, before reporting their restoration. These are judgements about outlook, not necessarily reports that the patients themselves despair, and the treatment claims are historical, not present-day instructions. (DJR-067-42–53; DJR-101-36–40; DJR-106-51–55.)

The physician and patient can occupy different positions. The Damascen-attributed margin permits promises of recovery “etsi ipse desperet,” even if the physician privately despairs. This is a reported medical ethic, not advice to deceive patients. Burton subsequently warns patients themselves against abandoning hope and perseverance. Musical praise similarly claims help for those deemed beyond hope and reports cures of people “desperately melancholy,” meaning severely affected; the wider discussion allows different and sometimes harmful effects upon different listeners. (DJR-069-31–38; DJR-085-13–19, 24–26.)

Love makes the persistence and reversal of hope especially clear. A commentator objects to defining love through hope because people desire things without hope of obtaining them. Myrrha alternately despairs and wishes to attempt her forbidden desire. Burton’s merged Lucian narrative makes a woman recover a lover after despairing of his affection; the Latin margin says she had “almost” despaired, which the English body omits. His account of marriages founded on wealth or lust predicts despair after fleeting pleasure, while people barred from marrying face a “desperate” social dilemma between desire and lost livelihood. These literary, moral and institutional cases have different kinds of authority. (DJR-115-49–53; DJR-122-11–14; DJR-124-18–22; DJR-129-14–21; DJR-141-49–DJR-142-03.)

The prognosis of love and jealousy includes despair and particular deaths, often under conditions such as prolonged passion or failure to obtain help. Burton combines dramatic speakers and narrative examples; Chaerea’s distress, for instance, is enlarged by words transferred from other speakers. Platter’s jealous painter’s wife is desperate without a stated suicidal act, unlike a neighbouring merchant’s case. The reported cure of Platter’s lovesick baker and the lover’s “nil desperandum” supply counterweights to fatal outcomes. The regimen for a lover near despair is itself qualified: Burton calls some proposals “mad Physick,” and says that the same recreation may help one person and worsen another. (DJR-127-74–DJR-128-03; DJR-128-66–70; DJR-133-43–49, 66–69; DJR-134-30–37; DJR-135-37–39; DJR-140-69–71; DJR-148-01–05, 10–13.)

Religious classification places despair among the defects of love, knowledge, faith and hope, alongside a different extreme of complacency. Excessive fear and insufficient trust can therefore fall under “defect”; the scheme is not a simple scale from little fear to much fear. Burton also names despair as an outcome of what he calls superstition and attributes it to demonic coercion and rigid observance. His accusations against Catholics, Jews and other communities are confessional polemic, not neutral religious descriptions. Earlier he even declares that some carnal people offer no hope of conversion; his later counsel refuses to identify oneself or others as finally rejected. (DJR-107-25–29; DJR-151-21–25; DJR-152-18–23; DJR-153-17–21; DJR-159-44–48; DJR-160-28–32, 40–44, 49–51; DJR-161-28–31, 62–64; DJR-168-20.)

The formal definition distinguishes fear from despair through expectation. Drawing through Abernethy on Cicero, Burton says that anticipated evil produces fear, while evil regarded as certain produces despair. The adjoining Aquinas-attributed definition makes the qualification crucial: impossibility is “supposed.” A person’s conviction that hope is gone does not establish that recovery or salvation is impossible. Later pastoral argument challenges precisely the certainty of self-condemnation. (DJR-163-28–29; DJR-167-40–55.)

In this formal discussion a desperate disposition can even receive qualified praise in war, producing unexpected courage when escape seems impossible. Virgil’s paradox of hoping for no safety belongs to Aeneas addressing his companions at Troy. Burton also describes failed petitions, disappointment with fortune and the proverb “Desperatio facit Monachum,” despair makes the monk. He calls these uses “equivocal, unproper”: broader than the religious sense now selected, not meaningless or false. Zanchi restricts his discussion to despair concerning God, while Musculus lists God, oneself, one’s neighbour and an undertaking as possible objects. (DJR-163-30–39.)

Some writers divide despair into “final and temporal.” The final kind is called incurable and assigned to the reprobate; the temporary kind is “a rejection of hope and comfort for a time,” which may afflict the best of God’s children. Burton says it commonly proceeds from weak faith and, despite its ebbing and flowing, calls it a grievous sin. He separately allows a good despair of one’s own resources when joined to complete reliance on God, then excludes that kind from his present subject. These are historical theological distinctions. They must neither be softened into purely clinical categories nor turned into a judgement that a distressed reader is finally condemned. (DJR-163-40–41; DJR-168-20.)

The harmful despair selected for discussion is called the soul’s murderer. The sufferer believes death alone will bring relief, but Burton explicitly says the outcome is otherwise. The whole soul and all its faculties are affected: joy, hope, trust and confidence disappear, and fear and sorrow succeed them. A wounded conscience and a mind darkened by black fumes combine moral and bodily language. The symptom chapter’s extreme images, including the veiled face of Agamemnon, confess that representation cannot fully express the suffering. Its unwanted thoughts and convictions of damnation are reported experiences, not proof of settled consent or actual rejection. (DJR-163-42–43; DJR-165-20–46.)

The causes join theology, bodily constitution, circumstances and interpretation. The Devil acts by God’s permission, using melancholy humour as an instrument figured as a bath, shoehorn and bait. Many writers make melancholy both cause and symptom of despair. Burton nevertheless insists that the two do not always coincide: much melancholy lacks distress of conscience, while he says melancholy can sometimes suffice to produce it. His claim is stronger than Perkins’s position in the supplied editorial comparison. Loss, illness, solitude and excessive devotion enter the account. Foreest, not Burton, is the first-person physician who reports treating a minister exhausted by fasting and meditation; the nearby Platter cases have their own courses and outcomes. (DJR-164-01–27.)

Preaching and conscience can deepen the suffering. Burton condemns terrifying ministers as well as those who flatter hearers into complacency. The Erasmus margin asks which extreme is worse, while Burton’s English says the terrifying preachers do more harm; elsewhere its “many” becomes “all their auditors” in his body. Bernard’s advice joins judgement with mercy. Conscience is called the greatest cause, but Burton distinguishes serious wrongdoing from magnifying trifles and inventing guilt. The continuation adds a different theological cause: God may try people to humble or strengthen them, a trial distinguished from enticement to sin. (DJR-164-28–56; DJR-165-01–13.)

A sudden sarcastic passage claims that no Catholic should ever despair because indulgences supposedly offer unrestricted pardon. It continues into the allegation that confessors can produce and relieve scruples at will, like musicians adjusting strings. This does not cancel Burton’s earlier claim that rigid Catholic observance causes despair, nor does it provide reliable evidence about Catholic doctrine or prevalence of distress. His later recommendation of Catholic writers who offer consolation makes the polemical shift still more conspicuous. (DJR-159-44–48; DJR-165-14–19; DJR-166-15–16.)

The prognostics include severe generalizations and particular fatal cases attributed to Platter, among them the merchant’s wife and the man in the Rhine. Burton’s “most” is not an established historical frequency, and he then says that multitudes recover. His discussion of salvation permits charitable judgement, distinguishes the force of illness from free will and retains the condition of earlier evidence of regeneration. Medicine and counsel generally work together, although he also reports recovery through medicine alone. Neither the case histories nor the theology warrants saying that every despairing person follows one outcome. (DJR-166-01–16.)

The counsel initially presupposes recipients who have been examined, confessed, humbled and prepared for comfort. Yet Burton immediately acknowledges that most are so overwhelmed that they cannot attend to counsel, pray, believe or repent; help must therefore meet their particular causes and symptoms. Hemmingius’s “two antidotes” includes both good hope, to be embraced, and complacency or presumption, to be rejected as equally harmful as despair. Burton’s apparent contradiction in calling both antidotes remains visible. He reassures through divine mercy and repentance without turning that reassurance into permission for complacency. The phrase “desperata animas” gives life to what is beyond hope: *animas* is a verb here, not the noun “souls.” (DJR-166-17–52.)

The voice of despair then becomes an objection answered by reassurance. “I cannot hope, pray, repent” belongs to the imagined sufferer. Burton distinguishes felt absence from actual absence of grace, involuntary thoughts from settled consent, and the desire for repentance from its completed act: desire counts as repentance “though not in nature, yet in Gods acceptance.” He extends comfort even to partial assent later rejected and abhorred. The objections and replies retain their particular conditions; they are not one undifferentiated promise. (DJR-167-01–39; DJR-168-28–32.)

Misinterpreted election becomes a “rock of despair.” The subsequent doctrinal dispute reports a rival claim that particular election drives everyone to despair; this belongs to Caelius Secundus or the possible impostor named by Burton, not to Burton’s adopted conclusion. His own compressed doctrinal account preserves competing views and insists that only the elect are “apprehended,” taken hold of. Nevertheless he forbids readers to determine who is rejected or to condemn themselves or others, because the invitation is universal and reception may be late. He then cites the Church’s declaration, in his 1633 edition, as a reason to cease speculative dispute. (DJR-167-40–55; DJR-168-01–27.)

The final reassurance invokes Job and David, who did not finally despair, and moves from possible recovery to confident pastoral promises. Hidden embers and a clouded sun figure faith not necessarily extinguished; the bodily analogy supplies an argument for renewed powers. The continuation allows frightening sights, sounds and smells to arise from bodily causes, while also retaining demonic agency bounded by God. Mixed causes are said to require mixed remedies. Burton reports proposed remedies, questions or rejects some of them, returns to trust in God, and closes with disclosure to physicians and divines, companionship and occupation. The motto gives hope to the miserable and vigilance to the fortunate, followed by an appeal to repent while healthy. The medical and religious counsel remains his historical argument, not present-day health advice. (DJR-168-33–51; DJR-169-01–35.)

### Places to Read

- Unnumbered preliminary matter, scans 15–16; DJR-170-51–57: The preliminary poem’s final dark voice and its alternating states
- Printed pp. 16–17, 26; DJR-006-20–24; DJR-008-20–24: Spiritual physic and Democritus’s account of frustrated desire
- Printed pp. 32–34; DJR-010-01–11: Reckless warfare, false honour and the qualification concerning necessary war
- Printed p. 48; DJR-013-12–18: Oppression, desperate subjects and rulers’ hopeless affairs
- Printed pp. 32–33; DJR-027-18–23: The despairing monk in the reason-and-imagination dispute
- Printed p. 79; DJR-036-10–15: Despair of life and improvement in historical reproductive medicine
- Printed p. 102; DJR-041-11–15: Desperate amazement as bewilderment amid envy
- Printed pp. 117–120; DJR-044-24–27; DJR-044-36–41: Personified Despair and the drowning-swimmer comparison
- Printed pp. 144–145 [sequence 148–149], 152–153; DJR-050-44–48; DJR-052-07–11: Cruelty to servants and hopeless release from forced labour
- Printed pp. 162–163, 169; DJR-054-18; DJR-054-24–25; DJR-056-01–04: Bereavement, almost despair, reported recovery and relapse, debt and litigation
- Printed pp. 186, 192–193, 201–204; DJR-059-27–29; DJR-060-24–28; DJR-062-26–DJR-063-07: Reckless sufferers, madness distinguished, bodily theories and variable severity
- Printed pp. 215–217 and 454 [misnumbered]; unnumbered Second Partition synopsis [scan 326]; Second Partition opening printed p. 216 [scan 327]; DJR-066-01–22; DJR-067-32–35: Absolute hopeless prognosis, the debate on self-inflicted death and renewed hope of treatment
- Printed pp. 220–221, 229–230; DJR-067-42–53; DJR-069-31–38: Magical help rejected; the physician’s private despair and the patient’s perseverance
- Printed pp. 299–301; DJR-085-13–19; DJR-085-24–26: Music, those regarded as hopeless, severe melancholy and different effects
- Printed pp. 319–320, 326–327; DJR-089-27–31; DJR-090-54–DJR-091-03: Worldly judgements of poverty, loss and changing fortune
- Printed pp. 331–332, 334, 336; DJR-092-01–05; DJR-092-35–40; DJR-092-58–DJR-093-03: Actual need, hope in adversity and the paradox of despairing of nothing
- Printed p. 345; DJR-095-05–09: Dispair as a spelling and the gendered consolation of a widower
- Printed pp. 376–377; DJR-101-36–40: The desperate medical case, last resort, contraindications and competing authorities
- Printed p. 402; DJR-106-51–55: Patients given up as hopeless and claims of restoration
- Unnumbered Third Partition synopsis [404–405]; DJR-107-13–14; DJR-107-18–19; DJR-107-25–29: Synoptic prognostics and the religious branch’s defect, causes and cures
- Printed pp. 418, 432–433; DJR-109-39–43; DJR-112-38–42: Loss of wealth and friendship; desperate malice in a reported moral judgement
- Printed p. 246 [sequence 446]; DJR-115-49–53: Love’s definition challenged by desire without hope
- Printed pp. 479, 489–490; DJR-122-11–14; DJR-124-18–22: Marriage polemic and a literary lover’s despair, with marginal almost
- Printed pp. 511–512, 516, 518; DJR-127-74–DJR-128-03; DJR-128-66–70; DJR-129-14–21: Transferred dramatic voices, failed courtship and Myrrha’s oscillating hope
- Printed p. 527; DJR-130-36–40: Reckless risk explicitly undertaken in hope of marriage
- Printed pp. 542–544, 547–548, 552; DJR-133-43–49; DJR-133-66–69; DJR-134-30–37; DJR-135-37–39: Conditional love prognoses, attributed cases, qualified regimens and reported recovery
- Printed pp. 576, 579–580; DJR-140-69–71; DJR-141-49–DJR-142-03: The lover’s encouragement and the desperate institutional dilemma
- Printed pp. 613–614; DJR-148-01–05; DJR-148-10–13: Jealousy’s conditional prognosis and distinct fatal and nonfatal despairing cases
- Printed pp. 632–633, 638–639; DJR-151-21–25; DJR-152-18–23: Religious melancholy, bodily predispositions and the classification of despair under defect
- Printed pp. 642–643; DJR-153-17–21: Demonic coercion and despair within Burton’s religious polemic
- Printed pp. 674, 677–680; DJR-159-44–48; DJR-160-28–32; DJR-160-40–44; DJR-160-49–51: Claims that rigid observance produces despair; confessional accusations and prognosis
- Printed pp. 683–685; DJR-161-28–31; DJR-161-47–52; DJR-161-62–64: Excessive distrust contrasted with reckless complacency and alleged hopeless conversion
- Printed pp. 693–695; DJR-163-26–43: Definitions, military courage, proverbial withdrawal, restricted sense, final and temporary kinds, whole-soul effects
- Printed pp. 695–700; DJR-164-01–56: Divine permission, bodily instruments, melancholy distinguished, reported cases, preaching and conscience
- Printed pp. 700–704; DJR-165-01–46: Trials, anti-Catholic irony, inadequate representation, involuntary thoughts and symptoms
- Printed pp. 704–709; DJR-166-01–52: Severe prognosis, charitable judgement, recovery, pastoral prerequisites, rejected complacency and mercy
- Printed pp. 709–715; DJR-167-01–55: Sufferers’ objections, desire for repentance, unwanted thoughts and the rock of despair
- Printed pp. 715–720; DJR-168-01–51: Election dispute, attributed claims, refusal of self-condemnation and final reassurance
- Printed pp. 720–723; DJR-169-01–35: Bodily and demonic explanations, qualified remedies, counsel, companionship, hope and vigilance
- Unnumbered Table; DJR-171-122; DJR-171-135; DJR-171-142; DJR-171-150; DJR-171-161; DJR-171-175; DJR-171-305; DJR-172-013; DJR-172-024; DJR-172-110; DJR-172-116; DJR-172-205; DJR-172-242; DJR-172-285: original retrieval headings for despair’s meanings, causes, symptoms, prognostics and cure; their printed page numbers include unresolved or conflicting destinations and are not silently repaired

### In this edition

“Final and temporal” becomes “final and temporary despair”; the supplied noun states the subject of the elliptical original. “Rejection of hope and comfort for a time” remains unchanged (DJR-163-40). In Platter’s case, “desperate as he was” becomes “in despair” (DJR-166-04). Temporary clarifies duration, and despair describes the historical condition without supplying a present-day diagnosis. The same adjective’s reckless sense elsewhere requires a different explanation.

The original margin’s “etsi ipse desperet” is rendered “even if one despairs oneself” in its editorial translation (DJR-069-32, N05085). The Latin is the attestation; the English is not Burton’s wording. The dictionary key *despero* also gathers the finite *desperat*, contracted pluperfect *desperassem*, jussive *desperet*, active participle *desperantes* and passive participial forms such as *desperatis* and *desperata*. Their grammatical roles and local senses remain separate. *Desperatio* names despair, *desperabundus* describes someone despairing, *diffido* expresses distrust, and *deploro* supplies the passive description of patients given up as hopeless. Phrase keys such as *nil desperandum* retain their distinct status.

Original marginal wording and supplied editorial explanation must also remain distinct when they disagree in force with the body. The lover’s margin says “almost”; the preachers’ margin says “many” where Burton’s English says “all”; the election-dispute margin speaks of minds where his English says all people. Aquinas’s locator is printed as the second part of the second part, 40.4, while the supplied note identifies the parallel in I–II, question 40, article 4, reply 3. The notes also identify moved literary speeches, uncertain attributions and difficult doctrinal syntax. No fresh collation of those historical witnesses is claimed here, and modernization is not independent primary authority. (DJR-124-20; DJR-163-29; DJR-164-40; DJR-168-04, 19–20.)

### See also

Sorrow; Fear; Desperate; Hope; Religious melancholy; Faith and assurance; Grace; Salvation; Scruple; Conscience; Prognostics; Melancholy; Love melancholy; Jealousy; Consolation; Music; Physician; Predestination and election; Repentance; Imagination; Solitude; Idleness

### Current Batch 1 cross-reference routes

Available: [Sorrow](#bal-0075); [Fear](#bal-0074); [Religious melancholy](#bal-0077); [Conscience](#bal-0053); [Prognostics](#bal-0081); [Melancholy](#bal-0001); [Jealousy](#bal-0007); [Imagination](#bal-0002).

Future or unavailable under that title in this batch: Desperate; Hope; Faith and assurance; Grace; Salvation; Scruple; Love melancholy; Consolation; Music; Physician; Predestination and election; Repentance; Solitude; Idleness.

## Religious melancholy {#bal-0077}

Entry BAL-0077

### The word

“Religious Melancholy” names Burton’s disputed subdivision of melancholy continually concerned with religion and divine objects. His original marginal sentence explains “still conversant about Religion”: still means continually. The category includes excessive observance, deficient religion and despair of divine mercy. It embraces several kinds of bodily, emotional, moral and theological judgement rather than one present-day diagnosis. “In defect” means through deficiency, not an unfinished description of melancholy. (DJR-151-19, margin N11976; DJR-152-20–21; DJR-161-28–29.)

Related words need their local objects. “A melancholy divine” means a melancholic clergyman, not necessarily someone whose melancholy concerns God. “Religious persons” can mean members of religious orders, as in a polemical explanation of ordinary love melancholy. Religious can also praise the piety of people whom Burton regards as physically vulnerable. Conversely, an alleged divine cause of disease does not by itself identify the religious subdivision: divine judgement is invoked in his account of disease more generally. (DJR-006-14–22; DJR-028-01–15; DJR-063-08–14; DJR-116-39–44; DJR-156-11.)

### In the work

The early medical list calls one form “divine or religious fury,” assigns it more properly to melancholy and promises separate treatment. The later category belongs to the Third Partition’s account of love, with God as its object. Burton distinguishes accepted love melancholy from the disputed religious subdivision: all, he says, acknowledge a notable symptom, some a cause, but few a species. His claim to have no distinct predecessor is immediately qualified by Sassonia, Foreest and Plater. Sassonia’s quoted “Melancholia Erotica,” love melancholy, divides its objects between God and women, while allowing that some will refuse the religious branch the name melancholy. Plater calls the kind very frequent and says that treating it often greatly hindered him. Burton’s short English restatement preserves frequency but omits that difficulty. (DJR-022-39; DJR-151-17–25.)

The alleged ancient precedents are not a seamless taxonomy. At DJR-151-26, Burton’s body derives a second kind from a first; the Aretaeus-attributed margin instead calls another kind different from the first or second. Its religious self-wounding and otherwise-sound conduct do not establish Aretaeus’s division of love melancholy. The same paragraph recruits Plato’s inspired madness into the argument for religious folly. Burton’s English says that Apollo’s priests at Delphi and those at Dodona benefit the Greeks in frenzy but never when sane; the Latin margin’s seers and priests bring them few or no benefits when sane. These differences belong to Burton’s argumentative assembly, not to a newly verified agreement among his authorities.

Religious inclination gives the symptoms their direction. The synopsis describes the religious person as having visions, prophecy or mental trouble; the fuller account makes these thoughts follow previous devotion and the bodily humour. In the earlier account the person now believes himself inspired, now damned. Such claims are reported experiences, not authenticated revelation or a judgement of salvation. “Precisely given” therefore means previously strict or scrupulous in religion. Neither the conditional construction nor Burton’s humoral explanation makes every devout person ill. (DJR-020-48–53; DJR-061-01–09; DJR-151-21–25.)

The language of madness also changes with the speaker and the value assigned to inspiration. Burton defends Christians against hostile names such as *fanatici*, while his imagined Democritus condemns his own age’s “religious madnesse,” including conflict and empty profession. He positively approves “a divine furie, a holy madnesse” and the Bernard-attributed *Sanctam insaniam*, holy madness, in good people; he refuses the inference that God himself undergoes passions and warns against mistaking the nature of this folly. “A divine ravishment” elsewhere accompanies a humoral explanation of exceptional intellectual ability, while the ensuing authorities dispute bodily and demonic explanations. The golden-chain image of higher beauty also uses divine fury positively. These are significant alternatives to the condemning force of fury in the disputed disease category. (DJR-007-12–16; DJR-009-07–16; DJR-012-29–35; DJR-060-18–25; DJR-108-38–DJR-109-03.)

Love of God is the positive foundation of the religious section. Burton praises divine beauty before discussing deviations. He expressly denies that genuine divine worship or love can be excessive: the excess branch concerns misplaced zeal, unnecessary observances and claims to merit beyond duty. True religion supplies courage, comfort and hope; superstition torments. Accordingly, the two extremes are not simply too much and too little feeling. Deficiency includes people who fear God too little and despairing people who distrust mercy too much, because the latter lack hope or trust. (DJR-151-30–DJR-152-28.)

The classification is confessional and often hostile. Burton names pagans, Jews, Muslims, Catholics and Christian sects, yet “some of us” and his criticism of his own church prevent a simple division between diseased outsiders and healthy insiders. The accusation can embrace the *totum compositum*, the whole compound person: brain, heart, will, understanding, soul and faculties. Later he also describes people as *cætera sani*, sound in other respects, with imagination impaired on one subject. The comet image makes the restriction memorable. These whole-person and restricted descriptions stand beside one another; they should not be regularized into a single modern clinical account. (DJR-152-29–36; DJR-153-01–14; DJR-160-27–38.)

Causes extend from institutions and teachers to bodily habits and supernatural agency. The synopsis distinguishes influences from others from dispositions and practices in the sufferers. The developed polemic makes priests, rulers and sect leaders instruments of deception, but Burton expressly allows many sincere religious politicians before attacking most of those he represents as cynical manipulators. He assigns ignorance three roles at once: cause of superstition, symptom, and madness itself. Blind zeal is likewise discussed as both symptom and cause. A role called causal in one sentence should not silently replace the other relations. (DJR-107-21–29; DJR-153-15–DJR-155-46; DJR-157-01.)

The bodily account joins fasting, solitude, diet, melancholy and the Devil’s supposed exploitation of them. Burton claims that none of the listed visions, apparitions and related experiences occurs without bodily or environmental causes, forerunners or concomitants. This is a universal claim in his text; it does not make all the named relations identical. He also allows contemplation, temperance and ecstasy to elevate the soul: “a divine melancholy” can be beneficial. Abuse is what becomes “a cause and symptome of Religious Melancholy.” Guaineri’s “Religious person” is a member of an order, qualified by excessive superstition, solitude or fasting. The body predicts that such a person will certainly become melancholy; the Latin margin specifies excessive fasting and a confident judgement that the person is melancholic, without the body’s explicit future development. (DJR-156-04–11.)

Reported explanations retain their own force. Fracastoro is made to call all the named prophetic women, Sibyls and false prophets “meer melancholy,” using melancholy as a predicate of people. Weyer and Arcolani are then associated with “a sole cause” in wording that also joins the Devil, fasting and solitude. The supplied modern’s sufficient interprets the difficult sole; it does not authorize erasing the combined agencies. Burton subsequently questions whether the purported Sibylline prophecies existed. His statement that narratives about Saint Francis’s stigmata and monastic visions “may justly be referred” to melancholy remains a proposed attribution. The fictional comparisons and the Jesuit “chamber of meditation” belong to polemical persuasion and alleged examples, not independently verified observations. (DJR-156-11–25.)

Symptoms and prognostics encompass communities as well as individuals: attachment to one’s own sect, hatred of others, obstinacy, extraordinary beliefs and destructive zeal. “Religionis acti Furiis” means driven by religion’s Furies, a mythological personification; “irreligious Religion” names practices judged to defeat true religion. Burton oscillates between Democritean laughter and Heraclitean grief. His standards of belief are themselves confessional: alongside attacks on credulity, he requires faith without demonstration in what he regards as Christian mysteries. The prognostics reach persecution, warfare and devastated countries, while admitting shared fault even among those considered best. These are theological and political judgements as well as descriptions of personal distress. (DJR-156-26–DJR-160-51.)

Treatment contains a sustained tension between toleration and coercion. Burton reports proposals for common religion, selective assent and toleration without adopting them all. He calls his own position a middle course while opposing unrestricted toleration and allowing fines, burning books and suppressing meetings. The medical analogy of cutting or burning does not make the policy harmless. He then distinguishes prophets and dreamers whose minds he regards as disturbed, recommending changed living, debate, threats, promises, persuasion and medicine to restore them *ad sanam mentem*, to a sound mind. The reported cure in the next paragraph uses a fabricated angelic message alongside medicine. Rhazes’s patient speaks of God and angels in the Latin margin; Burton’s body substitutes heaven, hell and fiery spirits. Burton finally says at least some people burnt as prophets or dreamers should instead have received treatment in Bedlam. This alternative belongs to his historical institutional judgement. (DJR-161-01–27.)

The deficiency branch goes beyond unbelief as a stated doctrine. The Melanchthon-attributed *monstrosam melancholiam* and *venenatam melancholiam*, monstrous and poisoned melancholy, characterize atheism or impiety in moral and theological language. Burton repeats the descriptions in English. He stages objections to religion through reported voices, then answers them; the objections are not his settled conclusions. He can use Seneca against denial of God and then call him “as mad himself” for the necessity attributed to Stoic fate, which Burton thinks would constrain God. Such madness is a polemical verdict on a position. (DJR-161-28–DJR-162-51.)

Practical hypocrisy receives equally strong attention: people may profess faith, display virtues and attend worship while living by contrary aims. Burton nevertheless reserves knowledge of hearts to God and asks who can examine them. “Their melancholy is at hand” predicts future affliction under divine judgement, rather than merely reporting that all such people already suffer the same illness. Atheism, idolatry, heresy and hypocrisy share a root in his account but grow differently and require “several cures and remedies,” meaning distinct remedies. The hoped-for return *ad sanam mentem* through theological argument is qualified by “si fieri posset,” if it could be done, and by the admission that arguments often achieve little. (DJR-163-01–25.)

Despair brings further distinctions. Some writers divide it into final and temporary: the final kind is described as incurable and assigned to reprobates, whereas temporary rejection of hope and comfort may afflict the best believers. Burton still calls the temporary kind a grievous sin. Later he denies that a distressed person can therefore judge himself, or another, finally rejected. Melancholy and despair often concur but do not always do so; much melancholy lacks terror of conscience, although Burton also says melancholy may itself suffice to produce that terror. Bodily instrument, conscience, education, preaching, divine permission and demonic agency remain distinguishable explanatory roles. Sufferers’ assertions of damnation are not converted into the article’s verdict. (DJR-163-26–DJR-165-46; DJR-168-20–27.)

The ending preserves recovery and charitable judgement alongside severe examples. Particular fatal reports do not establish a universal prognosis. Burton allows impaired will to alter the judgement of an act and commends the cooperation of divines and physicians. His pastoral demands are qualified by the distressed person’s inability to respond, requiring help adapted to the case. The continuation through the final paragraph joins theological consolation to bodily misperception, bounded demonic agency, medicine, counsel, company, occupation and renewed hope. Religious melancholy is therefore not a final pronouncement on someone’s salvation, and its historical remedies are not present-day health advice. (DJR-166-01–DJR-169-35.)

### Places to Read

- Printed pp. 15–16; DJR-006-14–DJR-006-22: A melancholy divine is a clergyman; the defence of writing across professions does not make every cleric’s illness religious in object.
- Printed pp. 19–20; DJR-007-12–DJR-007-16: Hostile names applied to Christians, including fanatici, are reported and resisted.
- Printed pp. 28–29; DJR-009-07–DJR-009-16: Democritus imagined in the present age: religious madness, confessional conflict, separatism and opportunism.
- Printed pp. 45–46; DJR-012-29–DJR-012-35: Approved divine fury and holy madness, the refusal to attribute passions to God, and the warning against misconstruing spiritual folly.
- Unnumbered First Partition synopsis, scan p. 99; DJR-020-48–DJR-020-53: Symptoms follow inclination; the religious person’s revelations and prophecy are synoptic descriptions.
- Printed pp. 10–11; DJR-022-36–DJR-022-39: Divine or religious fury in the early medical list, assigned more properly to melancholy.
- Printed pp. 28–29; DJR-026-30–DJR-026-34: Conscience, the Regulus syllogism and the forward reference to religious melancholy.
- Printed pp. 35–36; DJR-027-49–DJR-027-52: The postponed category within the division of melancholy.
- Printed pp. 37–38; DJR-028-01–DJR-028-15: Divine judgement as an alleged cause of disease, distinguished from religion as the object of a particular melancholy.
- Printed pp. 50–53; DJR-030-43–DJR-031-21: Demonic causation and religious distress; reported ancient cosmic rule, its rejection, God’s permission, bodily mediation and uncertainty about possession.
- Printed pp. 191–192; DJR-060-18–DJR-060-25: Divine ravishment, learned ability and competing humoral and demonic explanations.
- Printed pp. 194–195; DJR-061-01–DJR-061-09: Prior religious devotion directs symptoms; inspiration and damnation are the sufferer’s changing beliefs.
- Printed pp. 204–205; DJR-063-08–DJR-063-14: Religious and virtuous women within the bodily account; moral worth does not determine the alleged physical susceptibility.
- Unnumbered Third Partition synopsis, supplied position [405], scan p. 513; DJR-107-21–DJR-107-29: The Third Partition’s synopsis: excess, defect, agents, symptoms, prognostics and treatments.
- Printed pp. 413–415; DJR-108-38–DJR-109-03: The golden chain and divine fury drawing souls towards higher beauty; Burton’s Lucian attribution remains unresolved.
- Printed p. 450; DJR-116-39–DJR-116-44: Religious persons means members of orders in a polemical account of ordinary love melancholy; almost and commonly qualify the reported claims.
- Printed pp. 632–633; DJR-151-17–DJR-151-29: Contested subdivision, all/some/few, religious inclination, Sassonia and Plater, and different claims in the Aretaeus body and margin.
- Printed pp. 633–638; DJR-151-30–DJR-152-15: Divine beauty and love of God as the positive foundation for the ensuing classification.
- Printed pp. 638–640; DJR-152-16–DJR-152-36: True love cannot be excessive; excess and deficiency, religion’s consolations, superstition and the whole composite person.
- Printed pp. 640–642; DJR-153-01–DJR-153-14: Religious differences and self-directed criticism of Burton’s own church and Reformed communities.
- Printed pp. 642–647; DJR-153-15–DJR-154-15: Alleged external agents and religious policy: the distinction between many sincere rulers and most of the cynical politicians Burton subsequently attacks.
- Printed pp. 647–651; DJR-154-16–DJR-155-09: Priests, sect leaders and followers as alleged instruments; the confessional and social scope of the accusation.
- Printed pp. 651–655; DJR-155-10–DJR-155-46: Ignorance, pride, misplaced learning and the claim that ignorance is cause, symptom and madness itself.
- Printed pp. 655–658; DJR-156-01–DJR-156-25: Fasting, solitude and bodily conditions; approved divine melancholy versus abuse; monastic status; combined causation; qualified attribution of visions and polemical allegations.
- Printed pp. 658, 651 [659], 660–663; DJR-156-26–DJR-157-34: Symptoms, blind zeal as cause and symptom, religion’s Furies, the faith required for Christian mysteries, and irreligious religion.
- Printed pp. 663–672; DJR-157-35–DJR-159-23: Catalogues of strange practices, visions and collective religious behaviour; Burton’s comparisons and allegations remain attributed.
- Printed pp. 672–677; DJR-159-24–DJR-160-26: Sect leaders and followers, obstinacy and hostility; the historical examples extend beyond an individual patient.
- Printed pp. 677–680; DJR-160-27–DJR-160-51: Otherwise sound: the comet image of restricted impairment; persecution, war and shared confessional fault.
- Printed pp. 680–683; DJR-161-01–DJR-161-27: Toleration and coercion; Burton’s middle course, suppression, threats and promises, deceptive and medical treatment, Rhazes’s patient, and the Bedlam comparison.
- Printed pp. 683–690; DJR-161-28–DJR-162-51: Deficiency, monstrous and poisoned melancholy, reported objections to faith, arguments against unbelief, and the charge of madness against Seneca’s determinism.
- Printed pp. 690–693; DJR-163-01–DJR-163-25: Practical hypocrisy, God’s knowledge of hearts, future punishment, distinct remedies and the conditional, often ineffective goal of religious argument.
- Printed pp. 693–695; DJR-163-26–DJR-163-43: Definition, objects and causes of despair; final incurable despair versus temporary despair among the best believers.
- Printed pp. 695–700; DJR-164-01–DJR-164-56: Natural and supernatural explanations, the non-identity of melancholy and despair, conscience, education and preaching.
- Printed pp. 700–704; DJR-165-01–DJR-166-04: Trial, doctrinal controversy, symptoms and particular fatal outcomes; the reports do not establish a universal course.
- Printed pp. 704–706; DJR-166-05–DJR-166-21: Charitable judgement, recovery, divines and physicians, the two-antidotes difficulty, and help fitted to the sufferer’s ability to respond.
- Printed pp. 706–720; DJR-166-22–DJR-168-51: Extended consolation: sin, mercy, faith, predestination, temptation and the refusal to judge oneself or another finally rejected.
- Printed pp. 720–723; DJR-169-01–DJR-169-35: The closing continuation: bodily misperception, limited demonic agency, qualified remedies, counsel and medicine, occupation, company, hope and caution.
- Unnumbered Table; DJR-171-161: Demonic causation as a historical Table retrieval heading.
- Unnumbered Table; DJR-171-309: Love and hatred as historical Table retrieval headings.

### In this edition

“If they have been precisely given” becomes “If they have been strictly religious” (DJR-151-23): religious is supplied from the context of the prior disposition. “Religious Melancholy in defect” becomes “Religious Melancholy from Deficiency” (DJR-161-28). “Some divide it into final and temporal” becomes “Some divide it into final and temporary despair” (DJR-163-40): despair is supplied from the subject, and temporal describes duration rather than a contrast with spiritual affairs.

Body and margin require separate reading. Sassonia’s marginal Latin names God, fasting and vigils where Burton’s body speaks of prayer and fasting. The Aretaeus body and margin differ over the relation between kinds. Guaineri’s margin does not contain the body’s full prediction or all its qualifications. Rhazes’s patient, rather than Rhazes himself, is the speaker of the reported first-person imagining and thinking about God and angels; the physician supplies the enclosing consultation and cure narrative. Editorial translations and explanatory wrappers inside Burton-labelled notes are not themselves original marginal wording. (DJR-151-25–26; DJR-156-11; DJR-161-26.)

The opening prints “MEMB. 4.”; the modern corrects it to Member 1 within Section 4. The synopsis and body also differ in their numbering for despair, as the supplied notes explain. First Partition synopsis numbers here are scan locators; the Third Partition’s [405] is a supplied position, corresponding to scan p. 513. The later printed 651 is retained as 651 [659], distinct from the earlier correctly positioned page 651. The modern column is a reading aid, not independent primary authority or proof that Burton’s quoted sources have been freshly collated. Enthusiasm, reprobation and the soul’s faculties retain their historical meanings.

### See also

Melancholy; Religion and superstition; Love melancholy; Enthusiasm; Ecstasy; Genus and species; Despair; Faith and assurance; Grace; Conscience; Zeal; Precise; Fear; Sorrow

### Current Batch 1 cross-reference routes

Available: [Melancholy](#bal-0001); [Religion and superstition](#bal-0078); [Enthusiasm](#bal-0079); [Ecstasy](#bal-0080); [Genus and species](#bal-0083); [Despair](#bal-0076); [Conscience](#bal-0053); [Fear](#bal-0074); [Sorrow](#bal-0075).

Future or unavailable under that title in this batch: Love melancholy; Faith and assurance; Grace; Zeal; Precise.

## Religion and superstition {#bal-0078}

Entry BAL-0078

### The word

“Religion” can name worship, a professed faith or community, the institutions administering it, pious conduct, or the religious standard by which conduct is judged. Latin *religio* can mean reverence or scruple: *religione* is an ablative singular, *religioni* a dative singular, and *religionibus* a dative plural in the quoted contrast with rites. “Religiously” can mean piously or scrupulously, including fidelity to a promise. “Religious persons” can mean members of orders; “religious houses” are their foundations, while “religious uses” are purposes of worship or devotion. The same adjective can describe genuine piety or a show of it. These local meanings do not by themselves certify Burton’s approval. (DJR-005-19, margin N00273; DJR-006-23; DJR-010-16; DJR-016-39; DJR-026-33; DJR-116-42; DJR-121-25; DJR-146-49; DJR-153-08.)

“Superstition” chiefly condemns worship or belief judged false, misplaced or excessively scrupulous. Its adjective also reaches incantations and unfounded medical elaboration. Latin *superstitio* is the noun, *superstitiosus* an adjective, and *superstitiose*, printed “superstitiosè,” the adverb superstitiously. The frontispiece’s substantive “Superstitiosus” names the kneeling superstitious man. “the superstitious” can likewise name a person in English. “Irreligious” can condemn conduct that violates religious duty without alleging that the person has no beliefs. The oxymoron “irreligious Religion” calls a form of devotion contrary to true religion. (DJR-170-09, 20; DJR-005-24; DJR-058-17; DJR-067-51, margin N04972; DJR-110-06; DJR-138-61; DJR-157-32.)

### In the work

Burton’s formal distinction uses both Cicero and Zanchi. Religion is true or false; the false kind is “vain superstition,” with vain meaning empty or groundless. Cicero supplies *Timorem deorum inanem*, a groundless fear of the gods. Zanchi’s definition gives two alternatives: false gods are worshipped, or God is worshipped falsely. True religion, by contrast, worships the true God truly. Burton’s Seneca-attributed Latin says that religion worships God and superstition destroys him; it differs from the compared Senecan wording about the gods and violating them. These distinctions rest on Burton’s confessional commitments and do not neutrally classify all the communities he attacks. (DJR-152-17–25.)

True religion raises the dejected soul, gives courage and hope, and is represented as the mother of virtues, a light yoke, an anchor and a harbour. Superstition is religion’s “ape,” meaning imitator, as well as its bastard, shadow and false mirror. Burton alleges that the Devil contrives the imitation. The contrast returns as easy yoke against intolerable burden, harbour against stormy ocean, wisdom against folly, sincerity against counterfeit. His sweeping claim that superstition can never be remedied belongs to this rhetoric of its reach and eternal terrors; the book nevertheless goes on to discuss religious remedies. The “superstitious yoke” in a consolatory inscription is also a burden, but there it stands among the afflictions called life’s seasonings. (DJR-088-12–16; DJR-152-25–31; DJR-156-33–38; DJR-163-20–25.)

Religious affiliation is also a social bond. Burton invokes the shared religion of opponents in English civil war to sharpen his charge of madness. A maxim attributed to Montanus then makes religion produce both the strongest friendship and the greatest discord. Christian mutual aid is what believers are, or at least should be, united to practise; attachment to one’s sect and hatred of outsiders receive a different judgement. Burton’s Possevino-attributed maxim says religion makes humans from beasts and superstition beasts from humans. His ensuing English adds the claim that even wise people become fools through superstition. These are moral and rhetorical transformations, not biological changes or present-day diagnoses. (DJR-009-28; DJR-157-01–07; DJR-158-40–42.)

The criticism reaches Burton’s own community. The early satire contrasts many professed Christians with few imitators of Christ. His later survey attacks pagans, Jews, Muslims, Catholics and Christian sects, yet says Reformed Christians are not free from superstition: it enters “our prayers” and hearing of sermons. The reported proportions of Christians in the world change from a sixth or less to scarcely a fifth; these are arguments about the small extent of true religion, not reliable census figures. The Tacitus quotation is transferred from a hostile description of Jews to Burton’s account of northern Christianity. Its Latin *religionibus* concerns observances or rites; Burton’s English recasts that opposition as superstition versus religion. (DJR-009-07–16; DJR-152-36–DJR-153-14.)

Religion is a positive civic and ethical standard as well as a profession. Burton makes neglect of divine service a cause of national decline and repeats Echovius’s claim that Barcelona prospers because it is more religious than its neighbours. These are theological explanations, not established economic causation. His satire places an impious person over religion and shows an opportunist becoming “of all religions” for advantage. Corrupt patronage can bring religion itself into contempt, while the scholar’s learning and piety go unrewarded. The attack expressly allows many worthy patrons. Ancient pagan observance of rites can even be used to shame Christian patrons who fear neither God nor the Devil. (DJR-010-12–29; DJR-013-06–12; DJR-048-01–05, 18–25; DJR-049-17–25; DJR-050-20–23.)

“Religion, as they hold, is policie” is an original English marginal attribution to cynical statesmen, not Burton’s unqualified definition. He reports religion being altered or used as a cloak to govern people, but allows many politicians to be sincerely religious and treats religion and justice as supports of a good state. His subsequent accusation concerns the majority he calls counterfeiters. The related priestly-profit argument also remains an accusation rather than proof of every priest’s motives. Similarly, in the cosmological digression Mersenne complains that others accuse theologians of defending superstition and gain; he does not endorse their charge. (DJR-075-27–29; DJR-153-15–DJR-154-18.)

Piety can be an inward rule of action. A few judicious people can curb unruly passions through religion, philosophy and divine precepts; Burton contrasts them with the majority led by sense (DJR-040-04). A promise may be “religiously kept” even to an enemy; appetite can nevertheless overcome known reason and religion. Religious virtue contributes to true nobility and can compensate for poverty or low birth in choosing a spouse. In consolation, poverty becomes the “mother of religion”; in the earlier account of its social pressures, avoiding poverty can drive people to “abjure Religion.” The opposing formulations serve different arguments. Religious trust in divine justice also supports patience, although Burton adds practical reasons for avoiding revenge. Erasmus’s quoted *religiose observandas* makes reverent observance of ancestral laws a duty, as though they came from God, while expressly excepting compulsion to impiety. (DJR-026-30–50; DJR-052-17–23; DJR-053-27–32; DJR-089-05–09; DJR-090-31–36; DJR-096-47–50; DJR-097-13–19; DJR-140-83–89; DJR-168-20–24.)

Uses and motives matter. Burton expressly denies that genuine love or worship of God can be excessive; the excess lies in misplaced zeal, needless observance and claims to perform more than duty requires. He praises moderate fasting, useful religious retirement and pious foundations, while condemning destructive seclusion and indiscriminate demolition of religious houses. The Ricci-attributed margin can give religion as one motive for a vegetable diet without repeating that motive in the English body. In the treatment of love, temperate abstinence is distinguished from fabulous or superstitious motives. Conversely, rejecting lawful enjoyment can be “not temperate” but *sed superstitiosus*, but superstitious. (DJR-035-32–36, 41–45; DJR-038-01–19; DJR-134-23–28; DJR-152-17–21; DJR-156-04–10; DJR-160-44–48.)

Spiritual elevation has positive uses too. Burton allows a holy madness in good people and a beneficial “divine melancholy” in contemplation and ecstasy; abuse becomes a cause and symptom of religious melancholy. Canus’s musical boast promises to intensify a religious listener’s devotion: the Latin specifies divine inspiration and greater readiness to worship the gods, where Burton’s English says more devout. A true religious disposition makes natural and civic love greater in the account of Christian charity. In a different setting, erotic love itself is credited with sometimes making profane people religious; Cardano’s marginal *religiosos* names the resulting devout people. (DJR-012-29–35; DJR-085-14; DJR-111-16–23; DJR-131-49–53; DJR-156-10.)

Outward piety need not disclose its motive. Burton allows that relief may be “religiously done” while asking whether it remedies recurring poverty. His account of donations alleges that reputation, merit or promised release from punishment motivates most good works, yet explicitly allows many sincere benefactors. Religious temples and purposes can be profaned by the conduct he imputes to fashionable worshippers; moral adornment is set against cosmetics in his exhortation to religious matrons. The apparently religious wife can also be a hypocrite in the Ariosto example, but Burton’s marginal qualification excludes honest women from the charge. These are attributed literary and polemical portrayals, not evidence about all worshippers or women. (DJR-016-35–41; DJR-112-15–21; DJR-121-22–27, 39–44; DJR-146-46–52.)

Religion and superstition do not receive uniformly opposite practical effects. Prayer beads are called an excellent way to keep older people from idleness, with the praise checked by his objection that their use is profane and superstitious. In the jealousy discussion, reputation, zeal, fear of God, religion and superstition all restrain virtuous men and women; Burton immediately adds that many remain unfaithful. Later, religion and inward fidelity are better guardians than locks, eunuchs or prisons. By contrast, superstition is an impediment to marriage, especially in the attack on compulsory celibate vows. Wicelius’s claim that no man can live and die religiously without a wife is reported as his universal assertion, not silently converted into an unqualified rule of the lexicon. (DJR-082-20; DJR-140-16; DJR-142-08–30; DJR-143-13; DJR-148-35; DJR-149-05–11.)

Superstition often works through imagination and fear. Penotus is credited with making false imagination a source of heresy and superstition. Omens trouble people through fear, imagination and the Devil’s alleged craft. The superstitious person can also enjoy anticipated future rewards, as in the catalogue comparing an idolater with lovers and gluttons. Hope and fear, with reward and punishment as their objects, become means by which alleged deceivers govern followers. “take up Religion a trust” compares unexamined belief with buying on credit. Burton’s prejudicial generalizations about sex, age and social rank are part of this explanatory apparatus, not neutral evidence of susceptibility. Yet he also insists on faith without sensory demonstration for Christian mysteries. His boundary is confessional; it is not a general demand that every belief be demonstrable. (DJR-032-21–32; DJR-039-10–16; DJR-055-01–19; DJR-110-06; DJR-145-14; DJR-155-10–28; DJR-157-22–25.)

The medical uses require precise attribution. At DJR-039-27–28 Burton asserts familiar cures by charms and spells, then adopts the explanation through imagination, humours and spirits attributed to Pomponazzi. The adjacent Weyer passage differs between the body’s “incredulity,” disbelief, and the margin’s *credulitate*, ready belief. At DJR-067-44 he asserts daily cures and at 067-45 says such cures may occur; at 067-46 he assumes efficacy to debate lawfulness. Delrio’s marginal maxim nevertheless prefers death to being cured superstitiously. The subsequent catalogue of saints’ cures alternates reports, charges of fraud and diabolical illusion, and a hypothetical concession before turning to Christ. These historical claims are preserved without recommending refusal of treatment or endorsing the alleged cures. (DJR-039-23–30; DJR-067-42–53; DJR-068-25–43.)

“Superstition” also labels over-elaborate pulse discrimination. The body at DJR-058-17 names Crato; the margin identifies Dudith’s letter in Crato’s collection. At DJR-099-19 some call pulse doctrine wholly superstitious, and Burton attacks its practical intelligibility before distinguishing medicine’s use from abuse. He calls some astrological practitioners too superstitious, then questions his competence to decide. Critics likewise charge magnetic cures with tending to magical superstition; Burton’s middle position approves minerals, not every sympathetic cure. He rejects most magical devices for enforcing fidelity as pagan, impious and irreligious. (DJR-058-14–20; DJR-069-05–11; DJR-099-16–22; DJR-100-39–44; DJR-149-53.)

Reported cosmologies and objections are not all authorial conclusions. Burton describes religions changing with mortal spirits, then rejects the account; the later discussion rejects spirits’ universal government while retaining divine permission and bodily mediation. A marginal challenge asks where “this superstition” comes from in the voices questioning providence. Later sceptics infer possible falsity from religious diversity, and Burton replies through Christian apologists. He reports celestial cycles of religions, praises Mersenne’s opposition, and also reproduces Vanini’s own stated Christian rejection of the doctrines he recites, without settling that disclaimer’s sincerity. Lucretius’s *relligione* personifies oppressive religion; Burton’s separate English verse calls it superstition. The three-rings tale reports a character’s strategic answer through an intermediary, rather than simply stating Boccaccio’s creed. (DJR-029-06–12; DJR-031-01–21; DJR-076-08–15; DJR-162-01–51.)

The closing distinctions retain this complexity. Burton surveys general toleration, including opposition to death for religion or conscience, but chooses a middle course that still permits coercion. Deficiency in religion includes worldly complacency and excessive distrust of mercy: despairing people lack hope, rather than merely showing too little feeling. Devout inclination, bodily predisposition and tender conscience can combine to intensify fear from misread Scripture. Final despair is distinguished from temporary distress among the best believers, and the later consolation forbids a verdict of final rejection from present suffering. In a separate civic argument Burton can concede the expediency of tolerated brothels yet oppose them “altogether in Religion.” Here religion is explicitly the standard of judgement. (DJR-149-50–52; DJR-161-01–29; DJR-163-26–43; DJR-164-16–33; DJR-168-20–27.)

### Places to Read

- Unnumbered preliminaries, scan pp. 8–9; DJR-170-09; DJR-170-20: The superstitious frontispiece figure, his hope and fear, and the substantive Latin caption.
- Printed pp. 10–12; DJR-005-15–DJR-005-27: Authority’s reverence and the comic Lucianic story of magical words.
- Printed pp. 15–17; DJR-006-14–DJR-006-27: The clergyman’s vocation and pious foundations; differing body and marginal numbers of religious houses.
- Printed pp. 17–20; DJR-007-01–DJR-007-16: The legitimate work of clergy, conscientious religion and hostile labels applied to Christians.
- Printed pp. 28–31; DJR-009-07–DJR-009-16; DJR-009-24–DJR-009-30: Religious profession and conduct, confessional strife, and the violation of shared religious bonds in civil war.
- Printed pp. 34–36; DJR-010-12–DJR-010-29: Impious rulers over religion, money before piety, and the opportunist of all religions.
- Printed pp. 45–46; DJR-012-29–DJR-012-35: Approved holy madness and the warning against mistaking its spiritual sense.
- Printed pp. 47–48; DJR-013-06–DJR-013-12: Religion as a civic good; the reported religious explanation of Barcelona’s prosperity.
- Printed pp. 59–60; DJR-015-24–DJR-015-36: Claims to reform religion, an imagined universal reform and Burton’s withdrawal from that fantasy.
- Printed pp. 64–65; DJR-016-35–DJR-016-41: Charitable purpose described as religiously done, with questions about the effectiveness of relief.
- Printed p. 73; DJR-018-23–DJR-018-28: The Horatian catalogue of superstition and other disturbances, and Burton’s altered sadness wording.
- Printed pp. 28–30; DJR-026-30–DJR-026-50: Scrupulous promise-keeping, conscience, and appetite prevailing against reason and religion.
- Printed pp. 42–43; DJR-029-06–DJR-029-12: Religions alleged to change with mortal spirits, followed by rejection of the account.
- Printed pp. 46–48; DJR-029-47–DJR-029-50; DJR-030-14–DJR-030-22: Fire divination and household spirit observances; alternative natural explanation of fairy rings.
- Printed pp. 51–53; DJR-031-01–DJR-031-21: Alleged spirit government of religion, its rejection, divine permission, bodily mediation and uncertainty about possession.
- Printed pp. 59–61; DJR-032-21–DJR-032-32: Religious professors invoked for divination, age-based stereotypes, imagined witchcraft and demonic deception.
- Printed pp. 75–76; DJR-035-32–DJR-035-36; DJR-035-41–DJR-035-45: Reported harm from excessive fasting, and the marginal religious or poverty motive for Chinese vegetable diets.
- Printed pp. 87–90; DJR-038-01–DJR-038-19: Enforced religious solitude and its dangers, followed by the defence of useful and pious retirement.
- Printed pp. 93–96; DJR-039-10–DJR-039-16; DJR-039-23–DJR-039-30: Imagination as an explanation of religious error and supposed cures; body incredulity versus marginal credulity.
- Printed p. 97 [scan p. 197]; DJR-040-01–DJR-040-06: Religion, reason and philosophy as restraints on passions.
- Printed p. 107; DJR-042-13–DJR-042-19: Pliny’s allegedly human-only superstition within the rhetoric of mortal misery.
- Printed pp. 135, 137–138; DJR-048-01–DJR-048-05; DJR-048-18–DJR-048-25: The clergy’s poverty, counterfeit religion and pagan observance used to condemn corrupt Christian patronage.
- Printed p. 141 and sequence p. 142 [printed 128]; DJR-049-17–DJR-049-25: Many good patrons expressly excepted; religion praised but unrewarded in the corrupt patronage system.
- Sequence p. 145 [printed 141]; DJR-050-20–DJR-050-23: Clerical corruption and hardship bring religion itself into contempt.
- Printed pp. 153–154, 159; DJR-052-17–DJR-052-23; DJR-053-27–DJR-053-32: Poverty’s competing spiritual and worldly valuations; its alleged pressure towards renouncing religion.
- Printed pp. 165–167; DJR-055-01–DJR-055-19: Omens, fear, excessive curiosity and needless religious observances.
- Printed p. 180; DJR-058-14–DJR-058-20: Pulse-reading superstition, the body’s Crato attribution and Dudith’s marginal reference.
- Printed pp. 203–205; DJR-063-06–DJR-063-14: Religious virtue does not prevent bodily vulnerability in the account of women’s melancholy.
- Printed pp. 220–221 [PDF pp. 328–329 for DJR-067-44]; DJR-067-42–DJR-067-53: Asserted daily cures, acknowledged possibility of efficacy, the lawfulness dispute and Delrio’s severe maxim.
- Printed pp. 224–226; DJR-068-25–DJR-068-43: Saints, ancient gods and reported cures; accusations of imposture and the contrasting appeal to Christ.
- Printed pp. 226–227; DJR-069-05–DJR-069-11: Paracelsian magic and chemical medicine; astrological over-scruple and Burton’s competence caveat.
- Printed pp. 255–256; DJR-075-25–DJR-075-31: Cosmological debate and Mersenne’s complaint about others’ charges against theologians.
- Printed pp. 257–258; DJR-076-08–DJR-076-15: Providence challenged as superstition in a reported voice; Burton’s rebuke of speculative presumption.
- Printed pp. 263–264; DJR-077-21–DJR-077-27: Travel’s benefits alongside the possible loss of morals and religion.
- Printed p. 286; DJR-082-17–DJR-082-22: Prayer beads can occupy idle people, but their devotional use remains condemned.
- Printed pp. 299–300; DJR-085-11–DJR-085-16: Music intensifies devotion; Canus’s Latin specifies divine inspiration and worship of gods.
- Printed pp. 305–306; DJR-086-24–DJR-086-32: Moderate mirth contrasted with appetite as an entire mock religion.
- Printed pp. 313–314; DJR-088-11–DJR-088-16: The yoke of superstition among the afflictions called life’s seasonings.
- Printed pp. 317–318; DJR-089-05–DJR-089-09: Religious virtue as a component of true nobility beyond inherited rank.
- Printed pp. 324–325; DJR-090-31–DJR-090-36: Poverty personified as the mother of religion in consolation.
- Printed pp. 354–356; DJR-096-47–DJR-096-50; DJR-097-13–DJR-097-19: Religion and divine justice as grounds for patience, alongside practical reasons to avoid revenge.
- Printed pp. 364–365; DJR-099-16–DJR-099-22: Pulse doctrine called superstition by some; Burton’s criticism and his subsequent defence of medicine’s use.
- Printed pp. 371–372; DJR-100-39–DJR-100-44: Magical superstition charged against magnetic cures; the middle position concerns minerals.
- Printed p. 410; DJR-108-10–DJR-108-15: Religion as part of Burton’s defence of his book on love.
- Printed p. 420; DJR-110-03–DJR-110-09: The superstitious person’s idol and anticipated joys beside other pleasurable objects.
- Printed pp. 426–427; DJR-111-16–DJR-111-23: A true religious disposition elevates natural and civic love into charity.
- Printed pp. 430–431; DJR-112-15–DJR-112-21: Religious rewards as motives for giving, with many sincere benefactors expressly allowed.
- Printed p. 450; DJR-116-39–DJR-116-44: Religious persons as members of orders in the account of love melancholy.
- Printed pp. 475–477; DJR-121-22–DJR-121-27; DJR-121-39–DJR-121-44: Religious purposes of temples and the contrast between outward ornament and pious conduct.
- Printed pp. 531–532; DJR-131-47–DJR-131-53: Love’s reported power to make profane people religious, in English and in Cardano’s Latin.
- Printed pp. 546–547; DJR-134-23–DJR-134-28: Ascetic remedies and abstinence: temperate motive distinguished from fabulous or superstitious motive.
- Printed pp. 556–557; DJR-136-34–DJR-136-40: Religious obligation against adultery and the judgement of a proposed match.
- Printed p. 568; DJR-138-58–DJR-138-63: Irreligious conduct and neglected marriage obligations, attributed to both sexes.
- Printed pp. 574–575, 577; DJR-140-13–DJR-140-19; DJR-140-83–DJR-140-89: Superstition among marriage impediments; religion among qualities that can compensate for poverty or low birth.
- Printed pp. 580–583; DJR-142-06–DJR-142-30: Freedom from astrological necessity and the attack on celibate vows, orders and religious houses.
- Printed pp. 585–586; DJR-143-09–DJR-143-16: Wicelius’s universal marriage claim: English living and dying religiously versus Latin living piously and dying well.
- Printed pp. 597–598; DJR-145-11–DJR-145-17: Church customs and Scaliger’s hostile characterization of women as superstitious.
- Printed pp. 605–606; DJR-146-46–DJR-146-52: Counterfeit chastity and devotion; the original margin excludes honest women from the charge.
- Printed pp. 616–617; DJR-148-32–DJR-148-38: Religion and superstition both credited with restraint, followed by qualifications about continued infidelity.
- Printed p. 619; DJR-149-04–DJR-149-11: Religion and inward fidelity as better guardians than locks or confinement.
- Printed pp. 623–624; DJR-149-48–DJR-149-53: Civic expediency versus religious judgement, and the rejection of most magical fidelity devices.
- Printed pp. 633–640; DJR-151-30–DJR-152-36: Divine love, no excessive genuine worship, both extremes, Cicero and Zanchi, consolation and counterfeit religion.
- Printed pp. 640–642; DJR-153-01–DJR-153-14: Confessional geography and its estimates, Tacitus’s transferred rites, and criticism within the Reformed church.
- Printed pp. 642–647; DJR-153-15–DJR-154-18: Alleged spiritual and human agents, political use of religion, sincere rulers and priestly profit.
- Printed pp. 651–653; DJR-155-10–DJR-155-28: Hope and fear, ignorance as cause and symptom, and religion accepted on credit.
- Printed pp. 655–658 and p. 651 [misnumbered; sequential p. 659]; DJR-156-01–DJR-156-38: Fasting, solitude, positive ecstasy and abuse; bodily and demonic explanations; the opposed effects of religion and superstition.
- Printed pp. 660–663; DJR-157-01–DJR-157-34: Religion’s concord and discord, sectarian attachment, the faith required for Christian mysteries, and irreligious religion.
- Printed p. 669; DJR-158-40–DJR-158-42: Religion humanizes and superstition brutalizes in the Possevino-attributed maxim; Burton’s English adds wise men and fools.
- Printed pp. 677–680; DJR-160-27–DJR-160-51: Restricted religious impairment, persecution and the defence of lawful pleasure against superstition.
- Printed pp. 680–683; DJR-161-01–DJR-161-27: Arguments for toleration, its opponents, Burton’s coercive middle course and treatment of alleged prophetic disturbance.
- Printed pp. 683–690; DJR-161-28–DJR-162-51: Religious deficiency, sceptical arguments and replies, reported celestial cycles, Lucretius and the three-rings tale.
- Printed pp. 690–695; DJR-163-01–DJR-163-43: Practical hypocrisy, future judgement, differing remedies, and final versus temporary despair.
- Printed pp. 696–698; DJR-164-16–DJR-164-33: Religious disposition, bodily susceptibility, tender conscience and misread Scripture.
- Printed pp. 716–718; DJR-168-20–DJR-168-27: Religious observance of law with an exception for compelled impiety, and refusal to infer final rejection.
- Unnumbered Table; DJR-171-213: The historical Table’s route to general toleration of religion.
- Unnumbered Table; DJR-172-201: The historical Table’s routes to superstition’s effects, symptoms and domination.

### In this edition

“Religion is twofold, true or false” becomes “religion is of two kinds, true or false”; “vain superstition” becomes “empty superstition” (DJR-152-22). The false-god and false-worship alternatives remain distinct. “a divine melancholy” remains unchanged (DJR-156-10), and “Religious Melancholy in defect” becomes “Religious Melancholy from Deficiency” (DJR-161-28). These passages occur on printed pp. 638–639, 656 and 683. The modernization preserves the polemical distinctions; it does not make superstition a neutral synonym for every religious practice.

Other renderings clarify local senses: “superstitious words” becomes “magical words”; “religiously kept” becomes “scrupulously kept”; “religious persons” becomes “members of religious orders.” In “is all their religion,” the full modern clause retains the universal as “Their whole religion is sacrifice” before the same list of deities (DJR-086-28). The original English marginal assertion that religion is policy has no separate supplied-modern comparison claimed here. Translations and explanatory wrappers inside Burton-labelled notes remain editorial layers, distinct from their original quotations. Body and margin may disagree in wording, object, number or scope; neither is silently harmonized. The modern rendering is a reading aid, not independent primary authority, and historical witnesses have not been freshly collated for this article.

### See also

Religious melancholy; Zeal; Enthusiasm; Epicure; Precise; Tables; Ecstasy; Fear; Conscience; Faith and assurance; Policy; Imagination; Physick; Ceremony; Despair; Charity; Love melancholy; Solitude; Custom

### Current Batch 1 cross-reference routes

Available: [Religious melancholy](#bal-0077); [Enthusiasm](#bal-0079); [Ecstasy](#bal-0080); [Fear](#bal-0074); [Conscience](#bal-0053); [Imagination](#bal-0002); [Despair](#bal-0076).

Future or unavailable under that title in this batch: Zeal; Epicure; Precise; Tables; Faith and assurance; Policy; Physick; Ceremony; Charity; Love melancholy; Solitude; Custom.

## Enthusiasm {#bal-0079}

Entry BAL-0079

### The word

“Enthusiasmus” names inspired possession or transport; “Enthusiasts,” “enthusiasticks,” and the variant “Enthusians” name people regarded as, or claiming to be, inspired. “Enthusiasmes” can mean states or claims of inspiration; Latin “Enthusiastæ” is a nominative plural naming enthusiasts. The immediate context determines whether Burton treats the inspiration as divine, alleged, delusive or bodily explained. Modern eagerness or passionate interest is too weak a general gloss. (DJR-058-27; DJR-060-22; DJR-151-23; DJR-156-07, 13; DJR-159-33; DJR-160-21.)

The related “fanaticall” can mean seized by prophetic frenzy. But this family has a wider range: Latin “fanatici” is a hostile name applied to early Christians by their opponents, while genitive plural “fanaticorum” in a hospital report means of people described as mad. “fanaticke” also characterizes patients brought to a sacred cave. These occurrences do not by themselves identify everyone so named as a claimant to prophecy. “Inspire” likewise ranges from spiritual prompting to poetic stimulation, instilling deceit, and literally breathing into another’s mouth. (DJR-007-13; DJR-036-30; DJR-058-25; DJR-127-11; DJR-131-64; DJR-133-13; DJR-156-13, 22.)

### In the work

In the early classification, “Enthusiasmes” sit beside revelations, visions, Sibylline prophecy and poetic fury among reported kinds of madness. Some authorities in another taxonomy include enthusiasts and ecstatic or supposedly possessed people among proposed kinds of melancholy. Burton transmits competing arrangements rather than giving all these labels one settled relation. (DJR-022-24; DJR-027-50.)

The inspired person also serves as a counterexample to an overgeneral definition. After reporting the maxim that lasting fear and sorrow are inseparable marks of melancholy, Burton accepts objections. Prophetic people, the possessed, poets and continually cheerful or grandiose people are among the exceptions; Porta excludes lovers, Sibyls and enthusiasts from his fear-and-sorrow class. Burton’s conclusion is “not alwayes … but usually.” Enthusiasm therefore helps qualify a medical generalization; the passage does not prove that everyone called inspired is fearful or sorrowful. (DJR-058-23–28.)

A more favourable account connects inspired transport with exceptional ability. Laurentius interprets the Aristotelian association of melancholy and giftedness through a somewhat scorched humour mixed with blood. Such a condition is said often to produce divine rapture and “a kinde of Enthusiasmus,” stirring philosophers, poets and prophets. Mercurialis’s young, learned patient is an example of sanguine melancholy, not independent proof of supernatural inspiration. The following paragraphs disagree over bodily and demonic explanations of other extraordinary claims; Burton eventually distinguishes the violent, intensely heated condition from melancholy properly so called. (DJR-060-21–26.)

The preface supplies a useful positive boundary even where the headword is absent. Burton admits “holy madnesse” and spiritual drunkenness in good people, invoking Ficino and others, before warning about the opposite excess. Similarly, the music discussion’s marginal account says a religious listener may become divinely inspired and readier for worship; the body compresses this to greater devotion. These passages prevent “enthusiasm” from being flattened into a uniform condemnation of every spiritual transport. (DJR-012-31–33; DJR-085-14.)

In religious melancholy the person’s prior inclinations shape the alleged effects of the humour. At DJR-151-22 the English says some seem inspired; the Latin margin explicitly locates the appearance in the people themselves, who imagine they are prophets and “inspirati,” inspired by the Holy Spirit. Someone already strictly religious may interpret the experience as prophecy or inspiration; excessive devotion, blind zeal and fear of judgement are assigned causal roles by the cited physicians. The statement “he is inspired by the holy Ghost” in the earlier symptom account represents the sufferer’s changing belief, alongside beliefs of salvation or damnation. It is not Burton certifying an actual revelation. (DJR-061-06; DJR-151-21–26.)

Bodily, environmental and spiritual explanations overlap without becoming identical. Burton claims that visions and “Enthusiasmes” never occur without excessive fasting, poor diet, illness, melancholy, solitude or similar conditions as preceding causes, forerunners or companions. That list does not assert that every named condition is present, or that each relation is exclusively causal. He calls these the Devil’s best opportunity and “sole occasion”: sole literally means only, although the construction still combines the bodily circumstances with the Devil’s deceiving agency. The modern “very occasion” does not separately reproduce that exclusiveness. He then reports Polydore Vergil’s stronger claim that supposed divine revelations proceed wholly from demonic prompting. His next discussion questions the authenticity of particular Sibylline prophecies while maintaining that people claiming inspiration exist and always arise from the causes he has described. The sick and “fanaticke” people taken to Charon’s cave are patients in a reported fasting regimen, not thereby themselves prophets. (DJR-156-07–23.)

His polemic is also directed inward. “Some of us” imagine themselves especially sanctified, inspired, and privy to God’s secrets. Claims of gifts can thus become spiritual pride within his own community as well as labels directed at other religions and sects. In the later catalogue he attacks “private Enthusiasmes,” alleged revelations governed by the claimant’s own spirit, citing Münster and other cases. Honorius’s belief that he is a god is explicitly a reported belief; the following comet image allows otherwise sensible discourse alongside a supposedly impaired imagination. None of these hostile descriptions should be adopted as a neutral account of a whole religious community. (DJR-152-18–21; DJR-155-40–42; DJR-159-33–34; DJR-160-20–27.)

Ordinary and literary inspiration remains distinct. Rustic lovers are “inspired” into songs, dances and gifts at DJR-133-13. The Latin “inspirant” describes lovers breathing into one another in an embrace; “inspirat” makes personified love instil stratagems; the wedding participle “inspirantes” describes the couple breathing love and desire into each other’s breasts. Conversely, Burton names the Devil as the agent who inspires priests with falsehoods, while the priests willingly cooperate for their own ends. He also attributes the instilling of sectarian hatred to the Devil. The verb does not itself specify a holy source or prophetic content. (DJR-127-10–12; DJR-131-63–65; DJR-133-12–14; DJR-143-64–68; DJR-155-20–22; DJR-157-01–07.)

The wider fanatical family also occurs in a remedy report. Bassardus’s marginal “fanaticos spiritus” means frenzied spirits, the object of an alleged expulsion. Burton’s English has “all phantasticall spirits”; the margin lacks that explicit all, and its modern rendering differs from the body’s interpretation as spirits producing phantasms. The surrounding discussion records disagreement about amulets, before Burton says they should not be rejected altogether. These are historical claims, not treatment recommendations. (DJR-105-26–29.)

### Places to Read

- Printed p. 19; DJR-007-12–DJR-007-14: Fanatici as an opponent’s insult against Christians.
- Printed p. 45; DJR-012-31–DJR-012-33: Approved spiritual transport and the danger of misapplying it.
- Printed pp. 8–9; DJR-022-17–DJR-022-24: Competing medical classifications and Enthusiasmes among kinds of fury.
- Printed p. 35; DJR-027-49–DJR-027-51: Some authorities’ inclusion of inspired and ecstatic people in a melancholy taxonomy.
- Printed pp. 51–53; DJR-031-01–DJR-031-21: Attributed spirit government and instruction, Burton’s rejection, divine permission and bodily mediation.
- Printed pp. 81–82; DJR-036-29–DJR-036-31: Fanaticorum in the hospital report; the climatic generalization is subsequently qualified.
- Printed pp. 180–181; DJR-058-23–DJR-058-28: Inspired exceptions to universal fear and sorrow.
- Printed p. 192; DJR-060-21–DJR-060-26: Giftedness, qualified divine rapture and competing accounts of exceptional states.
- Printed pp. 194–195; DJR-061-05–DJR-061-07: Inspiration within a person’s varying thoughts.
- Printed pp. 299–300; DJR-085-13–DJR-085-15: Music, divine inspiration and greater devotion in the Latin margin and shorter English body.
- Printed p. 394; DJR-105-26–DJR-105-29: Frenzied spirits in the attributed amulet claim, the body’s all phantasticall spirits, and qualified approval of amulets.
- Printed p. 506; DJR-127-10–DJR-127-12: Inspirant as reciprocal breathing in an erotic embrace.
- Printed p. 533; DJR-131-63–DJR-131-65: Inspirat as personified love instilling stratagems.
- Printed p. 540; DJR-133-12–DJR-133-14: Rustic lovers’ poetic and festive inspiration beside elite examples.
- Printed pp. 589–590; DJR-143-64–DJR-143-68: The wedding blessing’s Latin participle inspirantes and distinct English stanza.
- Printed pp. 632–633; DJR-151-17–DJR-151-28: The proposed religious category; some seem inspired, their own belief in the Latin margin, and effects shaped by inclination.
- Printed p. 638; DJR-152-18–DJR-152-21: Spiritual pride and the categories of excess and deficiency.
- Printed p. 643; DJR-153-18–DJR-153-20: Inspiration within Burton’s demonological explanation.
- Printed p. 652; DJR-155-20–DJR-155-22: Alleged demonic instilling of falsehood and the priests’ willing cooperation.
- Printed p. 654; DJR-155-40–DJR-155-42: Presumptuous gifts and inspirations within the polemic.
- Printed pp. 655–658; DJR-156-06–DJR-156-23: Universal bodily precursors or companions, sole occasion, Polydore’s wholly demonic cause, positive contemplation, suspect visions and fanaticke patients.
- Printed p. 660; DJR-157-01–DJR-157-07: Internal solidarity and inspired hatred towards rival religion.
- Printed p. 673; DJR-159-32–DJR-159-34: Enthusians in hostile church-historical narratives.
- Printed pp. 676–677; DJR-160-20–DJR-160-27: Private inspiration, reported divine identities and the comet comparison.

### In this edition

The rendering varies with context: “fanaticall persons” becomes “people seized by prophetic frenzy” (DJR-058-25); “Enthusiasts,” “people seized by inspiration” (DJR-058-27); “Enthusiasmus,” “inspired possession” (DJR-060-22); “enthusiasticks,” “people who believe themselves inspired” (DJR-151-23); “Enthusiasmes,” “states of inspiration” (DJR-156-07); and “strange Enthusiasmes,” “strange claims of divine inspiration” (DJR-160-21). The last rendering makes the disputed claim explicit. The modern wording supplies “the condition of” when explaining the cause of “those enthusiasticks and desperate persons”; it does not make every word of that expansion a separate equivalent of enthusiasticks.

“Enthusiasticall prisoner” becomes “inspired prisoner” (DJR-156-19), within a sceptical comparison. “Enthusians” becomes “enthusiasts” (DJR-159-33). Latin “inspirant” becomes “breathe into one another” in the erotic verse, while English “Inspiring sweet desire” becomes “Breathing sweet desire” in the wedding stanza. Original marginal quotations, their supplied editorial translations, and Burton’s shorter English paraphrases are kept distinct. No fresh collation of the named theological or medical authorities is claimed.

### See also

Religion and superstition; Religious melancholy; Ecstasy; Fear; Sorrow; Imagination; Madness; Daemon and genius; Zeal; Wit; Divine fury

### Current Batch 1 cross-reference routes

Available: [Religion and superstition](#bal-0078); [Religious melancholy](#bal-0077); [Ecstasy](#bal-0080); [Fear](#bal-0074); [Sorrow](#bal-0075); [Imagination](#bal-0002); [Madness](#bal-0067); [Daemon and genius](#bal-0084); [Wit](#bal-0043).

Future or unavailable under that title in this batch: Zeal; Divine fury.

## Ecstasy {#bal-0080}

Entry BAL-0080

### The word

Burton’s “Extasie,” “Extasis,” and plural “Extasies” or “extasies” describe a trance or transport beyond ordinary awareness. The adjective “extaticall” describes people in such states. Intense happiness is therefore an inadequate general definition, although joyful transport occurs elsewhere in the related language of being “rapt beyond” oneself. Burton can also give ecstasy a favourable spiritual sense, carefully distinguished from its abuse. (DJR-022-23; DJR-027-50; DJR-039-11; DJR-127-36; DJR-156-10.)

Latin “Extasi” in “Extasi omnia prædicere” is an ablative singular meaning in ecstasy; the following “Extasis” is a noun embedded in Burton’s English sentence. Similar printed forms need not have identical grammatical roles. “raptures” also has a literary sense, fanciful flights of expression, that does not itself establish a trance. (DJR-022-23; DJR-120-58.)

### In the work

The early classification places ecstasy among kinds of “fury.” Cardan is reported to say that he could enter it whenever he wished; Indian priests and the Lapland witches described by Olaus Magnus are said to give oracular answers in this state. The claims to voluntary entry and divination belong to those reports. The surrounding discussion records rival ways of classifying madness and melancholy; later “extaticall” persons appear in another reported enlargement of the melancholy taxonomy. There is no single modern diagnostic category concealed behind every occurrence. (DJR-022-20–24; DJR-027-49–52.)

In the account attributed to Cornelius Gemma, Katherine Gualter’s “extasies” are one kind of episode alongside laughter, weeping and convulsions. The closing “this I saw with horror” remains Gemma’s reported testimony, not Burton’s eyewitness assertion. The next unit says that medicine had failed and she was left to the clergy. This narrative setting gives the word its symptom sense without establishing the extraordinary bodily events as verified observations. (DJR-031-24–26.)

Imagination supplies a different explanatory setting. After describing sleepwalking through vapours, imagination, appetite and animal spirits, Burton reports Fracastoro referring “all Extasies” to imagination’s force. A priest attributed to Celsus and Cardan illustrate claimed withdrawal from sensation at will. The priest is said to lie like a dead man; the comparison does not assert that he actually dies. The continuation connects visionary accounts and witches’ journeys with imagination and demonic illusion together, rather than replacing every supernatural explanation with an exclusively bodily one. (DJR-039-09–12.)

The word also occurs in the discussion of historical cordials: a preparation called “Bange” is reported, through Garcius ab Horto, to produce “a kinde of Extasis” for a time. The qualification “a kinde of” marks comparison, and “for a time” marks duration. The nearby twenty-four-hour statement belongs to the preceding claim about datura, not to this phrase about Bange. This is an account of an attributed drug effect, not devotional contemplation or a recommendation for current use. (DJR-105-02–04.)

The religious discussion gives the most explicit positive qualification. Although excessive fasting and solitude are blamed for harmful symptoms, Burton says that temperance and contemplation can be beneficial and unite the soul to God. Ecstasy is called a taste of future happiness, “a divine melancholy,” and a “spirituall wing,” the last image attributed to Bonaventure. Only then does he turn to ecstasy “as it is abused,” calling that abuse delusion and madness, a cause and symptom of religious melancholy. The qualification is part of the argument; removing it would make his valuation uniformly hostile. A marginal Latin quotation associated with Erasmus defines ecstasy as nothing other than a foretaste of blessedness, then adds that in it we are wholly absorbed into God. (DJR-156-06–13.)

Subsequent stories are treated much more suspiciously. The original English marginal “extasis” describes a visionary trance after contemplation and introduces Jerome’s reported punishment for reading Cicero. This loosely attached note is part of Burton’s account; no separate modern translation of it is supplied. Burton compares an inspired prisoner’s story to fantastic tales, then recounts a vision or “extasis” attributed to “Carolus Magnus” after fasting and meditation. The printed name, impossible year “An.185,” and difference between the body’s heaven-and-hell and margin’s purgatory are features of this supplied text, not facts to repair silently. (DJR-156-17–23.)

Related rapture-language carries readers into other registers. Mirrors “rapt in love” are a poetic personification which Burton qualifies with “if you will believe Poets”; Antony is “rapt beyond himself” at Cleopatra’s spectacle; lovers can be similarly transported with joy. The Abderite spectators possessed by a “rapture” keep repeating a theatrical love speech: the account moves from almost every man repeating it to all being possessed by this absorbing excitement. By contrast, Burton calls his own preceding verse “phantastical raptures” when returning to his subject. These are intelligible connections through being carried away, but they should not all be converted into the medical trance sense. (DJR-118-13; DJR-120-58; DJR-121-32; DJR-123-24; DJR-127-36; DJR-127-63–65.)

### Places to Read

- Unnumbered First Partition synopsis, scan p. 97; DJR-020-12–DJR-020-15: Ecstasy among settled conditions, contrasted with passing dispositions.
- Printed pp. 8–9; DJR-022-17–DJR-022-24: Competing classifications and reported oracular ecstasy.
- Printed pp. 35–36; DJR-027-49–DJR-027-52: Extaticall people within some authorities’ rival divisions.
- Printed pp. 53–54; DJR-031-24–DJR-031-26: Gemma’s reported case, fits of trance and the failed medical treatment.
- Printed pp. 93–94; DJR-039-09–DJR-039-12: Imagination, all trances, claimed voluntary loss of sensation and combined explanations of visions.
- Printed p. 392; DJR-105-02–DJR-105-04: The temporary kinde of Extasis attributed to Bange, distinct from datura’s twenty-four hours.
- Printed p. 457; DJR-118-12–DJR-118-14: Mirrors carried away by love in qualified poetic personification.
- Printed p. 472; DJR-120-57–DJR-120-59: Raptures as fanciful literary flights.
- Printed p. 476; DJR-121-31–DJR-121-33: Antony carried beyond himself by Cleopatra’s spectacle.
- Printed p. 485; DJR-123-23–DJR-123-25: Theatrical rapture and persistent repetition, with almost and all in their respective clauses.
- Printed p. 509; DJR-127-35–DJR-127-37: Occasional joyful transport contrasted with love’s more frequent distress.
- Printed p. 511; DJR-127-63–DJR-127-65: Favourable looks or messages and the lover carried beyond himself.
- Printed pp. 655–657; DJR-156-06–DJR-156-13: Bodily precursors, beneficial contemplation and its abuse; the marginal definition and wholly absorbed into God.
- Printed pp. 657–658; DJR-156-17–DJR-156-23: Suspected visions, original English marginal extasis, and the problematic Charlemagne name, date and destinations.
- Unnumbered Table; DJR-171-187–DJR-171-189: Extasis ibid. and its unresolved inherited page reference.

### In this edition

“Extasie” becomes “ecstasy” at DJR-022-23, where the philosophical category and reported divination matter; “extasies” becomes “trance” at DJR-031-25; and “all Extasies” becomes “all trances” at DJR-039-11. “Extasis is a taste of future happiness” remains “Ecstasy is a taste of future happiness” at DJR-156-10. The difference of rendering follows context, not a claim that one source spelling always marks one sense.

“Extasi omnia prædicere” becomes “foretell everything in ecstasy,” aligning the complete Latin construction. “extaticall” is expanded to “those in ecstatic trances”; the supplied noun names the people governed by Burton’s list. “phantastical raptures” becomes “fanciful flights,” while “rapt beyond themselves for joy” becomes “carried beyond themselves with joy.” The inherited Table’s “ibid.” is translated “same page,” but its intended locator remains unresolved. These comparisons concern the supplied paired edition; the historical witnesses cited in its notes have not been freshly collated here.

### See also

Madness; Daemon and genius; Enthusiasm; Imagination; Religious melancholy; Religion and superstition; Passion; Love; Apparition; Fasting

### Current Batch 1 cross-reference routes

Available: [Madness](#bal-0067); [Daemon and genius](#bal-0084); [Enthusiasm](#bal-0079); [Imagination](#bal-0002); [Religious melancholy](#bal-0077); [Religion and superstition](#bal-0078); [Passion](#bal-0047); [Demonic apparitions](#bal-0085).

Future or unavailable under that title in this batch: Love; Fasting.

## Prognostics {#bal-0081}

Entry BAL-0081

### The word

“Prognosticks” are “signs of things to come”: indications of a condition’s expected course and outcome. The family includes “Prognostickes,” “Prognostiques,” the Latin noun “prognosticatio,” and Burton’s English “prognostication.” “Event” can mean the outcome itself; it need not mean an isolated occurrence. Prognostic signs may be favourable or unfavourable. The word therefore does not inherently mean a fatal prediction. (DJR-170-16; DJR-065-06; DJR-065-12; DJR-133-45; DJR-166-02.)

The same forward-looking sense permits figurative use: answering smiles can be “prognosticks of greater matters,” apparent indications of further intimacy. Their interpretation may be mistaken. The related “presage” means foretell in a report of death omens, whose supernatural explanation remains qualified and contested. Latin “præsagit” describes the mind foreboding an unspecified evil; “præsagio,” an ablative of praesagium, names the optimistic presentiment associated with Athenais’s beauty. Neither apprehension by itself establishes an actual future event. (DJR-030-29–31; DJR-055-01; DJR-120-35–36; DJR-141-33–37.)

### In the work

Prognostics belong to the Anatomy’s advertised method: kinds, causes, symptoms, prognostics and cures. Symptoms concern what is manifest; prognostics ask what those signs indicate about what follows. The First Partition gives prognosis a distinct section, and the later discussions of love, jealousy, religious melancholy and despair repeat that structure. Burton expressly adopts it when following the physicians who treat love separately. Prognostics can address bodily outcomes, conduct, social disaster and, in the religious argument, salvation or damnation. The structure is medical in origin but Burton’s uses exceed medicine alone. (DJR-170-16; DJR-020-21–22; DJR-022-15; DJR-107-14, 19, 26, 29; DJR-115-52–55; DJR-133-30; DJR-148-02; DJR-160-30; DJR-166-02.)

The prefatory warning places the reader inside this problem of interpretation. Burton first tells a reader already suffering from melancholy not to read the symptoms or prognostics, lest general statements be appropriated and magnified into a description of that reader’s own case. The very next unit advises cautious reading instead. Both formulations matter: the book intends benefit while recognizing that its general descriptions may distress a susceptible reader. The attached marginal reference names the symptoms section, not the separate prognostics section. (DJR-006-26–28.)

The prognostics chapter begins with good signs. Non-hereditary illness treated early offers hope; the laughing form is said to be the safest, mildest and least severe of all. Reported evacuations and skin eruptions are interpreted through the historical theory of diverted or discharged humours. Burton does not present every purported good sign without reservation: after reporting benefit from quartan fever, he asks whether it truly frees a person from melancholy, since prolonged fevers are elsewhere counted among its causes. The same occurrence may therefore be interpreted differently by the cited physicians. (DJR-065-06–08.)

Bad prognostics are equally argumentative. A maxim of incurability in established melancholy is softened by others to difficulty of cure. Paracelsus’s reported claim that every disease is curable is juxtaposed with a contrary statement about hereditary disease. Bruel’s ranking of bodily kinds disagrees with Galen’s. The body calls the blood-derived form gentlest, while its marginal Latin calls the form from boiling blood bad; their wording is not silently harmonized. Montanus’s reported claim is stronger than a mere possibility of relapse: physicians may relieve the illness but cannot remove it completely, and it will return more severely. Burton illustrates surviving remnants with gold remaining in the crevices of an apparently bare statue. These are attributed historical claims, not current prognoses. (DJR-065-09–11.)

“Event” occurs when humoral heating is said to lead commonly to madness. The passage differentiates outcomes attributed to cold, heat, and excessive scorched natural melancholy, and distinguishes periodic from continuous madness. Its medical categories, including the reported demonic category, must not be silently merged. The ensuing discussion of self-inflicted death moves from cited medical verdicts into the language of felt suffering, metaphor, and theological intervention. Its sweeping frequency claims do not supply measured risks. Later in the despair section Burton expressly describes multitudes recovering comfort, so the most severe prognostic sentences should not be turned into an inevitable personal fate. (DJR-065-12–21; DJR-166-03–11.)

Love and jealousy make the importance of conditions especially clear. Gordonius’s Latin says that lovers face the predicted outcome “unless they receive help”; Burton’s immediately following English gloss omits that condition. The later elaboration restores conditional clauses about continued passion and absent help. Jealousy likewise is said generally to progress towards hatred and worse outcomes “if they be not otherwise relieved.” Preserving these qualifications is necessary even when explaining a historically alarming prediction. (DJR-133-43–47; DJR-148-02–05.)

Religious prognostics add moral and collective consequences. Burton infers folly, despair and a bad end from the symptoms he has described, then extends the prediction to wars, persecution and devastated lands. His explanation invokes divine judgement and attacks superstition; it is his theological argument, not a neutral account of causation or a verified history of every group he names. In the despair discussion he also qualifies harsh judgements of the dead: charity and the force of illness can alter the moral construction placed upon an act. (DJR-160-29–33; DJR-166-05–07.)

Outside formal disease descriptions, a smile’s “prognosticks” expose the danger of reading too much into a sign. A lover may take another person’s ordinary pleasant expression as proof of personal willingness. That error parallels, without equating, the preface’s concern about appropriating general statements to oneself. “Event” likewise describes the alleged outcome of marriages formed from money, deception or lust; it retains its outcome sense within moral argument. (DJR-120-35–36; DJR-122-13–14.)

### Places to Read

- Engraved title, unnumbered scan p. 9; DJR-170-16: Prognostickes, rendered prognoses, within the advertised method.
- Printed p. 17; DJR-006-26–DJR-006-28: Harmful self-application, prohibition and subsequent advice to read cautiously.
- Unnumbered First Partition synopsis, scan p. 97; DJR-020-21–DJR-020-22: The distinct prognostic section and its relation to kinds, symptoms and cures.
- Unnumbered First Partition synopsis, scan p. 100; DJR-020-61: Favourable prognostic indications.
- Printed p. 8; DJR-022-15: The general method: kinds, causes, symptoms, prognostics and cures.
- Printed p. 38; DJR-028-16: The abbreviated Hippocratic reference; divine versus natural cause and its disputed interpretation.
- Printed p. 49; DJR-030-29–DJR-030-31: Reported death omens, hearsay, and competing natural or spiritual explanations.
- Printed p. 165; DJR-055-01–DJR-055-03: The mind’s foreboding of unspecified evil within superstitious fear.
- Printed pp. 212–215; DJR-065-05–DJR-065-21: Definition, good and bad signs, disputed cures, categorical relapse claims, humoral event and severe-outcome rhetoric.
- Printed p. 280; DJR-081-09: The abbreviated marginal reference identified as Digges’s Prognostication, a book title here.
- Unnumbered Third Partition synopsis, supplied positions [404–405], scan pp. 512–513; DJR-107-12–DJR-107-29: The repeated prognostic arrangement for love, jealousy, religious melancholy and despair, beside their treatments.
- Sequence p. 446 [printed 246]; DJR-115-52–DJR-115-55: The debated disease category and Burton’s adoption of its physicians’ method.
- Printed pp. 470–471; DJR-120-34–DJR-120-36: Smiles as ambiguous signs of further intimacy and their misapplication.
- Printed p. 479; DJR-122-12–DJR-122-14: Event as the alleged usual outcome of ill-founded matches; original all and modern these.
- Printed p. 541; DJR-133-29–DJR-133-31: Love’s outcome and reported literary incurability.
- Printed pp. 542–543; DJR-133-43–DJR-133-49: Public disaster and the conditional Latin prediction; the immediate English prognostication omits the help-condition.
- Printed p. 578; DJR-141-33–DJR-141-37: Athenais’s beauty, the father’s presentiment, and the reported favourable outcome.
- Printed p. 591; DJR-144-07: Jealousy’s separate treatment through causes, prognostics and cures.
- Printed p. 613; DJR-148-01–DJR-148-06: Jealousy’s conditional prognosis, generally and unless otherwise relieved.
- Printed p. 678; DJR-160-29–DJR-160-33: Individual, collective and theological consequences.
- Printed pp. 704–705; DJR-166-01–DJR-166-12: Despair’s severe prognostics, charitable qualifications and subsequent recovery argument.
- Unnumbered Table; DJR-171-150: Despair’s inherited Table route, including prognosis at 704.
- Unnumbered Table; DJR-171-260: Jealousy’s inherited Table route, including prognosis at 613.
- Unnumbered Table; DJR-172-116: The general prognostics entry’s inconsistent page references, preserved as textual evidence.
- Unnumbered Table; DJR-172-139: Religious melancholy’s Table route, including prognosis at 678.
- Unnumbered Table; DJR-172-242: Violent death as prognostic and event in the inherited Table; its page assignments are not certified navigation.

### In this edition

“prognosticks” becomes “prognoses” in the prefatory warning (DJR-006-27). “the common event” becomes “the usual outcome” in the conditional account of heating (DJR-065-12). These preserve the predictive purpose while leaving the distinct historical outcomes visible. At the chapter’s definition “Prognosticks, or signs of things to come” becomes “Prognostic signs, or signs of what is to come.” The modern heading’s singular “Prognosis” describes the whole assessment, while plural signs describe its indications.

At DJR-133-45 the modern column translates the complete Latin prediction, including “Unless they receive help,” then also retains Burton’s shorter English restatement. The condition is explicit in the source Latin; it is not a modern editorial invention. Burton’s English “prognostication” is rendered “prediction”; its own brief restatement still lacks the preceding help-condition. The title-page “Prognostickes” likewise has the direct rendering “prognoses” (DJR-170-16). At DJR-120-35 “prognosticks of greater matters” becomes “foretastes of greater things,” within the deceptive-smiles argument.

The source Tables are not silently harmonized: the general prognostics entry assigns love, despair and jealousy page numbers that differ from the actual headings at pp. 541, 704 and 613, while another Table entry correctly gives despair’s prognosis at p. 704. These inherited locators are textual evidence rather than certified navigation. No fresh collation of the cited historical authorities is claimed.

### See also

Physick; Present; Century; Symptoms; Signs; Cause; Despair; Jealousy; Fear; Sorrow; Religious melancholy; Habit and disposition

### Current Batch 1 cross-reference routes

Available: [Cause](#bal-0058); [Despair](#bal-0076); [Jealousy](#bal-0007); [Fear](#bal-0074); [Sorrow](#bal-0075); [Religious melancholy](#bal-0077); [Habit and disposition](#bal-0061).

Future or unavailable under that title in this batch: Physick; Present; Century; Symptoms; Signs.

## Non naturals {#bal-0082}

Entry BAL-0082

### The word

The “six non-natural things” are the conditions of living whose management can preserve or disturb health: diet; retention and evacuation; air; exercise, including its opposition to rest; sleep and waking; and the passions or “perturbations of the minde.” “Non-natural” is a technical classification, not a description of something unnatural or supernatural. Burton’s spelling varies between “non-natural,” “non-naturall,” and “non naturall.” His Latin phrase “res sex non naturales” names the same six things. (DJR-033-29; DJR-033-30; DJR-033-31; DJR-067-05.)

They are “necessary” because no one can avoid being affected by them; harmful use is not itself inevitable. The phrase must also be distinguished from “non-naturall Melancholy,” where the adjective describes an altered, morbid humour rather than this sixfold regimen. (DJR-033-29; DJR-057-12; DJR-057-15.)

### In the work

The classification gives the Anatomy one of its principal organizing structures. The First Partition’s synopsis places the six among necessary causes, then unfolds food and drink, retention and evacuation, air, exercise, sleep and waking, and the passions. The Second Partition’s synopsis returns to them as things to be reformed, again unfolding the six headings. The same conditions therefore organize both the account of how illness arises and the historical discussion of its management. (DJR-020-35–45; DJR-067-05–09.)

Burton locates them among external, remote, preceding causes. In the medical consultations he reports, mismanagement of the six produces internal obstructions: an external condition and the bodily effect arising from it are not interchangeable causes. His two examples are a melancholic Jew and a soldier in consultations attributed to Montanus, with Frisemelica also cited for the former case. Their descriptions illustrate the causal scheme; the patient’s religion is not assigned causal force. (DJR-033-28–30.)

The six are not all “material” in the same way. Diet supplies new matter; retention and evacuation concern keeping or expelling it. Air, exercise, sleep and waking, and the passions are said instead to alter matter. Burton’s compressed enumeration counts retention and evacuation together and sleep and waking together. “Exercise” occupies one heading; the surrounding synopsis includes both excessive and insufficient activity. His numerical six does not mean that each noun separated by a comma is a separate category. (DJR-020-42; DJR-033-31–32.)

Their reach extends beyond the immediate causes chapter. Good or bad management is said to matter greatly to preserving natural heat, which requires innate moisture. The passage’s wording does not make harmful management beneficial. The astrological discussion reports P. Cnemander distinguishing universal stellar causation from particular causes arising through parents and regimen. Burton later gathers diet, worry and other external causes under the six when discussing head, hypochondriacal and whole-body melancholy. These are inherited medical and astrological explanations, not established present-day mechanisms. (DJR-024-35; DJR-032-14; DJR-057-25; DJR-057-39; DJR-057-46.)

The prison passage makes the classification concrete and social. Prisoners are said to “want all those six non-naturall things at once,” meaning that they lack good conditions: clean air, food, movement, company, sleep and ease. They do not literally lack air or every bodily process. The illustrative list expands beyond six headings and describes deprivation rather than a fresh technical enumeration. Its account of chains, stench and interrupted sleep draws on Lucian as quoted by Burton. (DJR-052-11–12.)

In the treatment section “Diet,” “Victus or Living,” can embrace the entire sixfold regimen. It is wider than “Diet, properly so called,” meaning food and drink. Burton criticizes fee-seeking physicians who give unnecessary medicines when advice or regulation of these conditions might suffice; he later marks a transition from their “rectifications” to pharmacy. The category thus helps distinguish management of living from drug treatment without making every disease curable by regimen alone. (DJR-069-11–12; DJR-070-09–18; DJR-098-40.)

Assertions of sufficiency have differing speakers and qualifications. Arculanus is said to consider regulation a sufficient cure; the accompanying Latin says “plerumque,” generally. Aretaeus’s claim is conditional upon illness not being too advanced; the attached Latin states the condition as the illness being recent. Burton addresses “most melancholy men” when he says that the six caused the illness and must cure it, illustrating the thought with the animal unable to leave a granary until lean again. A later statement attributed to Roger Bacon is conditional: it would be a perfect remedy against all bodily decay if people moderated these conditions. The marginal Latin says a remedy against one’s own decay; perfect and all belong to Burton’s stronger English formulation. These historical claims should retain their limits and attribution. (DJR-070-11–17; DJR-083-20.)

### Places to Read

- Unnumbered First Partition synopsis, scan pp. 98–99; DJR-020-32–DJR-020-45: External causes, necessary conditions and the unfolding sixfold arrangement.
- Printed pp. 5–6; DJR-021-41–DJR-021-43: The early promise to discuss the six, linked to the use and misuse of bodily and mental gifts.
- Printed p. 21; DJR-024-34–DJR-024-35: Regimen’s alleged bearing on preserving vital heat, which requires innate moisture.
- Printed p. 33; DJR-027-24–DJR-027-25: Mismanagement of the six among the reported predispositions; the continuation completes the list.
- Printed pp. 58–59; DJR-032-13–DJR-032-15: Cnemander’s particular causes distinguished from universal stellar influence, within an attributed astrological argument.
- Printed pp. 65–66; DJR-033-28–DJR-033-33: Necessary causes; medical accusations, external causation and subsequent internal obstructions; the sixfold enumeration and material/alterative distinction.
- Printed p. 90; DJR-038-25: The category in the Latin title of a cited work on sleep and illness, margin N02716.
- Printed p. 153; DJR-052-10–DJR-052-12: Confinement, prison deprivation and the illustrative list rather than a new numerical taxonomy.
- Printed p. 175; DJR-057-11–DJR-057-16: The different sense of non-naturall in morbid melancholy, and the qualified hot-and-dry explanation.
- Printed p. 176; DJR-057-24–DJR-057-26: The six as a summary of causes of head melancholy, with the cited patient and historical discharge theory.
- Printed p. 177; DJR-057-38–DJR-057-40: External factors and internal organs in hypochondriacal melancholy; the next reported medicinal injury remains a separate case.
- Printed p. 178; DJR-057-45–DJR-057-47: Whole-body melancholy and the alleged aggravating factors, closing the causal account.
- Unnumbered Second Partition synopsis, scan p. 323; DJR-067-04–DJR-067-09: Dietetic treatment distinguished from pharmacy and surgery, then organized through reforming all six headings.
- Printed p. 227; DJR-069-11–DJR-069-12: Unnecessary medicines contrasted with counsel and regimen.
- Printed pp. 231–232; DJR-070-09–DJR-070-18: Broad regimen, diverse claims and qualifications concerning cure, and the narrower food-and-drink sense; plerumque means generally, not invariably.
- Printed p. 291; DJR-083-19–DJR-083-20: The conditional appeal to reform habits and Bacon’s claim about bodily decay; body and margin have differing breadth.
- Printed p. 362; DJR-098-39–DJR-098-41: The transition from regimen to pharmacy, followed by reported objections to medicinal treatment.
- Printed p. 383; DJR-103-12–DJR-103-15: All six retained within the historical treatment of head melancholy.
- Printed p. 399; DJR-106-22–DJR-106-24: The framework repeated for hypochondriacal melancholy; the next historical treatment is expressly conditional.

### In this edition

“six non-natural things” remains “six non-natural things” at DJR-033-29; “six non-naturall things” receives the same spelling at DJR-020-35. The technical label is retained and explained rather than treated as ordinary “unnatural.” By contrast, “non-naturall Melancholy” becomes “unnatural melancholy” at DJR-057-15, where a corrupted humour is at issue. The similarity of wording must not erase that distinction.

“Diet Διαιτητικὴ, Victus or Living” is rendered “Diet—the regulation of daily life, or manner of living”; later “Diet, properly so called” becomes “diet in the strict sense.” At DJR-098-40 the broad “Diet” becomes “regimen.” These are contextual scopes of the word, not rival lists of the six. The modern enumeration at DJR-033-31 makes the paired categories easier to follow without inventing additional members.

DJR-020-35 is on unnumbered preliminary scan p. 99, not printed page 99 of the main text. The Latin marginal quotation and the English translation attached to it remain distinct layers. No new collation of the cited physicians or early editions is claimed.

### See also

Air; Diet and regimen; Exercise; Waking; Perturbation; Rectification; Retention and evacuation; Necessary and contingent causes; Natural and non-natural melancholy; Radical moisture

### Current Batch 1 cross-reference routes

Available: [Perturbation](#bal-0048); [Radical moisture](#bal-0030).

Future or unavailable under that title in this batch: Air; Diet and regimen; Exercise; Waking; Rectification; Retention and evacuation; Necessary and contingent causes; Natural and non-natural melancholy.

## Genus and species {#bal-0083}

Entry BAL-0083

### The word

In logical definition, a “genus” is the broader class to which a thing belongs; a “species” is a kind within it. “summum genus” names the highest general category. The “specifical difference” distinguishes a species within its genus. These are working terms in Burton’s medical classifications, not an assertion that his categories are modern biological taxa. The same words can have other senses: “species” means sensory or intelligible forms, appearances, kinds of living things, or pharmaceutical ingredients; Latin “genus” can mean birth or ancestry. Context decides. (DJR-022-18; DJR-024-34; DJR-026-28–30; DJR-027-08–10; DJR-101-28.)

### In the work

Burton’s definitions are often arguments about classification. Some authorities make dotage the common name or “summum genus” of madness, melancholy and related conditions; others distinguish it from them. Some regard madness and melancholy as degrees of one disease, whereas Burton elects to follow those who treat them separately. “as some will have it” and “whom I will follow” distinguish reported alternatives from his working arrangement. (DJR-022-17–20.)

The definition of melancholy tests both genus and difference. Critics object that the common definition says what melancholy is not and omits its “specifical difference,” imagination and the brain. Burton then gives dotage or anguish of mind as the “summum genus,” with additions intended to separate melancholy from other disturbances. The marginal quotation distinguishes diminished functions in intellectual incapacity, abolished functions in mania, and deranged functions in melancholy more carefully than the body’s wording does. Subsequent clauses about fever, fear, sorrow and absence of cause likewise do classificatory work, but Burton immediately acknowledges that fear and sorrow are not present in every case. (DJR-027-06–12.)

The number of species is contested too. Authorities offer two, three, four or five, many or infinitely many kinds, variously grounded in humours, bodily location or manifestations. Burton proposes that some supposedly infinite “species” are really symptoms: infinite in their variety, but reducible by seat to head, whole body and hypochondria. This is a reasoned choice of organizing principle, not a claim that every writer uses species consistently. He also mentions additional kinds, including the melancholy attributed to widows and nuns, enthusiasts, love and lycanthropy. Love and religious melancholy receive later treatment. (DJR-027-43–53.)

Practical cases resist the neat divisions. Different physicians give different diagnoses of the same patient; kinds may occur together or successively; diseases rarely appear without mixture. Burton compares pure medical types with pure forms of government, which are easier to distinguish in theory than in practice. The distinctions remain useful to the book while their adequacy to individual bodies is openly qualified. (DJR-027-54–60.)

A later objection to Arnald’s definition of love turns on the difference between genus and symptom. Continual thought cannot supply love’s general class, the commentator argues, because people also continually think of what they hate; desire can also exist without hope of attainment. The subsequent authorities do not agree whether love is literally a disease, a bodily or mental disorder, madness, a species of madness or a species of melancholy. Burton chooses to follow the physicians who discuss it separately. These are competing definitions, not interchangeable labels. (DJR-115-49–54.)

The book’s architecture can itself promote a symptom into a species. Burton argues that jealousy deserves separate treatment because of its breadth and conspicuous importance above ordinary symptoms. He similarly defends religious melancholy as a subdivision, initially saying that few recognize it as a species and then naming explicit precedents. His claim to have no model must be read with those exceptions. The resulting category is polemical and historical, not a diagnosis to be assigned to present-day religious people. At another boundary, he excludes from the despair under discussion the kind of despair that relinquishes confidence in one’s own resources and relies upon God. (DJR-144-06–10; DJR-151-17–28; DJR-163-40–42.)

“Genus and species” also stand for the study of logic itself. In a Latin verse contrasting professions, Galen gives wealth and Justinian honour, while genus and species go on foot. The logical terms are personified as impoverished walkers. Burton’s English couplet makes the contrast explicit: physicians and lawyers ride while the poor scholar walks. The marginal Buchanan reference is not secure evidence that Buchanan wrote this particular verse; the supplied note identifies its secure connection with a later couplet. (DJR-047-24–27.)

Several neighbouring senses require separation. The fourteen “species of the understanding” are kinds, but the “intelligible Species” abstracted from imagination are forms or representations. The faculties receive, preserve and judge sensory species; in the imagined survey of hidden lives, an optical or listening instrument would multiply such impressions. Imagined species of love can even arise from hearing descriptions. “Species” in reproduction names the kind perpetuated by generation. An arrogant man’s behaviour “as if he were of another Species” satirizes an imagined exemption from human weakness, rather than establishing a different human kind. “the said species” in an ointment recipe means the ingredients already named. These passages are lexical evidence for distinct senses, not current medical advice. (DJR-011-15–17; DJR-024-34; DJR-025-03, 09, 17–20; DJR-026-28–30; DJR-039-08; DJR-042-41–43; DJR-101-27–29; DJR-117-07.)

Latin quotations broaden “genus” beyond technical logic. “Et genus & formam regina pecunia donat” makes money confer birth and beauty; “Fortuna non mutat genus” says fortune does not change birth. Their opposing rhetorical purposes should remain visible rather than being reconciled as one doctrine of social rank. Ordinary kinds and groups occur elsewhere: kinds of folly, food, remedies or consolation, and “varium vitæ genus,” a varied way of life, in Celsus’s reported regimen. Not every genus is a logical superordinate and not every species is a disease category. (DJR-010-27, margin N00641; DJR-011-29, margin N00721; DJR-033-35; DJR-077-25–27; DJR-087-06, margin N06416; DJR-089-17–19; DJR-099-33, margin N07474.)

The appearance sense ranges from the sight of gold, “auri species,” in the marginal account of rekindled greed to the deceptive “specie virtutis & umbra,” the appearance and shadow of virtue. A different logical use occurs in “idem specie”: the same in kind, expressly distinguished from the same individual in the account of cosmic recurrence. Burton attributes that doctrine to the authors being reported, and the following passage gives Vanini’s stated rejection of it. Neither the appearance sense nor this qualified recurrence should be collapsed into a medical diagnosis. (DJR-110-21–23; DJR-135-05–07, margin N10578; DJR-162-25–27.)

### Places to Read

- Printed p. 36; DJR-010-27: Genus as birth conferred by personified Money in the marginal Horatian verse, N00641.
- Printed pp. 38–39; DJR-011-15–DJR-011-17: The hypothetical optical/listening instrument and multiplied sensory impressions within the imagined survey.
- Printed p. 41; DJR-011-29: Genus as kind of folly in the rearranged marginal question, N00721.
- Printed pp. 8–9; DJR-022-17–DJR-022-20: The highest genus and rival accounts of the relation between melancholy and madness.
- Printed p. 21; DJR-024-34–DJR-024-35: Generation’s stated purpose of perpetuating the living kind.
- Printed pp. 21–22; DJR-025-03: Sensory forms retained like a seal’s impression in wax.
- Printed p. 22; DJR-025-09: Visible forms in the debated receiving-versus-emitting accounts of sight.
- Printed p. 23; DJR-025-14: Eight kinds of flavour announced, with four examples and an etcetera.
- Printed pp. 23–24; DJR-025-17–DJR-025-20: Reception, judgement, imaginative invention and storage of sensory forms.
- Printed p. 28; DJR-026-28–DJR-026-30: Intelligible forms distinguished from fourteen kinds of understanding.
- Printed pp. 31–32; DJR-027-06–DJR-027-12: Genus, specific difference and the disputed definition of melancholy; body and marginal functional distinctions remain separate.
- Printed pp. 35–37; DJR-027-43–DJR-027-60: Rival species, symptoms, bodily seats and the difficulty of mixed cases; additional classifications do not erase Burton’s chosen threefold arrangement.
- Printed p. 55; DJR-031-36–DJR-031-38: Attributed classes and subdivisions of magical practitioners, including apparent command of demons and their reported purpose.
- Printed p. 66; DJR-033-33–DJR-033-36: Varieties of food within the historical causal discussion.
- Printed p. 93; DJR-039-08: Retained and amplified mental images and their alleged real effects in some people.
- Printed p. 110; DJR-042-41–DJR-042-43: The arrogant man’s supposed different species within the critique of wealth and indifference.
- Printed p. 133; DJR-047-24–DJR-047-27: The personified genus and species walking while medicine and law ride; the Buchanan attribution is qualified.
- Printed p. 264; DJR-077-25–DJR-077-27: Genus as a way of life in Celsus’s attributed regimen, followed by a separately attributed prospect claim.
- Printed pp. 308–309; DJR-087-06: A kind of consolation arising from necessity, Latin margin N06416.
- Printed p. 319; DJR-089-17–DJR-089-19: Birth unchanged by fortune in a social-rank argument, contrasted with the earlier Money verse.
- Printed p. 366; DJR-099-33: Kinds of remedies correlated with forms of disease in Heurnius’s margin N07474; the local-remedy claim is separately qualified.
- Printed p. 375; DJR-101-27–DJR-101-29: Species as pharmaceutical ingredients in historical ointments and related preparations.
- Printed pp. 421–422; DJR-110-21–DJR-110-23: Specie as deceptive appearance in the contrast between genuine virtue and flattery.
- Sequence p. 446 [printed 246]; DJR-115-49–DJR-115-55: Love’s genus versus symptom, competing classifications, Burton’s chosen method and the commentator’s next rejection.
- Printed p. 452; DJR-117-06–DJR-117-08: Images of love arising through reading and hearing, followed by sight as the usual cause.
- Printed p. 550; DJR-135-05–DJR-135-07: The appearance of gold, auri species in margin N10578, beside the argument about rekindled desire.
- Printed p. 591; DJR-144-06–DJR-144-10: Jealousy’s claim to separate-species treatment and the limits of its stated comparison with love.
- Printed pp. 632–633; DJR-151-17–DJR-151-28: The disputed subdivision of religious melancholy, all/some/few distinctions and named precedents qualifying novelty.
- Printed p. 688; DJR-162-25–DJR-162-27: Same in kind versus individual identity in reported recurrence, followed by Vanini’s stated rejection.
- Printed p. 694; DJR-163-40–DJR-163-42: The kind of despair excluded because it relinquishes reliance on one’s resources in favour of God.

### In this edition

“summum genus” becomes “highest general category,” and “specifical difference” becomes “distinctive features” at DJR-027-09 and DJR-027-08. The latter is an explanatory rendering of a technical distinction, not evidence that the original term was nontechnical. The verse’s “genus & species” remains “genus and species” (DJR-047-25), followed by Burton’s own English explanation in the next unit. The definition and verse occur on printed pp. 31 and 133.

Elsewhere the modernization usefully differentiates “intelligible forms,” “kinds of understanding,” “ingredients,” and “birth.” Those renderings must not be folded back into a single definition. At DJR-027-48 it retains “species” where Burton is expressly debating the word. At DJR-115-51 “genus” becomes “general class”; this does not make the surrounding disagreement disappear. Supplied notes and modernization aid reading but are not independent primary witnesses. No fresh collation of historical medical or logical authorities is claimed.

### See also

Equivocation; Definition; Dotage; Melancholy; Symptoms; Cause; Species in perception; Imagination; Intellect; Love melancholy; Jealousy; Religious melancholy; Despair

### Current Batch 1 cross-reference routes

Available: [Dotage](#bal-0066); [Melancholy](#bal-0001); [Cause](#bal-0058); [Species in perception](#bal-0037); [Imagination](#bal-0002); [Intellect](#bal-0040); [Jealousy](#bal-0007); [Religious melancholy](#bal-0077); [Despair](#bal-0076).

Future or unavailable under that title in this batch: Equivocation; Definition; Symptoms; Love melancholy.

## Witchcraft {#bal-0004}

Entry BAL-0004

### The word

Witchcraft names a supposed human traffic with supernatural powers, especially the power to harm, deceive, alter affections, or cause and cure disease. Burton’s vocabulary includes **Witches**, **Magicians**, **Conjurers**, **Inchanters**, and **Charmers**. These names overlap, but one distinction matters particularly in his account: conjurers and magicians appear to command spirits, while witches are commanded by them. The appearance of command is essential. A spirit that pretends to obey is not thereby mastered by the person who summons it.

The associated words also carry other kinds of explanation. **White-witches** are practitioners reputed to heal or counteract harmful magic. **Witch-ridden** names the sleeper’s experience of being pressed or ridden by an apparent assailant. **Bewitched** can be figurative: writers captivated by fame are “Bewitched with this desire of fame.” The family also names feared bewitchment, the captivating influence of beauty, and a hostile label applied to a woman. **Witchers**, an alternative plural in the treatment of despair, occurs within the sufferer’s self-accusation. The kind of claim must therefore be established from the passage, rather than inferred from the presence of a magical word.

### In the work

### Instruments and apparent masters

Burton gives witches and magicians a dedicated subsection among the causes of melancholy. Its opening follows a discussion of what the Devil can do by himself and turns to what he can do through human “instruments.” Yet these instruments are not passive objects. Burton quotes Erastus’s claim that witches provoke harms the demon would otherwise not have committed, and presents revenge and desire as motives. In this argument, the human practitioner incites and the demon performs. The provocative comparison that the instruments may be worse than their master, “if it be possible,” concerns malice and instigation, not a claim that they possess greater supernatural power. (DJR-031-30–32.)

Burton then acknowledges opposition. Some deny witches altogether; others deny their harmful capacity. He places Weyer, Scot and several other writers under this broad heading, before setting against them what he calls the majority of lawyers, theologians, physicians and philosophers. His compressed list should not be expanded into an identical doctrine held by every named writer. The two denials are already different positions. The classical verse about laughing at magic terrors and nocturnal ghosts supplies a satirical gesture, while the subsequent catalogue supplies the contrary authorities. (DJR-031-33–35.)

Within the account he proceeds to give, the distinction between magicians and witches turns on service. Conjurers command “in shew at least.” The quoted explanation says that demons allow themselves to seem compelled by exorcisms and conjurations in order to keep their practitioners in impiety. Witches, by contrast, belong to the class that is commanded. Burton commends King James’s account here, then names further kinds without defining a complete system of mutually exclusive professions. His central explanation makes apparent magical mastery itself an instrument of deception. (DJR-031-36–37.)

### The catalogue and its limits

The ensuing catalogue ranges from storms and compelled love to illness, impaired fertility, airborne journeys, changelings, protection in combat, and changes of appearance. Particular stories have particular forms of support. The enchanted cap of a Swedish king is a received northern story; Scheretzius’s flying-goat account is presented as his confident report of interviews and confessions. Burton’s citations and assertions show how he assembles his case. They do not turn these accounts into independently established events. (DJR-031-38–46.)

He also interrupts the catalogue with limits. Following Lipsius and Bodin, he denies ordinary magicians access to certain kinds of money, documents, judicial decisions and royal counsels. Bodin’s distinction between lesser and higher spirits reserves some effects to the latter. Burton then entertains, with “peradventure,” extraordinary figures who might seem to escape ordinary limits, only to call such impostors rare or nonexistent and describe their eventual abandonment by the Devil. “The vulgar sort” cannot perform these exceptional feats. The sequence is more qualified than an unbroken declaration that witches can do anything. (DJR-031-47–51.)

The argument returns to the book’s medical subject with the claim that practitioners can cause or cure diseases, including melancholy. Burton invokes Paracelsus’s reported experience of people “bewitched into melancholy,” Daneau’s testimony, a young man said to have lost his reason after eating a witch’s cakes, and a consultation in which an illness was judged partly magical and partly natural. The last distinction is especially revealing: magical and bodily explanations need not exclude one another within this historical account. The earlier discussion has already allowed a demon to act through a humour, making black bile the immediate bodily cause. (DJR-031-16–20, 51–54.)

The subsection closes with a decisive qualification about the means. Spells, charms, characters and unintelligible formulas have no power in themselves; the Devil uses them to deceive his followers and keep them loyal. This is a claim about where the power lies, not a withdrawal of the preceding belief in demonic action. Its grammar names the ceremonial words and signs. It should not be silently enlarged into a claim that every substance in the earlier catalogue is physiologically inert. Love potions receive further, disputed explanations elsewhere. (DJR-031-54–55.)

### Melancholy as an explanation of witchcraft

The discussion of old age soon changes the direction of explanation. Instead of asking how witches produce melancholy in others, Burton reports a theory in which melancholy helps explain what supposed witches believe about themselves. He associates the condition especially with old women who are poor, solitary and held in low esteem. Weyer, Porta, Molitor and others are then said to attribute everything witches supposedly do to imagination and melancholy. The circumstances named here matter: age, isolation, poverty and social contempt enter the account alongside bodily humour. (DJR-032-30–31.)

The disputed feats include harming cattle, flight, transformation, bodily transport, meetings and intercourse with the Devil. Sleep-inducing potions, natural causes and the Devil’s cunning appear together in the proposed explanation. Weyer’s formulation, as Burton gives it, is sharp: the women think they are witches and can do harm, but do not. The opponents do not deny that witches can be melancholy. They deny that corrupted imagination *alone* explains the deception and effects. The disagreement concerns the sufficiency of an explanation, not a simple choice between melancholy and the supernatural. (DJR-032-32–34.)

The later chapter on imagination develops more than one possibility. The “witch-ridden” sleeper supposes an old woman is sitting heavily on the body; Burton instead locates the disturbance in humours troubling imagination. Tales of witches’ journeys are attributed by the cited writers to imagination and the Devil’s illusions, with the marginal account leaving their bodies insensible. But another passage asks how one person’s forceful imagination might alter another person’s spirits, invoking bewitched children among its examples. Imagining an event and supposedly affecting another body through imagination are different claims, even though both belong to this chapter. (DJR-039-10–12, 30–34.)

### Feared bewitchment and natural explanation

Elsewhere, bewitchment is what the sufferer fears rather than the cause Burton accepts. One person fears all old women as witches and treats nearby people and animals as **malificiated**, or affected by witchcraft. Others suspect enemies and even their closest friends of bewitching, possessing or poisoning them. In the account of women’s symptoms, **forespoken** means cursed or bewitched. These descriptions present beliefs within a condition of distress; they do not establish the guilt of the people suspected. (DJR-058-31, 41; DJR-063-04–05.)

Burton then proposes reassurance through explanation. In his judgment, people should be shown that these symptoms arise from “naturall and inward causes,” rather than devils, bewitchment or abandonment by God. Knowing the causes may help them avoid the effects or at least endure them more patiently. He subsequently explains some supposed apparitions through poor sight, fear, lack of sleep and inadequate diet, and commends Scot for exposing sleight of hand. The writer listed among opponents in the witchcraft controversy can thus become a useful authority in this local account. Burton’s explanation of these symptoms does not amount to a withdrawal of every demonic cause discussed elsewhere. (DJR-063-18; DJR-064-25–27.)

### Healing and permission

At the opening of the second partition, the question becomes practical and theological. Reports of village cunning people and “white-witches” offer relief from bodily and mental infirmities. Burton rehearses claims for such cures and the Devil’s medical knowledge, then explicitly grants the premise for the next question: assuming these cures can be effected, is it lawful to seek them? He also says that God permits such effects. Divine permission for an event does not settle the separate question of whether the patient may lawfully seek the practitioner’s help. (DJR-067-40–46.)

The argument attributed to Paracelsus makes relief decisive: why should a person rescued from a ditch care whether the rescuer is friend or enemy? Burton answers this position through contrary authorities and the prohibition on doing evil for a good result. His conclusion refuses the cure on religious grounds even if the physical benefit is granted. The word *white* therefore marks a reputedly beneficial practice, not Burton’s moral permission to consult its practitioner. This is his historical theological judgment, not guidance about present-day medical care. (DJR-067-47–51.)

The same distinction returns in the love-melancholy cures. Burton first labels potions, bindings, signs and charms unlawful, records authorities who say a magically caused condition requires a magical remedy, and then reiterates that the practice is not permitted. In the jealousy discussion he again reports proposed potions, spells and charms for enforcing fidelity, before calling such devices mostly impious and absurd. Listing a remedy and recommending it are distinct acts in his writing. (DJR-139-48–50; DJR-149-53.)

### Other settings

Love gives witchcraft language another range. Beauty itself becomes “a witch, a charm.” Burton introduces explanations of how beauty bewitches “as some hold,” then affirms the poet’s description of love’s power to change us. Heliodorus is reported to argue that “love is witch-craft”; Ficino supplies an account of attraction through repeated mutual gazing; Varius describes the influence of one eye upon another’s bodily spirits. These passages connect the language of captivity to proposed physical means of influence. (DJR-117-28; DJR-120-01–05.)

A different account follows in the subsection on philters. When Olympia sees the woman said to have enchanted Philip, she recognizes beauty, upbringing and accomplishments as the true charms. A literary speaker then boasts of kissing and embracing as her only philter, while the next passage reports Erastus’s statement that witches claim the power to compel love and hatred. The sequence gives different explanations of attraction, not a uniform assertion of an external witch’s intervention. (DJR-126-02–05.)

**Witch** can also be an insult. In the contrast between an admirer and an unsympathetic observer, the observer calls the woman “witch, divill, hag,” while the lover calls her an idol, angel and goddess. The passage displays opposed judgments of the same person rather than establishing that she practises magic. (DJR-129-66.)

The related controversy over intercourse with spirits is likewise a debate: Burton begins conditionally, “if those stories be true,” before giving denials and contrary testimonies. (DJR-113-51–53.)

Witchcraft language is not confined to the dedicated subsection. Boissard’s account of bewitchment-induced sleeplessness precedes Burton’s turn to ordinary causes such as heat, dryness and anxiety. In religious melancholy, witches and Apollo’s prophetic women enter a polemical challenge to supposed ancient predictions of Christ. That challenge concerns the authenticity and source of the claimed revelations; it is not a denial that people claim inspiration. Nor does it erase the preceding positive account of contemplation and “divine melancholy.” These local changes of subject and stance prevent a single formula from explaining every occurrence. (DJR-082-30–31; DJR-156-10–16.)

The final treatment of despair gives the vocabulary another argumentative role. “Witchers and Conjurers” appear within an imagined self-accusation: the sufferer thinks that he has given his soul to the Devil by “compact, band, and obligation,” a pact or binding undertaking. The reply turns to unwanted thoughts, resistance and consent. Burton distinguishes thoughts forced upon a sufferer from a settled will, and even allows for partial assent that is afterwards rejected. He also offers the assurance of pardon where sin has occurred, under the stated condition of repentance. The accusation belongs to the case being answered, not an established judgment that the sufferer has practised witchcraft. (DJR-167-15–17, 26–38.)

### Places to Read

The following places are ordered as they occur in the supplied edition. Page numbers are the source’s printed labels; the stable DJR passage IDs distinguish repeated pagination.

- **Democritus Junior to the Reader, p. 6; DJR-004-02.** Figurative bewitchment by the desire for fame. The object of captivity is ambition, not a stated act of sorcery.
- **Democritus Junior to the Reader, p. 15; DJR-006-14.** Controversialists have conjured up more spirits than they know how to lay. This is a related figurative use of magical practice for intellectual contention.
- **The nature and operation of spirits, pp. 52–53; DJR-031-16–21.** Demonic action is explained through bodily humours. Burton leaves the precise mode, “obsession, or possession, or otherwise,” undetermined.
- **Of Witches and Magicians, how they cause Melancholy, pp. 54–57; DJR-031-30–55.** The central sequence: human instruments, opposed authorities, apparent command and service, the catalogue of powers, its limits, disease reports, and the final denial of intrinsic power to spells and signs.
- **Natural causes and old age, pp. 60–61; DJR-032-30–34.** Melancholy and imagination explain alleged witchly feats in one reported account. Its opponents reject imagination alone as sufficient.
- **The power of imagination, pp. 93–94 and 96; DJR-039-10–12, 30–34.** Separate the witch-ridden sleeper, imagined journeys with demonic deception, and the proposed action of one person’s imagination upon another’s spirits.
- **Symptoms of melancholy, pp. 181–182; DJR-058-31, 41.** Fear of witches, surrounding people and animals deemed bewitched, and suspicion of enemies or close friends are reported as the sufferer’s beliefs.
- **Symptoms in women and their immediate causes, pp. 203, 205; DJR-063-04–05, 18.** *Forespoken* means cursed or bewitched; the later explanation substitutes natural internal causes for feared bewitchment and divine abandonment.
- **Causes of apparent visions, pp. 210–211; DJR-064-25–27.** Sight, fear, sleep loss, fasting and contrived appearances enter the explanation; Scot is commended for exposing sleight of hand.
- **Lawful and unlawful means of cure, pp. 220–221; DJR-067-40–51.** Beneficial magic, white witches, and the distinction between a cure’s alleged possibility and the permissibility of seeking it.
- **Sleep and waking, p. 287; DJR-082-30–31.** Reported magical sleeplessness is followed by ordinary bodily and emotional causes.
- **The range of love, pp. 437–438; DJR-113-51–53.** Conditional claims and opposed authorities concerning intercourse with spirits; a continuation for the Incubus and Spirits entries.
- **Beauty’s power, p. 454; DJR-117-28.** Beauty is a lodestone, witch and charm: a series of images for its attractive force.
- **Visual fascination, p. 467; DJR-120-01–05.** Love as witchcraft is connected with attributed theories of mutual gazing and bodily spirits.
- **Philters and other unlawful means, pp. 500–501; DJR-126-02–05.** Beauty and accomplishment explain Philip’s supposed enchantment; literary boasting and witches’ claims follow as distinct kinds of evidence.
- **The lover’s distorted judgment, pp. 521–522; DJR-129-66.** *Witch* as a hostile label in an observer’s speech, opposed to the admirer’s praise.
- **Remedies for love melancholy, p. 572; DJR-139-48–50.** Magical means are catalogued within an explicit prohibition; the marginal loss of sexual potency is a distinct claim from the body’s discussion of love.
- **Prevention of jealousy, p. 624; DJR-149-53.** Potions, spells and charms proposed by others to enforce fidelity are rejected as mostly impious and absurd.
- **Religious melancholy, pp. 656–657; DJR-156-10–16.** Beneficial contemplation, abused ecstasy, demonic prompting and disputed prophetic claims are distinguished across the sequence.

- **Comfort against despair, pp. 710–713; DJR-167-15–17, 26–38.** The sufferer’s alleged pact is followed by distinctions between involuntary thoughts, partial assent later rejected, settled consent and pardon.

### In this edition

The original and modern columns preserve different layers of evidence. “Witches” remains “witches,” while the surrounding modern explanation clarifies such expressions as “in shew at least” as “at least in appearance.” “White-witches” remains visibly qualified by the reported name. “Witch-ridden” is retained beside *incubus* so that the later explanation can show how the sufferer’s belief differs from Burton’s account of its cause.

In the symptoms passages, “malificiated” becomes “bewitched” and “forespoken” becomes “cursed or bewitched.” In the despair passage, “Witchers” becomes “witches” and “band” becomes “bond.” These clarifications do not remove the framing verbs of fear, thought and reply that identify whose belief is being reported.

One important reading is provisional. At DJR-031-37 the original prints **ex parte**, literally “in part.” The modern column reads an implicit or explicit **pact**, following the editor’s suggested repair to *ex pacto*. The interpretation suits the described relationship of service, but *ex pacto* must not be quoted as the wording printed in this source.

Another distinction concerns attribution. At DJR-031-55 Burton names “Libanius”; the supplied editor identifies the related passage in Libavius’s work on bleeding corpses and describes Burton’s alterations. That identification belongs to this edition’s apparatus. The lexicon has checked the supplied passage and note, without claiming a new collation of Libavius or of every work in Burton’s extensive lists.

The modern rendering is useful for resolving historical vocabulary, but it is not a second independent witness to the truth of the reported events. In particular, clearer English does not change a quotation, confession, conjecture or attributed theory into Burton’s unqualified conclusion.

### See also

**Melancholy** (BAL-0001), for humour, disease and disputed causes; **Imagination** (BAL-0002), for internal images and proposed effects on other bodies; **Spirits** (BAL-0003), for bodily spirits, demons and the limits of agency; **Charms** (BAL-0005), for formulas, signs and their supposed efficacy; **Philters** (BAL-0006), for love potions and competing causal accounts; **Jealousy** (BAL-0007), for the rejection of magical fidelity remedies.

Related articles and topics: [Fascination](#bal-0089); [Incubus](#bal-0087); [Characters](#bal-0091); [Ligation and ligature](#bal-0090); [Enthusiasm](#bal-0079).

### Current Batch 1 cross-reference routes

Available: [Melancholy](#bal-0001); [Imagination](#bal-0002); [Spirits](#bal-0003); [Charms](#bal-0005); [Philters](#bal-0006); [Jealousy](#bal-0007); [Fascination](#bal-0089); [Incubus](#bal-0087); [Characters](#bal-0091); [Ligation and ligature](#bal-0090); [Enthusiasm](#bal-0079).

## Charms {#bal-0005}

Entry BAL-0005

### The word

**Charms**, **Charmes**, and **charme** name means credited with an extraordinary power to influence, protect, injure or heal. Their immediate company often clarifies their sense: spells, spoken words, incantations, written signs, images, knots and amulets. A charm may thus belong to a verbal or ritual practice rather than denote a particular medicinal substance. Burton does not supply one rigid distinction between all the items in these overlapping lists.

The word also moves outside literal magical practice. A friend’s counsel can be a charm that eases grief, while travel **charms** the senses by delighting them with variety. Scripture, divine mercy and repentance supply further positive uses in religious consolation. A woman’s beauty, upbringing and accomplishments can be called the “true charms” that attracted a lover. At the end of the work, Christ’s name is called the “best and only charme” against diabolical illusions, after elaborate exorcisms have been rejected. These are important changes of use. The word alone does not determine either the proposed mechanism or Burton’s judgment of it.

### In the work

### What is doing the work

The witchcraft subsection first lists the means through which practitioners are said to act: charms, images, metal signs made under chosen constellations, knots, amulets, words and love potions. It then denies intrinsic power to the spells, charms, characters and unintelligible words. The Devil uses these means to deceive practitioners and keep them faithful to his service. Within this explanation, the attributed result and the practitioner’s account of its cause are separated. Something might occur while the charm receives a credit that belongs, in Burton’s demonological account, to a different agent. (DJR-031-54–55.)

Combat supplies a protective use. Burton says that participants in ancient single combats were searched for “Magical charmes,” then describes the alleged ability to make people “stick frees,” proof against stabbing or shooting. The connection is between carrying a supposed protection and gaining an unfair advantage in combat. These claims belong to the supernatural-powers catalogue, before its later qualifications about efficacy. (DJR-031-44–45.)

The same distinction appears in the love-charm debate. Burton reports that Erastus, Weyer and others grant that the supposed effects may occur, but attribute them to the Devil himself rather than charms, incantations or potions. This position differs from the stronger denial attributed earlier to Crato and some theologians, who reject the Devil’s ability to produce the effect in question. A denial of the charm’s own power is not automatically a denial of every supernatural event. (DJR-126-02, 13–14.)

### Imagination and bodily change

In the discussion of imagination, Burton again describes illnesses supposedly relieved by spells, words, symbols and charms, alongside the disputed weapon salve. His next sentence locates the power in “a strong conceit and opinion alone.” The explanation attributed to Pomponazzi is bodily as well as mental: imagination moves humours, spirits and blood, which remove the cause of the malady from the affected part. *Conceit* means a conception or powerful belief here; *virtue* means efficacy or power. Neither word should be read merely as a moral judgment. (DJR-039-27–28.)

The continuation makes the patient’s confidence central. An empiric or simple surgeon may achieve more striking results than a learned physician because the patient trusts him. Burton brings together authorities who give conviction a powerful role in treatment. This helps explain why a charm can appear in a report of relief while its inherent efficacy is denied. It is a historical account expressed through humours and spirits, not a demonstration that the listed practices cure the named conditions, nor a fully developed modern theory of placebo effects. (DJR-039-29.)

This passage also contains a textual disagreement that matters to its argument. The English body says people are harmed by wicked **incredulity**, or disbelief. The marginal Weyer quotation instead has **credulitate**, credulity or ready belief. The latter makes harm and relief effects of belief; the former states a different relation. The edition preserves both. A smooth summary must not silently make the English say what the Latin says. (DJR-039-28.)

### An amulet is not automatically a verbal charm

Burton’s later treatment of amulets complicates any simple rejection of everything carried or worn as a remedy. He first describes finding his mother’s spider amulet absurd. Reading authorities and seeing it apparently answer to experience in some people lead him to a more favourable opinion. His explanation seeks an antipathy, a hidden opposition in nature, between the supposed remedy and the ailment. The sequence records a change of judgment, not an unqualified endorsement of every amulet. (DJR-105-29–31.)

Immediately afterwards he rejects medicines consisting of words, characters, spells and charms. They can do no good, he says, except through strong conviction or the Devil’s contrivance. Thus the neighbouring paragraphs distinguish a proposed hidden natural power in a material object from efficacy assigned to a formula or sign. *Exploded* in the original means rejected or discredited. Reading it as a physical explosion would destroy the point of his verdict. (DJR-105-32.)

This distinction should not be converted into a perfectly uniform taxonomy for the whole book. Earlier catalogues place amulets beside charms in a question about diabolical cures. Burton arranges a disputed field of practices and explanations, and the local argument determines which distinction is active. The comparison is most useful when its limits remain visible.

### Whether it works and whether it is allowed

The second partition begins its treatment of cures by asking two questions. Can the disease be cured through the listed magical means? If it can, is it lawful to use them? The list includes cabalistic words, charms, signs, images, amulets, bindings, potions and incantations. Burton reports opposing answers about their power, with long catalogues of authorities that are not always consistent with his placement of the same writers elsewhere. (DJR-067-33–44.)

He also asserts that celebrated cures of this kind occur daily and that such cures may be performed, before taking that efficacy premise into the question of lawfulness. The stronger claim that these diseases can be cured only by spells, seals and spiritual medicine is specifically attributed to Paracelsus. Paracelsus is represented as arguing that relief matters more than whether the rescuer is friend or enemy. Other writers allow a practice if it serves the patient’s health. Burton rejects this permission: in his theological argument, a desired benefit does not justify an unlawful means. The rejection is not dependent on proving that no benefit ever occurred. It belongs to his account of religious duty, rather than present-day clinical guidance. (DJR-067-44–51.)

Other passages show why the same reading discipline is needed in shorter lists. In the account of hydrophobia, “some use charmes” reports a country practice, after which Burton directs readers to reputable physicians. In the cures for love melancholy, charms appear among means expressly called unlawful, and their prohibition is repeated after the authorities are rehearsed. In the prevention of jealousy, recipes intended to secure fidelity are called mostly pagan, impious and absurd. Mere inclusion in a medical chapter does not settle Burton’s recommendation. (DJR-022-34; DJR-139-48–50; DJR-149-53.)

### Counsel and occupation as charms

“A friends counsel is a charm”: the word also describes relief through a discreet, trustworthy and loving listener. Burton compares counsel to mandrake wine lulling cares to sleep and to kind words softening a hardened heart. Sharing the trouble enables another person to offer wisdom, persuasion or practical help that the sufferer could not readily supply alone. The drug image conveys the soothing effect claimed for conversation; it does not turn the conversation into a literal potion. (DJR-083-32–34.)

The following treatment of persuasion develops the comparison. Gentle speech, wisely administered, eases grief as medicines ease bodily diseases. It is “incantationis instar,” like an incantation, and the true *nepenthe*, the grief-banishing remedy of Homer, which the cited interpreters explain as speech suited to the occasion. A friend's words or letters can do what the mythical instruments of Helen, Medea, Venus and Circe are said to do. The timing and wisdom of the speech matter: the praise of eloquence should not be detached from these conditions. (DJR-084-20–25.)

Travel provides a related verbal use. Peregrination “charms our senses” through its pleasant variety of sights and company. Here *charms* means delights or captivates, within an argument for changing the objects that occupy a melancholy mind. In the discussion of reading, Origen is cited for calling Scripture “a Charme”; the margin compares the expulsion of evil through reading to the expulsion of poison through an incantation. Burton then recommends both secular and religious reading as purposeful occupation. The figurative vocabulary belongs to a wider account of how attention, speech and company may bring relief. (DJR-077-24–26; DJR-081-36–38.)

### Attraction and religious protection

The phrase “true charms” can replace a magical explanation with ordinary attraction. When Olympia sees the girl said to have bewitched King Philip, she identifies her beauty, upbringing and accomplishments as the effective attractions. Drayton’s lover similarly values one sound from his beloved’s lips above all potions, exorcisms and charms. These passages retain the language of extraordinary power while relocating its force in a person’s qualities or speech. They are not a new recipe for a literal charm. (DJR-126-02–03.)

In the consolation against despair, divine mercy is “a charm for the Divel” among images of a balm, a universal remedy and an antidote. Repentance is then “a charm for our miseries,” a protective amulet and an attracting lodestone. The objects of these expressions are mercy and repentance, not prepared magical things. Burton uses the familiar imagery of protection and medicine to explain his religious counsel. (DJR-166-28–30, 43–45.)

The closing religious argument gives the word another positive use. Burton calls elaborate exorcisms a “counterfeit charme” and, through Lemnius, opposes their costumes, chosen times, grand language, signs and formulas to the simple invocation of Christ’s name. “His Name alone” is then the “best and only charme” against such diabolical illusions. The exclusiveness belongs to that stated protection. The following counsel, attributed to Augustine, directs the sufferer to God through faith working by love. Athanasius is then cited for prescribing the opening of Psalm 67 as a “present charme,” meaning an immediately effective protection. Burton follows this with his own preference for turning to God in hope, prayer and trust. The passage reuses a disputed word for trusted religious reliance; it does not reverse the earlier explanation of every material or verbal practice. (DJR-169-19–25.)

### Places to Read

These selected places follow the order of the supplied edition. Page numbers are its printed source labels, and DJR IDs identify the exact aligned passages.

- **The catalogue of diseases, p. 10; DJR-022-34.** Charms appear among reported country treatments for hydrophobia, followed by a preference for approved physicians.
- **Protective magic in combat, pp. 55–56; DJR-031-44–45.** The search for magical charms before single combat precedes a claim about immunity from wounds.
- **Witches and magicians, pp. 56–57; DJR-031-54–55.** Read the list of supposed means together with the following denial that the named spells, charms, signs and words have power in themselves.
- **The power of imagination, pp. 95–96; DJR-039-27–29.** Reported cures, the motion of humours and spirits, patient confidence, and the body–margin disagreement over disbelief and credulity.
- **Unlawful cures rejected, pp. 216 and 220–221; DJR-067-33–51.** Possibility and permission are separate questions. The source’s pagination jumps here; it has not been regularized to a continuous sequence.
- **Travel and varied occupation, p. 264; DJR-077-24–26.** Travel charms the senses through variety; the verb names delight and captivating attention.
- **Reading as occupation, p. 283; DJR-081-36–38.** Scripture as an apothecary’s shop and, through Origen, a charm; meditation and purposeful study carry the argument forward.
- **Sharing distress with a friend, pp. 292–293; DJR-083-32–34.** Counsel as a soothing charm, with images of relieving a burden and softening a hardened heart.
- **Persuasion and timely speech, pp. 292 [296]–297; DJR-084-20–25.** Gentle speech wisely administered, nepenthe interpreted as appropriate conversation, and the charm of a dear friend. The unusual printed page label is retained.
- **Amulets and related remedies, pp. 394–395; DJR-105-29–32.** Burton’s revised opinion of the spider amulet is followed by his rejection of words and signs as intrinsically effective medicine.
- **Philters and other unlawful means, pp. 500–502; DJR-126-01–07, 13–14.** “True charms” of beauty and character, literary comparisons, reported powers, and the account assigning agency directly to the Devil.
- **Cures for love melancholy, p. 572; DJR-139-48–50.** The prohibition frames the catalogue of magical remedies and is explicitly repeated.
- **Prevention of jealousy, p. 624; DJR-149-53.** Proposed fidelity potions, spells and charms receive a qualified but emphatic rejection.
- **Consolation against despair, pp. 707–708; DJR-166-28–30, 43–45.** Divine mercy and repentance are called charms within a network of medical and protective images.
- **The closing remedies for religious melancholy, p. 722; DJR-169-19–25.** Counterfeit ritual charms, Christ’s name as protection against diabolical illusions, the psalm called a present charm, and the final preference for trust in God.

### In this edition

The modern rendering commonly retains *charms*, while clarifying the surrounding terms: **Characters** becomes “written symbols” or “inscribed signs,” and **strong conceipt** becomes “powerful conviction.” These phrase-level choices identify the local meaning. They do not supply an independent confirmation of the claimed cure.

At DJR-039-28, “incredulity” remains “disbelief” in the modern body, while the Latin margin’s *credulitate* is translated as “credulity.” The supplied editor reports checking the same disagreement in a second 1651 copy. This lexicon preserves that reported comparison without claiming a new examination of those copies or of Weyer’s own text.

At DJR-084-21, “opportunity of speech” becomes “speech suited to the occasion.” The accompanying Latin *incantationis instar* means “like an incantation”: the comparison does not identify every act of counsel as a magical ritual. At DJR-169-24, “present charme” becomes “immediately effective charm.” Psalm 67 uses the Septuagint and Vulgate numbering; it corresponds to Psalm 68 in the King James Bible, as the supplied note explains.

At DJR-169-19 and 22, “counterfeit charme” becomes “counterfeit charm,” and “best and only charme” becomes “best and only charm.” Retaining the noun in both places allows the reader to see Burton’s deliberate contrast between rejected ritual and the protection he commends.

### See also

**Imagination** (BAL-0002), for conviction, bodily motion and disputed causal accounts; **Spirits** (BAL-0003), for bodily intermediaries and demonic agents; **Witchcraft** (BAL-0004), for practitioners, apparent command and service; **Philters** (BAL-0006), for potions and the figurative force of attraction; **Jealousy** (BAL-0007), for remedies intended to enforce fidelity.

Related articles and topics: Amulet; [Characters](#bal-0091); [Conceit](#bal-0045); Confidence; [Ligation and ligature](#bal-0090); [Occult](#bal-0097); Nepenthe; Persuasion; Friendship; Virtue.

### Current Batch 1 cross-reference routes

Available: [Imagination](#bal-0002); [Spirits](#bal-0003); [Witchcraft](#bal-0004); [Philters](#bal-0006); [Jealousy](#bal-0007); [Characters](#bal-0091); [Conceit](#bal-0045); [Ligation and ligature](#bal-0090); [Occult](#bal-0097).

Future or unavailable under that title in this batch: Amulet; Confidence; Nepenthe; Persuasion; Friendship; Virtue.

## Philters {#bal-0006}

Entry BAL-0006

### The word

A **philter** is a love potion: a preparation intended or believed to arouse, compel or redirect affection. Burton’s printed forms include **philters**, **Philter**, the Latin singular **Philtrum**, and Latin plural **Philtra**. His accounts sometimes extend the supposed effect to hatred, increased sexual capacity, or the preservation of sexual fidelity. The word identifies what a preparation is meant to do; it does not establish that it works.

Burton also uses the name figuratively. Flattery becomes a potion for winning a powerful patron’s favour, while love itself becomes the most potent *philtrum* in the opposed account of genuine affection. Beauty, education, kisses and embraces are called philters when an ordinary human attraction replaces the alleged magical explanation. His wider catalogues also group potions with amulets, images, signs and incantations. Consequently, a story placed under the topic of philters need not describe a drink at all.

### In the work

### Altered affections and disturbed minds

In the witchcraft subsection, philters are credited with turning friends into enemies and enemies into friends and with enforcing love. Burton places them within an account of human practitioners acting through the Devil. Later in the same subsection, a Bohemian baron’s melancholy is attributed to a philter he has taken. The body says that the listed means generally make their recipients melancholy; the Monavius quotation in the margin makes the stronger claim that all philters, however different, share that effect. The difference between the body’s generalization and the margin’s universal statement should remain visible. (DJR-031-41, 54.)

The result feared here is not always the successful production of love. A philter may be suspected as the cause of mental disturbance. Burton elsewhere lists philters among miscellaneous causes of such states, alongside sun exposure, a blow to the head and other reported causes. The catalogue does not make all these causes the same kind, or give them one mechanism. (DJR-056-32.)

The merchant at Nördlingen provides a particularly useful counterexample to reading a suspicion as a diagnosis. He believes his money has been stolen and cannot be persuaded otherwise. His friends suspect that he has been given a *Philtrum*. The physician, however, finds constipation alone to be the cause, treats it and reports a rapid recovery. Burton places the case in his discussion of retention and evacuation, where it illustrates a bodily explanation. A summary ending with the friends’ suspicion would reverse the point of the story. The case is reported through Burton’s medical sources, not independently diagnosed by this lexicon. (DJR-036-05–08.)

A further use concerns capacity for sexual activity rather than the choice of a beloved. In his discussion of moderation, Burton includes philters and stimulating foods among the means used to increase that capacity. The surrounding argument insists that neither extreme is good and that the appropriate middle differs with constitution and strength. The catalogue therefore does not prescribe a universal stimulant or confuse sexual vigour with enforced affection. (DJR-072-09–11.)

### Potions in social life

The metaphorical philter need not concern sexual love. In the general discussion of love’s objects, flatterers use agreeable speech and apparent friendliness to insinuate themselves into the favour of great men. These are “such like philters”: social inducements that win confidence, honours and office. Burton’s account is hostile because the affection is obtained through counterfeit worth. The potion image helps explain the patron’s misplaced attachment and the damage that follows in public life. (DJR-110-21–23.)

The next paragraph returns to literal disputed means. Burton notes disagreement over whether love and hatred can be compelled through philters or characters, stones or amulets, or astrologically chosen times, and promises to discuss the matter later. The movement from metaphor to controversy is explicit. Figurative use does not settle his judgment about literal magic. (DJR-110-24.)

The continuation gives the figure a positive counterpart. Genuine honourable love has virtue, wisdom, integrity and real worth as its object; Burton says this love cannot deceive or be compelled. “Love it self is the most potent philtrum”: affection and inward worth supply what the flattering pretence merely counterfeits. The accompanying maxim, “to be loved, be lovable,” turns the search for an irresistible preparation toward the person’s own character. The same word can expose a deceitful inducement and praise an affection that resists compulsion. (DJR-110-25–26.)

### The disputed siege engines of love

The dedicated discussion calls philters, amulets, spells, charms and images the last “battering engins” of courtship. The image continues a campaign of attempted persuasion and procurement: when other means fail, the pursuer seeks help from the Devil. Burton labels the means unlawful at the outset, but his subsequent inquiry also asks what, if anything, they can accomplish and how. (DJR-126-01.)

One account displaces magic with attraction. Crato and some theologians are said to deny the Devil’s power in this matter and to recognize no fascination beyond that proceeding through the eyes. In the anecdote that follows, Queen Olympia meets the woman said to have bewitched King Philip. Her beauty, good upbringing and accomplishments are the real philters. Drayton’s lover then praises a sound from his beloved’s lips above the supposed preparations, while Lucretia in Aretino boasts that her only philter was kissing and embracing. The latter is a character’s literary boast, not Burton’s personal experience. These examples let the magical term name familiar powers of attraction. (DJR-126-02–04.)

Burton next assembles reports offered for literal magical power. Witches claim the ability to force love and hatred; cited stories describe madness, seduction and ruin. The account of Charlemagne’s enchanted ring moves his passionate attachment from a woman to her corpse, then to a bishop, and finally to a place. Its object is a ring, not a potion, and its place in the chapter shows how broadly the topic gathers supposed means of redirecting desire. Other examples are explicitly accusations, including the charge that Apuleius bewitched the wealthy Pudentilla into marriage. Accusation, legend and claimed medical observation are different kinds of testimony, even when Burton places them in one catalogue. (DJR-126-05–12.)

Another position grants the effects but disputes the agency. Erastus, Weyer and others are said to allow that such things may be done, while insisting that the Devil acts directly: the effects are not produced by charms, incantations or philters themselves. This is not Crato’s earlier denial that the Devil can do the thing at all. Burton’s connecting “But” introduces a disagreement over the causal explanation of the preceding examples. (DJR-126-13–14.)

A further group assigns the feats entirely to natural causes. Its examples belong to early chemical and occult theories of sympathy, including preparations of blood and a long catalogue of supposed materials. *Natural* here is a historical explanatory category. It does not mean that the proposed mechanism or efficacy has been established by modern science. The argument must also be kept attached to the writers whose views Burton reports. (DJR-126-15–16.)

The subsection ends with comparisons to the waters of Salmacis and Aachen and to Venus’s enchanted girdle. The girdle’s contents mingle caresses, sweetness, persuasion, cunning and enchantment. Burton says the preceding remedies have “happily” as much power: *happily* here means perhaps. The comparison with poetic and mythical attractions invites caution about the catalogue, but it is not a clear, universal declaration that every preceding report is false. The passage leaves different explanations and kinds of evidence in view. (DJR-126-17–19.)

### Cures and fidelity

Philters return among proposed cures for love melancholy, after persuasion and other remedies have failed. Burton first calls the magical means unlawful. He then reports the argument that a condition caused through incantation must be relieved in the same manner, using the image of Achilles’ spear causing and curing a wound. His following statement reiterates that the practice is not permitted, though often attempted. This sequence reports a proposed treatment without granting permission to use it. The marginal claim about extinguished virility is related to, but distinct from, the body’s account of love. (DJR-139-48–50.)

The jealousy section gives the intended effect a further turn: philters, spells and charms are proposed to keep spouses faithful. Burton reproduces an incomplete recipe and directs readers to collections containing more, only to call these devices mostly pagan, impious, irreligious, absurd and ridiculous. Here the sought result is exclusive fidelity rather than the creation of a new affair. The local wording “most part” should not disappear, even though the judgment is emphatically hostile. The historical recipe is evidence of a belief and a controversy, not practical advice or proof of efficacy. (DJR-149-53.)

### Places to Read

The selected passages follow the order of the supplied edition. Page numbers are its printed labels; DJR IDs give stable passage locations.

- **Witches and magicians, p. 55; DJR-031-41.** Philters allegedly change friendship into hostility and compel love.
- **Witches and magicians, pp. 56–57; DJR-031-54–55.** A reported philter-induced melancholy, the body’s “generally” and the margin’s *Omnia Philtra*, followed by the separate denial of power to spells and signs.
- **Retention and evacuation, p. 78; DJR-036-05–08, especially 07.** Friends suspect a *Philtrum*, but the physician explains the merchant’s condition through constipation and reports relief after treatment.
- **Miscellaneous causes, pp. 171–172; DJR-056-32.** Philters appear in a list of different alleged causes of disturbed states.
- **Lawful and unlawful cures, p. 216; DJR-067-36.** Philters form one part of the broader question about magical treatment and its permissibility. For the argument’s conclusion, continue through DJR-067-45–51, p. 221.
- **Moderation in sexual activity, p. 240; DJR-072-09–11, especially 10.** Philters as reputed aids to sexual capacity, within a discussion that makes moderation depend on constitution and strength.
- **Love and its objects, pp. 421–422; DJR-110-21–26.** Flattery as a social philter, the question of literal magical compulsion, and love itself as the most powerful *philtrum*, directed toward real rather than counterfeit worth.
- **Dress and display, p. 476; DJR-121-32.** Cleopatra’s philters appear among her words, beauty and attire; the modern rendering uses “love-charms” in this catalogue of attractions.
- **Philters and other unlawful means, pp. 500–503; DJR-126-01–19.** Read the full movement through ordinary attraction, reported magic, direct demonic agency, natural-cause theories and the concluding mythical comparisons.
- **Cures for love melancholy, p. 572; DJR-139-48–50.** The catalogue of magical cures remains framed by a prohibition.
- **Prevention of jealousy, p. 624; DJR-149-53.** Philters intended to enforce fidelity are reported and mostly condemned as impious and absurd.

### In this edition

The modern column renders **philters** at DJR-031-41 as “love potions,” the singular **Philtrum** at DJR-036-07 as “love potion,” and “such like philters” at DJR-110-23 as “similar love potions.” The number and construction matter, as does the speaker. In the merchant’s case the suspected potion belongs to the friends’ abandoned explanation; in the flatterers’ passage it remains a metaphor. At DJR-121-32, Cleopatra’s **philters**, listed with sweet speech, beauty and dress, become “love-charms.” This contextual rendering leaves room for the wider attraction vocabulary rather than insisting that every use denotes a drink. In Olympia’s response, human qualities expressly replace the alleged potion as the cause of attraction.

The modern rendering also preserves the source’s compression. Burton’s story attributed to Jerome says that a young man used a philter to make a girl mad with love. The supplied editor identifies the corresponding Hilarion episode as one involving buried magical inscriptions, rather than a drink. Likewise, the note distinguishes the drug-related loss of reason in the Lucullus report from Burton’s compressed statement about death, and identifies the Lucretius tradition with Jerome’s continuation of Eusebius. These are apparatus qualifications, not silently substituted versions of Burton’s text. Their external witnesses have not been newly collated for this entry.

At DJR-126-13 the modern column usefully makes the argumentative object explicit: Erastus and Weyer “oppose this explanation,” while granting the alleged events. At DJR-126-19 it renders **happily** as “perhaps.” Both choices help preserve a difference that can disappear in a summary: accepting a reported effect does not determine its cause, and a tentative comparison does not become a settled conclusion.

### See also

**Melancholy** (BAL-0001), for a potion’s alleged harmful aftermath and competing bodily causes; **Imagination** (BAL-0002), for belief, perception and disputed effects; **Spirits** (BAL-0003), for claims of direct demonic agency; **Witchcraft** (BAL-0004), for human practitioners and their attributed powers; **Charms** (BAL-0005), for formulas, signs and questions of efficacy; **Jealousy** (BAL-0007), for magical fidelity remedies.

Related articles and topics: Flattery; [Fascination](#bal-0089); [Characters](#bal-0091); Amulet; [Sympathy](#bal-0103); [Occult](#bal-0097); Virtue. The former article titled Philter is continued and expanded here under the permanent ID BAL-0006.

### Current Batch 1 cross-reference routes

Available: [Melancholy](#bal-0001); [Imagination](#bal-0002); [Spirits](#bal-0003); [Witchcraft](#bal-0004); [Charms](#bal-0005); [Jealousy](#bal-0007); [Fascination](#bal-0089); [Characters](#bal-0091); [Sympathy and antipathy](#bal-0103); [Occult](#bal-0097).

Future or unavailable under that title in this batch: Flattery; Amulet; Virtue.

## Daemon and genius {#bal-0084}

Entry BAL-0084

### The word

“Daemon” and “genius” overlap in Burton’s accounts of spirits, but they do not carry one meaning everywhere. His printed “dæmones” is the plural name which, he says, Platonists give to spirits whether good or bad. “Genii,” plural of genius, can mean attendant or guardian spirits. In “boni and mali Genii,” the Latin adjectives mean good and evil: the moral difference comes from those adjectives, not from the noun alone. “Substantiæ separatæ” means separate substances, beings conceived apart from matter; “intelligences” names intellectual beings. Burton brings these descriptions into comparison with angels and devils without producing a single agreed ancient and Christian classification. (DJR-028-24–33.)

“Genius” can also mean a person’s character, prompting or appetite. Burton’s “a mans genius” is the disposition revealed by his writing; “starve his Genius” means deny his own ordinary enjoyment. The corresponding positive idiom “indulgere genio” means indulge one’s inclination. These idioms draw on personal nature or an attendant spirit. Elsewhere “Genius” can name a characteristic talent: the scoffers excel only in coarse joking. The marginal “dæmonium hominis,” a prodigy of a man, belongs instead to extravagant learned praise that Burton then deflates. (DJR-007-18–19; DJR-051-34–36.) A Latin singular “dæmonium” in the Socrates discussion designates his reported divine spirit or sign. Its precise local account must be distinguished from the wider genus of spirits. (DJR-003-07; DJR-005-09; DJR-016-43; DJR-029-23; DJR-044-06.)

### In the work

In the address to the reader, the word helps Burton describe his relation to melancholy and to writing. He undertakes the book at his genius’s prompting, then tries out melancholy as mistress, counsellor and “malus genius,” an evil spirit. This is a sequence of personifications and self-descriptions. Later his works disclose his genius as tracks disclose an animal, while his claim to have poured out whatever his genius dictated describes the spontaneity of composition. The supernatural vocabulary becomes an account of inner disposition and literary production. (DJR-003-07–09; DJR-005-08–10, 24–26.)

The vocabulary also supports moral personification. “Immortall Genius” attends the fame of warriors in a bitter contrast between heroic monuments and slaughter; national idleness becomes a “malus Genius.” Anger is called “dæmonem pessimum,” a most evil demon, in Burton’s tentative attribution to Basil, though his following English says only a bad angel. “Homo homini dæmon” makes people demons to one another through their deliberate cruelty. The “blandus dæmon,” coaxing demon, describes flattering praise and, elsewhere, wine when moderation is absent. These figures locate the harmful agency in human conduct, passions or enticements. (DJR-009-21–24; DJR-014-11–13; DJR-041-28–30; DJR-042-36–38; DJR-045-16–18; DJR-104-41–43.)

The spirit survey begins by admitting obscurity and disagreement. Burton distinguishes people who deny spirits from philosophers who affirm them; the “same minde” of Epicureans and atheists resumes the denial, rather than the immediately preceding vocabulary of separate substances. He reports the claim that spirits are departed human souls, but calls it foolish. The account of guardians appointed from birth is introduced with “as others suppose.” Their powers include punishment as well as protection; a guardian is not defined simply as a benevolent helper. His list of good and bad classes belongs to a compilation of authorities whose classifications need not agree. (DJR-028-22–33.)

This distinction between reporting and accepting is decisive. After rehearsing accounts of spirits’ bodies, mortality, transformation and superiority to humans, Burton rejects many of them, allows deception of perception and considerable powers exercised by God’s permission, and denies that spirits can know the secrets of a person’s heart. He then expressly rejects the pagan orders of good and evil genii and the accounts of Socrates’ and Plotinus’s spirits. An article explaining the broad ancient meaning of daemon must retain this later Christian judgement; lexical breadth does not establish Burton’s doctrinal neutrality. The marginal quotation about Socrates also contains the problematic “instar ovis,” literally like a sheep, which the supplied translation interprets as like a voice. That editorial interpretation is not a silently corrected original. The same marginal quotation says the sign sometimes urges action; the supplied note contrasts Plato’s Apology 31d, where it restrains and never urges. This comparison is the edition’s documented finding, not a fresh collation of Plato. (DJR-029-12–25.)

The same pattern returns when spirits are made governors of political and private life. Reported writers explain preferment, defeat and disappointment through favour or conflict between personal genii. “Genius Genio cedit & obtemperat” makes one guardian spirit yield and submit to another; it does not make the human subject directly perform both actions. A familiar spirit allegedly instructs every extraordinarily famous person. Burton immediately calls these sweeping claims erroneous, while affirming a more limited power to harm body and mind by divine permission. The assertion “Never was any man” therefore belongs inside the reported scheme and must be read with its explicit rejection. (DJR-031-03–12.)

Guardianship reaches beyond an individual person. Scaliger’s “locorum Genios” suggests the spirits or distinctive characters of places in an explanation of regional difference that Burton expressly rejects; Bodin’s governing genii then supply a different supernatural explanation. The lover may swear by the “Genius of Cæsar,” but Burton warns against trusting such an oath. Later a verse attributed to Prudentius assigns “genios” even to houses, roofs, baths and shod horses. An argument for religious plurality supposes infinitely many worlds, their ruling spirits and corresponding religions; its cosmological premise remains conditional. (DJR-074-10–15; DJR-125-24–26; DJR-157-43–45; DJR-161-15–19.)

The appetite idiom has different moral and practical settings. A miser needlessly denies himself enjoyment while withholding resources from his family. Poor people, even those slightly above the lowest ranks, deny themselves under extortion and hardship yet still cannot make a living in some countries. In the imagined commonwealth, even the humblest workers receive recreation and permission to indulge their inclinations. Later parents “starve their childrens Genius” by requiring the young to give up youthful pleasures and marriage. The self-denial is voluntary and condemned in the miser, coerced in the labourers, and imposed by parents in the marriage discussion. The verb’s object and the circumstances prevent a uniform moral gloss. (DJR-016-42–43; DJR-044-05–07; DJR-053-12–14; DJR-140-79–80.)

“Indulgere genio” also appears in Burton’s attack on popes and cardinals, whose alleged private pleasures he contrasts with their followers’ suffering. Here the idiom is censured, whereas the commonwealth permits recreation. The family supplies a further domestic metaphor in Guevara’s marriage warning: “non generum sed malum Genium,” not a son-in-law but an evil spirit. The Latin wordplay distinguishes the troublesome son-in-law from the daughter-in-law and life companion named next; Burton’s own English summary rearranges those relationships. (DJR-150-28–30; DJR-160-01–02.)

In the theory of love, “Divell” can again carry the ancient daemon sense. Burton’s Plotinus asks whether love is a god, a spirit or a passion, or participates in all three; the following Plato passage calls love a great spirit. These are philosophical definitions reported within a debate in which Scaliger subsequently challenges definitions through desire or appetite. Much later Burton reports Maximus of Tyre’s good dead person becoming a guardian spirit, retaining “so they will have it” and intervening with his own explanation of demonic impersonation. In the consolation of despair, “my bonus Genius” belongs to the sufferer’s objection that his protecting angel has gone. Burton replies by urging repeated repentance and confidence in forgiveness; he does not ratify the imagined abandonment. (DJR-108-27–31; DJR-157-40–42; DJR-166-34–36.)

The local theological setting also matters. “Casti genii,” pure spirits, occurs in Burton’s Christian account of angels and living souls caring for the faithful. Near the work’s conclusion, the cited “dæmones sunt morbi,” demons are diseases, appears within Richard Argentine’s medical prescription. It is a reported assertion in that remedy discussion, not a universal definition that dissolves every earlier distinction among spirits, personifications and illness. (DJR-109-22–24; DJR-169-11–13.)

### Places to Read

- Printed pp. 5–6; DJR-003-07–09: the prompting to write and melancholy as evil genius
- Printed pp. 9, 12; DJR-005-08–10, 24–26: genius as disclosed character and the voice of improvised composition
- Printed p. 20; DJR-007-17–19: the marginal prodigy-of-a-man encomium and its ensuing deflation
- Printed pp. 30–31; DJR-009-21–24: immortal genius as the fame of destructive warriors
- Printed p. 53; DJR-014-11–13: idleness as the nation’s evil genius
- Printed pp. 65–66; DJR-016-42–43: recreation and indulgence extended to workers
- Printed pp. 39–41; DJR-028-22–48: obscurity, competing names, guardian spirits and attributed powers
- Printed pp. 41–44; DJR-029-01–25: spirit hierarchies, doctrinal rejection and limits on their knowledge; marginal N02007 preserves the problematic Socratic wording
- Printed pp. 51–52; DJR-031-03–12: governing genii, familiar instructors and Burton’s immediate rejection of the expansive scheme
- Printed p. 104; DJR-041-28–30: anger as a most evil demon; Latin and English degrees differ
- Printed p. 109; DJR-042-36–38: one human being as another’s demon
- Printed p. 115; DJR-044-05–07: the miser starving his own enjoyment and withholding from others
- Printed p. 121; DJR-045-16–18: praise as a coaxing demon
- Printed p. 149; DJR-051-34–36: genius as the scoffers’ limited talent
- Printed pp. 157–158; DJR-053-12–14: self-denial forced by poverty and exaction
- Printed pp. 249–250; DJR-074-10–15: spirits or characters of places in competing accounts of regional difference
- Printed p. 391; DJR-104-41–43: wine’s legitimate uses and its conditional description as a coaxing demon
- Printed pp. 411–412; DJR-108-27–31: daemon in the philosophical definitions of love; Latin marginal N08217 supplies the corresponding phrase
- Printed p. 416; DJR-109-22–24: pure genii in an account of Christian love
- Printed p. 496; DJR-125-24–26: the lover’s oath by Caesar’s guardian
- Unnumbered verso after printed p. 576; DJR-140-79–80: parents suppressing their children’s youthful nature
- Printed pp. 626–627; DJR-150-28–30: son-in-law and evil genius in Guevara’s marriage warning
- Printed p. 664; DJR-157-40–42: Maximus of Tyre’s guardian souls and Burton’s theological intervention
- Printed pp. 664–665; DJR-157-43–45: genii assigned to structures and animals
- Printed p. 675; DJR-160-01–02: indulgence in Burton’s anti-papal polemic
- Printed pp. 681–682; DJR-161-15–19: conditional many-worlds reasoning and religious plurality
- Printed pp. 707–708; DJR-166-34–36: the distressed speaker’s lost guardian and the answering consolation
- Printed p. 721; DJR-169-11–13: the reported identification of demons with diseases

### In this edition

The supplied modern rendering gives “dæmones” as “daimones,” “boni and mali Genii” as “good and evil guardian spirits,” and “familiarem dæmonem” as “a familiar spirit.” These preserve the broad or attendant senses within the attributed accounts. “A God or a Divell” becomes “a god, a spirit,” and “the great Divell” becomes “the great spirit” in the love discussion. The marginal Latin “Deus, an Dæmon” supports the ancient philosophical distinction. The whole question or phrase is the alignment unit; the good/evil contrast and the familiarity belong to their modifiers as well as to the nouns.

The idiomatic translations vary usefully: “a mans genius” becomes “a man’s character”; “starve his Genius” becomes “starving his own appetite for enjoyment”; “starve their Genius” becomes “deny themselves”; and the parents starve their children’s “natural spirit.” In “my bonus Genius,” “good” translates bonus, while guardian makes the attendant relation explicit before Burton’s own “good protecting Angel.” These comparisons concern the supplied rendering. Editorial explanations and translated material inside Burton-labelled notes remain distinct from quoted original wording; the ancient and early modern works named there have not been freshly collated for this article.

### See also

Demonic apparitions; Familiar; Obsession and possession; Incubus; Bugbear; Ecstasy; Imagination; Love; Avarice; Poverty; Divine

### Current Batch 1 cross-reference routes

Available: [Demonic apparitions](#bal-0085); [Familiar](#bal-0086); [Obsession and possession](#bal-0088); [Incubus](#bal-0087); [Ecstasy](#bal-0080); [Imagination](#bal-0002); [Divine](#bal-0101).

Future or unavailable under that title in this batch: Bugbear; Love; Avarice; Poverty.

## Demonic apparitions {#bal-0085}

Entry BAL-0085

### The word

“An apparition” is something that appears, especially a perceived spirit or ghost. Burton’s singular “spectrum,” plural “spectrums,” and the Latin plural “spectra” belong to this vocabulary. “Ambulones” means wanderers; Burton applies it to spirits said to walk at midnight, lead travellers astray or block their path. His “Pucks” are a kind of mischievous spirit with different local names. “Raise and lay” describes opposed actions: summon spirits and quiet or dismiss them. These are lexical meanings within reports, not proofs that the alleged beings exist. (DJR-028-40; DJR-030-29, 33–35; DJR-040-25.)

“Apparitions” can also denote images conceived by the mind. When sick people imagine themselves kings, animals or dead, the word reaches beyond an externally appearing ghost. The heading gathers supernatural explanations and their disputed alternatives; it does not determine the explanation of every appearance. (DJR-039-20.)

### In the work

The spirit survey describes extraordinary appearances as part of a larger attributed capacity to deceive all the senses. Spirits allegedly show castles, palaces, armies, apparitions and portents, as well as causing tastes and smells. The grammatical qualification, “most Writers of this subject credibly believe,” governs the preceding catalogue. The subsequent discussion distinguishes deception of eyes from real bodily transformation. Burton can accept an effective appearance while rejecting the alleged transformation of the thing seen. That distinction is essential to the sense of spectrum here. (DJR-028-39–48; DJR-029-12–17.)

The name can extend to a visible phenomenon among the spirit reports. Radziwiłł’s “apparition,” called “Sancti Germani sydus,” Saint Germanus’ star, is placed with Saint Elmo’s fires and lights on ships’ masts. The surrounding accounts disagree about what the lights are and whether they portend harm or good. The supplied note explains Saint Elmo’s fire as an electrical discharge; that modern explanation belongs to the edition and is not Burton’s definition of every apparition. (DJR-029-46–50.)

Other appearances function as omens or impersonations. A spectrum dressed as Arion plays music before a governor’s death; neighbouring accounts tell of spirits counterfeiting dead people and of birds foretelling death. The bird reports receive competing explanations: forewarning by familiar spirits, an animal’s response to the smell of dying people, or divinely permitted demonic intimidation. The appearance itself does not settle the causal account. In the ensuing necromancy passage, “take upon them” marks a claimed ability to raise and lay spirits, and the continuation extends that claim to the midnight wanderers. (DJR-030-26–35.)

The puck then leaves the survey and becomes a simile for habitual reverie. In solitude, beguiling thoughts creep in, detain the thinker and obstruct necessary work. The person is carried round like someone led over a heath by a puck at night. Burton says “they say”: the familiar story explains the experience of being led without arriving. The continuation develops a labyrinth of anxious meditation, initially pleasurable and later painful. A literal spirit is not asserted to be guiding each melancholic thinker. (DJR-038-08–10.)

Fear and imagination provide a further explanatory layer. Lavater is said to make fear the greatest cause of spectrums, and Weyer to give fear exceptional power over imagination. Burton’s later discussion says that people imagine what they fear and think they see goblins and devils. A marginal Latin formulation says brave people seldom see apparitions because they fear less: seldom is not never. Yet the same discussion also allows fear to invite demonic agency. Natural and supernatural explanations remain combined, rather than forming a simple progression in which the second has disappeared. (DJR-039-12–14; DJR-040-24–26.)

Elsewhere Burton gives an explicit natural explanation for particular distressing experiences. At the opening of his explanation of symptoms, he aims to reassure melancholic people that these proceed from natural inward causes rather than the devils, witchcraft or divine abandonment they fear. The next passage describes terrible “apparitions” through Galen’s darkened spirits and humoral fumes, before competing physicians dispute that mechanism. Later the printed “apparations” occur in accounts of disturbed imagination, organs, spirits and humours producing seemingly external images. The perceived location before the eyes is distinguished from the proposed inward cause. (DJR-063-18–21; DJR-064-16–19.)

In the section on terror, a sudden spectrum stands beside imitation devils used as jokes. Both can frighten, irrespective of the object’s supposed reality. The continuation recounts a child seeing a corpse swing after another child has thrown a stone at it and believing it pursued her: the movement and her interpretation are different parts of the narrative. In religious melancholy, excessive fasting, illness and solitude are treated as causes, precursors or companions of visions and as opportunities for demonic deception. Burton nevertheless preserves a positive place for temperance and contemplation before condemning their abuse. Neither the frightening catalogue nor the religious polemic makes every visionary experience equivalent. (DJR-051-07–12; DJR-156-06–13.)

Apparitions also enter rival accounts of religious authority. Burton makes “Spectrums” instruments through which the Devil stirs conflict and secures worship; his account assigns the principal agency to the Devil. Later his “fained apparitions” belong to accusations that religious authorities manipulate fear and exploit natural events. The supplied note qualifies his citation of Curtius: that episode has priests reassure frightened soldiers, whereas Burton describes priests frightening people. At the other extreme, Vanini is reported to assign all apparitions and other extraordinary events to natural causes, including celestial influences and the intelligences moving the spheres. Burton condemns this account, and subsequently quotes Vanini’s own declaration that he rejects the doctrines he recites. The meaning of apparition alone settles none of these causal disputes. (DJR-153-18–21; DJR-155-36–39; DJR-162-21–28.)

### Places to Read

- Printed p. 41; DJR-028-39–48: alleged appearances and sensory deception, with witnesses’ claims distinguished from verification
- Printed p. 43; DJR-029-12–17: apparent transformation contrasted with real change of bodies
- Printed p. 46; DJR-029-46–50: visible mast lights, the Saint Elmo name and conflicting portents
- Printed pp. 48–49; DJR-030-25–35: impersonated ghosts, death omens, disputed explanations, raising and laying, and Pucks
- Printed pp. 88–89; DJR-038-08–10: the puck as a simile for absorbing, eventually painful thoughts
- Printed pp. 93–95; DJR-039-12–15, 19–21: fear, imagination, and apparitions as images conceived by sick people
- Supplied printed p. 98; DJR-040-24–26: fear-generated sights and marginal N02866 on seldom seeing apparitions
- Printed pp. 146–147; DJR-051-07–12: sudden sights, imitation devils and the distinction between a moving corpse and a pursuer
- Printed pp. 205–206; DJR-063-18–21: reassurance through natural causes and disputed humoral explanations of frightening appearances
- Printed pp. 209–210; DJR-064-16–19: internally caused images experienced as external; printed apparations
- Printed p. 643; DJR-153-18–21: spectres as instruments of coercion in Burton’s demonic account
- Printed p. 654; DJR-155-36–39: feigned apparitions and manipulation of religious fear; the supplied Curtius qualification
- Printed pp. 655–657; DJR-156-06–13: bodily and environmental conditions, demonic opportunity and the qualification concerning beneficial contemplation
- Printed pp. 687–688; DJR-162-21–28: universal natural/celestial explanations attributed to Vanini and his quoted disclaimer

### In this edition

“Spectrums” becomes “apparitions” in the spirit survey; the death-omen “spectrum” becomes “an apparition”; the spectrum in the terror catalogue becomes “ghost.” These are contextual choices, not different entities guaranteed by spelling. At DJR-039-20 the second “apparitions” becomes “images,” making the mental conception explicit. The marginal “spectra” is rendered “apparitions,” with “rarò” preserved as “seldom.”

“Ambulones” is retained and explained as “wanderers.” The modern passage supplies “They claim the same power” to connect DJR-030-34 with the necromancers’ preceding claim: those words are not a separate original assertion in that unit. “Raise and lay them” becomes “summon and dismiss these spirits”; the referent of “them” is made explicit. In the solitary-thought simile, “they say” becomes “as the story goes.” The disputed placement of marginal anchors beside DJR-030-31 and DJR-030-34 is disclosed in the supplied notes and is not resolved by silently moving their words. No fresh collation of the historical cited witnesses is claimed here.

### See also

Daemon and genius; Familiar; Obsession and possession; Bugbear; Imagination; Fear and terror; Solitude; Ecstasy; Enthusiasm

### Current Batch 1 cross-reference routes

Available: [Daemon and genius](#bal-0084); [Familiar](#bal-0086); [Obsession and possession](#bal-0088); [Imagination](#bal-0002); [Fear](#bal-0074); [Ecstasy](#bal-0080); [Enthusiasm](#bal-0079).

Future or unavailable under that title in this batch: Bugbear; Solitude.

## Familiar {#bal-0086}

Entry BAL-0086

### The word

A “familiar” can be a close associate or intimate friend. Burton’s human “familiars” visit, accompany and assist people. In “familiar spirits,” however, the adjective marks an attending or companion relationship with alleged supernatural beings. The object or noun modified settles the immediate referent; the word alone does not turn every associate into a spirit. As an adjective it can also mean accustomed, common or readily understood. The family connects closeness, habitual association and knowledge, but those local senses must remain distinct. (DJR-022-16; DJR-029-01; DJR-037-22; DJR-069-41.)

“Too familiar” can imply an improper intimacy where the narrated acts supply that meaning. It need not mean sexual conduct merely because someone suspects it. Burton himself distinguishes friendly speech and laughter from the jealous observer’s accusation. (DJR-148-47–48; DJR-151-04.)

### In the work

The original medical anecdote turns on ordinary friendship. Burton first recounts a printed case in which a reader mistakes the dose of hellebore and nearly poisons himself. He then gives an example “of mine own knowledge”: his unnamed friend finds a recipe in Brassivola and proposes to take hellebore itself. The accidental visit of his familiars prevents the danger which, Burton says, would otherwise have followed. The friends’ arrival belongs to the asserted narrative; the unrealized exposure to danger is conditional. The two cases are not one patient, and the first case’s confusion of weights must not be imported into the second. (DJR-069-39–42.)

Elsewhere the noun marks the surviving limits of social contact. Melancholic people are said seldom to visit friends “except some familiars”: the exception preserves contact with certain intimates within a description of withdrawal. In the regimen, the patient should be accompanied by the friends and familiars he most likes. That preference matters: the advice specifies congenial company, rather than company indiscriminately. In satire, an upstart scorns his old friends and familiars, while Catiline’s familiars are associates in rebellion. Closeness identifies the relationship without guaranteeing its moral worth. (DJR-011-07–09; DJR-013-22–24; DJR-059-39–41; DJR-103-15–17.)

Companionship can also become an image. The unrewarded scholar’s “familiar attendants” are the personified troubles listed in the following verse, rendered “constant companions.” In the earlier reforming fantasy, Crates is honoured as a “Lar familiaris,” a household guardian god, for settling disputes and overcoming vices. The Latin household association is more specific than ordinary friendship. Elsewhere intimacy enables confidential disclosure: Cicero longs for Atticus because his many acquaintances offer nobody with whom he can “familiarly breath”; the parallel margin says “suspirare familiariter,” sigh in confidence. (DJR-015-27–29; N00995; DJR-047-01–04; DJR-083-36–40; N06154.)

A conduct maxim advises being “affable to all but not familiar.” Its marginal “Nimia familiaritas parit contemptum” means that excessive familiarity breeds contempt. Courtesy is therefore distinguished from a degree of closeness thought to erode respect, without a sexual allegation. The modern body’s “overfamiliar” makes the excess explicit; in the original it is the Latin margin’s nimia that does so. (DJR-098-15–17; N07371.)

The spirit survey borrows the same social language. Spirits in Livonia are said to associate with people and perform menial work; Cardan’s friendly genii desire human company like dogs, whereas other spirits avoid it. A “familiarem dæmonem” allegedly instructs the exceptionally famous person. These are reported relationships, and Burton immediately rejects the expansive theory that assigns almost all private events and extraordinary achievements to such spirits. Familiarity describes the supposed attendance; it does not certify the beings or their powers. (DJR-029-01–08; DJR-031-06–10.)

The Latin comparative “Nihil familiarius,” nothing more common, instead concerns the reported prevalence of spirit sightings. In a later medical quarrel, Paracelsus’s opponents allege that devils were his “familiar companions,” with “dæmones familiares” in the margin. Burton closes by calling the exchange contention and railing, and leaves its dispute unsettled. The familiar-companion label belongs to the accusation. (DJR-028-46–48; DJR-103-54–56; N07830.)

Divine intimacy is likewise qualified by its narrator. Burton attacks people who claim to be familiar with God through visions and thereby profess knowledge reserved to God and his angels. Yet his parenthetic “familiar conference” between God and Moses presents a direct, intimate conversation affirmatively. In the water-spirit catalogue, Egeria is the being with whom Numa was “so familiar”: Burton places their mythological intimacy beside nymphs and fairies, without that clause itself asserting a sexual act. Caligula’s familiarity with Castor and Pollux is explicitly feigned in the story Burton attributes to Dio, as part of his discussion of political authority. The adjective identifies intimacy; claim, affirmation and pretense come from the surrounding assertions. The Moses passage also says that nothing is so familiar as apparitions in China, using familiar for common or prevalent. Its Ricci margin says that most priests have familiar demons: the priests possess the attendant spirits, and most must not become all. (DJR-030-11–14; DJR-076-11–13; DJR-153-18–21; DJR-154-04–06.)

Adjectival familiarity has a wider reach. Burton proposes to make difficult medical writing “more familiar and easie” for readers, while calling melancholy “familiar to all idle persons” describes its supposed prevalence among them. The latter is Burton’s broad historical generalization, not a present clinical rule. In jealousy, he criticizes the inference from a woman’s familiar speech to infidelity and allows room for acquaintance and friendship. The later Alcibiades narrative uses “too familiar” where the following assertion of a child explicitly establishes the sexual sense within the reported story. The degree word and the narrated conduct supply what the unqualified adjective does not. (DJR-022-15–17; DJR-037-21–23; DJR-148-47–49; DJR-151-03–05.)

Familiar can also mean already well known: the “familiar example” of Regulus illustrates conscience by an expected common reference. In medical discussion, white hellebore was once terrible but is “now familiar.” The following exclusions and cautions prevent familiarity from meaning safety. Conversely, familiarity may be something deliberately acquired. Premeditation is to “make them familiar,” even all kinds of calamities, so that their occurrence may trouble us less. Familiarity also figures as a cause of affection: animals raised together may love despite their opposed natures, and shared experience may unite people of differing characters, even when they still disagree among themselves. The animal discussion separately lists nurturing as another cause. (DJR-026-32–34; DJR-095-27–37; DJR-101-36–38; DJR-109-12–14; DJR-110-10–12.)

The adverb can prescribe routine use: Cyprian turpentine is to be “familiarly taken,” rendered “taken regularly.” Its Latin margin, “habeant familiarem,” similarly makes a medicine something habitually used. Body and margin give different schedules and retain their own qualifications; neither is a present-day recommendation. (DJR-106-58–60; N08112.)

### Places to Read

- Printed pp. 37–38; DJR-011-07–09: old companions rejected after social advancement
- Printed p. 49; DJR-013-22–24: Catiline’s intimates and accomplices in Burton’s political satire
- Printed p. 59; DJR-015-27–29: Crates as Lar familiaris, a household-guardian analogy for reform
- Printed p. 8; DJR-022-15–17: making medical knowledge familiar and intelligible
- Printed p. 29; DJR-026-32–34: the familiar or well-known Regulus example in practical reasoning
- Printed p. 41; DJR-028-46–48: Nihil familiarius, the reported prevalence of spirit appearances
- Printed pp. 41–42; DJR-029-01–08: reported familiar spirits, service and friendliness
- Printed p. 47; DJR-030-11–14: Numa’s intimacy with Egeria in the water-spirit catalogue
- Printed pp. 51–52; DJR-031-06–10: familiar instruction and the ensuing rejection of the larger scheme
- Printed p. 85; DJR-037-21–23: familiar as habitual or prevalent
- Printed p. 130; DJR-047-01–04: personified troubles as the scholar’s familiar attendants
- Printed p. 188; DJR-059-39–41: the intimates exempted from social withdrawal
- Printed p. 230; DJR-069-39–42: two distinct warnings against self-treatment from books
- Printed p. 258; DJR-076-11–13: criticized claims of divine intimacy and privileged revelation
- Printed p. 293; DJR-083-36–40: confidential breathing or sighing with a trusted friend, in body and margin
- Printed pp. 347–348; DJR-095-27–37: making calamities familiar through premeditation
- Printed p. 360; DJR-098-15–17: affability without excessive familiarity and the Latin marginal maxim
- Printed pp. 376–377; DJR-101-36–38: white hellebore familiar after earlier terror, with continuing cautions
- Printed pp. 383–384; DJR-103-15–17: preferred friends and intimates in the regimen
- Printed p. 387; DJR-103-54–56: Paracelsus’s alleged demonic familiar companions and Burton’s unresolved controversy
- Printed p. 402; DJR-106-58–60: familiar/regular medicinal use and differing body/marginal qualifications
- Printed pp. 415–416; DJR-109-12–14: familiarity as a learned cause of animal affection, distinct from nurturing
- Printed p. 420; DJR-110-10–12: shared experience and familiarity overcoming differences of character
- Printed p. 618; DJR-148-47–49: social familiarity and unjust suspicion
- Printed pp. 630–631; DJR-151-03–05: excessive intimacy in the Alcibiades story
- Printed p. 643; DJR-153-18–21: God’s familiar conference with Moses within the account of demonic speech
- Printed p. 646; DJR-154-04–06: Caligula’s feigned divine intimacy and political control

### In this edition

“Some of his familiars” becomes “some of his close friends” in the hellebore anecdote. “Except some familiars” becomes “except a few intimates,” and “friends and familiars he most affects” becomes “friends and intimates he likes best.” In the former, few is the modern rendering’s narrowing of the original some, not an independently printed limit on the group’s size. The last alignment belongs to the whole phrase: likes best explains the verbal expression, not the noun familiar. In the political satire, “familiars and coadjutors” becomes “intimates and accomplices”; the criminal assistance belongs especially to the second noun and its context.

The rendering retains “familiar spirits,” but translates “speak or laugh familiarly” as “speaks or laughs freely.” “Too familiar” becomes “too intimate” in the sexual narrative. The commonplace and educational uses can retain familiar because their complements make the sense clear. These comparisons describe the supplied edition’s choices; the historical cases are not independently verified by their fluent modern rendering.

### See also

Entertain; Gossip; Daemon and genius; Demonic apparitions; Solitude; Jealousy; Hellebore; Incubus

### Current Batch 1 cross-reference routes

Available: [Daemon and genius](#bal-0084); [Demonic apparitions](#bal-0085); [Jealousy](#bal-0007); [Incubus](#bal-0087).

Future or unavailable under that title in this batch: Entertain; Gossip; Solitude; Hellebore.

## Incubus {#bal-0087}

Entry BAL-0087

### The word

“Incubus” can name an oppressive experience in sleep, imagined as a weight riding or sitting upon the sleeper. “Witch-ridden” gives the supposed assailant and bodily relation explicitly. In Burton’s medical passages the person feels almost suffocated; the name does not by itself decide whether the cause is a spirit or a bodily disturbance. His discussion of imagination expressly substitutes humours for the imagined old woman. (DJR-022-14; DJR-039-10.)

The paired “Incubi and Succubi” names supposed sexual spirits in demonological accounts. The supplied edition explains the incubus as taking the male sexual role and the succubus the female role. Burton also prints singular “Incubus and Succubus” and the form “Succuba.” The related Latin “Succubas” has a different local application in a catalogue of human sexual practices: there the rendering understands women taking a receptive role, not a class of demons. Form, construction and context matter more than a uniform supernatural label. (DJR-030-08, 12; DJR-113-51–52; DJR-114-34.)

### In the work

The early disease catalogue places Incubus among disorders associated with the brain’s parts, beside vertigo, apoplexy and the falling sickness. Dietary and sleep discussions give the label a physiological setting. Hare frequently eaten is said to bring on Incubus, and sleep after hard-to-digest food or on a full stomach is said to increase it alongside sleepwalking and terrifying dreams. The qualification concerning frequent eating belongs to the dietary claim; the catalogue is neither a modern diagnosis nor independent evidence that the named foods cause the condition. (DJR-022-12–16; DJR-033-42–44; DJR-038-24–26.)

A different medical scheme places Incubus under falling-sickness: Burton reports Paracelsus’s four principal disease classes and their followers. Ravelascus then claims that curing any principal disease cures all its subordinate diseases. Burton calls this therapeutic conclusion too general. (DJR-070-05–07.)

The imagination passage explains the experience more fully. Humours and gathered vapours trouble the sleeping person’s imagination. When sufferers lie on their backs they suppose an old woman sits heavily upon them, almost stifling their breath; Burton then says nothing harms them except the gathering of bad humours. The woman is the content of the supposition, not the agent of the asserted explanation. His continuation discusses sleepwalking and trance through faculties and spirits, and subsequently combines imagination with demonic illusion in accounts of witches’ journeys. The internal explanation of this particular nightmare should not be enlarged into a denial of all supernatural activity everywhere in the book. (DJR-039-09–12.)

The later advice against Incubus brings diet, posture and mental images together: a light, easily digested supper, avoidance of lying on the back, and avoidance of frightening daytime thoughts or bedtime talk. The continuation explains that waking conversation can shape sleeping imagination. This is Burton’s historical regimen, whose conjunction of bodily and imaginative conditions helps explain his use of the word. (DJR-082-38–40.)

The supernatural sense has a genuinely different development. In the spirit survey, Cardan is reported to attribute sexual desire, transformations and service to magicians to incubi and succubi. Water spirits may also appear as Succuba and allegedly marry mortal men. The Third Partition then asks how far love’s power extends. Its first claims about spirits are conditional: if the accounts are true, there is some probability that they too are enamoured. Burton records Weyer and others’ denial that such intercourse occurs and their explanation through fantasy, before assembling contrary authorities and narratives. (DJR-030-07–13; DJR-113-49–58.)

The continuation prevents leaving Burton at the opening conditional. He says he will subscribe to Lactantius’s account of angels and women, recounts further alleged supernatural unions, and finally judges the disputed matter likely on Lipsius’s appeal to examples and confessions. He also permits the alternative of devils’ trickster priests. His movement towards assent remains dependent on the limits of his evidence: stories, transmitted claims and confessions do not independently establish supernatural events. A claim about events at Louvain is part of the Lipsius material, not Burton’s report from his own town. (DJR-114-01–15.)

A later quotation from Chaucer makes a friar the only Incubus needed where elves once walked. The supernatural sexual threat becomes a satirical description of a human religious figure. Burton’s following anecdotes concern alleged sexual access secured under cover of exorcism and pastoral care. At the end of the work, “Incubos” returns within a Latin catalogue of beings supposedly repelled by gemstones, expressly qualified by “if the records of the ancients are to be believed.” The same word thus crosses medical experience, disputed demonology, anticlerical satire and conditional remedy lore. (DJR-125-70–74; DJR-169-05–09.)

### Places to Read

- Printed pp. 7–8; DJR-022-12–16: Incubus in the classification of diseases of the head
- Printed p. 47; DJR-030-07–13: Cardan’s incubi and succubi; the water-spirit “Succuba”
- Printed pp. 66–67; DJR-033-42–44: diet and the claim concerning frequent consumption of hare
- Printed pp. 90–91; DJR-038-24–26: sleep circumstances and nightmare oppression
- Printed pp. 93–94; DJR-039-09–12: the witch-ridden sleeper and Burton’s humoral explanation
- Printed pp. 230–231; DJR-070-05–07: Incubus under falling-sickness in Paracelsus’s scheme, followed by a disputed general-cure claim
- Printed p. 288; DJR-082-38–40: the historical regimen and daytime thought in dreams
- Printed pp. 437–438; DJR-113-49–58: conditional claims, explicit denial and supporting narratives
- Printed pp. 438–440; DJR-114-01–15: subsequent assent, alternative priestly deception and the quoted Louvain evidence
- Printed pp. 441–442; DJR-114-33–35: “Succubas” in a human sexual catalogue
- Printed p. 500; DJR-125-70–74: the Chaucerian Incubus as friar and allegations of religiously mediated sexual deception
- Printed p. 721; DJR-169-05–09: “Incubos” and the conditional gemstone claim
- Unnumbered Table; DJR-171-274–276: “Incubi and succubi 438,” a supplied lookup to the sexual-spirit discussion

### In this edition

“Incubus” becomes “nightmare oppression” in the anatomical and sleep catalogues, “the nightmare” in the diet and regimen passages, and remains “incubus” alongside “witch-ridden” in the explanation of imagination. These renderings follow the particular use; they do not identify every occurrence with one present-day disorder. In “if they lie on their backs, they suppose,” both the condition and the verb of supposition remain crucial to agency.

The sexual-spirit pair is retained as “incubi and succubi,” while the Table explains it as male and female demons that have intercourse with humans. “Succubas” is rendered “women who take the receptive role” in the distinct Latin sexual catalogue. Chaucer’s quoted “Incubus” remains “incubus,” its human target made clear by the preceding friar. The modern rendering is the supplied edition’s interpretation, not a second primary witness. No fresh collation of Cardan, Weyer, Chaucer or the other cited historical texts is claimed here.

### See also

Daemon and genius; Demonic apparitions; Imagination; Sleep and waking; Dream; Obsession and possession; Love; Familiar

### Current Batch 1 cross-reference routes

Available: [Daemon and genius](#bal-0084); [Demonic apparitions](#bal-0085); [Imagination](#bal-0002); [Obsession and possession](#bal-0088); [Familiar](#bal-0086).

Future or unavailable under that title in this batch: Sleep and waking; Dream; Love.

## Obsession and possession {#bal-0088}

Entry BAL-0088

### The word

“Obsession” here names demonic harassment or assault, especially pressure from outside; “possession” names a spirit’s occupation or control of a person. Burton pairs them when discussing supposed demonic disorders. The first word does not mean a recurrent intrusive thought in the modern psychiatric sense. Yet the pair is not a perfectly enforced technical division throughout all his quotations: the Latin “obsessa” in the lettuce story is rendered “possessed,” corresponding to the English body’s “possessed.” The local construction and attributed account take priority over a universal rule inferred from the headwords. (DJR-020-14; DJR-022-24, 38; DJR-031-21–22.)

“Dæmoniacall,” “demoniacal,” and “dæmoniaci” identify people, disorders or dreams regarded as demonic or possessed. They can occur in a reported diagnosis, a classification or a disputed explanation. “Possessed” can also be what a sufferer thinks about himself or what someone pretends: the word’s presence alone does not establish possession in the narrator’s voice. (DJR-022-38; DJR-031-17; DJR-060-24–28; DJR-125-73; DJR-165-38.)

### In the work

The early catalogue includes obsession and possession among kinds of fury alongside visions, prophetic transports, poetic frenzy and conditions attributed to poisons. Burton has just described disagreement over the boundaries of madness and melancholy. When he reaches the demoniacal kind, “if I may so call it” qualifies his classification, and Plater and others supply the claim that it is preternatural. Extraordinary gestures, fasting, prophecy and unlearned languages are things said of those affected. Burton explicitly declines to repeat the disputed stories because authors have written on opposing sides. The word therefore enters the treatise through a contested classification, not a settled test for supernatural causation. (DJR-022-20–24, 37–38.)

Other classifications broaden the adjective’s application. “Dæmoniacall” names one class of dreams, beside natural and divine dreams. In the astrological survey, “Dæmoniacal” appears among outcomes said commonly to attend specified planetary configurations. In the symptom debate, dæmoniacall persons belong among the proposed exceptions to universal fear and sorrow; Burton’s conclusion is that melancholy is usually, not always, fearful and sad. A later prognosis attributes to Montanus a conditional claim that people are often dæmoniacall when natural melancholy is scorched and excessive. These uses retain their differing objects, conditions and authorities. (DJR-025-20–22; DJR-032-09–13; DJR-058-24–27; DJR-065-11–13.)

In the causal survey, Burton does not make demons and humours mutually exclusive. An alleged demonic cause may act through black bile as an immediate bodily cause. A woman called dæmoniacall is reportedly cured by purging black choler; the humour is described as the Devil’s bath, a condition inviting his action. Burton then says he will not determine whether the mechanism is obsession, possession or something else. His uncertainty concerns the manner of the alleged action, not a categorical denial that supernatural agency is possible. The following exorcism stories are presented with polemical distrust, whereas further extraordinary cases are introduced as reports from physicians. Neither group becomes independently verified testimony by being included. (DJR-031-15–26.)

A separate sequence makes the sight of possession an object of fear. Seeing an allegedly possessed person can remain in the observer’s mind for days, alongside fears of illness learned from hearing or reading. Burton says that violent imagination often produces the feared effects. The observer’s fear of becoming similarly afflicted is distinct from the state attributed to the person observed. (DJR-058-40–44.)

The symptom discussion again differentiates voices. Avicenna’s followers attribute unlearned speech and prophecy to demons; Jason Pratensis permits demonic and melancholic conditions together. The continuation says most instead attribute these effects to the humour, and Montaltus is named as a firm defender of that account. Soon afterwards people are described as thinking that they converse with devils or are possessed. A neighbouring Latin attribution can still call such people generally demon-possessed. Those competing formulations must be kept visible rather than rewritten as one agreed medical or theological explanation. (DJR-060-23–29.)

Later Burton takes a more explicit side concerning the reported unlearned languages, prophecy and knowledge of unfamiliar subjects. Some authorities regard these as signs of possession and say only a priest can cure the sufferers. Others explain them wholly through disordered humour, appealing to purgative cures and the violent movement of physiological spirits. Burton then says “in this I should rather hold with Avicenna”: he prefers evil spirits taking advantage of corrupted humours, or other opportunities, to pervert the soul. “Balneum Diaboli,” literally the Devil’s bath, makes the humour an inviting condition for that action. This bounded authorial preference qualifies any impression of permanent neutrality; it neither resolves every manner of possession nor turns the preceding priest-only recommendation into his own universal rule. Physiological spirits in the rival mechanism remain distinct from the evil spirits he prefers here. (DJR-065-01–05.)

The vocabulary also exposes deception and distress. Friars are alleged to persuade women to counterfeit possession so they can gain access to them; the deception is part of Burton’s accusation. In religious polemic, possessions and obsessions appear among frightening stories used to govern consciences. Elsewhere the humour supplies the means by which evil spirits “get in as it were, and take possession of us”; the qualification marks the language of entry without cancelling the demonic account. The symptoms of despair describe sufferers who think themselves possessed, damned and abandoned. Reporting the content of that conviction does not confirm it. (DJR-125-70–74; DJR-155-36–38; DJR-164-07–09; DJR-165-37–39.)

His attack on saintly cures distinguishes another kind of alleged fabrication. He concedes that people described as mad and “dæmonicall” are brought to Padua, but questions whether they are really affected or prepared by priests with ointments and doses. His cited account of “pretended” possession accuses exorcists of seeking credit and money; its passive wording need not mean that every supposed sufferer consciously acts a part. The argument subsequently entertains even the supposition that the saints could help, before preferring appeal to Christ. In the religious survey, possession has a collective extension: some northern peoples are called “the Divels possession,” meaning claimed Satanic dominion rather than individual inward occupation. This is a hostile religious representation, not a verified description of those communities. (DJR-068-21–25, 35–43; DJR-153-07–10.)

The closing counsel first permits natural causes for terrifying sights and then allows inward demonic possession by God’s permission. It immediately limits the Devil’s power and combines divine protection with medicine: mixed diseases require mixed remedies. Burton rejects the elaborate exorcisms prescribed for both haunted houses and possessed people, favouring simple reliance on Christ and prayer. The rejection of those rites is therefore distinct from rejecting every supernatural cause or every form of treatment. These are historical explanatory and devotional claims, not instructions for diagnosing present-day illness. (DJR-169-01–04, 18–25.)

### Places to Read

- Unnumbered First Partition synopsis, scan p. 97; DJR-020-14: the initial pair among settled conditions
- Printed pp. 8–9, 11; DJR-022-20–24, 37–38: rival classifications and Burton’s choice to omit disputed narratives
- Printed p. 24; DJR-025-20–22: demonic dreams beside natural and divine kinds, within the sleep physiology
- Printed pp. 52–54; DJR-031-15–26: mediated bodily causation, uncertainty about mechanism, and contested reports; marginal N02163 contains “obsessa”
- Printed p. 58; DJR-032-09–13: demoniacal states in reported astrological predictions and the anticipated objection to biased judges
- Printed p. 181; DJR-058-24–27: demoniacal persons among exceptions to universal fear and sorrow
- Printed pp. 182–183; DJR-058-40–44: feared possession, seeing others afflicted and the force of imagination
- Printed pp. 192–193; DJR-060-23–29: demonic, humoral and combined explanations, followed by sufferers’ perceived possession
- Printed pp. 211–212; DJR-065-01–05: rival accounts and Burton’s explicit preference for demonic action taking advantage of corrupted humours
- Printed p. 213; DJR-065-11–13: Montanus’s conditional and qualified demoniacal prognosis
- Printed pp. 224–226; DJR-068-21–25, 35–43: saintly-cure claims, alleged preparation and pretended possession; the closing hypothetical concession
- Printed p. 500; DJR-125-70–74: the allegation of feigned possession for sexual access
- Printed pp. 641–642; DJR-153-07–10: the polemical representation of northern peoples as Satan’s possession
- Printed p. 654; DJR-155-36–38: obsession and possession in the manipulation of fear
- Printed p. 695; DJR-164-07–09: the humour as instrument and the qualification “as it were”
- Printed p. 703; DJR-165-37–39: possession and abandonment within sufferers’ beliefs
- Printed pp. 720–722; DJR-169-01–04, 18–25: possible causes, bounded power, mixed remedies and rejection of elaborate exorcisms
- Unnumbered Table; DJR-172-105–107: “Possession of Divels 10”; the retained table number differs from the principal classification’s printed p. 11

### In this edition

“Obsession or possession of devils” becomes “demonic harassment or possession” in the first catalogue. At DJR-031-21, “whether by obsession, or possession, or otherwise, I will not determine” becomes “whether this happens through external demonic assault, possession or some other means, I will not decide”: external spells out the distinction intended there, while this happens supplies the antecedent action. Neither phrasing removes the open third alternative.

“Dæmoniacall woman” becomes “possessed woman,” and “dæmoniaci” becomes “demon-possessed” within an attributed competing explanation. In the despair passage the modern column retains the governing “think” and later supplies “they believe” to keep the sufferer’s certainty distinct from narration. “Houses possessed with divels” remains “houses possessed by devils,” showing that the same occupation language extends to places. The supplied modern text and editorial translations inside notes are interpretive aids, not independent primary witnesses; no historical-source collation is claimed.

### See also

Daemon and genius; Demonic apparitions; Incubus; Imagination; Madness; Ecstasy; Enthusiasm; Despair; Black bile and melancholy humour

### Current Batch 1 cross-reference routes

Available: [Daemon and genius](#bal-0084); [Demonic apparitions](#bal-0085); [Incubus](#bal-0087); [Imagination](#bal-0002); [Madness](#bal-0067); [Ecstasy](#bal-0080); [Enthusiasm](#bal-0079); [Despair](#bal-0076); [Melancholy](#bal-0001).

## Fascination {#bal-0089}

Entry BAL-0089

### The word

“Fascination” means bewitchment or enchantment, especially an influence thought to work through the eyes. To “fascinate” is to bewitch; “fascinantur” means they are bewitched, while “fascinat” means he, she or it bewitches. A complement supplies the result in “Multi fascinantur in melancholiam”: many are bewitched into melancholy. Becoming melancholic is the claimed consequence in that sentence, not the dictionary meaning of the verb. (DJR-031-51; DJR-039-31; DJR-120-02.)

The family also describes captivating beauty, cultivated speech and beguiling thoughts. Burton’s erotic explanation sometimes makes this a physical transmission of subtle bodily spirits, sometimes a poetic image or an art of deception. The reader should neither flatten the older sense into merely interesting nor turn every attractive speech into an assertion of literal witchcraft. (DJR-038-09; DJR-120-01–15, 53; DJR-123-01.)

### In the work

In the account of witches, Paracelsus is reported to affirm from experience that many are bewitched into melancholy. The following testimony is Daneau’s claimed observation, not Burton’s. When imagination becomes the focus, Burton asks why witches and old women bewitch children and reports the explanation that one person’s forceful imagination moves and alters another person’s spirits. The preceding examples include yawning and other bodily responses; the following claims extend the same power to distant illness and even storms. These are the historical theory’s asserted effects. The agency runs from one person’s imagination to the other’s bodily spirits, rather than making the afflicted child the originator of the influence. (DJR-031-50–52; DJR-039-26–34.)

A later witchcraft debate places “bewitch cattle to death” within the question of what witches can actually do. Weyer and others attribute the supposed feats to melancholy, sleep-inducing potions and natural causes, while still allowing the Devil’s policy; Weyer says they think they harm others but do not. Opponents then reject imagination alone as a sufficient explanation. The disputed ability and its result must remain distinct from the bare meaning of bewitch. (DJR-032-31–34.)

The book also challenges frightened people’s belief that they are bewitched. In the explanation of symptoms, Burton explicitly proposes natural and internal causes to reassure them and help them endure or avoid effects. This practical argument cannot be replaced by the earlier witchcraft assertions. The same word may occur in a causal claim by an authority or in a fear that Burton seeks to correct. (DJR-063-17–21.)

The Latin margin to an earlier symptom passage says “timent ne fascinentur,” they fear being bewitched, where the body describes thinking oneself bewitched. Fear of a possible event and conviction about one’s condition are distinct constructions. Elsewhere bewitchment is something a remedy supposedly counters: a margin praises the Boll waters for “fascinationem,” while Renodaeus says gems “è fascino tuentur,” protect against enchantment. The bath discussion retains constitutional cautions, and the gem section first gives Erastus’s rejection before opposing praise. These are attributed historical claims of efficacy. (DJR-060-26–29; N04557; DJR-071-44–46; N05267; DJR-100-23–27; N07546.)

In the sleep discussion, Boissard’s Latin says many are so bewitched that they pass entire nights awake in extreme bodily and mental unrest. Burton’s restatement calls these “witches and fascinations,” followed by an idiom meaning to give someone a bad night. The next unit names heat, dryness, grief, fear and pressing business as ordinary causes of sleeplessness. Keeping that continuation prevents the isolated quotation from becoming Burton’s general explanation of insomnia. (DJR-082-28–32.)

Figurative bewitchment can be harmful or welcome. Fame-seeking writers are “Bewitched” by their desire for reputation, with “Effascinati” in the distinct Latin marginal attribution; profit and apparent advantage likewise “bewitch the Soul of man.” Yet “bewitching discourse” can lighten a troubled mind, and study’s sweetness “bewitcheth a student” like Circe’s cup. Burton uses captivating attention both for compulsive distraction and for the pleasures of reading. His scriptural catalogue also quotes “who hath bewitched you?” as a rebuke to the Galatians within its argument about human folly. (DJR-004-01–03; N00183; DJR-007-09–11; DJR-080-39–41; DJR-081-09–11; DJR-109-30–32.)

The erotic discussion greatly expands the term. Burton first says that everyone holds love to be fascination, then introduces the mechanism “as some hold.” These formulations convey the sweep of his exposition and the attribution of a particular theory; they should not be converted into a verified consensus. He also expressly agrees with the poet that love bewitches and strangely changes people; “as some hold” does not erase that bounded assent. The poetry of Mantuanus personifies love as robbing freedom and wrenching the mind from its hinges. Burton’s English version adds a magician’s rings, a detail absent from the printed Latin stanza. (DJR-119-08–10; DJR-120-01–03.)

The exposition attributed to Ficino and Varius treats repeated mutual gazing as a means of drawing love into the body. Rays supposedly carry vapours or spirits from one person’s heart through the eyes and affect the other person’s spirits and blood. “Agent” is the person acting; “patient” is the person acted upon. Burton acknowledges the objection from the account of vision as receiving something into the eye. His proposed examples of contagious sore eyes, a lethal gaze and a stained mirror belong to the old theory, not established optical evidence. The Phaedrus–Lysias illustration is likewise a transmitted philosophical example. Burton’s closing direction of attraction differs from the Ficino parallel identified by the edition and must not be silently reversed. (DJR-120-04–11.)

Varius’s marginal “Spiritus puriores fascinantur” makes the purer bodily spirits themselves the subjects of bewitchment, alongside the body’s language of infection. Later the erotic assault can fail: Buchanan’s adapted verse uses “fascinat,” bewitches, under repeated declarations of “in vain.” Burton applies it to the occupied goddesses and Muses, then recommends important activity against love. The irresistible-looking optical images therefore do not exhaust the family’s argumentative uses. (DJR-120-05; N09193; DJR-134-10–15.)

The question of how a person blind from birth can love interrupts this optical explanation. Burton proceeds through an anecdote and a magnetic image, then distinguishes natural and chaste love from the excessive erotic passion presently under discussion. Later fascination becomes sleight of hand, cultivated presentation and enchanting speech. In the philter section, some authorities deny demonic power and allow only fascination through the eyes; the story of Philip’s supposed enchantress explains attraction through beauty, education and accomplishment. That restricted claim belongs to the stated opponents, not to a definition valid throughout the work. The philter discussion continues with alleged contrary cases, another view that the Devil acts without charms, and reported natural explanations; its concluding comparison gives the remedies only perhaps as much power as the legendary bath and Venus’s girdle. (DJR-120-12–15, 52–54; DJR-123-01–02; DJR-126-01–19.)

### Places to Read

- Printed p. 6; DJR-004-01–03: writers captivated by fame; English Bewitched and marginal Effascinati
- Printed pp. 18–19; DJR-007-09–11: the scriptural question to the Galatians in the argument about folly
- Printed p. 56; DJR-031-50–52: passive bewitchment into melancholy and attributed experience
- Printed pp. 60–61; DJR-032-31–34: disputed cattle-bewitching, imagined harm and opposed explanations
- Printed pp. 88–89; DJR-038-08–10: beguiling thoughts in the solitude passage
- Printed pp. 95–96; DJR-039-26–34: disputed cures and imagination’s alleged action on others
- Printed pp. 192–193; DJR-060-26–29: thinking oneself bewitched and marginal fear of bewitchment
- Printed pp. 205–206; DJR-063-17–21: natural explanations offered against fear of bewitchment
- Printed p. 239; DJR-071-44–46: Boll waters in a distinct marginal claim and continuing bath cautions
- Printed p. 279; DJR-080-39–41: enchanting narratives as pleasurable diversion
- Printed p. 280; DJR-081-09–11: Circe’s cup as an image of absorbing study
- Printed p. 287; DJR-082-28–32: Boissard’s sleeplessness claim and the ordinary causes that follow
- Printed p. 370; DJR-100-23–27: disputed gem powers and alleged protection è fascino
- Printed p. 417; DJR-109-30–32: profit and apparent advantage captivating the soul
- Printed p. 462; DJR-119-08–10: beauty and the broad assertion that love is fascination
- Printed pp. 467–468; DJR-120-01–15: poetry, bodily spirits, eye-rays, objections and the qualification concerning excessive love
- Printed pp. 471–472; DJR-120-52–54: fascination as artifice and sleight of hand
- Printed p. 483; DJR-123-01–02: enchanting speech and vocal attraction
- Printed pp. 500–503; DJR-126-01–19: the eyes-only account, contrary alleged cases, competing agencies and the final qualified comparison
- Printed p. 545; DJR-134-10–15: poetic bewitchment declared vain against active occupation

### In this edition

“Fascinate and bewitch children” becomes “cast the evil eye on children and bewitch them”: evil eye explicates the ocular sense rather than representing a separate original phrase. “Witches and fascinations” becomes “witches and enchantments.” The embedded Latin “multos ita fascinari” means many are so bewitched; the degree construction leads to the following sleeplessness, rather than making sleeplessness a component of fascinate itself. “Dare alicui malam noctem” means give someone a bad night: dare is give, alicui to someone, and malam noctem a bad night.

In the love passages, fascination can become “bewitchment” or “enchantment,” while “fascinating speech” becomes “enchanting speech.” The word “interview” in the proposed mechanism means an exchange of looks, and the “spirits” there are bodily intermediaries. “Visio fit intramittendo” is rendered “vision occurs by receiving something from outside”: vision is the subject, occurs the verbal force, and receiving names the proposed direction of seeing. These explanations concern the supplied paired edition; neither its modern rendering nor editorial historical parallels constitute a fresh collation of the cited witnesses.

### See also

Philter; Lodestone and adamant; Occult; Characters; Ligation and ligature; Catoptrics and perspectives; Imagination; Love; Eye; Sleep and waking

### Current Batch 1 cross-reference routes

Available: [Philters](#bal-0006); [Occult](#bal-0097); [Characters](#bal-0091); [Ligation and ligature](#bal-0090); [Imagination](#bal-0002).

Future or unavailable under that title in this batch: Lodestone and adamant; Catoptrics and perspectives; Love; Eye; Sleep and waking.

## Ligation and ligature {#bal-0090}

Entry BAL-0090

### The word

“Ligation” is binding, and in the account of sleep it means the suspension of sensory activity. A “ligature” is a binding or something tied. Burton uses the plural for magical bindings and tied-on charms, but also for physical bands applied to the body. The Latin “in ligaturâ” means in a binding or tied packet; in a medicinal recipe it specifies how material is contained during infusion. The shared idea of tying does not make all these practices magical or all of them surgical. (DJR-025-22; DJR-067-36; DJR-103-43; DJR-104-09; DJR-106-46.)

Related binding vocabulary widens the comparison. “Ligaments” are the bodily structures that tie parts together; the Latin verbs represented by ligo and its binding compounds describe fastening, restraint and figurative attachment. “Obligation” can name a written bond or a binding pledge. These are related senses and constructions, not interchangeable attestations of the noun ligature. (DJR-011-08–10; DJR-023-38–42; DJR-101-20–22; DJR-166-09–11.)

The sleep passage describes what is bound as the senses, while the treatment passages concern material arrangements. The object of the binding, its purpose and its surrounding catalogue establish the particular sense. A physical ligature in Burton’s regimen should not automatically be understood as a modern surgical ligature closing a blood vessel. (DJR-025-21–22; DJR-104-08–10; DJR-106-45–47.)

### In the work

In the faculty account, sleep is first defined as rest or binding of the outward senses and common sense. Imagination remains active in dreams, with reason also mentioned in a phrasing whose tension the supplied edition preserves. Burton then explains “This ligation of senses” through the inhibition of bodily spirits: vapours rise from the stomach, fill the nerves and obstruct the passages through which the spirits should travel. When the vapours are spent, the passage reopens and the spirits resume their duties, causing waking sensation. The senses’ suspension is the effect, obstruction of the spirits the proposed mechanism, and vapours the immediate obstructing material. Calling the process binding does not introduce a supernatural binder. (DJR-025-20–24.)

The proposed cures raise a different question. Ligatures occur among spells, inscribed signs, images, amulets and love potions when Burton asks first whether such remedies can work and then, if so, whether they are lawful. The second question is not answered by the first. He collects rival opinions on efficacy, then affirmatively says that many famous cures of this kind occur daily and that “Such cures may be done.” These are bounded assertions in the unfolding argument; Paracelsus’s stronger claim that only spiritual means can cure the diseases remains attributed. Burton next assumes the efficacy premise for the question of lawfulness and gives Paracelsus’s argument that relief matters regardless of its source. Burton then rejects the moral inference: the supposed benefit cannot justify the prohibited means. The next section turns to accepted remedies administered through physicians, joining ordinary medicine with prayer. The original question must therefore be read through both the dispute and its conclusion. (DJR-067-34–53; DJR-068-01–05.)

Physical binding reappears among ordinary medical procedures. A recipe attributed to Montaltus specifies a substance infused overnight “in ligaturâ”; this is a tied packet in the preparation, not a charm attached to the patient. Piso’s recommended ligatures accompany rubbing, suppositories and cupping; the marginal Latin also lists ligatures, but its other items differ from the body. In treatment of hypochondriacal melancholy, binding, rubbing and cupping recur, with the cupping distinguished as without scarification. Burton reports these historical practices without supplying a detailed independent technique for the bands. These particular catalogue entries do not specify the bands’ material, tightness or duration. A nearby, more specific recommendation from Piso does prescribe binding the stomach hard against wind and imperfect digestion; its margin says “arctius alligari,” to be bound more tightly. That local comparative must not be transferred to every ligature. (DJR-103-42–44; DJR-104-08–10; DJR-106-40–47; N08081.)

Literal binding has different objects and purposes. A swallow stone is supposedly effective when tied to the right arm; camphor is tied to the genitals in a reported desire-suppressing remedy. A wife’s scarf, by contrast, is tied around her husband’s breast as an emblem of excessive devotion. Restraint of a person is another use: Villanovanus’s wine-cure story says in the margin that a furious matron had to be bound, whereas Burton’s following body says she was about to be bound. The attack on cosmetics invokes binding hands in iron and intensifies it into punitive confinement in Bedlam. These reported cases, alleged remedies and hostile rhetorical wishes have distinct agencies and evidentiary force. (DJR-100-28–30; N07554; DJR-101-20–22; N07620; DJR-121-08–10; DJR-134-41–43; DJR-145-34–36; N11479.)

Binding can also mean coercion that should be avoided or captivity voluntarily preferred. Crato’s advice says the patient must not be tied to things he does not care for; the surrounding prescription favours gentle, gradual treatment. King James’s library speech imagines choosing confinement among chained books if he had to become a prisoner. In the Chrysostom example, the tyrant wishes to bind captives, God permits it, and rescue eventually follows. The subject of binding, its object and the source of permission must remain separate. (DJR-081-14–16; N05966; DJR-084-10–12; N06186; DJR-092-26–28; N06864.)

The figurative bonds can be destructive or cherished. A marginal chain of controversy binds even the heirs; Cyprian represents envy as inward captivity. Erotic binding includes the lower Venus subduing minds, beauty drawing a spectator like magnetic iron, persuasive words binding as ropes bind bulls, and lovers unable to escape a compulsion stronger than iron chains. By contrast, the bonds of graces and true friendship are willingly tightened, while the happy knot of love unites families and cities. In the friendship passage the body says people love their binders, but the Latin margin says they love the bonds themselves. (DJR-006-12–16; N00322; DJR-041-13–15; N02934; DJR-108-47–49; DJR-110-50–DJR-111-01; N08410; DJR-111-36–38; N08474; DJR-119-03–05; N09096; DJR-123-15–17; DJR-129-92–DJR-130-02; N10134.)

Obligation gives the image a legal and moral extension. The scrivener’s obligation is a written bond; More’s Utopians object to binding people by laws too numerous to read or too obscure to understand. The prosperous person is also called a more obligated debtor as divine benefits increase. Marital debt and servitude appear in the deterrent catalogue attributed to Jerome, while Lemnius describes people who refuse marriage’s halter. These local comparisons make binding express indebtedness, duties or resistance to them, rather than always physical restraint. (DJR-011-08–10; DJR-016-28–30; N01049; DJR-021-25–27; N01407; DJR-139-39–46; DJR-142-40–42; N11217.)

Religious binding is likewise variable. A shared conviction about salvation binds people together, in an account that moves between fellowship and faction. The assertion that God is bound to secondary causes belongs to the Senecan and Stoic position Burton places in his polemical survey; it must not become his own doctrine of divine limitation. In the cure of despair, even a supposed obligation to the Devil can be overcome. A later pact appears within the sufferer’s fearful self-accusation, before Burton distinguishes unwanted thoughts and broadens reassurance. Repentance itself is praised as loosening all that is bound: the releasing force follows from the preceding context, and the Latin margin changes to direct address. (DJR-157-02–04; DJR-162-30–34; DJR-166-09–11, 44–46; N13112; DJR-167-14–27.)

In the proposed cures of love, the magical sense returns. Ligatures stand among remedies called unlawful before their alleged use is described. The analogy of Achilles’ spear proposes that a wound caused in one way might be cured in the same way; the next authority makes incantation the supposed cause and remedy. Burton nevertheless repeats that the practice is not permitted and calls many ensuing remedies absurd. The verbal or material resemblance between causing and curing does not remove his moral judgement. The following strange remedies continue through allegedly powerful substances and astrological images, without cancelling the stated prohibition. This passage also keeps magical binding distinct from the bodily bands already encountered in the medical regimen. (DJR-139-47–53.)

### Places to Read

- Printed p. 15; DJR-006-12–16: controversy’s chain binds even the heirs before Burton turns to medicine
- Printed pp. 37–38; DJR-011-08–10: a scrivener’s written obligation in the complaint about scholarly poverty
- Printed p. 64; DJR-016-28–30: binding laws qualified by readability and intelligibility in More’s Utopians
- Printed pp. 3–4; DJR-021-25–27: greater blessings and a greater debt of gratitude
- Printed pp. 15–16; DJR-023-38–42: anatomical ligaments among seed-derived parts and their binding function
- Printed p. 24; DJR-025-20–24: binding of the senses and the vapour-and-spirit account of sleeping and waking
- Printed p. 102; DJR-041-13–15: envy as inner captivity in Cyprian’s body and marginal accounts
- Printed pp. 216, 220–221; DJR-067-34–53: ligatures in the disputed-cure catalogue, separate questions of efficacy and lawfulness, and the final rejection
- Printed p. 222; DJR-068-01–05: accepted medicine and prayer after the controversy
- Printed p. 281; DJR-081-14–16: conditional, willingly chosen captivity among chained books
- Printed p. 295; DJR-084-10–12: avoiding forced unwanted activities during gentle treatment
- Printed pp. 333–334; DJR-092-26–28: the tyrant binds, God permits and finally rescues
- Printed p. 370; DJR-100-28–30: the swallow stone tied to the right arm in a reported remedy
- Printed pp. 374–375; DJR-101-20–22: restraint of the matron, with a body–margin difference in actuality
- Printed p. 386; DJR-103-42–44: “in ligaturâ” as the tied packet in a preparation attributed to Montaltus
- Printed p. 388; DJR-104-08–10: physical bands with other procedures; marginal N07849 preserves a distinct Latin list
- Printed pp. 400–401; DJR-106-40–47: stomach binding with its comparative tightness, followed by binding, rubbing and cupping in the hypochondriacal regimen
- Printed p. 414; DJR-108-47–49: the lower Venus binding minds and Burton’s separate English verse
- Printed p. 424; DJR-110-50–DJR-111-01: tighter bonds willingly desired in friendship; beloved binders versus beloved bonds
- Printed p. 428; DJR-111-36–38: the happy knot of love uniting families and cities
- Printed p. 462; DJR-119-03–05: beautiful appearance leads the spectator bound like iron to a magnet
- Printed p. 474; DJR-121-08–10: punitive iron binding in the satire of cosmetics
- Printed p. 484; DJR-123-15–17: words bind a person as ropes bind bulls’ horns
- Printed p. 523; DJR-129-92–DJR-130-02: erotic dependence stronger than imagined iron chains
- Printed p. 548; DJR-134-41–43: the reported application of camphor tied to the genitals
- Printed p. 571; DJR-139-39–46: marriage as debt and servitude in the deterrent catalogue
- Printed p. 572; DJR-139-47–53: magical ligatures, express disallowance and the continuing catalogue of alleged remedies
- Printed pp. 583–584; DJR-142-40–42: refusal to be bound by marriage’s halter
- Printed p. 599; DJR-145-34–36: a wife’s scarf literally tied around the devoted husband’s breast
- Printed p. 660; DJR-157-02–04: religious fellowship and the accompanying contrast with faction
- Printed pp. 688–689; DJR-162-30–34: the attributed necessity doctrine binding God to secondary causes
- Printed p. 705; DJR-166-09–11: recovery despite a supposed demonic bond; medicine and counsel together
- Printed p. 708; DJR-166-44–46: repentance loosens what is bound in the hope of salvation
- Printed pp. 710–712; DJR-167-14–27: an alleged pact in fearful self-accusation and the subsequent qualification about unwanted thoughts

### In this edition

“This ligation of senses” becomes “This suspension of the senses.” The rendering makes the physiological state clear while the preceding “binding” explains the image. “Ligatures” becomes “magical bindings” in the first disputed-cure catalogue, remains “ligatures” in Piso’s physical regimen, and becomes “Binding” in the later regimen. The explanatory adjective magical is supplied from the context; it is not an inseparable component of the noun.

“Per noctem infusi in ligaturâ” becomes “infused overnight in a tied packet.” Overnight belongs to per noctem, infused to infusi, and in a tied packet to in ligaturâ. The marginal “ligaturæ” at DJR-104-09 is rendered “ligatures,” but the margin’s baths must not be made to replace the body’s suppositories and cupping. These comparisons preserve the supplied original and modern layers without treating the rendering as independent medical authority or claiming fresh collation of the cited historical physicians.

### See also

Fascination; Characters; Amulet; Philter; Sleep and waking; Spirits; Nerves; Cupping and scarification; Sympathy and antipathy

### Current Batch 1 cross-reference routes

Available: [Fascination](#bal-0089); [Characters](#bal-0091); [Philters](#bal-0006); [Spirits](#bal-0003); [Sympathy and antipathy](#bal-0103).

Future or unavailable under that title in this batch: Amulet; Sleep and waking; Nerves; Cupping and scarification.

## Characters {#bal-0091}

Entry BAL-0091

### The word

A “character” can be an inscribed sign, a distinguishing mark, or a description of someone's characteristic conduct. Burton's “characters” accordingly include magical symbols, recognizable symptoms, moral traits and literary portraits. The adjective “Characteristical” means bearing such signs when applied to talismanic images or seals. Its local force comes from what is marked or represented, not from a single magical sense governing every occurrence. (DJR-001-06; DJR-023-03; DJR-031-54; DJR-044-17; DJR-059-01; DJR-139-53; DJR-151-10.)

### In the work

The preface promises a “brief character” of Democritus: a sketch of what sort of man he was, accompanied by an epitome of his life. Later Burton invokes Theophrastus's Characters as a model for writing that might help descendants correct their faults. The literary description becomes a moral instrument, although the next warning says a reader already suffering from melancholy can harm himself by applying general symptoms to his own case; Burton moves from advising avoidance to cautious reading, while recommending the rest for benefit. In the account of avarice, a “Character of a covetous man” supplies a concrete example: a man repeatedly checks his locked possessions despite his wife's assurances. The supplied note identifies the underlying Theophrastean sketch as Distrustfulness. Burton's heading and appropriation remain visible; the edition does not quietly rename his example. (DJR-001-05–07; DJR-006-25–28; DJR-044-16–18.)

The family includes the act of portrayal: Pliny “characterizeth” a discontented person who cannot accept anyone above him, before Seneca’s advancing offices illustrate the same insatiability. Burton also cites Hall “in Charact.” for envy’s living skeleton. A separate marginal reference names Pignorius’s “Ægypt characters” in a discussion of sacrifices; that short title supplies a reading reference, without establishing here the work’s full title or a detailed account of its signs. (DJR-041-03–06; DJR-090-52–DJR-091-01; DJR-158-15–18; N12453.)

Character can also concern the manner a person displays. The opportunist has a different “face, garb, & character” for everyone he meets, changing himself for advantage. This is an assumed presentation among the many roles Burton describes. The “characters of true Gentry” are, by contrast, marks of conduct such as courtesy and generosity, set against fine appearances in a coinage metaphor. The preceding argument allows good qualities to outweigh ancestry and status, then returns to the claim that good birth shows in conduct. The coinage comparison and conditional praise sit within that tension. His accompanying condemnation of peasants is Burton’s social prejudice, not an established account of a class’s character. The air digression similarly asks what produces a nation's distinctive character, canvasses environmental and celestial explanations, and explicitly calls the cited stellar explanation inadequate. (DJR-010-28–29; DJR-073-31–33; DJR-074-10–15; DJR-089-08–16.)

In the definition of melancholy, the “character of Mortality” is the mark of being mortal: nobody escapes the passing sorrow under discussion. This general claim must retain “in this sense,” which points to temporary melancholy rather than asserting that every person has the established disease. Medical “Characters” then mark particular conditions. Fear and sorrow are called the characters of most melancholy, “not all.” The later symptoms section first reports a universalizing medical maxim, then challenges it through exceptions: some sufferers are sad without fear, some fearful without sadness, some neither. Burton explicitly concludes that sufferers are usually, not always, sad and fearful. Sorrow’s subsequent designation as “the other Character” nevertheless resumes sweeping claims about all writers and all sufferers. Both the qualification and the renewed generalization belong to the account; the noun alone does not establish an exceptionless diagnostic test. (DJR-023-02–04; DJR-027-11–13; DJR-058-22–29; DJR-059-01–02.)

The material signs occur in another explanatory register. Witchcraft's alleged instruments include “characters stamped of sundry metals,” made under selected celestial configurations. They are signs made at those times, not pictures of constellations. The next paragraph denies that the spells, characters and unintelligible words possess power in themselves: the Devil supposedly employs them to deceive the practitioners. That agency claim is essential to the passage. Burton's assertion about demonic deception must be distinguished both from the preceding reports of afflicted patients and from a general definition of character. (DJR-031-53–55.)

The imagination discussion begins affirmatively: “We see commonly” such cures, including cures through characters. The weapon-salve claim is then disputed, while Burton’s following explanation denies intrinsic power to charms and assigns the effect to strong imagination and belief. The later treatment section separately asks whether the means work and whether they are lawful. It moves through rival opinions to assertions that famous cures occur daily and that such cures can be done, before rejecting the inference from efficacy to moral permission. Later still, Burton allows a change of mind about a natural amulet but immediately excludes medicines consisting of words, characters, spells and charms: any supposed good is assigned to powerful conviction or the Devil's contrivance. His distinction concerns the proposed agency and moral status of the remedy; it does not classify every object worn or tied on the body alike. (DJR-039-26–34; DJR-067-34–53; DJR-068-01–05; DJR-105-30–33.)

In love and jealousy, characters are alleged instruments for compelling affection, relieving enchantment or securing marital harmony. Erastus reports witches’ claims; Paracelsus supplies a conditional cause-and-cure requirement; astrologers propose sign-bearing images. The philter debate proceeds through contrary alleged cases, then distinguishes direct demonic action from the power of charms and from asserted natural causes, ending with a qualified comparison to legendary charms. Burton calls the love remedies unlawful, and the seal of Venus belongs to practices magicians “put upon us.” The technical adjectives describe the symbols carried by images or seals, while the surrounding verbs and judgements establish how far the claims are credited. In the religious-melancholy discussion, characters recur in a polemical catalogue of ceremonies and exorcisms that Burton rejects in favour of a simpler invocation. (DJR-110-23–28; DJR-126-01–19; DJR-139-47–54; DJR-151-09–11; DJR-169-18–22.)

### Places to Read

- Printed pp. 1–2; DJR-001-05–07: the promised portrait of Democritus
- Printed p. 17; DJR-006-25–28: Theophrastus's Characters and the intended benefits and risks of reading
- Printed p. 36; DJR-010-28–29: an opportunist's changing character
- Printed p. 11; DJR-023-02–04: passing melancholy as the mark of mortality
- Printed pp. 31–32; DJR-027-11–13: fear and sorrow characterize most, not all, melancholy
- Printed pp. 56–57; DJR-031-53–55: stamped signs and the subsequent denial of their intrinsic power
- Printed pp. 95–96; DJR-039-26–34: affirmed cure effects, disputed weapon salve and imagination as the explanation
- Printed pp. 100–101; DJR-041-03–06: Hall’s abbreviated Characters title and the portrait of envy
- Printed pp. 116–117; DJR-044-16–18: Burton's covetous man and the literary example's attribution
- Printed pp. 180–181, 183; DJR-058-22–29; DJR-058-50–DJR-059-02: the qualified symptom account and sorrow's distinguishing mark
- Printed pp. 216, 220–222; DJR-067-34–DJR-068-05: efficacy, lawfulness and the return to accepted medicine
- Printed pp. 247, 249–250; DJR-073-31–33; DJR-074-10–15: national character and an inadequate stellar explanation
- Printed pp. 318–319; DJR-089-08–16: marks of gentility amid the coinage comparison and class polemic
- Printed p. 326; DJR-090-52–DJR-091-01: characterizeth as portraying an insatiable complainer
- Printed pp. 394–395; DJR-105-30–33: natural amulet contrasted with verbal and inscribed charms
- Printed pp. 421–422; DJR-110-23–28: disputed compulsion of affection, followed by honourable love and its unforced graces
- Printed pp. 500–503; DJR-126-01–19: witches’ claims, contrary cases, competing agencies and the qualified comparison
- Printed p. 572; DJR-139-47–54: prohibited love remedies and sign-bearing images
- Printed pp. 631–632; DJR-151-09–11: astrologically timed characteristical seal
- Printed pp. 666–667; DJR-158-15–18: the cited Ægypt characters in the sacrificial catalogue
- Printed p. 722; DJR-169-18–22: signs in Burton's criticism of elaborate exorcisms

### In this edition

“Characters” becomes “written symbols” in the imagination discussion and “inscribed signs” in the question about lawful cures. “Characters stamped” appears as “signs stamped” in a longer construction specifying metal and timing. The words magical or inscribed clarify the context; they should not migrate into the diagnostic or literary senses. “Sorrow is the other Character” becomes “Sorrow is the other distinguishing mark,” while “character of Mortality” becomes “mark of mortality.”

The “brief character” is rendered through the verb “sketched” in a recast clause, not by a single interchangeable noun. Theophrastus's “characters” remains Characters as a title, and the opportunist's “character” remains character. “Characteristicall Images” becomes “images bearing magical signs”; “a Characteristical Seal” becomes “a seal bearing magical characters.” The expanded English makes the relationship explicit: image or seal is the object, and the characters are its signs. These are checked supplied-rendering choices, not an independent collation of Theophrastus or the cited magical authorities.

### See also

Fascination; Ligation and ligature; Amulet; Philter; Imagination; Fear; Sorrow; Astrology; Sympathy and antipathy

### Current Batch 1 cross-reference routes

Available: [Fascination](#bal-0089); [Ligation and ligature](#bal-0090); [Philters](#bal-0006); [Imagination](#bal-0002); [Fear](#bal-0074); [Sorrow](#bal-0075); [Astrology](#bal-0093); [Sympathy and antipathy](#bal-0103).

Future or unavailable under that title in this batch: Amulet.

## Divination {#bal-0092}

Entry BAL-0092

### The word

“Divination” seeks hidden knowledge, especially knowledge of future events. Burton's terms name practices as well as the supposed capacity to prophesy: the “spirit of Divination” can mean a gift of prophecy, while “Divinators” are people consulted as diviners. The methods discussed here include bodily signs, fire, water and objects used to inquire about marriage. Their shared purpose does not make all their reported mechanisms or religious associations identical. (DJR-055-09; DJR-117-27; DJR-132-49.)

“Metoposcopy” is inspection of the forehead, here reading its lines as signs of disposition. “Chiromancy” and “Cheiromancy” are alternative forms for divination from the hand: the hand component identifies what is read, and the -mancy component the divinatory practice. “Πυρομαντεία,” pyromanteia, is divination by fire; “ὑδρομαντεία,” hydromanteia, divination by water. “Cromnyomantia” denotes divination with onions. Burton's “Amphitomantia” is a less secure printed name: he describes beans in a cake, while the supplied note compares alphitomancy, divination with meal or barley. The article retains the printed form and the uncertain relation rather than silently replacing it. (DJR-020-25; DJR-029-50; DJR-030-14; DJR-032-20–22; DJR-132-49.)

Related practices widen this vocabulary without becoming alternative spellings of divination. “auguries” are interpreted signs or omens, while “Augures” are the people who read them. “Necyomantia” and the abbreviated “Necromant.” name Lucian’s literary consultation of the dead; “Negromancers” and “Necromancers” also designate supposed dealings with spirits more broadly. The adjectives “necromanticos,” “Necromantick” and “Necromantical” can become polemical charges. A “sortilegious” activity involves lots, but whether recreational lots amount to forbidden divination is itself disputed. (DJR-007-20–23; DJR-030-32–35; DJR-031-01–04; DJR-040-21–23; DJR-080-01–05; DJR-114-31–35; DJR-125-72–74; DJR-126-01–06; DJR-156-18–25; DJR-159-36–40.)

### In the work

The synopsis places signs drawn from physiognomy, forehead-reading and palmistry alongside the stars among natural primary causes. In the actual subsection, the heading calls the stars a cause but the following discussion asks whether they cause events or signify them. Burton declines a full adjudication and states that they incline without compelling. He subsequently inserts bodily signs because cited authors relate them closely to astrology and because they may satisfy curious readers. The distinction matters: a line read as a sign of melancholy is not thereby described as its efficient cause. (DJR-020-24–26; DJR-032-01–06, 17–24.)

Palmistry supplies a worked example. The line of Saturn is said to run from the “Rascetta,” the wrist crease, through the hand to Saturn's mount, the area beneath the middle finger. Crossings of that line supposedly indicate melancholy. Other rules concern angles or triangles formed by named lines. Burton then reports a broader catalogue of anxieties and habits supposedly associated with the marked mount. In forehead-reading, Hagecius infers disposition from Saturn's forehead lines; Porta's nearby observations concern spots elsewhere on the body and are assigned a humoral explanation. These are attributed rules and corroborating anecdotes, not established diagnostic procedures. Burton finally calls the material “toyes” while defending its inclusion on the scholarly standing of its authors. The love section returns to palmistry: “Chiromantici,” palm readers, draw their conjectures from features called the girdle and mount of Venus. The next unit contrasts physicians who predict from bodily temperament. The methods share a predictive purpose while using different signs: physicians “divine wholly” from temperament and constitution, a predictive use of the verb rather than a claim that physicians are theologians or necessarily use magical rites. (DJR-032-17–24; DJR-116-10–11.)

The fire and water terms occur in the survey of spirits. Burton associates volcanic dwellings with devils formerly worshipped through pyromancy. The water-spirit narrative moves from nymphs and fairies to Macbeth and Banquo's encounter with three women, then mentions sacrifice through hydromancy. The nouns identify methods of divination; worship and sacrifice are further claims made by Burton about the practices. Neither noun alone means worship. The water passage is a compressed association, not a detailed account of a single coherent ritual. (DJR-029-49–50; DJR-030-13–15.)

The consequences of consulting predictions become part of the psychology of fear. Burton reports distress caused by astrologers, sorcerers and oracles, including a young man made melancholy by anxiety about the future. In his use of Ricci's account of China, trust in diviners makes fear itself contribute to the predicted outcome. The Latin says that fear establishes credibility, with the prediction understood; Burton’s English goes further and says that fear and imagination cause it to happen. The earlier imagination chapter uses the same Latin construction in a longer marginal account, but there the supplied translation renders it as making the prediction true. That stronger rendering must not be mistaken for a different Latin verb. Those are distinct claims. His sweeping judgement about a whole people and the reports of illness or death remain attributed historical assertions. (DJR-039-21–24; DJR-055-01–11.)

Divination also enters the rhetoric of love. In the Branchus story, Apollo rewards the beautiful young man with the gift of prophecy; the episode illustrates beauty's supposed power over gods. Elsewhere, young people seek a future husband's image in a mirror, names and marriage forecasts through onions, fasting or a cake ritual. Burton's margin specifies names written on the objects of inquiry. The source leaves what is burned uncertain, and the final “&c.” does not authorize completing the procedure. The next chapter attributes Apollo's invention of divination to love's inventive energy. These mythological and social examples differ from the diagnostic signs in the first partition. (DJR-117-26–28; DJR-132-47–51; DJR-133-01–02.)

The religious discussion disputes claims to inspired foresight. Fracastoro is reported as reducing prophetic women and false prophets to melancholy; other accounts combine melancholy, demonic action, fasting and solitude. Burton then questions the authenticity of the supposed Sibylline predictions of Christ. His doubt does not erase the existence of people claiming inspiration, whom he discusses next. These causal claims sit within Burton’s wider classification of diviners among the superstitious, a confessional judgement rather than a neutral taxonomy. In the medical discussion, by contrast, Porta’s “divinosi,” prophetic people, belong to a hot group that helps Burton qualify the claim that melancholy always entails fear and sorrow. The causal disagreement, polemical judgement and textual-authenticity question remain distinct. (DJR-058-24–29; DJR-152-17–25; DJR-156-13–17.)

Supposed foreknowledge is also an object of satire. A poetic speaker tells Glycere that he is no “divinus,” no prophet, yet can infer what her elaborate appearance is meant to achieve. In the Petronian story, the narrator thinks a vegetable seller is a “divina,” printed “divinam,” because she seems to know his home; she actually leads him to a brothel. The first example denies any need for prophecy, the second exposes misplaced trust. The political consequences can be violent: Burton blames Valens’s killings of men whose names begin Theo on a prediction about his successor. (DJR-121-11–15; DJR-125-61–64; DJR-144-27–30.)

Augury moves between accounts of government, ritual and anxiety. Spirits allegedly govern through omens in the survey of ancient beliefs; augurs later join other priesthoods in Burton’s attack on religious manipulation. In the Angerona passage, however, their named action is sacrifice, intended to expel care. Elsewhere omens intensify the fearful person’s troubles, and the warning against sailing during an eclipse becomes Burton’s explanation of Nicias’s disastrous delay. These examples concern different uses of signs and different consequences, rather than one uniform divinatory mechanism. (DJR-031-01–04; DJR-040-21–23; DJR-152-22–25; DJR-153-17–19; DJR-154-18–21; DJR-158-27–30.)

The necromancy vocabulary likewise exceeds prediction alone. The spirit survey reports practitioners’ claim to summon and dismiss apparitions at will. Bale’s “necromantic friars” and Benzo’s “necromantic” popes are hostile religious accusations, while Lucretia in Aretino boasts that her embraces accomplish more than necromancers and the other supposed experts. Lucian’s Necyomancy has a different status: Burton cites it against philosophers, joins its fool Menippus in self-mockery, imagines an underworld inquiry into natural mysteries, and borrows Tiresias’s advice to live cheerfully. The later religious chapter uses Lucian’s fasting preparations as a satirical parallel, before turning to alleged manipulation of minds by religious authorities. The literary title does not certify a real journey or an effective rite. (DJR-007-20–23; DJR-019-11–13; DJR-030-32–35; DJR-073-08–10, 30–32; DJR-086-23–26; DJR-114-31–35; DJR-125-72–74; DJR-126-01–06; DJR-156-18–25; DJR-159-36–40.)

A boundary appears in the dispute over games. Opponents call cards, tables and dice unlawful because they are “sortilegious.” Burton praises Gataker’s answer and calls these honest recreations in themselves. He then attacks their common abuse through fraud, greed and financial ruin. His rejection of the first objection therefore does not become approval of every way of playing. (DJR-080-01–05.)

Finally, divination appears as a bibliographic subject. Peucer’s abbreviated title supports the reported longevity of households and states; Boissard’s titles accompany apparitions, prophetic claimants and the demonic appropriation of oracles; Cicero’s On Divination supports the account of Stoic necessity. Palmistry titles introduce Indagine’s non-compulsion argument, Rothmann’s comparison with astrology and Goclenius’s repeated rule. These are uses of books within Burton’s argument, not independent confirmations that their predictions work. The source Table provides its own retrieval labels for palmistry and forehead-reading, both pointing to printed page 59. (DJR-017-17–21; DJR-028-46–48; DJR-032-05, 17, 21; DJR-156-13–17; DJR-157-38–42; DJR-162-27–33; DJR-171-097; DJR-172-020.)

### Places to Read

- Printed pp. 20–21; DJR-007-20–23: Lucian’s title among attacks on philosophical pretension
- Printed pp. 67–68; DJR-017-17–21: Peucer’s divination title cited for households and states
- Printed pp. 75–76; DJR-019-11–13: Menippus and Burton’s admission of his own folly
- Preliminary scan label 98; DJR-020-24–26: synopsis grouping stars and bodily signs; this is not printed main-text p. 98
- Printed p. 41; DJR-028-46–48: Boissard’s marginal divination-and-magic title among apparition witnesses
- Printed p. 46; DJR-029-49–50: pyromancy and reported worship of fiery spirits
- Printed p. 47; DJR-030-13–15: water beings, prophecy and hydromancy
- Printed p. 49; DJR-030-32–35: necromancers’ claimed power over apparitions and wandering spirits
- Printed p. 51; DJR-031-01–04: government through auguries in Burton’s account of ancient spirits
- Printed pp. 57–60; DJR-032-01–24: heading, non-compulsion, bodily methods, worked examples and concluding defence of inclusion
- Printed p. 95; DJR-039-21–24: predictors, frightened expectation and the stronger supplied rendering of fidem faciat
- Repeated printed p. 97 through supplied p. 98 (PDF page 199 begins within the passage); DJR-040-21–23: augurs and pontiffs sacrifice to Angerona, with the festival-date discrepancy retained
- Printed pp. 165–166; DJR-055-01–11: ordinary omens, the effect of fearful belief, diviners and Burton’s stronger English paraphrase
- Printed p. 181; DJR-058-24–29: prophetic people in the qualification of fear and sorrow as symptoms
- Printed pp. 244–245; DJR-073-08–10: Menippus’s descent imagined as a means of investigating the earth
- Printed pp. 246–247; DJR-073-30–32: a second imaginary consultation of Tiresias before the return above ground
- Printed pp. 274–275; DJR-080-01–05: sortilegious lots, innocent recreation and the separate condemnation of abuses
- Printed p. 305; DJR-086-23–26: Tiresias’s counsel to Menippus in the argument for cheerfulness
- Printed pp. 441–442; DJR-114-31–35: Bale’s Latin necromantic-friars allegation within anti-monastic polemic
- Printed pp. 447–448; DJR-116-01–11: palm readers and physicians predict from different signs in the love discussion
- Printed p. 454; DJR-117-26–28: Apollo's gift of prophecy in the Branchus narrative
- Printed p. 474; DJR-121-11–15: no prophet needed: inference from Glycere’s appearance
- Printed p. 499; DJR-125-61–64: a supposed female diviner turns out to be an untrustworthy guide
- Printed p. 500; DJR-125-72–74: necromantic friars, feigned possession and separate sexual-deception stories
- Printed pp. 500–501; DJR-126-01–06: Lucretia’s boast against necromancers and the contrasting claims attributed to witches
- Printed p. 538; DJR-132-47–51: marriage inquiries through mirrors, onions, fasting and the uncertain cake ritual
- Printed p. 539; DJR-133-01–02: mythological invention of divination in the praise of love
- Printed p. 593; DJR-144-27–30: a succession prediction and Valens’s jealous violence
- Printed pp. 638–639; DJR-152-17–25: diviners at the superstitious extreme, omens and the contrast with true religion
- Printed pp. 642–643; DJR-153-17–19: the repeated marginal augury claim within Burton’s demonological account
- Printed pp. 647–648; DJR-154-18–21: augurs in the polemical catalogue of priesthoods and religious power
- Printed p. 657; DJR-156-13–17: rival explanations of prophecy and doubts about Sibylline texts
- Printed pp. 657–658; DJR-156-18–25: Lucian’s abbreviated necromancy title, fasting preparations and the polemical continuation
- Printed p. 664; DJR-157-38–42: Boissard’s divination title used for the demonic appropriation of oracles
- Printed p. 668; DJR-158-27–30: Nicias’s augurs and military loss as Burton’s example of excessive scruple
- Printed pp. 673–674; DJR-159-36–40: the attributed accusation against a few necromantic popes
- Printed pp. 688–689; DJR-162-27–33: Cicero’s On Divination cited for Stoic necessity in a polemical survey
- Unnumbered source Table; DJR-171-097; DJR-172-020: palm-reading and forehead-reading index entries, both referring to printed p. 59

### In this edition

The synopsis expands “Metoposcopy” as “reading the forehead” and “Cheiromancy” as “palmistry”; the section heading retains “metoposcopy and chiromancy.” The practices are the same although the level of explanation changes. “Πυρομαντεία” becomes “divination by fire,” while “ὑδρομαντεία, or divination by waters” becomes “hydromancy, or divination by water.” The fire or water component specifies the medium; it does not supply the surrounding worship claim.

“spirit of Divination” becomes “gift of prophecy,” a phrase-level rendering of the capacity granted by Apollo. “Divinators” becomes “diviners.” At DJR-055-09 the edition translates the Latin's credibility claim separately from Burton's stronger English claim of causation. At DJR-030-14 it explicitly repairs the awkward “Hector Boethius, or Mackbeth” into Boece telling the Macbeth story; that supplied syntax is editorial, not an additional original attestation. The original “Amphitomantia” remains recoverable even though its name and procedure are unresolved.

The title abbreviations “de divinat.,” “Chirom.,” “Chiros.” and “Necromant.” are expanded in the supplied rendering; their printed forms remain retrievable. “Chiromantical” in the Table becomes the fuller “found in palm-reading.” The original forms “divinus” and “divinosi” have prophetic senses here; “divinam” names a supposed female diviner with uncanny knowledge of the narrator’s home, while “divine wholly” is an English verb of prediction. The translation of the Petronian Latin supplies “she was”; the words are implicit in its construction, not separately printed. At N05871 the original margin is already English, so the explanation of “sortilegious” is an editorial gloss rather than a second primary witness.

### See also

Astrology; Astrological significators; Geniture; Physiognomy; Fear; Imagination; Enthusiasm; Divine; Daemon and genius

### Current Batch 1 cross-reference routes

Available: [Astrology](#bal-0093); [Astrological significators](#bal-0095); [Geniture](#bal-0096); [Fear](#bal-0074); [Imagination](#bal-0002); [Enthusiasm](#bal-0079); [Divine](#bal-0101); [Daemon and genius](#bal-0084).

Future or unavailable under that title in this batch: Physiognomy.

## Astrology {#bal-0093}

Entry BAL-0093

### The word

“judicial Astrology” is astrology that judges human dispositions and events from celestial configurations. Judicial concerns judgement here, not a law court. An astrologer practises stellar interpretation or prediction; the work also gives the profession questions about weather, disease and contrasting climates. “Iatromathematicall” combines medicine with the mathematical or astrological arts; Burton applies it to practitioners who organize treatment through astrology. An “election” selects a supposedly favourable time, and “Genethliacal” concerns births and natal horoscopes. “Astrologian” is an adjective in “Astrologian Treatises,” but “Astrologians” is a noun for practitioners. Even “Mathematicians” can designate astrologers when the context is prediction and fate. That does not make all mathematics astrology: Burton's delighted account of the “Mathematicks” includes surveying, maps, models and sundials. (DJR-021-37; DJR-032-02, 15; DJR-055-21; DJR-069-08; DJR-073-39; DJR-081-08; DJR-162-20, 27.)

### In the work

The causes subsection opens by classifying heavenly influences as primary and universal, while explicitly marking the account as what astrologers hold. Burton declines to settle, in passing, whether the stars produce events or signify them, and does not attempt a full defence of judicial astrology. He nevertheless resists an indiscriminate dismissal of celestial power: his reference to rules “approved by experience” is part of that defence. He states his own position that the stars incline without compelling. “agunt non cogunt” means that they act but do not force; “sapiens dominabitur astris” says that the wise person will master the stars. Rational resistance and God's government limit their influence. The subsequent image of heaven as a “vehiculum divinæ virtutis,” vehicle of divine power, makes it God's instrument for ordering elemental bodies. It does not promote the stars into independent sovereign agents. (DJR-032-01–06.)

The catalogue that follows contains stronger claims than this opening position. Paracelsus makes knowledge of the patient's birth configuration indispensable even to understanding toothache and gives the stars priority over humours. The body says that the constellation alone produces melancholy “many times”; its accompanying Latin has “interdum,” sometimes. Neither says always. Other physicians are said to accept celestial influence less dogmatically. Burton then presents rules, cases offered as proof and competing authorities, including physicians invoked against the anticipated objection that astrologers are biased judges. The discussion extends into physiognomy and palmistry: bodily features are also read as signs, without becoming identical to the stars themselves. Attribution preserves these differences of force and method. In the later hereditary discussion, secondary causes are even said to alter the decrees of the heavens. (DJR-032-07–24, 43–46.)

Predictions also have emotional effects. Fear of a foretold illness or death can itself torment the person who consults an astrologer. In the critique of overstudying, Burton asks whether astrology amounts to futile elections and predictions, alongside equally sweeping attacks on medicine, philosophy and his own learned pursuits. That rhetorical catalogue does not erase his more qualified uses elsewhere. Conrad's wait for a “masculine hour,” supposedly favourable to conceiving a boy, ends with the sceptical question “but with what success?”; the anecdote does not give a verified outcome. The account of absorbing recreation permits casting a nativity “in some cases”; the permission concerns an occupation of the mind, not a demonstration that the resulting forecast is true. Astrological and geometrical games appear among recreations especially attractive to mathematical minds, but Burton extends to them his preceding reservation that such games are not altogether suitable for students. (DJR-055-05–11, 19–24; DJR-080-07–12; DJR-082-09–12.)

The treatment discussion develops a specific limit. Paracelsus requires the healer to combine the arts of magician, chemist, philosopher and astrologer. His marginal claim that many patients can be cured only by magicians and astrologers preserves both the restriction “many” and the conjunction “and.” Burton reports physicians on both sides of medical astrology and again declines to adjudicate the controversy comprehensively. Magini's claim that physicians ignorant of astrology are killers belongs to the quoted defence, not to an unqualified judgement by Burton. Paracelsus's requirement of a physician predestined for this patient, with birth charts and astrological timing governing herb-gathering and administration, goes further. Burton calls Thurnesserus and some practitioners of astrological medicine too superstitious and dogmatic. The hellebore example belongs to their claim that the cure depends on the particular healer, rather than a general assurance of success. Burton next checks his own authority to judge these matters and insists on the physician's honesty. The sequence combines explicit criticism with a limitation on his expertise. (DJR-069-04–10.)

In love, stars are introduced as the most remote causes, meaning farther back in the causal account than immediate bodily conditions. Ficino's configurations, the Mars–Venus conjunction and Cardan's account of his own sexual thoughts are reported in turn. To interpret the Mars–Venus story “Astrologically” is to read the myth through a planetary conjunction in natal charts; the ensuing judgement says “commonly,” not invariably, and Chaucer's Wife of Bath supplies a further literary voice. Burton's defence of Cardan's candour concerns his frank self-description; it should not be converted into acceptance of every astrological inference. At DJR-116-09, the claim that Ptolemy's aphorisms have been confirmed by practice and experience is expressly Cardan's. The jealousy section likewise offers astrologers' “probable conjecture,” not certainty. In the marriage discussion, predictions are expressly compared with conjectures rather than magistrates' decrees. Wisdom, diligence and discretion can mitigate, perhaps alter, the result; readers are told not to surrender to fear or vain hope. (DJR-116-01–11; DJR-142-01–08; DJR-145-02–04.)

The religious discussion draws the boundary more sharply against claims that stars are immediate, inevitable causes of every future event, including the rise and fall of religions. Burton reports a naturalistic account of celestial cycles through Vanini, then reproduces Vanini's own professed Christian rejection of what he has recited. The first-person disclaimer belongs to the cited author at that point; it is not an unmarked change back to Burton. Nor does the passage by itself settle the sincerity of that disclaimer. The objection to inevitable universal causation is consistent with the earlier insistence that stars incline rather than compel. (DJR-162-18–29.)

A smaller satirical use shows how portable the language is: the “perfect Astrologer” who calculates other people's rise and fall is the successful opportunist, turning social movements to his own advancement. Celestial terminology supplies the joke rather than a literal horoscope. The profession supplies other kinds of comic comparison. A fee for casting a nativity measures the proposed contribution to Burton's imaginary commonwealth; Bonatti's ability to “fore-see” becomes a joke about learned arts that do not pay. Lucretia in Aretino boasts that kisses and embraces achieve more than astrologers and other learned or occult experts can: the claim is her literary speech, not Burton's personal testimony. (DJR-015-36–41; DJR-047-24, 33–35; DJR-126-01–07.)

Elsewhere an astrologer's expertise enters an argument without the same satirical judgement. Predictions of dearth, storms and plague illustrate natural dangers set against human malice, which no art can avert. The preceding claim about anticipating epidemic disease is qualified by “most part” and “likely.” Leovitius offers the unusually healthy Otto Herwardus as an example of certainty in his art, but Burton places such people among rare exceptions, perhaps one in an age or one in a thousand; Otto's remembered freedom from illness remains the reported evidence. These passages attribute predictive power or claims of proof locally rather than establishing an unrestricted guarantee. (DJR-021-32–39; DJR-022-03–09.)

The title also ranges into natural inquiry. Vaughan considers the different seasons of places at similar latitudes a problem worthy of an “Astrologer”; the term should not be silently narrowed to the modern profession of astronomer. Later Burton rejects Scaliger's particular attempt to explain national differences by different arrangements of the heavens. That rejection belongs to an extended examination of rival geographical and celestial explanations, not a cancellation of every possible heavenly influence. (DJR-073-35–40; DJR-074-08–16.)

Two comparisons require a further distinction between the topic of a saying and its new application. Tacitus's saying about astrologers in Rome, always shunned yet retained, is borrowed for entertainers. Burton qualifies his criticism with “most part,” “some of them” and a distinction between fiddlers and musicians; the paragraph is not simply a new blanket condemnation of astrologers. In consolation, planets' motions and their supposed strengths and weaknesses provide an analogy for changing human fortunes. “As” the planets change, “so” people rise and fall: the comparison does not say those planetary conditions cause each reversal. (DJR-080-13–20; DJR-087-10–15.)

Astrologers can explain affinities as well as predict events. Burton refers readers to them for the supposed love and hatred of planets, next naming Leone Ebreo's fables and their moral interpretation. In human attraction, celestial configurations are one explanation among several: physicians invoke temperament, Cicogna the agreement or disagreement of spirits, and most outward charms. Selection of times also appears in the deferred dispute over whether love and hatred can be compelled. The next paragraph's honourable love, founded on inward worth, cannot be compelled. These are different explanatory and ethical positions, not a single astrological doctrine adopted throughout. (DJR-109-05–10; DJR-110-05–10, 20–26.)

The operative arts have still other limits. Some astrologers are said to remove love through images bearing magical signs, within a catalogue already called unlawful and often absurd. In the jealousy discussion Burton asks what purpose astrological questions about virginity, chastity and sexual experience serve, alongside the strange tests he attributes to a jealous mind. Near its end, consultation of an astrologer to compare partners' natal significators is a conditional proposal, and the predicted enmity remains what the astrologers “hold.” The following seal manufactured at a favourable day and hour of Venus is a separate talismanic promise, among things magicians “put upon us.” In the treatment of possession, Lemnius's advice, approved by Burton, dispenses with astrological selections of time and place and other elaborate exorcistic trappings in favour of the simple invocation of Christ's name. These passages need their local qualifications; neither a list of practitioners nor an apparently imperative recommendation guarantees endorsement or efficacy. (DJR-139-48–54; DJR-147-38–44; DJR-151-06–13; DJR-169-18–23.)

### Places to Read

- Printed pp. 60–61; DJR-015-36–41: the imagined commonwealth and an astrologer's fee as a proposed contribution
- Printed pp. 4–5; DJR-021-32–39: natural dangers, qualified foresight and the contrast with human malice
- Printed pp. 6–7; DJR-022-03–09: Leovitius's claimed proof and the rare healthy exception
- Printed pp. 57–60; DJR-032-01–24: causes or signs, non-compulsion, medical claims, offered proofs and bodily sign-reading
- Printed p. 60; DJR-032-25–27: the following subsection defines secondary causes relatively and turns to old age, marking the boundary of the stellar account
- Printed p. 62; DJR-032-43–46: hereditary secondary causes can alter heavenly decrees
- Printed p. 133; DJR-047-24: Bonatti's foresight and the poverty of learned professions
- Printed pp. 133–134; DJR-047-33–35: the social climber as a perfect astrologer
- Printed pp. 165–166; DJR-055-05–11: predictive fear, imagination and the reported Chinese example
- Printed p. 167; DJR-055-19–24: the satirical attack on learning, natal studies and the question about a masculine hour
- Printed pp. 226–227; DJR-069-04–10: medical astrology, combined healing arts, excessive certainty and physician honesty
- Printed pp. 247–248; DJR-073-35–40: climate contrasts and Vaughan's proposed question for an astrologer
- Printed pp. 249–250; DJR-074-08–16: competing explanations of national differences and rejection of Scaliger's particular celestial account
- Printed pp. 275–276; DJR-080-07–12: games, mathematical interests and the reservation about students
- Printed pp. 276–277; DJR-080-13–20: the saying about Roman astrologers applied to entertainers
- Printed p. 280; DJR-081-06–10: mathematics as theoretical and practical study, broader than astrology alone
- Printed p. 285; DJR-082-09–12: qualified permission to cast a nativity as an absorbing occupation
- Printed pp. 309–310; DJR-087-10–15: planetary conditions as an analogy for changing human fortunes
- Printed p. 415; DJR-109-05–10: natural affinities, planetary love and hatred, fables and moral interpretation
- Printed p. 420; DJR-110-05–10: competing explanations of attraction and aversion
- Printed pp. 421–422; DJR-110-20–26: elections of time in the dispute about compelled love, followed by honourable love
- Printed pp. 447–448; DJR-116-01–11: remote causes, astrological myth-reading, Cardan's candour and his claim of empirical confirmation
- Printed pp. 500–501; DJR-126-01–07: Lucretia's boast that kisses and embraces surpass astrologers and other experts
- Printed p. 572; DJR-139-48–54: unlawful remedies and some astrologers' talismanic images
- Printed pp. 580–581; DJR-142-01–08: marriage forecasts are conjectures rather than compulsory decrees
- Printed p. 596; DJR-145-02–04: jealousy and a probable conjecture
- Printed p. 612; DJR-147-38–44: disputed virginity tests and the criticism of astrological questions
- Printed pp. 631–632; DJR-151-06–13: conditional horoscope consultation, the Venus-timed seal and the surrounding remedies
- Printed pp. 687–688; DJR-162-18–29: objection to inevitable universal stellar causation and Vanini's quoted disclaimer
- Printed p. 722; DJR-169-18–23: rejection of elaborate exorcistic preparations, including astrological elections

### In this edition

“judicial Astrology” remains “judicial astrology”; “to apologize for” becomes “to defend,” preserving the argumentative sense of apology. “Iatromathematicall professors” becomes “practitioners of astrological medicine”: professors here profess or practise the art, rather than necessarily holding modern academic posts. “vain elections, predictions” becomes “futile choices of auspicious times and predictions,” with auspicious times supplying the astrological object of election. “Genethliacal studies” becomes “studies of birth horoscopes,” while “a masculine hour” becomes “an hour favourable to conceiving a boy”: the explanations articulate the technical adjective rather than certify the promised result. “Astrologically observed” is “governed by astrology”; the adverb is redistributed into a prepositional phrase within the statement about timing treatment.

At DJR-032-04 the Latin “agunt non cogunt” is rendered “They act upon us; they do not force us.” The objects us are supplied by the surrounding discussion, while the verbs already encode plural subjects. Substantival “sapiens” becomes “the wise man” in the next maxim. “vehiculum” is vehicle or means of conveyance in the Latin phrase; Burton's own subsequent English supplies the interpretive image of God's instrument. In the wider mixed-language construction, singular “Cœlum” becomes the collective plural “the heavens.” At DJR-142-05 the adjective “prætoriana” becomes the possessive construction “a magistrate's”; “they be but conjectures” is Burton's following explanation, not an additional Latin clause.

The two uses of “Astrologian” must remain grammatically distinct: “Astrologian Treatises” becomes “astrological treatises,” whereas “Astrologians” becomes “astrologers.” Magini's title “Mathematicall physick” becomes “Mathematical Medicine,” in a discussion of astrology's place in treatment. The Latin noun “Astrologiæ,” astrology, occurs within his quoted polemic at DJR-069-07; its compressed “homicidas medicos Astrologiæ ignaros” is recast as “physicians ignorant of astrology are killers.” Original marginal “Astrologis” at DJR-069-05 and “Astrologi” at DJR-126-04 also mean astrologers, but belong respectively to the Paracelsian curative requirement and Lucretia's boast. Their English translations are editorial explanations inside Burton-labelled notes, not additional original English attestations. “Mathematicians” becomes “astrologers” at DJR-162-20 because that context concerns celestial prediction and necessity; elsewhere “Mathematicks” remains mathematics.

Planetary symbols and conjunctions need local attention rather than automatic normalization. At DJR-032-08 the marginal symbols differ from the body's configurations; the supplied notes preserve that disagreement. At DJR-032-10 the margin has Virgo “et” Pisces while the body gives “or.” Conversely, at DJR-032-11 the modern column reads Saturn “and” Mars where the body prints “or,” because the ensuing “the one … the other” and marginal “et” support the pair. At DJR-080-18 printed “vitabitur” is translated “shunned”; the edition's note reports Tacitus's different reading without silently importing it. The body, original margin and editorial explanation retain distinct evidential roles. The companion entries explain aspects, significators and natal charts without making this selection a complete astrological concordance.

### See also

Geniture; Astrological aspects; Astrological significators; Jovial and martial; Election; Judicial and judicious; Divination; Primary and secondary causes; Fear

### Current Batch 1 cross-reference routes

Available: [Geniture](#bal-0096); [Astrological aspects](#bal-0094); [Astrological significators](#bal-0095); [Divination](#bal-0092); [Fear](#bal-0074).

Future or unavailable under that title in this batch: Jovial and martial; Election; Judicial and judicious; Primary and secondary causes.

## Astrological aspects {#bal-0094}

Entry BAL-0094

### The word

An astrological “aspect” is a relationship between positions in a chart, commonly described as the heavenly bodies looking at or casting rays upon one another. “conjunction” is their coming together in zodiacal longitude; “opposition” places them half a circle, 180 degrees, apart; “quartile” is the quarter-circle or square relation of 90 degrees. “trines” and “sextiles” are one-third-circle and one-sixth-circle relations, 120 and 60 degrees respectively, treated as favourable in Burton's contrast with quartiles and oppositions. A “partile conjunction” is exact by degree. That precision concerns the zodiacal reckoning, not a claim that two celestial bodies occupy one physical place. The ascendant, a chart point rather than a planet, can also enter an aspect. (DJR-002-03; DJR-021-28; DJR-023-10; DJR-032-10–11; for the angular definitions, compare [Ptolemy, Tetrabiblos 1.13](https://penelope.uchicago.edu/Thayer/E/Roman/Texts/Ptolemy/Tetrabiblos/1B%2A.html).)

Outside this technical use, aspect can mean a look, appearance, view or sight, and conjunction can mean a union. Latin “aspectus” likewise ranges between appearance and the act of looking; “aspicio” means look at or behold, including the specialized act of casting an astrological aspect. The beloved's kindly or unfriendly “aspect” is her look; a wedding is a “happy conjunction.” These ordinary uses help explain the relational imagery without becoming astrological calculations. (DJR-005-13; DJR-076-31; DJR-084-09; DJR-127-19; DJR-128-11; DJR-143-54; DJR-151-44.)

### In the work

The frontispiece verses make the system visible: Saturn's aspects signify the sufferer's condition and are pictured above him. In the prose self-portrait, Burton makes Mars the principal indicator of his manners and places it in partile conjunction with his ascendant. Saturn is separately the ruler of his geniture and is culminating. The conjunction therefore joins Mars and the ascendant, not Mars and Saturn; “both fortunate” then describes the two planets. The compressed configuration is part of the learned self-description following Burton's delight in maps and cosmography. (DJR-170-07–09; DJR-002-02–04.)

The opening account of infirmity gives the vocabulary a theological frame. The stars belong among instrumental causes, the means through which affliction operates after the Fall. Conjunctions, oppositions and quartiles then join other threatening celestial phenomena in a catalogue. The passage's grouping does not make every item an aspect of the same technical kind: comets and eclipses are also mentioned. A subsequent exceptional-health example cites freedom from Saturn's and Mars's hostile aspects as Leovitius's alleged confirmation of his art, before Burton returns to ordinary human vulnerability. These are rhetorical and reported uses, not a rule that every aspect is harmful. (DJR-021-27–29; DJR-022-05–07.)

The chequerboard of human happiness turns aspect language into a comparison. People, households and cities have trines and sextiles, then quartiles and oppositions: favourable relations give way to adverse ones just as the board alternates black and white. The later consolation repeats the analogy through the planets' changing positions, strengths and weaknesses. It is the likeness between variable fortunes and variable celestial conditions that carries the argument, rather than a calculation proving the cause of each misfortune. (DJR-023-09–11; DJR-087-12–14.)

The causal subsection supplies more technical rules. Pontano connects Mercury's position and square rays from Saturn or Mars with madness or melancholy. A further rule says recovery follows if Mercury “behold” the relevant planets: behold here means to be in aspect. The adjacent Latin margin and English body do not always agree. At DJR-032-10, the margin specifies Mercury occupying the ascendant “partiliter,” by exact degree, and prints Virgo “et” Pisces, and, where the body gives the alternative Virgo or Pisces. At DJR-032-08 the marginal symbols differ from the body’s conjunctions; at DJR-032-11 the body prints “Saturne or Mars” although its “the one … the other” and the margin require the pair. The supplied modern rendering makes that second relation explicit. The original differences remain evidence to be recorded, not silently harmonized. These rules also follow Burton's statement that stars incline without compelling. (DJR-032-01–12.)

Weather supplies another application. Burton asks who is not weather-wise at particular planetary conjunctions, then says air acts on everyone more or less and especially on melancholy people. The adjoining Lemnius margin and Burton's next paragraph also invoke demonic action during storms. Elsewhere aspects are invoked to explain the timing of intermittent melancholy, canvassed among possible weather causes, and disputed as guides to bloodletting. The medical timing passage reports some affirming their relevance, others denying it, and others accepting it in acute but not chronic disease. In the climatic inquiry, apparently similar aspects accompany different local conditions, leaving a problem rather than a successful universal explanation. The form of each passage matters: recurrent pattern, open question and controversy are distinct uses of the same technical noun. (DJR-037-09–13; DJR-061-10–12; DJR-074-01–08; DJR-103-03–05.)

In accounts of affection, astrologers appeal to relations between people's ascendants and ruling planets, alongside physicians' temperamental explanation and Cicogna's appeal to spirits. The source says most instead attribute the attraction to outward graces. In erotic melancholy, Ficino supplies a Moon–Venus relation and a Venus placement among the remote causes. The body and margin differ in construction: the body says “when” the Moon and Venus are mutually aspected, while the quoted Latin has an alternative, “vel,” and says that the Moon strongly aspects Venus. The latter adverb belongs to the Latin report; it is not the meaning of mutual in the English body. Later, great conjunctions and planetary aspects recur in the historical-cycle theory that Burton reports and criticizes as overreaching. (DJR-110-07–09; DJR-116-01–11; DJR-162-19–27.)

Ordinary sights can please or disturb. The “aspects” of a waterside landscape are the lovely summer views that, Burton argues, compensate for offensive smells after floods. “monstrous and prodigious aspects” are instead frightening sights, among the occasions he urges a fearful person to avoid. The continuation qualifies the practical instruction: people should be accustomed gradually to company and sights they formerly could not bear, rather than changed abruptly; if such habituation is not possible, he generally recommends avoidance. The same bodily force of seeing appears in the anecdote of a man whom the sight and even the memory of an unpleasant medicine supposedly purge. Its Latin margin specifies “solo aspectu medicinæ,” by the sight of medicine alone. These are different objects and responses, not calculations of celestial position. (DJR-051-21–24; DJR-076-29–33; DJR-084-07–14.)

The direction of looking matters too. A lover's “inconnivo aspectu” is an unblinking gaze directed towards the beloved, while her gracious or bad aspect is the look that affects him. In the theological discussion, the Osorius margin moves within one sentence from “divini aspectus,” of the divine countenance, to “ab ejus aspectu,” from the sight of him: appearance and beholding are connected but distinguishable. Its claim is that pleasure and that sight cannot be separated from one another. Earlier, “Cantharum aspiciunt, non quid in eo” says that readers look at the cup, not its contents, applying the ordinary verb for seeing to their preference for reputation over substance. (DJR-005-12–14; DJR-127-17–21; DJR-128-10–12; DJR-151-41–45.)

Conjunction and opposition also retain ordinary relational senses. The marriage praise calls the bond a “conjunctio,” union, while qualifying the promised happiness by the couple's peaceful conduct. The wedding conclusion calls it a happy conjunction. Conversely, the consolation's “hindrances, oppositions” are obstacles to human efforts, contrasted with the heavenly bodies' unimpeded revolutions. The nearby analogy of changing planetary fortunes uses the technical vocabulary again, without converting every human obstacle into an angular relation. (DJR-087-07–15; DJR-115-04–08; DJR-143-45–55.)

### Places to Read

- Preliminary scan label 8; DJR-170-07–09: pictured Saturnian aspects in the frontispiece poem
- Printed p. 3; DJR-002-02–04: Mars and the ascendant in Burton's natal self-description
- Printed p. 10; DJR-005-12–14: looking at the cup rather than its contents as a comparison for judging authors
- Printed pp. 3–4, 6–7; DJR-021-27–29; DJR-022-05–07: threatening aspects and an exceptional-health report
- Printed p. 12; DJR-023-09–11: favourable and adverse aspects in the chequerboard comparison
- Printed pp. 57–60; DJR-032-01–24: non-compulsion and medical rules, including body/margin differences, exact-degree placement and the surrounding claimed proofs
- Printed p. 84; DJR-037-09–13: planetary conjunctions, weather susceptibility and the adjoining claims about demonic action
- Printed p. 148; DJR-051-21–24: a reported bodily response to the sight and memory of medicine
- Printed p. 195; DJR-061-10–12: aspects among reported timings of intermittent symptoms
- Printed pp. 248–249; DJR-074-01–08: climatic questions and limits of the proposed explanation
- Printed p. 260 and following unnumbered p. [261]; DJR-076-29–33: pleasant summer views in the defence of waterside dwellings
- Printed pp. 295–296, with 296 misprinted 292; DJR-084-07–14: frightening sights, gradual habituation and conditional avoidance
- Printed pp. 309–310; DJR-087-07–15: ordinary obstacles to human aims and celestial variability as an image for changing fortunes
- Printed pp. 382–383; DJR-103-03–05: disagreement about observing aspects in medical timing
- Printed p. 420; DJR-110-07–09: rival explanations of attraction
- Printed pp. 442–443; DJR-115-04–08: conjunctio as marital union, with peaceful conduct qualifying married happiness
- Printed pp. 447–448; DJR-116-01–11: mutual aspects, strong aspect in the margin, and remote erotic causes
- Printed p. 507; DJR-127-17–21: the lover's unblinking gaze and its reciprocal continuation
- Printed p. 512; DJR-128-10–12: the beloved's aspect as her look
- Printed pp. 588–589; DJR-143-45–55: the pleasing sight of a wife and conjunction as marital union
- Printed p. 635; DJR-151-41–45: divine countenance and the vision of God in the Osorius margin and its expanded English body
- Printed pp. 687–688; DJR-162-18–29: historical cycles, reported positions, the quoted disclaimer and the objection to universal stellar necessity

### In this edition

“partile conjunction” becomes “exact conjunction,” supported by the note's specification exact by degree. “Oppositions, Quartiles” remains “oppositions, quartiles” in the opening catalogue, but “quartiles and oppositions” becomes “squares and oppositions” in the chequerboard passage. The terms quartile and square identify the same angular relation in these contexts.

“if Mercury behold them” becomes “if Mercury is in aspect with them.” “mutually aspected” becomes “in mutual aspect,” whereas the marginal “Luna venerem vehementer aspexerit” becomes “the Moon strongly aspected Venus.” The latter clause preserves Moon as grammatical subject and Venus as object; strongly translates the separate “vehementer,” while the article the is supplied before Moon. “aspexerit” is a form of the verb aspicio, look at or behold; subject, object and adverb remain separate parts of the clause. Finally, “a gracious or bad aspect” becomes “a kindly or unfriendly look,” and “an happy conjunction” becomes “a happy union.” The supplied rendering discriminates technical relation, ordinary look and union rather than imposing one equivalent everywhere.

“aspects” becomes “views” in the landscape and “sights” in the fearful patient's surroundings. The Latin “aspectu” can become “by the sight” or occur in “with an unblinking gaze”: the preposition expresses its grammatical construction, and alone or unblinking comes from the accompanying adjective. In the Osorius margin, genitive “aspectus” belongs to “of the divine countenance,” while “aspectu” belongs to “from the sight of him.” Those translations are editorial English within a Burton-labelled note, separate from the original Latin and the modern body. The clause “Cantharum aspiciunt, non quid in eo” becomes “They look at the cup, not at what is in it”; they, the, the repeated at and the second clause's is make the compact Latin explicit. “conjunctio” remains union in the marriage comparison; its relative comparison with marriage is absorbed into the contextual “No union is, or ever was, more sacred.”

### See also

Astrology; Astrological significators; Geniture; Jovial and martial; Election; Sympathy and antipathy

### Current Batch 1 cross-reference routes

Available: [Astrology](#bal-0093); [Astrological significators](#bal-0095); [Geniture](#bal-0096); [Sympathy and antipathy](#bal-0103).

Future or unavailable under that title in this batch: Jovial and martial; Election.

## Astrological significators {#bal-0095}

Entry BAL-0095

### The word

A “significator” is an astrological indicator: a celestial body or chart point assigned to represent the person, condition or matter being judged. Burton's “Horoscope” can mean the ascendant, the zodiacal degree rising at the eastern horizon, or the whole birth chart. “Hylech,” modernized as hyleg, names a planet or point assigned to signify life. “promissors” are positions or aspects taken to promise events in a calculated judgement; “radical” identifies their root in the natal figure. These are roles within an interpretive system, not interchangeable names for every object in the sky. (DJR-032-08, 10, 16; DJR-060-02; DJR-142-02; DJR-145-03.)

“direction” is the calculated advance used in timing an event. “termes” are subdivisions of zodiacal signs assigned to planets; revolution and transit concern a later celestial cycle or return and a later passage, respectively, related to the birth chart. The printed timing rule offers revolution or transit as alternatives. A planet “combust” is close enough to the Sun for its influence to be regarded as obscured. In the related catalogue, “ferall” means lacking an aspect to another planet, while “fortitudes & debilities” are astrological strengths and weaknesses. The article explains these historical distinctions so that Burton's claims can be followed without endorsing their predictive power. (DJR-032-16; DJR-060-24; DJR-087-13.)

### In the work

Burton's self-portrait already separates chart offices. Saturn rules his geniture; Mars is the principal significator of his manners, or character. Mars's conjunction is with the ascendant, while the description of both planets as fortunate concerns their placement. In the exceptional-health example, Leovitius cites a person's fortunate significators and freedom from hostile aspects as evidence for his art. The lexical role of significator does not settle whether the indicated event is also caused by the planet: Burton later explicitly postpones the causes-or-signs dispute. (DJR-002-02–04; DJR-022-05–07; DJR-032-01–06.)

The Mercury rule uses “Horoscope” in the narrower ascendant sense: Mercury's sign, rising position and relation to Saturn or Mars together enter the reported judgement. The marginal Latin differs from the body by printing “et,” and, where the English gives Virgo or Pisces. That local variation is kept rather than turned into a coherent new rule. A subsequent account of timing lists the ascendant, Moon and hyleg as significators directed towards hostile rays or terms, especially of Saturn and Mars, or towards any fixed star of their nature. Its alternative concerns Saturn adversely affecting natal promissors by revolution or transit. Thus the text distinguishes a calculated direction from later planetary movement; a generic gloss such as stars predicting illness would lose the procedure's stated relationships. (DJR-032-07–16.)

The symptoms chapter shifts from timing to character. Celestial influences supposedly produce varieties of disposition through mutual aspects or rulers of the geniture. Burton immediately records a disagreement: Mercurialis rejects assigning all these symptoms to stellar influence, while Pontano and others defend it. The ensuing series attaches different habits and thoughts to different planetary rulers. “Mercurialists” are contemplative people governed by Mercury, especially poets and philosophers; the Moon's influence is connected instead with journeys, water and wandering thoughts. The next paragraph turns to the most immediate bodily causes in constitution, organs, spirits and humours. The celestial catalogue is therefore neither the only explanation present nor the last link in the causal sequence. (DJR-060-01–16.)

Mercurialists also appear earlier among scholars. Mercury and Saturn are called patrons of learning and dry planets; Origanus is invoked for scholarly poverty, while a myth gives Mercury poverty as a companion. “Mercurialists” there means Mercury's learned followers or dependants. The use joins professional identification, planetary patronage and the satirical complaint about unrewarded scholarship; it should not be reduced to a list of clinical symptoms. (DJR-046-22–24.)

The combust Moon appears in an anecdote, not a birth-chart definition. Guianerius is said to have had an otherwise unlettered patient who could compose Latin verse when the Moon was combust. The larger discussion reports extraordinary abilities and competing explanations: Avicenna and some followers invoke possession rather than melancholy, Jason Pratensis allows both together, whereas most attribute the phenomena to the humour. Montaltus firmly defends the last account. The astrological condition is part of the reported timing; the story does not independently verify either the ability or its cause. Elsewhere combust belongs to the changing-planet analogy for human fortune. Its ordinary burned sense also occurs in the alleged dissection of someone who died for love, where the heart is “combust.” That last occurrence belongs to the rhetoric of love's fire, not proximity to the Sun. (DJR-060-23–29; DJR-087-12–14; DJR-128-62–64.)

In love and marriage, chart roles gain further objects. Cardan's self-account invokes planets in Mercury's “dignitatibus,” dignities or positions of supposed astrological strength. Marriage predictions consult the seventh house and “Almutens,” planets judged strongest by such dignities; the following admonition treats forecasts as conjectures, not binding decrees. Jealousy is predicted by directing significators towards their promissors, with the result expressly called probable. The later comparison of a wife's horoscope with her husband's asks whether their significators agree. The consultation is proposed if the preceding remedies do not help, and the threatened enmities are what astrologers hold. Here Horoscope is the whole chart, and the reported compatibility depends on relations between two charts, rather than the single rising point of the Mercury rule. (DJR-116-01–11; DJR-142-01–08; DJR-145-02–04; DJR-151-06–11.)

The burning family also has concrete, figurative and social senses. “combustions” are burning procedures listed beside cauteries, borings and lancings; their terror explains the proposed alternatives of blistering plasters and corrosive medicines. In the catalogue of lust's consequences, the same plural instead means bodily burning pains. Youth is “a very combustible matter,” readily set alight by love, especially when youth, wine and night concur. The imagined dissection develops this fire metaphor: the marginal Latin calls the whole heart “combustum,” burned, and the soul “combustam.” Its first-person belief says twice boiled or burned, where the English body reports Empedocles believing the soul either boiled or roasted. A different marginal “Combustus” describes the preacher's execution by the bishop of Würzburg; here burning is a reported punishment, not an astrological state or an amorous image. (DJR-103-07–12; DJR-114-21–25; DJR-122-31–35; DJR-128-61–65; DJR-155-04–09.)

“combustion” can also name public turmoil. The Archimedes comparison makes the whole world ablaze while the scholar draws figures; Burton turns the scene into a warning about neglecting public crisis or spiritual danger. Later, “all in a combustion” describes the discord of an uncharitable society. That sentence awkwardly includes disasters that “come not upon us”; the edition preserves its negative, rather than smoothing the whole catalogue into a single uncomplicated causal claim. (DJR-018-12–16; DJR-112-36–41.)

The other technical words likewise retain ordinary uses. “ferall” hatred is savage hatred in the French civil wars; “feral fowle” are wild birds in the threat of an unburied corpse; “ferall melancholy” is deadly or destructive melancholy in the moral catalogue. None of those local adjectives denotes an unaspected planet. “fortitude” is courage when set against faint-heartedness, while the marginal “dignitatibus” can mean honours bestowed on a courtier rather than a planet's dignities. Latin “transitus” names the passage of chyle to the liver and, figuratively, the death of the godly as a happy passage from labour to rest. These examples explain why an astrological gloss cannot be carried unchanged into each occurrence. (DJR-009-25–29; DJR-031-06–10; DJR-057-29–33; DJR-094-24–30; DJR-095-32–36; DJR-114-21–25.)

### Places to Read

- Printed p. 3; DJR-002-02–04: ruler, significator and ascendant in the self-portrait
- Printed pp. 31–32; DJR-009-25–29: savage hatred and the attributed destruction of the French civil wars
- Printed p. 72; DJR-018-12–16: the world in combustion and the warning against scholarly trifles during crisis
- Printed pp. 6–7; DJR-022-05–07: fortunate significators in the exceptional-health example
- Printed pp. 51–52; DJR-031-06–10: honours bestowed on courtiers in the marginal explanation of unequal advancement
- Printed pp. 57–60; DJR-032-01–24: causes or signs, ascendant, hyleg, directions, fixed-star and revolution-or-transit alternatives, and natal promissors
- Printed p. 128; DJR-046-22–24: Mercurialists as learned followers of Mercury
- Printed pp. 176–177; DJR-057-29–33: bodily passage of chyle and the effects attributed to obstruction
- Printed p. 190, first and second occurrences, then pp. 191–193; DJR-060-01–29: planetary character types, dissent, immediate bodily causes, the combust-Moon anecdote and competing bodily, demonic and combined explanations. DJR-060-02 is on the first 190; DJR-060-08 on the second
- Printed pp. 309–310; DJR-087-12–14: combust, feral, strengths and weaknesses in the fortune analogy
- Printed pp. 342–343; DJR-094-24–30: death as a happy passage for the godly, and wild birds in the threatened fate of an unburied body
- Printed pp. 347–348; DJR-095-32–36: fortitude as courage opposed to faint-heartedness
- Printed p. 383; DJR-103-07–12: burning procedures and proposed blistering alternatives
- Printed pp. 432–433; DJR-112-36–41: social combustion, uncharitableness and the retained awkward negative
- Printed pp. 440–441; DJR-114-21–25: bodily burnings and deadly melancholy in the moral catalogue
- Printed pp. 447–448; DJR-116-01–11: Cardan’s planets in Mercury’s dignities and the surrounding attributed erotic causes
- Printed pp. 481–482; DJR-122-31–35: combustible youth, wine and night in the rhetoric of love’s fire
- Printed pp. 515–516; DJR-128-61–65: the burned heart and soul, with the margin’s whole and twice and its alternative differing from the body
- Printed pp. 580–581; DJR-142-01–08: almutens, marriage judgements and non-compulsion
- Printed p. 596; DJR-145-02–04: significators, promissors and a probable jealousy forecast
- Printed pp. 631–632; DJR-151-06–11: conditional consultation and the astrologers’ comparison of the spouses’ horoscopes
- Printed p. 651; DJR-155-04–09: the preacher, his followers and his reported burning by the bishop of Würzburg

### In this edition

“Horoscope” becomes “ascendant” at DJR-032-10 but remains “horoscope” for the whole figure in the later marriage material. “Hor:” names the ascendant; the complete “as the Hor: Moon, Hylech, &c.” list is repositioned as an apposition in the sentence at DJR-032-16; “Hylech” becomes “hyleg,” and “radical promissors” becomes “natal promissors.” The adjective natal explains radical's local reference to the birth figure, rather than naming a different class of promissor.

“principall significators of manners, diseases” becomes “chief astrological indicators of character and disease.” Astrological clarifies the context; chief renders principall, character renders manners, and the printed comma becomes and. “Mercurialists” becomes “Mercury's followers” in the scholarly passage and “Those governed by Mercury” in the symptoms catalogue. “combust” remains combust for the Moon and becomes burned for the heart. These phrase-level comparisons keep the indicated subject, chart role and ordinary-language sense distinct.

The ordinary “combustions” becomes “burnings” for treatments and “burning” for bodily distress; “combustion” becomes “turmoil” in social discord. “ferall” becomes “savage” or “deadly,” while “feral fowle” becomes “Wild birds.” The marginal forms “combustum,” “combustam” and “Combustus” are participles of comburo, burn: their grammatical subjects or referents are respectively the heart, soul and executed man. The last construction supplies he was in English for an elliptical Latin passive. These marginal Latin quotations and their editorial translations are separate from the modernized body. The ordinary transitus examples similarly distinguish the passage itself from what makes it happy or prevents it: happy belongs to felix, and the blocked-vein construction is recast from passive into active English.

### See also

Astrology; Astrological aspects; Geniture; Jovial and martial; Election; Spirits; Humour; Enthusiasm

### Current Batch 1 cross-reference routes

Available: [Astrology](#bal-0093); [Astrological aspects](#bal-0094); [Geniture](#bal-0096); [Spirits](#bal-0003); [Humour](#bal-0022); [Enthusiasm](#bal-0079).

Future or unavailable under that title in this batch: Jovial and martial; Election.

## Geniture {#bal-0096}

Entry BAL-0096

### The word

“Geniture” concerns birth and, in Burton's astrological passages, the celestial configuration at birth or its chart and written judgement. “Nativity” likewise names either birth itself or a horoscope cast for the time of birth. To “cast a Nativity” is to calculate or construct that figure, not simply to announce someone's birthday. “Genethliacal” means concerned with births, here pertaining to judgements based on birth horoscopes. “Lords of the geniture” are planets judged to rule the natal figure. The context determines whether a passage concerns the event of birth, the chart or an interpretation recorded as a numbered example. (DJR-002-03; DJR-028-31; DJR-032-15; DJR-050-26; DJR-055-21; DJR-060-02; DJR-082-11.)

### In the work

Burton's self-description places Saturn as lord of his geniture and Mars as principal significator of his manners. These are distinct assignments. The ascendant and the two planets' favourable placements supply the compressed chart language, while the surrounding account concerns a scholar whose travels occur in maps and books. The passage gives an astrological self-portrait; it does not provide enough data here to reconstruct or independently verify the whole figure. Later in the preface, the fee Cardan supposedly allows for casting a nativity becomes the imagined subscription price for Burton's projected commonwealth. The transaction is part of the parody, and the particular fee is not specified. (DJR-002-02–04; DJR-015-39–41.)

Natal figures enter medical examples and predispositions. Leovitius offers a senator's fortunate significators as proof of astrological certainty in a story of exceptional health. Burton's catalogue of people susceptible to melancholy then includes those with the Moon, Saturn or Mercury adversely placed in their genitures, alongside climate, parentage, regimen and bodily constitution. The introductory list promises fuller treatment rather than a complete demonstration. The later celestial-causes section postpones the causes-or-signs dispute and insists on inclination without compulsion before reporting more forceful authorities. Paracelsus, for example, demands knowledge of the patient's particular geniture and scheme, even for toothache, and sometimes makes the constellation alone the cause of melancholy. That requirement is explicitly his. The accompanying Latin “nisi genesim sciverit” means unless he knows the nativity: the physician is the implied subject, and the birth configuration is the object of knowledge. (DJR-022-05–07; DJR-027-23–25; DJR-032-01–07.)

The subsequent “37. geniture” is Cardan's numbered example, invoked among cases supposed to confirm the rules. A geniture here can therefore be encountered as a written judgement in a collection as well as a celestial configuration. The following timing procedure directs significators in the natal chart towards specified positions or considers later planetary movement relative to it. The birth figure supplies a reference arrangement; it is not itself identical with every subsequent transit. (DJR-032-08–16.)

In the symptoms chapter, planets act as “Lords of the geniture,” but the claim that all symptoms arise from the stars is immediately disputed. The Saturn example is conditional: if Saturn predominates in the nativity and causes a melancholic constitution, the attributed character follows. Other planetary descriptions succeed it, then the account turns to more immediate bodily causes. Thus the natal classification is embedded in an argument with dissent and multiple causal levels. (DJR-060-01–16.)

The book also tests the value of natal study. The attack on “Genethliacal studies” belongs to a broad satirical inventory of allegedly futile disciplines, including medicine and philology. In the treatment discussion, Burton criticizes claims that a particular healer is predestined for a particular patient and that each geniture must govern preparation and treatment. Yet among recreations he permits a melancholy person to cast a nativity “in some cases,” as an absorbing task alongside difficult calculations and reading. The qualified permission concerns occupation of attention; it does not promise that a horoscope will reveal a reliable future. (DJR-055-19–24; DJR-069-04–10; DJR-082-09–12.)

The love discussion gives a different numbered example: Cardan's eighth geniture, introduced as his account of his own persistent sexual thoughts. Burton praises his candour while reproducing his planetary explanation. Elsewhere, natal rulers are one of several reported explanations of attraction: physicians invoke temperament, astrologers planetary relations, Cicogna spirits, and most outward charms. The Latin “genesi” in the later rule means at birth; its specified positions are said to make someone more inclined to sexual relations with males. The ensuing claim of confirmation by long practice and experience is expressly Cardan's, as Ptolemy's commentator. The marriage discussion reads genitures for spouses, timing and mutual affection, then warns that these predictions are conjectures rather than compulsory decrees. It also distinguishes judgements from birth charts from answers to particular questions. A natal reading and a question-based judgement should not be collapsed simply because both are astrological. (DJR-110-06–10; DJR-116-01–11; DJR-142-01–08.)

Ordinary uses set the boundary. Spirits are said by some to watch over people “from their nativity,” meaning from birth, and to protect or punish them as they see fit. The nurse discussion begins “From a childs Nativity,” likewise from the child's birth, before advancing historical claims about milk and constitution. Neither phrase means from the child's chart. The marginal “à nativitate,” from birth, gives the same temporal starting point beside Democritus's reported speech: “Totus à nativitate morbus est,” from birth he is wholly disease. Wholly belongs to the satirical characterization of the human subject, not to the meaning of birth. The word's temporal sense remains available even in a book densely populated with astrological explanations. (DJR-008-19–23; DJR-028-30–32; DJR-050-25–29.)

### Places to Read

- Printed p. 3; DJR-002-02–04: Burton’s natal self-portrait
- Printed pp. 25–26; DJR-008-19–23: from birth in the marginal characterization beside Democritus’s reported speech
- Printed pp. 60–61 in the preface; DJR-015-39–41: the astrologer’s unspecified fee in the commonwealth parody
- Printed pp. 6–7; DJR-022-05–07: the natal example of exceptional health
- Printed p. 33; DJR-027-23–25: genitures among alleged predispositions
- Printed p. 40; DJR-028-30–32: nativity meaning birth itself, with attributed protection or punishment
- Printed pp. 57–60; DJR-032-01–24: Paracelsus’s requirement and its Latin genesim, numbered genitures, calculations from the birth figure and the surrounding claimed proofs
- Printed p. 142, sequence label 146; DJR-050-25–29: a child’s nativity in the nurse discussion
- Printed p. 167; DJR-055-19–24: the attack on genethliacal studies
- Printed p. 190, first and second occurrences, then p. 191; DJR-060-01–16: natal rulers, Saturnian character, dissent and bodily causes
- Printed pp. 226–227; DJR-069-04–10: chart-based medical matching and Burton’s criticism
- Printed p. 285; DJR-082-09–12: casting a nativity as a qualified recreation
- Printed p. 420; DJR-110-06–10: natal rulers among several explanations of attraction, with most favouring outward charms
- Printed pp. 447–448; DJR-116-01–11: Cardan’s eighth geniture, the genesi birth-time construction, the comparative inclination rule and Cardan’s claim of empirical confirmation
- Printed pp. 580–581; DJR-142-01–08: marriage readings, questions and limits on prediction

### In this edition

“my geniture” becomes “my birth chart,” and “casting a Nativity” becomes “casting a birth horoscope.” The same explanatory phrase recurs in the permission to “cast a Nativity.” “genitures” becomes “birth charts” in the predisposition list; “Genethliacal studies” becomes “studies of birth horoscopes.” These expansions state the relevant kind of birth-related activity rather than introducing a second technical system.

“Lords of the geniture” becomes “rulers of the nativity”; “his nativity” becomes “a person's nativity” in the conditional Saturn example. Cardan's “37. geniture” becomes “thirty-seventh nativity,” whereas his “eighth Geniture or example” becomes “eighth birth chart, or example.” The numbered items are textual case presentations. Finally, “from their nativity” becomes “from birth,” and “From a childs Nativity” becomes “From a child's birth.” Exact original forms and both ordinary and technical senses remain retrievable; the supplied rendering does not establish the historical accuracy of any forecast.

The compact Latin birth words require their own constructions. “nativitate” is the ablative of nativitas after à, from; the marginal sentence supplies he in English for the human subject. “genesim” and “genesi” are forms of the Greek-derived Latin noun genesis: the first is the nativity known by the physician, while the second gives the birth-time setting for Venus’s position. In the full rule, more inclined comes from “Aptiores,” and to him makes Saturn explicit as the complement of opposition. These English additions and the claim of empirical confirmation remain distinct from the meaning of the birth noun.

### See also

Astrology; Astrological aspects; Astrological significators; Election; Jovial and martial; Seed; Nurse; Maternal impressions

### Current Batch 1 cross-reference routes

Available: [Astrology](#bal-0093); [Astrological aspects](#bal-0094); [Astrological significators](#bal-0095); [Maternal impressions](#bal-0098).

Future or unavailable under that title in this batch: Election; Jovial and martial; Seed; Nurse.

## Occult {#bal-0097}

Entry BAL-0097

### The word

“Occult” means hidden, concealed or not apparent in its operation. Its meaning depends on what is hidden and from whom: a natural attraction may have an unseen working, a message may be deliberately concealed, and a symptom may escape an observer. The Latin family includes “occultus,” hidden; its substantivized plural “occulta,” hidden things; and the adverbial forms “occulte,” also printed “occultè,” and “occulto,” printed “occultò,” secretly or unseen. Related hiding verbs include “occulto,” to conceal, and “occulo,” whose perfect form “occuluit” means has hidden. These verbal forms are not inflections of the adjective. A supernatural agent can be described as acting unseen, but the word alone does not identify such an agent. Burton's English uses include both honourable natural love and covert communication. (DJR-011-10; DJR-031-18; DJR-061-08; DJR-083-39; DJR-115-02; DJR-125-59.)

“Vertue” in the attraction passage is effective power, “adamantine” evokes the lodestone or magnet, and “motive” is an impulse or moving force. These neighbouring words contribute different parts of the account. Hidden describes the operation; magnetic describes its imagined attraction; power describes its efficacy. None should be assigned wholesale to occult. (DJR-115-02, 10.)

### In the work

Burton introduces erotic melancholy harshly, then concedes an “honest,” or morally honourable, natural love. A “laqueus occultus,” hidden snare, captures hearts; love has an attractive, occult, adamantine property and powerful virtue. The Latin adds that men cannot be separated from women, while Burton's following English abbreviates that formulation. The ensuing praise of married affection describes mutual comfort, with peace expressly conditioned on the couple living lovingly rather than quarrelling. Occult here belongs to the account of a compelling natural attachment. It is not a separate accusation that the spouses practise magic. The sweeping assertion that no man escapes love is Burton's rhetorical generalization. (DJR-115-01–11.)

The same account calls attraction an “occult and powerfull motive,” following the image of magnetic force. In the later eye-and-heart imagery, a marginal quotation attributed to Tatius describes beauty streaming through hidden rays and engraving the beloved's image in the lover. That is an account of concealed transmission within the rhetoric of sight and desire. The quotation is related to the adjoining poem but is not part of the poem itself. Whether the mechanism is imagined physically or expressed poetically must be judged from its local argument; hidden by itself settles neither question. (DJR-115-10; DJR-119-56–58.)

“occult notes” concern another kind of concealment. Burton lists secret signs, concealed writing, ciphers and purported magnetic communication as ways lovers pass messages despite surveillance. Cabeo's rejection is attached to magnetic communication: it is not a denial that ordinary secret writing exists. The sequence presents ingenuity in evading watchfulness, then turns to employing an intermediary. Here hidden describes the communication's secrecy rather than an inexplicable natural property. (DJR-125-58–60.)

The Latin family gives important controls on the range. A hypocrite publicly denounces what he does “occultè,” secretly. In the demonic-cause discussion, spirits are described as “occulte repentes,” creeping in unseen: the supernatural identity comes from the attributed subject, not from the adverb. Envy is called a “vulnus occultum,” hidden wound, a metaphor for its inward damage. Each construction has its own agent or bearer: concealed human conduct, unseen demonic entry, and the concealed injury of an emotion. The Lipsius margin also prints “occultò,” while Jason Pratensis’s “occulte in visceribus operti” is compressed in translation to hidden within the organs. Burton appeals to experience for demonic effects on body and mind, but the successive accounts dispute the mechanism. He leaves undecided whether these effects occur through obsession, possession or some other means; his separate claim that Catholic writers fabricated supporting stories is a polemical assertion. (DJR-011-09–11; DJR-031-11–21; DJR-041-01–03.)

The distinction between hidden and manifest symptoms has particular force. Some people's melancholy is barely detectable in outward behaviour although intolerable to them. “Quædam occulta, quædam manifesta” contrasts what is hidden with what is evident; it does not mean that hidden suffering is insignificant or unreal. The next paragraph adds that people may conceal disordered imaginings while remaining judicious in other matters. In the counsel on friendship, “occulta mea,” my secrets, names what a troubled person needs a trustworthy listener to hear. Concealment can therefore concern another person's limited access to an experience, not an inherently unknowable cause. (DJR-061-07–09; DJR-083-38–40.)

Two theological uses concern limits of inquiry. The maxim “de occultis” advises remaining in doubt about hidden things rather than quarrelling over uncertain locations of the afterlife. Later “Judicia Dei occulta, non injusta” says that God's judgements are hidden, not unjust, as Burton answers the despairing sufferer's complaint. The first recommends restraint in disputed speculation; the second asserts divine justice despite human inability to grasp its reasons. Their arguments differ even though both employ the same hidden/evident vocabulary. A different theological construction, “occultas cogitationes,” secret thoughts, appears in a pagan speaker’s objection to the Christian God investigating everyone’s conduct. The voice returns to Caecilius in Minucius Felix despite an intervening Mela reference; it must not be mistaken for either Christian author’s unqualified declaration. (DJR-073-27–29; DJR-161-05–13; DJR-168-24–26.)

Hidden injury also appears outside envy: “pestis occulta,” a hidden plague, belongs to the Bernard-attributed marginal attack on ambition. “morbus occultus,” a hidden disease, describes rulers’ jealousy and suspicion on slight grounds in the Commynes passage. Neither phrase alone supplies a particular diagnosis. “partes occultas,” hidden parts, belongs instead to a catalogue of Egyptian medical specialists; Burton’s body calls them lower parts, a difference that should not be silently harmonized. (DJR-043-19–22; DJR-099-19–23; DJR-144-18–23.)

Concealment can be an ordinary action. The ruined dependent in Lucian’s allegorical picture is “pudorem occultans,” covering his shame while naked. A marginal question asks where seasonally visible creatures “se occultant,” hide themselves. In the flower-and-lover comparison, “Sole se occultante” makes the sun the one hiding, whereas the flower closes in response. A serpent “occuluit” itself beneath grass in the verse warning against choosing a wife by beauty alone. The Caledonian wife’s retort uses “occulte” for secret sexual conduct: the Latin makes men the agents and Roman women the objects, although the modern uses a passive construction. Burton’s comment that the reply is largely true is his own added assent. (DJR-044-24–28; DJR-072-38–40; DJR-073-01–02; DJR-128-07–11; DJR-145-59–63; DJR-148-27–31.)

“occulto formæ præsagio” gives concealment an anticipatory sense. In the Athenais story, her father’s secret presentiment concerning her beauty explains his leaving her an education rather than a dowry. The supplied rendering interprets the presentiment as inspired by her beauty; Burton’s following English shifts to foreknowledge of her fortune. The subsequent imperial marriage gives that expectation its narrative fulfilment. (DJR-141-34–40.)

Book titles require their own distinctions. “de occ. Phil.” accompanies Burton’s reuse of Agrippa’s stone-throwing image to warn vulnerable readers; “De occult. Philosop.” supplies Saturnine correspondences that he expressly separates from acquired melancholy. The shorter “de occul. Philos.” occurs in a marginal report about spirits suffering pain. Agrippa’s book is also cited for passions affecting bodies and for the converse problem of the material body acting on the soul. In the optical discussion, “occult. philos.” supports an explanation of frightening images as lifeless reflections; Burton then locates most deception in the brain while asserting that the Devil often deludes melancholy people and those who are ill. A title does not impose one causal theory upon all these arguments. (DJR-006-27–28; DJR-012-37–39; DJR-028-38–41; DJR-039-01–02; DJR-056-45–48; DJR-064-27–30.)

Lemnius’s “de occult. nat. mir.,” rendered On the Hidden Wonders of Nature, can support providential affliction or bodily explanation; his praise of salt is explicitly countered by Burton’s appeal to common experience. The shorter “de occult. nat.” becomes On the Hidden Things of Nature in advice to resist intrusive imaginings. In the cure debate, Agrippa appears among authorities affirming efficacy, but the “de occult. Philos.” margin beside the cure-at-any-cost argument is attached to Paracelsus in the body. Burton distinguishes supposed efficacy from lawfulness and condemns resort to forbidden means. The particular title attribution remains uncollated. (DJR-021-19–24; DJR-034-24–27; DJR-056-45–48; DJR-067-34–53; DJR-083-12–16.)

### Places to Read

- Printed p. 17; DJR-006-27–28: Agrippa’s abbreviated title and the caution to readers
- Printed pp. 37–38; DJR-011-09–11: secret conduct and public condemnation; marginal N00673
- Printed p. 46; DJR-012-37–39: Saturnine correspondences distinguished from acquired melancholy; uncertain final marginal locator
- Printed p. 3; DJR-021-19–24: Lemnius’s title in the providential explanation of affliction
- Printed pp. 40–41; DJR-028-38–41: the shorter occul. title and attributed claims about spirits’ bodies
- Printed pp. 52–53; DJR-031-11–21: unseen demonic action, differing bodily mechanisms, an Occult Philosophy citation and the unresolved possession question
- Printed p. 70; DJR-034-24–27: Lemnius’s praise of salt countered by common experience
- Printed p. 92; DJR-039-01–02: book titles and the bodily action of imagination and passions
- Printed p. 100; DJR-041-01–03: envy as a hidden wound
- Printed pp. 112 [122]–113; DJR-043-19–22: ambition as a hidden plague in the Bernard-attributed margin
- Printed pp. 117–118; DJR-044-24–28: the ruined dependent concealing his shame in an allegorical picture
- Printed pp. 172–173; DJR-056-45–48: material body, immaterial soul and reciprocal influence
- Printed p. 195; DJR-061-07–09: suffering concealed from outward observation
- Printed pp. 210–211; DJR-064-27–30: Occult Philosophy cited for lifeless optical images and qualified accounts of deception
- Printed pp. 216–221; DJR-067-34–53: efficacy versus lawfulness, Agrippa’s place in the authority list and the Paracelsus-associated title; the printed sequence jumps from 216 to 220 at 067-37 (PDF327–328)
- Printed p. 243; DJR-072-38–40: seasonal disappearance framed as a question, including se occultant
- Printed pp. 243–244; DJR-073-01–02: continuation of the proposed inquiry into natural wonders
- Printed p. 246; DJR-073-27–29: doubt about hidden matters of the afterlife; marginal N05405
- Printed pp. 290–291; DJR-083-12–16: Lemnius’s shortened title and resistance to imaginings
- Printed p. 293; DJR-083-38–40: personal secrets and a trustworthy friend
- Printed pp. 364–365; DJR-099-19–23: hidden parts in the margin versus lower parts in the body; medical criticism and its limits
- Printed pp. 442–443; DJR-115-01–11: natural honourable love, hidden snare, magnetic attraction and powerful impulse
- Printed pp. 465–466; DJR-119-56–58: the separate Tatius margin's hidden rays, with N09165 itself on p. 465
- Printed pp. 498–499; DJR-125-58–60: secret communication and the disputed magnetic device
- Printed p. 512; DJR-128-07–11: the sun hiding and the dependent flower/lover analogy
- Printed p. 578; DJR-141-34–40: secret presentiment about beauty and the Athenais marriage narrative
- Printed p. 592; DJR-144-18–23: rulers’ jealousy as a hidden disease
- Printed p. 601; DJR-145-59–63: the hidden serpent and beauty concealing a bad mind
- Printed p. 616; DJR-148-27–31: the Caledonian wife’s sexual retort and Burton’s limited assent
- Printed pp. 680–681; DJR-161-05–13: secret thoughts within a pagan objection to Christian divine scrutiny
- Printed p. 717; DJR-168-24–26: hidden but just divine judgement in Burton's counsel

### In this edition

“Occult” becomes “hidden” in the natural-love passage. The encompassing phrase “attractive, occult, adamantine property, and powerfull vertue” becomes “compelling, hidden, magnetic quality and powerful force.” The word-by-word responsibilities remain distinct. “an occult and powerfull motive” becomes “a hidden and powerful impulse,” whereas “occult notes” becomes “secret signs.” Neither impulse nor signs is the meaning of occult by itself.

The Latin phrases are translated before Burton's own explanations where both occur. “Quædam occulta, quædam manifesta” becomes “Some things are hidden, some evident”; “occulta mea” becomes “my secrets.” “Judicia Dei occulta, non injusta” retains the explicit negation: hidden does not become unjust. The compact records isolate original Latin inside Burton-labelled notes from the supplied editorial translations. The reading identifies the edition's wording and unresolved attributions without claiming fresh collation of the quoted authorities.

The hidden-parts margin is translated as “hidden parts,” while Burton’s adjoining English says “lower parts.” In the Athenais story the Latin names beauty and the separate English gloss names fortune. The title abbreviations are expanded in the supplied reading, without making the expansions part of the original wording; the doubtful Book 10 locator following Agrippa at DJR-012-38 remains unresolved. These differences belong to the local edition record, not to a single interchangeable gloss for occult.

### See also

Fascination; Virtue; Sympathy and antipathy; Imagination; Characters; Obsession and possession; Friendship; Despair

### Current Batch 1 cross-reference routes

Available: [Fascination](#bal-0089); [Sympathy and antipathy](#bal-0103); [Imagination](#bal-0002); [Characters](#bal-0091); [Obsession and possession](#bal-0088); [Despair](#bal-0076).

Future or unavailable under that title in this batch: Virtue; Friendship.

## Maternal impressions {#bal-0098}

Entry BAL-0098

### The word

Maternal impressions is an explanatory heading for the historical belief that a woman's mental images, fears or cravings could mark or shape her developing child. It is not Burton's printed technical name in the selected passages. His phrases are “strange imagination” and “depraved phantasie,” extraordinary imagination and disordered imaginative activity. “impression” and “stamp” make the proposed action intelligible by analogy with a form pressed into receiving material. “temperature” means the child's humoral constitution or balance, rather than measured warmth. (DJR-033-15–18; DJR-039-17.)

The Latin formulation separates the components: “speciem” is the form or image, “animo effigiat” describes picturing it in the mind, and “foetui inducit” describes imposing it upon the fetus. The forms “great-bellied,” the spaced form “great bellied,” “great with childe,” “with child” and Latin “mater gravida” identify pregnancy. Their wider contexts, rather than these expressions alone, specify any supposed effect on the child. “Pica” appears as a marginal name for the disorder associated here with extraordinary food cravings. These are terms in Burton's transmitted theory, not established explanations of a child's physical features or evidence of a mother's responsibility for them. (DJR-022-35–37; DJR-033-16–17; DJR-039-17 and its notes; DJR-061-09–13.)

### In the work

The hereditary-causes discussion first considers claims about the father's study and reproductive condition. It then turns expressly to causes said to belong to the mother, citing Fernel and Lemnius. Her affective condition is alleged to pass to her child not only at conception but throughout pregnancy. The next paragraph describes grief, disturbance and fright from things heard or seen as endangering the child and altering its constitution. A woman's imagination supposedly leaves a mark; her craving for particular foods is also said to produce corresponding tastes in the child. Bodily likeness, constitutional disorder and later preference are related claims here, but they are not identical effects. (DJR-033-12–16.)

The following examples turn the theory into stories of resemblance. Seeing a hare supposedly produces a cleft upper lip; seeing a staggering drunkard supposedly explains Thomas Nickell's lifelong gait. Weinrich's account of a corpse-like citizen has another level of reporting: the citizen himself gives his mother's fright as the explanation, and Weinrich reports the exchange. Burton repeats the narrative as an example. The child's appearance does not independently verify that chain of causation, and the words “often,” “because” and “from a ghastly impression” belong to the historical assertions rather than to this edition's findings. (DJR-033-17–18.)

The imagination chapter broadens the examples. Jacob's speckled rods and sheep supply a biblical episode to which Burton assigns imagination as the mechanism. Persinna's child in Heliodorus supplies a romance narrative in which a picture seen at conception explains the child's appearance. An unnamed Greek husband deliberately surrounds his wife with beautiful pictures to influence the children she might bear. The alleged concubine of Nicholas III supplies a hostile report expressly qualified by “if we may beleeve Bale.” These examples carry different kinds of authority: scriptural interpretation, literary narrative, unattributed anecdote and qualified polemical hearsay. Their collection does not convert them into a series of independently verified observations. (DJR-039-13–16.)

Lemnius's next claim concerns resemblance to a man imagined at conception, whether present or absent. The accompanying Latin margin is narrower: it mentions an absent man whose likeness commonly appears in the child. Its habitual “solet” differs from the body's unqualified future. Burton then lists marks and unusual births attributed to pregnant women's cravings and disordered imagination. The source's “Monsters” is its stigmatizing historical term for anomalous births; it should not become an editorial description of people. The Latin stamp sentence and Burton's following English explain the same proposed transfer of a mentally pictured form to the child. In the margin, a quotation from Weyer supplies an alleged physiological bridge: spirits move along nerves joining womb and brain. The pregnant woman’s imagination is the grammatical agent of the rhetorical question, followed by pomegranate and hare examples. Its final “Vehemens cogitatio movet rerum species” says that intense thought moves the images of things. That mechanism is part of the quoted theory, not anatomical confirmation of maternal impression. (DJR-039-17.)

The theory has practical and moral consequences inside the text. Vives advises pregnant women to avoid disturbing thoughts and spectacles, after which Burton moves to bodily responses such as trembling or blushing in people more generally. The maternal claim should not swallow that change of subject: not every subsequent effect of imagination concerns pregnancy. The earlier hereditary chapter also moves from alleged parental effects to the desirability of being well born, compares human reproduction with selective breeding, and recounts coercive historical punishments. Burton says those severe measures should not be used among Christians, yet still calls for closer control of marriage and attacks the assumption that inherited wealth or standing guarantees fitness. Recording his rejection of the punishments must not conceal the restrictive proposal he retains. Neither proposal is medical or ethical advice from this lexicon. (DJR-033-19–27; DJR-039-18–19.)

Imprinting also appears in the later discussion of wet nurses. Dispositions and diseases are said to be almost grafted, as it were, and “imprinted” into an infant’s constitution through milk. This is a postnatal theory with a different medium, not a further instance of a pregnant woman’s mental image. Burton first presses the case for mothers nursing their own children, then qualifies it: in some cases a diligent, healthy nurse is preferable to the mother, and a well-chosen nurse is said to correct an inherited bad constitution. The sequence preserves both his broad claim and its practical reversal. (DJR-050-24–37.)

Pregnancy language elsewhere marks useful boundaries. In the dancing account, pregnant women are said to dance without harming their children; the Lyon massacre instead supplies a report of frightened women giving birth early. Plater’s case concerns some women’s own melancholy occurring only during pregnancy. The lion whose roar makes all pregnant women in Rome miscarry belongs to a story Burton expressly calls fiction within his hostile religious polemic. None of these is an additional claim that a mother’s pictured form reshapes her child. Likewise, “impregnare eam ipsis oculis,” make her pregnant with the very eyes, is erotic exaggeration about a lover’s gaze; Burton’s separate English expands it as deflowering with the eyes. (DJR-022-35–37; DJR-051-01–09; DJR-061-09–13; DJR-127-16–19; DJR-159-03–09.)

### Places to Read

- Printed pp. 10–11; DJR-022-35–37: pregnant dancers and the asserted absence of harm
- Printed pp. 63–64; DJR-033-12–18: transition from paternal explanations to maternal affects, cravings, marks and reported resemblance
- Printed pp. 64–65; DJR-033-19–27: social and coercive implications, Burton's qualification, and the end of the hereditary-causes section
- Printed p. 94; DJR-039-13–16: imagination's effects, Jacob, Persinna, the Greek husband and the qualified Bale report
- Printed pp. 94–95; DJR-039-17–19: the stamp formulation, Lemnius, Weyer's marginal mechanism, Vives's warning and the move beyond pregnancy
- Supplied sequence pp. 146–147, printed pp. 142–143; DJR-050-24–37: postnatal imprinting through milk, the preference for maternal nursing and its explicit qualification
- Printed p. 146; DJR-051-01–09: fright, deep impression and premature birth, distinguished from bodily resemblance
- Printed p. 195; DJR-061-09–13: some women’s own melancholy restricted to pregnancy
- Printed p. 507; DJR-127-16–19: impregnation by the eyes as erotic hyperbole
- Printed p. 670; DJR-159-03–09: the lion’s roar and miscarriage in an explicitly rejected narrative

### In this edition

“strange imagination” becomes “extraordinary imagination,” while “depraved phantasie” becomes “disordered imagination.” The first stresses unusual supposed efficacy; the second describes the faculty as disordered. Depraved does not here warrant changing the passage into a judgement of the woman's moral character. “spoiles the temperature of it” becomes “spoils its humoral balance,” preserving the historical physiological object of the alleged effect.

“Ipsam speciem quam animo effigiat, foetui inducit” becomes “She impresses upon the foetus the very form she pictures in her mind.” The modern sentence keeps both activities: picturing within the mind and impressing upon the fetus. Burton's own English “She imprints that stamp upon her childe” is separately rendered, not discarded as redundant. The margin's account of spirits and nerves remains separate from the body, and its editorial translation is not original evidence. Names, qualifications and reported speakers remain visible without claiming independent collation of their sources or endorsing the historical blame attached to maternal thoughts.

The corpse narrative retains both Latin “ex eo fœtus ei assimilatus,” rendered as the child being made like it, and Burton’s English account of a ghastly impression. The Latin does not itself contain the noun impression. In the later stamp sentence, the translated noun image corresponds to “stamp,” while the translated verb stamps corresponds to “imprints.” These distinctions prevent a full causal clause from becoming the supposed definition of one word.

### See also

Imagination; Seed; Ex traduce; Spirits; Humour; Nurse; Physiognomy

### Current Batch 1 cross-reference routes

Available: [Imagination](#bal-0002); [Ex traduce](#bal-0099); [Spirits](#bal-0003); [Humour](#bal-0022).

Future or unavailable under that title in this batch: Seed; Nurse; Physiognomy.

## Ex traduce {#bal-0099}

Entry BAL-0099

### The word

“ex traduce” means by propagation or transmission from a parent. Ex marks the source, from; the complete construction denotes derivation through generation. In the rational-soul discussion it identifies the theory that parents generate the soul together with the body. Traducianism is the explanatory name for that theory, supplied in this edition's note rather than printed as Burton's headword. The phrase must be read with its subject: Burton reports it first of the human soul and later of the souls of beasts, under different attributed accounts. (DJR-026-03, 19.)

“seed” in the first account is reproductive material. “infused,” in the contrasting account, means introduced into the body as a separately created soul. “body and soul” and “matter and forme” are paired expressions in the argument, not proof that propagation means merely bodily resemblance. Neither formulation should be replaced with a modern genetic theory. (DJR-026-03–04, 19.)

### In the work

The subsection opens with disputes about the soul's essence, origin, dependence on organs, location and immortality. Burton then says “Some holde that it is ex traduce” and lists authorities. That introductory some is the governing attribution. The modern edition expands “Phil.” as Philip, conventionally Melanchthon, while retaining uncertainties about other names and titles. The names establish how Burton presents the position; they do not independently verify that every cited author taught exactly the same doctrine. (DJR-026-01–03.)

The proposal is that one person begets another in both body and soul. The candle comparison makes transmission intelligible: one candle is lit from another. The source does not work out every implication of the analogy, such as the precise relation between the parent's continuing soul and the newly generated soul. Its immediate role is to illustrate production from seed rather than separate infusion. A lexical gloss should retain that limited explanatory role without turning the image into a complete metaphysical demonstration. (DJR-026-03.)

The next paragraph gives the proponents' argument. Otherwise, “say they,” a person begets only half a person and is worse off than a beast that begets both matter and form. They also argue about the three faculties of the soul: all would have to be infused together, although the two lower faculties in animals are generated, and in humans the faculties cannot properly be separated. The judgement “most absurd” is expressly theirs. Galen's supposition that the soul is bodily temperament follows as another position, not an unnoticed continuation of the same speaker's complete theory. The boundaries between voices are necessary to understanding why Burton has presented the objection. (DJR-026-04.)

The survey proceeds through immortality, transmigration and denial of immortality before reaching an alternative attributed to Jerome, Augustine and other Church Fathers. There the human soul is immortal, created from nothing and infused into the embryo. The souls of beasts, by contrast, are “ex traduce” and perish with the animals. Propagation and mortality are thus joined for beasts within that account; the original phrase alone does not mean mortal, and the earlier human propagation claim must not silently inherit this later conclusion. Burton refers doubters to these theologians and Scripture, then supplies philosophical defences of immortality. The movement is more than a permanently undecided list, although the blanket attribution to individual Fathers remains Burton's compressed report. (DJR-026-05–21.)

The timing of infusion is itself qualified. The body says six months after conception, but Burton's own margin says some place it at three days, some at six weeks, and others elsewhere. A reading that repeats six months as an agreed theological timetable loses the source's qualification. These are historical claims about the soul, not embryological findings. The following definition makes the rational soul contain and perform the powers of the two lower faculties: all three constitute one soul. That eventual account helps explain the earlier dispute about whether the faculties can be separately generated or infused, without making every premise of the earlier objection Burton's conclusion. (DJR-026-19–23.)

The source's final Table preserves the attribution in miniature: “ex traduce as some hold.” Its compressed route points back to printed p. 26, beside a separate reference for the soul's definition and faculties. The index is useful confirmation of the intended question, but it cannot replace the fuller discussion or its later contrast with animal souls. (DJR-172-184.)

### Places to Read

- Printed p. 26; DJR-026-01–04: the disputed origin of the rational soul, parental propagation, candle analogy and the proponents' objections
- Printed pp. 26–27; DJR-026-05–18: intervening survey of immortality, transmigration and mortality
- Printed pp. 27–28; DJR-026-19–25: human creation and infusion contrasted with animal propagation, conflicting timings, unity of the faculties and the opening definition of understanding
- Printed p. 171; DJR-056-23–26: the English slander sense distinguished from Latin parental propagation
- Unnumbered Table; DJR-172-183–185: the compact route retaining “as some hold”

### In this edition

“it is ex traduce” becomes “it is propagated from the parent.” At the later occurrence, “those of brutes, which are ex traduce” becomes “the souls of beasts, which are propagated from their parents.” The modern text supplies the noun souls to make the original pronoun's antecedent explicit. The same transmission phrase is therefore attached to different subjects and different argumentative positions.

“or as a candle from a candle, to be produced from the seed” becomes “the soul is produced from the seed as one candle is lit from another.” The rendering supplies the subject and the verb lit within the comparison. It explains the compressed sentence without adding a second independent authority for the theory. The Table's “transmitted through generation, as some maintain” keeps the same attribution. Elsewhere English “traduced” means maligned or slandered: the people distressed by it are the objects of defamation. This is a different use from the Latin propagation phrase. (DJR-056-23–26.)

### See also

Soul; Maternal impressions; Seed; Natural, sensitive and rational soul; Metempsychosis; Temperament

### Current Batch 1 cross-reference routes

Available: [Soul](#bal-0032); [Maternal impressions](#bal-0098); [Metempsychosis](#bal-0100); [Complexion and temperament](#bal-0062).

Future or unavailable under that title in this batch: Seed.

## Metempsychosis {#bal-0100}

Entry BAL-0100

### The word

Metempsychosis means the passage of a soul into another body. Palingenesia means rebirth, with the components again and birth. Burton pairs the two terms in an account of Pythagorean teaching: souls move between bodies, including human and animal bodies. Transmigration is the English explanatory term for this passage. It is distinct from the propagation of a soul from parents to offspring discussed immediately before it. (DJR-026-03–05.)

The surrounding expressions specify the proposed process. “epotâ prius Lethes undâ” means after first drinking the water of Lethe: prius supplies the temporal before, and Lethe is the water of forgetfulness. “conditions” here means traits or dispositions, the qualities said to connect someone's human life with a subsequent animal embodiment. These details belong to Burton's assembled account; neither is contained in the bare definition of metempsychosis. (DJR-026-05.)

### In the work

Burton introduces the Pythagoreans as defenders of transmigration and rebirth within a survey of opinions about the rational soul. An earlier list has affirmed immortality. The move to another body is one proposed account of what an immortal soul does, rather than a synonym for immortality itself. The paragraph's named defenders remain the agents of the doctrine. Burton's exposition does not turn every subsequent story into his own profession of belief. (DJR-026-01–05.)

The first sequence connects human inclinations with wolves, bears, dogs and pigs. Burton then quotes Ovid on entering the dwellings of beasts and being lodged in cattle's bodies. The supplied note records differences between Burton's Latin and the consulted Ovid text, including Burton's word for bodies. The lexicon follows the wording actually supplied rather than silently replacing it with the historical witness's alternative. This quotation provides imaginative illustration of the passage between forms, not a separate demonstration that it occurs. (DJR-026-05–06.)

Lucian's cock follows, introduced as formerly Euphorbus. The next Latin verse, including “nam memini,” for I remember, belongs to Ovid's Pythagoras according to the supplied editorial note. Its placement beside Lucian does not make it a quotation from Lucian. Burton continues with a horse, a man and “a spunge.” The edition preserves sponge while acknowledging that its immediate source remains unresolved. That unresolved item should remain visible; replacing it with a more familiar animal would repair the author's list without evidence. The remembered earlier identity also differs from the preceding image of drinking forgetfulness. Burton is bringing traditions together, not spelling out one uniformly consistent mechanism. (DJR-026-07–09.)

The Platonic account is explicitly qualified by “for ought I can perceive.” Burton describes a soul originally possessing knowledge, forgetting when enclosed in a body, and learning again by “reminiscentia, or recalling.” Recollection concerns recovering knowledge; it is related to this account of the soul's history but is not the lexical equivalent of transmigration. The next phrase, “de sortitione animarum,” concerns the allotment or drawing of lots of souls. Burton combines this with passage into human or animal bodies and a ten-thousand-year return to the former body. The supplied notes distinguish the Platonic narratives and caution that the cited Phaedrus parallel concerns return to the soul's place of origin, not specifically the former body. This article reports that editorial comparison without claiming a new collation of Plato. (DJR-026-09–10.)

A further verse brings the soul back to human life through many forms. Here too the supplied note identifies an adapted quotation and a discrepancy in Burton's marginal attribution to Claudian. The passage then moves through arguments denying immortality and reaches the account attributed to Church Fathers: the human soul is separately created, immortal and infused into the body, while animal souls are propagated and perish. Burton directs doubters to theologians and Scripture. The survey's movement matters: its opening range of opinions does not leave every account equally endorsed at its close. (DJR-026-11–23.)

The same material can serve a different purpose elsewhere. Lucian's cock, “sometimes Pythagoras,” appears in the account of avarice to expose the anxieties of rich men and defend a modest condition. The former identity licenses the literary conversation; the immediate argument concerns wealth and discontent. Later, a hostile catalogue of religious errors says that Manichaeans hold the Pythagorean passage of souls from humans to beasts. That is Burton's attributed, polemically situated claim, not an independently established description of every Manichaean belief. (DJR-044-18; DJR-159-30–32.)

A related account returns souls to a common origin rather than expressly lodging them in new individual bodies. In the discussion of an animate earth, Burton reports the confident belief of some that the souls of people, beasts, devils, plants and fishes derive from it and return after “some revolutions,” certain cycles. He adds that some recent thinkers have partly revived the opinion. The different authors and traditions should not be made to teach one identical system, or this reported return treated as Burton’s settled cosmology. (DJR-075-04–08.)

In the religious discussion, the Druids of France and Britain are said, on Caesar’s authority, to teach that souls do not perish but pass after death from one person to another. The stated purpose is courage in the face of death; Burton immediately calls it a political purpose. This is another important use of the doctrine, not merely another spelling of its name. The supplied note corrects the margin’s book 16 to Gallic War 6.14.5 and warns that Caesar does not establish Burton’s claim that these Druids first taught it. (DJR-154-05–10.)

Passing souls also furnish an erotic image without implying successive lives. Petronius’s lovers pour their wandering souls through their lips: “transfudimus” means we poured or transferred. The next account, attributed to Castiglione, describes exchanging hearts and spirits through kisses; its Latin margin has “infundentes,” pouring into. These are images of living lovers’ reciprocal union, explicitly called a connection of mind or soul more than body. They should remain distinct from the posthumous passage in the doctrinal survey. (DJR-123-32–39 and N09497.)

“transmigration” also has a different subject elsewhere: a “transmigration of Nations” is the movement of peoples. Burton says “I think” God’s providence orders such movement, usually once in six hundred years, to improve or purify peoples’ blood as farmers change seed. This is his speculative account of population and inherited constitution, not an established historical or biological cycle. It does not describe disembodied souls. The final Table makes the relevant subject explicit in “Transmigration of souls” and also preserves the shorter spelling “Metempsycosis.” Both point to printed p. 26. Palingenius, an author's name occurring elsewhere, is likewise not an occurrence of palingenesia. (DJR-032-47–49; DJR-172-017, 221.)

### Places to Read

- Printed p. 26; DJR-026-01–11: disputed origins and immortality of the soul, Pythagorean rebirth, animal forms, Lucian and Ovid, recollection and the combined Platonic account
- Printed pp. 26–28; DJR-026-12–25: the subsequent debate, human creation and animal propagation, and the opening definition of understanding
- Printed p. 62; DJR-032-47–49: the contrasting migration of nations
- Printed pp. 116–117; DJR-044-17–19: Lucian's cock reused in the argument about wealth and anxiety
- Printed pp. 252–253; DJR-075-04–08: souls derived from and returning to an animate earth after cycles
- Printed p. 486; DJR-123-32–39: erotic transfer of souls through kisses, with the marginal pouring-and-mingling formulation
- Printed p. 646; DJR-154-05–10: the Druids’ posthumous passage of souls, courage and Burton’s political explanation
- Printed pp. 672–673; DJR-159-30–32: the polemical attribution of transmigration to Manichaeans
- Unnumbered Table; DJR-172-016–018: the shorter spelling “Metempsycosis” and its printed p. 26 destination
- Unnumbered Table; DJR-172-220–222: the source's reading route for transmigration of souls

### In this edition

“Metempsychosis, and Palingenesia” becomes “transmigration and rebirth.” The two coordinated nouns are preserved as a pair; the subsequent clause explains movement from body to body. “epotâ prius Lethes undâ” becomes “after first drinking the water of Lethe,” preserving the prior action. “participated in conditions” becomes “the traits they shared with those animals,” supplying the comparison's referent from context.

“sometimes Pythagoras” becomes “who was once Pythagoras”: sometimes here points to a former identity, not an intermittent present condition. The later English “transmigration of souls from men to beasts” remains explicit about both subject and direction. The modern renderings and the editorial identifications clarify Burton's text; they are not independent original attestations of his terms.

### See also

Soul; Ex traduce; Natural, sensitive and rational soul; Imagination; Avarice; Divine

### Current Batch 1 cross-reference routes

Available: [Soul](#bal-0032); [Ex traduce](#bal-0099); [Imagination](#bal-0002); [Divine](#bal-0101).

Future or unavailable under that title in this batch: Avarice.

## Divine {#bal-0101}

Entry BAL-0101

### The word

As a noun, a divine is a theologian or clergyman; divinity is theological learning or the profession concerned with it, but can also mean divine nature or status. As an adjective, divine can mean belonging to God, sacred or inspired, but it can also confer elevated praise. As a verb, to divine is to infer or predict. Grammar and local agency therefore matter: “a Divine,” “divine Seneca” and “Physitians divine” perform different jobs in their sentences. (DJR-002-01; DJR-003-05; DJR-116-11.)

The noun is not invariably restricted to Christian clergy. Burton calls Democritus “a great Divine,” immediately qualifying it by “according to the divinity of those times.” Here the supplied rendering uses theologian and theology. By contrast, calling Seneca divine praises the writer; it does not identify a clerical office. These two classical examples warn against deciding the meaning from a person's name alone. (DJR-001-07; DJR-003-05.)

### In the work

Burton's “by my profession a Divine” places theological vocation beside the wandering appetite for many kinds of learning. His self-description is deliberately modest and paradoxical: he wants some knowledge of everything while professing inadequate mastery of anything. The noun establishes his scholarly and professional position, not an exclusive list of subjects he may discuss. The breadth of the Anatomy makes that distinction consequential. (DJR-001-10–DJR-002-03.)

He later stages the objection that a clergyman has meddled with medicine. His answer preserves theology's dignity: divinity remains the queen of professions, and other studies its handmaids. But he finds less need for another doctrinal exposition and little attraction in endless theological controversy. His medical subject is a useful occupation, not a declaration that he has ceased to be a divine. The discussion includes hostile religious polemic; its accusations should not be converted into neutral professional history. (DJR-006-08–15.)

The defence then brings the two professions together. Burton invokes learned clergymen who wrote on other subjects and draws upon the Jesuit Lessius, even after attacking Jesuits nearby. A good divine is, or ought to be, a spiritual physician at least. The qualification “at least” protects the distinction between spiritual care and medical expertise. Since melancholy concerns body and soul, he says that neither profession can accomplish the whole cure alone. He concludes that he is a divine by profession and a physician by inclination, explicitly studying medical theory without intending to practise. The title does not certify medical qualification. (DJR-006-16–22.)

The same defence ends with a conditional promise: if the work seems too medical or secular, Burton will make amends with a treatise of divinity. At the opening of love melancholy, he again anticipates that the subject is “too light for a Divine”; the marginal “Theologum” supplies the Latin noun theologian. This is an objection he answers by exposing affected solemnity, not his final exclusion of love from clerical study. (DJR-006-23–25; DJR-107-31–34.)

“our Divines” can foreground learned authority: in the account of conscience, Burton attributes to theologians the view that synderesis belongs to understanding rather than will. In the complaint about scholars' poverty, however, “our Divines” means the clergy as a professional body. Their calling is praised as noble and worthy of double honour, while their material condition is lamented. The subsequent passage introduced from Howson's sermon describes educational expense, poorly rewarded labour and the spiritual dangers of buying appointments. Burton then allows that clergy themselves share blame, although he places greater blame on grasping patrons. Preserving this turn avoids reducing the discussion to uncomplicated professional self-praise. (DJR-026-32; DJR-048-01–14.)

The adjective's honorific use recurs with “divine Seneca” in the consolation about tranquillity. There Seneca supports the argument that judgement matters more than place. The epithet signals admiration for his moral authority, not Christian identity. In the prefatory poem, “None so divine as Melancholy” is voiced in a stanza of intense delight. The next stanza reverses the emotional valuation and ends in despair. The praise belongs to the poem's alternating states, not to a universal claim that every melancholic experience is holy or beneficial. (DJR-170-49–57; DJR-093-13–15.)

Other adjectival uses carry a specifically religious claim. “his divine Nature” refers to God's nature in the account of divine love and creation. A “divine supernatural cause,” in the causes of melancholy, denotes a proposed source beyond the ordinary course of nature. Burton says “belike” when explaining Hippocrates' intention and refers the interpretation to other writers. The phrase is his historically situated reading of a medical authority, not independent proof that Hippocrates meant everything Burton's formulation suggests. (DJR-028-15–17; DJR-109-21–23.)

Divinity also names divine status, not theological learning. Burton condemns placing a “note of divinity” on destructive conquerors; the margin’s “divinitatis” is the genitive, of divinity. By contrast, the discussion of Christ’s beauty reports authorities who refer it to his person, to the beauty of his divinity and other qualities, or to both. Praise can be extravagant and reversible: “Tobacco, divine” opens an encomium that allows medicinal use only under stated conditions and then fiercely condemns common abuse. The adjective must not be detached from that reversal. (DJR-010-07–11; DJR-102-07–09; DJR-110-42–45.)

Divine transport also requires distinctions. Burton allows an approved “divine furie” or holy madness in good people while rejecting the attribution of passions to God himself. In the symptoms of melancholy, a “divine ravishment” appears within Laurentius's humoral interpretation of extraordinary intellectual gifts. Later “a divine melancholy” names ecstasy's possible spiritual value, immediately qualified by a condemnation of its abuse. Sacred approval, a reported physiological account of inspiration and pathological excess are related questions, not interchangeable definitions. The modifier divine must be read with the attribution and the following qualification. (DJR-012-30–33; DJR-060-21–23; DJR-156-09–11.)

The variant “Divinitie” still means theology when Burton applies a surgical maxim to religious discipline. His claimed middle course begins with gentle admonition but proceeds to excommunication, restraints, fines, book burning and prohibitions of meetings. He then recommends medical and persuasive treatment for some disturbed people and proposes Bedlam for at least some subjected to burning. The passage therefore does not promise uniform toleration or treat every disputed belief as a medical disorder. (DJR-161-19–27.)

Finally, physicians who “divine wholly from the temperature and complexion” make predictions about susceptibility to love from bodily constitution. The preceding paragraphs discuss astrological aphorisms and palm reading, but the physicians' stated evidence is humoral temperament. The verb describes predictive judgement here; it does not turn those physicians into clergymen or by itself assert a supernatural revelation. Burton reports disagreements among authorities about which constitutions are most susceptible. (DJR-116-09–12.)

Latin requires a further distinction: “Non sum divinus” means I am no prophet, as a poetic speaker infers desire from outward display. In Petronius’s story, “divinam ego putabam” means I thought she was a diviner: the narrator supposes an old woman knows where he lives, only to be led to a brothel. Neither Latin noun names a clergyman, and the second concerns uncanny knowledge of a present fact rather than an explicit prediction. The fuller family treatment belongs under Divination. (DJR-121-11–17; DJR-125-61–64.)

The source Table retains both adjective and professional noun: “Divine sentences” points to religious maxims at printed p. 359, while “Divines miseries” points to the clergy’s hardships and their causes at pp. 135–137. Sentences here are maxims, not grammatical units. The corresponding counsel distinguishes scriptural precepts from examples in secular authors. (DJR-098-09–12; DJR-171-162–163.)

### Places to Read

- Unnumbered prefatory poem, scan labels 15–16; DJR-170-49–57: divine delight within alternating joyful and despairing voices
- Printed pp. 2–3; DJR-001-06–DJR-002-03: Democritus's qualified theological learning and Burton's own profession
- Printed p. 5; DJR-003-03–06: the honorific “divine Seneca” and writing as occupation
- Printed pp. 14–17; DJR-006-08–25: the objection to clerical medicine, complementary care and the conditional promise of a theological treatise
- Printed pp. 33–34; DJR-010-07–11: condemned attribution of divinity to destructive conquerors
- Printed p. 45; DJR-012-30–33: approved spiritual frenzy and its limits
- Printed pp. 28–29; DJR-026-31–33: theologians as authorities on conscience
- Printed p. 38; DJR-028-15–17: the qualified attribution of supernatural causation
- Printed pp. 134–136; DJR-047-34–DJR-048-14: learned professions, clerical poverty and shared blame
- Printed p. 192; DJR-060-21–23: inspired rapture within a humoral account
- Printed p. 337; DJR-093-13–15: Seneca's moral authority in consolation
- Printed pp. 359–360; DJR-098-09–12: divine precepts and the Table’s religious-maxim destination
- Printed pp. 377–378; DJR-102-07–09: extravagant divine praise of tobacco, conditional medicinal use and denunciation of abuse
- Printed pp. 406, 416; DJR-107-31–34 and DJR-109-21–23: clerical decorum in writing about love, and God's divine nature
- Printed p. 424; DJR-110-42–45: Christ’s divinity and competing interpretations of his beauty
- Printed pp. 447–448; DJR-116-09–12: medical prediction from constitution
- Printed p. 474; DJR-121-11–17: a poetic denial of prophetic power and inference from adornment
- Printed p. 499; DJR-125-61–64: mistaken attribution of uncanny knowledge to the old woman
- Printed p. 656; DJR-156-09–11: spiritual ecstasy distinguished from its abuse
- Printed pp. 682–683; DJR-161-19–27: the Divinitie spelling, religious discipline and differentiated medical treatment
- Unnumbered Table; DJR-171-161–164: religious maxims and the miseries of clergy as distinct reading routes

### In this edition

“a Divine” becomes “a theologian” in Burton's early self-description, but clergyman suits the later defence of professional jurisdiction and “our clergy” the complaint about livings. These are contextual choices within the noun's range, not evidence that the original suddenly changed its spelling or acquired a new office. “as our Divines hold” becomes “As our theologians hold,” preserving the attribution.

“divine Seneca” is retained. The retention needs the honorific explanation given above. “Physitians divine wholly” becomes “Physicians make their predictions entirely,” preserving the professional subject and the scope of wholly. The supplied modern column clarifies these local uses; it does not independently attest them in Burton's historical sources.

### See also

Casuists; Schoolmen; Professor; Humane learning; Divination; Enthusiasm; Ecstasy; Soul; Whole physician

### Current Batch 1 cross-reference routes

Available: [Divination](#bal-0092); [Enthusiasm](#bal-0079); [Ecstasy](#bal-0080); [Soul](#bal-0032).

Future or unavailable under that title in this batch: Casuists; Schoolmen; Professor; Humane learning; Whole physician.

## Prime mover {#bal-0102}

Entry BAL-0102

### The word

In “Primum mobile,” primum means first and mobile denotes something capable of motion. In the older astronomical model invoked here it names the outermost moving sphere, imagined to carry other celestial motions around with it. Burton transfers that image to whatever initiates or governs a larger train of actions. “Prime mover” is this article's explanatory heading; the printed forms include Primum mobile, primum mobile and Burton's own English “first mover.” (DJR-017-12; DJR-108-27; DJR-110-27.)

The expression's referent varies. It can be an astronomical sphere, love and hatred together, an attractive personal quality, a lover's mistress, or the Devil as the initiating agent of superstition. None of these applications licenses silently replacing the local subject with God or importing an argument for a first divine cause. Even where Burton discusses religion, the actual subject and the specified chain of agency must remain visible. (DJR-017-12; DJR-108-27; DJR-110-27; DJR-128-09; DJR-153-21.)

### In the work

In his imagined commonwealth Burton proposes uniform weights and measures, corrected by the Primum mobile and the sun's motion. Here the celestial reference remains direct: astronomical and geometrical measurement supplies the proposed common standard. His miles, paces, feet and inches are retained as historical units rather than converted into a present system. The passage is a prescription within his political scheme, not a report that such a standard had already been universally established. Its practical measuring purpose also shows that the expression is not confined to philosophical ornament. (DJR-017-11–13.)

At the opening of the fuller discussion of love, Burton first promises to distinguish its kinds, objects, powers and effects. He then recalls the earlier discussion of passions: love and hatred are primary and common, with other passions arising from and attending upon them. The first formulation is attributed to Piccolomini; the sphere comparison is introduced with Caussin's name. Burton uses these authorities to organize his exposition, but their historical editions and exact passages remain uncollated in the supplied notes. (DJR-108-26–27.)

Both love and hatred are the grammatical subjects of this motion. They carry the other affections around with them. Extracting only love from the parenthesis would narrow the stated causal pair; treating the other affections as the movers would reverse the direction. The image concerns hierarchy and dependence among passions, while the adjoining discussion asks how love varies with its objects and produces melancholy through deficiency or, more commonly, excessive intensity. It does not mean that every kind of love is itself a disease. The subsequent competing definitions of love make the breadth of the inquiry explicit. (DJR-108-27–31.)

The next occurrence develops attraction rather than a hierarchy of passions. In a discussion of honourable love, some particular grace, such as eloquence, intelligence or integrity, is the primum mobile and a powerful lodestone. The quality draws the favourable attention and affections of others towards its possessor. Christ's gracious speech is one example, followed by the orator's power and the mythical attraction of Orpheus. The surrounding discussion insists that inward virtues can make someone beautiful despite an unprepossessing appearance. The first mover is therefore the attractive quality specified in the sentence, not a claim that physical beauty alone causes affection. (DJR-110-25–29.)

A more extreme dependence appears in the lovesick person's relation to a mistress. She is his sun, his Primum mobile and his “anima informans.” The latter phrase means the soul giving form, locally the animating soul. Burton piles up images rather than identifying soul and celestial sphere as the same technical entity. A flower opening or drooping with the sun gives way to a windmill that has no motion without wind; the lover's fortune then rises and falls with the woman's favour. The metaphor expresses his supposed dependence and loss of self-direction. It should not be mistaken for a literal account of one person's soul residing in another's body. (DJR-128-07–12.)

In religious melancholy, the Devil is called the primum mobile and first mover of all superstition. “Principal agent” restates the causal priority. Burton has just described supposed demonic manipulation through fear, rewards, illness and apparent relief; later he calls politicians, priests and other human actors instruments or agents. The sequence distinguishes a primary supernatural cause from the human means through which Burton believes it operates. The broad charge is part of his theological polemic, not an independently verified explanation of the religions and populations he describes. Here especially, the familiar English phrase first mover must not conceal the explicitly named demonic subject. (DJR-153-17–24, 38–39.)

The ordinary words first and moving need not invoke this image. In the account of understanding, “The object first moving the Understanding” is something perceived by the senses, after which reasoning proceeds towards corporeal and spiritual substance. That sentence describes an initial stimulus in a sequence of cognition. It contains no primum mobile or celestial sphere and is kept as a contrast rather than an additional astronomical attestation. (DJR-026-26–28.)

### Places to Read

- Printed p. 67; DJR-017-11–13: celestial motion and proposed uniform measures
- Printed p. 28; DJR-026-26–28: the contrasting first sensory stimulus to understanding
- Printed pp. 411–412; DJR-108-26–31: love and hatred as movers of other affections, followed by competing definitions
- Printed p. 422; DJR-110-25–29: personal grace as first mover and lodestone
- Printed p. 512; DJR-128-07–12: the mistress as sun, moving power and animating soul
- Printed pp. 642–644, 645; DJR-153-17–24 and DJR-153-38–39: the Devil's asserted priority and subsequent human instruments

### In this edition

“the primum mobile of all other affections” becomes “the first moving sphere of all the other affections.” The modern sentence supplies they are to make the subject love and hatred explicit, then preserves their action of carrying the others around. Sphere makes the historical image readable; it is an explanatory noun supplied in the rendering, not a separately printed noun in Burton's Latin phrase.

At the attraction passage, “primum mobile, first mover” becomes “first mover,” condensing Burton's Latin-English restatement while preserving its function. The mistress's “Primum mobile, or anima informans” becomes “first mover” or “animating soul.” In the superstition passage, the rendering uses “first moving cause” before repeating “first mover.” These varying explanations respond to different local constructions. They should not be treated as evidence that every occurrence has one fixed theological meaning.

### See also

Astrology; Essence and quintessence; Love; Affections; Sympathy and antipathy; Soul; Superstition

### Current Batch 1 cross-reference routes

Available: [Astrology](#bal-0093); [Affection](#bal-0046); [Sympathy and antipathy](#bal-0103); [Soul](#bal-0032); [Religion and superstition](#bal-0078).

Future or unavailable under that title in this batch: Essence and quintessence; Love.

## Sympathy and antipathy {#bal-0103}

Entry BAL-0103

### The word

Sympathy joins the ideas of together and affection or suffering; antipathy joins against with affection. Their local meanings range from sharing another person's feelings to bodily responsiveness and the attractions or oppositions attributed to natural things. They do not always mean compassion and personal dislike. Burton's “compati” means to suffer together, and his medical “consent” means communication or fellow-feeling between parts, not permission. (DJR-002-12; DJR-027-14–18; DJR-109-06–08.)

The paired Latin expressions “Per consensum” and “per essentiam” distinguish a part affected through another part from a disorder arising in the part itself. Per means through or by; the opposition concerns the route and origin of the affection. In the discussion of natural love, sympathy and antipathy instead name affinities and antagonisms among elements, stones, plants and other creatures. “secret Antipathy” denotes an aversion whose reason is hidden. Hiddenness does not by itself identify demonic action. (DJR-027-14; DJR-036-01; DJR-109-06–08.)

### In the work

The personal sense appears early. Burton may “sympathize” with the laughter, satire and lamentation of earlier writers, although he denies that this shared feeling is his reason for the adopted name. Elsewhere he wishes to help sufferers from “fellow-feeling,” grounding the impulse in his own painful experience. These are related but distinguishable uses: sharing a response to the world, and using shared suffering as a reason to help. Neither passage needs a hidden physical force to explain the word. (DJR-002-11–13; DJR-003-11–13.)

In the debate about melancholy's bodily seat, sympathy allows several organs to suffer without making them all the primary seat of disease. Burton reports the predominant view that the brain is affected, either in itself or through another part. The opposing argument places fear and sorrow in the heart. His answer allows that the heart, diaphragm and other parts suffer together while preserving the brain's priority as the seat of reason. The language of “compati” and “fellow-feeling” makes this shared disturbance intelligible. His clock comparison then pictures a whole mechanism disordered by one faulty wheel. The supplied note finds a related account of bodily harmony in Vives but does not find Burton's clock there. (DJR-027-14–19.)

The most received threefold classification distinguishes head melancholy, arising from the brain alone; a second kind proceeding “sympathetically” from a melancholic temperament throughout the body; and a third arising from abdominal organs. Sympathy here helps classify causal pathways rather than merely intensifying a description of distress. Later the brain is again said to suffer in itself or through vapours rising from elsewhere. Burton places incompatible accounts of excessive heat and cold beside one another; the shared term does not resolve those disagreements. (DJR-027-49–53; DJR-057-04–06.)

Influence also runs between body and soul. Burton argues that passions cause bodily disease and bodily disease affects the soul “by consent.” The margin describes a law of partnership, while the body compares interdependent parts to strings of a lute. In the account of melancholy attributed to reproductive disorders, the brain is explicitly affected “not in essence, but by consent”: the asserted cause lies elsewhere, in the historical theory of retained fluids and vapours. That causal distinction should be preserved without treating the gendered medical theory as established physiology. The same vocabulary later connects appetite, reason and the heart in human love. (DJR-056-47–49; DJR-062-28–30; DJR-109-26–28.)

The connection can justify a proposed treatment. The marginal “compatitur,” suffers with, accompanies the rationale for strengthening both heart and brain because they affect one another. Joubert's account of facial redness recommends rubbing and washing the feet because of the “consent” between head and feet. This explains the historical rationale; it is not present medical advice. Fracastoro's work On Sympathy and Antipathy is also cited in the discussion of blushing, where fear and awareness of one's defects are distinguished from guilt for wrongdoing. A title citation alone should not be converted into an additional English occurrence of sympathy in Burton's body text. (DJR-064-11–13; DJR-104-17–19; DJR-106-03–05.)

Antipathy can qualify general rules about diet. Some people cannot endure cheese, or even the sight of roast duck, while others enjoy the same food. Burton invokes individual aversion and appetite as exceptions to broad claims about melancholy-producing foods. The adjective secret marks the obscure reason for the aversion; it does not supply a physiological mechanism or a modern diagnosis. (DJR-036-01–03.)

The spider amulet gives a different use of hidden opposition. Burton initially asks what antipathy could connect a spider with fever. He then finds written authorities and reports apparent success in some people, increasing his confidence. The questioning form and the sequence from doubt to greater credit matter. His account does not establish universal efficacy, and the next paragraph rejects medicines consisting of words, signs, spells and charms, allowing their apparent effects only through strong belief or demonic contrivance. Hidden natural action and verbal magic are being distinguished within Burton's argument. (DJR-105-30–33.)

In the love partition, sympathy and antipathy enter a systematic division of natural, sentient and rational love. Natural love includes the downward motion of heavy things, fire's upward motion, a lodestone attracting iron and jet attracting chaff. Burton extends love-language to lifeless things. The examples belong to a philosophical account of natural tendencies, not an assertion that stones possess the same conscious emotions as human lovers. The following animal section gives different causes, including reproduction and association with one's own kind. (DJR-107-03–05; DJR-109-05–15.)

Plants supply both affinities and antagonisms: vine and elm, vine and cabbage, vine and olive, vine and bay, burdock and lentil, olive and myrtle. The earlier prefatory example prints “Vine and Oyl”; the later passage says olive. The edition preserves these local forms rather than silently harmonizing them. The Latin margin likewise prints “olei”; its supplied olive rendering follows the adjacent botanical example, while the precise Latin reading remains uncollated. The botanical claims are supported with named authorities, including Porta, whose abbreviated “Element. sym.” is expanded as sympathy of elements, and Mizaldus, and mixed with an emblem about the maiden fleeing Bromius. Burton explicitly mentions fable and moral interpretation among Leone Ebreo's explanations. These are reported natural relations and allegories, not verified horticultural instructions. (DJR-012-38; DJR-109-07–08.)

Later the palms are said to display “not a sympathy but a love-passion.” Burton heightens affinity into the language of longing, embrace and kisses, supported by verse and an agricultural story. The supplied modern wording says “not merely a sympathetic affinity”: merely softens the original's categorical contrast and is explanatory, not a separately printed qualification. The following notes distinguish the agricultural parallel from Burton's feminine pronouns for both palms and leave the Greek and Latin intermediary uncollated. The force of the passage is its imaginative enlargement of natural attraction, not secure evidence for conscious plant passion. (DJR-113-24–28.)

### Places to Read

- Printed pp. 4, 6; DJR-002-11–13 and DJR-003-11–13: shared feeling and the desire to help fellow sufferers
- Printed p. 46; DJR-012-37–39: plant antipathy within the extension of melancholy beyond humans
- Printed pp. 32, 35–36; DJR-027-14–19 and DJR-027-49–53: bodily fellow-feeling, primary seat and causal classification
- Printed pp. 77–78; DJR-036-01–03: personal food aversion and exceptions to dietary rules
- Printed pp. 173–174; DJR-056-47–49 and DJR-057-04–06: reciprocal bodily and mental influence, and direct or communicated brain disorder
- Printed p. 202; DJR-062-28–30: “not in essence, but by consent” in the attributed reproductive theory
- Printed pp. 208–209; DJR-064-11–13: Fracastoro's title and the account of blushing
- Printed pp. 389–390; DJR-104-17–19: heart and brain suffering together, and the rationale for attending to both
- Printed pp. 394–395, 397; DJR-105-30–33 and DJR-106-03–05: questioned therapeutic antipathy and the head–feet connection
- Unnumbered synopsis, supplied position [403], scan p. 511; DJR-107-03–05: natural attraction and repulsion in the division of love
- Printed pp. 415–417; DJR-109-05–15 and DJR-109-26–28: natural affinities, source authorities, animal love and bodily consent in human love
- Printed pp. 435–436; DJR-113-24–28: the heightened claim of plant love-passion

### In this edition

“sympathize with him or them” becomes “share those feelings with him or with them.” Bodily parts that “sympathize” instead “suffer with” the brain. “sympathetically proceeds from the whole body” becomes “arises through the influence of the whole body.” These renderings separate ordinary fellow-feeling from the historical physiology of communication.

The synopsis renders “sympathy, antipathy” as “attraction, repulsion,” while the full natural-love discussion retains the learned pair and supplies explanatory notes. In the margins, English sympathy often translates original Latin consensum; the English is then the supplied editorial translation, not Burton's printed English word. The compact records distinguish those layers and retain abbreviated original titles where relevant.

### See also

Consent; Occult; Affections; Soul; Imagination; Hypochondriacal melancholy; Amulets; Fascination; Love; Prime mover

### Current Batch 1 cross-reference routes

Available: [Consent and essence](#bal-0063); [Occult](#bal-0097); [Affection](#bal-0046); [Soul](#bal-0032); [Imagination](#bal-0002); [Hypochondria](#bal-0018); [Fascination](#bal-0089); [Prime mover](#bal-0102).

Future or unavailable under that title in this batch: Amulets; Love.

## Supporting vocabulary register {#vocabulary}

Each numbered record explains its own source use. Citation keys and exact printed forms are distinguished. The older text, modern rendering and editorial translations are separately identified. Full-construction alignments do not assign the whole rendering to one indexed component. Repeated citation and alignment conventions are explained once below and linked from each applicable record. C labels a citation convention; A labels an alignment convention. Source page labels refer to the supplied edition. Historical claims remain attributed; no fresh collation of historical witnesses or named authorities is implied.

### a bastard-branch or kinde of Love Melancholy {#blv-0007-17}

BLV-0007-17 · [Jealousy](#bal-0007)

Printed “a bastard-branch or kinde of Love Melancholy” (English).

An irregular offshoot or kind of love melancholy.

**Source:** DJR-144-07; source 591; original body

**Source wording:** For these causes I will dilate, and treat of it by it self, as a bastard-branch or kinde of Love Melancholy, which, as Heroical Love goeth commonly before marriage, doth usually follow, torture, and crucifie in like sort, 

**Modern rendering:** an illegitimate offshoot or kind of love melancholy

**Layer:** paired modern rendering

### a corculis {#bal-0015-v047}

BAL-0015-V047 · [Heart and cordolium](#bal-0015)

Printed “a corculis” (Latin; phrase).

[C9](#convention-9)

Among the wise or keen-minded; corculis is a plural use associated here with intellectual distinction.

**Context:** Quoted praise of scholars immediately reversed by the following satire that they too require hellebore.

**Source:** DJR-017-41; source 70; original body

**Source wording:** Et esse a corculis datum est.

**Original wording:** esse a corculis

**Modern rendering, Modern wording:** to rank among the wise

[A29](#convention-29)

**Alignment scope:** whole infinitival construction

**Context:** DJR-017-40; DJR-017-42

### a little adust {#bal-0064-v015}

BAL-0064-V015 · [Adust](#bal-0064)

Printed “a little adust” (English; phrase\_or\_family).

**Meaning:** Slightly scorched.

**Here:** Slightly scorched rather than excessively heated, in a proposed account of intellectual distinction.

**Context:** Laurentius’s interpretation of an Aristotelian claim, not Burton’s universal assertion about patients.

**Source:** DJR-060-22; source 192; original body

**Source wording:** a little adust with some mixture of bloud

**Source page kind:** printed source label

**Context:** DJR-060-22

### a pernicious curiosity {#blv-0007-10}

BLV-0007-10 · [Jealousy](#bal-0007)

Printed “a pernicious curiosity” (English).

Destructive prying or inquisitiveness.

**Source:** DJR-147-04; source 608; original body

**Source wording:** vehement passion, a more furious perturbation, a bitter pain, a fire, a pernicious curiosity, a gall corrupting the honey of our life, madness, vertigo, plague, hell, they are more than ordinarily disquieted

**Modern rendering:** a destructive inquisitiveness

**Layer:** paired modern rendering

### a sole cause {#bal-0077-v036}

BAL-0077-V036 · [Religious melancholy](#bal-0077)

Printed “a sole cause” (English; phrase).

[C4](#convention-4)

Sole means only or acting alone; here it qualifies melancholy’s claimed causal role in wording that also joins the Devil, fasting and solitude.

**Context:** Burton reports Weyer and Arcolani after Fracastoro, then questions whether the purported Sibylline prophecies existed. The modern sufficient interprets the difficult sole without proving an exclusive single cause.

**Source:** DJR-156-14; source 657; original body

**Source wording, Original wording:** melancholy is a sole cause, and the Divell together, with fasting and solitariness

**Modern rendering:** melancholy is a sufficient cause, together with the Devil, fasting and solitude

**Word and construction:** Sole is rendered sufficient in the supplied modern; the original conjunctions preserve the combined agencies and circumstances.

[A52](#convention-52)

**Supplied words note:** Sufficient is an interpretive rendering of sole, not a second primary witness or authority to erase the printed wording.

**Source page kind:** printed source label

**Context:** DJR-156-11; DJR-156-12; DJR-156-13; DJR-156-14; DJR-156-15; DJR-156-16

### ab hypocondriis {#bal-0018-v019}

BAL-0018-V019 · [Hypochondria](#bal-0018)

Printed “ab hypocondriis” (Latin; phrase).

**Citation key, Printed form, Original wording:** ab hypocondriis

From the hypochondria, the upper abdominal regions; ab marks source or origin.

**Context:** The Gordonius-associated marginal account makes this one possible source of melancholy’s bodily material, without exclusive localization.

**Source:** DJR-057-03; source 174; Burton note original; note N04231

**Source wording:** ab hypocondriis, myrache, splene

**Modern rendering:** from the hypochondria

[A44](#convention-44)

**Alignment scope:** equal-scope prepositional phrase

**Edition note:** checked in supplied editorial translation of original marginal quotation

**Wider modern context:** comes from the hypochondria

**Qualification:** The wider translation supplies comes; that verb is excluded from the lexical alignment.

**Translation layer:** Supplied editorial translation within Burton-labelled marginal container; separate from original Latin/English quotation.

### abjure religion {#bal-0078-v041}

BAL-0078-V041 · [Religion and superstition](#bal-0078)

Printed “abjure Religion” (English; phrase).

[C5](#convention-5)

Renounce one’s religious profession or allegiance under the pressure of avoiding poverty.

**Context:** Burton’s sweeping catalogue describes social pressure; he elsewhere praises poverty’s religious benefits from a different, consolatory standpoint.

**Source:** DJR-052-20; source 154; original body

**Source wording, Original wording:** forsake God, abjure Religion

**Modern rendering:** forsake God, renounce religion

**Word and construction:** Abjure supplies renounce; religion is the object of the renunciation.

[A52](#convention-52)

**Supplied words note:** No new agent is supplied; we is the explicit subject of the full catalogue.

**Source page kind:** printed source label

**Context:** DJR-052-17; DJR-052-18; DJR-052-19; DJR-052-20; DJR-052-21; DJR-052-22; DJR-052-23; DJR-053-27; DJR-053-28; DJR-053-29; DJR-053-30; DJR-053-31; DJR-053-32

### accidens {#bal-0060-v031}

BAL-0060-V031 · [Accident](#bal-0060)

Printed “accidens” (Latin; lemma). Attestation: word form.

An attendant condition or attribute.

**Context:** The Rhazes-associated margin calls the condition necessary and inseparable in the decrepit. Necessity and inseparability are separate predicates, not the meaning of the noun by itself.

**Source:** DJR-032-28; source 60; Burton note original; note N02257

**Source wording, Original wording:** Necessarium accidens decrepitis, et inseparabile

**Modern rendering:** A necessary and inseparable condition of the decrepit

[A48](#convention-48)

**Alignment scope:** whole Latin sentence; condition corresponds to accidens, with the other terms separately expressed

**Edition note:** checked in supplied translation of the original marginal quotation

**Translation layer:** Supplied editorial translation in a Burton-labelled marginal container; not original Burton English.

**Context:** DJR-032-27; DJR-032-29

### accidens {#bal-0060-v045}

BAL-0060-V045 · [Accident](#bal-0060)

Printed “accidentia” (Latin; lemma). Attestation: word form.

Disorders or conditions affecting something.

**Context:** The Melanchthon-associated margin refers to this internal organ without naming it; Burton’s body broadens the recommendation to the disease’s manifestations.

**Source:** DJR-057-44; source 177; Burton note original; note N04300

**Source wording, Original wording:** hujus visceris accidentia

**Modern rendering:** the disorders of this internal organ

[A48](#convention-48)

**Alignment scope:** whole genitive construction; disorders is accidentia and of this internal organ is hujus visceris

**Edition note:** checked in supplied translation of the original marginal quotation

**Translation layer:** Supplied editorial translation in a Burton-labelled marginal container; not original Burton English.

**Context:** DJR-057-43; DJR-057-45

### accidens {#bal-0060-v054}

BAL-0060-V054 · [Accident](#bal-0060)

Printed “accidente” (Latin; lemma). Attestation: word form.

A disturbance or affection; ablative of accidens.

**Context:** The margin proposes contrary news that moves the patient to joy when the illness arose from emotional disturbance, misfortune or loss. The surrounding body also allows competing fears or griefs; it is a historical therapy.

**Source:** DJR-084-30; source 297–298; Burton note original; note N06219

**Source wording, Original wording:** ex animi accidente

**Modern rendering:** from an emotional disturbance

[A48](#convention-48)

**Alignment scope:** whole prepositional phrase; ex supplies from and animi the mental/emotional qualification

**Edition note:** checked in supplied translation of the original marginal quotation

**Translation layer:** Supplied editorial translation in a Burton-labelled marginal container; not original Burton English.

**Context:** DJR-084-29; DJR-084-31

### accidens {#bal-0060-v063}

BAL-0060-V063 · [Accident](#bal-0060)

Printed “accidens” (Latin; lemma). Attestation: word form.

A condition or affection.

**Context:** The Savonarola-associated marginal definition concerns intense desire and compares lovers with hunters and misers. Animi supplies of the mind and forte supplies powerful; forte here is an adjective agreeing with accidens, not the adverb by chance.

**Source:** DJR-115-49; source sequence p. 446 \[printed 246\]; Burton note original; note N08787; general passage locator 446

**Source wording, Original wording:** Animi forte accidens

**Modern rendering:** A powerful condition of the mind

[A48](#convention-48)

**Alignment scope:** whole noun phrase; condition is accidens, powerful forte and of the mind Animi

**Edition note:** checked in supplied translation of the original marginal quotation

**Translation layer:** Supplied editorial translation in a Burton-labelled marginal container; not original Burton English.

**Source page qualification:** Original note N08787: sequence p. 446 \[printed 246\].

**Context:** DJR-115-48; DJR-115-50

### accident {#bal-0060-v017}

BAL-0060-V017 · [Accident](#bal-0060)

Printed “accident” (English; word).

A property that does not constitute the thing’s substance.

**Context:** Burton poses a question about light, without here resolving it.

**Source:** DJR-075-04; source 252; original body

**Source wording:** a substance or an accident

**Source page kind:** printed source label

**Context:** DJR-075-04; DJR-075-03; DJR-075-05

### accident {#bal-0060-v021}

BAL-0060-V021 · [Accident](#bal-0060)

Printed “accident” (English; word).

An occurrence of either good or bad fortune.

**Context:** Aelian-attributed example of Socrates’s constancy.

**Source:** DJR-097-23; source 356; original body

**Source wording:** whatsoever good or bad accident or fortune befel him

**Source page kind:** printed source label

**Context:** DJR-097-23; DJR-097-22; DJR-097-24

### accident {#bal-0060-v036}

BAL-0060-V036 · [Accident](#bal-0060)

Printed “accident” (English; lemma). Attestation: word form.

An occurrence, here the actual movement of a suspended corpse after a stone strikes it.

**Context:** In Plater’s reported case that movement frightens the children; the girl’s belief that the corpse pursues her is a further interpretation. By which accident is causal/anaphoric, not simply the idiom by chance.

**Source:** DJR-051-11; source 146–147; original body

**Source wording, Original wording:** by which accident, the children affrighted ran away

**Modern rendering:** Frightened by this, the children ran away

[A48](#convention-48)

**Alignment scope:** whole causal construction, rendered anaphorically by this; no isolated modern event noun is present

**Context:** DJR-051-10; DJR-051-12

### accidental {#bal-0060-v001}

BAL-0060-V001 · [Accident](#bal-0060)

Printed “accidental” (English; word).

Occurring by chance, in the reported atomist account of world formation.

**Context:** Burton’s catalogue of expectations disclaimed for his own book; attributions grouped broadly.

**Source:** DJR-001-03; source 1; original body

**Source wording:** an accidental collision of Motes in the Sun

**Source page kind:** printed source label

**Context:** DJR-001-03; DJR-001-02; DJR-001-04

### accidental causes {#bal-0058-v088}

BAL-0058-V088 · [Cause](#bal-0058)

Printed “accidental causes” (English; phrase).

**Citation key, Printed form, Source wording:** accidental causes

Causes arising through chance incidents or circumstances.

**Context:** Burton says some might have belonged to the preceding necessary class because they cannot be avoided; chance occurrence does not here mean ineffective.

**Source:** DJR-050-25; source 146 \[sequence; printed 142\]; original body

**Locator qualification:** Preserve sequence and printed-number distinction exactly.

**Context:** DJR-050-24; DJR-050-26

### accidental causes {#bal-0060-v010}

BAL-0060-V010 · [Accident](#bal-0060)

Printed “accidental causes” (English; phrase\_or\_family).

Circumstantial causes grouped as non-necessary, with acknowledged overlap and printed inconsistency.

**Context:** Burton’s methodological explanation; contingent and inevitable is retained.

**Source:** DJR-050-25; source 146 \[sequence; printed 142\]; original body

**Locator qualification:** Preserve sequence and printed-number distinction exactly.

**Source wording:** Many of these accidental causes

**Source page kind:** sequence label with printed qualification

**Context:** DJR-050-25; DJR-050-24; DJR-050-26

### accidental causes {#bal-0060-v012}

BAL-0060-V012 · [Accident](#bal-0060)

Printed “accidental causes” (English; phrase\_or\_family).

Causes arising from diverse circumstances, whose multiplicity structures the labyrinth metaphor.

**Context:** Burton deliberately selects a few chief causes rather than all possible contingencies.

**Source:** DJR-054-02; source 161; original body

**Source wording:** this Labyrinth of accidental causes

**Source page kind:** printed source label

**Context:** DJR-054-02; DJR-054-01; DJR-054-03

### accidental fires {#bal-0060-v037}

BAL-0060-V037 · [Accident](#bal-0060)

Printed “accidental fires” (English; phrase).

**Citation key, Printed form, Source wording, Original wording:** accidental fires

Fires that break out accidentally.

**Context:** Burton places them alongside enemy incursions as sources of sudden night alarms and panic; effects may be temporary or lifelong.

**Source:** DJR-051-16; source 147; original body

**Modern rendering:** fires accidentally start

[A44](#convention-44)

**Alignment scope:** whole noun phrase rendered as a finite clause; start is supplied in making the event explicit

**Supplied words:** start

**Context:** DJR-051-15; DJR-051-17

### accidental inconvenience {#bal-0060-v028}

BAL-0060-V028 · [Accident](#bal-0060)

Printed “accidental inconvenience” (English; phrase).

A disadvantage arising from circumstances.

**Context:** Burton’s political-body analogy distinguishes a community’s own failings from disadvantages of location, climate, infertility, water supply or allegedly unhealthy air. These are historical geographical judgements.

**Source:** DJR-013-05; source 47; original body

**Source wording:** some accidental inconvenience

**Context:** DJR-013-01; DJR-013-04; DJR-013-06

### accidental rankness {#bal-0060-v030}

BAL-0060-V030 · [Accident](#bal-0060)

Printed “accidental rankness” (English; phrase).

A chance or incidental patch of luxuriant growth or fertility.

**Context:** An explanation attributed to others competes with the report of elves’ dances. Burton presents alternatives; he does not settle the circles’ origin here.

**Source:** DJR-030-18; source 48; original body

**Source wording, Original wording:** some accidental rankness of the ground

**Modern rendering:** some chance patch of exceptional fertility in the soil

[A48](#convention-48)

**Alignment scope:** whole phrase including of the ground; rankness supplies fertility, accidental the incidental or chance qualification

**Context:** DJR-030-17; DJR-030-19

### accidentall {#bal-0060-v020}

BAL-0060-V020 · [Accident](#bal-0060)

Printed “accidentall” (English; word).

Acquired rather than present at birth, without specifying the means of acquisition.

**Context:** Burton’s consolation concerning bodily impairments and moral/intellectual worth.

**Source:** DJR-087-38; source 312; original body

**Source wording:** be they innate or accidentall

**Source page kind:** printed source label

**Context:** DJR-087-38; DJR-087-37; DJR-087-39

### accidentall {#bal-0060-v022}

BAL-0060-V022 · [Accident](#bal-0060)

Printed “accidentall” (English; word).

Secondary rather than primary, qualifying melancholic disease in the edition’s rendering.

**Context:** Burton’s reported historical treatment practice; no fuller taxonomy stated locally.

**Source:** DJR-103-25; source 384–385; original body

**Source wording:** whether essentiall or accidentall

**Source page kind:** printed source label

**Context:** DJR-103-25; DJR-103-24; DJR-103-26

### accidentall {#bal-0060-v024}

BAL-0060-V024 · [Accident](#bal-0060)

Printed “accidentall” (English; word).

Occurring by chance or unintentionally; wound is the separate noun, and the claimed benefit belongs to the surrounding narrative.

**Context:** Schenck’s anecdote; body says thigh and margin leg, with no present treatment endorsement.

**Source:** DJR-106-17; source 398; original body

**Source wording, Original wording:** an accidentall wound in his thigh

**Modern rendering:** an accidental wound in his thigh

[A30](#convention-30)

**Alignment scope:** Whole accidental-wound construction: accidentall is accidental; wound, thigh and the possessor are separately expressed.

**Source page kind:** printed source label

**Context:** DJR-106-17; DJR-106-16; DJR-106-18

### accidentall {#bal-0060-v050}

BAL-0060-V050 · [Accident](#bal-0060)

Printed “accidentall” (English; lemma). Attestation: word form.

Fortuitous or haphazard.

**Context:** The question about stellar arrangement is reported through Scaliger and assigns fortuitousness to Epicurus. It is not Burton’s final cosmological explanation.

**Source:** DJR-074-10; source 249; original body

**Source wording, Original wording:** fortuita, or accidentall

**Modern rendering:** fortuitous,” or accidental

[A48](#convention-48)

**Alignment scope:** the original Latin adjective and separate English gloss are both retained in the modern version

**Context:** DJR-074-09; DJR-074-11

### accidentall distemper {#bal-0060-v047}

BAL-0060-V047 · [Accident](#bal-0060)

Printed “accidentall distemper” (English; phrase).

An incidental bodily disturbance.

**Context:** This accompanies wind and disordered imagination in the account of persistent distress. Jacchinus’s qualification preserves otherwise sound judgement and conduct, except for the described fear.

**Source:** DJR-058-50; source 183; original body

**Source wording:** some accidentall distemper

**Context:** DJR-058-49; DJR-058-51

### accidentall occasion {#bal-0060-v062}

BAL-0060-V062 · [Accident](#bal-0060)

Printed “accidentall occasion” (English; phrase).

An occasion or circumstance arising from people’s situation.

**Context:** Shared country, study, military service, adversity or affinity can bring people together despite different dispositions and continuing disagreement, particularly against a third party.

**Source:** DJR-110-11; source 420; original body

**Source wording:** some such accidentall occasion

**Context:** DJR-110-10; DJR-110-12

### accidentally {#bal-0060-v005}

BAL-0060-V005 · [Accident](#bal-0060)

Printed “accidentally” (English; word).

Indirectly, through another faculty’s defect rather than by chance.

**Context:** Belief, opinion, discursive thought and reasoning are the affected subjects.

**Source:** DJR-027-23; source 33; original body

**Source wording:** are all accidentally depraved by the default of imagination

**Source page kind:** printed source label

**Context:** DJR-027-23; DJR-027-22

### accidentally {#bal-0060-v035}

BAL-0060-V035 · [Accident](#bal-0060)

Printed “accidentally” (English; lemma). Attestation: word form.

By chance or through a contingent occurrence.

**Context:** The causal classification explicitly describes events happening accidentally and unawares; the latter separately adds unexpectedness. Its avoidable/unavoidable tension is retained.

**Source:** DJR-050-25; source 146 \[sequence; printed 142\]; original body

**Locator qualification:** Preserve sequence and printed-number distinction exactly.

**Source wording, Original wording:** though accidentally, and unawares

**Modern rendering:** accidentally and unexpectedly

[A48](#convention-48)

**Alignment scope:** whole paired adverbial construction; unexpectedly corresponds to unawares

**Context:** DJR-050-24; DJR-050-26

### accidentally {#bal-0060-v066}

BAL-0060-V066 · [Accident](#bal-0060)

Printed “accidentally” (English; lemma). Attestation: word form.

By chance.

**Context:** Burton’s brief Dido-and-Aeneas example supports rapid marriage; the supplied apparatus notes that the poem has Dido call the union marriage and Aeneas later dispute a compact.

**Source:** DJR-141-33; source 578; original body

**Source wording, Original wording:** accidentally driven by a storm

**Modern rendering:** driven by chance in a storm

[A48](#convention-48)

**Alignment scope:** whole verbal construction; by chance corresponds to accidentally

**Context:** DJR-141-32; DJR-141-34

### accidentia {#bal-0060-v019}

BAL-0060-V019 · [Accident](#bal-0060)

Printed “accidentia” (Latin; word).

Affections or changes experienced by something; animæ supplies the particular reference to the soul.

**Context:** Crato’s instruction as reported by Burton, followed by an exclusive causal emphasis.

**Source:** DJR-083-05; source 289–290; original body

**Source wording, Original wording:** animæ accidentia corrigantur

**Modern rendering:** let the affections of the soul be corrected

**Word and construction:** Accidentia contributes affections; animæ supplies of the soul and corrigantur let them be corrected.

**Alignment scope:** Whole genitive and passive-command construction: accidentia supplies affections, animæ supplies of the soul, and corrigantur supplies let ... be corrected.

**Source page kind:** printed source label

**Context:** DJR-083-05; DJR-083-04; DJR-083-06

### accidently {#bal-0060-v002}

BAL-0060-V002 · [Accident](#bal-0060)

Printed “accidently” (English; word).

Incidentally or through a particular occasion. Coming and going are stated by the surrounding predicates, not by the adverb alone.

**Context:** Fracastorius’s duration qualification; substances are offered as causes.

**Source:** DJR-022-22; source 9; original body

**Source wording, Original wording:** such as accidently come & go again

**Modern rendering:** passing disturbances that arise accidentally and disappear again

[A30](#convention-30)

**Supplied words:** passing disturbances

**Alignment scope:** Whole stated construction: accidently contributes accidentally; arise and disappear render come and go, and passing disturbances is a supplied explicit referent.

**Source page kind:** printed source label

**Context:** DJR-022-22; DJR-022-21; DJR-022-23

### accidents {#bal-0060-v008}

BAL-0060-V008 · [Accident](#bal-0060)

Printed “Accidents” (English; word).

Attributes of diet, expressly including quantity and quality, distinguished from substance.

**Context:** Burton explains diet’s causal role with a Fernel-based material account.

**Source:** DJR-033-32; source 65–66; original body

**Source wording:** in Substance, or Accidents, that is, Quantity, quality

**Source page kind:** printed source label

**Context:** DJR-033-32; DJR-033-31; DJR-033-33

### accidents {#bal-0060-v015}

BAL-0060-V015 · [Accident](#bal-0060)

Printed “accidents” (English; word).

A disease’s manifestations or attendant disorders.

**Context:** Melanchthon’s reported recommendation; margin is more specifically organ-related.

**Source:** DJR-057-44; source 177; original body

**Source wording:** to know the accidents of it

**Source page kind:** printed source label

**Context:** DJR-057-44; DJR-057-43; DJR-057-45

### accidents {#bal-0060-v016}

BAL-0060-V016 · [Accident](#bal-0060)

Printed “accidents” (English; word).

Accompanying symptoms requiring corrective treatment.

**Context:** Second Partition synopsis, beginning with sleep remedies.

**Source:** DJR-067-24; source unnumbered Second Partition synopsis, unnumbered; scan p. 326; original body

**Source wording:** Correctors of accidents

**Source page kind:** scan page of unnumbered synopsis

**Context:** DJR-067-24; DJR-067-23; DJR-067-25

### accidents {#bal-0060-v023}

BAL-0060-V023 · [Accident](#bal-0060)

Printed “accidents” (English; word).

Residual accompanying symptoms, including sleeplessness, fearful dreams and flushing.

**Context:** Burton distinguishes these from the preceding broader humoral treatments.

**Source:** DJR-105-34; source 395; original body

**Source wording:** certain accidents to be corrected and amended

**Source page kind:** printed source label

**Context:** DJR-105-34; DJR-105-33; DJR-105-35

### accidents {#bal-0060-v025}

BAL-0060-V025 · [Accident](#bal-0060)

Printed “accidents” (English; word).

Occurrences or circumstances; external or adventitious is the force of the separate adjective adventitious.

**Context:** Burton expressly allows both partners’ innocence.

**Source:** DJR-146-61; source 606; original body

**Source wording, Original wording:** other adventitious accidents and circumstances

**Modern rendering:** other external accidents and circumstances

[A30](#convention-30)

**Alignment scope:** Whole coordinated noun phrase; external corresponds to adventitious, accidents to accidents, circumstances to circumstances.

**Source page kind:** printed source label

**Context:** DJR-146-61; DJR-146-60; DJR-146-62

### accidents {#bal-0060-v049}

BAL-0060-V049 · [Accident](#bal-0060)

Printed “accidents” (English; lemma). Attestation: word form.

Events or occurrences, here phenomena in the natural world.

**Context:** Burton asks for a true cause if possible, moving from underground questions to events, meteors and alterations above ground. His questions are not settled findings.

**Source:** DJR-073-32; source 247; original body

**Source wording, Original wording:** such accidents, Meteors, alterations

**Modern rendering:** the events, atmospheric phenomena, and changes

[A48](#convention-48)

**Alignment scope:** whole enumeration; atmospheric phenomena is Meteors and changes is alterations

**Context:** DJR-073-31; DJR-073-33

### accidents {#bal-0060-v051}

BAL-0060-V051 · [Accident](#bal-0060)

Printed “accidents” (English; lemma). Attestation: word form.

Past events or occurrences recalled in conversation.

**Context:** Old companions are said to recall youthful affairs with pleasure; the next turn concerns gambling. The occurrence noun is not intrinsically adverse.

**Source:** DJR-079-48; source 274; original body

**Source wording, Original wording:** such like accidents, which happened in their younger yeares

**Modern rendering:** events that happened in their younger days

[A48](#convention-48)

**Alignment scope:** whole relative construction; events carries the indexed noun’s contribution

**Context:** DJR-079-47; DJR-079-49

### accidents {#bal-0060-v053}

BAL-0060-V053 · [Accident](#bal-0060)

Printed “accidents” (English; lemma). Attestation: word form.

Changes or occurrences in a person’s life or condition.

**Context:** Burgravius’s alleged blood-lamp tracks bodily and mental states and supposedly expires with its donor. Burton’s next paragraph rejects such wonders as vain and prodigious.

**Source:** DJR-082-08; source 285; original body

**Source wording, Original wording:** all the accidents of this life

**Modern rendering:** all the changes in that person’s life

[A48](#convention-48)

**Alignment scope:** whole noun construction; modern that person makes the individual donor explicit

**Context:** DJR-082-09

### accidents {#bal-0060-v058}

BAL-0060-V058 · [Accident](#bal-0060)

Printed “accidents” (English; lemma). Attestation: word form.

Occurrences or events.

**Context:** Death and bereavement are locally called the harshest and bitterest events. Those evaluations come from the surrounding adjectives; the noun does not itself mean death.

**Source:** DJR-094-02; source 327 \[340\]–341; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.

**Source wording, Original wording:** the most austere and bitter accidents

**Modern rendering:** the harshest and most bitter events

[A48](#convention-48)

**Alignment scope:** whole qualified noun phrase; events translates accidents

**Context:** DJR-094-01; DJR-094-03

### accidents {#bal-0060-v059}

BAL-0060-V059 · [Accident](#bal-0060)

Printed “accidents” (English; lemma). Attestation: word form.

Misfortunes or adverse occurrences.

**Context:** Burton recommends diversion or prior mental preparation. The Ulysses example contrasts an unexpected encounter with the dog and prepared composure with his living wife; it is not her death.

**Source:** DJR-095-29; source 347; original body

**Source wording, Original wording:** make such accidents familiar

**Modern rendering:** make such misfortunes familiar

[A48](#convention-48)

**Alignment scope:** whole imperative construction; misfortunes is the local noun rendering

**Context:** DJR-095-28; DJR-095-30

### accidents {#bal-0060-v067}

BAL-0060-V067 · [Accident](#bal-0060)

Printed “accidents” (English; lemma). Attestation: word form.

Circumstances or occasions.

**Context:** Time, place, people and events arising from the partners or others intensify jealousy. This complements the later explicit possibility of both partners’ innocence.

**Source:** DJR-146-07; source 602; original body

**Source wording:** such like accidents or occasions

**Context:** DJR-146-06; DJR-146-08; DJR-146-61

### accidents {#bal-0060-v068}

BAL-0060-V068 · [Accident](#bal-0060)

Printed “accidents” (English; lemma). Attestation: word form.

Effects or resulting occurrences.

**Context:** In the Cardano-associated fasting account Burton lists dreams, superstition, prophetic claims and madness. The body adds prophecies and uses paradoxes where the margin has stubborn conviction; the reports remain historical and polemical.

**Source:** DJR-156-08; source 656; original body

**Source wording, Original wording:** what strange accidents proceed from fasting

**Modern rendering:** what strange effects arise from fasting

[A48](#convention-48)

**Alignment scope:** whole causal construction; effects is the local noun rendering

**Context:** DJR-156-07; DJR-156-09

### Accidents {#bal-0060-v071}

BAL-0060-V071 · [Accident](#bal-0060)

Printed “Accidents” (English; lemma). Attestation: word form.

Occurrences or events.

**Context:** Burton objects to astrologers’ claim to predict all future events as if stars were their direct, inevitable causes. Future is a separate modifier; the vocabulary itself does not settle causation.

**Source:** DJR-162-21; source 687; original body

**Source wording, Original wording:** all future Accidents

**Modern rendering:** all future events

[A48](#convention-48)

**Alignment scope:** whole qualified noun phrase; future and all remain separate qualifiers

**Context:** DJR-162-20; DJR-162-22; DJR-162-23

### Accidents {#bal-0060-v072}

BAL-0060-V072 · [Accident](#bal-0060)

Printed “Accidents” (English; lemma). Attestation: word form.

Events or occurrences.

**Context:** Burton reports and condemns Vanini’s broad reference of events and religious changes to natural causes. The continuation retains celestial intelligences while saying he rejects spirits, so the view is not simply denial of all incorporeal agency.

**Source:** DJR-162-22; source 687–688; original body

**Source wording, Original wording:** Miracles, Oracles, Accidents, Alterations of Religions

**Modern rendering:** miracles, oracles, events, changes of religions

[A48](#convention-48)

**Alignment scope:** whole enumeration; events corresponds to Accidents

**Context:** DJR-162-21; DJR-162-23

### accidents of fortune {#bal-0060-v055}

BAL-0060-V055 · [Accident](#bal-0060)

Printed “accidents of fortune” (English; phrase).

Outward circumstances of one’s condition, contrasted with natural endowments.

**Context:** Burton compares poverty and riches; the Cardano margin calls beggars’ children generally healthier, whereas the body says generally better. The difference must remain visible.

**Source:** DJR-089-36; source 320; original body

**Source wording:** those accidents of fortune

**Context:** DJR-089-35; DJR-089-37

### accidere {#bal-0060-v027}

BAL-0060-V027 · [Accident](#bal-0060)

Printed “accidunt” (Latin; lemma). Attestation: word form.

Occur or happen; present plural of accidere.

**Context:** The Botero-attributed marginal analogy transfers changes of body and mind to the commonwealth. The verb itself does not declare the changes causeless or unintended.

**Source:** DJR-013-01; source 46; Burton note original; note N00810

**Source wording, Original wording:** variæ accidunt mutationes corporis, animique

**Modern rendering:** various changes of body and mind occur

[A48](#convention-48)

**Alignment scope:** whole subject/verb construction; mutationes is changes, accidunt is occur

**Edition note:** checked in supplied translation of the original marginal quotation

**Translation layer:** Supplied editorial translation in a Burton-labelled marginal container; not original Burton English.

**Context:** DJR-013-02

### accidere {#bal-0060-v029}

BAL-0060-V029 · [Accident](#bal-0060)

Printed “accidit” (Latin; lemma). Attestation: word form.

Happens or occurs; present singular of accidere.

**Context:** The Seyssel-attributed warning concerns failure to anticipate preventable events in governing a state. Unexpected belongs to præter opinionem, not to accidit alone.

**Source:** DJR-017-17; source 67; Burton note original; note N01119

**Source wording, Original wording:** quod præter opinionem accidit

**Modern rendering:** something unexpected happens

[A48](#convention-48)

**Alignment scope:** whole relative construction; unexpected translates præter opinionem, while happens translates accidit

**Edition note:** checked in supplied translation of the original marginal quotation

**Translation layer:** Supplied editorial translation in a Burton-labelled marginal container; not original Burton English.

### accidere {#bal-0060-v033}

BAL-0060-V033 · [Accident](#bal-0060)

Printed “Accidit” (Latin; lemma). Attestation: word form.

Happened; in this narrative the event is placed today.

**Context:** The account is assigned to Augustine and relates violence following drunkenness. The supplied apparatus questions the attribution and distinguishes Latin almost killed from Burton’s English killed.

**Source:** DJR-045-04; source 120; original body

**Source wording, Original wording:** Accidit hodie terribilis casus

**Modern rendering:** A terrible event happened today

[A48](#convention-48)

**Alignment scope:** whole clause; terrible event is terribilis casus and today is hodie, not part of the verb’s lexical meaning

**Context:** DJR-045-03; DJR-045-05

### accidere {#bal-0060-v038}

BAL-0060-V038 · [Accident](#bal-0060)

Printed “accidit” (Latin; lemma). Attestation: word form.

Comes in addition or is added, in the local construction with ad has miserias.

**Context:** The Lucian-associated margin adds stench, lamentation and short sleep to prisoners’ bodily restraints. It is the printed accidit, not a conjectural substitution of another Latin verb.

**Source:** DJR-052-11; source 153; Burton note original; note N03816

**Source wording, Original wording:** ad has miserias accidit corporis fætor

**Modern rendering:** Added to these miseries are the body’s stench

[A48](#convention-48)

**Alignment scope:** opening portion of the larger coordinated construction; are anticipates further subjects in the complete list

**Edition note:** checked in supplied translation of the original marginal quotation

**Translation layer:** Supplied editorial translation in a Burton-labelled marginal container; not original Burton English.

**Context:** DJR-052-10; DJR-052-12

### accidere {#bal-0060-v042}

BAL-0060-V042 · [Accident](#bal-0060)

Printed “accidere” (Latin; lemma). Attestation: word form.

To happen or occur.

**Context:** In Burton’s Chrysostom-attributed sentence God permits the event because people fear the demon. Divine permission is supplied by Deus ... permittit, not contained in the infinitive alone.

**Source:** DJR-055-06; source 165–166; original body

**Source wording, Original wording:** Deus ideo permittit accidere

**Modern rendering:** God therefore allows it to happen

[A48](#convention-48)

**Alignment scope:** whole clause; it is supplied as the understood event-object in English

**Supplied words:** it

**Context:** DJR-055-07

### accidere {#bal-0060-v057}

BAL-0060-V057 · [Accident](#bal-0060)

Printed “accidisset” (Latin; lemma). Attestation: word form.

Had happened; a pluperfect subjunctive form of accidere.

**Context:** The Latin general maxim calls the person with no adversity unhappy. Burton’s surrounding English turns it into a claim about Demetrius’s own life, a difference identified by the supplied apparatus.

**Source:** DJR-093-28; source 338; original body

**Source wording, Original wording:** nihil unquam accidisset adversi

**Modern rendering:** nothing adverse has ever happened

[A48](#convention-48)

**Alignment scope:** whole clause; nothing adverse is nihil ... adversi and ever is unquam

**Context:** DJR-093-27; DJR-093-29

### accidere {#bal-0060-v060}

BAL-0060-V060 · [Accident](#bal-0060)

Printed “accidisse” (Latin; lemma). Attestation: word form.

To have happened; perfect infinitive of accidere.

**Context:** A quoted witness’s knowledge of other recoveries is transmitted through Mattioli. The first person belongs to that cited testimony, not to Burton.

**Source:** DJR-102-02; source 377; Burton note original; note N07663

**Source wording, Original wording:** Id quod aliis accidisse scio

**Modern rendering:** I know that the same has happened to others

[A48](#convention-48)

**Alignment scope:** whole clause; the first-person subject is in scio, and others is aliis

**Edition note:** checked in supplied translation of the original marginal quotation

**Translation layer:** Supplied editorial translation in a Burton-labelled marginal container; not original Burton English.

**Context:** DJR-102-01; DJR-102-03; DJR-102-04

### accidere {#bal-0060-v070}

BAL-0060-V070 · [Accident](#bal-0060)

Printed “accidunt” (Latin; lemma). Attestation: word form.

Happen or occur.

**Context:** Cyprian’s reported reply accepts the calamities but reverses his opponent’s religious explanation: neglect of the true God, not Christian failure to worship pagan gods. Chance is not asserted by the verb.

**Source:** DJR-160-36; source 678–679; original body

**Source wording, Original wording:** ista accidunt

**Modern rendering:** these things happen

[A48](#convention-48)

**Alignment scope:** whole subject/verb construction; these things is ista

**Context:** DJR-160-35; DJR-160-37

### acquire {#bal-0065-v013}

BAL-0065-V013 · [Adventitious](#bal-0065)

Printed “acquire” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** acquire

Acquired rather than inborn.

**Context:** The alternative is an accompanying condition or symptom of another disease, coming and going; persistence is said to signal melancholy. This is an adjective, not the modern English verb acquire.

**Source:** DJR-022-18; source 8; original body

**Context:** DJR-022-17; DJR-022-19

### acquisite {#bal-0065-v014}

BAL-0065-V014 · [Adventitious](#bal-0065)

Printed “acquisite” (English; lemma). Attestation: word form.

Acquired.

**Context:** The second occurrence names the acquired humour sustaining the four primary humours in Burton’s compressed nutrition account; the supplied modern explicitly supplies humour.

**Source:** DJR-023-28; source 14; original body

**Source wording:** or acquisite, to maintain these four first primary Humors

**Original wording:** or acquisite

**Modern rendering:** Acquired humour

[A47](#convention-47)

**Alignment scope:** The elliptical original or acquisite is recast as a new subject, Acquired humour; humour is supplied and the connective is absorbed into sentence division.

**Supplied words:** humour

**Context:** DJR-023-27; DJR-023-29; DJR-023-30

### acquisite {#bal-0065-v015}

BAL-0065-V015 · [Adventitious](#bal-0065)

Printed “acquisite” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** acquisite

**Meaning:** Acquired.

**Here:** Acquired through learning or practice, rather than innate.

**Context:** Five acquired intellectual habits are opposed to three innate ones in Burton’s compressed reconciliation of classifications; the previous paragraph names instruction, learning and use as the means of acquisition.

**Source:** DJR-026-31; source 28–29; original body

**Context:** DJR-026-30; DJR-026-32

### acquisite {#bal-0065-v016}

BAL-0065-V016 · [Adventitious](#bal-0065)

Printed “acquisite” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** acquisite

Acquired.

**Context:** One member of the reported immaterial/adventitious classification; it does not establish a universal identity of acquired with immaterial across other passages.

**Source:** DJR-027-33; source 34; original body

**Context:** DJR-027-31; DJR-027-32; DJR-027-34; DJR-027-35

### acquisite / acquired melancholy {#blv-0001-33}

BLV-0001-33 · [Melancholy](#bal-0001)

Printed “acquisite” (English).

Acquired rather than simply the normal bodily humour

**Source:** DJR-027-33; source 34; original body

**Source wording:** The immateriall or adventitious, acquisite, redundant, unnatural, artificial: which Hercules de Saxonia will have reside in the spirits alone, and to proceed from an hot, cold, dry, moist distemperature, which without matter, alter the Brain and functions of it. Paracelsus wholly rejects and derides this division of four humors and complexions, but our Galenists generally approve of it, subscribing to this opinion of Montanus.

### acquisitus {#bal-0065-v019}

BAL-0065-V019 · [Adventitious](#bal-0065)

Printed “acquisiti” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** acquisiti

Acquired; applied here to persons with an acquired condition.

**Context:** The margin calls people with whole-body acquired melancholy often ruddy, contrasting them with the natural kind; the body allows several colours and does not make ruddiness necessary.

**Source:** DJR-062-24; source 201; Burton note original; note N04685

**Modern rendering:** those with acquired melancholy

[A44](#convention-44)

**Alignment scope:** The substantivized masculine plural is expanded to identify the persons and their understood condition; those with and melancholy are supplied. Whole-body origin belongs to the following à toto corpore, not acquisiti alone.

**Supplied words:** those with; melancholy

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-062-23; DJR-062-25

**Also find under:** à toto corpore (exact attested component; Latin contextual phrase; from the whole body, separately from acquired); from the whole body (English component meaning; Latin contextual phrase; from the whole body, separately from acquired)

### act {#bal-0056-v018}

BAL-0056-V018 · [Action](#bal-0056)

Printed “act” (English; verb).

Perform or enact imagined scenes for oneself.

**Context:** The poem’s first-person voice alternates pleasant solitary imagining with misery in adjoining stanzas; this line is not by itself a clinical autobiography.

**Source:** DJR-170-48; source unnumbered preliminary matter, scan p. 15; original body

**Locator qualification:** Source record identifies these leaves as unnumbered; plain numerical passage labels are scan numbers.

**Source wording, Original wording, Original construction:** When to my self I act and smile

**Modern rendering, Modern wording, Modern construction:** When I act things out and smile to myself

[A85](#convention-85)

**Qualification:** The modern supplies things out to make the transitive enactment explicit; to myself is redistributed after smile.

**Supplied words:** things out (the implied enactment made explicit)

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-170-43; DJR-170-44; DJR-170-45; DJR-170-46; DJR-170-47; DJR-170-48; DJR-170-49; DJR-170-50

### act {#bal-0056-v020}

BAL-0056-V020 · [Action](#bal-0056)

Printed “act” (English; verb).

Play or perform a role, figuratively conduct oneself in the world.

**Context:** The narrator calls himself a spectator of other people’s fortunes; his later admission of domestic discontents qualifies the apparent detachment.

**Source:** DJR-002-06; source 3–4; original body

**Source wording:** act their parts

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-002-04; DJR-002-05; DJR-002-06; DJR-002-07; DJR-002-08; DJR-002-09

### act {#bal-0056-v026}

BAL-0056-V026 · [Action](#bal-0056)

Printed “act” (English; verb).

Assume and perform roles, here opportunistically to suit different people.

**Context:** The satirical example shifts faces and allegiances for personal advantage; it does not make every literary or theatrical role deceitful.

**Source:** DJR-010-29; source 36; original body

**Source wording, Original wording, Original construction:** to act twenty parts and persons at once

**Modern rendering, Modern wording, Modern construction:** playing twenty roles and persons at once

[A85](#convention-85)

**Qualification:** The infinitive to act is recast as the participle playing within the modern sentence; the objects and at once retain their scope.

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-010-24; DJR-010-25; DJR-010-26; DJR-010-27; DJR-010-28; DJR-010-29; DJR-011-01; DJR-011-02; DJR-011-03; DJR-011-04; DJR-011-05

### act {#bal-0056-v029}

BAL-0056-V029 · [Action](#bal-0056)

Printed “acts” (English; plural noun).

Deeds or notable achievements, here the proper material of public history.

**Context:** Burton proposes state-appointed historians to record noteworthy events, contrasting them with incompetent or partisan writers. All is restricted by famous, not a promise to record every trivial occurrence.

**Source:** DJR-016-09; source 61; original body

**Source wording:** all famous acts

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-016-06; DJR-016-07; DJR-016-08; DJR-016-09; DJR-016-10

### act {#bal-0056-v030}

BAL-0056-V030 · [Action](#bal-0056)

Printed “acts” (English; verb).

Performs an assumed character or role.

**Context:** Burton defends his satirical persona by distinguishing the person playing a part from the person who really holds that identity, and assigns borrowed sayings to their sources.

**Source:** DJR-019-22; source 77; original body

**Source wording, Original wording, Original construction:** acts a Princes, a Philosophers, a Magistrates, a Fools part

**Modern rendering, Modern wording, Modern construction:** acts the part of a prince, philosopher, magistrate, or fool

[A85](#convention-85)

**Qualification:** The possessive list before part is recast as the part of a list, with explicit articles and final or. The whole construction, not acts alone, carries these changes.

**Supplied words:** the; a; or (articles and coordination in the recast list)

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-019-20; DJR-019-21; DJR-019-22; DJR-019-23; DJR-019-24

### act {#bal-0056-v036}

BAL-0056-V036 · [Action](#bal-0056)

Printed “Act” (English; noun).

Actuality constituting the organized body as capable of sensitive life.

**Context:** The sensitive faculty includes the vegetative powers and supplies sensation, appetite, judgment, breathing and motion. Its brain-based operations are not identical with a single momentary deed.

**Source:** DJR-025-02; source 21; original body

**Source wording, Original wording, Original construction:** an Act of an organical body

**Modern rendering, Modern wording, Modern construction:** the actuality of an organized body

[A85](#convention-85)

**Qualification:** The original indefinite an becomes the in the modern definition; Act is actuality.

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-025-01; DJR-025-02; DJR-025-03; DJR-025-04; DJR-025-05; DJR-025-06

### act {#bal-0056-v045}

BAL-0056-V045 · [Action](#bal-0056)

Printed “acting” (English; present participle).

Performing roles in imagined scenes.

**Context:** People imagine themselves playing roles or seeing them performed. Initial delight becomes interference with tasks and eventual torment, but Burton subsequently allows properly used solitude and meditation.

**Source:** DJR-038-07; source 88; original body

**Source wording:** acting an infinite variety of parts

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-038-01; DJR-038-02; DJR-038-03; DJR-038-04; DJR-038-05; DJR-038-06; DJR-038-07; DJR-038-08; DJR-038-09; DJR-038-10; DJR-038-11; DJR-038-12

### act {#bal-0056-v054}

BAL-0056-V054 · [Action](#bal-0056)

Printed “acts” (English; verb).

Makes expressive bodily movements; gestures.

**Context:** The subject is one of the distracted sufferers who laughs, smiles, frowns or moves his lips. Hand action here does not necessarily involve conscious performance for an audience.

**Source:** DJR-059-35; source 187; original body

**Source wording, Original wording, Original construction:** he acts with his hand, as he walks

**Modern rendering, Modern wording, Modern construction:** gestures with his hand as he walks

[A85](#convention-85)

**Qualification:** The original repeated he is omitted before gestures because the modern carries its earlier subject across the list.

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-059-33; DJR-059-34; DJR-059-35; DJR-059-36

### act {#bal-0056-v055}

BAL-0056-V055 · [Action](#bal-0056)

Printed “act” (English; verb).

Perform a part, here within the sufferer’s imagined theatre.

**Context:** The man at Abydos alternates acting with applauding and laughing at what he imagines seeing. The supplied note identifies acting himself as a detail Burton adds or transmits beyond the compared Aristotelian narrative.

**Source:** DJR-060-21; source 192; original body

**Source wording:** sometimes act himself

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-060-19; DJR-060-20; DJR-060-21; DJR-060-22

### act {#bal-0056-v056}

BAL-0056-V056 · [Action](#bal-0056)

Printed “acted” (English; passive participle).

Presented or performed on stage.

**Context:** Burton separates the reported Paris lawyer’s illness in 1550 from a later performance, for which he gives no date. The comedy is a representation of the story, not the incident itself.

**Source:** DJR-060-29; source 193; original body

**Source wording:** The storie saith Serres, was acted in a Comedy before Charles the ninth

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-060-27; DJR-060-28; DJR-060-29; DJR-060-30; DJR-060-31

### act {#bal-0056-v057}

BAL-0056-V057 · [Action](#bal-0056)

Printed “acts” (English; verb).

Assumes and enacts the behaviour of a role.

**Context:** The ambitious person becoming melancholy believes himself a king or great man. This self-believed identity differs from a knowingly assumed satirical persona or calculated hypocrisy.

**Source:** DJR-061-03; source 194; original body

**Source wording, Original wording, Original construction:** acts a Lords part

**Modern rendering, Modern wording, Modern construction:** plays the lord

[A85](#convention-85)

**Qualification:** Acts a Lords part is idiomatically condensed to plays the lord; part is implicit in the role-playing construction.

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-061-01; DJR-061-02; DJR-061-03; DJR-061-04; DJR-061-05; DJR-061-06; DJR-061-07

### act {#bal-0056-v058}

BAL-0056-V058 · [Action](#bal-0056)

Printed “acts” (English; verb).

Poses or performs expressive behaviour before an imagined beloved.

**Context:** Burton’s lover behaves as if his mistress were present; the adjacent Donatus case is a separately reported woman who firmly believes herself married to a king.

**Source:** DJR-061-05; source 194; original body

**Source wording, Original wording, Original construction:** acts and struts

**Modern rendering, Modern wording, Modern construction:** posing and strutting

[A85](#convention-85)

**Qualification:** The finite coordinated verbs become participles linked to the preceding subject; acts is interpreted locally as posing.

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-061-01; DJR-061-02; DJR-061-03; DJR-061-04; DJR-061-05; DJR-061-06; DJR-061-07

### act {#bal-0056-v059}

BAL-0056-V059 · [Action](#bal-0056)

Printed “act” (English; verb).

Put a thought or utterance into practice.

**Context:** Savonarola’s reported scale distinguishes verbal expression from execution. The preceding Rhasis account already includes gestures and other actions at the middle degree, so not every bodily movement marks the final stage.

**Source:** DJR-061-22; source 196; original body

**Source wording, Original wording, Original construction:** when he begins to act it likewise

**Modern rendering, Modern wording, Modern construction:** when he also begins to act upon it

[A85](#convention-85)

**Qualification:** The modern supplies upon to express the complement relation in act it; likewise becomes also.

**Supplied words:** upon (explicit complement relation)

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-061-18; DJR-061-19; DJR-061-20; DJR-061-21; DJR-061-22; DJR-061-23; DJR-061-24

### act {#bal-0056-v067}

BAL-0056-V067 · [Action](#bal-0056)

Printed “actest” (English; second-person singular verb).

Perform a role or behave in its manner.

**Context:** The bad actor analogy rebukes an aspirant allegedly unfit for office. The next paragraph expressly considers the alternative that the overlooked person is more deserving than others.

**Source:** DJR-096-27; source 352; original body

**Source wording, Original wording, Original construction:** Thou wouldst play a Kings part, but actest a Clowne

**Modern rendering, Modern wording, Modern construction:** You would play a king, but act a clown

[A85](#convention-85)

**Qualification:** The phrase play a Kings part is compressed to play a king; actest becomes modern act. The desired kingly role and alleged clownish performance remain distinct.

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-096-25; DJR-096-26; DJR-096-27; DJR-096-28; DJR-096-29

### act {#bal-0056-v068}

BAL-0056-V068 · [Action](#bal-0056)

Printed “Act” (English; verb).

Adopt and perform different literary roles or modes.

**Context:** Burton announces satirical, comic and mixed tones according to subject and present scene; this tells the reader to attend to changes of voice.

**Source:** DJR-108-24; source 411; original body

**Source wording, Original wording, Original construction:** to Act severall parts

**Modern rendering, Modern wording, Modern construction:** play several parts

[A85](#convention-85)

**Qualification:** The original repeats to in the series of infinitives; the modern carries the earlier to before show over the coordinated play.

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-108-22; DJR-108-23; DJR-108-24; DJR-108-25

### act {#bal-0056-v074}

BAL-0056-V074 · [Action](#bal-0056)

Printed “acted” (English; past-tense verb).

Repeatedly performed or declaimed a dramatic role.

**Context:** The Abderite spectators reportedly repeat Perseus’s love speech after a performance. Burton says almost every man and almost every house, alongside broader rhetorical all; his retelling omits the fever course noted in the Lucian parallel.

**Source:** DJR-123-24; source 485; original body

**Source wording:** they continually acted that Tragical part of Perseus

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-123-22; DJR-123-23; DJR-123-24; DJR-123-25; DJR-123-26; DJR-123-27; DJR-123-28

### act {#bal-0056-v079}

BAL-0056-V079 · [Action](#bal-0056)

Printed “acting” (English; present participle).

Behaving or making movements in response to an imagined experience.

**Context:** The symptom report attributed to Avicenna concerns smiling or behaving as if an object were present. Saw or heard remains alternative; no actual external presence or deliberate stage performance is asserted.

**Source:** DJR-126-21; source 503; original body

**Source wording, Original wording, Original construction:** acting as if they saw or heard some delectable object

**Modern rendering, Modern wording, Modern construction:** behaving as though one saw or heard something delightful

[A85](#convention-85)

**Qualification:** The modern shifts they to generic one and recasts some delectable object as something delightful, retaining the as-if condition and sensory alternatives.

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-126-19; DJR-126-20; DJR-126-21; DJR-126-22; DJR-126-23

### act {#bal-0056-v082}

BAL-0056-V082 · [Action](#bal-0056)

Printed “Acts” (English; plural noun).

Major dramatic divisions, figuratively the episodes of love’s unfolding story.

**Context:** The preceding betrayals and violence become theatrical episodes. The supplied notes distinguish Burton’s compressed or altered narratives from their cited parallels; no historical authentication follows from the metaphor.

**Source:** DJR-133-76; source 544; original body

**Source wording, Original wording, Original construction:** Such Acts and Scenes hath this Tragecomœdy of love

**Modern rendering, Modern wording, Modern construction:** Such are the acts and scenes of this tragicomedy of love

[A85](#convention-85)

**Qualification:** The original possessive construction this tragicomedy has such acts becomes such are the acts ... of this tragicomedy; the same relation is redistributed.

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-133-74; DJR-133-75; DJR-133-76

### act {#bal-0056-v085}

BAL-0056-V085 · [Action](#bal-0056)

Printed “acted” (English; passive participle).

Carried out or performed, with the suggestion of staged deception.

**Context:** Burton’s polemical account attributes religious impostures to political schemers and ultimately the devil; the preceding heavenly-garden story is reported from Marco Polo and extended by Burton.

**Source:** DJR-154-15; source 647; original body

**Source wording, Original wording, Original construction:** Many such tricks and impostures are acted by Politicians

**Modern rendering, Modern wording, Modern construction:** Political schemers practise many such tricks and frauds

[A85](#convention-85)

**Qualification:** The passive are acted by Politicians becomes active Political schemers practise; agent and object remain distinct.

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-154-13; DJR-154-14; DJR-154-15; DJR-154-16; DJR-154-17

### act {#bal-0056-v090}

BAL-0056-V090 · [Action](#bal-0056)

Printed “act” (English; noun).

The doing of something while it is in progress, before completion.

**Context:** The reported rescues support charitable caution about judging repentance and salvation. Earlier severe judgments are qualified; the account does not certify every reported event.

**Source:** DJR-166-06; source 704–705; original body

**Source wording, Original wording, Original construction:** out of the very act of hanging and drowning themselves

**Modern rendering, Modern wording, Modern construction:** in the very act of hanging or drowning themselves

[A85](#convention-85)

**Qualification:** Out of the act, governed by recovered, becomes in the act, governed by rescued. The original coordinated methods and become alternative or; both differences belong to the larger rescue construction.

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-166-04; DJR-166-05; DJR-166-06; DJR-166-07; DJR-166-08

### act of generation {#bal-0056-v071}

BAL-0056-V071 · [Action](#bal-0056)

Printed “Act of Generation” (English; noun phrase).

The reproductive sexual act.

**Context:** Leone Ebreo’s first cause of animal love is the pleasure taken in mating, distinct from the second cause, preservation of the species and desire for offspring. Familiarity and nurturing are later separate causes.

**Source:** DJR-109-09; source 415; original body

**Source wording:** the Act of Generation

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-109-05; DJR-109-06; DJR-109-07; DJR-109-08; DJR-109-09; DJR-109-10; DJR-109-11; DJR-109-12; DJR-109-13; DJR-109-14; DJR-109-15

### Act of Parliament {#bal-0056-v066}

BAL-0056-V066 · [Action](#bal-0056)

Printed “Act of Parliament” (English; noun phrase).

A legislative enactment or binding statute; figuratively the unalterable law of mortality.

**Context:** The consolation calls universal death an unrepealable enactment, not an actual clause proved to be in Magna Carta or a specific statute. The purported Ciceronian consolation remains qualified in the note.

**Source:** DJR-094-43; source 344; original body

**Source wording:** an everlasting Act of Parliament

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-094-41; DJR-094-42; DJR-094-43; DJR-094-44; DJR-094-45; DJR-094-46

### actio {#bal-0056-v003}

BAL-0056-V003 · [Action](#bal-0056)

Printed “actio” (Latin; lemma).

A function or operation; the thing impaired in the marginal definition.

**Context:** Original marginal definition attributed to Fuchs, with a separate editorial English translation. Primum marks primary impairment in the definition; the fragment does not establish a dated sequence of symptoms.

**Source:** DJR-022-02; source 6; original marginal wording in Burton-labelled note N01449; note N01449

**Source wording, Original wording, Original construction:** à quo primùm vitiatur actio

**Modern rendering, Modern wording, Modern construction:** that by which a function is primarily impaired

[A84](#convention-84)

**Qualification:** The original marginal relative clause is aligned with its separate editorial translation. That makes an implicit antecedent explicit and a supplies an English article before function.

**Supplied words:** that (implicit antecedent supplied); a (English article supplied)

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-022-01; DJR-022-02; DJR-022-03

### actio {#bal-0056-v027}

BAL-0056-V027 · [Action](#bal-0056)

Printed “Actione” (Latin; ablative singular noun in abbreviated citation).

A plea or response, here a written reply named in an abbreviated bibliographical citation.

**Context:** The margin cites Cardan against Scaliger; the editor identifies a response but leaves the edition and printed folio 1226 unresolved. The compact explains the citation’s contextual sense without reconstructing a full title.

**Source:** DJR-012-29; source 45; original marginal wording in Burton-labelled note N00790; note N00790

**Source wording, Original wording, Original construction:** Actione ad subtil. in Scal. fol. 1226.

**Modern rendering, Modern wording, Modern construction:** An abbreviated reference to Cardan’s response to Scaliger concerning De subtilitate.

[A85](#convention-85)

**Qualification:** This pairs an abbreviated original reference with the supplied editorial explanation, not a direct same-scope translation. Cardan and response are the editor’s expansion; the printed locator 1226 remains in the original.

**Supplied words:** Cardan’s response to Scaliger concerning De subtilitate (editorial expansion of the citation)

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-012-27; DJR-012-28; DJR-012-29; DJR-012-30; DJR-012-31; DJR-012-32

### actio {#bal-0056-v043}

BAL-0056-V043 · [Action](#bal-0056)

Printed “actiones” (Latin; accusative plural noun).

Functions or operations, here of internal organs.

**Context:** The claim attributed to Taurellus concerns the devil’s possible hidden obstruction of bodily workings; it follows Burton’s divine-permission limitation and disagreements about effects on mind.

**Source:** DJR-031-12; source 52; original marginal wording in Burton-labelled note N02147; note N02147

**Source wording, Original wording, Original construction:** Viscerum actiones potest inhibere latenter

**Modern rendering, Modern wording, Modern construction:** He can secretly obstruct the workings of the internal organs

[A85](#convention-85)

**Qualification:** Original marginal wording aligned with its separate editorial translation, not with the modern body.

**Supplied words:** He (contextual subject of potest made explicit); the (English articles)

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-031-10; DJR-031-11; DJR-031-12; DJR-031-13

### actio {#bal-0056-v063}

BAL-0056-V063 · [Action](#bal-0056)

Printed “actio” (Latin; nominative singular noun).

The doing or enactment of something, distinguished from recalling or gesturally suggesting it.

**Context:** The Galateus margin concerns things distressing to the imagination; the continuation extends the effect to another person’s gesture. Burton adapts a rule of manners within historical patient care.

**Source:** DJR-084-10; source 295; original marginal wording in Burton-labelled note N06182; note N06182

**Source wording, Original wording, Original construction:** Neque enim tam actio, aut recordatio rerum hujusmodi displicet

**Modern rendering, Modern wording, Modern construction:** For it is not merely the act or recollection of such things that displeases them

[A85](#convention-85)

**Qualification:** The compressed neque tam is rendered not merely, with the subsequent clause supplying the even construction. It is ... that is English framing; them makes the affected people explicit. No simple word-for-word equation is claimed.

**Supplied words:** it is ... that (English framing); the (article); them (contextual experiencers)

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-084-08; DJR-084-09; DJR-084-10; DJR-084-11; DJR-084-12

### actio {#bal-0056-v080}

BAL-0056-V080 · [Action](#bal-0056)

Printed “actiones” (Latin; nominative plural noun).

Characteristic activities or manifestations, broadly including the suffering states and wishes just listed.

**Context:** Castiglione’s reported catalogue includes being miserable, enduring grief, wishing for death and raging. The body adds details and love’s end, whereas this margin names only beginnings and middle.

**Source:** DJR-128-68; source 516; original marginal wording in Burton-labelled note N10004; note N10004

**Source wording, Original wording, Original construction:** sint certa amantium signa & certæ actiones

**Modern rendering, Modern wording, Modern construction:** are sure signs and characteristic actions of lovers

[A85](#convention-85)

**Qualification:** Certæ is rendered characteristic with actiones, while certa remains sure with signa; amantium supplies of lovers for both. The paired phrases are aligned rather than assigning certainty to actiones alone.

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-128-66; DJR-128-67; DJR-128-68; DJR-128-69; DJR-128-70

### actio {#bal-0056-v091}

BAL-0056-V091 · [Action](#bal-0056)

Printed “actionibus” (Latin; ablative plural noun).

Deeds or activities, here considered through the good their agent intends.

**Context:** Burton quotes a question attributed to Augustine whose precise source remains unsettled. I think and the preceding allowance for merely apparent good qualify the argument; it does not pronounce every deed morally good.

**Source:** DJR-108-32; source 412; original body

**Source wording, Original wording, Original construction:** puto nihil in omnibus actionibus

**Modern rendering, Modern wording, Modern construction:** Nothing, I think, in all your actions

[A85](#convention-85)

**Qualification:** The verb puto becomes parenthetical I think and nihil remains its thought-object. Your supplies the contextual possessor addressed by the preceding question; the original Latin has only in all actions.

**Supplied words:** your (contextual possessor from the addressee)

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-108-30; DJR-108-31; DJR-108-32; DJR-108-33; DJR-108-34

### action {#bal-0056-v001}

BAL-0056-V001 · [Action](#bal-0056)

Printed “action” (English; lemma).

An orator’s delivery or bodily performance, alongside speech and gesture.

**Context:** Quintilian’s judgment about most rhetoricians is reported within Burton’s satire; the next maxim contrasts wisdom in words and deeds.

**Source:** DJR-018-02; source 71; original body

**Source wording, Original wording, Original construction:** speech, action, gesture

**Modern rendering, Modern wording, Modern construction:** speech, performance, or gesture

[A84](#convention-84)

**Qualification:** The modern makes the list’s coordination explicit with or. Action is performance within the whole list, not a universal equivalent.

**Supplied words:** or (explicit coordination of the list)

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-018-01; DJR-018-02; DJR-018-03

### action {#bal-0056-v002}

BAL-0056-V002 · [Action](#bal-0056)

Printed “action” (English; lemma).

A bodily function or operation, whose impairment features in a definition of disease.

**Context:** Definition attributed to Fuchs and Crato; not specifically a voluntary deed.

**Source:** DJR-022-02; source 6; original body

**Source wording, Original wording, Original construction:** any action of the body, or part of it

**Modern rendering, Modern wording, Modern construction:** any function of the body or one of its parts

[A84](#convention-84)

**Qualification:** A function renders an action; one of its parts expands part of it, explicitly identifying a bodily part.

**Supplied words:** one of its (expansion of part of it)

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-022-01; DJR-022-02; DJR-022-03

### action {#bal-0056-v004}

BAL-0056-V004 · [Action](#bal-0056)

Printed “action” (English; lemma).

A legal suit or claim against a debtor.

**Context:** The legal situation supplies the analogy for multiple disturbances attacking a patient.

**Source:** DJR-023-17; source 13; original body

**Source wording, Original wording, Original construction:** every Creditor will bring his action against him

**Modern rendering, Modern wording, Modern construction:** every creditor will bring a claim against him

[A84](#convention-84)

**Qualification:** The original possessive his action becomes an indefinite a claim. The creditor remains the claimant and him the debtor; the article replaces, rather than duplicates, the possessive.

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-023-16; DJR-023-17; DJR-023-18

### action {#bal-0056-v006}

BAL-0056-V006 · [Action](#bal-0056)

Printed “action” (English; lemma).

The active operation of the sensory powers during waking.

**Context:** Bodily spirits are the stated causal agents after vapour-blocked passages reopen.

**Source:** DJR-025-22; source 24; original body

**Source wording:** the action and motion of the Senses

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-025-21; DJR-025-22

### action {#bal-0056-v009}

BAL-0056-V009 · [Action](#bal-0056)

Printed “actions” (English; lemma).

Operations of the rational will, immediately specified as willing and refusing.

**Context:** Burton says these two acts cover all acts of will, good or bad according to their direction. Some are freely performed by will itself; other acts are executed through lower powers. Freedom is qualified relative to ourselves and contingent things, alongside necessity relative to God’s fixed purpose; the Stoic denial is reported separately.

**Source:** DJR-026-42; source 30; original body

**Source wording:** The actions of the Will

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-026-35; DJR-026-36; DJR-026-37; DJR-026-38; DJR-026-39; DJR-026-40; DJR-026-41; DJR-026-42; DJR-026-43; DJR-026-44; DJR-026-45; DJR-026-46; DJR-026-47; DJR-026-48; DJR-026-49; DJR-026-50

### action {#bal-0056-v011}

BAL-0056-V011 · [Action](#bal-0056)

Printed “action” (English; lemma).

A lawsuit, figuratively brought by the body against its negligent governor.

**Context:** Counterfactual legal analogy attributed to Democritus in Plutarch.

**Source:** DJR-038-33; source 91; original body

**Source wording, Original wording, Original construction:** bring an action against the Soul

**Modern rendering, Modern wording, Modern construction:** brought a legal action against the soul

[A84](#convention-84)

**Qualification:** Bring becomes brought within the modern counterfactual if-clause; legal explicitly identifies the relevant sense of action. The body is the imagined claimant and the soul the defendant.

**Supplied words:** legal (clarifies the local sense of action)

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-038-28; DJR-038-29; DJR-038-30; DJR-038-31; DJR-038-32; DJR-038-33; DJR-038-34; DJR-038-35; DJR-038-36; DJR-038-37; DJR-038-38; DJR-038-39; DJR-038-40; DJR-038-41

### action {#bal-0056-v013}

BAL-0056-V013 · [Action](#bal-0056)

Printed “actions” (English; lemma).

Activities or bodily responses rather than affections or states undergone.

**Context:** Explicitly attributed to Scaliger; not an assertion that all tears are deliberate.

**Source:** DJR-064-09; source 208; original body

**Source wording, Original wording, Original construction:** Neither are tears, affections, but actions

**Modern rendering, Modern wording, Modern construction:** Tears are not affections but actions

[A84](#convention-84)

**Qualification:** Initial Neither is recast as not after the subject; the negative contrast with actions is preserved without a separate additive neither or nor.

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-064-09; DJR-064-10

### action {#bal-0056-v014}

BAL-0056-V014 · [Action](#bal-0056)

Printed “actions” (English; lemma).

Outward deeds or behavior proceeding from emotional states.

**Context:** Love’s alternating conduct is listed; Burton immediately says actions and passions intermingle.

**Source:** DJR-127-51; source 510; original body

**Source wording:** from passions to actions

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-127-50; DJR-127-51; DJR-127-52

### action {#bal-0056-v015}

BAL-0056-V015 · [Action](#bal-0056)

Printed “Action” (English; lemma).

A lawsuit or legal proceeding; the governing verb enter means to initiate it.

**Context:** Burton’s Martin Guerre illustration reverses historical roles, as the supplied note warns.

**Source:** DJR-149-27; source 621; original body

**Source wording, Original wording, Original construction:** to enter an Action

**Modern rendering, Modern wording, Modern construction:** bring a lawsuit

**Alignment scope:** redistributed infinitive construction

**Qualification:** Enter an Action becomes bring a lawsuit. The original repeats to before enter; the modern carries its earlier infinitival to over the coordinated verbs, without a second to immediately before bring.

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-149-26; DJR-149-27; DJR-149-28

### action {#bal-0056-v017}

BAL-0056-V017 · [Action](#bal-0056)

Printed “action” (English; lemma).

Performed or realized repentance, distinguished from inward desire for it.

**Context:** Consolatory application, with the not yet preserving possibility of later exercise.

**Source:** DJR-167-08; source 710; original body

**Source wording:** penitent in affection, though not yet in action

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-167-07; DJR-167-08; DJR-167-09

### action {#bal-0056-v033}

BAL-0056-V033 · [Action](#bal-0056)

Printed “actions” (English; noun).

Operations performed by the soul through an instrument.

**Context:** Spirit is first defined as the soul’s material instrument. The same passage reports alternatives: a shared medium according to some, or a fourth soul in Paracelsus. These are not a single undifferentiated account.

**Source:** DJR-023-35; source 15; original body

**Source wording, Original wording, Original construction:** the instrument of the soule, to perform all his actions

**Modern rendering, Modern wording, Modern construction:** the soul’s instrument for carrying out all its actions

[A85](#convention-85)

**Qualification:** The possessive and infinitive construction is recast as a possessive noun with for carrying out. Soul remains the principal whose operations are served by spirit.

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-023-33; DJR-023-34; DJR-023-35; DJR-023-36; DJR-023-37

### action {#bal-0056-v041}

BAL-0056-V041 · [Action](#bal-0056)

Printed “actions” (English; noun).

Deeds or conduct considered as objects of moral judgment.

**Context:** Conscience supplies the conclusion of a practical syllogism; Regulus’s promise illustrates the application. The alternatives justifying and condemning both remain.

**Source:** DJR-026-32; source 29; original body

**Source wording:** justifying or condemning our actions

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-026-30; DJR-026-31; DJR-026-32; DJR-026-33; DJR-026-34

### action {#bal-0056-v042}

BAL-0056-V042 · [Action](#bal-0056)

Printed “action” (English; noun).

An achievement or undertaking in which someone gains distinction.

**Context:** The supposed necessity of a familiar spirit for extraordinary accomplishment belongs to the preceding reported doctrines. Burton rejects these as erroneous at 031-10, before conceding limited harmful power by divine permission.

**Source:** DJR-031-09; source 52; original body

**Source wording, Original wording, Original construction:** extraordinarily famous in any Art, action, or great Commander

**Modern rendering, Modern wording, Modern construction:** extraordinarily famous in any art or achievement, or became a great commander

[A85](#convention-85)

**Qualification:** The modern supplies became to repair the shift from fame in an art or action to being a great commander. The whole coordinated construction is aligned.

**Supplied words:** became (explicit predicate for great commander)

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-031-01; DJR-031-02; DJR-031-03; DJR-031-04; DJR-031-05; DJR-031-06; DJR-031-07; DJR-031-08; DJR-031-09; DJR-031-10; DJR-031-11; DJR-031-12; DJR-031-13

### action {#bal-0056-v049}

BAL-0056-V049 · [Action](#bal-0056)

Printed “action” (English; noun).

Practical opportunity or participation in affairs, especially public or military achievement.

**Context:** The unknown person’s superior achievement is counterfactual: had he received the opportunity, he would have done better. Burton challenges self-admiration rather than reporting a completed success.

**Source:** DJR-045-44; source 124; original body

**Source wording, Original wording, Original construction:** had he been in place or action

**Modern rendering, Modern wording, Modern construction:** had he held the position or taken part in the action

[A85](#convention-85)

**Qualification:** The modern expands in place or action into held the position or taken part in the action. Held and taken part in express the original prepositional relations.

**Supplied words:** held; taken part in (explicit verbal relations); the (articles)

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-045-43; DJR-045-44; DJR-045-45; DJR-045-46; DJR-045-47

### action {#bal-0056-v050}

BAL-0056-V050 · [Action](#bal-0056)

Printed “action” (English; noun).

Bodily movement or outward demeanour.

**Context:** The description concerns absorbed scholars and a reported Aquinas anecdote. It extends beyond deliberate oratorical delivery; the preceding Persius verses stage a soldier’s ridicule of philosophers.

**Source:** DJR-046-37; source 129; original body

**Source wording, Original wording, Original construction:** such is their action and gesture

**Modern rendering, Modern wording, Modern construction:** such are their movements and gestures

[A85](#convention-85)

**Qualification:** The singular action and gesture become plural movements and gestures; is correspondingly becomes are.

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-046-35; DJR-046-36; DJR-046-37; DJR-046-38; DJR-046-39

### action {#bal-0056-v053}

BAL-0056-V053 · [Action](#bal-0056)

Printed “actions” (English; noun).

Operations or activities of the soul.

**Context:** This broad organ-dependent statement belongs to the bodily-causes argument, illustrated by torch and wine-cask comparisons. It remains in tension with organ-independent understanding at 026-25 rather than replacing that earlier account.

**Source:** DJR-056-50; source 173; original body

**Source wording, Original wording, Original construction:** our soul performe all her actions, better or worse, as her organs are disposed

**Modern rendering, Modern wording, Modern construction:** our soul performs all her actions better or worse according to the condition of her organs

[A85](#convention-85)

**Qualification:** As her organs are disposed becomes according to the condition of her organs; condition makes the original disposition explicit.

**Supplied words:** the condition of (expansion of are disposed)

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-056-48; DJR-056-49; DJR-056-50; DJR-056-51; DJR-056-52; DJR-026-22; DJR-026-23; DJR-026-24; DJR-026-25; DJR-026-26; DJR-026-27

### action {#bal-0056-v062}

BAL-0056-V062 · [Action](#bal-0056)

Printed “action” (English; noun).

Directed occupation or exercise, here of the imagination.

**Context:** Burton says the restless imagination otherwise works upon itself. Action means attention kept on some external business or recreation, not merely the existence of any mental activity; friends and physicians supply support.

**Source:** DJR-084-04; source 294; original body

**Source wording, Original wording, Original construction:** if it be not in perpetuall action, ever employed

**Modern rendering, Modern wording, Modern construction:** unless it is continually occupied

[A85](#convention-85)

**Qualification:** The paired original expressions in perpetuall action and ever employed are combined as continually occupied; if not becomes unless.

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-084-02; DJR-084-03; DJR-084-04; DJR-084-05

### action {#bal-0056-v069}

BAL-0056-V069 · [Action](#bal-0056)

Printed “action” (English; noun).

An operation or activity, here desire directed towards good.

**Context:** Burton attributes this definition of love to Plotinus after reporting alternatives of god, spirit and passion. Desiring good belongs to the full definition, not to action by itself.

**Source:** DJR-108-29; source 412; original body

**Source wording:** an action of the mind desiring that which is good

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-108-26; DJR-108-27; DJR-108-28; DJR-108-29; DJR-108-30; DJR-108-31; DJR-108-32; DJR-108-33; DJR-108-34

### action {#bal-0056-v072}

BAL-0056-V072 · [Action](#bal-0056)

Printed “actions” (English; noun).

Human deeds or activities, here collectively attributed to love.

**Context:** The encomium calls love both productive cause and instrument and both beginning and end. The poetic-emblematic attribution should not erase the difference between causal agency and means.

**Source:** DJR-109-18; source 416; original body

**Source wording, Original wording, Original construction:** the beginner and end of all our actions, the efficient and instrumental cause

**Modern rendering, Modern wording, Modern construction:** the beginning and end of all our actions, their efficient and instrumental cause

[A85](#convention-85)

**Qualification:** Their explicitly links the efficient and instrumental cause to our actions; the original apposition leaves that relation implicit.

**Supplied words:** their (relation to actions made explicit)

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-109-15; DJR-109-16; DJR-109-17; DJR-109-18; DJR-109-19; DJR-109-20

### action {#bal-0056-v081}

BAL-0056-V081 · [Action](#bal-0056)

Printed “actions” (English; noun).

Usual behaviour or manifestations, here including inward distress and wishes as well as overt acts.

**Context:** Burton’s longer English Castiglione catalogue differs from his Latin margin. Neglect of business in the following sentence is qualified by being far gone, doubtful, despairing or intensely intent.

**Source:** DJR-128-68; source 516; original body

**Source wording:** the certain signs, and ordinary actions of a love-sick person

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-128-66; DJR-128-67; DJR-128-68; DJR-128-69; DJR-128-70

### action {#bal-0056-v083}

BAL-0056-V083 · [Action](#bal-0056)

Printed “Action” (English; noun).

An activity or deed, here imagined as unseemly or repellent.

**Context:** Burton tells the lover to suppose seeing the beloved in degrading conditions; the next purging anecdote is an analogy. This is proposed imaginative aversion, not evidence that the beloved committed an act.

**Source:** DJR-136-48; source 558; original body

**Source wording, Original wording, Original construction:** about some undecent Action or other

**Modern rendering, Modern wording, Modern construction:** engaged in some unseemly activity

[A85](#convention-85)

**Qualification:** About becomes engaged in; or other is absorbed into the indefinite some. The hypothetical force comes from the preceding suppose.

**Supplied words:** engaged in (explicit verbal expansion of about)

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-136-46; DJR-136-47; DJR-136-48; DJR-136-49; DJR-136-50

### action {#bal-0056-v092}

BAL-0056-V092 · [Action](#bal-0056)

Printed “actions” (English; noun).

Deeds or activities, distinguished in the coordinated list from thoughts and desires.

**Context:** Burton expands the preceding Latin actionibus by adding thoughts and desires in his English gloss. I suppose governs this assertion, and apparent good is explicitly allowed. The claim concerns intended good, not the moral innocence of every deed.

**Source:** DJR-108-32; source 412; original body

**Source wording, Original wording, Original construction:** no ill in all thine actions, thoughts or desires

**Modern rendering, Modern wording, Modern construction:** no evil in any of your actions, thoughts or desires

[A85](#convention-85)

**Qualification:** All thine becomes any of your under the negative no evil; the universal negative scope is preserved through a different construction. Thoughts and desires belong to Burton’s English expansion, not to the preceding Latin actionibus alone.

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-108-30; DJR-108-31; DJR-108-32; DJR-108-33; DJR-108-34

### actiones animi {#bal-0056-v046}

BAL-0056-V046 · [Action](#bal-0056)

Printed “actiones animi” (Latin; noun phrase; actiones accusative plural of actio).

Operations of the mind or soul.

**Context:** Piso’s margin explains altered humours affecting mental operations within an account that also makes impaired imagination disturb bodily spirits and humours; the causation runs both ways.

**Source:** DJR-039-03; source 92; original marginal wording in Burton-labelled note N02754; note N02754

**Source wording, Original wording, Original construction:** humores enim mutati actiones animi immutant

**Modern rendering, Modern wording, Modern construction:** for altered humours change the operations of the mind

[A85](#convention-85)

**Qualification:** Original marginal wording aligned with its separate editorial translation, not with the modern body.

**Supplied words:** the (English articles)

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-039-01; DJR-039-02; DJR-039-03; DJR-039-04; DJR-039-05

### actions and passions {#bal-0047-v017}

BAL-0047-V017 · [Passion](#bal-0047)

Printed “actions and passions” (English; phrase).

[C2](#convention-2)

Deeds and emotions considered as intermingled in lovers.

**Context:** The phrase does not establish two mutually isolated processes; sorrow is then said to take the greatest share.

**Source:** DJR-127-51; source 510; original body

**Source wording:** their actions and passions are intermixt

**Original wording:** So their actions and passions are intermixt

**Modern rendering, Modern wording:** Their actions and emotions are thus mixed together

[A29](#convention-29)

**Alignment scope:** The full clause includes original So corresponding to modern thus; the discourse connective does not belong to actions and passions alone.

**Source page kind:** printed source label

**Context:** DJR-127-50; DJR-127-52

### actions or habits {#bal-0056-v008}

BAL-0056-V008 · [Action](#bal-0056)

Printed “Actions or Habits” (English; phrase).

**Printed form, Source wording, Original wording, Original construction:** Actions or Habits

Present acts of apprehending contrasted with lasting intellectual dispositions.

**Context:** Burton’s classification of notions; habit is available capacity, not mere repetition.

**Source:** DJR-026-30; source 28; original body

**Modern rendering, Modern wording, Modern construction:** acts and habits

[A84](#convention-84)

**Qualification:** The original alternative Actions or Habits becomes acts and habits while the governing sentence still distinguishes two kinds. The change from or to and is explicit; the two categories are not collapsed.

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-026-25; DJR-026-26; DJR-026-27; DJR-026-28; DJR-026-29; DJR-026-30; DJR-026-31; DJR-026-32; DJR-026-33; DJR-026-34

### active and passive {#bal-0056-v037}

BAL-0056-V037 · [Action](#bal-0056)

Printed “Active or Passive” (English; paired adjectives; original coordination or).

Operating upon something or being affected by something, as two aspects of a sensory power.

**Context:** The eye is active in seeing colour, passive when harmed by sunlight; unpleasant sound and smell add other examples. Passive does not mean simple inactivity.

**Source:** DJR-025-06; source 22; original body

**Source wording:** the Sensitive power is Active or Passive

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-025-02; DJR-025-03; DJR-025-04; DJR-025-05; DJR-025-06; DJR-025-07; DJR-025-08; DJR-025-09

### active and passive {#bal-0056-v048}

BAL-0056-V048 · [Action](#bal-0056)

Printed “active and passive” (English; paired adjectives).

Causing an effect ourselves and receiving an effect from others.

**Context:** In the account of self-love, inward overestimation makes us active causes, while the wider discussion brings in others’ flattery. These are causal roles, not levels of physical energy.

**Source:** DJR-045-19; source 121–122; original body

**Source wording, Original wording, Original construction:** we are active and passive

**Modern rendering, Modern wording, Modern construction:** we both act and are acted upon

[A85](#convention-85)

**Qualification:** The adjective pair becomes coordinated active and passive verb clauses. Both makes the coordination explicit, and are acted upon supplies the passive verb construction.

**Supplied words:** both (coordination made explicit)

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-045-17; DJR-045-18; DJR-045-19; DJR-045-20; DJR-045-21; DJR-045-22; DJR-045-23; DJR-045-24; DJR-045-43; DJR-045-44; DJR-045-45; DJR-045-46; DJR-045-47; DJR-046-01; DJR-046-02; DJR-046-03; DJR-046-04; DJR-046-05

### active and passive {#bal-0056-v073}

BAL-0056-V073 · [Action](#bal-0056)

Printed “Active and Passive” (English; paired adjectives).

Acting upon another and receiving an effect in return.

**Context:** The eye is a cause and instrument on both sides of erotic looking, person looking and person seen. The following examples include sexual violence; neither reciprocity of optical influence nor love-language establishes consent.

**Source:** DJR-118-50; source 460; original body

**Source wording:** both Active and Passive in this business; it wounds and is wounded

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-118-47; DJR-118-48; DJR-118-49; DJR-118-50; DJR-118-51; DJR-118-52; DJR-118-53

### active and passive {#bal-0056-v078}

BAL-0056-V078 · [Action](#bal-0056)

Printed “active and passive” (English; paired adjectives).

Acting on others and being acted upon, here in courtship’s manipulation.

**Context:** The preceding suitors and Lucretia display men pursuing and being exploited; women are said not to be far behind. The gender generalizations remain Burton’s and his literary speakers’ satire.

**Source:** DJR-125-30; source 496; original body

**Source wording, Original wording, Original construction:** men are active and passive

**Modern rendering, Modern wording, Modern construction:** men both act upon others and are acted upon

[A85](#convention-85)

**Qualification:** The adjective pair is expanded as two verb constructions; others makes the interpersonal object explicit and both coordinates the two roles.

**Supplied words:** both; others (coordination and implied interpersonal object)

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-125-28; DJR-125-29; DJR-125-30; DJR-125-31; DJR-125-32

### active and passive {#bal-0056-v084}

BAL-0056-V084 · [Action](#bal-0056)

Printed “active and passive” (English; paired adjectives).

Causing infidelity’s injury and suffering it oneself, expressed through cuckold’s horns.

**Context:** The series generalizes about historical and legendary rulers; either given or taken horns distributes the alternatives and does not establish that every listed man did both. The following account admits virtuous contemporaries and women wronged by husbands.

**Source:** DJR-148-33; source 616–617; original body

**Source wording, Original wording, Original construction:** They have been active and passive in this business, they have either given or taken horns

**Modern rendering, Modern wording, Modern construction:** They have been both agents and victims in this business: they have either given horns or received them

[A85](#convention-85)

**Qualification:** The modern turns the adjectives into agents and victims and supplies both. The ensuing either/or remains essential to the distribution; this is not a claim about sexual positions.

**Supplied words:** both (explicit coordination); them (resumes horns)

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-148-31; DJR-148-32; DJR-148-33; DJR-148-34; DJR-148-35

### active causes {#bal-0058-v085}

BAL-0058-V085 · [Cause](#bal-0058)

Printed “active causes” (English; phrase).

**Citation key, Printed form, Source wording:** active causes

Causes that act or produce an effect.

**Context:** Burton says self-love can arise from ourselves as active causes, through excessive self-estimation, as well as from others; he expressly calls humans active and passive.

**Source:** DJR-045-19; source 121–122; original body

**Context:** DJR-045-18; DJR-045-20; DJR-045-21

### actor {#bal-0056-v019}

BAL-0056-V019 · [Action](#bal-0056)

Printed “actor” (English; noun).

A performer assuming a character; here the author presenting himself under another’s name.

**Context:** Burton anticipates the reader’s question about Democritus Junior and then asserts freedom to withhold his identity. Personate qualifies the assumed role.

**Source:** DJR-001-01; source 1; original body

**Source wording:** antick or personate actor

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-001-01; DJR-001-02; DJR-001-03

### actor {#bal-0056-v025}

BAL-0056-V025 · [Action](#bal-0056)

Printed “actors” (English; noun).

Performers of assumed roles; here the participants in the allegorical world-stage.

**Context:** Burton invokes John of Salisbury and Calcagnini’s fable. Its changing professions differ between body and Latin margin; the separate Latin world-actor tag and Burton’s world-fool gloss are not identical.

**Source:** DJR-009-03; source 27; original body

**Source wording, Original wording, Original construction:** a new company of personate actors

**Modern rendering, Modern wording, Modern construction:** a new company of actors playing assumed parts

[A85](#convention-85)

**Qualification:** The adjective personate becomes playing assumed parts; the expansion describes an assumed role rather than asserting literal masks.

**Supplied words:** playing assumed parts (expanded adjective personate)

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-009-01; DJR-009-02; DJR-009-03; DJR-009-04; DJR-009-05

### actor {#bal-0056-v028}

BAL-0056-V028 · [Action](#bal-0056)

Printed “actors” (English; noun).

Theatrical performers, envisaged as members of organized professional bodies.

**Context:** In Burton’s proposed commonwealth, such colleges advance arts and learning. This constructive role differs from the satirical metaphor of a deceptive actor.

**Source:** DJR-016-08; source 61; original body

**Source wording:** Colledges of mathematicians, musicians, and actors

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-016-06; DJR-016-07; DJR-016-08; DJR-016-09; DJR-016-10

### actor {#bal-0056-v064}

BAL-0056-V064 · [Action](#bal-0056)

Printed “actor” (English; noun).

A participant who takes part in an activity, rather than only watching or listening.

**Context:** Burton advocates occasional recreation; adjoining advice attributed to Fonseca includes coercive sexual encouragement, which must not be silently converted into consensual modern care. Socrates is then a leading participant in Xenophon’s banquet.

**Source:** DJR-085-40; source 303; original body

**Source wording, Original wording, Original construction:** Not to be an auditor only, or a spectator, but sometimes an actor himself

**Modern rendering, Modern wording, Modern construction:** He should sometimes participate himself, instead of merely listening or watching

[A85](#convention-85)

**Qualification:** The original noun roles auditor, spectator and actor become listening, watching and participate. He should supplies the subject and modal force carried by the surrounding prescription.

**Supplied words:** He should (contextual subject and prescription)

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-085-38; DJR-085-39; DJR-085-40; DJR-085-41; DJR-085-42; DJR-085-43

### actor {#bal-0056-v075}

BAL-0056-V075 · [Action](#bal-0056)

Printed “Actor” (English; noun).

A participant in the erotic encounter, rather than merely its observer.

**Context:** Burton argues that participating in dalliance, kissing or dancing intensifies the effect of seeing them. This local use does not necessarily name a professional player.

**Source:** DJR-123-26; source 485; original body

**Source wording:** an Actor himself

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-123-22; DJR-123-23; DJR-123-24; DJR-123-25; DJR-123-26; DJR-123-27; DJR-123-28

### actor {#bal-0056-v076}

BAL-0056-V076 · [Action](#bal-0056)

Printed “Actor” (English; noun).

A leading participant or performer in the revels.

**Context:** Burton’s account of Ptolemy stresses his own participation in drumming or dancing, not spectatorship alone. The Latin margin instead calls him a master of wickedness; its wording and book number differ from the body and compared Justin.

**Source:** DJR-124-34; source 491; original body

**Source wording:** a principall Actor himself

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-124-32; DJR-124-33; DJR-124-34; DJR-124-35; DJR-124-36; DJR-124-37; DJR-124-38; DJR-124-39; DJR-124-40; DJR-124-41; DJR-124-42; DJR-124-43; DJR-124-44; DJR-124-45; DJR-124-46

### actor {#bal-0056-v077}

BAL-0056-V077 · [Action](#bal-0056)

Printed “actor” (English; noun).

A person taking part in an entertainment, here wedding dancing.

**Context:** Gregory’s reported refusal concerns an old gouty bishop’s presence among dancers. The supplied note identifies a joking explanation with a blessing, not a blanket prohibition on weddings.

**Source:** DJR-124-44; source 492–493; original body

**Source wording:** a spectator, much less an actor

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-124-39; DJR-124-40; DJR-124-41; DJR-124-42; DJR-124-43; DJR-124-44; DJR-124-45; DJR-124-46

### actor {#bal-0056-v086}

BAL-0056-V086 · [Action](#bal-0056)

Printed “actors” (English; noun).

Participants or instruments represented as performers in another’s drama.

**Context:** He is the devil, while the actors are the people Burton calls heretics and impostors. The theatrical accusation belongs to his confessional polemic.

**Source:** DJR-155-01; source 650; original body

**Source wording:** he hath more actors in his Tragœdy

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-154-13; DJR-154-14; DJR-154-15; DJR-154-16; DJR-154-17; DJR-155-01; DJR-155-02; DJR-155-03

### actor {#bal-0056-v088}

BAL-0056-V088 · [Action](#bal-0056)

Printed “Actors” (English; noun).

People cast as performers in a supposed scene of imposture.

**Context:** The metaphor introduces Burton’s Protestant attack on the papacy, distinct from the earlier general world-stage and the author’s own literary persona.

**Source:** DJR-159-35; source 673; original body

**Source wording:** a new company of Actors

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-159-33; DJR-159-34; DJR-159-35; DJR-159-36; DJR-159-37

### actual {#bal-0056-v032}

BAL-0056-V032 · [Action](#bal-0056)

Printed “actual” (English; adjective).

Committed in individual deeds, as distinct from inherited original sin or inclinations.

**Context:** Burton’s theological account traces individual wrongs through original sin and Adam’s disobedience to calamities construed as punishment. This is his explanatory framework.

**Source:** DJR-021-12; source 2; original body

**Source wording:** actual transgressions

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-021-10; DJR-021-11; DJR-021-12; DJR-021-13; DJR-021-14

### actually {#bal-0056-v022}

BAL-0056-V022 · [Action](#bal-0056)

Printed “actually” (English; adverb).

In present reality, rather than merely as a possible condition; at present.

**Context:** Burton warns readers already suffering from melancholy against reading symptoms or prognostics and applying general statements to themselves. He then advises caution in reading, so both formulations remain.

**Source:** DJR-006-27; source 17; original body

**Source wording, Original wording, Original construction:** who is actually melancholy

**Modern rendering, Modern wording, Modern construction:** who is actually suffering from melancholy

[A85](#convention-85)

**Qualification:** The modern expands predicate melancholy into suffering from melancholy; suffering from is explicit verbal syntax, not an additional meaning carried by actually.

**Supplied words:** suffering from (predicate expansion)

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-006-24; DJR-006-25; DJR-006-26; DJR-006-27; DJR-006-28; DJR-058-44; DJR-058-45; DJR-058-46; DJR-058-47; DJR-058-48

### actually {#bal-0056-v023}

BAL-0056-V023 · [Action](#bal-0056)

Printed “actually” (English; adverb).

Already or presently in the condition described.

**Context:** Burton distinguishes actual melancholy from an inclination to it and makes a superlative claim about susceptibility to injury. The previous paragraph also admits susceptibility in wise people.

**Source:** DJR-051-41; source 150; original body

**Source wording:** actually melancholy, or inclined to it

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-051-39; DJR-051-40; DJR-051-41; DJR-051-42

### actum {#bal-0056-v060}

BAL-0056-V060 · [Action](#bal-0056)

Printed “acta” (Latin; substantivized perfect participle of ago; accusative neuter plural).

Deeds or things done, here actions mingled with spoken thoughts.

**Context:** This marginal formulation says melancholy is fully developed when utterance is mixed with action. Its precise relation to the adjacent authors and citations remains unsettled in the supplied note.

**Source:** DJR-061-22; source 196; original marginal wording in Burton-labelled note N04623; note N04623

**Source wording, Original wording, Original construction:** atque acta permisceat

**Modern rendering, Modern wording, Modern construction:** and mingles actions with it

[A85](#convention-85)

**Qualification:** Acta is the object of permisceat; with it makes explicit the accompanying speech or thought supplied by context.

**Supplied words:** with it (contextual complement)

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-061-18; DJR-061-19; DJR-061-20; DJR-061-21; DJR-061-22; DJR-061-23; DJR-061-24

### actum agere {#bal-0056-v021}

BAL-0056-V021 · [Action](#bal-0056)

Printed “actum agere” (Latin; Latin idiom; actum is a substantive participle of ago).

**Citation key, Printed form, Source wording, Original wording, Original construction:** actum agere

Repeat work already done; literally do what has been done.

**Context:** This is an anticipated objection to writing another melancholy treatise, followed by Burton’s defence of compilation. It is not an unconditional admission that the work is useless.

**Source:** DJR-003-13; source 6; original body

**Modern rendering, Modern wording, Modern construction:** doing what has already been done

[A85](#convention-85)

**Qualification:** The infinitive agere and substantivized perfect passive participle actum become doing what has already been done; the English relative and perfect passive express the participial construction.

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-003-11; DJR-003-12; DJR-003-13; DJR-003-14

### actum agere {#bal-0056-v065}

BAL-0056-V065 · [Action](#bal-0056)

Printed “actum agere” (Latin; Latin idiom; actum substantive participle of ago).

**Citation key, Printed form, Source wording, Original wording, Original construction:** actum agere

Repeat a task already performed.

**Context:** Burton concedes prior writers have treated consolation, then justifies an accessible abridgment because their books are not readily available or widely known.

**Source:** DJR-086-40; source 307; original body

**Modern rendering, Modern wording, Modern construction:** do what has already been done

[A85](#convention-85)

**Qualification:** The Latin infinitive follows English shall; do preserves that syntax, while what has already been done expands the substantival passive participle.

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-086-38; DJR-086-39; DJR-086-40; DJR-086-41; DJR-086-42

### actum de aliquo {#bal-0056-v031}

BAL-0056-V031 · [Action](#bal-0056)

Printed “actum de te” (Latin; Latin impersonal perfect-passive idiom of ago).

**Printed form, Source wording, Original wording, Original construction:** actum de te

It is all over with you; you are ruined or finished.

**Context:** The mock threat to a hostile reader is conditional on Democritus Junior being what he claims. The passive idiom does not mean that the reader performs an action.

**Source:** DJR-020-03; source unnumbered preliminary matter, scan p. 95; original body

**Locator qualification:** Source record identifies these leaves as unnumbered; plain numerical passage labels are scan numbers.

**Modern rendering, Modern wording, Modern construction:** you are done for

[A85](#convention-85)

**Qualification:** The impersonal elliptical Latin idiom is recast with you as English subject and are as auxiliary; de te supplies the person concerned.

**Supplied words:** are (English predicate syntax)

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-020-01; DJR-020-02; DJR-020-03; DJR-020-04; DJR-020-05

### actum de aliquo {#bal-0056-v051}

BAL-0056-V051 · [Action](#bal-0056)

Printed “actum de mortalibus” (Latin; Latin impersonal perfect-passive idiom of ago).

**Printed form, Source wording, Original wording, Original construction:** actum de mortalibus

It is all over with humankind; humanity is finished.

**Context:** The phrase expresses what frightened inhabitants thought during the reported Bologna earthquake, not a statement that the world actually ended. Fulco’s subsequent story belongs to the quoted author.

**Source:** DJR-051-19; source 147–148; original body

**Modern rendering, Modern wording, Modern construction:** that humankind was finished

[A85](#convention-85)

**Qualification:** The impersonal idiom becomes an English clause with humankind as subject; that connects it to the surrounding report of their belief and was supplies the finite predicate.

**Supplied words:** that; was (reported-clause syntax)

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-051-17; DJR-051-18; DJR-051-19; DJR-051-20; DJR-051-21

### actus {#bal-0056-v038}

BAL-0056-V038 · [Action](#bal-0056)

Printed “actus” (Latin; nominative singular noun).

Actuality or actual realization; here the illuminated state of a transparent medium.

**Context:** The original Latin margin distinguishes illumination in the medium from light in a luminous source. It is a different application from first actuality in the soul definition.

**Source:** DJR-025-08; source 22; original marginal wording in Burton-labelled note N01687; note N01687

**Source wording, Original wording, Original construction:** Lumen est actus perspicui

**Modern rendering, Modern wording, Modern construction:** Illumination is the actuality of the transparent

[A85](#convention-85)

**Qualification:** Original marginal wording aligned with its separate editorial translation, not with the modern body.

**Supplied words:** the (English articles for actuality and substantival transparent)

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-025-07; DJR-025-08; DJR-025-09

### actus {#bal-0056-v070}

BAL-0056-V070 · [Action](#bal-0056)

Printed “actus” (Latin; nominative singular noun).

An act or operation, here qualified as desiring good.

**Context:** The original Latin margin gives Burton’s reported Plotinian definition. Desiderans grammatically agrees with actus, while animi names the mind whose act it is; the marginal definition is not an independent verification of Plotinus’s wording.

**Source:** DJR-108-29; source 412; original marginal wording in Burton-labelled note N08217; note N08217

**Source wording, Original wording, Original construction:** Amor est actus animi bonum desiderans

**Modern rendering, Modern wording, Modern construction:** Love is an act of the mind desiring good

[A85](#convention-85)

**Qualification:** Original marginal wording aligned with its separate editorial translation, not with the modern body.

**Supplied words:** an; the (English articles)

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-108-26; DJR-108-27; DJR-108-28; DJR-108-29; DJR-108-30; DJR-108-31; DJR-108-32; DJR-108-33; DJR-108-34

**Also find under:** desiderans (exact attested component; Latin participle agreeing with actus; desiring); desiring (English component meaning; Latin participle agreeing with actus; desiring)

### actus {#bal-0056-v089}

BAL-0056-V089 · [Action](#bal-0056)

Printed “actus” (Latin; accusative plural noun).

Deeds or actions, alongside conduct and hidden thoughts.

**Context:** The criticism of a God investigating everyone belongs to Caecilius in Octavius, resumed after a Mela reference. It is not Burton’s assertion that God lacks such knowledge.

**Source:** DJR-161-08; source 681; original body

**Source wording, Original wording, Original construction:** in omnium mores, actus, & occultas cogitationes inquirentem

**Modern rendering, Modern wording, Modern construction:** investigating everyone’s conduct, actions and secret thoughts

[A85](#convention-85)

**Qualification:** The accusative participle inquirentem becomes investigating in the larger description of God; the possessive omnium governs the coordinated objects, with the original ampersand rendered and. The Latin in plus accusative object construction becomes the direct object of investigating.

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-161-06; DJR-161-07; DJR-161-08; DJR-161-09; DJR-161-10

### actus primus {#bal-0032-v003}

BAL-0032-V003 · [Soul](#bal-0032)

Printed “actus primus” (Latin phrase).

**Citation key, Printed form, Original wording:** actus primus

First actuality of an organized body with the capacity for life, distinct from merely exercising an activity.

**Context:** Philosophical definition reported by Burton.

**Source:** DJR-024-21; source 19–20; original body

**Source wording, Original construction:** actus primus corporis Organici, vitam habentis in potentia

**Modern rendering, Modern wording:** first actuality

[A84](#convention-84)

**Qualification:** The aligned lexical component is separate from the checked construction context.

**Modern construction:** first actuality of an organized body with the capacity for life

**Context:** DJR-024-21; DJR-024-22; DJR-024-23; DJR-024-24; DJR-024-25

### actus primus {#bal-0056-v005}

BAL-0056-V005 · [Action](#bal-0056)

Printed “actus primus” (Latin; phrase).

First actuality, the constituted capacity for living activity, rather than an individual performed deed.

**Context:** Aristotelian definition as Burton presents it, with Greek, Latin and English restatement combined in the modern column.

**Source:** DJR-024-21; source 19–20; original body

**Source wording, Original wording, Original construction:** ἐντελέχεια, perfectio & actus primus corporis Organici, vitam habentis in potentia: the perfection or first act of an Organical body, having power of life

**Modern rendering, Modern wording, Modern construction:** the fulfilment or first actuality of an organized body with the capacity for life

**Alignment scope:** combined multilingual definition

**Qualification:** The indexed phrase actus primus is Latin. The complete Greek/Latin definition and its English restatement are merged into one modern definition; & within the Latin gloss and or within the English restatement become the single modern or. The whole repeated construction, not actus alone, carries the rendering.

**Supplied words:** the before capacity (article added to the English power of life restatement)

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-024-21; DJR-024-22; DJR-024-23; DJR-024-24; DJR-024-25

### ad materiam suam {#bal-0059-v091}

BAL-0059-V091 · [Matter](#bal-0059)

Printed “ad materiam suam” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** ad materiam suam

To their own subject or argument.

**Context:** The Tertullian phrase accuses religious innovators of reshaping Scripture to suit their own case; Burton’s following wax-nose image paraphrases this as serving their own ends.

**Source:** DJR-159-26; source 672; original body

**Modern rendering:** to fit their own subject

[A44](#convention-44)

**Alignment scope:** The supplied to fit makes the purposive relation explicit; it is not a separate printed Latin verb.

**Supplied words:** fit

**Context:** DJR-159-25; DJR-159-27

### ad sanam mentem {#bal-0077-v041}

BAL-0077-V041 · [Religious melancholy](#bal-0077)

Printed “ad sanam mentem” (Latin; phrase).

[C4](#convention-4)

To a sound mind, the goal assigned to the proposed management of prophets and dreamers regarded as disturbed.

**Context:** Burton combines changed living, discussion, threats, promises, persuasion and medicine; the preceding policy includes suppression and the following case uses deception.

**Source:** DJR-161-24; source 682; original body

**Source wording, Original wording:** reduce them ad sanam mentem

**Modern rendering:** restoring them to a sound mind

**Word and construction:** Ad marks the goal, sanam modifies accusative mentem, and reduce supplies restoration. This is a phrase key.

[A52](#convention-52)

**Supplied words note:** Them refers to the qualified sufferers just described; restoring renders reduce, not the Latin prepositional phrase alone.

**Source page kind:** printed source label

**Context:** DJR-161-22; DJR-161-23; DJR-161-24; DJR-161-25; DJR-161-26; DJR-161-27

### ad sanam mentem {#bal-0077-v049}

BAL-0077-V049 · [Religious melancholy](#bal-0077)

Printed “ad sanam mentem” (Latin; phrase).

[C4](#convention-4)

To a sound mind, qualified by if it could be done, as the hoped-for outcome of theological refutation.

**Context:** Burton commends apologetic arguments while admitting that they often achieve little; this is religious persuasion framed as a cure.

**Source:** DJR-163-22; source 692; original body

**Source wording, Original wording:** si fieri posset, ad sanam mentem

**Modern rendering:** if it could be done, to a sound mind

**Word and construction:** The Latin prepositional phrase supplies the goal; si fieri posset makes its attainment conditional.

[A52](#convention-52)

**Supplied words note:** It supplies the impersonal construction; sound mind is distinct from Burton’s subsequent English better mind.

**Source page kind:** printed source label

**Context:** DJR-163-20; DJR-163-21; DJR-163-22; DJR-163-23; DJR-163-24; DJR-163-25

### ad simulacrum alicuius numinis composita {#bal-0038-v007}

BAL-0038-V007 · [Simulacra](#bal-0038)

Printed “ad simulachrum alicuius numinis composita” (Latin phrase).

**Printed form, Source wording, Original wording, Original construction:** ad simulachrum alicuius numinis composita

Fashioned after the likeness of some divine being; not identification of a woman as literally divine.

**Context:** Hypothetical concession within counsel against overvaluing beauty.

**Source:** DJR-137-24; source 560; original body

**Modern rendering, Modern wording, Modern construction:** fashioned in the likeness of some divinity

[A84](#convention-84)

**Qualification:** The aligned component is separate from the checked clause supplied as construction context.

**Context:** DJR-137-21; DJR-137-22; DJR-137-23; DJR-137-24; DJR-137-25; DJR-137-26; DJR-137-27; DJR-137-28; DJR-137-29

### adding grief to grief {#bal-0075-v077}

BAL-0075-V077 · [Sorrow](#bal-0075)

Printed “not add grief to grief” (English; phrase).

[C6](#convention-6)

Avoid increasing an already distressed person’s suffering.

**Context:** In treating jealousy, Burton urges others to stop mockery and harsh treatment and instead offer reassurance and mediation. This contrasts with his reported use of induced greater sorrow elsewhere.

**Source:** DJR-151-05; source 631; original body

**Source wording, Original wording:** they should not add grief to grief, nor aggravate their misery

**Modern rendering:** they should not add grief to grief or aggravate their misery

**Word and construction:** The entire negative injunction is aligned; the two griefs are existing and added distress.

[A52](#convention-52)

**Supplied words note:** They refers to those treating the jealous sufferers, and their to the sufferers; both are resolved from the surrounding sentence.

**Source page kind:** printed source label

**Context:** DJR-151-03; DJR-151-04; DJR-151-05; DJR-151-06

### aduro {#bal-0064-v021}

BAL-0064-V021 · [Adust](#bal-0064)

Printed “aduritur” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** aduritur

Is burnt or scorched; present passive of aduro.

**Context:** The Melanchthon-associated margin relates varied burning and mixing to different kinds of derangement; Burton later reinterprets some species as symptoms.

**Source:** DJR-027-38; source 34; Burton note original; note N01866

**Modern rendering:** is burnt

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-027-37; DJR-027-39; DJR-027-48

### aduro {#bal-0064-v022}

BAL-0064-V022 · [Adust](#bal-0064)

Printed “aduratur” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** aduratur

Be burnt or scorched; subjunctive passive of aduro.

**Context:** The margin conditionally differentiates kinds according to whether black bile, blood or yellow bile is burnt; the surrounding taxonomy remains disputed.

**Source:** DJR-027-46; source 35; Burton note original; note N01880

**Modern rendering:** is burnt

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-027-44; DJR-027-45; DJR-027-47; DJR-027-48; DJR-027-49

### aduro {#bal-0064-v023}

BAL-0064-V023 · [Adust](#bal-0064)

Printed “aduritur” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** aduritur

Is burnt or scorched; present passive of aduro.

**Context:** The Melanchthon-associated margin names melancholy itself as the burned and mixed material; Burton’s body immediately construes the resulting varieties as symptoms.

**Source:** DJR-027-48; source 35; Burton note original; note N01883

**Modern rendering:** is burnt

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-027-44; DJR-027-45; DJR-027-46; DJR-027-47; DJR-027-49

### aduro {#bal-0064-v025}

BAL-0064-V025 · [Adust](#bal-0064)

Printed “adurit” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** adurit

Scorches or burns; present of aduro.

**Context:** Crato’s consultation for a schoolmaster excludes aromatics and whatever burns the blood; nearby qualifications allow honey for some cold constitutions.

**Source:** DJR-034-24; source 70; original body

**Modern rendering:** scorches

[A44](#convention-44)

[A89](#convention-89)

**Context:** DJR-034-23; DJR-034-25

### aduro {#bal-0064-v028}

BAL-0064-V028 · [Adust](#bal-0064)

Printed “adurit” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** adurit

Burns or scorches; present of aduro.

**Context:** Lemnius’s margin makes excessive wakefulness burn humours and damage the brain’s balance, while Burton labels wakefulness both symptom and cause.

**Source:** DJR-038-26; source 90–91; Burton note original; note N02718

**Modern rendering:** burns

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-038-25; DJR-038-27

### aduro {#bal-0064-v029}

BAL-0064-V029 · [Adust](#bal-0064)

Printed “aduritur” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** aduritur

Is scorched; present passive of aduro.

**Context:** The Arculanus-associated margin predicates burning of a bodily part, contrasting it with failure to expel excess waste.

**Source:** DJR-057-02; source 174; Burton note original; note N04228

**Modern rendering:** is scorched

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-057-03; DJR-057-04

### aduro {#bal-0064-v033}

BAL-0064-V033 · [Adust](#bal-0064)

Printed “adurentes” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** adurentes

Scorching or burning; plural active participle of aduro.

**Context:** The margin’s action accompanies the stomach and mesenteric-vein causal account; its object is blood, with by themselves separately expressed by Per se.

**Source:** DJR-057-09; source 174; Burton note original; note N04247

**Modern rendering:** Scorching

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-057-08; DJR-057-10

### aduro {#bal-0064-v041}

BAL-0064-V041 · [Adust](#bal-0064)

Printed “adurit” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** adurit

Scorches; present of aduro.

**Context:** An over-hot head is the subject and blood the object in the marginal causal sequence.

**Source:** DJR-062-07; source 198–199; Burton note original; note N04653

**Modern rendering:** scorches

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-062-06; DJR-062-08

### aduro {#bal-0064-v048}

BAL-0064-V048 · [Adust](#bal-0064)

Printed “adurit” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** adurit

Scorches or burns; present of aduro.

**Context:** The margin says anger scorches blood while the English body says heats it; the two formulations are related but not identical.

**Source:** DJR-083-06; source 290; Burton note original; note N06103

**Modern rendering:** scorches

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-083-05; DJR-083-07; DJR-083-08; DJR-083-09; DJR-083-22; DJR-083-23; DJR-083-24; DJR-083-25

### adust {#blv-0001-36}

BLV-0001-36 · [Melancholy](#bal-0001)

Printed “adust” (English).

Burnt or scorched by excessive heat, here qualifying choler

**Source:** DJR-027-35; source 34; original body

**Source wording:** If natural melancholy abound in the body, which is cold & dry, so that it be more than the Body is wel able to bear, it must needs be distempered, saith Faventinus, & diseased: & so the other, if it be depraved, whether it arise from that other Melancholy of Choler adust, or from Blood, produceth the like effects, and is, as Montaltus contends, if it come by adustion of humors, most part hot and dry.

### adust {#bal-0022-v018}

BAL-0022-V018 · [Humour](#bal-0022)

Printed “adust” (English). Attestation: word form.

Burned or excessively heated humours; this proposal seeks an unscorched or minimally scorched mixture.

**Argument:** Retains the source’s subsequent little-or-no qualification.

**Context:** One reported account; next paragraph introduces rival and modified positions.

**Source:** DJR-064-05; source 207; original body

**Source wording:** and they not adust

**Context:** DJR-064-06; DJR-064-07

### adust {#bal-0064-v001}

BAL-0064-V001 · [Adust](#bal-0064)

Printed “adust” (English; word).

**Meaning:** Scorched or burnt.

**Here:** Scorched by disordered internal heat, qualifying the humour.

**Context:** Burton’s preliminary synopsis of proposed causes of head melancholy.

**Source:** DJR-020-31; source unnumbered preliminary matter, scan p. 98; original body

**Locator qualification:** Source record identifies these leaves as unnumbered; plain numerical passage labels are scan numbers.

**Source wording, Original wording:** Inward Innate humor, or from distemperature adust

**Modern rendering:** Internal: An innate humour, or one scorched by a disordered constitution

[A30](#convention-30)

**Supplied words:** one

[A73](#convention-73)

**Source page kind:** scan page of unnumbered preliminary

**Context:** DJR-020-31

### adust {#bal-0064-v005}

BAL-0064-V005 · [Adust](#bal-0064)

Printed “adust” (English; word).

**Meaning:** Burnt or scorched.

**Here:** Burnt in different degrees or ways, supplying an explanation for variability.

**Context:** Melanchthon’s reported position; Burton reinterprets these species as symptoms.

**Source:** DJR-027-48; source 35; original body

**Source wording:** as the humor is diversly adust and mixt, so are the species divers

**Source page kind:** printed source label

**Context:** DJR-027-48; DJR-027-44; DJR-027-45; DJR-027-46; DJR-027-47; DJR-027-49

### adust {#bal-0064-v010}

BAL-0064-V010 · [Adust](#bal-0064)

Printed “adust” (English; word).

**Meaning:** Scorched or burnt.

**Here:** Scorched: a resulting state attributed to excessive wakefulness.

**Context:** Burton follows Lemnius in calling wakefulness both symptom and cause.

**Source:** DJR-038-26; source 90–91; original body

**Source wording, Original wording:** the humors adust

**Modern rendering:** burns the humours

[A30](#convention-30)

**Alignment scope:** The original elliptical passive state is recast as an active predicate governed by the preceding wakefulness; the complete the humors adust / burns the humours construction is aligned.

**Source page kind:** printed source label

**Context:** DJR-038-26; DJR-038-25; DJR-038-27

### adust {#bal-0064-v011}

BAL-0064-V011 · [Adust](#bal-0064)

Printed “adust” (English; word).

**Meaning:** Scorched or burnt.

**Here:** Scorched, here predicated of a bodily part as a proposed source of melancholy.

**Context:** Arculanus’s generalizing assertion reported by Burton; the grammatical referent is the part.

**Source:** DJR-057-02; source 174; original body

**Source wording:** either because it is adust, or doth not expel the superfluity of the nutriment

**Source page kind:** printed source label

**Context:** DJR-057-02; DJR-057-03; DJR-057-04; DJR-057-09; DJR-057-11; DJR-057-12; DJR-057-13; DJR-057-14; DJR-057-15

### adust {#bal-0064-v012}

BAL-0064-V012 · [Adust](#bal-0064)

Printed “adust” (English; word).

**Meaning:** Scorched or burnt.

**Here:** Scorched to a greater or lesser degree, qualifying a proposed material explanation of bodily signs.

**Context:** Burton’s historical symptom classification; physical colour is a secondary effect.

**Source:** DJR-058-07; source 179; original body

**Source wording:** as the humor is more or lesse adust

**Source page kind:** printed source label

**Context:** DJR-058-07; DJR-058-08

### adust bloud {#bal-0064-v030}

BAL-0064-V030 · [Adust](#bal-0064)

Printed “adust bloud” (English; phrase).

**Citation key, Printed form, Source wording:** adust bloud

Scorched blood.

**Context:** The Mercurialis-associated account allows this blood within or outside the head; hot and cold brain explanations remain alongside each other.

**Source:** DJR-057-04; source 174; original body

**Context:** DJR-057-03; DJR-057-05

### adust humors {#bal-0064-v024}

BAL-0064-V024 · [Adust](#bal-0064)

Printed “adust humors” (English; phrase).

**Citation key, Printed form, Source wording:** adust humors

Humours altered by scorching.

**Context:** Burton’s historical ageing account combines coldness and dryness with an increase of burnt humours and diminution of spirits; this must not be converted into a modern rule about older people.

**Source:** DJR-032-27; source 60; original body

**Context:** DJR-032-26; DJR-032-28

### adust humours {#bal-0064-v044}

BAL-0064-V044 · [Adust](#bal-0064)

Printed “adust humours” (English; phrase).

**Citation key, Printed form, Source wording:** adust humours

Humours altered by scorching.

**Context:** Burton argues that advice cannot simply remove fear while its proposed internal causes remain; he includes bodily and external causes rather than asserting that adust humour alone causes every fear.

**Source:** DJR-063-26; source 206; original body

**Context:** DJR-063-25

### adust. {#bal-0064-v020}

BAL-0064-V020 · [Adust](#bal-0064)

Printed “adust.” (Latin; printed\_abbreviation).

**Meaning:** Printed abbreviation referring to the burning of a humour; expansion not asserted.

**Here:** Printed Latin abbreviation referring to burning of the humour; retained without conjectural expansion.

**Context:** Attributed prescription in the margin; the purge clause is explicitly conditional.

**Source:** DJR-134-40; source 548; Burton-labelled marginal original quotation; note N10543

**Source wording, Original wording:** Purgetur si ejus dispositio venerit ad adust. humoris, & phlebotomizetur.

**Modern rendering:** Let him be purged if his condition has reached the burning of the humour, and let him be bled.

[A30](#convention-30)

**Supplied words:** him

**Alignment scope:** Whole conditional prescription. Him makes explicit the understood patient in both passive subjunctives. The adust. abbreviation itself is not silently expanded.

**Edition note:** Checked against editorial translation within the attached note, not the paired modern body

**Source page kind:** printed source label

**Context:** DJR-134-40; DJR-134-39; DJR-134-41

### adustio {#bal-0064-v035}

BAL-0064-V035 · [Adust](#bal-0064)

Printed “adustionem” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** adustionem

Scorching; accusative of adustio.

**Context:** The margin coordinates putrefaction and scorching with vel, or, in the change into melancholic material.

**Source:** DJR-057-11; source 175; Burton note original; note N04253

**Modern rendering:** scorching

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-057-10; DJR-057-12

### adustion {#blv-0001-37}

BLV-0001-37 · [Melancholy](#bal-0001)

Printed “adustion” (English).

The supposed burning or scorching alteration of humours

**Source:** DJR-027-35; source 34; original body

**Source wording:** If natural melancholy abound in the body, which is cold & dry, so that it be more than the Body is wel able to bear, it must needs be distempered, saith Faventinus, & diseased: & so the other, if it be depraved, whether it arise from that other Melancholy of Choler adust, or from Blood, produceth the like effects, and is, as Montaltus contends, if it come by adustion of humors, most part hot and dry.

### adustion {#bal-0064-v004}

BAL-0064-V004 · [Adust](#bal-0064)

Printed “adustion” (English; word).

**Meaning:** Scorching or burning as a process.

**Here:** The burning transformation of bodily humours, said usually to produce a hot, dry condition.

**Context:** Montalto’s qualified claim reported by Burton; distinguished from excessive natural cold/dry humour.

**Source:** DJR-027-35; source 34; original body

**Source wording, Original wording:** if it come by adustion of humors, most part hot and dry

**Modern rendering:** if it comes from the burning of humours, it is usually hot and dry

[A30](#convention-30)

**Supplied words:** it is

**Alignment scope:** Whole conditional construction. The modern main-clause it is supplies the original ellipsis; most part supplies usually.

**Source page kind:** printed source label

**Context:** DJR-027-35; DJR-027-31; DJR-027-32; DJR-027-33; DJR-027-34; DJR-027-36; DJR-027-37; DJR-027-38; DJR-027-39

### adustion {#bal-0064-v013}

BAL-0064-V013 · [Adust](#bal-0064)

Printed “adustion” (English; word).

**Meaning:** Scorching or burning as a process.

**Here:** Differing scorching of the four humours; a process noun rendered as a degree-bearing clause.

**Context:** Reported alternative explanation of varied symptoms, attributed to Bright, Arculanus and others.

**Source:** DJR-060-15; source 191; original body

**Source wording:** the divers adustion of the four humours

**Source page kind:** printed source label

**Context:** DJR-060-15; DJR-060-09; DJR-060-10; DJR-060-11; DJR-060-12; DJR-060-16; DJR-060-17; DJR-060-18

### adustion {#bal-0064-v016}

BAL-0064-V016 · [Adust](#bal-0064)

Printed “adustion” (English; word).

**Meaning:** Scorching or burning as a process.

**Here:** The process of scorching bile, invoked to explain extreme endurance and frenzy.

**Context:** Cardan’s explanation is followed by Burton’s objection that these are mad or desperate rather than properly melancholic.

**Source:** DJR-060-26; source 192; original body

**Source wording:** this adustion of choler and melancholy

**Source page kind:** printed source label

**Context:** DJR-060-26; DJR-060-23; DJR-060-24; DJR-060-25

### adustion {#bal-0064-v034}

BAL-0064-V034 · [Adust](#bal-0064)

Printed “adustion” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** adustion

Scorching as a process of alteration.

**Context:** Arculanus’s reported explanation concerns retained menstrual blood and semen, with putrefaction as an alternative; it does not say both processes must always occur.

**Source:** DJR-057-11; source 175; original body

**Context:** DJR-057-10; DJR-057-12

### adustion {#bal-0064-v039}

BAL-0064-V039 · [Adust](#bal-0064)

Printed “adustion” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** adustion

Scorching or burning as a process.

**Context:** Saxonia treats humour-based melancholy by scorching separately from his account of disturbed spirits without humoral matter.

**Source:** DJR-062-03; source 198; original body

**Context:** DJR-062-02; DJR-062-04

### adustus {#bal-0064-v007}

BAL-0064-V007 · [Adust](#bal-0064)

Printed “adustam” (Latin; lemma).

**Meaning:** Burnt or scorched; feminine accusative of adustus.

**Here:** Latin feminine accusative adjective: burnt, agreeing with bile in a dietary warning.

**Context:** Salernitan verse quoted in Burton’s margin; not the paired editor’s own medical advice.

**Source:** DJR-034-26; source 70; Burton-labelled marginal original quotation; note N02407

**Source wording, Original wording:** Ne comedas crustam, choleram quia gignit adustam.

**Modern rendering:** Do not eat the crust, because it produces burnt bile.

[A30](#convention-30)

[A73](#convention-73)

**Edition note:** Checked against editorial translation within the attached note, not the paired modern body

**Source page kind:** printed source label

**Context:** DJR-034-26; DJR-034-25; DJR-034-27

### adustus {#bal-0064-v009}

BAL-0064-V009 · [Adust](#bal-0064)

Printed “adustum” (Latin; lemma).

**Meaning:** Scorched or overheated; accusative of adustus.

**Here:** Latin adjective applied to a gouty patient: scorched or overheated in constitution.

**Context:** Guaineri’s first-person case as quoted by Burton; printed quandam is retained, not grammatically repaired.

**Source:** DJR-036-21; source 80; Burton-labelled marginal original quotation; note N02594

**Source wording, Original wording:** quandam guttosum vidi adustum

**Modern rendering:** I saw a gouty person with an overheated constitution

[A30](#convention-30)

**Supplied words:** person; with an; constitution

[A73](#convention-73)

**Edition note:** Checked against editorial translation within the attached note, not the paired modern body

**Source page kind:** printed source label

**Context:** DJR-036-21; DJR-036-20; DJR-036-22

### adustus {#bal-0064-v031}

BAL-0064-V031 · [Adust](#bal-0064)

Printed “adusto” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** adusto

Scorched or burnt; ablative of adustus.

**Context:** The adjective agrees with sanguine, blood, in the margin and does not denote the head itself.

**Source:** DJR-057-04; source 174; Burton note original; note N04233

**Modern rendering:** scorched

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-057-03; DJR-057-05

### adustus {#bal-0064-v042}

BAL-0064-V042 · [Adust](#bal-0064)

Printed “adusti” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** adusti

Scorched; masculine plural of adustus.

**Context:** The adjective qualifies the melancholic fumes, not the preceding blood; the English body does not repeat this additional adjective for the fumes.

**Source:** DJR-062-07; source 198–199; Burton note original; note N04653

**Modern rendering:** scorched

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-062-06; DJR-062-08

### adustus {#bal-0064-v045}

BAL-0064-V045 · [Adust](#bal-0064)

Printed “adusta” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** adusta

Scorched or burnt; ablative of adustus.

**Context:** The marginal symptom condition is from scorched melancholy and adds unwillingness to be looked at, distinct from the body’s refusal of company.

**Source:** DJR-060-27; source 192–193; Burton note original; note N04557

**Modern rendering:** scorched

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-060-26; DJR-060-28

### adventitious {#bal-0065-v001}

BAL-0065-V001 · [Adventitious](#bal-0065)

Printed “adventitious” (English; word).

**Meaning:** Acquired or externally arising.

**Here:** Acquired or external: the synopsis’s alternative to inborn internal causes.

**Context:** Burton’s compressed causal synopsis; the next line lists non-necessary examples.

**Source:** DJR-020-27; source unnumbered preliminary matter, scan p. 98; original body

**Locator qualification:** Source record identifies these leaves as unnumbered; plain numerical passage labels are scan numbers.

**Source wording, Original wording:** or Outward, or adventitious

**Modern rendering:** Or external or acquired causes

[A30](#convention-30)

**Supplied words:** causes

[A73](#convention-73)

**Source page kind:** scan page of unnumbered preliminary

**Context:** DJR-020-27; DJR-020-26; DJR-020-28

### adventitious {#bal-0065-v003}

BAL-0065-V003 · [Adventitious](#bal-0065)

Printed “adventitious” (English; word).

**Meaning:** Acquired.

**Here:** Acquired humours here described alongside faulty or diseased ones.

**Context:** Burton reports Melanchthon’s vocabulary; the useful primary juices are contrasted with these humours.

**Source:** DJR-023-29; source 14; original body

**Source wording:** those adventitious, peccant, or diseased humors

**Source page kind:** printed source label

**Context:** DJR-023-29; DJR-023-28

### adventitious {#bal-0065-v005}

BAL-0065-V005 · [Adventitious](#bal-0065)

Printed “adventitious” (English; word).

**Meaning:** Acquired.

**Here:** Acquired: one label in a local series describing the immaterial kind, not a universal equation between acquisition and immateriality.

**Context:** Burton reports Montanus/Arculanus’s division and Saxonia’s spirit-based explanation; the material classification resumes next.

**Source:** DJR-027-33; source 34; original body

**Source wording, Original wording:** The immateriall or adventitious, acquisite, redundant, unnatural, artificial

**Modern rendering:** Immaterial melancholy is adventitious, acquired, excessive, unnatural or artificially produced

[A30](#convention-30)

**Supplied words:** melancholy; is

[A73](#convention-73)

**Source page kind:** printed source label

**Context:** DJR-027-33; DJR-027-31; DJR-027-32; DJR-027-34; DJR-027-35; DJR-027-36; DJR-027-37; DJR-027-38; DJR-027-39

### adventitious {#bal-0065-v006}

BAL-0065-V006 · [Adventitious](#bal-0065)

Printed “adventitious” (English; word).

**Meaning:** Acquired after birth.

**Here:** Acquired after birth, contrasted with the causes called congenital or inborn.

**Context:** Burton’s classification includes old age in the natural/inborn branch; timing alone does not resolve every instance.

**Source:** DJR-032-26; source 60; original body

**Source wording:** or else outward and adventitious, which happen to us, after we are borne

**Source page kind:** printed source label

**Context:** DJR-032-26; DJR-032-27

### adventitious {#bal-0065-v007}

BAL-0065-V007 · [Adventitious](#bal-0065)

Printed “adventitious” (English; word).

**Meaning:** Acquired after birth.

**Here:** Acquired causes whose further classification includes both remote and internal antecedent or immediate causes.

**Context:** Burton announces a transition in method rather than a new unrelated disease.

**Source:** DJR-033-28; source 65; original body

**Source wording, Original wording:** the outward and adventitious, which happen unto us after we are born

**Modern rendering:** the external and acquired causes that affect us after birth

[A30](#convention-30)

**Supplied words:** causes

[A73](#convention-73)

**Source page kind:** printed source label

**Context:** DJR-033-28; DJR-033-29

### adventitious {#bal-0065-v008}

BAL-0065-V008 · [Adventitious](#bal-0065)

Printed “adventitious” (English; word).

**Meaning:** Acquired or externally arising.

**Here:** Acquired or externally arising in a heading that groups remote and incidental causes.

**Context:** Burton’s heading; the following paragraph complicates the class by admitting unavoidable events and prints an unresolved inconsistency.

**Source:** DJR-050-24; source 146 \[sequence; printed 142\]; original body

**Locator qualification:** Preserve sequence and printed-number distinction exactly.

**Source wording:** Non-necessary, remote, outward, adventitious, or accidental causes

**Source page kind:** sequence label with printed qualification

**Context:** DJR-050-24; DJR-050-25; DJR-050-26

### adventitious {#bal-0065-v011}

BAL-0065-V011 · [Adventitious](#bal-0065)

Printed “adventitious” (English; word).

**Meaning:** Acquired rather than innate.

**Here:** Acquired rather than innate, one variable among several assigned to the humours producing symptoms.

**Context:** Burton’s symptom classification; the continuation emphasizes combinations rather than exclusive single causes.

**Source:** DJR-060-09; source 190 \[second occurrence\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.

**Source wording:** innate or adventitious

**Source page kind:** qualified source page label

**Context:** DJR-060-09; DJR-060-10; DJR-060-11; DJR-060-12

### adventitious {#bal-0065-v012}

BAL-0065-V012 · [Adventitious](#bal-0065)

Printed “adventitious” (English; word).

**Meaning:** Externally arising.

**Here:** External circumstances capable of producing jealousy even when the partners are innocent.

**Context:** Burton qualifies the preceding accusations with an explicit innocence condition and subsequent examples of unjust suspicion.

**Source:** DJR-146-61; source 606; original body

**Source wording:** other adventitious accidents and circumstances

**Source page kind:** printed source label

**Context:** DJR-146-61; DJR-146-62; DJR-146-63; DJR-146-64

### adventitious and acquisite {#bal-0065-v002}

BAL-0065-V002 · [Adventitious](#bal-0065)

Printed “adventitious and acquisite” (English; phrase).

**Meaning:** Acquired; a pair of near-synonymous adjectives.

**Here:** Acquired rather than present from birth; two near-synonymous adjectives are compressed into one in the modern account of humours.

**Context:** Burton’s physiological exposition, with difficult nutritional syntax acknowledged by the supplied editor.

**Source:** DJR-023-28; source 14; original body

**Source wording:** or adventitious and acquisite

**Source page kind:** printed source label

**Context:** DJR-023-28; DJR-023-27; DJR-023-29; DJR-023-30

### adventitious melancholy {#blv-0001-16}

BLV-0001-16 · [Melancholy](#bal-0001)

Printed “adventitious Melancholy” (English).

Acquired melancholy in Montaltus’s hot and dry causal argument

**Source:** DJR-057-14; source 175; original body

**Source wording:** And so much the rather, because that, as Galen holds, all spices inflame the bloud, solitarinesse, waking, agues, study, meditation, all which heat: and therefore he concludes that this distemperature causing adventitious Melancholy, is not cold and dry, but hot and dry.

### adventitious melancholy {#blv-0001-32}

BLV-0001-32 · [Melancholy](#bal-0001)

Printed “adventitious” (English).

Acquired or supervening in the reported immaterial-melancholy classification

**Source:** DJR-027-33; source 34; original body

**Source wording:** The immateriall or adventitious, acquisite, redundant, unnatural, artificial: which Hercules de Saxonia will have reside in the spirits alone, and to proceed from an hot, cold, dry, moist distemperature, which without matter, alter the Brain and functions of it. Paracelsus wholly rejects and derides this division of four humors and complexions, but our Galenists generally approve of it, subscribing to this opinion of Montanus.

### adventitious melancholy {#bal-0065-v010}

BAL-0065-V010 · [Adventitious](#bal-0065)

Printed “adventitious melancholy” (English; phrase\_or\_family).

**Meaning:** Acquired melancholy.

**Here:** Acquired melancholy, locally distinguished from the colder natural humour.

**Context:** Burton reports Damascenus and others, then Altomarus/Piso’s inborn burning imbalance; the tension is retained.

**Source:** DJR-057-20; source 175; original body

**Source wording:** this adventitious melancholy which is here meant

**Source page kind:** printed source label

**Context:** DJR-057-20; DJR-057-13; DJR-057-14; DJR-057-15; DJR-057-16; DJR-057-17; DJR-057-18; DJR-057-19; DJR-057-21

### adventitious; adventious {#bal-0065-v009}

BAL-0065-V009 · [Adventitious](#bal-0065)

Printed “adventious” (English; family).

**Meaning:** Externally arising; a printed variant of adventitious.

**Here:** Arising from outside: the shorter printed form in Burton’s forest-outskirts metaphor for the preceding causal survey.

**Context:** Burton describes his own method; the next step investigates inner causes.

**Source:** DJR-056-40; source 172; original body

**Source wording:** those outward adventious causes

**Source page kind:** printed source label

**Context:** DJR-056-40; DJR-056-39; DJR-056-41

### affect {#bal-0046-v027}

BAL-0046-V027 · [Affection](#bal-0046)

Printed “affect” (English; lemma). Attestation: word form.

[C2](#convention-2)

Seek out or pursue as an object of desire.

**Context:** Democritus is speaking in Burton’s retelling of the pseudonymous Hippocratic letter, ridiculing unstable desires; Hippocrates replies by appealing to necessity and uncertain outcomes.

**Source:** DJR-008-15; source 24; original body

**Source wording:** Others affect difficult things

**Source page kind:** printed source label

**Context:** DJR-008-09; DJR-008-10; DJR-008-11; DJR-008-12; DJR-008-13; DJR-008-14; DJR-008-16

### affect {#bal-0046-v030}

BAL-0046-V030 · [Affection](#bal-0046)

Printed “affects” (English; lemma). Attestation: word form.

[C2](#convention-2)

Puts on or assumes a role.

**Context:** Burton distinguishes an assumed dramatic persona from what the speaker actually is, defending his Democritus persona and patchwork of authorities.

**Source:** DJR-019-22; source 77; original body

**Source wording:** him that affects or acts a Princes, a Philosophers, a Magistrates, a Fools part

**Source page kind:** printed source label

**Context:** DJR-019-21; DJR-019-23

### affect {#bal-0046-v036}

BAL-0046-V036 · [Affection](#bal-0046)

Printed “affecting” (English; lemma). Attestation: word form.

[C2](#convention-2)

Bringing about or accomplishing.

**Context:** The object is a quicker alteration of the lover’s attachment, not an emotional state named affecting. Burton proposes praising a replacement beloved while disparaging the former one; the continuation gives literary and medical authorities without proving efficacy.

**Source:** DJR-136-01; source 554; original body

**Source wording, Original wording:** for the better affecting a more speedy alteration

**Modern rendering, Modern wording:** to bring about a quicker change

[A29](#convention-29)

**Alignment scope:** The purpose phrase is aligned; modern quicker expresses more speedy, while better is absorbed into the purpose of accomplishing the change rather than translated separately.

**Source page kind:** printed source label

**Context:** DJR-136-02; DJR-136-03; DJR-136-04; DJR-136-05; DJR-136-06; DJR-136-07

### affect (noun) {#bal-0046-v003}

BAL-0046-V003 · [Affection](#bal-0046)

Printed “Affects” (English; lemma). Attestation: word form.

[C2](#convention-2)

Emotional disturbances that, when frequent and neglected, are said to become disease.

**Context:** Seneca is invoked in the transition from passing disposition to established habit; strength of humour and capacity of resistance qualify the outcome.

**Source:** DJR-023-15; source 12–13; original body

**Source wording:** many Affects contemned

**Source page kind:** printed source label

**Context:** DJR-023-14; DJR-023-16

### affect (verb) {#bal-0046-v008}

BAL-0046-V008 · [Affection](#bal-0046)

Printed “affect” (English; lemma). Attestation: word form.

[C2](#convention-2)

Love or feel attraction towards a person.

**Context:** The young woman is the subject and her imposed husband the object; the story is reported from Platter.

**Source:** DJR-055-43; source 168–169; original body

**Source wording:** whom she could not affect

**Source page kind:** printed source label

**Context:** DJR-055-42; DJR-055-44

### affect (verb) {#bal-0046-v009}

BAL-0046-V009 · [Affection](#bal-0046)

Printed “affect” (English; lemma). Attestation: word form.

[C2](#convention-2)

Act upon or alter the state of something.

**Context:** Bodily disease is the acting source here; consent means physiological sympathy, not willing agreement.

**Source:** DJR-056-47; source 173; original body

**Source wording:** bodily diseases affect the soul by consent

**Source page kind:** printed source label

**Context:** DJR-056-46; DJR-056-48

### affectation {#bal-0046-v026}

BAL-0046-V026 · [Affection](#bal-0046)

Printed “affectation” (English; lemma). Attestation: word form.

[C2](#convention-2)

Deliberate or ostentatious adoption of a manner, here grand verbal ornament.

**Context:** Burton disclaims ornate stylistic display in an elaborately ornamented sentence; the denial is authorial self-presentation, not proof that the text has no rhetorical artifice.

**Source:** DJR-005-25; source 12; original body

**Source wording, Original wording:** without all affectation of big words

**Modern rendering, Modern wording:** without affecting grand words

[A29](#convention-29)

**Alignment scope:** The original noun construction is recast as a verbal gerund phrase in the modern sentence; the entire construction, not noun alone, is aligned.

**Source page kind:** printed source label

**Context:** DJR-005-24; DJR-005-26

### affected {#bal-0046-v016}

BAL-0046-V016 · [Affection](#bal-0046)

Printed “affected” (English; lemma). Attestation: word form.

[C2](#convention-2)

Deliberately contrived or assumed in appearance.

**Context:** Adjectives qualify smiles; this is affectation of expression, not being medically afflicted.

**Source:** DJR-120-35; source 470–471; original body

**Source wording:** counterfeit, composed, affected, artificial and reciprocal

**Source page kind:** printed source label

**Context:** DJR-120-34; DJR-120-36

### affected {#bal-0046-v028}

BAL-0046-V028 · [Affection](#bal-0046)

Printed “affected” (English; lemma). Attestation: word form.

[C2](#convention-2)

Disposed or minded, here sharing another person’s feelings and opinion.

**Context:** The dogmatist judges people unlike himself foolish; the phrase concerns disposition rather than disease or artificial display.

**Source:** DJR-011-22; source 40; original body

**Source wording, Original wording:** that are not affected as he is

**Modern rendering, Modern wording:** who does not share his feelings

[A29](#convention-29)

**Alignment scope:** Original plural people understood from all idiots and asses is rendered under modern singular everyone; the relative clause is aligned with that grammatical recasting explicit.

**Source page kind:** printed source label

**Context:** DJR-011-21; DJR-011-23

### affected {#bal-0046-v033}

BAL-0046-V033 · [Affection](#bal-0046)

Printed “affected” (English; lemma). Attestation: word form.

[C2](#convention-2)

Disordered or impaired by a disease.

**Context:** Heart and brain are the subjects of passive affected; in the following clause the same organs actively influence each other. Usually qualifies their joint involvement. The passage’s treatment recommendations remain historical.

**Source:** DJR-104-18; source 389; original body

**Source wording:** the heart and brain, which are commonly both affected in this malady, and do mutually affect one another

**Source page kind:** printed source label

**Context:** DJR-104-17; DJR-104-19

### affection {#bal-0046-v001}

BAL-0046-V001 · [Affection](#bal-0046)

Printed “Affection” (English; lemma). Attestation: word form.

[C2](#convention-2)

A condition or state of the body; the added contrary-to-nature qualification makes it disease.

**Context:** Fernel’s definition is one among several reported medical definitions, not a claim that every affection is pathological.

**Source:** DJR-022-02; source 6; original body

**Source wording:** an Affection of the body, contrary to Nature

**Source page kind:** printed source label

**Context:** DJR-022-01; DJR-022-03

### affection {#bal-0046-v004}

BAL-0046-V004 · [Affection](#bal-0046)

Printed “affections” (English; lemma). Attestation: word form.

[C2](#convention-2)

Distinctive properties of the four bodily humours.

**Context:** The humours are the bearers of these properties; no emotional state of a person is being attributed to them.

**Source:** DJR-023-29; source 14; original body

**Source wording:** they have their several affections

**Source page kind:** printed source label

**Context:** DJR-023-28; DJR-023-30

### affection {#bal-0046-v005}

BAL-0046-V005 · [Affection](#bal-0046)

Printed “affections” (English; lemma). Attestation: word form.

[C2](#convention-2)

Conditions or necessary concomitants of vegetative life, here life and its privation.

**Context:** Burton gives the faculty’s concomitants, not a list of illnesses or feelings.

**Source:** DJR-024-35; source 21; original body

**Source wording:** Necessary concomitants or affections of this Vegetal facultie, are life, & his privation, death

**Source page kind:** printed source label

**Context:** DJR-024-34; DJR-024-36

### affection {#bal-0046-v006}

BAL-0046-V006 · [Affection](#bal-0046)

Printed “affections” (English; lemma). Attestation: word form.

[C2](#convention-2)

States of the senses, specifically sleeping and waking.

**Context:** The senses are what undergo these conditions; the continuation supplies a physiological account.

**Source:** DJR-025-21; source 24; original body

**Source wording:** The affections of these senses, are Sleepe and Waking

**Source page kind:** printed source label

**Context:** DJR-025-20; DJR-025-22

### affection {#bal-0046-v007}

BAL-0046-V007 · [Affection](#bal-0046)

Printed “affections” (English; lemma). Attestation: word form.

[C2](#convention-2)

Emotional responses to objects taken as good or evil, present or absent.

**Context:** The faculty account explicitly calls these affections natural and not to be resisted, against its representation of the Stoics; it traces bodily effects and then adds mixed emotions. This wording should not silently become a claim that all feelings must always be suppressed.

**Source:** DJR-025-28; source 25; original body

**Source wording:** All affections and perturbations arise out of these two fountaines

**Source page kind:** printed source label

**Context:** DJR-025-27; DJR-025-29

### affection {#bal-0046-v010}

BAL-0046-V010 · [Affection](#bal-0046)

Printed “affections” (English; lemma). Attestation: word form.

[C2](#convention-2)

States undergone, distinguished here from acts such as the production of tears.

**Context:** Scaliger’s local distinction within the explanation of bodily expressions of feeling; it is not a denial that sorrow is an emotion.

**Source:** DJR-064-09; source 208; original body

**Source wording:** Neither are tears, affections, but actions

**Source page kind:** printed source label

**Context:** DJR-064-08; DJR-064-10

### affection {#bal-0046-v012}

BAL-0046-V012 · [Affection](#bal-0046)

Printed “affection” (English; lemma). Attestation: word form.

[C2](#convention-2)

An inclination that unites one with the beloved or maintains that union.

**Context:** Scaliger’s alternative definition challenges definitions by appetite because love continues after desire is satisfied.

**Source:** DJR-108-31; source 412; original body

**Source wording:** an affection by which we are either united to the thing we love, or perpetuate our union

**Source page kind:** printed source label

**Context:** DJR-108-28; DJR-108-29; DJR-108-30

### affection {#bal-0046-v015}

BAL-0046-V015 · [Affection](#bal-0046)

Printed “affections” (English; lemma). Attestation: word form.

[C2](#convention-2)

Disorders of the brain, among which erotic melancholy is classified.

**Context:** Burton favours the brain because imagination is impaired; the continuation reports rival seats and distinguishes sequence of faculty impairment.

**Source:** DJR-115-60; source sequence p. 446 \[printed 246\]; original body; general passage locator 446

**Source wording:** the affections of the brain

**Source page kind:** qualified source page label

**Source page qualification:** Paired label says 446; original note N08805 identifies the printed numeral 246.

**Context:** DJR-115-59; DJR-115-61; DJR-115-62; DJR-115-63; DJR-115-64

### affection {#bal-0046-v017}

BAL-0046-V017 · [Affection](#bal-0046)

Printed “affections” (English; lemma). Attestation: word form.

[C2](#convention-2)

The beloved’s inclinations or wishes to which a lover adapts himself.

**Context:** He is the adapting lover; her affections are the preferences accommodated.

**Source:** DJR-130-01; source 523; original body

**Source wording:** He composeth himself wholly to her affections, to please her

**Source page kind:** printed source label

**Context:** DJR-130-02

### affection {#bal-0046-v019}

BAL-0046-V019 · [Affection](#bal-0046)

Printed “Affections” (English; lemma). Attestation: word form.

[C2](#convention-2)

Amorous inclinations that cannot simply be imposed by command.

**Context:** A story of an enslaved maid introduces Burton’s maxim; the following counsel applies it to imposed marriages.

**Source:** DJR-141-01; source 577; original body

**Source wording:** Affections are free, not to be commanded

**Source page kind:** printed source label

**Context:** DJR-141-02; DJR-141-03; DJR-141-04

### affection {#bal-0046-v021}

BAL-0046-V021 · [Affection](#bal-0046)

Printed “affection” (English; lemma). Attestation: word form.

[C2](#convention-2)

An inward disposition or desire to repent, distinguished from actual performance.

**Context:** Consolation answers inability to repent; the next paragraph says desire counts as repentance in God’s acceptance, not in nature.

**Source:** DJR-167-08; source 710; original body

**Source wording:** penitent in affection, though not yet in action

**Source page kind:** printed source label

**Context:** DJR-167-07; DJR-167-09

### affection {#bal-0046-v022}

BAL-0046-V022 · [Affection](#bal-0046)

Printed “Affection” (English; lemma). Attestation: word form.

[C2](#convention-2)

The impairment under discussion, considered according to which mental faculty it affects.

**Context:** Burton changes from the bodily part affected to the mental faculty impaired and reports disagreement; later he gives a duration-qualified settlement.

**Source:** DJR-027-20; source 32; original body

**Source wording, Original wording:** As many doubts almost arise about the Affection: whether it be Imagination or Reason alone, or both

**Modern rendering, Modern wording:** Almost as many doubts arise about the faculty affected: whether imagination alone, reason alone or both

[A29](#convention-29)

[A54](#convention-54)

**Supplied or implicit wording:** The modern text supplies faculty to express the topic of the question, rather than translating Affection as a standalone synonym for faculty.

**Source page kind:** printed source label

**Context:** DJR-027-19; DJR-027-21; DJR-027-22; DJR-027-23

### affection {#bal-0046-v023}

BAL-0046-V023 · [Affection](#bal-0046)

Printed “affections” (English; lemma). Attestation: word form.

[C2](#convention-2)

Emotions or passions, in a reported view locating them in the heart.

**Context:** This is a reported location of emotions alongside Guaineri’s assignment of erotic melancholy to the brain; it is distinct from disorders of the brain in the preceding use.

**Source:** DJR-115-61; source 446–447; original body

**Source wording:** though many put all the affections in the heart

**Source page kind:** printed source label

**Context:** DJR-115-60; DJR-115-62; DJR-115-63; DJR-115-64

### affection {#bal-0046-v024}

BAL-0046-V024 · [Affection](#bal-0046)

Printed “affection” (English; lemma). Attestation: word form.

[C2](#convention-2)

Emotion or partiality guiding collective approval and blame without judgment.

**Context:** Burton’s social satire contrasts feeling-driven public opinion with judgment; favour and disgrace reverse collective response.

**Source:** DJR-011-05; source 37; original body

**Source wording:** men wholly led by affection

**Source page kind:** printed source label

**Context:** DJR-011-04; DJR-011-06

### affection {#bal-0046-v035}

BAL-0046-V035 · [Affection](#bal-0046)

Printed “affection” (English; lemma). Attestation: word form.

[C2](#convention-2)

Natural affinity or attractive power.

**Context:** Burton asserts a hidden magnetic attraction in the beautiful woman which moves the observer’s desire; this proposed power is not the woman’s declared loving intention. The preceding hermit story does not directly answer the question about congenital blindness.

**Source:** DJR-120-13; source 468; original body

**Source wording:** a magnetique power, a natural inbred affection

**Source page kind:** printed source label

**Context:** DJR-120-12; DJR-120-14

### affectionate {#bal-0046-v018}

BAL-0046-V018 · [Affection](#bal-0046)

Printed “affectionate” (English; lemma). Attestation: word form.

[C2](#convention-2)

Devoted and loving, here in the language of the lover’s service.

**Context:** The adjective belongs to the lover represented as subordinate to his mistress; the passage compares love to tyranny.

**Source:** DJR-130-01; source 523; original body

**Source wording:** her most devote, obsequious, affectionate servant and vassall

**Source page kind:** printed source label

**Context:** DJR-130-02

### affectioned {#bal-0046-v013}

BAL-0046-V013 · [Affection](#bal-0046)

Printed “affectioned” (English; lemma). Attestation: word form.

[C2](#convention-2)

Devoted or attached to a benefactor.

**Context:** Burton’s exaggerated praise exposes dependence and self-interest in attachment purchased by gain.

**Source:** DJR-109-32; source 417; original body

**Source wording:** most devote, affectioned, and bound in all duty

**Source page kind:** printed source label

**Context:** DJR-109-31; DJR-109-33

### affectiones syderum {#bal-0046-v032}

BAL-0046-V032 · [Affection](#bal-0046)

Printed “affectiones syderum” (Latin; phrase).

[C2](#convention-2)

Stellar influences, represented as contributing causes.

**Context:** Original Latin margin placed beside reported physicians’ support for stellar causation; the claim is historical astrology and the printed Carto remains uncorrected.

**Source:** DJR-032-14; source 58; original marginal quotation; note N02237

**Source wording, Original wording:** accedunt ad has causas affectiones syderum

**Modern rendering, Modern wording:** the influences of the stars are added to these causes

[A29](#convention-29)

[A53](#convention-53)

**Edition note:** independently checked against supplied marginal quotation and its editorial translation, not the modern body

**Source page kind:** printed source label

**Context:** DJR-032-13; DJR-032-15

### affectus {#bal-0046-v002}

BAL-0046-V002 · [Affection](#bal-0046)

Printed “affectus” (Latin; lemma). Attestation: word form.

[C2](#convention-2)

A bodily condition, qualified as contrary to nature in a definition of disease.

**Context:** Original Fernel quotation in the margin; its editorial English translation is a separate layer.

**Source:** DJR-022-02; source 6; original marginal quotation; note N01448

**Source wording, Original wording:** Morbus est affectus contra naturam corpori insidēs

**Modern rendering, Modern wording:** disease is a condition contrary to nature residing in the body

[A29](#convention-29)

[A54](#convention-54)

**Edition note:** Original marginal quotation distinguished from editorial translation within Burton-labelled note

**Source page kind:** printed source label

**Context:** DJR-022-01; DJR-022-03

### affectus {#bal-0046-v031}

BAL-0046-V031 · [Affection](#bal-0046)

Printed “affectus” (Latin; lemma). Attestation: word form.

[C2](#convention-2)

Passions or emotional disturbances.

**Context:** Plural subject in the original Seneca margin; frequency and neglect are the conditions said to turn passions into disease, not part of a claim that every affection is disease.

**Source:** DJR-023-15; source 12–13; original marginal quotation; note N01562

**Source wording, Original wording:** affectus frequentes contemptiq; morbum faciunt

**Modern rendering, Modern wording:** Repeated and disregarded passions produce disease

[A29](#convention-29)

[A53](#convention-53)

**Edition note:** independently checked against supplied marginal quotation and its editorial translation, not the modern body

**Source page kind:** printed source label

**Context:** DJR-023-14; DJR-023-16

### affectus {#bal-0046-v034}

BAL-0046-V034 · [Affection](#bal-0046)

Printed “affectu” (Latin; lemma). Attestation: word form.

[C2](#convention-2)

Disposition or inclination of branches, made a sign of supposed desire.

**Context:** A palm tree is the grammatical subject of significat in the original Latin margin. The context interprets bending branches through personified mutual love; it does not establish the botanical report as fact.

**Source:** DJR-113-30; source 436; original marginal quotation; note N08604

**Source wording, Original wording:** affectu ramorum

**Modern rendering, Modern wording:** by the disposition of her branches

[A29](#convention-29)

[A53](#convention-53)

**Edition note:** independently checked against supplied marginal quotation and its editorial translation, not the modern body

**Supplied or implicit wording:** Her makes explicit the branches’ relation to the feminine palm subject in the Latin context.

**Source page kind:** printed source label

**Context:** DJR-113-28; DJR-113-29; DJR-113-31

### afficere {#bal-0046-v029}

BAL-0046-V029 · [Affection](#bal-0046)

Printed “afficiuntur” (Latin; lemma). Attestation: word form.

[C2](#convention-2)

Are awarded or provided with, here receiving honours.

**Context:** Passive verb: those successful in learning receive honours in the original Osório quotation; the actual awarding agents are not named. The report supports Burton’s imagined civic arrangements without independently verifying Chinese practice.

**Source:** DJR-016-33; source 64; original marginal quotation; note N01056

**Source wording, Original wording:** maximis honoribus afficiuntur

**Modern rendering, Modern wording:** receive the highest honours

[A29](#convention-29)

**Alignment scope:** The passive Latin construction is recast with receive in the editorial translation; the understood people remain recipients, not awarders.

**Edition note:** independently checked against supplied marginal quotation and its editorial translation, not the modern body

**Source page kind:** printed source label

**Context:** DJR-016-32; DJR-016-34

### afflicted soul {#bal-0032-v040}

BAL-0032-V040 · [Soul](#bal-0032)

Printed “afflicted soul” (English phrase; phrase).

**Citation key, Printed form, Original wording, Modern rendering, Modern wording:** afflicted soul

The inward self suffering distress, addressed as capable of receiving consolation through divine mercy; medicine supplies the figure of balm.

**Context:** Burton’s pastoral direct address offers mercy as a remedy. The section also says medicine and counsel generally work together; it does not define every melancholy illness as sin alone.

**Source:** DJR-166-29; source 707; original body

**Source wording, Original construction:** His mercy is a panacea, a balsom for an afflicted soul

[A84](#convention-84)

**Qualification:** The lexical or phrase alignment is distinguished from the complete local construction. The paired modern rendering is checked as a rendering, not treated as independent evidence.

**Modern construction:** His mercy is a cure-all, a balm for an afflicted soul

**Context:** DJR-166-09; DJR-166-10; DJR-166-11; DJR-166-12; DJR-166-13; DJR-166-14; DJR-166-15; DJR-166-16; DJR-166-17; DJR-166-18; DJR-166-19; DJR-166-27; DJR-166-28; DJR-166-29; DJR-166-30; DJR-169-26; DJR-169-27; DJR-169-28; DJR-169-29; DJR-169-30; DJR-169-31

### after death to go from one to another {#bal-0100-v014}

BAL-0100-V014 · [Metempsychosis](#bal-0100)

Printed “after death to go from one to another” (English; phrase).

**Citation key, Printed form, Source wording, Original wording:** after death to go from one to another

[C16](#convention-16)

**Meaning:** To pass after death from one person to another.

**Here:** The Druids’ teaching, reported through Caesar, is used to explain courage in the face of death.

**Context:** Caesar is the stated authority; Burton’s first taught priority exceeds what the supplied editorial note establishes. The next paragraph explicitly calls the purpose political.

**Source:** DJR-154-08; source 646; original body

**Modern rendering:** after death pass from one person to another

**Word and construction:** After death is retained; to go becomes pass. Person is supplied to make the human referents explicit. The subject souls, the Druids’ teaching and Caesar’s report lie outside the indexed phrase.

[A51](#convention-51)

**Edition note:** checked in supplied source; editorial rendering is not independent primary evidence; no fresh historical-witness collation

**Source page kind:** printed source label

**Context:** DJR-154-05; DJR-154-06; DJR-154-07; DJR-154-09; DJR-154-10

### after gods own heart {#bal-0015-v057}

BAL-0015-V057 · [Heart and cordolium](#bal-0015)

Printed “after Gods own heart” (English; phrase).

**Printed form, Original wording:** after Gods own heart

[C9](#convention-9)

Pleasing to God or conforming to his will; a phrase of approval rather than a bodily location.

**Context:** Burton invokes David’s favoured status while arguing that even revered figures acknowledge folly; following Psalm attribution is separately qualified in the supplied notes.

**Source:** DJR-007-10; source 19; original body

**Source wording:** David a man after Gods own heart

**Modern rendering, Modern wording:** after God’s own heart

[A32](#convention-32)

**Alignment scope:** whole idiomatic phrase

**Context:** DJR-007-10

### after some revolutions {#bal-0100-v013}

BAL-0100-V013 · [Metempsychosis](#bal-0100)

Printed “after some revolutions” (English; phrase).

[C16](#convention-16)

**Meaning:** After certain cycles or recurrent periods.

**Here:** Souls derived from an animate earth are said to return to it after cycles.

**Context:** Some confidently believe this; Burton names ancient authorities and says some recent thinkers partly revived it. The account returns souls to earth, rather than expressly transferring an individual into another animal or person.

**Source:** DJR-075-06; source 252–253; original body

**Source wording, Original wording:** into which again, after some revolutions, as Plato in his Timæus, Plotinus in his Enneades more largely discusse, they return

**Modern rendering:** into it they return after certain cycles, as Plato in his Timaeus and Plotinus in his Enneads discuss at greater length

**Word and construction:** After some revolutions gives after certain cycles; into which again refers to the earth in the preceding clause, rendered into it. They refers to the enumerated souls. Named discussions and the return verb belong to the wider alignment, not to revolutions alone.

[A51](#convention-51)

**Edition note:** checked in supplied source; editorial rendering is not independent primary evidence; no fresh historical-witness collation

**Source page kind:** printed source label

**Context:** DJR-075-04; DJR-075-05; DJR-075-07; DJR-075-08

### against one’s conscience {#bal-0053-v026}

BAL-0053-V026 · [Conscience](#bal-0053)

Printed “against his conscience” (English; prepositional phrase).

Contrary to his own moral judgment or scruple.

**Context:** Burton makes want a pressure that corrupts many who would otherwise have been upright. The counterfactual and many qualify the instance; the surrounding sweeping rhetoric about poverty is not an established rule that all poor people lack conscience.

**Source:** DJR-053-31; source 159; original body

**Source wording:** to do against his conscience

**Notes:** Historical attribution remains Burton’s; no fresh collation of the cited historical work is claimed.

**Context:** DJR-053-28; DJR-053-29; DJR-053-30; DJR-053-31; DJR-053-32; DJR-053-33

### against one’s will {#bal-0052-v032}

BAL-0052-V032 · [Will and nill](#bal-0052)

Printed “against their wills” (English; prepositional idiom).

Contrary to their wishes; the complete phrase marks involuntary repetition of thought.

**Context:** Mercurialis’s reported generalization concerns recurring ideas, not exclusively religious blasphemy. The continuation stresses especially distressing thoughts; the preceding list also includes pleasurable fantasy. A thousand times gives rhetorical insistence, not a measured count.

**Source:** DJR-059-36; source 187; original body

**Source wording:** against their wills they must think of it a thousand times over

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-059-34; DJR-059-35; DJR-059-36; DJR-059-37; DJR-059-38

### agent {#bal-0089-v013}

BAL-0089-V013 · [Fascination](#bal-0089)

Printed “agents” (English; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Of the person acting; possessive agents in agents heart.

**Here:** The acting person, contrasted with the person affected.

**Context:** The heart is proposed source and eyes passage; neither is interchangeable with the recipient.

**Source:** DJR-120-09; source 467–468; original body

**Source wording, Original wording:** the beams that come from the agents heart, by the eys

**Modern rendering:** the beams coming from the active person’s heart through the eyes

**Word and construction:** Printed agents, without an apostrophe, is possessive in agents heart; modern active person’s gives that relation. By the eys becomes through the eyes, naming the intervening route, not the original source or recipient.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-120-08; DJR-120-10

### agent and patient understanding {#bal-0040-v006}

BAL-0040-V006 · [Intellect](#bal-0040)

Printed “Agent, and Patient” (English; phrase).

**Printed form, Source wording:** Agent, and Patient

[C2](#convention-2)

Understanding considered as active and receptive powers.

**Context:** One of several common divisions; patient here is receptive understanding, not a sick person.

**Source:** DJR-026-27; source 28; original body

**Source page kind:** printed source label

**Context:** DJR-026-26; DJR-026-28

### agent understanding {#bal-0040-v007}

BAL-0040-V007 · [Intellect](#bal-0040)

Printed “Agent” (English; lemma). Attestation: word form.

[C2](#convention-2)

The active power that discovers and abstracts intelligible forms from imagination for passive understanding.

**Context:** Burton identifies active understanding with acuteness and discovery; it transfers forms rather than being the bodily sensory organ.

**Source:** DJR-026-28; source 28; original body

**Source wording:** The Agent is that which is called the Wit of man

**Source page kind:** printed source label

**Context:** DJR-026-27; DJR-026-29; DJR-026-30

### agitatio spirituum {#blv-0003-27}

BLV-0003-27 · [Spirits](#bal-0003)

Printed “ab agitatione spirituum” (Latin).

**Printed form, Original wording:** ab agitatione spirituum

From the agitation of spirits, a proposed cause distinguished from humoral distemper

**Source:** DJR-051-04; source 146; original body

**Source wording:** Hercules de Saxonia, calls this kinde of Melancholy (ab agitatione spirituum) by a peculiar name; it comes from the agitation, motion, contraction, dilatation of spirits, not from any distemperature of humors, and produceth strong effects. This terror is most usually caused, as Plutarch will have, from some imminent danger, when a terrible object is at hand, heard, seen, or conceived, truely appearing, or in a dream: and many times the more sudden the accident, it is the more violent.

**Modern rendering:** from the agitation of the spirits

**Layer:** paired modern body

### agitation of spirits {#bal-0074-v011}

BAL-0074-V011 · [Fear](#bal-0074)

Printed “ab agitatione spirituum” (Latin; phrase).

**Printed form, Source wording, Original wording:** ab agitatione spirituum

[C6](#convention-6)

From disturbance of the spirits, distinguished here from imbalance of humours.

**Context:** Sassonia’s proposed causal type; historical spirits are bodily agents.

**Source:** DJR-051-04; source 146; original body

**Modern rendering:** from the agitation of the spirits

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** The English article before spirits is grammatical expansion; no additional kind of spirit is supplied.

**Source page kind:** printed source label

**Context:** DJR-051-03

### agnosco {#bal-0039-v033}

BAL-0039-V033 · [Memory and recollection](#bal-0039)

Printed “agnovit” (Latin; lemma).

**Printed form, Original wording:** agnovit

Recognized or identified again; on seeing his former mistress, the lover recognizes traces of his old passion after the narrative has said he had quite forgotten her.

**Context:** Hermotinus is the narrated subject. Burton adapts a Virgil phrase to third person; recognition is occasioned by seeing the woman, rather than explicitly by a deliberate search of memory.

**Grammar:** Third-person singular perfect active indicative

**Source:** DJR-135-14; source 550–551; original body

**Source wording, Original construction:** agnovit veteris vestigia flammæ

**Modern rendering, Modern wording:** recognized

[A82](#convention-82)

**Qualification:** Agnovit aligns with recognized. The modern he makes its finite subject explicit; the old flame comes from the phrase’s complement and is not part of the verb’s dictionary meaning.

**Supplied words:** he (finite subject made explicit in the wider modern clause)

**Modern construction:** he recognized the traces of the old flame

**Notes:** No fresh collation of the historical authority is claimed.

**Context:** DJR-135-10; DJR-135-11; DJR-135-12; DJR-135-13; DJR-135-14; DJR-135-15

### ago {#bal-0056-v047}

BAL-0056-V047 · [Action](#bal-0056)

Printed “actum” (Latin; perfect passive participle, neuter singular).

Brought on or carried forward; here developed, predicated of an illness.

**Context:** The original Latin margin attributes both onset and development to sadness alone. The separate following case concerns relapse after apparent cure; the two clinical reports must not be merged.

**Source:** DJR-040-15; source 97 repeated \[PDF199\]; original marginal wording in Burton-labelled note N02842; note N02842

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.; This source group includes repeated printed 96–97 and supplied 98–99; see SUPPLIED\_OPENING and SOURCE\_DJR\_040.

**Source wording, Original wording, Original construction:** Malum inceptum & actum à tristitia sola

**Modern rendering, Modern wording, Modern construction:** The illness began and developed from sadness alone

[A85](#convention-85)

**Qualification:** The Latin participles inceptum and actum become finite intransitive began and developed; the noun malum becomes the illness. Alone qualifies sadness as cause.

**Supplied words:** The (English article)

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-040-14; DJR-040-15; DJR-040-16; DJR-040-17; DJR-040-18

### ago {#bal-0056-v087}

BAL-0056-V087 · [Action](#bal-0056)

Printed “acti” (Latin; perfect passive participle, nominative masculine plural).

Driven or impelled by an external force.

**Context:** The perfect passive participle agrees with the people Burton attacks; the Furies are the driving agency. His sweeping hostile description of religious zeal is attributed, not adopted as a neutral account.

**Source:** DJR-157-17; source 661; original body

**Source wording, Original wording, Original construction:** Religionis acti Furiis

**Modern rendering, Modern wording, Modern construction:** Driven by the Furies of religion

[A85](#convention-85)

**Qualification:** Equal-scope phrase or construction alignment; the whole unit carries the rendering.

**Supplied words:** by; the (agent relation and English article)

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-157-15; DJR-157-16; DJR-157-17; DJR-157-18; DJR-157-19

### ague {#bal-0068-v018}

BAL-0068-V018 · [Phrenitis](#bal-0068)

Printed “ague” (English; lemma). Attestation: word form.

**Citation key, Printed form, Original wording:** ague

**Meaning:** Fever.

**Here:** Fever generally in this historical definition, not only intermittent fever.

**Context:** Without supplies the negative distinguishing melancholy from the febrile category; ague itself names fever. The neighbouring account records disputed features of the definition.

**Source:** DJR-027-10; source 31; original body

**Source wording:** \[without an ague\]

**Modern rendering:** fever

[A43](#convention-43)

**Alignment scope:** Exact component alignment in paired body; without is not part of the indexed component.

**Edition note:** checked against the supplied source; editorial interpretation explicitly qualified where applicable

**Context:** DJR-022-19; DJR-027-09; DJR-027-11

### agunt non cogunt {#bal-0093-v002}

BAL-0093-V002 · [Astrology](#bal-0093)

Printed “agunt non cogunt” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** agunt non cogunt

[C1](#convention-1)

They act, but do not compel.

**Context:** Burton’s stated position: stars incline gently; reason can resist; God rules the stars. The Latin finite verbs encode plural subjects, while their identification as the stars and their human objects come from context.

**Source:** DJR-032-04; source 57; original body

**Modern rendering:** They act upon us; they do not force us

**Word and construction:** Whole Latin dictum compared with its expanded English rendering; no individual verb is equated with the complete maxim.

[A67](#convention-67)

**Supply or redistribution:** They makes the Latin third-person plural subjects explicit; their reference to stars is contextual.; Upon us and the second us are supplied human objects; neither is separately written in the Latin dictum.

**Source page kind:** printed source label

**Context:** DJR-032-03; DJR-032-05

### alienis & adscititiis imposturis {#bal-0065-v022}

BAL-0065-V022 · [Adventitious](#bal-0065)

Printed “alienis & adscititiis imposturis” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** alienis & adscititiis imposturis

With borrowed, external deceptions.

**Context:** The phrase describes cosmetic adornment as an externally added deception within hostile anti-marriage rhetoric. Deception belongs to imposturis; externally added does not by itself mean fraudulent. The adjacent historical accusation remains unverified.

**Source:** DJR-139-10; source 569; original body

**Modern rendering:** with borrowed, external deceptions

[A44](#convention-44)

[A89](#convention-89)

**Context:** DJR-139-09; DJR-139-11

### all apprehending {#bal-0044-v012}

BAL-0044-V012 · [Apprehension](#bal-0044)

Printed “all apprehending” (English; phrase).

[C2](#convention-2)

All-embracing or comprehensive in its reach, describing charity.

**Context:** Burton presents Christian charity as the love that gives other acts their worth.

**Source:** DJR-111-34; source 428; original body

**Source wording:** an all apprehending love

**Source page kind:** printed source label

**Context:** DJR-111-33; DJR-111-35

### all matters {#bal-0059-v054}

BAL-0059-V054 · [Matter](#bal-0059)

Printed “all matters” (English; phrase).

**Citation key, Printed form, Source wording:** all matters

All affairs or fields of activity.

**Context:** The claimed reform of religion, government, morals, arts and sciences belongs to the Rosicrucians; Burton’s they say preserves ironic distance.

**Source:** DJR-015-26; source 59; original body

**Context:** DJR-015-25; DJR-015-27

### alligo {#bal-0090-v016}

BAL-0090-V016 · [Ligation and ligature](#bal-0090)

Printed “alligatur” (Latin; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Is bound or tied; third-person singular passive as printed.

**Here:** A patient should not be compelled into unwanted activities; gentle, gradual treatment is preferred.

**Context:** The margin moves from subjunctive tractetur to printed indicative alligatur. The translation understands the coordinated advice as an injunction; retain the source form and that grammatical difference.

**Source:** DJR-084-11; source 295; original marginal quotation; note N06186

**Source wording, Original wording:** nec ad ea alligatur quæ non curat

**Modern rendering:** nor is he to be tied to things he does not care for

**Word and construction:** The supplied is he to be gives directive force to the printed indicative in context. Ad ea supplies to things, and quæ non curat which he does not care for; neither is contained in alligatur alone.

[A62](#convention-62)

**Edition note:** checked against original quotation and supplied translation within N06186

**Source page kind:** printed source label

**Context:** DJR-084-10; DJR-084-12

### alligo {#bal-0090-v018}

BAL-0090-V018 · [Ligation and ligature](#bal-0090)

Printed “alligatus” (Latin; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Tied or fastened; masculine singular passive participle.

**Here:** The swallow stone is attached to the right arm in an alleged cure and mood-altering remedy.

**Context:** The lapidary margin names Albertus, Encelius, Pliny and Jacobus de Dondis. The stone, not the patient, is the thing tied in the participial phrase.

**Source:** DJR-100-29; source 370; original marginal quotation; note N07554

**Source wording, Original wording:** dextro brachio alligatus

**Modern rendering:** Tied to the right arm

**Word and construction:** Dextro brachio supplies to the right arm; alligatus supplies tied. The stone is understood from the body and preceding description, not an English noun inside the aligned phrase.

[A62](#convention-62)

**Edition note:** checked against original quotation and supplied translation within N07554

**Source page kind:** printed source label

**Context:** DJR-100-28; DJR-100-30

### alligo {#bal-0090-v020}

BAL-0090-V020 · [Ligation and ligature](#bal-0090)

Printed “alligari” (Latin; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** To be bound or tied; present passive infinitive.

**Here:** Piso’s recommendation for tighter stomach binding to aid imperfect digestion.

**Context:** The body says bind the stomach hard to hinder wind and help concoction; the margin retains comparative arctius, more tightly. This is an attributed historical treatment, not present advice.

**Source:** DJR-106-41; source 401; original marginal quotation; note N08081

**Source wording, Original wording:** ventriculum arctius alligari

**Modern rendering:** to bind the stomach more tightly

**Word and construction:** The Latin passive infinitive with accusative ventriculum becomes active English to bind the stomach. Arctius, not alligari, supplies more tightly. This specific tightness belongs here and must not be inserted into every ligature occurrence.

[A62](#convention-62)

**Edition note:** checked against original quotation and supplied translation within N08081

**Source page kind:** printed source label

**Context:** DJR-106-40; DJR-106-42; DJR-106-43; DJR-106-44; DJR-106-45; DJR-106-46; DJR-106-47

### alligo {#bal-0090-v021}

BAL-0090-V021 · [Ligation and ligature](#bal-0090)

Printed “alligat” (Latin; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Binds; third-person singular active.

**Here:** The lower, worldly Venus binds gods’ and human minds in Beroaldus’s poem.

**Context:** The stanza begins conditionally with Plato’s teachings and contrasts this Venus with heavenly chaste love; Burton’s English version follows separately.

**Source:** DJR-108-48; source 414; original body

**Source wording, Original wording:** Quæ divûm mentes alligat, atq; hominum

**Modern rendering:** Binding the minds of gods and mortals

**Word and construction:** Quæ refers to the second Venus. The finite Latin alligat becomes participial Binding in the supplied English continuation; mentes is the object, divûm and hominum its possessors.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-108-47; DJR-108-49

### alligo {#bal-0090-v024}

BAL-0090-V024 · [Ligation and ligature](#bal-0090)

Printed “alligatum” (Latin; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Bound; accusative masculine singular passive participle.

**Here:** Beautiful appearance captivates the spectator, compared to a magnet drawing iron.

**Context:** Lucian’s reported description makes the woman the leading agent and the addressed spectator the bound person; Burton says the attraction applies to both sexes.

**Source:** DJR-119-04; source 462; original marginal quotation; note N09096

**Source wording, Original wording:** abducet te alligatum quocunque voluerit

**Modern rendering:** she will lead you bound wherever she wishes

**Word and construction:** Te is you, alligatum modifies that object, and abducet supplies will lead away. The feminine subject is supplied from the preceding description, not expressed in the participle.

[A62](#convention-62)

**Edition note:** checked against original quotation and supplied translation within N09096

**Source page kind:** printed source label

**Context:** DJR-119-03; DJR-119-05

### alligo {#bal-0090-v028}

BAL-0090-V028 · [Ligation and ligature](#bal-0090)

Printed “alligata” (Latin; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Tied or fastened; feminine singular passive participle.

**Here:** Camphor is the attached substance in an alleged desire-suppressing remedy.

**Context:** The parenthetical quidam ait marks an unnamed report. The following noblewoman’s lead-sheet case is another item, not the agent or object of this binding.

**Source:** DJR-134-42; source 548; original body

**Source wording, Original wording:** Camphora pudendis alligata, & in brachâ gestata

**Modern rendering:** Camphor tied to the genitals and worn in the breeches

**Word and construction:** Camphora is the thing tied; pudendis supplies to the genitals. Gestata separately supplies worn, and in brachâ in the breeches. The source’s claimed sexual effect is outside the indexed participle.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-134-41; DJR-134-43

### alligo {#bal-0090-v029}

BAL-0090-V029 · [Ligation and ligature](#bal-0090)

Printed “alligatus” (Latin; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Bound or obligated; masculine singular passive participle.

**Here:** Marriage is represented as a husband’s binding debt and servitude.

**Context:** Burton quotes Jerome within a deterrent catalogue of marital burdens; this local argument is not a universal lexical definition of marriage.

**Source:** DJR-139-40; source 571; original body

**Source wording, Original wording:** qui uxorem habet, debitor est, & uxoris servus alligatus

**Modern rendering:** He who has a wife is a debtor, bound as his wife’s slave

**Word and construction:** Alligatus modifies the husband as servant; uxoris gives of his wife and debitor debtor. The rendering bound as his wife’s slave makes the relation explicit without claiming a physically tied husband.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-139-39; DJR-139-41; DJR-139-42; DJR-139-43; DJR-139-44; DJR-139-45; DJR-139-46

### alligo {#bal-0090-v030}

BAL-0090-V030 · [Ligation and ligature](#bal-0090)

Printed “alligari” (Latin; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** To be bound; present passive infinitive.

**Here:** The marriage bond is refused, figured as a halter, in Lemnius’s explanation of reluctance to marry.

**Context:** Non patiuntur negates allowing oneself to be bound; the following note lists feared difficult wives, while Burton’s body also mentions poverty and distrust of providence.

**Source:** DJR-142-41; source 583–584; original marginal quotation; note N11217

**Source wording, Original wording:** Qui se capistro matrimonii alligari non patiuntur

**Modern rendering:** Those who do not allow themselves to be bound by the halter of marriage

**Word and construction:** Qui and se supply those who and themselves, non patiuntur do not allow, and capistro matrimonii by the halter of marriage. The refusal is not carried by alligari alone.

[A62](#convention-62)

**Edition note:** checked against original quotation and supplied translation within N11217

**Source page kind:** printed source label

**Context:** DJR-142-40; DJR-142-42

### alligo {#bal-0090-v031}

BAL-0090-V031 · [Ligation and ligature](#bal-0090)

Printed “alligabat” (Latin; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** He bound or used to bind; imperfect active.

**Here:** A literal scarf is tied around the breast as a sign of excessive attachment to a wife.

**Context:** The anecdote is reported from Caelius Rhodiginus’s account of Seneca; do not mistake the husband’s breast for the wife or describe a medical bandage.

**Source:** DJR-145-35; source 599; original marginal quotation; note N11479

**Source wording, Original wording:** Exiturus fascia uxoris pectus alligabat

**Modern rendering:** When going out he bound his breast with his wife’s scarf

**Word and construction:** Exiturus supplies when going out, pectus the breast, and fascia uxoris with his wife’s scarf; English his before breast is contextual. The imperfect describes a repeated habit.

[A62](#convention-62)

**Edition note:** checked against original quotation and supplied translation within N11479

**Source page kind:** printed source label

**Context:** DJR-145-34; DJR-145-36

### alligo {#bal-0090-v033}

BAL-0090-V033 · [Ligation and ligature](#bal-0090)

Printed “alligatus causis secundis” (Latin; lemma). Attestation: phrase.

**Printed form, Source wording, Original wording:** alligatus causis secundis

[C1](#convention-1)

**Meaning:** Bound to secondary causes.

**Here:** Necessity is said to constrain God so that a decree cannot be changed.

**Context:** Burton assigns this position to Seneca and the Stoics, then places it in his polemical survey of denial and derogation of God. It is not Burton’s defended account of divine limitation.

**Source:** DJR-162-31; source 688–689; original body

**Modern rendering:** bound to secondary causes

**Word and construction:** Alligatus supplies bound, causis secundis to secondary causes; the preceding God was supplies the subject and finite construction. The phrase itself is Latin within a mixed-language English sentence.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-162-30; DJR-162-32; DJR-162-33; DJR-162-34

### almuten {#bal-0095-v018}

BAL-0095-V018 · [Astrological significators](#bal-0095)

Printed “Almutens” (English; lemma). Attestation: word form.

[C1](#convention-1)

Planets judged strongest by astrological dignities.

**Context:** Reported marriage-judgement procedure; following units reject treating the forecast as binding.

**Source:** DJR-142-04; source 580; original body

**Source wording, Original wording:** the seventh house the Almutens, Lords and Planets there

**Modern rendering:** the seventh house, its almutens, rulers and planets

[A19](#convention-19)

[A64](#convention-64)

**Supply or redistribution:** Its redistributes there as the relationship of the almutens, rulers and planets to the seventh house; it is not a separately printed possessive.

**Source page kind:** printed source label

**Context:** DJR-142-03; DJR-142-05

### alone {#blv-0002-13}

BLV-0002-13 · [Imagination](#bal-0002)

Printed “alone” (English).

**Citation key, Printed form, Modern rendering:** alone

By itself or exclusively; said of imagination’s freedom in sleep, awkwardly followed by the addition of reason.

**Source:** DJR-025-21; source 24; original body

**Source wording:** common sense resteth, the outward senses rest also. The Phantasie alone is free, and his commander, Reason: as appeares by those imaginarie Dreames, which are of divers kinds, Natural, Divine

**Layer:** paired modern rendering

### altrix {#bal-0034-v006}

BAL-0034-V006 · [Animal and vegetal](#bal-0034)

Printed “Altrix” (Latin).

**Printed form, Original wording:** Altrix

Nourishing; first of three vegetative operations.

**Context:** Technical label in Burton’s definition of vegetative life.

**Source:** DJR-024-25; source 20; original body

**Source wording, Original construction:** three several operations are specified, Altrix, Auctrix, Procreatrix

**Modern rendering, Modern wording:** nourishment

[A82](#convention-82)

**Qualification:** The aligned component is separate from the checked clause supplied as construction context.

**Modern construction:** three operations: nourishment, growth and reproduction

**Context:** DJR-024-22; DJR-024-23; DJR-024-24; DJR-024-25; DJR-024-26; DJR-024-27; DJR-024-28; DJR-024-29; DJR-024-30; DJR-024-31; DJR-024-32; DJR-024-33; DJR-024-34; DJR-024-35

### Altrix, Auctrix, Procreatrix {#bal-0034-v012}

BAL-0034-V012 · [Animal and vegetal](#bal-0034)

Printed “Altrix, Auctrix, Procreatrix” (Latin).

**Citation key, Printed form, Source wording, Original wording, Original construction:** Altrix, Auctrix, Procreatrix

The ordered threefold list names the nourishing, increasing and reproductive operations of the vegetative faculty; individual components are indexed separately.

**Context:** Technical label in Burton’s definition of vegetative life.

**Source:** DJR-024-25; source 20; original body

**Modern rendering, Modern wording, Modern construction:** nourishment, growth and reproduction

[A84](#convention-84)

**Qualification:** Displayed phrase has its own explained lookup record, separate from the component record(s).

**Context:** DJR-024-22; DJR-024-23; DJR-024-24; DJR-024-25; DJR-024-26; DJR-024-27; DJR-024-28; DJR-024-29; DJR-024-30; DJR-024-31; DJR-024-32; DJR-024-33; DJR-024-34; DJR-024-35

### alvus {#bal-0021-v023}

BAL-0021-V023 · [Bowels](#bal-0021)

Printed “alvum” (Latin; lemma). Attestation: word form.

Belly as the receptacle into which people cram herbs, rather than bowel evacuation.

**Argument:** The bodily noun participates in a comic dietary attack on plants humans eat but cattle reject.

**Context:** Quoted Plautine verse as transmitted and altered by Burton; not a verified reproduction of Plautus’s exact text.

**Source:** DJR-034-13; source 69; original body

**Source wording, Original wording:** Qui herbas hujusmodi in alvum suum congerunt

**Modern rendering:** Those who cram such herbs into their bellies

[A76](#convention-76)

**Qualification:** Whole relative clause aligns; alvum suum supplies their bellies, with singular distributive Latin rendered plural.

**Word and construction:** component of the explicitly aligned full relative clause; not a single-word translation

**Context:** DJR-034-14

### Alvus astrictus {#bal-0021-v005}

BAL-0021-V005 · [Bowels](#bal-0021)

Printed “Alvus astrictus” (Latin). Attestation: phrase.

A bowel unable to discharge normally, offered as the cause of the merchant’s disturbance.

**Argument:** Narrower intestinal sense rather than the whole abdominal viscera.

**Context:** Marginal summary of a reported medical case, contrasting the friends’ suspicion of a potion.

**Source:** DJR-036-07; source 78; original marginal quotation with editorial translation; note N02559

**Source wording, Original wording:** Alvus astrictus causa.

**Modern rendering:** A constipated bowel was the cause.

[A76](#convention-76)

**Qualification:** The Latin elliptically supplies no copula; English supplies was. Printed astrictus is preserved.

### ambient {#bal-0058-v086}

BAL-0058-V086 · [Cause](#bal-0058)

Printed “ambient” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** ambient

Surrounding.

**Context:** The adjective qualifies the remote external necessary causes just discussed; it is not a separate claim about air alone.

**Source:** DJR-050-25; source 146 \[sequence; printed 142\]; original body

**Locator qualification:** Preserve sequence and printed-number distinction exactly.

**Context:** DJR-050-24; DJR-050-26

### ambulones {#bal-0085-v004}

BAL-0085-V004 · [Demonic apparitions](#bal-0085)

Printed “Ambulones” (Latin; family). Attestation: word form.

**Citation:** Retains Ambulones as the quoted Latin plural designation; no unattested singular is asserted.

Wanderers: spirits said to move about heaths and deserted places at midnight.

**Context:** Mizaldus supplies the name; Lavater is cited for misleading or blocking travellers.

**Source:** DJR-030-34; source 49; original body

**Source wording, Original wording:** those which Mizaldus cals Ambulones

**Modern rendering:** those whom Mizaldus calls Ambulones, “wanderers,”

**Word and construction:** Ambulones is the quoted plural designation. Wanderers is the modern explanatory gloss, not a second printed Latin term; the wider clause retains Mizaldus as the reported naming authority.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-030-33; DJR-030-35

### Amicus animæ dimidium {#bal-0032-v037}

BAL-0032-V037 · [Soul](#bal-0032)

Printed “Amicus animæ dimidium” (Latin sentence; phrase).

**Citation key, Printed form, Source wording, Original wording, Original construction:** Amicus animæ dimidium

A friend is half a soul: a figure of intimate friendship and shared life.

**Context:** Original marginal maxim cites Augustine and associates Horace’s half-of-my-soul wording; the body describes mutual affection, concord, service and remembrance after death.

**Source:** DJR-111-03; source 425; Burton original marginal quotation; note N08416

**Modern rendering, Modern wording, Modern construction:** A friend is half one’s soul

[A84](#convention-84)

**Qualification:** The original marginal phrase is aligned with the supplied note’s editorial English translation; that translation is not independent authority.

**Supplied words:** The English supplies is, as Latin nominal sentences commonly leave the copula understood.; one’s makes the relationship of possession explicit; the first Latin maxim has animæ without a possessive.

**Notes:** The full mixed note and body context were read; only its original Latin is attested as Burton’s marginal wording. The cited Augustine and Horace works have not been newly collated.

**Translation layer:** Editorial translation within the supplied Burton-labelled note, not original marginal wording and not paired modern body

**Context:** DJR-111-01; DJR-111-02; DJR-111-03; DJR-111-04; DJR-111-05; DJR-111-06; DJR-111-07

### amor Lethes {#bal-0039-v016}

BAL-0039-V016 · [Memory and recollection](#bal-0039)

Printed “amor Lethes” (Latin).

**Citation key, Printed form, Original wording:** amor Lethes

Personified Love of Forgetfulness, whose statue is reportedly sought by lovers wishing release.

**Context:** Body attributes story to Verdurius and invokes Ovid; temple localization differs in supplied Ovid comparison.

**Source:** DJR-139-64; source p. 573 (marginal quotation); Burton original marginal quotation; note N10976; general passage locator 573

**Source wording, Original construction:** amor Lethes olim fuit

**Modern rendering, Modern wording:** Love of Forgetfulness

[A84](#convention-84)

**Qualification:** Original Latin component and editorial English component are separately aligned; wider constructions are retained as context.

**Modern construction:** there was once a Love of Forgetfulness

**Notes:** The complete mixed note was consulted, but only its original Latin is used as lexical attestation.

**Translation layer:** Editorial translation within the supplied Burton-labelled note; not original marginal wording and not paired modern body

**Context:** DJR-139-63; DJR-139-64; DJR-139-65

### amphitomantia {#bal-0092-v015}

BAL-0092-V015 · [Divination](#bal-0092)

Printed “Amphitomantia” (Latin; printed\_technical\_name). Attestation: word form.

[C1](#convention-1)

Printed name of a divinatory procedure using beans in a cake; relation to alphitomancy uncertain.

**Context:** What is burned and the precise procedure remain unresolved; no completion of etc.

**Source:** DJR-132-49; source 538; original body

**Source wording, Original wording:** by Amphitomantia, by beans in a Cake, &c. to burn the same

**Modern rendering:** by amphitomancy, using beans in a cake and burning it, and so forth

**Word and construction:** The printed name becomes amphitomancy without resolving its relation to alphitomancy. Beans in a Cake supplies the materials; the modern burning it chooses an English pronoun for the ambiguous the same. Neither layer establishes the complete ritual or what exactly is burnt.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-132-48; DJR-132-50

### anatom-: Latin dedication title {#bal-0008-v013}

BAL-0008-V013 · [Anatomy](#bal-0008)

Printed “ANATOMEN” (Latin; family). Attestation: word form.

[C18](#convention-18)

Latin accusative title-form naming this Anatomy of Melancholy in the dedication.

**Context:** Democritus Junior presents the work to Berkeley; dedication formula.

**Source:** DJR-170-21; source unnumbered preliminary matter, scan p. 11; original body

**Locator qualification:** Source record identifies these leaves as unnumbered; plain numerical passage labels are scan numbers.

**Source wording, Original wording:** HANC SUAM MELANCHOLIAE ANATOMEN

**Modern rendering, Modern wording:** this Anatomy of Melancholy of his

[A29](#convention-29)

**Alignment scope:** whole Latin noun phrase, not ANATOMEN alone

**Context:** DJR-170-20; DJR-170-22

### anatomist {#bal-0008-v014}

BAL-0008-V014 · [Anatomy](#bal-0008)

Printed “Anatomist” (English; lemma). Attestation: word form.

[C18](#convention-18)

Practitioner of anatomical dissection, accompanying an explicitly hearsay allegation.

**Context:** Burton reports they say without supplied support; not verified biography.

**Source:** DJR-023-44; source 16; original body

**Source wording, Original wording:** they say that Vesalius the Anatomist was wont to cut up men alive

**Modern rendering, Modern wording:** they say, the anatomist Vesalius used to dissect living people

[A29](#convention-29)

**Alignment scope:** whole reported clause; Anatomist alone names the role

**Context:** DJR-023-43; DJR-023-45

### anatomize {#bal-0008-v003}

BAL-0008-V003 · [Anatomy](#bal-0008)

Printed “anatomized” (English; lemma). Attestation: word form.

[C18](#convention-18)

Dissected animals for the literary Democritus’s investigation.

**Context:** Burton reports the Hippocratic-letter narrative; Democritus is the agent.

**Source:** DJR-002-13; source 4; original body

**Source wording, Original wording:** cut up and anatomized

**Modern rendering, Modern wording:** cut open and dissected

[A29](#convention-29)

**Alignment scope:** paired verbs cut up and anatomized

**Context:** DJR-002-12; DJR-002-14

### anatomize {#bal-0008-v005}

BAL-0008-V005 · [Anatomy](#bal-0008)

Printed “anatomize” (English; lemma). Attestation: word form.

[C18](#convention-18)

To investigate melancholy thoroughly across the human constitution.

**Context:** Burton compares the task’s difficulty with major discoveries; does not claim it easy or completed.

**Source:** DJR-006-25; source 17; original body

**Source wording:** to anatomize this humor aright

**Context:** DJR-006-24; DJR-006-26

### anatomize {#bal-0008-v006}

BAL-0008-V006 · [Anatomy](#bal-0008)

Printed “anatomise” (English; lemma). Attestation: word form.

[C18](#convention-18)

To examine each part of the morally corrupt social body.

**Context:** Burton’s satirical catalogue; an expert Vesalius is the imagined adequate examiner.

**Source:** DJR-018-35; source 74; original body

**Source wording:** to anatomise every member

**Context:** DJR-018-34; DJR-018-36

### anatomize {#bal-0008-v007}

BAL-0008-V007 · [Anatomy](#bal-0008)

Printed “anatomize” (English; lemma). Attestation: word form.

[C18](#convention-18)

To divide and explain settled melancholy through kinds, causes, symptoms and cures.

**Context:** Burton’s stated medical programme following an explicit distinction from metaphorical madness.

**Source:** DJR-019-17; source 76; original body

**Source wording:** to anatomize this humor of melancholy

**Context:** DJR-019-15; DJR-019-16; DJR-019-18

### anatomize {#bal-0008-v008}

BAL-0008-V008 · [Anatomy](#bal-0008)

Printed “anatomized” (English; lemma). Attestation: word form.

[C18](#convention-18)

Exposed and examined the writer’s own folly through his discourse.

**Context:** Burton’s self-recanting speaker makes himself the object of examination.

**Source:** DJR-019-32; source 78; original body

**Source wording:** I have anatomized mine own folly

**Context:** DJR-019-31; DJR-019-33

### anatomize {#bal-0008-v009}

BAL-0008-V009 · [Anatomy](#bal-0008)

Printed “anatomizing” (English; lemma). Attestation: word form.

[C18](#convention-18)

Figurative dissection that may cause verbal injury if the examiner errs.

**Context:** Burton conditionally apologizes for future slips; apprentice and knife extend the comparison.

**Source:** DJR-019-39; source 78; original body

**Source wording, Original wording:** anatomizing this surly humor

**Modern rendering, Modern wording:** dissecting this surly humour

[A29](#convention-29)

**Alignment scope:** participial construction

**Context:** DJR-019-38; DJR-019-40

### anatomize {#bal-0008-v015}

BAL-0008-V015 · [Anatomy](#bal-0008)

Printed “anatomize” (English; lemma). Attestation: word form.

[C18](#convention-18)

Dissect animals to examine human follies, in the embedded Democritus’s speech.

**Context:** Democritus is speaker; human dissection is only conditional on his kindly nature enduring it.

**Source:** DJR-008-21; source 26; original body

**Source wording, Original wording:** I do anatomize and cut up these poor beasts

**Modern rendering, Modern wording:** I dissect and cut up these poor animals

[A29](#convention-29)

**Alignment scope:** whole coordinated verb construction

**Context:** DJR-008-20; DJR-008-22

### anatomy {#bal-0008-v001}

BAL-0008-V001 · [Anatomy](#bal-0008)

Printed “Anatomy” (English; lemma). Attestation: word form.

[C18](#convention-18)

Dissection of animals to locate black bile.

**Context:** Frontispiece narrator describes Democritus; purpose is inquiry.

**Source:** DJR-170-04; source unnumbered preliminary matter, scan p. 8; original body

**Locator qualification:** Source record identifies these leaves as unnumbered; plain numerical passage labels are scan numbers.

**Source wording, Original wording:** Of which he makes Anatomy

**Modern rendering, Modern wording:** Which he dissects

[A29](#convention-29)

**Alignment scope:** whole original clause Of which he makes Anatomy; Anatomy alone is the object within the construction

**Context:** DJR-170-03; DJR-170-05

### anatomy {#bal-0008-v002}

BAL-0008-V002 · [Anatomy](#bal-0008)

Printed “Anatomie” (English; lemma). Attestation: word form.

[C18](#convention-18)

A divided exposition of intellect, used as a precedent for Burton’s title.

**Context:** Burton cites Zara’s book as a naming and organizational precedent.

**Source:** DJR-003-03; source 5; original body

**Source wording, Original wording:** Anatomie of wit

**Modern rendering, Modern wording:** Anatomy of Wit

[A29](#convention-29)

**Alignment scope:** phrase including subject wit

**Context:** DJR-003-02; DJR-003-04

### anatomy {#bal-0008-v004}

BAL-0008-V004 · [Anatomy](#bal-0008)

Printed “anatomie” (English; lemma). Attestation: word form.

[C18](#convention-18)

An anatomical treatise, here the object of another writer’s criticism.

**Context:** Burton reports Lauremberg’s criticism while acknowledging his own fallibility.

**Source:** DJR-006-02; source 13; original body

**Source wording:** that anatomie of Laurentius

**Original wording:** anatomie of Laurentius

**Modern rendering, Modern wording:** Laurentius’s anatomy

[A29](#convention-29)

**Alignment scope:** noun with possessive reordered

**Context:** DJR-006-01; DJR-006-03

### anatomy {#bal-0008-v012}

BAL-0008-V012 · [Anatomy](#bal-0008)

Printed “Anatomies” (English; lemma). Attestation: word form.

[C18](#convention-18)

Bodies wasted by cares to skeleton-like thinness.

**Context:** Cares are grammatical and conceptual cause; the comparison is figurative.

**Source:** DJR-043-11; source 111; original body

**Source wording, Original wording:** make them as so many Anatomies

**Modern rendering, Modern wording:** turn them into so many skeletons

[A29](#convention-29)

**Alignment scope:** whole causative phrase

**Context:** DJR-043-10; DJR-043-12

### anatomy of the soul {#bal-0008-v016}

BAL-0008-V016 · [Anatomy](#bal-0008)

Printed “Anatomy of the soul” (English; phrase).

[C18](#convention-18)

Preparatory analysis of mental faculties recalled before the account of imagination’s effects.

**Context:** Burton distinguishes his previous definition from the ensuing account of power and effects.

**Source:** DJR-039-08; source 93; original body

**Source wording:** my Digression of the Anatomy of the soul

**Context:** DJR-039-09; DJR-026-02

### ancient matters {#bal-0059-v065}

BAL-0059-V065 · [Matter](#bal-0059)

Printed “ancient matters” (English; phrase).

**Citation key, Printed form, Source wording:** ancient matters

Events or affairs from earlier times.

**Context:** Old companions take pleasure in recalling things that happened in their youth.

**Source:** DJR-079-48; source 274; original body

**Context:** DJR-079-47; DJR-079-49

### anger invading or impugning {#bal-0051-v003}

BAL-0051-V003 · [Concupiscible and irascible](#bal-0051)

Printed “Anger invading, or Impugning” (English; phrase).

**Printed form, Source wording:** Anger invading, or Impugning

Anger acting by assault or opposition; English explanation of the irascible inclination.

**Context:** Burton attributes the translated terminology to another writer, identified in the margin as T. W.

**Source:** DJR-025-27; source 24–25; original body

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-025-23; DJR-025-24; DJR-025-25; DJR-025-26; DJR-025-27; DJR-025-28; DJR-025-29; DJR-025-30; DJR-025-31

### anima {#bal-0032-v012}

BAL-0032-V012 · [Soul](#bal-0032)

Printed “animæ” (Latin genitive singular).

**Printed form, Original wording:** animæ

Of the soul, in the phrase naming the body its dwelling.

**Context:** Soul is the inhabitant in the metaphor; body the dwelling.

**Source:** DJR-056-50; source 173; original body

**Source wording, Original construction:** domicilium animæ

**Modern rendering, Modern wording:** soul’s

[A82](#convention-82)

**Qualification:** The aligned lexical component is separate from the checked construction context.

**Modern construction:** the soul’s dwelling

**Context:** DJR-056-41; DJR-056-42; DJR-056-43; DJR-056-44; DJR-056-45; DJR-056-46; DJR-056-47; DJR-056-48; DJR-056-49; DJR-056-50

### anima {#bal-0032-v013}

BAL-0032-V013 · [Soul](#bal-0032)

Printed “Anima” (Latin nominative singular).

**Printed form, Original wording:** Anima

Soul in an erotic maxim that locates it where it loves rather than where it animates.

**Context:** Quoted maxim in a description of persistent erotic absorption.

**Source:** DJR-128-34; source 514; original body

**Source wording, Original construction:** Anima non est ubi animat, sed ubi amat

**Modern rendering, Modern wording:** soul

[A82](#convention-82)

**Qualification:** The aligned lexical component is separate from the checked construction context.

**Modern construction:** The soul is not where it gives life, but where it loves

**Context:** DJR-128-33; DJR-128-34; DJR-128-35

### anima {#bal-0032-v016}

BAL-0032-V016 · [Soul](#bal-0032)

Printed “animæ” (Latin nominative plural).

**Printed form, Original wording:** animæ

Breaths of wives, in the joke Burton attributes to Plautus.

**Context:** Latin joke about breath precedes Burton’s moralizing gloss about souls.

**Source:** DJR-150-55; source 629; original body

**Source wording, Original construction:** animæ uxorum pessime olent

**Modern rendering, Modern wording:** breaths

[A82](#convention-82)

**Qualification:** The aligned lexical component is separate from the checked construction context.

**Modern construction:** Wives’ breaths smell very foul

**Context:** DJR-150-54; DJR-150-55; DJR-150-56

### anima {#bal-0032-v033}

BAL-0032-V033 · [Soul](#bal-0032)

Printed “animæ” (Latin).

**Printed form, Original wording:** animæ

Soul or animating principle absent from projected likenesses, genitive governed by expertia.

**Context:** Agrippa quoted in margin; lifeless image mistaken for spirit; 064-29 still allows devil to deceive.

**Source:** DJR-064-28; source p. 211 (marginal quotation); Burton original marginal quotation; note N04797; general passage locator 211

**Source wording, Original construction:** simulacra animæ expertia

**Modern rendering, Modern wording:** a soul

[A82](#convention-82)

**Qualification:** Original Latin component and editorial English component are separately aligned; wider constructions are retained as context.

**Modern construction:** images devoid of a soul

**Notes:** The complete mixed note was consulted, but only its original Latin is used as lexical attestation.

**Translation layer:** Editorial translation within the supplied Burton-labelled note; not original marginal wording and not paired modern body

**Context:** DJR-064-27; DJR-064-28; DJR-064-29

### anima informans {#bal-0032-v038}

BAL-0032-V038 · [Soul](#bal-0032)

Printed “anima informans” (Latin phrase; phrase).

**Citation key, Printed form, Original wording:** anima informans

A form-giving or animating soul: the soul giving a body its living form, applied here to the beloved as the lover’s source of animation.

**Context:** Burton’s account of lovers applies philosophical vocabulary to dependence on the mistress’s favour, illustrated by flower/sun and windmill/wind comparisons.

**Source:** DJR-128-09; source 512; original body

**Source wording, Original construction:** she is their Sun, their Primum mobile, or anima informans

**Modern rendering, Modern wording:** animating soul

[A84](#convention-84)

**Qualification:** The lexical or phrase alignment is distinguished from the complete local construction. The paired modern rendering is checked as a rendering, not treated as independent evidence.

**Modern construction:** she is their sun, their “first mover” or “animating soul.”

**Context:** DJR-128-07; DJR-128-08; DJR-128-09; DJR-128-10; DJR-128-11; DJR-128-12; DJR-128-13; DJR-128-14; DJR-128-15; DJR-128-16; DJR-128-17; DJR-128-18

### anima informans {#bal-0057-v080}

BAL-0057-V080 · [Form](#bal-0057)

Printed “anima informans” (Latin; noun plus present participle).

**Citation key, Printed form, Source wording, Original wording, Original construction:** anima informans

The soul that gives living form to a body; the animating principle.

**Context:** The beloved is metaphorically the lover’s life-giving source, with the first mover and windmill comparisons. This is not informing in the sense of reporting information.

**Source:** DJR-128-09; source 512; original body

**Modern rendering, Modern wording, Modern construction:** animating soul

[A81](#convention-81)

**Qualification:** Corresponding lexical units in the original and modern body; the definition and agency fields describe the fully read context, without attributing its other words to this unit.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-128-06; DJR-128-07; DJR-128-08; DJR-128-09; DJR-128-10; DJR-128-11; DJR-128-12

### anima mundi {#bal-0032-v036}

BAL-0032-V036 · [Soul](#bal-0032)

Printed “mundi anima” (Latin phrase; phrase).

**Printed form, Original wording:** mundi anima

Soul of the world; love named as a life-giving and unifying power in a praise of divine and cosmic love.

**Context:** Burton’s encomiastic catalogue connects love with creation, social bonds, virtue and quickening; it is a different local argument from the animate-earth question at 075-06.

**Source:** DJR-109-18; source 416; original body

**Source wording, Original construction:** Amor mundum fecit, Love built Cities, mundi anima, invented Arts, Sciences, and all good things

**Modern rendering, Modern wording:** the soul of the world

[A84](#convention-84)

**Qualification:** The lexical or phrase alignment is distinguished from the complete local construction. The paired modern rendering is checked as a rendering, not treated as independent evidence.

**Supplied words:** The modern construction supplies is to turn the nominal phrase into an explicit predicate of love.

**Modern construction:** “Love made the world”; love built cities, is “the soul of the world,” invented arts, sciences and all good things

**Context:** DJR-109-16; DJR-109-17; DJR-109-18; DJR-109-19; DJR-109-20; DJR-109-21; DJR-109-22; DJR-109-23; DJR-109-24; DJR-109-25

### Anima non est ubi animat, sed ubi amat {#bal-0032-v014}

BAL-0032-V014 · [Soul](#bal-0032)

Printed “Anima non est ubi animat, sed ubi amat” (Latin sentence).

**Citation key, Printed form, Source wording, Original wording, Original construction:** Anima non est ubi animat, sed ubi amat

The soul is not where it gives life but where it loves: a play on animating and loving in the context of longing.

**Context:** Local erotic application; not straightforward transfer of a soul-substance between bodies.

**Source:** DJR-128-34; source 514; original body

**Modern rendering, Modern wording, Modern construction:** The soul is not where it gives life, but where it loves

[A84](#convention-84)

**Qualification:** The aligned lexical component is separate from the checked construction context.

**Context:** DJR-128-33; DJR-128-34; DJR-128-35

### anima spiritualis {#bal-0032-v032}

BAL-0032-V032 · [Soul](#bal-0032)

Printed “Spiritualem animam” (Latin).

**Printed form, Original wording:** Spiritualem animam

Spiritual soul distinguished from the other souls and described as remaining temporarily in the corpse.

**Context:** Margin attached to the reported Paracelsian fourth soul and Campanella defence; no direct endorsement or verified corpse phenomenon.

**Source:** DJR-024-23; source p. 20 (marginal quotation); Burton original marginal quotation; note N01652; general passage locator 20

**Source wording, Original construction:** Spiritualem animam a reliquis distinctam tuetur, etiam in cadavere inhærentem post mortem per aliquot menses.

**Modern rendering, Modern wording:** a spiritual soul

[A84](#convention-84)

**Qualification:** Original Latin component and editorial English component are separately aligned; wider constructions are retained as context.

**Modern construction:** He maintains a spiritual soul distinct from the others, remaining even in the corpse for several months after death.

**Notes:** The complete mixed note was consulted, but only its original Latin is used as lexical attestation.

**Translation layer:** Editorial translation within the supplied Burton-labelled note; not original marginal wording and not paired modern body

**Context:** DJR-024-22; DJR-024-23; DJR-024-24

### animal {#bal-0034-v004}

BAL-0034-V004 · [Animal and vegetal](#bal-0034)

Printed “Animal” (English).

Physiological adjective for brain-associated spirits serving sensation and motion, including humans.

**Context:** Spirits are agents formed from vital spirits, not a class of nonhuman beings.

**Source:** DJR-023-36; source 15; original body

**Source wording:** The Animal spirits formed of the Vital

**Context:** DJR-023-36

### animal (English noun) {#bal-0034-v015}

BAL-0034-V015 · [Animal and vegetal](#bal-0034)

Printed “animals” (English plural noun; lemma).

**Printed form, Original wording, Modern rendering, Modern wording:** animals

Nonhuman living creatures, here European birds and beasts compared with those reported in America.

**Context:** Burton retells Acosta’s question about animal distribution, creation and Noah’s Ark; the book does not verify every reported zoological claim.

**Grammar:** Plural noun modified by European and possessed by our.

**Source:** DJR-073-34; source 247; original body

**Source wording, Original construction, Modern construction:** our European animals

[A82](#convention-82)

**Qualification:** The English noun is retained; European is a modifier, not part of the noun’s definition.

**Notes:** Selected significant sense; not a complete concordance.

**Context:** DJR-073-33; DJR-073-34; DJR-073-35

### animal (English noun) {#bal-0034-v016}

BAL-0034-V016 · [Animal and vegetal](#bal-0034)

Printed “Animals” (English plural noun; lemma).

**Printed form, Original wording:** Animals

Living creatures, named here as a class of medicinal materials alongside plants and metals.

**Context:** Burton classifies historical medicines and immediately qualifies their effects by patient, preparation and skilled use.

**Grammar:** Plural noun in a list of kinds of medicines; material use is contextual.

**Source:** DJR-070-03; source 230; original body

**Source wording, Original construction:** Of these medicines there be divers & infinite kindes, Plants, Metals, Animals

**Modern rendering, Modern wording:** animals

[A82](#convention-82)

**Qualification:** Animals is retained as animals; the medicinal-material sense is supplied by the governing medicines construction, not by an added word in the translation.

**Modern construction:** These medicines come in countless different kinds—plants, metals, animals

**Notes:** Selected significant sense; not a complete concordance.

**Context:** DJR-070-02; DJR-070-03; DJR-070-04

### animal (Latin noun) {#bal-0034-v011}

BAL-0034-V011 · [Animal and vegetal](#bal-0034)

Printed “animalia” (Latin).

**Printed form, Original wording:** animalia

Living beings, here predicated of spirits described as rational and airy.

**Context:** Apuleius in margin; everlasting lives conflict with adjacent Psellus mortality, which Christian philosophers reject; anchor placement uncertain.

**Source:** DJR-028-34; source p. 40 (marginal quotation); Burton original marginal quotation; note N01959; general passage locator 40

**Source wording, Original construction:** spiritus animalia sunt animo passibilia, mente rationalia, corpore aëria, tempore sempiterna.

**Modern rendering, Modern wording:** living beings

[A82](#convention-82)

**Qualification:** Original Latin component and editorial English component are separately aligned; wider constructions are retained as context.

**Modern construction:** spirits are living beings, subject to passions in soul, rational in mind, airy in body and everlasting in time.

**Notes:** The complete mixed note was consulted, but only its original Latin is used as lexical attestation.

**Translation layer:** Editorial translation within the supplied Burton-labelled note; not original marginal wording and not paired modern body

**Context:** DJR-028-33; DJR-028-34; DJR-028-35

### animal (Latin noun) {#bal-0034-v014}

BAL-0034-V014 · [Animal and vegetal](#bal-0034)

Printed “animal” (Latin accusative singular; lemma).

**Printed form, Original wording:** animal

Living creature; here a human being addressed by personified nature as a divine creature.

**Context:** Burton imagines nature reproaching humankind in an argument against war; divinum supplies divine, not animal itself.

**Grammar:** Accusative singular predicate designation with te after finxi; divinum qualifies animal.

**Source:** DJR-009-22; source 30; original body

**Source wording, Original construction:** Ego te divinum animal finxi

**Modern rendering, Modern wording:** creature

[A82](#convention-82)

**Qualification:** Animal supplies creature; divinum supplies divine. The modern column translates the Latin before separately retaining Burton’s expanded English restatement.

**Modern construction:** I fashioned you a divine creature

**Notes:** Selected significant sense; not a complete concordance.

**Context:** DJR-009-21; DJR-009-22; DJR-009-23

### animal faculties {#bal-0035-v001}

BAL-0035-V001 · [Animal faculties](#bal-0035)

Printed “animal faculties” (English phrase).

**Citation key, Printed form, Original wording:** animal faculties

Powers associated with the brain, including sensation, movement and the named mental activities.

**Context:** Burton’s anatomy; region and organ serve the faculties rather than being identical to them.

**Source:** DJR-024-17; source 19; original body

**Source wording, Original construction:** In the upper Region serving the animal faculties, the chief Organ is the Brain

**Modern rendering, Modern wording:** faculties of sensation and movement

[A84](#convention-84)

**Qualification:** The aligned component is separate from the checked clause supplied as construction context.

**Modern construction:** In the upper region, which serves the faculties of sensation and movement

**Context:** DJR-024-03; DJR-024-17; DJR-024-18; DJR-024-19

### animal faculties {#bal-0035-v002}

BAL-0035-V002 · [Animal faculties](#bal-0035)

Printed “animal faculties” (English phrase).

**Citation key, Printed form, Original wording, Modern rendering, Modern wording:** animal faculties

Brain-associated powers altered by vapours arriving from elsewhere.

**Context:** Physiological explanation; external-to-brain origin does not imply supernatural origin.

**Source:** DJR-057-06; source 174; original body

**Source wording, Original construction:** vapors which arise from the other parts, and fume up into the head, altering the animal faculties

[A84](#convention-84)

**Qualification:** The aligned component is separate from the checked clause supplied as construction context.

**Modern construction:** vapours rising from the other parts and steaming up into the head, altering the animal faculties

**Context:** DJR-057-05; DJR-057-06; DJR-057-07

### animal spirits {#blv-0003-09}

BLV-0003-09 · [Spirits](#bal-0003)

Printed “Animal spirits” (English).

Spirits formed from vital spirits, carried through brain and nerves for sense and movement

**Source:** DJR-023-36; source 15; original body

**Source wording:** Of these spirits there be three kinds, according to the three principall parts, Brain, Heart, Liver; Natural, Vital, Animal. The Natural are begotten in the Liver, and thence dispersed through the Veins, to perform those natural actions. The Vital Spirits are made in the Heart of the Natural, which by the Arteries are transported to all the other parts: if these Spirits cease, then life ceaseth, as in a Syncope or Swouning. The Animal spirits formed of the Vital, brought up to the Brain, and diffused by the Nerves, to the subordinate Members, give sense and motion to them all.

### animal spirits {#blv-0003-23}

BLV-0003-23 · [Spirits](#bal-0003)

Printed “animal spirits” (English).

Bodily agents disrupted by putrefied undigested material in the exercise account

**Source:** DJR-037-17; source 84–85; original body

**Source wording:** So doth it, if it be unseasonably used, upon a full stomack, or when the body is full of crudities, which Fuchsius so much enveighs against, Lib. 2. instit. sect. 2. c. 4. giving that for a cause, why school-boys in Germany are so often scabbed, because they use exercise presently after meats. Bayerus puts in a caveat against such exercise, because it corrupts the meat in the stomack, and carries the same juyce raw, and as yet undigested, into the veins (saith Lemnius) which there putrifies, and confounds the animal spirits.

### Animal spirits {#bal-0034-v013}

BAL-0034-V013 · [Animal and vegetal](#bal-0034)

Printed “Animal spirits” (English).

**Citation key, Printed form, Source wording, Original wording, Modern rendering, Modern wording, Original construction, Modern construction:** Animal spirits

Physiological spirits formed from vital spirits, associated with the brain and distributed through nerves to give sensation and movement, including in humans.

**Context:** Spirits are agents formed from vital spirits, not a class of nonhuman beings.

**Source:** DJR-023-36; source 15; original body

[A84](#convention-84)

**Qualification:** Displayed phrase has its own explained lookup record, separate from the component record(s).

**Context:** DJR-023-36

### animal spirits {#bal-0035-v005}

BAL-0035-V005 · [Animal faculties](#bal-0035)

Printed “Animal spirits” (English phrase).

**Printed form, Original wording, Modern rendering, Modern wording:** Animal spirits

Subtle bodily agents, formed from vital spirits and mediated through brain and nerves.

**Context:** Historical physiology: spirits confer sensation and movement.

**Source:** DJR-023-36; source 15; original body

**Source wording, Original construction:** The Animal spirits formed of the Vital, brought up to the Brain

[A84](#convention-84)

**Qualification:** The aligned component is separate from the checked clause supplied as construction context.

**Modern construction:** Animal spirits, formed from the vital spirits, are carried up to the brain

**Context:** DJR-023-36; DJR-023-42

### animæ expertia {#bal-0038-v014}

BAL-0038-V014 · [Simulacra](#bal-0038)

Printed “animæ expertia” (Latin).

**Citation key, Printed form, Original wording:** animæ expertia

Lacking a soul; neuter plural expertia qualifies simulacra, with genitive animæ.

**Context:** The deprivation belongs to the optical images.

**Source:** DJR-064-28; source p. 211 (marginal quotation); Burton original marginal quotation; note N04797; general passage locator 211

**Source wording, Original construction:** simulacra animæ expertia

**Modern rendering, Modern wording:** devoid of a soul

[A84](#convention-84)

**Qualification:** Original Latin component and editorial English component are separately aligned; wider constructions are retained as context.

**Modern construction:** images devoid of a soul

**Notes:** The complete mixed note was consulted, but only its original Latin is used as lexical attestation.

**Translation layer:** Editorial translation within the supplied Burton-labelled note; not original marginal wording and not paired modern body

**Context:** DJR-064-27; DJR-064-28; DJR-064-29

### animæ uxorum pessime olent {#bal-0032-v017}

BAL-0032-V017 · [Soul](#bal-0032)

Printed “animæ uxorum pessime olent” (Latin sentence).

**Citation key, Printed form, Source wording, Original wording, Original construction:** animæ uxorum pessime olent

Wives’ breaths smell very foul; breath/soul ambiguity enables the following moral turn.

**Context:** Attributed to Plautus, exact locus uncollated in supplied edition.

**Source:** DJR-150-55; source 629; original body

**Modern rendering, Modern wording, Modern construction:** Wives’ breaths smell very foul

[A84](#convention-84)

**Qualification:** The aligned lexical component is separate from the checked construction context.

**Context:** DJR-150-54; DJR-150-55; DJR-150-56

### another matter {#bal-0059-v061}

BAL-0059-V061 · [Matter](#bal-0059)

Printed “another matter” (English; phrase).

**Citation key, Printed form, Source wording:** another matter

Another object of thought or concern.

**Context:** The sufferer’s mind is distracted by persistent melancholy thoughts while ordinary conversation and business continue.

**Source:** DJR-059-35; source 187; original body

**Context:** DJR-059-34; DJR-059-36

### another matter {#bal-0059-v082}

BAL-0059-V082 · [Matter](#bal-0059)

Printed “another matter” (English; phrase).

**Citation key, Printed form, Source wording:** another matter

Another affair requiring attention, with a sexual and textual pun.

**Context:** The wife wants her husband’s neglected conjugal performance corrected, while he repairs corrupt passages in Festus or Pollux. The supplied passage rendering makes the textual side explicit.

**Source:** DJR-145-54; source 601; original body

**Context:** DJR-145-53; DJR-145-55

### antecedent {#bal-0058-v019}

BAL-0058-V019 · [Cause](#bal-0058)

Printed “Antecedent” (English; lemma).

**Citation key, Modern rendering:** antecedent

**Printed form, Original wording:** Antecedent

**Meaning:** Preceding or preparatory.

**Here:** Preceding and preparing the condition, here grouped with internal and nearest causes.

**Context:** Burton’s compressed division of acquired causes.

**Source:** DJR-033-28; source 65; original body

**Source wording, Wider original wording:** inward, Antecedent, and the nearest

[A44](#convention-44)

[A69](#convention-69)

**Wider modern rendering:** internal, antecedent and immediate

**Wider word and construction:** The indexed form is a component of the quoted construction; the modern unit renders that full construction, not the component alone.

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** printed source label

**Context:** DJR-033-28; DJR-033-29; DJR-056-39

### antecedent {#bal-0058-v031}

BAL-0058-V031 · [Cause](#bal-0058)

Printed “Antecedent” (English; lemma).

**Printed form, Original wording:** Antecedent

**Meaning:** Preceding or preparatory.

**Here:** A preparatory cause preceding the immediate one; here the liver in Gordon’s account of love melancholy.

**Context:** Gordon reported; margin more cautiously describes possible seats in respect of causes.

**Source:** DJR-115-58; source 446 \[sequence; printed 246\]; original body; general passage locator 446

**Source wording, Wider original wording:** the liver an Antecedent

**Modern rendering:** antecedent cause

[A44](#convention-44)

**Alignment scope:** Adjective rendered with its understood noun cause made explicit; preceding/preparatory is the meaning of Antecedent itself.

**Supplied words, Wider supplied words:** cause

**Wider modern rendering:** the liver an antecedent cause

**Wider word and construction:** The indexed form is a component of the quoted construction; the modern unit renders that full construction, not the component alone.

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** printed source label

**Context:** DJR-115-58; DJR-115-57; DJR-115-59

### Anticks {#blv-0002-10}

BLV-0002-10 · [Imagination](#bal-0002)

Printed “Anticks” (English).

Grotesque figures or fanciful designs in artistic invention.

**Source:** DJR-025-19; source 23–24; original body

**Source wording:** Imagination forcibly workes, as appears by their several Fictions, Anticks, Images: as Ovids house of sleep, Psyches palace in Apuleius, &c. In men it is subject and governed by Reason, or 

**Modern rendering:** grotesques

**Layer:** paired modern rendering

### antidotes to despair {#bal-0076-v054}

BAL-0076-V054 · [Despair](#bal-0076)

Printed “Two main Antidotes” (English; phrase).

[C6](#convention-6)

Two purported opposites of despair: good hope is accepted, while complacency and presumption are rejected as equally harmful.

**Context:** Burton reports Hemmingius and calls both antidotes despite rejecting the second; this apparent contradiction is retained.

**Source:** DJR-166-18; source 706; original body

**Source wording, Original wording:** Two main Antidotes Hemmingius observes opposite to Despair

**Modern rendering:** Hemmingius identifies two chief antidotes to despair

**Word and construction:** Antidotes is a remedy metaphor; their opposite ethical values are specified by the following clauses.

[A52](#convention-52)

**Supplied words note:** Chief renders main; the modern does not silently change two to one.

**Source page kind:** printed source label

**Context:** DJR-166-17; DJR-166-18; DJR-166-19; DJR-166-20; DJR-166-21

### antipathy {#bal-0103-v003}

BAL-0103-V003 · [Sympathy and antipathy](#bal-0103)

Printed “antipathy” (English; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Antagonism or mutual opposition.

**Here:** Attributed antagonism between plants or plant-related things.

**Context:** Original Oyl retained; later olive is not substituted here.

**Source:** DJR-012-38; source 46; original body

**Source wording, Original wording:** that antipathy betwixt the Vine and the Cabbage, Vine and Oyl

**Modern rendering:** the antagonism between vine and cabbage, or vine and oil

**Word and construction:** Antipathy gives antagonism; betwixt gives between. The two pairings are vine/cabbage and vine/oil: modern or clarifies their enumeration. Oil renders the locally printed Oyl without harmonizing it to the later olive.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-012-37; DJR-012-39

### antipathy {#bal-0103-v008}

BAL-0103-V008 · [Sympathy and antipathy](#bal-0103)

Printed “secret Antipathy” (English; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** An aversion whose cause is hidden.

**Here:** Hidden personal aversion, here to cheese.

**Context:** Individual exception to general food rules; secret does not establish a modern diagnosis.

**Source:** DJR-036-01; source 77–78; original body

**Source wording, Original wording:** Some cannot endure Cheese, out of a secret Antipathy

**Modern rendering:** Some people cannot bear cheese because of a hidden antipathy

**Word and construction:** Secret gives hidden, and Antipathy is retained. Some gives Some people, with people supplied; cannot endure gives cannot bear. Out of marks the cause or ground, because of. The limitation to some people is explicit.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-036-02

### antipathy {#bal-0103-v014}

BAL-0103-V014 · [Sympathy and antipathy](#bal-0103)

Printed “Antipathy” (English; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Opposition or antagonism.

**Here:** Questioned hidden opposition invoked to explain the spider amulet.

**Context:** Burton first doubts, then finds authorities and reports apparent success in some people.

**Source:** DJR-105-31; source 395; original body

**Source wording, Original wording:** For what Antipathy?

**Modern rendering:** What antipathy could there be?

**Word and construction:** Antipathy is retained; For what becomes What ... could there be, an explanatory modal completion of the compressed question. The question belongs to Burton’s initial doubt; later authorities and alleged experience increase his confidence.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-105-30; DJR-105-32

### aorta {#bal-0012-v002}

BAL-0012-V002 · [Anatomical arteries](#bal-0012)

Printed “Aorta” (Latin; lemma). Attestation: word form.

[C18](#convention-18)

Principal artery described as the source or root of the other arteries serving the body.

**Context:** Burton’s two-principal-artery scheme.

**Source:** DJR-023-44; source 16; original body

**Source wording, Original wording:** Aorta is the root of all the other

**Modern rendering, Modern wording:** The aorta is the root of all the others

[A29](#convention-29)

[A103](#convention-103)

**Context:** DJR-024-15

### apophlegmatism {#bal-0026-v023}

BAL-0026-V023 · [Phlegm](#bal-0026)

Printed “Apophlegmatisms” (English; family). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Phlegm-drawing preparations held and chewed in the mouth, divided into gentle and strong kinds.

**Context:** Burton’s historical classification; preceding passage refuses to encourage unsupervised prescribing.

**Grammar:** Plural nouns identifying a class of preparations.

**Source:** DJR-102-44; source 382; original body

**Source wording:** Apophlegmatisms, Masticatories

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-102-43; DJR-102-45

### apparition {#bal-0085-v008}

BAL-0085-V008 · [Demonic apparitions](#bal-0085)

Printed “absurd apparitions” (English; lemma). Attestation: phrase.

[C1](#convention-1)

Absurd mental images or self-conceptions, such as imagining oneself an animal.

**Context:** Melancholy and sick people conceive the images; Burton attributes these examples to disordered imagination.

**Source:** DJR-039-20; source 95; original body

**Source wording:** have such absurd apparitions, as that they are Kings, Lords, Cocks, Bears, Apes, Owls

**Source page kind:** printed source label

**Context:** DJR-039-19; DJR-039-21

### apparition {#bal-0085-v012}

BAL-0085-V012 · [Demonic apparitions](#bal-0085)

Printed “spectrums and apparitions” (English; lemma). Attestation: phrase.

[C1](#convention-1)

Visions or perceived spirits associated with solitary religious life.

**Context:** Burton attributes the causal explanation to Lavater while retaining demonic agency elsewhere in the same context.

**Source:** DJR-156-12; source 656–657; original body

**Source wording:** puts solitariness a main cause of such spectrums and apparitions

**Source page kind:** printed source label

**Context:** DJR-156-11; DJR-156-13

### apparition {#bal-0085-v013}

BAL-0085-V013 · [Demonic apparitions](#bal-0085)

Printed “apparition” (English; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** A visible appearance.

**Here:** The reported mast-light appearance called Saint Elmo’s fire, within the catalogue of fiery spirits.

**Context:** Burton reports a traveller’s name and sighting; the neighbouring account offers spirits or little clouds and competing favourable/unfavourable portents. The modern electrical explanation belongs to the supplied editorial note.

**Source:** DJR-029-49; source 46; original body

**Source wording:** Radzivilius the Polonian Duke cals this apparition, Sancti Germani sydus

**Source page kind:** printed source label

**Context:** DJR-029-46; DJR-029-47; DJR-029-48; DJR-029-50

### apparition {#bal-0085-v014}

BAL-0085-V014 · [Demonic apparitions](#bal-0085)

Printed “apparitions” (English; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Frightening imagined appearances.

**Here:** The fearful images explained through darkened spirits and vapours in the reported Galenic physiology.

**Context:** Burton’s preceding statement gives reassurance through natural inward causes; the following passages debate the particular humoral explanation.

**Source:** DJR-063-19; source 205; original body

**Source wording:** divers terrible monstrous fictions in a thousand shapes & apparitions occurre

**Source page kind:** printed source label

**Context:** DJR-063-18; DJR-063-20; DJR-063-21

### apparition {#bal-0085-v015}

BAL-0085-V015 · [Demonic apparitions](#bal-0085)

Printed “apparations” (English; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Apparitions or appearances, in the printed variant apparations.

**Here:** Seemingly external images caused through the described disturbance of bodily organs, spirits and humours.

**Context:** Burton reports competing internal mechanisms; neither the apparent external location nor the observer’s conviction establishes an external object.

**Source:** DJR-064-19; source 209–210; original body

**Source wording:** cause such apparations before their eyes

**Source page kind:** printed source label

**Context:** DJR-064-16; DJR-064-17; DJR-064-18

### apparition {#bal-0085-v018}

BAL-0085-V018 · [Demonic apparitions](#bal-0085)

Printed “Apparitions” (English; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Apparitions or extraordinary appearances.

**Here:** The appearances included in a comprehensive natural and celestial explanation attributed to Vanini.

**Context:** Burton condemns the theory; Vanini’s own quoted disclaimer follows at DJR-162-27. All belongs to the reported explanatory claim, not to Burton’s accepted account.

**Source:** DJR-162-22; source 687–688; original body

**Source wording:** all Apparitions, Prodigies, Miracles, Oracles, Accidents, Alterations of Religions, Kingdoms

**Source page kind:** printed source label

**Context:** DJR-162-21; DJR-162-23; DJR-162-24; DJR-162-25; DJR-162-26; DJR-162-27; DJR-162-28

### appetentia {#bal-0049-v033}

BAL-0049-V033 · [Appetite](#bal-0049)

Printed “appetentiam” (Latin; lemma).

Appetite or desire for food, one object of renovat, renews, in the original marginal list.

**Context:** The margin belongs to Codronchus’s praise of wormwood preparations. Its verb grammatically also governs undigested matter and nausea, producing the anomaly explicitly retained by the edition; the body instead gives an uncomplicated sequence of benefits.

**Source:** DJR-106-28; source 399; original marginal wording in Burton-labelled note N08054; note N08054

**Source wording, Original wording, Original construction:** cruditatem, nauseam, appetentiam mirum in modum renovat

**Modern rendering, Modern wording, Modern construction:** wonderfully renews undigested matter, nausea and appetite

[A85](#convention-85)

**Qualification:** Original marginal quotation aligned with its separately identified editorial translation, not with the modern body.

**Notes:** The problematic shared construction is recorded without silently deleting its first two objects or changing renovat. No efficacy or present-day use is asserted.

**Context:** DJR-106-26; DJR-106-27; DJR-106-28; DJR-106-29

### appetentia {#bal-0049-v040}

BAL-0049-V040 · [Appetite](#bal-0049)

Printed “appetentiæ” (Latin; lemma).

Desire or inclination; procacioris qualifies it as overbold in the marginal criticism of a woman appearing to initiate courtship.

**Context:** Burton endorses the passage attributed to Ambrose, but its concern is how a woman may be reputed or seem. This limits his preceding defence of unforced reciprocal love; the surrounding argument also addresses parents who delay marriage.

**Source:** DJR-141-09; source unnumbered PDF688; original marginal wording in Burton-labelled note N11098; note N11098

**Source wording, Original wording, Original construction:** Ne appetentiæ procacioris reputetur author

**Modern rendering, Modern wording, Modern construction:** Lest she be regarded as the source of an overbold desire

[A85](#convention-85)

**Qualification:** Original marginal quotation aligned with its separately identified editorial translation, not with the modern body.

**Supplied words:** she (the understood female subject is made explicit in translation)

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-141-03; DJR-141-04; DJR-141-05; DJR-141-06; DJR-141-07; DJR-141-08; DJR-141-09; DJR-141-10; DJR-141-11; DJR-141-12

### appetere {#bal-0049-v026}

BAL-0049-V026 · [Appetite](#bal-0049)

Printed “appetunt” (Latin; related verb form).

They desire or crave; the context restricts this plural verb to wanting food.

**Context:** The maxim is attributed to Rhazes and distinguishes wanting much from digesting little. The following claim is that substantial eating may coexist with wasting, not that all appetite entails good nourishment.

**Source:** DJR-058-15; source 180; original body

**Source wording, Original wording, Original construction:** multa appetunt, pauca digerunt

**Modern rendering, Modern wording, Modern construction:** They crave much but digest little

[A85](#convention-85)

**Qualification:** Equal-scope phrase or construction alignment; the entire unit carries the rendering.

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-058-14; DJR-058-15; DJR-058-16; DJR-058-17

### appetere {#bal-0049-v027}

BAL-0049-V027 · [Appetite](#bal-0049)

Printed “appetunt” (Latin; related verb form).

Seek or desire; the maxim is used to explain pursuing what appears to be good or relieving.

**Context:** Burton applies it to distressed sufferers who hope for relief in death, retaining as they hope and in show at least. The following paragraph explicitly challenges the hoped-for outcome with the frying-pan/fire comparison; this is an account of perceived good, not endorsement of the conclusion.

**Source:** DJR-065-18; source 214; original body

**Source wording, Original wording, Original construction:** Omnia appetunt bonum

**Modern rendering, Modern wording, Modern construction:** All things seek the good

[A85](#convention-85)

**Qualification:** Equal-scope phrase or construction alignment; the entire unit carries the rendering.

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-065-16; DJR-065-17; DJR-065-18; DJR-065-19; DJR-065-20; DJR-065-21

### appetere {#bal-0049-v031}

BAL-0049-V031 · [Appetite](#bal-0049)

Printed “appetit” (Latin; related verb form).

Seeks or desires; non negates the pursuit of honours in the original marginal description.

**Context:** Burton applies the passage to the contented poor man. The supplied note identifies the adapted Pliny context as conduct during illness, so neither its original application nor Burton’s changed subject is concealed.

**Source:** DJR-090-47; source 325; original marginal wording in Burton-labelled note N06718; note N06718

**Source wording, Original wording, Original construction:** Non amoribus inservit, non appetit honores

**Modern rendering, Modern wording, Modern construction:** He does not serve his passions or seek honours

[A85](#convention-85)

**Qualification:** The complete two-clause negative coordination is aligned with its editorial translation. English shares does not across both predicates where Latin repeats non; the unit is not an isolated positive seek honours.

**Supplied words:** He (subject supplied in the editorial translation)

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-090-45; DJR-090-46; DJR-090-47; DJR-090-48; DJR-090-49

### appetere {#bal-0049-v036}

BAL-0049-V036 · [Appetite](#bal-0049)

Printed “appetit” (Latin; related verb form).

Seeks or desires; the verb connects the natural-philosophical inclination of matter towards form to an analogy of woman’s desire for man.

**Context:** Burton uses the gendered analogy to praise married love. The paragraph’s promised peace is qualified by the couple’s living lovingly without quarrelling; the analogy is not a modern account of either sex.

**Source:** DJR-115-06; source 443; original body

**Source wording, Original wording, Original construction:** ut materia appetit formam, sic mulier virum

**Modern rendering, Modern wording, Modern construction:** As matter desires form, so woman desires man

[A85](#convention-85)

**Qualification:** Equal-scope phrase or construction alignment; the entire unit carries the rendering.

**Supplied words:** desires (repeated in the second English clause from the first clause’s appetit)

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-115-03; DJR-115-04; DJR-115-05; DJR-115-06; DJR-115-07; DJR-115-08

### appetere {#bal-0049-v037}

BAL-0049-V037 · [Appetite](#bal-0049)

Printed “appetunt” (Latin; related verb form).

Desire or are willing; the plural verb governs dying for friends in the reported praise of lovers’ courage.

**Context:** The claim is attributed to Plato and restricted by soli, only. Burton then supplies his separate English expansion and illustrates chivalric courage. The supplied note identifies a Symposium parallel and retains the different Laws citation printed in the margin.

**Source:** DJR-131-62; source 533; original body

**Source wording, Original wording, Original construction:** For soli amantes as Plato holds, pro amicis mori appetunt

**Modern rendering, Modern wording, Modern construction:** For, as Plato holds, “only lovers desire to die for their friends”

[A85](#convention-85)

**Qualification:** Equal-scope phrase or construction alignment; the entire unit carries the rendering. The indexed appetunt is Latin; the wider construction includes Burton’s English attribution.

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-131-60; DJR-131-61; DJR-131-62; DJR-131-63; DJR-131-64

### appetite {#bal-0049-v001}

BAL-0049-V001 · [Appetite](#bal-0049)

Printed “appetite” (English; lemma).

Desire to eat; the culinary claim supplies a comparison for the appeal of sharp satire.

**Context:** Burton’s defence of tart writing, not a literal account of the reader’s digestion.

**Source:** DJR-019-28; source 77; original body

**Source wording:** sharp sauces increase appetite

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-019-27; DJR-019-28; DJR-019-29

### appetite {#bal-0049-v002}

BAL-0049-V002 · [Appetite](#bal-0049)

Printed “appetite” (English; lemma).

Hunger or desire for food; the stated purpose of black bile sent towards the stomach.

**Context:** Burton’s inherited account assigns the conveying action to the spleen.

**Source:** DJR-024-11; source 18; original body

**Source wording:** to stir up appetite

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-024-10; DJR-024-11; DJR-024-12

### appetite {#bal-0049-v003}

BAL-0049-V003 · [Appetite](#bal-0049)

Printed “Appetite” (English; lemma).

**Citation key, Modern rendering, Modern wording, Modern construction:** appetite

The faculty of inclination or desire; one division of the moving faculty.

**Context:** The subsequent threefold division is explicitly attributed to some writers.

**Source:** DJR-025-24; source 24; original body

**Source wording, Original wording, Original construction:** the power of Appetite

[A84](#convention-84)

**Qualification:** The modern list compresses power of Appetite to appetite after the introductory two faculties.

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-025-23; DJR-025-24; DJR-025-25; DJR-025-26; DJR-025-27; DJR-025-28; DJR-025-29; DJR-025-30; DJR-025-31

### appetite {#bal-0049-v007}

BAL-0049-V007 · [Appetite](#bal-0049)

Printed “appetite” (English; lemma).

A specific preference for a food, distinguished from hunger generally.

**Context:** A qualification to general dietary prohibitions, followed by necessity and the limits of choice.

**Source:** DJR-036-01; source 77–78; original body

**Source wording:** appetite, to such and such meats

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-036-01; DJR-036-02; DJR-036-03

### appetite {#bal-0049-v008}

BAL-0049-V008 · [Appetite](#bal-0049)

Printed “Appetite” (English; lemma).

The impulse or desiring faculty moved by imagination, which then moves the animal spirits.

**Context:** Sleepwalking is explained through a causal sequence; conscious deliberation is not asserted.

**Source:** DJR-039-11; source 93; original body

**Source wording, Original wording, Original construction:** the Phantasie the Appetite

**Modern rendering, Modern wording, Modern construction:** the imagination stirs the appetite

[A84](#convention-84)

**Qualification:** Equal-scope phrase alignment; the entire phrase, not each component separately, carries the stated rendering.

**Supplied words:** stirs (verb supplied from the preceding move)

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-039-09; DJR-039-10; DJR-039-11; DJR-039-12

### appetite {#bal-0049-v009}

BAL-0049-V009 · [Appetite](#bal-0049)

Printed “Appetite” (English; lemma).

Desire or inclination; exorbitant marks its excessive degree, and the desire for honour so qualified is called ambition.

**Context:** Burton selects ambition from many harmful forms of excessive desire.

**Source:** DJR-043-18; source 112 \[122\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.

**Source wording:** that exorbitant Appetite and Desire of Honor

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-043-14; DJR-043-15; DJR-043-16; DJR-043-17; DJR-043-18; DJR-043-28

### appetite {#bal-0049-v011}

BAL-0049-V011 · [Appetite](#bal-0049)

Printed “appetite” (English; lemma).

Desire for food, distinguished from the power to digest it.

**Context:** Burton reports a symptom pattern, with Rhazes and Aretaeus as authorities, not an invariant universal.

**Source:** DJR-058-15; source 180; original body

**Source wording:** their appetite is greater then their concoction

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-058-14; DJR-058-15; DJR-058-16; DJR-058-17

### appetite {#bal-0049-v015}

BAL-0049-V015 · [Appetite](#bal-0049)

Printed “appetite” (English; lemma).

Impulse or desire whose bodily execution can be restrained by the moving faculty.

**Context:** Conditional instruction, followed by fever and itching examples and later recourse to a friend.

**Source:** DJR-083-30; source 292; original body

**Source wording:** If appetite will not obey

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-083-29; DJR-083-30; DJR-083-31; DJR-083-32; DJR-083-33

### appetite {#bal-0049-v016}

BAL-0049-V016 · [Appetite](#bal-0049)

Printed “appetite” (English; lemma).

Desire to ingest, figuratively the reader’s readiness to accept pleasurable instruction.

**Context:** Burton hopes his writings will act like gilded medicinal pills.

**Source:** DJR-108-05; source 409; original body

**Source wording:** to tempt the appetite

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-108-04; DJR-108-05; DJR-108-06

### appetite {#bal-0049-v017}

BAL-0049-V017 · [Appetite](#bal-0049)

Printed “appetite” (English; lemma).

Unsatisfied desire, considered as ceasing once its object is possessed.

**Context:** Scaliger’s objection to defining love by appetite, not Burton’s unqualified conclusion that love ceases.

**Source:** DJR-108-31; source 412; original body

**Source wording:** there remaines no more appetite

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-108-29; DJR-108-30; DJR-108-31; DJR-108-32

### appetite {#bal-0049-v018}

BAL-0049-V018 · [Appetite](#bal-0049)

Printed “Appetite” (English; lemma).

The appetitive faculty, paired with rational power in an attributed account of human love.

**Context:** Valesius’s definition in Burton’s body; the margin’s alternating formulation is kept separate.

**Source:** DJR-109-27; source 417; original body

**Source wording:** Appetite, and Reason

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-109-26; DJR-109-27; DJR-109-28

### appetite {#bal-0049-v019}

BAL-0049-V019 · [Appetite](#bal-0049)

Printed “appetite” (English; lemma).

Erotic desire or eagerness; greater marks the increased degree Philinna is said to seek in her lover.

**Context:** Purpose ascribed by Burton to Philinna’s conduct; the supplied note qualifies his use of Lucian.

**Source:** DJR-124-14; source 489; original body

**Source wording:** with a greater appetite

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-124-13; DJR-124-14; DJR-124-15; DJR-124-16

### appetite {#bal-0049-v020}

BAL-0049-V020 · [Appetite](#bal-0049)

Printed “appetite” (English; lemma).

Desire for food; its loss is one apparent failure of bodily power in an analogy allowing possible recovery.

**Context:** Burton’s analogy answers a sufferer’s objection, and the next paragraph applies it to spiritual distress.

**Source:** DJR-168-42; source 719; original body

**Source wording:** loseth his appetite

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-168-40; DJR-168-41; DJR-168-42; DJR-168-43; DJR-168-44

### appetite {#bal-0049-v023}

BAL-0049-V023 · [Appetite](#bal-0049)

Printed “appetite” (English; lemma).

An urge to consume, here stimulated in the course of excessive drinking; the surrounding catalogue links salted foods to the drinkers’ attempts to take in more.

**Context:** Burton censures deliberate stimulation and the supposed antidotes used to sustain drinking. The marginal statement gives the purpose as taking in more; the account is not a recommendation.

**Source:** DJR-035-24; source 74; original body

**Source wording:** innumerable salt-meats to increase their appetite

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-035-21; DJR-035-22; DJR-035-23; DJR-035-24; DJR-035-25

### appetite {#bal-0049-v025}

BAL-0049-V025 · [Appetite](#bal-0049)

Printed “appetite” (English; lemma).

Appetite for food or pleasure in eating; redeems represents its attempted restoration as something bought at great expense.

**Context:** Burton’s example is an excessively fastidious eater who remains seldom pleased with a meal despite expensive preparations, contrasted with an ordinary stomach that enjoys what it receives.

**Source:** DJR-055-32; source 168; original body

**Source wording:** Thus he redeems his appetite with extraordinary charge to his purse

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-055-29; DJR-055-30; DJR-055-31; DJR-055-32; DJR-055-33

### appetite {#bal-0049-v028}

BAL-0049-V028 · [Appetite](#bal-0049)

Printed “appetite” (English; lemma).

Hunger or the bodily desire for food and drink; its absence distinguishes indulgence from felt need.

**Context:** Cardano is the authority for the claim that human beings alone eat and drink without appetite. Burton uses it to introduce harmful timing and excess, before reporting regimens and their qualifications.

**Source:** DJR-071-02; source 234; original body

**Source wording:** eates and drinks without appetite

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-071-01; DJR-071-02; DJR-071-03; DJR-071-04; DJR-071-05; DJR-071-06; DJR-071-07

### appetite {#bal-0049-v029}

BAL-0049-V029 · [Appetite](#bal-0049)

Printed “appetite” (English; lemma).

Desire to eat and enjoy food; the imagined complaint treats restraint of that desire as an intolerable restriction.

**Context:** The patient’s resistant voice is marked by so thou thinkest. Burton’s next paragraph answers that the lesser hardship should be endured to avoid a greater one; the complaint is not his final rejection of dietary restraint.

**Source:** DJR-071-24; source 237; original body

**Source wording:** as good be buried, as so much debarred of his appetite

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-071-22; DJR-071-23; DJR-071-24; DJR-071-25

### appetite {#bal-0049-v030}

BAL-0049-V030 · [Appetite](#bal-0049)

Printed “appetite” (English; lemma).

Desire for food; its lack is one alternative reason the wealthy man cannot enjoy his abundance.

**Context:** Burton expands an Apuleian example and distinguishes prohibition from lack of desire. The poor servant’s enjoyment contrasts with the master’s inability; the two reasons are alternatives, not a single asserted condition.

**Source:** DJR-090-12; source 323; original body

**Source wording:** is forbidden to eat, or else hath no appetite

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-090-10; DJR-090-11; DJR-090-12; DJR-090-13; DJR-090-14

### appetite {#bal-0049-v032}

BAL-0049-V032 · [Appetite](#bal-0049)

Printed “appetite” (English; lemma).

Desire or inclination; unsatiable describes a wish that admits no satisfaction or limit.

**Context:** Burton’s consolation for rejection makes a counterfactual argument: if all that hope, appetite and perverse judgment proposed were granted, utter confusion would follow. The predicted Chaos is conditional, not an event reported as occurring.

**Source:** DJR-096-03; source 350; original body

**Source wording:** unsatiable appetite affects

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-096-01; DJR-096-02; DJR-096-03; DJR-096-04

### appetite {#bal-0049-v034}

BAL-0049-V034 · [Appetite](#bal-0049)

Printed “appetite” (English; lemma).

Desire for food; its improvement is one claimed benefit of the preparation praised here.

**Context:** Codronchus is the reported authority. This clear body formulation is kept separate from the anomalous original marginal list governed by renovat.

**Source:** DJR-106-28; source 399; original body

**Source wording:** helps appetite

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-106-26; DJR-106-27; DJR-106-28; DJR-106-29

### appetite to sleep {#bal-0049-v014}

BAL-0049-V014 · [Appetite](#bal-0049)

Printed “appetite” (English; phrase).

Inclination towards sleep, the effect claimed for a disputed remedy.

**Context:** Attributed supporters, opponents and conditional approvals are all named.

**Source:** DJR-082-37; source 288; original body

**Source wording:** an appetite to sleep

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-082-36; DJR-082-37; DJR-082-38

### appetite to vomit {#bal-0049-v012}

BAL-0049-V012 · [Appetite](#bal-0049)

Printed “appetite” (English; phrase).

**Citation key, Source wording:** appetite to vomit

A bodily impulse towards vomiting.

**Context:** Conditional symptom account: if the disorder proceeds from the myrache.

**Source:** DJR-062-16; source 200; original body

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-062-15; DJR-062-16; DJR-062-17; DJR-062-18

### appetitivus {#bal-0049-v035}

BAL-0049-V035 · [Appetite](#bal-0049)

Printed “appetitivæ” (Latin; related adjective form).

Appetitive, belonging to the power of desire; the adjective modifies potentiæ, faculty.

**Context:** The margin associated with Valesius alternates now one faculty, now the other, whereas the body calls love an affection of both powers. Its compressed organ assignment also differs from the body’s explicit account.

**Source:** DJR-109-27; source 417; original marginal wording in Burton-labelled note N08292; note N08292

**Source wording, Original wording, Original construction:** Affectus nunc appetitivæ potentiæ, nunc rationalis

**Modern rendering, Modern wording, Modern construction:** An affection now of the appetitive faculty, now of the rational

[A85](#convention-85)

**Qualification:** Original marginal quotation aligned with its separately identified editorial translation, not with the modern body.

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-109-26; DJR-109-27; DJR-109-28; DJR-109-29; DJR-109-30

### appetitus {#bal-0049-v010}

BAL-0049-V010 · [Appetite](#bal-0049)

Printed “appetitus” (Latin; lemma).

Desire, specified as excessive and directed to an object of either moral kind.

**Context:** Platter’s marginal claim is that such excessive desire harms imagination; a good object does not remove excess.

**Source:** DJR-043-28; source 113; original marginal wording in Burton-labelled note N03123; note N03123

**Source wording, Original wording, Original construction:** appetitus, seu concupiscentia nimia rei alicujus, honestæ vel inhonestæ

**Modern rendering, Modern wording, Modern construction:** appetite, or excessive desire for anything honourable or dishonourable

[A84](#convention-84)

**Qualification:** Original marginal quotation aligned with its supplied editorial translation, not with the modern body.

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-043-14; DJR-043-15; DJR-043-16; DJR-043-17; DJR-043-18; DJR-043-28

### appetitus {#bal-0049-v024}

BAL-0049-V024 · [Appetite](#bal-0049)

Printed “appetitum” (Latin; lemma).

Appetite for food, described as destroyed by sadness in the marginal physiological account.

**Context:** Crato is cited for the marginal claim. The original body instead says takes away stomack, which the modern body also renders as loss of appetite; the Latin attestation is kept distinct from that English equivalent.

**Source:** DJR-040-13; source 96 repeated \[PDF198\]; original marginal wording in Burton-labelled note N02835; note N02835

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.; This source group includes repeated printed 96–97 and supplied 98–99; see SUPPLIED\_OPENING and SOURCE\_DJR\_040.

**Source wording, Original wording, Original construction:** appetitum destruit

**Modern rendering, Modern wording, Modern construction:** destroys appetite

[A85](#convention-85)

**Qualification:** Original marginal quotation aligned with its separately identified editorial translation, not with the modern body.

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-040-11; DJR-040-12; DJR-040-13; DJR-040-14; DJR-040-15

### appetitus {#bal-0049-v039}

BAL-0049-V039 · [Appetite](#bal-0049)

Printed “appetitum” (Latin; lemma).

Appetite or desire; coitus specifies intercourse as its object.

**Context:** The phrase occurs in the extended Latin catalogue of supposed remedies for erotic desire. The source provides no separate authority for this sentence, and the supplied note leaves it for collation; no method or efficacy is recommended here.

**Source:** DJR-134-45; source 548; original body

**Source wording, Original wording, Original construction:** coitus appetitum

**Modern rendering, Modern wording, Modern construction:** the desire for intercourse

[A85](#convention-85)

**Qualification:** Equal-scope phrase or construction alignment; the entire unit carries the rendering.

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-134-39; DJR-134-40; DJR-134-41; DJR-134-42; DJR-134-43; DJR-134-44; DJR-134-45; DJR-134-46

### appeto {#bal-0049-v004}

BAL-0049-V004 · [Appetite](#bal-0049)

Printed “appetunt” (Latin; lemma).

Seek or desire; the plural verb predicates the pursuit of good of all things.

**Context:** The following qualification allows merely apparent good.

**Source:** DJR-025-26; source 24; original body

**Source wording, Original wording, Original construction:** Omnia appetunt bonum

**Modern rendering, Modern wording, Modern construction:** all things seek their own good

[A84](#convention-84)

**Qualification:** The modern sentence combines the Latin maxim and Burton’s following English gloss; their own occurs in that English gloss, not explicitly in the Latin.

**Supplied words:** their own (made explicit in the combined Latin-and-English modernization)

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-025-23; DJR-025-24; DJR-025-25; DJR-025-26; DJR-025-27; DJR-025-28; DJR-025-29; DJR-025-30; DJR-025-31

### apprehend {#bal-0044-v002}

BAL-0044-V002 · [Apprehension](#bal-0044)

Printed “Apprehending” (English; lemma). Attestation: word form.

[C2](#convention-2)

Perceiving or mentally taking in sensory forms, distinguished from moving.

**Context:** Burton divides the sensitive soul’s functions; reception and retention are compared with wax receiving a seal.

**Source:** DJR-025-03; source 21–22; original body

**Source wording:** Apprehending or Moving

**Source page kind:** printed source label

**Context:** DJR-025-02; DJR-025-04

### apprehend {#bal-0044-v004}

BAL-0044-V004 · [Apprehension](#bal-0044)

Printed “apprehending” (English; lemma). Attestation: word form.

[C2](#convention-2)

Grasping or knowing as the cognitive office of rational understanding.

**Context:** Understanding is contrasted with will as moving; the two differ in office, not essence.

**Source:** DJR-026-23; source 27; original body

**Source wording:** the Rational power apprehending

**Source page kind:** printed source label

**Context:** DJR-026-22; DJR-026-25; DJR-026-26; DJR-026-27

### apprehend {#bal-0044-v007}

BAL-0044-V007 · [Apprehension](#bal-0044)

Printed “apprehend” (English; lemma). Attestation: word form.

[C2](#convention-2)

Take a prediction deeply to heart or strongly conceive it.

**Context:** The subject receives a prediction from a diviner or physician; ensuing illness is reported as an effect of fearful expectation.

**Source:** DJR-039-22; source 95; original body

**Source wording:** they will so seriously apprehend it

**Source page kind:** printed source label

**Context:** DJR-039-21; DJR-039-23

### apprehend {#bal-0044-v014}

BAL-0044-V014 · [Apprehension](#bal-0044)

Printed “apprehended” (English; lemma). Attestation: word form.

[C2](#convention-2)

Grasped or accepted by faith.

**Context:** Burton defends the mysteries of true religion; this precedes the distinction between reasons for belief and certain demonstration.

**Source:** DJR-157-23; source 662; original body

**Source wording:** many mysteries are so apprehended alone by faith

**Source page kind:** printed source label

**Context:** DJR-157-24; DJR-157-25; DJR-157-26

### apprehend {#bal-0044-v016}

BAL-0044-V016 · [Apprehension](#bal-0044)

Printed “apprehended” (English; lemma). Attestation: word form.

[C2](#convention-2)

Arrested or taken into custody.

**Context:** Passive participle: the fearful persons are potential objects of arrest, not agents understanding something.

**Source:** DJR-165-32; source 702–703; original body

**Source wording:** if they be not yet apprehended

**Source page kind:** printed source label

**Context:** DJR-165-31; DJR-165-33

### apprehend {#bal-0044-v017}

BAL-0044-V017 · [Apprehension](#bal-0044)

Printed “apprehended” (English; lemma). Attestation: word form.

[C2](#convention-2)

Taken hold of, in the theological statement about the elect.

**Context:** The elect are grammatically passive; the text does not say only they accept. The continuation forbids deciding who is rejected.

**Source:** DJR-168-20; source 716–717; original body

**Source wording:** all are invited, but onely the elect apprehended

**Source page kind:** printed source label

**Context:** DJR-168-21

### apprehend {#bal-0044-v019}

BAL-0044-V019 · [Apprehension](#bal-0044)

Printed “apprehend” (English; lemma). Attestation: word form.

[C2](#convention-2)

Perceive, here apparently perceiving images which the account says do not exist externally.

**Context:** Burton reports Mercatus’s explanation and continues with Galen and Boissardus. As they suppose qualifies outward seeing; the account relocates the images between eyes and brain rather than establishing their external reality.

**Source:** DJR-064-18; source 209; original body

**Source wording, Original wording:** they apprehend and see outwardly, as they suppose, divers images, which indeed are not

**Modern rendering, Modern wording:** them to perceive and seemingly see outside themselves various images that do not in fact exist

[A29](#convention-29)

**Alignment scope:** The original finite subject-and-predicate is recast as an accusative-plus-infinitive complement to modern cause; seemingly conveys as they suppose. The complete perception construction, not the isolated verb, is aligned.

**Source page kind:** printed source label

**Context:** DJR-064-17; DJR-064-19

### apprehendere {#bal-0044-v018}

BAL-0044-V018 · [Apprehension](#bal-0044)

Printed “apprehendere” (Latin; lemma). Attestation: word form.

[C2](#convention-2)

Learn or grasp, here the customary means of advancement.

**Context:** Burton ironically describes the opportunistic accomplishments society admires, against conscientious conduct. The source of the Latin catalogue is unlocated; it is not safely assigned to another author.

**Source:** DJR-007-14; source 19; original body

**Source wording, Original wording:** solennes ascendendi modos apprehendere

**Modern rendering, Modern wording:** learn the customary ways of rising

[A29](#convention-29)

[A53](#convention-53)

**Source page kind:** printed source label

**Context:** DJR-007-13; DJR-007-15

### apprehendere {#bal-0044-v021}

BAL-0044-V021 · [Apprehension](#bal-0044)

Printed “apprehendi” (Latin; lemma). Attestation: word form.

[C2](#convention-2)

Seized or took hold of, physically.

**Context:** First-person perfect in Cupid’s boast to Venus, quoted from Lucian in the original Latin margin. Cupid seizes the lions’ manes; the modern wording is the editorial translation of that margin, not the modern body’s separate holds them by the mane.

**Source:** DJR-113-39; source 436; original marginal quotation; note N08612

**Source wording, Original wording:** apprehendi jubas

**Modern rendering, Modern wording:** seized their manes

[A29](#convention-29)

[A53](#convention-53)

**Edition note:** independently checked against supplied marginal quotation and its editorial translation, not the modern body

**Supplied or implicit wording:** English their makes explicit the possessive relation supplied by the lions in the Latin context.

**Source page kind:** printed source label

**Context:** DJR-113-38; DJR-113-40

### apprehendere {#bal-0044-v022}

BAL-0044-V022 · [Apprehension](#bal-0044)

Printed “apprehenderit” (Latin; lemma). Attestation: word form.

[C2](#convention-2)

Seize or make use of an opportunity.

**Context:** In the Latin Lysistrata passage attributed to Andreas Divus’s translation, the woman is the conditional agent and hoc refers to the preceding brief marriage opportunity. This is a reported social judgment about marriageability, not an assertion of biological incapacity.

**Source:** DJR-141-11; source unnumbered PDF688; original body

**Source wording, Original wording:** etsi hoc non apprehenderit

**Modern rendering, Modern wording:** if she fails to seize it

[A29](#convention-29)

[A53](#convention-53)

**Source page kind:** unnumbered scan leaf

**Source page qualification:** The source expressly labels this unnumbered PDF688; the generic printed source label in the earlier typed map is too coarse.

**Context:** DJR-141-10; DJR-141-12

### apprehension {#bal-0044-v006}

BAL-0044-V006 · [Apprehension](#bal-0044)

Printed “apprehension” (English; lemma). Attestation: word form.

[C2](#convention-2)

A forceful mental impression credited with bodily effects.

**Context:** Burton invokes Valesius for possible relief, then describes fear-associated illness; these are historical causal claims.

**Source:** DJR-039-21; source 95; original body

**Source wording:** a strong conceit or apprehension

**Source page kind:** printed source label

**Context:** DJR-039-20; DJR-039-22; DJR-039-23

### apprehension {#bal-0044-v020}

BAL-0044-V020 · [Apprehension](#bal-0044)

Printed “apprehension” (English; lemma). Attestation: word form.

[C2](#convention-2)

Understanding or judgment, here the writer’s own fallible comprehension.

**Context:** Burton tentatively allows that he may conceive the preceding objections through weak understanding, then abruptly rejects them and defends compound medicines; the self-qualification does not settle the debate against compounds.

**Source:** DJR-101-13; source 373–374; original body

**Source wording, Original wording:** thus I may conceive out of the weaknesse of my apprehension

**Modern rendering, Modern wording:** the conclusions I may draw through the weakness of my understanding

[A29](#convention-29)

**Alignment scope:** The modern version nominalizes thus I may conceive as the conclusions I may draw and places it under the preceding These are; the modal may and limited understanding remain explicit.

**Source page kind:** printed source label

**Context:** DJR-101-12; DJR-101-14; DJR-101-15; DJR-101-16

### apprehensive {#bal-0044-v003}

BAL-0044-V003 · [Apprehension](#bal-0044)

Printed “Apprehensive” (English; lemma). Attestation: word form.

[C2](#convention-2)

Capable of receiving and retaining sensory representations.

**Context:** The construction describes a sensory faculty, not an anxious temperament.

**Source:** DJR-025-03; source 21–22; original body

**Source wording:** By the Apprehensive power

**Source page kind:** printed source label

**Context:** DJR-025-02; DJR-025-04

### apprehensive {#bal-0044-v005}

BAL-0044-V005 · [Apprehension](#bal-0044)

Printed “apprehensive” (English; lemma). Attestation: word form.

[C2](#convention-2)

Receptive or susceptible to an impression.

**Context:** The conditional joins receptivity with intentness and force; bodily constitution also conditions duration and strength of passions.

**Source:** DJR-039-03; source 92; original body

**Source wording:** If the Imagination be very apprehensive, intent, and violent

**Source page kind:** printed source label

**Context:** DJR-039-02; DJR-039-04

### apprehensive {#bal-0044-v008}

BAL-0044-V008 · [Apprehension](#bal-0044)

Printed “apprehensive” (English; lemma). Attestation: word form.

[C2](#convention-2)

Aware of one’s foolishness.

**Context:** The adjective names awareness of his folly. The coordinated condition and take it to heart separately supplies the emotional response; both conditions contrast with someone who does not notice the mockery.

**Source:** DJR-051-40; source 150; original body

**Source wording:** if he be apprehensive of his folly, and take it to heart

**Source page kind:** printed source label

**Context:** DJR-051-39; DJR-051-41

### apprehensive {#bal-0044-v011}

BAL-0044-V011 · [Apprehension](#bal-0044)

Printed “apprehensive” (English; lemma). Attestation: word form.

[C2](#convention-2)

Aware of and sensitive to being mistreated by companions.

**Context:** Burton recommends escape from hostile company; if the person does not recognize it, friends should arrange protection.

**Source:** DJR-084-16; source 292 \[296\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.

**Source wording:** especially if he be apprehensive

**Source page kind:** qualified source page label

**Context:** DJR-084-15; DJR-084-17

### apprehensive {#bal-0044-v015}

BAL-0044-V015 · [Apprehension](#bal-0044)

Printed “apprehensive” (English; lemma). Attestation: word form.

[C2](#convention-2)

Susceptible to religious fear or anxious concern.

**Context:** A comparative in Burton’s reported age-and-occupation generalization, not a universal claim about young or old people.

**Source:** DJR-164-19; source 696; original body

**Source wording:** young men and middle age are more wild, and less apprehensive

**Source page kind:** printed source label

**Context:** DJR-164-18; DJR-164-20

### approaching melancholy {#bal-0077-v047}

BAL-0077-V047 · [Religious melancholy](#bal-0077)

Printed “their melancholy is at hand” (English; phrase).

**Printed form, Source wording, Original wording:** their melancholy is at hand

[C4](#convention-4)

Approaching misery or affliction, represented as the future punishment of hypocrites.

**Context:** Burton predicts an accounting and divine wrath; he is not merely reporting that all outwardly devout people are currently melancholic. The preceding paragraphs reserve knowledge of hearts to God and ask who can examine them.

**Source:** DJR-163-18; source 691–692; original body

**Modern rendering:** Their melancholy is close at hand

**Word and construction:** At hand means approaching or near; melancholy takes its force from the predicted plague and curse.

[A52](#convention-52)

**Supplied words note:** Close articulates nearness; their refers to the hypocrites described in the preceding sequence.

**Source page kind:** printed source label

**Context:** DJR-163-01; DJR-163-02; DJR-163-03; DJR-163-04; DJR-163-05; DJR-163-06; DJR-163-07; DJR-163-08; DJR-163-09; DJR-163-10; DJR-163-11; DJR-163-12; DJR-163-13; DJR-163-14; DJR-163-15; DJR-163-16; DJR-163-17; DJR-163-18; DJR-163-19; DJR-163-20

### art of memory {#bal-0039-v008}

BAL-0039-V008 · [Memory and recollection](#bal-0039)

Printed “art of memory” (English phrase).

**Citation key, Printed form, Original wording, Modern rendering, Modern wording:** art of memory

Mnemonic study among attentive occupations proposed to divert melancholy thoughts.

**Context:** Burton recommends purposeful tasks alongside shorthand and mathematics.

**Source:** DJR-081-38; source 283; original body

**Source wording, Original construction:** To study the art of memory

[A84](#convention-84)

**Qualification:** The aligned lexical component is separate from the checked construction context.

**Modern construction:** to study the art of memory

**Context:** DJR-081-26; DJR-081-37; DJR-081-38; DJR-081-39

### artery {#bal-0012-v001}

BAL-0012-V001 · [Anatomical arteries](#bal-0012)

Printed “Arteries” (English; lemma). Attestation: word form.

[C18](#convention-18)

Vessels described as double-covered carriers of vital spirits.

**Context:** Burton’s inherited physiology; Vesalius allegation in continuation marked they say.

**Source:** DJR-023-44; source 16; original body

**Source wording, Original wording:** Arteries are long and hollow, with a double skin to convey the vital spirits

**Modern rendering, Modern wording:** Arteries are long and hollow, with a double covering, and convey the vital spirits.

[A29](#convention-29)

**Alignment scope:** whole descriptive sentence

**Context:** DJR-023-36; DJR-023-45

### artery {#bal-0012-v009}

BAL-0012-V009 · [Anatomical arteries](#bal-0012)

Printed “arteries” (English; lemma). Attestation: word form.

[C18](#convention-18)

Vessels stretched in the attributed mechanism of laughter.

**Context:** Gomesius’s explanation; sense, diaphragm and spirits jointly involved.

**Source:** DJR-064-15; source 209; original body

**Source wording, Original wording:** arteries distended, or pulled

**Modern rendering, Modern wording:** stretches or pulls the arteries

[A29](#convention-29)

**Alignment scope:** whole passive-to-active rendering within sentence

**Context:** DJR-064-14; DJR-064-16

### artery {#bal-0012-v010}

BAL-0012-V010 · [Anatomical arteries](#bal-0012)

Printed “arteries” (English; lemma). Attestation: word form.

[C18](#convention-18)

Vessels through which music is said physically to stimulate the spirits.

**Context:** Continuation of praise of music; Lemnius cited, not an observed present-day mechanism.

**Source:** DJR-085-04; source 299; original body

**Source wording, Original wording:** affecting not onely the ears, but the very arteries

**Modern rendering, Modern wording:** It affects not only the ears but the arteries themselves

[A29](#convention-29)

**Alignment scope:** whole clause; It supplied to resume music

**Context:** DJR-085-03; DJR-085-05

### artery {#bal-0012-v012}

BAL-0012-V012 · [Anatomical arteries](#bal-0012)

Printed “arteries” (English; lemma). Attestation: word form.

[C18](#convention-18)

Vessels felt to detect changes of pulse in an attributed account of passion.

**Context:** Struthius is quoted; the woman is his patient and the diagnosis his inference.

**Source:** DJR-126-52; source 505; original body

**Source wording, Original wording:** touch their arteries

**Modern rendering, Modern wording:** feel their arteries

[A29](#convention-29)

**Alignment scope:** whole imperative phrase

**Context:** DJR-126-51; DJR-126-53

### artificial {#bal-0034-v009}

BAL-0034-V009 · [Animal and vegetal](#bal-0034)

Printed “artificial” (English).

Melancholy brought about by circumstances, contrasted with an innate Saturnine classification.

**Context:** Burton distinguishes induced condition from melancholy by nature.

**Source:** DJR-012-38; source 46; original body

**Source wording:** but that artificial, which is perceived in them all

**Context:** DJR-012-38; DJR-012-39

### artificial {#bal-0065-v020}

BAL-0065-V020 · [Adventitious](#bal-0065)

Printed “artificial” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** artificial

Brought about by circumstances rather than belonging by nature.

**Context:** Burton extends this acquired melancholy to plants and animals, illustrating it by transplantation, confinement and loss in the following paragraph; these are his reported comparisons, not freshly verified botanical or animal-disease findings.

**Source:** DJR-012-38; source 46; original body

**Context:** DJR-012-37; DJR-012-39

### artificial {#bal-0065-v021}

BAL-0065-V021 · [Adventitious](#bal-0065)

Printed “artificial” (English; lemma). Attestation: word form.

Acquired or altered, contrasted with natural melancholy.

**Context:** The northern-climate comparison distinguishes the natural cold/dry kind from this acquired kind. The original parenthetical not becomes a comparative than in the supplied rendering, while kind makes the understood noun explicit.

**Source:** DJR-037-01; source 83; original body

**Source wording, Original wording:** not this artificial

**Modern rendering:** than to this artificial kind

[A47](#convention-47)

**Alignment scope:** Whole parenthetical construction aligned; the modern version recasts not within the preceding more-subject comparison as than to. This is not a component-only translation of artificial.

**Supplied words:** kind

**Context:** DJR-036-38; DJR-037-02

### artificial malady {#bal-0065-v017}

BAL-0065-V017 · [Adventitious](#bal-0065)

Printed “artificial Malady” (English; phrase).

**Printed form, Source wording:** artificial Malady

Acquired disease.

**Context:** Burton contrasts natural melancholy associated with old age with an acquired disease more frequent in middle age, then reports Joubert’s inclusion of young and old. Artificial does not mean feigned here.

**Source:** DJR-027-26; source 33; original body

**Context:** DJR-027-25; DJR-027-27; DJR-027-28; DJR-027-29

### artificial melancholy {#blv-0001-35}

BLV-0001-35 · [Melancholy](#bal-0001)

Printed “artificial” (English).

Produced or acquired, in contrast with the natural humoral condition

**Source:** DJR-027-33; source 34; original body

**Source wording:** The immateriall or adventitious, acquisite, redundant, unnatural, artificial: which Hercules de Saxonia will have reside in the spirits alone, and to proceed from an hot, cold, dry, moist distemperature, which without matter, alter the Brain and functions of it. Paracelsus wholly rejects and derides this division of four humors and complexions, but our Galenists generally approve of it, subscribing to this opinion of Montanus.

### asinina melancholia {#bal-0026-v016}

BAL-0026-V016 · [Phlegm](#bal-0026)

Printed “Asininam melancholiam” (Latin; phrase).

**Printed form, Source wording, Original wording:** Asininam melancholiam

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Ass-like melancholy: a disparaging historical label for the sluggish phlegmatic kind.

**Context:** Attributed to Melanchthon, not adopted as the lexicon’s characterization.

**Grammar:** Accusative adjective and noun complement to calls it.

**Source:** DJR-060-16; source 191; original body

**Modern rendering:** Asinine melancholy

[A89](#convention-89)

**Qualification:** Both units are exact substrings of the original and modern paired record.

[A44](#convention-44)

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-060-15; DJR-060-17

### asininus {#bal-0026-v029}

BAL-0026-V029 · [Phlegm](#bal-0026)

Printed “Asininam” (Latin; family). Attestation: word form.

**Printed form, Source wording, Original wording:** Asininam

Ass-like or asinine; a disparaging adjective for the allegedly dull phlegmatic melancholy.

**Context:** Melanchthon’s reported label and eyewitness claim. Burton’s following dull, swinish wording is an additional animal comparison, not the literal meaning of the Latin adjective.

**Source:** DJR-027-37; source 34; original body

**Modern rendering:** asinine

[A44](#convention-44)

[A87](#convention-87)

**Context:** DJR-027-36; DJR-027-38

### aspect {#bal-0094-v001}

BAL-0094-V001 · [Astrological aspects](#bal-0094)

Printed “aspects” (English; lemma). Attestation: word form.

[C1](#convention-1)

Angular relations between celestial positions in astrological reckoning; here Saturn’s relations represented above the pictured sufferer.

**Context:** Frontispiece verse addresses the picture; it says signify, rather than specifying an independent causal mechanism.

**Source:** DJR-170-08; source 8; original body; general passage locator unnumbered preliminary matter, scan p. 8

**Locator qualification:** Source record identifies these leaves as unnumbered; plain numerical passage labels are scan numbers.

**Source wording, Original wording:** This Saturn’s aspects signifie

**Modern rendering:** Saturn’s aspects signify this

**Word and construction:** The fronted object This is moved after signify; Saturn’s aspects remains the subject, not the sufferer.

[A51](#convention-51)

**Source page kind:** scan page of unnumbered preliminary

**Context:** DJR-170-07; DJR-170-09

### aspect {#bal-0094-v014}

BAL-0094-V014 · [Astrological aspects](#bal-0094)

Printed “aspect” (English; lemma). Attestation: word form.

[C1](#convention-1)

A person’s look expressing favour or disfavour.

**Context:** The beloved’s look affects the lover; this local occurrence is not a calculated angle.

**Source:** DJR-128-11; source 512; original body

**Source wording:** a gracious or bad aspect turns him up or down

**Source page kind:** printed source label

**Context:** DJR-128-10; DJR-128-12

### aspect {#bal-0094-v019}

BAL-0094-V019 · [Astrological aspects](#bal-0094)

Printed “aspects” (English; lemma). Attestation: word form.

[C7](#convention-7)

Views or sights presented by a landscape; here pleasant summer scenery around water.

**Context:** Burton distinguishes water itself from offensive slime and smells after floods, which he says are compensated by summer pleasures. The claim belongs to his local defence of these sites, not a finding that every waterside place is healthy.

**Source:** DJR-076-31; source 260; original body

**Source wording, Original wording:** sweet smels and aspects in Summer

**Modern rendering:** sweet smells and lovely views in summer

[A34](#convention-34)

[A65](#convention-65)

**Supply or redistribution:** Lovely explicitly extends the shared favourable quality of sweet to the views, rather than being a separate printed adjective.

**Source page kind:** printed source label

**Context:** DJR-076-29; DJR-076-30; DJR-076-31; DJR-076-32; DJR-076-33

### aspect {#bal-0094-v020}

BAL-0094-V020 · [Astrological aspects](#bal-0094)

Printed “aspects” (English; lemma). Attestation: word form.

[C7](#convention-7)

Things seen or sights; here frightening, abnormal or portentous appearances.

**Context:** Burton’s instruction to remove terrifying occasions follows Trallianus. Later he urges skilful, gradual habituation rather than abrupt change, and generally recommends avoidance if habituation is not possible; the initial avoidance must be read with these qualifications.

**Source:** DJR-084-09; source 295; original body

**Source wording:** monstrous and prodigious aspects

**Source page kind:** printed source label

**Context:** DJR-084-07; DJR-084-08; DJR-084-09; DJR-084-10; DJR-084-11; DJR-084-12; DJR-084-13; DJR-084-14

### aspect of planets {#bal-0094-v010}

BAL-0094-V010 · [Astrological aspects](#bal-0094)

Printed “aspect of Planets” (English; phrase).

[C1](#convention-1)

Angular relations between planetary positions in astrological reckoning; their relevance to the timing of bloodletting is disputed here.

**Context:** Some affirm, some deny, some distinguish acute from chronic diseases.

**Source:** DJR-103-04; source 382–383; original body

**Source wording, Original wording:** whether the Moons motion or aspect of Planets be to be observed

**Modern rendering:** whether the moon’s motion or the planets’ aspects should be observed

[A19](#convention-19)

[A66](#convention-66)

**Supply or redistribution:** The singular aspect of Planets becomes plural the planets’ aspects, with the of-phrase recast as a possessive; should makes the prescribed observation explicit.

**Source page kind:** printed source label

**Context:** DJR-103-03; DJR-103-05

### aspects of planets {#bal-0094-v009}

BAL-0094-V009 · [Astrological aspects](#bal-0094)

Printed “aspects of Planets” (English; phrase).

[C1](#convention-1)

Angular celestial relations canvassed among possible climatic causes.

**Context:** Interrogative alternatives, not a settled meteorological conclusion.

**Source:** DJR-074-02; source 248; original body

**Source wording, Original wording:** such aspects of Planets

**Modern rendering:** particular aspects of the planets

[A19](#convention-19)

[A66](#convention-66)

**Supply or redistribution:** The supplies an English definite article; such is rendered particular within a question listing possible causes.

**Source page kind:** printed source label

**Context:** DJR-074-01; DJR-074-03

### aspects of planets {#bal-0094-v016}

BAL-0094-V016 · [Astrological aspects](#bal-0094)

Printed “Aspects of Planets” (English; phrase).

[C1](#convention-1)

Planetary angular relations in a reported theory of historical cycles.

**Context:** The Vanini report continues through a quoted repudiation; Burton objects to universal inevitability.

**Source:** DJR-162-24; source 688; original body

**Source wording, Original wording:** these great Conjunctions, Aspects of Planets

**Modern rendering:** these great conjunctions and planetary aspects

[A19](#convention-19)

[A66](#convention-66)

**Supply or redistribution:** And explicitly coordinates the printed comma; of Planets becomes the adjective planetary.

**Source page kind:** printed source label

**Context:** DJR-162-23; DJR-162-25

### aspectus {#bal-0094-v021}

BAL-0094-V021 · [Astrological aspects](#bal-0094)

Printed “aspectus” (Latin; Latin noun lemma; nominative plural form). Attestation: word form.

[C7](#convention-7)

Sights or things presented to vision; nominative plural, the subject of the obligation to avoid monstrous sights.

**Context:** The original Latin marginal instruction is translated separately from the modern English body. Its stated avoidance is followed in the wider body discussion by gradual habituation and conditional avoidance.

**Source:** DJR-084-09; source 295; original marginal quotation; note N06180

**Source wording, Original wording:** Evitandi monstrifici aspectus

**Modern rendering:** Monstrous sights must be avoided

[A34](#convention-34)

[A65](#convention-65)

**Edition note:** checked against the supplied translation within the Burton-labelled note, not the modern body

**Supply or redistribution:** Must be unfolds the predicative gerundive Evitandi; the Latin construction does not print an independent finite verb.

**Source page kind:** printed source label

**Context:** DJR-084-07; DJR-084-08; DJR-084-09; DJR-084-10; DJR-084-11; DJR-084-12; DJR-084-13; DJR-084-14

### aspectus {#bal-0094-v022}

BAL-0094-V022 · [Astrological aspects](#bal-0094)

Printed “aspectu” (Latin; Latin noun lemma; ablative singular form). Attestation: word form.

[C7](#convention-7)

Sight or the act of seeing; ablative singular, here the sight of medicine alone.

**Context:** An anecdote repeated by Agrippa from William of Paris: a previously unpleasant purge is said to make sight and even subsequent memory enough to provoke evacuation. The response is explicitly linked to seeing and remembering after an earlier purge.

**Source:** DJR-051-23; source 148; original marginal quotation; note N03743

**Source wording, Original wording:** solo aspectu medicinæ

**Modern rendering:** by the sight of medicine alone

[A34](#convention-34)

[A65](#convention-65)

**Edition note:** checked against the supplied translation within the Burton-labelled note, not the modern body

**Supply or redistribution:** By expresses the ablative construction and the supplies the English article; alone translates solo.

**Source page kind:** printed source label

**Context:** DJR-051-21; DJR-051-22; DJR-051-23; DJR-051-24

### aspectus {#bal-0094-v023}

BAL-0094-V023 · [Astrological aspects](#bal-0094)

Printed “aspectu” (Latin; Latin noun lemma; ablative singular form). Attestation: word form.

[C7](#convention-7)

A gaze or act of looking; here the lover’s sustained, unblinking gaze.

**Context:** Burton collects literary examples and what many lovers confess about looking at a mistress. In the next continuation the woman can gaze back just as intensely; the example is not restricted to male perception throughout.

**Source:** DJR-127-19; source 507; original body

**Source wording, Original wording:** inconnivo aspectu

**Modern rendering:** with an unblinking gaze

[A34](#convention-34)

[A65](#convention-65)

**Supply or redistribution:** With expresses the ablative manner and an supplies the article; unblinking belongs to inconnivo.

**Source page kind:** printed source label

**Context:** DJR-127-17; DJR-127-18; DJR-127-19; DJR-127-20; DJR-127-21

### aspectus {#bal-0094-v024}

BAL-0094-V024 · [Astrological aspects](#bal-0094)

Printed “aspectus” (Latin; Latin noun lemma; genitive singular form). Attestation: word form.

[C7](#convention-7)

Countenance or appearance; genitive singular, here the divine countenance whose vision and beauty are described.

**Context:** The original margin attributes the formulation to Osorius. Wherever there is this vision and beauty, pleasure and blessedness are said to follow; the English body develops the relation in its own wording.

**Source:** DJR-151-44; source 635; original marginal quotation; note N12016

**Source wording, Original wording:** divini aspectus

**Modern rendering:** of the divine countenance

[A34](#convention-34)

[A65](#convention-65)

**Edition note:** checked against the supplied translation within the Burton-labelled note, not the modern body

**Supply or redistribution:** Of expresses the genitive and the supplies an English article; divine belongs to divini.

**Source page kind:** printed source label

**Context:** DJR-151-41; DJR-151-42; DJR-151-43; DJR-151-44; DJR-151-45

### aspectus {#bal-0094-v025}

BAL-0094-V025 · [Astrological aspects](#bal-0094)

Printed “aspectu” (Latin; Latin noun lemma; ablative singular form). Attestation: word form.

[C7](#convention-7)

Sight or beholding; here the sight of God, from which pleasure is said to be inseparable.

**Context:** The Osorius marginal quotation joins sight and pleasure reciprocally: pleasure cannot be separated from the sight of him, nor that sight from pleasure. This second use denotes beholding rather than the divine countenance viewed.

**Source:** DJR-151-44; source 635; original marginal quotation; note N12016

**Source wording, Original wording:** ab ejus aspectu

**Modern rendering:** from the sight of him

[A34](#convention-34)

[A65](#convention-65)

**Edition note:** checked against the supplied translation within the Burton-labelled note, not the modern body

**Supply or redistribution:** The supplies an English article; of him renders ejus in its contextual objective relation to sight.

**Source page kind:** printed source label

**Context:** DJR-151-41; DJR-151-42; DJR-151-43; DJR-151-44; DJR-151-45

### aspera arteria {#bal-0012-v005}

BAL-0012-V005 · [Anatomical arteries](#bal-0012)

Printed “aspera arteria” (Latin; lemma). Attestation: phrase.

[C18](#convention-18)

Windpipe, literally rough artery, in the historical respiratory account.

**Context:** Airway connected with pulmonary vessel in compressed sentence; not a modern artery.

**Source:** DJR-024-16; source 19; original body

**Source wording, Original wording:** by that aspera arteria

**Modern rendering, Modern wording:** by way of the windpipe

[A29](#convention-29)

[A86](#convention-86)

**Context:** DJR-024-15; DJR-025-34

### aspera arteria {#bal-0016-v006}

BAL-0016-V006 · [Lights](#bal-0016)

Printed “aspera arteria” (Latin). Attestation: phrase.

The windpipe, the cartilaginous air passage connecting external breathing with the lungs.

**Argument:** Its literal rough-artery wording does not make it a modern blood artery.

**Context:** Latin anatomical name embedded in Burton’s English.

**Source:** DJR-024-16; source 19; original body

**Source wording, Original wording:** by that aspera arteria

**Modern rendering:** by way of the windpipe

[A76](#convention-76)

**Qualification:** Original and modern units are exact substrings of the paired source.

### aspicio {#bal-0094-v013}

BAL-0094-V013 · [Astrological aspects](#bal-0094)

Printed “aspexerit” (Latin; Latin verb lemma; third-person singular finite form). Attestation: word form.

[C1](#convention-1)

Look at or behold; in this astrological use, cast an aspect upon. The finite verb aspexerit takes the Moon as subject and Venus as object.

**Context:** The Ficino quotation says the Moon strongly aspects Venus as an alternative marked vel, or, to Venus being in Leo. Its result is quickly ensnared. The English body instead uses when and mutually aspected, within its own most-prone formulation.

**Source:** DJR-116-02; source 447; original marginal quotation; note N08812

**Source wording, Original wording:** Luna venerem vehementer aspexerit

**Modern rendering:** the Moon strongly aspected Venus

**Word and construction:** The indexed verb is aspexerit; the full aligned clause includes its explicit Moon subject, Venus object and the separate adverb vehementer, strongly. The modern article the is supplied before Moon.

[A66](#convention-66)

**Edition note:** checked against editorial translation within the Burton-labelled note; translation is not original evidence

**Supply or redistribution:** The supplies the English article before Moon; strongly belongs to vehementer, not to the verb or to mutual in the English body.

**Source page kind:** printed source label

**Context:** DJR-116-01; DJR-116-03

### aspicio {#bal-0094-v028}

BAL-0094-V028 · [Astrological aspects](#bal-0094)

Printed “aspiciunt” (Latin; Latin verb lemma; third-person plural present form). Attestation: word form.

[C7](#convention-7)

Look at or behold; here direct attention to the cup rather than its contents, a comparison for valuing an author’s reputation over the writing.

**Context:** Burton criticizes readers’ concern with who writes rather than what is written. The grammatical subject is the implied plural they; the negative applies to the contents, not to the act of looking at the cup.

**Source:** DJR-005-13; source 10; original body

**Source wording, Original wording:** Cantharum aspiciunt, non quid in eo

**Modern rendering:** They look at the cup, not at what is in it

[A34](#convention-34)

[A65](#convention-65)

**Supply or redistribution:** They is explicit for the plural verb; the supplies the article before cup.; The second at and is unfold the elliptical non quid in eo; the cup is the antecedent of it.

**Source page kind:** printed source label

**Context:** DJR-005-12; DJR-005-13; DJR-005-14

### assation {#bal-0028-v058}

BAL-0028-V058 · [Concoction](#bal-0028)

Printed “Assation” (English; lemma). Attestation: word form.

[C8](#convention-8)

Roasting: processing of internal moisture by heat.

**Context:** One of three operations; not one of the four sequential organs/stages.

**Grammar:** Definitional noun as subject of is.

**Source:** DJR-024-29; source 20–21; original body

**Source wording:** Elixation is the seething of meat in the stomack, by the said natural heat, as meat is boyled in a pot; to which corruption or putrefaction is opposite. Assation is a concoction of the inward moisture by heat; his opposite is Semiustulation.

**Context:** DJR-024-25; DJR-024-27; DJR-024-28; DJR-024-30

### assatus {#bal-0064-v046}

BAL-0064-V046 · [Adust](#bal-0064)

Printed “assata” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** assata

Roasted or scorched; ablative of assatus.

**Context:** The adjective qualifies bile in a severity ranking; the margin calls boiling-blood illness bad where the English calls the blood-derived kind gentlest.

**Source:** DJR-065-10; source 213; Burton note original; note N04827

**Modern rendering:** scorched

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-065-09; DJR-065-11; DJR-065-12

### assensus {#bal-0063-v066}

BAL-0063-V066 · [Consent and essence](#bal-0063)

Printed “assensum” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** assensum

Assent or belief; accusative of assensus.

**Context:** Busbecq’s reported first-person testimony withholds assent from stories until his alleged observation of a lynx; this is attributed testimony, not the reviewer’s verification.

**Source:** DJR-113-47; source 437; Burton note original; note N08628

**Modern rendering:** assent

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-113-46; DJR-113-48

### assent {#bal-0063-v080}

BAL-0063-V080 · [Consent and essence](#bal-0063)

Printed “assent” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** assent

Agree to or accept.

**Context:** Burton allows partial assent and delight followed by rejection, distinguishing it from a settled will; this qualification extends beyond the preceding absolute non-consent.

**Source:** DJR-167-33; source 712; original body

**Context:** DJR-167-29; DJR-167-30; DJR-167-31; DJR-167-32; DJR-167-34; DJR-167-35; DJR-167-36

### assimilate {#bal-0028-v079}

BAL-0028-V079 · [Concoction](#bal-0028)

Printed “assimilate” (English; lemma). Attestation: word form.

[C8](#convention-8)

To incorporate nourishment into the body’s own substance; used analogically of making gathered writing part of a new composition.

**Context:** Burton appeals to a Senecan model of gathering and transforming material without denying where it came from.

**Grammar:** Verb in the sequence incorporate, digest, assimilate; nature is the bodily agent and Burton the corresponding literary agent.

**Source:** DJR-005-03; source 8; original body

**Source wording:** and what Varro Lib. 6. de re rust. speaks of Bees, minime maleficæ nullius opus vellicantes faciunt deterius, I can say of my self, whom have I injured? The matter is theirs most part, and yet mine, apparet unde sumptum sit (which Seneca approves) aliud tamen quàm unde sumptum sit apparet, which nature doth with the aliment of our bodies incorporate, digest, assimilate, I do conquoquere quod hausi, dispose of what I take.

**Context:** DJR-005-01; DJR-005-02; DJR-005-04

### assimilation {#bal-0028-v063}

BAL-0028-V063 · [Concoction](#bal-0028)

Printed “Assimulation” (English; lemma). Attestation: word form.

[C8](#convention-8)

Incorporation of nourishment into the substance of the bodily parts.

**Context:** The final distributed process differs from preparation in one organ.

**Grammar:** Last nominal member, located in every part.

**Source:** DJR-024-30; source 21; original body

**Source wording:** Besides these three several operations of Digestion, there is a fourfold order of concoction: Mastication, or chewing in the mouth; Chilification of this so chewed meat in the stomack; the third is in the Liver, to turne this Chylus into bloud, called Sanguification; the last is Assimulation, which is in every part. Expulsion is a power of Nutrition, by which it expels all superfluous excrements, and reliques of meat and drink, by the guts, bladder, pores; as by purging, vomiting, spitting, sweating, urine, haires, nailes, &c.

**Context:** DJR-024-25; DJR-024-27; DJR-024-28; DJR-024-29; DJR-024-31

### assist {#bal-0058-v077}

BAL-0058-V077 · [Cause](#bal-0058)

Printed “assisting” (English; lemma). Attestation: word form.

**Citation key, Modern rendering:** assist

**Printed form, Source wording, Original wording:** assisting

Helping or contributing.

**Context:** Retention and evacuation may assist other causal factors; many times qualifies the local enumeration.

**Source:** DJR-036-05; source 78; original body

[A44](#convention-44)

**Alignment scope:** Participle-to-finite-verb recasting within the causal enumeration.

**Context:** DJR-036-04; DJR-036-06; DJR-036-07

### asso {#bal-0064-v036}

BAL-0064-V036 · [Adust](#bal-0064)

Printed “assatur” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** assatur

Is roasted; present passive of asso.

**Context:** The margin attributes the roasting to internal heat; the body distinguishes an innate burning imbalance from the acquired melancholy produced.

**Source:** DJR-057-20; source 175; Burton note original; note N04265

**Modern rendering:** is roasted

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-057-19; DJR-057-21

### assumed habit {#bal-0061-v033}

BAL-0061-V033 · [Habit and disposition](#bal-0061)

Printed “assumed habit” (English; phrase).

An adopted costume or persona.

**Context:** The preface distinguishes acting another’s part from being that person and invokes a cento’s borrowed voices; this disclaimer does not settle every passage’s speaker.

**Source:** DJR-019-22; source 77; original body

**Source wording, Original wording:** an assumed habit and name

**Modern rendering:** an assumed costume and name

[A48](#convention-48)

**Alignment scope:** whole coordinated phrase; costume renders habit, while name remains a separate item

**Context:** DJR-019-21; DJR-019-23

### Astrolabe of phantasie {#blv-0002-15}

BLV-0002-15 · [Imagination](#bal-0002)

Printed “Astrolabe of phantasie” (English).

A measuring-instrument image for the detailed imaginative survey of the beloved.

**Source:** DJR-128-36; source 514; original body

**Source wording:** of her dimensions, are so survaied, measured, and taken, by that Astrolabe of phantasie, and that so violently sometimes, with such earnestness and eagerness, such continuance, so strong an imagination,

**Modern rendering:** astrolabe of imagination

**Layer:** paired modern rendering

### astrologer {#bal-0093-v005}

BAL-0093-V005 · [Astrology](#bal-0093)

Printed “Astrologer” (English; lemma). Attestation: word form.

[C1](#convention-1)

An interpreter or predictor of earthly affairs from the stars; here satirically a calculator of other people’s social rise and fall who turns their movements to his own advantage.

**Context:** The surrounding catalogue reduces learned arts to ways of gaining advancement.

**Source:** DJR-047-34; source 134; original body

**Source wording, Original wording:** A perfect Astrologer, that can cast the rise and fall of others

**Modern rendering:** a perfect astrologer can calculate the rise and fall of others

**Word and construction:** Astrologer is the occupation noun within the wider satirical construction; the rise-and-fall calculation is its local application.

[A67](#convention-67)

**Supply or redistribution:** The elliptic original noun phrase with relative that can is recast as an independent clause with can.

**Source page kind:** printed source label

**Context:** DJR-047-33; DJR-047-35

### astrologer {#bal-0093-v015}

BAL-0093-V015 · [Astrology](#bal-0093)

Printed “Astrologer” (English; lemma). Attestation: word form.

[C3](#convention-3)

A practitioner who interprets the stars and casts horoscopes; here a fee-taking professional used as the measure of a proposed subscription.

**Context:** Burton conditionally invites a gentleman to contribute to his imagined project. The fee is attributed to Cardan; its amount and independent source are not supplied.

**Source:** DJR-015-40; source 60; original body

**Source wording:** as Cardan allows an Astrologer for casting a Nativity

**Original wording:** an Astrologer for casting a Nativity

**Modern rendering:** an astrologer for casting a birth horoscope

[A34](#convention-34)

[A65](#convention-65)

**Supply or redistribution:** Birth horoscope explains the technical Nativity.

**Source page kind:** printed source label

**Context:** DJR-015-36; DJR-015-37; DJR-015-38; DJR-015-39; DJR-015-40; DJR-015-41

### astrologer {#bal-0093-v016}

BAL-0093-V016 · [Astrology](#bal-0093)

Printed “Astrologers” (English; lemma). Attestation: word form.

[C3](#convention-3)

Interpreters of celestial signs who predict events; here forecasters of scarcity, storms and plagues.

**Context:** Burton contrasts natural dangers with human malice. The preceding claim says epidemic diseases can for the most part be foreseen and probably avoided; it is not an assurance that every prediction is certain.

**Source:** DJR-021-37; source 5; original body

**Source wording, Original wording:** Dearths, tempests, plagues, our Astrologers foretel us

**Modern rendering:** Our astrologers predict scarcity, storms and plagues

[A34](#convention-34)

[A65](#convention-65)

**Supply or redistribution:** The fronted list becomes the verb’s following object; and unfolds its final coordination.; The explicit recipient us is absorbed into the modern construction rather than separately rendered.

**Source page kind:** printed source label

**Context:** DJR-021-32; DJR-021-33; DJR-021-34; DJR-021-35; DJR-021-36; DJR-021-37; DJR-021-38; DJR-021-39

### astrologer {#bal-0093-v017}

BAL-0093-V017 · [Astrology](#bal-0093)

Printed “Astrologer” (English; lemma). Attestation: word form.

[C3](#convention-3)

A practitioner of stellar judgement; here Leovitius, who offers a man’s remembered good health as evidence for astrology.

**Context:** Leovitius supplies the claimed proof. Burton frames such healthy people as perhaps one in an age or one in a thousand; Otto’s recollection is not independently established lifetime immunity.

**Source:** DJR-022-06; source 6–7; original body

**Source wording, Original wording:** whom Leovitius the Astrologer brings in for an example and instance of certainty in his art

**Modern rendering:** whom the astrologer Leovitius offers as proof of his art’s certainty

[A34](#convention-34)

[A65](#convention-65)

**Supply or redistribution:** The apposition is reordered.; Example and instance is compressed as proof, retaining its evidential function without separately repeating the two nouns.

**Source page kind:** printed source label

**Context:** DJR-022-03; DJR-022-04; DJR-022-05; DJR-022-06; DJR-022-07; DJR-022-08; DJR-022-09

### astrologer {#bal-0093-v022}

BAL-0093-V022 · [Astrology](#bal-0093)

Printed “Astrologer” (English; lemma). Attestation: word form.

[C3](#convention-3)

A practitioner of stellar interpretation or judgement; here one of the arts Paracelsus requires in a healer of melancholy.

**Context:** Paracelsus and named followers require the same physician to combine the listed arts. Their following claim about exclusive magical cure concerns many patients, not all; the body’s only by Magick and the margin’s magicians and astrologers remain distinct formulations.

**Source:** DJR-069-05; source 226; original body

**Source wording, Original wording:** a Magician, a Chimist, a Philosopher, an Astrologer

**Modern rendering:** a magician, a chemist, a philosopher and an astrologer

[A34](#convention-34)

[A65](#convention-65)

**Supply or redistribution:** And makes the final coordination explicit; the series denotes combined requirements, not alternative healers.

**Source page kind:** printed source label

**Context:** DJR-069-04; DJR-069-05; DJR-069-06; DJR-069-07; DJR-069-08; DJR-069-09

### astrologer {#bal-0093-v027}

BAL-0093-V027 · [Astrology](#bal-0093)

Printed “Astrologer” (English; lemma). Attestation: word form.

[C3](#convention-3)

A student or interpreter of celestial conditions and their earthly relations; here a possible investigator of contrasting climates at similar latitudes.

**Context:** Vaughan considers the investigation worthy of an astrologer. Burton reports the geographical observations and leaves the explanatory problem open; the professional label should not silently become modern astronomer.

**Source:** DJR-073-39; source 247–248; original body

**Source wording, Original wording:** which search he accounts worthy of an Astrologer

**Modern rendering:** He considers the investigation worthy of an astrologer

[A34](#convention-34)

[A65](#convention-65)

**Supply or redistribution:** The relative clause becomes an independent sentence: which search is recast as the investigation.

**Source page kind:** printed source label

**Context:** DJR-073-35; DJR-073-36; DJR-073-37; DJR-073-38; DJR-073-39; DJR-073-40

### astrologer {#bal-0093-v028}

BAL-0093-V028 · [Astrology](#bal-0093)

Printed “Astrologers” (English; lemma). Attestation: word form.

[C3](#convention-3)

Practitioners of stellar prediction; here the Roman group in Tacitus’s saying, borrowed as an analogy for entertainers who are condemned yet retained.

**Context:** The borrowed saying concerns astrologers; Burton applies it to entertainers. Most part, some of them and his distinction between fiddlers and musicians qualify the ensuing criticism. Printed vitabitur is translated shunned; the editorial note reports Tacitus’s different vetabitur without changing Burton.

**Source:** DJR-080-18; source 276; original body

**Source wording, Original wording:** as Tacitus said of the Astrologers in Rome

**Modern rendering:** what Tacitus said of the astrologers in Rome

[A34](#convention-34)

[A65](#convention-65)

**Supply or redistribution:** As is redistributed as what within the modern sentence’s reordered comparative construction.

**Source page kind:** printed source label

**Context:** DJR-080-13; DJR-080-14; DJR-080-15; DJR-080-16; DJR-080-17; DJR-080-18; DJR-080-19; DJR-080-20

### astrologer {#bal-0093-v030}

BAL-0093-V030 · [Astrology](#bal-0093)

Printed “Astrologers” (English; lemma). Attestation: word form.

[C3](#convention-3)

Interpreters of celestial configurations; here authorities for planetary strengths and weaknesses used in a comparison with human fortunes.

**Context:** As … so makes an analogy: planetary changes resemble human rises and falls. The passage does not assert that those planetary conditions cause each earthly reversal.

**Source:** DJR-087-13; source 309; original body

**Source wording, Original wording:** as our Astrologers will, have their fortitudes & debilities

**Modern rendering:** According to our astrologers, they have their strengths and weaknesses

[A34](#convention-34)

[A65](#convention-65)

**Supply or redistribution:** Will, meaning maintain or have it, is recast as according to.; They restates the planets named earlier after the modern sentence break; their remains explicit.

**Source page kind:** printed source label

**Context:** DJR-087-10; DJR-087-11; DJR-087-12; DJR-087-13; DJR-087-14; DJR-087-15

### astrologer {#bal-0093-v031}

BAL-0093-V031 · [Astrology](#bal-0093)

Printed “Astrologer” (English; lemma). Attestation: word form.

[C3](#convention-3)

An interpreter of the stars, here treated as an authority on supposed affinities and aversions among planets.

**Context:** Burton invites consultation of astrologers and then names Leone Ebreo’s explanations drawn from fables and moral interpretations. Planetary love is part of this natural-philosophical and allegorical account, not merely human romance.

**Source:** DJR-109-08; source 415; original body

**Source wording, Original wording:** of the love and hatred of Planets, consult with every Astrologer

**Modern rendering:** On the love and hatred of planets, consult any astrologer

[A34](#convention-34)

[A65](#convention-65)

**Supply or redistribution:** Every in the open invitation is rendered any, retaining the general availability of such an authority rather than naming one exclusive practitioner.

**Source page kind:** printed source label

**Context:** DJR-109-05; DJR-109-06; DJR-109-07; DJR-109-08; DJR-109-09; DJR-109-10

### astrologer {#bal-0093-v032}

BAL-0093-V032 · [Astrology](#bal-0093)

Printed “Astrologers” (English; lemma). Attestation: word form.

[C3](#convention-3)

Interpreters of stellar configurations; here a group explaining human attraction and aversion by aspects and natal relationships.

**Context:** The account is one among alternatives: physicians invoke temperament, Cicogna spirits, and most outward charms. The preceding as some suppose qualifies the secret stellar-force explanation.

**Source:** DJR-110-08; source 420; original body

**Source wording, Original wording:** Astrologers to trine and sextile Aspects, or opposite

**Modern rendering:** astrologers to trine, sextile or opposing aspects

[A34](#convention-34)

[A65](#convention-65)

**Supply or redistribution:** The original coordination trine and sextile … or opposite is reorganized as a three-item list ending or; both printed coordinators remain visible in the original unit.; Opposite is interpreted as an aspect and gathered under the plural aspects; the governing attribution verb is inherited from the preceding physicians clause in both versions.

**Source page kind:** printed source label

**Context:** DJR-110-05; DJR-110-06; DJR-110-07; DJR-110-08; DJR-110-09; DJR-110-10

### astrologer {#bal-0093-v037}

BAL-0093-V037 · [Astrology](#bal-0093)

Printed “Astrologers” (English; lemma). Attestation: word form.

[C3](#convention-3)

Practitioners of stellar arts, here credited with using talismanic images bearing magical signs to remove love.

**Context:** Some, not all, astrologers are said to do this. Burton has introduced the remedies as unlawful and often absurd at DJR-139-48–50; will effect is a reported promise, not verified efficacy.

**Source:** DJR-139-53; source 572; original body

**Source wording, Original wording:** Some of our Astrologers will effect as much by Characteristicall Images

**Modern rendering:** Some of our astrologers will accomplish as much through images bearing magical signs

[A34](#convention-34)

[A65](#convention-65)

**Supply or redistribution:** Characteristicall is unfolded as bearing magical signs, explaining the adjective rather than adding a separate instrument.

**Source page kind:** printed source label

**Context:** DJR-139-48; DJR-139-49; DJR-139-50; DJR-139-51; DJR-139-52; DJR-139-53; DJR-139-54

### astrologer {#bal-0093-v039}

BAL-0093-V039 · [Astrology](#bal-0093)

Printed “Astrologer” (English; lemma). Attestation: word form.

[C3](#convention-3)

A practitioner consulted to interpret celestial relationships; here one comparing the partners’ natal significators for agreement or hostility.

**Context:** The invitation is conditional upon preceding remedies failing; intolerable enmity is what astrologers maintain, explicitly as they hold. The following Venus-timed seal is a different proposed device, described as something magicians foist on readers.

**Source:** DJR-151-09; source 631; original body

**Source wording, Original wording:** consult with an Astrologer

**Modern rendering:** consult an astrologer

[A34](#convention-34)

[A65](#convention-65)

**Supply or redistribution:** With is absorbed into the modern transitive consult construction.

**Source page kind:** printed source label

**Context:** DJR-151-06; DJR-151-07; DJR-151-08; DJR-151-09; DJR-151-10; DJR-151-11; DJR-151-12; DJR-151-13

### astrologia {#bal-0093-v024}

BAL-0093-V024 · [Astrology](#bal-0093)

Printed “Astrologiæ” (Latin; Latin noun lemma; genitive singular form). Attestation: word form.

[C3](#convention-3)

Astrology, the art of stellar judgement; the genitive Astrologiæ depends on ignaros, ignorant of.

**Context:** Within Magini’s quoted defence, physicians ignorant of astrology are called killers. This is the quoted advocate’s polemical charge, not an unqualified judgement issued by Burton.

**Source:** DJR-069-07; source 226–227; original body

**Source wording, Original wording:** homicidas medicos Astrologiæ ignaros

**Modern rendering:** physicians ignorant of astrology are killers

[A34](#convention-34)

[A65](#convention-65)

**Supply or redistribution:** The compressed Latin accusative construction is turned into a complete English clause with are; physicians are its subject and killers its predicate.

**Source page kind:** printed source label

**Context:** DJR-069-04; DJR-069-05; DJR-069-06; DJR-069-07; DJR-069-08; DJR-069-09; DJR-069-10

### astrologian {#bal-0093-v018}

BAL-0093-V018 · [Astrology](#bal-0093)

Printed “Astrologian” (English; adjective). Attestation: word form.

[C3](#convention-3)

Astrological: concerned with stellar configurations and their judgements. Here it modifies treatises, unlike the noun Astrologians for practitioners at DJR-162-27.

**Context:** Burton lists cases offered to establish the rules; the modern offered as proof keeps their claimed evidential status separate from fresh verification.

**Source:** DJR-032-15; source 58–59; original body

**Source wording:** those Astrologian Treatises

**Source page kind:** printed source label

**Context:** DJR-032-13; DJR-032-14; DJR-032-15; DJR-032-16; DJR-032-17; DJR-032-18

### astrologian {#bal-0093-v040}

BAL-0093-V040 · [Astrology](#bal-0093)

Printed “Astrologians” (English; noun). Attestation: word form.

[C3](#convention-3)

Astrologers, or practitioners of stellar judgement; here a plural noun for holders of the reported celestial and naturalistic doctrines. It is distinct from adjectival Astrologian at DJR-032-15.

**Context:** The preceding first-person Christian disclaimer is Vanini’s quoted rejection of doctrines he recites. Burton then names their former adherents; the text does not settle the disclaimer’s sincerity.

**Source:** DJR-162-27; source 688; original body

**Source wording, Original wording:** Thus Peripateticks and Astrologians held in former times

**Modern rendering:** Such were the beliefs of Peripatetics and astrologers in former times

[A34](#convention-34)

[A65](#convention-65)

**Supply or redistribution:** Thus … held becomes Such were the beliefs of: the verb is redistributed into a noun and copular construction.

**Source page kind:** printed source label

**Context:** DJR-162-19; DJR-162-20; DJR-162-21; DJR-162-22; DJR-162-23; DJR-162-24; DJR-162-25; DJR-162-26; DJR-162-27; DJR-162-28; DJR-162-29

### astrological {#bal-0093-v009}

BAL-0093-V009 · [Astrology](#bal-0093)

Printed “Astrologicall” (English; lemma). Attestation: word form.

[C1](#convention-1)

Based on or concerned with astrology in mathematical games.

**Context:** Burton extends the preceding assessment of chess to these games with The like: they particularly suit mathematical interests, but are not altogether so suitable for students. Fictions here are devised games, not necessarily false assertions.

**Source:** DJR-080-11; source 276; original body

**Source wording:** intricate Astrologicall and Geometricall fictions

**Source page kind:** printed source label

**Context:** DJR-080-07; DJR-080-08; DJR-080-09; DJR-080-10; DJR-080-11; DJR-080-12

### astrological aphorisms {#bal-0093-v019}

BAL-0093-V019 · [Astrology](#bal-0093)

Printed “Astrological Aphorismes” (English; phrase).

[C3](#convention-3)

Concise rules of stellar judgement, here described as confirmed by experience.

**Context:** Burton refers anyone who indiscriminately condemns these rules to their defenders. Approved by experience is the source’s claim, not an independent finding of this lexicon.

**Source:** DJR-032-03; source 57; original body

**Source wording:** Astrological Aphorismes approved by experience

**Source page kind:** printed source label

**Context:** DJR-032-01; DJR-032-02; DJR-032-03; DJR-032-04; DJR-032-05; DJR-032-06

### astrological aphorisms {#bal-0093-v035}

BAL-0093-V035 · [Astrology](#bal-0093)

Printed “Astrologicall Aphorisms” (English; phrase).

[C3](#convention-3)

Concise astrological rules or propositions; here the class within which Burton calls Cardan’s account especially memorable.

**Context:** Burton defends Cardan’s frankness against Mersenne. Cardan’s own charts and confessions follow. The separate claim at DJR-116-09 that Ptolemy’s rules are confirmed by experience is expressly attributed to his commentator Cardan.

**Source:** DJR-116-05; source 447; original body

**Source wording, Original wording:** of all those Astrologicall Aphorisms which I have ever read

**Modern rendering:** of all the astrological aphorisms I have ever read

[A34](#convention-34)

[A65](#convention-65)

**Supply or redistribution:** Those becomes the; the relative which is omitted in the corresponding English relative construction.

**Source page kind:** printed source label

**Context:** DJR-116-01; DJR-116-02; DJR-116-03; DJR-116-04; DJR-116-05; DJR-116-06; DJR-116-07; DJR-116-08; DJR-116-09; DJR-116-10; DJR-116-11

### astrological elections of time and place {#bal-0093-v041}

BAL-0093-V041 · [Astrology](#bal-0093)

Printed “Astrological elections of time, place” (English; phrase).

**Printed form, Original wording:** Astrological elections of time, place

[C3](#convention-3)

Selections of supposedly suitable times and places according to astrology, here among elaborate exorcistic preparations.

**Context:** Lemnius, quoted with Burton’s approval, tells anyone attempting a cure to dispense with these and other trappings and follow Peter and John’s simple invocation of Christ. The scope is this rejected exorcistic procedure.

**Source:** DJR-169-21; source 722; original body

**Source wording:** without all those jugling circumstances, Astrological elections of time, place

**Modern rendering:** astrologically chosen times and places

[A34](#convention-34)

[A65](#convention-65)

**Supply or redistribution:** The nominal elections becomes chosen, and Astrological becomes astrologically.; And expands the printed comma; the modern construction takes both time and place under astrological selection, making that local coordination explicit.

**Source page kind:** printed source label

**Context:** DJR-169-18; DJR-169-19; DJR-169-20; DJR-169-21; DJR-169-22; DJR-169-23

### astrological questions {#bal-0093-v038}

BAL-0093-V038 · [Astrology](#bal-0093)

Printed “Astrologicall questions” (English; phrase).

[C3](#convention-3)

Inquiries to be answered by astrology, here about a woman’s virginity, chastity or sexual experience.

**Context:** The indexed phrase is English; the wider aligned construction includes three Latin questions. Burton asks what use the questions and adjoining absurd tests serve, attributing their invention to jealousy. The three questions remain distinct; they are not assertions about a particular woman.

**Source:** DJR-147-41; source 612; original body

**Source wording, Original wording:** all those Astrologicall questions, an sit virgo, an sit casta, an sit mulier

**Modern rendering:** all those astrological questions—“whether she is a virgin, whether she is chaste, whether she is a sexually experienced woman”

[A34](#convention-34)

[A65](#convention-65)

**Supply or redistribution:** She and the English articles make the Latin constructions explicit.; Sexually experienced is supplied to explain mulier in its local contrast with virgo, supported by the preceding virgin/woman discussion.

**Source page kind:** printed source label

**Context:** DJR-147-38; DJR-147-39; DJR-147-40; DJR-147-41; DJR-147-42; DJR-147-43; DJR-147-44

### astrologically {#bal-0093-v026}

BAL-0093-V026 · [Astrology](#bal-0093)

Printed “Astrologically” (English; adverb). Attestation: word form.

[C3](#convention-3)

According to astrology or its rules; here prescribing how treatment, herb-gathering and administration are to be timed.

**Context:** Paracelsus is the advocate. Burton criticizes Thurnesserus and some practitioners for excessive superstition and certainty, then qualifies his own authority to judge.

**Source:** DJR-069-08; source 227; original body

**Source wording, Original wording:** Astrologically observed

**Modern rendering:** governed by astrology

[A34](#convention-34)

[A65](#convention-65)

**Supply or redistribution:** The source adverb becomes the prepositional phrase by astrology; observed is interpreted as governed, within the wider prescribed-timing construction.

**Source page kind:** printed source label

**Context:** DJR-069-07; DJR-069-08; DJR-069-09; DJR-069-10

### astrologically {#bal-0093-v034}

BAL-0093-V034 · [Astrology](#bal-0093)

Printed “Astrologically” (English; adverb). Attestation: word form.

[C3](#convention-3)

By reference to astrology; here a mode of interpreting the myth of Mars and Venus through a planetary conjunction in birth charts.

**Context:** Burton attributes this interpretation to Plutarch. The ensuing judgement says commonly, not invariably, and includes a gendered sexual insult; Chaucer’s Wife of Bath then supplies a quoted literary voice.

**Source:** DJR-116-03; source 447; original body

**Source wording, Original wording:** Plutarch interprets Astrologically that tale of Mars and Venus

**Modern rendering:** Plutarch interprets the story of Mars and Venus astrologically

[A34](#convention-34)

[A65](#convention-65)

**Supply or redistribution:** The demonstrative that becomes the definite article the; the adverb moves to the end of its clause.

**Source page kind:** printed source label

**Context:** DJR-116-01; DJR-116-02; DJR-116-03; DJR-116-04; DJR-116-05

### astrologus {#bal-0093-v023}

BAL-0093-V023 · [Astrology](#bal-0093)

Printed “Astrologis” (Latin; Latin noun lemma; ablative plural form). Attestation: word form.

[C3](#convention-3)

Astrologers: practitioners of stellar judgement. Astrologis is ablative plural after the shared agent preposition à, coordinated with Magis.

**Context:** The marginal quotation attributed to Paracelsus says many of these patients can be cured only by magicians and astrologers; do not turn many into all or replace and with or.

**Source:** DJR-069-05; source 226; original marginal wording; note N05049

**Source wording, Original wording:** horum multi non nisi à Magis curandi & Astrologis

**Modern rendering:** Many of these patients can be cured only by magicians and astrologers

[A34](#convention-34)

[A65](#convention-65)

**Edition note:** checked against the supplied translation within the Burton-labelled note, not the modern body

**Supply or redistribution:** Patients is supplied from the disease context to explain horum, of these.; The omitted copula with curandi is supplied in the English can be cured; the translation expresses the curative requirement through a modal passive.

**Source page kind:** printed source label

**Context:** DJR-069-04; DJR-069-05; DJR-069-06; DJR-069-07; DJR-069-08; DJR-069-09

### astrologus {#bal-0093-v036}

BAL-0093-V036 · [Astrology](#bal-0093)

Printed “Astrologi” (Latin; Latin noun lemma; nominative plural form). Attestation: word form.

[C3](#convention-3)

Astrologers, practitioners of stellar judgement; nominative plural among the rival experts whom Lucretia claims to surpass.

**Context:** The original marginal Latin attributes the boast to Aretino’s dialogue in Barth’s version. Lucretia’s claim about kisses and embraces is literary speech, not Burton’s personal testimony or a report of proven efficacy.

**Source:** DJR-126-04; source 501; original marginal wording; note N09727

**Source wording, Original wording:** Plus possum quam omnes philosophi, Astrologi, Necromantici

**Modern rendering:** I can do more than all philosophers, astrologers, necromancers

[A34](#convention-34)

[A65](#convention-65)

**Edition note:** checked against the supplied translation within the Burton-labelled note, not the modern body

**Supply or redistribution:** I is explicit for the first-person Latin verb; do articulates the action implied in Plus possum.

**Source page kind:** printed source label

**Context:** DJR-126-01; DJR-126-02; DJR-126-03; DJR-126-04; DJR-126-05; DJR-126-06; DJR-126-07

### astrology {#bal-0093-v007}

BAL-0093-V007 · [Astrology](#bal-0093)

Printed “Astrology” (English; lemma). Attestation: word form.

[C1](#convention-1)

The art of judging conditions or events from celestial configurations, here its contested use in medicine.

**Context:** Named physicians are reported to require astrology; the next clause explicitly records disagreement.

**Source:** DJR-069-07; source 226–227; original body

**Source wording, Original wording:** Astrology is required by many famous Physicians, by Ficinus, Crato, Fernelius

**Modern rendering:** Many famous physicians—Ficino, Crato and Fernel—consider astrology necessary

**Word and construction:** The original passive statement and its active English restatement preserve the named physicians as the holders of the requirement.

[A67](#convention-67)

**Supply or redistribution:** Is required by is redistributed as consider necessary with the physicians as grammatical subjects.; And makes the last coordination of the named physicians explicit.

**Source page kind:** printed source label

**Context:** DJR-069-06; DJR-069-08

### astrum hominis {#blv-0002-18}

BLV-0002-18 · [Imagination](#bal-0002)

Printed “astrum hominis” (Latin).

The human being’s star: a governing-influence image for imagination.

**Source:** DJR-039-32; source 96; original body

**Source wording:** I may certainly conclude, this strong conceit or imagination, is astrum hominis, and the rudder of this our ship, which reason should steer, but overborn by phantasie, cannot manage, and so suffers

**Modern rendering:** the human being’s star

**Layer:** paired modern rendering

### at one’s wits’ end {#bal-0043-v010}

BAL-0043-V010 · [Wit](#bal-0043)

Printed “at their wits ends” (English; phrase).

[C2](#convention-2)

Distraught or at a loss over possible disgrace or exposure.

**Context:** The condition follows possible social error or disclosure of a secret; the idiom does not itself establish a diagnosis.

**Source:** DJR-056-09; source 169; original body

**Source wording:** Some persons are at their wits ends

**Source page kind:** printed source label

**Context:** DJR-056-08; DJR-056-10

### at will {#bal-0052-v040}

BAL-0052-V040 · [Will and nill](#bal-0052)

Printed “at will” (English; adverbial idiom).

At one’s disposal or command, according to one’s wishes.

**Context:** The apparent advantage of wealth is voiced as an objection; the reply lists accompanying dangers and disorders. Burton’s later English verse explicitly denies that worldly command makes a person happy.

**Source:** DJR-089-43; source 321; original body

**Source wording:** he hath the world at will that is rich

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-089-41; DJR-089-42; DJR-089-43; DJR-089-44; DJR-089-45; DJR-090-05; DJR-090-06; DJR-090-07; DJR-090-08

### atra bilis {#blv-0001-01}

BLV-0001-01 · [Melancholy](#bal-0001)

Printed “atra bilis” (Latin).

**Citation key, Printed form, Original wording:** atra bilis

Latin black bile, the material sought in dissection

**Source:** DJR-002-13; source 4; original body

**Source wording:** The subject of his book was melancholy and madnes, about him lay the carcasses of many several beasts, newly by him cut up and anatomized, not that he did contemn Gods creatures, as he told Hippocrates, but to finde out the seat of this atra bilis, or melancholy, whence it proceeds, and how it was engendred in mens bodies, to the intent he might the better cure it in himself, by his writings and observations teach others how to prevent and avoid it.

**Modern rendering:** black bile

**Layer:** paired modern body

### atra bilis {#bal-0025-v004}

BAL-0025-V004 · [Choler](#bal-0025)

Printed “atra bilis” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** atra bilis

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Black bile, both material sought in anatomy and the substance associated with melancholy.

**Context:** Burton’s retelling of Democritus and Hippocrates.

**Grammar:** Nominative adjective-noun expression embedded after this.

**Source:** DJR-002-13; source 4; original body

**Modern rendering:** black bile

[A89](#convention-89)

**Qualification:** Both units are exact substrings of the original and modern paired record.

[A44](#convention-44)

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-002-12; DJR-002-14

### atra bilis {#bal-0025-v029}

BAL-0025-V029 · [Choler](#bal-0025)

Printed “atram bilem” (Latin; phrase).

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Black bile as the material evacuated after a reported hellebore purge.

**Context:** Brasavola anecdote used in Burton’s anti-erotic counsel; event and text remain independently uncollated.

**Grammar:** Accusative object with destination in plus accusative.

**Source:** DJR-136-49; source 558; original body

**Source wording, Original wording:** atram bilem in album parietem injiciebat

**Modern rendering:** he squirted black bile onto a white wall

**Alignment scope:** whole stated original phrase or construction, not a component-only translation; he is supplied as subject from the reported patient context

**Qualification:** Both units are exact substrings of the original and modern paired record.

[A49](#convention-49)

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-136-48; DJR-136-50

### atra bilis {#bal-0025-v045}

BAL-0025-V045 · [Choler](#bal-0025)

Printed “atra bili” (Latin; family). Attestation: phrase.

Black bile, named among the bodily humours with which evil spirits are said to mingle.

**Context:** Lemnius’s proposed account, separately quoted after Tertullian’s account of bodily and mental affliction; neither quotation establishes actual demonic action.

**Source:** DJR-031-18; source 53; original body

**Source wording, Original wording:** pravis humoribus, atque atra bili

**Modern rendering:** corrupted humours and black bile

[A41](#convention-41)

[A107](#convention-107)

**Context:** DJR-031-15; DJR-031-16; DJR-031-17

### atra bilis {#bal-0025-v063}

BAL-0025-V063 · [Choler](#bal-0025)

Printed “atræ bilis” (Latin; family). Attestation: phrase.

Of black bile, genitive within the alleged abundance explaining an elephant’s intelligence.

**Context:** Aelian-associated explanation approved by Cardan, in a discussion of moderate heat and dryness; the precise Aelian passage remains unlocated.

**Source:** DJR-064-08; source 208; original body

**Source wording, Original wording:** ob atræ bilis copiam

**Modern rendering:** because of its abundance of black bile

[A41](#convention-41)

**Alignment scope:** whole causal phrase; abundance is copiam and its is supplied from the elephant context

### atra bilis {#bal-0025-v070}

BAL-0025-V070 · [Choler](#bal-0025)

Printed “Atræ bili” (Latin; family). Attestation: phrase.

Black bile, the humour a sapphire is alleged to oppose; dative after adversatur.

**Context:** An original marginal gemstone claim reported with the body’s others admire attribution; the lexical gloss does not establish therapeutic power.

**Source:** DJR-100-33; source 371; Burton note original; note N07563

**Source wording, Original wording:** Atræ bili adversatur

**Modern rendering:** It opposes black bile

[A41](#convention-41)

**Alignment scope:** whole predicate; It is a supplied subject referring to the sapphire

**Edition note:** checked in supplied editorial translation of original marginal quotation

**Translation layer:** Supplied editorial translation within Burton-labelled marginal container; separate from original quotation.

### atra bilis {#bal-0025-v073}

BAL-0025-V073 · [Choler](#bal-0025)

Printed “atrabilis” (Latin; family). Attestation: word form.

Black bile, written as one word, named as a cause of disease.

**Context:** Mattioli’s reported claim for antimony, attributed rather than a demonstrated recommendation; the original margin separately includes epileptic and hypochondriacal sufferers.

**Source:** DJR-102-01; source 377; Burton note original; note N07660

**Source wording, Original wording:** quos atrabilis excitavit

**Modern rendering:** caused by black bile

[A41](#convention-41)

**Alignment scope:** relative causal clause condensed to a participial construction; diseases is the antecedent in the wider sentence

**Edition note:** checked in supplied editorial translation of original marginal quotation

**Translation layer:** Supplied editorial translation within Burton-labelled marginal container; separate from original quotation.

### atra bilis {#bal-0025-v080}

BAL-0025-V080 · [Choler](#bal-0025)

Printed “atrabile” (Latin; family). Attestation: word form.

Black bile, with adjective and noun printed together.

**Context:** Jason Pratensis-associated marginal claim that the described disturbances arise from black bile and love.

**Source:** DJR-129-08; source 518; Burton note original; note N10040

**Source wording, Original wording:** ex atrabile & amore

**Modern rendering:** from black bile and love

[A41](#convention-41)

[A107](#convention-107)

**Edition note:** checked in supplied editorial translation of original marginal quotation

**Translation layer:** Supplied editorial translation within Burton-labelled marginal container; separate from original quotation.

### atra bilis {#bal-0025-v084}

BAL-0025-V084 · [Choler](#bal-0025)

Printed “atra bile” (Latin; family). Attestation: phrase.

Black bile, invoked as the source of the queen’s mental distress.

**Context:** Gomesius’s causal story about Joanna, partly relayed through the physician Martian. The Latin says she spent her remaining time in anguish; Burton’s English is stronger about both deaths and does not establish suicide.

**Source:** DJR-148-11; source 614; Burton note original; note N11705

**Source wording, Original wording:** atra bile inde exagitata

**Modern rendering:** tormented thereafter by black bile

[A41](#convention-41)

[A107](#convention-107)

**Edition note:** checked in supplied editorial translation of original marginal quotation

**Translation layer:** Supplied editorial translation within Burton-labelled marginal container; separate from original quotation.

### atra bilis putrefacta {#bal-0025-v066}

BAL-0025-V066 · [Choler](#bal-0025)

Printed “atra bile putrefacta” (Latin; family). Attestation: phrase.

Putrefied black bile, distinguished from scorched bile.

**Context:** The worst category in the reported comparison; this historical prognosis is neither a modern medical judgement nor a reason to collapse all black bile into disease.

**Source:** DJR-065-10; source 213; Burton note original; note N04827

**Source wording, Original wording:** pessima ab atra bile putrefacta

**Modern rendering:** worst from putrefied black bile

[A41](#convention-41)

**Alignment scope:** whole comparative phrase; worst belongs to pessima

**Edition note:** checked in supplied editorial translation of original marginal quotation

**Translation layer:** Supplied editorial translation within Burton-labelled marginal container; separate from original quotation.

### atrabilarius {#bal-0025-v079}

BAL-0025-V079 · [Choler](#bal-0025)

Printed “atrabilarii” (Latin; family). Attestation: word form.

**Printed form, Source wording, Original wording:** atrabilarii

People affected by black bile, or melancholic sufferers.

**Context:** Burton’s hyperbolic catalogue describes lovers for the time being as slaves, fools and sufferers; it is not a clinical diagnosis of every loving person.

**Source:** DJR-129-08; source 518; original body

**Modern rendering:** sufferers from black bile

[A44](#convention-44)

[A87](#convention-87)

### atrabilarius {#bal-0025-v081}

BAL-0025-V081 · [Choler](#bal-0025)

Printed “atrabilarium” (Latin; family). Attestation: word form.

Full of black bile, qualifying blood in the reported progression of persistent love melancholy.

**Context:** Montalto’s conditional account: if the passion persists, the altered blood and its transport to the brain bring further disorder. This is distinct from Gordonius’s preceding unless helped prognosis.

**Source:** DJR-133-45; source 542; Burton note original; note N10436

**Source wording, Original wording:** sanguinem torridum & atrabilarium reddit

**Modern rendering:** makes the blood overheated and full of black bile

[A41](#convention-41)

**Alignment scope:** whole predicate; blood belongs to sanguinem, overheated to torridum, full of black bile to atrabilarium

**Edition note:** checked in supplied editorial translation of original marginal quotation

**Translation layer:** Supplied editorial translation within Burton-labelled marginal container; separate from original quotation.

### atrabilarius morbus {#bal-0025-v036}

BAL-0025-V036 · [Choler](#bal-0025)

Printed “atrabilarium morbum” (Latin; family). Attestation: phrase.

**Printed form, Source wording, Original wording:** atrabilarium morbum

Literally a disease of black bile; here melancholy as an infirmity that can impair a supposedly wise person.

**Context:** Chrysippus is said to concede that virtue can be lost through drunkenness or melancholy. Burton uses the concession against an unqualified ideal of the invulnerable sage.

**Source:** DJR-019-03; source 75; original body

**Modern rendering:** melancholy

[A44](#convention-44)

**Alignment scope:** two-word Latin disease expression rendered by the single contextual term melancholy

### atrabiliarius {#bal-0025-v064}

BAL-0025-V064 · [Choler](#bal-0025)

Printed “atrabiliariis” (Latin; family). Attestation: word form.

People affected by black bile; melancholic people.

**Context:** A citation-topic phrase in the original margin beside discussion of appetite, tension and weakened attention. It names the patients, not a new independently verified treatment.

**Source:** DJR-064-11; source 208; Burton note original; note N04762

**Source wording, Original wording:** de atrabiliariis

**Modern rendering:** on melancholics

[A41](#convention-41)

[A107](#convention-107)

**Edition note:** checked in supplied editorial translation of original marginal quotation

**Translation layer:** Supplied editorial translation within Burton-labelled marginal container; separate from original quotation.

### atribilarius {#bal-0025-v053}

BAL-0025-V053 · [Choler](#bal-0025)

Printed “atribilarius” (Latin; family). Attestation: word form.

Melancholy or affected by black bile, describing Bothwell’s state.

**Context:** Marginal death-from-sorrow example ascribed to Bizzarri; the exact historical passage remains unlocated in the supplied apparatus.

**Source:** DJR-040-16; source 97 repeated \[PDF199\]; Burton note original; note N02847

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.; This source group includes repeated printed 96–97 and supplied 98–99; see SUPPLIED\_OPENING and SOURCE\_DJR\_040.

**Source wording, Original wording:** Bothwellius atribilarius obiit

**Modern rendering:** Bothwell died melancholy

[A41](#convention-41)

**Alignment scope:** whole sentence; died belongs to obiit and Bothwell to Bothwellius

**Edition note:** checked in supplied editorial translation of original marginal quotation

**Translation layer:** Supplied editorial translation within Burton-labelled marginal container; separate from original quotation.

### atribiliarius {#bal-0025-v048}

BAL-0025-V048 · [Choler](#bal-0025)

Printed “atribiliarium” (Latin; family). Attestation: word form.

Productive of black bile, qualifying the nourishment allegedly supplied by venison.

**Context:** Frietagius’s reported dietary judgement in the original margin; very coarse is separately supplied by crassissimum.

**Source:** DJR-033-40; source 66; Burton note original; note N02347

**Source wording, Original wording:** crassissimum & atribiliarium suppeditat alimentum

**Modern rendering:** it supplies very coarse nourishment productive of black bile

[A41](#convention-41)

**Alignment scope:** whole predicate; nourishment belongs to alimentum, very coarse to crassissimum, it is a supplied English subject

**Edition note:** checked in supplied editorial translation of original marginal quotation

**Translation layer:** Supplied editorial translation within Burton-labelled marginal container; separate from original quotation.

### auctrix {#bal-0034-v007}

BAL-0034-V007 · [Animal and vegetal](#bal-0034)

Printed “Auctrix” (Latin).

**Printed form, Original wording:** Auctrix

Increasing or causing growth; second vegetative operation.

**Context:** The capacity enlarges bodily dimensions towards due proportion.

**Source:** DJR-024-25; source 20; original body

**Source wording, Original construction:** Altrix, Auctrix, Procreatrix

**Modern rendering, Modern wording:** growth

[A82](#convention-82)

**Qualification:** The aligned component is separate from the checked clause supplied as construction context.

**Modern construction:** nourishment, growth and reproduction

**Context:** DJR-024-22; DJR-024-23; DJR-024-24; DJR-024-25; DJR-024-26; DJR-024-27; DJR-024-28; DJR-024-29; DJR-024-30; DJR-024-31; DJR-024-32; DJR-024-33; DJR-024-34; DJR-024-35

### augur {#bal-0092-v042}

BAL-0092-V042 · [Divination](#bal-0092)

Printed “Augures” (English; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Religious officials interpreting omens; plural.

**Here:** Here the augurs perform an annual sacrifice rather than deliver an explicit prediction.

**Context:** Burton associates the rite with Angerona and release from care. The supplied note identifies his erroneous festival date; the article retains that uncertainty rather than certifying his calendar.

**Source:** DJR-040-22; source 97 repeated–98 \[PDF199; supplied\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.; This source group includes repeated printed 96–97 and supplied 98–99; see SUPPLIED\_OPENING and SOURCE\_DJR\_040.

**Source wording, Original wording:** their Augures and Bishops did yearly sacrifice

**Modern rendering:** their augurs and pontiffs offered her an annual sacrifice

**Word and construction:** Augures gives augurs and Bishops gives pontiffs. Her is supplied from Angerona; yearly becomes annual. Sacrificing is the local activity, not the literal meaning of Augures.

[A51](#convention-51)

**Source page kind:** repeated printed source label with supplied continuation

**Context:** DJR-040-21; DJR-040-23

### augur {#bal-0092-v045}

BAL-0092-V045 · [Divination](#bal-0092)

Printed “Augures” (English; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Interpreters of omens; plural.

**Here:** Their warning is blamed for Nicias’s delaying departure until defeat.

**Context:** The causal attribution is Burton’s historical example of excessive scruple, not an independently established sole cause of the defeat. Earlier 154-19 places Roman augurs in the polemical catalogue of priesthoods.

**Source:** DJR-158-28; source 668; original body

**Source wording, Original wording:** because the Augures told him it was ominous to set sail from the haven of Syracuse whilest the Moon was ecclipsed

**Modern rendering:** Because the augurs told him it was an evil omen to sail from Syracuse’s harbour during a lunar eclipse

**Word and construction:** Augures supplies augurs. The evil omen explains ominous; told him retains the reported warning rather than making the eclipse itself a verified predictor.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-158-27; DJR-158-29; DJR-158-30; DJR-154-18; DJR-154-19; DJR-154-20; DJR-154-21

### augurium {#bal-0092-v041}

BAL-0092-V041 · [Divination](#bal-0092)

Printed “auguriis” (Latin; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** By or through auguries; ablative plural.

**Here:** The marginal list presents signs as instruments of rule; the later religious discussion repeats auguriis with prophecies.

**Context:** The guardianship analogy belongs to the ancient account as Burton frames it, not to a modern validation of spirit-government.

**Source:** DJR-031-02; source 51; original marginal quotation; note N02127

**Source wording, Original wording:** regunt auguriis, somniis, oraculis, præmiis

**Modern rendering:** they govern through omens, dreams, oracles, rewards

**Word and construction:** Regunt supplies they govern; the ablative list is rendered through. Somniis, oraculis and præmiis supply the other instruments separately.

[A62](#convention-62)

**Edition note:** checked against original quotation and supplied translation within N02127

**Source page kind:** printed source label

**Context:** DJR-031-01; DJR-031-03; DJR-031-04; DJR-153-17; DJR-153-18; DJR-153-19

### augurium {#bal-0092-v043}

BAL-0092-V043 · [Divination](#bal-0092)

Printed “de Augurijs” (Latin; lemma). Attestation: title phrase.

[C1](#convention-1)

**Meaning:** On auguries; plural in a book title.

**Here:** Nifo’s book is cited for everyday ominous signs such as a crossing hare, fallen salt and a mark on a nail.

**Context:** Burton next explains their effects through imagination, fear and the Devil’s craft, asserting that neglecting them would remove their power.

**Source:** DJR-055-02; source 165; original body

**Source wording, Original wording:** in his book de Augurijs

**Modern rendering:** in his book On Auguries

**Word and construction:** De Augurijs gives On Auguries. The bibliographic in his book is English in the surrounding original clause; the exact indexed title is Latin.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-055-01; DJR-055-03; DJR-055-04; DJR-055-05; DJR-055-06; DJR-055-07; DJR-055-08; DJR-055-09; DJR-055-10; DJR-055-11

### augury {#bal-0092-v040}

BAL-0092-V040 · [Divination](#bal-0092)

Printed “auguries” (English; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Omens or interpreted signs; plural.

**Here:** One claimed means by which spirits govern provinces and kingdoms.

**Context:** Burton first announces a survey of ancient beliefs, then assimilates their beings to devils; the means of government are attributed within that framing.

**Source:** DJR-031-02; source 51; original body

**Source wording, Original wording:** by Oracles, auguries, dreams

**Modern rendering:** through oracles, omens, dreams

**Word and construction:** Auguries gives omens, distinct from oracles and dreams. By/through governs the list; the governing spirits are its agents, not the signs themselves.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-031-01; DJR-031-03; DJR-031-04

### augury {#bal-0092-v044}

BAL-0092-V044 · [Divination](#bal-0092)

Printed “auguries” (English; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Omens or interpreted signs; plural.

**Here:** The signs become objects of continual fear in Burton’s polemical account of superstition.

**Context:** He contrasts this torment with the comfort of true religion in the following unit; the classification belongs to his argument.

**Source:** DJR-152-24; source 639; original body

**Source wording, Original wording:** with auguries, prodigies, false tales, dreams

**Modern rendering:** by omens, portents, false tales, dreams

**Word and construction:** Auguries gives omens, prodigies portents. With/by introduces the objects tormenting the fearful; the two source nouns are not interchangeable components of one translation.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-152-22; DJR-152-23; DJR-152-25

### auri species {#bal-0037-v020}

BAL-0037-V020 · [Species in perception](#bal-0037)

Printed “auri species” (Latin).

**Citation key, Printed form, Original wording:** auri species

Visible appearance of gold, represented as reviving avarice.

**Context:** Marginal Petrarch quotation, condensed by Burton; parallel to revived ambition and lust; not a fresh technical account of the inner senses.

**Source:** DJR-135-06; source p. 550 (marginal quotation); Burton original marginal quotation; note N10578; general passage locator 550

**Source wording, Original construction:** ut pompa visa renovat ambitionem, auri species avaritiam

**Modern rendering, Modern wording:** the appearance of gold

[A84](#convention-84)

**Qualification:** Original Latin component and editorial English component are separately aligned; wider constructions are retained as context.

**Modern construction:** as the sight of pomp renews ambition and the appearance of gold greed

**Notes:** The complete mixed note was consulted, but only its original Latin is used as lexical attestation.

**Translation layer:** Editorial translation within the supplied Burton-labelled note; not original marginal wording and not paired modern body

**Context:** DJR-135-05; DJR-135-06; DJR-135-07

### bad habits {#bal-0061-v043}

BAL-0061-V043 · [Habit and disposition](#bal-0061)

Printed “bad habits” (English; phrase).

**Citation key, Printed form, Source wording:** bad habits

Acquired harmful moral tendencies or settled practices.

**Context:** The will-account says art, training and custom acquire them within an argument about original corruption and temptation; it is not a claim that all habits are bad.

**Source:** DJR-026-40; source 29–30; original body

**Context:** DJR-026-39; DJR-026-41; DJR-026-50

### bad humor {#bal-0022-v004}

BAL-0022-V004 · [Humour](#bal-0022)

Printed “bad humor” (English). Attestation: phrase.

Pathological bodily fluid used as an image for people expelled from a state.

**Argument:** Social purge analogy belongs to Burton’s framing.

**Context:** Burton’s presentation of Plato’s anti-begging rule.

**Source:** DJR-015-06; source 57; original body

**Source wording:** as a bad humor from the body

### balneum diaboli {#bal-0088-v017}

BAL-0088-V017 · [Obsession and possession](#bal-0088)

Printed “Balneum Diaboli” (Latin; phrase).

**Printed form, Source wording, Original wording:** Balneum Diaboli

[C1](#convention-1)

**Meaning:** The Devil’s bath.

**Here:** The Devil’s bath: metaphor for humour that invites demonic seizure.

**Context:** Burton appends this metaphor to his preference for demonic action; the original immediately gives its own identical English gloss.

**Source:** DJR-065-04; source 212; original body

**Modern rendering:** the devil’s bath

**Word and construction:** Balneum supplies bath and Diaboli the possessive Devil’s; English the is supplied. This alignment refers to the first, quoted modern the devil’s bath, translating the Latin, followed separately by Burton’s identical English gloss.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-065-03; DJR-065-05

### barking dog {#bal-0074-v021}

BAL-0074-V021 · [Fear](#bal-0074)

Printed “like a barking dog” (English; phrase).

[C6](#convention-6)

A simile for fear’s persistent harassment even when threatened harm seldom occurs.

**Context:** The dog seldom bites; the passage still stresses actual torment.

**Source:** DJR-058-51; source 183; original body

**Source wording, Original wording:** like a barking dog that alwayes bawls, but seldome bites

**Modern rendering:** Like a barking dog that always yelps but seldom bites

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** No referent is added; dog and its two actions are already expressed in the simile.

**Source page kind:** printed source label

**Context:** DJR-058-48; DJR-058-50

### bastard-branch {#blv-0007-06}

BLV-0007-06 · [Jealousy](#bal-0007)

Printed “bastard-branch” (English).

Irregular offshoot or kind of love melancholy.

**Source:** DJR-144-07; source 591; original body

**Source wording:** For these causes I will dilate, and treat of it by it self, as a bastard-branch or kinde of Love Melancholy, which, as Heroical Love goeth commonly before marriage, doth usually follow, torture,

**Modern rendering:** illegitimate offshoot

**Layer:** paired modern rendering

### Battering engines {#blv-0006-05}

BLV-0006-05 · [Philters](#bal-0006)

Printed “battering engins” (English). Citation key: battering engines.

**Printed form, Source wording:** battering engins

Siege machines, figuratively the last means used to overcome resistance in courtship: philters and related unlawful practices.

**Source:** DJR-126-01; source 500; original body

### be afraid {#bal-0074-v002}

BAL-0074-V002 · [Fear](#bal-0074)

Printed “I am afraid” (English; phrase).

[C6](#convention-6)

Apprehensive judgement about having gone too far in literary self-criticism.

**Context:** Burton’s prefatory voice anticipates readers’ judgements, not a medical case.

**Source:** DJR-005-08; source 9; original body

**Source wording, Original wording:** in some mens censures, I am afraid I have overshot my self

**Modern rendering:** I fear some will judge that I have gone too far

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** Some will judge expands in some mens censures into a clause; the judges are already present in mens. I have gone too far modernizes I have overshot my self, not afraid alone.

**Source page kind:** printed source label

### Beauty as a witch {#blv-0004-14}

BLV-0004-14 · [Witchcraft](#bal-0004)

Printed “witch” (English). Citation key: witch.

**Citation key, Printed form, Source wording:** witch

A personification of beauty’s captivating force, beside the images of a lodestone and a charm.

**Source:** DJR-117-28; source 454; original body

### behold {#bal-0094-v007}

BAL-0094-V007 · [Astrological aspects](#bal-0094)

Printed “behold” (English; lemma). Attestation: word form.

[C1](#convention-1)

Stand in an astrological aspect to.

**Context:** Conditional recovery in a reported rule; Mercury relates to the named planets.

**Source:** DJR-032-11; source 58; original body

**Source wording:** if Mercury behold them

**Source page kind:** printed source label

**Context:** DJR-032-10; DJR-032-12

### bene habitus {#bal-0061-v052}

BAL-0061-V052 · [Habit and disposition](#bal-0061)

Printed “bene habiti” (Latin; phrase).

In good condition; the plural participial phrase applied to parents.

**Context:** Fernel’s attributed reproductive restriction coordinates good condition with health. It is an exclusionary historical proposal, not endorsement by this lexicon.

**Source:** DJR-033-19; source 64; Burton note original; note N02325

**Source wording, Original wording:** bene habiti et sani

**Modern rendering:** in good condition and health

[A48](#convention-48)

**Alignment scope:** whole coordinated phrase; health represents sani, not bene habiti alone

**Edition note:** checked in supplied translation of the original marginal quotation

**Translation layer:** Supplied editorial translation in a Burton-labelled marginal container; not original Burton English.

**Context:** DJR-033-18; DJR-033-20

### beneficium ventris {#bal-0021-v013}

BAL-0021-V013 · [Bowels](#bal-0021)

Printed “beneficium ventris” (Latin). Attestation: phrase.

Regular passage of stool, here required daily in the reported regimen.

**Argument:** Narrow physiological function distinguished from broad viscera.

**Context:** Marginal Hildesheim advice, followed by a warning against prolonged constipation.

**Source:** DJR-071-29; source 237; original marginal quotation with editorial translation; note N05236

**Source wording, Original wording:** ut singulis diebus habeas beneficium ventris

**Modern rendering:** to have a bowel movement every day

[A76](#convention-76)

**Qualification:** The purpose clause and temporal phrase align together; the Latin second person is represented by the surrounding English instruction.

### Beneficium ventris {#bal-0021-v014}

BAL-0021-V014 · [Bowels](#bal-0021)

Printed “Beneficium ventris” (Latin). Attestation: phrase.

Bowel relief through evacuation, in the regimen attached to this paragraph.

**Argument:** Provides the shorter formula and its distinct local English rendering.

**Context:** Marginal summary beside daily discharge and moderation of passions.

**Source:** DJR-103-15; source 383; original marginal quotation with editorial translation; note N07760

**Source wording, Original wording:** Beneficium ventris.

**Modern rendering:** Relief of the bowels.

[A76](#convention-76)

**Qualification:** Modern unit is the supplied editorial translation of the original marginal quotation, not Burton’s English.

### Beneficium ventris {#bal-0021-v024}

BAL-0021-V024 · [Bowels](#bal-0021)

Printed “Beneficium ventris” (Latin; phrase).

**Citation key, Printed form, Original wording:** Beneficium ventris

Evacuation described as the belly’s benefit or relief.

**Argument:** Burton supplies his own explanatory English gloss; the phrase occurs in the body as well as in margins.

**Context:** Piso is the naming authority; Altomarus, Laurentius and Crato supply the regimen around it.

**Source:** DJR-071-28; source 237; original body

**Source wording:** Piso calls it Beneficium ventris

**Modern rendering:** the benefit of the belly

[A76](#convention-76)

**Qualification:** The modern text first translates the Latin, then separately retains Burton’s own benefit, help or pleasure explanation.

**Context:** DJR-071-27; DJR-071-29; DJR-071-30

### best wits {#bal-0043-v024}

BAL-0043-V024 · [Wit](#bal-0043)

Printed “best wits” (English; phrase).

[C2](#convention-2)

People of outstanding intellectual ability, named by their mental gifts.

**Context:** The surrounding list uses wits alongside commanders and scholars; Burton’s examples and parentage claims remain reported, not verified biographical facts.

**Source:** DJR-088-42; source 317; original body

**Source wording:** their worthiest captains, best wits, great scholars, bravest spirits

**Original wording:** their worthiest captains, best wits, great scholars, bravest spirits in all our Annals

**Modern rendering, Modern wording:** Our annals’ worthiest commanders, finest minds, great scholars, and boldest spirits

[A29](#convention-29)

**Alignment scope:** Whole list and its location are aligned; modern Our annals’ moves the final original phrase to the beginning.

**Source page kind:** printed source label

**Context:** DJR-088-41; DJR-088-43

### bewitch {#bal-0089-v004}

BAL-0089-V004 · [Fascination](#bal-0089)

Printed “bewitched” (English; lemma). Attestation: word form.

[C1](#convention-1)

Subject to imagined witchcraft in a belief Burton seeks to correct.

**Context:** Burton offers natural internal causes to reassure sufferers; the feared explanation is denied locally.

**Source:** DJR-063-18; source 205; original body

**Source wording, Original wording:** not from divels, as they suppose, or that they are bewitched or forsaken of God

**Modern rendering:** They do not come from devils, as they suppose, nor mean that they are bewitched or forsaken by God

**Word and construction:** The widened comparison includes the governing negative. They do not come and nor mean complete Burton’s compressed syntax, with symptoms as the antecedent; bewitched is the feared explanation he is locally correcting.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-063-17; DJR-063-19; DJR-063-20; DJR-063-21

### bewitch {#bal-0089-v018}

BAL-0089-V018 · [Fascination](#bal-0089)

Printed “Bewitched” (English; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Beguiled or captivated.

**Here:** Compulsive pursuit of authorial fame despite illness and damage to other people’s reputations.

**Context:** Burton’s prefatory criticism of fame-seeking writers; the English then names Scaliger, while the distinct Latin marginal formula names Justus Baronius.

**Source:** DJR-004-02; source 6; original body

**Source wording:** Bewitched with this desire of fame

**Source page kind:** printed source label

**Context:** DJR-004-01; DJR-004-03

### bewitch {#bal-0089-v020}

BAL-0089-V020 · [Fascination](#bal-0089)

Printed “who hath bewitched you” (English; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** Who has enchanted or deluded you?

**Here:** Scriptural rebuke used in Burton’s catalogue of human folly.

**Context:** The question addresses the Galatians, not Burton’s present reader. The editorial note identifies Galatians 3:1 within a compressed chain of scriptural references.

**Source:** DJR-007-10; source 19; original body

**Source wording:** foolish Galatians, who hath bewitched you?

**Source page kind:** printed source label

**Context:** DJR-007-09; DJR-007-11

### bewitch {#bal-0089-v021}

BAL-0089-V021 · [Fascination](#bal-0089)

Printed “bewitch cattle to death” (English; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** Bewitch cattle so as to kill them.

**Here:** A disputed alleged feat used to distinguish imagined witchcraft from actual harm.

**Context:** Whether and can govern the claim. Weyer and others explain the alleged acts through melancholy, sleep-inducing potions, natural causes and the Devil’s policy; their opponents deny that corrupt imagination alone suffices.

**Source:** DJR-032-32; source 60–61; original body

**Source wording, Original wording, Modern rendering:** whether they can bewitch cattle to death

**Word and construction:** Cattle is the object and to death the alleged result; neither the killing nor the disputed capacity is asserted simply by the verb bewitch.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-032-31; DJR-032-33; DJR-032-34

### bewitch {#bal-0089-v025}

BAL-0089-V025 · [Fascination](#bal-0089)

Printed “bewitcheth a student” (English; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** Captivates or enchants a student.

**Here:** Devotion to study is compared to the inability to leave Circe’s enchanting cup.

**Context:** The surrounding passage praises pleasure in study; Cardano’s Latin comparison and Burton’s English restatement remain distinct, not a claim of a literal poisoned drink.

**Source:** DJR-081-10; source 280; original body

**Source wording, Original wording:** the like sweetnesse, which as Circes cup bewitcheth a student

**Modern rendering:** The same sweetness bewitches a student like Circe’s cup

**Word and construction:** The student is the person captivated, while the surrounding sweetness is the subject. Like Circe’s cup renders the explicit comparison as Circes cup.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-081-09; DJR-081-11

### bewitch {#bal-0089-v029}

BAL-0089-V029 · [Fascination](#bal-0089)

Printed “bewitch the Soul of man” (English; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** Beguile or captivate the human soul.

**Here:** The attraction vocabulary extends to profit and apparent advantage, not only erotic beauty.

**Context:** Burton says none of the enticing objects is as forceful as profit; health, wealth and preferment lead into an exaggerated picture of dependence on a benefactor.

**Source:** DJR-109-31; source 417; original body

**Source wording:** which procure Love, and bewitch the Soul of man

**Source page kind:** printed source label

**Context:** DJR-109-30; DJR-109-32

### Bewitched by fame {#blv-0004-08}

BLV-0004-08 · [Witchcraft](#bal-0004)

Printed “Bewitched” (English). Citation key: bewitch.

**Printed form, Source wording, Modern rendering:** Bewitched

Captivated by the desire for reputation; a figurative use within the account of ambitious writers.

**Source:** DJR-004-02; source 6; original body

**Layer:** paired modern body

**Aligned context:** Bewitched by this desire for fame

### bewitching {#bal-0089-v002}

BAL-0089-V002 · [Fascination](#bal-0089)

Printed “bewitching thoughts” (English; lemma). Attestation: phrase.

[C1](#convention-1)

Beguiling thoughts that detain the solitary thinker.

**Context:** Thoughts are agents of an extended metaphor of capture, followed by the puck simile.

**Source:** DJR-038-09; source 88; original body

**Source wording:** these phantastical and bewitching thoughts

**Source page kind:** printed source label

**Context:** DJR-038-08; DJR-038-10

### bewitching {#bal-0089-v024}

BAL-0089-V024 · [Fascination](#bal-0089)

Printed “bewitching discourse” (English; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** Captivating or enchanting discourse.

**Here:** Pleasurable reading can lighten a troubled mind: Heliodorus and Julian’s absorption in Libanius illustrate beneficial attention.

**Context:** Burton recommends literary diversion in this historical regimen; the example concerns narrative and reading, rather than an alleged magical assault.

**Source:** DJR-080-40; source 279; original body

**Source wording:** some pleasant bewitching discourse

**Source page kind:** printed source label

**Context:** DJR-080-39; DJR-080-41

### biliosus {#bal-0025-v017}

BAL-0025-V017 · [Choler](#bal-0025)

Printed “biliosa” (Latin; lemma). Attestation: word form.

[C10](#convention-10)

Bilious: associated with or marked by bile, qualifying urine.

**Argument:** Bilious urine, a purported symptom containing or marked by bile.

**Context:** Aretaeus’s description; Burton rejects urine as a dependable chronic-disease sign.

**Grammar:** Feminine adjective agrees with urina.

**Source:** DJR-058-18; source 180; original body

**Source wording, Original wording:** urina pauca, acris, biliosa

**Modern rendering:** urine scanty, acrid and bilious

[A105](#convention-105)

**Qualification:** Both units are exact substrings of the original and modern paired record.

[A49](#convention-49)

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-058-17; DJR-058-19

### biliosus {#bal-0025-v028}

BAL-0025-V028 · [Choler](#bal-0025)

Printed “Biliosum” (Latin; lemma). Attestation: word form.

[C10](#convention-10)

Bilious or hot-tempered, qualifying the lover and linking anger with humoral vocabulary.

**Argument:** A bilious or choleric lover, characterizing his temper.

**Context:** Latin marginal counterpart to Lucretia’s reported speech.

**Grammar:** Accusative adjective agrees with amatorem, object of habui.

**Source:** DJR-125-28; source 496; original marginal quotation with editorial translation; note N09651

**Source wording, Original wording:** Biliosum habui amatorem

**Modern rendering:** I had a bilious lover

**Alignment scope:** whole stated original phrase or construction, not a component-only translation; lover belongs to amatorem, while bilious corresponds to Biliosum

**Qualification:** Editorial English translating the original marginal quotation, not Burton’s English prose.

[A49](#convention-49)

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-125-27; DJR-125-29

### biliosus {#bal-0025-v046}

BAL-0025-V046 · [Choler](#bal-0025)

Printed “biliosis” (Latin; family). Attestation: word form.

Bilious people, here parents in the claimed transmission of humoral constitution.

**Context:** Original marginal hereditary maxim. Parents and children are supplied by the translation from the surrounding generational argument.

**Source:** DJR-032-42; source 61–62; Burton note original; note N02283

**Source wording, Original wording:** ex biliosis biliosi

**Modern rendering:** from bilious parents, bilious children

[A41](#convention-41)

**Alignment scope:** whole paired generational expression; biliosis denotes the source persons, parents is supplied

**Edition note:** checked in supplied editorial translation of original marginal quotation

**Translation layer:** Supplied editorial translation within Burton-labelled marginal container; separate from original quotation.

### biliosus {#bal-0025-v047}

BAL-0025-V047 · [Choler](#bal-0025)

Printed “biliosi” (Latin; family). Attestation: word form.

Bilious people, here children said to share their parents’ constitution.

**Context:** The second, result-side term in the hereditary maxim; no modern genetic conclusion follows from this historical report.

**Source:** DJR-032-42; source 61–62; Burton note original; note N02283

**Source wording, Original wording:** ex biliosis biliosi

**Modern rendering:** from bilious parents, bilious children

[A41](#convention-41)

**Alignment scope:** whole paired generational expression; the standalone biliosi denotes the resulting persons, children is supplied

**Edition note:** checked in supplied editorial translation of original marginal quotation

**Translation layer:** Supplied editorial translation within Burton-labelled marginal container; separate from original quotation.

### biliosus {#bal-0025-v058}

BAL-0025-V058 · [Choler](#bal-0025)

Printed “biliosum” (Latin; family). Attestation: word form.

Bilious, describing the small amount of bowel matter discharged.

**Context:** In this compressed symptom list, biliosum belongs to bowel discharge; the following lotium flavum separately describes yellow urine.

**Source:** DJR-063-01; source 202–203; original body

**Source wording, Original wording:** aliis exiguum, acre, biliosum

**Modern rendering:** in others, a little acrid, bilious matter

[A41](#convention-41)

**Alignment scope:** whole elliptical bowel-discharge clause; English matter supplies the implied object

### biliosus {#bal-0025-v072}

BAL-0025-V072 · [Choler](#bal-0025)

Printed “biliosos” (Latin; family). Attestation: word form.

Bilious, associated with or containing bile, qualifying humours.

**Context:** The original margin specifies thick and bilious humours expelled by vomiting, without saying only black bile; the body records competing claims about selective purgation.

**Source:** DJR-101-33; source 376; Burton note original; note N07636

**Source wording, Original wording:** Crassos & biliosos humores

**Modern rendering:** thick and bilious humours

[A41](#convention-41)

[A107](#convention-107)

**Edition note:** checked in supplied editorial translation of original marginal quotation

**Translation layer:** Supplied editorial translation within Burton-labelled marginal container; separate from original quotation.

### bilis {#bal-0025-v002}

BAL-0025-V002 · [Choler](#bal-0025)

Printed “Bilem” (Latin; lemma). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Bile as anger, paired with laughter as the speaker’s mixed response to worldly disturbances.

**Context:** Burton’s adapted Horace verse, applied to his own observations.

**Grammar:** Bilem and jocum objects; vestri tumultus subject; movere contracted perfect.

**Source:** DJR-002-10; source 4; original body

**Source wording, Original wording:** Bilem sæpe, jocum vestri movere tumultus.

**Modern rendering:** Your commotions have often stirred my anger and my laughter.

[A105](#convention-105)

**Qualification, Uncertainty:** My is supplied from Burton’s speaker-context; the verse is an adapted quotation, not normalized to Horace.

[A49](#convention-49)

**Context:** DJR-002-09; DJR-002-11

### bilis {#bal-0025-v003}

BAL-0025-V003 · [Choler](#bal-0025)

Printed “bilis” (Latin; lemma). Attestation: word form.

[C10](#convention-10)

Bile, here the bodily substance in an image of anger burning the liver.

**Argument:** Bile burning the liver as bodily expression of anger or agitation.

**Context:** Burton’s Horatian phrase about abuses he cannot remedy.

**Grammar:** Bilis subject; jecur object; historical infinitive urere.

**Source:** DJR-002-11; source 4; original body

**Source wording, Original wording:** urere bilis jecur

**Modern rendering:** bile burned my liver

[A105](#convention-105)

**Qualification, Uncertainty:** The possessive my is supplied by speaker-context; Latin has no explicit possessive.

[A49](#convention-49)

**Context:** DJR-002-10; DJR-002-12

### bilis {#bal-0025-v013}

BAL-0025-V013 · [Choler](#bal-0025)

Printed “bilem” (Latin; lemma). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Bile as the alleged product of sweet foods in a dietary warning.

**Context:** Burton reports medical prohibition while admitting an exception for honey and cold constitutions.

**Grammar:** In with accusative bilem marks result of change.

**Source:** DJR-034-23; source 70; original body

**Source wording, Original wording:** Dulcia se in bilem vertunt

**Modern rendering:** sweet things turn into bile

[A105](#convention-105)

**Qualification:** Both units are exact substrings of the original and modern paired record.

[A49](#convention-49)

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-034-22; DJR-034-24

### bilis {#bal-0025-v016}

BAL-0025-V016 · [Choler](#bal-0025)

Printed “bilem” (Latin; lemma). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Bile as irritation or anger, physically imagined rising into the nostrils.

**Context:** Plautus quotation used of poor scholars’ peevishness.

**Grammar:** Fames and mora subjects; bilem object; in nares destination.

**Source:** DJR-053-44; source 160; original body

**Source wording, Original wording:** Fames & mora bilem in nares conciunt

**Modern rendering:** Hunger and delay stir bile into the nostrils

[A105](#convention-105)

**Qualification:** Both units are exact substrings of the original and modern paired record.

[A49](#convention-49)

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-053-43; DJR-053-45

### bilis {#bal-0025-v023}

BAL-0025-V023 · [Choler](#bal-0025)

Printed “formicæ sua bilis” (Latin; family). Attestation: phrase.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** The ant’s bile or resentment: even a small creature can respond to injury.

**Context:** Burton’s Latin proverb; his following English changes ant/bile into bee/sting.

**Grammar:** Formicæ dative possessor with inest; bilis subject.

**Source:** DJR-097-06; source 355; original body

**Source wording, Original wording:** formicæ sua bilis inest

**Modern rendering:** an ant has its own bile

[A105](#convention-105)

**Qualification:** Both units are exact substrings of the original and modern paired record.

[A49](#convention-49)

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-097-05; DJR-097-07

### bilis {#bal-0025-v025}

BAL-0025-V025 · [Choler](#bal-0025)

Printed “Bilem utrāq;” (Latin; family). Attestation: phrase.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Both kinds of bile, yellow and black, in the marginal claim for hops.

**Context:** Original Latin margin alongside the body’s all choler.

**Grammar:** Bilem accusative with abbreviated qualifying form as printed.

**Source:** DJR-100-16; source 369; original marginal quotation with editorial translation; note N07524

**Source wording, Original wording:** Bilem utrāq; detrahit

**Modern rendering:** It removes both kinds of bile

**Alignment scope:** whole stated original phrase or construction, not a component-only translation; It is supplied as subject, and the abbreviated utrāq; remains unexpanded in the original

**Qualification, Uncertainty:** Printed abbreviation utrāq; is preserved; editorial English explains the two kinds rather than a claim about every humour.

[A49](#convention-49)

**Context:** DJR-100-15; DJR-100-17

### bilis {#bal-0025-v034}

BAL-0025-V034 · [Choler](#bal-0025)

Printed “bilisque” (Latin; family). Attestation: word form.

And of bile: bilis is the genitive noun, with the connective -que.

**Context:** The second substance term in Democritus’s dissection explanation; no fresh collation of the letter’s historical edition is claimed.

**Source:** DJR-008-11; source 24; Burton note original; note N00449

**Source wording, Original wording:** fellis bilisque

**Modern rendering:** gall and bile

[A41](#convention-41)

**Alignment scope:** coordinated genitives; bile and the connective belong to bilisque

**Edition note:** checked in supplied editorial translation of original marginal quotation

**Translation layer:** Supplied editorial translation within Burton-labelled marginal container; separate from original quotation.

### bilis {#bal-0025-v035}

BAL-0025-V035 · [Choler](#bal-0025)

Printed “bilem” (Latin; family). Attestation: word form.

Bile, used with phlegm as bodily matter to be expelled in the political analogy.

**Context:** Burton’s marginal presentation of Plato’s exclusion of beggars extends the medical metaphor to the state; it is not established as a verbatim Platonic comparison.

**Source:** DJR-015-06; source 57; Burton note original; note N00961

**Source wording, Original wording:** pituitam & bilem a corpore

**Modern rendering:** phlegm and bile from the body

[A41](#convention-41)

[A107](#convention-107)

**Edition note:** checked in supplied editorial translation of original marginal quotation

**Translation layer:** Supplied editorial translation within Burton-labelled marginal container; separate from original quotation.

**Context:** DJR-015-05; DJR-015-07

### bilis {#bal-0025-v052}

BAL-0025-V052 · [Choler](#bal-0025)

Printed “bilem” (Latin; family). Attestation: word form.

Bile, the bodily humour alleged to be inflamed by excessive wakefulness.

**Context:** Lemnius-associated marginal description; preserve its inflames beside the body’s increases rather than replacing one with the other.

**Source:** DJR-038-26; source 90–91; Burton note original; note N02718

**Source wording, Original wording:** bilem accendit

**Modern rendering:** inflames bile

[A41](#convention-41)

[A107](#convention-107)

**Edition note:** checked in supplied editorial translation of original marginal quotation

**Translation layer:** Supplied editorial translation within Burton-labelled marginal container; separate from original quotation.

### bilis assata {#bal-0025-v065}

BAL-0025-V065 · [Choler](#bal-0025)

Printed “bile assata” (Latin; family). Attestation: phrase.

Scorched bile, literally bile roasted or burnt, in a comparative prognosis.

**Context:** The margin makes this worse than boiling-blood cases but less bad than putrefied black bile; the body calls the blood form gentlest where the margin calls it bad.

**Source:** DJR-065-10; source 213; Burton note original; note N04827

**Source wording, Original wording:** deterior à bile assata

**Modern rendering:** worse from scorched bile

[A41](#convention-41)

**Alignment scope:** whole comparative phrase; worse belongs to deterior

**Edition note:** checked in supplied editorial translation of original marginal quotation

**Translation layer:** Supplied editorial translation within Burton-labelled marginal container; separate from original quotation.

### bind conscience {#bal-0053-v044}

BAL-0053-V044 · [Conscience](#bal-0053)

Printed “binde the consciences” (English; verbal idiom).

Impose an obligation perceived as binding on inward moral or religious judgment.

**Context:** Burton describes a progression from recommended fasting to specified food restrictions to threatened damnation. This is his anti-Catholic argument, not an endorsement of the imposed obligation or a verified account of every Catholic practice.

**Source:** DJR-160-41; source 679; original body

**Source wording, Original wording, Original construction:** to binde the consciences upon pain of damnation

**Modern rendering, Modern wording, Modern construction:** that it bound consciences under threat of damnation

[A85](#convention-85)

**Qualification:** Original infinitival to binde after so rigorously proposed becomes the result clause that it bound after imposed so rigorously. The modern supplies the result connective that and the subject it, referring back to the fasting requirement; both units retain the binding of consciences under threatened damnation.

**Supplied words:** that it (result-clause connective and explicit subject supplied in the infinitive-to-result redistribution)

**Notes:** Historical attribution remains Burton’s; no fresh collation of the cited historical work is claimed.

**Context:** DJR-160-39; DJR-160-40; DJR-160-41; DJR-160-42; DJR-160-43

### binding {#bal-0036-v008}

BAL-0036-V008 · [Common sense](#bal-0036)

Printed “binding” (English).

Suspension of the activity of external senses and common sense in sleep.

**Context:** Definition attributed to Scaliger; not cessation of the soul.

**Source:** DJR-025-21; source 24; original body

**Source wording:** Sleep is a rest or binding of the outward Senses, and of the common sense

**Context:** DJR-025-04; DJR-025-05; DJR-025-06; DJR-025-07; DJR-025-08; DJR-025-09; DJR-025-10; DJR-025-11; DJR-025-12; DJR-025-13; DJR-025-14; DJR-025-15; DJR-025-16; DJR-025-17; DJR-025-18; DJR-025-19; DJR-025-20; DJR-025-21; DJR-025-22

### binding {#bal-0090-v001}

BAL-0090-V001 · [Ligation and ligature](#bal-0090)

Printed “binding of the outward Senses” (English; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** Binding or suspension of the outward senses.

**Here:** Suspension of external sensory activity in the definition of sleep.

**Context:** Scaliger supplies the stated definition; the next unit gives the supposed physiological cause.

**Source:** DJR-025-21; source 24; original body

**Source wording, Original wording:** a rest or binding of the outward Senses, and of the common sense

**Modern rendering:** a rest or suspension of the external senses and common sense

**Word and construction:** The indexed form names the outward senses only. The wider comparison also includes rest and the common sense; those are separate words in the aligned source, not part of the indexed phrase’s definition.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-025-20; DJR-025-22

### black choler {#blv-0001-10}

BLV-0001-10 · [Melancholy](#bal-0001)

Printed “black Choler” (English).

**Printed form, Original wording:** black Choler

Material cause from which the disease is named

**Source:** DJR-027-03; source 31; original body

**Source wording:** The Name is imposed from the matter, and Disease denominated from the material cause: as Bruel observes, Μελαγχολία, quasi Μελαιναχόλη, from black Choler. And whether it be a cause or an effect, a Disease, or symptome, let Donatus Altomarus, and Salvianus decide, I will not contend about it. It hath severall Descriptions, Notations, and Definitions.

**Modern rendering:** black bile

**Layer:** paired modern body

**Qualification:** The modern sentence combines Burton’s Greek etymological expression and his English gloss as black bile; it does not render the two source expressions twice.

### black choler {#bal-0025-v001}

BAL-0025-V001 · [Choler](#bal-0025)

Printed “black choler” (English; phrase).

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Black bile as the bodily substance whose location Democritus seeks by dissection.

**Context:** Frontispiece verse presents the Democritus story.

**Grammar:** Object within a purpose infinitive.

**Source:** DJR-170-04; source unnumbered preliminary matter, scan p. 8; original body

**Locator qualification:** Source record identifies these leaves as unnumbered; plain numerical passage labels are scan numbers.

**Source wording:** The seat of black choler to see

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

### black choler {#bal-0025-v007}

BAL-0025-V007 · [Choler](#bal-0025)

Printed “black Choler” (English; phrase).

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Black bile attracted and used by the spleen, with the remainder directed to stomach or intestines.

**Context:** Burton’s reported organ physiology.

**Grammar:** Object of drawes; spleen is grammatical subject.

**Source:** DJR-024-11; source 18; original body

**Source wording:** this black Choler

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-024-10; DJR-024-12

### black choler {#bal-0025-v008}

BAL-0025-V008 · [Choler](#bal-0025)

Printed “black Choler” (English; phrase).

**Printed form, Source wording, Original wording:** black Choler

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Black bile as the material cause invoked in the disease’s name.

**Context:** Burton follows Bruel’s etymological explanation but declines the cause/effect/disease/symptom dispute.

**Grammar:** From introduces the etymological source.

**Source:** DJR-027-03; source 31; original body

**Modern rendering:** black bile

[A89](#convention-89)

**Qualification, Uncertainty:** The modern clause recasts the etymology as means, in effect; this is a lexical alignment of the colour-plus-substance expression, not a claim that from translates the quotation marks.

[A44](#convention-44)

**Context:** DJR-027-02; DJR-027-04

### black choler {#bal-0025-v012}

BAL-0025-V012 · [Choler](#bal-0025)

Printed “black choler” (English; phrase).

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Black bile whose variable heat or cold allegedly produces different diseases and behaviours.

**Context:** Pontano’s doctrine within an astrological context, reported by Burton.

**Grammar:** According-to condition qualifies effects; natural coldness is retained in following clause.

**Source:** DJR-032-09; source 58; original body

**Source wording:** black choler, as it shall be hot or cold

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-032-08; DJR-032-10

### black choler {#bal-0025-v031}

BAL-0025-V031 · [Choler](#bal-0025)

Printed “Black choler” (English; phrase).

**Printed form, Source wording:** Black choler

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Black bile as the melancholy humour figuratively called an instrument, bait and means of entry for the Devil.

**Context:** Burton’s religious-humoral explanation preserves as it were in describing spirits’ possession.

**Grammar:** Subject of is, with metaphorical predicate shoehorn and bait.

**Source:** DJR-164-08; source 695; original body

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-164-07; DJR-164-09

### black fume {#bal-0031-v041}

BAL-0031-V041 · [Vapours](#bal-0031)

Printed “black fumes” (English; phrase).

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Dark bodily emanations represented as arising from continuing terror and obscuring the mind.

**Context:** Burton’s description of despair; passion is the stated source here.

**Grammar:** Arising from identifies terrors as source, not the grammatical object of fumes.

**Source:** DJR-163-43; source 694–695; original body

**Source wording:** black fumes arising from those perpetual terrours

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-163-42; DJR-164-01

### black fume {#bal-0031-v042}

BAL-0031-V042 · [Vapours](#bal-0031)

Printed “black fumes” (English; phrase).

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Bodily emanations contributing to unwanted disturbing thoughts in a consolatory explanation.

**Context:** Counsel attributed to Perkins; source places guilt outside the sufferer’s unwilling consent.

**Grammar:** Relative clause names brain as affected object.

**Source:** DJR-167-32; source 712; original body

**Source wording:** black fumes which offend his brain

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-167-31; DJR-167-33

### blandus dæmon {#bal-0084-v027}

BAL-0084-V027 · [Daemon and genius](#bal-0084)

Printed “blandus dæmon” (Latin; phrase).

[C1](#convention-1)

**Meaning:** A coaxing or enticing demon.

**Here:** An enticing, flattering demon: praise imagined as a seductive and harmful power.

**Context:** Burton includes himself and his readers in the susceptibility to praise; the contrast is between apparent modesty and inward pleasure.

**Source:** DJR-045-17; source 121; original body

**Source wording, Original wording:** fallax suavitas, blandus dæmon

**Modern rendering:** “a deceptive sweetness,” “a coaxing demon,”

[A19](#convention-19)

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-045-16; DJR-045-18

### blandus dæmon {#bal-0084-v030}

BAL-0084-V030 · [Daemon and genius](#bal-0084)

Printed “blandus dæmon” (Latin; phrase).

[C1](#convention-1)

**Meaning:** A coaxing or enticing demon.

**Here:** Wine figured as an enticing demon when exceptional moderation is absent.

**Context:** The warning is conditional on immoderate use and follows an allowance for legitimate medicinal or consolatory use; the demon phrase belongs to Burton’s surrounding prose.

**Source:** DJR-104-42; source 391; original body

**Source wording, Original wording:** If singular moderation be not had, nothing so pernicious, ’tis meer vinegar, blandus dæmon, poyson it self

**Modern rendering:** without exceptional moderation nothing is so harmful: it is mere vinegar, “a coaxing demon,” poison itself

[A19](#convention-19)

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-104-41; DJR-104-43

### blood {#bal-0024-v002}

BAL-0024-V002 · [Blood and sanguine](#bal-0024)

Printed “blood” (English; family). Attestation: word form.

[C10](#convention-10)

Blood, the bodily fluid, here imagined in streams produced by slaughter.

**Argument:** Blood shed in war, amplified into a hyperbolic measure of slaughter.

**Context:** Burton’s satirical moral indictment.

**Grammar:** Mass noun specifying the imagined streams.

**Source:** DJR-009-17; source 29–30; original body

**Source wording:** such streams of blood able to turn Mils

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-009-16; DJR-009-18

### blood {#bal-0024-v005}

BAL-0024-V005 · [Blood and sanguine](#bal-0024)

Printed “blood” (English; family). Attestation: word form.

[C10](#convention-10)

Blood as vital bodily substance, figuratively extracted from another person in pursuit of gain.

**Argument:** Extracting another person’s vital substance as a figurative image of ruthless gain.

**Context:** Burton attributes the image to Jerome, in an attack on destructive litigation.

**Grammar:** Object of squeeze; the following brother’s heart names the source.

**Source:** DJR-010-21; source 35; original body

**Source wording:** to squieze blood

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-010-20; DJR-010-22

### blood {#bal-0024-v007}

BAL-0024-V007 · [Blood and sanguine](#bal-0024)

Printed “Bloud” (English; family). Attestation: word form.

[C10](#convention-10)

The nourishing blood humour, one of the four humours, here defined as hot, sweet, temperate and red.

**Argument:** The particular nourishing humour, here defined as hot, sweet, balanced and red.

**Context:** Burton’s formal physiology; moisture is not explicitly in this list.

**Grammar:** Subject in definition.

**Source:** DJR-023-30; source 14; original body

**Source wording:** Bloud, is a hot, sweet, temperate, red humor

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-023-29; DJR-023-31

### blood {#bal-0024-v008}

BAL-0024-V008 · [Blood and sanguine](#bal-0024)

Printed “Bloud” (English; family). Attestation: word form.

[C10](#convention-10)

The nourishing blood humour, here made from chyle by the liver after preparation in the meseraic veins.

**Argument:** Blood as the product of liver processing of balanced chyle, after preparation in meseraic veins.

**Context:** Burton distinguishes site, source material and distribution.

**Grammar:** Passive participial production clause; liver site, chyle material source.

**Source:** DJR-023-30; source 14; original body

**Source wording, Original wording:** Bloud, is a hot, sweet, temperate, red humor, prepared in the Meseraicke veines, and made of the most temperate parts of the Chylus in the Liver

**Modern rendering:** Blood is a hot, sweet, temperate, red humour, prepared in the mesenteric veins and made in the liver from the most temperate parts of the chyle

[A108](#convention-108)

**Qualification:** The full definition/production construction now includes the indexed subject Bloud. Reordered production phrases align as a whole.

[A40](#convention-40)

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-023-29; DJR-023-31

### blood {#bal-0024-v009}

BAL-0024-V009 · [Blood and sanguine](#bal-0024)

Printed “Bloud” (English; family). Attestation: word form.

[C10](#convention-10)

Blood, the bodily fluid from which the fine physiological vapour called spirit is said to be extracted.

**Argument:** Blood as the material source of the fine bodily vapour called spirit.

**Context:** Burton’s account of soul-body mediation.

**Grammar:** From marks material source; Spirit is the extracted substance.

**Source:** DJR-023-35; source 15; original body

**Source wording:** expressed from the Bloud

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-023-34; DJR-023-36

### blood {#bal-0024-v010}

BAL-0024-V010 · [Blood and sanguine](#bal-0024)

Printed “bloud” (English; family). Attestation: word form.

[C10](#convention-10)

Blood, the bodily fluid said to solidify in the formation of flesh.

**Argument:** Blood becoming a solid substance in the historical explanation of flesh’s formation.

**Context:** Burton’s anatomy, alongside the claim that fat derives from blood’s thick oily matter.

**Grammar:** Genitive source in process noun construction, modern result participle.

**Source:** DJR-023-47; source 16; original body

**Source wording:** the congealing of bloud

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-023-46; DJR-024-01

### blood {#bal-0024-v012}

BAL-0024-V012 · [Blood and sanguine](#bal-0024)

Printed “bloud” (English; family). Attestation: word form.

[C10](#convention-10)

Blood, the bodily fluid directed outward or inward by the heart under the passions.

**Argument:** Blood moved outward or inward by the heart under different passions.

**Context:** Burton’s heart-governed humoral model.

**Grammar:** Heart is controlling agent; joy/sorrow circumstances; blood affected object.

**Source:** DJR-024-14; source 18; original body

**Source wording:** in joy, to send the bloud outwardly; in sorrow, to call it in

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-024-13; DJR-024-15

### blood {#bal-0024-v013}

BAL-0024-V013 · [Blood and sanguine](#bal-0024)

Printed “bloud” (English; family). Attestation: word form.

[C10](#convention-10)

Blood, the bodily fluid sustaining the heart and supplying the production of spirits.

**Argument:** Blood as sustaining material drawn into the heart and used to generate spirits.

**Context:** Burton’s torch analogy within historical chamber and vessel physiology.

**Grammar:** Heart/chamber agent; blood object; oil simile.

**Source:** DJR-024-15; source 18–19; original body

**Source wording, Original wording:** as a torch doth oyl, draws bloud unto it

**Modern rendering:** It draws blood to itself as a torch draws oil

[A108](#convention-108)

**Qualification:** Both units are exact substrings of the original and modern paired record. The modern It resumes the immediate left-chamber/seat-of-life subject in the preceding sentence; the aligned original extract carries no repeated subject.

[A40](#convention-40)

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-024-14; DJR-024-16

### blood {#bal-0024-v015}

BAL-0024-V015 · [Blood and sanguine](#bal-0024)

Printed “blood” (English; family). Attestation: word form.

[C10](#convention-10)

Animal blood, the bodily fluid used here as a food ingredient.

**Argument:** Animal blood used as an ingredient of prepared food.

**Context:** Burton’s catalogue of dishes considered harmful within his dietary scheme.

**Grammar:** Material complement of stuffed.

**Source:** DJR-034-45; source 72; original body

**Source wording:** Puddings stuffed with blood

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-034-44; DJR-034-46

### blood {#bal-0024-v027}

BAL-0024-V027 · [Blood and sanguine](#bal-0024)

Printed “blood” (English; family). Attestation: word form.

[C10](#convention-10)

Blood, the bodily fluid assessed for corruption, thickness and blackness in the proposed differential diagnosis.

**Argument:** Blood quality proposed as a discriminating sign in whole-body melancholy, with additional symptom conditions.

**Context:** Burton reports diagnostic bleeding; external complexion need not match blood’s alleged corruption.

**Grammar:** Conditional if; three predicate adjectives; following conditions are essential.

**Source:** DJR-062-24; source 201; original body

**Source wording:** if the blood be corrupt, thick and black

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-062-23; DJR-062-25

### blood {#bal-0024-v029}

BAL-0024-V029 · [Blood and sanguine](#bal-0024)

Printed “blood” (English; family). Attestation: word form.

[C10](#convention-10)

The blood humour as a constituent of a proposed mixture; half is the separate asserted proportion.

**Argument:** Blood as half of the proposed mixture fostering intellectual ability, with phlegm excluded and little or no scorching.

**Context:** Reported interpretation associated with Pratensis, Melanchthon and Ficino; subject of controversy.

**Grammar:** Predicative fraction; modern supplies mixture from context.

**Source:** DJR-064-05; source 207; original body

**Source wording, Original wording:** blood be half

**Modern rendering:** blood should make up half the mixture

[A108](#convention-108)

**Qualification:** Both units are exact substrings of the original and modern paired record. The modern mixture is supplied from the preceding source context.

[A40](#convention-40)

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-064-04; DJR-064-06; DJR-064-07

### blood {#bal-0024-v031}

BAL-0024-V031 · [Blood and sanguine](#bal-0024)

Printed “blood” (English; family). Attestation: word form.

[C10](#convention-10)

The blood humour as a constituent of a mixture; the surrounding wording separately qualifies scorching.

**Argument:** Blood as part of an alternative, partly scorched mixture associated with intellectual excellence.

**Context:** Laurentius’s qualification follows rejection of Aponensis’s account.

**Grammar:** Two coordinated qualifications; somewhat limits adustion.

**Source:** DJR-064-06; source 207; original body

**Source wording:** mixt with blood, & somewhat adust

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-064-05; DJR-064-07

### blood {#bal-0024-v034}

BAL-0024-V034 · [Blood and sanguine](#bal-0024)

Printed “bloud” (English; family). Attestation: word form.

[C10](#convention-10)

Blood, the bodily fluid; subtilest specifies the finest portion drawn towards the face.

**Argument:** Fine blood drawn to the face in the proposed explanation of blushing.

**Context:** Fracastorius as reported; blushing is not restricted to guilt over a bad deed.

**Grammar:** Heat agent, blood object; superlative subtile means finest.

**Source:** DJR-064-12; source 208; original body

**Source wording:** heat draws the subtilest bloud

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-064-13

### blood {#bal-0024-v035}

BAL-0024-V035 · [Blood and sanguine](#bal-0024)

Printed “bloud” (English; family). Attestation: word form.

[C10](#convention-10)

The blood humour as the asserted source of one kind of melancholy; gentlest is its separate comparative ranking.

**Argument:** Blood as source of the comparatively mildest reported form of melancholy.

**Context:** Burton’s prognostic account; the margin instead calls the blood-derived form bad.

**Grammar:** Comparative ranking with source from.

**Source:** DJR-065-10; source 213; original body

**Source wording, Original wording:** the gentlest is from bloud

**Modern rendering:** The mildest comes from blood

[A108](#convention-108)

**Qualification, Uncertainty:** Relative gentlest must not erase the separate bad/worse/worst marginal scale.

[A40](#convention-40)

**Context:** DJR-065-09; DJR-065-11

### blood {#bal-0024-v038}

BAL-0024-V038 · [Blood and sanguine](#bal-0024)

Printed “blood” (English; family). Attestation: word form.

[C10](#convention-10)

Blood, the bodily fluid proposed as a material carrier of transferred disease.

**Argument:** Blood as alleged carrier of a disease-transfer connection between person and animal.

**Context:** Burgravius’s Mumia claim, explicitly rejected by Burton as fanciful and monstrous.

**Grammar:** One donor and another recipient; drawn/applied material, not independent curative agent.

**Source:** DJR-082-09; source 285; original body

**Source wording:** drawing blood from one, and applying it to the other

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-082-08; DJR-082-10

### blood {#bal-0024-v044}

BAL-0024-V044 · [Blood and sanguine](#bal-0024)

Printed “blood” (English; family). Attestation: word form.

[C10](#convention-10)

Blood, the bodily fluid or humour whose good quality is said to moderate melancholy’s harmfulness.

**Argument:** Beneficial blood quality that allegedly moderates the harmful melancholy humour and should be preserved.

**Context:** Burton’s whole-body treatment discussion requires stopping loss when blood is clear and good.

**Grammar:** Genitive denotes the blood’s beneficial quality; relative to harmful humour.

**Source:** DJR-106-15; source 398; original body

**Source wording:** the goodness of the blood

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-106-14; DJR-106-16

### blood {#bal-0024-v045}

BAL-0024-V045 · [Blood and sanguine](#bal-0024)

Printed “blood” (English; family). Attestation: word form.

[C10](#convention-10)

Blood, the bodily fluid, here distinguished by relative thinness and thickness.

**Argument:** Thin versus thick blood, a distinction used to object to a proposed evacuation.

**Context:** Montanus’s dissent from preceding approval of haemorrhoidal bleeding.

**Grammar:** It is opening the vessels; comparative superlatives describe selected and retained material.

**Source:** DJR-106-38; source 400; original body

**Source wording:** it draws away the thinnest blood, and leaves the thickest behind

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-106-37; DJR-106-39

### blood {#bal-0024-v046}

BAL-0024-V046 · [Blood and sanguine](#bal-0024)

Printed “bloud” (English; family). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Blood relationship as a boundary that uncontrolled desire is said to ignore.

**Context:** Burton’s catalogue of reported incestuous desires; allegations not independently certified.

**Grammar:** Of bloud specifies kind of limit.

**Source:** DJR-115-26; source 444; original body

**Source wording:** no terms of bloud, years, sex

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-115-25; DJR-115-27

### blood {#bal-0024-v047}

BAL-0024-V047 · [Blood and sanguine](#bal-0024)

Printed “bloud” (English; family). Attestation: word form.

[C10](#convention-10)

Blood as the bodily seat or expression of youthful vigour and appetite; hot and lusty supply its qualities.

**Argument:** Youthful bodily vigour and sexual appetite expressed through hot blood.

**Context:** Burton’s contrast between young desire and old-age infatuation.

**Grammar:** Possessive phrase characterizes a phase or condition of life.

**Source:** DJR-115-41; source 445; original body

**Source wording:** such as are still in their hot and lusty bloud

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-115-40; DJR-115-42

### blood {#bal-0024-v049}

BAL-0024-V049 · [Blood and sanguine](#bal-0024)

Printed “blood” (English; family). Attestation: word form.

[C10](#convention-10)

Blood, the bodily fluid of one lover alleged to be present in another’s heart.

**Argument:** One lover’s blood alleged to be present in the other’s heart through an eye-beam exchange of spirits.

**Context:** Ficino’s illustrative physiology as reported by Burton.

**Grammar:** Phaedrus source/possessor, Lysias recipient; neither reversed.

**Source:** DJR-120-10; source 468; original body

**Source wording:** Phædrus blood is in Lycias heart

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-120-09; DJR-120-11

### blood {#bal-0024-v051}

BAL-0024-V051 · [Blood and sanguine](#bal-0024)

Printed “blood” (English; family). Attestation: word form.

[C10](#convention-10)

Nourishing blood, the bodily fluid the liver is said to produce from food.

**Argument:** Nourishing blood whose production fails when the liver lacks the support of distracted spirits.

**Context:** Pratensis’s explanation of wasting in erotic melancholy.

**Grammar:** Negated conversion; liver is agent, food material, blood result.

**Source:** DJR-126-30; source 503; original body

**Source wording:** nor turns the aliment into blood as it ought

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-126-29; DJR-126-31

### blood {#bal-0024-v052}

BAL-0024-V052 · [Blood and sanguine](#bal-0024)

Printed “blood” (English; family). Attestation: word form.

[C10](#convention-10)

Blood, the bodily fluid said to be altered by persistent passion; hot, thick and black are the resulting qualities.

**Argument:** Blood altered by continuing erotic passion, within a conditional prognosis of further illness.

**Context:** Montaltus’s reported account; continuing passion is condition and cause.

**Grammar:** It refers to persistent passion; blood affected object with result adjectives.

**Source:** DJR-133-45; source 542; original body

**Source wording:** it makes the blood hot, thick, and black

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-133-44; DJR-133-46

### blood {#bal-0024-v057}

BAL-0024-V057 · [Blood and sanguine](#bal-0024)

Printed “blood” (English; family). Attestation: word form.

[C10](#convention-10)

Blood as Christ’s sacrificial suffering and death, the source of consolation in the Passover comparison.

**Argument:** Christ’s sacrificial blood as the source of consolation after repentance, figured through the Passover lamb.

**Context:** Burton’s religious comfort; bitterness/sweetness organizes the sequence.

**Grammar:** His refers to Christ through the Paschal figure; sweetness figurative.

**Source:** DJR-168-49; source 720; original body

**Source wording:** sweetness of his blood

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-168-48; DJR-168-50

### blood {#bal-0024-v060}

BAL-0024-V060 · [Blood and sanguine](#bal-0024)

Printed “blood of Abel” (English; family). Attestation: phrase.

**Printed form, Source wording:** blood of Abel

Abel’s shed blood, figured as a cry for vengeance for his murder.

**Context:** Burton compares contemporary sins to the biblical blood crying to heaven; the comparison supports his theological account of punishment.

**Source:** DJR-021-15; source 2; original body

**Context:** DJR-021-14; DJR-021-16

### blood {#bal-0024-v061}

BAL-0024-V061 · [Blood and sanguine](#bal-0024)

Printed “bloud” (English; family). Attestation: word form.

The bodily fluid, named here as one proposed seat of the rational soul.

**Context:** One option in Burton’s disputed catalogue; he does not resolve the catalogue by affirming that the soul is seated in blood.

**Source:** DJR-026-02; source 26; original body

**Source wording:** seated in the brain, heart or bloud

**Context:** DJR-026-03

### blood {#bal-0024-v066}

BAL-0024-V066 · [Blood and sanguine](#bal-0024)

Printed “blood” (English; family). Attestation: word form.

Inherited bodily constitution and stock, imagined as capable of being renewed by migration.

**Context:** Burton’s providential six-hundred-year national-migration theory, qualified by I think; neither its hierarchy of peoples nor its biological premise is established fact.

**Source:** DJR-032-47; source 62; original body

**Source wording:** amend and purifie their blood

**Context:** DJR-032-46; DJR-032-48

### blood {#bal-0024-v069}

BAL-0024-V069 · [Blood and sanguine](#bal-0024)

Printed “blood” (English; family). Attestation: word form.

The bodily fluid set in motion in the proposed account of imagination and apparent cures.

**Context:** Pomponazzi’s reported physiological explanation, rather than intrinsic power in charms. The adjacent Weyer body incredulity and marginal credulitate remain different readings.

**Source:** DJR-039-28; source 96; original body

**Source wording:** humors, spirits, and blood

**Context:** DJR-039-27; DJR-039-29

### blood {#bal-0024-v070}

BAL-0024-V070 · [Blood and sanguine](#bal-0024)

Printed “blood” (English; family). Attestation: word form.

The bodily fluid or humour, here said to thicken under sorrow.

**Context:** Burton transmits a physical explanation of sorrow with Fernel and other cited authorities; repeated printed page 96 is distinct from the preceding first page 96.

**Source:** DJR-040-13; source 96 repeated \[PDF198\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.; This source group includes repeated printed 96–97 and supplied 98–99; see SUPPLIED\_OPENING and SOURCE\_DJR\_040.

**Source wording:** thickens the blood

**Context:** DJR-040-12; DJR-040-14

### blood {#bal-0024-v072}

BAL-0024-V072 · [Blood and sanguine](#bal-0024)

Printed “black blood” (English; family). Attestation: phrase.

Blood described as black, understood here as the product of impaired digestion in the humoral account.

**Context:** Contemplation is said to divert bodily resources from stomach and liver; inactivity also prevents surplus vapours escaping. The causal description is historical.

**Source:** DJR-046-25; source 128; original body

**Source wording:** black blood and crudities

**Context:** DJR-046-24; DJR-046-26

### blood {#bal-0024-v077}

BAL-0024-V077 · [Blood and sanguine](#bal-0024)

Printed “bloud” (English; family). Attestation: word form.

Blood as one of the bodily humours supplying internal vapours.

**Context:** Mercatus’s argument explains images seeming external by internal bodily causes; Burton shifts between eyes and brain rather than specifying one consistent modern mechanism.

**Source:** DJR-064-18; source 209; original body

**Source wording:** humours from bloud, choler

**Context:** DJR-064-16; DJR-064-17

### blood {#bal-0024-v079}

BAL-0024-V079 · [Blood and sanguine](#bal-0024)

Printed “bloud” (English; family). Attestation: word form.

Blood, specifically the mythic poisonous material on Nessus’s garment.

**Context:** Burton’s original English paraphrase of the preceding Latin lament; it is a separate source layer from the edition’s modern rendering.

**Source:** DJR-065-27; source 215; original body

**Source wording:** Or put on shirt that’s dipt in Nessus bloud?

**Context:** DJR-065-26

### blood {#bal-0024-v082}

BAL-0024-V082 · [Blood and sanguine](#bal-0024)

Printed “blood” (English; family). Attestation: word form.

Blood listed as a substance reportedly falling in showers.

**Context:** Questions and competing explanations include uplift by sunlight, celestial generation, direct divine action and spirit illusion. Burton supplies no single verified mechanism or confirmation of the reported shower.

**Source:** DJR-074-21; source 250; original body

**Source wording:** wooll, blood

**Context:** DJR-074-20; DJR-074-22

### blood {#bal-0024-v083}

BAL-0024-V083 · [Blood and sanguine](#bal-0024)

Printed “blood” (English; family). Attestation: word form.

The bodily fluid or humour, here said to be cleansed by cheerfulness.

**Context:** Vives’s reported beneficial effect, complementing accounts in which grief thickens or corrupts blood.

**Source:** DJR-085-28; source 301; original body

**Source wording:** purgeth the blood

**Context:** DJR-085-27; DJR-085-29

### blood {#bal-0024-v088}

BAL-0024-V088 · [Blood and sanguine](#bal-0024)

Printed “bloud” (English; family). Attestation: word form.

Shed blood as the guilt and liability for killing, figuratively brought upon the wrongdoers’ heads.

**Context:** Composite biblical warning against uncharitable conduct. The supplied apparatus notes that Solomon speaks about Joab to Benaiah, rather than to Joab as Burton says.

**Source:** DJR-112-42; source 433; original body

**Source wording:** bring this bloud upon their heads

**Context:** DJR-112-41; DJR-112-43

### blood {#bal-0024-v089}

BAL-0024-V089 · [Blood and sanguine](#bal-0024)

Printed “blood” (English; family). Attestation: word form.

The bodily fluid, proposed here as the part affected by erotic melancholy.

**Context:** Ficino’s position differs from the brain favoured by the majority and from Freitag’s all-four account; the article must preserve the dispute.

**Source:** DJR-115-61; source 446–447; original body

**Source wording:** the blood to be the part affected

**Context:** DJR-115-60; DJR-115-62

### blood {#bal-0024-v096}

BAL-0024-V096 · [Blood and sanguine](#bal-0024)

Printed “blood” (English; family). Attestation: word form.

Actual shed bodily blood, said here to be drunk in toasts as an extravagant proof of love.

**Context:** Burton reports and satirizes lovers’ competitive self-injury; the Thero anecdote’s printed biting differs from the supplied Plutarch comparison.

**Source:** DJR-130-41; source 527; original body

**Source wording:** carouse in blood

**Context:** DJR-130-40; DJR-130-42

### blood {#bal-0024-v102}

BAL-0024-V102 · [Blood and sanguine](#bal-0024)

Printed “bloud” (English; family). Attestation: word form.

Blood spilled in sacrifice, represented in the polemic as something licked from altars.

**Context:** Burton invokes Lucian’s fly-like blood-sucking image while ridiculing pagan worship; this attributed satire is distinct from a neutral description of ritual practice.

**Source:** DJR-158-09; source 666; original body

**Source wording:** lick bloud like flies

**Context:** DJR-158-08; DJR-158-17; DJR-158-18

### blood adust {#bal-0024-v023}

BAL-0024-V023 · [Blood and sanguine](#bal-0024)

Printed “bloud adust” (English; phrase).

[C10](#convention-10)

Scorched or overheated blood; this phrase names the first condition, not the separate alternative of a blood admixture.

**Argument:** Scorched blood or blood admixed with melancholy as alternative conditions of a symptom group.

**Context:** Authorities reported by Burton; pleasant behaviour limited if not far gone.

**Grammar:** Two alternative conditional clauses; first origin, second mixture.

**Source:** DJR-060-19; source 191; original body

**Source wording:** If it proceed from bloud adust, or that there be a mixture of bloud in it

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-060-20; DJR-060-21; DJR-060-22

### blood mixture {#bal-0024-v024}

BAL-0024-V024 · [Blood and sanguine](#bal-0024)

Printed “mixture of bloud” (English; phrase).

**Printed form, Source wording:** mixture of bloud

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Blood mixed with slightly scorched melancholy in Laurentius’s explanation of exceptional ability.

**Context:** Laurentius interprets an Aristotelian claim; not a general diagnosis.

**Grammar:** Some qualifies the surrounding mixture; blood is the added material.

**Source:** DJR-060-22; source 192; original body

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-060-21; DJR-060-23

### blood-sucker {#bal-0024-v003}

BAL-0024-V003 · [Blood and sanguine](#bal-0024)

Printed “blood-suckers” (English; family). Attestation: word form.

**Printed form, Source wording:** blood-suckers

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Cruel, murderous predators upon others, falsely honoured as heroic soldiers.

**Context:** Burton reports Heuterus’s complaint and reverses honorific language.

**Grammar:** Plural agent noun used figuratively of violent people.

**Source:** DJR-010-03; source 32; original body

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-010-02; DJR-010-04

### blood-sucker {#bal-0024-v084}

BAL-0024-V084 · [Blood and sanguine](#bal-0024)

Printed “bloud-sucker” (English; family). Attestation: word form.

**Printed form, Source wording:** bloud-sucker

A ruthless exploiter or violent destroyer of other people, figured as feeding on their blood.

**Context:** Burton attacks noble lineages built upon violence and oppression; this extension is not limited to the soldiers in the earlier plural blood-suckers passage.

**Source:** DJR-088-23; source 314–315; original body

**Context:** DJR-088-22; DJR-088-24

### bloodhound {#bal-0024-v098}

BAL-0024-V098 · [Blood and sanguine](#bal-0024)

Printed “blood-hound” (English; family). Attestation: word form.

Literally a tracking hound; figuratively a relentless pursuer, here of beauty.

**Context:** A title attributed to others for Socrates, after Maximus of Tyre’s portrait of expertise in love; it does not describe bloodthirsty violence here.

**Source:** DJR-133-24; source 541; original body

**Source wording:** blood-hound of beauty

**Context:** DJR-133-23; DJR-133-25

### bloodletting {#bal-0024-v040}

BAL-0024-V040 · [Blood and sanguine](#bal-0024)

Printed “letting of blood” (English; phrase).

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Deliberate removal of blood as a historical intervention governed by recipient, quantity and timing.

**Context:** Burton expressly restricts use to those able to endure it and thought to need it.

**Grammar:** Gerund process noun; blood is removed material.

**Source:** DJR-103-02; source 382; original body

**Source wording:** In letting of blood

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-103-01; DJR-103-03

### bloodletting {#bal-0024-v041}

BAL-0024-V041 · [Blood and sanguine](#bal-0024)

Printed “blood-letting” (English; family). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Removal of blood considered capable of cooling and drying a patient and thus requiring restrictions.

**Context:** Reported restrictive view; body and margin differ about which cause aggravates the disease.

**Grammar:** Procedure subject of causal predicates.

**Source:** DJR-103-28; source 385; original body

**Source wording, Original wording:** blood-letting refrigerates and dries up

**Modern rendering:** bloodletting cools and dries

[A108](#convention-108)

**Qualification, Uncertainty:** Margin warns lest treatment aggravate disease; body permits treatment if blood aggravates it. No cross-layer alignment asserted.

[A40](#convention-40)

**Context:** DJR-103-26; DJR-103-27; DJR-103-29

### bloody {#bal-0024-v001}

BAL-0024-V001 · [Blood and sanguine](#bal-0024)

Printed “bloudy” (English; family). Attestation: word form.

[C10](#convention-10)

Bloody: involving bloodshed; an adjective modifying battles.

**Argument:** Battles involving slaughter and bodily bloodshed.

**Context:** Burton’s criticism of rulers’ wars and soldiers’ suffering.

**Grammar:** Adjective modifying battles.

**Source:** DJR-009-17; source 29–30; original body

**Source wording:** bloudy battels

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-009-16; DJR-009-18

### bloody-faln-fingers {#bal-0024-v095}

BAL-0024-V095 · [Blood and sanguine](#bal-0024)

Printed “bloody-faln-fingers” (English; family). Attestation: word form.

**Citation key, Printed form, Source wording, Original wording:** bloody-faln-fingers

Fingers described by the supplied modernization as swollen with blood; the precise historical force of this unusual compound remains unverified.

**Context:** One feature in Burton’s grotesque catalogue of defects disregarded by a lover, not a diagnosis or a neutral standard of appearance.

**Source:** DJR-129-31; source 519; original body

**Modern rendering:** fingers swollen with blood

[A44](#convention-44)

[A87](#convention-87)

**Edition note:** exact supplied phrase checked; interpretation provisional, not independently established

**Qualification:** The whole compound’s historical meaning remains unresolved; the modern wording is the supplied edition’s interpretation.

**Uncertainty:** The supplied translation establishes this edition’s interpretation only. No independent historical dictionary or witness collation has been performed; retain a visible provisional qualifier.

**Context:** DJR-129-30; DJR-129-32

### Bloud {#bal-0022-v008}

BAL-0022-V008 · [Humour](#bal-0022)

Printed “Bloud” (English). Attestation: word form.

Primary bodily fluid assigned nourishing and strengthening functions.

**Argument:** One of the four named primary humours.

**Context:** Historical anatomical definition; later clauses describe production and distribution.

**Source:** DJR-023-30; source 14; original body

**Source wording:** Bloud, is a hot, sweet, temperate, red humor

### bloud adust {#bal-0064-v014}

BAL-0064-V014 · [Adust](#bal-0064)

Printed “bloud adust” (English; phrase\_or\_family).

**Meaning:** Blood altered by scorching.

**Here:** Blood altered by scorching, one proposed source of ruddy colour and milder, cheerful symptoms.

**Context:** Conditional account attributed to named physicians, qualified by disease advancement.

**Source:** DJR-060-19; source 191; original body

**Source wording:** If it proceed from bloud adust, or that there be a mixture of bloud in it

**Source page kind:** printed source label

**Context:** DJR-060-19; DJR-060-20; DJR-060-21

### bodily spirits {#blv-0003-43}

BLV-0003-43 · [Spirits](#bal-0003)

Printed “Spirits in the body what” (English).

Index heading for the nature of bodily spirits

**Source:** DJR-172-187; source unnumbered Table and closing notice; original body

**Source wording:** Spirits in the body what 14,15

### boil {#bal-0025-v049}

BAL-0025-V049 · [Choler](#bal-0025)

Printed “bile” (English; family). Attestation: word form.

A boil: a skin swelling or sore capable of discharging matter, in this older English spelling.

**Context:** The drainage context and supplied apparatus distinguish this English word from Latin bilis or the humour called bile. Stopping the discharge is the alleged cause; lucid intervals in Latin is more qualified than the following was well.

**Source:** DJR-036-19; source 80; original body

**Source wording, Original wording:** be it bile, ulcer, issue

**Modern rendering:** whether from a boil, ulcer, drainage sore

[A41](#convention-41)

**Alignment scope:** whole English list, with the modernization making the source-of-discharge relation explicit

**Context:** DJR-036-18; DJR-036-20

### Bowels {#bal-0021-v002}

BAL-0021-V002 · [Bowels](#bal-0021)

Printed “Bowels” (English). Attestation: word form.

Internal abdominal organs broadly, specified here by liver, spleen and mesentery.

**Argument:** Wider scope than intestines alone.

**Context:** Burton’s most received threefold division.

**Source:** DJR-027-51; source 35; original body

**Source wording:** from the Bowels, Liver, Spleen, or Membrane, called Mesenterium

### bowels {#bal-0021-v003}

BAL-0021-V003 · [Bowels](#bal-0021)

Printed “bowels” (English). Attestation: word form.

The bodily functions of internal organs.

**Argument:** Separates organ scope from asserted supernatural cause.

**Context:** Taurellus’s reported account of hidden diabolical interference.

**Source:** DJR-031-12; source 52; original body

**Source wording:** the operations of the bowels

### bowels {#bal-0021-v006}

BAL-0021-V006 · [Bowels](#bal-0021)

Printed “bowels” (English). Attestation: word form.

The body’s inward parts, imagined as attacked by the idle body itself.

**Argument:** Figurative self-consuming action with body as agent.

**Context:** Burton’s analogy between bodily self-torment and civil conflict.

**Source:** DJR-037-28; source 86; original body

**Source wording:** it tortures and preys upon his own bowels

### bowels {#bal-0021-v008}

BAL-0021-V008 · [Bowels](#bal-0021)

Printed “bowels” (English). Attestation: word form.

Bodily consumption as a metaphor for squandering inherited wealth.

**Argument:** Estate becomes food buried in the spender’s interior.

**Context:** Burton’s critique of prodigality.

**Source:** DJR-044-40; source 119–120; original body

**Source wording:** entombed their ancestors faire possessions in their bowels

### bowels {#bal-0021-v010}

BAL-0021-V010 · [Bowels](#bal-0021)

Printed “bowels” (English). Attestation: word form.

Entrails in the mythic comparison for persistent sorrow.

**Argument:** The later prognosis explicitly interprets the punishment as anxiety.

**Context:** Burton’s symptom description; laughter by fits does not cancel enduring sadness.

**Source:** DJR-059-02; source 183; original body

**Source wording:** gnawing as the vulture did Titius bowels

**Context:** DJR-065-34

### bowels {#bal-0021-v011}

BAL-0021-V011 · [Bowels](#bal-0021)

Printed “bowels” (English). Attestation: word form.

Inward organs imagined as carrying the instruments of one’s own suffering.

**Argument:** Internal vulnerability is a moral and religious reflection, not blame directed solely at patients.

**Context:** Burton’s appeal for pity, remedies, humility and shared vigilance.

**Source:** DJR-061-30; source 197–198; original body

**Source wording:** since we carry them in our bowels

### bowels {#bal-0021-v017}

BAL-0021-V017 · [Bowels](#bal-0021)

Printed “bowels” (English). Attestation: word form.

The lover’s inner bodily parts receiving the alleged transmitted vapour.

**Argument:** Physiological narrative preceding a figurative endearment.

**Context:** Ficino’s illustration as reported by Burton.

**Source:** DJR-120-10; source 468; original body

**Source wording:** enters into Lycias bowels

### bowels {#bal-0021-v020}

BAL-0021-V020 · [Bowels](#bal-0021)

Printed “bowels” (English). Attestation: word form.

The bodily interior in which the Psalm’s heart melts like wax.

**Argument:** Spiritual anguish expressed bodily; not asserted permanent abandonment.

**Context:** Psalm 22 quotation in Burton’s account introduced as temporary affliction.

**Source:** DJR-164-05; source 695; original body

**Source wording:** in the midst of my bowels

**Context:** DJR-164-04; DJR-164-06

### bowels {#bal-0021-v021}

BAL-0021-V021 · [Bowels](#bal-0021)

Printed “bowels” (English; lemma). Attestation: word form.

**Citation key, Printed form, Original wording, Modern rendering:** bowels

Animal intestines or inward parts considered as food, in a list of supposedly hard-to-digest meats.

**Argument:** An ordinary dietary use, distinct in purpose from animal dissection and divination.

**Context:** Burton reports Aretaeus’s list and other physicians’ rejection of these foods.

**Source:** DJR-033-45; source 67; original body

**Source wording:** heads and feet, bowels, brains, entrals

[A76](#convention-76)

**Qualification:** The list preserves distinct adjacent items without forcing bowels and entrals into a precise modern taxonomy.

**Wider construction:** heads and feet, bowels, brains, entrals → heads and feet, bowels, brains, entrails

**Context:** DJR-033-44; DJR-033-46

### bowels of the earth {#bal-0021-v007}

BAL-0021-V007 · [Bowels](#bal-0021)

Printed “bowels of the earth” (English). Attestation: phrase.

Hidden depths of the ground, entered by miners.

**Argument:** Spatial metaphor of an interior.

**Context:** Burton questions the pursuit of wealth beyond need.

**Source:** DJR-043-40; source 114–115; original body

**Source wording:** the bowels of the earth

### by accident {#bal-0060-v004}

BAL-0060-V004 · [Accident](#bal-0060)

Printed “by accident” (English; phrase\_or\_family).

By a secondary route, through imagination’s failure.

**Context:** Saxonia’s qualification of reason’s subsequent impairment.

**Source:** DJR-027-23; source 33; original body

**Source wording, Original wording:** but by accident, as Herc. de Saxonia adds

**Modern rendering:** But this happens indirectly, as Hercules de Saxonia adds

[A30](#convention-30)

**Supplied words:** this happens

[A73](#convention-73)

**Source page kind:** printed source label

**Context:** DJR-027-23; DJR-027-22; DJR-027-24

### by accident {#bal-0060-v014}

BAL-0060-V014 · [Accident](#bal-0060)

Printed “by accident” (English; phrase\_or\_family).

Through an incidental or secondary condition. Hot is the separate predicate in Burton’s restatement of Crusius.

**Context:** Reported explanation followed by Burton’s separate statement of preference.

**Source:** DJR-057-22; source 176; original body

**Source wording, Original wording:** hot by accident only

**Modern rendering:** hot only incidentally

[A30](#convention-30)

**Alignment scope:** Whole hot by accident only construction: hot is separately printed and only is separately printed; by accident contributes incidentally.

**Source page kind:** printed source label

**Context:** DJR-057-22; DJR-057-21; DJR-057-23

### by accident {#bal-0060-v018}

BAL-0060-V018 · [Accident](#bal-0060)

Printed “by accident” (English; phrase\_or\_family).

Incidentally or through another action, contrasted with intrinsic heat.

**Context:** A separate question about the stars’ heating from the preceding substance/property question.

**Source:** DJR-075-04; source 252; original body

**Source wording:** whether they be hot by themselves, or by accident cause heat

**Source page kind:** printed source label

**Context:** DJR-075-04; DJR-075-03; DJR-075-05

### by accident {#bal-0060-v064}

BAL-0060-V064 · [Accident](#bal-0060)

Printed “by accident” (English; phrase).

By chance.

**Context:** In Aristaenetus’s fictional example Speusippus happens to see Panareta dancing. The chance attaches to the encounter, not to whether her dance is deliberate.

**Source:** DJR-124-38; source 492; original body

**Source wording, Original wording:** seeing Panareta a fair yong Gentlewoman dancing by accident

**Modern rendering:** happened to see a beautiful young gentlewoman, Panareta, dancing

[A48](#convention-48)

**Alignment scope:** whole participial construction rendered as a finite clause; happened to see carries the accidental encounter

**Context:** DJR-124-37; DJR-124-39

### by consent {#blv-0001-28}

BLV-0001-28 · [Melancholy](#bal-0001)

Printed “by consent” (English).

The brain affected secondarily through sympathy with another part

**Source:** DJR-027-14; source 32; original body

**Source wording:** Some difference I finde amongst Writers, about the principal part affected in this disease, whether it be the Brain, or Heart, or some other Member. Most are of opinion that it is the Brain: for being a kinde of Dotage, it cannot otherwise be, but that the Brain must be affected, as a similar part, be it by consent or essence, not in his ventricles, or any obstructions in them, for then it would be an Apoplexie, or Epilepsie, as Laurentius well observes,

### by consent {#bal-0035-v006}

BAL-0035-V006 · [Animal faculties](#bal-0035)

Printed “by consent” (English phrase).

**Citation key, Printed form, Original wording:** by consent

Through physiological connection with other parts, contrasted with disorder arising in the brain itself.

**Context:** Consent is relation among bodily parts, not patient permission.

**Source:** DJR-057-06; source 174; original body

**Source wording, Original construction:** The brain is still distempered by himself, or by consent

**Modern rendering, Modern wording:** through its connection with other parts

[A84](#convention-84)

**Qualification:** The aligned component is separate from the checked clause supplied as construction context.

**Modern construction:** The brain is always disordered either in itself or through its connection with other parts

**Context:** DJR-057-05; DJR-057-06; DJR-057-07

### by consent {#bal-0063-v010}

BAL-0063-V010 · [Consent and essence](#bal-0063)

Printed “by consent” (English; phrase\_or\_family).

**Meaning:** Through shared bodily–mental responsiveness.

**Here:** Through a shared bodily-mental responsiveness.

**Context:** Burton’s reciprocal comparison after reporting Lemnius; bodily disease is the subject and soul the affected object.

**Source:** DJR-056-47; source 173; original body

**Source wording:** so bodily diseases affect the soul by consent

**Source page kind:** printed source label

**Context:** DJR-056-47; DJR-056-46; DJR-056-48

### by consent {#bal-0063-v012}

BAL-0063-V012 · [Consent and essence](#bal-0063)

Printed “by consent” (English; phrase\_or\_family).

**Meaning:** Through communication with another bodily part.

**Here:** Through physiological connection with other parts, contrasted with a local brain disorder.

**Context:** Burton’s explanatory alternative; vapours rising into the head specify the second branch.

**Source:** DJR-057-06; source 174; original body

**Source wording:** The brain is still distempered by himself, or by consent

**Source page kind:** printed source label

**Context:** DJR-057-06; DJR-057-05; DJR-057-07

### by consent {#bal-0063-v019}

BAL-0063-V019 · [Consent and essence](#bal-0063)

Printed “by consent” (English; phrase\_or\_family).

**Meaning:** Through physiological connection.

**Here:** Through the physiological connection of faculties and bodily seats, affecting the heart.

**Context:** Burton reports Valesius and inherited faculty locations; margin/body wording differs.

**Source:** DJR-109-27; source 417; original body

**Source wording, Original wording:** carried a thousand waies by consent

**Modern rendering:** carry it in a thousand directions through their mutual connection

[A30](#convention-30)

**Supplied words:** it; their

**Alignment scope:** Passive original recast actively: carry it refers to the heart already named; their mutual connection makes the bodily/faculty relation explicit. This is the whole construction, not consent alone.

**Source page kind:** printed source label

**Context:** DJR-109-27; DJR-109-26; DJR-109-28

### by consent {#bal-0063-v036}

BAL-0063-V036 · [Consent and essence](#bal-0063)

Printed “by consent” (English; phrase).

**Citation key, Printed form, Source wording:** by consent

Through communication from another bodily part.

**Context:** The qualifying clause allows the stomach, abdomen, whole body, liver, spleen and other sites as causes; this is not an exclusively brain-to-body direction.

**Source:** DJR-027-18; source 32; original body

**Context:** DJR-027-14; DJR-027-15; DJR-027-16; DJR-027-17

### by consent or essence {#bal-0063-v007}

BAL-0063-V007 · [Consent and essence](#bal-0063)

Printed “by consent or essence” (English; phrase\_or\_family).

**Meaning:** Through communication from another part or through a disorder originating in itself.

**Here:** The alternatives of being affected through another part or through a disorder originating in the part itself.

**Context:** Burton reports the majority brain-seat explanation amid disagreement.

**Source:** DJR-027-14; source 32; original body

**Source wording:** be it by consent or essence

**Source page kind:** printed source label

**Context:** DJR-027-14; DJR-027-15; DJR-027-16; DJR-027-17; DJR-027-18

### by essence {#blv-0001-29}

BLV-0001-29 · [Melancholy](#bal-0001)

Printed “essence” (English).

Affection originating in the part itself, opposed to secondary affection by consent

**Source:** DJR-027-14; source 32; original body

**Source wording:** Some difference I finde amongst Writers, about the principal part affected in this disease, whether it be the Brain, or Heart, or some other Member. Most are of opinion that it is the Brain: for being a kinde of Dotage, it cannot otherwise be, but that the Brain must be affected, as a similar part, be it by consent or essence, not in his ventricles, or any obstructions in them, for then it would be an Apoplexie, or Epilepsie, as Laurentius well observes,

### by essence {#bal-0063-v014}

BAL-0063-V014 · [Consent and essence](#bal-0063)

Printed “by essence” (English; phrase\_or\_family).

**Meaning:** Through a disorder originating in the affected part itself.

**Here:** Originating in the head itself; the condition attached to the listed signs.

**Context:** Burton’s conditional catalogue; differing spirits and humour theories flank it.

**Source:** DJR-062-04; source 198; original body

**Source wording:** if it be by essence in the head

**Source page kind:** printed source label

**Context:** DJR-062-04; DJR-062-03; DJR-062-05

### by one’s good will {#bal-0052-v031}

BAL-0052-V031 · [Will and nill](#bal-0052)

Printed “by his good will” (English; adverbial idiom).

If his own preference governed; willingly or of his own choice.

**Context:** A particular sufferer avoids light and being seen through shyness, suspicion and fear. Good will here expresses preference, not kindness toward someone. The attached margin contrasts people who seek darkness with those who avoid it.

**Source:** DJR-058-40; source 182; original body

**Source wording:** he will neither see, nor be seen by his good will

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-058-38; DJR-058-39; DJR-058-40; DJR-058-41

### by reason of {#bal-0041-v002}

BAL-0041-V002 · [Reason](#bal-0041)

Printed “by reason of” (English; phrase).

[C2](#convention-2)

Because of or through the causal advantage of something.

**Context:** Burton explains Corinth’s commercial advantage through its ports despite difficult surrounding land.

**Source:** DJR-014-33; source 55; original body

**Source wording, Original wording:** by reason of Cenchreas and Lecheus, those excellent Ports

**Modern rendering, Modern wording:** through its excellent ports, Cenchreae and Lechaeum

[A29](#convention-29)

[A54](#convention-54)

**Supplied or implicit wording:** The modern clause reorders the port names; the quoted modern unit identifies the same ports.

**Source page kind:** printed source label

**Context:** DJR-014-32; DJR-014-34

### calida & sicca intemperies {#bal-0023-v011}

BAL-0023-V011 · [Humoral qualities](#bal-0023)

Printed “calida & sicca intemperies” (Latin). Attestation: phrase.

**Citation key, Printed form, Source wording, Original wording:** calida & sicca intemperies

An excessively heating and drying bodily condition proposed as the efficient cause of acquired melancholy.

**Argument:** Distinguishes the active producing condition from a humour’s material identity.

**Context:** Montaltus’s causal argument; next passage specifies acquired melancholy.

**Source:** DJR-057-13; source 175; original marginal quotation with editorial translation; note N04257

**Modern rendering:** a hot and dry imbalance

[A76](#convention-76)

**Qualification:** Modern unit is the supplied editorial translation of the original marginal quotation, not Burton’s English.

**Context:** DJR-057-14

### cambium {#bal-0030-v002}

BAL-0030-V002 · [Radical moisture](#bal-0030)

Printed “Cambium” (Latin technical noun in English; family). Attestation: word form.

[C10](#convention-10)

The nourishing supply that replenishes innate humour, called cambium by some unnamed writers.

**Argument:** Names the replenishing nourishment within a compressed account whose later sequence remains unresolved.

**Context:** Burton attributes the name to some unnamed writers; the antecedent is nourishment.

**Grammar:** Predicate name after call, referring back to nourishment.

**Source:** DJR-023-28; source 14; original body

**Source wording, Original wording:** which some call Cambium

**Modern rendering:** which some call cambium

[A75](#convention-75)

**Qualification, Uncertainty:** Compressed syntax and the larger physiological sequence remain unresolved; no detailed stage is supplied.

**Context:** DJR-023-27; DJR-023-29

### candle from candle {#bal-0099-v002}

BAL-0099-V002 · [Ex traduce](#bal-0099)

Printed “as a candle from a candle” (English; phrase).

[C1](#convention-1)

**Meaning:** As one candle derives its light from another; the lighting verb is implicit.

**Here:** Analogy of one candle lighting another for production of the soul from parental seed.

**Context:** The modern sentence supplies soul and lit to unfold the compressed comparison.

**Source:** DJR-026-03; source 26; original body

**Source wording, Original wording:** or as a candle from a candle, to be produced from the seed

**Modern rendering:** the soul is produced from the seed as one candle is lit from another

**Word and construction:** As a candle from a candle becomes as one candle is lit from another; lit is supplied to unfold the comparison. To be produced from the seed becomes the soul is produced from the seed, with soul and finite is supplied from the preceding subject. Or is absorbed in the modern restructuring.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-026-02; DJR-026-04

### caninus appetitus {#bal-0049-v006}

BAL-0049-V006 · [Appetite](#bal-0049)

Printed “Caninus Appetitus” (Latin; phrase).

**Printed form, Source wording, Original wording, Original construction:** Caninus Appetitus

Dog-like or ravenous hunger, a named condition occurring alongside melancholy in reported cases.

**Context:** Montanus and Trincavellius supply examples; mixtures confound classification.

**Source:** DJR-027-55; source 36; original body

**Modern rendering, Modern wording, Modern construction:** ravenous hunger

[A84](#convention-84)

**Qualification:** Equal-scope phrase alignment; the entire phrase, not each component separately, carries the stated rendering.

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-027-54; DJR-027-55; DJR-027-56

### cardiaca passio {#bal-0015-v006}

BAL-0015-V006 · [Heart and cordolium](#bal-0015)

Printed “cardiaca passio” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** cardiaca passio

[C18](#convention-18)

Historical cardiac affection immediately explained as pain at the stomach’s opening.

**Context:** Patient thinks the heart aches; Burton locates the described pain at stomach opening.

**Source:** DJR-062-15; source 200; original body

**Modern rendering, Modern wording:** cardiac affection

[A32](#convention-32)

**Alignment scope:** label only; its gastric explanation follows separately

**Context:** DJR-062-14; DJR-062-16; DJR-062-17

### cardiaca passio {#bal-0047-v026}

BAL-0047-V026 · [Passion](#bal-0047)

Printed “cardiaca passio” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** cardiaca passio

[C2](#convention-2)

A historical disorder characterized here by pain at the stomach’s upper opening, felt as though the heart aches.

**Context:** Burton explicitly places the pain at the mouth of the stomach and describes the patient’s belief that the heart hurts; the label does not establish a modern cardiac diagnosis.

**Source:** DJR-062-15; source 200; original body

**Modern rendering, Modern wording:** cardiac affection

[A32](#convention-32)

[A53](#convention-53)

**Source page kind:** printed source label

**Context:** DJR-062-14; DJR-062-16

### carotid artery names {#bal-0012-v007}

BAL-0012-V007 · [Anatomical arteries](#bal-0012)

Printed “Carotides” (Latinized Greek anatomical name in English; family). Attestation: word form.

[C18](#convention-18)

Neck arteries, contrasted with the generally slow pulse in this historical symptom account.

**Context:** Burton qualifies by passions then reports skepticism about pulse diagnosis next.

**Source:** DJR-058-16; source 180; original body

**Source wording, Original wording:** except it be of the Carotides which is very strong

**Modern rendering, Modern wording:** except in the carotid arteries, where it is very strong

[A29](#convention-29)

**Alignment scope:** whole exception clause

**Context:** DJR-058-15; DJR-058-17

### cases of conscience {#bal-0053-v017}

BAL-0053-V017 · [Conscience](#bal-0053)

Printed “cases of conscience” (English; phrase).

**Citation key, Printed form, Source wording:** cases of conscience

Particular moral or religious difficulties treated through deliberation and counsel.

**Context:** Burton includes Catholic writers among the sources of help after polemical criticism elsewhere.

**Source:** DJR-166-15; source 705; original body

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-166-11; DJR-166-12; DJR-166-13; DJR-166-14; DJR-166-15; DJR-166-16; DJR-166-17

### cases of conscience {#bal-0053-v027}

BAL-0053-V027 · [Conscience](#bal-0053)

Printed “Cases of Consc.” (English; abbreviated work-title).

A title abbreviated from Cases of Conscience, a work on particular moral and religious difficulties.

**Context:** Burton cites Perkins on fearful self-application and imagination producing symptoms. The title’s occurrence extends the use of casuistic writing beyond advice about proven wrongdoing; the precise abbreviated locator remains uncollated in this note.

**Source:** DJR-058-43; source 182; original body

**Source wording, Original wording, Original construction:** his Cases of Consc.

**Modern rendering, Modern wording, Modern construction:** his Cases of Conscience

[A85](#convention-85)

**Qualification:** The abbreviated title Consc. is expanded to Conscience; the preceding possessive and title scope are retained.

**Notes:** Historical attribution remains Burton’s; no fresh collation of the cited historical work is claimed.

**Context:** DJR-058-41; DJR-058-42; DJR-058-43; DJR-058-44; DJR-058-45

### cast a nativity {#bal-0093-v010}

BAL-0093-V010 · [Astrology](#bal-0093)

Printed “cast a Nativity” (English; phrase).

**Printed form, Source wording, Original wording:** cast a Nativity

[C1](#convention-1)

Calculate or construct a birth horoscope; here one of several absorbing studies or occupations.

**Context:** Burton permits the occupation in some cases despite critics; no general validation of predictions follows.

**Source:** DJR-082-11; source 285; original body

**Modern rendering:** cast a birth horoscope

**Word and construction:** The full verb phrase is aligned; Nativity receives its contextual technical sense, not merely the everyday event of birth.

[A67](#convention-67)

**Supply or redistribution:** Birth horoscope explains the technical noun Nativity; it is not an added claim that a forecast is reliable.

**Source page kind:** printed source label

**Context:** DJR-082-10; DJR-082-12

### cast a nativity {#bal-0096-v002}

BAL-0096-V002 · [Geniture](#bal-0096)

Printed “casting a Nativity” (English; phrase).

[C1](#convention-1)

Calculating a birth horoscope.

**Context:** Cardan’s alleged astrologer fee supplies the price comparison in a fictional commonwealth offer.

**Source:** DJR-015-40; source 60; original body

**Source wording:** for casting a Nativity

**Source page kind:** printed source label

**Context:** DJR-015-39; DJR-015-41

### cast a nativity {#bal-0096-v013}

BAL-0096-V013 · [Geniture](#bal-0096)

Printed “cast a Nativity” (English; phrase).

**Printed form, Source wording:** cast a Nativity

[C1](#convention-1)

Construct a birth horoscope as a possible absorbing exercise.

**Context:** Burton permits it only in some cases; permission as recreation is not confirmation of predictive truth.

**Source:** DJR-082-11; source 285; original body

**Source page kind:** printed source label

**Context:** DJR-082-10; DJR-082-12

### casti genii {#bal-0084-v031}

BAL-0084-V031 · [Daemon and genius](#bal-0084)

Printed “Casti genii” (Latin; phrase).

[C1](#convention-1)

Pure spirits, here angels and living souls described as caring for the faithful.

**Context:** Burton uses genii within a Christian account of mutual love; casti supplies the adjective pure.

**Source:** DJR-109-23; source 416; original body

**Source wording, Original wording:** they pray for us, are solicitous for our good, Casti genii

**Modern rendering:** They pray for us and care for our welfare, “pure spirits”

**Word and construction:** Casti supplies pure and genii supplies spirits. The preceding English clauses describe their actions; those actions are not part of genii’s lexical definition.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-109-22; DJR-109-24

### caul/kell spellings {#bal-0011-v002}

BAL-0011-V002 · [Anatomical membranes](#bal-0011)

Printed “Caules” (English; family). Attestation: word form.

[C18](#convention-18)

Coverings in the brain-disease inventory; overlaps with kels and tunicles.

**Context:** Authorial survey of disease locations; creeks are cavities rather than coverings.

**Source:** DJR-022-14; source 7–8; original body

**Source wording, Original wording:** Caules, Kels, Tunicles, Creeks

**Modern rendering, Modern wording:** coverings, membranes, recesses

[A29](#convention-29)

**Alignment scope:** collective series; no one-to-one four-to-three word alignment

**Context:** DJR-022-13; DJR-022-15

### caul/kell spellings {#bal-0011-v003}

BAL-0011-V003 · [Anatomical membranes](#bal-0011)

Printed “Kels” (English; family). Attestation: word form.

[C18](#convention-18)

Membranous coverings of the brain as possible locations of inflammation.

**Context:** Phrenitis definition gives alternatives, with acute fever essential to the description.

**Source:** DJR-022-19; source 8; original body

**Source wording, Original wording:** the Membranes or Kels of it

**Modern rendering, Modern wording:** its membranes

[A29](#convention-29)

**Alignment scope:** combined equivalent of Membranes or Kels

**Context:** DJR-022-18; DJR-022-20

### caul/kell spellings {#bal-0011-v006}

BAL-0011-V006 · [Anatomical membranes](#bal-0011)

Printed “Kell” (English; family). Attestation: word form.

[C18](#convention-18)

A caul supporting the stomach, called omentum.

**Context:** Burton’s anatomical exposition; following identification with peritoneum attributed to some.

**Source:** DJR-024-07; source 17; original body

**Source wording, Original wording:** a large Kell or Kaull, called Omentum

**Modern rendering, Modern wording:** a large caul called the omentum

[A29](#convention-29)

**Alignment scope:** whole synonymous naming phrase

**Context:** DJR-024-06; DJR-024-08

### caul/kell spellings {#bal-0011-v007}

BAL-0011-V007 · [Anatomical membranes](#bal-0011)

Printed “Kaull” (English; family). Attestation: word form.

[C18](#convention-18)

Alternative form for the caul named alongside kell.

**Context:** Burton’s equivalent English names, followed by technical name.

**Source:** DJR-024-07; source 17; original body

**Source wording, Original wording:** a large Kell or Kaull, called Omentum

**Modern rendering, Modern wording:** a large caul called the omentum

[A29](#convention-29)

**Alignment scope:** whole synonymous naming phrase; Kaull contributes caul, not omentum by itself

**Context:** DJR-024-06; DJR-024-08

### caul/kell spellings {#bal-0011-v020}

BAL-0011-V020 · [Anatomical membranes](#bal-0011)

Printed “kell” (English; family). Attestation: word form.

[C18](#convention-18)

A caul covering a newborn, misread by a jealous father as evidence of paternity.

**Context:** Guianerius case as retold by Burton; father’s suspicion is the mistaken inference.

**Source:** DJR-148-10; source 614; original body

**Source wording, Original wording:** his childe new born included in a kell

**Modern rendering, Modern wording:** his newborn child enclosed in a caul

[A29](#convention-29)

**Alignment scope:** whole object phrase

**Context:** DJR-148-09; DJR-148-11

### causa {#bal-0058-v004}

BAL-0058-V004 · [Cause](#bal-0058)

Printed “causam” (Latin; lemma).

**Printed form, Original wording:** causam

**Meaning:** A case or claim.

**Here:** A case in legal proceedings; accusative object in a requirement to plead one’s own case.

**Context:** Latin statement supporting Burton’s projected legal arrangements.

**Source:** DJR-016-29; source 64; original body

**Source wording, Wider original wording:** suam quisque causam dicere tenetur

**Modern rendering:** case

[A44](#convention-44)

[A69](#convention-69)

**Wider modern rendering:** each person is required to plead his own case

**Wider word and construction:** Causam contributes case; suam own, quisque each person, and dicere tenetur the requirement to plead.

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** printed source label

**Context:** DJR-016-29; DJR-016-30

### causa {#bal-0058-v029}

BAL-0058-V029 · [Cause](#bal-0058)

Printed “causa” (Latin; lemma).

**Citation key, Printed form, Original wording:** causa

**Meaning:** A cause or producing factor.

**Here:** A cause or producing factor; single and alone are supplied by the surrounding unica and solus, not causa itself.

**Context:** The quoted verse makes love alone the single cause of things; the adjacent English verse is a separate rendering. This is an encomiastic poetic claim, not a medical taxonomy.

**Source:** DJR-109-19; source 416; original body

**Source wording, Wider original wording:** causa est unica solus amor

**Modern rendering:** cause

[A44](#convention-44)

[A69](#convention-69)

**Wider modern rendering:** love alone is their one cause

**Wider word and construction:** Causa contributes cause; unica one and solus amor love alone. Their is supplied from rerum in the preceding line.

**Wider supplied words:** their

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** printed source label

**Context:** DJR-109-19; DJR-109-18

### causa {#bal-0058-v033}

BAL-0058-V033 · [Cause](#bal-0058)

Printed “causâ” (Latin; lemma). Attestation: word form.

For the sake of; for the purpose of.

**Context:** The marginal Paul-of-Aegina formulation names exercise as a purpose, not a disease-producing agency. Propriæ supplies own, and the translation supplies my from the speaker.

**Source:** DJR-003-06; source 5; Burton note original; note N00153

**Source wording, Original wording:** propriæ exercitationis causâ

**Modern rendering:** for my own exercise

[A46](#convention-46)

[A70](#convention-70)

**Supplied words:** my

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied modern translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-003-05; DJR-003-07

### causa {#bal-0058-v034}

BAL-0058-V034 · [Cause](#bal-0058)

Printed “causa” (Latin; lemma). Attestation: word form.

For the sake of; for the purpose of.

**Context:** The Strabo margin describes sailing for health. Sanitatis supplies health; their is made explicit by the translation.

**Source:** DJR-007-07; source 18; Burton note original; note N00369

**Source wording, Original wording:** sanitatis causa

**Modern rendering:** for their health

[A46](#convention-46)

[A70](#convention-70)

**Supplied words:** their

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied modern translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-007-06; DJR-007-08

### causa {#bal-0058-v036}

BAL-0058-V036 · [Cause](#bal-0058)

Printed “causas” (Latin; lemma). Attestation: word form.

**Printed form, Original wording:** causas

Cases or claims to be advocated.

**Context:** The Latin body describes lawyers professing to support poor people’s cases; Burton then imputes self-interest.

**Source:** DJR-013-30; source 50; original body

**Source wording:** fovere causas humilium

**Modern rendering:** cases

[A44](#convention-44)

[A89](#convention-89)

**Context:** DJR-013-29; DJR-013-31

### causa {#bal-0058-v037}

BAL-0058-V037 · [Cause](#bal-0058)

Printed “causa” (Latin; lemma). Attestation: word form.

**Citation key, Printed form, Original wording:** causa

A legal case.

**Context:** The margin complains that lawyers aim to enrich themselves whichever way a case proceeds. This is Burton’s quoted accusation.

**Source:** DJR-013-30; source 50; Burton note original; note N00867

**Source wording:** quocunque modo causa procedat

**Modern rendering:** case

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied modern translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-013-29; DJR-013-31

### causa {#bal-0058-v042}

BAL-0058-V042 · [Cause](#bal-0058)

Printed “causa” (Latin; lemma). Attestation: word form.

For the purpose of.

**Context:** The printed marginal fruendorum yields enjoyment of crimes; the English body says punishment for prior sins. The apparatus proposes, but does not establish, luendorum.

**Source:** DJR-042-15; source 107; Burton note original; note N03010

**Source wording, Original wording:** fruendorum scelerum causa

**Modern rendering:** for the enjoyment of crimes

[A46](#convention-46)

[A70](#convention-70)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied modern translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-042-14; DJR-042-16

### causa {#bal-0058-v060}

BAL-0058-V060 · [Cause](#bal-0058)

Printed “causarum” (Latin; lemma). Attestation: word form.

**Printed form, Original wording:** causarum

Of causes.

**Context:** The genitive plural belongs to Regina causarum, Nemesis’s title in the marginal quotation. Regina supplies queen, not causarum.

**Source:** DJR-165-11; source 700; Burton note original; note N13001

**Source wording:** Regina causarum & arbitra rerum

**Modern rendering:** of causes

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied modern translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-165-08; DJR-165-09; DJR-165-10; DJR-165-12

### causa {#bal-0058-v082}

BAL-0058-V082 · [Cause](#bal-0058)

Printed “causa” (Latin; lemma). Attestation: word form.

**Citation key, Printed form, Original wording:** causa

Cause or producing factor.

**Context:** Arnoldus’s Latin assigns almost the whole cause to imagination; ferè supplies almost, uni alone, and the English following it gives a stronger-than comparison with bodily disorder.

**Source:** DJR-039-05; source 93; original body

**Source wording:** omnis melancholiæ causa est ascribenda

**Modern rendering:** cause

[A44](#convention-44)

[A89](#convention-89)

**Context:** DJR-039-03; DJR-039-04; DJR-039-06

### causa conjuncta {#bal-0058-v032}

BAL-0058-V032 · [Cause](#bal-0058)

Printed “causam conjunctam” (Latin; phrase).

**Printed form, Original wording:** causam conjunctam

**Meaning:** An immediately operative or conjoined cause.

**Here:** An immediate or conjoined cause, distinguished from an antecedent cause in locating the condition.

**Context:** Gordon’s marginal quotation says the testicles may be a seat in respect of the immediate cause, the liver in respect of the antecedent cause. Possibility and anatomical seat remain distinct from the producing cause; the English body compresses these relations.

**Source:** DJR-115-58; source 446 \[sequence; printed 246\]; Burton-labelled marginal original quotation; note N08803; general passage locator 446

**Source wording, Wider original wording:** Testiculi quoad causam conjunctam, epar antecedentem, possunt esse subjectum

**Modern rendering:** immediate cause

[A44](#convention-44)

[A69](#convention-69)

**Edition note, Wider alignment source or qualification:** Checked against editorial translation within the attached note, not the paired modern body

**Wider modern rendering:** The testicles may be the seat in respect of the immediate cause, the liver in respect of the antecedent cause

**Wider word and construction:** Causam conjunctam contributes immediate cause; the remaining Latin supplies the organs, their possible role as seat, and the antecedent contrast.

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** printed source label

**Context:** DJR-115-58; DJR-115-57; DJR-115-59

### causa efficiens {#bal-0058-v103}

BAL-0058-V103 · [Cause](#bal-0058)

Printed “causa efficiens” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** causa efficiens

Efficient or producing cause.

**Context:** The Ortelius margin asks whether reported colour differences arise from sky, earth, soil, innate human constitution or all together. The alternatives and geographical assertions are not verified findings.

**Source:** DJR-073-35; source 247; Burton note original; note N05419

**Modern rendering:** efficient cause

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied modern translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-073-34; DJR-073-36

### causa ejus propinqua {#bal-0058-v014}

BAL-0058-V014 · [Cause](#bal-0058)

Printed “causa ejus propinqua” (Latin; phrase).

**Citation key, Printed form, Original wording:** causa ejus propinqua

**Meaning:** Its proximate or immediate cause.

**Here:** Its proximate cause, specified as black bile within a conditional demonic explanation.

**Context:** Avicenna quoted; Burton’s ensuing English instead specifies burnt choler.

**Source:** DJR-031-16; source 52–53; original body

**Source wording, Wider original wording:** sit causa ejus propinqua cholera nigra

**Modern rendering:** its immediate cause

[A44](#convention-44)

[A69](#convention-69)

**Wider modern rendering:** its immediate cause is black bile

**Wider word and construction:** Causa ejus propinqua contributes its immediate cause; cholera nigra supplies black bile, and sit the verbal construction.

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** printed source label

**Context:** DJR-031-16; DJR-031-14; DJR-031-15; DJR-031-17

### causa forensis {#bal-0058-v039}

BAL-0058-V039 · [Cause](#bal-0058)

Printed “causæ forenses” (Latin; phrase).

**Printed form, Source wording, Original wording:** causæ forenses

Legal cases.

**Context:** The Seyssel margin makes protracted, costly litigation one reported explanation of noble bankruptcy; it is not an independently verified historical finding.

**Source:** DJR-017-25; source 68; Burton note original; note N01134

**Modern rendering:** legal cases

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied modern translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-017-24; DJR-017-26; DJR-017-27

### causa jocandi {#bal-0058-v044}

BAL-0058-V044 · [Cause](#bal-0058)

Printed “causamque jocandi” (Latin; phrase).

**Printed form, Source wording, Original wording:** causamque jocandi

And an occasion for mockery.

**Context:** The Juvenal margin makes dirty clothing an occasion for ridicule in Burton’s account of poverty. The suffix -que supplies and.

**Source:** DJR-053-27; source 159; Burton note original; note N03941

**Modern rendering:** and occasion for mockery

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied modern translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-053-26; DJR-053-28

### causa mea {#bal-0058-v050}

BAL-0058-V050 · [Cause](#bal-0058)

Printed “causa mea” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** causa mea

For my sake.

**Context:** The marginal imagined exchange offers reciprocal lying and perjury. The quoted speakers’ promises are not Burton’s advice.

**Source:** DJR-112-32; source 432; Burton note original; note N08529

**Modern rendering:** for my sake

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied modern translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-112-31; DJR-112-33

### causa morbifica {#bal-0058-v083}

BAL-0058-V083 · [Cause](#bal-0058)

Printed “morbificas causas” (Latin; phrase).

**Printed form, Source wording, Original wording:** morbificas causas

Disease-producing causes.

**Context:** Pomponazzi’s margin explains imagined cures through movement of humours, spirits and blood removing the causes from affected parts; Burton then extends the account to magical and quack cures.

**Source:** DJR-039-28; source 96; Burton note original; note N02797

**Modern rendering:** causes of illness

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied modern translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-039-27; DJR-039-29

### causa primaria {#bal-0058-v096}

BAL-0058-V096 · [Cause](#bal-0058)

Printed “primariâ causâ” (Latin; phrase).

**Printed form, Source wording, Original wording:** primariâ causâ

A primary cause.

**Context:** Piso’s margin treats the mental preoccupations as the originating occasion and urges contrary action or reasoning; primary is not restricted to astrology.

**Source:** DJR-083-13; source 290–291; Burton note original; note N06111

**Modern rendering:** a primary cause

[A44](#convention-44)

[A89](#convention-89)

**Supplied words:** a

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied modern translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-083-12; DJR-083-14; DJR-084-05; DJR-084-06; DJR-084-07; DJR-084-08

### causa pusilla {#bal-0058-v054}

BAL-0058-V054 · [Cause](#bal-0058)

Printed “causa pusilla” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** causa pusilla

A slight cause.

**Context:** The verse says a slight cause harms the weak and warns against renewed love. This edition retains causa; the subsequent English verse and apparatus must not be substituted for it.

**Source:** DJR-135-09; source 550; original body

**Modern rendering:** A slight cause

[A44](#convention-44)

[A89](#convention-89)

**Supplied words:** A

**Context:** DJR-135-08; DJR-135-10; DJR-135-11

### causa secunda {#bal-0058-v105}

BAL-0058-V105 · [Cause](#bal-0058)

Printed “causis secundis” (Latin; phrase).

**Printed form, Source wording, Original wording:** causis secundis

To secondary causes.

**Context:** Burton attributes to Seneca the doctrine that God is bound to secondary causes and inexorable necessity, then attacks such opinions in the continuation; it is not Burton’s own positive doctrine.

**Source:** DJR-162-31; source 688–689; original body

**Modern rendering:** to secondary causes

[A44](#convention-44)

[A89](#convention-89)

**Context:** DJR-162-28; DJR-162-29; DJR-162-30; DJR-162-32; DJR-162-33; DJR-162-34

### causa; caussa {#bal-0058-v035}

BAL-0058-V035 · [Cause](#bal-0058)

Printed “caussa” (Latin; variant family). Attestation: word form.

For the sake of.

**Context:** The doubled-s spelling occurs in a hostile allegation about Socrates. Handsome young men belongs to Pulchrorum adolescentum; the allegation is not established biography.

**Source:** DJR-007-21; source 20–21; Burton note original; note N00407

**Source wording, Original wording:** Pulchrorum adolescentum caussa

**Modern rendering:** for the sake of handsome young men

[A46](#convention-46)

[A70](#convention-70)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied modern translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-007-20; DJR-007-22

### cause {#bal-0058-v003}

BAL-0058-V003 · [Cause](#bal-0058)

Printed “cause” (English; lemma).

**Citation key, Printed form, Original wording:** cause

**Meaning:** A legal case or claim.

**Here:** A legal case to be presented to a judge.

**Context:** Burton’s proposed commonwealth, qualified if possible.

**Source:** DJR-016-29; source 64; original body

**Source wording, Wider original wording:** to plead his own cause

**Modern rendering:** case

[A44](#convention-44)

[A69](#convention-69)

**Wider modern rendering:** plead his own case

**Wider word and construction:** The indexed form is a component of the quoted construction; the modern unit renders that full construction, not the component alone.

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** printed source label

**Context:** DJR-016-29; DJR-016-28; DJR-016-30

### cause {#bal-0058-v023}

BAL-0058-V023 · [Cause](#bal-0058)

Printed “Cause” (English; lemma).

**Citation key, Modern rendering:** cause

**Printed form, Original wording:** Cause

**Meaning:** A producing factor.

**Here:** A producing factor that is also an effect or manifestation in a reciprocal cycle.

**Context:** Burton’s mother/daughter account, accompanied by a Hippocratic reference.

**Source:** DJR-040-07; source 96 repeated \[PDF198\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.; This source group includes repeated printed 96–97 and supplied 98–99; see SUPPLIED\_OPENING and SOURCE\_DJR\_040.

**Source wording, Wider original wording:** Sorrow is both Cause and Symptome of this disease

[A44](#convention-44)

[A69](#convention-69)

**Wider modern rendering:** sorrow is both a cause and a symptom of this disease

**Wider word and construction:** The indexed form is a component of the quoted construction; the modern unit renders that full construction, not the component alone.

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** qualified source page label

**Context:** DJR-040-07; DJR-040-06; DJR-040-08

### cause {#bal-0058-v038}

BAL-0058-V038 · [Cause](#bal-0058)

Printed “causes” (English; lemma). Attestation: word form.

Lawsuits or legal cases.

**Context:** Burton accuses lawyers of prolonging litigation and restarting cases after judgment.

**Source:** DJR-013-31; source 50; original body

**Source wording:** continue causes so long

**Context:** DJR-013-30; DJR-013-32

### cause {#bal-0058-v048}

BAL-0058-V048 · [Cause](#bal-0058)

Printed “caused” (English; lemma). Attestation: word form.

Arranged or brought it about that someone acted.

**Context:** In the reported duke-and-drunkard story the duke orders his followers to carry the man away; had is causative here.

**Source:** DJR-080-26; source 277; original body

**Source wording:** he caused his followers to bring him to his Palace

**Context:** DJR-080-25; DJR-080-27

### cause {#bal-0058-v052}

BAL-0058-V052 · [Cause](#bal-0058)

Printed “causing” (English; lemma). Attestation: word form.

Arranging or bringing about an action.

**Context:** Burton’s reported Melissa story describes having a notice fastened to a post. The supplied version makes the actor she explicit; source-history concerns remain in the accompanying apparatus.

**Source:** DJR-124-20; source 489–490; original body

**Source wording:** causing it to be stuck

**Context:** DJR-124-19; DJR-124-21

### cause {#bal-0058-v065}

BAL-0058-V065 · [Cause](#bal-0058)

Printed “causes” (English; lemma). Attestation: word form.

Origins or producing factors.

**Context:** Burton acknowledges the difficulty of distinguishing origins and undertakes to guess as closely as he can; the total plan is not a claim of certain knowledge.

**Source:** DJR-028-04; source 37; original body

**Source wording:** discern these causes whence they are

**Context:** DJR-027-54; DJR-027-60; DJR-028-01; DJR-028-02; DJR-028-03

### cause {#bal-0058-v079}

BAL-0058-V079 · [Cause](#bal-0058)

Printed “cause” (English; lemma). Attestation: word form.

Bring about or produce.

**Context:** Burton says a treatment curing one patient may cause melancholy in another, depending on the humour; this is a historical caution about variation, not a uniform remedy.

**Source:** DJR-036-21; source 80; original body

**Source wording:** may cause it in a second

**Context:** DJR-036-20; DJR-036-22; DJR-035-39

### cause {#bal-0058-v102}

BAL-0058-V102 · [Cause](#bal-0058)

Printed “causeth” (English; lemma). Attestation: word form.

Causes or brings about.

**Context:** Diet is said to cause melancholy through faults of substance or quantity/quality; the subsequent Fernel account requires bodily cooperation for other evident causes.

**Source:** DJR-033-32; source 65–66; original body

**Source wording:** causeth melancholy

**Context:** DJR-033-30; DJR-033-31

### cause {#bal-0058-v111}

BAL-0058-V111 · [Cause](#bal-0058)

Printed “cause” (English; lemma). Attestation: word form.

A case, claim or application to be advanced.

**Context:** The overlooked scholar lacks friends to promote his candidacy for the post and makes no application; cause is not the origin of an illness here.

**Source:** DJR-096-21; source 351–352; original body

**Source wording:** any friends to solicite his cause

**Context:** DJR-096-20; DJR-096-22

### cause {#bal-0058-v112}

BAL-0058-V112 · [Cause](#bal-0058)

Printed “causes” (English; lemma). Attestation: word form.

Matters or affairs.

**Context:** Burton permits modest social courtship and identifies drunken or dissolute excess as the condemned abuse. Causes names such matters rather than their medical origin.

**Source:** DJR-122-37; source 482; original body

**Source wording:** more liberty in such causes

**Context:** DJR-122-36; DJR-122-38

### cause efficient {#bal-0058-v030}

BAL-0058-V030 · [Cause](#bal-0058)

Printed “cause efficient” (English; phrase).

**Citation key, Printed form, Original wording:** cause efficient

**Meaning:** An active prompting cause or motive.

**Here:** The active prompting motive alleged to produce benefaction.

**Context:** Burton imputes vainglory to Cosimo; this is judgement rather than independently established motive.

**Source:** DJR-112-25; source 431; original body

**Source wording, Wider original wording:** Vainglory and emulation (as to most men) was the cause efficient

**Modern rendering:** motivating cause

[A44](#convention-44)

[A69](#convention-69)

**Wider modern rendering:** Vainglory and rivalry, as with most people, were the motivating cause

**Wider word and construction:** The indexed form is a component of the quoted construction; the modern unit renders that full construction, not the component alone.

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** printed source label

**Context:** DJR-112-25; DJR-112-24; DJR-112-26

### cause or sign {#blv-0007-25}

BLV-0007-25 · [Jealousy](#bal-0007)

Printed “cause or sign” (English).

**Citation key, Printed form, Modern rendering:** cause or sign

Alternative astrological causal or indicative roles, offered as probable conjecture.

**Source:** DJR-145-03; source 596; original body

**Source wording:** Astrologers make the stars a cause or sign of this bitter passion, and out of every mans Horoscope will give a probable conjecture whether he will be jealous

**Layer:** paired modern rendering

### causeless {#bal-0058-v057}

BAL-0058-V057 · [Cause](#bal-0058)

Printed “causlesse” (English; lemma). Attestation: word form.

**Printed form, Source wording:** causlesse

Groundless; lacking a sufficient reason.

**Context:** The jealousy discussion contrasts groundless suspicions with well-founded ones. This does not assert that jealousy has no psychological or bodily causes.

**Source:** DJR-148-04; source 613; original body

**Context:** DJR-148-03; DJR-148-05

### causeless fear {#bal-0074-v022}

BAL-0074-V022 · [Fear](#bal-0074)

Printed “an inward cause” (English; phrase).

[C6](#convention-6)

The internal bodily source used to explain fear without an external adequate object.

**Context:** Burton answers an objection and rejects the claim that sufferers can merely choose not to fear.

**Source:** DJR-063-26; source 206; original body

**Source wording, Original wording:** so have melancholy men an inward cause

**Modern rendering:** So too do melancholic people have an internal cause

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** Too makes explicit the comparison signalled by So; people expands the substantive men, and internal modernizes inward.

**Source page kind:** printed source label

**Context:** DJR-063-18; DJR-063-19; DJR-063-24; DJR-063-25

### causent; causari {#bal-0058-v081}

BAL-0058-V081 · [Cause](#bal-0058)

Printed “causent” (Latin; attested causal-verb form family). Attestation: word form.

**Printed form, Original wording:** causent

Cause or bring about.

**Context:** The Montanus margin says the passions cause melancholy by hindering digestion and weakening principal organs. The subjunctive belongs to the embedded how-clause.

**Source:** DJR-039-04; source 92–93; Burton note original; note N02755

**Source wording:** Hæ vero quomodo causent melancholiam

**Modern rendering:** cause

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied modern translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-039-02; DJR-039-03; DJR-039-05

### causent; causari {#bal-0058-v095}

BAL-0058-V095 · [Cause](#bal-0058)

Printed “causari” (Latin; attested causal-verb form family). Attestation: word form.

**Printed form, Source wording, Original wording:** causari

To be caused.

**Context:** The marginal statement makes refraction arise from dense air. This passive causal use is distinct from the classical deponent sense of alleging or pleading a reason.

**Source:** DJR-074-29; source 251; Burton note original; note N05479

**Modern rendering:** are caused

[A44](#convention-44)

**Alignment scope:** Passive infinitive rendered as finite plural are caused because the surrounding Latin indirect statement is recast; the plural subject is refractiones outside this component.

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied modern translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-074-28; DJR-074-30

### causes efficient {#bal-0058-v017}

BAL-0058-V017 · [Cause](#bal-0058)

Printed “causes efficient” (English; phrase).

**Citation key, Printed form, Original wording:** causes efficient

**Meaning:** Active producing causes.

**Here:** Particular active causes, divided into inborn and acquired.

**Context:** Burton’s classification relative to preceding primary causes; old age is then classed as inborn natural.

**Source:** DJR-032-26; source 60; original body

**Source wording, Wider original wording:** Secundary peculiar causes efficient

**Modern rendering:** efficient causes

[A44](#convention-44)

[A69](#convention-69)

**Wider modern rendering:** Secondary, particular efficient causes

**Wider word and construction:** The indexed form is a component of the quoted construction; the modern unit renders that full construction, not the component alone.

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** printed source label

**Context:** DJR-032-26; DJR-032-25; DJR-032-27

### causlesse {#blv-0007-09}

BLV-0007-09 · [Jealousy](#bal-0007)

Printed “causlesse” (English).

Without grounds; opposed to just suspicion.

**Source:** DJR-148-04; source 613; original body

**Source wording:**  sought, By which a man to madness neer is brought, As well with causlesse as with just suspect.

**Modern rendering:** groundless

**Layer:** paired modern rendering

### causæ quidquam {#bal-0058-v043}

BAL-0058-V043 · [Cause](#bal-0058)

Printed “causæ quidquam” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** causæ quidquam

Any reason or occasion.

**Context:** In Plautus’s quoted speech Euclio wants to remove an excuse for visitors; the clause is not a medical causal diagnosis.

**Source:** DJR-044-19; source 117; Burton note original; note N03185

**Modern rendering:** any reason

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied modern translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-044-18; DJR-044-20

### cauterized conscience {#bal-0053-v009}

BAL-0053-V009 · [Conscience](#bal-0053)

Printed “cauterized consciences” (English; phrase).

Consciences made morally insensitive, figured as tissues numbed through burning.

**Context:** An accusation in this passage; a later sufferer uses it as a self-accusation that Burton answers.

**Source:** DJR-163-01; source 690; original body

**Source wording:** they have cauterized consciences

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-163-01; DJR-163-02; DJR-163-03; DJR-167-01; DJR-167-02; DJR-167-03

### cauterized conscience {#bal-0053-v033}

BAL-0053-V033 · [Conscience](#bal-0053)

Printed “cauterised consciences” (English; qualified noun phrase).

Consciences made morally insensible, as if seared by burning.

**Context:** The synopsis places this among deficient religion, then gives excessive fear and despair as another branch. The or distinguishes seared conscience from depraved understanding; the synopsis also offers treatment, not only an extreme prognosis.

**Source:** DJR-107-27; source unnumbered \[405\] (Third Partition synopsis); original body

**Source wording:** such as have cauterised consciences, or else are in a reprobate sense

**Notes:** Historical attribution remains Burton’s; no fresh collation of the cited historical work is claimed.

**Context:** DJR-107-25; DJR-107-26; DJR-107-27; DJR-107-28; DJR-107-29; DJR-107-30; DJR-152-19; DJR-152-20; DJR-152-21; DJR-152-22; DJR-152-23; DJR-152-24; DJR-152-25; DJR-152-26; DJR-152-27; DJR-152-28; DJR-152-29

### celestial matter {#bal-0059-v118}

BAL-0059-V118 · [Matter](#bal-0059)

Printed “celestiall matter” (English; phrase).

**Printed form, Source wording:** celestiall matter

Substance belonging to the heavens.

**Context:** The comet argument attributed to Anaxagoras and Democritus opposes Aristotle’s aerial hot, dry exhalations; the next paragraph adduces modern astronomers.

**Source:** DJR-074-30; source 251; original body

**Context:** DJR-074-26; DJR-074-27; DJR-074-28; DJR-074-29; DJR-074-31

### cells of the inner senses {#bal-0014-v008}

BAL-0014-V008 · [Cerebral chambers](#bal-0014)

Printed “cells of the inner senses” (English; phrase).

[C18](#convention-18)

Sensory chambers losing their balanced constitution through spirits and heat drawn by intense thought.

**Context:** Explanation assigned to Coimbra philosophical authority, involving students and lovers.

**Source:** DJR-064-04; source 207; original body

**Source wording, Original wording:** the cells of the inner senses dissolve their temperature

**Modern rendering, Modern wording:** The chambers of the internal senses lose their balanced constitution

[A29](#convention-29)

**Alignment scope:** whole clause; dissolve refers to temperature, not literal melting

**Context:** DJR-064-03; DJR-064-05

### censure {#bal-0036-v007}

BAL-0036-V007 · [Common sense](#bal-0036)

Printed “censured” (English).

To assess or judge; does not necessarily condemn.

**Context:** Passive construction: forms are assessed by common sense.

**Source:** DJR-025-17; source 23; original body

**Source wording:** the Species to be censured

**Context:** DJR-025-04; DJR-025-05; DJR-025-06; DJR-025-07; DJR-025-08; DJR-025-09; DJR-025-10; DJR-025-11; DJR-025-12; DJR-025-13; DJR-025-14; DJR-025-15; DJR-025-16; DJR-025-17; DJR-025-18; DJR-025-19; DJR-025-20; DJR-025-21; DJR-025-22

### cetera sani {#bal-0077-v011}

BAL-0077-V011 · [Religious melancholy](#bal-0077)

Printed “cætera sani” (Latin; phrase).

**Printed form, Source wording, Original wording:** cætera sani

[C4](#convention-4)

Sound in other respects: sani is masculine plural, with cætera an accusative of respect, limiting the supposed impairment to one field.

**Context:** Burton’s comet simile combines a restricted psychological description with sectarian invective.

**Source:** DJR-160-27; source 677; original body

**Modern rendering:** otherwise sound

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** Otherwise makes the accusative of respect cætera idiomatic; sani is masculine plural, describing people as sound in other respects.

**Source page kind:** printed source label

**Context:** DJR-160-28

### character {#bal-0091-v001}

BAL-0091-V001 · [Characters](#bal-0091)

Printed “brief character” (English; lemma). Attestation: phrase.

[C1](#convention-1)

Short descriptive portrait of a person.

**Context:** Burton announces the literary portrait that follows; modern recasts the noun as a verb.

**Source:** DJR-001-06; source 2; original body

**Source wording, Original wording:** untill I have set down a brief character of this our Democritus

**Modern rendering:** until I have sketched this Democritus of ours

**Word and construction:** Set down a brief character is recast as have sketched; this is a whole verbal construction, not a noun-to-noun equivalence. Brief is not separately rendered as an adjective in this selected modern clause.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-001-05; DJR-001-07

### character {#bal-0091-v002}

BAL-0091-V002 · [Characters](#bal-0091)

Printed “characters” (English; lemma). Attestation: word form.

[C1](#convention-1)

The literary sketches invoked as an example of morally useful writing.

**Context:** Burton invokes the transmitted proem; the attached note qualifies its attribution.

**Source:** DJR-006-26; source 17; original body

**Source wording, Original wording:** as Theophrastus did by his characters

**Modern rendering:** Like Theophrastus with his Characters

**Word and construction:** Characters is a literary title. As...did by becomes Like...with in the recast English; this title use must not be confused with printed marginal Characteres or its editorial discussion.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-006-25; DJR-006-27

### character {#bal-0091-v003}

BAL-0091-V003 · [Characters](#bal-0091)

Printed “character” (English; lemma). Attestation: word form.

[C1](#convention-1)

Assumed manner or persona adapted to an audience.

**Context:** The opportunist changes for advantage; several means different here.

**Source:** DJR-010-29; source 36; original body

**Source wording, Original wording:** having a several face, garb, & character for every one he meets

**Modern rendering:** with a different face, manner, and character for everyone he meets

**Word and construction:** Several means different, having becomes with, and garb is rendered manner; character remains character as the adopted presentation. Every one preserves the original universal scope.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-010-28

### character {#bal-0091-v004}

BAL-0091-V004 · [Characters](#bal-0091)

Printed “character of Mortality” (English; lemma). Attestation: phrase.

[C1](#convention-1)

Distinguishing mark of mortal life, referring specifically to passing melancholy.

**Context:** In this sense restricts the universal claim to the foregoing melancholy dispositions.

**Source:** DJR-023-03; source 11; original body

**Source wording:** Melancholy in this sense is the character of Mortality

**Source page kind:** printed source label

**Context:** DJR-023-02; DJR-023-04

### character {#bal-0091-v005}

BAL-0091-V005 · [Characters](#bal-0091)

Printed “Characters” (English; lemma). Attestation: word form.

[C1](#convention-1)

Defining signs with an explicit exception to universality.

**Context:** Burton endorses Hercules de Saxonia’s exception: most, not all.

**Source:** DJR-027-12; source 32; original body

**Source wording, Original wording:** Fear and Sorrow are the true Characters, and inseparable companions of most Melancholy, not all

**Modern rendering:** Fear and sorrow are the defining marks and inseparable companions of most melancholy, though not all

**Word and construction:** True Characters is rendered defining marks. The qualifier most...not all is retained, with though supplied to make the contrast explicit; it governs the medical generalization rather than altering the noun’s dictionary meaning.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-027-11; DJR-027-13

### character {#bal-0091-v006}

BAL-0091-V006 · [Characters](#bal-0091)

Printed “characters stamped” (English; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** Signs or symbols that have been stamped.

**Here:** Symbols impressed on metals under selected constellations.

**Context:** Alleged magical instruments; the following unit denies power intrinsic to the signs.

**Source:** DJR-031-54; source 56–57; original body

**Source wording, Original wording:** characters stamped of sundry metals, and at such and such constellations

**Modern rendering:** signs stamped on various metals under particular constellations

**Word and construction:** Characters stamped corresponds to signs stamped. Sundry metals supplies various metals; and at such and such constellations is rendered under particular constellations, specifying the chosen time/configuration rather than the pictured content of the signs.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-031-53; DJR-031-55

### character {#bal-0091-v007}

BAL-0091-V007 · [Characters](#bal-0091)

Printed “characters” (English; lemma). Attestation: word form.

[C1](#convention-1)

Magical signs denied inherent efficacy.

**Context:** Burton assigns the deceptive use to the Devil, rather than the signs themselves.

**Source:** DJR-031-55; source 57; original body

**Source wording, Original wording:** Not that there is any power at all in those spels, charmes, characters, and barbarous words

**Modern rendering:** It is not that these spells, charms, signs and barbarous words have any power in themselves

**Word and construction:** The governing Not that denies intrinsic power. The modern It is and in themselves complete or explicate that compressed construction; the later Devil’s agency is a distinct explanation, not a denial that anything occurs.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-031-54

### character {#bal-0091-v008}

BAL-0091-V008 · [Characters](#bal-0091)

Printed “Characters” (English; lemma). Attestation: word form.

[C1](#convention-1)

Written signs in Burton’s assertion of observed cures and the following dispute over mechanism.

**Context:** We see commonly affirms the reported effects in Burton’s expository voice. The explicitly opposed writers concern the weapon-salve claim; the next paragraph denies intrinsic power to charms and asserts imagination and belief as their explanation.

**Source:** DJR-039-27; source 95–96; original body

**Source wording, Original wording:** Spels, Words, Characters, and Charms

**Modern rendering:** spells, words, written symbols and charms

**Word and construction:** Characters becomes written symbols, with written an explicit contextual explanation. The other three items remain separate. The wider sentence’s We see commonly is not an interrogative or a neutral catalogue of others’ claims.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-039-26; DJR-039-28

### character {#bal-0091-v009}

BAL-0091-V009 · [Characters](#bal-0091)

Printed “Character of a covetous man” (English; lemma). Attestation: phrase.

[C1](#convention-1)

Literary sketch used as an example of anxious avarice.

**Context:** Burton’s description of Theophrastus’s sketch; supplied note identifies its title as Distrustfulness.

**Source:** DJR-044-17; source 116; original body

**Source wording:** his Character of a covetous man

**Source page kind:** printed source label

**Context:** DJR-044-16; DJR-044-18

### character {#bal-0091-v010}

BAL-0091-V010 · [Characters](#bal-0091)

Printed “characters of melancholy” (English; lemma). Attestation: phrase.

**Printed form, Source wording:** characters of melancholy

[C1](#convention-1)

Distinguishing signs in a reported medical maxim whose universality is challenged next.

**Context:** The initial maxim requires prolonged fear and sorrow; Burton endorses objections at058-24 and explicitly concludes usually, not always, at058-27, before continuing with further sweeping cited formulations.

**Source:** DJR-058-23; source 180–181; original body

**Source page kind:** printed source label

**Context:** DJR-058-22; DJR-058-23; DJR-058-24; DJR-058-25; DJR-058-26; DJR-058-27; DJR-058-28; DJR-058-29

### character {#bal-0091-v011}

BAL-0091-V011 · [Characters](#bal-0091)

Printed “Character” (English; lemma). Attestation: word form.

[C1](#convention-1)

Distinguishing symptom in the qualified discussion of sorrow.

**Context:** Burton resumes sweeping language, including all writers witness and they all grieve, after the explicit usually-not-always conclusion at058-27. Both rhetorical levels remain visible; the noun is not an exceptionless diagnostic definition.

**Source:** DJR-059-01; source 183; original body

**Source wording:** Sorrow is the other Character

**Source page kind:** printed source label

**Context:** DJR-058-22; DJR-058-23; DJR-058-24; DJR-058-25; DJR-058-26; DJR-058-27; DJR-058-28; DJR-058-29; DJR-058-50; DJR-058-51; DJR-059-02

### character {#bal-0091-v012}

BAL-0091-V012 · [Characters](#bal-0091)

Printed “Characters” (English; lemma). Attestation: word form.

[C1](#convention-1)

Inscribed magical signs in a question about efficacy and lawfulness.

**Context:** Interrogative catalogue, followed by a separate lawfulness question.

**Source:** DJR-067-36; source 216; original body

**Source wording, Original wording:** Charmes, Characters, Images

**Modern rendering:** charms, inscribed signs, images

**Word and construction:** Characters is rendered inscribed signs, with inscribed explaining the contextual kind of sign. The flanking charms and images remain separate means; their efficacy and lawfulness are separately questioned in the sentence.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-067-35; DJR-067-37

### character {#bal-0091-v013}

BAL-0091-V013 · [Characters](#bal-0091)

Printed “distinct character” (English; lemma). Attestation: phrase.

[C1](#convention-1)

Supposed distinctive collective disposition.

**Context:** Question canvassing historical environmental and celestial explanations, not a verified population claim.

**Source:** DJR-073-32; source 247; original body

**Source wording, Original wording:** Whence proceed that variety of manners, and a distinct character (as it were) to severall nations?

**Modern rendering:** What produces that variety of customs and gives different nations a distinct character, so to speak?

**Word and construction:** The full question includes the original Whence proceed, expanded into What produces...and gives. As it were becomes so to speak. Gives is not a word contained in the indexed noun phrase distinct character.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-073-31; DJR-073-33

### character {#bal-0091-v014}

BAL-0091-V014 · [Characters](#bal-0091)

Printed “characters of true Gentry” (English; lemma). Attestation: phrase.

[C1](#convention-1)

Recognizable moral qualities of gentility within a conditional contrast.

**Context:** If he retains these qualities; Burton’s ensuing class generalizations remain attributed prejudice.

**Source:** DJR-089-15; source 318–319; original body

**Source wording, Original wording:** those ancient characters of true Gentry

**Modern rendering:** those ancient marks of true gentility

**Word and construction:** Characters becomes marks and Gentry gentility. Those ancient remains explicit; the if condition belongs to the surrounding sentence and limits the resulting praise.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-089-14; DJR-089-16

### character {#bal-0091-v015}

BAL-0091-V015 · [Characters](#bal-0091)

Printed “characters” (English; lemma). Attestation: word form.

[C1](#convention-1)

Magical inscriptions whose supposed effect is assigned to conviction or demonic contrivance.

**Context:** Burton rejects these remedies after distinguishing the claimed hidden natural powers of amulets.

**Source:** DJR-105-32; source 395; original body

**Source wording, Original wording:** words, characters, spels, and charms

**Modern rendering:** words, signs, spells and charms

**Word and construction:** Characters becomes signs between separately rendered words, spells and charms. Strong conviction and the Devil’s contrivance are the stated possible sources of good in the surrounding exception, not independent powers of the signs.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-105-31; DJR-105-33

### character {#bal-0091-v016}

BAL-0091-V016 · [Characters](#bal-0091)

Printed “characters” (English; lemma). Attestation: word form.

[C1](#convention-1)

Magical symbols proposed as means of compelling love or hatred.

**Context:** A debate attributed to Tandler and others; next unit says honourable love cannot be forced.

**Source:** DJR-110-24; source 422; original body

**Source wording, Original wording:** whether Love and Hatred may be compelled by philters or characters

**Modern rendering:** whether love and hatred can be compelled by love potions or magical symbols

**Word and construction:** Characters becomes magical symbols, with magical contextual. Whether and may/can preserve a debated capacity; love and hatred are the proposed objects, not merely love.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-110-23; DJR-110-25

### character {#bal-0091-v019}

BAL-0091-V019 · [Characters](#bal-0091)

Printed “Charact.” (English; lemma). Attestation: abbreviated title.

[C1](#convention-1)

**Meaning:** Characters: an abbreviated title of literary portraits.

**Here:** Hall’s portrayal of envy as a living skeleton is another literary character used to explain a passion.

**Context:** Burton cites Hall after the lean carcass image. The exact Hall locator is not supplied, and the independent work has not been collated.

**Source:** DJR-041-04; source 100; original body

**Source wording, Original wording:** Hall in Charact.

**Modern rendering:** Hall, Characters

**Word and construction:** The supplied rendering expands the printed title abbreviation Charact. to Characters and omits the citation preposition in; it is a book title, not an additional magical sign.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-041-03; DJR-041-05; DJR-041-06

### character {#bal-0091-v020}

BAL-0091-V020 · [Characters](#bal-0091)

Printed “characters” (English; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Distinctive dispositions or traits; plural.

**Here:** Collective differences allegedly produced by stellar arrangement, in the explanation Burton rejects.

**Context:** Scaliger is named at 074-10; Burton calls this explanation weak and insufficient, then argues from the failure of countries to change with the stars. Bodin’s different angelic explanation follows.

**Source:** DJR-074-12; source 249; original body

**Source wording, Original wording:** to make diversity of countries, soils, maners, customs, characters and constitutions among us

**Modern rendering:** to create among us differences of countries, soils, manners, customs, characters, and constitutions

**Word and construction:** The full list keeps among us, moved earlier in the supplied rendering; characters is one item among countries, soils, manners, customs and constitutions. The rejected causal explanation is not the definition of the noun.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-074-10; DJR-074-11; DJR-074-13; DJR-074-14; DJR-074-15

### character {#bal-0091-v022}

BAL-0091-V022 · [Characters](#bal-0091)

Printed “Characters” (English; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Inscribed signs or symbols; plural.

**Here:** Signs are alleged instruments of compelling affection or hatred and causing storms and diseases.

**Context:** Erastus reports what witches claim; the subsequent dispute distinguishes charms’ agency from the Devil’s direct action and from natural explanations. Neither the claim nor the magical signs’ efficacy is established merely by listing them.

**Source:** DJR-126-05; source 501; original body

**Source wording, Original wording:** by Charms, Spels, Characters, Knots

**Modern rendering:** by charms, spells, magical signs and knots

**Word and construction:** Characters gives magical signs, with magical supplied from the context. Charms, Spels and Knots are distinct items; the preceding attributed take upon them governs the catalogue.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-126-01; DJR-126-02; DJR-126-03; DJR-126-04; DJR-126-06; DJR-126-07; DJR-126-08; DJR-126-09; DJR-126-10; DJR-126-11; DJR-126-12; DJR-126-13; DJR-126-14; DJR-126-15; DJR-126-16; DJR-126-17; DJR-126-18; DJR-126-19

### character {#bal-0091-v023}

BAL-0091-V023 · [Characters](#bal-0091)

Printed “Characters” (English; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Inscribed signs or symbols; plural.

**Here:** Signs are prescribed as the required remedy under the premise of magical causation.

**Context:** The conditional and necessity belong to Paracelsus’s stated cause-and-cure argument. Burton has called the means unlawful at 139-48 and immediately repeats the prohibition at 139-50.

**Source:** DJR-139-49; source 572; original body

**Source wording, Original wording:** If forced by Spels and Philters, saith Paracelsus, it must be eased by Characters

**Modern rendering:** If imposed by spells and love potions, says Paracelsus, it must be relieved by magical signs

**Word and construction:** Characters corresponds only to magical signs; if, forced, and must be eased separately supply the premise and required remedy. The thing imposed and relieved is understood from the love-cure discussion.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-139-47; DJR-139-48; DJR-139-50; DJR-139-51; DJR-139-52; DJR-139-53; DJR-139-54

### character {#bal-0091-v024}

BAL-0091-V024 · [Characters](#bal-0091)

Printed “Ægypt characters” (English; lemma). Attestation: title phrase.

[C1](#convention-1)

**Meaning:** Egyptian Characters: the cited short title as printed.

**Here:** A bibliographic use in a marginal reference for Egyptian sacrificial customs.

**Context:** Burton directs readers to chapter 1. The supplied passage does not establish the full original title or a detailed definition of the signs; no independent Pignoria collation or asserted magical effect is implied.

**Source:** DJR-158-16; source 667; original marginal quotation; note N12453; general passage locator 666–667

**Source wording, Original wording:** Laurentius Pignorius his Ægypt characters

**Modern rendering:** Lorenzo Pignoria’s Egyptian Characters

**Word and construction:** The supplied wording modernizes the author’s name and renders Ægypt adjectivally as Egyptian. The phrase is a title in this citation, not a description of contemporary Egyptian people.

[A62](#convention-62)

**Edition note:** checked against original quotation and supplied translation within N12453

**Source page kind:** printed source label

**Context:** DJR-158-15; DJR-158-17; DJR-158-18

### character {#bal-0091-v025}

BAL-0091-V025 · [Characters](#bal-0091)

Printed “characters” (English; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Inscribed signs or symbols; plural.

**Here:** Ritual signs are among the trappings Lemnius advises omitting in favour of simple invocation.

**Context:** The imperative advice is conditional on anyone attempting such a cure; Burton endorses Lemnius’s rejection of elaborate exorcisms and then calls Christ’s name alone the only charm.

**Source:** DJR-169-21; source 722; original body

**Source wording, Original wording:** without all those jugling circumstances, Astrological elections of time, place, prodigious habits, fustian, big, sesquipedal words, spels, crosses, characters, which exorcists ordinarily use

**Modern rendering:** let him dispense with all those fraudulent trappings ordinarily used by exorcists: astrologically chosen times and places, outlandish costumes, bombast, grand words a foot and a half long, spells, crosses and magical signs

**Word and construction:** The whole negative instruction pairs without with let him dispense with, and keeps the reordered relative clause. Characters alone gives magical signs; the omission and the other trappings are supplied by separate words in the construction.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-169-18; DJR-169-19; DJR-169-20; DJR-169-22

### characteristical {#bal-0091-v017}

BAL-0091-V017 · [Characters](#bal-0091)

Printed “Characteristicall Images” (English; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** Images bearing signs or characters.

**Here:** Images bearing magical signs.

**Context:** Astrologers’ proposed effect in a catalogue already labelled unlawful.

**Source:** DJR-139-53; source 572; original body

**Source wording, Original wording:** by Characteristicall Images

**Modern rendering:** through images bearing magical signs

**Word and construction:** Characteristicall is expanded into bearing magical signs, with magical contextual; Images is separately images, and by becomes through. The image or figure bears the signs.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-139-52; DJR-139-54

### characteristical {#bal-0091-v018}

BAL-0091-V018 · [Characters](#bal-0091)

Printed “Characteristical Seal” (English; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** A seal bearing signs or characters.

**Here:** Seal bearing magical symbols, made at an elected astrological time.

**Context:** Burton reports the proposal while calling such devices practices foisted upon us.

**Source:** DJR-151-10; source 631; original body

**Source wording, Original wording:** a Characteristical Seal

**Modern rendering:** a seal bearing magical characters

**Word and construction:** Characteristical is expanded into bearing magical characters; Seal supplies seal and the indefinite article is already printed. The favourable Venus timing belongs to the following clause, not to the adjective’s definition.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-151-09; DJR-151-11

### characterize {#bal-0091-v021}

BAL-0091-V021 · [Characters](#bal-0091)

Printed “characterizeth” (English; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Describes or portrays; third-person singular present.

**Here:** The verb introduces a portrait of a discontented person whose desire for advancement never ends.

**Context:** The attribution is Pliny, followed by Seneca’s ladder of offices; the exact Pliny formulation remains unlocated. Burton uses the portrait within a consolatory response to envy of wealth.

**Source:** DJR-090-55; source 326; original body

**Source wording, Original wording:** as Pliny characterizeth him

**Modern rendering:** as Pliny describes him

**Word and construction:** Pliny is the describing subject and him the person described. The verb describes a literary portrayal; it does not mean casting a charm or marking a patient.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-090-52; DJR-090-53; DJR-090-54; DJR-090-56; DJR-091-01

### Characters {#blv-0005-05}

BLV-0005-05 · [Charms](#bal-0005)

Printed “Characters” (English). Citation key: character.

**Printed form, Source wording:** Characters

Written or inscribed signs used in a claimed magical cure.

**Source:** DJR-039-27; source 95–96; original body

### Charm and belief {#blv-0005-01}

BLV-0005-01 · [Charms](#bal-0005)

Printed “Charms” (English). Citation key: charm.

**Printed form, Source wording:** Charms

A supposed means of curing or influencing. At this passage the claimed efficacy is assigned to strong conception and belief rather than an inherent power in the charm.

**Source:** DJR-039-28; source 96; original body

### Charm in magical practice {#blv-0005-02}

BLV-0005-02 · [Charms](#bal-0005)

Printed “Charmes” (English). Citation key: charm.

**Printed form, Source wording:** Charmes

A magical formula or practice, listed with signs, objects and other means. The following paragraph denies intrinsic power to the named spells and signs.

**Source:** DJR-031-54; source 56–57; original body

### Charm the senses {#blv-0005-14}

BLV-0005-14 · [Charms](#bal-0005)

Printed “charms” (English). Citation key: charm.

**Printed form, Source wording, Modern rendering:** charms

Delight or captivate the senses. Travel does so through varied sights and company in this therapeutic argument.

**Source:** DJR-077-25; source 264; original body

**Layer:** paired modern body

**Aligned context:** charms our senses

### Charmer {#blv-0004-05}

BLV-0004-05 · [Witchcraft](#bal-0004)

Printed “Charmers” (English). Citation key: charmer.

**Printed form, Source wording:** Charmers

One who employs charms, named among the overlapping kinds of sorcerer in the subsection.

**Source:** DJR-031-37; source 55; original body

### cheverel conscience {#bal-0053-v011}

BAL-0053-V011 · [Conscience](#bal-0053)

Printed “cheverel consciences” (English; phrase).

Pliable moral judgment accommodating conduct that a stricter conscience would forbid.

**Context:** Historical generalization associated with Lemnius; the preceding merchant case prevents universalization.

**Source:** DJR-164-19; source 696; original body

**Source wording, Original wording, Original construction:** they have cheverel consciences that will stretch

**Modern rendering, Modern wording, Modern construction:** their consciences are like supple leather that stretches

[A84](#convention-84)

**Qualification:** Equal-scope phrase alignment; the entire phrase, not each component separately, carries the stated rendering.

**Supplied words:** like supple leather (explanation of cheverel metaphor)

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-164-15; DJR-164-16; DJR-164-17; DJR-164-18; DJR-164-19; DJR-164-20

### chilification {#bal-0027-v010}

BAL-0027-V010 · [Chyle](#bal-0027)

Printed “Chilification” (English; lemma). Attestation: word form.

[C8](#convention-8)

Conversion of chewed food into chyle in the stomach.

**Context:** Burton distinguishes this stomach process from subsequent conversion to blood.

**Grammar:** Process noun, second member of a fourfold sequence including mastication.

**Source:** DJR-024-30; source 21; original body

**Source wording:** Chilification of this so chewed meat in the stomack

**Context:** DJR-024-25; DJR-024-27; DJR-024-28; DJR-024-29; DJR-024-31

### chilification {#bal-0028-v061}

BAL-0028-V061 · [Concoction](#bal-0028)

Printed “Chilification” (English; lemma). Attestation: word form.

[C8](#convention-8)

Formation of chyle from chewed food in the stomach.

**Context:** Stomach process precedes liver conversion into blood.

**Grammar:** Second nominal member of fourfold sequence.

**Source:** DJR-024-30; source 21; original body

**Source wording:** Besides these three several operations of Digestion, there is a fourfold order of concoction: Mastication, or chewing in the mouth; Chilification of this so chewed meat in the stomack; the third is in the Liver, to turne this Chylus into bloud, called Sanguification; the last is Assimulation, which is in every part. Expulsion is a power of Nutrition, by which it expels all superfluous excrements, and reliques of meat and drink, by the guts, bladder, pores; as by purging, vomiting, spitting, sweating, urine, haires, nailes, &c.

**Context:** DJR-024-25; DJR-024-27; DJR-024-28; DJR-024-29; DJR-024-31

### chiromancy {#bal-0092-v002}

BAL-0092-V002 · [Divination](#bal-0092)

Printed “Cheiromancy” (English; lemma). Attestation: word form.

[C1](#convention-1)

Divination from the hand, or palmistry.

**Context:** The two methods have distinct media; palmistry aligns to Cheiromancy.

**Source:** DJR-020-25; source 98; original body; general passage locator unnumbered preliminary matter, scan p. 98

**Locator qualification:** Source record identifies these leaves as unnumbered; plain numerical passage labels are scan numbers.

**Source wording, Original wording:** Metoposcopy, Cheiromancy

**Modern rendering:** reading the forehead, and palmistry

**Word and construction:** Cheiromancy gives palmistry; reading the forehead belongs to Metoposcopy. The modern adds and between the two methods.

[A51](#convention-51)

**Source page kind:** scan page of unnumbered preliminary

**Context:** DJR-020-24; DJR-020-26

### chiromancy {#bal-0092-v006}

BAL-0092-V006 · [Divination](#bal-0092)

Printed “Chiromancy” (English; lemma). Attestation: word form.

[C1](#convention-1)

Palmistry supplying purported rules for predicting melancholy.

**Context:** Rules attributed to Taisnier’s compilation, not present-day diagnostic guidance.

**Source:** DJR-032-20; source 59; original body

**Source wording, Original wording:** Chiromancy hath these Aphorismes to foretel melancholy

**Modern rendering:** Chiromancy has these rules for predicting melancholy

**Word and construction:** Chiromancy retains its name. Aphorismes gives rules and to foretel gives for predicting; melancholy is the predicted condition, not part of the noun’s definition.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-032-19; DJR-032-21

### chiromancy {#bal-0092-v021}

BAL-0092-V021 · [Divination](#bal-0092)

Printed “Chirom.” (Latin; related\_family). Attestation: abbreviated title.

[C13](#convention-13)

**Meaning:** Chiromancy; abbreviated book subject.

**Here:** The cited book supplies Indagine’s formulation that the stars incline but do not compel.

**Context:** The margin says that, if minds follow reason as guide, the stars accomplish nothing; if minds follow nature, the stars act almost as they do upon beasts.

**Source:** DJR-032-05; source 57; original marginal quotation; note N02219

**Source wording, Original wording:** Chirom. lib.

**Modern rendering:** Book on chiromancy

**Word and construction:** The abbreviation and lib. jointly supply Book on chiromancy. The text does not here print a fully expanded Latin title.

[A62](#convention-62)

**Edition note:** checked against original quotation and supplied translation within N02219

**Source page kind:** printed source label

**Context:** DJR-032-02; DJR-032-03; DJR-032-04; DJR-032-06

### chiromancy {#bal-0092-v022}

BAL-0092-V022 · [Divination](#bal-0092)

Printed “Chiromancy” (English; lemma). Attestation: title.

[C1](#convention-1)

**Meaning:** Palmistry, here the subject or short title of a book.

**Here:** Rothmann’s writing is cited for the affinity between bodily sign-reading and astrology.

**Context:** The modern moves recent into the selected phrase from not longe since; widen the comparison to include that source qualifier.

**Source:** DJR-032-17; source 59; original body

**Source wording, Original wording:** not longe since in his Chiromancy

**Modern rendering:** in his recent Chiromancy

**Word and construction:** The source’s not longe since becomes the adjective recent in the modern. His refers to Rothmann, not to Indagine or Porta; Chiromancy is the cited work, distinct from the general practice named earlier in the unit.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-032-16; DJR-032-18; DJR-032-19; DJR-032-20; DJR-032-21; DJR-032-22; DJR-032-23; DJR-032-24

### chiromancy {#bal-0092-v023}

BAL-0092-V023 · [Divination](#bal-0092)

Printed “Chiros.” (Latin; related\_family). Attestation: abbreviated title.

[C13](#convention-13)

**Meaning:** Chiromancy; abbreviated title as printed.

**Here:** The source cited for repeating the large-triangle palm rule.

**Context:** The body says Goclenius repeats the rule verbatim from Taisnier; no independent collation of either work is claimed.

**Source:** DJR-032-21; source 59; original body

**Source wording, Original wording:** Goclenius cap. 5. Chiros.

**Modern rendering:** Goclenius, Chiromancy, chapter 5

**Word and construction:** Chiros. is expanded as Chiromancy in the supplied rendering, with chapter 5 moved after the title; retain the abbreviation rather than inventing a full Latin title.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-032-20; DJR-032-22; DJR-032-23; DJR-032-24

### chiromantical {#bal-0092-v030}

BAL-0092-V030 · [Divination](#bal-0092)

Printed “Chiromantical” (English; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Pertaining to palmistry.

**Here:** The source Table’s index label for the worked signs on printed page 59.

**Context:** This is an original unnumbered Table entry; its trailing 59 is a destination page, not the Table’s own pagination.

**Source:** DJR-171-097; source unnumbered Table; original body

**Source wording, Original wording:** Chiromantical signs of melancholy

**Modern rendering:** Signs of melancholy found in palm-reading

**Word and construction:** The adjective is expanded into found in palm-reading, while signs of melancholy remains the noun phrase; found is an explanatory supply.

[A51](#convention-51)

**Source page kind:** unnumbered source table

**Context:** DJR-032-20; DJR-032-21

### chiromanticus {#bal-0092-v018}

BAL-0092-V018 · [Divination](#bal-0092)

Printed “Chiromantici” (Latin; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Palm readers; substantivized nominative plural adjective.

**Here:** Palm readers, here predicting erotic disposition from named hand features.

**Context:** A reported general practice; plerumque means generally, and the following unit turns to physicians and temperament.

**Source:** DJR-116-10; source 448; original body

**Source wording, Original wording:** Chiromantici ex cingulo Veneris plerumq; conjecturam faciunt, & monte Veneris

**Modern rendering:** Palm readers generally draw their conclusions from the girdle of Venus and the mount of Venus

**Word and construction:** Chiromantici gives Palm readers; plerumq; supplies generally, conjecturam faciunt draw their conclusions, and ex cingulo...& monte the two hand features. Neither generally nor the Venus features are part of the noun’s literal definition.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-116-09; DJR-116-11

### Choler {#bal-0022-v010}

BAL-0022-V010 · [Humour](#bal-0022)

Printed “Choler” (English). Attestation: word form.

Primary humour assigned assistance of natural heat, senses and waste expulsion.

**Argument:** One of the primary fluids, not anger in this occurrence.

**Context:** Historical definition.

**Source:** DJR-023-32; source 14; original body

**Source wording:** Choler, is hot and dry, bitter

### choler {#bal-0025-v005}

BAL-0025-V005 · [Choler](#bal-0025)

Printed “Choler” (English; family). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Yellow bile as the hot, dry, bitter humour, produced from hotter chyle and serving bodily functions.

**Context:** Burton’s defining historical physiology.

**Grammar:** Subject in a definition.

**Source:** DJR-023-32; source 14; original body

**Source wording:** Choler, is hot and dry, bitter

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-023-31; DJR-023-33

### choler {#bal-0025-v006}

BAL-0025-V006 · [Choler](#bal-0025)

Printed “Choler” (English; family). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Yellow bile as the substance drawn into the gallbladder, distinguished from the spleen’s black bile.

**Context:** Burton’s anatomical account.

**Grammar:** Direct object of extracts; Gall is subject.

**Source:** DJR-024-11; source 18; original body

**Source wording:** extracts Choler to it

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-024-10; DJR-024-12

### choler {#bal-0025-v021}

BAL-0025-V021 · [Choler](#bal-0025)

Printed “choler” (English; family). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Bile as the bodily humour stirred by anger.

**Context:** Burton’s argument for managing passions in treatment.

**Grammar:** Anger is subject; choler object.

**Source:** DJR-083-06; source 290; original body

**Source wording:** anger stirs choler

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-083-05; DJR-083-07

### choler {#bal-0025-v022}

BAL-0025-V022 · [Choler](#bal-0025)

Printed “choler” (English; family). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Anger in which an impulsive blow is struck.

**Context:** Burton’s consolation by the instability of worldly fortune.

**Grammar:** In choler is adverbial circumstance of the blow; struck supplied in English.

**Source:** DJR-090-42; source 325; original body

**Source wording:** a blow in choler

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-090-41; DJR-090-43

### choler {#bal-0025-v024}

BAL-0025-V024 · [Choler](#bal-0025)

Printed “all choler” (English; family). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** All bile as the substance hops are said to purge.

**Context:** Medical praise attributed to Fuchs; original margin has both kinds.

**Grammar:** All modifies object of purgeth.

**Source:** DJR-100-16; source 369; original body

**Source wording:** it purgeth all choler

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-100-15; DJR-100-17

### choler {#bal-0025-v040}

BAL-0025-V040 · [Choler](#bal-0025)

Printed “Choler” (English; family). Attestation: word form.

Yellow bile, here one of the hot humours restrained by natural black bile.

**Context:** Burton’s physiological definition assigns natural melancholy a useful restraining and nourishing office, rather than treating every occurrence as harmful disease.

**Source:** DJR-023-33; source 15; original body

**Source wording:** Bloud and Choler

**Context:** DJR-023-32

### choler {#bal-0025-v051}

BAL-0025-V051 · [Choler](#bal-0025)

Printed “choler” (English; family). Attestation: word form.

Yellow bile, said to increase through excessive wakefulness.

**Context:** Wakefulness is presented as both symptom and cause, damaging bodily balance; the margin uses the distinct verb inflames rather than increases.

**Source:** DJR-038-26; source 90–91; original body

**Source wording:** choler increased

### choler {#bal-0025-v060}

BAL-0025-V060 · [Choler](#bal-0025)

Printed “choler” (English; family). Attestation: word form.

Yellow bile, whose abundance is offered as a cause of irritability and frightening disturbances.

**Context:** The humoral explanation of frightening dreams and waking disturbance is followed by Saxonia’s rival account in terms of animal spirits, excluding material humours.

**Source:** DJR-064-02; source 207; original body

**Source wording:** abundance of choler

**Context:** DJR-064-01

### choler {#bal-0025-v082}

BAL-0025-V082 · [Choler](#bal-0025)

Printed “choler” (English; family). Attestation: word form.

An angry temperament, allegedly revealed by high facial colour.

**Context:** R.T.-marked verse expresses a hostile physiognomic stereotype about women; Burton then says men and women are both subject to jealousy. Neither the verse nor the generalization is a verified character test.

**Source:** DJR-145-18; source 598; original body

**Source wording:** High colour in a woman choler shews

**Context:** DJR-145-19

### choler adust {#bal-0025-v009}

BAL-0025-V009 · [Choler](#bal-0025)

Printed “choler adust” (English; phrase).

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Choler altered by excessive heat and transformed into a harmful melancholy substance.

**Context:** Fonseca’s sequence reported by Burton.

**Grammar:** Subject choler with postpositive adust; resulting complement names the transformed humour.

**Source:** DJR-027-39; source 34; original body

**Source wording:** choler adust becomes æruginosa melancholia

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-027-38; DJR-027-40

### choler adust {#bal-0025-v018}

BAL-0025-V018 · [Choler](#bal-0025)

Printed “choler adust” (English; phrase).

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Scorched yellow bile as the conditional source of an aggressive or restless symptom group.

**Context:** Burton reports authorities; later disputes causes and classifies extreme cases as madness/desperation.

**Grammar:** Conditional; it is melancholy; from marks source.

**Source:** DJR-060-23; source 192; original body

**Source wording:** If it arise from choler adust

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-060-24; DJR-060-25; DJR-060-26

### choler adust {#bal-0025-v043}

BAL-0025-V043 · [Choler](#bal-0025)

Printed “choler adust” (English; family). Attestation: phrase.

Choler thought to be burnt or excessively heated; the immediate bodily cause in Burton’s English continuation.

**Context:** The preceding Avicenna-associated Latin twice names black bile. The following English names burnt choler, supported by Pomponazzi; retain the difference rather than equating the expressions silently.

**Source:** DJR-031-16; source 52–53; original body

**Source wording:** the immediate cause is choler adust

**Context:** DJR-031-15; DJR-031-17; DJR-031-18

### choler adust {#bal-0025-v059}

BAL-0025-V059 · [Choler](#bal-0025)

Printed “choler adust” (English; family). Attestation: phrase.

Scorched choler, invoked as a counterexample to making bodily heat exclude fear.

**Context:** Burton rejects Fracastorius’s explanation: if cold alone caused fear, no patient whose melancholy arose from scorched choler would fear. The counterfactual is an objection, not Burton asserting fearlessness.

**Source:** DJR-063-20; source 205–206; original body

**Source wording:** no melancholy, proceeding from choler adust, should fear

### choler adust {#bal-0025-v068}

BAL-0025-V068 · [Choler](#bal-0025)

Printed “choler adust” (English; family). Attestation: phrase.

Bile thought to be scorched, whose excess is invoked as an obstacle to regulating the passions.

**Context:** The sufferer’s anticipated objection, not Burton’s final denial of help. Burton answers that efforts by patient or friends and ordinary aids can moderate passions, promising at least relief rather than certain cure.

**Source:** DJR-083-08; source 290; original body

**Source wording:** abundance of choler adust

**Context:** DJR-083-09; DJR-083-10; DJR-083-11; DJR-083-12

### choler adust {#bal-0064-v003}

BAL-0064-V003 · [Adust](#bal-0064)

Printed “Choler adust” (English; phrase\_or\_family).

**Meaning:** Scorched yellow bile.

**Here:** Scorched yellow bile among the proposed causes of madness.

**Context:** Burton’s definition sequence; Fracastorius’s duration qualification follows.

**Source:** DJR-022-22; source 9; original body

**Source wording:** as Choler adust, & bloud incensed, Brains inflamed

**Source page kind:** printed source label

**Context:** DJR-022-22; DJR-022-21; DJR-022-23

### choler adust {#bal-0064-v006}

BAL-0064-V006 · [Adust](#bal-0064)

Printed “choler adust” (English; phrase\_or\_family).

**Meaning:** Scorched yellow bile.

**Here:** Scorched choler as the proximate bodily cause within an account also allowing demonic agency.

**Context:** Burton’s English formulation after Avicenna’s Latin black-bile statement; principal agency and bodily mediation distinguished.

**Source:** DJR-031-16; source 52–53; original body

**Source wording:** the immediate cause is choler adust

**Source page kind:** printed source label

**Context:** DJR-031-16; DJR-031-14; DJR-031-15; DJR-031-17

### choler adust {#bal-0064-v019}

BAL-0064-V019 · [Adust](#bal-0064)

Printed “choler adust” (English; phrase\_or\_family).

**Meaning:** Scorched yellow bile.

**Here:** Scorched bile assigned an intermediate severity in a historical prognosis.

**Context:** Ranked medical claim; the adjacent body and margin differ over the description of the blood-derived form.

**Source:** DJR-065-10; source 213; original body

**Source wording, Original wording:** Worse from choler adust, but the worst of all from melancholy putrefied

**Modern rendering:** worse is that from scorched choler, but worst of all is that from putrefied melancholy

[A30](#convention-30)

**Supplied words:** is that

**Alignment scope:** Whole comparative construction, twice supplying the elliptical is that to identify the disease kind; worse and worst remain distinct.

**Source page kind:** printed source label

**Context:** DJR-065-10; DJR-065-09; DJR-065-11; DJR-065-12

### choler adust {#bal-0064-v043}

BAL-0064-V043 · [Adust](#bal-0064)

Printed “choler adust” (English; phrase).

**Citation key, Printed form, Source wording:** choler adust

Scorched yellow bile.

**Context:** Burton uses fear in scorched-choler cases as a counterexample to Fracastoro’s claim that only cold people fear; this is his objection, not agreement with the proposed rule.

**Source:** DJR-063-20; source 205–206; original body

**Context:** DJR-063-19; DJR-063-21

### choler adust {#bal-0064-v049}

BAL-0064-V049 · [Adust](#bal-0064)

Printed “choler adust” (English; phrase).

**Citation key, Printed form, Source wording:** choler adust

Burnt or scorched yellow bile.

**Context:** The imagined sufferer cites abundant scorched bile among obstacles to controlling passion; Burton later allows correction only in some sort, rather than endorsing complete helplessness or unlimited choice.

**Source:** DJR-083-08; source 290; original body

**Context:** DJR-083-05; DJR-083-06; DJR-083-07; DJR-083-09; DJR-083-22; DJR-083-23; DJR-083-24; DJR-083-25

### cholera {#bal-0025-v026}

BAL-0025-V026 · [Choler](#bal-0025)

Printed “cholera” (Latin; lemma). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Yellow choler as a substance to purge because it allegedly nourishes black bile.

**Context:** Montaltus and Montanus as reported, preceding a disagreement over selective purgation.

**Grammar:** Gerundive necessity purganda; atræ implies bilis, black bile; pabulum means food.

**Source:** DJR-102-41; source 381–382; original body

**Source wording, Original wording:** cholera etiam purganda, quod atræ sit pabulum

**Modern rendering:** choler too must be purged, because it feeds black bile

[A105](#convention-105)

**Qualification, Uncertainty:** Bile is supplied after the substantivized adjective atræ; the English verb feeds renders the predicative food construction.

[A49](#convention-49)

**Context:** DJR-102-40; DJR-102-42

### cholera nigra {#bal-0025-v011}

BAL-0025-V011 · [Choler](#bal-0025)

Printed “cholera nigra” (Latin; phrase).

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Black bile as the immediate bodily cause, even under a reported demonic account.

**Context:** Avicenna quoted by Burton; remote demonic cause and proximate humour distinguished.

**Grammar:** Cholera nigra is the nominative complement of explicitly printed sit in the wider Latin clause; the earlier shorter excerpt omitted sit, but the source does not.

**Source:** DJR-031-16; source 52–53; original body

**Source wording:** causa ejus propinqua cholera nigra

**Original wording:** & sit causa ejus propinqua cholera nigra

**Modern rendering:** and that its immediate cause is black bile

**Alignment scope:** whole coordinated clause; the explicitly printed sit supplies is, while that reflects its subordination in the wider sentence

**Qualification:** Both units are exact substrings of the original and modern paired record.

[A49](#convention-49)

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-031-15; DJR-031-17; DJR-031-18

### cholera nigra {#bal-0025-v044}

BAL-0025-V044 · [Choler](#bal-0025)

Printed “choleram nigram” (Latin; family). Attestation: phrase.

Black bile; the accusative colour-and-substance phrase after ad.

**Context:** In the Avicenna-associated conditional account, the demon changes bodily constitution towards black bile; the sentence does not discard immediate humoral causation.

**Source:** DJR-031-16; source 52–53; original body

**Source wording, Original wording:** ad choleram nigram

**Modern rendering:** towards black bile

[A41](#convention-41)

[A107](#convention-107)

**Context:** DJR-031-15

### choleric {#bal-0025-v014}

BAL-0025-V014 · [Choler](#bal-0025)

Printed “cholerick” (English; family). Attestation: word form.

[C10](#convention-10)

Bilious or of a yellow-bile constitution; an adjective qualifying bodies.

**Argument:** Bodies of hot, bilious constitution, represented as vulnerable to anger’s effects.

**Context:** Burton’s historical medical claim, citing Pelesius and Valesius.

**Grammar:** Adjective modifying bodies.

**Source:** DJR-041-36; source 105; original body

**Source wording:** hot cholerick bodies

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-041-35; DJR-041-37

### choleric {#bal-0025-v019}

BAL-0025-V019 · [Choler](#bal-0025)

Printed “cholerick” (English; family). Attestation: word form.

[C10](#convention-10)

Bilious or of a choleric constitution; hot and dry are separate adjoining qualities.

**Argument:** Hot, dry, bilious constitutions or disorders for which the reported baths are unsuitable.

**Context:** Gabelius’s judgment as reported; recommendation is conditional.

**Grammar:** Elliptical substantivized list; English supplies conditions.

**Source:** DJR-071-46; source 239; original body

**Source wording, Original wording:** cholerick, hot and dry

**Modern rendering:** bilious, hot and dry conditions

**Alignment scope:** whole stated original phrase or construction, not a component-only translation; conditions is supplied in English, and hot and dry correspond to the separate printed qualifiers

**Qualification:** Both units are exact substrings of the original and modern paired record.

[A49](#convention-49)

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-071-45; DJR-071-47

### choleric {#bal-0025-v020}

BAL-0025-V020 · [Choler](#bal-0025)

Printed “cholerick” (English; family). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Anger-provoking, said of chess as a potentially vexing form of recreation.

**Context:** Burton qualifies the previous approval of chess for some forms of melancholy.

**Grammar:** Adjective of the game’s effect, not a literal humour in the game.

**Source:** DJR-080-08; source 275; original body

**Source wording:** a testy cholerick game

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-080-07; DJR-080-09

### choleric {#bal-0025-v027}

BAL-0025-V027 · [Choler](#bal-0025)

Printed “cholerick” (English; family). Attestation: word form.

[C10](#convention-10)

Hot-tempered or easily angered; fellow supplies the person being described.

**Argument:** An easily angered suitor whose bluster is overcome by infatuation.

**Context:** Aretino’s fictional Lucretia speaks; Burton reports her boast.

**Grammar:** Adjective qualifying fellow; not a new diagnosis.

**Source:** DJR-125-28; source 496; original body

**Source wording:** a very cholerick fellow

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-125-27; DJR-125-29

### choleric {#bal-0025-v032}

BAL-0025-V032 · [Choler](#bal-0025)

Printed “Cholerick” (English; family). Attestation: word form.

[C10](#convention-10)

Associated with choler or yellow bile; an adjective qualifying the indexed form of melancholy.

**Argument:** Choleric melancholy as the subject indexed to printed page 192.

**Context:** Source Table retrieval entry.

**Grammar:** Adjective in nominal table entry.

**Source:** DJR-171-099; source unnumbered Table; original body

**Source wording, Original wording:** Cholerick melancholy signs 192

**Modern rendering:** Signs of choleric melancholy. 192

[A105](#convention-105)

**Qualification, Uncertainty:** 192 is the destination page; the Table itself is unnumbered.

[A49](#convention-49)

### choleric {#bal-0025-v041}

BAL-0025-V041 · [Choler](#bal-0025)

Printed “Cholerick” (English; family). Attestation: word form.

Bilious: consisting of or associated with bile, qualifying bodily waste.

**Context:** The liver’s waste is divided into bilious and watery kinds; the adjective does not mean angry in this anatomical division.

**Source:** DJR-024-10; source 18; original body

**Source wording:** Cholerick or Watery

**Context:** DJR-024-11

### choleric {#bal-0025-v050}

BAL-0025-V050 · [Choler](#bal-0025)

Printed “cholerick” (English; family). Attestation: word form.

Irritable or prone to angry speech, within a humoral-climatic account of temperament.

**Context:** The reported generalization about hot countries is followed by Burton’s explicit exception for temperate places even beneath the equator; it is not established demographic evidence.

**Source:** DJR-036-30; source 81; original body

**Source wording:** so cholerick in their speeches

**Context:** DJR-036-31

### choleric {#bal-0025-v054}

BAL-0025-V054 · [Choler](#bal-0025)

Printed “cholerick” (English; family). Attestation: word form.

Angry or irascible, describing gamblers after a loss.

**Context:** Galateo-associated contrast between winning and losing; the continuation explicitly qualifies its broader indictment of gaming with when excessive.

**Source:** DJR-044-35; source 119; original body

**Source wording:** so cholerick and testy

**Context:** DJR-044-36

### choleric {#bal-0025-v061}

BAL-0025-V061 · [Choler](#bal-0025)

Printed “Cholerick” (English; family). Attestation: word form.

People of a choleric or yellow-bile temperament; a substantivized adjective.

**Context:** Fracastorius’s reported classification makes these people too swift, furious and unable to sustain contemplation; the praise of melancholy is limited to a suitable tempering of that humour.

**Source:** DJR-064-07; source 207–208; original body

**Source wording, Original wording:** Cholerick are too swift in motion

**Modern rendering:** Choleric people are too quick in their movements

[A41](#convention-41)

**Alignment scope:** whole clause; people is supplied to make the substantivized English adjective explicit

**Context:** DJR-064-06; DJR-064-08

### choleric {#bal-0025-v071}

BAL-0025-V071 · [Choler](#bal-0025)

Printed “cholerick” (English; family). Attestation: word form.

Irritable or hot-tempered, describing the woman in a reported cure story.

**Context:** Villanovanus is the quoted first-person witness, not Burton. The English says she was about to be bound; the preceding Latin says she had to be bound and does not include the English beating of her maids.

**Source:** DJR-101-22; source 374–375; original body

**Source wording:** so cholerick

**Context:** DJR-101-21

### cholericus {#bal-0025-v062}

BAL-0025-V062 · [Choler](#bal-0025)

Printed “cholerici” (Latin; family). Attestation: word form.

Choleric people, people of a yellow-bile temperament.

**Context:** Marginal Fracastorius quotation explicitly connects rapid movement to inability to endure contemplation; the English body also adds furious and deceptive minds.

**Source:** DJR-064-07; source 207–208; Burton note original; note N04750

**Source wording, Original wording:** cholerici celeres motu

**Modern rendering:** choleric people quick in movement

[A41](#convention-41)

**Alignment scope:** whole nominal clause; people supplies the substantivized adjective’s human referent

**Edition note:** checked in supplied editorial translation of original marginal quotation

**Translation layer:** Supplied editorial translation within Burton-labelled marginal container; separate from original quotation.

### cholericus {#bal-0025-v067}

BAL-0025-V067 · [Choler](#bal-0025)

Printed “cholericis” (Latin; family). Attestation: word form.

**Printed form, Source wording, Original wording:** cholericis

Choleric people, those of a bilious constitution.

**Context:** The original marginal warning concerns people as well as illnesses; the body’s corresponding list is rendered as conditions. Preserve the distinction alongside the precautions against overheating.

**Source:** DJR-071-46; source 239; Burton note original; note N05271

**Modern rendering:** the choleric

[A44](#convention-44)

**Alignment scope:** substantivized adjective referring to people; English article is supplied

**Edition note:** checked in supplied editorial translation of original marginal quotation

**Translation layer:** Supplied editorial translation within Burton-labelled marginal container; separate from original quotation.

### Christ’s name as a charm {#blv-0005-03}

BLV-0005-03 · [Charms](#bal-0005)

Printed “charme” (English). Citation key: charm.

**Printed form, Source wording:** charme

A positive religious use for protection against diabolical illusions; Burton calls Christ’s name the best and only charm for that stated purpose.

**Source:** DJR-169-22; source 722; original body

### chyle {#bal-0027-v001}

BAL-0027-V001 · [Chyle](#bal-0027)

Printed “Chylus” (English; family). Attestation: word form.

[C8](#convention-8)

Technical name for digestive nutritive juice, introduced among terms needing explanation.

**Context:** Burton explains the pedagogical purpose of his digression.

**Grammar:** Noun in a list of difficult anatomical terms.

**Source:** DJR-023-21; source 13; original body

**Source wording:** Arteries, Chylus, Pituita

**Context:** DJR-023-20; DJR-023-22; DJR-023-31

### chyle {#bal-0027-v002}

BAL-0027-V002 · [Chyle](#bal-0027)

Printed “Chylus” (English; family). Attestation: word form.

[C8](#convention-8)

Digestive nutritive juice, here named as what is excluded or separated out in a syntactically difficult account of acquired humours and hepatic processing.

**Context:** Burton compiles inherited nutrition accounts; the editor retains rather than resolves the sequence.

**Grammar:** Subject of the passive is excluded; preceding relative clauses have compressed reference.

**Source:** DJR-023-28; source 14; original body

**Source wording:** coming and proceeding from the first concoction in the Liver, by which meanes Chylus is excluded.

**Uncertainty:** First concoction in the liver differs from the later stomach-first sequence; excluded is rendered separated out, with source collation pending in N01587.

**Context:** DJR-023-27; DJR-023-29; DJR-024-07; DJR-024-10; DJR-024-30

### chyle {#bal-0027-v003}

BAL-0027-V003 · [Chyle](#bal-0027)

Printed “Chylus” (English; family). Attestation: word form.

[C8](#convention-8)

Nutritive juice whose most temperate portions are made into blood.

**Context:** Burton’s historical humoral description; blood is the product, liver the place of production.

**Grammar:** Of-phrase naming material from which blood is made.

**Source:** DJR-023-30; source 14; original body

**Source wording:** made of the most temperate parts of the Chylus in the Liver

**Context:** DJR-023-29; DJR-023-31; DJR-023-32; DJR-023-33

### chyle {#bal-0027-v004}

BAL-0027-V004 · [Chyle](#bal-0027)

Printed “Chylus” (English; family). Attestation: word form.

[C8](#convention-8)

White juice derived from stomach-digested food; its colder portion yields phlegm in the liver.

**Context:** Burton defines the material while describing phlegm; liver modifies generation of phlegm.

**Grammar:** Material complement of begotten, with a parenthetic definition.

**Source:** DJR-023-31; source 14; original body

**Source wording:** begotten of the colder part of the Chylus, (or white juyce coming out of the meat digested in the stomack) in the Liver

**Context:** DJR-023-30; DJR-023-32

### chyle {#bal-0027-v005}

BAL-0027-V005 · [Chyle](#bal-0027)

Printed “Chylus” (English; family). Attestation: word form.

[C8](#convention-8)

Nutritive juice whose hotter portions are said to yield choler.

**Context:** Burton’s inherited physiological explanation.

**Grammar:** Material complement of begotten; choler is the subject.

**Source:** DJR-023-32; source 14; original body

**Source wording:** begotten of the hotter parts of the Chylus, and gathered to the Gall

**Context:** DJR-023-31; DJR-023-33

### chyle {#bal-0027-v006}

BAL-0027-V006 · [Chyle](#bal-0027)

Printed “Chylus” (English; family). Attestation: word form.

[C8](#convention-8)

Nutritive juice conveyed from stomach and intestines toward the liver.

**Context:** Burton assigns the vessel a conveying function.

**Grammar:** Object of takes and conveys; he refers to the portal vein, whom to mesenteric veins.

**Source:** DJR-023-45; source 16; original body

**Source wording:** by whom he takes the Chylus from the stomack and guts, and conveys it to the Liver.

**Context:** DJR-023-44; DJR-023-46

### chyle {#bal-0027-v007}

BAL-0027-V007 · [Chyle](#bal-0027)

Printed “Chylus” (English; family). Attestation: word form.

[C8](#convention-8)

Digestive nutritive juice into which the stomach turns food at the first digestive stage.

**Context:** Burton marks kitchen as a comparison with as it were.

**Grammar:** Into-complement marking result; stomach is agent in the anatomical personification.

**Source:** DJR-024-07; source 17; original body

**Source wording, Original wording:** the kitchin (as it were) of the first concoction, and which turns our meat into Chylus

**Modern rendering, Modern wording:** It is, so to speak, the kitchen of the first stage of digestion, turning our food into chyle.

**Word and construction:** Indexed Chylus is one component of the aligned construction. The modern sentence supplies It is from the preceding description of the stomach and redistributes the original relative clause as turning our food into chyle.

**Alignment scope:** Redistributed construction, not a strictly coextensive isolated phrase: modern It is makes the original implied copular structure explicit.

**Context:** DJR-024-06; DJR-024-08; DJR-024-10

### chyle {#bal-0027-v008}

BAL-0027-V008 · [Chyle](#bal-0027)

Printed “chylus” (English; family). Attestation: word form.

[C8](#convention-8)

Digestive nutritive juice received, retained and distributed by the intestines after leaving the stomach.

**Context:** Burton describes contributing parts rather than sole agency.

**Grammar:** Object of three coordinated verbs; the ileum participates with other intestines.

**Source:** DJR-024-08; source 17; original body

**Source wording:** which serves with the rest to receive, keep, and distribute the chylus from the stomack.

**Context:** DJR-024-07; DJR-024-09; DJR-024-10

### chyle {#bal-0027-v009}

BAL-0027-V009 · [Chyle](#bal-0027)

Printed “Chylus” (English; family). Attestation: word form.

[C8](#convention-8)

Nutritive material converted into blood by the liver in the second stage.

**Context:** Burton’s historical blood-making account.

**Grammar:** Object of turne; liver is the grammatical and physiological agent.

**Source:** DJR-024-10; source 18; original body

**Source wording:** it serves to turne the Chylus to bloud, for the nourishment of the Body.

**Context:** DJR-024-09; DJR-024-11

### chyle {#bal-0027-v011}

BAL-0027-V011 · [Chyle](#bal-0027)

Printed “Chylus” (English; family). Attestation: word form.

[C8](#convention-8)

Digestive nutritive juice converted to blood in the third member of the fourfold sequence.

**Context:** Burton’s fourfold order counts chewing separately; it must not be forced into the earlier numbering.

**Grammar:** Object of turne, with into marking the resulting blood.

**Source:** DJR-024-30; source 21; original body

**Source wording:** the third is in the Liver, to turne this Chylus into bloud, called Sanguification

**Context:** DJR-024-25; DJR-024-27; DJR-024-28; DJR-024-29; DJR-024-31

### chyle {#bal-0027-v012}

BAL-0027-V012 · [Chyle](#bal-0027)

Printed “Chilus” (English; family). Attestation: word form.

[C8](#convention-8)

Digestive nutritive juice whose movement toward the liver is said to be delayed or stopped, or whose material is said to be corrupted into rumbling and wind.

**Context:** Montaltus is reported as citing Galen; heat and obstruction are immediate causes in that account.

**Grammar:** Genitive-like of-phrase dependent on passage; the latter predicates implicitly shift subject from passage to material.

**Source:** DJR-057-31; source 176; original body

**Source wording, Original wording:** the passage of the Chilus to the liver is detained, stopped or corrupted, and turned into rumbling & winde.

**Modern rendering, Modern wording:** the passage of chyle to the liver is delayed or stopped, or the chyle is corrupted and turned into rumbling and wind.

**Word and construction:** Indexed Chilus is one component of the aligned sentence. The modern version explicitly supplies the chyle as subject of is corrupted and introduces a separate or clause to distinguish the material from its passage.

**Alignment scope:** Whole original clause aligned with its modern syntactic clarification; the supplied subject and redistributed alternatives are explicitly identified.

**Uncertainty:** The supplied modern column makes the implied subject switch explicit; historical medical sources have not been independently collated.

**Context:** DJR-057-29; DJR-057-30; DJR-057-32; DJR-057-33; DJR-057-34; DJR-057-35; DJR-057-36; DJR-057-37

### chylus / chilus {#bal-0027-v013}

BAL-0027-V013 · [Chyle](#bal-0027)

Printed “Chili” (Latin; Latin spelling family). Attestation: word form.

[C8](#convention-8)

Of the digestive nutritive juice called chyle, naming the material whose passage to the liver is obstructed.

**Context:** Latin cited in Burton’s margin, followed by modern editorial translation; not an independent modern assertion.

**Grammar:** Latin genitive singular dependent on nominative transitus; ablative absolute quibus obstructis gives the obstructed-vein condition.

**Source:** DJR-057-31; source 176; original marginal note; note N04284

**Source wording, Original wording:** quibus obstructis prohibetur transitus Chili ad jecur

**Modern rendering, Modern wording:** their blockage prevents the passage of chyle to the liver.

[A20](#convention-20)

[A58](#convention-58)

**Edition note:** checked against modern editorial translation of the quoted Burton marginal Latin

**Context:** DJR-057-29; DJR-057-30; DJR-057-32; DJR-057-33; DJR-057-34; DJR-057-35; DJR-057-36; DJR-057-37

### Cleopatra’s philters {#blv-0006-09}

BLV-0006-09 · [Philters](#bal-0006)

Printed “philters” (English). Citation key: philter.

**Printed form, Source wording:** philters

Love-charms or potions, included with speech, beauty and dress among Cleopatra’s attractions.

**Source:** DJR-121-32; source 476; original body

### coctio {#bal-0028-v080}

BAL-0028-V080 · [Concoction](#bal-0028)

Printed “coctione” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

Boiling as an external treatment of water.

**Context:** Burton reports and approves an argument against the wholesomeness of beer made from the specified impure water; this is a historical claim, not modern water-safety advice.

**Grammar:** Ablative singular expressing means with non emendari; these defects are said not to be corrected by boiling.

**Source:** DJR-034-40; source 71; original marginal note; note N02427

**Source wording, Original wording:** Contendit hæc vitia coctione non emendari.

**Modern rendering, Modern wording:** He maintains that these defects are not corrected by boiling.

[A21](#convention-21)

[A57](#convention-57)

**Edition note:** checked against supplied modern editorial translation of Burton marginal quotation

### coctus {#bal-0028-v073}

BAL-0028-V073 · [Concoction](#bal-0028)

Printed “cocta” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

Things already concocted or matured, the allowed objects of moving and treating in the quoted maxim.

**Context:** Objection to syrups attributed through a letter and Hippocrates; Mattioli’s rejection follows in the same unit.

**Grammar:** Latin neuter plural substantivized perfect passive participle, accusative object of infinitives movere and medicari.

**Source:** DJR-102-38; source 381; original body

**Source wording, Original wording:** cocta movere, & medicari, non cruda

**Modern rendering, Modern wording:** Move and treat what is concocted, not what is crude

[A20](#convention-20)

[A58](#convention-58)

**Uncertainty:** The edition notes that Burton’s English application to raw medicinal things shifts the humoral reference of the Hippocratic rule; letters remain uncollated.

**Context:** DJR-102-37; DJR-102-39

### coctus {#bal-0028-v076}

BAL-0028-V076 · [Concoction](#bal-0028)

Printed “cocta” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

Cooked or prepared things; here finished language demanded by the foolish rhetorician. Bene supplies the degree, well or thoroughly.

**Context:** Burton’s address to his book imagines an inept rhetorician demanding polished writing; the stomach joke sustains the food metaphor.

**Grammar:** Neuter plural participial adjective used substantivally, accusative object of petit; bene is its modifying adverb.

**Source:** DJR-170-35; source unnumbered preliminary matter, scan p. 14; original body

**Locator qualification:** Source record identifies these leaves as unnumbered; plain numerical passage labels are scan numbers.

**Source wording, Original wording:** Laudabit nonnulla. Venit si Rhetor ineptus, Limata & tersa, & qui bene cocta petit, Claude citus librum; nulla hic nisi ferrea verba, Offendent stomachum quæ minus apta suum.

**Modern rendering, Modern wording:** And will praise some things. If a foolish rhetorician comes, Looking for language polished, refined and thoroughly cooked, Quickly close the book: here are only iron words, Which, ill suited to his taste, will upset his stomach.

[A21](#convention-21)

**Alignment scope:** Full verse unit; modern language supplies the implied referent of the substantivized adjectives, while thoroughly translates bene.

**Context:** DJR-170-34; DJR-170-36

### coctus {#bal-0028-v077}

BAL-0028-V077 · [Concoction](#bal-0028)

Printed “coctam” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

Cooked, in the proverbial twice-cooked cabbage that figures stale repetition.

**Context:** Anticipated reader objection that Burton’s compilation merely repeats earlier writers.

**Grammar:** Accusative feminine singular agreeing with cramben; bis means twice; apponere means serve up.

**Source:** DJR-003-13; source 6; original body

**Source wording, Original wording:** cramben bis coctam apponere

**Modern rendering, Modern wording:** serving up twice-cooked cabbage

[A21](#convention-21)

[A57](#convention-57)

**Context:** DJR-003-12; DJR-003-14

### coctus {#bal-0028-v082}

BAL-0028-V082 · [Concoction](#bal-0028)

Printed “cocta” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

Cooked, in the twice-cooked-cabbage image of wearisome repetition.

**Context:** Burton’s margin transfers food satiety to monotony in surroundings and life.

**Grammar:** Nominative feminine singular agreeing with Crambe; bis supplies twice.

**Source:** DJR-052-03; source 152; original marginal note; note N03800

**Source wording, Original wording:** Crambe bis cocta.

**Modern rendering, Modern wording:** Cabbage cooked twice.

[A21](#convention-21)

[A57](#convention-57)

**Edition note:** checked against supplied modern editorial translation of Burton marginal quotation

### coctus {#bal-0028-v083}

BAL-0028-V083 · [Concoction](#bal-0028)

Printed “coctam” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

Cooked, in the proverbial image of serving the same account again.

**Context:** Burton acknowledges that he must repeat general causes when applying them to the particular species.

**Grammar:** Accusative feminine singular participle; crambe is the printed noun form, retained without silent grammatical normalization.

**Source:** DJR-057-29; source 176; original body

**Source wording, Original wording:** crambe bis coctam apponere

**Modern rendering, Modern wording:** serve up twice-cooked cabbage

[A21](#convention-21)

[A57](#convention-57)

**Context:** DJR-057-30; DJR-057-31

### coctus {#bal-0028-v084}

BAL-0028-V084 · [Concoction](#bal-0028)

Printed “cocta” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

Cooked, describing apples prepared by external heat.

**Context:** Montanus’s marginal dietary permission is conditional on preparation and timing, with stomach-strengthening and suppressed vapours as stated benefits.

**Grammar:** Neuter plural agreeing with mala; not the digestion of apples within the eater.

**Source:** DJR-070-46; source 234; original marginal note; note N05179

**Source wording, Original wording:** cocta mala

**Modern rendering, Modern wording:** cooked apples

[A21](#convention-21)

[A57](#convention-57)

**Edition note:** checked against supplied modern editorial translation of Burton marginal quotation

### coctus {#bal-0028-v087}

BAL-0028-V087 · [Concoction](#bal-0028)

Printed “cocta” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

Boiled, describing seeds prepared for an external application to the belly.

**Context:** The marginal recipe corresponds to the body’s fomentation; the boiled materials are not being digested in the stomach.

**Grammar:** Neuter plural agreeing with Semina; the body supplies oil as the cooking medium.

**Source:** DJR-105-24; source 394; original marginal note; note N07962

**Source wording, Original wording:** Semina Cumini, rutæ, dauci, anethi cocta.

**Modern rendering, Modern wording:** Boiled seeds of cumin, rue, carrot and dill.

[A21](#convention-21)

[A57](#convention-57)

**Edition note:** checked against supplied modern editorial translation of Burton marginal quotation

### cogitative {#bal-0033-v004}

BAL-0033-V004 · [Faculty](#bal-0033)

Printed “Cogitative” (English learned adjective).

**Citation key, Modern rendering, Modern wording:** cogitative

**Printed form, Original wording:** Cogitative

A power of thought grouped here under imagination.

**Context:** Some call marks an attributed terminology.

**Source:** DJR-025-18; source 23; original body

**Source wording, Original construction:** which some call Æstimative, or Cogitative

[A82](#convention-82)

**Qualification:** The aligned component is separate from the checked clause supplied as construction context.

**Supplied words:** faculty is supplied as a head noun in this construction

**Modern construction:** which some call the estimative or cogitative faculty

**Context:** DJR-025-03; DJR-025-18; DJR-025-19; DJR-025-30; DJR-025-31; DJR-025-32

### cold and dry {#bal-0023-v003}

BAL-0023-V003 · [Humoral qualities](#bal-0023)

Printed “cold and dry” (English). Attestation: phrase.

The cooling and drying qualities of natural melancholy as a bodily humour.

**Argument:** Natural constitution does not define every diseased state.

**Context:** Burton’s anatomy; later passages distinguish altered hot melancholy.

**Source:** DJR-023-33; source 15; original body

**Source wording:** Melancholy, cold and dry

**Context:** DJR-027-35

### cold and dry by nature {#bal-0023-v018}

BAL-0023-V018 · [Humoral qualities](#bal-0023)

Printed “cold and dry by nature” (English). Attestation: phrase.

**Citation key, Printed form, Source wording:** cold and dry by nature

Qualities conventionally assigned here to old men in a jealous-marriage comparison.

**Argument:** Preserves the old article’s example without making it a present universal diagnosis.

**Context:** Burton’s local social-medical argument about old husbands and young wives.

**Source:** DJR-145-25; source 598; original body

### cold and moist {#bal-0023-v001}

BAL-0023-V001 · [Humoral qualities](#bal-0023)

Printed “cold and moist” (English). Attestation: phrase.

The physiological qualities assigned to phlegm, which is said to moisten moving bodily parts.

**Argument:** Links the qualities with an alleged useful function.

**Context:** Burton’s anatomical definition.

**Source:** DJR-023-31; source 14; original body

**Source wording:** a cold and moist humor

### cold and moist {#bal-0023-v017}

BAL-0023-V017 · [Humoral qualities](#bal-0023)

Printed “cold and moist” (English). Attestation: phrase.

Opposite cooling and moistening qualities used to temper a strongly heating, drying preparation.

**Argument:** The grammatical opposites are counteracting substances, not an opposite disease.

**Context:** Historical correction of the remedy.

**Source:** DJR-101-34; source 376; original body

**Source wording:** his opposites, cold and moist

### cold cause {#bal-0058-v040}

BAL-0058-V040 · [Cause](#bal-0058)

Printed “cold cause” (English; phrase).

**Citation key, Printed form, Source wording:** cold cause

A matter represented as slight or unimportant.

**Context:** The hot/cold contrast mocks critics’ ardour over antiquarian and grammatical trifles; it is not a cold bodily cause.

**Source:** DJR-018-07; source 71; original body

**Context:** DJR-018-08

### cold stomach and hot liver {#bal-0023-v027}

BAL-0023-V027 · [Humoral qualities](#bal-0023)

Printed “The stomack most part in this infirmity is cold, the liver hot” (English). Attestation: phrase.

**Printed form, Source wording, Original wording:** The stomack most part in this infirmity is cold, the liver hot

A generally cold stomach and hot liver assigned opposed qualities within one patient, creating a treatment dilemma.

**Argument:** A remedy benefiting one organ may harm the other; the continuation contrasts reported success with hypothetical harm to a third patient.

**Context:** Burton reports Montanus’s warning, with usually and scarcely preserved; it is not a universal prohibition of medicine.

**Source:** DJR-106-32; source 400; original body

**Modern rendering:** In this illness the stomach is usually cold and the liver hot

[A76](#convention-76)

**Qualification:** Most part is usually; the Latin margin N08063 formulates the dilemma as warming stomach or cooling liver without harming the other.

**Context:** DJR-106-31; DJR-106-33; DJR-106-51

### colligo {#bal-0090-v032}

BAL-0090-V032 · [Ligation and ligature](#bal-0090)

Printed “colligare” (Latin; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** To bind together; present active infinitive.

**Here:** A shared belief about salvation joins people in close fellowship amid the account of religious concord and faction.

**Context:** The Latin is governed by the preceding solent, commonly do; the following body contrasts Christian mutual aid with religious discord.

**Source:** DJR-157-03; source 660; original body

**Source wording, Original wording:** & arctissimo necessitudinis vinculo se invicem colligare

**Modern rendering:** and bind themselves to one another by the closest ties of fellowship

**Word and construction:** Se invicem gives themselves to one another and arctissimo necessitudinis vinculo the closest bond of fellowship. The supplied translation uses plural ties for singular vinculo; frequency comes from governing solent outside this phrase.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-157-02; DJR-157-04

### combined medicine and counsel {#bal-0076-v024}

BAL-0076-V024 · [Despair](#bal-0076)

Printed “for the most part” (English; phrase).

[C6](#convention-6)

Generally, with exceptions, medicine and counsel are required to work together.

**Context:** Burton reports medicine-only cures before stating that medicine and counsel generally need to cooperate; he then rejects reliance exclusively on either as a general rule.

**Source:** DJR-166-11; source 705; original body

**Source wording, Original wording:** But for the most part they must concur

**Modern rendering:** But generally the two must work together

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** The two expands they, referring to medicine and good counsel; generally preserves for the most part.

**Source page kind:** printed source label

**Context:** DJR-166-10; DJR-166-12

### comburo {#bal-0095-v025}

BAL-0095-V025 · [Astrological significators](#bal-0095)

Printed “combustam” (Latin; Latin verb lemma; perfect passive participle, accusative feminine singular). Attestation: word form.

[C7](#convention-7)

Burned; the participle describes the soul, imagined as subjected to love’s fire.

**Context:** The marginal quotation gives a first-person I believe, while the English body names Empedocles in the account reported through Hoffmann. The margin keeps twice and the alternative boiled or burned; the body instead says either boiled or roasted. Neither is independently established as a historical dissection.

**Source:** DJR-128-63; source 516; original marginal quotation; note N09997

**Source wording, Original wording:** ut credam miseram illam animam bis elixam aut combustam

**Modern rendering:** so that I believe that wretched soul twice boiled or burned

**Word and construction:** The entire belief clause is aligned; combustam supplies only burned within its alternative predicate.

[A65](#convention-65)

**Edition note:** checked against the supplied editorial translation within the Burton-labelled note, not the modern body

**Supply or redistribution:** I is explicit for the first-person credam; so that renders ut.; The object soul comes from animam and twice from bis; neither is contained in combustam.

**Source page kind:** printed source label

**Context:** DJR-128-61; DJR-128-62; DJR-128-63; DJR-128-64; DJR-128-65

### comburo {#bal-0095-v026}

BAL-0095-V026 · [Astrological significators](#bal-0095)

Printed “combustum” (Latin; Latin verb lemma; perfect passive participle, nominative neuter singular). Attestation: word form.

[C7](#convention-7)

Burned; the participle describes the heart in the marginal dissection report.

**Context:** The margin expressly says the whole heart; the English body says his heart was combust without that quantifier. Burton reports Hoffmann’s alleged account from Plato, whose historical and textual status remains unverified.

**Source:** DJR-128-63; source 516; original marginal quotation; note N09997

**Source wording, Original wording:** Cor totum combustum

**Modern rendering:** The whole heart burned

[A33](#convention-33)

[A65](#convention-65)

**Edition note:** checked against the supplied editorial translation within the Burton-labelled note, not the modern body

**Supply or redistribution:** The supplies an English article; whole belongs to totum, not to combustum.

**Source page kind:** printed source label

**Context:** DJR-128-61; DJR-128-62; DJR-128-63; DJR-128-64; DJR-128-65

### comburo {#bal-0095-v027}

BAL-0095-V027 · [Astrological significators](#bal-0095)

Printed “Combustus” (Latin; Latin verb lemma; perfect passive participle, nominative masculine singular). Attestation: word form.

[C7](#convention-7)

Burned or put to death by burning; a passive participle describing the reported execution.

**Context:** The marginal Münster citation concerns the preacher Hans Böhm in the preceding narrative. The bishop of Würzburg is the stated agent; the man is burned, rather than himself burning something.

**Source:** DJR-155-07; source 651; original marginal quotation; note N12244

**Source wording, Original wording:** Combustus demum ab Herbipolensi Episcopo

**Modern rendering:** At last he was burned by the bishop of Würzburg

[A33](#convention-33)

[A65](#convention-65)

**Edition note:** checked against the supplied editorial translation within the Burton-labelled note, not the modern body

**Supply or redistribution:** He was supplies the subject and finite auxiliary for the elliptical passive participle; at last belongs to demum.; The supplies the English article before bishop; of Würzburg unfolds the place adjective Herbipolensi.

**Source page kind:** printed source label

**Context:** DJR-155-04; DJR-155-05; DJR-155-06; DJR-155-07; DJR-155-08; DJR-155-09

### combust {#bal-0095-v013}

BAL-0095-V013 · [Astrological significators](#bal-0095)

Printed “combust” (English; lemma). Attestation: word form.

[C1](#convention-1)

Astrologically obscured through proximity to the Sun.

**Context:** The combust Moon is a time condition in Guianerius’s reported verse-making anecdote; the patient is otherwise unlettered. Avicenna and followers invoke possession, Jason Pratensis allows both possession and melancholy, while most and Montaltus assign the phenomena to the humour.

**Source:** DJR-060-24; source 192; original body

**Source wording:** when the moon was combust

**Source page kind:** printed source label

**Context:** DJR-060-23; DJR-060-24; DJR-060-25

### combust {#bal-0095-v017}

BAL-0095-V017 · [Astrological significators](#bal-0095)

Printed “combust” (English; lemma). Attestation: word form.

[C1](#convention-1)

Burned, in a reported dissection illustrating love’s fire.

**Context:** Hoffmann’s alleged account from Plato, not verified as a historical dissection or an astrological condition.

**Source:** DJR-128-63; source 516; original body

**Source wording:** his heart was combust

**Source page kind:** printed source label

**Context:** DJR-128-62; DJR-128-64

### combustible {#bal-0095-v024}

BAL-0095-V024 · [Astrological significators](#bal-0095)

Printed “combustible” (English; lemma). Attestation: word form.

[C7](#convention-7)

Readily capable of catching fire; figuratively, susceptible to love’s fire.

**Context:** Youth is the material compared with naphtha, in a conditional description of youth, wine and night coming together. The seven servants and at least three couples are Burton’s rhetorical illustration, not measured proportions.

**Source:** DJR-122-33; source 481–482; original body

**Source wording, Original wording:** a very combustible matter

**Modern rendering:** highly combustible matter

[A33](#convention-33)

[A65](#convention-65)

**Supply or redistribution:** Highly renders very; the article a is omitted before the modern mass noun matter.

**Source page kind:** printed source label

**Context:** DJR-122-31; DJR-122-32; DJR-122-33; DJR-122-34; DJR-122-35

### combustion {#bal-0095-v021}

BAL-0095-V021 · [Astrological significators](#bal-0095)

Printed “combustion” (English; lemma). Attestation: word form.

[C7](#convention-7)

Turmoil or violent agitation; here collective discord associated with the lack of charity.

**Context:** Burton connects social misery with uncharitable conduct in a theology of punishment. The later awkward negative come not upon us is retained by the edition, rather than silently converted to an assertion that every listed disaster occurs.

**Source:** DJR-112-39; source 432; original body

**Source wording, Original wording:** all in a combustion

**Modern rendering:** everything in turmoil

[A33](#convention-33)

[A65](#convention-65)

**Supply or redistribution:** All is made explicit as everything; the English indefinite article disappears before the mass noun turmoil.

**Source page kind:** printed source label

**Context:** DJR-112-36; DJR-112-37; DJR-112-38; DJR-112-39; DJR-112-40; DJR-112-41

### combustion {#bal-0095-v022}

BAL-0095-V022 · [Astrological significators](#bal-0095)

Printed “combustions” (English; lemma). Attestation: word form.

[C7](#convention-7)

Burnings or applications of fire in treatment; here frightening bodily procedures.

**Context:** Burton presents blistering plasters and corrosive preparations as alternatives devised because burning, boring and lancing are terrible. This is a historical therapeutic account.

**Source:** DJR-103-09; source 383; original body

**Source wording, Original wording:** combustions, boarings, launcings

**Modern rendering:** burnings, borings and lancings

[A33](#convention-33)

[A65](#convention-65)

**Supply or redistribution:** And explicitly coordinates the final two items.

**Source page kind:** printed source label

**Context:** DJR-103-07; DJR-103-08; DJR-103-09; DJR-103-10; DJR-103-11; DJR-103-12

### combustion {#bal-0095-v023}

BAL-0095-V023 · [Astrological significators](#bal-0095)

Printed “combustions” (English; lemma). Attestation: word form.

[C7](#convention-7)

Burning pains or sensations; here sufferings that torment the body in a moralized catalogue of lust’s consequences.

**Context:** Burton joins bodily diseases and pains to deadly melancholy and future punishment. The catalogue reports his moral and medical causal claims; its burnings are bodily afflictions rather than the therapeutic operations of DJR-103-09.

**Source:** DJR-114-23; source 440; original body

**Source wording, Original wording:** aches, combustions

**Modern rendering:** pain and burning

[A33](#convention-33)

[A65](#convention-65)

**Supply or redistribution:** The plural nouns become mass nouns; and explicitly coordinates the printed comma.

**Source page kind:** printed source label

**Context:** DJR-114-21; DJR-114-22; DJR-114-23; DJR-114-24; DJR-114-25

### common cause {#bal-0058-v058}

BAL-0058-V058 · [Cause](#bal-0058)

Printed “common cause” (English; phrase).

**Citation key, Printed form, Source wording:** common cause

A shared interest, undertaking or party’s cause.

**Context:** Burton’s polemic says devotees advance a collective religious cause through actions he condemns. The phrase does not mean a disease-producing factor common to all patients.

**Source:** DJR-155-46; source 655; original body

**Context:** DJR-155-45; DJR-157-09; DJR-157-10; DJR-157-11

### common consent {#bal-0063-v002}

BAL-0063-V002 · [Consent and essence](#bal-0063)

Printed “common consent” (English; phrase\_or\_family).

**Meaning:** Common or shared agreement.

**Here:** Shared agreement among authorities, here asserted with the universal all.

**Context:** Burton’s broad argument from wickedness to folly, not a measured survey of every philosopher.

**Source:** DJR-012-09; source 42; original body

**Source wording:** Tis ratified by the common consent of all philosophers

**Source page kind:** printed source label

**Context:** DJR-012-09

### common consent {#bal-0063-v024}

BAL-0063-V024 · [Consent and essence](#bal-0063)

Printed “common consent” (English; phrase).

**Citation key, Printed form, Source wording:** common consent

Shared agreement.

**Context:** Burton appeals to geographers, historians and political writers in praising England; this is his rhetorical generalization, not a verified survey.

**Source:** DJR-014-06; source 52; original body

**Context:** DJR-014-05; DJR-014-07

### common sense {#bal-0036-v001}

BAL-0036-V001 · [Common sense](#bal-0036)

Printed “Common sense” (English).

Internal faculty coordinating and assessing the sensory forms brought by separate senses.

**Context:** Burton summarizes faculty psychology; common sense judges, organs convey.

**Source:** DJR-025-17; source 23; original body

**Source wording:** This Common sense is the Judge or Moderator of the rest

**Context:** DJR-025-04; DJR-025-05; DJR-025-06; DJR-025-07; DJR-025-08; DJR-025-09; DJR-025-10; DJR-025-11; DJR-025-12; DJR-025-13; DJR-025-14; DJR-025-15; DJR-025-16; DJR-025-17; DJR-025-18; DJR-025-19; DJR-025-20; DJR-025-21; DJR-025-22

### common sense {#bal-0036-v002}

BAL-0036-V002 · [Common sense](#bal-0036)

Printed “common sense” (English).

Elementary practical judgment available without scholarly training; used in criticism of unlearned gentry.

**Context:** Burton contrasts ordinary competence with learned public service.

**Source:** DJR-048-31; source 138; original body

**Source wording:** to do country Justice, with common sense, which every Yeoman can likewise do

**Context:** DJR-048-31; DJR-048-32; DJR-048-33

### common sense {#bal-0036-v003}

BAL-0036-V003 · [Common sense](#bal-0036)

Printed “common sense” (English).

Basic judgment whose supposed lack does not prevent a wealthy heir receiving office.

**Context:** Satirical conditional concession; wealth secures honour despite limited capacity.

**Source:** DJR-052-34; source 155; original body

**Source wording:** Though he be a silly soft fellow, and scarce have common sense

**Context:** DJR-052-33; DJR-052-34; DJR-052-35

### common sense {#bal-0036-v004}

BAL-0036-V004 · [Common sense](#bal-0036)

Printed “common sense” (English).

Judgment denied to the crowd in Burton’s polemical account of religious conformity.

**Context:** Burton’s evaluative generalization about common people, qualified by many times.

**Source:** DJR-155-22; source 652; original body

**Source wording:** void many times of common sense

**Context:** DJR-155-19; DJR-155-20; DJR-155-21; DJR-155-22; DJR-155-23; DJR-155-24; DJR-155-25

### Compact band and obligation {#blv-0004-17}

BLV-0004-17 · [Witchcraft](#bal-0004)

Printed “compact, band, and obligation” (English). Citation key: compact, band and obligation.

**Printed form, Source wording:** compact, band, and obligation

A pact or binding undertaking. Here it is part of the sufferer’s self-accusation, subsequently answered through the distinctions of unwilling thought and consent.

**Source:** DJR-167-17; source 710–711; original body

**Also find under:** band (exact attested component; English component; bond or binding undertaking in the sufferer’s self-accusation); bond (English component meaning; English component; bond or binding undertaking in the sufferer’s self-accusation)

### compassion as sorrow {#bal-0075-v021}

BAL-0075-V021 · [Sorrow](#bal-0075)

Printed “Misericordia etiam quæ tristitia quædam est” (Latin; phrase).

**Printed form, Source wording, Original wording:** Misericordia etiam quæ tristitia quædam est

[C6](#convention-6)

Compassion described as a kind of sorrow.

**Context:** The Agrippa-attributed marginal account then claims that compassion often adversely affects the compassionate person’s body.

**Source:** DJR-041-07; source 101; original marginal quotation; note N02912

**Modern rendering:** Compassion too, which is a kind of sorrow

[A27](#convention-27)

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Supplied words note:** Too and a kind of render etiam and quædam. The relative clause identifies compassion as a species of sorrow.

**Source page kind:** printed source label

### compassionate grief {#bal-0075-v037}

BAL-0075-V037 · [Sorrow](#bal-0075)

Printed “miseriæ potius indolescat” (Latin; phrase).

**Printed form, Source wording, Original wording:** miseriæ potius indolescat

[C6](#convention-6)

Rather grieve at their misery, as an instruction to the observer.

**Context:** The Lemnius-attributed margin urges compassion instead of insult or severity; this differs from avoiding habitually lamenting companions.

**Source:** DJR-084-28; source 297; original marginal quotation; note N06213

**Modern rendering:** rather let him grieve at their misery

[A27](#convention-27)

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Supplied words note:** Let him expresses the jussive indolescat. Their is supplied from the sufferers under discussion; rather renders potius.

**Source page kind:** printed source label

**Context:** DJR-084-10

### compatior {#bal-0063-v031}

BAL-0063-V031 · [Consent and essence](#bal-0063)

Printed “compati” (Latin; lemma). Attestation: word form.

**Printed form, Original wording:** compati

To suffer together or share an affection.

**Context:** The Latin infinitive embedded in English explains the heart, diaphragm and other organs suffering together by proximity under Montalto’s answer to the heart-seat objection.

**Source:** DJR-027-16; source 32; original body

**Source wording:** They do compati

**Modern rendering:** suffer together

[A44](#convention-44)

**Alignment scope:** Latin infinitive embedded in English; the supplied modern verb phrase renders that component.

**Context:** DJR-027-14; DJR-027-15; DJR-027-17; DJR-027-18

### compatior {#bal-0103-v005}

BAL-0103-V005 · [Sympathy and antipathy](#bal-0103)

Printed “compati” (Latin; lemma). Attestation: word form.

**Citation:** Dictionary lemma compatior; the printed compati is its present infinitive in the mixed construction They do compati.

**Meaning:** To suffer together.

**Here:** Suffer together, here bodily organs responding to one another.

**Context:** Concedes secondary organ affection within the argument for the brain’s priority.

**Source:** DJR-027-16; source 32; original body

**Source wording, Original wording:** They do compati, & have a fellow-feeling by the Law of nature

**Modern rendering:** By nature’s law, they suffer together and share one another’s feelings

**Word and construction:** Compati is the Latin present infinitive of compatior, suffer together, inserted after English They do. They suffer together renders that mixed construction. Have a fellow-feeling gives share one another’s feelings, and by the Law of nature gives By nature’s law. The indexed Latin is narrower than the full English/Latin sentence.

**Alignment scope:** Latin indexed infinitive within a wider English/Latin original clause and its supplied modern rendering

**Source page kind:** printed source label

**Context:** DJR-027-15; DJR-027-17

### compatior {#bal-0103-v023}

BAL-0103-V023 · [Sympathy and antipathy](#bal-0103)

Printed “compatitur” (Latin; lemma). Attestation: word form.

[C15](#convention-15)

**Meaning:** It suffers together or is affected with another.

**Here:** The heart suffers with the brain in the rationale for attending to both organs.

**Context:** Third-person singular present deponent; the heart is the understood subject from Cordis ratio, the brain the dative partner. The next clause explicitly says they affect one another.

**Source:** DJR-104-18; source 389; original marginal quotation; note N07865

**Source wording, Original wording:** Cordis ratio semper habenda quod cerebro compatitur, & sese invicem afficiunt

**Modern rendering:** The heart must always be considered, because it suffers with the brain, and they affect one another

**Word and construction:** Compatitur gives it suffers with, cerebro the brain. Cordis ratio semper habenda gives The heart must always be considered: must ... be unfolds the gerundive obligation and always retains semper. Sese invicem afficiunt gives they affect one another, making reciprocity explicit.

[A61](#convention-61)

**Edition note:** checked against supplied source; modern rendering is not independent authority; no fresh historical-witness collation

**Source page kind:** printed source label

**Context:** DJR-104-17; DJR-104-19

### complexio {#bal-0062-v048}

BAL-0062-V048 · [Complexion and temperament](#bal-0062)

Printed “complexionem” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** complexionem

Constitution or humoral balance; accusative of complexio.

**Context:** The Latin body quotation attributes a change of constitution towards cholera nigra to a demon; Burton’s separate English instead says choler adust. Keep black bile and burnt choler distinct.

**Source:** DJR-031-16; source 52–53; original body

**Modern rendering:** constitution

[A44](#convention-44)

[A89](#convention-89)

**Context:** DJR-031-15; DJR-031-17

### complexio {#bal-0062-v052}

BAL-0062-V052 · [Complexion and temperament](#bal-0062)

Printed “complexionis” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** complexionis

Of a bodily constitution; genitive of complexio.

**Context:** Bacon’s attributed inheritance claim supplies corrupt through a separate adjective; corruption is not inherent in the noun.

**Source:** DJR-032-37; source 61; Burton note original; note N02277

**Modern rendering:** temperament

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-032-36; DJR-032-38

### complexio {#bal-0062-v114}

BAL-0062-V114 · [Complexion and temperament](#bal-0062)

Printed “complex.” (Latin; lemma). Attestation: word form.

Abbreviated title-word for bodily complexions or constitutions.

**Context:** The Lemnius citation directs readers to a work on four complexions; preserve the printed abbreviation and distinguish its expanded modern title.

**Source:** DJR-084-38; source 298; original body

**Source wording, Original wording:** de 4. complex.

**Modern rendering:** On the Four Complexions

[A47](#convention-47)

**Alignment scope:** Whole abbreviated title aligned; the modern expansion does not supply a fully printed original Latin word.

**Context:** DJR-084-37

### complexio {#bal-0062-v118}

BAL-0062-V118 · [Complexion and temperament](#bal-0062)

Printed “complexionibus” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** complexionibus

Complexions or bodily constitutions; ablative plural of complexio.

**Context:** The word occurs in Lemnius’s cited title, not a new diagnosis of the English social groups in his reported judgment.

**Source:** DJR-089-16; source 319; Burton note original; note N06594

**Modern rendering:** Complexions

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-089-15

### complexio {#bal-0062-v124}

BAL-0062-V124 · [Complexion and temperament](#bal-0062)

Printed “complex.” (Latin; lemma). Attestation: word form.

Abbreviated title-word for complexions or bodily constitutions.

**Context:** This is a Lemnius title citation; retain the abbreviated original separately from the supplied expanded English title.

**Source:** DJR-098-45; source 362–363; Burton note original; note N07422

**Source wording, Original wording:** Lib. de 4. complex.

**Modern rendering:** Book on the four complexions

[A47](#convention-47)

**Alignment scope:** Whole abbreviated bibliographical title; its expansion is supplied, not printed in full in the original.

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-098-44

### complexio {#bal-0062-v160}

BAL-0062-V160 · [Complexion and temperament](#bal-0062)

Printed “complexione” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** complexione

Constitution; ablative of complexio.

**Context:** Navarrus’s attributed claim derives scrupulous conscience from a natural defect and melancholy constitution; the melancholic qualifier is separate from the noun.

**Source:** DJR-164-09; source 695; original body

**Modern rendering:** constitution

[A44](#convention-44)

[A89](#convention-89)

**Context:** DJR-164-08; DJR-164-10

### complexio {#bal-0062-v170}

BAL-0062-V170 · [Complexion and temperament](#bal-0062)

Printed “complexione” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** complexione

Constitution or temperament; ablative of complexio.

**Context:** The Ficino-associated margin says same temperament after the Venus and Moon conditions; retain its conjunctions rather than replacing them with the body’s alternatives.

**Source:** DJR-116-02; source 447; Burton note original; note N08812

**Modern rendering:** temperament

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-116-01; DJR-116-03

### complexion {#bal-0062-v005}

BAL-0062-V005 · [Complexion and temperament](#bal-0062)

Printed “complexion” (English; word).

**Meaning:** Bodily constitution.

**Here:** The body’s general constitution altered by emotional disturbance.

**Context:** Burton’s contrast between individual responses to the same small occasion.

**Source:** DJR-023-16; source 13; original body

**Source wording, Original wording:** his complexion is altered

**Modern rendering:** his bodily constitution changes

[A30](#convention-30)

**Supplied words:** bodily

[A73](#convention-73)

**Source page kind:** printed source label

**Context:** DJR-023-16; DJR-023-15; DJR-023-17

### complexion {#bal-0062-v009}

BAL-0062-V009 · [Complexion and temperament](#bal-0062)

Printed “complexion” (English; word).

**Meaning:** Bodily constitution or temperament.

**Here:** Bodily makeup, coordinated with constitution in an inherited-corruption claim.

**Context:** Roger Bacon’s reported assertion; not modern genetic evidence.

**Source:** DJR-032-37; source 61; original body

**Source wording:** the complexion and constitution of the father is corrupt

**Source page kind:** printed source label

**Context:** DJR-032-37; DJR-032-36; DJR-032-38

### complexion {#bal-0062-v016}

BAL-0062-V016 · [Complexion and temperament](#bal-0062)

Printed “complexion” (English; word).

**Meaning:** Visible colour or appearance.

**Here:** Visible facial colouring, associated with blood in the attributed symptom account.

**Context:** Burton reports Salvianus and Saxonia; commonly and not-far-advanced qualifications limit the claims.

**Source:** DJR-060-19; source 191; original body

**Source wording, Original wording:** such are commonly ruddy of complexion, and high-coloured

**Modern rendering:** such people commonly have ruddy complexions and high colour

[A30](#convention-30)

**Supplied words:** people

[A73](#convention-73)

**Source page kind:** printed source label

**Context:** DJR-060-19; DJR-060-18; DJR-060-20

### complexion {#bal-0062-v028}

BAL-0062-V028 · [Complexion and temperament](#bal-0062)

Printed “complexion” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** complexion

Visible appearance or surface.

**Context:** Burton’s social satire contrasts lavish adornment of a diseased, corrupt person with a virtuous person begging in rags; the visible complexion is not itself a test of moral worth.

**Source:** DJR-010-15; source 34; original body

**Context:** DJR-010-14; DJR-010-16

### complexion {#bal-0062-v047}

BAL-0062-V047 · [Complexion and temperament](#bal-0062)

Printed “complexion” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** complexion

Visible colour or appearance.

**Context:** Cardan’s father allegedly saw differently coloured spirits; the appearance belongs to a reported encounter qualified by seeming.

**Source:** DJR-029-03; source 42; original body

**Context:** DJR-029-02; DJR-029-04

### complexion {#bal-0062-v054}

BAL-0062-V054 · [Complexion and temperament](#bal-0062)

Printed “complexion” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** complexion

Bodily constitutions.

**Context:** Mercado is credited with recommending marriage between contrary constitutions; this is a reported historical prescription.

**Source:** DJR-032-46; source 62; original body

**Context:** DJR-032-45; DJR-032-47

### complexion {#bal-0062-v085}

BAL-0062-V085 · [Complexion and temperament](#bal-0062)

Printed “complexion” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** complexion

Bodily condition or constitution.

**Context:** The description of apparently healthy melancholic patients is broader than facial colour; the continuation gives their reported behaviour.

**Source:** DJR-061-13; source 195; original body

**Context:** DJR-061-12; DJR-061-14

### complexion {#bal-0062-v088}

BAL-0062-V088 · [Complexion and temperament](#bal-0062)

Printed “complexion” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** complexion

Visible colour.

**Context:** Trallianus’s reported diagnostic inquiry asks whether the patient is dark or red alongside suppressed discharges and bodily signs.

**Source:** DJR-062-23; source 201; original body

**Context:** DJR-062-22; DJR-062-24

### complexion {#bal-0062-v140}

BAL-0062-V140 · [Complexion and temperament](#bal-0062)

Printed “complexion” (English; lemma). Attestation: word form.

Bodily constitution, extended to the whole body.

**Context:** The abusive catalogue says her whole body smells; this is neither just facial colour nor a neutral clinical description.

**Source:** DJR-129-31; source 519; original body

**Source wording, Original wording:** her whole complexion savours

**Modern rendering:** her whole body reeking

[A47](#convention-47)

**Alignment scope:** Whole subject/predicate phrase; reeking renders savours, not complexion alone.

**Context:** DJR-129-30; DJR-129-32

### complexion {#bal-0062-v143}

BAL-0062-V143 · [Complexion and temperament](#bal-0062)

Printed “complexion” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** complexion

Visible colour or appearance of the skin.

**Context:** The idealized beauty catalogue specifies sanguine, rosy appearance, distinguished from the humoral classification of a whole person.

**Source:** DJR-137-37; source 560; original body

**Context:** DJR-137-36; DJR-137-38

### complexion {#bal-0062-v145}

BAL-0062-V145 · [Complexion and temperament](#bal-0062)

Printed “complexion” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** complexion

Visible appearance, including skin and colour.

**Context:** The beauty discussion concerns a change in the whole outward appearance, not solely the colour-sign used in diagnosis.

**Source:** DJR-137-44; source 561; original body

**Context:** DJR-137-43; DJR-137-45

### complexion {#bal-0062-v148}

BAL-0062-V148 · [Complexion and temperament](#bal-0062)

Printed “complexion” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** complexion

Visible appearance or bodily aspect.

**Context:** The wife’s contemptuous comparison calls her husband goatish alongside sensory disgust; this is reported hostile speech.

**Source:** DJR-146-37; source 604; original body

**Context:** DJR-146-36; DJR-146-38

### complexion {#bal-0062-v153}

BAL-0062-V153 · [Complexion and temperament](#bal-0062)

Printed “complexion” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** complexion

Appearance.

**Context:** The marriage advice warns that comparison with another woman may produce contempt and jealousy.

**Source:** DJR-150-38; source 628; original body

**Context:** DJR-150-37; DJR-150-39

### complexion {#bal-0062-v167}

BAL-0062-V167 · [Complexion and temperament](#bal-0062)

Printed “complexion” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** complexion

Bodily constitution.

**Context:** The drinking-party coercion overrides bodily constitution and preference even at the cost of health; this is a warning, not endorsement.

**Source:** DJR-086-36; source 306; original body

**Context:** DJR-086-34; DJR-086-35

### complexions {#bal-0062-v007}

BAL-0062-V007 · [Complexion and temperament](#bal-0062)

Printed “complexions” (English; word).

**Meaning:** Bodily constitutions or humoral temperaments.

**Here:** Humoral constitutions within a disputed fourfold classification.

**Context:** Paracelsus rejects the division; Galenists are reported as generally approving.

**Source:** DJR-027-33; source 34; original body

**Source wording:** this division of four humors and complexions

**Source page kind:** printed source label

**Context:** DJR-027-33; DJR-027-31; DJR-027-32; DJR-027-34; DJR-027-35

### complexions {#bal-0062-v087}

BAL-0062-V087 · [Complexion and temperament](#bal-0062)

Printed “complexions” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** complexions

Visible colours or appearances.

**Context:** The hypochondriacal symptom-list allows every complexion, so colour alone is not presented as a uniform sign.

**Source:** DJR-062-14; source 199–200; original body

**Context:** DJR-062-13; DJR-062-15

### complexions {#bal-0062-v100}

BAL-0062-V100 · [Complexion and temperament](#bal-0062)

Printed “complexions” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** complexions

Constitutions, distinguished here from colours.

**Context:** The geographical questions separately enumerate complexions and colours; the claimed animal absences remain reported and partly unresolved in the apparatus.

**Source:** DJR-073-33; source 247; original body

**Context:** DJR-073-32; DJR-073-34; DJR-073-35

### complexions {#bal-0062-v116}

BAL-0062-V116 · [Complexion and temperament](#bal-0062)

Printed “complexions” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** complexions

Bodily constitutions or balances.

**Context:** Burton condemns excessive drinking for bodily and mental injury; the paragraph gives constitutions as temperatures and balances as complexions, not only facial redness.

**Source:** DJR-086-31; source 306; original body

**Context:** DJR-086-30; DJR-086-32

### complexions {#bal-0062-v134}

BAL-0062-V134 · [Complexion and temperament](#bal-0062)

Printed “complexions” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** complexions

Bodily constitutions or humoral types.

**Context:** The colt’s evil is common to all constitutions after competing claims about which people are most susceptible to love; this qualifies a simple temperament hierarchy.

**Source:** DJR-116-12; source 448; original body

**Context:** DJR-116-11; DJR-116-13

### complexions {#bal-0062-v152}

BAL-0062-V152 · [Complexion and temperament](#bal-0062)

Printed “complexions” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** complexions

**Meaning:** Visible appearance.

**Here:** Visible appearance; good supplies the attractive evaluation in the full antithesis.

**Context:** The antithesis good complexions, ill conditions separates beauty from character in a hostile rhetorical generalization.

**Source:** DJR-150-33; source 627; original body

**Context:** DJR-150-32; DJR-150-34

### concealed grief {#bal-0075-v034}

BAL-0075-V034 · [Sorrow](#bal-0075)

Printed “strangulat inclusus dolor atque exæstuat intus” (Latin; phrase).

**Printed form, Source wording, Original wording:** strangulat inclusus dolor atque exæstuat intus

[C6](#convention-6)

Grief shut within chokes and seethes inside, supporting disclosure to a friend.

**Context:** Burton inserts Ovid’s verse within advice for those unable to moderate themselves.

**Source:** DJR-083-32; source 292–293; original body

**Modern rendering:** grief shut within chokes us and seethes inside

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** Us is supplied as the object of strangulat; grief is the subject. Within and inside render inclusus and intus separately.

**Source page kind:** printed source label

**Context:** DJR-083-33; DJR-083-37

### conceit {#bal-0045-v007}

BAL-0045-V007 · [Conceit](#bal-0045)

Printed “conceit” (English; lemma). Attestation: word form.

[C2](#convention-2)

Imaginative belief offered as the effective power behind alleged charm cures.

**Context:** Burton invokes Pomponazzi for a humours-and-spirits mechanism; the body and Weyer marginal quotation differ over incredulity/credulity.

**Source:** DJR-039-28; source 96; original body

**Source wording:** a strong conceit and opinion alone

**Source page kind:** printed source label

**Context:** DJR-039-26; DJR-039-27; DJR-039-29

### conceit {#bal-0045-v010}

BAL-0045-V010 · [Conceit](#bal-0045)

Printed “conceipt” (English; lemma). Attestation: word form.

[C2](#convention-2)

Imagination or expectation joining fear in the alleged fulfilment of a prediction.

**Context:** Burton’s English strengthens the preceding Latin claim about credibility into an alleged causal outcome; the China generalization remains attributed.

**Source:** DJR-055-09; source 166; original body

**Source wording:** fear it self and conceipt, cause it to fall out

**Source page kind:** printed source label

**Context:** DJR-055-08; DJR-055-10

### conceit {#bal-0045-v012}

BAL-0045-V012 · [Conceit](#bal-0045)

Printed “conceit” (English; lemma). Attestation: word form.

[C2](#convention-2)

An idea that recurs insistently after being entertained.

**Context:** Mercurialis is quoted for a sweeping claim; the continuation stresses involuntary recurrence, not chosen belief.

**Source:** DJR-059-36; source 187; original body

**Source wording:** What conceit they have once entertained

**Source page kind:** printed source label

**Context:** DJR-059-35; DJR-059-37

### conceit {#bal-0045-v016}

BAL-0045-V016 · [Conceit](#bal-0045)

Printed “conceits” (English; lemma). Attestation: word form.

[C2](#convention-2)

Clever sayings or playful inventions in pleasant talk.

**Context:** The proposed benefit depends on proper understanding or timely application, following a warning that mirth be free of insult.

**Source:** DJR-085-31; source 302; original body

**Source wording:** pleasant discourse, jests, conceits, merry tales

**Source page kind:** printed source label

**Context:** DJR-085-30; DJR-085-32

### conceit {#bal-0045-v017}

BAL-0045-V017 · [Conceit](#bal-0045)

Printed “conceit” (English; lemma). Attestation: word form.

[C2](#convention-2)

Interpretive judgment through which circumstances please or displease us.

**Context:** Burton’s consolatory application of the preceding Terence verse qualifies self-command with in some sort.

**Source:** DJR-093-19; source 337; original body

**Source wording:** ebbe and flow with our conceit

**Source page kind:** printed source label

**Context:** DJR-093-18; DJR-093-20

### conceit {#bal-0045-v018}

BAL-0045-V018 · [Conceit](#bal-0045)

Printed “conceits” (English; lemma). Attestation: word form.

[C2](#convention-2)

Unwanted mental notions or suggestions, here of disturbing religious content.

**Context:** Burton explicitly describes compulsion and later distinguishes the occurrence of thoughts from settled consent.

**Source:** DJR-167-26; source 711; original body

**Source wording:** many such horrible and execrable conceits

**Source page kind:** printed source label

**Context:** DJR-167-27; DJR-167-28; DJR-167-29; DJR-167-30; DJR-167-31; DJR-167-32; DJR-167-33; DJR-167-34; DJR-167-35

### conceit (verb) {#bal-0045-v011}

BAL-0045-V011 · [Conceit](#bal-0045)

Printed “conceit” (English; lemma). Attestation: word form.

[C2](#convention-2)

Take an idea into one’s mind.

**Context:** The conditional closes a description of magnifying a social mistake into many imagined dangers.

**Source:** DJR-059-27; source 186; original body

**Source wording:** if once they conceit it

**Source page kind:** printed source label

**Context:** DJR-059-26; DJR-059-28

### conceit of immortality {#bal-0045-v019}

BAL-0045-V019 · [Conceit](#bal-0045)

Printed “conceit of immortality” (English; phrase).

[C2](#convention-2)

A consoling thought of lasting existence or remembrance; precisely what immortality denotes here remains uncertain.

**Context:** Burton attributes this to Epicurus in pain; the same sentence and marginal quotation emphasize joy in philosophical discoveries, not an established doctrine of an afterlife.

**Source:** DJR-088-17; source 314; original body

**Source wording:** solaced himself with a conceit of immortality

**Source page kind:** printed source label

**Context:** DJR-088-16; DJR-088-18

### conceited {#bal-0045-v003}

BAL-0045-V003 · [Conceit](#bal-0045)

Printed “conceited” (English; lemma). Attestation: word form.

[C2](#convention-2)

Ingenious or fanciful in devising a book’s title.

**Context:** Burton combines reports from Gellius, Pliny and Seneca while defending his own title; the supplied note qualifies that combination.

**Source:** DJR-003-03; source 5; original body

**Source wording:** very conceited in their inscriptions

**Source page kind:** printed source label

**Context:** DJR-003-02; DJR-003-04

### conceited {#bal-0045-v014}

BAL-0045-V014 · [Conceit](#bal-0045)

Printed “conceipted” (English; lemma). Attestation: word form.

[C2](#convention-2)

Witty or inventive in joking.

**Context:** Burton’s English gloss follows a separately translated Latin claim; merriment is compatible with subsequent renewed melancholy.

**Source:** DJR-062-08; source 199; original body

**Source wording:** oftentimes scoffers themselves, conceipted

**Source page kind:** printed source label

**Context:** DJR-062-07; DJR-062-09

### conceited in discourse {#bal-0045-v013}

BAL-0045-V013 · [Conceit](#bal-0045)

Printed “conceited in discourse” (English; phrase).

**Citation key, Printed form, Source wording:** conceited in discourse

[C2](#convention-2)

Ingenious or imaginative in conversation.

**Context:** A reported blood-related symptom profile pairs this with wit and mirth; pleasantness is qualified by the condition not being far advanced.

**Source:** DJR-060-19; source 191; original body

**Source page kind:** printed source label

**Context:** DJR-060-18; DJR-060-20

### conceited tale {#bal-0045-v004}

BAL-0045-V004 · [Conceit](#bal-0045)

Printed “conceited tale” (English; phrase).

[C2](#convention-2)

An amusing or witty story.

**Context:** The tale is an optional addition to reports about sexual abstinence and illness; it is not independently verified clinical evidence.

**Source:** DJR-036-16; source 79–80; original body

**Source wording, Original wording:** To these you may adde, if you please, that conceited tale of a Jew, so visited in like sort, and so cured, out of Poggius Florentinus.

**Modern rendering, Modern wording:** To these you may add, if you please, that amusing tale in Poggio of Florence, of a Jew afflicted in the same way and thus cured.

[A29](#convention-29)

**Alignment scope:** Whole sentence, preserving the optional invitation, description, claimed cure and source attribution.

**Supplied or implicit wording:** Poggio’s name is moved within the modern sentence; no extra source attribution is assigned to conceited alone.

**Source page kind:** printed source label

**Context:** DJR-036-15; DJR-036-17

### conceive {#bal-0045-v021}

BAL-0045-V021 · [Conceit](#bal-0045)

Printed “Conceive” (English; lemma). Attestation: word form.

[C2](#convention-2)

Infer or understand from what has already been shown.

**Context:** Imperative addressed to the reader of the engraved-title explanation; the animal symbols supply the material for the inference.

**Source:** DJR-170-05; source unnumbered preliminary matter, scan p. 8; original body

**Locator qualification:** Source record identifies these leaves as unnumbered; plain numerical passage labels are scan numbers.

**Source wording:** Conceive the rest by that’s afore

**Source page kind:** scan page of unnumbered preliminary

**Context:** DJR-170-04; DJR-170-06

### conceive {#bal-0045-v022}

BAL-0045-V022 · [Conceit](#bal-0045)

Printed “conceived” (English; lemma). Attestation: word form.

[C2](#convention-2)

Formed or first composed in the mind, here the wording and style of the book.

**Context:** Burton’s claim to unrevised composition belongs to his authorial self-presentation, qualified by his wish to revise and retract in the surrounding paragraphs.

**Source:** DJR-005-22; source 11; original body

**Source wording, Original wording:** as it was first conceived

**Modern rendering, Modern wording:** just as it first came to me

[A29](#convention-29)

[A53](#convention-53)

**Supplied or implicit wording:** Modern to me makes the author as experiencer explicit; the original passive leaves its agent unexpressed in this clause.

**Source page kind:** printed source label

**Context:** DJR-005-21; DJR-005-23

### conceive {#bal-0045-v023}

BAL-0045-V023 · [Conceit](#bal-0045)

Printed “conceives” (English; lemma). Attestation: word form.

[C2](#convention-2)

Forms or invents mental images.

**Context:** The grammatical subject is imagination, an inner sense; the sleeping faculty constructs strange forms rather than necessarily perceiving external things.

**Source:** DJR-025-18; source 23; original body

**Source wording:** conceives strange, stupend, absurd shapes

**Source page kind:** printed source label

**Context:** DJR-025-17; DJR-025-19

### conceive {#bal-0045-v024}

BAL-0045-V024 · [Conceit](#bal-0045)

Printed “conceive” (English; lemma). Attestation: word form.

[C2](#convention-2)

Become pregnant.

**Context:** Women are the understood subject of not to conceive; witches are the alleged agents causing reproductive harm in Burton’s catalogue. Bodin and the neighbouring authorities are reported, not independently validated.

**Source:** DJR-031-43; source 55; original body

**Source wording:** not to conceive

**Source page kind:** printed source label

**Context:** DJR-031-40; DJR-031-41; DJR-031-42; DJR-031-44

### conceive {#bal-0045-v028}

BAL-0045-V028 · [Conceit](#bal-0045)

Printed “conceive” (English; lemma). Attestation: word form.

[C2](#convention-2)

Bring forth or produce, figuratively.

**Context:** The cloud of sin is the subject and a rainbow the object in consolatory imagery. May expresses possibility; repentance disperses the cloud, while the paragraph distinguishes inward desire from action.

**Source:** DJR-167-08; source 710; original body

**Source wording:** this cloud may conceive a Rain-bow at the last

**Source page kind:** printed source label

**Context:** DJR-167-07; DJR-167-09

### concipere {#bal-0045-v025}

BAL-0045-V025 · [Conceit](#bal-0045)

Printed “concipiat” (Latin; lemma). Attestation: word form.

[C2](#convention-2)

Gather or acquire, here new strength.

**Context:** The tired mind is the subject in a purpose clause about innocent recreation; health and enjoyment are contrasted with profit and gambling’s abuse.

**Source:** DJR-080-06; source 275; original marginal quotation; note N05880

**Source wording, Original wording:** novasque vires ad subeundos labores denuo concipiat

**Modern rendering, Modern wording:** and gather new strength for undertaking its labours afresh

[A29](#convention-29)

**Alignment scope:** The whole second purpose-clause predicate is aligned, including the enclitic -que as and; the governing so that and subject occur earlier.

**Edition note:** independently checked against supplied marginal quotation and its editorial translation, not the modern body

**Source page kind:** printed source label

**Context:** DJR-080-05; DJR-080-07

### concipere {#bal-0045-v026}

BAL-0045-V026 · [Conceit](#bal-0045)

Printed “concipiuntur” (Latin; lemma). Attestation: word form.

[C2](#convention-2)

Are formed or conceived within the mind.

**Context:** Passive description of forms of beauty in the original Latin margin; it is distinguished from reception through eyes and ears. Burton’s loose attribution to Plato and inference through Valesius do not establish an exact Platonic definition.

**Source:** DJR-108-38; source 413; original marginal quotation; note N08236

**Source wording, Original wording:** aut concipiuntur interna mente

**Modern rendering, Modern wording:** or conceived within the mind

[A29](#convention-29)

**Alignment scope:** The passive Latin clause is rendered with are shared from the first English clause, Forms of beauty are received; the subject remains forms of beauty.

**Edition note:** independently checked against supplied marginal quotation and its editorial translation, not the modern body

**Source page kind:** printed source label

**Context:** DJR-108-37; DJR-108-39

### concoctio {#bal-0028-v066}

BAL-0028-V066 · [Concoction](#bal-0028)

Printed “concoctionem” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

Digestion impeded by severe mental symptoms.

**Context:** Montanus case: this explicit digestive detail is marginal, not in the English body.

**Grammar:** Latin accusative singular object of impediunt; symptomata is subject.

**Source:** DJR-057-42; source 177; original marginal note; note N04297

**Source wording, Original wording:** Habuit sæva animi symptomata quæ impediunt concoctionem, &c.

**Modern rendering, Modern wording:** He had severe symptoms of the mind which impede digestion, etc.

[A20](#convention-20)

[A58](#convention-58)

**Edition note:** checked against modern editorial translation of the quoted Burton marginal Latin

**Context:** DJR-057-41; DJR-057-43

### concoctio {#bal-0028-v068}

BAL-0028-V068 · [Concoction](#bal-0028)

Printed “concoctionis” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

Of digestion; the phrase bonæ concoctionis describes foods as easy to digest.

**Context:** Margin differs from the body’s good juyce; no one-to-one lexical alignment asserted between those phrases.

**Grammar:** Latin genitive singular with bonæ, qualifying cibos.

**Source:** DJR-062-06; source 198; original marginal note; note N04651

**Source wording, Original wording:** per cibos flatus exortes, & bonæ concoctionis

**Modern rendering, Modern wording:** with foods free from wind and easy to digest

[A20](#convention-20)

[A58](#convention-58)

**Edition note:** checked against modern editorial translation of the quoted Burton marginal Latin

**Context:** DJR-062-05; DJR-062-07

### concoction / concoct {#bal-0028-v005}

BAL-0028-V005 · [Concoction](#bal-0028)

Printed “concoction” (English; family). Attestation: word form.

[C8](#convention-8)

Digestive transformation in the difficult account of acquired humours.

**Context:** Burton’s local numbering retained; source inconsistency flagged in N01587.

**Grammar:** Noun governed by first and located in the liver.

**Source:** DJR-023-28; source 14; original body

**Source wording:** A humor is a liquid or fluent part of the body, comprehended in it, for the preservation of it; and is either innate or borne with us, or adventitious and acquisite. The radical or innate, is daily supplied by nourishment, which some call Cambium, and make those secundary humors of Ros and Gluten to maintaine it: or acquisite, to maintain these four first primary Humors, coming and proceeding from the first concoction in the Liver, by which meanes Chylus is excluded.

**Context:** DJR-023-27; DJR-023-29; DJR-024-07; DJR-024-10; DJR-024-30

### concoction / concoct {#bal-0028-v006}

BAL-0028-V006 · [Concoction](#bal-0028)

Printed “Concoction” (English; family). Attestation: word form.

[C8](#convention-8)

Final bodily processing associated with sweat and tears as waste humours.

**Context:** Burton’s historical stage account; not the fourfold sequence including chewing.

**Grammar:** Third qualifies the stage.

**Source:** DJR-023-34; source 15; original body

**Source wording:** To these humors you may adde Serum, which is the matter of Urine, and those excrementitious humors of the third Concoction, Sweat, and Teares.

**Context:** DJR-023-33; DJR-023-35

### concoction / concoct {#bal-0028-v007}

BAL-0028-V007 · [Concoction](#bal-0028)

Printed “concoction” (English; family). Attestation: word form.

[C8](#convention-8)

Digestive preparation among the functions of the lower bodily organs.

**Context:** Burton locates liver and natural organs in the lower region.

**Grammar:** Purpose complement serving for.

**Source:** DJR-024-04; source 17; original body

**Source wording:** The second Region is the Chest, or middle Belly, in which the Heart as King keeps his court, and by his Arteries communicates life to the whole body. The third Region is the lower Belly, in which the Liver resides as a Legat à latere, with the rest of those naturall Organs, serving for concoction, nourishment, expelling of excrements.

**Context:** DJR-024-03; DJR-024-05

### concoction / concoct {#bal-0028-v008}

BAL-0028-V008 · [Concoction](#bal-0028)

Printed “concoction” (English; family). Attestation: word form.

[C8](#convention-8)

First or second stage of digestion; the stomach performs the first and produces chyle.

**Context:** Burton uses an expressly comparative kitchen image.

**Grammar:** Ordinal-qualified noun with stomach as kitchen of first stage.

**Source:** DJR-024-07; source 17; original body

**Source wording:** The parts of this Region, which present themselves to your consideration and view, are such as serve to nutrition, or generation. Those of nutrition serve to the first or second concoction: as the æsophagus or gullet, which brings meat and drink into the Stomack. The Ventricle or Stomack, which is seated in the midst of that part of the belly beneath the Midriffe, the kitchin (as it were) of the first concoction, and which turns our meat into Chylus: It hath two mouthes, one above, another beneath. The upper is sometimes taken for the stomack it self; the lower and nether door (as Wecker calls it) is named Pylorus. This stomack is sustained by a large Kell or Kaull, called Omentum; which some will have the same with Peritoneum, or Rim of the belly.

**Context:** DJR-024-06; DJR-024-08

### concoction / concoct {#bal-0028-v009}

BAL-0028-V009 · [Concoction](#bal-0028)

Printed “concoction” (English; family). Attestation: word form.

[C8](#convention-8)

First digestive stage served by the described intestinal structures.

**Context:** Anatomical functional summary.

**Grammar:** Object of serve with first marking the stage.

**Source:** DJR-024-09; source 17–18; original body

**Source wording:** The thick guts are three, the Blinde gut, Colon, and Right gut. The blinde is a thick & short gut, having one mouth, in which the Ilion and Colon meet: it receives the excrements, and conveyes them to the Colon. This Colon hath many windings, that the excrements pass not away too fast: the Right gut is straight, and conveys the excrements to the fundament, whose lower part is bound up with certain Muscles, called Sphincteres, that the excrements may be the better contained, until such time a man be willing to go to the stool. In the midst of these guts is situated the Mesenterium or Midriffe, composed of many veins, Arteries, & much fat, serving chiefly to sustain the guts. All these parts serve the first concoction.

**Context:** DJR-024-08; DJR-024-10

### concoction / concoct {#bal-0028-v010}

BAL-0028-V010 · [Concoction](#bal-0028)

Printed “concocted” (English; family). Attestation: word form.

[C8](#convention-8)

Digested sufficiently to nourish rather than passing straight through.

**Context:** Retention provides time for preparation; passing through immediately is counterfactual.

**Grammar:** Past participle in passive be concocted; retained food is subject.

**Source:** DJR-024-26; source 20; original body

**Source wording:** Attraction is a ministring facultie, which as a Loadstone doth Iron, drawes meat into the stomack, or as a lamp doth oyle; and this attractive power is very necessary in Plants, which suck up moisture by the root, as another mouth, into the sap, as a like stomack. Retention keeps it, being attracted unto the stomack, untill such time it be concocted; for if it should pass away straight, the body could not be nourished.

**Context:** DJR-024-25; DJR-024-27

### concoction / concoct {#bal-0028-v012}

BAL-0028-V012 · [Concoction](#bal-0028)

Printed “concocted” (English; family). Attestation: word form.

[C8](#convention-8)

Processed or matured, said of humours that nature would otherwise have dealt with and expelled; the margin adds subduing them.

**Context:** Fernel citing Galen; this is a foregone possibility upset by excessive exercise.

**Grammar:** Past participle after would have; nature is agent.

**Source:** DJR-037-16; source 84; original body

**Source wording:** Nothing so good, but it may be abused: Nothing better then Exercise (if opportunely used) for the preservation of the Body: Nothing so bad, if it be unseasonable, violent, or overmuch. Fernelius out of Galen, Path. lib. 1. c. 16. saith, That much exercise and weariness consumes the spirits and substance, refrigerates the body; and such humors which Nature would have otherwise concocted and expelled, it stirs up, and makes them rage: which being so inraged, diversly affect, and trouble the body and minde.

**Context:** DJR-037-15; DJR-037-17; DJR-037-18; DJR-037-19

### concoction / concoct {#bal-0028-v014}

BAL-0028-V014 · [Concoction](#bal-0028)

Printed “concoction” (English; family). Attestation: word form.

[C8](#convention-8)

Digestion endangered by the specified exercise immediately after meals.

**Context:** Crato’s strong claim is reported about such exercise, not every exercise.

**Grammar:** Complement of enemy to.

**Source:** DJR-037-18; source 85; original body

**Source wording:** Crato, consil. 21. l. 2. protests against all such exercise after meat, as being the greatest enemy to concoction that may be, and cause of corruption of humors, which produce this, and many other diseases. Not without good reason then, doth Salust. Salvianus, l. 2. c. 1. and Leonartus Jacchinus in 9. Rhasis. Mercurialis, Arculanus, and many other, set down immoderate exercise, as a most forcible cause of melancholy.

**Context:** DJR-037-17; DJR-037-19

### concoction / concoct {#bal-0028-v017}

BAL-0028-V017 · [Concoction](#bal-0028)

Printed “concoction” (English; family). Attestation: word form.

[C8](#convention-8)

Digestion impaired by excessive wakefulness.

**Context:** Reported Galenic and Avicennian account, following the explicit subject in 038-26.

**Grammar:** Object of hurts; wakefulness is antecedent of it.

**Source:** DJR-038-27; source 91; original body

**Source wording:** and as may be added out of Galen 3. de sanitate tuenda, Avicenna 3. 1. it overthrows the natural heat, it causeth crudities, hurts concoction, and what not? Not without good cause therefore Crato consil. 21. lib. 2. Hildesheim spicel. 2. de delir. & Mania, Iacchinus, Arculanus on Rhasis, Guianerius and Mercurialis, reckon up this over-much waking, as a principal cause.

**Context:** DJR-038-26; DJR-038-28

### concoction / concoct {#bal-0028-v018}

BAL-0028-V018 · [Concoction](#bal-0028)

Printed “concoction” (English; family). Attestation: word form.

[C8](#convention-8)

Digestive function hindered when passions disturb and divert the spirits.

**Context:** Navarra’s explanation reported through Montanus; organs lose support of spirits.

**Grammar:** Subject of passive is hindred.

**Source:** DJR-039-04; source 92–93; original body

**Source wording:** By means of which, so disturbed, concoction is hindred, and the principal parts are much debilitated; as Dr Navarra well declared, being consulted by Montanus about a melancholy Jew. The spirits so confounded, the nourishment must needs be abated, bad humors increased, crudities and thick spirits ingendred with melancholy blood. The other parts cannot perform their functions, having the spirits drawn from them by vehement passion, but fail in sense and motion; so we look upon a thing, and see it not; hear, and observe not; which otherwise would much affect us, had we been free.

**Context:** DJR-039-03; DJR-039-05

### concoction / concoct {#bal-0028-v020}

BAL-0028-V020 · [Concoction](#bal-0028)

Printed “concoction” (English; family). Attestation: word form.

[C8](#convention-8)

Digestion hindered by sorrow within a list of bodily effects.

**Context:** Sorrow remains antecedent; Fernel and other authorities are cited.

**Grammar:** Object of hinders.

**Source:** DJR-040-13; source 96 repeated \[PDF198\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.; This source group includes repeated printed 96–97 and supplied 98–99; see SUPPLIED\_OPENING and SOURCE\_DJR\_040.

**Source wording:** It hinders concoction, refrigerates the heart, takes away stomack, colour, and sleep, thickens the blood, (Fernelius l. 1. c. 18. de morb. causis) contaminates the spirits, Piso) Overthrowes the natural heat, perverts the good estate of body and minde, and makes them weary of their lives, cry out, howle and roar for very anguish of their soules.

**Context:** DJR-040-12; DJR-040-14

### concoction / concoct {#bal-0028-v021}

BAL-0028-V021 · [Concoction](#bal-0028)

Printed “concoction” (English; family). Attestation: word form.

[C8](#convention-8)

Digestive processing impeded by cares and mental vexations.

**Context:** Burton reports several physicians’ explanation of affliction as a cause.

**Grammar:** Object of hinder.

**Source:** DJR-042-03; source 105–106; original body

**Source wording:** The common Etymology will evince it, Cura quasi cor uro, Dementes curæ, insomnes curæ, damnosæ curæ, tristes, mordaces, carnifices, &c. biting, eating, gnawing, cruel, bitter, sick, sad, unquiet, pale, tetrick, miserable, intolerable cares, as the Poets call them, worldly cares, and are as many in number as the Sea sands. Galen, Fernelius, Felix Plater, Valescus de Taranta, &c. reckon afflictions, miseries, even all these contentions, and vexations of the minde, as principal causes, in that they take away sleep, hinder concoction, dry up the body, and consume the substance of it.

**Context:** DJR-042-02; DJR-042-04

### concoction / concoct {#bal-0028-v022}

BAL-0028-V022 · [Concoction](#bal-0028)

Printed “concoction” (English; family). Attestation: word form.

[C8](#convention-8)

Processing of nourishment that fails when study draws spirits away from stomach and liver.

**Context:** Reported explanation of excessive study, not an inference from mere literary productivity.

**Grammar:** Noun dependent on defect of.

**Source:** DJR-046-25; source 128; original body

**Source wording:** Mercury, can help them to knowledg but not to money. The second is contemplation, which dries the brain and extinguisheth natural heat; for whilst the spirits are intent to meditation above in the head, the stomack and liver are left destitute, and thence come black blood and crudities by defect of concoction, and for want of exercise, the superfluous vapours cannot exhale, &c.

**Context:** DJR-046-24; DJR-046-26

### concoction / concoct {#bal-0028-v025}

BAL-0028-V025 · [Concoction](#bal-0028)

Printed “concoction” (English; family). Attestation: word form.

[C8](#convention-8)

Digestive capacity that may fall short of appetite.

**Context:** Rhazes is quoted for appetite exceeding digestive capacity; Aretaeus for wasting despite intake.

**Grammar:** Second term of greater then comparison.

**Source:** DJR-058-15; source 180; original body

**Source wording:** In naturall actions their appetite is greater then their concoction, multa appetunt, pauca digerunt, as Rhasis hath it, they covet to eat, but cannot digest. And although they do eat much, yet they are lean, ill liking, saith Areteus, withered and hard, much troubled with costivenesse, crudities, oppilations, spitting, belching, &c.

**Context:** DJR-058-14; DJR-058-16

### concoction / concoct {#bal-0028-v028}

BAL-0028-V028 · [Concoction](#bal-0028)

Printed “concoction” (English; family). Attestation: word form.

[C8](#convention-8)

Digestion considered as the ease or difficulty of processing a food.

**Context:** Food is hard to digest; the phrase qualifies a symptom-provoking meal.

**Grammar:** Complement of hard of.

**Source:** DJR-062-13; source 199; original body

**Source wording:** The rest are these, beside Fear and Sorrow, sharp belchings, fullsome crudities, heat in the bowels, wind and rumbling in the guts, vehement gripings, pain in the belly and stomack sometimes, after meat that is hard of concoction, much watering of the stomack, and moist spittle, cold sweat, importunus sudor, unseasonable sweat all over the body, as Octavius Horatianus lib. 2. cap. 5. cals it. cold joynts, indigestion,

**Context:** DJR-062-12; DJR-062-14

### concoction / concoct {#bal-0028-v029}

BAL-0028-V029 · [Concoction](#bal-0028)

Printed “concoction” (English; family). Attestation: word form.

[C8](#convention-8)

Digestive action hindered in the conditional hypochondrial pattern.

**Context:** One of several if-from diagnostic patterns; appetite patterns differ by organ.

**Grammar:** Subject of passive is hindred.

**Source:** DJR-062-17; source 200; original body

**Source wording:** If from the heart, aking and trembling of it, much heaviness. If from the liver, there is usually a pain in the right Hypocondrie. If from the spleen, hardness and grief in the left Hypocondrie, a rumbling, much appetite and small digestion, Avicenna. If from the Meseraicke veins and liver on the other side, little or no appetite, Herc. de Saxoniâ. If from the Hypocondries, a rumbling inflation, concoction is hindred, often belching, &c.

**Context:** DJR-062-16; DJR-062-18

### concoction / concoct {#bal-0028-v032}

BAL-0028-V032 · [Concoction](#bal-0028)

Printed “concoction” (English; family). Attestation: word form.

[C8](#convention-8)

Digestive processing whose failure is said to produce wind and rumbling.

**Context:** Burton gives several associated bodily conditions, including disordered heat and cold.

**Grammar:** Ill modifies concoction in a causal from-phrase.

**Source:** DJR-064-10; source 208; original body

**Source wording:** The cause of much waking in a dry brain, continuall meditation, discontent, fears & cares, that suffer not the mind to be at rest, incontinency is from wind, and an hot liver, Montanus cons. 26. Rumbling in the guts, is caused from wind, and wind from ill concoction, weakness of naturall heat, or a distempered heat and cold; Palpitation of the heart from vapours, heaviness and aking from the same cause. That the belly is hard, wind is a cause, and of that leaping in many parts. Rednes of the face, & itching, as if they were flea-bitten, or stung with pis-mires, from a sharp subtile wind. Cold sweat from vapours arising from the Hypocondries, which pitch upon the skin; leanness for want of good nourishment.

**Context:** DJR-064-09; DJR-064-11

### concoction / concoct {#bal-0028-v034}

BAL-0028-V034 · [Concoction](#bal-0028)

Printed “concocted” (English; family). Attestation: word form.

[C8](#convention-8)

Digested: said of the previous meal, which should have undergone digestion before another meal is taken.

**Context:** Treatment synopsis sets timing, not merely quantity.

**Grammar:** Past participle in passive; the first means the preceding meal.

**Source:** DJR-067-07; source unnumbered Second Partition synopsis, scan p. 323; original body

**Source wording:** or 2. Quantity: At seasonable and usuall times of repast, in good order, not before the first be concocted, sparing, not overmuch of one dish. 2. Rectification of Retention and Evacuation, as costiveness, Venery, bleeding at nose, months stopped, baths, &c.

**Context:** DJR-067-06; DJR-067-08

### concoction / concoct {#bal-0028-v037}

BAL-0028-V037 · [Concoction](#bal-0028)

Printed “concocted” (English; family). Attestation: word form.

[C8](#convention-8)

Digested, said of nourishment that restores the body; well supplies properly, in contrast to what is merely swallowed.

**Context:** Trincavelius’s correction of more-eating-means-more-nourishment reasoning.

**Grammar:** Past participle in restrictive what is well concocted construction.

**Source:** DJR-071-05; source 235; original body

**Source wording:** Moreover, that which he doth eat, must be well chewed, and not hastily gobled, for that causeth crudity and winde; and by all means to eat no more than he can well digest. Some think (saith Trincavelius lib.11. cap.29. de curand. part. hum.) the more they eat the more they nourish themselves: eat and live, as the proverb is, not knowing that onely repaires man which is well concocted, not that which is devoured.

**Context:** DJR-071-04; DJR-071-06

### concoction / concoct {#bal-0028-v039}

BAL-0028-V039 · [Concoction](#bal-0028)

Printed “concocted” (English; family). Attestation: word form.

[C8](#convention-8)

Digested or processed, said of nourishment in the stomach, liver and veins; well and the moderate-exercise context qualify the claimed success.

**Context:** Guianerius, Montalto, Jason Pratensis and Crato are reported; moderation conditions the claim.

**Grammar:** Past participle in passive is well concocted; natural heat is the means.

**Source:** DJR-078-10; source 266; original body

**Source wording:** If it be of the body, Guianerius allowes that exercise which is gentle, and still after those ordinary frictions, which must be used every morning. Montaltus cap. 26. and Jason Pratensis use almost the same words, highly commending exercise if it be moderate; a wonderfull help so used, Crato calls it, and a great means to preserve our health, as adding strength to the whole body, increasing naturall heat, by means of which, the nutriment is well concocted in the stomack, liver and veines, few or no crudities left, is happily distributed over all the body.

**Context:** DJR-078-09; DJR-078-11; DJR-078-12

### concoction / concoct {#bal-0028-v041}

BAL-0028-V041 · [Concoction](#bal-0028)

Printed “concocts” (English; family). Attestation: word form.

[C8](#convention-8)

Processes or digests food, an activity ascribed to sleep; the modern food is an explicit object supplied from context.

**Context:** Sleep’s supposed restorative functions; preceding unit supplies subject and treatment setting.

**Grammar:** Third-person singular present verb; sleep is antecedent of it.

**Source:** DJR-082-25; source 287; original body

**Source wording, Original wording:** It moystens and fattens the body, concocts, and helps digestion (as we see in Dormice, and those Alpine Mice that sleep all Winter) which Gesner speaks of, when they are so found sleeping under the snow in the dead of Winter, as fat as butter. It expels cares, pacifies the minde, refresheth the weary limbs after long work;

**Modern rendering, Modern wording:** It moistens and fattens the body, processes food, and helps digestion—as we see in dormice and those Alpine mice Gesner describes, which sleep all winter and are found asleep under the snow in midwinter, as fat as butter. It drives out cares, calms the mind, and refreshes weary limbs after long work.

[A20](#convention-20)

**Alignment scope:** Full source unit with an explicit contextual supplement: modern processes food supplies food as the object of original concocts.

**Context:** DJR-082-24; DJR-082-26

### concoction / concoct {#bal-0028-v042}

BAL-0028-V042 · [Concoction](#bal-0028)

Printed “concoction” (English; family). Attestation: word form.

[C8](#convention-8)

Digestion hindered by sorrow through loss of natural heat.

**Context:** Burton contrasts anger, sorrow and fear; respective effects remain distinct.

**Grammar:** Object of hinders.

**Source:** DJR-083-06; source 290; original body

**Source wording:** For anger stirs choler, heats the blood and vital spirits; Sorrow on the other side refrigerates the body, and extinguisheth natural heat, overthrows appetite, hinders concoction, dries up the temperature, and perverts the understanding: Fear dissolves the spirits, infects the heart, attenuates the soul: and for these causes all passions and perturbations must to the uttermost of our power, and most seriously be removed.

**Context:** DJR-083-05; DJR-083-07

### concoction / concoct {#bal-0028-v045}

BAL-0028-V045 · [Concoction](#bal-0028)

Printed “concocted” (English; family). Attestation: word form.

[C8](#convention-8)

Matured or perfected, said of medicinal plants under different climates.

**Context:** Many hold northern plants inferior; Burton challenges their preference for remote remedies in 099-38.

**Grammar:** Past participle modified by not so well.

**Source:** DJR-099-36; source 366; original body

**Source wording:** I know that many are of opinion, our Northern simples are weak, unperfect, not so well concocted, of such force, as those in the Southerne parts, not so fit to be used in Physick, and will therefore fetch their drugs a far off: Sena, Cassia out of Ægypt, Rubarbe from Barbary, Aloes from Zocotora; Turbith, Agarick, Mirabolanes, Hermodactils from the East Indies, Tobacco from the west, and some as far as China, Hellebor from the Antycira, or that of Austria which bears the purple flower, which Mathiolus so much approves, and so of the rest.

**Context:** DJR-099-35; DJR-099-37; DJR-099-38

### concoction / concoct {#bal-0028-v046}

BAL-0028-V046 · [Concoction](#bal-0028)

Printed “concoction” (English; family). Attestation: word form.

[C8](#convention-8)

Digestion that balm is credited with assisting.

**Context:** Virtues attributed to named herbal and medical authorities, not independently verified efficacy.

**Grammar:** Object of help.

**Source:** DJR-100-12; source 368–369; original body

**Source wording:** Melissa Bawm, hath an admirable vertue to alter Melancholy, be it steeped in our ordinary drink, extracted, or otherwise taken. Cardan lib. 8. much admires this herb. It heats and dries, saith Heurnius, in the second degree, with a wonderfull vertue comforts the heart, and purgeth all melancholy vapors from the spirits, Matthiol. in lib. 3. c. 10. in Dioscoridem. Besides they ascribe other vertues to it, as to help concoction, to cleanse the braine, expell all carefull thoughts, and anxious imaginations. The same words in effect are in Avicenna, Pliny, Simon Sethi, Fuchsius, Leobel, Delacampius, and every Herbalist. Nothing better for him that is melancholy then to steep this and Borage in his ordinary drink.

**Context:** DJR-100-11; DJR-100-13

### concoction / concoct {#bal-0028-v047}

BAL-0028-V047 · [Concoction](#bal-0028)

Printed “concoction” (English; family). Attestation: word form.

[C8](#convention-8)

Digestion that the cited herbs are said to aid alongside dispersing wind.

**Context:** Rufus and Aretaeus are reported to credit repeated use of those herbs alone.

**Grammar:** Object of helping.

**Source:** DJR-100-17; source 369; original body

**Source wording:** Wormwood, Centaury, Penniroyall are likewise magnified and much prescribed (as I shall after shew) especially in Hypocondriake melancholy, daily to be used, sod in whey: and as Ruffus Ephesius, Areteus, relate, by breaking winde, helping concoction, many melancholy men have been cured with the frequent use of them alone.

**Context:** DJR-100-16; DJR-100-18

### concoction / concoct {#bal-0028-v048}

BAL-0028-V048 · [Concoction](#bal-0028)

Printed “concoction” (English; family). Attestation: word form.

[C8](#convention-8)

Digestion helped by wine in the surrounding conditional recommendation.

**Context:** Mattioli’s reported catalogue follows sober, timely, moderate use in 104-19.

**Grammar:** Object of helps.

**Source:** DJR-104-20; source 390; original body

**Source wording:** A famous Cordial Matthiolus in Dioscoridem calls it, an excellent nutriment to refresh the body, it makes a good colour, a flourishing age, helps concoction, fortifies the stomack, takes away obstructions, provokes urine, drives out excrements, procures sleep, cleers the blood, expels wind and cold poysons, attenuates, concocts, dissipates all thick vapours, and fuliginous humours. And that which is all in all to my purpose, it takes away feare and sorrow.

**Context:** DJR-104-19; DJR-104-21; DJR-104-41

### concoction / concoct {#bal-0028-v049}

BAL-0028-V049 · [Concoction](#bal-0028)

Printed “concocts” (English; family). Attestation: word form.

[C8](#convention-8)

Processes or matures thick vapours and sooty humours.

**Context:** The object extends the verb beyond food; body and Latin margin are not identical.

**Grammar:** Transitive verb sharing object with attenuates and dissipates.

**Source:** DJR-104-20; source 390; original body

**Source wording:** A famous Cordial Matthiolus in Dioscoridem calls it, an excellent nutriment to refresh the body, it makes a good colour, a flourishing age, helps concoction, fortifies the stomack, takes away obstructions, provokes urine, drives out excrements, procures sleep, cleers the blood, expels wind and cold poysons, attenuates, concocts, dissipates all thick vapours, and fuliginous humours. And that which is all in all to my purpose, it takes away feare and sorrow.

**Context:** DJR-104-19; DJR-104-21; DJR-104-41

### concoction / concoct {#bal-0028-v050}

BAL-0028-V050 · [Concoction](#bal-0028)

Printed “concoction” (English; family). Attestation: word form.

[C8](#convention-8)

Digestion as a proper purpose for using wine.

**Context:** Burton interprets scriptural counsel within restrictions against drunkenness.

**Grammar:** For-phrase expressing purpose.

**Source:** DJR-104-41; source 391; original body

**Source wording:** for as Chrysostome well comments on that place, ad lætitiam datum est vinum, non ad ebrietatem, ’tis for mirth wine, but not for madness: And will you know where, when, and how that is to be understood? Vis discere ubi bonum sit vinum? Audi quid dicat Scriptura, hear the Scriptures, Give wine to them that are in sorrow, or as Paul bid Timothy drink wine for his stomack sake, for concoction, health, or some such honest occasion.

**Context:** DJR-104-40; DJR-104-42

### concoction / concoct {#bal-0028-v053}

BAL-0028-V053 · [Concoction](#bal-0028)

Printed “concoction” (English; family). Attestation: word form.

[C8](#convention-8)

Digestive processing that the prescribed binding is supposed to assist.

**Context:** Piso’s historical claimed purpose.

**Grammar:** Object of help.

**Source:** DJR-106-41; source 401; original body

**Source wording:** Besides those fomentations, irrigations, inunctions, odoraments, prescribed for the head, there must be the like used for the Liver, Spleen, Stomack, Hypocondries, &c. In crudity (saith Piso) ’tis good to binde the stomack hard to hinder winde, and to help concoction.

**Context:** DJR-106-40; DJR-106-42

### concomitant {#bal-0058-v076}

BAL-0058-V076 · [Cause](#bal-0058)

Printed “concomitant” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording, Original wording:** concomitant

Accompanying.

**Context:** The retention/evacuation account distinguishes accompanying, assisting and sole causal roles. The modern rendering changes the adjective into a verb within the whole construction.

**Source:** DJR-036-05; source 78; original body

**Modern rendering:** accompany

[A44](#convention-44)

**Alignment scope:** Contextual adjective-to-verb recasting; the causal subject and often are elsewhere in the sentence.

**Context:** DJR-036-04; DJR-036-06; DJR-036-07

### concomitant cause {#bal-0058-v021}

BAL-0058-V021 · [Cause](#bal-0058)

Printed “concomitant cause” (English; phrase).

**Citation key, Printed form, Original wording:** concomitant cause

**Meaning:** An accompanying cause.

**Here:** A co-occurring cause accompanying another, here excessive solitude with idleness.

**Context:** Burton calls solitude both cause and symptom and distinguishes forced from voluntary.

**Source:** DJR-038-01; source 87; original body

**Source wording, Wider original wording:** a concomitant cause, which goes hand in hand with it

**Modern rendering:** accompanying cause

[A44](#convention-44)

[A69](#convention-69)

**Wider modern rendering:** an accompanying cause that goes hand in hand with it

**Wider word and construction:** The indexed form is a component of the quoted construction; the modern unit renders that full construction, not the component alone.

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** printed source label

**Context:** DJR-038-01; DJR-037-37; DJR-038-02

### concomitant cause {#bal-0058-v063}

BAL-0058-V063 · [Cause](#bal-0058)

Printed “concomitant cause” (English; phrase).

**Citation key, Printed form, Source wording:** concomitant cause

A concurrent or accompanying cause.

**Context:** Burton calls God’s judgment both concomitant cause and principal agent; concomitant does not here imply a merely minor contribution.

**Source:** DJR-021-17; source 3; original body

**Context:** DJR-021-16; DJR-021-18

### concoquo {#bal-0028-v065}

BAL-0028-V065 · [Concoction](#bal-0028)

Printed “concoquit” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

Digests or processes food; expeditiusque supplies and more readily, describing the stomach’s response to food taken with pleasure.

**Context:** Fuchs’s dietary qualification, quoted by Burton.

**Grammar:** Latin third-person singular present active; ventriculus is subject and cibi the referred-to foods.

**Source:** DJR-036-01; source 77–78; original marginal note; note N02546

**Source wording, Original wording:** Qui cum voluptate assumuntur cibi, ventriculus avidius complectitur, expeditiusque concoquit, & quæ displicent aversatur.

**Modern rendering, Modern wording:** The stomach receives more eagerly and digests more readily foods taken with pleasure, and turns away from those that displease it.

[A20](#convention-20)

[A58](#convention-58)

**Edition note:** checked against modern editorial translation of the quoted Burton marginal Latin

**Context:** DJR-035-55; DJR-036-02

### concoquo {#bal-0028-v069}

BAL-0028-V069 · [Concoction](#bal-0028)

Printed “concoctu” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

To digest, in the phrase describing food as easy to digest.

**Context:** Marginal advice specifies digestibility and boiling; Crato subsequently qualifies the ban on roast meat.

**Grammar:** Latin supine in -u with facilis.

**Source:** DJR-070-19; source 232; original marginal note; note N05132

**Source wording, Original wording:** concoctu facilis

**Modern rendering, Modern wording:** easy to digest

[A20](#convention-20)

[A58](#convention-58)

**Edition note:** checked against modern editorial translation of the quoted Burton marginal Latin

**Context:** DJR-070-18; DJR-070-20

### concoquo {#bal-0028-v071}

BAL-0028-V071 · [Concoction](#bal-0028)

Printed “concoctis” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

Digested, agreeing with the food; probè supplies thoroughly, the condition before the advised exercise.

**Context:** The margin qualifies the body’s reference to an empty state.

**Grammar:** Latin perfect passive participle, ablative plural agreeing with alimentis in an ablative absolute.

**Source:** DJR-078-12; source 267; original marginal note; note N05737

**Source wording, Original wording:** Alimentis in ventriculo probè concoctis.

**Modern rendering, Modern wording:** When the food in the stomach has been thoroughly digested.

[A20](#convention-20)

[A58](#convention-58)

**Edition note:** checked against modern editorial translation of the quoted Burton marginal Latin

**Context:** DJR-078-11; DJR-078-13

### concoquo {#bal-0028-v078}

BAL-0028-V078 · [Concoction](#bal-0028)

Printed “conquoquere” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

To digest: figuratively to transform borrowed writing into the writer’s own arrangement.

**Context:** Burton defends credited borrowing by comparison with the body’s transformation of food; the next unit names composition and method as his contribution.

**Grammar:** Present active infinitive in the printed spelling conquoquere; quod hausi is its object clause, what I have swallowed.

**Source:** DJR-005-03; source 8; original body

**Source wording, Original wording:** conquoquere quod hausi

**Modern rendering, Modern wording:** digest what I have swallowed

[A21](#convention-21)

[A57](#convention-57)

**Uncertainty:** The supplied form conquoquere is retained exactly; no claim of a new historical-witness correction is made.

**Context:** DJR-005-01; DJR-005-02; DJR-005-04

### concupiscence {#bal-0050-v001}

BAL-0050-V001 · [Concupiscence](#bal-0050)

Printed “concupiscence” (English; lemma).

Strong cravings; lower desires given free rein instead of being governed.

**Context:** Burton describes the usual failure of intellectual appetite to command.

**Source:** DJR-025-25; source 24; original body

**Source wording:** their concupiscence and several lusts

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-025-23; DJR-025-24; DJR-025-25; DJR-025-26; DJR-025-27; DJR-025-28; DJR-025-29; DJR-025-30; DJR-025-31

### concupiscence {#bal-0050-v002}

BAL-0050-V002 · [Concupiscence](#bal-0050)

Printed “Concupiscence” (English; lemma).

Longing for an absent good; one of the good affections in the local classification.

**Context:** The absent good object, not a necessarily sinful object, causes the listed affections.

**Source:** DJR-025-28; source 25; original body

**Source wording:** Hope, Love, Desire, and Concupiscence

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-025-23; DJR-025-24; DJR-025-25; DJR-025-26; DJR-025-27; DJR-025-28; DJR-025-29; DJR-025-30; DJR-025-31

### concupiscence {#bal-0050-v003}

BAL-0050-V003 · [Concupiscence](#bal-0050)

Printed “concupiscence” (English; lemma).

Disordered desire in fallen humanity, broader than sexuality; natural marks its innate character in this theological account.

**Context:** The claim about spiritual inability explicitly excepts regeneration and guidance by the Spirit.

**Source:** DJR-026-38; source 29; original body

**Source wording:** natural concupiscence

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-026-35; DJR-026-36; DJR-026-37; DJR-026-38; DJR-026-39; DJR-026-40; DJR-026-41

### concupiscence {#bal-0050-v007}

BAL-0050-V007 · [Concupiscence](#bal-0050)

Printed “concupiscences” (English; lemma).

Bodily desires; tyrannical marks their domineering force, and sustained means that the person has withstood them.

**Context:** The subject nevertheless succumbs to vainglory; sustained denotes successful resistance here.

**Source:** DJR-045-13; source 121; original body

**Source wording:** sustained all those tyrannical concupiscences of the body

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-045-12; DJR-045-13; DJR-045-14

### concupiscence {#bal-0050-v008}

BAL-0050-V008 · [Concupiscence](#bal-0050)

Printed “concupiscence” (English; lemma).

One’s own disordered desire, presented as an agent of temptation.

**Context:** Scriptural formulation contributes to Burton’s locally stronger plea for the soul against bodily influence.

**Source:** DJR-056-44; source 172; original body

**Source wording:** tempted by his own concupiscence

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-056-41; DJR-056-42; DJR-056-43; DJR-056-44; DJR-056-45; DJR-056-46; DJR-056-47

### concupiscence {#bal-0050-v009}

BAL-0050-V009 · [Concupiscence](#bal-0050)

Printed “concupiscence” (English; lemma).

Excessive desire for pleasure of any kind, locally named concupiscence.

**Context:** Burton’s naming scheme varies love according to object and moral direction.

**Source:** DJR-108-41; source 413; original body

**Source wording:** immoderate desire of any pleasure, concupiscence

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-108-40; DJR-108-41; DJR-108-42

### concupiscence {#bal-0050-v011}

BAL-0050-V011 · [Concupiscence](#bal-0050)

Printed “concupiscence” (English; lemma).

Erotic attraction stirred by perceived beauty.

**Context:** Burton asserts a magnetic analogy after a story about inexperienced desire.

**Source:** DJR-120-13; source 468; original body

**Source wording:** moves our concupiscence

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-120-12; DJR-120-13; DJR-120-14

### concupiscence {#bal-0050-v012}

BAL-0050-V012 · [Concupiscence](#bal-0050)

Printed “concupiscence” (English; lemma).

Sexual desire; increasing describes its heightening by the woman’s perceived beauty in the hypothetical address.

**Context:** A hypothetical address in counsel attributed to Chrysostom, followed by an attempted cure through disgust.

**Source:** DJR-137-49; source 562; original body

**Source wording:** increasing thy concupiscence

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-137-48; DJR-137-49; DJR-137-50

### concupiscence {#bal-0050-v013}

BAL-0050-V013 · [Concupiscence](#bal-0050)

Printed “concupiscence” (English; lemma).

Sexual lust, figured as a powerful current to be diverted.

**Context:** Burton’s polemical account of brothel toleration; not independently verified Catholic teaching.

**Source:** DJR-149-50; source 623–624; original body

**Source wording:** that furious and swift stream of concupiscence

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-149-49; DJR-149-50; DJR-149-51

### concupiscence {#bal-0050-v014}

BAL-0050-V014 · [Concupiscence](#bal-0050)

Printed “concupiscence” (English; lemma).

Disordered desire; the passive construction says that fasting restrains it in its beneficial use.

**Context:** Praise is explicitly limited by the ensuing conditions of moderation and proper timing.

**Source:** DJR-156-04; source 655; original body

**Source wording:** concupiscence is restrained

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-156-03; DJR-156-04; DJR-156-05; DJR-156-06

### concupiscence {#bal-0050-v015}

BAL-0050-V015 · [Concupiscence](#bal-0050)

Printed “concupiscence” (English; lemma).

Disordered desire; it is listed among the prompting causes of disease in the synopsis.

**Context:** The outline distinguishes these impelling causes from the following instrumental causes, intemperance and secondary causes. Its page 97 is a scan locator for unnumbered preliminary matter, not a printed page of the main text.

**Source:** DJR-020-11; source unnumbered preliminary matter, scan p. 97; original body

**Locator qualification:** Source record identifies these leaves as unnumbered; plain numerical passage labels are scan numbers.

**Source wording, Original wording, Original construction:** Impulsive; sinne, concupiscence, &c.

**Modern rendering, Modern wording, Modern construction:** Impelling causes: sin, disordered desire, etc.

[A85](#convention-85)

**Qualification:** Equal-scope phrase or construction alignment; the entire unit carries the rendering.

**Supplied words:** causes (supplied from the heading Their Causes)

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-020-09; DJR-020-10; DJR-020-11; DJR-020-12

### concupiscence {#bal-0050-v016}

BAL-0050-V016 · [Concupiscence](#bal-0050)

Printed “concupiscences” (English; lemma).

Desires or cravings, commonly experienced as pleasing; their tormenting effect is made conditional on extremes.

**Context:** Burton’s account initially allows both appetites to be good when moderate and harmful when excessive. The modernization recasts most part within a concessive however often construction; the full sentence’s if they be in extreames remains essential.

**Source:** DJR-043-15; source 112 \[122\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.

**Source wording, Original wording, Original construction:** our concupiscences most part affect us with content and a pleasing object

**Modern rendering, Modern wording, Modern construction:** however often our desires please us by presenting an attractive object

[A85](#convention-85)

**Qualification:** The source clause and its modern rendering have the same propositional scope, but the modernization redistributes the sentence’s concessive syntax: however often expands the original most part clause within howsoever ... yet if. It is not a word-for-word alignment.

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-043-14; DJR-043-15; DJR-043-16; DJR-043-17; DJR-043-18

### concupiscence {#bal-0050-v018}

BAL-0050-V018 · [Concupiscence](#bal-0050)

Printed “concupiscence” (English; lemma).

Disordered or sinful desire, one of the forces described as rooted in everyone.

**Context:** Burton expressly endorses Gwalther’s account. The full paragraph says that the listed forces often do violence to the soul, rather than asserting an uninterrupted effect; the next paragraph gives the soul the better plea.

**Source:** DJR-056-43; source 172; original body

**Source wording:** concupiscence and original sin, inclinations, & bad humors, are radical in every one of us

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-056-41; DJR-056-42; DJR-056-43; DJR-056-44; DJR-056-45; DJR-056-46; DJR-056-47

### concupiscence {#bal-0050-v023}

BAL-0050-V023 · [Concupiscence](#bal-0050)

Printed “concupiscence” (English; lemma).

Desire; dishonest makes it unchaste in the figure of desire entering through the eyes.

**Context:** The sentence is attributed to Salvian. The earlier qualification says the cause is how the eye is used, not the eye itself. Its original Latin margin uses cupiditas rather than concupiscentia and is not claimed as another attestation of this noun.

**Source:** DJR-120-33; source 470; original body

**Source wording:** all dishonest concupiscence gets into our hearts

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-120-29; DJR-120-30; DJR-120-31; DJR-120-32; DJR-120-33; DJR-120-34; DJR-120-35

### concupiscence {#bal-0050-v024}

BAL-0050-V024 · [Concupiscence](#bal-0050)

Printed “concupiscences” (English; lemma).

Sexual desires; enormous and exceeding mark their excessive degree.

**Context:** Burton endorses the complaint but introduces the saying with as one saith. The next paragraph allows sober, modest, timely dancing and condemns unchaste abuse, rather than condemning every dance. The original Latin margin has appetitus and includes solet, commonly, where the English makes the unqualified causal assertion.

**Source:** DJR-124-59; source 494; original body

**Source wording:** The very sight of naked parts, causeth enormous, exceeding concupiscences

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-124-56; DJR-124-57; DJR-124-58; DJR-124-59; DJR-124-60

### concupiscentia {#bal-0050-v005}

BAL-0050-V005 · [Concupiscence](#bal-0050)

Printed “concupiscentiis” (Latin; lemma).

Desires, in the ablative plural as the forces tearing thoughts apart.

**Context:** Burton’s quoted Augustinian confession has altered wording; Multuosis is unresolved and rendered provisionally.

**Source:** DJR-043-17; source 112 \[122\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.

**Source wording, Original wording, Original construction:** Multuosis concupiscentiis dilaniantur cogitationes meæ

**Modern rendering, Modern wording, Modern construction:** My thoughts are torn apart by my many desires

[A84](#convention-84)

**Qualification:** Phrase alignment preserves the supplied edition’s provisional reading of Multuosis through Burton’s own manifold; the modern possessive before desires is supplied. The historical Augustine wording is separately qualified in the article.

**Supplied words:** my before many desires (the source possessive meæ qualifies cogitationes, thoughts)

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-043-14; DJR-043-15; DJR-043-16; DJR-043-17; DJR-043-18

### concupiscentia {#bal-0050-v006}

BAL-0050-V006 · [Concupiscence](#bal-0050)

Printed “concupiscentia” (Latin; lemma).

Desire for something; nimia supplies excess, while honestæ vel inhonestæ allows an honourable or dishonourable object.

**Context:** Platter’s marginal claim concerns damage to imagination; the adjective nimia supplies excess.

**Source:** DJR-043-28; source 113; original marginal wording in Burton-labelled note N03123; note N03123

**Source wording, Original wording, Original construction:** concupiscentia nimia rei alicujus, honestæ vel inhonestæ

**Modern rendering, Modern wording, Modern construction:** excessive desire for anything honourable or dishonourable

[A84](#convention-84)

**Qualification:** Original marginal quotation aligned with its supplied editorial translation, not with the modern body.

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-043-28

### concupiscentia {#bal-0050-v010}

BAL-0050-V010 · [Concupiscence](#bal-0050)

Printed “Concupiscentia” (Latin; lemma).

Desire or longing; vehemens supplies intensity, and the following prepositional phrase assigns its origin to faulty appraisal.

**Context:** Closing formulation of erotic melancholy, after the conditional account of violent or inveterate passion.

**Source:** DJR-115-64; source 447; original body

**Source wording, Original wording, Original construction:** Concupiscentia vehemens ex corrupto judicio æstimativæ virtutis

**Modern rendering, Modern wording, Modern construction:** intense desire arising from a faulty judgement of the estimative faculty

[A84](#convention-84)

**Qualification:** Equal-scope phrase alignment; the entire phrase, not each component separately, carries the stated rendering.

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-115-62; DJR-115-63; DJR-115-64; DJR-116-01

### concupiscentia {#bal-0050-v017}

BAL-0050-V017 · [Concupiscence](#bal-0050)

Printed “concupiscentias” (Latin; lemma).

Desires, here of the body; tyrannicas supplies their overpowering character, and sustinuerint expresses having withstood them.

**Context:** The marginal account attributed to Chrysostom concerns plural people who have often lost everything through vainglory despite other resistance. The English body instead gives a singular person who loses all his honour; the two scopes are kept distinct.

**Source:** DJR-045-13; source 121; original marginal wording in Burton-labelled note N03254; note N03254

**Source wording, Original wording, Original construction:** et tyrannicas corporis concupiscentias sustinuerint

**Modern rendering, Modern wording, Modern construction:** and have withstood the body’s tyrannical desires

[A85](#convention-85)

**Qualification:** Original marginal quotation aligned with its separately identified editorial translation, not with the modern body.

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-045-11; DJR-045-12; DJR-045-13; DJR-045-14

### concupiscentia {#bal-0050-v025}

BAL-0050-V025 · [Concupiscence](#bal-0050)

Printed “concupiscentiam” (Latin; lemma).

Sexual desire, here the object of a woman’s appearance stirring it in the beholder.

**Context:** The margin belongs to the counsel attributed to Chrysostom, but no precise work is named. Its stirring desire differs from the English body’s increasing thy concupiscence, which adds an explicit possessor and degree-change.

**Source:** DJR-137-49; source 562; original marginal wording in Burton-labelled note N10795; note N10795

**Source wording, Original wording, Original construction:** concupiscentiam agentem

**Modern rendering, Modern wording, Modern construction:** stirring desire

[A85](#convention-85)

**Qualification:** Original marginal quotation aligned with its separately identified editorial translation, not with the modern body.

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-137-48; DJR-137-49; DJR-137-50

### concupiscentia {#bal-0050-v027}

BAL-0050-V027 · [Concupiscence](#bal-0050)

Printed “concupiscentia” (Latin; lemma).

Lust or sexual desire; sine excludes it only inside the negated ability construction, which says that looking without it was not possible.

**Context:** The marginal clause gives the reason attributed to Democritus in Tertullian’s reported self-blinding story. Burton transfers the story to the jealous husband among increasingly dubious remedies. It is not verified biography or endorsed present-day counsel.

**Source:** DJR-151-12; source margin p. 631; attached body p. 632; original marginal wording in Burton-labelled note N11971; note N11971; general passage locator 632

**Source wording, Original wording, Original construction:** quod mulieres sine concupiscentia aspicere non posset

**Modern rendering, Modern wording, Modern construction:** because he could not look at women without lust

[A85](#convention-85)

**Qualification:** Original marginal quotation aligned with its separately identified editorial translation, not with the modern body.

**Supplied words:** he (understood subject made explicit in translation)

**Notes:** The original marginal reference is printed on page 631 while its attached body passage is on 632; this displacement is preserved by the supplied edition.

**Context:** DJR-151-08; DJR-151-09; DJR-151-10; DJR-151-11; DJR-151-12; DJR-151-13; DJR-151-14; DJR-151-15

### concupiscere {#bal-0050-v019}

BAL-0050-V019 · [Concupiscence](#bal-0050)

Printed “concupivit” (Latin; related verb form).

Desired or longed for; the object is lasting fame through literature, not sexual possession.

**Context:** The marginal report concerns Cosimo de’ Medici and is associated with Giovio’s biography. Burton contrasts the motive with superior love of learning, while the preceding concession explicitly allows many sincere charitable benefactors.

**Source:** DJR-112-22; source 431; original marginal wording in Burton-labelled note N08513; note N08513

**Source wording, Original wording, Original construction:** Immortalitatem beneficio literarum, immortali gloriosa quadam cupiditate concupivit

**Modern rendering, Modern wording, Modern construction:** He desired immortality through literature, with a certain undying and glorious ambition

[A85](#convention-85)

**Qualification:** Original marginal quotation aligned with its separately identified editorial translation, not with the modern body.

**Supplied words:** He (understood subject made explicit in the editorial translation)

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-112-19; DJR-112-20; DJR-112-21; DJR-112-22; DJR-112-23; DJR-112-24

### concupiscere {#bal-0050-v020}

BAL-0050-V020 · [Concupiscence](#bal-0050)

Printed “concupiscit” (Latin; related verb form).

Desires or longs; the construction makes possessing something its object, while nimia aviditate supplies the excessive eagerness.

**Context:** The margin belongs to the definition expanded with Savonarola. Hunters’ sport and misers’ gold illustrate the same verb beyond the lover’s desire for a mistress. The definition is one in a sequence of disputed medical accounts, not a consensus definition.

**Source:** DJR-115-49; source 446 \[misprinted 246\]; original marginal wording in Burton-labelled note N08787; note N08787; general passage locator 446

**Source wording, Original wording, Original construction:** quo quis rem habere nimia aviditate concupiscit

**Modern rendering, Modern wording, Modern construction:** in which someone desires to possess a thing with excessive eagerness

[A85](#convention-85)

**Qualification:** Original marginal quotation aligned with its separately identified editorial translation, not with the modern body.

**Notes:** The marginal container identifies printed page 446, misprinted 246; the body source locator gives sequential 446. No fresh collation is claimed.

**Context:** DJR-115-47; DJR-115-48; DJR-115-49; DJR-115-50; DJR-115-51; DJR-115-52; DJR-115-53; DJR-115-54; DJR-115-55

### concupiscere {#bal-0050-v021}

BAL-0050-V021 · [Concupiscence](#bal-0050)

Printed “concupierit” (Latin; related verb form).

Desired sexually; the inflected verb appears twice in the reported allegation.

**Context:** Nicholas Sander is the alleged source and Henry VIII the subject. Burton explicitly says he does not know how truthfully it is reported. The original second clause has an extra non; the supplied modernization follows Burton’s following English instead. Neither the allegation nor a corrected Latin reading is authenticated.

**Source:** DJR-116-31; source 449; original body

**Source wording, Original wording, Original construction:** Quod paucas vidit pulchriores quas non concupierit, & paucissimas non concupierit quas non violarit

**Modern rendering, Modern wording, Modern construction:** that he saw few beautiful women whom he did not desire, and desired very few whom he did not violate

[A85](#convention-85)

**Qualification:** Whole reported sentence aligned with the edition’s explicitly interpretive rendering. In its second clause the modern text does not translate the printed non before concupierit; it follows Burton’s English gloss, as N08856 explains. The original extra negative is retained in the quoted unit.

**Notes:** The edition distinguishes Latin violarit, rendered violate, from Burton’s English enjoy, rendered possess. Exact wording and the unverified attribution remain separate.

**Context:** DJR-116-28; DJR-116-29; DJR-116-30; DJR-116-31; DJR-116-32; DJR-116-33; DJR-116-34

### concupiscere {#bal-0050-v022}

BAL-0050-V022 · [Concupiscence](#bal-0050)

Printed “concupita” (Latin; related participle form).

Desired sexually; the passive participle describes the virgin as the potential object, while à nemine denies any desiring agent.

**Context:** The margin is attached to the account of Mary’s chaste beauty. Burton qualifies the claimed protection from lust with if we may believe Gerson and Bonaventure; the article reports that attribution rather than certifying it.

**Source:** DJR-120-29; source 470; original marginal wording in Burton-labelled note N09232; note N09232

**Source wording, Original wording, Original construction:** virgo formosissima, sed à nemine concupita

**Modern rendering, Modern wording, Modern construction:** a most beautiful virgin, yet desired by no one

[A85](#convention-85)

**Qualification:** Original marginal quotation aligned with its separately identified editorial translation, not with the modern body.

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-120-29; DJR-120-30; DJR-120-31; DJR-120-32; DJR-120-33; DJR-120-34; DJR-120-35

### concupiscere {#bal-0050-v026}

BAL-0050-V026 · [Concupiscence](#bal-0050)

Printed “concupiscit” (Latin; related verb form).

Desires or feels sexual longing; this active verb describes the allegedly unattractive woman’s own desire, in contrast to the passive being loved in the first clause.

**Context:** Burton uses a hostile gendered maxim to recommend a middle degree of beauty. He later states his own conditional preference for beauty when other advantages are equal and expressly leaves the reader free to choose; the maxim is not a factual account of women’s character.

**Source:** DJR-150-41; source 628; original body

**Source wording, Original wording, Original construction:** Pulchra citò adamatur, fœda facile concupiscit

**Modern rendering, Modern wording, Modern construction:** A beautiful woman is quickly loved; an ugly one readily desires

[A85](#convention-85)

**Qualification:** Equal-scope phrase or construction alignment; the entire unit carries the rendering.

**Supplied words:** woman / one (the female subjects expressed by the Latin adjectives are made explicit in English)

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-150-36; DJR-150-37; DJR-150-38; DJR-150-39; DJR-150-40; DJR-150-41; DJR-150-42; DJR-150-43; DJR-150-44; DJR-150-45

### concupiscibilis {#bal-0051-v009}

BAL-0051-V009 · [Concupiscible and irascible](#bal-0051)

Printed “concupiscibilis” (Latin; lemma).

Appetitive, belonging to the power of desire; the supplied rendering takes animi concupiscibilis as the appetitive faculty whose passion is being defined.

**Context:** Original Latin marginal definition associated with Lange, distinct from the modern body.

**Source:** DJR-115-56; source 446 \[misprinted 246\]; original marginal wording in Burton-labelled note N08798; note N08798; general passage locator 446

**Source wording, Original wording, Original construction:** Affectus animi concupiscibilis

**Modern rendering, Modern wording, Modern construction:** A passion of the appetitive faculty

[A84](#convention-84)

**Qualification:** The original marginal genitive animi concupiscibilis refers to the concupiscible soul or appetitive power; its supplied editorial translation uses appetitive faculty. This is not a phrase from the modern body.

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-115-55; DJR-115-56; DJR-115-57

### concupiscible {#bal-0051-v001}

BAL-0051-V001 · [Concupiscible and irascible](#bal-0051)

Printed “Concupiscible” (English; lemma).

The desiring inclination that seeks the pleasant and rejects the disagreeable.

**Context:** Burton’s general faculty definition; the following clause adds aversion.

**Source:** DJR-025-27; source 24–25; original body

**Source wording:** Concupiscible covets alwayes pleasant and delightsome things

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-025-23; DJR-025-24; DJR-025-25; DJR-025-26; DJR-025-27; DJR-025-28; DJR-025-29; DJR-025-30; DJR-025-31

### concupiscible {#bal-0051-v012}

BAL-0051-V012 · [Concupiscible and irascible](#bal-0051)

Printed “concupiscible” (English; lemma).

Belonging to the desiring division of appetite; the heading places intense desires and ambition in this group.

**Context:** The complete synopsis extends the group through covetousness, excessive gaming, praise and pride, and excessive learning or study. These nonsexual objects establish the breadth of the technical term.

**Source:** DJR-020-45; source unnumbered preliminary matter, scan p. 99; original body

**Locator qualification:** Source record identifies these leaves as unnumbered; plain numerical passage labels are scan numbers.

**Source wording, Original wording, Original construction:** Or concupiscible Vehement desires, ambition

**Modern rendering, Modern wording, Modern construction:** Or concupiscible passions: Violent desires, ambition

[A85](#convention-85)

**Qualification:** Equal-scope phrase or construction alignment; the entire unit carries the rendering.

**Supplied words:** passions (the noun understood with the original adjective is made explicit)

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-020-43; DJR-020-44; DJR-020-45

### concupiscible and irascible appetites {#bal-0051-v007}

BAL-0051-V007 · [Concupiscible and irascible](#bal-0051)

Printed “Concupiscible and Irascible Appetites” (English; phrase).

The two intertwined inclinations of desire and resistance, figuratively strands around the heart.

**Context:** Both are good if moderate and harmful if excessive; the image stresses interaction.

**Source:** DJR-043-15; source 112 \[122\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.

**Source wording:** These Concupiscible and Irascible Appetites are as the two twists of a rope

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-043-14; DJR-043-15; DJR-043-16; DJR-043-17; DJR-043-18

### condole {#bal-0075-v078}

BAL-0075-V078 · [Sorrow](#bal-0075)

Printed “condole their misery” (English; lemma). Attestation: phrase.

[C6](#convention-6)

Feel or express compassionate sorrow over others’ suffering.

**Context:** Burton’s religious polemic alternates ridicule of alleged folly with grief at suffering and violence. The hostile characterizations of religious groups are his, not neutral description.

**Source:** DJR-156-30; source 658–651 \[659\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.

**Source wording, Original wording:** I must needs condole their misery

**Modern rendering:** I must pity their misery

**Word and construction:** Condole supplies pity or sympathetic grieving; misery supplies its object.

[A52](#convention-52)

**Supplied words note:** Must carries must needs; I is Burton’s authorial speaker.

**Source page kind:** printed source label

**Context:** DJR-156-28; DJR-156-29; DJR-156-30; DJR-156-31; DJR-156-32; DJR-156-33; DJR-156-34; DJR-156-35; DJR-156-36

### confirmed will {#bal-0052-v016}

BAL-0052-V016 · [Will and nill](#bal-0052)

Printed “confirmed will” (English; phrase).

An established and deliberate disposition, distinguished from temporary assent later rejected.

**Context:** Burton extends consolation even to some partial assent and delight; no complete absence of assent is required by this paragraph.

**Source:** DJR-167-33; source 712; original body

**Source wording:** a confirmed will in thee

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-167-26; DJR-167-27; DJR-167-28; DJR-167-29; DJR-167-30; DJR-167-31; DJR-167-32; DJR-167-33

### conform {#bal-0057-v111}

BAL-0057-V111 · [Form](#bal-0057)

Printed “Conforme” (English; imperative verb).

**Printed form, Source wording, Original wording, Original construction:** Conforme

Adjust or accommodate oneself to circumstances.

**Context:** The reflexive counsel concerns accepting present fortune, after the distinction between what one wishes and what one can do.

**Source:** DJR-093-06; source 336; original body

**Modern rendering, Modern wording, Modern construction:** Adapt

[A81](#convention-81)

**Qualification:** Corresponding lexical units in the original and modern body; the definition and agency fields describe the fully read context, without attributing its other words to this unit.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-093-04; DJR-093-05; DJR-093-06; DJR-093-07; DJR-093-08; DJR-093-09

### conformable {#bal-0057-v105}

BAL-0057-V105 · [Form](#bal-0057)

Printed “comformable” (English; adjective; printed variant comformable).

**Printed form, Source wording, Original wording, Original construction:** comformable

Compliant or accommodating to another’s demands.

**Context:** The printed comformable describes a dependent chaplain who preaches as the patron wishes, in a satire on corrupt patronage; it is not a neutral demand for doctrinal correctness.

**Source:** DJR-049-29; source 142 \[printed 128\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.

**Modern rendering, Modern wording, Modern construction:** conform

[A81](#convention-81)

**Qualification:** Be comformable is recast as Let him conform. The adjective is verbalized; the source spelling is retained.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-049-27; DJR-049-28; DJR-049-29; DJR-049-30

### conformable {#bal-0057-v107}

BAL-0057-V107 · [Form](#bal-0057)

Printed “conformable” (English; adjective).

**Citation key, Printed form, Source wording, Original wording, Original construction:** conformable

Compliant or willing to follow guidance.

**Context:** The patient’s cooperation is made a condition of the physician’s success, with the next injunction concerning expenditure. This is Burton’s historical relation of physician and patient.

**Source:** DJR-069-19; source 228; original body

**Modern rendering, Modern wording, Modern construction:** cooperate

[A81](#convention-81)

**Qualification:** Will not be conformable becomes will not cooperate; a predicative adjective is recast as a verb within the same negative condition.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-069-18; DJR-069-19; DJR-069-20

### conformatio {#bal-0057-v112}

BAL-0057-V112 · [Form](#bal-0057)

Printed “conformationem” (Latin; accusative singular noun).

Establishment or strengthening, here consolidation of political dominion.

**Context:** Vanini’s quoted claim says elites use religion to secure power while fear restrains philosophers’ speech; it is a reported political account, not evidence that every individual secretly disbelieves.

**Source:** DJR-154-06; source 646; original body

**Source wording, Original wording, Original construction:** ad imperii conformationem & amplificationem

**Modern rendering, Modern wording, Modern construction:** to consolidate and enlarge their dominion

[A85](#convention-85)

**Qualification:** The purpose phrase with two action nouns becomes coordinated infinitives, consolidate and enlarge. Their supplies the contextual rulers as possessors of dominion.

**Supplied words:** their (contextual possessor)

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-154-04; DJR-154-05; DJR-154-06; DJR-154-07

### conformis {#bal-0057-v104}

BAL-0057-V104 · [Form](#bal-0057)

Printed “conforme” (Latin; neuter singular adjective).

**Printed form, Source wording, Original wording, Original construction:** conforme

Similar in form or character; resembling.

**Context:** The old poet’s insult compares beer to the Stygian marsh. Burton then defends beer for accustomed drinkers; his English River Styx is distinct from the Latin marsh.

**Source:** DJR-034-37; source 71; original body

**Modern rendering, Modern wording, Modern construction:** resembling

[A81](#convention-81)

**Qualification:** Corresponding lexical units in the original and modern body; the definition and agency fields describe the fully read context, without attributing its other words to this unit.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-034-34; DJR-034-35; DJR-034-36; DJR-034-37; DJR-034-38

### conjunctio {#bal-0094-v026}

BAL-0094-V026 · [Astrological aspects](#bal-0094)

Printed “conjunctio” (Latin; Latin noun lemma; nominative singular form). Attestation: word form.

[C7](#convention-7)

A joining or union; here marriage, called the most sacred union in an appeal to Daphnaeus.

**Context:** Burton attributes the defence to Daphnaeus in Plutarch and qualifies his ensuing praise of married happiness by the couple living lovingly, without quarrelling. Immortality in the continuation means human generational continuity.

**Source:** DJR-115-06; source 443; original body

**Source wording, Original wording:** qua nulla est aut fuit unquam sanctior conjunctio

**Modern rendering:** No union is, or ever was, more sacred

[A34](#convention-34)

[A65](#convention-65)

**Supply or redistribution:** The relative comparison qua, than which, is absorbed into the contextual comparison with marriage rather than independently rendered.; No union moves the noun conjunctio beside its negative nulla; is and was preserve the two times, and ever renders unquam.

**Source page kind:** printed source label

**Context:** DJR-115-04; DJR-115-05; DJR-115-06; DJR-115-07; DJR-115-08

### conjunction {#bal-0094-v015}

BAL-0094-V015 · [Astrological aspects](#bal-0094)

Printed “conjunction” (English; lemma). Attestation: word form.

[C1](#convention-1)

Union of the newly married pair.

**Context:** Wedding blessing; the conjunction is the marriage.

**Source:** DJR-143-54; source 589; original body

**Source wording:** an happy conjunction, a fortunate match

**Source page kind:** printed source label

**Context:** DJR-143-53; DJR-143-55

### conjunction {#bal-0094-v018}

BAL-0094-V018 · [Astrological aspects](#bal-0094)

Printed “conjunctions” (English; lemma). Attestation: word form.

[C7](#convention-7)

Meetings of planets in zodiacal longitude; here recurring configurations associated with approaching weather.

**Context:** Burton asks who is not weather-wise, then says air affects everyone more or less, especially those melancholy or inclined to it. Lemnius supplies the susceptibility claim; the margin and next paragraph also invoke demonic action, so this is not presented as an exclusively physical mechanism.

**Source:** DJR-037-11; source 84; original body

**Source wording, Original wording:** such and such conjunctions of Planets

**Modern rendering:** one conjunction of the planets or another

[A34](#convention-34)

[A65](#convention-65)

**Supply or redistribution:** The repeated such and such is reorganized as one … or another, with a plural noun becoming singular in the distributive construction.; The supplies an English article before planets.

**Source page kind:** printed source label

**Context:** DJR-037-09; DJR-037-10; DJR-037-11; DJR-037-12; DJR-037-13

### conjure spirits {#blv-0003-02}

BLV-0003-02 · [Spirits](#bal-0003)

Printed “spirits conjured up” (English).

Intellectual controversies personified as spirits difficult to quiet

**Source:** DJR-006-14; source 15; original body

**Source wording:** and that with such eagernesse, impudence, abominable lying, falsifying, and bitternesse in their questions they proceed, that as he said, furorne cæcus, an rapit vis acrior, an culpa, responsum date? Blinde fury, or error, or rashnesse, or what it is that eggs them, I know not, I am sure many times, which Austin perceived long since, tempestate contentionis, serenitas charitatis obnubilatur, with this tempest of contention, the serenity of charity is over-clouded, and there be too many spirits conjured up already in this kinde in all sciences, and more than we can tel how to lay, which do so furiously rage, and keep such a racket,

**Original wording:** spirits conjured up already in this kinde

**Modern rendering:** spirits of this kind have already been conjured up

**Layer:** paired modern body

**Qualification:** The wider phrase supplies already and of this kind in the reordered modern clause.

### Conjurer {#blv-0004-03}

BLV-0004-03 · [Witchcraft](#bal-0004)

Printed “Conjurers” (English). Citation key: conjurer.

**Printed form, Source wording:** Conjurers

One who summons or adjures spirits and appears to command them; the spirits’ apparent obedience serves their deception.

**Source:** DJR-031-36; source 55; original body

### conscience {#bal-0053-v003}

BAL-0053-V003 · [Conscience](#bal-0053)

Printed “Conscience” (English; lemma).

An innate intellectual habit of moral judgment, concluding by justifying or condemning actions; distinct in office from the principle and its particular application.

**Context:** Approves here encompasses deciding moral quality, not approving evil as good.

**Source:** DJR-026-32; source 29; original body

**Source wording:** The Conscience is that which approves good or evill

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-026-28; DJR-026-29; DJR-026-30; DJR-026-31; DJR-026-32; DJR-026-33; DJR-026-34

### conscience {#bal-0053-v004}

BAL-0053-V004 · [Conscience](#bal-0053)

Printed “conscience” (English; lemma).

Trustworthy moral integrity, particularly reliability with another person’s secrets.

**Context:** Seneca’s advice as adapted by Burton; the friend is the trusted person.

**Source:** DJR-083-42; source 293–294; original body

**Source wording:** of whose conscience we are assured as our own

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-083-41; DJR-083-42; DJR-083-43

### conscience {#bal-0053-v006}

BAL-0053-V006 · [Conscience](#bal-0053)

Printed “conscience” (English; lemma).

Inward knowledge invoked as a guarantee of truthful testimony.

**Context:** The quoted speaker is Villanovanus, established by the preceding unit and continuation.

**Source:** DJR-101-22; source 374–375; original body

**Source wording:** My conscience bears me witness, that I do not lye

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-101-20; DJR-101-21; DJR-101-22; DJR-101-23

### conscience {#bal-0053-v007}

BAL-0053-V007 · [Conscience](#bal-0053)

Printed “consciences” (English; lemma).

Religious belief and practice exercised according to one’s conviction.

**Context:** Burton reports states’ practical toleration, then surveys and limits possible policies.

**Source:** DJR-161-03; source 680; original body

**Source wording, Original wording, Original construction:** to suffer them to enjoy their consciences as they will themselves

**Modern rendering, Modern wording, Modern construction:** to allow them freedom of conscience as they themselves choose

[A84](#convention-84)

**Qualification:** The whole permission construction is aligned: suffer means allow, and enjoy their consciences is recast as freedom of conscience. The indexed plural consciences concerns religious conviction, not plural psychological faculties.

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-161-03; DJR-161-04; DJR-161-05; DJR-161-06; DJR-161-07; DJR-161-21; DJR-161-22; DJR-161-23; DJR-161-24

### conscience {#bal-0053-v015}

BAL-0053-V015 · [Conscience](#bal-0053)

Printed “conscience” (English; lemma).

Moral memory represented as a record of offences.

**Context:** The succeeding mill and legal imagery describes recollection becoming self-accusation.

**Source:** DJR-164-46; source 699; original body

**Source wording:** Our conscience, which is a great ledgier book

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-164-43; DJR-164-44; DJR-164-45; DJR-164-46; DJR-164-47; DJR-164-48; DJR-164-49; DJR-164-50; DJR-164-51; DJR-164-52; DJR-164-53; DJR-164-54; DJR-164-55

### conscience {#bal-0053-v018}

BAL-0053-V018 · [Conscience](#bal-0053)

Printed “conscience” (English; lemma).

Inward moral judgment recognizing deserved condemnation, answered by an appeal to mercy.

**Context:** Speaker of a prayer attributed to Anselm; not Burton’s personal confession.

**Source:** DJR-166-37; source 708; original body

**Source wording:** My conscience (saith Anselm) dictates to me, that I deserve damnation

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-166-36; DJR-166-37; DJR-166-38

### conscience {#bal-0053-v020}

BAL-0053-V020 · [Conscience](#bal-0053)

Printed “conscience” (English; lemma).

Moral awareness or scruple about conduct; never mad’st any conscience denies such scruple within the sufferer’s imagined accusation.

**Context:** Part of the sufferer’s accumulated objection beginning thou replyest, answered by the ensuing distinctions of consent.

**Source:** DJR-167-18; source 711; original body

**Source wording:** Thou never mad’st any conscience

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-167-15; DJR-167-16; DJR-167-17; DJR-167-18; DJR-167-19; DJR-167-20; DJR-167-21; DJR-167-26; DJR-167-27; DJR-167-28; DJR-167-29; DJR-167-30; DJR-167-31; DJR-167-32; DJR-167-33

### conscience {#bal-0053-v021}

BAL-0053-V021 · [Conscience](#bal-0053)

Printed “conscience” (English; lemma).

Moral awareness expressed in conscientious conduct, contrasted with mere learning.

**Context:** Burton’s imagined Democritus surveys professed religion without corresponding practice. Science means learning here; the verbal resemblance does not make the two nouns interchangeable.

**Source:** DJR-009-09; source 28; original body

**Source wording:** so much science, so little conscience

**Notes:** Historical attribution remains Burton’s; no fresh collation of the cited historical work is claimed.

**Context:** DJR-009-07; DJR-009-08; DJR-009-09; DJR-009-10; DJR-009-11

### conscience {#bal-0053-v040}

BAL-0053-V040 · [Conscience](#bal-0053)

Printed “consciences” (English; lemma).

People’s inward moral and religious awareness, which fear can govern.

**Context:** Burton describes cynical rulers using superstition for obedience. The Latin claim is conditional: even false religion may work provided it is believed true. Neither that condition nor the distinction from sincere governors can be dropped.

**Source:** DJR-154-02; source 646; original body

**Source wording:** to terrifie mens consciences

**Notes:** Historical attribution remains Burton’s; no fresh collation of the cited historical work is claimed.

**Context:** DJR-154-01; DJR-154-02; DJR-154-03

### conscience {#bal-0053-v042}

BAL-0053-V042 · [Conscience](#bal-0053)

Printed “conscience” (English; lemma).

Inward knowledge or testimony concerning God’s existence, broader here than judgment of a particular deed.

**Context:** Burton argues for natural religious awareness, later admitting a few places with no god and limiting pagan knowledge to a confused glimpse. His universal language is therefore qualified in its own continuation; the claim is his theological argument, not a verified survey.

**Source:** DJR-155-13; source 651; original body

**Source wording:** our own conscience doth dictate so much unto us, we know there is a God

**Notes:** Historical attribution remains Burton’s; no fresh collation of the cited historical work is claimed.

**Context:** DJR-155-11; DJR-155-12; DJR-155-13; DJR-155-14; DJR-155-15; DJR-155-16; DJR-155-17; DJR-155-18

### conscience {#bal-0054-v006}

BAL-0054-V006 · [Synderesis](#bal-0054)

Printed “Conscience” (English; lemma).

The concluding moral judgment approving or condemning a proposed action.

**Context:** Here it approves Regulus’s keeping his promise, after the general principle and particular application.

**Source:** DJR-026-34; source 29; original body

**Source wording:** Conscience concludes

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-026-32; DJR-026-33; DJR-026-34

### conscience towards God {#bal-0053-v030}

BAL-0053-V030 · [Conscience](#bal-0053)

Printed “conscience towards God” (English; qualified noun phrase).

Awareness of God and regard for duty toward him, as a motive for endurance.

**Context:** The apostolic quotation praises patiently suffering undeserved wrong while doing good; it expressly contrasts punishment for one’s own faults. It does not call every instance of enduring a beating praiseworthy.

**Source:** DJR-097-10; source 355; original body

**Source wording, Original wording, Original construction:** for conscience towards God

**Modern rendering, Modern wording, Modern construction:** mindful of God

[A85](#convention-85)

**Qualification:** The causal noun phrase is rendered as the adjectival mindful of God within the larger when/if construction. The object God and the motive of awareness are retained; the complete paragraph supplies the condition of undeserved suffering.

**Notes:** Historical attribution remains Burton’s; no fresh collation of the cited historical work is claimed.

**Context:** DJR-097-08; DJR-097-09; DJR-097-10; DJR-097-11; DJR-097-12

### conscientia {#bal-0053-v013}

BAL-0053-V013 · [Conscience](#bal-0053)

Printed “Conscientia” (Latin; lemma).

Awareness of one’s wrongdoing, identified as a tormenting sickness.

**Context:** Orestes answers a question in an attributed dramatic exchange; not Burton’s autobiographical confession.

**Source:** DJR-164-44; source 699; original body

**Source wording, Original wording, Original construction:** Conscientia, Sum enim mihi conscius de malis perpetratis

**Modern rendering, Modern wording, Modern construction:** Conscience, for I know the wrongs I have committed

[A84](#convention-84)

**Qualification:** Equal-scope phrase alignment; the entire phrase, not each component separately, carries the stated rendering.

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-164-43; DJR-164-44; DJR-164-45; DJR-164-46; DJR-164-47; DJR-164-48; DJR-164-49; DJR-164-50; DJR-164-51; DJR-164-52; DJR-164-53; DJR-164-54; DJR-164-55

### conscientia {#bal-0053-v019}

BAL-0053-V019 · [Conscience](#bal-0053)

Printed “Conscientia” (Latin; lemma).

The speaker’s conscience or morally accountable inward self, said in this Latin wording to deserve condemnation.

**Context:** The speaker is the prayer-voice attributed to Anselm, not Burton making a personal confession. The original margin says that conscience has deserved condemnation, unlike the body’s conscience that dictates a judgment.

**Source:** DJR-166-37; source 708; original marginal wording in Burton-labelled note N13099; note N13099

**Source wording, Original wording, Original construction:** Conscientia mea meruit damnationem

**Modern rendering, Modern wording, Modern construction:** My conscience has deserved damnation

[A84](#convention-84)

**Qualification:** Original marginal quotation aligned with its supplied editorial translation, not with the modern body.

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-166-36; DJR-166-37; DJR-166-38

### conscientia {#bal-0053-v022}

BAL-0053-V022 · [Conscience](#bal-0053)

Printed “conscientiam” (Latin; inflected noun).

One’s inward awareness of culpability or moral fault, as allegedly exposed by protest.

**Context:** The marginal defence offers conscience or at least fear as alternatives. The supplied note associates this prose with Erasmus while the printed attribution names Phaedrus; the next verse is separately Phaedrian. Neither attribution nor the alternative may be collapsed into the body’s stronger guilty-conscience claim.

**Source:** DJR-019-26; source 77; original marginal wording in Burton-labelled note N01291; note N01291

**Source wording, Original wording, Original construction:** Si quis se læsum clamabit, aut conscientiam prodit suam, aut certe metum

**Modern rendering, Modern wording, Modern construction:** If anyone cries out that he is injured, he betrays either his conscience or at least his fear

[A85](#convention-85)

**Qualification:** The complete conditional and its alternatives align. Suam explicitly modifies conscientiam; the modern repeats his before fear, carrying the same person’s possession into the second alternative where Latin metum has no repeated possessive. Certe remains at least, so the alternatives are not collapsed.

**Supplied words:** his (before fear, the possessive relationship carried over from earlier suam rather than separately printed with metum)

**Notes:** Historical attribution remains Burton’s; no fresh collation of the cited historical work is claimed.

**Context:** DJR-019-24; DJR-019-25; DJR-019-26; DJR-019-27; DJR-019-28

### conscientia {#bal-0053-v028}

BAL-0053-V028 · [Conscience](#bal-0053)

Printed “conscientia” (Latin; lemma).

Trustworthy inward moral knowledge or integrity, relied on when confiding secrets.

**Context:** The Senecan margin and Burton’s English separately commend a faithful friend. The margin continues with conversation relieving solitude, while the supplied note distinguishes the received anxiety reading; Burton’s English develops helplessness independently.

**Source:** DJR-083-42; source 294; original marginal wording in Burton-labelled note N06161; note N06161; general passage locator 293–294

**Source wording, Original wording, Original construction:** quorum conscientia æque ac tua

**Modern rendering, Modern wording, Modern construction:** whose integrity is like your own

[A85](#convention-85)

**Qualification:** Original marginal wording aligned with its separately identified editorial rendering, not the modern body.

**Supplied words:** is (copula understood in the Latin comparison)

**Notes:** Historical attribution remains Burton’s; no fresh collation of the cited historical work is claimed.

**Context:** DJR-083-41; DJR-083-42; DJR-083-43

### conscientia {#bal-0053-v031}

BAL-0053-V031 · [Conscience](#bal-0053)

Printed “conscientia” (Latin; lemma).

One’s inward moral witness, invoked here as a source of security and consolation.

**Context:** The supplied note only tentatively understands the printed salvare as an injunction. The following Boethian clause is also defective; no corrected Latin or fully secure translation is being asserted.

**Source:** DJR-097-53; source 358; original marginal wording in Burton-labelled note N07335; note N07335

**Source wording, Original wording, Original construction:** Tua te conscientia salvare

**Modern rendering, Modern wording, Modern construction:** Let your conscience save you

[A85](#convention-85)

**Qualification:** Tentative editorial construction, explicitly introduced in the source note as what the opening appears to intend. Printed infinitive salvare does not straightforwardly supply Let ... save; this is not a verified equal-grammar translation.

**Supplied words:** Let ... save (tentative directive interpretation of syntactically uncertain salvare)

**Notes:** Original salvare is retained. The separate proba bonitas / se probantis discrepancy in the continuation is described in N07336; no new witness collation is claimed.

**Context:** DJR-097-52; DJR-097-53; DJR-097-54

### conscientia {#bal-0053-v032}

BAL-0053-V032 · [Conscience](#bal-0053)

Printed “conscientia” (Latin; lemma).

Inward knowledge invoked as a witness to the truth of personal observation.

**Context:** The first person is Villanovanus in the quoted medical narrative. Burton’s following English adds I do not lie and changes other details: the Latin says the woman had to be bound, the body that she was about to be bound. Those are separate constructions, not a single exact bilingual sentence.

**Source:** DJR-101-21; source 374; original marginal wording in Burton-labelled note N07620; note N07620

**Source wording, Original wording, Original construction:** Testis est mihi conscientia, quod viderim matronam quandam hinc liberatam

**Modern rendering, Modern wording, Modern construction:** My conscience is my witness that I saw a certain matron relieved by it

[A85](#convention-85)

**Qualification:** Original marginal wording is aligned with its separately identified editorial rendering. Testis est mihi conscientia gives conscience as witness to or for me; the modern redistributes mihi as my witness and also makes the same first-person relation explicit in My conscience. The first possessive is contextually supplied rather than a separate Latin mea.

**Supplied words:** My (before conscience, first-person possession made explicit from mihi and the speaker’s testimony)

**Notes:** Historical attribution remains Burton’s; no fresh collation of the cited historical work is claimed.

**Context:** DJR-101-20; DJR-101-21; DJR-101-22; DJR-101-23

### conscientia pannosa {#bal-0053-v036}

BAL-0053-V036 · [Conscience](#bal-0053)

Printed “conscientia pannosa” (Latin; qualified noun phrase).

**Citation key, Printed form, Source wording, Original wording, Original construction:** conscientia pannosa

A conscience metaphorically clothed in rags: inward moral poverty beneath fine dress.

**Context:** The original marginal phrase belongs to the counsel attributed to Bernard, Letter 113; the precise source remains unverified. Burton’s English torn renders the same garment image separately.

**Source:** DJR-121-40; source 477; original marginal wording in Burton-labelled note N09349; note N09349

**Modern rendering, Modern wording, Modern construction:** a ragged conscience

[A85](#convention-85)

**Qualification:** Original marginal wording aligned with its separately identified editorial rendering, not the modern body.

**Supplied words:** a (English article supplied)

**Notes:** Historical attribution remains Burton’s; no fresh collation of the cited historical work is claimed.

**Context:** DJR-121-38; DJR-121-39; DJR-121-40; DJR-121-41; DJR-121-42

### conscientia scrupulosa {#bal-0053-v010}

BAL-0053-V010 · [Conscience](#bal-0053)

Printed “Conscientia scrupulosa” (Latin; phrase).

Excessively doubtful moral judgment, attributed here to a disordered natural constitution.

**Context:** Navarrus’s cited claim; the next units distinguish melancholy and despair while allowing interaction.

**Source:** DJR-164-09; source 695; original body

**Source wording, Original wording, Original construction:** Conscientia scrupulosa nascitur ex vitio naturali, complexione melancholica

**Modern rendering, Modern wording, Modern construction:** A scrupulous conscience arises from a natural defect, a melancholy constitution

[A84](#convention-84)

**Qualification:** Equal-scope phrase alignment; the entire phrase, not each component separately, carries the stated rendering.

**Supplied words:** A (English article supplied before scrupulous conscience)

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-164-08; DJR-164-09; DJR-164-10; DJR-164-11; DJR-164-12

### conscientiæ carnificina {#bal-0053-v023}

BAL-0053-V023 · [Conscience](#bal-0053)

Printed “conscientiæ carnificina” (Latin; noun phrase).

The inward torment or butchery inflicted by conscience; conscientiæ identifies what tortures.

**Context:** Burton borrows the exemption of fools from Erasmus’s personified Folly. The surrounding fools-and-Stoics exemption is a literary conceit, not evidence that a modern class of people has no moral awareness.

**Source:** DJR-027-29; source 33; original marginal wording in Burton-labelled note N01847; note N01847

**Source wording, Original wording, Original construction:** Vacant conscientiæ carnificina

**Modern rendering, Modern wording, Modern construction:** They are free from the torture of conscience

[A85](#convention-85)

**Qualification:** Original marginal wording aligned with its separately identified editorial rendering, not the modern body.

**Supplied words:** They (subject supplied from the surrounding fools)

**Notes:** Historical attribution remains Burton’s; no fresh collation of the cited historical work is claimed.

**Context:** DJR-027-26; DJR-027-27; DJR-027-28; DJR-027-29; DJR-027-30

### conscius {#bal-0053-v025}

BAL-0053-V025 · [Conscience](#bal-0053)

Printed “conscii” (Latin; inflected adjective).

Aware or conscious of something; the plural adjective describes knowledge of one’s own conduct.

**Context:** Some powerful patrons know the means by which they advanced and obstruct others. The accusation is morally charged, but conscii itself means aware, not guilty, remorseful or repentant; probè supplies very well.

**Source:** DJR-050-17; source 145 \[sequence; printed 141\]; original body

**Locator qualification:** Preserve sequence and printed-number distinction exactly.

**Source wording, Original wording, Original construction:** probè sibi conscii, quibus artibus illic pervenerint

**Modern rendering, Modern wording, Modern construction:** knowing very well the arts by which they themselves arrived there

[A85](#convention-85)

**Qualification:** Equal-scope phrase or construction alignment; the whole unit carries the rendering.

**Notes:** Historical attribution remains Burton’s; no fresh collation of the cited historical work is claimed.

**Context:** DJR-050-09; DJR-050-10; DJR-050-11; DJR-050-12; DJR-050-13; DJR-050-14; DJR-050-15; DJR-050-16; DJR-050-17; DJR-050-18

### conscius {#bal-0053-v037}

BAL-0053-V037 · [Conscience](#bal-0053)

Printed “conscia” (Latin; inflected adjective).

Privy to or sharing knowledge of something; the feminine adjective personifies night as a confidante.

**Context:** Night knows the secrets of love and rest in the quoted tag. The word does not assign a moral conscience to the night or prove a particular lover’s guilt. Burton’s ensuing household numbers are a rhetorical illustration, not a measured frequency.

**Source:** DJR-122-33; source 481–482; original body

**Source wording, Original wording, Original construction:** nox amoris & quietis conscia

**Modern rendering, Modern wording, Modern construction:** night, the confidante of love and rest

[A85](#convention-85)

**Qualification:** The adjective conscia, agreeing with nox, becomes the noun confidante. Love and rest correspond to the two genitives; the entire phrase has matching scope.

**Notes:** Historical attribution remains Burton’s; no fresh collation of the cited historical work is claimed.

**Context:** DJR-122-31; DJR-122-32; DJR-122-33; DJR-122-34; DJR-122-35

### conscius {#bal-0053-v038}

BAL-0053-V038 · [Conscience](#bal-0053)

Printed “conscius” (Latin; adjective).

Conscious or aware of an act; nullius denies awareness of wrongdoing in this construction.

**Context:** The scholar has slept through his wedding night in the Heinsius anecdote. The margin’s legal joke says he harmed nobody and lived honestly, while asking whether he gave each their due; absence of a committed offence is not presented as fulfilment of every duty. The scholar is Heinsius’s friend, not Burton’s.

**Source:** DJR-145-51; source 600; original marginal wording in Burton-labelled note N11498; note N11498

**Source wording, Original wording, Original construction:** quum nullius conscius facinoris sibi esset, & inertiæ puderet

**Modern rendering, Modern wording, Modern construction:** conscious of no wrongdoing but ashamed of his inactivity

[A85](#convention-85)

**Qualification:** The Latin subordinate clause is rendered as a participial phrase; printed and becomes contrastive but. The negative nullius and the separate shame about inactivity are both retained.

**Notes:** Historical attribution remains Burton’s; no fresh collation of the cited historical work is claimed.

**Context:** DJR-145-49; DJR-145-50; DJR-145-51; DJR-145-52; DJR-145-53; DJR-145-54

### conscius {#bal-0053-v049}

BAL-0053-V049 · [Conscience](#bal-0053)

Printed “conscius” (Latin; adjective).

Aware or conscious of something; here the object is the speaker’s committed wrongs.

**Context:** Orestes supplies the answer in the dramatic exchange with Menelaus. The wrongs come from de malis perpetratis, not from an invariant meaning guilty for conscius; the related word also occurs in non-accusatory and personified uses.

**Source:** DJR-164-44; source 699; original body

**Source wording, Original wording, Original construction:** Sum enim mihi conscius de malis perpetratis

**Modern rendering, Modern wording, Modern construction:** for I know the wrongs I have committed

[A85](#convention-85)

**Qualification:** The Latin self-awareness construction becomes for I know. De malis perpetratis names committed wrongs without an expressed agent in that passive participle; the modern relative clause I have committed makes Orestes the agent from the dramatic context and his self-accusation. That agent is contextually supplied, not the lexical meaning of conscius.

**Supplied words:** I have (explicit agent and auxiliary supplied in the active relative rendering of passive perpetratis)

**Notes:** Historical attribution remains Burton’s; no fresh collation of the cited historical work is claimed.

**Context:** DJR-164-43; DJR-164-44; DJR-164-45; DJR-164-46; DJR-164-47; DJR-164-48; DJR-164-49; DJR-164-50; DJR-164-51; DJR-164-52; DJR-164-53; DJR-164-54; DJR-164-55

### consensu animæ {#bal-0063-v040}

BAL-0063-V040 · [Consent and essence](#bal-0063)

Printed “consensu animæ” (Latin; phrase).

By the soul’s assent or agreement.

**Context:** The Philostratus-attributed saying makes the soul’s consent a condition of moral defilement. Burton’s following English says only by the Soul, a less specific restatement.

**Source:** DJR-038-34; source 91; original body

**Source wording, Original wording:** non coinquinatur corpus, nisi consensu animæ

**Modern rendering:** The body is not defiled without the soul’s consent

[A47](#convention-47)

**Alignment scope:** Whole negative clause aligned; the ablative condition is rendered by without in conjunction with nisi. No isolated by/without equivalence is claimed.

**Context:** DJR-038-33; DJR-038-35

### consensus {#bal-0063-v064}

BAL-0063-V064 · [Consent and essence](#bal-0063)

Printed “consensu” (Latin; lemma). Attestation: word form.

By agreement or approval; ablative of consensus.

**Context:** The marginal Cincinnatus example names the senators with the abbreviated patrū; the agreement is political authorization.

**Source:** DJR-110-34; source 423; Burton note original; note N08378

**Source wording, Original wording:** consensu patrū

**Modern rendering:** by the consent of the senators

[A47](#convention-47)

**Alignment scope:** Whole Latin noun phrase aligned; senators renders patrū, not consensu alone.

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-110-33; DJR-110-35

### consensus {#bal-0063-v073}

BAL-0063-V073 · [Consent and essence](#bal-0063)

Printed “consensu” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** consensu

Consent or approval; ablative of consensus.

**Context:** The Bellus-associated margin describes the mistress’s approval as a condition of royal acts; its insulting second clause is separate from the English body.

**Source:** DJR-133-22; source 540–541; Burton note original; note N10404

**Modern rendering:** consent

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-133-21; DJR-133-23

### consent {#bal-0063-v003}

BAL-0063-V003 · [Consent and essence](#bal-0063)

Printed “consent” (English; word).

**Meaning:** Permission or approval.

**Here:** Permission required before a proposed administrative action.

**Context:** Burton’s imagined commonwealth and its regulation of land use.

**Source:** DJR-016-15; source 62; original body

**Source wording:** but by the consent of some supervisors

**Source page kind:** printed source label

**Context:** DJR-016-15

### consent {#bal-0063-v013}

BAL-0063-V013 · [Consent and essence](#bal-0063)

Printed “consents” (English; lemma).

**Meaning:** Agreements.

**Here:** Agreements of medical authorities, not sympathetic action among organs.

**Context:** Burton attributes agreement about the spleen to the preceding authorities.

**Source:** DJR-057-10; source 174–175; original body

**Source wording:** by all their consents

**Source page kind:** printed source label

**Context:** DJR-057-10

### consent {#bal-0063-v016}

BAL-0063-V016 · [Consent and essence](#bal-0063)

Printed “consent” (English; word).

**Meaning:** Permission or approval.

**Here:** A physician’s authorization before self-treatment or experiment.

**Context:** Burton’s caution; the fable that follows emphasizes different individual responses.

**Source:** DJR-069-38; source 229–230; original body

**Source wording:** without an approved physicians consent

**Source page kind:** printed source label

**Context:** DJR-069-38; DJR-069-37; DJR-069-39

### consent {#bal-0063-v018}

BAL-0063-V018 · [Consent and essence](#bal-0063)

Printed “consent” (English; word).

**Meaning:** Sympathetic connection.

**Here:** An assumed sympathetic connection between distant bodily parts.

**Context:** Joubert’s reported rationale for rubbing and washing the feet.

**Source:** DJR-106-04; source 397; original body

**Source wording:** because of that consent which is betwixt the head and the feet

**Source page kind:** printed source label

**Context:** DJR-106-04; DJR-106-03; DJR-106-05

### consent {#bal-0063-v041}

BAL-0063-V041 · [Consent and essence](#bal-0063)

Printed “consent” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** consent

Agreement.

**Context:** Burton attributes agreement on preceding bodily diseases causing melancholy to approved physicians; consent here does not name the bodily transmission itself.

**Source:** DJR-056-54; source 173; original body

**Context:** DJR-056-53; DJR-056-55

### consent {#bal-0063-v054}

BAL-0063-V054 · [Consent and essence](#bal-0063)

Printed “consent” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** consent

Agreement.

**Context:** Burton asserts agreement among all writers concerning pearls’ cordial powers; retain it as his universalizing claim rather than verified unanimity or therapeutic efficacy.

**Source:** DJR-100-35; source 371; original body

**Context:** DJR-100-34; DJR-100-36

### consent {#bal-0063-v055}

BAL-0063-V055 · [Consent and essence](#bal-0063)

Printed “consent” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** consent

Permission or approval.

**Context:** Burton withholds recipes and doses to avoid encouraging uninformed self-experiment without a good physician’s approval.

**Source:** DJR-102-43; source 382; original body

**Context:** DJR-102-42; DJR-102-44

### consent {#bal-0063-v063}

BAL-0063-V063 · [Consent and essence](#bal-0063)

Printed “consent” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** consent

Approval or agreement.

**Context:** Cincinnatus is said to have been chosen dictator by the Senate’s agreement in an attributed Livian example; Burton’s initials and acreage are retained as printed.

**Source:** DJR-110-34; source 423; original body

**Context:** DJR-110-33; DJR-110-35

### consent {#bal-0063-v072}

BAL-0063-V072 · [Consent and essence](#bal-0063)

Printed “consent” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** consent

Approval or permission.

**Context:** Burton alleges that Dionysius made appointments and decisions only with Mirrha’s approval; the unverified story and the margin’s added insult remain distinguishable.

**Source:** DJR-133-22; source 540–541; original body

**Context:** DJR-133-21; DJR-133-23

### consent {#bal-0063-v079}

BAL-0063-V079 · [Consent and essence](#bal-0063)

Printed “consents” (English; lemma). Attestation: word form.

**Printed form, Source wording:** consents

Agrees; a verb.

**Context:** Augustine is represented as agreeing with Ambrose’s procreative doctrine, not granting permission to spouses. Burton’s next paragraph expressly allows marriage in old age for companionship, help and comfort.

**Source:** DJR-150-18; source 625–626; original body

**Context:** DJR-150-17; DJR-150-19

### consent {#bal-0103-v009}

BAL-0103-V009 · [Sympathy and antipathy](#bal-0103)

Printed “by consent” (English; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** Through sympathetic connection.

**Here:** Through mutual bodily and mental responsiveness.

**Context:** The preceding clause states the reverse influence from passions to bodily disease.

**Source:** DJR-056-47; source 173; original body

**Source wording, Original wording:** so bodily diseases affect the soul by consent

**Modern rendering:** so bodily diseases affect the soul through their mutual sympathy

**Word and construction:** By consent gives through their mutual sympathy, with their and mutual explaining the body–soul relation. Bodily diseases are the subject, affect the predicate and the soul the object; the preceding passions-to-body claim supplies the reverse direction.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-056-48

### consent {#bal-0103-v011}

BAL-0103-V011 · [Sympathy and antipathy](#bal-0103)

Printed “by consent” (English; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** Through sympathetic connection.

**Here:** Through connection with other parts, here vapours affecting the brain.

**Context:** Still means always; by himself refers to the brain itself, not a person’s voluntary action.

**Source:** DJR-057-06; source 174; original body

**Source wording, Original wording:** The brain is still distempered by himself, or by consent

**Modern rendering:** The brain is always disordered either in itself or through its connection with other parts

**Word and construction:** By consent gives through its connection with other parts, with its and other parts supplied to clarify the relation. Still gives always; by himself gives in itself, referring to the brain; or preserves the alternative and either makes it explicit. Distempered gives disordered.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-057-05

### consent {#bal-0103-v015}

BAL-0103-V015 · [Sympathy and antipathy](#bal-0103)

Printed “consent” (English; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** A sympathetic connection.

**Here:** Assumed bodily connection between head and feet.

**Context:** Joubert’s reported rationale for a historical treatment, not current medical guidance.

**Source:** DJR-106-04; source 397; original body

**Source wording, Original wording:** because of that consent which is betwixt the head and the feet

**Modern rendering:** because of the sympathetic connection between the head and the feet

**Word and construction:** Consent gives sympathetic connection; which is betwixt gives between, with the head and the feet retained as the two connected parts. Because of keeps the proposed causal rationale, not present verification of treatment.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-106-03; DJR-106-05

### consent {#bal-0103-v021}

BAL-0103-V021 · [Sympathy and antipathy](#bal-0103)

Printed “by consent” (English; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** Through sympathetic connection.

**Here:** Through mutual connection, here the faculties’ effects on the heart.

**Context:** Appetite and reason affect the heart in the inherited faculty physiology.

**Source:** DJR-109-27; source 417; original body

**Source wording, Original wording:** the heart is diversly affected of both, and carried a thousand waies by consent

**Modern rendering:** Both affect the heart in different ways and carry it in a thousand directions through their mutual connection

**Word and construction:** By consent gives through their mutual connection. The original passive heart is diversly affected of both becomes the active Both affect the heart in different ways; both refers to appetite and reason. Carried a thousand waies becomes carry it in a thousand directions, preserving the emphatic quantity.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-109-26; DJR-109-28

### consentaneus {#bal-0063-v025}

BAL-0063-V025 · [Consent and essence](#bal-0063)

Printed “consentaneam” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** consentaneam

Consistent or in accord with; feminine accusative of consentaneus.

**Context:** The Zanchi-associated margin makes the proposed interest consistent with Christian charity under express conditions and restrictions.

**Source:** DJR-017-11; source 67; Burton note original; note N01108

**Modern rendering:** consistent

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-017-10; DJR-017-12

### consentaneus {#bal-0063-v026}

BAL-0063-V026 · [Consent and essence](#bal-0063)

Printed “consentanea” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** consentanea

Like or comparable to; neuter plural of consentaneus.

**Context:** The Valerius-associated margin compares human strength and wealth to children’s toys because of their fragility; the printed locator differs from the supplied apparatus’s comparison.

**Source:** DJR-023-11; source 12; Burton note original; note N01557

**Modern rendering:** like

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-023-10; DJR-023-12

### consentaneus {#bal-0063-v050}

BAL-0063-V050 · [Consent and essence](#bal-0063)

Printed “consentaneum” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** consentaneum

Agreeable or in accord with; neuter of consentaneus.

**Context:** The expression agrees the motion theory with nature, reason and truth in the reported Lansbergen-associated advocacy; it does not settle Burton’s surrounding disputes or repair his prefatory misattribution.

**Source:** DJR-075-08; source 253; original body

**Modern rendering:** agreeable

[A44](#convention-44)

[A89](#convention-89)

**Context:** DJR-075-07; DJR-075-09

### consentaneus {#bal-0063-v051}

BAL-0063-V051 · [Consent and essence](#bal-0063)

Printed “consentaneum” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** consentaneum

Reasonable or fitting; neuter of consentaneus.

**Context:** The Kepler-associated margin infers possible inhabitants from astronomical analogies; probable inference is not observed proof of life.

**Source:** DJR-075-16; source 254; Burton note original; note N05524

**Modern rendering:** reasonable

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-075-15; DJR-075-17

### consentio {#bal-0063-v001}

BAL-0063-V001 · [Consent and essence](#bal-0063)

Printed “consentientis” (Latin; lemma).

**Meaning:** Being in agreement or concord; genitive participle of consentio.

**Here:** Being in harmonious agreement; a Latin participle qualifying the body in a definition of health.

**Context:** Gregorius of Toulouse’s reported definition in a marginal quotation.

**Source:** DJR-007-07; source 18; Burton-labelled marginal original quotation; note N00368

**Source wording, Original wording:** sanitas est consentientis bene corporis consummatio quædam

**Modern rendering:** health is a kind of fulfilment of the body in harmonious agreement

[A30](#convention-30)

[A73](#convention-73)

**Edition note:** Checked against editorial translation within the attached note, not the paired modern body

**Source page kind:** printed source label

**Context:** DJR-007-07; DJR-007-06; DJR-007-08

### consentio {#bal-0063-v022}

BAL-0063-V022 · [Consent and essence](#bal-0063)

Printed “consentire” (Latin; lemma).

**Meaning:** To agree or assent; infinitive of consentio.

**Here:** To assent, here explicitly negated as the sufferer’s task in an attributed maxim.

**Context:** Burton attributes the Latin to Augustine, then restates it in English; exact patristic source unverified.

**Source:** DJR-167-35; source 712–713; original body

**Source wording, Original wording:** Satanæ est mala ingerere (saith Austin) nostrum non consentire

**Modern rendering:** It is Satan’s part to thrust evil upon us, says Augustine, ours not to consent

**Word and construction:** Latin maxim and English rendering aligned as a whole; non supplies the negation and nostrum the attribution of responsibility.

**Supplied words:** It; upon us

**Alignment scope:** The indexed infinitive is Latin; the wider quoted construction mixes Latin with the English parenthesis saith Austin. It is a supplied syntactic opener, while est already supplies the copula; upon us supplies the object of ingerere. Non supplies the negation of consentire.

**Source page kind:** printed source label

**Context:** DJR-167-32; DJR-167-33; DJR-167-34; DJR-167-35; DJR-167-36

### consentio {#bal-0063-v038}

BAL-0063-V038 · [Consent and essence](#bal-0063)

Printed “consentiat” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** consentiat

Cooperate or concur; subjunctive of consentio.

**Context:** Fernel’s causal account requires bodily disposition and the humours’ constitution to cooperate before air or passions produce disease; this is physiological concurrence, not mental permission.

**Source:** DJR-033-32; source 65–66; Burton note original; note N02335

**Modern rendering:** cooperate

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-033-31; DJR-033-33

### consentio {#bal-0063-v039}

BAL-0063-V039 · [Consent and essence](#bal-0063)

Printed “consentirent” (Latin; lemma). Attestation: word form.

Agree or consent; imperfect subjunctive of consentio.

**Context:** The Platter-associated margin negates the visitors’ agreement to the woman’s demand for intercourse. Its fuller ending is absent from Burton’s abbreviated English; neither is a verified case history.

**Source:** DJR-036-15; source 79; Burton note original; note N02578

**Source wording, Original wording:** non consentirent

**Modern rendering:** they refused

[A47](#convention-47)

**Alignment scope:** Whole negative predicate: non supplies refusal, and they makes the Latin understood subject explicit. The positive verb alone does not mean refuse.

**Supplied words:** they

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-036-14; DJR-036-16

### consents {#bal-0017-v020}

BAL-0017-V020 · [Spleen](#bal-0017)

Printed “consents” (English). Attestation: word form.

Agreement among the cited medical authorities.

**Argument:** This is agreement, not the technical transmission of disease by consent.

**Context:** Burton describes their shared acceptance of splenic contribution.

**Source:** DJR-057-10; source 174–175; original body

**Source wording:** by all their consents

### conservation of knowledge {#bal-0054-v003}

BAL-0054-V003 · [Synderesis](#bal-0054)

Printed “a conservation of the knowledge” (English; definitional noun phrase).

Preservation or retention of knowledge; the following complement identifies divine and natural moral law, whose preservation defines synderesis here.

**Context:** Attributed placement in understanding rather than will; supplies the major proposition.

**Source:** DJR-026-32; source 29; original body

**Source wording:** a conservation of the knowledge of the law of God and Nature

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-026-32; DJR-026-33; DJR-026-34

### consumption of the lungs {#bal-0016-v011}

BAL-0016-V011 · [Lights](#bal-0016)

Printed “consumption of the lungs” (English; phrase).

Wasting illness affecting the lungs, used as an analogy for repeated disturbances becoming established disease.

**Context:** Senecan analogy adapted by Burton; a persistent discharge contrasted with one episode; no specific modern diagnosis assigned.

**Source:** DJR-023-15; source 12–13; original body

**Source wording, Original wording:** a consumption of the lungs

**Modern rendering:** a wasting disease of the lungs

[A37](#convention-37)

[A99](#convention-99)

**Context:** DJR-023-14; DJR-023-16

### contemn {#blv-0007-27}

BLV-0007-27 · [Jealousy](#bal-0007)

Printed “contemn” (English).

Disregard or make light of the supposed or actual injury.

**Source:** DJR-148-25; source 616; original body

**Source wording:** own misery. How much better were it in such a case to dissemble or contemn it? why should that be feared which cannot be redressed? multæ tandem deposuerunt (saith Vives) quum flecti maritos

**Modern rendering:** disregard

**Layer:** paired modern rendering

### continent {#bal-0058-v090}

BAL-0058-V090 · [Cause](#bal-0058)

Printed “Continent” (English; lemma). Attestation: word form.

**Printed form, Source wording:** Continent

Immediately sustaining or maintaining the condition.

**Context:** The heading coordinates this with inward, antecedent and next. The modern choice Immediate records its proximal force without erasing the loose category sequence.

**Source:** DJR-056-39; source 172; original body

**Context:** DJR-056-40; DJR-056-41; DJR-056-42

### continent causes {#bal-0058-v018}

BAL-0058-V018 · [Cause](#bal-0058)

Printed “Continent causes” (English; phrase).

**Printed form, Original wording:** Continent causes

**Meaning:** Causes directly sustaining or maintaining the condition.

**Here:** Causes immediately maintaining disease, loosely coordinated with inward, antecedent and nearest causes.

**Context:** Burton reports a label used by some, not a unanimously fixed classification.

**Source:** DJR-033-28; source 65; original body

**Source wording, Wider original wording:** Continent causes some call them

**Modern rendering:** containing causes

[A44](#convention-44)

[A69](#convention-69)

**Wider modern rendering:** some call the latter containing causes

**Wider word and construction:** The indexed form is a component of the quoted construction; the modern unit renders that full construction, not the component alone.

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** printed source label

**Context:** DJR-033-28; DJR-033-27; DJR-033-29; DJR-056-39

### contingent {#bal-0058-v007}

BAL-0058-V007 · [Cause](#bal-0058)

Printed “Contingent” (English; lemma).

**Printed form, Original wording:** Contingent

**Meaning:** Printed causal qualifier of uncertain local force; interpreted as incidental in the supplied modern version.

**Here:** The synopsis prints Contingent beside inward, antecedent and nearest. Its intended local force is uncertain in light of the later Continent heading; incidental is the supplied edition’s interpretation.

**Context:** Synopsis wording preserved without silent emendation or a claim that its local sense has been historically established.

**Source:** DJR-020-29; source unnumbered preliminary matter, scan p. 98; original body

**Locator qualification:** Source record identifies these leaves as unnumbered; plain numerical passage labels are scan numbers.

**Source wording, Wider original wording:** Contingent inward, antecedent, nearest

**Modern rendering:** incidental

[A44](#convention-44)

**Alignment scope:** Exact printed word and exact supplied modern interpretation; the alignment is not independent proof that incidental establishes the original’s intended historical sense.

**Wider modern rendering:** incidental internal causes, antecedent and most immediate

**Wider word and construction:** The indexed form is a component of the quoted construction; the modern unit renders that full construction, not the component alone.

**Wider supplied words:** causes

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** scan page of unnumbered preliminary

**Context:** DJR-020-29; DJR-056-39

### contingent causes {#bal-0058-v089}

BAL-0058-V089 · [Cause](#bal-0058)

Printed “contingent causes” (English; phrase).

**Citation key, Printed form, Source wording:** contingent causes

Causes arising from circumstances that happen to occur.

**Context:** The text calls their complete enumeration impossible, citing uncertainty and multitude. Its adjacent inevitable is retained rather than silently changed to evitable.

**Source:** DJR-050-25; source 146 \[sequence; printed 142\]; original body

**Locator qualification:** Preserve sequence and printed-number distinction exactly.

**Context:** DJR-050-24; DJR-050-26

### continuate cause {#bal-0058-v084}

BAL-0058-V084 · [Cause](#bal-0058)

Printed “continuate cause” (English; phrase).

**Citation key, Printed form, Source wording:** continuate cause

A continuing cause.

**Context:** Burton calls discontent, care and misery a general and continuing cause, moving from particular illnesses to the insecurity of life.

**Source:** DJR-042-07; source 106; original body

**Context:** DJR-042-06; DJR-042-08

### contra conscientiam {#bal-0053-v024}

BAL-0053-V024 · [Conscience](#bal-0053)

Printed “contra conscientiam” (Latin; prepositional phrase).

Against one’s inward moral judgment; contra marks action contrary to what conscience approves.

**Context:** Erasmus’s reported accusation concerns accommodating clerics who prefer their own fortune to their flock’s salvation. The opening explicitly exempts good churchmen and universities from blanket condemnation. The following printed ne non offendant reverses its context and is interpreted by the supplied modern, not silently accepted as consistent Latin.

**Source:** DJR-050-12; source 144 \[sequence\]; original body

**Locator qualification:** Preserve sequence and printed-number distinction exactly.

**Source wording, Original wording, Original construction:** contra conscientiam probant, non ut salutarem reddant gregem, sed ut magnificam sibi parent fortunam

**Modern rendering, Modern wording, Modern construction:** approve it against their conscience, not to bring their flock to salvation, but to secure a splendid fortune for themselves

[A85](#convention-85)

**Qualification:** Equal-scope phrase or construction alignment; the whole unit carries the rendering.

**Supplied words:** it (understood object of probant)

**Notes:** Historical attribution remains Burton’s; no fresh collation of the cited historical work is claimed.

**Context:** DJR-050-09; DJR-050-10; DJR-050-11; DJR-050-12; DJR-050-13; DJR-050-14; DJR-050-15; DJR-050-16; DJR-050-17; DJR-050-18

### contractus {#bal-0065-v018}

BAL-0065-V018 · [Adventitious](#bal-0065)

Printed “contracta” (Latin; lemma). Attestation: word form.

**Printed form, Original wording:** contracta

Acquired or contracted.

**Context:** The marginal adjective qualifies a hot disordered temperament acquired from a fever, opposed to inborn; it does not require a cause located outside the body.

**Source:** DJR-056-55; source 173; Burton note original; note N04221

**Source wording:** Calida intemperies innata, vel à febre contracta

**Modern rendering:** acquired

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-056-54; DJR-056-56

### contrary disposition {#bal-0061-v055}

BAL-0061-V055 · [Habit and disposition](#bal-0061)

Printed “contrary disposition” (English; phrase).

A different or incompatible cast of mind.

**Context:** The social-solitude account imagines country gentlemen lacking suitable company; its alleged incompatibility of servants includes Burton’s assumption of rank.

**Source:** DJR-038-03; source 88; original body

**Source wording:** a contrary disposition

**Context:** DJR-038-02; DJR-038-04

### contrary passion {#bal-0047-v012}

BAL-0047-V012 · [Passion](#bal-0047)

Printed “contrary passion” (English; phrase).

[C2](#convention-2)

A competing or opposed feeling introduced to displace another.

**Context:** A fallback after preceding remedies fail; historical examples include joy replacing sorrow but also fear and pain.

**Source:** DJR-084-30; source 297–298; original body

**Source wording:** to drive out one passion with another, or by some contrary passion

**Source page kind:** printed source label

**Context:** DJR-084-29; DJR-084-31

### contristo {#bal-0075-v055}

BAL-0075-V055 · [Sorrow](#bal-0075)

Printed “contristat” (Latin; lemma). Attestation: word form.

[C6](#convention-6)

Make sad or gloomy; the wintry year is personified as the object of Aquarius’s action.

**Context:** Burton adapts a Horatian line within a historical account of weather acting on people; this personification is distinct from the adjacent physiological claims.

**Source:** DJR-037-11; source 84; original body

**Source wording, Original wording:** Gelidum contristat Aquarius annum

**Modern rendering:** Aquarius saddens the chilly year

**Word and construction:** Contristat supplies saddens, Aquarius the subject, and gelidum annum the chilly year.

[A52](#convention-52)

**Supplied words note:** The definite article is supplied in English; chilly translates Burton’s printed gelidum, not the comparison text’s different adjective.

**Source page kind:** printed source label

**Context:** DJR-037-08; DJR-037-09; DJR-037-10; DJR-037-11; DJR-037-12; DJR-037-13; DJR-037-14

### contumax voluntas {#bal-0052-v028}

BAL-0052-V028 · [Will and nill](#bal-0052)

Printed “Contumax voluntas” (Latin; qualified noun phrase).

**Printed form, Source wording, Original wording, Original construction:** Contumax voluntas

An obstinate or disobedient will; the adjective qualifies the power of willing.

**Context:** Burton attributes the designation to Melanchthon, then says it perverts judgment despite knowing what ought to be done. His moral-causal argument differs from later descriptions of thoughts occurring against a sufferer’s wishes.

**Source:** DJR-040-05; source 97 \[PDF197\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.; This source group includes repeated printed 96–97 and supplied 98–99; see SUPPLIED\_OPENING and SOURCE\_DJR\_040.

**Modern rendering, Modern wording, Modern construction:** A stubborn will

[A85](#convention-85)

**Qualification:** Equal-scope phrase or construction alignment; the entire unit carries the rendering.

**Supplied words:** A (English article supplied)

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-040-01; DJR-040-02; DJR-040-03; DJR-040-04; DJR-040-05; DJR-040-06

### coquo {#bal-0028-v085}

BAL-0028-V085 · [Concoction](#bal-0028)

Printed “coquit” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

Burns or torments, figuratively said of distress.

**Context:** Burton embeds a Latin fragment in his argument that fear and grief become oppressive when concealed, before recommending sharing the burden with a friend.

**Grammar:** Third-person singular present active; the relative quod is subject and te the person afflicted.

**Source:** DJR-083-32; source 292–293; original body

**Source wording, Original wording:** quod nunc te coquit

**Modern rendering, Modern wording:** what now burns you

[A21](#convention-21)

[A57](#convention-57)

**Context:** DJR-083-31; DJR-083-33

### coquo {#bal-0028-v088}

BAL-0028-V088 · [Concoction](#bal-0028)

Printed “coquentium” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

Of people cooking or preparing substances; here the makers of perfume.

**Context:** Burton cites Seneca for perfume manufacture as an established craft within criticism of luxurious adornment.

**Grammar:** Genitive plural present active participle used substantivally, dependent on officinæ; odores is its accusative object.

**Source:** DJR-121-36; source 476; original body

**Source wording, Original wording:** officinæ sunt odores coquentium

**Modern rendering, Modern wording:** there are workshops where perfumes are concocted

[A21](#convention-21)

**Alignment scope:** Equivalent whole clause with redistributed construction: Latin workshops of people who prepare perfumes becomes the modern passive where perfumes are concocted.

**Context:** DJR-121-35; DJR-121-37

### coquo {#bal-0028-v089}

BAL-0028-V089 · [Concoction](#bal-0028)

Printed “coquitq;” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

And burns or torments, used of the heart under the thought of eternity.

**Context:** Quoted verse figures dread of eternal punishment; the following prose describes the distress of susceptible readers rather than presenting a digestive mechanism.

**Grammar:** Third-person singular present active coquit with abbreviated enclitic -que; Æternitas is subject, pectus object, shared with versat.

**Source:** DJR-164-27; source 697; original body

**Source wording, Original wording:** Æternitas, æternitas Versat coquitq; pectus.

**Modern rendering, Modern wording:** Eternity, eternity Wrings and burns the heart.

[A21](#convention-21)

[A57](#convention-57)

**Context:** DJR-164-26; DJR-164-28

### cor {#bal-0015-v060}

BAL-0015-V060 · [Heart and cordolium](#bal-0015)

Printed “cor” (Latin; lemma). Attestation: word form.

[C9](#convention-9)

Heart as a supposed sign of animate human life inside a statue.

**Context:** The quoted satire attributes this belief to children and credulous people; Burton does not assert that the statues possess living hearts. Supplied apparatus identifies Lucilius as transmitted by Lactantius, distinct from the compressed printed citation.

**Source:** DJR-159-49; source 674; original body

**Source wording, Original wording:** credunt signis cor inesse ahenis

**Modern rendering, Modern wording:** believe that bronze statues have a heart

[A29](#convention-29)

**Alignment scope:** whole reported-belief construction

**Context:** DJR-159-48; DJR-159-49; DJR-159-50

### cor dolo plenum {#bal-0015-v016}

BAL-0015-V016 · [Heart and cordolium](#bal-0015)

Printed “Cor dolo plenum” (Latin; phrase).

**Printed form, Source wording, Original wording:** Cor dolo plenum

[C18](#convention-18)

Heart full of deceit, hidden from outward reputation but judged by God.

**Context:** He who examines heart is God; human public esteem is contrasted.

**Source:** DJR-163-10; source 691; original body

**Modern rendering, Modern wording:** a heart full of deceit

[A32](#convention-32)

[A90](#convention-90)

**Context:** DJR-163-08; DJR-163-09; DJR-163-11

### cor proximum ori {#bal-0015-v058}

BAL-0015-V058 · [Heart and cordolium](#bal-0015)

Printed “cor proximum ori” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** cor proximum ori

[C9](#convention-9)

The heart close to the mouth: a figurative description of intense palpitation and agitation on seeing the beloved.

**Context:** Phrase attributed to Aristaenetus; emotional symptoms and bodily descriptions are mixed, without literal displacement of the organ.

**Source:** DJR-126-55; source 505; original body

**Modern rendering, Modern wording:** the heart is close to the mouth

[A32](#convention-32)

**Alignment scope:** whole Latin elliptical predication

**Context:** DJR-126-54; DJR-126-55; DJR-126-56

### cor scissum {#bal-0015-v028}

BAL-0015-V028 · [Heart and cordolium](#bal-0015)

Printed “Cor scissum” (Latin; phrase).

**Printed form, Source wording, Original wording:** Cor scissum

[C18](#convention-18)

A heart torn apart; lover’s exaggerated distress.

**Context:** Burton’s catalogue of lovers’ extravagant speech; lover swears he has it.

**Source:** DJR-131-14; source 529; original body

**Modern rendering, Modern wording:** a heart torn apart

[A32](#convention-32)

**Alignment scope:** Latin noun phrase; following crushed/melted images are Burton’s separate expansion

**Context:** DJR-131-13; DJR-131-15

### corculum {#bal-0015-v046}

BAL-0015-V046 · [Heart and cordolium](#bal-0015)

Printed “corculum” (Latin; lemma). Attestation: word form.

**Citation key, Printed form, Original wording:** corculum

[C9](#convention-9)

Little heart, a diminutive term of affection for the beloved.

**Context:** Burton’s catalogue of lovers’ inflated and affectionate addresses; distinct from the intellectual corculum use.

**Source:** DJR-129-76; source 522; original body

**Source wording:** pretty diminutives, corculum, suaviolum

**Modern rendering, Modern wording:** little heart

[A32](#convention-32)

[A87](#convention-87)

**Context:** DJR-129-77; DJR-129-78

### Corculum Theologiæ {#bal-0015-v048}

BAL-0015-V048 · [Heart and cordolium](#bal-0015)

Printed “Corculum Theologiæ” (Latin; phrase).

**Citation key, Printed form, Original wording:** Corculum Theologiæ

[C9](#convention-9)

Keen mind of theology, an honorific applied to Baconthorpe; the heart/mind diminutive functions as intellectual praise.

**Context:** Burton’s catalogue of learned titles within a skeptical rhetorical question about learning; not an affectionate address.

**Source:** DJR-017-47; source 70; original body

**Source wording:** Baconthrope, Dr. Resolutus, and Corculum Theologiæ

**Modern rendering, Modern wording:** keen mind of theology

[A32](#convention-32)

[A90](#convention-90)

**Context:** DJR-017-46; DJR-017-48

### cord {#bal-0035-v009}

BAL-0035-V009 · [Animal faculties](#bal-0035)

Printed “Cords” (English).

Tendons or sinews among the instruments by which bodily movement is performed.

**Context:** Spirits move the structures and draw the joint; cords are instruments.

**Source:** DJR-025-32; source 25; original body

**Source wording:** Nerves, Muscles, Cords

**Context:** DJR-025-02; DJR-025-03; DJR-025-24; DJR-025-25; DJR-025-26; DJR-025-27; DJR-025-28; DJR-025-29; DJR-025-30; DJR-025-31; DJR-025-32; DJR-025-33; DJR-025-34

### cordatus {#bal-0015-v049}

BAL-0015-V049 · [Heart and cordolium](#bal-0015)

Printed “cordatus” (Latin; lemma). Attestation: word form.

**Citation key, Printed form, Original wording:** cordatus

[C9](#convention-9)

Sensible or judicious, qualifying the hoped-for kindly reader.

**Context:** Conditional invitation addressed to the book: if such a reader looks here; not bodily courage asserted.

**Source:** DJR-170-34; source unnumbered preliminary matter, scan p. 14; original body

**Locator qualification:** Source record identifies these leaves as unnumbered; plain numerical passage labels are scan numbers.

**Source wording:** Si quis cordatus, facilis, lectorque benignus

**Modern rendering, Modern wording:** sensible

[A32](#convention-32)

[A87](#convention-87)

**Context:** DJR-170-34

### cordatus {#bal-0015-v050}

BAL-0015-V050 · [Heart and cordolium](#bal-0015)

Printed “cordato” (Latin; lemma). Attestation: word form.

**Printed form, Original wording:** cordato

[C9](#convention-9)

Sensible or judicious; ablative singular agreeing with amico, the friend who may rebuke an abusive critic.

**Context:** Hypothetical return of Hippocrates’ judgement upon the Abderites; original postscript, unnumbered scan leaf.

**Source:** DJR-020-04; source unnumbered preliminary matter, scan p. 95; original body

**Locator qualification:** Source record identifies these leaves as unnumbered; plain numerical passage labels are scan numbers.

**Source wording:** ab amico cordato

**Modern rendering, Modern wording:** sensible

[A32](#convention-32)

[A87](#convention-87)

**Context:** DJR-020-03; DJR-020-04

### cordatus {#bal-0015-v051}

BAL-0015-V051 · [Heart and cordolium](#bal-0015)

Printed “cordati” (Latin; lemma). Attestation: word form.

**Printed form, Original wording:** cordati

[C9](#convention-9)

Sensible or discerning; genitive adjective qualifying the person whose consoling speech is recommended.

**Context:** Original marginal formulation supports comforting counsel; the cited historical episode and precise source remain uncollated.

**Source:** DJR-148-22; source 615; Burton note original; note N11721

**Source wording:** quam cordati hominis sermone

**Modern rendering, Modern wording:** sensible

[A32](#convention-32)

[A87](#convention-87)

**Edition note:** checked against supplied editorial translation inside Burton-labelled note

**Translation layer:** Supplied editorial translation in Burton-labelled note; not original marginal wording.

**Context:** DJR-148-22

### cordial {#bal-0015-v031}

BAL-0015-V031 · [Heart and cordolium](#bal-0015)

Printed “cordials” (English; lemma). Attestation: word form.

[C18](#convention-18)

Remedies intended to strengthen heart and spirits after evacuating harmful matter.

**Context:** Historical therapeutic programme emphasizes mutual heart/brain affection.

**Source:** DJR-104-18; source 389; original body

**Source wording, Original wording:** alteratives, cordials and such means

**Modern rendering, Modern wording:** alteratives, cordials and similar means

[A29](#convention-29)

**Alignment scope:** whole remedy list

**Context:** DJR-104-17; DJR-104-19; DJR-104-44

### cordial {#bal-0015-v032}

BAL-0015-V032 · [Heart and cordolium](#bal-0015)

Printed “cordiall” (English; lemma). Attestation: word form.

[C18](#convention-18)

Surest restorative, used figuratively of reading Scripture.

**Context:** Burton recommends reading as mental relief; not an ingested medicine in this occurrence.

**Source:** DJR-081-27; source 282; original body

**Source wording, Original wording:** surest cordiall

**Modern rendering, Modern wording:** the surest restorative

[A29](#convention-29)

**Alignment scope:** whole superlative noun phrase

**Context:** DJR-081-26; DJR-081-28

### cordolium {#bal-0015-v008}

BAL-0015-V008 · [Heart and cordolium](#bal-0015)

Printed “Cordolium” (Latin; lemma). Attestation: word form.

[C18](#convention-18)

Persistent heartache over Menedemus’s absent son, unrelieved by servants’ comforts.

**Context:** Burton retells Terence’s father; son abroad, not dead; no cardiac diagnosis asserted.

**Source:** DJR-059-08; source 184; original body

**Source wording, Original wording:** that was his Cordolium, his pain, his agony which could not be removed

**Modern rendering, Modern wording:** That was his heartache, his pain, his agony, which could not be removed.

[A29](#convention-29)

**Alignment scope:** whole defining clause

**Context:** DJR-059-06; DJR-059-07; DJR-059-09

### cordolium {#bal-0075-v031}

BAL-0075-V031 · [Sorrow](#bal-0075)

Printed “Cordolium” (Latin in English syntax; lemma). Attestation: word form.

[C6](#convention-6)

Heartache or inward pain occasioned here by the absent son.

**Context:** Burton’s prose gloss develops Menedemus’s comic speech; servants cannot remove the distress.

**Source:** DJR-059-08; source 184; original body

**Source wording, Original wording:** his Cordolium, his pain, his agony

**Modern rendering:** his heartache, his pain, his agony

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** His is explicit and refers to Menedemus. The English heartache explains cordolium; pain and agony are separate restatements.

**Source page kind:** printed source label

**Context:** DJR-059-07

### corrivals {#blv-0007-05}

BLV-0007-05 · [Jealousy](#bal-0007)

Printed “corrivals” (English).

Competing lovers.

**Source:** DJR-144-47; source 595; original body

**Source wording:** If it appear amongst Batchelors, we commonly call them rivals or corrivals, a metaphor derived from a River, rivales à rivo; for as a river, saith Acron in Hor. art. Poet. and Donat. in Ter

**Modern rendering:** fellow rivals

**Layer:** paired modern rendering

### corrupt affection {#bal-0046-v020}

BAL-0046-V020 · [Affection](#bal-0046)

Printed “corrupt affection” (English; phrase).

[C2](#convention-2)

Disordered passion or inclination presented as a common root of religious errors.

**Context:** Burton’s polemical classification immediately distinguishes the errors’ different development and remedies.

**Source:** DJR-163-20; source 692; original body

**Source wording:** indulgence to corrupt affection

**Source page kind:** printed source label

**Context:** DJR-163-19; DJR-163-21

### corrupt imagination {#blv-0002-07}

BLV-0002-07 · [Imagination](#bal-0002)

Printed “corrupt imagination” (English).

A disordered image-forming faculty; not merely immoral content.

**Source:** DJR-115-60; source 446; original body

**Source wording:** is a passion of the brain, as all other melancholy, by reason of corrupt imagination, and so doth Jason Pratensis c. 19. de morb. cerebri, (who writes copiously of this Eroticall love) place and reckon

**Modern rendering:** an impaired imagination

**Layer:** paired modern rendering

### could not finde in his heart {#bal-0015-v022}

BAL-0015-V022 · [Heart and cordolium](#bal-0015)

Printed “could not finde in his heart” (English; phrase).

[C18](#convention-18)

Could not bring himself to sell an aged working animal.

**Context:** Burton attributes to Cato; supplied note corrects to Plutarch’s own criticism of Cato.

**Source:** DJR-010-25; source 36; original body

**Source wording, Original wording:** he could not finde in his heart to sell an old Ox

**Modern rendering, Modern wording:** He could not bring himself to sell an old ox

[A29](#convention-29)

**Alignment scope:** whole idiomatic clause

**Context:** DJR-010-24; DJR-010-26

### Counsel as a charm {#blv-0005-16}

BLV-0005-16 · [Charms](#bal-0005)

Printed “charm” (English). Citation key: charm.

**Citation key, Printed form, Source wording:** charm

A friend’s soothing advice and assistance, compared to a sedative and developed as timely, wisely administered speech.

**Source:** DJR-083-33; source 293; original body

### Counterfeit charm {#blv-0005-10}

BLV-0005-10 · [Charms](#bal-0005)

Printed “counterfeit charme” (English). Citation key: counterfeit charm.

**Printed form, Source wording:** counterfeit charme

A sham or ineffectual ritual, Burton’s polemical judgment of the elaborate exorcisms he rejects.

**Source:** DJR-169-19; source 722; original body

### counterfeit devil {#bal-0085-v011}

BAL-0085-V011 · [Demonic apparitions](#bal-0085)

Printed “counterfeit divels” (English; phrase).

[C1](#convention-1)

Imitation devils used to frighten people as a joke.

**Context:** Their feigned identity does not prevent harmful fear in the reported account.

**Source:** DJR-051-08; source 146; original body

**Source wording:** affrighted by some counterfeit divels in jest

**Source page kind:** printed source label

**Context:** DJR-051-07; DJR-051-09

### coveting and invading {#bal-0051-v004}

BAL-0051-V004 · [Concupiscible and irascible](#bal-0051)

Printed “Coveting” (English; phrase).

The desiring faculty; Coveting names the first division, assigned six passions, while the coordinated Invading names the resisting faculty, assigned five.

**Context:** Reported Thomist scheme, placed alongside alternatives; no inference that Burton consistently follows it.

**Source:** DJR-040-02; source 97 \[PDF197\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.; This source group includes repeated printed 96–97 and supplied 98–99; see SUPPLIED\_OPENING and SOURCE\_DJR\_040.

**Source wording, Original wording, Original construction:** six in the Coveting, and five in the Invading

**Modern rendering, Modern wording, Modern construction:** six belonging to the desiring faculty and five to the faculty of struggle

[A84](#convention-84)

**Qualification:** Equal-scope phrase alignment; the entire phrase, not each component separately, carries the stated rendering.

**Supplied words:** faculty (explicit explanatory noun for the two nominal labels)

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-040-01; DJR-040-02; DJR-040-03; DJR-040-04; DJR-040-05; DJR-040-06; DJR-040-07; DJR-040-08; DJR-040-09; DJR-040-10

### cowl {#bal-0011-v021}

BAL-0011-V021 · [Anatomical membranes](#bal-0011)

Printed “Coule” (English; lemma). Attestation: word form.

[C18](#convention-18)

The friar’s hood or cowl, resembling the caul in the jealous man’s comparison.

**Context:** Object of resemblance, not anatomical term; preserves the anecdote’s word distinction.

**Source:** DJR-148-10; source 614; original body

**Source wording:** the Friers Coule

**Context:** DJR-148-09; DJR-148-11

### crased / crasie / crazed {#bal-0072-v001}

BAL-0072-V001 · [Crased](#bal-0072)

Printed “crased” (English; spelling family).

Disordered or deranged; the world is figured as a fool’s head requiring reform.

**Context:** Burton’s universalizing moral satire, not a diagnosis of every person.

**Source:** DJR-007-02; source 17; original body

**Source wording:** a crased head

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-007-01; DJR-007-02; DJR-007-03

### crased / crasie / crazed {#bal-0072-v002}

BAL-0072-V002 · [Crased](#bal-0072)

Printed “crased” (English; spelling family).

Mentally unsettled or impaired; a concession that the sage can lose his customary wisdom.

**Context:** Burton reports Chrysippus’s concession and uses it against an ideal of unlosable wisdom.

**Source:** DJR-019-03; source 75; original body

**Source wording, Original wording, Original construction:** he may be sometimes crased as well as the rest

**Modern rendering, Modern wording, Modern construction:** the wise man may sometimes be mentally unsettled like the rest

[A84](#convention-84)

**Qualification:** The subject he becomes the wise man, recovering the referent from the discussion of sages. May and sometimes remain qualifications, and as well as the rest becomes like the rest.

**Supplied words:** wise man (makes explicit the referent of he)

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-019-01; DJR-019-02; DJR-019-03; DJR-019-04

### crased / crasie / crazed {#bal-0072-v003}

BAL-0072-V003 · [Crased](#bal-0072)

Printed “crased” (English; spelling family).

Disordered or unhealthy, transferred from individuals to the age in which they live.

**Context:** Burton’s characterization of widespread illness while citing Claudinus; no modern prevalence claim.

**Source:** DJR-019-19; source 76; original body

**Source wording:** this crased age of ours

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-019-18; DJR-019-19; DJR-019-20

### crased / crasie / crazed {#bal-0072-v004}

BAL-0072-V004 · [Crased](#bal-0072)

Printed “crazed” (English; spelling family).

Impaired in mental functioning; alleged magical feats are explained as imagined.

**Context:** Burton reports Weyer’s position; the next paragraph names writers who reject its sufficiency.

**Source:** DJR-032-33; source 61; original body

**Source wording:** only their Braines are crazed

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-032-32; DJR-032-33; DJR-032-34; DJR-032-35

### crased / crasie / crazed {#bal-0072-v005}

BAL-0072-V005 · [Crased](#bal-0072)

Printed “crazed” (English; spelling family).

Mentally impaired, distinguished locally from a sick child in a claim about conception.

**Context:** A hereditary claim attributed to Cardan, not a current medical assertion.

**Source:** DJR-033-02; source 63; original body

**Source wording:** a crazed son

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-033-01; DJR-033-02; DJR-033-03

### crased / crasie / crazed {#bal-0072-v006}

BAL-0072-V006 · [Crased](#bal-0072)

Printed “crased” (English; spelling family).

Unsound in health; applied collectively to families said to inherit bodily and mental weakness.

**Context:** Burton’s historical and prejudicial argument about marriage and inheritance.

**Source:** DJR-033-25; source 65; original body

**Source wording:** crased families

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-033-24; DJR-033-25; DJR-033-26

### crased / crasie / crazed {#bal-0072-v007}

BAL-0072-V007 · [Crased](#bal-0072)

Printed “crazed” (English; spelling family).

Mentally unsound or deranged; applied disparagingly to a person in an attack on an allegedly unsuitable mother. Peece, not crazed, supplies the person-denoting noun.

**Context:** Burton’s polemical argument for choosing a suitable nurse rather than assuming every mother preferable.

**Source:** DJR-050-36; source 147 \[sequence; printed 143\]; original body

**Locator qualification:** Preserve sequence and printed-number distinction exactly.

**Source wording, Original wording, Original construction:** a crazed peece

**Modern rendering, Modern wording, Modern construction:** a deranged creature

[A84](#convention-84)

**Qualification:** Crazed corresponds to deranged; peece supplies the disparaging person-denoting noun rendered creature. The full noun phrase is aligned, without importing its noun into the adjective’s definition.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-050-35; DJR-050-36; DJR-050-37

### crased / crasie / crazed {#bal-0072-v008}

BAL-0072-V008 · [Crased](#bal-0072)

Printed “crased” (English; spelling family).

Disordered or deranged; applied to imagination in the account of drinkers who mistake a tavern for a ship in a storm.

**Context:** A received anecdote about intoxication or an unknown admixture; the exact cause is explicitly uncertain.

**Source:** DJR-056-28; source 171; original body

**Source wording:** their phantasie so crased

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-056-27; DJR-056-28; DJR-056-29; DJR-056-30; DJR-056-31

### crased / crasie / crazed {#bal-0072-v009}

BAL-0072-V009 · [Crased](#bal-0072)

Printed “crased” (English; spelling family).

Impaired or injured in its operation; habitual pleasurable imagining is said to become involuntary and distressing.

**Context:** Burton’s account of a possible development through repeated solitude and imagining.

**Source:** DJR-061-18; source 196; original body

**Source wording:** his phantasie is crased

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-061-14; DJR-061-15; DJR-061-16; DJR-061-17; DJR-061-18; DJR-061-19

### crased / crasie / crazed {#bal-0072-v011}

BAL-0072-V011 · [Crased](#bal-0072)

Printed “crased” (English; spelling family).

Disordered; applied to imagination as Electra’s explanation of Orestes’s frightening apparent sights.

**Context:** Electra’s corrective speech to Orestes as Burton retells a dramatic scene.

**Source:** DJR-064-22; source 210; original body

**Source wording:** it was but his crased imagination

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-064-20; DJR-064-21; DJR-064-22; DJR-064-23

### crased / crasie / crazed {#bal-0072-v012}

BAL-0072-V012 · [Crased](#bal-0072)

Printed “crased” (English; spelling family).

Already impaired or weakened in body and mind, making self-control difficult.

**Context:** The sufferer’s objection voiced by Burton, followed by Burton’s qualified answer that help may bring relief.

**Source:** DJR-083-09; source 290; original body

**Source wording:** we that are already crased

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-083-08; DJR-083-09; DJR-083-10; DJR-083-11

### crased / crasie / crazed {#bal-0072-v013}

BAL-0072-V013 · [Crased](#bal-0072)

Printed “crasie” (English; spelling family).

Infirm or in poor health, within an image of rich people splendid outside but rotten within.

**Context:** Saturn’s answer to the poor as Burton adapts Lucian; the subject is concealed bodily and mental misery.

**Source:** DJR-089-40; source 321; original body

**Source wording:** diseased, filthy, crasie

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-089-39; DJR-089-40; DJR-089-41

### crased / crasie / crazed {#bal-0072-v014}

BAL-0072-V014 · [Crased](#bal-0072)

Printed “crazed” (English; spelling family).

Frail, weakened or in broken bodily health.

**Context:** Burton’s harsh consolation for bereavement asks whether continued illness would be preferable to release from suffering.

**Source:** DJR-095-05; source 345; original body

**Source wording:** crazed and sickly

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-095-04; DJR-095-05; DJR-095-06

### crased / crasie / crazed {#bal-0072-v015}

BAL-0072-V015 · [Crased](#bal-0072)

Printed “crasie” (English; spelling family).

Unsound or defective in composition or justification; applied to compound medicines, not their patients.

**Context:** Burton questions the supposed perfection of inherited formulations and repeated alterations by physicians.

**Source:** DJR-101-10; source 373; original body

**Source wording:** but crasie as the rest

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-101-09; DJR-101-10; DJR-101-11; DJR-101-12

### crased / crasie / crazed {#bal-0072-v016}

BAL-0072-V016 · [Crased](#bal-0072)

Printed “crased” (English; spelling family).

Mentally disordered, paired with delirious or irrational behaviour in accounts of hellebore treatment.

**Context:** Burton’s historical medicinal and proverbial account of journeys to Anticyra.

**Source:** DJR-102-21; source 379; original body

**Source wording, Original wording, Original construction:** such as were crased, or that doted

**Modern rendering, Modern wording, Modern construction:** people who were mentally disordered or delirious

[A84](#convention-84)

**Qualification:** Such as were crased becomes people who were mentally disordered; or that doted becomes or delirious. The latter is the coordinated predicate and is not the meaning of crased alone.

**Supplied words:** people (makes explicit the persons denoted by such as)

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-102-20; DJR-102-21; DJR-102-22; DJR-102-23; DJR-102-24

### crased / crasie / crazed {#bal-0072-v017}

BAL-0072-V017 · [Crased](#bal-0072)

Printed “crased” (English; spelling family).

Out of one’s mind; a rebuke conveyed through advice to go to Anticyra.

**Context:** Philip’s sarcastic message to Menacrates as Burton reports it, not a diagnosis independently endorsed here.

**Source:** DJR-102-23; source 379; original body

**Source wording, Original wording, Original construction:** noting thereby that he was crased

**Modern rendering, Modern wording, Modern construction:** He meant that Menacrates was out of his mind

[A84](#convention-84)

**Qualification:** Noting thereby is recast as He meant, whose subject is Philip from the preceding clause. Original he in that he was crased refers to Menacrates, whom the modern names. The larger phrase preserves Philip’s rebuke rather than making Burton an independent diagnostician.

**Supplied words:** He (Philip, supplied as subject of the new finite clause He meant); Menacrates (makes explicit the person referred to by the original he)

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-102-20; DJR-102-21; DJR-102-22; DJR-102-23; DJR-102-24

### crased / crasie / crazed {#bal-0072-v018}

BAL-0072-V018 · [Crased](#bal-0072)

Printed “crased” (English; spelling family).

Unsound in bodily and mental condition; part of an objection to marriages made for ambition and status.

**Context:** Burton’s criticism of imposed or ill-suited marriages, alongside unwillingness and aversion.

**Source:** DJR-141-48; source 579; original body

**Source wording, Original wording, Original construction:** both crased in body and minde

**Modern rendering, Modern wording, Modern construction:** both parties are unsound in body and mind

[A84](#convention-84)

**Qualification:** Both crased in body and minde becomes both parties are unsound in body and mind. The original though is immediately before the extracted construction and is rendered even though; this remains a concession within a criticism of ambition-driven matches.

**Supplied words:** parties (identifies the people denoted by both); are (supplied copula in the elliptical concessive construction)

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-141-47; DJR-141-48; DJR-141-49

### crased / crasie / crazed {#bal-0072-v019}

BAL-0072-V019 · [Crased](#bal-0072)

Printed “crazed” (English; spelling family).

Disordered or impaired; applied to souls described as vulnerable to thoughts imposed against their wills.

**Context:** Burton’s historical mixture of theological and bodily explanations, with unwillingness central to consolation.

**Source:** DJR-167-29; source 712; original body

**Source wording:** such crazed souls

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-167-28; DJR-167-29; DJR-167-30; DJR-167-31; DJR-167-32; DJR-167-33

### crased / crasie / crazed {#bal-0072-v020}

BAL-0072-V020 · [Crased](#bal-0072)

Printed “crazed” (English; spelling family).

Impaired or disordered; applied to imagination and invoked with disturbed humours and vapours to distinguish unwanted thoughts from deliberate consent.

**Context:** Burton’s moral reassurance: the sufferer abhors the thoughts; the next paragraph qualifies temporary assent.

**Source:** DJR-167-32; source 712; original body

**Source wording:** a crazed phantasie

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-167-28; DJR-167-29; DJR-167-30; DJR-167-31; DJR-167-32; DJR-167-33

### crased / crasie / crazed {#bal-0072-v021}

BAL-0072-V021 · [Crased](#bal-0072)

Printed “crased” (English; spelling family).

Disordered; applied to imagination that may suggest and fabricate alarming apparent shapes.

**Context:** Burton allows inward bodily causes for apparently external terrors, while the continuation still allows demonic agency.

**Source:** DJR-169-01; source 720; original body

**Source wording:** our vain fear and crased phantasie

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-169-01; DJR-169-02; DJR-169-03

### crased phantasie {#blv-0002-08}

BLV-0002-08 · [Imagination](#bal-0002)

Printed “crased phantasie” (English).

Disordered imagination suggesting frightening shapes.

**Source:** DJR-169-01; source 720; original body

**Source wording:** almost, may reflect and shew prodigious shapes, as our vain fear and crased phantasie shall suggest and faign,

**Modern rendering:** disordered imagination

**Layer:** paired modern rendering

### crasin esse {#bal-0062-v006}

BAL-0062-V006 · [Complexion and temperament](#bal-0062)

Printed “crasin esse” (Latin; phrase\_or\_family).

**Meaning:** To be the mixture or constitution.

**Here:** To be the mixture or temperament: a Latin construction reporting an identification of soul and constitution.

**Context:** Galen’s view reported amid rival theories of soul; not Burton’s unqualified conclusion.

**Source:** DJR-026-04; source 26; original body

**Source wording, Original wording:** Galen suposeth the soul crasin esse, to be the Temperature it self

**Modern rendering:** Galen supposes the soul to be the bodily temperament itself

**Word and construction:** The modern sentence combines the Latin predicate crasin esse and Burton’s English restatement; crasin supplies temperament and esse to be, while bodily is explanatory.

**Supplied words:** bodily

**Alignment scope:** The full mixed English/Latin original construction, including Burton’s English restatement, is compressed into one modern clause; bodily explicates constitution.

**Source page kind:** printed source label

**Context:** DJR-026-04; DJR-026-03; DJR-026-05

### crasis {#bal-0062-v013}

BAL-0062-V013 · [Complexion and temperament](#bal-0062)

Printed “Crasis” (English; word).

**Meaning:** Bodily mixture or constitution.

**Here:** Bodily mixture or constitution, coordinated with temperament.

**Context:** Burton reports astrological attribution, immediately followed by Mercurialis’s dissent.

**Source:** DJR-060-02; source 190 \[first occurrence\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.

**Source wording:** their temperament and Crasis

**Source page kind:** qualified source page label

**Context:** DJR-060-02; DJR-060-01; DJR-060-03

### Credulitate {#blv-0005-11}

BLV-0005-11 · [Charms](#bal-0005)

Printed “credulitate” (Latin). Citation key: credulitas.

Through credulity or ready belief; the Latin ablative in Weyer’s quoted account of harm and relief. It conflicts with incredulity in the English body.

**Source:** DJR-039-28; source 96; Burton marginal quotation; note N02798

**Source wording:** Ut impia credulitate quis læditur

**Modern rendering:** credulity

**Layer:** editorial translation of Burton marginal quotation

### creek {#bal-0013-v006}

BAL-0013-V006 · [Ventricle](#bal-0013)

Printed “creeks” (English; lemma). Attestation: word form.

[C18](#convention-18)

Right and left chambers of the heart.

**Context:** Burton’s cardiac anatomy, distinct from brain context.

**Source:** DJR-024-15; source 18–19; original body

**Source wording, Original wording:** two creeks right & Left

**Modern rendering, Modern wording:** two chambers, right and left

[A29](#convention-29)

**Alignment scope:** whole counted noun phrase

**Context:** DJR-024-14; DJR-024-16

### creek {#bal-0013-v013}

BAL-0013-V013 · [Ventricle](#bal-0013)

Printed “creeks” (English; lemma). Attestation: word form.

[C18](#convention-18)

Recesses of the brain traversed by agitated spirits and humours.

**Context:** Lemnius’s attributed explanation of apparitions; not limited to a numbered chamber.

**Source:** DJR-064-19; source 209–210; original body

**Source wording, Original wording:** all the creeks of the brain

**Modern rendering, Modern wording:** every recess of the brain

[A29](#convention-29)

**Alignment scope:** whole quantified noun phrase

**Context:** DJR-064-18; DJR-064-20

### creek {#bal-0014-v013}

BAL-0014-V013 · [Cerebral chambers](#bal-0014)

Printed “Creeks” (English; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** Creeks

[C18](#convention-18)

Recesses or cavities in the brain-disease inventory, distinguished from coverings.

**Context:** Authorial disease-location catalogue; does not mean monastic cells or geographical inlets here.

**Source:** DJR-022-14; source 7–8; original body

**Modern rendering, Modern wording:** recesses

[A32](#convention-32)

**Alignment scope:** single lexical component within a collectively shortened anatomical list

**Context:** DJR-022-13; DJR-022-15

### creeks of the brain {#bal-0014-v009}

BAL-0014-V009 · [Cerebral chambers](#bal-0014)

Printed “creeks of the brain” (English; phrase).

[C18](#convention-18)

Brain recesses through which disturbed spirits and humours move in an account of apparitions.

**Context:** Alternative explanation attributed to Lemnius; corruption of organs and imagination precedes agitation.

**Source:** DJR-064-19; source 209–210; original body

**Source wording, Original wording:** all the creeks of the brain

**Modern rendering, Modern wording:** every recess of the brain

[A29](#convention-29)

**Alignment scope:** whole quantified phrase

**Context:** DJR-064-18; DJR-064-20

### crisin (printed form; constitution sense) {#bal-0062-v023}

BAL-0062-V023 · [Complexion and temperament](#bal-0062)

Printed “crisin” (Latin; phrase\_or\_family).

**Meaning:** Constitution or temperament, as the contextual interpretation of the anomalous printed crisin.

**Here:** Constitution or temperament of the testicles in the supplied interpretation of printed crisin; heat is supplied by calidum, not inherent in this noun.

**Context:** Marginal medical claim corresponding to the body’s Guaineri attribution; crisin is retained, not silently emended.

**Source:** DJR-116-19; source 448–449; Burton-labelled marginal original quotation; note N08835

**Source wording, Original wording:** Qui calidum testiculorum crisin habent

**Modern rendering:** Those who have a hot temperament of the testicles

[A30](#convention-30)

**Alignment scope:** Whole relative clause translated contextually. Crisin is preserved as an unresolved printed form; temperament is this edition’s interpretation, not a claim that ordinary Latin crisis means temperament.

**Edition note:** Checked against editorial translation within the attached note, not the paired modern body

**Source page kind:** printed source label

**Context:** DJR-116-19; DJR-116-18; DJR-116-20

### cromnyomantia {#bal-0092-v014}

BAL-0092-V014 · [Divination](#bal-0092)

Printed “Cromnyomantia” (Latin; lemma). Attestation: word form.

[C1](#convention-1)

Divination with onions, here an inquiry about future marriage.

**Context:** Reported practice; attached margin specifies written names.

**Source:** DJR-132-49; source 538; original body

**Source wording, Original wording:** by Cromnyomantia, a kind of Divination with onions laid on the Altar on Christmas Eve

**Modern rendering:** by cromnyomancy, a kind of divination using onions laid on the altar on Christmas Eve

**Word and construction:** Cromnyomantia becomes cromnyomancy. The rest of the span is Burton’s own explanation of onions, altar and date; it is not all contained in the technical name.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-132-48; DJR-132-50

### cruditas {#bal-0028-v067}

BAL-0028-V067 · [Concoction](#bal-0028)

Printed “cruditatem” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

Indigestion offered as the reason for foul belching.

**Context:** Marginal symptom account; the nearby adjective culentumque remains unclear.

**Grammar:** Latin accusative singular after ob, marking cause.

**Source:** DJR-058-09; source 179; original marginal note; note N04326

**Source wording, Original wording:** ob cruditatem

**Modern rendering, Modern wording:** owing to indigestion

[A20](#convention-20)

[A58](#convention-58)

**Edition note:** checked against modern editorial translation of the quoted Burton marginal Latin

**Uncertainty:** The adjacent adjective culentumque is unresolved in the supplied edition; no emendation is inferred.

**Context:** DJR-058-08; DJR-058-10

### cruditas {#bal-0028-v070}

BAL-0028-V070 · [Concoction](#bal-0028)

Printed “cruditates” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

Undigested matter generated by eating more than the stomach can bear.

**Context:** Crato’s marginal condition preserves the quantity and capacity limit.

**Grammar:** Latin accusative plural object of generat.

**Source:** DJR-071-03; source 234–235; original marginal note; note N05187

**Source wording, Original wording:** si plus ingeratur quam par est, & ventriculus tolerare posset, nocet, & cruditates generat, &c.

**Modern rendering, Modern wording:** If more is taken in than is proper and the stomach can bear, it does harm and produces undigested matter

[A20](#convention-20)

[A58](#convention-58)

**Edition note:** checked against modern editorial translation of the quoted Burton marginal Latin

**Context:** DJR-071-02; DJR-071-04

### cruditas {#bal-0028-v075}

BAL-0028-V075 · [Concoction](#bal-0028)

Printed “cruditatem” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

Undigested matter or imperfect digestion, anomalously made an object of renews in the margin.

**Context:** Codronchus quotation as printed; body gives a clearer beneficial action.

**Grammar:** Latin accusative singular sharing renovat with nauseam and appetentiam.

**Source:** DJR-106-28; source 399; original marginal note; note N08054

**Source wording, Original wording:** cruditatem, nauseam, appetentiam mirum in modum renovat, &c.

**Modern rendering, Modern wording:** wonderfully renews undigested matter, nausea and appetite

[A20](#convention-20)

[A58](#convention-58)

**Edition note:** checked against modern editorial translation of the quoted Burton marginal Latin

**Uncertainty:** Faulty or missing construction unresolved; no silent correction of renovat or omitted verb.

**Context:** DJR-106-27; DJR-106-29

### crudity {#bal-0028-v001}

BAL-0028-V001 · [Concoction](#bal-0028)

Printed “crudity” (English; family). Attestation: word form.

[C8](#convention-8)

Imperfect digestion or its undigested products, in the synopsis of bodily symptoms.

**Context:** Burton’s synopsis; the modern column chooses the product sense, undigested matter.

**Grammar:** Noun in a symptom list.

**Source:** DJR-020-46; source unnumbered preliminary matter, scan p. 99; original body

**Locator qualification:** Source record identifies these leaves as unnumbered; plain numerical passage labels are scan numbers.

**Source wording:** B. Symptomes of melancholy are either Sect. 3. General, as of Memb. 1. Body, as ill digestion, crudity, winde, dry brains, hard belly, thick blood, much waking, heavinesse and palpitation of heart, leaping in many places, &c. Sub. 1.

**Context:** DJR-020-45; DJR-020-47

### crudity {#bal-0028-v002}

BAL-0028-V002 · [Concoction](#bal-0028)

Printed “crudities” (English; family). Attestation: word form.

[C8](#convention-8)

Undigested materials listed among hypochondriacal bodily symptoms.

**Context:** Synopsis of a historical type of melancholy.

**Grammar:** Plural noun in a symptom catalogue.

**Source:** DJR-020-56; source unnumbered preliminary matter, scan p. 100; original body

**Locator qualification:** Source record identifies these leaves as unnumbered; plain numerical passage labels are scan numbers.

**Source wording:** Hypocondriacal or windie melancholy. Sub. 2. In body Winde, rumbling in the guts, belly-ake, heat in the bowels, convulsions, crudities, short winde, sowr and sharp belchings, cold sweat, pain in the left side, suffocation, palpitation, heavinesse of the heart, singing in the ears, much spittle, and moist, &c.

**Context:** DJR-020-55; DJR-020-57

### crudity {#bal-0028-v003}

BAL-0028-V003 · [Concoction](#bal-0028)

Printed “crudity” (English; family). Attestation: word form.

[C8](#convention-8)

Undigested material whose cause the symptom explanation will discuss.

**Context:** Synopsis points forward to explanation, rather than supplying it.

**Grammar:** Object of the inquiry whence comes.

**Source:** DJR-020-60; source unnumbered preliminary matter, scan p. 100; original body

**Locator qualification:** Source record identifies these leaves as unnumbered; plain numerical passage labels are scan numbers.

**Source wording:** A reason of these symptome. Memb. 3. Why they are so fearful, sad, suspitious without a cause, why solitary, why melancholy men are witty, why they suppose they hear and see strange voices, visions, apparitions. Why they prophesie, and speak strange languages, whence comes their crudity, rumbling, convulsions, cold sweat, heavinesse of heart, palpitation, cardiaca, fearful dreams, much waking, prodigious phantasies.

**Context:** DJR-020-59; DJR-020-61

### crudity {#bal-0028-v004}

BAL-0028-V004 · [Concoction](#bal-0028)

Printed “crudity” (English; family). Attestation: word form.

[C8](#convention-8)

Imperfect digestion overtaking a person whose emotional response alters bodily functions.

**Context:** Burton contrasts differently susceptible people and specifies solitude or idleness.

**Grammar:** Subject coordinated with winde in overtake.

**Source:** DJR-023-16; source 13; original body

**Source wording:** For that which is but a flea-biting to one, causeth insufferable torment to another; & which one by his singular moderation, and well composed carriage can happily overcome, a second is no whit able to sustaine; but upon every small occasion of misconceived abuse, injury, grief, disgrace, loss, cross, rumor, &c. (if solitary, or idle) yeelds so far to passion, that his complexion is altered, his digestion hindred, his sleepe gone, his spirits obscured, and his heart heavy, his Hypocondries misaffected; winde, crudity, on a sudden overtake him, and he himself overcome with Melancholy.

**Context:** DJR-023-15; DJR-023-17

### crudity {#bal-0028-v011}

BAL-0028-V011 · [Concoction](#bal-0028)

Printed “crudities” (English; family). Attestation: word form.

[C8](#convention-8)

Undigested matter said to accumulate from elaborate or excessive foods.

**Context:** Burton generalizes and cites a Montanus case; preceding food catalogue supplies these.

**Grammar:** Plural object of fill the stomack with.

**Source:** DJR-034-47; source 72; original body

**Source wording:** These do generally ingender gross humors, fill the stomack with crudities, and all those inward parts with obstructions. Montanus, consil. 22. gives instance in a melancholy Jew, that by eating such tart sawces, made dishes, and salt meats, with which he was overmuch delighted, became melancholy, and was evil affected. Such examples are familiar and common.

**Context:** DJR-034-46; DJR-035-01

### crudity {#bal-0028-v013}

BAL-0028-V013 · [Concoction](#bal-0028)

Printed “crudities” (English; family). Attestation: word form.

[C8](#convention-8)

Raw, incompletely digested material in a body exercised at the wrong time.

**Context:** Burton reports Fuchs, Bayerus and Lemnius; after-meal timing is essential.

**Grammar:** Complement of full of.

**Source:** DJR-037-17; source 84–85; original body

**Source wording:** So doth it, if it be unseasonably used, upon a full stomack, or when the body is full of crudities, which Fuchsius so much enveighs against, Lib. 2. instit. sect. 2. c. 4. giving that for a cause, why school-boys in Germany are so often scabbed, because they use exercise presently after meats. Bayerus puts in a caveat against such exercise, because it corrupts the meat in the stomack, and carries the same juyce raw, and as yet undigested, into the veins (saith Lemnius) which there putrifies, and confounds the animal spirits.

**Context:** DJR-037-16; DJR-037-18; DJR-037-19

### crudity {#bal-0028-v015}

BAL-0028-V015 · [Concoction](#bal-0028)

Printed “crudities” (English; family). Attestation: word form.

[C8](#convention-8)

Incompletely processed matter attributed to inactivity and weakened heat.

**Context:** Qualified attribution if we may believe Fernel.

**Grammar:** Plural object of causeth.

**Source:** DJR-037-25; source 86; original body

**Source wording:** This idleness is either of body or minde. That of body is nothing but a kinde of benumming laziness, intermitting exercise, which if we may beleeve Fernelius, causeth crudities, obstructions, excremental humors, quencheth the natural heat, dulls the spirits, and makes them unapt to do any thing whatsoever. Neglectis urenda filix innascitur agris.

**Context:** DJR-037-24; DJR-037-26; DJR-037-30

### crudity {#bal-0028-v016}

BAL-0028-V016 · [Concoction](#bal-0028)

Printed “crudities” (English; family). Attestation: word form.

[C8](#convention-8)

Undigested matter in Burton’s account of privileged bodily inactivity.

**Context:** Burton’s social and medical criticism of idle nobility.

**Grammar:** Plural complement of full of.

**Source:** DJR-037-30; source 86; original body

**Source wording:** And this is the true cause that so many great men, Ladies, and Gentlewomen, labor of this disease in Countrey and City; for idleness is an appendix to nobility, they count it a disgrace to work, and spend all their days in sports, recreations, and pastimes, and will therefore take no pains; be of no vocation: they feed liberally, fare well, want exercise, action, employment, (for to work, I say, they may not abide) and company to their desires, and thence their bodies become full of gross humors, wind, crudities, their mindes disquieted, dull, heavy, &c. care, jealousie, fear of some diseases, sullen fits, weeping fits seize too familiarly on them.

**Context:** DJR-037-29; DJR-037-31

### crudity {#bal-0028-v019}

BAL-0028-V019 · [Concoction](#bal-0028)

Printed “crudities” (English; family). Attestation: word form.

[C8](#convention-8)

Incompletely digested material generated amid disturbed nourishment.

**Context:** Same attributed causal sequence; material result distinct from digestion as process.

**Grammar:** Subject of passive ingendred, coordinated with thick spirits.

**Source:** DJR-039-04; source 92–93; original body

**Source wording:** By means of which, so disturbed, concoction is hindred, and the principal parts are much debilitated; as Dr Navarra well declared, being consulted by Montanus about a melancholy Jew. The spirits so confounded, the nourishment must needs be abated, bad humors increased, crudities and thick spirits ingendred with melancholy blood. The other parts cannot perform their functions, having the spirits drawn from them by vehement passion, but fail in sense and motion; so we look upon a thing, and see it not; hear, and observe not; which otherwise would much affect us, had we been free.

**Context:** DJR-039-03; DJR-039-05

### crudity {#bal-0028-v023}

BAL-0028-V023 · [Concoction](#bal-0028)

Printed “Crudities” (English; family). Attestation: word form.

[C8](#convention-8)

Undigested products in the reported ailments of excessive study and sitting.

**Context:** Attributed to Gomesius, Nymannus and Vossius; historical category.

**Grammar:** Plural noun in a disease/symptom catalogue.

**Source:** DJR-046-26; source 128; original body

**Source wording:** The same reasons are repeated by Gomesius, lib. 4. cap. 1. de sale Nymannus orat. de Imag. Io. Voschius lib. 2. cap. 5. de peste: and something more they add, that hard Students are commonly troubled with Gouts, Catarrhes, Rhumes, Cacexia, Bradiopepsia, bad Eyes, Stone, and Collick, Crudities, Oppilations, Vertigo, Windes, Consumptions, and all such diseases as come by overmuch sitting; they are most part lean, dry, ill coloured, spend their fortunes, lose their wits, and many times their lives, and all through immoderate pains, and extraordinary studies.

**Context:** DJR-046-25; DJR-046-27

### crudity {#bal-0028-v024}

BAL-0028-V024 · [Concoction](#bal-0028)

Printed “crudities” (English; family). Attestation: word form.

[C8](#convention-8)

Undigested material consequent on poor stomach function and nourishment.

**Context:** Mercurialis’s stomach-as-king explanation is reported.

**Grammar:** Plural subject of come.

**Source:** DJR-057-35; source 177; original body

**Source wording:** Mercurialis subscribes to them cons. 89. the stomack being misaffected, which he cals the king of the belly, because if he be distempered, all the rest suffer with him, as being deprived of their nutriment or fed with bad nourishment, by means of which, come crudities, obstructions, winde, rumbling, griping, &c.

**Context:** DJR-057-34; DJR-057-36

### crudity {#bal-0028-v026}

BAL-0028-V026 · [Concoction](#bal-0028)

Printed “crudities” (English; family). Attestation: word form.

[C8](#convention-8)

Undigested substances accompanying constipation and poor bodily condition.

**Context:** Reported symptoms; large food intake does not establish good nourishment.

**Grammar:** Plural item in catalogue.

**Source:** DJR-058-15; source 180; original body

**Source wording:** In naturall actions their appetite is greater then their concoction, multa appetunt, pauca digerunt, as Rhasis hath it, they covet to eat, but cannot digest. And although they do eat much, yet they are lean, ill liking, saith Areteus, withered and hard, much troubled with costivenesse, crudities, oppilations, spitting, belching, &c.

**Context:** DJR-058-14; DJR-058-16

### crudity {#bal-0028-v027}

BAL-0028-V027 · [Concoction](#bal-0028)

Printed “crudities” (English; family). Attestation: word form.

[C8](#convention-8)

Undigested substances; fullsome describes them as foul or offensive among hypochondriacal signs.

**Context:** Burton’s symptom list, conditional pain after difficult food.

**Grammar:** Plural noun modified by fullsome.

**Source:** DJR-062-13; source 199; original body

**Source wording:** The rest are these, beside Fear and Sorrow, sharp belchings, fullsome crudities, heat in the bowels, wind and rumbling in the guts, vehement gripings, pain in the belly and stomack sometimes, after meat that is hard of concoction, much watering of the stomack, and moist spittle, cold sweat, importunus sudor, unseasonable sweat all over the body, as Octavius Horatianus lib. 2. cap. 5. cals it. cold joynts, indigestion,

**Context:** DJR-062-12; DJR-062-14

### crudity {#bal-0028-v030}

BAL-0028-V030 · [Concoction](#bal-0028)

Printed “crudities” (English; family). Attestation: word form.

[C8](#convention-8)

Undigested material from which windy vapours are said to ascend toward the brain.

**Context:** Burton’s physiological explanation, illustrated through Lemnius’s smoke/cloud comparisons.

**Grammar:** From-complement indicating the proposed source of vapours.

**Source:** DJR-062-18; source 200; original body

**Source wording:** And from these crudities, windy vapors ascend up to the brain which trouble the imagination, and cause fear, sorrow, dulness, heaviness, many terrible conceipts and Chimæra’s, as Lemnius well observes, l. 1. c. 16. as a black and thick cloud covers the Sun, and intercepts his beams, and light, so doth this melancholy vapour obnubilate the minde, inforce it to many absurd thoughts and imaginations, and compell good, wise, honest, discreet men (arising to the Brain from the lower parts, as smoke out of a chimney) to dote, speak, and doe that which becomes them not, their persons, callings, wisdoms.

**Context:** DJR-062-13; DJR-062-17; DJR-062-19; DJR-062-20

### crudity {#bal-0028-v031}

BAL-0028-V031 · [Concoction](#bal-0028)

Printed “crudity” (English; family). Attestation: word form.

[C8](#convention-8)

Imperfect digestion as a bodily effect following movements of the mind.

**Context:** Burton distinguishes mental motions and consequent bodily actions.

**Grammar:** Listed bodily motion/effect, not an affection of the mind itself.

**Source:** DJR-064-09; source 208; original body

**Source wording:** Weeping, sighing, laughing, itching, trembling, sweating, blushing, hearing & seeing strange noyses, visions, wind, crudity, are motions of the body, depending upon these precedent motions of the mind: Neither are tears, affections, but actions (as Scaliger holds) the voice of such as are afraid, trembles, because the heart is shaken (Conimb. prob. 6. sec. 3. de som.) why they stut or faulter in their speech, Mercurialis and Montaltus cap. 17. give like reasons out of Hippocrates, drines, which makes the nerves of the tongue torpid. Fast speaking, (which is a symptome of some few) Ætius will have caused from abundance of wind, and swiftness of imagination: baldness comes from excess of drines, hirsuteness from a dry temperature.

**Context:** DJR-064-08; DJR-064-10

### crudity {#bal-0028-v033}

BAL-0028-V033 · [Concoction](#bal-0028)

Printed “crudity” (English; family). Attestation: word form.

[C8](#convention-8)

Indigestion attributed to cold inner parts or belly with a hot liver.

**Context:** Aetius is named; the local hot/cold combination must be retained.

**Grammar:** Object of causeth.

**Source:** DJR-064-11; source 208; original body

**Source wording:** Why their appetite is so great, Ætius answers: Os ventris frigescit, cold in those inner parts, cold belly, & hot liver, causeth crudity, and intention proceeds from perturbations, our soul for want of spirits cannot attend exactly to so many intentive operations, being exhaust, & oversway’d by passion, she cannot consider the reasons which may disswade her from such affections.

**Context:** DJR-064-10; DJR-064-12

### crudity {#bal-0028-v035}

BAL-0028-V035 · [Concoction](#bal-0028)

Printed “cruditie” (English; family). Attestation: word form.

[C8](#convention-8)

Imperfect digestion caused by excessive or ill-timed intake even of otherwise good food.

**Context:** Cardan and Burton’s general dietary argument; no claim that a food is harmful in every quantity.

**Grammar:** Object of ingender.

**Source:** DJR-071-02; source 234; original body

**Source wording:** Man alone, saith Cardan, eates and drinks without appetite, and useth all his pleasure without necessity, animæ vitio, and thence come many inconveniences unto him. For there is no meat whatsoever, though otherwise wholesome and good, but if unseasonably taken, or immoderately used, more then the stomack can well beare, it will ingender cruditie, and do much harme.

**Context:** DJR-071-01; DJR-071-03

### crudity {#bal-0028-v036}

BAL-0028-V036 · [Concoction](#bal-0028)

Printed “crudity” (English; family). Attestation: word form.

[C8](#convention-8)

Imperfect digestion associated with hastily swallowing poorly chewed food.

**Context:** Burton’s historical eating advice.

**Grammar:** Object of causeth; haste in eating is antecedent.

**Source:** DJR-071-05; source 235; original body

**Source wording:** Moreover, that which he doth eat, must be well chewed, and not hastily gobled, for that causeth crudity and winde; and by all means to eat no more than he can well digest. Some think (saith Trincavelius lib.11. cap.29. de curand. part. hum.) the more they eat the more they nourish themselves: eat and live, as the proverb is, not knowing that onely repaires man which is well concocted, not that which is devoured.

**Context:** DJR-071-04; DJR-071-06

### crudity {#bal-0028-v038}

BAL-0028-V038 · [Concoction](#bal-0028)

Printed “crudities” (English; family). Attestation: word form.

[C8](#convention-8)

Digestive failures associated with a heavy diet.

**Context:** Burton recommends sparing intake; the modern column renders indigestion rather than material.

**Grammar:** Plural noun in the things to avoid.

**Source:** DJR-071-13; source 235–236; original body

**Source wording:** To preserve thine honour, health, and to avoid therefore all those inflations, torments, obstructions, crudities, and diseases that come by a full diet, the best way is to feed sparingly of one or two dishes at most, to have ventrem bene moratum, as Seneca calls it, to chose one of many, and to feed on that alone, as Crato adviseth his Patient.

**Context:** DJR-071-12; DJR-071-14

### crudity {#bal-0028-v040}

BAL-0028-V040 · [Concoction](#bal-0028)

Printed “crudities” (English; family). Attestation: word form.

[C8](#convention-8)

Residual undigested matter said to be little or absent when processing succeeds.

**Context:** The passage does not assert that every exercise eliminates all residue.

**Grammar:** Plural after few or no; a qualified quantity.

**Source:** DJR-078-10; source 266; original body

**Source wording:** If it be of the body, Guianerius allowes that exercise which is gentle, and still after those ordinary frictions, which must be used every morning. Montaltus cap. 26. and Jason Pratensis use almost the same words, highly commending exercise if it be moderate; a wonderfull help so used, Crato calls it, and a great means to preserve our health, as adding strength to the whole body, increasing naturall heat, by means of which, the nutriment is well concocted in the stomack, liver and veines, few or no crudities left, is happily distributed over all the body.

**Context:** DJR-078-09; DJR-078-11; DJR-078-12

### crudity {#bal-0028-v043}

BAL-0028-V043 · [Concoction](#bal-0028)

Printed “crudities” (English; family). Attestation: word form.

[C8](#convention-8)

Indigestion among the supposed illnesses accompanying luxury and riches.

**Context:** Consolatory argument against envying the wealthy, not a neutral prevalence estimate.

**Grammar:** Plural catalogue noun.

**Source:** DJR-089-37; source 320–321; original body

**Source wording:** He is rich, wealthy, fat, what gets he by it? pride, insolency, lust, ambition, cares, feares, suspicion, trouble, anger, emulation, and many filthy diseases of body and minde. He hath indeed variety of dishes, better fare, sweet wine, pleasant sawce, dainty musick, gay clothes, Lords it bravely out, &c. and all that which Micillus admired in Lucian, but with them he hath the gout, dropsies, apoplexies, palsies, stone, pox, rheumes, chatarres, crudities, oppilations, Melancholy, &c. lust enters in, anger, ambition, according to Chrysostome, the sequel of riches is pride, riot, intemperance, arrogancy, fury, and all irrational courses.

**Context:** DJR-089-36; DJR-089-38

### crudity {#bal-0028-v044}

BAL-0028-V044 · [Concoction](#bal-0028)

Printed “crudities” (English; family). Attestation: word form.

[C8](#convention-8)

Digestive disorder treated as a bodily cost of excess and idleness.

**Context:** Burton’s moralized consolation about wealth.

**Grammar:** Plural object of hath.

**Source:** DJR-089-44; source 321; original body

**Source wording:** He hath honours indeed, abundance of all things: but (as I said) withal pride, lust, anger, faction, emulation, fears, cares, suspicion enter with his wealth; for his intemperance he hath aches, crudities, gowts, and as fruits of his idleness, and fulness, lust, surfeiting and drunkenness, all manner of diseases: pecuniis augetur improbitas, the wealthier, the more dishonest.

**Context:** DJR-089-43; DJR-089-45

### crudity {#bal-0028-v051}

BAL-0028-V051 · [Concoction](#bal-0028)

Printed “crudities” (English; family). Attestation: word form.

[C8](#convention-8)

Undigested matter said in the body text to be cleared from the stomach.

**Context:** Codronchus’s claimed virtues; anomalous marginal grammar is separately recorded.

**Grammar:** Object coordinated with gross humours after cleanseth of.

**Source:** DJR-106-28; source 399; original body

**Source wording:** Codronchus in his book de sale absyn. magnifies the oyl and salt of Wormwood above all other remedies, which works better and speedier then any simple whatsoever, and much to be preferred before all those fulsome decoctions, and infusions, which must offend by reason of their quantity; this alone in a small measure taken, expels winde, and that most forcibly, moves urine, cleanseth the stomack of all gross humours, crudities, helps appetite, &c.

**Context:** DJR-106-27; DJR-106-29

### crudity {#bal-0028-v052}

BAL-0028-V052 · [Concoction](#bal-0028)

Printed “crudity” (English; family). Attestation: word form.

[C8](#convention-8)

Imperfect digestion for which stomach-binding is prescribed.

**Context:** Piso’s historical recommendation, not present-day clinical advice.

**Grammar:** In-phrase naming the condition.

**Source:** DJR-106-41; source 401; original body

**Source wording:** Besides those fomentations, irrigations, inunctions, odoraments, prescribed for the head, there must be the like used for the Liver, Spleen, Stomack, Hypocondries, &c. In crudity (saith Piso) ’tis good to binde the stomack hard to hinder winde, and to help concoction.

**Context:** DJR-106-40; DJR-106-42

### crudity {#bal-0028-v056}

BAL-0028-V056 · [Concoction](#bal-0028)

Printed “Cruditie” (English; lemma). Attestation: word form.

[C8](#convention-8)

Rawness or incomplete digestion, opposed to maturation.

**Context:** Burton passes from ripening fruit to the bodily result of inactivity or excess.

**Grammar:** Subject of is opposed; then applied to people.

**Source:** DJR-024-28; source 20; original body

**Source wording:** Maturation, is especially observed in the fruits of trees: which are then said to be ripe, when the seeds are fit to be sowne again. Cruditie is opposed to it, which Gluttons, Epicures, and idle persons are most subject unto, that use no exercise to stir up natural heat, or else choke it, as too much wood puts out a fire.

**Context:** DJR-024-25; DJR-024-26; DJR-024-27; DJR-024-29; DJR-024-30

### crudus {#bal-0028-v074}

BAL-0028-V074 · [Concoction](#bal-0028)

Printed “cruda” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

Crude or unprocessed things, opposed to cocta and excluded by non in the quoted maxim.

**Context:** Objection to syrups attributed through a letter and Hippocrates; Mattioli’s rejection follows in the same unit.

**Grammar:** Latin neuter plural substantivized adjective; object under the negative non.

**Source:** DJR-102-38; source 381; original body

**Source wording, Original wording:** cocta movere, & medicari, non cruda

**Modern rendering, Modern wording:** Move and treat what is concocted, not what is crude

[A20](#convention-20)

[A58](#convention-58)

**Uncertainty:** The edition notes that Burton’s English application to raw medicinal things shifts the humoral reference of the Hippocratic rule; letters remain uncollated.

**Context:** DJR-102-37; DJR-102-39

### crudus {#bal-0028-v081}

BAL-0028-V081 · [Concoction](#bal-0028)

Printed “crudis” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

Raw or uncooked, describing flesh eaten without cooking.

**Context:** Marginal report of Tartar dietary custom, distinct from undigested matter already inside a body.

**Grammar:** Ablative plural agreeing with carnibus, governed by vescuntur.

**Source:** DJR-035-44; source 76; original marginal note; note N02521

**Source wording, Original wording:** Tartari mulis, equis vescuntur & crudis carnibus

**Modern rendering, Modern wording:** The Tartars eat mules, horses and raw flesh

[A21](#convention-21)

[A57](#convention-57)

**Edition note:** checked against supplied modern editorial translation of Burton marginal quotation

### cruentus {#bal-0024-v074}

BAL-0024-V074 · [Blood and sanguine](#bal-0024)

Printed “cruentus” (Latin; family). Attestation: word form.

**Citation key, Printed form, Original wording:** cruentus

Bloodstained or blood-guilty, implying murderous violence in this character indictment.

**Context:** Horatian fragment in Burton’s satire of wealth receiving honour despite crimes; the promise of heaven is satirical, not an assurance of salvation.

**Source:** DJR-052-39; source 156; original body

**Source wording:** Et quamvis perjuris erit, sine gente, cruentus

**Modern rendering:** bloodstained

[A44](#convention-44)

[A87](#convention-87)

**Context:** DJR-052-38; DJR-053-01

### cruentus {#bal-0024-v090}

BAL-0024-V090 · [Blood and sanguine](#bal-0024)

Printed “cruentis” (Latin; family). Attestation: word form.

Bloody or bleeding, here qualifying corpses; ablative plural adjective after de.

**Context:** A Latin work-title in Burton’s appeal to the alleged bleeding of a murdered corpse in the killer’s presence as evidence of spirits being drawn out; a historical evidentiary belief, not a verified test.

**Source:** DJR-120-18; source 468; original body

**Source wording, Original wording:** de cruentis cadaveribus

**Modern rendering:** On Bleeding Corpses

[A41](#convention-41)

[A107](#convention-107)

**Context:** DJR-120-16; DJR-120-17

### cruor {#bal-0024-v080}

BAL-0024-V080 · [Blood and sanguine](#bal-0024)

Printed “cruoris” (Latin; family). Attestation: word form.

Of blood, the fluid with which the leech fills itself; genitive after plena.

**Context:** Horatian leech image transferred to the fee-seeking physician who prolongs treatment; the literal animal blood supplies a metaphor of financial predation.

**Source:** DJR-069-10; source 227; original body

**Source wording, Original wording:** Non missura cutem, nisi plena cruoris hirudo.

**Modern rendering:** A leech that will not let go of the skin until it is full of blood.

[A41](#convention-41)

**Alignment scope:** whole verse sentence; of blood corresponds to cruoris in the fullness construction

**Context:** DJR-069-09; DJR-069-11; DJR-069-12

### cruor {#bal-0024-v086}

BAL-0024-V086 · [Blood and sanguine](#bal-0024)

Printed “cruorem” (Latin; family). Attestation: word form.

Blood, here the blood lost through a wound; accusative after ob.

**Context:** Schenck’s reported accidental-wound cure; the English specifies thigh and the Latin margin leg. Neither is a recommendation to inflict a wound.

**Source:** DJR-106-17; source 398; Burton note original; note N08037

**Source wording:** curatus ex vulnere in crure ob cruorem amissum

**Original wording:** ob cruorem amissum

**Modern rendering:** because of the blood lost

[A41](#convention-41)

[A107](#convention-107)

**Edition note:** checked in supplied editorial translation of original marginal quotation

**Translation layer:** Supplied editorial translation within Burton-labelled marginal container; separate from original quotation.

**Context:** DJR-106-15; DJR-106-16

### Cucubuth / Cucubuthe {#bal-0069-v003}

BAL-0069-V003 · [Lycanthropy](#bal-0069)

Printed “Cucubuth” (Unresolved source language; historical medical name transmitted in English prose; transmitted medical name).

The condition of believing oneself a wolf or similar beast, with the reported nocturnal behaviour; Cucubuth is the alternative name Burton attributes to Avicenna.

**Context:** Burton’s attribution; retained as a historical printed name.

**Source:** DJR-022-25; source 9; original body

**Source wording, Original wording, Original construction:** Avicenna calls Cucubuth

**Modern rendering, Modern wording, Modern construction:** Avicenna calls cucubuth

[A84](#convention-84)

**Qualification:** The quoted constructions are aligned at phrase level; individual component meanings are not equated with the entire phrase.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-022-25; DJR-022-26; DJR-022-27; DJR-022-28; DJR-022-29

### Cucubuth / Cucubuthe {#bal-0069-v006}

BAL-0069-V006 · [Lycanthropy](#bal-0069)

Printed “Cucubuthe” (Unresolved source language; historical medical name transmitted in English prose; transmitted medical name).

The animal-identity disorder elsewhere described as belief in being a wolf or similar beast; this printed spelling of the name attributed to Avicenna occurs in a reported classification under head melancholy.

**Context:** Burton reports a common classification, without withdrawing his earlier personal preference for madness.

**Source:** DJR-027-52; source 35–36; original body

**Source wording, Original wording, Original construction:** Lycanthropia, which he cals Cucubuthe, are commonly included in head Melancholy

**Modern rendering, Modern wording, Modern construction:** lycanthropy, which he calls Cucubuthe, are commonly included in head melancholy

[A84](#convention-84)

**Qualification:** Cucubuthe is retained unchanged. He refers to Avicenna, named earlier in the full sentence; the plural are has the compound subject love melancholy and Lycanthropia. The later editorially supplied love melancholy resolves this last and is not an alternative name for this condition.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-027-48; DJR-027-49; DJR-027-50; DJR-027-51; DJR-027-52; DJR-027-53; DJR-027-54; DJR-027-55; DJR-027-56; DJR-027-57; DJR-027-58; DJR-027-59; DJR-027-60; DJR-027-61

### cujus causa {#bal-0058-v045}

BAL-0058-V045 · [Cause](#bal-0058)

Printed “Cujus causa” (Latin; phrase).

**Printed form, Source wording, Original wording:** Cujus causa

For what reason.

**Context:** Cato’s son’s question concerns his father’s remarriage. Burton’s following English changes the formulation to the son’s supposed offence.

**Source:** DJR-055-45; source 169; original body

**Modern rendering:** For what reason

[A44](#convention-44)

[A89](#convention-89)

**Context:** DJR-055-44

### cupiditas {#bal-0050-v028}

BAL-0050-V028 · [Concupiscence](#bal-0050)

Printed “cupiditas” (Latin; lemma). Attestation: word form.

**Citation key, Printed form, Original wording:** cupiditas

**Meaning:** Desire.

**Here:** Desire in the marginal account of the eyes as channels into the soul.

**Context:** The Salvian margin says omnis improba cupiditas: every and wicked belong to omnis and improba. Burton’s English body uses dishonest concupiscence; the Latin noun here is cupiditas, not concupiscentia.

**Source:** DJR-120-33; source 470; original marginal quotation; note N09241

**Source wording:** omnis improba cupiditas

**Modern rendering:** desire

[A43](#convention-43)

**Alignment scope:** Component alignment in the supplied translation of the marginal Latin; wicked is not part of cupiditas alone.

**Edition note:** checked against the supplied source; editorial interpretation explicitly qualified where applicable

**Context:** DJR-120-32; DJR-120-34

### cura quasi cor uro {#bal-0015-v011}

BAL-0015-V011 · [Heart and cordolium](#bal-0015)

Printed “Cura quasi cor uro” (Latin; phrase).

**Printed form, Source wording, Original wording:** Cura quasi cor uro

[C18](#convention-18)

Care explained through the wordplay I burn the heart.

**Context:** Burton calls it common etymology; supplied note identifies wordplay, not verified historical derivation.

**Source:** DJR-042-03; source 105–106; original body

**Modern rendering, Modern wording:** cura, “care,” as though from cor uro, “I burn the heart.”

[A32](#convention-32)

**Alignment scope:** whole etymologizing construction, with editorial translations of both Latin units

**Context:** DJR-042-02; DJR-042-04

### cure / relief {#blv-0001-43}

BLV-0001-43 · [Melancholy](#bal-0001)

Printed “throughly cured” (English).

Completely freed of the disease, distinguished from substantial relief

**Source:** DJR-069-42; source 230; original body

**Source wording:** These are those ordinary cautions, which I should think fit to be noted, and he that shall keep them, as Montanus saith, shall surely be much eased, if not throughly cured.

### cœli mobilis humor {#bal-0022-v013}

BAL-0022-V013 · [Humour](#bal-0022)

Printed “cœli mobilis humor” (Latin). Attestation: phrase.

**Citation key, Printed form, Source wording, Original wording:** cœli mobilis humor

Atmospheric moisture in a passage relating weather to mental changes.

**Argument:** A nonbodily fluid sense of Latin humor.

**Context:** Burton’s altered Virgil quotation, followed by his own verse restatement.

**Source:** DJR-037-09; source 84; original body

**Modern rendering:** the sky’s shifting moisture

[A76](#convention-76)

**Qualification:** Original and modern units are exact substrings of the paired source.

**Context:** DJR-037-10

### cœna sine sanguine {#bal-0024-v067}

BAL-0024-V067 · [Blood and sanguine](#bal-0024)

Printed “cœnas sine sanguine” (Latin; family). Attestation: phrase.

**Printed form, Source wording, Original wording:** cœnas sine sanguine

Literally bloodless dinners; here meals of herbs and salads, without animal flesh.

**Context:** Burton attributes the phrase to Horace; the supplied apparatus leaves that precise attribution unlocated.

**Source:** DJR-034-12; source 69; original body

**Modern rendering:** bloodless dinners

[A44](#convention-44)

[A107](#convention-107)

**Context:** DJR-034-11; DJR-034-13; DJR-034-14

### daemon {#bal-0084-v008}

BAL-0084-V008 · [Daemon and genius](#bal-0084)

Printed “dæmones” (Latin; lemma). Attestation: word form.

[C1](#convention-1)

Spirits in the broad ancient category, whether good or bad.

**Context:** Burton attributes this naming practice to Platonists and invokes Pollux; all is limited to that reported usage.

**Source:** DJR-028-25; source 39; original body

**Source wording, Original wording:** they name all the Spirits, dæmones, be they good or bad Angels

**Modern rendering:** they give all spirits the name daimones, whether good or evil angels

[A19](#convention-19)

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-028-24; DJR-028-26

### daemon {#bal-0084-v016}

BAL-0084-V016 · [Daemon and genius](#bal-0084)

Printed “a God or a Divell” (English; lemma). Attestation: phrase.

[C1](#convention-1)

God or daemon as alternatives in the reported inquiry about love.

**Context:** Plotinus’s alternatives as transmitted by Burton; spirit has the ancient daemon sense.

**Source:** DJR-108-29; source 412; original body

**Source wording:** whether it be a God or a Divell, or passion of the minde

**Source page kind:** printed source label

**Context:** DJR-108-28; DJR-108-30

### daemon {#bal-0084-v017}

BAL-0084-V017 · [Daemon and genius](#bal-0084)

Printed “Dæmon” (Latin; lemma). Attestation: word form.

[C1](#convention-1)

Spirit in the Latin philosophical alternatives concerning love.

**Context:** The quoted marginal Latin accompanies Burton’s Plotinus account; the English inside the note is editorial translation.

**Source:** DJR-108-29; source 412; original marginal quotation; note N08217

**Source wording, Original wording:** utrum Deus, an Dæmon, an passio quædam animæ

**Modern rendering:** whether it is a god, a spirit, a certain passion of the soul

**Word and construction:** The Latin interrogative alternatives omit the subject and copula that the modern supplies as it is. Deus, Dæmon and passio name the alternatives; quædam supplies certain and animæ supplies of the soul.

[A51](#convention-51)

**Edition note:** checked against editorial translation within the Burton-labelled note; translation is not original evidence

**Source page kind:** printed source label

**Context:** DJR-108-28; DJR-108-30

### daemon {#bal-0084-v018}

BAL-0084-V018 · [Daemon and genius](#bal-0084)

Printed “the great Divell” (English; lemma). Attestation: phrase.

**Printed form, Source wording:** the great Divell

[C1](#convention-1)

The great spirit, love, in Burton’s report of Plato.

**Context:** Burton connects the title to love’s force over passions; it is not an assertion that love is a Christian evil devil.

**Source:** DJR-108-30; source 412; original body

**Source page kind:** printed source label

**Context:** DJR-108-29; DJR-108-31

### daemon / daimon {#blv-0003-15}

BLV-0003-15 · [Spirits](#bal-0003)

Printed “dæmones” (Greek word in Latinized form).

**Printed form, Original wording:** dæmones

Classical name encompassing both good and bad spirits in Burton’s account

**Source:** DJR-028-25; source 39; original body

**Source wording:** substantiæ separatæ and intelligences, are the same which Christians call Angels, and Platonists Devils, for they name all the Spirits, dæmones, be they good or bad Angels, as Iulius Pollux Onomasticon, lib. 1. cap. 1. observes. Epicures and Atheists are of the same minde in generall, because they never saw them.

**Modern rendering:** daimones

**Layer:** paired modern body

### daemonium {#bal-0084-v011}

BAL-0084-V011 · [Daemon and genius](#bal-0084)

Printed “Dæmonium” (Latin; lemma). Attestation: word form.

[C1](#convention-1)

The divine spirit or sign attributed to Socrates.

**Context:** Burton condemns the account attributed to Apuleius, Xenophon and Plato.

**Source:** DJR-029-23; source 44; original body

**Source wording, Original wording:** Socrates Dæmonium

**Modern rendering:** Socrates’ divine spirit

**Word and construction:** Divine spirit renders Dæmonium as a whole; divine is not a separately printed adjective in this body phrase. Socrates supplies the possessor.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-029-22; DJR-029-24

### dame melancholy {#blv-0001-21}

BLV-0001-21 · [Melancholy](#bal-0001)

Printed “dame melancholy” (English).

Personified restraint upon misconduct within consolation

**Source:** DJR-098-29; source 361; original body

**Source wording:** If we be honest, ’twas poverty made us so: if we melancholy men be not as bad as he that is worst, ’tis our dame melancholy kept us so:

**Original wording:** our dame melancholy

**Modern rendering:** our lady Melancholy

**Layer:** paired modern body

**Qualification:** The possessive our belongs to the wider source phrase, not to dame alone.

### dare alicui malam noctem {#bal-0089-v007}

BAL-0089-V007 · [Fascination](#bal-0089)

Printed “dare alicui malam noctem” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** dare alicui malam noctem

[C1](#convention-1)

Give someone a bad night, an idiom for the alleged magical disturbance.

**Context:** They call it supplies the idiom; dare gives, alicui marks recipient, malam noctem the object.

**Source:** DJR-082-30; source 287; original body

**Modern rendering:** giving someone a bad night

[A19](#convention-19)

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-082-29; DJR-082-31

### darkened spirits {#blv-0003-29}

BLV-0003-29 · [Spirits](#bal-0003)

Printed “spirits obscured” (English).

Spirits darkened by black humoral matter in the defended physiological account of fear

**Source:** DJR-063-21; source 206; original body

**Source wording:** Averroes scoffs at Galen for his reasons, and brings five arguments to refell them: so doth Herc. de Saxoniâ, Tract. de melanch. cap. 3. assigning other causes, which are copiously censured and confuted by Ælianus Montaltus, cap. 5. & 6. Lod. Mercatus de Inter. morb. cur. lib. 1. cap. 17. Altomarus cap. 7. de mel. Guianerius tract. 15. c. 1. Bright cap. 17. Laurentius cap. 5. Valesius med. cont. lib. 5. con. 1. Distemperature they conclude, makes black juice, blackness obscures the spirits, the spirits obscured, cause fear and sorrow.

### de sortitione animarum {#bal-0100-v007}

BAL-0100-V007 · [Metempsychosis](#bal-0100)

Printed “de sortitione animarum” (Latin; phrase).

[C1](#convention-1)

About souls drawing lots or the allotment of souls.

**Context:** The source combines Platonic narratives; the supplied note distinguishes their details.

**Source:** DJR-026-10; source 26; original body

**Source wording, Original wording:** his pleasant fiction de sortitione animarum

**Modern rendering:** his delightful fiction about souls drawing lots

**Word and construction:** De gives about, sortitione allotment or drawing of lots, and animarum of souls. The modern about souls drawing lots makes souls the agents of drawing. His pleasant fiction is the separate English evaluation, rendered his delightful fiction.

**Alignment scope:** Mixed English/Latin phrase and supplied modern rendering; indexed construction itself Latin

**Source page kind:** printed source label

**Context:** DJR-026-09; DJR-026-11

### De sympathia et antipathia {#bal-0063-v046}

BAL-0063-V046 · [Consent and essence](#bal-0063)

Printed “De Symp. & Antip.” (Latin; phrase).

**Printed form, Source wording, Original wording:** De Symp. & Antip.

Abbreviated title: On Sympathy and Antipathy.

**Context:** Fracastoro’s title accompanies the explanation of blushing through fear and awareness of defects, rather than proof of guilt. The expanded title is supplied, not fully printed.

**Source:** DJR-064-12; source 208; Burton note original; note N04766

**Modern rendering:** On Sympathy and Antipathy

[A44](#convention-44)

**Alignment scope:** Whole abbreviated title aligned to its supplied English expansion; the abbreviation is retained exactly.

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-064-11; DJR-064-13

### de sympathia et antipathia {#bal-0103-v013}

BAL-0103-V013 · [Sympathy and antipathy](#bal-0103)

Printed “De Symp. & Antip.” (Latin abbreviation; phrase).

[C11](#convention-11)

**Meaning:** On sympathy and antipathy, an abbreviated title.

**Here:** Abbreviated title On Sympathy and Antipathy.

**Context:** Original marginal title associated with Fracastoro’s explanation of blushing; expanded English belongs to supplied note.

**Source:** DJR-064-12; source 208; original marginal quotation; note N04766

**Source wording, Original wording:** De Symp. & Antip. cap. 12.

**Modern rendering:** On Sympathy and Antipathy, chapter 12.

**Word and construction:** De gives On; Symp. and Antip. are the abbreviated title words expanded as Sympathy and Antipathy; & gives and. Cap. 12 gives chapter 12 and lies outside the indexed title. The English expansion is editorial, not original marginal English.

[A51](#convention-51)

**Edition note:** checked against editorial translation within the Burton-labelled note; translation is not original evidence

**Source page kind:** printed source label

**Context:** DJR-064-11; DJR-064-13

### de sympathia et antipathia {#bal-0103-v020}

BAL-0103-V020 · [Sympathy and antipathy](#bal-0103)

Printed “de sym & antip.” (Latin abbreviation; phrase).

[C11](#convention-11)

**Meaning:** On sympathy and antipathy, an abbreviated title.

**Here:** Abbreviated source title On Sympathy and Antipathy.

**Context:** A bibliographical route within the original body, not a fresh collation of the cited treatise.

**Source:** DJR-109-08; source 415; original body

**Source wording, Original wording:** Fracastorius de sym & antip.

**Modern rendering:** Fracastoro, On Sympathy and Antipathy

**Word and construction:** De gives On; sym and antip. are expanded as Sympathy and Antipathy, and & gives and. Fracastorius gives Fracastoro, the author named outside the indexed title. This is an expanded bibliographical phrase, not a dictionary lemma.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-109-07; DJR-109-09

### dear affection {#bal-0046-v014}

BAL-0046-V014 · [Affection](#bal-0046)

Printed “dear affection” (English; phrase).

[C2](#convention-2)

Tender attachment towards family.

**Context:** In quoted Spenser verse, kinship love competes with erotic love and virtuous friendship.

**Source:** DJR-111-31; source 427; original body

**Source wording:** The dear affection unto kindred sweet

**Source page kind:** printed source label

**Context:** DJR-111-30; DJR-111-32

### dearest blood {#bal-0024-v050}

BAL-0024-V050 · [Blood and sanguine](#bal-0024)

Printed “dearest bloud” (English; phrase).

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** One’s life, represented by blood, risked for the desired person.

**Context:** Reported boast by a woman manipulating a suitor through jealousy.

**Grammar:** Blood object of venture in a life-risking idiom.

**Source:** DJR-124-13; source 489; original body

**Source wording:** venture his dearest bloud

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-124-12; DJR-124-14

### Defect {#blv-0001-44}

BLV-0001-44 · [Melancholy](#bal-0001)

Printed “in defect” (English). Citation key: defect.

**Printed form, Source wording:** in defect

From a deficiency of religion, opposed to the religious excess treated before this subsection. The heading uses Burton’s polemical classification.

**Source:** DJR-161-28; source 683; original body

**Modern rendering:** from Deficiency

**Layer:** paired modern body

### defect of the organs {#bal-0010-v018}

BAL-0010-V018 · [Organical parts](#bal-0010)

Printed “defect of the organs” (English; phrase).

[C18](#convention-18)

Impaired bodily equipment, with excess brain matter, given as a cause of inborn folly in the historical account.

**Context:** Conditional classification if folly is distinguished from broader dotage; acquired disease-related disturbance is contrasted.

**Source:** DJR-022-18; source 8; original body

**Source wording, Original wording:** some defect of the organs, and over-much brain

**Modern rendering, Modern wording:** some defect in the organs and an excess of brain matter

[A29](#convention-29)

**Alignment scope:** whole coordinated cause phrase

**Context:** DJR-022-17; DJR-022-19

### deform {#bal-0057-v071}

BAL-0057-V071 · [Form](#bal-0057)

Printed “deforms” (English; verb).

Disfigures, spoils or disorders; here morally damages life.

**Context:** That other love is the agent, opposite to the divine love that orders life. The object is life, not a claim of bodily disfigurement.

**Source:** DJR-111-39; source 428; original body

**Source wording, Original wording, Original construction:** deforms our life

**Modern rendering, Modern wording, Modern construction:** disfigures it

[A85](#convention-85)

**Qualification:** The original full object our life is moved into the preceding modern clause and resumed here by it; this is anaphoric redistribution.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-111-36; DJR-111-37; DJR-111-38; DJR-111-39; DJR-111-40

### deformed {#bal-0057-v067}

BAL-0057-V067 · [Form](#bal-0057)

Printed “deformed” (English; adjective).

**Citation key, Printed form, Source wording, Original wording, Original construction:** deformed

Unattractive or ugly, here a social judgment accompanying loss of wealth.

**Context:** The contrast between Timon’s former admirers and their changed valuation does not establish that his physical shape changed when his fortune did.

**Source:** DJR-109-43; source 418; original body

**Modern rendering, Modern wording, Modern construction:** misshapen

[A81](#convention-81)

**Qualification:** In the parallel clause none so ugly, none so deformed / No one was so ugly, so misshapen, deformed corresponds to misshapen; modern ugly corresponds to the preceding original ugly. The full context describes changed social valuation, not an observed alteration of the body.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-109-40; DJR-109-41; DJR-109-42; DJR-109-43; DJR-109-44; DJR-109-45; DJR-109-46; DJR-109-47; DJR-109-48; DJR-109-49

### deformed {#bal-0057-v088}

BAL-0057-V088 · [Form](#bal-0057)

Printed “deformed” (English; adjective).

**Citation key, Printed form, Source wording, Original wording, Original construction:** deformed

Bodily altered or disfigured, here by castration.

**Context:** The immediate historical account says the eunuchs were deprived of their genital organs in childhood; the racial and sexual generalizations remain Burton’s account rather than independently verified facts.

**Source:** DJR-147-33; source 611; original body

**Modern rendering, Modern wording, Modern construction:** mutilated

[A81](#convention-81)

**Qualification:** Corresponding lexical units in the original and modern body; the definition and agency fields describe the fully read context, without attributing its other words to this unit.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-147-31; DJR-147-32; DJR-147-33; DJR-147-34; DJR-147-35

### deformed souls {#bal-0032-v018}

BAL-0032-V018 · [Soul](#bal-0032)

Printed “deformed souls” (English phrase).

**Citation key, Printed form, Original wording:** deformed souls

Morally ugly souls, Burton’s gloss following the Latin breath joke.

**Context:** Burton’s authorial moralizing rather than a literal translation of the Latin.

**Source:** DJR-150-55; source 629; original body

**Source wording, Original construction:** they have deformed souls

**Modern rendering, Modern wording:** ugly souls

[A84](#convention-84)

**Qualification:** The aligned lexical component is separate from the checked construction context.

**Modern construction:** they have ugly souls

**Context:** DJR-150-54; DJR-150-55; DJR-150-56

### deformis {#bal-0057-v044}

BAL-0057-V044 · [Form](#bal-0057)

Printed “deformis” (Latin; nominative singular adjective).

**Citation key, Printed form, Source wording, Original wording, Original construction:** deformis

Misshapen or unattractive in bodily appearance.

**Context:** In the marginal Stoic paradox the ideal sage can be physically deformed yet handsome. Burton introduces the description as Plutarch’s mockery; this is not a literal transformation.

**Source:** DJR-019-01; source 75; original marginal wording in Burton-labelled note N01246; note N01246; general passage locator 74–75

**Modern rendering, Modern wording, Modern construction:** deformed

[A81](#convention-81)

**Qualification:** Original marginal lexical unit aligned with the corresponding unit in its separate editorial translation; the surrounding note’s explanation is not an original attestation.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed. The original marginal attestation is on p. 75; the attached body unit’s wider locator remains separately preserved in source\_locator.

**Context:** DJR-019-01; DJR-019-02; DJR-019-03

### deformis {#bal-0057-v100}

BAL-0057-V100 · [Form](#bal-0057)

Printed “deformis” (Latin; nominative singular adjective).

**Citation key, Printed form, Source wording, Original wording, Original construction:** deformis

Ugly, unseemly or repellent, here morally foul.

**Context:** The Latin hides hideous ugliness beneath shabby dress; Burton’s separate English explicitly calls it horrible vices. The Jerome attribution differs from the supplied Ambrose parallel and remains unresolved.

**Source:** DJR-163-16; source 691; original body

**Modern rendering, Modern wording, Modern construction:** hideous

[A81](#convention-81)

**Qualification:** Corresponding lexical units in the original and modern body; the definition and agency fields describe the fully read context, without attributing its other words to this unit.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-163-14; DJR-163-15; DJR-163-16; DJR-163-17; DJR-163-18

### deformity {#bal-0057-v061}

BAL-0057-V061 · [Form](#bal-0057)

Printed “Deformities” (English; plural noun).

**Printed form, Source wording, Original wording, Original construction:** Deformities

Bodily irregularities or impairments, including lameness, curvature, deafness and blindness.

**Context:** The list includes innate and acquired conditions, broader than visible ugliness. Burton’s consolatory argument denies diminished moral worth and makes the stronger historical claim of enhanced powers of soul.

**Source:** DJR-087-38; source 312; original body

**Modern rendering, Modern wording, Modern construction:** deformities

[A81](#convention-81)

**Qualification:** Corresponding lexical units in the original and modern body; the definition and agency fields describe the fully read context, without attributing its other words to this unit.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-087-37; DJR-087-38; DJR-087-39; DJR-087-40

### deformo {#bal-0057-v073}

BAL-0057-V073 · [Form](#bal-0057)

Printed “deformat” (Latin; third-person singular verb).

**Printed form, Source wording, Original wording, Original construction:** deformat

Disfigures or disorders.

**Context:** The original margin assigns this harmful effect to that other love, contrasting it with the love that rightly forms life.

**Source:** DJR-111-39; source 428; original marginal wording in Burton-labelled note N08479; note N08479

**Modern rendering, Modern wording, Modern construction:** disfigures

[A81](#convention-81)

**Qualification:** Original marginal lexical unit aligned with the corresponding unit in its separate editorial translation; the surrounding note’s explanation is not an original attestation.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-111-36; DJR-111-37; DJR-111-38; DJR-111-39; DJR-111-40

### deformo {#bal-0057-v089}

BAL-0057-V089 · [Form](#bal-0057)

Printed “deformavit” (Latin; third-person singular perfect verb).

**Printed form, Source wording, Original wording, Original construction:** deformavit

Marred or disfigured the bodily appearance.

**Context:** In Osório’s reported story a jealous husband wounds another man’s face and cuts off his leg; the original margin specifies facial injury omitted from the body’s shorter account. His suspicion is not proof of adultery.

**Source:** DJR-148-09; source 614; original marginal wording in Burton-labelled note N11701; note N11701

**Modern rendering, Modern wording, Modern construction:** disfigured

[A81](#convention-81)

**Qualification:** Original marginal lexical unit aligned with the corresponding unit in its separate editorial translation; the surrounding note’s explanation is not an original attestation.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-148-06; DJR-148-07; DJR-148-08; DJR-148-09; DJR-148-10; DJR-148-11; DJR-148-12; DJR-148-13

### delectation of the heart {#bal-0015-v024}

BAL-0015-V024 · [Heart and cordolium](#bal-0015)

Printed “delectation of the heart” (English; phrase).

[C18](#convention-18)

Delight in something desired or enjoyed within one definition of love.

**Context:** Body attributes definition to Augustine, margin to Godefridus; Scaliger immediately objects to desire-based definitions.

**Source:** DJR-108-31; source 412; original body

**Source wording:** a delectation of the heart

**Context:** DJR-108-30; DJR-108-32

### deligo {#bal-0090-v022}

BAL-0090-V022 · [Ligation and ligature](#bal-0090)

Printed “deligari” (Latin; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** To be bound fast; present passive infinitive of the binding verb.

**Here:** Graces create bonds that their recipients actively wish to tighten in true friendship.

**Context:** The Seneca-attributed margin says the bonds are loved; Burton’s body says their binders are loved. The distinct objects must remain separate.

**Source:** DJR-110-51; source 424; original marginal quotation; note N08410

**Source wording, Original wording:** cupiunt arctius deligari & in unum redigi

**Modern rendering:** wish to be bound more closely and brought into one

**Word and construction:** Cupiunt supplies wish, arctius more closely, and in unum redigi brought into one. Nearby diligantur is the distinct verb be loved. This binding deligari is also distinct from selecting nurses in deligamus at N03668.

[A62](#convention-62)

**Edition note:** checked against original quotation and supplied translation within N08410

**Source page kind:** printed source label

**Context:** DJR-110-50; DJR-111-01

### delirium {#bal-0066-v010}

BAL-0066-V010 · [Dotage](#bal-0066)

Printed “Delirium” (Latin; lemma).

Mental derangement, given as the Latin marginal companion to dotage.

**Context:** Original topical marginal heading; the adjoining English gloss in the note container is modern editorial translation.

**Source:** DJR-022-18; source 8; original marginal wording in Burton-labelled note N01483; note N01483

**Source wording, Original wording, Original construction:** Delirium Dotage.

**Modern rendering, Modern wording, Modern construction:** Delirium; mental impairment.

[A84](#convention-84)

**Qualification:** Original marginal wording aligned with supplied editorial translation in the same note container; the translation is not original marginal text.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-022-14; DJR-022-15; DJR-022-16; DJR-022-17; DJR-022-18; DJR-022-19; DJR-022-20; DJR-022-21; DJR-022-22; DJR-022-23; DJR-022-24; DJR-022-25; DJR-022-26; DJR-022-27; DJR-022-28; DJR-022-29

### deliro {#bal-0066-v015}

BAL-0066-V015 · [Dotage](#bal-0066)

Printed “delirare” (Latin; lemma).

To rave or be mentally deranged; the infinitive describes the young man’s disturbance in Ruland’s reported case.

**Context:** Ruland’s reported case; lexical meaning does not verify the alleged magical cause.

**Grammar:** Present active infinitive of deliro, complement of cœpit; mox supplies soon and cœpit supplies began, neither being part of the verb’s lexical meaning.

**Source:** DJR-031-53; source 56; original body

**Source wording, Original wording, Original construction:** mox delirare cœpit

**Modern rendering, Modern wording, Modern construction:** soon began to rave

[A84](#convention-84)

**Qualification:** Mox means soon; delirare is the infinitive to rave; cœpit is began. No claim is made that Burton’s following English on a sudden is separately present in mox.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-031-52; DJR-031-53; DJR-031-54

### demoniacal {#bal-0088-v003}

BAL-0088-V003 · [Obsession and possession](#bal-0088)

Printed “demoniacal” (English; lemma). Attestation: word form.

[C1](#convention-1)

Called demonic or spirit-afflicted with an explicit reservation.

**Context:** Burton qualifies his classification and attributes preternatural status to Plater and others.

**Source:** DJR-022-38; source 11; original body

**Source wording:** demoniacal (if I may so call it) obsession or possession of devils

**Source page kind:** printed source label

**Context:** DJR-022-37

### demoniacal {#bal-0088-v004}

BAL-0088-V004 · [Obsession and possession](#bal-0088)

Printed “dæmoniacall woman” (English; lemma). Attestation: phrase.

[C1](#convention-1)

A woman described as possessed in a reported humoral cure.

**Context:** Galgerandus is said to cure her by purging black choler; the report combines supernatural labeling with bodily treatment.

**Source:** DJR-031-17; source 53; original body

**Source wording:** a dæmoniacall woman

**Source page kind:** printed source label

**Context:** DJR-031-16; DJR-031-18

### demoniacal {#bal-0088-v018}

BAL-0088-V018 · [Obsession and possession](#bal-0088)

Printed “Dæmoniacall” (English; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Demonic or attributed to demons.

**Here:** A class of dreams, contrasted with natural and divine dreams; the adjective does not itself diagnose a possessed person.

**Context:** Burton’s dream classification accompanies a physiological account of sleep and differences of humour, diet and circumstance.

**Source:** DJR-025-21; source 24; original body

**Source wording:** Natural, Divine, Dæmoniacall

**Source page kind:** printed source label

**Context:** DJR-025-20; DJR-025-22

### demoniacal {#bal-0088-v019}

BAL-0088-V019 · [Obsession and possession](#bal-0088)

Printed “Dæmoniacal” (English; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Demon-afflicted or possessed.

**Here:** One outcome assigned to specified astrological configurations in a reported predictive scheme.

**Context:** Garcæus and Leovitius are the named authorities; commonly restricts the assertion, and the surrounding configurations remain conditions. Burton next anticipates rejection of astrologers as partial judges.

**Source:** DJR-032-12; source 58; original body

**Source wording, Original wording:** such persons are commonly Epileptick, dote, Dæmoniacal, Melancholy

**Modern rendering:** such people are commonly epileptic, deranged, demon-possessed or melancholy

**Word and construction:** Commonly remains explicit. Modern or joins the original comma-separated list; it is not an additional original word. Dæmoniacal is rendered demon-possessed within the reported scheme.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-032-09; DJR-032-10; DJR-032-11; DJR-032-13

### demoniacal {#bal-0088-v020}

BAL-0088-V020 · [Obsession and possession](#bal-0088)

Printed “dæmoniacall persons” (English; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** People classed as demonic or possessed.

**Here:** A group among the proposed exceptions to a universal combination of fear and sorrow in melancholy.

**Context:** The passage reports Hercules de Saxonia’s and Porta’s qualifications; Burton concludes usually, not always, sad and fearful. It does not assert all possessed people are uniformly cheerful.

**Source:** DJR-058-26; source 181; original body

**Source wording:** dæmoniacall persons, & such as speak strange languages, are of this ranke

**Source page kind:** printed source label

**Context:** DJR-058-24; DJR-058-25; DJR-058-27

### demoniacal {#bal-0088-v022}

BAL-0088-V022 · [Obsession and possession](#bal-0088)

Printed “dæmoniacall” (English; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Demonic or possessed.

**Here:** A qualified prognostic outcome associated with an excessive scorched form of natural melancholy.

**Context:** The report is attributed to Montanus; both the specified humoral condition and often limit it.

**Source:** DJR-065-12; source 213; original body

**Source wording, Original wording:** If it come from melancholy naturall adust, and in excess, they are often dæmoniacall, Montanus

**Modern rendering:** If it comes from natural melancholy that has been scorched, and in excess, they are often possessed by demons: Montanus

**Word and construction:** The original if-condition, excess and often are retained; possessed by demons unpacks dæmoniacall. Montanus remains the attribution, not the subject who becomes possessed.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-065-11; DJR-065-13

### demoniacal {#bal-0088-v023}

BAL-0088-V023 · [Obsession and possession](#bal-0088)

Printed “dæmonicall persons” (English; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** People described as demonic or possessed; printed variant dæmonicall.

**Here:** Participants in alleged saintly cures whose actual condition Burton’s polemical account questions.

**Context:** Burton’s we concedes that such people are brought to Padua but doubts that they are truly affected, alleging priestly preparation with ointments and medicinal doses. The accusation is not an established case history.

**Source:** DJR-068-36; source 225; original body

**Source wording, Original wording:** mad men and dæmonicall persons

**Modern rendering:** mad and demon-possessed people

**Word and construction:** Dæmonicall is the exact printed form. The two coordinated groups in the original are compressed into coordinated modifiers of people in the modern phrase; the wider question of genuine affliction remains separate.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-068-35; DJR-068-37

### demoniacus {#bal-0088-v007}

BAL-0088-V007 · [Obsession and possession](#bal-0088)

Printed “dæmoniaci” (Latin; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Dæmoniaci: demonic or possessed people, masculine plural substantival adjective.

**Here:** Demon-possessed according to one side of a disputed explanatory account.

**Context:** Avicenna and followers prefer the demonic attribution; Jason allows combination; the next unit gives the majority humoral alternative.

**Source:** DJR-060-24; source 192; original body

**Source wording, Original wording:** rather dæmoniaci, possessed, then mad or melancholie, or both together

**Modern rendering:** “demon-possessed”—possessed rather than mad or melancholic, or both together

**Word and construction:** The indexed Latin plural is followed by Burton’s English possessed gloss. The modern preserves both by rendering the Latin as quoted demon-possessed and then repeating possessed. The surrounding comparison, including both together, belongs to the wider mixed-language phrase.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-060-23; DJR-060-25

### deploro {#bal-0076-v041}

BAL-0076-V041 · [Despair](#bal-0076)

Printed “deploratos” (Latin; lemma). Attestation: word form.

[C6](#convention-6)

Deploratos is an accusative plural passive participle: patients given up as hopeless, rather than necessarily themselves despairing.

**Context:** The Mercatus-associated margin claims witnessed restoration through cupping; its first-person witnesses are the cited authority, not Burton or the editor.

**Source:** DJR-106-53; source 402; original marginal quotation; note N08105

**Source wording, Original wording:** nonnullos præ tensione ventris deploratos illico restitutos his vidimus

**Modern rendering:** We have seen some people, given up as hopeless because of abdominal distension, immediately restored by these

**Word and construction:** Deploratos marks the adverse judgement; restitution and speed come from restitutos and illico.

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Supplied words note:** People makes nonnullos explicit; by these refers to cupping glasses from the context.

**Source page kind:** printed source label

**Context:** DJR-106-51; DJR-106-52; DJR-106-53; DJR-106-54; DJR-106-55

### depraved phantasy {#bal-0098-v009}

BAL-0098-V009 · [Maternal impressions](#bal-0098)

Printed “depraved phantasie” (English; phrase).

[C1](#convention-1)

Disordered imagination credited with impressing marks upon children.

**Context:** Them refers to pregnant women in the claim; disordered does not establish moral guilt or actual causation.

**Source:** DJR-039-17; source 94; original body

**Source wording, Original wording:** by force of a depraved phantasie in them

**Modern rendering:** by the force of their own disordered imagination

**Word and construction:** Depraved phantasie gives disordered imagination. By force of remains the instrument; in them becomes their own, resolving them to the pregnant women. Own emphasizes that reflexive context rather than translating a separate original word.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-039-16; DJR-039-18

### desire without hope {#bal-0076-v043}

BAL-0076-V043 · [Despair](#bal-0076)

Printed “without all hope of attaining” (English; phrase).

[C6](#convention-6)

Desire can persist when attainment is regarded as hopeless.

**Context:** The commentator’s objection challenges Arnald’s inclusion of hope in the definition of love; the argument is not an assertion that every desire is hopeless.

**Source:** DJR-115-51; source 446; original body

**Source wording, Original wording:** many things we covet and desire, without all hope of attaining

**Modern rendering:** we covet and desire many things without any hope of attaining them

**Word and construction:** Without all hope becomes without any hope; the desired things remain the objects of attainment.

[A52](#convention-52)

**Supplied words note:** Them makes the understood object of attaining explicit.

**Source page kind:** printed source label

**Context:** DJR-115-49; DJR-115-50; DJR-115-51; DJR-115-52; DJR-115-53

### despair {#bal-0076-v001}

BAL-0076-V001 · [Despair](#bal-0076)

Printed “despair almost” (English; lemma). Attestation: phrase.

[C6](#convention-6)

Lose or give up hope; almost explicitly limits the approach to that state in Quintilian’s bereavement lament.

**Context:** Burton describes Quintilian’s lament, not an independently diagnosed case.

**Source:** DJR-054-18; source 162; original body

**Source wording, Original wording:** to despair almost

**Modern rendering:** almost to the point of despair

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** Almost is explicit and limits despair; the modern point of articulates the degree approached.

**Source page kind:** printed source label

### despair {#bal-0076-v027}

BAL-0076-V027 · [Despair](#bal-0076)

Printed “Despaire not” (English; lemma). Attestation: phrase.

[C6](#convention-6)

Give up hope; here the negative imperative forbids it in a pastoral appeal to the distressed reader.

**Context:** Burton’s reassurance answers the sufferer’s objection, renewed in the next paragraph.

**Source:** DJR-168-40; source 719; original body

**Source wording, Original wording:** Despaire not then

**Modern rendering:** Do not despair, then

**Word and construction:** Despaire contributes giving up hope; not supplies the prohibition and then the connective force.

[A52](#convention-52)

**Supplied words note:** Then is explicit; English do is the auxiliary required for the negative imperative. The prohibition does not assert that recovery has already happened.

**Source page kind:** printed source label

**Context:** DJR-168-41

### despair {#bal-0076-v039}

BAL-0076-V039 · [Despair](#bal-0076)

Printed “dispair” (English; lemma). Attestation: word form.

[C6](#convention-6)

Give up hope, here of finding or shaping another wife after bereavement.

**Context:** Burton’s Seneca-attributed reply assumes the husband can teach a replacement wife; its gendered reasoning and the continuation’s disparagement belong to the historical consolation.

**Source:** DJR-095-07; source 345; original body

**Source wording, Original wording:** he need not dispair

**Modern rendering:** He need not despair

**Word and construction:** Dispair is a spelling of despair; need not is a modal reassurance.

[A52](#convention-52)

**Supplied words note:** He is the bereaved husband in the preceding objection; the target of hope is supplied by the full argument.

**Source page kind:** printed source label

**Context:** DJR-095-05; DJR-095-06; DJR-095-07; DJR-095-08; DJR-095-09

### despair caused by preaching {#bal-0076-v052}

BAL-0076-V052 · [Despair](#bal-0076)

Printed “all their auditors desperate” (English; phrase).

[C6](#convention-6)

Cause the hearers to despair, with an explicit universal claim in Burton’s English.

**Context:** Burton’s Erasmus-attributed English says all; the associated original Latin says multos, many. The stronger quantifier belongs to Burton’s rendering, not the Latin attestation.

**Source:** DJR-164-40; source 698; original body

**Source wording, Original wording:** they make all their auditors desperate

**Modern rendering:** They drive all their hearers to despair

**Word and construction:** Desperate is a resulting state; make becomes drive to, and auditors means hearers.

[A52](#convention-52)

**Supplied words note:** All is explicit, not supplied by the modern. The Latin difference must remain visible.

**Source page kind:** printed source label

**Context:** DJR-164-33; DJR-164-34; DJR-164-35; DJR-164-36; DJR-164-37; DJR-164-38; DJR-164-39; DJR-164-40; DJR-164-41

### despair in the election dispute {#bal-0076-v057}

BAL-0076-V057 · [Despair](#bal-0076)

Printed “apt to draw all men to desperation” (English; phrase).

**Printed form, Source wording, Original wording:** apt to draw all men to desperation

[C6](#convention-6)

Likely or fitted to drive people to despair: a hostile assessment of particular election and reprobation within a reported dispute.

**Context:** The assessment belongs to Caelius Secundus or the possible impostor Burton has just named, not Burton’s endorsed conclusion. Burton rejects the rival inference and cites counterarguments.

**Source:** DJR-168-04; source 715; original body

**Modern rendering:** apt to drive everyone to despair

**Word and construction:** Apt marks tendency, not an established universal outcome; all men intensifies the margin’s animos, minds.

[A52](#convention-52)

**Supplied words note:** Everyone renders all men. Neither all nor an empirical causal demonstration is present in the marginal Latin.

**Source page kind:** printed source label

**Context:** DJR-168-01; DJR-168-02; DJR-168-03; DJR-168-04; DJR-168-05; DJR-168-06; DJR-168-07; DJR-168-08; DJR-168-09; DJR-168-10; DJR-168-11; DJR-168-12; DJR-168-13; DJR-168-14; DJR-168-15; DJR-168-16; DJR-168-17; DJR-168-18; DJR-168-19; DJR-168-20; DJR-168-21

### despair of God {#bal-0076-v012}

BAL-0076-V012 · [Despair](#bal-0076)

Printed “desperare solent homines de deo” (Latin; phrase).

**Printed form, Source wording, Original wording:** desperare solent homines de deo

[C6](#convention-6)

People commonly despair of God: the specific object of the restricted religious use.

**Context:** The original marginal quotation is attributed to Zanchi, whose own I limits the scope of his discussion.

**Source:** DJR-163-37; source 694; original marginal quotation; note N12886

**Modern rendering:** people commonly despair of God

[A27](#convention-27)

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Supplied words note:** People renders homines; commonly is the habitual force of solent; God is the stated object de deo.

**Source page kind:** printed source label

**Context:** DJR-163-38

### Despair personified {#bal-0076-v031}

BAL-0076-V031 · [Despair](#bal-0076)

Printed “Shame, Reproach, Despair” (English; phrase).

[C6](#convention-6)

Despair as a personified attendant of the ruined and rejected spendthrift.

**Context:** Burton adapts Lucian’s picture of Wealth from salaried dependence to prodigality; this is an allegorical figure.

**Source:** DJR-044-25; source 117; original body

**Source wording, Original wording:** left to Shame, Reproach, Despair

**Modern rendering:** left there to Shame, Reproach and Despair

**Word and construction:** The coordinated personifications are aligned; despair retains its hopelessness sense while acting as a figure in the image.

[A52](#convention-52)

**Supplied words note:** There clarifies the location after expulsion; and supplies the final conjunction.

**Source page kind:** printed source label

**Context:** DJR-044-24; DJR-044-25; DJR-044-26; DJR-044-27

### desperabundus {#bal-0076-v021}

BAL-0076-V021 · [Despair](#bal-0076)

Printed “desperabundus” (Latin; lemma). Attestation: word form.

[C6](#convention-6)

Despairing: describing Mersenne’s distressed acquaintance.

**Context:** The original marginal first-person witness is Mersenne; the blasphemous questions in the body belong to his friend, not Burton.

**Source:** DJR-165-37; source 703; original marginal quotation; note N13034

**Source wording, Original wording:** desperabundus quidam

**Modern rendering:** A certain despairing man

[A27](#convention-27)

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Supplied words note:** Man makes the masculine substantive quidam explicit; despairing renders the adjective desperabundus.

**Source page kind:** printed source label

**Context:** DJR-165-38

### desperabundus {#bal-0076-v049}

BAL-0076-V049 · [Despair](#bal-0076)

Printed “desperabundus” (Latin; lemma). Attestation: word form.

[C6](#convention-6)

Despairing: a nominative singular adjective describing the merchant in one reported violent case.

**Context:** The case is one of Platter’s examples. The adjacent painter’s wife is also called desperate without a reported suicidal act; the adjective alone does not entail that outcome.

**Source:** DJR-148-12; source 614; original marginal quotation; note N11708

**Source wording, Original wording:** inde desperabundus ex alto se præcipitavit

**Modern rendering:** then in despair threw himself from a height

**Word and construction:** Desperabundus supplies the state in despair; the action and its means belong to the rest of the sentence.

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Supplied words note:** Then renders inde; himself is explicit in se.

**Source page kind:** printed source label

**Context:** DJR-148-10; DJR-148-11; DJR-148-12; DJR-148-13

### Desperate {#blv-0007-28}

BLV-0007-28 · [Jealousy](#bal-0007)

Printed “desperate” (English). Citation key: desperate.

**Citation key, Printed form, Source wording:** desperate

In despair or desperation. The condition does not by itself specify a suicidal act; Burton’s distinct narratives must be read individually.

**Source:** DJR-148-12; source 614; original body

**Original wording:** became desperate

**Modern rendering:** fell into despair

**Layer:** paired modern body

**Qualification:** The whole predicate became desperate is rendered fell into despair; this is an idiomatic construction, not an adjective-to-noun equivalence.

### desperate {#bal-0076-v002}

BAL-0076-V002 · [Despair](#bal-0076)

Printed “grew desperate” (English; lemma). Attestation: phrase.

**Printed form, Source wording, Original wording:** grew desperate

[C6](#convention-6)

Despairing or without hope; grew marks entry into the state, within a reported course of recovery and later relapse.

**Context:** Burton reports Trincavelli’s account and Falloppio’s cure.

**Source:** DJR-054-25; source 163; original body

**Modern rendering:** fell into despair

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** Grew marks entry into the state, rendered fell into; the full narrative supplies the patient and bereavement.

**Source page kind:** printed source label

**Context:** DJR-054-24

### desperate {#bal-0076-v003}

BAL-0076-V003 · [Despair](#bal-0076)

Printed “desperate hairbraines” (English; lemma). Attestation: phrase.

**Printed form, Source wording, Original wording:** desperate hairbraines

[C6](#convention-6)

Reckless or audacious, modifying hairbraines; the people are described as free of fear and sorrow.

**Context:** Burton presents a contrasting subset, not a property of all melancholy sufferers.

**Source:** DJR-059-28; source 186; original body

**Modern rendering:** desperate, reckless people

**Word and construction:** Desperate contributes reckless audacity; hairbraines supplies the people described. The complete phrase is aligned.

[A52](#convention-52)

**Supplied words note:** People expands the substantive hairbraines. Reckless is the local sense of desperate, while the whole phrase describes rash people.

**Source page kind:** printed source label

**Context:** DJR-059-27; DJR-059-29

### desperate {#bal-0076-v006}

BAL-0076-V006 · [Despair](#bal-0076)

Printed “desperate” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording, Original wording, Modern rendering:** desperate

[C6](#convention-6)

Despairing in love, in a case Burton reports as subsequently cured.

**Context:** Platter is the reported clinician and the baker the patient; no independent confirmation of the cure.

**Source:** DJR-135-38; source 552; original body

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** No lexical material is added in this single-word alignment; the surrounding case identifies the lovesick baker.

**Source page kind:** printed source label

### desperate {#bal-0076-v022}

BAL-0076-V022 · [Despair](#bal-0076)

Printed “desperate as he was” (English; lemma). Attestation: phrase.

**Printed form, Source wording, Original wording:** desperate as he was

[C6](#convention-6)

In a state of despair in a particular reported fatal case.

**Context:** Burton attributes the case of the man in the Rhine to Platter; it is not an outcome for every sufferer.

**Source:** DJR-166-04; source 704; original body

**Modern rendering:** in despair

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** The modern suppresses the incidental as he was while preserving the state; the man is identified by the preceding case narrative.

**Source page kind:** printed source label

**Context:** DJR-166-03; DJR-166-05; DJR-166-10

### desperate {#bal-0076-v042}

BAL-0076-V042 · [Despair](#bal-0076)

Printed “desperate malice” (English; lemma). Attestation: phrase.

[C6](#convention-6)

Extremely wicked or recklessly hardened, modifying malice rather than naming sadness.

**Context:** Burton attributes a counterfactual judgement of Jerusalem’s destruction to Josephus and then applies the warning to his own society.

**Source:** DJR-112-40; source 432; original body

**Source wording, Original wording:** their desperate malice, wickedness and peevishness was such

**Modern rendering:** such was their desperate malice, wickedness and perversity

**Word and construction:** Desperate intensifies or characterizes malice; the other two nouns are separate accusations.

[A52](#convention-52)

**Supplied words note:** Perversity renders peevishness. The threatened divine destruction is a reported moral interpretation.

**Source page kind:** printed source label

**Context:** DJR-112-38; DJR-112-39; DJR-112-40; DJR-112-41; DJR-112-42

### desperate {#bal-0076-v050}

BAL-0076-V050 · [Despair](#bal-0076)

Printed “so secure, so desperate” (English; lemma). Attestation: phrase.

**Printed form, Source wording, Original wording:** so secure, so desperate

[C6](#convention-6)

Recklessly heedless of judgement, paired with spiritual complacency.

**Context:** This is Burton’s hostile portrayal of impious people, contrasted within the same subsection with excessively fearful people who despair of mercy.

**Source:** DJR-161-49; source 684; original body

**Modern rendering:** so complacent, so reckless

**Word and construction:** Desperate supplies reckless; secure supplies complacent. The coordinated adjectives must not be collapsed into one emotion.

[A52](#convention-52)

**Supplied words note:** So is repeated in both columns; no lack of hope is separately asserted by this phrase.

**Source page kind:** printed source label

**Context:** DJR-161-47; DJR-161-48; DJR-161-49; DJR-161-50; DJR-161-51; DJR-161-52

### desperate amazement {#bal-0076-v030}

BAL-0076-V030 · [Despair](#bal-0076)

Printed “desperate amazement” (English; phrase).

[C6](#convention-6)

Overwhelming or despairing bewilderment and consternation in the passions arising from envy.

**Context:** Burton expands the adjacent Latin full of consternation into an English account of destructive envy and rivalry.

**Source:** DJR-041-13; source 102; original body

**Source wording, Original wording:** affections full of desperate amazement

**Modern rendering:** emotions filled with desperate bewilderment

**Word and construction:** Amazement means bewilderment, not admiration; desperate intensifies the distressed state.

[A52](#convention-52)

**Supplied words note:** Emotions modernizes affections; the Latin does not contain a separate word corresponding exactly to desperate.

**Source page kind:** printed source label

**Context:** DJR-041-11; DJR-041-12; DJR-041-13; DJR-041-14; DJR-041-15

### desperate case {#bal-0076-v035}

BAL-0076-V035 · [Despair](#bal-0076)

Printed “in a desperate case” (English; phrase).

[C6](#convention-6)

A condition apparently beyond ordinary help, used to test whether seeking magical help would be lawful.

**Context:** Burton has asserted daily cures and allowed that such cures may be done (067-44–45); the exclusive need for spiritual means is Paracelsus’s claim. Hoc posito now takes efficacy as a premise for the separate question of lawfulness, and Burton ultimately rejects resort to witches or wizards; the question is not permission.

**Source:** DJR-067-46; source 221; original body

**Source wording, Original wording:** whether it be lawfull in a desperate case, to crave their help

**Modern rendering:** whether, in a desperate case, it is lawful to ask for their help

**Word and construction:** The phrase describes the severity of the case, not necessarily the sufferer’s emotional conviction.

[A52](#convention-52)

**Supplied words note:** Their refers to the proposed magical helpers; assuming efficacy comes from the opening Hoc posito.

**Source page kind:** printed source label

**Context:** DJR-067-42; DJR-067-43; DJR-067-44; DJR-067-45; DJR-067-46; DJR-067-47; DJR-067-48; DJR-067-49; DJR-067-50; DJR-067-51; DJR-067-52; DJR-067-53

### desperate case {#bal-0076-v040}

BAL-0076-V040 · [Despair](#bal-0076)

Printed “in a desperate case” (English; phrase).

[C6](#convention-6)

A severe medical case in which other remedies have failed, giving the rhetorical setting for a last resort.

**Context:** The white-hellebore discussion reports disputed historical practice. The margins require continuing bodily strength and exclude fainting risk; the next paragraph also reports advocates of early use.

**Source:** DJR-101-38; source 376–377; original body

**Source wording, Original wording:** when other helps fail in inveterate melancholy, in a desperate case

**Modern rendering:** When other remedies fail in long-established melancholy, in a desperate case

**Word and construction:** Desperate describes the case’s outlook; inveterate means long-established and is a separate qualification.

[A52](#convention-52)

**Supplied words note:** Remedies explains helps. The phrase is contextual description, not a present-day instruction.

**Source page kind:** printed source label

**Context:** DJR-101-36; DJR-101-37; DJR-101-38; DJR-101-39; DJR-101-40

### desperate case {#bal-0076-v048}

BAL-0076-V048 · [Despair](#bal-0076)

Printed “their case is desperate” (English; phrase).

**Printed form, Source wording, Original wording, Modern rendering:** their case is desperate

[C6](#convention-6)

A predicament represented as offering ruinous alternatives: marriage forfeits livelihood, while celibacy prolongs frustrated desire.

**Context:** Burton attacks restrictive rules but explicitly concedes that some have a formal free choice to marry; the wolf-by-the-ears and horns images mark a dilemma.

**Source:** DJR-141-51; source 579–580; original body

**Word and construction:** Case means predicament, not necessarily a medical case; desperate describes its apparent lack of a safe escape.

[A52](#convention-52)

**Supplied words note:** Their refers to people subject to the marriage restrictions just listed, not all unmarried people.

**Source page kind:** printed source label

**Context:** DJR-141-49; DJR-141-50; DJR-141-51; DJR-141-52; DJR-141-53; DJR-142-01; DJR-142-02; DJR-142-03

### desperate humour {#bal-0076-v010}

BAL-0076-V010 · [Despair](#bal-0076)

Printed “desperate humor” (English; phrase).

**Printed form, Source wording, Original wording:** desperate humor

[C6](#convention-6)

A disposition arising from hopelessness that may produce extraordinary courage.

**Context:** Burton allows qualified praise in war, before narrowing his subject to religious despair.

**Source:** DJR-163-30; source 693; original body

**Modern rendering:** desperate disposition

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** Disposition renders humor here; no particular bodily fluid is named by the aligned phrase.

**Source page kind:** printed source label

**Context:** DJR-163-31; DJR-163-32; DJR-163-37

### desperately {#bal-0076-v032}

BAL-0076-V032 · [Despair](#bal-0076)

Printed “desperately swimming” (English; lemma). Attestation: phrase.

[C6](#convention-6)

Frantically or in a desperate struggle for survival, in the drowning-swimmer comparison.

**Context:** The swimmer illustrates how prodigals ruin helpers through debts. The following willingly describes the prodigals, not necessarily a swimmer’s deliberate intention.

**Source:** DJR-044-39; source 119; original body

**Source wording, Original wording:** as a man desperately swimming drowns him that comes to help him

**Modern rendering:** As a desperate swimmer drowns the person who comes to help him

**Word and construction:** The modern recasts adverb plus swimming as adjective plus swimmer; the whole simile is aligned.

[A52](#convention-52)

**Supplied words note:** Person explains him; swimmer derives from man swimming.

**Source page kind:** printed source label

**Context:** DJR-044-36; DJR-044-37; DJR-044-38; DJR-044-39; DJR-044-40; DJR-044-41

### desperately {#bal-0076-v037}

BAL-0076-V037 · [Despair](#bal-0076)

Printed “desperately melancholy” (English; lemma). Attestation: phrase.

[C6](#convention-6)

To an extreme or severe degree, modifying melancholy in a reported musical cure.

**Context:** Jason Pratensis supplies the examples of Clinias and Empedocles; some is explicit and does not cover every sufferer.

**Source:** DJR-085-17; source 300; original body

**Source wording, Original wording:** cured some desperately melancholy, & some mad

**Modern rendering:** curing some who were desperately melancholy and others who were mad

**Word and construction:** Desperately marks degree; cured and the two classes belong to the larger phrase.

[A52](#convention-52)

**Supplied words note:** Who were supplies the relation of the adjective to some; others makes the second some distinct.

**Source page kind:** printed source label

**Context:** DJR-085-13; DJR-085-14; DJR-085-15; DJR-085-16; DJR-085-17; DJR-085-18; DJR-085-19

### desperately {#bal-0076-v046}

BAL-0076-V046 · [Despair](#bal-0076)

Printed “desperatly adventured” (English; lemma). Attestation: phrase.

[C6](#convention-6)

Recklessly or with extreme daring, risking life while still hoping to obtain marriage.

**Context:** Burton recounts the mythical Atalanta contest; the explicit hope of marriage shows that this reckless sense need not mean absence of hope.

**Source:** DJR-130-38; source 527; original body

**Source wording, Original wording:** desperatly adventured their dearest blood for Atalanta

**Modern rendering:** recklessly risked their precious lives for Atalanta

**Word and construction:** Desperatly contributes recklessly; adventured contributes risked, and blood stands for lives.

[A52](#convention-52)

**Supplied words note:** Lives renders the metonymic blood; precious explains dearest.

**Source page kind:** printed source label

**Context:** DJR-130-36; DJR-130-37; DJR-130-38; DJR-130-39; DJR-130-40

### desperately {#bal-0076-v051}

BAL-0076-V051 · [Despair](#bal-0076)

Printed “as desperately performed” (English; lemma). Attestation: phrase.

[C6](#convention-6)

Recklessly or with determined disregard for restraint in carrying out wicked actions.

**Context:** Burton’s moral paraphrase intensifies the preceding Latin fortiter executi, resolutely carried out; fortiter is not a form of despero.

**Source:** DJR-161-50; source 684; original body

**Source wording, Original wording:** but as desperately performed

**Modern rendering:** carried out with as much recklessness

**Word and construction:** The English adverb supplies recklessness; the Latin comparison describes resolve rather than lexical despair.

[A52](#convention-52)

**Supplied words note:** As much articulates the as comparison; the attempted wickedness is supplied by the full sentence.

**Source page kind:** printed source label

**Context:** DJR-161-47; DJR-161-48; DJR-161-49; DJR-161-50; DJR-161-51; DJR-161-52

### desperatio {#bal-0076-v011}

BAL-0076-V011 · [Despair](#bal-0076)

Printed “Desperatio facit Monachum” (Latin; lemma). Attestation: phrase.

**Printed form, Source wording, Original wording:** Desperatio facit Monachum

[C6](#convention-6)

Despair or loss of hope, the grammatical subject of makes in the proverb about becoming a monk. The wider saying connects withdrawal with frustrated worldly hopes.

**Context:** Burton calls this a saying, before excluding such broad uses from the strict sense selected.

**Source:** DJR-163-35; source 694; original body

**Modern rendering:** Despair makes the monk

**Word and construction:** Desperatio means despair; becoming a monk belongs to facit Monachum, not to the noun alone.

[A52](#convention-52)

**Supplied words note:** Despair renders Desperatio, makes renders facit, and the monk renders Monachum; the proverb supplies the causal claim.

**Source page kind:** printed source label

**Context:** DJR-163-37

### desperatio {#bal-0076-v019}

BAL-0076-V019 · [Despair](#bal-0076)

Printed “in desperationem trahunt” (Latin; lemma). Attestation: phrase.

**Printed form, Source wording, Original wording:** in desperationem trahunt

[C6](#convention-6)

Despair or loss of hope: desperationem is accusative after in, marking the state into which the mind is dragged.

**Context:** Erasmus’s marginal quotation balances terrifying and flattering preachers; the body’s greater-harm comparison is stronger.

**Source:** DJR-164-33; source 698; original marginal quotation; note N12946

**Modern rendering:** drag it into despair

**Word and construction:** Desperationem contributes despair, in marks entry into that state, and trahunt supplies drag. The complete construction is aligned.

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Supplied words note:** It supplies mentem, the mind named earlier in the same marginal quotation. Drag comes from trahunt; despair from desperationem.

**Source page kind:** printed source label

**Context:** DJR-164-34

### desperatio {#bal-0076-v029}

BAL-0076-V029 · [Despair](#bal-0076)

Printed “cum summa vitæ & rerum meliorum desperatione” (Latin; lemma). Attestation: phrase.

**Printed form, Source wording, Original wording:** cum summa vitæ & rerum meliorum desperatione

[C6](#convention-6)

Loss of hope: ablative desperatione is intensified by summa and has life and better circumstances as its objects.

**Context:** Mercado and Castro are cited for a historical reproductive account of unmarried women, nuns and widows; Burton’s conclusion about husbands is a gendered causal claim.

**Source:** DJR-036-13; source 79; original body

**Modern rendering:** utterly despairing of life and any improvement

**Word and construction:** The modern recasts the noun phrase with despairing; summa supplies the maximum degree, and the genitives specify its objects.

[A52](#convention-52)

**Supplied words note:** Any improvement explains rerum meliorum, better things or circumstances; utterly renders summa.

**Source page kind:** printed source label

**Context:** DJR-036-10; DJR-036-11; DJR-036-12; DJR-036-13; DJR-036-14; DJR-036-15

### desperation {#bal-0076-v008}

BAL-0076-V008 · [Despair](#bal-0076)

Printed “desperation” (English; lemma). Attestation: word form.

[C6](#convention-6)

Distress without hope or expectation of improvement.

**Context:** The definition is attributed through Abernethy to Cicero; a reported distinction separates holy and unholy kinds.

**Source:** DJR-163-28; source 693; original body

**Source wording, Original wording:** There be many kinds of desperation

**Modern rendering:** There are many kinds of despair

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** Kinds is explicit; despair modernizes desperation without importing the narrower salvation sense into every kind.

**Source page kind:** printed source label

**Context:** DJR-163-29

### desperation {#bal-0076-v020}

BAL-0076-V020 · [Despair](#bal-0076)

Printed “Desperation” (English; lemma). Attestation: word form.

[C6](#convention-6)

Despair produced by preaching judgement alone without mercy.

**Context:** Burton’s Bernard citation contrasts despair with complacency; the Latin qualifies the latter as caused by a misleading display of mercy.

**Source:** DJR-164-34; source 698; original body

**Source wording, Original wording:** the one alone brings Desperation, the other security

**Modern rendering:** one alone brings despair, the other complacency

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** The one and the other resume judgement and mercy in the preceding sentence; complacency explains security.

**Source page kind:** printed source label

**Context:** DJR-164-33

### despero {#bal-0076-v005}

BAL-0076-V005 · [Despair](#bal-0076)

Printed “etsi ipse desperet” (Latin; lemma). Attestation: phrase.

**Printed form, Source wording, Original wording:** etsi ipse desperet

[C6](#convention-6)

Despair or lose hope: desperet is third-person singular present subjunctive in an even-if clause about the physician’s own expectation of recovery.

**Context:** Original marginal advice attributed to Damascen permits assurances despite the physician’s despair; historical report.

**Source:** DJR-069-32; source 229; original marginal quotation; note N05085

**Modern rendering:** even if one despairs oneself

**Word and construction:** Desperet contributes despairs; etsi contributes even if, and ipse emphasizes the physician himself. The complete clause is aligned.

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Supplied words note:** One and oneself render the personal force of ipse and the verb; the physician is the contextual referent, not an explicit noun in this fragment.

**Source page kind:** printed source label

**Context:** DJR-069-31; DJR-069-33

### despero {#bal-0076-v028}

BAL-0076-V028 · [Despair](#bal-0076)

Printed “rebus desperatis” (Latin; lemma). Attestation: phrase.

**Printed form, Source wording, Original wording:** rebus desperatis

[C6](#convention-6)

Desperatis is an ablative plural passive participial adjective: affairs have become hopeless or ruined, rather than themselves feeling despair.

**Context:** The Botero-attributed margin describes rulers’ ruin and exile; the collective catalogue does not establish the same fate for every named ruler.

**Source:** DJR-013-17; source 48; original marginal quotation; note N00837

**Modern rendering:** when affairs are desperate

**Word and construction:** Rebus names the affairs; desperatis characterizes them as hopeless in an ablative absolute.

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Supplied words note:** When articulates the circumstantial construction; affairs renders rebus.

**Source page kind:** printed source label

**Context:** DJR-013-12; DJR-013-13; DJR-013-14; DJR-013-15; DJR-013-16; DJR-013-17; DJR-013-18

### despero {#bal-0076-v036}

BAL-0076-V036 · [Despair](#bal-0076)

Printed “desperatis” (Latin; lemma). Attestation: word form.

[C6](#convention-6)

Desperatis is a substantival dative plural passive participial adjective: people regarded as beyond hope, who receive help.

**Context:** A marginal verse praises musical relief; the surrounding account attributes different effects to different listeners.

**Source:** DJR-085-14; source 300; original marginal quotation; note N06264

**Source wording, Original wording:** Et desperatis conciliavit opem

**Modern rendering:** and brought help to those beyond hope

**Word and construction:** Desperatis supplies the recipients beyond hope; opem supplies help and conciliavit its provision.

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Supplied words note:** Those makes the substantival adjective explicit; beyond hope does not establish actual incurability.

**Source page kind:** printed source label

**Context:** DJR-085-13; DJR-085-14; DJR-085-15; DJR-085-16; DJR-085-17; DJR-085-18; DJR-085-19; DJR-085-24; DJR-085-25; DJR-085-26

### despero {#bal-0076-v038}

BAL-0076-V038 · [Despair](#bal-0076)

Printed “desperet nihil” (Latin; lemma). Attestation: phrase.

[C6](#convention-6)

Desperet is a third-person singular present subjunctive used as a counsel: let the person despair of nothing.

**Context:** The second maxim shares a note container with a Valerius citation but has no separate attribution; its paradox supports fortitude in adversity.

**Source:** DJR-092-60; source 336; original marginal quotation; note N06915

**Source wording, Original wording:** Qui nil potest sperare, desperet nihil

**Modern rendering:** Whoever can hope for nothing should despair of nothing

**Word and construction:** The balanced nil/nihil clauses oppose hope and despair; the sentence does not simply recommend abandoning all hope.

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Supplied words note:** Should expresses the jussive force; whoever renders qui.

**Source page kind:** printed source label

**Context:** DJR-092-58; DJR-092-59; DJR-092-60; DJR-093-01; DJR-093-02; DJR-093-03

### despero {#bal-0076-v044}

BAL-0076-V044 · [Despair](#bal-0076)

Printed “fere de illo desperassem” (Latin; lemma). Attestation: phrase.

[C6](#convention-6)

Desperassem is a contracted first-person singular pluperfect subjunctive: having almost given up hope concerning the lover.

**Context:** The first person belongs to the literary speaker in Burton’s merged Lucian narrative. The margin says almost, which his English body omits.

**Source:** DJR-124-20; source 489–490; original marginal quotation; note N09547

**Source wording, Original wording:** cum fere de illo desperassem

**Modern rendering:** when I had almost despaired of him

**Word and construction:** Fere supplies almost; de illo names the man about whom hope is failing; the finite verb supplies I had despaired.

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Supplied words note:** Him renders illo. The body’s his love explains the relation but is not an explicit noun in this Latin phrase.

**Source page kind:** printed source label

**Context:** DJR-124-18; DJR-124-19; DJR-124-20; DJR-124-21; DJR-124-22

### despero {#bal-0076-v045}

BAL-0076-V045 · [Despair](#bal-0076)

Printed “desperat” (Latin; lemma). Attestation: word form.

[C6](#convention-6)

Desperat is third-person singular present: she gives up hope, alternating with renewed desire to attempt the forbidden act.

**Context:** Ovid’s Myrrha is the literary subject, in a struggle against incestuous desire; the verse is not a settled account of Burton’s own state.

**Source:** DJR-129-18; source 518; original body

**Source wording, Original wording:** Et modo desperat, modo vult tentare

**Modern rendering:** Now despairs, now wishes to attempt them

**Word and construction:** Desperat supplies despairs; the paired modo clauses supply alternation and vult tentare renewed intention.

[A52](#convention-52)

**Supplied words note:** She is carried from the preceding verse; them supplies the desires or acts already in question.

**Source page kind:** printed source label

**Context:** DJR-129-14; DJR-129-15; DJR-129-16; DJR-129-17; DJR-129-18; DJR-129-19; DJR-129-20; DJR-129-21

### despero {#bal-0076-v047}

BAL-0076-V047 · [Despair](#bal-0076)

Printed “desperantes” (Latin; lemma). Attestation: word form.

[C6](#convention-6)

Desperantes is a nominative plural present active participle: despairing people performing the stated action.

**Context:** The marginal prognosis is attached to the Arnoldus/Valescus discussion, whose body repeatedly conditions severe outcomes on failure to help. It does not establish every lover’s fate.

**Source:** DJR-133-47; source 542; original marginal quotation; note N10440

**Source wording, Original wording:** sibi ipsis desperantes mortem afferunt

**Modern rendering:** despairing, bring death upon themselves

**Word and construction:** Desperantes supplies despairing; death and its agency are expressed by the rest of the clause.

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Supplied words note:** The understood they is inherited from the preceding prediction; themselves renders sibi ipsis.

**Source page kind:** printed source label

**Context:** DJR-133-43; DJR-133-44; DJR-133-45; DJR-133-46; DJR-133-47; DJR-133-48; DJR-133-49

### despero {#bal-0076-v056}

BAL-0076-V056 · [Despair](#bal-0076)

Printed “desperata” (Latin; lemma). Attestation: word form.

[C6](#convention-6)

Desperata is a substantival neuter plural passive participial adjective: things regarded as hopeless, restored to life in a spiritual metaphor.

**Context:** The margin’s second-person praise continues the repentance argument, with a provisional Isidore attribution. Burton’s body expands it into what was desperately dying.

**Source:** DJR-166-45; source 708; original marginal quotation; note N13112

**Source wording, Original wording:** desperata animas

**Modern rendering:** give life to what is beyond hope

**Word and construction:** Desperata supplies what is beyond hope; animas is the verb give life, not the noun souls.

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Supplied words note:** The subject you is carried from the opening of the English sentence and encoded by second-person animas; what makes the neuter plural substantive idiomatic in English.

**Source page kind:** printed source label

**Context:** DJR-166-43; DJR-166-44; DJR-166-45; DJR-166-46

**Also find under:** animas (exact attested component; Latin second-person singular verb; you give life, not the plural noun souls); give life (English component meaning; Latin second-person singular verb; you give life, not the plural noun souls)

### devout and religious {#bal-0077-v025}

BAL-0077-V025 · [Religious melancholy](#bal-0077)

Printed “devout and religious” (English; phrase).

[C4](#convention-4)

Devoted to religion before melancholy directs thought towards fasting, prophecy, salvation and damnation.

**Context:** The implicit subject is the melancholic person of the preceding account. Claims of inspiration and damnation belong to that person’s varying thoughts, not verified revelation or a verdict on salvation.

**Source:** DJR-061-06; source 194–195; original body

**Source wording, Original wording, Modern rendering:** If devout and religious

**Word and construction:** The adjectives specify prior inclination; if supplies the condition.

[A52](#convention-52)

**Supplied words note:** The subject is implicit in both short phrases and supplied by the preceding person-and-inclination discussion.

**Source page kind:** printed source label

**Context:** DJR-061-01; DJR-061-02; DJR-061-03; DJR-061-04; DJR-061-05; DJR-061-06; DJR-061-07; DJR-061-08; DJR-061-09

### dictamen rationis {#bal-0054-v004}

BAL-0054-V004 · [Synderesis](#bal-0054)

Printed “Dictamen rationis” (Latin; phrase).

The dictate or prompting of reason, supplying the particular premise of practical moral reasoning.

**Context:** Burton’s following wording permits good or evil; the Regulus instance gives a right application.

**Source:** DJR-026-32; source 29; original body

**Source wording, Original wording, Original construction:** The Dictamen rationis

**Modern rendering, Modern wording, Modern construction:** The dictate of reason

[A84](#convention-84)

**Qualification:** The indexed Dictamen rationis is Latin within an English sentence. The aligned construction includes the original English article The, preserved in the modern; the phrase means dictate of reason.

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-026-32; DJR-026-33; DJR-026-34

### dictamen rationis {#bal-0054-v005}

BAL-0054-V005 · [Synderesis](#bal-0054)

Printed “Dictamen” (Latin; phrase).

A dictate, prompting or admonition; here reason’s particular application of a general moral rule to an individual case.

**Context:** Regulus is the recipient; the rule concerns keeping an oath even to an enemy.

**Source:** DJR-026-34; source 29; original body

**Source wording, Original wording, Original construction:** Dictamen applies it to him

**Modern rendering, Modern wording, Modern construction:** The dictate of reason applies this to him

[A84](#convention-84)

**Qualification:** The Latin noun Dictamen stands within an English clause. The modern supplies The and restores of reason from the full phrase Dictamen rationis; the complete clauses otherwise align.

**Supplied words:** The (English article supplied); of reason (full phrase restored from Dictamen rationis)

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-026-32; DJR-026-33; DJR-026-34

### dictate {#bal-0054-v007}

BAL-0054-V007 · [Synderesis](#bal-0054)

Printed “dictates” (English; verb).

Utters or formulates a prompting or admonition.

**Context:** The dictate of reason is personified as addressing Regulus. This or the like presents an illustrative formulation, not the required verbatim words of every moral inference.

**Source:** DJR-026-34; source 29; original body

**Source wording:** and dictates this or the like

**Notes:** Historical source attributions and factual claims remain Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-026-28; DJR-026-29; DJR-026-30; DJR-026-31; DJR-026-32; DJR-026-33; DJR-026-34

### dictate {#bal-0054-v008}

BAL-0054-V008 · [Synderesis](#bal-0054)

Printed “dictats” (English; plural noun).

Words delivered for another person to write down.

**Context:** Ambrose is Origen’s patron, not the later bishop of Milan; Origen supplies the words, the amanuenses write them. Burton contrasts that assistance with his own lack of helpers. The supplied note reports more than seven shorthand writers plus copyists in Eusebius; six or seven remains Burton’s wording.

**Source:** DJR-005-24; source 12; original body

**Source wording, Original wording, Original construction:** allowing him six or seven Amanuenses to write out his dictats

**Modern rendering, Modern wording, Modern construction:** providing six or seven copyists to take down his dictation

[A85](#convention-85)

**Qualification:** Plural dictats becomes the collective noun dictation. The full support-and-writing construction preserves the named number and the relation of speaker to scribes.

**Notes:** Historical source attributions and factual claims remain Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-005-23; DJR-005-24; DJR-005-25; DJR-005-26

### dictate {#bal-0054-v011}

BAL-0054-V011 · [Synderesis](#bal-0054)

Printed “dictated” (English; verb).

Spoken for transcription or composed by dictation.

**Context:** The letters are Paul’s, and the prison setting supports Burton’s consolation. Most is his overstated claim according to the supplied editor, not a verified historical count. The construction’s passive does not change whose correspondence is meant.

**Source:** DJR-093-39; source 339–327 \[misprint for 340\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.

**Source wording:** for most of his Epistles were dictated in his bands

**Notes:** Historical source attributions and factual claims remain Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-093-37; DJR-093-38; DJR-093-39; DJR-093-40; DJR-093-41

### dictate {#bal-0054-v013}

BAL-0054-V013 · [Synderesis](#bal-0054)

Printed “dictated” (English; verb).

Communicated or inspired as authoritative words.

**Context:** Burton attributes God’s word to the Holy Spirit while contrasting true religion with superstition. The nearby Lucian is the Christian priest, not the satirist; the note establishes a Latin-tradition parallel for his reported declaration, not verbatim authenticity.

**Source:** DJR-152-29; source 639–640; original body

**Source wording:** dictated by the holy Ghost

**Notes:** Historical source attributions and factual claims remain Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-152-26; DJR-152-27; DJR-152-28; DJR-152-29; DJR-152-30

### dictate {#bal-0054-v014}

BAL-0054-V014 · [Synderesis](#bal-0054)

Printed “dictated” (English; verb).

Communicated or laid down as authoritative instructions.

**Context:** The laws are attributed to Jupiter in Burton’s survey of rulers’ claims to supernatural authority. The sentence offers political stratagem or divine instinct as alternatives in its framing; the account is not independent verification that Jupiter gave the laws.

**Source:** DJR-154-04; source 646; original body

**Source wording, Original wording, Original construction:** they had their laws dictated, monte sacro, by Jupiter himself

**Modern rendering, Modern wording, Modern construction:** their laws were dictated on the sacred mountain by Jupiter himself

[A85](#convention-85)

**Qualification:** The causative have ... dictated is recast as a passive laws were dictated; the location is the embedded Latin monte sacro. The alignment explicitly retains these grammatical changes rather than calling the indexed English verb Latin.

**Notes:** Historical source attributions and factual claims remain Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-154-01; DJR-154-02; DJR-154-03; DJR-154-04; DJR-154-05; DJR-154-06

### dictate {#bal-0054-v015}

BAL-0054-V015 · [Synderesis](#bal-0054)

Printed “dictate” (English; verb).

Tells, testifies to or inwardly declares a proposition.

**Context:** Conscience is the subject and ourselves the recipients; the proposition is that God exists. Burton’s subsequent apparent exceptions and limits on natural knowledge qualify the surrounding universal argument. This use need not command an action.

**Source:** DJR-155-13; source 651; original body

**Source wording:** our own conscience doth dictate so much unto us

**Notes:** Historical source attributions and factual claims remain Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-155-11; DJR-155-12; DJR-155-13; DJR-155-14; DJR-155-15; DJR-155-16; DJR-155-17; DJR-155-18

### dictate {#bal-0054-v016}

BAL-0054-V016 · [Synderesis](#bal-0054)

Printed “dictates” (English; verb).

Prescribes or declares an interpretation as authoritative.

**Context:** Burton accuses religious innovators of accepting only their own interpretations. Infallible is the presumption he attacks, not his certification of their spirit. The later comparison includes the Socinians’ right reason within a polemical grouping that the note warns is not a precise common doctrine.

**Source:** DJR-159-26; source 672; original body

**Source wording, Original wording, Original construction:** no interpretation good but what their infallible spirit dictates

**Modern rendering, Modern wording, Modern construction:** no interpretation is good unless their infallible spirit dictates it

[A85](#convention-85)

**Qualification:** The original negative exceptive no ... but becomes no ... unless, with is and the object it supplied. The exclusion of every other interpretation is retained.

**Supplied words:** is (copula supplied); it (object supplied from interpretation)

**Notes:** Historical source attributions and factual claims remain Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-159-24; DJR-159-25; DJR-159-26; DJR-159-27; DJR-159-28; DJR-160-14; DJR-160-15; DJR-160-16; DJR-160-17; DJR-160-18; DJR-160-19; DJR-160-20; DJR-160-21; DJR-160-22

### dictate {#bal-0054-v017}

BAL-0054-V017 · [Synderesis](#bal-0054)

Printed “dictates” (English; verb).

Commands, directs or prompts conduct.

**Context:** The clause belongs to Burton’s polemical account of people challenging civil authority, associated here with Anabaptists. All and nothing else mark exclusive obedience. The catalogue conflates distinct groups and must not become a reliable description of every adherent.

**Source:** DJR-160-20; source 676–677; original body

**Source wording:** will do all their own private spirit dictates, and nothing else

**Notes:** Historical source attributions and factual claims remain Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-160-14; DJR-160-15; DJR-160-16; DJR-160-17; DJR-160-18; DJR-160-19; DJR-160-20; DJR-160-21; DJR-160-22

### dictate {#bal-0054-v018}

BAL-0054-V018 · [Synderesis](#bal-0054)

Printed “dictate” (English; verb).

Issue or communicate ordinances, revelations or oracles.

**Context:** They refers to the supposed tutelary gods or ruling spirits. The infinite-worlds premise is explicitly conditional and attributed to some; the passage develops a reported plurality argument before Burton proposes his limited middle course. It does not assert infinitely many religions as an established fact.

**Source:** DJR-161-16; source 681–682; original body

**Source wording, Original wording, Original construction:** which they dictate to from time to time, or teach their Priests or Ministers

**Modern rendering, Modern wording, Modern construction:** which these gods dictate from time to time or teach their priests or ministers

[A85](#convention-85)

**Qualification:** The original pronoun they becomes these gods to clarify its antecedent; the awkward following to has no separate counterpart. The alternatives dictate or teach and their recipients are retained.

**Supplied words:** these gods (explicit antecedent substituted for they)

**Notes:** Historical source attributions and factual claims remain Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-161-13; DJR-161-14; DJR-161-15; DJR-161-16; DJR-161-17; DJR-161-18; DJR-161-19; DJR-161-20; DJR-161-21; DJR-161-22; DJR-161-23; DJR-161-24

### dictate {#bal-0054-v019}

BAL-0054-V019 · [Synderesis](#bal-0054)

Printed “dictates” (English; verb).

Tells or declares an inward judgment.

**Context:** The first person belongs to the prayer attributed to Anselm. The statement of deserved condemnation is followed by insufficient repentance and surpassing mercy. Its Latin margin says conscience has deserved damnation rather than that it dictates a proposition; the two are not identical attestations.

**Source:** DJR-166-37; source 708; original body

**Source wording:** My conscience (saith Anselm) dictates to me, that I deserve damnation

**Notes:** Historical source attributions and factual claims remain Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-166-36; DJR-166-37; DJR-166-38

### dictate {#bal-0054-v020}

BAL-0054-V020 · [Synderesis](#bal-0054)

Printed “dictate” (English; verb).

Testifies to or tells an inward attitude or judgment; truely explicitly affirms the truth of that testimony here.

**Context:** Burton affirms the sufferers’ aversion to unwanted thoughts when asked whether they approve them. Their resistance and wish to think otherwise supply the argument; occurrence of a thought is not approval. Original plural souls becomes singular soul as the modern follows one sufferer.

**Source:** DJR-167-31; source 712; original body

**Source wording, Original wording, Original construction:** their own souls truely dictate as much

**Modern rendering, Modern wording, Modern construction:** his own soul truly tells him the same

[A85](#convention-85)

**Qualification:** The original plural their own souls becomes singular his own soul; him is supplied as the recipient of inward telling. The attested truly is retained, distinct from the unendorsed infallibility claim elsewhere.

**Supplied words:** him (recipient supplied in the modern)

**Notes:** Historical source attributions and factual claims remain Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-167-26; DJR-167-27; DJR-167-28; DJR-167-29; DJR-167-30; DJR-167-31; DJR-167-32; DJR-167-33

### dicto {#bal-0054-v009}

BAL-0054-V009 · [Synderesis](#bal-0054)

Printed “dictavit” (Latin; perfect indicative verb).

Dictated or suggested words to be written; the perfect verb makes the inner genius an authorial prompter.

**Context:** Burton’s authorial persona describes rapid, allegedly unpolished composition from notes. The assertion that he avoids ornament is itself richly ornamented; this is a literary self-description, not an account of synderesis commanding a moral act.

**Source:** DJR-005-25; source 12; original body

**Source wording, Original wording, Original construction:** effudi quicquid dictavit genius meus

**Modern rendering, Modern wording, Modern construction:** I poured out whatever my genius dictated

[A85](#convention-85)

**Qualification:** Equal-scope phrase or construction alignment; the whole unit carries the rendering.

**Notes:** Historical source attributions and factual claims remain Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-005-23; DJR-005-24; DJR-005-25; DJR-005-26

### dicto {#bal-0054-v010}

BAL-0054-V010 · [Synderesis](#bal-0054)

Printed “dictavit” (Latin; perfect indicative verb).

Dictated or communicated words for another to receive or write.

**Context:** The angel is the grammatical subject; Thomas is the recipient in a catalogue of reputed scholastic excellence. The surrounding if asks what becomes of humanistic learning when even these theologians are censured. Printed Seraphicus for Thomas is retained, and the cited biography is unidentified.

**Source:** DJR-017-47; source 70; original body

**Source wording, Original wording, Original construction:** cui dictavit Angelus

**Modern rendering, Modern wording, Modern construction:** to whom an angel dictated

[A85](#convention-85)

**Qualification:** Equal-scope phrase or construction alignment; the whole unit carries the rendering.

**Supplied words:** an (English article supplied)

**Notes:** Historical source attributions and factual claims remain Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-017-45; DJR-017-46; DJR-017-47; DJR-017-48

### dicto {#bal-0054-v012}

BAL-0054-V012 · [Synderesis](#bal-0054)

Printed “dictavit” (Latin; perfect indicative verb).

Dictated or inspired poetic composition; the beloved is figured as its prompting voice.

**Context:** Martial’s poetic speaker addresses Catullus. Burton applies the lines to love as poetic inspiration; his separate English poem merges the lovers’ effects and omits Nemesis. The margin gives book 9, the supplied comparison book 8; neither discrepancy is silently removed.

**Source:** DJR-133-09; source 539; original body

**Source wording, Original wording, Original construction:** Lesbia dictavit docte Catulle tibi

**Modern rendering, Modern wording, Modern construction:** Lesbia dictated to you, learned Catullus

[A85](#convention-85)

**Qualification:** Equal-scope phrase or construction alignment; the whole unit carries the rendering.

**Notes:** Historical source attributions and factual claims remain Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-133-07; DJR-133-08; DJR-133-09; DJR-133-10; DJR-133-11

### diet / Διαιτητικὴ / victus {#bal-0082-v011}

BAL-0082-V011 · [Non naturals](#bal-0082)

Printed “Victus or Living” (English / Greek / Latin; phrase).

[C5](#convention-5)

The full way of living or regimen encompassing the six conditions.

**Context:** Burton attributes this broad scope to Fuchsius and others. The printed Greek is a feminine singular regimen term, and Latin Victus is the nominative singular noun for way of life or regimen; this multilingual phrase key is not a single dictionary lemma.

**Source:** DJR-070-11; source 231; original body

**Source wording, Original wording:** Diet Διαιτητικὴ, Victus or Living

**Modern rendering:** Diet—the regulation of daily life, or manner of living

**Word and construction, Supplied words note:** The regulation of daily life makes the Greek regimen term explicit; manner of living expresses Latin Victus together with Burton’s English Living. The article the is supplied. The multilingual phrase is aligned as a whole, not treated as three independent word-for-word equivalents.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-070-09; DJR-070-18

### diet properly so called {#bal-0082-v013}

BAL-0082-V013 · [Non naturals](#bal-0082)

Printed “Diet, properly so called” (English; phrase).

[C5](#convention-5)

Food and drink, distinguished from the broader sixfold regimen.

**Context:** Burton explicitly narrows diet when beginning the first component of the six.

**Source:** DJR-070-18; source 232; original body

**Source wording, Original wording:** Diet, properly so called, which consists in meat and drink

**Modern rendering:** diet in the strict sense: food and drink

**Word and construction, Supplied words note:** In the strict sense renders properly so called; food renders meat, and the explanatory colon replaces which consists in. This food-and-drink scope is narrower than the earlier broad regimen.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-070-11

### diffido {#bal-0076-v055}

BAL-0076-V055 · [Despair](#bal-0076)

Printed “diffidit” (Latin; lemma). Attestation: word form.

[C6](#convention-6)

Distrust or lack confidence in: diffidit is third-person singular present, with divine mercy as its object.

**Context:** The Augustine-attributed margin calls such distrust an injury to God. This is a theological judgement, not a description of ordinary caution or self-confidence.

**Source:** DJR-166-30; source 707; original marginal quotation; note N13086

**Source wording, Original wording:** qui diffidit de ejus misericordia

**Modern rendering:** One who distrusts his mercy

**Word and construction:** Diffidit supplies distrusts; the object comes from de ejus misericordia.

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Supplied words note:** One who renders qui; his refers to God, expressly named earlier in the same sentence.

**Source page kind:** printed source label

**Context:** DJR-166-28; DJR-166-29; DJR-166-30; DJR-166-31; DJR-166-32

### dignitas {#bal-0095-v016}

BAL-0095-V016 · [Astrological significators](#bal-0095)

Printed “dignitatibus” (Latin with planetary symbols; Latin noun lemma; ablative plural form). Attestation: word form.

[C1](#convention-1)

Astrological dignities or placements that confer strength.

**Context:** Cardan’s self-description quoted by Burton; planetary symbols preserved in exact original.

**Source:** DJR-116-06; source 447; original body

**Source wording, Original wording:** ♂ ♀ & ☿ in ☿ dignitatibus

**Modern rendering:** Mars, Venus and Mercury in Mercury’s dignities

**Word and construction:** Dignitatibus is the ablative plural noun dignities, governed by in. The surrounding symbols supply the three planets and Mercury as possessor.

[A64](#convention-64)

**Supply or redistribution:** The planetary symbols are expanded as Mars, Venus and Mercury; Mercury’s explicitly gives the possessive relationship of the final Mercury symbol.

**Source page kind:** printed source label

**Context:** DJR-116-05; DJR-116-07

### dignitas {#bal-0095-v032}

BAL-0095-V032 · [Astrological significators](#bal-0095)

Printed “dignitatibus” (Latin; Latin noun lemma; ablative plural form). Attestation: word form.

[C7](#convention-7)

Honours, dignities or positions of distinction; here benefits bestowed upon a new courtier.

**Context:** The margin asks how often princes almost overwhelm a new courtier with wealth and honours while giving nothing to an experienced servant who repeatedly risked danger. It accompanies the reported explanation of unequal advancement through ruling spirits.

**Source:** DJR-031-08; source 52; original marginal quotation; note N02137

**Source wording:** divitiis & dignitatibus pene obruant

**Original wording:** novitium aulicum divitiis & dignitatibus pene obruant

**Modern rendering:** almost overwhelm a new courtier with wealth and honours

**Word and construction:** This complete construction aligns the verb, object and ablative complements; dignitatibus alone corresponds to honours.

[A65](#convention-65)

**Edition note:** checked against the supplied editorial translation within the Burton-labelled note, not the modern body

**Supply or redistribution:** A supplies the article before new courtier; with expresses the ablative construction. The Latin object precedes the verb, while the modern object follows it.; Almost renders pene; and expands the ampersand.

**Source page kind:** printed source label

**Context:** DJR-031-06; DJR-031-07; DJR-031-08; DJR-031-09; DJR-031-10

### digression of anatomy {#bal-0008-v010}

BAL-0008-V010 · [Anatomy](#bal-0008)

Printed “Digression of Anatomy” (English; phrase).

[C18](#convention-18)

The preparatory survey of bodily structures and mental faculties.

**Context:** Authorial heading; numbering corrected only in the modern column.

**Source:** DJR-023-20; source 13; original body

**Source wording:** Digression of Anatomy.

**Context:** DJR-023-21; DJR-023-22

### direction of significators {#bal-0095-v019}

BAL-0095-V019 · [Astrological significators](#bal-0095)

Printed “direction of the significators” (English; phrase).

[C1](#convention-1)

Calculated movement of representing chart points to event-promising positions.

**Context:** Astrologers offer a probable jealousy forecast; their respective preserves the relationship.

**Source:** DJR-145-03; source 596; original body

**Source wording, Original wording:** by direction of the significators to their several promissors

**Modern rendering:** by directing the significators towards their respective promissors

**Word and construction:** The noun direction and its of-complement become the verbal directing and its direct object; several is rendered respective, retaining each significator’s relation to its promissor.

[A64](#convention-64)

**Supply or redistribution:** The original nominal construction by direction of becomes the gerund construction by directing.

**Source page kind:** printed source label

**Context:** DJR-145-02; DJR-145-04

### discourse {#bal-0040-v004}

BAL-0040-V004 · [Intellect](#bal-0040)

Printed “discoursing” (English; lemma). Attestation: word form.

[C2](#convention-2)

Reasoning step by step from what the senses present towards bodily and spiritual substance.

**Context:** Burton describes successive cognition; this is intellectual inference, not conversation.

**Source:** DJR-026-27; source 28; original body

**Source wording:** after by discoursing, the minde findes out the corporeal substance, and from thence the spiritual

**Source page kind:** printed source label

**Context:** DJR-026-25; DJR-026-26; DJR-026-28

### discoursing and reasoning {#bal-0040-v005}

BAL-0040-V005 · [Intellect](#bal-0040)

Printed “Discoursing, Reasoning” (English; phrase).

**Printed form, Source wording:** Discoursing, Reasoning

[C2](#convention-2)

Listed intellectual operations of working through or inferring connections.

**Context:** The list is qualified by some say; other writers subsume these activities under discovery and judgment.

**Source:** DJR-026-27; source 28; original body

**Source page kind:** printed source label

**Context:** DJR-026-26; DJR-026-28

### disguised habit {#bal-0061-v124}

BAL-0061-V124 · [Habit and disposition](#bal-0061)

Printed “disguised habit” (English; phrase).

Concealing clothing or a costume.

**Context:** The jealous husband courts his own wife as a stranger to test her, amid escalating surveillance; the next paragraph allows no actual cause for suspicion.

**Source:** DJR-147-17; source 609–610; original body

**Source wording:** in some disguised habit

**Context:** DJR-147-16; DJR-147-18

### dishearten {#bal-0015-v019}

BAL-0015-V019 · [Heart and cordolium](#bal-0015)

Printed “disheartned” (English; lemma). Attestation: word form.

[C18](#convention-18)

Deprived of courage by excessively harsh upbringing.

**Context:** Children receive harm; parents and supervisors are criticized, moderation urged.

**Source:** DJR-050-40; source 148 \[sequence; printed 144\]; original body

**Locator qualification:** Preserve sequence and printed-number distinction exactly.

**Source wording, Original wording:** so disheartned and cowed

**Modern rendering, Modern wording:** so disheartened and cowed

[A29](#convention-29)

**Alignment scope:** whole adjective pair

**Context:** DJR-050-39; DJR-050-41

### dismal accidents {#bal-0060-v040}

BAL-0060-V040 · [Accident](#bal-0060)

Printed “dismal accidents” (English; phrase).

Ominous or foreboding occurrences.

**Context:** These are causes of the superstitious fear Burton describes, illustrated by supposed omens. Calling an occurrence ominous does not independently establish prediction.

**Source:** DJR-055-01; source 165; original body

**Source wording, Original wording:** prodigies & dismal accidents

**Modern rendering:** portents and ominous events

[A48](#convention-48)

**Alignment scope:** whole coordinated phrase; portents translates prodigies, ominous events the indexed phrase

**Context:** DJR-055-02

### dismal accidents {#bal-0060-v073}

BAL-0060-V073 · [Accident](#bal-0060)

Printed “dismal accidents” (English; phrase).

Dreadful misfortunes or calamities.

**Context:** Such losses, pain and captivity are said sometimes to produce despair; the Mersenne-associated continuation gives sufferers’ doubts about God when not relieved promptly, not Burton’s own disbelief.

**Source:** DJR-164-13; source 696; original body

**Source wording:** such dismal accidents

**Context:** DJR-164-12; DJR-164-14

### dispart the heart {#bal-0015-v064}

BAL-0015-V064 · [Heart and cordolium](#bal-0015)

Printed “dispart the heart” (English; phrase).

[C9](#convention-9)

Divide the affections among competing kinds of love.

**Context:** Spenser’s verse as Burton prints it weighs kinship, erotic love and friendship, favouring virtuous friendship.

**Source:** DJR-111-31; source 427; original body

**Source wording:** And do dispart the heart with power extream

**Context:** DJR-111-30; DJR-111-31

### disponere {#bal-0061-v046}

BAL-0061-V046 · [Habit and disposition](#bal-0061)

Printed “disponit” (Latin; lemma). Attestation: word form.

Orders or disposes; present singular of disponere.

**Context:** The Cajetan-attributed margin makes God the agent and heaven’s movement, light and influence the mediation.

**Source:** DJR-032-06; source 57; Burton note original; note N02220

**Source wording, Original wording:** Deus elementaria corpora ordinat & disponit

**Modern rendering:** God orders and disposes bodies composed of the elements

[A48](#convention-48)

**Alignment scope:** whole subject/object/coordinated-verb construction; not a single-component translation

**Edition note:** checked in supplied translation of the original marginal quotation

**Translation layer:** Supplied editorial translation in a Burton-labelled marginal container; not original Burton English.

**Context:** DJR-032-05

### disponere {#bal-0061-v069}

BAL-0061-V069 · [Habit and disposition](#bal-0061)

Printed “disponit” (Latin; lemma). Attestation: word form.

Affects or puts into a condition; present singular of disponere.

**Context:** The compressed margin compares humour-effects on the body with wine. The printed singular verb after quæ is retained; the supplied translation follows the evident plural sense.

**Source:** DJR-058-04; source 179; Burton note original; note N04314

**Source wording, Original wording:** quæ ut vinum corpus variè disponit

**Modern rendering:** which, like wine, affect the body in different ways

[A48](#convention-48)

**Alignment scope:** whole relative construction; body is corpus, in different ways variè, like wine ut vinum

**Edition note:** checked in supplied translation of the original marginal quotation

**Translation layer:** Supplied editorial translation in a Burton-labelled marginal container; not original Burton English.

**Context:** DJR-058-03; DJR-058-05

### disponere {#bal-0061-v105}

BAL-0061-V105 · [Habit and disposition](#bal-0061)

Printed “disposuit” (Latin; lemma). Attestation: word form.

Arranged or positioned; perfect singular of disponere.

**Context:** Seneca’s Hostius story describes the positioning of mirrors for sexual viewing; Burton condenses the story and supplies moral condemnation.

**Source:** DJR-114-39; source 442; original body

**Source wording, Original wording:** specula fecit, & ita disposuit, ut

**Modern rendering:** had mirrors made and arranged so that

[A48](#convention-48)

**Alignment scope:** whole combined verbal and purpose construction; mirrors is specula, made fecit, arranged disposuit, so that ita ... ut

**Context:** DJR-114-38; DJR-114-40

### disponere {#bal-0061-v106}

BAL-0061-V106 · [Habit and disposition](#bal-0061)

Printed “disposuit” (Latin; lemma). Attestation: word form.

Arranged; perfect singular of disponere.

**Context:** The marginal account of Stratocles concerns hair before a mirror, while Burton’s body says curled; the two textual layers differ.

**Source:** DJR-119-02; source 461–462; Burton note original; note N09095

**Source wording, Original wording:** Comasque ad speculum disposuit

**Modern rendering:** And he arranged his hair before a mirror

[A48](#convention-48)

**Alignment scope:** whole clause; he and his express the understood subject and possession

**Supplied words:** he; his

**Edition note:** checked in supplied translation of the original marginal quotation

**Translation layer:** Supplied editorial translation in a Burton-labelled marginal container; not original Burton English.

**Context:** DJR-119-01; DJR-119-03

### disponere {#bal-0061-v110}

BAL-0061-V110 · [Habit and disposition](#bal-0061)

Printed “disposita” (Latin; lemma). Attestation: word form.

Arranged or positioned; neuter plural participle.

**Context:** The Suetonius-associated note alleges mirrors in Horace’s bedroom, explicitly marking the tale as reported.

**Source:** DJR-123-26; source 485; Burton note original; note N09475

**Source wording, Original wording:** specula dicitur habuisse disposita

**Modern rendering:** he is said to have arranged mirrors

[A48](#convention-48)

**Alignment scope:** whole reported indirect construction; is said represents dicitur and have habuisse

**Supplied words:** he (the understood Latin subject made explicit)

**Edition note:** checked in supplied translation of the original marginal quotation

**Translation layer:** Supplied editorial translation in a Burton-labelled marginal container; not original Burton English.

**Context:** DJR-123-25; DJR-123-27

### disponere {#bal-0061-v112}

BAL-0061-V112 · [Habit and disposition](#bal-0061)

Printed “dispositis” (Latin; lemma). Attestation: word form.

Arranged or ordered; plural participle.

**Context:** The Apuleius margin describes dance formations; Burton’s English galliard recasts a Pyrrhic dance rather than supplying a word-for-word equivalent.

**Source:** DJR-124-52; source 493; Burton note original; note N09597

**Source wording, Original wording:** dispositis ordinationibus

**Modern rendering:** in arranged formations

[A48](#convention-48)

**Alignment scope:** whole ablative phrase; formations corresponds to ordinationibus and in supplies the construction

**Supplied words:** in

**Edition note:** checked in supplied translation of the original marginal quotation

**Translation layer:** Supplied editorial translation in a Burton-labelled marginal container; not original Burton English.

**Context:** DJR-124-51; DJR-124-53

### disponere {#bal-0061-v127}

BAL-0061-V127 · [Habit and disposition](#bal-0061)

Printed “Disposuit” (Latin; lemma). Attestation: word form.

Stationed or placed; perfect singular of disponere.

**Context:** Perseus stations armed men to attack Eumenes in the reported succession narrative.

**Source:** DJR-149-23; source 620–621; Burton note original; note N11799

**Source wording, Original wording:** Disposuit armatos

**Modern rendering:** He stationed armed men

[A48](#convention-48)

**Alignment scope:** whole verb/object clause; armed men is armatos and He supplies the understood subject

**Supplied words:** He

**Edition note:** checked in supplied translation of the original marginal quotation

**Translation layer:** Supplied editorial translation in a Burton-labelled marginal container; not original Burton English.

**Context:** DJR-149-22; DJR-149-24

### disponere {#bal-0061-v129}

BAL-0061-V129 · [Habit and disposition](#bal-0061)

Printed “disponebat” (Latin; lemma). Attestation: word form.

Was planning or intending; imperfect of disponere.

**Context:** The marginal agent is apparently the Devil, as the supplied editor notes; the plan is deceitful subversion under religion’s appearance within Burton’s confessional polemic.

**Source:** DJR-159-37; source 673; Burton note original; note N12569

**Source wording, Original wording:** sub specie religionis fraudulenter subvertere disponebat

**Modern rendering:** he planned to overthrow it deceitfully under the appearance of religion

[A48](#convention-48)

**Alignment scope:** whole adverbial/infinitive/finite-verb construction; planned corresponds to disponebat and he/it make the understood references explicit

**Supplied words:** he; it

**Edition note:** checked in supplied translation of the original marginal quotation

**Translation layer:** Supplied editorial translation in a Burton-labelled marginal container; not original Burton English.

**Context:** DJR-159-36; DJR-159-38

### dispose {#bal-0061-v039}

BAL-0061-V039 · [Habit and disposition](#bal-0061)

Printed “dispose” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** dispose

Arrange or put into an order.

**Context:** Burton says he redisposes acknowledged borrowings, comparing composition with digestion; the claim concerns method rather than creating every item from nothing.

**Source:** DJR-005-03; source 8; original body

**Context:** DJR-005-02; DJR-005-04

### dispose {#bal-0061-v040}

BAL-0061-V040 · [Habit and disposition](#bal-0061)

Printed “disposed” (English; lemma). Attestation: word form.

Placed or situated.

**Context:** Burton’s imagined commonwealth distributes clean-water conduits through each town; aptly supplies suitability.

**Source:** DJR-016-08; source 61; original body

**Source wording:** aptly disposed in each town

**Context:** DJR-016-07; DJR-016-09

### dispose {#bal-0061-v041}

BAL-0061-V041 · [Habit and disposition](#bal-0061)

Printed “disposed” (English; lemma). Attestation: word form.

Located or allocated to places.

**Context:** The proposed town separates fire, water and offensive-smelling trades to reduce danger and nuisance.

**Source:** DJR-016-23; source 63; original body

**Source wording:** so aptly disposed

**Context:** DJR-016-22; DJR-016-24

### dispose {#bal-0061-v042}

BAL-0061-V042 · [Habit and disposition](#bal-0061)

Printed “disposed” (English; lemma). Attestation: word form.

Distributed or stationed throughout an area.

**Context:** Burton proposes judges and officers across provinces, villages and cities, with three on a bench and rotating service.

**Source:** DJR-016-32; source 64; original body

**Source wording:** aptly disposed

**Context:** DJR-016-31; DJR-016-33

### dispose {#bal-0061-v045}

BAL-0061-V045 · [Habit and disposition](#bal-0061)

Printed “disposeth” (English; lemma). Attestation: word form.

Orders or directs.

**Context:** Burton concludes with Cajetan that God governs elementary bodies through heaven as his instrument; the preceding paragraph resists simple stellar compulsion.

**Source:** DJR-032-06; source 57; original body

**Source wording, Original wording:** governs and disposeth

**Modern rendering:** governs and orders

[A48](#convention-48)

**Alignment scope:** whole coordinated verb phrase; governs remains separate

**Context:** DJR-032-05; DJR-032-07

### dispose {#bal-0061-v058}

BAL-0061-V058 · [Habit and disposition](#bal-0061)

Printed “disposed” (English; lemma). Attestation: word form.

Predisposed or susceptible.

**Context:** Guaineri’s reported claim says envy and malice cause melancholy especially when the body is already susceptible; especially is not an exclusive condition.

**Source:** DJR-041-02; source 100; original body

**Source wording, Original wording:** their bodies be otherwise disposed to Melancholy

**Modern rendering:** people whose bodies are otherwise predisposed to melancholy

[A48](#convention-48)

**Alignment scope:** whole subject/predicate construction, with people made explicit in modern wording

**Supplied words:** people

**Context:** DJR-041-01; DJR-041-03

### dispose {#bal-0061-v063}

BAL-0061-V063 · [Habit and disposition](#bal-0061)

Printed “dispose” (English; lemma). Attestation: word form.

Grant or assign.

**Context:** Patrons are entrusted to give church livings for the Church’s good; Burton accuses them of instead selling access for private gain.

**Source:** DJR-049-21; source 141; original body

**Source wording, Original wording:** dispose of such Livings

**Modern rendering:** grant such church livings

[A48](#convention-48)

**Alignment scope:** whole verb/object construction; church is explanatory specification of livings

**Supplied words:** church

**Context:** DJR-049-20; DJR-049-22

### dispose {#bal-0061-v067}

BAL-0061-V067 · [Habit and disposition](#bal-0061)

Printed “disposed” (English; lemma). Attestation: word form.

Constituted or conditioned.

**Context:** The soul’s actions depend on the condition of bodily organs, illustrated by torch-material and the wine-cask; the subject is functional mediation.

**Source:** DJR-056-50; source 173; original body

**Source wording:** as her organs are disposed

**Context:** DJR-056-49; DJR-056-51

### dispose {#bal-0061-v076}

BAL-0061-V076 · [Habit and disposition](#bal-0061)

Printed “dispose” (English; lemma). Attestation: word form.

Shape or direct a person’s disposition.

**Context:** The humour impresses objects corresponding to occupations, training and ordinary activities; the king-and-pope examples then illustrate the particular content.

**Source:** DJR-061-02; source 194; original body

**Source wording:** dispose men according to their severall studies and callings

**Context:** DJR-061-01; DJR-061-03

### dispose {#bal-0061-v086}

BAL-0061-V086 · [Habit and disposition](#bal-0061)

Printed “dispose” (English; lemma). Attestation: word form.

Determine the handling or disposition of.

**Context:** Burton limits human jurisdiction to goods and bodies while reserving the soul’s outcome to God and urging charitable judgment.

**Source:** DJR-066-22; source 454; original body

**Source wording:** of their goods and bodies, we can dispose

**Context:** DJR-066-21; DJR-066-23

### dispose {#bal-0061-v103}

BAL-0061-V103 · [Habit and disposition](#bal-0061)

Printed “disposing” (English; lemma). Attestation: word form.

Arranging or settling affairs.

**Context:** Failure to settle the household and inheritance produces quarrels after death in Burton’s attack on hoarding.

**Source:** DJR-112-09; source 430; original body

**Source wording, Original wording:** for want of disposing our houshold, and setting things in order

**Modern rendering:** by failing to arrange our household affairs and set things in order

[A48](#convention-48)

**Alignment scope:** whole failure/coordination construction; affairs makes the household-business sense explicit

**Supplied words:** affairs

**Context:** DJR-112-08; DJR-112-10

### disposed {#bal-0061-v018}

BAL-0061-V018 · [Habit and disposition](#bal-0061)

Printed “disposed” (English; word).

**Meaning:** Arranged or organized.

**Here:** Arranged or organized material in the exposition.

**Context:** Burton describes his symptom catalogue and rejects combining all signs into one person.

**Source:** DJR-061-29; source 197; original body

**Source wording, Original wording:** I have disposed of them as I could

**Modern rendering:** I have arranged them as best I could

[A30](#convention-30)

**Supplied words:** best

[A71](#convention-71)

**Source page kind:** printed source label

**Context:** DJR-061-28; DJR-061-29; DJR-061-30

### disposed {#bal-0061-v026}

BAL-0061-V026 · [Habit and disposition](#bal-0061)

Printed “disposed” (English; word).

**Meaning:** Inclined or willing.

**Here:** Inclined or willing, explicitly negated of Burton’s readiness to reveal a remedy.

**Context:** Burton conspicuously withholds the supposed remedy without identifying it.

**Source:** DJR-151-13; source 632; original body

**Source wording:** I am not now disposed to tell it

**Source page kind:** printed source label

**Context:** DJR-151-13; DJR-151-12; DJR-151-14

### dispositio {#bal-0061-v083}

BAL-0061-V083 · [Habit and disposition](#bal-0061)

Printed “Dispositio” (Latin; lemma). Attestation: word form.

Condition or constitution.

**Context:** Fracastorius’s first explanation of bodily delusions concerns bodily disposition, separately from the occasion of imagination; the next explanation of imagined rank is Laurentius’s.

**Source:** DJR-064-03; source 207; Burton note original; note N04742

**Source wording, Original wording:** Dispositio corporis

**Modern rendering:** The disposition of the body

[A48](#convention-48)

**Alignment scope:** whole genitive phrase; of the body is corporis

**Edition note:** checked in supplied translation of the original marginal quotation

**Translation layer:** Supplied editorial translation in a Burton-labelled marginal container; not original Burton English.

**Context:** DJR-064-02; DJR-064-04

### dispositio {#bal-0061-v089}

BAL-0061-V089 · [Habit and disposition](#bal-0061)

Printed “dispositio” (Latin; lemma). Attestation: word form.

Placement or arrangement.

**Context:** Scaliger’s reported question contrasts apparently haphazard stars with orderly natural structures; Epicurus’s fortuitous explanation is attributed separately.

**Source:** DJR-074-10; source 249; original body

**Source wording, Original wording:** temeraria syderum dispositio

**Modern rendering:** haphazard arrangement of the stars

[A48](#convention-48)

**Alignment scope:** whole noun phrase; haphazard is temeraria, of the stars syderum

**Context:** DJR-074-09; DJR-074-11; DJR-074-12

### dispositio {#bal-0061-v090}

BAL-0061-V090 · [Habit and disposition](#bal-0061)

Printed “dispositio” (Latin; lemma). Attestation: word form.

Arrangement.

**Context:** The same comparison uses an orderly human body against apparent celestial irregularity; Burton later rejects the proposed explanation.

**Source:** DJR-074-11; source 249; original body

**Source wording, Original wording:** prudens partium dispositio

**Modern rendering:** a wise arrangement of parts

[A48](#convention-48)

**Alignment scope:** whole noun phrase; wise is prudens, of parts partium

**Context:** DJR-074-10; DJR-074-12

### dispositio {#bal-0061-v091}

BAL-0061-V091 · [Habit and disposition](#bal-0061)

Printed “dispositionem” (Latin; lemma). Attestation: word form.

Arrangement; accusative of dispositio.

**Context:** The geocentric arrangement is called disorderly in the reported challenge; the question is part of an astronomical controversy, not a settled diagram.

**Source:** DJR-075-09; source 253; original body

**Source wording, Original wording:** inordinatam cœli dispositionem

**Modern rendering:** a disorderly arrangement of heaven

[A48](#convention-48)

**Alignment scope:** whole noun phrase; disorderly is inordinatam and of heaven cœli

**Context:** DJR-075-08; DJR-075-10

### dispositio {#bal-0061-v117}

BAL-0061-V117 · [Habit and disposition](#bal-0061)

Printed “dispositio” (Latin; lemma). Attestation: word form.

Condition or state.

**Context:** The Avicenna-associated margin makes adustion a condition for purging; reached belongs to venerit and is not the noun’s intrinsic meaning.

**Source:** DJR-134-40; source 548; Burton note original; note N10543

**Source wording, Original wording:** ejus dispositio venerit ad adust. humoris

**Modern rendering:** his condition has reached the burning of the humour

[A48](#convention-48)

**Alignment scope:** whole clause; the abbreviated adust. remains unexpanded in the original attestation

**Edition note:** checked in supplied translation of the original marginal quotation

**Translation layer:** Supplied editorial translation in a Burton-labelled marginal container; not original Burton English.

**Context:** DJR-134-39; DJR-134-41

### dispositio {#bal-0061-v119}

BAL-0061-V119 · [Habit and disposition](#bal-0061)

Printed “dispositio divina” (Latin; lemma). Attestation: phrase.

**Printed form, Source wording, Original wording:** dispositio divina

Divine ordering or ordinance.

**Context:** Burton applies a Cyprian-attributed principle to marriage and celibacy; the supplied note distinguishes its original schism context without claiming new collation here.

**Source:** DJR-142-17; source 581; original body

**Modern rendering:** the divine order

[A44](#convention-44)

[A89](#convention-89)

**Context:** DJR-142-16; DJR-142-18

### dispositio {#bal-0061-v140}

BAL-0061-V140 · [Habit and disposition](#bal-0061)

Printed “dispositione” (Latin; lemma). Attestation: word form.

A less settled state; ablative of dispositio.

**Context:** The Platter-associated margin contrasts disposition with habit after prolonged grief, and prints semper, always, in its wider causal claim.

**Source:** DJR-054-39; source 164; Burton note original; note N04053

**Source wording, Original wording:** à dispositione fit habitus

**Modern rendering:** a disposition becomes an established condition

[A48](#convention-48)

**Alignment scope:** whole change-of-state construction; becomes is fit and established condition habitus

**Edition note:** checked in supplied translation of the original marginal quotation

**Translation layer:** Supplied editorial translation in a Burton-labelled marginal container; not original Burton English.

**Context:** DJR-054-37; DJR-054-38; DJR-054-40

### disposition {#bal-0061-v007}

BAL-0061-V007 · [Habit and disposition](#bal-0061)

Printed “Disposition” (English; word).

**Meaning:** A passing or less settled state of melancholy.

**Here:** Passing melancholy that comes and goes, contrasted locally with habit.

**Context:** Burton’s explicit definition; not a universal meaning of disposition.

**Source:** DJR-023-02; source 11; original body

**Source wording:** either in Disposition, or Habit

**Source page kind:** printed source label

**Context:** DJR-023-02; DJR-023-03; DJR-023-14; DJR-023-15; DJR-023-16; DJR-023-17

### disposition {#bal-0061-v016}

BAL-0061-V016 · [Habit and disposition](#bal-0061)

Printed “disposition” (English; word).

**Meaning:** A less settled state or tendency.

**Here:** A less settled state that develops into enduring illness.

**Context:** Burton’s Lucian-based anger example; the following anger/madness comparison is limited to the fit.

**Source:** DJR-041-30; source 104; original body

**Source wording:** From a disposition they proceed to an habit

**Source page kind:** printed source label

**Context:** DJR-041-30; DJR-041-29; DJR-041-31

### disposition {#bal-0061-v020}

BAL-0061-V020 · [Habit and disposition](#bal-0061)

Printed “disposition” (English; word).

**Meaning:** Character or cast of mind.

**Here:** Enduring character or cast of mind, claimed resistant to changing fortune.

**Context:** Cotta’s speech as excerpted by Burton; the editor notes the omitted subsequent qualification.

**Source:** DJR-092-59; source 336; original body

**Source wording:** prosperity or adversity could never alter my disposition

**Source page kind:** printed source label

**Context:** DJR-092-58; DJR-092-59; DJR-092-60

### disposition {#bal-0061-v059}

BAL-0061-V059 · [Habit and disposition](#bal-0061)

Printed “disposition” (English; lemma). Attestation: word form.

**Meaning:** Character or cast of mind.

**Here:** Character or cast of mind, here condemned as unkind or morally vicious through the surrounding bad and dogged.

**Context:** Burton’s accusation links pride, refusal of help and oppression with shared discontent; it is not a neutral constitutional diagnosis.

**Source:** DJR-042-43; source 110; original body

**Source wording, Original wording:** so dogged, of so bad a disposition

**Modern rendering:** stubborn and ill-disposed

[A48](#convention-48)

**Alignment scope:** combined adjective and disposition construction is compressed in the modern wording; stubborn corresponds to dogged

**Context:** DJR-042-42; DJR-043-01

### disposition {#bal-0061-v075}

BAL-0061-V075 · [Habit and disposition](#bal-0061)

Printed “disposition” (English; lemma). Attestation: word form.

Condition or characteristic constitution.

**Context:** Montaltus attributes effects to the humour and the affected person, as part of a disagreement with other explanations.

**Source:** DJR-060-25; source 192; original body

**Source wording, Original wording:** the quality and disposition of the humour and subject

**Modern rendering:** the quality and disposition of the humour and the person affected

[A48](#convention-48)

**Alignment scope:** whole coordinated/genitive phrase; subject is expanded to the person affected

**Context:** DJR-060-24; DJR-060-26

### disposition {#bal-0061-v088}

BAL-0061-V088 · [Habit and disposition](#bal-0061)

Printed “disposition” (English; lemma). Attestation: word form.

Inclination or preference.

**Context:** Burton endorses following accustomed diet and appetite in some things, even an occasional harmful dish especially desired; his next paragraph stresses individual difference.

**Source:** DJR-071-20; source 236; original body

**Source wording, Original wording:** our disposition and appetite

**Modern rendering:** our inclination and appetite

[A48](#convention-48)

**Alignment scope:** whole coordinated phrase; appetite is distinct

**Context:** DJR-071-19; DJR-071-21

### disposition {#bal-0061-v126}

BAL-0061-V126 · [Habit and disposition](#bal-0061)

Printed “disposition” (English; lemma). Attestation: word form.

Characteristic inclination.

**Context:** The Aeneas Sylvius passage, endorsed by Burton, claims women desire forbidden things and argues against confinement; it remains a gendered historical generalization.

**Source:** DJR-149-02; source 619; original body

**Source wording, Original wording:** of such a disposition

**Modern rendering:** so disposed

[A48](#convention-48)

**Alignment scope:** construction-level adjective/noun to participial paraphrase; the tendency is specified in the following clause

**Context:** DJR-149-01; DJR-149-03

### disposition and habit {#bal-0075-v026}

BAL-0075-V026 · [Sorrow](#bal-0075)

Printed “out of many dispositions, procureth an habit” (English; phrase).

**Printed form, Source wording, Original wording:** out of many dispositions, procureth an habit

[C6](#convention-6)

Repeated passing states developing into an established condition.

**Context:** The Platter-attributed English concerns persistent grief after loss; its marginal Latin uses a stronger always claim.

**Source:** DJR-054-39; source 164; original body

**Modern rendering:** repeated dispositions produce an established condition

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** Established condition explains habit; repeated expands many dispositions. The modern adds no equivalent of the margin’s universal semper.

**Source page kind:** printed source label

**Context:** DJR-054-35; DJR-054-37

### dispositions {#bal-0061-v073}

BAL-0061-V073 · [Habit and disposition](#bal-0061)

Printed “dispositions” (English; lemma). Attestation: word form.

Constitutional casts or inclinations.

**Context:** Zara and other astrological authors connect variety with celestial influences; the following paragraph records Mercurialis’s dissent.

**Source:** DJR-060-02; source 190 \[first occurrence\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.

**Source wording, Original wording:** variety of wits and dispositions

**Modern rendering:** varieties of intellect and disposition

[A48](#convention-48)

**Alignment scope:** whole paired construction; intellect corresponds to wits

**Context:** DJR-060-01; DJR-060-03

### dispositions {#bal-0061-v139}

BAL-0061-V139 · [Habit and disposition](#bal-0061)

Printed “dispositions” (English; lemma). Attestation: word form.

Repeated less settled states.

**Context:** Platter’s attributed account describes grief after material loss becoming established through repetition; the margin’s always is stronger than Burton’s body.

**Source:** DJR-054-39; source 164; original body

**Source wording, Original wording:** out of many dispositions, procureth an habit

**Modern rendering:** repeated dispositions produce an established condition

[A48](#convention-48)

**Alignment scope:** whole causal construction; established condition represents habit, not dispositions

**Context:** DJR-054-37; DJR-054-38; DJR-054-40

### dissemble {#blv-0007-26}

BLV-0007-26 · [Jealousy](#bal-0007)

Printed “dissemble” (English).

Conceal knowledge or reaction to alleged or actual betrayal.

**Source:** DJR-148-25; source 616; original body

**Source wording:** aggravates his own misery. How much better were it in such a case to dissemble or contemn it? why should that be feared which cannot be redressed? multæ tandem deposuerunt (saith Vives) quum flecti

**Modern rendering:** conceal

**Layer:** paired modern rendering

### dissimilar {#bal-0010-v004}

BAL-0010-V004 · [Organical parts](#bal-0010)

Printed “Dissimilar” (English; lemma). Attestation: word form.

[C18](#convention-18)

Composite bodily parts serving functions.

**Context:** Burton defines the class including internal and external parts.

**Source:** DJR-024-02; source 16; original body

**Source wording:** Dissimilar parts, are those which we call Organical, or Instrumental

**Original wording:** Dissimilar parts

**Modern rendering, Modern wording:** Composite parts

[A29](#convention-29)

**Alignment scope:** noun phrase

**Context:** DJR-024-01; DJR-024-03

### dissolve their temperature {#bal-0014-v012}

BAL-0014-V012 · [Cerebral chambers](#bal-0014)

Printed “dissolve their temperature” (English; phrase).

[C18](#convention-18)

Lose their balanced constitution; dissolve describes loss of temperament, not literal melting of chambers.

**Context:** Coimbra explanation of heat from sustained thought impairing function.

**Source:** DJR-064-04; source 207; original body

**Source wording, Original wording:** the cells of the inner senses dissolve their temperature

**Modern rendering, Modern wording:** The chambers of the internal senses lose their balanced constitution

[A29](#convention-29)

**Alignment scope:** whole clause; dissolve their temperature corresponds to lose their balanced constitution

**Context:** DJR-064-03; DJR-064-05

### distemper {#bal-0062-v010}

BAL-0062-V010 · [Complexion and temperament](#bal-0062)

Printed “distemper” (English; word).

**Meaning:** A disorder or imbalance.

**Here:** Disordered bodily condition, represented as causing a corresponding mental disorder.

**Context:** Burton allows bodily and mental disorder to act reciprocally. Although he first calls relative harm difficult to decide, the continuation at DJR-056-44 says the soul has the better plea against the body.

**Source:** DJR-056-41; source 172; original body

**Source wording:** the distraction & distemper of the body will cause a distemperature of the soul

**Source page kind:** printed source label

**Context:** DJR-056-40; DJR-056-41; DJR-056-42; DJR-056-43; DJR-056-44

### distemper {#bal-0062-v035}

BAL-0062-V035 · [Complexion and temperament](#bal-0062)

Printed “distempers” (English; lemma). Attestation: word form.

Disorders or unsettles; a verb.

**Context:** The family catalogue says a stepmother or daughter-in-law throws everything into disorder after allowing that spouses may agree but their children misbehave. It remains gendered historical satire.

**Source:** DJR-017-31; source 69; original body

**Source wording:** distempers all

**Context:** DJR-017-30; DJR-017-32

### distemper {#bal-0062-v164}

BAL-0062-V164 · [Complexion and temperament](#bal-0062)

Printed “distemper” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** distemper

Disorder or imbalance.

**Context:** Humoral and organ weakness are invoked as openings for the Devil, but Burton expressly limits his power by God’s permission.

**Source:** DJR-169-03; source 720; original body

**Context:** DJR-169-02; DJR-169-04

### distemperature {#bal-0023-v007}

BAL-0023-V007 · [Humoral qualities](#bal-0023)

Printed “distemperature” (English). Attestation: word form.

Disordered mental or spiritual activity, described with vocabulary also used of bodily balance.

**Argument:** A transferred application within his reciprocal argument, not literally a thermometer reading.

**Context:** Burton’s claim that bodily disturbance can affect the soul.

**Source:** DJR-056-41; source 172; original body

**Source wording:** a distemperature of the soul

### distemperature {#bal-0023-v024}

BAL-0023-V024 · [Humoral qualities](#bal-0023)

Printed “distemperature” (English). Attestation: word form.

Disorder of bodily humours expressly excluded as the source of the terror-related melancholy explained here.

**Argument:** The negative contrasts humoral disorder with agitation, movement, contraction and expansion of spirits.

**Context:** Hercules de Saxonia’s local explanation of this kind of melancholy; elsewhere he uses qualities of spirits, so this does not amount to rejection of all qualitative physiology.

**Source:** DJR-051-04; source 146; original body

**Source wording, Original wording:** not from any distemperature of humors

**Modern rendering:** rather than any disorder of the humours

[A76](#convention-76)

**Qualification:** The negative is essential; the original margin N03704 separately says non ab intemperie, with spirits’ motions as the alternative.

**Context:** DJR-051-03; DJR-051-05; DJR-060-14; DJR-060-15

### distemperature {#bal-0023-v025}

BAL-0023-V025 · [Humoral qualities](#bal-0023)

Printed “distemperature” (English). Attestation: word form.

A disordered balance assigned to spirits alone, especially animal spirits, rather than to the gross humours.

**Argument:** Hot, cold, dry and moist are applied even within the reported immaterial-spirit explanation; qualities are not confined to fluids.

**Context:** Hercules de Saxonia’s attributed explanation, immediately contrasted with other writers’ adust-humour account.

**Source:** DJR-060-14; source 191; original body

**Source wording, Original wording:** the distemperature of spirits alone

**Modern rendering:** the disordered balance of the spirits alone

[A76](#convention-76)

**Qualification:** Both the recipient spirits and the restrictive alone must be retained.

**Context:** DJR-060-15; DJR-051-04

### distemperature {#bal-0062-v011}

BAL-0062-V011 · [Complexion and temperament](#bal-0062)

Printed “distemperature” (English; word).

**Meaning:** Disorder or disturbance.

**Here:** A disorder of the soul, extending the vocabulary of disrupted bodily balance.

**Context:** Burton allows bodily and mental disorder to act reciprocally. Although he first calls relative harm difficult to decide, the continuation at DJR-056-44 says the soul has the better plea against the body.

**Source:** DJR-056-41; source 172; original body

**Source wording:** a distemperature of the soul

**Source page kind:** printed source label

**Context:** DJR-056-41; DJR-056-42; DJR-056-44

### distemperature {#bal-0062-v012}

BAL-0062-V012 · [Complexion and temperament](#bal-0062)

Printed “Distemperature” (English; word).

**Meaning:** Disorder or imbalance.

**Here:** Disordered balance of bodily parts, offered as causes of melancholy.

**Context:** Burton’s heading, developed by examples and competing hot/cold explanations.

**Source:** DJR-057-01; source 174; original body

**Source wording:** Distemperature of particular Parts, causes

**Source page kind:** printed source label

**Context:** DJR-057-01; DJR-057-02; DJR-057-03; DJR-057-04; DJR-057-05; DJR-057-06; DJR-057-07

### distemperature {#bal-0062-v039}

BAL-0062-V039 · [Complexion and temperament](#bal-0062)

Printed “distemperature” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** distemperature

A disordered balance.

**Context:** The seat-of-melancholy discussion locates the fault in brain substance rather than simply the ventricles; named authorities and exceptions remain distinct.

**Source:** DJR-027-15; source 32; original body

**Context:** DJR-027-14; DJR-027-16

### Distemperature {#bal-0062-v092}

BAL-0062-V092 · [Complexion and temperament](#bal-0062)

Printed “Distemperature” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** Distemperature

A disordered constitution or imbalance.

**Context:** Burton’s reported opponents of Averroes and Saxonia explain black fluid, obscured spirits, then fear and sorrow; the attached unlettered margin’s attribution remains unresolved.

**Source:** DJR-063-21; source 206; original body

**Context:** DJR-063-20; DJR-063-22

### distemperature {#bal-0062-v127}

BAL-0062-V127 · [Complexion and temperament](#bal-0062)

Printed “distemperature” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** distemperature

Imbalance of bodily qualities.

**Context:** Saxonia excludes bloodletting for cold imbalance of spirits in immaterial melancholy; Laurentius is then reported approving it.

**Source:** DJR-103-24; source 384; original body

**Context:** DJR-103-23; DJR-103-25

### distemperature {#bal-0062-v144}

BAL-0062-V144 · [Complexion and temperament](#bal-0062)

Printed “distemperature” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** distemperature

Excess or disorder of heat and cold.

**Context:** The anti-beauty consolation warns that weather and bodily disturbance can disfigure appearance; its rhetorical setting matters.

**Source:** DJR-137-42; source 561; original body

**Context:** DJR-137-41; DJR-137-43

### distemperatures {#bal-0062-v058}

BAL-0062-V058 · [Complexion and temperament](#bal-0062)

Printed “distemperatures” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** distemperatures

Disorders or imbalances.

**Context:** Claims about harmful waters extend to body and mind; the next paragraph distinguishes necessity and contrary praise of water.

**Source:** DJR-034-38; source 71; original body

**Context:** DJR-034-37; DJR-034-39

### distempered {#bal-0023-v005}

BAL-0023-V005 · [Humoral qualities](#bal-0023)

Printed “distempered” (English). Attestation: word form.

Bodily balance impaired by more natural melancholy than the body can bear.

**Argument:** An ordinary useful humour can cause disease through excess.

**Context:** Faventinus’s conditional quantitative argument.

**Source:** DJR-027-35; source 34; original body

**Source wording:** it must needs be distempered, saith Faventinus, & diseased

**Context:** DJR-027-34

### distempered {#bal-0062-v030}

BAL-0062-V030 · [Complexion and temperament](#bal-0062)

Printed “distempered” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** distempered

Thrown into disorder.

**Context:** Plato’s alleged link between many physicians and lawyers and a disordered state is sharpened by Burton’s own claim that such professions cause the disorder.

**Source:** DJR-013-24; source 49; original body

**Context:** DJR-013-23; DJR-013-25

### distempered {#bal-0062-v045}

BAL-0062-V045 · [Complexion and temperament](#bal-0062)

Printed “distempered” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** distempered

Disordered in balance.

**Context:** Saxonia’s particular account assigns the cause to animal spirits alone; Burton does not present this as the agreement of all physicians.

**Source:** DJR-027-57; source 36; original body

**Context:** DJR-027-56; DJR-027-58

### distempered {#bal-0062-v060}

BAL-0062-V060 · [Complexion and temperament](#bal-0062)

Printed “distempered” (English; lemma). Attestation: word form.

Made ill or disordered.

**Context:** Travellers are said to suffer after unfamiliar food and preparation; the context concerns bodily effects of change.

**Source:** DJR-035-52; source 77; original body

**Source wording:** much distempered

**Context:** DJR-035-51; DJR-035-53

### distempered {#bal-0062-v079}

BAL-0062-V079 · [Complexion and temperament](#bal-0062)

Printed “distempered” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** distempered

Out of tune or disordered.

**Context:** The body–soul account compares damaged bodily instruments with a disordered lute; this is the musical-image use.

**Source:** DJR-056-48; source 173; original body

**Context:** DJR-056-47; DJR-056-49

### distempered {#bal-0062-v110}

BAL-0062-V110 · [Complexion and temperament](#bal-0062)

Printed “distempered” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** distempered

Disordered or impaired.

**Context:** This is the sufferer’s objection to easy counsel, answered by Burton with correction in some sort rather than unlimited voluntary control.

**Source:** DJR-083-23; source 291–292; original body

**Context:** DJR-083-22; DJR-083-24; DJR-083-25

### distempered {#bal-0062-v158}

BAL-0062-V158 · [Complexion and temperament](#bal-0062)

Printed “distempered” (English; lemma). Attestation: word form.

Mentally disturbed or disordered.

**Context:** Burton distinguishes public religious suppression from management of particular sufferers through changed life, persuasion and medicine; the historical category is not a modern diagnosis.

**Source:** DJR-161-24; source 682; original body

**Source wording, Original wording:** that through fasting, too much meditation, preciseness, or by Melancholy are distempered

**Modern rendering:** whose minds are disturbed through fasting, excessive meditation, religious scrupulosity or melancholy

[A47](#convention-47)

**Alignment scope:** Use full cause-bearing clause and its modern counterpart; mental reference is made explicit in translation.

**Supplied words:** minds

**Context:** DJR-161-23; DJR-161-25

### distempered {#bal-0062-v162}

BAL-0062-V162 · [Complexion and temperament](#bal-0062)

Printed “distempered” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** distempered

Disordered or disturbed.

**Context:** The conditional Satanic account says demonic suggestions especially assail melancholic persons and imaginations; if they come from Satan remains part of the claim.

**Source:** DJR-167-28; source 712; original body

**Context:** DJR-167-27; DJR-167-29; DJR-167-32; DJR-167-33

### distempered {#bal-0062-v163}

BAL-0062-V163 · [Complexion and temperament](#bal-0062)

Printed “distempered” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** distempered

Disordered in bodily balance.

**Context:** The consolation distinguishes involuntary thoughts caused by humours from voluntary assent, with repentance and later rejection retained in the continuation.

**Source:** DJR-167-32; source 712; original body

**Context:** DJR-167-31; DJR-167-33; DJR-167-36

### distempers {#bal-0062-v003}

BAL-0062-V003 · [Complexion and temperament](#bal-0062)

Printed “distempers” (English; word).

**Meaning:** Disorders or disturbances.

**Here:** Political disorders, by analogy with humoral bodily illness.

**Context:** Botero’s reported comparison extended to kingdoms, provinces and commonwealths.

**Source:** DJR-013-01; source 46; original body

**Source wording:** several distempers

**Source page kind:** printed source label

**Context:** DJR-013-01; DJR-013-02

### distempers {#bal-0062-v026}

BAL-0062-V026 · [Complexion and temperament](#bal-0062)

Printed “distempers” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** distempers

Disorders or derangements.

**Context:** Democritus in the literary encounter explains animal dissection as inquiry into human folly; this is embedded speech, not a report of Burton dissecting.

**Source:** DJR-008-21; source 26; original body

**Context:** DJR-008-20; DJR-008-22

### distinct religious remedies {#bal-0077-v048}

BAL-0077-V048 · [Religious melancholy](#bal-0077)

Printed “several cures and remedies” (English; phrase).

[C4](#convention-4)

Distinct remedies for religious and moral errors that share a root but develop differently.

**Context:** Burton differentiates atheism, idolatry, heresy and hypocrisy by growth, symptoms and occasions; some reject disputation as the best means of reclaiming them.

**Source:** DJR-163-20; source 692; original body

**Source wording, Original wording:** must have several cures and remedies

**Modern rendering:** require different cures and remedies

**Word and construction:** Several means different, not simply a number of treatments; must becomes require.

[A52](#convention-52)

**Supplied words note:** Different explains the older several, and the preceding named categories supply the subjects.

**Source page kind:** printed source label

**Context:** DJR-163-18; DJR-163-19; DJR-163-20; DJR-163-21; DJR-163-22; DJR-163-23; DJR-163-24; DJR-163-25

### distractio {#bal-0073-v020}

BAL-0073-V020 · [Distraction](#bal-0073)

Printed “distractionem” (Latin; lemma).

Disturbance or diversion of bodily spirits, alleged to prevent the liver functioning properly.

**Context:** Original Latin marginal explanation attributed to Pratensis.

**Grammar:** Distractionem is accusative singular after ob; spirituum is genitive plural. The noun means disturbance or diversion, here of the bodily spirits.

**Source:** DJR-126-30; source 503; original marginal wording in Burton-labelled note N09764; note N09764

**Source wording, Original wording, Original construction:** Ob spirituum distractionem hepar officio suo non fungitur

**Modern rendering, Modern wording, Modern construction:** Because the spirits are distracted, the liver does not perform its function

[A84](#convention-84)

**Qualification:** The marginal Latin ob plus noun phrase, literally because of the distraction of the spirits, becomes the editorial clause Because the spirits are distracted. Hepar is subject of non fungitur, and officio suo its ablative complement. The translation is explanatory apparatus, not original English marginal text.

**Supplied words:** are (makes the Latin causal noun phrase an English finite clause)

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-126-29; DJR-126-30; DJR-126-31

### distraction {#bal-0073-v003}

BAL-0073-V003 · [Distraction](#bal-0073)

Printed “distraction” (English; lemma).

Mental disturbance said to produce bodily disorder.

**Context:** An original English marginal formulation cited as Ecclesiasticus; the supplied editor says it is not verbatim in the compared version.

**Source:** DJR-039-02; source 92; original marginal wording in Burton-labelled note N02752; note N02752

**Source wording, Original wording, Original construction:** distraction of the minde causeth distemperature of the body

**Modern rendering, Modern wording, Modern construction:** disturbance of mind causes disorder of the body

[A84](#convention-84)

**Qualification:** Original marginal wording aligned with supplied editorial translation in the same note container; the translation is not original marginal text.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-039-01; DJR-039-02; DJR-039-03

### distraction / distract {#bal-0073-v001}

BAL-0073-V001 · [Distraction](#bal-0073)

Printed “distractions” (English; word family).

Complications or perplexing variations that frustrate clean classification.

**Context:** Burton’s reflection on mixed diseases and the difficulty of distinguishing their kinds.

**Source:** DJR-027-60; source 36–37; original body

**Source wording:** so many casualties, distractions

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-027-48; DJR-027-49; DJR-027-50; DJR-027-51; DJR-027-52; DJR-027-53; DJR-027-54; DJR-027-55; DJR-027-56; DJR-027-57; DJR-027-58; DJR-027-59; DJR-027-60; DJR-027-61

### distraction / distract {#bal-0073-v002}

BAL-0073-V002 · [Distraction](#bal-0073)

Printed “distract” (English; word family).

Carry attention away and unsettle; thoughts seize the person and obstruct necessary business.

**Context:** Burton describes initially pleasant imaginings becoming difficult or impossible to leave.

**Source:** DJR-038-09; source 88; original body

**Source wording:** possess, overcome, distract, and detain them

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-038-08; DJR-038-09; DJR-038-10

### distraction / distract {#bal-0073-v004}

BAL-0073-V004 · [Distraction](#bal-0073)

Printed “distracted” (English; word family).

Mentally harassed or pulled in different directions; the ambitious petitioners are caught between hope and fear. Tired supplies the separate meaning exhausted.

**Context:** Burton’s portrait of ambitious petitioners waiting for success.

**Source:** DJR-043-24; source 113; original body

**Source wording:** distracted and tired

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-043-23; DJR-043-24; DJR-043-25; DJR-043-26; DJR-043-27; DJR-043-28; DJR-043-29

### distraction / distract {#bal-0073-v005}

BAL-0073-V005 · [Distraction](#bal-0073)

Printed “distracted” (English; word family).

Distraught or mentally tormented; success and failure alike leave ambition unsatisfied.

**Context:** Burton’s moral and medical argument about ambition, not a neutral prediction about every ambitious person.

**Source:** DJR-043-28; source 113; original body

**Source wording:** he is distracted so long as his Ambition lasts

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-043-23; DJR-043-24; DJR-043-25; DJR-043-26; DJR-043-27; DJR-043-28; DJR-043-29

### distraction / distract {#bal-0073-v006}

BAL-0073-V006 · [Distraction](#bal-0073)

Printed “distract” (English; word family).

Distress or unsettle people enduring poverty and contempt.

**Context:** Burton identifies social hardship as the agent disturbing people.

**Source:** DJR-053-43; source 160; original body

**Source wording, Original wording, Original construction:** This common misery of theirs must needs distract

**Modern rendering, Modern wording, Modern construction:** This general misery of theirs must surely distress them

[A84](#convention-84)

**Qualification:** Must needs becomes must surely, retaining necessity in Burton’s causal claim. The modern makes the object them explicit with distress; the original supplies them with the following coordinated make.

**Supplied words:** them (object of distress, made explicit from the people under discussion and the following make them)

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-053-42; DJR-053-43; DJR-053-44

### distraction / distract {#bal-0073-v007}

BAL-0073-V007 · [Distraction](#bal-0073)

Printed “distraction” (English; word family).

Severe mental disturbance or distress in a reported bereavement case.

**Context:** A case attributed to Trincavelli, not an independently established historical diagnosis.

**Source:** DJR-054-24; source 163; original body

**Source wording, Original wording, Original construction:** ready through distraction to make away himself

**Modern rendering, Modern wording, Modern construction:** ready in his distraction to kill himself

[A84](#convention-84)

**Qualification:** The original through explicitly presents distraction as the cause; the modern in his distraction expresses the accompanying state and supplies his. The original causal force remains relevant to interpretation.

**Supplied words:** his (makes the sufferer explicit in in his distraction)

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-054-23; DJR-054-24; DJR-054-25

### distraction / distract {#bal-0073-v008}

BAL-0073-V008 · [Distraction](#bal-0073)

Printed “distraction” (English; word family).

Mental disturbance said to alter bodily temperament.

**Context:** Burton begins a reciprocal causal statement and then reports rival assignments of principal responsibility. At DJR-056-44 Burton himself inclines to the soul’s better plea against the body, after the initial uncertainty.

**Source:** DJR-056-41; source 172; original body

**Source wording:** the distraction of the minde

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-056-40; DJR-056-41; DJR-056-42; DJR-056-43; DJR-056-44

### distraction / distract {#bal-0073-v009}

BAL-0073-V009 · [Distraction](#bal-0073)

Printed “distraction” (English; word family).

Disorder of the body, said in turn to disturb the soul.

**Context:** The bodily half of Burton’s explicitly reciprocal account. At DJR-056-44 Burton himself inclines to the soul’s better plea against the body, after the initial uncertainty.

**Source:** DJR-056-41; source 172; original body

**Source wording:** the distraction & distemper of the body

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-056-40; DJR-056-41; DJR-056-42; DJR-056-43; DJR-056-44

### distraction / distract {#bal-0073-v010}

BAL-0073-V010 · [Distraction](#bal-0073)

Printed “distracted” (English; word family).

Inattentive to present conversation or business because attention is occupied by persistent inner thoughts.

**Context:** Burton’s next paragraph stresses recurrence against the sufferer’s will.

**Source:** DJR-059-35; source 187; original body

**Source wording:** distracted with their own melancholy thoughts

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-059-34; DJR-059-35; DJR-059-36

### distraction / distract {#bal-0073-v011}

BAL-0073-V011 · [Distraction](#bal-0073)

Printed “distraction” (English; word family).

Mental disturbance among the symptoms of an intermittent condition.

**Context:** A definition attributed to Rodericus following Aretaeus; the symptoms are said sometimes suddenly to remit.

**Source:** DJR-062-32; source 202; original body

**Source wording:** solitarinesse, weeping, distraction

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-062-31; DJR-062-32; DJR-063-01; DJR-063-02

### distraction / distract {#bal-0073-v013}

BAL-0073-V013 · [Distraction](#bal-0073)

Printed “distract” (English; word family).

Redirect thoughts through suitable occupation; a beneficial turning toward other matters.

**Context:** Burton follows a recommendation attributed to Rhazes, not an unconditional modern prescription.

**Source:** DJR-078-09; source 266; original body

**Source wording, Original wording, Original construction:** which may set their minde aworke, and distract their cogitations

**Modern rendering, Modern wording, Modern construction:** that sets the mind to work and diverts its thoughts

[A84](#convention-84)

**Qualification:** Employment is the governing agent: its object is the sufferers’ thoughts. The modern recasts their mind/their cogitations as the mind/its thoughts, and converts may set ... and distract into sets ... and diverts without a separately expressed may. The historical recommendation remains attributed to Rhazes.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-078-08; DJR-078-09; DJR-078-10

### distraction / distract {#bal-0073-v014}

BAL-0073-V014 · [Distraction](#bal-0073)

Printed “distract” (English; word family).

Divert the mind from troubling or idle thoughts through chess.

**Context:** The next paragraph limits the recommendation: chess can harm those already exhausted by study.

**Source:** DJR-080-07; source 275; original body

**Source wording, Original wording, Original construction:** nothing better to distract their mind, and alter their meditations

**Modern rendering, Modern wording, Modern construction:** Nothing better diverts their minds and changes the course of their thinking

[A84](#convention-84)

**Qualification:** The original infinitival recommendation to distract ... and alter is recast as a finite assertion diverts ... and changes. The phrase is governed by nothing better; the subsequent limitation excludes melancholy caused by excessive study. Changes the course of their thinking explicates alter their meditations, not distract alone.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-080-06; DJR-080-07; DJR-080-08; DJR-080-09

### distraction / distract {#bal-0073-v015}

BAL-0073-V015 · [Distraction](#bal-0073)

Printed “distract” (English; word family).

Redirect attention through study when it is otherwise held by troublesome imaginings.

**Context:** A conditional recommendation, excluding illness caused by excessive study; the parenthesis permits a change of subject for romance readers.

**Source:** DJR-081-26; source 282; original body

**Source wording:** to distract their cogitations

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-081-25; DJR-081-26; DJR-081-27; DJR-081-28

### distraction / distract {#bal-0073-v016}

BAL-0073-V016 · [Distraction](#bal-0073)

Printed “distract” (English; word family).

Draw attention away from distress through varied sensory pleasure and occupation.

**Context:** Counsel attributed to Mesue within Burton’s account of mirth and diversion.

**Source:** DJR-085-33; source 302; original body

**Source wording:** to distract their minds from fear and sorrow

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-085-32; DJR-085-33; DJR-085-34

### distraction / distract {#bal-0073-v018}

BAL-0073-V018 · [Distraction](#bal-0073)

Printed “distracted” (English; word family).

Shaken or inwardly disordered; the negated verb asserts the soul’s moral steadfastness despite bodily torment.

**Context:** Burton’s ethical consolation, attached to Socrates and an unmoved-mind quotation, not an empirical guarantee of immunity.

**Source:** DJR-096-44; source 354; original body

**Source wording:** the Soul cannot be distracted

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-096-43; DJR-096-44; DJR-096-45

### distraction / distract {#bal-0073-v019}

BAL-0073-V019 · [Distraction](#bal-0073)

Printed “distraction” (English; word family).

Disturbance or diversion of the bodily spirits, alleged to interrupt the liver’s nutritive work.

**Context:** An explanation attributed to Jason Pratensis in historical physiology; spirits here are bodily agents.

**Source:** DJR-126-30; source 503; original body

**Source wording, Original wording, Original construction:** because of the distraction of the spirits

**Modern rendering, Modern wording, Modern construction:** Because the spirits are distracted

[A84](#convention-84)

**Qualification:** Because of the distraction of the spirits is recast as Because the spirits are distracted: the noun becomes a passive predicate and spirits moves from a dependent of-phrase to subject. Are is required by the new English finite construction.

**Supplied words:** are (finite auxiliary supplied when the noun construction becomes a clause)

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-126-29; DJR-126-30; DJR-126-31

### distraction / distract {#bal-0073-v022}

BAL-0073-V022 · [Distraction](#bal-0073)

Printed “distract” (English; word family).

Occupy the senses with other objects, giving a lover daytime respite from fixation.

**Context:** Clitophon’s experience in Achilles Tatius as Burton reports it; nighttime removes these incidental diversions.

**Source:** DJR-128-27; source 513; original body

**Source wording:** to distract his senses

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-128-26; DJR-128-27; DJR-128-28

### distraction / distract {#bal-0073-v026}

BAL-0073-V026 · [Distraction](#bal-0073)

Printed “distracted” (English; word family).

Distraught or mentally disordered, close to madness, not merely momentarily inattentive.

**Context:** The first-person speaker in Burton’s English verse; its speaker and ultimate source remain unidentified in the supplied edition.

**Source:** DJR-133-52; source 543; original body

**Source wording:** now distracted

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-133-49; DJR-133-50; DJR-133-51; DJR-133-52; DJR-133-53; DJR-133-54

### distraction / distract {#bal-0073-v028}

BAL-0073-V028 · [Distraction](#bal-0073)

Printed “distraction” (English; word family).

Severe inward disturbance accompanying fear, anguish and despair.

**Context:** Burton’s heightened description of religious melancholy; it is not a universal contemporary clinical claim.

**Source:** DJR-165-26; source 702; original body

**Source wording:** distraction of soul

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-165-25; DJR-165-26; DJR-165-27

### distraction / distract {#bal-0073-v029}

BAL-0073-V029 · [Distraction](#bal-0073)

Printed “distracted” (English; word family).

Mentally disturbed or disordered; qualifies fits, the episodes in Burton’s selected reports of despair.

**Context:** The adjacent paragraphs distinguish unwanted thoughts from willing assent; the violent-case rhetoric is not an assessment of people with mental distress today.

**Source:** DJR-165-40; source 703; original body

**Source wording:** their distracted fits

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-165-39; DJR-165-40; DJR-165-41

### distraction / distract {#bal-0073-v030}

BAL-0073-V030 · [Distraction](#bal-0073)

Printed “distracted” (English; word family).

Distraught or showing mental distress; the adjective describes a visible expression through which another person recognizes suffering.

**Context:** Burton’s retelling of Porphyry’s encounter with Plotinus. The supplied editor notes that the cited Life of Plotinus differs in the meeting and treatment; Burton’s version is the attestation here.

**Grammar:** English participial adjective qualifying looks.

**Source:** DJR-084-27; source 297; original body

**Source wording, Original wording, Original construction:** perceiving by his distracted looks all was not wel

**Modern rendering, Modern wording, Modern construction:** saw from his distracted expression that something was wrong

[A84](#convention-84)

**Qualification:** Looks is modernized as singular expression, while the relation of outward sign to perceived trouble is preserved. Distracted does not here mean that the observer himself fails to concentrate.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-084-26; DJR-084-27; DJR-084-28

### distraho {#bal-0073-v012}

BAL-0073-V012 · [Distraction](#bal-0073)

Printed “distrahant” (Latin; lemma).

Pull apart or divide; the stars are alleged to counteract the affection fostered by neighbourhood.

**Context:** Scaliger’s proposed explanation reported and immediately rejected by Burton as inadequate.

**Grammar:** Third-person plural present active subjunctive of distraho in the ut construction; sydera, stars, is its subject. The contrast sets the stars’ divisive force against neighbourhood’s contribution to affection.

**Source:** DJR-074-12; source 249; original body

**Source wording, Original wording, Original construction:** ut quantum vicinia ad charitatem addat, sydera distrahant ad perniciem

**Modern rendering, Modern wording, Modern construction:** so that whatever nearness contributes to affection, the stars may pull apart towards destruction

[A84](#convention-84)

**Qualification:** The quoted constructions are aligned at phrase level; individual component meanings are not equated with the entire phrase.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-074-11; DJR-074-12; DJR-074-13

### distraho {#bal-0073-v017}

BAL-0073-V017 · [Distraction](#bal-0073)

Printed “distrahantur” (Latin; lemma).

Let them be drawn away or diverted; the plural passive instruction concerns the sufferers’ minds, turned from what they fear and grieve over.

**Context:** Original marginal quotation attributed to Mesue; supplied translation is editorial.

**Grammar:** Third-person plural present passive subjunctive of distraho, used as an instruction; eorum animi is its subject. Let expresses the jussive force, and their minds translates eorum animi.

**Source:** DJR-085-33; source 302; original marginal wording in Burton-labelled note N06305; note N06305

**Source wording, Original wording, Original construction:** distrahantur eorum animi, de re aliquâ quam timent & dolent

**Modern rendering, Modern wording, Modern construction:** let their minds be diverted from whatever they fear and grieve over

[A84](#convention-84)

**Qualification:** Original marginal wording aligned with supplied editorial translation in the same note container; the translation is not original marginal text.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-085-32; DJR-085-33; DJR-085-34

### distraho {#bal-0073-v021}

BAL-0073-V021 · [Distraction](#bal-0073)

Printed “distrahor” (Latin; lemma).

I am pulled apart: the lover describes being torn by passion through the image of torture on a wheel.

**Context:** Alcesimarchus’s dramatic complaint from Plautus as excerpted by Burton; first-person passive verb.

**Grammar:** First-person singular present passive indicative of distraho.

**Source:** DJR-127-58; source 510; original body

**Source wording, Original wording, Original construction:** Exanimor, feror, distrahor, deripior

**Modern rendering, Modern wording, Modern construction:** Drained of life, swept away, pulled apart and torn down

[A84](#convention-84)

**Qualification:** Pulled apart corresponds to distrahor; neighbouring participles render neighbouring verbs. The modern participial sequence shares the I am printed at the opening of the whole stanza, while each Latin verb carries first-person singular passive inflection.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-127-57; DJR-127-58; DJR-127-59; DJR-127-60

### distraho {#bal-0073-v023}

BAL-0073-V023 · [Distraction](#bal-0073)

Printed “distrahunt” (Latin; lemma).

Draw the mind elsewhere; occupied senses provide incidental daytime diversion.

**Context:** Original marginal Latin reporting Clitophon’s complaint; the supplied English is editorial.

**Grammar:** Third-person plural present active indicative of distraho; eyes and ears are the compound subject, animum the accusative object.

**Source:** DJR-128-27; source 513; original marginal wording in Burton-labelled note N09948; note N09948

**Source wording, Original wording, Original construction:** Interdiu oculi, & aures occupatæ distrahunt animum

**Modern rendering, Modern wording, Modern construction:** By day my occupied eyes and ears distract my mind

[A84](#convention-84)

**Qualification:** Original marginal wording aligned with supplied editorial translation in the same note container; the translation is not original marginal text.

**Supplied words:** my, supplied from the first-person narrative context

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-128-26; DJR-128-27; DJR-128-28

### distraho {#bal-0073-v027}

BAL-0073-V027 · [Distraction](#bal-0073)

Printed “distrahatur” (Latin; lemma).

Let him be taken or sent far away; physical removal is recommended to interrupt the lover’s attachment.

**Context:** A precept attributed to Gordonius, followed by Burton’s own “send him to travel.”

**Grammar:** Third-person singular present passive subjunctive of distraho, used as an instruction; the lover is the understood subject. Let him be sent away expresses this construction, not a diagnosis.

**Source:** DJR-135-27; source 552; original body

**Source wording, Original wording, Original construction:** distrahatur ad longinquas regiones

**Modern rendering, Modern wording, Modern construction:** let him be sent away to distant regions

[A84](#convention-84)

**Qualification:** The quoted constructions are aligned at phrase level; individual component meanings are not equated with the entire phrase.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-135-26; DJR-135-27; DJR-135-28

### distraho {#bal-0073-v031}

BAL-0073-V031 · [Distraction](#bal-0073)

Printed “distrahunt” (Latin; lemma).

Distract, trouble or pull in different directions; the shared verb makes different misfortunes the disturbing agents for different people, rather than beneficially diverting attention.

**Context:** Original marginal catalogue attributed to Cardan, supporting Burton’s universal consolatory claim that no condition is free from discontent.

**Grammar:** Third-person plural present active indicative at the end of the catalogue, shared across its differently numbered subjects; the final uxor, filii gives a plural subject. Huic is retained as printed rather than silently changed to an accusative.

**Source:** DJR-087-01; source 308; original marginal wording in Burton-labelled note N06404; note N06404

**Source wording, Original wording, Original construction:** Alium paupertas, alium orbitas, hunc morbi, illum timor, alium injuriæ, huic insidiæ, illum uxor, filii distrahunt, Cardan.

**Modern rendering, Modern wording, Modern construction:** Poverty distracts one, bereavement another; illness troubles this man, fear that one; injuries trouble another, plots this one, a wife and children that one.

[A84](#convention-84)

**Qualification:** The English distributes distracts/troubles across the catalogue and leaves the repeated verb understood in its later clauses. No single gloss applies the whole list to one person. Cardan is an attribution, printed separately after the translated sentence in the note.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-087-01; DJR-087-02

### divina {#bal-0092-v026}

BAL-0092-V026 · [Divination](#bal-0092)

Printed “divinam” (Latin; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** A female diviner; accusative singular.

**Here:** The deceived Petronian narrator mistakes a woman leading him to a brothel for a person with uncanny knowledge of where he lives.

**Context:** The belief belongs to the character, not to Burton’s personal experience or to a confirmed description of the woman. Burton’s body renders her a wise woman.

**Source:** DJR-125-62; source 499; original marginal quotation; note N09701

**Source wording, Original wording:** divinam ego putabam

**Modern rendering:** I thought she was a diviner

**Word and construction:** Ego supplies I and putabam thought. She was is supplied to express the implicit object and predication; divinam alone does not contain either word.

[A62](#convention-62)

**Edition note:** checked against original quotation and supplied translation within N09701

**Source page kind:** printed source label

**Context:** DJR-125-61; DJR-125-63; DJR-125-64

### divinatio {#bal-0092-v019}

BAL-0092-V019 · [Divination](#bal-0092)

Printed “de divinat.” (Latin; lemma). Attestation: abbreviated title.

[C1](#convention-1)

**Meaning:** On divination; abbreviated title.

**Here:** A bibliographic reference for the alleged lifespan shared by households and political bodies.

**Context:** Burton reports Bodin and Peucer drawing on Plato; the six- or seven-century span is not asserted here as a verified historical law.

**Source:** DJR-017-19; source 68; original marginal quotation; note N01127

**Source wording, Original wording:** Peucer. lib. 1. de divinat.

**Modern rendering:** Peucer, On Divination, book 1

**Word and construction:** The modern expands the abbreviated subject and transposes book 1 after the title. Peucer is an author name, not part of the definition of divination.

[A62](#convention-62)

**Edition note:** checked against original quotation and supplied translation within N01127

**Source page kind:** printed source label

**Context:** DJR-017-17; DJR-017-18; DJR-017-20; DJR-017-21

### divinatio {#bal-0092-v020}

BAL-0092-V020 · [Divination](#bal-0092)

Printed “de Divinatione et magia” (Latin; lemma). Attestation: title phrase.

[C1](#convention-1)

**Meaning:** On divination and magic.

**Here:** The marginal book title accompanies the Boissard reference in the catalogue of witnesses to apparitions.

**Context:** The body gives a title about apparitions of spirits. The relation of the two titles remains uncollated, so they are not silently equated.

**Source:** DJR-028-48; source 41; original marginal quotation; note N01973

**Source wording, Original wording:** Lib. de Divinatione et magia

**Modern rendering:** A book On Divination and Magic

**Word and construction:** Lib. supplies A book; de Divinatione gives On Divination and et magia and Magic. The title names subjects, not a proved mechanism.

[A62](#convention-62)

**Edition note:** checked against original quotation and supplied translation within N01973

**Source page kind:** printed source label

**Context:** DJR-028-46; DJR-028-47

### divinatio {#bal-0092-v028}

BAL-0092-V028 · [Divination](#bal-0092)

Printed “De divinatione & Magicis præstigiis” (Latin; lemma). Attestation: title phrase.

**Printed form, Source wording, Original wording:** De divinatione & Magicis præstigiis

[C1](#convention-1)

**Meaning:** On divination and magical illusions.

**Here:** Boissard’s book title accompanies the catalogue of people claiming inspiration and oracular powers.

**Context:** Burton’s assurance that such claimants exist follows his challenge to alleged Sibylline predictions of Christ. The title recurs at 157-40 under Mopsus in a demonic explanation of oracles.

**Source:** DJR-156-16; source 657; original marginal quotation; note N12324

**Modern rendering:** On Divination and Magical Illusions

**Word and construction:** De divinatione is On Divination; Magicis modifies præstigiis, Magical Illusions. The title’s subject does not authenticate any prediction.

[A62](#convention-62)

**Edition note:** checked against original quotation and supplied translation within N12324

**Source page kind:** printed source label

**Context:** DJR-156-13; DJR-156-14; DJR-156-15; DJR-156-17; DJR-157-38; DJR-157-39; DJR-157-40; DJR-157-41; DJR-157-42

### divinatio {#bal-0092-v029}

BAL-0092-V029 · [Divination](#bal-0092)

Printed “de divinatione” (Latin; lemma). Attestation: title phrase.

[C1](#convention-1)

**Meaning:** On divination; a book title.

**Here:** Cicero’s work is cited as evidence for Stoic necessity, not here as advice to practise divination.

**Context:** Burton groups Zeno and Chrysippus with Seneca’s doctrine that God is bound to secondary causes, in a polemical survey of denials of divine freedom.

**Source:** DJR-162-32; source 689; original body

**Source wording, Original wording:** Tully 2. de divinatione

**Modern rendering:** Cicero’s On Divination, book 2

**Word and construction:** Tully is modernized to Cicero and 2 is expanded and moved as book 2; the title is a source reference within the argument about necessity.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-162-27; DJR-162-28; DJR-162-29; DJR-162-30; DJR-162-31; DJR-162-33

### divination {#bal-0092-v013}

BAL-0092-V013 · [Divination](#bal-0092)

Printed “spirit of Divination” (English; lemma). Attestation: phrase.

[C1](#convention-1)

Gift or capacity of prophecy in the mythological story.

**Context:** Apollo grants it to Branchus in a tale illustrating beauty’s power.

**Source:** DJR-117-27; source 454; original body

**Source wording, Original wording:** the spirit of Divination

**Modern rendering:** the gift of prophecy

**Word and construction:** Spirit of Divination as a whole becomes gift of prophecy: spirit gives the capacity or gift in context and Divination the prophetic activity. Apollo is the giver and Branchus the recipient in the surrounding sentence.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-117-26; DJR-117-28

### divination {#bal-0092-v016}

BAL-0092-V016 · [Divination](#bal-0092)

Printed “Divination” (English; lemma). Attestation: word form.

[C1](#convention-1)

Foretelling or obtaining hidden knowledge, attributed to Apollo’s invention.

**Context:** Mythological catalogue used to argue that love motivates inventions.

**Source:** DJR-133-01; source 539; original body

**Source wording, Original wording:** Physick, Divination, Oracles

**Modern rendering:** medicine, divination and oracles

**Word and construction:** Divination retains divination; Physick gives medicine and Oracles oracles. The modern supplies and. First inventor and Love’s motivating role belong to the encompassing mythological argument.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-133-02

### divinator {#bal-0092-v011}

BAL-0092-V011 · [Divination](#bal-0092)

Printed “Divinators” (English; lemma). Attestation: word form.

[C1](#convention-1)

People consulted for predictions.

**Context:** Burton’s use of Ricci’s report; sweeping national judgement remains attributed.

**Source:** DJR-055-09; source 166; original body

**Source wording, Original wording:** attributing so much to their Divinators

**Modern rendering:** placing such trust in their diviners

**Word and construction:** Divinators gives diviners. Attributing so much is interpreted as placing such trust, rather than assigning that whole act to the noun.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-055-08; DJR-055-10

### divinator {#bal-0092-v027}

BAL-0092-V027 · [Divination](#bal-0092)

Printed “Divinators” (English; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Diviners; people claiming or practising prediction.

**Here:** Burton includes them among the groups placed at the superstitious extreme.

**Context:** This is Burton’s confessional classification, extending to whole communities. The preceding argument criticizes presumptuous knowledge and explicitly excludes excessive love of God as such.

**Source:** DJR-152-20; source 638; original body

**Source wording, Original wording:** Enthusiasts, Divinators, Prophets, Sectaries, and Scismatiques

**Modern rendering:** enthusiasts, diviners, prophets, sectarians and schismatics

**Word and construction:** Divinators corresponds to diviners; the adjacent religious categories remain separate. The wider all and superstitious grouping are Burton’s polemical quantification, not the noun’s universal definition.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-152-17; DJR-152-18; DJR-152-19; DJR-152-21; DJR-152-22; DJR-152-23; DJR-152-24; DJR-152-25

### divine {#bal-0101-v001}

BAL-0101-V001 · [Divine](#bal-0101)

Printed “divine” (English; lemma). Attestation: word form.

[C1](#convention-1)

Sublimely delightful in the joyful voice of an alternating poem.

**Context:** The next stanza reverses the valuation; this is not unqualified sacred approval of all melancholy.

**Source:** DJR-170-56; source 16; original body; general passage locator unnumbered preliminary matter, scan p. 16

**Locator qualification:** Source record identifies these leaves as unnumbered; plain numerical passage labels are scan numbers.

**Source wording, Original wording:** None so divine as Melancholy

**Modern rendering:** None is as divine as melancholy

**Word and construction:** Divine is retained as the adjective of heightened delight. None so ... as becomes None is as ... as: is is supplied to complete the original elliptical comparison. Melancholy remains the object of comparison.

[A51](#convention-51)

**Source page kind:** scan page of unnumbered preliminary

**Context:** DJR-170-55; DJR-170-57

### divine {#bal-0101-v002}

BAL-0101-V002 · [Divine](#bal-0101)

Printed “a great Divine” (English; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** A highly learned theologian.

**Here:** A theologian according to the religious learning of Democritus’s time.

**Context:** Burton’s explicit historical qualification prevents automatic identification with Christian ministry.

**Source:** DJR-001-07; source 2; original body

**Source wording, Original wording:** a great Divine, according to the divinity of those times

**Modern rendering:** a great theologian, according to the theology of those times

**Word and construction:** A great Divine gives a great theologian; divinity gives theology in the separate historical qualification. Great is the explicit degree of praise; of those times limits the relevant learning.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-001-06; DJR-001-08

### divine {#bal-0101-v003}

BAL-0101-V003 · [Divine](#bal-0101)

Printed “by my profession a Divine” (English; lemma). Attestation: phrase.

[C1](#convention-1)

A theologian by profession.

**Context:** Burton’s self-description introduces, rather than excludes, his wide intellectual interests.

**Source:** DJR-002-01; source 3; original body

**Source wording, Original wording:** though by my profession a Divine

**Modern rendering:** though I am a theologian by profession

**Word and construction:** By my profession a Divine gives I am a theologian by profession; I am is supplied from Burton’s first-person sentence. Though is the concessive frame outside the indexed phrase.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-001-11; DJR-002-02

### divine {#bal-0101-v004}

BAL-0101-V004 · [Divine](#bal-0101)

Printed “divine Seneca” (English; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** Seneca praised as exalted or godlike.

**Here:** Seneca praised as an exalted moral writer.

**Context:** Honorific adjective, not clerical noun or identification as a Christian theologian.

**Source:** DJR-003-05; source 5; original body

**Source wording, Original wording:** hear that divine Seneca

**Modern rendering:** listen to the divine Seneca

**Word and construction:** Divine Seneca is retained as honorific adjective plus name; hear that becomes listen to the. No clerical office is supplied by the adjective.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-003-04; DJR-003-06

### divine {#bal-0101-v005}

BAL-0101-V005 · [Divine](#bal-0101)

Printed “a divine” (English; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** A clergyman or theologian.

**Here:** A clergyman, within the objection to Burton’s medical writing.

**Context:** Burton stages a professional objection which he subsequently answers.

**Source:** DJR-006-08; source 14; original body

**Source wording, Original wording:** I being a divine have medled with physick

**Modern rendering:** I, a clergyman, have meddled with medicine

**Word and construction:** A divine gives a clergyman; I being becomes I with an appositional description, while have medled with physick gives have meddled with medicine. The medical activity belongs to the predicate, not to the noun’s definition.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-006-09

### divine {#bal-0101-v007}

BAL-0101-V007 · [Divine](#bal-0101)

Printed “A good Divine” (English; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** A good clergyman or theologian.

**Here:** A good clergyman, whose duties include spiritual healing.

**Context:** Is or ought and at least qualify the professional analogy.

**Source:** DJR-006-20; source 16; original body

**Source wording, Original wording:** A good Divine either is or ought to be a good physician, a spiritual physician at least

**Modern rendering:** A good clergyman either is or ought to be a good physician—a spiritual physician, at least

**Word and construction:** A good Divine gives a good clergyman. Either is or ought to be preserves the alternative between fact and duty; a spiritual physician at least is the explicit qualification of the medical comparison.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-006-19; DJR-006-21

### divine {#bal-0101-v008}

BAL-0101-V008 · [Divine](#bal-0101)

Printed “A divine” (English; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** A clergyman or theologian.

**Here:** A clergyman whose work needs medical partnership in this mixed illness.

**Context:** Alone is integral: Burton argues for complementary care.

**Source:** DJR-006-21; source 16; original body

**Source wording, Original wording:** A divine in this compound mixt maladie, can do little alone

**Modern rendering:** In this complex, mixed illness, a clergyman alone can do little

**Word and construction:** A divine gives a clergyman. In this compound mixt maladie gives in this complex, mixed illness; alone qualifies the limited ability can do little. The modern reorders these components without making inability an inherent meaning of divine.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-006-20; DJR-006-22

### divine {#bal-0101-v009}

BAL-0101-V009 · [Divine](#bal-0101)

Printed “by my profession a Divine” (English; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** A clergyman by profession.

**Here:** Clergyman by vocation, contrasted with medical inclination.

**Context:** Burton immediately disclaims intention to practise medicine.

**Source:** DJR-006-22; source 16; original body

**Source wording, Original wording:** by my profession a Divine, and by mine inclination a physician

**Modern rendering:** a clergyman by profession, a physician by inclination

**Word and construction:** By my profession a Divine gives a clergyman by profession; by mine inclination a physician gives a physician by inclination. The modern omits repeated possessives and conjunction within its compressed parallel. Neither designation here implies intention to practise medicine.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-006-21

### divine {#bal-0101-v011}

BAL-0101-V011 · [Divine](#bal-0101)

Printed “our Divines” (English; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** The theologians of the speaker’s community.

**Here:** Theologians invoked as authorities on the seat of synderesis.

**Context:** Attribution to a learned group rather than unsupported universal consensus.

**Source:** DJR-026-32; source 29; original body

**Source wording, Original wording:** as our Divines hold

**Modern rendering:** As our theologians hold

**Word and construction:** Our Divines gives our theologians; as ... hold preserves reported doctrinal authority. The original our and plural are retained rather than replaced by all theologians.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-026-31; DJR-026-33

### divine {#bal-0101-v012}

BAL-0101-V012 · [Divine](#bal-0101)

Printed “a divine supernatural cause” (English; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** A cause attributed to divine agency beyond the ordinary course of nature.

**Here:** A proposed supernatural cause of disease.

**Context:** Burton qualifies his explanation of Hippocrates with belike and refers readers to interpreters.

**Source:** DJR-028-16; source 38; original body

**Source wording, Original wording:** whether the disease come not from a divine supernatural cause, or whether it follow the course of Nature

**Modern rendering:** whether a disease comes from a divine, supernatural cause or follows the course of nature

**Word and construction:** A divine supernatural cause gives a divine, supernatural cause. Whether ... or preserves the alternatives; come not is rendered affirmatively within the indirect whether question, rather than as a denial of divine causation. Belike qualifies Burton’s explanation outside this aligned unit.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-028-15; DJR-028-17

### divine {#bal-0101-v013}

BAL-0101-V013 · [Divine](#bal-0101)

Printed “our Divines” (English; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** The clergy of the speaker’s community.

**Here:** The clergy considered as a professional body.

**Context:** Authorial complaint introduces a sermon quotation and later admits clerical as well as patronal fault.

**Source:** DJR-048-01; source 135; original body

**Source wording, Original wording:** Last of all to come to our Divines

**Modern rendering:** Last of all, to come to our clergy

**Word and construction:** Our Divines gives our clergy; Last of all to come to is the author’s transition, not a definition. The collective clergy renders the plural professional group.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-047-42; DJR-048-02

### divine {#bal-0101-v015}

BAL-0101-V015 · [Divine](#bal-0101)

Printed “divine Seneca” (English; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** Seneca praised as exalted or godlike.

**Here:** An honorific for Seneca as a consolatory authority.

**Context:** Repeated praise does not identify a Christian clerical profession.

**Source:** DJR-093-14; source 337; original body

**Source wording, Original wording:** saith divine Seneca

**Modern rendering:** says the divine Seneca

**Word and construction:** Divine Seneca remains honorific praise; saith gives says. The modern supplies the article the before the epithet.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-093-13; DJR-093-15

### divine {#bal-0101-v016}

BAL-0101-V016 · [Divine](#bal-0101)

Printed “too light for a Divine” (English; lemma). Attestation: phrase.

**Printed form, Source wording, Original wording:** too light for a Divine

[C1](#convention-1)

**Meaning:** Too frivolous for a clergyman.

**Here:** Too frivolous for a clergyman, in an anticipated objection to love writing.

**Context:** The anticipated critic speaks; Burton proceeds to question affected moral solemnity.

**Source:** DJR-107-32; source 406; original body

**Modern rendering:** too frivolous for a clergyman

**Word and construction:** Too light gives too frivolous; for a Divine gives for a clergyman. The indexed whole phrase expresses the anticipated propriety objection.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-107-31; DJR-107-33

### divine {#bal-0101-v018}

BAL-0101-V018 · [Divine](#bal-0101)

Printed “his divine Nature” (English; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** God’s divine nature.

**Here:** God’s nature, the source of the love being discussed.

**Context:** His refers to God in the preceding account of creation and redemption.

**Source:** DJR-109-22; source 416; original body

**Source wording, Original wording:** out of his divine Nature

**Modern rendering:** from his divine nature

**Word and construction:** His divine Nature gives his divine nature, referring to God; out of gives from. The possessive antecedent comes from the preceding creation-and-love discussion.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-109-21; DJR-109-23

### divine {#bal-0101-v019}

BAL-0101-V019 · [Divine](#bal-0101)

Printed “divine wholly” (English; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** Make predictions entirely.

**Here:** Make predictions entirely from the stated bodily evidence.

**Context:** Verb with physicians as subject; source of prediction is humoral constitution.

**Source:** DJR-116-11; source 448; original body

**Source wording, Original wording:** Physitians divine wholly from the temperature and complexion

**Modern rendering:** Physicians make their predictions entirely from bodily temperament and constitution

**Word and construction:** Divine gives make their predictions; wholly gives entirely. Physitians supplies the subject, while temperature and complexion become bodily temperament and constitution, the stated evidential basis. Bodily makes their physiological sense explicit.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-116-10; DJR-116-12

### divine {#bal-0101-v023}

BAL-0101-V023 · [Divine](#bal-0101)

Printed “divine” (English; lemma). Attestation: word form.

[C17](#convention-17)

**Meaning:** Superlatively excellent or godlike, as extravagant praise.

**Here:** Tobacco’s opening encomium turns into condemnation of common abuse.

**Context:** Burton admits a useful medicinal role only if suitably prepared, timely taken and medicinally used; divine does not certify universal benefit.

**Source:** DJR-102-08; source 378; original body

**Source wording, Original wording:** Tobacco, divine, rare, superexcellent Tobacco

**Modern rendering:** Tobacco, divine, rare, superexcellent tobacco

**Word and construction:** Divine is retained as an extravagant adjective; rare and superexcellent supply separate intensifying praise. The repetition of Tobacco frames the encomium before the explicit restrictions and reversal.

[A51](#convention-51)

**Edition note:** checked in supplied source; modern rendering is not independent primary authority; no fresh historical-witness collation

**Source page kind:** printed source label

**Context:** DJR-102-07; DJR-102-09

### divine fury {#bal-0077-v020}

BAL-0077-V020 · [Religious melancholy](#bal-0077)

Printed “a divine furie” (English; phrase).

[C4](#convention-4)

Approved spiritual transport or inspired folly, assigned to saints and good people.

**Context:** Burton expressly approves this sense but denies that it makes passion an attribute of God; the next paragraph warns that people commonly mistake its nature.

**Source:** DJR-012-31; source 45; original body

**Source wording, Original wording:** a divine furie, a holy madnesse

**Modern rendering:** a divine frenzy, a holy madness

**Word and construction:** Furie contributes frenzy; holy madness is a coordinated description, not a separate assertion of illness.

[A52](#convention-52)

**Supplied words note:** No new subject is supplied; the saints are named in the full sentence.

**Source page kind:** printed source label

**Context:** DJR-012-29; DJR-012-30; DJR-012-31; DJR-012-32; DJR-012-33; DJR-012-34; DJR-012-35

### divine fury {#bal-0077-v027}

BAL-0077-V027 · [Religious melancholy](#bal-0077)

Printed “a divine Fury” (English; phrase).

[C4](#convention-4)

Inspired elevation drawing the soul towards innate, incorruptible beauty.

**Context:** Burton attributes the golden-chain image to Lucian, mixing classical imagery and Christian creation; the exact Lucian source remains unresolved.

**Source:** DJR-108-47; source 414; original body

**Source wording, Original wording:** with a divine Fury ravisheth our souls

**Modern rendering:** with divine rapture transports our souls

**Word and construction:** Fury supplies rapture and ravisheth transports; the positive force belongs to this higher love.

[A52](#convention-52)

**Supplied words note:** The article a is absorbed into the idiomatic phrase; our souls remains explicit.

**Source page kind:** printed source label

**Context:** DJR-108-38; DJR-108-39; DJR-108-40; DJR-108-41; DJR-108-42; DJR-108-43; DJR-108-44; DJR-108-45; DJR-108-46; DJR-108-47; DJR-108-48; DJR-108-49; DJR-109-01; DJR-109-02; DJR-109-03

### divine fury {#bal-0101-v010}

BAL-0101-V010 · [Divine](#bal-0101)

Printed “a divine furie” (English; phrase).

[C1](#convention-1)

**Meaning:** A sacred or inspired frenzy.

**Here:** An approved sacred frenzy in good people.

**Context:** Burton admits this kind but rejects passions ascribed to God himself.

**Source:** DJR-012-31; source 45; original body

**Source wording, Original wording:** a divine furie, a holy madnesse

**Modern rendering:** a divine frenzy, a holy madness

**Word and construction:** Divine is retained; furie gives frenzy. A holy madnesse gives a holy madness as a separate explanatory phrase; the whole pair is not assigned to the adjective divine alone.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-012-30; DJR-012-32

### divine melancholy {#blv-0001-22}

BLV-0001-22 · [Melancholy](#bal-0001)

Printed “a divine melancholy” (English).

Favourably valued contemplation and ecstatic spiritual ascent before its abuse

**Source:** DJR-156-10; source 656; original body

**Source wording:** Such symptomes are common to those that fast long, are solitary, given to contemplation, over much solitariness and meditation. Not that these things (as I said of fasting) are to be discommended of themselves, but very behovefull in some cases and good: sobriety and contemplation joyn our souls to God, as that heathen Porphyrie can tell us. Extasis is a taste of future happiness, by which we are united unto God, a divine melancholy, a spirituall wing Bonaventure terms it, to lift us up to heaven: But as it is abused, a meer dotage, madness, a cause and symptome of Religious Melancholy.

### divine melancholy {#bal-0077-v009}

BAL-0077-V009 · [Religious melancholy](#bal-0077)

Printed “a divine melancholy” (English; phrase).

**Printed form, Source wording, Original wording, Modern rendering:** a divine melancholy

[C4](#convention-4)

A positively valued spiritual elevation in the qualified discussion of contemplation and ecstasy.

**Context:** Burton allows beneficial uses before condemning abuse; this is not synonymous with the harmful category.

**Source:** DJR-156-10; source 656; original body

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** No referent is expanded in this short phrase. Divine describes the approved spiritual union in the complete sentence.

**Source page kind:** printed source label

**Context:** DJR-156-04; DJR-156-05; DJR-156-09

### divine melancholy {#bal-0078-v021}

BAL-0078-V021 · [Religion and superstition](#bal-0078)

Printed “a divine melancholy” (English; phrase).

**Printed form, Source wording, Original wording, Modern rendering:** a divine melancholy

[C5](#convention-5)

A beneficial spiritual elevation allowed in the qualified account of ecstasy.

**Context:** Burton praises contemplation in some cases, then condemns abuse.

**Source:** DJR-156-10; source 656; original body

**Word and construction:** The full phrase is unchanged; its approving force is established by the preceding conditional praise.

[A52](#convention-52)

**Supplied words note:** No subject or object is added; divine is an approving description within the conditional account of spiritual contemplation.

**Source page kind:** printed source label

**Context:** DJR-156-04; DJR-156-05; DJR-156-07

### divine melancholy {#bal-0101-v020}

BAL-0101-V020 · [Divine](#bal-0101)

Printed “a divine melancholy” (English; phrase).

[C1](#convention-1)

**Meaning:** Melancholy understood as sacred or spiritually elevating.

**Here:** Ecstasy in its positively valued spiritual sense.

**Context:** The sentence then distinguishes abuse as delusion and religious melancholy.

**Source:** DJR-156-10; source 656; original body

**Source wording, Original wording:** a divine melancholy, a spirituall wing

**Modern rendering:** a divine melancholy, a spiritual wing

**Word and construction:** A divine melancholy is retained; a spirituall wing gives a spiritual wing as a separate metaphor attributed to Bonaventure. The subsequent abuse qualification is essential to the passage’s use but is not part of the adjective’s lexical meaning.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-156-09; DJR-156-11

### divine or religious fury {#bal-0077-v023}

BAL-0077-V023 · [Religious melancholy](#bal-0077)

Printed “divine or religious fury” (English; phrase).

[C4](#convention-4)

A religious form of frenzy assigned more properly to melancholy in the early medical classification.

**Context:** Burton reports Fuchs, Plater and Laurentius, distinguishes love and study in the list, and promises separate treatment with a Third Partition marginal route.

**Source:** DJR-022-39; source 11; original body

**Source wording, Original wording:** another divine or religious fury

**Modern rendering:** another divine or religious frenzy

**Word and construction:** Divine and religious are alternative descriptors of this fury; another preserves its place among several listed kinds.

[A52](#convention-52)

**Supplied words note:** Frenzy modernizes fury without certifying divine agency.

**Source page kind:** printed source label

**Context:** DJR-022-36; DJR-022-37; DJR-022-38; DJR-022-39

### divine ravishment {#bal-0077-v024}

BAL-0077-V024 · [Religious melancholy](#bal-0077)

Printed “a divine ravishment” (English; phrase).

[C4](#convention-4)

Elevated inspiration associated with exceptional intellectual gifts, within a humoral interpretation of melancholy.

**Context:** Burton reports Du Laurens’s reading of the Aristotelian claim and Mercurialis’s learned patient; the continuation records competing bodily and demonic explanations of extraordinary abilities.

**Source:** DJR-060-22; source 192; original body

**Source wording, Original wording:** a divine ravishment, & a kinde of Enthusiasmus

**Modern rendering:** a divine rapture and a kind of inspired possession

**Word and construction:** Ravishment supplies rapture; inspired possession renders the coordinated Enthusiasmus.

[A52](#convention-52)

**Supplied words note:** Inspired possession explains the historical enthusiasm term, not mere eagerness.

**Source page kind:** printed source label

**Context:** DJR-060-18; DJR-060-19; DJR-060-20; DJR-060-21; DJR-060-22; DJR-060-23; DJR-060-24; DJR-060-25

### divine ravishment {#bal-0101-v014}

BAL-0101-V014 · [Divine](#bal-0101)

Printed “a divine ravishment” (English; phrase).

[C1](#convention-1)

**Meaning:** A sacred or inspired rapture.

**Here:** Inspired rapture in Laurentius’s humoral account of intellectual gifts.

**Context:** Laurentius’s interpretation governs this physiological account; the pair is not a clinical finding.

**Source:** DJR-060-22; source 192; original body

**Source wording, Original wording:** a divine ravishment, & a kinde of Enthusiasmus

**Modern rendering:** a divine rapture and a kind of inspired possession

**Word and construction:** A divine ravishment gives a divine rapture; & a kinde of Enthusiasmus gives and a kind of inspired possession. Inspired possession translates Enthusiasmus, not ravishment alone.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-060-21; DJR-060-23

### divine sentences {#bal-0101-v028}

BAL-0101-V028 · [Divine](#bal-0101)

Printed “Divine sentences” (English; phrase).

[C17](#convention-17)

**Meaning:** Religious maxims or precepts.

**Here:** Table route to counsel for steadying the heart.

**Context:** The Table’s359 points to the printed discussion; it is not its own physical page label.

**Source:** DJR-171-162; source unnumbered Table; original body

**Source wording, Original wording:** Divine sentences 359

**Modern rendering:** Religious maxims. 359

**Word and construction:** Divine gives religious, sentences gives maxims, and359 is the destination page. Sentence here means a maxim, not a grammatical sentence or judicial punishment.

[A51](#convention-51)

**Edition note:** checked in supplied source; modern rendering is not independent primary authority; no fresh historical-witness collation

**Source page kind:** unnumbered table or closing notice

**Context:** DJR-171-161; DJR-171-163; DJR-098-09; DJR-098-10; DJR-098-11

### divine spirit: devotion {#blv-0003-38}

BLV-0003-38 · [Spirits](#bal-0003)

Printed “divine spirit” (English).

Approved spiritual disposition fostered by moderate fasting

**Source:** DJR-156-04; source 655; original body

**Source wording:** Not that fasting is a thing of it self to be discommended, for it is an excellent means to keep the body in subjection, a preparative to devotion, the physick of the soul, by which chast thoughts are ingendred, true zeal, a divine spirit, whence wholesome counsels do proceed, concupiscence is restrained, vicious and predominant lusts and humours are expelled. The Fathers are very much in commendation of it, and as Calvin notes, sometimes immoderate.

### divine spirit: devout person {#blv-0003-40}

BLV-0003-40 · [Spirits](#bal-0003)

Printed “the most divine spirits” (English).

Devout human beings who can nevertheless experience unwanted thoughts

**Source:** DJR-167-27; source 711–712; original body

**Source wording:** These are abominable, unspeakable offences, and most opposite to God, tentationes fœdæ & impiæ; yet in this case, he or they that shall be tempted and so affected, must know, that no man living is free from such thoughts in part, or at some times the most divine spirits have been so tempted in some sort, evil custom, omission of holy exercises, ill company, idleness, solitariness, melancholy, or depraved nature, and the divel is still ready to corrupt, trouble, and divert our souls, to suggest such blasphemous thoughts into our phantasies, ungodly, profane, monstrous and wicked conceits:

### divine spirit: human excellence {#blv-0003-33}

BLV-0003-33 · [Spirits](#bal-0003)

Printed “divine spirit” (English).

An eloquent human being praised for attractive speech

**Source:** DJR-110-27; source 422; original body

**Source wording:** Christ was gratious with God and men, Luk. 2. 52. There is still some peculiar grace, as of good discourse, eloquence, wit, honesty, which is the primum mobile, first mover, and a most forcible loadstone to draw the favours and good wills of mens eyes, ears, and affections unto them. When Jesus spake they were all astonied at his answers, (Luk. 2. 47.) and wondred at his gratious words which proceeded from his mouth. An Orator steals away the hearts of men, and as another Orpheus, quo vult, unde vult, he puls them to him by speech alone: a sweet voice causeth admiration; and he that can utter himself in good words, in our ordinary phrase, is called a proper man, a divine spirit.

### divine spirit: human excellence {#blv-0003-34}

BLV-0003-34 · [Spirits](#bal-0003)

Printed “divine spirits” (English).

Genuinely charitable human beings, expressly exempted from a general criticism of hypocrisy

**Source:** DJR-112-21; source 431; original body

**Source wording:** I will not urge this to derogate from any mans charitable devotion, or bounty in this kinde, to censure any good work; no doubt there be many sanctified, heroical, and worthy minded men, that in true zeal, and for vertues sake (divine spirits) that out of commiseration and pitty, extend their liberality, and as much as in them lies, do good to all men, cloath the naked, feed the hungry, comfort the sick and needy, relieve all, forget and forgive injuries, as true charity requires; yet most part there is simulatum quid, a deal of hypocrisie in this kind, much default and defect.

### divine temper {#bal-0062-v141}

BAL-0062-V141 · [Complexion and temperament](#bal-0062)

Printed “divine temper” (English; phrase).

**Citation key, Printed form, Source wording:** divine temper

A godlike nature or constitution.

**Context:** The praise belongs to an idealized account of heroic love, not a test of bodily humours.

**Source:** DJR-131-56; source 532; original body

**Context:** DJR-131-55; DJR-131-57

### divines’ miseries {#bal-0101-v029}

BAL-0101-V029 · [Divine](#bal-0101)

Printed “Divines miseries” (English; phrase).

[C17](#convention-17)

**Meaning:** The miseries of theologians or clergy.

**Here:** Table route to the professional hardships already discussed in the article.

**Context:** The unmarked original possessive is made explicit by the modern of construction; the three printed numbers remain destinations.

**Source:** DJR-171-163; source unnumbered Table; original body

**Source wording, Original wording:** Divines miseries, 135. with the causes of their miseries 136,137

**Modern rendering:** The miseries of theologians and clergy, 135; the causes of those miseries, 136,137

**Word and construction:** Divines gives theologians and clergy as alternative contextual descriptions of one professional category, not two separately asserted groups. The possessive construction becomes miseries of; The is supplied, and the page numbers are preserved.

[A51](#convention-51)

**Edition note:** checked in supplied source; modern rendering is not independent primary authority; no fresh historical-witness collation

**Source page kind:** unnumbered table or closing notice

**Context:** DJR-171-162; DJR-171-164

### divinitas {#bal-0101-v022}

BAL-0101-V022 · [Divine](#bal-0101)

Printed “divinitatis” (Latin; lemma). Attestation: word form.

[C17](#convention-17)

**Meaning:** Of divinity or divine status.

**Here:** Genitive form in the original marginal formulation of condemned deification.

**Context:** The margin repeats the charge; the English translation belongs to the edition, and the margin supplies no separate author.

**Source:** DJR-010-09; source 33; original marginal quotation; note N00590

**Source wording:** divinitatis notâ insigniunt

**Original wording:** Cruentam humani generis pestem, & perniciem divinitatis notâ insigniunt

**Modern rendering:** They mark the bloody plague and destruction of humankind with the badge of divinity

**Word and construction:** Divinitatis gives of divinity; notâ with the badge or mark, and insigniunt they mark. The modern unit also includes the preceding original object, Cruentam humani generis pestem, & perniciem; that object is not a meaning of divinitatis.

[A61](#convention-61)

**Edition note:** checked in supplied source; modern rendering is not independent primary authority; no fresh historical-witness collation

**Source page kind:** printed source label

**Context:** DJR-010-07; DJR-010-08; DJR-010-10; DJR-010-11

### divinity {#bal-0101-v006}

BAL-0101-V006 · [Divine](#bal-0101)

Printed “Divinity” (English; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Theology or theological learning.

**Here:** Theology as the dignified principal profession.

**Context:** Authorial defence of medical writing retains theology’s declared primacy.

**Source:** DJR-006-11; source 14–15; original body

**Source wording, Original wording:** Divinity, which I do acknowledge to be the Queen of professions

**Modern rendering:** theology, which I acknowledge as the queen of professions

**Word and construction:** Divinity gives theology; I do acknowledge becomes I acknowledge, while Queen of professions gives queen of professions. The primacy claim is made by the relative clause, not by the noun alone.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-006-10; DJR-006-12

### divinity {#bal-0101-v021}

BAL-0101-V021 · [Divine](#bal-0101)

Printed “divinity” (English; lemma). Attestation: word form.

[C17](#convention-17)

**Meaning:** Divine status or godhood.

**Here:** The status bestowed on destructive conquerors in Burton’s denunciation.

**Context:** Burton condemns this attribution of divine status; the preceding suppression proposal is introduced as some hold.

**Source:** DJR-010-09; source 33; original body

**Source wording, Original wording:** they put a note of divinity upon the most cruel, and pernicious plague of humane kinde

**Modern rendering:** they place the mark of divinity on the cruellest and most destructive plague of humanity

**Word and construction:** Divinity is retained in the sense of divine status; note gives mark and put ... upon becomes place ... on. The agents confer the mark; the passage does not affirm that the conquerors truly are divine.

[A51](#convention-51)

**Edition note:** checked in supplied source; modern rendering is not independent primary authority; no fresh historical-witness collation

**Source page kind:** printed source label

**Context:** DJR-010-07; DJR-010-08; DJR-010-10; DJR-010-11

### divinity {#bal-0101-v024}

BAL-0101-V024 · [Divine](#bal-0101)

Printed “divinity” (English; lemma). Attestation: word form.

[C17](#convention-17)

**Meaning:** Divine nature or godhood.

**Here:** Christ’s divine nature in one set of interpretations of his beauty.

**Context:** Burton contrasts authorities who explain bodily beauty, spiritual/divine beauty or both; the specific patristic attributions remain uncollated.

**Source:** DJR-110-43; source 424; original body

**Source wording, Original wording:** of the beauty of his divinity, justice, grace, eloquence

**Modern rendering:** the beauty of his divinity, justice, grace, eloquence

**Word and construction:** Divinity is retained as Christ’s divine nature; justice, grace and eloquence are additional coordinated qualities. His refers to Christ from the preceding sentence, not a theologian’s professional learning.

[A51](#convention-51)

**Edition note:** checked in supplied source; modern rendering is not independent primary authority; no fresh historical-witness collation

**Source page kind:** printed source label

**Context:** DJR-110-42; DJR-110-44; DJR-110-45

### divinity {#bal-0101-v027}

BAL-0101-V027 · [Divine](#bal-0101)

Printed “Divinitie” (English; lemma). Attestation: word form.

[C17](#convention-17)

**Meaning:** Theology.

**Here:** The -ie spelling in Burton’s application of a medical maxim to religious discipline.

**Context:** Burton’s own I may well say transfers the surgical analogy to theology. The proposed middle course includes gentle admonition, excommunication and explicit coercive suppression, followed by medical treatment for some disturbed people.

**Source:** DJR-161-23; source 682; original body

**Source wording, Original wording:** As Hippocrates said in Physick, I may well say in Divinitie

**Modern rendering:** What Hippocrates said in medicine I may well say in theology

**Word and construction:** Divinitie gives theology; Physick gives medicine. I may well say is Burton’s asserted application; it is not an attribution of theological coercion to Hippocrates.

[A51](#convention-51)

**Edition note:** checked in supplied source; modern rendering is not independent primary authority; no fresh historical-witness collation

**Source page kind:** printed source label

**Context:** DJR-161-19; DJR-161-20; DJR-161-21; DJR-161-22; DJR-161-24; DJR-161-25; DJR-161-26; DJR-161-27

### divino {#bal-0092-v017}

BAL-0092-V017 · [Divination](#bal-0092)

Printed “divinare” (Latin; lemma). Attestation: word form.

[C1](#convention-1)

To practise divination or prophesy.

**Context:** Isolated original Latin in the Burton-labelled margin; all-frantic-melancholic characterization belongs to the cited claim.

**Source:** DJR-156-14; source 657; original marginal quotation; note N12321

**Source wording, Original wording:** qui divinare solent

**Modern rendering:** who practise divination

**Word and construction:** Divinare means to divine or prophesy; qui supplies who and solent the customary or habitual force, compressed into practise in the rendering. Omnes and the frenzied-melancholic predication govern the wider attributed claim, not the infinitive alone.

[A62](#convention-62)

**Edition note:** checked against editorial translation within the Burton-labelled note; translation is not original evidence

**Source page kind:** printed source label

**Context:** DJR-156-13; DJR-156-15

### divino numine correptus {#bal-0079-v010}

BAL-0079-V010 · [Enthusiasm](#bal-0079)

Printed “divino numine correptum” (Latin; phrase).

[C5](#convention-5)

Seized by divine power or inspiration.

**Context:** Canus’s reported musical boast: correptum is an accusative masculine singular passive participle agreeing with religiosum, with divino numine expressing divine agency or power. Burton’s body abbreviates the effect as greater devotion.

**Source:** DJR-085-14; source 300; original marginal quotation; note N06265

**Source wording, Original wording:** religiosum divino numine correptum, & ad Deos colendos paratiorem

**Modern rendering:** the religious person possessed by divine inspiration and readier to worship the gods

**Word and construction, Supplied words note:** The religious person renders substantive religiosum; divine inspiration renders divino numine, possessed renders correptum, and readier to worship the gods renders the separate final phrase.

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Source page kind:** printed source label

**Context:** DJR-085-13; DJR-085-15

### divinosus {#bal-0092-v024}

BAL-0092-V024 · [Divination](#bal-0092)

Printed “divinosi” (Latin; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Prophetic or given to divination; nominative plural adjective.

**Here:** The prophetic disposition belongs to the hot group in Porta’s contrast with those having cold black bile.

**Context:** Burton uses this distinction to qualify the claim that all melancholy entails fear and sorrow, concluding usually, not always. The later cited universal formulations remain visible.

**Source:** DJR-058-27; source 181; original marginal quotation; note N04359

**Source wording, Original wording:** ingeniosi, amasii, divinosi, spiritu instigati

**Modern rendering:** gifted, amorous, prophetic, impelled by a spirit

**Word and construction:** Divinosi gives prophetic. Gifted, amorous and impelled by a spirit belong to separate items in the list; none should be put into the adjective’s literal definition.

[A62](#convention-62)

**Edition note:** checked against original quotation and supplied translation within N04359

**Source page kind:** printed source label

**Context:** DJR-058-24; DJR-058-25; DJR-058-26; DJR-058-28; DJR-058-29

### divinus {#bal-0092-v025}

BAL-0092-V025 · [Divination](#bal-0092)

Printed “divinus” (Latin; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** A diviner or prophet; here a predicate noun.

**Here:** The poetic speaker denies needing prophetic powers to infer the intention behind Glycere’s cosmetics and ornaments.

**Context:** Burton follows the Latin with a separate free English verse and an accusatory explanation; the judgement is part of the satirical attack on artificial beauty.

**Source:** DJR-121-13; source 474; original body

**Source wording, Original wording:** Non sum divinus, sed scio quid cupias

**Modern rendering:** I am no prophet, but I know what you desire

**Word and construction:** Divinus gives prophet; non negates sum divinus, and sed marks the contrast. Scio gives I know; the whole quid cupias gives what you desire, with quid supplying what and cupias the second-person verb. Prophet here is not the adjective divine or the noun theologian.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-121-11; DJR-121-12; DJR-121-14; DJR-121-15

### divinus {#bal-0101-v025}

BAL-0101-V025 · [Divine](#bal-0101)

Printed “divinus” (Latin; lemma). Attestation: word form.

[C17](#convention-17)

**Meaning:** A prophet or soothsayer.

**Here:** The poetic speaker denies needing prophetic power to infer desire from adornment.

**Context:** A quoted speaker’s inference, not Burton claiming a gift of prophecy; the Latin substantive does not mean a clergyman here.

**Source:** DJR-121-13; source 474; original body

**Source wording, Original wording:** Non sum divinus, sed scio quid cupias

**Modern rendering:** I am no prophet, but I know what you desire

**Word and construction:** Non sum gives I am not or I am no; divinus gives prophet. Sed scio gives but I know, and quid cupias is the indirect question what you desire. The subject I is encoded in the verbs, and you in cupias.

[A51](#convention-51)

**Edition note:** checked in supplied source; modern rendering is not independent primary authority; no fresh historical-witness collation

**Source page kind:** printed source label

**Context:** DJR-121-11; DJR-121-12; DJR-121-14; DJR-121-15; DJR-121-16; DJR-121-17

### divinus {#bal-0101-v026}

BAL-0101-V026 · [Divine](#bal-0101)

Printed “divinam” (Latin; lemma). Attestation: word form.

[C17](#convention-17)

**Meaning:** A female diviner or woman credited with uncanny knowledge; accusative feminine.

**Here:** The narrator mistakenly supposes the vegetable seller knows where he lives.

**Context:** Petronian first-person misapprehension; the object is present knowledge of his lodging, not explicitly foreknowledge of an event. The later brothel discovery exposes the mistake.

**Source:** DJR-125-62; source 499; original marginal quotation; note N09701

**Source wording, Original wording:** divinam ego putabam

**Modern rendering:** I thought she was a diviner

**Word and construction:** Divinam supplies the female diviner or uncannily knowledgeable woman; ego gives I and putabam I thought. She was is supplied to unfold the compressed predicate from the old woman already named.

[A61](#convention-61)

**Edition note:** checked in supplied source; modern rendering is not independent primary authority; no fresh historical-witness collation

**Source page kind:** printed source label

**Context:** DJR-125-61; DJR-125-63; DJR-125-64

### dolor {#bal-0075-v001}

BAL-0075-V001 · [Sorrow](#bal-0075)

Printed “dolorem dolore” (Latin; lemma). Attestation: phrase.

[C6](#convention-6)

Grief or sorrow: dolorem is the object consoled, while dolore names the means of consolation in Burton’s self-description.

**Context:** Unattributed original marginal quotation, separate from its supplied translation.

**Source:** DJR-003-08; source 5; original marginal quotation; note N00160

**Source wording, Original wording:** Otium otio dolorem dolore sum solatus.

**Modern rendering:** I have consoled idleness with idleness, sorrow with sorrow.

**Word and construction:** The full Latin sentence and full supplied editorial translation are aligned; the indexed nouns denote sorrow, not the whole consolation statement.

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Supplied words note:** I is encoded by sum solatus; sorrow occurs twice, as the object dolorem and the means dolore. The consoling action belongs to solatus, not dolor.

**Source page kind:** printed source label

### dolor {#bal-0075-v040}

BAL-0075-V040 · [Sorrow](#bal-0075)

Printed “egeriturque dolor” (Latin; lemma). Attestation: phrase.

[C6](#convention-6)

Grief or sorrow, the subject of being satisfied by tears and poured away; the consoling action belongs to the verbs.

**Context:** Ovid’s exile speaker addresses his living wife; Burton uses the lines in a bereavement consolation.

**Source:** DJR-094-37; source 343; original body

**Source wording, Original wording:** Expletur lachrymis egeriturque dolor

**Modern rendering:** Grief finds satisfaction in tears and is poured away

**Word and construction:** Dolor supplies grief; expletur and egeritur state what happens to it, and lachrymis specifies tears. The whole line is aligned.

[A52](#convention-52)

**Supplied words note:** Grief remains the shared subject of the two coordinated English predicates. Tears render lachrymis; poured away belongs to egeritur.

**Source page kind:** printed source label

**Context:** DJR-094-36; DJR-094-38

### dolor {#bal-0075-v058}

BAL-0075-V058 · [Sorrow](#bal-0075)

Printed “dolor” (Latin; lemma). Attestation: word form.

[C6](#convention-6)

Grief or sorrow, used as the common term in definitions of envy and ambition.

**Context:** Burton invokes Aristotle to justify classing cares and discontents among irascible passions, while acknowledging that others might object to their placement.

**Source:** DJR-042-02; source 105; original marginal quotation; note N02982

**Source wording, Original wording:** Invidia est dolor & ambitio est dolor

**Modern rendering:** Envy is grief, and ambition is grief

**Word and construction:** Dolor is the predicate noun in each definition; the objects of these passions are supplied elsewhere, not encoded by dolor.

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Supplied words note:** English supplies no new substantive term; the repeated is corresponds to est.

**Source page kind:** printed source label

**Context:** DJR-042-01; DJR-042-02; DJR-042-03; DJR-042-04; DJR-042-05; DJR-042-06; DJR-042-07; DJR-042-08; DJR-042-09; DJR-042-10

### dolor {#bal-0075-v064}

BAL-0075-V064 · [Sorrow](#bal-0075)

Printed “tanto dolore” (Latin; lemma). Attestation: phrase.

[C6](#convention-6)

Grief or sorrow; ablative dolore supplies what overwhelms the remembered consolations, with tanto marking its degree.

**Context:** Pliny’s bereaved voice is cited to show why familiar maxims may fail. Burton’s ensuing demand to speak something new or hold one’s peace is an added English gloss.

**Source:** DJR-086-45; source 307–308; original body

**Source wording, Original wording:** nam quæ audivi, quæ legi omnia, tanto dolore superantur

**Modern rendering:** for everything I have heard and read is overwhelmed by such grief

**Word and construction:** The full clause is aligned; dolor contributes grief, while superantur supplies being overcome.

[A52](#convention-52)

**Supplied words note:** Everything renders omnia; such renders tanto. The subject I is encoded in audivi and legi.

**Source page kind:** printed source label

**Context:** DJR-086-38; DJR-086-39; DJR-086-40; DJR-086-41; DJR-086-42; DJR-086-43; DJR-086-44; DJR-086-45

### domicilium {#bal-0032-v011}

BAL-0032-V011 · [Soul](#bal-0032)

Printed “domicilium” (Latin).

**Citation key, Printed form, Original wording:** domicilium

Dwelling, applied to the body as the soul’s habitation; introduces dependence of operations on organs.

**Context:** Burton’s metaphor, followed by torch and cask comparisons.

**Source:** DJR-056-50; source 173; original body

**Source wording, Original construction:** The Body is domicilium animæ, her house, abode, and stay

**Modern rendering, Modern wording:** dwelling

[A82](#convention-82)

**Qualification:** The aligned lexical component is separate from the checked construction context.

**Modern construction:** The body is “the soul’s dwelling,” her house, abode and support

**Context:** DJR-056-41; DJR-056-42; DJR-056-43; DJR-056-44; DJR-056-45; DJR-056-46; DJR-056-47; DJR-056-48; DJR-056-49; DJR-056-50

### dotage {#blv-0001-27}

BLV-0001-27 · [Melancholy](#bal-0001)

Printed “Dotage” (English).

Impairment of a principal mental faculty, such as imagination or reason

**Source:** DJR-027-11; source 31–32; original body

**Source wording:** We properly call that Dotage, as Laurentius interprets it, when some one principal facultie of the minde, as imagination, or reason is corrupted, as all melancholy persons have. It is without a fever, because the humor is most part cold and dry, contrary to putrefaction.

### dotage {#bal-0067-v013}

BAL-0067-V013 · [Madness](#bal-0067)

Printed “Dotage” (English; lemma).

Mental derangement intensified by vehement in the local definition of madness; not necessarily age-related impairment.

**Context:** The adjective supplies the severity; the noun is the broader category.

**Source:** DJR-022-21; source 9; original body

**Source wording, Original wording, Original construction:** a vehement Dotage

**Modern rendering, Modern wording, Modern construction:** severe mental derangement

[A84](#convention-84)

**Qualification:** Dotage contributes mental derangement; vehement contributes severe. The English noun is indexed separately from the madness family, to whose definition the whole phrase contributes.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-022-14; DJR-022-15; DJR-022-16; DJR-022-17; DJR-022-18; DJR-022-19; DJR-022-20; DJR-022-21; DJR-022-22; DJR-022-23; DJR-022-24; DJR-022-25; DJR-022-26; DJR-022-27; DJR-022-28; DJR-022-29; DJR-022-30; DJR-022-31; DJR-022-32

### dotage / dote {#bal-0066-v001}

BAL-0066-V001 · [Dotage](#bal-0066)

Printed “dotage” (English; word family).

Delusion or disordered thinking within a deliberately broad catalogue of literal and figurative melancholy.

**Context:** Burton’s prefatory universalization, not a technical identification of all these conditions.

**Source:** DJR-007-08; source 18; original body

**Source wording:** dotage, discontent, fear, sorrow, madnes

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-007-07; DJR-007-08; DJR-007-09

### dotage / dote {#bal-0066-v002}

BAL-0066-V002 · [Dotage](#bal-0066)

Printed “doted” (English; word family).

Thought or spoke irrationally; a hostile comparison of philosophical doctrines with the wandering speech of old or ill people.

**Context:** Lactantius’s attack as adopted and reported by Burton, not a neutral appraisal of the people named.

**Source:** DJR-007-20; source 20; original body

**Source wording:** never any old woman or sick person doted worse

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-007-19; DJR-007-20; DJR-007-21; DJR-007-22; DJR-007-23

### dotage / dote {#bal-0066-v003}

BAL-0066-V003 · [Dotage](#bal-0066)

Printed “dotage” (English; word family).

Intellectual folly or delusive argument attributed to philosophical books.

**Context:** Burton’s hostile catalogue of reputed sages; the preceding allegations and cited authorities remain polemical.

**Source:** DJR-007-22; source 21; original body

**Source wording:** their books and elaborate Treatises were full of dotage

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-007-19; DJR-007-20; DJR-007-21; DJR-007-22; DJR-007-23

### dotage / dote {#bal-0066-v004}

BAL-0066-V004 · [Dotage](#bal-0066)

Printed “dote” (English; word family).

Act foolishly or think unsoundly, extended from an old man’s impairment to every age.

**Context:** Burton widens a reported scene of mockery into universal satire.

**Source:** DJR-008-02; source 22; original body

**Source wording:** yong and old, all dote

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-008-01; DJR-008-02; DJR-008-03; DJR-008-04; DJR-008-05; DJR-008-06

### dotage / dote {#bal-0066-v005}

BAL-0066-V005 · [Dotage](#bal-0066)

Printed “dotes” (English; word family).

Fixates foolishly on an activity despite acknowledging its absurdity.

**Context:** A hypothetical person in Burton’s moral account of knowingly persistent folly.

**Source:** DJR-011-29; source 41; original body

**Source wording:** on which he dotes

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-011-28; DJR-011-29; DJR-011-30; DJR-011-31; DJR-011-32

### dotage / dote {#bal-0066-v006}

BAL-0066-V006 · [Dotage](#bal-0066)

Printed “dotage” (English; word family).

An entrenched foolish pursuit that survives recognition and attempted persuasion.

**Context:** Burton’s hypothetical example distinguishes recognition of error from abandoning it.

**Source:** DJR-011-29; source 41; original body

**Source wording:** he will persevere in his dotage

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-011-28; DJR-011-29; DJR-011-30; DJR-011-31; DJR-011-32

### dotage / dote {#bal-0066-v007}

BAL-0066-V007 · [Dotage](#bal-0066)

Printed “dote” (English; word family).

Persist in error for the sake of inherited practice and companionship.

**Context:** The voice Burton gives to a religious opponent; it belongs to his anti-Catholic polemic.

**Source:** DJR-011-32; source 41; original body

**Source wording:** I will dote for company

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-011-28; DJR-011-29; DJR-011-30; DJR-011-31; DJR-011-32

### dotage / dote {#bal-0066-v008}

BAL-0066-V008 · [Dotage](#bal-0066)

Printed “dote” (English; word family).

Lose sound judgment in old age, in a satirical comparison with the alleged late arrival of wisdom.

**Context:** Burton’s sweeping age claim and transmitted anecdote, not a modern account of ageing.

**Source:** DJR-018-18; source 72; original body

**Source wording:** our old ones dote at threescore and ten

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-018-17; DJR-018-18; DJR-018-19

### dotage / dote {#bal-0066-v009}

BAL-0066-V009 · [Dotage](#bal-0066)

Printed “Dotage” (English; word family).

A broad class of mental impairment under which some authorities place madness, melancholy and related conditions; alternatively a distinct inborn or acquired impairment.

**Context:** Burton reports rival classificatory uses, naming Laurentius and Altomarus.

**Source:** DJR-022-18; source 8; original body

**Source wording:** Dotage, Fatuity, or Folly, is a common name to all the following Species, as some will have it

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-022-14; DJR-022-15; DJR-022-16; DJR-022-17; DJR-022-18; DJR-022-19; DJR-022-20; DJR-022-21; DJR-022-22; DJR-022-23; DJR-022-24; DJR-022-25; DJR-022-26; DJR-022-27; DJR-022-28; DJR-022-29

### dotage / dote {#bal-0066-v011}

BAL-0066-V011 · [Dotage](#bal-0066)

Printed “Dotage” (English; word family).

Mental derangement, here modified by vehement to form Burton’s local definition of madness.

**Context:** Burton’s chosen medical taxonomy adds vehemence and absence of fever; the noun alone does not supply these features.

**Source:** DJR-022-21; source 9; original body

**Source wording, Original wording, Original construction:** a vehement Dotage

**Modern rendering, Modern wording, Modern construction:** severe mental derangement

[A84](#convention-84)

**Qualification:** Dotage supplies mental derangement; vehement supplies the severity rendered severe. The local modifier must not become part of the standalone definition of dotage.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-022-14; DJR-022-15; DJR-022-16; DJR-022-17; DJR-022-18; DJR-022-19; DJR-022-20; DJR-022-21; DJR-022-22; DJR-022-23; DJR-022-24; DJR-022-25; DJR-022-26; DJR-022-27; DJR-022-28; DJR-022-29

### dotage / dote {#bal-0066-v012}

BAL-0066-V012 · [Dotage](#bal-0066)

Printed “dotage” (English; word family).

Mental derangement as the general category in a common definition of melancholy.

**Context:** A definition Burton immediately reports as disputed; fear and sadness are accompanying features, not the noun’s standalone meaning.

**Source:** DJR-027-07; source 31; original body

**Source wording:** a kinde of dotage without a fever

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-027-04; DJR-027-05; DJR-027-06; DJR-027-07; DJR-027-08; DJR-027-09; DJR-027-10; DJR-027-11

### dotage / dote {#bal-0066-v013}

BAL-0066-V013 · [Dotage](#bal-0066)

Printed “Dotage” (English; word family).

Impairment of a principal faculty such as imagination or reason, as Laurentius explains the term.

**Context:** Burton reports the faculty-based account; it does not require every faculty or subject of judgment to be equally impaired.

**Source:** DJR-027-11; source 31–32; original body

**Source wording, Original wording, Original construction:** We properly call that Dotage, as Laurentius interprets it

**Modern rendering, Modern wording, Modern construction:** Properly speaking, as Laurentius explains it, we call a condition mental derangement

[A84](#convention-84)

**Qualification:** The full rearranged clause preserves properly and the attribution to Laurentius. Dotage aligns with mental derangement; a condition expands that, rather than representing a separate English noun in the original.

**Supplied words:** a condition (makes the referent of that explicit)

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-027-04; DJR-027-05; DJR-027-06; DJR-027-07; DJR-027-08; DJR-027-09; DJR-027-10; DJR-027-11

### dotage / dote {#bal-0066-v014}

BAL-0066-V014 · [Dotage](#bal-0066)

Printed “dote” (English; word family).

To lose reason or begin delirious behaviour abruptly; the reported person is explicitly young.

**Context:** Ruland’s account of David Helde after eating cakes said to have come from a witch; events and attribution remain unverified.

**Source:** DJR-031-53; source 56; original body

**Source wording, Original wording, Original construction:** began to dote on a sudden

**Modern rendering, Modern wording, Modern construction:** he suddenly lost his reason

[A84](#convention-84)

**Qualification:** Began to dote on a sudden aligns with suddenly lost his reason. He is explicit in the modern extracted clause; the original subject is the preceding young man. This English restatement is distinct from mox delirare cœpit.

**Supplied words:** he (restores the contextual subject to this extracted finite clause)

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-031-52; DJR-031-53; DJR-031-54

### dotage / dote {#bal-0066-v016}

BAL-0066-V016 · [Dotage](#bal-0066)

Printed “dote” (English; word family).

Become confused or lose judgment in an account of ageing and supposed excess black bile.

**Context:** A historical claim attributed through Melanchthon to Aristotle; not a current causal explanation.

**Source:** DJR-032-27; source 60; original body

**Source wording:** old men familiarly dote

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-032-26; DJR-032-27; DJR-032-28; DJR-032-29; DJR-032-30

### dotage / dote {#bal-0066-v017}

BAL-0066-V017 · [Dotage](#bal-0066)

Printed “dote” (English; word family).

Love or indulge excessively, here a parent’s destructive overfondness.

**Context:** Burton’s educational polemic, illustrated by the ape said to crush its offspring through embracing.

**Source:** DJR-050-51; source 149 \[sequence; printed 145\]; original body

**Locator qualification:** Preserve sequence and printed-number distinction exactly.

**Source wording, Original wording, Original construction:** dote so much upon their children

**Modern rendering, Modern wording, Modern construction:** dote on their children

[A84](#convention-84)

**Qualification:** The modern construction retains dote on their children but gives no separate verbal equivalent of so much. The excessive force is carried by the surrounding account and the dote construction; the dropped degree phrase should be disclosed.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-050-50; DJR-050-51; DJR-050-52

### dotage / dote {#bal-0066-v018}

BAL-0066-V018 · [Dotage](#bal-0066)

Printed “dotage” (English; word family).

A comparatively mild disturbance of thought, associated here with an excess of colder natural melancholy.

**Context:** Burton qualifies a hot-and-dry account as applicable to unnatural melancholy, then contrasts the colder kind.

**Source:** DJR-057-15; source 175; original body

**Source wording:** a gentle dotage

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-057-11; DJR-057-12; DJR-057-13; DJR-057-14; DJR-057-15; DJR-057-16

### dotage / dote {#bal-0066-v019}

BAL-0066-V019 · [Dotage](#bal-0066)

Printed “dote” (English; word family).

Become intensely enamoured; changing objects of erotic attachment are emphasized.

**Context:** One side of Burton’s contradictory symptom catalogue; the same paragraph reports other people averse to women.

**Source:** DJR-059-29; source 186; original body

**Source wording:** quickly inamored, and dote upon all

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-059-28; DJR-059-29; DJR-059-30

### dotage / dote {#bal-0066-v020}

BAL-0066-V020 · [Dotage](#bal-0066)

Printed “dote” (English; word family).

Hold a disordered belief on one subject while retaining judgment elsewhere.

**Context:** Burton’s explicit limitation: some remain discreet and wise on other matters.

**Source:** DJR-061-09; source 195; original body

**Source wording:** Some dote in one thing

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-061-08; DJR-061-09; DJR-061-10; DJR-061-11; DJR-061-12

### dotage / dote {#bal-0066-v021}

BAL-0066-V021 · [Dotage](#bal-0066)

Printed “dotage” (English; word family).

The persistent belief that live frogs inhabit the belly, despite otherwise substantial learning.

**Context:** A Platerus anecdote; the cure is reported without a mechanism and the two seven-year periods are not silently added.

**Source:** DJR-062-20; source 200–201; original body

**Source wording:** after seven years dotage in this kind

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-062-17; DJR-062-18; DJR-062-19; DJR-062-20; DJR-062-21; DJR-062-22

### dotage / dote {#bal-0066-v024}

BAL-0066-V024 · [Dotage](#bal-0066)

Printed “dote” (English; word family).

Become excessively absorbed in hunting so that other activity and conversation are displaced.

**Context:** Burton qualifies the preceding praise of hunting as recreation.

**Source:** DJR-078-18; source 267; original body

**Source wording:** some dote too much after it

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-078-17; DJR-078-18; DJR-078-19

### dotage / dote {#bal-0066-v025}

BAL-0066-V025 · [Dotage](#bal-0066)

Printed “dotage” (English; word family).

A particular delusive belief, here fear of flooding a town by urinating.

**Context:** The superlative amusement is Laurentius’s attributed reaction, not the patient’s pleasure or the lexicon’s mockery.

**Source:** DJR-084-35; source 298; original body

**Source wording:** The pleasantest dotage that ever I read

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-084-34; DJR-084-35; DJR-084-36

### dotage / dote {#bal-0066-v026}

BAL-0066-V026 · [Dotage](#bal-0066)

Printed “Dotage” (English; word family).

A state of delusion paradoxically praised for freedom from awareness of suffering.

**Context:** Burton reports praise of folly within consolation; it is not a recommendation to cause impairment.

**Source:** DJR-098-33; source 361; original body

**Source wording:** Dotage is a state which many much magnifie and commend

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-098-31; DJR-098-32; DJR-098-33; DJR-098-34

### dotage / dote {#bal-0066-v027}

BAL-0066-V027 · [Dotage](#bal-0066)

Printed “dote” (English; word family).

Act irrationally or foolishly in devising competing medical innovations.

**Context:** Burton adapts a maxim about rulers and their subjects to physicians and patients.

**Source:** DJR-101-12; source 373; original body

**Source wording:** they dote, and in the mean time the poor patients pay for their new experiments

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-101-09; DJR-101-10; DJR-101-11; DJR-101-12

### dotage / dote {#bal-0066-v028}

BAL-0066-V028 · [Dotage](#bal-0066)

Printed “dote” (English; word family).

Attach oneself excessively to otherwise pleasing and good objects.

**Context:** Burton makes immoderate attachment, rather than the objects themselves, the possible source of pain.

**Source:** DJR-110-04; source 420; original body

**Source wording:** dote on them overmuch

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-110-03; DJR-110-04; DJR-110-05; DJR-110-06; DJR-110-07; DJR-110-08

### dotage / dote {#bal-0066-v029}

BAL-0066-V029 · [Dotage](#bal-0066)

Printed “dotes” (English; word family).

Fix one’s desire upon a beloved object; the following examples extend the verb to food, pleasures and an idol.

**Context:** Burton’s classification of excessive attachments; the religious example is confessional polemic.

**Source:** DJR-110-06; source 420; original body

**Source wording, Original wording, Original construction:** The lascivious dotes on his fair mistress

**Modern rendering, Modern wording, Modern construction:** The lustful man dotes on his beautiful mistress

[A84](#convention-84)

**Qualification:** The lascivious means the lustful person, expanded to the lustful man. Dotes on retains its verb and preposition; fair aligns with beautiful.

**Supplied words:** man (expands the substantivized adjective the lascivious)

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-110-03; DJR-110-04; DJR-110-05; DJR-110-06; DJR-110-07; DJR-110-08

### dotage / dote {#bal-0066-v030}

BAL-0066-V030 · [Dotage](#bal-0066)

Printed “dotage” (English; word family).

Erotic infatuation that undermines usual discretion and self-government.

**Context:** Burton’s sweeping portrait of lovers, explicitly for the time being.

**Source:** DJR-129-08; source 518; original body

**Source wording:** Their dotage is most eminent

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-129-07; DJR-129-08; DJR-129-09; DJR-129-10; DJR-129-11

### dotage / dote {#bal-0066-v031}

BAL-0066-V031 · [Dotage](#bal-0066)

Printed “dotage” (English; word family).

Recognized erotic infatuation that the sufferer cannot overcome.

**Context:** Burton distinguishes perception of the condition from control of it in literary examples.

**Source:** DJR-129-10; source 518; original body

**Source wording:** their own dotage, weaknesse, fury

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-129-07; DJR-129-08; DJR-129-09; DJR-129-10; DJR-129-11

### dotage / dote {#bal-0066-v032}

BAL-0066-V032 · [Dotage](#bal-0066)

Printed “dotage” (English; word family).

Infatuation associated with distorted evaluation of the beloved.

**Context:** The next proverb imagines a lover seeing a frog as Diana; this is rhetorical blindness.

**Source:** DJR-129-28; source 519; original body

**Source wording:** their weaknesse and dotage

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-129-27; DJR-129-28; DJR-129-29

### dotage / dote {#bal-0066-v033}

BAL-0066-V033 · [Dotage](#bal-0066)

Printed “dotage” (English; word family).

Delusion arising from abused spiritual practice, contrasted with beneficial temperance and contemplation.

**Context:** Burton expressly allows a positive spiritual ecstasy before condemning its abuse.

**Source:** DJR-156-10; source 656; original body

**Source wording:** a meer dotage, madness

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-156-09; DJR-156-10; DJR-156-11; DJR-156-12; DJR-156-13

### dotage / dote {#bal-0066-v034}

BAL-0066-V034 · [Dotage](#bal-0066)

Printed “dotage” (English; word family).

Delusive experiences attributed to excessive solitude and fasting.

**Context:** Lavater’s claims reported within Burton’s confessional polemic and mixed natural/demonic account.

**Source:** DJR-156-12; source 656–657; original body

**Source wording:** visions and dotage in this kinde

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-156-09; DJR-156-10; DJR-156-11; DJR-156-12; DJR-156-13

### dotage / dote {#bal-0066-v035}

BAL-0066-V035 · [Dotage](#bal-0066)

Printed “dote” (English; word family).

Behave playfully or a little foolishly as permitted recreation, here dancing after the day’s serious activity.

**Context:** Burton approves Castruccio’s reported answer; may grants permission and a little limits it. The following paragraph requires suitable time, place and circumstances. The preceding Latin states that a wise man hardly ever loses his wits at night, not the same explicit permission.

**Source:** DJR-086-06; source 303; original body

**Source wording, Original wording, Original construction:** he that is wise in the day, may dote a little in the night

**Modern rendering, Modern wording, Modern construction:** he who is wise in the daytime may be a little foolish at night

[A84](#convention-84)

**Qualification:** Dote a little becomes be a little foolish. May is preserved as permission. Keep this English gloss separate from the preceding Latin qui sapit interdiu, vix unquam noctu desipit.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-086-04; DJR-086-05; DJR-086-06; DJR-086-07; DJR-086-08

### dotage / dote {#bal-0066-v036}

BAL-0066-V036 · [Dotage](#bal-0066)

Printed “dote” (English; word family).

Be strongly attracted or attached to another animal, expressly treated as natural within the same kind.

**Context:** Burton contrasts same-kind animal attachment with his question about cross-species desire. The subsequent bear genealogy is a reported story, and its supposed link to Valentine and Orson is only belike, perhaps.

**Source:** DJR-113-44; source 437; original body

**Source wording, Original wording, Original construction:** naturall for one beast to dote upon another of the same kinde

**Modern rendering, Modern wording, Modern construction:** natural for one animal to dote on another of its own kind

[A84](#convention-84)

**Qualification:** Dote upon becomes dote on, with the attachment construction retained. The source calls this natural; the verb does not itself imply irrational pathology in this example.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-113-42; DJR-113-43; DJR-113-44; DJR-113-45; DJR-113-46

### dotage / dote {#bal-0066-v037}

BAL-0066-V037 · [Dotage](#bal-0066)

Printed “dote” (English; word family).

Fall in love, figuratively attributed here to speechless and lifeless things in a poetic catalogue.

**Context:** Burton explicitly says the preceding tales require poetical faith before turning from these personifications to human responses to beauty. Neither bodily life nor literal mental derangement is asserted of the objects.

**Source:** DJR-118-19; source 458; original body

**Source wording, Original wording, Original construction:** So dumb and dead creatures dote

**Modern rendering, Modern wording, Modern construction:** Thus speechless and lifeless things fall foolishly in love

[A84](#convention-84)

**Qualification:** The single verb dote is expanded to the idiom fall foolishly in love; dumb means speechless and dead here lifeless. The modern phrase expresses the erotic sense, not merely confusion.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-118-15; DJR-118-16; DJR-118-17; DJR-118-18; DJR-118-19; DJR-118-20

### dreadful {#bal-0074-v058}

BAL-0074-V058 · [Fear](#bal-0074)

Printed “dreadfull” (English; lemma). Attestation: word form.

[C6](#convention-6)

Afraid or apprehensive: the person experiences dread, rather than inspiring it.

**Context:** Daniel’s royal panegyric says the king has no cause for this fear; the negative claim belongs to the quotation, not a general history of kings.

**Source:** DJR-144-37; source 594; original body

**Source wording, Original wording:** dreadfull of disloyalty

**Modern rendering:** fear of disloyalty

**Word and construction:** The adjective dreadfull with of is rendered by the noun phrase “fear of”; disloyalty supplies the feared object.

[A52](#convention-52)

**Supplied words note:** The modern changes adjective dreadfull with of into noun fear of. Disloyalty is explicit; the king as experiencer comes from the surrounding verse.

**Source page kind:** printed source label

**Context:** DJR-144-36; DJR-144-38

### dura mater {#bal-0011-v012}

BAL-0011-V012 · [Anatomical membranes](#bal-0011)

Printed “dura mater” (Latin; lemma). Attestation: phrase.

[C18](#convention-18)

Outer named covering of the brain, next to the skull.

**Context:** Burton describes relative position and protection.

**Source:** DJR-024-17; source 19; original body

**Source wording:** the one is called dura mater, or meninx

**Original wording:** dura mater, or meninx

**Modern rendering, Modern wording:** the dura mater, or meninx

[A29](#convention-29)

**Alignment scope:** name pair; modern sentence incorporates original naming clause

**Context:** DJR-024-16; DJR-024-18

### dura mater {#bal-0011-v017}

BAL-0011-V017 · [Anatomical membranes](#bal-0011)

Printed “duram matrem” (Latin; lemma). Attestation: phrase.

[C18](#convention-18)

The tough outer membrane covering the brain; Latin accusative of dura mater after ad, marking the reported depth reached by skull-boring.

**Context:** Guianerius’s first-person case report in Burton’s margin; adjacent disagreement retained.

**Source:** DJR-104-15; source 389; Burton note original; note N07862

**Source wording, Original wording:** Usq; ad duram matrem trepanari feci

**Modern rendering, Modern wording:** I had the skull trepanned as far as the dura mater

[A29](#convention-29)

**Alignment scope:** whole Latin clause; supplied note translation

**Edition note:** checked note translation; not original wording

**Context:** DJR-024-17; DJR-104-13; DJR-104-14; DJR-104-16

### dæmones sunt morbi {#bal-0084-v037}

BAL-0084-V037 · [Daemon and genius](#bal-0084)

Printed “dæmones sunt morbi” (Latin; phrase).

[C1](#convention-1)

**Meaning:** Demons are diseases.

**Here:** Demons identified with diseases in a cited medical prescription.

**Context:** Richard Argentine’s abrupt statement is reported; it is not Burton’s universal resolution of the different accounts of spirits.

**Source:** DJR-169-12; source 721; original body

**Source wording, Original wording:** nam dæmones sunt morbi

**Modern rendering:** for demons are diseases

**Word and construction:** Nam supplies for, dæmones supplies demons, sunt explicitly supplies are, and morbi supplies diseases; the copula here is printed, unlike the nominal construction in V026.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-169-11; DJR-169-13

### dæmonium hominis {#bal-0084-v022}

BAL-0084-V022 · [Daemon and genius](#bal-0084)

Printed “dæmonium hominis” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** dæmonium hominis

[C1](#convention-1)

A marvellous or prodigious man, in extravagant praise of learning.

**Context:** A marginal catalogue of learned encomia; the next passage deflates the supposedly superhuman scholars. Exact allocation of the marginal epithets remains unresolved.

**Source:** DJR-007-18; source 20; original marginal quotation; note N00396

**Modern rendering:** a prodigy of a man

[A19](#convention-19)

[A51](#convention-51)

**Edition note:** checked against editorial translation within the Burton-labelled note; translation is not original evidence

**Source page kind:** printed source label

**Context:** DJR-007-17; DJR-007-19

### easy matter {#bal-0059-v055}

BAL-0059-V055 · [Matter](#bal-0059)

Printed “easie matter” (English; phrase).

**Printed form, Source wording, Original wording:** easie matter

An easy undertaking.

**Context:** The expression concerns the proposed standardization of weights and measures in Burton’s imagined commonwealth.

**Source:** DJR-017-12; source 67; original body

**Modern rendering:** easy

[A44](#convention-44)

**Alignment scope:** The original noun phrase is compressed into the predicate adjective easy; matter contributes the undertaking construction, not a separately translated noun.

**Context:** DJR-017-11; DJR-017-13

### ecstasy {#blv-0001-39}

BLV-0001-39 · [Melancholy](#bal-0001)

Printed “Extasis” (English).

Ecstatic contemplative union, positively valued here before its abuse

**Source:** DJR-156-10; source 656; original body

**Source wording:** Such symptomes are common to those that fast long, are solitary, given to contemplation, over much solitariness and meditation. Not that these things (as I said of fasting) are to be discommended of themselves, but very behovefull in some cases and good: sobriety and contemplation joyn our souls to God, as that heathen Porphyrie can tell us. Extasis is a taste of future happiness, by which we are united unto God, a divine melancholy, a spirituall wing Bonaventure terms it, to lift us up to heaven: But as it is abused, a meer dotage, madness, a cause and symptome of Religious Melancholy.

### ecstasy {#bal-0080-v001}

BAL-0080-V001 · [Ecstasy](#bal-0080)

Printed “Extasie” (English; lemma). Attestation: word form.

**Citation key, Modern rendering:** ecstasy

**Printed form, Source wording, Original wording:** Extasie

[C5](#convention-5)

Trance or withdrawal beyond ordinary awareness, classified here among kinds of fury.

**Context:** Burton reports Cardan’s claim of entering the state voluntarily and others’ reported divination.

**Source:** DJR-022-23; source 9; original body

**Word and construction, Supplied words note:** Ecstasy directly normalizes Extasie; voluntary entry and divination come from the reported examples, not from the noun alone.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-022-20; DJR-022-21; DJR-022-22; DJR-022-24

### ecstasy {#bal-0080-v004}

BAL-0080-V004 · [Ecstasy](#bal-0080)

Printed “extasies” (English; lemma). Attestation: word form.

[C5](#convention-5)

Trance-like episodes occurring among the young woman’s reported fits.

**Context:** Cornelius Gemma is the reported eyewitness; Burton transmits the case.

**Source:** DJR-031-25; source 53–54; original body

**Source wording, Original wording:** paroxysmes of laughing, weeping and extasies

**Modern rendering:** fits of laughter, weeping and trance

**Word and construction, Supplied words note:** Trance renders extasies; fits renders paroxysmes, and laughter and weeping remain separate activities.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-031-24; DJR-031-26

### ecstasy {#bal-0080-v005}

BAL-0080-V005 · [Ecstasy](#bal-0080)

Printed “Extasies” (English; lemma). Attestation: word form.

[C5](#convention-5)

States of insensibility or trance attributed to imagination’s force.

**Context:** Burton reports Fracastoro’s universal attribution; the priest and Cardan supply reported examples.

**Source:** DJR-039-11; source 93; original body

**Source wording, Original wording:** refers all Extasies to this force of Imagination

**Modern rendering:** attributes all trances to this power of imagination

**Word and construction, Supplied words note:** Trances renders Extasies; all remains explicit. Attributes and power of imagination render the separate governing construction.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-039-09; DJR-039-10; DJR-039-12

### ecstasy {#bal-0080-v007}

BAL-0080-V007 · [Ecstasy](#bal-0080)

Printed “Extasis” (English; lemma). Attestation: word form.

[C5](#convention-5)

A temporary altered state attributed to the preparation Bange.

**Context:** Garcius ab Horto is the cited authority; “a kinde” limits identification, and the neighbouring twenty-four hours applies to datura.

**Source:** DJR-105-03; source 392; original body

**Source wording, Original wording:** puts them for a time into a kinde of Extasis

**Modern rendering:** puts them for a time into a kind of trance

**Word and construction, Supplied words note:** Trance renders Extasis; for a time and a kind of preserve both qualifications. No duration of twenty-four hours is supplied for Bange.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-105-02; DJR-105-04

### ecstasy {#bal-0080-v014}

BAL-0080-V014 · [Ecstasy](#bal-0080)

Printed “Extasis” (English; lemma). Attestation: word form.

[C5](#convention-5)

A beneficial spiritual transport described as a foretaste of heavenly happiness.

**Context:** Burton positively allows contemplation and then distinguishes its abuse; the statement is not a condemnation of all ecstasy.

**Source:** DJR-156-10; source 656; original body

**Source wording, Original wording:** Extasis is a taste of future happiness

**Modern rendering:** Ecstasy is a taste of future happiness

**Word and construction, Supplied words note:** Ecstasy normalizes Extasis; the taste of future happiness is separately explicit. Its beneficial and abused uses are distinguished by the continuation.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-156-07; DJR-156-08; DJR-156-09; DJR-156-11

### ecstasy {#bal-0080-v015}

BAL-0080-V015 · [Ecstasy](#bal-0080)

Printed “extasis” (English; lemma). Attestation: word form.

[C5](#convention-5)

A visionary state attributed to a ruler after fasting and meditation.

**Context:** Burton recounts a suspect narrative under an impossible printed date; body and margin name different otherworldly destinations.

**Source:** DJR-156-21; source 657; original body

**Source wording, Original wording:** vision An.185. or extasis

**Modern rendering:** vision or ecstasy in the year 185

**Word and construction, Supplied words note:** Ecstasy renders extasis; in the year expands An. and keeps 185. The date is reordered, not corrected.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-156-17; DJR-156-18; DJR-156-19; DJR-156-20; DJR-156-22; DJR-156-23

### ecstasy {#bal-0080-v016}

BAL-0080-V016 · [Ecstasy](#bal-0080)

Printed “extasis” (English; lemma). Attestation: word form.

[C5](#convention-5)

A trance or visionary transport after contemplation, invoked in the marginal example of Jerome’s reported punishment.

**Context:** This is original English marginal wording. The loosely attached note gives Jerome being whipped for reading Cicero as an example within Burton’s sceptical discussion; it is not an independent editorial authentication.

**Source:** DJR-156-19; source 657; original marginal quotation; note N12332

**Source wording, Original wording:** After contemplation in an extasis

[A22](#convention-22)

[A60](#convention-60)

**Edition note:** No supplied-modern comparison claimed

**Supplied words note:** No supplied-modern comparison is claimed. Ecstasy or visionary transport is an explanatory gloss of the original English extasis; after marks the stated temporal relation.

**Source page kind:** printed source label

**Context:** DJR-156-17; DJR-156-18; DJR-156-19; DJR-156-20; DJR-156-21; DJR-156-22; DJR-156-23

### ecstatical {#bal-0080-v003}

BAL-0080-V003 · [Ecstasy](#bal-0080)

Printed “extaticall” (English; lemma). Attestation: word form.

[C5](#convention-5)

Characterized by ecstatic trance, within a reported class of persons.

**Context:** Some authorities, not a unanimously accepted taxonomy, include these people in the enlarged classification.

**Source:** DJR-027-50; source 35; original body

**Source wording, Original wording:** Enthusiasts, extaticall and dæmoniacall persons

**Modern rendering:** those who claim divine inspiration, those in ecstatic trances and those possessed by demons

**Word and construction, Supplied words note:** Those in ecstatic trances unpacks extaticall, using the shared persons; the divine-inspiration and demonic-possession descriptions correspond to the other coordinated items.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-027-49; DJR-027-51; DJR-027-52

### effascino {#bal-0089-v019}

BAL-0089-V019 · [Fascination](#bal-0089)

Printed “Effascinati” (Latin; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Bewitched or captivated; plural passive participle.

**Here:** The compound Latin verb in the margin parallels the English criticism of writers captivated by fame.

**Context:** The printed attribution is Justus Baronius and remains unverified; do not transfer the body’s Scaliger attribution to this margin.

**Source:** DJR-004-02; source 6; original marginal quotation; note N00183

**Source wording, Original wording:** Effascinati etiam laudis amore

**Modern rendering:** Bewitched also by love of praise

**Word and construction:** Effascinati is passive plural; etiam supplies also and laudis amore by love of praise. No English finite verb is supplied in this fragment, and the compound is kept distinct from fascinantur.

[A62](#convention-62)

**Edition note:** checked against original quotation and supplied translation within N00183

**Source page kind:** printed source label

**Context:** DJR-004-01; DJR-004-03

### efficient and instrumental cause {#bal-0058-v028}

BAL-0058-V028 · [Cause](#bal-0058)

Printed “efficient and instrumental cause” (English; phrase).

**Citation key, Printed form, Original wording, Modern rendering:** efficient and instrumental cause

**Meaning:** Producing agency and operative means.

**Here:** Both producing agency and operative means, here love in an expansive praise of its power.

**Context:** Burton’s philosophical-poetic encomium, followed by verse declaring love the sole cause.

**Source:** DJR-109-18; source 416; original body

**Source wording, Wider original wording:** the efficient and instrumental cause

[A44](#convention-44)

[A69](#convention-69)

**Wider modern rendering:** their efficient and instrumental cause

**Wider word and construction:** The indexed form is a component of the quoted construction; the modern unit renders that full construction, not the component alone.

**Wider supplied words:** their (referring to actions)

**Wider construction scope:** Whole construction aligned; their makes the relation to actions explicit rather than translating a printed possessive.

**Source page kind:** printed source label

**Context:** DJR-109-18; DJR-109-17; DJR-109-19

### Efficient cause {#blv-0002-25}

BLV-0002-25 · [Imagination](#bal-0002)

Printed “Efficient cause” (English).

Source initiating movement, distinct from its end.

**Source:** DJR-025-31; source 25; original body

**Source wording:** That which moves, is either the Efficient cause, or End. The end is the object, which is desired or eschued; as in a dog to catch a hare, &c. The efficient cause 

**Modern rendering:** efficient cause

**Layer:** paired modern rendering

### efficient cause {#bal-0035-v007}

BAL-0035-V007 · [Animal faculties](#bal-0035)

Printed “Efficient cause” (English phrase).

**Citation key, Modern rendering, Modern wording:** efficient cause

**Printed form, Original wording:** Efficient cause

Source or agent producing movement, distinguished from the pursued object as end.

**Context:** In humans reason or subordinate imagination; in beasts imagination, according to this account.

**Source:** DJR-025-31; source 25; original body

**Source wording, Original construction:** That which moves, is either the Efficient cause, or End

[A84](#convention-84)

**Qualification:** The aligned component is separate from the checked clause supplied as construction context.

**Modern construction:** What causes movement is either its efficient cause or its end

**Context:** DJR-025-02; DJR-025-03; DJR-025-24; DJR-025-25; DJR-025-26; DJR-025-27; DJR-025-28; DJR-025-29; DJR-025-30; DJR-025-31; DJR-025-32; DJR-025-33; DJR-025-34

### efficient cause {#bal-0058-v010}

BAL-0058-V010 · [Cause](#bal-0058)

Printed “Efficient cause” (English; phrase).

**Citation key, Modern rendering:** efficient cause

**Printed form, Original wording:** Efficient cause

**Meaning:** An active producing cause.

**Here:** The active source of movement, here reason or imagination subordinate to it.

**Context:** Burton’s account of the moving faculty, contrasted with the end.

**Source:** DJR-025-31; source 25; original body

**Source wording, Wider original wording:** either the Efficient cause, or End

[A44](#convention-44)

[A69](#convention-69)

**Wider modern rendering:** either its efficient cause or its end

**Wider word and construction:** The indexed form is a component of the quoted construction; the modern unit renders that full construction, not the component alone.

**Wider supplied words:** its (twice, referring to movement)

**Wider construction scope:** Whole construction aligned; the two possessives its make the relation to movement explicit rather than translating printed possessives.

**Source page kind:** printed source label

**Context:** DJR-025-31; DJR-025-30; DJR-025-32

### efficient cause {#bal-0058-v022}

BAL-0058-V022 · [Cause](#bal-0058)

Printed “efficient cause” (English; phrase).

**Citation key, Printed form, Original wording:** efficient cause

**Meaning:** An active producing agent.

**Here:** An agent said actively to bring about misery through yielding to thoughts.

**Context:** Burton’s moral accusation, to be read beside the later challenge to voluntary-control assumptions.

**Source:** DJR-038-21; source 90; original body

**Source wording, Wider original wording:** thou thy self art the efficient cause of thine own misery

**Modern rendering:** active cause

[A44](#convention-44)

[A69](#convention-69)

**Wider modern rendering:** You yourself are the active cause of your own misery

**Wider word and construction:** The indexed form is a component of the quoted construction; the modern unit renders that full construction, not the component alone.

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** printed source label

**Context:** DJR-038-21; DJR-038-20; DJR-038-22; DJR-063-24; DJR-063-25; DJR-063-26

### efficient cause {#bal-0058-v025}

BAL-0058-V025 · [Cause](#bal-0058)

Printed “efficient cause” (English; phrase).

**Citation key, Printed form, Original wording:** efficient cause

**Meaning:** An active producing cause.

**Here:** The active producing cause, proposed as a hot and dry disorder.

**Context:** Montalto’s position; Burton qualifies its applicability in DJR-057-15.

**Source:** DJR-057-13; source 175; original body

**Source wording, Wider original wording:** the efficient cause of melancholy to be hot and dry

**Modern rendering:** active cause

[A44](#convention-44)

[A69](#convention-69)

**Wider modern rendering:** its active cause is a hot and dry disorder

**Wider word and construction:** The indexed form is a component of the quoted construction; the modern unit renders that full construction, not the component alone.

**Wider supplied words:** disorder

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** printed source label

**Context:** DJR-057-13; DJR-057-11; DJR-057-12; DJR-057-14; DJR-057-15

### efformo {#bal-0057-v055}

BAL-0057-V055 · [Form](#bal-0057)

Printed “efformandis” (Latin; gerundive within in moribus efformandis).

**Printed form, Source wording, Original wording, Original construction:** efformandis

Shaping or fashioning, here cultivating character.

**Context:** The marginal historical nursing claim says the nurse’s disposition and milk often play a large part; it must not inherit the body’s stronger all/alone language.

**Source:** DJR-050-28; source 146 \[sequence; printed 142\]; original marginal wording in Burton-labelled note N03656; note N03656

**Locator qualification:** Preserve sequence and printed-number distinction exactly.

**Modern rendering, Modern wording, Modern construction:** forming

[A81](#convention-81)

**Qualification:** In moribus efformandis means in forming character; forming renders the gerundive in this construction. No claim that the nurse invariably determines every trait is supplied.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-050-26; DJR-050-27; DJR-050-28; DJR-050-29; DJR-050-30; DJR-050-31

### ejus effigies solet in fœtu elucere {#bal-0098-v018}

BAL-0098-V018 · [Maternal impressions](#bal-0098)

Printed “ejus effigies solet in fœtu elucere” (Latin; phrase).

[C12](#convention-12)

**Meaning:** His likeness commonly appears in the fetus.

**Here:** The Lemnius margin alleges that the imagined absent man’s likeness commonly appears in the child.

**Context:** The margin specifies an absent man and solet, habitually or commonly. The body instead includes a man present or absent and says the child will be like him; retain that difference.

**Source:** DJR-039-17; source 94; original marginal quotation; note N02776

**Source wording, Original wording:** si inter amplexus & suavia cogitet de uno, aut alio absente, ejus effigies solet in fœtu elucere

**Modern rendering:** If amid embraces and kisses she thinks of this or that absent man, his likeness commonly appears in the foetus

**Word and construction:** Ejus effigies gives his likeness; solet in fœtu elucere gives commonly appears in the foetus. Absent man belongs to the earlier uno ... alio absente; she is the contextually understood subject of cogitet. The whole condition is retained for scope.

[A63](#convention-63)

**Edition note:** checked in supplied source; editorial translation is not independent primary evidence; no fresh historical-witness collation

**Source page kind:** printed source label

**Context:** DJR-039-16; DJR-039-18; DJR-039-19

### election {#bal-0093-v006}

BAL-0093-V006 · [Astrology](#bal-0093)

Printed “elections” (English; lemma). Attestation: word form.

[C1](#convention-1)

Astrological selection of favourable times.

**Context:** Rhetorical attack on unprofitable study; auspicious times explicates the object of election.

**Source:** DJR-055-21; source 167; original body

**Source wording, Original wording:** vain elections, predictions

**Modern rendering:** futile choices of auspicious times and predictions

**Word and construction:** Elections is the selection noun within a wider coordinated phrase, not the equivalent of the entire translation.

[A67](#convention-67)

**Supply or redistribution:** Of auspicious times explicitly supplies the astrological object of elections.; The comma between elections and predictions is unfolded as and.

**Source page kind:** printed source label

**Context:** DJR-055-20; DJR-055-22

### election of times {#bal-0093-v033}

BAL-0093-V033 · [Astrology](#bal-0093)

Printed “election of times” (English; phrase).

[C3](#convention-3)

Selection of astrologically favourable times, here proposed as a means whose capacity to compel love or hatred is disputed.

**Context:** The opening make a doubt whether governs this elliptical list of methods and authorities; Burton postpones the discussion. The following honourable love cannot be compelled.

**Source:** DJR-110-24; source 422; original body

**Source wording, Original wording:** Astrologers by election of times

**Modern rendering:** astrologers by choosing favourable times

[A34](#convention-34)

[A65](#convention-65)

**Supply or redistribution:** Favourable supplies the intended astrological quality of the chosen times.; The noun election becomes choosing; the unresolved whether construction is inherited from earlier in the sentence.

**Source page kind:** printed source label

**Context:** DJR-110-20; DJR-110-21; DJR-110-22; DJR-110-23; DJR-110-24; DJR-110-25; DJR-110-26

### elementorum sympathia {#bal-0103-v024}

BAL-0103-V024 · [Sympathy and antipathy](#bal-0103)

Printed “Element. sym.” (Latin abbreviation; phrase).

**Printed form, Source wording, Original wording:** Element. sym.

[C15](#convention-15)

**Meaning:** Sympathy of elements, an expanded bibliographical phrase.

**Here:** The abbreviated natural-affinity topic in Burton’s reference to Porta.

**Context:** Latin title abbreviation in the original body; expansion is contextual and no precise Porta edition or chapter has been freshly collated.

**Source:** DJR-109-08; source 415; original body

**Modern rendering:** sympathy of elements

**Word and construction:** Element. supplies of elements and sym. sympathy; the modern reverses their order. The preceding chapter-on-plants wording is outside this indexed phrase.

**Alignment scope:** Abbreviated original title phrase and supplied modern expansion

**Edition note:** checked against supplied source; modern rendering is not independent authority; no fresh historical-witness collation

**Source page kind:** printed source label

**Context:** DJR-109-07; DJR-109-09

### elixation {#bal-0028-v057}

BAL-0028-V057 · [Concoction](#bal-0028)

Printed “Elixation” (English; lemma). Attestation: word form.

[C8](#convention-8)

Seething food in the stomach by natural heat, explained through boiling in a pot.

**Context:** Historical heat model; corruption or putrefaction is its stated opposite.

**Grammar:** Definitional noun as subject of is.

**Source:** DJR-024-29; source 20–21; original body

**Source wording:** Elixation is the seething of meat in the stomack, by the said natural heat, as meat is boyled in a pot; to which corruption or putrefaction is opposite. Assation is a concoction of the inward moisture by heat; his opposite is Semiustulation.

**Context:** DJR-024-25; DJR-024-27; DJR-024-28; DJR-024-30

### elixus {#bal-0028-v090}

BAL-0028-V090 · [Concoction](#bal-0028)

Printed “elixam” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

Boiled, figuratively describing the soul as subjected to love’s heat; bis supplies twice, and aut combustam gives the alternative or burned.

**Context:** Marginal first-person claim in a dissection anecdote transmitted through Hoffmann and attributed to Plato; the cited event and Platonic provenance are not verified. The body says either boiled or roasted and does not include twice.

**Grammar:** Accusative feminine singular participial adjective agreeing with animam in the infinitival construction dependent on credam, with esse understood.

**Source:** DJR-128-63; source 516; original marginal note; note N09997

**Source wording, Original wording:** ut credam miseram illam animam bis elixam aut combustam

**Modern rendering, Modern wording:** so that I believe that wretched soul twice boiled or burned

**Word and construction:** Elixam supplies boiled; bis supplies twice, and the alternative aut combustam supplies or burned.

**Alignment scope:** Equal-scope marginal construction; not an alignment to the body’s distinct sod or rosted wording.

**Edition note:** checked against modern editorial translation of the original Burton marginal quotation

**Uncertainty:** Anecdote and attribution remain unverified; body/margin differences are preserved, not silently reconciled.

**Context:** DJR-128-61; DJR-128-62; DJR-128-64; DJR-128-65

### Enchanter {#blv-0004-04}

BLV-0004-04 · [Witchcraft](#bal-0004)

Printed “Inchanters” (English). Citation key: enchanter.

**Printed form, Source wording:** Inchanters

A practitioner of enchantment, named among the overlapping kinds of sorcerer; this list does not define a separate exclusive class.

**Source:** DJR-031-37; source 55; original body

### End {#blv-0002-26}

BLV-0002-26 · [Imagination](#bal-0002)

Printed “End” (English).

The object desired or avoided, for whose sake movement occurs.

**Source:** DJR-025-31; source 25; original body

**Source wording:** That which moves, is either the Efficient cause, or End. The end is the object, which is desired or eschued; as in a dog to catch a hare, &c. The efficient cause in man is

**Modern rendering:** end

**Layer:** paired modern rendering

### end {#bal-0035-v008}

BAL-0035-V008 · [Animal faculties](#bal-0035)

Printed “end” (English).

Aim or object for whose sake movement occurs; dog and hare illustrate this.

**Context:** The desired or avoided object is final cause, not bodily instrument.

**Source:** DJR-025-31; source 25; original body

**Source wording:** The end is the object, which is desired or eschued

**Context:** DJR-025-02; DJR-025-03; DJR-025-24; DJR-025-25; DJR-025-26; DJR-025-27; DJR-025-28; DJR-025-29; DJR-025-30; DJR-025-31; DJR-025-32; DJR-025-33; DJR-025-34

### end {#bal-0058-v011}

BAL-0058-V011 · [Cause](#bal-0058)

Printed “End” (English; lemma).

**Citation key, Modern rendering:** end

**Printed form, Original wording:** End

**Meaning:** The aim or object toward which an action is directed.

**Here:** The aim for the sake of which movement occurs.

**Context:** Burton explains the final-causal side by a dog seeking a hare.

**Source:** DJR-025-31; source 25; original body

**Source wording, Wider original wording:** either the Efficient cause, or End

[A44](#convention-44)

[A69](#convention-69)

**Wider modern rendering:** either its efficient cause or its end

**Wider word and construction:** The indexed form is a component of the quoted construction; the modern unit renders that full construction, not the component alone.

**Wider supplied words:** its (twice, referring to movement)

**Wider construction scope:** Whole construction aligned; the two possessives its make the relation to movement explicit rather than translating printed possessives.

**Source page kind:** printed source label

**Context:** DJR-025-31; DJR-025-30; DJR-025-32

### engrave it in my heart {#bal-0015-v062}

BAL-0015-V062 · [Heart and cordolium](#bal-0015)

Printed “engrave it in my heart” (English; phrase).

[C9](#convention-9)

Retain and inwardly adopt a maxim as a continuing resolve.

**Context:** Burton adopts the counsel of a purported tomb inscription; the historical attribution remains unverified.

**Source:** DJR-091-34; source 329; original body

**Source wording, Original wording:** I will engrave it in my heart

**Modern rendering, Modern wording:** I will engrave that in my heart

**Word and construction:** The indexed expression is a component of the quoted construction.

[A101](#convention-101)

**Context:** DJR-091-34; DJR-091-35

### ens {#bal-0059-v009}

BAL-0059-V009 · [Matter](#bal-0059)

Printed “Ens” (Latin; lemma).

**Printed form, Original wording:** Ens

Being; that which is.

**Context:** Burton’s faculty account, followed by progression from sensible to spiritual substance.

**Source:** DJR-026-26; source 28; original body

**Source wording, Wider original wording:** His object is God, Ens, all nature

**Modern rendering:** being

[A44](#convention-44)

[A68](#convention-68)

**Wider modern rendering:** The object of understanding is God, being, all nature

**Wider word and construction:** The indexed form is a component of the quoted construction; the modern unit renders that full construction, not the component alone.

**Wider supplied words:** of understanding

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** printed source label

**Context:** DJR-026-26; DJR-026-25; DJR-026-27

### ens entium {#bal-0059-v040}

BAL-0059-V040 · [Matter](#bal-0059)

Printed “Ens entium” (Latin; phrase).

**Printed form, Original wording:** Ens entium

Being of beings.

**Context:** Plea attributed to Aristotle in Burton’s description of limited pagan knowledge; attribution unverified.

**Source:** DJR-155-19; source 652; original body

**Source wording, Wider original wording:** Ens entium miserere mei

**Modern rendering:** Being of beings

[A44](#convention-44)

[A68](#convention-68)

**Wider modern rendering:** Being of beings, have mercy on me

**Wider word and construction:** Ens entium contributes Being of beings; miserere mei supplies have mercy on me.

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** printed source label

**Context:** DJR-155-19; DJR-155-18; DJR-155-20

### entelecheia {#bal-0032-v002}

BAL-0032-V002 · [Soul](#bal-0032)

Printed “ἐντελέχεια” (Greek).

**Printed form, Original wording:** ἐντελέχεια

Actuality or fulfilment, rendered in a combined Greek-Latin-English construction.

**Context:** Burton’s Greek label introduces the Aristotelian definition; the entire modern definition is not assigned to this word.

**Source:** DJR-024-21; source 19–20; original body

**Source wording, Original construction:** ἐντελέχεια, perfectio & actus primus

**Modern rendering, Modern wording:** fulfilment

[A82](#convention-82)

**Qualification:** The combined modern phrase fulfilment or first actuality renders the Greek, Latin and English restatements together. The lexical alignment of ἐντελέχεια with fulfilment is a component explanation, not an exclusive one-to-one allocation of the combined definition.

**Modern construction:** fulfilment or first actuality

**Context:** DJR-024-21; DJR-024-22; DJR-024-23; DJR-024-24; DJR-024-25

### enthusiasm {#bal-0079-v002}

BAL-0079-V002 · [Enthusiasm](#bal-0079)

Printed “Enthusiasmes” (English; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** Enthusiasmes

[C5](#convention-5)

Inspired transports placed among kinds of fury.

**Context:** Burton reports a classification beside revelations, visions and poetic frenzy.

**Source:** DJR-022-24; source 9; original body

**Modern rendering:** inspired transports

**Word and construction, Supplied words note:** Inspired transports explains the historical plural noun; no particular divine agent is independently supplied.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-022-23

### enthusiasm {#bal-0079-v017}

BAL-0079-V017 · [Enthusiasm](#bal-0079)

Printed “Enthusiasmes” (English; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** Enthusiasmes

[C5](#convention-5)

States of supposed inspiration, linked by Burton with bodily or environmental precursors or concomitants.

**Context:** Burton universally claims that these experiences never occur without at least one of the listed or similar conditions, but distinguishes causes, forerunners and concomitants. Sole occasion literally means only occasion, beside the Devil as deceiving agent; the modern very occasion does not separately reproduce sole as only.

**Source:** DJR-156-07; source 656; original body

**Modern rendering:** states of inspiration

**Word and construction, Supplied words note:** States of inspiration unpacks Enthusiasmes; the accompanying circumstances are not part of the noun’s definition.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-156-06; DJR-156-08; DJR-156-09; DJR-156-10; DJR-156-13

### enthusiasm {#bal-0079-v020}

BAL-0079-V020 · [Enthusiasm](#bal-0079)

Printed “Enthusiasmes” (English; lemma). Attestation: word form.

[C5](#convention-5)

Claims to immediate divine inspiration distrusted by Burton.

**Context:** The reference is to Münster figures and other religious groups in a confessional polemic.

**Source:** DJR-160-21; source 677; original body

**Source wording, Original wording:** strange Enthusiasmes

**Modern rendering:** strange claims of divine inspiration

**Word and construction, Supplied words note:** Claims of divine inspiration unpacks the contested Enthusiasmes; strange renders strange.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-160-20; DJR-160-22; DJR-160-23; DJR-160-24; DJR-160-27

### enthusiasmus {#bal-0079-v008}

BAL-0079-V008 · [Enthusiasm](#bal-0079)

Printed “Enthusiasmus” (Latin term in English; lemma). Attestation: word form.

[C5](#convention-5)

A kind of inspired possession associated with exceptional intellectual achievement.

**Context:** Laurentius interprets Aristotle through a slightly adust humour mixed with blood; many times asserts frequency, not necessity, and a kinde qualifies the inspired possession.

**Source:** DJR-060-22; source 192; original body

**Source wording, Original wording:** a kinde of Enthusiasmus

**Modern rendering:** a kind of inspired possession

**Word and construction, Supplied words note:** Inspired possession renders Enthusiasmus; a kind of preserves a kinde of and its qualification.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-060-21; DJR-060-23; DJR-060-24; DJR-060-25; DJR-060-26

### enthusiast {#bal-0079-v003}

BAL-0079-V003 · [Enthusiasm](#bal-0079)

Printed “Enthusiasts” (English; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** Enthusiasts

[C5](#convention-5)

People described as claiming divine inspiration in a proposed enlarged melancholy classification.

**Context:** Only some authorities make this classificatory inclusion.

**Source:** DJR-027-50; source 35; original body

**Modern rendering:** those who claim divine inspiration

**Word and construction, Supplied words note:** Those who claim divine inspiration unpacks the substantive Enthusiasts and makes the disputed status explicit.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-027-49; DJR-027-51

### enthusiast {#bal-0079-v007}

BAL-0079-V007 · [Enthusiasm](#bal-0079)

Printed “Enthusiasts” (English; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** Enthusiasts

[C5](#convention-5)

People seized by inspiration, excluded from Porta’s cold, fearful class.

**Context:** Porta makes the exclusion; Burton concludes that fear and sorrow are usual, not universal.

**Source:** DJR-058-27; source 181; original body

**Modern rendering:** people seized by inspiration

**Word and construction, Supplied words note:** People seized by inspiration unpacks the substantive noun; the exclusion belongs to Porta’s surrounding classification.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-058-23; DJR-058-24; DJR-058-25; DJR-058-26; DJR-058-28

### enthusiast {#bal-0079-v016}

BAL-0079-V016 · [Enthusiasm](#bal-0079)

Printed “enthusiasticks” (English; lemma). Attestation: word form.

[C5](#convention-5)

People who regard themselves as divinely inspired; the plural enthusiasticks is used substantivally.

**Context:** Causal claim attributed to Guaineri and Plater; the modern supplies the condition of the people as the causal target.

**Source:** DJR-151-23; source 632–633; original body

**Source wording, Original wording:** a cause of those enthusiasticks and desperate persons

**Modern rendering:** a cause of the condition of those people who believe themselves inspired or are overwhelmed by despair

**Word and construction, Supplied words note:** The condition of is supplied to explain the causal construction; people who believe themselves inspired unpacks enthusiasticks, and overwhelmed by despair renders desperate persons.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-151-21; DJR-151-22; DJR-151-24; DJR-151-25; DJR-151-26

### enthusiast {#bal-0079-v019}

BAL-0079-V019 · [Enthusiasm](#bal-0079)

Printed “Enthusians” (English; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** Enthusians

[C5](#convention-5)

Claimants to inspired revelation, a variant of enthusiasts.

**Context:** The category occurs in Burton’s hostile summary of church-historical reports.

**Source:** DJR-159-33; source 673; original body

**Modern rendering:** enthusiasts

**Word and construction, Supplied words note:** Enthusiasts normalizes the variant Enthusians without adding a new group.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-159-32; DJR-159-34

### enthusiasta {#bal-0079-v026}

BAL-0079-V026 · [Enthusiasm](#bal-0079)

Printed “Enthusiastæ” (Latin; lemma). Attestation: word form.

[C5](#convention-5)

Enthusiasts: nominative plural, people claiming divine inspiration in the quoted hostile account.

**Context:** Polydore Vergil’s attributed account treats their supposed divine prompting as demonic; Burton’s body explicitly says wholly, while the margin supplies the parallel account of mistaken origin.

**Source:** DJR-156-13; source 657; original marginal quotation; note N12319

**Source wording, Original wording:** & sic Enthusiastæ

**Modern rendering:** So too with enthusiasts

**Word and construction:** Enthusiastæ supplies enthusiasts; & sic supplies the comparison with the preceding allegedly deceived prophets.

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Supplied words note:** With is an English completion of the elliptical Latin comparison; the demonic source is carried over from its preceding sentences.

**Source page kind:** printed source label

**Context:** DJR-156-11; DJR-156-12; DJR-156-13; DJR-156-14; DJR-156-15; DJR-156-16

### enthusiastical {#bal-0079-v018}

BAL-0079-V018 · [Enthusiasm](#bal-0079)

Printed “Enthusiasticall” (English; lemma). Attestation: word form.

[C5](#convention-5)

Characterized by alleged inspired vision.

**Context:** Burton’s prisoner is presented through a sceptical comparison with fantastic narratives.

**Source:** DJR-156-19; source 657; original body

**Source wording, Original wording:** an Enthusiasticall prisoner

**Modern rendering:** an inspired prisoner

**Word and construction, Supplied words note:** Inspired renders Enthusiasticall; prisoner and the indefinite article are separately present. Alleged is contextual interpretation, not an inserted quoted word.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-156-17; DJR-156-18; DJR-156-20

### entrails {#bal-0021-v026}

BAL-0021-V026 · [Bowels](#bal-0021)

Printed “entrals” (English; lemma). Attestation: word form.

**Citation key, Modern rendering:** entrails

**Printed form, Original wording:** entrals

Animal inward parts or viscera, here considered as food beside bowels and other organs.

**Argument:** An ordinary dietary use, distinct in purpose from animal dissection and divination.

**Context:** Burton reports Aretaeus’s list and other physicians’ rejection of these foods.

**Source:** DJR-033-45; source 67; original body

**Source wording:** heads and feet, bowels, brains, entrals

[A76](#convention-76)

**Qualification:** The list preserves distinct adjacent items without forcing bowels and entrals into a precise modern taxonomy.

**Wider construction:** heads and feet, bowels, brains, entrals → heads and feet, bowels, brains, entrails

**Context:** DJR-033-44; DJR-033-46

### Epigastrium {#bal-0019-v003}

BAL-0019-V003 · [Myrach](#bal-0019)

Printed “Epigastrium” (Latin). Attestation: word form.

Upper abdominal division in the reported two-part scheme; contrasted with the lower division.

**Argument:** Establishes the referent locally assigned to Mirach.

**Context:** Burton’s report of Arab anatomical classification.

**Source:** DJR-024-05; source 17; original body

**Source wording, Original wording:** Epigastrium, and Hypogastrium; upper, or lower

**Modern rendering:** the epigastrium and hypogastrium, upper and lower

[A76](#convention-76)

**Qualification:** The paired Latin names and paired English explanations align as a whole construction; Epigastrium is the upper component.

### epota prius Lethes unda {#bal-0100-v002}

BAL-0100-V002 · [Metempsychosis](#bal-0100)

Printed “epotâ prius Lethes undâ” (Latin; phrase).

**Printed form, Source wording, Original wording:** epotâ prius Lethes undâ

[C1](#convention-1)

After first drinking the water of Lethe.

**Context:** Prior drinking is part of Burton’s assembled description, not the definition of soul-transmigration.

**Source:** DJR-026-05; source 26; original body

**Modern rendering:** after first drinking the water of Lethe

**Word and construction:** Epotâ is a passive participle, with the water having been drunk; the modern active drinking takes the souls as drinkers from context. Prius gives first, Lethes of Lethe and undâ water. After unfolds the completed prior action of the Latin ablative construction; it is not a separately printed preposition.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-026-04; DJR-026-06

### equivocal and unproper {#bal-0076-v013}

BAL-0076-V013 · [Despair](#bal-0076)

Printed “equivocal, unproper” (English; phrase).

**Printed form, Source wording, Original wording:** equivocal, unproper

[C6](#convention-6)

Broader uses outside the restricted theological sense now being chosen.

**Context:** Burton introduces Zanchi’s focus on despair concerning God; these words do not invalidate the secular examples.

**Source:** DJR-163-37; source 694; original body

**Modern rendering:** broader, less precise uses of the word

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** Uses of the word makes the understood reference to desperation explicit; broader and less precise explain the classificatory adjectives.

**Source page kind:** printed source label

**Context:** DJR-163-35; DJR-163-38

### essence {#bal-0063-v004}

BAL-0063-V004 · [Consent and essence](#bal-0063)

Printed “Essence” (English; word).

**Citation key, Modern rendering:** essence

**Printed form, Original wording:** Essence

**Meaning:** Nature or what a thing is.

**Here:** The soul’s nature or what it is, represented as difficult to know.

**Context:** Burton reports widespread uncertainty and competing accounts.

**Source:** DJR-024-22; source 20; original body

**Source wording:** For the Essence and particular knowledge, of all other things it is most hard

[A43](#convention-43)

**Alignment scope:** Component-only lexical alignment; the difficulty claim and soul referent remain in the exact quotation and local explanation.

**Source page kind:** printed source label

**Context:** DJR-024-22; DJR-024-21; DJR-024-23

### essence {#bal-0063-v005}

BAL-0063-V005 · [Consent and essence](#bal-0063)

Printed “essence” (English; word).

**Meaning:** Underlying nature or being.

**Here:** Underlying nature, denied as the respect in which understanding and will differ.

**Context:** Burton’s philosophical division of one rational soul; only qualifies office/function.

**Source:** DJR-026-23; source 27; original body

**Source wording:** differing in office only, not in essence

**Source page kind:** printed source label

**Context:** DJR-026-23; DJR-026-22; DJR-026-24

### essence {#bal-0063-v017}

BAL-0063-V017 · [Consent and essence](#bal-0063)

Printed “essence” (English; word).

**Meaning:** Intrinsic nature or being.

**Here:** The stars’ intrinsic nature, posed as a question about light.

**Context:** Burton’s open sequence of cosmological questions, not an asserted conclusion.

**Source:** DJR-075-04; source 252; original body

**Source wording:** Whether light be of their essence

**Source page kind:** printed source label

**Context:** DJR-075-04

### essence {#bal-0063-v027}

BAL-0063-V027 · [Consent and essence](#bal-0063)

Printed “essence” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** essence

Nature or what a thing is.

**Context:** Burton calls the rational soul’s nature and origin disputed and lists competing accounts; the list is not a freshly verified history of the philosophers.

**Source:** DJR-026-02; source 26; original body

**Context:** DJR-026-01; DJR-026-03

### essence {#bal-0063-v047}

BAL-0063-V047 · [Consent and essence](#bal-0063)

Printed “Essences” (English; lemma). Attestation: word form.

**Printed form, Source wording:** Essences

Substances or kinds of being.

**Context:** The Tycho–Rothmann dispute asks whether air and heavens have the same matter or two distinct substances; it is not only a dispute about visibility.

**Source:** DJR-074-26; source 251; original body

**Context:** DJR-074-25; DJR-074-27; DJR-074-28; DJR-074-29

### essence {#bal-0063-v048}

BAL-0063-V048 · [Consent and essence](#bal-0063)

Printed “Essence” (English; lemma). Attestation: word form.

**Printed form, Source wording:** Essence

Substance or nature.

**Context:** Burton says the opponents agree with a qualification about the penetrable heavens, while retaining Tycho’s two-substance claim and the margin’s different formulation.

**Source:** DJR-074-29; source 251; original body

**Context:** DJR-074-26; DJR-074-27; DJR-074-28; DJR-074-30

### essentia {#bal-0063-v028}

BAL-0063-V028 · [Consent and essence](#bal-0063)

Printed “essentia” (Latin; lemma). Attestation: word form.

**Citation key, Printed form, Source wording, Original wording:** essentia

Essence or fundamental nature; ablative of essentia.

**Context:** The Melanchthon-associated margin describes the will as free in its nature although its operations are mostly wild; the following discussion limits spiritual freedom.

**Source:** DJR-026-37; source 29; Burton note original; note N01777

**Modern rendering:** essence

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-026-38; DJR-026-39; DJR-026-40; DJR-026-41

### essential {#bal-0063-v044}

BAL-0063-V044 · [Consent and essence](#bal-0063)

Printed “essentiall” (English; lemma). Attestation: word form.

Substantial or important, rather than trivial.

**Context:** Burton contrasts trifles that sufferers fear with genuinely weighty matters; this adjective does not identify the primary seat of disease.

**Source:** DJR-058-48; source 183; original body

**Source wording, Original wording:** most materiall and essentiall matters

**Modern rendering:** matters of the greatest substance and importance

[A47](#convention-47)

**Alignment scope:** The coordinated original adjectives and noun are rendered together as the full modern phrase; no isolated one-to-one equivalence for essentiall is claimed.

**Context:** DJR-058-47; DJR-058-49

### essential {#bal-0063-v056}

BAL-0063-V056 · [Consent and essence](#bal-0063)

Printed “essentiall” (English; lemma). Attestation: word form.

**Printed form, Source wording:** essentiall

Primary, arising in itself rather than secondarily.

**Context:** The medical distinction qualifies melancholy in a reported bleeding practice. The cited Hippocratic aphorism and the move from naturally appearing haemorrhoids to opening them remain separate problems.

**Source:** DJR-103-25; source 384–385; original body

**Context:** DJR-103-24; DJR-103-26

### estimative {#bal-0033-v003}

BAL-0033-V003 · [Faculty](#bal-0033)

Printed “Æstimative” (English learned adjective).

**Citation key, Modern rendering, Modern wording:** estimative

**Printed form, Original wording:** Æstimative

A power of estimation or appraisal grouped here under imagination.

**Context:** Some call marks an attributed terminology, not a universal synonym rule.

**Source:** DJR-025-18; source 23; original body

**Source wording, Original construction:** which some call Æstimative, or Cogitative

[A82](#convention-82)

**Qualification:** The aligned component is separate from the checked clause supplied as construction context.

**Supplied words:** faculty is supplied as a head noun in this construction

**Modern construction:** which some call the estimative or cogitative faculty

**Context:** DJR-025-03; DJR-025-18; DJR-025-19; DJR-025-30; DJR-025-31; DJR-025-32

### estimative power {#bal-0033-v012}

BAL-0033-V012 · [Faculty](#bal-0033)

Printed “æstimativæ virtutis” (Latin genitive phrase).

**Printed form, Original wording:** æstimativæ virtutis

Of the power of estimation or appraisal; its faulty judgment is given as the source of intense desire.

**Context:** Closing Latin in the erotic-melancholy definition; preceding passage conditions combined injury of imagination and reason on violence or duration.

**Source:** DJR-115-64; source 447; original body

**Source wording, Original construction:** ex corrupto judicio æstimativæ virtutis

**Modern rendering, Modern wording:** of the estimative faculty

[A84](#convention-84)

**Qualification:** The aligned lexical component is separate from the supplied construction context.

**Modern construction:** from a faulty judgement of the estimative faculty

**Context:** DJR-115-64

### evaporate {#bal-0031-v044}

BAL-0031-V044 · [Vapours](#bal-0031)

Printed “evaporated” (English; lemma). Attestation: word form.

[C14](#convention-14)

Dissipated or escaped like vapour, figuratively said of lost wits.

**Argument, Context:** Burton satirically declares the remainder mad and invokes Ariosto’s fiction of lost wits stored in jars above the moon.

**Grammar:** Passive participle in are evaporated; wits is the subject.

**Source:** DJR-019-10; source 75; original body

**Source wording:** their wits are evaporated

**Uncertainty:** Checked against the supplied text; cited external works have not been newly collated.

### evaporate {#bal-0031-v052}

BAL-0031-V052 · [Vapours](#bal-0031)

Printed “evaporate” (English; lemma). Attestation: word form.

[C14](#convention-14)

Pass from liquid into vapour, here from warm water set in a room.

**Argument, Context:** Laurentius recommends this atmospheric treatment, with added aromatics making its scent more pleasing; Burton also mentions juniper smoke at Oxford.

**Grammar:** Intransitive infinitive; water in a vessel is what evaporates.

**Source:** DJR-077-19; source 263; original body

**Source wording:** a vessell of warm water to evaporate in the room

**Uncertainty:** Checked against the supplied text; cited external works have not been newly collated.

### evaporate {#bal-0031-v055}

BAL-0031-V055 · [Vapours](#bal-0031)

Printed “evaporated” (English; lemma). Attestation: word form.

[C14](#convention-14)

Dispersed or made to escape as vapour.

**Argument, Context:** Messaria rejects all cauteries, immediately after reported cures and Gordonius’s last-resort stipulation; the objection concerns the supposed humour’s resistance and thickness.

**Grammar:** Passive infinitive to be so evaporated lies within too stiffe … and too thick: Messaria denies its feasibility.

**Source:** DJR-104-14; source 389; original body

**Source wording, Original wording:** too stiffe an humor and too thick as he holds, to be so evaporated

**Modern rendering:** in his view the humour is too resistant and too thick to be evaporated in this way

[A77](#convention-77)

**Qualification:** The English redistributes as he holds to in his view and supplies the finite the humour is; the too … to limitation is preserved.

**Uncertainty:** Checked against the supplied text; cited external works have not been newly collated.

**Context:** DJR-104-08; DJR-104-10; DJR-104-11; DJR-104-13

### event {#bal-0081-v005}

BAL-0081-V005 · [Prognostics](#bal-0081)

Printed “event” (English; lemma). Attestation: word form.

[C5](#convention-5)

Outcome or result, here the commonly predicted madness if melancholy heats and increases.

**Context:** The prediction is conditional upon heating and increase, within historical humoral reasoning.

**Source:** DJR-065-12; source 213; original body

**Source wording, Original wording:** If it heat & increase, that is the common event

**Modern rendering:** If it heats and increases, that is the usual outcome

**Word and construction, Supplied words note:** Outcome renders event; usual renders common. That refers back to madness, and the if-clause preserves heating and increase as conditions.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-065-10; DJR-065-11; DJR-065-13

### event {#bal-0081-v008}

BAL-0081-V008 · [Prognostics](#bal-0081)

Printed “event” (English; lemma). Attestation: word form.

[C5](#convention-5)

Outcome attributed to lovers in ill-founded matches.

**Context:** Burton generalizes from a narrated case and mythological examples: commonly qualifies the predicted outcome, while all these lovers names the class. The modern does not separately reproduce all.

**Source:** DJR-122-14; source 479; original body

**Source wording, Original wording:** Such event commonly have all these lovers

**Modern rendering:** Such is the usual outcome for these lovers

**Word and construction, Supplied words note:** Usual renders commonly and outcome renders event. Is supplies the modern copula; the original’s separate all is not explicitly repeated in these lovers.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-122-12; DJR-122-13

### event {#bal-0081-v009}

BAL-0081-V009 · [Prognostics](#bal-0081)

Printed “event” (English; lemma). Attestation: word form.

[C5](#convention-5)

Outcome or result, here what the described miseries of love will lead to.

**Context:** Burton turns from symptoms to prognosis with a question about outcomes.

**Source:** DJR-133-30; source 541; original body

**Source wording, Original wording:** what will be the event of such miseries, what they foretell

**Modern rendering:** what these miseries will lead to, what they foretell

**Word and construction, Supplied words note:** What these miseries will lead to renders the whole outcome construction with event, not a one-word equivalent; what they foretell remains a separate question.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-133-29; DJR-133-31

### evident {#bal-0058-v071}

BAL-0058-V071 · [Cause](#bal-0058)

Printed “Evident” (English; lemma). Attestation: word form.

**Printed form, Source wording:** Evident

Manifest or externally apparent.

**Context:** The adjective qualifies the external acquired causal class and stands beside Remote; the internal antecedent/nearest group follows.

**Source:** DJR-033-28; source 65; original body

**Context:** DJR-033-27; DJR-033-29

### evident causes {#bal-0058-v075}

BAL-0058-V075 · [Cause](#bal-0058)

Printed “evident causes” (English; phrase).

**Citation key, Printed form, Source wording:** evident causes

External or manifest causes.

**Context:** In the Fernel account these do not produce disease unless bodily preparation and humours cooperate; diet provides material and nourishment.

**Source:** DJR-033-32; source 65–66; original body

**Context:** DJR-033-30; DJR-033-31

### evil daemon {#bal-0084-v025}

BAL-0084-V025 · [Daemon and genius](#bal-0084)

Printed “dæmonem pessimum” (Latin; phrase).

[C1](#convention-1)

**Meaning:** A most evil demon; accusative singular, with the superlative adjective pessimum.

**Here:** Anger figured as a most evil demon; pessimum supplies the superlative.

**Context:** Burton tentatively connects the description to Basil, retaining belike; his own following English reduces the Latin superlative to a bad Angel.

**Source:** DJR-041-29; source 104; original body

**Source wording, Original wording:** tenebras rationis, morbum animæ, & dæmonem pessimum

**Modern rendering:** the darkness of reason, a disease of the soul, and a most evil demon

[A19](#convention-19)

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-041-28; DJR-041-30

### evil genius {#bal-0084-v024}

BAL-0084-V024 · [Daemon and genius](#bal-0084)

Printed “malus Genius” (Latin; phrase).

[C1](#convention-1)

**Meaning:** Evil spirit or evil guardian spirit.

**Here:** The malign guiding force of national idleness, personified.

**Context:** Burton himself applies the spirit metaphor to a political and economic failing.

**Source:** DJR-014-12; source 53; original body

**Source wording, Original wording:** Idleness is the malus Genius of our nation

**Modern rendering:** Idleness is our nation’s “evil spirit.”

[A19](#convention-19)

[A51](#convention-51)

**Source page kind:** printed source label

**Alignment language note:** The indexed form malus Genius is Latin; the wider aligned sentence mixes English and Latin.

**Context:** DJR-014-11; DJR-014-13

### evil genius {#bal-0084-v033}

BAL-0084-V033 · [Daemon and genius](#bal-0084)

Printed “malum Genium” (Latin; phrase).

[C1](#convention-1)

**Meaning:** Evil spirit, in the accusative singular.

**Here:** A troublesome son-in-law figured as an evil spirit.

**Context:** Guevara’s reported warning about unequal marriages; the Latin contrasts generum and Genium, and Burton’s own English restatement calls the unsuitable son-in-law a fiend.

**Source:** DJR-150-29; source 626–627; original body

**Source wording, Original wording:** non generum sed malum Genium

**Modern rendering:** not a son-in-law but an evil spirit

**Word and construction:** Non ... sed supplies not ... but; generum is son-in-law, while malum Genium is evil spirit. The following daughter-in-law and life-companion clauses are outside this alignment.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-150-28; DJR-150-30

### evil habit {#bal-0061-v115}

BAL-0061-V115 · [Habit and disposition](#bal-0061)

Printed “evil habit” (English; phrase).

A poor bodily condition.

**Context:** The English phrase explains Cacexia in the Pratensis-related account of wasting from disturbed spirits and impaired nourishment. Evil here concerns bodily state, not vice.

**Source:** DJR-126-30; source 503; original body

**Source wording, Original wording:** a Cacexia or an evil habit

**Modern rendering:** cachexia, or a poor bodily condition

[A48](#convention-48)

**Alignment scope:** whole alternative; the two expressions are presented as explaining the same condition

**Context:** DJR-126-29; DJR-126-31

### evil prognostics {#bal-0081-v004}

BAL-0081-V004 · [Prognostics](#bal-0081)

Printed “Evil prognosticks” (English; phrase).

[C5](#convention-5)

Unfavourable indications concerning the course of an illness.

**Context:** Burton moves from good signs to competing claims about established illness and curability.

**Source:** DJR-065-09; source 213; original body

**Source wording, Original wording:** Evil prognosticks on the other part

**Modern rendering:** On the other hand, there are bad prognostic signs

**Word and construction, Supplied words note:** There are is supplied to complete the original fragment; signs expands the substantive prognosticks, and bad renders Evil.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-065-08; DJR-065-10

### evil spirits {#blv-0003-32}

BLV-0003-32 · [Spirits](#bal-0003)

Printed “evill spirits” (English).

Supernatural evil spirits in the biblical account of Saul and David’s music

**Source:** DJR-085-16; source 300; original body

**Source wording:** Who hath not heard how Davids harmony drove away the evill spirits from king Saul, 1. Sam. 16. and Elisha when he was much troubled by importunate kings, called for a Minstrel, and when he played, the hand of the Lord came upon him, 2. King 3.

### evil spirits {#bal-0088-v016}

BAL-0088-V016 · [Obsession and possession](#bal-0088)

Printed “evil spirits” (English; phrase).

[C1](#convention-1)

Demonic agents preferred by Burton for this particular group of alleged extraordinary symptoms.

**Context:** Explicit first-person preference, limited by in this; corrupted humours supply opportunities rather than excluding supernatural agency.

**Source:** DJR-065-04; source 212; original body

**Source wording:** in this I should rather hold with Avicenna and his associats, that such symptomes proceed from evil spirits

**Source page kind:** printed source label

**Context:** DJR-065-03; DJR-065-05

### eviscerate {#bal-0021-v009}

BAL-0021-V009 · [Bowels](#bal-0021)

Printed “eviscerate” (English). Attestation: word form.

Exhaust himself by producing scholarly work as if spinning out his own innards.

**Argument:** An English derivative of viscera with a figurative, reflexive object.

**Context:** Conditional portrait of a scholar induced by flattery to overwork.

**Source:** DJR-046-04; source 125; original body

**Source wording:** he will eviscerate himself like a spider

### ex accidenti {#bal-0060-v006}

BAL-0060-V006 · [Accident](#bal-0060)

Printed “ex Accidenti” (Latin; phrase\_or\_family).

**Printed form, Source wording, Original wording:** ex Accidenti

Indirectly or as a secondary consequence, qualifying the impairment described in the marginal sentence.

**Context:** Saxonia-attributed marginal explanation; Imaginationes is an unresolved printed form.

**Source:** DJR-027-23; source 33; Burton-labelled marginal original quotation; note N01831

**Modern rendering:** indirectly

**Word and construction:** The phrase’s local English contribution is indirectly; the rest of the note separately supplies the affected faculties and imagination’s defect.

[A73](#convention-73)

**Edition note:** Checked against editorial translation within the attached note, not the paired modern body

**Source page kind:** printed source label

**Context:** DJR-027-23

### ex animi sententia {#bal-0042-v023}

BAL-0042-V023 · [Judgment](#bal-0042)

Printed “ex animi sententia” (Latin; phrase).

[C2](#convention-2)

According to one’s wish or to one’s satisfaction; after one’s own heart.

**Context:** The marginal quotation continues Beroaldo’s praise of his marriage to Camilla; the first person is not Burton’s autobiographical statement.

**Source:** DJR-142-49; source 584; original marginal quotation; note N11232

**Source wording, Original wording:** Habeo uxorem ex animi sententia

**Modern rendering, Modern wording:** I have a wife after my own heart

[A29](#convention-29)

[A53](#convention-53)

**Edition note:** independently checked against supplied marginal quotation and its editorial translation, not the modern body

**Source page kind:** printed source label

**Context:** DJR-142-45; DJR-142-46; DJR-142-47; DJR-142-48; DJR-142-50

### ex eo fœtus ei assimilatus {#bal-0098-v014}

BAL-0098-V014 · [Maternal impressions](#bal-0098)

Printed “ex eo fœtus ei assimilatus” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** ex eo fœtus ei assimilatus

[C12](#convention-12)

**Meaning:** As a result the fetus or offspring was made like it.

**Here:** The citizen’s explanation of his corpse-like appearance, reported by Weinrich and repeated by Burton.

**Context:** The cause and resemblance are the reported speaker’s explanation; the Latin does not itself contain the English noun impression.

**Source:** DJR-033-18; source 64; original body

**Modern rendering:** as a result the child was made like it

**Word and construction:** Ex eo gives as a result; fœtus gives child; ei gives it as the object of comparison, referring to the corpse in the preceding context; assimilatus gives made like. Was is supplied to complete the passive construction.

[A51](#convention-51)

**Edition note:** checked in supplied source; editorial translation is not independent primary evidence; no fresh historical-witness collation

**Source page kind:** printed source label

**Context:** DJR-033-17; DJR-033-19

### Ex parte {#blv-0004-10}

BLV-0004-10 · [Witchcraft](#bal-0004)

Printed “ex parte” (Latin). Citation key: ex parte.

**Citation key, Printed form, Source wording:** ex parte

Literally “in part” in the supplied apparatus’s gloss. The printed phrase is retained; the modern column provisionally reads an implicit or explicit pact, following the suggested ex pacto.

**Source:** DJR-031-37; source 55; original body

**Modern rendering:** implicit or explicit pact

**Edition note:** provisional editorial emendation; not direct lexical translation

**Layer:** paired modern body

**Qualification:** The printed ex parte is glossed in part in the apparatus; implicit or explicit pact is a full-context rendering incorporating the conjectural ex pacto and surrounding modifiers.

### ex timore {#bal-0074-v054}

BAL-0074-V054 · [Fear](#bal-0074)

Printed “ex timore” (Latin; phrase).

[C6](#convention-6)

From fear, expressed as a source or cause; ex governs ablative timore.

**Context:** The original marginal quotation makes fear the source of the listed states, whereas the body says they arise from love. The difference is retained, not harmonized.

**Source:** DJR-109-28; source 417; original marginal quotation; note N08294

**Source wording, Original wording:** statim ex timore nascitur Zelotypia, furor, spes, desperatio.

**Modern rendering:** immediately from fear arise jealousy, fury, hope and despair.

[A35](#convention-35)

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Supplied words note:** From renders ex and fear renders ablative timore; the listed effects and immediately are explicit. English plural arise accommodates the coordinated subject list where the Latin has singular nascitur.

**Source page kind:** printed source label

**Context:** DJR-109-27; DJR-109-29

### ex traduce {#bal-0032-v008}

BAL-0032-V008 · [Soul](#bal-0032)

Printed “ex traduce” (Latin phrase).

**Citation key, Printed form, Original wording:** ex traduce

By propagation from a parent, as opposed to independent creation and infusion.

**Context:** Some hold: one reported view followed by arguments from its defenders.

**Source:** DJR-026-03; source 26; original body

**Source wording, Original construction:** Some holde that it is ex traduce

**Modern rendering, Modern wording:** propagated from the parent

[A84](#convention-84)

**Qualification:** The aligned lexical component is separate from the checked construction context.

**Modern construction:** Some hold that it is propagated from the parent

**Context:** DJR-026-02; DJR-026-03; DJR-026-04; DJR-026-05; DJR-026-06; DJR-026-07; DJR-026-08; DJR-026-09; DJR-026-10; DJR-026-11; DJR-026-12; DJR-026-13; DJR-026-14; DJR-026-15; DJR-026-16; DJR-026-17; DJR-026-18; DJR-026-19; DJR-026-20; DJR-026-21; DJR-026-22; DJR-026-23; DJR-026-24; DJR-026-25; DJR-026-26; DJR-026-27; DJR-026-28; DJR-026-29

### ex traduce {#bal-0099-v001}

BAL-0099-V001 · [Ex traduce](#bal-0099)

Printed “ex traduce” (Latin; phrase).

[C1](#convention-1)

**Meaning:** By propagation or transmission from a parent.

**Here:** By propagation or transmission from the parent, here a reported theory of the human soul.

**Context:** Some governs the ensuing author list and theory; not an unqualified authorial assertion.

**Source:** DJR-026-03; source 26; original body

**Source wording, Original wording:** Some holde that it is ex traduce

**Modern rendering:** Some hold that it is propagated from the parent

**Word and construction:** Ex traduce is the Latin propagation phrase, rendered propagated from the parent; Some holde that it is is the distinct English reporting frame. Parent is the contextual source of transmission made explicit, not an independently printed noun in the Latin phrase. Some limits attribution.

**Alignment scope:** Mixed English/Latin reporting clause and supplied modern rendering; indexed phrase itself Latin

**Source page kind:** printed source label

**Context:** DJR-026-02; DJR-026-04

### ex traduce {#bal-0099-v005}

BAL-0099-V005 · [Ex traduce](#bal-0099)

Printed “ex traduce” (Latin; phrase).

[C1](#convention-1)

**Meaning:** By parental propagation.

**Here:** By parental propagation, here said of animal souls in contrast with separately created human souls.

**Context:** Account attributed to Church Fathers; mortality is a further predicate, not the lexical meaning of ex traduce.

**Source:** DJR-026-19; source 27; original body

**Source wording, Original wording:** those of brutes, which are ex traduce

**Modern rendering:** the souls of beasts, which are propagated from their parents

**Word and construction:** Ex traduce gives propagated from their parents. Those is resolved as the souls, its antecedent from the preceding sentence; of brutes gives of beasts. Their parents explicates the source of generation. The Latin phrase is embedded in an English relative clause and does not itself assert mortality.

**Alignment scope:** Mixed English/Latin relative clause and supplied modern rendering; indexed phrase itself Latin

**Source page kind:** printed source label

**Context:** DJR-026-18; DJR-026-20

### ex traduce {#bal-0099-v007}

BAL-0099-V007 · [Ex traduce](#bal-0099)

Printed “ex traduce as some hold” (Latin and English; phrase).

**Printed form, Source wording, Original wording:** ex traduce as some hold

**Citation:** The base Latin phrase is ex traduce; the exact indexed mixed-language construction also retains the English qualifier as some hold.

**Meaning:** Transmitted by generation, as some maintain.

**Here:** Parental propagation presented as an attributed view in the source Table.

**Context:** Index points to printed26; qualifier preserved in the compressed route.

**Source:** DJR-172-184; source unnumbered Table and closing notice; original body

**Modern rendering:** transmitted through generation, as some maintain

**Word and construction:** Ex traduce gives transmitted through generation; as some hold gives as some maintain, retaining the attribution. The indexed string is mixed Latin and English; the base phrase key ex traduce names only its Latin component.

[A51](#convention-51)

**Source page kind:** unnumbered table or closing notice

**Context:** DJR-172-183; DJR-172-185

### ex vi morbi {#bal-0076-v023}

BAL-0076-V023 · [Despair](#bal-0076)

Printed “ex vi morbi” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** ex vi morbi

[C6](#convention-6)

Under the force of illness, qualifying the act’s voluntariness.

**Context:** Burton urges favourable judgement with the explicit condition of earlier evidence of regeneration.

**Source:** DJR-166-07; source 705; original body

**Modern rendering:** under the force of illness

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** Illness renders morbi; English the marks the contextually identified malady. No particular modern diagnosis is supplied.

**Source page kind:** printed source label

**Context:** DJR-166-05; DJR-166-06

### excellent apprehensions {#bal-0044-v009}

BAL-0044-V009 · [Apprehension](#bal-0044)

Printed “excellent apprehensions” (English; phrase).

**Citation key, Printed form, Source wording:** excellent apprehensions

[C2](#convention-2)

Strong powers of understanding.

**Context:** Burton preserves intellectual capacity despite outward heaviness and difficulty undertaking business.

**Source:** DJR-058-13; source 179–180; original body

**Source page kind:** printed source label

**Context:** DJR-058-12; DJR-058-14

### excess of divine worship {#bal-0077-v031}

BAL-0077-V031 · [Religious melancholy](#bal-0077)

Printed “any excess of divine worship or love of God” (English; phrase).

[C4](#convention-4)

Burton denies that genuine love or worship of God can be excessive; excess concerns misplaced zeal and unnecessary observances.

**Context:** The negative qualification governs his excess branch. His adjoining rejection of perfection and supererogation belongs to Protestant polemic.

**Source:** DJR-152-17; source 638; original body

**Source wording, Original wording:** Not that there is any excess of divine worship or love of God

**Modern rendering:** This does not mean that worship or love of God can be excessive

**Word and construction:** The full denial is aligned; it must not be indexed as an affirmative claim that loving God too much is the disease.

[A52](#convention-52)

**Supplied words note:** This does not mean makes the ellipsis of Not that explicit.

**Source page kind:** printed source label

**Context:** DJR-152-16; DJR-152-17; DJR-152-18; DJR-152-19; DJR-152-20; DJR-152-21; DJR-152-22; DJR-152-23

### excrement {#bal-0029-v001}

BAL-0029-V001 · [Excrements](#bal-0029)

Printed “excrements of authors” (English; phrase).

[C8](#convention-8)

Supposed worthless literary remnants gathered from other writers.

**Context:** Burton stages a confession while stating that some faults are deliberate; preceding defence of borrowing and continuation qualify it.

**Grammar:** Plural noun with of-phrase naming producers; figurative in a catalogue of alleged faults.

**Source:** DJR-005-06; source 9; original body

**Source wording:** I solve it thus. And for those other faults of barbarism, Dorick dialect, extemporanean stile, tautologies, apish imitation, a rapsodie of rags gathered together from several dung-hils, excrements of authors, toyes and fopperies confusedly tumbled out, without art, invention, judgment, wit, learning, harsh, raw, rude, phantastical, absurd, insolent, indiscreet, ill-composed, indigested, vain, scurrile, idle, dull and dry; I confesse all (tis partly affected) thou canst not think worse of me then I do of my self. Tis not worth the reading, I yield it, I desire thee not to lose time in perusing so vain a subject, I should be peradventure loth my self to reade him or thee so writing, tis not operæ pretium.

**Context:** DJR-005-05; DJR-005-07

### excrement {#bal-0029-v002}

BAL-0029-V002 · [Excrements](#bal-0029)

Printed “excrements” (English; family). Attestation: word form.

[C8](#convention-8)

Waste or residual matter of the brain, associated with catarrhs and downward discharges.

**Context:** Burton’s disease classification separates waste-related disorders from other structures and substance.

**Grammar:** Plural noun governed by belonging to, with brain as source.

**Source:** DJR-022-14; source 7–8; original body

**Source wording:** Inward belonging to the skins next to the Brain, called dura and pia mater, as all head-aches, &c. or to the Ventricles, Caules, Kels, Tunicles, Creeks, and parts of it, and their passions, as Caro, Vertigo, Incubus, Apoplexie, Falling sickness. The diseases of the Nerves; Crampes, Stupor, Convulsion, Tremor, Palsie: or belonging to the excrements of the brain, Catarrhes, Sneezing, Rheumes, Distillations: or else those that pertaine to the substance of the brain it self, in which are conceived, Frensie, Lethargie, Melancholy, madness, weake memory, Sopor, or Coma Vigilia & vigil Coma.

**Context:** DJR-022-13; DJR-022-15

### excrement {#bal-0029-v004}

BAL-0029-V004 · [Excrements](#bal-0029)

Printed “excrements” (English; family). Attestation: word form.

[C8](#convention-8)

Waste products, expressly denied of all four primary humours in Crato’s account.

**Context:** Crato following Hippocrates regards the four as indispensable juices.

**Grammar:** Plural predicate after not; all four is the relevant scope.

**Source:** DJR-023-29; source 14; original body

**Source wording:** Some divide them into profitable, and excrementitious. But Crato out of Hippocrates will have all four to be juyces, and not excrements, without which no living creature can be sustained: which four, though they be comprehended in the mass of Blood, yet they have their several affections, by which they are distinguished from one another, and from those adventitious, peccant, or diseased humors, as Melancthon calls them.

**Context:** DJR-023-28; DJR-023-30

### excrement {#bal-0029-v005}

BAL-0029-V005 · [Excrements](#bal-0029)

Printed “excrements” (English; family). Attestation: word form.

[C8](#convention-8)

Bodily waste whose expulsion choler is said to assist.

**Context:** Burton’s humoral physiological function.

**Grammar:** Object of expelling.

**Source:** DJR-023-32; source 14; original body

**Source wording:** Choler, is hot and dry, bitter, begotten of the hotter parts of the Chylus, and gathered to the Gall: it helps the natural heat and senses, and serves to the expelling of excrements.

**Context:** DJR-023-31; DJR-023-33

### excrement {#bal-0029-v007}

BAL-0029-V007 · [Excrements](#bal-0029)

Printed “excrements” (English; family). Attestation: word form.

[C8](#convention-8)

Bodily waste expelled by natural organs of the lower region.

**Context:** Functional anatomy, liver and subordinate organs.

**Grammar:** Object of expelling.

**Source:** DJR-024-04; source 17; original body

**Source wording:** The second Region is the Chest, or middle Belly, in which the Heart as King keeps his court, and by his Arteries communicates life to the whole body. The third Region is the lower Belly, in which the Liver resides as a Legat à latere, with the rest of those naturall Organs, serving for concoction, nourishment, expelling of excrements.

**Context:** DJR-024-03; DJR-024-05

### excrement {#bal-0029-v008}

BAL-0029-V008 · [Excrements](#bal-0029)

Printed “excrements” (English; family). Attestation: word form.

[C8](#convention-8)

Waste carried onward by intestines, distinguished from distributed nutritive chyle.

**Context:** Burton contrasts useful material and waste routes.

**Grammar:** Object of convey away.

**Source:** DJR-024-08; source 17; original body

**Source wording:** From the Stomack to the very fundament, are produced the Guts, or Intestina, which serve a little to alter and distribute the Chylus, and convey away the excrements. They are divided into small and great, by reason of their site and substance, slender or thicker: the slender is Duodenum, or whole gut, which is next to the stomack, some twelve inches long, (saith Fuschius.) Jejunum or empty gut, continuate to the other, which hath many Meseraick veines annexed to it, which take part of the Chylus to the Liver from it. Ilion the third, which consists of many crinckles, which serves with the rest to receive, keep, and distribute the chylus from the stomack.

**Context:** DJR-024-07; DJR-024-09

### excrement {#bal-0029-v009}

BAL-0029-V009 · [Excrements](#bal-0029)

Printed “excrements” (English; family). Attestation: word form.

[C8](#convention-8)

Bowel waste moved through colon and rectum and retained until voluntary discharge.

**Context:** Colon delays passage; sphincters retain until the person chooses to pass stool.

**Grammar:** Repeated object of receives, conveys and containment/passive constructions.

**Source:** DJR-024-09; source 17–18; original body

**Source wording:** The thick guts are three, the Blinde gut, Colon, and Right gut. The blinde is a thick & short gut, having one mouth, in which the Ilion and Colon meet: it receives the excrements, and conveyes them to the Colon. This Colon hath many windings, that the excrements pass not away too fast: the Right gut is straight, and conveys the excrements to the fundament, whose lower part is bound up with certain Muscles, called Sphincteres, that the excrements may be the better contained, until such time a man be willing to go to the stool. In the midst of these guts is situated the Mesenterium or Midriffe, composed of many veins, Arteries, & much fat, serving chiefly to sustain the guts. All these parts serve the first concoction.

**Context:** DJR-024-08; DJR-024-10

### excrement {#bal-0029-v010}

BAL-0029-V010 · [Excrements](#bal-0029)

Printed “excrements” (English; family). Attestation: word form.

[C8](#convention-8)

Bilious or watery residual products of the liver’s digestive work.

**Context:** Subordinate organs convey these products in historical physiology.

**Grammar:** Subject qualified by of it, referring to liver.

**Source:** DJR-024-10; source 18; original body

**Source wording:** To the second, which is busied either in refining the good nourishment, or expelling the bad, is chiefly belonging to the liver, like in colour to congealed bloud, the shop of bloud, situate in the right Hypocondry, in figure like to an halfe Moone, Generosum membrum, Melancthon stiles it, a generous part; it serves to turne the Chylus to bloud, for the nourishment of the Body. The excrements of it are either Cholerick or Watery, which the other subordinate parts convey.

**Context:** DJR-024-09; DJR-024-11

### excrement {#bal-0029-v011}

BAL-0029-V011 · [Excrements](#bal-0029)

Printed “excrement” (English; family). Attestation: word form.

[C8](#convention-8)

Waste or residual matter, here black bile sent to the intestines rather than to the stomach to stimulate appetite.

**Context:** The spleen’s nourishment and disposal routes are distinguished.

**Grammar:** Singular as-complement marking role/status.

**Source:** DJR-024-11; source 18; original body

**Source wording:** The Gall placed in the concave of the Liver, extracts Choler to it: the Spleen, Melancholy; which is situate on the left side, over against the Liver, a spungy matter, that drawes this black Choler to it by a secret vertue, and feeds upon it, conveying the rest to the bottom of the stomack, to stir up appetite, or else to the guts as an excrement. That watery matter the two Kidnies expurgate, by those emulgent veines, and Ureteres. The emulgent draw this superfluous moisture from the bloud; the two Ureteres convey it to the Bladder, which by reason of his site in the lower belly, is apt to receive it, having two parts, necke and bottom: the bottom holds the water, the necke is constringed with a muscle, which as a Porter, keeps the water from running out against our will.

**Context:** DJR-024-10; DJR-024-12

### excrement {#bal-0029-v012}

BAL-0029-V012 · [Excrements](#bal-0029)

Printed “excrements” (English; family). Attestation: word form.

[C8](#convention-8)

Surplus digestive residues discharged through multiple bodily outlets, including hair and nails in this scheme.

**Context:** Expulsion is a nutritive power; the category is wider than faeces.

**Grammar:** Object of expels, modified by superfluous and coordinated with reliques.

**Source:** DJR-024-30; source 21; original body

**Source wording:** Besides these three several operations of Digestion, there is a fourfold order of concoction: Mastication, or chewing in the mouth; Chilification of this so chewed meat in the stomack; the third is in the Liver, to turne this Chylus into bloud, called Sanguification; the last is Assimulation, which is in every part. Expulsion is a power of Nutrition, by which it expels all superfluous excrements, and reliques of meat and drink, by the guts, bladder, pores; as by purging, vomiting, spitting, sweating, urine, haires, nailes, &c.

**Context:** DJR-024-25; DJR-024-27; DJR-024-28; DJR-024-29; DJR-024-31

### excrement {#bal-0029-v013}

BAL-0029-V013 · [Excrements](#bal-0029)

Printed “excrements” (English; family). Attestation: word form.

[C8](#convention-8)

Excreted products attributed to nourished, corporeal devils.

**Context:** Reported Psellus doctrine; mortality rejected parenthetically and pain/feeding claims ridiculed in the next unit.

**Grammar:** Object of have under Psellus holds.

**Source:** DJR-028-34; source 40; original body

**Source wording:** Psellus a Christian, and sometimes Tutor (saith Cuspinian) to Michael Parapinatus, Emperour of Greece, a great observer of the nature of Devils, holds they are corporeal, and have aeriall bodies, that they are mortall, live and dye, (which Martianus Capella likewise maintaines, but our Christian Philosophers explode) that they are nourished and have excrements,

**Context:** DJR-028-33; DJR-028-35; DJR-028-36

### excrement {#bal-0029-v014}

BAL-0029-V014 · [Excrements](#bal-0029)

Printed “excrements” (English; family). Attestation: word form.

[C8](#convention-8)

Ordinary bowel waste whose retention is called constipation.

**Context:** Burton treats retention as sometimes causal, with several possible causal roles.

**Grammar:** Object of keeping in; ordinary restricts application.

**Source:** DJR-036-05; source 78; original body

**Source wording:** Of Retention and Evacuation, there be divers kindes, which are either concomitant, assisting, or sole causes many times of melancholy. Galen reduceth defect and abundance to this head; others, All that is separated, or remains. In the first rank of these, I may well reckon up Costiveness, and keeping in of our ordinary excrements, which as it often causeth other diseases, so this of Melancholy in particular.

**Context:** DJR-036-04; DJR-036-06

### excrement {#bal-0029-v016}

BAL-0029-V016 · [Excrements](#bal-0029)

Printed “excrements” (English; family). Attestation: word form.

[C8](#convention-8)

Waste matter accumulating in the brain and other parts through excessive sleep.

**Context:** Fuchs’s reported explanation follows a qualified praise of moderate sleep and particular harmful cases.

**Grammar:** Plural after great store of.

**Source:** DJR-038-24; source 90; original body

**Source wording:** It duls the Spirits, if overmuch, and senses, fils the head full of gross humors, causeth distillations, rheumes, great store of excrements in the brain, and all the other parts, as Fuchsius speaks of them, that sleep like so many Dormice.

**Context:** DJR-038-23; DJR-038-25; DJR-038-26; DJR-038-27

### excrement {#bal-0029-v017}

BAL-0029-V017 · [Excrements](#bal-0029)

Printed “excrements” (English; family). Attestation: word form.

[C8](#convention-8)

Bodily waste in a physician’s description that intensifies a woman’s disgust.

**Context:** Plater’s case as transmitted by Burton; the physician’s speech contributes to distress.

**Grammar:** Plural complement of full of within reported speech.

**Source:** DJR-051-13; source 147; original body

**Source wording:** A Gentlewoman of the same city saw a fat hog cut up, when the intrals were opened, and a noysome savour offended her nose, she much misliked, and would not longer abide: a Physician in presence, told her, as that hog, so was she, ful of filthy excrements, and aggravated the matter by some other loathsome instances, in so much, this nice Gentlewoman apprehended it so deeply, that she fell forthwith a vomiting, was so mightily distempered in minde and boby, that with all his art and perswasions, for some months after, he could not restore her to her self again, she could not forget it, or remove the object out of her sight. Idem.

**Context:** DJR-051-11; DJR-051-12; DJR-051-14

### excrement {#bal-0029-v018}

BAL-0029-V018 · [Excrements](#bal-0029)

Printed “Melancholy excrements” (English; phrase).

[C8](#convention-8)

Melancholic waste matter varying with the spleen’s action.

**Context:** Symptom description; not yet the specifically identified stool of the following sentence.

**Grammar:** Noun phrase with variable quantities some very much / others little.

**Source:** DJR-058-19; source 180; original body

**Source wording:** Their Melancholy excrements in some very much, in others little, as the spleen plays his part, and thence proceeds winde, palpitation of the heart, short breath, plenty of humidity in the stomack, heavines of heart & heartake, & intolerable stupidity and dulnes of spirits. Their excrements or stool hard, black to some & little.

**Context:** DJR-058-18; DJR-058-20

### excrement {#bal-0029-v019}

BAL-0029-V019 · [Excrements](#bal-0029)

Printed “excrements or stool” (English; phrase).

[C8](#convention-8)

Faecal matter, here described as hard and sometimes black and scanty.

**Context:** Second sentence narrows the bodily waste sense; to some limits blackness and scantiness.

**Grammar:** Noun with explanatory or stool.

**Source:** DJR-058-19; source 180; original body

**Source wording:** Their Melancholy excrements in some very much, in others little, as the spleen plays his part, and thence proceeds winde, palpitation of the heart, short breath, plenty of humidity in the stomack, heavines of heart & heartake, & intolerable stupidity and dulnes of spirits. Their excrements or stool hard, black to some & little.

**Context:** DJR-058-18; DJR-058-20

### excrement {#bal-0029-v020}

BAL-0029-V020 · [Excrements](#bal-0029)

Printed “excrements” (English; family). Attestation: word form.

[C8](#convention-8)

Secretions or discharges in the eyes and nostrils.

**Context:** Conditional dry-brain pattern; Montaltus named, contrasted with moist-brain symptoms.

**Grammar:** Plural modified by Few and locally qualified by in their eyes and nostrils.

**Source:** DJR-062-05; source 198; original body

**Source wording:** If it proceed from dryness of the brain, then their heads will be light, vertiginous, and they most apt to wake, & to continue whole moneths together without sleep. Few excrements in their eyes and nostrils, and often bald by reason of excess of drynes, Montaltus adds c. 17. If it proceed from moisture; dulness, drowziness, headache follows; and as Salust. Salvianus, c. 1. l. 2. out of his own experience found, Epileptical, with a multitude of humors in the head. They are very bashfull, ruddy, apt to blush, and to be red upon all occasions, præsertim si metus accesserit.

**Context:** DJR-062-04; DJR-062-06

### excrement {#bal-0029-v021}

BAL-0029-V021 · [Excrements](#bal-0029)

Printed “excrements” (English; family). Attestation: word form.

[C8](#convention-8)

The patient’s faeces, into which live frogs would be put as a deception.

**Context:** Platerus would have deceived him; patient would not be deceived. Eventual cure has no specified mechanism.

**Grammar:** Object of into in proposed/failed strategy.

**Source:** DJR-062-20; source 200–201; original body

**Source wording:** He studied Physick seven years together to cure himself, travelled into Italy, France and Germany to confer with the best physicians about it, and A° 1609. asked his counsell amongst the rest, he told him it was wind, his conceipt, &c. but mordicus contradicere, & ore, & scriptis probare nitebatur: no saying would serve, it was no wind, but reall frogs: and doe you not heare them croake? Platerus would have deceived him, by putting live frogs into his excrements: but he being a physician himself, would not be deceived, vir prudens aliàs, & doctus, a wise and learned man otherwise, a Doctor of physick, and after seven years dotage in this kind, à phantasia liberatus est, he was cured. Laurentius and Goulart have many such examples, if you be desirous to read them.

**Context:** DJR-062-18; DJR-062-19; DJR-062-21

### excrement {#bal-0029-v022}

BAL-0029-V022 · [Excrements](#bal-0029)

Printed “Excrements” (English; family). Attestation: word form.

[C8](#convention-8)

Bowel waste to be evacuated daily in the treatment synopsis.

**Context:** Historical head-melancholy regimen; art or nature distinguish assistance and natural evacuation.

**Grammar:** Subject of passive avoided, here discharged.

**Source:** DJR-067-21; source unnumbered Second Partition synopsis, scan p. 325; original body

**Source wording:** ♋ Sect. 5. Cure of head-melancholy. Mem. 1. 1. Subsect. Moderate diet, meat of good juyce, moistning, easie of digestion. Good Ayr. Sleep more then ordinary. Excrements daily to be avoided by Art or Nature. Exercise of body and minde not too violent, or too remiss, passions of the minde, and perturbations to be avoided. 2. Bloud-letting if there be need, or that the blood be corrupt, in the arm, forehead, &c. or with Cupping-glasses.

**Context:** DJR-067-20; DJR-067-22

### excrement {#bal-0029-v023}

BAL-0029-V023 · [Excrements](#bal-0029)

Printed “excrements” (English; family). Attestation: word form.

[C8](#convention-8)

Ordinary bowel waste to be discharged before morning exercise.

**Context:** Altomarus’s instruction, followed by daily frequency from other cited physicians.

**Grammar:** Object of have … evacuated.

**Source:** DJR-071-28; source 237; original body

**Source wording:** Altomarus cap.7. commends walking in a morning, into some fair green pleasant fields, but by all means first, by art or nature he will have these ordinary excrements evacuated. Piso calls it Beneficium ventris, the benefit, help or pleasure of the belly, for it doth much ease it. Laurentius cap.8. Crato consil.21. l.2. prescribes it once a day at least: where nature is defective, art must supply, by those lenitive electuaries, suppositories, condite prunes, turpentine, clisters, as shall be shewed.

**Context:** DJR-071-27; DJR-071-29

### excrement {#bal-0029-v024}

BAL-0029-V024 · [Excrements](#bal-0029)

Printed “excrements of curiosity” (English; phrase).

[C8](#convention-8)

Worthless or objectionable products of prying theological speculation.

**Context:** Burton rebukes these questions; next paragraph marks his own limits and defers to stronger minds.

**Grammar:** Figurative noun phrase apposed to questions and intricacies.

**Source:** DJR-076-14; source 258; original body

**Source wording:** If God be infinitely and only good, why should he alter or destroy the world? if he confound that which is good, how shall himself continue good? If he pull it down because evill, how shall he be free from the evill that made it evill? &c. with many such absurd and brainsick questions, intricacies, froth of humane wit, and excrements of curiosity, &c. which, as our Saviour told his inquisitive Disciples, are not fit for them to know.

**Context:** DJR-076-13; DJR-076-15

### excrement {#bal-0029-v025}

BAL-0029-V025 · [Excrements](#bal-0029)

Printed “excrements” (English; family). Attestation: word form.

[C8](#convention-8)

Bodily waste expelled through sweat and imperceptible vapours.

**Context:** Historical benefit of exercise; moderation stated in the preceding unit.

**Grammar:** Object of expells; exercise is subject.

**Source:** DJR-078-11; source 266–267; original body

**Source wording:** Besides, it expells excrements by sweat, and other insensible vapours; in so much, that Galen prefers Exercise before all Physick, Rectification of diet, or any regiment in what kinde soever; ’tis Natures Physician. Fulgentius out of Gordonius de conserv. vit. hom. lib. 1. cap. 7. tearmes exercise, a spur of a dull sleepy nature, the comforter of the members, cure of infirmity, death of diseases, destruction of all mischiefes and vices.

**Context:** DJR-078-10; DJR-078-12

### excrement {#bal-0029-v026}

BAL-0029-V026 · [Excrements](#bal-0029)

Printed “excrements” (English; family). Attestation: word form.

[C8](#convention-8)

Faecal products of eating, used to belittle distinctions between costly and simple meals.

**Context:** Burton’s consolation adopts a saying attributed to Jerome; not a new digestive doctrine.

**Grammar:** Subject of passive be made, in rhetorical question.

**Source:** DJR-091-42; source 329; original body

**Source wording:** I live I thank God as merrily as he, and triumph as much in this my mean estate, as if my father and uncle had been Lord Treasurer, or my Lord Major. He feeds of many dishes, I of one; qui Christum curat, non multum curat quam de preciosis cibis stercus conficiat; what care I of what stuffe my excrements be made?

**Context:** DJR-091-41; DJR-091-43

### excrement {#bal-0029-v027}

BAL-0029-V027 · [Excrements](#bal-0029)

Printed “excrements” (English; family). Attestation: word form.

[C8](#convention-8)

Animal waste materials said to possess medicinal powers.

**Context:** Burton accumulates reported powers; livestock dung specified in margin, not all animal materials identified.

**Grammar:** Plural object of reported virtues in a rhetorical question.

**Source:** DJR-100-03; source 367; original body

**Source wording:** This is as well observed in other plants, stones, minerals, and creatures, as in herbs, in other maladies as in this. How many things are related of a mans skull? What severall vertues of corns in a horse legge, of a Wolves liver, &c. Of diverse excrements of beasts, all good against severall diseases?

**Context:** DJR-100-02; DJR-100-04

### excrement {#bal-0029-v028}

BAL-0029-V028 · [Excrements](#bal-0029)

Printed “excrements” (English; family). Attestation: word form.

[C8](#convention-8)

Purgative discharge described as resembling black blood.

**Context:** Mattioli’s reported priest case; Burton interrupts with a reservation about the remedy.

**Grammar:** Plural subject of were as; resemblance, not identity.

**Source:** DJR-102-04; source 377; original body

**Source wording:** he was purged of a deal of black choler, like little gobbets of flesh, and all his excrements were as black blood, a medicine fitter for a Horse then a Man) yet it did him so much good, that the next day he was perfectly cured. This very story of the Bohemian Priest, Sckenkius relates verbatim, Exoter. experiment. ad Var. morb. cent. 6. observ. 6. with great approbation of it.

**Context:** DJR-102-01; DJR-102-02; DJR-102-03; DJR-102-05

### excrement {#bal-0029-v029}

BAL-0029-V029 · [Excrements](#bal-0029)

Printed “excrements” (English; family). Attestation: word form.

[C8](#convention-8)

Purgative discharge described as like ink.

**Context:** Brasavola’s reported case; subsequent unit records refusal of the substance itself by another authority.

**Grammar:** Plural subject with simile like inke.

**Source:** DJR-102-31; source 380; original body

**Source wording:** and tels a story how he cured one Melatasta a mad man, that was thought to be possessed, in the Duke of Ferrara’s Court with one purge of black Hellebor in substance: the receipt is there to be seen; his excrements were like inke, he perfectly healed at once.

**Context:** DJR-102-30; DJR-102-32

### excrement {#bal-0029-v030}

BAL-0029-V030 · [Excrements](#bal-0029)

Printed “Excrements” (English; family). Attestation: word form.

[C8](#convention-8)

Bowel matter prescribed to be evacuated every day.

**Context:** The next avoid all passions uses a different sense of avoid in the same paragraph.

**Grammar:** Subject of passive to be avoided, meaning discharged.

**Source:** DJR-103-15; source 383; original body

**Source wording:** Exercise not too remisse, nor too violent. Sleep a little more then ordinary. Excrements daily to be avoided by art or nature, and which Fernelius enjoyns his Patient consil. 44. above the rest, to avoid all passions and perturbations of the mind.

**Context:** DJR-103-14; DJR-103-16

### excrement {#bal-0029-v031}

BAL-0029-V031 · [Excrements](#bal-0029)

Printed “excrements” (English; family). Attestation: word form.

[C8](#convention-8)

Waste that wine is said to help discharge.

**Context:** Mattioli’s attributed virtues in the context of sober, timely, moderate use.

**Grammar:** Object of drives out.

**Source:** DJR-104-20; source 390; original body

**Source wording:** A famous Cordial Matthiolus in Dioscoridem calls it, an excellent nutriment to refresh the body, it makes a good colour, a flourishing age, helps concoction, fortifies the stomack, takes away obstructions, provokes urine, drives out excrements, procures sleep, cleers the blood, expels wind and cold poysons, attenuates, concocts, dissipates all thick vapours, and fuliginous humours. And that which is all in all to my purpose, it takes away feare and sorrow.

**Context:** DJR-104-19; DJR-104-21; DJR-104-41

### excrement {#bal-0029-v032}

BAL-0029-V032 · [Excrements](#bal-0029)

Printed “excrement” (English; family). Attestation: word form.

[C8](#convention-8)

The desired body disparaged as mere refuse in an effort to diminish lust.

**Context:** Chrysostom invoked by Burton for demeaning disenchantment rhetoric; not a neutral description of women.

**Grammar:** Singular predicate label modified by meer.

**Source:** DJR-137-49; source 562; original body

**Source wording:** To conclude with Chrysostome, When thou seest a fair and beautifull person, a brave Bonaroba, a bella Donna, quæ salivam moveat, lepidam puellam & quam tu facile ames, a comely woman, having bright eyes, a merry countenance, a shining lustre in her look, a pleasant grace, wringing thy soul, and increasing thy concupiscence; bethink with thy self that it is but earth thou lovest, a meer excrement, which so vexeth thee, which thou so admirest, and thy raging soul will be at rest. Take her skin from her face, and thou shalt see all loathsomness under it, that beauty is a superficiall skin and bones, nerves, sinewes: suppose her sick, now rivel’d, hoarie-headed, hollow cheeked, old; within she is full of filthy fleame, stinking, putride, excrementall stuffe: snot and snevill in her nostrills, spettle in her mouth, water in her eyes, what filth in her brains, &c.

**Context:** DJR-137-48; DJR-137-50

### excrement {#bal-0029-v034}

BAL-0029-V034 · [Excrements](#bal-0029)

Printed “excrements” (English; family). Attestation: word form.

[C8](#convention-8)

Worldly objects of greed degraded as filthy refuse.

**Context:** Burton invokes Augustine, then redirects desire toward God and Wisdom.

**Grammar:** Plural in rhetorical question addressed to the covetous.

**Source:** DJR-152-08; source 637; original body

**Source wording:** Thou covetous wretch, as Austin expostulates, Why dost thou stand gaping on this dross, muck-hils, filthy excrements? behold a far fairer object, God himself wooes thee; behold him, enjoy him, he is sick for love. Cant. 5. He invites thee to his sight, to come into his fair Garden, to eat and drink with him, to be merry with him, to enjoy his presence for ever. Wisdome cryes out in the streets, besides the gates, in the top of high places, before the city, at the entry of the door, and bids them give ear to her instruction, which is better then gold or precious stones; no pleasures can be compared to it: leave all then and follow her, vos exhortor ô amici & obsecro.

**Context:** DJR-152-07; DJR-152-09

### excrement {#bal-0029-v035}

BAL-0029-V035 · [Excrements](#bal-0029)

Printed “excrements” (English; family). Attestation: word form.

[C8](#convention-8)

Animal droppings left in the mouths of statues.

**Context:** Literal waste employed in polemic against worshipping human-made images.

**Grammar:** Object of laid; mice and birds are among animals described.

**Source:** DJR-158-10; source 666; original body

**Source wording:** Their carved Idols, gilt Images of wood, iron, ivory, silver, brass, stone, olim truncus eram, &c. were most absurd, as being their own workmanship; for as Seneca notes, adorant ligneos deos, & fabros interim qui fecerunt, contemnunt, they adore work, contemn the workman; and as Tertullian follows it, Si homines non essent diis propitii, non essent dii, had it not been for men, they had never been gods, but blocks still, and stupid statues, in which mice, swallows, birds made their nests, spiders their webbes, and in their very mouths laid their excrements.

**Context:** DJR-158-09; DJR-158-11

### excremental {#bal-0029-v015}

BAL-0029-V015 · [Excrements](#bal-0029)

Printed “excremental” (English; family). Attestation: word form.

[C8](#convention-8)

Waste-like or residual, applied to humours produced through bodily inactivity.

**Context:** Fernel’s claim reported with if we may believe.

**Grammar:** Adjective modifying humors.

**Source:** DJR-037-25; source 86; original body

**Source wording:** This idleness is either of body or minde. That of body is nothing but a kinde of benumming laziness, intermitting exercise, which if we may beleeve Fernelius, causeth crudities, obstructions, excremental humors, quencheth the natural heat, dulls the spirits, and makes them unapt to do any thing whatsoever. Neglectis urenda filix innascitur agris.

**Context:** DJR-037-24; DJR-037-26; DJR-037-30

### excremental {#bal-0029-v033}

BAL-0029-V033 · [Excrements](#bal-0029)

Printed “excrementall” (English; family). Attestation: word form.

[C8](#convention-8)

Waste-like or excretory material invoked beneath outward beauty.

**Context:** Same polemical/desire-regulating strategy; examples include secretions from nose, mouth and eyes.

**Grammar:** Adjective modifying stuffe in a list of internal bodily matter.

**Source:** DJR-137-49; source 562; original body

**Source wording:** To conclude with Chrysostome, When thou seest a fair and beautifull person, a brave Bonaroba, a bella Donna, quæ salivam moveat, lepidam puellam & quam tu facile ames, a comely woman, having bright eyes, a merry countenance, a shining lustre in her look, a pleasant grace, wringing thy soul, and increasing thy concupiscence; bethink with thy self that it is but earth thou lovest, a meer excrement, which so vexeth thee, which thou so admirest, and thy raging soul will be at rest. Take her skin from her face, and thou shalt see all loathsomness under it, that beauty is a superficiall skin and bones, nerves, sinewes: suppose her sick, now rivel’d, hoarie-headed, hollow cheeked, old; within she is full of filthy fleame, stinking, putride, excrementall stuffe: snot and snevill in her nostrills, spettle in her mouth, water in her eyes, what filth in her brains, &c.

**Context:** DJR-137-48; DJR-137-50

### excremental {#bal-0029-v036}

BAL-0029-V036 · [Excrements](#bal-0029)

Printed “excrementall” (English; family). Attestation: word form.

[C8](#convention-8)

Excretory, describing animal parts used in divination.

**Context:** Burton degrades divination from entrails before turning to temple splendour.

**Grammar:** Adjective modifying parts of beasts.

**Source:** DJR-158-22; source 667; original body

**Source wording:** And what so base as to reveal their counsels and give oracles è viscerum sterquiliniis, out of the bowels and excrementall parts of beasts? sordidos Deos Varro truely cals them therefore, and well he might. I say nothing of their magnificent and sumptuous temples, those majestical structures: To the roof of Apollo Didymeus Temple, ad Branchidas, as Strabo writes, a thousand okes did not suffice.

**Context:** DJR-158-21; DJR-158-23

### excrementitious {#bal-0029-v003}

BAL-0029-V003 · [Excrements](#bal-0029)

Printed “excrementitious” (English; family). Attestation: word form.

[C8](#convention-8)

Classed as waste or residual matter, contrasted with useful humours in a division that Crato disputes.

**Context:** Some classify thus; Crato disputes treating the four primary humours as waste.

**Grammar:** Adjective used substantivally after profitable in a proposed division.

**Source:** DJR-023-29; source 14; original body

**Source wording:** Some divide them into profitable, and excrementitious. But Crato out of Hippocrates will have all four to be juyces, and not excrements, without which no living creature can be sustained: which four, though they be comprehended in the mass of Blood, yet they have their several affections, by which they are distinguished from one another, and from those adventitious, peccant, or diseased humors, as Melancthon calls them.

**Context:** DJR-023-28; DJR-023-30

### excrementitious {#bal-0029-v006}

BAL-0029-V006 · [Excrements](#bal-0029)

Printed “excrementitious” (English; family). Attestation: word form.

[C8](#convention-8)

Of the waste-product class, applied to sweat and tears.

**Context:** Burton assigns these named products to the third digestive processing.

**Grammar:** Adjective modifying humors of the third Concoction.

**Source:** DJR-023-34; source 15; original body

**Source wording:** To these humors you may adde Serum, which is the matter of Urine, and those excrementitious humors of the third Concoction, Sweat, and Teares.

**Context:** DJR-023-33; DJR-023-35

### excrementum {#bal-0029-v037}

BAL-0029-V037 · [Excrements](#bal-0029)

Printed “excrementa” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

Waste products attributed to spirits as a consequence of taking nourishment.

**Context:** Psellus account as cited in Burton; connective later in the marginal sentence uncertain.

**Grammar:** Accusative neuter plural object of habent.

**Source:** DJR-028-34; source 40; original marginal note; note N01960

**Source wording, Original wording:** Nutriuntur, et excrementa habent

**Modern rendering, Modern wording:** They are nourished and have excrement

[A20](#convention-20)

[A58](#convention-58)

**Edition note:** checked against modern editorial translation of the quoted Burton marginal Latin

**Context:** DJR-028-33; DJR-028-35; DJR-028-36

### excrementum {#bal-0029-v038}

BAL-0029-V038 · [Excrements](#bal-0029)

Printed “Excrementa” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

Retained bodily wastes said commonly to produce mental agitation.

**Context:** Reported causal account in the margin; commonly, not invariably.

**Grammar:** Nominative neuter plural agreeing with retenta, subject of solent.

**Source:** DJR-036-06; source 78; original marginal note; note N02555

**Source wording, Original wording:** Excrementa retenta mentis agitationem parere solent.

**Modern rendering, Modern wording:** Retained bodily wastes commonly produce agitation of mind.

[A20](#convention-20)

[A58](#convention-58)

**Edition note:** checked against modern editorial translation of the quoted Burton marginal Latin

**Context:** DJR-036-05; DJR-036-07

### excrementum {#bal-0029-v039}

BAL-0029-V039 · [Excrements](#bal-0029)

Printed “excrementorum” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

Of waste, in a phrase for its accumulation under inactivity.

**Context:** Fernel quoted in Burton’s margin.

**Grammar:** Genitive neuter plural dependent on proventus.

**Source:** DJR-037-25; source 86; original marginal note; note N02673

**Source wording, Original wording:** cruditates, obstructiones, & excrementorum proventus facit.

**Modern rendering, Modern wording:** it produces undigested matter, blockages and accumulations of waste.

[A20](#convention-20)

[A58](#convention-58)

**Edition note:** checked against modern editorial translation of the quoted Burton marginal Latin

**Context:** DJR-037-24; DJR-037-26; DJR-037-30

### excrementum {#bal-0029-v040}

BAL-0029-V040 · [Excrements](#bal-0029)

Printed “excrementorum” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

Of residual matter retained in brain and other parts.

**Context:** Fuchs quotation supports excessive-sleep claim.

**Grammar:** Genitive neuter plural dependent on vim, a mass or quantity.

**Source:** DJR-038-24; source 90; original marginal note; note N02714

**Source wording, Original wording:** Magnam excrementorum vim cerebro & aliis partibus conservat.

**Modern rendering, Modern wording:** It retains a great mass of waste matter in the brain and other parts.

[A20](#convention-20)

[A58](#convention-58)

**Edition note:** checked against modern editorial translation of the quoted Burton marginal Latin

**Context:** DJR-038-23; DJR-038-25; DJR-038-26; DJR-038-27

### excrementum {#bal-0029-v041}

BAL-0029-V041 · [Excrements](#bal-0029)

Printed “excrementi” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

Of waste, whose surplus a disordered part may fail to expel.

**Context:** Arculanus as cited; either scorching or failure to expel, with possibility in potest.

**Grammar:** Genitive neuter singular dependent on superfluitatem.

**Source:** DJR-057-02; source 174; original marginal note; note N04228

**Source wording, Original wording:** Vel quia aduritur, vel quia non expellit superfluitatem excrementi.

**Modern rendering, Modern wording:** either because it is scorched or because it does not expel the excess waste.

[A20](#convention-20)

[A58](#convention-58)

**Edition note:** checked against modern editorial translation of the quoted Burton marginal Latin

**Context:** DJR-057-01; DJR-057-03

### excrementum {#bal-0029-v042}

BAL-0029-V042 · [Excrements](#bal-0029)

Printed “excrementis” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

Bowel wastes already discharged before exercise.

**Context:** Altomarus’s order of actions; nature or treatment are alternative means.

**Grammar:** Ablative neuter plural agreeing with excretis in an ablative absolute.

**Source:** DJR-071-28; source 237; original marginal note; note N05234

**Source wording, Original wording:** excretis prius arte vel natura alvi excrementis.

**Modern rendering, Modern wording:** after the bowels’ waste has first been discharged, by treatment or naturally.

[A20](#convention-20)

[A58](#convention-58)

**Edition note:** checked against modern editorial translation of the quoted Burton marginal Latin

**Context:** DJR-071-27; DJR-071-29

### excrementum {#bal-0029-v043}

BAL-0029-V043 · [Excrements](#bal-0029)

Printed “excrementis” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

Waste removed from bladder and bowels before the prescribed exercise.

**Context:** Calenus-associated marginal routine; bodily outlets make the wider-than-faeces scope clear.

**Grammar:** Ablative plural after ab; the surrounding ablative agreement is irregular as printed.

**Source:** DJR-078-12; source 267; original marginal note; note N05738

**Source wording, Original wording:** Iejuno ventre vesica et alvo ab excrementis purgato

**Modern rendering, Modern wording:** With the stomach empty, bladder and bowels cleared of waste

[A20](#convention-20)

[A58](#convention-58)

**Edition note:** checked against modern editorial translation of the quoted Burton marginal Latin

**Context:** DJR-078-11; DJR-078-13

### excrementum {#bal-0029-v044}

BAL-0029-V044 · [Excrements](#bal-0029)

Printed “excrementum” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

The purgative discharge said to resemble very black blood.

**Context:** Mattioli’s witness claim, not Burton’s eyewitness testimony; next body unit continues the case.

**Grammar:** Nominative neuter singular with totum, subject of repræsentabat.

**Source:** DJR-102-03; source 377; original marginal note; note N07665

**Source wording, Original wording:** totum excrementum tanquam sanguinem nigerrimum repræsentabat.

**Modern rendering, Modern wording:** all the excrement resembled the blackest blood.

[A20](#convention-20)

[A58](#convention-58)

**Edition note:** checked against modern editorial translation of the quoted Burton marginal Latin

**Context:** DJR-102-01; DJR-102-02; DJR-102-04

### excrementum {#bal-0029-v045}

BAL-0029-V045 · [Excrements](#bal-0029)

Printed “excrementis” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

Waste for which a passage is opened in the alleged action of wine.

**Context:** Mattioli’s marginal virtues; body says drives out excrements.

**Grammar:** Dative neuter plural with viam parat; not an ablative here.

**Source:** DJR-104-20; source 390; original marginal note; note N07872

**Source wording, Original wording:** excrementis viam parat

**Modern rendering, Modern wording:** opens a passage for waste

[A20](#convention-20)

[A58](#convention-58)

**Edition note:** checked against modern editorial translation of the quoted Burton marginal Latin

**Context:** DJR-104-19; DJR-104-21; DJR-104-41

### excrementum {#bal-0029-v046}

BAL-0029-V046 · [Excrements](#bal-0029)

Printed “sæculi excrementum” (Latin; phrase).

[C8](#convention-8)

Worthless refuse of the age: a hostile figurative label for the Jesuits.

**Context:** Anti-Catholic invective in Burton’s sequence invoking Langius; attributed hostile judgement.

**Grammar:** Latin singular predicate/appositional label; sæculi is genitive singular, of the age.

**Source:** DJR-154-22; source 648; original body

**Source wording, Original wording:** postremus diaboli conatus, & sæculi excrementum

**Modern rendering, Modern wording:** the Devil’s last effort and the excrement of the age

[A20](#convention-20)

[A58](#convention-58)

**Context:** DJR-154-21; DJR-154-23

### executioner as grief {#bal-0075-v013}

BAL-0075-V013 · [Sorrow](#bal-0075)

Printed “a perpetual executioner” (English; phrase).

**Printed form, Source wording, Original wording, Modern rendering:** a perpetual executioner

[C6](#convention-6)

An image of grief’s unremitting torment of body and soul.

**Context:** Burton paraphrases an account attributed to Chrysostom’s letter to Olympias; the image is not a literal agent.

**Source:** DJR-040-09; source 96 repeated \[PDF198\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.; This source group includes repeated printed 96–97 and supplied 98–99; see SUPPLIED\_OPENING and SOURCE\_DJR\_040.

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** Perpetual is explicit. The executioner is an image of sorrow, identified in the surrounding account, rather than an additional literal agent.

**Source page kind:** printed source label

### exhalation {#bal-0031-v006}

BAL-0031-V006 · [Vapours](#bal-0031)

Printed “exhalation” (English; family). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** An emitted substance, proposed as one possible account of odour.

**Context:** Burton does not decide among the proposed classifications.

**Grammar:** Alternative predicate in whether-clause.

**Source:** DJR-025-12; source 22–23; original body

**Source wording:** a quality, fume, vapour, or exhalation

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-025-11; DJR-025-13

### exhalation {#bal-0031-v026}

BAL-0031-V026 · [Vapours](#bal-0031)

Printed “exhalation” (English; family). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Evaporation as the alleged only outlet of a hot spring pool.

**Context:** Burton’s geographical questions, reporting Acosta rather than a verified measurement.

**Grammar:** Exceptive but; process named as outlet.

**Source:** DJR-072-36; source 243; original body

**Source wording:** no vent but exhalation

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-072-35; DJR-072-37

### exhalation {#bal-0031-v028}

BAL-0031-V028 · [Vapours](#bal-0031)

Printed “exhalation” (English; family). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** An aerial material from which Aristotle’s account is said to generate comets.

**Context:** The current argument opposes this with celestial matter; it is not accepted without qualification.

**Grammar:** Material source in a negated account: not generated as Aristotle teaches.

**Source:** DJR-074-30; source 251; original body

**Source wording:** an hot and dry exhalation

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-074-29; DJR-074-31

### exhalation {#bal-0031-v032}

BAL-0031-V032 · [Vapours](#bal-0031)

Printed “exhalation” (English; family). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Escape of bodily vapours as the alleged purpose of the reported procedure.

**Context:** Salvianus as reported; body and margins differ in procedure/site.

**Grammar:** Nominal process of exhaling converted to infinitive escape.

**Source:** DJR-104-11; source 388–389; original body

**Source wording, Original wording:** it much availes to the exhalation of the vapours

**Modern rendering:** this greatly helps the vapours to escape

[A75](#convention-75)

**Qualification, Uncertainty:** Body repeats leg and mentions head boring; margin says crown or left leg and cauteries with perforation, retained separately.

**Context:** DJR-104-10; DJR-104-12

### exhalation {#bal-0031-v046}

BAL-0031-V046 · [Vapours](#bal-0031)

Printed “exhalation” (English; lemma). Attestation: word form.

[C14](#convention-14)

Evaporation or escape of a liquid’s finer volatile components.

**Argument, Context:** Fonseca’s reported transformation of humours is compared to pure wine becoming vinegar through decay or the escape of its finer spirits.

**Grammar:** Of purer spirits specifies what escapes; putrefaction and exhalation are alternatives in the wine analogy.

**Source:** DJR-027-39; source 34; original body

**Source wording, Original wording:** by exhalation of purer spirits

**Modern rendering:** through the evaporation of its finer spirits

[A77](#convention-77)

**Qualification:** Its is supplied in English from wine; finer renders purer in the volatile-component analogy. Decay and evaporation remain alternatives.

**Uncertainty:** Checked against the supplied text; cited external works have not been newly collated.

### exhalation {#bal-0031-v050}

BAL-0031-V050 · [Vapours](#bal-0031)

Printed “exhalation” (English; lemma). Attestation: word form.

[C14](#convention-14)

An emitted bodily substance, here the supposed sooty emanation of corrupted reproductive seed.

**Argument, Context:** Burton reports a gendered uterine explanation through Mercatus and Rodericus; the following sentence places the brain’s disorder in sympathy with another part.

**Grammar:** Of corrupt seed identifies source; fuliginous qualifies the emanation as sooty.

**Source:** DJR-062-29; source 202; original body

**Source wording:** that fuliginous exhalation of corrupt seed

**Uncertainty:** Checked against the supplied text; cited external works have not been newly collated.

**Context:** DJR-062-30; DJR-062-32; DJR-063-01; DJR-063-03

### exhale {#bal-0031-v045}

BAL-0031-V045 · [Vapours](#bal-0031)

Printed “exhales” (English; lemma). Attestation: word form.

[C14](#convention-14)

Breathes out or discharges into the air.

**Argument, Context:** Burton describes respiration as taking in air and expelling the heart’s fumes within a historical cooling account.

**Grammar:** Transitive verb with the fumes of the Heart as object; the anatomical account connects lungs, windpipe and venosal artery.

**Source:** DJR-024-16; source 19; original body

**Source wording:** exhales the fumes of the Heart

**Uncertainty:** Checked against the supplied text; cited external works have not been newly collated.

### exhale {#bal-0031-v049}

BAL-0031-V049 · [Vapours](#bal-0031)

Printed “exhaled” (English; lemma). Attestation: word form.

[C14](#convention-14)

Departed or been breathed away, here meaning that lives had ended.

**Argument, Context:** Burton compares England’s grief for Prince Henry to losing all its dearest friends together; he does not assert that they actually died.

**Grammar:** Past participle in a counterfactual as if comparison; the friends’ lives are grammatical subject.

**Source:** DJR-054-33; source 163; original body

**Source wording:** as if all our dearest friends lives had exhaled with his

**Uncertainty:** Checked against the supplied text; cited external works have not been newly collated.

### exhale and evaporate {#bal-0031-v056}

BAL-0031-V056 · [Vapours](#bal-0031)

Printed “exhale & evaporate” (English; phrase).

[C14](#convention-14)

Open out or give off one’s spirit, figuratively like fragrant incense releasing its scent.

**Argument, Context:** Burton’s Plutarch comparison praises wine taken moderately, soberly and at the right time; it is a release or quickening image, not the satirical loss of wits.

**Grammar:** Coordinated infinitives governed by makes; people otherwise dull are the affected subjects, frankincense the comparison.

**Source:** DJR-104-19; source 389–390; original body

**Source wording, Original wording:** to exhale & evaporate like frankincense

**Modern rendering:** open up and give off their spirit like frankincense

[A77](#convention-77)

**Qualification:** The whole coordinated expression is aligned; the modern supplies their spirit to articulate the incense comparison. The separate Latin margin has exhalare and calls the people dull and sad.

**Uncertainty:** Checked against the supplied text; cited external works have not been newly collated.

**Context:** DJR-104-20

### exhaustis facultatibus {#bal-0033-v016}

BAL-0033-V016 · [Faculty](#bal-0033)

Printed “exhaustisque facultatibus” (Latin).

**Printed form, Original wording:** exhaustisque facultatibus

Resources exhausted, an ablative-absolute circumstance leading into reduced poverty; -que is and.

**Context:** Financial loss, not exhaustion of mental faculties; the following consequence is poverty.

**Source:** DJR-080-03; source p. 275 (marginal quotation); Burton original marginal quotation; note N05875; general passage locator 275

**Source wording, Original construction:** exhaustisque facultatibus, ad inopiam redigantur.

**Modern rendering, Modern wording:** and, their resources exhausted

[A84](#convention-84)

**Qualification:** Original Latin component and editorial English component are separately aligned; wider constructions are retained as context.

**Modern construction:** and, their resources exhausted, are reduced to poverty.

**Notes:** The complete mixed note was consulted, but only its original Latin is used as lexical attestation.

**Translation layer:** Editorial translation within the supplied Burton-labelled note; not original marginal wording and not paired modern body

**Context:** DJR-080-02; DJR-080-03; DJR-080-04

### Exploded {#blv-0005-07}

BLV-0005-07 · [Charms](#bal-0005)

Printed “exploded” (English). Citation key: explode.

**Printed form, Source wording:** exploded

Rejected or discredited. Burton applies it to medicines consisting of words, signs, spells and charms.

**Source:** DJR-105-32; source 395; original body

### express will {#bal-0052-v068}

BAL-0052-V068 · [Will and nill](#bal-0052)

Printed “express will” (English; qualified noun phrase).

God’s explicit, particular purpose or permission governing the event.

**Context:** In the consolation about affliction, not even a hair falls outside this will. The passage names permission and providence and presents the trial as limited and for the sufferer’s good; it does not make the sufferer the willing agent of the affliction.

**Source:** DJR-168-31; source 718; original body

**Source wording:** without the express will of God

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-168-29; DJR-168-30; DJR-168-31; DJR-168-32; DJR-168-33

### exsanguis {#bal-0024-v062}

BAL-0024-V062 · [Blood and sanguine](#bal-0024)

Printed “exangues” (Latin; family). Attestation: word form.

**Printed form, Original wording:** exangues

Bloodless: without the bodily blood that living people have; here qualifying shades of the dead.

**Context:** Ovidian underworld verse illustrates the preceding soul discussion; it does not verify the doctrine ascribed to Zeno.

**Source:** DJR-026-17; source 27; original body

**Source wording:** Errant exangues sine corpore & ossibus umbræ.

**Modern rendering:** Bloodless

[A44](#convention-44)

[A87](#convention-87)

**Context:** DJR-026-16

### exsanguis {#bal-0024-v094}

BAL-0024-V094 · [Blood and sanguine](#bal-0024)

Printed “exangue” (Latin; family). Attestation: word form.

Bloodless or blood-drained in appearance, here describing the wasted, pale body of a living lover.

**Context:** Reported medical symptom portrait. Unlike the underworld shades, the lover is not literally said to have no body or no blood whatsoever.

**Source:** DJR-126-22; source 503; original body

**Source wording, Original wording:** corpus exangue pallet

**Modern rendering:** The bloodless body is pale

[A41](#convention-41)

[A107](#convention-107)

**Context:** DJR-126-21; DJR-126-23

### extasis {#bal-0080-v002}

BAL-0080-V002 · [Ecstasy](#bal-0080)

Printed “Extasi” (Latin; lemma). Attestation: word form.

[C5](#convention-5)

In ecstasy or trance: ablative singular marking the state in which the reported predictions are made.

**Context:** The claim is attributed to Olaus Magnus’s account of Lapland witches.

**Source:** DJR-022-23; source 9; original body

**Source wording, Original wording:** Extasi omnia prædicere

**Modern rendering:** foretell everything in ecstasy

**Word and construction, Supplied words note:** In ecstasy renders ablative singular Extasi; everything renders omnia and foretell renders the infinitive prædicere. The whole prediction is not the meaning of Extasi alone.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-022-24

### extasis {#bal-0080-v013}

BAL-0080-V013 · [Ecstasy](#bal-0080)

Printed “Extasis” (Latin; lemma). Attestation: word form.

[C5](#convention-5)

Ecstasy or spiritual transport, here defined as nothing other than a foretaste of future blessedness.

**Context:** The original Latin margin associates the definition with Erasmus and adds in qua toti absorbemur in Deum, in which we are wholly absorbed into God. Extasis is nominative singular; the editorial English translation is a separate layer.

**Source:** DJR-156-10; source 656; original marginal quotation; note N12312

**Source wording, Original wording:** Extasis nihil est aliud quam gustus futuræ beatitudinis.

**Modern rendering:** Ecstasy is nothing other than a taste of future blessedness.

**Word and construction, Supplied words note:** Ecstasy renders Extasis; nothing other than renders nihil est aliud quam, and future blessedness renders futuræ beatitudinis. Absorption into God is stated in the following original clause, not supplied by the noun itself.

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Source page kind:** printed source label

**Context:** DJR-156-10

### exuro {#bal-0064-v037}

BAL-0064-V037 · [Adust](#bal-0064)

Printed “exurens” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** exurens

Burning or scorching; active participle of exuro.

**Context:** The participle qualifies the inborn imbalance that turns yellow bile and blood into melancholy; it is an active cause, not the acquired matter itself.

**Source:** DJR-057-20; source 175; Burton note original; note N04266

**Modern rendering:** scorching

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-057-19; DJR-057-21

### exuro {#bal-0064-v038}

BAL-0064-V038 · [Adust](#bal-0064)

Printed “Exuritur” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** Exuritur

Is scorched; present passive of exuro.

**Context:** The margin first says the blood is scorched and the veins blocked, then traces the obstruction of chyle’s passage and its corruption; blood and chyle are not the same named material.

**Source:** DJR-057-31; source 176; Burton note original; note N04284

**Modern rendering:** is scorched

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-057-30; DJR-057-32

### exuro {#bal-0064-v050}

BAL-0064-V050 · [Adust](#bal-0064)

Printed “exurere” (Latin; lemma). Attestation: word form.

Set ablaze or burn; infinitive of exuro.

**Context:** Fierce Love sets gods ablaze through the woman’s eyes in the quoted poem; this is erotic imagery rather than a humoral diagnosis.

**Source:** DJR-119-54; source 465; original body

**Source wording, Original wording:** exurere divos

**Modern rendering:** set the gods ablaze

[A47](#convention-47)

**Alignment scope:** Whole infinitive-plus-object construction aligned; gods renders divos, not exurere.

**Context:** DJR-119-53; DJR-119-55

### exustus {#bal-0064-v027}

BAL-0064-V027 · [Adust](#bal-0064)

Printed “exusta” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** exusta

Scorched up or burnt; feminine participle of exuro.

**Context:** The marginal claim concerns Apulia nearly scorched before the end of May; its printed marker precedes the Holy Land, so the local referent must not be displaced.

**Source:** DJR-036-32; source 82; Burton note original; note N02620

**Modern rendering:** scorched up

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-036-31; DJR-036-33

### eyes of our hearts {#bal-0015-v036}

BAL-0015-V036 · [Heart and cordolium](#bal-0015)

Printed “eyes of our hearts” (English; phrase).

[C18](#convention-18)

Inward capacity to perceive and love justice or virtue despite bodily suffering.

**Context:** Augustinian passage as quoted; source Psalm locator corrected only in apparatus.

**Source:** DJR-110-38; source 423; original body

**Source wording, Original wording, Modern rendering, Modern wording:** the eyes of our hearts

[A29](#convention-29)

**Alignment scope:** whole metaphorical phrase

**Context:** DJR-110-37; DJR-110-39; DJR-151-36

### eyes of understanding {#bal-0040-v021}

BAL-0040-V021 · [Intellect](#bal-0040)

Printed “eyes of our understanding” (English; phrase).

[C2](#convention-2)

Mental perception, figured as inward sight of someone absent.

**Context:** Burton explains how hearing or reading a description can generate love for someone never seen; this image does not mean resistance to desire in this passage.

**Source:** DJR-117-07; source 452; original body

**Source wording:** We see with the eyes of our understanding

**Source page kind:** printed source label

**Context:** DJR-117-06; DJR-117-08

### eyes of understanding {#bal-0040-v022}

BAL-0040-V022 · [Intellect](#bal-0040)

Printed “eyes of my understanding” (English; phrase).

[C2](#convention-2)

Reflective judgment, figured as inward sight opposing bodily attraction.

**Context:** Calasiris speaks within Burton’s report of Heliodorus; he says his resistance eventually fails. The speaker is not Burton recounting his own experience.

**Source:** DJR-118-63; source 461; original body

**Source wording:** I resisted a long time my bodily eyes with the eyes of my understanding

**Source page kind:** printed source label

**Context:** DJR-118-62; DJR-118-64

### facultas {#bal-0033-v008}

BAL-0033-V008 · [Faculty](#bal-0033)

Printed “facultas” (Latin).

**Citation key, Printed form, Original wording:** facultas

Means, ability or opportunity to carry out an inclination.

**Context:** Burton’s aphorism after the joke that poverty and melancholy can prevent wrongdoing.

**Source:** DJR-098-30; source 361; original body

**Source wording, Original construction:** Non deerat voluntas sed facultas.

**Modern rendering, Modern wording:** means

[A82](#convention-82)

**Qualification:** The aligned component is separate from the checked clause supplied as construction context.

**Modern construction:** The will was not lacking, but the means were.

**Context:** DJR-098-29; DJR-098-30; DJR-098-31

### facultas {#bal-0033-v009}

BAL-0033-V009 · [Faculty](#bal-0033)

Printed “facultate” (Latin ablative singular).

**Printed form, Original wording:** facultate

Power or efficacy attributed to the plant chamico.

**Context:** Historical herbal description; lexical meaning does not verify identification or efficacy.

**Source:** DJR-100-19; source 369; original body

**Source wording, Original construction:** monstrosâ facultate

**Modern rendering, Modern wording:** power

[A82](#convention-82)

**Qualification:** The aligned component is separate from the checked clause supplied as construction context.

**Modern construction:** of prodigious power

**Context:** DJR-100-18; DJR-100-19; DJR-100-20

### facultas {#bal-0033-v014}

BAL-0033-V014 · [Faculty](#bal-0033)

Printed “facultas” (Latin).

**Citation key, Printed form, Original wording:** facultas

Ability to write, contrasted with permission to do so.

**Context:** Scaliger quotation; contrast belongs to polemic about poor authors; exact letter remains uncollated.

**Source:** DJR-004-08; source p. 7 (marginal quotation); Burton original marginal quotation; note N00197; general passage locator 7

**Source wording, Original construction:** in regno Franciæ omnibus scribendi datur libertas, paucis facultas.

**Modern rendering, Modern wording:** ability

[A82](#convention-82)

**Qualification:** Original Latin component and editorial English component are separately aligned; wider constructions are retained as context.

**Modern construction:** in the kingdom of France everyone is allowed to write, but few have the ability.

**Notes:** The complete mixed note was consulted, but only its original Latin is used as lexical attestation.

**Translation layer:** Editorial translation within the supplied Burton-labelled note; not original marginal wording and not paired modern body

**Context:** DJR-004-08; DJR-004-09

### facultas (plural facultates) {#bal-0033-v015}

BAL-0033-V015 · [Faculty](#bal-0033)

Printed “facultatibus” (Latin).

**Printed form, Original wording:** facultatibus

Financial resources or property consumed through habitual gambling.

**Context:** Historical margin adjoining Burton’s gambling critique; exact source unresolved, so no unqualified attribution to Daneau.

**Source:** DJR-080-03; source p. 275 (marginal quotation); Burton original marginal quotation; note N05875; general passage locator 275

**Source wording, Original construction:** exhaustisque facultatibus, ad inopiam redigantur.

**Modern rendering, Modern wording:** resources

[A82](#convention-82)

**Qualification:** Original Latin component and editorial English component are separately aligned; wider constructions are retained as context.

**Modern construction:** their resources exhausted, are reduced to poverty.

**Notes:** The complete mixed note was consulted, but only its original Latin is used as lexical attestation.

**Translation layer:** Editorial translation within the supplied Burton-labelled note; not original marginal wording and not paired modern body

**Context:** DJR-080-02; DJR-080-03; DJR-080-04

### faculty {#bal-0033-v001}

BAL-0033-V001 · [Faculty](#bal-0033)

Printed “faculty” (English).

Power or capacity, here imagination operating freely during sleep.

**Context:** Burton’s local faculty psychology, not a university body.

**Source:** DJR-025-18; source 23; original body

**Source wording:** In time of sleep this faculty is free

**Context:** DJR-025-03; DJR-025-18; DJR-025-19; DJR-025-30; DJR-025-31; DJR-025-32

### faculty {#bal-0033-v002}

BAL-0033-V002 · [Faculty](#bal-0033)

Printed “faculties” (English).

Principal powers of soul; levels include lower powers.

**Context:** Burton gives the common division while reporting disagreement about substances and connection.

**Source:** DJR-024-24; source 20; original body

**Source wording:** three principall faculties, Vegetal, Sensitive, and Rational

**Context:** DJR-024-22; DJR-024-23; DJR-024-24; DJR-024-25; DJR-024-26

### faculty {#bal-0033-v006}

BAL-0033-V006 · [Faculty](#bal-0033)

Printed “faculties” (English).

**Printed form, Original wording:** faculties

Fields or branches of learning, in praise of earlier rulers.

**Context:** Burton rebukes the unlearned gentry through a contrast with learned rulers.

**Source:** DJR-048-35; source 139; original body

**Source wording, Original construction:** excellent in all faculties

**Modern rendering, Modern wording:** field

[A82](#convention-82)

**Qualification:** Plural faculties occurs inside all faculties; modern every field uses a singular component.

**Modern construction:** accomplished in every field

**Context:** DJR-048-35

### faculty {#bal-0033-v007}

BAL-0033-V007 · [Faculty](#bal-0033)

Printed “faculty” (English).

Accomplishment in captivating speech and cultivated attraction.

**Context:** Giovio’s praise reported by Burton, not a distinct soul-substance.

**Source:** DJR-123-01; source 483; original body

**Source wording, Original wording, Original construction:** an excellent faculty in this kind

**Modern rendering, Modern wording, Modern construction:** excelling in this art

[A74](#convention-74)

**Qualification:** The modern clause recasts the expression as excelling in this art; no one-word equivalent for faculty is claimed.

**Context:** DJR-123-01

### faculty {#bal-0033-v011}

BAL-0033-V011 · [Faculty](#bal-0033)

Printed “faculties” (English).

Powers exhausted during bodily illness; used as an analogy for potential spiritual recovery.

**Context:** A sick person is the bodily example; the following paragraph applies it to spiritual distress.

**Source:** DJR-168-42; source 719; original body

**Source wording:** all his faculties are spent

**Context:** DJR-168-41; DJR-168-42; DJR-168-43

### faeculent matter {#bal-0059-v126}

BAL-0059-V126 · [Matter](#bal-0059)

Printed “fæculent matters” (English; phrase).

**Printed form, Source wording:** fæculent matters

Foul or dreg-like bodily substances.

**Context:** Burton compares possible spiritual recovery with nature recovering and expelling bodily waste; the following paragraph applies the analogy without guaranteeing immediate recovery.

**Source:** DJR-168-42; source 719; original body

**Context:** DJR-168-41; DJR-168-43

### false religion {#bal-0078-v015}

BAL-0078-V015 · [Religion and superstition](#bal-0078)

Printed “Ubi falsi dii, aut falso cultu colitur Deus” (Latin; phrase).

**Printed form, Source wording, Original wording:** Ubi falsi dii, aut falso cultu colitur Deus

[C5](#convention-5)

Where false gods are worshipped, or God is worshipped falsely: two alternatives in the definition.

**Context:** Burton quotes a definition attributed to Zanchi and follows it with his own English restatement.

**Source:** DJR-152-22; source 638–639; original body

**Modern rendering:** where false gods are worshipped, or God is worshipped with false worship

**Word and construction:** The complete definition is aligned; falsi qualifies the gods in the first alternative, falso cultu the manner of worship in the second.

[A52](#convention-52)

**Supplied words note:** Are worshipped is supplied in the first alternative from the following colitur; with false worship renders the ablative falso cultu. The two alternatives remain distinct.

**Source page kind:** printed source label

### false-hearted {#bal-0015-v055}

BAL-0015-V055 · [Heart and cordolium](#bal-0015)

Printed “false-hearted” (English; lemma). Attestation: word form.

[C9](#convention-9)

Deceitful or unfaithful in inward intention.

**Context:** Burton extends his criticism of difficult lovers reciprocally to young men; not an editorial generalisation about men.

**Source:** DJR-140-52; source unnumbered verso after 575; original body

**Source wording:** deceitful, false-hearted

**Context:** DJR-140-52

### familiar {#bal-0086-v001}

BAL-0086-V001 · [Familiar](#bal-0086)

Printed “friends and familiars” (English; lemma). Attestation: phrase.

[C1](#convention-1)

Friends and close companions whose old connection is now rejected.

**Context:** The newly elevated man scorns his former associates.

**Source:** DJR-011-08; source 37; original body

**Source wording:** scorn his old friends and familiars

**Source page kind:** printed source label

**Context:** DJR-011-07; DJR-011-09

### familiar {#bal-0086-v002}

BAL-0086-V002 · [Familiar](#bal-0086)

Printed “familiars and coadjutors” (English; lemma). Attestation: phrase.

[C1](#convention-1)

Intimate associates and helpers in the reported rebellion.

**Context:** Catiline’s associates; accomplices renders the helper term within a hostile political account.

**Source:** DJR-013-23; source 49; original body

**Source wording:** they were his familiars and coadjutors

**Source page kind:** printed source label

**Context:** DJR-013-22; DJR-013-24

### familiar {#bal-0086-v003}

BAL-0086-V003 · [Familiar](#bal-0086)

Printed “more familiar and easie” (English; lemma). Attestation: phrase.

[C1](#convention-1)

More accessible or readily understood by readers.

**Context:** Burton states an aim for his own exposition.

**Source:** DJR-022-16; source 8; original body

**Source wording:** more familiar and easie for every mans capacity

**Source page kind:** printed source label

**Context:** DJR-022-15; DJR-022-17

### familiar {#bal-0086-v005}

BAL-0086-V005 · [Familiar](#bal-0086)

Printed “familiar with them” (English; lemma). Attestation: phrase.

[C1](#convention-1)

Friendly and accustomed to human company.

**Context:** Cardan’s account of some genii; the dog comparison expresses friendliness.

**Source:** DJR-029-07; source 42; original body

**Source wording, Original wording:** very affable, and familiar with them, as Dogs are

**Modern rendering:** very friendly and familiar with people, like dogs

**Word and construction:** People supplies the referent of original them; friendly corresponds to affable, familiar remains familiar, and the dog comparison applies to the spirits’ manner towards humans.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-029-06; DJR-029-08

### familiar {#bal-0086-v007}

BAL-0086-V007 · [Familiar](#bal-0086)

Printed “familiar” (English; lemma). Attestation: word form.

[C1](#convention-1)

Habitually present or prevalent among the named people.

**Context:** Burton’s historical generalization concerning melancholy; all is his quantifier.

**Source:** DJR-037-22; source 85; original body

**Source wording, Original wording:** A disease familiar to all idle persons

**Modern rendering:** It is a disease familiar to all idle people

**Word and construction:** The modern rendering supplies It is to turn the original nominal continuation into a complete sentence. All is explicitly present in the original; familiarity describes the disease’s asserted prevalence.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-037-21; DJR-037-23

### familiar {#bal-0086-v008}

BAL-0086-V008 · [Familiar](#bal-0086)

Printed “some familiars” (English; lemma). Attestation: phrase.

[C1](#convention-1)

Some intimate friends or close associates.

**Context:** Exception to the statement that melancholic people seldom visit their friends.

**Source:** DJR-059-40; source 188; original body

**Source wording, Original wording:** except some familiars

**Modern rendering:** except a few intimates

**Word and construction:** Familiars supplies intimates. The original some leaves the number unspecified; modern a few is an interpretive narrowing, not an explicit original quantifier.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-059-39; DJR-059-41

### familiar {#bal-0086-v009}

BAL-0086-V009 · [Familiar](#bal-0086)

Printed “some of his familiars” (English; lemma). Attestation: phrase.

[C1](#convention-1)

Some of the patient’s close friends or associates.

**Context:** Counterfactual unless-clause: the chance visit occurs; without it his indiscretion would have put him in danger. Actual resulting injury is not asserted.

**Source:** DJR-069-41; source 230; original body

**Source wording, Original wording:** had not some of his familiars come to visit him by chance, he had by his indiscretion hazarded himself

**Modern rendering:** Had some of his close friends not happened to visit him, his indiscretion would have put him in danger

**Word and construction:** Original had not governs come; modern Had begins the clause and not is placed after friends. Both fragments refer to the same conditional chance visit.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-069-40; DJR-069-42

### familiar {#bal-0086-v010}

BAL-0086-V010 · [Familiar](#bal-0086)

Printed “friends and familiars” (English; lemma). Attestation: phrase.

[C1](#convention-1)

Friends and intimate associates preferred by the patient.

**Context:** Burton’s regimen specifies the patient’s preferred companions; affects supplies likes.

**Source:** DJR-103-16; source 383–384; original body

**Source wording:** such friends and familiars he most affects

**Source page kind:** printed source label

**Context:** DJR-103-15; DJR-103-17

### familiar {#bal-0086-v013}

BAL-0086-V013 · [Familiar](#bal-0086)

Printed “too familiar” (English; lemma). Attestation: phrase.

[C1](#convention-1)

Improperly intimate, here explicitly a sexual relationship.

**Context:** Alcibiades is agent; Timæa is Agis’s wife; the following child assertion fixes the local sense.

**Source:** DJR-151-04; source 630–631; original body

**Source wording, Original wording:** he was too familiar with Timæa his wife, begetting a child of her

**Modern rendering:** Alcibiades became too intimate with Agis’s wife Timaea, fathering a child by her

**Word and construction:** Too supplies the excess; begetting a child supplies the sexual conduct. Alcibiades and Agis resolve original he and his from the surrounding narrative, rather than representing additional names printed within this original unit.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-151-03; DJR-151-05

### familiar {#bal-0086-v014}

BAL-0086-V014 · [Familiar](#bal-0086)

Printed “familiar” (English; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Well known.

**Here:** An example expected to be recognizable to the reader, rather than a person’s intimate associate.

**Context:** Burton illustrates the practical reasoning of conscience by a traditional story of fidelity to an oath.

**Source:** DJR-026-33; source 29; original body

**Source wording:** that familiar example of Regulus the Roman

**Source page kind:** printed source label

**Context:** DJR-026-32; DJR-026-34

### familiar {#bal-0086-v015}

BAL-0086-V015 · [Familiar](#bal-0086)

Printed “familiar with God” (English; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** On intimate terms with God.

**Here:** An asserted privileged relationship used to claim knowledge of salvation and the end of the world.

**Context:** Some people claim this knowledge; Burton makes their presumption a target of criticism rather than endorsing their revelations.

**Source:** DJR-076-12; source 258; original body

**Source wording, Original wording:** Some, by visions and revelations, take upon them to be familiar with God, and to be of privie counsell with him

**Modern rendering:** Some, through visions and revelations, claim intimacy with God and membership of his privy council

**Word and construction:** Take upon them supplies claim; familiar with God supplies intimacy with God. Privy-council membership belongs to the separate coordinated expression. Some remains the subject quantifier.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-076-11; DJR-076-13

### familiar {#bal-0086-v016}

BAL-0086-V016 · [Familiar](#bal-0086)

Printed “make them familiar” (English; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** Make them accustomed or well known to the mind.

**Here:** Premeditation is proposed to make future calamities less troubling by first becoming mentally acquainted with them.

**Context:** The counseled person does the mental preparation; calamities are its objects. May and less retain the limited hoped-for effect.

**Source:** DJR-095-36; source 348; original body

**Source wording, Original wording:** To make them familiar, even all kinde of calamities, that when they happen, they may be lesse troublesome unto us

**Modern rendering:** Make them familiar—all kinds of calamities—so that when they happen they may trouble us less

**Word and construction:** All kinde of calamities identifies original them. The infinitival continuation becomes a modern imperative; may and the comparative less remain explicit, with no promise of eliminating distress.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-095-27; DJR-095-28; DJR-095-29; DJR-095-30; DJR-095-31; DJR-095-32; DJR-095-33; DJR-095-34; DJR-095-35; DJR-095-37

### familiar {#bal-0086-v017}

BAL-0086-V017 · [Familiar](#bal-0086)

Printed “affable to all but not familiar” (English; lemma). Attestation: phrase.

**Printed form, Source wording, Original wording:** affable to all but not familiar

[C1](#convention-1)

**Meaning:** Friendly towards everyone without intimate familiarity.

**Here:** A conduct maxim separates general courtesy from excessively close or easy association.

**Context:** Prescriptive address to the reader; the margin’s nimia specifies excess. No sexual act is asserted.

**Source:** DJR-098-16; source 360; original body

**Modern rendering:** courteous to everyone, but not overfamiliar

**Word and construction:** Over- is supplied in the modern body, where the original says only not familiar. The separate Latin margin explicitly has nimia, excessive; that marginal evidence must not be mistaken for an extra English word in the original body.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-098-15; DJR-098-17

### familiar {#bal-0086-v019}

BAL-0086-V019 · [Familiar](#bal-0086)

Printed “familiar” (English; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Accustomed or no longer strange.

**Here:** White hellebore is described as familiar after earlier terror, without removing the ensuing cautions and exclusions.

**Context:** Historical medical comparison attributed to Pliny; Burton continues with restrictions and caution, not a statement of universal safety.

**Source:** DJR-101-37; source 376; original body

**Source wording, Original wording:** It was indeed terrible in former times, as Pliny notes, but now familiar

**Modern rendering:** It was indeed “terrifying in former times,” as Pliny notes, but has now become familiar

**Word and construction:** Modern has now become supplies a finite verb for the original elliptical but now familiar; familiarity does not itself mean harmlessness.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-101-36; DJR-101-38

### familiar {#bal-0086-v022}

BAL-0086-V022 · [Familiar](#bal-0086)

Printed “familiar conference” (English; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** Direct, intimate conversation.

**Here:** A biblical model of direct divine conversation used parenthetically within Burton’s account of the Devil’s speech.

**Context:** Burton presents God’s communication with Moses affirmatively; the surrounding Devil remains a distinct agent.

**Source:** DJR-153-19; source 643; original body

**Source wording, Original wording:** as God to Moses by familiar conference

**Modern rendering:** as God spoke directly and intimately to Moses

**Word and construction:** Original conference supplies conversation; modern spoke supplies a finite predicate to the elliptical comparison. Directly and intimately unpack familiar conference as a phrase, not two independent original modifiers.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-153-18; DJR-153-20; DJR-153-21

### familiar {#bal-0086-v023}

BAL-0086-V023 · [Familiar](#bal-0086)

Printed “familiar with Castor and Pollux” (English; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** On intimate terms with Castor and Pollux.

**Here:** An alleged ruler’s fabricated divine intimacy used to support political subjection.

**Context:** Fained explicitly marks Caligula’s pretense in the account attributed to Dio; the subsequent claim concerns control of the Romans.

**Source:** DJR-154-05; source 646; original body

**Source wording:** Caligula in Dion fained himself to be familiar with Castor and Pollux

**Source page kind:** printed source label

**Context:** DJR-154-04; DJR-154-06

### familiar {#bal-0086-v024}

BAL-0086-V024 · [Familiar](#bal-0086)

Printed “nothing so familiar as apparitions” (English; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** Nothing so common or prevalent as apparitions.

**Here:** A claim of the exceptional prevalence of apparitions and related phenomena in China within Burton’s account of demonic religious influence.

**Context:** Burton’s geographically bounded rhetorical generalization, not an independently verified measure of frequency; the sentence gives the Devil the active role in the surrounding account.

**Source:** DJR-153-19; source 643; original body

**Source wording, Original wording:** in China nothing so familiar as apparitions, inspirations, oracles

**Modern rendering:** in China nothing is more familiar than apparitions, inspirations and oracles

**Word and construction:** The modern rendering supplies is and recasts so familiar as as more familiar than. Familiar here means common or prevalent, not an intimate associate. The geographical boundary in China and the three-item list remain.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-153-18; DJR-153-20; DJR-153-21

### familiar {#bal-0086-v026}

BAL-0086-V026 · [Familiar](#bal-0086)

Printed “so familiar” (English; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** So intimate or closely acquainted.

**Here:** Numa’s intimacy with Egeria, placed by Burton among the analogues to water nymphs and fairies.

**Context:** Burton recounts a mythological divine companionship; this clause does not itself assert sexual intercourse. The nearby alleged marriages and Hotherus story remain separate.

**Source:** DJR-030-13; source 47; original body

**Source wording:** Ægeria, with whom Numa was so familiar

**Source page kind:** printed source label

**Context:** DJR-030-11; DJR-030-12; DJR-030-14

### familiar {#bal-0086-v029}

BAL-0086-V029 · [Familiar](#bal-0086)

Printed “familiar attendants” (English; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** Constant or habitual companions.

**Here:** Personified disease, grief, care, toil, fear, hunger and poverty attend unrewarded scholars.

**Context:** Their refers to scholars; the following Latin and English verse identifies the attendants. This is personification, not a claim about particular human servants or spirits.

**Source:** DJR-047-02; source 130; original body

**Source wording:** Their familiar attendants are

**Source page kind:** printed source label

**Context:** DJR-047-01; DJR-047-03; DJR-047-04

### familiar {#bal-0086-v032}

BAL-0086-V032 · [Familiar](#bal-0086)

Printed “familiar companions” (English; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** Intimate or attendant companions.

**Here:** Devils alleged to attend Paracelsus in his opponents’ hostile medical controversy.

**Context:** The charge continues Erastus and the Galenists’ attack. Burton follows it by saying they contend and rail, leaving the dispute unresolved and proceeding.

**Source:** DJR-103-55; source 387; original body

**Source wording:** divels his familiar companions

**Source page kind:** printed source label

**Context:** DJR-103-54; DJR-103-56

### familiar daemon {#bal-0084-v013}

BAL-0084-V013 · [Daemon and genius](#bal-0084)

Printed “familiarem dæmonem” (Latin; phrase).

[C1](#convention-1)

An attending or familiar spirit said to instruct a person.

**Context:** Universal claim within the reported scheme, immediately rejected in DJR-031-10.

**Source:** DJR-031-09; source 52; original body

**Source wording, Original wording:** that had not familiarem dæmonem, to inform him

**Modern rendering:** without a familiar spirit to instruct him

[A19](#convention-19)

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-031-08; DJR-031-10

### familiar daemon {#bal-0086-v006}

BAL-0086-V006 · [Familiar](#bal-0086)

Printed “familiarem dæmonem” (Latin; phrase).

[C1](#convention-1)

**Meaning:** A familiar or attending demon/spirit; the Latin phrase is accusative.

**Here:** A familiar or attending spirit alleged to instruct an exceptional person.

**Context:** Claim inside a reported scheme, rejected in the next source unit.

**Source:** DJR-031-09; source 52; original body

**Source wording, Original wording:** that had not familiarem dæmonem, to inform him

**Modern rendering:** without a familiar spirit to instruct him

**Word and construction:** The indexed phrase is Latin within a mixed English/Latin clause. A is supplied in the modern English; the original Latin has no indefinite article. Without recasts that had not; inform him supplies instruct him.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-031-08; DJR-031-10

### familiar daemon {#bal-0086-v025}

BAL-0086-V025 · [Familiar](#bal-0086)

Printed “familiares habent dæmones” (Latin; phrase).

[C1](#convention-1)

**Meaning:** Have familiar or attendant demons.

**Here:** Familiar demons attributed to most priests in the Ricci margin on China.

**Context:** The marginal quotation is attributed to Ricci. Pleriq; qualifies sacerdotes as most priests, not all; the priests are the subject of habent and dæmones its object.

**Source:** DJR-153-19; source 643; original marginal quotation; note N12115

**Source wording, Original wording:** familiares habent dæmones pleriq; sacerdotes

**Modern rendering:** most priests have familiar demons

**Word and construction:** Familiares modifies dæmones across habent: familiar demons is the object of have. Pleriq; sacerdotes supplies most priests as subject. This comparison uses the supplied editorial translation within the Burton-labelled note, not the modern body or a second primary witness. The indexed predicate omits that subject; its literal definition is therefore limited to have familiar or attendant demons.

**Alignment scope:** Original marginal clause and supplied translation within N12115

**Edition note:** checked against isolated Latin quotation and following supplied editorial translation

**Source page kind:** printed source label

**Context:** DJR-153-18; DJR-153-20; DJR-153-21

### familiar daemon {#bal-0086-v033}

BAL-0086-V033 · [Familiar](#bal-0086)

Printed “dæmones familiares” (Latin; phrase).

**Printed form, Source wording, Original wording:** dæmones familiares

[C1](#convention-1)

**Meaning:** Familiar or attendant demons.

**Here:** The corresponding Latin marginal accusation against Paracelsus.

**Context:** The clause continues the hostile allegation after he had a demon as teacher; it is not Burton’s unqualified testimony.

**Source:** DJR-103-55; source 387; original marginal quotation; note N07830

**Modern rendering:** demons as his familiars

**Word and construction:** Dæmones is modified by familiares. Modern as his familiars supplies as and his from the surrounding habuit construction and Paracelsus context; neither is separately printed in the indexed two-word phrase.

[A62](#convention-62)

**Edition note:** checked against original quotation and supplied translation within N07830

**Source page kind:** printed source label

**Context:** DJR-103-54; DJR-103-56

### familiar spirit {#bal-0086-v004}

BAL-0086-V004 · [Familiar](#bal-0086)

Printed “familiar spirits” (English; phrase).

[C1](#convention-1)

Attending spirits alleged to associate with humans and perform work.

**Context:** Boissard’s reported Livonian story; said to qualifies the beings’ activity.

**Source:** DJR-029-01; source 41–42; original body

**Source wording:** those familiar spirits, which are there said to be conversant with men

**Source page kind:** printed source label

**Context:** DJR-029-02

### familiaris {#bal-0086-v028}

BAL-0086-V028 · [Familiar](#bal-0086)

Printed “Nihil familiarius” (Latin; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** Nothing more common.

**Here:** A Latin comparative of prevalence within reports of spirit appearances, distinct from intimate social intercourse in the same unit.

**Context:** The wider claim is attributed to reports, Vives and travellers, with the West Indies and northern regions named; no independent frequency is established.

**Source:** DJR-028-47; source 41; original body

**Source wording, Original wording:** Nihil familiarius quam in agris & urbibus spiritus videre, audire qui vetent, jubeant

**Modern rendering:** Nothing is more common than to see spirits in the countryside and towns, and to hear them forbidding and commanding

**Word and construction:** Nihil supplies nothing; familiarius is a comparative, more familiar/common. English is is supplied. Seeing and hearing spirits belong to the wider infinitival construction, not to the adjective alone.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-028-46; DJR-028-48

### familiaris {#bal-0086-v035}

BAL-0086-V035 · [Familiar](#bal-0086)

Printed “habeant familiarem” (Latin; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** Let them have it in familiar or regular use.

**Here:** A Latin familiaris construction applied to a medicine rather than to a companion.

**Context:** The marginal recommendation has different timing and frequency from the body: three hours, dinner or supper, three times weekly as appropriate, versus the body’s broader alternatives. Neither list is silently harmonized.

**Source:** DJR-106-59; source 402; original marginal quotation; note N08112

**Source wording, Original wording:** Terebinthinam cypriam habeant familiarem

**Modern rendering:** Let them make regular use of Cyprian turpentine

**Word and construction:** Habeant supplies let them have, familiarem its accustomed-use relation; the modern make regular use is idiomatic. Cyprian turpentine comes from the separately included object Terebinthinam cypriam, not from familiarem itself.

[A62](#convention-62)

**Edition note:** checked against original quotation and supplied translation within N08112

**Source page kind:** printed source label

**Context:** DJR-106-58; DJR-106-60

### familiaritas {#bal-0086-v018}

BAL-0086-V018 · [Familiar](#bal-0086)

Printed “Nimia familiaritas parit contemptum” (Latin; lemma). Attestation: phrase.

[C1](#convention-1)

**Literal meaning, Modern rendering:** Excessive familiarity breeds contempt.

**Here:** The marginal maxim qualifies the advice to be affable without intimate familiarity.

**Context:** The Latin maxim makes excessive familiarity the grammatical subject and contempt its result; it accompanies Burton’s conduct advice.

**Source:** DJR-098-16; source 360; original marginal quotation; note N07371

**Source wording, Original wording:** Nimia familiaritas parit contemptum.

**Word and construction:** Nimia supplies excessive, familiaritas the subject familiarity, parit breeds, and contemptum the object contempt. This is the supplied translation within the Burton-labelled note, not Burton’s original English body.

**Alignment scope:** Complete original marginal maxim and supplied editorial translation within N07371

**Edition note:** checked against isolated original quotation and following supplied translation in the labelled note

**Source page kind:** printed source label

**Context:** DJR-098-15; DJR-098-17

### familiariter {#bal-0086-v031}

BAL-0086-V031 · [Familiar](#bal-0086)

Printed “suspirare familiariter” (Latin; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** Sigh in intimate confidence.

**Here:** The original Latin marginal parallel makes sighing and confidential companionship explicit, alongside Burton’s different English breath wording.

**Context:** Cicero’s quoted first-person plural seeks a trusted confidant; possible action is governed by possimus.

**Source:** DJR-083-38; source 293; original marginal quotation; note N06154

**Source wording, Original wording:** quocum suspirare familiariter aut jocari liberè possimus

**Modern rendering:** with whom we may sigh in confidence or joke freely

**Word and construction:** Suspirare supplies sigh, familiariter in confidence, and possimus we may/can; jocari liberè is the separate alternative joke freely. Keep the Latin sigh and English body breath distinct.

[A62](#convention-62)

**Edition note:** checked against original quotation and supplied translation within N06154

**Source page kind:** printed source label

**Context:** DJR-083-36; DJR-083-37; DJR-083-39; DJR-083-40

### familiarity {#bal-0086-v012}

BAL-0086-V012 · [Familiar](#bal-0086)

Printed “familiarity” (English; lemma). Attestation: word form.

[C1](#convention-1)

Familiar acquaintance or comfortable social association.

**Context:** Burton allows charitable interpretation of relationships rather than jealous confinement.

**Source:** DJR-148-48; source 618; original body

**Source wording:** familiarity, mutuall society, freindship

**Source page kind:** printed source label

**Context:** DJR-148-47; DJR-148-49

### familiarity {#bal-0086-v020}

BAL-0086-V020 · [Familiar](#bal-0086)

Printed “familiarity” (English; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Acquaintance acquired through repeated association.

**Here:** Learned association is given as a cause of affection between animals of otherwise opposed natures and between animals and keepers.

**Context:** Burton’s fourth reported cause: the conditional example is a dog raised with a lion and bear. The next cause concerns nurturing and remains distinct.

**Source:** DJR-109-13; source 415–416; original body

**Source wording:** Fourthly, for custome, use, and familiarity

**Source page kind:** printed source label

**Context:** DJR-109-12; DJR-109-14

### familiarity {#bal-0086-v021}

BAL-0086-V021 · [Familiar](#bal-0086)

Printed “familiarity” (English; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Acquaintance acquired through repeated association.

**Here:** Shared circumstances can unite people despite different dispositions, even when they still disagree with each other.

**Context:** May and many times limit the generalization; the ensuing examples include shared study, danger, marriage and opposition to a third party.

**Source:** DJR-110-11; source 420; original body

**Source wording, Original wording:** affability, custome and familiarity, may convert nature many times, though they be different in manners

**Modern rendering:** friendliness, habit and familiarity can often change nature, despite differences of character

**Word and construction:** May convert and many times become can often change; the modal and frequency limitation remain. The people referred to by they are supplied by the surrounding account.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-110-10; DJR-110-12

### familiarly {#bal-0086-v011}

BAL-0086-V011 · [Familiar](#bal-0086)

Printed “speak or laugh familiarly” (English; lemma). Attestation: phrase.

[C1](#convention-1)

Speak or laugh freely in social company.

**Context:** The jealous observer infers misconduct; Burton challenges that inference.

**Source:** DJR-148-47; source 618; original body

**Source wording:** if she speak or laugh familiarly with such or such men

**Source page kind:** printed source label

**Context:** DJR-148-48

### familiarly {#bal-0086-v030}

BAL-0086-V030 · [Familiar](#bal-0086)

Printed “familiarly breath” (English; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** Breathe or speak in intimate confidence.

**Here:** Cicero’s need for a trusted friend with whom he can unburden himself, beyond having many acquaintances.

**Context:** Burton reports Cicero addressing Atticus; the speaker says none of his numerous present acquaintances supplies that trust.

**Source:** DJR-083-38; source 293; original body

**Source wording, Original wording:** with whom I dare familiarly breath, or freely jest

**Modern rendering:** with whom I dare breathe freely in confidence or joke without restraint

**Word and construction:** Familiarly contributes in confidence to the metaphorical breathe expression; freely jest separately becomes joke without restraint. The modern freely attached to breathe explicates ease of intimate disclosure.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-083-36; DJR-083-37; DJR-083-39; DJR-083-40

### familiarly {#bal-0086-v034}

BAL-0086-V034 · [Familiar](#bal-0086)

Printed “familiarly taken” (English; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** Taken regularly or habitually.

**Here:** Regular medicinal use of Cyprian turpentine in a historical regimen, under the surrounding if-need-be restriction.

**Context:** The recommendation belongs to Cnemander and Montanus; its dose and timing remain historical claims, not present-day instructions.

**Source:** DJR-106-59; source 402; original body

**Source wording:** which they would have familiarly taken

**Source page kind:** printed source label

**Context:** DJR-106-58; DJR-106-60

### fanatical {#bal-0079-v006}

BAL-0079-V006 · [Enthusiasm](#bal-0079)

Printed “fanaticall persons” (English; lemma). Attestation: phrase.

**Printed form, Source wording, Original wording:** fanaticall persons

[C5](#convention-5)

Fanatical here means seized by prophetic frenzy; persons supplies the people so characterized.

**Context:** Reported exceptions to universal fear and sorrow include Cassandra and other prophetic figures.

**Source:** DJR-058-25; source 181; original body

**Modern rendering:** people seized by prophetic frenzy

**Word and construction, Supplied words note:** People renders persons; seized by prophetic frenzy unpacks fanaticall in the context of named prophets.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-058-23; DJR-058-24; DJR-058-26; DJR-058-27

### fanatical {#bal-0079-v023}

BAL-0079-V023 · [Enthusiasm](#bal-0079)

Printed “fanaticke” (English; lemma). Attestation: word form.

[C5](#convention-5)

Frenzied or mentally disturbed, describing patients taken to the priests’ cave.

**Context:** Burton reports Strabo’s account of sick and frenzied people and required fasting; the patients are not thereby themselves called prophets.

**Source:** DJR-156-22; source 657–658; original body

**Source wording, Original wording:** sick and fanaticke men

**Modern rendering:** sick and frenzied people

**Word and construction:** Fanaticke contributes frenzied; sick and people correspond separately to sick and men.

[A52](#convention-52)

**Supplied words note:** People modernizes men without adding a new agent; the priests leading them occur outside the aligned phrase.

**Source page kind:** printed source label

**Context:** DJR-156-20; DJR-156-21; DJR-156-22; DJR-156-23

### fanaticus {#bal-0077-v017}

BAL-0077-V017 · [Religious melancholy](#bal-0077)

Printed “fanatici” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** fanatici

[C4](#convention-4)

People labelled frenzied or inspired: nominative masculine plural used in a hostile catalogue of names applied to Christians.

**Context:** Burton reports what opponents called Christians; he defends the people labelled, and does not endorse the insult.

**Source:** DJR-007-13; source 19; original body

**Modern rendering:** fanatics

**Word and construction:** The single Latin substantive is aligned; the broader hostile judgement belongs to the catalogue and its quoted speakers.

[A52](#convention-52)

**Supplied words note:** No modern clinical diagnosis is supplied by fanatics.

**Source page kind:** printed source label

**Context:** DJR-007-12; DJR-007-13; DJR-007-14; DJR-007-15; DJR-007-16

### fanaticus {#bal-0079-v001}

BAL-0079-V001 · [Enthusiasm](#bal-0079)

Printed “fanatici” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** fanatici

[C5](#convention-5)

Frenzied people or fanatics: a substantive nominative masculine plural used as an insult against early Christians.

**Context:** The insult belongs to opponents as reported by Burton; he defends the people being abused.

**Source:** DJR-007-13; source 19; original body

**Modern rendering:** fanatics

**Word and construction, Supplied words note:** Fanatics is a direct nominal rendering; neither an alleged revelation nor its divine origin is newly specified.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-007-12; DJR-007-14

### fanaticus {#bal-0079-v005}

BAL-0079-V005 · [Enthusiasm](#bal-0079)

Printed “fanaticorum” (Latin; lemma). Attestation: word form.

[C5](#convention-5)

Of people described as mad: substantival genitive masculine plural in an attributed hospital report.

**Context:** The original Latin margin supports a cited climatic and hospital report; its thousands and confinement are attributed claims. The next paragraph expressly qualifies the alleged climate rule.

**Source:** DJR-036-30; source 81; original marginal quotation; note N02614

**Source wording, Original wording:** Multa hic in Xenodochiis fanaticorum millia quæ strictissime catenata servantur.

**Modern rendering:** Here in hospitals are many thousands of mad people, kept most closely chained.

**Word and construction, Supplied words note:** Of mad people renders the substantival genitive plural fanaticorum; many thousands, hospitals and close chaining come from the other words of the sentence.

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Source page kind:** printed source label

**Context:** DJR-036-29; DJR-036-31

### fanaticus spiritus {#bal-0079-v011}

BAL-0079-V011 · [Enthusiasm](#bal-0079)

Printed “fanaticos spiritus” (Latin; phrase).

[C5](#convention-5)

Frenzied spirits: accusative masculine plural, the object of the claimed expulsion.

**Context:** Bassardus’s attributed remedy claim. Burton’s English body has all phantasticall spirits, with its added universal and a different adjective; the Latin has no explicit all. The surrounding amulet discussion reports objections and approval, and Burton says they should not be rejected altogether.

**Source:** DJR-105-27; source 394; original marginal quotation; note N07967

**Source wording, Original wording:** fanaticos spiritus expellit

**Modern rendering:** expels frenzied spirits

**Word and construction, Supplied words note:** Expels renders expellit, not fanaticos; spirits renders spiritus. The modern marginal phrase does not add the body’s all or its interpretation of phantasticall as producing phantasms.

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Source page kind:** printed source label

**Context:** DJR-105-26; DJR-105-27; DJR-105-28; DJR-105-29

### fascinate {#bal-0089-v003}

BAL-0089-V003 · [Fascination](#bal-0089)

Printed “fascinate and bewitch children” (English; lemma). Attestation: phrase.

**Printed form, Source wording, Original wording:** fascinate and bewitch children

[C1](#convention-1)

Bewitch children, especially through a supposed ocular influence.

**Context:** Burton’s question leads to the attributed theory of one person’s imagination moving another’s bodily spirits.

**Source:** DJR-039-31; source 96; original body

**Modern rendering:** cast the evil eye on children and bewitch them

**Word and construction:** Cast the evil eye renders fascinate explicatively; children is the shared object. The second verb bewitch is separately retained, with modern them resuming children rather than an additional original noun.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-039-30; DJR-039-32

### fascinating {#bal-0089-v016}

BAL-0089-V016 · [Fascination](#bal-0089)

Printed “fascinating speech” (English; lemma). Attestation: phrase.

[C1](#convention-1)

Enchanting speech as a cultivated means of attraction.

**Context:** Speech joins wit, eloquence and gesture in Burton’s account; the Sirens supply a comparison.

**Source:** DJR-123-01; source 483; original body

**Source wording:** fascinating speech, pleasant discourse

**Source page kind:** printed source label

**Context:** DJR-123-02

### fascinatio {#bal-0089-v023}

BAL-0089-V023 · [Fascination](#bal-0089)

Printed “fascinationem” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** fascinationem

[C1](#convention-1)

**Meaning:** Bewitchment or enchantment; accusative singular.

**Here:** Bewitchment appears among conditions for which the Boll waters are praised in a marginal catalogue.

**Context:** The claim belongs to Ioh. Baubinus as printed. This is Boll, separately added beside the body’s Abano/Saint Helen discussion; the following body warns about hot baths and differing constitutions.

**Source:** DJR-071-45; source 239; original marginal quotation; note N05267

**Modern rendering:** bewitchment

[A31](#convention-31)

[A62](#convention-62)

**Edition note:** checked against original quotation and supplied translation within N05267

**Source page kind:** printed source label

**Context:** DJR-071-44; DJR-071-46

### fascination {#bal-0089-v005}

BAL-0089-V005 · [Fascination](#bal-0089)

Printed “fascinations” (English; lemma). Attestation: word form.

[C1](#convention-1)

Enchantments alleged to prevent sleep.

**Context:** English restatement following Boissard’s quoted account; ordinary causes follow in DJR-082-31.

**Source:** DJR-082-30; source 287; original body

**Source wording:** witches and fascinations

**Source page kind:** printed source label

**Context:** DJR-082-29; DJR-082-31

### fascination {#bal-0089-v008}

BAL-0089-V008 · [Fascination](#bal-0089)

Printed “fascination” (English; lemma). Attestation: word form.

[C1](#convention-1)

Bewitchment as a broad way of describing love’s power.

**Context:** Burton’s generalization leads into a theory later explicitly attributed to some.

**Source:** DJR-119-09; source 462; original body

**Source wording, Original wording:** for all hold, love is a fascination

**Modern rendering:** for everyone holds that love is a kind of bewitchment

**Word and construction:** All hold becomes everyone holds. The modern that and kind of make the relation explicit; kind of is not a separately printed qualification in the original a fascination.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-119-08; DJR-119-10

### fascination {#bal-0089-v010}

BAL-0089-V010 · [Fascination](#bal-0089)

Printed “fascination” (English; lemma). Attestation: word form.

[C1](#convention-1)

The supposed visual bewitchment explained through repeated mutual gazing.

**Context:** Ficino supplies the stated mechanism; Burton transmits it.

**Source:** DJR-120-04; source 467; original body

**Source wording:** The manner of the fascination, as Ficinus 10. cap. com. in Plat. declares it

**Source page kind:** printed source label

**Context:** DJR-120-03; DJR-120-05

### fascination {#bal-0089-v015}

BAL-0089-V015 · [Fascination](#bal-0089)

Printed “a fascination” (English; lemma). Attestation: phrase.

[C1](#convention-1)

Bewitchment figured as seductive trickery.

**Context:** Burton’s polemical account of artifice added to beauty.

**Source:** DJR-120-53; source 471–472; original body

**Source wording:** Love is a kind of legerdemain; meer jugling, a fascination

**Source page kind:** printed source label

**Context:** DJR-120-52; DJR-120-54

### fascination {#bal-0089-v017}

BAL-0089-V017 · [Fascination](#bal-0089)

Printed “fascination” (English; lemma). Attestation: word form.

[C1](#convention-1)

Enchantment limited by some writers to the effect of the eyes.

**Context:** Restriction belongs to Crato and other opponents of demonic love magic; not a universal lexical definition.

**Source:** DJR-126-02; source 500–501; original body

**Source wording:** there is no other fascination then that which comes by the eys

**Source page kind:** printed source label

**Context:** DJR-126-01; DJR-126-03

### fascino {#bal-0089-v001}

BAL-0089-V001 · [Fascination](#bal-0089)

Printed “fascinantur” (Latin; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Are bewitched; third-person plural passive.

**Here:** Are bewitched; the complement names melancholy as the purported result.

**Context:** Paracelsus’s reported experiential assertion; Burton repeats it in English.

**Source:** DJR-031-51; source 56; original body

**Source wording, Original wording:** Multi fascinantur in melancholiam

**Modern rendering:** Many are bewitched into melancholy

**Word and construction:** Multi supplies many; fascinantur are bewitched; in melancholiam gives the result into melancholy. This is the first quoted modern rendering of the Latin, followed separately by the rendering of Burton’s English restatement.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-031-50; DJR-031-52

### fascino {#bal-0089-v006}

BAL-0089-V006 · [Fascination](#bal-0089)

Printed “fascinari” (Latin; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** To be bewitched; present passive infinitive.

**Here:** Be bewitched, in a result construction describing sleeplessness.

**Context:** Boissard is the quoted speaker; the ut-clause supplies the alleged result.

**Source:** DJR-082-30; source 287; original body

**Source wording, Original wording:** multos ita fascinari ut noctes integras exigant insomnes

**Modern rendering:** many are so bewitched that they pass whole nights without sleep

**Word and construction:** Multos is the accusative subject of fascinari under the preceding constat; the supplied rendering makes the construction finite as many are so bewitched. Ita and ut give so...that, with sleeplessness in the result clause.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-082-29; DJR-082-31

### fascino {#bal-0089-v009}

BAL-0089-V009 · [Fascination](#bal-0089)

Printed “fascinat” (Latin; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Bewitches; third-person singular active.

**Here:** Bewitches, with personified love as subject.

**Context:** Mantuanus’s verse quoted by Burton, who prefaces it with his agreement that love bewitches and strangely changes people. The instrumental art remains part of the poetic statement, not a verified optical mechanism.

**Source:** DJR-120-02; source 467; original body

**Source wording, Original wording:** mirâ nos fascinat arte

**Modern rendering:** bewitching us by wondrous art

**Word and construction:** Love is the subject in the preceding line. Fascinat becomes English participial bewitching in the joined sentence; nos supplies us and mirâ...arte by wondrous art.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-120-01; DJR-120-03

### fascino {#bal-0089-v022}

BAL-0089-V022 · [Fascination](#bal-0089)

Printed “timent ne fascinentur” (Latin; lemma). Attestation: phrase.

**Printed form, Source wording, Original wording:** timent ne fascinentur

[C1](#convention-1)

**Meaning:** They fear that they may be bewitched.

**Here:** The Latin margin expresses fear of bewitchment where the English body says they think themselves bewitched.

**Context:** The paragraph is conditional on scorched melancholy and attributed to medical authorities. A fear clause is not a report that bewitchment occurred.

**Source:** DJR-060-27; source 192–193; original marginal quotation; note N04557

**Modern rendering:** fear being bewitched

**Word and construction:** Fascinentur is passive subjunctive after timent ne. Ne introduces what is feared, not a denial that they fear; the supplied English uses being bewitched. The distinct body think and marginal fear constructions are not silently equated.

[A62](#convention-62)

**Edition note:** checked against original quotation and supplied translation within N04557

**Source page kind:** printed source label

**Context:** DJR-060-26; DJR-060-28; DJR-060-29

### fascino {#bal-0089-v027}

BAL-0089-V027 · [Fascination](#bal-0089)

Printed “Spiritus puriores fascinantur” (Latin; lemma). Attestation: phrase.

**Printed form, Source wording, Original wording:** Spiritus puriores fascinantur

[C1](#convention-1)

**Meaning:** The purer spirits are bewitched.

**Here:** The bodily spirits themselves are the grammatical subjects of passive bewitchment in Varius’s marginal mechanism.

**Context:** The margin’s bewitchment wording is distinct from infected in Burton’s English body, though both belong to the same attributed optical theory.

**Source:** DJR-120-05; source 467; original marginal quotation; note N09193

**Modern rendering:** The purer spirits are bewitched

**Word and construction:** Spiritus is plural here, puriores comparative purer, and fascinantur passive are bewitched; English The is supplied. These are subtle bodily spirits in the theory, not demons.

[A62](#convention-62)

**Edition note:** checked against original quotation and supplied translation within N09193

**Source page kind:** printed source label

**Context:** DJR-120-04; DJR-120-06; DJR-120-07

### fascino {#bal-0089-v028}

BAL-0089-V028 · [Fascination](#bal-0089)

Printed “fascinat” (Latin; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Bewitches; third-person singular active.

**Here:** Poetic erotic bewitchment is resisted by occupied goddesses and Muses in Burton’s argument for activity against love.

**Context:** The opening in-vain repetitions govern the stanza. Quisquis is the agent; the lovers’ disordered hearts are the objects and are described as drunk with seductive poisons. The edition notes that Burton has adapted Buchanan’s wording.

**Source:** DJR-134-11; source 545; original body

**Source wording, Original wording:** Et quisquis male sana corda amantum Blandis ebria fascinat venenis

**Modern rendering:** And whoever bewitches lovers’ disordered hearts, Drunk with seductive poisons

**Word and construction:** Quisquis supplies whoever; corda amantum supplies lovers’ hearts and ebria modifies those hearts. Fascinat alone supplies bewitches, not the whole description or the surrounding claim that the assault fails.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-134-10; DJR-134-12; DJR-134-13; DJR-134-14; DJR-134-15

### fascinum {#bal-0089-v026}

BAL-0089-V026 · [Fascination](#bal-0089)

Printed “è fascino tuentur” (Latin; lemma). Attestation: phrase.

**Printed form, Source wording, Original wording:** è fascino tuentur

[C1](#convention-1)

**Meaning:** Protect against enchantment.

**Here:** The alleged protective power of gems, rather than the production of bewitchment.

**Context:** Renodaeus’s praise appears within a dispute: Erastus’s preceding rejection of mineral powers and the opposed commendations are retained as attributed views.

**Source:** DJR-100-26; source 370; original marginal quotation; note N07546

**Modern rendering:** protect against enchantment

**Word and construction:** Fascino is the ablative noun after è, not first-person fascinō, I bewitch. Tuentur supplies protect; its plural subject is the gems from the surrounding catalogue. The selected English fragment also leaves that subject outside the aligned words.

[A62](#convention-62)

**Edition note:** checked against original quotation and supplied translation within N07546

**Source page kind:** printed source label

**Context:** DJR-100-23; DJR-100-24; DJR-100-25; DJR-100-27

### fear {#bal-0074-v003}

BAL-0074-V003 · [Fear](#bal-0074)

Printed “I fear not” (English; lemma). Attestation: phrase.

**Printed form, Source wording, Original wording:** I fear not

[C6](#convention-6)

A declaration of fearless literary independence immediately retracted.

**Context:** The following No, I recant reverses this prefatory assertion.

**Source:** DJR-019-31; source 77; original body

**Modern rendering:** I am not afraid

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** Am afraid is the modern adjectival construction for the source verb fear; no new referent or modal qualification is introduced.

**Source page kind:** printed source label

**Context:** DJR-019-32

### fear {#bal-0074-v005}

BAL-0074-V005 · [Fear](#bal-0074)

Printed “Fear” (English; lemma). Attestation: word form.

[C6](#convention-6)

An affection whose object is an anticipated evil, contrasted with sorrow over present evil.

**Context:** Burton classifies affections by their objects and their temporal presence.

**Source:** DJR-025-28; source 25; original body

**Source wording, Original wording:** or future, as Fear

**Modern rendering:** Or they concern some future evil, as fear does

**Word and construction:** The supplied modern repeats the implicit subject and supplies some future evil from the preceding contrast; the entire clause is not a gloss of Fear alone.

[A52](#convention-52)

**Supplied words note:** They concern some future evil supplies the subject and object carried over from the preceding classification; does completes the elliptical predicate. These words are not lexical meanings of Fear.

**Source page kind:** printed source label

**Context:** DJR-025-26; DJR-025-27; DJR-025-29

### fear {#bal-0074-v040}

BAL-0074-V040 · [Fear](#bal-0074)

Printed “forraign fears” (English; lemma). Attestation: phrase.

**Printed form, Source wording, Original wording:** forraign fears

[C6](#convention-6)

Feared dangers or threats, here from abroad, rather than only the inward feeling of fear.

**Context:** Part of Burton’s panegyric on national peace and James I; the supplied note identifies an earlier historical setting retained in this edition.

**Source:** DJR-014-09; source 52–53; original body

**Modern rendering:** foreign threats

[A35](#convention-35)

[A52](#convention-52)

**Supplied words note:** Threats interprets fears as feared dangers; foreign modernizes forraign. No particular invading power is supplied.

**Source page kind:** printed source label

**Context:** DJR-014-08; DJR-014-10

### fear {#bal-0074-v051}

BAL-0074-V051 · [Fear](#bal-0074)

Printed “fears” (English; lemma). Attestation: word form.

[C6](#convention-6)

Scares: frightening appearances or contrivances, rather than only feelings.

**Context:** Burton includes manipulated lights, optical effects and other natural causes in a mixed explanation of frightening sights. Later clauses also allow imagination and alleged demonic agency.

**Source:** DJR-064-27; source 210–211; original body

**Source wording, Original wording:** such fears are often done

**Modern rendering:** Such scares are often contrived

[A35](#convention-35)

[A52](#convention-52)

**Supplied words note:** Contrived interprets done in the surrounding account of manipulated appearances; scares gives the object/effect sense of fears.

**Source page kind:** printed source label

**Context:** DJR-064-26; DJR-064-28; DJR-064-29; DJR-064-30

### fear and despair {#bal-0074-v036}

BAL-0074-V036 · [Fear](#bal-0074)

Printed “whilst evil is expected, we fear” (English; phrase).

**Printed form, Source wording, Original wording:** whilst evil is expected, we fear

[C6](#convention-6)

Fear anticipates evil before despair treats the feared outcome as certain.

**Context:** Burton’s adjoining definition makes impossibility supposed; certainty is not independent proof of hopelessness.

**Source:** DJR-163-28; source 693; original body

**Modern rendering:** while evil is anticipated, we fear

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** While and anticipated modernize whilst and expected; evil and we remain explicit.

**Source page kind:** printed source label

**Context:** DJR-163-29

### fear and sorrow {#bal-0074-v006}

BAL-0074-V006 · [Fear](#bal-0074)

Printed “most Melancholy, not all” (English; phrase).

[C6](#convention-6)

The scope limitation on fear and sorrow as characteristics of melancholy.

**Context:** Burton accepts Sassonia’s exception for pleasant, laughing or bold cases.

**Source:** DJR-027-12; source 32; original body

**Source wording, Original wording:** inseparable companions of most Melancholy, not all

**Modern rendering:** inseparable companions of most melancholy, though not all

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** Though makes explicit the contrast already expressed by not all; it adds no new group of sufferers.

**Source page kind:** printed source label

**Context:** DJR-027-07; DJR-027-10

### fear and sorrow {#bal-0074-v029}

BAL-0074-V029 · [Fear](#bal-0074)

Printed “Fear and sorrow” (English; phrase).

[C6](#convention-6)

Emotions credited with restraining dissolute behaviour in the consolatory argument.

**Context:** Burton’s sweeping praise here differs from his earlier fearless and reckless cases.

**Source:** DJR-098-32; source 361; original body

**Source wording, Original wording:** Fear and sorrow keep them temperate and sober

**Modern rendering:** Fear and sorrow keep them moderate and sober

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** Moderate modernizes temperate; the emotions, people affected and sober qualification are already expressed.

**Source page kind:** printed source label

**Context:** DJR-059-28; DJR-098-31; DJR-098-33

### fear and sorrow {#bal-0075-v008}

BAL-0075-V008 · [Sorrow](#bal-0075)

Printed “most Melancholy, not all” (English; phrase).

[C6](#convention-6)

Fear and sadness attending most melancholy cases, with an explicit exception to universality.

**Context:** Burton expressly accepts exceptions to the common definition.

**Source:** DJR-027-12; source 32; original body

**Source wording, Original wording:** inseparable companions of most Melancholy, not all

**Modern rendering:** inseparable companions of most melancholy, though not all

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** Though is supplied to articulate the original qualification not all; neither column asserts universality.

**Source page kind:** printed source label

**Context:** DJR-027-07; DJR-058-25

### fear as cause {#bal-0074-v007}

BAL-0074-V007 · [Fear](#bal-0074)

Printed “an assistant and a principal agent” (English; phrase).

**Printed form, Source wording, Original wording:** an assistant and a principal agent

[C6](#convention-6)

Fear acts as a principal cause as well as an assistant in producing the disorder; the indefinite article does not make it the sole principal cause.

**Context:** Burton’s personification gives both causal descriptions; it is not a distinction assigning them to two different agents.

**Source:** DJR-040-20; source 97 repeated \[PDF199\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.; This source group includes repeated printed 96–97 and supplied 98–99; see SUPPLIED\_OPENING and SOURCE\_DJR\_040.

**Modern rendering:** a helper and a principal agent

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** Helper modernizes assistant; no extra agent or exclusivity is supplied.

**Source page kind:** printed source label

**Context:** DJR-040-07; DJR-040-19

### fear as counterpassion {#bal-0074-v027}

BAL-0074-V027 · [Fear](#bal-0074)

Printed “to expel one fear with another” (English; phrase).

**Printed form, Source wording, Original wording:** to expel one fear with another

[C6](#convention-6)

To displace one fear through another, in the historical counterpassion proposal.

**Context:** Burton recommends this after preceding remedies fail; surrounding coercion and injury are historical prescriptions, not current advice.

**Source:** DJR-084-30; source 297–298; original body

**Modern rendering:** Expel one fear with another

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** The modern imperative omits the source infinitive marker to; neither a new fear nor a new agent is named.

**Source page kind:** printed source label

**Context:** DJR-084-29; DJR-084-31

### fear as motive {#bal-0074-v060}

BAL-0074-V060 · [Fear](#bal-0074)

Printed “not for fear” (English; phrase).

**Printed form, Source wording, Original wording:** not for fear

[C6](#convention-6)

Fear considered as a motive for performing religious and charitable duties, here rejected.

**Context:** Burton urges love of God as the motive; the nearby context distinguishes worldly fear of punishment from reverent fear. This is not an abolition of all fear of God.

**Source:** DJR-152-12; source 637; original body

**Modern rendering:** neither from fear

**Word and construction:** Modern “neither” anticipates the following “nor for worldly considerations”; it is the paired construction, not an additional lexical sense of fear.

[A52](#convention-52)

**Supplied words note:** Neither anticipates the following nor for worldly considerations; not for fear supplies the first negative motive.

**Source page kind:** printed source label

**Context:** DJR-152-10; DJR-152-11; DJR-152-13; DJR-152-14; DJR-152-15

### fear creates gods {#bal-0074-v061}

BAL-0074-V061 · [Fear](#bal-0074)

Printed “primus in orbe deos fecit timor” (Latin; phrase).

**Printed form, Source wording, Original wording:** primus in orbe deos fecit timor

[C6](#convention-6)

Fear is made the subject that first creates gods; deos is the object of fecit.

**Context:** Burton quotes the line as Petronius within his attack on religious intimidation. The Latin origin formula differs from his English claim about fear keeping people obedient, and should not be detached as Burton’s settled account of religion.

**Source:** DJR-155-36; source 654; original body

**Modern rendering:** Fear first created gods in the world

[A35](#convention-35)

[A52](#convention-52)

**Supplied words note:** The article before world is grammatical expansion. Fear is the subject timor, gods the object deos, first primus, and created fecit; no Christian singular God is supplied.

**Source page kind:** printed source label

**Context:** DJR-155-35; DJR-155-37

### fear expelling fear {#bal-0074-v034}

BAL-0074-V034 · [Fear](#bal-0074)

Printed “a fear expelling fear” (English; phrase).

**Printed form, Source wording, Original wording:** a fear expelling fear

[C6](#convention-6)

Reverence and trust in God countering distress and danger.

**Context:** Burton’s positive religious contrast follows his account of superstition as fear breeding fear.

**Source:** DJR-152-28; source 639; original body

**Modern rendering:** a fear that drives out fear

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** That drives out expands the participle expelling into a relative clause; no additional fear is supplied.

**Source page kind:** printed source label

**Context:** DJR-152-24; DJR-152-25; DJR-152-26

### fear expels love {#bal-0074-v056}

BAL-0074-V056 · [Fear](#bal-0074)

Printed “vehement Fear expells Love” (English; phrase).

[C6](#convention-6)

Intense fear is said to drive out love.

**Context:** Burton’s English marginal moral interprets the Leucadian-leap story. This is a reported mythic remedy, not a recommendation or verified account of a safe treatment.

**Source:** DJR-139-55; source 572; original marginal quotation; note N10966

**Source wording, Original wording, Modern rendering:** The moral is, vehement Fear expells Love.

**Word and construction:** Fear is the subject, love the object; vehement supplies intensity. The second field repeats the original note solely because no independent modern rendering is present.

**Alignment scope:** Original English marginal wording; no distinct modern parallel is supplied

**Edition note:** Same English sentence retained for retrieval, not claimed as a translation

**Supplied words note:** No separate modern rendering is supplied. The original English marginal sentence is repeated only for retrieval and must not be counted as an independent translation.

**Source page kind:** printed source label

**Context:** DJR-139-53; DJR-139-54; DJR-139-56; DJR-139-57; DJR-139-58; DJR-139-59; DJR-139-60; DJR-139-61; DJR-139-62

### fear for another {#bal-0074-v057}

BAL-0074-V057 · [Fear](#bal-0074)

Printed “a sollicitous fear and care he had of his adopted son” (English; phrase).

**Printed form, Source wording, Original wording:** a sollicitous fear and care he had of his adopted son

[C6](#convention-6)

Anxious apprehension for another person’s welfare or conduct.

**Context:** The comic father fears harm, wrongdoing or disgrace affecting his adopted son. Through Vives, Burton distinguishes this protective concern from jealousy over beauty or sexual possession.

**Source:** DJR-144-13; source 591; original body

**Modern rendering:** anxious fear and concern for his adopted son

[A35](#convention-35)

[A52](#convention-52)

**Supplied words note:** For his adopted son modernizes of his adopted son as the object of concern. The source he had is absorbed into the noun phrase; no new family relationship is supplied.

**Source page kind:** printed source label

**Context:** DJR-144-11; DJR-144-12; DJR-144-14; DJR-144-15; DJR-144-16; DJR-144-17

### fear generalized from experience {#bal-0074-v047}

BAL-0074-V047 · [Fear](#bal-0074)

Printed “fear not that mischance only, but all such dangers whatsoever” (English; phrase).

**Printed form, Source wording, Original wording:** fear not that mischance only, but all such dangers whatsoever

[C6](#convention-6)

Fear extending from a remembered mishap to similar dangers.

**Context:** Plutarch’s comparison concerns travellers and sailors who have run aground or struck a rock; not only expands the objects feared, rather than negating fear.

**Source:** DJR-051-24; source 148; original body

**Modern rendering:** fear not only that particular misfortune but all dangers of that kind

[A35](#convention-35)

[A52](#convention-52)

**Supplied words note:** That particular misfortune and dangers of that kind modernize the two source objects; the not only/but all scope is preserved.

**Source page kind:** printed source label

**Context:** DJR-051-21; DJR-051-22; DJR-051-23

### fear in animals {#bal-0074-v039}

BAL-0074-V039 · [Fear](#bal-0074)

Printed “fear, sorrow” (English; phrase).

**Printed form, Source wording, Original wording, Modern rendering:** fear, sorrow

[C6](#convention-6)

Fear and sorrow as passions shared by creatures capable of sensation.

**Context:** Burton extends the passions to birds, beasts and especially dogs, with reported claims about their melancholy; “sensible creatures” means creatures with senses.

**Source:** DJR-012-39; source 46; original body

[A35](#convention-35)

[A52](#convention-52)

**Supplied words note:** The aligned wording is unchanged; no added referent. Creatures with senses belongs to the surrounding passage.

**Source page kind:** printed source label

**Context:** DJR-012-38

### fear of death and self-destruction {#bal-0074-v064}

BAL-0074-V064 · [Fear](#bal-0074)

Printed “Etsi mortem timent, tamen plerumque sibi ipsis mortem consciscunt” (Latin; phrase).

**Printed form, Source wording, Original wording:** Etsi mortem timent, tamen plerumque sibi ipsis mortem consciscunt

[C6](#convention-6)

Although they fear death, they nevertheless frequently bring death upon themselves: the fear does not exclude the reported act.

**Context:** Burton attributes the sentence to Galen within a severe historical prognosis. Plerumque expresses frequency, not a measured proportion. The continuation explains the sufferers’ hoped-for relief, qualifies compulsion as “in a manner,” and later allows mitigation of punitive judgment when reason is lost.

**Source:** DJR-065-13; source 213; original body

**Modern rendering:** Although they fear death, they nevertheless very often bring death upon themselves

**Word and construction:** The whole concessive sentence is aligned: timent contributes “they fear,” while the second clause separately expresses the self-inflicted death.

[A52](#convention-52)

**Supplied words note:** They is encoded by the two finite verbs; themselves renders sibi ipsis. Although and nevertheless express etsi and tamen; very often is the supplied rendering of plerumque, without a numerical risk estimate.

**Source page kind:** printed source label

**Context:** DJR-065-14; DJR-065-15; DJR-065-16; DJR-065-17; DJR-065-18; DJR-065-19; DJR-065-20; DJR-065-21; DJR-066-13; DJR-066-14; DJR-066-15; DJR-066-16; DJR-066-17; DJR-066-18; DJR-066-19; DJR-066-20; DJR-066-21; DJR-066-22

### fear of God {#bal-0074-v023}

BAL-0074-V023 · [Fear](#bal-0074)

Printed “fear of the Lord” (English; phrase).

[C6](#convention-6)

Religious reverence associated with gladness and a cheerful heart.

**Context:** Burton quotes Sirach as encouragement within his theological account of treatment.

**Source:** DJR-068-19; source 223; original body

**Source wording, Original wording:** The fear of the Lord maketh a merry heart

**Modern rendering:** The fear of the Lord makes the heart cheerful

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** No new referent is supplied; cheerful modernizes merry, with heart and the Lord both explicit.

**Source page kind:** printed source label

**Context:** DJR-068-18; DJR-068-20

### fear of God {#bal-0074-v041}

BAL-0074-V041 · [Fear](#bal-0074)

Printed “Fear of God” (English; phrase).

**Printed form, Source wording, Original wording:** Fear of God

[C6](#convention-6)

Reverence for God operating as moral restraint.

**Context:** In Burton’s account of the divided will, this motive joins religion and honesty in restraining David from revenge against Saul.

**Source:** DJR-026-41; source 30; original body

**Modern rendering:** the fear of God

[A35](#convention-35)

[A52](#convention-52)

**Supplied words note:** The is an English article added before fear; God is already explicit.

**Source page kind:** printed source label

**Context:** DJR-026-40; DJR-026-42

### fear of unforgiven sin {#bal-0074-v063}

BAL-0074-V063 · [Fear](#bal-0074)

Printed “fear my sins are not forgiven” (English; phrase).

**Printed form, Source wording, Original wording:** fear my sins are not forgiven

[C6](#convention-6)

Apprehension that one’s sins remain unforgiven.

**Context:** Careless voices the objection; Bradford answers by treating the desire to repent and believe as a penitent and believing heart. The words are not Burton’s own confession or an assurance issued without that stated ground.

**Source:** DJR-167-14; source 710; original body

**Modern rendering:** the fear that my sins are not forgiven

**Word and construction:** The modern supplies the article and the conjunction “that” to make the fear’s propositional content explicit.

[A52](#convention-52)

**Supplied words note:** The and that are supplied to mark the noun phrase and its propositional complement. My sins and their not being forgiven are explicit in the source.

**Source page kind:** printed source label

**Context:** DJR-167-13; DJR-167-15; DJR-167-16

### fearful {#bal-0074-v001}

BAL-0074-V001 · [Fear](#bal-0074)

Printed “fearfull sights” (English; lemma). Attestation: phrase.

**Printed form, Source wording, Original wording:** fearfull sights

[C6](#convention-6)

Sights that terrify, rather than sights themselves experiencing fear.

**Context:** The Abstract’s unnamed speaker reports frightening appearances presented by imagination.

**Source:** DJR-170-51; source 15; original body; general passage locator unnumbered preliminary matter, scan p. 15

**Locator qualification:** Source record identifies these leaves as unnumbered; plain numerical passage labels are scan numbers.

**Modern rendering:** terrifying sights

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** No referent is supplied: sights remains the noun; terrifying gives the object-directed sense of fearfull.

**Source page kind:** scan page unnumbered preliminary

**Context:** DJR-170-50; DJR-170-52

### fearful {#bal-0074-v016}

BAL-0074-V016 · [Fear](#bal-0074)

Printed “some neither fearfull, nor sad” (English; lemma). Attestation: phrase.

**Printed form, Source wording, Original wording:** some neither fearfull, nor sad

[C6](#convention-6)

Fearful or afraid; this clause says that some are neither fearful nor sad, one of the four combinations Sassonia allows.

**Context:** Sassonia’s reported fourfold range opposes a universal requirement for fear and sorrow.

**Source:** DJR-058-25; source 181; original body

**Modern rendering:** some neither fearful nor sad

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** No referent is added: some and the paired negatives are explicit in the original.

**Source page kind:** printed source label

**Context:** DJR-058-23; DJR-058-24; DJR-058-26; DJR-058-27

### fearfully {#bal-0074-v004}

BAL-0074-V004 · [Fear](#bal-0074)

Printed “fearfully” (English; lemma). Attestation: word form.

[C6](#convention-6)

In an awe-inspiring manner, within praise of the body and soul’s making.

**Context:** Burton adapts the psalmist’s praise; the adverb does not describe the maker as frightened.

**Source:** DJR-023-22; source 13–14; original body

**Source wording, Original wording, Modern rendering:** fearfully and wonderfully made

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** The aligned wording is unchanged; no additional referent is supplied.

**Source page kind:** printed source label

### fearfully {#bal-0074-v050}

BAL-0074-V050 · [Fear](#bal-0074)

Printed “fearfully” (English; lemma). Attestation: word form.

[C6](#convention-6)

In an alarming or frightening manner, describing bodily sensations.

**Context:** Within historical symptom description, the midriff and heartstrings burn and beat; they are not presented as organs themselves experiencing fear.

**Source:** DJR-063-01; source 202–203; original body

**Source wording, Original wording:** burn and beat very fearfully

**Modern rendering:** burn and throb alarmingly

**Word and construction:** Fearfully is rendered “alarmingly”; the aligned larger phrase also contains burn, beat and the intensifier very, without a separate modern equivalent for very.

[A52](#convention-52)

**Supplied words note:** Alarmingly renders fearfully; very is absorbed rather than separately repeated. No human experiencer is supplied for the bodily organs.

**Source page kind:** printed source label

**Context:** DJR-063-02; DJR-063-03; DJR-063-04

### feigned apparition {#bal-0085-v017}

BAL-0085-V017 · [Demonic apparitions](#bal-0085)

Printed “fained apparitions” (English; phrase).

**Printed form, Source wording:** fained apparitions

[C1](#convention-1)

**Meaning:** Fabricated or pretended apparitions.

**Here:** Invented manifestations or their tales used to frighten people and secure obedience.

**Context:** Burton accuses religious authorities of exploiting natural events and fabricated narratives; the supplied note reports that his cited Curtius episode instead reassures frightened soldiers.

**Source:** DJR-155-37; source 654; original body

**Source page kind:** printed source label

**Context:** DJR-155-36; DJR-155-38; DJR-155-39

### feigned fears {#bal-0074-v024}

BAL-0074-V024 · [Fear](#bal-0074)

Printed “fained fears” (English; phrase).

[C6](#convention-6)

Fears judged imaginary, without implying that the sufferer deliberately feigns them.

**Context:** Burton’s advice attributes primary occasion to false imaginings; the sufferer’s objection follows.

**Source:** DJR-083-13; source 290–291; original body

**Source wording, Original wording:** fained fears and sorrowes

**Modern rendering:** imagined fears and sorrows

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** Imagined interprets fained here; no claim of deliberate pretence is supplied.

**Source page kind:** printed source label

**Context:** DJR-083-23

### feigned possession {#bal-0088-v009}

BAL-0088-V009 · [Obsession and possession](#bal-0088)

Printed “counterfeit themselves possessed” (English; phrase).

[C1](#convention-1)

Pretend to be possessed, in the allegation of friars securing access to women.

**Context:** Burton’s attributed anticlerical accusation; the women’s alleged pretence and the friars’ persuasion are separate roles.

**Source:** DJR-125-73; source 500; original body

**Source wording:** the Friers perswaded the good wives to counterfeit themselves possessed

**Source page kind:** printed source label

**Context:** DJR-125-72; DJR-125-74

### fel {#bal-0025-v015}

BAL-0025-V015 · [Choler](#bal-0025)

Printed “fel” (Latin; lemma). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Gall or bile as a humour said to increase under anger.

**Context:** Pelesius’s observation as reported; anger supplies the understood subject.

**Grammar:** Fel accusative object of auget, paired with sanguinem object of imminuit.

**Source:** DJR-041-36; source 105; original body

**Source wording, Original wording:** Sanguinem imminuit, fel auget

**Modern rendering:** It diminishes the blood and increases the bile

**Alignment scope:** whole stated original phrase or construction, not a component-only translation; It is supplied as the English subject from the preceding anger context

**Qualification:** Both units are exact substrings of the original and modern paired record.

[A49](#convention-49)

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-041-35; DJR-041-37

### fel {#bal-0025-v030}

BAL-0025-V030 · [Choler](#bal-0025)

Printed “Fel” (Latin; lemma). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Bitter gall as an image of marriage’s supposed bitterness after sweet courtship.

**Context:** Unattributed verse within dissuasive rhetoric; preceding cage image supplies confinement.

**Grammar:** Fel predicative noun contrasted with mel in relative clause.

**Source:** DJR-138-32; source 566; original body

**Source wording, Original wording:** Fel intus est quod mel fuit

**Modern rendering:** What was honey becomes gall within

[A105](#convention-105)

**Qualification:** Both units are exact substrings of the original and modern paired record.

[A49](#convention-49)

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-138-31; DJR-138-33

### fel {#bal-0025-v033}

BAL-0025-V033 · [Choler](#bal-0025)

Printed “fellis” (Latin; family). Attestation: word form.

Of gall or bile; genitive identifying the substance whose nature is investigated.

**Context:** Democritus speaks in the literary Hippocratic letter, explaining his dissection of animals; this is not Burton reporting his own experiment.

**Source:** DJR-008-11; source 24; Burton note original; note N00449

**Source wording, Original wording:** fellis bilisque

**Modern rendering:** gall and bile

[A41](#convention-41)

**Alignment scope:** coordinated genitives rendered by an English noun pair; fellis corresponds to gall

**Edition note:** checked in supplied editorial translation of original marginal quotation

**Translation layer:** Supplied editorial translation within Burton-labelled marginal container; separate from original quotation.

### fel {#bal-0025-v038}

BAL-0025-V038 · [Choler](#bal-0025)

Printed “fellis” (Latin; family). Attestation: word form.

Of gall; the bitter counterpart to honey in an image of mixed happiness.

**Context:** Apuleius quotation in Burton’s margin; the body applies the mixture to people, families and cities. The supplied Florida identification remains apparatus evidence.

**Source:** DJR-023-10; source 12; Burton note original; note N01555

**Source wording, Original wording:** mellis, & fellis

**Modern rendering:** honey and gall

[A41](#convention-41)

**Alignment scope:** coordinated genitives; gall corresponds to fellis

**Edition note:** checked in supplied editorial translation of original marginal quotation

**Translation layer:** Supplied editorial translation within Burton-labelled marginal container; separate from original quotation.

### fel {#bal-0025-v077}

BAL-0025-V077 · [Choler](#bal-0025)

Printed “felle” (Latin; family). Attestation: word form.

Gall, the bitter counterpart to honey in the description of love’s mixed experience.

**Context:** Plautine quotation within Burton’s account of lovers’ diverse mental symptoms, qualified by though cheerful sometimes and for the most part rather than universal misery.

**Source:** DJR-127-36; source 509; original body

**Source wording, Original wording:** Amor melle & felle est fæcundissimus

**Modern rendering:** Love abounds in honey and gall

[A41](#convention-41)

[A107](#convention-107)

### fel {#bal-0025-v078}

BAL-0025-V078 · [Choler](#bal-0025)

Printed “felle” (Latin; family). Attestation: word form.

Than gall, the standard of comparison for the bitter things said to torment the lover.

**Context:** Verse attributed through Stobaeus; the author and intermediary remain unverified. The rhetoric of killing is paired with delight in the first line.

**Source:** DJR-127-37; source 509; original body

**Source wording, Original wording:** Et me felle necant amariora

**Modern rendering:** More bitter than gall, they kill me

[A41](#convention-41)

**Alignment scope:** whole verse clause; the modern they supplies the things described by the comparative amariora

**Context:** DJR-127-36

### fel {#bal-0025-v085}

BAL-0025-V085 · [Choler](#bal-0025)

Printed “fel hirci” (Latin; family). Attestation: phrase.

A he-goat’s bile; fel is gall or bile and hirci specifies the animal.

**Context:** Ingredient in a supposed fidelity charm Burton expressly calls mostly pagan, impious, absurd and ridiculous. Its incomplete instructions and alleged result are not a recommendation or proof.

**Source:** DJR-149-53; source 624; original body

**Source wording, Original wording:** Accipe fel hirci, & adipem

**Modern rendering:** take a he-goat’s bile and fat

[A41](#convention-41)

**Alignment scope:** whole imperative list; fat belongs to adipem, take to Accipe

### fel {#bal-0025-v086}

BAL-0025-V086 · [Choler](#bal-0025)

Printed “sine felle” (Latin; family). Attestation: phrase.

**Printed form, Source wording, Original wording:** sine felle

Without gall; a privative expression used of a sacrificial animal.

**Context:** Reported Roman marital-reconciliation ritual. The supplied apparatus explains gall’s absence as symbolic removal of bitterness and distinguishes Plutarch’s Hera passage from Burton’s white-stag detail.

**Source:** DJR-151-06; source 631; original body

**Modern rendering:** without gall

[A44](#convention-44)

[A107](#convention-107)

**Context:** DJR-151-05; DJR-151-07

### felleus {#bal-0025-v075}

BAL-0025-V075 · [Choler](#bal-0025)

Printed “felleum” (Latin; family). Attestation: word form.

Containing or mixed with gall; bitter with gall, qualifying honey.

**Context:** Alexis-associated list of love’s contraries, applied by Burton to raging lust after explicitly conceding love’s social and reproductive benefits.

**Source:** DJR-114-21; source 440; original body

**Source wording, Original wording:** mel felleum

**Modern rendering:** honey mixed with gall

[A41](#convention-41)

**Alignment scope:** whole noun-adjective phrase; honey belongs to mel, the gall qualification to felleum

**Context:** DJR-114-20

### fellow-feeling {#bal-0063-v032}

BAL-0063-V032 · [Consent and essence](#bal-0063)

Printed “fellow-feeling” (English; lemma). Attestation: word form.

Shared suffering or responsiveness.

**Context:** Here the fellow-feeling is between bodily parts, not a person’s deliberate compassion.

**Source:** DJR-027-16; source 32; original body

**Source wording:** have a fellow-feeling

**Context:** DJR-027-14; DJR-027-15; DJR-027-17; DJR-027-18

### fellow-feeling {#bal-0103-v002}

BAL-0103-V002 · [Sympathy and antipathy](#bal-0103)

Printed “fellow-feeling” (English; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** A shared feeling, especially from common experience of suffering.

**Here:** Shared experience of suffering motivating help.

**Context:** Authorial intention grounded in the preceding personal experience, not a hidden physical force.

**Source:** DJR-003-12; source 6; original body

**Source wording, Original wording:** I would help others out of a fellow-feeling

**Modern rendering:** I would help others from fellow-feeling

**Word and construction:** Fellow-feeling is retained; out of gives from, marking the motive of would help others. The preceding experience supplies the suffering shared, rather than a separate adjective within the indexed noun.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-003-11; DJR-003-13

### feral {#bal-0095-v014}

BAL-0095-V014 · [Astrological significators](#bal-0095)

Printed “ferall” (English; lemma). Attestation: word form.

[C1](#convention-1)

Lacking an astrological aspect to another planet.

**Context:** A technical state in the analogy of fluctuating planetary and human fortunes; ordinary feral elsewhere can mean savage, wild, or deadly.

**Source:** DJR-087-13; source 309; original body

**Source wording, Original wording:** combust, ferall, free

**Modern rendering:** combust, feral, or free

[A19](#convention-19)

[A64](#convention-64)

**Supply or redistribution:** Or explicitly coordinates the printed three-item list; ferall is modernized to feral.

**Source page kind:** printed source label

**Context:** DJR-087-12; DJR-087-14

### feral {#bal-0095-v028}

BAL-0095-V028 · [Astrological significators](#bal-0095)

Printed “ferall” (English; lemma). Attestation: word form.

[C7](#convention-7)

Savage, cruel or destructive; here the hatred displayed in civil war.

**Context:** Burton asks what Democritus would have thought of the French wars. The casualty and destruction totals are attributed to Coligny, and the devastation to Dinoth, rather than verified as the reviewer’s facts.

**Source:** DJR-009-27; source 31; original body

**Source wording:** with such ferall hatred

**Original wording:** with such ferall hatred, the world was amazed at it

**Modern rendering:** such savage hatred that the world stood amazed

[A33](#convention-33)

[A65](#convention-65)

**Supply or redistribution:** The introductory with is absorbed into the modern sentence’s explanatory such … that construction; the resuming at it is absorbed into the result clause.

**Source page kind:** printed source label

**Context:** DJR-009-25; DJR-009-26; DJR-009-27; DJR-009-28; DJR-009-29

### feral {#bal-0095-v029}

BAL-0095-V029 · [Astrological significators](#bal-0095)

Printed “feral” (English; lemma). Attestation: word form.

[C7](#convention-7)

Wild; here birds that would devour an unburied body.

**Context:** Burton’s English verse follows the Virgil quotation about the threatened corpse. This is the ordinary wild sense, distinct from the unaspected planet; his English version preserves the alternative birds or fish.

**Source:** DJR-094-29; source 343; original body

**Source wording:** feral fowle

**Source page kind:** printed source label

**Context:** DJR-094-27; DJR-094-28; DJR-094-29; DJR-094-30

### feral {#bal-0095-v030}

BAL-0095-V030 · [Astrological significators](#bal-0095)

Printed “ferall” (English; lemma). Attestation: word form.

[C7](#convention-7)

Deadly or destructive; here melancholy said to torment the soul.

**Context:** Burton’s moral catalogue distinguishes bodily pains from melancholy crucifying the soul in this life and everlasting torments in the next.

**Source:** DJR-114-23; source 440; original body

**Source wording:** that ferall melancholy

**Source page kind:** printed source label

**Context:** DJR-114-21; DJR-114-22; DJR-114-23; DJR-114-24; DJR-114-25

### feral accident {#bal-0060-v074}

BAL-0060-V074 · [Accident](#bal-0060)

Printed “feral accident” (English; phrase).

A disastrous occurrence.

**Context:** Counsel is to be fitted to the sufferer’s disposition and the particular cause, which may instead be conscience or severe recollection of past life; the passage does not prescribe one uniform reply.

**Source:** DJR-166-14; source 705; original body

**Source wording:** some such feral accident

**Context:** DJR-166-13; DJR-166-15

### feral accidents {#bal-0060-v039}

BAL-0060-V039 · [Accident](#bal-0060)

Printed “feral accidents” (English; phrase).

Deadly or disastrous occurrences.

**Context:** Want and penury are said to produce them; Burton moves from the preceding noose-and-gold narrative to personal losses and collective defeat. Feral does not mean wild-animal behaviour.

**Source:** DJR-054-44; source 164; original body

**Source wording, Original wording:** Such feral accidents

**Modern rendering:** Such deadly events

[A48](#convention-48)

**Alignment scope:** whole noun phrase; deadly translates feral, events accidents

**Context:** DJR-054-43; DJR-054-45

### ferall accident {#bal-0060-v048}

BAL-0060-V048 · [Accident](#bal-0060)

Printed “ferall accident” (English; phrase).

A dreadful or potentially deadly event.

**Context:** It is one possible trigger of a severe fit; Burton distinguishes differing frequencies and durations, including a fit never experienced before or afterwards.

**Source:** DJR-061-12; source 195; original body

**Source wording, Original wording:** some ferall accident or perturbation

**Modern rendering:** some dreadful event or disturbance

[A48](#convention-48)

**Alignment scope:** whole alternative; disturbance translates perturbation, not the accident noun

**Context:** DJR-061-11; DJR-061-13

### ferè {#blv-0002-22}

BLV-0002-22 · [Imagination](#bal-0002)

Printed “ferè” (Latin).

Almost; limits the Latin quotation’s causal claim.

**Source:** DJR-039-05; source 93; original body

**Source wording:** therefore conclude with Arnoldus, Maxima vis est phantasiæ, & huic uni ferè, non autem corporis intemperiei, omnis melancholiæ causa est ascribenda: Great is the force of Imagination, and much

**Modern rendering:** almost

**Layer:** paired modern rendering

### Fields of Mourning {#bal-0075-v073}

BAL-0075-V073 · [Sorrow](#bal-0075)

Printed “Campos lugentes” (Latin; phrase).

**Printed form, Source wording, Original wording:** Campos lugentes

[C6](#convention-6)

A mythological region of those who died for love, named by its grief.

**Context:** Burton joins Gismunda’s burial request to Virgil’s afterlife landscape and loosely calls it Elysian; the continuation says love’s cares persist even after death.

**Source:** DJR-133-71; source 544; original body

**Modern rendering:** the Fields of Mourning

**Word and construction:** Campos means fields; lugentes is the agreeing accusative plural present participle of lugeo, rendered attributively of Mourning.

[A52](#convention-52)

**Supplied words note:** The definite article is supplied; capitals mark the named region rather than a new doctrine of the afterlife.

**Source page kind:** printed source label

**Context:** DJR-133-69; DJR-133-70; DJR-133-71; DJR-133-72; DJR-133-73

### fiery vapour {#bal-0031-v039}

BAL-0031-V039 · [Vapours](#bal-0031)

Printed “fiery vapour” (English; phrase).

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** The heat of passion, imagined running through the veins like fire through a house.

**Context:** Burton’s English verse corresponding to the previous Latin passage.

**Grammar:** Subject of rageth.

**Source:** DJR-128-62; source 516; original body

**Source wording:** This fiery vapour rageth in the veins

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-128-61; DJR-128-63

### final and temporary despair {#bal-0076-v014}

BAL-0076-V014 · [Despair](#bal-0076)

Printed “final and temporal” (English; phrase).

**Citation key, Modern rendering:** final and temporary despair

**Printed form, Source wording, Original wording:** final and temporal

[C6](#convention-6)

Despair persisting to the end versus despair lasting for a time.

**Context:** Burton reports some writers’ division: the final kind is called incurable and assigned to reprobates, while the temporary kind may affect the best believers. Later counsel forbids readers to infer their own final rejection from present distress.

**Source:** DJR-163-40; source 694; original body

**Word and construction:** The supplied modern noun despair makes the elliptical original subject explicit; temporal here concerns duration.

[A52](#convention-52)

**Supplied words note:** Despair is supplied from the governing subject. Temporal means temporary, not worldly or secular.

**Source page kind:** printed source label

**Context:** DJR-163-41

### final and temporary despair {#bal-0077-v014}

BAL-0077-V014 · [Religious melancholy](#bal-0077)

Printed “final and temporal” (English; phrase).

[C4](#convention-4)

Final despair is described as incurable and assigned to reprobates; temporal despair is rejection of hope and comfort for a time and may affect the best believers.

**Context:** Burton reports some writers’ theological division, calls temporary despair a grievous sin, and later forbids sufferers to infer their own final rejection from present distress.

**Source:** DJR-163-40; source 694; original body

**Source wording, Original wording:** Some divide it into final and temporal

**Modern rendering:** Some divide it into final and temporary despair

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** Despair is supplied from the governing subject; temporal means temporary. The final kind is separately described as incurable and assigned to reprobates.

**Source page kind:** printed source label

**Context:** DJR-163-37; DJR-163-41

### final despair {#bal-0076-v026}

BAL-0076-V026 · [Despair](#bal-0076)

Printed “finally despaire” (English; phrase).

[C6](#convention-6)

Persist in despair to the end, expressly denied of Job and David.

**Context:** Their suffering is used pastorally to distinguish affliction from final abandonment of hope.

**Source:** DJR-168-36; source 718–719; original body

**Source wording, Original wording:** yet neither Job nor David did finally despaire

**Modern rendering:** Yet neither Job nor David finally despaired

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** Neither and nor are explicit, and the modern preserves both negations and the final-duration qualification.

**Source page kind:** printed source label

**Context:** DJR-168-35; DJR-168-37

### first move the understanding {#bal-0102-v002}

BAL-0102-V002 · [Prime mover](#bal-0102)

Printed “first moving the Understanding” (English; phrase).

**Citation:** Normalized phrase key for the printed participial construction; this is not a single-word dictionary lemma.

**Meaning:** Initially stirring the faculty of understanding.

**Here:** Initially stirring understanding through a sensible object.

**Context:** Contrast: ordinary cognitive sequence, not a technical celestial-sphere occurrence.

**Source:** DJR-026-27; source 28; original body

**Source wording, Original wording:** The object first moving the Understanding, is some sensible thing

**Modern rendering:** The object that first stirs understanding is something perceptible to the senses

**Word and construction:** First moving the Understanding gives that first stirs understanding; that unfolds the participial construction. The object is the grammatical subject, and some sensible thing becomes something perceptible to the senses. Perceptible is not a claim that the object is prudent or reasonable.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-026-26; DJR-026-28

### first qualities {#bal-0023-v012}

BAL-0023-V012 · [Humoral qualities](#bal-0023)

Printed “first qualities” (English). Attestation: phrase.

Primary hot/cold and dry/moist characters supposed to produce further visible bodily characteristics.

**Argument:** Colour is among effects, not identical with the primary qualities.

**Context:** Burton’s symptom classification.

**Source:** DJR-058-07; source 179; original body

**Source wording:** From these first qualities arise many other second

### first qualities {#bal-0023-v021}

BAL-0023-V021 · [Humoral qualities](#bal-0023)

Printed “first qualities” (English). Attestation: phrase.

The four primary qualities as objects of touch: hot, dry, moist and cold.

**Argument:** The same elemental vocabulary concerns direct tactile perception as well as humoral character; hard/soft and thick/thin are following qualities.

**Context:** Burton’s account ranks touch low while calling it equally necessary and pleasurable.

**Source:** DJR-025-15; source 23; original body

**Source wording, Original wording:** his object those first qualities, hot, dry, moist, cold

**Modern rendering:** its objects are the primary qualities—hot, dry, moist and cold

[A76](#convention-76)

**Qualification:** The paired construction gives the object of touch; first means primary rather than earliest in a temporal sequence.

### first substantial act {#bal-0032-v007}

BAL-0032-V007 · [Soul](#bal-0032)

Printed “first substantial act” (English philosophical phrase).

**Citation key, Printed form, Original wording:** first substantial act

Constitutive first actuality of a human organized body.

**Context:** Philosophers’ definition in Burton’s exposition.

**Source:** DJR-026-22; source 27; original body

**Source wording, Original construction:** the first substantial act of a Natural, Humane, Organical Body

**Modern rendering, Modern wording:** first substantial actuality

[A84](#convention-84)

**Qualification:** The aligned lexical component is separate from the checked construction context.

**Modern construction:** the first substantial actuality of a natural human body furnished with organs

**Context:** DJR-026-02; DJR-026-03; DJR-026-04; DJR-026-05; DJR-026-06; DJR-026-07; DJR-026-08; DJR-026-09; DJR-026-10; DJR-026-11; DJR-026-12; DJR-026-13; DJR-026-14; DJR-026-15; DJR-026-16; DJR-026-17; DJR-026-18; DJR-026-19; DJR-026-20; DJR-026-21; DJR-026-22; DJR-026-23; DJR-026-24; DJR-026-25; DJR-026-26; DJR-026-27; DJR-026-28; DJR-026-29

### first substantial act {#bal-0056-v039}

BAL-0056-V039 · [Action](#bal-0056)

Printed “first substantial act” (English; noun phrase).

The primary constitutive actuality of a natural organized human body.

**Context:** The philosophers’ definition includes lower powers within the rational soul and free choice. It simultaneously calls the soul independent of organs in itself and describes its working through organs.

**Source:** DJR-026-22; source 27; original body

**Source wording, Original wording, Original construction:** the first substantial act of a Natural, Humane, Organical Body

**Modern rendering, Modern wording, Modern construction:** the first substantial actuality of a natural human body furnished with organs

[A85](#convention-85)

**Qualification:** Furnished with organs expands the adjective Organical within the same descriptive construction.

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-026-22; DJR-026-23; DJR-026-24; DJR-026-25; DJR-026-26; DJR-026-27

### Flattery as philters {#blv-0006-10}

BLV-0006-10 · [Philters](#bal-0006)

Printed “such like philters” (English). Citation key: philter.

**Printed form, Source wording:** such like philters

Deceptive inducements compared to love potions, through which flatterers obtain powerful people’s favour and office.

**Source:** DJR-110-23; source 421–422; original body

### flava bilis {#bal-0025-v010}

BAL-0025-V010 · [Choler](#bal-0025)

Printed “flava bilis” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** flava bilis

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Yellow bile as a humour distinct from natural black bile and blood before each may be scorched.

**Context:** Original marginal parallel to Burton’s account of divergent kinds.

**Grammar:** Nominative adjective and noun in an elliptical conditional.

**Source:** DJR-027-46; source 35; original marginal quotation with editorial translation; note N01880

**Modern rendering:** yellow bile

[A89](#convention-89)

**Qualification:** Editorial English translating the original marginal quotation, not Burton’s English prose.

[A44](#convention-44)

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-027-45; DJR-027-47

### flava bilis {#bal-0025-v057}

BAL-0025-V057 · [Choler](#bal-0025)

Printed “flavam bilem” (Latin; family). Attestation: phrase.

Yellow bile, a humour said to be transformed into melancholy by internal scorching.

**Context:** Altomarus/Piso-associated account. Acquired describes the melancholy and inborn describes the imbalance; the labels are not fully reconciled in the text.

**Source:** DJR-057-20; source 175; Burton note original; note N04266

**Source wording, Original wording:** flavam bilem ac sanguinem in melancholiam convertens

**Modern rendering:** turning yellow bile and blood into melancholic humour

[A41](#convention-41)

[A107](#convention-107)

**Edition note:** checked in supplied editorial translation of original marginal quotation

**Translation layer:** Supplied editorial translation within Burton-labelled marginal container; separate from original quotation.

### flesh and blood {#bal-0024-v028}

BAL-0024-V028 · [Blood and sanguine](#bal-0024)

Printed “flesh and bloud” (English; phrase).

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** One’s own offspring or close kin, especially children whose desires parents ignore.

**Context:** Burton’s criticism of parents refusing marriage; related bowels phrase is also kinship.

**Grammar:** Appositional relational expressions in reordered modern phrase.

**Source:** DJR-063-14; source 205; original body

**Source wording, Original wording:** their own bowels oftentimes, flesh and bloud

**Modern rendering:** their own flesh and blood, their very children

[A108](#convention-108)

**Qualification, Uncertainty:** Their very children explicates the kinship sense of bowels; the alignment retains both source expressions, not blood alone.

[A40](#convention-40)

**Context:** DJR-063-13; DJR-063-15

### flesh and blood {#bal-0024-v039}

BAL-0024-V039 · [Blood and sanguine](#bal-0024)

Printed “flesh and blood” (English; phrase).

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Ordinary human weakness invoked as an objection to enduring injuries.

**Context:** An objector speaks; Chrysostom’s reply denies that obedience is impossibly hard.

**Grammar:** Collective subject of inability; not the children sense.

**Source:** DJR-097-02; source 355; original body

**Source wording:** flesh and blood may not abide it

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-097-01; DJR-097-03

### flinty hearts {#bal-0015-v021}

BAL-0015-V021 · [Heart and cordolium](#bal-0015)

Printed “flinty hearts” (English; phrase).

[C18](#convention-18)

Pitiless determination of leaders who expend soldiers’ lives.

**Context:** Question quoted from unnamed author; figures and event narration remain reported.

**Source:** DJR-009-21; source 30; original body

**Source wording, Original wording:** their flinty hearts

**Modern rendering, Modern wording:** the stony hearts

[A29](#convention-29)

**Alignment scope:** noun phrase; possessive redistributed into following relative clause

**Context:** DJR-009-20; DJR-009-22

### fluctuating sorrow {#bal-0075-v029}

BAL-0075-V029 · [Sorrow](#bal-0075)

Printed “merry and sad, but most part sad” (English; phrase).

**Printed form, Source wording, Original wording:** merry and sad, but most part sad

[C6](#convention-6)

Alternating or concurrent merriment and sorrow, with sorrow predominant here.

**Context:** Burton describes changing states without assigning a modern diagnosis.

**Source:** DJR-059-02; source 183; original body

**Modern rendering:** merry and sad, but mostly sad

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** Mostly renders most part. No all-the-time claim is added.

**Source page kind:** printed source label

**Context:** DJR-059-01; DJR-059-11; DJR-059-12

### for conscience’s sake {#bal-0053-v041}

BAL-0053-V041 · [Conscience](#bal-0053)

Printed “for conscience sake” (English; adverbial phrase).

**Printed form, Source wording:** for conscience sake

Because one believes an action to be a religious or moral obligation.

**Context:** Burton’s polemic contrasts conduct voluntarily undertaken from inward conviction with what armies or laws could compel. The religious subject supplies the motivation, while superiors allegedly direct it to their ends; voluntary here does not certify the practices or leaders as right.

**Source:** DJR-154-24; source 648; original body

**Notes:** Historical attribution remains Burton’s; no fresh collation of the cited historical work is claimed.

**Context:** DJR-154-21; DJR-154-22; DJR-154-23; DJR-154-24; DJR-154-25; DJR-159-18; DJR-159-19; DJR-159-20; DJR-159-21; DJR-159-22

### for fear {#bal-0074-v018}

BAL-0074-V018 · [Fear](#bal-0074)

Printed “for fear” (English; phrase).

[C6](#convention-6)

Because of apprehension that something may happen. The following clause supplies the feared temptation; that particular object is not part of the phrase’s definition.

**Context:** The reported person avoids places for fear of temptation; fear is not assent to the feared act.

**Source:** DJR-058-32; source 181; original body

**Source wording, Original wording:** for fear he be tempted

**Modern rendering:** for fear he may be tempted

**Word and construction:** For fear is retained; the source subjunctive be is expanded to “may be.” The following clause names the feared event.

[A52](#convention-52)

**Supplied words note:** May makes the force of the source subjunctive be explicit. He and the feared temptation are already expressed.

**Source page kind:** printed source label

**Context:** DJR-058-31; DJR-058-33

### for that cause {#bal-0058-v002}

BAL-0058-V002 · [Cause](#bal-0058)

Printed “for that cause” (English; phrase).

**Citation key, Printed form, Original wording:** for that cause

**Meaning:** For that reason.

**Here:** For that reason, giving the motive for the reported patient’s study.

**Context:** Platter’s patient believes frogs inhabit his belly; the frogs are imagined.

**Source:** DJR-003-09; source 6; original body

**Source wording, Wider original wording:** and for that cause studied physick seven years

**Modern rendering:** for that reason

[A44](#convention-44)

[A69](#convention-69)

**Wider modern rendering:** and for that reason studied medicine for seven years

**Wider word and construction:** The indexed form is a component of the quoted construction; the modern unit renders that full construction, not the component alone.

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** printed source label

**Context:** DJR-003-09; DJR-003-08

### foreign fears {#bal-0074-v020}

BAL-0074-V020 · [Fear](#bal-0074)

Printed “forrain fears” (English; phrase).

**Printed form, Source wording, Original wording:** forrain fears

[C6](#convention-6)

Fears concerning external circumstances rather than the body’s suspected condition.

**Context:** Burton turns from outward occasions to inward bodily concern.

**Source:** DJR-058-49; source 183; original body

**Modern rendering:** fears of external things

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** Of external things explains forrain in this local contrast with inward fears; things is an explicit expansion of the implied external objects.

**Source page kind:** printed source label

**Context:** DJR-058-50

### Foremost part of the brain {#blv-0002-27}

BLV-0002-27 · [Imagination](#bal-0002)

Printed “foremost part of the brain” (English). Citation key: foremost part of the brain.

**Citation key, Printed form, Source wording:** foremost part of the brain

The front region of the brain, assigned here as the seat of imagination. The article preserves its difference from the middle chamber named in the earlier anatomy.

**Source:** DJR-039-02; source 92; original body

**Modern rendering:** front part of the brain

**Layer:** paired modern body

**Context:** DJR-025-18

### forerunners and concomitants {#bal-0077-v008}

BAL-0077-V008 · [Religious melancholy](#bal-0077)

Printed “forerunners or concomitants” (English; phrase).

[C4](#convention-4)

Preceding or accompanying conditions, alongside what Burton also calls causes.

**Context:** Burton universally claims that none of the listed visions, apparitions and related experiences occurs without bodily or environmental causes, forerunners or concomitants. Those relations remain distinct; the Devil’s supposed use of them belongs to his explanation.

**Source:** DJR-156-07; source 656; original body

**Source wording, Original wording:** the precedent causes, the forerunners or concomitants of them

**Modern rendering:** their preceding causes, forerunners or companions

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** Their refers to the visions, apparitions and related experiences in the full sentence; companions explains concomitants.

**Source page kind:** printed source label

**Context:** DJR-156-04; DJR-156-05; DJR-156-10

### Forespoken {#blv-0004-12}

BLV-0004-12 · [Witchcraft](#bal-0004)

Printed “forespoken” (English). Citation key: forespeak.

**Printed form, Source wording:** forespoken

Cursed or bewitched, as the distressed sufferers believe themselves to be.

**Source:** DJR-063-05; source 203; original body

### form {#bal-0057-v001}

BAL-0057-V001 · [Form](#bal-0057)

Printed “form” (English; lemma).

A finished shape or organized condition; here the literary finish conferred by revision.

**Context:** Burton’s self-deprecating account of composition uses a bear-cub comparison.

**Source:** DJR-005-25; source 12; original body

**Source wording:** lick it into form

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-005-24; DJR-005-25; DJR-005-26

### form {#bal-0057-v004}

BAL-0057-V004 · [Form](#bal-0057)

Printed “form” (English; lemma).

Configuration or plan; the outline of a city.

**Context:** Burton prescribes city designs in his imagined polity.

**Source:** DJR-016-03; source 61; original body

**Source wording, Original wording, Original construction:** for their form, regular, round, square, or long square

**Modern rendering, Modern wording, Modern construction:** Their shape shall be regular: circular, square, or rectangular

**Alignment scope:** redistributed topic and predicate

**Qualification:** For their form is recast as the subject Their shape; shall be makes the governing prescription explicit in this clause. The alternative shapes retain or, rather than becoming a demand that every city have the same shape.

**Supplied words:** shall be (predicate made explicit from the surrounding prescription)

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-016-02; DJR-016-03; DJR-016-04

### form {#bal-0057-v005}

BAL-0057-V005 · [Form](#bal-0057)

Printed “form” (English; lemma).

A constitutional arrangement or type of government.

**Context:** First-person prescription for the imagined commonwealth, not a description of every state.

**Source:** DJR-016-21; source 63; original body

**Source wording:** My form of government shall be Monarchical

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-016-20; DJR-016-21; DJR-016-22

### form {#bal-0057-v006}

BAL-0057-V006 · [Form](#bal-0057)

Printed “formes” (English; lemma).

Benches; ordinary pieces of seating among other furniture.

**Context:** Burton reports the routes of compulsive dancers.

**Source:** DJR-022-36; source 10–11; original body

**Source wording, Original wording, Original construction:** over stooles, formes, tables

**Modern rendering, Modern wording, Modern construction:** over stools, benches and tables

[A84](#convention-84)

**Qualification:** The original comma-separated furniture list becomes an explicitly coordinated English list; and is supplied before tables.

**Supplied words:** and (explicit list coordination)

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-022-35; DJR-022-36; DJR-022-37

### form {#bal-0057-v007}

BAL-0057-V007 · [Form](#bal-0057)

Printed “forme” (English; lemma).

Geometrical shape, here the heart’s pyramidal configuration.

**Context:** Burton’s historical anatomical description; the comparison is with a pine cone.

**Source:** DJR-024-14; source 18; original body

**Source wording, Original wording, Original construction:** Of a pyramidical forme

**Modern rendering, Modern wording, Modern construction:** Pyramidal in shape

[A84](#convention-84)

**Qualification:** The prepositional phrase Of a pyramidical forme is redistributed as adjective plus in shape; the article is absorbed in that recasting.

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-024-13; DJR-024-14; DJR-024-15; DJR-024-16

### form {#bal-0057-v008}

BAL-0057-V008 · [Form](#bal-0057)

Printed “forme” (English; lemma).

The configuration of a bodily cavity, compared with a cone.

**Context:** Burton’s anatomy of the heart; creeke is the chamber, not a blood vessel.

**Source:** DJR-024-15; source 18–19; original body

**Source wording, Original wording, Original construction:** The left creeke hath the forme of a Cone

**Modern rendering, Modern wording, Modern construction:** The left chamber is cone-shaped

[A84](#convention-84)

**Qualification:** The verb phrase hath the forme of a Cone is recast as is cone-shaped, with cone-shaped as a predicative adjective. The whole clause, not forme alone, carries the equivalence.

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-024-13; DJR-024-14; DJR-024-15; DJR-024-16

### form {#bal-0057-v009}

BAL-0057-V009 · [Form](#bal-0057)

Printed “forme” (English; lemma).

The determining or actualizing principle considered with matter as constituents of a living being.

**Context:** Part of the propagated-soul advocates’ objection, marked say they and as they hold; Burton later commends creation and infusion.

**Source:** DJR-026-04; source 26; original body

**Source wording:** both matter and forme

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-026-01; DJR-026-02; DJR-026-03; DJR-026-04; DJR-026-19; DJR-026-20; DJR-026-21; DJR-026-22; DJR-026-23

### form {#bal-0057-v010}

BAL-0057-V010 · [Form](#bal-0057)

Printed “formes” (English; lemma).

Intelligible contents or representations received by understanding.

**Context:** The passive understanding receives material already judged by the active understanding, further judges it, retains it, and is capable of all forms and notions; it is not only a storehouse.

**Source:** DJR-026-29; source 28; original body

**Source wording, Original wording, Original construction:** capable of all formes and notions

**Modern rendering, Modern wording, Modern construction:** capable of receiving every form and notion

[A84](#convention-84)

**Qualification:** Receiving makes the receptive force of capable of explicit; all plural forms and notions becomes every singular form and notion, preserving universal scope.

**Supplied words:** receiving

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-026-25; DJR-026-26; DJR-026-27; DJR-026-28; DJR-026-29; DJR-026-30

### form {#bal-0057-v011}

BAL-0057-V011 · [Form](#bal-0057)

Printed “formes” (English; lemma).

Constitutional types considered apart from mixtures.

**Context:** Burton’s analogy says pure political types and diagnostic species are clear theoretically but usually mixed in practice. Usually qualifies the claim; he does not deny every unmixed instance.

**Source:** DJR-027-59; source 36; original body

**Source wording:** their pure formes of Commonwealths

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-027-58; DJR-027-59; DJR-027-60

### form {#bal-0057-v012}

BAL-0057-V012 · [Form](#bal-0057)

Printed “formes” (English; lemma).

Imagined shapes or appearances.

**Context:** Rhetorical question about a fearful person in darkness; Lavater and Weyer supply attributed explanations.

**Source:** DJR-039-14; source 94; original body

**Source wording, Original wording, Original construction:** what strange formes of Bugbears, Devils, Witches, Goblins?

**Modern rendering, Modern wording, Modern construction:** What strange shapes of bogeys, devils, witches and goblins!

[A84](#convention-84)

**Qualification:** The rhetorical question is repunctuated as an exclamation; and explicitly coordinates the final item in the list. The scope of the imagined appearances remains.

**Supplied words:** and (explicit list coordination)

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-039-13; DJR-039-14; DJR-039-15

### form {#bal-0057-v013}

BAL-0057-V013 · [Form](#bal-0057)

Printed “form” (English; lemma).

A hare’s shallow resting place or lying place, not an underground burrow.

**Context:** Burton’s account of an emblem is attributed to Pierius; the same paragraph qualifies symptom prevalence.

**Source:** DJR-059-49; source 188–190; original body

**Source wording, Original wording, Original construction:** an Hare sitting in her form

**Modern rendering, Modern wording, Modern construction:** a hare sitting in its form

[A84](#convention-84)

**Qualification:** The English animal pronoun her is modernized to its, without changing the hare as possessor of the resting place.

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-059-48; DJR-059-49; DJR-059-50

### form {#bal-0057-v014}

BAL-0057-V014 · [Form](#bal-0057)

Printed “form” (English; lemma).

A bench used for sitting.

**Context:** The half-asleep woman falls; Brunsellius is the onlooker whose laughter persists, in Wolfius’s reported story.

**Source:** DJR-060-21; source 192; original body

**Source wording:** fall off from a form

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-060-20; DJR-060-21; DJR-060-22

### form {#bal-0057-v015}

BAL-0057-V015 · [Form](#bal-0057)

Printed “forms” (English; lemma).

Modes or manifestations of a condition, rather than bodily configurations.

**Context:** A conditional alternative: if the body is free, the condition can still trouble the mind in many ways.

**Source:** DJR-061-11; source 195; original body

**Source wording:** in a myriad of forms exercising the minde

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-061-10; DJR-061-11; DJR-061-12

### form {#bal-0057-v018}

BAL-0057-V018 · [Form](#bal-0057)

Printed “forme” (English; lemma).

A conception or pattern, here of the healthy condition.

**Context:** Galeottus’s attributed reason for the power of confidence, not an independently established medical mechanism.

**Source:** DJR-069-33; source 229; original body

**Source wording:** the forme of health is contained in the Physicians minde

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-069-32; DJR-069-33; DJR-069-34

### form {#bal-0057-v020}

BAL-0057-V020 · [Form](#bal-0057)

Printed “forms” (English; lemma).

Recipes or prescribed compositions for medicinal preparations.

**Context:** Cnemander’s reported prescriptions aim to keep the patient’s bowels loose; historical treatment, not present advice.

**Source:** DJR-071-29; source 237; original body

**Source wording:** many forms of Potions and Clisters

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-071-28; DJR-071-29; DJR-071-30; DJR-071-31; DJR-071-32; DJR-071-33; DJR-071-34

### form {#bal-0057-v021}

BAL-0057-V021 · [Form](#bal-0057)

Printed “Forms” (English; lemma).

Recipes specifying the composition of prepared baths.

**Context:** Reported medical recommendations; artificial means prepared with ingredients.

**Source:** DJR-071-33; source 237–238; original body

**Source wording, Original wording, Original construction:** their peculiar Forms of artificiall bathes

**Modern rendering, Modern wording, Modern construction:** their particular recipes for artificially prepared baths

[A84](#convention-84)

**Qualification:** Artificiall is expanded into artificially prepared, making preparation explicit; peculiar is particular in the sense of recipes specific to the cited physicians.

**Supplied words:** prepared (expanded artificiall)

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-071-28; DJR-071-29; DJR-071-30; DJR-071-31; DJR-071-32; DJR-071-33; DJR-071-34

### form {#bal-0057-v022}

BAL-0057-V022 · [Form](#bal-0057)

Printed “form” (English; lemma).

A mode or arrangement of rule, extended to control of bodily conduct.

**Context:** Melanchthon’s analogy distinguishes unruly emotions from restraint of the outward members.

**Source:** DJR-083-29; source 292; original body

**Source wording:** another form of government

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-083-28; DJR-083-29; DJR-083-30

### form {#bal-0057-v023}

BAL-0057-V023 · [Form](#bal-0057)

Printed “form” (English; lemma).

A hare’s resting place, figuratively the origin to which an ancestor is tracked.

**Context:** Conditional reply in the satire on pedigree: if the ancestor was the better gentleman, the hunt has reached his starting place.

**Source:** DJR-088-28; source 315; original body

**Source wording:** we have traced him to his form

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-088-27; DJR-088-28; DJR-088-29

### form {#bal-0057-v024}

BAL-0057-V024 · [Form](#bal-0057)

Printed “form” (English; lemma).

Genuine inward character or moral constitution, opposed to a painted appearance of virtue.

**Context:** Burton’s account of sincere virtue; the modern qualifier inward explicates the local contrast.

**Source:** DJR-110-21; source 421; original body

**Source wording, Original wording, Original construction:** true form

**Modern rendering, Modern wording, Modern construction:** true inward form

[A84](#convention-84)

**Qualification:** The modern supplies inward to mark the moral contrast implicit in true form. This is an explicitly expanded rendering, not word-for-word equivalence.

**Supplied words:** inward

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-110-20; DJR-110-21; DJR-110-22; DJR-110-23; DJR-110-24; DJR-110-25; DJR-110-26

### form {#bal-0057-v029}

BAL-0057-V029 · [Form](#bal-0057)

Printed “form” (English; lemma).

A figure or person of supposedly complete beauty.

**Context:** The lover’s valuation is explicitly qualified by in his eye at least and questioned in the next sentence.

**Source:** DJR-136-45; source 558; original body

**Source wording:** a most absolute form in his eye at least

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-136-44; DJR-136-45; DJR-136-46

### form {#bal-0057-v030}

BAL-0057-V030 · [Form](#bal-0057)

Printed “form” (English; lemma).

A completely beautiful figure, hypothetically accepted in an objection.

**Context:** Burton voices the lover’s anticipated answer, then grants it conditionally before questioning beauty’s duration.

**Source:** DJR-137-20; source 560; original body

**Source wording:** of a most absolute form in all mens opinions

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-137-20; DJR-137-21; DJR-137-22; DJR-137-23; DJR-137-24; DJR-137-25; DJR-137-26; DJR-137-27; DJR-137-28; DJR-137-29; DJR-137-30

### form {#bal-0057-v033}

BAL-0057-V033 · [Form](#bal-0057)

Printed “forms” (English; lemma).

Successive determinations received by prime matter, metaphorically new objects or configurations of desire.

**Context:** Burton’s hostile comparison of female inconstancy; the next paragraph describes many men as still more fickle.

**Source:** DJR-138-56; source 567; original body

**Source wording:** new forms

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-138-55; DJR-138-56; DJR-138-57

### form {#bal-0057-v034}

BAL-0057-V034 · [Form](#bal-0057)

Printed “forme” (English; lemma).

An established lawful manner or procedure.

**Context:** Avicenna’s reported counsel on uniting lovers; Burton’s continuation explicitly proposes marriage.

**Source:** DJR-140-11; source 574; original body

**Source wording:** the custome and forme of law

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-140-10; DJR-140-11; DJR-140-12

### form {#bal-0057-v035}

BAL-0057-V035 · [Form](#bal-0057)

Printed “forme” (English; lemma).

Divine beauty, treated as the source and supreme essence of created beauty.

**Context:** Burton’s a-fortiori question moves from the attraction of ordinary beauty to the soul’s attraction to God.

**Source:** DJR-151-33; source 634; original body

**Source wording:** this divine forme

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-151-31; DJR-151-32; DJR-151-33; DJR-151-34

### form {#bal-0057-v036}

BAL-0057-V036 · [Form](#bal-0057)

Printed “form” (English; verb).

To construct or frame a conception, here ruinous interpretations of predestination and reprobation.

**Context:** The distressed interpreters are the grammatical subject; Burton challenges their certainty of rejection in the continuation.

**Source:** DJR-167-41; source 713; original body

**Source wording, Original wording, Original construction:** Gods eternall decree of predestination, absolute reprobation, and such fatall tables they form to their own ruine

**Modern rendering, Modern wording, Modern construction:** They construct God’s eternal decree of predestination, absolute reprobation and such tables of destiny to their own ruin

[A84](#convention-84)

**Qualification:** The object-fronted original puts the interpreters’ they after the list of fatal determinations. The modern restores subject-first order. They construct their conception of these decrees; the passage does not say they enact God’s decrees.

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-167-40; DJR-167-41; DJR-167-42

### form {#bal-0057-v037}

BAL-0057-V037 · [Form](#bal-0057)

Printed “formes” (English; lemma).

Prescribed procedures or verbal formulas for exorcism.

**Context:** Practices attributed to named Roman Catholic writers and then explicitly rejected by Burton.

**Source:** DJR-169-19; source 722; original body

**Source wording:** several formes of exorcismes

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-169-18; DJR-169-19; DJR-169-20

### form {#bal-0057-v048}

BAL-0057-V048 · [Form](#bal-0057)

Printed “formed” (English; past participle).

**Printed form, Source wording, Original wording, Modern rendering, Modern wording, Original construction, Modern construction:** formed

Produced or constituted from material already present.

**Context:** Animal spirits are formed from vital spirits in the historical account, then brought to the brain and distributed by nerves; this is production, not merely alteration of outline.

**Source:** DJR-023-36; source 15; original body

[A81](#convention-81)

**Qualification:** Corresponding lexical units in the original and modern body; the definition and agency fields describe the fully read context, without attributing its other words to this unit.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-023-33; DJR-023-34; DJR-023-35; DJR-023-36; DJR-023-37

### form {#bal-0057-v049}

BAL-0057-V049 · [Form](#bal-0057)

Printed “formed” (English; past participle).

**Printed form, Source wording, Original wording, Original construction:** formed

Given a particular configuration or likeness.

**Context:** The small membrane is likened to a drumhead in Burton’s historical mechanism of hearing; it is distinct from the production of animal spirits.

**Source:** DJR-025-11; source 22; original body

**Modern rendering, Modern wording, Modern construction:** shaped

[A81](#convention-81)

**Qualification:** Corresponding lexical units in the original and modern body; the definition and agency fields describe the fully read context, without attributing its other words to this unit.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-025-09; DJR-025-10; DJR-025-11; DJR-025-12; DJR-025-13

### form {#bal-0057-v050}

BAL-0057-V050 · [Form](#bal-0057)

Printed “forme” (English; noun).

**Citation key, Modern rendering, Modern wording, Modern construction:** form

**Printed form, Source wording, Original wording, Original construction:** forme

Geometrical shape, here perfect roundness.

**Context:** Bodin’s argument says spirits must have a shape if corporeal, a premise he strongly advocates, and concludes that all are round. Burton is reporting that argument.

**Source:** DJR-028-38; source 40–41; original body

[A81](#convention-81)

**Qualification:** Corresponding lexical units in the original and modern body; the definition and agency fields describe the fully read context, without attributing its other words to this unit.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-028-37; DJR-028-38; DJR-028-39; DJR-028-40; DJR-028-41; DJR-028-42

### form {#bal-0057-v053}

BAL-0057-V053 · [Form](#bal-0057)

Printed “formes” (English; noun).

**Printed form, Source wording, Original wording, Original construction:** formes

Shapes or appearances into which people are said to change.

**Context:** The witch catalogue reports change of oneself and others. Subsequent limits and possible exceptional magicians qualify the catalogue; the claims are not independently authenticated.

**Source:** DJR-031-46; source 56; original body

**Modern rendering, Modern wording, Modern construction:** forms

[A81](#convention-81)

**Qualification:** Corresponding lexical units in the original and modern body; the definition and agency fields describe the fully read context, without attributing its other words to this unit.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-031-43; DJR-031-44; DJR-031-45; DJR-031-46; DJR-031-47; DJR-031-48; DJR-031-49

### form {#bal-0057-v063}

BAL-0057-V063 · [Form](#bal-0057)

Printed “form” (English; noun).

**Citation key, Printed form, Source wording, Original wording, Original construction:** form

A prescribed medicinal composition, here the resulting scented preparation.

**Context:** Montanus’s patient is to keep it in his hands. The immediate cold-scent context does not specify enough to identify a particular modern preparation or prove its efficacy.

**Source:** DJR-105-19; source 394; original body

**Modern rendering, Modern wording, Modern construction:** preparation

[A81](#convention-81)

**Qualification:** Corresponding lexical units in the original and modern body; the definition and agency fields describe the fully read context, without attributing its other words to this unit.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-105-17; DJR-105-18; DJR-105-19; DJR-105-20

### form {#bal-0057-v074}

BAL-0057-V074 · [Form](#bal-0057)

Printed “forms” (English; noun).

**Printed form, Source wording, Original wording, Original construction:** forms

Configurations or figures, here the fancied shapes in which musical air moves.

**Context:** The poetic personification gives moving air fancied shapes in response to the fingers. The supplied note distinguishes the Chapman continuation’s personified Music from Burton’s attribution to Marlowe and application to Hero.

**Source:** DJR-118-04; source 457; original body

**Modern rendering, Modern wording, Modern construction:** shapes

[A81](#convention-81)

**Qualification:** Corresponding lexical units in the original and modern body; the definition and agency fields describe the fully read context, without attributing its other words to this unit.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-118-01; DJR-118-02; DJR-118-03; DJR-118-04; DJR-118-05; DJR-118-06

### form {#bal-0057-v079}

BAL-0057-V079 · [Form](#bal-0057)

Printed “forms” (English; noun).

**Printed form, Source wording, Original wording, Original construction:** forms

Shapes or assumed identities, here disguises.

**Context:** Burton’s anti-Jesuit accusation uses Proteus as a comparison. If certain reports are to be believed specifically qualifies the wardrobe story; it does not independently establish any of the accusations.

**Source:** DJR-125-75; source 500; original body

**Modern rendering, Modern wording, Modern construction:** shape

[A81](#convention-81)

**Qualification:** All forms becomes every shape in the surrounding construction: plural all is redistributed as singular every without loss of breadth.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-125-73; DJR-125-74; DJR-125-75; DJR-125-76

### form {#bal-0057-v085}

BAL-0057-V085 · [Form](#bal-0057)

Printed “form” (English; noun).

**Citation key, Printed form, Source wording, Original wording, Original construction:** form

Bodily shape or proportion, here distinguished from colour.

**Context:** The conditional expert examination is part of Burton’s counsel to dispel infatuation. The next paragraph says faultless faces are rare, rather than declaring an exceptionless anatomical rule.

**Source:** DJR-137-51; source 562; original body

**Modern rendering, Modern wording, Modern construction:** shape

[A81](#convention-81)

**Qualification:** Corresponding lexical units in the original and modern body; the definition and agency fields describe the fully read context, without attributing its other words to this unit.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-137-49; DJR-137-50; DJR-137-51; DJR-137-52; DJR-137-53; DJR-137-54; DJR-137-55

### form {#bal-0057-v094}

BAL-0057-V094 · [Form](#bal-0057)

Printed “forms” (English; noun).

**Printed form, Source wording, Original wording, Modern rendering, Modern wording, Original construction, Modern construction:** forms

Modes or prescribed arrangements of religious observance.

**Context:** Burton’s Eusebian account condemns pre-Christian worship through forms, ceremonies and sacrifices; the subsequent prodigious forms of idols names shapes instead. The universal chronology and demonic explanation are historical polemic.

**Source:** DJR-153-22; source 643; original body

[A81](#convention-81)

**Qualification:** Corresponding lexical units in the original and modern body; the definition and agency fields describe the fully read context, without attributing its other words to this unit.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-153-21; DJR-153-22; DJR-153-23; DJR-153-24; DJR-153-25; DJR-153-26

### form {#bal-0057-v095}

BAL-0057-V095 · [Form](#bal-0057)

Printed “forms” (English; noun).

**Printed form, Source wording, Original wording, Modern rendering, Modern wording, Original construction, Modern construction:** forms

Visible configurations or appearances, treated as hindrances to pure apprehension.

**Context:** Maximus’s reported Platonist account says the departed good soul is no longer impeded by them and sees perfect beauty. So they will have it marks Burton’s distance; his devil alternative follows.

**Source:** DJR-157-41; source 664; original body

[A81](#convention-81)

**Qualification:** Corresponding lexical units in the original and modern body; the definition and agency fields describe the fully read context, without attributing its other words to this unit.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-157-39; DJR-157-40; DJR-157-41; DJR-157-42; DJR-157-43

### form {#bal-0057-v096}

BAL-0057-V096 · [Form](#bal-0057)

Printed “formed” (English; past-tense verb).

**Printed form, Source wording, Original wording, Original construction:** formed

Fashioned or shaped, here manufactured images in animal likenesses.

**Context:** Human makers are the agents; Burton contrasts their workmanship with claims that images fell from heaven and condemns the worship. The descriptions of cult figures are not harmonized with other traditions.

**Source:** DJR-158-11; source 666; original body

**Modern rendering, Modern wording, Modern construction:** made

[A81](#convention-81)

**Qualification:** Corresponding lexical units in the original and modern body; the definition and agency fields describe the fully read context, without attributing its other words to this unit.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-158-08; DJR-158-09; DJR-158-10; DJR-158-11; DJR-158-12; DJR-158-13; DJR-158-14

### form {#bal-0057-v097}

BAL-0057-V097 · [Form](#bal-0057)

Printed “formes” (English; noun).

**Printed form, Source wording, Original wording, Original construction:** formes

Visible configurations or shapes of images.

**Context:** Burton calls the mixed human-and-animal representations monstrous in his polemic; the judgment belongs to him, not to the lexical definition of form.

**Source:** DJR-158-11; source 666; original body

**Modern rendering, Modern wording, Modern construction:** forms

[A81](#convention-81)

**Qualification:** Corresponding lexical units in the original and modern body; the definition and agency fields describe the fully read context, without attributing its other words to this unit.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-158-08; DJR-158-09; DJR-158-10; DJR-158-11; DJR-158-12; DJR-158-13; DJR-158-14

### forma {#bal-0057-v002}

BAL-0057-V002 · [Form](#bal-0057)

Printed “formam” (Latin; lemma).

Beauty or attractive appearance; accusative singular, an object of what Money bestows.

**Context:** Quoted marginal satire on social valuation; the subject is Queen Money, not beauty.

**Source:** DJR-010-27; source 36; original marginal wording in Burton-labelled note N00641; note N00641

**Source wording, Original wording, Original construction:** Et genus & formam regina pecunia donat.

**Modern rendering, Modern wording, Modern construction:** Queen Money bestows both birth and beauty.

[A84](#convention-84)

**Qualification:** Original marginal quotation aligned with its supplied editorial translation, not with the modern body.

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-010-26; DJR-010-27; DJR-010-28

### forma {#bal-0057-v003}

BAL-0057-V003 · [Form](#bal-0057)

Printed “formam” (Latin; lemma).

Shape or bodily appearance; accusative singular in a claim to human identity.

**Context:** Chrysostom’s imagined respondent claims human shape; the rebuke denies that it guarantees humane conduct.

**Source:** DJR-012-15; source 43; original marginal wording in Burton-labelled note N00765; note N00765

**Source wording, Original wording, Original construction:** formam hominis habeo

**Modern rendering, Modern wording, Modern construction:** I have a human shape

[A84](#convention-84)

**Qualification:** Original marginal wording and its separate editorial translation. I expresses the first-person subject in habeo; a supplies an English article; hominis, of a human being, is recast as adjectival human.

**Supplied words:** I (subject implicit in habeo); a (English article)

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-012-14; DJR-012-15; DJR-012-16

### forma {#bal-0057-v019}

BAL-0057-V019 · [Form](#bal-0057)

Printed “formam” (Latin; lemma).

A conception or pattern of health, accusative object of contain.

**Context:** Galeottus’s attributed explanation. The printed animi medici is a plural subject, medical minds, which the supplied editorial translation renders physicians’ minds; the English body instead uses a singular physician’s mind.

**Source:** DJR-069-33; source 229; original marginal wording in Burton-labelled note N05087; note N05087

**Source wording, Original wording, Original construction:** Quoniam sanitatis formam animi medici continent

**Modern rendering, Modern wording, Modern construction:** Because physicians’ minds contain the form of health

[A84](#convention-84)

**Qualification:** Original marginal wording and separate editorial translation. Medical minds becomes physicians’ minds through an adjectival-to-possessive recasting; the supplies the article before form of health.

**Supplied words:** the (English article)

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-069-32; DJR-069-33; DJR-069-34

### forma {#bal-0057-v025}

BAL-0057-V025 · [Form](#bal-0057)

Printed “formam” (Latin; lemma).

Beauty, accusative object of draws in the marginal comparison.

**Context:** Vives citation: amor, love, is the grammatical subject of the second clause; this reverses the body’s beauty drawing love and uses amber instead of jet.

**Source:** DJR-110-21; source 421; original marginal wording in Burton-labelled note N08355; note N08355

**Source wording, Original wording, Original construction:** ut paleam succinum sic formam amor trahit

**Modern rendering, Modern wording, Modern construction:** As amber draws straw, so love draws beauty

[A84](#convention-84)

**Qualification:** Original marginal comparison and its separate editorial translation. The single final trahit serves both clauses; English draws is supplied in the first clause and repeated in the second. The original second clause makes love the subject and beauty the object, opposite to the English body; amber and jet also differ.

**Supplied words:** draws in the first clause (verb understood from final trahit)

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-110-20; DJR-110-21; DJR-110-22; DJR-110-23; DJR-110-24; DJR-110-25; DJR-110-26

### forma {#bal-0057-v027}

BAL-0057-V027 · [Form](#bal-0057)

Printed “formam” (Latin; lemma).

The determining fulfilment received by matter, used in a comparison of female desire and marriage.

**Context:** Matter is the first clause’s desiring subject, form its object; woman and man occupy the parallel roles. The following praise of happiness is conditional on loving conduct.

**Source:** DJR-115-06; source 443; original body

**Source wording, Original wording, Original construction:** ut materia appetit formam, sic mulier virum

**Modern rendering, Modern wording, Modern construction:** As matter desires form, so woman desires man

[A84](#convention-84)

**Qualification:** The verb appetit is explicit only in the first Latin clause. The modern supplies desires in the parallel woman/man clause from that ellipsis; this does not assign the philosophical predicate literally to women as matter.

**Supplied words:** desires in the second clause (understood from appetit)

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-115-05; DJR-115-06; DJR-115-07

### forma {#bal-0057-v028}

BAL-0057-V028 · [Form](#bal-0057)

Printed “forma” (Latin; lemma).

Beauty or attractive appearance, personified as deserving rule.

**Context:** A quoted encomium attributed to Abulensis in a catalogue of beauty’s power.

**Source:** DJR-117-29; source 454; original body

**Source wording, Original wording, Original construction:** Imperio digna forma

**Modern rendering, Modern wording, Modern construction:** Beauty worthy of command

[A84](#convention-84)

**Qualification:** Equal-scope phrase alignment; the entire phrase, not each component separately, carries the stated rendering.

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-117-28; DJR-117-29; DJR-117-30

### forma {#bal-0057-v031}

BAL-0057-V031 · [Form](#bal-0057)

Printed “forma” (Latin; lemma).

Beauty considered as a precarious or double-edged good.

**Context:** Senecan quotation within the reply to a hypothetical claim of perfect beauty.

**Source:** DJR-137-27; source 560; original body

**Source wording, Original wording, Original construction:** Anceps forma bonum mortalibus

**Modern rendering, Modern wording, Modern construction:** Beauty is a doubtful blessing for mortals

[A84](#convention-84)

**Qualification:** The nominal Latin clause omits its copula; English is and a make the predicate explicit. Anceps qualifies the good as doubtful or double-edged, not unequivocally beneficial.

**Supplied words:** is (elliptical copula); a (English article)

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-137-20; DJR-137-21; DJR-137-22; DJR-137-23; DJR-137-24; DJR-137-25; DJR-137-26; DJR-137-27; DJR-137-28; DJR-137-29; DJR-137-30

### forma {#bal-0057-v032}

BAL-0057-V032 · [Form](#bal-0057)

Printed “formæ” (Latin; lemma).

Beauty, genitive singular specifying what the flower represents.

**Context:** Camerarius marginal emblem cited for transience; a reported literary comparison, not a newly verified botanical claim.

**Source:** DJR-137-28; source 560; original marginal wording in Burton-labelled note N10767; note N10767

**Source wording, Original wording, Original construction:** formæ typus

**Modern rendering, Modern wording, Modern construction:** an emblem of beauty

[A84](#convention-84)

**Qualification:** Original marginal noun phrase and its separate editorial translation; an supplies an English article, while formæ is the genitive specifying the emblem’s subject.

**Supplied words:** an (English article)

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-137-20; DJR-137-21; DJR-137-22; DJR-137-23; DJR-137-24; DJR-137-25; DJR-137-26; DJR-137-27; DJR-137-28; DJR-137-29; DJR-137-30

### forma {#bal-0057-v046}

BAL-0057-V046 · [Form](#bal-0057)

Printed “forma” (Latin; nominative singular noun).

**Citation key, Printed form, Source wording, Original wording, Original construction:** forma

Beauty or attractive appearance, one of the desired goods in the quoted verse.

**Context:** The supplied note reports Burton’s forma against Horace’s fama, reputation; the modern follows Burton rather than silently correcting the printed word.

**Source:** DJR-021-24; source 3; original body

**Modern rendering, Modern wording, Modern construction:** beauty

[A81](#convention-81)

**Qualification:** Corresponding lexical units in the original and modern body; the definition and agency fields describe the fully read context, without attributing its other words to this unit.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-021-22; DJR-021-23; DJR-021-24; DJR-021-25; DJR-021-26

### forma {#bal-0057-v052}

BAL-0057-V052 · [Form](#bal-0057)

Printed “formis” (Latin; ablative plural noun).

**Printed form, Source wording, Original wording, Original construction:** formis

Visible shapes assumed by reported apparitions.

**Context:** The original marginal examples include black dogs and cats; the adjoining Thyraeus account offers devils, damned souls or souls from purgatory as alternatives.

**Source:** DJR-030-23; source 48; original marginal wording in Burton-labelled note N02086; note N02086

**Modern rendering, Modern wording, Modern construction:** forms

[A81](#convention-81)

**Qualification:** Original marginal lexical unit aligned with the corresponding unit in its separate editorial translation; the surrounding note’s explanation is not an original attestation.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-030-21; DJR-030-22; DJR-030-23; DJR-030-24

### forma {#bal-0057-v054}

BAL-0057-V054 · [Form](#bal-0057)

Printed “formæ” (Latin; nominative plural noun).

**Printed form, Source wording, Original wording, Original construction:** formæ

Shapes or embodied figures; here personified terrors.

**Context:** Burton turns the Virgilian terrifying forms into companions of impoverished scholars. His separate English verse expands the phrase into monsters.

**Source:** DJR-047-03; source 130; original body

**Modern rendering, Modern wording, Modern construction:** Shapes

[A81](#convention-81)

**Qualification:** Corresponding lexical units in the original and modern body; the definition and agency fields describe the fully read context, without attributing its other words to this unit.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-047-01; DJR-047-02; DJR-047-03; DJR-047-04; DJR-047-05

### forma {#bal-0057-v064}

BAL-0057-V064 · [Form](#bal-0057)

Printed “formarum” (Latin; genitive plural noun).

**Printed form, Source wording, Original wording, Original construction:** formarum

Beautiful appearances or beauties, here the object of admiration.

**Context:** The charge against philosophers is voiced as an opponent’s possible objection in Maximus’s defence and answered in the next paragraph. Printed à demente remains an awkward contrast, not silently emended.

**Source:** DJR-107-45; source 408; original body

**Modern rendering, Modern wording, Modern construction:** beauty

[A81](#convention-81)

**Qualification:** The plural formarum becomes collective singular beauty in admirer of beauty; this does not make the objection Burton’s final judgment.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-107-42; DJR-107-43; DJR-107-44; DJR-107-45; DJR-107-46; DJR-107-47

### forma {#bal-0057-v066}

BAL-0057-V066 · [Form](#bal-0057)

Printed “Forma” (Latin; nominative singular noun).

**Printed form, Source wording, Original wording, Original construction:** Forma

Beauty, here defined as a living radiance flowing from goodness.

**Context:** The marginal Platonist definition moves through ideas, seeds, rationes and shadows towards union of minds; the next paragraph offers a competing account through bodily proportion.

**Source:** DJR-108-36; source 412; original marginal wording in Burton-labelled note N08231; note N08231

**Modern rendering, Modern wording, Modern construction:** Beauty

[A81](#convention-81)

**Qualification:** Original marginal lexical unit aligned with the corresponding unit in its separate editorial translation; the surrounding note’s explanation is not an original attestation.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-108-35; DJR-108-36; DJR-108-37; DJR-108-38; DJR-108-39; DJR-108-40

### forma {#bal-0057-v069}

BAL-0057-V069 · [Form](#bal-0057)

Printed “forma” (Latin; ablative singular noun).

**Citation key, Printed form, Source wording, Original wording, Original construction:** forma

Bodily appearance or facial configuration, here explicitly unattractive.

**Context:** The original margin contrasts a frightening face with the divine soul praised in the story. The reported queen/chaplain anecdote has names and chronology questioned in the supplied editorial note.

**Source:** DJR-110-41; source 424; original marginal wording in Burton-labelled note N08396; note N08396; general passage locator 423–424

**Modern rendering, Modern wording, Modern construction:** face

[A81](#convention-81)

**Qualification:** Eâ forma is rendered with a face in the wider construction; the lexical unit face narrows appearance to the immediate bodily description. The demonstrative eâ is unfolded by the following relative description, while with and the English article belong to the full construction.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed. The original marginal attestation is on p. 424; the attached body unit’s wider locator remains separately preserved in source\_locator.

**Context:** DJR-110-39; DJR-110-40; DJR-110-41; DJR-110-42; DJR-110-43

### forma {#bal-0057-v075}

BAL-0057-V075 · [Form](#bal-0057)

Printed “Forma” (Latin; nominative singular noun).

**Printed form, Source wording, Original wording, Original construction:** Forma

Shape or configuration, here of breasts.

**Context:** The Ovidian speaker’s erotic praise describes bodily configuration. The modern clause interprets the passive pressing or squeezing as an invitation to a caress; that extra force does not belong to Forma alone.

**Source:** DJR-119-25; source 463; original body

**Modern rendering, Modern wording, Modern construction:** shape

[A81](#convention-81)

**Qualification:** Corresponding lexical units in the original and modern body; the definition and agency fields describe the fully read context, without attributing its other words to this unit.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-119-23; DJR-119-24; DJR-119-25; DJR-119-26; DJR-119-27

### forma {#bal-0057-v076}

BAL-0057-V076 · [Form](#bal-0057)

Printed “formam” (Latin; accusative singular noun).

**Printed form, Source wording, Original wording, Original construction:** formam

An image or likeness, here of the beloved impressed on the mind.

**Context:** The Tatius margin makes beauty streaming through hidden rays engrave this image in the lover’s breast. It is a related marginal account, not part of the Musaeus poem in the body.

**Source:** DJR-119-57; source 465; original marginal wording in Burton-labelled note N09165; note N09165; general passage locator 465–466

**Modern rendering, Modern wording, Modern construction:** image

[A81](#convention-81)

**Qualification:** Original marginal lexical unit aligned with the corresponding unit in its separate editorial translation; the surrounding note’s explanation is not an original attestation.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed. The original marginal attestation is on p. 465; the attached body unit’s wider locator remains separately preserved in source\_locator.

**Context:** DJR-119-55; DJR-119-56; DJR-119-57; DJR-119-58; DJR-119-59

### forma {#bal-0057-v077}

BAL-0057-V077 · [Form](#bal-0057)

Printed “forma” (Latin; nominative singular noun).

**Citation key, Printed form, Source wording, Original wording, Original construction:** forma

Beauty or attractive appearance, considered in relation to art and nature.

**Context:** The general dispute remains unresolved before Burton states his own preference for artifice; the subsequent Léry example attributes the difference to clothing without calling Brazilian women naturally less beautiful.

**Source:** DJR-120-22; source 469; original body

**Modern rendering, Modern wording, Modern construction:** beauty

[A81](#convention-81)

**Qualification:** Corresponding lexical units in the original and modern body; the definition and agency fields describe the fully read context, without attributing its other words to this unit.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-120-20; DJR-120-21; DJR-120-22; DJR-120-23; DJR-120-24; DJR-120-25; DJR-120-26; DJR-120-27

### forma {#bal-0057-v082}

BAL-0057-V082 · [Form](#bal-0057)

Printed “forma” (Latin; nominative predicate noun).

Beauty itself, a person treated as its embodiment.

**Context:** The second half of the quoted antithesis intensifies formosa, beautiful, to tota forma, wholly beauty; it is the admiring lover’s hyperbole.

**Source:** DJR-129-89; source 523; original body

**Source wording, Original wording, Original construction:** tota forma est

**Modern rendering, Modern wording, Modern construction:** she is beauty itself

[A85](#convention-85)

**Qualification:** The predicate tota forma becomes beauty itself; she supplies the subject carried over from the preceding clauses and is renders est.

**Supplied words:** she (subject carried over)

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-129-87; DJR-129-88; DJR-129-89; DJR-129-90; DJR-129-91

### forma {#bal-0057-v083}

BAL-0057-V083 · [Form](#bal-0057)

Printed “forma” (Latin; nominative singular noun).

**Citation key, Printed form, Source wording, Original wording, Original construction:** forma

Personal appearance or looks, here appraised by the person himself.

**Context:** Polyphemus admires his reflection and asks Galatea not to despise his gifts. The following non sum adeò informis is a new Corydon quotation, not part of Polyphemus’s speech.

**Source:** DJR-132-16; source 535; original body

**Modern rendering, Modern wording, Modern construction:** looks

[A81](#convention-81)

**Qualification:** Corresponding lexical units in the original and modern body; the definition and agency fields describe the fully read context, without attributing its other words to this unit.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-132-12; DJR-132-13; DJR-132-14; DJR-132-15; DJR-132-16; DJR-132-17; DJR-132-18; DJR-132-19

### forma {#bal-0057-v084}

BAL-0057-V084 · [Form](#bal-0057)

Printed “forma” (Latin; ablative singular noun after de).

**Citation key, Printed form, Source wording, Original wording, Original construction:** forma

Beauty as an object of aesthetic judgment.

**Context:** The maxim attributed to Fabius says lovers cannot judge it; separation or better advice may restore judgment. In the preceding tale the woman’s eye has not changed, the lover’s perception has.

**Source:** DJR-135-44; source 553; original body

**Modern rendering, Modern wording, Modern construction:** beauty

[A81](#convention-81)

**Qualification:** Corresponding lexical units in the original and modern body; the definition and agency fields describe the fully read context, without attributing its other words to this unit.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-135-42; DJR-135-43; DJR-135-44; DJR-135-45

### forma {#bal-0057-v086}

BAL-0057-V086 · [Form](#bal-0057)

Printed “formæ” (Latin; genitive singular noun).

**Printed form, Source wording, Original wording, Original construction:** formæ

Beauty as the ground of an anticipated future advantage.

**Context:** Leontius’s reported presentiment is linked to Athenais’s beauty in Latin; Burton’s following English expands it into foreknowledge of fortune. The supplied inheritance parallel differs and does not establish his immediate source.

**Source:** DJR-141-35; source 578; original body

**Modern rendering, Modern wording, Modern construction:** her beauty

[A81](#convention-81)

**Qualification:** The possessive her is supplied for the daughter identified in the preceding narrative; the original word gives of beauty.

**Supplied words:** her (contextual possessor)

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-141-33; DJR-141-34; DJR-141-35; DJR-141-36; DJR-141-37; DJR-141-38

### forma {#bal-0057-v087}

BAL-0057-V087 · [Form](#bal-0057)

Printed “forma” (Latin; ablative singular noun after de).

**Citation key, Printed form, Source wording, Original wording, Original construction:** forma

Beauty, by extension the beloved person whose enjoyment is desired exclusively.

**Context:** Cardan’s marginal definition treats erotic jealousy as fear that someone else will enjoy the beauty loved. Vives’s later concern for wards and children expressly says non de forma, distinguishing protective concern from this erotic object.

**Source:** DJR-144-10; source 591; original marginal wording in Burton-labelled note N11348; note N11348

**Modern rendering, Modern wording, Modern construction:** beauty

[A81](#convention-81)

**Qualification:** Original marginal lexical unit aligned with the corresponding unit in its separate editorial translation; the surrounding note’s explanation is not an original attestation.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-144-08; DJR-144-09; DJR-144-10; DJR-144-11; DJR-144-12; DJR-144-13; DJR-144-14; DJR-144-15

### forma {#bal-0057-v091}

BAL-0057-V091 · [Form](#bal-0057)

Printed “formæ” (Latin; dative singular noun).

Shape or pattern, here a garland used as a model for an arrangement.

**Context:** The modern interprets the compressed printed Cura puellaris as the girls’ busy company, informed by the supplied Chaloner comparator Curia. This is contextual interpretation, not a settled correction of the printed Latin.

**Source:** DJR-150-63; source 630; original body

**Source wording, Original wording, Original construction:** formæ assimulata coronæ

**Modern rendering, Modern wording, Modern construction:** Arranged like a garland

[A85](#convention-85)

**Qualification:** The complete phrase, assimilated to the form of a garland, becomes Arranged like a garland. Formæ is absorbed into the comparison like; a is supplied. The governing girls’ company is a separately acknowledged contextual interpretation.

**Supplied words:** a (English article)

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-150-61; DJR-150-62; DJR-150-63; DJR-150-64; DJR-150-65

**Also find under:** Cura puellaris (discussed contextual expression; printed Cura remains distinct from supplied comparator Curia; girls’ busy company is contextual interpretation, not a settled correction or direct lexical equivalent)

### forma {#bal-0057-v092}

BAL-0057-V092 · [Form](#bal-0057)

Printed “formâ” (Latin; ablative singular noun).

**Printed form, Source wording, Original wording, Original construction:** formâ

Beauty, here God’s attractive excellence.

**Context:** The quoted Augustine tag makes God the one courting us by gifts and his beauty; the modern also reads Burton’s printed wooes up as woos us in the separate English restatement.

**Source:** DJR-151-36; source 634; original body

**Modern rendering, Modern wording, Modern construction:** beauty

[A81](#convention-81)

**Qualification:** Corresponding lexical units in the original and modern body; the definition and agency fields describe the fully read context, without attributing its other words to this unit.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-151-31; DJR-151-32; DJR-151-33; DJR-151-34; DJR-151-35; DJR-151-36; DJR-151-37

### forma {#bal-0057-v093}

BAL-0057-V093 · [Form](#bal-0057)

Printed “formam” (Latin; accusative singular noun).

**Printed form, Source wording, Original wording, Original construction:** formam

Divine beauty apprehended through a cleansed heart.

**Context:** The marginal admonition attributed to Augustine enjoins cleansing and calming the heart in order to see it; this is theological perception, not a claim of a visible bodily outline.

**Source:** DJR-152-05; source 636; original marginal wording in Burton-labelled note N12028; note N12028

**Modern rendering, Modern wording, Modern construction:** beauty

[A81](#convention-81)

**Qualification:** Original marginal lexical unit aligned with the corresponding unit in its separate editorial translation; the surrounding note’s explanation is not an original attestation.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-152-01; DJR-152-02; DJR-152-03; DJR-152-04; DJR-152-05; DJR-152-06; DJR-152-07

### forma boni {#bal-0057-v065}

BAL-0057-V065 · [Form](#bal-0057)

Printed “formam boni” (Latin; accusative noun phrase).

**Printed form, Source wording, Original wording, Original construction:** formam boni

The appearance or aspect of good, as presented to desire.

**Context:** The original Piccolomini margin’s compressed final syntax leaves its pronoun relation unsettled. The phrase names apparent goodness within the account of love’s object, not necessarily bodily beauty.

**Source:** DJR-108-35; source 412; original marginal wording in Burton-labelled note N08230; note N08230

**Modern rendering, Modern wording, Modern construction:** the appearance of goodness

[A81](#convention-81)

**Qualification:** Original marginal lexical unit aligned with the corresponding unit in its separate editorial translation; the surrounding note’s explanation is not an original attestation.

**Supplied words:** the (English article)

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-108-30; DJR-108-31; DJR-108-32; DJR-108-33; DJR-108-34; DJR-108-35; DJR-108-36; DJR-108-37; DJR-108-38

### forma cadendi impressa {#bal-0057-v016}

BAL-0057-V016 · [Form](#bal-0057)

Printed “forma cadendi impressa” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording, Original construction:** forma cadendi impressa

An impressed image or representation of falling.

**Context:** The Byarus example attributes bodily disturbance to imagination; the body does not expressly say the person refuses to cross.

**Source:** DJR-063-25; source 206; original body

**Modern rendering, Modern wording, Modern construction:** the impression of falling

[A84](#convention-84)

**Qualification:** The full noun–gerund–participle construction is represented by the impression of falling. Impression absorbs forma with impressa; the supplies an English article. This is constructional compression, not a translation of forma alone.

**Supplied words:** the (English article)

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-063-24; DJR-063-25; DJR-063-26

### forma cadendi impressa {#bal-0057-v017}

BAL-0057-V017 · [Form](#bal-0057)

Printed “forma cadendi impressa” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording, Original construction:** forma cadendi impressa

An image of falling impressed upon the subject’s imagination.

**Context:** Original marginal Byarus quotation; this version explicitly says he will not walk across the elevated beam.

**Source:** DJR-063-25; source 206; original marginal wording in Burton-labelled note N04734; note N04734

**Modern rendering, Modern wording, Modern construction:** the image of falling being impressed upon him

[A84](#convention-84)

**Qualification:** Original marginal construction aligned with its separate editorial translation. Being unfolds the passive participle impressa; the supplies an article and upon him makes the affected person explicit from context.

**Supplied words:** the (English article); being (passive participle unfolded); upon him (contextual affected person)

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-063-24; DJR-063-25; DJR-063-26

### forma dæmonum {#bal-0057-v057}

BAL-0057-V057 · [Form](#bal-0057)

Printed “forma dæmonum” (Latin; noun phrase).

**Citation key, Printed form, Source wording, Original wording, Original construction:** forma dæmonum

The appearance or shape of demons.

**Context:** The Albertus recipe is reported as making nearby people appear this way through natural contrivances; it does not assert that they become demons. Burton next locates most deception in the brain while expressly saying that the devil often deludes melancholy people and those who are ill.

**Source:** DJR-064-27; source 210–211; original body

**Modern rendering, Modern wording, Modern construction:** the form of demons

[A81](#convention-81)

**Qualification:** Corresponding lexical units in the original and modern body; the definition and agency fields describe the fully read context, without attributing its other words to this unit.

**Supplied words:** the (English article)

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-064-25; DJR-064-26; DJR-064-27; DJR-064-28; DJR-064-29; DJR-064-30

### formalist {#bal-0057-v040}

BAL-0057-V040 · [Form](#bal-0057)

Printed “Formalists” (English; plural noun).

**Printed form, Source wording, Original wording, Original construction:** Formalists

People who observe prescribed outward forms; here religious conformists adapting for advantage.

**Context:** Burton’s hypothetical Democritus survey contrasts over-scrupulous rejection of ceremony, fearful or flattering conformity, and predatory pursuit of Church property.

**Source:** DJR-009-15; source 29; original body

**Modern rendering, Modern wording, Modern construction:** Conformists

[A81](#convention-81)

**Qualification:** Corresponding lexical units in the original and modern body; the definition and agency fields describe the fully read context, without attributing its other words to this unit.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-009-14; DJR-009-15; DJR-009-16

### formalist {#bal-0057-v098}

BAL-0057-V098 · [Form](#bal-0057)

Printed “Formalist” (English; noun).

**Printed form, Source wording, Original wording, Original construction:** Formalist

A person who accommodates himself to prescribed outward forms.

**Context:** The prudent conformist belongs to a survey of accommodation arguments under changing rulers and religions; the cynical should is not Burton’s unqualified final recommendation.

**Source:** DJR-161-11; source 681; original body

**Modern rendering, Modern wording, Modern construction:** conformist

[A81](#convention-81)

**Qualification:** Corresponding lexical units in the original and modern body; the definition and agency fields describe the fully read context, without attributing its other words to this unit.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-161-09; DJR-161-10; DJR-161-11; DJR-161-12; DJR-161-13

### formalist {#bal-0057-v099}

BAL-0057-V099 · [Form](#bal-0057)

Printed “Formalists” (English; plural noun).

**Printed form, Source wording, Original wording, Original construction:** Formalists

Observers of outward forms, here religious opportunists adapting to whichever company they keep.

**Context:** Burton’s accusation of hypocrisy contrasts their public religious profession with private disbelief and self-interest; the planetary Mercury comparison is an analogy.

**Source:** DJR-163-05; source 691; original body

**Modern rendering, Modern wording, Modern construction:** formalists

[A81](#convention-81)

**Qualification:** Corresponding lexical units in the original and modern body; the definition and agency fields describe the fully read context, without attributing its other words to this unit.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-163-04; DJR-163-05; DJR-163-06; DJR-163-07

### formality {#bal-0057-v101}

BAL-0057-V101 · [Form](#bal-0057)

Printed “formality” (English; noun).

Mere observance of outward form, without inward devotion.

**Context:** The second-person catalogue presents a sufferer’s worst accusations before consolation; it is not evidence that an identified person made a pact or committed every listed offence.

**Source:** DJR-167-17; source 710–711; original body

**Source wording, Original wording, Original construction:** for formality and fashion sake

**Modern rendering, Modern wording, Modern construction:** for form’s sake and to follow custom

[A85](#convention-85)

**Qualification:** For formality and fashion sake becomes for form’s sake and to follow custom. Form’s sake renders the nominal construction with the shared sake; it is not a new original possessive.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-167-14; DJR-167-15; DJR-167-16; DJR-167-17; DJR-167-18; DJR-167-19; DJR-167-20; DJR-167-21; DJR-167-22; DJR-167-23; DJR-167-24; DJR-167-25; DJR-167-26; DJR-167-27; DJR-167-28; DJR-167-29; DJR-167-30

### formo {#bal-0057-v058}

BAL-0057-V058 · [Form](#bal-0057)

Printed “formant” (Latin; third-person plural present verb).

**Printed form, Source wording, Original wording, Original construction:** formant

Fashion or produce, here fabricate voices.

**Context:** The original margin’s soothsayers use belly and throat to imitate voices near or far as though a spirit spoke; the apparent spirit is not the described producer.

**Source:** DJR-064-30; source 211; original marginal wording in Burton-labelled note N04800; note N04800

**Modern rendering, Modern wording, Modern construction:** form

[A81](#convention-81)

**Qualification:** Original marginal lexical unit aligned with the corresponding unit in its separate editorial translation; the surrounding note’s explanation is not an original attestation.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-064-29; DJR-064-30

### formo {#bal-0057-v059}

BAL-0057-V059 · [Form](#bal-0057)

Printed “formatas” (Latin; accusative plural feminine past participle).

**Printed form, Source wording, Original wording, Original construction:** formatas

Fashioned or given form.

**Context:** The marginal pots are reportedly shaped by nature and dug out of the earth, compared with pots made by potters; nature and human craft remain different agents.

**Source:** DJR-073-02; source 244; original marginal wording in Burton-labelled note N05366; note N05366

**Modern rendering, Modern wording, Modern construction:** shaped

[A81](#convention-81)

**Qualification:** Original marginal lexical unit aligned with the corresponding unit in its separate editorial translation; the surrounding note’s explanation is not an original attestation.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-073-01; DJR-073-02; DJR-073-03

### formosus {#bal-0057-v045}

BAL-0057-V045 · [Form](#bal-0057)

Printed “formosus” (Latin; nominative singular adjective).

**Citation key, Printed form, Source wording, Original wording, Original construction:** formosus

Beautiful or handsome; applied paradoxically to the supposedly perfect sage.

**Context:** The concessive tamen contrasts this ideal beauty with preceding bodily defects; the English body intensifies it to most beautiful and calls him king in conceit.

**Source:** DJR-019-01; source 75; original marginal wording in Burton-labelled note N01246; note N01246; general passage locator 74–75

**Modern rendering, Modern wording, Modern construction:** handsome

[A81](#convention-81)

**Qualification:** Original marginal lexical unit aligned with the corresponding unit in its separate editorial translation; the surrounding note’s explanation is not an original attestation.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed. The original marginal attestation is on p. 75; the attached body unit’s wider locator remains separately preserved in source\_locator.

**Context:** DJR-019-01; DJR-019-02; DJR-019-03

### formosus {#bal-0057-v068}

BAL-0057-V068 · [Form](#bal-0057)

Printed “formosius” (Latin; neuter comparative adjective).

**Printed form, Source wording, Original wording, Original construction:** formosius

More beautiful; a comparative transferred to moral excellence.

**Context:** Cicero’s reported praise says nothing is more beautiful than virtue, rather than treating beauty only as facial appearance.

**Source:** DJR-110-36; source 423; original marginal wording in Burton-labelled note N08384; note N08384

**Modern rendering, Modern wording, Modern construction:** more beautiful

[A81](#convention-81)

**Qualification:** Original marginal lexical unit aligned with the corresponding unit in its separate editorial translation; the surrounding note’s explanation is not an original attestation.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-110-34; DJR-110-35; DJR-110-36; DJR-110-37; DJR-110-38

### formosus {#bal-0057-v081}

BAL-0057-V081 · [Form](#bal-0057)

Printed “formosa” (Latin; feminine nominative predicate adjective).

**Printed form, Source wording, Original wording, Original construction:** formosa

Beautiful or attractive; a predicate adjective.

**Context:** The Aristaenetus antithesis says she is beautiful dressed and beauty itself undressed. Burton presents the lover’s extravagant valuation before extending the charge of folly to women.

**Source:** DJR-129-89; source 523; original body

**Modern rendering, Modern wording, Modern construction:** beautiful

[A81](#convention-81)

**Qualification:** Corresponding lexical units in the original and modern body; the definition and agency fields describe the fully read context, without attributing its other words to this unit.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-129-87; DJR-129-88; DJR-129-89; DJR-129-90; DJR-129-91

### fortitude {#bal-0095-v031}

BAL-0095-V031 · [Astrological significators](#bal-0095)

Printed “fortitude” (English; lemma). Attestation: word form.

[C7](#convention-7)

Courage or strength of mind; here the virtue set against faint-heartedness.

**Context:** Burton urges readers to counter disturbing passions with opposite virtues, drawing on philosophical and divine precepts and other people’s examples. The opposition belongs to moral practice, rather than planetary strength.

**Source:** DJR-095-34; source 347–348; original body

**Source wording:** fortitude to pusillanimity

**Source page kind:** printed source label

**Context:** DJR-095-32; DJR-095-33; DJR-095-34; DJR-095-35; DJR-095-36

### fortitude and debility {#bal-0095-v015}

BAL-0095-V015 · [Astrological significators](#bal-0095)

Printed “fortitudes & debilities” (English; phrase).

[C1](#convention-1)

Astrological strengths and weaknesses.

**Context:** Burton attributes planetary strengths and weaknesses to what astrologers hold, within his analogy for changing human fortune. The attribution qualifies the account; it is not an if-clause.

**Source:** DJR-087-13; source 309; original body

**Source wording, Original wording:** have their fortitudes & debilities

**Modern rendering:** they have their strengths and weaknesses

[A19](#convention-19)

[A64](#convention-64)

**Supply or redistribution:** They supplies a new sentence subject, referring back to the planets in the preceding original construction.; And expands the ampersand; strengths and weaknesses render the technical pair.

**Source page kind:** printed source label

**Context:** DJR-087-12; DJR-087-14

### fourth creek {#bal-0013-v004}

BAL-0013-V004 · [Ventricle](#bal-0013)

Printed “fourth creek” (English; phrase).

[C18](#convention-18)

Fourth cerebral chamber reached by a passage from the middle ventricle.

**Context:** Cavity in the historical brain map.

**Source:** DJR-024-19; source 19; original body

**Source wording, Original wording:** extends it self to the fourth creek

**Modern rendering, Modern wording:** extends to the fourth chamber

[A29](#convention-29)

**Alignment scope:** whole verbal construction

**Context:** DJR-024-18

### fourth creek {#bal-0013-v005}

BAL-0013-V005 · [Ventricle](#bal-0013)

Printed “fourth Creek” (English; phrase).

[C18](#convention-18)

Rear cerebral chamber receiving animal spirits and assigned memory.

**Context:** They say qualifies memory’s localization; follows the earlier lower-case occurrence.

**Source:** DJR-024-19; source 19; original body

**Source wording, Original wording:** The fourth Creek behind the head

**Modern rendering, Modern wording:** The fourth chamber, at the back of the head

[A29](#convention-29)

**Alignment scope:** whole locative noun phrase

**Context:** DJR-025-20

### fourth creek {#bal-0014-v003}

BAL-0014-V003 · [Cerebral chambers](#bal-0014)

Printed “fourth Creek” (English; phrase).

[C18](#convention-18)

Rear cerebral chamber transmitting animal spirits and assigned memory.

**Context:** They say marks reported placement of memory; spirits proceed toward spinal marrow.

**Source:** DJR-024-19; source 19; original body

**Source wording, Original wording:** The fourth Creek behind the head

**Modern rendering, Modern wording:** The fourth chamber, at the back of the head

[A29](#convention-29)

**Alignment scope:** whole noun phrase and locative qualification

**Context:** DJR-024-18; DJR-025-20

### free conscience {#bal-0053-v029}

BAL-0053-V029 · [Conscience](#bal-0053)

Printed “conscience is free” (English; predicative construction).

Inward moral freedom or innocence that external imprisonment cannot bind.

**Context:** Burton’s upright man remains secure through confiscation, exile and chains in a Chrysostom-derived consolation. This interior freedom is distinct from the later political permission to practise one’s religion.

**Source:** DJR-092-30; source 334; original body

**Source wording:** cast him into bands, his conscience is free

**Notes:** Historical attribution remains Burton’s; no fresh collation of the cited historical work is claimed.

**Context:** DJR-092-27; DJR-092-28; DJR-092-29; DJR-092-30; DJR-092-31; DJR-092-32

### free in his essence {#bal-0063-v006}

BAL-0063-V006 · [Consent and essence](#bal-0063)

Printed “free in his essence” (English; phrase\_or\_family).

**Meaning:** Free in its fundamental nature.

**Here:** Free in its fundamental nature; locally distinguished from corrupted or limited operations.

**Context:** Burton’s contrast with sensitive appetite; the next passage restricts freedom in spiritual things.

**Source:** DJR-026-37; source 29; original body

**Source wording, Original wording:** but this is free in his essence

**Modern rendering:** The will, however, is free in its essence

[A30](#convention-30)

**Supplied words:** The will

**Alignment scope:** Whole construction: but becomes however; The will explicitly resolves the original this. No new copula is supplied.

**Source page kind:** printed source label

**Context:** DJR-026-37; DJR-026-36; DJR-026-38; DJR-026-39; DJR-026-40; DJR-026-41

### free spirit {#blv-0003-13}

BLV-0003-13 · [Spirits](#bal-0003)

Printed “free spirit” (English).

Divine sustaining or generous spirit in a quoted Psalm

**Source:** DJR-028-15; source 38; original body

**Source wording:** And pray with David, acknowledging his power, I am weakned and sore broken, I roar for the grief of mine heart, mine heart panteth, &c. Psal. 38.8. O Lord rebuke me not in thine anger, neither chastise me in thy wrath, Ps. 38.1. Make me to hear joy and gladness, that the bones which thou hast broken, may rejoyce, Psal. 51.8. & verse 12. Restore to me the joy of thy salvation, and stablish me with thy free spirit.

### free will {#bal-0052-v010}

BAL-0052-V010 · [Will and nill](#bal-0052)

Printed “free will” (English; phrase).

Freedom to choose one’s course regarding the marital predictions at issue.

**Context:** In this case limits the scope; stars incline but do not compel in the preceding claim.

**Source:** DJR-142-07; source 580; original body

**Source wording:** follow his own free will in this case

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-142-05; DJR-142-06; DJR-142-07; DJR-142-08

### freedom from sorrow {#bal-0075-v043}

BAL-0075-V043 · [Sorrow](#bal-0075)

Printed “without sorrow” (English; phrase).

[C6](#convention-6)

The stricter ideal of the wise person’s freedom from sorrow.

**Context:** Burton expressly sides with Seneca here despite earlier allowance of natural and moderate grieving.

**Source:** DJR-095-27; source 347; original body

**Source wording, Original wording:** without sorrow: as all wise men should be

**Modern rendering:** without sorrow, as all wise people should be

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** People renders men. All and should remain the scope and normative force of the quoted ideal.

**Source page kind:** printed source label

**Context:** DJR-094-36; DJR-094-39; DJR-095-29

### fright {#bal-0074-v045}

BAL-0074-V045 · [Fear](#bal-0074)

Printed “fright” (English; lemma). Attestation: word form.

[C6](#convention-6)

To frighten, used transitively of adults deliberately making children afraid.

**Context:** Burton criticizes this discipline and cites Lavater’s report of lasting harm; his conclusion is qualified, “not at all, or … sparingly … upon just occasion.” These are historical claims.

**Source:** DJR-050-41; source 148 \[sequence; printed 144\]; original body

**Locator qualification:** Preserve sequence and printed-number distinction exactly.

**Source wording, Original wording:** Some fright their children with beggars, bugbears, and hobgoblins

**Modern rendering:** Some frighten their children with beggars, bogeymen and hobgoblins

[A35](#convention-35)

[A52](#convention-52)

**Supplied words note:** Frighten modernizes fright and bogeymen modernizes bugbears; the children and means of frightening are explicit. The adults are identified by the preceding context about parents and carers, rather than by a separate noun in this sentence.

**Source page kind:** sequence label with printed qualification

**Context:** DJR-050-40; DJR-050-42; DJR-050-43; DJR-050-44; DJR-050-45

### fuliginous vapour {#bal-0031-v031}

BAL-0031-V031 · [Vapours](#bal-0031)

Printed “fuliginous vapours” (English; phrase).

**Printed form, Source wording:** fuliginous vapours

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Smoke-like bodily emanations thought to require an outlet through the skull.

**Context:** Historical procedural rationale; subsequent Gordonius passage restricts cauteries to last resort.

**Grammar:** Object of let out, denoting material supposed to escape.

**Source:** DJR-104-10; source 388; original body

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-104-11; DJR-104-12; DJR-104-13

### fulmen perturbationum {#bal-0048-v012}

BAL-0048-V012 · [Perturbation](#bal-0048)

Printed “fulmen perturbationum” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording, Original construction:** fulmen perturbationum

A thunderbolt of emotional disturbances; a metaphor for violent, rapid bodily alteration.

**Context:** Name attributed to Piccolomini; the following account explicitly describes reciprocal body–mind influence.

**Source:** DJR-038-30; source 91; original body

**Modern rendering, Modern wording, Modern construction:** thunderbolt of the passions

[A84](#convention-84)

**Qualification:** Equal-scope phrase alignment; the entire phrase, not each component separately, carries the stated rendering.

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-038-28; DJR-038-29; DJR-038-30; DJR-038-31; DJR-038-32; DJR-038-33; DJR-038-34; DJR-038-35; DJR-038-36; DJR-038-37; DJR-038-38; DJR-038-39; DJR-038-40; DJR-038-41

### fume {#bal-0031-v001}

BAL-0031-V001 · [Vapours](#bal-0031)

Printed “black fumes” (English; phrase).

**Printed form, Source wording:** black fumes

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Dark bodily emanations imagined to distress the heart and be cleared by the praised plants.

**Context:** Frontispiece verse praises historical remedies, conditional on proper application.

**Grammar:** Lexical expression in the exact quotation; grammatical agency and condition are specified separately.

**Source:** DJR-170-11; source unnumbered preliminary matter, scan p. 8; original body

**Locator qualification:** Source record identifies these leaves as unnumbered; plain numerical passage labels are scan numbers.

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

### fume {#bal-0031-v002}

BAL-0031-V002 · [Vapours](#bal-0031)

Printed “fumes” (English; family). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Figurative smoke of excessive flattering praise surrounding a wealthy fool.

**Context:** Burton’s satire of deference to wealth.

**Grammar:** Coordinated object of with; modern renders the whole pair together.

**Source:** DJR-010-14; source 34; original body

**Source wording, Original wording:** fumes and eulogies

**Modern rendering:** clouds of praise

[A75](#convention-75)

**Qualification, Uncertainty:** Clouds of praise aligns to fumes and eulogies as a whole; praise must not be assigned to fumes alone.

**Context:** DJR-010-13; DJR-010-15

### fume {#bal-0031-v004}

BAL-0031-V004 · [Vapours](#bal-0031)

Printed “fumes” (English; family). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Smoke-like emanations breathed out in the historical cooling account of respiration.

**Context:** Burton’s anatomical exposition.

**Grammar:** Object of exhales; of the Heart specifies source.

**Source:** DJR-024-16; source 19; original body

**Source wording:** the fumes of the Heart

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-024-15; DJR-024-17

### fume {#bal-0031-v005}

BAL-0031-V005 · [Vapours](#bal-0031)

Printed “fume” (English; family). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Possible smoke-like emanation constituting odour; one term in a classification Burton leaves unresolved.

**Context:** Burton expressly declines to settle nature, differences or causes.

**Grammar:** Alternative predicate in an unresolved whether-clause.

**Source:** DJR-025-12; source 22–23; original body

**Source wording:** a quality, fume, vapour, or exhalation

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-025-11; DJR-025-13

### fume {#bal-0031-v020}

BAL-0031-V020 · [Vapours](#bal-0031)

Printed “fume” (English; family). Attestation: word form.

[C10](#convention-10)

A smoke-like bodily emanation, here a continuing internal cause of fear and sorrow despite the absence of an external frightening object.

**Argument:** Continuing inward disturbance explaining fear despite absence of an external frightening object.

**Context:** Burton answers an objection and argues advice alone cannot remove the cause.

**Grammar:** Lexical expression in the exact quotation; grammatical agency and condition are specified separately.

**Source:** DJR-063-26; source 206; original body

**Source wording:** a perpetuall fume and darkness

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-063-25; DJR-064-01

### fume {#bal-0031-v036}

BAL-0031-V036 · [Vapours](#bal-0031)

Printed “fuming” (English; family). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Angry blustering, here ineffective resistance by a suitor overcome by infatuation.

**Context:** Aretino’s Lucretia speaks in reported discourse.

**Grammar:** Gerund noun after concessive for all.

**Source:** DJR-125-28; source 496; original body

**Source wording:** for all his fuming

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-125-27; DJR-125-29

### fume {#bal-0031-v060}

BAL-0031-V060 · [Vapours](#bal-0031)

Printed “fumes” (English; lemma). Attestation: word form.

[C14](#convention-14)

Bodily emanations whose variations are credited with changing likes and dislikes.

**Argument, Context:** Burton extends the cause of fear and sorrow to restlessness and changing preference, beside his account of suspicion and avoidance of company.

**Grammar:** Of fumes specifies the varying material; variety is the subject of makes.

**Source:** DJR-064-01; source 206–207; original body

**Source wording, Original wording:** variety of fumes makes them like & dislike

**Modern rendering:** a variety of fumes makes them like and dislike things

[A77](#convention-77)

**Qualification:** Things is supplied as the implicit object of like and dislike; the causal subject remains variety, not a deliberate choice by the sufferer.

**Uncertainty:** Checked against the supplied text; cited external works have not been newly collated.

**Context:** DJR-063-23; DJR-063-26

### fume up {#bal-0031-v015}

BAL-0031-V015 · [Vapours](#bal-0031)

Printed “fume up” (English; phrase).

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** To rise smoke-like into the head, carrying disturbance from another bodily region.

**Context:** Burton distinguishes the brain’s own disorder from disorder by physiological sympathy.

**Grammar:** Verb phrase coordinated with arise; vapors is subject.

**Source:** DJR-057-06; source 174; original body

**Source wording:** fume up into the head

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-057-05; DJR-057-07

### fumus {#bal-0031-v008}

BAL-0031-V008 · [Vapours](#bal-0031)

Printed “fumos” (Latin; lemma). Attestation: word form.

[C10](#convention-10)

Smoke, representing the soul’s eventual dissolution in the reported doctrine.

**Argument:** Vanishing into smoke, the eventual extinction of the soul in a reported doctrine.

**Context:** Zeno and Stoics as reported through Augustine, not Burton’s affirmative doctrine.

**Grammar:** In plus accusative after evanescere.

**Source:** DJR-026-16; source 27; original body

**Source wording, Original wording:** in fumos evanescere

**Modern rendering:** it vanished into smoke

[A75](#convention-75)

**Qualification, Uncertainty:** English supplies it as soul from the preceding clause; the reported source remains uncollated.

**Context:** DJR-026-15; DJR-026-17; DJR-026-18

### fumus {#bal-0031-v016}

BAL-0031-V016 · [Vapours](#bal-0031)

Printed “fumus” (Latin; lemma). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Melancholic smoke-like emanation, generated locally or conveyed from elsewhere.

**Context:** Original Latin margin parallel to the body’s own-disorder/connection distinction.

**Grammar:** Nominative noun with adjective; alternative clauses generated/carried.

**Source:** DJR-057-06; source 174; original marginal quotation with editorial translation; note N04240

**Source wording, Original wording:** melancholicus fumus

**Modern rendering:** melancholic vapour

[A75](#convention-75)

**Qualification:** Editorial English translating the original marginal quotation, not Burton’s English prose.

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-057-05; DJR-057-07

### fumus {#bal-0031-v018}

BAL-0031-V018 · [Vapours](#bal-0031)

Printed “fumus” (Latin; lemma). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Ordinary smoke supplies an analogy for vapours rising from abdomen to brain.

**Context:** Burton’s marginal simile.

**Grammar:** Comparative ut; è with ablative source.

**Source:** DJR-062-18; source 200; original marginal quotation with editorial translation; note N04674

**Source wording, Original wording:** Ut fumus è camino

**Modern rendering:** Like smoke from a chimney

[A75](#convention-75)

**Qualification:** Editorial English translating the original marginal quotation, not Burton’s English prose.

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-062-17; DJR-062-19

### fumus {#bal-0031-v047}

BAL-0031-V047 · [Vapours](#bal-0031)

Printed “fumus” (Latin; lemma). Attestation: word form.

[C14](#convention-14)

Smoke from a fire, absurdly treated as lost property in a miser’s complaint.

**Argument, Context:** Burton’s Plautine composite portrays Euclio as ruined when smoke escapes; the margin supplies this clause.

**Grammar:** Nominative singular subject of exit; dum marks the simultaneous escape.

**Source:** DJR-044-19; source 117; original marginal note; note N03186

**Source wording, Original wording:** dum fumus de tigillo exit foras

**Modern rendering:** while smoke escapes from the roof beam

[A77](#convention-77)

**Edition note:** checked against the editorial translation of original marginal wording

**Qualification:** The aligned units have the same local scope; surrounding qualifications are retained separately.

**Uncertainty:** Burton combines scenes and mistakenly calls Staphyla the miser’s wife; the edition identifies her as his slave. This smoke gloss does not endorse that relationship.

### fumus {#bal-0031-v048}

BAL-0031-V048 · [Vapours](#bal-0031)

Printed “Fumis” (Latin; lemma). Attestation: word form.

[C14](#convention-14)

Smoke, here associated with night-time study and the resulting grime.

**Argument, Context:** A marginal fragment attributed to Nicetas reinforces Burton’s account of imperial devotion to study; the precise emperors and reference remain unresolved.

**Grammar:** Ablative plural with sordebant; lucubrationum identifies the nocturnal studies.

**Source:** DJR-048-38; source 139; original marginal note; note N03546

**Source wording, Original wording:** Fumis lucubrationum sordebant

**Modern rendering:** They were begrimed by the smoke of their nocturnal studies

[A77](#convention-77)

**Edition note:** checked against the editorial translation of original marginal wording

**Qualification:** English supplies They and their from the plural construction and reported studious figures; smoke is Fumis and nocturnal studies is lucubrationum.

**Uncertainty:** Checked against the supplied text; cited external works have not been newly collated.

### fumus {#bal-0031-v058}

BAL-0031-V058 · [Vapours](#bal-0031)

Printed “fumus” (Latin; lemma). Attestation: word form.

[C14](#convention-14)

Smoke, an image of beauty’s vanishing and insubstantial nature.

**Argument, Context:** The poem attributed to Bauhusius follows the argument that beauty soon fades; the source’s English verse repeats smoke.

**Grammar:** Nominative singular in a series of predicates of candida forma; nihil ends the list.

**Source:** DJR-137-29; source 560; original body

**Source wording, Original wording:** Nix, Rosa, ros, fumus, ventus & aura, nihil

**Modern rendering:** Snow, a rose, dew, smoke, wind and a breeze—nothing

[A77](#convention-77)

**Qualification:** The aligned units have the same local scope; surrounding qualifications are retained separately.

**Uncertainty:** Checked against the supplied text; cited external works have not been newly collated.

**Context:** DJR-137-28; DJR-137-30

### fumus {#bal-0031-v059}

BAL-0031-V059 · [Vapours](#bal-0031)

Printed “Fumo” (Latin; lemma). Attestation: word form.

[C14](#convention-14)

Smoke from sacrifices, treated as an object of appetite in anti-pagan satire.

**Argument, Context:** Burton invokes Lucian within a hostile account of pagan worship and priests; this is polemical characterization, not neutral description or a newly verified account of Lucian.

**Grammar:** Dative singular with inhiantes, gaping or eagerly reaching for; the quoted fragment leaves its subject unstated.

**Source:** DJR-158-09; source 666; original marginal note; note N12441

**Source wording, Original wording:** Fumo inhiantes

**Modern rendering:** Gaping for smoke

[A77](#convention-77)

**Edition note:** checked against the editorial translation of original marginal wording

**Qualification:** The aligned units have the same local scope; surrounding qualifications are retained separately.

**Uncertainty:** Checked against the supplied text; cited external works have not been newly collated.

### Furies of religion {#bal-0077-v039}

BAL-0077-V039 · [Religious melancholy](#bal-0077)

Printed “Religionis acti Furiis” (Latin; phrase).

**Printed form, Source wording, Original wording:** Religionis acti Furiis

[C4](#convention-4)

Driven by religion’s Furies: a mythological personification of destructive religious frenzy.

**Context:** Burton applies the phrase to the extreme zeal he imputes to many religious groups; the surrounding claims are confessional invective.

**Source:** DJR-157-17; source 661; original body

**Modern rendering:** Driven by the Furies of religion

**Word and construction:** Acti is a nominative masculine plural passive participle; Furiis is an ablative of agency or instrument and Religionis its genitive qualifier. The key names the full phrase.

[A52](#convention-52)

**Supplied words note:** Driven makes acti explicit; the English capitalization preserves the mythic force of Furies.

**Source page kind:** printed source label

**Context:** DJR-157-15; DJR-157-16; DJR-157-17; DJR-157-18; DJR-157-19; DJR-157-20

### furiously disposed {#bal-0061-v085}

BAL-0061-V085 · [Habit and disposition](#bal-0061)

Printed “furiously disposed” (English; phrase).

**Citation key, Printed form, Source wording:** furiously disposed

In a frenzied state or inclination.

**Context:** The prognosis uses severe fatalistic rhetoric but retains a divine-intervention exception; the later close urges charity about the dead. These are historical claims, not present clinical predictions.

**Source:** DJR-065-20; source 214; original body

**Context:** DJR-065-19; DJR-065-21; DJR-066-21; DJR-066-22

### furor {#bal-0073-v025}

BAL-0073-V025 · [Distraction](#bal-0073)

Printed “furore” (Latin; lemma).

Madness or frenzy, represented as a threshold only a hair’s breadth away.

**Context:** The same unidentified first-person poetic speaker; this does not literally supply Burton’s added “now distracted.”

**Grammar:** Furore is ablative singular of the noun furor after à; absum is first-person singular, and vix pili intervallo sets the small distance from madness.

**Source:** DJR-133-51; source 543; original body

**Source wording, Original wording, Original construction:** Vix pili intervallo à furore absum

**Modern rendering, Modern wording, Modern construction:** I am scarcely a hair’s breadth from madness

[A84](#convention-84)

**Qualification:** The quoted constructions are aligned at phrase level; individual component meanings are not equated with the entire phrase.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-133-49; DJR-133-50; DJR-133-51; DJR-133-52; DJR-133-53; DJR-133-54

### furor {#bal-0077-v030}

BAL-0077-V030 · [Religious melancholy](#bal-0077)

Printed “furor” (Latin; lemma). Attestation: word form.

[C4](#convention-4)

Frenzy: nominative singular furor is the subject of the marginal claim about supplication or divine afflatus.

**Context:** The Aretaeus-attributed margin describes another kind different from the first or second; Burton’s body instead derives a second from a first. The supplied comparison does not establish a division of love melancholy in Aretaeus.

**Source:** DJR-151-26; source 633; original marginal quotation; note N11990

**Source wording, Original wording:** deorum rogantium, vel afflatu numinum furor hic venit

**Modern rendering:** this frenzy comes upon those who petition the gods, or through divine inspiration

**Word and construction:** Furor contributes frenzy; hic identifies this frenzy and venit its coming. The two explanatory phrases are distinct.

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Supplied words note:** Upon those makes the compressed deorum rogantium idiomatic; divine inspiration renders afflatu numinum. The translation is editorial, not original authority.

**Source page kind:** printed source label

**Context:** DJR-151-24; DJR-151-25; DJR-151-26

### future accidents {#bal-0060-v069}

BAL-0060-V069 · [Accident](#bal-0060)

Printed “future accidents” (English; phrase).

Events yet to come.

**Context:** Burton challenges purported Sibylline predictions of Christ as implausibly clearer than those of God’s prophets. The noun does not mean that the forecast events are chance mishaps.

**Source:** DJR-156-15; source 657; original body

**Source wording:** many other future accidents

**Context:** DJR-156-14; DJR-156-16

### gall {#bal-0025-v037}

BAL-0025-V037 · [Choler](#bal-0025)

Printed “gaul” (English; family). Attestation: word form.

Gall, the bitter bodily substance used as an image of pain or misery.

**Context:** The disproportionate gallon of gall against a pint of honey exaggerates suffering’s share in ordinary life; this is not a medicinal quantity.

**Source:** DJR-023-09; source 12; original body

**Source wording:** a gallon of gaul

**Context:** DJR-023-10

### gall {#bal-0025-v039}

BAL-0025-V039 · [Choler](#bal-0025)

Printed “Gall” (English; family). Attestation: word form.

The gallbladder, the bodily receptacle into which yellow bile is said to be collected.

**Context:** An organ sense, distinct from gall as the bitter fluid or emotional bitterness; the subsequent anatomical passage calls it the liver’s purse.

**Source:** DJR-023-32; source 14; original body

**Source wording:** gathered to the Gall

**Context:** DJR-024-11

### gall {#bal-0025-v055}

BAL-0025-V055 · [Choler](#bal-0025)

Printed “gall” (English; family). Attestation: word form.

Bitter or venomous malice in speech, figured as a bodily fluid.

**Context:** Pibrac-attributed English verse forbids attacking the dead with the tongue; the unprinted French source has not been reconstructed.

**Source:** DJR-051-53; source 151; original body

**Source wording:** thy tongues bitter gall

**Context:** DJR-051-52; DJR-051-54

### gall {#bal-0025-v056}

BAL-0025-V056 · [Choler](#bal-0025)

Printed “gaul” (English; family). Attestation: word form.

Gall, the bitter substance used to compare the emotional effect of unkind words.

**Context:** Burton’s gendered susceptibility claim and Platter-associated glassworker’s-wife story exemplify distress caused by a husband’s speech; not a universal statement about women.

**Source:** DJR-056-06; source 169; original body

**Source wording:** as bitter as gaul

**Context:** DJR-056-05; DJR-056-07

### gall {#bal-0025-v069}

BAL-0025-V069 · [Choler](#bal-0025)

Printed “gall” (English; family). Attestation: word form.

Bitter suffering mixed with life’s pleasures, figured by gall mixed with honey.

**Context:** The earlier common-misery image is now used consolatorily: Cardan’s ironic question challenges a demand for exemption from ordinary mortality and suffering.

**Source:** DJR-087-02; source 308; original body

**Source wording:** hony and gall mixt together

### gall {#bal-0025-v074}

BAL-0025-V074 · [Choler](#bal-0025)

Printed “swines gall” (English; family). Attestation: phrase.

**Printed form, Source wording:** swines gall

Gall or bile obtained from a pig, listed as a purported sleep-remedy material.

**Context:** One disconnected item in a transmitted catalogue. Burton gives no specific method of using this ingredient here; no application or efficacy should be invented.

**Source:** DJR-105-45; source 396; original body

### gall {#bal-0025-v076}

BAL-0025-V076 · [Choler](#bal-0025)

Printed “gall” (English; family). Attestation: word form.

The bitter substance used to describe an unpleasant aftertaste.

**Context:** The kissing sequence sets momentary sweetness against bitter aftermath; the following Catullan verse supplies a separate pleasure-and-pain image.

**Source:** DJR-123-37; source 486; original body

**Source wording:** aloes or gall

**Context:** DJR-123-36; DJR-123-38

### gall {#bal-0025-v083}

BAL-0025-V083 · [Choler](#bal-0025)

Printed “gall” (English; family). Attestation: word form.

Bitterness or misery spoiling an otherwise sweet life.

**Context:** A metaphor for jealousy among the passage’s escalating names for its torment; the Chrysostom-associated continuation contrasts wealth with lost domestic peace.

**Source:** DJR-147-04; source 608; original body

**Source wording:** a gall corrupting the honey of our life

### gall {#bal-0025-v087}

BAL-0025-V087 · [Choler](#bal-0025)

Printed “gall” (English; family). Attestation: word form.

The gallbladder, removed or absent from the sacrificial animal in the reported rite.

**Context:** Burton’s English gloss follows the Latin sine felle; the modernization explicitly uses the organ term gallbladder, while its immediately preceding Latin translation remains gall.

**Source:** DJR-151-06; source 631; original body

**Source wording:** without the gall

**Context:** DJR-151-05; DJR-151-07

### gall {#bal-0025-v088}

BAL-0025-V088 · [Choler](#bal-0025)

Printed “gall” (English; family). Attestation: word form.

Bitter severity in speech, figured as a bitter potion.

**Context:** Erasmus-associated criticism of indiscriminate preaching that drives hearers to despair; Burton’s all intensifies the margin’s many. The preceding passage defends innocent recreation and morally indifferent acts.

**Source:** DJR-164-40; source 698; original body

**Source wording:** nothing but gall and horror

**Context:** DJR-164-39

### galled conscience {#bal-0053-v014}

BAL-0053-V014 · [Conscience](#bal-0053)

Printed “galled conscience” (English; phrase).

A conscience painfully sore or tormented by guilt or accusation.

**Context:** Opposed to the feast of good conscience and followed by the oven image.

**Source:** DJR-164-45; source 699; original body

**Source wording:** a galled conscience

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-164-43; DJR-164-44; DJR-164-45; DJR-164-46; DJR-164-47; DJR-164-48; DJR-164-49; DJR-164-50; DJR-164-51; DJR-164-52; DJR-164-53; DJR-164-54; DJR-164-55

### gave consent {#bal-0063-v020}

BAL-0063-V020 · [Consent and essence](#bal-0063)

Printed “gave consent” (English; phrase\_or\_family).

**Meaning:** Expressed agreement or assent.

**Here:** Expressed assent, represented by a look in a narrated literary courtship.

**Context:** Burton’s example of Euryalus and Lucretia, attributed to Aeneas Sylvius; not a general test of permission.

**Source:** DJR-120-32; source 470; original body

**Source wording:** gave consent with a pleasant look

**Source page kind:** printed source label

**Context:** DJR-120-32; DJR-120-31; DJR-120-33

### gave consent {#bal-0063-v070}

BAL-0063-V070 · [Consent and essence](#bal-0063)

Printed “gave consent” (English; phrase).

Agreed or assented.

**Context:** The Juno myth places this after attempted sexual force and a marriage promise. Latin fear of her mother and Burton’s separate English refusal remain distinct; the tale does not define valid real-world consent.

**Source:** DJR-125-12; source 495; original body

**Source wording:** she gave consent

**Context:** DJR-125-11; DJR-125-13

### gave not consent {#bal-0063-v071}

BAL-0063-V071 · [Consent and essence](#bal-0063)

Printed “gave not consent” (English; phrase).

**Citation key, Printed form, Source wording:** gave not consent

Did not agree or assent.

**Context:** The refusal continues the traveller Varthema and Sultan of Sana’s wife narrative, notwithstanding the inserted Virgil line from Dido’s appeal. It is not a report of Aeneas’s refusal here.

**Source:** DJR-131-32; source 530–531; original body

**Context:** DJR-131-29; DJR-131-30; DJR-131-31; DJR-131-33

### general toleration of religion {#bal-0078-v064}

BAL-0078-V064 · [Religion and superstition](#bal-0078)

Printed “no man for religion or conscience be put to death” (English; phrase).

**Printed form, Source wording, Original wording:** no man for religion or conscience be put to death

[C5](#convention-5)

Religious profession or conscience as grounds on which advocates of toleration reject capital punishment.

**Context:** Burton reports one side of a debate and names its defenders; he next calls their view an error and chooses a middle course that still includes coercion.

**Source:** DJR-161-21; source 682; original body

**Modern rendering:** no one put to death for religion or conscience

**Word and construction:** Religion names the disputed ground of punishment; the negation and death belong to the full policy claim.

[A52](#convention-52)

**Supplied words note:** One modernizes man; the modal force comes from the governing they would have.

**Source page kind:** printed source label

**Context:** DJR-161-01; DJR-161-02; DJR-161-03; DJR-161-04; DJR-161-05; DJR-161-06; DJR-161-07; DJR-161-08; DJR-161-09; DJR-161-10; DJR-161-11; DJR-161-12; DJR-161-13; DJR-161-14; DJR-161-15; DJR-161-16; DJR-161-17; DJR-161-18; DJR-161-19; DJR-161-20; DJR-161-21; DJR-161-22; DJR-161-23; DJR-161-24; DJR-161-25; DJR-161-26; DJR-161-27

### generall consent {#bal-0063-v053}

BAL-0063-V053 · [Consent and essence](#bal-0063)

Printed “generall consent” (English; phrase).

Common agreement.

**Context:** The hares agree to drown themselves in Aesop’s fable, then recover courage on seeing the frogs’ greater fear; this is a consolation story.

**Source:** DJR-087-21; source 310; original body

**Source wording, Original wording:** with a generall consent they went

**Modern rendering:** all agreed to go

[A47](#convention-47)

**Alignment scope:** The complete noun-and-verb construction is recast as agreement governing an infinitive; all belongs to general agreement.

**Context:** DJR-087-20; DJR-087-22

### genesis {#bal-0096-v017}

BAL-0096-V017 · [Geniture](#bal-0096)

Printed “genesim” (Latin; Latin noun lemma, Greek-derived; accusative singular form). Attestation: word form.

[C7](#convention-7)

A nativity or birth configuration; here the object of the physician’s required knowledge.

**Context:** The marginal Paracelsian claim makes knowledge of the nativity necessary even for the smallest medical act. The English body expands the demand into understanding cause or cure, even of toothache, and attributes it explicitly to Paracelsus.

**Source:** DJR-032-07; source 57; original marginal quotation; note N02222; general passage locator 57–58

**Source wording, Original wording:** nisi genesim sciverit, ne tantillum poterit

**Modern rendering:** unless he knows the nativity, he will not be able to do even the smallest thing

[A33](#convention-33)

[A65](#convention-65)

**Edition note:** checked against the supplied editorial translation within the Burton-labelled note, not the modern body

**Supply or redistribution:** He makes the physician subject explicit in both clauses; the supplies the English article before nativity.; To do is supplied as the complement of will be able; not … even the smallest thing unfolds the emphatic ne tantillum.

**Source page kind:** printed source label

**Context:** DJR-032-05; DJR-032-06; DJR-032-07; DJR-032-08

### genesis {#bal-0096-v018}

BAL-0096-V018 · [Geniture](#bal-0096)

Printed “genesi” (Latin; Latin noun lemma, Greek-derived; ablative singular form). Attestation: word form.

[C7](#convention-7)

Birth or nativity; here the time at which specified planetary positions are considered.

**Context:** The quoted rule describes greater inclination to sexual relations with males under the specified positions. Cardan, identified as Ptolemy’s commentator, owns the claim that the rules are confirmed by long practice and experience; this is a reported comparative claim, not an independent finding. Sexual relations with males does not name a modern identity category.

**Source:** DJR-116-09; source 447–448; original body

**Source wording:** quorum genesi Venus est in signo masculino

**Original wording:** Aptiores ad masculinam venerem sunt quorum genesi Venus est in signo masculino, & in Saturni finibus aut oppositione

**Modern rendering:** Those at whose birth Venus is in a masculine sign and in Saturn’s terms or in opposition to him are more inclined to sexual relations with males

**Word and construction:** The whole rule is aligned; genesi corresponds to birth, not to the sex-related predicate or the comparative qualification.

[A65](#convention-65)

**Supply or redistribution:** Those makes explicit the antecedent of quorum; at expresses the local birth-time construction of genesi.; A supplies the article before masculine sign; to him supplies Saturn as the complement of opposition.; More inclined renders the comparative aptiores, and the conjunction-and/or structure is retained.

**Source page kind:** printed source label

**Context:** DJR-116-07; DJR-116-08; DJR-116-09; DJR-116-10; DJR-116-11

### genethliacal {#bal-0093-v020}

BAL-0093-V020 · [Astrology](#bal-0093)

Printed “Genethliacal” (English; adjective). Attestation: word form.

[C3](#convention-3)

Relating to judgement from births or natal horoscopes; here modifying studies.

**Context:** Burton’s rhetorical attack includes astrology alongside medicine, philology, logic and other disciplines; it is not an isolated definitive rejection of every astrological use.

**Source:** DJR-055-21; source 167; original body

**Source wording, Original wording:** those Genethliacal studies

**Modern rendering:** those studies of birth horoscopes

[A34](#convention-34)

[A65](#convention-65)

**Supply or redistribution:** The adjective is unfolded as the explanatory noun phrase of birth horoscopes.

**Source page kind:** printed source label

**Context:** DJR-055-19; DJR-055-20; DJR-055-21; DJR-055-22; DJR-055-23; DJR-055-24

### genethliacal {#bal-0096-v009}

BAL-0096-V009 · [Geniture](#bal-0096)

Printed “Genethliacal” (English; lemma). Attestation: word form.

[C1](#convention-1)

Pertaining to judgements based on birth horoscopes; the adjective here qualifies studies.

**Context:** Part of the broad rhetorical attack on unprofitable learning.

**Source:** DJR-055-21; source 167; original body

**Source wording, Original wording:** those Genethliacal studies

**Modern rendering:** those studies of birth horoscopes

**Word and construction:** The adjective Genethliacal corresponds to of birth horoscopes; studies is a separate noun in the full phrase, retained as studies in the modern wording.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-055-20; DJR-055-22

### geniture {#bal-0096-v001}

BAL-0096-V001 · [Geniture](#bal-0096)

Printed “geniture” (English; lemma). Attestation: word form.

[C1](#convention-1)

The celestial configuration at birth or its chart; here Burton’s own natal figure.

**Context:** First-person astrological self-description; Saturn’s ruling role differs from Mars’s significatorship.

**Source:** DJR-002-03; source 3; original body

**Source wording, Original wording:** Saturn was Lord of my geniture

**Modern rendering:** Saturn ruled my birth chart

**Word and construction:** Geniture corresponds to birth chart. In the complete clause, was Lord of becomes the verb ruled; that ruling relation is not part of the noun’s definition.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-002-02; DJR-002-04

### geniture {#bal-0096-v003}

BAL-0096-V003 · [Geniture](#bal-0096)

Printed “geniture” (English; lemma). Attestation: word form.

[C1](#convention-1)

A birth chart; here the figure consulted in Leovitius’s alleged example of exceptional health.

**Context:** The claimed confirmation belongs to Leovitius’s story; Burton permits only rare exceptions before returning to vulnerability.

**Source:** DJR-022-06; source 6–7; original body

**Source wording, Original wording:** the significators in his geniture fortunate

**Modern rendering:** the significators in his birth chart were fortunate

[A19](#convention-19)

[A64](#convention-64)

**Supply or redistribution:** Were makes the elliptical predicate fortunate explicit; the original his remains his.

**Source page kind:** printed source label

**Context:** DJR-022-05; DJR-022-07

### geniture {#bal-0096-v004}

BAL-0096-V004 · [Geniture](#bal-0096)

Printed “genitures” (English; lemma). Attestation: word form.

[C1](#convention-1)

Birth charts or celestial configurations at birth; here figures with allegedly adverse planetary placements.

**Context:** One group in Burton’s list of predispositions; modern recasts the possessed chart construction.

**Source:** DJR-027-24; source 33; original body

**Source wording:** the Moone, Saturne, Mercury misaffected in their genitures

**Original wording:** Such as have the Moone, Saturne, Mercury misaffected in their genitures

**Modern rendering:** Those whose birth charts show the Moon, Saturn or Mercury adversely placed

**Word and construction:** The original people who have adverse planetary placements in their charts become people whose charts show those placements; the chart is made grammatical subject of show.

[A64](#convention-64)

**Supply or redistribution:** Show supplies the new verb in the rearranged construction, and or explicitly coordinates the printed list of the Moon, Saturn and Mercury.; Their is redistributed as the relative possessive whose in the expanded alignment.

**Source page kind:** printed source label

**Context:** DJR-027-23; DJR-027-25

### geniture {#bal-0096-v007}

BAL-0096-V007 · [Geniture](#bal-0096)

Printed “geniture” (English; lemma). Attestation: word form.

[C1](#convention-1)

A natal configuration presented as a written judgement or case; here the thirty-seventh numbered example in Cardan’s collection.

**Context:** Cited as an example claimed to support the rules; not the writer’s thirty-seventh birth.

**Source:** DJR-032-15; source 58–59; original body

**Source wording:** his 37. geniture

**Source page kind:** printed source label

**Context:** DJR-032-14; DJR-032-16

### geniture {#bal-0096-v014}

BAL-0096-V014 · [Geniture](#bal-0096)

Printed “Geniture” (English; lemma). Attestation: word form.

[C1](#convention-1)

A birth chart presented as a numbered case or written judgement; here Cardan’s eighth example contains his own self-description.

**Context:** Burton introduces Cardan’s first-person account; his explicit praise of its candour precedes it at DJR-116-05.

**Source:** DJR-116-06; source 447; original body

**Source wording:** his eighth Geniture or example

**Source page kind:** printed source label

**Context:** DJR-116-05; DJR-116-07

### geniture {#bal-0096-v015}

BAL-0096-V015 · [Geniture](#bal-0096)

Printed “genitures” (English; lemma). Attestation: word form.

[C1](#convention-1)

Birth charts consulted for marriage judgements.

**Context:** Distinguished from answers to questions earlier in the sentence; next units limit predictive authority.

**Source:** DJR-142-03; source 580; original body

**Source wording, Original wording:** both in mens and womens genitures

**Modern rendering:** in the birth charts of both men and women

[A19](#convention-19)

[A64](#convention-64)

**Supply or redistribution:** The supplies an article before birth charts; the coordinated possessives mens and womens become the of-phrase of both men and women.

**Source page kind:** printed source label

**Context:** DJR-142-02; DJR-142-04

### geniture and scheme {#bal-0096-v006}

BAL-0096-V006 · [Geniture](#bal-0096)

Printed “geniture and Scheme” (English; phrase).

[C1](#convention-1)

Birth configuration and its astrological chart.

**Context:** Paracelsus reportedly makes knowledge of these necessary for understanding cause or cure.

**Source:** DJR-032-07; source 57–58; original body

**Source wording, Original wording:** the peculiar geniture and Scheme of the party affected

**Modern rendering:** the particular birth configuration and astrological chart of the patient

[A19](#convention-19)

[A64](#convention-64)

**Supply or redistribution:** Astrological clarifies the contextual sense of Scheme; birth configuration renders geniture, while particular renders peculiar.

**Source page kind:** printed source label

**Context:** DJR-032-06; DJR-032-08

### genius {#blv-0001-02}

BLV-0001-02 · [Melancholy](#bal-0001)

Printed “malus genius” (Latin).

**Printed form, Original wording:** malus genius

Personified melancholy as a malign attendant spirit

**Source:** DJR-003-08; source 5; original body

**Source wording:** Besides I might not well refrain, for ubi dolor, ibi digitus, one must needs scratch where it itches. I was not a little offended with this maladie, shall I say my Mistris melancholy, my Ægeria, or my malus genius, & for that cause as he that is stung with a scorpion, I would expel clavum clavo, comfort one sorrow with another, idlenes with idlenes, ut ex viperâ Theriacum, make an Antidote out of that which was the prime cause of my disease.

**Modern rendering:** evil spirit

**Layer:** paired modern body

### genius {#blv-0003-01}

BLV-0003-01 · [Spirits](#bal-0003)

Printed “malus genius” (Latin).

**Printed form, Original wording:** malus genius

Melancholy personified as a harmful or evil attendant spirit

**Source:** DJR-003-08; source 5; original body

**Source wording:** Besides I might not well refrain, for ubi dolor, ibi digitus, one must needs scratch where it itches. I was not a little offended with this maladie, shall I say my Mistris melancholy, my Ægeria, or my malus genius, & for that cause as he that is stung with a scorpion, I would expel clavum clavo, comfort one sorrow with another, idlenes with idlenes, ut ex viperâ Theriacum, make an Antidote out of that which was the prime cause of my disease.

**Modern rendering:** evil spirit

**Layer:** paired modern body

### genius {#bal-0084-v001}

BAL-0084-V001 · [Daemon and genius](#bal-0084)

Printed “impellente genio” (Latin; lemma). Attestation: phrase.

[C1](#convention-1)

At the prompting of a guiding spirit or inner inclination.

**Context:** Burton applies a cited phrase to his own undertaking; genius supplies the prompting.

**Source:** DJR-003-07; source 5; original body

**Source wording, Original wording:** impellente genio negotium suscepi

**Modern rendering:** undertook the work at the prompting of my genius

**Word and construction:** Impellente genio is an ablative absolute, at a genius’s prompting. The modern possessive my is supplied from Burton’s first-person context; no possessive is printed within the Latin phrase. Negotium suscepi supplies the undertaking of the work.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-003-08

### genius {#bal-0084-v002}

BAL-0084-V002 · [Daemon and genius](#bal-0084)

Printed “malus genius” (Latin; lemma). Attestation: phrase.

[C1](#convention-1)

Evil spirit, here a proposed personification of melancholy.

**Context:** Burton asks what relationship-name to give his own melancholy; malus contributes evil.

**Source:** DJR-003-08; source 5; original body

**Source wording, Original wording:** my malus genius

**Modern rendering:** my “evil spirit”

[A19](#convention-19)

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-003-07; DJR-003-09

### genius {#bal-0084-v003}

BAL-0084-V003 · [Daemon and genius](#bal-0084)

Printed “a mans genius” (English; lemma). Attestation: phrase.

[C1](#convention-1)

A person’s character or disposition, revealed in writing.

**Context:** Burton explains how works disclose their author; the genius is what is discerned.

**Source:** DJR-005-09; source 9; original body

**Source wording, Original wording:** so is a mans genius descried by his works

**Modern rendering:** so a man’s character can be discerned in his works

**Word and construction:** Genius is rendered character. The modern can be discerned introduces a modal phrasing for original is descried; can is not a separate original component.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-005-08; DJR-005-10

### genius {#bal-0084-v004}

BAL-0084-V004 · [Daemon and genius](#bal-0084)

Printed “genius meus” (Latin; lemma). Attestation: phrase.

[C1](#convention-1)

My genius: the inner prompting represented as dictating the composition.

**Context:** Burton’s self-description; the genius dictates, the writer pours out.

**Source:** DJR-005-25; source 12; original body

**Source wording, Original wording:** effudi quicquid dictavit genius meus

**Modern rendering:** I poured out whatever my genius dictated

[A19](#convention-19)

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-005-24; DJR-005-26

### genius {#bal-0084-v009}

BAL-0084-V009 · [Daemon and genius](#bal-0084)

Printed “boni and mali Genii” (Latin/English; lemma). Attestation: phrase.

**Printed form, Source wording, Original wording:** boni and mali Genii

[C1](#convention-1)

Good and evil attendant or guardian spirits.

**Context:** Others suppose appointment from birth to protect or punish; boni and mali supply the opposed moral adjectives.

**Source:** DJR-028-31; source 40; original body

**Modern rendering:** good and evil guardian spirits

**Word and construction:** Boni and mali supply good and evil; guardian spirits is the explanatory rendering of Genii, not an additional printed Latin adjective.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-028-30; DJR-028-32

### genius {#bal-0084-v010}

BAL-0084-V010 · [Daemon and genius](#bal-0084)

Printed “boni and mali Genii” (Latin/English; lemma). Attestation: phrase.

[C1](#convention-1)

The pagan good and evil guardian classes which Burton rejects.

**Context:** Burton’s explicit rejection qualifies the preceding reports; exploded means rejected.

**Source:** DJR-029-20; source 43; original body

**Source wording, Original wording:** those Ethnicks boni and mali Genii, are to be exploded

**Modern rendering:** the pagans’ good and evil genii must be rejected

[A19](#convention-19)

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-029-19; DJR-029-21

### genius {#bal-0084-v012}

BAL-0084-V012 · [Daemon and genius](#bal-0084)

Printed “Genius Genio cedit & obtemperat” (Latin; lemma). Attestation: phrase.

**Printed form, Source wording, Original wording:** Genius Genio cedit & obtemperat

[C1](#convention-1)

One guardian spirit yields and submits to another.

**Context:** Burton reports the supposition of Libanius, identified by the edition as Libavius; the spirits, not the human clients, are grammatical agents.

**Source:** DJR-031-08; source 52; original body

**Modern rendering:** one guardian spirit yields and submits to another

**Word and construction:** Genius is nominative and Genio dative: the first yields and submits to the second. One and another express that relational contrast; neither is a separately printed Latin numeral or pronoun. Guardian makes the attendant sense explicit.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-031-07; DJR-031-09

### genius {#bal-0084-v020}

BAL-0084-V020 · [Daemon and genius](#bal-0084)

Printed “a good Genius” (English; lemma). Attestation: phrase.

[C1](#convention-1)

A guardian spirit assigned to protect and govern people.

**Context:** Reported Maximus of Tyre doctrine, explicitly qualified by so they will have it.

**Source:** DJR-157-41; source 664; original body

**Source wording, Original wording:** a good Genius to protect and govern mortal men appointed by the gods

**Modern rendering:** a good guardian spirit appointed by the gods to protect and govern mortal people

**Word and construction:** The widened original span includes appointed by the gods, whose position moves in the modern. Guardian explicates the attendant sense of Genius; good translates the original good.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-157-40; DJR-157-42

### genius {#bal-0084-v021}

BAL-0084-V021 · [Daemon and genius](#bal-0084)

Printed “my bonus Genius” (Latin/English; lemma). Attestation: phrase.

[C1](#convention-1)

My good guardian spirit in an imagined complaint of abandonment.

**Context:** The distressed interlocutor voices the fear; Burton answers with repentance and reassurance.

**Source:** DJR-166-35; source 707–708; original body

**Source wording, Original wording:** my bonus Genius, my good protecting Angel is gone

**Modern rendering:** My good guardian spirit, my good protecting angel, is gone

**Word and construction:** Bonus supplies good. Guardian explicates Genius before Burton’s separate English restatement good protecting Angel; these are not collapsed into one source expression.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-166-34; DJR-166-36

### genius {#bal-0084-v028}

BAL-0084-V028 · [Daemon and genius](#bal-0084)

Printed “Genius” (English; lemma). Attestation: phrase.

[C1](#convention-1)

A characteristic talent or bent, here confined to coarse joking.

**Context:** The scoffers excel only in this limited activity; Burton judges their other conversation barren.

**Source:** DJR-051-35; source 149; original body

**Source wording:** here lies their Genius, in this they alone excel

**Source page kind:** printed source label

**Context:** DJR-051-34; DJR-051-36

### genius {#bal-0084-v034}

BAL-0084-V034 · [Daemon and genius](#bal-0084)

Printed “genios” (Latin; lemma). Attestation: phrase.

[C1](#convention-1)

Guardian spirits assigned to places, structures and animals as well as people.

**Context:** A verse attributed to Prudentius within Burton’s polemic against multiplying gods; the supplied note identifies it as adapted.

**Source:** DJR-157-44; source 665; original body

**Source wording, Original wording:** Et domibus, tectis, thermis, & equis soleatis Assignare solent genios

**Modern rendering:** To houses, roofs, baths and shod horses They are accustomed to assign guardian spirits

**Word and construction:** Genios is the accusative object of assignare; the dative list names what receives the assigned guardians. English they is contained grammatically in solent rather than in a separate pronoun; guardian explicates genios.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-157-43; DJR-157-45

### genius {#bal-0084-v036}

BAL-0084-V036 · [Daemon and genius](#bal-0084)

Printed “Genii” (English; lemma). Attestation: phrase.

[C1](#convention-1)

Ruling spirits attached to worlds in a conditional argument for many religions.

**Context:** The infinite worlds are supposed, not established; the conclusion continues a reported argument for religious plurality.

**Source:** DJR-161-16; source 681–682; original body

**Source wording, Original wording:** if there be infinite planetary and firmamentals worlds, as some will, there be infinite Genii or commanding Spirits belonging to each of them

**Modern rendering:** if there are infinitely many planetary and stellar worlds, as some maintain, there are infinitely many guardian or ruling spirits belonging to each of them

**Word and construction:** Guardian explicates Genii, while ruling spirits corresponds to the English alternative commanding Spirits. The condition if and the repeated infinite belong to the full construction and remain explicitly represented.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-161-15; DJR-161-17; DJR-161-18; DJR-161-19

### genius / genii {#blv-0003-16}

BLV-0003-16 · [Spirits](#bal-0003)

Printed “boni and mali Genii” (Latin phrase with English conjunction).

**Printed form, Original wording:** boni and mali Genii

Good and bad guardians appointed to protect or punish people

**Source:** DJR-028-31; source 40; original body

**Source wording:** They are (as others suppose) appointed by those higher Powers to keep men from their nativity, and to protect, or punish them as they see cause: and are called boni and mali Genii by the Romans. Heroes, Lares, if good, Lemures or Larvæ if bad, by the Stoicks, governours of Countries, Men, Cities, saith Apuleius,

**Modern rendering:** good and evil guardian spirits

**Layer:** paired modern body

### genius of a place {#bal-0084-v029}

BAL-0084-V029 · [Daemon and genius](#bal-0084)

Printed “locorum Genios” (Latin; phrase).

[C1](#convention-1)

The distinctive spirits or characters of different places.

**Context:** Scaliger’s proposed explanation of regional differences; Burton immediately judges the explanation inadequate.

**Source:** DJR-074-12; source 249; original body

**Source wording, Original wording:** Diversos (he concludes) efficere locorum Genios

**Modern rendering:** “To produce different spirits of places,” he concludes

**Word and construction:** Locorum is genitive plural, of places, and Genios accusative plural, spirits. Diversos, outside the indexed form but included in the aligned clause, supplies different; efficere supplies to produce. The English he concludes translates Burton’s parenthetical English.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-074-10; DJR-074-11; DJR-074-13; DJR-074-14; DJR-074-15

### genius of Caesar {#bal-0084-v032}

BAL-0084-V032 · [Daemon and genius](#bal-0084)

Printed “Genius of Cæsar” (English; phrase).

[C1](#convention-1)

Caesar’s guardian spirit invoked as the authority of an oath.

**Context:** Burton warns that the lover’s solemn invocation is no assurance of truth.

**Source:** DJR-125-25; source 496; original body

**Source wording, Original wording:** though he solemnly swear by the Genius of Cæsar

**Modern rendering:** Though he solemnly swears by Caesar’s guardian spirit

**Word and construction:** Guardian spirit explicates Genius as the oath’s object of invocation; guardian is not separately printed. Of Cæsar supplies Caesar’s.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-125-24; DJR-125-26

### gently disposed {#bal-0061-v097}

BAL-0061-V097 · [Habit and disposition](#bal-0061)

Printed “gently disposed” (English; phrase).

**Citation key, Printed form, Source wording:** gently disposed

Kindly or courteous in character.

**Context:** The alleged gentleman retains true gentility only conditionally; the surrounding comparison with peasants is Burton’s class-based hostility.

**Source:** DJR-089-15; source 318–319; original body

**Context:** DJR-089-14; DJR-089-16

### genus {#bal-0083-v001}

BAL-0083-V001 · [Genus and species](#bal-0083)

Printed “genus” (Latin; lemma). Attestation: word form.

[C5](#convention-5)

Birth or ancestry treated satirically as something money can confer.

**Context:** A marginal Horatian quotation supports Burton’s attack on worldly valuation; the following Juvenal sentence is a separate quotation.

**Source:** DJR-010-27; source 36; original marginal quotation; note N00641

**Source wording, Original wording:** Et genus & formam regina pecunia donat.

**Modern rendering:** Queen Money bestows both birth and beauty.

**Word and construction, Supplied words note:** Birth renders accusative singular genus; beauty renders the separate formam. Queen Money is the subject regina pecunia, and both recasts the paired et ... et.

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Source page kind:** printed source label

### genus {#bal-0083-v002}

BAL-0083-V002 · [Genus and species](#bal-0083)

Printed “genus” (Latin; lemma). Attestation: word form.

[C5](#convention-5)

Kind or variety, here of folly.

**Context:** A rearranged Horatian question in the original margin; not a formal medical genus.

**Source:** DJR-011-29; source 41; original marginal quotation; note N00721

**Source wording, Original wording:** non est genus unum stultitiæ

**Word and construction, Supplied words note:** No supplied-modern comparison is claimed for this clipped Latin attestation. Genus is nominative singular kind; non ... unum means not one single kind. The attached editorial translation of the whole rearranged question is a separate layer.

[A60](#convention-60)

**Edition note:** No supplied-modern comparison claimed

**Source page kind:** printed source label

### genus {#bal-0083-v014}

BAL-0083-V014 · [Genus and species](#bal-0083)

Printed “genera” (Latin; lemma). Attestation: word form.

[C5](#convention-5)

Kinds or classes: nominative plural genera, here kinds of remedies correlated with the forms of disease.

**Context:** Heurnius is quoted in the original margin; the body additionally reports a local-remedy thesis as what some hold.

**Source:** DJR-099-33; source 366; original marginal quotation; note N07474

**Source wording, Original wording:** tot remediorum genera variis potentiis decorata

**Modern rendering:** so many kinds of remedies exist, endowed with different powers

**Word and construction, Supplied words note:** Kinds renders nominative plural genera; of remedies renders remediorum. Exist is supplied to complete the verbless latter half of the as-many/so-many correlation; endowed with different powers renders variis potentiis decorata.

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Source page kind:** printed source label

### genus {#bal-0083-v016}

BAL-0083-V016 · [Genus and species](#bal-0083)

Printed “genus” (English; lemma). Attestation: word form.

[C5](#convention-5)

Broader class required by a definition, distinguished here from a symptom.

**Context:** The objection is attributed by the previous unit to Arnald’s commentator, not offered as Arnald’s own definition.

**Source:** DJR-115-51; source 446 \[printed 246\]; original body; general passage locator 446

**Source wording, Original wording:** continuall cogitation is not the genus, but a symptome of love

**Modern rendering:** continual thought is not love’s general class but a symptom of it

**Word and construction, Supplied words note:** General class renders genus; love’s makes explicit the relation already provided by of love, and of it refers back to love. A symptom remains a distinct predicate, not a synonym for genus.

[A52](#convention-52)

**Source page kind:** printed source label with misprint

**Context:** DJR-115-50; DJR-115-52; DJR-115-53

### genus {#bal-0083-v021}

BAL-0083-V021 · [Genus and species](#bal-0083)

Printed “genus” (Latin; lemma). Attestation: word form.

[C5](#convention-5)

Way or manner: accusative singular in the phrase a varied way of life.

**Context:** Burton reports Celsus’s regimen for a person wishing to preserve health; varied occupations and settings explain the phrase. The following prospect claim belongs to Gomesius.

**Source:** DJR-077-26; source 264; original body

**Source wording, Original wording:** varium vitæ genus

**Modern rendering:** a varied way of life

**Word and construction, Supplied words note:** Way renders genus; varied renders varium, and of life renders genitive vitæ. A is supplied for idiomatic English. The Latin phrase is cited within an English construction governed by to have.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-077-25; DJR-077-26; DJR-077-27

### genus and species {#bal-0083-v013}

BAL-0083-V013 · [Genus and species](#bal-0083)

Printed “genus & species” (Latin; phrase).

[C5](#convention-5)

General classes and their subordinate kinds; here the personified logical terms stand for poorly rewarded academic philosophy.

**Context:** A quoted Latin verse contrasts medicine and law with scholarship; the nearby Buchanan attribution does not securely establish this verse’s authorship.

**Source:** DJR-047-25; source 133; original body

**Source wording, Original wording:** Sed genus & species cogitur ire pedes

**Modern rendering:** But genus and species are forced to go on foot

**Word and construction, Supplied words note:** Genus and species retain the logical nouns. Are forced renders printed singular cogitur with English plural agreement; to go on foot renders ire pedes. The nouns are personified as walkers and stand for poor philosophical scholars.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-047-24; DJR-047-26; DJR-047-27

### give assent {#bal-0063-v052}

BAL-0063-V052 · [Consent and essence](#bal-0063)

Printed “give assent” (English; phrase).

Yield approval or acceptance; here indulge.

**Context:** Burton distinguishes prolonged wakeful indulgence in pleasing fancies from the sleep recommended in the historical regimen.

**Source:** DJR-082-29; source 287; original body

**Source wording:** to give assent

**Context:** DJR-082-28; DJR-082-30

### give consent {#bal-0063-v021}

BAL-0063-V021 · [Consent and essence](#bal-0063)

Printed “give consent” (English; phrase\_or\_family).

**Meaning:** Assent or agree voluntarily.

**Here:** Voluntarily assented to; negated of unwanted thoughts that the sufferer abhors.

**Context:** Burton’s consolatory argument; the continuation allows some temporary assent followed by rejection.

**Source:** DJR-167-32; source 712; original body

**Source wording:** didst never give consent to

**Source page kind:** printed source label

**Context:** DJR-167-32; DJR-167-29; DJR-167-30; DJR-167-31; DJR-167-33; DJR-167-34; DJR-167-35

### give consent {#bal-0063-v068}

BAL-0063-V068 · [Consent and essence](#bal-0063)

Printed “give consent” (English; phrase).

**Citation key, Printed form, Source wording, Original wording:** give consent

Show agreement.

**Context:** In Apuleius’s story Burton interprets the ass’s attempted answering bray through its human consciousness; the animal’s supposed assent is a narrative representation.

**Source:** DJR-117-49; source 456; original body

**Modern rendering:** show his agreement

[A44](#convention-44)

**Alignment scope:** Contextual phrase rendering; his makes the already stated ass the possessor of agreement.

**Supplied words:** his

**Context:** DJR-117-48; DJR-117-50

### give consent {#bal-0063-v075}

BAL-0063-V075 · [Consent and essence](#bal-0063)

Printed “give consent” (English; phrase).

**Citation key, Printed form, Source wording:** give consent

Grant permission.

**Context:** The impediment catalogue distinguishes the parties’ own disagreement from permission withheld by parents, tutors, masters or guardians.

**Source:** DJR-140-16; source 574; original body

**Context:** DJR-140-15; DJR-140-17

### give consent {#bal-0063-v076}

BAL-0063-V076 · [Consent and essence](#bal-0063)

Printed “give consent” (English; phrase).

**Citation key, Printed form, Source wording:** give consent

Agree or assent.

**Context:** He is Narcissus refusing Echo in the preceding Ovidian line; Psyche and Cupid begin a different example after the refusal.

**Source:** DJR-140-57; source 576; original body

**Context:** DJR-140-55; DJR-140-56; DJR-140-58

### give consent {#bal-0063-v078}

BAL-0063-V078 · [Consent and essence](#bal-0063)

Printed “give consent” (English; phrase).

**Citation key, Printed form, Source wording:** give consent

Permit or agree to.

**Context:** Burton derides husbands who allow their wives freedom of spending and movement in gendered satire; the lexical sense does not endorse his marital standard.

**Source:** DJR-145-36; source 599; original body

**Context:** DJR-145-35; DJR-145-37

### give consent {#bal-0063-v081}

BAL-0063-V081 · [Consent and essence](#bal-0063)

Printed “give consent” (English; phrase).

**Citation key, Printed form, Source wording:** give consent

Agree or assent.

**Context:** Burton’s English restatement makes withholding consent sufficient while warning that excessive anxious effort can worsen distress; the Latin maxim remains separately attributed to Augustine.

**Source:** DJR-167-35; source 712–713; original body

**Context:** DJR-167-32; DJR-167-33; DJR-167-34; DJR-167-36

### gluten {#bal-0030-v004}

BAL-0030-V004 · [Radical moisture](#bal-0030)

Printed “Gluten” (Latin technical noun in English; family). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Gluten literally means glue; here a secondary nourishing humour, not the modern food protein.

**Context:** Burton reports a classification within the nourishing process.

**Grammar:** Coordinated technical noun naming a secondary humour.

**Source:** DJR-023-28; source 14; original body

**Source wording, Original wording:** those secundary humors of Ros and Gluten

**Modern rendering:** the secondary humours ros and gluten

[A75](#convention-75)

**Qualification, Uncertainty:** Literal gloss glue is supplied by editorial note N01587; the source does not define a separate stage for gluten.

**Context:** DJR-023-27; DJR-023-29

### gluten {#bal-0030-v008}

BAL-0030-V008 · [Radical moisture](#bal-0030)

Printed “gluten” (Latin; lemma). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Glue or adhesive: a metaphor for enticements that immobilize the mind’s wings.

**Context:** Marginal quotation accompanying Burton’s report of Maserius; exact independent source uncollated.

**Grammar:** Demonstrative hoc with neuter noun gluten; copula implicit.

**Source:** DJR-125-65; source 499; original marginal quotation with editorial translation; note N09705

**Source wording, Original wording:** hoc gluten

**Modern rendering:** this is the glue

[A75](#convention-75)

**Qualification, Uncertainty:** English supplies is; this is ordinary adhesive metaphor, not the nourishing humour.

**Context:** DJR-125-64; DJR-125-66

### God’s just judgment {#bal-0042-v005}

BAL-0042-V005 · [Judgment](#bal-0042)

Printed “Gods just judgement” (English; phrase).

[C2](#convention-2)

Divine punitive justice bringing calamities as chastisement for sin.

**Context:** Burton’s theological account; the divine judgment is called both concurrent cause and principal agent, not merely a subordinate bodily instrument.

**Source:** DJR-021-17; source 3; original body

**Source wording:** as a concomitant cause, & principal agent, is Gods just judgement

**Source page kind:** printed source label

**Context:** DJR-021-16; DJR-021-18

### good cause {#bal-0058-v107}

BAL-0058-V107 · [Cause](#bal-0058)

Printed “good cause” (English; phrase).

**Citation key, Printed form, Source wording:** good cause

Good reason or justified ground.

**Context:** After the embedded Democritus narrative Burton endorses the reason for laughter himself; the accompanying verses intensify the comparison with the present.

**Source:** DJR-009-01; source 27; original body

**Context:** DJR-008-16; DJR-008-17; DJR-008-21; DJR-009-02

### good conceit {#bal-0045-v006}

BAL-0045-V006 · [Conceit](#bal-0045)

Printed “good conceit” (English; phrase).

[C2](#convention-2)

Favourable expectation or confidence.

**Context:** Burton contrasts restoration with the preceding harmful bodily effects; medical claims remain historical.

**Source:** DJR-039-26; source 95; original body

**Source wording:** Fancy alone, and a good conceit

**Source page kind:** printed source label

**Context:** DJR-039-25; DJR-039-27; DJR-039-28; DJR-039-29

### good conscience {#bal-0053-v005}

BAL-0053-V005 · [Conscience](#bal-0053)

Printed “good conscience” (English; phrase).

Inward moral innocence or approval, figured as sustaining satisfaction.

**Context:** Consolatory response to defamation and wrongful treatment.

**Source:** DJR-097-53; source 358; original body

**Source wording:** a good conscience is a continual feast

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-097-52; DJR-097-53; DJR-097-54

### good estate and temperature {#bal-0009-v005}

BAL-0009-V005 · [Microcosm](#bal-0009)

Printed “good estate and temperature” (English; phrase).

[C18](#convention-18)

Healthy condition and balanced bodily constitution, liable to disturbance.

**Context:** Passions are said often, not invariably, to overthrow this condition.

**Source:** DJR-038-30; source 91; original body

**Source wording, Original wording:** subverts the good estate and temperature of it

**Modern rendering, Modern wording:** overthrows its healthy condition and balance

[A29](#convention-29)

**Alignment scope:** whole predication, not translation of Microcosme

**Context:** DJR-038-31; DJR-038-32

### good Register {#bal-0039-v018}

BAL-0039-V018 · [Memory and recollection](#bal-0039)

Printed “good Register” (English).

**Citation key, Printed form, Source wording, Original wording, Original construction:** good Register

A good recording officer, the personification of memory preserving forms for later retrieval.

**Context:** Memory is the keeper, sensory forms the stored material.

**Source:** DJR-025-20; source 24; original body

**Modern rendering, Modern wording, Modern construction:** good clerk

[A84](#convention-84)

**Qualification:** Displayed phrase has its own explained lookup record, separate from the component record(s).

**Context:** DJR-025-18; DJR-025-19; DJR-025-20

### good will {#bal-0052-v045}

BAL-0052-V045 · [Will and nill](#bal-0052)

Printed “good will” (English; noun phrase).

Affectionate or benevolent feeling toward another; here enduring marital affection.

**Context:** Burton’s English quatrain develops the preceding Ausonius passage. Good will is his English wording, not a word-for-word rendering of a matching Latin voluntas in that poem. The nearby account of virtue winning people’s good will similarly means favour.

**Source:** DJR-115-18; source 443; original body

**Source wording:** As hitherto we have in all good will

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-110-29; DJR-110-30; DJR-110-31; DJR-110-32; DJR-115-17; DJR-115-18; DJR-115-19; DJR-115-20

### good will {#bal-0052-v049}

BAL-0052-V049 · [Will and nill](#bal-0052)

Printed “good will” (English; noun phrase).

Favour or receptive consent toward a suitor.

**Context:** The reported Euryalus–Lucretia scene asserts mutual attraction and follows with her assent. The later fool’s inference from a smile is separately exposed as unreliable; the story does not establish that any smile proves consent.

**Source:** DJR-120-32; source 470; original body

**Source wording:** he asked her good will with his eye

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-120-30; DJR-120-31; DJR-120-32; DJR-120-33; DJR-120-34; DJR-120-35; DJR-120-36; DJR-120-37; DJR-120-38; DJR-120-39

### good will {#bal-0052-v064}

BAL-0052-V064 · [Will and nill](#bal-0052)

Printed “good will” (English; noun phrase).

Benevolent disposition or favour directed toward human beings.

**Context:** Burton invokes a universal offer reaching every individual. His following scriptural sequence includes the condition of belief and desire for repentance; the later conclusion distinguishes all invited from only the elect taken hold of and forbids deciding who is finally rejected.

**Source:** DJR-167-50; source 714; original body

**Source wording:** Gods good will toward men

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-167-48; DJR-167-49; DJR-167-50; DJR-167-51; DJR-167-52; DJR-167-53; DJR-167-54; DJR-167-55; DJR-168-01; DJR-168-02; DJR-168-03; DJR-168-04; DJR-168-05; DJR-168-06; DJR-168-07; DJR-168-08; DJR-168-09; DJR-168-10; DJR-168-11; DJR-168-12; DJR-168-13; DJR-168-14; DJR-168-15; DJR-168-16; DJR-168-17; DJR-168-18; DJR-168-19; DJR-168-20; DJR-168-21; DJR-168-22; DJR-168-23

### gravidum cor {#bal-0015-v010}

BAL-0015-V010 · [Heart and cordolium](#bal-0015)

Printed “gravidum cor” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** gravidum cor

[C18](#convention-18)

A laden or burdened heart, explaining pressure relieved through writing.

**Context:** Burton’s account of his own purpose for writing; bodily metaphor.

**Source:** DJR-003-07; source 5; original body

**Modern rendering, Modern wording:** a burdened heart

[A32](#convention-32)

**Alignment scope:** whole Latin noun phrase; not the following pregnant head or abscess

**Context:** DJR-003-06; DJR-003-08

### great matter {#bal-0059-v063}

BAL-0059-V063 · [Matter](#bal-0059)

Printed “great matter” (English; phrase).

**Citation key, Printed form, Source wording:** great matter

A substantial result or achievement.

**Context:** Montanus requires perseverance because no major result can be achieved quickly; the passage does not discuss a large quantity of bodily substance.

**Source:** DJR-069-36; source 229; original body

**Context:** DJR-069-35; DJR-069-37

### great with child {#bal-0098-v006}

BAL-0098-V006 · [Maternal impressions](#bal-0098)

Printed “great with childe” (English; phrase).

[C1](#convention-1)

Pregnant at the time of the reported sight.

**Context:** Garcæus’s account of Thomas Nickell; mother’s sight is alleged cause, not independently established.

**Source:** DJR-033-17; source 64; original body

**Source wording, Original wording:** his mother being great with childe saw a drunken man reeling in the street

**Modern rendering:** his mother, while pregnant, saw a drunken man staggering in the street

**Word and construction:** Great with childe gives pregnant; being becomes while in the participial temporal setting. His mother is the subject; saw a drunken man reeling in the street supplies the separate event.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-033-16; DJR-033-18

### great-bellied {#bal-0098-v005}

BAL-0098-V005 · [Maternal impressions](#bal-0098)

Printed “great-bellied” (English; lemma). Attestation: word form.

[C1](#convention-1)

Pregnant.

**Context:** Conditional anecdotal claim about seeing a hare; the adjective identifies pregnancy, not causation.

**Source:** DJR-033-17; source 64; original body

**Source wording, Original wording:** a great-bellied woman

**Modern rendering:** a pregnant woman

**Word and construction:** Great-bellied gives pregnant; a and woman are independently printed in the wider phrase. Pregnancy does not itself name the alleged causal mechanism.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-033-16; DJR-033-18

### great-bellied {#bal-0098-v020}

BAL-0098-V020 · [Maternal impressions](#bal-0098)

Printed “great bellied” (English; lemma). Attestation: phrase.

[C12](#convention-12)

**Meaning:** Pregnant; the modern here emphasizes advanced pregnancy.

**Here:** The pregnancy phrase in a report of compulsive dancing without harm to the children.

**Context:** Burton asserts never harmed in this report; the word sometimes concerns the women’s dancing. This is not an instance of a mental image marking a child.

**Source:** DJR-022-36; source 10–11; original body

**Source wording, Original wording:** even great bellied women sometimes (and yet never hurt their children) will dance so long

**Modern rendering:** Even heavily pregnant women will sometimes dance so long—yet without ever harming their children

**Word and construction:** Great bellied gives heavily pregnant; women and sometimes are explicit. The parenthesis becomes the dash clause without changing its negative scope. The adjective itself does not supply the claimed absence of harm.

[A51](#convention-51)

**Edition note:** checked in supplied source; editorial translation is not independent primary evidence; no fresh historical-witness collation

**Source page kind:** printed source label

**Context:** DJR-022-35; DJR-022-37

### great-bellied {#bal-0098-v021}

BAL-0098-V021 · [Maternal impressions](#bal-0098)

Printed “great-bellied women” (English; lemma). Attestation: phrase.

[C12](#convention-12)

**Meaning:** Pregnant women.

**Here:** Fright at the Lyon massacre is said to cause premature delivery.

**Context:** This belongs to a historical atrocity report, not the resemblance anecdotes. Burton says many went mad, some died, and describes pregnant women’s early delivery without giving the last group a numerical quantifier.

**Source:** DJR-051-07; source 146; original body

**Source wording, Original wording:** great-bellied women were brought to bed before their time

**Modern rendering:** heavily pregnant women gave birth before their time

**Word and construction:** Great-bellied gives heavily pregnant; were brought to bed gives gave birth, and before their time supplies premature timing. No reshaping of the fetus is asserted.

[A51](#convention-51)

**Edition note:** checked in supplied source; editorial translation is not independent primary evidence; no fresh historical-witness collation

**Source page kind:** printed source label

**Context:** DJR-051-01; DJR-051-02; DJR-051-03; DJR-051-04; DJR-051-05; DJR-051-06; DJR-051-08; DJR-051-09

### great-bellied {#bal-0098-v023}

BAL-0098-V023 · [Maternal impressions](#bal-0098)

Printed “great-bellied women” (English; lemma). Attestation: phrase.

[C12](#convention-12)

**Meaning:** Pregnant women.

**Here:** The lion’s roar is said to make all pregnant women in Rome miscarry in a story Burton explicitly calls fiction.

**Context:** Read with Burton’s hostile framing of Jewish narratives: this is a rejected fable in his polemic, not an accepted case of prenatal imagination. The editor identifies discrepancies with the rabbinic parallel.

**Source:** DJR-159-08; source 670; original body

**Source wording, Original wording:** all the great-bellied women in Rome made aborts

**Modern rendering:** all the pregnant women in Rome miscarried

**Word and construction:** Great-bellied gives pregnant; all and in Rome preserve the narrated scope. Made aborts gives miscarried. The causal roar lies in the wider sentence and is not encoded in the adjective.

[A51](#convention-51)

**Edition note:** checked in supplied source; editorial translation is not independent primary evidence; no fresh historical-witness collation

**Source page kind:** printed source label

**Context:** DJR-159-03; DJR-159-04; DJR-159-05; DJR-159-06; DJR-159-07; DJR-159-09

### greater matters {#bal-0059-v075}

BAL-0059-V075 · [Matter](#bal-0059)

Printed “greater matters” (English; phrase).

**Citation key, Printed form, Source wording:** greater matters

Further or more consequential developments.

**Context:** Answering smiles are represented as signs of further amorous dealings, but the following paragraph warns that lovers can misread ordinary friendliness.

**Source:** DJR-120-35; source 470–471; original body

**Context:** DJR-120-34; DJR-120-36

### greater sorrow displacing lesser {#bal-0075-v074}

BAL-0075-V074 · [Sorrow](#bal-0075)

Printed “by some greater sorrow, to drive out the less” (English; phrase).

[C6](#convention-6)

Use one grief to obscure another, here as a deliberately induced counterpassion.

**Context:** The proposal follows failure of change of place and includes fabricated distressing news. The next story uses staged accusation but fears excessive grief; later counsel is delayed until passion subsides.

**Source:** DJR-135-45; source 553; original body

**Source wording, Original wording:** by some greater sorrow, to drive out the less, saith Gordonius

**Modern rendering:** “Drive out the smaller sorrow by a greater,” says Gordonius

**Word and construction:** Greater and less compare the sorrows; driving out is the claimed treatment action rather than the noun’s definition.

[A52](#convention-52)

**Supplied words note:** Sorrow is made explicit after smaller; the original less takes sorrow as its understood noun. The attribution remains Gordonius.

**Source page kind:** printed source label

**Context:** DJR-135-44; DJR-135-45; DJR-135-46; DJR-135-47; DJR-135-48

### grief and relapse {#bal-0075-v025}

BAL-0075-V025 · [Sorrow](#bal-0075)

Printed “fell many years after into a relapse” (English; phrase).

**Printed form, Source wording, Original wording:** fell many years after into a relapse

[C6](#convention-6)

Recurrence after reported recovery, triggered by a later bereavement.

**Context:** Burton reports Trincavelli’s fifty-year-old patient cured by Falloppio after his mother’s death; the daughter’s later death prompts relapse.

**Source:** DJR-054-25; source 163; original body

**Modern rendering:** he relapsed many years later

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** He is supplied from the preceding case narrative. Many years later is explicit, not an estimated interval added by the modern.

**Source page kind:** printed source label

**Context:** DJR-054-24

### grief and tears {#bal-0075-v033}

BAL-0075-V033 · [Sorrow](#bal-0075)

Printed “grief and pity” (English; phrase).

[C6](#convention-6)

Grief means sorrow and pity means compassion; they are emotional sources of tears alongside the separately stated physiological explanation.

**Context:** Burton attributes to Scaliger an account allowing tears from grief and pity or a heated moist brain.

**Source:** DJR-064-15; source 209; original body

**Source wording, Original wording:** Tears, as Scaliger defines, proceed from grief and pity, or from the heating of a moist brain

**Modern rendering:** Tears, as Scaliger defines them, proceed from grief and pity, or from the heating of a moist brain

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** Them after defines is supplied to refer back to tears. Grief and pity are distinct emotions; the alternative physiological cause is separately stated.

**Source page kind:** printed source label

### grief as pain {#bal-0075-v032}

BAL-0075-V032 · [Sorrow](#bal-0075)

Printed “grief in the mouth of the stomack” (English; phrase).

**Printed form, Source wording, Original wording:** grief in the mouth of the stomack

[C6](#convention-6)

Bodily pain at the upper opening of the stomach.

**Context:** The symptom account distinguishes this site from the heart where the patient thinks the pain occurs.

**Source:** DJR-062-15; source 200; original body

**Modern rendering:** pain at the mouth of the stomach

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** The mouth is the original anatomical metaphor for the stomach’s opening; pain renders grief in this bodily context.

**Source page kind:** printed source label

**Context:** DJR-062-17

### grievance {#bal-0075-v035}

BAL-0075-V035 · [Sorrow](#bal-0075)

Printed “grievances” (English; lemma). Attestation: word form.

[C6](#convention-6)

Troubles or causes of distress disclosed to a trusted friend.

**Context:** Burton reports Commynes’s advice to pray first and then confide; grievances here are not a formal legal process.

**Source:** DJR-083-43; source 294; original body

**Source wording, Original wording:** to tell all our grievances to him

**Modern rendering:** telling him all our troubles

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** Him refers to the trusted friend already introduced; all is explicit, and troubles renders grievances.

**Source page kind:** printed source label

### grievance {#bal-0075-v050}

BAL-0075-V050 · [Sorrow](#bal-0075)

Printed “particular grievances” (English; lemma). Attestation: phrase.

[C6](#convention-6)

Public wrongs or causes of complaint affecting a political community.

**Context:** Burton concludes a political diagnosis of bad government, rather than describing only an individual emotional symptom.

**Source:** DJR-014-01; source 51; original body

**Source wording, Original wording:** particular grievances, which must disturb a body politick

**Modern rendering:** particular grievances that must disturb a political community

**Word and construction:** Grievances names the wrongs or troubles; the relative clause specifies their effect and body politick their collective object.

[A52](#convention-52)

**Supplied words note:** Political community explains body politick; must is explicit.

**Source page kind:** printed source label

**Context:** DJR-014-01; DJR-014-02; DJR-014-03

### grievance {#bal-0075-v053}

BAL-0075-V053 · [Sorrow](#bal-0075)

Printed “divers grievances” (English; lemma). Attestation: phrase.

[C6](#convention-6)

Ailments or bodily complaints, classified here by location in the head.

**Context:** Burton gives a historical anatomical classification derived through Heurnius and Arculanus; the source even lists baldness and lice under ailments belonging to the brain.

**Source:** DJR-022-13; source 7; original body

**Source wording, Original wording:** so there be divers grievances

**Modern rendering:** so it has various ailments

**Word and construction:** Grievances corresponds to ailments; the diversity and anatomical location come from the surrounding construction.

[A52](#convention-52)

**Supplied words note:** It is supplied for the head, already named; various renders divers.

**Source page kind:** printed source label

**Context:** DJR-022-11; DJR-022-12; DJR-022-13; DJR-022-14

### grieve {#bal-0075-v003}

BAL-0075-V003 · [Sorrow](#bal-0075)

Printed “finde himself grieved” (English; lemma). Attestation: phrase.

[C6](#convention-6)

Take offence or feel resentment at an intrusion.

**Context:** A hypothetical physician objects to Burton entering medicine; this is not a described bereavement or diagnosis.

**Source:** DJR-006-16; source 15; original body

**Source wording, Original wording:** finde himself grieved that I have intruded into his profession

**Modern rendering:** resents my intrusion into his profession

**Word and construction:** The full idiomatic predicate and its object are aligned. The surrounding if-clause supplies the hypothetical physician; grieved alone does not encode the intrusion.

[A52](#convention-52)

**Supplied words note:** The hypothetical physician is supplied by the surrounding if-clause. Intrusion and profession are expressed by the full complement, not by grieved alone.

**Source page kind:** printed source label

### grieve as reluctance {#bal-0075-v072}

BAL-0075-V072 · [Sorrow](#bal-0075)

Printed “It shall not grieve me” (English; phrase).

[C6](#convention-6)

Trouble or displease me; in the negative, express willingness rather than reluctance to undertake hardship.

**Context:** Burton’s English verse paraphrases Phaedra’s offer of devoted service to Hippolytus. It is a dramatic lover’s boast, not the author’s promise.

**Source:** DJR-130-26; source 526; original body

**Source wording, Original wording:** It shall not grieve me to the snowy hills, Or frozen Pindus tops forthwith to climbe

**Modern rendering:** I shall not mind climbing straightaway To snowy hills or frozen Pindus’s peaks

**Word and construction:** The full negated construction is aligned with shall not mind; grieve here does not primarily denote mourning.

[A52](#convention-52)

**Supplied words note:** I takes over the experiencer me as English subject; straightaway renders forthwith.

**Source page kind:** printed source label

**Context:** DJR-130-23; DJR-130-24; DJR-130-25; DJR-130-26; DJR-130-27; DJR-130-28

### grievous accident {#bal-0060-v075}

BAL-0060-V075 · [Accident](#bal-0060)

Printed “grievous accident” (English; phrase).

**Citation key, Printed form, Source wording:** grievous accident

A painful incident or occurrence.

**Context:** Conditional advice follows the sufferer’s recognition of the cause: remove it and redirect attention, with wholesome recreation and friends’ help in the continuation.

**Source:** DJR-169-27; source 722; original body

**Context:** DJR-169-26; DJR-169-28

### gross humors {#bal-0022-v014}

BAL-0022-V014 · [Humour](#bal-0022)

Printed “gross humors” (English). Attestation: phrase.

**Citation key, Printed form, Source wording:** gross humors

Dense bodily fluids alleged to clog the body and disturb mental life.

**Argument:** Gross marks thickness, not merely offensiveness.

**Context:** Burton’s forceful conclusion with Lemnius.

**Source:** DJR-056-53; source 173; original body

**Context:** DJR-056-46

### guilty conscience {#bal-0053-v002}

BAL-0053-V002 · [Conscience](#bal-0053)

Printed “guilty conscience” (English; phrase).

Inward awareness of wrongdoing, made the cause of an offended reader’s flinching.

**Context:** Burton’s satirical defense; not independent proof that every offended reader is guilty.

**Source:** DJR-019-26; source 77; original body

**Source wording, Original wording, Original construction:** a guilty conscience

**Modern rendering, Modern wording, Modern construction:** his guilty conscience

[A84](#convention-84)

**Qualification:** Equal-scope phrase alignment; the entire phrase, not each component separately, carries the stated rendering.

**Supplied words:** his (makes possessive reference explicit)

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-019-25; DJR-019-26; DJR-019-27; DJR-019-28

### gula {#bal-0049-v041}

BAL-0049-V041 · [Appetite](#bal-0049)

Printed “gula” (Latin; lemma). Attestation: word form.

**Citation key, Printed form, Original wording:** gula

**Meaning:** Appetite in this marginal rendering.

**Here:** The supplied marginal translation renders gula as appetite in the mother-of-diseases claim. This bounded rendering does not exhaust the noun’s possible senses.

**Context:** The Fernel margin uses gula, whereas the body says diet. Neither this Latin form nor its contextual English rendering is an attestation of appetitus.

**Source:** DJR-033-32; source 65–66; original marginal quotation; note N02335

**Source wording:** una gula est omnium morborum mater

**Modern rendering:** appetite

[A43](#convention-43)

**Alignment scope:** Component alignment in the supplied translation of the original marginal Latin, separate from the body.

**Edition note:** checked against the supplied source; editorial interpretation explicitly qualified where applicable

**Context:** DJR-033-30; DJR-033-31; DJR-033-33

### gunpowder passion {#bal-0047-v023}

BAL-0047-V023 · [Passion](#bal-0047)

Printed “gunpowder passion” (English; phrase).

[C2](#convention-2)

Intense but short-lived lust likened to a flash of gunpowder.

**Context:** A warning about marriages based on outward beauty or ulterior motives; hatred is said often, not inevitably, to follow.

**Source:** DJR-137-12; source 559; original body

**Source wording:** burning lust is but a flash, a gunpowder passion

**Source page kind:** printed source label

**Context:** DJR-137-11; DJR-137-13

### habit {#bal-0061-v008}

BAL-0061-V008 · [Habit and disposition](#bal-0061)

Printed “habit” (English; word).

**Meaning:** An established or settled condition.

**Here:** A fixed, enduring illness, allowed to be pleasant or painful.

**Context:** Burton’s distinction from transient fits; difficulty of removal does not imply absence of intervals.

**Source:** DJR-023-19; source 13; original body

**Source wording, Original wording:** is an habit, morbus sonticus, or Chronicus

**Modern rendering:** is an established condition, a serious or chronic illness

**Word and construction:** Habit supplies established condition; the Latin disease expressions supply serious or chronic illness.

[A73](#convention-73)

**Source page kind:** printed source label

**Context:** DJR-023-19; DJR-023-18; DJR-023-20

### habit {#bal-0061-v024}

BAL-0061-V024 · [Habit and disposition](#bal-0061)

Printed “habit” (English; word).

**Meaning:** Clothing or attire.

**Here:** Clothing or attire, admired with every other aspect of the beloved.

**Context:** Burton’s representation of the lover’s indiscriminate praise.

**Source:** DJR-129-82; source 522–523; original body

**Source wording:** habit, gesture

**Source page kind:** printed source label

**Context:** DJR-129-82; DJR-129-81; DJR-129-83

### habit {#bal-0061-v029}

BAL-0061-V029 · [Habit and disposition](#bal-0061)

Printed “habit” (English; word).

**Meaning:** Clothing or mode of life, with an overlap left open in this passage.

**Here:** The monk’s clothing or mode of life, with an overlap the immediate context leaves open.

**Context:** Reported cure attributed to Bellovacus; followed by Burton’s general preference for medicine and counsel together.

**Source:** DJR-166-11; source 705; original body

**Source wording:** altering his habit, and course of life

**Source page kind:** printed source label

**Context:** DJR-166-11; DJR-166-10; DJR-166-12

### habit {#bal-0061-v030}

BAL-0061-V030 · [Habit and disposition](#bal-0061)

Printed “habit” (English; lemma). Attestation: word form.

Clothing or attire.

**Context:** The title-frontispiece explanation presents the author in his actual clothing, distinguishes visible likeness from mind, and assigns the portrait to the printer’s insistence in the continuation.

**Source:** DJR-170-12; source unnumbered preliminary matter, scan p. 8; original body

**Locator qualification:** Source record identifies these leaves as unnumbered; plain numerical passage labels are scan numbers.

**Source wording:** that habit which he wears

**Context:** DJR-170-11; DJR-170-13

### habit {#bal-0061-v031}

BAL-0061-V031 · [Habit and disposition](#bal-0061)

Printed “habit” (English; lemma). Attestation: word form.

Costume or assumed authorial guise.

**Context:** Burton questions his right to take Democritus’s guise and professes inferiority; this is a literary personation, not a bodily condition.

**Source:** DJR-001-10; source 2–3; original body

**Source wording, Original wording:** usurp his habit

**Modern rendering:** assume his costume

[A48](#convention-48)

**Alignment scope:** whole verb/object phrase; assume translates usurp and costume translates habit

**Context:** DJR-001-09; DJR-001-11

### habit {#bal-0061-v048}

BAL-0061-V048 · [Habit and disposition](#bal-0061)

Printed “habit” (English; lemma). Attestation: word form.

Bodily build or conformation.

**Context:** The inheritance discussion says resemblance appears less in bodily structure than in character and mental conditions; it does not deny bodily inheritance.

**Source:** DJR-032-38; source 61; original body

**Source wording, Original wording:** in habit, proportion, scarres

**Modern rendering:** in build, proportions, scars

[A48](#convention-48)

**Alignment scope:** whole coordinated list; build corresponds to habit

**Context:** DJR-032-37; DJR-032-39

### habit {#bal-0061-v092}

BAL-0061-V092 · [Habit and disposition](#bal-0061)

Printed “habit” (English; lemma). Attestation: word form.

Outward guise or representation.

**Context:** Burton attacks anthropomorphic representations of God alongside other religious claims; the old-man form is a depicted likeness.

**Source:** DJR-076-10; source 257–258; original body

**Source wording:** in the habit of an old man

**Context:** DJR-076-09; DJR-076-11

### habit {#bal-0061-v099}

BAL-0061-V099 · [Habit and disposition](#bal-0061)

Printed “an habit” (English; lemma). Attestation: phrase.

An established condition.

**Context:** Laurentius is credited with preferring regimen over costly medicines in longstanding diseases; Burton explains regimen more broadly than food and drink.

**Source:** DJR-103-13; source 383; original body

**Source wording, Original wording:** gotten the upper hand or an habit

**Modern rendering:** gained the upper hand or become established

[A48](#convention-48)

**Alignment scope:** whole coordinated predicate; the modern verbal phrase expands the nominal habit

**Context:** DJR-103-12; DJR-103-14

### habit {#bal-0061-v104}

BAL-0061-V104 · [Habit and disposition](#bal-0061)

Printed “habit” (English; lemma). Attestation: word form.

Apparent form or outward guise.

**Context:** The Menippus narrative is attributed to Philostratus; the beautiful gentlewoman is exposed as an apparition, so appearance is not authenticated identity.

**Source:** DJR-113-55; source 438; original body

**Source wording:** in the habit of a fair gentlewoman

**Context:** DJR-113-54; DJR-113-56; DJR-113-57; DJR-113-58

### habit {#bal-0061-v111}

BAL-0061-V111 · [Habit and disposition](#bal-0061)

Printed “habit” (English; lemma). Attestation: word form.

Disguise or assumed outward appearance.

**Context:** The Devil appears as a market girl in John Maior’s reported temptation story. Burton expressly leaves its truth unsettled in the continuation.

**Source:** DJR-124-29; source 491; original body

**Source wording:** in the habit of a young market wench

**Context:** DJR-124-28; DJR-124-30

### habit {#bal-0061-v121}

BAL-0061-V121 · [Habit and disposition](#bal-0061)

Printed “habit” (English; lemma). Attestation: word form.

Appearance or assumed form.

**Context:** Neptune takes the husband’s likeness in Burton’s mythological example; the supplied note leaves the printed names and exact intermediary unresolved.

**Source:** DJR-146-17; source 603; original body

**Source wording, Original wording:** counterfeited her husbands habit

**Modern rendering:** assumed her husband’s appearance

[A48](#convention-48)

**Alignment scope:** whole verb/object phrase; assumed translates counterfeited

**Context:** DJR-146-16; DJR-146-18

### habit {#bal-0061-v128}

BAL-0061-V128 · [Habit and disposition](#bal-0061)

Printed “habit” (English; lemma). Attestation: word form.

Personal appearance or assumed identity.

**Context:** The phrase concerns impersonation in the Martin Guerre story; Burton reverses the historical roles according to the supplied apparatus, and the original names must not be silently corrected.

**Source:** DJR-149-27; source 621; original body

**Source wording, Original wording:** counterfeited his habit

**Modern rendering:** impersonating him

[A48](#convention-48)

**Alignment scope:** whole verb/object phrase rendered as impersonation, not a component-only equation

**Context:** DJR-149-26; DJR-149-28

### habit {#bal-0061-v130}

BAL-0061-V130 · [Habit and disposition](#bal-0061)

Printed “habit” (English; lemma). Attestation: word form.

Outward form or appearance.

**Context:** Burton’s polemical comparison alleges religious practices persist with external changes; it does not establish a historical transmission.

**Source:** DJR-159-44; source 674; original body

**Source wording, Original wording:** the name, time and place, habit onely altered

**Modern rendering:** with only the name, time, place and outward appearance changed

[A48](#convention-48)

**Alignment scope:** whole coordinated phrase; appearance corresponds to habit

**Context:** DJR-159-42; DJR-159-43

### habit {#bal-0061-v137}

BAL-0061-V137 · [Habit and disposition](#bal-0061)

Printed “habit” (English; lemma). Attestation: word form.

An ingrained or recurrent practice.

**Context:** The despairing speaker objects that repeated sin makes repentance pointless; Burton replies through Chrysostom that repeated falling calls for repeated repentance.

**Source:** DJR-166-34; source 707; original body

**Source wording:** to do evil out of an habit

**Context:** DJR-166-33; DJR-166-35

### habit / melancholy in habit {#blv-0001-25}

BLV-0001-25 · [Melancholy](#bal-0001)

Printed “Habit” (English).

Established condition contrasted with a passing state

**Source:** DJR-023-02; source 11; original body

**Source wording:** Melancholy, the subject of our present Discourse, is either in Disposition, or Habit. In Disposition, is that transitory Melancholy which goes and comes upon every smal occasion of sorrow, need, sickness, trouble, fear, grief, passion, or perturbation of the minde, any manner of care, discontent, or thought, which causeth anguish, dulness, heaviness and vexation of spirit, any wayes opposite to pleasure, mirth, joy, delight, causing frowardness in us, or a dislike. In which equivocal & improper sense, we cal him melancholy, that is dull, sad, sowre, lumpish, ill disposed, solitary, any way moved, or displeased.

### habit / melancholy in habit {#blv-0001-26}

BLV-0001-26 · [Melancholy](#bal-0001)

Printed “habit” (English).

A fixed, enduring disease that has grown over time

**Source:** DJR-023-19; source 13; original body

**Source wording:** But all these Melancholy fits, howsoever pleasing at first, or displeasing, violent & tyrannizing over those whom they seize on for the time; yet these fits I say, or men affected, are but improperly so called, because they continue not, but come and go, as by some objects they are moved. This Melancholy of which we are to treat, is an habit, morbus sonticus, or Chronicus, a Chronick or continuate disease, a setled humor, as Aurelianus, and others call it, not errant, but fixed; and as it was long increasing, so now being (pleasant, or painful) grown to an habit, it will hardly be removed.

### habit and disposition {#bal-0061-v002}

BAL-0061-V002 · [Habit and disposition](#bal-0061)

Printed “in disposition, another in habit” (English; family).

Contrast between a passing state and an established condition.

**Context:** Burton’s passions-as-horses comparison, followed by a shift to the clothing sense.

**Source:** DJR-011-19; source 39; original body

**Source wording, Original wording:** one in disposition, another in habit

**Modern rendering:** In one person the trouble is a passing disposition, in another an established condition

[A30](#convention-30)

**Supplied words:** person; the trouble is

[A73](#convention-73)

**Source page kind:** printed source label

**Context:** DJR-011-19

### habit infused {#bal-0061-v027}

BAL-0061-V027 · [Habit and disposition](#bal-0061)

Printed “habit infused” (English; phrase\_or\_family).

**Meaning:** An imparted or infused settled disposition.

**Here:** An infused settled disposition; the explicit of God supplies divine agency, and the following clause describes love of God and neighbour.

**Context:** Aquinas-attributed account; the printed reference is qualified by the edition.

**Source:** DJR-152-10; source 637; original body

**Source wording, Original wording:** an habit infused of God

**Modern rendering:** a settled disposition infused by God

[A30](#convention-30)

**Supplied words:** settled

[A71](#convention-71)

**Source page kind:** printed source label

**Context:** DJR-152-10; DJR-152-09; DJR-152-11

### habit of body {#bal-0061-v022}

BAL-0061-V022 · [Habit and disposition](#bal-0061)

Printed “habit of body” (English; phrase\_or\_family).

**Meaning:** Bodily constitution or state.

**Here:** The patient’s bodily constitution, specified through strength and abundance or depletion.

**Context:** Burton’s historical bloodletting quantity qualification.

**Source:** DJR-103-03; source 382; original body

**Source wording:** the parties habit of body

**Source page kind:** printed source label

**Context:** DJR-103-03; DJR-103-02; DJR-103-04

### habit of gaming {#bal-0061-v093}

BAL-0061-V093 · [Habit and disposition](#bal-0061)

Printed “habit of gaming” (English; phrase).

**Citation key, Printed form, Source wording:** habit of gaming

An acquired, recurrent practice of gambling.

**Context:** Burton stresses the difficulty of stopping and the pressure of companions; the itch analogy describes persistent craving within his moral critique.

**Source:** DJR-080-04; source 275; original body

**Context:** DJR-080-03; DJR-080-05

### habit of melancholy {#bal-0061-v015}

BAL-0061-V015 · [Habit and disposition](#bal-0061)

Printed “habit of Melancholy” (English; phrase\_or\_family).

**Meaning:** An established melancholic condition.

**Here:** An established melancholic condition resulting from repeated disturbances.

**Context:** Burton’s rain-on-stone image; modern established disposition has enduring force.

**Source:** DJR-038-41; source 92; original body

**Source wording:** produce an habit of Melancholy at the last

**Source page kind:** printed source label

**Context:** DJR-038-41; DJR-038-40; DJR-039-01

### habit or disposition {#bal-0061-v021}

BAL-0061-V021 · [Habit and disposition](#bal-0061)

Printed “habit or disposition” (English; phrase\_or\_family).

**Meaning:** Established versus less settled disease state.

**Here:** Established versus passing disease state, without excluding lucid intervals from the established kind.

**Context:** Burton’s consolation; pleasant recent illness is the printed claim.

**Source:** DJR-098-25; source 361; original body

**Source wording:** this disease is either in habit or disposition

**Source page kind:** printed source label

**Context:** DJR-098-25; DJR-098-24; DJR-098-26

### habits {#bal-0061-v001}

BAL-0061-V001 · [Habit and disposition](#bal-0061)

Printed “habits” (English; word).

**Meaning:** Established states or conditions.

**Here:** Established conditions produced by persistence of initially less settled states.

**Context:** Burton’s opening questions and reported Plutarch claim; the next passage broadens literal and figurative disease.

**Source:** DJR-007-06; source 18; original body

**Source wording:** ill dispositions beget habits, if they persevere

**Source page kind:** printed source label

**Context:** DJR-007-06; DJR-007-07; DJR-007-08

### habits {#bal-0061-v010}

BAL-0061-V010 · [Habit and disposition](#bal-0061)

Printed “Habits” (English; word).

**Meaning:** Enduring intellectual dispositions or notions available for use.

**Here:** Enduring intellectual dispositions available for use, some innate and others acquired.

**Context:** Burton’s explicit account distinguishes acts from habits and enumerates rival categories.

**Source:** DJR-026-30; source 28; original body

**Source wording, Original wording:** Habits, which are durable lights and notions, which we may use when we will

**Modern rendering:** habits are lasting illuminations and notions that we can use when we choose

[A30](#convention-30)

**Alignment scope:** Whole stated construction; the relative clause which are becomes an independent clause, but the original already expresses are.

**Source page kind:** printed source label

**Context:** DJR-026-30; DJR-026-31; DJR-026-32

### habits {#bal-0061-v013}

BAL-0061-V013 · [Habit and disposition](#bal-0061)

Printed “Habits” (English; word).

**Meaning:** Settled moral dispositions.

**Here:** Settled moral dispositions, including both virtue and vice.

**Context:** Burton’s account of will and moral philosophy; vegetative powers are excluded from voluntary command.

**Source:** DJR-026-50; source 30; original body

**Source wording:** The principal Habits are two in number, Vertue and Vice

**Source page kind:** printed source label

**Context:** DJR-026-50

### habits {#bal-0061-v038}

BAL-0061-V038 · [Habit and disposition](#bal-0061)

Printed “habits” (English; lemma). Attestation: word form.

Clothes or forms of dress.

**Context:** Burton’s English restatement distinguishes clothing from laws, customs and manners, while insisting that vices remain.

**Source:** DJR-009-08; source 28; original body

**Source wording, Original wording:** language, habits, laws, customs, manners

**Modern rendering:** language, clothing, laws, customs, and manners

[A48](#convention-48)

**Alignment scope:** whole enumeration; clothing corresponds to habits

**Context:** DJR-009-07; DJR-009-09

### habits {#bal-0061-v068}

BAL-0061-V068 · [Habit and disposition](#bal-0061)

Printed “habits” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** habits

Bodily constitutions.

**Context:** Burton rejects urine as a secure chronic sign because it varies with persons, constitutions and occasions.

**Source:** DJR-058-18; source 180; original body

**Context:** DJR-058-17; DJR-058-19

### habits {#bal-0061-v114}

BAL-0061-V114 · [Habit and disposition](#bal-0061)

Printed “habits” (English; lemma). Attestation: word form.

Clothes or costumes.

**Context:** Burton accuses Jesuits of changing clothes for sexual deception; the wardrobe detail is expressly conditional on believing reports.

**Source:** DJR-125-75; source 500; original body

**Source wording:** their own habits

**Context:** DJR-125-74; DJR-125-76

### habits {#bal-0061-v131}

BAL-0061-V131 · [Habit and disposition](#bal-0061)

Printed “habits” (English; lemma). Attestation: word form.

Robes or garments.

**Context:** Burton calls academic and ecclesiastical dress morally indifferent in itself and criticizes those who refuse it.

**Source:** DJR-160-16; source 676; original body

**Source wording, Original wording:** hoods, habits, cap and surpless

**Modern rendering:** Hoods, robes, caps and surplices

[A48](#convention-48)

**Alignment scope:** whole garment list; robes corresponds to habits

**Context:** DJR-160-15; DJR-160-17

### habitual melancholy {#bal-0061-v017}

BAL-0061-V017 · [Habit and disposition](#bal-0061)

Printed “habitual melancholy” (English; phrase\_or\_family).

**Meaning:** Established or lasting melancholy.

**Here:** Established or lasting melancholy, here attributed to loss and sustained dwelling on it.

**Context:** Burton and Guaineri’s reported observation; often does not mean always.

**Source:** DJR-054-37; source 164; original body

**Source wording:** often causeth habitual melancholy it self

**Source page kind:** printed source label

**Context:** DJR-054-37; DJR-054-35; DJR-054-36; DJR-054-38; DJR-054-39

### habituate {#bal-0061-v056}

BAL-0061-V056 · [Habit and disposition](#bal-0061)

Printed “habituated” (English; lemma). Attestation: word form.

Accustomed or established through repeated practice.

**Context:** Pleasurable solitary meditation becomes compulsive, then a distressing object changes its subjects; the continuation insists on the sufferer’s inability to resist.

**Source:** DJR-038-10; source 88–89; original body

**Source wording:** habituated to such vain meditations and solitary places

**Context:** DJR-038-09; DJR-038-11

### habituate {#bal-0061-v070}

BAL-0061-V070 · [Habit and disposition](#bal-0061)

Printed “habituated” (English; lemma). Attestation: word form.

Established as a continuing condition.

**Context:** Montaltus’s prolonged-fear-and-sorrow criterion is immediately challenged: Burton says these are not common to every melancholic person.

**Source:** DJR-058-23; source 180–181; original body

**Source wording, Original wording:** Of present melancholy, and habituated

**Modern rendering:** of melancholy as a present condition and as an established habit

[A48](#convention-48)

**Alignment scope:** whole coordinated classification; the second term is the indexed adjective

**Context:** DJR-058-22; DJR-058-24; DJR-058-26

### habituate {#bal-0061-v078}

BAL-0061-V078 · [Habit and disposition](#bal-0061)

Printed “habituated” (English; lemma). Attestation: word form.

Accustomed or entrenched in an activity.

**Context:** Imaginative pleasure may persist for years with strong constitution or distracting business, then turn into distress; the word qualifies the fancy’s repeated work.

**Source:** DJR-061-18; source 196; original body

**Source wording:** habituated to such toyes

**Context:** DJR-061-17; DJR-061-19

### habituate {#bal-0061-v094}

BAL-0061-V094 · [Habit and disposition](#bal-0061)

Printed “habituated” (English; lemma). Attestation: word form.

Accustomed through repetition.

**Context:** Burton still recommends resistance and counter-habituation, invoking Cicero and Plutarch; this is followed by a sufferer’s objection to the feasibility of such advice.

**Source:** DJR-083-15; source 291; original body

**Source wording:** habituated unto such phantastical imaginations

**Context:** DJR-083-14; DJR-083-16; DJR-083-23; DJR-083-24

### habituate {#bal-0061-v095}

BAL-0061-V095 · [Habit and disposition](#bal-0061)

Printed “habituated” (English; lemma). Attestation: word form.

Entrenched or accustomed in ways of thinking or acting.

**Context:** This is the sufferer’s objection that bodily illness prevents compliance with advice. Burton’s reply allows correction only in some measure; the objection is not his final verdict of hopelessness.

**Source:** DJR-083-23; source 291–292; original body

**Source wording:** habituated in these courses

**Context:** DJR-083-22; DJR-083-24; DJR-083-25; DJR-083-26

### habituated {#bal-0061-v019}

BAL-0061-V019 · [Habit and disposition](#bal-0061)

Printed “habituated” (English; word).

**Meaning:** Established or settled.

**Here:** Established as a settled disease, qualifying a difficult-cure prognosis.

**Context:** Galen-attributed account with stronger incurability maxims and opposing Paracelsian claims alongside it.

**Source:** DJR-065-09; source 213; original body

**Source wording:** if once it be habituated

**Source page kind:** printed source label

**Context:** DJR-065-09; DJR-065-08; DJR-065-10

### habituated {#bal-0061-v025}

BAL-0061-V025 · [Habit and disposition](#bal-0061)

Printed “habituated” (English; word).

**Meaning:** Accustomed or established in a course.

**Here:** Accustomed to a new way of life or train of activity, proposed as beneficial redirection.

**Context:** Vives-attributed treatment; next paragraph warns that the same recreation can worsen another person’s passion.

**Source:** DJR-134-36; source 547; original body

**Source wording:** habituated into another course

**Source page kind:** printed source label

**Context:** DJR-134-36; DJR-134-35; DJR-134-37

### habitus {#bal-0061-v028}

BAL-0061-V028 · [Habit and disposition](#bal-0061)

Printed “Habitus” (Latin; lemma).

**Meaning:** An enduring disposition or capacity.

**Here:** An enduring disposition, here expressly infused by God rather than acquired by practice.

**Context:** Latin marginal definition paired with the body’s love-of-God account.

**Source:** DJR-152-10; source 637; Burton-labelled marginal original quotation; note N12041

**Source wording, Original wording:** Habitus à Deo infusus

**Modern rendering:** A disposition infused by God

[A30](#convention-30)

[A73](#convention-73)

**Edition note:** Checked against editorial translation within the attached note, not the paired modern body

**Source page kind:** printed source label

**Context:** DJR-152-09; DJR-152-10; DJR-152-11

### habitus {#bal-0061-v034}

BAL-0061-V034 · [Habit and disposition](#bal-0061)

Printed “habitus” (Latin; lemma). Attestation: word form.

Established states or tendencies; plural of habitus.

**Context:** The Plutarch-attributed margin says enduring mental affections produce bad habits. Bad belongs to pravos; the supplied apparatus leaves the exact Plutarch locus uncollated.

**Source:** DJR-007-06; source 18; Burton note original; note N00366

**Source wording, Original wording:** pravos generant habitus

**Modern rendering:** produce bad habits

[A48](#convention-48)

**Alignment scope:** whole verb/object construction; generant supplies produce and pravos bad

**Edition note:** checked in supplied translation of the original marginal quotation

**Translation layer:** Supplied editorial translation in a Burton-labelled marginal container; not original Burton English.

### habitus {#bal-0061-v035}

BAL-0061-V035 · [Habit and disposition](#bal-0061)

Printed “habitus” (Latin; lemma). Attestation: word form.

A state or condition.

**Context:** The Labeo definition is transmitted through Gellius; the printed margin is abbreviated and its full comparative source is supplied only in the editor’s note.

**Source:** DJR-022-02; source 6; Burton note original; note N01451

**Source wording, Original wording:** Morbus est habitus contra naturam

**Modern rendering:** disease is a condition contrary to nature

[A48](#convention-48)

**Alignment scope:** whole clause; disease, contrary to nature and the copula are separate words, not the noun’s definition

**Edition note:** checked in supplied translation of the original marginal quotation

**Translation layer:** Supplied editorial translation in a Burton-labelled marginal container; not original Burton English.

### habitus {#bal-0061-v036}

BAL-0061-V036 · [Habit and disposition](#bal-0061)

Printed “habitu” (Latin; lemma). Attestation: word form.

Dress or outward appearance; ablative of habitus.

**Context:** In Calcagnini’s fable the other gods judge by costume, while Jupiter sees through the gilded exterior.

**Source:** DJR-009-05; source 27; original body

**Source wording, Original wording:** ex habitu hominem metientes

**Modern rendering:** judging the man by his dress

[A48](#convention-48)

**Alignment scope:** whole participial construction; judging is metientes, the man hominem, by dress ex habitu; his is supplied

**Supplied words:** his

**Context:** DJR-009-04

### habitus {#bal-0061-v037}

BAL-0061-V037 · [Habit and disposition](#bal-0061)

Printed “habitus” (Latin; lemma). Attestation: word form.

Clothing or forms of dress; plural of habitus.

**Context:** Petrarch’s attributed observation contrasts changing dress and laws with persistent vice; Burton adds his English restatement.

**Source:** DJR-009-08; source 28; original body

**Source wording, Original wording:** variantur habitus

**Modern rendering:** dress changes

[A48](#convention-48)

**Alignment scope:** whole clause; changes is variantur

**Context:** DJR-009-07; DJR-009-09

### habitus {#bal-0061-v049}

BAL-0061-V049 · [Habit and disposition](#bal-0061)

Printed “habitum” (Latin; lemma). Attestation: word form.

**Meaning:** Build or conformation; accusative of habitus.

**Here:** Build or conformation; corporis supplies the bodily reference in the full phrase.

**Context:** The Hippocrates-attributed margin contrasts visible build with gait, character and disease.

**Source:** DJR-032-38; source 61; Burton note original; note N02278

**Source wording, Original wording:** corporis habitum

**Modern rendering:** bodily build

[A48](#convention-48)

**Alignment scope:** whole genitive/noun phrase; bodily is corporis

**Edition note:** checked in supplied translation of the original marginal quotation

**Translation layer:** Supplied editorial translation in a Burton-labelled marginal container; not original Burton English.

### habitus {#bal-0061-v054}

BAL-0061-V054 · [Habit and disposition](#bal-0061)

Printed “habitum” (Latin; lemma). Attestation: word form.

A condition or state; accusative of habitus.

**Context:** The water margin lists harmful effects; malum supplies bad, and corporis bodily. Its compressed syntax is expanded in the supplied translation.

**Source:** DJR-034-41; source 71; Burton note original; note N02429

**Source wording, Original wording:** malum habitum corporis

**Modern rendering:** a bad bodily condition

[A48](#convention-48)

[A104](#convention-104)

**Edition note:** checked in supplied translation of the original marginal quotation

**Translation layer:** Supplied editorial translation in a Burton-labelled marginal container; not original Burton English.

**Context:** DJR-034-40

### habitus {#bal-0061-v061}

BAL-0061-V061 · [Habit and disposition](#bal-0061)

Printed “habitu” (Latin; lemma). Attestation: word form.

Expression or temper; ablative of habitus, shared across face and mind.

**Context:** Giovio’s account of Leo X contrasts rage after bad hunting with generosity after good sport. The marginal face/mind phrase is fuller than a single mood adjective.

**Source:** DJR-044-34; source 119; Burton note original; note N03212

**Source wording, Original wording:** vultus animique habitu

**Modern rendering:** expression and temper

[A48](#convention-48)

**Alignment scope:** whole two-genitive construction; the modern pair distributes habitus across facial expression and mental temper

**Edition note:** checked in supplied translation of the original marginal quotation

**Translation layer:** Supplied editorial translation in a Burton-labelled marginal container; not original Burton English.

**Context:** DJR-044-33

### habitus {#bal-0061-v062}

BAL-0061-V062 · [Habit and disposition](#bal-0061)

Printed “habitu” (Latin; lemma). Attestation: word form.

Dress or outward bearing; ablative of habitus.

**Context:** The Seneca-associated warning counsels against ostentatious austerity; manner of life is a separately coordinated term.

**Source:** DJR-045-47; source 124–125; Burton note original; note N03323

**Source wording, Original wording:** in habitu tuo, aut genere vitæ

**Modern rendering:** in your dress or manner of life

[A48](#convention-48)

**Alignment scope:** whole coordinated construction; tuo supplies your, genere vitæ manner of life

**Edition note:** checked in supplied translation of the original marginal quotation

**Translation layer:** Supplied editorial translation in a Burton-labelled marginal container; not original Burton English.

**Context:** DJR-045-46; DJR-045-48

### habitus {#bal-0061-v064}

BAL-0061-V064 · [Habit and disposition](#bal-0061)

Printed “habitus” (Latin; lemma). Attestation: word form.

Dress or attire.

**Context:** The Muses’ mourning dress personifies the debasement of learning and religion in Burton’s patronage polemic.

**Source:** DJR-050-23; source 145 \[sequence; printed 141\]; original body

**Locator qualification:** Preserve sequence and printed-number distinction exactly.

**Source wording, Original wording:** lugubris musarum habitus

**Modern rendering:** the Muses’ mourning dress

[A48](#convention-48)

**Alignment scope:** whole noun phrase; mourning is lugubris and Muses’ musarum

**Context:** DJR-050-22

### habitus {#bal-0061-v087}

BAL-0061-V087 · [Habit and disposition](#bal-0061)

Printed “habitum” (Latin; lemma). Attestation: word form.

A state or condition, here the former state of health.

**Context:** The Aretaeus-associated margin makes regimen alone sufficient if the illness is recent; the recovered state is not a disease-habit.

**Source:** DJR-070-13; source 231; Burton note original; note N05123

**Source wording, Original wording:** ad pristinum habitum recuperandum

**Modern rendering:** to recover the former state of health

[A48](#convention-48)

**Alignment scope:** whole purpose phrase; former is pristinum, recover recuperandum; of health explicates the local state

**Supplied words:** of health

**Edition note:** checked in supplied translation of the original marginal quotation

**Translation layer:** Supplied editorial translation in a Burton-labelled marginal container; not original Burton English.

**Context:** DJR-070-12; DJR-070-14

### habitus {#bal-0061-v098}

BAL-0061-V098 · [Habit and disposition](#bal-0061)

Printed “habitu” (Latin; lemma). Attestation: word form.

Bearing or outward demeanour.

**Context:** Personified poverty is praised in the Apuleius-associated composite margin. Secure belongs to secura; the adjective is not the noun’s meaning.

**Source:** DJR-090-34; source 324; Burton note original; note N06698

**Source wording, Original wording:** habitu secura

**Modern rendering:** secure in bearing

[A48](#convention-48)

[A104](#convention-104)

**Edition note:** checked in supplied translation of the original marginal quotation

**Translation layer:** Supplied editorial translation in a Burton-labelled marginal container; not original Burton English.

**Context:** DJR-090-33; DJR-090-35

### habitus {#bal-0061-v108}

BAL-0061-V108 · [Habit and disposition](#bal-0061)

Printed “habitu” (Latin; lemma). Attestation: word form.

Dress; ablative of habitus.

**Context:** The word occurs in the marginal title assigned to Cyprian, On the Dress of Virgins; the accompanying warning concerns adornment and roaming abroad.

**Source:** DJR-121-41; source 477; Burton note original; note N09351

**Source wording, Original wording:** De virginali habitu

**Modern rendering:** On the Dress of Virgins

[A48](#convention-48)

**Alignment scope:** whole title; of Virgins renders the adjective virginali

**Edition note:** checked in supplied translation of the original marginal quotation

**Translation layer:** Supplied editorial translation in a Burton-labelled marginal container; not original Burton English.

**Context:** DJR-121-40; DJR-121-42

### habitus {#bal-0061-v118}

BAL-0061-V118 · [Habit and disposition](#bal-0061)

Printed “habitu” (Latin; lemma). Attestation: word form.

Clothing or attire; ablative of habitus.

**Context:** Gordonius’s quoted aversion tactic directs an ugly old woman to wear ugly, shabby clothes and make allegations. The description is a historical prescription, not endorsed treatment.

**Source:** DJR-135-54; source 554; original body

**Source wording, Original wording:** cum turpi & vili habitu

**Modern rendering:** in ugly, shabby clothes

[A48](#convention-48)

**Alignment scope:** whole prepositional noun phrase; ugly and shabby render turpi and vili

**Context:** DJR-135-53; DJR-135-55

### habitus {#bal-0061-v136}

BAL-0061-V136 · [Habit and disposition](#bal-0061)

Printed “habitum” (Latin; lemma). Attestation: word form.

Condition or state; accusative of habitus.

**Context:** The Lemnius-associated margin attributes change of the entire body’s condition to fear, even during pleasure; the body’s English wording is shorter.

**Source:** DJR-165-29; source 702; Burton note original; note N13022

**Source wording, Original wording:** vultum, totumque corporis habitum immutat

**Modern rendering:** changes his face and the entire condition of the body

[A48](#convention-48)

**Alignment scope:** whole coordinated-object and verb construction; face is vultum, entire totum, body corporis, changes immutat; his is supplied

**Supplied words:** his

**Edition note:** checked in supplied translation of the original marginal quotation

**Translation layer:** Supplied editorial translation in a Burton-labelled marginal container; not original Burton English.

**Context:** DJR-165-28; DJR-165-30

### habitus {#bal-0061-v141}

BAL-0061-V141 · [Habit and disposition](#bal-0061)

Printed “habitus” (Latin; lemma). Attestation: word form.

An established condition.

**Context:** The Platter-associated marginal transition follows continuing grief; its universal semper belongs to the fuller claim, not to the noun’s meaning.

**Source:** DJR-054-39; source 164; Burton note original; note N04053

**Source wording, Original wording:** à dispositione fit habitus

**Modern rendering:** a disposition becomes an established condition

[A48](#convention-48)

**Alignment scope:** whole change-of-state construction; dispositione supplies the initial state and fit the becoming

**Edition note:** checked in supplied translation of the original marginal quotation

**Translation layer:** Supplied editorial translation in a Burton-labelled marginal container; not original Burton English.

**Context:** DJR-054-37; DJR-054-38; DJR-054-40

### Happily {#blv-0006-04}

BLV-0006-04 · [Philters](#bal-0006)

Printed “happily” (English). Citation key: happily.

**Citation key, Printed form, Source wording:** happily

Perhaps, rather than fortunately. It qualifies the comparison between supposed remedies and mythical instruments of attraction.

**Source:** DJR-126-19; source 502–503; original body

### happy wits {#bal-0043-v011}

BAL-0043-V011 · [Wit](#bal-0043)

Printed “happy wits” (English; phrase).

[C2](#convention-2)

Gifted minds or intellectual capacities.

**Context:** A concessive contrast preserves intellectual ability despite outward dullness and difficulty acting.

**Source:** DJR-058-13; source 179–180; original body

**Source wording:** they have happy wits, and excellent apprehensions

**Source page kind:** printed source label

**Context:** DJR-058-12; DJR-058-14

### hard hearted {#bal-0015-v020}

BAL-0015-V020 · [Heart and cordolium](#bal-0015)

Printed “hard hearted” (English; phrase).

[C18](#convention-18)

Cruel and unresponsive to dependants’ suffering.

**Context:** Masters are agents of frightening speech and harsh treatment.

**Source:** DJR-050-46; source 148 \[sequence; printed 144\]; original body

**Locator qualification:** Preserve sequence and printed-number distinction exactly.

**Source wording, Original wording:** hard hearted, and bitter to their servants

**Modern rendering, Modern wording:** hard-hearted and bitter towards their servants

[A29](#convention-29)

**Alignment scope:** whole description and target

**Context:** DJR-050-45; DJR-050-47

### hard matter {#bal-0059-v017}

BAL-0059-V017 · [Matter](#bal-0059)

Printed “hard matter” (English; phrase).

A difficult undertaking.

**Context:** Burton acknowledges diagnostic overlap before giving examples.

**Source:** DJR-027-54; source 36; original body

**Source wording, Original wording:** It is a hard matter, I confess, to distinguish these three species

**Modern rendering:** It is difficult, I confess, to distinguish these three species

[A30](#convention-30)

**Alignment scope:** Whole sentence aligned. The noun phrase hard matter becomes the adjective difficult; no separately translated modern noun corresponds to matter.

**Source page kind:** printed source label

**Context:** DJR-027-54; DJR-027-53; DJR-027-55

### harebrain disposition {#bal-0061-v074}

BAL-0061-V074 · [Habit and disposition](#bal-0061)

Printed “hairebraine disposition” (English; phrase).

A reckless cast of mind.

**Context:** The medical account associates it with adust choler and reports extreme behaviours; the claim does not describe people with present-day diagnoses generally.

**Source:** DJR-060-23; source 192; original body

**Source wording:** a more hairebraine disposition

**Context:** DJR-060-22; DJR-060-24; DJR-060-25

### hare’s blood {#bal-0024-v043}

BAL-0024-V043 · [Blood and sanguine](#bal-0024)

Printed “Hares blood” (English; phrase).

**Printed form, Source wording:** Hares blood

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Blood taken from a hare and applied externally in a reported remedy for facial redness.

**Context:** Burton’s historical prescription; the animal supplies the material.

**Grammar:** Animal possessive specifies origin; patient’s face is recipient.

**Source:** DJR-106-08; source 397; original body

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-106-07; DJR-106-09

### hart {#bal-0015-v038}

BAL-0015-V038 · [Heart and cordolium](#bal-0015)

Printed “Hart” (English; lemma). Attestation: word form.

[C18](#convention-18)

A deer in the food catalogue; a homograph distinct from heart spelled hart.

**Context:** Animal eaten as venison, not the organ or seat of emotion.

**Source:** DJR-033-40; source 66; original body

**Source wording, Original wording:** Hart and Red Deer

**Modern rendering, Modern wording:** Hart and red deer

[A29](#convention-29)

**Alignment scope:** whole coordinated naming phrase

**Context:** DJR-033-39; DJR-033-41

### have one’s will {#bal-0052-v052}

BAL-0052-V052 · [Will and nill](#bal-0052)

Printed “had his will” (English; verbal idiom).

Obtained what he desired; here satisfied his sexual desire.

**Context:** Jupiter is the desiring agent and Leda is asleep when he has intercourse with her. The supplied note makes the lack of consent explicit and identifies Burton’s combination of mythic versions. Having his will must not be glossed as mutual agreement.

**Source:** DJR-131-65; source 533; original body

**Source wording:** by which means Jupiter had his will

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-131-63; DJR-131-64; DJR-131-65; DJR-131-66; DJR-131-67

### head melancholy {#blv-0001-13}

BLV-0001-13 · [Melancholy](#bal-0001)

Printed “Head melancholy” (English).

Kind proceeding from the brain’s own fault

**Source:** DJR-027-51; source 35; original body

**Source wording:** The most received division is into three kindes. The first proceeds from the sole fault of the Brain, and is called Head melancholy: the second sympathetically proceeds from the whole body, when the whole temperature is Melancholy: The third ariseth from the Bowels, Liver, Spleen, or Membrane, called Mesenterium named Hypocondriacal, or windy Melancholy, which Laurentius subdivides into three parts, from those three Members, Hepatick, Splenatick, Meseraick.

### heart {#bal-0015-v001}

BAL-0015-V001 · [Heart and cordolium](#bal-0015)

Printed “Heart” (English; lemma). Attestation: word form.

[C18](#convention-18)

Principal organ of the chest and seat of the passions in Burton’s physiology.

**Context:** Burton’s anatomical exposition; the royal and solar metaphors accompany inherited physiological claims.

**Source:** DJR-024-14; source 18; original body

**Source wording:** the principal part is the Heart

**Original wording:** of this region the principal part is the Heart

**Modern rendering, Modern wording:** The principal organ of this region is the heart

[A29](#convention-29)

**Alignment scope:** whole clause; this region resumes surrounding context

**Context:** DJR-024-13; DJR-024-15; DJR-024-16

### heart {#bal-0015-v003}

BAL-0015-V003 · [Heart and cordolium](#bal-0015)

Printed “Heart” (English; lemma). Attestation: word form.

[C18](#convention-18)

Heart as seat of emotion, following the brain in this explanation of primary affection.

**Context:** Argument answering heart-first objection; does not deny heart involvement.

**Source:** DJR-027-17; source 32; original body

**Source wording, Original wording:** then the Heart, as the seat of Affection

**Modern rendering, Modern wording:** then the heart as the seat of emotion

[A29](#convention-29)

**Alignment scope:** whole sequential phrase

**Context:** DJR-027-14; DJR-027-16; DJR-027-18

### heart {#bal-0015-v004}

BAL-0015-V004 · [Heart and cordolium](#bal-0015)

Printed “heart” (English; lemma). Attestation: word form.

[C18](#convention-18)

Organ receiving spirits’ communication of an imagined object and responding through humours.

**Context:** Imagination communicates; spirits mediate; heart pursues or avoids.

**Source:** DJR-039-02; source 92; original body

**Source wording, Original wording:** the heart, the seat of all affections

**Modern rendering, Modern wording:** the heart, the seat of all emotions

[A29](#convention-29)

**Alignment scope:** whole apposition

**Context:** DJR-039-03

### heart {#bal-0015-v007}

BAL-0015-V007 · [Heart and cordolium](#bal-0015)

Printed “hart” (English; lemma). Attestation: word form.

[C18](#convention-18)

Heart perceived as the site of pain actually described at the mouth of the stomach.

**Context:** Hart is spelling of heart here, not deer; perception distinguished from assigned site.

**Source:** DJR-062-15; source 200; original body

**Source wording, Original wording:** the patient think his hart it self aketh

**Modern rendering, Modern wording:** the patient think the heart itself aches

[A29](#convention-29)

**Alignment scope:** whole perception clause; hart supplies heart

**Context:** DJR-062-17

### heart {#bal-0015-v018}

BAL-0015-V018 · [Heart and cordolium](#bal-0015)

Printed “heart” (English; lemma). Attestation: word form.

[C18](#convention-18)

Courage, contrasted with empty or insolent talk.

**Context:** Burton counsels restraint in response to a quarrelsome person.

**Source:** DJR-096-43; source 353–354; original body

**Source wording, Original wording:** where is least heart, is most tongue

**Modern rendering, Modern wording:** Where there is least courage, there is most talk

[A29](#convention-29)

**Alignment scope:** whole proverbial clause

**Context:** DJR-096-42; DJR-096-44

### heart {#bal-0015-v023}

BAL-0015-V023 · [Heart and cordolium](#bal-0015)

Printed “heart” (English; lemma). Attestation: word form.

[C18](#convention-18)

An oak’s central substance or vitality consumed in a comparison with predatory lawyers.

**Context:** Ivy/oak image applied to corrupt civic exploitation.

**Source:** DJR-013-27; source 50; original body

**Source wording, Original wording:** untill it hath got the heart out of it

**Modern rendering, Modern wording:** until it has eaten out its heart

[A29](#convention-29)

**Alignment scope:** whole comparative clause

**Context:** DJR-013-26; DJR-013-28

### heart {#bal-0015-v030}

BAL-0015-V030 · [Heart and cordolium](#bal-0015)

Printed “hearts” (English; lemma). Attestation: word form.

[C18](#convention-18)

Affectionate loyalty joined to active support of a ruler.

**Context:** Composite Daniel panegyric quoted by Burton, not a statement of the lexicon writer’s political allegiance.

**Source:** DJR-144-37; source 594; original body

**Source wording:** all our hearts, and all our hands

**Context:** DJR-144-36; DJR-144-38

### heart is at their mouth {#bal-0015-v059}

BAL-0015-V059 · [Heart and cordolium](#bal-0015)

Printed “heart is at their mouth” (English; phrase).

[C9](#convention-9)

The sensation or image of an excited heart rising into the mouth, in a lovers’ symptom catalogue.

**Context:** Burton’s English expansion of the preceding Latin heart-near-mouth image; retain its erotic setting rather than restrict it to fear.

**Source:** DJR-126-55; source 505; original body

**Source wording, Original wording:** their heart is at their mouth, leaps

**Modern rendering, Modern wording:** Their heart leaps into their mouth

[A29](#convention-29)

**Alignment scope:** whole English predication

**Context:** DJR-126-54; DJR-126-55; DJR-126-56

### heart of the Sun {#bal-0015-v063}

BAL-0015-V063 · [Heart and cordolium](#bal-0015)

Printed “heart of the Sun” (English; phrase).

[C9](#convention-9)

A figurative cosmic centre or vital interior associated with the sun; the exact physical referent is not defined here.

**Context:** Burton reports a conclusion attributed to Kepler after unresolved questions about other worlds and humanity’s rank.

**Source:** DJR-075-26; source 255; original body

**Source wording:** neerest the heart of the Sun

**Context:** DJR-075-26

### heart spake {#bal-0015-v061}

BAL-0015-V061 · [Heart and cordolium](#bal-0015)

Printed “heart spake” (English; phrase).

[C9](#convention-9)

A bodily heart imagined as an inward speaker in Burton’s reported account.

**Context:** Apollidorus is said to think this; as they say/as they think qualify the adjacent demonic-voice discussion. Supplied note distinguishes Plutarch’s cauldron dream from Burton’s compression.

**Source:** DJR-165-42; source 704; original body

**Source wording, Original wording:** thought his heart spake within him

**Modern rendering, Modern wording:** thought his heart spoke within him

[A29](#convention-29)

**Alignment scope:** whole perception/report clause

**Context:** DJR-165-41; DJR-165-42; DJR-165-43

### heart-burning eye {#bal-0015-v054}

BAL-0015-V054 · [Heart and cordolium](#bal-0015)

Printed “heart-burning eye” (English; phrase).

[C9](#convention-9)

An eye that kindles erotic feeling; heart-burning here describes love’s figurative fire, not resentment.

**Context:** Spenser quotation as Burton prints it; supplied note records differences from familiar Spenser wording without replacing Burton.

**Source:** DJR-118-61; source 461; original body

**Source wording:** Driven with the power of an heart-burning eye

**Context:** DJR-118-61

### heart-sick {#bal-0015-v056}

BAL-0015-V056 · [Heart and cordolium](#bal-0015)

Printed “heart-sick” (English; lemma). Attestation: word form.

[C9](#convention-9)

Deeply distressed or sorrowful, qualifying the thoughts from which jealousy is said to arise.

**Context:** Quoted poetic description of jealousy; not an anatomical cardiac diagnosis.

**Source:** DJR-145-20; source 598; original body

**Source wording:** Of heart-sick thoughts which melancholy bred

**Context:** DJR-145-20

### heart-strings {#bal-0015-v053}

BAL-0015-V053 · [Heart and cordolium](#bal-0015)

Printed “heart-strings” (English; lemma). Attestation: word form.

[C9](#convention-9)

Bodily strings or fibres associated with the heart, named alongside the midriff in a symptom list; the exact anatomical referent is not established here.

**Context:** Literal historical bodily complaint in the uterine-melancholy sequence; not the modern metaphor of pulling someone’s emotions. Avoid equating it with a particular modern cardiac structure.

**Source:** DJR-063-01; source 202–203; original body

**Source wording:** The midriffe and heart-strings do burn and beat very fearfully

**Context:** DJR-062-32; DJR-063-01; DJR-063-02

### heartache {#bal-0015-v005}

BAL-0015-V005 · [Heart and cordolium](#bal-0015)

Printed “heartake” (English; lemma). Attestation: word form.

[C18](#convention-18)

Aching paired with heaviness among reported bodily symptoms.

**Context:** Symptom catalogue ties effects to spleen and bodily excrements; not the literary Cordolium case.

**Source:** DJR-058-19; source 180; original body

**Source wording:** heavines of heart & heartake

**Context:** DJR-058-18; DJR-058-20

### heartburning {#bal-0015-v012}

BAL-0015-V012 · [Heart and cordolium](#bal-0015)

Printed “heartburning” (English; lemma). Attestation: word form.

[C18](#convention-18)

Resentment or interpersonal ill will among rivals.

**Context:** Social/emotional sense, not gastric complaint.

**Source:** DJR-041-16; source 102; original body

**Source wording:** private grudge, heartburning

**Context:** DJR-041-15; DJR-041-17

### heartily {#bal-0015-v039}

BAL-0015-V039 · [Heart and cordolium](#bal-0015)

Printed “heartily” (English; lemma). Attestation: word form.

[C18](#convention-18)

With vigour or feeling, describing Democritus’s laughter.

**Context:** Narrated habitual response to ridiculous sights, not a physiological diagnosis.

**Source:** DJR-001-09; source 2; original body

**Source wording, Original wording:** laugh heartily

**Modern rendering, Modern wording:** laughed heartily

[A29](#convention-29)

**Alignment scope:** whole verb/adverb construction

**Context:** DJR-001-08; DJR-001-10

### heartily {#bal-0015-v045}

BAL-0015-V045 · [Heart and cordolium](#bal-0015)

Printed “heartily” (English; lemma). Attestation: word form.

[C18](#convention-18)

Sincerely; here the sorrow desired by a distressed person, whose desire is accepted as repentance without being declared identical in nature.

**Context:** Burton addresses the person who cannot yet feel repentance; preceding potential/action distinction and subsequent lack of feeling are retained.

**Source:** DJR-167-09; source 710; original body

**Source wording, Original wording:** to be heartily sorry

**Modern rendering, Modern wording:** to be sincerely sorry

[A29](#convention-29)

**Alignment scope:** whole infinitival construction; heartily alone supplies sincerely

**Context:** DJR-167-08; DJR-167-10

### hearts content {#bal-0015-v035}

BAL-0015-V035 · [Heart and cordolium](#bal-0015)

Printed “hearts content” (English; phrase).

[C18](#convention-18)

Satisfy the sufferer’s desire where practicable and appropriate.

**Context:** Conditional if it may conveniently be; subsequent counsel remains available when satisfaction impossible.

**Source:** DJR-084-18; source 292 \[296\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.

**Source wording, Original wording:** give him his hearts content

**Modern rendering, Modern wording:** give him his heart’s desire

[A29](#convention-29)

**Alignment scope:** whole idiomatic verb phrase

**Context:** DJR-084-17; DJR-084-19; DJR-084-20

### hearts divided {#bal-0015-v029}

BAL-0015-V029 · [Heart and cordolium](#bal-0015)

Printed “hearts divided” (English; phrase).

[C18](#convention-18)

Divided heart-tokens paired with half-rings in rural love observances.

**Context:** Verse about shepherds; material emblem, with inference grounded in immediate gift context.

**Source:** DJR-133-14; source 540; original body

**Source wording, Original wording:** hearts divided, and half rings

**Modern rendering, Modern wording:** divided hearts and half-rings

[A29](#convention-29)

**Alignment scope:** whole pair; token identity inferred from preceding gifts and tokens

**Context:** DJR-133-13; DJR-133-15

### hearts ease {#bal-0015-v041}

BAL-0015-V041 · [Heart and cordolium](#bal-0015)

Printed “hearts ease” (English; phrase).

[C18](#convention-18)

Peace or ease of mind, preferred here to public honour.

**Context:** Counsel advocating contentment over wealth/glory; not herbal heartsease.

**Source:** DJR-091-35; source 329; original body

**Source wording, Original wording:** so that I may have hearts ease

**Modern rendering, Modern wording:** provided I may have peace at heart

[A29](#convention-29)

**Alignment scope:** whole conditional preference clause

**Context:** DJR-091-34; DJR-091-36

### hearty {#bal-0015-v040}

BAL-0015-V040 · [Heart and cordolium](#bal-0015)

Printed “hearty” (English; lemma). Attestation: word form.

[C18](#convention-18)

Substantial or sustaining, describing beef as food.

**Context:** Historical diet discussion condemns it for some while allowing it conditionally to strong healthy labourers.

**Source:** DJR-033-36; source 66; original body

**Source wording:** a strong and hearty meat

**Context:** DJR-033-35; DJR-033-37

### hearty {#bal-0015-v043}

BAL-0015-V043 · [Heart and cordolium](#bal-0015)

Printed “hearty” (English; lemma). Attestation: word form.

[C18](#convention-18)

Heartfelt or sincere, describing gratitude for benefits received rather than substantial food.

**Context:** Burton’s counsel, attributed to Chrysostom, contrasts gratitude for what is received with anger about what is lacking.

**Source:** DJR-091-44; source 330; original body

**Source wording:** hearty thanks

**Context:** DJR-091-43; DJR-091-45

### heart’s blood {#bal-0024-v097}

BAL-0024-V097 · [Blood and sanguine](#bal-0024)

Printed “hearts dear blood” (English; family). Attestation: phrase.

The speaker’s most intimate life or affection, figured as his heart’s precious blood and offered as a draught.

**Context:** Comic rustic love verse addressed to Cis; a figurative toast, not a report that the lover literally drinks blood.

**Source:** DJR-133-18; source 540; original body

**Source wording:** My hearts dear blood

**Context:** DJR-133-17; DJR-133-19

### heaviness {#bal-0075-v014}

BAL-0075-V014 · [Sorrow](#bal-0075)

Printed “heaviness of the heart” (English; lemma). Attestation: phrase.

**Printed form, Source wording, Original wording:** heaviness of the heart

[C6](#convention-6)

Deep emotional distress within the scriptural and figurative account of grief.

**Context:** Burton’s Sirach citation introduces the domineering-passion comparison.

**Source:** DJR-040-10; source 96 repeated \[PDF198\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.; This source group includes repeated printed 96–97 and supplied 98–99; see SUPPLIED\_OPENING and SOURCE\_DJR\_040.

**Modern rendering:** heaviness of heart

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** Of heart retains the original figurative location; no bodily weight or separate diagnosis is supplied.

**Source page kind:** printed source label

### heaviness {#bal-0075-v060}

BAL-0075-V060 · [Sorrow](#bal-0075)

Printed “an heaviness to his mother” (English; lemma). Attestation: phrase.

[C6](#convention-6)

A cause or source of grief: the son occasions his mother’s distress.

**Context:** Burton quotes Proverbs within a reciprocal account of children distressing parents and parents distressing children.

**Source:** DJR-055-44; source 169; original body

**Source wording, Original wording:** A foolish son is an heaviness to his mother

**Modern rendering:** A foolish son is a grief to his mother

**Word and construction:** Heaviness corresponds to grief, with the predication assigning the son the role of its cause.

[A52](#convention-52)

**Supplied words note:** The possessive his and the relationship to the mother are explicit.

**Source page kind:** printed source label

**Context:** DJR-055-43; DJR-055-44; DJR-055-45

### hereditary dispositions {#bal-0061-v050}

BAL-0061-V050 · [Habit and disposition](#bal-0061)

Printed “hereditary dispositions” (English; phrase).

**Citation key, Printed form, Source wording:** hereditary dispositions

Constitutions or tendencies transmitted by inheritance.

**Context:** Montalto and the other named authorities are invoked for hereditary melancholy; the following example also adds diet, and the supplied Montalto Latin repair remains conjectural.

**Source:** DJR-032-42; source 61–62; original body

**Context:** DJR-032-41; DJR-032-43

### heros / heroes {#blv-0003-17}

BLV-0003-17 · [Spirits](#bal-0003)

Printed “Heroes” (Latinized Greek).

**Printed form, Original wording, Modern rendering:** Heroes

A name of good guardian spirits in the terminology assigned to the Stoics

**Source:** DJR-028-31; source 40; original body

**Source wording:** They are (as others suppose) appointed by those higher Powers to keep men from their nativity, and to protect, or punish them as they see cause: and are called boni and mali Genii by the Romans. Heroes, Lares, if good, Lemures or Larvæ if bad, by the Stoicks, governours of Countries, Men, Cities, saith Apuleius,

**Layer:** paired modern body

### heterogeneal {#bal-0010-v003}

BAL-0010-V003 · [Organical parts](#bal-0010)

Printed “Heterogeneal” (English; lemma). Attestation: word form.

[C18](#convention-18)

Non-uniform in composition, opposed to homogeneous parts.

**Context:** Burton’s anatomical classification; complement defined by composite parts later.

**Source:** DJR-023-38; source 15; original body

**Source wording, Original wording:** Homogeneal, or Heterogeneal

**Modern rendering, Modern wording:** homogeneous or heterogeneous

[A29](#convention-29)

**Alignment scope:** paired terms, second component

**Context:** DJR-024-01; DJR-024-02

### Hidden Wonders of Nature {#bal-0097-v028}

BAL-0097-V028 · [Occult](#bal-0097)

Printed “de occult. nat. mir.” (Latin; title\_family). Attestation: abbreviated title.

[C1](#convention-1)

**Meaning:** On the hidden wonders of nature; abbreviated title.

**Here:** Lemnius supports a providential explanation of affliction as a means of reform and salvation.

**Context:** This book title also accompanies diet and bodily explanation in the selected contexts; it does not make all these accounts magical.

**Source:** DJR-021-20; source 3; original marginal quotation; note N01393

**Source wording, Original wording:** Levinus Lemn. l. 2. c. 29. de occult. nat. mir.

**Modern rendering:** Levinus Lemnius, On the Hidden Wonders of Nature, 2.29

**Word and construction:** The modern expands Lemn., occult., nat., mir. and the book/chapter locators. Hidden Wonders of Nature renders the title, not the theological assertion in the separate quotation.

[A63](#convention-63)

**Edition note:** checked in supplied source; no fresh historical-witness collation

**Source page kind:** printed source label

**Context:** DJR-021-19; DJR-021-21; DJR-021-22; DJR-021-23; DJR-021-24; DJR-034-24; DJR-034-25; DJR-034-26; DJR-034-27; DJR-039-01; DJR-039-02; DJR-056-45; DJR-056-46; DJR-056-47; DJR-056-48

### Hidden Wonders of Nature {#bal-0097-v032}

BAL-0097-V032 · [Occult](#bal-0097)

Printed “de occult. nat.” (Latin; title\_family). Attestation: abbreviated title.

[C1](#convention-1)

**Meaning:** On hidden things of nature; shortened title reference.

**Here:** Lemnius is cited for resisting imaginings that steal into the mind and grow difficult to dislodge.

**Context:** The source prints the shortened title without mir.; the supplied rendering says Hidden Things, while the editorial identification connects it to De occultis naturae miraculis.

**Source:** DJR-083-14; source 291; original marginal quotation; note N06113

**Source wording, Original wording:** Lib. 2. c. 16. de occult. nat.

**Modern rendering:** On the Hidden Things of Nature, book 2, chapter 16

**Word and construction:** The modern expands the abbreviated title and moves book 2, chapter 16 after it. Hidden Things is the supplied expansion of the shorter form, not additional printed Latin.

[A63](#convention-63)

**Edition note:** checked in supplied source; no fresh historical-witness collation

**Source page kind:** printed source label

**Context:** DJR-083-12; DJR-083-13; DJR-083-15; DJR-083-16

### hilare delirium {#bal-0024-v026}

BAL-0024-V026 · [Blood and sanguine](#bal-0024)

Printed “hilare delirium” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** hilare delirium

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Merry or cheerful mental derangement, here associated with Democritus in the sanguine symptom discussion.

**Context:** Burton’s reported characterization, alongside Sophocles; distinct from proof of intellectual superiority.

**Grammar:** Neuter adjective agrees with delirium.

**Source:** DJR-060-22; source 192; original body

**Modern rendering:** cheerful delirium

[A108](#convention-108)

**Qualification:** Both units are exact substrings of the original and modern paired record.

[A44](#convention-44)

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-060-21; DJR-060-23

### holy despair {#bal-0076-v016}

BAL-0076-V016 · [Despair](#bal-0076)

Printed “despair of our own means” (English; phrase).

[C6](#convention-6)

Abandon reliance on one’s own resources while relying wholly on God.

**Context:** Zanchi’s acceptable kind is explicitly excluded from the harmful despair treated here.

**Source:** DJR-163-41; source 694; original body

**Source wording, Original wording:** we despair of our own means, and rely wholy upon God

**Modern rendering:** we lose confidence in our own resources and rely wholly upon God

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** Resources explains means; reliance wholly on God is a separate coordinated action, not meaning contained in despair alone.

**Source page kind:** printed source label

**Context:** DJR-163-40; DJR-163-42

### holy madness {#bal-0067-v004}

BAL-0067-V004 · [Madness](#bal-0067)

Printed “holy madnesse” (English; phrase).

Approved spiritual transport in good people; the adjective holy changes the evaluative force of the noun.

**Context:** Burton’s explicit concession, distinguished from the attribution of passions to God that he condemns.

**Source:** DJR-012-31; source 45; original body

**Source wording:** a holy madnesse

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-012-30; DJR-012-31; DJR-012-32; DJR-012-33

### homo homini dæmon {#bal-0084-v026}

BAL-0084-V026 · [Daemon and genius](#bal-0084)

Printed “homo homini dæmon” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** homo homini dæmon

[C1](#convention-1)

**Meaning:** One person is another’s demon.

**Here:** Human beings become tormenting demons to one another through deliberate cruelty.

**Context:** Burton’s moral accusation concerns human agents and their mutual injuries, not literal possession.

**Source:** DJR-042-37; source 109; original body

**Modern rendering:** one person is another’s demon

**Word and construction:** Homo is the subject, homini a dative denoting the person to whom the demon-like human stands in that relation; dæmon is the predicate. English is supplies the unexpressed copula. One and another unpack the repeated noun’s relational construction.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-042-36; DJR-042-38

### homogeneal {#bal-0010-v002}

BAL-0010-V002 · [Organical parts](#bal-0010)

Printed “Homogeneal” (English; lemma). Attestation: word form.

[C18](#convention-18)

Uniform: division yields material of the same nature.

**Context:** Burton reports an Aristotelian division through Laurentius and illustrates with water.

**Source:** DJR-023-38; source 15; original body

**Source wording, Original wording:** Similar, or Homogeneal

**Modern rendering, Modern wording:** Uniform, or homogeneous

[A29](#convention-29)

**Alignment scope:** paired equivalents

**Context:** DJR-023-37; DJR-023-39

### honest {#blv-0007-18}

BLV-0007-18 · [Jealousy](#bal-0007)

Printed “honest” (English).

Sexually faithful in this marital argument.

**Source:** DJR-149-05; source 619; original body

**Source wording:** If she be honest as Lucretia to Collatinus, Laudamia to Protesilaus, Penelope to her Ulysses, she will so continue her honour, good

**Modern rendering:** faithful

**Layer:** paired modern rendering

### honesty {#blv-0007-19}

BLV-0007-19 · [Jealousy](#bal-0007)

Printed “honesty” (English).

Chastity in Burton’s English verse.

**Source:** DJR-149-09; source 619; original body

**Source wording:** First I desire the earth to swallow mee, Before I violate mine honesty, Or thunder from above drive me to hell, With those pale ghosts, and ugly nights to dwell.

**Modern rendering:** chastity

**Layer:** paired modern rendering

### hope and fear {#bal-0074-v035}

BAL-0074-V035 · [Fear](#bal-0074)

Printed “Hope and Fear” (English; phrase).

[C6](#convention-6)

Expectations of reward and punishment treated as instruments exploited by deceivers.

**Context:** The Devil and alleged ministers are the principal agents in Burton’s confessional polemic; passions are siege engines.

**Source:** DJR-155-10; source 651; original body

**Source wording, Original wording:** Hope and Fear, those two battering Canons and principal Engines

**Modern rendering:** Hope and Fear, those two battering cannon and chief siege engines

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** Siege makes the military sense of Engines explicit from the battering-cannon image; it does not add a separate agent.

**Source page kind:** printed source label

**Context:** DJR-155-35; DJR-155-36

### hope and vigilance {#bal-0076-v059}

BAL-0076-V059 · [Despair](#bal-0076)

Printed “SPERATE MISERI, CAVETE FŒLICES.” (Latin; phrase).

**Printed form, Source wording, Original wording:** SPERATE MISERI, CAVETE FŒLICES.

[C6](#convention-6)

A balanced closing exhortation: the miserable are called to hope and the fortunate to vigilance.

**Context:** Burton’s concluding motto addresses opposite conditions; it is followed by an Augustine-attributed appeal to repent while healthy.

**Source:** DJR-169-33; source 723; original body

**Modern rendering:** Have hope, you who are miserable; Be on your guard, you who are fortunate.

**Word and construction:** Sperate and cavete are second-person plural imperatives; miseri and fœlices identify the people addressed. This is a phrase key, not a dictionary lemma for either verb.

[A52](#convention-52)

**Supplied words note:** You who makes the substantival vocatives explicit; fortunate is the contextual sense of fœlices.

**Source page kind:** printed source label

**Context:** DJR-169-26; DJR-169-27; DJR-169-28; DJR-169-29; DJR-169-30; DJR-169-31; DJR-169-32; DJR-169-33; DJR-169-34; DJR-169-35

### horn mad {#bal-0067-v044}

BAL-0067-V044 · [Madness](#bal-0067)

Printed “horn mad” (English; phrase).

Extremely foolish or irrational, with a pun on cuckolds’ horns; here directed at husbands knowingly tolerating their wives’ affairs.

**Context:** Burton’s satirical condemnation of lust and marital connivance, not a claim that these husbands are necessarily furious with jealousy.

**Grammar:** Intensifying compound adjective, predicated elliptically of some of them.

**Source:** DJR-018-32; source 74; original body

**Source wording, Original wording, Original construction:** horn mad some of them, to let others lie with their wives, and wink at it

**Modern rendering, Modern wording, Modern construction:** Some are mad enough to wear cuckolds’ horns: they let others sleep with their wives and turn a blind eye

[A84](#convention-84)

**Qualification:** Wear cuckolds’ horns explicitly unfolds horn; are supplies the elliptical predicate. Turn a blind eye preserves the deliberate overlooking in wink at it.

**Supplied words:** are (supplied copula); wear cuckolds’ horns (explicit explanation of the pun in horn)

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-018-31; DJR-018-32; DJR-018-33; DJR-018-34

### horoscope {#bal-0095-v002}

BAL-0095-V002 · [Astrological significators](#bal-0095)

Printed “Horoscope” (English; lemma). Attestation: word form.

[C1](#convention-1)

The ascendant or rising zodiacal degree.

**Context:** Mercury occupies the point in Pontano’s reported conditional rule; here not the whole chart.

**Source:** DJR-032-10; source 58; original body

**Source wording:** in the Horoscope

**Source page kind:** printed source label

**Context:** DJR-032-09; DJR-032-11

### horoscope {#bal-0095-v004}

BAL-0095-V004 · [Astrological significators](#bal-0095)

Printed “Hor:” (English; lemma; abbreviated form). Attestation: word form.

[C1](#convention-1)

The ascendant, or rising zodiacal degree; Hor: abbreviates Horoscope in this list.

**Context:** The ascendant is one of the chart points or bodies directed in Burton’s reported timing rule; Moon and Hylech are separate listed significators.

**Source:** DJR-032-16; source 59; original body

**Source wording, Original wording:** as the Hor: Moon, Hylech, &c.

**Modern rendering:** the ascendant, moon, hyleg, and so forth

**Word and construction:** Hor: alone corresponds to ascendant; the full aligned list also contains Moon, Hylech and &c.

[A64](#convention-64)

**Supply or redistribution:** As is absorbed into the appositional presentation of the examples in the modern full clause; &c. is expanded as and so forth.

**Source page kind:** printed source label

**Context:** DJR-032-15; DJR-032-17

### horoscope {#bal-0095-v020}

BAL-0095-V020 · [Astrological significators](#bal-0095)

Printed “Horoscope” (English; lemma). Attestation: word form.

[C1](#convention-1)

Whole birth chart compared with a spouse’s figure.

**Context:** The consultation is conditional on the preceding remedies not helping. Her indicators are compared with his, and the forecast of intolerable enmities is expressly attributed to what astrologers hold.

**Source:** DJR-151-09; source 631; original body

**Source wording:** the significators in her Horoscope agree with his

**Source page kind:** printed source label

**Context:** DJR-151-06; DJR-151-07; DJR-151-08; DJR-151-09; DJR-151-10; DJR-151-11

### horror of conscience {#bal-0053-v034}

BAL-0053-V034 · [Conscience](#bal-0053)

Printed “horror of conscience” (English; noun phrase).

Dread and torment experienced in inward moral or religious awareness.

**Context:** The synopsis lists it among despair’s symptoms, after guilty conscience has appeared among causes. Its next items distinguish prognosis from treatment; the modern adjusts subsection numbering explicitly as N08128 explains.

**Source:** DJR-107-29; source unnumbered \[405\] (Third Partition synopsis); original body

**Source wording:** extream tortures and horror of conscience

**Notes:** Historical attribution remains Burton’s; no fresh collation of the cited historical work is claimed.

**Context:** DJR-107-25; DJR-107-26; DJR-107-27; DJR-107-28; DJR-107-29; DJR-107-30; DJR-165-21; DJR-165-22; DJR-165-23; DJR-165-24; DJR-165-25; DJR-165-26; DJR-165-27; DJR-165-28; DJR-165-29; DJR-165-30; DJR-165-31; DJR-165-32; DJR-165-33; DJR-165-34; DJR-165-35; DJR-165-36

### hot and dry {#bal-0023-v002}

BAL-0023-V002 · [Humoral qualities](#bal-0023)

Printed “hot and dry” (English). Attestation: phrase.

The heating and drying qualities assigned to choler in the physiological model.

**Argument:** Connects qualities to natural heat and waste expulsion.

**Context:** Burton’s definition; not a report of measured temperature.

**Source:** DJR-023-32; source 14; original body

**Source wording:** Choler, is hot and dry, bitter

### hot and dry in the fourth degree {#bal-0023-v016}

BAL-0023-V016 · [Humoral qualities](#bal-0023)

Printed “hot and dry in the fourth degree” (English). Attestation: phrase.

An intensive rank of heating and drying power assigned to the described purgative.

**Argument:** Degrees grade qualities; no modern temperature scale is being used.

**Context:** Heurnius’s classification as reported by Burton.

**Source:** DJR-101-34; source 376; original body

**Source wording:** it is hot and dry in the fourth degree

### hot and moist {#bal-0023-v013}

BAL-0023-V013 · [Humoral qualities](#bal-0023)

Printed “hot and moist” (English). Attestation: phrase.

Qualities of foods approved within the historical melancholic regimen.

**Argument:** The words do not merely prescribe serving temperature.

**Context:** General recommendations, qualified by divergent preparation advice and later individual variation.

**Source:** DJR-070-19; source 232; original body

**Source wording:** hot and moist, and of good nourishment

**Context:** DJR-071-21

### hot and moist {#bal-0023-v015}

BAL-0023-V015 · [Humoral qualities](#bal-0023)

Printed “hot and moist” (English). Attestation: phrase.

Medicinal qualities credited to bugloss as a reason it expels melancholy and cheers the heart.

**Argument:** The designation concerns supposed action and character of the herb.

**Context:** Burton’s historical herb catalogue.

**Source:** DJR-100-08; source 368; original body

**Source wording:** Buglosse is hot and moist

### hot and moist {#bal-0023-v026}

BAL-0023-V026 · [Humoral qualities](#bal-0023)

Printed “hot and moist” (English). Attestation: phrase.

Warm and moist conditions of artificially modified room air in the historical regimen.

**Argument:** Unlike an herb’s inherent medicinal classification, this use concerns an arranged environment, developed through evaporation and sprinkling.

**Context:** Burton’s recommendation after other changes of air have failed; the following examples are attributed to Laurentius and Guianerius.

**Source:** DJR-077-18; source 263; original body

**Source wording, Original wording:** still to be made hot and moist

**Modern rendering:** it should always be made warm and moist

[A76](#convention-76)

**Qualification:** Modern warm is the contextual equivalent of hot; still is always, not unmoving. The English subject it is supplied from the preceding artificial air; this is an expanded construction, not a component-only gloss.

**Context:** DJR-077-19; DJR-077-20

### hot distemperature {#bal-0062-v062}

BAL-0062-V062 · [Complexion and temperament](#bal-0062)

Printed “hot distemperature” (English; phrase).

An excessively hot condition or imbalance.

**Context:** The Cape Verde complaint attributes illness to excessive heat and invokes Constantine for even the hardiest people’s vulnerability; it is a reported historical environmental explanation.

**Source:** DJR-036-36; source 82; original body

**Source wording:** a hot distemperature of the air

**Context:** DJR-036-35; DJR-036-37

### human blood {#bal-0024-v037}

BAL-0024-V037 · [Blood and sanguine](#bal-0024)

Printed “mans blood” (English; phrase).

[C10](#convention-10)

Human blood, the bodily substance proposed as the material for a lamp.

**Argument:** A person’s blood as material for an alleged device sympathetically tracking the donor’s state.

**Context:** Burgravius’s claim reported; next paragraph calls the claims vain and prodigious.

**Grammar:** Material source of the supposed lamp.

**Source:** DJR-082-08; source 285; original body

**Source wording:** a lamp to be made of mans blood

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-082-09

### human blood {#bal-0024-v093}

BAL-0024-V093 · [Blood and sanguine](#bal-0024)

Printed “mans blood” (English; family). Attestation: phrase.

Human blood, treated as material for a supposed chemical love potion.

**Context:** Burgravius’s claim within the others who assign natural causes; producing love and hatred is attributed, not verified, and the earlier lamp critique remains a distinct local judgement.

**Source:** DJR-126-15; source 502; original body

**Source wording:** mans blood Chimically prepared

**Context:** DJR-126-14; DJR-126-16; DJR-082-08; DJR-082-09

### human blood {#bal-0024-v103}

BAL-0024-V103 · [Blood and sanguine](#bal-0024)

Printed “mens blood” (English; family). Attestation: phrase.

Human blood, alleged as an ingredient in idol material.

**Context:** Burton’s report about Mexico mixes colonial sources and numerical claims. The supplied apparatus says the cited Acosta paste-idol passage has grain and honey, leaving the blood claim separately unverified.

**Source:** DJR-158-34; source 669; original body

**Source wording:** Idols made of flower and mens blood

**Context:** DJR-158-33; DJR-158-35

### humor {#bal-0022-v005}

BAL-0022-V005 · [Humour](#bal-0022)

Printed “humor” (English). Attestation: word form.

A flowing bodily substance understood to preserve the living body.

**Argument:** Base anatomical sense.

**Context:** Burton’s explicit definition before divisions into innate and acquired.

**Source:** DJR-023-28; source 14; original body

**Source wording:** A humor is a liquid or fluent part of the body, comprehended in it, for the preservation of it

**Context:** DJR-023-27; DJR-023-29; DJR-023-34

### humor {#bal-0022-v015}

BAL-0022-V015 · [Humour](#bal-0022)

Printed “Humores” (Latin). Attestation: word form.

Bodily fluids whose corrupted condition is claimed to obscure mental activity.

**Argument:** Humours are grammatical agents, mind the affected object.

**Context:** Original Latin margin accompanying the bodily-causation argument.

**Source:** DJR-056-53; source 173; original marginal quotation with editorial translation; note N04218

**Source wording, Original wording:** Humores pravi mentem obnubilant.

**Modern rendering:** Corrupt humours cloud the mind.

[A76](#convention-76)

**Qualification:** Modern unit is the supplied editorial translation of the original marginal quotation, not Burton’s English.

### humor {#bal-0022-v021}

BAL-0022-V021 · [Humour](#bal-0022)

Printed “humor” (English). Attestation: word form.

Exploit a vulnerable person’s disposition for amusement.

**Argument:** Contrasts with the reassuring verb in 084-05.

**Context:** Hostile scoffers are agents; a quiet person is their target.

**Source:** DJR-084-15; source 292 \[296\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.

**Source wording, Original wording:** A company of scoffers and proud Jacks, are commonly conversant and attendant in such places, & able to make any man that is of a soft quiet disposition (as many times they do) ex stulto insanum, if once they humor him, a very Idiot, or stark mad.

**Modern rendering:** A crowd of scoffers and arrogant fellows commonly frequent and attend such places. Once they begin playing upon a gentle, quiet man’s peculiarities, they can turn him “from a fool into a madman”—as they often do—make him an utter simpleton or drive him completely mad.

[A76](#convention-76)

**Qualification:** The complete original sentence aligns with the complete first two modern sentences. Modern frontloads the gentle, quiet person from the earlier original clause; the verb alone does not supply those descriptors.

### humor {#bal-0022-v022}

BAL-0022-V022 · [Humour](#bal-0022)

Printed “humorem” (Latin). Attestation: word form.

A bodily fluid as the target of purgative transformation rather than selective attraction.

**Argument:** The margin is more specific than the body’s all-alike or nearest summary.

**Context:** Marginal report of a theory opposed by Galen in the surrounding body.

**Source:** DJR-102-41; source 381–382; original marginal quotation with editorial translation; note N07735

**Source wording, Original wording:** non unum humorem attrahere, sed quemcunque attigerint in suam naturam convertere

**Modern rendering:** do not draw out one particular humour, but transform whatever they touch into their own nature

[A76](#convention-76)

**Qualification:** Modern unit is the supplied editorial translation of the original marginal quotation, not Burton’s English.

### humor {#bal-0022-v024}

BAL-0022-V024 · [Humour](#bal-0022)

Printed “humor” (English; lemma). Attestation: word form.

**Citation key, Printed form, Original wording:** humor

Melancholy as the settled condition or ordinary disease Burton proposes to investigate, retaining the term’s connection with bodily explanation.

**Argument:** Declares the object and medical-philosophical purpose of the Anatomy; the local phrase is broader than an isolated fluid sample.

**Context:** Burton’s statement of purpose, qualified by as it is an habit, or an ordinary disease.

**Source:** DJR-019-17; source 76; original body

**Source wording, Wider original construction:** this humor of melancholy

**Modern rendering:** humour

**Alignment scope:** lexical component

**Qualification:** The phrase itself is retained; its following habit/disease qualification establishes the local scope.

**Word and construction:** entire aligned unit

**Wider modern construction:** this humour of melancholy

**Context:** DJR-019-16; DJR-019-18

### humor {#bal-0022-v025}

BAL-0022-V025 · [Humour](#bal-0022)

Printed “humores” (Latin; lemma). Attestation: word form.

Bodily fluids whose altered state changes mental activity, in a sentence that first says impaired imagination corrupts spirits and blood.

**Argument:** Humoral causation operates within a reciprocal mind–body account, not only from fluids to mind.

**Context:** Piso’s marginal formulation, alongside Burton’s conditional account of intense imagination and the bodily constitution’s readiness.

**Source:** DJR-039-03; source 92; original marginal quotation with editorial translation; note N02754

**Source wording, Original wording:** humores enim mutati actiones animi immutant

**Modern rendering:** for altered humours change the operations of the mind

[A76](#convention-76)

**Edition note:** checked in editorial translation within the supplied Burton-labelled note, separately from original Latin

**Qualification:** Original Latin and following editorial English remain separate; altered humours are the grammatical agents, operations of the mind the object.

[A36](#convention-36)

**Context:** DJR-038-30; DJR-038-31; DJR-038-32; DJR-039-01; DJR-039-02; DJR-039-04; DJR-039-05

### humor {#bal-0022-v026}

BAL-0022-V026 · [Humour](#bal-0022)

Printed “humoris” (Latin; lemma). Attestation: word form.

A bodily fluid; humoris is genitive singular. The full atri humoris means of black humour, which is made both effect and cause of prolonged fear and sadness in the marginal account.

**Argument:** Preserves the duration condition and both causal directions; body prose separately makes sorrow the mother and daughter of melancholy.

**Context:** Marginal proposition cited under Hippocrates, Montaltus and Faventinus; Burton’s full reciprocal exposition is not certified as verbatim Hippocrates.

**Source:** DJR-040-07; source 96 repeated \[PDF198\]; original marginal quotation with editorial translation; note N02822

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.; This source group includes repeated printed 96–97 and supplied 98–99; see SUPPLIED\_OPENING and SOURCE\_DJR\_040.

**Source wording, Original wording:** Timor & mœstitia, si diu perseverent, causæ & soboles atri humoris sunt

**Modern rendering:** Fear and sadness, if they persist long, are causes and offspring of black humour

[A76](#convention-76)

**Edition note:** checked in editorial translation within the supplied Burton-labelled note, separately from original Latin

**Qualification:** The complete condition and paired predicates align; atri humoris alone means of black humour.

[A36](#convention-36)

**Context:** DJR-040-08

### Humorous {#bal-0022-v016}

BAL-0022-V016 · [Humour](#bal-0022)

Printed “Humorous” (English). Attestation: word form.

Excessively variable in mood or disposition, illustrated by laughing and weeping.

**Argument:** Does not mean amusing.

**Context:** Burton’s symptom catalogue.

**Source:** DJR-059-30; source 186; original body

**Source wording:** Humorous they are beyond all measure

### humorous nourishment {#bal-0022-v012}

BAL-0022-V012 · [Humour](#bal-0022)

Printed “humorous nourishment” (English). Attestation: phrase.

Nourishment alleged to provide little sustenance while generating bodily fluids.

**Argument:** Adjectival physical sense, not comic or cheerful.

**Context:** Rhazes and Magninus’s criticism of fish reported by Burton.

**Source:** DJR-033-50; source 67; original body

**Source wording:** little and humorous nourishment

### humors {#bal-0022-v003}

BAL-0022-V003 · [Humour](#bal-0022)

Printed “humors” (English). Attestation: word form.

Fluids of a figurative sick body representing an unsettled commonwealth.

**Argument:** Medical language is transferred to politics.

**Context:** Report attributed to Dallington’s survey of Tuscany.

**Source:** DJR-013-15; source 48; original body

**Source wording:** whose humors are not yet well setled

### humour {#bal-0022-v019}

BAL-0022-V019 · [Humour](#bal-0022)

Printed “humour” (English). Attestation: word form.

Fluid in the visual apparatus whose colour supposedly tints appearances.

**Argument:** The optical location determines the local bodily referent.

**Context:** One historical explanation of visions; followed by an alternative involving corrupted imagination.

**Source:** DJR-064-19; source 209–210; original body

**Source wording:** the humour that overspreds our sight

### humour {#bal-0022-v020}

BAL-0022-V020 · [Humour](#bal-0022)

Printed “humour” (English). Attestation: word form.

Adapt to a sufferer’s wishes as part of reassurance and diversion.

**Argument:** Benevolent interpersonal verb in this context.

**Context:** Advice to those caring for the patient.

**Source:** DJR-084-05; source 294–295; original body

**Source wording:** to humour him

**Contextual qualification:** The accommodating verb has a therapeutic purpose here; the surrounding counsel also permits gentle or harsh means, so caring should not be read as a guarantee that every proposed method is gentle.

### humours {#bal-0022-v023}

BAL-0022-V023 · [Humour](#bal-0022)

Printed “humours” (English). Attestation: word form.

Bodily fluids as intermediaries of alleged demonic action.

**Argument:** Bodily mediation supports his case for medical help alongside other remedies.

**Context:** Burton’s theological-medical account, following limits on the alleged agent’s power.

**Source:** DJR-169-04; source 720–721; original body

**Source wording:** The divel works by mediation of humours

**Context:** DJR-169-03

### hyleg {#bal-0095-v005}

BAL-0095-V005 · [Astrological significators](#bal-0095)

Printed “Hylech” (English; lemma). Attestation: word form.

[C1](#convention-1)

Planet or chart point assigned to signify life.

**Context:** One of the listed significators directed to hostile positions; not a name for every natal ruler.

**Source:** DJR-032-16; source 59; original body

**Source wording:** Moon, Hylech

**Source page kind:** printed source label

**Context:** DJR-032-15; DJR-032-17

### hymen {#bal-0011-v019}

BAL-0011-V019 · [Anatomical membranes](#bal-0011)

Printed “Hymen” (Latinized Greek anatomical name in English; lemma). Attestation: word form.

[C18](#convention-18)

A thin genital membrane invoked in disputed supposed proofs of virginity.

**Context:** Burton reports critics of the test here and defenders next; not established proof.

**Source:** DJR-147-37; source 612; original body

**Source wording, Original wording:** ex tenui membrana, called Hymen

**Modern rendering, Modern wording:** “by a thin membrane” called the hymen

[A29](#convention-29)

**Alignment scope:** whole Latin-English construction

**Context:** DJR-147-36; DJR-147-38

### hypoc. {#bal-0018-v034}

BAL-0018-V034 · [Hypochondria](#bal-0018)

Printed “hypoc.” (Latin abbreviation; attested abbreviation, unexpanded). Attestation: abbreviation.

Abbreviation for hypochondriacal, describing a lawyer with that historical form of melancholy; the unprinted ending is left unresolved.

**Context:** Marginal consultation reference attached to the reported remedy; the original body’s awkward affirmative wording remains distinct from the margin.

**Source:** DJR-106-37; source 400; Burton note original; note N08074

**Source wording, Original wording:** pro hypoc. leguleio

**Modern rendering:** for a lawyer with hypochondriacal melancholy

[A38](#convention-38)

[A107](#convention-107)

**Edition note:** checked in supplied editorial translation of original marginal quotation

**Translation layer:** Supplied editorial translation within Burton-labelled marginal container; separate from original Latin/English quotation.

### hypochondria {#bal-0018-v012}

BAL-0018-V012 · [Hypochondria](#bal-0018)

Printed “hypocondriis” (Latin). Attestation: word form.

The upper abdominal regions in which the marginal account supposes wind to increase.

**Argument:** Distinguishes anatomical place from the patient noun in the same quotation.

**Context:** Part of the proposed causal explanation of desire; intercourse is subsequently said often to relieve the wind.

**Source:** DJR-062-21; source 201; original marginal quotation with editorial translation; note N04678

**Source wording, Original wording:** ventositates multiplicantur in hypocondriis

**Modern rendering:** wind increases in the hypochondria

[A108](#convention-108)

**Qualification:** Modern unit is the supplied editorial translation of the original marginal quotation, not Burton’s English.

[A38](#convention-38)

### hypochondriacal melancholy {#blv-0001-14}

BLV-0001-14 · [Melancholy](#bal-0001)

Printed “Hypocondriacal, or windy Melancholy” (English).

Kind associated with abdominal organs and their action upon the brain

**Source:** DJR-027-51; source 35; original body

**Source wording:** The most received division is into three kindes. The first proceeds from the sole fault of the Brain, and is called Head melancholy: the second sympathetically proceeds from the whole body, when the whole temperature is Melancholy: The third ariseth from the Bowels, Liver, Spleen, or Membrane, called Mesenterium named Hypocondriacal, or windy Melancholy, which Laurentius subdivides into three parts, from those three Members, Hepatick, Splenatick, Meseraick.

### hypochondriacall convulsions {#bal-0017-v024}

BAL-0017-V024 · [Spleen](#bal-0017)

Printed “hypochondriacall convulsions” (English). Attestation: phrase.

Dangerous spasmodic disturbances under the ribs in the body’s account of sorrow’s effects.

**Argument:** The marginal flatus says wind rather than convulsions.

**Context:** Burton’s English statement of the attributed explanation.

**Source:** DJR-040-18; source 97 repeated \[PDF199\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.; This source group includes repeated printed 96–97 and supplied 98–99; see SUPPLIED\_OPENING and SOURCE\_DJR\_040.

**Source wording:** those perilous hypochondriacall convulsions

### hypochondriacall convulsions {#bal-0018-v017}

BAL-0018-V017 · [Hypochondria](#bal-0018)

Printed “hypochondriacall convulsions” (English; phrase).

**Citation key, Printed form, Source wording:** hypochondriacall convulsions

Convulsive disturbances associated with the region beneath the ribs; the noun names the bodily effect here.

**Context:** Burton’s Melanchthon-derived account connects sorrow with black blood from the spleen. The original marginal Latin instead says wind; the supplied consulted witness does not settle Burton’s wording.

**Source:** DJR-040-18; source 97 repeated \[PDF199\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.; This source group includes repeated printed 96–97 and supplied 98–99; see SUPPLIED\_OPENING and SOURCE\_DJR\_040.

**Context:** DJR-040-17; DJR-040-19

### hypochondriacos flatus {#bal-0017-v023}

BAL-0017-V023 · [Spleen](#bal-0017)

Printed “hypochondriacos flatus” (Latin). Attestation: phrase.

**Citation key, Printed form, Source wording, Original wording:** hypochondriacos flatus

Wind beneath the ribs, alleged in the margin to result from the thick humour drawn from the spleen.

**Argument:** Keep distinct from Burton’s body term convulsions.

**Context:** Original marginal account attributed to Melanchthon.

**Source:** DJR-040-18; source 97 repeated \[PDF199\]; original marginal quotation with editorial translation; note N02850

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.; This source group includes repeated printed 96–97 and supplied 98–99; see SUPPLIED\_OPENING and SOURCE\_DJR\_040.

**Modern rendering:** hypochondriacal wind

[A76](#convention-76)

**Qualification:** Modern unit is the supplied editorial translation of the original marginal quotation, not Burton’s English.

### hypochondriacos flatus {#bal-0018-v018}

BAL-0018-V018 · [Hypochondria](#bal-0018)

Printed “hypochondriacos flatus” (Latin; phrase).

**Citation key, Printed form, Original wording:** hypochondriacos flatus

Hypochondriacal wind: wind associated with the upper abdominal region beneath the ribs.

**Context:** In the original Melanchthon-labelled margin, the shrinking heart draws thick melancholy humour from the spleen; flatus is wind, distinct from body convulsions.

**Source:** DJR-040-18; source 97 repeated \[PDF199\]; Burton note original; note N02850

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.; This source group includes repeated printed 96–97 and supplied 98–99; see SUPPLIED\_OPENING and SOURCE\_DJR\_040.

**Source wording:** hypochondriacos flatus facit

**Modern rendering:** hypochondriacal wind

[A44](#convention-44)

[A107](#convention-107)

**Edition note:** checked in supplied editorial translation of original marginal quotation

**Translation layer:** Supplied editorial translation within Burton-labelled marginal container; separate from original Latin/English quotation.

### Hypocon. {#bal-0018-v026}

BAL-0018-V026 · [Hypochondria](#bal-0018)

Printed “Hypocon.” (Latin abbreviation; attested abbreviation, unexpanded). Attestation: abbreviation.

Printed abbreviation referring here to the hypochondriacal form of melancholy; the unprinted Latin ending is not reconstructed.

**Context:** Marginal prognosis expressly singles out this form as especially prolonged, obstinate and hard to cure, complicating Bruel’s less-dangerous ranking in the next passage.

**Source:** DJR-065-09; source 213; Burton note original; note N04822

**Source wording, Original wording:** Hypocon. præsertim

**Modern rendering:** especially the hypochondriacal form

[A38](#convention-38)

[A107](#convention-107)

**Edition note:** checked in supplied editorial translation of original marginal quotation

**Translation layer:** Supplied editorial translation within Burton-labelled marginal container; separate from original Latin/English quotation.

**Context:** DJR-065-08; DJR-065-10; DJR-065-11

### hypocond. {#bal-0018-v032}

BAL-0018-V032 · [Hypochondria](#bal-0018)

Printed “hypocond.” (Latin abbreviation; attested abbreviation, unexpanded). Attestation: abbreviation.

Abbreviated reference to hypochondriacal melancholy; the precise omitted Latin ending is not supplied.

**Context:** A compressed Fonseca consultation reference in the cautery list; its right-hip location belongs to coxâ dextrâ, not the abbreviation.

**Source:** DJR-104-16; source 389; original body

**Source wording, Original wording:** pro hypocond.

**Modern rendering:** for hypochondriacal melancholy

[A38](#convention-38)

[A107](#convention-107)

### Hypocondriaca melancholia {#bal-0018-v022}

BAL-0018-V022 · [Hypochondria](#bal-0018)

Printed “Hypocondriaca melancholia” (Latin; phrase).

Hypochondriacal melancholy, the historical abdominal or windy form; the phrase is ablative after in.

**Context:** The Hildesheim-labelled marginal quotation says even experienced physicians cannot determine the affected site; distinguish it from the body’s Crato/Flaccius reports.

**Source:** DJR-062-11; source 199; Burton note original; note N04659

**Source wording:** In Hypocondriaca melancholia adeo ambigua sunt symptomata

**Original wording:** In Hypocondriaca melancholia

**Modern rendering:** In hypochondriacal melancholy

[A38](#convention-38)

[A107](#convention-107)

**Edition note:** checked in supplied editorial translation of original marginal quotation

**Translation layer:** Supplied editorial translation within Burton-labelled marginal container; separate from original Latin/English quotation.

### Hypocondriacal Melancholy {#bal-0018-v004}

BAL-0018-V004 · [Hypochondria](#bal-0018)

Printed “Hypocondriacal Melancholy” (English). Attestation: phrase.

A historical kind of melancholy named for the upper abdominal region.

**Argument:** Disease nomenclature grounded in supposed origin.

**Context:** Burton explicitly derives the classification from the anatomical region.

**Source:** DJR-024-05; source 17; original body

**Source wording:** From which is denominated Hypocondriacal Melancholy.

### hypocondriacal melancholy {#bal-0018-v036}

BAL-0018-V036 · [Hypochondria](#bal-0018)

Printed “hypocondriacal melancholy” (English; phrase).

The historical abdominal or windy form of melancholy, here associated with a reported susceptibility to lovesickness.

**Context:** Many are said to consider these sufferers most prone to love melancholy; this is juxtaposed with Ficino’s different account of naturally melancholic constitutions.

**Source:** DJR-116-11; source 448; original body

**Source wording, Original wording:** flatuous or hypocondriacal melancholy

**Modern rendering:** people with flatulent or hypochondriacal melancholy

[A38](#convention-38)

**Alignment scope:** whole coordinated expression; modern people with supplies the implied patient reference

**Supplied words:** people with, making the elliptical patient reference explicit

**Context:** DJR-116-09; DJR-116-10; DJR-116-12; DJR-116-13

### Hypocondriacal winde {#bal-0018-v002}

BAL-0018-V002 · [Hypochondria](#bal-0018)

Printed “Hypocondriacal winde” (English). Attestation: phrase.

**Citation key, Printed form, Source wording:** Hypocondriacal winde

Wind attributed to the upper abdominal regions beneath the lower ribs.

**Argument:** A bodily sense, not a measured modern diagnosis.

**Context:** Burton reports the disease’s exceptional prevalence through Claudini.

**Source:** DJR-019-19; source 76; original body

### hypocondriacall fit {#bal-0018-v020}

BAL-0018-V020 · [Hypochondria](#bal-0018)

Printed “hypocondriacall fit” (English; phrase).

An attack of the historical abdominal or windy form of melancholy.

**Context:** Randolotius reports a disturbing incident while copying medical notes as the trigger and wormwood as relieving it; incident and source remain unspecified or unverified.

**Source:** DJR-057-43; source 177; original body

**Source wording:** an hypocondriacall fit

**Context:** DJR-057-39; DJR-057-40; DJR-057-41; DJR-057-42; DJR-057-44

### Hypocondriacall German Prince {#bal-0018-v033}

BAL-0018-V033 · [Hypochondria](#bal-0018)

Printed “Hypocondriacall German Prince” (English; phrase).

A German prince suffering from the historical abdominal or windy melancholy.

**Context:** Benefit is first reported by letter; a second successful case is followed by a hypothetical third whom the same medicines might poison through overheating.

**Source:** DJR-106-33; source 400; original body

**Source wording:** an Hypocondriacall German Prince

**Context:** DJR-106-30; DJR-106-31; DJR-106-32; DJR-106-51

### Hypocondriacall melancholy {#bal-0018-v008}

BAL-0018-V008 · [Hypochondria](#bal-0018)

Printed “Hypocondriacall melancholy” (English). Attestation: phrase.

The historical abdominal or windy form of melancholy, whose chief affected organ remains disputed in this consultation.

**Argument:** The diagnosis does not settle localization.

**Context:** Reported consultation; physicians disagree on womb, heart and stomach.

**Source:** DJR-062-11; source 199; original body

**Source wording:** labouring of Hypocondriacall melancholy

### Hypocondriacall or flatuous Melancholy {#bal-0018-v005}

BAL-0018-V005 · [Hypochondria](#bal-0018)

Printed “Hypocondriacall or flatuous Melancholy” (English). Attestation: phrase.

**Citation key, Printed form, Source wording:** Hypocondriacall or flatuous Melancholy

The abdominal or windy kind of melancholy equated here with myrachial melancholy.

**Argument:** Keeps the competing assessments separate.

**Context:** Burton’s own judgment of distress and frequency is contrasted with Bruel and Laurentius on danger and recognition.

**Source:** DJR-057-29; source 176; original body

### hypocondriacall symptomes {#bal-0018-v023}

BAL-0018-V023 · [Hypochondria](#bal-0018)

Printed “hypocondriacall symptomes” (English; phrase).

**Citation key, Printed form, Source wording:** hypocondriacall symptomes

Signs associated with hypochondriacal or abdominal melancholy.

**Context:** The whole-body diagnostic account qualifies absence of these signs by allowing lesser severity; its blood test is a historical proposal, not a modern diagnostic rule.

**Source:** DJR-062-24; source 201; original body

**Context:** DJR-062-22; DJR-062-23; DJR-062-25

### Hypocondriaci {#bal-0018-v011}

BAL-0018-V011 · [Hypochondria](#bal-0018)

Printed “Hypocondriaci” (Latin). Attestation: word form.

People with the historical hypochondriacal disorder, alleged especially to desire sexual intercourse.

**Argument:** Adds a significant patient sense present in Latin marginalia.

**Context:** Original marginal quotation; its wind-based explanation is a historical claim.

**Source:** DJR-062-21; source 201; original marginal quotation with editorial translation; note N04678

**Source wording, Original wording:** Hypocondriaci maxime affectant coire

**Modern rendering:** Those with hypochondriacal melancholy particularly desire intercourse

[A108](#convention-108)

**Qualification:** Whole clause aligns; the patient label itself accounts for Those with hypochondriacal melancholy.

[A38](#convention-38)

### Hypocondriacus {#bal-0018-v001}

BAL-0018-V001 · [Hypochondria](#bal-0018)

Printed “Hypocondriacus” (Latin). Attestation: word form.

**Citation key, Printed form, Source wording, Original wording:** Hypocondriacus

A person afflicted with the historical disorder associated with abdominal wind and melancholy.

**Argument:** Names a sufferer, with medicines and Saturn represented around him.

**Context:** Label of the frontispiece figure explained in Burton’s verse.

**Source:** DJR-170-08; source unnumbered preliminary matter, scan p. 8; original body

**Locator qualification:** Source record identifies these leaves as unnumbered; plain numerical passage labels are scan numbers.

**Modern rendering:** The sufferer from hypochondriac melancholy

[A88](#convention-88)

**Qualification:** The Latin substantive adjective is unpacked by the supplied English patient and disorder wording.

[A44](#convention-44)

### hypocondriacus {#bal-0018-v021}

BAL-0018-V021 · [Hypochondria](#bal-0018)

Printed “Hypocondriaco” (Latin; lemma). Attestation: word form.

A patient with historical hypochondriacal melancholy; ablative singular after pro in a consultation title.

**Context:** Brunner’s medical reference accompanies the Sisyphus image of involuntary recurring thoughts; the historical consultation remains uncollated.

**Source:** DJR-059-37; source 187; Burton note original; note N04467

**Source wording:** Consil. med. pro Hypocondriaco.

**Original wording:** pro Hypocondriaco

**Modern rendering:** for a hypochondriac patient

[A38](#convention-38)

[A107](#convention-107)

**Edition note:** checked in supplied editorial translation of original marginal quotation

**Translation layer:** Supplied editorial translation within Burton-labelled marginal container; separate from original Latin/English quotation.

**Context:** DJR-059-36; DJR-059-38; DJR-103-39

### hypocondriacus {#bal-0018-v027}

BAL-0018-V027 · [Hypochondria](#bal-0018)

Printed “hypocondriaco” (Latin; lemma). Attestation: word form.

A patient with historical hypochondriacal melancholy; ablative singular after pro.

**Context:** Cnemander’s consultation recommends keeping the patient’s bowels loose; a historical treatment report.

**Source:** DJR-071-29; source 237; original body

**Source wording, Original wording:** pro hypocondriaco

**Modern rendering:** for a hypochondriacal patient

[A38](#convention-38)

[A107](#convention-107)

### hypocondriacus {#bal-0018-v031}

BAL-0018-V031 · [Hypochondria](#bal-0018)

Printed “Hypocondriacas” (Latin; lemma). Attestation: word form.

Hypochondriacal, describing the historical abdominal disorders; accusative plural adjective agreeing with passiones.

**Context:** Mattioli’s marginal antimony claim, not Burton’s independently established efficacy; the following case testimony remains attributed.

**Source:** DJR-102-01; source 377; Burton note original; note N07660

**Source wording, Original wording:** Hypocondriacas obtinent passiones

**Modern rendering:** afflicted by hypochondriacal disorders

[A38](#convention-38)

**Alignment scope:** whole adjective/verb/noun construction; hypochondriacal alone corresponds to the indexed adjective

**Edition note:** checked in supplied editorial translation of original marginal quotation

**Qualification:** The modern construction recasts the literal having or holding of disorders as being afflicted by them; this is a construction-level rendering, not the meaning of the adjective alone.

**Translation layer:** Supplied editorial translation within Burton-labelled marginal container; separate from original Latin/English quotation.

**Context:** DJR-102-02; DJR-102-03; DJR-102-04

### hypocondriacus {#bal-0018-v035}

BAL-0018-V035 · [Hypochondria](#bal-0018)

Printed “Hypocondriacos” (Latin; lemma). Attestation: word form.

People with historical hypochondriacal illness; accusative plural substantival adjective.

**Context:** Hercules de Saxonia’s first-person experience claim in the margin, not Burton’s personal witness.

**Source:** DJR-106-40; source 400–401; Burton note original; note N08079

**Source wording:** multos Hypocondriacos solo usu Clysterum fuisse sanatos

**Original wording:** multos Hypocondriacos

**Modern rendering:** many people with hypochondriacal illness

[A38](#convention-38)

[A107](#convention-107)

**Edition note:** checked in supplied editorial translation of original marginal quotation

**Translation layer:** Supplied editorial translation within Burton-labelled marginal container; separate from original Latin/English quotation.

### Hypocondriake melancholy {#bal-0018-v030}

BAL-0018-V030 · [Hypochondria](#bal-0018)

Printed “Hypocondriake melancholy” (English; phrase).

**Citation key, Printed form, Source wording:** Hypocondriake melancholy

The historical abdominal or windy form of melancholy; Hypocondriake is a spelling variant of its adjective.

**Context:** Herbal cure claims attributed to Rufus and Aretaeus, with dispersal of wind and help to digestion as the proposed effects.

**Source:** DJR-100-17; source 369; original body

**Context:** DJR-100-16; DJR-100-18

### Hypocondriall passions {#bal-0018-v029}

BAL-0018-V029 · [Hypochondria](#bal-0018)

Printed “Hypocondriall passions” (English; phrase).

**Citation key, Printed form, Source wording:** Hypocondriall passions

Hypochondriacal complaints or afflictions, the historical abdominal disorder.

**Context:** Frisimelica and Trincavelius recommend hotter waters despite assigning this patient a hot liver; Burton draws attention to the tension.

**Source:** DJR-071-45; source 239; original body

**Context:** DJR-071-42; DJR-071-43; DJR-071-44; DJR-071-46; DJR-071-47

### hypocondrical passion {#bal-0018-v028}

BAL-0018-V028 · [Hypochondria](#bal-0018)

Printed “hypocondrical passion” (English; phrase).

**Citation key, Printed form, Original wording:** hypocondrical passion

Hypochondriacal illness or bodily affliction; passion here is something suffered, not simply an emotion.

**Context:** A reported Trincavelius bath recommendation within a larger debate about heating and drying; variant hypocondrical is preserved.

**Source:** DJR-071-44; source 239; original body

**Source wording:** that hypocondrical passion

**Modern rendering:** hypochondriacal illness

[A44](#convention-44)

[A107](#convention-107)

**Qualification:** Original that has no separately represented demonstrative in this modern phrase and is excluded from the aligned unit.

**Context:** DJR-071-42; DJR-071-43; DJR-071-45; DJR-071-46; DJR-071-47

### hypocondries {#bal-0018-v003}

BAL-0018-V003 · [Hypochondria](#bal-0018)

Printed “hypocondries” (English). Attestation: word form.

**Citation key, Printed form, Source wording:** hypocondries

The upper abdominal bodily regions below the ribs.

**Argument:** Spatial foundation of the technical disease name.

**Context:** Burton’s catalogue of externally distinguishable bodily parts.

**Source:** DJR-024-02; source 16; original body

**Context:** DJR-024-05

### Hypocondries {#bal-0018-v006}

BAL-0018-V006 · [Hypochondria](#bal-0018)

Printed “Hypocondries” (English). Attestation: word form.

**Citation key, Printed form, Source wording:** Hypocondries

Upper abdominal regions listed among bodily sites capable of causing melancholy.

**Argument:** This regional possibility does not imply exclusive localization.

**Context:** Burton’s catalogue followed by Arculanus’s sweeping assertion.

**Source:** DJR-057-02; source 174; original body

### hypocondries {#bal-0018-v007}

BAL-0018-V007 · [Hypochondria](#bal-0018)

Printed “hypocondries” (English). Attestation: word form.

The upper abdominal regions beneath the ribs, as sites of concurrent affection even when the brain is chiefly affected.

**Argument:** Counters an absolute separation of disease kinds.

**Context:** Burton explicitly qualifies Piso’s preceding diagnostic account.

**Source:** DJR-062-02; source 198; original body

**Source wording:** blood and hypocondries both are often affected even in head-melancholy

### Hypocondries {#bal-0018-v013}

BAL-0018-V013 · [Hypochondria](#bal-0018)

Printed “Hypocondries” (English). Attestation: word form.

The upper abdominal regions beneath the ribs, here the sites to which cupping glasses are applied.

**Argument:** Demonstrates concrete spatial use in treatment.

**Context:** Historical remedy praised through cited physicians; not current treatment advice.

**Source:** DJR-106-53; source 402; original body

**Source wording:** applied to the Hypocondries

### Hypocondries {#bal-0018-v014}

BAL-0018-V014 · [Hypochondria](#bal-0018)

Printed “Hypocondries” (English). Attestation: word form.

Upper abdominal regions as the conditionally attributed source of swelling, impaired digestion and belching.

**Argument:** Restores all significant symptoms discussed in the prior article.

**Context:** Conditional diagnostic catalogue following uncertainty about localization.

**Source:** DJR-062-17; source 200; original body

**Source wording:** If from the Hypocondries, a rumbling inflation, concoction is hindred, often belching

**Context:** DJR-062-11

### Hypocondries misaffected {#bal-0018-v015}

BAL-0018-V015 · [Hypochondria](#bal-0018)

Printed “Hypocondries misaffected” (English; phrase).

Upper abdominal regions beneath the ribs becoming disordered.

**Context:** Burton describes giving way to passion altering bodily functions; solitude or idleness is a stated aggravating condition.

**Source:** DJR-023-16; source 13; original body

**Source wording:** his Hypocondries misaffected

**Context:** DJR-023-14; DJR-023-15; DJR-023-17

### hypocondrium {#bal-0018-v024}

BAL-0018-V024 · [Hypochondria](#bal-0018)

Printed “hypocondrii” (Latin; lemma). Attestation: word form.

Of the hypochondrium, an upper abdominal region beneath the ribs; genitive singular in a catalogue of bodily pain sites.

**Context:** Original marginal wording in the separate account of melancholy in nuns, unmarried women and widows; anatomical noun does not rename that entire account as the hypochondriacal species.

**Source:** DJR-062-32; source 202; Burton note original; note N04697

**Source wording:** dolore alicujus partis internæ, dorsi, hypocondrii

**Original wording:** dorsi, hypocondrii

**Modern rendering:** the back or hypochondrium

[A38](#convention-38)

[A107](#convention-107)

**Edition note:** checked in supplied editorial translation of original marginal quotation

**Translation layer:** Supplied editorial translation within Burton-labelled marginal container; separate from original Latin/English quotation.

**Context:** DJR-062-31; DJR-063-01; DJR-063-02

### hypocondrium {#bal-0018-v025}

BAL-0018-V025 · [Hypochondria](#bal-0018)

Printed “hypocondriis” (Latin; lemma). Attestation: word form.

The upper abdominal regions beneath the ribs; this plural noun marks the locations of pain in the quoted construction.

**Context:** Latin body quotation in Mercatus’s account of distressed women; the subsequent English alternates inability and unwillingness to describe suffering, and no evident cause does not mean unreal pain.

**Source:** DJR-063-04; source 203; original body

**Source wording, Original wording:** dolores mammis & hypocondriis

**Modern rendering:** with pains in the breasts and hypochondria

[A38](#convention-38)

[A107](#convention-107)

**Context:** DJR-063-02; DJR-063-03; DJR-063-05

### iatromathematical professors {#bal-0093-v008}

BAL-0093-V008 · [Astrology](#bal-0093)

Printed “Iatromathematicall professors” (English; phrase).

[C1](#convention-1)

Practitioners who combine medicine with astrology. Iatromathematicall modifies professors; professors means people professing or practising the art, not necessarily academic office-holders.

**Context:** Some are criticized for superstition and certainty; this is not a universal judgement on every physician.

**Source:** DJR-069-08; source 227; original body

**Source wording, Original wording:** some Iatromathematicall professors

**Modern rendering:** some practitioners of astrological medicine

**Word and construction:** The full indexed practitioner phrase, including its adjective, is compared with the corresponding explanatory English phrase.

[A67](#convention-67)

**Supply or redistribution:** The compound Iatromathematicall is unfolded into of astrological medicine; this is lexical explanation rather than an extra class of practitioners.

**Source page kind:** printed source label

**Context:** DJR-069-07; DJR-069-09

### if not relieved {#bal-0081-v012}

BAL-0081-V012 · [Prognostics](#bal-0081)

Printed “if they be not otherwise relieved” (English; phrase).

**Printed form, Source wording, Original wording:** if they be not otherwise relieved

[C5](#convention-5)

Unless they receive relief or help by other means; a condition limiting the reported progression of jealousy.

**Context:** Burton says most part and unless relieved, rather than asserting an inevitable course for every jealous person.

**Source:** DJR-148-03; source 613; original body

**Modern rendering:** unless otherwise relieved

**Word and construction, Supplied words note:** Unless recasts if ... not; otherwise relieved is retained, with the subject they understood from the surrounding clause.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-148-02; DJR-148-04; DJR-148-05

### if not too far gone {#bal-0082-v012}

BAL-0082-V012 · [Non naturals](#bal-0082)

Printed “if the party be not too farre gone in sicknesse” (English; phrase).

**Printed form, Source wording, Original wording:** if the party be not too farre gone in sicknesse

[C5](#convention-5)

Provided the patient’s illness has not advanced too far; the condition limiting the reported sufficiency of regimen.

**Context:** Burton attributes the conditional sufficiency claim to Aretaeus. The accompanying Latin margin states the condition as Si recens malum sit, if the illness is recent; it is a separate formulation, not identical wording.

**Source:** DJR-070-13; source 231; original body

**Modern rendering:** if the patient's illness has not advanced too far

**Word and construction, Supplied words note:** The patient’s illness recasts the party ... in sicknesse, moving the illness into the grammatical subject; has not advanced too far renders be not too farre gone. If and not remain explicit.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-070-11; DJR-070-17

### if we may believe Bale {#bal-0098-v008}

BAL-0098-V008 · [Maternal impressions](#bal-0098)

Printed “if we may beleeve Bale” (English; phrase).

**Citation key, Modern rendering:** if we may believe Bale

**Printed form, Source wording, Original wording:** if we may beleeve Bale

[C1](#convention-1)

Express qualification of an attributed polemical birth story.

**Context:** The report of the papal concubine is not presented without a condition of trust.

**Source:** DJR-039-16; source 94; original body

**Word and construction:** If marks a condition of credibility; may and we remain explicit. Beleeve is normalized to believe; Bale is the named authority. No unconditional endorsement follows from this phrase.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-039-15; DJR-039-17

### ignorance as madness {#bal-0077-v033}

BAL-0077-V033 · [Religious melancholy](#bal-0077)

Printed “a cause of their superstition, a Symptome, and madness it self” (English; phrase).

[C4](#convention-4)

Ignorance is assigned three roles: cause, symptom and madness itself.

**Context:** Burton’s conclusion follows Cardano’s disparaging comparison of adults, children, women and old people; these are historical judgements, not neutral evidence of ability.

**Source:** DJR-155-24; source 652; original body

**Source wording, Original wording:** their ignorance is a cause of their superstition, a Symptome, and madness it self

**Modern rendering:** their ignorance is a cause of their superstition, a symptom, and itself a form of madness

**Word and construction:** The complete predication is aligned; cause, symptom and madness are not interchangeable relations.

[A52](#convention-52)

**Supplied words note:** A form of makes the predicative category idiomatic; the original says madness itself.

**Source page kind:** printed source label

**Context:** DJR-155-20; DJR-155-21; DJR-155-22; DJR-155-23; DJR-155-24; DJR-155-25; DJR-155-26; DJR-155-27; DJR-155-28

### ill accident {#bal-0060-v011}

BAL-0060-V011 · [Accident](#bal-0060)

Printed “ill accident” (English; phrase\_or\_family).

An adverse circumstance or misfortune, here having a bad wet nurse.

**Context:** Burton’s historical nurse/milk theory, not established transmission of character.

**Source:** DJR-050-26; source 146 \[sequence; printed 142\]; original body

**Locator qualification:** Preserve sequence and printed-number distinction exactly.

**Source wording, Original wording:** the first ill accident that can likely befall him

**Modern rendering:** the first misfortune of this kind likely to befall him

[A30](#convention-30)

**Alignment scope:** Whole source phrase, with of this kind drawn from the immediately following in this kinde; the record does not assert a particular person chose the nurse.

**Source page kind:** sequence label with printed qualification

**Context:** DJR-050-26; DJR-050-24; DJR-050-25

### ill accident {#bal-0060-v041}

BAL-0060-V041 · [Accident](#bal-0060)

Printed “ill accident” (English; phrase).

A misfortune or adverse occurrence.

**Context:** The surrounding argument concerns frightening predictions by astrologers or wizards, with occurrence attributed to divine permission through a Chrysostom saying, not unlimited stellar power.

**Source:** DJR-055-06; source 165–166; original body

**Source wording, Original wording:** ill accident, or death it self

**Modern rendering:** a misfortune or death itself

[A48](#convention-48)

**Alignment scope:** whole alternative; the misfortune is distinguished from death itself

**Context:** DJR-055-05; DJR-055-07

### ill disposed {#bal-0061-v044}

BAL-0061-V044 · [Habit and disposition](#bal-0061)

Printed “ill disposed” (English; phrase).

Wicked or morally ill-directed.

**Context:** The phrase qualifies an action to which the Devil tempts a depraved will; it does not mean an ill organ or unwillingness.

**Source:** DJR-026-40; source 29–30; original body

**Source wording, Original wording:** some ill disposed action

**Modern rendering:** some wicked action

[A48](#convention-48)

**Alignment scope:** whole noun phrase; action is a separate noun

**Context:** DJR-026-39; DJR-026-41

### ill disposed {#bal-0061-v065}

BAL-0061-V065 · [Habit and disposition](#bal-0061)

Printed “ill-disposed” (English; phrase). Attestation: word form.

Disordered in constitution.

**Context:** Burton claims a properly chosen nurse can moderate an inherited constitution, after a polemic about mothers and nurses; the theory is historical.

**Source:** DJR-050-37; source 147 \[sequence; printed 143\]; original body

**Locator qualification:** Preserve sequence and printed-number distinction exactly.

**Source wording:** the childes ill-disposed temperature

**Context:** DJR-050-36; DJR-050-38

### ill disposed {#bal-0061-v080}

BAL-0061-V080 · [Habit and disposition](#bal-0061)

Printed “ill disposed” (English; phrase).

Adversely inclined or constituted.

**Context:** Burton proposes coercive measures after milder restraint fails, but the following paragraphs distinguish those unwilling to resist from virtuous people constitutionally unable to do so.

**Source:** DJR-063-08; source 204; original body

**Source wording, Original wording:** ill disposed temperament

**Modern rendering:** an ill-disposed temperament

[A48](#convention-48)

**Alignment scope:** whole noun phrase; the historical coercion is context, not advice

**Context:** DJR-063-07; DJR-063-09; DJR-063-10

### ill disposed {#bal-0061-v122}

BAL-0061-V122 · [Habit and disposition](#bal-0061)

Printed “ill disposed” (English; phrase).

Inclined to sexual unfaithfulness.

**Context:** Burton’s generalization contrasts indiscriminate and more selective infidelity; the ship joke’s Livia attribution differs from the Julia identified in the apparatus.

**Source:** DJR-146-59; source 606; original body

**Source wording:** ill disposed at all times

**Context:** DJR-146-58; DJR-146-60

### ill disposed {#bal-0061-v133}

BAL-0061-V133 · [Habit and disposition](#bal-0061)

Printed “ill disposed” (English; phrase).

Disordered in bodily constitution.

**Context:** The despair discussion links bodily melancholy with fear, error and magnification, then explains impairment through tools and spirits; this is not itself an accusation of wickedness.

**Source:** DJR-164-09; source 695; original body

**Source wording, Original wording:** ill disposed temper

**Modern rendering:** bodily constitution is disordered

[A48](#convention-48)

**Alignment scope:** whole noun phrase recast as a finite predicate; is is supplied

**Supplied words:** is

**Context:** DJR-164-08; DJR-164-10

### ill disposed to mirth {#bal-0061-v081}

BAL-0061-V081 · [Habit and disposition](#bal-0061)

Printed “ill disposed to mirth” (English; phrase).

**Citation key, Printed form, Source wording:** ill disposed to mirth

Not inclined or suited to joy.

**Context:** Fracastorius attributes this to cold; Burton rejects the explanation as insufficient for fear in hot adust-choler cases.

**Source:** DJR-063-20; source 205–206; original body

**Context:** DJR-063-19; DJR-063-21

### ill disposition {#bal-0061-v053}

BAL-0061-V053 · [Habit and disposition](#bal-0061)

Printed “ill disposition” (English; phrase).

An unhealthy condition.

**Context:** The claim about impure water is transmitted through Galen and Joubert and applies to the whole body; it is historical medical explanation.

**Source:** DJR-034-41; source 71; original body

**Source wording:** ill disposition of the whole body

**Context:** DJR-034-40; DJR-034-42

### ill disposition {#bal-0061-v084}

BAL-0061-V084 · [Habit and disposition](#bal-0061)

Printed “ill disposition” (English; phrase).

A disordered condition.

**Context:** Guaineri, Montalto, Pomponazzi and Lemnius give a humoral explanation of unusual speech; Burton prefers evil spirits taking advantage of impaired humours.

**Source:** DJR-065-04; source 212; original body

**Source wording, Original wording:** ill disposition of the humour

**Modern rendering:** the disordered condition of the humour

[A48](#convention-48)

**Alignment scope:** whole genitive phrase; the humour is specified separately

**Context:** DJR-065-03

### ill dispositions {#bal-0061-v120}

BAL-0061-V120 · [Habit and disposition](#bal-0061)

Printed “ill dispositions” (English; phrase).

**Citation key, Printed form, Source wording:** ill dispositions

Bad moral characters or inclinations.

**Context:** The proverb says a bad disposition breeds bad suspicion; this is the jealous interpreter’s fault, not evidence against a spouse.

**Source:** DJR-146-05; source 602; original body

**Context:** DJR-146-04; DJR-146-06

### ill habit {#bal-0061-v005}

BAL-0061-V005 · [Habit and disposition](#bal-0061)

Printed “ill habit” (English; phrase\_or\_family).

**Meaning:** An unhealthy condition.

**Here:** An unhealthy bodily condition; impairment of use is the following criterion in Labeo’s definition.

**Context:** Labeo’s definition reported through Aulus Gellius.

**Source:** DJR-022-02; source 6; original body

**Source wording:** an ill habit of the body

**Source page kind:** printed source label

**Context:** DJR-022-02; DJR-022-01; DJR-022-03

### ill habit {#bal-0061-v014}

BAL-0061-V014 · [Habit and disposition](#bal-0061)

Printed “ill habit” (English; phrase\_or\_family).

**Meaning:** An unhealthy bodily condition.

**Here:** Unhealthy bodily condition attributed to excessive purging.

**Context:** Burton reports Fuchs and qualifies the claimed harm even for strong patients.

**Source:** DJR-036-26; source 81; original body

**Source wording, Original wording:** it brings them to an ill habit

**Modern rendering:** it still brings them into a bad bodily condition

[A30](#convention-30)

**Supplied words:** still; bodily

[A71](#convention-71)

**Source page kind:** printed source label

**Context:** DJR-036-26; DJR-036-25; DJR-036-27

### ill habit {#bal-0061-v060}

BAL-0061-V060 · [Habit and disposition](#bal-0061)

Printed “ill habit” (English; phrase).

A bad settled disposition.

**Context:** Budé is credited with calling covetousness an incurable habit; the following apparent defence of getting wealth is a counter-position, not a redefinition.

**Source:** DJR-043-37; source 114; original body

**Source wording:** an ill habit

**Context:** DJR-043-36; DJR-043-38

### ill habit {#bal-0061-v123}

BAL-0061-V123 · [Habit and disposition](#bal-0061)

Printed “ill habit” (English; phrase).

An acquired bad moral practice or disposition.

**Context:** The sexual-misconduct account says companions can embolden people initially modest and afraid to transgress; it is a different sense from unhealthy bodily habit.

**Source:** DJR-146-73; source 607; original body

**Source wording:** an ill habit

**Context:** DJR-146-72; DJR-146-74

### ill or well disposed {#bal-0061-v057}

BAL-0061-V057 · [Habit and disposition](#bal-0061)

Printed “ill or well disposed” (English; phrase).

In a worse or better prepared constitutional state.

**Context:** The constitution and prepared humours vary the force and duration of passions in Burton’s imagination–heart explanation. This disposition is bodily, not merely a chosen attitude.

**Source:** DJR-039-03; source 92; original body

**Source wording, Original wording:** the temperature it self ill or well disposed

**Modern rendering:** the constitution itself is ill or well disposed

[A48](#convention-48)

**Alignment scope:** whole subject/predicate construction; is is supplied in the modern finite clause

**Supplied words:** is

**Context:** DJR-039-02; DJR-039-04

### illigo {#bal-0090-v015}

BAL-0090-V015 · [Ligation and ligature](#bal-0090)

Printed “illigari” (Latin; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** To be bound or fastened; present passive infinitive.

**Here:** King James’s hypothetical preferred captivity among the chained books in Bodley’s library.

**Context:** Burton reports a conditional wish during the 1605 Oxford visit, not an actual imprisonment or a general endorsement of captivity.

**Source:** DJR-081-15; source 281; original marginal quotation; note N05966

**Source wording, Original wording:** his catenis illigari

**Modern rendering:** bound with these chains

**Word and construction:** His catenis gives with these chains; the wish and conditional captivity govern the infinitive from the preceding sentence. The supplied fragment omits to be while remaining under would wish.

[A62](#convention-62)

**Edition note:** checked against original quotation and supplied translation within N05966

**Source page kind:** printed source label

**Context:** DJR-081-14; DJR-081-16

### illud angebat {#bal-0015-v009}

BAL-0015-V009 · [Heart and cordolium](#bal-0015)

Printed “illud angebat” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** illud angebat

[C18](#convention-18)

That particular loss tormented the father.

**Context:** Implied him is Menedemus, that refers to absence of son.

**Source:** DJR-059-08; source 184; original body

**Modern rendering, Modern wording:** that tormented him

[A32](#convention-32)

**Alignment scope:** whole Latin clause

**Context:** DJR-059-06; DJR-059-07

### imaginatio læsa {#blv-0002-06}

BLV-0002-06 · [Imagination](#bal-0002)

Printed “imaginatio læsa” (Latin).

Impaired imagination in the discussion of erotic melancholy.

**Source:** DJR-115-62; source 447; original body

**Source wording:** ’tis imaginatio læsa; and both imagination and reason are misaffected; because of his corrupt judgement, and continuall meditation of that

**Modern rendering:** an impaired imagination

**Layer:** paired modern rendering

### immaterial {#bal-0035-v010}

BAL-0035-V010 · [Animal faculties](#bal-0035)

Printed “immateriall” (English).

Not composed of bodily matter, in Saxonia’s reported explanation by disordered spirits; a contrast with other bodily-humour accounts.

**Context:** Burton attributes the exclusive explanation to Hercules de Saxonia and follows it with another position.

**Source:** DJR-060-14; source 191; original body

**Source wording:** spirits alone, animal especially, and those immateriall

**Context:** DJR-060-14

### immaterial {#bal-0059-v021}

BAL-0059-V021 · [Matter](#bal-0059)

Printed “immaterial” (English; lemma).

**Citation key, Printed form, Original wording, Modern rendering:** immaterial

Incorporeal; not bodily.

**Context:** Burton’s body/soul distinction and cited explanatory problem.

**Source:** DJR-056-46; source 172–173; original body

**Source wording, Wider original wording, Wider modern rendering:** the immaterial soul

[A44](#convention-44)

[A68](#convention-68)

**Wider word and construction:** The indexed form is a component of the quoted construction; the modern unit renders that full construction, not the component alone.

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** printed source label

**Context:** DJR-056-46; DJR-056-45; DJR-056-47

### immaterial {#bal-0059-v104}

BAL-0059-V104 · [Matter](#bal-0059)

Printed “immaterial” (English; lemma). Attestation: word form.

Not consisting in gross humoral matter in this explanation.

**Context:** Saxonia applies the adjective directly to distempered spirits, contrary to others’ explanations through organs and humours.

**Source:** DJR-027-57; source 36; original body

**Source wording:** distempered spirits, & those immaterial

**Context:** DJR-027-56; DJR-027-58; DJR-060-09; DJR-060-14

### immaterial {#bal-0059-v121}

BAL-0059-V121 · [Matter](#bal-0059)

Printed “immateriall” (English; lemma). Attestation: word form.

Not attributed to an accumulation of bodily humour.

**Context:** Saxonia rejects bloodletting for this spirits-based, especially cold melancholy; Laurentius is then reported to approve bloodletting on Arabian authority.

**Source:** DJR-103-24; source 384; original body

**Source wording:** In immateriall melancholy

**Context:** DJR-103-22; DJR-103-23; DJR-103-25; DJR-103-26; DJR-103-27; DJR-103-28; DJR-103-29

### immaterial melancholy {#blv-0001-12}

BLV-0001-12 · [Melancholy](#bal-0001)

Printed “immateriall” (English).

**Printed form, Original wording:** immateriall

A reported spirits-only causal scheme, not ordinary gross humoral material

**Source:** DJR-027-33; source 34; original body

**Source wording:** The immateriall or adventitious, acquisite, redundant, unnatural, artificial: which Hercules de Saxonia will have reside in the spirits alone, and to proceed from an hot, cold, dry, moist distemperature, which without matter, alter the Brain and functions of it. Paracelsus wholly rejects and derides this division of four humors and complexions, but our Galenists generally approve of it, subscribing to this opinion of Montanus.

**Modern rendering:** Immaterial melancholy

**Layer:** paired modern body

**Qualification:** The original substantivized adjective has an understood noun; the modern rendering makes melancholy explicit.

**Supplied words:** melancholy

### immaterial melancholy {#blv-0003-11}

BLV-0003-11 · [Spirits](#bal-0003)

Printed “immateriall” (English).

**Printed form, Original wording:** immateriall

A disorder in spirits alone in the reported competing account

**Source:** DJR-027-33; source 34; original body

**Source wording:** The immateriall or adventitious, acquisite, redundant, unnatural, artificial: which Hercules de Saxonia will have reside in the spirits alone, and to proceed from an hot, cold, dry, moist distemperature, which without matter, alter the Brain and functions of it. Paracelsus wholly rejects and derides this division of four humors and complexions, but our Galenists generally approve of it, subscribing to this opinion of Montanus.

**Modern rendering:** Immaterial melancholy

**Layer:** paired modern body

**Qualification:** The original substantivized adjective has an understood noun; the modern rendering makes melancholy explicit.

**Supplied words:** melancholy

### immateriall {#bal-0059-v010}

BAL-0059-V010 · [Matter](#bal-0059)

Printed “immateriall” (English; lemma).

**Citation key, Printed form, Original wording:** immateriall

Non-material or incorporeal.

**Context:** Burton contrasts rational will’s universal, immaterial object with sensitive appetite’s particular object. Universal supplies scope beyond particulars; immaterial supplies the non-material contrast. The wider modern clause explicitly supplies the will, has and object from the preceding elliptical construction.

**Source:** DJR-026-36; source 29; original body

**Source wording, Wider original wording:** this an universall, immateriall

**Modern rendering:** immaterial

[A44](#convention-44)

[A68](#convention-68)

**Wider modern rendering:** the will has a universal, immaterial object

**Wider word and construction:** The indexed form is a component of the quoted construction; the modern unit renders that full construction, not the component alone.

**Wider supplied words:** the will; has; object

**Wider construction scope:** Whole elliptical clause restored; universal and immaterial remain separate qualifiers.

**Source page kind:** printed source label

**Context:** DJR-026-36; DJR-026-35; DJR-026-37

### immateriall {#bal-0059-v015}

BAL-0059-V015 · [Matter](#bal-0059)

Printed “immateriall” (English; lemma).

**Citation key, Printed form, Original wording:** immateriall

Not attributed to gross humoral substance in this scheme.

**Context:** The acquired/unnatural sequence introduces Saxonia’s spirits-only account. Immaterial does not simply mean incorporeal soul, and the later humoral material scheme includes adust forms. The wider modern clause supplies melancholy and is.

**Source:** DJR-027-33; source 34; original body

**Source wording, Wider original wording:** The immateriall or adventitious, acquisite, redundant, unnatural, artificial

**Modern rendering:** Immaterial

[A44](#convention-44)

[A68](#convention-68)

**Wider modern rendering:** Immaterial melancholy is adventitious, acquired, excessive, unnatural or artificially produced

**Wider word and construction:** The indexed form is a component of the quoted construction; the modern unit renders that full construction, not the component alone.

**Wider supplied words:** melancholy; is

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** printed source label

**Context:** DJR-027-33; DJR-027-32; DJR-027-34; DJR-027-35

### immediate and inevitable causes {#bal-0058-v101}

BAL-0058-V101 · [Cause](#bal-0058)

Printed “immediate, inevitable causes” (English; phrase).

**Printed form, Source wording:** immediate, inevitable causes

Direct and unavoidable causes.

**Context:** Burton rejects the astrologers’ presumption that stars determine every future event. The adjective pair belongs to the position he disputes.

**Source:** DJR-162-21; source 687; original body

**Context:** DJR-162-20; DJR-162-22

### immediate cause {#bal-0058-v015}

BAL-0058-V015 · [Cause](#bal-0058)

Printed “immediate cause” (English; phrase).

**Citation key, Printed form, Original wording, Modern rendering:** immediate cause

**Meaning:** A proximate producing cause.

**Here:** The nearest bodily cause in Burton’s English continuation, distinct in wording from the preceding Latin black bile.

**Context:** Reported agreement with Pomponazzi within the demonic-causation debate.

**Source:** DJR-031-16; source 52–53; original body

**Source wording, Wider original wording:** the immediate cause is choler adust

[A44](#convention-44)

[A69](#convention-69)

**Wider modern rendering:** The immediate cause is burnt choler

**Wider word and construction:** The indexed form is a component of the quoted construction; the modern unit renders that full construction, not the component alone.

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** printed source label

**Context:** DJR-031-16; DJR-031-14; DJR-031-15; DJR-031-17

### immediate, inevitable causes {#bal-0093-v014}

BAL-0093-V014 · [Astrology](#bal-0093)

Printed “immediate, inevitable causes” (English; phrase).

[C1](#convention-1)

Direct and inescapable causes, the universal stellar claim Burton rejects.

**Context:** As if marks the overreaching doctrine criticized; all/every is essential to its scope.

**Source:** DJR-162-21; source 687; original body

**Source wording, Original wording:** as if Stars were immediate, inevitable causes of all future Accidents

**Modern rendering:** as though stars were the direct, inevitable causes of every future event

**Word and construction:** Whole as-if clause, preserving the rejected universal claim and its hypothetical framing.

[A67](#convention-67)

**Supply or redistribution:** The article before direct is supplied.; All future Accidents is redistributed as every future event: the universal quantifier remains, while the noun becomes singular.

**Source page kind:** printed source label

**Context:** DJR-162-20; DJR-162-22

### immortal genius {#bal-0084-v023}

BAL-0084-V023 · [Daemon and genius](#bal-0084)

Printed “immortall Genius” (English; phrase).

[C1](#convention-1)

Personified immortal fame attending celebrated warriors.

**Context:** Burton ironically contrasts monuments to conquerors with the slaughter they cause.

**Source:** DJR-009-23; source 30–31; original body

**Source wording:** that immortall Genius attends on them

**Source page kind:** printed source label

**Context:** DJR-009-22; DJR-009-24

### impia credulitate {#blv-0002-24}

BLV-0002-24 · [Imagination](#bal-0002)

Printed “impia credulitate” (Latin).

Impious credulity or ready belief in the original marginal Latin.

**Source:** DJR-039-28; source 96; original marginal quotation; note N02798

**Source wording:** Ut impia credulitate quis læditur, sic & levari eundem credibile est, usuque observatum.

**Modern rendering:** impious credulity

**Layer:** editorial translation within Burton-labelled note

### impotency {#bal-0067-v053}

BAL-0067-V053 · [Madness](#bal-0067)

Printed “Impotency” (English; lemma). Attestation: word form.

**Printed form, Original wording:** Impotency

**Meaning:** Inability or incapacity.

**Here:** Incapacity to exercise understanding properly, rather than sexual impotence.

**Context:** Fracastorius requires an established condition, distinguished from passing disturbances after wine or drugs; confirmed supplies established duration. His margin specifies the intellectual object.

**Source:** DJR-022-22; source 9; original body

**Source wording:** a confirmed Impotency

**Modern rendering:** incapacity

[A43](#convention-43)

**Alignment scope:** Exact component alignment in paired body; established translates the separate confirmed.

**Edition note:** checked against the supplied source; editorial interpretation explicitly qualified where applicable

**Context:** DJR-022-20; DJR-022-21

### impregnatæ imaginatio {#bal-0098-v017}

BAL-0098-V017 · [Maternal impressions](#bal-0098)

Printed “impregnatæ imaginatio” (Latin; phrase).

[C12](#convention-12)

**Meaning:** A pregnant woman’s imagination.

**Here:** The grammatical agent of Weyer’s marginal imprinting question.

**Context:** Quid non frames a rhetorical assertion of broad power, not a denial that imagination can act. The pomegranate and hare examples that follow remain attributed theoretical claims.

**Source:** DJR-039-17; source 94; original marginal quotation; note N02777

**Source wording, Original wording:** Quid non fœtui adhuc materno, subita spirituum vibratione per nervos, quibus matrix cerebro conjuncta est, imprimit impregnatæ imaginatio?

**Modern rendering:** What does a pregnant woman’s imagination not imprint on the foetus still in her womb, through a sudden movement of spirits along the nerves joining womb and brain?

**Word and construction:** Impregnatæ imaginatio gives a pregnant woman’s imagination, the agent; imprimit gives imprint. What ... not belongs to Quid non. Fœtui adhuc materno is rendered on the foetus still in her womb, with womb supplied to express the maternal location. Does is English question support; the intervening mechanism is separately indexed in V012.

[A63](#convention-63)

**Edition note:** checked in supplied source; editorial translation is not independent primary evidence; no fresh historical-witness collation

**Source page kind:** printed source label

**Context:** DJR-039-16; DJR-039-18; DJR-039-19

### impregno {#bal-0098-v024}

BAL-0098-V024 · [Maternal impressions](#bal-0098)

Printed “impregnare eam ipsis oculis” (Latin; lemma). Attestation: phrase.

[C12](#convention-12)

**Meaning:** Make her pregnant with the very eyes.

**Here:** Erotic hyperbole about a lover’s persistent gaze, followed by Burton’s distinct English expansion about deflowering.

**Context:** This is the lover’s gaze towards a woman, not a pregnant woman’s imagination acting upon her child. The supplied would renders will modally.

**Source:** DJR-127-18; source 507; original body

**Source wording, Original wording:** they will impregnare eam ipsis oculis, deflowre her with their eyes

**Modern rendering:** they would “make her pregnant with their very eyes,” deflower her with their gaze

**Word and construction:** Impregnare gives make pregnant, eam her, ipsis oculis with their very eyes; their is contextual, not explicit in ipsis. They will lies outside the Latin phrase. Deflower translates Burton’s separate deflowre, not the Latin infinitive alone.

**Alignment scope:** Mixed English/Latin original clause and supplied modern rendering; indexed form itself Latin

**Edition note:** checked in supplied source; editorial translation is not independent primary evidence; no fresh historical-witness collation

**Source page kind:** printed source label

**Context:** DJR-127-16; DJR-127-17; DJR-127-19

### impression {#bal-0098-v007}

BAL-0098-V007 · [Maternal impressions](#bal-0098)

Printed “impression” (English; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** An impact, imprint or impressed image; here a frightening mental impression.

**Here:** Mental impact supposed to produce a physical likeness in the child.

**Context:** Weinrich reports a citizen’s explanation; Burton adds the English formulation.

**Source:** DJR-033-18; source 64; original body

**Source wording, Original wording:** from a ghastly impression the childe was like it

**Modern rendering:** That ghastly impression made the child resemble the corpse

**Word and construction:** Impression is retained. From marks the causal relation which the modern makes explicit with made; it refers to the previously mentioned corpse, supplied as corpse in the rendering. Ghastly belongs to the frightening impression and does not by itself identify its object.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-033-17; DJR-033-19

### imprint {#bal-0098-v016}

BAL-0098-V016 · [Maternal impressions](#bal-0098)

Printed “imprinted” (English; lemma). Attestation: word form.

[C12](#convention-12)

**Meaning:** Impressed or stamped into a receiving substance; here figuratively transmitted.

**Here:** The attributed postnatal milk theory uses imprinting for the transfer of dispositions and diseases to the infant’s constitution.

**Context:** Favorinus is the attributed authority; almost and as it were qualify the grafting/imprinting formulation. Milk is the medium, not a prenatal mental image. Burton later allows suitable nurses to improve an inherited constitution.

**Source:** DJR-050-28; source 146 \[sequence; printed 142\]; original body

**Locator qualification:** Preserve sequence and printed-number distinction exactly.

**Source wording, Original wording:** all other affections of the minde and diseases, are almost ingrafed, as it were, and imprinted into the temperature of the Infant by the Nurses milk; as Pox, Leprosie, Melancholy, &c.

**Modern rendering:** All other affections of the mind and diseases—pox, leprosy, melancholy and so on—are almost grafted, as it were, and imprinted into the infant’s constitution by the nurse’s milk

**Word and construction:** Imprinted is retained; temperature becomes constitution, and Nurses milk remains the instrument. The modern relocates the examples pox, leprosy and melancholy from the original continuation into the middle of the clause; they are not supplied by imprinted.

[A51](#convention-51)

**Edition note:** checked in supplied source; editorial translation is not independent primary evidence; no fresh historical-witness collation

**Source page kind:** qualified source page label

**Context:** DJR-050-24; DJR-050-25; DJR-050-26; DJR-050-27; DJR-050-29; DJR-050-30; DJR-050-31; DJR-050-32; DJR-050-33; DJR-050-34; DJR-050-35; DJR-050-36; DJR-050-37

### impulsive {#bal-0058-v005}

BAL-0058-V005 · [Cause](#bal-0058)

Printed “Impulsive” (English; lemma).

**Printed form, Original wording:** Impulsive

**Meaning:** Impelling or prompting.

**Here:** Impelling or originating, qualifying the supplied category causes.

**Context:** Synopsis of theological causation.

**Source:** DJR-020-11; source unnumbered preliminary matter, scan p. 97; original body

**Locator qualification:** Source record identifies these leaves as unnumbered; plain numerical passage labels are scan numbers.

**Source wording, Wider original wording:** Impulsive; sinne, concupiscence

**Modern rendering:** Impelling

[A44](#convention-44)

[A69](#convention-69)

**Wider modern rendering:** Impelling causes: sin, disordered desire

**Wider word and construction:** The indexed form is a component of the quoted construction; the modern unit renders that full construction, not the component alone.

**Wider supplied words:** causes

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** scan page of unnumbered preliminary

**Context:** DJR-020-11

### impulsive cause {#bal-0058-v008}

BAL-0058-V008 · [Cause](#bal-0058)

Printed “impulsive cause” (English; phrase).

**Citation key, Printed form, Original wording:** impulsive cause

**Meaning:** An impelling or prompting cause.

**Here:** The impelling or originating cause, identified as Adam’s sin in the full sentence.

**Context:** Burton’s asserted theological explanation.

**Source:** DJR-021-12; source 2; original body

**Source wording, Wider original wording:** The impulsive cause of these miseries in man

**Modern rendering:** impelling cause

[A44](#convention-44)

[A69](#convention-69)

**Wider modern rendering:** The impelling cause of these human miseries

**Wider word and construction:** The indexed form is a component of the quoted construction; the modern unit renders that full construction, not the component alone.

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** printed source label

**Context:** DJR-021-12; DJR-021-27

### in act {#bal-0056-v016}

BAL-0056-V016 · [Action](#bal-0056)

Printed “in act” (English; phrase).

In the actual exercise of a capacity, contrasted with possessing it potentially.

**Context:** The child analogy supports possible repentance; the next paragraph distinguishes nature from divine acceptance.

**Source:** DJR-167-08; source 710; original body

**Source wording, Original wording, Original construction:** in power, not in act

**Modern rendering, Modern wording, Modern construction:** in potential, though not in its exercise

[A84](#convention-84)

**Qualification:** The original juxtaposition in power, not in act becomes in potential, though not in its exercise. Though supplies the explicit concessive connection and its resumes the capacity.

**Supplied words:** though (explicit concessive connection); its (capacity resumed)

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-167-07; DJR-167-08; DJR-167-09

### in act {#bal-0056-v040}

BAL-0056-V040 · [Action](#bal-0056)

Printed “in Act” (English; prepositional phrase).

In present exercise, contrasted with a power possessed as an enduring disposition.

**Context:** This is one of several reported divisions of understanding, not a classification of all bodily action. The modern changes or to and while enumerating the two opposed terms.

**Source:** DJR-026-27; source 28; original body

**Source wording, Original wording, Original construction:** in Habit, or in Act

**Modern rendering, Modern wording, Modern construction:** habitual and actual

[A85](#convention-85)

**Qualification:** The two prepositional phrases become paired adjectives habitual and actual; original or becomes and. Actual here renders the phrase in Act, not an original printed adjective actual.

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-026-25; DJR-026-26; DJR-026-27; DJR-026-28; DJR-026-29; DJR-026-30; DJR-026-31

### in action {#bal-0056-v044}

BAL-0056-V044 · [Action](#bal-0056)

Printed “in action” (English; prepositional phrase).

Engaged in practical affairs or substantial employment.

**Context:** The described vulnerability especially concerns people who abruptly relinquish busy lives; the continuation also says remaining in such responsibilities may end in incapacity. The account belongs to historical claims about ageing.

**Source:** DJR-032-28; source 60; original body

**Source wording, Original wording, Original construction:** have lived in action all their lives

**Modern rendering, Modern wording, Modern construction:** have led active lives

[A85](#convention-85)

**Qualification:** The original all their lives is compressed into the life-course expression have led active lives; active renders the phrase in action rather than a printed adjective.

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-032-26; DJR-032-27; DJR-032-28; DJR-032-29; DJR-032-30

### in action {#bal-0056-v061}

BAL-0056-V061 · [Action](#bal-0056)

Printed “in action” (English; prepositional phrase).

Engaged in activity, including exercise of both body and mind.

**Context:** The cosmic-motion comparison urges activity, but the paragraph begins by requiring moderate, seasonable exercise as the remedy for both excess and idleness. Ever does not cancel that qualification.

**Source:** DJR-078-02; source 265; original body

**Source wording, Original wording, Original construction:** we should ever be in action

**Modern rendering, Modern wording, Modern construction:** we should always be active

[A85](#convention-85)

**Qualification:** The prepositional phrase in action becomes the adjective active; ever is preserved as always.

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-078-01; DJR-078-02; DJR-078-03; DJR-078-04; DJR-078-05; DJR-078-06; DJR-078-07; DJR-078-08; DJR-078-09; DJR-078-10; DJR-078-11; DJR-078-12; DJR-078-13

### in causa esse {#bal-0058-v049}

BAL-0058-V049 · [Cause](#bal-0058)

Printed “in causa est” (Latin; phrase).

**Printed form, Source wording, Original wording:** in causa est

Is the reason; accounts for the result.

**Context:** The Cardano/Plutarch margin explains feeling uniquely miserable by knowing one’s own troubles but not others’. That refers back to the preceding proposition.

**Source:** DJR-087-17; source 310; Burton note original; note N06437

**Modern rendering:** that is why

[A44](#convention-44)

**Alignment scope:** Idiomatic clause alignment; that explicitly resumes the preceding quod-clause, rather than translating a word inside in causa est.

**Supplied words:** that

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied modern translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-087-16; DJR-087-18

### in causa esse {#bal-0058-v104}

BAL-0058-V104 · [Cause](#bal-0058)

Printed “in causa est” (Latin; phrase).

**Printed form, Source wording, Original wording:** in causa est

Is causally responsible; is the reason for the result.

**Context:** In Postel’s reported statement priestly profit is made responsible for religious abuse. The supplied English passivizes the whole construction, making abuse its subject; it is not the same component arrangement as the original.

**Source:** DJR-154-16; source 647; original body

**Modern rendering:** is caused by

[A44](#convention-44)

**Alignment scope:** Contextual predicate alignment in a recast clause: the original in causa est attaches causal responsibility to quæstus, while the modern passive takes the abuse as its subject. The whole source sentence is needed to preserve direction.

**Context:** DJR-154-15; DJR-154-17

### in cause {#bal-0058-v098}

BAL-0058-V098 · [Cause](#bal-0058)

Printed “in cause” (English; phrase).

**Citation key, Printed form, Source wording, Original wording:** in cause

Responsible as the cause.

**Context:** Burton’s Caracalla narrative denies that the object itself was at fault and blames its indecent presentation. The apparatus identifies the alleged marriage as fabricated.

**Source:** DJR-120-63; source 472–473; original body

**Modern rendering:** the cause

[A44](#convention-44)

**Alignment scope:** Predicate idiom in a negative clause: was not in cause becomes was not the cause; no missing negative is attributed to the indexed component.

**Context:** DJR-120-62

### in conceit {#bal-0045-v020}

BAL-0045-V020 · [Conceit](#bal-0045)

Printed “in conceit” (English; phrase).

[C2](#convention-2)

In imagination only, without actually applying.

**Context:** In Burton’s expressly introduced tale, the scholar makes no formal suit but receives the prebend through the bishop’s initiative.

**Source:** DJR-096-21; source 351–352; original body

**Source wording:** a suitor in conceit

**Source page kind:** printed source label

**Context:** DJR-096-17; DJR-096-18; DJR-096-19; DJR-096-20; DJR-096-22

### in corpora condi {#bal-0100-v004}

BAL-0100-V004 · [Metempsychosis](#bal-0100)

Printed “in corpora condi” (Latin; phrase).

[C1](#convention-1)

Be lodged within bodies, here cattle’s bodies.

**Context:** Quoted Ovid in Burton’s supplied wording; variant corpora retained.

**Source:** DJR-026-06; source 26; original body

**Source wording, Original wording:** pecudumque in corpora condi

**Modern rendering:** And be lodged within the bodies of cattle

**Word and construction:** In corpora condi gives be lodged within bodies; pecudum gives of cattle and enclitic -que gives and. The preceding possibility verb lies outside this indexed phrase.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-026-05; DJR-026-07

### in disposition {#bal-0061-v004}

BAL-0061-V004 · [Habit and disposition](#bal-0061)

Printed “in disposition” (English; phrase\_or\_family).

**Meaning:** In a less settled tendency or state.

**Here:** In a tendency or temporary state, among the looser melancholy senses being set aside.

**Context:** Burton’s transition to the explicit medical purpose in the continuation.

**Source:** DJR-019-15; source 76; original body

**Source wording, Original wording:** or in disposition

**Modern rendering:** or merely disposed that way

[A30](#convention-30)

**Supplied words:** merely; that way

[A71](#convention-71)

**Source page kind:** printed source label

**Context:** DJR-019-15; DJR-019-16; DJR-019-17

### in disposition {#bal-0061-v077}

BAL-0061-V077 · [Habit and disposition](#bal-0061)

Printed “in disposition” (English; phrase).

As a less settled state, contrasted with an established habit.

**Context:** Burton’s graduated heat and ratio analogies conclude that numerical proportions cannot capture the variety; this is no clinical scale.

**Source:** DJR-061-10; source 195; original body

**Source wording, Original wording:** in disposition, to another in habit

**Modern rendering:** a disposition, in another an established habit

[A48](#convention-48)

**Alignment scope:** whole contrast, with established supplied to explain the technical habit sense

**Supplied words:** established

**Context:** DJR-061-09; DJR-061-11

### in habit or in disposition {#bal-0061-v006}

BAL-0061-V006 · [Habit and disposition](#bal-0061)

Printed “in Habit or in Disposition” (English; phrase\_or\_family).

**Printed form, Source wording, Original wording:** in Habit or in Disposition

**Meaning:** Established condition or less settled state, as a medical classification pair.

**Here:** One medical classification pair: established condition versus less settled state.

**Context:** Burton lists several medical divisions before choosing body and mind.

**Source:** DJR-022-10; source 7; original body

**Modern rendering:** established as a habit or present as a disposition

[A30](#convention-30)

**Supplied words:** established; present

[A71](#convention-71)

**Source page kind:** printed source label

**Context:** DJR-022-10; DJR-022-09; DJR-022-11

### in habit, or in act {#bal-0061-v009}

BAL-0061-V009 · [Habit and disposition](#bal-0061)

Printed “in Habit, or in Act” (English; phrase\_or\_family).

**Printed form, Source wording:** in Habit, or in Act

Possessed as an enduring capacity, or actively exercised.

**Context:** One common division of understanding, not an opposition between routine behaviour and action.

**Source:** DJR-026-27; source 28; original body

**Source page kind:** printed source label

**Context:** DJR-026-27; DJR-026-28; DJR-026-29; DJR-026-30

### in her habit {#bal-0061-v023}

BAL-0061-V023 · [Habit and disposition](#bal-0061)

Printed “in her habit” (English; phrase\_or\_family).

**Meaning:** In her apparent form or guise.

**Here:** In the dead wife’s apparent form or guise.

**Context:** Sabinus’s reported supernatural story; not established occurrence.

**Source:** DJR-114-01; source 438; original body

**Source wording:** the Divel in her habit

**Original wording:** the Divel in her habit came

**Modern rendering:** the devil came in her form

[A30](#convention-30)

**Alignment scope:** Whole subject, form and verb construction; came is explicitly present in the widened original unit, not supplied.

**Source page kind:** printed source label

**Context:** DJR-114-01; DJR-114-02

### in materiam primam {#bal-0059-v026}

BAL-0059-V026 · [Matter](#bal-0059)

Printed “in materiam primam” (Latin; attested phrase).

**Citation key, Printed form, Original wording:** in materiam primam

Into prime or first matter.

**Context:** Comparison within a reported complex of doctrines about souls, earth and cosmic return.

**Source:** DJR-075-06; source 252–253; original body

**Source wording, Wider original wording:** as all philosophicall matter in materiam primam

**Modern rendering:** into prime matter

[A44](#convention-44)

[A68](#convention-68)

**Wider modern rendering:** So too all matter in natural philosophy returns “into prime matter.”

**Wider word and construction:** The Latin phrase contributes into prime matter; returns is supplied from the comparison’s preceding English sentence.

**Wider supplied words:** returns

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** printed source label

**Context:** DJR-075-06; DJR-075-05; DJR-075-07

### in our memory {#bal-0039-v023}

BAL-0039-V023 · [Memory and recollection](#bal-0039)

Printed “In our memory” (English; phrase).

**Printed form, Original wording:** In our memory

Within the time remembered by a living generation; Sabellicus places Mehmed’s activity in his own remembered time, not Burton’s lifetime.

**Context:** The time-reference belongs to the explicitly quoted historian Sabellicus.

**Source:** DJR-078-05; source 266; original body

**Source wording, Original construction:** In our memory (saith Sabellicus)

**Modern rendering, Modern wording:** Within living memory

[A84](#convention-84)

**Qualification:** The temporal phrase is aligned as a whole; the wider constructions explicitly retain the quoted speaker.

**Modern construction:** “Within living memory,” says Sabellicus

**Notes:** No fresh collation of the historical authority is claimed.

**Context:** DJR-078-04; DJR-078-05; DJR-078-06

### in promptu causa est {#bal-0058-v109}

BAL-0058-V109 · [Cause](#bal-0058)

Printed “in promptu causa est” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** in promptu causa est

The cause is plain or readily available to explanation.

**Context:** The phrase confidently explains the fertility around Damascus by water, contrasting with nearby unresolved geographical questions. The reported geography is not newly verified.

**Source:** DJR-074-16; source 250; original body

**Modern rendering:** the cause is plain

[A44](#convention-44)

[A89](#convention-89)

**Context:** DJR-074-15; DJR-074-17

### in the matter itself {#bal-0059-v068}

BAL-0059-V068 · [Matter](#bal-0059)

Printed “in the matter it self” (English; phrase).

**Printed form, Source wording:** in the matter it self

By practical intervention in the affair itself.

**Context:** Chremes offers Menedemus a choice of comfort, counsel or practical help; Burton then cites a moneylender’s cure after loss.

**Source:** DJR-084-25; source 297; original body

**Context:** DJR-084-24; DJR-084-26

### in this kinde {#blv-0002-11}

BLV-0002-11 · [Imagination](#bal-0002)

Printed “in this kinde” (English).

In this class or sort; a scope qualification on imagination as the source of emotional grievances.

**Source:** DJR-039-03; source 92; original body

**Source wording:** stronger: So that the first step and fountain of all our grievances in this kinde, is læsa Imaginatio, which mis-informing the Heart, causeth all these distemperatures, alteration and confusion of

**Modern rendering:** of this kind

**Layer:** paired modern rendering

### Incantationis instar {#blv-0005-17}

BLV-0005-17 · [Charms](#bal-0005)

Printed “incantationis instar” (Latin). Citation key: incantationis instar.

**Citation key, Printed form, Source wording:** incantationis instar

Like an incantation; a Latin comparison for gentle speech wisely administered to relieve distress.

**Source:** DJR-084-21; source 292 \[296\]–297; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.

**Modern rendering:** like an incantation

**Layer:** paired modern body

### Incredulity {#blv-0005-04}

BLV-0005-04 · [Charms](#bal-0005)

Printed “incredulity” (English). Citation key: incredulity.

**Citation key, Printed form, Source wording:** incredulity

Disbelief. The English body attributes harm to wicked incredulity, although the Latin quotation in the margin instead says credulity.

**Source:** DJR-039-28; source 96; original body

### incubus {#bal-0087-v001}

BAL-0087-V001 · [Incubus](#bal-0087)

Printed “Incubus” (English; lemma). Attestation: word form.

[C1](#convention-1)

Oppressive nightmare experience in the historical disease catalogue.

**Context:** Burton lists affections of the brain’s parts; no exact modern diagnosis is asserted.

**Source:** DJR-022-14; source 7–8; original body

**Source wording:** Caro, Vertigo, Incubus, Apoplexie, Falling sickness

**Source page kind:** printed source label

**Context:** DJR-022-13; DJR-022-15

### incubus {#bal-0087-v004}

BAL-0087-V004 · [Incubus](#bal-0087)

Printed “Incubus” (English; lemma). Attestation: word form.

[C1](#convention-1)

Nightmare oppression attributed to frequently eating hare.

**Context:** The meat is the grammatical cause in Burton’s dietary claim; frequency qualifies the eating.

**Source:** DJR-033-43; source 67; original body

**Source wording:** it breeds Incubus, often eaten, and causeth fearful dreams

**Source page kind:** printed source label

**Context:** DJR-033-42; DJR-033-44

### incubus {#bal-0087-v005}

BAL-0087-V005 · [Incubus](#bal-0087)

Printed “Incubus” (English; lemma). Attestation: word form.

[C1](#convention-1)

Nightmare oppression among disturbances attributed to unsuitable sleep conditions.

**Context:** Sleep by day, after difficult food, or with a full stomach is the proposed precipitating context.

**Source:** DJR-038-25; source 90; original body

**Source wording:** fearful dreams, Incubus, night walking

**Source page kind:** printed source label

**Context:** DJR-038-24; DJR-038-26

### incubus {#bal-0087-v007}

BAL-0087-V007 · [Incubus](#bal-0087)

Printed “Incubus” (English; lemma). Attestation: word form.

[C1](#convention-1)

The oppressive nightmare addressed by the proposed sleep regimen.

**Context:** Burton’s historical advice coordinates diet, posture and frightening thoughts.

**Source:** DJR-082-39; source 288; original body

**Source wording:** fearfull and troublesome dreams, Incubus and such inconveniences

**Source page kind:** printed source label

**Context:** DJR-082-38; DJR-082-40

### incubus {#bal-0087-v011}

BAL-0087-V011 · [Incubus](#bal-0087)

Printed “Incubus” (English; lemma). Attestation: word form.

[C1](#convention-1)

The imagined sexual spirit used satirically for a friar.

**Context:** Chaucer quotation applied in Burton’s anticlerical account; he refers to the limiter.

**Source:** DJR-125-72; source 500; original body

**Source wording:** There needs no other Incubus but he

**Source page kind:** printed source label

**Context:** DJR-125-71; DJR-125-73

### incubus {#bal-0087-v012}

BAL-0087-V012 · [Incubus](#bal-0087)

Printed “Incubos” (Latin; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Incubi, spirits imagined to oppress sleepers; Latin accusative plural Incubos.

**Here:** Spirits imagined to oppress sleepers, among beings allegedly warded off by stones.

**Context:** Conditional authority of ancient records explicitly limits the gemstone claim.

**Source:** DJR-169-06; source 721; original body

**Source wording, Original wording:** ad Lemures, Stryges, Incubos, Genios aëreos arcendos, si veterum monimentis habenda fides

**Modern rendering:** to ward off ghosts, witches, incubi and spirits of the air, if the records of the ancients are to be believed

**Word and construction:** Ad with arcendos supplies the purpose to ward off; the listed beings are its objects. Incubos is the indexed accusative plural. Si and habenda fides retain the condition that the ancient records are to be trusted; English are completes the Latin elliptical obligation construction.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-169-05; DJR-169-07

### incubus {#bal-0087-v013}

BAL-0087-V013 · [Incubus](#bal-0087)

Printed “Incubus” (English; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** An oppressive nightmare experience.

**Here:** Oppressive nightmare assigned to the falling-sickness class in Paracelsus’s fourfold disease scheme.

**Context:** Burton reports Paracelsus’s classification and its followers; the following generalization that curing a principal disease cures all its subordinate diseases belongs to Ravelascus and is judged too general by Burton.

**Source:** DJR-070-06; source 230–231; original body

**Source wording, Original wording:** To the Falling-sicknesse, belong Palsy, Vertigo, Cramps, Convulsions, Incubus, Apoplexie

**Modern rendering:** under epilepsy, paralysis, vertigo, cramps, convulsions, nightmare, apoplexy

**Word and construction:** Falling-sicknesse becomes epilepsy and Incubus becomes nightmare within the wider list. The modern elliptical under construction corresponds to the original belong relation; these are historical categories, not claims of modern diagnostic identity.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-070-05; DJR-070-07

### incubus / witch-ridden {#bal-0087-v006}

BAL-0087-V006 · [Incubus](#bal-0087)

Printed “Incubus, or Witch-ridden” (English; phrase).

[C1](#convention-1)

Oppressive sleep experience imagined as being ridden by a witch.

**Context:** The old woman is supposed by the sufferer; Burton asserts humours disturb imagination instead.

**Source:** DJR-039-10; source 93; original body

**Source wording:** Incubus, or Witch-ridden (as we call it)

**Source page kind:** printed source label

**Context:** DJR-039-09; DJR-039-11

### incubus and succubus {#bal-0087-v002}

BAL-0087-V002 · [Incubus](#bal-0087)

Printed “Incubi and Succubi” (Latin terms joined by English and; phrase).

[C1](#convention-1)

**Meaning:** Incubi and succubi: supposed sexual spirits taking male and female roles respectively, as explained by the supplied editorial note.

**Here:** Supposed sexual spirits, male-role and female-role respectively in the edition’s explanation.

**Context:** Cardan is said to ascribe sexual desire and other powers to these beings.

**Source:** DJR-030-08; source 47; original body

**Source wording, Original wording:** (Incubi and Succubi)

**Modern rendering:** the incubi and succubi

**Word and construction:** The Latin plural terms are joined by English and. The modern rendering supplies the definite article the while replacing the original parentheses with its wider sentence punctuation.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-030-07; DJR-030-09

### incubus and succubus {#bal-0087-v008}

BAL-0087-V008 · [Incubus](#bal-0087)

Printed “Incubus and Succubus” (Latin terms joined by English and; phrase).

**Printed form, Source wording, Original wording:** Incubus and Succubus

[C1](#convention-1)

**Meaning:** The incubus and succubus, supposed sexual spirits in male and female roles.

**Here:** Supposed spirits in a conditional argument for love’s reach beyond ordinary creatures.

**Context:** Burton’s conditional continues through the catalogue to then there is some probability; later passages move towards assent.

**Source:** DJR-113-51; source 437–438; original body

**Modern rendering:** incubi and succubi

**Word and construction:** The original singular labels Incubus and Succubus become the modern plural pair incubi and succubi. English and joins the Latin terms. The extended conditional is separately described, since modern true follows the catalogue.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-113-50; DJR-113-52

### incubus and succubus {#bal-0087-v009}

BAL-0087-V009 · [Incubus](#bal-0087)

Printed “Incubi, Succubi” (Latin; phrase).

[C1](#convention-1)

**Meaning:** Incubi and succubi, alleged sexual spirits.

**Here:** The alleged sexual spirits whose accounts the named opponents dismiss as fables.

**Context:** Burton reports the denial of Biarmannus, Weyer and others, then introduces opposing authorities.

**Source:** DJR-113-52; source 437–438; original body

**Source wording, Original wording:** all such relations of Incubi, Succubi, lyes and tales

**Modern rendering:** all such accounts of incubi and succubi are lies and fables

**Word and construction:** The indexed Latin plural pair occurs within a wider English clause. Modern and joins the comma-separated pair, and are supplies the predicate omitted in the original elliptical continuation. All qualifies the accounts dismissed by the named opponents, not Burton’s final conclusion.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-113-51; DJR-113-53

### Incubus, or Witch-ridden {#blv-0002-14}

BLV-0002-14 · [Imagination](#bal-0002)

Printed “Incubus, or Witch-ridden” (English).

Nightmare oppression and the sleeper’s supposed assailant, here given a humoral explanation.

**Source:** DJR-039-10; source 93; original body

**Source wording:** times absurd and prodigious things, and in such as are troubled with Incubus, or Witch-ridden (as we call it) if they lie on their backs, they suppose an old woman rides, and sits so hard upon them, that they

**Modern rendering:** incubus, or “witch-ridden,”

**Layer:** paired modern rendering

### incurable habit {#bal-0061-v051}

BAL-0061-V051 · [Habit and disposition](#bal-0061)

Printed “incurable habit” (English; phrase).

An established condition asserted to resist cure.

**Context:** Mercado is credited with melancholy and madness emerging after a delay and remaining permanently; this is a particular reported hereditary prognosis.

**Source:** DJR-032-44; source 62; original body

**Source wording:** an incurable habit

**Context:** DJR-032-43

### indicta causa {#bal-0058-v061}

BAL-0058-V061 · [Cause](#bal-0058)

Printed “indicta causa” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** indicta causa

Without the case having been stated or heard.

**Context:** Origen’s reported argument concerns condemnation without a hearing; the preceding and following discussion surveys disputed opinions, not a blanket unqualified statement of Burton’s own doctrine.

**Source:** DJR-168-10; source 715–716; original body

**Modern rendering:** without a hearing

[A44](#convention-44)

[A89](#convention-89)

**Context:** DJR-168-08; DJR-168-09; DJR-168-11; DJR-168-12

### indispositus {#bal-0061-v082}

BAL-0061-V082 · [Habit and disposition](#bal-0061)

Printed “indispositi” (Latin; lemma). Attestation: word form.

Indisposed or unsuited; plural adjective.

**Context:** The Fracastorius-associated margin makes the cold unsuited to joy; Burton’s body contests the causal explanation.

**Source:** DJR-063-20; source 205–206; Burton note original; note N04724

**Source wording, Original wording:** frigidi indispositi ad lætitiam

**Modern rendering:** the cold indisposed to joy

[A48](#convention-48)

**Alignment scope:** whole predicate construction; the cold is frigidi and to joy ad lætitiam

**Edition note:** checked in supplied translation of the original marginal quotation

**Translation layer:** Supplied editorial translation in a Burton-labelled marginal container; not original Burton English.

### indolentia {#bal-0075-v039}

BAL-0075-V039 · [Sorrow](#bal-0075)

Printed “Indolentia” (Latin; lemma). Attestation: word form.

[C6](#convention-6)

Absence of pain or grief; the sentence says this is not given to everyone, and the continuation links insensibility with the loss of pity.

**Context:** Burton invokes the Plutarch-attributed consolation to defend natural grief; this does not mean laziness.

**Source:** DJR-094-36; source 343; original body

**Source wording, Original wording:** Indolentia non cuivis contingit

**Modern rendering:** Freedom from grief is not given to everyone

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** Freedom from grief renders Indolentia; not given to everyone preserves non cuivis contingit and does not mean given to no one.

**Source page kind:** printed source label

### indulgere genio {#bal-0084-v005}

BAL-0084-V005 · [Daemon and genius](#bal-0084)

Printed “indulgere genio” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** indulgere genio

[C1](#convention-1)

Indulge one’s inclination or appetite for recreation.

**Context:** Burton’s proposed commonwealth permits recreation to every rank.

**Source:** DJR-016-43; source 65–66; original body

**Modern rendering:** to indulge their inclinations

**Word and construction:** Indulgere governs the dative genio. Their is supplied from the workers and other ranks in the surrounding sentence; the Latin phrase contains no explicit possessive.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-016-42

### indulgere genio {#bal-0084-v035}

BAL-0084-V035 · [Daemon and genius](#bal-0084)

Printed “indulgere genio” (Latin; phrase).

[C1](#convention-1)

Indulge one’s appetites, here alleged privileged self-pampering.

**Context:** Burton’s anti-papal accusation contrasts leaders’ pleasures with the sufferings of their followers; its moral evaluation differs from the permitted recreation of DJR-016-43.

**Source:** DJR-160-01; source 675; original body

**Source wording, Original wording:** they do indulgere genio, and make much of themselves

**Modern rendering:** They indulge their appetites and pamper themselves

**Word and construction:** Their in their appetites is supplied from the polemical sentence’s human subjects; genio itself contains no possessive. The following make much of themselves is separately rendered pamper themselves.

[A51](#convention-51)

**Source page kind:** printed source label

**Alignment language note:** The indexed form indulgere genio is Latin; the wider aligned clause mixes English and Latin.

**Context:** DJR-159-50; DJR-160-02

### inevitable accidents {#bal-0060-v056}

BAL-0060-V056 · [Accident](#bal-0060)

Printed “inevitable accidents” (English; phrase).

Occurrences that cannot be avoided or altered in the situation considered.

**Context:** The advice is conditional on the event’s being unremediable: respond skilfully to the given throw, as the following dice verse explains. It is not a blanket denial of practical action.

**Source:** DJR-093-03; source 336; original body

**Source wording:** all such inevitable accidents

**Context:** DJR-093-02; DJR-093-04

### inevitable cause {#bal-0058-v092}

BAL-0058-V092 · [Cause](#bal-0058)

Printed “inevitable cause” (English; phrase).

A cause that cannot readily be avoided.

**Context:** Burton follows Du Laurens in linking bodily infirmities with greater compassion. More makes the comparison relative; the modern version softens absolute unavoidable into harder to avoid.

**Source:** DJR-056-59; source 174; original body

**Source wording, Original wording:** a more inevitable cause

**Modern rendering:** a cause harder to avoid

[A46](#convention-46)

**Alignment scope:** Whole comparative construction aligned; more and harder to avoid carry the relative degree.

**Context:** DJR-056-57; DJR-056-58

### infection {#bal-0014-v011}

BAL-0014-V011 · [Cerebral chambers](#bal-0014)

Printed “infection” (English; lemma). Attestation: word form.

[C18](#convention-18)

Impairment or corruption of the chamber/faculty in the attributed definition, not a specified pathogen.

**Context:** Definition assigned to Galen and approved by Saxonia.

**Source:** DJR-027-05; source 31; original body

**Source wording, Original wording:** a privation or infection of the middle cell of the Head

**Modern rendering, Modern wording:** a loss of function or an impairment of the head’s middle cavity

[A29](#convention-29)

**Alignment scope:** whole definition; infection contributes impairment

**Context:** DJR-027-04; DJR-027-06

### infinite cause {#bal-0058-v110}

BAL-0058-V110 · [Cause](#bal-0058)

Printed “infinite cause” (English; phrase).

**Citation key, Printed form, Source wording:** infinite cause

An unlimited or infinite originating power.

**Context:** God is identified as this cause in Nicholas Hill’s reported argument for infinite effects and worlds. The following Kepler paragraph gives disagreement and partial agreement, not uniform assent.

**Source:** DJR-075-23; source 254–255; original body

**Context:** DJR-075-22; DJR-075-24; DJR-075-25

### infirm organs {#bal-0010-v016}

BAL-0010-V016 · [Organical parts](#bal-0010)

Printed “infirm Organs” (English; phrase).

[C18](#convention-18)

Weakened bodily organs within Burton’s mixed physiological and demonic explanation of distress.

**Context:** Burton’s historical theological account; power of devil is expressly limited and medicine allowed next.

**Source:** DJR-169-03; source 720; original body

**Source wording, Original wording:** distemper of humours, and infirm Organs in us

**Modern rendering, Modern wording:** the disorder of our humours and the weakness of our organs

[A29](#convention-29)

**Alignment scope:** whole causal phrase

**Context:** DJR-169-04; DJR-167-28; DJR-167-29

### inflammationem arteriæ circa dorsum {#bal-0012-v008}

BAL-0012-V008 · [Anatomical arteries](#bal-0012)

Printed “inflammationem arteriæ circa dorsum” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** inflammationem arteriæ circa dorsum

[C18](#convention-18)

Inflammation of an artery near the back, more specific than Burton’s following English paraphrase.

**Context:** Rodericus’s addition to historical causal account; preceding and following text concerns harmful vapours and sympathy.

**Source:** DJR-062-29; source 202; original body

**Modern rendering, Modern wording:** An inflammation of the artery near the back

[A32](#convention-32)

**Alignment scope:** whole Latin phrase

**Context:** DJR-062-28; DJR-062-30

### inform {#bal-0057-v039}

BAL-0057-V039 · [Form](#bal-0057)

Printed “inform” (English; verb).

**Citation key, Printed form, Source wording, Original wording, Original construction:** inform

Instruct or enlighten; furnish the understanding with knowledge.

**Context:** Burton declares instruction, rather than pleasing the ear, his aim. His Apollonius/Socrates affiliation is uncertain in the supplied note.

**Source:** DJR-005-28; source 12–13; original body

**Modern rendering, Modern wording, Modern construction:** informing

[A81](#convention-81)

**Qualification:** The infinitive inform becomes the gerund informing after devote my effort to; the lexical act of instructing is preserved.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-005-24; DJR-005-25; DJR-005-26; DJR-005-27; DJR-005-28; DJR-005-29

### inform {#bal-0057-v060}

BAL-0057-V060 · [Form](#bal-0057)

Printed “informe” (English; verb).

**Printed form, Source wording, Original wording, Original construction:** informe

Shape or cultivate, here improve conduct.

**Context:** Music is the asserted agent in Burton’s encomium drawing on several authorities; the historical claim is not presented as a verified instantaneous cure.

**Source:** DJR-085-05; source 299; original body

**Modern rendering, Modern wording, Modern construction:** shapes

[A81](#convention-81)

**Qualification:** Corresponding lexical units in the original and modern body; the definition and agency fields describe the fully read context, without attributing its other words to this unit.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-085-03; DJR-085-04; DJR-085-05; DJR-085-06; DJR-085-07; DJR-085-08

### inform {#bal-0057-v062}

BAL-0057-V062 · [Form](#bal-0057)

Printed “inform” (English; verb).

**Citation key, Printed form, Source wording, Original wording, Original construction:** inform

Instruct or educate; here shape a spouse’s conduct.

**Context:** The consolation is conditional: if such a good wife existed, and if the husband made rather than found her good, the supposed teacher remains. The supplied note distinguishes Xenophon’s Ischomachus from Burton’s Critobulus.

**Source:** DJR-095-07; source 345; original body

**Modern rendering, Modern wording, Modern construction:** teach

[A81](#convention-81)

**Qualification:** Corresponding lexical units in the original and modern body; the definition and agency fields describe the fully read context, without attributing its other words to this unit.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-095-05; DJR-095-06; DJR-095-07; DJR-095-08; DJR-095-09

### inform {#bal-0057-v070}

BAL-0057-V070 · [Form](#bal-0057)

Printed “informs” (English; verb).

Gives shape or ordering form to; here orders life well.

**Context:** This, the good or divine love, is contrasted with that other love which disfigures life; the body’s final opposition leads that to repentance and this to heaven.

**Source:** DJR-111-39; source 428; original body

**Source wording, Original wording, Original construction:** this informs, that deforms our life

**Modern rendering, Modern wording, Modern construction:** This gives our life its proper form; that disfigures it

[A85](#convention-85)

**Qualification:** The complete coordination is aligned. The shared object our life moves into the first modern clause and is resumed by it in the second. Its proper form expands informs to express the good/bad contrast; this is explicitly redistributed construction.

**Supplied words:** our life (shared object redistributed from later in the original clause); its proper (good ordering made explicit)

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-111-36; DJR-111-37; DJR-111-38; DJR-111-39; DJR-111-40

### inform {#bal-0057-v109}

BAL-0057-V109 · [Form](#bal-0057)

Printed “enform” (English; verb; variant enform).

**Printed form, Source wording, Original wording, Original construction:** enform

Inform or instruct; communicate knowledge.

**Context:** Panciroli is invoked to explain lost ancient knowledge before Burton returns from his digression. This is a spelling variant of the reporting/instructing verb.

**Source:** DJR-076-18; source 259; original body

**Modern rendering, Modern wording, Modern construction:** explain

[A81](#convention-81)

**Qualification:** Corresponding lexical units in the original and modern body; the definition and agency fields describe the fully read context, without attributing its other words to this unit.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-076-17; DJR-076-18; DJR-076-19; DJR-076-20

### information {#bal-0057-v047}

BAL-0057-V047 · [Form](#bal-0057)

Printed “information” (English; noun).

**Citation key, Printed form, Source wording, Original wording, Original construction:** information

Formation or cultivation, here the shaping of conduct.

**Context:** In the Melanchthon appeal for anatomical knowledge, information of manners is a moral benefit alongside preservation of health; it is not news or a data collection.

**Source:** DJR-023-23; source 14; original body

**Modern rendering, Modern wording, Modern construction:** shaping

[A81](#convention-81)

**Qualification:** Corresponding lexical units in the original and modern body; the definition and agency fields describe the fully read context, without attributing its other words to this unit.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-023-21; DJR-023-22; DJR-023-23; DJR-023-24

### informis {#bal-0057-v038}

BAL-0057-V038 · [Form](#bal-0057)

Printed “informis” (Latin; nominative singular adjective).

**Citation key, Printed form, Source wording, Original wording, Original construction:** informis

Ugly or ill-formed; here a borrowed defence of attractiveness transferred to literary worth.

**Context:** Burton adapts Corydon’s protest in Virgil and retains not so; the later quotation at 132-18 is Corydon’s separate parallel after Polyphemus, not Polyphemus continuing to speak.

**Source:** DJR-005-20; source 11; original body

**Modern rendering, Modern wording, Modern construction:** ugly

[A81](#convention-81)

**Qualification:** Corresponding lexical units in the original and modern body; the definition and agency fields describe the fully read context, without attributing its other words to this unit.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-005-19; DJR-005-20; DJR-005-21; DJR-132-15; DJR-132-16; DJR-132-17; DJR-132-18; DJR-132-19

### informis {#bal-0057-v042}

BAL-0057-V042 · [Form](#bal-0057)

Printed “informem” (Latin; accusative singular adjective).

**Printed form, Source wording, Original wording, Original construction:** informem

Unshapely, uncultivated or lacking an ordered appearance.

**Context:** The quoted description of land is denied of Germany adorned with cities. The craftsman/material comparison supports Burton’s colonial argument, not an editorial judgment of existing inhabitants.

**Source:** DJR-014-02; source 52; original marginal wording in Burton-labelled note N00889; note N00889; general passage locator 51–52

**Modern rendering, Modern wording, Modern construction:** unshapely

[A81](#convention-81)

**Qualification:** Original marginal lexical unit aligned with the corresponding unit in its separate editorial translation; the surrounding note’s explanation is not an original attestation.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed. The original marginal attestation is on p. 52; the attached body unit’s wider locator remains separately preserved in source\_locator.

**Context:** DJR-014-01; DJR-014-02; DJR-014-03

### informo {#bal-0057-v072}

BAL-0057-V072 · [Form](#bal-0057)

Printed “informat” (Latin; third-person singular verb).

**Printed form, Source wording, Original wording, Original construction:** informat

Gives shape or organization to.

**Context:** In the original margin, this love rightly forms life; rectè supplies the favorable qualification explicitly, unlike the English body’s unqualified informs.

**Source:** DJR-111-39; source 428; original marginal wording in Burton-labelled note N08479; note N08479

**Modern rendering, Modern wording, Modern construction:** forms

[A81](#convention-81)

**Qualification:** Original marginal lexical unit aligned with the corresponding unit in its separate editorial translation; the surrounding note’s explanation is not an original attestation.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-111-36; DJR-111-37; DJR-111-38; DJR-111-39; DJR-111-40

**Also find under:** rectè (discussed Latin component meaning rightly; qualifies forms in the original margin, distinct from the English body)

### infundo {#bal-0100-v016}

BAL-0100-V016 · [Metempsychosis](#bal-0100)

Printed “infundentes” (Latin; lemma). Attestation: word form.

[C16](#convention-16)

**Meaning:** Pouring in or into.

**Here:** Reciprocal pouring and mingling in the marginal account of lovers’ kisses.

**Context:** Original Latin margin supports the erotic connection of souls or spirits; the following English translation is editorial, and the body attributes the account to Castiglione. It is not a doctrine of successive posthumous lives.

**Source:** DJR-123-35; source 486; original marginal quotation; note N09497

**Source wording, Original wording:** alternatim se in utriusq; corpus infundentes commiscent

**Modern rendering:** pouring themselves by turns into each other’s body, they mingle

**Word and construction:** Infundentes gives pouring into; se supplies themselves, alternatim by turns, in utriusq; corpus into each other’s body, and commiscent they mingle. The participle alone does not contain the reciprocal pronoun or the mingling verb.

**Alignment scope:** Original marginal Latin and the supplied editorial translation; wrapper excluded

**Edition note:** checked in supplied source; editorial rendering is not independent primary evidence; no fresh historical-witness collation

**Source page kind:** printed source label

**Context:** DJR-123-32; DJR-123-33; DJR-123-34; DJR-123-36; DJR-123-37; DJR-123-38; DJR-123-39

### infuse {#bal-0099-v006}

BAL-0099-V006 · [Ex traduce](#bal-0099)

Printed “infused” (English; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Introduced or poured into; here said of a separately created soul.

**Here:** Introduced into the embryo as a separately created soul.

**Context:** Contrasting human-origin account; printed timing is qualified by Burton’s own margin.

**Source:** DJR-026-19; source 27; original body

**Source wording, Original wording:** created of nothing, and so infused into the childe or Embrio

**Modern rendering:** created from nothing and then infused into the child or embryo

**Word and construction:** Infused is retained as introduced into; created of nothing gives created from nothing, a separate act, while and so becomes and then. Childe or Embrio gives child or embryo. Creation from nothing is not the lexical meaning of infused.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-026-18; DJR-026-20

### infused habit {#bal-0061-v100}

BAL-0061-V100 · [Habit and disposition](#bal-0061)

Printed “infused habit” (English; phrase).

An imparted or infused disposition.

**Context:** The preceding genuine virtue and inward worth are described as attractive without deception or force; Burton then says this gift comes from God. The paragraph’s confused biblical references remain in the source.

**Source:** DJR-110-26; source 422; original body

**Source wording, Original wording:** an infused habit from God

**Modern rendering:** a disposition infused by God

[A48](#convention-48)

**Alignment scope:** whole source phrase includes from God; divine agency belongs to that explicit complement

**Context:** DJR-110-25; DJR-110-27

### ingeniorum cos {#bal-0043-v023}

BAL-0043-V023 · [Wit](#bal-0043)

Printed “ingeniorum cos” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** ingeniorum cos

[C2](#convention-2)

Whetstone of minds or intellectual powers; an image of sharpening ability.

**Context:** Honourable emulation is the sharpening agent, explicitly distinguished from bitter professional antagonism. Burton follows the Latin with a separate English gloss.

**Source:** DJR-041-19; source 103; original body

**Modern rendering, Modern wording:** the whetstone of intelligence

[A32](#convention-32)

[A53](#convention-53)

**Source page kind:** printed source label

**Context:** DJR-041-18; DJR-041-20

### injurie {#blv-0007-22}

BLV-0007-22 · [Jealousy](#bal-0007)

Printed “injurie” (English).

Wrongdoing or violence.

**Source:** DJR-148-03; source 613; original body

**Source wording:** proceed from suspition to hatred, from hatred to frenzie, madness, injurie, murder and despair.

**Modern rendering:** violence

**Layer:** paired modern rendering

### innate habit {#bal-0061-v012}

BAL-0061-V012 · [Habit and disposition](#bal-0061)

Printed “innate habit” (English; phrase\_or\_family).

**Meaning:** An inborn enduring disposition or capacity.

**Here:** An inborn enduring disposition, here synderesis’s preservation of moral knowledge.

**Context:** Burton’s definition of synderesis and its position in practical reasoning.

**Source:** DJR-026-32; source 29; original body

**Source wording:** Synteresis, or the purer part of the conscience is an innate habit

**Source page kind:** printed source label

**Context:** DJR-026-32; DJR-026-30; DJR-026-31

### innate temper {#bal-0062-v018}

BAL-0062-V018 · [Complexion and temperament](#bal-0062)

Printed “innate temper” (English; phrase\_or\_family).

**Meaning:** Inherent constitution or qualities.

**Here:** The earth’s inherent constitution, invoked in one proposed origin of springs.

**Context:** Conditional account attributed in part to Aristotle; competing accounts follow.

**Source:** DJR-073-29; source 246; original body

**Source wording:** by his innate temper turns Aire into water

**Source page kind:** printed source label

**Context:** DJR-073-29; DJR-073-28; DJR-073-30

### inordinate appetite {#bal-0050-v004}

BAL-0050-V004 · [Concupiscence](#bal-0050)

Printed “inordinate appetite” (English; phrase).

**Citation key, Printed form, Source wording:** inordinate appetite

Disordered or ungoverned desire; explains the impulses towards food, drink and sexual activity.

**Context:** Temperament and appetite are the stated forces driving people headlong.

**Source:** DJR-026-38; source 29; original body

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-026-35; DJR-026-36; DJR-026-37; DJR-026-38; DJR-026-39; DJR-026-40; DJR-026-41

### inorganical {#bal-0010-v010}

BAL-0010-V010 · [Organical parts](#bal-0010)

Printed “inorganical” (English; lemma). Attestation: word form.

[C18](#convention-18)

Independent of organs in itself; predicated of the one soul, which nevertheless uses organs.

**Context:** Burton’s philosophical account; negation concerns intrinsic dependence, not absence from body.

**Source:** DJR-026-22; source 27; original body

**Source wording:** which is inorganical of it self

**Context:** DJR-026-23; DJR-026-25

### inorganical of itself {#bal-0032-v006}

BAL-0032-V006 · [Soul](#bal-0032)

Printed “inorganical of it self” (English phrase).

**Printed form, Original wording:** inorganical of it self

Independent of organs in itself while using them in its operations; the apparent tension is preserved.

**Context:** Burton’s gathered definition of one rational soul.

**Source:** DJR-026-22; source 27; original body

**Source wording, Original construction:** which is inorganical of it self, although it be in all parts, and incorporeal, using their Organs, and working by them

**Modern rendering, Modern wording:** In itself it is independent of organs

[A84](#convention-84)

**Qualification:** The aligned lexical component is separate from the checked construction context.

**Modern construction:** In itself it is independent of organs and incorporeal, although it is present in every part, using the organs and working through them

**Context:** DJR-026-02; DJR-026-03; DJR-026-04; DJR-026-05; DJR-026-06; DJR-026-07; DJR-026-08; DJR-026-09; DJR-026-10; DJR-026-11; DJR-026-12; DJR-026-13; DJR-026-14; DJR-026-15; DJR-026-16; DJR-026-17; DJR-026-18; DJR-026-19; DJR-026-20; DJR-026-21; DJR-026-22; DJR-026-23; DJR-026-24; DJR-026-25; DJR-026-26; DJR-026-27; DJR-026-28; DJR-026-29

### insanio {#bal-0067-v030}

BAL-0067-V030 · [Madness](#bal-0067)

Printed “insanit” (Latin; lemma).

Is mentally deranged; the accompanying phrases specify the alternatives periodically or continually.

**Context:** Burton prints Latin then an English restatement; each has its own supplied modern rendering.

**Grammar:** Third-person singular present active indicative of insanio; per circuitus is an accusative plural prepositional phrase and semper an adverb.

**Source:** DJR-065-12; source 213; original body

**Source wording, Original wording, Original construction:** per circuitus, aut semper insanit

**Modern rendering, Modern wording, Modern construction:** He is mad periodically, or continually

[A84](#convention-84)

**Qualification:** Insanit is rendered He is mad, with the subject supplied from verbal person and the local human referent. Periodically and continually translate the temporal modifiers, not the verb alone.

**Supplied words:** He (subject supplied from Latin third-person singular insanit)

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-065-11; DJR-065-12; DJR-065-13

### insanio {#bal-0067-v051}

BAL-0067-V051 · [Madness](#bal-0067)

Printed “insaniendum” (Latin; lemma).

Go mad or behave irrationally; here a comic obligation to perform even amorous folly with care.

**Context:** Marginal words attributed to Heinsius, supporting the lover’s meticulous conduct; the precise edition remains uncollated.

**Grammar:** Neuter singular gerundive used impersonally with understood est, parallel to loquendum, incedendum and bibendum; cum cura is an ablative manner phrase.

**Source:** DJR-132-20; source 535; original marginal wording in Burton-labelled note N10318; note N10318

**Source wording, Original wording, Original construction:** Cum cura loquendum, incedendum, bibendum & cum cura insaniendum.

**Modern rendering, Modern wording, Modern construction:** You must speak, walk and drink with care, and go mad with care.

[A84](#convention-84)

**Qualification:** You supplies the generic human participant; must expresses the gerundive obligation, and with care translates cum cura. These are editorial English explanations of the original Latin margin.

**Supplied words:** You (generic subject supplied to express the impersonal construction)

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-132-19; DJR-132-20; DJR-132-21; DJR-132-22; DJR-132-23; DJR-132-24

### insanio {#bal-0073-v024}

BAL-0073-V024 · [Distraction](#bal-0073)

Printed “Insaniam” (Latin; lemma).

I shall go mad: a first-person future verb in the quoted line, not a noun naming an existing condition.

**Context:** An unidentified poetic speaker, followed by Burton’s distinct English verse.

**Grammar:** First-person singular future active indicative of insanio in the supplied reading; its first-person assertion goes with the following absum. The same written ending can occur in other grammatical forms, but this is not the accusative noun insaniam in the sentence.

**Source:** DJR-133-51; source 543; original body

**Source wording, Original wording, Original construction:** Insaniam priusquam quis sentiat

**Modern rendering, Modern wording, Modern construction:** I shall go mad before anyone notices

[A84](#convention-84)

**Qualification:** The quoted constructions are aligned at phrase level; individual component meanings are not equated with the entire phrase.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-133-49; DJR-133-50; DJR-133-51; DJR-133-52; DJR-133-53; DJR-133-54

### insanus {#bal-0067-v015}

BAL-0067-V015 · [Madness](#bal-0067)

Printed “Insanus” (Latin; lemma).

Mad or mentally unsound; here a substantivized adjective denoting the person who meets Fracastorius’s age, duration and established-incapacity conditions.

**Context:** A marginal quotation attributed to Fracastorius; the English in this container is supplied editorial translation.

**Grammar:** Masculine nominative singular adjective used substantivally; the relative qui specifies the person. Ætate and tempore are ablative, while confirmatam and the negated momentaneam & fugacem qualify accusative impotentiam.

**Source:** DJR-022-22; source 9; original marginal wording in Burton-labelled note N01494; note N01494

**Source wording, Original wording, Original construction:** Insanus est, qui ætate debitâ, & tempore debito per se, non momentaneam & fugacem, ut vini, solani, Hyoscyami, sed confirmatam habet impotentiam bene operandi circa intellectum.

**Modern rendering, Modern wording, Modern construction:** A mad person is one who, at the appropriate age and for the appropriate duration, has in himself an established inability to exercise the understanding properly, rather than a momentary and fleeting one, such as that caused by wine, nightshade or henbane.

[A84](#convention-84)

**Qualification:** The full original marginal definition is aligned with its supplied editorial translation. Person expands the substantivized adjective; the later one repeats inability; caused by makes explicit the relation of wine and the named plants to the temporary incapacity. These English explanations are not original marginal wording.

**Supplied words:** person (expresses substantivized Insanus); one (repeats inability in the comparison with a fleeting condition); caused by (explicates the elliptical causal relation in ut vini, solani, Hyoscyami)

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-022-14; DJR-022-15; DJR-022-16; DJR-022-17; DJR-022-18; DJR-022-19; DJR-022-20; DJR-022-21; DJR-022-22; DJR-022-23; DJR-022-24; DJR-022-25; DJR-022-26; DJR-022-27; DJR-022-28; DJR-022-29; DJR-022-30; DJR-022-31; DJR-022-32

### insanus {#bal-0067-v046}

BAL-0067-V046 · [Madness](#bal-0067)

Printed “insana” (Latin; lemma).

Causing madness or mental derangement; qualifies the laurel said to affect every guest when brought to a banquet.

**Context:** A marginal transmitted marvel accompanying the mad harbour; the abbreviated authorities have not been independently collated.

**Grammar:** Feminine nominative singular adjective agreeing with laurus; quæ is subject of affecit, convivas omnes its accusative object, and insania an ablative of the condition with which they are affected.

**Source:** DJR-018-38; source 74; original marginal wording in Burton-labelled note N01240; note N01240

**Source wording, Original wording, Original construction:** laurus insana quæ allata in convivium convivas omnes insania affecit

**Modern rendering, Modern wording, Modern construction:** the mad laurel, which, brought into a banquet, drove all the guests mad

[A84](#convention-84)

**Qualification:** The English causal drove ... mad unfolds insania affecit. All belongs to omnes and must not be weakened to some; the editorial English is separate from the original Latin margin.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-018-38

### insensatus {#bal-0055-v025}

BAL-0055-V025 · [Sensible](#bal-0055)

Printed “insensati” (Latin; plural predicate adjective).

Lacking understanding or judgment; foolish.

**Context:** The original Latin margin attributes a physiognomic generalization to Aristotle. Plerúmq; limits it to generally; neither the generalization nor its attribution is independently validated. This is not a claim of physical numbness.

**Source:** DJR-027-24; source 33; original marginal wording in Burton-labelled note N01834; note N01834

**Source wording, Original wording, Original construction:** Qui parvum caput habent, insensati plerúmq; sunt

**Modern rendering, Modern wording, Modern construction:** Those with small heads are generally senseless

[A85](#convention-85)

**Qualification:** Original Latin marginal quotation aligned with its separate editorial translation in the same note, not with the English body. The qualified generally belongs to plerúmq; rather than to the adjective.

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-027-22; DJR-027-23; DJR-027-24; DJR-027-25; DJR-027-26

### insensatus {#bal-0055-v029}

BAL-0055-V029 · [Sensible](#bal-0055)

Printed “insensati” (Latin; plural adjective).

**Printed form, Source wording, Original wording, Original construction:** insensati

Without sound judgment; foolish.

**Context:** Burton’s satire places vainglorious writers under the supposed judgment of all wise men. The insult concerns their deluded hopes of fame and literary survival, not bodily insensibility.

**Source:** DJR-045-36; source 123 \[printed 113\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.

**Modern rendering, Modern wording, Modern construction:** senseless

[A85](#convention-85)

**Qualification:** Equal-scope phrase or construction alignment; the whole unit carries the rendering.

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-045-33; DJR-045-34; DJR-045-35; DJR-045-36; DJR-045-37; DJR-045-38

### insensatus {#bal-0055-v034}

BAL-0055-V034 · [Sensible](#bal-0055)

Printed “insensati” (Latin; plural predicate adjective).

**Printed form, Source wording, Original wording, Original construction:** insensati

Without understanding or sound judgment.

**Context:** If melancholy is inveterate, Burton describes sufferers as mostly deluded or wholly mad. This qualified historical claim enters a paradoxical consolation in which lack of awareness can lessen felt misery.

**Source:** DJR-098-33; source 361; original body

**Modern rendering, Modern wording, Modern construction:** without understanding

[A85](#convention-85)

**Qualification:** Equal-scope phrase or construction alignment; the whole unit carries the rendering.

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-098-29; DJR-098-30; DJR-098-31; DJR-098-32; DJR-098-33; DJR-098-34; DJR-098-35; DJR-098-36; DJR-098-37

### insensatus {#bal-0055-v040}

BAL-0055-V040 · [Sensible](#bal-0055)

Printed “insensati” (Latin; plural adjective with English gloss).

Without sound judgment or self-command.

**Context:** Burton claims most lovers choose a ruinous course despite reason’s warnings, then interprets animal transformations as moral allegory. The mixed mythological examples are not equivalent cases of voluntary lust, as the supplied note explains.

**Source:** DJR-129-24; source 518–519; original body

**Source wording, Original wording, Original construction:** insensati void of sense

**Modern rendering, Modern wording, Modern construction:** “senseless,” devoid of judgement

[A85](#convention-85)

**Qualification:** Latin insensati and Burton’s separate English void of sense are rendered separately as senseless and devoid of judgement. The entire mixed-language unit is aligned, not assigned to the Latin alone.

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-129-22; DJR-129-23; DJR-129-24; DJR-129-25; DJR-129-26

### insensatus {#bal-0055-v041}

BAL-0055-V041 · [Sensible](#bal-0055)

Printed “insensati” (Latin; plural adjective).

Without sound judgment; insani separately supplies mad.

**Context:** The claim concerns people thoroughly possessed by the passion and is qualified by ordinarily; the catalogue of violent acts is Burton’s moralizing rhetoric. It does not establish that every lover commits them.

**Source:** DJR-133-41; source 542; original body

**Source wording, Original wording, Original construction:** insensati & insani

**Modern rendering, Modern wording, Modern construction:** senseless and mad

[A85](#convention-85)

**Qualification:** Equal-scope phrase or construction alignment; the whole unit carries the rendering.

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-133-39; DJR-133-40; DJR-133-41; DJR-133-42

### insensible {#bal-0055-v007}

BAL-0055-V007 · [Sensible](#bal-0055)

Printed “insensible” (English; lemma).

Not perceived or noticed; describes self-love’s covert operation.

**Context:** Metaphor of an unnoticed enemy, not one incapable of perception.

**Source:** DJR-045-12; source 121; original body

**Source wording, Original wording, Original construction:** a slie insensible enemy, not perceived

**Modern rendering, Modern wording, Modern construction:** a stealthy enemy that slips past our awareness

[A84](#convention-84)

**Qualification:** The adjective insensible and the following passive not perceived are combined as the relative clause that slips past our awareness. Our makes the implied perceivers explicit.

**Supplied words:** our (implied perceivers made explicit)

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-045-12; DJR-045-13; DJR-045-14

### insensible {#bal-0055-v010}

BAL-0055-V010 · [Sensible](#bal-0055)

Printed “insensible” (English; lemma).

Unresponsive or dulled in awareness, alongside stupefaction in a historical symptom description.

**Context:** The same sequence reports hearing sounds others do not; no universal absence of all sensation is inferred.

**Source:** DJR-061-24; source 197; original body

**Source wording:** growes insensible, stupid or mad

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-061-23; DJR-061-24; DJR-061-25

### insensible {#bal-0055-v035}

BAL-0055-V035 · [Sensible](#bal-0055)

Printed “insensible” (English; adjective).

Unaware of or unresponsive to an injury or wrong.

**Context:** In Burton’s conditional description of longstanding melancholy, others ridicule the sufferers while they themselves are said to feel happy and secure. Secure here means free from care, not medically safe.

**Source:** DJR-098-33; source 361; original body

**Source wording, Original wording, Original construction:** insensible of any wrongs

**Modern rendering, Modern wording, Modern construction:** unaware of any wrongs done to them

[A85](#convention-85)

**Qualification:** Done to them explicitly supplies the relation implicit in wrongs and the suffering people as its recipients.

**Supplied words:** done to them (injury and recipient relation made explicit)

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-098-29; DJR-098-30; DJR-098-31; DJR-098-32; DJR-098-33; DJR-098-34; DJR-098-35; DJR-098-36; DJR-098-37

### insensible smart {#bal-0055-v013}

BAL-0055-V013 · [Sensible](#bal-0055)

Printed “insensible smart” (English; phrase).

A hurt without bodily sensation, used to minimize the injury of jealousy.

**Context:** Rhetorical consolation, not a denial that the jealous person suffers emotionally.

**Source:** DJR-148-24; source 616; original body

**Source wording, Original wording, Original construction:** an insensible smart

**Modern rendering, Modern wording, Modern construction:** a pain not physically felt

[A84](#convention-84)

**Qualification:** Equal-scope phrase alignment; the entire phrase, not each component separately, carries the stated rendering.

**Supplied words:** physically (contextual restriction made explicit)

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-148-23; DJR-148-24; DJR-148-25

### insensible vapour {#bal-0031-v029}

BAL-0031-V029 · [Vapours](#bal-0031)

Printed “insensible vapours” (English; phrase).

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Bodily emissions too subtle to be perceived, treated as a route of waste removal.

**Context:** Burton praises appropriate exercise; body and marginal attribution chains differ.

**Grammar:** Means of expulsion, alongside sweat.

**Source:** DJR-078-11; source 266–267; original body

**Source wording:** other insensible vapours

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-078-10; DJR-078-12

### insensible vapours {#bal-0055-v011}

BAL-0055-V011 · [Sensible](#bal-0055)

Printed “insensible vapours” (English; phrase).

**Citation key, Printed form, Source wording:** insensible vapours

Vapours not perceived by the senses, in the historical explanation of bodily waste removal.

**Context:** The adjective describes the expelled material, not an unfeeling patient.

**Source:** DJR-078-11; source 266–267; original body

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-078-10; DJR-078-11; DJR-078-12

### insensibly {#bal-0055-v019}

BAL-0055-V019 · [Sensible](#bal-0055)

Printed “insensibly” (English; adverb).

Without noticing or realizing what is happening.

**Context:** People’s fortunes founder through varied losses and bad management. On a sudden appears immediately before; insensibly marks unawareness, not necessarily gradual change.

**Source:** DJR-017-34; source 69; original body

**Source wording, Original wording, Original construction:** at unawares precipitated insensibly into an inextricable labyrinth

**Modern rendering, Modern wording, Modern construction:** before they realise it they are plunged into an inescapable labyrinth

[A85](#convention-85)

**Qualification:** The overlapping at unawares and insensibly are combined as before they realise it. The modern gives the compressed passive an explicit they are; the labyrinth metaphor remains.

**Supplied words:** they are (subject and passive auxiliary made explicit)

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-017-32; DJR-017-33; DJR-017-34; DJR-017-35; DJR-017-36

### insensibly {#bal-0055-v028}

BAL-0055-V028 · [Sensible](#bal-0055)

Printed “insensibly” (English; adverb).

Without being noticed by those affected.

**Context:** This refers to self-love: it can overcome people untouched by other passions. The person’s failure to notice the corruption is the point, not self-love’s inability to feel.

**Source:** DJR-045-13; source 121; original body

**Source wording, Original wording, Original construction:** this will slily and insensibly pervert us

**Modern rendering, Modern wording, Modern construction:** this will quietly corrupt us without our noticing

[A85](#convention-85)

**Qualification:** Insensibly becomes the clause without our noticing. Our explicitly identifies the perceivers already present as us.

**Supplied words:** our (perceivers resumed from us)

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-045-10; DJR-045-11; DJR-045-12; DJR-045-13; DJR-045-14

### insensibly {#bal-0055-v030}

BAL-0055-V030 · [Sensible](#bal-0055)

Printed “insensibly” (English; adverb).

Without awareness of one’s own condition.

**Context:** Burton applies the phrase polemically to ascetics who despise glory yet, he claims, are proud of that contempt. Their self-estimate and his accusation differ.

**Source:** DJR-045-45; source 124; original body

**Source wording, Original wording, Original construction:** insensibly mad, and know not of it

**Modern rendering, Modern wording, Modern construction:** mad without knowing it

[A85](#convention-85)

**Qualification:** The adverb and its explanatory and know not of it are combined as without knowing it. The redundancy is compressed, not assigned solely to the adjective mad.

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-045-43; DJR-045-44; DJR-045-45; DJR-045-46; DJR-045-47

### insensibly {#bal-0055-v039}

BAL-0055-V039 · [Sensible](#bal-0055)

Printed “insensibly” (English; adverb).

Without noticing or recognizing the developing attachment.

**Context:** Burton describes familiarity overcoming initial dislike, using Benedick and Beatrice as a comic analogy. At last and the surrounding process support the modern gradually; gradualness is not an invariant meaning of insensibly.

**Source:** DJR-122-19; source 480; original body

**Source wording, Original wording, Original construction:** begin at last to dote insensibly one upon another

**Modern rendering, Modern wording, Modern construction:** gradually begin to fall in love without noticing it

[A85](#convention-85)

**Qualification:** Insensibly supplies without noticing it; at last and the prolonged-familiarity context support gradually. The reciprocal one upon another is implicit in fall in love within that context, not separately rendered.

**Supplied words:** gradually (explicit development from at last and the surrounding process); it (the developing love made the object of noticing)

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-122-17; DJR-122-18; DJR-122-19; DJR-122-20; DJR-122-21

### inseparable accident {#bal-0060-v007}

BAL-0060-V007 · [Accident](#bal-0060)

Printed “inseparable accident” (English; phrase\_or\_family).

An inseparable attendant condition of the described age group.

**Context:** Rhazes-attributed historical generalization about all old and frail people.

**Source:** DJR-032-28; source 60; original body

**Source wording:** a necessary and inseparable accident

**Source page kind:** printed source label

**Context:** DJR-032-28; DJR-032-27; DJR-032-29

### inseparable accident {#bal-0060-v009}

BAL-0060-V009 · [Accident](#bal-0060)

Printed “inseparable accident” (English; phrase\_or\_family).

An inseparable attendant condition, here discontent, care and misery in human life.

**Context:** Burton’s universal claim following the Cura fable.

**Source:** DJR-042-07; source 106; original body

**Source wording, Original wording:** an inseparable accident to all men

**Modern rendering:** an inseparable condition of human life

[A30](#convention-30)

**Alignment scope:** Whole stated phrase; inseparable belongs to the indexed phrase, while all men is expanded to human life.

**Source page kind:** printed source label

**Context:** DJR-042-07; DJR-042-06; DJR-042-08

### inseparable accident {#bal-0060-v076}

BAL-0060-V076 · [Accident](#bal-0060)

Printed “inseparable accident” (English; phrase).

An inseparable accompaniment or attendant condition.

**Context:** Burton qualifies the association of natural melancholy with old age by almost, and contrasts it with the acquired disease’s reported frequency in middle age. The qualification must not be flattened into the later Rhazes-associated universal claim.

**Source:** DJR-027-26; source 33; original body

**Source wording, Original wording:** almost an inseparable accident

**Modern rendering:** an almost inseparable accompaniment

[A48](#convention-48)

**Alignment scope:** whole qualified phrase; almost remains a separate limitation on inseparability

**Context:** DJR-027-25; DJR-027-27

### inspire {#bal-0079-v004}

BAL-0079-V004 · [Enthusiasm](#bal-0079)

Printed “inspire” (English; lemma). Attestation: word form.

[C5](#convention-5)

Prompt or animate through an attending spirit.

**Context:** The powers are reported as the doctrine of Paracelsus and others, followed by Burton’s express rejection.

**Source:** DJR-031-09; source 52; original body

**Source wording, Original wording:** they direct, teach, inspire, and instruct men

**Modern rendering:** the spirits direct, teach, inspire and instruct people

**Word and construction, Supplied words note:** The spirits expands they from the preceding reference to private spirits; the other three verbs are separately present in the original.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-031-08; DJR-031-10

### inspire {#bal-0079-v014}

BAL-0079-V014 · [Enthusiasm](#bal-0079)

Printed “inspired” (English; lemma). Attestation: word form.

[C5](#convention-5)

Stimulated to artistic and festive expression by love.

**Context:** Burton’s rustic lovers receive the same creative stimulation he gives elite poets, within a socially disparaging joke.

**Source:** DJR-133-13; source 540; original body

**Source wording, Original wording:** are inspired in an instant

**Modern rendering:** are instantly inspired

**Word and construction, Supplied words note:** Instantly renders in an instant; inspired itself remains. The artistic and festive activities are specified in the continuation.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-133-12; DJR-133-14

### inspire {#bal-0079-v015}

BAL-0079-V015 · [Enthusiasm](#bal-0079)

Printed “Inspiring” (English; lemma). Attestation: word form.

[C5](#convention-5)

Breathing or imparting mutual desire.

**Context:** The wedding blessing wishes reciprocal love to the couple.

**Source:** DJR-143-66; source 589–590; original body

**Source wording, Original wording:** Inspiring sweet desire

**Modern rendering:** Breathing sweet desire

**Word and construction, Supplied words note:** Breathing renders Inspiring; sweet desire is separately explicit. The couple and reciprocity come from the preceding lines.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-143-64; DJR-143-65; DJR-143-67

### inspire {#bal-0079-v021}

BAL-0079-V021 · [Enthusiasm](#bal-0079)

Printed “inspired” (English; lemma). Attestation: word form.

[C5](#convention-5)

Instilled or prompted falsehood, with the Devil as agent and priests and ministers as recipients.

**Context:** Burton’s demonic explanation follows Lemnius; the recipients also willingly cooperate for their own ends, so inspiration does not remove their agency.

**Source:** DJR-155-21; source 652; original body

**Source wording, Original wording:** inspired his Priests and Ministers with lies and fictions

**Modern rendering:** He inspired his priests and ministers with lies and fictions

**Word and construction:** Inspired is the verb; the recipients and false content are separately explicit.

[A52](#convention-52)

**Supplied words note:** He supplies the continued subject, the Devil, from the preceding original clause.

**Source page kind:** printed source label

**Context:** DJR-155-20; DJR-155-21; DJR-155-22

### inspire {#bal-0079-v024}

BAL-0079-V024 · [Enthusiasm](#bal-0079)

Printed “inspired” (English; lemma). Attestation: word form.

[C5](#convention-5)

Instilled hatred, here hostility towards rival superstition.

**Context:** Burton attributes the hatred to the Devil, after belike qualifies the preceding imitation of Christian solidarity; his followers are united internally and hostile externally.

**Source:** DJR-157-05; source 660; original body

**Source wording, Original wording:** what an innate hatred hath he still inspired to any other superstition opposite

**Modern rendering:** what deeply rooted hatred he has always inspired against any rival superstition

**Word and construction:** Inspired is instilling; the object hatred and its target come from the rest of the clause.

[A52](#convention-52)

**Supplied words note:** Deeply rooted interprets innate; always renders still, and against renders the directed relation of to. He remains the Devil from the preceding context.

**Source page kind:** printed source label

**Context:** DJR-157-01; DJR-157-02; DJR-157-03; DJR-157-04; DJR-157-05; DJR-157-06; DJR-157-07

### inspired by the Holy Ghost {#bal-0079-v009}

BAL-0079-V009 · [Enthusiasm](#bal-0079)

Printed “inspired by the holy Ghost” (English; phrase).

[C5](#convention-5)

Inspired or prompted by the Holy Spirit; in this symptom account the person takes himself to be so inspired.

**Context:** The assertion is part of the person’s changing thoughts, not Burton’s authentication.

**Source:** DJR-061-06; source 194–195; original body

**Source wording, Original wording:** he is inspired by the holy Ghost, full of the spirit

**Modern rendering:** He is inspired by the Holy Ghost, full of the spirit

**Word and construction, Supplied words note:** No new agent is supplied: he, the Holy Ghost and fullness of spirit are all explicit. The reported-belief status comes from the surrounding symptom account.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-061-05; DJR-061-07

### inspiro {#bal-0079-v012}

BAL-0079-V012 · [Enthusiasm](#bal-0079)

Printed “inspirant” (Latin; lemma). Attestation: word form.

[C5](#convention-5)

Breathe into another person’s mouth in an erotic embrace.

**Context:** The lovers are the subject of the third-person plural present inspirant in the quoted Lucretian verse; no spiritual possession is asserted.

**Source:** DJR-127-11; source 506; original body

**Source wording, Original wording:** & inspirant prensantes dentibus ora

**Modern rendering:** and breathe into one another while gripping lips with their teeth

**Word and construction, Supplied words note:** Into one another makes the reciprocal destination implicit in the lovers’ action explicit; while renders the relation of the participle prensantes, and lips interprets ora in the kissing scene.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-127-10; DJR-127-12

### inspiro {#bal-0079-v013}

BAL-0079-V013 · [Enthusiasm](#bal-0079)

Printed “inspirat” (Latin; lemma). Attestation: word form.

[C5](#convention-5)

Instils or prompts, with love as agent and stratagems as object.

**Context:** The verse personifies love, amor, as the subject of third-person singular present inspirat, with dolos as its object; the separate ministrat supplies deceit.

**Source:** DJR-131-64; source 533; original body

**Source wording, Original wording:** Namque dolos inspirat amor, fraudesque ministrat

**Modern rendering:** For love inspires stratagems and supplies deceits

**Word and construction, Supplied words note:** For renders Namque, stratagems renders dolos, love renders amor, and supplies deceits renders the separate fraudesque ministrat. These are not all senses of inspirat.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-131-63; DJR-131-65

### inspiro {#bal-0079-v022}

BAL-0079-V022 · [Enthusiasm](#bal-0079)

Printed “inspirantes” (Latin; lemma). Attestation: word form.

[C5](#convention-5)

Breathing or imparting: present active nominative plural participle describing the bridal couple’s mutual imparting of love and desire.

**Context:** The wedding blessing addresses the couple with Dormite, sleep; it wishes reciprocal intimacy rather than certifying a spiritual revelation.

**Source:** DJR-143-65; source 589; original body

**Source wording, Original wording:** Dormite in pectora mutuò amorem inspirantes, Et desiderium

**Modern rendering:** Sleep, breathing love into each other’s breasts, And desire

**Word and construction:** Inspirantes contributes breathing; love and desire are its objects, and in pectora mutuò gives the reciprocal destination.

[A52](#convention-52)

**Supplied words note:** Each other’s expresses mutuò with the plural breasts; the couple is understood from the address and imperative.

**Source page kind:** printed source label

**Context:** DJR-143-64; DJR-143-65; DJR-143-66; DJR-143-67; DJR-143-68

### inspiro {#bal-0079-v025}

BAL-0079-V025 · [Enthusiasm](#bal-0079)

Printed “inspirati” (Latin; lemma). Attestation: word form.

[C5](#convention-5)

Inspired: perfect passive participle, nominative masculine plural, describing the reported claim to divine prompting.

**Context:** The Latin explicitly makes this appear so to the people themselves, aliis videtur; Burton’s English some seem retains reported appearance without the same explicit dative perspective.

**Source:** DJR-151-22; source 632; original marginal quotation; note N11982

**Source wording, Original wording:** Aliis videtur quod sunt prophetæ & inspirati à Spiritu sancto

**Modern rendering:** Others imagine that they are prophets and inspired by the Holy Spirit

**Word and construction:** Inspirati contributes inspired; prophets and by the Holy Spirit are separately present.

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Supplied words note:** Others imagine recasts the dative-plus-videtur construction; they supplies the subject understood in sunt. This is a translation of the note, not Burton’s shorter body wording.

**Source page kind:** printed source label

**Context:** DJR-151-21; DJR-151-22; DJR-151-23; DJR-151-24; DJR-151-25; DJR-151-26

### instar ovis {#bal-0084-v038}

BAL-0084-V038 · [Daemon and genius](#bal-0084)

Printed “instar ovis” (Latin; phrase).

**Citation key, Printed form, Original wording:** instar ovis

**Meaning:** Like a sheep.

**Here:** The printed comparison literally means like a sheep; the supplied note interprets it as like a voice, as if instar vocis were intended.

**Context:** This unresolved printed wording belongs to the quoted account of Socrates’s sign. The supplied reading is an editorial interpretation, not a newly verified correction or the literal meaning of ovis.

**Source:** DJR-029-23; source 44; original marginal quotation; note N02007

**Source wording:** impellit nonnunquam instar ovis

**Modern rendering:** like a voice

[A43](#convention-43)

**Alignment scope:** Editorial interpretation of a suspected misprint; not an exact lexical translation of the printed Latin.

**Edition note:** checked against the supplied source; editorial interpretation explicitly qualified where applicable

**Context:** DJR-029-22; DJR-029-24

### instrument {#blv-0003-06}

BLV-0003-06 · [Spirits](#bal-0003)

Printed “the instrument of the soule” (English).

Spirits as instruments through which the soul performs actions

**Source:** DJR-023-35; source 15; original body

**Source wording:** Spirit is a most subtile vapour, which is expressed from the Bloud, & the instrument of the soule, to perform all his actions; a common tye or medium betwixt the body and the soul, as some will have it; or as Paracelsus, a fourth soul of it self. Melancthon holds the fountain of these spirits to be the Heart, begotten there; and afterward convayed to the Brain, they take another nature to them.

### instrument {#bal-0058-v067}

BAL-0058-V067 · [Cause](#bal-0058)

Printed “instruments” (English; lemma). Attestation: word form.

**Printed form, Source wording:** instruments

Agents or means through which another acts.

**Context:** Witches are called demonic instruments, yet the quoted Erastus claim also makes them provoke the demon; this passage is not a simply one-way agency chain.

**Source:** DJR-031-31; source 54; original body

**Context:** DJR-031-30; DJR-031-32

### instrumental causes {#bal-0058-v009}

BAL-0058-V009 · [Cause](#bal-0058)

Printed “instrumental causes” (English; phrase).

**Citation key, Printed form, Original wording, Modern rendering:** instrumental causes

**Meaning:** Means through which an effect is produced.

**Here:** Means through which the infirmities occur, including celestial and earthly creatures.

**Context:** Burton’s Fall-based distinction between originally good creatures and their present harmful effects.

**Source:** DJR-021-27; source 3–4; original body

**Source wording, Wider original wording:** the instrumental causes of these our infirmities

[A44](#convention-44)

[A69](#convention-69)

**Wider modern rendering:** the instrumental causes of our infirmities

**Wider word and construction:** The indexed form is a component of the quoted construction; the modern unit renders that full construction, not the component alone.

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** printed source label

**Context:** DJR-021-27; DJR-021-12; DJR-021-28

### instrumentall {#bal-0058-v006}

BAL-0058-V006 · [Cause](#bal-0058)

Printed “Instrumentall” (English; lemma).

**Printed form, Original wording:** Instrumentall

**Meaning:** Serving as a means.

**Here:** Operating as means through which harm occurs.

**Context:** Synopsis contrasts instrumental with impelling causes.

**Source:** DJR-020-11; source unnumbered preliminary matter, scan p. 97; original body

**Locator qualification:** Source record identifies these leaves as unnumbered; plain numerical passage labels are scan numbers.

**Source wording, Wider original wording:** Instrumentall; intemperance, all second causes

**Modern rendering:** Instrumental

[A44](#convention-44)

[A69](#convention-69)

**Wider modern rendering:** Instrumental causes: intemperance and all secondary causes

**Wider word and construction:** The indexed form is a component of the quoted construction; the modern unit renders that full construction, not the component alone.

**Wider supplied words:** causes

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** scan page of unnumbered preliminary

**Context:** DJR-020-11

### instruments or factors {#bal-0102-v010}

BAL-0102-V010 · [Prime mover](#bal-0102)

Printed “instruments or factors” (English; phrase).

[C1](#convention-1)

**Meaning:** Means or agents employed to act.

**Here:** Human instruments or agents employed in the asserted causal chain.

**Context:** His refers back to the Devil; the sentence separately compares God’s instruments.

**Source:** DJR-153-38; source 645; original body

**Source wording, Original wording:** His ordinary instruments or factors which he useth

**Modern rendering:** The ordinary instruments or agents he employs

**Word and construction:** Instruments is retained; factors gives agents. His ... which he useth becomes The ... he employs, resolving the possessive through the relative clause. The subject he is the Devil; God’s analogous instruments are a separate parenthesis in the full sentence.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-153-39

### instruments or organs {#bal-0010-v012}

BAL-0010-V012 · [Organical parts](#bal-0010)

Printed “Instruments or Organs” (English; phrase).

[C18](#convention-18)

Bodily instruments said not to be required for understanding’s distinctive apprehending and judging.

**Context:** Burton’s philosophical assertion, later placed beside practical dependence on lower senses.

**Source:** DJR-026-25; source 28; original body

**Source wording:** without the help of any Instruments or Organs

**Context:** DJR-026-26; DJR-056-50; DJR-056-52

### intellectivus amor {#bal-0040-v011}

BAL-0040-V011 · [Intellect](#bal-0040)

Printed “Intellectivus amor” (Latin; phrase).

[C2](#convention-2)

Love involving knowledge or rational cognition.

**Context:** Burton calls this third class proper to humans and immediately says it appears in God, angels and humans; both statements must be retained.

**Source:** DJR-109-15; source 416; original body

**Source wording, Original wording:** Rationall Love, Intellectivus amor

**Modern rendering, Modern wording:** rational love, “intellectual love,”

[A29](#convention-29)

[A54](#convention-54)

**Source page kind:** printed source label

**Context:** DJR-109-14; DJR-109-16

### intellectual {#bal-0040-v012}

BAL-0040-V012 · [Intellect](#bal-0040)

Printed “Intellectuall” (English; lemma). Attestation: word form.

[C2](#convention-2)

Directed towards virtue and wisdom as morally honourable objects.

**Context:** The adjective concerns love; honest is morally honourable, not merely truthful.

**Source:** DJR-109-30; source 417; original body

**Source wording, Original wording:** Intellectuall, about that which is honest

**Modern rendering, Modern wording:** Intellectual love concerns what is honourable

[A29](#convention-29)

[A54](#convention-54)

**Supplied or implicit wording:** The modern text supplies the noun love from the preceding discussion.

**Source page kind:** printed source label

**Context:** DJR-109-29; DJR-109-31

### intellectual habit {#bal-0040-v009}

BAL-0040-V009 · [Intellect](#bal-0040)

Printed “intellectual habits” (English; phrase).

[C2](#convention-2)

Enduring capacities of knowing or practical thinking, rather than momentary acts.

**Context:** Burton attributes a compressed fivefold scheme to Aristotle, then attempts to reconcile competing enumerations.

**Source:** DJR-026-31; source 28–29; original body

**Source wording:** Aristotle reckons up but five intellectual habits

**Source page kind:** printed source label

**Context:** DJR-026-30; DJR-026-32

### intellectual habits {#bal-0061-v011}

BAL-0061-V011 · [Habit and disposition](#bal-0061)

Printed “intellectual habits” (English; phrase\_or\_family).

**Meaning:** Stable intellectual capacities or dispositions.

**Here:** Stable intellectual capacities; five is the count attributed to Aristotle in the surrounding compressed account.

**Context:** Burton reports and attempts reconciliation; the edition supplies art in a defective subsequent clause.

**Source:** DJR-026-31; source 28–29; original body

**Source wording:** Aristotle reckons up but five intellectual habits

**Source page kind:** printed source label

**Context:** DJR-026-31; DJR-026-30; DJR-026-32

### intellectus {#bal-0040-v013}

BAL-0040-V013 · [Intellect](#bal-0040)

Printed “intellectum” (Latin; lemma). Attestation: word form.

[C2](#convention-2)

Understanding as the power allegedly subjected to religious belief without further inquiry.

**Context:** Julian’s objection is reported; Burton answers it through Gregory rather than endorsing the charge.

**Source:** DJR-157-25; source 662; original body

**Source wording, Original wording:** quod captivemus intellectum in obsequium fidei

**Modern rendering, Modern wording:** because we take our understanding captive in obedience to faith

[A29](#convention-29)

[A54](#convention-54)

**Source page kind:** printed source label

**Context:** DJR-157-24; DJR-157-26

### intellectus {#bal-0040-v019}

BAL-0040-V019 · [Intellect](#bal-0040)

Printed “intellectum” (Latin; lemma). Attestation: word form.

[C2](#convention-2)

Understanding or insight gained through affliction.

**Context:** The marginal maxim presents affliction as the giver of insight; the body illustrates moral self-reflection during sickness. It is a historical religious argument, not medical advice.

**Source:** DJR-021-21; source 3; original marginal quotation; note N01395

**Source wording, Original wording:** Vexatio dat intellectum.

**Modern rendering, Modern wording:** Affliction gives understanding.

[A29](#convention-29)

[A55](#convention-55)

**Edition note:** independently checked against supplied marginal quotation and its editorial translation; not the modern body

**Source page kind:** printed source label

**Context:** DJR-021-20; DJR-092-24

### intellectus agens {#bal-0040-v001}

BAL-0040-V001 · [Intellect](#bal-0040)

Printed “intellectus agens” (Latin; lemma). Attestation: word form.

[C2](#convention-2)

The active power of understanding, humorously located in the skilled hands of manufacturers.

**Context:** Burton praises Nuremberg craftspeople; the location in fingers is a practical-skill joke, not anatomical doctrine.

**Source:** DJR-014-34; source 55; original body

**Source wording, Original wording:** their soul, or intellectus agens, was placed in their fingers ends

**Modern rendering, Modern wording:** their soul, or “active intellect,” was lodged in the ends of their fingers

[A29](#convention-29)

[A54](#convention-54)

**Source page kind:** printed source label

**Context:** DJR-014-33; DJR-014-35

### intelligence {#bal-0084-v007}

BAL-0084-V007 · [Daemon and genius](#bal-0084)

Printed “intelligences” (English; lemma). Attestation: word form.

[C1](#convention-1)

Intellectual beings in the comparison of spiritual categories.

**Context:** The phrase coordinates two descriptions; it does not establish agreement among authorities.

**Source:** DJR-028-25; source 39; original body

**Source wording:** substantiæ separatæ and intelligences

**Source page kind:** printed source label

**Context:** DJR-028-24; DJR-028-26

### intelligible species {#bal-0037-v005}

BAL-0037-V005 · [Species in perception](#bal-0037)

Printed “intelligible Species” (English phrase with Latin loan).

**Printed form, Original wording:** intelligible Species

Forms abstracted from imagination for intellectual apprehension.

**Context:** Active understanding abstracts and transfers; passive understanding receives, keeps and further judges.

**Source:** DJR-026-28; source 28; original body

**Source wording, Original construction:** abstracts those intelligible Species from the Phantasie

**Modern rendering, Modern wording:** intelligible forms

[A84](#convention-84)

**Qualification:** The aligned lexical component is separate from the checked construction context.

**Modern construction:** abstracts intelligible forms from the imagination

**Context:** DJR-026-27; DJR-026-28; DJR-026-29; DJR-026-30

### intelligible species {#bal-0083-v006}

BAL-0083-V006 · [Genus and species](#bal-0083)

Printed “intelligible Species” (English; phrase).

[C5](#convention-5)

Forms or representations abstracted from imagination for understanding.

**Context:** Burton describes the active understanding’s operation; this is not a subdivision of disease or biological kind.

**Source:** DJR-026-28; source 28; original body

**Source wording, Original wording:** abstracts those intelligible Species from the Phantasie

**Modern rendering:** abstracts intelligible forms from the imagination

**Word and construction, Supplied words note:** Forms renders Species; intelligible is retained; imagination renders the separate Phantasie. The modern omits the demonstrative those and makes the active understanding the subject in the surrounding sentence.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-026-29; DJR-026-30

### intemperance {#bal-0062-v050}

BAL-0062-V050 · [Complexion and temperament](#bal-0062)

Printed “intemperance” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** intemperance

An imbalance of bodily qualities.

**Context:** The astral account concerns departures in heat and cold, not misconduct or drunkenness.

**Source:** DJR-032-10; source 58; original body

**Context:** DJR-032-08; DJR-032-10

### intemperance {#bal-0062-v059}

BAL-0062-V059 · [Complexion and temperament](#bal-0062)

Printed “intemperance” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** intemperance

Lack of due moderation.

**Context:** Dietary disorder includes both excessive and insufficient eating; intemperance here is not restricted to overeating.

**Source:** DJR-035-02; source 72; original body

**Context:** DJR-035-01; DJR-035-03; DJR-035-33; DJR-035-38

### intemperance {#bal-0062-v150}

BAL-0062-V150 · [Complexion and temperament](#bal-0062)

Printed “intemperance” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** intemperance

Lack of restraint in sexual conduct.

**Context:** The anecdote concerns a husband’s affair; the supplied apparatus identifies Burton’s confused naming without silently rewriting his text.

**Source:** DJR-149-20; source 620; original body

**Context:** DJR-149-19; DJR-149-21

### intemperances {#bal-0062-v120}

BAL-0062-V120 · [Complexion and temperament](#bal-0062)

Printed “intemperances” (English; lemma). Attestation: word form.

Of excess or immoderation; a possessive spelling.

**Context:** The effects belong to excess in the reported anti-riches argument; the spelling is not a simple modern plural.

**Source:** DJR-089-40; source 321; original body

**Source wording, Original wording:** intemperances effects

**Modern rendering:** the effects of excess

[A47](#convention-47)

**Alignment scope:** Whole possessive noun phrase; modern of recasts the original possessive.

**Context:** DJR-089-39; DJR-089-41

### intemperans {#bal-0062-v069}

BAL-0062-V069 · [Complexion and temperament](#bal-0062)

Printed “intemperans” (Latin; lemma). Attestation: word form.

**Citation key, Printed form, Source wording, Original wording:** intemperans

Unrestrained or excessive.

**Context:** The Latin qualifier describes joy in the Epaminondas-associated example; it is a passion, not a humoral substance.

**Source:** DJR-046-13; source 126; Burton note original; note N03357

**Modern rendering:** unrestrained

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-046-12; DJR-046-14

### intemperans {#bal-0062-v135}

BAL-0062-V135 · [Complexion and temperament](#bal-0062)

Printed “intemperantium” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** intemperantium

Of unrestrained people; genitive plural of intemperans.

**Context:** The reported discussion allows desire to be excited through hearing before sight; lack of restraint is attributed to those affected.

**Source:** DJR-117-04; source 452; Burton note original; note N08910

**Modern rendering:** unrestrained

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-117-03; DJR-117-05

### intemperans {#bal-0062-v139}

BAL-0062-V139 · [Complexion and temperament](#bal-0062)

Printed “intemperantior” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** intemperantior

More unrestrained; comparative of intemperans.

**Context:** The allegation about Horace is reported, and the comparative force must not disappear into a generic temperament gloss.

**Source:** DJR-123-26; source 485; Burton note original; note N09475

**Modern rendering:** immoderate

[A44](#convention-44)

**Alignment scope:** The Latin comparative form is rendered with unmarked immoderate in the supplied translation; the morphological comparative force is retained in the gloss.

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-123-25; DJR-123-27

### intemperantia {#bal-0062-v051}

BAL-0062-V051 · [Complexion and temperament](#bal-0062)

Printed “intemperantiam” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** intemperantiam

Imbalance; accusative of intemperantia.

**Context:** The Pontanus-associated margin makes this bodily imbalance an effect of celestial influence; this is an attributed historical causal model.

**Source:** DJR-032-10; source 58; Burton note original; note N02228

**Modern rendering:** imbalance

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-032-08; DJR-032-10

### intemperantia {#bal-0062-v053}

BAL-0062-V053 · [Complexion and temperament](#bal-0062)

Printed “intemperantiam” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** intemperantiam

Imbalance or disorder; accusative of intemperantia.

**Context:** Montalto’s hereditary account survives in irregular printed Latin. The supplied modern reading of the melancholic qualifier is expressly conjectural and is not fresh collation.

**Source:** DJR-032-42; source 61–62; original body

**Modern rendering:** imbalance

[A44](#convention-44)

**Alignment scope:** Contextual lexical alignment only; the surrounding Latin repair remains the supplied edition’s conjecture.

**Context:** DJR-032-41; DJR-032-43

### intemperantia {#bal-0062-v056}

BAL-0062-V056 · [Complexion and temperament](#bal-0062)

Printed “Intemperantia” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** Intemperantia

Lack of moderation or restraint.

**Context:** The Latin phrase concerns sexual activity, including improper circumstances and timing in a historical reproductive argument; it is not solely a quantity term.

**Source:** DJR-033-05; source 63; original body

**Modern rendering:** intemperance

[A44](#convention-44)

[A89](#convention-89)

**Context:** DJR-033-04; DJR-033-06

### intemperantia {#bal-0062-v137}

BAL-0062-V137 · [Complexion and temperament](#bal-0062)

Printed “intemperantiam” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** intemperantiam

Lack of restraint; accusative of intemperantia.

**Context:** The Basil-attributed accusation belongs to moral criticism of erotic inducement and remains an attributed judgment.

**Source:** DJR-121-23; source 475; Burton note original; note N09320

**Modern rendering:** intemperance

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-121-22; DJR-121-24

### intemperantia {#bal-0062-v151}

BAL-0062-V151 · [Complexion and temperament](#bal-0062)

Printed “intemperantiam” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** intemperantiam

Lack of restraint; accusative of intemperantia.

**Context:** The Boemus-associated margin reports sects alleging women’s unfaithfulness; the judgment is theirs, not an established fact about women.

**Source:** DJR-149-44; source 623; Burton note original; note N11833

**Modern rendering:** lack of restraint

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-149-43; DJR-149-45

### intemperate {#bal-0062-v027}

BAL-0062-V027 · [Complexion and temperament](#bal-0062)

Printed “intemperate” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** intemperate

Unrestrained or immoderate.

**Context:** The same Democritus speech satirizes human excess; the word is moral, not the technical imbalance of a humour.

**Source:** DJR-008-23; source 26; original body

**Context:** DJR-008-22; DJR-008-24

### Intemperate {#bal-0062-v061}

BAL-0062-V061 · [Complexion and temperament](#bal-0062)

Printed “Intemperate” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** Intemperate

Excessive or unrestrained.

**Context:** Intemperate Venus means excessive sexual activity, distinguished from the previous account of harmful abstinence.

**Source:** DJR-036-17; source 80; original body

**Context:** DJR-036-16; DJR-036-18

### intemperate {#bal-0062-v125}

BAL-0062-V125 · [Complexion and temperament](#bal-0062)

Printed “intemperate” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** intemperate

Unregulated or immoderate in living.

**Context:** The charge against an unhealthy commonwealth occurs in an argument against medicine which the subsequent discussion answers; it is not Burton’s final abolition of medicine.

**Source:** DJR-099-05; source 363; original body

**Context:** DJR-099-04; DJR-099-06; DJR-099-18; DJR-099-19; DJR-099-22; DJR-099-23; DJR-099-24; DJR-099-25; DJR-099-26; DJR-099-27; DJR-099-28

### intemperate {#bal-0062-v165}

BAL-0062-V165 · [Complexion and temperament](#bal-0062)

Printed “intemperate” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** intemperate

Excessive or immoderate in degree.

**Context:** The adjective qualifies both heat and cold in the catalogue of environmental dangers; reported mortality figures remain unverified.

**Source:** DJR-021-29; source 4; original body

**Context:** DJR-021-28; DJR-021-30

### intemperately {#bal-0062-v166}

BAL-0062-V166 · [Complexion and temperament](#bal-0062)

Printed “intemperately” (English; lemma). Attestation: word form.

Excessively or beyond a moderate degree.

**Context:** The account qualifies hot places after denying that every equatorial location is unhealthy.

**Source:** DJR-036-32; source 82; original body

**Source wording, Original wording:** intemperately hot

**Modern rendering:** of excessive heat

[A47](#convention-47)

**Alignment scope:** Whole adverb/adjective construction recast as a noun phrase; heat renders hot.

**Context:** DJR-036-31; DJR-036-33

### intemperies {#bal-0023-v009}

BAL-0023-V009 · [Humoral qualities](#bal-0023)

Printed “intemperiem” (Latin). Attestation: word form.

A disordered cold-and-dry constitution of the brain proposed as cause of melancholy.

**Argument:** Disputed local cause, not Burton’s unanimous conclusion.

**Context:** Marginal cold explanation; the body next sets hot explanations beside it.

**Source:** DJR-057-05; source 174; original marginal quotation with editorial translation; note N04236

**Source wording, Original wording:** malam intemperiem frigidam & siccam ipsius cerebri

**Modern rendering:** an unhealthy cold and dry imbalance of the brain itself

[A76](#convention-76)

**Qualification:** Modern unit is the supplied editorial translation of the original marginal quotation, not Burton’s English.

### intemperies {#bal-0023-v010}

BAL-0023-V010 · [Humoral qualities](#bal-0023)

Printed “intemperie” (Latin). Attestation: word form.

Disorder of the heart’s qualities in either thermal direction.

**Argument:** Preserves alternation rather than imposing one fixed temperature.

**Context:** Marginal formulation accompanying Hildesheim’s reported possibility.

**Source:** DJR-057-07; source 174; original marginal quotation with editorial translation; note N04242

**Source wording, Original wording:** Ab intemperie cordis, modo calidioris, modo frigidioris.

**Modern rendering:** From an imbalance of the heart, sometimes too hot, sometimes too cold.

[A76](#convention-76)

**Qualification:** Modern unit is the supplied editorial translation of the original marginal quotation, not Burton’s English.

### intemperies {#bal-0062-v025}

BAL-0062-V025 · [Complexion and temperament](#bal-0062)

Printed “intemperiæ” (Latin; lemma). Attestation: word form.

Frenzy or mental disorder.

**Context:** The quoted comic question asks whether ghosts, frenzy and madness torment an old man; Burton expands the accusation to everyone.

**Source:** DJR-008-02; source 22; original body

**Source wording, Original wording:** Larvæ hunc intemperiæ insaniæque agitant senem

**Modern rendering:** Do ghosts, frenzy, and madness torment this old man

[A47](#convention-47)

[A104](#convention-104)

**Context:** DJR-008-01; DJR-008-03

### intemperies {#bal-0062-v034}

BAL-0062-V034 · [Complexion and temperament](#bal-0062)

Printed “intemperies” (Latin; lemma). Attestation: word form.

**Citation key, Printed form, Source wording, Original wording:** intemperies

Disorder or madness.

**Context:** A comic quotation intensifies the household disorder associated with an unequal marriage; retain the attributed voice and gendered satire.

**Source:** DJR-017-30; source 69; original body

**Modern rendering:** madness

[A44](#convention-44)

[A89](#convention-89)

**Context:** DJR-017-29; DJR-017-31

### intemperies {#bal-0062-v040}

BAL-0062-V040 · [Complexion and temperament](#bal-0062)

Printed “intemperie” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** intemperie

Imbalance or disorder; ablative of intemperies.

**Context:** The margin allows a fault of spirits without gross humoral matter, alongside the account of disagreement over melancholy’s matter.

**Source:** DJR-027-33; source 34; Burton note original; note N01855

**Modern rendering:** imbalance

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-027-31; DJR-027-32; DJR-027-34

### intemperies {#bal-0062-v042}

BAL-0062-V042 · [Complexion and temperament](#bal-0062)

Printed “intemperiē” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** intemperiē

Imbalance; the printed abbreviated case ending is retained.

**Context:** The marginal account says the excess exceeds bodily capacity; its abbreviation is not silently replaced by an expanded spelling.

**Source:** DJR-027-35; source 34; Burton note original; note N01858

**Modern rendering:** imbalance

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-027-34; DJR-027-36

### intemperies {#bal-0062-v067}

BAL-0062-V067 · [Complexion and temperament](#bal-0062)

Printed “intemperiei” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** intemperiei

Of imbalance; genitive of intemperies.

**Context:** Arnoldus’s attributed comparison favours imagination over bodily imbalance; the Latin almost does not simply mean absolutely none.

**Source:** DJR-039-05; source 93; original body

**Modern rendering:** imbalance

[A44](#convention-44)

[A89](#convention-89)

**Context:** DJR-039-04; DJR-039-06

### intemperies {#bal-0062-v070}

BAL-0062-V070 · [Complexion and temperament](#bal-0062)

Printed “intemperies” (Latin; lemma). Attestation: word form.

**Citation key, Printed form, Source wording, Original wording:** intemperies

Disorder or lack of restraint.

**Context:** Guazzo’s condemnation concerns mothers who are healthy and able but refuse nursing; the following sequence admits inability and warns against excess.

**Source:** DJR-050-32; source 147 \[sequence; printed 143\]; original body

**Locator qualification:** Preserve sequence and printed-number distinction exactly.

**Modern rendering:** disorder

[A44](#convention-44)

[A89](#convention-89)

**Context:** DJR-050-31; DJR-050-33; DJR-050-34; DJR-050-35

### intemperies {#bal-0062-v073}

BAL-0062-V073 · [Complexion and temperament](#bal-0062)

Printed “intemperie” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** intemperie

Imbalance; ablative of intemperies.

**Context:** Saxonia here distinguishes agitation of spirits from humoral imbalance; this must not be flattened into his other explanation by distempered spirits.

**Source:** DJR-051-04; source 146; Burton note original; note N03704

**Modern rendering:** a disordered constitution

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-051-03; DJR-051-05

### intemperies {#bal-0062-v080}

BAL-0062-V080 · [Complexion and temperament](#bal-0062)

Printed “intemperies” (Latin; lemma). Attestation: word form.

**Citation key, Printed form, Source wording, Original wording:** intemperies

Bodily imbalance or disorder.

**Context:** The margin makes the hot disordered condition either innate or acquired after fever. Burton’s English also mentions residual inflammation and humour contained in blood; keep the formulations distinct.

**Source:** DJR-056-55; source 173; Burton note original; note N04221

**Modern rendering:** disordered temperament

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-056-54; DJR-057-01

### intemperies {#bal-0062-v081}

BAL-0062-V081 · [Complexion and temperament](#bal-0062)

Printed “intemperiem” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** intemperiem

Imbalance; accusative of intemperies.

**Context:** The quoted medical account concerns cold and dry imbalance; those qualities are additional predicates, not contained in the noun.

**Source:** DJR-057-05; source 174; Burton note original; note N04236

**Modern rendering:** imbalance

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-057-04; DJR-057-06

### intemperies {#bal-0062-v083}

BAL-0062-V083 · [Complexion and temperament](#bal-0062)

Printed “Intemperies” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** Intemperies

Imbalance or disorder.

**Context:** The Latin margin describes an innate burning or scorching condition that generates the acquired matter.

**Source:** DJR-057-20; source 175; Burton note original; note N04266

**Modern rendering:** imbalance

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-057-19; DJR-057-21

### intemperies {#bal-0062-v084}

BAL-0062-V084 · [Complexion and temperament](#bal-0062)

Printed “intemperie” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** intemperie

Imbalance; ablative of intemperies.

**Context:** The marginal account allows disturbed spirits without accumulated matter and includes their movement, not imbalance alone.

**Source:** DJR-060-14; source 191; Burton note original; note N04520

**Modern rendering:** disordered balance

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-060-13; DJR-060-15

### intemperies {#bal-0062-v093}

BAL-0062-V093 · [Complexion and temperament](#bal-0062)

Printed “Intemperies” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** Intemperies

Disordered constitution or imbalance.

**Context:** The labelled margin gives the black-fluid–darkened-spirit–fear/sorrow causal chain; it is separate from the neighbouring unlettered note.

**Source:** DJR-063-21; source 206; Burton note original; note N04727

**Modern rendering:** A disordered constitution

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-063-20; DJR-063-22

### intemperies {#bal-0062-v119}

BAL-0062-V119 · [Complexion and temperament](#bal-0062)

Printed “intemperies” (Latin; lemma). Attestation: word form.

**Citation key, Printed form, Source wording, Original wording:** intemperies

Excess or immoderation.

**Context:** The Chrysostom-associated list gives moral consequences of riches; it is not the bodily imbalance sense found in the medical passages.

**Source:** DJR-089-37; source 320–321; Burton note original; note N06627

**Modern rendering:** excess

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-089-36; DJR-089-38

### intended passions {#bal-0012-v014}

BAL-0012-V014 · [Anatomical arteries](#bal-0012)

Printed “intended passions” (English; phrase).

[C18](#convention-18)

Intensified emotions or disturbances, not planned or deliberate emotions.

**Context:** Pulse varies with emotional intensity; no fixed diagnostic rule.

**Source:** DJR-058-16; source 180; original body

**Source wording, Original wording:** according to their intended passions or perturbations

**Modern rendering, Modern wording:** with the intensity of their passions or emotional disturbances

[A29](#convention-29)

**Alignment scope:** whole qualifying construction; intensity is the contribution of intended

**Context:** DJR-058-17

### interna forma {#bal-0057-v026}

BAL-0057-V026 · [Form](#bal-0057)

Printed “Interna forma” (Latin; phrase).

**Printed form, Source wording, Original wording, Original construction:** Interna forma

Inner beauty constituted by virtue, wisdom, integrity and real worth.

**Context:** Appositional phrase specifying the object of honourable love.

**Source:** DJR-110-25; source 422; original body

**Modern rendering, Modern wording, Modern construction:** inward beauty

[A84](#convention-84)

**Qualification:** Equal-scope phrase alignment; the entire phrase, not each component separately, carries the stated rendering.

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-110-20; DJR-110-21; DJR-110-22; DJR-110-23; DJR-110-24; DJR-110-25; DJR-110-26

### intervallum {#bal-0070-v003}

BAL-0070-V003 · [Lucid intervals](#bal-0070)

Printed “intervalla” (Latin; lemma).

Intervals of relief permitting customary activities; the Latin noun is contrasted with continuous delirium.

**Context:** An original marginal quotation attributed to Trallianus, accompanying Burton’s account of varying temporal patterns.

**Grammar:** Intervalla is neuter plural, the object of habent; consueta is the object of administrent.

**Source:** DJR-061-11; source 195; original marginal wording in Burton-labelled note N04601; note N04601

**Source wording, Original wording, Original construction:** alii intervalla quædam habent, ut etiam consueta administrent, alii in continuo delirio sunt

**Modern rendering, Modern wording, Modern construction:** some have intervals in which they can even attend to their customary affairs; others are in continual delirium

[A84](#convention-84)

**Qualification:** Intervalla means intervals; alii ... alii contrasts some people with others. The modern does not separately express quædam, certain/some, after intervals. Consueta is substantivized customary things, expanded to their customary affairs; ut etiam ... administrent expresses the resulting ability to manage them. The English is the editorial translation of the original marginal Latin.

**Supplied words:** their customary affairs (affairs unpacks the substantivized consueta; their makes the contextual possession explicit)

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-061-10; DJR-061-11; DJR-061-12

### interview {#bal-0089-v011}

BAL-0089-V011 · [Fascination](#bal-0089)

Printed “interview” (English; lemma). Attestation: word form.

[C1](#convention-1)

An exchange of looks, not a formal question-and-answer meeting.

**Context:** Varius’s reported physiological theory; bodily spirits are what receive the alleged infection.

**Source:** DJR-120-05; source 467; original body

**Source wording:** by this interview, the purer spirits are infected

**Source page kind:** printed source label

**Context:** DJR-120-04; DJR-120-06

### intra mittendo, vel extra mittendo {#bal-0037-v004}

BAL-0037-V004 · [Species in perception](#bal-0037)

Printed “intra mittendo, vel extra mittendo” (Latin phrase).

**Citation key, Printed form, Source wording, Original wording:** intra mittendo, vel extra mittendo

By receiving inward or sending outward; the direction of the proposed visual process.

**Context:** Question concerning how sight occurs.

**Source:** DJR-025-09; source 22; original body

**Modern rendering, Modern wording, Modern construction:** by taking in visible forms or sending them out

**Alignment scope:** Latin phrase rendered with adjoining English gloss

**Qualification:** The modern column combines the Latin contrast with Burton’s following English restatement. Visible forms and them are not separately expressed in the Latin phrase; they are supplied from that adjoining English gloss. The Latin alone names the inward/outward direction.

**Supplied words:** visible forms; them

**Original construction:** intra mittendo, vel extra mittendo, &c. by receiving in the visible species, or sending of them out

**Context:** DJR-025-03; DJR-025-07; DJR-025-08; DJR-025-09; DJR-025-17; DJR-025-18; DJR-025-19; DJR-025-20

### invading {#bal-0051-v013}

BAL-0051-V013 · [Concupiscible and irascible](#bal-0051)

Printed “Invading” (English; lemma).

The faculty of resistance or struggle; five passions are assigned to it in the reported Thomist scheme, beside six in the desiring faculty.

**Context:** Burton reports this as one classification among several and later gives sorrow a different position. This separate record indexes Invading rather than treating it as a second definition of the indexed Coveting.

**Source:** DJR-040-02; source 97 \[PDF197\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.; This source group includes repeated printed 96–97 and supplied 98–99; see SUPPLIED\_OPENING and SOURCE\_DJR\_040.

**Source wording, Original wording, Original construction:** six in the Coveting, and five in the Invading

**Modern rendering, Modern wording, Modern construction:** six belonging to the desiring faculty and five to the faculty of struggle

[A85](#convention-85)

**Qualification:** Equal-scope phrase or construction alignment; the entire unit carries the rendering.

**Supplied words:** faculty (the English nominal label is expanded into an explanatory noun)

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-040-01; DJR-040-02; DJR-040-03; DJR-040-04; DJR-040-05; DJR-040-06; DJR-040-07; DJR-040-08; DJR-040-09; DJR-040-10

### inward {#bal-0058-v091}

BAL-0058-V091 · [Cause](#bal-0058)

Printed “inward” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** inward

Internal.

**Context:** The heading identifies bodily causes acting on the mind; internal location is not synonymous with the separate preparatory and proximal qualifiers.

**Source:** DJR-056-39; source 172; original body

**Context:** DJR-056-40; DJR-056-41; DJR-056-42

### inward cause {#bal-0058-v027}

BAL-0058-V027 · [Cause](#bal-0058)

Printed “inward cause” (English; phrase).

**Citation key, Printed form, Original wording:** inward cause

**Meaning:** An internal producing condition.

**Here:** An internal producing condition, offered as a ground for suffering even without an external object.

**Context:** Burton answers an objection and rejects commands to stop feeling before causes are removed.

**Source:** DJR-063-26; source 206; original body

**Source wording, Wider original wording:** so have melancholy men an inward cause

**Modern rendering:** internal cause

[A44](#convention-44)

[A69](#convention-69)

**Wider modern rendering:** So too do melancholic people have an internal cause

**Wider word and construction:** The indexed form is a component of the quoted construction; the modern unit renders that full construction, not the component alone.

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** printed source label

**Context:** DJR-063-26; DJR-063-18; DJR-063-19; DJR-063-20; DJR-063-21; DJR-063-22; DJR-063-23; DJR-063-24; DJR-063-25

### Ipsam speciem quam animo effigiat, foetui inducit {#bal-0098-v010}

BAL-0098-V010 · [Maternal impressions](#bal-0098)

Printed “Ipsam speciem quam animo effigiat, foetui inducit” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** Ipsam speciem quam animo effigiat, foetui inducit

[C1](#convention-1)

**Meaning:** She impresses upon the fetus the very form she pictures in her mind.

**Here:** She imposes upon the fetus the form she pictures in her mind.

**Context:** Speciem is the pictured form; animo effigiat and foetui inducit identify distinct mental and alleged bodily operations.

**Source:** DJR-039-17; source 94; original body

**Modern rendering:** She impresses upon the foetus the very form she pictures in her mind

**Word and construction:** Ipsam speciem gives the very form; quam gives the relative connection; animo effigiat gives pictures in the mind; foetui inducit gives impresses upon the foetus. She and her identify the implied female subject and possessor from context, not explicit Latin pronouns.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-039-16; DJR-039-18

### irasci {#bal-0051-v014}

BAL-0051-V014 · [Concupiscible and irascible](#bal-0051)

Printed “Irascebatur” (Latin; related verb form).

Was angry or became angry; the imperfect verb describes the patient’s response to slight causes.

**Context:** Montanus is said to identify this as a principal cause in his Jewish patient’s melancholy. The preceding statement makes excessive, prolonged or frequent fits the condition for provoking madness. Burton follows the Latin with a separate English restatement.

**Source:** DJR-041-34; source 104–105; original body

**Source wording, Original wording, Original construction:** Irascebatur levibus de causis

**Modern rendering, Modern wording, Modern construction:** He became angry over trifles

[A85](#convention-85)

**Qualification:** Equal-scope phrase or construction alignment; the entire unit carries the rendering.

**Supplied words:** He (understood subject supplied in the modern translation)

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-041-31; DJR-041-32; DJR-041-33; DJR-041-34; DJR-041-35; DJR-041-36

### irasci {#bal-0051-v015}

BAL-0051-V015 · [Concupiscible and irascible](#bal-0051)

Printed “Irascere” (Latin; related verb form).

Be angry; an imperative balanced by the contrary imperative to pity the dead person.

**Context:** Burton commends the Senecan advice after the reported reversal of a punitive burial judgment. The same person is considered as killer and killed. The continuation reserves judgment of souls to God and urges charitable hope; the attribution belongs to a rhetorical debate, not a simple legal rule.

**Source:** DJR-066-21; source 454; original body

**Source wording, Original wording, Original construction:** Irascere interfectōri, sed miserere interfecti

**Modern rendering, Modern wording, Modern construction:** Be angry with the killer, but pity the one killed

[A85](#convention-85)

**Qualification:** Equal-scope phrase or construction alignment; the entire unit carries the rendering.

**Notes:** The supplied source labels this closing First Partition matter page 454; the typed locator retains that label. No present legal or medical guidance is asserted.

**Context:** DJR-066-18; DJR-066-19; DJR-066-20; DJR-066-21; DJR-066-22; DJR-066-23

### irasci {#bal-0051-v016}

BAL-0051-V016 · [Concupiscible and irascible](#bal-0051)

Printed “irasci” (Latin; related verb form).

To be angry; the infinitive is represented by the noun anger within the maxim’s moral judgment.

**Context:** An unattributed Latin maxim enjoins the reader to regard anger as sinful. It is counsel, not a claim that anger is absent. The ensuing treatment debate gives the sufferer an objection to such commands and Burton’s limited initial answer that one may correct oneself to some degree.

**Source:** DJR-083-18; source 291; original body

**Source wording, Original wording, Original construction:** irasci crede profanum

**Modern rendering, Modern wording, Modern construction:** regard anger as a sin

[A85](#convention-85)

**Qualification:** The entire construction is aligned: Latin infinitive irasci becomes the English noun anger, and profanum carries the maxim’s moral characterization, not the lexical meaning of the verb.

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-083-14; DJR-083-15; DJR-083-16; DJR-083-17; DJR-083-18; DJR-083-19; DJR-083-20; DJR-083-21; DJR-083-22; DJR-083-23; DJR-083-24; DJR-083-25; DJR-083-26; DJR-083-27; DJR-083-28; DJR-083-29; DJR-083-30; DJR-083-31; DJR-083-32; DJR-083-33

### irasci {#bal-0051-v017}

BAL-0051-V017 · [Concupiscible and irascible](#bal-0051)

Printed “irascaris” (Latin; related verb form).

Be angry; here the verb is negated as part of a threefold prohibition.

**Context:** The original marginal counsel is attributed to Bernard of Gordon and includes losses, bereavement, prison and exile. The sufferer soon objects that bodily illness and habit prevent applying such precepts; the historical counsel is not presented as guaranteed control of symptoms.

**Source:** DJR-083-21; source 291; original marginal wording in Burton-labelled note N06124; note N06124

**Source wording, Original wording, Original construction:** nec irascaris, nec timeas, nec doleas

**Modern rendering, Modern wording, Modern construction:** Do not be angry, afraid, or sorrowful

[A85](#convention-85)

**Qualification:** The complete negative coordination is aligned with its editorial translation. English shares Do not be across three adjectives, where Latin repeats nec with three verbs.

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-083-19; DJR-083-20; DJR-083-21; DJR-083-22; DJR-083-23; DJR-083-24; DJR-083-25; DJR-083-26; DJR-083-27; DJR-083-28; DJR-083-29; DJR-083-30; DJR-083-31; DJR-083-32; DJR-083-33

### irasci {#bal-0051-v018}

BAL-0051-V018 · [Concupiscible and irascible](#bal-0051)

Printed “irascatur” (Latin; related verb form).

Is angry; the verb describes the emotion whose cause, rather than its occurrence alone, is being examined.

**Context:** The marginal Augustine adaptation asks why the person is angry. Burton’s body explicitly refuses to forbid anger altogether and requires both moderation and a just reason. The original margin prints cum, rendered when, and its chapter number differs from the parallel identified in the supplied note.

**Source:** DJR-094-39; source 343; original marginal wording in Burton-labelled note N07048; note N07048

**Source wording, Original wording, Original construction:** Non quæro cum irascatur sed cur

**Modern rendering, Modern wording, Modern construction:** I ask not when he is angry but why

[A85](#convention-85)

**Qualification:** Original marginal quotation aligned with its separately identified editorial translation, not with the modern body.

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-094-35; DJR-094-36; DJR-094-37; DJR-094-38; DJR-094-39; DJR-094-40; DJR-094-41; DJR-094-42

### irasci {#bal-0051-v019}

BAL-0051-V019 · [Concupiscible and irascible](#bal-0051)

Printed “irascitur” (Latin; related verb form).

Becomes angry or is angry; the conditional negative coordination joins this response with jealousy, fighting and false swearing.

**Context:** Ampelis speaks to Chrysis in the Lucianic dialogue. Burton explicitly endorses her maxim, but the supplied note distinguishes her position from Chrysis’s resistance and notes the source’s violence. This is an alleged sign of love, not itself an assignment to the technical irascible faculty or a reliable present-day test of affection.

**Source:** DJR-124-16; source 489; original marginal wording in Burton-labelled note N09542; note N09542

**Source wording, Original wording, Original construction:** Si quis enim nec Zelotypus irascitur, nec pugnat aliquando amator, nec perjurat, non est habendus amator

**Modern rendering, Modern wording, Modern construction:** For if a lover neither becomes jealous and angry, nor sometimes fights, nor swears falsely, he is not to be counted a lover

[A85](#convention-85)

**Qualification:** Original marginal quotation aligned with its separately identified editorial translation, not with the modern body.

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-124-13; DJR-124-14; DJR-124-15; DJR-124-16; DJR-124-17; DJR-124-18

### irascibilis {#bal-0051-v008}

BAL-0051-V008 · [Concupiscible and irascible](#bal-0051)

Printed “irascibiles” (Latin; lemma).

Prone to anger; an ordinary description of irritability.

**Context:** Burton’s symptom catalogue says commonly, and the continuation describes misread social signals.

**Source:** DJR-059-14; source 185; original body

**Source wording, Original wording, Original construction:** facilè irascibiles

**Modern rendering, Modern wording, Modern construction:** easily angered

[A84](#convention-84)

**Qualification:** Equal-scope phrase alignment; the entire phrase, not each component separately, carries the stated rendering.

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-059-13; DJR-059-14; DJR-059-15

### irascible {#bal-0051-v002}

BAL-0051-V002 · [Concupiscible and irascible](#bal-0051)

Printed “Irascible” (English and Latin; lemma).

The resisting or anger-associated inclination, described through aversion.

**Context:** Latin explanatory phrase is followed by a distinct English gloss with indignation.

**Source:** DJR-025-27; source 24–25; original body

**Source wording, Original wording, Original construction:** Irascible, quasi aversans per iram & odium

**Modern rendering, Modern wording, Modern construction:** The irascible turns away through anger and hatred

[A84](#convention-84)

**Qualification:** The modern gives the sense of the descriptive clause but omits a separate equivalent for introductory quasi, as if/as it were. The adjacent English indignation is rendered separately from Latin odium, hatred.

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-025-23; DJR-025-24; DJR-025-25; DJR-025-26; DJR-025-27; DJR-025-28; DJR-025-29; DJR-025-30; DJR-025-31

### irascible {#bal-0051-v011}

BAL-0051-V011 · [Concupiscible and irascible](#bal-0051)

Printed “Irascible” (English; lemma).

Belonging to the appetitive division concerned with resistance and difficulty; the heading groups several passions, beginning with sorrow.

**Context:** The synopsis makes Burton’s placement visible before the body: sorrow, fear, shame, envy, emulation, anger and cares belong here. Its arrangement is not silently harmonized with the Thomist division later reported.

**Source:** DJR-020-44; source unnumbered preliminary matter, scan p. 99; original body

**Locator qualification:** Source record identifies these leaves as unnumbered; plain numerical passage labels are scan numbers.

**Source wording, Original wording, Original construction:** Irascible Sorrow, cause and symptome

**Modern rendering, Modern wording, Modern construction:** Irascible passions: Sorrow, as cause and symptom

[A85](#convention-85)

**Qualification:** Equal-scope phrase or construction alignment; the entire unit carries the rendering.

**Supplied words:** passions (the noun understood with the original adjective is made explicit)

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-020-43; DJR-020-44; DJR-020-45

### irascible appetite {#bal-0051-v005}

BAL-0051-V005 · [Concupiscible and irascible](#bal-0051)

Printed “Irascible appetite” (English; phrase).

The appetite associated with struggle or resistance; Burton locally assigns sorrow primacy within it.

**Context:** A departure from the reported Thomist classification, disclosed by the supplied note.

**Source:** DJR-040-07; source 96 repeated \[PDF198\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.; This source group includes repeated printed 96–97 and supplied 98–99; see SUPPLIED\_OPENING and SOURCE\_DJR\_040.

**Source wording:** the first place in this Irascible appetite

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-040-01; DJR-040-02; DJR-040-03; DJR-040-04; DJR-040-05; DJR-040-06; DJR-040-07; DJR-040-08; DJR-040-09; DJR-040-10

### irascible part {#bal-0051-v010}

BAL-0051-V010 · [Concupiscible and irascible](#bal-0051)

Printed “irascible part” (English; phrase).

The division associated with anger or struggle, to which this marginal assertion assigns love.

**Context:** Burton’s original English marginal attribution; exact Aristotelian warrant is not established.

**Source:** DJR-127-51; source 510; original marginal wording in Burton-labelled note N09889; note N09889

**Source wording, Original wording, Modern rendering, Modern wording, Original construction, Modern construction:** Aristotle 2. Rhet. puts love therefore in the irascible part.

[A80](#convention-80)

**Qualification:** This is original English marginal wording, repeated unchanged for retrieval. The supplied note provides no separate modern translation; the identity field is not a second historical witness.

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-127-50; DJR-127-51; DJR-127-52

### irascible row {#bal-0051-v006}

BAL-0051-V006 · [Concupiscible and irascible](#bal-0051)

Printed “Irascible row” (English; phrase).

A category or series of passions associated here with grief, anguish and pain.

**Context:** Burton defends his arrangement while anticipating that some readers will judge it misplaced.

**Source:** DJR-042-02; source 105; original body

**Source wording:** this Irascible row

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-042-01; DJR-042-02; DJR-042-03

### irksome Accidents {#bal-0060-v043}

BAL-0060-V043 · [Accident](#bal-0060)

Printed “irksome Accidents” (English; phrase).

**Citation key, Printed form, Source wording:** irksome Accidents

Distressing circumstances or conditions.

**Context:** An unhappy marriage is ranked here, but marriage itself is first called divinely appointed and capable of great happiness when the partners agree. An accident need not be a momentary event.

**Source:** DJR-055-36; source 168; original body

**Context:** DJR-055-37

### ironical passion {#bal-0047-v021}

BAL-0047-V021 · [Passion](#bal-0047)

Printed “ironical passion” (English; phrase).

[C2](#convention-2)

A mocking emotional response, expressed in Democritus’s laughter at human life.

**Context:** Burton retells the pseudonymous Hippocratic-letter story; the citizens’ belief that Democritus is mad is their interpretation.

**Source:** DJR-008-09; source 23; original body

**Source wording:** this ironical passion

**Source page kind:** printed source label

**Context:** DJR-008-08; DJR-008-10

### irreligious {#bal-0078-v054}

BAL-0078-V054 · [Religion and superstition](#bal-0078)

Printed “so irreligious” (English; lemma). Attestation: phrase.

[C5](#convention-5)

Failing in religious and moral duty, especially disregard for marriage obligations, without necessarily denying all belief in God.

**Context:** Burton’s hostile survey addresses both sexes and makes the particular warning conditional upon being or marrying such a person.

**Source:** DJR-138-61; source 568; original body

**Source wording, Original wording, Modern rendering:** men and women are so irreligious

**Word and construction:** Irreligious characterizes conduct; the subsequent catalogue supplies depravity and unobserved marriage rites.

[A52](#convention-52)

**Supplied words note:** No new subject is added; the degree so remains explicit.

**Source page kind:** printed source label

**Context:** DJR-138-58; DJR-138-59; DJR-138-60; DJR-138-61; DJR-138-62; DJR-138-63

### irreligious {#bal-0078-v061}

BAL-0078-V061 · [Religion and superstition](#bal-0078)

Printed “irreligious” (English; lemma). Attestation: word form.

[C5](#convention-5)

Contrary to religious duty, qualifying supposed magical devices for enforcing fidelity.

**Context:** Burton rejects most of the recipes as pagan and impious; the methods are historical allegations, not recommended practices or established cures.

**Source:** DJR-149-53; source 624; original body

**Source wording, Original wording:** most part Pagan, impious, irreligious, absurd, and ridiculous devices

**Modern rendering:** mostly pagan, impious, irreligious, absurd and ridiculous devices

**Word and construction:** Irreligious is one evaluative adjective; most part qualifies the whole condemnation.

[A52](#convention-52)

**Supplied words note:** Mostly preserves most part rather than changing it to all.

**Source page kind:** printed source label

**Context:** DJR-149-48; DJR-149-49; DJR-149-50; DJR-149-51; DJR-149-52; DJR-149-53

### irreligious religion {#bal-0077-v040}

BAL-0077-V040 · [Religious melancholy](#bal-0077)

Printed “irreligious Religion” (English; phrase).

[C4](#convention-4)

Religion judged to defeat true religion, an oxymoronic alternative name for superstition.

**Context:** Burton introduces its ridiculous and horrifying symptoms within his confessional classification.

**Source:** DJR-157-32; source 663; original body

**Source wording, Original wording:** superstition, or that irreligious Religion

**Modern rendering:** superstition, or that irreligious religion

**Word and construction:** The oxymoron is preserved; religion here denotes practices he judges religiously false.

[A52](#convention-52)

**Supplied words note:** No extra object or agent is supplied.

**Source page kind:** printed source label

**Context:** DJR-157-23; DJR-157-24; DJR-157-25; DJR-157-26; DJR-157-27; DJR-157-28; DJR-157-29; DJR-157-30; DJR-157-31; DJR-157-32; DJR-157-33; DJR-157-34

### irreligious religion {#bal-0078-v022}

BAL-0078-V022 · [Religion and superstition](#bal-0078)

Printed “irreligious Religion” (English; phrase).

**Citation key, Modern rendering:** irreligious religion

**Printed form, Source wording, Original wording:** irreligious Religion

[C5](#convention-5)

Worship condemned as contradicting genuine religion.

**Context:** Burton’s oxymoron introduces his catalogue of particular symptoms; it is his judgement, not a neutral community label.

**Source:** DJR-157-32; source 663; original body

**Word and construction:** The full oxymoron is preserved, naming a religion that Burton regards as religiously false.

[A52](#convention-52)

**Supplied words note:** No referent is added. Irreligious negates conformity to the true religion Burton recognizes, not the presence of all religious observance.

**Source page kind:** printed source label

### itching humor {#bal-0022-v002}

BAL-0022-V002 · [Humour](#bal-0022)

Printed “itching humor” (English). Attestation: phrase.

An urge to display oneself through writing and win reputation.

**Argument:** Construction-level rephrasing of a motive, not a physical fluid.

**Context:** Burton’s satire of excessive book production.

**Source:** DJR-004-01; source 6; original body

**Source wording, Original wording:** out of an itching humor, that every man hath to shew himself, desirous of fame and honor

**Modern rendering:** Everyone has an itch to display himself and longs for fame and honour

[A76](#convention-76)

**Qualification:** The whole source clause aligns to the complete modern clause; Everyone carries every man and the desire for honour remains explicit.

### jealous fear {#bal-0074-v032}

BAL-0074-V032 · [Fear](#bal-0074)

Printed “a fear of losing her favour” (English; phrase).

**Printed form, Source wording, Original wording:** a fear of losing her favour

[C6](#convention-6)

Fear of losing a beloved person’s favour, within a definition of jealousy.

**Context:** Burton attributes this formulation to Scaliger; the margin instead speaks of dispossession from the loved thing.

**Source:** DJR-144-10; source 591; original body

**Modern rendering:** a fear of losing the favour of the woman

**Word and construction:** The modern repeats the woman as possessor; the adjective clause about earnest love continues outside both selected units.

[A52](#convention-52)

**Supplied words note:** The woman expands the pronoun her from the jealousy discussion; her referent is supplied by context, not by the noun fear.

**Source page kind:** printed source label

**Context:** DJR-144-09

### Jealousie {#blv-0007-02}

BLV-0007-02 · [Jealousy](#bal-0007)

Printed “Jealousie” (English).

Suspicion of a beloved’s attachment to another or desire for exclusive enjoyment.

**Source:** DJR-144-09; source 591; original body

**Source wording:** Jealousie is described and defined to be a certain suspition which the lover hath of the party he chiefly loveth, lest he or

**Modern rendering:** Jealousy

**Layer:** paired modern rendering

### judge {#bal-0042-v006}

BAL-0042-V006 · [Judgment](#bal-0042)

Printed “judge” (English; lemma). Attestation: word form.

[C2](#convention-2)

To assess particulars, universals and one’s own mental operations.

**Context:** The subject is understanding in the faculty definition; the following reflective clause extends judgment to its own activities.

**Source:** DJR-026-25; source 28; original body

**Source wording:** perceive, know, remember, and judge as well singulars, as universals

**Source page kind:** printed source label

**Context:** DJR-026-23; DJR-026-26; DJR-026-27; DJR-026-28; DJR-026-29

### judge {#bal-0042-v014}

BAL-0042-V014 · [Judgment](#bal-0042)

Printed “Judge” (English; lemma). Attestation: word form.

[C2](#convention-2)

A discriminating and coordinating power, figuratively named as a judge receiving sensory evidence.

**Context:** Common sense, rather than understanding alone, is the named judge; the external senses bring it sensory forms.

**Source:** DJR-025-17; source 23; original body

**Source wording:** This Common sense is the Judge or Moderator of the rest

**Source page kind:** printed source label

**Context:** DJR-025-16; DJR-025-18

### judge {#bal-0042-v025}

BAL-0042-V025 · [Judgment](#bal-0042)

Printed “Judge” (English; lemma). Attestation: word form.

[C2](#convention-2)

One who delivers a condemning verdict; here a figurative office of accusing conscience.

**Context:** Conscience is the subject of the extended legal image, successively made witness, pursuer, court official, lawyer, jailer and judge.

**Source:** DJR-164-51; source 699; original body

**Source wording, Original wording:** a Judge to condemn

**Modern rendering, Modern wording:** a judge condemning us

[A29](#convention-29)

[A53](#convention-53)

**Supplied or implicit wording:** The modern us makes explicit the object carried through the preceding list.

**Source page kind:** printed source label

**Context:** DJR-164-49; DJR-164-50; DJR-164-52; DJR-164-53

### judge or moderator {#bal-0036-v005}

BAL-0036-V005 · [Common sense](#bal-0036)

Printed “Judge or Moderator” (English).

Judicial metaphor for common sense assessing and coordinating sensory evidence.

**Context:** Common sense is personified as judge; the separate senses are its officers.

**Source:** DJR-025-17; source 23; original body

**Source wording:** the Judge or Moderator of the rest

**Context:** DJR-025-04; DJR-025-05; DJR-025-06; DJR-025-07; DJR-025-08; DJR-025-09; DJR-025-10; DJR-025-11; DJR-025-12; DJR-025-13; DJR-025-14; DJR-025-15; DJR-025-16; DJR-025-17; DJR-025-18; DJR-025-19; DJR-025-20; DJR-025-21; DJR-025-22

### judgment {#bal-0041-v010}

BAL-0041-V010 · [Reason](#bal-0041)

Printed “judgment” (English; lemma). Attestation: word form.

[C2](#convention-2)

Recognition of what ought to be done, here distorted by an obstinate will.

**Context:** The will is the agent of perversion; this related passage develops reason’s moral conflict without the word reason.

**Source:** DJR-040-05; source 97 \[PDF197\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.; This source group includes repeated printed 96–97 and supplied 98–99; see SUPPLIED\_OPENING and SOURCE\_DJR\_040.

**Source wording:** this stubborn will of ours perverts judgment

**Source page kind:** qualified source page label

**Context:** DJR-040-02; DJR-040-03; DJR-040-04

### judgment {#bal-0042-v001}

BAL-0042-V001 · [Judgment](#bal-0042)

Printed “judgments” (English; lemma). Attestation: word form.

[C2](#convention-2)

Assessments or critical opinions, here the diverse evaluations of readers.

**Context:** Burton invokes Erasmus in a defence of his writing; the food-and-palate analogy continues in the next passage.

**Source:** DJR-005-09; source 9; original body

**Source wording, Original wording:** nihil morosius hominum judiciis, theres naught so peevish as mens judgments

**Modern rendering, Modern wording:** “nothing is more captious than people’s judgements.” Nothing is so hard to please.

[A29](#convention-29)

**Alignment scope:** The complete original Latin phrase plus its English restatement aligns with the translated quotation and shortened English restatement.

**Supplied or implicit wording:** The second modern sentence leaves people’s judgments implicit because the immediately preceding translated Latin supplies it.

**Source page kind:** printed source label

**Context:** DJR-005-08; DJR-005-10

### judgment {#bal-0042-v002}

BAL-0042-V002 · [Judgment](#bal-0042)

Printed “judgement” (English; lemma). Attestation: word form.

[C2](#convention-2)

A judicial decision in a case.

**Context:** Democritus’s resumed speech within Burton’s narrative condemns self-serving officials.

**Source:** DJR-008-22; source 26; original body

**Source wording:** Judges give judgement according to their own advantage

**Source page kind:** printed source label

**Context:** DJR-008-21; DJR-008-23

### judgment {#bal-0042-v004}

BAL-0042-V004 · [Judgment](#bal-0042)

Printed “judgement” (English; lemma). Attestation: word form.

[C2](#convention-2)

A personal opinion or assessment.

**Context:** Burton modestly frames his critical estimate of London.

**Source:** DJR-015-01; source 56; original body

**Source wording:** in my slender judgement

**Source page kind:** printed source label

**Context:** DJR-014-39; DJR-015-02

### judgment {#bal-0042-v007}

BAL-0042-V007 · [Judgment](#bal-0042)

Printed “Judgment” (English; lemma). Attestation: word form.

[C2](#convention-2)

An astrological assessment drawn from a nativity’s supposed governing planet.

**Context:** Garcæus and Leovitius are reported; the next passage anticipates objection that astrologers are biased.

**Source:** DJR-032-12; source 58; original body

**Source wording:** the chief Judgment to be taken from the Lord of the geniture

**Source page kind:** printed source label

**Context:** DJR-032-11; DJR-032-13

### judgment {#bal-0042-v008}

BAL-0042-V008 · [Judgment](#bal-0042)

Printed “judgment” (English; lemma). Attestation: word form.

[C2](#convention-2)

A practical medical conclusion whose application depends on the patient’s humour.

**Context:** Burton qualifies a reported rejection of hot baths; what benefits one may harm another.

**Source:** DJR-036-21; source 80; original body

**Source wording:** But this judgment varies as the humor doth, in hot or cold

**Source page kind:** printed source label

**Context:** DJR-036-20; DJR-036-22

### judgment {#bal-0042-v009}

BAL-0042-V009 · [Judgment](#bal-0042)

Printed “judgment” (English; lemma). Attestation: word form.

[C2](#convention-2)

Recognition of the appropriate action, perverted by a stubborn will.

**Context:** Will is the agent; judgment is what the will distorts.

**Source:** DJR-040-05; source 97 \[PDF197\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.; This source group includes repeated printed 96–97 and supplied 98–99; see SUPPLIED\_OPENING and SOURCE\_DJR\_040.

**Source wording:** this stubborn will of ours perverts judgment

**Source page kind:** qualified source page label

**Context:** DJR-040-02; DJR-040-03; DJR-040-04

### judgment {#bal-0042-v010}

BAL-0042-V010 · [Judgment](#bal-0042)

Printed “judgement” (English; lemma). Attestation: word form.

[C2](#convention-2)

Discriminating understanding that may remain deep in some matters despite error in others.

**Context:** The restriction in some things prevents a global incapacity claim; quoted Fracastorius and Arculanus explain the contrast.

**Source:** DJR-059-26; source 186; original body

**Source wording:** They are of profound judgement in some things

**Source page kind:** printed source label

**Context:** DJR-059-25; DJR-059-27

### judgment {#bal-0042-v012}

BAL-0042-V012 · [Judgment](#bal-0042)

Printed “judgement” (English; lemma). Attestation: word form.

[C2](#convention-2)

Divine condemnation or punitive justice, which preaching must present together with mercy.

**Context:** Bernard’s advice is adopted against terrifying ministers; judgment alone brings despair, mercy alone complacency.

**Source:** DJR-164-34; source 698; original body

**Source wording:** nor speak of judgement without mercy

**Source page kind:** printed source label

**Context:** DJR-164-33; DJR-164-35; DJR-164-36

### judicia dei occulta non injusta {#bal-0097-v012}

BAL-0097-V012 · [Occult](#bal-0097)

Printed “Judicia Dei occulta, non injusta” (Latin; phrase).

**Printed form, Source wording, Original wording:** Judicia Dei occulta, non injusta

[C1](#convention-1)

God’s judgements are hidden, not unjust.

**Context:** Burton’s theological answer to despair; explicit negation and limits of human understanding retained.

**Source:** DJR-168-25; source 717; original body

**Modern rendering:** God’s judgments are hidden, not unjust

**Word and construction:** Judicia Dei gives God’s judgments; occulta hidden; non injusta not unjust. Are is supplied for the Latin nominal sentence; the negative is explicit.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-168-24; DJR-168-26

### judicial astrology {#bal-0042-v015}

BAL-0042-V015 · [Judgment](#bal-0042)

Printed “judicial Astrology” (English; phrase).

[C2](#convention-2)

Astrology that judges human dispositions or events from celestial configurations.

**Context:** Burton reports astrologers’ causal claims and declines here to settle whether stars cause events or merely signify them.

**Source:** DJR-032-02; source 57; original body

**Source wording:** to apologize for judicial Astrology

**Source page kind:** printed source label

**Context:** DJR-032-01; DJR-032-03

### judicial astrology {#bal-0093-v001}

BAL-0093-V001 · [Astrology](#bal-0093)

Printed “judicial Astrology” (English; phrase).

[C1](#convention-1)

Judgement of human dispositions and events from celestial configurations.

**Context:** Burton declines a full defence here, alongside postponing the causes-or-signs question.

**Source:** DJR-032-02; source 57; original body

**Source wording:** to apologize for judicial Astrology

**Source page kind:** printed source label

**Context:** DJR-032-01; DJR-032-03

### judicially {#bal-0042-v020}

BAL-0042-V020 · [Judgment](#bal-0042)

Printed “judicially” (English; lemma). Attestation: word form.

[C2](#convention-2)

With sound or discriminating judgment; judiciously.

**Context:** The adverb modifies comparing conditions, within the complaint that people fail to do so; no court proceeding is being described.

**Source:** DJR-090-56; source 326; original body

**Source wording:** judicially conferring one condition with another

**Source page kind:** printed source label

**Context:** DJR-090-55; DJR-091-01

### judicious {#bal-0042-v016}

BAL-0042-V016 · [Judgment](#bal-0042)

Printed “judicious” (English; lemma). Attestation: word form.

[C2](#convention-2)

Possessing sound discriminating judgment.

**Context:** Burton contrasts hostile estimates with cognitive ability, before restricting profound judgment to some matters in the next unit.

**Source:** DJR-059-25; source 186; original body

**Source wording:** judicious, wise and wittie

**Source page kind:** printed source label

**Context:** DJR-059-26; DJR-059-27

### jugular vein names {#bal-0012-v011}

BAL-0012-V011 · [Anatomical arteries](#bal-0012)

Printed “juglars” (English; family). Attestation: word form.

[C18](#convention-18)

Jugular veins described as swollen through excessive drinking.

**Context:** Burton’s catalogue of consequences of excess; not jugglers or airway.

**Source:** DJR-086-31; source 306; original body

**Source wording, Original wording:** get swoln juglars

**Modern rendering, Modern wording:** they develop swollen jugular veins

[A29](#convention-29)

**Alignment scope:** whole verbal phrase; subject supplied from sentence

**Context:** DJR-086-30; DJR-086-32

### just cause {#bal-0058-v108}

BAL-0058-V108 · [Cause](#bal-0058)

Printed “just cause” (English; phrase).

**Citation key, Printed form, Source wording:** just cause

A legitimate or morally sufficient ground.

**Context:** Burton denies just grounds for the wars he condemns while listing their actual motives; absence of justification does not mean no producing motives. The later commonwealth allows urgent defensive wars and exceptionally just offensive causes.

**Source:** DJR-009-17; source 29–30; original body

**Context:** DJR-009-18; DJR-009-26; DJR-017-11; DJR-017-12; DJR-017-13; DJR-017-14

### just judgment {#bal-0042-v013}

BAL-0042-V013 · [Judgment](#bal-0042)

Printed “just judgement” (English; phrase).

[C2](#convention-2)

God’s just decision or disposition concerning punishment, distinguished from human certainty about who is rejected.

**Context:** The same passage expressly forbids deciding who is finally rejected or condemning oneself or others.

**Source:** DJR-168-20; source 716–717; original body

**Source wording:** whom God in his just judgement leaves to be punished for their sins

**Source page kind:** printed source label

**Context:** DJR-168-21

### lament {#bal-0075-v049}

BAL-0075-V049 · [Sorrow](#bal-0075)

Printed “lament with Heraclitus” (English; lemma). Attestation: phrase.

**Printed form, Source wording, Original wording:** lament with Heraclitus

[C6](#convention-6)

Express grief or mourn; here a mode of responding to abuses that the writer cannot remedy.

**Context:** Burton describes his mixed authorial response, including satire, laughter, anger and lament; he does not present one unvarying stance.

**Source:** DJR-002-11; source 4; original body

**Modern rendering:** lamented with Heraclitus

**Word and construction:** The whole phrase is aligned; the modern past tense follows the governing did in the full original sentence.

[A52](#convention-52)

**Supplied words note:** The subject I comes from the surrounding sentence; with Heraclitus names a conventional model of lamentation.

**Source page kind:** printed source label

**Context:** DJR-002-07; DJR-002-08; DJR-002-09; DJR-002-10; DJR-002-11; DJR-002-12

### laqueus occultus {#bal-0097-v007}

BAL-0097-V007 · [Occult](#bal-0097)

Printed “laqueus occultus” (Latin; phrase).

[C1](#convention-1)

**Meaning:** A hidden snare.

**Here:** Hidden snare, an image of love’s capturing force.

**Context:** Attributed natural-love account; subsequent Latin inability to separate is not part of occultus alone.

**Source:** DJR-115-02; source 442; original body

**Source wording, Original wording:** laqueus occultus captivans corda hominum

**Modern rendering:** a hidden snare that captures men’s hearts

**Word and construction:** Laqueus occultus gives a hidden snare; captivans corda hominum gives capturing men’s hearts. The modern that turns the participle into a relative clause; a is supplied.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-115-01; DJR-115-03

### lar / lares {#blv-0003-18}

BLV-0003-18 · [Spirits](#bal-0003)

Printed “Lares” (Latin).

**Printed form, Original wording, Modern rendering:** Lares

Good guardian spirits in the naming scheme Burton reports

**Source:** DJR-028-31; source 40; original body

**Source wording:** They are (as others suppose) appointed by those higher Powers to keep men from their nativity, and to protect, or punish them as they see cause: and are called boni and mali Genii by the Romans. Heroes, Lares, if good, Lemures or Larvæ if bad, by the Stoicks, governours of Countries, Men, Cities, saith Apuleius,

**Layer:** paired modern body

### lar familiaris {#bal-0086-v027}

BAL-0086-V027 · [Familiar](#bal-0086)

Printed “Lar familiaris” (Latin; phrase).

[C1](#convention-1)

**Meaning:** A household guardian god.

**Here:** Crates is described as honoured like a household guardian for settling quarrels and opposing vices.

**Context:** The Apuleius margin supports Burton’s reforming-philosopher analogy; Crates, not a reported attendant demon, is the person honoured.

**Source:** DJR-015-28; source 59; original marginal quotation; note N00995

**Source wording, Original wording:** Lar familiaris inter homines ætatis suæ cultus est

**Modern rendering:** He was honoured among the people of his age as a household god

**Word and construction:** Lar supplies the guardian god and familiaris its household association. Modern He supplies Crates from context, while as expresses the predicative comparison. The English is the supplied note translation, not an original English marginal sentence.

[A62](#convention-62)

**Edition note:** checked against original quotation and supplied translation within N00995

**Source page kind:** printed source label

**Context:** DJR-015-27; DJR-015-29

### largus {#bal-0053-v047}

BAL-0053-V047 · [Conscience](#bal-0053)

Printed “largiorem” (Latin; comparative adjective).

Broader or more accommodating; the comparative describes moral latitude in conscience.

**Context:** The marginal generalization about occupations gives more accommodating conscience where Burton’s body uses stretching leather. The Latin’s exclusion of named occupations and generalizations about the young must remain distinct from the body’s seldom; the preceding merchant is a counterexample to universal claims.

**Source:** DJR-164-19; source 696; original marginal wording in Burton-labelled note N12928; note N12928

**Source wording, Original wording, Original construction:** largiorem hi nacti sunt conscientiam

**Modern rendering, Modern wording, Modern construction:** these have acquired a more accommodating conscience

[A85](#convention-85)

**Qualification:** Full noun construction aligns the comparative adjective with more accommodating and nacti sunt with have acquired. The earlier Latin non versus English-body seldom is a separate contextual difference.

**Notes:** Historical attribution remains Burton’s; no fresh collation of the cited historical work is claimed.

**Context:** DJR-164-15; DJR-164-16; DJR-164-17; DJR-164-18; DJR-164-19; DJR-164-20

### larva / larvae {#blv-0003-20}

BLV-0003-20 · [Spirits](#bal-0003)

Printed “Larvæ” (Latin).

**Printed form, Original wording:** Larvæ

Bad spirits in the naming scheme Burton reports

**Source:** DJR-028-31; source 40; original body

**Source wording:** They are (as others suppose) appointed by those higher Powers to keep men from their nativity, and to protect, or punish them as they see cause: and are called boni and mali Genii by the Romans. Heroes, Lares, if good, Lemures or Larvæ if bad, by the Stoicks, governours of Countries, Men, Cities, saith Apuleius,

**Modern rendering:** Larvae

**Layer:** paired modern body

### left Hypocondrie {#bal-0018-v010}

BAL-0018-V010 · [Hypochondria](#bal-0018)

Printed “left Hypocondrie” (English). Attestation: phrase.

The upper left abdominal region beneath the ribs, named in the conditional account of splenic signs.

**Argument:** Pain, hardness, appetite and digestion form a conditional cluster.

**Context:** If the disease comes from the spleen; Avicenna is named.

**Source:** DJR-062-17; source 200; original body

**Source wording:** the left Hypocondrie

### lemures {#blv-0003-19}

BLV-0003-19 · [Spirits](#bal-0003)

Printed “Lemures” (Latin).

**Printed form, Original wording, Modern rendering:** Lemures

Bad spirits in the naming scheme Burton reports

**Source:** DJR-028-31; source 40; original body

**Source wording:** They are (as others suppose) appointed by those higher Powers to keep men from their nativity, and to protect, or punish them as they see cause: and are called boni and mali Genii by the Romans. Heroes, Lares, if good, Lemures or Larvæ if bad, by the Stoicks, governours of Countries, Men, Cities, saith Apuleius,

**Layer:** paired modern body

### lest he or she should be enamoured of another {#blv-0007-03}

BLV-0007-03 · [Jealousy](#bal-0007)

Printed “lest he or she should be enamoured of another” (English).

The definition allows a beloved of either sex; the later treatment narrows its focus.

**Source:** DJR-144-09; source 591; original body

**Source wording:** certain suspition which the lover hath of the party he chiefly loveth, lest he or she should be enamoured of another: or any eager desire to enjoy some beauty alone, to have it proper to himself only: a fear or doubt, lest any forrainer

**Modern rendering:** lest he or she should fall in love with someone else

**Layer:** paired modern rendering

### levibus de causis {#bal-0058-v041}

BAL-0058-V041 · [Cause](#bal-0058)

Printed “levibus de causis” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** levibus de causis

For slight reasons or on trivial grounds.

**Context:** The quoted Montanus case describes anger over small occasions; Burton separately calls anger a principal cause of illness.

**Source:** DJR-041-34; source 104–105; original body

**Modern rendering:** over trifles

[A44](#convention-44)

[A89](#convention-89)

**Context:** DJR-041-33; DJR-041-35

### lien {#bal-0017-v006}

BAL-0017-V006 · [Spleen](#bal-0017)

Printed “lienis” (Latin). Attestation: word form.

Genitive of lien, the spleen; here the organ whose swelling is said seldom to be escaped.

**Argument:** Medical anatomical synonym.

**Context:** Piso’s quoted claim concerns people affected by this disease, not all people.

**Source:** DJR-027-18; source 32; original marginal quotation with editorial translation; note N01820

**Source wording, Original wording:** tumorem effugit lienis

**Modern rendering:** escapes swelling of the spleen

[A76](#convention-76)

**Qualification:** Modern unit is the supplied editorial translation of the original marginal quotation, not Burton’s English.

### lien {#bal-0017-v009}

BAL-0017-V009 · [Spleen](#bal-0017)

Printed “Lien” (Latin). Attestation: word form.

The spleen characterized as cold and dry in a medical causal account.

**Argument:** Names the organ and its allegedly harmful qualities.

**Context:** Marginal formulation supporting Montaltus’s reported account of failed purging.

**Source:** DJR-057-10; source 174–175; original marginal quotation with editorial translation; note N04249

**Source wording, Original wording:** Lien frigidus & siccus

**Modern rendering:** A cold and dry spleen

[A76](#convention-76)

**Qualification:** Modern unit is the supplied editorial translation of the original marginal quotation, not Burton’s English.

### lien {#bal-0017-v018}

BAL-0017-V018 · [Spleen](#bal-0017)

Printed “lienes” (Latin). Attestation: word form.

Plural spleens, alleged to be small in animals reared at smiths’ premises.

**Argument:** Preserves source/margin difference in exposure and degree.

**Context:** Marginal claim; body instead specifies drinking the water and little or no spleen.

**Source:** DJR-106-35; source 400; original marginal quotation with editorial translation; note N08069

**Source wording, Original wording:** Animalia quæ apud hos fabros educantur, exiguos habent lienes.

**Modern rendering:** Animals raised at these blacksmiths’ premises have small spleens.

[A76](#convention-76)

**Qualification:** Modern unit is the supplied editorial translation of the original marginal quotation, not Burton’s English.

### lien {#bal-0017-v030}

BAL-0017-V030 · [Spleen](#bal-0017)

Printed “lieni” (Latin; lemma). Attestation: word form.

To/for the spleen; dative of lien with conveniat, in the claim that vinegar suits the organ.

**Context:** Margin supports one side of an explicit disagreement over vinegar; surrounding body records outright opposition and restricted allowances.

**Source:** DJR-082-37; source 288; original marginal quotation with editorial translation; note N06075

**Source wording, Original wording:** Quod lieni acetum conveniat.

**Modern rendering:** Because vinegar agrees with the spleen.

[A39](#convention-39)

[A79](#convention-79)

**Edition note:** independently checked in supplied note translation

**Context:** DJR-082-36; DJR-082-38

### lienosus {#bal-0017-v025}

BAL-0017-V025 · [Spleen](#bal-0017)

Printed “Lienosis” (Latin; lemma). Attestation: word form.

People affected by spleen disorders; ablative plural substantive adjective after ex, in an inherited-constitution claim.

**Context:** Marginal claim places those with splenic disorders alongside melancholic parents; not modern genetics and not merely bad temper.

**Source:** DJR-032-42; source 61–62; original marginal quotation with editorial translation; note N02283

**Source wording, Original wording:** ex Lienosis et melancholicis melancholici

**Modern rendering:** from those with spleen disorders and melancholy, melancholy children

[A39](#convention-39)

[A79](#convention-79)

**Edition note:** independently checked in supplied note translation

**Supplied words:** children, supplied from the inheritance context; not a separate Latin noun in this construction

**Context:** DJR-032-41; DJR-032-43

### life in heat and moisture {#bal-0030-v006}

BAL-0030-V006 · [Radical moisture](#bal-0030)

Printed “Vita consistit in calido & humido” (Latin; phrase).

**Printed form, Source wording, Original wording:** Vita consistit in calido & humido

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Life is represented as depending on hot and moist conditions.

**Context:** Burton’s marginal physiological maxim.

**Grammar:** Vita subject; consistit in with substantivized ablative adjectives calido and humido.

**Source:** DJR-024-35; source 21; original marginal quotation with editorial translation; note N01680

**Modern rendering:** Life consists in heat and moisture

[A75](#convention-75)

**Qualification:** Editorial English translating the original marginal quotation, not Burton’s English prose.

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-024-34; DJR-024-36

### ligament {#bal-0090-v013}

BAL-0090-V013 · [Ligation and ligature](#bal-0090)

Printed “Ligaments” (English; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Bodily structures that tie bones together and other parts to bones, in Burton’s account.

**Here:** An anatomical binder, listed among parts supposedly generated directly from seed, distinct from a band applied during treatment.

**Context:** Burton’s historical anatomy includes assisting tendons; do not replace it with a narrower modern anatomical definition.

**Source:** DJR-023-41; source 15; original body

**Source wording, Original wording:** Ligaments, are they that tye the bones together, and other parts to the bones, with their subserving tendons

**Modern rendering:** Ligaments bind the bones together and other parts to the bones, with the tendons that assist them

**Word and construction:** The indexed form is distinguished from its wider construction; the paired units preserve local scope.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-023-38; DJR-023-39; DJR-023-40; DJR-023-42

### ligation {#bal-0090-v002}

BAL-0090-V002 · [Ligation and ligature](#bal-0090)

Printed “ligation of senses” (English; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** Binding or suspension of the senses.

**Here:** Suspension of the senses caused by inhibited passage of bodily spirits.

**Context:** Burton’s historical physiology: vapours block the nerves, preventing spirits from carrying out sensation.

**Source:** DJR-025-22; source 24; original body

**Source wording, Original wording:** This ligation of senses

**Modern rendering:** This suspension of the senses

**Word and construction:** This and of senses retain their scope. English the before senses is supplied; the physiological cause belongs to the following explanation, not the noun ligation.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-025-21; DJR-025-23

### ligatura {#bal-0090-v004}

BAL-0090-V004 · [Ligation and ligature](#bal-0090)

Printed “in ligaturâ” (Latin; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** In a binding or tied packet.

**Here:** In a tied packet used to hold the substance during infusion.

**Context:** Recipe attributed to Montaltus; overnight comes from per noctem, not ligaturâ.

**Source:** DJR-103-43; source 386; original body

**Source wording, Original wording:** per noctem infusi in ligaturâ

**Modern rendering:** infused overnight in a tied packet

**Word and construction:** In governs ablative ligaturâ and gives in a tied packet. Per noctem separately gives overnight; infusi gives infused. The English indefinite article and packet explicate the local container.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-103-42; DJR-103-44

### ligatura {#bal-0090-v006}

BAL-0090-V006 · [Ligation and ligature](#bal-0090)

Printed “ligaturæ” (Latin; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Bindings or bands; nominative plural.

**Here:** Physical bindings in the distinct Latin marginal list.

**Context:** Quoted marginal wording accompanying Piso; the note translation is editorial, and its whole list is not identical to the body.

**Source:** DJR-104-09; source 388; original marginal quotation; note N07849

**Source wording, Original wording:** ligaturæ, frictiones

**Modern rendering:** ligatures, rubbing

**Word and construction:** Ligaturæ supplies ligatures and frictiones rubbing; the two list items remain separate. The wider note begins with printed Baleni, interpreted as baths, unlike the body’s separate suppositories and cupping.

[A62](#convention-62)

**Edition note:** checked against editorial translation within the Burton-labelled note; translation is not original evidence

**Source page kind:** printed source label

**Context:** DJR-104-08; DJR-104-10

### ligature {#bal-0090-v003}

BAL-0090-V003 · [Ligation and ligature](#bal-0090)

Printed “Ligatures” (English; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Bindings or things tied; plural.

**Here:** Magical bindings or tied-on charms among questioned treatments.

**Context:** Two successive questions ask about efficacy and then lawfulness; magical is supplied contextually.

**Source:** DJR-067-36; source 216; original body

**Source wording, Original wording:** Amulets, Ligatures, Philters

**Modern rendering:** amulets, magical bindings, love potions

**Word and construction:** Ligatures corresponds to magical bindings, with magical supplied from this questioned remedy catalogue. Amulets and Philters are separate adjacent items, the latter rendered love potions.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-067-35; DJR-067-37

### ligature {#bal-0090-v005}

BAL-0090-V005 · [Ligation and ligature](#bal-0090)

Printed “ligatures” (English; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Physical bindings or bands; plural.

**Here:** Physical bindings or constricting bands in the regimen.

**Context:** Piso prescribes the procedures; this is not the magical catalogue.

**Source:** DJR-104-09; source 388; original body

**Source wording:** ligatures, frictions, suppositories, and cupping-glasses

**Source page kind:** printed source label

**Context:** DJR-104-08; DJR-104-10

### ligature {#bal-0090-v007}

BAL-0090-V007 · [Ligation and ligature](#bal-0090)

Printed “Ligatures” (English; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Physical bindings or bands; plural.

**Here:** Binding the body as part of the historical regimen.

**Context:** The permission may be used as before accompanies the historical recommendation; without scarification distinguishes the cupping procedure.

**Source:** DJR-106-46; source 401; original body

**Source wording, Original wording:** Ligatures, Frictions, and Cupping-glasses

**Modern rendering:** Binding, rubbing, and cupping glasses

**Word and construction:** Plural Ligatures becomes the activity noun Binding. Frictions and Cupping-glasses remain separate list items; without scarification later in the sentence qualifies the cupping.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-106-45; DJR-106-47

### ligature {#bal-0090-v008}

BAL-0090-V008 · [Ligation and ligature](#bal-0090)

Printed “Ligatures” (English; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Bindings or tied charms; plural.

**Here:** Magical bindings listed among unlawful remedies for love.

**Context:** Burton labels the means unlawful before recounting the cure-by-same-cause analogy.

**Source:** DJR-139-48; source 572; original body

**Source wording, Original wording:** Magick spels, Ligatures, Characters, Charmes

**Modern rendering:** magical spells, bindings, signs and charms

**Word and construction:** Ligatures corresponds to bindings. Magical spells renders the preceding Magick spels, while Characters and Charmes give signs and charms. The catalogue’s lawfulness is judged in its surrounding sentence.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-139-47; DJR-139-49

### lights {#bal-0016-v001}

BAL-0016-V001 · [Lights](#bal-0016)

Printed “lights” (English). Attestation: word form.

Lungs: the respiratory organ invoked as a prerequisite of vocal utterance.

**Argument:** Defines the obsolete English name through its explicit antecedent Lungs.

**Context:** Burton’s asserted anatomical generalization.

**Source:** DJR-024-16; source 19; original body

**Source wording:** which wanteth these lights

### ligo {#bal-0090-v009}

BAL-0090-V009 · [Ligation and ligature](#bal-0090)

Printed “ligat” (Latin; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Binds; third-person singular active.

**Here:** Religious controversy forms a continuing chain of disputes that reaches even the heirs.

**Context:** The marginal quotation names Cardan and Hensius without titles. Burton uses the chain while explaining his avoidance of endless polemical publication.

**Source:** DJR-006-13; source 15; original marginal quotation; note N00322

**Source wording, Original wording:** quæ hæredes etiam ligat

**Modern rendering:** which binds even the heirs

**Word and construction:** Quæ is the chain as subject, hæredes the heirs as object, and etiam even. Ligat alone does not mean heirs or controversy.

[A62](#convention-62)

**Edition note:** checked against original quotation and supplied translation within N00322

**Source page kind:** printed source label

**Context:** DJR-006-12; DJR-006-14; DJR-006-15; DJR-006-16

### ligo {#bal-0090-v014}

BAL-0090-V014 · [Ligation and ligature](#bal-0090)

Printed “ligatus es” (Latin; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** You are bound.

**Here:** Envy imprisons the envious person internally, wherever he goes.

**Context:** Cyprian’s quoted moral account underlies Burton’s restatement; the English body adds bound hand and foot, absent from this marginal phrase.

**Source:** DJR-041-14; source 102; original marginal quotation; note N02934

**Source wording, Original wording:** ligatus es, victus, zelo dominante captivus

**Modern rendering:** You are bound, conquered, a captive under envy’s rule

**Word and construction:** Es explicitly supplies are; you is carried by its second-person inflection. Hand and foot occurs in Burton’s body restatement, not in the indexed Latin.

[A62](#convention-62)

**Edition note:** checked against original quotation and supplied translation within N02934

**Source page kind:** printed source label

**Context:** DJR-041-13; DJR-041-15

### ligo {#bal-0090-v017}

BAL-0090-V017 · [Ligation and ligature](#bal-0090)

Printed “ligare” (Latin; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** To bind; present active infinitive.

**Here:** A tyrant’s intended binding of captives, permitted by God before their eventual rescue.

**Context:** The Chrysostom report makes the tyrant the would-be binder and God the permitting agent; Burton applies the rescue to consolation.

**Source:** DJR-092-27; source 333–334; original marginal quotation; note N06864

**Source wording, Original wording:** voluit ligare, concessit

**Modern rendering:** he wished to bind them, and God consented

**Word and construction:** Voluit supplies wished. The Latin leaves the successive subjects and object implicit here; the supplied translation restores he/them and God from the surrounding account. Concessit supplies consented, not ligare.

[A62](#convention-62)

**Edition note:** checked against original quotation and supplied translation within N06864

**Source page kind:** printed source label

**Context:** DJR-092-26; DJR-092-28

### ligo {#bal-0090-v019}

BAL-0090-V019 · [Ligation and ligature](#bal-0090)

Printed “ligari” (Latin; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** To be bound; present passive infinitive.

**Here:** Physical restraint of the matron in the marginal wine-cure story.

**Context:** The first-person witness is Villanovanus as quoted, not Burton. The margin says she had to be bound; the next body unit says she was about to be bound, a meaningful distinction.

**Source:** DJR-101-21; source 374; original marginal quotation; note N07620

**Source wording, Original wording:** adeo furens ut ligari cogeretur

**Modern rendering:** raging so violently that she had to be bound

**Word and construction:** Ligari means to be bound; necessity comes from cogeretur and the result construction from adeo...ut. The translation supplies she from the named matron. Do not assign had to to the infinitive alone.

[A62](#convention-62)

**Edition note:** checked against original quotation and supplied translation within N07620

**Source page kind:** printed source label

**Context:** DJR-101-20; DJR-101-22

### ligo {#bal-0090-v023}

BAL-0090-V023 · [Ligation and ligature](#bal-0090)

Printed “ligantur” (Latin; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Are bound; third-person plural passive.

**Here:** Love unites families and cities in the positive account of divine and neighbourly love.

**Context:** The margin attributes the happy-knot formula to Piccolomini; the body extends the account to heaven, souls and the whole world.

**Source:** DJR-111-37; source 428; original marginal quotation; note N08474

**Source wording, Original wording:** hoc felici amoris nodo ligantur familiæ civitates

**Modern rendering:** By this happy knot of love families and cities are bound

**Word and construction:** Families and cities are the grammatical subjects; hoc felici amoris nodo supplies the instrumental happy knot of love. The body’s further cosmic objects are not contained in this selected marginal clause.

[A62](#convention-62)

**Edition note:** checked against original quotation and supplied translation within N08474

**Source page kind:** printed source label

**Context:** DJR-111-36; DJR-111-38

### ligo {#bal-0090-v026}

BAL-0090-V026 · [Ligation and ligature](#bal-0090)

Printed “ligant” (Latin; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Bind; third-person plural active.

**Here:** Persuasive amorous speech is compared to ropes binding an animal.

**Context:** The maxim follows Cleopatra’s conversation captivating Antony; Burton’s next restatement changes the human object to men’s hearts.

**Source:** DJR-123-16; source 484; original body

**Source wording, Original wording:** Verba ligant hominem, ut Taurorum cornua funes

**Modern rendering:** Words bind a man as ropes bind bulls’ horns

**Word and construction:** Verba supplies Words and hominem a man. The second English bind supplies the omitted verb in the Latin comparison; Taurorum cornua and funes give bulls’ horns and ropes. Burton’s next English restatement is a distinct source unit.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-123-15; DJR-123-17

### ligo {#bal-0090-v027}

BAL-0090-V027 · [Ligation and ligature](#bal-0090)

Printed “ligati sunt” (Latin; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** Are bound; plural passive construction.

**Here:** Erotic dependence is stronger than imagined physical fetters, even when lovers wish to be free.

**Context:** The margin reports Cyrus in Xenophon. The impossibility of release belongs to the preceding neque liberari tamen possunt, retained in the larger note.

**Source:** DJR-130-01; source 523; original marginal quotation; note N10134

**Source wording, Original wording:** neque liberari tamen possunt, sed validiori necessitate ligati sunt quam si in ferrea vincula conjecti forent

**Modern rendering:** but cannot, being bound by a stronger compulsion than if they had been thrown into iron chains

**Word and construction:** Neque liberari tamen possunt supplies but cannot after the preceding wish to be freed; ligati sunt becomes being bound, while validiori necessitate supplies stronger compulsion. The iron-chain clause is a comparison, not a report of literal imprisonment.

[A62](#convention-62)

**Edition note:** checked against original quotation and supplied translation within N10134

**Source page kind:** printed source label

**Context:** DJR-129-92; DJR-130-02

### ligo {#bal-0090-v035}

BAL-0090-V035 · [Ligation and ligature](#bal-0090)

Printed “ligata” (Latin; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Bound things; neuter plural passive participle.

**Here:** Repentance is praised through release of what is bound in a sequence about hope of salvation.

**Context:** The preceding body establishes repentance; the margin shifts to second-person address and labels the material Isidor without a full locator. Do not substitute Satan as the releasing agent or treat bound as literal ropes only.

**Source:** DJR-166-45; source 708; original marginal quotation; note N13112

**Source wording, Original wording:** omnia ligata tu solvis

**Modern rendering:** You loose all that is bound

**Word and construction:** Omnia supplies all, ligata what is bound, tu you, and solvis loose. The English relative construction expands the substantivized participle; bound by itself does not include the act of release.

[A62](#convention-62)

**Edition note:** checked against original quotation and supplied translation within N13112

**Source page kind:** printed source label

**Context:** DJR-166-44; DJR-166-46

### little or no adustion {#bal-0064-v018}

BAL-0064-V018 · [Adust](#bal-0064)

Printed “little or no adustion” (English; phrase\_or\_family).

**Meaning:** Little scorching or none.

**Here:** A small degree or absence of scorching, required in one explanation of giftedness.

**Context:** Pratensis, Melanchthon and Ficino’s reported account; competing proposals follow.

**Source:** DJR-064-05; source 207; original body

**Source wording:** with little or no adustion

**Source page kind:** printed source label

**Context:** DJR-064-05; DJR-064-04; DJR-064-06; DJR-064-07

### living anatomy {#bal-0008-v011}

BAL-0008-V011 · [Anatomy](#bal-0008)

Printed “living Anatomy” (English; phrase).

[C18](#convention-18)

A living person emaciated by envy, resembling an anatomical specimen.

**Context:** Burton’s moral account, gathering cited images; envy consumes the person.

**Source:** DJR-041-04; source 100; original body

**Source wording:** a living Anatomy

**Context:** DJR-041-03; DJR-041-05

### living soul {#bal-0032-v044}

BAL-0032-V044 · [Soul](#bal-0032)

Printed “living souls” (English phrase; phrase).

**Printed form, Original wording, Modern rendering, Modern wording:** living souls

Spiritual beings described as living in the celestial community, loving and praying for believers still on earth.

**Context:** Positive Christian framing, followed by a transition to love proper to mortal humans at 109-25; this is not the pagan identification of angels and devils with departed humans rejected at 028-29. The phrase itself does not spell out a uniform taxonomy of the blessed.

**Source:** DJR-109-23; source 416; original body

**Source wording, Original construction:** The love of Angels and living souls, is mutuall amongst themselves, towards us militant in the Church

[A84](#convention-84)

**Qualification:** The lexical or phrase alignment is distinguished from the complete local construction. The paired modern rendering is checked as a rendering, not treated as independent evidence.

**Modern construction:** Angels and living souls love one another, and also us who still struggle in the Church on earth

**Context:** DJR-109-21; DJR-109-22; DJR-109-23; DJR-109-24; DJR-109-25; DJR-109-26; DJR-109-27; DJR-109-28

### lord of the geniture {#bal-0095-v011}

BAL-0095-V011 · [Astrological significators](#bal-0095)

Printed “Lords of the geniture” (English; phrase).

**Printed form, Source wording:** Lords of the geniture

[C1](#convention-1)

Planets judged to rule the birth chart.

**Context:** One stated mode of planetary influence alongside mutual aspects; first printed p.190.

**Source:** DJR-060-02; source 190 \[first occurrence\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.

**Source page kind:** qualified source page label

**Context:** DJR-060-01; DJR-060-03

### lord of the geniture {#bal-0096-v010}

BAL-0096-V010 · [Geniture](#bal-0096)

Printed “Lords of the geniture” (English; phrase).

**Printed form, Source wording:** Lords of the geniture

[C1](#convention-1)

Planets held to rule the natal figure.

**Context:** First printed190; the following unit records a dissent from attributing all symptoms to stars.

**Source:** DJR-060-02; source 190 \[first occurrence\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.

**Source page kind:** qualified source page label

**Context:** DJR-060-01; DJR-060-03

### lose one’s wits {#bal-0043-v004}

BAL-0043-V004 · [Wit](#bal-0043)

Printed “lose their wits” (English; phrase).

[C2](#convention-2)

Lose sound mental government or sanity, here figured as minds lost to absorbing pursuits.

**Context:** Ariostan fantasy and adapted verse extend the universal-madness satire; the jars above the moon are fiction.

**Source:** DJR-019-10; source 75; original body

**Source wording:** Some lose their wits with love, some with ambition

**Source page kind:** printed source label

**Context:** DJR-019-09; DJR-019-11

### love and hatred {#bal-0102-v004}

BAL-0102-V004 · [Prime mover](#bal-0102)

Printed “love and hatred” (English; phrase).

[C1](#convention-1)

**Meaning:** Love and aversion or hatred, named as a coordinated pair.

**Here:** The pair given causal priority over the other passions.

**Context:** Piccolomini attribution; neither hatred nor all is omitted from the hierarchy.

**Source:** DJR-108-27; source 411; original body

**Source wording, Original wording:** love and hatred are the first and most common passions, from which all the rest arise, and are attendant

**Modern rendering:** love and hatred are the first and most common passions, from which all the rest arise and on which they attend

**Word and construction:** Love and hatred is retained as the coordinated subject. First and most common describes their rank and prevalence; all the rest is the quantified dependent group. On which they attend unfolds are attendant and keeps the direction of dependence.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-108-26; DJR-108-28

### Love as philtrum {#blv-0006-07}

BLV-0006-07 · [Philters](#bal-0006)

Printed “philtrum” (Latin). Citation key: philtrum.

Love itself as the most powerful figurative love potion, directed toward genuine virtue and worth; Burton distinguishes this love from deceit and compulsion.

**Source:** DJR-110-25; source 422; original body

**Source wording:** love it self is the most potent philtrum

**Modern rendering:** love potion

**Layer:** paired modern body

### Love as witchcraft {#blv-0004-16}

BLV-0004-16 · [Witchcraft](#bal-0004)

Printed “witch-craft” (English). Citation key: witchcraft.

**Citation key, Modern rendering:** witchcraft

**Printed form, Source wording:** witch-craft

An explanation attributed to Heliodorus, connected with attraction through eyes and other bodily openings; the surrounding accounts also invoke bodily spirits.

**Source:** DJR-120-04; source 467; original body

**Layer:** paired modern body

**Aligned context:** love is witchcraft

### love expels fear {#bal-0074-v031}

BAL-0074-V031 · [Fear](#bal-0074)

Printed “expectorat amor timorem” (Latin; phrase).

**Printed form, Source wording, Original wording:** expectorat amor timorem

[C6](#convention-6)

Love expels fear from the breast. The resulting courage and daring are elaborated in the surrounding passage, rather than expressed by this clause alone.

**Context:** Burton’s account of love’s courage differs from the earlier emphasis on its fears.

**Source:** DJR-131-53; source 532; original body

**Modern rendering:** love drives fear from the breast

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** From the breast unpacks the verb expectorat; it is not an independently supplied anatomical cause. Love and fear are explicit subject and object.

**Source page kind:** printed source label

**Context:** DJR-131-54; DJR-127-46

### love matters {#bal-0059-v067}

BAL-0059-V067 · [Matter](#bal-0059)

Printed “love matters” (English; phrase).

**Citation key, Printed form, Source wording:** love matters

Amorous affairs or business.

**Context:** Burton’s description of idle courtiers supplies one audience for chess; his suitability judgments vary with occupation and circumstances.

**Source:** DJR-080-11; source 276; original body

**Context:** DJR-080-10; DJR-080-12

### love-passion {#bal-0047-v022}

BAL-0047-V022 · [Passion](#bal-0047)

Printed “love-passion” (English; phrase).

[C2](#convention-2)

A passion of love attributed to male and female palms, expressly contrasted with natural sympathy.

**Context:** Burton says not a sympathy but a love-passion and claims observational confirmation. The modern adds merely to the first alternative; the ensuing poetic imagery does not independently verify the botanical claim.

**Source:** DJR-113-26; source 435; original body

**Source wording, Original wording:** express not a sympathy but a love-passion

**Modern rendering, Modern wording:** display not merely a sympathetic affinity but a passion of love

[A29](#convention-29)

[A54](#convention-54)

**Supplied or implicit wording:** Modern merely is an interpretive addition to original not a sympathy but; the source’s explicit contrast remains visible.

**Source page kind:** printed source label

**Context:** DJR-113-25; DJR-113-27

### lucida intervalla {#bal-0070-v001}

BAL-0070-V001 · [Lucid intervals](#bal-0070)

Printed “Lucida habuit mentis intervalla” (Latin; phrase).

**Printed form, Source wording, Original wording, Original construction:** Lucida habuit mentis intervalla

Had clear intervals of mind; temporary relief reported while a head wound remained open, less sweeping than Burton’s following “was well.”

**Context:** Burton reports observations attributed to Hercules de Saxonia and Gordon; the cessation and recurrence are their medical anecdote.

**Source:** DJR-036-19; source 80; original body

**Modern rendering, Modern wording, Modern construction:** had lucid intervals

[A84](#convention-84)

**Qualification:** The full Latin phrase is aligned with “had lucid intervals”; mentis (“of mind”) is not separately expressed in the modern quotation. Burton’s “was well” follows as a separate, stronger English gloss.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-036-18; DJR-036-19; DJR-036-20

### lucida intervalla {#bal-0070-v002}

BAL-0070-V002 · [Lucid intervals](#bal-0070)

Printed “lucida intervalla” (Latin; phrase).

Temporary pleasant or clear intervals amid the distress associated with covetousness.

**Context:** Burton concedes some pleasure while answering an argument that delight in riches justifies the pursuit; he immediately distinguishes wealth from covetousness.

**Source:** DJR-044-01; source 115; original body

**Source wording, Original wording, Original construction:** lucida intervalla, pleasant symptomes intermixt

**Modern rendering, Modern wording, Modern construction:** “lucid intervals,” with pleasant symptoms mixed in

[A84](#convention-84)

**Qualification:** The indexed lucida intervalla is Latin and means lucid intervals. The wider alignment unit also contains Burton’s separate English explanation, which is modernized alongside it; that bilingual context does not make the indexed Latin phrase bilingual.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-043-39; DJR-043-40; DJR-044-01; DJR-044-02

### lucida intervalla {#bal-0070-v004}

BAL-0070-V004 · [Lucid intervals](#bal-0070)

Printed “lucida intervalla” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording, Original construction:** lucida intervalla

Intervals in which fear, sorrow, symptoms and pain remit; locally the less continuous course attributed to windy or flatulent melancholy.

**Context:** Burton claims one comparative advantage, qualified by “not usually so continuate,” and immediately turns to a different alleged excess.

**Source:** DJR-062-21; source 201; original body

**Modern rendering, Modern wording, Modern construction:** lucid intervals

[A84](#convention-84)

**Qualification:** The quoted constructions are aligned at phrase level; individual component meanings are not equated with the entire phrase.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-062-20; DJR-062-21; DJR-062-22

### lucida intervalla {#bal-0070-v005}

BAL-0070-V005 · [Lucid intervals](#bal-0070)

Printed “lucida intervalla” (Latin; phrase).

Periods of being better between periods of illness, used as a consolation even for longstanding melancholy.

**Context:** Burton’s consolatory argument expressly allows the alternative of a more continuous illness in the same sentence.

**Source:** DJR-098-25; source 361; original body

**Source wording, Original wording, Original construction:** lucida intervalla, sometimes well, and sometimes ill

**Modern rendering, Modern wording, Modern construction:** “lucid intervals,” sometimes well and sometimes ill

[A84](#convention-84)

**Qualification:** The indexed lucida intervalla is Latin and means lucid intervals. The wider alignment unit also contains Burton’s separate English explanation, which is modernized alongside it; that bilingual context does not make the indexed Latin phrase bilingual.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-098-24; DJR-098-25; DJR-098-26

### lucida intervalla {#bal-0070-v006}

BAL-0070-V006 · [Lucid intervals](#bal-0070)

Printed “lucida intervalla” (Latin; phrase).

Temporary relief or elation in a lover’s distress when affection appears reciprocated.

**Context:** Burton’s next paragraph calls the lover overconfident and carried beyond himself; this is not necessarily sober judgment restored.

**Source:** DJR-127-63; source 511; original body

**Source wording, Original wording, Original construction:** lucida intervalla, pleasant gales, or sudden alterations

**Modern rendering, Modern wording, Modern construction:** “lucid intervals,” pleasant breezes or sudden changes

[A84](#convention-84)

**Qualification:** The indexed lucida intervalla is Latin and means lucid intervals. The wider alignment unit also contains Burton’s separate English explanation, which is modernized alongside it; that bilingual context does not make the indexed Latin phrase bilingual.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-127-61; DJR-127-62; DJR-127-63; DJR-127-64; DJR-127-65; DJR-127-66; DJR-127-67; DJR-127-68

### luctus {#bal-0075-v019}

BAL-0075-V019 · [Sorrow](#bal-0075)

Printed “luctus” (Latin; lemma). Attestation: word form.

[C6](#convention-6)

Grief or mourning; genitive luctus depends on the surrounding words for fierceness and madness, which supply the intensity.

**Context:** Burton adapts a Statius line, shifting its reference from the poet’s first person to another person.

**Source:** DJR-040-17; source 97 repeated \[PDF199\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.; This source group includes repeated printed 96–97 and supplied 98–99; see SUPPLIED\_OPENING and SOURCE\_DJR\_040.

**Source wording, Original wording:** Tanta illi est feritas, tanta est insania luctus.

**Modern rendering:** So fierce is his grief, so great its madness.

**Word and construction:** Luctus supplies of grief; feritas, insania and tanta provide fierceness, madness and degree. The whole sentence is aligned, not attributed to luctus alone.

[A52](#convention-52)

**Supplied words note:** His renders the dative illi. Fierce and great belong to feritas and tanta; intensity is not contained in luctus alone.

**Source page kind:** printed source label

### lugeo {#bal-0075-v036}

BAL-0075-V036 · [Sorrow](#bal-0075)

Printed “Lugentes” (Latin; lemma). Attestation: word form.

[C6](#convention-6)

Mourn or grieve: Lugentes is a substantival present participle, accusative plural, meaning those who mourn, the objects of watchful care.

**Context:** Burton adapts Seneca to support guarding against harmful solitude in his historical treatment discussion.

**Source:** DJR-084-04; source 294; original body

**Source wording, Original wording:** Lugentes custodire solemus

**Modern rendering:** We are accustomed to watch over those who mourn

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** Those who makes the substantival participle Lugentes explicit; we is encoded by solemus. Watching over them is expressed by custodire.

**Source page kind:** printed source label

**Context:** DJR-084-03

### lugeo {#bal-0075-v079}

BAL-0075-V079 · [Sorrow](#bal-0075)

Printed “lugere” (Latin; lemma). Attestation: word form.

[C6](#convention-6)

Mourn or lament, here in a polemical question about ritual mourning for gods.

**Context:** Burton quotes an objection attributed to Minucius Felix, opposing divine immortality to mourning rites; this is an argument within Christian anti-idolatry polemic.

**Source:** DJR-158-13; source 666; original body

**Source wording, Original wording:** Nonne ridiculum lugere quod colas, vel colere quod lugeas?

**Modern rendering:** Is it not ridiculous to mourn what you worship, or worship what you mourn?

**Word and construction:** Lugere and lugeas give the two instances of mourning; colas/colere supply worship. The rhetorical question, rather than the verb alone, supplies ridicule.

[A52](#convention-52)

**Supplied words note:** You is encoded in colas/lugeas; is it is supplied in the original’s compressed question.

**Source page kind:** printed source label

**Context:** DJR-158-11; DJR-158-12; DJR-158-13; DJR-158-14; DJR-158-15

### Lungs {#bal-0016-v003}

BAL-0016-V003 · [Lights](#bal-0016)

Printed “Lungs” (English). Attestation: word form.

**Meaning and use, Argument:** The lungs understood as a bodily organ of voice and respiration.

**Context:** Burton, with the following shape comparison attributed to Fernel.

**Source:** DJR-024-16; source 19; original body

**Source wording:** The Lungs is a thin spungy part

### lungs {#bal-0016-v008}

BAL-0016-V008 · [Lights](#bal-0016)

Printed “lungs” (English). Attestation: word form.

Animal lungs used as an external medicinal application.

**Argument:** Moistening is the surrounding historical treatment rationale.

**Context:** Piso’s recommendation as reported by Burton.

**Source:** DJR-105-22; source 394; original body

**Source wording:** a Rams lungs applied hot to the forepart of the head

### lungs {#bal-0016-v012}

BAL-0016-V012 · [Lights](#bal-0016)

Printed “lungs” (English; lemma). Attestation: word form.

**Citation key, Printed form, Original wording, Modern rendering:** lungs

Animal breathing organs, regarded here as food among the internal parts.

**Context:** The medical authorities cited reject this difficult-to-digest food within humoral dietetics; distinct from external medicinal use.

**Source:** DJR-033-45; source 67; original body

**Source wording:** heart, lungs, liver, spleen

[A45](#convention-45)

[A99](#convention-99)

**Context:** DJR-033-45

### lungs {#bal-0016-v014}

BAL-0016-V014 · [Lights](#bal-0016)

Printed “lungs” (English; lemma). Attestation: word form.

The breathing organs, assigned particular plant remedies in historical materia medica.

**Context:** Burton marvels at the reported special powers of plants; lungs are the target of treatment, not its animal ingredient.

**Source:** DJR-100-05; source 368; original body

**Source wording:** For the lungs Calamint, Liquorice

**Original wording, Modern rendering:** For the lungs

[A37](#convention-37)

[A99](#convention-99)

**Context:** DJR-100-03; DJR-100-04; DJR-100-06

### lungs heated {#bal-0016-v013}

BAL-0016-V013 · [Lights](#bal-0016)

Printed “lungs heated” (English; phrase).

Heated breathing organs, among proposed bodily causes of facial redness.

**Context:** One alternative among fear, force, inexperience, other heated organs and drink; Burton disputes that all redness proves wrongdoing.

**Source:** DJR-064-14; source 209; original body

**Source wording:** from wind, the lungs heated

**Original wording:** the lungs heated

**Modern rendering:** heated lungs

[A37](#convention-37)

[A99](#convention-99)

**Context:** DJR-064-13; DJR-064-15

### lupina insania {#bal-0069-v004}

BAL-0069-V004 · [Lycanthropy](#bal-0069)

Printed “Lupinam insaniam” (Latin; phrase).

Wolf-like madness or wolf-madness: a Latin alternative designation for the described animal-identity condition. Accusative phrase governed by the understood act of naming.

**Context:** Burton reports other writers’ designation and supplies the English gloss.

**Source:** DJR-022-25; source 9; original body

**Source wording, Original wording, Original construction:** others Lupinam insaniam, or Wolf-madness

**Modern rendering, Modern wording, Modern construction:** others “wolf-madness,”

[A84](#convention-84)

**Qualification:** The modern wording compresses Latin designation and Burton’s English gloss. The entire equivalence is not evidence that the Latin and English were separately modernized.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-022-25; DJR-022-26; DJR-022-27; DJR-022-28; DJR-022-29

### lycanthropia {#bal-0069-v001}

BAL-0069-V001 · [Lycanthropy](#bal-0069)

Printed “Lycanthropia” (Latin medical name in English prose; lemma).

A condition involving the belief that one is a wolf or similar animal, with nocturnal howling and wandering in Burton’s later description; here listed among disorders of imagination or reason.

**Context:** Burton announces a selective survey of mental disorders before concentrating on melancholy.

**Source:** DJR-022-15; source 8; original body

**Source wording, Original wording, Original construction:** Hydrophobia, Lycanthropia, Chorus sancti viti

**Modern rendering, Modern wording, Modern construction:** hydrophobia, lycanthropy, St Vitus’s dance

[A84](#convention-84)

**Qualification:** The quoted constructions are aligned at phrase level; individual component meanings are not equated with the entire phrase.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-022-14; DJR-022-15; DJR-022-16; DJR-022-17; DJR-022-18; DJR-022-19; DJR-022-20; DJR-022-21; DJR-022-22; DJR-022-23; DJR-022-24; DJR-022-25; DJR-022-26; DJR-022-27; DJR-022-28; DJR-022-29

### lycanthropia {#bal-0069-v002}

BAL-0069-V002 · [Lycanthropy](#bal-0069)

Printed “Lycanthropia” (Latin medical name in English prose; lemma).

The condition Burton describes through nocturnal howling and the fixed belief that one is a wolf or similar animal.

**Context:** Burton describes reported behaviour and belief, then prefers classification under madness over the classification under melancholy attributed to Aetius and Paulus.

**Source:** DJR-022-25; source 9; original body

**Source wording, Original wording, Original construction:** Lycanthropia, which Avicenna calls Cucubuth, others Lupinam insaniam, or Wolf-madness

**Modern rendering, Modern wording, Modern construction:** Lycanthropy, which Avicenna calls cucubuth and others “wolf-madness,”

[A84](#convention-84)

**Qualification:** The modern compresses the original Latin alternative Lupinam insaniam and its English gloss Wolf-madness into one “wolf-madness”; it does not print two separate equivalents.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-022-25; DJR-022-26; DJR-022-27; DJR-022-28; DJR-022-29

### lycanthropia {#bal-0069-v007}

BAL-0069-V007 · [Lycanthropy](#bal-0069)

Printed “Lycanthropia” (Latin medical name in English prose; lemma).

The condition of imagined wolf-like or other animal identity, listed here among disorders that can accompany melancholy in mixed cases.

**Context:** Burton draws on consultation literature to stress mixture; the continuation rejects assembling every symptom in one person.

**Source:** DJR-061-28; source 197; original body

**Source wording, Original wording, Original construction:** with falling sickness, headach, Vertigo, Lycanthropia

**Modern rendering, Modern wording, Modern construction:** with epilepsy, headache, vertigo, lycanthropy

[A84](#convention-84)

**Qualification:** The quoted constructions are aligned at phrase level; individual component meanings are not equated with the entire phrase.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-061-27; DJR-061-28; DJR-061-29

### læsa Imaginatio {#blv-0002-05}

BLV-0002-05 · [Imagination](#bal-0002)

Printed “læsa Imaginatio” (Latin).

Impaired imagination, which misinforms the heart in this causal account.

**Source:** DJR-039-03; source 92; original body

**Source wording:**  first step and fountain of all our grievances in this kinde, is læsa Imaginatio, which mis-informing the Heart, causeth all these distemperatures, alteration and confusion of spirits and humors.

**Modern rendering:** impaired imagination

**Layer:** paired modern rendering

### læsa imaginatio {#bal-0072-v010}

BAL-0072-V010 · [Crased](#bal-0072)

Printed “læsa Imaginatio” (Latin; phrase).

**Printed form, Source wording, Original wording, Original construction:** læsa Imaginatio

Injured or impaired imagination; the Latin phrase immediately precedes Burton’s English “his phantasie is crased.”

**Context:** Burton’s account of pleasurable imagining passing into entrenched distress.

**Grammar:** Læsa is the feminine singular nominative perfect passive participle of lædo, used adjectivally with nominative singular imaginatio. No finite form of esse is printed.

**Source:** DJR-061-18; source 196; original body

**Modern rendering, Modern wording, Modern construction:** the imagination is injured

[A84](#convention-84)

**Qualification:** The literal phrase is injured imagination; in this context the modern supplies the and is to render the elliptical assertion the imagination is injured. Burton’s following English his phantasie is crased is a separate restatement.

**Supplied words:** the (English article); is (makes the Latin adjective/participle-plus-noun expression into an explicit English predication)

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-061-14; DJR-061-15; DJR-061-16; DJR-061-17; DJR-061-18; DJR-061-19

### læsa imaginatio {#bal-0072-v022}

BAL-0072-V022 · [Crased](#bal-0072)

Printed “læsa Imaginatio” (Latin; phrase).

**Printed form, Source wording, Original wording, Original construction:** læsa Imaginatio

Injured or impaired imagination; here the proposed starting cause of disturbances in spirits and humours through misinformation communicated to the heart.

**Context:** Burton’s historical physiological explanation allows bodily disposition to affect the force and duration of passions; its claim concerns grievances in this kind, not every disease.

**Grammar:** Læsa is feminine singular nominative, agreeing with imaginatio; the phrase stands after English is.

**Source:** DJR-039-03; source 92; original body

**Modern rendering, Modern wording, Modern construction:** impaired imagination

[A84](#convention-84)

**Qualification:** The Latin noun phrase is translated directly as impaired imagination; the English sentence already supplies is before the phrase. This differs from the supplied English copula at 061-18.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-039-01; DJR-039-02; DJR-039-03; DJR-039-04; DJR-039-05

### læsa imaginatio {#bal-0072-v023}

BAL-0072-V023 · [Crased](#bal-0072)

Printed “læsa Imaginatione” (Latin; phrase).

Injured or impaired imagination; the marginal phrase identifies a source of corruption of spirits and blood within an account that also lets changed humours alter mental operations.

**Context:** Original marginal claim attributed to Piso; its English translation is supplied editorial apparatus, not Burton’s original margin.

**Grammar:** Læsa and Imaginatione are feminine singular ablative after à. The indexed noun phrase means impaired imagination; the rest of the sentence supplies corruption and reciprocal bodily influence.

**Source:** DJR-039-03; source 92; original marginal wording in Burton-labelled note N02754; note N02754

**Source wording, Original wording, Original construction:** Spiritus & sanguis à læsa Imaginatione contaminantur, humores enim mutati actiones animi immutant, Piso.

**Modern rendering, Modern wording, Modern construction:** Spirits and blood are corrupted by impaired imagination, for altered humours change the operations of the mind.

[A84](#convention-84)

**Qualification:** Whole marginal Latin sentence aligned to its editorial translation; the final bibliographical name Piso is given separately in the note, outside the quoted English sentence.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-039-01; DJR-039-02; DJR-039-03; DJR-039-04; DJR-039-05

### læsam habent imaginationem {#bal-0033-v005}

BAL-0033-V005 · [Faculty](#bal-0033)

Printed “læsam habent imaginationem” (Latin phrase).

**Citation key, Printed form, Source wording, Original wording, Original construction:** læsam habent imaginationem

They have an impaired imagination: a circumscribed injury compatible with coherent thinking in other matters in Burton’s account.

**Context:** Burton’s medical-sectarian judgment of religious enthusiasts; not a verified modern diagnosis.

**Source:** DJR-160-27; source 677; original body

**Modern rendering, Modern wording, Modern construction:** their imagination is impaired

[A84](#convention-84)

**Qualification:** The aligned component is separate from the checked clause supplied as construction context.

**Context:** DJR-160-26; DJR-160-27; DJR-160-28

### lætam materiam {#bal-0059-v074}

BAL-0059-V074 · [Matter](#bal-0059)

Printed “lætam materiam” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** lætam materiam

Cheerful material or subject matter.

**Context:** The Latin phrase belongs to the defence of writers whose lascivious works need not prove unchaste lives. Cheerful is the literal force of lætam; lewdness comes from the surrounding list.

**Source:** DJR-108-06; source 409; original body

**Modern rendering:** cheerful material

[A44](#convention-44)

[A89](#convention-89)

**Context:** DJR-108-05; DJR-108-07

### macerate {#bal-0075-v007}

BAL-0075-V007 · [Sorrow](#bal-0075)

Printed “macerates the Soule” (English; lemma). Attestation: phrase.

**Printed form, Source wording, Original wording:** macerates the Soule

[C6](#convention-6)

Torment or wear away; the soul is the stated object, and sorrow the claimed agent.

**Context:** Burton’s emotional classification supplies historical causal claims about soul and body.

**Source:** DJR-025-28; source 25; original body

**Modern rendering:** torments the soul

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** The soul is the expressed object. Torments clarifies macerates without supplying a modern medical mechanism.

**Source page kind:** printed source label

### mad {#bal-0067-v048}

BAL-0067-V048 · [Madness](#bal-0067)

Printed “mads” (English; lemma).

Drives into mental disturbance or derangement; the transitive verb makes the mocker an agent who can suffer the same injury if similarly treated.

**Context:** Burton’s counterfactual reversal against scoffers. The next passage distinguishes an oblivious victim from one who recognizes the mockery and takes it to heart.

**Grammar:** Third-person singular present active verb, with others as direct object; the following if-clause is counterfactual and would be marks its consequence.

**Source:** DJR-051-39; source 150; original body

**Source wording, Original wording, Original construction:** he that mads others, if he were so humored, would be as mad himself, as much grieved and tormented

**Modern rendering, Modern wording, Modern construction:** The man who drives others mad, if treated in the same way, would be just as mad himself, just as distressed and tormented

[A84](#convention-84)

**Qualification:** Drives ... mad expands the causative verb mads; the following would and if preserve the hypothetical recoil, not an assertion that every mocker is already deranged.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-051-38; DJR-051-39; DJR-051-40; DJR-051-41; DJR-051-42

### mad {#bal-0067-v049}

BAL-0067-V049 · [Madness](#bal-0067)

Printed “madded” (English; lemma).

Angered or exasperated; here the verb describes increasing a quarrelling wife’s irritation.

**Context:** Burton’s anecdote in counsel about disregarding insults: the husband’s drumming displays his refusal to be moved and provokes her further.

**Grammar:** Past-tense transitive verb with her as object and more marking an increase in degree.

**Source:** DJR-097-21; source 356; original body

**Source wording, Original wording, Original construction:** by that means madded her more

**Modern rendering, Modern wording, Modern construction:** which maddened her still more

[A84](#convention-84)

**Qualification:** The modern version retains a causative verb, maddened; still more expresses the increase. The scene supports exasperation without claiming an established mental illness.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-097-19; DJR-097-20; DJR-097-21; DJR-097-22; DJR-097-23

### mad in print {#bal-0067-v050}

BAL-0067-V050 · [Madness](#bal-0067)

Printed “mad in Print” (English; phrase).

Extravagantly infatuated while observing exact fashionable form; the phrase makes even a lover’s folly conform to meticulous rules.

**Context:** Burton’s comic account of a suitor’s grooming and behaviour, following the cited Heinsius letter.

**Grammar:** Predicate adjective with in Print as a manner phrase; must is an asserted requirement within the satire.

**Source:** DJR-132-23; source 535; original body

**Source wording, Original wording, Original construction:** he must be mad in Print

**Modern rendering, Modern wording, Modern construction:** be mad with studied precision

[A84](#convention-84)

**Qualification:** With studied precision explains in Print. The local modern fragment shares He must from the opening of the sentence, so the modal is retained without repetition.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-132-19; DJR-132-20; DJR-132-21; DJR-132-22; DJR-132-23; DJR-132-24

### mad of {#bal-0067-v043}

BAL-0067-V043 · [Madness](#bal-0067)

Printed “mad of” (English; phrase).

Excessively fond of or absorbed in an activity; here a satirical charge against enthusiasm for field sports and cockfighting.

**Context:** Burton’s catalogue of governing whims among wealthy men, continuing into drinking, spending, building and fighting.

**Grammar:** Predicate adjective with of introducing the objects of excessive enthusiasm.

**Source:** DJR-018-21; source 73; original body

**Source wording, Original wording, Original construction:** one is mad of hawking, hunting, cocking

**Modern rendering, Modern wording, Modern construction:** One is mad about hawking, hunting, and cockfighting

[A84](#convention-84)

**Qualification:** About replaces the older complement preposition of; cockfighting expands cocking. The activities are the complement, not part of the adjective’s definition.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-018-20; DJR-018-21; DJR-018-22; DJR-018-23

### mad theological position {#bal-0077-v046}

BAL-0077-V046 · [Religious melancholy](#bal-0077)

Printed “as mad himself” (English; phrase).

**Printed form, Source wording, Original wording:** as mad himself

[C4](#convention-4)

Mad as a theological verdict against Seneca’s alleged commitment to inevitable Stoic fate.

**Context:** Burton first uses Seneca against denial of God, then rejects necessity that would constrain God; the verdict is polemical, not an examined clinical state.

**Source:** DJR-162-19; source 687; original body

**Modern rendering:** is just as mad

**Word and construction:** Mad supplies the judgement; as and himself turn the preceding criticism back on Seneca.

[A52](#convention-52)

**Supplied words note:** Is makes the elliptical predication explicit; just reinforces as.

**Source page kind:** printed source label

**Context:** DJR-162-13; DJR-162-14; DJR-162-15; DJR-162-16; DJR-162-17; DJR-162-18; DJR-162-19; DJR-162-20; DJR-162-21; DJR-162-22; DJR-162-23; DJR-162-24; DJR-162-25; DJR-162-26; DJR-162-27; DJR-162-28; DJR-162-29; DJR-162-30; DJR-162-31; DJR-162-32

### madly {#bal-0067-v041}

BAL-0067-V041 · [Madness](#bal-0067)

Printed “madly” (English; lemma).

Foolishly or irrationally, describing conduct in a rebuke addressed to fools.

**Context:** Burton’s scriptural quotation within the expansive preface, followed by the Stoic equation of folly and madness.

**Grammar:** Adverb modifying deal; deal means act or behave here.

**Source:** DJR-007-05; source 18; original body

**Source wording, Original wording, Original construction:** deal not so madly

**Modern rendering, Modern wording, Modern construction:** do not act so madly

[A84](#convention-84)

**Qualification:** The modern do supports the negative imperative and act modernizes deal; the adverb is retained. The supplied editor identifies a different modern Psalm location without silently replacing Burton’s citation.

**Supplied words:** do (auxiliary in the modern negative imperative)

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-007-04; DJR-007-05; DJR-007-06

### madness {#bal-0067-v011}

BAL-0067-V011 · [Madness](#bal-0067)

Printed “Madnesse” (English; spelling variant).

Mental derangement or raving, named by the original English marginal heading introducing the disputed classification.

**Context:** This unlettered original heading is retained within a Burton-labelled note; no separate modern translation is supplied.

**Source:** DJR-022-20; source 8–9; original marginal wording in Burton-labelled note N01489; note N01489

**Source wording, Original wording, Identity transcription, Original construction:** Madnesse.

**Alignment scope:** original heading / identity transcription

**Qualification:** The note container preserves the English original heading verbatim and supplies no separate modern translation. This is identity transcription, not evidence of a translated marginal phrase.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-022-14; DJR-022-15; DJR-022-16; DJR-022-17; DJR-022-18; DJR-022-19; DJR-022-20; DJR-022-21; DJR-022-22; DJR-022-23; DJR-022-24; DJR-022-25; DJR-022-26; DJR-022-27; DJR-022-28; DJR-022-29; DJR-022-30; DJR-022-31; DJR-022-32

### madness / mad {#bal-0067-v001}

BAL-0067-V001 · [Madness](#bal-0067)

Printed “Madman” (English; word family).

A person represented as violently deranged; the preliminary poem makes his image a mirror of the reader’s ordinary anger.

**Context:** Burton’s emblematic speaker describes a chained figure, then turns the comparison upon the reader.

**Source:** DJR-170-10; source unnumbered preliminary matter, scan p. 8; original body

**Locator qualification:** Source record identifies these leaves as unnumbered; plain numerical passage labels are scan numbers.

**Source wording:** But see the Madman rage down right

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-170-09; DJR-170-10; DJR-170-11

### madness / mad {#bal-0067-v002}

BAL-0067-V002 · [Madness](#bal-0067)

Printed “madnes” (English; word family).

Mental derangement or irrational folly, within the preface’s expressly broad literal and figurative field of melancholy; madnes is a spelling variant of madness.

**Context:** Burton expressly admits proper and improper, temporary and settled, true and metaphorical uses.

**Source:** DJR-007-08; source 18; original body

**Source wording:** dotage, discontent, fear, sorrow, madnes

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-007-07; DJR-007-08; DJR-007-09

### madness / mad {#bal-0067-v006}

BAL-0067-V006 · [Madness](#bal-0067)

Printed “mad” (English; word family).

Inspired, excessive or foolish in a literary and satirical generalization about poets.

**Context:** Burton reports Fracastoro and Scaliger, then develops competing accusations against poets; not a retrospective diagnosis.

**Source:** DJR-018-04; source 71; original body

**Source wording, Original wording, Original construction:** all Poets to be mad

**Modern rendering, Modern wording, Modern construction:** all poets are mad

[A84](#convention-84)

**Qualification:** The original infinitival report all Poets to be mad becomes the finite clause all poets are mad after the modern admits that. The change of construction does not remove the attributed generalization.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-018-03; DJR-018-04; DJR-018-05

### madness / mad {#bal-0067-v007}

BAL-0067-V007 · [Madness](#bal-0067)

Printed “mad” (English; word family).

Violently agitated or raging, applied figuratively to water rather than to a human illness.

**Context:** Sabatus’s comic argument, reported by Burton, extends madness to ship, water and winds.

**Source:** DJR-018-30; source 73–74; original body

**Source wording:** the waters are raging mad, in perpetual motion

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-018-29; DJR-018-30; DJR-018-31

### madness / mad {#bal-0067-v008}

BAL-0067-V008 · [Madness](#bal-0067)

Printed “maddest” (English; word family).

Most foolish or recklessly adventurous; the superlative of mad in a satire on seafaring.

**Context:** The attributed argument is then turned against its speaker and reader.

**Source:** DJR-018-30; source 73–74; original body

**Source wording:** those men are maddest of all that go to sea

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-018-29; DJR-018-30; DJR-018-31

### madness / mad {#bal-0067-v009}

BAL-0067-V009 · [Madness](#bal-0067)

Printed “mad” (English; word family).

Figuratively foolish, slightly disturbed, or temporarily disposed to disturbance, set apart from the established illness of the ensuing inquiry.

**Context:** Burton explicitly announces a change of scope from his satirical preface.

**Source:** DJR-019-15; source 76; original body

**Source wording:** metaphorically mad, lightly mad, or in disposition

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-019-14; DJR-019-15; DJR-019-16; DJR-019-17; DJR-019-18; DJR-019-19; DJR-019-20

### madness / mad {#bal-0067-v010}

BAL-0067-V010 · [Madness](#bal-0067)

Printed “Madness” (English; word family).

Severe mental derangement, treated as a disputed medical class: some authorities make it a degree of the same disorder as melancholy.

**Context:** Burton reports the common-cause and degree account, then elects to treat the conditions separately.

**Source:** DJR-022-20; source 8–9; original body

**Source wording:** make Madness and Melancholy but one disease

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-022-14; DJR-022-15; DJR-022-16; DJR-022-17; DJR-022-18; DJR-022-19; DJR-022-20; DJR-022-21; DJR-022-22; DJR-022-23; DJR-022-24; DJR-022-25; DJR-022-26; DJR-022-27; DJR-022-28; DJR-022-29; DJR-022-30; DJR-022-31; DJR-022-32

### madness / mad {#bal-0067-v012}

BAL-0067-V012 · [Madness](#bal-0067)

Printed “Madness” (English; word family).

In this local taxonomy, vehement mental derangement or raving without fever, distinguished by greater violence from melancholy.

**Context:** Burton’s adopted formal definition; the rest of the sentence adds anger, clamour and lack of fear and sorrow.

**Source:** DJR-022-21; source 9; original body

**Source wording:** Madness is therefore defined to be a vehement Dotage; or raving without a Fever

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-022-14; DJR-022-15; DJR-022-16; DJR-022-17; DJR-022-18; DJR-022-19; DJR-022-20; DJR-022-21; DJR-022-22; DJR-022-23; DJR-022-24; DJR-022-25; DJR-022-26; DJR-022-27; DJR-022-28; DJR-022-29; DJR-022-30; DJR-022-31; DJR-022-32

### madness / mad {#bal-0067-v016}

BAL-0067-V016 · [Madness](#bal-0067)

Printed “mad” (English; word family).

Suffering from a raging animal disease, here the dog’s condition associated with transmission of hydrophobia through its bite; not a moral judgment of the animal.

**Context:** Burton’s historical classification and transmission account; the supplied editorial note distinguishes unsupported alleged mechanisms.

**Source:** DJR-022-30; source 10; original body

**Source wording:** the biting of a mad dog

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-022-14; DJR-022-15; DJR-022-16; DJR-022-17; DJR-022-18; DJR-022-19; DJR-022-20; DJR-022-21; DJR-022-22; DJR-022-23; DJR-022-24; DJR-022-25; DJR-022-26; DJR-022-27; DJR-022-28; DJR-022-29; DJR-022-30; DJR-022-31; DJR-022-32

### madness / mad {#bal-0067-v017}

BAL-0067-V017 · [Madness](#bal-0067)

Printed “madness” (English; word family).

Mental derangement understood as a broad class under which Burton places hydrophobia; its subsequent description includes fear and sadness.

**Context:** This classificatory use must not inherit every exclusion from the preceding narrow definition.

**Source:** DJR-022-30; source 10; original body

**Source wording:** Hydrophobia, is a kinde of madness

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-022-14; DJR-022-15; DJR-022-16; DJR-022-17; DJR-022-18; DJR-022-19; DJR-022-20; DJR-022-21; DJR-022-22; DJR-022-23; DJR-022-24; DJR-022-25; DJR-022-26; DJR-022-27; DJR-022-28; DJR-022-29; DJR-022-30; DJR-022-31; DJR-022-32

### madness / mad {#bal-0067-v019}

BAL-0067-V019 · [Madness](#bal-0067)

Printed “Madness” (English; word family).

Severe mental derangement, regarded by the reported authorities as melancholy carried further in degree rather than as a different kind of disease.

**Context:** Burton reports this view in a discussion of confused matter and confused species, not a settled unanimity.

**Source:** DJR-027-44; source 35; original body

**Source wording, Original wording, Original construction:** Madness no other then Melancholy in extent

**Modern rendering, Modern wording, Modern construction:** madness is simply melancholy carried further

[A84](#convention-84)

**Qualification:** The quoted constructions are aligned at phrase level; individual component meanings are not equated with the entire phrase.

**Supplied words:** is (makes the original elliptical predicate an explicit finite clause)

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-027-39; DJR-027-40; DJR-027-41; DJR-027-42; DJR-027-43; DJR-027-44; DJR-027-45

### madness / mad {#bal-0067-v021}

BAL-0067-V021 · [Madness](#bal-0067)

Printed “madness” (English; word family).

Overt, established mental derangement, alleged to arise from frequently repeated anger; frequency is a condition of this causal claim.

**Context:** Burton attributes the statement to Saint Ambrose within a humoral account of overheating.

**Source:** DJR-041-28; source 104; original body

**Source wording:** if it be too frequent, it breaks out into manifest madness

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-041-27; DJR-041-28; DJR-041-29; DJR-041-30; DJR-041-31; DJR-041-32; DJR-041-33; DJR-041-34; DJR-041-35; DJR-041-36; DJR-041-37

### madness / mad {#bal-0067-v022}

BAL-0067-V022 · [Madness](#bal-0067)

Printed “mad man” (English; word family).

A mentally deranged person, compared with someone overcome by anger; the comparison is limited to the angry fit.

**Context:** Burton follows Lucian’s account of a disposition becoming established; its rhetorical source and age/sex claims are historical.

**Source:** DJR-041-30; source 104; original body

**Source wording:** no difference betwixt a mad man, and an angry man, in the time of his fit

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-041-27; DJR-041-28; DJR-041-29; DJR-041-30; DJR-041-31; DJR-041-32; DJR-041-33; DJR-041-34; DJR-041-35; DJR-041-36; DJR-041-37

### madness / mad {#bal-0067-v023}

BAL-0067-V023 · [Madness](#bal-0067)

Printed “mad” (English; word family).

Temporarily deranged after drinking, in the story of young men who mistake a tavern for a ship in danger.

**Context:** A reported anecdote; wine or an admixture is explicitly uncertain, and fear of death motivates the conduct.

**Source:** DJR-056-29; source 171; original body

**Source wording, Original wording, Original construction:** thus they continued mad a pretty season

**Modern rendering, Modern wording, Modern construction:** They remained mad in this way for quite some time

[A84](#convention-84)

**Qualification:** The complete span includes thus, represented by in this way; a pretty season denotes a substantial period, not a pleasant time.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-056-27; DJR-056-28; DJR-056-29; DJR-056-30; DJR-056-31

### madness / mad {#bal-0067-v025}

BAL-0067-V025 · [Madness](#bal-0067)

Printed “madnesse” (English; word family).

Severe mental derangement, alleged to be a common outcome of an intensely heated humour; madnesse is a spelling variant.

**Context:** Burton marks his own judgment with “but I take,” classing the preceding people as mad or desperate rather than properly melancholic.

**Source:** DJR-060-26; source 192; original body

**Source wording:** commonly this humor so adust and hot, degenerates into madnesse

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-060-22; DJR-060-23; DJR-060-24; DJR-060-25; DJR-060-26; DJR-060-27

### madness / mad {#bal-0067-v026}

BAL-0067-V026 · [Madness](#bal-0067)

Printed “madness” (English; word family).

Severe mental derangement, presented as the highest degree of a reported progression when a person begins to carry mistaken conceptions into action.

**Context:** A gradation attributed through Savonarola and Gordonius after Rhasis’s three degrees; not an inevitable course for all sufferers.

**Source:** DJR-061-22; source 196; original body

**Source wording:** the extent of melancholy or madness it self

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-061-08; DJR-061-09; DJR-061-10; DJR-061-11; DJR-061-12; DJR-061-13; DJR-061-14; DJR-061-15; DJR-061-16; DJR-061-17; DJR-061-18; DJR-061-19; DJR-061-20; DJR-061-21; DJR-061-22; DJR-061-23; DJR-061-24; DJR-061-25

### madness / mad {#bal-0067-v027}

BAL-0067-V027 · [Madness](#bal-0067)

Printed “madmen” (English; word family).

Mentally deranged people, invoked to support a hot/cold explanation of fury and fearlessness that Burton immediately challenges.

**Context:** Fracastorius’s explanation is immediately challenged by Burton for failing to explain fear in melancholy from scorched choler.

**Source:** DJR-063-20; source 205–206; original body

**Source wording, Original wording, Original construction:** the more hot, the more furious, and void of fear, as we see in madmen

**Modern rendering, Modern wording, Modern construction:** the hotter they are, the more furious and fearless, as we see in madmen

[A84](#convention-84)

**Qualification:** The parallel comparatives are retained, with they are supplying the subject and verb left implicit in the English original. The adjoining objection remains necessary to interpreting the reported physiological explanation.

**Supplied words:** they are (makes the elliptical comparative clauses finite)

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-063-19; DJR-063-20; DJR-063-21

### madness / mad {#bal-0067-v028}

BAL-0067-V028 · [Madness](#bal-0067)

Printed “mad” (English; word family).

Mentally deranged, either in recurring episodes or continuously; altogether concerns duration, as the accompanying Latin confirms.

**Context:** Burton’s historical prognosis follows conditional claims about the humour becoming hotter and increasing.

**Source:** DJR-065-12; source 213; original body

**Source wording, Original wording, Original construction:** he is mad by fits, or altogether

**Modern rendering, Modern wording, Modern construction:** mad in fits or all the time

[A84](#convention-84)

**Qualification:** The original English he is is not separately repeated in the modern English restatement; that restatement follows the modern translation of the Latin, which already begins He is. By fits corresponds to in fits, and altogether to all the time, not to a greater degree of violence.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-065-11; DJR-065-12; DJR-065-13

### madness / mad {#bal-0067-v031}

BAL-0067-V031 · [Madness](#bal-0067)

Printed “madder” (English; word family).

More irrational or wrongheaded, applied comparatively to an attendant using harshness to treat a distressed patient.

**Context:** Burton’s admonition, following Crato, turns the accusation back upon the supposedly corrective person.

**Source:** DJR-084-11; source 295; original body

**Source wording:** he that so doth, is madder then the Patient himself

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-084-10; DJR-084-11; DJR-084-12; DJR-084-13; DJR-084-14; DJR-084-15; DJR-084-16

### madness / mad {#bal-0067-v032}

BAL-0067-V032 · [Madness](#bal-0067)

Printed “mad” (English; word family).

Severely disturbed as an alleged consequence of persistent tormenting and exploitation by companions.

**Context:** Burton condemns the scoffers and recommends escape from destructive company in the continuation.

**Source:** DJR-084-15; source 292 \[296\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.

**Source wording, Original wording, Original construction:** a very Idiot, or stark mad

**Modern rendering, Modern wording, Modern construction:** an utter simpleton or drive him completely mad

[A84](#convention-84)

**Qualification:** The construction remains governed by the earlier able to make any man. The modern drive him supplies a second causative predicate and repeats the affected person; completely renders stark, while utter renders very in the separate simpleton phrase.

**Supplied words:** drive him (repeats the causative force and affected person supplied by earlier make any man)

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-084-10; DJR-084-11; DJR-084-12; DJR-084-13; DJR-084-14; DJR-084-15; DJR-084-16

### madness / mad {#bal-0067-v033}

BAL-0067-V033 · [Madness](#bal-0067)

Printed “madness” (English; word family).

Mental derangement or an overpowering disorder of mind, the state or class to which Plato and Ficino are said to assign erotic love.

**Context:** Burton reports competing philosophical and medical classifications, then follows physicians who treat love melancholy separately.

**Source:** DJR-115-53; source 446; original body

**Source wording, Original wording, Original construction:** Plato madness it self, Ficinus his Commentator, cap. 12. a species of madness

**Modern rendering, Modern wording, Modern construction:** Plato as madness itself; and his commentator Ficino, chapter 12, as a species of madness

[A84](#convention-84)

**Qualification:** Both originals depend on the earlier defines it; the modern as is expressed before each predicate complement, where the original leaves the relation implicit.

**Supplied words:** as (expressed before the predicate complements following the shared defines it)

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed. The typed locator gives 446; the supplied notes N08792 and N08794 identify the printed page number as 246. Retain this qualification in the reader route.

**Context:** DJR-115-52; DJR-115-53; DJR-115-54

### madness / mad {#bal-0067-v034}

BAL-0067-V034 · [Madness](#bal-0067)

Printed “madness” (English; word family).

Mental derangement, predicted from prolonged love passion and bodily drying in an attributed humoral explanation.

**Context:** Gordonius’s surrounding Latin makes lack of help a condition; Montaltus’s explanation depends on continued passion and inflammation reaching the brain.

**Source:** DJR-133-45; source 542; original body

**Source wording:** madness followes

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-133-44; DJR-133-45; DJR-133-46; DJR-133-47; DJR-133-48

### madness / mad {#bal-0067-v036}

BAL-0067-V036 · [Madness](#bal-0067)

Printed “madness” (English; word family).

Irrational error or mental disorder, graded within Burton’s polemical account of religious deficiency and distress; the noun does not itself establish a neutral medical class.

**Context:** The grouping joins disparate religious opponents and despairing people within his confessional polemic; it is not an editorial diagnosis.

**Source:** DJR-152-21; source 638; original body

**Source wording:** divers degrees of madness and folly

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-152-20; DJR-152-21; DJR-152-22; DJR-152-23; DJR-152-24

### madness / mad {#bal-0067-v037}

BAL-0067-V037 · [Madness](#bal-0067)

Printed “madness” (English; word family).

Irrationality or mental derangement, invoked to condemn superstition as tormenting; meer adds the force sheer or complete.

**Context:** Burton’s polemical judgment amplified by attributed Latin phrases; the continuation stresses continual fear.

**Source:** DJR-152-23; source 639; original body

**Source wording:** a meer madness

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-152-20; DJR-152-21; DJR-152-22; DJR-152-23; DJR-152-24

### madness / mad {#bal-0067-v039}

BAL-0067-V039 · [Madness](#bal-0067)

Printed “madness” (English; word family).

Mental derangement or irrational delusion, applied to abused spiritual practices after the concession that contemplation and ecstasy can be beneficial.

**Context:** Burton expressly restricts the condemnation to abuse after allowing a beneficial spiritual use.

**Source:** DJR-156-10; source 656; original body

**Source wording, Original wording, Original construction:** But as it is abused, a meer dotage, madness

**Modern rendering, Modern wording, Modern construction:** But when abused it is sheer delusion and madness

[A84](#convention-84)

**Qualification:** The quoted constructions are aligned at phrase level; individual component meanings are not equated with the entire phrase.

**Supplied words:** it is (makes the original elliptical predicate explicit)

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-156-09; DJR-156-10; DJR-156-11; DJR-156-12; DJR-156-13

### madness / mad {#bal-0067-v040}

BAL-0067-V040 · [Madness](#bal-0067)

Printed “madness” (English; word family).

Severe mental derangement, invoked as an illness that can qualify agency and support charitable judgment after a death.

**Context:** Burton’s conditional pastoral argument also requires prior evidence of spiritual rebirth; it does not state a universal rule about culpability.

**Source:** DJR-166-07; source 705; original body

**Source wording:** by occasion of madness or melancholy

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-166-06; DJR-166-07; DJR-166-08; DJR-166-09

### madness / mad {#bal-0067-v042}

BAL-0067-V042 · [Madness](#bal-0067)

Printed “mad” (English; word family).

Mentally deranged, as a label explicitly rejected in the reported physician’s verdict about Democritus.

**Context:** Hippocrates speaks within Burton’s retelling of pseudonymous letters: the citizens’ supposed patient is pronounced exceptionally wise. This is a literary reversal, not an authenticated historical assessment.

**Grammar:** Predicate adjective in a reported assertion denied by the governing much deceived.

**Source:** DJR-008-24; source 26; original body

**Source wording, Original wording, Original construction:** they were much deceived to say that he was mad

**Modern rendering, Modern wording, Modern construction:** they were greatly mistaken in calling him mad

[A84](#convention-84)

**Qualification:** The finite that he was becomes calling him with a predicative complement; the negation of the citizens’ judgment remains in greatly mistaken.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-008-09; DJR-008-10; DJR-008-11; DJR-008-12; DJR-008-13; DJR-008-14; DJR-008-15; DJR-008-16; DJR-008-17; DJR-008-18; DJR-008-19; DJR-008-20; DJR-008-21; DJR-008-22; DJR-008-23; DJR-008-24

### madness / mad {#bal-0067-v045}

BAL-0067-V045 · [Madness](#bal-0067)

Printed “mad” (English; word family).

Causing mental derangement, applied to a harbour reputed to have a hidden power to dementate.

**Context:** Burton deploys a transmitted marvel in his universal satire. The supplied notes leave the harbour name and cited historical witnesses unresolved.

**Grammar:** Attributive adjective with a causative sense clarified by the following relative clause.

**Source:** DJR-018-38; source 74; original body

**Source wording, Original wording, Original construction:** the mad haven in the Euxine sea of Daphnis insana, which had a secret quality to dementate

**Modern rendering, Modern wording, Modern construction:** the mad harbour in the Black Sea, Mad Daphne, with its hidden power to derange the mind

[A84](#convention-84)

**Qualification:** Haven becomes harbour; the following clause explains what mad means here. The modern Mad Daphne is the edition’s treatment of the transmitted name Daphnis insana, not a newly verified place-name identification.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-018-35; DJR-018-36; DJR-018-37; DJR-018-38; DJR-018-39; DJR-018-40

### madness / mad {#bal-0067-v047}

BAL-0067-V047 · [Madness](#bal-0067)

Printed “madness” (English; word family).

Mental derangement, used in a tentative classification joining alleged demonic harassment or possession with madness or melancholy.

**Context:** Burton qualifies the name, attributes the preternatural account to Plater and others, and expressly omits disputed stories because some reject them.

**Grammar:** Noun in the alternative genus phrase madness or melancholy, followed by a qualified predicate identification.

**Source:** DJR-022-38; source 11; original body

**Source wording, Original wording, Original construction:** The last kinde of madness or melancholy, is that demoniacal (if I may so call it) obsession or possession of devils

**Modern rendering, Modern wording, Modern construction:** The last kind of madness or melancholy is demonic, if I may call it that: harassment or possession by devils

[A84](#convention-84)

**Qualification:** The modern version retains or, the if I may qualifier, and the distinction between harassment and possession. It does not establish the reality of the reported demonic mechanism.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-022-35; DJR-022-36; DJR-022-37; DJR-022-38; DJR-022-39

### madness / mad {#bal-0067-v052}

BAL-0067-V052 · [Madness](#bal-0067)

Printed “mad” (English; word family).

Extravagant or wildly enthusiastic, joined to merry in describing a speaker who values life only while love lasts.

**Context:** Burton’s playful description of the voice in a Latin rendering of Mimnermus, within a passage praising love’s pleasures; it is not a clinical case history.

**Grammar:** Attributive adjective accompanying merry and qualifying fellow.

**Source:** DJR-132-50; source 538; original body

**Source wording, Original wording, Original construction:** saith a mad merry fellow in Mimnermus

**Modern rendering, Modern wording, Modern construction:** says a mad, merry fellow in Mimnermus

[A84](#convention-84)

**Qualification:** The modern preserves both adjectives and inserts punctuation. Mad does not here supply the separate meaning merry, nor does the speaker become an independently identified historical patient.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-132-49; DJR-132-50; DJR-132-51

### maereo {#bal-0075-v061}

BAL-0075-V061 · [Sorrow](#bal-0075)

Printed “mærens” (Latin; lemma). Attestation: word form.

[C6](#convention-6)

Grieve or mourn; mærens is a present active participle describing Bellerophon.

**Context:** Burton’s Latin adaptation of Homer presents sorrowful withdrawal; the following English verse is a separate paraphrase. Later qualification makes the symptom more or less apparent, sometimes absent.

**Source:** DJR-059-45; source 188; original body

**Source wording, Original wording:** Qui miser in sylvis mærens errabat opacis

**Modern rendering:** Who wandered wretched and grieving in shadowy woods

**Word and construction:** Mærens supplies grieving; miser supplies wretched, and the verb and location belong to the rest of the line.

[A52](#convention-52)

**Supplied words note:** Who resumes the Bellerophon named in the preceding unit; the modern adds no independent action to mærens.

**Source page kind:** printed source label

**Context:** DJR-059-38; DJR-059-39; DJR-059-40; DJR-059-41; DJR-059-42; DJR-059-43; DJR-059-44; DJR-059-45; DJR-059-46; DJR-059-47; DJR-059-48; DJR-059-49

### Magical charms in combat {#blv-0005-12}

BLV-0005-12 · [Charms](#bal-0005)

Printed “Magical charmes” (English). Citation key: magical charm.

**Printed form, Source wording:** Magical charmes

Supposed protective magic for which combatants are searched before single combat.

**Source:** DJR-031-44; source 55; original body

### magical superstition {#bal-0078-v048}

BAL-0078-V048 · [Religion and superstition](#bal-0078)

Printed “Magicall superstition” (English; phrase).

[C5](#convention-5)

Religiously suspect magic, used by critics as a charge against magnetic or sympathetic cures.

**Context:** Some condemn the cures; their defenders exalt them. Burton’s middle position approves minerals without thereby approving every magnetic procedure.

**Source:** DJR-100-42; source 372; original body

**Source wording, Original wording:** as tending to Magicall superstition, witchery, charms

**Modern rendering:** as tending towards magical superstition, witchcraft, charms

**Word and construction:** Magical qualifies superstition; tending towards preserves the charge’s formulation.

[A52](#convention-52)

**Supplied words note:** Witchcraft modernizes witchery; the unnamed some, rather than every physician, make the accusation.

**Source page kind:** printed source label

**Context:** DJR-100-39; DJR-100-40; DJR-100-41; DJR-100-42; DJR-100-43; DJR-100-44

### Magician {#blv-0004-02}

BLV-0004-02 · [Witchcraft](#bal-0004)

Printed “Magicians” (English). Citation key: magician.

**Printed form, Source wording:** Magicians

A practitioner of supernatural arts who appears to command spirits in Burton’s local division; apparent command need not be actual mastery.

**Source:** DJR-031-30; source 54; original body

**Context:** DJR-031-36; DJR-031-37

### main matter {#bal-0059-v094}

BAL-0059-V094 · [Matter](#bal-0059)

Printed “main matter” (English; phrase).

The chief concern or thing causing distress.

**Context:** The apparent enormity of sin terrifies sufferers; Burton describes their belief in damnation and then contests it.

**Source:** DJR-166-22; source 706; original body

**Source wording, Original wording:** The main matter which terrifies and torments

**Modern rendering:** What chiefly terrifies and torments

[A46](#convention-46)

**Alignment scope:** Whole nominal-relative construction is recast as a what-clause; chiefly carries main, not matter alone.

**Context:** DJR-166-21; DJR-166-23

### make conscience of {#bal-0053-v001}

BAL-0053-V001 · [Conscience](#bal-0053)

Printed “make a conscience” (English; phrase).

Treat one’s actions as matters of moral obligation and act accordingly.

**Context:** Positive description of honest people whom worldly society misjudges.

**Source:** DJR-007-14; source 19; original body

**Source wording:** make a conscience of their doings

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-007-13; DJR-007-14; DJR-007-15

### make conscience of {#bal-0053-v008}

BAL-0053-V008 · [Conscience](#bal-0053)

Printed “make a conscience” (English; phrase).

Treat conduct as a matter of moral obligation or scruple; the following of nothing denies that restraint for every deed in this accusation.

**Context:** Burton’s accusation against complacent professed Christians.

**Source:** DJR-163-01; source 690; original body

**Source wording:** make a conscience of nothing they do

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-163-01; DJR-163-02; DJR-163-03

### Malificiated {#blv-0004-11}

BLV-0004-11 · [Witchcraft](#bal-0004)

Printed “malificiated” (English). Citation key: malificiate.

**Printed form, Source wording:** malificiated

Affected by witchcraft or sorcery. Here the sufferer regards surrounding people and creatures as bewitched and threatening.

**Source:** DJR-058-31; source 181; original body

### mania {#bal-0067-v018}

BAL-0067-V018 · [Madness](#bal-0067)

Printed “mania” (Latin; lemma).

Madness in a historical classification asserting abolition of the soul’s functions, as against diminution or derangement.

**Context:** The marginal account is attributed to Hercules de Saxonia and is more differentiated than Burton’s compressed body sentence.

**Grammar:** Ablative singular after in; the plural subject Animæ functiones governs three passive verbs, distinguishing diminution, abolition and derangement.

**Source:** DJR-027-09; source 31; original marginal wording in Burton-labelled note N01806; note N01806

**Source wording, Original wording, Original construction:** Animæ functiones imminuuntur in fatuitate, tolluntur in mania, depravantur solum in melancholia.

**Modern rendering, Modern wording, Modern construction:** The soul’s functions are diminished in intellectual incapacity, abolished in mania and merely deranged in melancholy.

[A84](#convention-84)

**Qualification:** Original marginal wording aligned with supplied editorial translation in the same note container; the translation is not original marginal text.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-027-04; DJR-027-05; DJR-027-06; DJR-027-07; DJR-027-08; DJR-027-09; DJR-027-10; DJR-027-11

### mania {#bal-0067-v020}

BAL-0067-V020 · [Madness](#bal-0067)

Printed “Mania” (Latin; lemma).

Madness considered melancholy extended in degree, a rival account to a difference of kind.

**Context:** The original marginal formulation supports the set of authorities reported in the body; not Burton’s unanimous conclusion.

**Grammar:** Feminine nominative singular noun, subject of est; non ... nisi expresses the restriction nothing but, and extensa agrees with melancholia.

**Source:** DJR-027-44; source 35; original marginal wording in Burton-labelled note N01875; note N01875

**Source wording, Original wording, Original construction:** Non est Mania, nisi extensa melancholia.

**Modern rendering, Modern wording, Modern construction:** Mania is nothing but melancholy extended.

[A84](#convention-84)

**Qualification:** Original marginal wording aligned with supplied editorial translation in the same note container; the translation is not original marginal text.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-027-39; DJR-027-40; DJR-027-41; DJR-027-42; DJR-027-43; DJR-027-44; DJR-027-45

### mania {#bal-0067-v029}

BAL-0067-V029 · [Madness](#bal-0067)

Printed “mania” (Latin; lemma).

Madness as the alleged frequent consequence of melancholy growing hotter; the Latin does not say that it always follows.

**Context:** Historical humoral prognosis, retaining the qualifier sæpius and the condition of heating.

**Grammar:** Mania is feminine nominative singular, subject of the third-person singular present deponent sequitur; calescentem melancholiam is its accusative object. Sæpius is a comparative adverb, here rendered quite often.

**Source:** DJR-065-12; source 213; original body

**Source wording, Original wording, Original construction:** Calescentem melancholiam sæpius sequitur mania.

**Modern rendering, Modern wording, Modern construction:** Mania quite often follows melancholy as it grows hot.

[A84](#convention-84)

**Qualification:** The modern clause as it grows hot expands the accusative present participle calescentem modifying melancholy; it refers to melancholy. Sæpius retains a frequency qualification rather than an assertion of inevitability.

**Supplied words:** it (subject supplied in the finite expansion of calescentem, referring to melancholy)

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-065-11; DJR-065-12; DJR-065-13

### mania {#bal-0067-v035}

BAL-0067-V035 · [Madness](#bal-0067)

Printed “maniam” (Latin; inflected form).

Madness as an alleged possible outcome of untreated love passion, in the accusative after in.

**Context:** Gordonius’s reported prognosis; the absence of help is explicit and the alternatives are not a modern prediction.

**Grammar:** Maniam is accusative singular after in, marking the condition entered; succurratur is third-person singular present passive subjunctive used impersonally with dative iis. Cadunt and moriuntur have the same understood plural human subject.

**Source:** DJR-133-45; source 542; original body

**Source wording, Original wording, Original construction:** si non succurratur iis, aut in maniam cadunt, aut moriuntur

**Modern rendering, Modern wording, Modern construction:** Unless they receive help, they either fall into madness or die

[A84](#convention-84)

**Qualification:** Unless they receive help recasts the Latin impersonal passive condition, literally if help is not given to them, as an active English clause. They names the recipients in iis and supplies the subjects implicit in cadunt and moriuntur; the absence-of-help condition and either/or outcome remain explicit.

**Supplied words:** they (English subjects expressing the recipients iis and the plural persons implicit in cadunt and moriuntur)

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-133-44; DJR-133-45; DJR-133-46; DJR-133-47; DJR-133-48

### martial spirit {#blv-0003-26}

BLV-0003-26 · [Spirits](#bal-0003)

Printed “martiall spirits” (English).

Military courage and vigour

**Source:** DJR-046-18; source 127; original body

**Source wording:** Varro belike for that cause calls Tristes Philosophos & severos, severe, sad, dry, tetrick are common Epithites to Scholars: And Patritius therefore in the institution of Princes, would not have them to be great Students. For (as Machiavel holds) Study weakens their bodies, dulls the spirits, abates their strength and courage; and good Scholars are never good Souldiers, which a certain Goth well perceived, for when his Country-men came into Greece, and would have burned all their books, he cried out against it, by all means they should do it, leave them that plague, which in time will consume all their vigor, and martiall spirits.

### masculine hour {#bal-0093-v021}

BAL-0093-V021 · [Astrology](#bal-0093)

Printed “a masculine hour” (English; phrase).

**Printed form, Original wording:** a masculine hour

[C3](#convention-3)

An astrologically selected hour thought favourable to conceiving a male child.

**Context:** In the anecdote Conrad waits before approaching his bride. Burton asks but with what success? rather than reporting a verified successful or failed outcome.

**Source:** DJR-055-23; source 167; original body

**Source wording:** an Astrologer had told him a masculine hour

**Modern rendering:** an hour favourable to conceiving a boy

[A34](#convention-34)

[A65](#convention-65)

**Supply or redistribution:** Favourable to conceiving a boy spells out the intended reproductive effect of masculine in this election of time.

**Source page kind:** printed source label

**Context:** DJR-055-21; DJR-055-22; DJR-055-23; DJR-055-24

### mass of blood {#bal-0024-v006}

BAL-0024-V006 · [Blood and sanguine](#bal-0024)

Printed “mass of Blood” (English; phrase).

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** The aggregate bodily fluid within which all four humours are said to be contained and distinguished.

**Context:** Crato following Hippocrates as reported; all four are necessary juices.

**Grammar:** Of-phrase defining the collective fluid, distinct from the blood humour alone.

**Source:** DJR-023-29; source 14; original body

**Source wording:** the mass of Blood

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-023-28; DJR-023-30

### mass of blood {#bal-0024-v073}

BAL-0024-V073 · [Blood and sanguine](#bal-0024)

Printed “mass of bloud” (English; family). Attestation: phrase.

The whole bodily supply of blood.

**Context:** Plater’s image of a lasting terror-impression: even draining all blood would scarcely remove it. This is a counterfactual illustration, not an instruction; the following Saxonia account distinguishes disturbed spirits from humoral imbalance.

**Source:** DJR-051-03; source 146; original body

**Source wording:** if all the mass of bloud were let out of the body

**Context:** DJR-051-02; DJR-051-04

### mastication {#bal-0028-v060}

BAL-0028-V060 · [Concoction](#bal-0028)

Printed “Mastication” (English; lemma). Attestation: word form.

[C8](#convention-8)

Chewing in the mouth, counted first in a fourfold sequence.

**Context:** Different classification from ripening/boiling/roasting.

**Grammar:** First nominal member, glossed or chewing.

**Source:** DJR-024-30; source 21; original body

**Source wording:** Besides these three several operations of Digestion, there is a fourfold order of concoction: Mastication, or chewing in the mouth; Chilification of this so chewed meat in the stomack; the third is in the Liver, to turne this Chylus into bloud, called Sanguification; the last is Assimulation, which is in every part. Expulsion is a power of Nutrition, by which it expels all superfluous excrements, and reliques of meat and drink, by the guts, bladder, pores; as by purging, vomiting, spitting, sweating, urine, haires, nailes, &c.

**Context:** DJR-024-25; DJR-024-27; DJR-024-28; DJR-024-29; DJR-024-31

### mastication {#bal-0028-v064}

BAL-0028-V064 · [Concoction](#bal-0028)

Printed “mastication” (English; lemma). Attestation: word form.

[C8](#convention-8)

Chewing as an analogy for reflection on something read.

**Context:** Burton reports Jerome’s instruction to Rusticus, then recommends intellectual tasks.

**Grammar:** First member in the proportional as…so comparison.

**Source:** DJR-081-37; source 283; original body

**Source wording:** Gregory cals it a glass wherein we may see all our infirmities, ignitum colloquium, Psalm. 119. 140. Origen a Charme. And therefore Hierome prescribes Rusticus the Monke, continually to read the scripture, and to meditate on that which he hath read; for as mastication is to meat, so is meditation on that which we read.

**Context:** DJR-081-36; DJR-081-38

### masticatory {#bal-0026-v032}

BAL-0026-V032 · [Phlegm](#bal-0026)

Printed “Masticatories” (English; family). Attestation: word form.

Medicinal preparations intended to be chewed in the mouth; here identified with phlegm-drawing preparations.

**Context:** The local classification contrasts swallowed medicines with mouth-held or chewed preparations and distinguishes gentle from strong kinds. The preceding paragraph warns against readers prescribing for themselves.

**Source:** DJR-102-44; source 382; original body

**Source wording, Original wording:** Apophlegmatisms, Masticatories

**Modern rendering:** apophlegmatisms, or masticatories

[A41](#convention-41)

**Alignment scope:** whole paired nomenclature; masticatories corresponds to Masticatories

**Context:** DJR-102-43; DJR-102-45

### masticatory {#bal-0028-v086}

BAL-0028-V086 · [Concoction](#bal-0028)

Printed “Masticatories” (English; lemma). Attestation: word form.

[C8](#convention-8)

Medicinal preparations held and chewed in the mouth to draw off phlegm, rather than swallowed.

**Context:** Burton distinguishes chewed/held medicines from swallowed purgatives. His historical recommendation is not current treatment advice.

**Grammar:** Plural noun naming a class of oral preparations; gentle and strong examples follow.

**Source:** DJR-102-44; source 382; original body

**Source wording:** Such as are not swallowed, but only kept in the mouth, are Gargarisms used commonly after a purge, when the body is soluble and loose. Or Apophlegmatisms, Masticatories, to be held and chewed in the mouth, which are gentle, as Hyssope, Origan, Pennyriall, Thyme, Mustard; strong, as Pellitory, Pepper, Ginger, &c.

**Context:** DJR-067-19; DJR-067-23; DJR-104-06

### mastico {#bal-0028-v072}

BAL-0028-V072 · [Concoction](#bal-0028)

Printed “Masticat” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

Chews, figuratively describing meditation on Scripture.

**Context:** Marginal continuation of the Jerome citation; modern English is editorial translation.

**Grammar:** Latin third-person singular present active; meditatio is subject, divinum pabulum object.

**Source:** DJR-081-37; source 283; original marginal note; note N06008

**Source wording, Original wording:** Masticat divinum pabulum meditatio.

**Modern rendering, Modern wording:** Meditation chews the divine food.

[A20](#convention-20)

[A58](#convention-58)

**Edition note:** checked against modern editorial translation of the quoted Burton marginal Latin

**Context:** DJR-081-36; DJR-081-38

### mater gravida {#bal-0098-v013}

BAL-0098-V013 · [Maternal impressions](#bal-0098)

Printed “mater gravida” (Latin; phrase).

[C12](#convention-12)

**Meaning:** A pregnant mother.

**Here:** Pregnancy described in the marginal version of the Nickell story.

**Context:** The margin attributes the gait to the mother’s earlier sight; lifelong duration belongs to the son’s walking, not her pregnancy. Its printed omne vitam is grammatically irregular and remains unrepaired.

**Source:** DJR-033-17; source 64; original marginal quotation; note N02323

**Source wording, Original wording:** cum mater gravida ebrium hominem sic incedentem viderat

**Modern rendering:** since his pregnant mother had seen a drunken man walking in that way

**Word and construction:** Mater gravida gives pregnant mother; his is contextual, not an explicit possessive. Cum gives since in this rendering; ebrium hominem supplies drunken man, sic incedentem walking in that way, and viderat had seen.

[A63](#convention-63)

**Edition note:** checked in supplied source; editorial translation is not independent primary evidence; no fresh historical-witness collation

**Source page kind:** printed source label

**Context:** DJR-033-15; DJR-033-16; DJR-033-18

### materia {#bal-0059-v022}

BAL-0059-V022 · [Matter](#bal-0059)

Printed “Materia” (Latin; lemma).

**Printed form, Original wording:** Materia

Material or substance.

**Context:** The marginal Materia names the material of melancholy and lists possible locations differently from the body. The modern is and linking or are supplied in rendering the compressed nominal/list construction.

**Source:** DJR-057-03; source 174; Burton-labelled marginal original quotation; note N04231

**Source wording, Wider original wording:** Materia Melancholiæ aliquando in corde, in stomacho, hepate

**Modern rendering:** material

[A44](#convention-44)

[A68](#convention-68)

**Edition note:** checked in supplied translation of original marginal wording

**Wider modern rendering:** The material of melancholy is sometimes in the heart, stomach or liver

**Wider word and construction:** Materia contributes material; Melancholiæ of melancholy, aliquando sometimes, and the rest the locations. Is is supplied to complete the clause.

**Wider supplied words:** is; or

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Wider alignment source or qualification:** Checked against editorial translation within the attached note, not the paired modern body

**Source page kind:** printed source label

**Context:** DJR-057-03

### materia {#bal-0059-v023}

BAL-0059-V023 · [Matter](#bal-0059)

Printed “materiâ” (Latin; lemma).

**Printed form, Original wording:** materiâ

Matter or material substance.

**Context:** The ablative materiâ follows sine in Saxonia’s spirits-based symptom account. Matter is contrasted with the humoral alternative in060-15; Spirituum is genitive of spirits, not a separate subject.

**Source:** DJR-060-14; source 191; Burton-labelled marginal original quotation; note N04520

**Source wording, Wider original wording:** Spirituum sine materiâ

**Modern rendering:** matter

[A44](#convention-44)

[A68](#convention-68)

**Edition note:** checked in supplied translation of original marginal wording

**Wider modern rendering:** spirits without matter

**Wider word and construction:** Materiâ is the ablative noun matter after sine without; Spirituum supplies of the spirits within the complete note.

**Wider construction scope:** Wider nominal fragment: Spirituum is genitive of spirits, rendered as spirits in the supplied fragment; no complete subject-predicate equivalence is claimed.

**Wider alignment source or qualification:** Checked against editorial translation within the attached note, not the paired modern body

**Source page kind:** printed source label

**Context:** DJR-060-14; DJR-060-15

### materia {#bal-0059-v031}

BAL-0059-V031 · [Matter](#bal-0059)

Printed “materia” (Latin; lemma).

**Citation key, Printed form, Original wording:** materia

Matter; the substrate that receives form.

**Context:** Matter receives form in the nuptial comparison. Appetit supplies desires, while the second woman/man clause understands that verb; marital peace is subsequently conditional on loving conduct.

**Source:** DJR-115-06; source 443; original body

**Source wording, Wider original wording:** ut materia appetit formam, sic mulier virum

**Modern rendering:** matter

[A44](#convention-44)

[A68](#convention-68)

**Wider modern rendering:** As matter desires form, so woman desires man

**Wider word and construction:** Materia contributes matter; appetit formam desires form, and the remaining clause the comparison with woman and man.

**Wider supplied words:** desires \[second clause\]

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** printed source label

**Context:** DJR-115-06; DJR-115-05; DJR-115-07

### materia {#bal-0059-v039}

BAL-0059-V039 · [Matter](#bal-0059)

Printed “materiam” (Latin; lemma).

**Printed form, Original wording:** materiam

Matter or material substance.

**Context:** Ficino-attributed marginal counsel, distinct from the body’s material objects.

**Source:** DJR-152-07; source 636–637; Burton-labelled marginal original quotation; note N12033

**Source wording, Wider original wording:** demitte materiam, demitte sensum

**Modern rendering:** matter

[A44](#convention-44)

[A68](#convention-68)

**Edition note:** checked in supplied translation of original marginal wording

**Wider modern rendering:** lay aside matter, lay aside sense perception

**Wider word and construction:** Materiam contributes matter; demitte supplies lay aside; sensum supplies sense perception in the parallel command.

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Wider alignment source or qualification:** Checked against editorial translation within the attached note, not the paired modern body

**Source page kind:** printed source label

**Context:** DJR-152-07; DJR-152-06; DJR-152-08

### materia {#bal-0059-v043}

BAL-0059-V043 · [Matter](#bal-0059)

Printed “materiæ” (Latin; lemma). Attestation: word form.

**Printed form, Original wording:** materiæ

Of an undertaking or subject.

**Context:** In the Pliny margin materiæ depends on fautor: a supporter of the undertaking. Burton applies a passage about an advocate to writing; the supplied apparatus corrects his addressee without silently altering his text.

**Source:** DJR-005-15; source 10; Burton note original; note N00259

**Source wording:** nisi materiæ fautor, occasio, commendatorque contingat

**Modern rendering:** of the undertaking

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied modern translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-005-14; DJR-005-16

### materia {#bal-0059-v044}

BAL-0059-V044 · [Matter](#bal-0059)

Printed “materiam” (Latin; lemma). Attestation: word form.

Subject matter.

**Context:** Quintilian’s marginal assessment credits Seneca with wide learning. Omnem and studiorum supply every and of study; praise remains paired with criticism.

**Source:** DJR-005-18; source 11; Burton note original; note N00269

**Source wording, Original wording:** omnem studiorum materiam

**Modern rendering:** every subject of study

[A46](#convention-46)

[A72](#convention-72)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied modern translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-005-17; DJR-005-19

### materia {#bal-0059-v051}

BAL-0059-V051 · [Matter](#bal-0059)

Printed “materia” (Latin; lemma). Attestation: word form.

**Citation key, Printed form, Original wording:** materia

Material or resources.

**Context:** The Sabellicus margin says good material can lie unused without a craftsman. Burton’s surrounding political analogy favours colonial settlement and government; those judgments remain his.

**Source:** DJR-014-02; source 51–52; Burton note original; note N00889

**Source wording:** bona materia cessat sine artifice

**Modern rendering:** material

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied modern translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-014-01; DJR-014-03

### materia {#bal-0059-v057}

BAL-0059-V057 · [Matter](#bal-0059)

Printed “materiam” (Latin; lemma). Attestation: word form.

**Printed form, Original wording:** materiam

Material or occasion.

**Context:** In the Juvenal margin dirty clothing supplies material for mockery. Causamque separately adds and occasion; jocandi supplies for mockery.

**Source:** DJR-053-27; source 159; Burton note original; note N03941

**Source wording:** materiam præbet causamque jocandi

**Modern rendering:** matter

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied modern translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-053-26; DJR-053-28

### materia {#bal-0059-v069}

BAL-0059-V069 · [Matter](#bal-0059)

Printed “materiam” (Latin; lemma). Attestation: word form.

**Printed form, Original wording:** materiam

Material, source or means on which something feeds.

**Context:** Horace’s quoted exhortation calls gems and gold material of the greatest evil. The printed materiam differs from the comparison text recorded in the apparatus, which is not substituted.

**Source:** DJR-092-54; source 335; original body

**Source wording:** Summi materiam mali

**Modern rendering:** material

[A44](#convention-44)

[A89](#convention-89)

**Context:** DJR-092-51; DJR-092-52; DJR-092-53; DJR-092-55; DJR-092-56

### materia {#bal-0059-v070}

BAL-0059-V070 · [Matter](#bal-0059)

Printed “materiam” (Latin; lemma). Attestation: word form.

**Printed form, Original wording:** materiam

Materials for productive work.

**Context:** The Theodoret margin makes wealthy people suppliers of materials and poor artisans the workers; it supports Burton’s theological defence of unequal stations.

**Source:** DJR-093-09; source 336–337; Burton note original; note N06930

**Source wording:** materiam subministrent

**Modern rendering:** materials

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied modern translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-093-08; DJR-093-10; DJR-093-12

### materia {#bal-0059-v079}

BAL-0059-V079 · [Matter](#bal-0059)

Printed “materiæ” (Latin; lemma). Attestation: word form.

**Printed form, Original wording:** materiæ

To fuel or combustible material.

**Context:** The Heliodorus margin compares renewed sight of the beloved with fire applied to fuel. The dative expresses what receives the fire; Chariclea’s response is a literary example.

**Source:** DJR-135-12; source 550; Burton note original; note N10588

**Source wording:** ignis materiæ admotus

**Modern rendering:** to fuel

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied modern translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-135-11; DJR-135-13

### materia {#bal-0059-v084}

BAL-0059-V084 · [Matter](#bal-0059)

Printed “materiam” (Latin; lemma). Attestation: word form.

**Printed form, Original wording:** materiam

Grounds or occasion.

**Context:** The Camerarius margin describes behaviour said to furnish grounds for adverse comment and suspicion. The later146-61 qualification allows jealousy where both parties are innocent.

**Source:** DJR-146-46; source 605; Burton note original; note N11574

**Source wording:** sinistri sermonis & suspitionis materiam viro præbet

**Modern rendering:** grounds

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied modern translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-146-45; DJR-146-47; DJR-146-60; DJR-146-61; DJR-146-62

### materia {#bal-0059-v105}

BAL-0059-V105 · [Matter](#bal-0059)

Printed “materiamque” (Latin; lemma). Attestation: word form.

**Printed form, Original wording:** materiamque

And material.

**Context:** Fernel’s margin says diet supplies nourishment and material of disease, requiring cooperation of constitution and humours. -Que is and; morbi and the surrounding construction supply the relation to disease.

**Source:** DJR-033-32; source 65–66; Burton note original; note N02335

**Source wording:** pabulum, materiamque morbi suggerens

**Modern rendering:** and material

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied modern translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-033-31; DJR-033-33

### materia {#bal-0059-v111}

BAL-0059-V111 · [Matter](#bal-0059)

Printed “materia” (Latin; lemma). Attestation: word form.

**Citation key, Printed form, Original wording:** materia

Material or substance.

**Context:** Altomarus’s margin identifies black humour as the material of the disorder that carries fear’s cause within; dark spirits then obscure the soul’s dwelling.

**Source:** DJR-063-22; source 206; Burton note original; note N04730

**Source wording:** ater humor passionis materia

**Modern rendering:** material

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied modern translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-063-21; DJR-063-23

### materia {#bal-0059-v114}

BAL-0059-V114 · [Matter](#bal-0059)

Printed “materiæ” (Latin; lemma). Attestation: word form.

**Printed form, Original wording:** materiæ

To matter or material on which agents work.

**Context:** Daneau, Erastus and other theologians are reported to explain demons’ results through knowledge and application of gathered seeds to matter. Augustine’s non-creative, permission-limited account is described in the supplied apparatus, not freshly collated here.

**Source:** DJR-067-41; source 220; original body

**Source wording:** eaque materiæ applicare

**Modern rendering:** to matter

[A44](#convention-44)

[A89](#convention-89)

**Context:** DJR-067-35; DJR-067-36; DJR-067-37; DJR-067-38; DJR-067-39; DJR-067-40; DJR-067-42; DJR-067-43

### materia {#bal-0059-v120}

BAL-0059-V120 · [Matter](#bal-0059)

Printed “Materias” (Latin; lemma). Attestation: word form.

**Printed form, Original wording:** Materias

Substances or materials.

**Context:** The margin says squill expels black substances. Atras supplies black; the body’s stronger claim of purging melancholy alone is attributed to Brasavola.

**Source:** DJR-101-35; source 376; Burton note original; note N07640

**Source wording:** Materias atras educit

**Modern rendering:** substances

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied modern translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-101-34; DJR-101-36

### materia {#bal-0059-v123}

BAL-0059-V123 · [Matter](#bal-0059)

Printed “materiamq;” (Latin; lemma). Attestation: word form.

And material.

**Context:** The Platter margin credits the described measures with dispersing wind and drawing out material. The printed q; abbreviates -que; the is English articulation, not a separate Latin word.

**Source:** DJR-106-46; source 401; Burton note original; note N08096

**Source wording, Original wording:** materiamq; evocant

**Modern rendering:** and draw out the material

[A46](#convention-46)

**Alignment scope:** The whole construction reverses Latin object–verb order into English; the indexed abbreviated form contributes material and and, while evocant supplies draw out.

**Supplied words:** the

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied modern translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-106-45; DJR-106-47

### materia {#bal-0059-v124}

BAL-0059-V124 · [Matter](#bal-0059)

Printed “materiam” (Latin; lemma). Attestation: word form.

**Printed form, Original wording:** materiam

Material on which something works.

**Context:** In Maximus of Tyre’s quoted observation lust gains corrupt material, licence and boldness. Improbam supplies corrupt; the contextual to work upon explains the metaphor.

**Source:** DJR-116-29; source 449; original body

**Source wording:** materiam improbam

**Modern rendering:** material

[A44](#convention-44)

[A89](#convention-89)

**Context:** DJR-116-28; DJR-116-30

### materia prima {#bal-0059-v008}

BAL-0059-V008 · [Matter](#bal-0059)

Printed “materia prima” (Latin; phrase).

**Citation key, Printed form, Original wording:** materia prima

Prime or first matter, considered without determinate form.

**Context:** Reported Zeno/Stoic doctrine through Augustine; Burton later endorses immortal soul.

**Source:** DJR-026-16; source 27; original body

**Source wording, Wider original wording:** resolved into materia prima

**Modern rendering:** prime matter

[A44](#convention-44)

[A68](#convention-68)

**Wider modern rendering:** been dissolved into prime matter

**Wider word and construction:** The indexed form is a component of the quoted construction; the modern unit renders that full construction, not the component alone.

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** printed source label

**Context:** DJR-026-16; DJR-026-15; DJR-026-17; DJR-026-18; DJR-026-19

### materia prima {#bal-0059-v036}

BAL-0059-V036 · [Matter](#bal-0059)

Printed “materia prima” (Latin; phrase).

**Citation key, Printed form, Original wording:** materia prima

Prime matter, the substrate considered capable of receiving forms.

**Context:** Burton’s polemic about women; next paragraph calls many men even more fickle.

**Source:** DJR-138-56; source 567; original body

**Source wording, Wider original wording:** As capable of any impression as materia prima it self

**Modern rendering:** prime matter

[A44](#convention-44)

[A68](#convention-68)

**Wider modern rendering:** As receptive to any impression as “prime matter” itself

**Wider word and construction:** The indexed form is a component of the quoted construction; the modern unit renders that full construction, not the component alone.

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** printed source label

**Context:** DJR-138-56; DJR-138-55; DJR-138-57

### material {#bal-0059-v019}

BAL-0059-V019 · [Matter](#bal-0059)

Printed “material” (English; lemma).

**Citation key, Printed form, Original wording, Modern rendering:** material

Concerned with bodily material.

**Context:** Diet and retention/evacuation are more material because they produce, preserve or expel substance; the remaining non-naturals alter it. More is the comparison, and directly is the supplied interpretive modifier.

**Source:** DJR-033-31; source 65; original body

**Source wording, Wider original wording:** more material then the other

[A44](#convention-44)

[A68](#convention-68)

**Wider modern rendering:** more directly material than the others

**Wider word and construction:** The indexed form is a component of the quoted construction; the modern unit renders that full construction, not the component alone.

**Wider supplied words:** directly

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** printed source label

**Context:** DJR-033-31; DJR-033-32

### material {#bal-0059-v020}

BAL-0059-V020 · [Matter](#bal-0059)

Printed “material” (English; lemma).

**Citation key, Printed form, Original wording, Modern rendering:** material

Physical or bodily.

**Context:** Burton asks about mediation through humours, spirits and disordered organs.

**Source:** DJR-056-46; source 172–173; original body

**Source wording, Wider original wording:** the body being material

[A44](#convention-44)

[A68](#convention-68)

**Wider modern rendering:** the material body

**Wider word and construction:** The indexed form is a component of the quoted construction; the modern unit renders that full construction, not the component alone.

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** printed source label

**Context:** DJR-056-46; DJR-056-45; DJR-056-47

### material {#bal-0059-v103}

BAL-0059-V103 · [Matter](#bal-0059)

Printed “materiall” (English; lemma). Attestation: word form.

Involving humours as well as spirits in this classification.

**Context:** Saxonia’s two kinds are listed material then immaterial, but the following one/other clauses give spirits alone then humours and spirits. Their order must not invert the distinction established at027-33.

**Source:** DJR-027-46; source 35; original body

**Source wording:** materiall and immateriall

**Context:** DJR-027-33; DJR-027-34; DJR-027-45; DJR-027-47

### material {#bal-0059-v112}

BAL-0059-V112 · [Matter](#bal-0059)

Printed “materiall” (English; lemma). Attestation: word form.

Consisting in humoral substance.

**Context:** Saxonia excludes all material humours in favour of animal-spirits motions; the preceding wind and choler explanations are not silently reconciled with his.

**Source:** DJR-064-02; source 207; original body

**Source wording:** excluding all materiall humors

**Context:** DJR-064-01; DJR-064-03

### material {#bal-0059-v115}

BAL-0059-V115 · [Matter](#bal-0059)

Printed “materiall” (English; lemma). Attestation: word form.

Physical or bodily.

**Context:** Ribera is reported to place hell as a physical fire at the earth’s centre; locall supplies location, not materiall alone. The later paragraph considers a non-material alternative.

**Source:** DJR-073-25; source 246; original body

**Source wording:** a materiall & locall fire

**Context:** DJR-073-24; DJR-073-26; DJR-073-27

### material {#bal-0059-v116}

BAL-0059-V116 · [Matter](#bal-0059)

Printed “materiall” (English; lemma). Attestation: word form.

Physical or bodily.

**Context:** The conditional no materiall fire is attributed to a group of theologians; the names and their individual positions are not independently verified.

**Source:** DJR-073-27; source 246; original body

**Source wording:** if it be no materiall fire

**Context:** DJR-073-25; DJR-073-26; DJR-073-28

### material {#bal-0082-v006}

BAL-0082-V006 · [Non naturals](#bal-0082)

Printed “more material” (English; lemma). Attestation: phrase.

[C5](#convention-5)

More immediately concerned with supplying, retaining or expelling bodily matter.

**Context:** Burton distinguishes diet and retention/evacuation from the other four, which alter matter.

**Source:** DJR-033-31; source 65; original body

**Source wording, Original wording:** which are more material then the other, because they make new matter, or else are conversant in keeping or expelling of it

**Modern rendering:** are more directly material than the others, because they create new matter or concern its retention or expulsion

**Word and construction, Supplied words note:** Directly is an explanatory addition to material; it interprets bodily matter, not greater importance. Others makes the comparison plural. Create, retention and expulsion render the separately expressed operations on matter.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-033-32

### material cause {#bal-0058-v012}

BAL-0058-V012 · [Cause](#bal-0058)

Printed “material cause” (English; phrase).

**Citation key, Printed form, Original wording, Modern rendering:** material cause

**Meaning:** A cause supplying the substance or material.

**Here:** The substance from which the disease arises, here black bile.

**Context:** Bruel-attributed naming account; Burton declines the adjoining cause/effect dispute.

**Source:** DJR-027-03; source 31; original body

**Source wording, Wider original wording:** Disease denominated from the material cause

[A44](#convention-44)

[A69](#convention-69)

**Wider modern rendering:** the disease is named after its material cause

**Wider word and construction:** The indexed form is a component of the quoted construction; the modern unit renders that full construction, not the component alone.

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** printed source label

**Context:** DJR-027-03

### material cause {#bal-0058-v020}

BAL-0058-V020 · [Cause](#bal-0058)

Printed “material cause” (English; phrase).

**Citation key, Printed form, Original wording, Modern rendering:** material cause

**Meaning:** A cause supplying material or nourishment.

**Here:** A cause supplying the material and nourishment of disease, here diet.

**Context:** Fernel-based claim, with constitution/humour cooperation and mother/father metaphor.

**Source:** DJR-033-32; source 65–66; original body

**Source wording, Wider original wording:** well it may be called a material cause

[A44](#convention-44)

[A69](#convention-69)

**Wider modern rendering:** It may well be called a material cause

**Wider word and construction:** The indexed form is a component of the quoted construction; the modern unit renders that full construction, not the component alone.

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** printed source label

**Context:** DJR-033-32; DJR-033-31

### material fire {#bal-0059-v035}

BAL-0059-V035 · [Matter](#bal-0059)

Printed “material fire” (English; phrase).

**Citation key, Printed form, Original wording:** material fire

Physical fire.

**Context:** Burton’s hyperbolic comparison continued through volcanic and literary examples.

**Source:** DJR-128-47; source 515; original body

**Source wording, Wider original wording:** any material fire

**Modern rendering:** physical fire

[A44](#convention-44)

[A68](#convention-68)

**Wider modern rendering:** any physical fire

**Wider word and construction:** The indexed form is a component of the quoted construction; the modern unit renders that full construction, not the component alone.

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** printed source label

**Context:** DJR-128-47; DJR-128-48; DJR-128-49

### material melancholy {#blv-0001-30}

BLV-0001-30 · [Melancholy](#bal-0001)

Printed “materiall” (English).

Melancholy considered as one of the natural bodily humours

**Source:** DJR-027-32; source 33–34; original body

**Source wording:** What this humor is, or whence it proceeds, how it is ingendred in the body, neither Galen, nor any old Writer hath sufficiently discussed, as Iacchinus thinks: the Neotericks cannot agree. Montanus in his consultations, holds Melancholy to be materiall or immateriall: and so doth Arculanus: the materiall is one of the four humors before mentioned, and natural.

### material objects {#bal-0059-v038}

BAL-0059-V038 · [Matter](#bal-0059)

Printed “material objects” (English; phrase).

**Citation key, Printed form, Original wording, Modern rendering:** material objects

Objects belonging to bodily or sensory experience.

**Context:** Ficino’s devotional advice asks the reader to set aside material objects and sense perception to contemplate divine beauty. This is a direction of attention, not an instruction to destroy matter.

**Source:** DJR-152-07; source 636–637; original body

**Source wording, Wider original wording:** lay aside all material objects, all sense

[A44](#convention-44)

[A68](#convention-68)

**Wider modern rendering:** set aside all material objects and all sense perception

**Wider word and construction:** The indexed form is a component of the quoted construction; the modern unit renders that full construction, not the component alone.

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** printed source label

**Context:** DJR-152-07; DJR-152-06; DJR-152-08

### materiall {#bal-0059-v014}

BAL-0059-V014 · [Matter](#bal-0059)

Printed “materiall” (English; lemma).

**Citation key, Printed form, Original wording:** materiall

Involving bodily humoral substance.

**Context:** Montanus and Arculanus classify melancholy as material or immaterial. This sentence calls material melancholy natural, but027-34 includes natural mixtures and unnatural burnt humours. Natural is not built into the adjective’s definition.

**Source:** DJR-027-32; source 33–34; original body

**Source wording, Wider original wording:** the materiall is one of the four humors before mentioned, and natural

**Modern rendering:** material

[A44](#convention-44)

[A68](#convention-68)

**Wider modern rendering:** Material melancholy is natural: it is one of the four humours already mentioned

**Wider word and construction:** The indexed form is a component of the quoted construction; the modern unit renders that full construction, not the component alone.

**Wider supplied words:** melancholy

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** printed source label

**Context:** DJR-027-32; DJR-027-31; DJR-027-33; DJR-027-34; DJR-027-35

### materiall {#bal-0059-v024}

BAL-0059-V024 · [Matter](#bal-0059)

Printed “materiall” (English; lemma).

Substantial or important.

**Context:** As-if construction: Burton calls the agony real while describing its objects as trifles.

**Source:** DJR-058-48; source 183; original body

**Source wording, Original wording:** most materiall and essentiall matters indeed

**Modern rendering:** matters of the greatest substance and importance

[A30](#convention-30)

**Alignment scope:** Whole two-adjective construction aligned. Substance and importance render materiall and essentiall together; no unique allocation of one modern noun to one original adjective is asserted.

**Source page kind:** printed source label

**Context:** DJR-058-48; DJR-058-47; DJR-058-49

### materiall {#bal-0059-v027}

BAL-0059-V027 · [Matter](#bal-0059)

Printed “materiall” (English; lemma).

**Citation key, Printed form, Original wording:** materiall

Important or consequential.

**Context:** Burton calls moderate, suitably timed bodily and mental exercise a most important consideration. Most supplies the degree; importance is not a claim of physical substance.

**Source:** DJR-078-02; source 265; original body

**Source wording, Wider original wording:** a most materiall circumstance

**Modern rendering:** important

[A44](#convention-44)

[A68](#convention-68)

**Wider modern rendering:** a most important consideration

**Wider word and construction:** Materiall contributes important; circumstance contributes consideration. Most retains the superlative emphasis.

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** printed source label

**Context:** DJR-078-02; DJR-078-01; DJR-078-03

### materies {#bal-0059-v032}

BAL-0059-V032 · [Matter](#bal-0059)

Printed “materies” (Latin; lemma).

**Citation key, Printed form, Original wording:** materies

Material or substance.

**Context:** Youth is called material favourable and inclined to love. Benigna and prona supply favourability and inclination; materies itself supplies material, before the English combustible/fuel expansion.

**Source:** DJR-122-33; source 481–482; original body

**Source wording, Wider original wording:** benigna in amorem, & prona materies

**Modern rendering:** material

[A44](#convention-44)

[A68](#convention-68)

**Wider modern rendering:** material favourable and inclined to love

**Wider word and construction:** Materies contributes material; benigna ... et prona favourable and inclined, and in amorem to love.

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** printed source label

**Context:** DJR-122-33; DJR-122-32; DJR-122-34

### mathematical physic {#bal-0093-v025}

BAL-0093-V025 · [Astrology](#bal-0093)

Printed “Mathematicall physick” (English; phrase). Attestation: title phrase.

[C3](#convention-3)

Medicine associated here with the mathematical or astrological arts; the title of Magini’s cited work, rendered Mathematical Medicine. Physick means medicine.

**Context:** Burton names Magini’s preface as an authority to decide the dispute; the ensuing quotation defends astrology in medicine. This title does not establish a modern mathematical model of treatment.

**Source:** DJR-069-07; source 226–227; original body

**Source wording:** the preface to his Mathematicall physick

**Source page kind:** printed source label

**Context:** DJR-069-04; DJR-069-05; DJR-069-06; DJR-069-07; DJR-069-08; DJR-069-09; DJR-069-10

### mathematician {#bal-0093-v013}

BAL-0093-V013 · [Astrology](#bal-0093)

Printed “Mathematicians” (English; lemma). Attestation: word form.

[C1](#convention-1)

Astrologers in the polemical catalogue of fatalists.

**Context:** Context specifies celestial prediction and necessity; not all mathematics.

**Source:** DJR-162-20; source 687; original body

**Source wording:** those heathen Mathematicians

**Source page kind:** printed source label

**Context:** DJR-162-19; DJR-162-21

### mathematics {#bal-0093-v029}

BAL-0093-V029 · [Astrology](#bal-0093)

Printed “Mathematicks” (English; lemma). Attestation: word form.

[C3](#convention-3)

The arts concerned with number, quantity and spatial relations, in theoretical or practical branches; here illustrated by surveying, maps, models and sundials. This broader use is not equivalent to astrology alone.

**Context:** Burton praises these studies and says the practical occupations have always delighted him. It supplies a contextual boundary for Mathematicians meaning astrologers at DJR-162-20.

**Source:** DJR-081-08; source 280; original body

**Source wording, Original wording:** the Mathematicks, Theorick, or Practick parts

**Modern rendering:** mathematics, whether theoretical or practical

[A34](#convention-34)

[A65](#convention-65)

**Supply or redistribution:** Whether unfolds the alternative branches; parts is absorbed into the two qualifying adjectives.

**Source page kind:** printed source label

**Context:** DJR-081-06; DJR-081-07; DJR-081-08; DJR-081-09; DJR-081-10

### matter {#bal-0059-v001}

BAL-0059-V001 · [Matter](#bal-0059)

Printed “matter” (English; lemma).

The content or substance treated.

**Context:** Burton conditionally answers objections to his topic and treatment.

**Source:** DJR-003-04; source 5; original body

**Source wording, Original wording:** the matter or manner of treating of this my subject

**Modern rendering:** my subject, or to the way I treat it

**Word and construction:** Full construction aligned: matter contributes subject content; manner of treating supplies the way of treating. The modern column condenses the repeated subject.

**Alignment scope:** Whole phrase aligned. The repeated subject and matter are condensed into my subject; no exclusive word-for-word component equivalence is claimed.

**Source page kind:** printed source label

**Context:** DJR-003-04; DJR-003-03; DJR-003-05

### matter {#bal-0059-v003}

BAL-0059-V003 · [Matter](#bal-0059)

Printed “matter” (English; lemma).

**Citation key, Printed form, Original wording:** matter

Material or content for writing.

**Context:** Burton defends acknowledged borrowing through a digestion analogy.

**Source:** DJR-005-03; source 8; original body

**Source wording, Wider original wording:** The matter is theirs most part, and yet mine

**Modern rendering:** material

[A44](#convention-44)

[A68](#convention-68)

**Wider modern rendering:** The material is mostly theirs, and yet mine

**Wider word and construction:** The indexed form is a component of the quoted construction; the modern unit renders that full construction, not the component alone.

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** printed source label

**Context:** DJR-005-03; DJR-005-02; DJR-005-04

### matter {#bal-0059-v004}

BAL-0059-V004 · [Matter](#bal-0059)

Printed “matter” (English; lemma).

**Citation key, Printed form, Original wording:** matter

Substantive content.

**Context:** Burton’s self-presentation as plain and frank, within ornate prose.

**Source:** DJR-005-26; source 12; original body

**Source wording, Wider original wording:** I respect matter, not words

**Modern rendering:** substance

[A44](#convention-44)

[A68](#convention-68)

**Wider modern rendering:** I value substance, not words

**Wider word and construction:** The indexed form is a component of the quoted construction; the modern unit renders that full construction, not the component alone.

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** printed source label

**Context:** DJR-005-26; DJR-005-25; DJR-005-27

### matter {#bal-0059-v006}

BAL-0059-V006 · [Matter](#bal-0059)

Printed “Matter” (English; lemma).

**Printed form, Original wording:** Matter

Material or substance available for working.

**Context:** Botero’s advice forbids export of unworked raw materials. Matter means material; rude and unwrought supply raw and unworked.

**Source:** DJR-014-28; source 55; original body

**Source wording, Wider original wording:** no rude Matter unwrought

**Modern rendering:** material

[A44](#convention-44)

[A68](#convention-68)

**Wider modern rendering:** no unworked raw material

**Wider word and construction:** Matter contributes material; rude and unwrought supply raw and unworked; no retains the prohibition.

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** printed source label

**Context:** DJR-014-28; DJR-014-27; DJR-014-29

### matter {#bal-0059-v007}

BAL-0059-V007 · [Matter](#bal-0059)

Printed “matter” (English; lemma).

Material or substance.

**Context:** Burton’s humoral anatomy; serum is not precisely modern laboratory serum.

**Source:** DJR-023-34; source 15; original body

**Source wording, Original wording:** Serum, which is the matter of Urine

**Modern rendering:** serum, the substance from which urine is made

**Word and construction:** The full matter-of construction is expanded as substance from which ... is made; from which and is made express the relation, not the noun alone.

**Supplied words:** from which; is made

**Alignment scope:** Whole serum/urine relation aligned. From which urine is made explains the relation in matter of Urine; it is not the lexical definition of matter alone.

**Source page kind:** printed source label

**Context:** DJR-023-34; DJR-023-33; DJR-023-35

### matter {#bal-0059-v011}

BAL-0059-V011 · [Matter](#bal-0059)

Printed “matter” (English; lemma).

**Citation key, Printed form, Original wording:** matter

Bodily substance.

**Context:** Bruel-attributed explanation; Burton leaves the subsequent cause/effect dispute undecided.

**Source:** DJR-027-03; source 31; original body

**Source wording, Wider original wording:** The Name is imposed from the matter

**Modern rendering:** substance

[A44](#convention-44)

[A68](#convention-68)

**Wider modern rendering:** Its name comes from its substance

**Wider word and construction:** The indexed form is a component of the quoted construction; the modern unit renders that full construction, not the component alone.

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** printed source label

**Context:** DJR-027-03

### matter {#bal-0059-v013}

BAL-0059-V013 · [Matter](#bal-0059)

Printed “Matter” (English; lemma).

**Printed form, Original wording:** Matter

Bodily material or substance.

**Context:** Burton frames disagreement rather than a settled chemical identification.

**Source:** DJR-027-31; source 33; original body

**Source wording:** Of the Matter of Melancholy, there is much question

**Modern rendering:** material

[A44](#convention-44)

[A68](#convention-68)

**Wider original wording:** Of the Matter of Melancholy, there is much question betwixt Avicen & Galen

**Wider modern rendering:** There is much disagreement between Avicenna and Galen about the material of melancholy

**Wider construction scope:** Whole first sentence aligned, including both named authorities. The clause is reordered in modern English.

**Source page kind:** printed source label

**Context:** DJR-027-31; DJR-027-32; DJR-027-33; DJR-027-34; DJR-027-35

### matter {#bal-0059-v025}

BAL-0059-V025 · [Matter](#bal-0059)

Printed “matter” (English; lemma).

**Citation key, Printed form, Original wording:** matter

Physical substance.

**Context:** Rothmann, Pena, Bruno and others reported; Tycho’s distinction and Burton’s qualified comparison follow.

**Source:** DJR-074-27; source 251; original body

**Source wording, Wider original wording:** one matter throughout

**Modern rendering:** substance

[A44](#convention-44)

[A68](#convention-68)

**Wider modern rendering:** one substance throughout

**Wider word and construction:** The indexed form is a component of the quoted construction; the modern unit renders that full construction, not the component alone.

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** printed source label

**Context:** DJR-074-27; DJR-074-26; DJR-074-28; DJR-074-29; DJR-074-30

### matter {#bal-0059-v033}

BAL-0059-V033 · [Matter](#bal-0059)

Printed “matter” (English; lemma).

**Citation key, Printed form, Original wording, Modern rendering:** matter

Material or stuff.

**Context:** Burton describes youth as highly combustible material and naphtha feeding love’s fire. Combustibility comes from the modifier and imagery, not the bare noun matter.

**Source:** DJR-122-33; source 481–482; original body

**Source wording, Wider original wording:** a very combustible matter

[A44](#convention-44)

[A68](#convention-68)

**Wider modern rendering:** highly combustible matter

**Wider word and construction:** The indexed form is a component of the quoted construction; the modern unit renders that full construction, not the component alone.

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** printed source label

**Context:** DJR-122-33; DJR-122-32; DJR-122-34

### matter {#bal-0059-v041}

BAL-0059-V041 · [Matter](#bal-0059)

Printed “matters” (English; lemma). Attestation: word form.

Events or happenings.

**Context:** Burton alternates comic and tragic news in the changing scene of contemporary life.

**Source:** DJR-002-08; source 4; original body

**Source wording:** now comical, then tragical matters

**Context:** DJR-002-07

### matter {#bal-0059-v042}

BAL-0059-V042 · [Matter](#bal-0059)

Printed “matter” (English; lemma). Attestation: word form.

Material or content available for a work.

**Context:** Burton’s English list makes suitable material, subject, occasion and a recommender conditions of literary success; the marginal Pliny sentence has a different construction.

**Source:** DJR-005-15; source 10; original body

**Source wording:** except the matter, subject, occasion, and some commending favorite happen to it

**Context:** DJR-005-14; DJR-005-16

### matter {#bal-0059-v045}

BAL-0059-V045 · [Matter](#bal-0059)

Printed “matter” (English; lemma). Attestation: word form.

Substantive content.

**Context:** Burton says he now disapproves of things he wrote and would retract much; the concern reaches assertions, not only style or borrowed wording.

**Source:** DJR-005-23; source 12; original body

**Source wording:** in the matter it self, many things I disallow at this present

**Context:** DJR-005-22; DJR-005-24

### matter {#bal-0059-v046}

BAL-0059-V046 · [Matter](#bal-0059)

Printed “matter” (English; lemma). Attestation: word form.

The material or content of an inquiry.

**Context:** Burton admits possible faults of content and method and denies that any one writer can observe everything.

**Source:** DJR-006-01; source 13; original body

**Source wording:** For the matter it self or method, if it be faulty

**Context:** DJR-005-28; DJR-006-02

### matter {#bal-0059-v050}

BAL-0059-V050 · [Matter](#bal-0059)

Printed “matters” (English; lemma). Attestation: word form.

Disputes or cases to be settled.

**Context:** Burton reports Augustine’s account of disputes ended by arbitrators agreed upon by both sides, then Simler’s account of Swiss town mediators.

**Source:** DJR-013-33; source 50; original body

**Source wording:** end matters

**Context:** DJR-013-32; DJR-013-34

### matter {#bal-0059-v052}

BAL-0059-V052 · [Matter](#bal-0059)

Printed “matter” (English; lemma). Attestation: word form.

Materials available to be worked.

**Context:** Burton lists wool, flax, metals and timber and blames lack of industry; the following subjects to work upon are these resources.

**Source:** DJR-014-36; source 56; original body

**Source wording:** matter of all sorts, Wool, Flax, Iron, Tin, Lead, Wood

**Context:** DJR-014-35; DJR-014-37; DJR-015-03; DJR-015-04

### matter {#bal-0059-v053}

BAL-0059-V053 · [Matter](#bal-0059)

Printed “matter” (English; lemma). Attestation: word form.

The facts or affair being described.

**Context:** Burton adapts Lucian’s independent historian into an independent political writer who states the case truthfully. The adjacent no subject refers separately to political allegiance.

**Source:** DJR-015-25; source 59; original body

**Source wording:** lay out the matter truly as it is

**Context:** DJR-015-24; DJR-015-26

### matter {#bal-0059-v062}

BAL-0059-V062 · [Matter](#bal-0059)

Printed “matters” (English; lemma). Attestation: word form.

Has significance or makes a difference.

**Context:** Paracelsus argues that relief matters regardless of the healer’s divine or demonic identity. Burton’s surrounding lawfulness debate and criticism remain distinct from this reported argument.

**Source:** DJR-067-47; source 221; original body

**Source wording:** It matters not, saith Paracelsus

**Context:** DJR-067-44; DJR-067-45; DJR-067-46; DJR-067-48

### matter {#bal-0059-v072}

BAL-0059-V072 · [Matter](#bal-0059)

Printed “matter” (English; lemma). Attestation: word form.

The business or affair being managed.

**Context:** The report is Seyssel’s account of French patronage; Burton quotes it as consolation for rejected candidates.

**Source:** DJR-096-05; source 350; original body

**Source wording:** the matter is carried by favour and grace

**Context:** DJR-096-04; DJR-096-06

### matter {#bal-0059-v085}

BAL-0059-V085 · [Matter](#bal-0059)

Printed “matter” (English; lemma). Attestation: word form.

A concern, affair or occurrence.

**Context:** Burton deliberately minimizes the substantiality and importance of jealousy’s occasion, whether true or false; real and capital supply the evaluative qualifiers.

**Source:** DJR-148-24; source 616; original body

**Source wording:** no such real or capital matter

**Context:** DJR-148-23; DJR-148-25

### matter {#bal-0059-v086}

BAL-0059-V086 · [Matter](#bal-0059)

Printed “matter” (English; lemma). Attestation: word form.

A dispute to be heard and settled.

**Context:** The reported Roman marriage-reconciliation practice places the dispute before impartial arbitrators. The claims about temples and sacrifices remain reported history.

**Source:** DJR-151-06; source 631; original body

**Source wording:** the matter was heard betwixt man and wife

**Context:** DJR-151-05; DJR-151-07

### matter {#bal-0059-v089}

BAL-0059-V089 · [Matter](#bal-0059)

Printed “matter” (English; lemma). Attestation: word form.

Material from which an object is made.

**Context:** Images made from every kind of material belong to Burton’s confessional attack on worship; physical composition and his religious judgment should remain distinct.

**Source:** DJR-156-29; source 658; original body

**Source wording:** make images of all matter

**Context:** DJR-156-28; DJR-156-30

### matter {#bal-0059-v092}

BAL-0059-V092 · [Matter](#bal-0059)

Printed “matter” (English; lemma). Attestation: word form.

Subject matter or contents.

**Context:** The matter belongs to Peter Lombard’s Sentences. The attributed count of commentators is not independently verified.

**Source:** DJR-160-10; source 675–676; original body

**Source wording:** on the matter of the sentences

**Context:** DJR-160-09; DJR-160-11

### matter {#bal-0059-v095}

BAL-0059-V095 · [Matter](#bal-0059)

Printed “matter” (English; lemma). Attestation: word form.

Bodily substance.

**Context:** Fat is described as arising from thick, oily material of blood; this physiological constituent is not automatically diseased black bile.

**Source:** DJR-023-47; source 16; original body

**Source wording:** thick and unctious matter of the bloud

**Context:** DJR-023-46

### matter {#bal-0059-v096}

BAL-0059-V096 · [Matter](#bal-0059)

Printed “matter” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** matter

The substance of which a body is composed.

**Context:** The body-as-temple comparison distinguishes its material from the excellence of divine workmanship.

**Source:** DJR-024-06; source 17; original body

**Context:** DJR-024-05; DJR-024-07

### matter {#bal-0059-v097}

BAL-0059-V097 · [Matter](#bal-0059)

Printed “matter” (English; lemma). Attestation: word form.

Material constituting an organ.

**Context:** The spleen’s spongy substance is described as an instrument for separating melancholy humour. Adjacent watery matter concerns the kidneys and has its own excretory role.

**Source:** DJR-024-11; source 18; original body

**Source wording:** spungy matter

**Context:** DJR-024-10; DJR-024-12

### matter {#bal-0059-v099}

BAL-0059-V099 · [Matter](#bal-0059)

Printed “matter” (English; lemma). Attestation: word form.

Material sustaining bodily life, compared with a lamp’s fuel.

**Context:** Life fails when sustaining material or natural heat fails; the context compares a lamp’s oil and light, rather than identifying every use of matter with pathological humour.

**Source:** DJR-024-36; source 21; original body

**Source wording:** want of matter

**Context:** DJR-024-35

### matter {#bal-0059-v102}

BAL-0059-V102 · [Matter](#bal-0059)

Printed “matter” (English; lemma). Attestation: word form.

The bodily material whose variety is used to explain disease kinds.

**Context:** Burton links diversity and confusion of the material to diversity and confusion of species and to authors’ mixing melancholy with madness.

**Source:** DJR-027-44; source 35; original body

**Source wording:** When the matter is divers and confused

**Context:** DJR-027-43; DJR-027-45; DJR-027-46

### matter {#bal-0059-v106}

BAL-0059-V106 · [Matter](#bal-0059)

Printed “matter” (English; lemma). Attestation: word form.

Bodily material altered by diet.

**Context:** The stated sequence is spirits first and humours afterwards; this wider matter vocabulary complicates a universal equation of matter with gross humours alone.

**Source:** DJR-033-35; source 66; original body

**Source wording:** alter and change the matter, spirits first, and after humors

**Context:** DJR-033-34; DJR-033-36

### matter {#bal-0059-v107}

BAL-0059-V107 · [Matter](#bal-0059)

Printed “matter” (English; lemma). Attestation: word form.

Material from which something is made.

**Context:** The torch’s substance affects its light and smell, furnishing an analogy for bodily organs affecting the soul’s actions. It is the torch, not the soul, that is expressly made from this matter.

**Source:** DJR-056-50; source 173; original body

**Source wording:** according to the matter it is made of

**Context:** DJR-056-49

### matter {#bal-0059-v108}

BAL-0059-V108 · [Matter](#bal-0059)

Printed “matter” (English; lemma). Attestation: word form.

Humoral bodily material.

**Context:** The material in stomach and mesenteric regions is said to become scorched and inflamed, producing hypochondriacal melancholy; the margin separately names blood.

**Source:** DJR-057-09; source 174; original body

**Source wording:** the matter is so adust, and inflamed in those parts

**Context:** DJR-057-08; DJR-057-10

### matter {#bal-0059-v113}

BAL-0059-V113 · [Matter](#bal-0059)

Printed “Matter” (English; lemma). Attestation: word form.

The substance of food and drink.

**Context:** The dietetic synopsis separates substance and quality before listing foods, bread, water and drink. This is a regimen heading, not philosophical prime matter.

**Source:** DJR-067-05; source unnumbered Second Partition synopsis, scan p. 323; original body

**Source wording:** Matter & quality

**Context:** DJR-067-04; DJR-067-06

### matter {#bal-0059-v117}

BAL-0059-V117 · [Matter](#bal-0059)

Printed “matter” (English; lemma). Attestation: word form.

Physical substance through which water passes.

**Context:** Competing explanations of springs make their heat, cold and consistency depend on encountered matter or minerals; these are reported natural-philosophical accounts.

**Source:** DJR-073-29; source 246; original body

**Source wording:** as the matter or minerals are by which they pass

**Context:** DJR-073-28; DJR-073-30

### matter {#bal-0059-v119}

BAL-0059-V119 · [Matter](#bal-0059)

Printed “matter” (English; lemma). Attestation: word form.

Ingredients or materials of a preparation.

**Context:** Liniments use the materials named immediately before; the subsequent plasters and poultices distinguish preparation forms, not new kinds of prime matter.

**Source:** DJR-101-29; source 375; original body

**Source wording:** Liniments are made of the same matter

**Context:** DJR-101-28; DJR-101-30

### matter {#bal-0059-v122}

BAL-0059-V122 · [Matter](#bal-0059)

Printed “matter” (English; lemma). Attestation: word form.

Humoral substance.

**Context:** Hollerius objects that diuretics remove the fine component and leave thicker substance. Other named authorities recommend the treatment; the disagreement is retained.

**Source:** DJR-106-39; source 400; original body

**Source wording:** the thicker matter remains

**Context:** DJR-106-38; DJR-106-40

### matter {#bal-0059-v125}

BAL-0059-V125 · [Matter](#bal-0059)

Printed “matter” (English; lemma). Attestation: word form.

Accumulated bodily material.

**Context:** Medicine is conditional: if needed because humours are altered or fresh material has accumulated, lovers are to be treated as melancholy patients.

**Source:** DJR-134-38; source 548; original body

**Source wording:** any new matter aggregated

**Context:** DJR-134-37; DJR-134-39

### matter and form {#bal-0059-v100}

BAL-0059-V100 · [Matter](#bal-0059)

Printed “matter and forme” (English; phrase).

**Printed form, Source wording:** matter and forme

Bodily substance and its determining or organizing form.

**Context:** The phrase occurs in the reported argument for parental propagation of body and soul: otherwise a parent would beget only half a person. Burton does not here give his own unqualified endorsement of that argument.

**Source:** DJR-026-04; source 26; original body

**Context:** DJR-026-02; DJR-026-03; DJR-026-05

### matter and form {#bal-0099-v004}

BAL-0099-V004 · [Ex traduce](#bal-0099)

Printed “matter and forme” (English; phrase).

[C1](#convention-1)

**Meaning:** Matter and form: the material and organizing form of a living being in the historical account.

**Here:** Paired constituents invoked in the argument about complete generation.

**Context:** The proponents compare human and animal generation; both specifies the claimed completeness.

**Source:** DJR-026-04; source 26; original body

**Source wording, Original wording:** a beast that begets both matter and forme

**Modern rendering:** a beast, which begets both matter and form

**Word and construction:** Matter and forme gives matter and form. Both supplies the completeness claim; beast supplies the subject and begets the operation. The paired constituents are the material and organizing form of the generated living being in the historical account.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-026-03; DJR-026-05

### matter itself {#bal-0059-v071}

BAL-0059-V071 · [Matter](#bal-0059)

Printed “matter it self” (English; phrase).

**Printed form, Source wording:** matter it self

The actual thing or external circumstance.

**Context:** Burton’s consolatory argument contrasts circumstances with the mind’s evaluation and follows it with Cardano’s maxim; this local emphasis does not erase his bodily causal accounts.

**Source:** DJR-093-13; source 337; original body

**Context:** DJR-093-12; DJR-093-14

### matter of conscience {#bal-0053-v043}

BAL-0053-V043 · [Conscience](#bal-0053)

Printed “matters of conscience” (English; noun phrase).

Questions treated as binding moral or religious obligations.

**Context:** The people concerned are rigorists within Burton’s own church who object to vestments and ceremonies he calls indifferent. The phrase reports their conviction while he contests its objects. Earlier he likewise describes followers and other religious practices under this idiom.

**Source:** DJR-160-16; source 676; original body

**Source wording:** they make matters of conscience of them

**Notes:** Historical attribution remains Burton’s; no fresh collation of the cited historical work is claimed.

**Context:** DJR-160-14; DJR-160-15; DJR-160-16; DJR-160-17; DJR-160-18; DJR-155-43; DJR-155-44; DJR-155-45; DJR-155-46; DJR-156-28; DJR-156-29; DJR-156-30; DJR-156-31; DJR-156-32

### matter of conscience {#bal-0059-v088}

BAL-0059-V088 · [Matter](#bal-0059)

Printed “matter of conscience” (English; phrase).

**Citation key, Printed form, Source wording:** matter of conscience

An issue treated as a binding religious obligation.

**Context:** The disciples described in Burton’s polemic fear damnation for non-compliance; the statement reports the obligation they feel, not its validity.

**Source:** DJR-155-46; source 655; original body

**Context:** DJR-155-45

### matter of conscience {#bal-0059-v090}

BAL-0059-V090 · [Matter](#bal-0059)

Printed “matters of conscience” (English; phrase).

**Printed form, Source wording:** matters of conscience

Issues treated as binding religious obligations or scruples.

**Context:** Burton contrasts opponents’ scruples about robes and degrees with his own view that these are indifferent matters of ornament or distinction.

**Source:** DJR-160-16; source 676; original body

**Context:** DJR-160-15; DJR-160-17; DJR-156-30

### matter of laughter {#bal-0059-v049}

BAL-0059-V049 · [Matter](#bal-0059)

Printed “matter of laughter” (English; phrase).

**Citation key, Printed form, Source wording:** matter of laughter

Occasion or material for laughter.

**Context:** The speaker is Democritus in the reported exchange with Hippocrates; human vices and self-ignorance provoke his laughter. Burton also uses the phrase in his own preface at008-01.

**Source:** DJR-008-19; source 25–26; original body

**Context:** DJR-008-01; DJR-008-18; DJR-008-20

### matter of madness {#bal-0059-v087}

BAL-0059-V087 · [Matter](#bal-0059)

Printed “matter of madness” (English; phrase).

**Citation key, Printed form, Source wording:** matter of madness

Material or examples for an account of madness.

**Context:** Burton’s polemic says superstition, heresy and schism supply unsurpassed examples and symptoms; the phrase does not identify a particular bodily humour.

**Source:** DJR-151-27; source 633; original body

**Context:** DJR-151-26; DJR-151-28

### matter of money {#bal-0059-v081}

BAL-0059-V081 · [Matter](#bal-0059)

Printed “matter of money” (English; phrase).

**Citation key, Printed form, Source wording:** matter of money

A business or arrangement concerned with money.

**Context:** This reduction of marriage to financial dealings is spoken by the group Burton labels an Epicurean crowd; it is an objection within the debate.

**Source:** DJR-142-39; source 583; original body

**Context:** DJR-142-38; DJR-142-40

### matter of repentance {#bal-0059-v059}

BAL-0059-V059 · [Matter](#bal-0059)

Printed “matter of repentance” (English; phrase).

**Citation key, Printed form, Source wording:** matter of repentance

An occasion for regret.

**Context:** Burton’s hostile description of a stepmother supplies regret, patience-testing and dissension; it is his polemical characterization, not a neutral claim about stepfamilies.

**Source:** DJR-055-45; source 169; original body

**Context:** DJR-055-44

### matter of suspition {#bal-0059-v037}

BAL-0059-V037 · [Matter](#bal-0059)

Printed “matter of suspition” (English; phrase).

**Citation key, Printed form, Original wording:** matter of suspition

Grounds or occasion for suspicion.

**Context:** Burton acknowledges both sexes’ faults, then explicitly allows innocent partners.

**Source:** DJR-146-61; source 606; original body

**Source wording, Wider original wording:** yield matter of suspition

**Modern rendering:** matter for suspicion

[A44](#convention-44)

[A68](#convention-68)

**Wider modern rendering:** furnishing matter for suspicion

**Wider word and construction:** The indexed form is a component of the quoted construction; the modern unit renders that full construction, not the component alone.

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** printed source label

**Context:** DJR-146-61; DJR-146-60; DJR-146-62

### matters {#bal-0059-v018}

BAL-0059-V018 · [Matter](#bal-0059)

Printed “matters” (English; lemma).

**Citation key, Printed form, Original wording, Modern rendering:** matters

Has significance or consequence.

**Context:** Burton limits the practical force of pure classifications because patients have mixed cases.

**Source:** DJR-027-60; source 36–37; original body

**Source wording, Wider original wording:** it much matters not

[A44](#convention-44)

[A68](#convention-68)

**Wider modern rendering:** matters little

**Wider word and construction:** The indexed form is a component of the quoted construction; the modern unit renders that full construction, not the component alone.

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** printed source label

**Context:** DJR-027-60; DJR-027-59; DJR-027-61

### maturation {#bal-0028-v054}

BAL-0028-V054 · [Concoction](#bal-0028)

Printed “Maturation” (English; lemma). Attestation: word form.

[C8](#convention-8)

Ripening, one of three modes of digestive preparation.

**Context:** Burton announces three kinds, not ordered bodily stages.

**Grammar:** Noun in three-member division.

**Source:** DJR-024-27; source 20; original body

**Source wording:** Digestion is performed by natural heat; for as the flame of a torch consumes oyle, wax, tallow: so doth it alter and digest the nutritive matter. Indigestion is opposite unto it, for want of natural heat. Of this Digestion there be three differences, Maturation, Elixation, Assation.

**Context:** DJR-024-25; DJR-024-26; DJR-024-28; DJR-024-29; DJR-024-30

### maturation {#bal-0028-v055}

BAL-0028-V055 · [Concoction](#bal-0028)

Printed “Maturation” (English; lemma). Attestation: word form.

[C8](#convention-8)

Ripening of fruit, measured by readiness of its seed to be sown.

**Context:** Botanical example explains heat-preparation; seed readiness is the stated criterion.

**Grammar:** Subject defined by the following account.

**Source:** DJR-024-28; source 20; original body

**Source wording:** Maturation, is especially observed in the fruits of trees: which are then said to be ripe, when the seeds are fit to be sowne again. Cruditie is opposed to it, which Gluttons, Epicures, and idle persons are most subject unto, that use no exercise to stir up natural heat, or else choke it, as too much wood puts out a fire.

**Context:** DJR-024-25; DJR-024-26; DJR-024-27; DJR-024-29; DJR-024-30

### maturely {#blv-0007-24}

BLV-0007-24 · [Jealousy](#bal-0007)

Printed “maturely” (English).

Promptly or in good time.

**Source:** DJR-148-19; source 615; original body

**Source wording:** good counsel and perswasion, if it be withstood in the beginning, maturely resisted, and as those Ancients hold, the nailes of it be pared before they grow too long.

**Modern rendering:** in good time

**Layer:** paired modern rendering

### mediastinus {#bal-0011-v011}

BAL-0011-V011 · [Anatomical membranes](#bal-0011)

Printed “Mediastinus” (Latin; lemma). Attestation: word form.

[C18](#convention-18)

A third membrane said to divide the chest into right and left parts.

**Context:** Some add this third skin; not an unqualified consensus claim.

**Source:** DJR-024-13; source 18; original body

**Source wording, Original wording:** termed Mediastinus

**Modern rendering, Modern wording:** called the mediastinum

[A29](#convention-29)

[A83](#convention-83)

**Context:** DJR-024-14

### medium deferens {#blv-0002-12}

BLV-0002-12 · [Imagination](#bal-0002)

Printed “medium deferens” (Latin).

Conveying medium of the passions.

**Source:** DJR-039-34; source 96; original body

**Source wording:** I have thus far digressed, because this imagination is the medium deferens of passions, by whose means they work and produce many times prodigious effects; and as the phantasie is more or less

**Modern rendering:** conveying medium

**Layer:** paired modern rendering

### melancholia asinina {#blv-0001-17}

BLV-0001-17 · [Melancholy](#bal-0001)

Printed “Asininam melancholiam” (Latin).

**Printed form, Original wording:** Asininam melancholiam

Disparaging name for a dull phlegmatic kind

**Source:** DJR-060-16; source 191; original body

**Source wording:** For example, if it proceed from fleagme, (which is seldome and not so frequent as the rest) it stirres up dull Symptomes, and a kinde of stupiditie, or impassionate hurt: they are sleepy, saith Savonarola, dull, slow, cold, blockish, ass-like, Asininam melancholiam, Melancthon calls it, they are much given to weeping, and delight in waters, ponds, pooles, rivers, fishing, fowling, &c. (Arnoldus breviar. 1. cap. 18.) They are pale of colour, slothfull, apt to sleep, heavie; much troubled with head-ach, continual meditation, and muttering to themselves;

**Modern rendering:** Asinine melancholy

**Layer:** paired modern body

### melancholia erotica {#bal-0077-v028}

BAL-0077-V028 · [Religious melancholy](#bal-0077)

Printed “Melancholia Erotica” (Latin; phrase).

[C4](#convention-4)

Love melancholy, divided in the quoted account between God and women as objects.

**Context:** Sassonia’s marginal account allows that some will refuse the religious branch the name melancholy; it names God, fasting and vigils, differing from the body’s prayer and fasting.

**Source:** DJR-151-25; source 633; original marginal quotation; note N11988

**Source wording, Original wording:** Melancholia Erotica vel quæ cum amore est, duplex est

**Modern rendering:** Erotic melancholy, or that associated with love, is twofold

**Word and construction:** Erotica qualifies melancholia; the twofold claim belongs to duplex est, not the adjective alone.

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Supplied words note:** Associated articulates cum amore; the normalized phrase key does not assert a separate dictionary lemma.

**Source page kind:** printed source label

**Context:** DJR-151-19; DJR-151-20; DJR-151-21; DJR-151-22; DJR-151-23; DJR-151-24; DJR-151-25; DJR-151-26

### melancholic prophets {#bal-0077-v037}

BAL-0077-V037 · [Religious melancholy](#bal-0077)

Printed “meer melancholy” (English; phrase).

[C4](#convention-4)

Melancholic, used predicatively of the whole named group in Fracastoro’s reported explanation.

**Context:** All is explicit in Burton’s account. The following margins and caveat on the Sibylline texts must remain separate from a verified diagnosis of historical prophets.

**Source:** DJR-156-14; source 657; original body

**Source wording, Original wording:** all your Pythonisses, Sibyls, and pseudo-prophets to be meer melancholy

**Modern rendering:** all your prophetic women, sibyls and false prophets are merely melancholic

**Word and construction:** Melancholy here describes the people, while meer contributes merely; it is not just the name of a humour.

[A52](#convention-52)

**Supplied words note:** Prophetic women explains Pythonisses; false prophets explains pseudo-prophets.

**Source page kind:** printed source label

**Context:** DJR-156-11; DJR-156-12; DJR-156-13; DJR-156-14; DJR-156-15; DJR-156-16

### melancholicus ad octo {#blv-0001-18}

BLV-0001-18 · [Melancholy](#bal-0001)

Printed “melancholicus ad octo” (Latin).

**Citation key, Printed form, Original wording:** melancholicus ad octo

Melancholic to the eighth degree in an insufficient rhetorical scale

**Source:** DJR-061-10; source 195; original body

**Source wording:** To some it is in disposition, to another in habit; and as they write of heat and cold, we may say of this humour, one is melancholicus ad octo, a second two degrees less, a third half way. ’Tis super-particular, sesquialtera, sesquitertia, and superbipartiens tertias, quintas Melancholiæ, &c. all those Geometricall proportions are too little to expresse it.

**Modern rendering:** melancholic to the eighth degree

**Layer:** paired modern body

### melancholize {#blv-0001-03}

BLV-0001-03 · [Melancholy](#bal-0001)

Printed “melancholizing” (English).

Experiencing or engaging in melancholy as a claimed source of knowledge

**Source:** DJR-003-11; source 6; original body

**Source wording:** Concerning my self, I can peradventure affirm with Marius in Salust, that which others hear or reade of, I felt, and practised my self, they get their knowledge by books, I mine by melancholizing, Experto crede Roberto.

### melancholize {#blv-0001-15}

BLV-0001-15 · [Melancholy](#bal-0001)

Printed “so to melancholize” (English).

Indulge pleasurable solitary fantasy

**Source:** DJR-038-07; source 88; original body

**Source wording:** A most incomparable delight it is so to melancholize, and build castles in the air, to go smiling to themselves, acting an infinite variety of parts, which they suppose, and strongly imagine they represent, or that they see acted or done: Blandæ quidem ab initio, saith Lemnius, to conceive and meditate of such pleasant things, sometimes, Present, past or to come, as Rhasis speaks.

### melancholize {#blv-0001-19}

BLV-0001-19 · [Melancholy](#bal-0001)

Printed “melancholize in corners” (English).

Brood and withdraw from public life after shame or disgrace

**Source:** DJR-040-30; source 99 \[supplied\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.; This source group includes repeated printed 96–97 and supplied 98–99; see SUPPLIED\_OPENING and SOURCE\_DJR\_040.

**Source wording:** It is as forcible a batterer as any of the rest: Many men neglect the tumults of the world, and care not for glory, and yet they are afraid of infamy, repulse, disgrace, (Tul. offic. l. 1.) they can severely contemn pleasure, bear grief indifferently, but they are quite battered and broken with reproach and obloquy: (siquidem vita & fama pari passu ambulant) and are so dejected many times for some publique injury, disgrace, as a box on the ear, by their inferior, to be overcome of their adversary, foiled in the field, to be out in a speech, some foul fact committed or disclosed, &c. that they dare not come abroad all their lives after, but melancholize in corners, and keep in holes.

### melancholize {#blv-0001-20}

BLV-0001-20 · [Melancholy](#bal-0001)

Printed “melancholize” (English).

The unoccupied imagination works upon itself and deepens melancholy

**Source:** DJR-084-04; source 294; original body

**Source wording:** Lugentes custodire solemus (saith Seneca) ne solitudine male utantur; we watch a sorrowfull person, lest he abuse his solitariness, and so should we do a melancholy man; set him about some business, exercise or recreation, which may divert his thoughts, and still keep him otherwise intent; for his phantasie is so restless, operative and quick, that if it be not in perpetuall action, ever employed, it will work upon it self, melancholize, and be carried away instantly, with some fear, jealousie, discontent, suspicion, some vain conceit or other.

### melancholy {#blv-0001-04}

BLV-0001-04 · [Melancholy](#bal-0001)

Printed “properly or improperly” (English).

Collecting strict and loose senses within moral satire

**Source:** DJR-007-08; source 18; original body

**Source wording:** That men are so misaffected, melancholy, mad, giddy-headed, hear the testimony of Solomon, Eccl. 2. 12. And I turned to behold wisdom, madness and folly, &c. And ver. 23. All his dayes are sorrow, his travel grief, and his heart taketh no rest in the night. So that take melancholy in what sense you will, properly or improperly, in disposition or habit, for pleasure or for pain, dotage, discontent, fear, sorrow, madnes, for part, or all, truly, or metaphorically, tis all one. Laughter it self is madnes according to Solomon, and as S. Paul hath it, worldly sorrow brings death. The hearts of the sons of men are evil, and madness is in their hearts while they live, Eccl. 9. 3.

### melancholy {#blv-0001-07}

BLV-0001-07 · [Melancholy](#bal-0001)

Printed “Melancholy” (English).

Normal cold dry black sour humour with a nutritive and balancing office

**Source:** DJR-023-33; source 15; original body

**Source wording:** Melancholy, cold and dry, thick, black, and sowre, begotten of the more fæculent part of nourishment, and purged from the spleen, is a bridle to the other two hot humours, Bloud and Choler, preserving them in the Bloud, and nourishing the bones. These four humors have some analogy with the four Elements, and to the four ages in man.

### melancholy {#blv-0001-11}

BLV-0001-11 · [Melancholy](#bal-0001)

Printed “most Melancholy, not all” (English).

Restriction of fear and sorrow to most cases

**Source:** DJR-027-12; source 32; original body

**Source wording:** Fear and Sorrow are the true Characters, and inseparable companions of most Melancholy, not all, as Her. de Saxonia, Tract. posthumo de Melancholia, cap. 2. well excepts; for to some it is most pleasant, as to such as laugh most part; some are bold again, and free from all manner of fear and grief, as hereafter shall be declared.

### melancholy {#blv-0001-24}

BLV-0001-24 · [Melancholy](#bal-0001)

Printed “mel. equivocations” (English).

Different senses gathered by the historical index

**Source:** DJR-172-013; source unnumbered Table and closing notice; original body

**Source wording:** Melancholy in disposition, mel. equivocations, 11. definition, name, difference, 31 part and parties affected in melancholy, his affection, 32. matter, 34. species or kinds of mel. 35. mel. an hereditary disease, 61. meats causing it, 65,66,67. antecedent causes, particular parts, 174 symptomes of it, 178. they are passionate above measure, humours, 186. melancholy adust symptomes, 192. mixt symptomes of mel. with other diseases, 194. melanch. a cause of jealousie, 631 of despair, 695. melancholy men why witty, 207. why so apt to laugh, weep, swear, blush, ibid. why they see visions, hear strange noyses, speak untaught languages, prophesie, &c. 208,209

### Melancholy {#bal-0022-v011}

BAL-0022-V011 · [Humour](#bal-0022)

Printed “Melancholy” (English). Attestation: word form.

Primary black humour assigned restraint of the hot humours and nourishment of bones.

**Argument:** Melancholy here denotes fluid rather than simply sorrow.

**Context:** Historical bodily definition.

**Source:** DJR-023-33; source 15; original body

**Source wording:** Melancholy, cold and dry, thick, black, and sowre

### melancholy adust {#bal-0064-v008}

BAL-0064-V008 · [Adust](#bal-0064)

Printed “melancholy adust” (English; phrase\_or\_family).

**Meaning:** Scorched melancholy or melancholic material.

**Here:** Melancholy conceived as scorched, making added heat dangerous in the reported treatment account.

**Context:** Guaineri’s prohibition is followed by Burton’s explicit qualification that baths affect different patients differently.

**Source:** DJR-036-21; source 80; original body

**Source wording:** all hot baths in melancholy adust

**Source page kind:** printed source label

**Context:** DJR-036-21; DJR-036-20; DJR-036-22

### melancholy and despair {#bal-0076-v018}

BAL-0076-V018 · [Despair](#bal-0076)

Printed “do not alwaies concur” (English; phrase).

[C6](#convention-6)

Melancholy and despair often coincide but need not do so.

**Context:** Burton distinguishes them and then permits melancholy sometimes to cause terror of conscience.

**Source:** DJR-164-11; source 695–696; original body

**Source wording, Original wording:** melancholy and despaire though often, do not alwaies concur

**Modern rendering:** although melancholy and despair often occur together, they do not always do so

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** Although articulates though; often and not always are both explicit and must remain together.

**Source page kind:** printed source label

**Context:** DJR-164-08; DJR-164-09; DJR-164-10; DJR-164-12

### melancholy and despair {#bal-0077-v015}

BAL-0077-V015 · [Religious melancholy](#bal-0077)

Printed “melancholy and despaire” (English; phrase).

[C4](#convention-4)

Related but non-identical conditions that need not occur together.

**Context:** Burton attributes distinctions to Bright and Perkins while allowing melancholy sometimes to cause terror of conscience.

**Source:** DJR-164-11; source 695–696; original body

**Source wording, Original wording:** melancholy and despaire though often, do not alwaies concur

**Modern rendering:** although melancholy and despair often occur together, they do not always do so

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** Although articulates though, and occur together renders concur; often and not always are both explicit.

**Source page kind:** printed source label

**Context:** DJR-164-08; DJR-164-09; DJR-164-10; DJR-164-12

### melancholy as explanation of visions {#bal-0077-v038}

BAL-0077-V038 · [Religious melancholy](#bal-0077)

Printed “this our Melancholy” (English; phrase).

[C4](#convention-4)

Melancholy concerned here with religious experiences and divine objects, invoked to explain reported stigmata and monastic visions.

**Context:** Burton proposes this attribution for writings about Saint Francis and visionary narratives; may remains explicit, and the stories are not independently verified cases.

**Source:** DJR-156-17; source 657; original body

**Source wording, Original wording:** may justly be referred to this our Melancholy

**Modern rendering:** may reasonably be attributed to this melancholy of ours

**Word and construction:** Referred means attributed as explanation; this our melancholy names Burton’s explanatory category.

[A52](#convention-52)

**Supplied words note:** Reasonably renders justly; of ours expands our without introducing a new owner.

**Source page kind:** printed source label

**Context:** DJR-156-14; DJR-156-15; DJR-156-16; DJR-156-17; DJR-156-18; DJR-156-19; DJR-156-20; DJR-156-21

### melancholy disposition {#bal-0061-v047}

BAL-0061-V047 · [Habit and disposition](#bal-0061)

Printed “melancholy disposition” (English; phrase).

A melancholic constitution or tendency.

**Context:** Hagecius infers it from forehead lines; Porta’s adjoining spots are proposed signs, not verified diagnostics.

**Source:** DJR-032-22; source 59; original body

**Source wording:** a melancholy disposition

**Context:** DJR-032-21; DJR-032-23

### melancholy divine {#bal-0077-v016}

BAL-0077-V016 · [Religious melancholy](#bal-0077)

Printed “a melancholy divine” (English; phrase).

**Printed form, Source wording, Original wording:** a melancholy divine

[C4](#convention-4)

A melancholic theologian or clergyman: divine is a professional noun here.

**Context:** Burton defends his writing across medical and clerical professions; the phrase alone does not assign religion as the object or cause of the melancholy.

**Source:** DJR-006-16; source 15; original body

**Modern rendering:** a melancholy clergyman

**Word and construction:** Divine supplies clergyman; melancholy modifies the person.

[A52](#convention-52)

**Supplied words note:** Clergyman explains the occupational sense; the surrounding complaint concerns patronage and does not confess that Burton bought a living.

**Source page kind:** printed source label

**Context:** DJR-006-14; DJR-006-15; DJR-006-16; DJR-006-17; DJR-006-18; DJR-006-19; DJR-006-20; DJR-006-21; DJR-006-22

### melancholy in disposition {#blv-0001-05}

BLV-0001-05 · [Melancholy](#bal-0001)

Printed “in Disposition” (English).

Passing affective state distinguished from established disease

**Source:** DJR-023-02; source 11; original body

**Source wording:** Melancholy, the subject of our present Discourse, is either in Disposition, or Habit. In Disposition, is that transitory Melancholy which goes and comes upon every smal occasion of sorrow, need, sickness, trouble, fear, grief, passion, or perturbation of the minde, any manner of care, discontent, or thought, which causeth anguish, dulness, heaviness and vexation of spirit, any wayes opposite to pleasure, mirth, joy, delight, causing frowardness in us, or a dislike. In which equivocal & improper sense, we cal him melancholy, that is dull, sad, sowre, lumpish, ill disposed, solitary, any way moved, or displeased.

### melancholy it self adust {#bal-0064-v017}

BAL-0064-V017 · [Adust](#bal-0064)

Printed “melancholy it self adust” (English; phrase\_or\_family).

**Meaning:** Black bile itself altered by scorching.

**Here:** Scorched black bile itself, distinguished from scorched blood or yellow bile.

**Context:** Avicenna’s symptom account reported by Burton; perceived possession in the continuation must not be silently converted into established fact.

**Source:** DJR-060-27; source 192–193; original body

**Source wording:** If it come from melancholy it self adust

**Source page kind:** printed source label

**Context:** DJR-060-27; DJR-060-28

### melancholy matter {#bal-0059-v101}

BAL-0059-V101 · [Matter](#bal-0059)

Printed “Melancholy matter” (English; phrase).

**Printed form, Source wording:** Melancholy matter

Melancholic bodily substance.

**Context:** Different locations, mixtures and putrefaction of this substance are said to produce jaundice, fever, leprosy, scurvy or mental disturbance. These historical disease categories are not collapsed into a single modern pathology.

**Source:** DJR-027-42; source 34; original body

**Context:** DJR-027-41; DJR-027-43

### melancholy vapour {#bal-0031-v017}

BAL-0031-V017 · [Vapours](#bal-0031)

Printed “vapour” (English; phrase).

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Darkening bodily emanation, compared to a cloud intercepting sunlight.

**Context:** Burton with Lemnius; material rises from lower parts and disturbs imagination.

**Grammar:** Vapour subject of obnubilate; minde object.

**Source:** DJR-062-18; source 200; original body

**Source wording:** this melancholy vapour obnubilate the minde

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-062-17; DJR-062-19

### membrane {#bal-0011-v001}

BAL-0011-V001 · [Anatomical membranes](#bal-0011)

Printed “Membranes” (English; lemma). Attestation: word form.

[C18](#convention-18)

Covering structures, defined by their protective or enclosing office.

**Context:** Burton’s anatomical definition within similar parts.

**Source:** DJR-023-41; source 15; original body

**Source wording, Original wording:** Membranes office is to cover the rest.

**Modern rendering, Modern wording:** The function of membranes is to cover the other parts.

[A29](#convention-29)

**Alignment scope:** whole sentence

**Context:** DJR-023-39; DJR-023-42

### memini {#bal-0039-v028}

BAL-0039-V028 · [Memory and recollection](#bal-0039)

Printed “meminisse” (Latin; lemma).

**Printed form, Original wording:** meminisse

To remember or call to mind; the adapted Virgil line promises later pleasure in recollecting troubles that have passed.

**Context:** Burton’s Latin adaptation has no perhaps; the edition identifies his departure from Virgil’s forsan wording. Past trouble is recalled at a later time.

**Grammar:** Perfect infinitive of defective memini, with present sense

**Source:** DJR-087-07; source 309; original body

**Source wording, Original construction:** Atque hæc olim meminisse juvabit

**Modern rendering, Modern wording:** to remember

[A82](#convention-82)

**Qualification:** The infinitive alone aligns with to remember. Even appears in the wider supplied modern rendering; the original prints Atque hæc, and the supplied note distinguishes it from Virgil’s forsan et haec. No claim of direct historical-witness collation is made.

**Supplied words:** even (in the wider modern rendering, not the infinitive alignment)

**Modern construction:** One day it will be pleasant to remember even these things

**Notes:** No fresh collation of the historical authority is claimed.

**Context:** DJR-087-05; DJR-087-06; DJR-087-07; DJR-087-08

### memoria {#bal-0039-v013}

BAL-0039-V013 · [Memory and recollection](#bal-0039)

Printed “memoriam” (Latin).

**Printed form, Original wording:** memoriam

Recollection, here of discoveries, as a source of joy countering bodily pain.

**Context:** Cicero citation in margin; supplied editorial comparison identifies a different Ciceronian work, and does not support afterlife as the source of comfort.

**Source:** DJR-088-17; source p. 314 (marginal quotation); Burton original marginal quotation; note N06515; general passage locator 314

**Source wording, Original construction:** animi gaudium ob memoriam inventorum

**Modern rendering, Modern wording:** remembering

[A82](#convention-82)

**Qualification:** Original Latin component and editorial English component are separately aligned; wider constructions are retained as context.

**Modern construction:** joy of mind in remembering his discoveries

**Notes:** The complete mixed note was consulted, but only its original Latin is used as lexical attestation.

**Translation layer:** Editorial translation within the supplied Burton-labelled note; not original marginal wording and not paired modern body

**Context:** DJR-088-16; DJR-088-17; DJR-088-18

### memoria amicae {#bal-0039-v017}

BAL-0039-V017 · [Memory and recollection](#bal-0039)

Printed “amicæ memoriam” (Latin).

**Printed form, Original wording:** amicæ memoriam

Remembrance of the mistress, as the object the lovers wish to relinquish.

**Context:** Attributed ancient devotional practice; desire to forget, not evidence that the rite worked; English their makes possession explicit.

**Source:** DJR-139-64; source p. 573 (marginal quotation); Burton original marginal quotation; note N10976; general passage locator 573

**Source wording, Original construction:** qui amicæ memoriam deponere volebant.

**Modern rendering, Modern wording:** the memory of their mistress

[A84](#convention-84)

**Qualification:** Original Latin component and editorial English component are separately aligned; wider constructions are retained as context. Contextual possessor is made explicit in the English phrase and is not a separately printed Latin possessive.

**Supplied words:** their

**Modern construction:** who wished to put away the memory of their mistress.

**Notes:** The complete mixed note was consulted, but only its original Latin is used as lexical attestation.

**Translation layer:** Editorial translation within the supplied Burton-labelled note; not original marginal wording and not paired modern body

**Context:** DJR-139-63; DJR-139-64; DJR-139-65

### memoria inventorum {#bal-0039-v014}

BAL-0039-V014 · [Memory and recollection](#bal-0039)

Printed “memoriam inventorum” (Latin).

**Printed form, Original wording:** memoriam inventorum

Remembering discoveries; English his makes the contextual possessor explicit.

**Context:** Reported Epicurean consolation; do not collapse into Burton’s unresolved conceit of immortality.

**Source:** DJR-088-17; source p. 314 (marginal quotation); Burton original marginal quotation; note N06515; general passage locator 314

**Source wording, Original construction:** animi gaudium ob memoriam inventorum

**Modern rendering, Modern wording:** remembering his discoveries

[A84](#convention-84)

**Qualification:** Original Latin component and editorial English component are separately aligned; wider constructions are retained as context. Contextual possessor is made explicit in the English phrase and is not a separately printed Latin possessive.

**Supplied words:** his

**Modern construction:** joy of mind in remembering his discoveries

**Notes:** The complete mixed note was consulted, but only its original Latin is used as lexical attestation.

**Translation layer:** Editorial translation within the supplied Burton-labelled note; not original marginal wording and not paired modern body

**Context:** DJR-088-16; DJR-088-17; DJR-088-18

### memory {#bal-0039-v001}

BAL-0039-V001 · [Memory and recollection](#bal-0039)

Printed “Memory” (English).

Retentive faculty that records sensory forms for imagination and reason.

**Context:** Memory personified as recorder; organs and seat are historical anatomy.

**Source:** DJR-025-20; source 24; original body

**Source wording:** Memory layes up all the species which the senses have brought in

**Context:** DJR-025-18; DJR-025-19; DJR-025-20

### memory {#bal-0039-v005}

BAL-0039-V005 · [Memory and recollection](#bal-0039)

Printed “memories” (English).

Generally preserved capacity to remember despite other symptoms of melancholy.

**Context:** Qualified most part, contrasted with outward dullness and inability to undertake business.

**Source:** DJR-058-13; source 179–180; original body

**Source wording:** yet their memories are most part good

**Context:** DJR-058-13

### memory {#bal-0039-v006}

BAL-0039-V006 · [Memory and recollection](#bal-0039)

Printed “memory” (English).

Power of recall disrupted by fear in public speaking.

**Context:** Fear is the agent; Lucian’s Jupiter supplies a comic example.

**Source:** DJR-040-23; source 98 \[supplied\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.; This source group includes repeated printed 96–97 and supplied 98–99; see SUPPLIED\_OPENING and SOURCE\_DJR\_040.

**Source wording:** It confounds voice and memory

**Context:** DJR-040-23

### memory {#bal-0039-v009}

BAL-0039-V009 · [Memory and recollection](#bal-0039)

Printed “memories” (English).

Lasting recollection of injury by the people mocked, with possible retaliation.

**Context:** Bacon’s observation reported by Burton after a request to forgive errors.

**Source:** DJR-019-35; source 78; original body

**Source wording:** They fear a Satyrist’s wit, he their memories

**Context:** DJR-019-35

### memory {#bal-0039-v010}

BAL-0039-V010 · [Memory and recollection](#bal-0039)

Printed “memory” (English).

Posthumous reputation and remembrance, morally evaluated as sweet.

**Context:** Poor Lazarus contrasted with the rich man’s bad name.

**Source:** DJR-090-30; source 324; original body

**Source wording:** he leaves an everlasting and a sweet memory behind him

**Context:** DJR-090-30

### memory {#bal-0039-v022}

BAL-0039-V022 · [Memory and recollection](#bal-0039)

Printed “memory” (English; lemma).

Mindful thought or consideration; here the thought of approaching death is bitter to some prosperous people. The referent need not be a personally experienced past event.

**Context:** Burton invokes Ecclesiasticus 41:1; some wealthy people, not everyone; prospective death rather than a recovered experience.

**Source:** DJR-055-10; source 166; original body

**Source wording:** the memory of that sad hour, to some fortunate and rich men, is as bitter as gaule

**Notes:** No fresh collation of the historical authority is claimed.

**Context:** DJR-055-09; DJR-055-10; DJR-055-11

### memory decayed {#bal-0039-v039}

BAL-0039-V039 · [Memory and recollection](#bal-0039)

Printed “Memory decayed” (English; phrase).

**Printed form, Original wording:** Memory decayed

Impaired memory; Burton includes it among the historical distinctions of fever-associated frenzy and then says memory in madness is mostly better.

**Context:** The original gives waking, or Memory decayed; the modern renders this as a list. Burton attributes such distinctions to physicians, and the next units report disagreement about grouping disorders.

**Source:** DJR-022-19; source 8; original body

**Source wording, Original construction:** with waking, or Memory decayed

**Modern rendering, Modern wording:** impaired memory

[A84](#convention-84)

**Qualification:** The noun-plus-participle phrase aligns with adjective-plus-noun impaired memory. The original or is absent from the wider modern list, so the record does not silently use the modernization to strengthen the original conjunction.

**Modern construction:** with sleeplessness, impaired memory

**Notes:** No fresh collation of the historical authority is claimed.

**Context:** DJR-022-13; DJR-022-14; DJR-022-15; DJR-022-18; DJR-022-19; DJR-022-20; DJR-022-21; DJR-022-22

### meninx: anatomical membrane-name {#bal-0011-v013}

BAL-0011-V013 · [Anatomical membranes](#bal-0011)

Printed “meninx” (Latinized Greek anatomical name in English; family). Attestation: word form.

[C18](#convention-18)

Membrane-name here offered as an alternative to dura mater.

**Context:** Local equivalence in Burton; does not define every historical use of meninx.

**Source:** DJR-024-17; source 19; original body

**Source wording, Original wording:** dura mater, or meninx

**Modern rendering, Modern wording:** the dura mater, or meninx

[A29](#convention-29)

**Alignment scope:** whole alternative-name pair

**Context:** DJR-024-18

### menstrual blood {#bal-0024-v022}

BAL-0024-V022 · [Blood and sanguine](#bal-0024)

Printed “menstruous bloud” (English; phrase).

[C10](#convention-10)

Menstrual blood, the fluid discharged in menstruation; its alleged alteration is the surrounding causal claim.

**Argument:** Menstrual blood allegedly transformed by putrefaction or scorching into diseased melancholy material.

**Context:** Arculanus’s reported causal explanation; not a modern claim.

**Grammar:** Material altered by passive participle turned; resulting melancholy means humour.

**Source:** DJR-057-11; source 175; original body

**Source wording:** menstruous bloud turned into melancholy

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-057-10; DJR-057-12

### mercurialist {#bal-0095-v009}

BAL-0095-V009 · [Astrological significators](#bal-0095)

Printed “Mercurialists” (English; lemma). Attestation: word form.

[C1](#convention-1)

Learned people under Mercury’s patronage.

**Context:** Origanus is cited amid the scholarly-poverty complaint; most part remains mostly.

**Source:** DJR-046-23; source 128; original body

**Source wording:** why Mercurialists are so poor, and most part beggers

**Source page kind:** printed source label

**Context:** DJR-046-22; DJR-046-24

### mercurialist {#bal-0095-v012}

BAL-0095-V012 · [Astrological significators](#bal-0095)

Printed “Mercurialists” (English; lemma). Attestation: word form.

[C1](#convention-1)

People whose disposition is attributed to Mercury’s government.

**Context:** Reported planetary character catalogue, followed by more immediate bodily causes; second printed p.190.

**Source:** DJR-060-08; source 190 \[second occurrence\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.

**Source wording:** Mercurialists are solitary

**Source page kind:** qualified source page label

**Context:** DJR-060-07; DJR-060-09

### Mercury-reason {#bal-0041-v021}

BAL-0041-V021 · [Reason](#bal-0041)

Printed “Mercury-reason” (English; phrase).

[C2](#convention-2)

One’s own reason personified as Mercury, the guide recalling Aeneas from love to departure.

**Context:** Burton makes the literary example a command to the lover, then gives practical objects of attention; the next paragraph admits this may not ease him.

**Source:** DJR-136-43; source 557–558; original body

**Source wording:** Let thy Mercury-reason rule thee

**Source page kind:** printed source label

**Context:** DJR-136-39; DJR-136-40; DJR-136-41; DJR-136-42; DJR-136-44

### Mercy as a charm {#blv-0005-20}

BLV-0005-20 · [Charms](#bal-0005)

Printed “charm for the Divel” (English). Citation key: charm.

**Printed form, Source wording:** charm for the Divel

Divine mercy imagined as protection against the Devil, among the medical images used to console the despairing.

**Source:** DJR-166-29; source 707; original body

### merily disposed {#bal-0061-v107}

BAL-0061-V107 · [Habit and disposition](#bal-0061)

Printed “merily disposed” (English; phrase).

**Citation key, Printed form, Source wording, Original wording:** merily disposed

Enjoying sexual activity, by euphemism.

**Context:** The Aristaenetus servant sees her master and mistress together; the margin explicitly names lovemaking and embraces.

**Source:** DJR-120-62; source 472; original body

**Modern rendering:** as they were enjoying themselves

[A44](#convention-44)

**Alignment scope:** contextual euphemistic rendering; as they were supplies a finite construction

**Supplied words:** as they were (finite construction supplied)

**Context:** DJR-120-61; DJR-120-63

### merrily disposed {#bal-0061-v116}

BAL-0061-V116 · [Habit and disposition](#bal-0061)

Printed “merrily disposed” (English; phrase).

In a cheerful mood.

**Context:** Cupid and Death exchange arrows while merry in the explanatory fable; this does not carry the sexual euphemism of DJR-120-62.

**Source:** DJR-132-35; source 537; original body

**Source wording:** being merrily disposed

**Context:** DJR-132-34; DJR-132-36

### mesenterium {#bal-0011-v015}

BAL-0011-V015 · [Anatomical membranes](#bal-0011)

Printed “Mesenterium” (Latin; lemma). Attestation: word form.

[C18](#convention-18)

The mesentery: abdominal tissue supporting the intestines, here one of the origins assigned to hypochondriacal melancholy.

**Context:** One part in a received threefold classification; not sole cause.

**Source:** DJR-027-51; source 35; original body

**Source wording, Original wording:** Membrane, called Mesenterium

**Modern rendering, Modern wording:** membrane called the mesentery

[A29](#convention-29)

[A96](#convention-96)

**Context:** DJR-024-09; DJR-027-50; DJR-027-52

### Mesenterium {#bal-0020-v005}

BAL-0020-V005 · [Meseraic](#bal-0020)

Printed “Mesenterium” (Latin noun in English construction). Attestation: word form.

Supporting abdominal tissue amid the intestines, described as containing vessels and fat.

**Argument:** Local identity must not erase the separate diaphragm use.

**Context:** Burton’s anatomy uses midriff for mesentery here.

**Source:** DJR-024-09; source 17–18; original body

**Source wording, Original wording:** the Mesenterium or Midriffe

**Modern rendering:** the mesentery, here called the midriff

[A76](#convention-76)

**Qualification:** Original and modern units are exact substrings of the paired source.

### Meseraical {#bal-0020-v004}

BAL-0020-V004 · [Meseraic](#bal-0020)

Printed “Meseraical” (English). Attestation: word form.

Mesenteric veins named by an adjective in the branch list.

**Argument:** A substantive adjective whose noun is supplied in modern English.

**Context:** Burton’s anatomical classification.

**Source:** DJR-023-46; source 16; original body

**Source wording, Original wording:** The branches of that Vena porta are the Meseraical and Hæmorrhoides.

**Modern rendering:** The branches of the portal vein are the mesenteric and haemorrhoidal veins.

[A76](#convention-76)

**Qualification:** Whole list aligns; mesenteric is the first branch class, and veins supplies the elliptical noun.

### meseraical Veins {#bal-0020-v003}

BAL-0020-V003 · [Meseraic](#bal-0020)

Printed “meseraical Veins” (English). Attestation: phrase.

Veins that join the portal route in the historical transport of digestive material toward the liver.

**Argument:** Keeps carrier, material and destination distinct.

**Context:** Burton’s anatomy; portal vein is the receiving vessel.

**Source:** DJR-023-45; source 16; original body

**Source wording:** receiving those meseraical Veins

### Meseraick {#bal-0020-v011}

BAL-0020-V011 · [Meseraic](#bal-0020)

Printed “Meseraick” (English). Attestation: word form.

A kind of melancholy named for the mesentery as its proposed source.

**Argument:** Adjectival disease label, not itself a vein name.

**Context:** Laurentius’s threefold abdominal classification.

**Source:** DJR-057-39; source 177; original body

**Source wording:** Meseraick Melancholy

### Meseraick veines {#bal-0020-v007}

BAL-0020-V007 · [Meseraic](#bal-0020)

Printed “Meseraick veines” (English). Attestation: phrase.

**Citation key, Printed form, Source wording:** Meseraick veines

Veins of the intestinal supporting tissue listed among possible bodily causes of melancholy.

**Argument:** Old article’s anatomical cause route retained.

**Context:** Burton’s broad cause catalogue.

**Source:** DJR-057-02; source 174; original body

### Meseraick veines {#bal-0020-v009}

BAL-0020-V009 · [Meseraic](#bal-0020)

Printed “Meseraick veines” (English). Attestation: phrase.

Intestinal veins proposed as a bodily source sufficient by itself to produce the disorder.

**Argument:** Preserves sufficiency and alone rather than reducing to generic contribution.

**Context:** Explicitly attributed to Guianerius.

**Source:** DJR-057-09; source 174; original body

**Source wording:** the Meseraick veines to be a sufficient cause alone

### Meseraicke veines {#bal-0020-v002}

BAL-0020-V002 · [Meseraic](#bal-0020)

Printed “Meseraicke veines” (English). Attestation: phrase.

Intestinal-region veins assigned a preliminary role in the production of blood.

**Argument:** Distinguishes preparation in veins from making blood in the liver.

**Context:** Burton’s inherited physiological account.

**Source:** DJR-023-30; source 14; original body

**Source wording:** prepared in the Meseraicke veines

### meseraicke veins {#bal-0020-v010}

BAL-0020-V010 · [Meseraic](#bal-0020)

Printed “meseraicke veins” (English). Attestation: phrase.

Veins whose overheating and blockage allegedly interrupt the passage of digested material to the liver.

**Argument:** The source then shifts from obstructed passage to corrupted material.

**Context:** Montaltus cites Galen for an immediate cause.

**Source:** DJR-057-31; source 176; original body

**Source wording:** heat and obstruction of those meseraicke veins

**Context:** DJR-057-32; DJR-057-33; DJR-057-36

### Meseraicke veins {#bal-0020-v012}

BAL-0020-V012 · [Meseraic](#bal-0020)

Printed “Meseraicke veins” (English). Attestation: phrase.

Conditional mesenteric-and-liver origin associated with reduced appetite.

**Argument:** On the other side marks argument contrast, not anatomical left/right.

**Context:** Hercules de Saxonia is named; preceding splenic-origin account has much appetite.

**Source:** DJR-062-17; source 200; original body

**Source wording:** If from the Meseraicke veins and liver on the other side, little or no appetite

**Context:** DJR-062-11

### meseriack membrane {#bal-0011-v016}

BAL-0011-V016 · [Anatomical membranes](#bal-0011)

Printed “Meseriack membrane” (English; phrase).

[C18](#convention-18)

Membrane of the mesentery, the abdominal tissue associated with and supporting the intestines; treated as a site to be relieved in this historical bloodletting account.

**Context:** Laurentius’s asserted treatment rationale, not current recommendation.

**Source:** DJR-106-37; source 400; original body

**Source wording, Original wording:** empty the spleen and Meseriack membrane

**Modern rendering, Modern wording:** emptying the spleen and mesenteric membrane

[A29](#convention-29)

**Alignment scope:** whole coordinated object construction

**Context:** DJR-024-09; DJR-106-36; DJR-106-38

### Meseriack membrane {#bal-0020-v014}

BAL-0020-V014 · [Meseraic](#bal-0020)

Printed “Meseriack membrane” (English). Attestation: phrase.

Mesenteric supporting tissue alleged to be emptied by the proposed bleeding.

**Argument:** Extends the family from vessels to membrane while preserving dissent.

**Context:** Laurentius praises the leech remedy; Montanus objects in the following paragraph.

**Source:** DJR-106-37; source 400; original body

**Source wording:** to empty the spleen and Meseriack membrane

**Context:** DJR-106-38

### Meseriack veins {#bal-0020-v013}

BAL-0020-V013 · [Meseraic](#bal-0020)

Printed “Meseriack veins” (English). Attestation: phrase.

Mesenteric veins as targets of remedies supposed to clear obstructed passages.

**Argument:** Preserves the cleansing sense without endorsing efficacy.

**Context:** Historical treatment recommendation.

**Source:** DJR-106-36; source 400; original body

**Source wording:** to scoure the Meseriack veins

### metempsychosis {#bal-0032-v009}

BAL-0032-V009 · [Soul](#bal-0032)

Printed “Metempsychosis” (Greek-derived learned noun).

**Printed form, Original wording:** Metempsychosis

Transmigration of souls into another body.

**Context:** Burton attributes the doctrine to Pythagoreans and connects forms with prior inclinations.

**Source:** DJR-026-05; source 26; original body

**Source wording, Original construction:** The Pythagorians defend Metempsychosis, and Palingenesia

**Modern rendering, Modern wording:** transmigration

[A82](#convention-82)

**Qualification:** The aligned lexical component is separate from the checked construction context.

**Modern construction:** The Pythagoreans defend transmigration and rebirth

**Context:** DJR-026-02; DJR-026-03; DJR-026-04; DJR-026-05; DJR-026-06; DJR-026-07; DJR-026-08; DJR-026-09; DJR-026-10; DJR-026-11; DJR-026-12; DJR-026-13; DJR-026-14; DJR-026-15; DJR-026-16; DJR-026-17; DJR-026-18; DJR-026-19; DJR-026-20; DJR-026-21; DJR-026-22; DJR-026-23; DJR-026-24; DJR-026-25; DJR-026-26; DJR-026-27; DJR-026-28; DJR-026-29

### metempsychosis {#bal-0100-v012}

BAL-0100-V012 · [Metempsychosis](#bal-0100)

Printed “Metempsycosis” (English; lemma). Attestation: word form.

[C16](#convention-16)

**Meaning:** Passage of a soul into another body.

**Here:** Shorter printed spelling in the source Table, pointing to the main account.

**Context:** The Table gives a reading route, not an additional proof of rebirth.

**Source:** DJR-172-017; source unnumbered Table and closing notice; original body

**Source wording, Original wording:** Metempsycosis 26

**Modern rendering:** The transmigration of souls. 26

**Word and construction:** Metempsycosis gives transmigration of souls; The and punctuation are supplied. The printed 26 is the destination page, not the Table’s own page label. The normalized lemma preserves retrieval without altering the spelling.

[A51](#convention-51)

**Edition note:** checked in supplied source; editorial rendering is not independent primary evidence; no fresh historical-witness collation

**Source page kind:** unnumbered table or closing notice

**Context:** DJR-172-016; DJR-172-018

### metempsychosis; palingenesia {#bal-0100-v001}

BAL-0100-V001 · [Metempsychosis](#bal-0100)

Printed “Metempsychosis, and Palingenesia” (Greek-derived learned nouns in an English construction; phrase).

**Citation:** The key gives two coordinated learned lemmas; it is not a single dictionary lemma. Their printed coordination is retained as the indexed phrase.

Transmigration of souls and rebirth, paired Pythagorean doctrines.

**Context:** Pythagoreans are the attributed defenders; the coordination is preserved.

**Source:** DJR-026-05; source 26; original body

**Source wording, Original wording:** The Pythagorians defend Metempsychosis, and Palingenesia

**Modern rendering:** The Pythagoreans defend transmigration and rebirth

**Word and construction:** Metempsychosis gives transmigration and Palingenesia gives rebirth; English and coordinates the two learned nouns. The Pythagorians defend is the separate attribution, not part of either noun’s definition.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-026-04; DJR-026-06

### meticulosus {#bal-0074-v046}

BAL-0074-V046 · [Fear](#bal-0074)

Printed “meticulosam” (Latin; lemma). Attestation: word form.

[C6](#convention-6)

Fearful or fear-laden; meticulosam is accusative feminine singular qualifying necessitatem, “compulsion.”

**Context:** Burton quotes Augustine’s distress at coercive schooling and the learning of Greek. The supplied edition qualifies the citation and preserves the Latin alongside Burton’s English.

**Source:** DJR-050-44; source 148 \[sequence; printed 144\]; original body

**Locator qualification:** Preserve sequence and printed-number distinction exactly.

**Source wording, Original wording:** meticulosam necessitatem

**Modern rendering:** a fearful compulsion

[A35](#convention-35)

[A52](#convention-52)

**Supplied words note:** A is ordinary English article expansion. Compulsion comes from necessitatem, while fearful renders meticulosam.

**Source page kind:** sequence label with printed qualification

**Context:** DJR-050-40; DJR-050-41; DJR-050-42; DJR-050-43; DJR-050-45

### metoposcopia {#bal-0092-v009}

BAL-0092-V009 · [Divination](#bal-0092)

Printed “Metoposcopia” (Latin; lemma). Attestation: title.

[C1](#convention-1)

Title naming the art of reading the forehead.

**Context:** Hagecius is the reported author; inference of disposition follows from lines attributed to Saturn.

**Source:** DJR-032-22; source 59; original body

**Source wording, Original wording:** in his Metoposcopia

**Modern rendering:** in his Metoposcopy

**Word and construction:** Metoposcopia is a Latin title form rendered Metoposcopy. In his remains in his, referring to Hagecius; the title is not a second observation independent of the ensuing forehead rules.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-032-21; DJR-032-23

### metoposcopy {#bal-0092-v001}

BAL-0092-V001 · [Divination](#bal-0092)

Printed “Metoposcopy” (English; lemma). Attestation: word form.

[C1](#convention-1)

Reading lines or markings of the forehead as signs.

**Context:** Synopsis of Burton’s historical classification; a preliminary scan label, not main-text pagination.

**Source:** DJR-020-25; source 98; original body; general passage locator unnumbered preliminary matter, scan p. 98

**Locator qualification:** Source record identifies these leaves as unnumbered; plain numerical passage labels are scan numbers.

**Source wording, Original wording:** Physiognomy, Metoposcopy, Cheiromancy

**Modern rendering:** physiognomy, reading the forehead, and palmistry

**Word and construction:** Metoposcopy gives reading the forehead; Physiognomy remains physiognomy and Cheiromancy gives palmistry. And is supplied to coordinate the final list item.

[A51](#convention-51)

**Source page kind:** scan page of unnumbered preliminary

**Context:** DJR-020-24; DJR-020-26

### metoposcopy {#bal-0092-v031}

BAL-0092-V031 · [Divination](#bal-0092)

Printed “Metoposcopy fore-shewing mel.” (English; related\_family). Attestation: index phrase.

**Printed form, Source wording, Original wording:** Metoposcopy fore-shewing mel.

[C1](#convention-1)

**Meaning:** Forehead-reading predicting melancholy.

**Here:** The Table condenses the forehead-sign discussion and directs readers to printed page 59.

**Context:** The abbreviation mel. is expanded; the entry preserves the source’s prediction claim without validating it.

**Source:** DJR-172-020; source unnumbered Table and closing notice; original body

**Modern rendering:** Forehead-reading as a way of predicting melancholy

**Word and construction:** Metoposcopy gives Forehead-reading; fore-shewing gives predicting; mel. expands to melancholy. As a way of supplies a connective explanation.

[A51](#convention-51)

**Source page kind:** unnumbered source table

**Context:** DJR-032-22; DJR-032-23

### metoposcopy and chiromancy {#bal-0092-v005}

BAL-0092-V005 · [Divination](#bal-0092)

Printed “Metoposcopy, Chiromancy” (English; phrase).

[C1](#convention-1)

Forehead-reading and hand-reading named as sources of signs.

**Context:** Section heading; names retained where synopsis explains them.

**Source:** DJR-032-01; source 57; original body

**Source wording, Original wording:** Signes from Physiognomy, Metoposcopy, Chiromancy

**Modern rendering:** Signs from physiognomy, metoposcopy and chiromancy

**Word and construction:** The two names remain metoposcopy and chiromancy; and is supplied between them. Signs from Physiognomy supplies the rest of the heading and does not make either practice an efficient cause.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-032-02

### metuo {#bal-0074-v009}

BAL-0074-V009 · [Fear](#bal-0074)

Printed “Quæ metuunt, fingunt” (Latin; lemma). Attestation: phrase.

**Printed form, Source wording, Original wording:** Quæ metuunt, fingunt

[C6](#convention-6)

To fear; metuunt is third-person plural present. The whole clause says that they imagine what they fear.

**Context:** Burton cites Lavater while also reporting demonological explanations; fearful expectation shapes what the sufferers think they see.

**Source:** DJR-040-25; source 98 \[supplied\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.; This source group includes repeated printed 96–97 and supplied 98–99; see SUPPLIED\_OPENING and SOURCE\_DJR\_040.

**Modern rendering:** They imagine what they fear

**Word and construction:** Metuunt contributes “they fear”; fingunt contributes “they imagine,” and quæ supplies the shared object “what.”

[A52](#convention-52)

**Supplied words note:** They is encoded in both finite verbs, and what represents quæ. Imagine comes from fingunt, not metuunt.

**Source page kind:** printed source label

**Context:** DJR-040-26

### metuo {#bal-0074-v037}

BAL-0074-V037 · [Fear](#bal-0074)

Printed “metuas” (Latin; lemma). Attestation: word form.

[C6](#convention-6)

To fear; metuas is second-person singular present subjunctive in an exhortation, with nil supplying “nothing.”

**Context:** Democritus Junior addresses his personified book: a kindly reader will forgive its faults. The instruction concerns that encounter, not a medical cure.

**Source:** DJR-170-34; source unnumbered preliminary matter, scan p. 14; original body

**Locator qualification:** Source record identifies these leaves as unnumbered; plain numerical passage labels are scan numbers.

**Source wording, Original wording:** metuas nil

**Modern rendering:** fear nothing

[A35](#convention-35)

[A52](#convention-52)

**Supplied words note:** The second-person addressee is encoded in metuas; nil supplies nothing. The modern does not name the personified book again.

**Source page kind:** scan page of unnumbered preliminary

**Context:** DJR-170-22; DJR-170-33; DJR-170-35

### metuo {#bal-0074-v038}

BAL-0074-V038 · [Fear](#bal-0074)

Printed “metuet” (Latin; lemma). Attestation: word form.

[C6](#convention-6)

To fear; metuet is third-person singular future indicative. The line makes future fear accompany desire.

**Context:** The quoted verse joins the surrounding claims attributed to Lactantius and Stoics that fear excludes wisdom or freedom. Burton later rejects freedom from all passion as a mortal condition.

**Source:** DJR-012-13; source 43; original body

**Source wording, Original wording:** qui cupiet, metuet quoque porro

**Modern rendering:** Whoever desires will also fear

**Word and construction:** Cupiet supplies desire, metuet “will fear,” and quoque the addition “also”; “whoever” represents qui.

[A52](#convention-52)

**Supplied words note:** Whoever represents qui; will fear renders the future metuet. Also is supplied by quoque, not inferred from fear.

**Source page kind:** printed source label

**Context:** DJR-012-12; DJR-012-14; DJR-012-20; DJR-012-21; DJR-012-22; DJR-038-35; DJR-038-36; DJR-038-37

### metuo {#bal-0074-v052}

BAL-0074-V052 · [Fear](#bal-0074)

Printed “metuas” (Latin; lemma). Attestation: word form.

[C6](#convention-6)

To fear; metuas is second-person singular present subjunctive in the paired prohibition, with the final day as its understood object.

**Context:** The consolatory verse forbids both wishing for death and fearing it. Burton’s marginal “Hor.” is corrected to Martial by the supplied editor; no fresh classical collation is claimed.

**Source:** DJR-095-22; source 346; original body

**Source wording, Original wording:** Summum nec optes diem nec metuas

**Modern rendering:** Neither wish for your last day nor fear it

**Word and construction:** Nec optes and nec metuas supply the paired “neither wish … nor fear”; summum diem supplies the last day, resumed by modern “it.”

[A52](#convention-52)

**Supplied words note:** Your is supplied to address the implied second person, and it resumes summum diem, the last day. Neither/nor reflects the two nec forms.

**Source page kind:** printed source label

**Context:** DJR-095-20; DJR-095-21; DJR-095-23

### metuo and vereor {#bal-0074-v026}

BAL-0074-V026 · [Fear](#bal-0074)

Printed “Ne metue, ne verere” (Latin; phrase).

**Printed form, Source wording, Original wording:** Ne metue, ne verere

[C6](#convention-6)

Do not fear or be ashamed: an invitation to disclose distress and accept help.

**Context:** Chremes addresses Menedemus in Burton’s adapted Terence quotation, not Burton addressing a documented patient.

**Source:** DJR-084-25; source 297; original marginal quotation; note N06207

**Modern rendering:** Do not fear, do not be ashamed

[A27](#convention-27)

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Supplied words note:** The negative commands and their second-person subject are expressed by ne and the verb forms; do is English imperative support. Be ashamed is the local rendering of verere.

**Source page kind:** printed source label

**Context:** DJR-084-24; DJR-084-26

### metus {#bal-0074-v014}

BAL-0074-V014 · [Fear](#bal-0074)

Printed “ut ipse metus fidem faciat” (Latin; lemma). Attestation: phrase.

**Printed form, Source wording, Original wording:** ut ipse metus fidem faciat

[C6](#convention-6)

Fear or apprehension; metus is nominative singular, the subject of faciat. The whole clause says that fear itself makes the prediction credible.

**Context:** The Latin attributed through Ricci differs from Burton’s English causal paraphrase making it come true.

**Source:** DJR-055-09; source 166; original body

**Modern rendering:** that fear itself makes the prediction credible

**Word and construction:** Metus contributes “fear”; ipse supplies “itself,” while fidem faciat supplies the making-credible construction. The prediction is understood from context.

[A52](#convention-52)

**Supplied words note:** The prediction is supplied from the preceding context. Fidem faciat is construed as makes credible, whereas metus alone means fear.

**Source page kind:** printed source label

**Context:** DJR-055-10

### meum cor {#bal-0015-v027}

BAL-0015-V027 · [Heart and cordolium](#bal-0015)

Printed “meum cor” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** meum cor

[C18](#convention-18)

My heart, an address to the beloved among endearments.

**Context:** Quoted love verse attributed to Marullus; not removed anatomical organ.

**Source:** DJR-129-77; source 522; original body

**Modern rendering, Modern wording:** my heart

[A32](#convention-32)

**Alignment scope:** Latin phrase only

**Context:** DJR-129-76; DJR-129-78

### microcosm {#bal-0009-v004}

BAL-0009-V004 · [Microcosm](#bal-0009)

Printed “Microcosme” (English; lemma). Attestation: word form.

[C18](#convention-18)

The whole human being subject to rapid changes through passions and bodily processes.

**Context:** Burton’s explanatory comparison; body-to-mind clause completed by mind-to-body clause at 038-32.

**Source:** DJR-038-30; source 91; original body

**Source wording, Original wording:** violent and speedy alterations in this our Microcosme

**Modern rendering, Modern wording:** violent and rapid changes in our little world, the human being

[A29](#convention-29)

**Alignment scope:** whole phrase; human being is explanatory expansion

**Context:** DJR-038-29; DJR-038-31; DJR-038-32; DJR-038-33

### microcosm {#bal-0009-v006}

BAL-0009-V006 · [Microcosm](#bal-0009)

Printed “Microcosme” (English; lemma). Attestation: word form.

[C18](#convention-18)

Human constitution imagined as a landscape with outer and inner causal regions.

**Context:** Burton marks a movement from external to internal causes; subsequent causation remains reciprocal.

**Source:** DJR-056-40; source 172; original body

**Source wording, Original wording:** the circuit of the Forrest of this Microcosme

**Modern rendering, Modern wording:** the outskirts of the forest of this microcosm

[A29](#convention-29)

**Alignment scope:** whole spatial construction

**Context:** DJR-056-39; DJR-056-41; DJR-056-42

### microcosmographia {#bal-0009-v003}

BAL-0009-V003 · [Microcosm](#bal-0009)

Printed “Microcosmographia” (Latin; lemma). Attestation: word form.

[C18](#convention-18)

Title of a recommended thirteen-book anatomical work, identified as Crooke’s in the apparatus.

**Context:** Burton recommends further study; not an anatomical structure or disease name.

**Source:** DJR-023-24; source 14; original body

**Source wording, Original wording:** Microcosmographia, in 13. bookes

**Modern rendering, Modern wording:** the thirteen books of Microcosmographia

[A29](#convention-29)

**Alignment scope:** whole bibliographical phrase

**Context:** DJR-023-22; DJR-023-23; DJR-023-25

### microcosmus {#bal-0009-v001}

BAL-0009-V001 · [Microcosm](#bal-0009)

Printed “Microcosmus” (Latin; lemma). Attestation: word form.

[C18](#convention-18)

The human constitution as a little world whose every part complicates inquiry.

**Context:** Burton compares investigative difficulty, not actual astronomical identity.

**Source:** DJR-006-25; source 17; original body

**Source wording, Original wording:** through all the members of this our Microcosmus

**Modern rendering, Modern wording:** throughout every part of our human microcosm

[A29](#convention-29)

**Alignment scope:** whole phrase; human explicates referent

**Context:** DJR-006-24; DJR-006-26

### microcosmus {#bal-0009-v002}

BAL-0009-V002 · [Microcosm](#bal-0009)

Printed “Microcosmus” (Latin; lemma). Attestation: word form.

[C18](#convention-18)

The human being praised as an epitome or miniature of the larger world.

**Context:** Burton’s opening catalogue of human excellence; continuation relates original perfection and Fall.

**Source:** DJR-021-04; source 1; original body

**Source wording, Original wording:** Microcosmus, a little world, a model of the world

**Modern rendering, Modern wording:** a microcosm, a little world, a model of the world

[A29](#convention-29)

**Alignment scope:** whole appositional sequence

**Context:** DJR-021-05; DJR-021-06; DJR-021-08; DJR-021-09; DJR-021-10

### middle cell of the Brain {#blv-0002-09}

BLV-0002-09 · [Imagination](#bal-0002)

Printed “middle cell of the Brain” (English).

The middle chamber assigned as the faculty’s organ.

**Source:** DJR-025-18; source 23; original body

**Source wording:** absurd shapes, as in sick men we commonly observe. His organ is the middle cell of the Brain; his objects all the Species communicated to him by the Common sense, by comparison of which he faines infinite other

**Modern rendering:** brain’s middle chamber

**Layer:** paired modern rendering

### middle cell of the brain {#bal-0014-v004}

BAL-0014-V004 · [Cerebral chambers](#bal-0014)

Printed “middle cell of the Brain” (English; phrase).

[C18](#convention-18)

The brain’s middle chamber, assigned as imagination’s bodily organ in the ventricular theory.

**Context:** Imagination is the faculty, chamber its organ, sensory species its objects.

**Source:** DJR-025-18; source 23; original body

**Source wording, Original wording:** His organ is the middle cell of the Brain

**Modern rendering, Modern wording:** Its organ is the brain’s middle chamber

[A29](#convention-29)

**Alignment scope:** whole clause; His refers to imagination

**Context:** DJR-025-17; DJR-025-19; DJR-025-20

### middle cell of the head {#bal-0014-v005}

BAL-0014-V005 · [Cerebral chambers](#bal-0014)

Printed “middle cell of the Head” (English; phrase).

[C18](#convention-18)

Head’s middle cavity as the affected place in one attributed definition of melancholy.

**Context:** Definition attributed to Galen and approved by Saxonia, not the book’s only causal account.

**Source:** DJR-027-05; source 31; original body

**Source wording, Original wording:** a privation or infection of the middle cell of the Head

**Modern rendering, Modern wording:** a loss of function or an impairment of the head’s middle cavity

[A29](#convention-29)

**Alignment scope:** whole definition; infection contributes impairment, not pathogen

**Context:** DJR-027-04; DJR-027-06; DJR-027-14

### middle ventricle {#bal-0013-v003}

BAL-0013-V003 · [Ventricle](#bal-0013)

Printed “Middle ventricle” (English; phrase).

[C18](#convention-18)

Cerebral cavity where the other two meet, assigned imagination and thought.

**Context:** They place marks attribution of faculty location; not an independent modern claim.

**Source:** DJR-024-19; source 19; original body

**Source wording, Original wording:** The Middle ventricle, is a common concourse, & cavity of them both

**Modern rendering, Modern wording:** The middle ventricle is a shared cavity where the other two meet.

[A29](#convention-29)

**Alignment scope:** whole descriptive clause

**Context:** DJR-024-18; DJR-025-18

### middle ventricle {#bal-0014-v002}

BAL-0014-V002 · [Cerebral chambers](#bal-0014)

Printed “Middle ventricle” (English; phrase).

[C18](#convention-18)

Cerebral middle cavity assigned imagination and thought by the writers summarized.

**Context:** They place indicates attribution of localization.

**Source:** DJR-024-19; source 19; original body

**Source wording:** The Middle ventricle

**Context:** DJR-024-18; DJR-025-18

### Mirach {#bal-0019-v002}

BAL-0019-V002 · [Myrach](#bal-0019)

Printed “Mirach” (English). Attestation: word form.

The upper abdominal region in the division attributed here to Arab writers.

**Argument:** Local identification is not a universal modern anatomical identity.

**Context:** Burton reports a regional naming tradition.

**Source:** DJR-024-05; source 17; original body

**Source wording:** Epigastrium they call Mirach

### Mirache {#bal-0019-v008}

BAL-0019-V008 · [Myrach](#bal-0019)

Printed “Mirache” (English). Attestation: word form.

**Citation key, Printed form, Source wording:** Mirache

Abdominal wall or region listed separately from several neighbouring organs and regions.

**Argument:** Retains the old article’s cause-list attestation.

**Context:** Burton’s catalogue of possible bodily causes.

**Source:** DJR-057-02; source 174; original body

### Mirachialis Melancholia {#bal-0019-v004}

BAL-0019-V004 · [Myrach](#bal-0019)

Printed “Mirachialis Melancholia” (Latin). Attestation: phrase.

**Citation key, Printed form, Source wording, Original wording:** Mirachialis Melancholia

A historical kind of melancholy named from the abdominal region called Mirach.

**Argument:** Connects anatomical vocabulary to classification.

**Context:** Burton derives the term from the preceding regional name.

**Source:** DJR-024-05; source 17; original body

**Modern rendering:** mirachial melancholy

[A76](#convention-76)

**Qualification:** Original and modern units are exact substrings of the paired source.

### miraculous accident {#bal-0060-v061}

BAL-0060-V061 · [Accident](#bal-0060)

Printed “miraculous accident” (English; phrase).

An astonishing or marvellous occurrence.

**Context:** The antimony recovery is Mattioli’s reported eyewitness story, with Schenck later repeating it. Burton interrupts with his warning that the medicine is fitter for a horse than a man; miraculous here does not itself establish divine intervention.

**Source:** DJR-102-03; source 377; original body

**Source wording:** this miraculous accident

**Context:** DJR-102-01; DJR-102-02; DJR-102-04

### miserable accident {#bal-0060-v034}

BAL-0060-V034 · [Accident](#bal-0060)

Printed “miserable accident” (English; phrase).

A dreadful occurrence.

**Context:** Burton introduces an attributed narrative of violence during drunkenness; the wording evaluates the event rather than asserting that the acts were unintended.

**Source:** DJR-045-04; source 120; original body

**Source wording, Original wording:** a miserable accident

**Modern rendering:** this dreadful occurrence

[A48](#convention-48)

**Alignment scope:** whole noun phrase, with this replacing the original indefinite article in the modern version

**Context:** DJR-045-03; DJR-045-05

### miseriack veins {#bal-0020-v001}

BAL-0020-V001 · [Meseraic](#bal-0020)

Printed “miseriack veins” (English). Attestation: phrase.

**Citation key, Printed form, Source wording:** miseriack veins

Veins serving the intestinal region, listed among possible internal causes of windy melancholy.

**Argument:** Old article’s first route, with scan-page locator corrected.

**Context:** Synopsis of possible causes, not an assertion that all patients have disease in these veins.

**Source:** DJR-020-33; source unnumbered preliminary matter, scan p. 98; original body

**Locator qualification:** Source record identifies these leaves as unnumbered; plain numerical passage labels are scan numbers.

### mixed passion {#bal-0047-v001}

BAL-0047-V001 · [Passion](#bal-0047)

Printed “mixt passion” (English; phrase).

[C2](#convention-2)

A combination of emotions, here anger and amusement in observing the world.

**Context:** Burton describes his authorial response; the next paragraph adds lamentation and anger, and he then denies this alone explains his borrowed name.

**Source:** DJR-002-10; source 4; original body

**Source wording:** with a mixt passion

**Original wording:** not as they did to scoff or laugh at all, but with a mixt passion

**Modern rendering, Modern wording:** I did not, as they did, scoff or laugh at everything, but felt a mixture of emotions

[A29](#convention-29)

**Alignment scope:** The whole elliptical contrast is aligned; the isolated with a mixt passion does not by itself express the supplied finite verb felt.

**Supplied or implicit wording:** Modern I did and felt make explicit the first-person subject and verbal relation implicit in the original continuation.

**Source page kind:** printed source label

**Context:** DJR-002-11; DJR-002-12

### mixed remedies {#bal-0076-v058}

BAL-0076-V058 · [Despair](#bal-0076)

Printed “mixt diseases must have mixt remedies” (English; phrase).

**Printed form, Source wording, Original wording:** mixt diseases must have mixt remedies

[C6](#convention-6)

Remedies appropriate to the combination of bodily and spiritual causes posited for distress.

**Context:** Burton permits medicine as God’s instrument after allowing both natural misperception and bounded demonic agency. His later catalogue contains conditional reports and explicit rejections, not a single endorsed regimen.

**Source:** DJR-169-04; source 720–721; original body

**Modern rendering:** diseases with mixed causes must have mixed remedies

**Word and construction:** Mixed causes explains mixt diseases in the immediate causal argument; must is the original normative claim.

[A52](#convention-52)

**Supplied words note:** Causes is supplied from the preceding statement that the devil works through humours.

**Source page kind:** printed source label

**Context:** DJR-169-01; DJR-169-02; DJR-169-03; DJR-169-04; DJR-169-05; DJR-169-06; DJR-169-07; DJR-169-08; DJR-169-18; DJR-169-19; DJR-169-20; DJR-169-21; DJR-169-22; DJR-169-23; DJR-169-24; DJR-169-25; DJR-169-26; DJR-169-27; DJR-169-28; DJR-169-29; DJR-169-30; DJR-169-31; DJR-169-32

### moderate temper {#bal-0062-v004}

BAL-0062-V004 · [Complexion and temperament](#bal-0062)

Printed “moderate temper” (English; phrase\_or\_family).

**Meaning:** Balanced personal composure.

**Here:** Steady personal composure, exemplified by Socrates’s reportedly unchanging expression.

**Context:** Aelian’s praise, qualified by Burton’s contrasting claim about sorrow.

**Source:** DJR-023-04; source 11; original body

**Source wording:** a moderate temper

**Source page kind:** printed source label

**Context:** DJR-023-04; DJR-023-03; DJR-023-05

### moderation of fear {#bal-0074-v028}

BAL-0074-V028 · [Fear](#bal-0074)

Printed “Not to fear, but wherefore is he afraid” (English; phrase).

[C6](#convention-6)

Judgement of fear by its object and reason rather than prohibition of every fear.

**Context:** Burton adapts Augustine and adds an explicit requirement of moderation.

**Source:** DJR-094-39; source 343; original body

**Source wording, Original wording:** Not to fear, but wherefore is he afraid?

**Modern rendering:** not to fear, but what he is afraid of

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** What he is afraid of expands wherefore as the object or ground of fear; he is explicit in the source. The question’s wording is not a bare definition of fear.

**Source page kind:** printed source label

**Context:** DJR-094-38

### moderation of grief {#bal-0075-v041}

BAL-0075-V041 · [Sorrow](#bal-0075)

Printed “we do not (saith Austin) forbid men to grieve, but to grieve overmuch” (English; phrase).

**Printed form, Source wording, Original wording:** we do not (saith Austin) forbid men to grieve, but to grieve overmuch

[C6](#convention-6)

Permission to grieve, conditional on moderation and just reason.

**Context:** Burton adapts Augustine’s judgement by objects and causes, opposing excessive grief.

**Source:** DJR-094-39; source 343; original body

**Modern rendering:** We do not, says Augustine, forbid people to grieve, but to grieve excessively

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** Says Augustine modernizes saith Austin. People renders men. The negation belongs to the prohibition, not to the existence of grief.

**Source page kind:** printed source label

### monstrosa melancholia {#bal-0077-v042}

BAL-0077-V042 · [Religious melancholy](#bal-0077)

Printed “monstrosam melancholiam” (Latin; phrase).

**Printed form, Source wording, Original wording:** monstrosam melancholiam

[C4](#convention-4)

Monstrous melancholy, an accusative feminine singular phrase applied to atheism or impiety.

**Context:** Burton attributes the polemical label to Melanchthon’s On the Soul; it is not a modern diagnosis or a demonstrated belief of everyone he lists.

**Source:** DJR-161-30; source 683; original body

**Modern rendering:** monstrous melancholy

**Word and construction:** Monstrosam qualifies melancholiam; the normalized nominative key denotes the phrase, not either dictionary component.

[A52](#convention-52)

**Supplied words note:** The supplied modern translates the Latin and then repeats Burton’s separate English gloss.

**Source page kind:** printed source label

**Context:** DJR-161-28; DJR-161-29; DJR-161-30; DJR-161-31; DJR-161-32; DJR-161-33; DJR-161-34; DJR-161-35; DJR-161-36

### monstrosâ facultate {#bal-0033-v010}

BAL-0033-V010 · [Faculty](#bal-0033)

Printed “monstrosâ facultate” (Latin phrase).

**Citation key, Printed form, Source wording, Original wording, Original construction:** monstrosâ facultate

Of prodigious power; monstrosâ supplies the exceptional degree.

**Context:** Attribute of the named plant in Burton’s herbal catalogue.

**Source:** DJR-100-19; source 369; original body

**Modern rendering, Modern wording, Modern construction:** of prodigious power

[A84](#convention-84)

**Qualification:** The aligned component is separate from the checked clause supplied as construction context.

**Context:** DJR-100-18; DJR-100-19; DJR-100-20

### monstrous melancholy {#blv-0001-41}

BLV-0001-41 · [Melancholy](#bal-0001)

Printed “monstrous melancholy” (English).

A polemical description of atheism or impiety attributed to Melanchthon

**Source:** DJR-161-30; source 683; original body

**Source wording:** That grand sin of Atheisme or impietie, Melancthon cals it monstrosam melancholiam, monstrous melancholy; or venenatam melancholiam, poysoned melancholy. A company of Cyclopes or Giants, that war with the gods, as the Poets fained, Antipodes to Christians, that scoffe at all religion, at God himself, deny him and all his attributes, his wisdom, power, providence, his mercy and judgement.

### monstrous melancholy {#bal-0077-v043}

BAL-0077-V043 · [Religious melancholy](#bal-0077)

Printed “monstrous melancholy” (English; phrase).

**Citation key, Printed form, Source wording, Original wording, Modern rendering:** monstrous melancholy

[C4](#convention-4)

An English polemical description of atheism or impiety, glossing the preceding Latin label.

**Context:** This is Burton’s English gloss of the Melanchthon-attributed phrase; the literary Giants comparison is part of his accusation.

**Source:** DJR-161-30; source 683; original body

**Word and construction:** The English and Latin remain separate attestations even though the modern renders both identically.

[A52](#convention-52)

**Supplied words note:** No modern diagnostic category is supplied.

**Source page kind:** printed source label

**Context:** DJR-161-28; DJR-161-29; DJR-161-30; DJR-161-31; DJR-161-32; DJR-161-33; DJR-161-34; DJR-161-35; DJR-161-36

### Morbosos humores {#bal-0022-v007}

BAL-0022-V007 · [Humour](#bal-0022)

Printed “Morbosos humores” (Latin). Attestation: phrase.

Bodily fluids in a diseased condition, distinct from the useful primary fluids.

**Argument:** The adjective marks pathology, not the noun alone.

**Context:** Marginal phrase linked to Melanchthon’s naming.

**Source:** DJR-023-29; source 14; original marginal quotation with editorial translation; note N01589

**Source wording, Original wording:** Morbosos humores.

**Modern rendering:** Diseased humours.

[A76](#convention-76)

**Qualification:** Modern unit is the supplied editorial translation of the original marginal quotation, not Burton’s English.

### morbus occultus {#bal-0097-v021}

BAL-0097-V021 · [Occult](#bal-0097)

Printed “morbus occultus” (Latin; phrase).

[C1](#convention-1)

**Meaning:** A hidden disease.

**Here:** The jealousy of rulers, whose grief and suspicion rest on very slight grounds, in a Commynes-attributed passage.

**Context:** The surrounding examples distinguish jealousy of successors, rivals and authority from jealousy directed at spouses; the phrase does not name a separate diagnostic species of melancholy.

**Source:** DJR-144-20; source 592; original marginal quotation; note N11363

**Source wording, Original wording:** hic est morbus occultus, qui in familiis principum regnat

**Modern rendering:** this is a hidden disease that reigns in rulers’ households

**Word and construction:** Hic est gives this is; qui ... regnat gives that reigns; in familiis principum gives in rulers’ households. Occultus contributes hidden, not the political identity of the sufferers.

[A63](#convention-63)

**Edition note:** checked in supplied source; no fresh historical-witness collation

**Source page kind:** printed source label

**Context:** DJR-144-18; DJR-144-19; DJR-144-21; DJR-144-22; DJR-144-23

### morbus sonticus / morbus chronicus {#blv-0001-06}

BLV-0001-06 · [Melancholy](#bal-0001)

Printed “morbus sonticus, or Chronicus” (Latin with English conjunction).

**Printed form, Original wording:** morbus sonticus, or Chronicus

A serious or chronic established disease

**Source:** DJR-023-19; source 13; original body

**Source wording:** But all these Melancholy fits, howsoever pleasing at first, or displeasing, violent & tyrannizing over those whom they seize on for the time; yet these fits I say, or men affected, are but improperly so called, because they continue not, but come and go, as by some objects they are moved. This Melancholy of which we are to treat, is an habit, morbus sonticus, or Chronicus, a Chronick or continuate disease, a setled humor, as Aurelianus, and others call it, not errant, but fixed; and as it was long increasing, so now being (pleasant, or painful) grown to an habit, it will hardly be removed.

**Modern rendering:** a serious or chronic illness

**Layer:** paired modern body

### Mores sequuntur temperaturam corporis {#bal-0023-v008}

BAL-0023-V008 · [Humoral qualities](#bal-0023)

Printed “Mores sequuntur temperaturam corporis” (Latin). Attestation: phrase.

The proposition that character or dispositions depend upon the body’s constitution.

**Argument:** Its argumentative attribution must accompany the compact definition.

**Context:** Marginal maxim attached to the position blaming the body rather than the soul as principal agent.

**Source:** DJR-056-42; source 172; original marginal quotation with editorial translation; note N04202

**Source wording, Original wording:** Mores sequuntur temperaturam corporis.

**Modern rendering:** Character follows the bodily temperament.

[A76](#convention-76)

**Qualification:** Modern unit is the supplied editorial translation of the original marginal quotation, not Burton’s English.

### most part, if they be not otherwise relieved {#blv-0007-11}

BLV-0007-11 · [Jealousy](#bal-0007)

Printed “most part, if they be not otherwise relieved” (English).

Generally, if not otherwise relieved; a conditional forecast, not an inevitable sequence.

**Source:** DJR-148-03; source 613; original body

**Source wording:** Those which are jealous, most part, if they be not otherwise relieved, proceed from suspition to hatred, from hatred to frenzie, madness, injurie, murder and despair.

**Modern rendering:** generally, unless otherwise relieved

**Layer:** paired modern rendering

### mother and daughter {#bal-0075-v010}

BAL-0075-V010 · [Sorrow](#bal-0075)

Printed “The mother and daughter of melancholy” (English; phrase).

**Printed form, Source wording, Original wording:** The mother and daughter of melancholy

[C6](#convention-6)

Sorrow as both a producer and an outcome of melancholy.

**Context:** Burton explains reciprocal generation in a circle; not a literal kinship or direct Hippocratic quotation.

**Source:** DJR-040-07; source 96 repeated \[PDF198\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.; This source group includes repeated printed 96–97 and supplied 98–99; see SUPPLIED\_OPENING and SOURCE\_DJR\_040.

**Modern rendering:** melancholy’s mother and daughter

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** Melancholy is the expressed relation; mother and daughter are causal and consequential metaphors, not literal kinship.

**Source page kind:** printed source label

**Context:** DJR-040-08

### mother of religion {#bal-0078-v046}

BAL-0078-V046 · [Religion and superstition](#bal-0078)

Printed “mother of religion” (English; phrase).

[C5](#convention-5)

A figurative source of piety: poverty is personified as religion’s mother in consolation.

**Context:** Burton gathers praises of poverty while acknowledging that the poor may view it as a curse; this differs in purpose from his earlier account of poverty provoking apostasy.

**Source:** DJR-090-34; source 324; original body

**Source wording, Original wording:** the mother of religion, vertue, sobriety

**Modern rendering:** the mother of religion, virtue, and sobriety

**Word and construction:** Mother gives the generative metaphor; religion is one of the virtues it allegedly fosters.

[A52](#convention-52)

**Supplied words note:** And links the coordinated list; the subject poverty appears in the complete sentence.

**Source page kind:** printed source label

**Context:** DJR-090-31; DJR-090-32; DJR-090-33; DJR-090-34; DJR-090-35; DJR-090-36

### mount of Saturn {#bal-0092-v008}

BAL-0092-V008 · [Divination](#bal-0092)

Printed “Saturnes mount” (English; phrase).

[C1](#convention-1)

Palmistry’s area below the middle finger.

**Context:** The crossing belongs to the Saturnine line at the named area.

**Source:** DJR-032-20; source 59; original body

**Source wording, Original wording:** to Saturnes mount, and there intersected by certain little lines

**Modern rendering:** to the mount of Saturn, and crossed there by certain little lines

**Word and construction:** Saturnes mount gives mount of Saturn. There/crossed and the little lines belong to the larger rule; the entity being crossed is the Saturnine line, carried over from the preceding clause.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-032-19; DJR-032-21

### mourner {#bal-0075-v042}

BAL-0075-V042 · [Sorrow](#bal-0075)

Printed “black mourners” (English; lemma). Attestation: phrase.

**Printed form, Source wording, Original wording:** black mourners

[C6](#convention-6)

Funeral attendants dressed in black, a visible convention of mourning.

**Context:** Burton reports Cortesio’s exceptional will replacing them with twelve green-clad maidens; the anecdote is attributed to Scardeone.

**Source:** DJR-094-42; source 344; original body

**Modern rendering:** mourners in black

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** In makes explicit the clothing relation in black mourners; it does not identify the mourners’ race.

**Source page kind:** printed source label

**Context:** DJR-094-40; DJR-094-41

### mourning and consolation {#bal-0075-v048}

BAL-0075-V048 · [Sorrow](#bal-0075)

Printed “Blessed are they that mourn” (English; phrase).

[C6](#convention-6)

Religious mourning associated with promised consolation.

**Context:** Burton quotes Matthew 5:4 within an argument that affliction may counter complacency and show divine care.

**Source:** DJR-168-30; source 718; original body

**Source wording, Original wording:** Blessed are they that mourn, for they shall be comforted

**Modern rendering:** Blessed are those who mourn, for they shall be comforted

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** Those modernizes they. Shall preserves the scriptural promise; the sentence does not identify all clinical sorrow with penitence.

**Source page kind:** printed source label

**Context:** DJR-168-28; DJR-168-31; DJR-168-32

### moving faculty {#bal-0035-v003}

BAL-0035-V003 · [Animal faculties](#bal-0035)

Printed “Moving Faculty” (English phrase).

**Citation key, Modern rendering, Modern wording:** moving faculty

**Printed form, Original wording:** Moving Faculty

Sensitive power causing internal and external bodily movements, divided into appetite and movement from place to place.

**Context:** Burton’s classification, broader than only deliberate locomotion.

**Source:** DJR-025-24; source 24; original body

**Source wording, Original construction:** This Moving Faculty, is the other power of the Sensitive Soul

[A84](#convention-84)

**Qualification:** The aligned component is separate from the checked clause supplied as construction context.

**Modern construction:** This moving faculty is the other power of the sensitive soul

**Context:** DJR-025-02; DJR-025-03; DJR-025-24; DJR-025-25; DJR-025-26; DJR-025-27; DJR-025-28; DJR-025-29; DJR-025-30; DJR-025-31; DJR-025-32; DJR-025-33; DJR-025-34

### moving faculty {#bal-0035-v004}

BAL-0035-V004 · [Animal faculties](#bal-0035)

Printed “moving faculty” (English phrase).

**Citation key, Printed form, Original wording:** moving faculty

Power of bodily execution recruited to resist appetite instead of carrying out its demands.

**Context:** Burton’s counsel; her refers to appetite and the moving faculty is to restrain it.

**Source:** DJR-083-30; source 292; original body

**Source wording, Original construction:** let the moving faculty over-rule her

**Modern rendering, Modern wording:** faculty of movement

[A84](#convention-84)

**Qualification:** The aligned component is separate from the checked clause supplied as construction context.

**Modern construction:** let the faculty of movement overrule it

**Context:** DJR-083-29; DJR-083-30; DJR-083-31

### multiformis {#bal-0057-v056}

BAL-0057-V056 · [Form](#bal-0057)

Printed “multiformia” (Latin; neuter plural adjective).

**Printed form, Source wording, Original wording, Original construction:** multiformia

Having many forms or manifestations; manifold.

**Context:** Aëtius’s melancholic deliria vary with humoral qualities and their intensification or remission. Burton’s separate gloss diversity of melancholy signs is looser than the Latin derangements.

**Source:** DJR-058-05; source 179; original body

**Modern rendering, Modern wording, Modern construction:** take many forms

[A81](#convention-81)

**Qualification:** The adjective multiformia is recast as the predicate take many forms with melancholic derangements as subject; take is supplied to unfold the adjectival predication.

**Supplied words:** take (verb supplied for adjectival predicate)

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-058-03; DJR-058-04; DJR-058-05; DJR-058-06

### multiplicatio specierum {#bal-0037-v007}

BAL-0037-V007 · [Species in perception](#bal-0037)

Printed “multiplicatione specierum” (Latin phrase).

**Printed form, Original wording:** multiplicatione specierum

Propagation of forms or likenesses, raised as a question about Bacon and Dee.

**Context:** Burton asks whether these writers reason correctly; no final answer is given here.

**Source:** DJR-075-05; source 252; original body

**Source wording, Original construction:** Aphorism. de multiplicatione specierum

**Modern rendering, Modern wording:** propagation of forms

[A84](#convention-84)

**Qualification:** The aligned lexical component is separate from the checked construction context.

**Modern construction:** aphorisms on the propagation of forms

**Context:** DJR-075-05

### multiply species {#bal-0037-v006}

BAL-0037-V006 · [Species in perception](#bal-0037)

Printed “multiply species” (English phrase with Latin loan).

**Citation key, Printed form, Original wording:** multiply species

Amplify impressions so an imagined instrument affords comprehensive sensory access.

**Context:** Conditional satirical instrument, not an achieved invention.

**Source:** DJR-011-16; source 39; original body

**Source wording, Original construction:** which would so multiply species

**Modern rendering, Modern wording:** amplified impressions

[A84](#convention-84)

**Qualification:** The aligned lexical component is separate from the checked construction context.

**Modern construction:** that so amplified impressions

**Context:** DJR-011-15; DJR-011-16; DJR-011-17

### musicae rationes {#bal-0041-v027}

BAL-0041-V027 · [Reason](#bal-0041)

Printed “Musicis rationibus” (Latin; phrase).

[C2](#convention-2)

Musical principles or theoretical accounts of music.

**Context:** The quoted praise of learned studies calls these delightful; the margin names Cardano but gives no exact work. The supplied passage does not specify particular numerical ratios.

**Source:** DJR-080-43; source 279; original body

**Source wording:** quid jucundius Musicis rationibus

**Original wording:** jucundius Musicis rationibus

**Modern rendering, Modern wording:** more delightful than musical principles

[A29](#convention-29)

[A53](#convention-53)

**Qualification:** The repeated Latin quid is represented by the shared what at the start of the larger modern question; this narrower alignment begins with the comparative.

**Source page kind:** printed source label

**Context:** DJR-080-42; DJR-080-44

### mutually aspected {#bal-0094-v012}

BAL-0094-V012 · [Astrological aspects](#bal-0094)

Printed “mutually aspected” (English; phrase).

[C1](#convention-1)

Related to one another by an astrological aspect.

**Context:** English body of the reported Ficino rule; the marginal Latin has vel and vehementer instead.

**Source:** DJR-116-02; source 447; original body

**Source wording, Original wording:** when the Moon and Venus be mutually aspected

**Modern rendering:** when the Moon and Venus are in mutual aspect

**Word and construction:** The passive verbal phrase be mutually aspected is recast as are in mutual aspect. Mutual qualifies the relation between the Moon and Venus; it does not supply the marginal adverb vehementer, strongly.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-116-01; DJR-116-03

### my dear bowels {#bal-0021-v016}

BAL-0021-V016 · [Bowels](#bal-0021)

Printed “my dear bowels” (English). Attestation: phrase.

**Citation key, Printed form, Source wording:** my dear bowels

Affectionate address to the beloved as one’s inward self or seat of tender feeling.

**Argument:** Distinguished from the same paragraph’s physiological entrails.

**Context:** Love-speech within Ficino’s reported illustration.

**Source:** DJR-120-10; source 468; original body

### myrach {#bal-0019-v006}

BAL-0019-V006 · [Myrach](#bal-0019)

Printed “myrach” (English). Attestation: word form.

A proposed abdominal source of one kind of melancholy.

**Argument:** Records Savonarola’s source-based classification, which Burton immediately reinterprets as differences of symptoms before retaining three location-based kinds.

**Context:** Savonarola proposes infinitely many kinds and separately names myrach and stomach; Burton’s following judgment reduces that multiplicity to symptoms (DJR-027-48).

**Source:** DJR-027-47; source 35; original body

**Source wording:** one from the myrach

**Context:** DJR-027-48

### myrach {#bal-0019-v009}

BAL-0019-V009 · [Myrach](#bal-0019)

Printed “myrache” (Latin). Attestation: word form.

Abdominal source of melancholy’s material, alongside the hypochondria and spleen.

**Argument:** Original Latin marginal attestation distinct from Burton’s body wording.

**Context:** Gordonius’s reported material account; conditional on humour remaining there.

**Source:** DJR-057-03; source 174; original marginal quotation with editorial translation; note N04231

**Source wording, Original wording:** ab hypocondriis, myrache, splene

**Modern rendering:** comes from the hypochondria, mirach or spleen

[A76](#convention-76)

**Qualification:** Comes is supplied to express the Latin prepositional source construction; the original list lacks a separate finite verb.

### Myrache {#bal-0019-v001}

BAL-0019-V001 · [Myrach](#bal-0019)

Printed “Myrache” (English). Attestation: word form.

**Citation key, Printed form, Source wording:** Myrache

A historical abdominal name, introduced as a difficult word whose site and use readers need explained.

**Argument:** Explains Burton’s rationale for a preliminary anatomy lesson by identifying terminology ordinary readers may not understand.

**Context:** Burton’s justification of the anatomy digression.

**Source:** DJR-023-21; source 13; original body

**Context:** DJR-024-05

### myrache {#bal-0019-v005}

BAL-0019-V005 · [Myrach](#bal-0019)

Printed “myrache” (English). Attestation: word form.

An abdominal region or containing wall, loosely associated here with stomach.

**Argument:** Must be read alongside Savonarola’s later separation of the two sites.

**Context:** Reported account of bodily influence on the brain; the original equivalence is imprecise.

**Source:** DJR-027-18; source 32; original body

**Source wording, Original wording:** or myrache, as the Arabians terme it

**Modern rendering:** the myrach, as the Arab physicians call it

[A76](#convention-76)

**Qualification:** Modern removes the loose or-link while retaining the older term; this is an editorial clarification rather than proof of exact anatomical synonymy.

**Context:** DJR-027-47

### myrache {#bal-0019-v011}

BAL-0019-V011 · [Myrach](#bal-0019)

Printed “myrache” (English). Attestation: word form.

The abdominal wall as the locally proposed source of a conditional symptom cluster.

**Argument:** The translation makes a local anatomical interpretation explicit.

**Context:** Conditional attribution after an explicit warning about uncertain localization.

**Source:** DJR-062-16; source 200; original body

**Source wording:** If from the myrache

**Context:** DJR-062-11; DJR-062-17

### myrachialis {#bal-0019-v007}

BAL-0019-V007 · [Myrach](#bal-0019)

Printed “myrachialis” (Latin). Attestation: word form.

The Latinized adjective naming melancholy from the myrach.

**Argument:** The of-phrase denotes agency, not patient ethnicity.

**Context:** Arab physicians are the agents of naming within Savonarola’s reported classification.

**Source:** DJR-027-47; source 35; original body

**Source wording, Original wording:** called myrachialis of the Arabians

**Modern rendering:** called myrachial by the Arab physicians

[A76](#convention-76)

**Qualification:** Original and modern units are exact substrings of the paired source.

### Myrachiall {#bal-0019-v010}

BAL-0019-V010 · [Myrach](#bal-0019)

Printed “Myrachiall” (English). Attestation: word form.

Name equated with the hypochondriacal or flatulent kind of melancholy.

**Argument:** No exclusive modern diagnostic equivalence is asserted.

**Context:** Burton’s classification, followed by contrasting attributed evaluations.

**Source:** DJR-057-29; source 176; original body

**Source wording:** is that which the Arabians call Myrachiall

### mæstus {#bal-0075-v030}

BAL-0075-V030 · [Sorrow](#bal-0075)

Printed “mæstus” (Latin; lemma). Attestation: word form.

[C6](#convention-6)

Sorrowful on returning home.

**Context:** Menedemus speaks in Terence; his son is absent after estrangement, not dead.

**Source:** DJR-059-07; source 184; original body

**Source wording, Original wording:** Domum revortor mæstus

**Modern rendering:** I return home sorrowful

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** I is encoded by revortor; home renders domum; sorrowful renders mæstus. The absent son is identified by the surrounding dramatic context.

**Source page kind:** printed source label

**Context:** DJR-059-06; DJR-059-08

### mœror {#bal-0075-v011}

BAL-0075-V011 · [Sorrow](#bal-0075)

Printed “mœrore” (Latin; lemma). Attestation: word form.

[C6](#convention-6)

Grief or sorrow, named with fear as an occasion of the condition.

**Context:** Lemnius-attributed marginal statement says many, not everyone.

**Source:** DJR-040-08; source 96 repeated \[PDF198\]; original marginal quotation; note N02824

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.; This source group includes repeated printed 96–97 and supplied 98–99; see SUPPLIED\_OPENING and SOURCE\_DJR\_040.

**Source wording, Original wording:** Multi ex mœrore & metu huc delapsi sunt.

**Modern rendering:** Many have fallen into this condition through grief and fear.

[A27](#convention-27)

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Supplied words note:** This condition expands huc, literally hither, from the melancholy context. Many renders multi; the source does not say all.

**Source page kind:** printed source label

### mœror {#bal-0075-v017}

BAL-0075-V017 · [Sorrow](#bal-0075)

Printed “Mœrore maceror” (Latin; lemma). Attestation: phrase.

**Printed form, Source wording, Original wording:** Mœrore maceror

[C6](#convention-6)

Grief or sorrow: ablative mœrore gives the cause of the speaker’s wasting in a comic lament.

**Context:** The Plautus margin adapts Ergasilus’s complaint; his lost meals form part of the original comic situation according to the supplied note.

**Source:** DJR-040-15; source 97 repeated \[PDF199\]; original marginal quotation; note N02841

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.; This source group includes repeated printed 96–97 and supplied 98–99; see SUPPLIED\_OPENING and SOURCE\_DJR\_040.

**Modern rendering:** Grief wastes me

**Word and construction:** Mœrore contributes by grief; maceror contributes I am wasted. The English recasts the passive Latin as the active Grief wastes me.

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Supplied words note:** Me is encoded in maceror. The English makes grief its grammatical subject, where the Latin mœrore is ablative cause or means with a passive verb.

**Source page kind:** printed source label

**Context:** DJR-040-15

### mœstitia {#bal-0075-v009}

BAL-0075-V009 · [Sorrow](#bal-0075)

Printed “mœstitia” (Latin; lemma). Attestation: word form.

[C6](#convention-6)

Sadness whose prolonged persistence enters the account of reciprocal causation.

**Context:** Original margin names Hippocrates and later authorities; the duration condition is explicit.

**Source:** DJR-040-07; source 96 repeated \[PDF198\]; original marginal quotation; note N02822

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.; This source group includes repeated printed 96–97 and supplied 98–99; see SUPPLIED\_OPENING and SOURCE\_DJR\_040.

**Source wording, Original wording:** Timor & mœstitia, si diu perseverent

**Modern rendering:** Fear and sadness, if they persist long

**Word and construction:** The complete coordinated subjects and conditional phrase are aligned; prolonged persistence is a condition, not the lexical meaning of mœstitia.

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Supplied words note:** They refers to the coordinated fear and sadness. The condition if they persist long belongs to si diu perseverent.

**Source page kind:** printed source label

### nam memini {#bal-0100-v005}

BAL-0100-V005 · [Metempsychosis](#bal-0100)

Printed “nam memini” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** nam memini

[C1](#convention-1)

For I remember, spoken by Ovid’s Pythagoras about a former life.

**Context:** Quoted voice; surrounding Lucian reference does not transfer Latin verse authorship.

**Source:** DJR-026-08; source 26; original body

**Modern rendering:** for I remember

**Word and construction:** Nam gives for; memini gives I remember, with the first-person subject encoded in the verb rather than a separately printed pronoun.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-026-07; DJR-026-09

### nativitas {#bal-0096-v016}

BAL-0096-V016 · [Geniture](#bal-0096)

Printed “nativitate” (Latin; Latin noun lemma; ablative singular form). Attestation: word form.

[C7](#convention-7)

Birth, the starting point of a life; ablative singular after à, from.

**Context:** The margin beside Democritus’s reported speech portrays a human being as wholly disease from birth. The body links infancy, adult misconduct and old age; this is a moral-satirical description, not a clinical diagnosis or natal chart.

**Source:** DJR-008-21; source 26; original marginal quotation; note N00474

**Source wording, Original wording:** Totus à nativitate morbus est

**Modern rendering:** From birth he is wholly disease

[A33](#convention-33)

[A65](#convention-65)

**Edition note:** checked against the supplied editorial translation within the Burton-labelled note, not the modern body

**Supply or redistribution:** He makes the human subject explicit; wholly renders totus, while from birth renders à nativitate.; The prepositional phrase is moved to the front of the English sentence.

**Source page kind:** printed source label

**Context:** DJR-008-19; DJR-008-20; DJR-008-21; DJR-008-22; DJR-008-23

### nativity {#bal-0096-v005}

BAL-0096-V005 · [Geniture](#bal-0096)

Printed “nativity” (English; lemma). Attestation: word form.

[C1](#convention-1)

Birth itself, the beginning of a person’s life.

**Context:** Others suppose these spirits are appointed by higher powers to watch over people from birth and protect or punish them as they see fit. The starting point is birth itself.

**Source:** DJR-028-31; source 40; original body

**Source wording, Original wording:** to keep men from their nativity

**Modern rendering:** to watch over people from birth

[A19](#convention-19)

[A64](#convention-64)

**Supply or redistribution:** The original possessive their is implicit in the modern from birth, whose people have already been named.

**Source page kind:** printed source label

**Context:** DJR-028-30; DJR-028-32

### nativity {#bal-0096-v008}

BAL-0096-V008 · [Geniture](#bal-0096)

Printed “Nativity” (English; lemma). Attestation: word form.

[C1](#convention-1)

Birth, opening the period of infancy.

**Context:** Ordinary temporal use in the historical wet-nursing account; source printed142, sequence146.

**Source:** DJR-050-26; source 146 \[sequence; printed 142\]; original body

**Locator qualification:** Preserve sequence and printed-number distinction exactly.

**Source wording:** From a childs Nativity

**Source page kind:** sequence label with printed qualification

**Context:** DJR-050-25; DJR-050-27

### nativity {#bal-0096-v011}

BAL-0096-V011 · [Geniture](#bal-0096)

Printed “nativity” (English; lemma). Attestation: word form.

[C1](#convention-1)

The astrological configuration at a person’s birth; here the setting for Saturn’s conditional predominance.

**Context:** If and the ensuing causal condition govern the predicted traits.

**Source:** DJR-060-04; source 190 \[first occurrence\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.

**Source wording, Original wording:** if Saturn be predominant in his nativity

**Modern rendering:** if Saturn predominates in a person’s nativity

[A19](#convention-19)

[A64](#convention-64)

**Supply or redistribution:** A person’s makes explicit the referent of the original his; be predominant becomes predominates.

**Source page kind:** qualified source page label

**Context:** DJR-060-03; DJR-060-05

### Natural (natural causes) {#blv-0006-11}

BLV-0006-11 · [Philters](#bal-0006)

Printed “natural” (English). Citation key: natural.

**Citation key, Printed form, Original wording, Modern rendering:** natural

Attributed to powers of substances or properties in nature, including early chemical and occult sympathies. Burton reports others’ opinion that the supposed feats of love charms arise entirely from such causes; Burgravius supplies the chemical-blood example. This is an attributed historical explanation, not established efficacy.

**Context:** Others are of opinion introduces a reported position, not Burton’s unqualified conclusion. Burgravius is cited for the ensuing blood preparation. The preceding position assigns agency directly to the Devil; the catalogue continues in DJR-126-16, and DJR-126-19 ends with a perhaps-qualified mythical comparison.

**Grammar:** Adjective modifying causes; exact printed lowercase retained.

**Source:** DJR-126-15; source 502; original body

**Source wording:** Others are of opinion that these feats, which most suppose to be done by Charms and Philters, are meerly effected by natural causes,

**Edition note:** component-to-component alignment checked within natural causes in both complete paired passages

**Layer:** paired modern body

**Qualification:** The adjective natural modifies causes in both columns. It does not by itself translate either the causal construction or the quantifier meerly; meerly belongs to the claim that the feats result entirely from these causes. Article display Natural normalizes capitalization only. The nearby natural-melancholy and natural-spirits records concern different senses.

**Context:** DJR-126-13; DJR-126-14; DJR-126-16; DJR-126-17; DJR-126-18; DJR-126-19

**Supporting source notes:** N09746

### natural actions {#bal-0056-v012}

BAL-0056-V012 · [Action](#bal-0056)

Printed “naturall actions” (English; phrase).

Nutritive bodily operations, exemplified by eating and digestion.

**Context:** Historical symptom account distinguishes appetite from digestive capacity.

**Source:** DJR-058-15; source 180; original body

**Source wording, Original wording, Original construction:** In naturall actions

**Modern rendering, Modern wording, Modern construction:** In their nutritive functions

[A84](#convention-84)

**Qualification:** The supplied modern makes the possessor explicit and interprets natural actions as nutritive functions in this context; nutritive is not a universal rendering of natural.

**Supplied words:** their (possessor restored from context)

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-058-14; DJR-058-15; DJR-058-16; DJR-058-17

### natural actions {#bal-0056-v034}

BAL-0056-V034 · [Action](#bal-0056)

Printed “natural actions” (English; noun phrase).

The nutritive operations served by natural spirits in the liver-and-veins account.

**Context:** Burton distinguishes natural, vital and animal spirits; the opening organ list has a different order. Sense and motion are assigned to animal spirits, rather than all three kinds being interchangeable.

**Source:** DJR-023-36; source 15; original body

**Source wording, Original wording, Original construction:** those natural actions

**Modern rendering, Modern wording, Modern construction:** the natural functions

[A85](#convention-85)

**Qualification:** The demonstrative those becomes the definite article the; functions renders actions in the nutritive context.

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-023-33; DJR-023-34; DJR-023-35; DJR-023-36; DJR-023-37

### natural and inward causes {#bal-0058-v093}

BAL-0058-V093 · [Cause](#bal-0058)

Printed “naturall and inward causes” (English; phrase).

**Printed form, Source wording:** naturall and inward causes

Natural, internal producing conditions.

**Context:** Burton offers these causes to reassure patients against fears of devils, witchcraft or divine abandonment, with knowledge intended to help avoidance or patient endurance.

**Source:** DJR-063-18; source 205; original body

**Context:** DJR-063-19; DJR-063-20; DJR-063-21; DJR-063-22; DJR-063-23; DJR-063-24; DJR-063-25; DJR-063-26

### natural causes {#bal-0058-v066}

BAL-0058-V066 · [Cause](#bal-0058)

Printed “natural causes” (English; phrase).

**Citation key, Printed form, Source wording:** natural causes

Causes attributed to natural processes.

**Context:** Meteorologists’ natural account of storms is contrasted with Burton’s own stated preference, with Bodin, for aerial demons more often causing them.

**Source:** DJR-030-03; source 46; original body

**Context:** DJR-030-02; DJR-030-04

### natural heat and moisture {#bal-0030-v007}

BAL-0030-V007 · [Radical moisture](#bal-0030)

Printed “natural heat and moisture” (English; phrase).

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** The linked life-sustaining heat and moisture whose diminution accompanies life’s decline.

**Context:** Burton, qualified by premature accident or interruption through personal fault.

**Grammar:** Coordinated subject of decayes; modern agreement is plural.

**Source:** DJR-024-36; source 21; original body

**Source wording:** this natural heat and moisture decayes

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-024-35

### natural melancholy {#blv-0001-31}

BLV-0001-31 · [Melancholy](#bal-0001)

Printed “natural” (English).

The normal bodily humour within the four-humour scheme

**Source:** DJR-027-32; source 33–34; original body

**Source wording:** What this humor is, or whence it proceeds, how it is ingendred in the body, neither Galen, nor any old Writer hath sufficiently discussed, as Iacchinus thinks: the Neotericks cannot agree. Montanus in his consultations, holds Melancholy to be materiall or immateriall: and so doth Arculanus: the materiall is one of the four humors before mentioned, and natural.

### natural passion {#bal-0047-v013}

BAL-0047-V013 · [Passion](#bal-0047)

Printed “natural passion” (English; phrase).

[C2](#convention-2)

A natural emotional response, here weeping for bereaved friends.

**Context:** Burton allows grief and rejects insensibility, then urges moderation rather than prolonged tyranny of grief.

**Source:** DJR-094-36; source 343; original body

**Source wording:** ’tis a natural passion to weep for our friends

**Source page kind:** printed source label

**Context:** DJR-094-37; DJR-094-38

### natural spirits {#blv-0003-07}

BLV-0003-07 · [Spirits](#bal-0003)

Printed “The Natural” (English).

**Printed form, Original wording:** The Natural

Elliptical name of natural spirits, generated in liver and distributed through veins

**Source:** DJR-023-36; source 15; original body

**Source wording:** Of these spirits there be three kinds, according to the three principall parts, Brain, Heart, Liver; Natural, Vital, Animal. The Natural are begotten in the Liver, and thence dispersed through the Veins, to perform those natural actions. The Vital Spirits are made in the Heart of the Natural, which by the Arteries are transported to all the other parts: if these Spirits cease, then life ceaseth, as in a Syncope or Swouning. The Animal spirits formed of the Vital, brought up to the Brain, and diffused by the Nerves, to the subordinate Members, give sense and motion to them all.

**Modern rendering:** Natural spirits

**Layer:** paired modern body

**Qualification:** Natural is elliptical in the original; the modern rendering supplies spirits from the governing classification.

**Supplied words:** spirits

### ne non offendant {#bal-0053-v054}

BAL-0053-V054 · [Conscience](#bal-0053)

Printed “ne non offendant” (Latin; phrase).

**Citation key, Printed form, Original wording:** ne non offendant

**Meaning:** Lest they not offend.

**Here:** The printed negative construction literally means lest they not offend. The supplied modern so as not to offend follows the surrounding argument and reverses that printed force.

**Context:** Burton’s Latin attack on self-interested clergy is attributed in the margin to Luther on Galatians. N03631 explains the contextual interpretation; no corrected Luther wording is independently established here.

**Source:** DJR-050-13; source 144–145 \[sequence\]; original body

**Locator qualification:** Preserve sequence and printed-number distinction exactly.

**Source wording:** ne non offendant patronum

**Modern rendering:** so as not to offend

[A43](#convention-43)

**Alignment scope:** Contextual editorial interpretation of problematic printed Latin; not a literal component translation.

**Edition note:** checked against the supplied source; editorial interpretation explicitly qualified where applicable

**Context:** DJR-050-12; DJR-050-14

### near {#bal-0058-v073}

BAL-0058-V073 · [Cause](#bal-0058)

Printed “nearest” (English; lemma). Attestation: word form.

**Printed form, Source wording:** nearest

Most immediate or proximate.

**Context:** The word is coordinated with inward and antecedent; the compressed grouping is preserved rather than made into sharply separate categories.

**Source:** DJR-033-28; source 65; original body

**Context:** DJR-033-27; DJR-033-29

### neather mouth of the ventricle {#bal-0013-v007}

BAL-0013-V007 · [Ventricle](#bal-0013)

Printed “neather mouth of the Ventricle” (English; phrase).

[C18](#convention-18)

Lower opening of the stomach, identified as pylorus.

**Context:** Diocles supposed inflammation here to cause this melancholy; other causes follow.

**Source:** DJR-057-38; source 177; original body

**Source wording, Original wording:** the neather mouth of the Ventricle

**Modern rendering, Modern wording:** the lower opening of the stomach

[A29](#convention-29)

**Alignment scope:** whole noun phrase; Ventricle alone corresponds to stomach

**Context:** DJR-057-37; DJR-057-39

### nec oblivisci possunt {#bal-0039-v026}

BAL-0039-V026 · [Memory and recollection](#bal-0039)

Printed “nec oblivisci possunt” (Latin; phrase).

**Citation key, Printed form, Original wording:** nec oblivisci possunt

They cannot forget; an inability to dismiss an entertained idea, emphasized as contrary to the sufferers’ will.

**Context:** The quoted report is attached to Mercurialis’s account; Burton repeats its claim in English and continues with unwanted thoughts. Negation belongs to ability to forget, not to ability to remember.

**Grammar:** Negative finite clause with present infinitive oblivisci and third-person plural possunt

**Source:** DJR-059-36; source 187; original body

**Source wording, Original construction:** Perpetuò molestantur, nec oblivisci possunt

**Modern rendering, Modern wording:** and cannot forget

[A84](#convention-84)

**Qualification:** Nec is represented by coordinated and plus negation in cannot; the wider subject They is explicit only in the modern clause.

**Supplied words:** They (subject made explicit in the wider modern clause)

**Modern construction:** They are perpetually troubled and cannot forget

**Notes:** No fresh collation of the historical authority is claimed.

**Context:** DJR-059-34; DJR-059-35; DJR-059-36; DJR-059-37; DJR-059-38

### necessary {#bal-0058-v074}

BAL-0058-V074 · [Cause](#bal-0058)

Printed “necessary” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** necessary

Unavoidable in the course of life.

**Context:** Burton explains necessary by the inability to avoid the six non-naturals; their use or misuse alters the person. The adjective does not by itself mean that each inevitably causes disease.

**Source:** DJR-033-29; source 65; original body

**Context:** DJR-033-28; DJR-033-30; DJR-033-31

### necessary {#bal-0082-v003}

BAL-0082-V003 · [Non naturals](#bal-0082)

Printed “Necessary” (English; lemma). Attestation: word form.

[C5](#convention-5)

Unavoidable as influences upon life, though capable of good or bad use.

**Context:** Burton explicitly grounds necessity in unavoidability, not inevitability of illness.

**Source:** DJR-033-29; source 65; original body

**Source wording, Original wording:** Necessary (because we cannot avoyd them, but they will alter us, as they are used, or abused)

**Modern rendering:** The necessary ones—because we cannot avoid them, and they will change us according to their use or misuse

**Word and construction, Supplied words note:** The and ones supply an English substantive for Necessary; ones refers to the preceding causes. According to their use or misuse recasts as they are used, or abused.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-033-28; DJR-033-30

### necessity {#blv-0007-13}

BLV-0007-13 · [Jealousy](#bal-0007)

Printed “necessity” (English).

**Citation key, Printed form, Modern rendering:** necessity

Imposed restraint as a supposedly unreliable keeper of fidelity.

**Source:** DJR-149-01; source 619; original body

**Source wording:** dishonew woman cannot be kept, an honest woman ought not to be kept, necessity is a keeper not to be trusted. Difficile custoditur, quod plures amant; That which many covet, can hardly be preserved

**Layer:** paired modern rendering

### necromancer {#bal-0092-v034}

BAL-0092-V034 · [Divination](#bal-0092)

Printed “Negromancers” (English; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Practitioners claiming magical dealings with spirits; plural.

**Here:** An older spelling used for alleged control over apparitions, extended to midnight wanderers in the next sentence.

**Context:** Take upon them marks a claim. Them refers to spirits in the surrounding catalogue, not only dead human souls.

**Source:** DJR-030-33; source 49; original body

**Source wording, Original wording:** Negromancers take upon them, to raise and lay them at their pleasures

**Modern rendering:** Necromancers claim to summon and dismiss these spirits at will

**Word and construction:** Take upon them gives claim; raise and lay gives summon and dismiss; at their pleasures gives at will. These powers belong to the asserted predicate, not to the spelling variant alone.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-030-32; DJR-030-34; DJR-030-35

### necromancer {#bal-0092-v037}

BAL-0092-V037 · [Divination](#bal-0092)

Printed “Necromancers” (English; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Practitioners of supposed magical dealings with spirits; plural.

**Here:** Lucretia boasts that kissing and embracing surpass the powers of all the listed experts.

**Context:** The speaker is a literary character in Aretino, not Burton. Her only-philter boast is followed by Erastus’s contrasting account of witches’ claims.

**Source:** DJR-126-04; source 501; original body

**Source wording, Original wording:** all Philosophers, Astrologers, Alchymists, Necromancers, Witches, and the rest of the crew

**Modern rendering:** all the philosophers, astrologers, alchemists, necromancers, witches and the rest of that crew

**Word and construction:** Necromancers is one of several listed groups. All belongs to the encompassing boast; the modern supplies articles and that while preserving the list.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-126-01; DJR-126-02; DJR-126-03; DJR-126-05; DJR-126-06

### necromancy {#bal-0092-v033}

BAL-0092-V033 · [Divination](#bal-0092)

Printed “Necromant.” (Latin; lemma). Attestation: abbreviated title.

[C1](#convention-1)

**Meaning:** In Necromancy; abbreviated title.

**Here:** Lucian’s underworld journey is used to exemplify fasting and ritual preparation.

**Context:** Burton calls Lucian a scoffer and the preparations idle; the next passage turns to an anti-Jesuit allegation about induced mental disturbance.

**Source:** DJR-156-23; source 658; original marginal quotation; note N12340

**Source wording, Original wording:** In Necromant.

**Modern rendering:** In Necromancy

**Word and construction:** The abbreviation is expanded to Necromancy. In is already present; the following diet is a separate marginal statement, not part of the title.

[A62](#convention-62)

**Edition note:** checked against original quotation and supplied translation within N12340

**Source page kind:** printed source label

**Context:** DJR-156-18; DJR-156-19; DJR-156-20; DJR-156-21; DJR-156-22; DJR-156-24; DJR-156-25

### necromantic {#bal-0092-v036}

BAL-0092-V036 · [Divination](#bal-0092)

Printed “Necromantick” (English; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Associated with forbidden magic or dealings with spirits.

**Here:** The repeated anti-friar epithet occurs beside a story of women pretending to be possessed to give friars access.

**Context:** The Estienne and Bale references are reported allegations; Boccaccio’s adjacent comic abbess is a separate literary example.

**Source:** DJR-125-73; source 500; original body

**Source wording, Original wording:** wenches could not sleep in their beds for Necromantick Friers

**Modern rendering:** girls could not sleep in their beds for necromantic friars

**Word and construction:** Necromantick becomes necromantic; could not sleep preserves the negative claim. Girls and friars translate separate nouns, and the charge is kept attributed.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-125-72; DJR-125-74

### necromantical {#bal-0092-v039}

BAL-0092-V039 · [Divination](#bal-0092)

Printed “Necromantical” (English; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Necromantic; associated with forbidden magic.

**Here:** An abusive adjective in the claim that certain popes harmed Christians more than pagan persecutors.

**Context:** The comparative allegation is attributed to Benzo, whose identity and exact locus remain unresolved. A few must not become an assertion about every pope.

**Source:** DJR-159-38; source 673; original body

**Source wording, Original wording:** by a few Necromantical, Atheisticall Popes

**Modern rendering:** by a few necromantic, atheistic popes

**Word and construction:** Necromantical is modernized to necromantic; a few, Atheisticall and Popes retain separate contributions. The comparison of harm belongs to the surrounding attributed sentence.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-159-36; DJR-159-37; DJR-159-39; DJR-159-40

### necromanticus {#bal-0092-v035}

BAL-0092-V035 · [Divination](#bal-0092)

Printed “necromanticos” (Latin; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Necromantic; accusative plural adjective.

**Here:** A hostile description of friars within Bale’s allegation that girls could not sleep in their beds.

**Context:** Burton explicitly cites Bale and surrounds the sentence with anti-monastic sexual accusations. The adjective is an allegation, not evidence of actual necromantic practice.

**Source:** DJR-114-33; source 441; original body

**Source wording, Original wording:** ob fratres necromanticos

**Modern rendering:** because of the necromantic friars

**Word and construction:** Ob gives because of and fratres gives friars; necromanticos is the modifying adjective. The English article the is supplied.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-114-31; DJR-114-32; DJR-114-34; DJR-114-35

### necromanticus {#bal-0092-v038}

BAL-0092-V038 · [Divination](#bal-0092)

Printed “Necromantici” (Latin; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Necromancers; substantivized nominative plural adjective.

**Here:** The Latin margin’s shorter comparison class in Lucretia’s boast.

**Context:** The body also lists alchemists and witches, absent from this selected Latin list. The margin and body are retained as separate wordings.

**Source:** DJR-126-04; source 501; original marginal quotation; note N09727

**Source wording, Original wording:** omnes philosophi, Astrologi, Necromantici

**Modern rendering:** all philosophers, astrologers, necromancers

**Word and construction:** Omnes supplies all; necromancers is the nominal use of Necromantici. The singular first-person boasting clause precedes this comparison, not part of the indexed word.

[A62](#convention-62)

**Edition note:** checked against original quotation and supplied translation within N09727

**Source page kind:** printed source label

**Context:** DJR-126-01; DJR-126-02; DJR-126-03; DJR-126-05; DJR-126-06

### necyomantia {#bal-0092-v032}

BAL-0092-V032 · [Divination](#bal-0092)

Printed “Necyomantia” (Latin; lemma). Attestation: title.

[C1](#convention-1)

**Meaning:** Necyomancy: consultation of the dead, here a literary title.

**Here:** Lucian’s satire is cited against philosophical pretension.

**Context:** Other references use the same work for Burton’s confession of folly, imagined subterranean inquiry, and Tiresias’s counsel to be cheerful. They are literary uses, not reports that Burton summoned the dead.

**Source:** DJR-007-22; source 21; original body

**Source wording, Original wording:** Lucians Piscator, Icaromenippus, Necyomantia

**Modern rendering:** Lucian’s The Fisherman, Icaromenippus, and Necyomancy

**Word and construction:** Necyomantia is rendered Necyomancy; Piscator is a separate title, The Fisherman. The modern supplies and between the final titles.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-007-20; DJR-007-21; DJR-007-23; DJR-019-11; DJR-019-12; DJR-019-13; DJR-073-08; DJR-073-09; DJR-073-10; DJR-073-30; DJR-073-31; DJR-073-32; DJR-086-23; DJR-086-24; DJR-086-25; DJR-086-26

### neglected habit {#bal-0061-v072}

BAL-0061-V072 · [Habit and disposition](#bal-0061)

Printed “neglected habit” (English; phrase).

**Citation key, Printed form, Source wording:** neglected habit

Unattended or neglected dress.

**Context:** Dürer’s melancholy figure supports the portrait, but Burton then opposes outward judgments of folly with claims of intellectual depth.

**Source:** DJR-059-25; source 186; original body

**Context:** DJR-059-24; DJR-059-26

### neglected habit {#bal-0061-v113}

BAL-0061-V113 · [Habit and disposition](#bal-0061)

Printed “neglected habit” (English; phrase).

Neglected clothing or dress.

**Context:** In the Castiglione-associated warning, simulated misery and neglected dress are tactics of seduction; the accusation is the quoted warning and Burton’s adoption of it.

**Source:** DJR-125-36; source 497; original body

**Source wording, Original wording:** such a sluttish neglected habit

**Modern rendering:** so slovenly and neglected in their dress

[A48](#convention-48)

**Alignment scope:** whole qualified phrase; slovenly is sluttish and their is supplied

**Supplied words:** their

**Context:** DJR-125-35; DJR-125-37

### Nepenthe {#blv-0005-18}

BLV-0005-18 · [Charms](#bal-0005)

Printed “Nepenthe” (English). Citation key: nepenthe.

**Printed form, Source wording:** Nepenthe

A grief-banishing remedy. The cited interpreters here understand Homer’s nepenthe as timely speech rather than a plant or prepared medicine.

**Source:** DJR-084-21; source 292 \[296\]–297; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.

### nepenthe as consoling speech {#bal-0075-v063}

BAL-0075-V063 · [Sorrow](#bal-0075)

Printed “that true Nepenthe of Homer” (English; phrase).

**Printed form, Source wording, Original wording:** that true Nepenthe of Homer

[C6](#convention-6)

A grief-relieving remedy, here interpreted as speech suited to the occasion.

**Context:** Burton appeals to an allegorical interpretation of Helen’s drug, with wise and timely administration as a condition. It differs from the later herbal and wine identifications.

**Source:** DJR-084-21; source 292 \[296\]–297; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.

**Modern rendering:** Homer’s true nepenthe

**Word and construction:** The noun phrase is aligned; the speech interpretation belongs to the full ensuing contrast, not to Homer’s name alone.

[A52](#convention-52)

**Supplied words note:** The possessive recasts of Homer; speech suited to the occasion is stated later as opportunity of speech.

**Source page kind:** printed source label

**Context:** DJR-084-18; DJR-084-19; DJR-084-20; DJR-084-21; DJR-084-22; DJR-084-23

### nepenthe as herb {#bal-0075-v067}

BAL-0075-V067 · [Sorrow](#bal-0075)

Printed “that famous Nepenthes of Homer” (English; phrase).

**Printed form, Source wording, Original wording:** that famous Nepenthes of Homer

[C6](#convention-6)

The reputed grief-banishing drug, here conjecturally identified with borage or bugloss.

**Context:** Burton attributes the identification to named authorities and repeats it as a conjecture. The literary power to prevent grieving at extreme loss is not medical verification.

**Source:** DJR-100-09; source 368; original body

**Modern rendering:** Homer’s famous nepenthe

**Word and construction:** The whole noun phrase is aligned; the botanical identification and the grief-banishing claim are separately explained by the surrounding passage.

[A52](#convention-52)

**Supplied words note:** The English possessive recasts of Homer; the modern singular spelling nepenthe renders printed Nepenthes.

**Source page kind:** printed source label

**Context:** DJR-100-08; DJR-100-09; DJR-100-10; DJR-100-11; DJR-100-12; DJR-100-13; DJR-100-14

### next and immediate causes {#bal-0058-v026}

BAL-0058-V026 · [Cause](#bal-0058)

Printed “next and immediate causes” (English; phrase).

**Citation key, Printed form, Original wording:** next and immediate causes

**Meaning:** Proximate or directly producing causes.

**Here:** Nearest causes in the explanatory chain, here the disordered bodily spirits.

**Context:** Saxonia’s exclusive spirits-based account, juxtaposed with altered-humour alternatives.

**Source:** DJR-060-14; source 191; original body

**Source wording, Wider original wording:** the next and immediate causes of Melancholy

**Modern rendering:** nearest and immediate causes

[A44](#convention-44)

[A69](#convention-69)

**Wider modern rendering:** the nearest and immediate causes of melancholy

**Wider word and construction:** The indexed form is a component of the quoted construction; the modern unit renders that full construction, not the component alone.

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** printed source label

**Context:** DJR-060-14; DJR-060-13; DJR-060-15

### next causes {#bal-0058-v024}

BAL-0058-V024 · [Cause](#bal-0058)

Printed “next causes” (English; phrase).

**Citation key, Printed form, Original wording:** next causes

**Meaning:** Proximate or nearest causes.

**Here:** Nearest or proximate causes, within a heading also gathering sustaining and preparatory categories.

**Context:** Burton’s heading, followed by outer-to-inner inquiry and reciprocal body/mind effects.

**Source:** DJR-056-39; source 172; original body

**Source wording, Wider original wording:** Continent, inward, antecedent, next causes

**Modern rendering:** proximate causes

[A44](#convention-44)

[A69](#convention-69)

**Wider modern rendering:** Immediate, internal, antecedent and proximate causes

**Wider word and construction:** Full coordinated heading aligned: Continent gives Immediate, inward internal, antecedent antecedent, and next proximate. Causes is shared across the list.

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** printed source label

**Context:** DJR-056-39; DJR-056-40; DJR-056-41; DJR-056-42

### ni spiret gratia {#bal-0102-v007}

BAL-0102-V007 · [Prime mover](#bal-0102)

Printed “ni spiret gratia” (Latin; phrase).

[C1](#convention-1)

**Meaning:** Unless favour breathes.

**Here:** Unless favour breathes, within the windmill image of dependent motion.

**Context:** Quoted lover’s conditional voice; the modern supplies lifeless to explain the log image.

**Source:** DJR-128-10; source 512; original body

**Source wording, Original wording:** Sic tua ni spiret gratia, truncus ero

**Modern rendering:** So, unless your favour breathes upon me, I shall be a lifeless log

**Word and construction:** Ni gives unless, spiret breathes, and gratia favour. Sic gives So, tua your, truncus a log or trunk, and ero I shall be. Upon me and lifeless are interpretive supplies explaining the windmill and inert-log images; they are not separate words in the Latin.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-128-09; DJR-128-11

### nil desperandum {#bal-0076-v004}

BAL-0076-V004 · [Despair](#bal-0076)

Printed “Nil desperandum” (Latin; phrase).

**Printed form, Source wording, Original wording:** Nil desperandum

[C6](#convention-6)

We must not despair: hope of cure or at least mitigation of long-established melancholy.

**Context:** Burton’s opening encouragement includes degrees of benefit and willingness to accept help.

**Source:** DJR-067-34; source 216; original body

**Modern rendering:** We must not despair

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** We is supplied for the impersonal gerundive construction; the prohibition is not a guarantee that every patient will recover.

**Source page kind:** printed source label

**Context:** DJR-067-35

### nil desperandum {#bal-0076-v007}

BAL-0076-V007 · [Despair](#bal-0076)

Printed “nil desperandum” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** nil desperandum

[C6](#convention-6)

Do not abandon hope of success in love.

**Context:** Burton encourages a discouraged lover and reuses Virgil’s bitter rejected-lover line as encouragement.

**Source:** DJR-140-70; source 576; original body

**Modern rendering:** Never despair

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** Never is the idiomatic force assigned to nil in the negative exhortation; success in love is the contextual object of hope.

**Source page kind:** printed source label

**Context:** DJR-140-69; DJR-140-71

### no cause {#bal-0058-v047}

BAL-0058-V047 · [Cause](#bal-0058)

Printed “no cause” (English; phrase).

**Citation key, Printed form, Source wording:** no cause

No sufficient reason or warrant.

**Context:** Burton condemns fee-seeking medicine without need, saying treatment can disturb an illness that advice or regimen might settle.

**Source:** DJR-069-11; source 227; original body

**Context:** DJR-069-10; DJR-069-12

### no matter how {#bal-0059-v056}

BAL-0059-V056 · [Matter](#bal-0059)

Printed “no matter how” (English; phrase).

**Citation key, Printed form, Source wording, Original wording:** no matter how

It is of no importance; regardless.

**Context:** Burton satirizes common opinion that honours wealth regardless of its acquisition or the owner’s character. This is the opinion he criticizes.

**Source:** DJR-052-22; source 154; original body

**Modern rendering:** it does not matter how

[A44](#convention-44)

**Alignment scope:** Elliptical original clause rendered with explicit it does; no noun meaning physical matter is intended.

**Supplied words:** it; does

**Context:** DJR-052-21; DJR-052-23

### no matter what {#bal-0059-v002}

BAL-0059-V002 · [Matter](#bal-0059)

Printed “no matter what” (English; phrase).

**Citation key, Printed form, Original wording:** no matter what

Anything at all, irrespective of its identity.

**Context:** Burton’s criticism of writers eager for fame.

**Source:** DJR-004-01; source 6; original body

**Source wording, Wider original wording:** he will write no matter what

**Modern rendering:** anything at all

[A44](#convention-44)

[A68](#convention-68)

**Wider modern rendering:** he will write anything at all

**Wider word and construction:** The indexed form is a component of the quoted construction; the modern unit renders that full construction, not the component alone.

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** printed source label

**Context:** DJR-004-01; DJR-003-14; DJR-004-02

### no matter what {#bal-0059-v060}

BAL-0059-V060 · [Matter](#bal-0059)

Printed “no matter what” (English; phrase).

**Citation key, Printed form, Source wording:** no matter what

Its particular identity need not be stated.

**Context:** In the Ronsse case Burton deliberately leaves the publicly disclosed infirmity unnamed. This is withholding a detail, not the indiscriminate choice of writing-anything at004-01.

**Source:** DJR-056-10; source 169–170; original body

**Context:** DJR-056-09; DJR-056-11

### no such matter {#bal-0059-v034}

BAL-0059-V034 · [Matter](#bal-0059)

Printed “no such matter” (English; phrase).

No such actual fact or state of affairs.

**Context:** A narrated speaker’s deception, with fictitious gifts staged in the preceding unit.

**Source:** DJR-124-13; source 489; original body

**Source wording, Original wording:** when there was no such matter

**Modern rendering:** There was no truth in it

[A30](#convention-30)

**Supplied words:** it

**Alignment scope:** Whole idiomatic clause recast. It resumes the alleged rival gifts; the existence and truth of that claim are denied.

**Source page kind:** printed source label

**Context:** DJR-124-13; DJR-124-12; DJR-124-14

### no such matter {#bal-0059-v064}

BAL-0059-V064 · [Matter](#bal-0059)

Printed “no such matter” (English; phrase).

**Citation key, Printed form, Source wording:** no such matter

No such occurrence or state of affairs.

**Context:** Burton endorses Alsarius Crucius’s denial of the alleged harm from lead-pipe water. The supplied edition identifies that denial as medically incorrect; lexical evidence does not validate it.

**Source:** DJR-070-41; source 233; original body

**Context:** DJR-070-40; DJR-070-42

### no such matter {#bal-0059-v076}

BAL-0059-V076 · [Matter](#bal-0059)

Printed “no such matter” (English; phrase).

No such actual things or possessions.

**Context:** The supposed clothes and jewels in a suitor’s invented display of wealth do not exist.

**Source:** DJR-125-19; source 495; original body

**Source wording, Original wording:** when there is no such matter

**Modern rendering:** none of these things exists

[A46](#convention-46)

**Alignment scope:** Whole construction interprets the denied matter as the enumerated possessions; it is not the same contextual referent as fabricated rival gifts at124-13.

**Context:** DJR-125-18; DJR-125-20

### no such matter {#bal-0059-v077}

BAL-0059-V077 · [Matter](#bal-0059)

Printed “no such matter” (English; phrase).

No truth in the supposed state of affairs.

**Context:** Burton attacks belief in a lover’s exclusive fidelity; the following line applies falsity to men as well.

**Source:** DJR-125-38; source 497; original body

**Source wording:** there is no such matter

**Context:** DJR-125-39

### no such matter {#bal-0059-v080}

BAL-0059-V080 · [Matter](#bal-0059)

Printed “no such matter” (English; phrase).

**Citation key, Printed form, Source wording:** no such matter

Nothing of the sort perceived or judged.

**Context:** An observer does not see the beauty the lover imagines; the quoted woman admits love may impair her judgment. The phrase here need not allege a fabricated possession.

**Source:** DJR-137-34; source 560; original body

**Context:** DJR-137-33; DJR-137-35

### nolle inebriari {#bal-0052-v025}

BAL-0052-V025 · [Will and nill](#bal-0052)

Printed “nolle inebriari” (Latin; verb with complement).

To refuse or be unwilling to become drunk; inebriari supplies what is refused.

**Context:** The Chrysostom quotation satirizes drinkers who shame refusal. Burton condemns this social reversal of virtue and vice; the quoted insults are the drinking culture’s values, not his endorsement.

**Source:** DJR-035-16; source 73–74; original body

**Source wording, Original wording, Original construction:** Ut effeminatæ ridendæque ignaviæ loco habeatur, nolle inebriari

**Modern rendering, Modern wording, Modern construction:** where refusing to get drunk is treated as effeminate, laughable cowardice

[A85](#convention-85)

**Qualification:** The clause aligns the object of the social judgment and its insulting characterization. Nolle itself means refusal; getting drunk is supplied by inebriari.

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-035-14; DJR-035-15; DJR-035-16; DJR-035-17

### nolo {#bal-0052-v017}

BAL-0052-V017 · [Will and nill](#bal-0052)

Printed “noluero” (Latin; inflected verb).

Choose not to or be unwilling; the future-perfect form occurs in a condition governing refusal to answer.

**Context:** Democritus Junior borrows the Senecan narrator’s assertion of independence before giving his own English restatement. The next unit partly satisfies the reader despite his preference for anonymity.

**Source:** DJR-001-01; source 1; original body

**Source wording, Original wording, Original construction:** Primum si noluero, non respondebo, quis coacturus est?

**Modern rendering, Modern wording, Modern construction:** First, if I choose not to, I shall not answer; who will compel me?

[A85](#convention-85)

**Qualification:** Equal-scope phrase or construction alignment; the entire unit carries the rendering.

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-001-01; DJR-001-02; DJR-001-03

### nolo {#bal-0052-v039}

BAL-0052-V039 · [Will and nill](#bal-0052)

Printed “nolle” (Latin; infinitive).

Not to wish for or desire; here the refusal concerns something one lacks.

**Context:** The Senecan maxim opposes inability to possess everything desired with the capacity to stop wanting what is absent. Burton uses it as counsel to accept one’s fortune, not a declaration that nobody can obtain anything desired.

**Source:** DJR-087-23; source 311; original body

**Source wording, Original wording, Original construction:** Illud potest nolle quod non habet

**Modern rendering, Modern wording, Modern construction:** He can choose not to want what he does not have

[A85](#convention-85)

**Qualification:** Equal-scope phrase or construction alignment; the entire unit carries the rendering.

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-087-20; DJR-087-21; DJR-087-22; DJR-087-23; DJR-087-24; DJR-087-25

### nolo {#bal-0052-v042}

BAL-0052-V042 · [Will and nill](#bal-0052)

Printed “Noli” (Latin; imperative form).

Do not; the imperative of nolle with an infinitive forms a prohibition.

**Context:** Burton follows the literal hornets with his own application, do not oppose a multitude. It counsels avoiding retaliation and, if possible, bearing injury patiently; the idiom is not a report that hornets lack desire.

**Source:** DJR-097-19; source 356; original body

**Source wording, Original wording, Original construction:** Noli irritare crabrones

**Modern rendering, Modern wording, Modern construction:** Do not stir up hornets

[A85](#convention-85)

**Qualification:** Equal-scope phrase or construction alignment; the entire unit carries the rendering.

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-097-17; DJR-097-18; DJR-097-19; DJR-097-20

### nolo {#bal-0052-v058}

BAL-0052-V058 · [Will and nill](#bal-0052)

Printed “Nolentes” (Latin; participial form).

Unwilling; the plural participle describes people knowing despite reluctance.

**Context:** Maximus of Tyre is reported as making knowledge and confession unavoidable. Burton separately repeats the point as will or nill, then limits pagan philosophers’ natural knowledge to a confused glimpse rather than Christian revelation.

**Source:** DJR-155-17; source 652; original body

**Source wording, Original wording, Original construction:** Nolentes sciunt, fatentur inviti

**Modern rendering, Modern wording, Modern construction:** Unwillingly they know it; reluctantly they confess it

[A85](#convention-85)

**Qualification:** Equal-scope phrase or construction alignment; the entire unit carries the rendering.

**Supplied words:** it (object understood from the surrounding discussion, supplied in both clauses)

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-155-16; DJR-155-17; DJR-155-18

### Non deerat voluntas sed facultas {#bal-0033-v017}

BAL-0033-V017 · [Faculty](#bal-0033)

Printed “Non deerat voluntas sed facultas” (Latin).

**Citation key, Printed form, Source wording, Original wording, Original construction:** Non deerat voluntas sed facultas

The will was present but the means to act were absent; the full contrast, with its negation and exception, is a sentence rather than the meaning of facultas alone.

**Context:** Burton’s aphorism after the joke that poverty and melancholy can prevent wrongdoing.

**Source:** DJR-098-30; source 361; original body

**Modern rendering, Modern wording, Modern construction:** The will was not lacking, but the means were

[A74](#convention-74)

**Qualification:** Displayed phrase has its own explained lookup record, separate from the component record(s).

**Context:** DJR-098-29; DJR-098-30; DJR-098-31

### non dolere {#bal-0075-v062}

BAL-0075-V062 · [Sorrow](#bal-0075)

Printed “non dolere” (Latin; phrase).

[C6](#convention-6)

Not to suffer pain or grief, one element of the quiet life presented as Epicurus’s highest pleasure.

**Context:** Burton defends Epicurus against the charge that his pleasure means eating and drinking; the accusation against Aristotle is retained as Burton’s chronologically problematic report.

**Source:** DJR-083-02; source 289; original body

**Source wording, Original wording:** non dolere, curis vacare, animo tranquillo esse

**Modern rendering:** to be free from pain, free from cares, tranquil in mind

**Word and construction:** Non dolere contributes freedom from pain; the other two infinitive phrases separately give freedom from cares and mental tranquillity. Burton’s following English gloss says not to grieve.

[A52](#convention-52)

**Supplied words note:** The infinitive to is supplied conventionally; free from pain is an idiomatic positive rendering of non dolere.

**Source page kind:** printed source label

**Context:** DJR-083-01; DJR-083-02; DJR-083-03; DJR-083-04

### non ens {#bal-0059-v029}

BAL-0059-V029 · [Matter](#bal-0059)

Printed “non ens” (Latin; phrase).

**Citation key, Printed form, Original wording:** non ens

A nonentity; something denied substantial reality or worth.

**Context:** Burton’s polemical attack on pedigree, not denial that social ranks exist.

**Source:** DJR-088-23; source 314–315; original body

**Source wording, Wider original wording:** It is non ens, a mear flash, a ceremony, a toy, a thing of nought

**Modern rendering:** nonentity

[A44](#convention-44)

[A68](#convention-68)

**Wider modern rendering:** It is a nonentity, a mere flash, a ceremony, a trifle, a thing of nothing

**Wider word and construction:** The indexed form is a component of the quoted construction; the modern unit renders that full construction, not the component alone.

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** printed source label

**Context:** DJR-088-23; DJR-088-21; DJR-088-22; DJR-088-24

### non ens {#bal-0059-v030}

BAL-0059-V030 · [Matter](#bal-0059)

Printed “non Ens” (Latin; phrase).

**Printed form, Original wording:** non Ens

A nonentity; something whose claimed reality is denied.

**Context:** Erastus’s reported rejection within a controversy; opposing Paracelsian claims follow.

**Source:** DJR-100-38; source 371; original body

**Source wording, Wider original wording:** a meer imposture, a non Ens

**Modern rendering:** nonentity

[A44](#convention-44)

[A68](#convention-68)

**Wider modern rendering:** a mere fraud, a nonentity

**Wider word and construction:** The indexed form is a component of the quoted construction; the modern unit renders that full construction, not the component alone.

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** printed source label

**Context:** DJR-100-38; DJR-100-34; DJR-100-35; DJR-100-36; DJR-100-37; DJR-100-39; DJR-100-40

### non per essentiam, sed per consensum {#bal-0063-v045}

BAL-0063-V045 · [Consent and essence](#bal-0063)

Printed “non per essentiam, sed per consensum” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** non per essentiam, sed per consensum

Not through its own essence, but through sympathetic communication.

**Context:** The margin denies primary affection while invoking menstrual vapours and corrupted seed; its compressed spiritus cerebrum remains unamended original wording.

**Source:** DJR-062-29; source 202; Burton note original; note N04693

**Modern rendering:** not through its own essence, but through sympathy

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-062-30; DJR-062-31

### non sine interventu humoris {#blv-0003-22}

BLV-0003-22 · [Spirits](#bal-0003)

Printed “non sine interventu humoris” (Latin).

**Citation key, Printed form, Original wording:** non sine interventu humoris

Not without the intervention of humour; restriction of supposed demonic causation

**Source:** DJR-031-16; source 52–53; original body

**Source wording:** but non sine interventu humoris, not without the humor, as he interprets himself; no more doth Avicenna, si contingat à dæmonio, sufficit nobis ut convertat complexionem ad choleram nigram, & sit causa ejus propinqua cholera nigra; the immediate cause is choler adust, which Pomponatius likewise labors to make good:

**Modern rendering:** not without the intervention of a humour

**Layer:** paired modern body

### non sunt prætoriana decreta {#bal-0093-v011}

BAL-0093-V011 · [Astrology](#bal-0093)

Printed “non sunt prætoriana decreta” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** non sunt prætoriana decreta

[C1](#convention-1)

They are not a magistrate’s decrees. The comparison presents astrological predictions as conjectures rather than authoritative orders; binding is an implication of the legal contrast, not an extra Latin adjective.

**Context:** Wolf’s comparison used to relieve predictive fear; Burton follows it with only conjectures.

**Source:** DJR-142-05; source 580; original body

**Modern rendering:** They are not a magistrate’s decrees

**Word and construction:** Whole Latin denial and its English rendering; the subsequent they be but conjectures is Burton’s further English explanation.

[A67](#convention-67)

**Supply or redistribution:** They makes the Latin plural subject explicit.; Prætoriana, an adjective meaning praetorian or belonging to a magistrate, is recast as the possessive noun phrase a magistrate’s.

**Source page kind:** printed source label

**Context:** DJR-142-04; DJR-142-06

### non-natural melancholy {#bal-0082-v008}

BAL-0082-V008 · [Non naturals](#bal-0082)

Printed “non-naturall Melancholy” (English; phrase).

[C5](#convention-5)

Morbid, altered melancholy, a distinct use of the adjective from the six conditions of regimen.

**Context:** Burton qualifies the heat-based explanation: it may apply to this morbid humour, not natural colder melancholy.

**Source:** DJR-057-15; source 175; original body

**Source wording, Original wording:** this may be true in non-naturall Melancholy

**Modern rendering:** it may be true of unnatural melancholy

**Word and construction, Supplied words note:** Unnatural renders non-naturall in the morbid-humour sense. It resumes this; the hot-and-dry causal account is its preceding referent, not additional lexical content of melancholy. May remains explicit.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-057-12; DJR-057-13; DJR-057-14

### non-necessary {#bal-0058-v087}

BAL-0058-V087 · [Cause](#bal-0058)

Printed “Non-necessary” (English; lemma). Attestation: word form.

**Printed form, Source wording:** Non-necessary

Not unavoidable or indispensable in use.

**Context:** Fernel’s definition allows avoidance, but Burton then places unavoidable accidents here and prints contingent and inevitable. The inconsistency remains visible.

**Source:** DJR-050-25; source 146 \[sequence; printed 142\]; original body

**Locator qualification:** Preserve sequence and printed-number distinction exactly.

**Context:** DJR-050-24; DJR-050-26

### not adust {#bal-0064-v002}

BAL-0064-V002 · [Adust](#bal-0064)

Printed “not adust” (English; phrase\_or\_family).

**Meaning:** Unscorched; not burnt.

**Here:** Unscorched: the explicit negative alternative to heat-altered humours.

**Context:** Synopsis of variable humoral mixtures; the negation must be retained.

**Source:** DJR-020-50; source unnumbered preliminary matter, scan p. 99; original body

**Locator qualification:** Source record identifies these leaves as unnumbered; plain numerical passage labels are scan numbers.

**Source wording:** these four humors adust, or not adust

**Source page kind:** scan page of unnumbered preliminary

**Context:** DJR-020-50

### not in essence, but by consent {#bal-0063-v015}

BAL-0063-V015 · [Consent and essence](#bal-0063)

Printed “not in essence, but by consent” (English; phrase\_or\_family).

**Meaning:** Not through a disorder originating in itself, but through communication from another part.

**Here:** Not originating in the brain, but affecting it through another bodily part.

**Context:** Burton’s explicit correction of the supposed disease’s location; womb and menstrual material are then named.

**Source:** DJR-062-30; source 202; original body

**Source wording, Original wording:** the brain I say, not in essence, but by consent

**Modern rendering:** The brain, I say, is affected through sympathy with another part, rather than through a disorder originating in itself

**Word and construction:** Full antithetical construction aligned; modern wording reverses the two alternatives and supplies the implied affectedness.

**Supplied words:** is affected

[A73](#convention-73)

**Source page kind:** printed source label

**Context:** DJR-062-30; DJR-062-29; DJR-062-31

### not in essence, but by consent {#bal-0103-v012}

BAL-0103-V012 · [Sympathy and antipathy](#bal-0103)

Printed “not in essence, but by consent” (English; phrase).

**Citation:** Phrase key retains the complete negative/positive contrast; neither limb is a standalone dictionary definition of the other.

**Meaning:** Not through a disorder in the part itself, but through connection with another part.

**Here:** Secondary brain affection through another part rather than origin within the brain.

**Context:** Modern supplies is affected to clarify the compressed original; historical gendered causal theory is attributed.

**Source:** DJR-062-30; source 202; original body

**Source wording, Original wording:** the brain I say, not in essence, but by consent

**Modern rendering:** The brain, I say, is affected through sympathy with another part, rather than through a disorder originating in itself

**Word and construction:** Not in essence ... but by consent is reordered as through sympathy with another part, rather than through a disorder originating in itself. Is affected is supplied to complete the original fragment. The longer explanatory limbs render the full causal contrast, not consent alone.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-062-29

### not only at the time of conception {#bal-0098-v001}

BAL-0098-V001 · [Maternal impressions](#bal-0098)

Printed “not only at the time of conception” (English; phrase).

[C1](#convention-1)

**Meaning:** Not solely at conception; the continuation separately extends the claim throughout pregnancy.

**Here:** The alleged maternal effect extends beyond conception throughout pregnancy.

**Context:** Fernel’s attributed claim, followed by Lemnius’s stronger assessment; no modern causation inferred.

**Source:** DJR-033-15; source 64; original body

**Source wording, Original wording:** not only at the time of conception, but even all the while she carries the childe in her wombe

**Modern rendering:** not only at conception but throughout the time she carries the child in her womb

**Word and construction:** The indexed not only at the time of conception corresponds only to not only at conception. But even all the while she carries the childe in her wombe supplies the separate extension throughout pregnancy; do not assign that extension to the indexed fragment alone.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-033-14; DJR-033-16

### nutritive matter {#bal-0059-v098}

BAL-0059-V098 · [Matter](#bal-0059)

Printed “nutritive matter” (English; phrase).

**Citation key, Printed form, Source wording:** nutritive matter

Substance that nourishes.

**Context:** Natural heat is said to transform and digest this substance, illustrated by the fuel of a torch. The comparison does not assert literal cooking by flame inside the body.

**Source:** DJR-024-27; source 20; original body

**Context:** DJR-024-26; DJR-024-28

### ob timorem {#bal-0074-v049}

BAL-0074-V049 · [Fear](#bal-0074)

Printed “ob timorem” (Latin; phrase).

[C6](#convention-6)

From fear, as a proposed motive; ob governs accusative timorem.

**Context:** The Latin question contrasts pleasure with fear; Burton’s immediate English asks pleasure or pain, then he favours fear and sorrow while allowing both.

**Source:** DJR-059-41; source 188; original body

**Source wording, Original wording:** Ob voluptatem, an ob timorem soli sunt?

**Modern rendering:** Are they alone for pleasure or from fear?

**Word and construction:** Ob timorem supplies “from fear.” The Latin’s timorem is not the word for “pain” in Burton’s adjacent English paraphrase.

[A52](#convention-52)

**Supplied words note:** They is encoded in sunt; alone renders soli. From fear renders ob timorem, not Burton’s adjacent English pain.

**Source page kind:** printed source label

**Context:** DJR-059-39; DJR-059-40

### obligation {#bal-0090-v010}

BAL-0090-V010 · [Ligation and ligature](#bal-0090)

Printed “obligation” (English; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** A written bond or formal acknowledgement of debt.

**Here:** A scrivener’s remunerated legal document is contrasted with poorly rewarded scholarship.

**Context:** Burton’s prefatory social complaint concerns payment for work, not a magical attachment.

**Source:** DJR-011-09; source 37–38; original body

**Source wording, Original wording:** a scrivener better paid for an obligation

**Modern rendering:** a clerk paid better for drawing up a bond

**Word and construction:** Drawing up is supplied to explain what the clerk is paid to do; obligation denotes the written bond, not the whole act of drafting it.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-011-08; DJR-011-10

### obligation {#bal-0090-v034}

BAL-0090-V034 · [Ligation and ligature](#bal-0090)

Printed “obligation” (English; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** A binding pledge or bond.

**Here:** A supposed bond to the Devil is not treated as an obstacle that makes recovery impossible.

**Context:** Burton says multitudes resist and find help even after such a pledge; the margin gives a written-bond case. His next paragraph generally joins medicine with counsel rather than making either alone sufficient.

**Source:** DJR-166-10; source 705; original body

**Source wording, Original wording:** though they have by obligation given themselves to him

**Modern rendering:** even though they have bound themselves over to him

**Word and construction:** The modern bound themselves over renders the whole by obligation given themselves construction, not the noun alone. Him refers to the Devil, and though/even though retains the concessive force.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-166-09; DJR-166-11

### obligation {#bal-0090-v036}

BAL-0090-V036 · [Ligation and ligature](#bal-0090)

Printed “obligation” (English; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** A binding undertaking or pledge.

**Here:** An alleged demonic pact appears within the sufferer’s fearful self-accusation.

**Context:** The objection begins thou replyest at 167-15. Burton subsequently distinguishes involuntary blasphemous thoughts and reassures the sufferer that even godly people have been tempted; this is not an accusation against the actual reader.

**Source:** DJR-167-17; source 710–711; original body

**Source wording, Original wording:** by compact, band, and obligation

**Modern rendering:** by pact, bond and obligation

**Word and construction:** Compact, band and obligation correspond to pact, bond and obligation. Explicit and implicit occur separately in the preceding phrase; the three nouns do not individually encode both types.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-167-14; DJR-167-15; DJR-167-16; DJR-167-18; DJR-167-19; DJR-167-20; DJR-167-21; DJR-167-22; DJR-167-23; DJR-167-24; DJR-167-25; DJR-167-26; DJR-167-27

### obligatus {#bal-0090-v012}

BAL-0090-V012 · [Ligation and ligature](#bal-0090)

Printed “obligatiorem” (Latin; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** More bound or obligated; comparative accusative singular.

**Here:** Greater blessings from God create a greater acknowledged debt of gratitude.

**Context:** Burton warns against pride amid prosperity and cites Agapetianus; the margin makes the corresponding degree of obligation explicit.

**Source:** DJR-021-26; source 3; original marginal quotation; note N01407

**Source wording, Original wording:** tanto obligatiorem se debitorem fateatur

**Modern rendering:** the greater the debt he should acknowledge

**Word and construction:** The comparative modifies the acknowledged debtor in Latin; the supplied translation shifts it to greater debt. Se and debitorem supply the self-as-debtor construction, not the adjective alone.

[A62](#convention-62)

**Edition note:** checked against original quotation and supplied translation within N01407

**Source page kind:** printed source label

**Context:** DJR-021-25; DJR-021-27

### obligo {#bal-0090-v011}

BAL-0090-V011 · [Ligation and ligature](#bal-0090)

Printed “obligari” (Latin; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** To be bound or obligated; present passive infinitive.

**Here:** Binding people by laws, qualified here as laws too numerous to read or too obscure to understand.

**Context:** The margin condenses More’s Utopia in Burton’s proposed commonwealth. The injustice belongs to the restrictive following clauses, not to all legal obligation.

**Source:** DJR-016-29; source 64; original marginal quotation; note N01049

**Source wording, Original wording:** Iniquissimum censent hominem ullis obligari legibus

**Modern rendering:** They consider it most unjust to bind anyone by laws

**Word and construction:** The Latin passive infinitive with hominem becomes active English to bind anyone. The quoted span is followed in both layers by too numerous or too obscure; it must not be read as opposition to every law.

[A62](#convention-62)

**Edition note:** checked against original quotation and supplied translation within N01049

**Source page kind:** printed source label

**Context:** DJR-016-28; DJR-016-30

### oblivion {#bal-0039-v027}

BAL-0039-V027 · [Memory and recollection](#bal-0039)

Printed “oblivion” (English; lemma).

Forgetfulness; Burton presents the wearing-away of painful recollection through time and habit as a general consolation.

**Context:** Burton’s expansive consolatory maxim; the following unit also gives pleasant recollection of former troubles, so forgetting is not the passage’s sole strategy.

**Source:** DJR-087-06; source 308–309; original body

**Source wording:** oblivion is a common medicine for all losses, injuries, griefes, and detriments whatsoever

**Notes:** No fresh collation of the historical authority is claimed.

**Context:** DJR-087-05; DJR-087-06; DJR-087-07; DJR-087-08

### obnubilate {#bal-0071-v003}

BAL-0071-V003 · [Obnubilate](#bal-0071)

Printed “obnubilate” (English; lemma).

To cloud or darken the mind; vapour is represented as obscuring thought like a cloud obscuring sunlight.

**Context:** Burton develops Lemnius’s historical physiological explanation; this is not a modern causal claim.

**Source:** DJR-062-18; source 200; original body

**Source wording, Original wording, Original construction:** so doth this melancholy vapour obnubilate the minde

**Modern rendering, Modern wording, Modern construction:** so this melancholic vapour clouds the mind

[A84](#convention-84)

**Qualification:** The original finite construction is doth ... obnubilate: doth carries the singular finite verb and obnubilate is the plain form. The modern replaces that construction with clouds. The vapour is subject, mind object, and so marks the comparison with a cloud covering the sun.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-062-17; DJR-062-18; DJR-062-19

### obnubilate {#bal-0071-v005}

BAL-0071-V005 · [Obnubilate](#bal-0071)

Printed “obnubilates” (English; lemma).

Darkens or obscures; the black cloud of sin troubles the soul and conscience in a consolatory religious address.

**Context:** Burton addresses the distressed reader; “as yet” and the possible rainbow keep this darkness from being final.

**Source:** DJR-167-08; source 710; original body

**Source wording:** a black cloud of sin as yet obnubilates thy soul

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-167-07; DJR-167-08; DJR-167-09

### obnubilo {#bal-0071-v001}

BAL-0071-V001 · [Obnubilate](#bal-0071)

Printed “obnubilatur” (Latin; lemma).

Is clouded over: the serenity of Christian love is obscured by bitter dispute. Latin passive verb; contention is the figurative storm.

**Context:** Burton attributes the warning to Augustine within his polemic against religious disputation.

**Source:** DJR-006-14; source 15; original body

**Source wording, Original wording, Original construction:** tempestate contentionis, serenitas charitatis obnubilatur

**Modern rendering, Modern wording, Modern construction:** the storm of contention clouds the clear sky of charity

[A84](#convention-84)

**Qualification:** The quoted constructions are aligned at phrase level; individual component meanings are not equated with the entire phrase.

**Supplied words:** clear sky renders the meteorological force of serenitas; it is not a separate printed noun

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-006-13; DJR-006-14; DJR-006-15

### obnubilo {#bal-0071-v002}

BAL-0071-V002 · [Obnubilate](#bal-0071)

Printed “obnubilant” (Latin; lemma).

Cloud or obscure: corrupt bodily humours are said to impair mental functioning. Latin plural active verb, with humours as subject and mind as object.

**Context:** An original marginal assertion supports Burton’s historical humoral explanation.

**Source:** DJR-056-53; source 173; original marginal wording in Burton-labelled note N04218; note N04218

**Source wording, Original wording, Original construction:** Humores pravi mentem obnubilant.

**Modern rendering, Modern wording, Modern construction:** Corrupt humours cloud the mind.

[A84](#convention-84)

**Qualification:** Original marginal wording aligned with supplied editorial translation in the same note container; the translation is not original marginal text.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-056-52; DJR-056-53; DJR-056-54

### obnubilus {#bal-0071-v004}

BAL-0071-V004 · [Obnubilate](#bal-0071)

Printed “obnubila” (Latin; lemma).

Clouded or darkened; the Latin adjective describes the places of the underworld, not impaired reasoning.

**Context:** Burton inserts this Latin description into the story that Catiline killed his son. The supplied editor distinguishes Burton’s assertion from the report in Sallust.

**Grammar:** Obnubila is neuter plural accusative, agreeing with loca, regions/places, the object of ad; it is an adjective, not the predicate verb.

**Source:** DJR-133-73; source 544; original body

**Source wording, Original wording, Original construction:** misitque ad orci pallida, lethi obnubila, obsita tenebris loca

**Modern rendering, Modern wording, Modern construction:** and sent him to Orcus’s pale regions, clouded by death and overgrown with darkness

[A84](#convention-84)

**Qualification:** The entire Latin clause is aligned: misitque supplies and sent, with him supplied from the son in the preceding English; loca supplies regions, pallida pale, lethi obnubila clouded by death, and obsita tenebris overgrown with darkness. The indexed adjective alone means clouded/darkened.

**Supplied words:** him (the son named in the preceding English, supplied as the object of sent)

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Lexical reference:** title: Lewis and Short, A Latin Dictionary, ob-nūbĭlus; url: https://atlas.perseus.tufts.edu/dictionaries/entry/urn%3Acite2%3Ascaife-viewer%3Adictionary-entries.atlas\_v1%3Alat.ls.perseus-eng2-n31754/; scope: Complete short dictionary entry retrieved in web search; direct page open failed. Supports adjective headword and cloudy/dark sense; not independent collation of Ennius or Cicero.

**Context:** DJR-133-72; DJR-133-73; DJR-133-74

### obsession and possession {#bal-0088-v001}

BAL-0088-V001 · [Obsession and possession](#bal-0088)

Printed “Possession or obsession of Devils” (English; phrase).

**Printed form, Source wording:** Possession or obsession of Devils

[C1](#convention-1)

Possession or external demonic harassment in the synopsis.

**Context:** Catalogue of historical settled conditions; not a contemporary diagnosis.

**Source:** DJR-020-14; source 97; original body; general passage locator unnumbered preliminary matter, scan p. 97

**Locator qualification:** Source record identifies these leaves as unnumbered; plain numerical passage labels are scan numbers.

**Source page kind:** scan page of unnumbered preliminary

### obsession and possession {#bal-0088-v002}

BAL-0088-V002 · [Obsession and possession](#bal-0088)

Printed “Obsession or possession of devils” (English; phrase).

**Printed form, Source wording:** Obsession or possession of devils

[C1](#convention-1)

Demonic harassment or occupation, listed among kinds of fury.

**Context:** Burton’s catalogue includes multiple attributed causes and states.

**Source:** DJR-022-24; source 9; original body

**Source page kind:** printed source label

**Context:** DJR-022-23

### obsession and possession {#bal-0088-v005}

BAL-0088-V005 · [Obsession and possession](#bal-0088)

Printed “obsession, or possession” (English; phrase).

[C1](#convention-1)

**Meaning:** Obsession: demonic harassment or assault; possession: demonic occupation or control.

**Here:** Alternative mechanisms of demonic action which Burton declines to settle.

**Context:** Burton’s first-person refusal leaves the mechanism unresolved, including an explicit third alternative.

**Source:** DJR-031-21; source 53; original body

**Source wording, Original wording:** whether by obsession, or possession, or otherwise, I will not determine

**Modern rendering:** whether this happens through external demonic assault, possession or some other means, I will not decide

**Word and construction:** External demonic assault explains obsession in this local contrast. This happens supplies the antecedent action omitted in the original fragment; otherwise remains a distinct open alternative, and I will not determine becomes I will not decide.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-031-20; DJR-031-22

### obsession and possession {#bal-0088-v010}

BAL-0088-V010 · [Obsession and possession](#bal-0088)

Printed “possessions, obsessions” (English; phrase).

[C1](#convention-1)

Possession and demonic harassment among frightening stories used to influence consciences.

**Context:** Burton’s polemical account of religious manipulation, not independent verification of the episodes.

**Source:** DJR-155-37; source 654; original body

**Source wording:** possessions, obsessions, false miracles, counterfeit visions

**Source page kind:** printed source label

**Context:** DJR-155-36; DJR-155-38

### obsideo {#bal-0088-v006}

BAL-0088-V006 · [Obsession and possession](#bal-0088)

Printed “obsessa” (Latin; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Obsessa: beset or besieged, feminine singular passive participle of obsidere; here demon-afflicted.

**Here:** Demon-afflicted, rendered possessed in the marginal Latin of the lettuce story.

**Context:** Quoted wording inside a story Burton distrusts; the English is editorial translation, demonstrating that the lexical division is not mechanically applied to Latin.

**Source:** DJR-031-22; source 53; original marginal quotation; note N02163

**Source wording, Original wording:** sic à dæmone obsessa

**Modern rendering:** she was thus possessed by a demon

**Word and construction:** Sic supplies thus, à dæmone by a demon, and obsessa the feminine passive participle. The supplied note translation adds she was to complete the elliptical Latin. Possessed is its contextual interpretation, not a separate printed Latin word.

**Alignment scope:** Original marginal fragment and supplied editorial translation within N02163

**Edition note:** checked against editorial translation within the Burton-labelled note; translation is not original evidence

**Source page kind:** printed source label

**Context:** DJR-031-21; DJR-031-23

### occasion of remembrance {#bal-0039-v032}

BAL-0039-V032 · [Memory and recollection](#bal-0039)

Printed “occasion of remembrance” (English; phrase).

A prompt or opportunity for remembering; names, books, stories and other associations may revive the lover’s attachment.

**Context:** Burton reports restrictions recommended to lovers; remembered material can be prompted by words and objects as well as direct sight.

**Source:** DJR-135-03; source 550; original body

**Source wording, Original construction:** that may administer any occasion of remembrance

**Original wording:** any occasion of remembrance

**Modern rendering, Modern wording:** a reminder

[A84](#convention-84)

**Qualification:** The original indefinite phrase any occasion of remembrance is compressed into a reminder; original occasion alone is not equated with remembrance.

**Modern construction:** that may provide a reminder

**Notes:** No fresh collation of the historical authority is claimed.

**Context:** DJR-135-01; DJR-135-02; DJR-135-03; DJR-135-04; DJR-135-10; DJR-135-11; DJR-135-12; DJR-135-13; DJR-135-14; DJR-135-15

### occulo {#bal-0097-v022}

BAL-0097-V022 · [Occult](#bal-0097)

Printed “occuluit” (Latin; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Has hidden or concealed; third-person singular perfect.

**Here:** A serpent concealed in grass is the image for a bad mind masked by beauty.

**Context:** The verse is deployed in the misogynistic warnings about choosing a wife by beauty alone. Its attribution to Horace, letter 15, is unresolved; Hydra need not designate the many-headed monster.

**Source:** DJR-145-60; source 601; original body

**Source wording, Original wording:** Sæpe etenim occuluit pictâ sese Hydra sub herbâ

**Modern rendering:** For often a serpent has hidden itself beneath bright grass

**Word and construction:** Occuluit gives has hidden and sese itself; Hydra gives serpent, pictâ ... herbâ bright grass, sub beneath. It is a form of occulo, related to occultus, not an inflection of that adjective.

[A51](#convention-51)

**Edition note:** checked in supplied source; no fresh historical-witness collation

**Source page kind:** printed source label

**Context:** DJR-145-59; DJR-145-61; DJR-145-62; DJR-145-63

### occult {#bal-0097-v008}

BAL-0097-V008 · [Occult](#bal-0097)

Printed “occult” (English; lemma). Attestation: word form.

[C1](#convention-1)

Hidden in operation, describing natural love’s attractive quality.

**Context:** Burton explicitly calls the love natural and honourable; neighbouring adjectives and virtue carry their own meanings.

**Source:** DJR-115-02; source 442; original body

**Source wording, Original wording:** attractive, occult, adamantine property, and powerfull vertue

**Modern rendering:** compelling, hidden, magnetic quality and powerful force

**Word and construction:** Occult gives hidden; attractive compelling; adamantine magnetic; property quality; powerfull vertue powerful force. These separate responsibilities must not be collapsed into a definition of occult.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-115-01; DJR-115-03

### occult motive {#bal-0097-v009}

BAL-0097-V009 · [Occult](#bal-0097)

Printed “occult and powerfull motive” (English; phrase).

[C1](#convention-1)

Hidden and powerful impulse or moving force.

**Context:** Continues magnetic attraction imagery in praise of married love.

**Source:** DJR-115-10; source 443; original body

**Source wording, Original wording:** an occult and powerfull motive

**Modern rendering:** a hidden and powerful impulse

**Word and construction:** Occult gives hidden, powerfull powerful, motive impulse. The selected original includes an, rendered a; the family key is a normalized phrase, not the exact full wording.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-115-09; DJR-115-11

### occult notes {#bal-0097-v011}

BAL-0097-V011 · [Occult](#bal-0097)

Printed “occult notes” (English; phrase).

[C1](#convention-1)

Secret signs used for covert communication.

**Context:** List includes ordinary concealed writing and disputed magnetic communication; Cabeo’s rejection concerns the latter.

**Source:** DJR-125-59; source 498; original body

**Source wording, Original wording:** Such occult notes

**Modern rendering:** such secret signs

**Word and construction:** Occult gives secret and notes signs; Such supplies such. The modern’s introductory There are lies outside the selected alignment and is not assigned to the phrase.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-125-58; DJR-125-60

### Occult Philosophy {#bal-0097-v025}

BAL-0097-V025 · [Occult](#bal-0097)

Printed “de occ. Phil.” (Latin; title\_family). Attestation: abbreviated title.

[C1](#convention-1)

**Meaning:** Of or concerning Occult Philosophy; abbreviated title reference.

**Here:** The stone-throwing book image is reused to warn susceptible readers about symptoms and prognostics.

**Context:** Agrippa’s address concerned hostile critics; Burton applies it to melancholy readers and then recommends cautious reading, after the preceding warning not to read those sections.

**Source:** DJR-006-28; source 17; original body

**Source wording, Original wording:** so said Agrippa de occ. Phil.

**Modern rendering:** as Agrippa said of Occult Philosophy

**Word and construction:** So said gives as ... said; Agrippa is the named author; de occ. Phil. supplies of Occult Philosophy. This is a title reference, not an adjective modifying the reader.

[A51](#convention-51)

**Edition note:** checked in supplied source; no fresh historical-witness collation

**Source page kind:** printed source label

**Context:** DJR-006-27

### Occult Philosophy {#bal-0097-v026}

BAL-0097-V026 · [Occult](#bal-0097)

Printed “De occult. Philosop.” (Latin; title\_family). Attestation: abbreviated title.

**Citation key, Modern rendering:** Occult Philosophy

**Printed form, Source wording, Original wording:** De occult. Philosop.

[C1](#convention-1)

**Meaning:** On occult or hidden philosophy; abbreviated title.

**Here:** Agrippa is cited for Saturnine correspondences that Burton distinguishes from acquired melancholy in plants and animals.

**Context:** The body explicitly excludes naturally Saturnine things from the artificial melancholy it is about to illustrate. The final Book 10 locator in the note cannot be attached confidently to Agrippa.

**Source:** DJR-012-38; source 46; original marginal quotation; note N00807

**Word and construction:** The supplied editorial explanation identifies the abbreviated original title as Occult Philosophy; this is title identification, not an independent translation or a silently expanded original. De (On) is omitted in that conventional English title.

[A63](#convention-63)

**Edition note:** checked in supplied source; no fresh historical-witness collation

**Source page kind:** printed source label

**Context:** DJR-012-37; DJR-012-39

### Occult Philosophy {#bal-0097-v027}

BAL-0097-V027 · [Occult](#bal-0097)

Printed “de occul. Philos.” (Latin; title\_family). Attestation: abbreviated title.

[C1](#convention-1)

**Meaning:** On occult philosophy; abbreviated title as printed.

**Here:** A marginal reference for spirits’ feeling pain and burning into visible ashes within the discussion of assumed bodies and transport.

**Context:** The body surveys what most writers hold credible; the marginal claim is retained as attributed testimony, not certified observation.

**Source:** DJR-028-39; source 41; original marginal quotation; note N01964

**Source wording, Original wording:** Agrippa, lib. 3. cap. de occul. Philos.

**Modern rendering:** Agrippa, book 3 of Occult Philosophy (chapter number omitted in print)

**Word and construction:** The title’s shorter occul. spelling is retained. Lib. 3 gives book 3; cap. is an incomplete chapter reference, and the parenthesis describes that omission rather than translating additional source words.

[A63](#convention-63)

**Edition note:** checked in supplied source; no fresh historical-witness collation

**Source page kind:** printed source label

**Context:** DJR-028-38; DJR-028-40; DJR-028-41

### Occult Philosophy {#bal-0097-v029}

BAL-0097-V029 · [Occult](#bal-0097)

Printed “Occult. Philos.” (Latin; title\_family). Attestation: abbreviated title.

[C1](#convention-1)

**Meaning:** Occult philosophy; abbreviated title.

**Here:** Agrippa’s book is among sources for the effect of passions on the body.

**Context:** The following account describes imagination, heart, spirits and humours. At 056-46 the same work appears in the reverse question, the material body’s action on the immaterial soul.

**Source:** DJR-039-01; source 92; original body

**Source wording, Original wording:** Occult. Philos. l. 1. c. 63.

**Modern rendering:** Occult Philosophy, book 1, chapter 63

**Word and construction:** Occult. Philos. names the work; l. 1. c. 63. supplies book 1, chapter 63. It is not the English descriptive adjective occult in the body’s causal explanation.

[A51](#convention-51)

**Edition note:** checked in supplied source; no fresh historical-witness collation

**Source page kind:** printed source label

**Context:** DJR-038-35; DJR-038-36; DJR-038-37; DJR-038-38; DJR-038-39; DJR-039-02; DJR-056-45; DJR-056-46; DJR-056-47; DJR-056-48

### Occult Philosophy {#bal-0097-v030}

BAL-0097-V030 · [Occult](#bal-0097)

Printed “occult. philos.” (Latin; title\_family). Attestation: abbreviated title.

[C1](#convention-1)

**Meaning:** Occult philosophy; abbreviated title.

**Here:** Agrippa is cited for optical images mistaken for demons or shades.

**Context:** The margin calls these images lifeless. Burton next says that most deception is in the brain, while expressly asserting that the Devil often deludes melancholy people and those who are ill.

**Source:** DJR-064-28; source 211; original marginal quotation; note N04797

**Source wording, Original wording:** Lib. 1. occult. philos.

**Modern rendering:** Occult Philosophy, book 1

**Word and construction:** Lib. 1. moves after the expanded title as book 1. The title does not cancel the quotation’s insistence that the perceived demons are only images.

[A63](#convention-63)

**Edition note:** checked in supplied source; no fresh historical-witness collation

**Source page kind:** printed source label

**Context:** DJR-064-27; DJR-064-29; DJR-064-30

### Occult Philosophy {#bal-0097-v031}

BAL-0097-V031 · [Occult](#bal-0097)

Printed “de occult. Philos.” (Latin; title\_family). Attestation: abbreviated title.

[C1](#convention-1)

**Meaning:** On occult philosophy; abbreviated title.

**Here:** The marginal title accompanies the cure-at-any-cost argument assigned to Paracelsus.

**Context:** Do not automatically assign this occurrence to Agrippa: the body says Paracelsus. Burton grants supposed efficacy before condemning the recourse to forbidden means; the specific title attribution remains uncollated.

**Source:** DJR-067-47; source 221; original marginal quotation; note N04964

**Source wording, Original wording:** Lib. 1. de occult. Philos.

**Modern rendering:** Book 1, On Occult Philosophy

**Word and construction:** Lib. 1. gives Book 1; de gives On. The book reference is distinct from the ensuing assertion that the curing agent does not matter.

[A63](#convention-63)

**Edition note:** checked in supplied source; no fresh historical-witness collation

**Source page kind:** printed source label

**Context:** DJR-067-34; DJR-067-35; DJR-067-36; DJR-067-37; DJR-067-38; DJR-067-39; DJR-067-40; DJR-067-41; DJR-067-42; DJR-067-43; DJR-067-44; DJR-067-45; DJR-067-46; DJR-067-48; DJR-067-49; DJR-067-50; DJR-067-51; DJR-067-52; DJR-067-53

### occulte {#bal-0097-v001}

BAL-0097-V001 · [Occult](#bal-0097)

Printed “occultè” (Latin; lemma). Attestation: word form.

[C1](#convention-1)

Secretly, in contrast to public denunciation.

**Context:** Original marginal Latin describes hypocritical human conduct; not inherently magical.

**Source:** DJR-011-10; source 38; original marginal quotation; note N00673

**Source wording, Original wording:** Execrari publice quod occultè agat

**Modern rendering:** To denounce publicly what one does secretly

**Word and construction:** Occultè supplies secretly, while publice gives publicly. Execrari is the infinitive to denounce; quod ... agat becomes what one does, with one supplied for the implicit subject.

[A51](#convention-51)

**Edition note:** checked against editorial translation within the Burton-labelled note; translation is not original evidence

**Source page kind:** printed source label

**Context:** DJR-011-09; DJR-011-11

### occulte {#bal-0097-v002}

BAL-0097-V002 · [Occult](#bal-0097)

Printed “occulte repentes” (Latin; lemma). Attestation: phrase.

**Printed form, Source wording, Original wording:** occulte repentes

[C1](#convention-1)

**Meaning:** Creeping secretly or unseen.

**Here:** Creeping in unseen.

**Context:** Tertullian’s attributed demonic account; the agents are identified elsewhere in the construction.

**Source:** DJR-031-18; source 53; original body

**Modern rendering:** creeping in unseen

**Word and construction:** Occulte supplies unseen/secretly, repentes creeping. The English in is a contextual directional supply, not an explicit preposition in this selected Latin phrase.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-031-19

### occulte {#bal-0097-v014}

BAL-0097-V014 · [Occult](#bal-0097)

Printed “occulte in visceribus operti” (Latin; lemma). Attestation: phrase.

**Printed form, Source wording, Original wording:** occulte in visceribus operti

[C1](#convention-1)

**Meaning:** Secretly concealed within the internal organs.

**Here:** The marginal wording accompanying Jason Pratensis’s account of demonic infiltration.

**Context:** The spirits are the agents in the attributed theory; the body subsequently mixes them with melancholic humours, rather than making hidden a synonym for supernatural.

**Source:** DJR-031-19; source 53; original marginal quotation; note N02158

**Modern rendering:** hidden within the organs

**Word and construction:** Hidden compresses both occulte (secretly) and operti (covered/concealed); within the organs renders in visceribus. It is not an isolated one-word equivalent for the adverb.

[A63](#convention-63)

**Edition note:** checked in supplied source; no fresh historical-witness collation

**Source page kind:** printed source label

**Context:** DJR-031-18; DJR-031-20; DJR-031-21

### occulte {#bal-0097-v023}

BAL-0097-V023 · [Occult](#bal-0097)

Printed “occulte” (Latin; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Secretly.

**Here:** The Caledonian wife’s retort contrasting her own community’s select partners with Roman women’s concealed sexual conduct.

**Context:** The Latin makes men the agents and Roman women their objects; the supplied English changes to passive voice. Burton calls the reply largely true, an assent distinct from its original dramatic speaker.

**Source:** DJR-148-29; source 616; original marginal quotation; note N11729

**Source wording, Original wording:** vos Romanas autem occulte passim homines constuprant

**Modern rendering:** but you Roman women are secretly debauched by men indiscriminately

**Word and construction:** Occulte gives secretly; passim indiscriminately. Vos Romanas is the object, homines the subject, constuprant the active verb; the English passive preserves those roles.

[A63](#convention-63)

**Edition note:** checked in supplied source; no fresh historical-witness collation

**Source page kind:** printed source label

**Context:** DJR-148-27; DJR-148-28; DJR-148-30; DJR-148-31

### occulto {#bal-0097-v013}

BAL-0097-V013 · [Occult](#bal-0097)

Printed “occultò” (Latin; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Secretly or unseen; the adverb is printed occultò here.

**Here:** Unseen demonic action in the Lipsius margin.

**Context:** The paragraph reports Tertullian, Taurellus and Lipsius. Burton has just appealed to experience for effects on both body and mind, then distinguishes contested mechanisms and leaves the later possession/obsession question unresolved.

**Source:** DJR-031-12; source 52; original marginal quotation; note N02148

**Source wording, Original wording:** Irrepentes corporibus occultò morbos fingunt

**Modern rendering:** Creeping into bodies unseen, they create diseases

**Word and construction:** Occultò gives unseen; irrepentes corporibus gives creeping into bodies, and morbos fingunt they create diseases. This is the adverb occulto, distinguished from the homographic hiding verb; the accent and final vowel are preserved, not silently changed to occultè.

[A63](#convention-63)

**Edition note:** checked in supplied source; no fresh historical-witness collation

**Source page kind:** printed source label

**Context:** DJR-031-11; DJR-031-13; DJR-031-14; DJR-031-15; DJR-031-16; DJR-031-17; DJR-031-18; DJR-031-19; DJR-031-20; DJR-031-21

### occulto {#bal-0097-v016}

BAL-0097-V016 · [Occult](#bal-0097)

Printed “pudorem occultans” (Latin; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** Concealing his shame; occultans is a present participle.

**Here:** The ruined, naked dependent covers himself in Lucian’s allegorical picture.

**Context:** Burton redirects the literary account towards prodigality. Shame here belongs to the bodily gesture and nakedness, not necessarily to a privately hidden feeling.

**Source:** DJR-044-26; source 117–118; original marginal quotation; note N03192

**Source wording, Original wording:** læva pudorem occultans, dextra seipsum strangulans

**Modern rendering:** concealing his shame with his left hand and strangling himself with his right

**Word and construction:** Læva and dextra supply the left/right-hand contrast; pudorem supplies shame and occultans concealing. His, hand and and make the compressed Latin construction explicit.

[A63](#convention-63)

**Edition note:** checked in supplied source; no fresh historical-witness collation

**Source page kind:** printed source label

**Context:** DJR-044-24; DJR-044-25; DJR-044-27; DJR-044-28

### occulto {#bal-0097-v017}

BAL-0097-V017 · [Occult](#bal-0097)

Printed “se occultant” (Latin; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** They hide themselves.

**Here:** A question about the seasonal disappearance of creatures seen in snow, within the inquiry about birds.

**Context:** The marginal quotation does not identify its subject independently; the body frames seasonal appearances as questions to investigate, followed by competing hibernation stories.

**Source:** DJR-072-39; source 243; original marginal quotation; note N05351

**Source wording, Original wording:** ubinam vere, æstate, autumno se occultant

**Modern rendering:** where do they hide themselves in spring, summer and autumn

**Word and construction:** Se gives themselves; occultant gives they hide. Ubinam and the seasonal ablatives supply where and in spring, summer and autumn. Do is supplied for English question syntax.

[A63](#convention-63)

**Edition note:** checked in supplied source; no fresh historical-witness collation

**Source page kind:** printed source label

**Context:** DJR-072-38; DJR-072-40; DJR-073-01; DJR-073-02

### occulto {#bal-0097-v019}

BAL-0097-V019 · [Occult](#bal-0097)

Printed “Sole se occultante” (Latin; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** When the sun hides itself; an ablative absolute with a present participle.

**Here:** The solar condition for the flower’s closing, then an analogy for the lover’s dependence on his mistress.

**Context:** The sun, not the flower, is the subject of occultante. A coming storm is a separate alternative; the body renders the solar event as sunset.

**Source:** DJR-128-09; source 512; original marginal quotation; note N09932

**Source wording, Original wording:** Sole se occultante, aut tempestate veniente

**Modern rendering:** When the sun hides itself or a storm approaches

**Word and construction:** Sole names the sun, se its reflexive object, occultante hiding; When makes the ablative construction explicit. Aut tempestate veniente supplies the distinct storm alternative.

[A63](#convention-63)

**Edition note:** checked in supplied source; no fresh historical-witness collation

**Source page kind:** printed source label

**Context:** DJR-128-07; DJR-128-08; DJR-128-10; DJR-128-11

### occultus {#bal-0097-v004}

BAL-0097-V004 · [Occult](#bal-0097)

Printed “Quædam occulta, quædam manifesta” (Latin; lemma). Attestation: phrase.

**Printed form, Source wording, Original wording:** Quædam occulta, quædam manifesta

[C1](#convention-1)

Some things are hidden, some evident.

**Context:** Outwardly scarcely discernible melancholy can still burden the sufferer intolerably.

**Source:** DJR-061-08; source 195; original body

**Modern rendering:** Some things are hidden, some evident

**Word and construction:** Quædam supplies some (things), with things supplied to express its neuter nominal use. Occulta and manifesta give hidden and evident; are is supplied for the verbless contrast.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-061-07; DJR-061-09

### occultus {#bal-0097-v005}

BAL-0097-V005 · [Occult](#bal-0097)

Printed “de occultis” (Latin; lemma). Attestation: phrase.

[C1](#convention-1)

About hidden things.

**Context:** Attributed Augustinian maxim ending the disputed afterlife-location discussion.

**Source:** DJR-073-28; source 246; original marginal quotation; note N05405

**Source wording, Original wording:** Melius dubitare de occultis, quam litigare de incertis

**Modern rendering:** Better to remain in doubt about hidden things than to quarrel over uncertainties

**Word and construction:** De occultis gives about hidden things, using occultis as a substantivized adjective. Melius dubitare and quam litigare supply the better-to-doubt versus quarrel contrast; de incertis supplies over uncertainties. The maxim keeps hidden things and uncertainties lexically distinct.

[A51](#convention-51)

**Edition note:** checked against editorial translation within the Burton-labelled note; translation is not original evidence

**Source page kind:** printed source label

**Context:** DJR-073-27; DJR-073-29

### occultus {#bal-0097-v006}

BAL-0097-V006 · [Occult](#bal-0097)

Printed “occulta mea” (Latin; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** My hidden things or secrets; substantivized neuter plural with possessive.

**Here:** My secrets or concealed concerns.

**Context:** Terentian speaker quoted in counsel about confidential friendship.

**Source:** DJR-083-39; source 293; original body

**Source wording, Original wording:** expromere occulta mea

**Modern rendering:** disclose my secrets

**Word and construction:** Occulta is a substantivized neuter plural of occultus, here secrets; mea explicitly supplies my. Expromere supplies disclose, outside the indexed two-word phrase.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-083-38; DJR-083-40

### occultus {#bal-0097-v010}

BAL-0097-V010 · [Occult](#bal-0097)

Printed “occultos radios” (Latin; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** Hidden rays; accusative plural.

**Here:** Hidden rays carrying beauty to the lover’s breast.

**Context:** Tatius-related marginal quotation, not part of the adjoining Musaeus poem; original and editorial translation isolated.

**Source:** DJR-119-57; source 465; original marginal quotation; note N09165; general passage locator 465–466

**Source wording, Original wording:** per occultos radios in pectus amantis dimanans

**Modern rendering:** streaming by hidden rays into the lover’s breast

**Word and construction:** Occultos radios gives hidden rays. Per supplies by; in pectus amantis into the lover’s breast; dimanans streaming. The exact phrase’s literal meaning excludes the surrounding account of beauty.

[A51](#convention-51)

**Edition note:** checked against editorial translation within the Burton-labelled note; translation is not original evidence

**Source page kind:** printed source label

**Context:** DJR-119-56; DJR-119-58

### occultus {#bal-0097-v018}

BAL-0097-V018 · [Occult](#bal-0097)

Printed “partes occultas” (Latin; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** Hidden parts; accusative plural adjective with partes.

**Here:** The marginal catalogue of Egyptian medical specialists.

**Context:** Burton’s body instead says lower parts. The wider transition blends Egyptian specialization with the Babylonian marketplace custom; he subsequently affirms medicine while distinguishing its abuse.

**Source:** DJR-099-21; source 364; original marginal quotation; note N07455; general passage locator 364–365

**Source wording, Original wording:** alius curat oculos, alius dentes, alius caput, partes occultas alius

**Modern rendering:** one treats the eyes, another the teeth, another the head, another the hidden parts

**Word and construction:** Partes occultas gives hidden parts, not the body’s lower parts. Curat is carried over in the elliptical subsequent clauses; the article the is supplied. No precise anatomical identification is established here.

[A63](#convention-63)

**Edition note:** checked in supplied source; no fresh historical-witness collation

**Source page kind:** printed source label

**Context:** DJR-099-19; DJR-099-20; DJR-099-22; DJR-099-23

### occultus {#bal-0097-v020}

BAL-0097-V020 · [Occult](#bal-0097)

Printed “occulto formæ præsagio” (Latin; lemma). Attestation: phrase.

**Printed form, Source wording, Original wording:** occulto formæ præsagio

[C1](#convention-1)

**Meaning:** By a hidden presentiment of, or concerning, beauty.

**Here:** Leontius’s anticipation of his daughter’s prospects explains his leaving her upbringing rather than a monetary dowry in Burton’s story.

**Context:** The Latin explicitly names beauty; Burton’s following English says foreknowledge of her fortune. The next unit tells of Athenais’s imperial marriage and Burton praises the match.

**Source:** DJR-141-35; source 578; original body

**Modern rendering:** through a secret presentiment inspired by her beauty

**Word and construction:** Occulto gives secret; præsagio presentiment; formæ is the genitive of beauty. Through and inspired by express the supplied rendering’s causal interpretation; her is contextual. Fortune belongs to Burton’s separate English expansion, not to formæ.

[A51](#convention-51)

**Edition note:** checked in supplied source; no fresh historical-witness collation

**Source page kind:** printed source label

**Context:** DJR-141-34; DJR-141-36; DJR-141-37; DJR-141-38; DJR-141-39; DJR-141-40

### occultus {#bal-0097-v024}

BAL-0097-V024 · [Occult](#bal-0097)

Printed “occultas cogitationes” (Latin; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** Secret thoughts; accusative plural adjective with cogitationes.

**Here:** Divine scrutiny described in the pagan Caecilius’s criticism of the Christian God.

**Context:** Despite the intervening Pomponius Mela reference, this quotation returns to the pagan speaker in Minucius Felix. It is not a declaration by that work’s Christian author or Burton’s unqualified endorsement.

**Source:** DJR-161-08; source 681; original body

**Source wording, Original wording:** in omnium mores, actus, & occultas cogitationes inquirentem

**Modern rendering:** investigating everyone’s conduct, actions and secret thoughts

**Word and construction:** Occultas modifies cogitationes only. Inquirentem supplies investigating; omnium supplies everyone’s across the list. Conduct and actions translate mores and actus separately.

[A51](#convention-51)

**Edition note:** checked in supplied source; no fresh historical-witness collation

**Source page kind:** printed source label

**Context:** DJR-161-05; DJR-161-06; DJR-161-07; DJR-161-09; DJR-161-10; DJR-161-11; DJR-161-12; DJR-161-13

### omentum {#bal-0011-v008}

BAL-0011-V008 · [Anatomical membranes](#bal-0011)

Printed “Omentum” (Latin; lemma). Attestation: word form.

[C18](#convention-18)

Technical name of the supporting abdominal caul.

**Context:** Burton names the caul before reporting a contested identification.

**Source:** DJR-024-07; source 17; original body

**Source wording, Original wording:** called Omentum

**Modern rendering, Modern wording:** called the omentum

[A29](#convention-29)

**Alignment scope:** naming construction

**Context:** DJR-024-08

### one consent {#bal-0063-v067}

BAL-0063-V067 · [Consent and essence](#bal-0063)

Printed “one consent” (English; phrase).

**Citation key, Printed form, Source wording:** one consent

One accord or shared will.

**Context:** The ideal of married love compares spouses’ agreement with aristocratic government and Geryon’s combined bodies; it is prescribed concord rather than physiological transmission.

**Source:** DJR-115-19; source 443; original body

**Context:** DJR-115-18; DJR-115-20

### one heart in two bodies {#bal-0015-v025}

BAL-0015-V025 · [Heart and cordolium](#bal-0015)

Printed “one heart in two bodies” (English; phrase).

[C18](#convention-18)

Marital unity in agreeing what to desire and refuse.

**Context:** Normative should of conjugal love, not literal merged anatomy.

**Source:** DJR-115-19; source 443; original body

**Source wording, Original wording:** have one heart in two bodies

**Modern rendering, Modern wording:** having one heart in two bodies

[A29](#convention-29)

**Alignment scope:** whole figurative construction

**Context:** DJR-115-18; DJR-115-20

### open the bowels {#bal-0021-v025}

BAL-0021-V025 · [Bowels](#bal-0021)

Printed “open the bowels” (English; phrase).

**Citation key, Printed form, Source wording, Original wording, Modern rendering:** open the bowels

Bowels ordinarily means intestines or inward organs. The printed command to open them is uncertain here, because the described mechanism suggests opening the bellows instead; no emendation is established.

**Argument:** A textual uncertainty must remain visible rather than silently emending bowels to bellows or treating this as an unambiguous evacuation idiom.

**Context:** Amatus Lusitanus prescribes the strange procedure and boasts of its success in the continuation; Burton reports it.

**Source:** DJR-106-54; source 402; original body

[A76](#convention-76)

**Qualification:** Both columns preserve bowels; N08108 suggests bellows from the mechanism but does not establish an emendation.

**Context:** DJR-106-55

### Opportunity of speech {#blv-0005-19}

BLV-0005-19 · [Charms](#bal-0005)

Printed “opportunity of speech” (English). Citation key: opportunity of speech.

**Citation key, Printed form, Source wording:** opportunity of speech

Speech suited to the occasion; the favourable timing and appropriateness of consoling words.

**Source:** DJR-084-21; source 292 \[296\]–297; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.

### opposition {#bal-0094-v027}

BAL-0094-V027 · [Astrological aspects](#bal-0094)

Printed “oppositions” (English; lemma). Attestation: word form.

[C7](#convention-7)

Resistance or obstacles to one’s efforts; here interruptions of human endeavours and desires.

**Context:** The passage contrasts uninterrupted celestial revolutions with difficulties no mortal escapes. These oppositions obstruct people’s aims; the later planetary analogy does not make them all calculated half-circle aspects.

**Source:** DJR-087-09; source 309; original body

**Source wording, Original wording:** hindrances, oppositions

**Modern rendering:** obstacles and opposition

[A34](#convention-34)

[A65](#convention-65)

**Supply or redistribution:** And explicitly coordinates the comma; plural oppositions becomes the mass noun opposition.

**Source page kind:** printed source label

**Context:** DJR-087-07; DJR-087-08; DJR-087-09; DJR-087-10; DJR-087-11; DJR-087-12; DJR-087-13; DJR-087-14; DJR-087-15

### opposition and quartile {#bal-0094-v003}

BAL-0094-V003 · [Astrological aspects](#bal-0094)

Printed “Oppositions, Quartiles” (English; phrase).

[C1](#convention-1)

Astrological angular relations of a half-circle, 180 degrees, and a quarter-circle or square, 90 degrees, respectively.

**Context:** Burton’s catalogue of threatening instruments; the complete list also contains non-aspect phenomena.

**Source:** DJR-021-28; source 4; original body

**Source wording, Original wording:** Oppositions, Quartiles, and such unfriendly Aspects

**Modern rendering:** oppositions, quartiles and other hostile aspects

**Word and construction:** The comma-separated pair remains a pair; such unfriendly Aspects becomes other hostile aspects in the wider catalogue, retaining the grouping without treating comets or eclipses as the same kind of relation.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-021-27; DJR-021-29

### orexis {#bal-0049-v021}

BAL-0049-V021 · [Appetite](#bal-0049)

Printed “orexin” (Latin (Greek loan); related noun form).

Appetite or eagerness, figuratively the reader’s interest stimulated by a writer’s reputation rather than the quality of the writing.

**Context:** The saying is attributed to Erasmus in the original margin. Burton criticizes judging authors by outward standing. The supplied edition interprets the printed authores as authoris; that is an editorial interpretation, not the exact printed Latin.

**Source:** DJR-005-13; source 10; original body

**Source wording, Original wording, Original construction:** orexin habet authores celebritas

**Modern rendering, Modern wording, Modern construction:** The author’s celebrity gives an appetite

[A85](#convention-85)

**Qualification:** The full Latin construction is aligned with the modern body. The rendering reads printed authores as authoris, of the author, as the supplied editorial note expressly states; habet is rendered idiomatically gives.

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-005-12; DJR-005-13; DJR-005-14

### orexis {#bal-0049-v022}

BAL-0049-V022 · [Appetite](#bal-0049)

Printed “orexim” (Latin (Greek loan); related noun form).

Appetite, here desire for food; the culinary maxim supplies Burton’s analogy for sharp satire.

**Context:** Burton quotes an unnamed speaker and follows the Latin with his own English restatement. The Latin’s modern translation and the restatement are separate units.

**Source:** DJR-019-28; source 77; original body

**Source wording, Original wording, Original construction:** acriora orexim excitant embammata

**Modern rendering, Modern wording, Modern construction:** Pungent sauces stimulate the appetite

[A85](#convention-85)

**Qualification:** Equal-scope phrase or construction alignment; the entire unit carries the rendering.

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-019-27; DJR-019-28; DJR-019-29

### orexis {#bal-0049-v038}

BAL-0049-V038 · [Appetite](#bal-0049)

Printed “Orexin” (Latin (Greek loan); related noun form).

Appetite; rabidam supplies ravenous, while facturus expresses the future act of making it so.

**Context:** This is a short marginal fragment attributed to Juvenal beside a prognosis of persistent love melancholy. Its grammatical subject is unexpressed; the record does not invent who will make the appetite ravenous.

**Source:** DJR-133-45; source 542; original marginal wording in Burton-labelled note N10435; note N10435

**Source wording, Original wording, Original construction:** Rabidam facturus Orexin

**Modern rendering, Modern wording, Modern construction:** About to make the appetite ravenous

[A85](#convention-85)

**Qualification:** Original marginal quotation aligned with its separately identified editorial translation, not with the modern body.

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-133-45

### organ {#bal-0010-v007}

BAL-0010-V007 · [Organical parts](#bal-0010)

Printed “Organ” (English; lemma). Attestation: word form.

[C18](#convention-18)

Bodily instrument of sight, distinguished from object and medium.

**Context:** Burton’s physiological exposition; the eye conveys visual information through nerves.

**Source:** DJR-025-08; source 22; original body

**Source wording:** The Organ is the eye

**Context:** DJR-025-07; DJR-025-09

### organ {#bal-0010-v009}

BAL-0010-V009 · [Organical parts](#bal-0010)

Printed “Organ” (English; lemma). Attestation: word form.

[C18](#convention-18)

Bodily means commanded by the moving faculty through spirit.

**Context:** Reason or imagination, appetite and moving faculty precede the bodily instrument in causal chain.

**Source:** DJR-025-31; source 25; original body

**Source wording, Original wording:** commands the Organ by which it moves

**Modern rendering, Modern wording:** commands the organ by which it acts

[A29](#convention-29)

**Alignment scope:** whole relative construction

**Context:** DJR-025-30; DJR-025-32

### organ {#bal-0010-v014}

BAL-0010-V014 · [Organical parts](#bal-0010)

Printed “organs” (English; lemma). Attestation: word form.

[C18](#convention-18)

The bodily equipment whose condition modifies the soul’s performance.

**Context:** Burton supports dependence through torch and cask analogies; organ is means, soul is acting subject.

**Source:** DJR-056-50; source 173; original body

**Source wording, Original wording:** as her organs are disposed

**Modern rendering, Modern wording:** according to the condition of her organs

[A29](#convention-29)

**Alignment scope:** whole comparative construction

**Context:** DJR-056-48; DJR-056-51; DJR-056-52

### organ {#bal-0010-v017}

BAL-0010-V017 · [Organical parts](#bal-0010)

Printed “Organs” (English; lemma). Attestation: word form.

[C18](#convention-18)

Bodily instruments corrupted by imagination, then agitating spirits and humours in an explanation of appearances.

**Context:** Lemnius attribution; imagination acts on organs, which act on spirits/humours.

**Source:** DJR-064-19; source 209–210; original body

**Source wording, Original wording:** the Organs corrupt by a corrupt phantasy

**Modern rendering, Modern wording:** organs corrupted by a corrupted imagination

[A29](#convention-29)

**Alignment scope:** whole passive noun phrase

**Context:** DJR-064-18; DJR-064-20

### organ {#bal-0010-v019}

BAL-0010-V019 · [Organical parts](#bal-0010)

Printed “Organ” (English; lemma). Attestation: word form.

[C18](#convention-18)

Bodily instrument of nutrition, differentiated between creatures with sensation and plants.

**Context:** Organ belongs to nutritive operation; plant application makes scope broader than animal anatomy.

**Source:** DJR-024-25; source 20; original body

**Source wording, Original wording:** his Organ the Liver in sensible creatures; in Plants, the root or sap

**Modern rendering, Modern wording:** its organ is the liver in creatures with sensation, or the root or sap in plants

[A29](#convention-29)

**Alignment scope:** whole predication and class distinction

**Context:** DJR-024-24; DJR-024-26

### organ of health {#bal-0010-v008}

BAL-0010-V008 · [Organical parts](#bal-0010)

Printed “Organ of health” (English; phrase).

[C18](#convention-18)

Smell as an instrument for preserving health by choosing and avoiding smells.

**Context:** Burton’s attribution to Agellius; exact external correspondence is unresolved in edition.

**Source:** DJR-025-13; source 23; original body

**Source wording:** This sense is an Organ of health

**Context:** DJR-025-12; DJR-025-14

### organical body {#bal-0010-v006}

BAL-0010-V006 · [Organical parts](#bal-0010)

Printed “organical body” (English; phrase).

[C18](#convention-18)

A living body furnished with organs, considered through vegetative functions.

**Context:** Definition of vegetative faculty; nutrition, growth and reproduction are ensuing operations.

**Source:** DJR-024-25; source 20; original body

**Source wording, Original wording:** a substantial act of an organical body

**Modern rendering, Modern wording:** a substantial actuality of an organized body

[A29](#convention-29)

**Alignment scope:** whole construction; organized body corresponds to organical body

**Context:** DJR-024-24; DJR-024-26

### organical body {#bal-0010-v011}

BAL-0010-V011 · [Organical parts](#bal-0010)

Printed “Organical Body” (English; phrase).

[C18](#convention-18)

Human body furnished with organs in the rational-soul definition.

**Context:** Soul defined as first substantial act of the organized human body.

**Source:** DJR-026-22; source 27; original body

**Source wording, Original wording:** a Natural, Humane, Organical Body

**Modern rendering, Modern wording:** a natural human body furnished with organs

[A29](#convention-29)

**Alignment scope:** whole three-adjective construction

**Context:** DJR-026-23; DJR-026-25

### organical, or instrumental {#bal-0010-v005}

BAL-0010-V005 · [Organical parts](#bal-0010)

Printed “Organical, or Instrumental” (English; phrase).

**Printed form, Original wording:** Organical, or Instrumental

[C18](#convention-18)

Functional composite parts, organs or bodily instruments.

**Context:** Authorial explanation; does not denote resemblance or chemistry.

**Source:** DJR-024-02; source 16; original body

**Source wording:** Dissimilar parts, are those which we call Organical, or Instrumental

**Modern rendering, Modern wording:** organs, or instruments

[A32](#convention-32)

**Alignment scope:** whole equivalent pair

**Context:** DJR-024-01; DJR-024-03

### organicall parts {#bal-0010-v015}

BAL-0010-V015 · [Organical parts](#bal-0010)

Printed “Organicall parts” (English; phrase).

[C18](#convention-18)

Organs as sources or sites of immediate symptoms in conjunction with temperament, spirits and humours.

**Context:** Burton’s symptom catalogue; immaterial spirits attributed specifically to Saxonia.

**Source:** DJR-060-09; source 190 \[second occurrence\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.

**Source wording:** the Temperature it self, and the Organicall parts

**Context:** DJR-060-08; DJR-060-10

### os in corde cervi {#bal-0015-v034}

BAL-0015-V034 · [Heart and cordolium](#bal-0015)

Printed “os in corde cervi” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** os in corde cervi

[C18](#convention-18)

Bone in a stag’s heart, listed as a medicinal simple.

**Context:** Catalogue ascribed to Dondis; Latin and Burton’s English gloss separately represented.

**Source:** DJR-100-33; source 371; original body

**Modern rendering, Modern wording:** the bone in a stag’s heart

[A32](#convention-32)

[A90](#convention-90)

**Context:** DJR-100-32; DJR-100-34

### other men’s matters {#bal-0059-v047}

BAL-0059-V047 · [Matter](#bal-0059)

Printed “other mens matters” (English; phrase).

**Printed form, Source wording:** other mens matters

Other people’s affairs or business.

**Context:** Burton voices the objection that a clergyman meddles in medicine, adapting Menedemus’s complaint to Chremes; the subsequent defence should not be mistaken for agreement with the objection.

**Source:** DJR-006-08; source 14; original body

**Context:** DJR-006-09; DJR-006-10

### other men’s matters {#bal-0059-v073}

BAL-0059-V073 · [Matter](#bal-0059)

Printed “other mens matters” (English; phrase).

**Printed form, Source wording:** other mens matters

Other people’s affairs.

**Context:** Burton condemns meddling that creates trouble and later enjoins readers not to meddle; this is an active moral use of the ordinary affairs sense.

**Source:** DJR-098-03; source 359; original body

**Context:** DJR-098-02; DJR-098-04; DJR-098-16; DJR-098-17

### other men’s matters {#bal-0059-v083}

BAL-0059-V083 · [Matter](#bal-0059)

Printed “other mens matters” (English; phrase).

**Printed form, Source wording:** other mens matters

Other people’s business or cases.

**Context:** The lawyer’s wife contrasts his clients’ affairs with his neglected conjugal duties and threatens another advocate; legal and sexual senses interact.

**Source:** DJR-145-56; source 601; original body

**Context:** DJR-145-55; DJR-145-57

### our heart evil {#bal-0015-v042}

BAL-0015-V042 · [Heart and cordolium](#bal-0015)

Printed “our heart evil” (English; phrase).

[C18](#convention-18)

Inward seat of affections portrayed as corrupted and as compelling the will, with the possibility of restraint qualified in the next passage.

**Context:** Burton’s fallen-nature argument, qualified by unless and divine precepts/Spirit in 026-41.

**Source:** DJR-026-40; source 29–30; original body

**Source wording, Original wording:** our heart evil, the seat of our affections, captivates and enforceth our will

**Modern rendering, Modern wording:** our evil heart, the seat of our emotions, enslaves and compels our will

[A29](#convention-29)

**Alignment scope:** whole subject/apposition/predication; evil modifies heart

**Context:** DJR-026-39; DJR-026-41

### our phantasies {#blv-0002-20}

BLV-0002-20 · [Imagination](#bal-0002)

Printed “our phantasies” (English).

Our imaginations as recipients of unwanted thoughts in Burton’s theological account.

**Source:** DJR-167-27; source 711–712; original body

**Source wording:**  and divert our souls, to suggest such blasphemous thoughts into our phantasies, ungodly, profane, monstrous and wicked conceits:

**Modern rendering:** our imaginations

**Layer:** paired modern rendering

### out of action {#bal-0056-v010}

BAL-0056-V010 · [Action](#bal-0056)

Printed “out of action” (English; phrase).

Without practical activity or occupation; inactive. The phrase describes the life led by those discussed.

**Context:** Context ranges from lacking a calling to being unable or unwilling to undertake daily tasks.

**Source:** DJR-037-22; source 85; original body

**Source wording, Original wording, Original construction:** a life out of action

**Modern rendering, Modern wording, Modern construction:** inactive

**Alignment scope:** condensed construction

**Qualification:** The noun phrase a life out of action is compressed into the adjective inactive, which describes the people in the modern sentence. Life is not separately translated; this is a constructional condensation.

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-037-21; DJR-037-22; DJR-037-23; DJR-037-24

### out of action {#bal-0056-v052}

BAL-0056-V052 · [Action](#bal-0056)

Printed “out of action” (English; prepositional phrase).

Without practical occupation or activity.

**Context:** Burton immediately contrasts this person with another overwhelmed by cares and burdensome business; lack of activity is not the only route to distress.

**Source:** DJR-056-26; source 171; original body

**Source wording, Original wording, Original construction:** one is out of action, company, imployment

**Modern rendering, Modern wording, Modern construction:** One has no activity, company or employment

[A85](#convention-85)

**Qualification:** Is out of becomes has no across the whole coordinated list; original punctuation becomes explicit or.

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-056-24; DJR-056-25; DJR-056-26; DJR-056-27; DJR-056-28

### outward {#bal-0058-v113}

BAL-0058-V113 · [Cause](#bal-0058)

Printed “outward” (English; lemma). Attestation: word form.

**Citation key, Printed form, Original wording:** outward

**Meaning:** External.

**Here:** External in the classification of remote preceding causes.

**Context:** Burton subdivides these causes into necessary and non-necessary. Remote names causal remoteness and ambient means surrounding; those modifiers remain distinct.

**Source:** DJR-033-29; source 65; original body

**Source wording:** These outward, remote, precedent causes

**Modern rendering:** external

[A43](#convention-43)

**Alignment scope:** Exact component alignment in paired body.

**Edition note:** checked against the supplied source; editorial interpretation explicitly qualified where applicable

**Context:** DJR-033-28; DJR-033-30

### outward accidents {#bal-0060-v046}

BAL-0060-V046 · [Accident](#bal-0060)

Printed “outward accidents” (English; phrase).

External events or circumstances.

**Context:** Freedom from fears of such events does not mean the sufferer is free from bodily apprehension: fears about head, heart, stomach or spleen can continue.

**Source:** DJR-058-49; source 183; original body

**Source wording, Original wording:** forrain fears, outward accidents

**Modern rendering:** fears of external things and events

[A48](#convention-48)

**Alignment scope:** whole compressed coordinated source phrase; the modern construction integrates the events as objects of fear

**Context:** DJR-058-48; DJR-058-50; DJR-058-51

### outward apprehension {#bal-0044-v010}

BAL-0044-V010 · [Apprehension](#bal-0044)

Printed “outward apprehension” (English; phrase).

[C2](#convention-2)

What other people can discern by observation.

**Context:** Others are observers; the sufferer’s intolerable burden may be externally hard to detect.

**Source:** DJR-061-08; source 195; original body

**Source wording:** to the outward apprehension of others

**Source page kind:** printed source label

**Context:** DJR-061-07; DJR-061-09

### outward habit {#bal-0061-v066}

BAL-0061-V066 · [Habit and disposition](#bal-0061)

Printed “outward habit” (English; phrase).

Visible clothing or outward dress.

**Context:** A person’s clothes wrongly win precedence and social credit in Burton’s satire of appearances.

**Source:** DJR-052-42; source 156; original body

**Source wording, Original wording:** by reason of his outward habit

**Modern rendering:** because of the clothes he wears

[A48](#convention-48)

**Alignment scope:** whole causal phrase; modern he wears unfolds outward dress rather than giving a literal word-for-word match

**Supplied words:** he wears (contextual expansion of outward dress)

**Context:** DJR-052-41; DJR-053-01

### overweening conceit {#bal-0045-v008}

BAL-0045-V008 · [Conceit](#bal-0045)

Printed “over-weening conceit” (English; phrase).

[C2](#convention-2)

An excessively favourable opinion of one’s own gifts and worth.

**Context:** Burton describes self-admiration as an inward active cause, distinguished from being influenced by others.

**Source:** DJR-045-19; source 121–122; original body

**Source wording:** an over-weening conceit we have of our good parts, own worth

**Source page kind:** printed source label

**Context:** DJR-045-20; DJR-045-21

### pabulum (plural pabula) {#bal-0038-v003}

BAL-0038-V003 · [Simulacra](#bal-0038)

Printed “pabula” (Latin).

**Printed form, Original wording:** pabula

Nourishment or fuel of love, paired with images in a feeding metaphor.

**Context:** Quoted counsel: avoid what sustains desire.

**Source:** DJR-135-04; source 550; original body

**Source wording, Original construction:** simulachra & pabula amoris

**Modern rendering, Modern wording:** nourishment

[A82](#convention-82)

**Qualification:** The aligned component is separate from the checked clause supplied as construction context.

**Modern construction:** images and nourishment of love

**Context:** DJR-135-01; DJR-135-02; DJR-135-03; DJR-135-04; DJR-135-05; DJR-135-06; DJR-135-07; DJR-135-08; DJR-135-09; DJR-135-10; DJR-135-11; DJR-135-12

### palingenesia {#bal-0032-v010}

BAL-0032-V010 · [Soul](#bal-0032)

Printed “Palingenesia” (Greek-derived learned noun).

**Printed form, Original wording:** Palingenesia

Rebirth, paired here with transmigration.

**Context:** Reported Pythagorean position.

**Source:** DJR-026-05; source 26; original body

**Source wording, Original construction:** Metempsychosis, and Palingenesia

**Modern rendering, Modern wording:** rebirth

[A82](#convention-82)

**Qualification:** The aligned lexical component is separate from the checked construction context.

**Modern construction:** transmigration and rebirth

**Context:** DJR-026-02; DJR-026-03; DJR-026-04; DJR-026-05; DJR-026-06; DJR-026-07; DJR-026-08; DJR-026-09; DJR-026-10; DJR-026-11; DJR-026-12; DJR-026-13; DJR-026-14; DJR-026-15; DJR-026-16; DJR-026-17; DJR-026-18; DJR-026-19; DJR-026-20; DJR-026-21; DJR-026-22; DJR-026-23; DJR-026-24; DJR-026-25; DJR-026-26; DJR-026-27; DJR-026-28; DJR-026-29

### panic fear {#bal-0074-v012}

BAL-0074-V012 · [Fear](#bal-0074)

Printed “panick fears” (English; phrase).

**Printed form, Source wording, Original wording:** panick fears

[C6](#convention-6)

Sudden collective terror such as that caused by alarms, invasion or fire.

**Context:** Burton allows temporary or enduring effects; the Faunus margin provides the classical association.

**Source:** DJR-051-16; source 147; original body

**Modern rendering:** panics

**Word and construction:** The complete plural noun phrase panick fears corresponds to panics; no modern diagnostic equivalence is claimed.

[A52](#convention-52)

**Supplied words note:** Panics condenses panick fears into one noun; no new feared object or causal condition is supplied.

**Source page kind:** printed source label

**Context:** DJR-051-17

### Parents consent {#bal-0063-v074}

BAL-0063-V074 · [Consent and essence](#bal-0063)

Printed “Parents consent” (English; phrase).

Parental permission.

**Context:** The chronicle-derived story reports a man killing his sweetheart and himself after her parents refuse; this is murder followed by suicide, not an endorsed proof of love. The margin specifies both parents.

**Source:** DJR-133-69; source 543–544; original body

**Source wording, Original wording:** her Parents consent

**Modern rendering:** sweetheart’s parents’ consent

[A47](#convention-47)

**Alignment scope:** Her is resolved contextually as sweetheart’s; the explicit modern noun is supplied from the surrounding narrative.

**Supplied words:** sweetheart’s

**Context:** DJR-133-68; DJR-133-70

### parents consent {#bal-0063-v077}

BAL-0063-V077 · [Consent and essence](#bal-0063)

Printed “parents consent” (English; phrase).

**Citation key, Printed form, Source wording:** parents consent

Parents’ wishes or approval.

**Context:** The conditional Nevizzano claim concerns marriage above twenty-five against parental wishes; the Latin margin instead says without the father’s knowledge. The next paragraph reasserts parental choice. This is historical legal discussion.

**Source:** DJR-141-08; source unnumbered PDF688; original body

**Context:** DJR-141-07; DJR-141-09

### participate in conditions {#bal-0100-v003}

BAL-0100-V003 · [Metempsychosis](#bal-0100)

Printed “participated in conditions” (English; phrase).

[C1](#convention-1)

Shared traits with the animals into which they were said to pass.

**Context:** Modern supplies the animal referent already provided by the sequence.

**Source:** DJR-026-05; source 26; original body

**Source wording, Original wording:** or participated in conditions

**Modern rendering:** or the traits they shared with those animals

**Word and construction:** Participated gives shared, conditions gives traits, and with those animals supplies the comparison’s referent from the preceding list. Or preserves an alternative formulation alongside inclinations, rather than asserting a new cause.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-026-04; DJR-026-06

### partile conjunction {#bal-0094-v002}

BAL-0094-V002 · [Astrological aspects](#bal-0094)

Printed “partile conjunction” (English; phrase).

[C1](#convention-1)

A meeting in zodiacal longitude exact by degree; here Mars and the ascendant are the related positions, not two bodies occupying one physical place.

**Context:** Mars is the planet related to the ascendant; Saturn is separately the culminating natal ruler.

**Source:** DJR-002-03; source 3; original body

**Source wording:** in partile conjunction with mine Ascendent

**Source page kind:** printed source label

**Context:** DJR-002-02; DJR-002-04

### partiliter {#bal-0094-v017}

BAL-0094-V017 · [Astrological aspects](#bal-0094)

Printed “partiliter” (Latin; Latin adverb). Attestation: word form.

[C7](#convention-7)

By exact zodiacal degree; the adverb qualifies Mercury’s occupying the ascendant in the marginal rule.

**Context:** Pontano’s reported conditional rule, with Mercury as subject. The same margin prints Virgo and Pisces, et, while the English body gives Virgo or Pisces. The adverb supplies the exact-degree qualification.

**Source:** DJR-032-10; source 58; original marginal quotation; note N02229

**Source wording, Original wording:** horoscopum partiliter tenuerit

**Modern rendering:** occupies the ascendant by exact degree

**Word and construction:** Horoscopum is the ascendant, partiliter the exact-degree qualification, and tenuerit the verb of occupation; their combined construction is aligned.

[A65](#convention-65)

**Edition note:** checked against the supplied translation within the Burton-labelled note, not the modern body

**Supply or redistribution:** The supplies the English article before ascendant; by exact degree unfolds the adverb.

**Source page kind:** printed source label

**Context:** DJR-032-08; DJR-032-09; DJR-032-10; DJR-032-11; DJR-032-12

### passible understanding {#bal-0040-v008}

BAL-0040-V008 · [Intellect](#bal-0040)

Printed “Passible” (English; phrase).

[C2](#convention-2)

The receptive power entrusted with preserving and further judging what active understanding supplies.

**Context:** Active understanding is the committing agent; passive understanding keeps and further judges.

**Source:** DJR-026-29; source 28; original body

**Source wording:** he commits it to the Passible to be kept

**Source page kind:** printed source label

**Context:** DJR-026-28; DJR-026-30

### passio {#bal-0047-v028}

BAL-0047-V028 · [Passion](#bal-0047)

Printed “passio” (Latin; lemma). Attestation: word form.

[C2](#convention-2)

An emotion or passion of the soul, one possible classification of love.

**Context:** The original marginal Plotinus quotation poses alternatives in a question, including god and daemon; Burton then reports a composite conclusion. The question is not itself an asserted definition, and Burton’s summary is not independently collated Plotinus.

**Source:** DJR-108-29; source 412; original marginal quotation; note N08217

**Source wording, Original wording:** an passio quædam animæ

**Modern rendering, Modern wording:** a certain passion of the soul

[A29](#convention-29)

**Alignment scope:** The alternative-question marker an has no separate English word in the comma-separated series governed by the earlier whether; the noun phrase is aligned without inventing an additional English or.

**Edition note:** independently checked against supplied marginal quotation and its editorial translation, not the modern body

**Source page kind:** printed source label

**Context:** DJR-108-28; DJR-108-30

### passio {#bal-0047-v029}

BAL-0047-V029 · [Passion](#bal-0047)

Printed “passio” (Latin; lemma). Attestation: word form.

[C2](#convention-2)

A disorder, here located in the brain.

**Context:** Original Latin marginal statement supporting Burton’s brain-based account of erotic melancholy; impaired imagination supplies the reason. The continuation qualifies when reason too is affected.

**Source:** DJR-115-60; source sequence p. 446 \[printed 246\]; original marginal quotation; note N08805; general passage locator 446

**Source wording, Original wording:** Propriè passio cerebri est ob corruptam imaginationem

**Modern rendering, Modern wording:** Properly it is a disorder of the brain arising from an impaired imagination

[A29](#convention-29)

[A53](#convention-53)

**Edition note:** independently checked against supplied marginal quotation and its editorial translation, not the modern body

**Supplied or implicit wording:** Modern it makes the contextual subject erotic melancholy explicit; the Latin subject is implicit in the clause.

**Source page kind:** qualified source page label

**Source page qualification:** Original N08805 explicitly gives sequence 446 misprinted 246.

**Context:** DJR-115-61; DJR-115-62; DJR-115-63; DJR-115-64

### passion {#bal-0047-v003}

BAL-0047-V003 · [Passion](#bal-0047)

Printed “passion” (English; lemma). Attestation: word form.

[C2](#convention-2)

A disorder or suffering whose bodily or mental seat is disputed.

**Context:** Caelius Aurelianus is represented as raising the question; Burton then gives a brain-and-poison explanation.

**Source:** DJR-022-31; source 10; original body

**Source wording:** whether this Hydrophobia be a passion of the body or the minde

**Source page kind:** printed source label

**Context:** DJR-022-30; DJR-022-32

### passion {#bal-0047-v004}

BAL-0047-V004 · [Passion](#bal-0047)

Printed “passions” (English; lemma). Attestation: word form.

[C2](#convention-2)

Emotions such as anger and hatred, classified as mixed responses.

**Context:** The preceding classification distinguishes present and absent good, and present and future evil; it is one of several schemes Burton reports. The mixed passions are then listed separately.

**Source:** DJR-025-29; source 25; original body

**Source wording:** those mixt affections and passions of Anger

**Source page kind:** printed source label

**Context:** DJR-025-27; DJR-025-28

### passion {#bal-0047-v005}

BAL-0047-V005 · [Passion](#bal-0047)

Printed “Passion” (English; lemma). Attestation: word form.

[C2](#convention-2)

Emotion or desire that overpowers rational direction.

**Context:** Reason is the power overborne; the following chariot image and Medea quotation dramatize opposed counsel.

**Source:** DJR-026-43; source 30; original body

**Source wording:** Reason is overborne by Passion

**Source page kind:** printed source label

**Context:** DJR-026-44; DJR-026-45; DJR-026-46; DJR-026-47

### passion {#bal-0047-v006}

BAL-0047-V006 · [Passion](#bal-0047)

Printed “passions” (English; lemma). Attestation: word form.

[C2](#convention-2)

Violent attacks or episodes of illness, paired with convulsions.

**Context:** Burton reports Cornelius Gemma’s account of Katherine Gualter; the ensuing marvels and claimed eyewitness testimony are attributed, not verified observations.

**Source:** DJR-031-24; source 53; original body

**Source wording:** strange passions and convulsions

**Source page kind:** printed source label

**Context:** DJR-031-23; DJR-031-25

### passion {#bal-0047-v007}

BAL-0047-V007 · [Passion](#bal-0047)

Printed “passions” (English; lemma). Attestation: word form.

[C2](#convention-2)

Emotional forces claimed usually to overpower reason and disturb bodily balance.

**Context:** Burton concedes limited moderation after rejecting universal freedom from feeling; some few and some times limit the concession.

**Source:** DJR-038-38; source 92; original body

**Source wording:** may mitigate and restrain these passions in some few men at some times

**Original wording:** (I cannot deny) may mitigate and restrain these passions in some few men at some times

**Modern rendering, Modern wording:** may, I cannot deny, soften and restrain these passions in a few people at certain times

[A29](#convention-29)

**Alignment scope:** The original parenthesis and modal are both included; modern wording reorders them. Few and certain times preserve the limited concession.

**Source page kind:** printed source label

**Context:** DJR-038-35; DJR-038-36; DJR-038-37

### passion {#bal-0047-v008}

BAL-0047-V008 · [Passion](#bal-0047)

Printed “passions” (English; lemma). Attestation: word form.

[C2](#convention-2)

Emotional movements conveyed through imagination and conditioned by humours.

**Context:** Imagination is the medium through which passions act, not the passion’s bodily target; varying intensity and humours condition the effect.

**Source:** DJR-039-34; source 96; original body

**Source wording:** this imagination is the medium deferens of passions

**Source page kind:** printed source label

**Context:** DJR-039-02; DJR-039-03; DJR-039-04

### passion {#bal-0047-v009}

BAL-0047-V009 · [Passion](#bal-0047)

Printed “passions” (English; lemma). Attestation: word form.

[C2](#convention-2)

Primary emotions grouped by the good or evil and the presence or futurity of their objects.

**Context:** Burton moves between classifications; excessive rather than merely existent passions are said here to consume spirits.

**Source:** DJR-040-03; source 97 \[PDF197\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.; This source group includes repeated printed 96–97 and supplied 98–99; see SUPPLIED\_OPENING and SOURCE\_DJR\_040.

**Source wording:** All other passions are subordinate unto these four, or six, as some will

**Source page kind:** qualified source page label

**Context:** DJR-040-02; DJR-040-04; DJR-040-05

### passion {#bal-0047-v010}

BAL-0047-V010 · [Passion](#bal-0047)

Printed “passions” (English; lemma). Attestation: word form.

[C2](#convention-2)

Disorders or sufferings of the stomach that can accompany head melancholy.

**Context:** The discussion explicitly allows overlap of bodily sites and symptom profiles.

**Source:** DJR-062-06; source 198; original body

**Source wording:** the passions of the stomack concur with it

**Original wording:** oftentimes the passions of the stomack concur with it

**Modern rendering, Modern wording:** disorders of the stomach often occur along with it

[A29](#convention-29)

**Alignment scope:** The full construction includes original oftentimes corresponding to modern often; the frequency is not assigned to passions alone.

**Source page kind:** printed source label

**Context:** DJR-062-05; DJR-062-07

### passion {#bal-0047-v014}

BAL-0047-V014 · [Passion](#bal-0047)

Printed “passion” (English; lemma). Attestation: word form.

[C2](#convention-2)

A disorder of the brain, here erotic melancholy.

**Context:** Burton selects the brain because of impaired imagination, after rival accounts of the seat; the continuation qualifies impairment of reason.

**Source:** DJR-115-60; source sequence p. 446 \[printed 246\]; original body; general passage locator 446

**Source wording:** a passion of the brain

**Source page kind:** qualified source page label

**Source page qualification:** Paired label says 446; original marginal note N08805 identifies the printed numeral 246.

**Context:** DJR-115-61; DJR-115-62; DJR-115-63; DJR-115-64

### passion {#bal-0047-v019}

BAL-0047-V019 · [Passion](#bal-0047)

Printed “passion” (English; lemma). Attestation: word form.

[C2](#convention-2)

Christ’s suffering in the redemptive narrative.

**Context:** Burton criticizes alleged overvaluation of fasting merits; the preceding passage approves moderate and seasonable fasting.

**Source:** DJR-156-06; source 655–656; original body

**Source wording:** Christs death and passion

**Source page kind:** printed source label

**Context:** DJR-156-05; DJR-156-07

### passion {#bal-0047-v024}

BAL-0047-V024 · [Passion](#bal-0047)

Printed “passions” (English; lemma). Attestation: word form.

[C2](#convention-2)

Periodic changes or conditions undergone, here seasonal flooding of rivers.

**Context:** The rivers are the things undergoing change. The passage asks competing questions about the Nile’s flood and compares other tropical rivers; it does not assign human emotion to water.

**Source:** DJR-072-26; source 242; original body

**Source wording, Original wording:** which have all commonly the same passions at set times

**Modern rendering, Modern wording:** which generally undergo the same changes at fixed seasons

[A29](#convention-29)

**Alignment scope:** Whole relative clause; original have is recast as undergo, and all commonly is represented by generally rather than an unqualified every-river claim.

**Source page kind:** printed source label

**Context:** DJR-072-25; DJR-072-27

### passion {#bal-0047-v025}

BAL-0047-V025 · [Passion](#bal-0047)

Printed “passions” (English; lemma). Attestation: word form.

[C2](#convention-2)

Expressive emotional gestures, used to communicate what is not spoken.

**Context:** In Burton’s expanded Jerome scene a participant conveys what he dares not say through signs and emotional display. The preceding paragraph permits modest sociability and distinguishes its abuse; this quoted denunciation is not a simple ban on every gathering.

**Source:** DJR-122-38; source 482; original body

**Source wording, Original wording:** that which he dares not say, signifies by passions

**Modern rendering, Modern wording:** expressing by emotional gestures what he dares not say

[A29](#convention-29)

**Alignment scope:** The original finite clause is recast as a participial phrase, retaining the content not dared to be spoken and its expressive means.

**Source page kind:** printed source label

**Context:** DJR-122-37; DJR-122-39

### Passion Week {#bal-0047-v018}

BAL-0047-V018 · [Passion](#bal-0047)

Printed “passion week” (English; phrase).

[C2](#convention-2)

The period of religious observance commemorating Christ’s suffering, named as in Burton’s anecdote.

**Context:** A reported story of sexual abstinence and infidelity; the edition does not resolve the historical designation into a different modern calendar label.

**Source:** DJR-145-49; source 600; original body

**Source wording:** in the passion week

**Source page kind:** printed source label

**Context:** DJR-145-48; DJR-145-50

### passionate {#bal-0047-v002}

BAL-0047-V002 · [Passion](#bal-0047)

Printed “passionate” (English; lemma). Attestation: word form.

[C2](#convention-2)

Readily swayed by emotions such as love, hatred, fear and favour.

**Context:** Burton uses human susceptibility to justify regular accountability of officials.

**Source:** DJR-016-35; source 64–65; original body

**Source wording:** men are partial and passionate

**Source page kind:** printed source label

**Context:** DJR-016-34; DJR-016-36

### passionate speech {#bal-0047-v011}

BAL-0047-V011 · [Passion](#bal-0047)

Printed “passionate speech” (English; phrase).

[C2](#convention-2)

Emotionally expressive or moving rhetoric.

**Context:** Speech is a literary object capable of moving a reader; the following Libanius example emphasizes absorption.

**Source:** DJR-080-40; source 279; original body

**Source wording:** a passionate speech, well penned

**Source page kind:** printed source label

**Context:** DJR-080-39; DJR-080-41

### passions to actions {#bal-0047-v016}

BAL-0047-V016 · [Passion](#bal-0047)

Printed “passions to actions” (English; phrase).

[C2](#convention-2)

A transition from feelings to outward conduct.

**Context:** Burton describes lovers alternately flattering, resisting, quarrelling, laughing and weeping.

**Source:** DJR-127-51; source 510; original body

**Source wording:** from passions to actions

**Source page kind:** printed source label

**Context:** DJR-127-50; DJR-127-52

### past hope of recovery {#bal-0076-v034}

BAL-0076-V034 · [Despair](#bal-0076)

Printed “past all hope of recovery” (English; phrase).

[C6](#convention-6)

Presented as wholly beyond recovery, in an absolute rhetorical description of severe melancholy.

**Context:** This is Burton’s own strong assertion within the comparison of bodily and mental suffering, not merely a patient’s belief. His next partition reopens hope of cure or mitigation.

**Source:** DJR-066-02; source 215–216; original body

**Source wording, Original wording:** past all hope of recovery, incurably sick

**Modern rendering:** beyond all hope of recovery, incurably ill

**Word and construction:** Past means beyond; the two expressions reinforce hopeless prognosis.

[A52](#convention-52)

**Supplied words note:** Ill modernizes sick; all is explicit and must not be weakened into some.

**Source page kind:** printed source label

**Context:** DJR-066-01; DJR-066-02; DJR-066-03; DJR-066-04; DJR-066-05; DJR-066-06; DJR-066-07; DJR-066-08; DJR-066-09; DJR-066-10; DJR-066-11; DJR-066-12; DJR-066-13; DJR-066-14; DJR-066-15; DJR-066-16; DJR-066-17; DJR-066-18; DJR-066-19; DJR-066-20; DJR-066-21; DJR-066-22; DJR-067-34; DJR-067-35

### pathema {#bal-0047-v027}

BAL-0047-V027 · [Passion](#bal-0047)

Printed “pathemata” (Latin; lemma). Attestation: word form.

[C2](#convention-2)

Disorders or sufferings, here of the stomach.

**Context:** Plural noun in the original Latin marginal quotation. Slight stomach disorders sometimes accompany head melancholy and the organs transmit affection reciprocally. The English body separately says oftentimes, so the two frequencies must not be silently equated.

**Source:** DJR-062-06; source 198; original marginal quotation; note N04649

**Source wording, Original wording:** exigua nonnunquam ventriculi pathemata coeunt

**Modern rendering, Modern wording:** slight disorders of the stomach sometimes accompany it

[A29](#convention-29)

[A53](#convention-53)

**Edition note:** independently checked against supplied marginal quotation and its editorial translation, not the modern body

**Supplied or implicit wording:** Modern it supplies the accompanying head melancholy from the preceding in hac melancholia capitis.

**Source page kind:** printed source label

**Context:** DJR-062-05; DJR-062-07

### patient {#bal-0089-v014}

BAL-0089-V014 · [Fascination](#bal-0089)

Printed “patients” (English; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Patient: the person undergoing or receiving an action.

**Here:** The person acted upon in the alleged transmission.

**Context:** Patient here means recipient of the action, not simply a client of a physician.

**Source:** DJR-120-09; source 467–468; original body

**Source wording, Original wording:** infect the spirits about the patients

**Modern rendering:** infect the spirits surrounding the person affected

**Word and construction:** The exact printed patients is retained in the compressed spirits about the patients construction. The modern the person affected resolves the recipient without reproducing that compressed spelling and syntax; it does not mean a physician’s patient merely by definition.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-120-08; DJR-120-10

### patient understanding {#bal-0040-v017}

BAL-0040-V017 · [Intellect](#bal-0040)

Printed “Patient” (English; phrase).

[C2](#convention-2)

Receptive understanding, distinguished from the active power.

**Context:** The indexed Patient is the second member of the aligned pair; its local equivalent is passive, not a person receiving medical treatment.

**Source:** DJR-026-27; source 28; original body

**Source wording, Original wording:** Agent, and Patient

**Modern rendering, Modern wording:** active and passive

[A29](#convention-29)

**Alignment scope:** Whole coordinated pair; Patient corresponds to passive within that pair.

**Source page kind:** printed source label

**Context:** DJR-026-28; DJR-026-29

### pavor {#bal-0074-v015}

BAL-0074-V015 · [Fear](#bal-0074)

Printed “pavor” (Latin; lemma). Attestation: word form.

[C6](#convention-6)

Fear or dread at the prospect of death in a literary consolation scene.

**Context:** The phrase describes Axiochus in Burton’s compressed philosophical dialogue, not a clinical observation.

**Source:** DJR-055-12; source 166; original body

**Source wording, Original wording:** Imbellis pavor & impatientia

**Modern rendering:** unmanly fear and lack of fortitude

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** Lack of fortitude interprets impatientia; it is not an extra description contributed by pavor. Unmanly renders the separate adjective imbellis.

**Source page kind:** printed source label

### peace of conscience {#bal-0053-v039}

BAL-0053-V039 · [Conscience](#bal-0053)

Printed “peace of conscience” (English; noun phrase).

Inward moral and religious assurance, free from tormenting accusation.

**Context:** Burton presents true religion as a fear that expels fear and sustains hope amid persecution. The preceding account distinguishes it from superstition; this does not equate all religious confidence with accurate judgment.

**Source:** DJR-152-28; source 639; original body

**Source wording:** he hath peace of conscience

**Notes:** Historical attribution remains Burton’s; no fresh collation of the cited historical work is claimed.

**Context:** DJR-152-19; DJR-152-20; DJR-152-21; DJR-152-22; DJR-152-23; DJR-152-24; DJR-152-25; DJR-152-26; DJR-152-27; DJR-152-28; DJR-152-29

### penitential grief {#bal-0075-v047}

BAL-0075-V047 · [Sorrow](#bal-0075)

Printed “grieve thou dost not grieve” (English; phrase).

[C6](#convention-6)

Feel distress at the perceived inability to feel sorrow for sin.

**Context:** Burton’s consoling reply treats this second-order distress as a sign of a desire to repent; the earlier inability is the sufferer’s complaint.

**Source:** DJR-167-10; source 710; original body

**Source wording, Original wording:** yet canst thou grieve thou dost not grieve?

**Modern rendering:** Yet can you grieve because you do not grieve?

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** Because supplies the relation between grieving and not grieving; the source is a question, and the modern preserves that force.

**Source page kind:** printed source label

**Context:** DJR-167-01; DJR-167-09; DJR-167-13

### per accidens {#bal-0060-v013}

BAL-0060-V013 · [Accident](#bal-0060)

Printed “per accidens” (Latin; phrase\_or\_family).

Through a secondary condition rather than intrinsically; contrasted with per se.

**Context:** Crusius’s reported formulation; Burton then prefers Capivaccius.

**Source:** DJR-057-22; source 176; original body

**Source wording, Original wording:** calida per accidens, frigida per se

**Modern rendering:** hot through an incidental condition, cold in its own nature

**Word and construction:** Full Latin contrast aligned; calida supplies hot, frigida cold, and per se in its own nature. Per accidens contributes through an incidental condition.

[A73](#convention-73)

**Source page kind:** printed source label

**Context:** DJR-057-22; DJR-057-21; DJR-057-23

### per accidens {#bal-0060-v026}

BAL-0060-V026 · [Accident](#bal-0060)

Printed “per accidens” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** per accidens

As occasion or recollection suggested, without chronological ordering.

**Context:** Burton explains his own ordering of authors: sometimes modern writers precede ancient ones as memory suggests. This is an authorial practice, not the medical secondary-cause sense.

**Source:** DJR-006-06; source 13–14; original body

**Modern rendering:** as chance suggested

[A44](#convention-44)

[A89](#convention-89)

**Context:** DJR-006-05; DJR-006-07

### per accidens {#bal-0060-v032}

BAL-0060-V032 · [Accident](#bal-0060)

Printed “per accidens” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** per accidens

Through an accompanying circumstance or indirect effect.

**Context:** Burton responds to Mizaldus and others calling hare merry meat and conducive to beauty, with Martial cited for the latter: his incidental explanation invokes hunting, pleasant company and talk, rather than the meat alone.

**Source:** DJR-033-43; source 67; original body

**Modern rendering:** incidental

[A44](#convention-44)

[A89](#convention-89)

**Context:** DJR-033-42; DJR-033-44

### per accidens {#bal-0060-v052}

BAL-0060-V052 · [Accident](#bal-0060)

Printed “per accidens” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** per accidens

Incidentally or through associated circumstances, rather than in the activity’s essence.

**Context:** Burton concedes that evil must not be done for good to result, then argues for qualified toleration to avoid greater harm. The preceding context is public amusements and performers occupying people otherwise more harmfully idle.

**Source:** DJR-080-19; source 276; original body

**Modern rendering:** only incidentally

[A44](#convention-44)

**Alignment scope:** phrase-level rendering; only is the modern version’s explicit narrowing of the qualification, not a separate Latin word

**Supplied words:** only

**Context:** DJR-080-17; DJR-080-18; DJR-080-20

### per cerebrum {#bal-0063-v034}

BAL-0063-V034 · [Consent and essence](#bal-0063)

Printed “per cerebrum” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** per cerebrum

Through the brain.

**Context:** The margin’s second alternative says brain where the earlier medical pair says essence; itself is the supplied translator’s contextual interpretation.

**Source:** DJR-027-16; source 32; Burton note original; note N01816

**Modern rendering:** through the brain itself

[A44](#convention-44)

[A89](#convention-89)

**Supplied words:** itself

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-027-14; DJR-027-17; DJR-027-18

### per consensum {#bal-0063-v011}

BAL-0063-V011 · [Consent and essence](#bal-0063)

Printed “per consensum” (Latin; phrase\_or\_family).

**Meaning:** Through sympathetic communication.

**Here:** Through sympathy: the mode by which bodily diseases are said to affect the soul.

**Context:** Marginal quotation explaining bodily-mental association.

**Source:** DJR-056-48; source 173; Burton-labelled marginal original quotation; note N04213

**Source wording, Original wording:** Corporis itidem morbi animam per consensum, a lege consortii afficiunt

**Modern rendering:** Bodily diseases likewise affect the soul through mutual sympathy, under the law of their partnership

[A30](#convention-30)

[A73](#convention-73)

**Edition note:** Checked against editorial translation within the attached note, not the paired modern body

**Source page kind:** printed source label

**Context:** DJR-056-48

### per consensum {#bal-0063-v029}

BAL-0063-V029 · [Consent and essence](#bal-0063)

Printed “Per consensum” (Latin; phrase).

**Printed form, Source wording, Original wording:** Per consensum

Through sympathetic communication with another part.

**Context:** The marginal phrase gives one alternative in the majority account of the affected brain.

**Source:** DJR-027-14; source 32; Burton note original; note N01811

**Modern rendering:** Through sympathy with another part

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-027-15; DJR-027-16; DJR-027-17; DJR-027-18

### per consensum {#bal-0063-v033}

BAL-0063-V033 · [Consent and essence](#bal-0063)

Printed “per consensum” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** per consensum

Through sympathetic communication.

**Context:** This margin pairs the phrase with per cerebrum, not per essentiam; retain that actual wording.

**Source:** DJR-027-16; source 32; Burton note original; note N01816

**Modern rendering:** through sympathy

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-027-14; DJR-027-17; DJR-027-18

### per consensum {#bal-0063-v043}

BAL-0063-V043 · [Consent and essence](#bal-0063)

Printed “per consensum” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** per consensum

Through sympathetic communication.

**Context:** The margin specifies vapours rising into the brain as the communicated route, amid competing hot and cold explanations.

**Source:** DJR-057-05; source 174; Burton note original; note N04238

**Modern rendering:** through sympathy

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-057-06; DJR-057-07

### per consensum sive per essentiam {#bal-0063-v008}

BAL-0063-V008 · [Consent and essence](#bal-0063)

Printed “Per consensum sive per essentiam” (Latin; phrase).

**Printed form, Source wording, Original wording:** Per consensum sive per essentiam

**Meaning:** Through sympathetic communication or in itself.

**Here:** Latin medical pair: through sympathetic communication, or through the affected part’s own disorder.

**Context:** Marginal formulation supporting the body’s pair.

**Source:** DJR-027-14; source 32; Burton-labelled marginal original quotation; note N01811

**Modern rendering:** Through sympathy with another part or in itself

[A44](#convention-44)

[A73](#convention-73)

**Edition note:** Checked against editorial translation within the attached note, not the paired modern body

**Source page kind:** printed source label

**Context:** DJR-027-14

### per consensum, a lege consortii {#bal-0103-v010}

BAL-0103-V010 · [Sympathy and antipathy](#bal-0103)

Printed “per consensum, a lege consortii” (Latin; phrase).

**Citation:** Phrase key covers the whole indexed construction, including its law-of-partnership complement.

**Meaning:** Through sympathy, under the law of partnership.

**Here:** Through sympathy, under the law of bodily and mental partnership.

**Context:** Original Latin margin separated from supplied editorial translation.

**Source:** DJR-056-48; source 173; original marginal quotation; note N04213

**Source wording, Original wording:** Corporis itidem morbi animam per consensum, a lege consortii afficiunt

**Modern rendering:** Bodily diseases likewise affect the soul through mutual sympathy, under the law of their partnership

**Word and construction:** Per consensum gives through mutual sympathy; a lege consortii gives under the law of their partnership. Mutual and their make the association explicit. Corporis morbi gives bodily diseases, itidem likewise, animam the soul and afficiunt affect; these subject/object/predicate words lie outside the indexed phrase.

[A51](#convention-51)

**Edition note:** checked against editorial translation within the Burton-labelled note; translation is not original evidence

**Source page kind:** printed source label

**Context:** DJR-056-47; DJR-056-49

### per consensum; per essentiam {#bal-0103-v004}

BAL-0103-V004 · [Sympathy and antipathy](#bal-0103)

Printed “Per consensum sive per essentiam” (Latin; phrase).

**Printed form, Source wording, Original wording:** Per consensum sive per essentiam

[C1](#convention-1)

**Meaning:** Through sympathy or through essence; locally secondary affection or affection in the part itself.

**Here:** Through another part’s influence or through a disorder arising in the part itself.

**Context:** Original Latin margin; English sympathy is supplied translation, not original English evidence.

**Source:** DJR-027-14; source 32; original marginal quotation; note N01811

**Modern rendering:** Through sympathy with another part or in itself

**Word and construction:** Per gives through or by; consensum gives sympathy, with another part supplied to explain the medical relation. Sive gives or; per essentiam is contextually rendered in itself, identifying primary affection rather than an abstract claim about essence.

[A51](#convention-51)

**Edition note:** checked against editorial translation within the Burton-labelled note; translation is not original evidence

**Source page kind:** printed source label

**Context:** DJR-027-15

### per essentiam {#bal-0063-v030}

BAL-0063-V030 · [Consent and essence](#bal-0063)

Printed “per essentiam” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** per essentiam

Through a disorder originating in the affected part itself.

**Context:** The second marginal alternative contrasts a part’s own disorder with communicated affection; it does not name a second brain.

**Source:** DJR-027-14; source 32; Burton note original; note N01811

**Modern rendering:** in itself

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-027-15; DJR-027-16; DJR-027-17; DJR-027-18

### per essentiam {#bal-0063-v037}

BAL-0063-V037 · [Consent and essence](#bal-0063)

Printed “per essentiam” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** per essentiam

Through the part’s own disorder.

**Context:** The Claudinus-associated margin reports primary affection together with affection from the whole body; Burton adds simultaneous or successive combinations of all three kinds.

**Source:** DJR-027-58; source 36; Burton note original; note N01899

**Modern rendering:** in itself

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-027-57; DJR-027-59

### per propriam affectionem {#bal-0063-v042}

BAL-0063-V042 · [Consent and essence](#bal-0063)

Printed “per propriam affectionem” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** per propriam affectionem

Through its own disorder.

**Context:** The Montaltus-associated margin contrasts local disorder with vapours rising into the brain through sympathy; the body and margin give different chapter numbers.

**Source:** DJR-057-05; source 174; Burton note original; note N04238

**Modern rendering:** through its own disorder

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-057-06; DJR-057-07

### per se {#bal-0060-v044}

BAL-0060-V044 · [Accident](#bal-0060)

Printed “per se” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** per se

In itself or in its own nature.

**Context:** Crusius’s cold-in-itself claim is contrasted with incidental heat; Burton immediately gives his own preference for Capivaccius.

**Source:** DJR-057-22; source 176; original body

**Modern rendering:** in its own nature

[A44](#convention-44)

[A89](#convention-89)

**Context:** DJR-057-21; DJR-057-23

### peritoneum {#bal-0011-v009}

BAL-0011-V009 · [Anatomical membranes](#bal-0011)

Printed “Peritoneum” (Latin; lemma). Attestation: word form.

[C18](#convention-18)

Abdominal lining equated with the omentum by some authorities in Burton’s compressed account.

**Context:** Some will have, not a universally endorsed identity; supplied note distinguishes structures.

**Source:** DJR-024-07; source 17; original body

**Source wording, Original wording:** Peritoneum, or Rim of the belly

**Modern rendering, Modern wording:** the peritoneum, or lining of the abdomen

[A29](#convention-29)

**Alignment scope:** whole equivalence phrase

**Context:** DJR-024-08

### personified Fear {#bal-0074-v042}

BAL-0074-V042 · [Fear](#bal-0074)

Printed “Fear” (English; phrase). Attestation: word form.

[C6](#convention-6)

Fear personified and represented as a divinity, not an individual’s symptom.

**Context:** Burton reports ancient worship and iconography through cited authorities. His body calls fear a god; the attached Latin calls Fear a goddess. These reports are not independently verified here.

**Source:** DJR-040-22; source 97 repeated–98 \[PDF199; supplied\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.; This source group includes repeated printed 96–97 and supplied 98–99; see SUPPLIED\_OPENING and SOURCE\_DJR\_040.

**Source wording, Original wording:** Fear was commonly adored and painted in their Temples with a Lions head

**Modern rendering:** Fear was commonly worshipped and depicted in their temples with a lion’s head

[A35](#convention-35)

[A52](#convention-52)

**Supplied words note:** Worshipped and depicted modernize adored and painted. Fear, the temples and the lion’s head are all explicit.

**Source page kind:** qualified source page label

**Context:** DJR-040-19; DJR-040-20; DJR-040-21; DJR-040-23

### perturbare {#bal-0048-v029}

BAL-0048-V029 · [Perturbation](#bal-0048)

Printed “Perturbato” (Latin; related verb form).

Disturbed or unsettled, describing the mind of the speaker returning home in grief; ferè supplies almost.

**Context:** Menedemus speaks in the quoted Terentian scene, not Burton autobiographically. The following paraphrase says he has lost his son, whose absence, not death, is clarified by the supplied note.

**Source:** DJR-059-07; source 184; original body

**Source wording, Original wording, Original construction:** animo ferè Perturbato, atque incerto præ ægritudine

**Modern rendering, Modern wording, Modern construction:** my mind almost Distracted, bewildered by distress

[A85](#convention-85)

**Qualification:** Equal-scope phrase or construction alignment; the full unit carries the rendering.

**Supplied words:** my (the mind’s possessor is made explicit from the first-person speaker)

**Notes:** Perturbato is an inflected participial form of the related Latin verb; the separate prose paraphrase is not substituted for the quotation’s modern alignment.

**Context:** DJR-059-05; DJR-059-06; DJR-059-07; DJR-059-08; DJR-059-09

### perturbare {#bal-0048-v034}

BAL-0048-V034 · [Perturbation](#bal-0048)

Printed “perturbatus” (Latin; related verb form).

Agitated or disturbed, describing a companion whose habitual lamenting is said to unsettle the sufferer.

**Context:** The marginal Senecan counsel concerns the companion, not a diagnostic adjective for the patient. The body paraphrases him as a groaning companion; the original participle occurs in the margin.

**Source:** DJR-084-10; source 295; original marginal wording in Burton-labelled note N06183; note N06183

**Source wording, Original wording, Original construction:** comes perturbatus, omnia gemens

**Modern rendering, Modern wording, Modern construction:** an agitated companion who groans about everything

[A85](#convention-85)

**Qualification:** The original marginal quotation is aligned with its separately identified editorial translation in the same note, not the modern body.

**Notes:** Historical source attributions remain Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-084-09; DJR-084-10; DJR-084-11

### perturbare {#bal-0048-v035}

BAL-0048-V035 · [Perturbation](#bal-0048)

Printed “perturbaberis” (Latin; related verb form).

You will be disturbed or troubled; non negates the predicted disturbance upon the pot’s breaking.

**Context:** Epictetus’s practical counsel makes the promise conditional on remembering that the loved object is only a pot. Burton extends the example to mortal relatives; the preceding paragraph also allows diversion when present weakness prevents moderation.

**Source:** DJR-095-30; source 347; original marginal wording in Burton-labelled note N07122; note N07122

**Source wording, Original wording, Original construction:** non perturbaberis eâ confractâ

**Modern rendering, Modern wording, Modern construction:** you will not be troubled when it is broken

[A85](#convention-85)

**Qualification:** The original marginal Latin is aligned with the note’s editorial translation; the ablative absolute eâ confractâ becomes a when-clause, with the pot supplied by its antecedent.

**Notes:** Historical source attributions remain Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-095-29; DJR-095-30; DJR-095-31

### perturbare {#bal-0048-v036}

BAL-0048-V036 · [Perturbation](#bal-0048)

Printed “perturbabant” (Latin; related verb form).

They confused or disordered; here rival physicians disrupt the whole course of treatment through contradictory prescriptions.

**Context:** Burton continues Cardano’s story of Curtius: the other physicians thwart him, blame him if the patient dies, and credit themselves if recovery follows. The action belongs to those rivals.

**Source:** DJR-099-13; source 364; original body

**Source wording, Original wording, Original construction:** omnia perturbabant

**Modern rendering, Modern wording, Modern construction:** they threw everything into confusion

[A85](#convention-85)

**Qualification:** Equal-scope phrase or construction alignment; the full unit carries the rendering.

**Notes:** Historical source attributions remain Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-099-10; DJR-099-11; DJR-099-12; DJR-099-13; DJR-099-14

### perturbatio {#bal-0048-v003}

BAL-0048-V003 · [Perturbation](#bal-0048)

Printed “perturbatio” (Latin; lemma).

Disturbance of an internal bodily alliance; the marginal Latin localizes the covenant within the body.

**Context:** Quoted definition, not a modern physiological assertion.

**Source:** DJR-007-07; source 18; original marginal wording in Burton-labelled note N00368; note N00368

**Source wording, Original wording, Original construction:** perturbatio fœderis in corpore existentis

**Modern rendering, Modern wording, Modern construction:** disturbance of the alliance existing in the body

[A84](#convention-84)

**Qualification:** Original marginal quotation aligned with its supplied editorial translation, not with the modern body.

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-007-06; DJR-007-07; DJR-007-08

### perturbatio {#bal-0048-v011}

BAL-0048-V011 · [Perturbation](#bal-0048)

Printed “perturbationes” (Latin; lemma).

Physical disturbances or disorders; insignes supplies the qualification marked or serious. In the cited account, unfamiliar foods produce them.

**Context:** Latin quotation associated with Bruyérin; Burton supplies his own following English paraphrase.

**Source:** DJR-035-52; source 77; original body

**Source wording, Original wording, Original construction:** perturbationes insignes

**Modern rendering, Modern wording, Modern construction:** serious disturbances

[A84](#convention-84)

**Qualification:** Equal-scope phrase alignment; the entire phrase, not each component separately, carries the stated rendering.

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-035-51; DJR-035-52; DJR-035-53

### perturbatio {#bal-0048-v013}

BAL-0048-V013 · [Perturbation](#bal-0048)

Printed “Perturbationes” (Latin; lemma).

Passions or mental disturbances, metaphorically nails fastening soul to body as to an execution scaffold.

**Context:** Marginal saying attributed to Iamblichus, exact historical passage uncollated.

**Source:** DJR-038-33; source 91; original marginal wording in Burton-labelled note N02724; note N02724

**Source wording, Original wording, Original construction:** Perturbationes clavi sunt

**Modern rendering, Modern wording, Modern construction:** The passions are nails

[A84](#convention-84)

**Qualification:** Original marginal quotation aligned with its supplied editorial translation, not with the modern body.

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-038-28; DJR-038-29; DJR-038-30; DJR-038-31; DJR-038-32; DJR-038-33; DJR-038-34; DJR-038-35; DJR-038-36; DJR-038-37; DJR-038-38; DJR-038-39; DJR-038-40; DJR-038-41

### perturbatio {#bal-0048-v021}

BAL-0048-V021 · [Perturbation](#bal-0048)

Printed “perturbatione” (Latin; lemma).

Disturbance; sine perturbatione means without disturbance, a condition the reported abstinence from salt was intended to secure.

**Context:** An unnamed author supplies the purpose attributed to Egyptian priests. Burton’s belike marks his conjecture connecting their practice with his claim that salt produces melancholy; other named writers commend salt.

**Source:** DJR-034-25; source 70; original body

**Source wording, Original wording, Original construction:** ut sine perturbatione anima esset

**Modern rendering, Modern wording, Modern construction:** so that the soul might be undisturbed

[A85](#convention-85)

**Qualification:** Equal-scope phrase or construction alignment; the full unit carries the rendering.

**Notes:** Historical source attributions remain Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-034-24; DJR-034-25; DJR-034-26

### perturbatio {#bal-0048-v025}

BAL-0048-V025 · [Perturbation](#bal-0048)

Printed “perturbatione” (Latin; lemma).

Disturbance or disorder, here a condition of everything in a sweeping marginal account of the world’s imperfection.

**Context:** The marginal sentence is attributed to Cardano. Its subject is omnia, everything; it is not limited grammatically to the mind of the mythological Care or of her human creature.

**Source:** DJR-042-06; source 106; original marginal wording in Burton-labelled note N02989; note N02989

**Source wording, Original wording, Original construction:** Omnia imperfecta, confusa, & perturbatione plena

**Modern rendering, Modern wording, Modern construction:** Everything is imperfect, confused and full of disturbance

[A85](#convention-85)

**Qualification:** The original marginal quotation is aligned with its separately identified editorial translation in the same note, not the modern body.

**Supplied words:** is (copula supplied in the editorial translation of the Latin nominal sentence)

**Notes:** Historical source attributions remain Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-042-04; DJR-042-05; DJR-042-06; DJR-042-07

### perturbatio {#bal-0048-v037}

BAL-0048-V037 · [Perturbation](#bal-0048)

Printed “perturbationes” (Latin; lemma).

Passions or emotional disturbances; the phrase names love and hatred as first and most common in the reported derivation of the other passions.

**Context:** Piccolomini is the body’s authority; the margin says from Plato. This ranks origin and prevalence, not moral evil or intensity. The surrounding survey explicitly admits honourable and dishonourable, natural and diseased love.

**Source:** DJR-108-27; source 411; original marginal wording in Burton-labelled note N08212; note N08212

**Source wording, Original wording, Original construction:** primæ & communissimæ perturbationes

**Modern rendering, Modern wording, Modern construction:** The first and most common passions

[A85](#convention-85)

**Qualification:** The original marginal quotation is aligned with its separately identified editorial translation in the same note, not the modern body.

**Notes:** Historical source attributions remain Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-108-25; DJR-108-26; DJR-108-27; DJR-108-28

### perturbatio {#bal-0048-v041}

BAL-0048-V041 · [Perturbation](#bal-0048)

Printed “perturbationem” (Latin; lemma).

Disturbance; intolerabilem means unbearable, qualifying the oppressive superstition and scrupulosity condemned here.

**Context:** Burton attributes the phrase to Seneca and endorses its application to rigid observance. The supplied note says the exact Latin phrase has not been confirmed at Burton’s cited On Benefits 7.2.

**Source:** DJR-160-51; source 680; original body

**Source wording, Original wording, Original construction:** Intolerabilem perturbationem

**Modern rendering, Modern wording, Modern construction:** an intolerable disturbance

[A85](#convention-85)

**Qualification:** Equal-scope phrase or construction alignment; the full unit carries the rendering.

**Notes:** Historical source attributions remain Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-160-48; DJR-160-49; DJR-160-50; DJR-160-51

### perturbation {#bal-0048-v001}

BAL-0048-V001 · [Perturbation](#bal-0048)

Printed “perturbations” (English; lemma).

Confusions or disorders; specifically inconsistent grammatical tense and number in writing.

**Context:** Burton asks indulgence for faults left in his text.

**Source:** DJR-006-05; source 13; original body

**Source wording:** perturbations of tenses, numbers

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-006-04; DJR-006-05; DJR-006-06

### perturbation {#bal-0048-v002}

BAL-0048-V002 · [Perturbation](#bal-0048)

Printed “perturbation” (English; lemma).

Disruption of the harmonious bodily agreement constituting health.

**Context:** Definition attributed to Tholosanus within Burton’s argument for general sickness.

**Source:** DJR-007-07; source 18; original body

**Source wording:** A dissolution or perturbation of the bodily league

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-007-06; DJR-007-07; DJR-007-08

### perturbation {#bal-0048-v004}

BAL-0048-V004 · [Perturbation](#bal-0048)

Printed “perturbation” (English; lemma).

Emotional disorder, here even its smallest degree.

**Context:** Attributed Stoic claim excluding wisdom where any such disturbance exists; subsequent challenge kept.

**Source:** DJR-012-13; source 43; original body

**Source wording, Original wording, Original construction:** any the least perturbation

**Modern rendering, Modern wording, Modern construction:** even the slightest disturbance of the emotions

[A84](#convention-84)

**Qualification:** Equal-scope phrase alignment; the entire phrase, not each component separately, carries the stated rendering.

**Supplied words:** of the emotions (contextual expansion of perturbation)

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-012-12; DJR-012-13; DJR-012-14

### perturbation {#bal-0048-v005}

BAL-0048-V005 · [Perturbation](#bal-0048)

Printed “perturbations” (English; lemma).

Mental or emotional agitations, excluded from the ideal sage.

**Context:** Plutarch’s mocking portrait reported by Burton; not asserted immunity for ordinary Stoics.

**Source:** DJR-019-01; source 74–75; original body

**Source wording, Original wording, Original construction:** subject to no perturbations

**Modern rendering, Modern wording, Modern construction:** subject to no disturbance of mind

[A84](#convention-84)

**Qualification:** Equal-scope phrase alignment; the entire phrase, not each component separately, carries the stated rendering.

**Supplied words:** of mind (contextual expansion of perturbations)

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-019-01; DJR-019-02; DJR-019-03

### perturbation {#bal-0048-v006}

BAL-0048-V006 · [Perturbation](#bal-0048)

Printed “perturbation” (English; lemma).

Disturbance of a bond, specified here as the bond of body and soul.

**Context:** Tholosanus’s definition as Burton paraphrases it; modern repeats the antecedent of it.

**Source:** DJR-022-02; source 6; original body

**Source wording, Original wording, Original construction:** a perturbation of it

**Modern rendering, Modern wording, Modern construction:** disturbance of the bond between body and soul

[A84](#convention-84)

**Qualification:** Equal-scope phrase alignment; the entire phrase, not each component separately, carries the stated rendering.

**Supplied words:** the bond between body and soul (antecedent of original it repeated)

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-022-01; DJR-022-02; DJR-022-03

### perturbation {#bal-0048-v007}

BAL-0048-V007 · [Perturbation](#bal-0048)

Printed “perturbation” (English; lemma).

An unsettling of the mind; one occasion of temporary melancholy.

**Context:** Burton defines the broad passing condition before distinguishing established illness.

**Source:** DJR-023-02; source 11; original body

**Source wording:** perturbation of the minde

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-023-02; DJR-023-03; DJR-023-04; DJR-023-05

### perturbation {#bal-0048-v008}

BAL-0048-V008 · [Perturbation](#bal-0048)

Printed “perturbations” (English; lemma).

Additional emotional troubles; represented as assailants accumulating after one discontent.

**Context:** Conditional if any discontent seizes a patient; creditors and rushing winds provide comparisons.

**Source:** DJR-023-17; source 13; original body

**Source wording:** all other perturbations

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-023-16; DJR-023-17; DJR-023-18

### perturbation {#bal-0048-v009}

BAL-0048-V009 · [Perturbation](#bal-0048)

Printed “perturbations” (English; lemma).

Emotional disturbances; coordinated with affections, both said to arise from the concupiscible and irascible inclinations.

**Context:** Burton calls them natural and not to be resisted; later prescriptions do not silently replace this claim.

**Source:** DJR-025-28; source 25; original body

**Source wording:** All affections and perturbations

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-025-23; DJR-025-24; DJR-025-25; DJR-025-26; DJR-025-27; DJR-025-28; DJR-025-29; DJR-025-30; DJR-025-31

### perturbation {#bal-0048-v010}

BAL-0048-V010 · [Perturbation](#bal-0048)

Printed “perturbations” (English; lemma).

Emotional disturbances as causes requiring bodily conditions to concur.

**Context:** Negative conditional argument attributed to Fernel; not an assertion of independent mental causation.

**Source:** DJR-033-32; source 65–66; original body

**Source wording, Original wording, Original construction:** neither air, nor perturbations

**Modern rendering, Modern wording, Modern construction:** Neither air nor disturbances of the mind

[A84](#convention-84)

**Qualification:** Equal-scope phrase alignment; the entire phrase, not each component separately, carries the stated rendering.

**Supplied words:** of the mind (contextual clarification of perturbations)

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-033-30; DJR-033-31; DJR-033-32; DJR-033-33

### perturbation {#bal-0048-v014}

BAL-0048-V014 · [Perturbation](#bal-0048)

Printed “Perturbations” (English; lemma).

Disturbing emotions; the things classified by competing schemes.

**Context:** Burton reports several classifications and gives sense greater influence than reason.

**Source:** DJR-040-02; source 97 \[PDF197\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.; This source group includes repeated printed 96–97 and supplied 98–99; see SUPPLIED\_OPENING and SOURCE\_DJR\_040.

**Source wording:** Perturbations and passions, which trouble the phantasie

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-040-01; DJR-040-02; DJR-040-03; DJR-040-04; DJR-040-05; DJR-040-06; DJR-040-07; DJR-040-08; DJR-040-09; DJR-040-10

### perturbation {#bal-0048-v015}

BAL-0048-V015 · [Perturbation](#bal-0048)

Printed “perturbations” (English; lemma).

Harmful bodily disturbances caused by stirring a humour without adequate evacuation.

**Context:** Montanus’s criticism as reported by Burton, followed by criticism of overmedication.

**Source:** DJR-069-15; source 227; original body

**Source wording:** such perturbations

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-069-14; DJR-069-15; DJR-069-16

### perturbation {#bal-0048-v016}

BAL-0048-V016 · [Perturbation](#bal-0048)

Printed “perturbation” (English; lemma).

Emotional agitation or disturbance; violent makes this an excessive degree, the excluded outcome of otherwise useful argument.

**Context:** Explicit condition limits the recommendation to dispute with sufferers.

**Source:** DJR-081-31; source 283; original body

**Source wording:** a violent perturbation

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-081-30; DJR-081-31; DJR-081-32

### perturbation {#bal-0048-v017}

BAL-0048-V017 · [Perturbation](#bal-0048)

Printed “Perturbations” (English; lemma).

Mental disturbances as the objects of attempted correction or treatment.

**Context:** Section heading describes an aim, not a completed cure.

**Source:** DJR-083-01; source 289; original body

**Source wording:** Perturbations of the minde rectified

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-083-01; DJR-083-02; DJR-083-03; DJR-083-04; DJR-083-05; DJR-083-06; DJR-083-07; DJR-083-08; DJR-083-09; DJR-083-10; DJR-083-11; DJR-083-12; DJR-083-13; DJR-083-14; DJR-083-15; DJR-083-16; DJR-083-17; DJR-083-29; DJR-083-30; DJR-083-31; DJR-083-32; DJR-083-33

### perturbation {#bal-0048-v018}

BAL-0048-V018 · [Perturbation](#bal-0048)

Printed “perturbations” (English; lemma).

Emotional disturbances ranked by severity, with despair placed highest in the attributed judgment.

**Context:** Patrizi is cited; temporary and final despair are distinguished immediately afterward.

**Source:** DJR-163-40; source 694; original body

**Source wording:** of all perturbations most grievous

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-163-37; DJR-163-38; DJR-163-39; DJR-163-40; DJR-163-41

### perturbation {#bal-0048-v019}

BAL-0048-V019 · [Perturbation](#bal-0048)

Printed “perturbations” (English; lemma).

Disturbing passions, imagined as a crowd hovering over human beings in a satirical view of the world.

**Context:** Burton recounts Lucian’s fiction, presenting Charon’s report to Mercury; the supplied note warns that Burton combines observations by both speakers rather than quoting continuously.

**Source:** DJR-008-07; source 23; original body

**Source wording:** a confused companie of perturbations

**Notes:** Historical source attributions remain Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-008-06; DJR-008-07; DJR-008-08

### perturbation {#bal-0048-v020}

BAL-0048-V020 · [Perturbation](#bal-0048)

Printed “perturbations” (English; lemma).

Inner mental disturbances; distractions invoked to explain possible lapses in a long satirical work.

**Context:** Burton excuses possible authorial error: even the best may sometimes err. The following conditional recantation remains part of the self-defence.

**Source:** DJR-019-40; source 78; original body

**Source wording, Original wording, Original construction:** inward perturbations to molest

**Modern rendering, Modern wording, Modern construction:** inner disturbances to trouble us

[A85](#convention-85)

**Qualification:** Equal-scope phrase or construction alignment; the full unit carries the rendering.

**Supplied words:** us (the implied people troubled, supplied in the modern construction)

**Notes:** Historical source attributions remain Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-019-39; DJR-019-40; DJR-019-41

### perturbation {#bal-0048-v022}

BAL-0048-V022 · [Perturbation](#bal-0048)

Printed “perturbations” (English; lemma).

Mental disturbances; the troubles from which the priests’ souls were supposedly to remain free.

**Context:** Burton’s English restatement follows his Latin quotation, separately translated in the modern edition. It describes the reported purpose, not a demonstrated effect of abstaining from salt.

**Source:** DJR-034-25; source 70; original body

**Source wording:** that their souls might be free from perturbations

**Notes:** Historical source attributions remain Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-034-24; DJR-034-25; DJR-034-26

### perturbation {#bal-0048-v023}

BAL-0048-V023 · [Perturbation](#bal-0048)

Printed “perturbations” (English; lemma).

Passions or emotional disturbances; their varying force is explained through imagination as their conveying medium and through the disposition of bodily humours.

**Context:** Burton’s conclusion varies the effects with heightened or relaxed imagination and the humours’ disposition; it does not posit a constant or unconditioned influence.

**Source:** DJR-039-34; source 96; original body

**Source wording:** so do perturbations move more or less, and take deeper impression

**Notes:** Historical source attributions remain Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-039-32; DJR-039-33; DJR-039-34

### perturbation {#bal-0048-v024}

BAL-0048-V024 · [Perturbation](#bal-0048)

Printed “perturbations” (English; lemma).

Disturbing passions; pestiferous calls them destructive, extending the petition against anger and allied passions.

**Context:** Burton proposes an addition to the communal litany after describing anger’s political and bodily harm. The supplied editorial note identifies the adaptation of the Book of Common Prayer.

**Source:** DJR-041-37; source 105; original body

**Source wording:** anger, and all such pestiferous perturbations

**Notes:** Historical source attributions remain Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-041-35; DJR-041-36; DJR-041-37

### perturbation {#bal-0048-v026}

BAL-0048-V026 · [Perturbation](#bal-0048)

Printed “perturbations” (English; lemma).

Emotional disturbances; included with passions in the qualities Burton wishes a wet nurse, if possible, to be free from.

**Context:** Burton advises choosing a nurse only where the mother cannot suitably nurse; freedom from all such passions is expressly qualified if it be possible. He claims the passions corrupt milk and alter the child’s temperament, then allows some nurses to be preferable to some mothers.

**Source:** DJR-050-34; source 147 \[sequence; printed 143\]; original body

**Locator qualification:** Preserve sequence and printed-number distinction exactly.

**Source wording:** all passions and perturbations of the minde

**Notes:** Historical source attributions remain Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-050-32; DJR-050-33; DJR-050-34; DJR-050-35

### perturbation {#bal-0048-v027}

BAL-0048-V027 · [Perturbation](#bal-0048)

Printed “perturbation” (English; lemma).

Mental agitation or disturbance; a precipitating occasion in the account of hypochondriacal melancholy.

**Context:** Burton says fear, grief or sudden agitation most commonly begins this illness, especially in ill-disposed bodies. Melanchthon’s comparison with the mother in women is a reported historical claim.

**Source:** DJR-057-41; source 177; original body

**Source wording:** some sudden commotion, or perturbation of the minde

**Notes:** Historical source attributions remain Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-057-38; DJR-057-39; DJR-057-40; DJR-057-41; DJR-057-42

### perturbation {#bal-0048-v028}

BAL-0048-V028 · [Perturbation](#bal-0048)

Printed “perturbations” (English; lemma).

Emotional disturbances; intended means intensified, linking variations in the described pulse to the strength of the passions.

**Context:** The pulse claim is supported by Struthius in Burton’s account, but the next paragraph says the pulse deserves little diagnostic attention in chronic illness and criticizes excessive distinctions.

**Source:** DJR-058-16; source 180; original body

**Source wording:** but that varies according to their intended passions or perturbations

**Notes:** Historical source attributions remain Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-058-14; DJR-058-15; DJR-058-16; DJR-058-17

### perturbation {#bal-0048-v030}

BAL-0048-V030 · [Perturbation](#bal-0048)

Printed “perturbations” (English; lemma).

Mental disturbances; immoderate specifies their excessive degree in this account of head melancholy.

**Context:** The account immediately denies uninterrupted continuity: sufferers may laugh or be cheerful, explained here by admixture of blood, and become melancholy again afterwards.

**Source:** DJR-062-08; source 199; original body

**Source wording:** immoderate perturbations of the mind

**Notes:** Historical source attributions remain Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-062-06; DJR-062-07; DJR-062-08; DJR-062-09; DJR-062-10

### perturbation {#bal-0048-v031}

BAL-0048-V031 · [Perturbation](#bal-0048)

Printed “perturbation” (English; lemma).

Mental disturbance; one possible influence upon the degree of the symptoms attributed to a womb-related melancholy.

**Context:** In Burton’s historical sex-specific causal account, symptoms are intended or remitted, intensified or diminished, with love’s ardour or other powerful objects or perturbations. The wording gives both directions of change, not aggravation alone.

**Source:** DJR-062-30; source 202; original body

**Source wording:** perturbation of mind

**Notes:** Historical source attributions remain Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-062-27; DJR-062-28; DJR-062-29; DJR-062-30

### perturbation {#bal-0048-v032}

BAL-0048-V032 · [Perturbation](#bal-0048)

Printed “perturbations” (English; lemma).

Disturbances of mind, here occurring both during sleep and while awake.

**Context:** Burton first explains frightening dreams and disturbances through abundant choler; the ensuing account ascribed to Hercules de Saxonia explains imagined bodily states through motions of animal spirits and excludes material humours. These are not silently combined into one theory.

**Source:** DJR-064-02; source 207; original body

**Source wording:** violent perturbations

**Notes:** Historical source attributions remain Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-064-01; DJR-064-02; DJR-064-03

### perturbation {#bal-0048-v033}

BAL-0048-V033 · [Perturbation](#bal-0048)

Printed “perturbations” (English; lemma).

**Printed form, Source wording:** perturbations

Emotional disturbances; one of several proposed occasions of blushing or redness.

**Context:** Burton opposes the claim that shame must follow wrongdoing: redness may arise without a committed fault, through fear, force, inexperience or bodily conditions as well as perturbations.

**Source:** DJR-064-14; source 209; original body

**Notes:** Historical source attributions remain Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-064-12; DJR-064-13; DJR-064-14; DJR-064-15

### perturbation {#bal-0048-v038}

BAL-0048-V038 · [Perturbation](#bal-0048)

Printed “perturbation” (English; lemma).

Emotional disturbance; vehement marks the force of the raging desire condemned in this passage.

**Context:** Burton first concedes love’s benefits to society and reproduction, then says raging love becomes burning lust. The negative contrast with a virtuous habit concerns that raging desire, not every kind of love.

**Source:** DJR-114-21; source 440; original body

**Source wording:** a vehement perturbation of the mind

**Notes:** Historical source attributions remain Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-114-18; DJR-114-19; DJR-114-20; DJR-114-21; DJR-114-22

### perturbation {#bal-0048-v039}

BAL-0048-V039 · [Perturbation](#bal-0048)

Printed “perturbations” (English; lemma).

Emotional disturbances; the class within which melancholic people are said to be particularly susceptible to jealousy.

**Context:** Named physicians classify jealousy as a cause; others make it a symptom. Burton then proposes treating it as a separate species because of its extent and prominence.

**Source:** DJR-144-05; source 591; original body

**Source wording:** amongst these passions and perturbations of the minde

**Notes:** Historical source attributions remain Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-144-03; DJR-144-04; DJR-144-05; DJR-144-06

### perturbation {#bal-0048-v040}

BAL-0048-V040 · [Perturbation](#bal-0048)

Printed “perturbation” (English; lemma).

Emotional disturbance; more furious gives the comparative force attributed here to jealousy.

**Context:** Burton has just called love the most violent passion and jealousy its strongest bitter product, then describes jealous people as afflicted beyond ordinary melancholy. The comparison is local to this escalation.

**Source:** DJR-147-04; source 608; original body

**Source wording:** a more furious perturbation

**Notes:** Historical source attributions remain Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-147-01; DJR-147-02; DJR-147-03; DJR-147-04; DJR-147-05

### perturbation {#bal-0048-v042}

BAL-0048-V042 · [Perturbation](#bal-0048)

Printed “perturbation” (English; lemma).

Mental disturbance; Burton’s English restatement calls the superstitious condition intolerable and assigns it dreadful consequences.

**Context:** This is Burton’s own English restatement after the Latin he attributes to Seneca. The preceding hostile anecdote is not independently verified and must not become evidence of an entire religion’s actual practice.

**Source:** DJR-160-51; source 680; original body

**Source wording:** an intolerable perturbation

**Notes:** Historical source attributions remain Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-160-48; DJR-160-49; DJR-160-50; DJR-160-51

### perturbation {#bal-0048-v043}

BAL-0048-V043 · [Perturbation](#bal-0048)

Printed “perturbation” (English; lemma).

Emotional disturbance; malicious envy and rivalry receive the local claim that no disturbance is so frequent.

**Context:** The statement follows Burton’s adaptation of Cyprian on envy’s captivity. The modern recasts the negative comparison as no disturbance more frequent. Later in the subsection Burton expressly allows honourable rivalry and modest ambition.

**Source:** DJR-041-14; source 102; original body

**Source wording, Original wording, Original construction:** Yet no perturbation so frequent, no passion so common

**Modern rendering, Modern wording, Modern construction:** Yet no disturbance is more frequent, no passion more common

[A85](#convention-85)

**Qualification:** Equal-scope coordinated comparison; original no ... so frequent is modernized as no ... more frequent, a slight recasting of the comparison which is recorded rather than silently treated as identical wording.

**Notes:** Historical source attributions remain Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-041-12; DJR-041-13; DJR-041-14; DJR-041-15; DJR-041-16; DJR-041-17; DJR-041-18; DJR-041-19; DJR-041-20

### perturbation {#bal-0048-v044}

BAL-0048-V044 · [Perturbation](#bal-0048)

Printed “perturbation” (English; lemma).

Emotional disturbance; here anger is defined through an outward movement of the bodily spirits.

**Context:** Burton presents the physiological definition, then attributes to Piccolomini the rank one of the three most violent passions. The subsequent claim about madness specifies excessive frequency rather than every instance of anger.

**Source:** DJR-041-28; source 104; original body

**Source wording, Original wording, Original construction:** Anger, a perturbation, which carries the spirits outwards

**Modern rendering, Modern wording, Modern construction:** Anger is a disturbance that carries the spirits outwards

[A85](#convention-85)

**Qualification:** Equal-scope phrase or construction alignment; the full unit carries the rendering.

**Supplied words:** is (supplied to complete the English nominal definition)

**Notes:** Historical source attributions remain Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-041-26; DJR-041-27; DJR-041-28; DJR-041-29; DJR-041-30; DJR-041-31

### perturbation {#bal-0048-v045}

BAL-0048-V045 · [Perturbation](#bal-0048)

Printed “perturbation” (English; lemma).

Emotional disturbance or passion; the phrase completes a negated list of passions that fail to seize someone nevertheless vulnerable to self-love.

**Context:** Burton’s contrast grants self-love and vainglory a stealthy power even where the other named passions cannot take hold. It does not deny that those passions operate elsewhere.

**Source:** DJR-045-13; source 121; original body

**Source wording:** nor any other perturbation can lay hold

**Notes:** Historical source attributions remain Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-045-11; DJR-045-12; DJR-045-13; DJR-045-14

### perturbation {#bal-0048-v046}

BAL-0048-V046 · [Perturbation](#bal-0048)

Printed “perturbations” (English; lemma).

Emotional disturbances; listed with affections and disorders as effects of rooted sinful inclinations and bad humours.

**Context:** Burton explicitly endorses the account attributed to Gwalther as most true and applies its roots to every one of us. The preceding paragraphs preserve disagreement over bodily and mental responsibility and reciprocal harm.

**Source:** DJR-056-43; source 172; original body

**Source wording:** causing these perturbations, affections, and several distempers

**Notes:** Historical source attributions remain Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-056-40; DJR-056-41; DJR-056-42; DJR-056-43

### pestis occulta {#bal-0097-v015}

BAL-0097-V015 · [Occult](#bal-0097)

Printed “pestis occulta” (Latin; phrase).

[C1](#convention-1)

**Meaning:** A hidden plague.

**Here:** Ambition’s destructive inward force in the Bernard-attributed marginal catalogue.

**Context:** The body assigns adjoining descriptions to Ambrose and Bernard; the margin credits the quoted hidden-plague phrase to Bernard, letter 126. Exact attribution remains uncollated.

**Source:** DJR-043-20; source 112 \[122\]; original marginal quotation; note N03106

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.

**Source wording, Original wording:** secretum virus, pestis occulta

**Modern rendering:** a secret poison, a hidden plague

**Word and construction:** Pestis occulta gives a hidden plague; secretum virus gives a secret poison, a separate description. English indefinite articles are supplied.

[A63](#convention-63)

**Edition note:** checked in supplied source; no fresh historical-witness collation

**Source page kind:** qualified source page label

**Context:** DJR-043-19; DJR-043-21; DJR-043-22

### petulant a spleen {#bal-0017-v007}

BAL-0017-V007 · [Spleen](#bal-0017)

Printed “petulant a spleen” (English). Attestation: phrase.

A disposition to aggressive, insolent mockery.

**Argument:** Explains a social cause of melancholy.

**Context:** Burton condemns people who mock dependants and injure friendship.

**Source:** DJR-051-32; source 149; original body

**Source wording:** many are of so petulant a spleen

### petulanti splene {#bal-0017-v004}

BAL-0017-V004 · [Spleen](#bal-0017)

Printed “petulanti splene” (Latin). Attestation: phrase.

Possession of a mischievously mocking disposition.

**Argument:** Spleen authorizes satirical retaliation in the literary persona.

**Context:** Conditional mock warning: if Democritus Junior resembles his elder, the hostile reader risks ridicule.

**Source:** DJR-020-03; source unnumbered preliminary matter, scan p. 95; original body

**Locator qualification:** Source record identifies these leaves as unnumbered; plain numerical passage labels are scan numbers.

**Source wording, Original wording:** petulanti splene cum sit

**Modern rendering:** With his mischievous spleen

[A76](#convention-76)

**Qualification:** The modern prepositional construction compresses the Latin causal clause; it does not translate sit with a separate word.

### Phantasie {#blv-0002-19}

BLV-0002-19 · [Imagination](#bal-0002)

Printed “Phantasie” (English).

Imagination among the three inward senses.

**Source:** DJR-025-04; source 22; original body

**Source wording:** external sense, according to Lullius. Inward are three; Common sense, Phantasie, Memory.

**Modern rendering:** imagination

**Layer:** paired modern rendering

### Phantasie, or Imagination {#blv-0002-01}

BLV-0002-01 · [Imagination](#bal-0002)

Printed “Phantasie, or Imagination” (English).

The internal faculty that examines, retains, recalls and invents forms.

**Source:** DJR-025-18; source 23; original body

**Source wording:** Phantasie, or Imagination, which some call Æstimative, or Cogitative, (confirmed, saith Fernelius, by frequent meditation) is an inner sense

**Modern rendering:** Fancy, or imagination

**Layer:** paired modern rendering

### Philter {#blv-0006-01}

BLV-0006-01 · [Philters](#bal-0006)

Printed “philters” (English). Citation key: philter.

**Printed form, Source wording:** philters

A love potion credited with compelling or changing affection. The present catalogue includes changes between friendship and hostility.

**Source:** DJR-031-41; source 55; original body

### Philter and melancholy {#blv-0006-02}

BLV-0006-02 · [Philters](#bal-0006)

Printed “Philter” (English). Citation key: philter.

**Printed form, Source wording:** Philter

A love potion taken by the baron in a reported case of melancholy; the context treats such preparations as alleged causes of disturbed states.

**Source:** DJR-031-54; source 56–57; original body

### philters {#blv-0007-15}

BLV-0007-15 · [Jealousy](#bal-0007)

Printed “philters” (English).

Love potions, listed separately from spells and charms.

**Source:** DJR-149-53; source 624; original body

**Source wording:** Others prescribe philters, spels, charms to keep men and women honest. Mulier ut alienum virum non admittat præter suum: Accipe fel hirci, &

**Modern rendering:** love potions

**Layer:** paired modern rendering

### Philters for sexual capacity {#blv-0006-08}

BLV-0006-08 · [Philters](#bal-0006)

Printed “Philters” (English). Citation key: philter.

**Printed form, Source wording:** Philters

Preparations reputed to increase the ability to sustain sexual activity, listed with stimulating foods within an argument for moderation.

**Source:** DJR-072-10; source 240; original body

### Philtra {#blv-0006-06}

BLV-0006-06 · [Philters](#bal-0006)

Printed “Philtra” (Latin). Citation key: philtrum.

Latin plural, love potions. The quoted margin says all have the effect of making recipients melancholy, a stronger quantifier than the body’s generally.

**Source:** DJR-031-54; source 56–57; Burton marginal quotation; note N02212

**Source wording:** Omnia Philtra etsi inter se differant

**Modern rendering:** love potions

**Layer:** editorial translation of Burton marginal quotation

### Philtrum as a suspected cause {#blv-0006-03}

BLV-0006-03 · [Philters](#bal-0006)

Printed “Philtrum” (Latin). Citation key: philtrum.

**Printed form, Source wording:** Philtrum

Latin singular for a love potion. The merchant’s friends suspect one, but the physician’s account instead gives constipation alone as the cause.

**Source:** DJR-036-07; source 78; original body

**Modern rendering:** love potion

**Layer:** paired modern body

### phlegm {#bal-0026-v003}

BAL-0026-V003 · [Phlegm](#bal-0026)

Printed “Phlegme” (English; family). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Cold, moist nourishing humour generated in the liver from the colder part of chyle.

**Context:** Burton’s defining physiology; its function is to moisten moving parts.

**Grammar:** Two appositional names in the defining subject.

**Source:** DJR-023-31; source 14; original body

**Source wording:** Pituita, or Phlegme, is a cold and moist humor

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-023-30; DJR-023-32

### phlegm {#bal-0026-v006}

BAL-0026-V006 · [Phlegm](#bal-0026)

Printed “Flegme” (English; family). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Phlegm as the humour excluded by one group of authorities from the materials that produce melancholy.

**Context:** Galen’s exclusion upheld by named followers; opposing view begins at passage end.

**Grammar:** Object of excluding; the synonymous Latin label is compressed in the modern version.

**Source:** DJR-027-36; source 34; original body

**Source wording, Original wording:** excluding Flegme, or Pituita

**Modern rendering:** excluding phlegm

**Alignment scope:** whole stated original phrase or construction, not a component-only translation; Flegme and Pituita are synonymous names compressed into one modern phlegm

**Qualification:** Both units are exact substrings of the original and modern paired record.

[A49](#convention-49)

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-027-35; DJR-027-37; DJR-027-38; DJR-027-39

### phlegm {#bal-0026-v007}

BAL-0026-V007 · [Phlegm](#bal-0026)

Printed “Flegme” (English; family). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Phlegm as a possible but rare source of melancholy, according to the opposing authorities.

**Context:** Hercules de Saxonia, Cardan and others are reported against Galen’s exclusion; rare qualification follows.

**Grammar:** Prepositional source of generation; it is melancholy.

**Source:** DJR-027-37; source 34; original body

**Source wording:** it may be ingendred of Flegme

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-027-36; DJR-027-38

### phlegm {#bal-0026-v008}

BAL-0026-V008 · [Phlegm](#bal-0026)

Printed “flegme” (English; family). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Phlegm as an intermediate substance capable of transformation into choler.

**Context:** Fonseca’s explanation as reported by Burton.

**Grammar:** Subject of degenerates; choler is resulting substance.

**Source:** DJR-027-39; source 34; original body

**Source wording:** flegme degenerates into choler

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-027-38; DJR-027-40

### phlegm {#bal-0026-v011}

BAL-0026-V011 · [Phlegm](#bal-0026)

Printed “flegm” (English; family). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Phlegm in harmful abundance, allegedly produced by inactivity.

**Context:** Crato’s claim; it is the idle life and both extremes of activity are criticized.

**Grammar:** Body is object of fills; phlegm is accumulated content.

**Source:** DJR-037-20; source 85; original body

**Source wording:** it fills the body full of flegm

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-037-19; DJR-037-21

### phlegm {#bal-0026-v015}

BAL-0026-V015 · [Phlegm](#bal-0026)

Printed “fleagme” (English; family). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Phlegm as the conditional cause of a rare form of melancholy with sluggish symptoms.

**Context:** Burton’s reported symptom scheme, explicitly less frequent than other types.

**Grammar:** Conditional if; it refers to melancholy; from marks alleged source.

**Source:** DJR-060-16; source 191; original body

**Source wording:** if it proceed from fleagme

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-060-15; DJR-060-17

### phlegm {#bal-0026-v018}

BAL-0026-V018 · [Phlegm](#bal-0026)

Printed “flegme” (English; family). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Phlegm excluded from the proposed humour mixture associated with intellectual excellence.

**Context:** Burton reports a disputed explanation associated with Pratensis, Melanchthon and Ficino; alternative follows.

**Grammar:** Absolute exception to mixture with the other humours.

**Source:** DJR-064-05; source 207; original body

**Source wording:** flegme only excepted

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-064-04; DJR-064-06; DJR-064-07

### phlegm {#bal-0026-v022}

BAL-0026-V022 · [Phlegm](#bal-0026)

Printed “flegm” (English; family). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Phlegm as the specific substance that polypody and epithyme are said to purge.

**Context:** Dioscorides’s view, contrasted with Brasavola’s claim that they purge melancholy.

**Grammar:** Object of void; them refers to the two purging simples.

**Source:** DJR-102-10; source 378; original body

**Source wording:** Dioscorides will have them void flegm

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-102-09; DJR-102-11

### phlegm {#bal-0026-v025}

BAL-0026-V025 · [Phlegm](#bal-0026)

Printed “fleame” (English; family). Attestation: word form.

[C10](#convention-10)

Phlegm, a bodily substance made repellent by the surrounding anti-erotic description.

**Argument:** Repellent bodily phlegm in a counsel intended to lessen erotic attraction.

**Context:** Burton’s anti-erotic appeal to Chrysostom; precise work unprovided; demeaning rhetoric belongs to the source.

**Grammar:** Noun modified by filthy among internal bodily contents.

**Source:** DJR-137-49; source 562; original body

**Source wording, Original wording:** filthy fleame

**Modern rendering:** filthy phlegm

**Alignment scope:** whole stated original phrase or construction, not a component-only translation; filthy is the adjective qualifying phlegm, not the noun’s lexical definition

**Qualification:** Both units are exact substrings of the original and modern paired record.

[A49](#convention-49)

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-137-48; DJR-137-50

### phlegma {#bal-0026-v017}

BAL-0026-V017 · [Phlegm](#bal-0026)

Printed “Phlegmate” (Latin; lemma). Attestation: word form.

[C10](#convention-10)

Phlegm; the ablative form follows à, which supplies the from-relation.

**Argument:** From phlegm, as the condition governing the marginal account of watery habits and weeping.

**Context:** Marginal quotation attributed to On the Soul, chapter on humours.

**Grammar:** Ablative after à in an elliptical conditional.

**Source:** DJR-060-16; source 191; original marginal quotation with editorial translation; note N04527

**Source wording, Original wording:** si à Phlegmate

**Modern rendering:** if it comes from phlegm

**Alignment scope:** whole stated original phrase or construction, not a component-only translation; à supplies from, si supplies if, and it comes is supplied by the modern version

**Qualification, Uncertainty:** English supplies it comes, recovering melancholy from context.

[A49](#convention-49)

**Context:** DJR-060-15; DJR-060-17

### phlegmatic {#bal-0026-v010}

BAL-0026-V010 · [Phlegm](#bal-0026)

Printed “phlegmatick” (English; family). Attestation: word form.

[C10](#convention-10)

Associated with or productive of phlegm, qualifying fish or their nourishment in this dietary account.

**Argument:** Producing or characterized by the cold, moist phlegmatic nourishment attributed here to fish.

**Context:** Savonarola and Isaac as reported; following passage records other dietary distinctions.

**Grammar:** Adjectival predicates applied to fish within the dietary report.

**Source:** DJR-033-50; source 67; original body

**Source wording, Original wording:** cold, moyst, and phlegmatick

**Modern rendering:** cold, moist and phlegmatic

**Alignment scope:** whole stated original phrase or construction, not a component-only translation; cold and moist are separate printed qualifiers, not hidden components of the indexed adjective

**Qualification:** Both units are exact substrings of the original and modern paired record.

[A49](#convention-49)

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-033-49; DJR-033-51

### phlegmatic {#bal-0026-v013}

BAL-0026-V013 · [Phlegm](#bal-0026)

Printed “flegmatick” (English; family). Attestation: word form.

[C10](#convention-10)

Associated with phlegm, qualifying a kind of melancholy; cold and sluggish are separate adjoining descriptions.

**Argument:** Cold, sluggish melancholy associated with phlegm, an exception to the benefit of abundant sleep.

**Context:** Burton qualifies a received generalization; Melanchthon is named for this variety.

**Grammar:** Adjective modifying melancholy.

**Source:** DJR-038-23; source 90; original body

**Source wording, Original wording:** that flegmatick, swinish, cold, and sluggish melancholy

**Modern rendering:** that phlegmatic, swinish, cold and sluggish melancholy

[A105](#convention-105)

**Qualification, Uncertainty:** The supplied edition leaves the exact source of watery thoughts and sighing uncertain.

[A49](#convention-49)

**Context:** DJR-038-22; DJR-038-24

### phlegmatic {#bal-0026-v014}

BAL-0026-V014 · [Phlegm](#bal-0026)

Printed “Phlegmatick” (English; family). Attestation: word form.

[C10](#convention-10)

People of a phlegm-predominant bodily temperament, here characterized as dull.

**Argument:** People characterized as dull because phlegm predominates in their constitution.

**Context:** Burton’s historical argument for bodily influence on mental passions.

**Grammar:** Substantivized adjective; modern supplies people.

**Source:** DJR-056-51; source 173; original body

**Source wording:** Phlegmatick dull

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-056-50; DJR-056-52

### phlegmatic {#bal-0026-v020}

BAL-0026-V020 · [Phlegm](#bal-0026)

Printed “phlegmatick” (English; family). Attestation: word form.

[C10](#convention-10)

People of a phlegm-associated bodily temperament, in the proposed account of humoral colouring of vision.

**Argument:** Phlegmatic people whose visual medium allegedly makes everything appear white.

**Context:** Burton’s optical-humoral explanation; an alternative imagination-mediated explanation follows.

**Grammar:** Substantivized adjective; modern supplies people; predicate remains elliptical.

**Source:** DJR-064-19; source 209–210; original body

**Source wording:** to phlegmatick all white

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-064-18; DJR-064-20

### phlegmatic {#bal-0026-v021}

BAL-0026-V021 · [Phlegm](#bal-0026)

Printed “phlegmatick” (English; family). Attestation: word form.

[C10](#convention-10)

Of a phlegm-associated constitution, qualifying the persons described in the sexual-capacity discussion.

**Argument:** Phlegmatic constitution named among those supposedly better able to sustain sexual activity.

**Context:** Burton attributes the point to Hippocrates while advocating a mean between extremes.

**Grammar:** Adjectival list qualifying such persons.

**Source:** DJR-072-10; source 240; original body

**Source wording, Original wording:** hot and moist, phlegmatick

**Modern rendering:** hot and moist, phlegmatic

[A105](#convention-105)

**Qualification, Uncertainty:** Hot and moist is printed here although Burton’s definition is cold and moist; no silent reconciliation.

[A49](#convention-49)

**Context:** DJR-072-09; DJR-072-11

### phlegmatic {#bal-0026-v024}

BAL-0026-V024 · [Phlegm](#bal-0026)

Printed “Phlegmatick” (English; family). Attestation: word form.

[C10](#convention-10)

Of a phlegm-associated bodily constitution; an adjective qualifying persons whose susceptibility to love is discussed.

**Argument:** People of a phlegmatic constitution said to be relatively unlikely to fall into heroic love.

**Context:** Ficino’s view reported by Burton; naturally melancholic people are said to be still less susceptible and a rival hypochondriacal claim follows.

**Grammar:** Adjective modifying persons; seldom qualifies being taken.

**Source:** DJR-116-11; source 448; original body

**Source wording, Original wording:** Phlegmatick persons are seldom taken

**Modern rendering:** phlegmatic people are seldom affected

**Alignment scope:** whole stated original phrase or construction, not a component-only translation; persons supplies people, while phlegmatic corresponds to the indexed adjective

**Qualification:** Both units are exact substrings of the original and modern paired record.

[A49](#convention-49)

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-116-10; DJR-116-12

### phlegmatic {#bal-0026-v027}

BAL-0026-V027 · [Phlegm](#bal-0026)

Printed “Flegmatick” (English; family). Attestation: word form.

[C10](#convention-10)

Associated with phlegm; an adjective qualifying the indexed kind of melancholy.

**Argument:** Phlegmatic melancholy as the subject indexed to the symptom discussion on printed page 191.

**Context:** Source Table’s retrieval entry.

**Grammar:** Adjective in nominal table entry.

**Source:** DJR-171-197; source unnumbered Table; original body

**Source wording, Original wording:** Flegmatick melancholy signs 191

**Modern rendering:** Signs of phlegmatic melancholy. 191

[A105](#convention-105)

**Qualification, Uncertainty:** Unnumbered Table; 191 is a target page, not the table leaf’s locator.

[A49](#convention-49)

### phlegmatic {#bal-0026-v031}

BAL-0026-V031 · [Phlegm](#bal-0026)

Printed “Phlegmatick” (English; family). Attestation: word form.

People whose bodily temperament is associated with predominance of phlegm.

**Context:** Fracastorius’s reported comparison calls them dull; its praise of melancholy is qualified by suitable temperature. The intellectual judgement is a historical doctrine, not the definition of phlegm itself.

**Source:** DJR-064-07; source 207–208; original body

**Source wording, Original wording:** Phlegmatick are dull

**Modern rendering:** Phlegmatic people are dull

[A41](#convention-41)

**Alignment scope:** whole predicate; people makes the substantivized adjective explicit, dull is a separate predication

**Context:** DJR-064-05; DJR-064-06; DJR-064-08

### phlegmaticus {#bal-0026-v019}

BAL-0026-V019 · [Phlegm](#bal-0026)

Printed “phlegmatici” (Latin; lemma). Attestation: word form.

[C10](#convention-10)

People of a phlegm-associated bodily temperament; the separate pingui Minerva idiom characterizes them as dull-witted.

**Argument:** Phlegmatic people described as dull-witted in Fracastorius’s comparison of constitutions.

**Context:** Latin margin reporting Fracastorius; historical evaluative doctrine.

**Grammar:** Phlegmatici substantivized nominative plural; pingui Minerva is the dull-witted idiom.

**Source:** DJR-064-07; source 207–208; original marginal quotation with editorial translation; note N04750

**Source wording, Original wording:** Pingui sunt Minerva phlegmatici

**Modern rendering:** Phlegmatic people are dull-witted

**Alignment scope:** whole stated original phrase or construction, not a component-only translation; people supplies the human referent, while dull-witted renders the distinct pingui Minerva idiom

**Qualification:** Editorial English translating the original marginal quotation, not Burton’s English prose.

[A49](#convention-49)

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-064-06; DJR-064-08

### Phlegme {#bal-0022-v009}

BAL-0022-V009 · [Humour](#bal-0022)

Printed “Phlegme” (English). Attestation: word form.

Primary cold, moist bodily fluid assigned nourishment and moistening of moving parts.

**Argument:** Another primary humour.

**Context:** Historical definition, not a modern secretion-only category.

**Source:** DJR-023-31; source 14; original body

**Source wording:** Pituita, or Phlegme, is a cold and moist humor

### phrenesis {#bal-0068-v001}

BAL-0068-V001 · [Phrenitis](#bal-0068)

Printed “phrenesis” (Latin; lemma).

Frenzy or madness, invoked as obvious in a satirical declaration that the whole world needs treatment.

**Context:** Burton quotes Juvenal in universalizing satire and then includes himself among the foolish.

**Source:** DJR-019-11; source 75–76; original body

**Source wording, Original wording, Original construction:** Quum furor haud dubius, quum sit manifesta phrenesis

**Modern rendering, Modern wording, Modern construction:** Since madness is beyond doubt, and frenzy plain to see

[A84](#convention-84)

**Qualification:** The quoted constructions are aligned at phrase level; individual component meanings are not equated with the entire phrase.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-019-10; DJR-019-11; DJR-019-12

### phrenesis {#bal-0068-v007}

BAL-0068-V007 · [Phrenitis](#bal-0068)

Printed “phrenesin” (Latin; lemma).

Frenzy, named alongside delirium among the effects attributed to excessive wakefulness.

**Context:** Lemnius quotation in the original margin, with a supplied editorial English translation.

**Source:** DJR-038-26; source 90–91; original marginal wording in Burton-labelled note N02718; note N02718

**Source wording, Original wording, Original construction:** phrenesin et delirium

**Modern rendering, Modern wording, Modern construction:** frenzy and delirium

[A84](#convention-84)

**Qualification:** Original marginal wording aligned with supplied editorial translation in the same note container; the translation is not original marginal text.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-038-25; DJR-038-26; DJR-038-27

### phrenesis {#bal-0068-v008}

BAL-0068-V008 · [Phrenitis](#bal-0068)

Printed “phrenesis” (Latin; lemma).

Frenzy or madness: here the irrationality of living in poverty in order to die wealthy.

**Context:** A quotation from Juvenal in Burton’s attack on covetousness, followed by his own English gloss.

**Source:** DJR-044-21; source 117; original body

**Source wording, Original wording, Original construction:** manifesta phrenesis

**Modern rendering, Modern wording, Modern construction:** Plain madness

[A84](#convention-84)

**Qualification:** Phrenesis supplies madness; manifesta supplies plain. Obviousness belongs to the adjective, not the standalone noun gloss. Burton’s following English A meer madness is a separate restatement.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-044-20; DJR-044-21; DJR-044-22

### phreneticus {#bal-0068-v013}

BAL-0068-V013 · [Phrenitis](#bal-0068)

Printed “phreneticorum” (Latin; lemma).

Of people suffering frenzy or delirium; genitive plural specifying whose disturbed minds were helped.

**Context:** A Latin description within Burton’s report that Censorinus attributed relief through music to Asclepiades.

**Grammar:** Substantivized genitive plural of Latin phreneticus; dependent on mentes, with morbo the illness disturbing those minds.

**Source:** DJR-085-17; source 300; original body

**Source wording, Original wording, Original construction:** phreneticorum mentes morbo turbatas

**Modern rendering, Modern wording, Modern construction:** the minds of the delirious, disturbed by illness

[A84](#convention-84)

**Qualification:** Phreneticorum means of the delirious; mentes means minds; morbo turbatas means disturbed by illness. The full phrase is not the meaning of phreneticorum alone.

**Supplied words:** the (English article in the substantivized the delirious; no separate Latin article)

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-085-16; DJR-085-17; DJR-085-18

### phrenitis {#bal-0068-v002}

BAL-0068-V002 · [Phrenitis](#bal-0068)

Printed “Phrenitis” (English (Greek-derived medical loanword in Latinized form); lemma).

**Printed form, Source wording, Original wording, Modern rendering, Modern wording, Original construction, Modern construction:** Phrenitis

The historical disorder locally defined by continual mental disturbance accompanied by acute fever, alternatively described through inflammation of the brain or its membranes.

**Context:** Burton presents physicians’ definitions; the next paragraph records disagreement over boundaries.

**Source:** DJR-022-19; source 8; original body

[A84](#convention-84)

**Qualification:** The quoted constructions are aligned at phrase level; individual component meanings are not equated with the entire phrase.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-022-18; DJR-022-19; DJR-022-20; DJR-022-21; DJR-022-22

### phrensie / frensie / frenzy {#bal-0068-v004}

BAL-0068-V004 · [Phrenitis](#bal-0068)

Printed “Phrensie” (English; spelling family).

Fever-associated derangement, distinguished locally from madness, whose patients are said generally to retain better memory.

**Context:** Burton’s local diagnostic contrast; “most part” limits the memory claim.

**Source:** DJR-022-21; source 9; original body

**Source wording:** Differing only in this from Phrensie, that it is without a Fever, and their memory is most part better

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-022-18; DJR-022-19; DJR-022-20; DJR-022-21; DJR-022-22

### phrensie / frensie / frenzy {#bal-0068-v005}

BAL-0068-V005 · [Phrenitis](#bal-0068)

Printed “Phrensie” (English; spelling family).

The febrile mental disturbance excluded by the “without fever” clause in a definition of melancholy.

**Context:** Burton explains the logic of a debated definition, with objections before and further discussion after.

**Source:** DJR-027-10; source 31; original body

**Source wording:** to sever it from Phrensie

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-027-04; DJR-027-05; DJR-027-06; DJR-027-07; DJR-027-08; DJR-027-09; DJR-027-10; DJR-027-11

### phrensie / frensie / frenzy {#bal-0068-v006}

BAL-0068-V006 · [Phrenitis](#bal-0068)

Printed “frensie” (English; spelling family).

Frenzy as an alleged consequence of excessive wakefulness in a humoral account of heated or dried bodily processes.

**Context:** Burton cites Lemnius; this is historical causal theory.

**Source:** DJR-038-26; source 90–91; original body

**Source wording:** frensie, dotage

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-038-25; DJR-038-26; DJR-038-27

### phrensie / frensie / frenzy {#bal-0068-v009}

BAL-0068-V009 · [Phrenitis](#bal-0068)

Printed “Frensie” (English; spelling family).

An enticing disordering passion: the pleasure of popular favour and self-love that conceals its own harm.

**Context:** Burton’s paradoxical moral description of vainglory, not an assertion of acute fever.

**Source:** DJR-045-14; source 121; original body

**Source wording:** this delectable Frensie

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-045-13; DJR-045-14; DJR-045-15; DJR-045-16

### phrensie / frensie / frenzy {#bal-0068-v010}

BAL-0068-V010 · [Phrenitis](#bal-0068)

Printed “Phrensie” (English; spelling family).

Frenzy or febrile delirium as a preceding illness said to develop into melancholy.

**Context:** Burton reports other writers’ proposed causes and transitions; “this” refers to melancholy.

**Source:** DJR-056-57; source 173; original body

**Source wording, Original wording, Original construction:** others, Phrensie, Epilepsie, Apoplexie, because those diseases do often degenerate into this

**Modern rendering, Modern wording, Modern construction:** others give frenzy, epilepsy and apoplexy, because those diseases often develop into this one

[A84](#convention-84)

**Qualification:** Others resumes unnamed authorities and the predicate give is supplied from the earlier attribution of causes. Phrensie aligns with frenzy; degenerate into this becomes develop into this one, referring to melancholy.

**Supplied words:** give (supplied predicate after others, continuing the preceding physicians’ attribution of causes); one (makes the disease referent of this explicit)

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-056-55; DJR-056-56; DJR-056-57; DJR-056-58

### phrensie / frensie / frenzy {#bal-0068-v012}

BAL-0068-V012 · [Phrenitis](#bal-0068)

Printed “Phrensie” (English; spelling family).

Febrile delirium listed among circumstances preceding head melancholy.

**Context:** Burton attributes the account to Rhazes and other medical writers.

**Source:** DJR-057-24; source 176; original body

**Source wording:** It followes many times a Phrensie

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-057-23; DJR-057-24; DJR-057-25

### phrensie / frensie / frenzy {#bal-0068-v014}

BAL-0068-V014 · [Phrenitis](#bal-0068)

Printed “Phrensie” (English; spelling family).

Frenzy as a term of denunciation for raging lust, in an escalating series of comparisons.

**Context:** Burton first concedes love’s social benefits, then distinguishes them from unrestrained lust.

**Source:** DJR-114-20; source 440; original body

**Source wording:** a disease, Phrensie, Madness, Hell

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-114-19; DJR-114-20; DJR-114-21

### phrensie / frensie / frenzy {#bal-0068-v015}

BAL-0068-V015 · [Phrenitis](#bal-0068)

Printed “frenzy” (English; spelling family).

A consuming disturbance, applied to jealousy through literary and moral description.

**Context:** Burton cites Varchi’s exposition of a sonnet; no fever is stated.

**Source:** DJR-144-59; source 596; original body

**Source wording:** a frenzy, a madness it self

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-144-58; DJR-144-59

### phrensie / frensie / frenzy {#bal-0068-v016}

BAL-0068-V016 · [Phrenitis](#bal-0068)

Printed “frenzie” (English; spelling family).

Frenzy as a stage in Burton’s forecast of unrelieved jealousy escalating toward violence and despair.

**Context:** The statement is qualified by “most part” and “if they be not otherwise relieved”; it is not a modern clinical forecast.

**Source:** DJR-148-03; source 613; original body

**Source wording:** from hatred to frenzie, madness, injurie, murder and despair

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-148-02; DJR-148-03; DJR-148-04

### phrensie / frensie / frenzy {#bal-0068-v017}

BAL-0068-V017 · [Phrenitis](#bal-0068)

Printed “Frensie” (English; spelling family).

Frenzy as one of three feared disorders in a proverbial, litany-like closing petition.

**Context:** Burton quotes a proverb closing his jealousy discussion.

**Source:** DJR-151-15; source 632; original body

**Source wording:** from Heresie, Iealousie, and Frensie, good Lord deliver us

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-151-14; DJR-151-15; DJR-151-16

### pia mater {#bal-0011-v014}

BAL-0011-V014 · [Anatomical membranes](#bal-0011)

Printed “pia mater” (Latin; lemma). Attestation: phrase.

[C18](#convention-18)

Thin immediate covering of the brain, said also to enter it.

**Context:** Visible after removal of the dura mater in Burton’s exposition.

**Source:** DJR-024-17; source 19; original body

**Source wording, Original wording:** the pia mater is to be seen

**Modern rendering, Modern wording:** the pia mater appears

[A29](#convention-29)

[A103](#convention-103)

**Context:** DJR-024-18

### pica {#bal-0098-v004}

BAL-0098-V004 · [Maternal impressions](#bal-0098)

Printed “Pica” (Latin; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Pica: the historical disorder of craving named in the margin.

**Here:** Name for the disorder associated in this context with extraordinary cravings.

**Context:** Original marginal label accompanying cravings; no modern diagnostic equivalence asserted.

**Source:** DJR-033-16; source 64; original marginal quotation; note N02320

**Source wording, Original wording:** Pica morbus mulierum

**Modern rendering:** Pica, a disorder of women

**Word and construction:** Pica is retained as the disorder name. Morbus gives a disorder and mulierum of women; those words are not part of the one-word indexed form. The English a is supplied.

[A51](#convention-51)

**Edition note:** checked against editorial translation within the Burton-labelled note; translation is not original evidence

**Source page kind:** printed source label

**Context:** DJR-033-15; DJR-033-17

### picture {#bal-0038-v008}

BAL-0038-V008 · [Simulacra](#bal-0038)

Printed “picture” (English).

Burton’s English restatement uses a picture where the preceding Latin specifies a statue.

**Context:** Burton’s separate restatement and expansion of the Apuleian material.

**Source:** DJR-049-25; source 142 \[printed 128\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.

**Source wording:** but as on a picture

**Context:** DJR-049-22; DJR-049-23; DJR-049-24; DJR-049-25; DJR-049-26; DJR-049-27

### Pillulæ sine quibus esse nolo {#bal-0052-v043}

BAL-0052-V043 · [Will and nill](#bal-0052)

Printed “Pillulæ sine quibus esse nolo” (Latin; quoted preparation-name).

**Citation key, Printed form, Source wording, Original wording, Original construction:** Pillulæ sine quibus esse nolo

Pills without which I do not wish to be: a preparation-name built around nolo, I am unwilling.

**Context:** The first-person declaration belongs to the Latin remedy-name in Burton’s list attributed to Mesue and the Florentine Antidotary. It is not an autobiographical confession that Burton personally uses the pills.

**Source:** DJR-102-40; source 381; original body

**Modern rendering, Modern wording, Modern construction:** pills I would not be without

[A85](#convention-85)

**Qualification:** Equal-scope phrase or construction alignment; the entire unit carries the rendering.

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-102-38; DJR-102-39; DJR-102-40; DJR-102-41

### pituita {#bal-0026-v001}

BAL-0026-V001 · [Phlegm](#bal-0026)

Printed “pituitam” (Latin; lemma). Attestation: word form.

[C10](#convention-10)

Phlegm, the bodily matter compared with unwanted persons in the state-purge analogy; bile is the separate adjoining term.

**Argument:** Phlegm and bile represented as bodily matter expelled in an analogy for removing beggars from the state.

**Context:** Burton’s marginal presentation of Plato; the supplied editor attributes the explicit humoral comparison to Burton.

**Grammar:** Accusative nouns with a corpore marking source of removal.

**Source:** DJR-015-06; source 57; original marginal quotation with editorial translation; note N00961

**Source wording, Original wording:** pituitam & bilem a corpore

**Modern rendering:** phlegm and bile from the body

**Alignment scope:** whole stated original phrase or construction, not a component-only translation; pituitam corresponds to phlegm, bilem to bile and a corpore to from the body

**Qualification:** Editorial English translating the original marginal quotation, not Burton’s English prose.

[A49](#convention-49)

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-015-05; DJR-015-07

### pituita {#bal-0026-v002}

BAL-0026-V002 · [Phlegm](#bal-0026)

Printed “pituita” (Latin; lemma). Attestation: word form.

[C10](#convention-10)

Phlegm, the bodily humour invoked as a limitation on the sage’s wisdom; troublesome belongs to molesta.

**Argument:** Troublesome phlegm: bodily disturbance that limits the claim of invulnerable wisdom.

**Context:** Burton’s shortened Horace quotation in criticism of the sage.

**Grammar:** Nisi quum introduces the exception; pituita with adjective molesta; verb implicit.

**Source:** DJR-019-03; source 75; original body

**Source wording, Original wording:** nisi quum pituita molesta

**Modern rendering:** except when troublesome phlegm gets in the way

[A105](#convention-105)

**Qualification, Uncertainty:** Modern English supplies gets in the way; the source’s summum elsewhere in the quotation is retained, not corrected to a different Horatian form.

[A49](#convention-49)

**Context:** DJR-019-02; DJR-019-04

### pituita {#bal-0026-v004}

BAL-0026-V004 · [Phlegm](#bal-0026)

Printed “Pituita” (Latin noun in English; family). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Latin phlegm noun explicitly equated with the English humour name.

**Context:** Burton’s anatomical definition.

**Grammar:** Appositional subject names.

**Source:** DJR-023-31; source 14; original body

**Source wording, Original wording:** Pituita, or Phlegme

**Modern rendering:** Pituita, or phlegm

[A105](#convention-105)

**Qualification:** Both units are exact substrings of the original and modern paired record.

[A49](#convention-49)

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-023-30; DJR-023-32

### pituita {#bal-0026-v005}

BAL-0026-V005 · [Phlegm](#bal-0026)

Printed “Pituita” (Latin noun in English; family). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Phlegm as the substance received by one passage of the middle ventricle.

**Context:** Burton summarizes inherited anatomy; they place and they say attribute the associated faculty locations.

**Grammar:** Object of receive; the one is one of the two passages.

**Source:** DJR-024-19; source 19; original body

**Source wording, Original wording:** the one to receive Pituita

**Modern rendering:** one receives phlegm

[A105](#convention-105)

**Qualification:** Both units are exact substrings of the original and modern paired record.

[A49](#convention-49)

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-024-18

### pituita {#bal-0026-v026}

BAL-0026-V026 · [Phlegm](#bal-0026)

Printed “pituita” (Latin; lemma). Attestation: word form.

[C10](#convention-10)

Phlegm, one of the bodily contents enumerated in the marginal anti-erotic description; dung belongs to stercore.

**Argument:** Phlegm paired with dung as supposedly repellent internal matter.

**Context:** Latin marginal counterpart to Burton’s Chrysostom appeal; body and margin differ in detail.

**Grammar:** Ablative nouns specifying the contents of plena, full.

**Source:** DJR-137-49; source 562; original marginal quotation with editorial translation; note N10795

**Source wording, Original wording:** pituita, stercore

**Modern rendering:** phlegm and dung

**Alignment scope:** whole stated original phrase or construction, not a component-only translation; phlegm corresponds to pituita and dung to stercore

**Qualification:** Editorial English translating the original marginal quotation, not Burton’s English prose.

[A49](#convention-49)

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-137-48; DJR-137-50

### pituita {#bal-0026-v028}

BAL-0026-V028 · [Phlegm](#bal-0026)

Printed “Pituita” (Latin noun in English; family). Attestation: word form.

Phlegm, the humour excluded from producing melancholy by Galen and the authorities who uphold him.

**Context:** This is one side of the reported dispute; the following passages give the opposing view and its rarity qualification.

**Source:** DJR-027-36; source 34; original body

**Source wording, Original wording:** excluding Flegme, or Pituita

**Modern rendering:** excluding phlegm

[A41](#convention-41)

**Alignment scope:** whole excluding construction; the original English and Latin synonymous labels are compressed into one modern phlegm

**Context:** DJR-027-37; DJR-027-38; DJR-027-39

### pituitosus {#bal-0026-v009}

BAL-0026-V009 · [Phlegm](#bal-0026)

Printed “Pituitosis” (Latin; lemma). Attestation: word form.

[C10](#convention-10)

Phlegmatic people, here the parents from whom phlegmatic offspring are said to arise.

**Argument:** Phlegmatic constitutions represented as transmitted from parents to offspring.

**Context:** Marginal maxim in Burton’s discussion of inherited disposition.

**Grammar:** Ex with substantivized ablative plural Pituitosis; substantivized nominative plural pituitosi.

**Source:** DJR-032-42; source 61–62; original marginal quotation with editorial translation; note N02283

**Source wording, Original wording:** Ex Pituitosis pituitosi

**Modern rendering:** From phlegmatic parents come phlegmatic children

**Alignment scope:** whole stated original phrase or construction, not a component-only translation; Pituitosis is the source-side group; parents, children and come are supplied from context

**Qualification, Uncertainty:** Parents, children and come are supplied by the editorial translation from the hereditary context; Latin provides phlegmatic persons and the from-relation.

[A49](#convention-49)

**Context:** DJR-032-41; DJR-032-43

### pituitosus {#bal-0026-v012}

BAL-0026-V012 · [Phlegm](#bal-0026)

Printed “pituitosum” (Latin; lemma). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Full of or affected by phlegm as the alleged bodily result of inactivity.

**Context:** Crato in the original Latin margin.

**Grammar:** Otium subject; animal object; pituitosum predicative accusative adjective.

**Source:** DJR-037-20; source 85; original marginal quotation with editorial translation; note N02665

**Source wording, Original wording:** otium, animal pituitosum reddit

**Modern rendering:** idleness makes the living body phlegmatic

[A105](#convention-105)

**Qualification:** Editorial English translating the original marginal quotation, not Burton’s English prose.

[A49](#convention-49)

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-037-19; DJR-037-21

### pituitosus {#bal-0026-v030}

BAL-0026-V030 · [Phlegm](#bal-0026)

Printed “pituitosi” (Latin; family). Attestation: word form.

Phlegmatic people, here offspring alleged to share the parents’ phlegm-associated constitution.

**Context:** Result-side term in a hereditary maxim. The Latin substantivized adjective supplies people; the generational context supplies children.

**Source:** DJR-032-42; source 61–62; Burton note original; note N02283

**Source wording, Original wording:** Ex Pituitosis pituitosi

**Modern rendering:** From phlegmatic parents come phlegmatic children

[A41](#convention-41)

**Alignment scope:** whole generational construction; standalone pituitosi is the nominative result-side term, while parents, children and come are supplied

**Edition note:** checked in supplied editorial translation of original marginal quotation

**Translation layer:** Supplied editorial translation within Burton-labelled marginal container; separate from original quotation.

### play upon conscience {#bal-0053-v050}

BAL-0053-V050 · [Conscience](#bal-0053)

Printed “play upon their consciences” (English; figurative verbal phrase).

Manipulate inward religious judgment and feeling, as though playing a tuned instrument.

**Context:** Burton accuses confessors of raising and lowering their followers for private advantage. His claim that Catholics therefore should suffer less despair is sarcastic polemical inference, not a supported comparison of illness rates; later he includes Catholic casuists among useful advisers.

**Source:** DJR-165-19; source 701; original body

**Source wording:** play upon their consciences with plausible speeches and terrible threats

**Notes:** Historical attribution remains Burton’s; no fresh collation of the cited historical work is claimed.

**Context:** DJR-165-14; DJR-165-15; DJR-165-16; DJR-165-17; DJR-165-18; DJR-165-19; DJR-165-20; DJR-166-11; DJR-166-12; DJR-166-13; DJR-166-14; DJR-166-15; DJR-166-16; DJR-166-17

### plead one’s cause {#bal-0058-v056}

BAL-0058-V056 · [Cause](#bal-0058)

Printed “plead my cause” (English; phrase).

**Printed form, Source wording:** plead my cause

Argue or pursue my case.

**Context:** The lawyer’s wife threatens a sexual substitute using the language of advocacy; legal case and neglected conjugal business form a deliberate pun.

**Source:** DJR-145-56; source 601; original body

**Context:** DJR-145-55; DJR-145-57

### pleasant disposition {#bal-0061-v079}

BAL-0061-V079 · [Habit and disposition](#bal-0061)

Printed “pleasant disposition” (English; phrase).

A cheerful temperament or state.

**Context:** Vega’s account explicitly allows cheerfulness and wit to be followed soon by severe melancholy; it is not a stable guarantee against distress.

**Source:** DJR-062-08; source 199; original body

**Source wording:** of a pleasant disposition

**Context:** DJR-062-07; DJR-062-09

### pleasant vapour {#bal-0031-v022}

BAL-0031-V022 · [Vapours](#bal-0031)

Printed “pleasant vapours” (English; phrase).

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Pleasant emanations from the heart said to tickle the diaphragm and initiate laughter.

**Context:** Gomesius’s explanation reported by Burton, especially of sanguine melancholy.

**Grammar:** Vapours are the source of tickling; spirits subsequently move facial and bodily parts.

**Source:** DJR-064-15; source 209; original body

**Source wording:** abundance of pleasant vapours

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-064-14; DJR-064-16

### pleasantly disposed {#bal-0061-v071}

BAL-0061-V071 · [Habit and disposition](#bal-0061)

Printed “pleasantly disposed” (English; phrase).

Cheerful in disposition.

**Context:** Porta is invoked within a discussion of exceptions to universal fear and sorrow; blood-dominant cases may remain cheerful despite the reported derangements.

**Source:** DJR-058-26; source 181; original body

**Source wording, Original wording:** pleasantly disposed most part

**Modern rendering:** usually cheerful in disposition

[A48](#convention-48)

**Alignment scope:** whole phrase including most part, translated usually

**Context:** DJR-058-24; DJR-058-25; DJR-058-27

### pleasing melancholy {#bal-0075-v038}

BAL-0075-V038 · [Sorrow](#bal-0075)

Printed “pleasing melancholy” (English; phrase).

[C6](#convention-6)

A pleasurable state evoked by music, distinguished from the sorrow it may relieve.

**Context:** Burton’s apparent paradox follows an explicit exception for music-fed amorous fixation and precedes further harmful effects.

**Source:** DJR-085-25; source 301; original body

**Source wording, Original wording:** it is a pleasing melancholy that it causeth

**Modern rendering:** the melancholy it causes is pleasant

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** The melancholy it causes is a grammatical recasting of it is a pleasing melancholy that it causeth; the cause is music from context.

**Source page kind:** printed source label

**Context:** DJR-085-24; DJR-085-26

### plerumque {#bal-0082-v010}

BAL-0082-V010 · [Non naturals](#bal-0082)

Printed “plerumque” (Latin; lemma). Attestation: word form.

[C5](#convention-5)

Generally, usually or for the most part; an adverb qualifying the claim that regimen suffices.

**Context:** The marginal Latin limits the sufficiency claim; the body reports Arculanus more compactly.

**Source:** DJR-070-11; source 231; original marginal quotation; note N05119

**Source wording, Original wording:** Sufficit plerumque regimen rerum sex non-naturalium.

**Modern rendering:** Regulation of the six non-natural things is generally sufficient.

**Word and construction, Supplied words note:** Generally renders the adverb plerumque; is sufficient renders sufficit, while regulation of the six non-natural things renders the separate subject regimen rerum sex non-naturalium. The initial capital and English of/the are syntactic normalization, not added certainty.

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Source page kind:** printed source label

**Context:** DJR-070-13

### pleura {#bal-0011-v010}

BAL-0011-V010 · [Anatomical membranes](#bal-0011)

Printed “Pleura” (Latin; lemma). Attestation: word form.

[C18](#convention-18)

Membrane lining the chest, associated with pleurisy when inflamed.

**Context:** Burton’s historical anatomical explanation.

**Source:** DJR-024-13; source 18; original body

**Source wording, Original wording:** called Pleura

**Modern rendering, Modern wording:** called the pleura

[A29](#convention-29)

[A83](#convention-83)

**Context:** DJR-024-14

### point insensible {#bal-0055-v032}

BAL-0055-V032 · [Sensible](#bal-0055)

Printed “point insensible” (English; noun phrase).

A point too small to perceive in comparison with the larger whole.

**Context:** Burton paraphrases Tycho’s refusal to believe that enormous celestial bodies exist solely to illuminate the comparatively minute earth. The assertion is relative to cosmic scale; subsequent questions preserve uncertainty about inhabitants and human centrality.

**Source:** DJR-075-25; source 255; original body

**Source wording:** a point insensible, in respect of the whole

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-075-20; DJR-075-21; DJR-075-22; DJR-075-23; DJR-075-24; DJR-075-25; DJR-075-26; DJR-075-27; DJR-075-28; DJR-075-29; DJR-075-30; DJR-075-31; DJR-075-32

### poisoned melancholy {#blv-0001-42}

BLV-0001-42 · [Melancholy](#bal-0001)

Printed “poysoned melancholy” (English).

A polemical description of impiety, not a claim here about literal poisoning

**Source:** DJR-161-30; source 683; original body

**Source wording:** That grand sin of Atheisme or impietie, Melancthon cals it monstrosam melancholiam, monstrous melancholy; or venenatam melancholiam, poysoned melancholy. A company of Cyclopes or Giants, that war with the gods, as the Poets fained, Antipodes to Christians, that scoffe at all religion, at God himself, deny him and all his attributes, his wisdom, power, providence, his mercy and judgement.

### poisoned melancholy {#bal-0077-v045}

BAL-0077-V045 · [Religious melancholy](#bal-0077)

Printed “poysoned melancholy” (English; phrase).

**Citation key, Modern rendering:** poisoned melancholy

**Printed form, Source wording, Original wording:** poysoned melancholy

[C4](#convention-4)

An English gloss of the polemical poisoned-melancholy label attached to impiety.

**Context:** Burton’s theological evaluation is retained without turning the metaphor into a medical finding.

**Source:** DJR-161-30; source 683; original body

**Word and construction:** Poysoned modernizes to poisoned; both terms belong to the full phrase.

[A52](#convention-52)

**Supplied words note:** The spelling is modernized without adding a poison or physical mechanism.

**Source page kind:** printed source label

**Context:** DJR-161-28; DJR-161-29; DJR-161-30; DJR-161-31; DJR-161-32; DJR-161-33; DJR-161-34; DJR-161-35; DJR-161-36

### political fear {#bal-0074-v033}

BAL-0074-V033 · [Fear](#bal-0074)

Printed “fear, cowardise and jealousie” (English; phrase).

**Printed form, Source wording, Original wording:** fear, cowardise and jealousie

[C6](#convention-6)

Fear, cowardice and jealousy: the three states whose causal relation to tyranny Burton presents as disputed.

**Context:** Burton explicitly contrasts the Plutarch-attributed causal opinion with the majority symptom opinion.

**Source:** DJR-144-24; source 592; original body

**Modern rendering:** fear, cowardice and jealousy

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** Only spelling is modernized; the three coordinated states are all explicit.

**Source page kind:** printed source label

**Context:** DJR-144-23; DJR-144-25

### positive act {#bal-0056-v024}

BAL-0056-V024 · [Action](#bal-0056)

Printed “positive act” (English; noun phrase).

An actual operation of judging, contrasted with an absence of knowledge; positive does not mean morally good.

**Context:** Some distinguish ignorance as privation and error as knowing falsely. Burton reports this taxonomy within his argument that few escape folly.

**Source:** DJR-008-06; source 22–23; original body

**Source wording:** error a positive act

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-008-01; DJR-008-02; DJR-008-03; DJR-008-04; DJR-008-05; DJR-008-06; DJR-008-07; DJR-008-08

### possess {#bal-0088-v008}

BAL-0088-V008 · [Obsession and possession](#bal-0088)

Printed “possessed” (English; lemma). Attestation: word form.

[C1](#convention-1)

Occupied by spirits in the sufferers’ supposed experience.

**Context:** The preceding if it be extream restricts the case, and they think governs the reported perceptions. This is distinct from the subsequent Latin generalization attributed to Montaltus citing Avicenna.

**Source:** DJR-060-28; source 193; original body

**Source wording:** or that they are possessed by them, that some body talks to them, or within them

**Source page kind:** printed source label

**Context:** DJR-060-27; DJR-060-29

### possess {#bal-0088-v011}

BAL-0088-V011 · [Obsession and possession](#bal-0088)

Printed “take possession of us” (English; lemma). Attestation: phrase.

[C1](#convention-1)

Occupation or control by evil spirits, coordinated with the qualified language of their getting in.

**Context:** Burton’s as it were qualifies entry in a humoral explanation of despair.

**Source:** DJR-164-08; source 695; original body

**Source wording, Original wording:** those evil spirits get in as it were, and take possession of us

**Modern rendering:** those evil spirits seem to enter and take possession of us

**Word and construction:** As it were qualifies the language of spirits getting in; modern seem to enter renders that qualification. Take possession remains the coordinated action. The comparison should not be treated as Burton withdrawing every demonic claim.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-164-07; DJR-164-09

### possess {#bal-0088-v012}

BAL-0088-V012 · [Obsession and possession](#bal-0088)

Printed “possessed” (English; lemma). Attestation: word form.

[C1](#convention-1)

Supposedly spirit-occupied, within sufferers’ belief in their own damnation.

**Context:** The governing they think applies; narration reports the feared experience.

**Source:** DJR-165-38; source 703; original body

**Source wording, Original wording:** that they are tormented, possessed, and in Hell Fire, already damned, quite forsaken of God

**Modern rendering:** and are tormented, possessed and already in hellfire, damned and utterly forsaken by God

**Word and construction:** The governing think remains in the surrounding sentence. Already immediately precedes damned in the original but is repositioned before in hellfire in the supplied rendering; the widened comparison records both clauses and does not hide that shift.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-165-37; DJR-165-39

### possess {#bal-0088-v013}

BAL-0088-V013 · [Obsession and possession](#bal-0088)

Printed “possess us inwardly” (English; lemma). Attestation: phrase.

[C1](#convention-1)

Inwardly occupy and torment, as a possibility under divine permission.

**Context:** May and God’s permission govern the possibility; the continuation limits power and allows medicine.

**Source:** DJR-169-03; source 720; original body

**Source wording:** he may so possess us inwardly to molest us

**Source page kind:** printed source label

**Context:** DJR-169-02; DJR-169-04

### possess {#bal-0088-v015}

BAL-0088-V015 · [Obsession and possession](#bal-0088)

Printed “possessed with the divel” (English; lemma). Attestation: phrase.

[C1](#convention-1)

Devil-occupied in a diagnosis attributed to authorities citing unlearned abilities.

**Context:** Arculanus, Bodin and others hold the symptoms a manifest token; their priest-only cure claim remains attributed.

**Source:** DJR-065-03; source 211–212; original body

**Source wording:** such persons are possessed with the divel

**Source page kind:** printed source label

**Context:** DJR-065-02; DJR-065-04

### possess {#bal-0088-v021}

BAL-0088-V021 · [Obsession and possession](#bal-0088)

Printed “possessed” (English; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Occupied or controlled by a spirit, as a condition attributed to someone seen.

**Here:** An alarming observed case becomes an object of the viewer’s prolonged fear and self-application.

**Context:** The viewers fear that they too will suffer; Burton says force of imagination often produces the feared effects. This is his historical causal claim, not independent proof of possession or modern clinical guidance.

**Source:** DJR-058-43; source 182; original body

**Source wording, Original wording:** If they see one possessed, bewitched

**Modern rendering:** If they see someone possessed or bewitched

**Word and construction:** If governs seeing the supposed case. Modern or makes the original comma-separated alternatives explicit; the clause concerns an observed person, not an assertion that the viewer is already possessed.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-058-40; DJR-058-41; DJR-058-42; DJR-058-44

### possess {#bal-0088-v024}

BAL-0088-V024 · [Obsession and possession](#bal-0088)

Printed “pretended to be possessed” (English; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** Presented or alleged to be possessed.

**Here:** The asserted condition of people in the cited exposé of exorcisms.

**Context:** Burton invokes Harsnett’s Declaration and calls the practices frauds for credit and money. The passive pretended does not by itself establish each alleged sufferer’s own conscious pretense.

**Source:** DJR-068-37; source 225; original body

**Source wording, Original wording:** which were pretended to be possessed

**Modern rendering:** the people supposedly possessed

**Word and construction:** The modern people supplies the antecedent parties from the wider original sentence; supposedly renders the passive attribution, not necessarily personal acting by each person.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-068-35; DJR-068-36; DJR-068-38; DJR-068-39; DJR-068-40; DJR-068-41; DJR-068-42; DJR-068-43

### possession {#bal-0088-v014}

BAL-0088-V014 · [Obsession and possession](#bal-0088)

Printed “houses possessed with divels” (English; lemma). Attestation: phrase.

[C1](#convention-1)

Houses described as occupied by devils, targets of the rites Burton criticizes.

**Context:** Prescribed exorcisms concern places and persons; Burton expressly rejects the elaborate rites.

**Source:** DJR-169-19; source 722; original body

**Source wording, Original wording:** houses possessed with divels, as to dæmoniacal persons

**Modern rendering:** houses possessed by devils and for possessed people

**Word and construction:** Houses possessed with divels corresponds to houses possessed by devils; dæmoniacal persons separately becomes possessed people. Modern and for recasts original as to in the larger aswell...as coordination.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-169-18; DJR-169-20

### possession {#bal-0088-v025}

BAL-0088-V025 · [Obsession and possession](#bal-0088)

Printed “the Divels possession” (English; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** Something or a people held under someone’s ownership or dominion.

**Here:** Collective religious subjection: northern peoples are represented as belonging to Satan in an outsider’s polemical account.

**Context:** The claim concerns some northern inhabitants, not an individual bodily diagnosis. The adjoining Latin is explicitly attributed to mine Author; the baptism-death allegation is linked to Boissard and remains unverified.

**Source:** DJR-153-09; source 641–642; original body

**Source wording:** the Divels possession to this day

**Source page kind:** printed source label

**Context:** DJR-153-07; DJR-153-08; DJR-153-10

### praesagio {#bal-0081-v017}

BAL-0081-V017 · [Prognostics](#bal-0081)

Printed “præsagit” (Latin; lemma). Attestation: word form.

[C5](#convention-5)

Forebodes or anticipates: third-person singular present, describing the mind’s apprehension of an unspecified evil.

**Context:** The quoted mind, animus, is the subject; the speaker is its experiencer through mihi. Burton applies the line to superstitious fear, without establishing that its apprehension predicts a real event.

**Source:** DJR-055-01; source 165; original body

**Source wording, Original wording:** Nescio quid animus mihi præsagit mali

**Modern rendering:** My mind forebodes some evil, I know not what

**Word and construction:** Præsagit contributes forebodes; mind, the experiencer and unspecified evil are supplied by the other words.

[A52](#convention-52)

**Supplied words note:** My makes the relation of animus to mihi idiomatic; some evil, I know not what recasts the Nescio quid ... mali construction.

**Source page kind:** printed source label

**Context:** DJR-055-01; DJR-055-02; DJR-055-03

### praesagium {#bal-0081-v018}

BAL-0081-V018 · [Prognostics](#bal-0081)

Printed “præsagio” (Latin; lemma). Attestation: word form.

[C5](#convention-5)

Presentiment or foreknowledge: ablative singular, here an optimistic anticipation associated with the daughter’s beauty.

**Context:** Leontius is said to anticipate Athenais’s fortune and leave her only her education; the next unit narrates her imperial marriage. This is a reported exemplary story, not a verified supernatural forecast.

**Source:** DJR-141-35; source 578; original body

**Source wording, Original wording:** occulto formæ præsagio

**Modern rendering:** through a secret presentiment inspired by her beauty

**Word and construction:** Præsagio supplies presentiment; occulto supplies secret, and formæ links it with beauty.

[A52](#convention-52)

**Supplied words note:** Through makes the ablative relation explicit; inspired by interprets the genitive formæ. Burton’s following English gloss instead speaks of foreknowledge of her fortune.

**Source page kind:** printed source label

**Context:** DJR-141-33; DJR-141-34; DJR-141-35; DJR-141-36; DJR-141-37

### precedent causes {#bal-0058-v099}

BAL-0058-V099 · [Cause](#bal-0058)

Printed “precedent causes” (English; phrase).

**Citation key, Printed form, Source wording:** precedent causes

Preceding causes.

**Context:** Burton generalizes that fasting, diet, sickness, melancholy or solitude precede religious illusions and give the Devil opportunity; this combines natural precursors with demonic agency.

**Source:** DJR-156-07; source 656; original body

**Context:** DJR-156-06; DJR-156-08; DJR-156-09; DJR-156-10; DJR-156-11; DJR-156-12; DJR-156-13; DJR-156-14

### precisely given {#bal-0077-v006}

BAL-0077-V006 · [Religious melancholy](#bal-0077)

Printed “precisely given” (English; phrase).

[C4](#convention-4)

Strictly or scrupulously religious in prior disposition.

**Context:** Burton makes the direction of symptoms depend upon the sufferer’s inclinations and humoral constitution.

**Source:** DJR-151-23; source 632–633; original body

**Source wording, Original wording:** If they have been precisely given

**Modern rendering:** If they have been strictly religious

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** Religious is supplied from the contextual direction of precisely given; it is not an explicit noun or adjective in that fragment.

**Source page kind:** printed source label

**Context:** DJR-151-22; DJR-151-24

### predisposed {#bal-0061-v134}

BAL-0061-V134 · [Habit and disposition](#bal-0061)

Printed “predisposed” (English; lemma). Attestation: word form.

Made susceptible in advance.

**Context:** Melancholy predisposes the body, while religious inclination and tender conscience intensify fear from unreflective or mistaken scriptural reading. The passage does not condemn every reading of Scripture.

**Source:** DJR-164-28; source 697; original body

**Source wording, Original wording:** their bodies be predisposed by melancholy

**Modern rendering:** melancholy has predisposed their bodies

[A48](#convention-48)

**Alignment scope:** whole passive construction recast actively

**Context:** DJR-164-25; DJR-164-26; DJR-164-27; DJR-164-29; DJR-164-30; DJR-164-31

### presage {#bal-0081-v002}

BAL-0081-V002 · [Prognostics](#bal-0081)

Printed “presage” (English; lemma). Attestation: word form.

[C5](#convention-5)

Foretell; here predict a death through an alleged omen.

**Context:** The logs and oak stories are hearsay; nearby explanations include bodily smell and spiritual agency.

**Source:** DJR-030-30; source 49; original body

**Source wording, Original wording:** presage death to the Master of the family

**Modern rendering:** foretell the death of the head of the family

**Word and construction, Supplied words note:** Foretell renders presage; the death and family head are its separately expressed content. Of the head of the family recasts death to the Master of the family.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-030-29; DJR-030-31

### Present charm {#blv-0005-22}

BLV-0005-22 · [Charms](#bal-0005)

Printed “present charme” (English). Citation key: present charm.

**Printed form, Source wording:** present charme

An immediately effective protection; the phrase describes a psalm opening prescribed by the authority Burton names as Athanasius.

**Source:** DJR-169-24; source 722; original body

### primary cause {#bal-0058-v080}

BAL-0058-V080 · [Cause](#bal-0058)

Printed “primary cause” (English; phrase).

**Citation key, Printed form, Source wording:** primary cause

A principal originating factor in the local account.

**Context:** Piso’s primary cause here is voluntary solitude, not a celestial category. The subsequent account moves from initial delight to captivity.

**Source:** DJR-038-06; source 88; original body

**Context:** DJR-038-05; DJR-038-07; DJR-038-08

### primary causes {#bal-0058-v016}

BAL-0058-V016 · [Cause](#bal-0058)

Printed “Primary causes” (English; phrase).

**Printed form, Original wording, Modern rendering:** Primary causes

**Meaning:** Primary or first causes in a causal scheme.

**Here:** Universal causal influences, identified with celestial bodies in the reported astrological scheme.

**Context:** Burton attributes the production claim to astrologers and declines cause-versus-sign adjudication.

**Source:** DJR-032-02; source 57; original body

**Source wording, Wider original wording:** Primary causes are the Heavens, Planets, Stars

[A44](#convention-44)

[A69](#convention-69)

**Wider modern rendering:** Primary causes are the heavens, planets, stars

**Wider word and construction:** The indexed form is a component of the quoted construction; the modern unit renders that full construction, not the component alone.

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** printed source label

**Context:** DJR-032-02

### prime cause {#bal-0058-v001}

BAL-0058-V001 · [Cause](#bal-0058)

Printed “prime cause” (English; phrase).

**Citation key, Printed form, Original wording:** prime cause

**Meaning:** Chief originating cause.

**Here:** The chief originating factor in Burton’s self-description, paradoxically used to make a remedy.

**Context:** Burton’s autobiographical and medical metaphor.

**Source:** DJR-003-08; source 5; original body

**Source wording, Wider original wording:** the prime cause of my disease

**Modern rendering:** chief cause

[A44](#convention-44)

[A69](#convention-69)

**Wider modern rendering:** the chief cause of my disease

**Wider word and construction:** The indexed form is a component of the quoted construction; the modern unit renders that full construction, not the component alone.

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** printed source label

**Context:** DJR-003-08; DJR-003-07; DJR-003-09

### primum mobile {#bal-0102-v001}

BAL-0102-V001 · [Prime mover](#bal-0102)

Printed “Primum mobile” (Latin; phrase).

[C1](#convention-1)

**Meaning:** The first moving celestial sphere in the historical astronomical model.

**Here:** Outermost moving celestial sphere, invoked for standardizing measures.

**Context:** Prescription within the imagined commonwealth; the rendering unfolds the celestial reference.

**Source:** DJR-017-12; source 67; original body

**Source wording, Original wording:** rectified by the Primum mobile, and Suns motion

**Modern rendering:** determined by the motion of the outermost celestial sphere and the sun

**Word and construction:** Primum mobile is unfolded as the outermost celestial sphere; motion is made explicit for that sphere and remains explicit for Suns motion, the sun’s motion. Rectified by gives determined by. The celestial sphere is the indexed term, not the whole act of standardizing measurements.

[A59](#convention-59)

**Source page kind:** printed source label

**Context:** DJR-017-11; DJR-017-13

### primum mobile {#bal-0102-v003}

BAL-0102-V003 · [Prime mover](#bal-0102)

Printed “primum mobile” (Latin; phrase).

[C1](#convention-1)

**Meaning:** The first moving sphere; here metaphorical governing motion.

**Here:** First moving sphere, metaphor for love and hatred carrying other passions.

**Context:** Love and hatred are both subjects; Caussin is the stated authority. Modern they are and sphere make the compressed construction explicit.

**Source:** DJR-108-27; source 411; original body

**Source wording, Original wording:** the primum mobile of all other affections, which carry them all about them

**Modern rendering:** they are the first moving sphere of all the other affections, carrying them all around with them

**Word and construction:** Primum mobile gives first moving sphere; sphere is explanatory supply, not a separate Latin noun. They are is supplied from the parenthetical subjects love and hatred. Of all other affections gives of all the other affections; which carry them all about them becomes carrying them all around with them. The passions are carried, not the movers.

[A59](#convention-59)

**Source page kind:** printed source label

**Context:** DJR-108-26; DJR-108-28

### primum mobile {#bal-0102-v005}

BAL-0102-V005 · [Prime mover](#bal-0102)

Printed “primum mobile, first mover” (Latin and English; phrase).

[C1](#convention-1)

**Meaning:** The first moving sphere or first mover.

**Here:** Initiating force of interpersonal attraction, here a particular grace.

**Context:** Good discourse, eloquence, wit or honesty is the stated subject; two images cooperate.

**Source:** DJR-110-27; source 422; original body

**Source wording, Original wording:** the primum mobile, first mover, and a most forcible loadstone

**Modern rendering:** the “first mover,” a powerful lodestone

**Word and construction:** Primum mobile and its English restatement first mover are condensed into the single first mover. A most forcible loadstone becomes a powerful lodestone, a distinct attraction metaphor; most is not separately intensified in the modern wording. The initiating quality is specified in the surrounding sentence.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-110-26; DJR-110-28

### primum mobile {#bal-0102-v008}

BAL-0102-V008 · [Prime mover](#bal-0102)

Printed “primum mobile” (Latin; phrase).

[C1](#convention-1)

**Meaning:** The first moving thing; here initiating cause.

**Here:** The initiating cause of superstition, explicitly identified as the Devil.

**Context:** Burton’s theological causal claim; all and named subject retained.

**Source:** DJR-153-21; source 643; original body

**Source wording, Original wording:** The primum mobile therefore, and first mover of all superstition, is the Devil

**Modern rendering:** The first moving cause, therefore, the first mover of all superstition, is the Devil

**Word and construction:** Primum mobile gives first moving cause, with cause supplied to express its local function. First mover is Burton’s separate English restatement; of all superstition retains the scope, and is the Devil names the subject explicitly. Therefore marks the inference from the preceding account.

[A59](#convention-59)

**Source page kind:** printed source label

**Context:** DJR-153-20; DJR-153-22

### primum mobile; anima informans {#bal-0102-v006}

BAL-0102-V006 · [Prime mover](#bal-0102)

Printed “Primum mobile, or anima informans” (Latin and English; phrase).

**Citation:** The key lists two distinct Latin phrases joined by English or in the indexed construction; it does not identify them as one technical entity.

**Meaning:** First mover, or soul giving form.

**Here:** The mistress as first mover or soul giving the lover his animating form.

**Context:** Reported lover-dependence; celestial and soul metaphors are alternatives within the image sequence.

**Source:** DJR-128-09; source 512; original body

**Source wording, Original wording:** she is their Sun, their Primum mobile, or anima informans

**Modern rendering:** she is their sun, their “first mover” or “animating soul.”

**Word and construction:** Primum mobile gives first mover; anima gives soul and informans giving form, together rendered animating soul. English or keeps the alternative images, while she is their Sun becomes she is their sun. Neither Latin phrase itself means the mistress or supplies the preceding subject.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-128-08; DJR-128-10

### primum vivens, ultimum moriens {#bal-0015-v002}

BAL-0015-V002 · [Heart and cordolium](#bal-0015)

Printed “Primum vivens, ultimum moriens” (Latin; phrase).

[C18](#convention-18)

First to live, last to die; traditional temporal claim about the heart.

**Context:** Historical claim summarized by Burton, not independently established embryology or physiology.

**Source:** DJR-024-14; source 18; original body

**Source wording, Original wording:** Primum vivens, ultimum moriens, it lives first, and dies last in all creatures

**Modern rendering, Modern wording:** In every creature it is the first to live and the last to die.

[A29](#convention-29)

**Alignment scope:** Latin formula plus Burton’s English restatement combined in the modern sentence

**Context:** DJR-024-15

### principal agent {#bal-0102-v009}

BAL-0102-V009 · [Prime mover](#bal-0102)

Printed “principal agent” (English; phrase).

[C1](#convention-1)

**Meaning:** The chief acting cause or agent.

**Here:** Chief agent in the asserted demonic initiation of superstition.

**Context:** Restatement of causal priority within Burton’s polemic.

**Source:** DJR-153-21; source 643; original body

**Source wording, Original wording:** the principal agent

**Modern rendering:** the chief agent

**Word and construction:** Principal gives chief; agent is retained. The Devil is the antecedent supplied by the wider sentence, not an unnamed human agent.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-153-20; DJR-153-22

### principal and primary cause {#bal-0058-v069}

BAL-0058-V069 · [Cause](#bal-0058)

Printed “principal and primary cause” (English; phrase).

**Citation key, Printed form, Source wording:** principal and primary cause

Chief and first cause in the explanation.

**Context:** Paracelsus gives stars greater force than humours and sometimes allows the constellation alone, with other causes set aside; this is a reported position.

**Source:** DJR-032-07; source 57–58; original body

**Context:** DJR-032-06; DJR-032-08

### Printed etymological expression Μελαιναχόλη {#blv-0001-09}

BLV-0001-09 · [Melancholy](#bal-0001)

Printed “Μελαιναχόλη” (Greek).

**Printed form, Original wording:** Μελαιναχόλη

Printed Greek expression connected by Burton with black choler

**Source:** DJR-027-03; source 31; original body

**Source wording:** The Name is imposed from the matter, and Disease denominated from the material cause: as Bruel observes, Μελαγχολία, quasi Μελαιναχόλη, from black Choler. And whether it be a cause or an effect, a Disease, or symptome, let Donatus Altomarus, and Salvianus decide, I will not contend about it. It hath severall Descriptions, Notations, and Definitions.

**Modern rendering:** black bile

**Layer:** paired modern body

**Qualification:** The modern sentence combines Burton’s Greek etymological expression and his English gloss as black bile; it does not render the two source expressions twice.

### private spirit {#blv-0003-39}

BLV-0003-39 · [Spirits](#bal-0003)

Printed “private spirit” (English).

Claimed personal inspiration treated as authoritative over public or religious institutions

**Source:** DJR-160-20; source 676–677; original body

**Source wording:** Some of them again have such strong faith, so presumptuous, they will go into infected houses, expel divels, and fast forty daies, as Christ himself did; some call God and his attributes into question, as Vorstius and Socinus; some Princes, civil Magistrates, and their authorities, as Anabaptists, will do all their own private spirit dictates, and nothing else.

### private spleen {#bal-0017-v002}

BAL-0017-V002 · [Spleen](#bal-0017)

Printed “private spleen” (English). Attestation: phrase.

An individual ruler’s spite, a destructive personal motive.

**Argument:** Political extension of bodily-affective vocabulary.

**Context:** Burton’s denunciation: many die to satisfy one person’s passion.

**Source:** DJR-009-18; source 30; original body

**Source wording:** one mans private spleen

### private, not in prison {#blv-0007-16}

BLV-0007-16 · [Jealousy](#bal-0007)

Printed “private, not in prison” (English).

Domestic retirement distinguished expressly from imprisonment.

**Source:** DJR-150-64; source 630; original body

**Source wording:** Howsoever ’tis good to keep them private, not in prison;

**Modern rendering:** in private life, not in prison

**Layer:** paired modern rendering

### privation {#bal-0076-v017}

BAL-0076-V017 · [Despair](#bal-0076)

Printed “privation” (English; lemma). Attestation: word form.

[C6](#convention-6)

Absence or deprivation; here the loss of joy, hope, trust, confidence and present and future good is predicated of the whole soul.

**Context:** Burton assigns the whole soul and all its faculties as the affected part, with fear and sorrow succeeding.

**Source:** DJR-163-43; source 694–695; original body

**Source wording, Original wording:** there is a privation of joy, hope, trust, confidence, of present and future good

**Modern rendering:** Joy, hope, trust, confidence, and present and future good are lost

**Word and construction:** The full coordination is aligned; the modern verb are lost renders the privation construction, with no single-word equivalence claimed.

[A52](#convention-52)

**Supplied words note:** The modern recasts privation as are lost and carries the full coordinated list into its subject; it does not add an emotion or diagnosis.

**Source page kind:** printed source label

**Context:** DJR-163-42

### probable conjecture {#bal-0093-v012}

BAL-0093-V012 · [Astrology](#bal-0093)

Printed “probable conjecture” (English; phrase).

[C1](#convention-1)

A plausible inference or prediction, here concerning whether a man will be jealous and when; it is explicitly less than certainty.

**Context:** Astrologers are the subjects; Burton preserves cause-or-sign and probability language.

**Source:** DJR-145-03; source 596; original body

**Source wording, Original wording:** will give a probable conjecture whether he will be jealous or no

**Modern rendering:** will offer a probable prediction of whether he will be jealous

**Word and construction:** The original whether … or no alternative is rendered by English whether, which carries the unresolved yes-or-no choice without repeating or not.

[A67](#convention-67)

**Supply or redistribution:** Of is supplied to connect prediction with its interrogative complement.; The printed or no is absorbed into the modern whether construction; the negative alternative remains part of the question, not a separate forecast.

**Source page kind:** printed source label

**Context:** DJR-145-02; DJR-145-04

### procreatrix {#bal-0034-v008}

BAL-0034-V008 · [Animal and vegetal](#bal-0034)

Printed “Procreatrix” (Latin).

**Printed form, Original wording:** Procreatrix

Reproducing; third vegetative operation.

**Context:** The capacity produces another like the parent through seed.

**Source:** DJR-024-25; source 20; original body

**Source wording, Original construction:** Altrix, Auctrix, Procreatrix

**Modern rendering, Modern wording:** reproduction

[A82](#convention-82)

**Qualification:** The aligned component is separate from the checked clause supplied as construction context.

**Modern construction:** nourishment, growth and reproduction

**Context:** DJR-024-22; DJR-024-23; DJR-024-24; DJR-024-25; DJR-024-26; DJR-024-27; DJR-024-28; DJR-024-29; DJR-024-30; DJR-024-31; DJR-024-32; DJR-024-33; DJR-024-34; DJR-024-35

### prodigious habits {#bal-0061-v138}

BAL-0061-V138 · [Habit and disposition](#bal-0061)

Printed “prodigious habits” (English; phrase).

**Citation key, Printed form, Source wording:** prodigious habits

Outlandish or extravagant costumes.

**Context:** Lemnius’s attributed instruction rejects exorcists’ elaborate trappings in favour of the apostolic invocation of Christ, followed by the best-charm claim.

**Source:** DJR-169-21; source 722; original body

**Context:** DJR-169-20; DJR-169-22

### prodigiously long {#bal-0098-v015}

BAL-0098-V015 · [Maternal impressions](#bal-0098)

Printed “prodigiously long” (English; phrase).

[C12](#convention-12)

**Meaning:** Crave to an extraordinary degree.

**Here:** Maternal cravings allegedly transmit food preferences, a distinct claimed effect from physical resemblance or marks.

**Context:** The body credits Fernel with the child’s future liking and comparable humours; the adjacent Pica margin names a disorder without establishing a modern diagnostic equivalence.

**Source:** DJR-033-16; source 64; original body

**Source wording, Original wording:** such as prodigiously long for such & such meats

**Modern rendering:** women who have extraordinary cravings for particular foods

**Word and construction:** Long is the verb crave, not a duration or length adjective; prodigiously gives extraordinary intensity. Meats means foods. Women makes the referent of such as explicit.

[A51](#convention-51)

**Edition note:** checked in supplied source; editorial translation is not independent primary evidence; no fresh historical-witness collation

**Source page kind:** printed source label

**Context:** DJR-033-15; DJR-033-17; DJR-033-18

### profound conceit {#bal-0045-v001}

BAL-0045-V001 · [Conceit](#bal-0045)

Printed “profound conceit” (English; phrase).

[C2](#convention-2)

Deep thought or understanding.

**Context:** Burton describes Democritus’s intellectual gifts, within a reported biography.

**Source:** DJR-001-09; source 2; original body

**Source wording:** excellent wit, profound conceit

**Source page kind:** printed source label

**Context:** DJR-001-08; DJR-001-10

### prognostic {#bal-0081-v001}

BAL-0081-V001 · [Prognostics](#bal-0081)

Printed “prognosticks” (English; lemma). Attestation: word form.

[C5](#convention-5)

Prognoses or predictions of an illness’s course and outcome; here accounts in the book which a distressed reader may apply personally.

**Context:** Burton warns the already melancholic reader; his next unit advises cautious reading.

**Source:** DJR-006-27; source 17; original body

**Source wording, Original wording:** the symptomes or prognosticks

**Modern rendering:** the descriptions of symptoms or prognoses

**Word and construction, Supplied words note:** Descriptions of is supplied to make the book’s accounts explicit; prognoses renders prognosticks and symptoms renders the separate symptomes.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-006-26; DJR-006-28

### prognostic {#bal-0081-v003}

BAL-0081-V003 · [Prognostics](#bal-0081)

Printed “Prognosticks” (English; lemma). Attestation: word form.

[C5](#convention-5)

Signs indicating what is expected to happen, whether favourable or unfavourable.

**Context:** Burton opens the prognostics section with an explicit definition.

**Source:** DJR-065-06; source 212; original body

**Source wording, Original wording:** Prognosticks, or signs of things to come, are either good or bad

**Modern rendering:** Prognostic signs, or signs of what is to come, are either good or bad

**Word and construction, Supplied words note:** Prognostic signs expands Prognosticks; the original apposition already defines them as signs. Favourable or unfavourable is the local interpretation of good or bad, not a prediction that every sign is fatal.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-065-05; DJR-065-07; DJR-065-08

### prognostic {#bal-0081-v007}

BAL-0081-V007 · [Prognostics](#bal-0081)

Printed “prognosticks” (English; lemma). Attestation: word form.

[C5](#convention-5)

Apparent indications of further intimacy or erotic promise.

**Context:** Burton speaks of artful exchanged smiles, then describes lovers misreading ordinary friendliness.

**Source:** DJR-120-35; source 470–471; original body

**Source wording, Original wording:** the dumb shews and prognosticks of greater matters

**Modern rendering:** silent displays and foretastes of greater things

**Word and construction, Supplied words note:** Foretastes renders prognosticks, greater things renders greater matters, and silent displays renders the separate dumb shews.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-120-34; DJR-120-36

### prognostic {#bal-0081-v013}

BAL-0081-V013 · [Prognostics](#bal-0081)

Printed “Prognosticks” (English; lemma). Attestation: word form.

[C5](#convention-5)

Expected consequences inferred from religious symptoms, including collective and moral harm.

**Context:** Burton first invites an inference from symptoms, then uses rhetorical questions to insist on individual and collective harms in his theological argument.

**Source:** DJR-160-30; source 678; original body

**Source wording, Original wording:** You may guess at the Prognosticks, by the Symptomes

**Modern rendering:** You can infer the prognosis from the symptoms

**Word and construction, Supplied words note:** Infer renders guess at; prognosis renders Prognosticks in the singular, and symptoms renders the separate Symptomes.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-160-29; DJR-160-31; DJR-160-32; DJR-160-33

### prognostic {#bal-0081-v014}

BAL-0081-V014 · [Prognostics](#bal-0081)

Printed “Prognostiques” (English; lemma). Attestation: word form.

[C5](#convention-5)

Predicted outcomes organizing the despair discussion.

**Context:** Heading introduces severe historical assertions, subsequently qualified by charity and the account of recovery.

**Source:** DJR-166-02; source 704; original body

**Source wording, Original wording:** Prognostiques of Despair

**Modern rendering:** Prognosis of despair

**Word and construction, Supplied words note:** The plural Prognostiques becomes singular Prognosis as a section heading; of despair remains explicit.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-166-03; DJR-166-04; DJR-166-05; DJR-166-06; DJR-166-07; DJR-166-10; DJR-166-11

### prognostic {#bal-0081-v015}

BAL-0081-V015 · [Prognostics](#bal-0081)

Printed “Prognostickes” (English; lemma). Attestation: word form.

**Printed form, Original wording:** Prognostickes

[C5](#convention-5)

Prognoses: accounts of expected course and outcome, advertised as a division of the book’s treatment.

**Context:** The engraved title announces the method; its all introduces the range of kinds and associated treatment, not a claim that every prognosis is unfavourable.

**Source:** DJR-170-16; source unnumbered title, scan p. 9; original body; general passage locator unnumbered preliminary matter, scan p. 9

**Locator qualification:** Source record identifies these leaves as unnumbered; plain numerical passage labels are scan numbers.

**Source wording:** Symptomes, Prognostickes, & severall cures of it

**Modern rendering:** prognoses

**Word and construction:** Prognoses directly renders the plural Prognostickes.

[A52](#convention-52)

**Supplied words note:** No new subject or condition is supplied in this one-word normalization.

**Source page kind:** scan page of unnumbered preliminary

**Context:** DJR-170-16

### prognosticatio {#bal-0081-v010}

BAL-0081-V010 · [Prognostics](#bal-0081)

Printed “Prognosticatio” (Latin; lemma). Attestation: word form.

[C5](#convention-5)

Prognosis or prediction: nominative singular introducing Gordonius’s conditional forecast.

**Context:** Gordonius is the reported authority; Burton’s immediately following English gloss is shorter than the Latin.

**Source:** DJR-133-45; source 542; original body

**Source wording, Original wording:** Prognosticatio est talis

**Modern rendering:** The prognosis is this

**Word and construction, Supplied words note:** Prognosis renders nominative singular Prognosticatio; is this renders est talis. The conditional severe prediction follows outside this aligned introduction.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-133-43; DJR-133-44; DJR-133-46; DJR-133-47

### prognostication {#bal-0081-v016}

BAL-0081-V016 · [Prognostics](#bal-0081)

Printed “prognostication” (English; lemma). Attestation: word form.

[C5](#convention-5)

Prediction or forecast, here Burton’s short English restatement of Gordonius’s severe prognosis.

**Context:** The preceding Latin expressly conditions the forecast on absence of help. Burton’s English restatement omits that condition; the later exposition again states conditions.

**Source:** DJR-133-45; source 542; original body

**Source wording, Original wording:** the prognostication is, they will either run mad, or dye

**Modern rendering:** The prediction is that they will either go mad or die

**Word and construction:** Prediction renders prognostication; the following outcomes remain separately expressed.

[A52](#convention-52)

**Supplied words note:** That supplies the conjunction after is. The modern faithfully retains the English restatement’s omission of the preceding Latin help-condition; it does not supply that condition here.

**Source page kind:** printed source label

**Context:** DJR-133-43; DJR-133-44; DJR-133-45; DJR-133-46; DJR-133-47; DJR-133-48; DJR-133-49

### Prognosticks {#blv-0007-21}

BLV-0007-21 · [Jealousy](#bal-0007)

Printed “Prognosticks” (English).

Forecasts of jealousy’s course or outcome.

**Source:** DJR-148-02; source 613; original body

**Source wording:** Prognosticks of Jealousie, Despair, Madness, to make away themselves and others.

**Modern rendering:** Prognostics

**Layer:** paired modern rendering

### prognosticon {#bal-0081-v006}

BAL-0081-V006 · [Prognostics](#bal-0081)

Printed “prognosticon” (Latin-derived noun in English; lemma). Attestation: word form.

[C5](#convention-5)

A medical authority’s prediction of an outcome.

**Context:** Burton assembles a rhetorical catalogue of authorities; it is not a statistical measure.

**Source:** DJR-065-13; source 213; original body

**Source wording, Original wording:** the prognosticon of Avicenna

**Modern rendering:** the prognosis of Avicenna

**Word and construction, Supplied words note:** Prognosis renders prognosticon; of Avicenna remains the authority attribution rather than part of the noun’s lexical meaning.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-065-12; DJR-065-14; DJR-065-16

### proper affection {#bal-0046-v025}

BAL-0046-V025 · [Affection](#bal-0046)

Printed “proper affection” (English; phrase).

[C2](#convention-2)

An organ’s own disorder, distinguished from disturbance communicated from elsewhere.

**Context:** The brain is disordered in itself or by physiological sympathy; proper means its own, not fitting or morally correct.

**Source:** DJR-057-06; source 174; original body

**Source wording:** by himself or his proper affection

**Source page kind:** printed source label

**Context:** DJR-057-05; DJR-057-07

### proper passion {#bal-0047-v015}

BAL-0047-V015 · [Passion](#bal-0047)

Printed “proper passion” (English; phrase).

[C2](#convention-2)

A characteristic property belonging peculiarly to a kind, here human laughter.

**Context:** Logical/classificatory usage frames a contrast between ordinary smiling and contrived allurements; it does not mean violent emotion.

**Source:** DJR-120-35; source 470–471; original body

**Source wording:** To laugh is the proper passion of a man

**Source page kind:** printed source label

**Context:** DJR-120-34; DJR-120-36

### prosecute one’s cause {#bal-0058-v053}

BAL-0058-V053 · [Cause](#bal-0058)

Printed “prosecute his cause” (English; phrase).

Pursue his suit or claim.

**Context:** The legal metaphor denotes pursuit of a beloved. The modern phrase retains pursuit but absorbs the forensic image into her as the object.

**Source:** DJR-129-01; source 517; original body

**Source wording, Original wording:** to prosecute his cause

**Modern rendering:** in pursuing her

[A46](#convention-46)

**Alignment scope:** Whole contextual recasting: her identifies the beloved; no claim that cause alone means her.

**Context:** DJR-129-02

### Proteus, or a Cameleon {#blv-0002-17}

BLV-0002-17 · [Imagination](#bal-0002)

Printed “Proteus, or a Cameleon” (English).

Mutable imagination; the original Latin margin establishes the comparator’s subject.

**Source:** DJR-039-30; source 96; original body

**Source wording:** turn and winde, so imperiously command our bodies, which as another Proteus, or a Cameleon, can take all shapes; and is of such force (as Ficinus adds) that it can work upon others, as well as our selves. 

**Modern rendering:** Proteus or a chameleon

**Layer:** paired modern rendering

### præter voluntatem {#bal-0052-v063}

BAL-0052-V063 · [Will and nill](#bal-0052)

Printed “præter voluntatem” (Latin; prepositional phrase).

**Citation key, Printed form, Source wording, Original wording, Original construction:** præter voluntatem

Against or contrary to the will; the prepositional phrase expresses reluctance.

**Context:** This is part of the sufferer’s imagined self-accusation about reluctant religious observance. Burton later answers the fears and distinguishes unwanted thoughts from settled rejection; the second-person accusations are not established facts about the reader.

**Source:** DJR-167-17; source 710–711; original body

**Modern rendering, Modern wording, Modern construction:** contrary to your will

[A85](#convention-85)

**Qualification:** Equal-scope phrase or construction alignment; the entire unit carries the rendering.

**Supplied words:** your (possessor supplied from the second-person context)

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-167-15; DJR-167-16; DJR-167-17; DJR-167-18; DJR-167-26; DJR-167-27; DJR-167-28; DJR-167-29; DJR-167-30; DJR-167-31; DJR-167-32; DJR-167-33

### public mourning {#bal-0075-v027}

BAL-0075-V027 · [Sorrow](#bal-0075)

Printed “Luctus publicus” (Latin; phrase).

**Citation key, Modern rendering:** public mourning

**Printed form, Source wording, Original wording:** Luctus publicus

[C6](#convention-6)

Collective public mourning after military disaster.

**Context:** Burton applies the Latin label to the Hungarians’ loss of their king and soldiers.

**Source:** DJR-054-44; source 164; original body

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** Public and mourning correspond directly to the adjective and noun; the military disaster is supplied by the surrounding narrative.

**Source page kind:** printed source label

**Context:** DJR-054-26; DJR-054-45

### puck {#bal-0085-v005}

BAL-0085-V005 · [Demonic apparitions](#bal-0085)

Printed “Pucks” (English; lemma). Attestation: word form.

[C1](#convention-1)

A locally named kind of mischievous wandering spirit.

**Context:** Burton supplies the English name for beings already described in attributed accounts.

**Source:** DJR-030-34; source 49; original body

**Source wording:** we commonly call them Pucks

**Source page kind:** printed source label

**Context:** DJR-030-33; DJR-030-35

### puck {#bal-0085-v006}

BAL-0085-V006 · [Demonic apparitions](#bal-0085)

Printed “a Puck” (English; lemma). Attestation: phrase.

[C1](#convention-1)

A mischievous spirit believed to lead travellers astray, here used as a simile for compulsive reverie.

**Context:** The story is expressly qualified and used comparatively; thoughts are what actually detain the described thinker.

**Source:** DJR-038-09; source 88; original body

**Source wording:** as he (they say) that is lead round about an Heath with a Puck in the night

**Source page kind:** printed source label

**Context:** DJR-038-08; DJR-038-10

### pulmo {#bal-0016-v002}

BAL-0016-V002 · [Lights](#bal-0016)

Printed “pulmonem” (Latin). Attestation: word form.

Accusative singular of the Latin lung noun; the lung is what continual laughter shakes.

**Argument:** Physical image of the laughing philosopher.

**Context:** Marginal quotation attributed to Juvenal; Democritus is the laughing subject.

**Source:** DJR-001-09; source 2; original marginal quotation with editorial translation; note N00098

**Source wording, Original wording:** Perpetuo risu pulmonem agitare solebat Democritus.

**Modern rendering:** Democritus used to shake his lungs with continual laughter.

[A76](#convention-76)

**Qualification:** The whole Latin sentence aligns with the whole editorial sentence; plural English lungs renders the singular collective organ.

### pulmo {#bal-0016-v004}

BAL-0016-V004 · [Lights](#bal-0016)

Printed “pulmo” (Latin). Attestation: word form.

The lung, considered as the bodily instrument through which voice is produced.

**Argument:** Lungs are attached to the heart as orator to king.

**Context:** Melanchthon is named as the source of the marginal political analogy.

**Source:** DJR-024-16; source 19; original marginal quotation with editorial translation; note N01637

**Source wording, Original wording:** pulmo vocis instrumentum

**Modern rendering:** the lung, the instrument of voice

[A76](#convention-76)

**Qualification:** Modern unit is the supplied editorial translation of the original marginal quotation, not Burton’s English.

**Context:** DJR-024-15

### pulmo {#bal-0016-v009}

BAL-0016-V009 · [Lights](#bal-0016)

Printed “pulmo” (Latin). Attestation: word form.

Lung taken from a ram, named as an ingredient applied externally.

**Argument:** The animal is the organ’s source, not the patient.

**Context:** Marginal medical recommendation corresponding to the body’s attribution to Piso.

**Source:** DJR-105-22; source 394; original marginal quotation with editorial translation; note N07959

**Source wording, Original wording:** pulmo arietis

**Modern rendering:** A ram’s lung

[A76](#convention-76)

**Qualification:** English supplies the indefinite article; Latin genitive arietis specifies a ram.

### pulmo arefactus {#bal-0016-v010}

BAL-0016-V010 · [Lights](#bal-0016)

Printed “pulmo arefactus” (Latin). Attestation: phrase.

**Citation key, Printed form, Source wording, Original wording:** pulmo arefactus

A dried lung in the reported bodily devastation caused by love’s fire.

**Argument:** Supports the image of consuming passion, with body/margin differences preserved.

**Context:** Marginal quotation accompanying Burton’s report through Hoffmann; not independently verified as Plato.

**Source:** DJR-128-63; source 516; original marginal quotation with editorial translation; note N09997

**Modern rendering:** the lung dried up

[A76](#convention-76)

**Qualification:** Modern unit is the supplied editorial translation of the original marginal quotation, not Burton’s English.

### pure part of conscience {#bal-0054-v002}

BAL-0054-V002 · [Synderesis](#bal-0054)

Printed “The pure part of the conscience” (English; phrase).

The morally principled aspect of conscience; the original marginal gloss on Synteresis says pure, while Burton’s body text says purer.

**Context:** Burton’s already-English marginal label, distinct from the attached editorial identification.

**Source:** DJR-026-30; source 28; original marginal wording in Burton-labelled note N01768; note N01768

**Source wording, Original wording, Modern rendering, Modern wording, Original construction, Modern construction:** The pure part of the conscience.

[A80](#convention-80)

**Qualification:** This is original English marginal wording, repeated unchanged for retrieval. The supplied note provides no separate modern translation; the identity field is not a second historical witness.

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-026-28; DJR-026-29; DJR-026-30; DJR-026-31; DJR-026-32; DJR-026-33; DJR-026-34

### purly hunter {#bal-0009-v007}

BAL-0009-V007 · [Microcosm](#bal-0009)

Printed “Purly hunter” (English; phrase).

[C18](#convention-18)

A hunter at the forest’s margins, figuratively the examiner of external causes.

**Context:** Burton describes his own prior investigative position.

**Source:** DJR-056-40; source 172; original body

**Source wording, Original wording:** AS a Purly hunter

**Modern rendering, Modern wording:** Like a hunter in the purlieus

[A29](#convention-29)

**Alignment scope:** whole comparison

**Context:** DJR-056-39; DJR-056-41

### pylorus {#bal-0013-v002}

BAL-0013-V002 · [Ventricle](#bal-0013)

Printed “Pylorus” (Latin; lemma). Attestation: word form.

[C18](#convention-18)

The lower opening or door of the stomach.

**Context:** Burton’s description, attributed door metaphor to Wecker.

**Source:** DJR-024-07; source 17; original body

**Source wording, Original wording:** is named Pylorus

**Modern rendering, Modern wording:** is named the pylorus

[A29](#convention-29)

[A83](#convention-83)

**Context:** DJR-057-38

### qua ratione {#bal-0041-v025}

BAL-0041-V025 · [Reason](#bal-0041)

Printed “qua ratione” (Latin; phrase).

[C2](#convention-2)

By what way or means; the construction asks how something can be done.

**Context:** Burton voices a practical question after urging endurance like Job, then reports Chrysostom’s answer; the phrase does not ask for a mathematical ratio.

**Source:** DJR-092-22; source 333; original body

**Source wording, Original wording:** Sed qua ratione potero?

**Modern rendering, Modern wording:** But how shall I be able to?

[A29](#convention-29)

[A53](#convention-53)

**Source page kind:** printed source label

**Context:** DJR-092-21; DJR-092-23

### quartile {#bal-0094-v005}

BAL-0094-V005 · [Astrological aspects](#bal-0094)

Printed “quartiles” (English; lemma). Attestation: word form.

[C1](#convention-1)

Quarter-circle or square aspects of 90 degrees; here adverse relations in the changing-fortune analogy.

**Context:** Paired with oppositions after the favourable trines/sextiles.

**Source:** DJR-023-10; source 12; original body

**Source wording:** quartiles and oppositions

**Source page kind:** printed source label

**Context:** DJR-023-09; DJR-023-11

### quartile aspect {#bal-0094-v006}

BAL-0094-V006 · [Astrological aspects](#bal-0094)

Printed “quartile aspects” (English; phrase).

[C1](#convention-1)

Square angular relations, conventionally 90 degrees.

**Context:** Mercury is the recipient in Pontano’s reported conditional rule.

**Source:** DJR-032-10; source 58; original body

**Source wording, Original wording:** irradiated by those quartile aspects of Saturne or Mars

**Modern rendering:** receiving the rays of Saturn or Mars in a square aspect

**Word and construction:** The plural noun phrase those quartile aspects is recast as singular a square aspect, and irradiated becomes receiving the rays. The whole construction carries the correspondence, not quartile aspects alone.

[A66](#convention-66)

**Supply or redistribution:** Rays unfolds the irradiation verb; the demonstrative plural those is replaced by indefinite singular a in the reconstructed prepositional phrase.

**Source page kind:** printed source label

**Context:** DJR-032-09; DJR-032-11

### queen of causes {#bal-0058-v059}

BAL-0058-V059 · [Cause](#bal-0058)

Printed “Queen of causes” (English; phrase).

**Printed form, Source wording:** Queen of causes

Ruler of causes or causal powers.

**Context:** The title belongs to Nemesis in the preceding discussion of punishment, attributed to Ammianus. It is a personified governing power, not a new medical category.

**Source:** DJR-165-11; source 700; original body

**Context:** DJR-165-08; DJR-165-09; DJR-165-10; DJR-165-12

### quibus cor sapit {#bal-0015-v052}

BAL-0015-V052 · [Heart and cordolium](#bal-0015)

Printed “quibus cor sapit” (Latin; phrase).

**Citation key, Printed form, Original wording:** quibus cor sapit

[C9](#convention-9)

Whose hearts have understanding: cor carries intellectual judgement and sapit means is wise or has understanding here.

**Context:** Wise judges distinguish genuine judgement from vainglorious authors’ pretensions.

**Source:** DJR-045-36; source 123 \[printed 113\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.

**Source wording:** in all wise mens judgments, quibus cor sapit

**Modern rendering, Modern wording:** whose hearts have understanding

[A32](#convention-32)

**Alignment scope:** whole Latin relative clause

**Context:** DJR-045-36

### quid sibi vult {#bal-0052-v051}

BAL-0052-V051 · [Will and nill](#bal-0052)

Printed “Quid sibi vult” (Latin; interrogative idiom).

What does it mean or intend; idiomatically, what is its purpose?

**Context:** The Lucianic question challenges cosmetic paraphernalia before Burton’s intensified punitive satire. Vult participates in an idiom about purpose, not a literal claim that boxes possess a rational will.

**Source:** DJR-121-09; source 474; original body

**Source wording, Original wording, Original construction:** Quid sibi vult pixidum turba

**Modern rendering, Modern wording, Modern construction:** What is the purpose of this crowd of boxes?

[A85](#convention-85)

**Qualification:** Equal-scope phrase or construction alignment; the entire unit carries the rendering.

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-121-07; DJR-121-08; DJR-121-09; DJR-121-10; DJR-121-11

### quinta essentia {#bal-0063-v049}

BAL-0063-V049 · [Consent and essence](#bal-0063)

Printed “quinta essentia” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** quinta essentia

Fifth essence or substance.

**Context:** The fifth substance belongs to the Aristotelian account rejected in this compressed comparison; it is not Burton’s unqualified description of the soft heavens.

**Source:** DJR-074-29; source 251; original body

**Modern rendering:** fifth essence

[A44](#convention-44)

[A89](#convention-89)

**Context:** DJR-074-26; DJR-074-27; DJR-074-28; DJR-074-30

### radical {#bal-0030-v011}

BAL-0030-V011 · [Radical moisture](#bal-0030)

Printed “radical” (English; lemma). Attestation: word form.

[C10](#convention-10)

Natal or belonging to the original birth configuration, here qualifying promissors in an astrological chart.

**Argument, Context:** Burton transmits an astrological timing rule in which natal positions or aspects are affected by later configurations.

**Grammar:** Attributive adjective modifying promissors; the event is conditioned on directions or Saturn’s revolution/transit.

**Source:** DJR-032-16; source 59; original body

**Source wording, Original wording:** radical promissors in the geniture

**Modern rendering:** natal promissors in the chart

[A78](#convention-78)

**Qualification:** The technical or figurative sense is local to this passage, distinct from nourishing moisture.

**Uncertainty:** A non-physiological use of the separately identified word; no equation with radical moisture is implied.

**Context:** DJR-032-15; DJR-032-17

### radical {#bal-0030-v012}

BAL-0030-V012 · [Radical moisture](#bal-0030)

Printed “radical” (English; lemma). Attestation: word form.

[C10](#convention-10)

Rooted or fundamental, here said to be present in everyone.

**Argument, Context:** Burton explicitly endorses Gwalther’s account as most true, then argues that the soul has the better plea against the body; it is an attributed and endorsed moral-physiological claim.

**Grammar:** Predicate adjective governing the listed concupiscence, original sin, inclinations and bad humours; in every one of us supplies the universal scope.

**Source:** DJR-056-43; source 172; original body

**Source wording, Original wording:** are radical in every one of us

**Modern rendering:** are rooted in every one of us

[A78](#convention-78)

**Qualification:** The technical or figurative sense is local to this passage, distinct from nourishing moisture.

**Uncertainty:** A non-physiological use of the separately identified word; no equation with radical moisture is implied.

**Context:** DJR-056-42; DJR-056-44

### radical moisture {#bal-0030-v005}

BAL-0030-V005 · [Radical moisture](#bal-0030)

Printed “radicall moisture” (English; phrase).

**Printed form, Source wording:** radicall moisture

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Inborn moisture believed necessary to sustain natural heat in living bodies, including plants.

**Context:** Burton’s physiological assertion; preceding subject it refers to natural heat.

**Grammar:** Direct object of have, followed by purpose to preserve it.

**Source:** DJR-024-35; source 21; original body

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-024-34; DJR-024-36

### radical moisture {#bal-0030-v009}

BAL-0030-V009 · [Radical moisture](#bal-0030)

Printed “radical moisture” (English; phrase).

**Citation key, Printed form, Source wording:** radical moisture

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** The life-sustaining innate moisture represented as dried up by consuming love.

**Context:** Burton’s analogy follows an alleged dissection and a love emblem, not independently verified medical observation.

**Grammar:** Object of dry up; Love is personified grammatical subject.

**Source:** DJR-128-65; source 516; original body

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-128-63; DJR-128-64; DJR-128-66; DJR-128-67

### radical or innate humour {#bal-0030-v001}

BAL-0030-V001 · [Radical moisture](#bal-0030)

Printed “radical or innate” (English; phrase).

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** The inborn humour, replenished through nourishment and distinguished here from acquired humour.

**Context:** Burton’s compressed anatomical exposition.

**Grammar:** Substantivized adjective phrase; humour is recovered from the preceding sentence.

**Source:** DJR-023-28; source 14; original body

**Source wording, Original wording:** The radical or innate

**Modern rendering:** The radical, or innate, humour

[A75](#convention-75)

**Qualification, Uncertainty:** The modern noun humour is supplied from the prior definition; the original phrase has no repeated noun.

**Context:** DJR-023-27; DJR-023-29

### radical promissors {#bal-0095-v007}

BAL-0095-V007 · [Astrological significators](#bal-0095)

Printed “radical promissors” (English; phrase).

[C1](#convention-1)

Natal positions or aspects that promise the event in astrological judgement.

**Context:** Saturn may adversely affect them by revolution or transit in the alternative condition.

**Source:** DJR-032-16; source 59; original body

**Source wording:** any of those radical promissors in the geniture

**Source page kind:** printed source label

**Context:** DJR-032-15; DJR-032-17

### raise and lay spirits {#bal-0085-v003}

BAL-0085-V003 · [Demonic apparitions](#bal-0085)

Printed “raise and lay them” (English; phrase).

[C1](#convention-1)

Summon and dismiss the spirits.

**Context:** Necromancers claim the power; the passage does not independently establish it.

**Source:** DJR-030-33; source 49; original body

**Source wording, Original wording:** Negromancers take upon them, to raise and lay them at their pleasures

**Modern rendering:** Necromancers claim to summon and dismiss these spirits at will

**Word and construction:** Take upon them supplies the claim of power; raise and lay are the opposed actions summon and dismiss. These spirits explicitly supplies the referent of original them, and at will renders at their pleasures.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-030-32; DJR-030-34

### rapt beyond oneself {#bal-0080-v010}

BAL-0080-V010 · [Ecstasy](#bal-0080)

Printed “rapt beyond himself” (English; phrase).

**Printed form, Source wording, Original wording:** rapt beyond himself

[C5](#convention-5)

Transported by astonishment and attraction.

**Context:** Antony is the subject, confronted with Cleopatra’s spectacular arrival in Burton’s composite Plutarch narrative.

**Source:** DJR-121-32; source 476; original body

**Modern rendering:** carried beyond himself

**Word and construction, Supplied words note:** Carried renders rapt; beyond himself is explicit. Antony and Cleopatra are identified by the surrounding narrative.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-121-31; DJR-121-33

### rapt beyond oneself {#bal-0080-v012}

BAL-0080-V012 · [Ecstasy](#bal-0080)

Printed “rapt beyond themselves for joy” (English; phrase).

**Printed form, Source wording, Original wording:** rapt beyond themselves for joy

[C5](#convention-5)

Carried away by joy in love; the surrounding argument contrasts occasional elation with more frequent suffering.

**Context:** Burton allows occasional delight before describing love’s more frequent pain.

**Source:** DJR-127-36; source 509; original body

**Modern rendering:** carried beyond themselves with joy

**Word and construction, Supplied words note:** Carried beyond themselves renders rapt beyond themselves; with joy renders for joy. The surrounding sometimes and most part govern the opposed evaluations.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-127-35; DJR-127-37; DJR-127-63; DJR-127-64

### rapt in love {#bal-0080-v008}

BAL-0080-V008 · [Ecstasy](#bal-0080)

Printed “rapt in love” (English; phrase).

[C5](#convention-5)

Carried away by love, attributed figuratively to mirrors.

**Context:** Burton explicitly qualifies the personification by “if you will believe Poets.”

**Source:** DJR-118-13; source 457; original body

**Source wording, Original wording:** rapt in love (if you will believe Poets)

**Modern rendering:** carried away by love, if you will believe the poets

**Word and construction, Supplied words note:** Carried away renders rapt; by love renders in love idiomatically. The if-you-believe-the-poets qualification is explicit in both versions.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-118-12; DJR-118-14

### rapture {#bal-0080-v009}

BAL-0080-V009 · [Ecstasy](#bal-0080)

Printed “phantastical raptures” (English; lemma). Attestation: phrase.

**Printed form, Source wording, Original wording:** phantastical raptures

[C5](#convention-5)

Flights of expression or imaginative digressions; phantastical adds the judgement fanciful.

**Context:** Burton dismisses his own preceding verse before returning to the subject; not a reported medical fit.

**Source:** DJR-120-58; source 472; original body

**Modern rendering:** fanciful flights

**Word and construction, Supplied words note:** Flights renders raptures in this literary context; fanciful renders phantastical, not raptures alone.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-120-57; DJR-120-59

### rapture {#bal-0080-v011}

BAL-0080-V011 · [Ecstasy](#bal-0080)

Printed “rapture” (English; lemma). Attestation: word form.

[C5](#convention-5)

An absorbing theatrical excitement that persists in repeated speech.

**Context:** The spectators are the subject of the reported theatrical absorption. Burton first says almost every man repeats the speeches, then says they were all possessed by that rapture; both formulations remain visible.

**Source:** DJR-123-24; source 485; original body

**Source wording, Original wording:** they were so possessed all with that rapture

**Modern rendering:** They were all so possessed by this rapture

**Word and construction, Supplied words note:** Rapture remains unchanged; all translates all, and possessed renders possessed. The surrounding earlier almost everyone is a separate qualification.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-123-23; DJR-123-25

### rare {#bal-0012-v013}

BAL-0012-V013 · [Anatomical arteries](#bal-0012)

Printed “rare” (English; lemma). Attestation: word form.

[C18](#convention-18)

Infrequent, describing beats separated by longer intervals.

**Context:** Reported symptom, immediately qualified by carotid exception, passions and skeptical continuation.

**Source:** DJR-058-16; source 180; original body

**Source wording, Original wording:** Their pulse is rare & slow

**Modern rendering, Modern wording:** Their pulse is infrequent and slow

[A29](#convention-29)

**Alignment scope:** whole clause; rare contributes infrequent, slow is separate

**Context:** DJR-058-17

### rascetta {#bal-0092-v007}

BAL-0092-V007 · [Divination](#bal-0092)

Printed “Rascetta” (English; lemma). Attestation: word form.

[C1](#convention-1)

Wrist crease from which the named palm line runs.

**Context:** Part of the cited palmistry rule; the route of the line is retained.

**Source:** DJR-032-20; source 59; original body

**Source wording, Original wording:** from the Rascetta through the hand, to Saturnes mount

**Modern rendering:** from the wrist crease through the hand to the mount of Saturn

**Word and construction:** Rascetta gives wrist crease; through the hand and to Saturnes mount specify the line’s course separately. The area beneath the middle finger is the mount, not the wrist crease.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-032-19; DJR-032-21

### ratio {#bal-0041-v015}

BAL-0041-V015 · [Reason](#bal-0041)

Printed “ratione” (Latin; lemma). Attestation: word form.

[C2](#convention-2)

Proportion or arrangement of parts in a definition of beauty.

**Context:** Original marginal Latin supports the composite-parts definition, distinguished from radiating goodness.

**Source:** DJR-108-37; source 412; original marginal quotation; note N08233; general passage locator 412–413

**Source wording, Original wording:** ex congruente ordine, mensura & ratione partium consurgens

**Modern rendering, Modern wording:** arising from the fitting order, measure and proportion of its parts

[A29](#convention-29)

[A54](#convention-54)

**Edition note:** Original marginal quotation distinguished from editorial translation within Burton-labelled note

**Source page kind:** printed source label

**Context:** DJR-108-36; DJR-108-38

### ratio {#bal-0041-v018}

BAL-0041-V018 · [Reason](#bal-0041)

Printed “ratio” (Latin; lemma). Attestation: word form.

[C2](#convention-2)

Human rational inquiry seeking proof, within a quoted maxim about faith.

**Context:** Burton quotes Gregory after asserting good grounds for belief; the modern editor distinguishes the Latin wording from a consulted comparison.

**Source:** DJR-157-26; source 662–663; original body

**Source wording, Original wording:** Fides non habet meritum, ubi humanâ ratio quærit experimentum

**Modern rendering, Modern wording:** Faith has no merit where human reason seeks proof

[A29](#convention-29)

[A54](#convention-54)

**Source page kind:** printed source label

**Context:** DJR-157-24; DJR-157-25

### ratio brutorum {#bal-0041-v004}

BAL-0041-V004 · [Reason](#bal-0041)

Printed “ratio brutorum” (Latin; phrase).

[C2](#convention-2)

The reason of nonhuman animals: imagination functioning without a higher governor.

**Context:** Burton’s local classification gives animal imagination this role; it differs from other reported opinions about animal reason.

**Source:** DJR-025-19; source 23–24; original body

**Source wording, Original wording:** is ratio brutorum, all the reason they have

**Modern rendering, Modern wording:** is their reason—all the reason they possess

[A29](#convention-29)

[A54](#convention-54)

**Source page kind:** printed source label

**Context:** DJR-025-18; DJR-025-20

### rational {#bal-0041-v023}

BAL-0041-V023 · [Reason](#bal-0041)

Printed “rational” (English; lemma). Attestation: word form.

[C2](#convention-2)

Proceeding by learned reasoning or theory, especially in medicine.

**Context:** Burton challenges theoretically trained physicians to justify complex mixtures; the adjective does not certify their conclusions as correct.

**Source:** DJR-101-08; source 373; original body

**Source wording:** the best of our rational Physitians

**Source page kind:** printed source label

**Context:** DJR-099-19; DJR-099-20; DJR-099-21; DJR-101-09

### rational appetite {#bal-0049-v005}

BAL-0049-V005 · [Appetite](#bal-0049)

Printed “Appetite” (English; phrase).

The desiring power; rationall specifies its direction through reason, and the full phrase names will as a faculty responding to understanding.

**Context:** Attributed to Aristotle; sensitive and rational appetite are expressly contrasted.

**Source:** DJR-026-36; source 29; original body

**Source wording:** our rationall Appetite

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-026-35; DJR-026-36; DJR-026-37; DJR-026-38; DJR-026-39; DJR-026-40; DJR-026-41; DJR-026-42; DJR-026-43; DJR-026-44; DJR-026-45; DJR-026-46; DJR-026-47; DJR-026-48; DJR-026-49; DJR-026-50

### rational in power and act {#bal-0041-v024}

BAL-0041-V024 · [Reason](#bal-0041)

Printed “rational in power, not in act” (English; phrase).

[C2](#convention-2)

Possessing the capacity for reason, as distinct from exercising it.

**Context:** The child’s rational capacity supplies an analogy for the sufferer’s desire for repentance before its enactment; Burton distinguishes potential from exercise.

**Source:** DJR-167-08; source 710; original body

**Source wording:** a child is rational in power, not in act

**Source page kind:** printed source label

**Context:** DJR-167-07; DJR-167-09

### rationem reddere {#bal-0041-v026}

BAL-0041-V026 · [Reason](#bal-0041)

Printed “rationem redderent” (Latin; phrase).

[C2](#convention-2)

Give an account or explanation.

**Context:** The marginal note attributes to Amasis an annual requirement that subjects account for their livelihood, distinct from the pharaohs named in the body.

**Source:** DJR-015-09; source 57; original marginal quotation; note N00967

**Source wording, Original wording:** ut omnes subditi quotannis rationem redderent unde viverent

**Modern rendering, Modern wording:** that every subject should give a yearly account of how he earned his living

[A29](#convention-29)

[A53](#convention-53)

**Edition note:** independently checked against supplied marginal quotation and its editorial translation, not the modern body

**Source page kind:** printed source label

**Context:** DJR-015-08; DJR-015-10

### raving without a fever {#bal-0067-v014}

BAL-0067-V014 · [Madness](#bal-0067)

Printed “raving without a Fever” (English; phrase).

**Printed form, Source wording:** raving without a Fever

Incoherent or irrational speech and behaviour without accompanying fever; the absence of fever is the explicit discriminant from phrensy in this classification.

**Context:** The same paragraph qualifies the memory comparison as generally better, not invariably intact.

**Source:** DJR-022-21; source 9; original body

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-022-14; DJR-022-15; DJR-022-16; DJR-022-17; DJR-022-18; DJR-022-19; DJR-022-20; DJR-022-21; DJR-022-22; DJR-022-23; DJR-022-24; DJR-022-25; DJR-022-26; DJR-022-27; DJR-022-28; DJR-022-29; DJR-022-30; DJR-022-31; DJR-022-32

### reason {#bal-0041-v001}

BAL-0041-V001 · [Reason](#bal-0041)

Printed “reason” (English; lemma). Attestation: word form.

[C2](#convention-2)

An explanation or account of why the author chose his name, title and subject.

**Context:** Burton promises limited explanation after playfully declining to identify himself.

**Source:** DJR-001-02; source 1; original body

**Source wording:** I will shew a reason, both of this usurped name, title, and subject

**Source page kind:** printed source label

**Context:** DJR-001-01; DJR-001-03

### reason {#bal-0041-v003}

BAL-0041-V003 · [Reason](#bal-0041)

Printed “Reason” (English; lemma). Attestation: word form.

[C2](#convention-2)

The higher directive power which should govern human imagination.

**Context:** Imagination is the subject governed; the qualification should be makes this a norm, not an invariant fact.

**Source:** DJR-025-19; source 23–24; original body

**Source wording:** In men it is subject and governed by Reason, or at least should be

**Source page kind:** printed source label

**Context:** DJR-025-18; DJR-025-20

### reason {#bal-0041-v005}

BAL-0041-V005 · [Reason](#bal-0041)

Printed “Reason” (English; lemma). Attestation: word form.

[C2](#convention-2)

A source of movement through apprehension, distinct from the desired end and bodily instrument.

**Context:** The desired or avoided object is the end; reason or subordinate imagination moves appetite, which moves the moving faculty and organ.

**Source:** DJR-025-31; source 25; original body

**Source wording:** The efficient cause in man is Reason, or his subordinate Phantasie

**Source page kind:** printed source label

**Context:** DJR-025-30; DJR-025-32

### reason {#bal-0041-v006}

BAL-0041-V006 · [Reason](#bal-0041)

Printed “Reason” (English; lemma). Attestation: word form.

[C2](#convention-2)

Rational guidance by which the will pursues or rejects what understanding has judged.

**Context:** This refers to rational appetite, contrasted with sensitive appetite guided by sense.

**Source:** DJR-026-36; source 29; original body

**Source wording:** so in this we are carried by Reason

**Source page kind:** printed source label

**Context:** DJR-026-37; DJR-026-38; DJR-026-40; DJR-026-41

### reason {#bal-0041-v007}

BAL-0041-V007 · [Reason](#bal-0041)

Printed “reason” (English; lemma). Attestation: word form.

[C2](#convention-2)

The deliberative counsel competing with desire.

**Context:** Burton glosses the preceding speech of Ovid’s Medea; recognizing a better course does not secure action.

**Source:** DJR-026-47; source 30; original body

**Source wording:** Lust counsels one thing, reason another

**Source page kind:** printed source label

**Context:** DJR-026-43; DJR-026-44; DJR-026-45; DJR-026-46; DJR-026-48; DJR-026-49

### reason {#bal-0041-v008}

BAL-0041-V008 · [Reason](#bal-0041)

Printed “Reason” (English; lemma). Attestation: word form.

[C2](#convention-2)

The power expected to detect a false conclusion and correct a mistaken conviction.

**Context:** The question challenges a doctrine that imagination alone is damaged; free here means unimpaired, not a general declaration of free will.

**Source:** DJR-027-21; source 32–33; original body

**Source wording:** Why doth not Reason detect the Fallacy, settle and perswade, if she be free?

**Source page kind:** printed source label

**Context:** DJR-027-20; DJR-027-22; DJR-027-23

### reason {#bal-0041-v009}

BAL-0041-V009 · [Reason](#bal-0041)

Printed “reason” (English; lemma). Attestation: word form.

[C2](#convention-2)

The rational faculty that Burton says may become impaired after imagination in established illness.

**Context:** Burton chooses a qualified temporal account with Bottonus, then adds Hercules’s account of indirect impairment.

**Source:** DJR-027-22; source 33; original body

**Source wording:** it is first in Imagination, and afterwards in reason; if the disease be inveterate

**Source page kind:** printed source label

**Context:** DJR-027-20; DJR-027-21; DJR-027-23

### reason {#bal-0041-v011}

BAL-0041-V011 · [Reason](#bal-0041)

Printed “reason” (English; lemma). Attestation: word form.

[C2](#convention-2)

An explanatory argument offered for a cause of symptoms.

**Context:** Burton rejects Fracastorius’s cold-only explanation because it would exclude fear in melancholy arising from adust choler.

**Source:** DJR-063-20; source 205–206; original body

**Source wording:** but this reason holds not

**Source page kind:** printed source label

**Context:** DJR-063-19; DJR-063-21

### reason {#bal-0041-v012}

BAL-0041-V012 · [Reason](#bal-0041)

Printed “reason” (English; lemma). Attestation: word form.

[C2](#convention-2)

Deliberative persuasion directed at changing a troubling thought.

**Context:** Burton offers this among several means of alteration, after allowing the sufferer’s objection to easy precepts.

**Source:** DJR-083-13; source 290–291; original body

**Source wording, Original wording:** perswading by reason

**Modern rendering, Modern wording:** reasoning with himself

[A29](#convention-29)

[A54](#convention-54)

**Supplied or implicit wording:** The reflexive himself is supplied from the therapeutic context.

**Source page kind:** printed source label

**Context:** DJR-083-09; DJR-083-10; DJR-083-11; DJR-083-12; DJR-083-14; DJR-083-15

### reason {#bal-0041-v013}

BAL-0041-V013 · [Reason](#bal-0041)

Printed “reason” (English; lemma). Attestation: word form.

[C2](#convention-2)

Persuasive thought that entrenched imaginings may resist.

**Context:** Burton reports Lemnius’s warning about imaginings that grow powerful; the following paragraph still urges resistance.

**Source:** DJR-083-14; source 291; original body

**Source wording:** by no reason, art, counsel, or perswasion they may be shaken off

**Source page kind:** printed source label

**Context:** DJR-083-13; DJR-083-15

### reason {#bal-0041-v014}

BAL-0041-V014 · [Reason](#bal-0041)

Printed “reasons” (English; lemma). Attestation: word form.

[C2](#convention-2)

Formative or intelligible principles through which goodness is said to radiate as beauty.

**Context:** Burton attributes this Platonist definition to Plato; its exact intermediary remains unresolved.

**Source:** DJR-108-36; source 412; original body

**Source wording:** by ideas, seeds, reasons, shadowes

**Source page kind:** printed source label

**Context:** DJR-108-35; DJR-108-37; DJR-108-38

### reason {#bal-0041-v016}

BAL-0041-V016 · [Reason](#bal-0041)

Printed “reason” (English; lemma). Attestation: word form.

[C2](#convention-2)

The ground of comparison or reasoning said to apply to a case.

**Context:** An imagined husband objects to equal treatment of adultery; the claim is voiced as his reply, not silently adopted by Burton.

**Source:** DJR-148-42; source 618; original body

**Source wording:** ’Tis not the like reason betwixt man and woman

**Source page kind:** printed source label

**Context:** DJR-148-41; DJR-148-43

### reason {#bal-0041-v017}

BAL-0041-V017 · [Reason](#bal-0041)

Printed “reasons” (English; lemma). Attestation: word form.

[C2](#convention-2)

Grounds supporting belief, distinguished in the same passage from certain demonstration.

**Context:** Burton answers Julian’s objection; reported Aquinas and Gregory formulations support his Christian argument.

**Source:** DJR-157-26; source 662–663; original body

**Source wording:** we do absolutely believe it, and upon good reasons

**Source page kind:** printed source label

**Context:** DJR-157-24; DJR-157-25

### reason {#bal-0041-v019}

BAL-0041-V019 · [Reason](#bal-0041)

Printed “reason” (English; lemma). Attestation: word form.

[C2](#convention-2)

A power of rational cognition which one reported doctrine attributes to animals as well as humans in differing degrees.

**Context:** This is one opinion among competing accounts, not a universal assertion of Burton’s faculty scheme.

**Source:** DJR-024-23; source 20; original body

**Source wording:** beasts have reason as well as men, though for some defect of Organs, not in such measure

**Source page kind:** printed source label

**Context:** DJR-024-22; DJR-024-24

### reason {#bal-0041-v020}

BAL-0041-V020 · [Reason](#bal-0041)

Printed “reason” (English; lemma). Attestation: word form.

[C2](#convention-2)

Rational power represented as released from obstruction by a bodily remedy.

**Context:** The original margin distinguishes the verbs: sexual activity releases obstructed reason and relieves anger. The body’s single remitting compresses both. Later paragraphs restrict this alleged benefit to particular antecedent causes and report contrary medical advice (DJR-072-05–07).

**Source:** DJR-072-01; source 239; original body

**Source wording, Original wording:** remitting anger, and reason, that was otherwise bound

**Modern rendering, Modern wording:** relieving anger and freeing reason that was otherwise held captive

[A29](#convention-29)

[A54](#convention-54)

**Supplied or implicit wording:** Freeing is supplied in the modern body to make explicit the different action on reason, as stated by Solvit in original marginal N05276.

**Source page kind:** printed source label

**Context:** DJR-071-48; DJR-072-02; DJR-072-03; DJR-072-04; DJR-072-05; DJR-072-06; DJR-072-07

### reasonable {#bal-0041-v022}

BAL-0041-V022 · [Reason](#bal-0041)

Printed “Reasonable” (English; lemma). Attestation: word form.

[C2](#convention-2)

Endowed with reason; here naming the rational soul rather than an agreeable or moderate temperament.

**Context:** Burton reports philosophers’ definition, including life, perception, understanding and voluntary choice.

**Source:** DJR-026-22; source 27; original body

**Source wording:** This Reasonable Soul

**Source page kind:** printed source label

**Context:** DJR-026-23

### reasonable soul {#bal-0032-v004}

BAL-0032-V004 · [Soul](#bal-0032)

Printed “Reasonable Soul” (English phrase).

**Printed form, Original wording:** Reasonable Soul

Rational soul that includes the lower powers and acts by understanding and choice.

**Context:** Burton’s working exposition with a definition attributed to Augustine.

**Source:** DJR-026-22; source 27; original body

**Source wording, Original construction:** This Reasonable Soul, which Austin calls a spiritual substance moving it self

**Modern rendering, Modern wording:** rational soul

[A84](#convention-84)

**Qualification:** The aligned lexical component is separate from the checked construction context.

**Modern construction:** This rational soul, which Augustine calls a spiritual substance that moves itself

**Context:** DJR-026-02; DJR-026-03; DJR-026-04; DJR-026-05; DJR-026-06; DJR-026-07; DJR-026-08; DJR-026-09; DJR-026-10; DJR-026-11; DJR-026-12; DJR-026-13; DJR-026-14; DJR-026-15; DJR-026-16; DJR-026-17; DJR-026-18; DJR-026-19; DJR-026-20; DJR-026-21; DJR-026-22; DJR-026-23; DJR-026-24; DJR-026-25; DJR-026-26; DJR-026-27; DJR-026-28; DJR-026-29

### recollect {#bal-0039-v011}

BAL-0039-V011 · [Memory and recollection](#bal-0039)

Printed “recollected” (English past participle).

**Printed form, Original wording:** recollected

Gathered spatially into a focus, as in a burning glass.

**Context:** Passive optical construction; the rays are gathered, not remembered.

**Source:** DJR-119-15; source 463; original body

**Source wording, Original construction:** the Sun beams are recollected to a center

**Modern rendering, Modern wording:** gathers

[A82](#convention-82)

**Qualification:** The original passive recollected is recast with the burning glass as subject of the active gathers; this is a voice shift in a construction.

**Modern construction:** a burning glass gathers the sun’s rays into a single point

**Context:** DJR-119-14; DJR-119-15; DJR-119-16

### recollect {#bal-0039-v012}

BAL-0039-V012 · [Memory and recollection](#bal-0039)

Printed “recollect” (English).

Gather material from books to make consolatory counsel available.

**Context:** Burton announces compilation at friends’ request for afflicted readers lacking access.

**Source:** DJR-166-16; source 705–706; original body

**Source wording:** recollect out of their voluminous Treatises

**Context:** DJR-166-15; DJR-166-16; DJR-166-17

### recollect out of their voluminous Treatises {#bal-0039-v021}

BAL-0039-V021 · [Memory and recollection](#bal-0039)

Printed “recollect out of their voluminous Treatises” (English).

**Citation key, Printed form, Source wording, Original wording, Original construction:** recollect out of their voluminous Treatises

Collect material out of large books for a shorter accessible consolation; recollect has the gathering sense.

**Context:** Burton announces compilation at friends’ request for afflicted readers lacking access.

**Source:** DJR-166-16; source 705–706; original body

**Modern rendering, Modern wording, Modern construction:** gather from their extensive treatises

[A84](#convention-84)

**Qualification:** Displayed phrase has its own explained lookup record, separate from the component record(s).

**Context:** DJR-166-15; DJR-166-16; DJR-166-17

### recollected to a center {#bal-0039-v020}

BAL-0039-V020 · [Memory and recollection](#bal-0039)

Printed “recollected to a center” (English past participle).

Gathered spatially into a focus; passive original is recast with the burning glass as active grammatical subject in the modern clause.

**Context:** Passive optical construction; the rays are gathered, not remembered.

**Source:** DJR-119-15; source 463; original body

**Source wording, Original wording, Original construction:** as in a burning-glass, the Sun beams are recollected to a center

**Modern rendering, Modern wording, Modern construction:** as a burning glass gathers the sun’s rays into a single point

[A74](#convention-74)

**Qualification:** No contiguous phrase-level English rendering corresponds to the displayed passive phrase alone; the checked alignment therefore uses the complete passive-to-active construction and retains its agent and object.

**Context:** DJR-119-14; DJR-119-15; DJR-119-16

### recolligit se animus {#bal-0039-v041}

BAL-0039-V041 · [Memory and recollection](#bal-0039)

Printed “recolligit se animus” (Latin; phrase).

**Citation key, Printed form, Original wording, Original construction:** recolligit se animus

The mind gathers itself together; a reflective return to oneself, explained by Burton as self-examination during sickness.

**Context:** Burton attributes the saying to Pliny. The supplied note does not find this exact opening in the identified letter; attribution and wording remain distinct.

**Source:** DJR-021-21; source 3; original body

**Source wording:** In morbo recolligit se animus

**Modern rendering, Modern wording, Modern construction:** the mind gathers itself together

[A84](#convention-84)

**Qualification:** The whole reflexive construction is aligned: animus supplies the mind, se itself, and recolligit gathers together. Burton’s separate English reflection gloss is not silently substituted for the literal Latin.

**Context:** DJR-021-20; DJR-021-21; DJR-021-22

### recordatio solius judicii {#bal-0039-v034}

BAL-0039-V034 · [Memory and recollection](#bal-0039)

Printed “recordatio solius judicii” (Latin; phrase).

**Citation key, Printed form, Original wording:** recordatio solius judicii

Remembrance of judgement alone; the attributed warning concerns judgement separated from mercy, not every act of religious remembering.

**Context:** The margin attributes the warning to Bernard. Solius modifies judicii: the problem is the exclusive content of the remembrance. A misleading display of mercy supplies the converse danger in the same note.

**Source:** DJR-164-34; source 698; Burton original marginal quotation; note N12948

**Source wording, Original construction:** recordatio solius judicii in desperationem præcipitat

**Modern rendering, Modern wording:** remembrance of judgement alone

[A84](#convention-84)

**Qualification:** Literal lexical meaning is distinguished from the local argument; complete surrounding constructions are retained.

**Modern construction:** remembrance of judgement alone plunges into despair

**Notes:** No fresh collation of the historical authority is claimed.

**Translation layer:** Editorial English translation within the supplied Burton-labelled note; not original marginal wording and not paired modern body

**Context:** DJR-164-33; DJR-164-34; DJR-164-35

### rectification {#bal-0082-v014}

BAL-0082-V014 · [Non naturals](#bal-0082)

Printed “rectifications” (English; lemma). Attestation: word form.

[C5](#convention-5)

Adjustments of the six conditions to the historical standard of appropriate regimen.

**Context:** Burton sums up the completed regimen discussion before turning to medicinal preparations.

**Source:** DJR-098-40; source 362; original body

**Source wording, Original wording:** these six non-naturall things, and their severall rectifications, all which are comprehended in Diet

**Modern rendering:** these six non-natural things and their several adjustments, all of which come under regimen

**Word and construction, Supplied words note:** Adjustments renders rectifications, several remains explicit, and regimen renders broad Diet. Come under recasts are comprehended in; no additional kind of treatment is supplied.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-098-39; DJR-098-41

### reddere causam {#bal-0058-v046}

BAL-0058-V046 · [Cause](#bal-0058)

Printed “reddere causam” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** reddere causam

To give a reason or account.

**Context:** In the description of sorrow sufferers cannot explain why they grieve. Lack of an evident or articulable cause is not absence of internal causation.

**Source:** DJR-059-01; source 183; original body

**Modern rendering:** to give a reason

[A44](#convention-44)

[A89](#convention-89)

**Context:** DJR-058-47; DJR-058-48; DJR-059-02

### reflecting action {#bal-0056-v007}

BAL-0056-V007 · [Action](#bal-0056)

Printed “reflecting action” (English; phrase).

An intellectual operation turning upon and judging its own operations.

**Context:** Attributed philosophical definition of understanding.

**Source:** DJR-026-25; source 28; original body

**Source wording:** a reflecting action

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-026-25; DJR-026-26; DJR-026-27; DJR-026-28; DJR-026-29; DJR-026-30; DJR-026-31; DJR-026-32; DJR-026-33; DJR-026-34

### reform {#bal-0057-v102}

BAL-0057-V102 · [Form](#bal-0057)

Printed “reform” (English; verb).

**Citation key, Printed form, Source wording, Original wording, Modern rendering, Modern wording, Original construction, Modern construction:** reform

Correct or improve what is faulty, here social institutions and conduct.

**Context:** Burton wishes for a universal visitor and cites Rosicrucian promises with they say; the later reformer fantasy is explicitly rejected as a vain wish before his imagined commonwealth.

**Source:** DJR-015-26; source 59; original body

[A81](#convention-81)

**Qualification:** Corresponding lexical units in the original and modern body; the definition and agency fields describe the fully read context, without attributing its other words to this unit.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-015-25; DJR-015-26; DJR-015-27; DJR-015-28; DJR-015-29; DJR-015-30; DJR-015-31; DJR-015-32; DJR-015-33; DJR-015-34; DJR-015-35

### reform {#bal-0057-v106}

BAL-0057-V106 · [Form](#bal-0057)

Printed “reforming” (English; gerund).

**Printed form, Source wording, Original wording, Original construction:** reforming

Correcting or bringing into a suitable order.

**Context:** The synopsis’s dietetic treatment regulates the six non-naturals; the term does not mean supernatural transformation or religious reform.

**Source:** DJR-067-05; source unnumbered Second Partition synopsis, scan p. 323; original body

**Modern rendering, Modern wording, Modern construction:** regulating

[A81](#convention-81)

**Qualification:** Corresponding lexical units in the original and modern body; the definition and agency fields describe the fully read context, without attributing its other words to this unit.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-067-04; DJR-067-05; DJR-067-06; DJR-083-19; DJR-083-20; DJR-083-21

### reform {#bal-0057-v108}

BAL-0057-V108 · [Form](#bal-0057)

Printed “reforme” (English; verb).

**Printed form, Source wording, Original wording, Original construction:** reforme

Correct or amend; here revise maps to remedy errors.

**Context:** Burton’s first-person exploratory wish is qualified by if possible, and rejects compass-based longitude determination while seeking a better method.

**Source:** DJR-073-08; source 244; original body

**Modern rendering, Modern wording, Modern construction:** revise

[A81](#convention-81)

**Qualification:** Corresponding lexical units in the original and modern body; the definition and agency fields describe the fully read context, without attributing its other words to this unit.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-073-07; DJR-073-08; DJR-073-09

### reform {#bal-0057-v110}

BAL-0057-V110 · [Form](#bal-0057)

Printed “reformed” (English; past participle).

**Printed form, Source wording, Original wording, Original construction:** reformed

Altered or retrained, here gradually habituated to previously intolerable experiences.

**Context:** The horse analogy supports gradual human habituation. Not ex abrupto excludes abrupt change, and the preceding counsel explicitly rejects harsh treatment.

**Source:** DJR-084-12; source 295; original body

**Modern rendering, Modern wording, Modern construction:** changed

[A81](#convention-81)

**Qualification:** Corresponding lexical units in the original and modern body; the definition and agency fields describe the fully read context, without attributing its other words to this unit.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-084-10; DJR-084-11; DJR-084-12; DJR-084-13

### reform {#bal-0057-v113}

BAL-0057-V113 · [Form](#bal-0057)

Printed “reform” (English; verb).

**Citation key, Printed form, Source wording, Original wording, Original construction:** reform

Correct or amend, here overcome a vice through repentance.

**Context:** Burton compares repeated repentance with repairing an old house; the continuation offers divine mercy, not a claim that unaided repair earns salvation.

**Source:** DJR-166-36; source 708; original body

**Modern rendering, Modern wording, Modern construction:** reforming

[A81](#convention-81)

**Qualification:** The imperative still reform becomes keep reforming, unfolding continual effort rather than one completed correction.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-166-35; DJR-166-36; DJR-166-37; DJR-166-38; DJR-166-39; DJR-166-40

### reformation {#bal-0057-v103}

BAL-0057-V103 · [Form](#bal-0057)

Printed “reformation” (English; noun).

**Citation key, Printed form, Source wording, Original wording, Original construction:** reformation

Correction or improvement, here of the use and distribution of land.

**Context:** The supervisors in Burton’s imagined polity determine needs locally; the following long leases and fixed charges aim to encourage tenants’ improvements.

**Source:** DJR-016-15; source 62; original body

**Modern rendering, Modern wording, Modern construction:** improvements

[A81](#convention-81)

**Qualification:** The singular abstract reformation is distributed as plural improvements needed in each place; it does not name a single religious Reformation.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-016-14; DJR-016-15; DJR-016-16

### register {#bal-0039-v002}

BAL-0039-V002 · [Memory and recollection](#bal-0039)

Printed “Register” (English).

Recording officer or clerk; metaphor for memory’s storage and retrieval.

**Context:** Memory is the keeper, sensory forms the stored material.

**Source:** DJR-025-20; source 24; original body

**Source wording:** records them as a good Register

**Context:** DJR-025-18; DJR-025-19; DJR-025-20

### register {#bal-0039-v036}

BAL-0039-V036 · [Memory and recollection](#bal-0039)

Printed “register” (English; lemma).

A written record or record-book; conscience preserves offences like a ledger. Here register is the record, unlike the recording officer in DJR-025-20.

**Context:** Conscience is compared with a great ledger and then a grinding mill; offences are what the register stores.

**Source:** DJR-164-46; source 699; original body

**Source wording:** a register to lay them up

**Notes:** No fresh collation of the historical authority is claimed.

**Context:** DJR-164-45; DJR-164-46; DJR-164-47

### religio {#bal-0078-v002}

BAL-0078-V002 · [Religion and superstition](#bal-0078)

Printed “religione” (Latin; lemma). Attestation: word form.

[C5](#convention-5)

Religious reverence or scruple: religione is the ablative singular of religio, here the means by which established authority possesses minds and suppresses free judgement.

**Context:** Erasmus is the body’s authority; the original Latin occurs in the margin, without being a judgement on a specified religion.

**Source:** DJR-005-19; source 11; original marginal quotation; note N00273

**Source wording, Original wording:** religione quadam animos occuparit

**Modern rendering:** has possessed people’s minds with a kind of reverence

**Word and construction:** Religione contributes with reverence; quadam adds a kind of, animos minds, and occuparit possessed.

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Supplied words note:** People’s makes the human possessors of animos explicit; with renders the instrumental ablative religione, while possessed comes from occuparit.

**Source page kind:** printed source label

### religio {#bal-0078-v018}

BAL-0078-V018 · [Religion and superstition](#bal-0078)

Printed “religionibus” (Latin; lemma). Attestation: word form.

[C5](#convention-5)

Religious observances or rites: religionibus is dative plural, governed by adversa, in the hostile Tacitean quotation; Burton’s English recasts the contrast as opposition to religion.

**Context:** Burton applies the hostile Tacitean phrase to the northern Christianity he describes after Damião de Góis; the supplied note distinguishes Tacitus’s original target, Jews of Judaea, and his religious rites from Burton’s true-religion contrast.

**Source:** DJR-153-08; source 641; original marginal quotation; note N12099

**Source wording, Original wording:** Gens superstitioni obnoxia, religionibus adversa

**Modern rendering:** A people subject to superstition, opposed to religious rites

**Word and construction:** Religionibus contributes religious rites; superstitioni is the object of obnoxia, not another inflection of religio.

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Supplied words note:** A supplies an English article; religious rites explains the dative plural religionibus governed by adversa. The people are specified by the surrounding application.

**Source page kind:** printed source label

**Context:** DJR-153-09; DJR-153-10

### religio {#bal-0078-v026}

BAL-0078-V026 · [Religion and superstition](#bal-0078)

Printed “relligione” (Latin; lemma). Attestation: word form.

[C5](#convention-5)

Religion or religious fear, represented as a crushing power: relligione is the printed double-l spelling of the ablative singular of religio.

**Context:** Lucretius’s celebration of Epicurus is quoted within Burton’s attack on unbelief; Burton’s next English verse uses superstition.

**Source:** DJR-162-41; source 689; original body

**Source wording, Original wording:** oppressa gravi cum relligione

**Modern rendering:** oppressed under heavy religion

**Word and construction:** Relligione contributes religion; gravi gives heavy and oppressa gives oppressed. The surrounding verse personifies the oppressive force.

[A52](#convention-52)

**Supplied words note:** Under makes the ablative construction idiomatic; heavy renders gravi. The surrounding human life, not religion, is oppressed.

**Source page kind:** printed source label

**Context:** DJR-162-40; DJR-162-42; DJR-162-43

### religio {#bal-0078-v028}

BAL-0078-V028 · [Religion and superstition](#bal-0078)

Printed “religioni” (Latin; lemma). Attestation: word form.

[C5](#convention-5)

Religion as a field of authority or administration: religioni is dative singular with the understood presiding.

**Context:** Burton’s satire imagines an impious person presiding over religion, among other inversions of proper government.

**Source:** DJR-010-16; source 34; original body

**Source wording, Original wording:** impium religioni

**Modern rendering:** the impious over religion

**Word and construction:** The presiding relation comes from præsidentem in the preceding coordinated clause, not from religioni alone.

[A52](#convention-52)

**Supplied words note:** The makes the substantival adjective idiomatic; over supplies the relation governed by the shared presiding.

**Source page kind:** printed source label

**Context:** DJR-010-12; DJR-010-13; DJR-010-14; DJR-010-15; DJR-010-16; DJR-010-17; DJR-010-18; DJR-010-19

### religio {#bal-0078-v034}

BAL-0078-V034 · [Religion and superstition](#bal-0078)

Printed “religionis causa” (Latin; lemma). Attestation: phrase.

[C5](#convention-5)

For religion’s sake or from religious motive: religionis is genitive singular governed by postpositive causa.

**Context:** The Ricci-attributed margin gives poverty or religion as motives for many common people’s vegetable diet; the English body omits these motives.

**Source:** DJR-035-44; source 76; original marginal quotation; note N02520

**Source wording, Original wording:** vel tenuitatis, vel religionis causa

**Modern rendering:** because of poverty or religion

**Word and construction:** Religionis supplies religion; causa gives because of and vel marks the alternative to poverty.

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Supplied words note:** Because of is shared by both alternatives; the claim is not that all Chinese people have one motive.

**Source page kind:** printed source label

**Context:** DJR-035-41; DJR-035-42; DJR-035-43; DJR-035-44; DJR-035-45

### religio {#bal-0078-v040}

BAL-0078-V040 · [Religion and superstition](#bal-0078)

Printed “ipsa religio” (Latin; lemma). Attestation: phrase.

[C5](#convention-5)

Religion itself as an institution and revered practice whose reputation suffers from clerical corruption and poverty.

**Context:** Burton speaks in Latin and invokes Seyssel; the preceding contrast is between unworthy office-holders and learned, holy but impoverished clergy.

**Source:** DJR-050-23; source 145 \[sequence; printed 141\]; original body

**Locator qualification:** Preserve sequence and printed-number distinction exactly.

**Source wording, Original wording:** hinc ipsa religio (quod cum Secellio dicam) in ludibrium & contemptum adducitur

**Modern rendering:** hence religion itself—to speak with Seyssel—is brought into ridicule and contempt

**Word and construction:** Religio is nominative singular; ipsa intensifies it, and the passive predicate supplies the exposure to contempt.

[A52](#convention-52)

**Supplied words note:** To speak with makes the parenthetical attribution idiomatic; no external authentication of Seyssel’s exact words is claimed.

**Source page kind:** sequence label with printed qualification

**Context:** DJR-050-20; DJR-050-21; DJR-050-22; DJR-050-23

### religio {#bal-0078-v063}

BAL-0078-V063 · [Religion and superstition](#bal-0078)

Printed “Religio Deum colit” (Latin; lemma). Attestation: phrase.

[C5](#convention-5)

Religion as worship that honours God, contrasted with destructive superstition; religio is nominative singular, subject of colit.

**Context:** Burton attributes the maxim to Seneca but changes the compared source’s plural gods and its verb for violating them; his printed wording is retained.

**Source:** DJR-152-25; source 639; original body

**Source wording, Original wording:** Religio Deum colit, superstitio destruit

**Modern rendering:** religion worships God; superstition destroys him

**Word and construction:** Religio contributes religion; Deum God, colit worships, and the second clause supplies the opposed action.

[A52](#convention-52)

**Supplied words note:** Him makes explicit the object understood with destruit; it is God carried forward from Deum.

**Source page kind:** printed source label

**Context:** DJR-152-22; DJR-152-23; DJR-152-24; DJR-152-25; DJR-152-26; DJR-152-27; DJR-152-28; DJR-152-29; DJR-152-30; DJR-152-31

### religion {#bal-0078-v010}

BAL-0078-V010 · [Religion and superstition](#bal-0078)

Printed “religion” (English; lemma). Attestation: word form.

[C5](#convention-5)

A mock worship consisting entirely of gratification of appetite.

**Context:** Burton satirically describes drinkers through deities associated with pleasure and consumption.

**Source:** DJR-086-28; source 306; original body

**Source wording, Original wording:** to sacrifice to Volupia, Rumina, Edulica, Potina, Mellona, is all their religion.

**Modern rendering:** Their whole religion is sacrifice to Volupia, Rumina, Edulica, Potina, and Mellona.

**Word and construction:** Religion is a satirical name for the whole practice of appetite; the complete original predicate and modern clause are aligned.

[A52](#convention-52)

**Supplied words note:** Their and whole correspond to their and all; the modern moves the predication before the list of deities without dropping the universal all.

**Source page kind:** printed source label

**Context:** DJR-086-27; DJR-086-29

### religion {#bal-0078-v012}

BAL-0078-V012 · [Religion and superstition](#bal-0078)

Printed “in Religion” (English; lemma). Attestation: phrase.

[C5](#convention-5)

According to religious judgement, contrasted with civic expediency.

**Context:** Burton concedes plausible policy arguments for tolerated brothels but opposes them religiously.

**Source:** DJR-149-52; source 624; original body

**Source wording, Original wording:** but altogether in Religion

**Modern rendering:** though in terms of religion they must be opposed entirely

**Word and construction:** The full adversative clause is aligned; the modern supplies the verb of opposition implicit from the preceding clause, not a meaning inherent in Religion alone.

[A52](#convention-52)

**Supplied words note:** They refers to the preceding tolerated brothels; must be opposed is the verb supplied from the adversative relation to the preceding concession about policy.

**Source page kind:** printed source label

**Context:** DJR-149-50; DJR-149-51

### religion {#bal-0078-v013}

BAL-0078-V013 · [Religion and superstition](#bal-0078)

Printed “Religion is twofold, true or false” (English; lemma). Attestation: phrase.

**Printed form, Source wording, Original wording:** Religion is twofold, true or false

[C5](#convention-5)

Worship or religious practice, here classified as true or false according to Burton’s confessional standard.

**Context:** Zanchi is the invoked authority; Burton applies the division according to his own confessional commitments.

**Source:** DJR-152-22; source 638–639; original body

**Modern rendering:** religion is of two kinds, true or false

**Word and construction:** Religion names the subject; is twofold and true or false carry the classification.

[A52](#convention-52)

**Supplied words note:** Of two kinds explains twofold; the contrast true or false remains explicit and belongs to the predicate, not to religion alone.

**Source page kind:** printed source label

### religion {#bal-0078-v027}

BAL-0078-V027 · [Religion and superstition](#bal-0078)

Printed “same nation, language and religion” (English; lemma). Attestation: phrase.

[C5](#convention-5)

A shared faith or religious community, named alongside nation and language as a bond violated by civil war.

**Context:** Burton invokes Commynes in the imagined Democritus’s survey of the wars of Lancaster and York; the reported death counts are not verified statistics.

**Source:** DJR-009-28; source 31; original body

**Source wording, Original wording:** men of the same nation, language and religion

**Modern rendering:** people of the same nation, language, and religion

**Word and construction:** Religion is one of three shared affiliations; the full phrase is not a claim that faith always prevents war.

[A52](#convention-52)

**Supplied words note:** People modernizes men without adding a different group.

**Source page kind:** printed source label

**Context:** DJR-009-24; DJR-009-25; DJR-009-26; DJR-009-27; DJR-009-28; DJR-009-29; DJR-009-30

### religion {#bal-0078-v029}

BAL-0078-V029 · [Religion and superstition](#bal-0078)

Printed “of all religions” (English; lemma). Attestation: phrase.

[C5](#convention-5)

Professions of faith adopted opportunistically, in a catalogue of a self-interested person’s changing roles.

**Context:** The chameleon and Proteus comparisons satirize accommodation for advantage; this is not a policy of principled toleration.

**Source:** DJR-010-29; source 36; original body

**Source wording, Original wording:** of all religions, humors, inclinations

**Modern rendering:** accommodating every religion, temperament, and inclination

**Word and construction:** Religions names the varying professions; the full list also contains humours and inclinations.

[A52](#convention-52)

**Supplied words note:** Accommodating supplies the relation implied by of and the preceding shifting personae.

**Source page kind:** printed source label

**Context:** DJR-010-26; DJR-010-27; DJR-010-28; DJR-010-29

### religion {#bal-0078-v030}

BAL-0078-V030 · [Religion and superstition](#bal-0078)

Printed “religion and Gods service” (English; lemma). Attestation: phrase.

[C5](#convention-5)

Religion as the worship and service whose neglect Burton makes a cause of a commonwealth’s decline.

**Context:** Burton advances a theological explanation of civic prosperity; the following Barcelona example is attributed to Echovius, not independently established.

**Source:** DJR-013-08; source 47; original body

**Source wording, Original wording:** religion and Gods service is neglected, innovated or altered

**Modern rendering:** religion and the worship of God are neglected, changed by innovations, or altered

**Word and construction:** Religion and God’s service are coordinated; neglected, innovated and altered carry the adverse civic conditions.

[A52](#convention-52)

**Supplied words note:** Worship renders service here; changed by innovations explains innovated.

**Source page kind:** printed source label

**Context:** DJR-013-06; DJR-013-07; DJR-013-08; DJR-013-09; DJR-013-10; DJR-013-11; DJR-013-12

### religion {#bal-0078-v032}

BAL-0078-V032 · [Religion and superstition](#bal-0078)

Printed “Reason, Religion” (English; lemma). Attestation: phrase.

[C5](#convention-5)

A moral and religious rule opposed to appetite, even when its authority is known.

**Context:** Burton’s account of passion joins Phaedra’s confession to David’s adultery and murder; he claims that knowledge of the good does not prevent the deed.

**Source:** DJR-026-49; source 30; original body

**Source wording, Original wording:** enforced against Reason, Religion, to follow his Appetite

**Modern rendering:** compelled to follow his appetite against reason and religion

**Word and construction:** Religion names the violated norm; enforced and follow belong to the account of appetite’s force.

[A52](#convention-52)

**Supplied words note:** And joins the two coordinated norms; his appetite remains explicit.

**Source page kind:** printed source label

**Context:** DJR-026-36; DJR-026-37; DJR-026-38; DJR-026-39; DJR-026-40; DJR-026-41; DJR-026-42; DJR-026-43; DJR-026-44; DJR-026-45; DJR-026-46; DJR-026-47; DJR-026-48; DJR-026-49; DJR-026-50

### religion {#bal-0078-v033}

BAL-0078-V033 · [Religion and superstition](#bal-0078)

Printed “religion and policy dies and alters with them” (English; lemma). Attestation: phrase.

**Printed form, Source wording, Original wording:** religion and policy dies and alters with them

[C5](#convention-5)

Religious systems said to die and change with mortal spirits in a reported cosmology.

**Context:** The assertion is attributed to Zosimus after accounts of spirits’ mortality; Burton rejects such paradoxes in the continuation.

**Source:** DJR-029-10; source 42; original body

**Modern rendering:** religion and government die and change with them

**Word and construction:** Religion names what allegedly changes; policy denotes government, not necessarily deliberate deceit here.

[A52](#convention-52)

**Supplied words note:** Them refers to the spirits discussed in the preceding sequence; modern plural verbs regularize the agreement.

**Source page kind:** printed source label

**Context:** DJR-029-06; DJR-029-07; DJR-029-08; DJR-029-09; DJR-029-10; DJR-029-11; DJR-029-12

### religion {#bal-0078-v047}

BAL-0078-V047 · [Religion and superstition](#bal-0078)

Printed “If there be any religion” (English; lemma). Attestation: phrase.

[C5](#convention-5)

Religion or religious belief, invoked alongside belief in God and divine justice as a ground for confidence in retribution.

**Context:** Burton addresses the injured person and argues from the accepted premises of religion and divine justice; the conditional does not announce his disbelief.

**Source:** DJR-096-50; source 354; original body

**Source wording, Original wording:** If there be any religion, any God, and that God be just

**Modern rendering:** If there is any religion, any God, and that God is just

**Word and construction:** Religion contributes the first premise; God and divine justice remain additional explicit premises.

[A52](#convention-52)

**Supplied words note:** Is modernizes be; no conclusion of present earthly punishment is inserted into the phrase.

**Source page kind:** printed source label

**Context:** DJR-096-47; DJR-096-48; DJR-096-49; DJR-096-50; DJR-097-13; DJR-097-14; DJR-097-15; DJR-097-16; DJR-097-17; DJR-097-18; DJR-097-19

### religion {#bal-0078-v050}

BAL-0078-V050 · [Religion and superstition](#bal-0078)

Printed “if he be of any religion” (English; lemma). Attestation: phrase.

**Printed form, Source wording, Original wording:** if he be of any religion

[C5](#convention-5)

Some religious belief or allegiance, made a condition of persuading a reluctant donor by rewards after death.

**Context:** Burton attacks merit and purgatory arguments and claims self-interest drives most good works, but then expressly allows many sincere benefactors.

**Source:** DJR-112-18; source 430; original body

**Modern rendering:** if he has any religion

**Word and construction:** The conditional concerns whether the donor is receptive to religious arguments; it does not assert that all charity is insincere.

[A52](#convention-52)

**Supplied words note:** Has makes the older be of idiom natural without specifying a new denomination.

**Source page kind:** printed source label

**Context:** DJR-112-15; DJR-112-16; DJR-112-17; DJR-112-18; DJR-112-19; DJR-112-20; DJR-112-21

### religion {#bal-0078-v060}

BAL-0078-V060 · [Religion and superstition](#bal-0078)

Printed “religion, zeal, are better keepers” (English; lemma). Attestation: phrase.

[C5](#convention-5)

Religious commitment as an internal safeguard of marital fidelity.

**Context:** The argument begins with a faithful wife and opposes intrusive physical confinement; it is a moral claim about the described woman, not proof that any lock or surveillance is needed.

**Source:** DJR-149-07; source 619; original body

**Source wording, Original wording:** love, vertue, religion, zeal, are better keepers then all those locks, Eunuches, prisons

**Modern rendering:** love, virtue, religion and devotion are better guardians than all those locks, eunuchs and prisons

**Word and construction:** Religion contributes one inward restraint; the comparison to guardians belongs to the full predicate.

[A52](#convention-52)

**Supplied words note:** Devotion renders zeal; guardians explains keepers without adding a literal guard.

**Source page kind:** printed source label

**Context:** DJR-149-04; DJR-149-05; DJR-149-06; DJR-149-07; DJR-149-08; DJR-149-09; DJR-149-10; DJR-149-11

### religion {#bal-0078-v065}

BAL-0078-V065 · [Religion and superstition](#bal-0078)

Printed “diversity of Religions” (English; lemma). Attestation: phrase.

[C5](#convention-5)

Different professions and systems of belief, whose conflict is reported as a cause of hesitant belief or doubt.

**Context:** Burton describes people he classifies as milder atheistical spirits; Campanella is said both to raise and to answer the argument, and Burton rejects its conclusion.

**Source:** DJR-162-01; source 685; original body

**Source wording, Original wording:** that horrible consideration of diversity of Religions

**Modern rendering:** the disturbing thought of the diversity of religions

**Word and construction:** Religions names competing belief systems; the emotional judgement belongs to horrible consideration.

[A52](#convention-52)

**Supplied words note:** The of construction is made explicit; disturbing interprets horrible in this context.

**Source page kind:** printed source label

**Context:** DJR-162-01; DJR-162-02; DJR-162-03; DJR-162-04; DJR-162-05; DJR-162-06; DJR-162-07; DJR-162-08; DJR-162-09; DJR-162-10; DJR-162-11; DJR-162-12; DJR-162-13; DJR-162-14; DJR-162-15; DJR-162-16

### religion {#bal-0078-v066}

BAL-0078-V066 · [Religion and superstition](#bal-0078)

Printed “Alterations of Religions” (English; lemma). Attestation: phrase.

[C5](#convention-5)

Changes of religious systems, placed in a reported theory of natural and celestial causation.

**Context:** Burton attributes the explanation to Vanini, praises Mersenne’s attack on it, and later reproduces Vanini’s own stated Christian rejection. The disclaimer’s sincerity is not settled by the passage.

**Source:** DJR-162-22; source 687–688; original body

**Source wording, Original wording:** Alterations of Religions, Kingdoms

**Modern rendering:** changes of religions and kingdoms

**Word and construction:** Religions and kingdoms are separate objects of alteration; the claim of total natural causation belongs to the surrounding full catalogue.

[A52](#convention-52)

**Supplied words note:** And connects the two printed nouns; no claim of Burton’s endorsement is supplied.

**Source page kind:** printed source label

**Context:** DJR-162-19; DJR-162-20; DJR-162-21; DJR-162-22; DJR-162-23; DJR-162-24; DJR-162-25; DJR-162-26; DJR-162-27; DJR-162-28; DJR-162-29; DJR-162-30; DJR-162-31; DJR-162-32

### religion and superstition {#bal-0078-v059}

BAL-0078-V059 · [Religion and superstition](#bal-0078)

Printed “religion and superstition containes” (English; phrase).

[C5](#convention-5)

Religion and superstition as restraints on sexual misconduct: contain means restrain.

**Context:** Burton concedes virtuous men and women in his own age, then adds that many are unfaithful. His willingness to ascribe restraint to superstition does not make it true religion.

**Source:** DJR-148-35; source 617; original body

**Source wording, Original wording:** whom fame, zeal, fear of God, religion and superstition containes

**Modern rendering:** restrained by reputation, zeal, fear of God, religion and superstition

**Word and construction:** The paired nouns are two of the listed restraints; the restraining effect comes from containes.

[A52](#convention-52)

**Supplied words note:** Restrained by recasts the active relative clause; reputation explains fame.

**Source page kind:** printed source label

**Context:** DJR-148-32; DJR-148-33; DJR-148-34; DJR-148-35; DJR-148-36; DJR-148-37; DJR-148-38

### religion as policy {#bal-0078-v019}

BAL-0078-V019 · [Religion and superstition](#bal-0078)

Printed “Religion, as they hold, is policie” (English; phrase).

[C5](#convention-5)

The alleged statesmen’s view of religion as an instrument of political control.

**Context:** The original English margin explicitly attributes the claim to them; the subsequent concession allows sincere politicians.

**Source:** DJR-153-38; source 645; original marginal quotation; note N12148

**Source wording, Original wording:** Religion, as they hold, is policie, invented alone to keep men in awe.

[A22](#convention-22)

[A60](#convention-60)

**Edition note:** No supplied-modern comparison claimed

**Supplied words note:** No supplied-modern comparison is claimed. The original English as they hold attributes the view to the politicians; policie means political management.

**Source page kind:** printed source label

**Context:** DJR-153-39; DJR-153-40; DJR-153-41; DJR-153-42; DJR-154-01

### religion’s ape {#bal-0078-v017}

BAL-0078-V017 · [Religion and superstition](#bal-0078)

Printed “Religions Ape” (English; phrase).

[C5](#convention-5)

Religion’s imitator: ape names a counterfeit likeness, followed by the distinct images bastard, shadow and false mirror.

**Context:** Burton’s series of metaphors attributes imitative worship to the Devil.

**Source:** DJR-152-31; source 640; original body

**Source wording, Original wording:** Religions Ape, Religions bastard, Religions shadow, false glass

**Modern rendering:** religion’s ape, religion’s bastard, religion’s shadow and distorting mirror

**Word and construction:** Ape supplies imitator; bastard, shadow and false glass are coordinated images with their own meanings.

[A52](#convention-52)

**Supplied words note:** The possessive apostrophes clarify Religions; and links the last image. Distorting interprets false in false glass, and mirror explains glass.

**Source page kind:** printed source label

**Context:** DJR-157-05

### religiosa insania {#bal-0067-v038}

BAL-0067-V038 · [Madness](#bal-0067)

Printed “Religiosa insania” (Latin; phrase).

**Printed form, Source wording, Original wording, Original construction:** Religiosa insania

Religious madness, a phrase attributed to van Meteren and used to condemn superstition.

**Context:** Burton adopts the phrase in a confessional argument; it does not supply a neutral diagnosis of religious communities.

**Grammar:** Feminine nominative singular adjective plus noun, used as an attributed naming phrase.

**Source:** DJR-152-23; source 639; original body

**Modern rendering, Modern wording, Modern construction:** religious insanity

[A84](#convention-84)

**Qualification:** The quoted constructions are aligned at phrase level; individual component meanings are not equated with the entire phrase.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-152-20; DJR-152-21; DJR-152-22; DJR-152-23; DJR-152-24

### religiosa insania {#bal-0077-v019}

BAL-0077-V019 · [Religious melancholy](#bal-0077)

Printed “Religiosam insaniam” (Latin; phrase).

**Printed form, Source wording, Original wording:** Religiosam insaniam

[C4](#convention-4)

Religious madness, in an accusative feminine singular noun-and-adjective phrase attributed to Meteren.

**Context:** The Latin label supports Burton’s confessional criticism of religious conflict; the precise historical quotation remains uncollated.

**Source:** DJR-009-09; source 28; original body

**Modern rendering:** religious insanity

**Word and construction:** Religiosam modifies insaniam; the key is a normalized phrase, not a dictionary lemma for either component.

[A52](#convention-52)

**Supplied words note:** Insanity is the supplied modern rendering; it does not import a present-day diagnosis.

**Source page kind:** printed source label

**Context:** DJR-009-07; DJR-009-08; DJR-009-09; DJR-009-10; DJR-009-11; DJR-009-12; DJR-009-13; DJR-009-14; DJR-009-15; DJR-009-16

### religiose {#bal-0078-v068}

BAL-0078-V068 · [Religion and superstition](#bal-0078)

Printed “religiose observandas” (Latin; lemma). Attestation: phrase.

[C5](#convention-5)

Religiously or scrupulously, describing the observance of ancestral laws as a religious duty.

**Context:** The Erasmus-attributed Latin urges deference to public authority but expressly excepts compulsion to impiety; it says as though from God, not that every law is actually divine.

**Source:** DJR-168-22; source 717; original body

**Source wording, Original wording:** leges majorum reverenter suscipiendas, & religiose observandas, velut a Deo profectas

**Modern rendering:** the laws of our forebears should be reverently accepted and religiously observed, as though they came from God

**Word and construction:** Religiose is an adverb; observandas is a feminine accusative plural gerundive agreeing with leges, expressing what should be observed.

[A52](#convention-52)

**Supplied words note:** Should be renders the gerundive obligation; as though preserves velut, and our makes the relation to forebears idiomatic.

**Source page kind:** printed source label

**Context:** DJR-168-20; DJR-168-21; DJR-168-22; DJR-168-23; DJR-168-24

### religiosus {#bal-0077-v035}

BAL-0077-V035 · [Religious melancholy](#bal-0077)

Printed “religiosum” (Latin; lemma). Attestation: word form.

[C4](#convention-4)

A religious-order member: religiosum is substantival masculine accusative singular, object of seeing.

**Context:** Guaineri’s original margin specifies excessive fasting and the confident judgement melancholy; the body adds superstition, solitude and an explicit prediction of becoming melancholy.

**Source:** DJR-156-11; source 656; original marginal quotation; note N12314

**Source wording, Original wording:** Si religiosum nimis jejunia videris observantem, audacter melancholichum pronunciabis

**Modern rendering:** If you see a member of a religious order observing fasts too strictly, you may confidently pronounce him melancholic

**Word and construction:** Religiosum supplies the person’s status; observantem and nimis jejunia supply the qualified fasting.

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Supplied words note:** Member of a religious order makes the substantive adjective explicit; may confidently gives the force of audacter pronunciabis. The margin does not literally contain he will become.

**Source page kind:** printed source label

**Context:** DJR-156-10; DJR-156-11; DJR-156-12; DJR-156-13; DJR-156-14

### religiosus {#bal-0078-v044}

BAL-0078-V044 · [Religion and superstition](#bal-0078)

Printed “religiosum” (Latin; lemma). Attestation: word form.

[C5](#convention-5)

A religious or devout person: religiosum is masculine accusative singular, the object transformed by the musician’s claimed effect.

**Context:** Canus speaks in Philostratus’s reported conversation. The Latin specifies divine inspiration and worship of gods, whereas Burton’s body merely says more devout.

**Source:** DJR-085-14; source 300; original marginal quotation; note N06265

**Source wording, Original wording:** religiosum divino numine correptum, & ad Deos colendos paratiorem

**Modern rendering:** the religious person possessed by divine inspiration and readier to worship the gods

**Word and construction:** The substantive adjective supplies religious person; the participle and comparison add the claimed inspiration and increased readiness.

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Supplied words note:** Person makes the substantival adjective explicit; the governing make is shared from earlier in the sentence.

**Source page kind:** printed source label

**Context:** DJR-085-11; DJR-085-12; DJR-085-13; DJR-085-14; DJR-085-15; DJR-085-16

### religiosus {#bal-0078-v053}

BAL-0078-V053 · [Religion and superstition](#bal-0078)

Printed “religiosos” (Latin; lemma). Attestation: word form.

[C5](#convention-5)

Religious or devout: religiosos is masculine accusative plural, the resulting state in a transformation of impious people.

**Context:** The Cardano-attributed marginal catalogue describes love as commonly making these changes; it does not make every lover devout.

**Source:** DJR-131-50; source 532; original marginal quotation; note N10265

**Source wording, Original wording:** ex impiis religiosos

**Modern rendering:** the impious religious

**Word and construction:** Religiosos is the predicate object of the shared efficere; ex impiis supplies the prior condition.

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Supplied words note:** The makes impious a substantive expression in English; religious is its resulting predicate complement. The governing makes and commonly occur earlier in the margin.

**Source page kind:** printed source label

**Context:** DJR-131-47; DJR-131-48; DJR-131-49; DJR-131-50; DJR-131-51; DJR-131-52; DJR-131-53

### religious {#bal-0077-v026}

BAL-0077-V026 · [Religious melancholy](#bal-0077)

Printed “religious” (English; lemma). Attestation: word form.

[C4](#convention-4)

Devout or pious, one of the virtues Burton allows in women overcome by the bodily constitution he describes.

**Context:** Burton distinguishes those he blames from those he says cannot resist; religious virtue does not itself make their reproductive disorder religious melancholy.

**Source:** DJR-063-10; source 204; original body

**Source wording, Original wording:** sober, religious, vertuous, and well-given

**Modern rendering:** sober, religious, virtuous and well disposed

**Word and construction:** Religious is one coordinated adjective; the others retain their own senses.

[A52](#convention-52)

**Supplied words note:** Well disposed renders well-given; no doctrinal object of illness is supplied.

**Source page kind:** printed source label

**Context:** DJR-063-08; DJR-063-09; DJR-063-10; DJR-063-11; DJR-063-12; DJR-063-13; DJR-063-14

### religious {#bal-0078-v052}

BAL-0078-V052 · [Religion and superstition](#bal-0078)

Printed “to become religious” (English; lemma). Attestation: phrase.

[C5](#convention-5)

Devout or pious, as one of the good changes erotic love is said to produce.

**Context:** Burton’s balancing concession cites Cardano after Plutarch; the Latin says commonly, and the body’s often and some qualify the surrounding account of love’s beneficial effects.

**Source:** DJR-131-50; source 532; original body

**Source wording, Original wording:** wicked prophane persons, to become religious

**Modern rendering:** wicked and irreligious people devout

**Word and construction:** Religious supplies devout; the transformation belongs to makes and become in the whole catalogue.

[A52](#convention-52)

**Supplied words note:** People renders persons; the modern supplies irreligious as its interpretation of prophane, not as an exact English source form here.

**Source page kind:** printed source label

**Context:** DJR-131-47; DJR-131-48; DJR-131-49; DJR-131-50; DJR-131-51; DJR-131-52; DJR-131-53

### religious {#bal-0078-v058}

BAL-0078-V058 · [Religion and superstition](#bal-0078)

Printed “so religious” (English; lemma). Attestation: phrase.

[C5](#convention-5)

Apparently pious, used ironically of an outward performance of chastity and devotion.

**Context:** Burton accuses the described wives of hypocrisy; his original margin expressly says the charge does not prejudice honest women. The Ariosto example is a literary narrative.

**Source:** DJR-146-49; source 605; original body

**Source wording, Original wording:** so chaste, so religious, and so devout

**Modern rendering:** so chaste, so religious and devout

**Word and construction:** Religious is one of the displayed virtues; the counterfeiting is established by the preceding and following context, not by the adjective alone.

[A52](#convention-52)

**Supplied words note:** The modern omits one repeated so while retaining the list; no general verdict on every woman is supplied.

**Source page kind:** printed source label

**Context:** DJR-146-46; DJR-146-47; DJR-146-48; DJR-146-49; DJR-146-50; DJR-146-51; DJR-146-52

### religious contemplation {#bal-0077-v012}

BAL-0077-V012 · [Religious melancholy](#bal-0077)

Printed “de Deo & angelis” (Latin; phrase).

[C4](#convention-4)

About God and angels: de marks the objects of the reported patient’s continual imagining and thinking.

**Context:** The patient speaks in the original Latin reported by Rhazes; Rhazes supplies the enclosing first-person consultation and cure narrative. Burton’s English substitutes heaven, hell and fiery spirits.

**Source:** DJR-161-26; source 682–683; original marginal quotation; note N12697

**Source wording, Original wording:** semper imaginor & cogito de Deo & angelis

**Modern rendering:** I constantly imagine and think about God and angels

**Word and construction:** De Deo & angelis contributes about God and angels; the preceding verbs contribute imagining and thinking, and semper continually.

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Supplied words note:** I is encoded by the first-person verbs; about comes from de; God and angels are explicit objects. The first person here is the patient replying, not the physician asking.

**Source page kind:** printed source label

**Context:** DJR-161-24; DJR-161-25; DJR-161-27

### religious house {#bal-0078-v004}

BAL-0078-V004 · [Religion and superstition](#bal-0078)

Printed “religious houses” (English; phrase).

**Printed form, Source wording, Original wording, Modern rendering:** religious houses

[C5](#convention-5)

Monastic foundations or houses of religious communities.

**Context:** Burton’s analogy praises pious foundation but the body’s six and margin’s two remain discrepant.

**Source:** DJR-006-23; source 16; original body

**Word and construction:** The whole institutional compound is aligned without asserting that every religious establishment is approved.

[A52](#convention-52)

**Supplied words note:** No referent is added; the compound describes foundations belonging to religious communities.

**Source page kind:** printed source label

### religious inclination {#bal-0077-v022}

BAL-0077-V022 · [Religious melancholy](#bal-0077)

Printed “religious, hath revelations” (English; phrase).

[C4](#convention-4)

Prior religious inclination is the heading under which the synopsis places prophetic beliefs and mental trouble.

**Context:** The synoptic assertions describe symptoms following inclination; they do not independently certify revelation or prophecy.

**Source:** DJR-020-51; source unnumbered First Partition synopsis, scan p. 99; original body; general passage locator unnumbered preliminary matter, scan p. 99

**Locator qualification:** Source record identifies these leaves as unnumbered; plain numerical passage labels are scan numbers.

**Source wording, Original wording:** religious, hath revelations, visions, is a Prophet, or troubled in minde

**Modern rendering:** The religious man has revelations and visions, is a prophet, or is troubled in mind

**Word and construction:** Religious characterizes the implied person; the remaining clause lists attributed experiences.

[A52](#convention-52)

**Supplied words note:** The and man make explicit the elliptically described person; the prose account later frames inspiration as the person’s changing belief.

**Source page kind:** scan page of unnumbered preliminary

**Context:** DJR-020-48; DJR-020-49; DJR-020-50; DJR-020-51; DJR-020-52; DJR-020-53

### religious madness {#bal-0077-v018}

BAL-0077-V018 · [Religious melancholy](#bal-0077)

Printed “religious madnesse” (English; phrase).

[C4](#convention-4)

Madness attributed to contemporary religious division, empty profession and superstition.

**Context:** Burton imagines Democritus observing his own age and invokes Meteren; the attack later includes rigid separatists and opportunists as well as Catholics.

**Source:** DJR-009-09; source 28; original body

**Source wording, Original wording:** our religious madnesse

**Modern rendering:** our religious madness

**Word and construction:** Religious identifies the field of the polemical madness; it is not a neutral clinical category.

[A52](#convention-52)

**Supplied words note:** Our is explicit and includes the speaker’s age and community.

**Source page kind:** printed source label

**Context:** DJR-009-07; DJR-009-08; DJR-009-09; DJR-009-10; DJR-009-11; DJR-009-12; DJR-009-13; DJR-009-14; DJR-009-15; DJR-009-16

### religious melancholy {#blv-0001-40}

BLV-0001-40 · [Melancholy](#bal-0001)

Printed “Religious Melancholy” (English).

Religious disorder of which abused contemplation is both cause and symptom

**Source:** DJR-156-10; source 656; original body

**Source wording:** Such symptomes are common to those that fast long, are solitary, given to contemplation, over much solitariness and meditation. Not that these things (as I said of fasting) are to be discommended of themselves, but very behovefull in some cases and good: sobriety and contemplation joyn our souls to God, as that heathen Porphyrie can tell us. Extasis is a taste of future happiness, by which we are united unto God, a divine melancholy, a spirituall wing Bonaventure terms it, to lift us up to heaven: But as it is abused, a meer dotage, madness, a cause and symptome of Religious Melancholy.

### religious melancholy {#bal-0077-v001}

BAL-0077-V001 · [Religious melancholy](#bal-0077)

Printed “Religious Melancholy” (English; phrase).

[C4](#convention-4)

Melancholy concerned with religion and divine objects; here the title of the later division to which Burton sends readers of conscience and moral judgement.

**Context:** Burton supplies a forward reference after the Regulus syllogism.

**Source:** DJR-026-34; source 29; original body

**Source wording, Original wording:** More of this in Religious Melancholy

**Modern rendering:** More on this in Religious Melancholy

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** This refers back to the conscience discussion and Regulus example; on modernizes of without adding a new subject.

**Source page kind:** printed source label

**Context:** DJR-026-32; DJR-026-33

### religious melancholy {#bal-0077-v003}

BAL-0077-V003 · [Religious melancholy](#bal-0077)

Printed “still conversant about Religion” (English; phrase).

[C4](#convention-4)

Continually concerned with religion and divine objects: the reason given for the category’s name.

**Context:** The original marginal English supplies a naming explanation, not a claim that all religious attention is pathological.

**Source:** DJR-151-19; source 632; original marginal quotation; note N11976

**Source wording, Original wording:** Called Religious because it is still conversant about Religion and such divine objects.

**Word and construction:** No original/modern alignment is claimed; the explanation derives from the original English marginal sentence.

[A60](#convention-60)

**Edition note:** No supplied-modern comparison claimed

**Supplied words note:** No modern comparison is claimed. The English sentence is original marginal wording, and still means continually.

**Source page kind:** printed source label

### religious melancholy {#bal-0077-v004}

BAL-0077-V004 · [Religious melancholy](#bal-0077)

Printed “Religious Melancholy” (English; phrase).

[C4](#convention-4)

Melancholy concerned with religion and divine objects, proposed as a disputed subdivision within love melancholy.

**Context:** Burton contrasts agreement about love melancholy with possible controversy over this subdivision.

**Source:** DJR-151-19; source 632; original body

**Source wording, Original wording:** whether this subdivision of Religious Melancholy be warrantable, it may be controverted

**Modern rendering:** whether this subdivision, religious melancholy, is justified may be disputed

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** Justified explains warrantable; religious melancholy is the stated name of the disputed subdivision.

**Source page kind:** printed source label

### religious melancholy {#bal-0077-v010}

BAL-0077-V010 · [Religious melancholy](#bal-0077)

Printed “Religious Melancholy” (English; phrase).

[C4](#convention-4)

Melancholy concerned with religion and divine objects, here the harmful condition of which abused contemplation is called both cause and symptom.

**Context:** The qualification as it is abused governs the condemnation.

**Source:** DJR-156-10; source 656; original body

**Source wording, Original wording:** But as it is abused, a meer dotage, madness, a cause and symptome of Religious Melancholy

**Modern rendering:** But when abused it is sheer delusion and madness, a cause and symptom of religious melancholy

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** When makes the conditional force of as explicit; it refers back to the discussed practices and spiritual transport, whose abuse governs the condemnation.

**Source page kind:** printed source label

### religious melancholy as species {#bal-0077-v005}

BAL-0077-V005 · [Religious melancholy](#bal-0077)

Printed “species or kinde” (English; phrase).

[C4](#convention-4)

A distinct category rather than a cause or symptom.

**Context:** Burton says all acknowledge a notable symptom, some a cause, but few a species; his claim of no distinct predecessor is then qualified by named examples.

**Source:** DJR-151-21; source 632; original body

**Source wording, Original wording:** some a cause, but few a species or kinde

**Modern rendering:** some as a cause, but few as a species or kind

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** As supplies the repeated classificatory relation; the full preceding sentence says all acknowledge a symptom, some a cause, and few a kind.

**Source page kind:** printed source label

**Context:** DJR-151-19; DJR-151-24; DJR-151-25

### religious melancholy as species {#bal-0077-v029}

BAL-0077-V029 · [Religious melancholy](#bal-0077)

Printed “frequentissima est ejus species” (Latin; phrase).

[C4](#convention-4)

A very common kind, whose treatment the quoted physician says often caused him considerable difficulty.

**Context:** The first person is Plater, quoted by Burton; Burton’s ensuing English calls it frequent but omits the difficulty of treatment.

**Source:** DJR-151-25; source 633; original body

**Source wording, Original wording:** frequentissima est ejus species, in qua curanda sæpissimè multum fui impeditus

**Modern rendering:** It is a very frequent species, and in treating it I have very often been greatly hindered

**Word and construction:** Frequentissima characterizes the species; the gerundive construction in qua curanda concerns its treatment.

[A52](#convention-52)

**Supplied words note:** It supplies the understood subject; I is encoded by fui. The modern keeps the treatment difficulty absent from Burton’s English gloss.

**Source page kind:** printed source label

**Context:** DJR-151-19; DJR-151-20; DJR-151-21; DJR-151-22; DJR-151-23; DJR-151-24; DJR-151-25; DJR-151-26

### religious melancholy in defect {#bal-0077-v007}

BAL-0077-V007 · [Religious melancholy](#bal-0077)

Printed “in defect” (English; phrase).

[C4](#convention-4)

Deficiency in religious belief, conduct or trust, including despair of mercy.

**Context:** Burton places both complacency and excessive distrust within this polemical branch.

**Source:** DJR-152-21; source 638; original body

**Source wording, Original wording:** In the other extream or in defect

**Modern rendering:** At the opposite extreme, that of deficiency

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** That of supplies the understood relation between extreme and defect; the following list specifies the religious deficiencies.

**Source page kind:** printed source label

**Context:** DJR-152-18; DJR-152-19; DJR-152-20

### religious melancholy in defect {#bal-0077-v013}

BAL-0077-V013 · [Religious melancholy](#bal-0077)

Printed “Religious Melancholy in defect” (English; phrase).

**Printed form, Source wording, Original wording:** Religious Melancholy in defect

[C4](#convention-4)

The section on religious deficiency, including complacency and inadequate trust.

**Context:** Original heading states Burton’s historical and confessional classification.

**Source:** DJR-161-28; source 683; original body

**Modern rendering:** Religious Melancholy from Deficiency

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** From renders the classificatory in; deficiency concerns religious love, knowledge, faith, fear and hope, as the continuation specifies.

**Source page kind:** printed source label

**Context:** DJR-161-29

### religious melancholy in defect {#bal-0078-v025}

BAL-0078-V025 · [Religion and superstition](#bal-0078)

Printed “Religious Melancholy in defect” (English; phrase).

**Printed form, Source wording, Original wording:** Religious Melancholy in defect

[C5](#convention-5)

Religious melancholy attributed to deficiency in devotion, belief or trust.

**Context:** Burton’s heading is followed by a list including both insufficient fear and excessive distrust.

**Source:** DJR-161-28; source 683; original body

**Modern rendering:** Religious Melancholy from Deficiency

**Word and construction:** The full classificatory title is aligned; deficiency remains an evaluative relation to religion.

[A52](#convention-52)

**Supplied words note:** From explicates in defect as arising from deficiency; the following account specifies religion, knowledge, fear, faith and hope.

**Source page kind:** printed source label

**Context:** DJR-161-29

### religious melancholy in excess {#bal-0077-v002}

BAL-0077-V002 · [Religious melancholy](#bal-0077)

Printed “In excess” (English; phrase).

[C4](#convention-4)

The branch concerned with doing what Burton considers beyond religious requirement.

**Context:** The original synopsis gives Burton’s evaluative scheme, not a neutral measure of religious practice.

**Source:** DJR-107-22; source unnumbered \[405\]; original body; general passage locator unnumbered \[405\] (Third Partition synopsis)

**Source wording, Original wording:** In excess of such as do, that which is not required

**Modern rendering:** In excess: among those who do what is not required

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** Among makes explicit the relation of such as to this branch; what is not required remains Burton’s judgement.

**Source page kind:** unnumbered partition synopsis

**Context:** DJR-107-21; DJR-107-23; DJR-107-27; DJR-107-28

### religious person {#bal-0077-v034}

BAL-0077-V034 · [Religious melancholy](#bal-0077)

Printed “a Religious person” (English; phrase).

[C4](#convention-4)

A member of a religious order, qualified here by excessive superstition, solitude or fasting.

**Context:** The Guaineri-attributed body predicts that such a person will certainly become melancholy. It does not assert this of every devout person.

**Source:** DJR-156-11; source 656; original body

**Source wording, Original wording:** a Religious person over superstitious, too solitary or much given to fasting

**Modern rendering:** a member of a religious order who is excessively superstitious, too solitary or much given to fasting

**Word and construction:** Religious person is the institutional designation; the following qualifications condition the prediction.

[A52](#convention-52)

**Supplied words note:** Member of a religious order explains the historical sense; who is makes the descriptive relation explicit.

**Source page kind:** printed source label

**Context:** DJR-156-10; DJR-156-11; DJR-156-12; DJR-156-13; DJR-156-14

### religious person {#bal-0078-v011}

BAL-0078-V011 · [Religion and superstition](#bal-0078)

Printed “religious persons” (English; phrase).

**Printed form, Source wording, Original wording:** religious persons

[C5](#convention-5)

Members of religious orders, rather than everyone with religious beliefs.

**Context:** Savonarola is the reported medical authority; Burton endorses the polemical account of idle monastic life.

**Source:** DJR-116-42; source 450; original body

**Modern rendering:** members of religious orders

**Word and construction:** The institutional compound, not religious alone in every context, warrants members of religious orders.

[A52](#convention-52)

**Supplied words note:** Members of and orders explicate the institutional meaning of religious persons; the phrase does not include everyone who is devout.

**Source page kind:** printed source label

**Context:** DJR-116-41; DJR-116-43

### religious rite {#bal-0078-v039}

BAL-0078-V039 · [Religion and superstition](#bal-0078)

Printed “religious rites” (English; phrase).

[C5](#convention-5)

Rites of worship, here the practices of ancient Greeks and non-Greeks rather than exclusively Christian observances.

**Context:** Burton invokes Dionysius to shame corrupt Christian patrons: the body says all rites, while the Latin margin emphasizes ancestral worship and its endurance.

**Source:** DJR-048-24; source 137–138; original body

**Source wording, Original wording:** Greeks and Barbarians observe all religious rites

**Modern rendering:** Greeks and non-Greeks observe all their religious rites

**Word and construction:** Religious qualifies rites; all belongs to Burton’s generalization.

[A52](#convention-52)

**Supplied words note:** Their makes the possessive relation explicit; non-Greeks renders the historical Greek/Barbarian contrast.

**Source page kind:** printed source label

**Context:** DJR-048-18; DJR-048-19; DJR-048-20; DJR-048-21; DJR-048-22; DJR-048-23; DJR-048-24; DJR-048-25

### religious use {#bal-0078-v051}

BAL-0078-V051 · [Religion and superstition](#bal-0078)

Printed “religious uses” (English; phrase).

[C5](#convention-5)

Purposes of worship or devotion for which buildings are consecrated.

**Context:** Burton continues Basil’s reported denunciation of ostentatious churchgoing, casting it as sexual display; the charges remain historical polemic.

**Source:** DJR-121-25; source 475; original body

**Source wording, Original wording:** holy Temples consecrated to godly Martyrs, and religious uses

**Modern rendering:** holy temples, consecrated to godly martyrs and religious uses

**Word and construction:** Religious qualifies uses; holy, temples and consecrated contribute the institutional setting.

[A52](#convention-52)

**Supplied words note:** No group of worshippers is added; the indictment of their conduct lies in the ensuing predicate.

**Source page kind:** printed source label

**Context:** DJR-121-22; DJR-121-23; DJR-121-24; DJR-121-25; DJR-121-26; DJR-121-27

### religiously {#bal-0078-v005}

BAL-0078-V005 · [Religion and superstition](#bal-0078)

Printed “religiously done” (English; lemma). Attestation: phrase.

[C5](#convention-5)

Piously or with charitable purpose, qualifying what has been done.

**Context:** Burton grants the charitable motive while questioning whether relief addresses recurrent poverty.

**Source:** DJR-016-39; source 65; original body

**Source wording, Original wording:** religiously done, I deny not

**Modern rendering:** A pious act, I do not deny it

**Word and construction:** Religiously contributes pious; done is recast as an act. I deny not grants, rather than rejects, the charitable interpretation.

[A52](#convention-52)

**Supplied words note:** Act makes the substantival force of done explicit; pious renders religiously, not the whole original judgement.

**Source page kind:** printed source label

### religiously {#bal-0078-v006}

BAL-0078-V006 · [Religion and superstition](#bal-0078)

Printed “religiously kept” (English; lemma). Attestation: phrase.

**Printed form, Source wording, Original wording:** religiously kept

[C5](#convention-5)

Scrupulously or faithfully, qualifying the keeping of a promise even to an enemy.

**Context:** The Regulus example explains the moral judgement of synderesis, reason and conscience.

**Source:** DJR-026-33; source 29; original body

**Modern rendering:** scrupulously kept

**Word and construction:** The adverb alone supplies scrupulously; kept remains a separate verbal component.

[A52](#convention-52)

**Supplied words note:** Scrupulously renders religiously; kept translates the separate participle and does not belong to the adverb’s definition.

**Source page kind:** printed source label

**Context:** DJR-026-32; DJR-026-34

### religiously {#bal-0078-v056}

BAL-0078-V056 · [Religion and superstition](#bal-0078)

Printed “live and die religiously” (English; lemma). Attestation: phrase.

[C5](#convention-5)

Piously or in conformity with religious duty, qualifying both living and dying in Burton’s English report.

**Context:** The universal assertion belongs to Wicelius’s defence of marriage. The separate Latin has live piously but die well, rather than repeating piously for both.

**Source:** DJR-143-13; source 586; original body

**Source wording, Original wording:** no man can live and die religiously, and as he ought, without a wife

**Modern rendering:** no man can live and die religiously, as he ought, without a wife

**Word and construction:** Religiously modifies the paired verbs; the requirement of a wife belongs to the full reported proposition.

[A52](#convention-52)

**Supplied words note:** No man and without a wife are explicit; the translation adds no exception to the reported claim.

**Source page kind:** printed source label

**Context:** DJR-143-09; DJR-143-10; DJR-143-11; DJR-143-12; DJR-143-13; DJR-143-14; DJR-143-15; DJR-143-16

### religiously given {#bal-0078-v067}

BAL-0078-V067 · [Religion and superstition](#bal-0078)

Printed “religiously given” (English; phrase).

[C5](#convention-5)

Inclined to religion or devotion, here one condition increasing the distress caused by frightening meditations and misread Scripture.

**Context:** Burton qualifies the claim by bodily predisposition to melancholy and tender conscience; his preceding age and occupation generalizations belong to historical medicine and moral rhetoric.

**Source:** DJR-164-28; source 697; original body

**Source wording, Original wording:** they religiously given, and have tender consciences

**Modern rendering:** they are religiously inclined, with sensitive consciences

**Word and construction:** Religiously given contributes religiously inclined; the other conditions retain their own roles.

[A52](#convention-52)

**Supplied words note:** Are completes the original ellipsis; sensitive interprets tender rather than introducing a clinical diagnosis.

**Source page kind:** printed source label

**Context:** DJR-164-16; DJR-164-17; DJR-164-18; DJR-164-19; DJR-164-20; DJR-164-21; DJR-164-22; DJR-164-23; DJR-164-24; DJR-164-25; DJR-164-26; DJR-164-27; DJR-164-28; DJR-164-29; DJR-164-30; DJR-164-31; DJR-164-32; DJR-164-33

### religo {#bal-0090-v025}

BAL-0090-V025 · [Ligation and ligature](#bal-0090)

Printed “religari” (Latin; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** To be bound fast; present passive infinitive.

**Here:** Punitive binding in the attack on costly cosmetics and jewellery, followed by Burton’s intensified Bedlam image.

**Context:** The surrounding satire supplies deserving punishment; this is an abusive rhetorical judgement, not an observed treatment case.

**Source:** DJR-121-09; source 474; original body

**Source wording, Original wording:** dignam potius foret ferro manus istas religari

**Modern rendering:** Those hands would deserve better to be bound in iron

**Word and construction:** The full comparison includes dignam potius foret, rendered would deserve better. Manus istas supplies those hands, ferro in iron, and religari to be bound; punitive deserving is not in the infinitive alone.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-121-08; DJR-121-10

### rem substratam {#bal-0059-v005}

BAL-0059-V005 · [Matter](#bal-0059)

Printed “rem substratam” (Latin; attested phrase).

**Citation key, Printed form, Original wording:** rem substratam

The underlying thing or subject.

**Context:** Burton explains his topic’s importance and public benefit.

**Source:** DJR-006-24; source 16–17; original body

**Source wording, Wider original wording:** the matter of this my subject, rem substratam, melancholy, madnes

**Modern rendering:** the underlying thing

[A44](#convention-44)

[A68](#convention-68)

**Wider modern rendering:** the matter of my subject, “the underlying thing”—melancholy, madness

**Wider word and construction:** Rem substratam contributes the underlying thing; the English framing supplies the subject and identifies melancholy and madness.

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** printed source label

**Context:** DJR-006-24; DJR-006-23; DJR-006-25

### remember {#bal-0039-v031}

BAL-0039-V031 · [Memory and recollection](#bal-0039)

Printed “remember” (English; lemma).

**Citation key, Printed form, Original wording, Modern rendering, Modern wording:** remember

Keep a known truth in mind; the imperative asks a person to bear the mortality of loved ones in mind before loss occurs.

**Context:** Burton concludes with an Epictetus example; the remembered content is mortality, not an instruction to reconstruct a particular past encounter. The modern rendering changes were to are and supplies that.

**Grammar:** Imperative

**Source:** DJR-095-30; source 347; original body

**Source wording, Original construction:** remember they were mortall

[A82](#convention-82)

**Qualification:** The verb is aligned alone; that and the tense change belong to the wider English modernization, not to the source verb.

**Supplied words:** that (complement marker in the wider modern clause)

**Modern construction:** remember that they are mortal

**Notes:** No fresh collation of the historical authority is claimed.

**Context:** DJR-095-29; DJR-095-30; DJR-095-31

### remember {#bal-0039-v038}

BAL-0039-V038 · [Memory and recollection](#bal-0039)

Printed “remembring” (English; lemma).

**Printed form, Original wording:** remembring

Calling past events to mind; David’s remembrance of how God formerly dealt with him is described as meditation on mercy that strengthens faith and calms his heart.

**Context:** The subject remembering is David as Burton calls the psalmist; God is the agent of the former dealings. The modern rendering explicitly identifies that pronoun’s referent.

**Grammar:** Present participle

**Source:** DJR-168-44; source 719; original body

**Source wording, Original construction:** remembring how he had formerly dealt with him

**Modern rendering, Modern wording:** remembering

[A82](#convention-82)

**Qualification:** The participles align directly. God in the wider modern construction makes the original he explicit, avoiding reversal of the two agents.

**Supplied words:** God (referent of original he made explicit in the wider modern clause)

**Modern construction:** remembering how God had formerly dealt with him

**Notes:** No fresh collation of the historical authority is claimed.

**Context:** DJR-168-43; DJR-168-44; DJR-168-45

### remember {#bal-0039-v040}

BAL-0039-V040 · [Memory and recollection](#bal-0039)

Printed “remembers” (English; lemma).

**Key type, Alignment scope:** lemma

**Printed form, Original wording, Original construction:** remembers

Relates or mentions in writing; introduces Pliny’s account of a haunted house.

**Context:** Pliny is the reporting author, not identified as an eyewitness to the narrated event. Burton then adduces Augustine’s separate report.

**Source:** DJR-030-24; source 48; original body

**Source wording:** Plinius secundus remembers such a house at Athens

**Modern rendering, Modern wording, Modern construction:** recalls

**Qualification:** Equal-scope source and modern units checked separately; the modern rendering is not independent primary authority.

**Context:** DJR-030-23; DJR-030-24; DJR-030-25

### remembrance {#bal-0039-v024}

BAL-0039-V024 · [Memory and recollection](#bal-0039)

Printed “remembrance” (English; lemma).

The act or content of remembering; in the reported purge story, merely remembering the medicine is said to reproduce its bodily effect.

**Context:** Agrippa’s story from William of Paris is reported evidence, not a demonstrated modern physiological claim; the medicine is remembered rather than newly taken.

**Source:** DJR-051-23; source 148; original body

**Source wording:** nay the very remembrance of it did effect it

**Notes:** No fresh collation of the historical authority is claimed.

**Context:** DJR-051-21; DJR-051-22; DJR-051-23; DJR-051-24

### remembrance {#bal-0039-v025}

BAL-0039-V025 · [Memory and recollection](#bal-0039)

Printed “remembrance” (English; lemma).

A recollection of something past; remembered disgrace, loss or injury renews distress as though it had just occurred.

**Context:** Burton’s symptom description distinguishes recalled past injury from feared future danger in the following unit.

**Source:** DJR-059-03; source 183–184; original body

**Source wording:** the remembrance of some disgrace, loss, injury, abuse, &c. troubles them now being idle afresh, as if it were new done

**Notes:** No fresh collation of the historical authority is claimed.

**Context:** DJR-059-02; DJR-059-03; DJR-059-04; DJR-059-34; DJR-059-35; DJR-059-36; DJR-059-37; DJR-059-38

### remembrance {#bal-0039-v029}

BAL-0039-V029 · [Memory and recollection](#bal-0039)

Printed “remembrance” (English; lemma).

**Citation key, Printed form, Original wording:** remembrance

Remembering a former experience; the recollection of once-undervalued contentment is itself said to be pleasant after its loss.

**Context:** Burton counsels present contentment by anticipating later appreciation; this complements remembered past troubles at DJR-087-07 without making their objects identical.

**Source:** DJR-087-19; source 310; original body

**Source wording, Original construction:** the remembrance of it is pleasant

**Modern rendering, Modern wording:** remembering

[A82](#convention-82)

**Qualification:** The English noun remembrance is recast as gerund remembering; even in the wider modern clause is an added emphasis, not part of the noun’s lexical meaning.

**Supplied words:** even (added emphasis in the wider modern clause)

**Modern construction:** even remembering it is pleasant

**Notes:** No fresh collation of the historical authority is claimed.

**Context:** DJR-087-18; DJR-087-19; DJR-087-20

### remembrance {#bal-0039-v035}

BAL-0039-V035 · [Memory and recollection](#bal-0039)

Printed “remembrance” (English; lemma).

Recollection of past deeds; the memory of previous sins is the means by which conscience is said to accuse and torment the self.

**Context:** Conscience is the grammatical agent; remembered sins are the content. Burton’s moral and theological account is not reduced to ordinary loss of memory.

**Source:** DJR-164-46; source 699; original body

**Source wording:** grinds our souls with the remembrance of some precedent sins

**Notes:** No fresh collation of the historical authority is claimed.

**Context:** DJR-164-45; DJR-164-46; DJR-164-47

### reminiscentia {#bal-0039-v003}

BAL-0039-V003 · [Memory and recollection](#bal-0039)

Printed “reminiscentia” (Latin).

**Citation key, Printed form, Original wording:** reminiscentia

Recollection, in the reported theory of learning as remembering prior knowledge.

**Context:** Plato as read by Burton, qualified for ought I can perceive; not Burton’s unequivocal doctrine.

**Source:** DJR-026-09; source 26; original body

**Source wording, Original construction:** which he calls reminiscentia, or recalling

**Modern rendering, Modern wording:** recollection

[A82](#convention-82)

**Qualification:** The aligned lexical component is separate from the checked construction context.

**Modern construction:** which he calls recollection or remembering

**Context:** DJR-026-05; DJR-026-06; DJR-026-07; DJR-026-08; DJR-026-09; DJR-026-10; DJR-026-11; DJR-026-25; DJR-026-26; DJR-026-27; DJR-026-28; DJR-026-29

### reminiscentia {#bal-0039-v004}

BAL-0039-V004 · [Memory and recollection](#bal-0039)

Printed “reminiscentia” (Latin).

**Citation key, Printed form, Original wording:** reminiscentia

Platonic recollection appealed to as an explanation of allegedly unlearned knowledge.

**Context:** One proposal in a dispute; Burton’s stated preference later in the paragraph is demonic.

**Source:** DJR-065-04; source 212; original body

**Source wording, Original construction:** another argument he hath from Plato’s reminiscentia

**Modern rendering, Modern wording:** recollection

[A82](#convention-82)

**Qualification:** The aligned lexical component is separate from the checked construction context.

**Modern construction:** Plato’s recollection

**Context:** DJR-065-03; DJR-065-04

### reminiscentia {#bal-0100-v006}

BAL-0100-V006 · [Metempsychosis](#bal-0100)

Printed “reminiscentia, or recalling” (Latin and English; lemma). Attestation: phrase.

[C1](#convention-1)

Recollection or remembering, the recovery of knowledge in Burton’s Platonic account.

**Context:** Burton’s comparison with Plato is qualified by for ought I can perceive.

**Source:** DJR-026-09; source 26; original body

**Source wording, Original wording:** which he calls reminiscentia, or recalling

**Modern rendering:** which he calls recollection or remembering

**Word and construction:** Latin reminiscentia gives recollection; English recalling gives remembering. Which he calls is the distinct English attribution to Plato, and the earlier for ought I can perceive qualifies Burton’s comparison.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-026-08; DJR-026-10

### reminiscentia, or recalling {#bal-0039-v019}

BAL-0039-V019 · [Memory and recollection](#bal-0039)

Printed “reminiscentia, or recalling” (Latin and English; mixed-language phrase).

**Citation key, Printed form, Source wording, Original wording, Original construction:** reminiscentia, or recalling

Latin recollection and Burton’s accompanying English gloss; the surrounding Platonic report supplies the doctrine of knowledge before embodiment.

**Context:** Plato as read by Burton, qualified for ought I can perceive; not Burton’s unequivocal doctrine.

**Source:** DJR-026-09; source 26; original body

**Modern rendering, Modern wording, Modern construction:** recollection or remembering

[A84](#convention-84)

**Qualification:** Displayed phrase has its own explained lookup record, separate from the component record(s).

**Context:** DJR-026-05; DJR-026-06; DJR-026-07; DJR-026-08; DJR-026-09; DJR-026-10; DJR-026-11; DJR-026-25; DJR-026-26; DJR-026-27; DJR-026-28; DJR-026-29

### remote {#bal-0058-v072}

BAL-0058-V072 · [Cause](#bal-0058)

Printed “Remote” (English; lemma). Attestation: word form.

**Printed form, Source wording:** Remote

Removed from the immediate internal cause.

**Context:** The causal classification places remote beside evident in the external acquired group; remoteness is causal relation, not simply physical distance.

**Source:** DJR-033-28; source 65; original body

**Context:** DJR-033-27; DJR-033-29

### remote {#bal-0058-v097}

BAL-0058-V097 · [Cause](#bal-0058)

Printed “remotest” (English; lemma). Attestation: word form.

**Printed form, Source wording:** remotest

Most remote in the causal sequence.

**Context:** The love-melancholy section ranks stars as the most remote causes before reporting Ficino’s horoscope conditions.

**Source:** DJR-116-02; source 447; original body

**Context:** DJR-116-01; DJR-116-03

### removal of fear and sorrow {#bal-0074-v066}

BAL-0074-V066 · [Fear](#bal-0074)

Printed “it takes away feare and sorrow” (English; phrase).

**Printed form, Source wording, Original wording:** it takes away feare and sorrow

[C6](#convention-6)

Claimed relief of both apprehension and sadness by wine within a conditional historical treatment discussion.

**Context:** Burton emphasizes the medicinal target after citing Mattioli. Moderate and timely use is stipulated at the outset; unrestricted drinking is an imagined reader’s inference that Burton rejects. The ending distinguishes alleged cold constitutions from hot conditions and allows only possible benefit.

**Source:** DJR-104-20; source 390; original body

**Modern rendering:** it takes away fear and sorrow

**Word and construction:** The whole clause is aligned; takes away expresses claimed relief, while fear and sorrow remain distinct objects.

[A52](#convention-52)

**Supplied words note:** It means wine from the preceding context; neither column repeats the noun within this short clause. No efficacy guarantee is supplied.

**Source page kind:** printed source label

**Context:** DJR-104-19; DJR-104-20; DJR-104-21; DJR-104-22; DJR-104-23; DJR-104-24; DJR-104-25; DJR-104-26; DJR-104-27; DJR-104-28; DJR-104-29; DJR-104-30; DJR-104-31; DJR-104-32; DJR-104-33; DJR-104-34; DJR-104-35; DJR-104-36; DJR-104-37; DJR-104-38; DJR-104-39; DJR-104-40; DJR-104-41; DJR-104-42; DJR-104-43; DJR-104-44; DJR-104-45; DJR-104-46

### Repentance as a charm {#blv-0005-21}

BLV-0005-21 · [Charms](#bal-0005)

Printed “charm for our miseries” (English). Citation key: charm.

**Printed form, Source wording:** charm for our miseries

Repentance imagined as relief or protection against misery, beside an amulet and an attracting lodestone.

**Source:** DJR-166-44; source 708; original body

### res sex non naturales {#bal-0082-v004}

BAL-0082-V004 · [Non naturals](#bal-0082)

Printed “res sex non naturales” (Latin; phrase).

[C5](#convention-5)

The six conditions of regimen, here accusative plural after circa; their misuse is named as an external cause of subsequent internal obstructions.

**Context:** The cited soldier is accused of every possible fault concerning the six. The Latin explicitly makes these external causes from which obstructions subsequently arose; the relation is causal as well as temporal.

**Source:** DJR-033-30; source 65; original marginal quotation; note N02334

**Source wording, Original wording:** Fecit omnia delicta quæ fieri possunt circa res sex non naturales, & eæ fuerunt causæ extrinsecæ, ex quibus postea ortæ sunt obstructiones.

**Modern rendering:** He committed every fault that can be committed concerning the six non-natural things; these were the external causes from which obstructions subsequently arose.

**Word and construction, Supplied words note:** He is supplied from the third-person finite verb Fecit and the soldier in the body. Every fault renders omnia delicta; concerning renders circa with accusative plural res sex non naturales. External causes and subsequently arose belong to the following clause, not to the noun phrase alone.

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Source page kind:** printed source label

### res sex non naturales {#bal-0082-v005}

BAL-0082-V005 · [Non naturals](#bal-0082)

Printed “res sex non naturales” (Latin; phrase).

[C5](#convention-5)

The six conditions of regimen: accusative plural after circa, concerning, within the physicians’ reported charge of mismanagement.

**Context:** Burton reports this accusation in almost every consultation and usually against the patient, then gives Montanus and Frisemelica’s cases. His following English adds still and one of those six, which are not separate words in the Latin.

**Source:** DJR-033-30; source 65; original body

**Source wording, Original wording:** Peccavit circa res sex non naturales

**Modern rendering:** He has offended in the six non-natural things

**Word and construction, Supplied words note:** He is supplied from third-person singular perfect Peccavit and the patient context. In renders circa with accusative plural res sex non naturales. The Latin does not contain the separate English still or one of those six that follows it in Burton’s body.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-033-29; DJR-033-31

### revolution or transit {#bal-0095-v008}

BAL-0095-V008 · [Astrological significators](#bal-0095)

Printed “revolution, or transitus” (English with Latin transitus; phrase).

[C1](#convention-1)

A later celestial cycle or return, or a passage through celestial positions, respectively; both are considered in relation to the natal chart.

**Context:** Saturn is the subject in this alternative condition, adversely affecting any natal promissor. The original or is retained; this later revolution or transit is distinct from the preceding calculated direction.

**Source:** DJR-032-16; source 59; original body

**Source wording, Original wording:** by his revolution, or transitus

**Modern rendering:** by its revolution or transit

[A19](#convention-19)

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-032-15; DJR-032-17

### right Hypocondrie {#bal-0018-v009}

BAL-0018-V009 · [Hypochondria](#bal-0018)

Printed “right Hypocondrie” (English). Attestation: phrase.

The upper right abdominal region under the ribs, where pain is expected in the conditional liver-origin account.

**Argument:** Differentiates right-side liver signs from left-side spleen signs.

**Context:** If the disease comes from the liver; usually, not invariably.

**Source:** DJR-062-17; source 200; original body

**Source wording:** the right Hypocondrie

### right Hypocondry {#bal-0018-v016}

BAL-0018-V016 · [Hypochondria](#bal-0018)

Printed “right Hypocondry” (English; phrase).

The upper right abdominal region beneath the ribs, here locating the liver.

**Context:** Anatomical location in the historical account of the liver’s blood-making role.

**Source:** DJR-024-10; source 18; original body

**Source wording, Original wording:** situate in the right Hypocondry

**Modern rendering:** it lies beneath the ribs on the right

[A38](#convention-38)

[A107](#convention-107)

**Supplied words:** it, making the liver subject explicit in the modern construction

**Context:** DJR-024-05

### rigid disposition {#bal-0061-v135}

BAL-0061-V135 · [Habit and disposition](#bal-0061)

Printed “rigid disposition” (English; phrase).

A harsh or unyielding character.

**Context:** Burton criticizes preachers who offer judgment without mercy, in contrast to the preceding advice to join the two.

**Source:** DJR-164-35; source 698; original body

**Source wording:** of a rigid disposition themselves

**Context:** DJR-164-34; DJR-164-36

### rim {#bal-0011-v005}

BAL-0011-V005 · [Anatomical membranes](#bal-0011)

Printed “Rim” (English; lemma). Attestation: word form.

[C18](#convention-18)

Abdominal membrane or lining used as a regional boundary.

**Context:** Burton reports a regional division accepted by some; no precise modern identification imposed.

**Source:** DJR-024-05; source 17; original body

**Source wording, Original wording:** divided from the first by the Rim

**Modern rendering, Modern wording:** separated from the first by the abdominal membrane

[A29](#convention-29)

**Alignment scope:** whole passive construction

**Context:** DJR-024-04; DJR-024-06; DJR-024-07

### rim {#bal-0011-v018}

BAL-0011-V018 · [Anatomical membranes](#bal-0011)

Printed “rim” (English; lemma). Attestation: word form.

[C18](#convention-18)

Abdominal covering in an idiom of extreme laughter.

**Context:** Burton’s hypothetical return of Democritus; figurative, not observed rupture.

**Source:** DJR-009-06; source 27; original body

**Source wording, Original wording:** break the rim of his belly with laughing

**Modern rendering, Modern wording:** split his sides laughing

[A29](#convention-29)

**Alignment scope:** whole idiom; sides is not a standalone anatomical gloss for rim

**Context:** DJR-009-05; DJR-009-07

### rise with an appetite {#bal-0049-v013}

BAL-0049-V013 · [Appetite](#bal-0049)

Printed “appetite” (English; phrase).

**Citation key, Source wording, Original wording, Original construction:** rise with an appetite

Hunger or desire for food; the direction to rise with it means leaving the table still hungry rather than fully satisfied.

**Context:** Burton says melancholy patients generally have good appetites but poor digestion.

**Source:** DJR-071-06; source 235; original body

**Modern rendering, Modern wording, Modern construction:** leave the table still hungry

[A84](#convention-84)

**Qualification:** Equal-scope phrase alignment; the entire phrase, not each component separately, carries the stated rendering.

**Supplied words:** the table (context supplied in the idiomatic rendering of rise)

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-071-01; DJR-071-02; DJR-071-03; DJR-071-04; DJR-071-05; DJR-071-06; DJR-071-07

### roast {#bal-0028-v092}

BAL-0028-V092 · [Concoction](#bal-0028)

Printed “rosted” (English; lemma). Attestation: word form.

**Printed form, Original wording:** rosted

[C8](#convention-8)

Roasted, offered as an alternative image to boiling in the same account of love’s heat.

**Context:** Burton’s body reports through Hoffmann, with an attribution to Plato, that Empedocles believed the soul either boiled or roasted; neither the event nor its Platonic provenance is verified. The distinct margin has a first-person claim and twice boiled or burned.

**Grammar:** Past participle in the reported alternative either sod or rosted; neither option is asserted as a verified event.

**Source:** DJR-128-63; source 516; original body

**Source wording:** his soul was either sod or rosted

**Modern rendering:** roasted

[A87](#convention-87)

[A42](#convention-42)

**Qualification:** The surrounding statement is a belief ascribed within a report through Hoffmann and attributed to Plato; source says either, not both. The separate margin has twice boiled or burned.

**Uncertainty:** Anecdote and attribution remain unverified; body/margin differences are preserved, not silently reconciled.

**Context:** DJR-128-61; DJR-128-62; DJR-128-64; DJR-128-65

### roborare memoriam {#bal-0039-v015}

BAL-0039-V015 · [Memory and recollection](#bal-0039)

Printed “roborat memoriam” (Latin).

**Printed form, Original wording:** roborat memoriam

Strengthens the capacity to remember, a historical medicinal claim.

**Context:** Fuchs cited in margin; antecedent asarum/asarabacca in 101-32; body attributes purgation of black bile to Ruel, a separate author and claim.

**Source:** DJR-101-33; source p. 376 (marginal quotation); Burton original marginal quotation; note N07635; general passage locator 376

**Source wording, Original construction:** Veratri modo expurgat cerebrum, roborat memoriam. Fuchsius.

**Modern rendering, Modern wording:** strengthens the memory

[A84](#convention-84)

**Qualification:** Original Latin component and editorial English component are separately aligned; wider constructions are retained as context.

**Modern construction:** It purges the brain like hellebore and strengthens the memory. Fuchs.

**Notes:** The complete mixed note was consulted, but only its original Latin is used as lexical attestation.

**Translation layer:** Editorial translation within the supplied Burton-labelled note; not original marginal wording and not paired modern body

**Context:** DJR-101-31; DJR-101-32; DJR-101-33

### rock of despair {#bal-0076-v025}

BAL-0076-V025 · [Despair](#bal-0076)

Printed “rock of despair” (English; phrase).

**Citation key, Printed form, Source wording, Original wording, Modern rendering:** rock of despair

[C6](#convention-6)

A destructive obstacle in a nautical image for misinterpreted predestination and self-condemnation.

**Context:** The people construct fatal interpretations; the next question challenges their certainty that they are rejected.

**Source:** DJR-167-41; source 713; original body

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** The rock is a nautical metaphor; the shipwreck action appears in the surrounding sentence, not in the noun alone.

**Source page kind:** printed source label

**Context:** DJR-167-40; DJR-167-42

### ros {#bal-0030-v003}

BAL-0030-V003 · [Radical moisture](#bal-0030)

Printed “Ros” (Latin technical noun in English; family). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Ros literally means dew; here one of two named secondary humours said to sustain innate humour.

**Context:** Burton reports a classification within the nourishing process.

**Grammar:** Coordinated technical noun naming a secondary humour.

**Source:** DJR-023-28; source 14; original body

**Source wording, Original wording:** those secundary humors of Ros and Gluten

**Modern rendering:** the secondary humours ros and gluten

[A75](#convention-75)

**Qualification, Uncertainty:** Literal gloss dew is supplied by editorial note N01587; the source does not define a separate stage for ros.

**Context:** DJR-023-27; DJR-023-29

### ros {#bal-0030-v010}

BAL-0030-V010 · [Radical moisture](#bal-0030)

Printed “ros” (Latin; lemma). Attestation: word form.

**Citation key, Printed form, Source wording, Original wording:** ros

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Dew, one of the fragile or fleeting things used to describe beauty.

**Context:** Latin verse attributed in the margin to Bauhusius; exact external poem not independently located.

**Grammar:** Nominative noun among predicative images of candida forma.

**Source:** DJR-137-29; source 560; original body

**Modern rendering:** dew

[A75](#convention-75)

**Qualification, Uncertainty:** This ordinary sense of the word is not a physiological occurrence.

**Context:** DJR-137-28; DJR-137-30

### ros {#bal-0030-v013}

BAL-0030-V013 · [Radical moisture](#bal-0030)

Printed “rores” (Latin; lemma). Attestation: word form.

[C10](#convention-10)

Dews or dew-drops, figuratively the gifts of kisses in praise of the beloved.

**Argument, Context:** Johannes Secundus, Kisses 4, is cited in the margin within a discussion of souls and spirits mingling through kisses.

**Grammar:** Accusative masculine plural object of dat; animæ means of the soul and suaveolentes supplies sweet-scented.

**Source:** DJR-123-35; source 486; original marginal note; note N09500

**Source wording, Original wording:** dat rores animæ suaveolentes

**Modern rendering:** gives sweet-scented dews of the soul

[A78](#convention-78)

**Edition note:** checked against modern editorial translation of original marginal quotation

**Qualification:** The technical or figurative sense is local to this passage, distinct from nourishing moisture.

**Uncertainty:** A non-physiological use of the separately identified word; no equation with radical moisture is implied.

**Context:** DJR-123-34; DJR-123-36

### roving humor {#bal-0022-v001}

BAL-0022-V001 · [Humour](#bal-0022)

Printed “roving humor” (English). Attestation: phrase.

A disposition to range among subjects and authors without sustained method.

**Argument:** Behavioural sense distinct from an anatomical fluid.

**Context:** Burton’s self-description.

**Source:** DJR-002-02; source 3; original body

**Source wording, Original wording:** This roving humor

**Modern rendering:** this wandering inclination

[A76](#convention-76)

**Qualification:** Exact modern lower-case phrase occurs within its opening sentence.

### running wit {#bal-0043-v001}

BAL-0043-V001 · [Wit](#bal-0043)

Printed “running wit” (English; phrase).

[C2](#convention-2)

A roaming or unsettled intelligence, eager to range across many subjects.

**Context:** Burton’s self-description balances broad curiosity with inability to master a single field.

**Source:** DJR-002-01; source 3; original body

**Source wording:** out of a running wit, an unconstant, unsetled mind

**Original wording:** out of a running wit, an unconstant, unsetled mind, I had a great desire

**Modern rendering, Modern wording:** my roaming intelligence and inconstant, unsettled mind made me eager

[A29](#convention-29)

**Alignment scope:** The full causal clause is aligned: original out of introduces the cause, while the modern version makes the mental qualities the subject of made me eager.

**Supplied or implicit wording:** Modern my makes the first-person possession explicit; the causal relation is recast syntactically, not omitted.

**Source page kind:** printed source label

**Context:** DJR-001-11; DJR-002-02

### sad {#bal-0075-v070}

BAL-0075-V070 · [Sorrow](#bal-0075)

Printed “very sad in his absence” (English; lemma). Attestation: phrase.

[C6](#convention-6)

Sorrowful or dejected, attributed here to a lynx separated from its human keeper.

**Context:** This is Busbecq’s first-person account as transmitted by Burton. The narrative treats the animal’s attachment as love; the reported behaviour and death do not independently establish its causal interpretation.

**Source:** DJR-113-48; source 437; original body

**Source wording, Original wording:** very sad in his absence, but most jocond when he returned

**Modern rendering:** It was very sad in his absence, but delighted when he returned

**Word and construction:** Sad stays sad; most jocond supplies the contrast of delight on return.

[A52](#convention-52)

**Supplied words note:** It was is supplied from the continuing animal subject; his refers to Busbecq’s man, not Burton’s own servant.

**Source page kind:** printed source label

**Context:** DJR-113-44; DJR-113-45; DJR-113-46; DJR-113-47; DJR-113-48; DJR-113-49

### sancta insania {#bal-0067-v005}

BAL-0067-V005 · [Madness](#bal-0067)

Printed “Sanctam insaniam” (Latin; phrase).

**Printed form, Source wording, Original wording, Original construction:** Sanctam insaniam

Holy madness or approved spiritual transport, the Latin phrase Burton attributes to Bernard.

**Context:** The Latin is a separately printed phrase, not the original form of the preceding English wording.

**Grammar:** Feminine accusative singular adjective plus noun; the nominative citation phrase is sancta insania.

**Source:** DJR-012-31; source 45; original body

**Modern rendering, Modern wording, Modern construction:** holy madness

[A84](#convention-84)

**Qualification:** The quoted constructions are aligned at phrase level; individual component meanings are not equated with the entire phrase.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-012-30; DJR-012-31; DJR-012-32; DJR-012-33

### sancta insania {#bal-0077-v021}

BAL-0077-V021 · [Religious melancholy](#bal-0077)

Printed “Sanctam insaniam” (Latin; phrase).

**Printed form, Source wording, Original wording:** Sanctam insaniam

[C4](#convention-4)

Holy madness: an accusative feminine singular phrase naming the approved spiritual state attributed to Bernard.

**Context:** Burton applies the phrase to good people, while rejecting the inference he attributes to Vorstius that God himself undergoes passions.

**Source:** DJR-012-31; source 45; original body

**Modern rendering:** holy madness

**Word and construction:** Sanctam modifies insaniam; the normalized nominative phrase is a phrase key, not a dictionary lemma.

[A52](#convention-52)

**Supplied words note:** Holy and madness translate both explicit words; the quotation’s exact Bernard source remains unverified.

**Source page kind:** printed source label

**Context:** DJR-012-29; DJR-012-30; DJR-012-31; DJR-012-32; DJR-012-33; DJR-012-34; DJR-012-35

### sanguification {#bal-0024-v014}

BAL-0024-V014 · [Blood and sanguine](#bal-0024)

Printed “Sanguification” (English; family). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Conversion of chyle into blood in the liver, third in this fourfold order of concoction.

**Context:** Burton’s digestive classification; stage counts vary elsewhere.

**Grammar:** Name given to the preceding conversion.

**Source:** DJR-024-30; source 21; original body

**Source wording:** called Sanguification

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-024-29; DJR-024-31

### sanguification {#bal-0028-v062}

BAL-0028-V062 · [Concoction](#bal-0028)

Printed “Sanguification” (English; lemma). Attestation: word form.

[C8](#convention-8)

Conversion of chyle into blood in the liver.

**Context:** Material, product and location are explicit.

**Grammar:** Name introduced by called for third stage.

**Source:** DJR-024-30; source 21; original body

**Source wording:** Besides these three several operations of Digestion, there is a fourfold order of concoction: Mastication, or chewing in the mouth; Chilification of this so chewed meat in the stomack; the third is in the Liver, to turne this Chylus into bloud, called Sanguification; the last is Assimulation, which is in every part. Expulsion is a power of Nutrition, by which it expels all superfluous excrements, and reliques of meat and drink, by the guts, bladder, pores; as by purging, vomiting, spitting, sweating, urine, haires, nailes, &c.

**Context:** DJR-024-25; DJR-024-27; DJR-024-28; DJR-024-29; DJR-024-31

### sanguine {#bal-0024-v021}

BAL-0024-V021 · [Blood and sanguine](#bal-0024)

Printed “Sanguin” (English; family). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** People of blood-dominant temperament, said to be merry through their humoral abundance.

**Context:** Burton’s historical claim for bodily influence on passion.

**Grammar:** Substantivized adjective; modern supplies people.

**Source:** DJR-056-51; source 173; original body

**Source wording, Original wording:** Sanguin are merry

**Modern rendering:** Sanguine people are merry

[A108](#convention-108)

**Qualification:** Both units are exact substrings of the original and modern paired record. The modern noun people supplies the persons meant by the substantivized source adjective.

[A40](#convention-40)

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-056-50; DJR-056-52

### sanguine {#bal-0024-v032}

BAL-0024-V032 · [Blood and sanguine](#bal-0024)

Printed “Sanguine” (English; family). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Blood-dominant persons praised for agreeable cheerfulness but denied intellectual excellence in this particular comparison.

**Context:** Fracastorius’s reported judgment, differing from the mixed-melancholy interpretation.

**Grammar:** Substantivized adjective; explicit but not negates giftedness.

**Source:** DJR-064-07; source 207–208; original body

**Source wording, Original wording:** Sanguine lively, pleasant, acceptable and merry, but not witty

**Modern rendering:** sanguine people lively, pleasant, agreeable and merry, but not intellectually gifted

[A108](#convention-108)

**Qualification:** Both units are exact substrings of the original and modern paired record. The modern noun people supplies the persons meant by the substantivized source adjective.

[A40](#convention-40)

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-064-06; DJR-064-08

### sanguine {#bal-0024-v048}

BAL-0024-V048 · [Blood and sanguine](#bal-0024)

Printed “Sanguine” (English; family). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Blood-dominant persons said to fall readily in love.

**Context:** Burton summarizes constitutional explanations but ends by extending appetite to all complexions.

**Grammar:** Substantivized adjective; modern explicates people of a temperament.

**Source:** DJR-116-12; source 448; original body

**Source wording, Original wording:** Sanguine then are soon caught

**Modern rendering:** People of a sanguine temperament, then, are soon caught

[A108](#convention-108)

**Qualification:** Both units are exact substrings of the original and modern paired record. People of a temperament unpacks the substantivized adjective; it is not extra original wording.

[A40](#convention-40)

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-116-11; DJR-116-13

### sanguine {#bal-0024-v053}

BAL-0024-V053 · [Blood and sanguine](#bal-0024)

Printed “sanguine” (English; family). Attestation: word form.

[C10](#convention-10)

Rosy or ruddy, describing visible complexion; an adjective, not the complexion itself.

**Argument:** A healthy-looking rosy facial colour in an idealized description of beauty.

**Context:** Burton’s catalogue of attractive features, later subjected to dissuasive critique.

**Grammar:** Adjective of complexion with colour/appearance prominent.

**Source:** DJR-137-37; source 560; original body

**Source wording:** a pure sanguine complexion

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-137-36; DJR-137-38

### sanguine {#bal-0024-v058}

BAL-0024-V058 · [Blood and sanguine](#bal-0024)

Printed “Sanguine” (English; family). Attestation: word form.

[C10](#convention-10)

Blood-associated or blood-derived, qualifying the kind of melancholy indexed here.

**Argument:** Sanguine melancholy as the topic indexed to the symptom discussion on printed page191.

**Context:** Original Table entry.

**Grammar:** Adjective and abbreviation in nominal retrieval entry.

**Source:** DJR-172-150; source unnumbered Table and closing notice; original body

**Source wording, Original wording:** Sanguine mel. signs 191

**Modern rendering:** Signs of sanguine melancholy. 191

[A108](#convention-108)

**Qualification, Uncertainty:** 191 is the reference target; Table and closing notice are unnumbered.

[A40](#convention-40)

### sanguine {#bal-0024-v075}

BAL-0024-V075 · [Blood and sanguine](#bal-0024)

Printed “sanguine” (English; family). Attestation: word form.

Of a blood-dominant bodily temperament; used here of people thought cheerful despite disordered beliefs.

**Context:** In the reported exceptions to fear and sorrow, people imagine themselves kings or cardinals. Burton concludes not always sad and fearful, usually so; other formulations in the continuation remain less qualified.

**Source:** DJR-058-26; source 181; original body

**Source wording:** sanguine they are

**Context:** DJR-058-25; DJR-058-27

### sanguine melancholy {#bal-0024-v025}

BAL-0024-V025 · [Blood and sanguine](#bal-0024)

Printed “sanguine melancholy” (English; phrase).

**Citation key, Printed form, Source wording:** sanguine melancholy

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Melancholy with a blood-related humoral constitution or mixture, applied to a learned young patient.

**Context:** Mercurialis consultation110 as reported by Burton; case independently uncollated.

**Grammar:** Adjective qualifies melancholy, not simply the person’s optimism.

**Source:** DJR-060-22; source 192; original body

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-060-21; DJR-060-23

### sanguine melancholy {#bal-0024-v076}

BAL-0024-V076 · [Blood and sanguine](#bal-0024)

Printed “sanguine melancholy” (English; family). Attestation: phrase.

**Citation key, Printed form, Source wording:** sanguine melancholy

The blood-associated form of melancholy, singled out in a proposed bodily mechanism of laughter.

**Context:** Gomesius attributes its laughter to pleasant vapours from the heart tickling the diaphragm, followed by the movement of spirits; this does not define the phrase as simple happiness.

**Source:** DJR-064-15; source 209; original body

### sanguineus {#bal-0024-v033}

BAL-0024-V033 · [Blood and sanguine](#bal-0024)

Printed “sanguinei” (Latin; lemma). Attestation: word form.

[C10](#convention-10)

People of a blood-dominant constitution; a substantivized Latin adjective.

**Argument:** Sanguine persons as lovable and cheerful but not gifted in the marginal Fracastorius formulation.

**Context:** Original Latin marginal quotation; not a modern personality taxonomy.

**Grammar:** Substantivized nominative plural with predicates and explicit at non.

**Source:** DJR-064-07; source 207–208; original marginal quotation with editorial translation; note N04750

**Source wording, Original wording:** sanguinei amabiles, grati, hilares, at non ingeniosi

**Modern rendering:** sanguine people lovable, agreeable and cheerful, but not intellectually gifted

[A108](#convention-108)

**Qualification:** Editorial English translating the original marginal quotation, not Burton’s English prose. The modern noun people supplies the persons meant by the substantivized source adjective.

[A40](#convention-40)

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-064-06; DJR-064-08

### sanguineus {#bal-0024-v055}

BAL-0024-V055 · [Blood and sanguine](#bal-0024)

Printed “sanguineam” (Latin; lemma). Attestation: word form.

[C10](#convention-10)

Bloody or bloodstained; an adjective modifying mappam, cloth.

**Argument:** A bloodstained cloth displayed as supposed evidence of virginity.

**Context:** Leo Africanus report within historical custom; next passage contests sufficiency of such tests.

**Grammar:** Accusative adjective modifying mappam.

**Source:** DJR-147-36; source 611–612; original body

**Source wording, Original wording:** sanguineam mappam

**Modern rendering:** a bloody cloth

[A108](#convention-108)

**Qualification:** Both units are exact substrings of the original and modern paired record.

[A40](#convention-40)

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-147-37

### sanguineus {#bal-0024-v085}

BAL-0024-V085 · [Blood and sanguine](#bal-0024)

Printed “sanguineum” (Latin; family). Attestation: word form.

Full of blood or abounding in blood, describing the body; sanguineum is an adjective, not the blood noun.

**Context:** The marginal bloodletting exception requires a very full, ruddy body. Its ne-clause warns of treatment aggravating disease, distinct from the English body’s causal wording.

**Source:** DJR-103-28; source 385; Burton note original; note N07777

**Source wording:** nisi corpus sit valde sanguineum, rubicundum

**Original wording:** corpus sit valde sanguineum, rubicundum

**Modern rendering:** the body is very full of blood and ruddy

[A41](#convention-41)

[A107](#convention-107)

**Edition note:** checked in supplied editorial translation of original marginal quotation

**Translation layer:** Supplied editorial translation within Burton-labelled marginal container; separate from original quotation.

**Context:** DJR-103-27; DJR-103-29

### sanguineus {#bal-0024-v091}

BAL-0024-V091 · [Blood and sanguine](#bal-0024)

Printed “sanguineis lachrymis” (Latin; family). Attestation: phrase.

**Printed form, Source wording, Original wording:** sanguineis lachrymis

With tears of blood; literally blood-bearing tears, used as an emphatic image of grievous lament.

**Context:** Matenesius-associated invective against seductive adornment; the next passage permits becoming customary dress, so the judgement is not a blanket condemnation of clothing.

**Source:** DJR-121-03; source 473; original body

**Modern rendering:** with tears of blood

[A44](#convention-44)

[A107](#convention-107)

**Context:** DJR-121-04

### sanguinolente {#bal-0024-v059}

BAL-0024-V059 · [Blood and sanguine](#bal-0024)

Printed “sanguinolente” (Latin; family). Attestation: word form.

Bloodily, with violent bloodshed.

**Context:** Unattributed original marginal catalogue compares warring peoples to beasts rushing to mutual destruction.

**Source:** DJR-009-25; source 31; Burton note original; note N00548

**Source wording:** belluarum instar sanguinolente ruentium

**Original wording:** sanguinolente ruentium

**Modern rendering:** rushing bloodily

[A41](#convention-41)

[A107](#convention-107)

**Edition note:** checked in supplied editorial translation of original marginal quotation

**Translation layer:** Supplied editorial translation within Burton-labelled marginal container; separate from original quotation.

### sanguis {#bal-0024-v004}

BAL-0024-V004 · [Blood and sanguine](#bal-0024)

Printed “sanguine” (Latin; lemma). Attestation: word form.

[C10](#convention-10)

Blood or shed blood; mutuality is supplied by mutuo, not by sanguine alone.

**Argument:** Mutual bloodshed as a picture of the world soaked by war.

**Context:** Cyprian-derived Latin interwoven with Burton’s English and other quotations.

**Grammar:** Orbis subject; sanguine ablative with adjective mutuo.

**Source:** DJR-010-11; source 33–34; original body

**Source wording, Original wording:** Madet orbis mutuo sanguine

**Modern rendering:** the world is drenched in the blood men shed of one another

[A108](#convention-108)

**Qualification, Uncertainty:** Men shed of one another expands reciprocal mutuo contextually; it is not a separate lexical meaning of sanguis.

[A40](#convention-40)

**Context:** DJR-010-10; DJR-010-12

### sanguis {#bal-0024-v016}

BAL-0024-V016 · [Blood and sanguine](#bal-0024)

Printed “sanguis” (Latin; lemma). Attestation: word form.

[C10](#convention-10)

Blood as descent or birth; the adjective degener supplies the low or inferior valuation.

**Argument:** Humble or socially inferior ancestry, figured as low-born blood.

**Context:** Boethian quotation in the list of discontents; inherited social valuation is the source’s.

**Grammar:** Nominative noun with adjective degener.

**Source:** DJR-042-11; source 106; original body

**Source wording, Original wording:** degener sanguis

**Modern rendering:** low birth

[A108](#convention-108)

**Qualification, Uncertainty:** The nearby sensus/wealth discrepancy is separate: the modern translates printed understanding and then preserves Burton’s English rich.

[A40](#convention-40)

**Context:** DJR-042-10; DJR-042-12

### sanguis {#bal-0024-v017}

BAL-0024-V017 · [Blood and sanguine](#bal-0024)

Printed “sanguis” (Latin; lemma). Attestation: word form.

[C10](#convention-10)

Blood as lineage or descent, addressing people of that lineage; Patritius supplies the patrician qualification.

**Argument:** Noble or patrician descent, addressing senators and gentlemen whose merits Burton expressly acknowledges.

**Context:** Burton’s respectful qualification within criticism of corrupt patrons; Persius phrase.

**Grammar:** Vocative address with collective blood expression.

**Source:** DJR-049-19; source 141; original body

**Source wording, Original wording:** Vos ô Patritius sanguis

**Modern rendering:** You of patrician blood

[A108](#convention-108)

**Qualification:** Both units are exact substrings of the original and modern paired record.

[A40](#convention-40)

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-049-18; DJR-049-20

### sanguis {#bal-0024-v018}

BAL-0024-V018 · [Blood and sanguine](#bal-0024)

Printed “sanguinis” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** sanguinis

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Kinship or blood relationship as one route into church office.

**Context:** Holcot-labelled marginal verse amid Burton’s criticism of preferment.

**Grammar:** Genitive dependent on the implicitly repeated door.

**Source:** DJR-049-29; source 142 \[printed 128\]; original marginal quotation with editorial translation; note N03598

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.

**Modern rendering:** of kinship

[A87](#convention-87)

**Qualification, Uncertainty:** The source page is sequence142, printed128; kinship is the social sense, not literal fluid.

[A44](#convention-44)

**Context:** DJR-049-28; DJR-049-30

### sanguis {#bal-0024-v019}

BAL-0024-V019 · [Blood and sanguine](#bal-0024)

Printed “sanguis” (Latin; lemma). Attestation: word form.

[C10](#convention-10)

Blood, figuratively a life-sustaining necessity; the coordinated spiritus separately supplies breath.

**Argument:** Blood and breath as a metaphor for money’s life-sustaining social importance.

**Context:** Original marginal maxim adjoining Burton’s account of poverty.

**Grammar:** Pecunia subject; sanguis and spiritus predicate nouns; mortalibus dative.

**Source:** DJR-053-01; source 156; original marginal quotation with editorial translation; note N03887

**Source wording, Original wording:** Est sanguis atque spiritus pecunia mortalibus

**Modern rendering:** Money is blood and breath to mortals

[A108](#convention-108)

**Qualification:** Editorial English translating the original marginal quotation, not Burton’s English prose.

[A40](#convention-40)

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-052-42; DJR-053-02

### sanguis {#bal-0024-v020}

BAL-0024-V020 · [Blood and sanguine](#bal-0024)

Printed “sanguis” (Latin; lemma). Attestation: word form.

[C10](#convention-10)

Blood as one’s offspring; the possessive meus supplies my.

**Argument:** One’s child or offspring addressed as one’s blood in bereavement.

**Context:** Fragmentary lament quoted in the account of loss.

**Grammar:** Vocative expression with possessive meus.

**Source:** DJR-054-08; source 162; original body

**Source wording, Original wording:** ô sanguis meus

**Modern rendering:** O my own blood

[A108](#convention-108)

**Qualification:** Both units are exact substrings of the original and modern paired record.

[A40](#convention-40)

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-054-07; DJR-054-09

### sanguis {#bal-0024-v030}

BAL-0024-V030 · [Blood and sanguine](#bal-0024)

Printed “sanguinis” (Latin; lemma). Attestation: word form.

[C10](#convention-10)

Of blood, the humour; the genitive occurs with duplum, which supplies the doubled proportion.

**Argument:** Blood in a double proportion relative to the other two humours, as the margin states.

**Context:** Original marginal formulation kept distinct from the body’s half-blood statement.

**Grammar:** Partitive genitive with duplum; comparison ad reliqua duo.

**Source:** DJR-064-05; source 207; original marginal quotation with editorial translation; note N04747

**Source wording, Original wording:** ut sit duplum sanguinis ad reliqua duo

**Modern rendering:** so that there is twice as much blood as the other two

[A108](#convention-108)

**Qualification, Uncertainty:** Does not silently harmonize the margin’s ratio with body half.

[A40](#convention-40)

**Context:** DJR-064-04; DJR-064-06

### sanguis {#bal-0024-v036}

BAL-0024-V036 · [Blood and sanguine](#bal-0024)

Printed “sanguine” (Latin; lemma). Attestation: word form.

[C10](#convention-10)

Blood, the humour; fervente supplies boiling and mala supplies the adverse ranking.

**Argument:** Boiling blood as source of a form called bad, before worse and worst in the marginal prognosis.

**Context:** Original Latin margin, differing from the body’s gentlest wording.

**Grammar:** Ablative after à with participle fervente; cause-clause supplied in English.

**Source:** DJR-065-10; source 213; original marginal quotation with editorial translation; note N04827

**Source wording, Original wording:** Mala à sanguine fervente

**Modern rendering:** Bad when it comes from boiling blood

[A108](#convention-108)

**Qualification:** Editorial English translating the original marginal quotation, not Burton’s English prose.

[A40](#convention-40)

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-065-09; DJR-065-11

### sanguis {#bal-0024-v042}

BAL-0024-V042 · [Blood and sanguine](#bal-0024)

Printed “sanguine” (Latin; lemma). Attestation: word form.

[C10](#convention-10)

The blood humour, named as a possible origin of the illness in a restrictive condition.

**Argument:** Blood as a restricted origin of disease in a warning against harmful bloodletting.

**Context:** Original margin; the implied prohibition comes from context.

**Grammar:** Nisi condition followed by negative-purpose ne; not the English body’s or-that condition.

**Source:** DJR-103-28; source 385; original marginal quotation with editorial translation; note N07777

**Source wording, Original wording:** Nisi ortum ducat à sanguine, ne morbus inde augeatur

**Modern rendering:** Unless it takes its origin from blood, lest the disease thereby be aggravated

[A108](#convention-108)

**Qualification, Uncertainty:** Ne is lest, warning of aggravation by the procedure; body wording differs and remains separately retained.

[A40](#convention-40)

**Context:** DJR-103-27; DJR-103-29

### sanguis {#bal-0024-v056}

BAL-0024-V056 · [Blood and sanguine](#bal-0024)

Printed “sanguis” (Latin; lemma). Attestation: word form.

[C10](#convention-10)

Blood, the fluid flowing from supposedly ruptured vessels in a disputed test.

**Argument:** Blood flowing after rupture of veins, invoked in a test Burton reports medical authorities rejecting as inadequate.

**Context:** Reported medical objection follows descriptions of wedding-night proof customs.

**Grammar:** Purpose/result ut clause; blood grammatical subject.

**Source:** DJR-147-37; source 612; original body

**Source wording, Original wording:** ut sanguis fluat

**Modern rendering:** so that blood flows

[A108](#convention-108)

**Qualification:** Both units are exact substrings of the original and modern paired record.

[A40](#convention-40)

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-147-36; DJR-147-38

### sanguis {#bal-0024-v063}

BAL-0024-V063 · [Blood and sanguine](#bal-0024)

Printed “sine sanguine” (Latin; family). Attestation: phrase.

Without blood; the preposition marks absence.

**Context:** The purportedly bloodless and painless cicada furnishes a literary comparison for the exceptional immunity assigned to fools and Stoics. Pain belongs to the following dolore, not to sanguine.

**Source:** DJR-027-28; source 33; original body

**Source wording, Original wording:** sine sanguine & dolore

**Modern rendering:** without blood or pain

[A41](#convention-41)

**Alignment scope:** whole coordinated privative expression; without blood corresponds to sine sanguine

### sanguis {#bal-0024-v065}

BAL-0024-V065 · [Blood and sanguine](#bal-0024)

Printed “sanguis infantum” (Latin; family). Attestation: phrase.

**Printed form, Source wording, Original wording:** sanguis infantum

Infants’ blood: sanguis means blood, infantum supplies the source or possessors.

**Context:** Original marginal ingredient allegation beside sleep-potion explanations of supposed witch feats. The account disputes the bodily performance of the feats while retaining a deceptive role for the Devil.

**Source:** DJR-032-32; source 60–61; Burton note original; note N02267

**Modern rendering:** infants’ blood

[A44](#convention-44)

[A107](#convention-107)

**Edition note:** checked in supplied editorial translation of original marginal quotation

**Translation layer:** Supplied editorial translation within Burton-labelled marginal container; separate from original quotation.

**Context:** DJR-032-31; DJR-032-33

### sanguis {#bal-0024-v068}

BAL-0024-V068 · [Blood and sanguine](#bal-0024)

Printed “sanguine” (Latin; family). Attestation: word form.

Blood, here an animal fluid taken as food; equino supplies the horse qualification.

**Context:** A separately quoted Virgilian verse follows the prose report about Tartars and ancient nomads; it is not independent confirmation of the preceding ethnography.

**Source:** DJR-035-45; source 76; original body

**Source wording, Original wording:** Et lac concretum cum sanguine potat equino.

**Modern rendering:** And he drinks curdled milk with horses’ blood.

[A41](#convention-41)

**Alignment scope:** whole verse sentence; he is supplied as English subject, horses’ qualifies blood through equino

**Context:** DJR-035-44

### sanguis {#bal-0024-v078}

BAL-0024-V078 · [Blood and sanguine](#bal-0024)

Printed “sanguinis” (Latin; family). Attestation: word form.

Of blood; genitive dependent within the description of Nessus’s tainted blood and garment.

**Context:** Burton expressly transfers Lucian’s joking account of gout to melancholy in earnest. The first-person verse compares its torment with mythical poisoning; its categorical pain-past-cure language must remain in this rhetorical setting rather than erase the work’s extensive treatment discussion.

**Source:** DJR-065-26; source 215; original body

**Source wording, Original wording:** Aut tunica sanie tincta Nessi sanguinis?

**Modern rendering:** Or a tunic steeped in Nessus’ tainted blood?

[A41](#convention-41)

**Alignment scope:** whole interrogative construction; tainted derives from the surrounding sanie construction, not sanguinis alone

**Context:** DJR-065-23; DJR-065-24; DJR-065-25; DJR-065-27

### sanguis {#bal-0024-v081}

BAL-0024-V081 · [Blood and sanguine](#bal-0024)

Printed “sanguis” (Latin; family). Attestation: word form.

Blood in an apocalyptic image, here used as the basis of a geographical calculation.

**Context:** Ribera’s reported deduction of hell’s size from Revelation, not Burton’s established measurement. The original says from the earth; the supplied apparatus notes the biblical winepress wording.

**Source:** DJR-073-25; source 246; original body

**Source wording, Original wording:** Exivit sanguis de terrâ

**Modern rendering:** Blood came out of the earth

[A41](#convention-41)

[A107](#convention-107)

**Context:** DJR-073-24; DJR-073-26

### sanguis {#bal-0024-v092}

BAL-0024-V092 · [Blood and sanguine](#bal-0024)

Printed “Sanguine” (Latin; family). Attestation: word form.

Blood, the bodily source of natural redness contrasted with cosmetic colour; Latin ablative, not the English adjective sanguine.

**Context:** Ovidian verse gives the contrast. Its modernization paraphrases real blood as natural blush; the supplied apparatus corrects the misplaced printed Ovid reference without replacing it.

**Source:** DJR-121-11; source 474; original body

**Source wording, Original wording:** Sanguine quæ vero non rubet, arte rubet

**Modern rendering:** She who has no natural blush is rosy through art

[A41](#convention-41)

**Alignment scope:** whole verse proposition; natural blush contextually renders redness from real blood, not Sanguine alone

**Context:** DJR-121-10; DJR-121-12

### sanguis {#bal-0024-v099}

BAL-0024-V099 · [Blood and sanguine](#bal-0024)

Printed “sanguinem” (Latin; family). Attestation: word form.

Blood, figuratively the lover’s vitality being drained by desire.

**Context:** Plautine lover addresses the door-bolts and asks for the woman to come out; Burton places the appeal after advice to remove the beloved, reversing the original setting’s direction.

**Source:** DJR-134-56; source 549; original body

**Source wording:** Quæ misero mihi amanti ebibit sanguinem.

**Original wording:** ebibit sanguinem

**Modern rendering:** drains the blood

[A41](#convention-41)

[A107](#convention-107)

**Context:** DJR-134-55

### sanguis {#bal-0024-v100}

BAL-0024-V100 · [Blood and sanguine](#bal-0024)

Printed “Sanguinem” (Latin; family). Attestation: word form.

Blood, figuratively men’s life or resources consumed by the women attacked in the passage.

**Context:** Original marginal blood-sucking image intensifies hostile moral invective about sex workers; it is not a neutral generalization about them.

**Source:** DJR-136-35; source 557; Burton note original; note N10705

**Source wording, Original wording:** Sanguinem hominum sorbent.

**Modern rendering:** They suck men’s blood.

[A41](#convention-41)

[A107](#convention-107)

**Edition note:** checked in supplied editorial translation of original marginal quotation

**Translation layer:** Supplied editorial translation within Burton-labelled marginal container; separate from original quotation.

**Context:** DJR-136-34; DJR-136-36

### sanguis {#bal-0024-v101}

BAL-0024-V101 · [Blood and sanguine](#bal-0024)

Printed “Sanguis amasiæ” (Latin; family). Attestation: phrase.

A mistress’s or female beloved’s blood; amasiæ supplies the female possessor.

**Context:** Drinking it is alleged to extinguish love among remedies Burton has called impermissible and absurd. His Faustina illustration is textually different from the historical story described by the supplied apparatus.

**Source:** DJR-139-52; source 572; original body

**Source wording, Original wording:** Sanguis amasiæ ebibitus

**Modern rendering:** Drinking a mistress’s blood

[A41](#convention-41)

**Alignment scope:** whole participial noun phrase reorganized as gerund; drinking corresponds to ebibitus, not Sanguis alone

**Context:** DJR-139-49; DJR-139-50; DJR-139-51; DJR-139-53; DJR-139-54

### sanguisuga {#bal-0024-v087}

BAL-0024-V087 · [Blood and sanguine](#bal-0024)

Printed “sanguisugis” (Latin; family). Attestation: word form.

Leeches, blood-sucking animals used in the historical procedure; ablative plural with admotis.

**Context:** Original marginal remedy claim, with patient and procedure context; these are literal animals, unlike the figurative predatory persons elsewhere.

**Source:** DJR-106-37; source 400; Burton note original; note N08074

**Source wording, Original wording:** sanguisugis admotis

**Modern rendering:** applying leeches

[A41](#convention-41)

**Alignment scope:** ablative construction reorganized as an English gerund; applying renders admotis contextually

**Edition note:** checked in supplied editorial translation of original marginal quotation

**Translation layer:** Supplied editorial translation within Burton-labelled marginal container; separate from original quotation.

**Context:** DJR-106-38

### sapiens dominabitur astris {#bal-0093-v003}

BAL-0093-V003 · [Astrology](#bal-0093)

Printed “sapiens dominabitur astris” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** sapiens dominabitur astris

[C1](#convention-1)

The wise person will master the stars.

**Context:** Wisdom can resist stellar inclination; the following clause places the stars under God.

**Source:** DJR-032-04; source 57; original body

**Modern rendering:** The wise man will master the stars

**Word and construction:** Whole Latin maxim and English sentence; sapiens is a substantivized adjective, not a separate Latin noun meaning man.

[A67](#convention-67)

**Supply or redistribution:** The wise man expands substantival sapiens; man and the English article are grammatical articulation, not independent source words.; The article in the stars is supplied in English.

**Source page kind:** printed source label

**Context:** DJR-032-03; DJR-032-05

### sarcastic denial of despair {#bal-0076-v053}

BAL-0076-V053 · [Despair](#bal-0076)

Printed “why a Papist at any time should despaire” (English; phrase).

[C6](#convention-6)

A sarcastic denial of any reason for Catholic despair, used to attack indulgences and religious manipulation.

**Context:** The first person is Burton’s polemical voice. The statement is neither neutral Catholic doctrine nor evidence that Catholics do not experience despair; earlier he alleges the reverse.

**Source:** DJR-165-14; source 701; original body

**Source wording, Original wording:** I see no reason at all why a Papist at any time should despaire

**Modern rendering:** I see no reason at all why a Papist should ever despair

**Word and construction:** The full negative claim is aligned; no reason and at any time supply its sweeping force.

[A52](#convention-52)

**Supplied words note:** Ever renders at any time. Papist remains Burton’s partisan term.

**Source page kind:** printed source label

**Context:** DJR-165-14; DJR-165-15; DJR-165-16; DJR-165-17; DJR-165-18; DJR-165-19; DJR-159-44; DJR-159-45; DJR-159-46; DJR-159-47; DJR-159-48

### say they {#bal-0099-v003}

BAL-0099-V003 · [Ex traduce](#bal-0099)

Printed “say they” (English; phrase).

[C1](#convention-1)

**Meaning:** They say: a marker attributing the following claim to the reported speakers.

**Here:** Attribution of the following objection to proponents of parental propagation.

**Context:** They rather than Burton asserts the half-person objection; only is integral to the argument.

**Source:** DJR-026-04; source 26; original body

**Source wording, Original wording:** otherwise, say they, a man begets but half a man

**Modern rendering:** Otherwise, they say, a person begets only half a person

**Word and construction:** Say they gives they say; otherwise marks the objection’s condition, and but half gives only half. A man becomes a person. The complete objection is not the meaning of the two-word attribution.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-026-03; DJR-026-05

### scheme of each geniture {#bal-0096-v012}

BAL-0096-V012 · [Geniture](#bal-0096)

Printed “scheme of each geniture” (English; phrase).

[C1](#convention-1)

A chart of the heavens at each birth; the phrase here names what the reported medical-astrological requirement says must be inspected.

**Context:** Paracelsus’s requirement is criticized as too dogmatic in this passage.

**Source:** DJR-069-08; source 227; original body

**Source wording, Original wording:** the scheme of each geniture inspected

**Modern rendering:** each birth chart must be examined

[A19](#convention-19)

[A64](#convention-64)

**Supply or redistribution:** Must be supplies finite wording for inspected under the preceding will have, preserving Paracelsus’s asserted requirement.; Scheme of each geniture is reorganized as each birth chart, with the chart noun incorporating scheme.

**Source page kind:** printed source label

**Context:** DJR-069-07; DJR-069-09

### scorch {#bal-0064-v026}

BAL-0064-V026 · [Adust](#bal-0064)

Printed “scorching” (English; lemma). Attestation: word form.

**Printed form, Source wording:** scorching

Burningly hot.

**Context:** The word describes air in reported excessively hot regions, after Burton has denied that every equatorial place is unhealthy. It is climatic heat, not itself a named adust humour.

**Source:** DJR-036-32; source 82; original body

**Context:** DJR-036-31; DJR-036-33

### scorch {#bal-0064-v032}

BAL-0064-V032 · [Adust](#bal-0064)

Printed “scorching” (English; lemma). Attestation: word form.

**Printed form, Source wording:** scorching

Burning or overheating.

**Context:** Montaltus’s brain-heat account is one explanation in a paragraph that also reports excessive cold; the lexical image is not a consensus thermal diagnosis.

**Source:** DJR-057-05; source 174; original body

**Context:** DJR-057-04; DJR-057-06

### scorch {#bal-0064-v040}

BAL-0064-V040 · [Adust](#bal-0064)

Printed “scorcheth” (English; lemma). Attestation: word form.

**Printed form, Source wording:** scorcheth

Scorches or burns.

**Context:** The Avicenna-associated body account moves from a heated head to scorched blood, then melancholic fumes troubling the mind; the margin additionally calls the fumes scorched.

**Source:** DJR-062-07; source 198–199; original body

**Context:** DJR-062-06; DJR-062-08

### scorch {#bal-0064-v047}

BAL-0064-V047 · [Adust](#bal-0064)

Printed “scorched” (English; lemma). Attestation: word form.

**Printed form, Source wording:** scorched

Burnt by external fire.

**Context:** Crato permits roast meat after the burned surface is removed; the word concerns the food’s surface, not a humour within the body.

**Source:** DJR-070-19; source 232; original body

**Context:** DJR-070-18; DJR-070-20

### scorch {#bal-0064-v051}

BAL-0064-V051 · [Adust](#bal-0064)

Printed “scorcheth” (English; lemma). Attestation: word form.

**Printed form, Source wording:** scorcheth

Burns or sears.

**Context:** The comparison makes love’s distant fire exceed material fire and devour the soul; it is rhetorical imagery in the quoted and adapted erotic account.

**Source:** DJR-128-49; source 515; original body

**Context:** DJR-128-48; DJR-128-50

### Scripture as a charm {#blv-0005-15}

BLV-0005-15 · [Charms](#bal-0005)

Printed “Charme” (English). Citation key: charm.

**Printed form, Source wording:** Charme

Scripture read as a spiritual remedy, in the account attributed to Origen and compared in the margin to an incantation driving away poison.

**Source:** DJR-081-37; source 283; original body

### scrupulous conscience {#bal-0053-v048}

BAL-0053-V048 · [Conscience](#bal-0053)

Printed “scrupulous conscience” (English; qualified noun phrase).

A conscience burdened by excessive moral doubts and self-accusation.

**Context:** Burton attributes the term to Foreest and describes magnified small faults or accusation where no cause exists. The margin’s knot in a bulrush makes that lack of grounds explicit; genuine guilt in the preceding paragraph does not validate each scruple.

**Source:** DJR-164-48; source 699; original body

**Source wording:** This scrupulous conscience

**Notes:** Historical attribution remains Burton’s; no fresh collation of the cited historical work is claimed.

**Context:** DJR-164-43; DJR-164-44; DJR-164-45; DJR-164-46; DJR-164-47; DJR-164-48; DJR-164-49; DJR-164-50; DJR-164-51; DJR-164-52; DJR-164-53; DJR-164-54; DJR-164-55; DJR-165-33; DJR-165-34; DJR-165-35; DJR-165-36

### second causes {#bal-0058-v062}

BAL-0058-V062 · [Cause](#bal-0058)

Printed “second causes” (English; phrase).

**Citation key, Printed form, Source wording:** second causes

Secondary or mediated causes.

**Context:** The synopsis distinguishes divine action directly or through secondary causes, and demonic action directly or through magicians and witches.

**Source:** DJR-020-24; source unnumbered preliminary matter, scan p. 98; original body

**Locator qualification:** Source record identifies these leaves as unnumbered; plain numerical passage labels are scan numbers.

**Context:** DJR-020-23; DJR-020-25; DJR-028-05

### second causes {#bal-0058-v094}

BAL-0058-V094 · [Cause](#bal-0058)

Printed “second causes” (English; phrase).

**Citation key, Printed form, Source wording:** second causes

Secondary contributing causes.

**Context:** Burton combines weak vision and belief with optical refraction, thick air or indistinct objects; the secondary causes here need not mean demons.

**Source:** DJR-064-25; source 210; original body

**Context:** DJR-064-24; DJR-064-26

### secondary causes {#bal-0058-v070}

BAL-0058-V070 · [Cause](#bal-0058)

Printed “secundary causes” (English; phrase).

**Printed form, Source wording:** secundary causes

Secondary causes.

**Context:** The inherited bodily causes are reported, with Wolphius, to alter primary causes and celestial decrees. Secondary therefore does not invariably mean weaker.

**Source:** DJR-032-45; source 62; original body

**Context:** DJR-032-44; DJR-032-46

### secrets of a mans heart {#bal-0015-v015}

BAL-0015-V015 · [Heart and cordolium](#bal-0015)

Printed “secrets of a mans heart” (English; phrase).

[C18](#convention-18)

Hidden human thoughts, whose supposed accessibility to spirits Burton denies.

**Context:** Bodin’s claim rejected as most false; not an assertion that devils read minds.

**Source:** DJR-029-19; source 43; original body

**Source wording, Original wording:** the secrets of a mans heart, aut cogitationes hominum

**Modern rendering, Modern wording:** the secrets of a person’s heart or people’s thoughts

[A29](#convention-29)

**Alignment scope:** whole English-Latin equivalence phrase

**Context:** DJR-029-18; DJR-029-20

### seethe {#bal-0028-v091}

BAL-0028-V091 · [Concoction](#bal-0028)

Printed “sod” (English; lemma). Attestation: word form.

**Printed form, Original wording:** sod

[C8](#convention-8)

Boiled, imagined of a soul consumed by the heat of love.

**Context:** Burton’s body reports through Hoffmann, with an attribution to Plato, that Empedocles believed the soul either boiled or roasted; neither the event nor its Platonic provenance is verified. The distinct margin has a first-person claim and twice boiled or burned.

**Grammar:** Past participle in the reported alternative either sod or rosted; neither option is asserted as a verified event.

**Source:** DJR-128-63; source 516; original body

**Source wording:** his soul was either sod or rosted

**Modern rendering:** boiled

[A87](#convention-87)

[A42](#convention-42)

**Qualification:** The surrounding statement is a belief ascribed within a report through Hoffmann and attributed to Plato; source says either, not both. The separate margin has twice boiled or burned.

**Uncertainty:** Anecdote and attribution remain unverified; body/margin differences are preserved, not silently reconciled.

**Context:** DJR-128-61; DJR-128-62; DJR-128-64; DJR-128-65

### self-conceit {#bal-0045-v002}

BAL-0045-V002 · [Conceit](#bal-0045)

Printed “self-conceit” (English; lemma). Attestation: word form.

[C2](#convention-2)

An inflated view of one’s own merit.

**Context:** Burton disclaims this while comparing his secluded scholarly life with Democritus.

**Source:** DJR-001-10; source 2–3; original body

**Source wording:** pride, or self-conceit

**Source page kind:** printed source label

**Context:** DJR-001-09; DJR-001-11

### self-conceit {#bal-0045-v009}

BAL-0045-V009 · [Conceit](#bal-0045)

Printed “self-conceit” (English; lemma). Attestation: word form.

[C2](#convention-2)

Inflated self-regard, imagined as bodily swelling.

**Context:** The swelling metaphor belongs to a critique of claims to exclusive wisdom, wealth and excellence.

**Source:** DJR-045-21; source 122; original body

**Source wording:** puffed up with this Timpany of self-conceit

**Source page kind:** printed source label

**Context:** DJR-045-19; DJR-045-20

### self-reinforcing fear {#bal-0074-v019}

BAL-0074-V019 · [Fear](#bal-0074)

Printed “metusque causæ nescius, causa est metus” (Latin; phrase).

**Printed form, Source wording, Original wording:** metusque causæ nescius, causa est metus

[C6](#convention-6)

Fear without knowledge of a cause becomes itself a cause of fear.

**Context:** Heinsius’s dramatic line belongs to Louise’s speech in Auriacus according to the supplied note; Burton prints Austriaco.

**Source:** DJR-058-47; source 183; original marginal quotation; note N04393

**Modern rendering:** fear that knows no cause is itself a cause of fear

[A27](#convention-27)

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Supplied words note:** Itself makes the repeated self-causing fear explicit; no external cause is supplied. That knows no cause renders causæ nescius.

**Source page kind:** printed source label

**Context:** DJR-058-48

### self-will {#bal-0052-v027}

BAL-0052-V027 · [Will and nill](#bal-0052)

Printed “self-will” (English; compound noun).

Obstinate insistence on one’s own inclination, contrasted with rational government.

**Context:** Burton distinguishes a few who govern their emotions from most who encourage them. More, rather than exclusively, marks the stated predominance of habit and wilfulness.

**Source:** DJR-040-04; source 97 \[PDF197\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.; This source group includes repeated printed 96–97 and supplied 98–99; see SUPPLIED\_OPENING and SOURCE\_DJR\_040.

**Source wording:** do more out of custome, self-will, than out of Reason

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-040-01; DJR-040-02; DJR-040-03; DJR-040-04; DJR-040-05; DJR-040-06

### semiustulation {#bal-0028-v059}

BAL-0028-V059 · [Concoction](#bal-0028)

Printed “Semiustulation” (English; lemma). Attestation: word form.

[C8](#convention-8)

Incomplete roasting, the opposed or failed counterpart of assation.

**Context:** Burton’s local opposition, with partial-burning nuance in the editorial note.

**Grammar:** Predicate complement after his opposite is.

**Source:** DJR-024-29; source 20–21; original body

**Source wording:** Elixation is the seething of meat in the stomack, by the said natural heat, as meat is boyled in a pot; to which corruption or putrefaction is opposite. Assation is a concoction of the inward moisture by heat; his opposite is Semiustulation.

**Context:** DJR-024-25; DJR-024-27; DJR-024-28; DJR-024-30

### senseless {#bal-0055-v017}

BAL-0055-V017 · [Sensible](#bal-0055)

Printed “senslesse” (English; adjective).

Without sensation or life; describes statues, pictures and other costly possessions.

**Context:** Democritus, in the retold Hippocratic letter, contrasts treasured lifeless images with hated living people. Burton’s anti-Catholic addition in N00459 is separate from that ancient narrative voice.

**Source:** DJR-008-14; source 24; original body

**Source wording:** many senslesse things

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-008-12; DJR-008-13; DJR-008-14; DJR-008-15; DJR-008-16

### senseless {#bal-0055-v018}

BAL-0055-V018 · [Sensible](#bal-0055)

Printed “senslesse” (English; adjective).

Lacking wisdom or sound judgment; foolish.

**Context:** Burton presses a Stoic ideal of the wise person into a conditional universal conclusion: if such a man exists nowhere, everyone falls into the opposite category. This is an argumentative paradox, not literal loss of sensation.

**Source:** DJR-012-22; source 44; original body

**Source wording:** we all are slaves, senslesse, or worse

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-012-20; DJR-012-21; DJR-012-22; DJR-012-23; DJR-012-24

### senseless {#bal-0055-v026}

BAL-0055-V026 · [Sensible](#bal-0055)

Printed “sensless” (English; adjective).

Without sensation or feeling.

**Context:** These conditions belong to patients’ imagined beliefs about themselves in Burton’s account after Weyer and Agrippa; their actual loss of sensation or death is not asserted.

**Source:** DJR-039-20; source 95; original body

**Source wording, Original wording, Original construction:** sensless and dead

**Modern rendering, Modern wording, Modern construction:** without sensation or dead

[A85](#convention-85)

**Qualification:** The modern changes original and to or within a list of imagined conditions. Both constructions are recorded without silently treating the coordination as identical.

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-039-18; DJR-039-19; DJR-039-20; DJR-039-21; DJR-039-22

### senseless {#bal-0055-v027}

BAL-0055-V027 · [Sensible](#bal-0055)

Printed “sensless” (English; adjective).

Numb or unresponsive through grief.

**Context:** Burton explains Niobe’s mythical petrification through grief’s effects, citing Vives and Sabinus. Stupid here means stupefied; the paired terms do not simply call her unintelligent.

**Source:** DJR-040-16; source 97 repeated \[PDF199\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.; This source group includes repeated printed 96–97 and supplied 98–99; see SUPPLIED\_OPENING and SOURCE\_DJR\_040.

**Source wording, Original wording, Original construction:** for grief she was sensless and stupid

**Modern rendering, Modern wording, Modern construction:** grief left her numb and senseless

[A85](#convention-85)

**Qualification:** The whole coordinated predicate is aligned. The modern recasts for grief she was as grief left her and renders the pair sensless and stupid by numb and senseless; no rigid one-word correspondence is claimed.

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-040-14; DJR-040-15; DJR-040-16; DJR-040-17; DJR-040-18

### senseless {#bal-0055-v031}

BAL-0055-V031 · [Sensible](#bal-0055)

Printed “senseless” (English; adjective).

Morally unresponsive or lacking judgment, especially with respect to fear of wrongdoing.

**Context:** Burton’s biblical invective attacks simoniacal dealers and patrons. The following excuses that the conduct is no sin or no great sin belong to the people he condemns, not his own approval.

**Source:** DJR-048-24; source 137–138; original body

**Source wording:** our senseless Achans

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-048-22; DJR-048-23; DJR-048-24; DJR-048-25; DJR-048-26

### sensibilis {#bal-0055-v015}

BAL-0055-V015 · [Sensible](#bal-0055)

Printed “Sensible” (Latin; substantivized neuter adjective; printed shortened form).

A sensible object or stimulus, made overwhelming by forte, acting on the sensory power.

**Context:** Object is grammatical subject; sensory faculty is the thing destroyed. Burton’s English next specifies sight.

**Source:** DJR-151-42; source 635; original body

**Source wording, Original wording, Original construction:** Sensible forte destruit sensum

**Modern rendering, Modern wording, Modern construction:** An overpowering object of sense destroys the faculty of sense

[A84](#convention-84)

**Qualification:** The printed Latin Sensible is retained exactly; the dictionary family is sensibilis, with substantivized neuter sensibile. The modern supplies an article and makes the object-of-sense construction explicit; forte supplies overpowering. Sensum receives the explanatory faculty of sense.

**Supplied words:** An (English article supplied); object of (explicit noun phrase for substantival Sensible); the faculty of (article and explanatory gloss of sensum)

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-151-40; DJR-151-41; DJR-151-42; DJR-151-43

### sensible {#bal-0034-v005}

BAL-0034-V005 · [Animal and vegetal](#bal-0034)

Printed “sensibles” (English).

Living beings capable of sensation.

**Context:** Pairing of plant and sentient life in Burton’s extended melancholy argument.

**Source:** DJR-012-38; source 46; original body

**Source wording:** vegetals and sensibles

**Context:** DJR-012-38; DJR-012-39

### sensible {#bal-0055-v001}

BAL-0055-V001 · [Sensible](#bal-0055)

Printed “sensibles” (English; lemma).

Beings capable of sensation, contrasted with plants.

**Context:** Burton extends his account beyond humans and distinguishes circumstantial from naturally Saturnine melancholy.

**Source:** DJR-012-38; source 46; original body

**Source wording:** vegetals and sensibles

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-012-37; DJR-012-38; DJR-012-39

### sensible {#bal-0055-v002}

BAL-0055-V002 · [Sensible](#bal-0055)

Printed “sensible” (English; lemma).

Capable of feeling, transferred by analogy to organized communities.

**Context:** Body-politic comparison attributed to Botero; not a claim that a state literally has sensory organs.

**Source:** DJR-013-01; source 46; original body

**Source wording:** politick bodies are likewise sensible

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-013-01; DJR-013-02; DJR-013-03

### sensible {#bal-0055-v005}

BAL-0055-V005 · [Sensible](#bal-0055)

Printed “sensible” (English; lemma).

Perceptible to a sense and able to affect it; here qualifies the quality that is the faculty’s object.

**Context:** Object of the faculty, not the perceiving subject; passible retains Burton’s technical qualification.

**Source:** DJR-025-02; source 21; original body

**Source wording:** a sensible or passible quality

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-025-01; DJR-025-02; DJR-025-03

### sensible {#bal-0055-v008}

BAL-0055-V008 · [Sensible](#bal-0055)

Printed “most sensible” (English; lemma).

**Printed form, Source wording:** most sensible

Most susceptible to feeling an affront or injury deeply.

**Context:** Burton makes a superlative claim about melancholy people, of all other men living, while condemning derision. The preceding passage also says even a wise person may be manipulated; vulnerability is not confined to this group.

**Source:** DJR-051-41; source 150; original body

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-051-39; DJR-051-40; DJR-051-41; DJR-051-42

### sensible {#bal-0055-v016}

BAL-0055-V016 · [Sensible](#bal-0055)

Printed “sensible” (English; lemma).

Acutely aware of or affected by suffering.

**Context:** Describes the distressed person’s state and belief; Burton does not endorse the expectation of relief through death.

**Source:** DJR-163-42; source 694; original body

**Source wording, Original wording, Original construction:** so sensible of his burthen

**Modern rendering, Modern wording, Modern construction:** So acutely does he feel his burden

**Alignment scope:** redistributed clause construction

**Qualification:** The original adjective phrase so sensible of his burthen is recast as a finite clause, So acutely does he feel his burden. Does supplies English clause syntax and he explicitly resumes the sufferer from the surrounding sentence.

**Supplied words:** does he (finite-clause construction and contextual subject made explicit)

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-163-41; DJR-163-42; DJR-163-43

### sensible {#bal-0055-v042}

BAL-0055-V042 · [Sensible](#bal-0055)

Printed “too sensible” (English; modified adjective phrase).

Excessively acute or keen in awareness of suffering; too marks the excess.

**Context:** This introduces an exception for some deeply dejected and physically weakened lovers. Burton subsequently calls the proposed medicine mad if permissible at all, and warns that amusements help some and worsen others.

**Source:** DJR-134-32; source 547; original body

**Source wording, Original wording, Original construction:** too sensible a feeling of their misery

**Modern rendering, Modern wording, Modern construction:** an excessively keen sense of their misery

[A85](#convention-85)

**Qualification:** The original too sensible a feeling becomes an excessively keen sense. Their misery supplies the object felt in both; excess belongs to too, not to sensible by itself.

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-134-27; DJR-134-28; DJR-134-29; DJR-134-30; DJR-134-31; DJR-134-32; DJR-134-33; DJR-134-34; DJR-134-35; DJR-134-36; DJR-134-37; DJR-134-38

### sensible creatures {#bal-0055-v022}

BAL-0055-V022 · [Sensible](#bal-0055)

Printed “sensible creatures” (English; noun phrase).

Living beings capable of sensation.

**Context:** Sleep and waking are said to be common to all such creatures. Capacity remains distinct from its current exercise: sleep suspends external and common sense, while the account leaves imagination and reason free. Its wording imagination alone plus reason remains a source tension.

**Source:** DJR-025-21; source 24; original body

**Source wording:** common to all sensible creatures

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-025-17; DJR-025-18; DJR-025-19; DJR-025-20; DJR-025-21; DJR-025-22

### sensible creatures {#bal-0055-v033}

BAL-0055-V033 · [Sensible](#bal-0055)

Printed “sensible creatures” (English; noun phrase).

Animals or living creatures possessing sensation.

**Context:** Burton places plants and animals beneath rational human beings and uses that hierarchy to defend social subordination as divinely appointed. The theological-political conclusion is his argument, not established by the word itself.

**Source:** DJR-093-12; source 337; original body

**Source wording:** sensible creatures feed on vegetals

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-093-10; DJR-093-11; DJR-093-12; DJR-093-13; DJR-093-14

### sensible creatures {#bal-0055-v038}

BAL-0055-V038 · [Sensible](#bal-0055)

Printed “sensible creatures” (English; noun phrase).

Animals or creatures capable of sensation.

**Context:** Burton argues from alleged erotic frenzy in plants to greater violence and visibility in animals. The premise draws on literary and reported botanical examples, not an independently verified botanical demonstration.

**Source:** DJR-113-33; source 436; original body

**Source wording:** what shall we think of sensible creatures

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-113-30; DJR-113-31; DJR-113-32; DJR-113-33; DJR-113-34; DJR-113-35; DJR-113-36; DJR-113-37; DJR-113-01; DJR-113-02; DJR-113-03; DJR-113-04; DJR-113-05

### sensible creatures {#bal-0055-v043}

BAL-0055-V043 · [Sensible](#bal-0055)

Printed “sensible creatures” (English; noun phrase).

Living creatures capable of sensation.

**Context:** Burton’s English margin generalizes about Indian abstinence while his body later specifies some Indians and the Banians around Gujarat. The religious labels and hostile framing are historical claims, not verified descriptions of whole populations.

**Source:** DJR-160-44; source 679; original marginal wording in Burton-labelled note N12647; note N12647

**Source wording, Original wording, Modern rendering, Modern wording, Original construction, Modern construction:** The Gentiles in India will eat no sensible creatures, or ought that hath bloud in it.

[A85](#convention-85)

**Qualification:** This is original English marginal wording, not a Latin-to-English alignment. No separate modern translation of the margin is supplied; the same text is preserved for retrieval. The modern editorial explanation, not the original wording, supplies creatures capable of sensation.

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-160-42; DJR-160-43; DJR-160-44; DJR-160-45; DJR-160-46; DJR-160-47; DJR-160-48; DJR-160-49

### sensible love {#bal-0055-v012}

BAL-0055-V012 · [Sensible](#bal-0055)

Printed “Sensible love” (English; phrase).

**Printed form, Source wording:** Sensible love

Love belonging to creatures with sensation, exemplified by animals.

**Context:** Burton follows Leone Ebreo’s division of natural, sentient and rational love. Five causes are enumerated: mating pleasure, preservation of species and offspring, affinity of kind, familiarity, and nurturing; the last two remain distinct.

**Source:** DJR-109-09; source 415; original body

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-109-05; DJR-109-06; DJR-109-07; DJR-109-08; DJR-109-09; DJR-109-10; DJR-109-11; DJR-109-12; DJR-109-13; DJR-109-14; DJR-109-15

### sensible objects {#bal-0055-v036}

BAL-0055-V036 · [Sensible](#bal-0055)

Printed “sensible objects” (English; noun phrase).

Sentient living beings considered as pleasant objects of affection; the animal examples support this contextual reading.

**Context:** The synopsis moves from lifeless artefacts to animals and then people. The body likewise contrasts living and lifeless pleasant objects and warns that excessive attachment, rather than their intrinsic goodness, may cause melancholy.

**Source:** DJR-107-06; source unnumbered \[403\] (Third Partition synopsis); original body

**Source wording, Original wording, Original construction:** sensible objects, as hauks, hounds, horses

**Modern rendering, Modern wording, Modern construction:** objects of the senses, such as hawks, hounds and horses

[A85](#convention-85)

**Qualification:** The supplied modern chooses objects of the senses, a passive perceptibility reading. The living/lifeless contrast supports the related sentient-creature sense in the original; the definition is a contextual interpretation, not a claim that the modern explicitly says sentient.

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-107-03; DJR-107-04; DJR-107-05; DJR-107-06; DJR-107-07; DJR-107-08; DJR-110-01; DJR-110-02; DJR-110-03; DJR-110-04; DJR-110-05

### sensible soul {#bal-0055-v004}

BAL-0055-V004 · [Sensible](#bal-0055)

Printed “sensible Soul” (English; phrase).

The soul or faculty by which an organized living body senses and moves.

**Context:** Subsection heading, developed in the next two units.

**Source:** DJR-025-01; source 21; original body

**Source wording, Original wording, Original construction:** Of the sensible Soul

**Modern rendering, Modern wording, Modern construction:** The sensitive soul

**Alignment scope:** heading construction

**Qualification:** The topic-heading construction Of the sensible Soul becomes the noun heading The sensitive soul; Of has no separate counterpart. Sensible is rendered sensitive within that changed heading syntax.

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-025-01; DJR-025-02; DJR-025-03

### sensible species {#bal-0055-v006}

BAL-0055-V006 · [Sensible](#bal-0055)

Printed “sensible species” (English; phrase).

Representations received through sensation and available to internal senses.

**Context:** Future, past and absent things are represented through forms previously in sense.

**Source:** DJR-025-17; source 23; original body

**Source wording:** the sensible species

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-025-16; DJR-025-17; DJR-025-18

### sensible thing {#bal-0055-v023}

BAL-0055-V023 · [Sensible](#bal-0055)

Printed “sensible thing” (English; noun phrase).

Something that can be perceived through sensation.

**Context:** The perceptible thing first moves understanding; reasoning then proceeds to bodily and spiritual substance. The preceding account also allows innate notions in understanding, so this statement should not erase that distinction.

**Source:** DJR-026-27; source 28; original body

**Source wording:** some sensible thing

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-026-25; DJR-026-26; DJR-026-27; DJR-026-28; DJR-026-29

### sensibly {#bal-0055-v009}

BAL-0055-V009 · [Sensible](#bal-0055)

Printed “sensibly” (English; lemma).

Rationally or with sound understanding; the governing verb talk supplies the speaking, and save only in this restricts the claim around one fixed belief.

**Context:** Laurentius’s reported poet; the restriction save only in this must remain.

**Source:** DJR-060-36; source 194; original body

**Source wording, Original wording, Original construction:** he would talk sensibly, save only in this

**Modern rendering, Modern wording, Modern construction:** he would speak sensibly except on this one subject

[A84](#convention-84)

**Qualification:** Equal-scope phrase alignment; the entire phrase, not each component separately, carries the stated rendering.

**Supplied words:** one subject (explicit referent of the original this)

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-060-35; DJR-060-36; DJR-060-37

### sensitive {#bal-0055-v003}

BAL-0055-V003 · [Sensible](#bal-0055)

Printed “Sensitive” (English; lemma).

Concerned with sensation; names the middle faculty, which includes the nutritive powers.

**Context:** The common threefold division follows alternative accounts of souls and reason in beasts. Lower powers can exist without higher ones, not conversely. Burton admits that their distinction and connection seem beyond human capacity.

**Source:** DJR-024-24; source 20; original body

**Source wording:** Vegetal, Sensitive, and Rational

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-024-22; DJR-024-23; DJR-024-24; DJR-024-25

### sensitive appetite {#bal-0055-v024}

BAL-0055-V024 · [Sensible](#bal-0055)

Printed “Sensitive Appetite” (English; noun phrase).

Desire or appetite governed by sensation, directed here to a particular good or bad object.

**Context:** The contrast is with will’s universal immaterial object and concern for moral honour. The following discussion says lower appetite often rebels, rather than assuming perfect obedience to reason.

**Source:** DJR-026-36; source 29; original body

**Source wording:** the Sensitive Appetite hath a particular object

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-026-36; DJR-026-37; DJR-026-38; DJR-026-39; DJR-026-40; DJR-026-41; DJR-026-42; DJR-026-43; DJR-026-44; DJR-025-23; DJR-025-24; DJR-025-25; DJR-025-26; DJR-025-27; DJR-025-28; DJR-025-29; DJR-025-30; DJR-025-31

### sensitive faculty {#bal-0055-v037}

BAL-0055-V037 · [Sensible](#bal-0055)

Printed “sensitive faculty” (English; noun phrase).

The sense-governed appetitive power, contrasted with reason.

**Context:** After Valesius’s account of human love affecting appetite and reason, Burton says the former generally overrules the latter. Most part is retained; the body’s heart affected by both differs from the margin’s compressed organ assignment.

**Source:** DJR-109-27; source 417; original body

**Source wording:** The sensitive faculty most part over-rules reason

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-109-25; DJR-109-26; DJR-109-27; DJR-109-28; DJR-109-29

### sensitive power {#bal-0055-v020}

BAL-0055-V020 · [Sensible](#bal-0055)

Printed “Sensitive power” (English; noun phrase).

The capacity for sensation, considered in its exercise or in its being affected.

**Context:** Burton contrasts the eye seeing colour with its being injured by sunlight, and adds unpleasant sound or smell. Active and passive describe roles of the same sensory power.

**Source:** DJR-025-06; source 22; original body

**Source wording:** the Sensitive power is Active or Passive

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-025-02; DJR-025-03; DJR-025-04; DJR-025-05; DJR-025-06

### sensus communis {#bal-0036-v009}

BAL-0036-V009 · [Common sense](#bal-0036)

Printed “sensus communis” (Latin).

**Citation key, Printed form, Original wording:** sensus communis

Fellow-feeling or common humanity, in a criticism of privileged gentlemen.

**Context:** Juvenal quoted in Burton’s margin; social regard rather than the technical inner sense.

**Source:** DJR-049-17; source p. 141 (marginal quotation); Burton original marginal quotation; note N03578; general passage locator 141

**Source wording, Original construction:** Rarus enim ferme sensus communis in illa Fortuna.

**Modern rendering, Modern wording:** a sense of common humanity

[A84](#convention-84)

**Qualification:** Original Latin component and editorial English component are separately aligned; wider constructions are retained as context.

**Modern construction:** For a sense of common humanity is seldom found in that station.

**Notes:** The complete mixed note was consulted, but only its original Latin is used as lexical attestation.

**Translation layer:** Editorial translation within the supplied Burton-labelled note; not original marginal wording and not paired modern body

**Context:** DJR-049-16; DJR-049-17; DJR-049-18

### sentence {#bal-0042-v003}

BAL-0042-V003 · [Judgment](#bal-0042)

Printed “sentences” (English; lemma). Attestation: word form.

[C2](#convention-2)

Recorded legal decisions that notaries are accused of altering.

**Context:** Same embedded Democritus speech; alteration is the notaries’ alleged misconduct, not Burton’s instruction.

**Source:** DJR-008-22; source 26; original body

**Source wording:** Notaries alter sentences

**Source page kind:** printed source label

**Context:** DJR-008-21; DJR-008-23

### sentence {#bal-0042-v011}

BAL-0042-V011 · [Judgment](#bal-0042)

Printed “sentence” (English; lemma). Attestation: word form.

[C2](#convention-2)

An expressed opinion or proposition about the conditions of intellectual excellence.

**Context:** His refers back to the Fracastorius account immediately preceding; Burton compares the claim with Heraclitus’s saying.

**Source:** DJR-064-08; source 208; original body

**Source wording:** This sentence of his

**Source page kind:** printed source label

**Context:** DJR-064-05; DJR-064-06; DJR-064-07; DJR-064-09

### sentence {#bal-0042-v017}

BAL-0042-V017 · [Judgment](#bal-0042)

Printed “sentences” (English; lemma). Attestation: word form.

[C2](#convention-2)

Complete spoken statements, here contrasted with individual words in an account of echoes.

**Context:** Burton reports an echo that repeats utterances; this is a speech-unit sense rather than a verdict or maxim. The site remains unverified in the supplied notes.

**Source:** DJR-065-01; source 211; original body

**Source wording:** words & sentences are repeated by a strange Echo to the full

**Source page kind:** printed source label

**Context:** DJR-065-02

### sentence {#bal-0042-v018}

BAL-0042-V018 · [Judgment](#bal-0042)

Printed “sentences” (English; lemma). Attestation: word form.

[C2](#convention-2)

Maxims or compact sayings offered as consolation.

**Context:** The worn-out quality belongs to obsolete; Burton is describing a complaint about inadequate consolation, while the preceding paragraph says philosophical aids should not be despised.

**Source:** DJR-086-44; source 307; original body

**Source wording:** a company of obsolete sentences, and familiar sayings

**Source page kind:** printed source label

**Context:** DJR-086-43; DJR-086-45

### sentence {#bal-0042-v022}

BAL-0042-V022 · [Judgment](#bal-0042)

Printed “sentence” (English; lemma). Attestation: word form.

[C2](#convention-2)

A verdict, figuratively the beloved’s decision to favour or reject a lover.

**Context:** The couplet attributed in the margin to Marlowe makes her eyes judges over lovers’ life and death; the poetic claim is not a court proceeding.

**Source:** DJR-118-23; source 458; original body

**Source wording:** They wait the sentence of her scornful eys

**Source page kind:** printed source label

**Context:** DJR-118-21; DJR-118-22; DJR-118-24

### Sentences {#bal-0042-v024}

BAL-0042-V024 · [Judgment](#bal-0042)

Printed “sentences” (English; title). Attestation: work title.

[C2](#convention-2)

Peter Lombard’s theological work, named by its title.

**Context:** The number of commentators is a reported polemical claim attributed to Pits; it has not been independently counted.

**Source:** DJR-160-10; source 675–676; original body

**Source wording:** on the matter of the sentences

**Source page kind:** printed source label

**Context:** DJR-160-09; DJR-160-11

### sententious {#bal-0042-v019}

BAL-0042-V019 · [Judgment](#bal-0042)

Printed “Sententious” (English; lemma). Attestation: word form.

[C2](#convention-2)

Rich in weighty or wise sayings; used here as praise.

**Context:** The rhetorical question about Horace contrasts literary wisdom with disparaged bodily appearance; it does not call him pompous.

**Source:** DJR-087-44; source 312–313; original body

**Source wording:** yet who so Sententious and wise?

**Source page kind:** printed source label

**Context:** DJR-087-43

### serous matters {#bal-0059-v016}

BAL-0059-V016 · [Matter](#bal-0059)

Printed “serous matters” (English; phrase).

**Citation key, Printed form, Original wording:** serous matters

Watery bodily fluids.

**Context:** Fonseca’s reported transformation sequence, compared to wine becoming vinegar.

**Source:** DJR-027-39; source 34; original body

**Source wording, Wider original wording:** ichores & those serous matters being thickned become flegme

**Modern rendering:** watery fluids

[A44](#convention-44)

[A68](#convention-68)

**Wider modern rendering:** ichors and watery fluids become phlegm when thickened

**Wider word and construction:** The indexed form is a component of the quoted construction; the modern unit renders that full construction, not the component alone.

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** printed source label

**Context:** DJR-027-39; DJR-027-36; DJR-027-37; DJR-027-38

### shop of blood {#bal-0024-v011}

BAL-0024-V011 · [Blood and sanguine](#bal-0024)

Printed “shop of bloud” (English; phrase).

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** The liver as the organ where nourishing blood is manufactured from chyle.

**Context:** Burton’s craft metaphor for physiological production.

**Grammar:** Predicative/appositional metaphor naming liver.

**Source:** DJR-024-10; source 18; original body

**Source wording:** the shop of bloud

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-024-09; DJR-024-11

### si non succurratur {#bal-0081-v011}

BAL-0081-V011 · [Prognostics](#bal-0081)

Printed “si non succurratur iis” (Latin; phrase).

[C5](#convention-5)

If help is not given to them, or unless they receive help: the condition governing the following predicted outcomes.

**Context:** Gordonius’s Latin uses impersonal present passive subjunctive succurratur with dative plural iis; Burton’s immediately following English gloss omits this help-condition.

**Source:** DJR-133-45; source 542; original body

**Source wording, Original wording:** si non succurratur iis, aut in maniam cadunt, aut moriuntur

**Modern rendering:** Unless they receive help, they either fall into madness or die

**Word and construction, Supplied words note:** Unless recasts si non; they receive help recasts the impersonal passive succurratur with dative iis. Either madness or death is the following prediction, not the phrase’s standalone definition.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-133-47

### si simulacrum ejus ad oculos penetraret {#bal-0038-v016}

BAL-0038-V016 · [Simulacra](#bal-0038)

Printed “si simulachrum ejus ad oculos penetraret” (Latin).

**Printed form, Source wording, Original wording, Original construction:** si simulachrum ejus ad oculos penetraret

Conditional visibility of virtue, not an asserted bodily sight of it.

**Context:** The condition governs the claim that virtue’s image would arouse burning love.

**Source:** DJR-110-36; source p. 423 (marginal quotation); Burton original marginal quotation; note N08385; general passage locator 423

**Modern rendering, Modern wording, Modern construction:** if its image reached our eyes

[A84](#convention-84)

**Qualification:** Original Latin component and editorial English component are separately aligned; wider constructions are retained as context. The English possessive our before eyes is supplied; the Latin has ad oculos without an explicit possessive.

**Supplied words:** our

**Notes:** The complete mixed note was consulted, but only its original Latin is used as lexical attestation.

**Translation layer:** Editorial translation within the supplied Burton-labelled note; not original marginal wording and not paired modern body

**Context:** DJR-110-35; DJR-110-36; DJR-110-37

### si volet {#bal-0052-v035}

BAL-0052-V035 · [Will and nill](#bal-0052)

Printed “si volet” (Latin; conditional verb phrase).

If he is willing; a future form of velle used in a condition.

**Context:** The Montanus margin offers the alternatives of cure or at least diminished suffering, conditional on willingness. Neither the Latin nor the body promises every willing patient a complete cure.

**Source:** DJR-067-34; source 216; original marginal wording in Burton-labelled note N04947; note N04947

**Source wording, Original wording, Original construction:** aut curabitur, aut certè minus afficietur, si volet

**Modern rendering, Modern wording, Modern construction:** He will either be cured or at least suffer less, if he is willing

[A85](#convention-85)

**Qualification:** Original marginal quotation aligned with its separately identified editorial translation, not with the modern body.

**Supplied words:** He (subject understood in the Latin verbs)

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-067-33; DJR-067-34; DJR-067-35

### significator {#bal-0095-v003}

BAL-0095-V003 · [Astrological significators](#bal-0095)

Printed “significators” (English; lemma). Attestation: word form.

[C1](#convention-1)

Chart bodies or points representing the matter whose timing is judged.

**Context:** Burton reports a conditional timing rule: the ascendant, Moon and hyleg are examples of significators. Their direction towards hostile rays or terms, or a fixed star of the same nature, is distinguished from the alternative Saturn revolution or transit.

**Source:** DJR-032-16; source 59; original body

**Source wording, Original wording:** the significators of any geniture are directed according to Art, as the Hor: Moon, Hylech, &c.

**Modern rendering:** the significators in a birth chart—the ascendant, moon, hyleg, and so forth—are directed according to the art

[A19](#convention-19)

[A64](#convention-64)

**Supply or redistribution:** The examples after according to Art are moved into an apposition after birth chart; as is absorbed into that apposition.; Any geniture is rendered a birth chart, expressing an unspecified chart within the general rule; the adds an article before art.

**Source page kind:** printed source label

**Context:** DJR-032-15; DJR-032-17

### significator {#bal-0095-v010}

BAL-0095-V010 · [Astrological significators](#bal-0095)

Printed “significators” (English; lemma). Attestation: word form.

[C1](#convention-1)

Celestial bodies or points used as indicators of the matter judged; here their indicated matters are character and disease.

**Context:** Burton appeals to named astrological and medical authorities. The next unit records Mercurialis’s rejection of assigning all these symptoms to celestial influence and Pontano’s defence; Burton also leaves the Centiloquy’s authorship uncertain.

**Source:** DJR-060-02; source 190 \[first occurrence\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.

**Source wording, Original wording:** principall significators of manners, diseases

**Modern rendering:** chief astrological indicators of character and disease

[A19](#convention-19)

[A64](#convention-64)

**Supply or redistribution:** Chief renders the separate adjective principall, and astrological is supplied from context.; And explicitly coordinates the printed comma; character renders manners, while diseases becomes the mass noun disease.

**Source page kind:** qualified source page label

**Context:** DJR-060-01; DJR-060-03

### significator of manners {#bal-0095-v001}

BAL-0095-V001 · [Astrological significators](#bal-0095)

Printed “significator of manners” (English; phrase).

[C1](#convention-1)

Astrological indicator of character or disposition.

**Context:** Mars receives this office; Saturn is separately ruler of the geniture. My is supplied from the autobiographical context.

**Source:** DJR-002-03; source 3; original body

**Source wording, Original wording:** Mars principal significator of manners

**Modern rendering:** Mars was the chief indicator of my character

[A19](#convention-19)

[A64](#convention-64)

**Supply or redistribution:** Was and the make the elliptical predicate explicit; my is supplied from Burton’s autobiographical context.; Chief renders principal and character renders manners; neither belongs to significator by itself.

**Source page kind:** printed source label

**Context:** DJR-002-02; DJR-002-04

### similar part {#bal-0010-v013}

BAL-0010-V013 · [Organical parts](#bal-0010)

Printed “similar part” (English; phrase).

[C18](#convention-18)

Brain considered in its bodily substance rather than ventricular obstruction.

**Context:** Majority opinion reported; consent/essence distinction concerns origin and sympathetic influence.

**Source:** DJR-027-14; source 32; original body

**Source wording, Original wording:** as a similar part, be it by consent or essence

**Modern rendering, Modern wording:** in its substance, whether secondarily or in itself

[A29](#convention-29)

**Alignment scope:** whole qualifying construction

**Context:** DJR-027-15; DJR-057-23

### similar parts {#bal-0010-v001}

BAL-0010-V001 · [Organical parts](#bal-0010)

Printed “Similar parts” (English; phrase).

[C18](#convention-18)

Bodily materials uniform in composition.

**Context:** Authorial anatomical division, defined in next passage.

**Source:** DJR-023-37; source 15; original body

**Source wording:** Similar parts.

**Context:** DJR-023-38; DJR-023-39

### similares spermaticæque partes {#bal-0010-v020}

BAL-0010-V020 · [Organical parts](#bal-0010)

Printed “similares spermaticæque partes” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** similares spermaticæque partes

[C18](#convention-18)

Uniform parts and parts thought to arise from generative seed in Fernel’s inheritance claim.

**Context:** Fernel quoted; sweeping paternal disease transmission remains attributed and historical.

**Source:** DJR-032-36; source 61; original body

**Modern rendering, Modern wording:** the uniform tissues and parts formed from the seed

[A32](#convention-32)

**Alignment scope:** whole coordinated Latin noun phrase

**Context:** DJR-032-37; DJR-032-38

### simple {#bal-0022-v017}

BAL-0022-V017 · [Humour](#bal-0022)

Printed “simple” (English). Attestation: word form.

Unmixed humour, excluded by the reported account of melancholy and intellect.

**Argument:** Simple describes mixture, not intellectual capacity.

**Context:** Position discussed through Pratensis, Melanchthon and Ficino; the larger question is contested.

**Source:** DJR-064-05; source 207; original body

**Source wording, Original wording:** not of the simple

**Modern rendering:** not the unmixed humour

[A76](#convention-76)

**Qualification:** The source omits the noun humour; modern supplies it from the antecedent.

**Context:** DJR-064-06; DJR-064-07

### simple or compound understanding {#bal-0040-v016}

BAL-0040-V016 · [Intellect](#bal-0040)

Printed “Simple, or Compound” (English; phrase).

**Printed form, Source wording:** Simple, or Compound

[C2](#convention-2)

Understanding considered as uncombined or composite; Burton names the division but does not explain which acts each member comprises.

**Context:** A common division is reported, not demonstrated. The nearby composition/division list offers context but does not establish an exact technical identification.

**Source:** DJR-026-27; source 28; original body

**Source page kind:** printed source label

**Context:** DJR-026-25; DJR-026-26; DJR-026-28

### simulachra {#blv-0002-16}

BLV-0002-16 · [Imagination](#bal-0002)

Printed “simulachra” (Latin).

Images or likenesses of the absent beloved; the apparatus notes the Lucretian image-film sense.

**Source:** DJR-130-48; source 528; original body

**Source wording:** Nam si abest quod ames, præsto simulachra tamen sunt Illius, & nomen dulce obversatur ad aures.

**Modern rendering:** images

**Layer:** paired modern rendering

### simulachra & pabula amoris {#bal-0038-v017}

BAL-0038-V017 · [Simulacra](#bal-0038)

Printed “simulachra & pabula amoris” (Latin).

**Citation key, Printed form, Source wording, Original wording, Original construction:** simulachra & pabula amoris

Images and nourishment of love, pairing representation with the sustaining metaphor; the surrounding injunction is to flee them.

**Context:** Quoted counsel: avoid what sustains desire.

**Source:** DJR-135-04; source 550; original body

**Modern rendering, Modern wording, Modern construction:** images and nourishment of love

[A84](#convention-84)

**Qualification:** Displayed phrase has its own explained lookup record, separate from the component record(s).

**Context:** DJR-135-01; DJR-135-02; DJR-135-03; DJR-135-04; DJR-135-05; DJR-135-06; DJR-135-07; DJR-135-08; DJR-135-09; DJR-135-10; DJR-135-11; DJR-135-12

### simulacra animæ expertia {#bal-0032-v034}

BAL-0032-V034 · [Soul](#bal-0032)

Printed “simulacra animæ expertia” (Latin).

**Citation key, Printed form, Source wording, Original wording, Original construction:** simulacra animæ expertia

Lifeless images, distinct from living or spiritual beings they seem to represent.

**Context:** Agrippa quotation in optical explanation, restricted by the subsequent concession of demonic agency.

**Source:** DJR-064-28; source p. 211 (marginal quotation); Burton original marginal quotation; note N04797; general passage locator 211

**Modern rendering, Modern wording, Modern construction:** images devoid of a soul

[A84](#convention-84)

**Qualification:** Original Latin component and editorial English component are separately aligned; wider constructions are retained as context.

**Notes:** The complete mixed note was consulted, but only its original Latin is used as lexical attestation.

**Translation layer:** Editorial translation within the supplied Burton-labelled note; not original marginal wording and not paired modern body

**Context:** DJR-064-27; DJR-064-28; DJR-064-29

### simulacra animæ expertia {#bal-0038-v013}

BAL-0038-V013 · [Simulacra](#bal-0038)

Printed “simulacra animæ expertia” (Latin).

**Citation key, Printed form, Source wording, Original wording, Original construction:** simulacra animæ expertia

Images lacking a soul or animate principle in the optical-trick explanation.

**Context:** Negative qualification concerns the images; it is not a universal denial of spirits.

**Source:** DJR-064-28; source p. 211 (marginal quotation); Burton original marginal quotation; note N04797; general passage locator 211

**Modern rendering, Modern wording, Modern construction:** images devoid of a soul

[A84](#convention-84)

**Qualification:** Original Latin component and editorial English component are separately aligned; wider constructions are retained as context.

**Notes:** The complete mixed note was consulted, but only its original Latin is used as lexical attestation.

**Translation layer:** Editorial translation within the supplied Burton-labelled note; not original marginal wording and not paired modern body

**Context:** DJR-064-27; DJR-064-28; DJR-064-29

### simulacrum {#bal-0038-v004}

BAL-0038-V004 · [Simulacra](#bal-0038)

Printed “simulacrum” (Latin).

**Citation key, Printed form, Original wording:** simulacrum

A skilfully fashioned statue, admired without a marriage proposal; used as an analogy for unrewarded learning.

**Context:** Burton’s adapted Apuleius quotation; onlookers admire Psyche as an artwork.

**Source:** DJR-049-24; source 142 \[printed 128\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.

**Source wording, Original construction:** sed ut simulacrum fabre politum mirantur

**Modern rendering, Modern wording:** statue

[A82](#convention-82)

**Qualification:** The aligned component is separate from the checked clause supplied as construction context.

**Modern construction:** but they admire it as they would a skilfully fashioned statue

**Context:** DJR-049-22; DJR-049-23; DJR-049-24; DJR-049-25; DJR-049-26; DJR-049-27

### simulacrum {#bal-0038-v006}

BAL-0038-V006 · [Simulacra](#bal-0038)

Printed “simulachrum” (Latin).

**Printed form, Original wording:** simulachrum

Likeness of a divinity, part of idealizing praise provisionally granted before beauty’s transience is stressed.

**Context:** Burton grants the praise hypothetically, then asks how long beauty lasts.

**Source:** DJR-137-24; source 560; original body

**Source wording, Original construction:** ad simulachrum alicuius numinis composita

**Modern rendering, Modern wording:** likeness

[A82](#convention-82)

**Qualification:** The aligned component is separate from the checked clause supplied as construction context.

**Modern construction:** fashioned in the likeness of some divinity

**Context:** DJR-137-21; DJR-137-22; DJR-137-23; DJR-137-24; DJR-137-25; DJR-137-26; DJR-137-27; DJR-137-28; DJR-137-29

### simulacrum {#bal-0038-v009}

BAL-0038-V009 · [Simulacra](#bal-0038)

Printed “simulachris” (Latin).

**Printed form, Original wording:** simulachris

Devotional images, among objects and rites in a hostile catalogue.

**Context:** Bale quoted by Burton in the hypothetical Democritus survey; not a neutral account of Catholic worship.

**Source:** DJR-009-11; source p. 28 (marginal quotation; body spans pp. 28–29); Burton original marginal quotation; note N00514; general passage locator 28–29

**Source wording, Original construction:** horis, organis, cantilenis, campanis, simulachris, missis, purgatoriis

**Modern rendering, Modern wording:** images

[A82](#convention-82)

**Qualification:** Original Latin component and editorial English component are separately aligned; wider constructions are retained as context.

**Modern construction:** canonical hours, organs, songs, bells, images, Masses, purgatories

**Notes:** The complete mixed note was consulted, but only its original Latin is used as lexical attestation.

**Translation layer:** Editorial translation within the supplied Burton-labelled note; not original marginal wording and not paired modern body

**Context:** DJR-009-10; DJR-009-11; DJR-009-12

### simulacrum {#bal-0038-v010}

BAL-0038-V010 · [Simulacra](#bal-0038)

Printed “simulachrum” (Latin).

**Printed form, Original wording:** simulachrum

Silver religious image or statue of Saint John, the object of attempted theft.

**Context:** Gaguin report; body says if we may believe, fuller margin alleges the image turns away, and 028-11 rejects fables.

**Source:** DJR-028-09; source 37–38; Burton original marginal quotation; note N01920

**Source wording, Original construction:** dum D. Johannis argenteum simulachrum rapere contendit

**Modern rendering, Modern wording:** image

[A82](#convention-82)

**Qualification:** Original Latin component and editorial English component are separately aligned; wider constructions are retained as context.

**Modern construction:** tried to steal a silver image of Saint John

**Notes:** The complete mixed note was consulted, but only its original Latin is used as lexical attestation.

**Translation layer:** Editorial translation within the supplied Burton-labelled note; not original marginal wording and not paired modern body

**Context:** DJR-028-08; DJR-028-09; DJR-028-10; DJR-028-11

### simulacrum {#bal-0038-v011}

BAL-0038-V011 · [Simulacra](#bal-0038)

Printed “simulachrum” (Latin).

**Printed form, Original wording:** simulachrum

The same statue is the grammatical agent of the alleged turning-away action.

**Context:** Reported miraculous motion in margin; no factual verification or simple authorial endorsement.

**Source:** DJR-028-09; source 37–38; Burton original marginal quotation; note N01920

**Source wording, Original construction:** simulachrum aversa facie dorsum ei versat

**Modern rendering, Modern wording:** image

[A82](#convention-82)

**Qualification:** Original Latin component and editorial English component are separately aligned; wider constructions are retained as context.

**Modern construction:** the image turned its face away and its back towards him

**Notes:** The complete mixed note was consulted, but only its original Latin is used as lexical attestation.

**Translation layer:** Editorial translation within the supplied Burton-labelled note; not original marginal wording and not paired modern body

**Context:** DJR-028-08; DJR-028-09; DJR-028-10; DJR-028-11

### simulacrum {#bal-0038-v015}

BAL-0038-V015 · [Simulacra](#bal-0038)

Printed “simulachrum” (Latin).

**Printed form, Original wording:** simulachrum

Hypothetically visible likeness of virtue that would arouse love.

**Context:** Conditional marginal quotation, printed Plato Phædone; supplied note compares Phaedrus 250d.

**Source:** DJR-110-36; source p. 423 (marginal quotation); Burton original marginal quotation; note N08385; general passage locator 423

**Source wording, Original construction:** Ardentes amores excitaret, si simulachrum ejus ad oculos penetraret

**Modern rendering, Modern wording:** image

[A82](#convention-82)

**Qualification:** Original Latin component and editorial English component are separately aligned; wider constructions are retained as context. In the wider construction, our before eyes is supplied in the editorial English, not explicit in the Latin; it is outside the simulachrum/image component alignment.

**Modern construction:** It would arouse burning love if its image reached our eyes

**Translation supplied in construction:** our

**Notes:** The complete mixed note was consulted, but only its original Latin is used as lexical attestation.

**Translation layer:** Editorial translation within the supplied Burton-labelled note; not original marginal wording and not paired modern body

**Context:** DJR-110-35; DJR-110-36; DJR-110-37

### simulacrum (plural simulacra) {#bal-0038-v001}

BAL-0038-V001 · [Simulacra](#bal-0038)

Printed “simulachra” (Latin).

**Printed form, Original wording:** simulachra

Images of an absent beloved; the supplied note also identifies the Lucretian background of image-films.

**Context:** Lucretius quoted by Burton in an erotic-remembrance catalogue; absent beloved represented, not bodily present.

**Source:** DJR-130-48; source 528; original body

**Source wording, Original construction:** Nam si abest quod ames, præsto simulachra tamen sunt Illius

**Modern rendering, Modern wording:** images

[A82](#convention-82)

**Qualification:** The aligned component is separate from the checked clause supplied as construction context.

**Modern construction:** For if the one you love is absent, images are still at hand

**Translation implicit words:** Illius (of that person/the beloved) is left implicit in the modern construction, whose preceding the one you love supplies the referent.

**Context:** DJR-130-44; DJR-130-45; DJR-130-46; DJR-130-47; DJR-130-48; DJR-130-49; DJR-130-50; DJR-130-51; DJR-130-52

### simulacrum (plural simulacra) {#bal-0038-v002}

BAL-0038-V002 · [Simulacra](#bal-0038)

Printed “simulachra” (Latin).

**Printed form, Original wording:** simulachra

Images that sustain or renew love and are to be avoided in the cited cure advice.

**Context:** Lucretian prescription quoted by Burton; command to redirect attention.

**Source:** DJR-135-04; source 550; original body

**Source wording, Original construction:** Et fugitare decet simulachra & pabula amoris

**Modern rendering, Modern wording:** images

[A82](#convention-82)

**Qualification:** The aligned component is separate from the checked clause supplied as construction context.

**Modern construction:** And flee the images and nourishment of love

**Context:** DJR-135-01; DJR-135-02; DJR-135-03; DJR-135-04; DJR-135-05; DJR-135-06; DJR-135-07; DJR-135-08; DJR-135-09; DJR-135-10; DJR-135-11; DJR-135-12

### simulacrum (plural simulacra) {#bal-0038-v012}

BAL-0038-V012 · [Simulacra](#bal-0038)

Printed “simulacra” (Latin).

**Printed form, Original wording:** simulacra

Optically produced likenesses without a soul, mistaken for demons or shades.

**Context:** Agrippa quoted by Burton; inexperienced spectators misidentify lifeless images; next passage still allows demonic agency.

**Source:** DJR-064-28; source p. 211 (marginal quotation); Burton original marginal quotation; note N04797; general passage locator 211

**Source wording, Original construction:** quum nihil sint aliud, quam simulacra animæ expertia

**Modern rendering, Modern wording:** images

[A82](#convention-82)

**Qualification:** Original Latin component and editorial English component are separately aligned; wider constructions are retained as context.

**Modern construction:** when these are only images devoid of a soul

**Notes:** The complete mixed note was consulted, but only its original Latin is used as lexical attestation.

**Translation layer:** Editorial translation within the supplied Burton-labelled note; not original marginal wording and not paired modern body

**Context:** DJR-064-27; DJR-064-28; DJR-064-29

### simulacrum fabre politum {#bal-0038-v005}

BAL-0038-V005 · [Simulacra](#bal-0038)

Printed “simulacrum fabre politum” (Latin phrase).

**Citation key, Printed form, Original wording, Original construction:** simulacrum fabre politum

The complete phrase specifies the fashioned statue; fabre politum supplies artistic workmanship.

**Context:** Apuleian scene adapted by Burton.

**Source:** DJR-049-24; source 142 \[printed 128\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.

**Source wording:** sed ut simulacrum fabre politum mirantur

**Modern rendering, Modern wording, Modern construction:** a skilfully fashioned statue

[A84](#convention-84)

**Qualification:** The wider original quotation remains as evidence; the checked construction is narrowed to the corresponding noun phrase, matching a skilfully fashioned statue.

**Context:** DJR-049-22; DJR-049-23; DJR-049-24; DJR-049-25; DJR-049-26; DJR-049-27

### six non-natural things {#bal-0082-v001}

BAL-0082-V001 · [Non naturals](#bal-0082)

Printed “six non-naturall things” (English; phrase).

[C5](#convention-5)

Six conditions of living arranged as necessary causes in the synopsis.

**Context:** Burton’s synopsis names a structural category, not six unavoidable diseases.

**Source:** DJR-020-35; source unnumbered First Partition synopsis, scan p. 99; original body; general passage locator unnumbered preliminary matter, scan p. 99

**Locator qualification:** Source record identifies these leaves as unnumbered; plain numerical passage labels are scan numbers.

**Source wording, Original wording:** Necessary causes, as those six non-naturall things

**Modern rendering:** Necessary causes: the six non-natural things

**Word and construction, Supplied words note:** The replaces as those while the heading is compressed; the six conditions are explicit in the original, and no six diseases are supplied.

[A52](#convention-52)

**Source page kind:** scan page of unnumbered preliminary

### six non-natural things {#bal-0082-v002}

BAL-0082-V002 · [Non naturals](#bal-0082)

Printed “six non-natural things” (English; phrase).

[C5](#convention-5)

Conditions of living whose good or bad use is said to bear substantially on the preservation of natural heat, sustained by innate moisture.

**Context:** Burton says good or bad use matters greatly to preservation within his historical physiology. The alternatives should not be collapsed into a claim that both help equally.

**Source:** DJR-024-35; source 21; original body

**Source wording, Original wording:** the good or bad use of those six non-natural things availe much

**Modern rendering:** good or bad management of the six non-natural things contribute greatly to its preservation

**Word and construction, Supplied words note:** Management renders use. To its preservation makes explicit the preceding to which preservation; its refers back to sustaining natural heat with radical moisture. The good or bad alternatives are retained, so the compact does not claim that bad management is beneficial.

[A52](#convention-52)

**Source page kind:** printed source label

### six non-natural things {#bal-0082-v009}

BAL-0082-V009 · [Non naturals](#bal-0082)

Printed “six non naturall things” (English; phrase).

[C5](#convention-5)

Conditions to be regulated in the dietetic division of historical treatment.

**Context:** The Second Partition synopsis reverses the causal arrangement into a framework of treatment.

**Source:** DJR-067-05; source unnumbered Second Partition synopsis, scan p. 323; original body

**Source wording, Original wording:** Dietetical, which consists in reforming those six non naturall things

**Modern rendering:** Dietetic treatment, consisting in regulating the six non-natural things

**Word and construction, Supplied words note:** Treatment is supplied to make the substantive Dietetical explicit; regulating renders reforming, and the six non-natural conditions are expressed in both columns.

[A52](#convention-52)

**Source page kind:** scan page of unnumbered synopsis

### skin {#bal-0011-v022}

BAL-0011-V022 · [Anatomical membranes](#bal-0011)

Printed “skin” (English; lemma). Attestation: word form.

**Citation key, Printed form, Additional attestation printed form:** skin

**Citation:** Exact printed form and lemma coincide; retain the membrane sense and distinguish the two local modern renderings.

**Meaning:** A membranous sheet or internal covering.

**Here:** A membranous sheet or internal covering. Here some authorities add a third skin, called Mediastinus, dividing the chest into right and left parts; earlier in the same passage the diaphragm is also called a skin.

**Context:** Burton’s historical anatomical exposition; some adde qualifies the third skin, rather than making it a universally accepted structure. No extra modern anatomical structure is supplied.

**Source:** DJR-024-13; source 18; original body

**Source wording:** some adde a third skin, which is termed Mediastinus, which divides the chest into two parts, right & left:

**Original wording:** a third skin

**Modern rendering, Modern wording:** a third membrane

**Word and construction:** Skin contributes membrane in the second skin occurrence of this passage; a third is retained as the determiner and ordinal. The alignment unit is the whole noun phrase, with the component correspondence explicitly distinguished.

**Alignment scope:** whole noun phrase; explicit skin-to-membrane component alignment

**Edition note:** checked against the complete supplied original and modern passage and N01631–N01632

**Qualification:** The first occurrence of skin in this same passage is rendered sheet, not membrane; that separate construction is retained below.

**Context:** DJR-024-12; DJR-024-14; DJR-024-17

**Additional attestation source:** DJR-024-13

**Additional attestation source layer:** original body

**Additional attestation occurrence:** 1

**Additional attestation quotation:** which is a skin consisting of many nerves, membranes

**Additional attestation original wording:** a skin consisting of many nerves, membranes

**Additional attestation modern rendering:** a sheet consisting of many nerves and membranes

**Additional attestation word and construction:** Skin contributes sheet. The modern unit aligns the whole noun phrase; the added conjunction and belongs to the coordinated materials, not to the meaning of skin.

**Additional attestation scope:** whole noun phrase; explicit skin-to-sheet component alignment

**Additional local use:** The diaphragm or midriff described as a sheet separating the chest from the lower abdomen; the passage’s historical account also calls it an instrument of laughter.

**Supporting source notes:** N01631; N01632; N01639

### sober sadness {#bal-0075-v004}

BAL-0075-V004 · [Sorrow](#bal-0075)

Printed “in sober sadnesse” (English; phrase).

**Printed form, Source wording, Original wording:** in sober sadnesse

[C6](#convention-6)

In earnest, with serious intent.

**Context:** Burton represents the named cosmological writers as sincerely defending the hypothesis, then develops a lunar pun.

**Source:** DJR-012-36; source 46; original body

**Modern rendering:** in all seriousness

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** All in all seriousness is idiomatic English emphasis; the phrase means earnestness, rather than literal soberness plus emotional sadness.

**Source page kind:** printed source label

### soft quiet disposition {#bal-0061-v096}

BAL-0061-V096 · [Habit and disposition](#bal-0061)

Printed “soft quiet disposition” (English; phrase).

A gentle, quiet character.

**Context:** Burton condemns scoffers who exploit the gentle person’s vulnerability and recommends escape if adaptation is not possible.

**Source:** DJR-084-15; source 292 \[296\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.

**Source wording:** a soft quiet disposition

**Original wording:** A company of scoffers and proud Jacks, are commonly conversant and attendant in such places, & able to make any man that is of a soft quiet disposition (as many times they do) ex stulto insanum, if once they humor him, a very Idiot, or stark mad.

**Modern rendering:** A crowd of scoffers and arrogant fellows commonly frequent and attend such places. Once they begin playing upon a gentle, quiet man’s peculiarities, they can turn him “from a fool into a madman”—as they often do—make him an utter simpleton or drive him completely mad.

[A48](#convention-48)

**Alignment scope:** whole reordered sentence aligned; gentle and quiet render soft and quiet, while the person and his peculiarities distribute the disposition and humor him constructions; no isolated noun equivalence is asserted

**Context:** DJR-084-14; DJR-084-16

### sole cause {#bal-0058-v100}

BAL-0058-V100 · [Cause](#bal-0058)

Printed “sole cause” (English; phrase).

**Citation key, Printed form, Source wording, Original wording:** sole cause

The only cause.

**Context:** The printed phrase is immediately joined with the Devil, fasting and solitude; the supplied version chooses sufficient. Burton also questions whether the Sibylline prophecies existed. The tension must not be resolved into an exclusively natural account.

**Source:** DJR-156-14; source 657; original body

**Modern rendering:** sufficient cause

[A44](#convention-44)

**Alignment scope:** The supplied sufficient cause is the edition’s contextual interpretation of the awkward original sole cause; it is not its literal definition. Preserve the immediately combined Devil, fasting and solitude and Burton’s doubt about the prophecies.

**Context:** DJR-156-10; DJR-156-11; DJR-156-12; DJR-156-13; DJR-156-15

### sole causes {#bal-0058-v078}

BAL-0058-V078 · [Cause](#bal-0058)

Printed “sole causes” (English; phrase).

**Citation key, Printed form, Source wording, Original wording:** sole causes

Causes sufficient to act alone.

**Context:** The body allows retention/evacuation factors often to cause melancholy alone; the ensuing constipation narrative contrasts this finding with friends’ mistaken philtre suspicion.

**Source:** DJR-036-05; source 78; original body

**Modern rendering:** alone cause

[A44](#convention-44)

**Alignment scope:** Noun phrase recast as adverb plus verb in the supplied sentence; plurality is carried by its subject.

**Context:** DJR-036-06; DJR-036-07; DJR-036-08

### sometimes {#bal-0100-v009}

BAL-0100-V009 · [Metempsychosis](#bal-0100)

Printed “sometimes Pythagoras” (English; lemma). Attestation: phrase.

[C1](#convention-1)

Formerly Pythagoras, a previous identity of Lucian’s speaking cock.

**Context:** Literary narrative deployed against avarice; not independent authorial assent to rebirth.

**Source:** DJR-044-18; source 116–117; original body

**Source wording, Original wording:** his Cocke, sometimes Pythagoras

**Modern rendering:** his cock, who was once Pythagoras

**Word and construction:** Sometimes gives once or formerly; who was is supplied to unfold the former identity. Cocke gives cock and Pythagoras is retained. The complete cock description is not the meaning of sometimes alone.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-044-17; DJR-044-19

### sorrow {#bal-0075-v005}

BAL-0075-V005 · [Sorrow](#bal-0075)

Printed “every smal occasion of sorrow” (English; lemma). Attestation: phrase.

**Printed form, Source wording, Original wording:** every smal occasion of sorrow

[C6](#convention-6)

Emotional distress or grief; here any small occasion of it may prompt passing melancholy as disposition.

**Context:** Burton distinguishes this broad, equivocal sense from the established condition called habit.

**Source:** DJR-023-02; source 11; original body

**Modern rendering:** every small occasion of sorrow

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** Every and small are explicit; passing describes melancholy as disposition in the surrounding sentence, not the word sorrow.

**Source page kind:** printed source label

**Context:** DJR-023-03; DJR-023-16

### sorrow {#bal-0075-v006}

BAL-0075-V006 · [Sorrow](#bal-0075)

Printed “sorrow” (English; lemma). Attestation: word form.

[C6](#convention-6)

Emotion concerning a present evil in this local classification.

**Context:** Burton contrasts present sorrow with fear of future evil and assigns bodily effects.

**Source:** DJR-025-28; source 25; original body

**Source wording, Original wording:** as sorrow, which contracts the Heart

**Modern rendering:** as sorrow does: it contracts the heart

**Word and construction:** The modern supplies does from the preceding classification; the relative clause separately states a physiological effect.

[A52](#convention-52)

**Supplied words note:** Does is supplied from the preceding classification; it resumes sorrow, while contraction of the heart is a separately asserted effect.

**Source page kind:** printed source label

### sorrow {#bal-0075-v015}

BAL-0075-V015 · [Sorrow](#bal-0075)

Printed “Sorrow hath so despoil’d me of all grace” (English; lemma). Attestation: phrase.

**Printed form, Source wording, Original wording:** Sorrow hath so despoil’d me of all grace

[C6](#convention-6)

Grief described as having stripped away the speaker’s beauty.

**Context:** Drayton’s Eleanor addresses Humphrey; Burton quotes her dramatic lament.

**Source:** DJR-040-12; source 96 repeated \[PDF198\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.; This source group includes repeated printed 96–97 and supplied 98–99; see SUPPLIED\_OPENING and SOURCE\_DJR\_040.

**Modern rendering:** Grief has stripped me of all beauty so completely

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** Beauty renders grace in Eleanor’s literary lament. So completely carries so; me remains the speaker in the verse.

**Source page kind:** printed source label

**Context:** DJR-040-11

### sorrow and representation {#bal-0075-v080}

BAL-0075-V080 · [Sorrow](#bal-0075)

Printed “sorrow in summo gradu” (English with Latin; phrase).

[C6](#convention-6)

Sorrow at its greatest intensity, said to exceed artistic portrayal.

**Context:** Burton invokes Timanthes’s veiled Agamemnon, leaving the spectator to imagine the father’s grief, then uses the painter’s limit as a model for describing despair. This is an aesthetic and rhetorical claim.

**Source:** DJR-165-23; source 702; original body

**Source wording, Original wording:** true passion and sorrow in summo gradu

**Modern rendering:** true emotion and sorrow in their highest degree

**Word and construction:** Sorrow remains sorrow; in summo gradu supplies highest degree.

[A52](#convention-52)

**Supplied words note:** Their makes the shared degree of passion and sorrow idiomatic; highest renders summo.

**Source page kind:** printed source label

**Context:** DJR-165-21; DJR-165-22; DJR-165-23; DJR-165-24; DJR-165-25; DJR-165-26; DJR-165-27; DJR-165-28; DJR-165-29; DJR-165-30; DJR-165-31; DJR-165-32; DJR-165-33; DJR-165-34; DJR-165-35; DJR-165-36

### sorrow and spirits {#bal-0075-v020}

BAL-0075-V020 · [Sorrow](#bal-0075)

Printed “or at least dulleth them” (English; phrase).

[C6](#convention-6)

At least weakens or blunts the good spirits, offered as a lesser alternative to extinguishing them.

**Context:** Burton’s Melanchthon-attributed explanation allows dulling as distinct from extinguishing; historical physiology.

**Source:** DJR-040-18; source 97 repeated \[PDF199\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.; This source group includes repeated printed 96–97 and supplied 98–99; see SUPPLIED\_OPENING and SOURCE\_DJR\_040.

**Source wording, Original wording:** extinguisheth the good spirits, or at least dulleth them

**Modern rendering:** extinguishes the good spirits, or at least dulls them

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** Them refers to the good spirits. Or at least explicitly weakens the preceding claim of extinguishing them.

**Source page kind:** printed source label

### Sorrow as Angerona {#bal-0075-v056}

BAL-0075-V056 · [Sorrow](#bal-0075)

Printed “sorrow amongst the rest, under the name of Angerona Dea” (English; phrase).

**Printed form, Source wording, Original wording:** sorrow amongst the rest, under the name of Angerona Dea

[C6](#convention-6)

Sorrow personified as the goddess Angerona in Burton’s account of worshipped emotions.

**Context:** Burton reports ancient worship and propitiation. His stated festival date differs from the Macrobius passage identified by the supplied editor; the report is not independently verified here.

**Source:** DJR-040-22; source 97 repeated–98 \[PDF199; supplied\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.; This source group includes repeated printed 96–97 and supplied 98–99; see SUPPLIED\_OPENING and SOURCE\_DJR\_040.

**Modern rendering:** Sorrow was among them, under the name of the goddess Angerona

**Word and construction:** The whole phrase is aligned; Angerona Dea identifies the divine name, rather than a separate physiological kind of sorrow.

[A52](#convention-52)

**Supplied words note:** Was makes the preceding so was construction explicit; the goddess renders Dea.

**Source page kind:** printed source label

**Context:** DJR-040-19; DJR-040-20; DJR-040-21; DJR-040-22; DJR-040-23

### sorrow as bodily pain {#bal-0075-v066}

BAL-0075-V066 · [Sorrow](#bal-0075)

Printed “sorrow in childbed” (English; phrase).

[C6](#convention-6)

Physical pain in childbirth.

**Context:** Burton uses childbirth in exhortation to endure illness; the following claims about women’s wishes are his generalizations, and the assurance that pain ends includes the alternative of death.

**Source:** DJR-088-15; source 314; original body

**Source wording, Original wording:** women endure much sorrow in childbed

**Modern rendering:** Women endure great pain in childbirth

**Word and construction:** Sorrow corresponds to pain in this bodily setting; childbirth belongs to in childbed.

[A52](#convention-52)

**Supplied words note:** Great renders much; childbirth modernizes childbed.

**Source page kind:** printed source label

**Context:** DJR-088-13; DJR-088-14; DJR-088-15; DJR-088-16; DJR-088-17

### sorrow as cause {#bal-0075-v012}

BAL-0075-V012 · [Sorrow](#bal-0075)

Printed “a sole cause” (English; phrase).

[C6](#convention-6)

A cause sufficient by itself to produce the disorder.

**Context:** Burton attributes this formulation to Lemnius while listing many other causes elsewhere.

**Source:** DJR-040-08; source 96 repeated \[PDF198\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.; This source group includes repeated printed 96–97 and supplied 98–99; see SUPPLIED\_OPENING and SOURCE\_DJR\_040.

**Source wording, Original wording:** a sole cause of this mischief

**Modern rendering:** a cause sufficient by itself to produce this affliction

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** Sufficient by itself to produce expands sole cause; this affliction renders this mischief. The phrase does not exclude other causes.

**Source page kind:** printed source label

### sorrow as chastisement {#bal-0075-v052}

BAL-0075-V052 · [Sorrow](#bal-0075)

Printed “If he be in sorrow” (English; phrase).

[C6](#convention-6)

Distress placed among afflictions that may prompt self-examination and correction.

**Context:** Burton offers a theological interpretation: suffering may be for the sufferer’s good. The preceding alternative makes it trial or correction as well as punishment; it is not a modern causal judgement about illness.

**Source:** DJR-021-22; source 3; original body

**Source wording, Original wording:** If he be in sorrow, need, sicknesse, or any other adversity

**Modern rendering:** If he suffers sorrow, poverty, sickness or any other adversity

**Word and construction:** The conditional list is aligned; sorrow is one item, not the whole theological explanation.

[A52](#convention-52)

**Supplied words note:** Suffers makes the state be in idiomatic; poverty explains need. May be for his good is the subsequent source qualification.

**Source page kind:** printed source label

**Context:** DJR-021-13; DJR-021-14; DJR-021-15; DJR-021-16; DJR-021-17; DJR-021-18; DJR-021-19; DJR-021-20; DJR-021-21; DJR-021-22

### sorrow as counterpassion {#bal-0075-v002}

BAL-0075-V002 · [Sorrow](#bal-0075)

Printed “comfort one sorrow with another” (English; phrase).

**Printed form, Source wording, Original wording:** comfort one sorrow with another

[C6](#convention-6)

Use the experience and writing of sorrow as a counterweight to sorrow itself.

**Context:** Burton’s prefatory self-description compares a remedy made from its own harmful material.

**Source:** DJR-003-08; source 5; original body

**Modern rendering:** soothe one sorrow with another

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** Another means another sorrow, understood from the first occurrence; the modern adds no new cause or remedy.

**Source page kind:** printed source label

### sorrow at supposed loss {#bal-0075-v024}

BAL-0075-V024 · [Sorrow](#bal-0075)

Printed “his sonnes death” (English; phrase).

[C6](#convention-6)

A supposed death producing real grief in the compressed Aegeus story.

**Context:** The supplied contextual note clarifies that Theseus remains alive; Aegeus mistakes the sail’s signal.

**Source:** DJR-054-23; source 163; original body

**Source wording, Original wording:** sorrow for his sonnes death

**Modern rendering:** grief at his son’s death

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** His refers to Aegeus; the clause reports the supposed death as the object of sorrow, without verifying that the son died.

**Source page kind:** printed source label

### sorrow in love {#bal-0075-v046}

BAL-0075-V046 · [Sorrow](#bal-0075)

Printed “Sorrow hath the greatest share” (English; phrase).

**Printed form, Source wording, Original wording:** Sorrow hath the greatest share

[C6](#convention-6)

Sorrow’s predominant place within this account of love’s mixed passions.

**Context:** Burton says love is bitterness to many, not that every love experience consists solely of sorrow.

**Source:** DJR-127-51; source 510; original body

**Modern rendering:** sorrow takes the greatest share

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** Takes modernizes hath. Greatest is explicit within this account of love’s mixture, not a universal comparative established for all emotions.

**Source page kind:** printed source label

### sorrowful {#bal-0075-v045}

BAL-0075-V045 · [Sorrow](#bal-0075)

Printed “sorrowfull countenance” (English; lemma). Attestation: phrase.

**Printed form, Source wording, Original wording:** sorrowfull countenance

[C6](#convention-6)

Expressing or displaying grief; the surrounding polemic alleges that this particular sorrowful appearance is feigned.

**Context:** Burton’s anti-seduction polemic draws on Castiglione; appearance is not treated as proof of genuine feeling.

**Source:** DJR-125-36; source 497; original body

**Modern rendering:** a sorrowful expression

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** The article a is supplied for English idiom; expression renders countenance. Feigning is alleged by the surrounding narrative, not entailed by sorrowfull alone.

**Source page kind:** printed source label

**Context:** DJR-125-35; DJR-125-37

### sorry {#bal-0075-v057}

BAL-0075-V057 · [Sorrow](#bal-0075)

Printed “sorry and repented” (English; lemma). Attestation: phrase.

[C6](#convention-6)

Regretful or remorseful about one’s own deed.

**Context:** Herod is the subject of the attributed narrative; remorse alternates with renewed rage, so it is not presented as a lasting reform.

**Source:** DJR-041-35; source 105; original body

**Source wording:** Sometimes he was sorry and repented, much grieved for that he had done

**Original wording:** Sometimes he was sorry and repented, much grieved for that he had done, Postquam deferbuit ira

**Modern rendering:** Sometimes, “after his anger had cooled,” he was sorry and repentant, deeply grieved by what he had done

**Word and construction:** The equal-scope alignment includes the Latin temporal clause that the modern moves within this sentence; sorry itself means regretful.

[A52](#convention-52)

**Supplied words note:** What he had done is explicit. After his anger had cooled renders the immediately following Postquam deferbuit ira, relocated by the modern.

**Source page kind:** printed source label

**Context:** DJR-041-34; DJR-041-35; DJR-041-36

### sorry {#bal-0075-v081}

BAL-0075-V081 · [Sorrow](#bal-0075)

Printed “penitent and sorry for them” (English; lemma). Attestation: phrase.

[C6](#convention-6)

Regretful or remorseful for sins, as a condition in Burton’s assurance of pardon.

**Context:** The preceding argument distinguishes unwanted suggestions from consent; Burton then adds that even culpable sins are pardonable. He preserves penitence or desire for it and refusal finally to reject mercy.

**Source:** DJR-167-36; source 713; original body

**Source wording, Original wording:** if they be penitent and sorry for them

**Modern rendering:** if the sufferers repent and are sorry for them

**Word and construction:** Sorry corresponds directly to sorry; the modern changes be penitent to repent.

[A52](#convention-52)

**Supplied words note:** The sufferers expands they from context; them refers to the sins, not to the persons.

**Source page kind:** printed source label

**Context:** DJR-167-34; DJR-167-35; DJR-167-36; DJR-167-37; DJR-167-38; DJR-167-39

### sortilegious {#bal-0092-v046}

BAL-0092-V046 · [Divination](#bal-0092)

Printed “sortilegious” (English; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Involving the casting of lots, with a suspected divinatory association here.

**Here:** An objection to games of chance that Burton distinguishes from their actual abuses.

**Context:** The original margin records the opponents’ reason. Burton praises Gataker’s refutation and calls the recreations honest in themselves before condemning fraud, greed and harmful excess.

**Source:** DJR-080-01; source 274; original marginal English; note N05871; general passage locator 274–275

**Source wording, Original wording:** They account them unlawfull because sortilegious

**Modern rendering:** they consider these games unlawful because they involve drawing lots

**Word and construction:** The original margin is already English. The supplied explanation expands sortilegious into involve drawing lots and them into these games. It reports the objection, not Burton’s endorsement of a universal equation between games and divination.

[A62](#convention-62)

**Edition note:** checked against original quotation and supplied translation within N05871

**Source page kind:** printed source label

**Context:** DJR-080-02; DJR-080-03; DJR-080-04; DJR-080-05

### soul {#bal-0032-v001}

BAL-0032-V001 · [Soul](#bal-0032)

Printed “Soul” (English).

Principle or first actuality constituting an organized body capable of life.

**Context:** Definition attributed to Aristotle and accepted by most philosophers according to Burton; questions follow.

**Source:** DJR-024-21; source 19–20; original body

**Source wording:** the Soul is defined to be ἐντελέχεια, perfectio & actus primus corporis Organici, vitam habentis in potentia

**Context:** DJR-024-21; DJR-024-22; DJR-024-23; DJR-024-24; DJR-024-25

### soul {#bal-0032-v015}

BAL-0032-V015 · [Soul](#bal-0032)

Printed “soul” (English).

The husband’s life, which the hostile satire says a wife would not save at the cost of a pet.

**Context:** Burton reports Platina’s accusation; ransom means preserving life in an exchange.

**Source:** DJR-146-53; source 606; original body

**Source wording:** whose soul they would not ransome for their little dogs

**Context:** DJR-146-52; DJR-146-53; DJR-146-54

### soul {#bal-0032-v019}

BAL-0032-V019 · [Soul](#bal-0032)

Printed “Soules” (English plural).

**Printed form, Original wording:** Soules

Four souls in Paracelsus’s reported alternative, including a spiritual soul beyond three faculties.

**Context:** Reported by Burton; not collapsed into his ensuing working definition.

**Source:** DJR-024-23; source 20; original body

**Source wording, Original construction:** Paracelsus will have four Soules

**Modern rendering, Modern wording:** souls

[A82](#convention-82)

**Qualification:** The aligned lexical component is separate from the supplied construction context.

**Modern construction:** Paracelsus maintains that there are four souls

**Context:** DJR-024-23

### soul {#bal-0032-v020}

BAL-0032-V020 · [Soul](#bal-0032)

Printed “soul” (English).

One kind of soul shared by creatures in a reported account allowing beasts reason.

**Context:** Some again: Burton is reporting an alternative, not erasing the later beast/human distinction.

**Source:** DJR-024-23; source 20; original body

**Source wording, Original construction:** one soul of all Creatures whatsoever, differing only in Organs

**Original wording:** one soul

**Modern rendering, Modern wording:** the same kind of soul

[A74](#convention-74)

**Qualification:** The aligned lexical component is separate from the supplied construction context.

**Supplied words:** kind of clarifies the supplied modern reading of one soul

**Modern construction:** all creatures have the same kind of soul and differ only in their organs

**Context:** DJR-024-23

### soul {#bal-0032-v021}

BAL-0032-V021 · [Soul](#bal-0032)

Printed “Soul” (English).

Immortal human soul independently created and infused, contrasted with beasts’ propagated and mortal souls.

**Context:** Burton attributes this account broadly to Church Fathers and refers doubters to them and Scripture; margin gives conflicting infusion times.

**Source:** DJR-026-19; source 27; original body

**Source wording:** the Soul is immortal, created of nothing

**Context:** DJR-026-19

### soul {#bal-0032-v022}

BAL-0032-V022 · [Soul](#bal-0032)

Printed “soul” (English).

Soul identified with bodily temperament in the Galenic position Burton reports.

**Context:** A reported rival account, not a claim that every cited doctrine agrees.

**Source:** DJR-026-04; source 26; original body

**Source wording:** Galen suposeth the soul crasin esse, to be the Temperature it self

**Context:** DJR-026-04

### soul {#bal-0032-v023}

BAL-0032-V023 · [Soul](#bal-0032)

Printed “Soul” (English).

Soul allowed only temporary postmortem survival before extinction in Burton’s report of Zeno and the Stoics.

**Context:** Reported and historically uncollated; limited survival distinguished from immortality.

**Source:** DJR-026-16; source 27; original body

**Source wording:** supposed the Soul so long to continue, till the Body was fully putrified

**Context:** DJR-026-16

### soul {#bal-0032-v025}

BAL-0032-V025 · [Soul](#bal-0032)

Printed “souls” (English plural).

**Printed form, Original wording, Modern rendering, Modern wording:** souls

Souls undergoing purification after death, offered as one alleged cause of haunting.

**Context:** Thyraeus’s alternative, reported beside devils and damned souls; not automatically Burton’s assent.

**Source:** DJR-030-23; source 48; original body

**Source wording, Original construction:** souls out of Purgatory that seek ease

[A82](#convention-82)

**Qualification:** The aligned lexical component is separate from the supplied construction context.

**Modern construction:** souls from purgatory seeking relief

**Context:** DJR-030-23

### soul {#bal-0032-v026}

BAL-0032-V026 · [Soul](#bal-0032)

Printed “souls” (English plural).

**Printed form, Original wording, Modern rendering, Modern wording:** souls

Human souls as supposed food of demons, within an account Burton rejects.

**Context:** Cardan’s claim reported in a sequence explicitly dismissed as absurd or vain.

**Source:** DJR-029-23; source 44; original body

**Source wording, Original construction:** they feed on mens souls

[A82](#convention-82)

**Qualification:** The aligned lexical component is separate from the supplied construction context.

**Modern construction:** they feed on human souls

**Context:** DJR-029-23

### soul {#bal-0032-v027}

BAL-0032-V027 · [Soul](#bal-0032)

Printed “souls” (English plural).

**Printed form, Original wording, Modern rendering, Modern wording:** souls

Souls of many beings allegedly deriving from and returning to an animate earth.

**Context:** Speculative question and reported composite tradition, not a settled doctrine.

**Source:** DJR-075-06; source 252–253; original body

**Source wording, Original construction:** all other souls of men, beasts, divels, plants, fishes

[A82](#convention-82)

**Qualification:** The aligned lexical component is separate from the supplied construction context.

**Modern construction:** all other souls—of people, beasts, devils, plants, fishes

**Context:** DJR-075-06

### soul {#bal-0032-v028}

BAL-0032-V028 · [Soul](#bal-0032)

Printed “Soul” (English).

Soul as a stranger or guest; a consolation for exile using widespread foreignness.

**Context:** Local consolatory metaphor, not an independent proof about embodiment.

**Source:** DJR-093-41; source 327 \[misprint for 340\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.

**Source wording:** The Soul is an alien to the body

**Context:** DJR-093-41

### soul {#bal-0032-v029}

BAL-0032-V029 · [Soul](#bal-0032)

Printed “souls” (English plural).

**Printed form, Original wording, Modern rendering, Modern wording:** souls

Lovers’ souls exchanged with breath and kisses in an account of erotic union.

**Context:** Castiglione as reported by Burton; mixing physiological and poetic language.

**Source:** DJR-123-35; source 486; original body

**Source wording, Original construction:** They breath out their souls and spirits together with their kisses

[A82](#convention-82)

**Qualification:** The aligned lexical component is separate from the supplied construction context.

**Modern construction:** They breathe out their souls and spirits along with their kisses

**Context:** DJR-123-35

### soul {#bal-0032-v030}

BAL-0032-V030 · [Soul](#bal-0032)

Printed “souls” (English plural).

**Printed form, Original wording, Modern rendering, Modern wording:** souls

Souls united with God in beneficial contemplation, distinguished from abused ecstasy.

**Context:** Burton expressly allows the positive use before condemning abuse.

**Source:** DJR-156-10; source 656; original body

**Source wording, Original construction:** sobriety and contemplation joyn our souls to God

[A82](#convention-82)

**Qualification:** The aligned lexical component is separate from the supplied construction context.

**Modern construction:** Temperance and contemplation unite our souls with God

**Context:** DJR-156-10

### soul {#bal-0032-v031}

BAL-0032-V031 · [Soul](#bal-0032)

Printed “soul” (English).

The good dead person’s soul becomes an intermediate guardian being in the reported Maximus account.

**Context:** So they will have it; Burton intervenes in the next paragraph with a demonic alternative to alleged appearances.

**Source:** DJR-157-41; source 664; original body

**Source wording:** but his soul ex homine dæmon evadit, becomes forthwith a Demi-god

**Context:** DJR-157-41

### soul {#bal-0032-v035}

BAL-0032-V035 · [Soul](#bal-0032)

Printed “Soul” (English; dictionary lemma).

**Citation key, Modern rendering, Modern wording:** soul

**Printed form, Original wording:** Soul

A person, here the superstitious worshipper addressed with pity in the frontispiece poem.

**Context:** The poem addresses the kneeling man as a whole person; the religious and astrological framing remains the poem’s historical voice.

**Source:** DJR-170-09; source unnumbered preliminary matter, scan p. 8; original body

**Locator qualification:** Source record identifies these leaves as unnumbered; plain numerical passage labels are scan numbers.

**Source wording, Original construction:** Alas poor Soul, I pitie thee

[A82](#convention-82)

**Qualification:** The lexical or phrase alignment is distinguished from the complete local construction. The paired modern rendering is checked as a rendering, not treated as independent evidence.

**Modern construction:** Alas, poor soul, I pity you

**Context:** DJR-170-08; DJR-170-09; DJR-170-10; DJR-170-11

### soul {#bal-0032-v041}

BAL-0032-V041 · [Soul](#bal-0032)

Printed “Souls” (English plural; dictionary lemma).

**Printed form, Original wording:** Souls

Souls considered in their destiny after bodily death; their individual fate is expressly left to God.

**Context:** Burton qualifies earlier hard censures of self-killing, mitigates judgments where reason is lost, allows mercy and urges charity to hope the best. This is his historical theological argument.

**Source:** DJR-066-22; source 454; original body

**Source wording, Original construction:** what shall become of their Souls, God alone can tell

**Modern rendering, Modern wording:** souls

[A82](#convention-82)

**Qualification:** The lexical or phrase alignment is distinguished from the complete local construction. The paired modern rendering is checked as a rendering, not treated as independent evidence.

**Modern construction:** what will become of their souls, God alone can tell

**Context:** DJR-066-18; DJR-066-19; DJR-066-20; DJR-066-21; DJR-066-22; DJR-066-23

### soul {#bal-0032-v042}

BAL-0032-V042 · [Soul](#bal-0032)

Printed “soul” (English; dictionary lemma).

**Citation key, Printed form, Original wording, Modern rendering, Modern wording:** soul

The inward principle of moral and intellectual life, which Burton’s consolation says bodily impairment does not blemish.

**Context:** A consolatory assertion, expanded by examples of wisdom and goodness despite bodily disability; its stronger claim that impairment enhances operations should not become a general empirical rule.

**Source:** DJR-087-38; source 312; original body

**Source wording, Original construction:** those imperfections of the body do not a whit blemish the soul

[A82](#convention-82)

**Qualification:** The lexical or phrase alignment is distinguished from the complete local construction. The paired modern rendering is checked as a rendering, not treated as independent evidence.

**Modern construction:** these bodily impairments do not blemish the soul in the least

**Context:** DJR-087-37; DJR-087-38; DJR-087-39; DJR-087-40; DJR-087-41; DJR-087-42; DJR-087-43; DJR-087-44; DJR-088-01; DJR-088-02; DJR-088-03

### soul {#bal-0032-v043}

BAL-0032-V043 · [Soul](#bal-0032)

Printed “souls” (English plural; dictionary lemma).

**Citation key, Modern rendering, Modern wording:** soul

**Printed form, Original wording:** souls

The inward self that testifies to the sufferer’s rejection of unwanted thoughts.

**Context:** Burton distinguishes a thought’s unwanted occurrence from approval. The next paragraphs locate blame outside the unwilling sufferer and qualify even some temporary assent as different from a confirmed will.

**Source:** DJR-167-31; source 712; original body

**Source wording, Original construction:** their own souls truely dictate as much

[A82](#convention-82)

**Qualification:** The lexical or phrase alignment is distinguished from the complete local construction. The paired modern rendering is checked as a rendering, not treated as independent evidence.

**Supplied words:** The modern construction follows one sufferer in the singular where the source shifts between singular and plural.

**Modern construction:** his own soul truly tells him the same

**Context:** DJR-167-16; DJR-167-17; DJR-167-18; DJR-167-19; DJR-167-20; DJR-167-21; DJR-167-22; DJR-167-23; DJR-167-24; DJR-167-25; DJR-167-26; DJR-167-27; DJR-167-28; DJR-167-29; DJR-167-30; DJR-167-31; DJR-167-32; DJR-167-33

### souls of men departed {#bal-0032-v024}

BAL-0032-V024 · [Soul](#bal-0032)

Printed “souls of men departed” (English phrase).

**Citation key, Printed form, Original wording:** souls of men departed

Departed human souls offered as an explanation of angels and devils.

**Context:** Burton explicitly calls this opinion foolish.

**Source:** DJR-028-29; source 39–40; original body

**Source wording, Original construction:** that they are the souls of men departed

**Modern rendering, Modern wording:** souls of the dead

[A84](#convention-84)

**Qualification:** The aligned lexical component is separate from the supplied construction context.

**Modern construction:** that these spirits are the souls of the dead

**Context:** DJR-028-29

### species {#bal-0036-v006}

BAL-0036-V006 · [Common sense](#bal-0036)

Printed “Species” (Latin loan in English).

**Printed form, Original wording:** Species

Sensory forms brought by the organs for assessment.

**Context:** Organs bring; common sense assesses.

**Source:** DJR-025-17; source 23; original body

**Source wording, Original construction:** they are but the Organs to bring the Species to be censured

**Modern rendering, Modern wording:** sensory forms

[A82](#convention-82)

**Qualification:** The aligned component is separate from the checked clause supplied as construction context.

**Modern construction:** the organs that bring sensory forms to be assessed

**Context:** DJR-025-04; DJR-025-05; DJR-025-06; DJR-025-07; DJR-025-08; DJR-025-09; DJR-025-10; DJR-025-11; DJR-025-12; DJR-025-13; DJR-025-14; DJR-025-15; DJR-025-16; DJR-025-17; DJR-025-18; DJR-025-19; DJR-025-20; DJR-025-21; DJR-025-22

### species {#bal-0037-v001}

BAL-0037-V001 · [Species in perception](#bal-0037)

Printed “Species” (Latin loan in English).

**Printed form, Original wording:** Species

Forms or representations of things, here described as sensory by the neighbouring sensible and retained like a seal’s print in wax.

**Context:** Apprehensive power receives and retains; the form differs from the external thing.

**Source:** DJR-025-03; source 21–22; original body

**Source wording, Original construction:** the Species of sensible things present, or absent

**Modern rendering, Modern wording:** forms

[A82](#convention-82)

**Qualification:** Species supplies forms. Sensible modifies things in the original; the modern rendering redistributes its force to sensory forms. The full construction is retained separately.

**Modern construction:** the sensory forms of things present or absent

**Context:** DJR-025-03; DJR-025-07; DJR-025-08; DJR-025-09; DJR-025-17; DJR-025-18; DJR-025-19; DJR-025-20

### species {#bal-0037-v003}

BAL-0037-V003 · [Species in perception](#bal-0037)

Printed “species” (Latin loan in English).

**Citation key, Printed form, Original wording:** species

Forms or representations; the preceding visible qualifies them in the opposed reception/emission accounts of vision.

**Context:** Burton asks a disputed question, not a settled assertion in favour of either account.

**Source:** DJR-025-09; source 22; original body

**Source wording, Original construction:** by receiving in the visible species, or sending of them out

**Modern rendering, Modern wording:** forms

[A82](#convention-82)

**Qualification:** Species supplies forms; visible is the preceding modifier in both versions. The complete visible-species construction remains in the wider quotation.

**Modern construction:** by taking in visible forms or sending them out

**Context:** DJR-025-03; DJR-025-07; DJR-025-08; DJR-025-09; DJR-025-17; DJR-025-18; DJR-025-19; DJR-025-20

### species {#bal-0037-v008}

BAL-0037-V008 · [Species in perception](#bal-0037)

Printed “specierum” (Latin genitive plural).

**Printed form, Original wording:** specierum

Of forms, dependent on the word for propagation.

**Context:** Reported philosophical question.

**Source:** DJR-075-05; source 252; original body

**Source wording, Original construction:** de multiplicatione specierum

**Modern rendering, Modern wording:** of forms

[A82](#convention-82)

**Qualification:** Genitive plural specierum is rendered by of forms; the governing propagation word is separate.

**Modern construction:** propagation of forms

**Context:** DJR-075-05

### species {#bal-0037-v011}

BAL-0037-V011 · [Species in perception](#bal-0037)

Printed “speciem” (Latin accusative singular).

**Printed form, Original wording:** speciem

The imagined form supposedly impressed upon the foetus in maternal-impression theory.

**Context:** Historical reported causal belief; not verified maternal causation.

**Source:** DJR-039-17; source 94; original body

**Source wording, Original construction:** Ipsam speciem quam animo effigiat, foetui inducit

**Modern rendering, Modern wording:** form

[A82](#convention-82)

**Qualification:** The aligned lexical component is separate from the checked construction context.

**Modern construction:** She impresses upon the foetus the very form she pictures in her mind

**Context:** DJR-039-08; DJR-039-09; DJR-039-16; DJR-039-17; DJR-039-18

### species {#bal-0037-v015}

BAL-0037-V015 · [Species in perception](#bal-0037)

Printed “Species” (Latin loan in English).

**Citation key, Modern rendering, Modern wording:** species

**Printed form, Original wording:** Species

Kind preserved through reproduction, distinct from perceptual form.

**Context:** Generic boundary sense; routed to Genus and species.

**Source:** DJR-024-34; source 21; original body

**Source wording, Original construction:** to the perpetual preservation of the Species

[A82](#convention-82)

**Qualification:** The aligned lexical component is separate from the checked construction context.

**Modern construction:** perpetually preserving the species

**Context:** DJR-024-34

### species {#bal-0037-v016}

BAL-0037-V016 · [Species in perception](#bal-0037)

Printed “species” (Latin loan in English).

**Citation key, Printed form, Original wording:** species

Kinds of understanding, not mental pictures.

**Context:** Enumerative classificatory use in Burton’s reported division.

**Source:** DJR-026-30; source 28; original body

**Source wording, Original construction:** 14. species of the understanding

**Modern rendering, Modern wording:** kinds

[A82](#convention-82)

**Qualification:** The aligned lexical component is separate from the checked construction context.

**Modern construction:** fourteen kinds of understanding

**Context:** DJR-026-27; DJR-026-28; DJR-026-29; DJR-026-30

### species {#bal-0037-v017}

BAL-0037-V017 · [Species in perception](#bal-0037)

Printed “species” (Latin loan in English).

**Citation key, Printed form, Original wording:** species

Medicinal ingredients from which ointments are compounded.

**Context:** Pharmaceutical list, not visual forms or taxonomic classification.

**Source:** DJR-101-28; source 375; original body

**Source wording, Original construction:** Oyntments composed of the said species, oyls and wax

**Modern rendering, Modern wording:** ingredients

[A82](#convention-82)

**Qualification:** The aligned lexical component is separate from the checked construction context.

**Modern construction:** Ointments are compounded from those ingredients, oils, wax

**Context:** DJR-101-27; DJR-101-28; DJR-101-29

### species {#bal-0037-v019}

BAL-0037-V019 · [Species in perception](#bal-0037)

Printed “species” (Latin).

**Citation key, Printed form, Original wording:** species

Forms or apparitions; mortuorum supplies of the dead rather than being part of the noun’s individual meaning.

**Context:** Adapted curse within historical symptom description; bodily fumes and imagined terrors frame the quoted images.

**Source:** DJR-062-25; source p. 201 (marginal quotation); Burton original marginal quotation; note N04688; general passage locator 201

**Source wording, Original construction:** semper obviæ species mortuorum

**Modern rendering, Modern wording:** Forms

[A82](#convention-82)

**Qualification:** Original Latin component and editorial English component are separately aligned; wider constructions are retained as context.

**Modern construction:** Forms of the dead are always in their path

**Notes:** The complete mixed note was consulted, but only its original Latin is used as lexical attestation.

**Translation layer:** Editorial translation within the supplied Burton-labelled note; not original marginal wording and not paired modern body

**Context:** DJR-062-24; DJR-062-25; DJR-062-26

### species {#bal-0037-v021}

BAL-0037-V021 · [Species in perception](#bal-0037)

Printed “species” (Latin).

**Citation key, Printed form, Original wording:** species

Appearance, with auri specifying gold.

**Context:** A perceived object stimulates greed in the quoted moral analogy.

**Source:** DJR-135-06; source p. 550 (marginal quotation); Burton original marginal quotation; note N10578; general passage locator 550

**Source wording, Original construction:** auri species avaritiam

**Modern rendering, Modern wording:** appearance

[A82](#convention-82)

**Qualification:** Original Latin component and editorial English component are separately aligned; wider constructions are retained as context.

**Modern construction:** the appearance of gold greed

**Notes:** The complete mixed note was consulted, but only its original Latin is used as lexical attestation.

**Translation layer:** Editorial translation within the supplied Burton-labelled note; not original marginal wording and not paired modern body

**Context:** DJR-135-05; DJR-135-06; DJR-135-07

### species {#bal-0037-v022}

BAL-0037-V022 · [Species in perception](#bal-0037)

Printed “specie” (Latin ablative singular; lemma).

**Printed form, Original wording:** specie

Appearance or semblance; locally the deceptive outward appearance of virtue.

**Context:** Burton describes hypocrites who gain affection and favour through pretended virtue; this is a guise, not an independently specified sensory mechanism.

**Grammar:** Ablative singular coordinated with umbra; virtutis supplies of virtue, and instrumental with belongs to the construction.

**Source:** DJR-110-22; source 421; original body

**Source wording, Original construction:** specie virtutis & umbra

**Modern rendering, Modern wording:** appearance

[A82](#convention-82)

**Qualification:** Specie supplies appearance; virtutis supplies of virtue and umbra shadow. With expresses the ablative construction. The components are not assigned the full phrase’s meaning.

**Modern construction:** with the appearance and shadow of virtue

**Notes:** Selected significant sense; not a complete concordance.

**Context:** DJR-110-21; DJR-110-22; DJR-110-23

### species {#bal-0037-v023}

BAL-0037-V023 · [Species in perception](#bal-0037)

Printed “specie” (Latin ablative singular; lemma).

**Printed form, Original wording:** specie

By appearance or beauty; bodily looks are said to conquer those whom battle cannot overcome.

**Context:** Burton’s quoted rhetorical comparison contrasts beauty’s power with armed force; the passive subjects are the people conquered.

**Grammar:** Instrumental ablative singular; parallel to prælio, by battle, in a passive relative construction.

**Source:** DJR-117-35; source 455; original body

**Source wording, Original construction:** vincentur specie, qui non vincentur prælio

**Modern rendering, Modern wording:** by looks

[A82](#convention-82)

**Qualification:** By expresses the ablative’s instrumental force; looks is the local rendering of specie. Cannot is the modern rendering of the negative future relative clause, not part of specie.

**Modern construction:** Those who cannot be conquered in battle will be conquered by looks

**Notes:** Selected significant sense; not a complete concordance.

**Context:** DJR-117-34; DJR-117-35; DJR-117-36

### species {#bal-0083-v004}

BAL-0083-V004 · [Genus and species](#bal-0083)

Printed “Species” (English; lemma). Attestation: word form.

[C5](#convention-5)

The kind of living thing perpetuated through reproduction.

**Context:** The account of vegetative generation explains its proposed purpose within historical natural philosophy.

**Source:** DJR-024-34; source 21; original body

**Source wording, Original wording:** to the perpetual preservation of the Species

**Modern rendering:** perpetually preserving the species

**Word and construction, Supplied words note:** The species is retained; perpetually preserving turns the purpose phrase to the perpetual preservation into a participial construction. Generation is identified by the surrounding clause, not by species alone.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-024-35

### species {#bal-0083-v005}

BAL-0083-V005 · [Genus and species](#bal-0083)

Printed “species” (English; lemma). Attestation: word form.

[C5](#convention-5)

Kinds of flavour; a subdivision of an object of taste.

**Context:** Some authorities enumerate eight; Burton actually supplies four examples and an etcetera.

**Source:** DJR-025-14; source 23; original body

**Source wording, Original wording:** eight species or kindes of savor

**Modern rendering:** eight kinds of flavour

**Word and construction, Supplied words note:** Kinds renders species or kindes as a single equivalent; flavour renders savor. Eight is preserved even though only four examples and an etcetera follow.

[A52](#convention-52)

**Source page kind:** printed source label

### species {#bal-0083-v007}

BAL-0083-V007 · [Genus and species](#bal-0083)

Printed “species” (English; lemma). Attestation: word form.

[C5](#convention-5)

Kinds or categories of understanding, unlike the intelligible forms in the preceding account.

**Context:** Burton extends an attributed enumeration to fourteen, distinguishing innate and acquired kinds.

**Source:** DJR-026-30; source 28; original body

**Source wording, Original wording:** 14. species of the understanding

**Modern rendering:** fourteen kinds of understanding

**Word and construction, Supplied words note:** Kinds renders species, fourteen renders 14, and understanding remains the separate genitive complement. The phrase classifies kinds of understanding, not fourteen sensory forms.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-026-28; DJR-026-29

### species {#bal-0083-v010}

BAL-0083-V010 · [Genus and species](#bal-0083)

Printed “species” (Latin; lemma). Attestation: word form.

[C5](#convention-5)

Kinds or classes of mentally deranged people; nominative plural species with genitive plural amentium, rendered abstractly as kinds of mental derangement.

**Context:** Melanchthon is the cited authority in the original marginal quotation; Burton subsequently disputes how species should be understood.

**Source:** DJR-027-48; source 35; original marginal quotation; note N01883

**Source wording, Original wording:** unde variæ amentium species

**Modern rendering:** hence the different kinds of mental derangement

**Word and construction, Supplied words note:** Kinds renders nominative plural species; amentium is genitive plural of the substantive adjective for mentally deranged people. The editorial translation makes this abstract, of mental derangement. Different renders variæ, and hence renders unde.

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Source page kind:** printed source label

**Context:** DJR-027-47; DJR-027-49

### species {#bal-0083-v011}

BAL-0083-V011 · [Genus and species](#bal-0083)

Printed “species” (English; lemma). Attestation: word form.

[C5](#convention-5)

Purported kinds that Burton proposes reinterpreting as differences of symptoms.

**Context:** Burton expressly qualifies this as his judgement and cites Arculanus’s own gloss.

**Source:** DJR-027-48; source 35; original body

**Source wording, Original wording:** what these men speak of species, I think ought to be understood of symptomes

**Modern rendering:** what these writers say about species should, I think, be understood as referring to symptoms

**Word and construction, Supplied words note:** Writers renders men; referring to supplies an idiomatic completion of understood of. I think preserves Burton’s qualification; species and symptoms remain distinct terms in his reinterpretation.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-027-43; DJR-027-47; DJR-027-49; DJR-027-54; DJR-027-60

### species {#bal-0083-v012}

BAL-0083-V012 · [Genus and species](#bal-0083)

Printed “Species” (English; lemma). Attestation: word form.

[C5](#convention-5)

An imagined different kind of being, beyond ordinary human weakness.

**Context:** Burton’s satirical as-if construction characterizes arrogance rather than asserting literal nonhuman status.

**Source:** DJR-042-42; source 110; original body

**Source wording, Original wording:** as if he were of another Species, a demi-god

**Modern rendering:** as though he belonged to another species, a demigod

**Word and construction, Supplied words note:** As though preserves the hypothetical as if; belonged to recasts were of, with another species and a demigod separately expressed. The phrase reports an arrogant posture rather than an actual difference of human kind.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-042-41; DJR-042-43

### species {#bal-0083-v015}

BAL-0083-V015 · [Genus and species](#bal-0083)

Printed “species” (English; lemma). Attestation: word form.

[C5](#convention-5)

Ingredients used in compounding ointments in the historical preparation list.

**Context:** Burton lists historical preparations; the record explains vocabulary, not present-day treatment.

**Source:** DJR-101-28; source 375; original body

**Source wording, Original wording:** Oyntments composed of the said species, oyls and wax

**Modern rendering:** Ointments are compounded from those ingredients, oils, wax

**Word and construction, Supplied words note:** Ingredients renders species in the pharmaceutical sense; those renders the said. Are is supplied to complete Oyntments composed; oils and wax remain separately named materials.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-101-27; DJR-101-29

### species {#bal-0083-v017}

BAL-0083-V017 · [Genus and species](#bal-0083)

Printed “species” (English; lemma). Attestation: word form.

[C5](#convention-5)

Kind of melancholy under which most physicians are said to place love.

**Context:** The physicians’ classification follows competing classifications by other authorities; Burton chooses to imitate their separate treatment.

**Source:** DJR-115-53; source 446 \[printed 246\]; original body; general passage locator 446

**Source wording, Original wording:** most Physitians make it a species, or kinde of melancholy

**Modern rendering:** most physicians make it a species or kind of melancholy

**Word and construction, Supplied words note:** Species or kind preserves the original pair; it refers to love in the preceding discussion. Most remains explicit, and the neighbouring explanations are not folded into the noun’s definition.

[A52](#convention-52)

**Source page kind:** printed source label with misprint

**Context:** DJR-115-50; DJR-115-51; DJR-115-52; DJR-115-54

### species {#bal-0083-v019}

BAL-0083-V019 · [Genus and species](#bal-0083)

Printed “species or kinde” (English; lemma). Attestation: phrase.

[C5](#convention-5)

A distinct category, contrasted with a symptom or cause of melancholy.

**Context:** Burton says all acknowledge a most notable symptom, some a cause, but few a species. He then qualifies his lack-of-precedent claim by naming explicit exceptions.

**Source:** DJR-151-21; source 632; original body

**Source wording, Original wording:** all acknowledge it a most notable Symptome, some a cause, but few a species or kinde

**Modern rendering:** All acknowledge it as a very notable symptom, some as a cause, but few as a species or kind

**Word and construction, Supplied words note:** As is supplied after acknowledge. Very notable renders most notable, while all, some and few preserve the three differently quantified claims; species or kind remains the third category.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-151-19; DJR-151-24; DJR-151-25; DJR-151-26

### species {#bal-0083-v020}

BAL-0083-V020 · [Genus and species](#bal-0083)

Printed “species” (English; lemma). Attestation: word form.

[C5](#convention-5)

A kind of despair excluded from the harmful despair being treated.

**Context:** Zanchi supplies the positive distinction: giving up reliance on one’s own means and relying on God.

**Source:** DJR-163-41; source 694; original body

**Source wording, Original wording:** but that species is not here meant

**Modern rendering:** But that is not the kind meant here

**Word and construction, Supplied words note:** Kind renders species, and that ... meant here preserves the demonstrative, exclusion and context. The positive self-distrusting, God-relying kind is identified in the preceding clause, not added to the bare noun’s meaning.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-163-40; DJR-163-42

### species {#bal-0083-v022}

BAL-0083-V022 · [Genus and species](#bal-0083)

Printed “specie” (Latin; lemma). Attestation: word form.

[C5](#convention-5)

Appearance or semblance: ablative singular, here the deceptive semblance of virtue.

**Context:** False declarations and hypocritical behaviour deceive people through apparent virtue; the next clause expressly denies genuine worth in the described flatterers.

**Source:** DJR-110-22; source 421; original body

**Source wording, Original wording:** specie virtutis & umbra

**Modern rendering:** with the appearance and shadow of virtue

**Word and construction, Supplied words note:** With makes the instrumental ablative relation explicit; appearance renders specie, shadow the separate umbra, and of virtue the genitive virtutis. The article the is supplied.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-110-21; DJR-110-22; DJR-110-23

### species {#bal-0083-v023}

BAL-0083-V023 · [Genus and species](#bal-0083)

Printed “specie” (Latin; lemma). Attestation: word form.

[C5](#convention-5)

Kind or form: ablative singular of respect, in the claim of recurrence as the same in kind.

**Context:** The passage attributes this cosmological claim to Vanini’s reported doctrines and explicitly contrasts individual identity. The next unit reports Vanini’s own Christian rejection of the doctrines, rather than making them Burton’s settled assertion.

**Source:** DJR-162-26; source 688; original body

**Source wording, Original wording:** idem specie

**Modern rendering:** the same in kind

**Word and construction, Supplied words note:** The same renders idem; in makes the ablative of respect explicit, and kind renders specie. The following non individuo supplies a separate exclusion of individual identity.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-162-25; DJR-162-26; DJR-162-27

### species animorum (phrase) {#bal-0037-v024}

BAL-0037-V024 · [Species in perception](#bal-0037)

Printed “species animorum” (Latin phrase; phrase).

**Printed form, Original wording:** species animorum

Forms or states of minds; in this weather passage, changing dispositions or moods.

**Context:** Virgil’s verse is quoted, abridged and altered by Burton after a report about weather and temper; Burton’s following English verse restates it.

**Grammar:** Species is nominative plural, the subject of vertuntur; animorum is genitive plural, of minds.

**Source:** DJR-037-09; source 84; original body

**Source wording, Original construction:** Vertuntur species animorum

**Modern rendering, Modern wording:** dispositions of minds

[A84](#convention-84)

**Qualification:** Species animorum is aligned as a whole with dispositions of minds. These are changing mental dispositions, not the images retained by imagination; Burton’s next English verse is a separate restatement.

**Modern construction:** The dispositions of minds change

**Notes:** Selected significant sense; not a complete concordance.

**Context:** DJR-037-08; DJR-037-09; DJR-037-10

### species apart {#bal-0083-v018}

BAL-0083-V018 · [Genus and species](#bal-0083)

Printed “Species apart” (English; phrase).

[C5](#convention-5)

A kind deserving its own treatment rather than remaining an ordinary symptom.

**Context:** Burton argues for the promotion of jealousy because of its range and prominence.

**Source:** DJR-144-06; source 591; original body

**Source wording, Original wording:** it ought to be treated of as a Species apart

**Modern rendering:** it deserves to be treated as a separate species

**Word and construction, Supplied words note:** Separate renders apart; deserves to be treated recasts ought to be treated of. It refers to jealousy; its range and near equality to love’s extent are separate reasons in the surrounding sentence.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-144-07; DJR-144-09; DJR-144-10

### species mortuorum {#bal-0037-v018}

BAL-0037-V018 · [Species in perception](#bal-0037)

Printed “species mortuorum” (Latin).

**Citation key, Printed form, Original wording:** species mortuorum

Forms or appearances of the dead, within a curse adapted to the fearful imaginings of sufferers.

**Context:** Apuleian imprecation repurposed by Burton, condition if far gone; sufferers heap images before their own eyes and imagine horrors; no assertion of actual spirits.

**Source:** DJR-062-25; source p. 201 (marginal quotation); Burton original marginal quotation; note N04688; general passage locator 201

**Source wording, Original construction:** semper obviæ species mortuorum

**Modern rendering, Modern wording:** Forms of the dead

[A84](#convention-84)

**Qualification:** Original Latin component and editorial English component are separately aligned; wider constructions are retained as context.

**Modern construction:** Forms of the dead are always in their path

**Notes:** The complete mixed note was consulted, but only its original Latin is used as lexical attestation.

**Translation layer:** Editorial translation within the supplied Burton-labelled note; not original marginal wording and not paired modern body

**Context:** DJR-062-24; DJR-062-25; DJR-062-26

### species of beauty {#bal-0037-v013}

BAL-0037-V013 · [Species in perception](#bal-0037)

Printed “species of beauty” (English phrase with Latin loan).

**Citation key, Printed form, Original wording:** species of beauty

Forms of beauty received visually, aurally or conceived inwardly.

**Context:** Burton’s loose Platonic synthesis, not verified conclusion of Hippias Major.

**Source:** DJR-108-38; source 413; original body

**Source wording, Original construction:** the species of beauty are taken at our eyes, ears, or conceived in our inner soul

**Modern rendering, Modern wording:** Forms of beauty

[A84](#convention-84)

**Qualification:** The aligned lexical component is separate from the checked construction context.

**Modern construction:** Forms of beauty are received through our eyes and ears, or conceived within our soul

**Context:** DJR-108-37; DJR-108-38; DJR-108-39

### species of love {#bal-0037-v014}

BAL-0037-V014 · [Species in perception](#bal-0037)

Printed “species of love” (English phrase with Latin loan).

**Citation key, Printed form, Original wording:** species of love

Representations stirring love that enter imagination through description without seeing the particular beloved.

**Context:** Reported philosophical explanation followed by the qualification that sight is most usual.

**Source:** DJR-117-07; source 452; original body

**Source wording, Original construction:** the species of love are received into the phantasie by relation alone

**Modern rendering, Modern wording:** images of love

[A84](#convention-84)

**Qualification:** The aligned lexical component is separate from the checked construction context.

**Modern construction:** images of love enter the imagination through a description alone

**Context:** DJR-117-05; DJR-117-06; DJR-117-07; DJR-117-08

### species of objects {#blv-0002-04}

BLV-0002-04 · [Imagination](#bal-0002)

Printed “species of objects” (English).

Mental representations of objects, retained and magnified.

**Source:** DJR-039-08; source 93; original body

**Source wording:**  most especially it rageth in melancholy persons, in keeping the species of objects so long, mistaking, amplifying them by continual and strong meditation, until at length it produceth in some parties

**Modern rendering:** mental images of objects

**Layer:** paired modern rendering

### species of objects {#bal-0037-v009}

BAL-0037-V009 · [Species in perception](#bal-0037)

Printed “species of objects” (English phrase with Latin loan).

**Citation key, Printed form, Original wording:** species of objects

Representations retained and magnified by melancholy imagination.

**Context:** Burton qualifies real effects as arising at length in some people.

**Source:** DJR-039-08; source 93; original body

**Source wording, Original construction:** in keeping the species of objects so long, mistaking, amplifying them

**Modern rendering, Modern wording:** mental images of objects

[A84](#convention-84)

**Qualification:** The aligned lexical component is separate from the checked construction context.

**Supplied words:** mental is an explicit contextual addition in the modern phrase

**Modern construction:** retaining the mental images of objects for so long, misconceiving and magnifying them

**Context:** DJR-039-08; DJR-039-09; DJR-039-16; DJR-039-17; DJR-039-18

### Species of sensible things {#blv-0002-21}

BLV-0002-21 · [Imagination](#bal-0002)

Printed “Species of sensible things” (English).

Sensory forms through which present or absent things are apprehended.

**Source:** DJR-025-03; source 21–22; original body

**Source wording:** Apprehending or Moving. By the Apprehensive power we perceive the Species of sensible things present, or absent, and retaine them as waxe doth the print of a seale. By the Moving, the Body is outwardly carried

**Modern rendering:** sensory forms of things

**Layer:** paired modern rendering

### species of sensible things {#bal-0037-v002}

BAL-0037-V002 · [Species in perception](#bal-0037)

Printed “Species of sensible things” (English phrase with Latin loan).

**Printed form, Original wording:** Species of sensible things

Forms through which present or absent sensible objects are represented.

**Context:** Burton’s sensitive-soul account and wax analogy.

**Source:** DJR-025-03; source 21–22; original body

**Source wording, Original construction:** Species of sensible things present, or absent

**Modern rendering, Modern wording:** sensory forms of things

[A84](#convention-84)

**Qualification:** The aligned lexical component is separate from the checked construction context.

**Modern construction:** sensory forms of things present or absent

**Context:** DJR-025-03; DJR-025-07; DJR-025-08; DJR-025-09; DJR-025-17; DJR-025-18; DJR-025-19; DJR-025-20

### species sine visu {#bal-0037-v010}

BAL-0037-V010 · [Species in perception](#bal-0037)

Printed “species sine visu” (Latin phrase).

**Citation key, Printed form, Original wording:** species sine visu

Images without sight, paired with words without a voice and attributed to demonic suggestion.

**Context:** Cardan’s formulation reported by Burton; devil is alleged agent, humoral/direct alternatives follow.

**Source:** DJR-031-13; source 52; original body

**Source wording, Original construction:** verba sine voce, species sine visu

**Modern rendering, Modern wording:** images without sight

[A84](#convention-84)

**Qualification:** The aligned lexical component is separate from the checked construction context.

**Modern construction:** words without a voice, images without sight

**Context:** DJR-031-12; DJR-031-13; DJR-031-14

### specific difference {#bal-0083-v008}

BAL-0083-V008 · [Genus and species](#bal-0083)

Printed “specifical difference” (English; phrase).

[C5](#convention-5)

Distinguishing feature needed to identify a species within its genus.

**Context:** Hercules de Saxonia and David Crusius object to the common definition; Burton reports the objection before examining particulars.

**Source:** DJR-027-08; source 31; original body

**Source wording, Original wording:** omitting the specifical difference, the Phantasie and Brain

**Modern rendering:** omitting its distinctive features: imagination and the brain

**Word and construction, Supplied words note:** Distinctive features renders singular specifical difference in the plural; its supplies the relation to the disease, whose distinctive features the definition omits. Imagination and the brain render the appositional Phantasie and Brain, not the technical phrase alone.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-027-07; DJR-027-09; DJR-027-10

### spectrum {#bal-0085-v001}

BAL-0085-V001 · [Demonic apparitions](#bal-0085)

Printed “spectrums” (English; lemma). Attestation: word form.

[C1](#convention-1)

Apparitions among extraordinary sights allegedly represented to the senses.

**Context:** The catalogue is governed by most writers’ belief; Burton subsequently distinguishes illusion from bodily transformation.

**Source:** DJR-028-40; source 41; original body

**Source wording:** pallaces, armies, spectrums, prodigies

**Source page kind:** printed source label

**Context:** DJR-028-39; DJR-028-41

### spectrum {#bal-0085-v002}

BAL-0085-V002 · [Demonic apparitions](#bal-0085)

Printed “spectrum” (English; lemma). Attestation: word form.

[C1](#convention-1)

An apparition, here a musical death omen.

**Context:** Reported apparition appears before the governor dies; temporal sequence is part of the omen narrative.

**Source:** DJR-030-29; source 49; original body

**Source wording:** a spectrum, in the habit of Arion with his Harp appears

**Source page kind:** printed source label

**Context:** DJR-030-28; DJR-030-30

### spectrum {#bal-0085-v007}

BAL-0085-V007 · [Demonic apparitions](#bal-0085)

Printed “spectrums” (English; lemma). Attestation: word form.

[C1](#convention-1)

Spectres explained through fear’s effect upon imagination.

**Context:** The causal judgement is attributed to Lavater, with Weyer cited for fear’s imaginative power.

**Source:** DJR-039-14; source 94; original body

**Source wording, Original wording:** Lavater imputes the greatest cause of spectrums, and the like apparitions, to fear

**Modern rendering:** Lavater makes fear the chief cause of spectres and similar apparitions

**Word and construction:** The greatest cause is rendered the chief cause. Fear is the attributed cause, while spectrums and similar apparitions are what it chiefly causes; the comparative judgment belongs to Lavater.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-039-13; DJR-039-15

### spectrum {#bal-0085-v009}

BAL-0085-V009 · [Demonic apparitions](#bal-0085)

Printed “spectra” (Latin; lemma). Attestation: word form.

[C1](#convention-1)

Apparitions in the claim that brave people see them less often.

**Context:** Quoted Lavater claim; rarò means seldom, not never. The English is editorial translation within the note.

**Source:** DJR-040-25; source 98 \[supplied\]; original marginal quotation; note N02866

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.; This source group includes repeated printed 96–97 and supplied 98–99; see SUPPLIED\_OPENING and SOURCE\_DJR\_040.

**Source wording, Original wording:** fortes rarò spectra vident, quia minus timent

**Modern rendering:** the brave seldom see apparitions because they fear less

**Word and construction:** Fortes is the brave as grammatical subject; spectra the apparitions seen. Rarò supplies seldom and minus supplies less; the causal clause quia minus timent explains the reported lower frequency, not impossibility.

[A51](#convention-51)

**Edition note:** checked against editorial translation within the Burton-labelled note; translation is not original evidence

**Source page kind:** qualified source page label

**Context:** DJR-040-24; DJR-040-26

### spectrum {#bal-0085-v010}

BAL-0085-V010 · [Demonic apparitions](#bal-0085)

Printed “spectrum” (English; lemma). Attestation: word form.

[C1](#convention-1)

Ghost or apparition as a sudden frightening sight.

**Context:** Burton reports Lavater’s claim of lost reason and juxtaposes imitation devils.

**Source:** DJR-051-08; source 146; original body

**Source wording:** some spectrum or divil

**Source page kind:** printed source label

**Context:** DJR-051-07; DJR-051-09

### spectrum {#bal-0085-v016}

BAL-0085-V016 · [Demonic apparitions](#bal-0085)

Printed “Spectrums” (English; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Apparitions or spectres.

**Here:** Apparitions used as instruments of coercion in Burton’s account of superstition.

**Context:** Burton gives the Devil the principal agency, combining terror with rewards to secure worship; this is his theological account, not independent confirmation of those alleged phenomena.

**Source:** DJR-153-19; source 643; original body

**Source wording:** raising wars, seditions by Spectrums

**Source page kind:** printed source label

**Context:** DJR-153-18; DJR-153-20; DJR-153-21

### speculative and practical understanding {#bal-0040-v014}

BAL-0040-V014 · [Intellect](#bal-0040)

Printed “Speculative, and Practick” (English; phrase).

**Printed form, Source wording:** Speculative, and Practick

[C2](#convention-2)

Understanding directed towards contemplation or knowledge, contrasted with understanding directed towards action.

**Context:** A reported common division, distinct from the active/receptive division and from enduring capacity versus present exercise.

**Source:** DJR-026-27; source 28; original body

**Source page kind:** printed source label

**Context:** DJR-026-25; DJR-026-26; DJR-026-28; DJR-026-30; DJR-026-31

### Spirit: divine {#blv-0003-10}

BLV-0003-10 · [Spirits](#bal-0003)

Printed “Spirit” (English).

Divine leading in regeneration, distinguished from natural bodily media

**Source:** DJR-026-38; source 29; original body

**Source wording:** But in Spiritual things we will no good, prone to evil (except we be regenerate, and led by the Spirit) we are egged on by our natural concupiscence, and there is ἀταξία, a confusion in our powers; our whole will is averse from God and his law, not in natural things only, as to eat and drink, lust, to which we are led headlong by our temperature and inordinate appetite,

### spirit: essence {#blv-0003-37}

BLV-0003-37 · [Spirits](#bal-0003)

Printed “Spirit of Roses” (English).

Material fragrant essence of roses in a fictional seducer’s extravagant promise

**Source:** DJR-125-21; source 495; original body

**Source wording:** The heads of Parrats, tongues of Nightingals. The brains of Peacocks, and of Estriches, Their bath shall be the juyce of Gilliflowres, Spirit of Roses, and of Violets, The milk of Unicorns, &c.

### spirit: physiological {#blv-0003-04}

BLV-0003-04 · [Spirits](#bal-0003)

Printed “Spirit” (English).

Subtle vapour expressed from blood, functioning as the soul’s instrument

**Source:** DJR-023-35; source 15; original body

**Source wording:** Spirit is a most subtile vapour, which is expressed from the Bloud, & the instrument of the soule, to perform all his actions; a common tye or medium betwixt the body and the soul, as some will have it; or as Paracelsus, a fourth soul of it self. Melancthon holds the fountain of these spirits to be the Heart, begotten there; and afterward convayed to the Brain, they take another nature to them.

### spirit: supernatural {#blv-0003-14}

BLV-0003-14 · [Spirits](#bal-0003)

Printed “Spirits and Devils” (English).

Supernatural agents whose power to cause disease is under examination

**Source:** DJR-028-21; source 39; original body

**Source wording:** How far the power of Spirits and Devils doth extend, and whether they can cause this, or any other Disease, is a serious question, and worthy to be considered: for the better understanding of which, I will make a brief digression of the nature of Spirits.

### spirit: supernatural {#blv-0003-41}

BLV-0003-41 · [Spirits](#bal-0003)

Printed “the divel he is a spirit” (English).

The Devil as supernatural agent in a conditional account of disturbing suggestions

**Source:** DJR-167-28; source 712; original body

**Source wording:** If they come from Satan, they are more speedy, fearfull and violent, the parties cannot avoid them: they are more frequent, I say, and monstrous when they come; for the divel he is a spirit, and hath means and opportunitie to mingle himself with our spirits, and sometimes more slily, sometimes more abruptly and openly, to suggest such divelish thoughts into our hearts; he insults and domineers in melancholy distempered phantasies and persons especially:

### spirits and humours {#blv-0003-28}

BLV-0003-28 · [Spirits](#bal-0003)

Printed “spirits and humors” (English).

Bodily media whose disorder disturbs the soul

**Source:** DJR-056-53; source 173; original body

**Source wording:** that I must needs conclude with Lemnius, spiritus & humores maximum nocumentum obtinent, spirits and humors do most harme in troubling the soul. How should a man choose but be cholerick and angry, that hath his body so clogged with abundance of gross humors? or melancholy, that is so inwardly disposed? That thence comes then this malady, Madness, Apoplexies, Lethargies, &c. it may not be denied.

### spirits: influence between persons {#blv-0003-24}

BLV-0003-24 · [Spirits](#bal-0003)

Printed “spirits of the other” (English).

The other person’s bodily spirits allegedly altered by a forceful imagination

**Source:** DJR-039-31; source 96; original body

**Source wording:** Why doth a Carkass bleed, when the murtherer is brought before it, some weeks after the murther hath been done? Why do Witches and old women, fascinate and bewitch children: but as Wierus, Paracelsus, Cardan, Mizaldus, Valleriola, Cæsar Vanninus, Campanella, and many Philosophers think, the forcible imagination of the one party, moves and alters the spirits of the other.

### spirits: instrumental movement {#blv-0003-30}

BLV-0003-30 · [Spirits](#bal-0003)

Printed “Imagination enforceth spirits” (English).

Imagination drives bodily spirits, which act through nerves upon limbs

**Source:** DJR-083-31; source 292; original body

**Source wording:** Imagination enforceth spirits which by an admirable league of nature compel the nerves to obey, and they our several limbs: we give too much way to our passions. And as to him that is sick of an ague, all things are distastful and unpleasant, non ex cibi vitio, saith Plutarch, not in the meat, but in our taste: so many things are offensive to us, not of themselves, but out of our corrupt judgement, jealousie, suspicion and the like; we pull these mischiefs upon our own heads.

### spirits: physiological {#blv-0003-42}

BLV-0003-42 · [Spirits](#bal-0003)

Printed “our spirits” (English).

Human bodily spirits with which the Devil is said to mingle

**Source:** DJR-167-28; source 712; original body

**Source wording:** If they come from Satan, they are more speedy, fearfull and violent, the parties cannot avoid them: they are more frequent, I say, and monstrous when they come; for the divel he is a spirit, and hath means and opportunitie to mingle himself with our spirits, and sometimes more slily, sometimes more abruptly and openly, to suggest such divelish thoughts into our hearts; he insults and domineers in melancholy distempered phantasies and persons especially:

### spirits: vigour {#blv-0003-25}

BLV-0003-25 · [Spirits](#bal-0003)

Printed “dulls the spirits” (English).

Diminishes bodily and mental vigour in an anti-study argument

**Source:** DJR-046-18; source 127; original body

**Source wording:** Varro belike for that cause calls Tristes Philosophos & severos, severe, sad, dry, tetrick are common Epithites to Scholars: And Patritius therefore in the institution of Princes, would not have them to be great Students. For (as Machiavel holds) Study weakens their bodies, dulls the spirits, abates their strength and courage; and good Scholars are never good Souldiers, which a certain Goth well perceived, for when his Country-men came into Greece, and would have burned all their books, he cried out against it, by all means they should do it, leave them that plague, which in time will consume all their vigor, and martiall spirits.

### spirits: visual fascination {#blv-0003-35}

BLV-0003-35 · [Spirits](#bal-0003)

Printed “the purer spirits” (English).

Bodily spirits allegedly infected by exchanged looks

**Source:** DJR-120-05; source 467; original body

**Source wording:** Leonard. Varius lib. 1. cap. 2. de fascinat. telleth us, that by this interview, the purer spirits are infected, the one Eye pierceth through the other with his rays, which he sends forth, and many men have those excellent piercing eys, that which Suetonius relates of Augustus, their brightness is such, they compel their spectators to look off, and can no more endure them then the Sun beams.

### spirits: wine {#blv-0003-12}

BLV-0003-12 · [Spirits](#bal-0003)

Printed “purer spirits” (English).

Finer volatile constituents of wine, in a material analogy

**Source:** DJR-027-39; source 34; original body

**Source wording:** And indeed as Rodericus à Fons. cons. 12. l. determines, ichores & those serous matters being thickned become flegme, and flegme degenerates into choler, choler adust becomes æruginosa melancholia, as vinegar out of pure wine putrified or by exhalation of purer spirits is so made and becomes sowre and sharp: and from the sharpness of this humor proceed much waking, troublesome thoughts & dreams, &c.

### spiritual body {#blv-0003-21}

BLV-0003-21 · [Spirits](#bal-0003)

Printed “spirituall body” (English).

Rogers’s expression for the Devil as an agent struggling with human bodily spirits

**Source:** DJR-031-13; source 52; original body

**Source wording:** For being a spirituall body, he struggles with our spirits, saith Rogers, and suggests (according to Cardan, verba sine voce, species sine visu, envie, lust, anger, &c.) as he sees men inclined.

### spiritual substance {#bal-0032-v005}

BAL-0032-V005 · [Soul](#bal-0032)

Printed “spiritual substance” (English phrase).

**Citation key, Printed form, Original wording, Modern rendering, Modern wording:** spiritual substance

Incorporeal self-moving soul in the definition Burton attributes to Augustine.

**Context:** Attribution, not a claim that every reported doctrine in the chapter agrees.

**Source:** DJR-026-22; source 27; original body

**Source wording, Original construction:** a spiritual substance moving it self

[A84](#convention-84)

**Qualification:** The aligned lexical component is separate from the checked construction context.

**Modern construction:** a spiritual substance that moves itself

**Context:** DJR-026-02; DJR-026-03; DJR-026-04; DJR-026-05; DJR-026-06; DJR-026-07; DJR-026-08; DJR-026-09; DJR-026-10; DJR-026-11; DJR-026-12; DJR-026-13; DJR-026-14; DJR-026-15; DJR-026-16; DJR-026-17; DJR-026-18; DJR-026-19; DJR-026-20; DJR-026-21; DJR-026-22; DJR-026-23; DJR-026-24; DJR-026-25; DJR-026-26; DJR-026-27; DJR-026-28; DJR-026-29

### spiritual vapour {#blv-0003-36}

BLV-0003-36 · [Spirits](#bal-0003)

Printed “spiritual vapours” (English).

Vapours of bodily spirits said to travel with eye-rays

**Source:** DJR-120-07; source 467; original body

**Source wording:** The rays, as some think, sent from the eys, carry certain spiritual vapours with them, and so infect the other party, and that in a moment. I know, they that hold visio fit intramittendo, will make a doubt of this; but Ficinus proves it from blear-eys, That by sight alone, make others blear eyed: and it is more then manifest, that the vapour of the corrupt blood doth get in together with the rays, and so by the contagion, the spectators eys are infected.

### spiritual vapour {#bal-0031-v034}

BAL-0031-V034 · [Vapours](#bal-0031)

Printed “spiritual vapours” (English; phrase).

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Emanations of bodily spirits supposedly carried by outgoing eye-rays to another person.

**Context:** Some writers’ theory, illustrated by Ficino; Burton acknowledges intromission objection.

**Grammar:** Vapours object of carry; rays are carriers.

**Source:** DJR-120-07; source 467; original body

**Source wording:** certain spiritual vapours

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-120-06; DJR-120-08

### spiritus {#blv-0003-03}

BLV-0003-03 · [Spirits](#bal-0003)

Printed “spiritus” (Latin).

Breath or life itself under a tyrant’s power

**Source:** DJR-013-13; source 48; original body

**Source wording:** not only fire and water, goods or lands, sed ipse spiritus ab insolentissimi victoris pendet nutu, such is their slavery, their lives and souls depend upon his insolent will and command. A tyrant that spoyls all wheresoever he comes, insomuch that an Historian complains, if an old inhabitant should now see them, he would not know them, if a traveller, or stranger, it would grieve his heart to behold them.

**Original wording:** ipse spiritus

**Modern rendering:** life itself

**Layer:** paired modern body

**Qualification:** Ipse supplies itself; spiritus alone supplies life in this context.

### Spleen {#bal-0017-v005}

BAL-0017-V005 · [Spleen](#bal-0017)

Printed “Spleen” (English). Attestation: word form.

The spleen as an organ alleged to attract and process black bile.

**Argument:** Gives the function later said to fail.

**Context:** Burton’s anatomy; the verb is supplied from the preceding gallbladder clause.

**Source:** DJR-024-11; source 18; original body

**Source wording, Original wording:** the Spleen, Melancholy

**Modern rendering:** the spleen draws black bile

[A76](#convention-76)

**Qualification:** Original is elliptical: extracts from the preceding clause supplies the verb rendered draws; Melancholy here is black bile.

### spleen {#bal-0017-v013}

BAL-0017-V013 · [Spleen](#bal-0017)

Printed “spleen” (English). Attestation: word form.

Ill will or hostility, paired with hatred as something music may remove.

**Argument:** Affective rather than organ-specific medical use.

**Context:** Burton’s praise of music through a catalogue attributed to Cassiodorus.

**Source:** DJR-085-06; source 299; original body

**Source wording:** spleen and hatred

### spleen {#bal-0017-v014}

BAL-0017-V014 · [Spleen](#bal-0017)

Printed “spleen” (English). Attestation: word form.

Ill temper among passions to be countered by opposite virtues.

**Argument:** Places the sense in a regimen of emotional self-correction.

**Context:** Burton’s moral counsel.

**Source:** DJR-095-34; source 347–348; original body

**Source wording:** spleen, hatred

### spleen {#bal-0017-v019}

BAL-0017-V019 · [Spleen](#bal-0017)

Printed “spleen” (English). Attestation: word form.

Malice as one motive attributed to religious and political leaders.

**Argument:** Extends the affective sense into religious causation.

**Context:** Burton’s polemical accusation, not a diagnosis of a bodily organ.

**Source:** DJR-155-45; source 655; original body

**Source wording:** ambition, spleen, for gain

### spleen {#bal-0017-v021}

BAL-0017-V021 · [Spleen](#bal-0017)

Printed “spleen” (English). Attestation: word form.

The spleen as a conditionally proposed source of left-sided pain and hardness.

**Argument:** Connects organ sense with diagnostic use without endorsing a modern test.

**Context:** Conditional diagnostic signs, with Avicenna named; preceding discussion stresses uncertainty.

**Source:** DJR-062-17; source 200; original body

**Source wording:** If from the spleen, hardness and grief in the left Hypocondrie

**Context:** DJR-062-11

### spleen {#bal-0017-v022}

BAL-0017-V022 · [Spleen](#bal-0017)

Printed “spleen” (English). Attestation: word form.

The spleen as the source of dark material drawn toward the sorrowing heart and spread under the left ribs.

**Argument:** Mental distress initiates the bodily causal account; margin instead names wind.

**Context:** Account attributed to Melanchthon; body subsequently names convulsions.

**Source:** DJR-040-18; source 97 repeated \[PDF199\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.; This source group includes repeated printed 96–97 and supplied 98–99; see SUPPLIED\_OPENING and SOURCE\_DJR\_040.

**Source wording:** the black blood drawn from the spleen, and diffused under the ribs, on the left side

### spleen {#bal-0017-v028}

BAL-0017-V028 · [Spleen](#bal-0017)

Printed “spleen” (English; lemma). Attestation: word form.

The abdominal organ associated with black bile, whose enlargement together with appearing varices enters a reported favourable prognosis.

**Context:** Rhazes’s claim as transmitted by Burton; conjunction retained; no claim that enlargement alone always helps.

**Source:** DJR-065-08; source 212; original body

**Source wording, Original wording:** the spleen is inlarged, and those varices appeare

**Modern rendering:** the spleen is enlarged and those varices appear

[A39](#convention-39)

[A79](#convention-79)

**Context:** DJR-065-07; DJR-065-09

### spleen {#bal-0017-v032}

BAL-0017-V032 · [Spleen](#bal-0017)

Printed “splen” (English; lemma). Attestation: word form.

English spelling of spleen, here one of the organs a sufferer suspects to be disordered.

**Context:** The paragraph reports feared illness and expectation, not a confirmed splenic diagnosis; English context distinguishes it from Latin Splen.

**Source:** DJR-058-49; source 183; original body

**Source wording, Original wording:** heart, stomack, splen

**Modern rendering:** heart, stomach, spleen

[A39](#convention-39)

[A79](#convention-79)

**Sense:** organ suspected by the sufferer to be diseased

**Context:** DJR-058-49

### spleen {#bal-0017-v033}

BAL-0017-V033 · [Spleen](#bal-0017)

Printed “spleen” (English; lemma). Attestation: word form.

**Citation key, Printed form, Original wording, Modern rendering:** spleen

The abdominal organ associated with black bile, here regarded as animal food among the internal parts.

**Context:** Listed among foods considered hard to digest and rejected by cited authorities in humoral dietetics.

**Source:** DJR-033-45; source 67; original body

**Source wording:** heart, lungs, liver, spleen

[A45](#convention-45)

[A79](#convention-79)

**Context:** DJR-033-45

### spleen / splen {#bal-0017-v001}

BAL-0017-V001 · [Spleen](#bal-0017)

Printed “petulanti splene chachinno” (Latin). Attestation: phrase.

**Printed form, Source wording, Original wording:** petulanti splene chachinno

A Latin phrase depicting a mischievously mocking person through the bodily image of spleen.

**Argument:** Connects laughter and satire with shifting passions.

**Context:** Burton’s first-person literary self-portrait, with Persius named in the margin.

**Source:** DJR-002-11; source 4; original body

**Modern rendering:** a scoffer with a mischievous spleen

[A76](#convention-76)

**Qualification:** The whole phrase, not splene alone, corresponds to the whole English nominal phrase; printed chachinno is preserved.

### spleen / splen {#bal-0017-v008}

BAL-0017-V008 · [Spleen](#bal-0017)

Printed “Petulanti splene cachinno” (Latin). Attestation: phrase.

A Latin phrase representing insolent laughter through the spleen.

**Argument:** Compare the differently printed and rendered introductory phrase.

**Context:** Marginal literary quotation attached to the condemnation of mockery.

**Source:** DJR-051-32; source 149; original marginal quotation with editorial translation; note N03757

**Source wording, Original wording:** Petulanti splene cachinno.

**Modern rendering:** I guffaw with insolent spleen.

[A76](#convention-76)

**Qualification:** Modern unit is the supplied editorial translation of the original marginal quotation, not Burton’s English.

### splen {#bal-0017-v010}

BAL-0017-V010 · [Spleen](#bal-0017)

Printed “Splen” (Latin). Attestation: word form.

The spleen obstructed so that its expected bodily operation fails.

**Argument:** Distinct organ name with an explanatory predicate.

**Context:** Marginal compressed diagnosis attached to Montanus’s causal claim.

**Source:** DJR-057-10; source 174–175; original marginal quotation with editorial translation; note N04250

**Source wording, Original wording:** Splen obstructus.

**Modern rendering:** A blocked spleen.

[A76](#convention-76)

**Qualification:** Modern unit is the supplied editorial translation of the original marginal quotation, not Burton’s English.

### splen {#bal-0017-v015}

BAL-0017-V015 · [Spleen](#bal-0017)

Printed “splenem” (Latin). Attestation: word form.

Spleen proverbially attributed even to a fly to signify capacity for anger and retaliation.

**Argument:** The continuation changes the Latin ant and bile to English bee and sting.

**Context:** Proverb offered as warning to anyone who wrongs others.

**Source:** DJR-097-06; source 355; original body

**Source wording, Original wording:** habet & musca splenem

**Modern rendering:** Even a fly has a spleen

[A76](#convention-76)

**Qualification:** Original and modern units are exact substrings of the paired source.

### splen {#bal-0017-v026}

BAL-0017-V026 · [Spleen](#bal-0017)

Printed “splenem” (Latin; lemma). Attestation: word form.

**Printed form, Original wording:** splenem

The spleen named metonymically for disorders of that organ in a list of harms attributed to impure water.

**Context:** Accusative object in the compressed medical margin; the supplied translation unpacks the organ name as illness.

**Source:** DJR-034-41; source 71; original marginal quotation with editorial translation; note N02429

**Source wording:** febres putridas, splenem, tusses

**Modern rendering:** spleen disorders

[A45](#convention-45)

[A79](#convention-79)

**Edition note:** independently checked in supplied note translation

**Sense:** organ name for its disorder

**Context:** DJR-034-40; DJR-034-42

### splen magnificatur {#bal-0017-v029}

BAL-0017-V029 · [Spleen](#bal-0017)

Printed “splen magnificatur” (Latin; phrase).

The spleen becomes enlarged; joined to appearing varices in the compressed marginal prognosis.

**Context:** Marginal wording is incomplete earlier in its sentence; this final clause is not silently completed into a fresh causal proof.

**Source:** DJR-065-08; source 212; original marginal quotation with editorial translation; note N04819

**Source wording, Original wording:** splen magnificatur & varices apparent

**Modern rendering:** the spleen is enlarged and varices appear

[A39](#convention-39)

[A79](#convention-79)

**Edition note:** independently checked in supplied note translation

**Context:** DJR-065-07; DJR-065-09

### Splenatick {#bal-0017-v016}

BAL-0017-V016 · [Spleen](#bal-0017)

Printed “Splenatick” (English). Attestation: word form.

In conditions attributed to a diseased spleen.

**Argument:** Elliptical disease expression.

**Context:** Medical usage in reports praising apples, qualified by Burton’s need to correct their qualities.

**Source:** DJR-106-27; source 399; original body

**Source wording, Original wording:** in Splenatick

**Modern rendering:** in disorders of the spleen

[A76](#convention-76)

**Qualification:** Modern supplies disorders of to unpack the adjective used substantivally.

### Splenatick {#bal-0017-v017}

BAL-0017-V017 · [Spleen](#bal-0017)

Printed “Splenatick” (English). Attestation: word form.

Having a chronic disorder attributed to the spleen.

**Argument:** Patient adjective rather than standalone disease class.

**Context:** Reported patient in the Benevenius remedy story transmitted through other medical writers.

**Source:** DJR-106-34; source 400; original body

**Source wording:** that for seven yeers had been Splenatick

### splenetic {#bal-0017-v027}

BAL-0017-V027 · [Spleen](#bal-0017)

Printed “Splenetick” (English; lemma). Attestation: word form.

Splenic or spleen-related, qualifying ailments in the alleged effects of impure water.

**Context:** Galen and Joubert cited; Passions means disorders, not emotions in this construction.

**Source:** DJR-034-41; source 71; original body

**Source wording, Original wording:** Splenetick, and melancholy Passions

**Modern rendering:** disorders of the spleen and melancholy

[A39](#convention-39)

[A79](#convention-79)

**Sense:** medical adjective

**Context:** DJR-034-40; DJR-034-42

### Splenetick {#bal-0017-v003}

BAL-0017-V003 · [Spleen](#bal-0017)

Printed “Splenetick” (English). Attestation: word form.

Splenic, relating to the spleen; here it qualifies wind alongside the separate adjective Hypocondriacal, which supplies the region-beneath-the-ribs description.

**Argument:** Medical sense of the adjective.

**Context:** Burton presents Claudini’s sweeping prevalence claim; not a modern statistic.

**Source:** DJR-019-19; source 76; original body

**Source wording, Original wording:** Splenetick Hypocondriacal winde

**Modern rendering:** splenic, hypochondriacal wind

[A76](#convention-76)

**Qualification:** Both adjectives and the noun align as a phrase; splenic alone corresponds to Splenetick.

### Splenitick {#bal-0017-v012}

BAL-0017-V012 · [Spleen](#bal-0017)

Printed “Splenitick” (English). Attestation: word form.

**Citation key, Printed form, Source wording:** Splenitick

A form of melancholy named for the spleen as its attributed source.

**Argument:** The order of organ and adjective lists differs; splenic corresponds to spleen, not the second organ.

**Context:** Laurentius’s classification as reported by Burton.

**Source:** DJR-057-39; source 177; original body

### stamp {#bal-0098-v011}

BAL-0098-V011 · [Maternal impressions](#bal-0098)

Printed “stamp” (English; lemma). Attestation: word form.

[C1](#convention-1)

Pictured form metaphorically impressed upon the child.

**Context:** Burton’s separate English explanation follows the Latin and is retained in the supplied modern text.

**Source:** DJR-039-17; source 94; original body

**Source wording, Original wording:** She imprints that stamp upon her childe, which she conceives unto her self

**Modern rendering:** she stamps upon her child the image she conceives within herself

**Word and construction:** Stamp is the noun image in this translation; the modern verb stamps renders the separate original imprints. Conceives here is mental conception, not the act of becoming pregnant. She, her child and the inward direction are separately retained.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-039-16; DJR-039-18

### stanch blood {#bal-0024-v064}

BAL-0024-V064 · [Blood and sanguine](#bal-0024)

Printed “stanch blood” (English; family). Attestation: phrase.

**Citation key, Printed form, Source wording:** stanch blood

Stop the flow of blood; stop bleeding.

**Context:** One power in Burton’s transmitted witchcraft catalogue; neither the list nor its citation establishes actual magical efficacy.

**Source:** DJR-031-46; source 56; original body

**Context:** DJR-031-45; DJR-031-47

### stark mad {#bal-0067-v024}

BAL-0067-V024 · [Madness](#bal-0067)

Printed “stark mad” (English; phrase).

Utterly or intensely mentally deranged during fits; stark intensifies the adjective, while by fits separately limits the temporal course.

**Context:** Arnoldus’s attributed addition to the account of scorched choler; the surrounding supernatural abilities are unverified reports.

**Source:** DJR-060-23; source 192; original body

**Source wording:** stark mad by fits

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-060-22; DJR-060-23; DJR-060-24; DJR-060-25; DJR-060-26; DJR-060-27

### starve one’s genius {#bal-0084-v014}

BAL-0084-V014 · [Daemon and genius](#bal-0084)

Printed “starve his Genius” (English; phrase).

[C1](#convention-1)

Deny himself ordinary enjoyment despite having wealth.

**Context:** The miser voluntarily harms himself and withholds from others.

**Source:** DJR-044-06; source 115; original body

**Source wording, Original wording:** to starve his Genius

**Modern rendering:** starving his own appetite for enjoyment

**Word and construction:** The whole starve his Genius idiom becomes starving his own appetite for enjoyment. Appetite for enjoyment is an explanatory rendering of Genius in this construction, not a series of separately printed original words.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-044-05; DJR-044-07

### starve one’s genius {#bal-0084-v015}

BAL-0084-V015 · [Daemon and genius](#bal-0084)

Printed “starve their Genius” (English; phrase).

[C1](#convention-1)

Deny their own appetites and comforts under hardship.

**Context:** Poor people labour and deny themselves under economic coercion; even those slightly above the lowest ranks still cannot make a living in some countries.

**Source:** DJR-053-13; source 157–158; original body

**Source wording:** and starve their Genius

**Original wording:** that though they do drudge, fare hard, and starve their Genius, they cannot live in some countries

**Modern rendering:** that in some countries they cannot make a living, however hard they toil, however poorly they eat and however much they deny themselves

**Word and construction:** Compare the complete concessive clause supplied in the main repair. However hard, however poorly and however much unfold original though; no quantifier should be assigned to starve their Genius alone.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-053-12; DJR-053-14

### starve one’s genius {#bal-0084-v019}

BAL-0084-V019 · [Daemon and genius](#bal-0084)

Printed “starve their childrens Genius” (English; phrase).

**Printed form, Source wording, Original wording:** starve their childrens Genius

[C1](#convention-1)

Suppress their children’s youthful disposition and pleasures.

**Context:** Parents act on their children, measuring youthful desire by their own age.

**Source:** DJR-140-79; source unnumbered verso after 576; original body

**Modern rendering:** starve their children’s natural spirit

**Word and construction:** Natural spirit interprets Genius in the youthful-disposition idiom; natural is not separately present in the original phrase. Their childrens supplies the children as possessors of that disposition.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-140-80

### stata forma {#bal-0057-v090}

BAL-0057-V090 · [Form](#bal-0057)

Printed “statam formam” (Latin; accusative noun phrase).

**Printed form, Source wording, Original wording, Original construction:** statam formam

A moderate or middling degree of beauty, between exceptional beauty and ugliness.

**Context:** The advice attributed to Ennius is qualified by the purpose of preserving chastity. Burton’s middle size concerns appearance, not specifically height; nearby counsel and individual preferences complicate any simple universal ideal.

**Source:** DJR-150-41; source 628; original body

**Modern rendering, Modern wording, Modern construction:** moderate beauty

[A81](#convention-81)

**Qualification:** Corresponding lexical units in the original and modern body; the definition and agency fields describe the fully read context, without attributing its other words to this unit.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-150-32; DJR-150-33; DJR-150-34; DJR-150-35; DJR-150-36; DJR-150-37; DJR-150-38; DJR-150-39; DJR-150-40; DJR-150-41; DJR-150-42; DJR-150-43

### state matters {#bal-0059-v048}

BAL-0059-V048 · [Matter](#bal-0059)

Printed “state-matters” (English; phrase). Attestation: word form.

**Printed form, Source wording:** state-matters

Affairs of government.

**Context:** The Spartan council story distinguishes sound political advice from the disreputable speaker who offers it.

**Source:** DJR-006-09; source 14; original body

**Context:** DJR-006-08; DJR-006-10

### stercoro {#bal-0029-v052}

BAL-0029-V052 · [Excrements](#bal-0029)

Printed “stercorant” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

They befoul or smear with dung, figuratively disparaging commentators’ treatment of authors.

**Context:** Burton quotes an unnamed critic, then develops the attack in his own English; the subsequent passage targets textual scholars.

**Grammar:** Third-person plural present active; authores is the object, commentis suis the means, shared with percacant.

**Source:** DJR-018-10; source 71–72; original body

**Source wording, Original wording:** Quosvis authores absurdis commentis suis percacant & stercorant

**Modern rendering, Modern wording:** They shit on and befoul every author with their absurd commentaries

[A26](#convention-26)

[A56](#convention-56)

**Context:** DJR-018-09; DJR-018-11

### stercus {#bal-0029-v047}

BAL-0029-V047 · [Excrements](#bal-0029)

Printed “Stercus” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

Dung or faecal excrement, jokingly made the physician’s first course with urine.

**Context:** Marginal joke accompanying social contempt for physicians.

**Grammar:** Nominative neuter singular coordinated with urina; predicate fercula.

**Source:** DJR-043-05; source 111; original marginal note; note N03072

**Source wording, Original wording:** Stercus & urina, medicorum fercula prima.

**Modern rendering, Modern wording:** Excrement and urine, the physicians’ first courses.

[A20](#convention-20)

[A58](#convention-58)

**Edition note:** checked against modern editorial translation of the quoted Burton marginal Latin

**Context:** DJR-043-04; DJR-043-06

### stercus {#bal-0029-v048}

BAL-0029-V048 · [Excrements](#bal-0029)

Printed “stercus” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

Faeces made from costly food in a saying that belittles luxurious dining.

**Context:** Saying attributed to Jerome, whose exact source is unlocated.

**Grammar:** Accusative neuter singular object of conficiat.

**Source:** DJR-091-42; source 329; original body

**Source wording, Original wording:** qui Christum curat, non multum curat quam de preciosis cibis stercus conficiat

**Modern rendering, Modern wording:** He who cares for Christ cares little how costly the food is from which he makes his excrement.

[A20](#convention-20)

[A58](#convention-58)

**Context:** DJR-091-41; DJR-091-43

### stercus {#bal-0029-v049}

BAL-0029-V049 · [Excrements](#bal-0029)

Printed “Stercus” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

Livestock dung claimed as a remedy for epilepsy.

**Context:** Burton’s marginal example of historical animal materia medica.

**Grammar:** Nominative neuter singular, with pecoris genitive naming the animal source.

**Source:** DJR-100-03; source 367; original marginal note; note N07498

**Source wording, Original wording:** Stercus pecoris ad Epilepsiam &c.

**Modern rendering, Modern wording:** Livestock dung against epilepsy, and so on.

[A20](#convention-20)

[A58](#convention-58)

**Edition note:** checked against modern editorial translation of the quoted Burton marginal Latin

**Context:** DJR-100-02; DJR-100-04

### stercus {#bal-0029-v050}

BAL-0029-V050 · [Excrements](#bal-0029)

Printed “stercus” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

Dung as a disparaging metaphor for the admired body.

**Context:** Chrysostom-associated marginal passage; body and margin differ in detail.

**Grammar:** Predicate neuter singular with quod admiraris as subject.

**Source:** DJR-137-49; source 562; original marginal note; note N10795

**Source wording, Original wording:** & quod admiraris stercus

**Modern rendering, Modern wording:** that what you admire is dung

[A20](#convention-20)

[A58](#convention-58)

**Edition note:** checked against modern editorial translation of the quoted Burton marginal Latin

**Context:** DJR-137-48; DJR-137-50

### stercus {#bal-0029-v051}

BAL-0029-V051 · [Excrements](#bal-0029)

Printed “stercus” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

Dung, here sheep droppings that fertilize land.

**Context:** Dio cited in the margin as supporting the pasture-improvement analogy in praise of industry.

**Grammar:** Accusative singular after causal ob; the sheep are the source of the dung.

**Source:** DJR-014-20; source 54; original marginal note; note N00919

**Source wording, Original wording:** Terra ubi oves stabulantur optima agricolis ob stercus.

**Modern rendering, Modern wording:** Land where sheep are penned is excellent for farmers because of the dung.

[A26](#convention-26)

[A56](#convention-56)

**Edition note:** checked against editorial translation of original quotation in Burton-labelled note

### stercus {#bal-0029-v054}

BAL-0029-V054 · [Excrements](#bal-0029)

Printed “stercora” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

Dung, presented as the habitual surroundings of beetles and, by insult, foolish annotators.

**Context:** Burton extends the beetle comparison in an attack on textual commentary.

**Grammar:** Accusative neuter plural after inter; ut plurimum supplies most of the time.

**Source:** DJR-018-10; source 71–72; original body

**Source wording, Original wording:** inter stercora ut plurimum versantur

**Modern rendering, Modern wording:** spending most of their time among dung

[A26](#convention-26)

**Alignment scope:** Whole Latin verbal phrase rendered as a modern participial phrase; the commentators/beetles remain the subject.

**Context:** DJR-018-09; DJR-018-11

### stercus {#bal-0029-v055}

BAL-0029-V055 · [Excrements](#bal-0029)

Printed “stercoribus” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

Dung, the contemptuous name given to bread by an Ethiopian observer in the reported anecdote.

**Context:** A reported unfamiliar observer’s judgement illustrates dietary difference; Burton’s own English gloss softens the Latin.

**Grammar:** Ablative neuter plural governed by vescentes; the underlying food is bread, not a claim that the European ate actual faeces.

**Source:** DJR-035-43; source 76; original body

**Source wording, Original wording:** quomodo stercoribus vescentes viverimus

**Modern rendering, Modern wording:** how we could live by feeding on dung

[A26](#convention-26)

[A56](#convention-56)

### stercus {#bal-0029-v056}

BAL-0029-V056 · [Excrements](#bal-0029)

Printed “stercus” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

Dung, in the degrading image of food assigned to the poor.

**Context:** Burton exposes how poverty converts respected people into objects of contempt, within a catalogue of drudgery.

**Grammar:** Accusative singular object of comedere; pistum supplies pounded.

**Source:** DJR-053-03; source 156; original body

**Source wording, Original wording:** pistum stercus comedere

**Modern rendering, Modern wording:** to eat pounded dung

[A26](#convention-26)

[A56](#convention-56)

**Context:** DJR-053-02

### stercus {#bal-0029-v057}

BAL-0029-V057 · [Excrements](#bal-0029)

Printed “stercore” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

Dung, used as the source, sustenance and pleasure of beetles in a contemptuous class comparison.

**Context:** Burton contrasts genteel people impoverished by disaster with the supposed lesser sensitivity of the low-born; this is his class prejudice.

**Grammar:** Ablative singular after è twice and in once, with source/means and location differentiated by the prepositions.

**Source:** DJR-053-17; source 158; original body

**Source wording, Original wording:** è stercore orti, è stercore victus, in stercore delicium

**Modern rendering, Modern wording:** born from dung, fed from dung, delighting in dung

[A26](#convention-26)

**Alignment scope:** Compressed nominal/participial construction rendered as parallel English participial phrases; repeated stercore does not mean all three activities by itself.

**Context:** DJR-053-16; DJR-053-18

### stercus {#bal-0029-v058}

BAL-0029-V058 · [Excrements](#bal-0029)

Printed “stercoris” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

Of dung, disparaging the standing of noble birth when it lacks wealth.

**Context:** Nevizzano’s reported saying makes property decisive for social recognition; Burton follows with the coarse mard gloss.

**Grammar:** Genitive singular dependent on nobilitate, within a repeated comparison.

**Source:** DJR-088-31; source 315; original body

**Source wording, Original wording:** Disputare de nobilitate generis, sine divitiis, est disputare de nobilitate stercoris

**Modern rendering, Modern wording:** To argue about noble birth without riches is to argue about the nobility of dung

[A26](#convention-26)

[A56](#convention-56)

### stercus {#bal-0029-v059}

BAL-0029-V059 · [Excrements](#bal-0029)

Printed “Stercora” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

Dung or refuse, here the wealth desired by the other dung-like figure in the saying.

**Context:** The consolatory voice relinquishes wealth and honours for security and peace of mind.

**Grammar:** Accusative neuter plural, object of amet; singular stercus is the subject, fixed by the singular verb.

**Source:** DJR-091-35; source 329; original body

**Source wording, Original wording:** Stercora stercus amet

**Modern rendering, Modern wording:** let dung love dung

[A26](#convention-26)

[A56](#convention-56)

### stercus {#bal-0029-v060}

BAL-0029-V060 · [Excrements](#bal-0029)

Printed “stercus” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

Dung or refuse, figuratively the lover of wealth in the saying.

**Context:** The consolatory voice casts both wealth and its pursuer as refuse before choosing peace of mind.

**Grammar:** Nominative neuter singular subject of amet; plural Stercora is the object.

**Source:** DJR-091-35; source 329; original body

**Source wording, Original wording:** Stercora stercus amet

**Modern rendering, Modern wording:** let dung love dung

[A26](#convention-26)

[A56](#convention-56)

### stercus {#bal-0029-v061}

BAL-0029-V061 · [Excrements](#bal-0029)

Printed “stercore” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

Dung or a dunghill, the lowly condition from which God raises the poor.

**Context:** Psalm quotation in the margin supports consolation through the possibility of divine rescue.

**Grammar:** Ablative singular after de, expressing the starting point of erigit; pauperem is its object.

**Source:** DJR-092-27; source 334; original marginal note; note N06865; general passage locator 333–334

**Source wording, Original wording:** de stercore erigit pauperem

**Modern rendering, Modern wording:** lifts the poor from the dunghill

[A26](#convention-26)

[A56](#convention-56)

**Edition note:** checked against editorial translation of original quotation in Burton-labelled note

**Attestation page note:** N06865 explicitly belongs to printed page334; the paired body spans333–334.

### stercus {#bal-0029-v062}

BAL-0029-V062 · [Excrements](#bal-0029)

Printed “stercore” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

Dung, the degrading opponent in a warning that quarrelling soils the contender whether he wins or loses.

**Context:** The marginal proverb reinforces the body’s picture of mutual destruction in litigation or quarrelling.

**Grammar:** Ablative singular after cum with certo, I contend; the preceding pro certo means for certain.

**Source:** DJR-097-17; source 356; original marginal note; note N07290

**Source wording, Original wording:** Hoc scio pro certo quod si cum stercore certo, Vinco seu vincor, semper ego maculor.

**Modern rendering, Modern wording:** This I know for certain: if I contend with dung, whether I win or lose, I am always soiled.

[A26](#convention-26)

[A56](#convention-56)

**Edition note:** checked against editorial translation of original quotation in Burton-labelled note

### stercus {#bal-0029-v063}

BAL-0029-V063 · [Excrements](#bal-0029)

Printed “stercora” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

Dung, said in the margin to be loved by the hoopoe.

**Context:** Emblematic account of the transformed Tereus; the margin’s hoopoe differs from the preceding body’s Lap-wing and is not silently substituted there.

**Grammar:** Accusative neuter plural object of amans; upupa is the bird named in the Latin.

**Source:** DJR-129-26; source 519; original marginal note; note N10060

**Source wording, Original wording:** Animal immundum upupa stercora amans

**Modern rendering, Modern wording:** The hoopoe is an unclean creature, loving dung

[A26](#convention-26)

[A56](#convention-56)

**Edition note:** checked against editorial translation of original quotation in Burton-labelled note

**Supplied words:** is

**Qualification:** English supplies the copula in this nominal Latin construction.

**Context:** DJR-129-24; DJR-129-25

### stercus {#bal-0029-v064}

BAL-0029-V064 · [Excrements](#bal-0029)

Printed “stercus” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

Faeces, invoked in a deliberately extreme claim that love makes even the beloved’s excrement seem not to stink.

**Context:** Burton contrasts the lover’s extravagant praise with the hostile observer’s disgust; the saying illustrates distorted appraisal.

**Grammar:** Nominative singular subject of fœtet; nec negates stinking and amicæ names the beloved as possessor.

**Source:** DJR-129-66; source 521–522; original body

**Source wording, Original wording:** Immo nec ipsum amicæ stercus fœtet

**Modern rendering, Modern wording:** Indeed, even the beloved’s own shit does not stink.

[A26](#convention-26)

[A56](#convention-56)

**Qualification:** The modern own expresses the emphatic ipsum in the whole construction; ipsum agrees with stercus, while amicæ supplies the possessor.

### stercus {#bal-0029-v065}

BAL-0029-V065 · [Excrements](#bal-0029)

Printed “stercore” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

Dung, specifically horse dung in a disparaging description of rustic lovers.

**Context:** Burton claims even the people he depicts as foul rustics become inspired and inventive under love.

**Grammar:** Ablative singular after de, modified by equino; the relative qui refers to the rustic figures.

**Source:** DJR-133-13; source 540; original body

**Source wording, Original wording:** qui fætant de stercore equino

**Modern rendering, Modern wording:** who stink of horse dung

[A26](#convention-26)

[A56](#convention-56)

### stercus {#bal-0029-v066}

BAL-0029-V066 · [Excrements](#bal-0029)

Printed “Stercus” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

Dung belonging to the beloved woman, used as the foul-smelling material in a reported love-dissolving remedy.

**Context:** The preceding passage calls the remedies absurd and the practice impermissible; this is a reported proposal, not endorsement or demonstrated cure.

**Grammar:** Neuter singular with positum in a compressed recipe; amatæ is genitive, the woman is unaware in illa nesciente, and the pillow’s possessor is unstated.

**Source:** DJR-139-51; source 572; original body

**Source wording, Original wording:** Radix mandragoræ ebibitæ, Annuli ex ungulis Asini, Stercus amatæ sub cervical positum, illa nesciente, &c. quum odorem fœditatis sentit, amor solvitur.

**Modern rendering, Modern wording:** Mandrake root taken in a drink; rings made from an ass’s hooves; the beloved woman’s dung placed under the pillow without her knowledge, etc.: when he smells its foulness, his love dissolves.

[A26](#convention-26)

[A56](#convention-56)

**Context:** DJR-139-50; DJR-139-52

### sterquilinium {#bal-0029-v053}

BAL-0029-V053 · [Excrements](#bal-0029)

Printed “sterquilinia” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

Dungheaps, figuratively the products of textual correctors.

**Context:** Scaliger is cited for the hostile label; Burton is attacking annotators rather than defining all criticism neutrally.

**Grammar:** Accusative neuter plural in what Scaliger calls them; correctorum is the genitive plural, of correctors.

**Source:** DJR-018-10; source 71–72; original body

**Source wording, Original wording:** Quosvis authores absurdis commentis suis percacant & stercorant, one saith, they bewray and dawb a company of books and good Authors, with their absurd Comments, correctorum sterquilinia Scaliger cals them, and shew their wit in censuring others, a company of foolish note-makers, humble-bees, dors or beetles, inter stercora ut plurimum versantur,

**Modern rendering, Modern wording:** They shit on and befoul every author with their absurd commentaries, as someone says; they soil and smear a whole company of books and good authors with their ridiculous comments. Scaliger calls these the dungheaps of textual correctors. They show their wit by censuring others, a company of foolish annotators, bumblebees, dor-beetles, or other beetles, spending most of their time among dung;

[A26](#convention-26)

**Alignment scope:** Full source unit; the Latin label and its embedding English are redistributed as Scaliger calls these the dungheaps of textual correctors.

**Context:** DJR-018-09; DJR-018-11

### sterquilinium {#bal-0029-v067}

BAL-0029-V067 · [Excrements](#bal-0029)

Printed “sterquiliniis” (Latin; lemma). Attestation: word form.

[C8](#convention-8)

Dungheaps, used metaphorically for entrails consulted in divination.

**Context:** Burton’s polemical degradation of a divinatory practice; his following English is a separate expansion.

**Grammar:** Ablative neuter plural after è; viscerum is genitive plural, of entrails.

**Source:** DJR-158-22; source 667; original body

**Source wording, Original wording:** è viscerum sterquiliniis

**Modern rendering, Modern wording:** from the dung-heaps of entrails

[A26](#convention-26)

[A56](#convention-56)

### Stick free {#blv-0005-13}

BLV-0005-13 · [Charms](#bal-0005)

Printed “stick frees” (English). Citation key: stick-free.

**Printed form, Source wording:** stick frees

Protected against stabbing or piercing, in the catalogue’s alleged immunity to weapons.

**Source:** DJR-031-45; source 55–56; original body

### still dotage {#bal-0066-v022}

BAL-0066-V022 · [Dotage](#bal-0066)

Printed “still dotage” (English; phrase).

Quiet or subdued mental derangement; still describes manner, not necessarily permanence.

**Context:** Rodericus’s definition with Aretaeus; the same sentence says the disturbance comes and goes in fits.

**Source:** DJR-062-32; source 202; original body

**Source wording:** a kind of still dotage

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-062-31; DJR-062-32; DJR-063-01; DJR-063-02

### stimuli conscientiæ {#bal-0053-v046}

BAL-0053-V046 · [Conscience](#bal-0053)

Printed “conscientiæ stimulis” (Latin; inflected noun phrase).

Stings or goads of conscience: painful inward moral self-accusation.

**Context:** Platter’s merchant believes that lost wheat has damned him, while retaining sound judgment in other matters. The margin gives 1566. The supposed damnation remains his belief, not the narrator’s established verdict.

**Source:** DJR-164-16; source 696; original marginal wording in Burton-labelled note N12923; note N12923

**Source wording, Original wording, Original construction:** ob triticum diutius servatum conscientiæ stimulis agitatur

**Modern rendering, Modern wording, Modern construction:** He is tormented by pangs of conscience over wheat kept too long

[A85](#convention-85)

**Qualification:** Original marginal wording aligned with its separately identified editorial rendering, not the modern body.

**Supplied words:** He (subject understood in agitatur)

**Notes:** Historical attribution remains Burton’s; no fresh collation of the cited historical work is claimed.

**Context:** DJR-164-13; DJR-164-14; DJR-164-15; DJR-164-16; DJR-164-17; DJR-164-18; DJR-164-19; DJR-164-20

### strange imagination {#bal-0098-v002}

BAL-0098-V002 · [Maternal impressions](#bal-0098)

Printed “strange imagination” (English; phrase).

[C1](#convention-1)

Extraordinary imaginative activity credited with shaping the infant.

**Context:** Historical claim that imagined forms affect the child, not evidence of maternal responsibility.

**Source:** DJR-033-16; source 64; original body

**Source wording, Original wording:** the strange imagination of a woman, workes effectually upon her infant

**Modern rendering:** A woman’s extraordinary imagination acts powerfully upon her infant

**Word and construction:** Strange imagination gives extraordinary imagination; of a woman becomes the possessive A woman’s, while workes effectually upon her infant gives acts powerfully upon her infant. Efficacy belongs to the asserted predicate, not to strange alone.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-033-15; DJR-033-17

### strong apprehension {#bal-0044-v001}

BAL-0044-V001 · [Apprehension](#bal-0044)

Printed “strong apprehension” (English; phrase).

[C2](#convention-2)

Secure intellectual grasp, invoked to explain the Stoic sage’s supposedly inalienable virtue.

**Context:** Burton reports Zeno’s claim and immediately mocks it; Chrysippus supplies a contrary qualification next.

**Source:** DJR-019-02; source 75; original body

**Source wording:** by reason of strong apprehension

**Source page kind:** printed source label

**Context:** DJR-019-01; DJR-019-03

### strong apprehension {#bal-0044-v013}

BAL-0044-V013 · [Apprehension](#bal-0044)

Printed “strong apprehension” (English; phrase).

[C2](#convention-2)

Powerful imaginative conception which can coexist with weak judgment.

**Context:** Hercules de Saxonia’s rhetorical question explains susceptibility to erotic love within an account of luxurious idleness.

**Source:** DJR-116-42; source 450; original body

**Source wording:** if a weak judgement and a strong apprehension do concurr

**Source page kind:** printed source label

**Context:** DJR-116-41; DJR-116-43

### Strong conceit {#blv-0005-06}

BLV-0005-06 · [Charms](#bal-0005)

Printed “strong conceipt” (English). Citation key: conceit.

**Printed form, Source wording:** strong conceipt

Powerful conviction or belief, offered as one explanation of the apparent efficacy of verbal charms.

**Source:** DJR-105-32; source 395; original body

### strong conceit or apprehension {#blv-0002-03}

BLV-0002-03 · [Imagination](#bal-0002)

Printed “strong conceit or apprehension” (English).

A strong conception or impression credited with bodily effects.

**Source:** DJR-039-21; source 95; original body

**Source wording:** sick, and alters their temperature in an instant. And sometimes a strong conceit or apprehension, as Valesius proves, will take away Diseases: in both kindes it will produce real effects. Men if they see but another

**Modern rendering:** strong idea or impression

**Layer:** paired modern rendering

### strong conceit or apprehension {#bal-0045-v005}

BAL-0045-V005 · [Conceit](#bal-0045)

Printed “strong conceit or apprehension” (English; phrase).

[C2](#convention-2)

A forceful idea or impression said to affect bodily condition.

**Context:** Burton invokes Valesius for the possibility of removing illness, before describing fearful impressions as causes of illness.

**Source:** DJR-039-21; source 95; original body

**Source wording:** a strong conceit or apprehension

**Source page kind:** printed source label

**Context:** DJR-039-20; DJR-039-22; DJR-039-23

### sub judice {#bal-0042-v021}

BAL-0042-V021 · [Judgment](#bal-0042)

Printed “sub judice” (Latin; phrase).

[C2](#convention-2)

Before a judge; figuratively still undecided.

**Context:** Burton reuses a judicial tag for the unresolved dispute between medical schools and moves on rather than announcing a winner.

**Source:** DJR-103-56; source 387; original body

**Source wording, Original wording:** adhuc sub judice lis est

**Modern rendering, Modern wording:** the case is still before the judge

[A29](#convention-29)

[A53](#convention-53)

**Source page kind:** printed source label

**Context:** DJR-103-55

### subita spirituum vibratione per nervos {#bal-0098-v012}

BAL-0098-V012 · [Maternal impressions](#bal-0098)

Printed “subita spirituum vibratione per nervos” (Latin; phrase).

[C1](#convention-1)

**Meaning:** Through a sudden movement of spirits along the nerves.

**Here:** Sudden movement of spirits along nerves in the alleged womb–brain mechanism.

**Context:** Weyer’s original Latin quoted in the margin; spirits are physiological agents in the theory, not demons.

**Source:** DJR-039-17; source 94; original marginal quotation; note N02777

**Source wording, Original wording:** subita spirituum vibratione per nervos, quibus matrix cerebro conjuncta est

**Modern rendering:** through a sudden movement of spirits along the nerves joining womb and brain

**Word and construction:** Subita gives sudden, spirituum of spirits, vibratione movement and per nervos along the nerves. Through expresses the instrumental ablative. The following quibus matrix cerebro conjuncta est supplies nerves by which the womb is joined to the brain; it is not contained in the shorter indexed mechanism phrase.

[A51](#convention-51)

**Edition note:** checked against editorial translation within the Burton-labelled note; translation is not original evidence

**Source page kind:** printed source label

**Context:** DJR-039-16; DJR-039-18

### subject {#bal-0059-v012}

BAL-0059-V012 · [Matter](#bal-0059)

Printed “subject” (English; lemma).

**Citation key, Printed form, Original wording:** subject

The seat or bearer of a condition.

**Context:** Capivaccius and Mercurialis reported; other parts are affected by communication.

**Source:** DJR-027-18; source 32; original body

**Source wording, Wider original wording:** the subject is the inner Brain

**Modern rendering:** seat of the disease

[A44](#convention-44)

**Alignment scope:** The supplied of the disease makes the understood condition explicit; subject itself names its seat.

**Supplied words:** of; the disease

**Wider modern rendering:** the seat of the disease is the interior of the brain

**Wider word and construction:** The indexed form is a component of the quoted construction; the modern unit renders that full construction, not the component alone.

**Wider supplied words:** of the disease

**Wider construction scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

**Source page kind:** printed source label

**Context:** DJR-027-18; DJR-027-17; DJR-027-19

### subject {#bal-0059-v028}

BAL-0059-V028 · [Matter](#bal-0059)

Printed “subject” (English; lemma).

**Citation key, Printed form, Original wording:** subject

The underlying basis or seat of a condition.

**Context:** Crato-based advice with Burton’s strong alone formulation, not topic of discussion.

**Source:** DJR-083-05; source 289–290; original body

**Source wording, Wider original wording:** they are the fountain, the subject, the hinges whereon it turns

**Modern rendering:** underlying matter

[A44](#convention-44)

**Alignment scope:** Contextual two-word rendering of the condition’s underlying basis, not a claim that subject always means physical substance.

**Wider modern rendering:** they are its source, its underlying matter, the hinges on which it turns

**Wider word and construction:** The indexed form is a component of the quoted construction; the modern unit renders that full construction, not the component alone.

**Wider supplied words:** its (twice, relating source and underlying matter to melancholy)

**Wider construction scope:** Whole construction aligned; the two possessives its make the relation to melancholy explicit rather than translating printed possessives.

**Source page kind:** printed source label

**Context:** DJR-083-05; DJR-083-04; DJR-083-06

### subject {#bal-0059-v127}

BAL-0059-V127 · [Matter](#bal-0059)

Printed “subject” (English; lemma). Attestation: word form.

The person or topic treated in a discourse.

**Context:** Burton addresses the reader as his subject, following a verse that names humanity. This topic/person sense differs from the clinical seat.

**Source:** DJR-001-05; source 1–2; original body

**Source wording:** Thou thy self art the subject of my discourse

**Context:** DJR-001-04; DJR-001-06

### subject {#bal-0059-v128}

BAL-0059-V128 · [Matter](#bal-0059)

Printed “subjects” (English; lemma). Attestation: word form.

Materials or things upon which work is performed.

**Context:** These subjects are wool, flax, metals and timber, not the prince’s political subjects.

**Source:** DJR-014-36; source 56; original body

**Source wording:** excellent subjects to work upon

**Context:** DJR-014-35; DJR-014-37

### subject {#bal-0059-v129}

BAL-0059-V129 · [Matter](#bal-0059)

Printed “subjects” (English; lemma). Attestation: word form.

People or examples offered for treatment by a writer.

**Context:** Burton calls the idle, sensual or extravagant people satirical subjects; this is the literary target sense.

**Source:** DJR-018-21; source 73; original body

**Source wording:** fit subjects all for a Satyrist to work upon

**Context:** DJR-018-20; DJR-018-22

### subject {#bal-0059-v132}

BAL-0059-V132 · [Matter](#bal-0059)

Printed “subject” (English; lemma). Attestation: word form.

The person affected by a condition.

**Context:** Montalto refers symptoms to the quality and disposition of humour and patient. Cardano’s subsequent violent-behaviour claim is separately attributed.

**Source:** DJR-060-25; source 192; original body

**Source wording:** the quality and disposition of the humour and subject

**Context:** DJR-060-24; DJR-060-26

### subject {#bal-0059-v134}

BAL-0059-V134 · [Matter](#bal-0059)

Printed “subjects” (English; lemma). Attestation: word form.

Objects or topics of thought.

**Context:** The dream discussion says people dream of what they last thought about, illustrating continuity of mental attention.

**Source:** DJR-082-42; source 288; original body

**Source wording:** on such subjects they thought on last

**Context:** DJR-081-25; DJR-081-26; DJR-082-41; DJR-082-43; DJR-169-29

### subject {#bal-0059-v136}

BAL-0059-V136 · [Matter](#bal-0059)

Printed “subject” (English; lemma). Attestation: word form.

The seat of a condition.

**Context:** Gordon names testicles as immediate seat or cause and liver as antecedent. The Latin margin more explicitly distinguishes a seat from its relation to the immediate or antecedent cause.

**Source:** DJR-115-58; source 446 \[sequence; printed 246\]; original body; general passage locator 446

**Source wording:** an immediate subject or cause

**Context:** DJR-115-57; DJR-115-59; DJR-115-60

### subject {#bal-0059-v138}

BAL-0059-V138 · [Matter](#bal-0059)

Printed “subject” (English; lemma). Attestation: word form.

The person exercising the act of sight.

**Context:** The subject is the person looking, contrasted with the person seen as object; the eye both acts and receives an impression.

**Source:** DJR-118-50; source 460; original body

**Source wording:** both in the subject and in the object

**Context:** DJR-118-49; DJR-118-51

### subject {#bal-0059-v139}

BAL-0059-V139 · [Matter](#bal-0059)

Printed “subject” (English; lemma). Attestation: word form.

That which bears or undergoes a condition.

**Context:** Burton makes the whole world the bearer of superstition in an expansive confessional diagnosis. The modern sentence recasts the noun as subject to.

**Source:** DJR-152-30; source 640; original body

**Source wording, Original wording:** the world it self is the subject of it

**Modern rendering:** the whole world is subject to it

[A46](#convention-46)

**Alignment scope:** Whole sentence recast from a noun predicate to subject-to construction; no claim that the entire modern clause translates the isolated noun.

**Context:** DJR-152-29; DJR-152-31

### subject {#bal-0059-v140}

BAL-0059-V140 · [Matter](#bal-0059)

Printed “subject” (English; lemma). Attestation: word form.

The person suffering or undergoing an action.

**Context:** The subject is the vulnerable sufferer in Burton’s account of demonic compulsion. The modern sentence absorbs the noun into their, retaining reduced resistance.

**Source:** DJR-167-29; source 712; original body

**Source wording, Original wording:** the subject is less able to resist

**Modern rendering:** their reduced power to resist

[A46](#convention-46)

**Alignment scope:** The whole construction is recast; their resumes the sufferers. The supernatural agency remains Burton’s explanation.

**Context:** DJR-167-28; DJR-167-30

### subjectum {#bal-0059-v130}

BAL-0059-V130 · [Matter](#bal-0059)

Printed “subjectum” (Latin; lemma). Attestation: word form.

**Citation key, Printed form, Original wording:** subjectum

A subject or topic of discussion.

**Context:** Velcurio’s marginal label calls the rational soul a pleasant but doubtful topic; it does not name bodily matter.

**Source:** DJR-026-02; source 26; Burton note original; note N01728

**Source wording:** Iucundum & anceps subjectum

**Modern rendering:** subject

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied modern translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-026-03; DJR-026-04

### subjectum {#bal-0059-v131}

BAL-0059-V131 · [Matter](#bal-0059)

Printed “Subjectum” (Latin; lemma). Attestation: word form.

**Printed form, Original wording:** Subjectum

The seat or bearer of a condition.

**Context:** The margin identifies the interior brain as the seat; the body assigns the conclusion to Capivaccius and Mercurialis and then describes communication with other parts.

**Source:** DJR-027-18; source 32; Burton note original; note N01819

**Source wording:** Subjectum est cerebrum interius

**Modern rendering:** seat

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied modern translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-027-17; DJR-027-19

### subjectum {#bal-0059-v133}

BAL-0059-V133 · [Matter](#bal-0059)

Printed “subjecto” (Latin; lemma). Attestation: word form.

An object or subject upon which activity is exercised.

**Context:** The marginal question imagines God before creation, idle apart from his object. Burton presents such speculation as the prying questions of fantasists.

**Source:** DJR-076-13; source 258; Burton note original; note N05586

**Source wording, Original wording:** suo subjecto

**Modern rendering:** object of his activity

[A46](#convention-46)

**Alignment scope:** Suo supplies his; of activity is the supplied contextual explanation of object, not an additional printed noun.

**Supplied words:** of; activity

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied modern translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-076-12; DJR-076-14

### subjectum {#bal-0059-v135}

BAL-0059-V135 · [Matter](#bal-0059)

Printed “subjectum” (Latin; lemma). Attestation: word form.

**Citation key, Printed form, Original wording:** subjectum

A topic or subject matter.

**Context:** Burton borrows the statement about readers requesting expansion from the author of Celestina through Barth. The borrowing and claimed sixth resumption are not independently authenticated.

**Source:** DJR-108-13; source 410; original body

**Source wording:** extendi & locupletari hoc subjectum

**Modern rendering:** subject

[A44](#convention-44)

[A89](#convention-89)

**Context:** DJR-108-12; DJR-108-14

### subjectum {#bal-0059-v137}

BAL-0059-V137 · [Matter](#bal-0059)

Printed “subjectum” (Latin; lemma). Attestation: word form.

**Citation key, Printed form, Original wording:** subjectum

A seat or bearer of a condition.

**Context:** The margin says testicles and liver may be seats with respect to different causal relations; may preserves possunt.

**Source:** DJR-115-58; source 446 \[sequence; printed 246\]; Burton note original; note N08803; general passage locator 446

**Source wording:** possunt esse subjectum

**Modern rendering:** seat

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied modern translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-115-57; DJR-115-59; DJR-115-60

### sublatâ causâ tollitur effectus {#bal-0058-v064}

BAL-0058-V064 · [Cause](#bal-0058)

Printed “sublatâ causâ tollitur effectus” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** sublatâ causâ tollitur effectus

When the cause is removed, the effect is removed.

**Context:** Burton invokes a causal-removal maxim in endorsing Fernel’s need to know causes. He still allows empirical practitioners to ease and sometimes help without rooting disease out.

**Source:** DJR-028-03; source 37; original body

**Modern rendering:** Remove the cause and the effect disappears

[A44](#convention-44)

**Alignment scope:** Whole maxim: the supplied version recasts the ablative absolute as an imperative followed by the consequence.

**Context:** DJR-028-01; DJR-028-02; DJR-028-04

### substantia separata {#bal-0084-v006}

BAL-0084-V006 · [Daemon and genius](#bal-0084)

Printed “substantiæ separatæ” (Latin; phrase).

[C1](#convention-1)

Separate substances, conceived as existing apart from matter.

**Context:** Burton compares philosophical and religious nomenclatures amid disputed beliefs.

**Source:** DJR-028-25; source 39; original body

**Source wording, Original wording:** substantiæ separatæ and intelligences

**Modern rendering:** Separate substances and intelligences

[A19](#convention-19)

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-028-24; DJR-028-26

### substantial act {#bal-0056-v035}

BAL-0056-V035 · [Action](#bal-0056)

Printed “substantial act” (English; noun phrase).

An actuality constituting a living being, here in its nutritive, growing and reproductive life.

**Context:** The vegetative faculty belongs to animals and humans as well as plants. Its three operations and four subordinate nutritive powers are distinct from the constitutive actuality.

**Source:** DJR-024-25; source 20; original body

**Source wording:** a substantial act of an organical body

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-024-21; DJR-024-22; DJR-024-23; DJR-024-24; DJR-024-25

### subtle / vapour {#blv-0003-05}

BLV-0003-05 · [Spirits](#bal-0003)

Printed “most subtile vapour” (English).

Extremely fine vapour, the defining bodily character of spirit here

**Source:** DJR-023-35; source 15; original body

**Source wording:** Spirit is a most subtile vapour, which is expressed from the Bloud, & the instrument of the soule, to perform all his actions; a common tye or medium betwixt the body and the soul, as some will have it; or as Paracelsus, a fourth soul of it self. Melancthon holds the fountain of these spirits to be the Heart, begotten there; and afterward convayed to the Brain, they take another nature to them.

### succuba {#bal-0087-v010}

BAL-0087-V010 · [Incubus](#bal-0087)

Printed “Succubas” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** Succubas

[C1](#convention-1)

**Meaning:** Succubas: accusative plural of succuba, a woman lying beneath or taking a receptive role; the supplied edition chooses that human application here.

**Here:** Women taking the receptive sexual role in the supplied interpretation of this human catalogue.

**Context:** Latin list within Burton’s hostile survey of sexual practices; not automatically spirits.

**Source:** DJR-114-34; source 441–442; original body

**Modern rendering:** women who take the receptive role

**Word and construction:** The modern descriptive phrase unpacks the Latin noun’s receptive-role sense and feminine plural, with women as the supplied human referent in this catalogue. It is not a second original explanatory clause.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-114-33; DJR-114-35

### succubus {#bal-0087-v003}

BAL-0087-V003 · [Incubus](#bal-0087)

Printed “Succuba” (Latin; lemma). Attestation: word form.

**Citation:** The family heading succubus is distinguished from the exact printed feminine form Succuba; retain that form without silently replacing it with succubi.

A female-form sexual spirit within the water-spirit account.

**Context:** Trithemius is cited for predominantly female appearances; Paracelsus for alleged marriages.

**Source:** DJR-030-12; source 47; original body

**Source wording, Original wording:** as Succuba, or otherwise

**Modern rendering:** as succubi or otherwise

**Word and construction:** The modern rendering regularizes printed Succuba to plural succubi within the plural water-spirit account. As and or otherwise retain the alternatives; the original spelling/form remains recorded separately.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-030-11; DJR-030-13

### succus {#bal-0022-v006}

BAL-0022-V006 · [Humour](#bal-0022)

Printed “succos” (Latin). Attestation: word form.

Life-sustaining bodily juices; the four humours in Crato’s reported account.

**Argument:** Preserves the disagreement over humours and waste.

**Context:** Latin margin supporting the claim that all four are useful juices rather than excrements.

**Source:** DJR-023-29; source 14; original marginal quotation with editorial translation; note N01588

**Source wording, Original wording:** succos, sine quibus animal sustentari non potest

**Modern rendering:** Juices without which a living creature cannot be sustained

[A76](#convention-76)

**Qualification:** Modern unit is the supplied editorial translation of the original marginal quotation, not Burton’s English.

### sufficient cause {#bal-0058-v106}

BAL-0058-V106 · [Cause](#bal-0058)

Printed “sufficient cause” (English; phrase).

**Citation key, Printed form, Source wording:** sufficient cause

A cause adequate to produce the effect.

**Context:** Burton says melancholy alone may sometimes suffice for terror of conscience, while insisting melancholy and despair do not always coincide. May and sometimes are essential restrictions.

**Source:** DJR-164-11; source 695–696; original body

**Context:** DJR-164-08; DJR-164-09; DJR-164-10; DJR-164-12

### suffragor {#bal-0063-v069}

BAL-0063-V069 · [Consent and essence](#bal-0063)

Printed “suffragari” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** suffragari

Give support or assent; infinitive of suffragor.

**Context:** The Latin infinitive embedded in English is rendered as a finite verb in the Euryalus and Lucretia example; the narrated look is not a general rule for interpreting willingness.

**Source:** DJR-120-32; source 470; original body

**Modern rendering:** assented

[A44](#convention-44)

[A89](#convention-89)

**Context:** DJR-120-31; DJR-120-33

### suffumigation {#bal-0031-v061}

BAL-0031-V061 · [Vapours](#bal-0031)

Printed “suffumigations” (English; lemma). Attestation: word form.

[C14](#convention-14)

Smoke produced from burning substances, here one means of contriving deceptive appearances.

**Argument, Context:** Burton lists smoke with candles, optics and other natural means of deceptive sights, after discussing sleepless visions and sleight of hand.

**Grammar:** Plural noun among the subjects of make men look; as if marks appearance rather than bodily transformation.

**Source:** DJR-064-27; source 210–211; original body

**Source wording, Original wording:** suffites, perfumes, suffumigations

**Modern rendering:** Fumigating substances, perfumes, smoke

[A77](#convention-77)

**Qualification:** The aligned three-item list distinguishes suffites as fumigating substances, perfumes as perfumes and suffumigations as smoke.

**Uncertainty:** Checked against the supplied text; cited external works have not been newly collated.

**Context:** DJR-064-26; DJR-064-28

### suffumigation {#bal-0031-v063}

BAL-0031-V063 · [Vapours](#bal-0031)

Printed “suffumigations” (English; lemma). Attestation: word form.

[C14](#convention-14)

Fumigations: the use of smoke from burning substances.

**Argument, Context:** The catalogue reports fires, lights, scents and fumigations, invoking Tobias; the following list of substances is not identified by the edition as the biblical recipe.

**Grammar:** Plural noun in a reported list of measures for rooms believed haunted by spirits.

**Source:** DJR-169-10; source 721; original body

**Source wording:** odors, perfumes, and suffumigations

**Uncertainty:** This is an attributed historical treatment and ritual claim. The surrounding discussion does not establish its efficacy, and the poisonous-fumes syntax at 169-08 remains unresolved.

**Context:** DJR-169-07; DJR-169-08; DJR-169-09; DJR-169-11; DJR-169-12; DJR-169-13; DJR-169-14

### suffumigo {#bal-0031-v062}

BAL-0031-V062 · [Vapours](#bal-0031)

Printed “suffumigatum” (Latin; lemma). Attestation: word form.

[C14](#convention-14)

Exposed to smoke or smoke-blackened, here describing the liver.

**Argument, Context:** The marginal account of a supposed death from love describes a scorched body, followed by a first-person belief about the soul; the body reports the story through Hoffmann and an alleged Platonic source.

**Grammar:** Neuter singular perfect passive participle agreeing with jecur; the implied copula is not printed.

**Source:** DJR-128-63; source 516; original marginal note; note N09997

**Source wording, Original wording:** jecur suffumigatum

**Modern rendering:** the liver smoke-blackened

[A77](#convention-77)

**Edition note:** checked against the editorial translation of original marginal wording

**Qualification:** The aligned units have the same local scope; surrounding qualifications are retained separately.

**Uncertainty:** The alleged event and attribution to Plato are unverified. The body’s he believed and either boiled or roasted differ from the margin’s I believe and twice boiled or burned.

**Context:** DJR-128-61; DJR-128-62; DJR-128-64; DJR-128-65

### summum genus {#bal-0083-v003}

BAL-0083-V003 · [Genus and species](#bal-0083)

Printed “summum genus” (Latin phrase in English; phrase).

[C5](#convention-5)

Highest general class under which some authorities place several mental disorders.

**Context:** Burton attributes the grouping to Laurentius and Altomarus and immediately considers a distinct use of dotage.

**Source:** DJR-022-18; source 8; original body

**Source wording, Original wording:** call it the summum genus of them all

**Modern rendering:** calling it their highest genus

**Word and construction, Supplied words note:** Highest renders summum; genus is retained. Their compresses of them all, referring to madness, melancholy and the other named kinds.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-022-19; DJR-022-20

### summum genus {#bal-0083-v009}

BAL-0083-V009 · [Genus and species](#bal-0083)

Printed “summum genus” (Latin phrase in English; phrase).

[C5](#convention-5)

The highest general category proposed for melancholy in a logical definition.

**Context:** Burton assembles attributed definitional clauses; the margin makes a more precise functional distinction than the body.

**Source:** DJR-027-09; source 31; original body

**Source wording, Original wording:** The summum genus is Dotage, or Anguish of the minde

**Modern rendering:** The highest general category is mental derangement—or anguish of mind

**Word and construction, Supplied words note:** Highest general category renders summum genus. Mental derangement renders Dotage; anguish of mind is the alternative expression separately attributed to Aretaeus.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-027-08; DJR-027-10; DJR-027-12

### superstitio {#bal-0078-v023}

BAL-0078-V023 · [Religion and superstition](#bal-0078)

Printed “superstitio ex hominibus feras” (Latin; lemma). Attestation: phrase.

**Printed form, Source wording, Original wording:** superstitio ex hominibus feras

[C5](#convention-5)

Superstition, condemned religious belief or practice: superstitio is nominative singular, subject of the elliptical claim that it makes beasts out of humans.

**Context:** Possevino is the named authority; Burton’s subsequent English adds wise men and fools beyond the Latin.

**Source:** DJR-158-40; source 669; original body

**Modern rendering:** superstition makes beasts out of human beings

**Word and construction:** Superstitio contributes superstition; the human-to-beast transformation is the full elliptical construction, not the noun’s dictionary meaning.

[A52](#convention-52)

**Supplied words note:** Makes is supplied from facit in the preceding coordinated clause; ex hominibus contributes out of human beings and feras beasts. These are not all meanings of superstitio.

**Source page kind:** printed source label

**Context:** DJR-158-41; DJR-158-42

### superstitio {#bal-0078-v031}

BAL-0078-V031 · [Religion and superstition](#bal-0078)

Printed “superstitione” (Latin; lemma). Attestation: word form.

[C5](#convention-5)

Superstition as a source of disturbance in a satirical catalogue: superstitione is ablative singular.

**Context:** Burton’s Horatian margin modifies the quoted wording by making sadness a separate noun; the body applies madness especially to greed.

**Source:** DJR-018-26; source 73; original marginal quotation; note N01216

**Source wording, Original wording:** Quisquis luxuria, tristitia, superstitione

**Modern rendering:** whoever \[suffers\] from luxury, sadness, superstition

**Word and construction:** The noun contributes superstition; the preceding catalogue supplies the suffering or pallor understood with these ablatives.

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Supplied words note:** Suffers is explicitly bracketed editorial supply; it is not an additional Latin verb in this fragment.

**Source page kind:** printed source label

**Context:** DJR-018-23; DJR-018-24; DJR-018-25; DJR-018-26; DJR-018-27; DJR-018-28

### superstitio {#bal-0078-v038}

BAL-0078-V038 · [Religion and superstition](#bal-0078)

Printed “uni superstitio” (Latin; lemma). Attestation: phrase.

[C5](#convention-5)

Superstition: nominative singular in Pliny’s catalogue of afflictions allegedly peculiar to humanity.

**Context:** The original margin’s uni refers to humanity and is repeated before superstition; Burton’s body extends the list. This is a rhetorical ancient claim, not a finding about animals.

**Source:** DJR-042-16; source 107; original marginal quotation; note N03012

**Source wording, Original wording:** uni animantium ambitio data, luctus, avaritia, uni superstitio

**Modern rendering:** of living creatures, man alone has been given ambition, grief, greed and superstition

**Word and construction:** Superstitio supplies the final item; uni animantium and the repeated uni supply the restriction to humanity alone, while data supplies given in the preceding shared construction.

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Supplied words note:** Man is supplied from the context; has been given makes data with its understood auxiliary explicit; the noun superstitio supplies only the final item.

**Source page kind:** printed source label

**Context:** DJR-042-13; DJR-042-14; DJR-042-15; DJR-042-16; DJR-042-17; DJR-042-18; DJR-042-19

### superstitio {#bal-0078-v042}

BAL-0078-V042 · [Religion and superstition](#bal-0078)

Printed “unde hæc superstitio” (Latin; lemma). Attestation: phrase.

[C5](#convention-5)

Superstition as an opponent’s dismissive name for the religion or divine providence being challenged.

**Context:** The marginal question accompanies objections voiced with Caecilius; Burton condemns such speculative challenges in the continuation. It is not his own concession that belief in God is superstition.

**Source:** DJR-076-11; source 258; original marginal quotation; note N05583

**Source wording, Original wording:** unde hæc superstitio?

**Modern rendering:** Where does this superstition come from?

**Word and construction:** Superstitio is nominative singular; unde asks whence and hæc identifies this.

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Supplied words note:** Does and come from make the verbless Latin question idiomatic.

**Source page kind:** printed source label

**Context:** DJR-076-08; DJR-076-09; DJR-076-10; DJR-076-11; DJR-076-12; DJR-076-13; DJR-076-14; DJR-076-15

### superstition {#bal-0078-v007}

BAL-0078-V007 · [Religion and superstition](#bal-0078)

Printed “superstition” (English; lemma). Attestation: word form.

[C5](#convention-5)

Unfounded or excessively elaborate discrimination in reading the pulse.

**Context:** The body attributes the complaint to Crato; the margin identifies Dudith in Crato’s collection.

**Source:** DJR-058-17; source 180; original body

**Source wording, Original wording:** there being so much superstition in it

**Modern rendering:** there is so much superstition about it

**Word and construction:** Superstition is Burton’s adverse label for pulse distinctions; the pronoun is resolved by the complete preceding context.

[A52](#convention-52)

**Supplied words note:** It refers to pulse discrimination in the preceding account; there is makes the original participial construction a finite clause.

**Source page kind:** printed source label

**Context:** DJR-099-19

### superstition {#bal-0078-v014}

BAL-0078-V014 · [Religion and superstition](#bal-0078)

Printed “vain superstition” (English; lemma). Attestation: phrase.

**Printed form, Source wording, Original wording:** vain superstition

[C5](#convention-5)

Worship or belief condemned as false; vain further characterizes it as empty or groundless.

**Context:** Burton’s evaluative term is not a neutral description of the communities he lists.

**Source:** DJR-152-22; source 638–639; original body

**Modern rendering:** empty superstition

**Word and construction:** Vain contributes empty; the noun superstition retains its separate evaluative sense.

[A52](#convention-52)

**Supplied words note:** Empty translates vain; the evaluative noun superstition remains unchanged.

**Source page kind:** printed source label

### superstition {#bal-0078-v036}

BAL-0078-V036 · [Religion and superstition](#bal-0078)

Printed “heresie and superstition” (English; lemma). Attestation: phrase.

[C5](#convention-5)

Religious error explained through false or corrupted imagination.

**Context:** Burton attributes this causal claim to Bernardus Penotus; nearby accounts combine imagination and demonic illusion rather than excluding the latter.

**Source:** DJR-039-14; source 94; original body

**Source wording, Original wording:** heresie and superstition to proceed from this fountain

**Modern rendering:** heresy and superstition spring from this source

**Word and construction:** Superstition names one alleged result; proceeding from this fountain is the causal image.

[A52](#convention-52)

**Supplied words note:** This source refers to false imagination in the preceding paragraph, not to a newly supplied physical organ.

**Source page kind:** printed source label

**Context:** DJR-039-10; DJR-039-11; DJR-039-12; DJR-039-13; DJR-039-14; DJR-039-15; DJR-039-16

### superstition {#bal-0078-v055}

BAL-0078-V055 · [Religion and superstition](#bal-0078)

Printed “superstition, those rash vowes” (English; lemma). Attestation: phrase.

[C5](#convention-5)

Religion judged false or excessive, here identified with binding vows of celibacy that obstruct marriage.

**Context:** Burton condemns obligatory celibacy as opposing nature and producing diseases and crimes; these are Protestant polemical and historical medical claims.

**Source:** DJR-142-09; source 581; original body

**Source wording, Original wording:** Of like nature is superstition, those rash vowes of Monks and Friers

**Modern rendering:** Superstition is of a similar nature—those rash vows of monks, friars

**Word and construction:** Superstition labels the vows; their being rash is an additional judgement.

[A52](#convention-52)

**Supplied words note:** Is of a similar nature translates Of like nature is with reordered syntax; no new cause or subject is supplied.

**Source page kind:** printed source label

**Context:** DJR-142-08; DJR-142-09; DJR-142-10; DJR-142-11; DJR-142-12; DJR-142-13; DJR-142-14; DJR-142-15; DJR-142-16; DJR-142-17; DJR-142-18; DJR-142-19; DJR-142-20; DJR-142-21; DJR-142-22; DJR-142-23; DJR-142-24; DJR-142-25; DJR-142-26; DJR-142-27; DJR-142-28; DJR-142-29; DJR-142-30

### superstitiose {#bal-0078-v008}

BAL-0078-V008 · [Religion and superstition](#bal-0078)

Printed “superstitiosè” (Latin; lemma). Attestation: word form.

[C5](#convention-5)

Superstitiously, by means judged religiously forbidden: an adverb in Delrio’s maxim preferring death to such a cure.

**Context:** The original marginal maxim is attributed to Delrio; the article reports its historical severity without endorsing refusal of care.

**Source:** DJR-067-51; source 221; original marginal quotation; note N04972

**Source wording, Original wording:** Mori præstat quam superstitiosè sanari

**Modern rendering:** It is better to die than to be cured superstitiously

**Word and construction:** Superstitiosè contributes the manner of curing; the preference for death belongs to the full maxim.

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Supplied words note:** It is supplies idiomatic English for præstat; to die and to be cured come from mori and sanari, and the adverb alone contributes superstitiously.

**Source page kind:** printed source label

**Context:** DJR-067-48; DJR-067-49; DJR-067-50; DJR-067-52

### superstitiosus {#bal-0078-v001}

BAL-0078-V001 · [Religion and superstition](#bal-0078)

Printed “Superstitiosus” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** Superstitiosus

[C5](#convention-5)

A superstitious man: superstitiosus is a masculine nominative singular adjective used as a noun in the frontispiece caption.

**Context:** The caption names a figure whose fasting, prayer, hope and fear are judged and pitied in the explanatory poem.

**Source:** DJR-170-20; source unnumbered preliminary matter, scan p. 9; original body

**Locator qualification:** Source record identifies these leaves as unnumbered; plain numerical passage labels are scan numbers.

**Modern rendering:** The superstitious man

**Word and construction:** The single substantive adjective is aligned with its English noun phrase.

[A52](#convention-52)

**Supplied words note:** The and man make explicit the substantival masculine adjective; its nominative singular form names the pictured man.

**Source page kind:** scan page of unnumbered preliminary

**Context:** DJR-170-09

### superstitiosus {#bal-0078-v024}

BAL-0078-V024 · [Religion and superstition](#bal-0078)

Printed “sed superstitiosus” (Latin; lemma). Attestation: phrase.

**Printed form, Source wording, Original wording:** sed superstitiosus

[C5](#convention-5)

Superstitious, rather than temperate, as a description of one who rejects lawful enjoyment; sed supplies the contrast but.

**Context:** Burton’s application of the preceding argument contrasts this with temperance; the pleasures are expressly lawful.

**Source:** DJR-160-46; source 679; original body

**Modern rendering:** but superstitious

**Word and construction:** The adjective supplies superstitious; sed contributes but.

[A52](#convention-52)

**Supplied words note:** But translates sed; superstitious translates the predicate adjective superstitiosus, masculine nominative singular.

**Source page kind:** printed source label

**Context:** DJR-160-44; DJR-160-45; DJR-160-47; DJR-160-48

### superstitiosus {#bal-0078-v035}

BAL-0078-V035 · [Religion and superstition](#bal-0078)

Printed “superstitioso” (Latin; lemma). Attestation: word form.

[C5](#convention-5)

Superstitious, qualifying idleness: superstitioso is ablative neuter singular agreeing with otio.

**Context:** Burton adopts Bale and Hospinian’s hostile description of enforced monastic solitude, but later defends useful and devout religious foundations.

**Source:** DJR-038-02; source 87–88; original body

**Source wording, Original wording:** Otio superstitioso seclusi

**Modern rendering:** secluded in superstitious idleness

**Word and construction:** The adjective contributes superstitious; seclusi supplies secluded and otio idleness.

[A52](#convention-52)

**Supplied words note:** In makes the ablative relation idiomatic; the judgement is reported and endorsed locally by Burton.

**Source page kind:** printed source label

**Context:** DJR-038-01; DJR-038-02; DJR-038-03; DJR-038-04; DJR-038-05; DJR-038-06; DJR-038-07; DJR-038-08; DJR-038-09; DJR-038-10; DJR-038-11; DJR-038-12; DJR-038-13; DJR-038-14; DJR-038-15; DJR-038-16; DJR-038-17; DJR-038-18; DJR-038-19

### superstitiosus {#bal-0078-v057}

BAL-0078-V057 · [Religion and superstition](#bal-0078)

Printed “superstitiosæ” (Latin; lemma). Attestation: word form.

[C5](#convention-5)

Superstitious: feminine nominative plural, one adjective in a hostile characterization of women.

**Context:** The marginal catalogue is attributed to Scaliger; Burton’s accompanying argument generalizes about women and jealousy. These are prejudicial historical claims, not findings about sex.

**Source:** DJR-145-14; source 597; original marginal quotation; note N11449

**Source wording, Original wording:** simulatrices, superstitiosæ

**Modern rendering:** deceitful, superstitious

**Word and construction:** The adjective contributes superstitious; deceitful renders the distinct simulatrices.

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Supplied words note:** The feminine plural subject women is given earlier in the marginal sentence, not supplied from a modern stereotype.

**Source page kind:** printed source label

**Context:** DJR-145-11; DJR-145-12; DJR-145-13; DJR-145-14; DJR-145-15; DJR-145-16; DJR-145-17

### superstitious {#bal-0078-v003}

BAL-0078-V003 · [Religion and superstition](#bal-0078)

Printed “superstitious words” (English; lemma). Attestation: phrase.

**Printed form, Source wording, Original wording:** superstitious words

[C5](#convention-5)

Magical or incantatory, qualifying words in a narrated marvel.

**Context:** Burton retells Eucrates’s story in Lucian as a comic wish for writing assistance, not an authenticated magical event.

**Source:** DJR-005-24; source 12; original body

**Modern rendering:** magical words

**Word and construction:** Superstitious contributes magical; the separate noun words is retained.

[A52](#convention-52)

**Supplied words note:** Magical explains the local sense of superstitious; words translates the separate noun.

**Source page kind:** printed source label

**Context:** DJR-005-23; DJR-005-25

### superstitious {#bal-0078-v009}

BAL-0078-V009 · [Religion and superstition](#bal-0078)

Printed “too superstitious” (English; lemma). Attestation: phrase.

[C5](#convention-5)

Excessively committed to astrological conditions and predestined healers.

**Context:** Burton marks this as his judgement, then questions his competence to adjudicate.

**Source:** DJR-069-08; source 227; original body

**Source wording, Original wording:** are too superstitious in my judgement

**Modern rendering:** are too superstitious, in my judgement

**Word and construction:** The degree and first-person judgement remain explicit; the next sentence questions his competence.

[A52](#convention-52)

**Supplied words note:** Too retains the degree of condemnation and in my judgement explicitly identifies Burton as its speaker.

**Source page kind:** printed source label

**Context:** DJR-069-07; DJR-069-09

### superstitious {#bal-0078-v043}

BAL-0078-V043 · [Religion and superstition](#bal-0078)

Printed “prophane and superstitious” (English; lemma). Attestation: phrase.

[C5](#convention-5)

Religiously illicit, qualifying the devotional use of prayer beads despite an acknowledged capacity to occupy otherwise idle people.

**Context:** Burton calls the invention excellent for keeping older people from idleness, then checks the praise with this Protestant religious objection.

**Source:** DJR-082-20; source 286; original body

**Source wording, Original wording:** if it were not prophane and superstitious

**Modern rendering:** if it were not profane and superstitious

**Word and construction:** Superstitious is coordinated with profane; the if-not clause qualifies his praise rather than unconditionally approving the devotions.

[A52](#convention-52)

**Supplied words note:** It refers to the practice of counted prayers with beads; the conditional wording is retained.

**Source page kind:** printed source label

**Context:** DJR-082-17; DJR-082-18; DJR-082-19; DJR-082-20; DJR-082-21; DJR-082-22

### superstitious {#bal-0078-v069}

BAL-0078-V069 · [Religion and superstition](#bal-0078)

Printed “the superstitious” (English; lemma). Attestation: phrase.

[C5](#convention-5)

A superstitious person, with the adjective used substantivally; here an idolater taking pleasure in expected future rewards.

**Context:** Burton places this person beside the lover, glutton and pleasure-seeker; his characterization of Muslim paradise is confessional polemic, not a verified account of Muslim belief.

**Source:** DJR-110-06; source 420; original body

**Source wording, Original wording:** the superstitious on his Idoll, and fats himself with future joys

**Modern rendering:** the superstitious man on his idol, fattening himself on joys to come

**Word and construction:** The adjective names the person; the idol and anticipated pleasure are the objects and effects specified by the rest of the clause.

[A52](#convention-52)

**Supplied words note:** Man makes the substantival adjective explicit; dotes is shared from the earlier members of the catalogue.

**Source page kind:** printed source label

**Context:** DJR-110-03; DJR-110-04; DJR-110-05; DJR-110-06; DJR-110-07; DJR-110-08; DJR-110-09

### superstitious cure {#bal-0078-v037}

BAL-0078-V037 · [Religion and superstition](#bal-0078)

Printed “superstitious cures” (English; phrase).

[C5](#convention-5)

Cures performed by means judged magical or religiously illicit, here explained through imagination and belief.

**Context:** Burton asserts familiar cures, endorses an imaginative/humoral explanation attributed to Pomponazzi, and quotes Weyer; his body’s incredulity differs from the margin’s credulitate.

**Source:** DJR-039-28; source 96; original body

**Source wording, Original wording:** our Magicall effects, superstitious cures

**Modern rendering:** magical effects, superstitious cures

**Word and construction:** Superstitious qualifies cures without itself saying they fail; the explanation of their alleged effect belongs to the surrounding sentences.

[A52](#convention-52)

**Supplied words note:** The modern omits the possessive our in this short coordinated list; it adds no independent witness of efficacy.

**Source page kind:** printed source label

**Context:** DJR-039-23; DJR-039-24; DJR-039-25; DJR-039-26; DJR-039-27; DJR-039-28; DJR-039-29; DJR-039-30

### superstitious fear {#bal-0074-v013}

BAL-0074-V013 · [Fear](#bal-0074)

Printed “superstitious fear” (English; phrase).

**Citation key, Printed form, Source wording, Original wording, Modern rendering:** superstitious fear

[C6](#convention-6)

Apprehension aroused by portents and ominous events.

**Context:** Burton treats this as a distinct occasion of fear and invokes an unresolved Aristotelian classification.

**Source:** DJR-055-01; source 165; original body

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** The aligned wording is unchanged; no additional referent is supplied.

**Source page kind:** printed source label

**Context:** DJR-055-02; DJR-055-03

### supposed impossibility {#bal-0076-v009}

BAL-0076-V009 · [Despair](#bal-0076)

Printed “propter impossibilitatem existimatam” (Latin; phrase).

**Printed form, Source wording, Original wording:** propter impossibilitatem existimatam

[C6](#convention-6)

Because attainment is thought impossible: the judgement belongs to the despairing person.

**Context:** Burton quotes a definition attributed to Aquinas; supposed impossibility is not established impossibility.

**Source:** DJR-163-29; source 693; original body

**Modern rendering:** because it is thought impossible

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** It refers to attaining the desired good in the preceding definition; thought renders existimatam and preserves subjective judgement.

**Source page kind:** printed source label

**Context:** DJR-163-28; DJR-167-42

### suspect {#blv-0007-08}

BLV-0007-08 · [Jealousy](#bal-0007)

Printed “suspect” (English).

Suspicion; a noun here.

**Source:** DJR-148-04; source 613; original body

**Source wording:**  to madness neer is brought, As well with causlesse as with just suspect.

**Modern rendering:** suspicion

**Layer:** paired modern rendering

### suspition {#blv-0007-07}

BLV-0007-07 · [Jealousy](#bal-0007)

Printed “suspition” (English).

Suspicion, without in itself deciding whether the feared event occurred.

**Source:** DJR-144-09; source 591; original body

**Source wording:** Jealousie is described and defined to be a certain suspition which the lover hath of the party he chiefly loveth, lest he or she should be enamoured of another: or any eager desire

**Modern rendering:** suspicion

**Layer:** paired modern rendering

### sweat blood {#bal-0024-v071}

BAL-0024-V071 · [Blood and sanguine](#bal-0024)

Printed “sweat blood” (English; family). Attestation: phrase.

Exude blood in sweating, as represented in the biblical sorrow example.

**Context:** Burton invokes Christ’s suffering to illustrate the bodily force of grief, distinct from the later sacrificial-consolation sense. His Mark 14 reference is retained; the supplied apparatus distinguishes the Luke sweating passage.

**Source:** DJR-040-14; source 96–97 repeated \[PDF198–199\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.; This source group includes repeated printed 96–97 and supplied 98–99; see SUPPLIED\_OPENING and SOURCE\_DJR\_040.

**Source wording:** did sweat blood

### sweet heart {#bal-0015-v026}

BAL-0015-V026 · [Heart and cordolium](#bal-0015)

Printed “sweet heart” (English; phrase).

[C18](#convention-18)

The beloved addressed affectionately, following Ficino’s exchanged-spirits example.

**Context:** Illustrative dialogue of Phaedrus and Lysias attributed to Ficino.

**Source:** DJR-120-10; source 468; original body

**Source wording, Original wording:** my sweet heart Phædrus

**Modern rendering, Modern wording:** Phaedrus, my sweetheart

[A29](#convention-29)

**Alignment scope:** whole address; name order changes

**Context:** DJR-120-09; DJR-120-11

### sympathetically {#bal-0063-v009}

BAL-0063-V009 · [Consent and essence](#bal-0063)

Printed “sympathetically” (English; word).

**Meaning:** Through sympathetic communication.

**Here:** Through physiological communication from the body as a whole.

**Context:** Burton’s most received threefold scheme, alongside additional proposed kinds.

**Source:** DJR-027-51; source 35; original body

**Source wording:** the second sympathetically proceeds from the whole body

**Source page kind:** printed source label

**Context:** DJR-027-51; DJR-027-50; DJR-027-52

### sympathetically {#bal-0103-v007}

BAL-0103-V007 · [Sympathy and antipathy](#bal-0103)

Printed “sympathetically” (English; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Through sympathetic connection or influence.

**Here:** Through the influence of the body’s general temperament.

**Context:** Second member of a threefold historical causal classification.

**Source:** DJR-027-51; source 35; original body

**Source wording, Original wording:** the second sympathetically proceeds from the whole body

**Modern rendering:** The second arises through the influence of the whole body

**Word and construction:** Sympathetically gives through the influence; proceeds gives arises, and from the whole body supplies the source of that influence. The second identifies the second kind; the next clause makes the whole temperament melancholy.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-027-50; DJR-027-52

### sympathia {#bal-0063-v060}

BAL-0063-V060 · [Consent and essence](#bal-0063)

Printed “Sympathia” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** Sympathia

Sympathy or natural affinity.

**Context:** The Mizaldus-associated margin describes olive and myrtle embracing in branches and roots; printed olei remains unrepaired.

**Source:** DJR-109-07; source 415; Burton note original; note N08267

**Modern rendering:** sympathy

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-109-06; DJR-109-08

### sympathia {#bal-0063-v061}

BAL-0063-V061 · [Consent and essence](#bal-0063)

Printed “sym.” (Latin; lemma). Attestation: word form.

Abbreviation for sympathy or affinity in a cited chapter description.

**Context:** Porta’s citation concerns the sympathy of elements alongside plant antipathy; do not expand the printed original itself.

**Source:** DJR-109-08; source 415; original body

**Source wording, Original wording:** Element. sym.

**Modern rendering:** sympathy of elements

[A47](#convention-47)

**Alignment scope:** Whole abbreviated construction aligned; elements belongs to Element., not the indexed sym. component.

**Context:** DJR-109-06; DJR-109-07

### sympathia {#bal-0063-v062}

BAL-0063-V062 · [Consent and essence](#bal-0063)

Printed “sym” (Latin; lemma). Attestation: word form.

Abbreviation for sympathy in a cited title.

**Context:** Fracastoro’s title is de sym & antip.; the modern edition supplies its expansion. The exact component is lower-case and has no point in this occurrence.

**Source:** DJR-109-08; source 415; original body

**Source wording, Original wording:** de sym & antip.

**Modern rendering:** On Sympathy and Antipathy

[A47](#convention-47)

**Alignment scope:** Whole abbreviated title aligned; On and Antipathy render other printed components, not sym alone.

**Context:** DJR-109-06; DJR-109-07

### sympathia {#bal-0103-v019}

BAL-0103-V019 · [Sympathy and antipathy](#bal-0103)

Printed “Sympathia olei & myrti” (Latin; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** Affinity of oil and myrtle on the ordinary literal reading of olei; the supplied editorial olive is a contextual interpretation of the botanical example.

**Here:** The attributed affinity of olive and myrtle, their parts embracing.

**Context:** Original Latin margin credited to Mizaldus; printed olei retained and English translation identified as supplied.

**Source:** DJR-109-07; source 415; original marginal quotation; note N08267

**Source wording, Original wording:** Sympathia olei & myrti ramorum & radicum se complectentium

**Modern rendering:** The sympathy of olive and myrtle, their branches and roots embracing one another

**Word and construction:** Sympathia gives The sympathy, with The supplied; & gives and and myrti of myrtle. The supplied editorial olive interprets the printed olei through the adjacent botanical context; its precise Latin reading remains uncollated and is not silently emended. Ramorum & radicum gives branches and roots, with their supplied; se complectentium gives embracing one another. The latter participial explanation lies outside the indexed phrase.

[A51](#convention-51)

**Edition note:** checked against editorial translation within the Burton-labelled note; translation is not original evidence

**Source page kind:** printed source label

**Context:** DJR-109-06; DJR-109-08

### sympathize {#bal-0063-v023}

BAL-0063-V023 · [Consent and essence](#bal-0063)

Printed “sympathize” (English; lemma). Attestation: word form.

**Citation key, Printed form, Original wording:** sympathize

Share or participate in another’s feelings.

**Context:** Burton allows an affinity with the preceding satirical and sorrowing figures, but denies that this affinity explains his assumed name.

**Source:** DJR-002-12; source 4; original body

**Source wording:** In which passion howsoever I may sympathize with him or them

**Modern rendering:** share

[A44](#convention-44)

**Alignment scope:** Verbal component only; the shared feelings are supplied by the surrounding passion construction.

**Context:** DJR-002-11

### sympathize {#bal-0063-v035}

BAL-0063-V035 · [Consent and essence](#bal-0063)

Printed “sympathize” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording, Original wording:** sympathize

Suffer together or share an affection.

**Context:** Capivaccius and Mercurialis are reported placing the seat in the brain and communicating the effect to heart and lower parts, while the same sentence also allows causes elsewhere.

**Source:** DJR-027-18; source 32; original body

**Modern rendering:** suffer with it

[A44](#convention-44)

**Alignment scope:** Contextual verbal alignment; it makes explicit the other affected part supplied by the preceding brain-seat account.

**Supplied words:** it

**Context:** DJR-027-14; DJR-027-15; DJR-027-16; DJR-027-17

### sympathize {#bal-0103-v001}

BAL-0103-V001 · [Sympathy and antipathy](#bal-0103)

Printed “sympathize” (English; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Share or respond with the same feelings.

**Here:** Share the feelings of the writers just named.

**Context:** Burton allows that he may share the preceding feelings but denies that this is the reason for his assumed name.

**Source:** DJR-002-12; source 4; original body

**Source wording, Original wording:** In which passion howsoever I may sympathize with him or them

**Modern rendering:** However much I may share those feelings with him or with them

**Word and construction:** Sympathize gives share those feelings; in which passion supplies the relation to the preceding feelings, and howsoever I may becomes However much I may. With him or them gives with him or with them. The following denial excludes this shared feeling as the reason for the assumed name, not merely as the sole reason.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-002-11; DJR-002-13

### sympathize {#bal-0103-v006}

BAL-0103-V006 · [Sympathy and antipathy](#bal-0103)

Printed “sympathize” (English; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Suffer together or respond in connected affection.

**Here:** Suffer with the affected brain through bodily connection.

**Context:** Heart and lower parts respond; original context also discusses disturbance communicated from other parts.

**Source:** DJR-027-18; source 32; original body

**Source wording, Original wording:** which sympathize and are much troubled

**Modern rendering:** which suffer with it and are greatly disturbed

**Word and construction:** Sympathize gives suffer with it; it is supplied to specify the affected brain from the preceding clause. Are much troubled gives are greatly disturbed. The relative which refers to the heart and other lower parts, not to a person giving consent.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-027-17; DJR-027-19

### sympathy {#bal-0063-v057}

BAL-0063-V057 · [Consent and essence](#bal-0063)

Printed “sympathy” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** sympathy

Natural attraction or affinity.

**Context:** The synopsis applies the term to plants, with vine and elm as the example, opposing attraction to antipathy.

**Source:** DJR-107-04; source unnumbered \[403\] (Third Partition synopsis); original body

**Context:** DJR-107-03; DJR-107-05

### sympathy {#bal-0063-v058}

BAL-0063-V058 · [Consent and essence](#bal-0063)

Printed “Sympathy” (English; lemma). Attestation: word form.

**Printed form, Source wording:** Sympathy

Natural attraction or affinity.

**Context:** Burton’s natural-love account extends to animate and inanimate things, stones, metals and elements; the attributed universal love is a historical explanatory account.

**Source:** DJR-109-06; source 415; original body

**Context:** DJR-109-05; DJR-109-07; DJR-109-08

### sympathy {#bal-0063-v059}

BAL-0063-V059 · [Consent and essence](#bal-0063)

Printed “Sympathy” (English; lemma). Attestation: word form.

**Printed form, Source wording:** Sympathy

Natural affinity.

**Context:** Vine and elm exemplify affinity while other plant pairings exemplify antipathy; reported plant relations are not newly established botanical claims.

**Source:** DJR-109-07; source 415; original body

**Context:** DJR-109-06; DJR-109-08

### sympathy {#bal-0063-v065}

BAL-0063-V065 · [Consent and essence](#bal-0063)

Printed “sympathy” (English; lemma). Attestation: word form.

Natural affinity.

**Context:** Burton claims that male and female palms express not sympathy but a love-passion. The supplied merely softens his printed opposition and must not be silently imported into the original.

**Source:** DJR-113-26; source 435; original body

**Source wording, Original wording:** a sympathy

**Modern rendering:** a sympathetic affinity

[A47](#convention-47)

**Alignment scope:** Noun phrase aligned; merely belongs to the modern wider opposition and is absent from the original.

**Context:** DJR-113-25; DJR-113-27

### sympathy {#bal-0103-v018}

BAL-0103-V018 · [Sympathy and antipathy](#bal-0103)

Printed “a great Sympathy” (English; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** A strong affinity.

**Here:** Attributed affinity between vine and elm.

**Context:** Plant relation narrated under natural love.

**Source:** DJR-109-07; source 415; original body

**Source wording, Original wording:** as betwixt the Vine and Elm a great Sympathy

**Modern rendering:** a great sympathy between vine and elm

**Word and construction:** A great Sympathy gives a great sympathy, retaining the degree. Betwixt the Vine and Elm gives between vine and elm. The surrounding as exemplifies the more general plant claim; its absence from the selected modern phrase does not make the botanical relation universal.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-109-06; DJR-109-08

### sympathy {#bal-0103-v022}

BAL-0103-V022 · [Sympathy and antipathy](#bal-0103)

Printed “not a sympathy but a love-passion” (English; lemma). Attestation: phrase.

[C1](#convention-1)

**Meaning:** Not an affinity, but a passion of love.

**Here:** Rhetorical elevation of plant affinity into passion of love.

**Context:** Modern merely softens the categorical original and is explicitly identified as supplied.

**Source:** DJR-113-26; source 435; original body

**Source wording, Original wording:** express not a sympathy but a love-passion

**Modern rendering:** display not merely a sympathetic affinity but a passion of love

**Word and construction:** Express gives display; a sympathy gives a sympathetic affinity, and a love-passion gives a passion of love. Not ... but is retained, but the modern adds merely, softening the original categorical opposition. Merely is not an independently printed original qualification.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-113-25; DJR-113-27

### sympathy; antipathy {#bal-0103-v016}

BAL-0103-V016 · [Sympathy and antipathy](#bal-0103)

Printed “sympathy, antipathy” (English; phrase).

**Printed form, Source wording, Original wording:** sympathy, antipathy

[C1](#convention-1)

**Meaning:** Affinity and opposition.

**Here:** Natural attraction and repulsion in the synopsis of love’s divisions.

**Context:** Synopsis’s natural-love branch includes plants and lifeless things; locator is the unnumbered supplied position \[403\], scan p. 511.

**Source:** DJR-107-04; source unnumbered \[403\]; original body; general passage locator unnumbered \[403\] (Third Partition synopsis)

**Modern rendering:** attraction, repulsion

**Word and construction:** Sympathy gives attraction and antipathy repulsion, preserving the ordered pair. These are the supplied modern synopsis’s contextual equivalents, not separate original English attestations.

[A51](#convention-51)

**Source page kind:** unnumbered synopsis with supplied position

**Context:** DJR-107-03; DJR-107-05

### sympathy; antipathy {#bal-0103-v017}

BAL-0103-V017 · [Sympathy and antipathy](#bal-0103)

Printed “Sympathy or Antipathy” (English; phrase).

[C1](#convention-1)

**Meaning:** Affinity or opposition.

**Here:** Natural affinity or opposition across living and lifeless things.

**Context:** Definitional application of love and hatred in natural philosophy, not proof of conscious emotion in stones.

**Source:** DJR-109-06; source 415; original body

**Source wording, Original wording:** Naturall love or hatred, is that Sympathy or Antipathy

**Modern rendering:** Natural love or hatred is the sympathy or antipathy

**Word and construction:** Sympathy or Antipathy is retained as sympathy or antipathy. Naturall love or hatred gives Natural love or hatred; is retains the equation and that becomes the. The disjunction is not converted into an assertion that every object has both relations.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-109-05; DJR-109-07

### synderesis {#bal-0054-v001}

BAL-0054-V001 · [Synderesis](#bal-0054)

Printed “Synteresis” (English; lemma).

**Printed form, Source wording:** Synteresis

Innate grasp or preservation of moral principles, listed among the innate kinds of understanding.

**Context:** Burton distinguishes acquired from innate kinds, then explains the three moral terms.

**Source:** DJR-026-30; source 28; original body

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-026-28; DJR-026-29; DJR-026-30; DJR-026-31; DJR-026-32; DJR-026-33; DJR-026-34

### tacitum delirium {#bal-0066-v023}

BAL-0066-V023 · [Dotage](#bal-0066)

Printed “tacito delirio” (Latin; phrase).

Quiet delirium: the marginal phrase parallels still dotage and keeps silence distinct from bodily pain.

**Context:** Original marginal medical description with separately supplied editorial translation.

**Source:** DJR-062-32; source 202; original marginal wording in Burton-labelled note N04697; note N04697

**Source wording, Original wording, Original construction:** Cum tacito delirio ac dolore alicujus partis internæ

**Modern rendering, Modern wording, Modern construction:** With quiet delirium and pain in some internal part

[A84](#convention-84)

**Qualification:** Original marginal wording aligned with supplied editorial translation in the same note container; the translation is not original marginal text.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-062-31; DJR-062-32; DJR-063-01; DJR-063-02

### take it to heart {#bal-0015-v013}

BAL-0015-V013 · [Heart and cordolium](#bal-0015)

Printed “take it to heart” (English; phrase).

**Citation key, Printed form, Source wording, Original wording:** take it to heart

[C18](#convention-18)

Feel an understood humiliation or injury deeply.

**Context:** Conditional on apprehending the insult; distinct from the unaffected person who misses it.

**Source:** DJR-051-40; source 150; original body

**Modern rendering, Modern wording:** takes it to heart

[A32](#convention-32)

**Alignment scope:** idiomatic verb phrase

**Context:** DJR-051-39; DJR-051-41

### take religion on trust {#bal-0078-v020}

BAL-0078-V020 · [Religion and superstition](#bal-0078)

Printed “take up Religion a trust” (English; phrase).

[C5](#convention-5)

Accept religion on another’s credit without examination.

**Context:** Burton’s mercer simile criticizes credulity within a socially prejudiced account of susceptibility.

**Source:** DJR-155-27; source 653; original body

**Source wording, Original wording:** they take up Religion a trust, as at Mercers they do their wares

**Modern rendering:** they take religion on trust, as they buy goods on credit at the cloth merchant’s

**Word and construction:** The phrase transfers buying on credit to accepting religion without examination; each comparison remains explicit.

[A52](#convention-52)

**Supplied words note:** Buy and credit articulate the commercial implication of take up and a trust; the comparison remains Burton’s, rather than a literal sale of belief.

**Source page kind:** printed source label

**Context:** DJR-155-26; DJR-155-28

### temper {#bal-0062-v019}

BAL-0062-V019 · [Complexion and temperament](#bal-0062)

Printed “temper” (English; word).

**Meaning:** Qualitative condition or constitution.

**Here:** The qualitative condition of surrounding air, relevant to choosing a place.

**Context:** Galen quoted through Jason Pratensis; Burton’s continuation recommends a temperate mean.

**Source:** DJR-076-19; source 259; original body

**Source wording:** what temper of ambient Aire they shall make choice of

**Source page kind:** printed source label

**Context:** DJR-076-19; DJR-076-20

### temper {#bal-0062-v022}

BAL-0062-V022 · [Complexion and temperament](#bal-0062)

Printed “temper” (English; word).

**Meaning:** Bodily constitution or balance.

**Here:** Bodily constitution treated as capable of therapeutic change.

**Context:** Burton’s historical account of alteratives and cordials; the margin’s theriacal claim is narrower.

**Source:** DJR-104-18; source 389; original body

**Source wording:** the temper is to be altered and amended

**Source page kind:** printed source label

**Context:** DJR-104-18; DJR-104-17; DJR-104-19

### temper {#bal-0062-v043}

BAL-0062-V043 · [Complexion and temperament](#bal-0062)

Printed “temper” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** temper

The balance or constitution of a humour.

**Context:** The question is which altered humour can produce melancholy, including disagreement over phlegm; the noun’s referent is not the whole patient.

**Source:** DJR-027-36; source 34; original body

**Context:** DJR-027-35; DJR-027-37

### temper {#bal-0062-v075}

BAL-0062-V075 · [Complexion and temperament](#bal-0062)

Printed “temper” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** temper

Manage or regulate.

**Context:** The word concerns ordering one’s estate or affairs in the satirical account of wealth.

**Source:** DJR-052-27; source 154; original body

**Context:** DJR-052-26; DJR-052-28

### temper {#bal-0062-v117}

BAL-0062-V117 · [Complexion and temperament](#bal-0062)

Printed “temper” (English; lemma). Attestation: word form.

Character or disposition.

**Context:** A conditional praise of true gentility accompanies a hostile generalization about peasants; retain if and the distinction between noble birth and retained virtues.

**Source:** DJR-089-15; source 318–319; original body

**Source wording, Original wording:** of fairer carriage, better temper

**Modern rendering:** better behaved and tempered

[A47](#convention-47)

**Alignment scope:** Whole coordinated construction; better is shared in the modern behaved and tempered sequence, rather than silently inserted into a discontinuous component-only pair.

**Context:** DJR-089-14; DJR-089-16

### temper {#bal-0062-v146}

BAL-0062-V146 · [Complexion and temperament](#bal-0062)

Printed “temper” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** temper

Bodily constitution.

**Context:** Constitutional sexual inclination is invoked within arguments for tolerating polygamy or brothels; the report does not make those policies necessary lexical consequences.

**Source:** DJR-142-30; source 583; original body

**Context:** DJR-142-29; DJR-142-31

### temper {#bal-0062-v147}

BAL-0062-V147 · [Complexion and temperament](#bal-0062)

Printed “tempers” (English; lemma). Attestation: word form.

**Printed form, Source wording:** tempers

Softens or moderates.

**Context:** The English wife-praise says she moderates anger and strife; the preceding Latin’s sadness is a distinct formulation.

**Source:** DJR-142-61; source 585; original body

**Context:** DJR-142-60; DJR-142-62

### temper {#bal-0062-v149}

BAL-0062-V149 · [Complexion and temperament](#bal-0062)

Printed “tempers” (English; lemma). Attestation: word form.

**Printed form, Source wording:** tempers

Mixes or blends.

**Context:** The verse describes combining dalliance with art; it does not concern a metal’s treatment or a bodily constitution.

**Source:** DJR-146-66; source 607; original body

**Context:** DJR-146-65; DJR-146-67

### temper {#bal-0062-v161}

BAL-0062-V161 · [Complexion and temperament](#bal-0062)

Printed “temper” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** temper

Bodily constitution.

**Context:** The despair discussion links disordered constitution with distrust, fear and magnification; this is not a moral definition of temper.

**Source:** DJR-164-09; source 695; original body

**Context:** DJR-164-08; DJR-164-10

### temperament {#bal-0062-v002}

BAL-0062-V002 · [Complexion and temperament](#bal-0062)

Printed “Temperament” (English; word).

**Meaning:** Bodily constitution or balance.

**Here:** An ideal balanced bodily constitution, among ideal models difficult to realize.

**Context:** Burton’s elliptical list and question; the modern adjective balanced articulates the idealizing context.

**Source:** DJR-012-23; source 44; original body

**Source wording, Original wording:** Galen Temperament

**Modern rendering:** Galen a balanced bodily constitution

[A30](#convention-30)

**Supplied words:** a; balanced; bodily

[A73](#convention-73)

**Source page kind:** printed source label

**Context:** DJR-012-23; DJR-012-22; DJR-012-24

### temperament {#bal-0062-v014}

BAL-0062-V014 · [Complexion and temperament](#bal-0062)

Printed “temperament” (English; word).

**Meaning:** Bodily constitution or balance.

**Here:** The individual’s humoral constitution, offered as a source of particular symptoms.

**Context:** Burton’s attribution of constitutions to stars is contested in the continuation.

**Source:** DJR-060-02; source 190 \[first occurrence\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.

**Source wording:** their temperament and Crasis

**Source page kind:** qualified source page label

**Context:** DJR-060-02; DJR-060-03

### temperament {#bal-0062-v089}

BAL-0062-V089 · [Complexion and temperament](#bal-0062)

Printed “temperament” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** temperament

Bodily constitution or inclination.

**Context:** Burton proposes coercive discipline for those he blames, but the following contrast expressly pities virtuous women whose inborn constitution overcomes resistance.

**Source:** DJR-063-08; source 204; original body

**Context:** DJR-063-07; DJR-063-09; DJR-063-10

### Temperament {#bal-0062-v128}

BAL-0062-V128 · [Complexion and temperament](#bal-0062)

Printed “Temperament” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** Temperament

Bodily balance or constitution.

**Context:** The heading states the objective of alteratives and cordials; the following passage connects heart and brain and distinguishes the margin’s narrower theriacal prescription.

**Source:** DJR-104-17; source 389; original body

**Context:** DJR-104-18; DJR-104-19

### temperament {#bal-0062-v132}

BAL-0062-V132 · [Complexion and temperament](#bal-0062)

Printed “temperament” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** temperament

Bodily constitution.

**Context:** Physicians’ account of friendship by temperament is placed alongside astrologers’ aspects, Cicogna’s spirits and the more common explanation through outward qualities.

**Source:** DJR-110-08; source 420; original body

**Context:** DJR-110-07; DJR-110-09

### temperamentum {#bal-0062-v055}

BAL-0062-V055 · [Complexion and temperament](#bal-0062)

Printed “temperamenti” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** temperamenti

Of constitution or temperament; genitive of temperamentum.

**Context:** Firmi separately supplies soundness in the claim about old fathers and children; the account is historical reproductive speculation.

**Source:** DJR-033-01; source 63; original body

**Modern rendering:** constitution

[A44](#convention-44)

[A89](#convention-89)

**Context:** DJR-032-48; DJR-033-02

### temperamentum {#bal-0062-v065}

BAL-0062-V065 · [Complexion and temperament](#bal-0062)

Printed “temperamentum” (Latin; lemma). Attestation: word form.

**Citation key, Printed form, Source wording, Original wording:** temperamentum

Balance or constitution; accusative of temperamentum.

**Context:** The cited account of excessive waking assigns damage to the brain’s constitution; cerebri supplies brain.

**Source:** DJR-038-26; source 90–91; Burton note original; note N02718

**Modern rendering:** balance

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-038-25; DJR-038-27

### temperamentum {#bal-0062-v129}

BAL-0062-V129 · [Complexion and temperament](#bal-0062)

Printed “temp.” (Latin; lemma). Attestation: word form.

Abbreviated title-word for temperaments.

**Context:** The Galenic citation supports moderate wine’s alleged sharpening of intellect; its exact passage remains unresolved in the supplied apparatus.

**Source:** DJR-104-19; source 389–390; Burton note original; note N07868

**Source wording, Original wording:** de temp.

**Modern rendering:** On Temperaments

[A47](#convention-47)

**Alignment scope:** Whole abbreviated title expanded in the supplied translation; no silently expanded original form.

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-104-18

### temperamentum {#bal-0062-v168}

BAL-0062-V168 · [Complexion and temperament](#bal-0062)

Printed “temperamento” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** temperamento

Constitution; ablative of temperamentum.

**Context:** The marginal restriction lacks an explicit second negative and says or they are of a hotter constitution; Burton’s English excludes excessive heat.

**Source:** DJR-101-24; source 375; Burton note original; note N07625

**Modern rendering:** constitution

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-101-23; DJR-101-25

### temperance {#bal-0062-v029}

BAL-0062-V029 · [Complexion and temperament](#bal-0062)

Printed “temperance” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** temperance

Moderation or self-restraint.

**Context:** Burton lists the apparent virtues assumed by hypocrites; the passage does not certify their actual moderation.

**Source:** DJR-010-28; source 36; original body

**Context:** DJR-010-27; DJR-010-29

### temperance {#bal-0062-v091}

BAL-0062-V091 · [Complexion and temperament](#bal-0062)

Printed “temperance” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** temperance

Sexual continence or abstinence.

**Context:** The adjective inforced makes this compulsory celibacy in anti-monastic polemic, not a blanket rejection of moderation.

**Source:** DJR-063-15; source 205; original body

**Context:** DJR-063-13; DJR-063-14; DJR-063-16

### Temperance {#bal-0062-v097}

BAL-0062-V097 · [Complexion and temperament](#bal-0062)

Printed “Temperance” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** Temperance

Moderation or restraint in living.

**Context:** Burton adapts a bridle image for dietary restraint; the supplied apparatus distinguishes the earlier clemency context without newly verifying it.

**Source:** DJR-071-12; source 235; original body

**Context:** DJR-071-11; DJR-071-13; DJR-071-23; DJR-071-24; DJR-071-25

### temperance {#bal-0062-v099}

BAL-0062-V099 · [Complexion and temperament](#bal-0062)

Printed “temperance” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** temperance

Sexual restraint or abstinence.

**Context:** The context recommends control of sexual appetite, not abstention from every pleasure.

**Source:** DJR-072-08; source 240; original body

**Context:** DJR-072-07; DJR-072-09

### temperance {#bal-0062-v122}

BAL-0062-V122 · [Complexion and temperament](#bal-0062)

Printed “temperance” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** temperance

Self-restraint or moderation.

**Context:** Burton reports Aristotle’s denial that intemperance concerns sorrow, then adopts Seneca’s stronger rhetorical claim linking wisdom, temperance, constancy and absence of sorrow.

**Source:** DJR-095-27; source 347; original body

**Context:** DJR-095-26; DJR-095-28

### temperance {#bal-0062-v138}

BAL-0062-V138 · [Complexion and temperament](#bal-0062)

Printed “temperance” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** temperance

Self-control.

**Context:** The admired self-conquest concerns chastity; the supplied apparatus distinguishes Burton’s Blesilla attribution from the cited account of Fabiola.

**Source:** DJR-121-46; source 478; original body

**Context:** DJR-121-45

### temperans {#bal-0062-v076}

BAL-0062-V076 · [Complexion and temperament](#bal-0062)

Printed “temperantes” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** temperantes

Self-controlled or moderate people.

**Context:** The Latin praise of Spartan virtues contrasts character with wealth; the plural is a moral description.

**Source:** DJR-052-37; source 155; original body

**Modern rendering:** temperate

[A44](#convention-44)

[A89](#convention-89)

**Context:** DJR-052-36; DJR-052-38

### temperans {#bal-0062-v077}

BAL-0062-V077 · [Complexion and temperament](#bal-0062)

Printed “temperantissimus” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** temperantissimus

Most self-controlled; superlative of temperans.

**Context:** The reported Spartan value-system ranks self-restraint rather than riches; retain the superlative.

**Source:** DJR-052-37; source 155; original body

**Modern rendering:** most temperate

[A44](#convention-44)

[A89](#convention-89)

**Context:** DJR-052-36; DJR-052-38

### temperans {#bal-0062-v130}

BAL-0062-V130 · [Complexion and temperament](#bal-0062)

Printed “temperante” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** temperante

Self-controlled or moderate; ablative of temperans.

**Context:** The reference to a temperate person belongs to an objection about suicide; the following reply distinguishes circumstances and excuses philosophers.

**Source:** DJR-107-45; source 408; original body

**Modern rendering:** temperate

[A44](#convention-44)

[A89](#convention-89)

**Context:** DJR-107-44; DJR-107-46

### temperantia {#bal-0062-v136}

BAL-0062-V136 · [Complexion and temperament](#bal-0062)

Printed “temperantiæ” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** temperantiæ

Of self-restraint; genitive of temperantia.

**Context:** The phrase concerns Thyamis’s restraint in a romance episode, not a medical temperament.

**Source:** DJR-118-24; source 458; Burton note original; note N09022

**Modern rendering:** self-control

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-118-23; DJR-118-25

### temperate {#bal-0023-v004}

BAL-0023-V004 · [Humoral qualities](#bal-0023)

Printed “temperate” (English). Attestation: word form.

Balanced in its bodily qualities, within the historical description of blood.

**Argument:** Avoids silently inserting an absent moist predicate.

**Context:** Burton’s selected predicates do not explicitly give the usual full paired chart here.

**Source:** DJR-023-30; source 14; original body

**Source wording:** a hot, sweet, temperate, red humor

### temperate {#bal-0062-v020}

BAL-0062-V020 · [Complexion and temperament](#bal-0062)

Printed “temperate” (English; word).

**Meaning:** Moderate between extremes of heat and cold.

**Here:** Moderate in heat and cold, avoiding environmental extremes.

**Context:** Burton’s proposed mean in the historical treatment of air.

**Source:** DJR-076-20; source 259; original body

**Source wording:** the Aire is temperate, serene, quiet

**Source page kind:** printed source label

**Context:** DJR-076-20; DJR-076-19

### temperate {#bal-0062-v033}

BAL-0062-V033 · [Complexion and temperament](#bal-0062)

Printed “temperate” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** temperate

Moderate or restrained in living.

**Context:** Burton imagines a society needing no physicians if all lived moderately, then acknowledges the supposition’s impossibility.

**Source:** DJR-016-28; source 64; original body

**Context:** DJR-016-27; DJR-016-29

### temperate {#bal-0062-v036}

BAL-0062-V036 · [Complexion and temperament](#bal-0062)

Printed “temperate” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** temperate

Balanced in its mixture of qualities.

**Context:** Blood is called hot, sweet and red yet also the most temperate humour; temperate does not mean that it lacks heat.

**Source:** DJR-023-30; source 14; original body

**Context:** DJR-023-29; DJR-023-31

### temperate {#bal-0062-v046}

BAL-0062-V046 · [Complexion and temperament](#bal-0062)

Printed “temperate” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** temperate

Mixed or modified rather than pure.

**Context:** A political comparison illustrates compound kinds of melancholy: even named regimes can mix, so species need not remain pure.

**Source:** DJR-027-59; source 36; original body

**Context:** DJR-027-58; DJR-027-60

### temperate {#bal-0062-v094}

BAL-0062-V094 · [Complexion and temperament](#bal-0062)

Printed “temperate” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** temperate

Balanced between excessive heat and cold.

**Context:** Fracastorius qualifies the praise of melancholy: not all melancholic people excel, and the beneficial balance inclines to heat.

**Source:** DJR-064-07; source 207–208; original body

**Context:** DJR-064-06; DJR-064-08

### temperate {#bal-0062-v095}

BAL-0062-V095 · [Complexion and temperament](#bal-0062)

Printed “temperate” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** temperate

Moderate in degree.

**Context:** The explanatory continuation associates moderate heat and dryness with intellect; the elephant example is an attributed historical claim.

**Source:** DJR-064-08; source 208; original body

**Context:** DJR-064-07; DJR-064-09

### temperate {#bal-0062-v098}

BAL-0062-V098 · [Complexion and temperament](#bal-0062)

Printed “temperate” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** temperate

Moderately warm.

**Context:** The bath-water recommendation is distinct from the margin’s cooling language, which should not be silently harmonized.

**Source:** DJR-071-35; source 238; original body

**Context:** DJR-071-34; DJR-071-36

### temperate {#bal-0062-v103}

BAL-0062-V103 · [Complexion and temperament](#bal-0062)

Printed “temperate” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** temperate

Mild or moderate in climate.

**Context:** Acosta’s reported geographical comparisons challenge a simple latitude rule; the supplied note limits the exact match to Acosta’s checked text.

**Source:** DJR-074-09; source 249; original body

**Context:** DJR-074-08; DJR-074-10

### temperate {#bal-0062-v121}

BAL-0062-V121 · [Complexion and temperament](#bal-0062)

Printed “temperate” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** temperate

Limited or moderated in power.

**Context:** The political contrast is with absolute monarchy, not with a ruler’s bodily constitution or mild climate.

**Source:** DJR-090-49; source 325–326; original body

**Context:** DJR-090-48; DJR-090-50

### temperate {#bal-0062-v123}

BAL-0062-V123 · [Complexion and temperament](#bal-0062)

Printed “temperate” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** temperate

Moderate or restrained.

**Context:** The fourfold advice controls tongue, purse, eyes and cups, extending moderation beyond diet.

**Source:** DJR-098-14; source 360; original body

**Context:** DJR-098-13; DJR-098-15

### temperate {#bal-0062-v142}

BAL-0062-V142 · [Complexion and temperament](#bal-0062)

Printed “temperate” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** temperate

Self-controlled or moderate.

**Context:** Burton’s account applies an Agathon-associated praise of Love to the lover; retain the supplied apparatus’s distinction rather than silently universalizing it.

**Source:** DJR-131-59; source 533; original body

**Context:** DJR-131-58; DJR-131-60

### temperate {#bal-0062-v159}

BAL-0062-V159 · [Complexion and temperament](#bal-0062)

Printed “temperate” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** temperate

Moderate or restrained in conduct.

**Context:** Burton concedes moral moderation to the philosophers and deists he nevertheless condemns religiously; the concession must not be erased.

**Source:** DJR-162-13; source 687; original body

**Context:** DJR-162-12; DJR-162-14

### temperate Zone {#bal-0062-v032}

BAL-0062-V032 · [Complexion and temperament](#bal-0062)

Printed “temperate Zone” (English; phrase).

**Citation key, Printed form, Source wording:** temperate Zone

The geographically moderate belt between hotter and colder regions.

**Context:** Burton locates his imaginary commonwealth in a temperate zone, while allowing an equatorial alternative; this is projected geography.

**Source:** DJR-015-39; source 60; original body

**Context:** DJR-015-38; DJR-015-40

### temperatura {#bal-0023-v020}

BAL-0023-V020 · [Humoral qualities](#bal-0023)

Printed “temperatura” (Latin). Attestation: word form.

Bodily constitution changed through the food described in a multicausal account of hermits’ illusions.

**Argument:** Constitution is changed, food is the means; solitude, anxious labour and fasting are additional causes.

**Context:** Marginal formulation accompanying the claims attributed to Cardano.

**Source:** DJR-156-11; source 656; original marginal quotation with editorial translation; note N12315

**Source wording, Original wording:** temperatura cibis mutata agrestibus

**Modern rendering:** a bodily temperament altered by rustic foods

[A76](#convention-76)

**Qualification:** Modern unit is the supplied editorial translation of the original marginal quotation, not Burton’s English.

### temperatura {#bal-0062-v064}

BAL-0062-V064 · [Complexion and temperament](#bal-0062)

Printed “temperaturam” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** temperaturam

Constitution or balance; accusative of temperatura.

**Context:** The margin’s excellent constitution is vulnerable to the described conduct; excellence belongs to the accompanying qualifier.

**Source:** DJR-038-20; source 90; Burton note original; note N02710

**Modern rendering:** constitution

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-038-19; DJR-038-21

### temperatura {#bal-0062-v078}

BAL-0062-V078 · [Complexion and temperament](#bal-0062)

Printed “temperaturam” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** temperaturam

Constitution; accusative of temperatura.

**Context:** The Galenic moral/physical relation concerns bodily constitution shaping character; corporis supplies bodily.

**Source:** DJR-056-42; source 172; Burton note original; note N04202

**Modern rendering:** temperament

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-056-41; DJR-056-43; DJR-056-44

### temperatura {#bal-0062-v155}

BAL-0062-V155 · [Complexion and temperament](#bal-0062)

Printed “temperatura” (Latin; lemma). Attestation: word form.

**Citation key, Printed form, Source wording, Original wording:** temperatura

Bodily temperament or constitution.

**Context:** The Cardano-associated margin separately includes rustic foods altering constitution among causes of hermits’ illusions; the English body is shorter.

**Source:** DJR-156-11; source 656; Burton note original; note N12315

**Modern rendering:** a bodily temperament

[A44](#convention-44)

[A89](#convention-89)

**Supplied words:** a; bodily

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-156-10; DJR-156-12

### temperature {#bal-0023-v006}

BAL-0023-V006 · [Humoral qualities](#bal-0023)

Printed “temperature” (English). Attestation: word form.

The body’s balance or constitution, changed by mental disturbance.

**Argument:** Bodily temperament is the object of alteration.

**Context:** Burton’s reciprocal account of bodily and mental influence.

**Source:** DJR-056-41; source 172; original body

**Source wording:** alters the temperature of the body

### temperature {#bal-0023-v019}

BAL-0023-V019 · [Humoral qualities](#bal-0023)

Printed “temperature” (English). Attestation: word form.

Bodily constitution allegedly harmed by excessive fasting practices and claims of religious merit.

**Argument:** Qualifying context prevents an unqualified attack on all fasting.

**Context:** Burton’s polemic follows explicit praise of moderate, timely fasting.

**Source:** DJR-156-06; source 655–656; original body

**Source wording:** the temperature of their bodies

**Context:** DJR-156-04; DJR-156-05

### temperature {#bal-0023-v022}

BAL-0023-V022 · [Humoral qualities](#bal-0023)

Printed “Temperature” (English). Attestation: word form.

Bodily mixture or constitution identified with the soul in the position Burton attributes to Galen.

**Argument:** An identity claim about what the soul is, distinct from the later claim that bodily constitution influences character.

**Context:** Burton reports Galen’s supposition within a catalogue of disputed accounts; this is not an independently verified statement of Galen’s doctrine or Burton’s own settled conclusion.

**Source:** DJR-026-04; source 26; original body

**Source wording, Original wording:** Galen suposeth the soul crasin esse, to be the Temperature it self

**Modern rendering:** Galen supposes the soul to be the bodily temperament itself

[A76](#convention-76)

**Qualification:** The modern sentence integrates the original Latin phrase and Burton’s English restatement; it is not a word-only alignment.

**Context:** DJR-026-02; DJR-026-03; DJR-026-05

### temperature {#bal-0023-v023}

BAL-0023-V023 · [Humoral qualities](#bal-0023)

Printed “temperature” (English). Attestation: word form.

Bodily constitution said to be inherited wholly or partly from parents.

**Argument:** Introduces a constitutional cause treated as hereditary, followed by sweeping father-to-son transmission claims.

**Context:** Burton reports Fernel’s account; this is historical generation theory and not modern genetics.

**Source:** DJR-032-36; source 61; original body

**Source wording, Original wording:** our temperature, in whole or part, which we receive from our Parents

**Modern rendering:** the constitution, wholly or partly, that we receive from our parents

[A76](#convention-76)

**Qualification:** The whole phrase preserves the in-whole-or-part qualification.

**Context:** DJR-032-37; DJR-032-38

### temperature {#bal-0062-v001}

BAL-0062-V001 · [Complexion and temperament](#bal-0062)

Printed “temperature” (English; word).

**Meaning:** Bodily balance or constitution.

**Here:** Bodily balance or constitution, impaired through eating and drinking.

**Context:** Burton’s rhetorical question compares bodily self-care with spiritual prudence.

**Source:** DJR-012-11; source 42–43; original body

**Source wording:** overthrow the temperature of his body

**Source page kind:** printed source label

**Context:** DJR-012-11; DJR-012-10; DJR-012-12

### temperature {#bal-0062-v008}

BAL-0062-V008 · [Complexion and temperament](#bal-0062)

Printed “temperature” (English; word).

**Meaning:** Bodily constitution.

**Here:** Constitution received from parents in a historical theory of hereditary disease.

**Context:** Burton reports Fernel’s sweeping seed-transmission explanation.

**Source:** DJR-032-36; source 61; original body

**Source wording:** our temperature, in whole or part, which we receive from our Parents

**Source page kind:** printed source label

**Context:** DJR-032-36; DJR-032-37; DJR-032-38

### temperature {#bal-0062-v015}

BAL-0062-V015 · [Complexion and temperament](#bal-0062)

Printed “Temperature” (English; word).

**Meaning:** Bodily constitution.

**Here:** The body’s constitution as a more immediate source of symptoms than the foregoing stellar explanation.

**Context:** Burton’s transition includes organs, spirits and humours as further variables.

**Source:** DJR-060-09; source 190 \[second occurrence\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.

**Source wording:** the most immediate symptomes proceed from the Temperature it self

**Source page kind:** qualified source page label

**Context:** DJR-060-09; DJR-060-10

### temperature {#bal-0062-v037}

BAL-0062-V037 · [Complexion and temperament](#bal-0062)

Printed “temperature” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** temperature

Bodily constitution or balance of qualities.

**Context:** The account treats preserving natural heat and radical moisture as preserving life and constitution.

**Source:** DJR-024-35; source 21; original body

**Context:** DJR-024-34; DJR-024-36

### temperature {#bal-0062-v038}

BAL-0062-V038 · [Complexion and temperament](#bal-0062)

Printed “temperature” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** temperature

Bodily constitution influencing inclination.

**Context:** The will’s natural appetite follows constitution within a discussion that separately allows spiritual regeneration and competing accounts of freedom.

**Source:** DJR-026-38; source 29; original body

**Context:** DJR-026-37; DJR-026-39; DJR-026-40; DJR-026-41

### temperature {#bal-0062-v044}

BAL-0062-V044 · [Complexion and temperament](#bal-0062)

Printed “temperature” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** temperature

General bodily constitution.

**Context:** The whole-body kind is contrasted with the head and hypochondriacal kinds, while the brain can suffer by sympathy.

**Source:** DJR-027-51; source 35; original body

**Context:** DJR-027-50; DJR-027-52

### temperature {#bal-0062-v049}

BAL-0062-V049 · [Complexion and temperament](#bal-0062)

Printed “temperature” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** temperature

Bodily constitution or disposition.

**Context:** The Devil is the preceding agent said to work on the melancholic constitution; the physiological vulnerability is embedded in a supernatural account.

**Source:** DJR-031-20; source 53; original body

**Context:** DJR-031-19; DJR-031-21

### temperature {#bal-0062-v057}

BAL-0062-V057 · [Complexion and temperament](#bal-0062)

Printed “temperature” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** temperature

Bodily constitution.

**Context:** The maternal-impression account claims that a mother’s imagination affects the infant’s constitution; the causal theory is not endorsed as established biology.

**Source:** DJR-033-16; source 64; original body

**Context:** DJR-033-15; DJR-033-17

### temperature {#bal-0062-v066}

BAL-0062-V066 · [Complexion and temperament](#bal-0062)

Printed “temperature” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** temperature

Bodily constitution.

**Context:** The force and duration of passions vary with prepared humours and bodily condition, rather than being identical in every person.

**Source:** DJR-039-03; source 92; original body

**Context:** DJR-039-02; DJR-039-04

### temperature {#bal-0062-v068}

BAL-0062-V068 · [Complexion and temperament](#bal-0062)

Printed “temperature” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** temperature

Bodily constitution or balance.

**Context:** Imagination is credited with altering the constitution both in causing illness and in curing it.

**Source:** DJR-039-21; source 95; original body

**Context:** DJR-039-20; DJR-039-22

### temperature {#bal-0062-v071}

BAL-0062-V071 · [Complexion and temperament](#bal-0062)

Printed “temperature” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** temperature

Bodily constitution.

**Context:** A properly chosen nurse is said to moderate the child’s inherited ill constitution, qualifying the preceding polemic against nursing by others.

**Source:** DJR-050-37; source 147 \[sequence; printed 143\]; original body

**Locator qualification:** Preserve sequence and printed-number distinction exactly.

**Context:** DJR-050-36; DJR-050-38

### temperature {#bal-0062-v072}

BAL-0062-V072 · [Complexion and temperament](#bal-0062)

Printed “temperature” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** temperature

Constitution or condition, extended across body and mind.

**Context:** Burton accuses cruel schoolmasters of damaging pupils’ bodily and mental condition; the claim concerns effects of upbringing.

**Source:** DJR-050-42; source 148 \[sequence; printed 144\]; original body

**Locator qualification:** Preserve sequence and printed-number distinction exactly.

**Context:** DJR-050-41; DJR-050-43

### temperature {#bal-0062-v086}

BAL-0062-V086 · [Complexion and temperament](#bal-0062)

Printed “temperature” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** temperature

Bodily constitution.

**Context:** A strong constitution or intervening business may prolong pleasurable solitary imagining for years before entrenched painful disturbance; the narrative is not immediate universal decline.

**Source:** DJR-061-18; source 196; original body

**Context:** DJR-061-17; DJR-061-19

### temperature {#bal-0062-v090}

BAL-0062-V090 · [Complexion and temperament](#bal-0062)

Printed “temperature” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** temperature

Bodily constitution.

**Context:** Burton’s anti-monastic polemic opposes imposed celibacy to constitutional inclination and alleges bodily and spiritual harms; the allegations are not independently authenticated.

**Source:** DJR-063-13; source 204–205; original body

**Context:** DJR-063-12; DJR-063-14; DJR-063-15

### temperature {#bal-0062-v109}

BAL-0062-V109 · [Complexion and temperament](#bal-0062)

Printed “temperature” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** temperature

Bodily constitution.

**Context:** Sorrow is said to dry the constitution in a humoral account of passions; the margin says body where Burton’s English says temperature.

**Source:** DJR-083-06; source 290; original body

**Context:** DJR-083-05; DJR-083-07

### temperature {#bal-0062-v111}

BAL-0062-V111 · [Complexion and temperament](#bal-0062)

Printed “temperature” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** temperature

Whole bodily constitution.

**Context:** The sufferer says distress belongs to blood, brain and constitution and cannot be removed; that impossibility is the objection’s voice, not Burton’s unqualified conclusion.

**Source:** DJR-083-23; source 291–292; original body

**Context:** DJR-083-22; DJR-083-24; DJR-083-25

### temperature {#bal-0062-v113}

BAL-0062-V113 · [Complexion and temperament](#bal-0062)

Printed “temperature” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** temperature

Bodily constitution or balance.

**Context:** Lemnius and Platter are invoked for violent counter-treatments; the cure-by-fright anecdote is also a reported claim, not endorsed treatment.

**Source:** DJR-084-31; source 298; original body

**Context:** DJR-084-30; DJR-084-32

### temperature {#bal-0062-v126}

BAL-0062-V126 · [Complexion and temperament](#bal-0062)

Printed “temperature” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** temperature

Bodily constitution.

**Context:** The medicinal restriction concerns an overly hot constitution; the original Latin margin’s missing negative is not silently repaired as original wording.

**Source:** DJR-101-24; source 375; original body

**Context:** DJR-101-23; DJR-101-25

### Temperature {#bal-0062-v133}

BAL-0062-V133 · [Complexion and temperament](#bal-0062)

Printed “Temperature” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording, Original wording:** Temperature

Bodily constitution.

**Context:** The love-cause heading is on source447; the Table’s456 pointer is a separate supplied locator and must not replace the actual heading page.

**Source:** DJR-116-01; source 447; original body

**Modern rendering:** bodily temperament

[A44](#convention-44)

[A89](#convention-89)

**Supplied words:** bodily

**Context:** DJR-116-02; DJR-172-212

### temperature {#bal-0062-v154}

BAL-0062-V154 · [Complexion and temperament](#bal-0062)

Printed “temperature” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** temperature

Bodily balance.

**Context:** Burton’s confessional attack says misvalued fasting and demonic deceit overthrow bodily balance; it attacks these claims and practices, not every restraint in eating.

**Source:** DJR-156-06; source 655–656; original body

**Context:** DJR-156-05; DJR-156-07; DJR-156-08; DJR-156-09; DJR-156-10; DJR-156-11

### temperature {#bal-0098-v003}

BAL-0098-V003 · [Maternal impressions](#bal-0098)

Printed “temperature” (English; lemma). Attestation: word form.

[C1](#convention-1)

The infant’s humoral constitution or balance.

**Context:** It refers to the child; not a thermometer reading.

**Source:** DJR-033-16; source 64; original body

**Source wording, Original wording:** spoiles the temperature of it

**Modern rendering:** spoils its humoral balance

**Word and construction:** Temperature gives humoral balance; spoiles gives spoils; of it gives its, referring to the child. The indexed noun itself does not include that possessor or the causal verb.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-033-15; DJR-033-17

### temperatures {#bal-0023-v014}

BAL-0023-V014 · [Humoral qualities](#bal-0023)

Printed “temperatures” (English). Attestation: word form.

Individual bodily constitutions that help make the same diet helpful to one person and harmful to another.

**Argument:** Plural denotes persons’ differing balances, not degrees of heat.

**Context:** Burton’s concluding advice to observe individual effects.

**Source:** DJR-071-21; source 236; original body

**Source wording:** palats, humours, and temperatures

### temperatures {#bal-0062-v017}

BAL-0062-V017 · [Complexion and temperament](#bal-0062)

Printed “temperatures” (English; word).

**Meaning:** Bodily constitutions.

**Here:** Different bodily constitutions, accounting for unequal responses to a food.

**Context:** Burton’s conclusion from examples and customary diet.

**Source:** DJR-071-21; source 236; original body

**Source wording, Original wording:** such is the variety of palats, humours, and temperatures

**Modern rendering:** so different are our tastes, humours and constitutions

[A30](#convention-30)

**Supplied words:** our

[A73](#convention-73)

**Source page kind:** printed source label

**Context:** DJR-071-21; DJR-071-20; DJR-071-22

### temperatus {#bal-0062-v063}

BAL-0062-V063 · [Complexion and temperament](#bal-0062)

Printed “temperatissimum” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** temperatissimum

Most evenly balanced; superlative of temperatus.

**Context:** The margin’s hypothetical best-balanced body may still be damaged by idleness and solitude; the superlative describes prior condition.

**Source:** DJR-038-20; source 90; Burton note original; note N02710

**Modern rendering:** most well-balanced

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-038-19; DJR-038-21

### temperatus {#bal-0062-v096}

BAL-0062-V096 · [Complexion and temperament](#bal-0062)

Printed “temperatus” (Latin; lemma). Attestation: word form.

**Citation key, Printed form, Source wording, Original wording:** temperatus

Moderate or properly regulated.

**Context:** The margin qualifies food, not a person’s temperament; cibus supplies the object of moderation.

**Source:** DJR-071-06; source 235; Burton note original; note N05197

**Modern rendering:** temperate

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-071-05; DJR-071-07

### temperatus {#bal-0062-v101}

BAL-0062-V101 · [Complexion and temperament](#bal-0062)

Printed “temperatissima” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** temperatissima

Most temperate or mild; superlative of temperatus.

**Context:** The geographical description concerns climate; this is neither bodily mixture nor moral virtue.

**Source:** DJR-073-37; source 247; Burton note original; note N05422

**Modern rendering:** most temperate

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-073-36; DJR-073-38

### temperatus {#bal-0062-v157}

BAL-0062-V157 · [Complexion and temperament](#bal-0062)

Printed “temperatus” (Latin; lemma). Attestation: word form.

Temperate or moderate.

**Context:** Burton’s application of the Platonic argument says rejecting lawful enjoyment is not temperance but superstition; the negation is essential.

**Source:** DJR-160-46; source 679; original body

**Source wording, Original wording:** non est temperatus

**Modern rendering:** is not temperate

[A47](#convention-47)

**Alignment scope:** Whole negative predicate; not is non and is est, rather than parts of the adjective’s meaning.

**Context:** DJR-160-45; DJR-160-47

### tempered {#bal-0062-v021}

BAL-0062-V021 · [Complexion and temperament](#bal-0062)

Printed “tempered” (English; word).

**Meaning:** Prepared or compounded.

**Here:** Prepared or compounded, applied metaphorically to a scriptural medicine.

**Context:** Augustine-attributed theological image in Burton’s apothecary-shop comparison.

**Source:** DJR-081-36; source 283; original body

**Source wording:** the potion which God hath already tempered

**Source page kind:** printed source label

**Context:** DJR-081-36; DJR-081-35; DJR-081-37

### tempered {#bal-0062-v024}

BAL-0062-V024 · [Complexion and temperament](#bal-0062)

Printed “tempered” (English; word).

**Meaning:** Treated or prepared, here of metal.

**Here:** Treated or prepared, of metal; well separately marks the desirable quality of the treatment.

**Context:** Burton’s adaptation of a Senecan sword comparison to qualities versus appearance.

**Source:** DJR-137-32; source 560; original body

**Source wording:** well tempered mettle

**Source page kind:** printed source label

**Context:** DJR-137-32; DJR-137-31; DJR-137-33

### tempered {#bal-0062-v041}

BAL-0062-V041 · [Complexion and temperament](#bal-0062)

Printed “tempered” (English; lemma). Attestation: word form.

Blended or combined in differing proportions.

**Context:** Burton explains varieties by mixtures; the paired English verbs are compressed into one modern expression.

**Source:** DJR-027-34; source 34; original body

**Source wording, Original wording:** tempered and mingled

**Modern rendering:** blended

[A47](#convention-47)

**Alignment scope:** The original coordinated verbs tempered and mingled collapse into the single modern blended; no one-to-one component equivalence is asserted.

**Context:** DJR-027-33; DJR-027-35

### temperies {#bal-0062-v102}

BAL-0062-V102 · [Complexion and temperament](#bal-0062)

Printed “temperie” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** temperie

Mildness or temperateness; ablative of temperies.

**Context:** The climatic context qualifies a place’s air or seasonal conditions.

**Source:** DJR-073-37; source 247; Burton note original; note N05422

**Modern rendering:** mildness

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-073-36; DJR-073-38

### temperies {#bal-0062-v105}

BAL-0062-V105 · [Complexion and temperament](#bal-0062)

Printed “temperiem” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** temperiem

Quality or condition of air; accusative of temperies.

**Context:** The Galenic advice transmitted through Jason concerns choosing surrounding air appropriate to the patient.

**Source:** DJR-076-19; source 259; Burton note original; note N05598

**Modern rendering:** temper

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-076-18; DJR-076-20

### temperies {#bal-0062-v106}

BAL-0062-V106 · [Complexion and temperament](#bal-0062)

Printed “temperies” (Latin; lemma). Attestation: word form.

Temperateness or mildness.

**Context:** Leo Africanus’s claimed observation links the air with immediate recovery; this is reported testimony, not verified medical efficacy.

**Source:** DJR-077-21; source 263; Burton note original; note N05682

**Source wording, Original wording:** tanta aeris temperies

**Modern rendering:** the air is so temperate

[A47](#convention-47)

**Alignment scope:** The nominal Latin construction is recast as the air is so temperate; use the full counterpart rather than a noun-only equivalence.

**Supplied words:** is

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-077-20; DJR-077-22

### temperies {#bal-0062-v156}

BAL-0062-V156 · [Complexion and temperament](#bal-0062)

Printed “temperie” (Latin; lemma). Attestation: word form.

Seasonable or mild condition of weather; ablative of temperies.

**Context:** The marginal spring-weather clause belongs to an allegation of an ageing world and blame against Christians; this is not verified climate history.

**Source:** DJR-160-35; source 678; Burton note original; note N12634

**Source wording, Original wording:** vernali temperie

**Modern rendering:** spring weather

[A47](#convention-47)

**Alignment scope:** Whole adjective/noun construction; spring renders vernali.

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-160-34; DJR-160-36

### tempero {#bal-0062-v031}

BAL-0062-V031 · [Complexion and temperament](#bal-0062)

Printed “Temperet” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** Temperet

Restrain or hold back; subjunctive of temperare.

**Context:** The question about restraining tears accompanies Gerbelius’s lament over ruined cities; the poetry is quoted, not a direction to suppress all grief.

**Source:** DJR-014-24; source 54; original body

**Modern rendering:** restrain

[A44](#convention-44)

[A89](#convention-89)

**Context:** DJR-014-23; DJR-014-25

### tempero {#bal-0062-v074}

BAL-0062-V074 · [Complexion and temperament](#bal-0062)

Printed “temperet” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** temperet

Manage or accommodate oneself to; subjunctive of temperare.

**Context:** The quoted maxim concerns adjusting to fortune within Burton’s account of material discontent.

**Source:** DJR-052-26; source 154; original body

**Modern rendering:** shape

[A44](#convention-44)

[A89](#convention-89)

**Context:** DJR-052-25; DJR-052-27

### tempero {#bal-0062-v104}

BAL-0062-V104 · [Complexion and temperament](#bal-0062)

Printed “Temperare” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** Temperare

Refrain or hold oneself back.

**Context:** The Kepler-associated marginal expression belongs to speculative discussion of other worlds, not proof that they are inhabited.

**Source:** DJR-075-17; source 254; Burton note original; note N05526

**Modern rendering:** refrain

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-075-16; DJR-075-18

### tempero {#bal-0062-v107}

BAL-0062-V107 · [Complexion and temperament](#bal-0062)

Printed “temperat” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** temperat

Moderates or mitigates.

**Context:** The quoted garden description says shelter moderates the heat; the idyllic account is attributed rather than a universal climatic rule.

**Source:** DJR-078-36; source 269–270; original body

**Modern rendering:** tempers

[A44](#convention-44)

[A89](#convention-89)

**Context:** DJR-078-35

### tempero {#bal-0062-v108}

BAL-0062-V108 · [Complexion and temperament](#bal-0062)

Printed “temperavit” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** temperavit

Prepared or compounded; perfect of temperare.

**Context:** The attributed Latin consolation presents God as preparing the patient’s potion; it is the medicinal metaphor behind the English tempered.

**Source:** DJR-081-36; source 283; Burton note original; note N06004

**Modern rendering:** prepared

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-081-35; DJR-081-37

### tempero {#bal-0062-v112}

BAL-0062-V112 · [Complexion and temperament](#bal-0062)

Printed “temperat” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** temperat

Calms or soothes.

**Context:** The adapted poetic phrase supports a friend’s timely calming of anger; effectiveness depends on occasion and receptiveness in the surrounding account.

**Source:** DJR-084-24; source 297; original body

**Modern rendering:** calms

[A44](#convention-44)

[A89](#convention-89)

**Context:** DJR-084-23; DJR-084-25

### tempero {#bal-0062-v115}

BAL-0062-V115 · [Complexion and temperament](#bal-0062)

Printed “temperat” (Latin; lemma). Attestation: word form.

**Printed form, Source wording, Original wording:** temperat

Regulates or moderates.

**Context:** The Salernitan margin attributes regulation of spirits to cheerfulness within a regimen of gladness, rest and moderate diet.

**Source:** DJR-085-29; source 301; Burton note original; note N06292

**Modern rendering:** regulates

[A44](#convention-44)

[A89](#convention-89)

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied editorial translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-085-28; DJR-085-30

### tempero {#bal-0062-v131}

BAL-0062-V131 · [Complexion and temperament](#bal-0062)

Printed “temperat” (Latin; lemma). Attestation: word form.

Brings into harmony or regulates.

**Context:** The poetic question asks which star produces harmonious friendship; a questioned cause is not an established astrological explanation.

**Source:** DJR-110-07; source 420; original body

**Source wording, Original wording:** quod me tibi temperat astrum

**Modern rendering:** what star brings me into harmony with you

[A47](#convention-47)

**Alignment scope:** Whole interrogative clause; brings into harmony renders temperat, while me, with you and what star render the other original words.

**Context:** DJR-110-06; DJR-110-08

### temporary despair {#bal-0076-v015}

BAL-0076-V015 · [Despair](#bal-0076)

Printed “rejection of hope and comfort for a time” (English; phrase).

**Printed form, Source wording, Original wording, Modern rendering:** rejection of hope and comfort for a time

[C6](#convention-6)

The temporary suspension or loss of hope and consolation.

**Context:** This is expressly temporary and may befall the best of God’s children.

**Source:** DJR-163-40; source 694; original body

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** The wording is unchanged; for a time is an explicit temporal limit.

**Source page kind:** printed source label

**Context:** DJR-163-41

### temporary passion {#bal-0047-v020}

BAL-0047-V020 · [Passion](#bal-0047)

Printed “temporary passion” (English; phrase).

[C2](#convention-2)

A passing affliction or suffering, here David’s distress.

**Context:** Burton introduces Psalm 38; temporary limits the description and prevents an irreversible-condemnation reading.

**Source:** DJR-164-04; source 695; original body

**Source wording:** This temporary passion

**Source page kind:** printed source label

**Context:** DJR-164-02; DJR-164-03; DJR-164-05

### tender conscience {#bal-0053-v012}

BAL-0053-V012 · [Conscience](#bal-0053)

Printed “tender consciences” (English; phrase).

**Printed form, Source wording:** tender consciences

Consciences readily hurt or alarmed by perceived wrongdoing.

**Context:** Conditional susceptibility heightened by religious inclination and melancholy; misinterpretation matters.

**Source:** DJR-164-28; source 697; original body

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-164-27; DJR-164-28; DJR-164-29; DJR-164-38; DJR-164-39; DJR-164-40; DJR-164-41; DJR-164-42

### tender-hearted {#bal-0015-v044}

BAL-0015-V044 · [Heart and cordolium](#bal-0015)

Printed “tender-hearted” (English; lemma). Attestation: word form.

[C18](#convention-18)

Kind and compassionate in the moral account of divine charity.

**Context:** Scriptural exhortations assembled by Burton; the next passage conditions such conduct on a true inward disposition to love.

**Source:** DJR-111-44; source 429; original body

**Source wording, Original wording, Modern rendering, Modern wording:** courteous and tender-hearted

[A29](#convention-29)

**Alignment scope:** whole coordinated adjective phrase

**Context:** DJR-111-43; DJR-111-45

### term {#bal-0095-v006}

BAL-0095-V006 · [Astrological significators](#bal-0095)

Printed “termes” (English; lemma). Attestation: word form.

[C1](#convention-1)

Planet-assigned subdivisions of zodiacal signs.

**Context:** The terms are one possible destination of the directed significators; the rays-or-terms alternative and especially qualification are retained. The complete rule also permits any fixed star of the planets’ nature.

**Source:** DJR-032-16; source 59; original body

**Source wording, Original wording:** hostile beames or termes of ♄ and ♂ especially

**Modern rendering:** hostile rays or terms, especially those of Saturn and Mars

[A19](#convention-19)

[A64](#convention-64)

**Supply or redistribution:** Those makes the reference back to rays or terms explicit when especially is moved before the planetary names.; The Saturn and Mars symbols are expanded as their names.

**Source page kind:** printed source label

**Context:** DJR-032-15; DJR-032-17

### terror {#bal-0074-v010}

BAL-0074-V010 · [Fear](#bal-0074)

Printed “terrors” (English; lemma). Attestation: word form.

[C6](#convention-6)

Intense fears arising from apprehension of something terrible.

**Context:** Burton attributes a distinction from other fears to Cicero and Patrizi; subsequent examples include dreams.

**Source:** DJR-051-02; source 146; original body

**Source wording, Original wording:** these terrors which arise from the apprehension of some terrible object heard or seen

**Modern rendering:** these terrors, arising from the perception of some dreadful thing heard or seen

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** Thing modernizes object; the heard-or-seen qualification and the indefinite some are already expressed.

**Source page kind:** printed source label

**Context:** DJR-051-03; DJR-051-04

### their own bowels {#bal-0021-v012}

BAL-0021-V012 · [Bowels](#bal-0021)

Printed “their own bowels” (English). Attestation: phrase.

Their own children or intimate kin, described as part of their bodily substance.

**Argument:** Preserves the earlier article’s specific kinship analysis.

**Context:** Burton condemns ignoring relatives’ distress in the enforced-celibacy polemic.

**Source:** DJR-063-14; source 205; original body

**Source wording, Original wording:** their own bowels oftentimes, flesh and bloud

**Modern rendering:** Often their own flesh and blood, their very children

[A76](#convention-76)

**Qualification:** The source restatement flesh and bloud and adverb oftentimes are included to match the whole modern unit; their very children is explanatory.

**Context:** DJR-063-13; DJR-063-15

### theologus {#bal-0101-v017}

BAL-0101-V017 · [Divine](#bal-0101)

Printed “Theologum” (Latin; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** A theologian.

**Here:** A theologian, in the marginal formulation of the objection.

**Context:** Quoted Latin in Burton’s margin; following English is supplied editorial translation.

**Source:** DJR-107-32; source 406; original marginal quotation; note N08129

**Source wording, Original wording:** leviores esse nugas quam ut Theologum deceant

**Modern rendering:** Trifles too frivolous to befit a theologian

**Word and construction:** Theologum gives a theologian, accusative object of deceant, befit. Leviores ... nugas gives trifles too frivolous, with quam ut ... deceant expressing the excessive degree. The following English is an editorial translation of the marginal Latin, not original marginal wording.

[A51](#convention-51)

**Edition note:** checked against editorial translation within the Burton-labelled note; translation is not original evidence

**Source page kind:** printed source label

**Context:** DJR-107-31; DJR-107-33

### this adventitious {#bal-0065-v004}

BAL-0065-V004 · [Adventitious](#bal-0065)

Printed “this adventitious” (English; phrase\_or\_family).

**Meaning:** This acquired condition, with the noun understood.

**Here:** An acquired malady, with the noun left understood after the adjective.

**Context:** Joubert’s broad age inclusion, reported amid competing age preferences.

**Source:** DJR-027-26; source 33; original body

**Source wording, Original wording:** Iubertus excepts neither young nor old from this adventitious

**Modern rendering:** Joubert exempts neither young nor old from this acquired condition

[A30](#convention-30)

**Supplied words:** condition

[A73](#convention-73)

**Source page kind:** printed source label

**Context:** DJR-027-26; DJR-027-25; DJR-027-27; DJR-027-28; DJR-027-29

### time and grief {#bal-0075-v065}

BAL-0075-V065 · [Sorrow](#bal-0075)

Printed “dies dolorem minuit” (Latin; phrase).

**Printed form, Source wording, Original wording:** dies dolorem minuit

[C6](#convention-6)

The passage of time diminishes sorrow, a consolatory maxim.

**Context:** Burton states the maxim confidently and extends it to habit and forgetting; elsewhere he records long persistence and relapse, so it should not be universalized into a modern prognostic rule.

**Source:** DJR-087-06; source 308–309; original body

**Modern rendering:** Time lessens grief

**Word and construction:** Dies is the temporal subject, dolorem the object, and minuit the action; the claim is made by the whole clause.

[A52](#convention-52)

**Supplied words note:** Time renders dies idiomatically, rather than supplying a measured healing interval.

**Source page kind:** printed source label

**Context:** DJR-087-01; DJR-087-02; DJR-087-03; DJR-087-04; DJR-087-05; DJR-087-06; DJR-087-07; DJR-087-08; DJR-087-09; DJR-087-10; DJR-087-11; DJR-087-12; DJR-087-13; DJR-087-14; DJR-087-15; DJR-087-16

### timeliness of consolation {#bal-0075-v075}

BAL-0075-V075 · [Sorrow](#bal-0075)

Printed “she will lament and howl for a season” (English; phrase).

**Printed form, Source wording, Original wording:** she will lament and howl for a season

[C6](#convention-6)

A period of mourning that immediate advice or remedies cannot simply cut short.

**Context:** Burton compares newly bereaved parents with lovers whose passion has not yet subsided. The continuation permits counsel later, conditional on receptiveness, rather than rejecting it altogether.

**Source:** DJR-136-30; source 556; original body

**Modern rendering:** She will lament and howl for a time

**Word and construction:** Lament and howl denote expressed grief; for a season sets a temporary interval without measuring it.

[A52](#convention-52)

**Supplied words note:** For a time modernizes for a season. She refers to the bereaved woman invoked by the breast-beating example.

**Source page kind:** printed source label

**Context:** DJR-136-28; DJR-136-29; DJR-136-30; DJR-136-31; DJR-136-32; DJR-136-33; DJR-136-34

### timeo {#bal-0074-v017}

BAL-0074-V017 · [Fear](#bal-0074)

Printed “timent de non timendis” (Latin; lemma). Attestation: phrase.

**Printed form, Source wording, Original wording:** timent de non timendis

[C6](#convention-6)

To fear; timent is third-person plural present. The whole construction says that they fear things that need not be feared; timendis is a substantival neuter plural gerundive after de.

**Context:** Gordonius’s phrase concerns the judged object of fear, not the nonexistence of suffering.

**Source:** DJR-058-27; source 181; original body

**Modern rendering:** they fear things that need not be feared

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** They is encoded in timent. Things supplies the substantive referent of the neuter plural gerundive timendis; need not be feared expresses its passive/modal construction with non.

**Source page kind:** printed source label

**Context:** DJR-058-48; DJR-063-26

### timeo with ut {#bal-0074-v059}

BAL-0074-V059 · [Fear](#bal-0074)

Printed “timet ut sua sit” (Latin; phrase).

[C6](#convention-6)

To fear that something desired may not be so; ut with subjunctive sit expresses the feared failure.

**Context:** The Ovid-attributed couplet describes a jealous lover, then says cure will scarcely be possible. Burton’s ensuing discussion still allows cure or relief under stated conditions.

**Source:** DJR-148-17; source 615; original body

**Source wording, Original wording:** Qui timet ut sua sit, ne quis sibi subtrahat illam

**Modern rendering:** He who fears she may not be his, lest someone take her from him

**Word and construction:** Timet contributes “fears”; the fear-clause with ut is rendered “may not,” although there is no separate Latin non. The following ne clause fears the positive event of someone taking her.

[A52](#convention-52)

**Supplied words note:** She and his make the feminine predicate and possessive referents explicit. May not renders the feared failure expressed by ut with subjunctive sit, without an independent Latin non. Her and someone in the following clause correspond to illam and quis.

**Source page kind:** printed source label

**Context:** DJR-148-15; DJR-148-16; DJR-148-18; DJR-148-19

### timide {#bal-0074-v062}

BAL-0074-V062 · [Fear](#bal-0074)

Printed “timide” (Latin; lemma). Attestation: word form.

[C6](#convention-6)

Timidly, describing the manner in which certain people profess religion.

**Context:** Burton labels them a milder sort of atheistical spirits and reports causes of their uncertainty; that polemical classification is his, not a modern judgement of hesitant believers.

**Source:** DJR-162-01; source 685; original body

**Source wording, Original wording:** timide & hæsitanter

**Modern rendering:** timidly and hesitantly

**Word and construction:** Timide supplies “timidly”; hæsitanter separately supplies “hesitantly.”

[A52](#convention-52)

**Supplied words note:** And renders the ampersand; timidly comes from timide and hesitantly separately from hæsitanter.

**Source page kind:** printed source label

**Context:** DJR-162-02; DJR-162-03

### timidus {#bal-0074-v043}

BAL-0074-V043 · [Fear](#bal-0074)

Printed “Timidus” (Latin; lemma). Attestation: word form.

[C6](#convention-6)

Timid or fearful; Timidus is masculine nominative singular agreeing with Plutus.

**Context:** The proverb personifies anxious wealth in Plutus. Burton applies its all-encompassing fears to the avaricious; Plutus should not be confused with Pluto.

**Source:** DJR-044-15; source 116; original body

**Source wording, Original wording:** Timidus Plutus

**Modern rendering:** Timid Plutus

[A35](#convention-35)

[A52](#convention-52)

**Supplied words note:** Timid and Plutus correspond to the two Latin words; no referent is supplied.

**Source page kind:** printed source label

**Context:** DJR-044-14; DJR-044-16

### timidus {#bal-0074-v053}

BAL-0074-V053 · [Fear](#bal-0074)

Printed “timidum” (Latin; lemma). Attestation: word form.

[C6](#convention-6)

The adjective normally means timid or fearful; here neuter singular timidum qualifies black hellebore and is rendered “feared.” This unusual application remains textually unresolved.

**Context:** The original marginal wording belongs to a reported medicinal claim; its editorial rendering does not establish a passive lexical sense or warrant silently emending timidum. Neither the safety claim nor the treatment is endorsed.

**Source:** DJR-103-40; source 386; original marginal quotation; note N07801

**Source wording, Original wording:** veratrum nigrum, alias timidum & periculosum

**Modern rendering:** black hellebore, otherwise feared and dangerous

**Word and construction:** The supplied editor renders timidum “feared” in the full phrase; this is a disclosed interpretation of the printed form, not independent evidence that it means safe or harmless.

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Supplied words note:** Feared is the supplied editor’s interpretation of the unusual printed timidum; it is not an extra word independently attested in the original margin. Otherwise and dangerous correspond to alias and periculosum.

**Source page kind:** printed source label

**Context:** DJR-103-39; DJR-103-41

### timor {#bal-0074-v008}

BAL-0074-V008 · [Fear](#bal-0074)

Printed “Timor” (Latin; lemma). Attestation: word form.

[C6](#convention-6)

Fear or dread; Timor is nominative singular, the subject of inducit, “produces.” The rest of the clause lists its alleged bodily effects.

**Context:** Original marginal Latin attributed to Agrippa states historical physiology.

**Source:** DJR-040-23; source 98 \[supplied\]; original marginal quotation; note N02858

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.; This source group includes repeated printed 96–97 and supplied 98–99; see SUPPLIED\_OPENING and SOURCE\_DJR\_040.

**Source wording, Original wording:** Timor inducit frigus, cordis palpitationem, vocis defectum atque pallorem.

**Modern rendering:** Fear produces cold, palpitation of the heart, failure of the voice and pallor.

[A27](#convention-27)

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Supplied words note:** The articles and of the heart expand normal English grammar for the Latin nouns and genitive cordis; the listed bodily effects are separately expressed in the Latin.

**Source page kind:** printed source label

### timor {#bal-0074-v030}

BAL-0074-V030 · [Fear](#bal-0074)

Printed “timoris” (Latin; lemma). Attestation: word form.

[C6](#convention-6)

Fear; timoris is genitive singular dependent on plena, “full.” The separate adjective solliciti supplies “anxious.”

**Context:** Ovid’s Penelope supplies Burton’s quotation against Sassonia’s exclusion of fear from love melancholy.

**Source:** DJR-127-46; source 509; original body

**Source wording, Original wording:** Res est solliciti plena timoris amor

**Modern rendering:** Love is a thing full of anxious fear

**Word and construction:** Timoris contributes “fear”; solliciti supplies “anxious,” plena supplies “full of,” and amor is the subject “love.”

[A52](#convention-52)

**Supplied words note:** The English article in a thing is grammatical expansion of res. Anxious comes from solliciti, full of from plena, fear from timoris, and love from amor.

**Source page kind:** printed source label

**Context:** DJR-127-47; DJR-127-50

**Also find under:** solliciti (exact Latin adjective within the attested construction; anxious)

### timor and pudor {#bal-0074-v048}

BAL-0074-V048 · [Fear](#bal-0074)

Printed “timor hos, pudor impedit illos” (Latin; phrase).

**Printed form, Source wording, Original wording:** timor hos, pudor impedit illos

[C6](#convention-6)

Fear restrains one group, shyness another: timor and pudor are distinct subjects sharing impedit.

**Context:** Burton uses the Latin to explain reluctance to take office or advancement; his following English pairs timorousness with bashfulness more generally.

**Source:** DJR-059-39; source 188; original body

**Modern rendering:** fear holds these back, shyness those

[A35](#convention-35)

[A52](#convention-52)

**Supplied words note:** These and those render hos and illos. The shared verb impedit is placed with fear in English and understood again with shyness; no new second action is introduced.

**Source page kind:** printed source label

**Context:** DJR-059-38; DJR-059-40; DJR-059-41

### timor deorum inanis {#bal-0078-v062}

BAL-0078-V062 · [Religion and superstition](#bal-0078)

Printed “Timorem deorum inanem” (Latin; phrase).

**Printed form, Source wording, Original wording:** Timorem deorum inanem

[C5](#convention-5)

A groundless fear of the gods: an accusative singular phrase used to define superstition.

**Context:** Burton invokes Cicero and changes his quoted case and word order; the supplied note locates the parallel in Cotta’s speech, not a direct endorsement by every participant in Cicero’s dialogue.

**Source:** DJR-152-22; source 638–639; original body

**Modern rendering:** a groundless fear of the gods

**Word and construction:** Timorem gives fear, deorum the genitive plural of gods, and inanem groundless; the normalized key denotes the phrase.

[A52](#convention-52)

**Supplied words note:** A makes the English noun phrase idiomatic; the definition’s object gods is explicitly plural.

**Source page kind:** printed source label

**Context:** DJR-152-17; DJR-152-18; DJR-152-19; DJR-152-20; DJR-152-21; DJR-152-22; DJR-152-23; DJR-152-24; DJR-152-25

### timorous {#bal-0074-v025}

BAL-0074-V025 · [Fear](#bal-0074)

Printed “timorous” (English; lemma). Attestation: word form.

[C6](#convention-6)

Fearful in a sequence of jealous and suspicious states.

**Context:** Burton challenges the sufferer to examine the grounds of fear; his assertion is part of historical counsel.

**Source:** DJR-083-26; source 292; original body

**Source wording, Original wording:** thou art jealous, timorous, suspicious

**Modern rendering:** You are jealous, fearful, suspicious

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** Fearful modernizes timorous; you represents thou, and the neighbouring adjectives remain separately expressed.

**Source page kind:** printed source label

**Context:** DJR-083-23; DJR-083-24

### timorous {#bal-0074-v065}

BAL-0074-V065 · [Fear](#bal-0074)

Printed “timerous” (English; lemma).

[C6](#convention-6)

Fearful or timid: here a disposition predicted of the children in the reported parental-influence theory.

**Context:** Burton develops the claim attributed to Cardan that a parent’s disturbed spirits at conception affect offspring; the continuation adds maternal impressions during pregnancy. The lifelong prediction belongs to this historical causal theory and is not established as a medical fact.

**Source:** DJR-033-11; source 63; original body

**Source wording, Original wording:** they will be dull, heavy, timerous, discontented all their lives

**Modern rendering:** they will be dull, heavy, timid and discontented all their lives

**Word and construction:** Timerous corresponds to timid; dullness, heaviness, discontent and lifelong duration belong to the surrounding predication.

[A52](#convention-52)

**Supplied words note:** They refers back to their children. All their lives is explicit in the original, not an added modern guarantee.

**Source page kind:** printed source label

**Context:** DJR-033-10; DJR-033-11; DJR-033-12; DJR-033-13; DJR-033-14; DJR-033-15; DJR-033-16; DJR-033-17; DJR-033-18; DJR-033-19

### to be censured {#bal-0036-v010}

BAL-0036-V010 · [Common sense](#bal-0036)

Printed “to be censured” (English).

**Citation key, Printed form, Source wording, Original wording, Original construction:** to be censured

Passive infinitive: sensory forms are brought for assessment by common sense; this is appraisal, not necessarily condemnation.

**Context:** Passive construction: forms are assessed by common sense.

**Source:** DJR-025-17; source 23; original body

**Modern rendering, Modern wording, Modern construction:** to be assessed

[A84](#convention-84)

**Qualification:** Displayed phrase has its own explained lookup record, separate from the component record(s).

**Context:** DJR-025-04; DJR-025-05; DJR-025-06; DJR-025-07; DJR-025-08; DJR-025-09; DJR-025-10; DJR-025-11; DJR-025-12; DJR-025-13; DJR-025-14; DJR-025-15; DJR-025-16; DJR-025-17; DJR-025-18; DJR-025-19; DJR-025-20; DJR-025-21; DJR-025-22

### to whetten his love {#blv-0007-01}

BLV-0007-01 · [Jealousy](#bal-0007)

Printed “to whetten his love” (English).

To sharpen or intensify a lover’s desire by deliberately arousing jealousy.

**Source:** DJR-124-14; source 489; original body

**Source wording:** him (as she telleth her mother that chid her for it) more jealous; to whetten his love, to come with a greater appetite, and so know that her favour was not so easie to be had;

**Modern rendering:** to sharpen his love

**Layer:** paired modern rendering

### to wit {#bal-0043-v018}

BAL-0043-V018 · [Wit](#bal-0043)

Printed “to wit” (English; phrase).

[C2](#convention-2)

Namely: a fixed phrase introducing the three kinds of love about to be listed.

**Context:** Quoted Spenser verse lists family affection, erotic love and friendship; these are not exactly Burton’s preceding three classes.

**Source:** DJR-111-31; source 427; original body

**Source wording:** Whether shall weigh the ballance down; to wit

**Source page kind:** printed source label

**Context:** DJR-111-30; DJR-111-32

### tongue and heart {#bal-0015-v014}

BAL-0015-V014 · [Heart and cordolium](#bal-0015)

Printed “tongue and heart” (English; phrase).

[C18](#convention-18)

Outward speech contrasted with inward intention or disposition.

**Context:** Satirical accusation of disparity between profession and conduct.

**Source:** DJR-011-01; source 37; original body

**Source wording, Original wording:** betwixt tongue and heart

**Modern rendering, Modern wording:** between tongue and heart

[A29](#convention-29)

**Alignment scope:** whole contrast phrase

**Context:** DJR-011-02

### torn conscience {#bal-0053-v035}

BAL-0053-V035 · [Conscience](#bal-0053)

Printed “torn conscience” (English; qualified noun phrase).

An inward moral condition figured as shabby, torn clothing, opposed to outward luxury.

**Context:** Burton’s anti-adornment counsel attributed to Bernard contrasts purple robes with damaged inward character. Torn here is a garment metaphor for moral poverty, not simply another report of anxious self-accusation.

**Source:** DJR-121-40; source 477; original body

**Source wording:** a torn conscience

**Notes:** Historical attribution remains Burton’s; no fresh collation of the cited historical work is claimed.

**Context:** DJR-121-38; DJR-121-39; DJR-121-40; DJR-121-41; DJR-121-42

### totum compositum {#bal-0077-v032}

BAL-0077-V032 · [Religious melancholy](#bal-0077)

Printed “totum compositum” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** totum compositum

[C4](#convention-4)

The entire compound person, including brain, heart, will, understanding, soul and faculties in this account of superstition.

**Context:** Burton’s whole-person claim stands beside later descriptions of restricted impairment; his following universal social extension is theological rhetoric.

**Source:** DJR-152-30; source 640; original body

**Modern rendering:** the whole composite being

**Word and construction:** Totum modifies substantival compositum; both neuter singular words form the phrase.

[A52](#convention-52)

**Supplied words note:** Being makes the substantive composite explicit; no modern mind-body theory is supplied.

**Source page kind:** printed source label

**Context:** DJR-152-29; DJR-152-30; DJR-152-31; DJR-152-32; DJR-152-33; DJR-152-34; DJR-152-35; DJR-152-36

### touch of religion {#bal-0078-v049}

BAL-0078-V049 · [Religion and superstition](#bal-0078)

Printed “a true touch of Religion” (English; phrase).

[C5](#convention-5)

A genuine religious disposition or feeling, elevating natural and civic loves into Christian charity.

**Context:** Burton praises natural affection but gives greater worth to love proceeding from a sanctified spirit; his requirement of Christianity is theological.

**Source:** DJR-111-19; source 426; original body

**Source wording, Original wording:** a sanctified spirit, that hath a true touch of Religion, and a reference to God

**Modern rendering:** a sanctified spirit with a true feeling for religion and a regard for God

**Word and construction:** Touch contributes feeling or inward disposition; reference to God is a separate coordinated qualification.

[A52](#convention-52)

**Supplied words note:** With recasts that hath; the adjective true and sanctification remain explicit.

**Source page kind:** printed source label

**Context:** DJR-111-16; DJR-111-17; DJR-111-18; DJR-111-19; DJR-111-20; DJR-111-21; DJR-111-22; DJR-111-23

### touched heart {#bal-0015-v037}

BAL-0015-V037 · [Heart and cordolium](#bal-0015)

Printed “touched heart” (English; phrase).

[C18](#convention-18)

Heart inwardly moved, with sincere desire for repentance and reconciliation.

**Context:** Consolatory argument cited with Abernethy/Perkins; not a physical touch.

**Source:** DJR-167-12; source 710; original body

**Source wording:** if it be in a touched heart

**Context:** DJR-167-10; DJR-167-11; DJR-167-13; DJR-167-14

### touched in conscience {#bal-0053-v051}

BAL-0053-V051 · [Conscience](#bal-0053)

Printed “touched in conscience” (English; participial phrase).

Inwardly moved to remorse and repentance for wrongdoing.

**Context:** Burton specifies believers who are truly penitent, grieved and desirous of reconciliation. The promise is unrestricted among that stated class, not freed from its conditions. His preceding pastoral preparation and subsequent consolation remain part of the argument.

**Source:** DJR-166-24; source 706–707; original body

**Source wording, Original wording, Original construction:** such as are truly touched in conscience for their sins

**Modern rendering, Modern wording, Modern construction:** those whose consciences are truly touched by their sins

[A85](#convention-85)

**Qualification:** The original persons touched in conscience become consciences touched; the possessive and passive construction redistribute the same inward experience without changing the people or their sins.

**Notes:** Historical attribution remains Burton’s; no fresh collation of the cited historical work is claimed.

**Context:** DJR-166-11; DJR-166-12; DJR-166-13; DJR-166-14; DJR-166-15; DJR-166-16; DJR-166-17; DJR-166-23; DJR-166-24; DJR-166-25

### toy {#bal-0092-v010}

BAL-0092-V010 · [Divination](#bal-0092)

Printed “toyes” (English; lemma). Attestation: word form.

[C1](#convention-1)

Trifles, Burton’s qualified description of the foregoing sign-reading material.

**Context:** The next clause nevertheless defends inclusion by reference to scholarly authorities.

**Source:** DJR-032-24; source 59–60; original body

**Source wording, Original wording:** I am overtedious in these toyes

**Modern rendering:** I have dwelt too long on these trifles

**Word and construction:** Toyes gives trifles; I am overtedious is recast as I have dwelt too long. Burton immediately calls adverse judgements too severe and invokes learned authorities, so trifles alone does not cancel the accompanying defence.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-032-23

### traduce {#bal-0099-v008}

BAL-0099-V008 · [Ex traduce](#bal-0099)

Printed “traduced” (English; lemma). Attestation: word form.

[C1](#convention-1)

**Meaning:** Maligned or slandered.

**Here:** Being maligned as a source of distress; a lexical boundary for the Latin propagation phrase.

**Context:** The sufferers are the objects of the defamation; Burton gives this among varied causes of distress, not as a theory of generation.

**Source:** DJR-056-25; source 171; original body

**Source wording, Original wording:** others by being traduced, slandered, abused, disgraced, vilified, or any way injured

**Modern rendering:** others because they are maligned, slandered, abused, disgraced, vilified or injured in any way

**Word and construction:** Traduced gives maligned. By being is recast because they are, making the connection to the preceding troubled explicit; the remaining offences retain their own words. This English passive form is not the Latin construction ex traduce.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-056-23; DJR-056-24; DJR-056-26

### trance {#bal-0080-v006}

BAL-0080-V006 · [Ecstasy](#bal-0080)

Printed “trance” (English; lemma). Attestation: word form.

[C5](#convention-5)

A prolonged state outside ordinary awareness.

**Context:** Burton illustrates Fracastoro’s account with people said to remain in this state for days.

**Source:** DJR-039-11; source 93; original body

**Source wording, Original wording:** such as lie whole days together in a trance

**Modern rendering:** people who lie entranced for whole days together

**Word and construction, Supplied words note:** People supplies the referent of such as; entranced recasts in a trance as a participle, retaining the explicit whole days.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-039-12

### transform {#bal-0057-v078}

BAL-0057-V078 · [Form](#bal-0057)

Printed “transformed” (English; past-tense verb).

**Printed form, Source wording, Original wording, Original construction:** transformed

Changed their appearance or assumed another shape, here through festive disguise.

**Context:** Women and boys enact mythological figures in Burton’s composite Plutarch account. The narrative does not require actual bodily metamorphosis.

**Source:** DJR-121-32; source 476; original body

**Modern rendering, Modern wording, Modern construction:** took on

[A81](#convention-81)

**Qualification:** The original reflexive transformed themselves becomes took on with shapes as the modern object; the full body makes the costume/performance context explicit.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-121-29; DJR-121-30; DJR-121-31; DJR-121-32; DJR-121-33; DJR-121-34

### transform {#bal-0057-v114}

BAL-0057-V114 · [Form](#bal-0057)

Printed “transform” (English; verb).

Change shape or appearance; here assume different shapes.

**Context:** Burton permits the devil this capacity by God’s permission and for a time, then bounds his power with the immediate assurance that he may terrify but not harm.

**Source:** DJR-169-03; source 720; original body

**Source wording, Original wording, Original construction:** transform himself into several shapes

**Modern rendering, Modern wording, Modern construction:** assume various shapes

[A85](#convention-85)

**Qualification:** The full reflexive construction becomes assume various shapes. The reflexive himself is absorbed into the subject’s assumption of shapes; several becomes various. The aligned construction alone does not contain the separately preserved permission and limits.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-169-01; DJR-169-02; DJR-169-03; DJR-169-04; DJR-169-05; DJR-169-06

### transformatio {#bal-0057-v051}

BAL-0057-V051 · [Form](#bal-0057)

Printed “transformationes” (Latin; plural noun).

Changes of form or shape, here appearances of change rather than real metamorphoses.

**Context:** Burton allows deception of sight but denies real bodies or actual metamorphosis in this passage; the citation attributes the illusory account to Cicogna.

**Source:** DJR-029-13; source 43; original body

**Source wording, Original wording, Original construction:** Illusoriæ & præstigiatrices transformationes

**Modern rendering, Modern wording, Modern construction:** illusory and deceptive transformations

[A85](#convention-85)

**Qualification:** The entire adjectival noun phrase is aligned; the explicit illusory and deceptive qualifications are retained.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-029-11; DJR-029-12; DJR-029-13; DJR-029-14

### transformo {#bal-0057-v041}

BAL-0057-V041 · [Form](#bal-0057)

Printed “transformans” (Latin; present participle).

**Printed form, Source wording, Original wording, Original construction:** transformans

Changing shape or appearance; here assuming different roles and allegiances.

**Context:** The Proteus quotation is transferred to an opportunist acting for advantage, rather than asserting literal bodily metamorphosis.

**Source:** DJR-010-29; source 36; original body

**Modern rendering, Modern wording, Modern construction:** transforming

[A81](#convention-81)

**Qualification:** Corresponding lexical units in the original and modern body; the definition and agency fields describe the fully read context, without attributing its other words to this unit.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-010-28; DJR-010-29

### transfundo {#bal-0100-v015}

BAL-0100-V015 · [Metempsychosis](#bal-0100)

Printed “transfudimus” (Latin; lemma). Attestation: word form.

[C16](#convention-16)

**Meaning:** We poured or transferred.

**Here:** Petronian lovers picture their wandering souls pouring through kisses.

**Context:** A quoted first-person poetic image, not a claim about reincarnation after death.

**Source:** DJR-123-34; source 486; original body

**Source wording, Original wording:** Et transfudimus hinc & hinc labellis Errantes animas

**Modern rendering:** And poured through our lips, to and fro, Our wandering souls

**Word and construction:** Transfudimus is first-person plural completed action, we poured; the modern carries We from the preceding sentence. Et gives And, hinc & hinc to and fro, labellis through lips, and Errantes animas wandering souls. Our is contextually supplied from the lovers’ first-person voice.

[A51](#convention-51)

**Edition note:** checked in supplied source; editorial rendering is not independent primary evidence; no fresh historical-witness collation

**Source page kind:** printed source label

**Context:** DJR-123-32; DJR-123-33; DJR-123-35; DJR-123-36; DJR-123-37; DJR-123-38; DJR-123-39

### transitus {#bal-0095-v033}

BAL-0095-V033 · [Astrological significators](#bal-0095)

Printed “transitus” (Latin; Latin noun lemma; nominative singular form). Attestation: word form.

[C7](#convention-7)

Passage or movement from one place to another; here the bodily passage of chyle to the liver.

**Context:** The marginal quotation describes blocked veins preventing the passage. Burton attributes the account to Montaltus citing Galen; the subsequent corruption concerns the chyle, a distinction clarified in the modern body.

**Source:** DJR-057-31; source 176; original marginal quotation; note N04284

**Source wording:** prohibetur transitus Chili ad jecur

**Original wording:** quibus obstructis prohibetur transitus Chili ad jecur

**Modern rendering:** their blockage prevents the passage of chyle to the liver

**Word and construction:** The complete construction shifts from passive to active; transitus itself corresponds to passage, not to the preventing cause.

[A65](#convention-65)

**Edition note:** checked against the supplied editorial translation within the Burton-labelled note, not the modern body

**Supply or redistribution:** The passive is prevented becomes active prevents; the ablative absolute quibus obstructis, those veins being blocked, becomes the subject their blockage.; The supplies English articles before passage and liver.

**Source page kind:** printed source label

**Context:** DJR-057-29; DJR-057-30; DJR-057-31; DJR-057-32; DJR-057-33

### transitus {#bal-0095-v034}

BAL-0095-V034 · [Astrological significators](#bal-0095)

Printed “transitus” (Latin; Latin noun lemma; nominative singular form). Attestation: word form.

[C7](#convention-7)

A passage or transition; figuratively the death of the godly as movement towards rest and reward.

**Context:** The unattributed marginal maxim qualifies whose death is described: the godly. Its succeeding three pairs are labour/rest, expectation/reward and contest/prize, in Burton’s religious consolation.

**Source:** DJR-094-26; source 342; original marginal quotation; note N07028

**Source wording, Original wording:** Est enim mors piorum felix transitus

**Modern rendering:** For the death of the godly is a happy passage

[A33](#convention-33)

[A65](#convention-65)

**Edition note:** checked against the supplied editorial translation within the Burton-labelled note, not the modern body

**Supply or redistribution:** The supplies the English article before death and godly, and a before passage; of expresses the genitive piorum.; Happy belongs to felix, while for renders enim.

**Source page kind:** printed source label

**Context:** DJR-094-24; DJR-094-25; DJR-094-26; DJR-094-27; DJR-094-28; DJR-094-29; DJR-094-30

### transmigration {#bal-0100-v008}

BAL-0100-V008 · [Metempsychosis](#bal-0100)

Printed “transmigration of Nations” (English; lemma). Attestation: phrase.

[C1](#convention-1)

Migration of peoples, distinguished from passage of souls between bodies.

**Context:** Burton’s own I think introduces a providential conjecture: migration is said usually to occur once in six hundred years to improve or purify peoples’ blood. This is his historical-constitutional speculation, not an established cycle or a doctrine of souls.

**Source:** DJR-032-47; source 62; original body

**Source wording, Original wording:** a transmigration of Nations

**Modern rendering:** a migration of nations

**Word and construction:** Transmigration gives migration; of Nations gives of nations and identifies the moving peoples. No soul or new embodiment is supplied by this construction.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-032-48

### transmigration of souls {#bal-0100-v010}

BAL-0100-V010 · [Metempsychosis](#bal-0100)

Printed “transmigration of souls from men to beasts” (English; phrase).

[C1](#convention-1)

Passage of souls from human into animal bodies.

**Context:** Burton attributes the view within a hostile catalogue of religious errors.

**Source:** DJR-159-31; source 673; original body

**Source wording, Original wording:** Manichees hold that Pythagorian transmigration of souls from men to beasts

**Modern rendering:** Manichaeans maintain the Pythagorean transmigration of souls from human beings into animals

**Word and construction:** Transmigration of souls is retained; from men to beasts becomes from human beings into animals. Manichees hold supplies the attributed speakers and their assertion, while Pythagorian is the doctrinal label outside the indexed passage phrase.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-159-30; DJR-159-32

### transmigration of souls {#bal-0100-v011}

BAL-0100-V011 · [Metempsychosis](#bal-0100)

Printed “Transmigration of souls” (English; phrase).

[C1](#convention-1)

**Meaning:** Passage of souls from one body to another.

**Here:** Index route to the rational-soul discussion.

**Context:** Source Table preserves subject and printed page route.

**Source:** DJR-172-221; source unnumbered Table and closing notice; original body

**Source wording, Original wording:** Transmigration of souls 26

**Modern rendering:** The transmigration of souls. 26

**Word and construction:** Transmigration of souls is retained; the modern supplies The and sentence punctuation. The number 26 is the destination page of the entry, not the physical page label of the unnumbered Table.

[A51](#convention-51)

**Source page kind:** unnumbered table or closing notice

**Context:** DJR-172-220; DJR-172-222

### trine and sextile {#bal-0094-v004}

BAL-0094-V004 · [Astrological aspects](#bal-0094)

Printed “trines, sextiles” (English; phrase).

[C1](#convention-1)

Astrological angular relations of one-third of a circle, 120 degrees, and one-sixth, 60 degrees, respectively; here favourable phases contrasted with quartiles and oppositions.

**Context:** Analogy for alternation in human fortunes; now/then retains its contrast.

**Source:** DJR-023-10; source 12; original body

**Source wording, Original wording:** now trines, sextiles, then quartiles and oppositions

**Modern rendering:** now trines and sextiles, then squares and oppositions

[A19](#convention-19)

[A66](#convention-66)

**Supply or redistribution:** And makes the printed comma between trines and sextiles an explicit coordination; now and then retain the alternating phases.

**Source page kind:** printed source label

**Context:** DJR-023-09; DJR-023-11

### trine and sextile aspects {#bal-0094-v011}

BAL-0094-V011 · [Astrological aspects](#bal-0094)

Printed “trine and sextile Aspects” (English; phrase).

[C1](#convention-1)

Angular relations of 120 degrees and 60 degrees, respectively; here relations between people’s ascendants offered by astrologers as an explanation of affection.

**Context:** Alternative attributed explanation; the following clause says most appeal to outward graces.

**Source:** DJR-110-08; source 420; original body

**Source wording, Original wording:** Astrologers to trine and sextile Aspects, or opposite of their severall Ascendents

**Modern rendering:** astrologers to trine, sextile or opposing aspects of their respective ascendants

**Word and construction:** The printed trine and sextile … or opposite is recast as trine, sextile or opposing aspects. Both original coordinators remain visible; the governing attribution verb is inherited from the preceding physicians clause in both versions.

[A66](#convention-66)

**Supply or redistribution:** Opposite is made adjectival opposing and gathered under the explicit plural aspects; the and/or structure is reorganized into the modern three-item list.

**Source page kind:** printed source label

**Context:** DJR-110-07; DJR-110-09

### tristis {#bal-0075-v028}

BAL-0075-V028 · [Sorrow](#bal-0075)

Printed “triste, sunt” (Latin; lemma). Attestation: phrase.

**Printed form, Source wording, Original wording:** triste, sunt

[C6](#convention-6)

Sad or sorrowful, the intended adjectival sense in printed triste, sunt; the anomalous agreement is retained rather than silently corrected.

**Context:** Burton-labelled margin cites Altomarus and Aretaeus; the supplied edition retains the malformed triste rather than emending it.

**Source:** DJR-059-01; source 183; original marginal quotation; note N04397

**Modern rendering:** they are sad

**Word and construction:** The complete malformed clause is aligned with the supplied editorial translation. The lemma is a lookup form, not an assertion that the printed grammar is regular.

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Supplied words note:** They is required by sunt. The modern renders the apparent intended sense without regularizing printed triste, sunt in the original.

**Source page kind:** printed source label

### tristis {#bal-0075-v051}

BAL-0075-V051 · [Sorrow](#bal-0075)

Printed “tristem” (Latin; lemma). Attestation: word form.

[C6](#convention-6)

Bleak or unattractive: tristem is feminine accusative singular describing the land, not a person experiencing grief.

**Context:** The Sabellicus-attributed margin supports Burton’s judgement that government and cultivation transform a country; the evaluative and colonial framing remain his.

**Source:** DJR-014-02; source 51–52; original marginal quotation; note N00889

**Source wording, Original wording:** tristem cultu, asperam cælo, terram informem

**Modern rendering:** bleak in its cultivation, harsh in climate, an unshapely land

**Word and construction:** Tristem contributes bleak; cultu supplies the respect in which it is bleak. The other adjectives form separate descriptions.

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Supplied words note:** Its is supplied for the land; cultivation and climate render cultu and cælo.

**Source page kind:** printed source label

**Context:** DJR-014-01; DJR-014-02; DJR-014-03

### tristis {#bal-0075-v054}

BAL-0075-V054 · [Sorrow](#bal-0075)

Printed “ex tristibus tristes” (Latin; lemma). Attestation: phrase.

[C6](#convention-6)

Sad: tristibus is an ablative plural substantive for sad parents; tristes is nominative plural for the sad offspring.

**Context:** The Cardan-attributed marginal account claims transmission of parental dispositions through bodily spirits. This historical causal theory is reported, not established.

**Source:** DJR-033-10; source 63; original marginal quotation; note N02313

**Source wording, Original wording:** ex tristibus tristes, ex jucundis jucundi nascuntur

**Modern rendering:** sad children are born from sad parents, cheerful ones from cheerful parents

**Word and construction:** Sad renders the two inflections of tristis; the contrast with cheerful people belongs to jucundis/jucundi and birth to nascuntur.

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Supplied words note:** Children and parents are supplied referents for substantival adjectives; the full context identifies those referents.

**Source page kind:** printed source label

**Context:** DJR-033-10; DJR-033-11; DJR-033-12; DJR-033-13; DJR-033-14; DJR-033-15; DJR-033-16; DJR-033-17; DJR-033-18; DJR-033-19

### tristis {#bal-0075-v071}

BAL-0075-V071 · [Sorrow](#bal-0075)

Printed “tristi tristius Helleboro” (Latin; lemma). Attestation: phrase.

[C6](#convention-6)

Bitter or harsh to taste: tristi describes hellebore; comparative tristius makes the kiss bitterer than it.

**Context:** The Catullus-attributed verse turns a sweet stolen kiss into bitterness; the surrounding aloes and gall and Burton’s English couplet sustain the taste metaphor.

**Source:** DJR-123-38; source 486; original body

**Source wording, Original wording:** Ut mi ex Ambrosiâ mutatum jam foret illud Suaviolum, tristi tristius Helleboro

**Modern rendering:** So that for me that little kiss had changed from ambrosia To something bitterer than bitter hellebore

**Word and construction:** The adjective’s forms supply bitter and bitterer; little kiss, change and comparison belong to the whole sentence.

[A52](#convention-52)

**Supplied words note:** Something makes the comparative predicate idiomatic; than expresses the ablative comparison Helleboro. For me renders mi.

**Source page kind:** printed source label

**Context:** DJR-123-35; DJR-123-36; DJR-123-37; DJR-123-38; DJR-123-39; DJR-123-40; DJR-123-41; DJR-123-42; DJR-123-43; DJR-123-44

### tristis {#bal-0075-v076}

BAL-0075-V076 · [Sorrow](#bal-0075)

Printed “tristium” (Latin; lemma). Attestation: word form.

[C6](#convention-6)

Sad or adverse things, used substantivally in the genitive plural: sorrows shared with a partner.

**Context:** Burton’s praise of a good wife adds a Latin partnership phrase to the saying attributed to Bacon, after criticism of bad marriages. The nearby generalizations remain historically attributed.

**Source:** DJR-142-59; source 585; original body

**Source wording, Original wording:** Particeps lætorum & tristium

**Modern rendering:** a partner in joys and sorrows

**Word and construction:** Tristium gives in/of sorrows; lætorum gives joys, and particeps the sharing participant.

[A52](#convention-52)

**Supplied words note:** A is supplied; in makes the genitive relationship idiomatic in English.

**Source page kind:** printed source label

**Context:** DJR-142-55; DJR-142-56; DJR-142-57; DJR-142-58; DJR-142-59; DJR-142-60; DJR-142-61; DJR-142-62; DJR-142-63; DJR-142-64; DJR-142-65

### tristitia {#bal-0075-v016}

BAL-0075-V016 · [Sorrow](#bal-0075)

Printed “tristitia” (Latin; lemma). Attestation: word form.

[C6](#convention-6)

Sadness as the subject of historical claims about chilling the heart and drying spirits.

**Context:** The original marginal account gives supposed bodily effects rather than a new definition of sadness.

**Source:** DJR-040-13; source 96 repeated \[PDF198\]; original marginal quotation; note N02836

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.; This source group includes repeated printed 96–97 and supplied 98–99; see SUPPLIED\_OPENING and SOURCE\_DJR\_040.

**Source wording, Original wording:** Cor refrigerat tristitia, spiritus exsiccat

**Modern rendering:** Sadness chills the heart, dries the spirits

[A27](#convention-27)

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Supplied words note:** The implied possessor of heart and spirits is the affected person. Chilling and drying are separate verbal claims, not the definition of tristitia.

**Source page kind:** printed source label

### tristitia {#bal-0075-v068}

BAL-0075-V068 · [Sorrow](#bal-0075)

Printed “tristitiam discutit” (Latin; lemma). Attestation: phrase.

[C6](#convention-6)

Sadness or sorrow, the direct object of a claimed herbal action.

**Context:** The Mattioli-attributed margin claims a power for scorzonera; this is historical medical testimony, not present-day treatment guidance.

**Source:** DJR-100-13; source 369; original marginal quotation; note N07520

**Source wording, Original wording:** sed per se accommodata radix tristitiam discutit, hilaritatemq; conciliat

**Modern rendering:** the root administered by itself also dispels sadness and brings cheerfulness

**Word and construction:** Tristitiam supplies sadness; discutit supplies dispels, and the other clause supplies cheerfulness.

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Supplied words note:** Also is an English connective for the preceding not only/but construction; root and by itself are explicit in radix and per se.

**Source page kind:** printed source label

**Context:** DJR-100-12; DJR-100-13; DJR-100-14

### tristitia as solemnity {#bal-0075-v044}

BAL-0075-V044 · [Sorrow](#bal-0075)

Printed “severa tristitia” (Latin; phrase).

**Printed form, Source wording, Original wording:** severa tristitia

[C6](#convention-6)

Stern solemnity or affected moral seriousness.

**Context:** Eumolpus in the Petronius margin describes a feigned reaction to amorous talk; the body uses it to criticize affected gravity.

**Source:** DJR-107-33; source 406; original marginal quotation; note N08132

**Modern rendering:** stern solemnity

[A27](#convention-27)

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Supplied words note:** Stern renders severa; solemnity renders tristitia in this display of affected seriousness. Eumolpus’s pretence is established by the complete note.

**Source page kind:** printed source label

### tristitia de bonis alienis {#bal-0075-v022}

BAL-0075-V022 · [Sorrow](#bal-0075)

Printed “Tristitia de bonis alienis” (Latin; phrase).

**Printed form, Source wording, Original wording:** Tristitia de bonis alienis

[C6](#convention-6)

Sorrow at another’s good fortune, defining envy by its object.

**Context:** Burton extends the object to past, present or future good and contrasts compassion.

**Source:** DJR-041-07; source 101; original body

**Modern rendering:** sorrow at another’s good fortune

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** Good fortune spells out substantival bonis, good things, and another’s renders alienis; no particular individual is supplied.

**Source page kind:** printed source label

### tristor {#bal-0075-v023}

BAL-0075-V023 · [Sorrow](#bal-0075)

Printed “multi tristantur” (Latin; lemma). Attestation: phrase.

**Printed form, Source wording, Original wording:** multi tristantur

[C6](#convention-6)

Become or be sad: tristantur is third-person plural present deponent; multi supplies the qualification many.

**Context:** Burton attributes the phrase to Vives and moves from post-festivity sadness to separation and bereavement.

**Source:** DJR-054-03; source 161; original body

**Modern rendering:** Many grow sad

**Word and construction:** Tristantur contributes grow sad, while multi contributes many; the preceding pleasures or festivities are contextual.

[A52](#convention-52)

**Supplied words note:** Many renders multi; becoming sad is expressed by tristantur. The after-feast circumstance comes from the surrounding sentence.

**Source page kind:** printed source label

**Context:** DJR-054-04; DJR-054-07

### troubled conscience {#bal-0053-v016}

BAL-0053-V016 · [Conscience](#bal-0053)

Printed “troubled in conscience” (English; phrase).

Distressed by moral and religious self-accusation.

**Context:** Montalto reports the nun; damnation is her belief, while other judgment is described as sound.

**Source:** DJR-165-45; source 704; original body

**Source wording:** troubled in conscience for five year last past

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-165-44; DJR-165-45; DJR-165-46

### True charms {#blv-0005-09}

BLV-0005-09 · [Charms](#bal-0005)

Printed “true charms” (English). Citation key: true charms.

**Citation key, Printed form, Source wording:** true charms

Beauty, upbringing and accomplishments that explain Philip’s attraction in Olympia’s response to the alleged enchantment.

**Source:** DJR-126-02; source 500–501; original body

### true conceived {#bal-0045-v027}

BAL-0045-V027 · [Conceit](#bal-0045)

Printed “true conceived” (English; phrase).

[C2](#convention-2)

Sincerely meant, qualifying words of recantation.

**Context:** Burton describes Beroaldo’s recantation of earlier hostility to marriage; the following first-person narrative is Beroaldo’s attributed story, not Burton’s autobiography.

**Source:** DJR-142-46; source 584; original body

**Source wording:** with true conceived words

**Source page kind:** printed source label

**Context:** DJR-142-45; DJR-142-47; DJR-142-48; DJR-142-49; DJR-142-50

### true religion {#bal-0078-v016}

BAL-0078-V016 · [Religion and superstition](#bal-0078)

Printed “True Religion” (English; phrase).

[C5](#convention-5)

True worship of the true God, represented as consoling and productive of virtues.

**Context:** Burton’s positive norm follows his condemnation of superstition.

**Source:** DJR-152-25; source 639; original body

**Source wording, Original wording:** True Religion, ubi verus Deus vere colitur

**Modern rendering:** True religion, where the true God is truly worshipped

**Word and construction:** The English compound True Religion and its adjoining Latin definition are aligned together; the latter supplies the full true-God/true-worship condition.

[A52](#convention-52)

**Supplied words note:** Where translates ubi; the true God and truly worshipped belong to the accompanying Latin definition, rather than to the two English words alone.

**Source page kind:** printed source label

**Context:** DJR-152-26; DJR-152-27; DJR-152-28

### tua causa {#bal-0058-v051}

BAL-0058-V051 · [Cause](#bal-0058)

Printed “tua causa” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** tua causa

For your sake.

**Context:** The second sake construction occurs in the reply promising to lie. The modern yours stands for your sake, using the preceding phrase.

**Source:** DJR-112-32; source 432; Burton note original; note N08529

**Modern rendering:** for yours

[A44](#convention-44)

**Alignment scope:** The modern possessive yours elliptically retains sake from for my sake; it is not a separate meaning of causa.

**Edition note:** checked in supplied translation of original marginal wording

**Translation layer:** Supplied modern translation inside Burton-labelled note; not original Burton English.

**Context:** DJR-112-31; DJR-112-33

### tumorem lienis {#bal-0017-v011}

BAL-0017-V011 · [Spleen](#bal-0017)

Printed “tumorem lienis” (Latin). Attestation: phrase.

**Citation key, Printed form, Source wording, Original wording:** tumorem lienis

An enlargement of the spleen presented as a source of melancholy.

**Argument:** Shows an organ-specific pathological explanation.

**Context:** Cnemiandrus’s description reported through the surrounding authorities, not Burton’s exclusive cause.

**Source:** DJR-057-37; source 177; original body

**Modern rendering:** a swelling of the spleen

[A76](#convention-76)

**Qualification:** Original and modern units are exact substrings of the paired source.

### tunicle {#bal-0011-v004}

BAL-0011-V004 · [Anatomical membranes](#bal-0011)

Printed “Tunicles” (English; lemma). Attestation: word form.

[C18](#convention-18)

Thin coverings of the brain among Salvianus’s possible locations of the humour.

**Context:** Expressly according to Salvianus; sometimes, not invariably.

**Source:** DJR-057-23; source 176; original body

**Source wording, Original wording:** the Membranes, and Tunicles that cover the Brain

**Modern rendering, Modern wording:** the membranes and coverings around it

[A29](#convention-29)

**Alignment scope:** whole noun phrase with relative clause

**Context:** DJR-057-22; DJR-057-24

### tyrannizing wills {#bal-0052-v033}

BAL-0052-V033 · [Will and nill](#bal-0052)

Printed “tyrannizing wils” (English; qualified noun phrase).

Wills or impulses depicted as dominating their possessors, like tyrants.

**Context:** Burton’s bleak prognosis portrays sufferers as driven by both inner impulses and misery, with an exception for divine intervention. The later treatment opening allows cure or relief; this rhetoric must not become a universal clinical prognosis or a claim of uncoerced deliberation.

**Source:** DJR-065-20; source 214; original body

**Source wording:** carried headlong by their tyrannizing wils

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-065-16; DJR-065-17; DJR-065-18; DJR-065-19; DJR-065-20; DJR-065-21; DJR-067-33; DJR-067-34; DJR-067-35

### understanding {#bal-0040-v002}

BAL-0040-V002 · [Intellect](#bal-0040)

Printed “understanding” (English; lemma). Attestation: word form.

[C2](#convention-2)

The soul’s power of grasping or knowing, distinguished in function from will, the rational power of movement.

**Context:** Burton reports a division in office, explicitly not in essence.

**Source:** DJR-026-23; source 27; original body

**Source wording:** The understanding, which is the Rational power apprehending

**Source page kind:** printed source label

**Context:** DJR-026-22; DJR-026-24; DJR-026-25

### understanding {#bal-0040-v003}

BAL-0040-V003 · [Intellect](#bal-0040)

Printed “Understanding” (English; lemma). Attestation: word form.

[C2](#convention-2)

The power to know particulars and universals and examine its own acts.

**Context:** Definition cited alongside Melanchthon; reflective activity and asserted freedom from organs are philosophical claims.

**Source:** DJR-026-25; source 28; original body

**Source wording:** Understanding is a power of the Soul, by which we perceive, know, remember, and judge as well singulars, as universals

**Source page kind:** printed source label

**Context:** DJR-026-26; DJR-026-27

### understanding {#bal-0040-v010}

BAL-0040-V010 · [Intellect](#bal-0040)

Printed “Understanding” (English; lemma). Attestation: word form.

[C2](#convention-2)

The cognitive power described as dependent in operation on the lower senses.

**Context:** Burton attributes this explanation of infirm human nature to Melanchthon; it is qualified by the surrounding account of bodily conditions.

**Source:** DJR-056-52; source 173; original body

**Source wording:** the Understanding is so tied to, and captivated by his inferior senses, that without their help he cannot exercise his functions

**Source page kind:** printed source label

**Context:** DJR-056-46; DJR-056-47; DJR-056-48; DJR-056-49; DJR-056-50; DJR-056-51; DJR-056-53; DJR-056-54

### understanding {#bal-0040-v018}

BAL-0040-V018 · [Intellect](#bal-0040)

Printed “understanding” (English; lemma). Attestation: word form.

[C2](#convention-2)

The reader’s capacity to comprehend the subject matter.

**Context:** Burton states his aim as informing the reader, contrasting substance with pleasing sound; this is an authorial claim about his prose.

**Source:** DJR-005-28; source 12–13; original body

**Source wording:** inform my readers understanding, not to please his ear

**Source page kind:** printed source label

**Context:** DJR-005-27; DJR-005-29

### understanding {#bal-0040-v020}

BAL-0040-V020 · [Intellect](#bal-0040)

Printed “understanding” (English; lemma). Attestation: word form.

[C2](#convention-2)

Sensible or judicious, used adjectivally of a person.

**Context:** Burton argues that a sensible person need not take rejection as hard, then gives reasons; he does not say rejection can never hurt.

**Source:** DJR-096-03; source 350; original body

**Source wording:** but to an understanding man not so hardly to be taken

**Source page kind:** printed source label

**Context:** DJR-096-02; DJR-096-04

### understanding in habit or in act {#bal-0040-v015}

BAL-0040-V015 · [Intellect](#bal-0040)

Printed “in Habit, or in Act” (English; phrase).

**Printed form, Source wording:** in Habit, or in Act

[C2](#convention-2)

Understanding possessed as an enduring capacity or currently exercised.

**Context:** The next discussion distinguishes lasting notions from acts of perceiving; act is exercise, not a stage performance.

**Source:** DJR-026-27; source 28; original body

**Source page kind:** printed source label

**Context:** DJR-026-28; DJR-026-29; DJR-026-30; DJR-026-31

### unfortunate aspects {#bal-0094-v008}

BAL-0094-V008 · [Astrological aspects](#bal-0094)

Printed “unfortunate aspects” (English; phrase).

[C1](#convention-1)

Unfavourable angular relations in an astrological chart; here among the reported times at which one person’s symptoms recur.

**Context:** One example in a varied catalogue, distinct from those with continuous symptoms or different intervals. The lunar conjunction and unfortunate aspects remain alternatives.

**Source:** DJR-061-11; source 195; original body

**Source wording, Original wording:** at the conjunction of the Moon alone, or some unfortunate aspects

**Modern rendering:** only at the conjunction of the Moon, or at certain unfavourable planetary aspects

[A19](#convention-19)

[A66](#convention-66)

**Supply or redistribution:** Planetary supplies the astrological reference of aspects.; At is repeated for the second alternative; alone is relocated as only before the first timing phrase.

**Source page kind:** printed source label

**Context:** DJR-061-10; DJR-061-12

### uniform {#bal-0057-v043}

BAL-0057-V043 · [Form](#bal-0057)

Printed “uniform” (English; adjective).

**Citation key, Printed form, Source wording, Original wording, Modern rendering, Modern wording, Original construction, Modern construction:** uniform

Consistent in form or appearance; of a common pattern.

**Context:** The proposed buildings share an orderly appearance. The earlier city outlines may be round, square or rectangular; uniform buildings does not erase those alternatives.

**Source:** DJR-016-03; source 61; original body

[A81](#convention-81)

**Qualification:** Corresponding lexical units in the original and modern body; the definition and agency fields describe the fully read context, without attributing its other words to this unit.

**Notes:** Historical claims and attributions remain those of the supplied source; no fresh collation of earlier witnesses is claimed.

**Context:** DJR-016-02; DJR-016-03; DJR-016-04

### universal cause {#bal-0058-v068}

BAL-0058-V068 · [Cause](#bal-0058)

Printed “universal cause” (English; phrase).

**Citation key, Printed form, Source wording:** universal cause

A general cause applying across particulars.

**Context:** Cnemander’s stars are universal causes, contrasted with parents and non-naturals as particular causes. Porta’s succeeding assertion extends stellar causation to each individual.

**Source:** DJR-032-14; source 58; original body

**Context:** DJR-032-13; DJR-032-15

### unknown habit {#bal-0061-v003}

BAL-0061-V003 · [Habit and disposition](#bal-0061)

Printed “unknown habit” (English; phrase\_or\_family).

**Meaning:** An unfamiliar outward guise or disguise.

**Here:** An unrecognized outward guise used to conceal identity.

**Context:** Burton’s candle-and-fleas analogy and borrowed titles; distinct from the preceding illness sense.

**Source:** DJR-011-19; source 39; original body

**Source wording:** an unknown habit

**Source page kind:** printed source label

**Context:** DJR-011-19

### unknown habit {#bal-0061-v032}

BAL-0061-V032 · [Habit and disposition](#bal-0061)

Printed “unknown habit” (English; phrase).

An unfamiliar or concealing disguise.

**Context:** Burton gives greater freedom of speech as one explanation of using Democritus’s name, then turns to the pseudonymous Hippocratic encounter.

**Source:** DJR-002-12; source 4; original body

**Source wording:** an unknown habit

**Context:** DJR-002-11; DJR-002-13

### unlucky accident {#bal-0060-v065}

BAL-0060-V065 · [Accident](#bal-0060)

Printed “unlucky accident” (English; phrase).

An unfortunate occurrence.

**Context:** The fatal wound belongs to a romance quoted through Prodromus and Gaulmin. Burton uses the character’s longing for Rodanthe to illustrate love’s disregard for death, not to provide independent biographical evidence.

**Source:** DJR-130-37; source 527; original body

**Source wording:** an unlucky accident

**Context:** DJR-130-36; DJR-130-38

### unnatural melancholy {#blv-0001-34}

BLV-0001-34 · [Melancholy](#bal-0001)

Printed “unnatural” (English).

Altered or diseased rather than the natural humour, within this disputed classification

**Source:** DJR-027-33; source 34; original body

**Source wording:** The immateriall or adventitious, acquisite, redundant, unnatural, artificial: which Hercules de Saxonia will have reside in the spirits alone, and to proceed from an hot, cold, dry, moist distemperature, which without matter, alter the Brain and functions of it. Paracelsus wholly rejects and derides this division of four humors and complexions, but our Galenists generally approve of it, subscribing to this opinion of Montanus.

### unrevealed will {#bal-0052-v061}

BAL-0052-V061 · [Will and nill](#bal-0052)

Printed “unrevealed will” (English; qualified noun phrase).

A divine purpose not disclosed to human understanding; Burton identifies fortune with it.

**Context:** Burton’s reply to deniers of providence distinguishes God’s ordinary power or order, called nature, from events outside human reason and expectation, called fortune. The cited Scaliger and Calvin passages remain unlocated in the supplied apparatus.

**Source:** DJR-162-16; source 687; original body

**Source wording, Original wording, Original construction:** Fortune his unrevealed will

**Modern rendering, Modern wording, Modern construction:** Fortune is his unrevealed will

[A85](#convention-85)

**Qualification:** Equal-scope phrase or construction alignment; the entire unit carries the rendering.

**Supplied words:** is (copula understood in the original)

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-162-14; DJR-162-15; DJR-162-16; DJR-162-17; DJR-162-18

### unsensible {#bal-0055-v044}

BAL-0055-V044 · [Sensible](#bal-0055)

Printed “unsensible” (English; adjective; printed variant related to insensible).

Not perceived or noticed, here describing a social evil.

**Context:** Burton calls proliferating disreputable lawyers an unnoticed plague, then invokes Mat. Geraldus and other polemical authorities. The next paragraph explicitly limits his attack to hungry pettifoggers and honours all good laws and worthy lawyers. The plague is figurative, not a literal epidemic.

**Source:** DJR-013-25; source 49; original body

**Source wording, Original wording, Original construction:** an unsensible plague

**Modern rendering, Modern wording, Modern construction:** an unnoticed plague

[A84](#convention-84)

**Qualification:** Equal-scope noun phrases: original unsensible is rendered unnoticed; the adjective describes the metaphorical plague.

**Notes:** Complete paired 013-23–27 and all attached notes read; original unsens- searched across all 8,755 body records and Burton-labelled note containers. No new historical-witness collation.

**Context:** DJR-013-23; DJR-013-24; DJR-013-25; DJR-013-26; DJR-013-27

### untemperatenesse {#bal-0062-v082}

BAL-0062-V082 · [Complexion and temperament](#bal-0062)

Printed “untemperatenesse” (English; lemma). Attestation: word form.

**Citation key, Printed form, Source wording:** untemperatenesse

An imbalance or lack of proper temper.

**Context:** The spleen account assigns scorching to an inborn imbalance that produces an acquired humour; innate cause and acquired result must remain distinct.

**Source:** DJR-057-20; source 175; original body

**Context:** DJR-057-19; DJR-057-21

### use their wives well {#blv-0007-20}

BLV-0007-20 · [Jealousy](#bal-0007)

Printed “use their wives well” (English).

Treat their wives well.

**Source:** DJR-150-53; source 629; original body

**Source wording:** After marriage, I can give no better admonitions than to use their wives well, and which a friend of mine told me that was a married man, I will tell you as good cheap, saith Nicostratus in Stobeus

**Modern rendering:** treat their wives well

**Layer:** paired modern rendering

### ut ipse metus fidem faciat {#bal-0092-v012}

BAL-0092-V012 · [Divination](#bal-0092)

Printed “ut ipse metus fidem faciat” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** ut ipse metus fidem faciat

[C1](#convention-1)

**Meaning:** So that fear itself establishes belief or credibility.

**Here:** So that fear itself makes the prediction credible.

**Context:** Burton’s following English intensifies credibility into production of the event; do not collapse them.

**Source:** DJR-055-09; source 166; original body

**Modern rendering:** that fear itself makes the prediction credible

**Word and construction:** Metus is fear, ipse itself, and fidem faciat establishes credibility. The prediction is contextually supplied as the object made credible; it is not an explicit noun in this Latin span. Burton’s following English changes the claim to causing the event.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-055-08; DJR-055-10

### ut ipse metus fidem faciat {#bal-0092-v047}

BAL-0092-V047 · [Divination](#bal-0092)

Printed “ut ipse metus fidem faciat” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** ut ipse metus fidem faciat

[C1](#convention-1)

**Meaning:** So that fear itself establishes belief or credibility.

**Here:** The earlier Ricci margin uses the same credibility construction that recurs at 055-09, but the supplied translation here renders it as making the prediction true.

**Context:** The longer margin and Burton’s body assert illness and sometimes death after prediction. Distinguish this contextual causal interpretation from the literal fidem construction.

**Source:** DJR-039-22; source 95; original marginal quotation; note N02788

**Modern rendering:** that fear itself makes the prediction true

**Word and construction:** The prediction is a contextually supplied object. True is the stronger supplied interpretation of fidem faciat here, whereas 055-09 renders credible; neither difference changes the printed Latin. The asserted bodily effects are stated in the surrounding account, not supplied by a different verb.

[A62](#convention-62)

**Edition note:** checked against original quotation and supplied translation within N02788

**Source page kind:** printed source label

**Context:** DJR-039-21; DJR-039-23; DJR-039-24

### vain conceits {#bal-0045-v015}

BAL-0045-V015 · [Conceit](#bal-0045)

Printed “vain conceits” (English; phrase).

**Citation key, Printed form, Source wording:** vain conceits

[C2](#convention-2)

Empty or groundless fancies from which treatment seeks to divert attention.

**Context:** Burton reports calming and diversion as remedies, qualified here by if it be possible.

**Source:** DJR-083-03; source 289; original body

**Source page kind:** printed source label

**Context:** DJR-083-02; DJR-083-04; DJR-083-09; DJR-083-10; DJR-083-11; DJR-083-12; DJR-083-13; DJR-083-14; DJR-083-15

### vanæ species {#bal-0037-v012}

BAL-0037-V012 · [Species in perception](#bal-0037)

Printed “vanæ finguntur species” (Latin construction).

**Printed form, Original wording:** vanæ finguntur species

Unreal forms are fashioned, likened to a sick person’s dreams.

**Context:** Literary comparison in symptom description; believed phantoms are experiences, not verified beings.

**Source:** DJR-059-32; source 187; original body

**Source wording, Original construction:** Velut ægri somnia, vanæ finguntur species

**Modern rendering, Modern wording:** unreal forms are fashioned

[A84](#convention-84)

**Qualification:** The aligned lexical component is separate from the checked construction context.

**Modern construction:** like a sick person’s dreams, unreal forms are fashioned

**Context:** DJR-059-32; DJR-059-33

### vapor {#bal-0031-v011}

BAL-0031-V011 · [Vapours](#bal-0031)

Printed “vapore” (Latin; lemma). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Foul emanation by which disturbed humours allegedly assail body and mind after excessive exertion.

**Context:** Fernel citing Galen in the marginal quotation; not a claim about all exercise.

**Grammar:** Ablative of means with adjective tetro.

**Source:** DJR-037-16; source 84; original marginal quotation with editorial translation; note N02656

**Source wording, Original wording:** tetro vapore

**Modern rendering:** with foul vapour

[A75](#convention-75)

**Qualification:** Editorial English translating the original marginal quotation, not Burton’s English prose.

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-037-15; DJR-037-17

### vapor {#bal-0031-v019}

BAL-0031-V019 · [Vapours](#bal-0031)

Printed “Vapores” (Latin; lemma). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Melancholic emanations mixed with bodily spirits as an explanation of inward darkness.

**Context:** Unlettered original marginal statement with unresolved attribution; wider body records disputes.

**Grammar:** Vapores subject, misti participial qualifier, causæ predicate.

**Source:** DJR-063-21; source 206; original marginal quotation with editorial translation; note N04726

**Source wording, Original wording:** Vapores melancholici, spiritibus misti, tenebrarum causæ sunt

**Modern rendering:** Melancholic vapours mixed with the spirits are the causes of darkness

[A75](#convention-75)

**Qualification, Uncertainty:** Editorial anchor; no matching original body marker clear and author/chapter unresolved.

**Context:** DJR-063-19; DJR-063-20; DJR-063-22; DJR-063-23; DJR-063-26

### vapor {#bal-0031-v030}

BAL-0031-V030 · [Vapours](#bal-0031)

Printed “vapores” (Latin; lemma). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Fumes associated with the effects of night-time drinking, which the speaker fears.

**Context:** Burton’s altered Horatian quotation concedes that even if someone swears he fears the effects of night drinking, bad companions press him to drink despite the harm to health.

**Grammar:** Et si with subjunctive jures frames a concession; nocturnos modifies accusative vapores, object of formidare.

**Source:** DJR-086-35; source 306; original body

**Source wording:** Nocturnos jures te formidare vapores

**Original wording:** Et si Nocturnos jures te formidare vapores

**Modern rendering:** Even if You swear you dread the night-time fumes of wine

**Alignment scope:** equal-scope concessive construction, with wine supplied from the surrounding drinking context

**Qualification, Uncertainty:** Of wine is supplied from context; Burton’s vapores differs from tepores in the edition’s comparison text.

**Context:** DJR-086-34; DJR-086-36

### vapor {#bal-0031-v033}

BAL-0031-V033 · [Vapours](#bal-0031)

Printed “vapor” (Latin; lemma). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Steam produced by a bath supposedly heated by a beautiful woman’s body.

**Context:** Erotic poetic conceit; surrounding tales require poetic faith.

**Grammar:** Subject of indirect question with unde source question.

**Source:** DJR-118-17; source 457; original body

**Source wording, Original wording:** Miramur quis sit tantus & unde vapor

**Modern rendering:** We wonder what this great cloud of steam is, and where it comes from

[A75](#convention-75)

**Qualification, Uncertainty:** Cloud of steam renders vapor contextually; no literal miracle is verified.

**Context:** DJR-118-16; DJR-118-18

### vapor {#bal-0031-v037}

BAL-0031-V037 · [Vapours](#bal-0031)

Printed “vapor” (Latin; lemma). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Volcanic heat as a comparison for passion burning inwardly.

**Context:** Senecan verse attributed to Hippolytus/Phaedra.

**Grammar:** Vapor subject of Exundat; Etna’s cave source in ablative.

**Source:** DJR-128-46; source 515; original body

**Source wording, Original wording:** qualis Ætnæo vapor Exundat antro

**Modern rendering:** like the heat That pours from Etna’s cavern

[A75](#convention-75)

**Qualification:** Both units are exact substrings of the original and modern paired record.

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-128-45; DJR-128-47

### vapor {#bal-0031-v038}

BAL-0031-V038 · [Vapours](#bal-0031)

Printed “vapor” (Latin; lemma). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Heat, paired with love, scorching the afflicted breast in tragic poetry.

**Context:** Burton’s altered Senecan verse; not a verified physiological experiment.

**Grammar:** Vapor and Amor coordinated subjects, Pectus object.

**Source:** DJR-128-61; source 515–516; original body

**Source wording, Original wording:** Pectus insanum vapor, Amorque torret

**Modern rendering:** Heat and love scorch the frenzied breast

[A75](#convention-75)

**Qualification:** Both units are exact substrings of the original and modern paired record.

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-128-60; DJR-128-62

### vapor {#bal-0031-v054}

BAL-0031-V054 · [Vapours](#bal-0031)

Printed “Vapores” (Latin; lemma). Attestation: word form.

[C14](#convention-14)

Bodily emanations, here the material supposed to be drawn away from the brain.

**Argument, Context:** The margin attributes to Hildesheim a prescription for rubbing and dry cupping; body and margin separately locate issues in thigh or leg.

**Grammar:** Nominative plural with passive gerundive trahendi sunt; à cerebro marks the starting point.

**Source:** DJR-104-08; source 388; original marginal note; note N07846

**Source wording, Original wording:** Vapores à cerebro trahendi sunt

**Modern rendering:** Vapours must be drawn away from the brain

[A77](#convention-77)

**Edition note:** checked against the editorial translation of original marginal wording

**Qualification:** The aligned units have the same local scope; surrounding qualifications are retained separately.

**Uncertainty:** Checked against the supplied text; cited external works have not been newly collated.

**Context:** DJR-104-10; DJR-104-11; DJR-104-13; DJR-104-14

### vapour {#bal-0031-v003}

BAL-0031-V003 · [Vapours](#bal-0031)

Printed “vapour” (English; family). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** A fine material emanation extracted from blood, here defining bodily spirit.

**Context:** Burton’s account of spirit with several philosophical interpretations reported.

**Grammar:** Predicate noun phrase defining Spirit.

**Source:** DJR-023-35; source 15; original body

**Source wording:** a most subtile vapour

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-023-34; DJR-023-36

### vapour {#bal-0031-v007}

BAL-0031-V007 · [Vapours](#bal-0031)

Printed “vapours” (English; family). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Stomach exhalations that allegedly fill nerves and obstruct spirits, producing normal sleep.

**Context:** Burton’s physiology; dissipation reopens passage and restores waking.

**Grammar:** Participial phrase names source and upward movement.

**Source:** DJR-025-22; source 24; original body

**Source wording:** vapours arising out of the stomack

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-025-21; DJR-025-23

### vapour {#bal-0031-v009}

BAL-0031-V009 · [Vapours](#bal-0031)

Printed “vapors” (English; family). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Harmful dark emanations said to rise from cabbage and trouble dreams or the soul.

**Context:** Burton reports dietary judgments of Galen and Isaac.

**Grammar:** Lexical expression in the exact quotation; grammatical agency and condition are specified separately.

**Source:** DJR-034-08; source 68; original body

**Source wording:** black vapors

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-034-07; DJR-034-09

### vapour {#bal-0031-v010}

BAL-0031-V010 · [Vapours](#bal-0031)

Printed “vapors” (English; family). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Harmful exhalations allegedly sent by retained generative fluid to heart and brain.

**Context:** Arculanus, Magninus and Galen as reported; source qualifies corruption to some persons.

**Grammar:** Lexical expression in the exact quotation; grammatical agency and condition are specified separately.

**Source:** DJR-036-12; source 79; original body

**Source wording:** poysoned vapors

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-036-11; DJR-036-13

### vapour {#bal-0031-v012}

BAL-0031-V012 · [Vapours](#bal-0031)

Printed “vapors” (English; family). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Gathered bodily emanations disturbing imagination in dreams and oppressive nightmare.

**Context:** Burton explains the imagined rider through bodily disturbance.

**Grammar:** Original causal phrase with coordinated humors and concourse of vapors and participial troubling; the modern uses because and a finite plural trouble.

**Source:** DJR-039-10; source 93; original body

**Source wording:** concourse of vapors troubling the Phantasie

**Original wording:** by reason of humors, and concourse of vapors troubling the Phantasie

**Modern rendering:** because humours and a gathering of vapours trouble their imagination

**Alignment scope:** equal-scope causal construction, with participial syntax recast as a finite clause

**Qualification:** The complete coordinated subject includes humours as well as vapours; English supplies their as the possessive of imagination.

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-039-09; DJR-039-11

### vapour {#bal-0031-v013}

BAL-0031-V013 · [Vapours](#bal-0031)

Printed “vapors” (English; family). Attestation: word form.

[C10](#convention-10)

Bodily emanations that initiate the reported chain from imagination through appetite and animal spirits to sleepwalking.

**Argument:** Vapours as the first moving factor in the stated sequence producing sleepwalking.

**Context:** Burton; imagination then moves appetite, which moves animal spirits.

**Grammar:** Vapors subject, Phantasie object; subsequent agents preserved.

**Source:** DJR-039-11; source 93; original body

**Source wording:** These vapors move the Phantasie

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-039-10; DJR-039-12

### vapour {#bal-0031-v014}

BAL-0031-V014 · [Vapours](#bal-0031)

Printed “vapours” (English; family). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Surplus emanations unable to escape because of inactivity accompanying excessive study.

**Context:** Burton’s humoral explanation of scholars’ illness.

**Grammar:** Negated modal in original; modern prevention construction.

**Source:** DJR-046-25; source 128; original body

**Source wording, Original wording:** for want of exercise, the superfluous vapours cannot exhale

**Modern rendering:** lack of exercise prevents the surplus vapours from escaping

[A75](#convention-75)

**Qualification:** Equal causal scope: original inability for want of exercise becomes prevention by lack of exercise.

**Uncertainty:** No unresolved local alignment; physiological attribution remains historical.

**Context:** DJR-046-24; DJR-046-26

### vapour {#bal-0031-v021}

BAL-0031-V021 · [Vapours](#bal-0031)

Printed “vapours” (English; family). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Bodily emanations alleged to produce cold sweat by settling on the skin.

**Context:** Burton’s historical symptom mechanism.

**Grammar:** Source construction; modern supplies comes for the original ellipsis.

**Source:** DJR-064-10; source 208; original body

**Source wording, Original wording:** Cold sweat from vapours arising from the Hypocondries, which pitch upon the skin

**Modern rendering:** Cold sweat comes from vapours rising from the hypochondria and settling on the skin

**Alignment scope:** equal-scope elliptical original and supplied finite modern construction

**Qualification:** Modern comes supplies the verb absent from Cold sweat from; rising and settling correspond to arising and pitch upon.

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-064-09; DJR-064-11

### vapour {#bal-0031-v023}

BAL-0031-V023 · [Vapours](#bal-0031)

Printed “vapours” (English; family). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Corrupted emanations allegedly colouring visual appearances after reaching head and eyes.

**Context:** Burton’s visual explanation followed by an alternative through corrupted imagination.

**Grammar:** Original participle becomes finite modern verb.

**Source:** DJR-064-19; source 209–210; original body

**Source wording:** corrupt vapours mounting from the body to the head

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-064-18; DJR-064-20

### vapour {#bal-0031-v024}

BAL-0031-V024 · [Vapours](#bal-0031)

Printed “vapours” (English; family). Attestation: word form.

[C10](#convention-10)

Bodily emanations alleged to cause ringing that a sufferer mistakes for music.

**Argument:** Bodily vapours alleged to cause ringing mistaken for music.

**Context:** Theophilus case attributed to Galen, exact external passage uncollated.

**Grammar:** Causal from phrase becomes because clause.

**Source:** DJR-065-01; source 211; original body

**Source wording:** from vapours which made his ears sound

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-064-30; DJR-065-02

### vapour {#bal-0031-v025}

BAL-0031-V025 · [Vapours](#bal-0031)

Printed “vapors” (English; family). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Rising bodily emanations supposedly suppressed by suitably prepared cooked fruit.

**Context:** Montanus and Mercurialis following Avenzoar; meal timing and preparation are conditions.

**Grammar:** Object of separable phrasal verb keep down.

**Source:** DJR-070-46; source 234; original body

**Source wording:** keep down vapors

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-070-45; DJR-070-47

### vapour {#bal-0031-v027}

BAL-0031-V027 · [Vapours](#bal-0031)

Printed “Vapors” (English; family). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Atmospheric emanations discussed with clouds and fogs in competing height estimates.

**Context:** Claims attributed to Nunes and Kepler; the margin adds different figures.

**Grammar:** Coordinated plural subjects in a quantified no-higher-than claim.

**Source:** DJR-074-23; source 250; original body

**Source wording:** Clouds, Fogges, Vapors

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-074-22; DJR-074-24

### vapour {#bal-0031-v035}

BAL-0031-V035 · [Vapours](#bal-0031)

Printed “vapour” (English; family). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Heart-generated emanation transferred between lovers in the reported eye-beam model.

**Context:** Ficino’s illustrative account as repeated by Burton.

**Grammar:** Vapour subject; Phaedrus source/possessor, Lysias recipient.

**Source:** DJR-120-10; source 468; original body

**Source wording:** This vapour begot in Phædrus heart, enters into Lycias bowels

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-120-09; DJR-120-11

### vapour {#bal-0031-v040}

BAL-0031-V040 · [Vapours](#bal-0031)

Printed “vapours” (English; family). Attestation: word form.

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Sleep-producing bodily exhalations whose absence supposedly causes sleeplessness after extreme fasting.

**Context:** Burton recasts Hilarion narrative; Antony comparison is not exact in all details.

**Grammar:** Causal for want plus modal inability; no negation lost.

**Source:** DJR-156-09; source 656; original body

**Source wording:** for want of vapours he could not sleep

**Uncertainty:** No unresolved local alignment issue; historical claim is not a modern medical endorsement.

**Context:** DJR-156-04; DJR-156-05; DJR-156-06; DJR-156-07; DJR-156-08; DJR-156-10

### vapour {#bal-0031-v051}

BAL-0031-V051 · [Vapours](#bal-0031)

Printed “vapour” (English; lemma). Attestation: word form.

[C14](#convention-14)

A bodily emanation whose persistence is said to bound an episode of distress.

**Argument, Context:** Burton reports alternation between distress and cheerful social activity; the exception is a long-established disorder, when attacks become more frequent, violent and continuous.

**Grammar:** This vapour is subject of lasteth; so long as sets the duration of the symptoms.

**Source:** DJR-063-03; source 203; original body

**Source wording:** so long as this vapour lasteth

**Uncertainty:** Checked against the supplied text; cited external works have not been newly collated.

**Context:** DJR-062-29; DJR-062-30; DJR-062-32; DJR-063-01

### vapour {#bal-0031-v053}

BAL-0031-V053 · [Vapours](#bal-0031)

Printed “vapors” (English; lemma). Attestation: word form.

[C14](#convention-14)

Bodily emanations described as melancholic, here to be cleared from the spirits.

**Argument, Context:** The balm passage reports Heurnius, Mattioli and other authorities’ remedial claims; it is not a verified modern treatment.

**Grammar:** Object of purgeth; from the spirits distinguishes the removed material from the affected bodily agents.

**Source:** DJR-100-12; source 368–369; original body

**Source wording:** purgeth all melancholy vapors from the spirits

**Uncertainty:** Checked against the supplied text; cited external works have not been newly collated.

### vapour {#bal-0031-v057}

BAL-0031-V057 · [Vapours](#bal-0031)

Printed “vapours” (English; lemma). Attestation: word form.

[C14](#convention-14)

Bodily emanations, here described as thick and as material to be thinned and dispersed.

**Argument, Context:** The preceding condition limits wine to moderate, properly timed use; Burton reports Mattioli’s remedial catalogue and then stresses removal of fear and sorrow.

**Grammar:** Object alongside fuliginous humours of attenuates, concocts, dissipates; all modifies thick vapours.

**Source:** DJR-104-20; source 390; original body

**Source wording, Original wording:** attenuates, concocts, dissipates all thick vapours, and fuliginous humours

**Modern rendering:** thins, digests and disperses all thick vapours and sooty humours

[A77](#convention-77)

**Qualification:** The full verb-object construction is aligned. The marginal Latin has thick humours, rather than the body’s thick vapours and sooty humours; the two are not merged.

**Uncertainty:** Checked against the supplied text; cited external works have not been newly collated.

**Context:** DJR-104-19

### vastata conscientia {#bal-0053-v052}

BAL-0053-V052 · [Conscience](#bal-0053)

Printed “Vastatâ conscientiâ” (Latin; ablative absolute).

With conscience laid waste or devastated; the ablative phrase names an inward condition.

**Context:** Hemmingius’s cited margin gives a sense of divine wrath after devastation. The attached body continues the sufferer’s imagined extremity; Burton’s answer follows at 168-25 and reads affliction through mercy, justice and trial. Sensed wrath is not an independent editorial verdict of abandonment.

**Source:** DJR-168-24; source 717; original marginal wording in Burton-labelled note N13232; note N13232

**Source wording, Original wording, Original construction:** Vastatâ conscientiâ sequitur sensus iræ divinæ

**Modern rendering, Modern wording, Modern construction:** Once the conscience is devastated, a sense of divine wrath follows

[A85](#convention-85)

**Qualification:** Original marginal wording aligned with its separately identified editorial rendering, not the modern body.

**Supplied words:** Once ... is (English subordinate clause for the ablative absolute)

**Notes:** Historical attribution remains Burton’s; no fresh collation of the cited historical work is claimed.

**Context:** DJR-168-22; DJR-168-23; DJR-168-24; DJR-168-25; DJR-168-26; DJR-168-27; DJR-168-28

### vegetal {#bal-0034-v001}

BAL-0034-V001 · [Animal and vegetal](#bal-0034)

Printed “vegetals” (English).

Plants, contrasted with beings possessing sensation.

**Context:** Burton extends melancholy beyond humans in the prefatory argument.

**Source:** DJR-012-38; source 46; original body

**Source wording:** even to vegetals and sensibles

**Context:** DJR-012-38; DJR-012-39

### vegetal {#bal-0034-v002}

BAL-0034-V002 · [Animal and vegetal](#bal-0034)

Printed “Vegetal” (English).

The nutritive, growing and reproductive faculty included in sensitive and rational life.

**Context:** Burton reports the common division, while preserving uncertainty about the connection of powers.

**Source:** DJR-024-24; source 20; original body

**Source wording:** Vegetal, Sensitive, and Rational

**Context:** DJR-024-22; DJR-024-23; DJR-024-24; DJR-024-25; DJR-024-26; DJR-024-27; DJR-024-28; DJR-024-29; DJR-024-30; DJR-024-31; DJR-024-32; DJR-024-33; DJR-024-34; DJR-024-35

### vegetal {#bal-0034-v003}

BAL-0034-V003 · [Animal and vegetal](#bal-0034)

Printed “vegetall” (English).

Vegetative, belonging to plant life; with creatures the phrase denotes plants, treated as displaying love in Burton’s reported natural history and poetic argument.

**Context:** Burton claims evidence, then cites palm stories and poems; the reports are not verified botanical facts.

**Source:** DJR-113-26; source 435; original body

**Source wording, Original construction:** In vegetall creatures what soveraignty Love hath

**Original wording:** vegetall creatures

**Modern rendering, Modern wording:** plants

[A74](#convention-74)

**Qualification:** The adjective plus creatures is rendered as plants; plants is not assigned to the adjective alone.

**Modern construction:** Love’s sovereignty over plants

**Context:** DJR-113-26; DJR-113-27; DJR-113-28; DJR-113-29; DJR-113-30; DJR-113-31; DJR-113-32; DJR-113-33

### vegetals {#bal-0034-v010}

BAL-0034-V010 · [Animal and vegetal](#bal-0034)

Printed “vegetals” (English).

Plant-derived medicines, contrasted with mineral remedies.

**Context:** Chemical physicians’ attack on Galenists; Burton soon withdraws from extended controversy.

**Source:** DJR-103-51; source 387; original body

**Source wording:** when their vegetals will do no good

**Context:** DJR-103-50; DJR-103-51; DJR-103-52; DJR-103-53

### Vehemens cogitatio movet rerum species {#bal-0098-v019}

BAL-0098-V019 · [Maternal impressions](#bal-0098)

Printed “Vehemens cogitatio movet rerum species” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** Vehemens cogitatio movet rerum species

[C12](#convention-12)

**Meaning:** Intense thought moves the images or forms of things.

**Here:** Weyer’s marginal conclusion to the pregnancy-and-marks mechanism.

**Context:** The immediate objects are rerum species, forms or images of things, not an explicit claim that thought directly moves external objects.

**Source:** DJR-039-17; source 94; original marginal quotation; note N02777

**Modern rendering:** Intense thought sets the images of things in motion

**Word and construction:** Vehemens cogitatio gives intense thought, movet sets in motion, rerum species the images of things. This is a full sentence, not the dictionary meaning of imaginatio.

[A63](#convention-63)

**Edition note:** checked in supplied source; editorial translation is not independent primary evidence; no fresh historical-witness collation

**Source page kind:** printed source label

**Context:** DJR-039-16; DJR-039-18; DJR-039-19

### vehiculum divinæ virtutis {#bal-0093-v004}

BAL-0093-V004 · [Astrology](#bal-0093)

Printed “vehiculum divinæ virtutis” (Latin; phrase).

[C1](#convention-1)

A vehicle or means of conveying divine power; heaven is explained in the following English as God’s instrument for governing elemental bodies.

**Context:** Burton hopes to conclude with Cajetan. The indexed phrase is Latin; the wider body construction mixes Latin Cœlum and vehiculum divinæ virtutis with English is. The original margin N02220 supplies a related all-Latin sentence.

**Source:** DJR-032-06; source 57; original body

**Source wording, Original wording:** Cœlum is vehiculum divinæ virtutis

**Modern rendering:** the heavens are the vehicle of divine power

**Word and construction:** The indexed Latin noun phrase sits within a wider mixed Latin–English clause, compared with a full English clause.

[A67](#convention-67)

**Supply or redistribution:** Singular Cœlum is rendered by collective plural the heavens, with is redistributed as are.; English articles in the heavens and the vehicle are supplied.

**Source page kind:** printed source label

**Context:** DJR-032-05; DJR-032-07

### velis nolis {#bal-0052-v018}

BAL-0052-V018 · [Will and nill](#bal-0052)

Printed “velis nolis” (Latin; paired idiom).

Whether you wish it or not; the paired second-person verbs express indifference to preference.

**Context:** Burton portrays the world as compulsory warfare. Pugnandum supplies the obligation to fight; the following alternatives are conquer or succumb. His separate English kill or be killed is a compressed amplification, not the complete lexical translation of velis nolis.

**Source:** DJR-010-23; source 35–36; original body

**Source wording, Original wording, Original construction:** ubi velis nolis pugnandum, aut vincas aut succumbas

**Modern rendering, Modern wording, Modern construction:** in which you must fight, willing or unwilling, and either conquer or succumb

[A85](#convention-85)

**Qualification:** Equal-scope phrase or construction alignment; the entire unit carries the rendering.

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-010-22; DJR-010-23; DJR-010-24

### velis nolis {#bal-0052-v044}

BAL-0052-V044 · [Will and nill](#bal-0052)

Printed “velis, nolis” (Latin; paired idiom).

Whether you wish it or not; the paired verbs address a singular you.

**Context:** Burton’s speaker resolves to enter the literary arena despite the reader’s possible disapproval. The unwilling party is the addressee, not necessarily the author who has just declared his resolve.

**Source:** DJR-108-24; source 411; original body

**Source wording, Original wording, Original construction:** velis, nolis, audacter stadium intrare

**Modern rendering, Modern wording, Modern construction:** whether you wish it or not, to enter the arena boldly

[A85](#convention-85)

**Qualification:** Equal-scope phrase or construction alignment; the entire unit carries the rendering.

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-108-22; DJR-108-23; DJR-108-24; DJR-108-25

### velle and nolle {#bal-0052-v002}

BAL-0052-V002 · [Will and nill](#bal-0052)

Printed “Velle and Nolle” (Latin and English; phrase).

Willing and not willing: the two basic acts of the rational will.

**Context:** Burton says their moral quality depends on direction and some are freely performed; printed well is retained.

**Source:** DJR-026-42; source 30; original body

**Source wording, Original wording, Original construction:** Velle and Nolle, to well and nill

**Modern rendering, Modern wording, Modern construction:** willing and refusing

[A84](#convention-84)

**Qualification:** The modern pair renders both the Latin pair and Burton’s English repetition together, not four separate acts.

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-026-35; DJR-026-36; DJR-026-37; DJR-026-38; DJR-026-39; DJR-026-40; DJR-026-41; DJR-026-42; DJR-026-43; DJR-026-44; DJR-026-45; DJR-026-46; DJR-026-47; DJR-026-48; DJR-026-49; DJR-026-50

### velle and nolle {#bal-0052-v009}

BAL-0052-V009 · [Will and nill](#bal-0052)

Printed “velle & nolle” (Latin; phrase).

To desire and not desire or refuse; the complete verse restricts the lover to what the beloved desires and rejects.

**Context:** Latin verse attributed to the younger Strozzi; the following characterization calls the lovers slaves.

**Source:** DJR-129-07; source 518; original body

**Source wording, Original wording, Original construction:** Tantum velle & nolle, velit nolit quod amica

**Modern rendering, Modern wording, Modern construction:** To desire and reject only what the beloved desires and rejects

[A84](#convention-84)

**Qualification:** Equal-scope phrase alignment; the entire phrase, not each component separately, carries the stated rendering.

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-129-05; DJR-129-06; DJR-129-07; DJR-129-08

### velle and nolle {#bal-0052-v046}

BAL-0052-V046 · [Will and nill](#bal-0052)

Printed “Velle & nolle” (Latin; paired infinitives).

To will and not will, desire and refuse; ambobus idem makes these acts common to both friends.

**Context:** The verse characterizes true friendship before the marital and erotic applications. The margin names Statius; the supplied note identifies a Silius parallel and a different printed continuation, satiataq;, which is retained rather than silently replaced.

**Source:** DJR-111-02; source 424; original body

**Source wording, Original wording, Original construction:** Velle & nolle ambobus idem

**Modern rendering, Modern wording, Modern construction:** Both have the same wishes and refusals

[A85](#convention-85)

**Qualification:** Equal-scope phrase or construction alignment; the entire unit carries the rendering.

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-111-01; DJR-111-02; DJR-111-03; DJR-111-04

### velle licet {#bal-0052-v055}

BAL-0052-V055 · [Will and nill](#bal-0052)

Printed “Velle licet” (Latin; permission construction).

It is permitted to desire; licet grants wishing while the opposing clause denies possession.

**Context:** Laws and customs obstruct marriage. Burton then concedes that some can marry freely but only at the cost of forfeiting their livelihoods. This distinction separates formal choice from a practicable opportunity; the supplied note identifies an adapted verse, not an exact quotation.

**Source:** DJR-141-49; source 579; original body

**Source wording, Original wording, Original construction:** Velle licet in such cases, potiri non licet as he said.

**Modern rendering, Modern wording, Modern construction:** In such cases, as the poet said, “You may desire, but you may not possess.”

[A85](#convention-85)

**Qualification:** The full mixed Latin–English unit is redistributed in the modern sentence; as the poet said, originally after the Latin, is moved before it. The Latin opposition is may desire / may not possess.

**Supplied words:** the poet (explicit referent supplied for original he); You (general addressee supplied for the impersonal licet construction)

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-141-47; DJR-141-48; DJR-141-49; DJR-141-50; DJR-141-51; DJR-141-52; DJR-141-53

### velle sanari {#bal-0052-v036}

BAL-0052-V036 · [Will and nill](#bal-0052)

Printed “velle sanari” (Latin; verb with infinitive).

To wish to be healed or recover; velle supplies wishing and sanari the desired recovery.

**Context:** The source is the Nurse’s dramatic counsel in Seneca’s Phaedra, repurposed by Burton as a general maxim about cooperation and prompt help-seeking. It makes wishing a part of recovery, not the whole cure.

**Source:** DJR-069-23; source 228; original body

**Source wording, Original wording, Original construction:** Pars sanitatis velle sanari fuit

**Modern rendering, Modern wording, Modern construction:** The wish to recover is part of recovery

[A85](#convention-85)

**Qualification:** The complete maxim is aligned: the infinitive construction becomes the noun phrase the wish to recover, and printed past fuit is rendered as a general present is.

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-069-19; DJR-069-20; DJR-069-21; DJR-069-22; DJR-069-23; DJR-069-24; DJR-069-25; DJR-069-26

### venenata melancholia {#blv-0001-23}

BLV-0001-23 · [Melancholy](#bal-0001)

Printed “venenatam melancholiam” (Latin).

**Printed form, Original wording:** venenatam melancholiam

Poisoned melancholy, a reported polemical name for impiety

**Source:** DJR-161-30; source 683; original body

**Source wording:** That grand sin of Atheisme or impietie, Melancthon cals it monstrosam melancholiam, monstrous melancholy; or venenatam melancholiam, poysoned melancholy. A company of Cyclopes or Giants, that war with the gods, as the Poets fained, Antipodes to Christians, that scoffe at all religion, at God himself, deny him and all his attributes, his wisdom, power, providence, his mercy and judgement.

**Modern rendering:** poisoned melancholy

**Layer:** paired modern body

### venenata melancholia {#bal-0077-v044}

BAL-0077-V044 · [Religious melancholy](#bal-0077)

Printed “venenatam melancholiam” (Latin; phrase).

**Printed form, Source wording, Original wording:** venenatam melancholiam

[C4](#convention-4)

Poisoned melancholy, an accusative feminine singular phrase used as a moral and theological label for impiety.

**Context:** The wording is attributed to Melanchthon; poisoned does not here establish actual toxic exposure.

**Source:** DJR-161-30; source 683; original body

**Modern rendering:** poisoned melancholy

**Word and construction:** Venenatam qualifies melancholiam; the normalized nominative phrase remains distinct from dictionary lemmas.

[A52](#convention-52)

**Supplied words note:** The English is the supplied modern rendering of the Latin and is repeated for Burton’s ensuing English gloss.

**Source page kind:** printed source label

**Context:** DJR-161-28; DJR-161-29; DJR-161-30; DJR-161-31; DJR-161-32; DJR-161-33; DJR-161-34; DJR-161-35; DJR-161-36

### venenatus fumus {#bal-0031-v043}

BAL-0031-V043 · [Vapours](#bal-0031)

Printed “venenatis fumis” (Latin; phrase).

**Printed form, Source wording, Original wording:** venenatis fumis

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Poisonous fumes, interpreted by the supplied edition as an affliction from which minds are relieved.

**Context:** Burton’s mixed Latin-English fumigation claim; grammatical attachment remains uncertain.

**Grammar:** Ablative plural adjective and noun; uneven relation to surrounding clauses.

**Source:** DJR-169-08; source 721; original body

**Modern rendering:** poisonous vapours

[A75](#convention-75)

**Qualification, Uncertainty:** Edition attaches poisonous vapours to the source of affliction, not to the fumigating agents; uncertainty preserved.

**Context:** DJR-169-07; DJR-169-09

### venosa {#bal-0012-v003}

BAL-0012-V003 · [Anatomical arteries](#bal-0012)

Printed “Venosa” (Latin; lemma). Attestation: word form.

[C18](#convention-18)

Historical pulmonary vessel said to bring air from lungs to heart.

**Context:** Heart is the receiving subject; supplied note identifies pulmonary vein while preserving physiology.

**Source:** DJR-024-15; source 18–19; original body

**Source wording, Original wording:** that Artery which is called Venosa

**Modern rendering, Modern wording:** the artery called the venosa

[A29](#convention-29)

[A96](#convention-96)

**Context:** DJR-023-44; DJR-024-16

### venosal artery {#bal-0012-v004}

BAL-0012-V004 · [Anatomical arteries](#bal-0012)

Printed “Venosal Artery” (English; phrase).

[C18](#convention-18)

Historical vessel assigned the passage of air from lungs to heart.

**Context:** Burton calls it a vein in continuation; windpipe remains a distinct term.

**Source:** DJR-024-16; source 19; original body

**Source wording:** by the Venosal Artery

**Context:** DJR-024-15; DJR-025-34

### Venosal Artery {#bal-0016-v005}

BAL-0016-V005 · [Lights](#bal-0016)

Printed “Venosal Artery” (English). Attestation: phrase.

Historical vessel named in the alleged passage of air from lungs to heart; the edition identifies the pulmonary vein.

**Argument:** Keep historical nomenclature and function together.

**Context:** Burton’s cooling physiology; the following clause calls the vessel a vein.

**Source:** DJR-024-16; source 19; original body

**Source wording:** by the Venosal Artery

**Context:** DJR-024-15

### ventricle {#bal-0013-v001}

BAL-0013-V001 · [Ventricle](#bal-0013)

Printed “Ventricle” (English; lemma). Attestation: word form.

[C18](#convention-18)

The stomach, a cavity involved in the first stage of digestion.

**Context:** Burton’s explicit gastric definition.

**Source:** DJR-024-07; source 17; original body

**Source wording, Original wording:** The Ventricle or Stomack

**Modern rendering, Modern wording:** The ventricle, or stomach

[A29](#convention-29)

**Alignment scope:** whole alternative-name phrase

**Context:** DJR-024-06; DJR-024-08

### ventricle {#bal-0014-v001}

BAL-0014-V001 · [Cerebral chambers](#bal-0014)

Printed “ventricles” (English; lemma). Attestation: word form.

[C18](#convention-18)

Brain cavities receiving spirits from the heart and associated with faculty operation.

**Context:** Burton’s reported anatomy; right/left/middle enumerated in forepart.

**Source:** DJR-024-18; source 19; original body

**Source wording:** certain ventricles, which are the receptacles of the spirits

**Original wording:** ventricles, which are the receptacles of the spirits

**Modern rendering, Modern wording:** ventricles, receptacles for the spirits

[A29](#convention-29)

**Alignment scope:** whole appositional construction

**Context:** DJR-024-17; DJR-024-19

### ventricle {#bal-0014-v006}

BAL-0014-V006 · [Cerebral chambers](#bal-0014)

Printed “ventricles” (English; lemma). Attestation: word form.

[C18](#convention-18)

Cavities of the brain; their obstruction is excluded from melancholy under the reported brain-substance distinction.

**Context:** Majority opinion and Laurentius invoked; negation essential; alternative disorders follow.

**Source:** DJR-027-14; source 32; original body

**Source wording:** not in his ventricles, or any obstructions in them

**Context:** DJR-027-15; DJR-057-23

### ventricle {#bal-0014-v007}

BAL-0014-V007 · [Cerebral chambers](#bal-0014)

Printed “Ventricles” (English; lemma). Attestation: word form.

[C18](#convention-18)

Cerebral cavities whose passages may contain the offending humour in Salvianus’s account.

**Context:** One among alternatives attributed to Salvianus; contrasts earlier exclusion.

**Source:** DJR-057-23; source 176; original body

**Source wording, Original wording:** sometimes in the passages of the Ventricles of the brain

**Modern rendering, Modern wording:** sometimes in the passages of the brain’s ventricles

[A29](#convention-29)

**Alignment scope:** whole qualified locative phrase

**Context:** DJR-057-22; DJR-057-24; DJR-027-14

### ventricles of the brain {#bal-0014-v010}

BAL-0014-V010 · [Cerebral chambers](#bal-0014)

Printed “ventricles of the brain” (English; phrase).

[C18](#convention-18)

Brain cavities whose involvement is said to mark degeneration into other disorders.

**Context:** Historical prognosis, not universal original location; optic-nerve involvement separately linked to blindness.

**Source:** DJR-065-11; source 213; original body

**Source wording:** if once it possesse the ventricles of the brain

**Context:** DJR-065-10; DJR-065-12

### ventriculi regimen {#bal-0013-v012}

BAL-0013-V012 · [Ventricle](#bal-0013)

Printed “ventriculi regimen” (Latin; phrase).

[C18](#convention-18)

Literally the stomach’s governing or regulation; an unresolved phrase given the interpretive spatial rendering the stomach’s governing region by the supplied edition, which tentatively suggests an anatomical region.

**Context:** Attributed site of treatment in Mercatus; exact intended sense unresolved in edition.

**Source:** DJR-106-45; source 401; original body

**Source wording, Original wording:** aut prope ventriculi regimen

**Modern rendering, Modern wording:** or near the stomach’s governing region

[A29](#convention-29)

**Alignment scope:** whole phrase including aut prope; supplied interpretive rendering, not a direct regimen-to-region equivalence; no emendation

**Context:** DJR-106-44; DJR-106-46

### ventriculus {#bal-0013-v008}

BAL-0013-V008 · [Ventricle](#bal-0013)

Printed “ventriculum” (Latin; lemma). Attestation: word form.

[C18](#convention-18)

The stomach as one endpoint of a location between stomach and liver.

**Context:** Quoted Latin specifies between; Burton’s following English says about.

**Source:** DJR-057-32; source 176; original body

**Source wording, Original wording:** inter ventriculum & jecur

**Modern rendering, Modern wording:** between the stomach and liver

[A29](#convention-29)

**Alignment scope:** whole prepositional phrase; ventriculum supplies stomach only

**Context:** DJR-057-31; DJR-057-33

### ventriculus {#bal-0013-v009}

BAL-0013-V009 · [Ventricle](#bal-0013)

Printed “ventriculus” (Latin; lemma). Attestation: word form.

[C18](#convention-18)

Stomach as active receiver of foods taken with pleasure.

**Context:** Fuchs’s dietary exception quoted in Burton margin; translation editorial.

**Source:** DJR-036-01; source 77–78; Burton note original; note N02546

**Source wording, Original wording:** ventriculus avidius complectitur

**Modern rendering, Modern wording:** The stomach receives more eagerly

[A29](#convention-29)

**Alignment scope:** whole Latin clause fragment; note translation

**Edition note:** checked note translation; not original wording

**Context:** DJR-036-02

### ventriculus {#bal-0013-v010}

BAL-0013-V010 · [Ventricle](#bal-0013)

Printed “ventriculo” (Latin; lemma). Attestation: word form.

[C18](#convention-18)

Stomach; ablative in the phrase à ventriculo, from the stomach. The onward brain direction belongs to in cerebrum in the surrounding construction.

**Context:** Plater’s attributed account of thick black vapours; stomach is source, brain destination.

**Source:** DJR-063-19; source 205; Burton note original; note N04722

**Source wording, Original wording:** à ventriculo in cerebrum exhalant

**Modern rendering, Modern wording:** rise from the stomach into the brain

[A29](#convention-29)

**Alignment scope:** whole prepositional and verbal construction; note translation

**Edition note:** checked note translation; not original wording

**Context:** DJR-063-18; DJR-063-20

### ventriculus {#bal-0013-v011}

BAL-0013-V011 · [Ventricle](#bal-0013)

Printed “ventriculi” (Latin; lemma). Attestation: word form.

[C18](#convention-18)

Of the stomach, specifying the bottom where food settles.

**Context:** Crato’s historical sleeping-posture explanation; not a cerebral ventricle.

**Source:** DJR-082-28; source 287; Burton note original; note N06055

**Source wording, Original wording:** ad fundum ventriculi

**Modern rendering, Modern wording:** at the bottom of the stomach

[A29](#convention-29)

**Alignment scope:** whole prepositional noun phrase; note translation

**Edition note:** checked note translation; not original wording

**Context:** DJR-082-27; DJR-082-29

### Venus complexion {#bal-0062-v169}

BAL-0062-V169 · [Complexion and temperament](#bal-0062)

Printed “Venus complexion” (English; phrase).

**Citation key, Printed form, Source wording, Original wording:** Venus complexion

A temperament associated with or governed by Venus.

**Context:** Ficino’s astrological account places stellar causes at the remote end of the causal chain. The body and margin phrase their alternatives differently.

**Source:** DJR-116-02; source 447; original body

**Modern rendering:** a temperament governed by Venus

[A44](#convention-44)

**Alignment scope:** Whole possessive-type construction expanded; governed by supplies the relation expressed through Venus as modifier.

**Supplied words:** a; governed by

**Context:** DJR-116-01; DJR-116-03

### Venus’s cause {#bal-0058-v055}

BAL-0058-V055 · [Cause](#bal-0058)

Printed “Venus cause” (English; phrase).

**Printed form, Source wording:** Venus cause

The interest or cause of Venus, here sexual love.

**Context:** The verse imagines bulls and deer fighting on behalf of sexual attachment; the shared-interest sense overlaps the erotic occasion.

**Source:** DJR-144-41; source 594; original body

**Context:** DJR-144-40; DJR-144-42

### venæ meseraicæ {#bal-0020-v008}

BAL-0020-V008 · [Meseraic](#bal-0020)

Printed “venæ meseraicæ” (Latin). Attestation: phrase.

Mesenteric veins acting jointly with the stomach in the quoted causal account.

**Argument:** Separate from Guianerius’s stronger veins-alone claim in the body.

**Context:** Marginal proposition about their joint contribution because both are obstructed.

**Source:** DJR-057-09; source 174; original marginal quotation with editorial translation; note N04246

**Source wording, Original wording:** Ventriculus & venæ meseraicæ concurrunt

**Modern rendering:** The stomach and mesenteric veins contribute

[A76](#convention-76)

**Qualification:** Whole subject and predicate align; venæ meseraicæ corresponds only to mesenteric veins.

### vereor {#bal-0074-v055}

BAL-0074-V055 · [Fear](#bal-0074)

Printed “verentur” (Latin; lemma). Attestation: word form.

[C6](#convention-6)

To revere or stand in awe of; verentur is third-person plural present of a deponent verb with active meaning.

**Context:** The Heliodorus-attributed maxim claims that beauty softens those it calls barbarians. Formosam supplies a feminine object, expanded to “a beautiful woman.”

**Source:** DJR-117-42; source 456; original body

**Source wording, Original wording:** Formosam Barbari verentur

**Modern rendering:** Barbarians revere a beautiful woman

[A35](#convention-35)

[A52](#convention-52)

**Supplied words note:** A beautiful woman expands substantival feminine formosam; woman is not a separately expressed Latin noun. Barbarians renders Barbari, the quoted speaker’s category.

**Source page kind:** printed source label

**Context:** DJR-117-40; DJR-117-41; DJR-117-43

### violent accident {#bal-0060-v003}

BAL-0060-V003 · [Accident](#bal-0060)

Printed “violent accident” (English; phrase\_or\_family).

A violent occurrence that cuts life short before its ordinary decline.

**Context:** Burton’s conditional life-as-lamp explanation.

**Source:** DJR-024-36; source 21; original body

**Source wording:** some violent accident

**Source page kind:** printed source label

**Context:** DJR-024-36; DJR-024-35

### Virtue {#blv-0005-08}

BLV-0005-08 · [Charms](#bal-0005)

Printed “vertue” (English). Citation key: virtue.

**Printed form, Source wording:** vertue

Power or efficacy. The statement denies that the charms have it inherently and turns to imagination and belief.

**Source:** DJR-039-28; source 96; original body

### virtuous habit {#bal-0061-v102}

BAL-0061-V102 · [Habit and disposition](#bal-0061)

Printed “vertuous habit” (English; phrase).

A good moral disposition.

**Context:** Burton denies this description of raging lust and contrasts it with violent perturbation. The Plutarch quotation has a different argumentative setting in the supplied apparatus.

**Source:** DJR-114-21; source 440; original body

**Source wording, Original wording:** no vertuous habit

**Modern rendering:** no virtuous disposition

[A48](#convention-48)

**Alignment scope:** whole negated noun phrase; no is preserved rather than absorbed into the positive headword definition

**Context:** DJR-114-20; DJR-114-22

### virtuous habits {#bal-0061-v101}

BAL-0061-V101 · [Habit and disposition](#bal-0061)

Printed “vertuous habits” (English; phrase).

**Printed form, Source wording:** vertuous habits

Good moral dispositions or capacities.

**Context:** Burton’s account of Christian charity includes piety, affection, goodwill and friendship, claiming that true Christian regeneration is necessary.

**Source:** DJR-111-17; source 426; original body

**Context:** DJR-111-16; DJR-111-18

### virtus {#bal-0033-v013}

BAL-0033-V013 · [Faculty](#bal-0033)

Printed “virtutis” (Latin genitive singular).

**Printed form, Original wording:** virtutis

Power or faculty, not moral excellence, qualified as estimative.

**Context:** The power appraises desirability.

**Source:** DJR-115-64; source 447; original body

**Source wording, Original construction:** æstimativæ virtutis

**Modern rendering, Modern wording:** faculty

[A82](#convention-82)

**Qualification:** The aligned lexical component is separate from the supplied construction context.

**Modern construction:** of the estimative faculty

**Context:** DJR-115-64

### viscera {#bal-0021-v001}

BAL-0021-V001 · [Bowels](#bal-0021)

Printed “viscera” (Latin). Attestation: word form.

Internal organs of dissected animals, objects of Democritus’s examination.

**Argument:** Anatomical investigation as an image for Burton’s project.

**Context:** Marginal quotation from the literary Hippocratic-letter tradition; not authenticated correspondence.

**Source:** DJR-002-12; source 4; original marginal quotation with editorial translation; note N00135

**Source wording, Original wording:** quorum viscera rimabatur

**Modern rendering:** he examined their entrails

[A76](#convention-76)

**Qualification:** Modern unit is the supplied editorial translation of the original marginal quotation, not Burton’s English.

### viscera {#bal-0021-v004}

BAL-0021-V004 · [Bowels](#bal-0021)

Printed “Viscerum” (Latin). Attestation: word form.

Genitive plural of viscera: internal organs whose operations are allegedly obstructed.

**Argument:** Latin counterpart to the broad English bowels use.

**Context:** The devil is the implied subject in the quoted report.

**Source:** DJR-031-12; source 52; original marginal quotation with editorial translation; note N02147

**Source wording, Original wording:** Viscerum actiones potest inhibere latenter

**Modern rendering:** He can secretly obstruct the workings of the internal organs

[A76](#convention-76)

**Qualification:** Modern unit is the supplied editorial translation of the original marginal quotation, not Burton’s English.

### viscera {#bal-0021-v015}

BAL-0021-V015 · [Bowels](#bal-0021)

Printed “visceribus” (Latin). Attestation: word form.

Internal organs as the site of pain inflicted by insatiable love.

**Argument:** Body says young men; the marginal translation here says young people.

**Context:** Marginal poetic explanation of the Tityus comparison.

**Source:** DJR-115-57; source 446; original marginal quotation with editorial translation; note N08801

**Source wording, Original wording:** in adolescentum visceribus

**Modern rendering:** on the inward parts of young people

[A76](#convention-76)

**Qualification:** Modern unit is the supplied editorial translation of the original marginal quotation, not Burton’s English.

### viscera {#bal-0021-v018}

BAL-0021-V018 · [Bowels](#bal-0021)

Printed “viscera” (Latin). Attestation: word form.

Inward parts of personified blind love, consumed by love itself.

**Argument:** Self-consuming passion; sua is its own, not the variant my noted elsewhere.

**Context:** Emblem verse following the heated-pot image.

**Source:** DJR-128-64; source 516; original body

**Source wording, Original wording:** Sic sua consumit viscera cæcus amor

**Modern rendering:** So blind love consumes its own entrails

[A76](#convention-76)

**Qualification:** Original and modern units are exact substrings of the paired source.

**Context:** DJR-128-63; DJR-128-65

### visibilis {#bal-0055-v021}

BAL-0055-V021 · [Sensible](#bal-0055)

Printed “Visibile” (Latin; substantivized neuter adjective).

A visible object, expressed by a substantivized neuter adjective. Forte makes it excessively powerful in the maxim.

**Context:** The object is subject and the sense is what it destroys. This version specifies the visible, whereas the later Sensible maxim uses the more general sensory-object term.

**Source:** DJR-025-06; source 22; original body

**Source wording, Original wording, Original construction:** Visibile forte destruit sensum

**Modern rendering, Modern wording, Modern construction:** an excessively powerful visible object destroys the sense

[A85](#convention-85)

**Qualification:** The modern supplies an and object to render substantival Visibile; excessively powerful renders forte. The full axiom preserves subject and object roles.

**Supplied words:** an (English article supplied); object (noun supplied for substantivized adjective)

**Notes:** Historical source attributions and claims remain Burton’s; no fresh collation of cited works is claimed.

**Context:** DJR-025-02; DJR-025-03; DJR-025-04; DJR-025-05; DJR-025-06; DJR-151-40; DJR-151-41; DJR-151-42; DJR-151-43

### visio fit intramittendo {#bal-0089-v012}

BAL-0089-V012 · [Fascination](#bal-0089)

Printed “visio fit intramittendo” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** visio fit intramittendo

[C1](#convention-1)

**Meaning:** Vision takes place by intromission, or admitting something inward.

**Here:** Vision takes place through reception into the eye.

**Context:** An alternative account of vision raises an objection to emitted eye-rays.

**Source:** DJR-120-07; source 467; original body

**Modern rendering:** vision occurs by receiving something from outside

**Word and construction:** Visio is vision, fit takes place/occurs, and intramittendo describes admitting inward. The English something from outside explicates the intromission model; the Latin phrase does not separately print an object equivalent to something.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-120-06; DJR-120-08

### vital and animal spirits {#blv-0003-31}

BLV-0003-31 · [Spirits](#bal-0003)

Printed “vital and animal spirits” (English).

Bodily spirits affected by music in the physiological account

**Source:** DJR-085-04; source 299; original body

**Source wording:** affecting not onely the ears, but the very arteries, the vital and animal spirits, it erects the minde, and makes it nimble. Lemnius instit. cap. 44.

### vital spirits {#blv-0003-08}

BLV-0003-08 · [Spirits](#bal-0003)

Printed “Vital Spirits” (English).

Spirits made in the heart from natural spirits and carried through arteries to sustain life

**Source:** DJR-023-36; source 15; original body

**Source wording:** Of these spirits there be three kinds, according to the three principall parts, Brain, Heart, Liver; Natural, Vital, Animal. The Natural are begotten in the Liver, and thence dispersed through the Veins, to perform those natural actions. The Vital Spirits are made in the Heart of the Natural, which by the Arteries are transported to all the other parts: if these Spirits cease, then life ceaseth, as in a Syncope or Swouning. The Animal spirits formed of the Vital, brought up to the Brain, and diffused by the Nerves, to the subordinate Members, give sense and motion to them all.

### vix {#blv-0007-23}

BLV-0007-23 · [Jealousy](#bal-0007)

Printed “vix” (Latin).

Scarcely, not an absolute denial of cure.

**Source:** DJR-148-17; source 615; original body

**Source wording:** Qui timet ut sua sit, ne quis sibi subtrahat illam, Ille Machaonia vix ope salvus erit.

**Modern rendering:** scarcely

**Layer:** paired modern rendering

### vocall artery {#bal-0012-v006}

BAL-0012-V006 · [Anatomical arteries](#bal-0012)

Printed “vocall Artery” (English; phrase).

[C18](#convention-18)

Windpipe carrying inhaled air in the bellows explanation of breathing.

**Context:** Air is drawn through it; diaphragm and lungs mediate the subsequent action.

**Source:** DJR-025-34; source 25; original body

**Source wording:** The outward aire is drawn in by the vocall Artery

**Context:** DJR-025-33

### vocall Artery {#bal-0016-v007}

BAL-0016-V007 · [Lights](#bal-0016)

Printed “vocall Artery” (English). Attestation: phrase.

Windpipe, here the passage by which outside air is drawn in.

**Argument:** Connects anatomy to the moving faculty.

**Context:** Burton’s account; diaphragm mediates movement and lungs act like bellows.

**Source:** DJR-025-34; source 25; original body

**Source wording:** by the vocall Artery

### volens nolens {#bal-0052-v034}

BAL-0052-V034 · [Will and nill](#bal-0052)

Printed “volens nolens” (Latin; paired participial idiom).

Willing or unwilling; the participles make preference irrelevant to eventual mortality.

**Context:** This belongs to the argument for voluntary death that Burton subsequently rejects at DJR-066-17. The whole sentence’s no man ... but construction is recast as no one ... who ... must not; this is not an independent negative assertion about death.

**Source:** DJR-066-14; source 217; original body

**Source wording, Original wording, Original construction:** no man so voluntarily dies, but volens nolens, he must die at last

**Modern rendering, Modern wording, Modern construction:** No one dies voluntarily in this way who, “willing or unwilling,” must not die in the end.

[A85](#convention-85)

**Qualification:** The whole sentence retains its scope across a redistributed negative: original no man ... but is modern no one ... who ... must not. The paired idiom itself corresponds exactly to willing or unwilling; the complete sentence supplies the universal necessity.

**Notes:** Read the complete sentence and the later explicit rejection. This historical debate supplies no present recommendation.

**Context:** DJR-066-01; DJR-066-02; DJR-066-03; DJR-066-04; DJR-066-05; DJR-066-06; DJR-066-07; DJR-066-08; DJR-066-09; DJR-066-10; DJR-066-11; DJR-066-12; DJR-066-13; DJR-066-14; DJR-066-15; DJR-066-16; DJR-066-17; DJR-066-18; DJR-066-19; DJR-066-20; DJR-066-21; DJR-066-22; DJR-066-23

### volens nolens {#bal-0052-v037}

BAL-0052-V037 · [Will and nill](#bal-0052)

Printed “volens nolens” (Latin; paired participial idiom).

**Citation key, Printed form, Source wording, Original wording, Original construction:** volens nolens

Whether willing or unwilling; preference does not remove the obligation.

**Context:** Burton wants work enforceable by loss, penalty or shame if voluntary diversion fails. The preceding exception for a student’s intense interest and extraordinary pleasure remains; he does not say voluntary work never absorbs anyone.

**Source:** DJR-082-15; source 286; original body

**Modern rendering, Modern wording, Modern construction:** willing or unwilling

[A85](#convention-85)

**Qualification:** Equal-scope phrase or construction alignment; the entire unit carries the rendering.

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-082-13; DJR-082-14; DJR-082-15; DJR-082-16

### volentes nolentes {#bal-0052-v014}

BAL-0052-V014 · [Will and nill](#bal-0052)

Printed “volentes nolentes” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording, Original construction:** volentes nolentes

Whether willing or not; a paired expression of compulsion overriding preference.

**Context:** Describes some sufferers’ unwanted blasphemous thoughts; subsequent paragraphs distinguish consent.

**Source:** DJR-167-26; source 711; original body

**Modern rendering, Modern wording, Modern construction:** willing or unwilling

[A84](#convention-84)

**Qualification:** Equal-scope phrase alignment; the entire phrase, not each component separately, carries the stated rendering.

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-167-26; DJR-167-27; DJR-167-28; DJR-167-29; DJR-167-30; DJR-167-31; DJR-167-32; DJR-167-33

### volo {#bal-0052-v041}

BAL-0052-V041 · [Will and nill](#bal-0052)

Printed “volentis” (Latin; substantival participle).

Of the person who wills or wishes; the participle is part of a contrast between human striving and divine mercy.

**Context:** Burton uses Romans 9:16 in consolation over worldly fortune, then gives his own shorter as God will paraphrase. The Latin’s running and mercy are not simply meanings of volentis; his ensuing distinction makes means subordinate to an appointed end.

**Source:** DJR-091-14; source 327–328; original body

**Source wording, Original wording, Original construction:** Non est volentis nec currentis, sed miserentis Dei

**Modern rendering, Modern wording, Modern construction:** It depends neither on the one who wills nor on the one who runs, but on God who shows mercy

[A85](#convention-85)

**Qualification:** Equal-scope phrase or construction alignment; the entire unit carries the rendering.

**Supplied words:** It depends (supplied English subject and governing verb)

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-091-12; DJR-091-13; DJR-091-14; DJR-091-15

### volo {#bal-0052-v048}

BAL-0052-V048 · [Will and nill](#bal-0052)

Printed “velle” (Latin; infinitive).

To wish or long; here the infinitive names desire excited through hearing.

**Context:** The balanced comparison concerns sensory routes into imagined love, with examples of loving someone never seen. It does not establish that every use of cupere is visual and every use of velle auditory, or replace the rational-appetite definition with a universal sensory taxonomy.

**Source:** DJR-117-07; source 452; original body

**Source wording, Original wording, Original construction:** Ut cupere ab aspectu, sic velle ab auditu

**Modern rendering, Modern wording, Modern construction:** As desire comes from seeing, so longing comes from hearing

[A85](#convention-85)

**Qualification:** Equal-scope phrase or construction alignment; the entire unit carries the rendering.

**Supplied words:** comes (understood relation supplied in both parallel clauses)

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-117-05; DJR-117-06; DJR-117-07; DJR-117-08

### volo {#bal-0052-v053}

BAL-0052-V053 · [Will and nill](#bal-0052)

Printed “volo” (Latin; contrasted verb construction).

I want or desire; the full line contrasts the speaker’s desire for one woman with his rejection of another.

**Context:** The Ausonius epigram distributes incompatible wishes across three people: the desired woman refuses him, while he refuses the willing woman. Burton’s ensuing English expands the second line differently, turning Venus’s conquest into Love’s torture.

**Source:** DJR-140-66; source 576; original body

**Source wording, Original wording, Original construction:** Hanc volo quæ non vult, illam quæ vult ego nolo

**Modern rendering, Modern wording, Modern construction:** I want this woman who does not want me; that one who does, I do not want

[A85](#convention-85)

**Qualification:** Equal-scope phrase or construction alignment; the entire unit carries the rendering.

**Supplied words:** me (understood object of the woman’s non vult); woman (understood referent of hanc)

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-140-64; DJR-140-65; DJR-140-66; DJR-140-67; DJR-140-68; DJR-140-69; DJR-140-70; DJR-140-71; DJR-140-72; DJR-140-73

### volo {#bal-0052-v060}

BAL-0052-V060 · [Will and nill](#bal-0052)

Printed “non vult” (Latin; negated verb).

Does not wish or is unwilling; non negates velle.

**Context:** Caecilius’s anti-Christian challenge in the composite margin presents unwillingness or inability as alternatives. It is an objection introduced among arguments the apologists answer, not Burton’s assertion that God lacks mercy or power. The English makes the alternatives explicit with or, which is not printed between the Latin verbs.

**Source:** DJR-162-06; source 686; original marginal wording in Burton-labelled note N12763; note N12763

**Source wording, Original wording, Original construction:** non vult, non potest opitulari suis

**Modern rendering, Modern wording, Modern construction:** is unwilling or unable to help his own

[A85](#convention-85)

**Qualification:** Original marginal quotation aligned with its separately identified editorial translation, not with the modern body.

**Supplied words:** or (the editorial translation explicitly marks the alternative between non vult and non potest)

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-162-04; DJR-162-05; DJR-162-06; DJR-162-07; DJR-162-08

### voluntarily forget {#bal-0039-v030}

BAL-0039-V030 · [Memory and recollection](#bal-0039)

Printed “voluntarily forget” (English; phrase).

Deliberately disregard or refuse to acknowledge; the rich ignore poor friends they meet, rather than being described as unable to recall who they are.

**Context:** The grammatical subject is the rich people refusing help; the object is their poor friends in adversity.

**Source:** DJR-092-03; source 331–332; original body

**Source wording:** they voluntarily forget and will take no notice of them

**Notes:** No fresh collation of the historical authority is claimed.

**Context:** DJR-092-02; DJR-092-03; DJR-092-04

### voluntary affection {#bal-0046-v011}

BAL-0046-V011 · [Affection](#bal-0046)

Printed “voluntary affection” (English; phrase).

[C2](#convention-2)

An inclination of the mind directed towards enjoying a good.

**Context:** Definition reported through Leone Ebreo, followed by a distinction between desire for absent good and enjoyment of present good.

**Source:** DJR-108-28; source 411–412; original body

**Source wording:** Love is a voluntary affection, and desire to enjoy that which is good

**Source page kind:** printed source label

**Context:** DJR-108-29; DJR-108-30; DJR-108-31

### voluntas {#bal-0052-v007}

BAL-0052-V007 · [Will and nill](#bal-0052)

Printed “voluntas” (Latin; lemma).

Intention or willingness, opposed to the means or ability to execute it.

**Context:** Ironically qualifies the claim that poverty and melancholy keep people from wrongdoing.

**Source:** DJR-098-30; source 361; original body

**Source wording, Original wording, Original construction:** Non deerat voluntas sed facultas

**Modern rendering, Modern wording, Modern construction:** The will was not lacking, but the means were

[A84](#convention-84)

**Qualification:** Equal-scope phrase alignment; the entire phrase, not each component separately, carries the stated rendering.

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-098-29; DJR-098-30; DJR-098-31

### voluntas {#bal-0052-v038}

BAL-0052-V038 · [Will and nill](#bal-0052)

Printed “voluntas” (Latin; lemma).

Willing or intention itself, proposed as one means that can bring sleep.

**Context:** The Latin list joins will to gentle motion, silence and darkness. Burton’s next unit explicitly differentiates people: gentle noise helps some, while silence, darkness and will are effective for others, citing Telesio.

**Source:** DJR-082-35; source 288; original body

**Source wording, Original wording, Original construction:** tum & ipsa voluntas somnos faciunt

**Modern rendering, Modern wording, Modern construction:** and even the will itself, bring sleep

[A85](#convention-85)

**Qualification:** Equal-scope phrase or construction alignment; the entire unit carries the rendering.

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-082-34; DJR-082-35; DJR-082-36; DJR-082-37

### voluntas {#bal-0052-v047}

BAL-0052-V047 · [Will and nill](#bal-0052)

Printed “voluntas” (Latin; lemma).

The desire or intention to act, distinguished from ability or opportunity.

**Context:** This original Latin margin is preceded by original English saying that restraint often does not arise from love of virtue. The often and conditional if they contain themselves prevent treating every abstention as secretly lustful. The note is on page 449 although its attached body crosses into 450.

**Source:** DJR-116-32; source 449; original marginal wording in Burton-labelled note N08857; note N08857; general passage locator 449–450

**Source wording, Original wording, Original construction:** non deest voluntas sed facultas

**Modern rendering, Modern wording, Modern construction:** the will is not lacking, only the means

[A85](#convention-85)

**Qualification:** Original marginal quotation aligned with its separately identified editorial translation, not with the modern body.

**Notes:** Attestation is in original marginal Latin, printed page 449; the note’s later English is editorial translation.

**Context:** DJR-116-30; DJR-116-31; DJR-116-32; DJR-116-33

### voluntas {#bal-0052-v056}

BAL-0052-V056 · [Will and nill](#bal-0052)

Printed “voluntas” (Latin; lemma).

Deliberate choice, here the choice of celibacy contrasted with involuntary childlessness.

**Context:** The twelfth pro-marriage proposition attributed to Jacobus de Voragine argues from punishment of nature to punishment of will. Burton supplies an English repetition, then a counter-parody praising virginity, before his eventual recommendation to risk marriage. The alleged Mosaic curse is not independently established.

**Source:** DJR-143-24; source 587; original body

**Source wording, Original wording, Original construction:** Si natura pœnam non effugit, ne voluntas quidem effugiet

**Modern rendering, Modern wording, Modern construction:** If nature does not escape punishment, neither will the will escape it

[A85](#convention-85)

**Qualification:** Equal-scope phrase or construction alignment; the entire unit carries the rendering.

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-143-20; DJR-143-21; DJR-143-22; DJR-143-23; DJR-143-24; DJR-143-25; DJR-143-26; DJR-143-27; DJR-143-28; DJR-143-29; DJR-143-30; DJR-143-31; DJR-143-32; DJR-143-33; DJR-143-34; DJR-143-35

### vulnus insensibile {#bal-0055-v014}

BAL-0055-V014 · [Sensible](#bal-0055)

Printed “vulnus insensibile” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording, Original construction:** vulnus insensibile

A wound without physical sensation.

**Context:** Burton provisionally takes the worst case of suspected infidelity, then immediately asks whether it is even real. The absence of bodily pain serves a minimizing consolation, not a denial of emotional suffering.

**Source:** DJR-148-46; source 618; original body

**Modern rendering, Modern wording, Modern construction:** a wound not felt

[A84](#convention-84)

**Qualification:** Latin noun phrase aligned with its modern noun phrase; a is an English article supplied. The separately modernized English explanation makes the bodily restriction explicit.

**Supplied words:** a (English article supplied)

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-148-45; DJR-148-46; DJR-148-47

### vulnus occultum {#bal-0097-v003}

BAL-0097-V003 · [Occult](#bal-0097)

Printed “vulnus occultum” (Latin; phrase).

**Citation key, Printed form, Source wording, Original wording:** vulnus occultum

[C1](#convention-1)

**Meaning:** A hidden wound.

**Here:** A hidden wound, metaphorically envy’s inward harm.

**Context:** Cyprian is credited with the phrase; the preceding discussion connects envy with melancholy.

**Source:** DJR-041-02; source 100; original body

**Modern rendering:** a hidden wound

**Word and construction:** Vulnus supplies wound and occultum hidden; the indefinite article a is supplied. The emotional cause is given by the surrounding envy discussion.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-041-01; DJR-041-03

### want the six non-natural things {#bal-0082-v007}

BAL-0082-V007 · [Non naturals](#bal-0082)

Printed “want all those six non-naturall things” (English; phrase).

[C5](#convention-5)

Lack health-supporting circumstances belonging to the six categories.

**Context:** Prisoners are the deprived subjects; Burton supplies an illustrative list, not a revised numerical taxonomy.

**Source:** DJR-052-11; source 153; original body

**Source wording, Original wording:** They want all those six non-naturall things at once

**Modern rendering:** They lack all those six non-natural things at once

**Word and construction, Supplied words note:** Lack renders want; all and at once remain explicit. They refers to the prisoners named in the preceding question. Health-supporting is an explanation from the following good air, good diet and other deprivations, not an extra word in this aligned sentence.

[A52](#convention-52)

**Source page kind:** printed source label

**Context:** DJR-052-10; DJR-052-12

### weak memory {#bal-0039-v042}

BAL-0039-V042 · [Memory and recollection](#bal-0039)

Printed “weake memory” (English; phrase).

**Citation key, Modern rendering, Modern wording, Modern construction:** weak memory

**Printed form, Original wording, Original construction:** weake memory

Diminished power of retaining or recalling; listed among disorders assigned to the brain’s substance.

**Context:** Historical anatomical classification, not a modern diagnostic identification.

**Source:** DJR-022-14; source 7–8; original body

**Source wording:** Frensie, Lethargie, Melancholy, madness, weake memory

[A84](#convention-84)

**Qualification:** Equal-scope source and modern units checked separately; the modern rendering is not independent primary authority.

**Context:** DJR-022-14; DJR-022-19; DJR-022-20; DJR-022-21; DJR-022-22

### weak spleen {#bal-0017-v031}

BAL-0017-V031 · [Spleen](#bal-0017)

Printed “weak spleen” (English; phrase).

**Citation key, Printed form, Original wording, Modern rendering:** weak spleen

A spleen impaired in its bodily function, among inward causes that sustain fear and sorrow.

**Context:** Burton argues that commands or advice alone do little while causal bodily disturbance persists; not an unqualified rejection of all counsel.

**Source:** DJR-063-26; source 206; original body

**Source wording:** a cold stomack, weak spleen

[A45](#convention-45)

[A79](#convention-79)

**Wider modern context:** the weak spleen

**Context:** DJR-063-23; DJR-063-24; DJR-063-25

### well disposed {#bal-0061-v132}

BAL-0061-V132 · [Habit and disposition](#bal-0061)

Printed “well disposed” (English; phrase).

**Meaning:** Favourably inclined.

**Here:** Favourably inclined towards receiving the arguments; receptive in the supplied full phrase renders the separate ingenious.

**Context:** Burton describes readers who may receive theological arguments, while acknowledging that attempts to persuade opponents often have little effect.

**Source:** DJR-163-22; source 692; original body

**Source wording, Original wording:** ingenious and well disposed

**Modern rendering:** receptive, well-disposed readers

[A48](#convention-48)

**Alignment scope:** whole paired description; receptive renders ingenious and readers is supplied

**Supplied words:** readers

**Context:** DJR-163-21; DJR-163-23

### well-disposed {#bal-0061-v125}

BAL-0061-V125 · [Habit and disposition](#bal-0061)

Printed “well-disposed” (English; lemma). Attestation: word form.

Charitably inclined.

**Context:** Burton recommends construing ambiguous events favourably instead of inferring infidelity from birth dates, likeness or conversation.

**Source:** DJR-148-47; source 618; original body

**Source wording:** a well-disposed minde

**Context:** DJR-148-46; DJR-148-48

### what matter is it {#bal-0059-v058}

BAL-0059-V058 · [Matter](#bal-0059)

Printed “what matter is it” (English; phrase).

**Citation key, Printed form, Source wording, Original wording:** what matter is it

What significance or practical benefit does it have?

**Context:** Burton continues a criticism of useless speculative knowledge, following the argument attributed to Socrates through Eusebius.

**Source:** DJR-055-20; source 167; original body

**Modern rendering:** what does it matter

[A44](#convention-44)

**Alignment scope:** Whole interrogative construction recast from a noun to the modern verb matter.

**Context:** DJR-055-19; DJR-055-21

### what the matter was {#bal-0059-v078}

BAL-0059-V078 · [Matter](#bal-0059)

Printed “what the matter was” (English; phrase).

**Citation key, Printed form, Source wording:** what the matter was

What was happening or what the trouble was.

**Context:** Struś’s reported pulse examination identifies passionate attachment and its object. The margin suggests adultery more explicitly than the English body.

**Source:** DJR-126-52; source 505; original body

**Context:** DJR-126-51; DJR-126-53

### what the matter was {#bal-0059-v093}

BAL-0059-V093 · [Matter](#bal-0059)

Printed “what the matter was” (English; phrase).

**Citation key, Printed form, Source wording:** what the matter was

What was wrong or troubling the patient.

**Context:** Rhazes asks about the complaint and reports cure by medicine and persuasion. The English body’s heaven, hell and fiery spirits differ from the margin’s God and angels.

**Source:** DJR-161-26; source 682–683; original body

**Context:** DJR-161-25; DJR-161-27

### White witch {#blv-0004-06}

BLV-0004-06 · [Witchcraft](#bal-0004)

Printed “white-witches” (English). Citation key: white witch.

**Printed form, Source wording:** white-witches

A reputed practitioner of beneficial magic or counter-magic, consulted for bodily or mental infirmities. The name does not imply Burton permits consultation.

**Source:** DJR-067-42; source 220; original body

### whole soul {#bal-0032-v039}

BAL-0032-V039 · [Soul](#bal-0032)

Printed “whole soul” (English phrase; phrase).

**Citation key, Printed form, Original wording, Modern rendering, Modern wording:** whole soul

The entire inward life and all its powers, named as the part afflicted by the destructive religious despair under discussion.

**Context:** The antecedent restricts the account to religious despair concerning God and salvation; temporary despair is distinguished from final despair, and 166-10–18 turns to recovery and treatment.

**Source:** DJR-163-43; source 694–695; original body

**Source wording, Original construction:** The part affected is the whole soul, and all the faculties of it

[A84](#convention-84)

**Qualification:** The lexical or phrase alignment is distinguished from the complete local construction. The paired modern rendering is checked as a rendering, not treated as independent evidence.

**Modern construction:** The part affected is the whole soul and all its faculties

**Context:** DJR-163-27; DJR-163-28; DJR-163-29; DJR-163-30; DJR-163-31; DJR-163-32; DJR-163-33; DJR-163-34; DJR-163-35; DJR-163-36; DJR-163-37; DJR-163-38; DJR-163-39; DJR-163-40; DJR-163-41; DJR-163-42; DJR-163-43; DJR-166-09; DJR-166-10; DJR-166-11; DJR-166-12; DJR-166-13; DJR-166-14; DJR-166-15; DJR-166-16; DJR-166-17; DJR-166-18

### whole-body melancholy {#blv-0001-38}

BLV-0001-38 · [Melancholy](#bal-0001)

Printed “whole body” (English).

The source of a kind of melancholy affecting the brain through the body’s general temperament

**Source:** DJR-027-51; source 35; original body

**Source wording:** The most received division is into three kindes. The first proceeds from the sole fault of the Brain, and is called Head melancholy: the second sympathetically proceeds from the whole body, when the whole temperature is Melancholy: The third ariseth from the Bowels, Liver, Spleen, or Membrane, called Mesenterium named Hypocondriacal, or windy Melancholy, which Laurentius subdivides into three parts, from those three Members, Hepatick, Splenatick, Meseraick.

### wicked incredulity {#blv-0002-23}

BLV-0002-23 · [Imagination](#bal-0002)

Printed “wicked incredulity” (English).

Wicked disbelief in the printed body, in conflict with the quoted Latin margin.

**Source:** DJR-039-28; source 96; original body

**Source wording:** superstitious cures, and such as are done by Mountebanks and Wizards. As by wicked incredulity many men are hurt (so saith Wierus of Charms, Spels, &c.) we finde in our experience, by the same means many are relieved

**Modern rendering:** wicked disbelief

**Layer:** paired modern rendering

### will {#bal-0052-v001}

BAL-0052-V001 · [Will and nill](#bal-0052)

Printed “will” (English; lemma).

The rational power directing action, distinguished in function from apprehending understanding.

**Context:** The two powers differ in office, not essence.

**Source:** DJR-026-23; source 27; original body

**Source wording:** the will, which is the Rational power moving

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-026-22; DJR-026-23; DJR-026-24

### will {#bal-0052-v003}

BAL-0052-V003 · [Will and nill](#bal-0052)

Printed “wills” (English; lemma).

Willingness to exert oneself, as distinct from intellectual ability.

**Context:** Not all: some teachable students will not work; this is not a denial of every student’s motivation.

**Source:** DJR-047-09; source 131; original body

**Source wording, Original wording, Original construction:** all mens wills are not answerable to their wits

**Modern rendering, Modern wording, Modern construction:** their will does not always match their intelligence

[A84](#convention-84)

**Qualification:** Original not all is a qualification over persons; the supplied modern recasts it as not always, a frequency qualification. Both actual phrases are recorded; they should not be cited as a strictly identical quantifier construction.

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-047-08; DJR-047-09; DJR-047-10

### will {#bal-0052-v012}

BAL-0052-V012 · [Will and nill](#bal-0052)

Printed “will” (English; lemma).

Personal intention, comparatively diminished under the force of illness.

**Context:** Conditional charitable judgment concerning an act arising from madness or melancholy with prior evidence of regeneration.

**Source:** DJR-166-07; source 705; original body

**Source wording, Original wording, Original construction:** not so much out of his will, as ex vi morbi

**Modern rendering, Modern wording, Modern construction:** less from his own will than under the force of illness

[A84](#convention-84)

**Qualification:** Equal-scope mixed-language construction: the indexed will is English; ex vi morbi is a separate Latin phrase rendered under the force of illness.

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-166-06; DJR-166-07; DJR-166-08

### will {#bal-0052-v015}

BAL-0052-V015 · [Will and nill](#bal-0052)

Printed “wils” (English; lemma).

Wishes or preferences; against their wils marks thoughts imposed contrary to those preferences.

**Context:** Burton’s combined demonic and humoral explanation attributes coercion, not settled assent.

**Source:** DJR-167-29; source 712; original body

**Source wording:** against their wils

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-167-26; DJR-167-27; DJR-167-28; DJR-167-29; DJR-167-30; DJR-167-31; DJR-167-32; DJR-167-33

### will {#bal-0052-v021}

BAL-0052-V021 · [Will and nill](#bal-0052)

Printed “willing” (English; lemma).

Desirous or ready to act; willing governs the decision to evacuate the bowels.

**Context:** In Burton’s anatomy the sphincter muscles retain waste until the person wishes to release it. The construction concerns bodily control, while the subsequent faculty account excludes vegetative powers from the will’s command.

**Source:** DJR-024-09; source 17–18; original body

**Source wording:** until such time a man be willing to go to the stool

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-024-08; DJR-024-09; DJR-024-10; DJR-024-11; DJR-024-12; DJR-026-43; DJR-026-44; DJR-026-45; DJR-026-46; DJR-026-47; DJR-026-48; DJR-026-49; DJR-026-50

### will {#bal-0052-v022}

BAL-0052-V022 · [Will and nill](#bal-0052)

Printed “will” (English; lemma).

Wish or intention; against marks an occurrence contrary to it.

**Context:** The bladder’s constricting muscle is compared to a porter that prevents unintended escape of urine. This is historical anatomy describing continence, not a moral judgment of the person.

**Source:** DJR-024-11; source 18; original body

**Source wording:** against our will

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-024-08; DJR-024-09; DJR-024-10; DJR-024-11; DJR-024-12

### will {#bal-0052-v023}

BAL-0052-V023 · [Will and nill](#bal-0052)

Printed “will” (English; lemma).

Direct or determine; the verb gives the bodily spirits the immediate directing role in movement.

**Context:** The spirits move muscles or nerves, which draw the tendon and joint. Melanchthon’s marginal sequence makes the spirits themselves moved by the soul; the spirits are intermediaries rather than an independently originating rational will.

**Source:** DJR-025-32; source 25; original body

**Source wording:** as the spirits will

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-025-30; DJR-025-31; DJR-025-32; DJR-025-33; DJR-025-34

### will {#bal-0052-v024}

BAL-0052-V024 · [Will and nill](#bal-0052)

Printed “will” (English; lemma).

Consent or choose to submit; the conditional construction means letting reason govern.

**Context:** Burton approves John of Indagine’s claim: stars do not compel and have no power under the stated condition, whereas following nature and sense lets their influence work as in beasts. The condition must accompany the denial of power.

**Source:** DJR-032-05; source 57; original body

**Source wording:** if we will be ruled by reason, they have no power over us

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-032-03; DJR-032-04; DJR-032-05; DJR-032-06

### will {#bal-0052-v026}

BAL-0052-V026 · [Will and nill](#bal-0052)

Printed “willing” (English; lemma).

Ready or desirous to act rightly; the adjective is opposed to the flesh’s weakness.

**Context:** Burton quotes Matthew 26:41 while discussing the power of passions and humours. Willingness is affirmed even where resistance fails; it is not equivalent to successful control.

**Source:** DJR-038-39; source 92; original body

**Source wording:** The spirit is willing, the flesh is weak

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-038-37; DJR-038-38; DJR-038-39; DJR-038-40

### will {#bal-0052-v029}

BAL-0052-V029 · [Will and nill](#bal-0052)

Printed “will” (English; lemma).

Motivation or willingness to pursue learning; it can be absent even where resources are the separate problem.

**Context:** Burton attacks patrons’ deliberate impoverishment of scholars. Some lack means, others willingness, and all encouragement: these are three differently quantified claims, not a judgment that every scholar lacks both means and will.

**Source:** DJR-048-43; source 139; original body

**Source wording:** some want meanes, others will, all want incouragement

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-048-41; DJR-048-42; DJR-048-43

### will {#bal-0052-v030}

BAL-0052-V030 · [Will and nill](#bal-0052)

Printed “will” (English; lemma).

The power and disposition of willing, here capable of being shaped by upbringing and habit.

**Context:** Burton assigns the saying to Fabius and criticizes indulgent education. The supplied note locates related Quintilian material but leaves the opening second-nature maxim unidentified; the attribution is not newly verified.

**Source:** DJR-050-53; source 149 \[sequence; printed 145\]; original body

**Locator qualification:** Preserve sequence and printed-number distinction exactly.

**Source wording:** Education is another nature altering the minde and will

**Notes:** The supplied locator is sequence page 149, printed 145; both must remain visible.

**Context:** DJR-050-51; DJR-050-52; DJR-050-53; DJR-050-54

### will {#bal-0052-v050}

BAL-0052-V050 · [Will and nill](#bal-0052)

Printed “willing” (English; lemma).

Ready or consenting to respond to a suitor; here willingness is what observers suppose.

**Context:** The lovers attribute a woman’s pleasant expression to themselves. The following Latin calls such an observer a fool; Burton’s separate English verse additionally accuses the woman of deception. The supposed willingness is not independently established by the narrative.

**Source:** DJR-120-36; source 471; original body

**Source wording:** sure she loves them, she is willing, coming

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-120-30; DJR-120-31; DJR-120-32; DJR-120-33; DJR-120-34; DJR-120-35; DJR-120-36; DJR-120-37; DJR-120-38; DJR-120-39

### will {#bal-0052-v054}

BAL-0052-V054 · [Will and nill](#bal-0052)

Printed “will not” (English; proverbial contrast).

Is unwilling or refuses; the proverb contrasts refusal during opportunity with later wishing when opportunity has passed.

**Context:** The context separates those who may but will not from the many who will but cannot. The modern second will becomes wishes, while the final will is a future auxiliary; the identical spelling does not give each occurrence the same function.

**Source:** DJR-140-72; source unnumbered verso after 576; original body

**Source wording:** He that will not when he may, When he will he shall have nay.

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-140-64; DJR-140-65; DJR-140-66; DJR-140-67; DJR-140-68; DJR-140-69; DJR-140-70; DJR-140-71; DJR-140-72; DJR-140-73

### will {#bal-0052-v065}

BAL-0052-V065 · [Will and nill](#bal-0052)

Printed “will not” (English; negated transitive verb).

Do not desire or intend; will takes death as its object, rather than serving as a future auxiliary.

**Context:** Burton quotes Ezekiel in consolation addressed to the sinner. The contrast positively desires repentance and life, and the surrounding debate continues to distinguish invitation, belief and election. Printed but he that he is irregular and retained in the original quotation.

**Source:** DJR-167-51; source 714; original body

**Source wording, Original wording, Original construction:** I will not the death of a sinner, but he that he repent and live

**Modern rendering, Modern wording, Modern construction:** I do not will a sinner’s death, but that he repent and live

[A85](#convention-85)

**Qualification:** The modern preserves the intended contrast while transparently resolving the printed but he that he to but that he; it is not a verbatim grammatical match.

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-167-48; DJR-167-49; DJR-167-50; DJR-167-51; DJR-167-52; DJR-167-53; DJR-167-54; DJR-167-55; DJR-168-18; DJR-168-19; DJR-168-20; DJR-168-21

### will {#bal-0052-v066}

BAL-0052-V066 · [Will and nill](#bal-0052)

Printed “contradictory wils” (English; qualified plural noun).

Mutually incompatible purposes or intentions; the plural does not name several psychological faculties.

**Context:** Burton asks rhetorically how willing all to be saved and not all could coexist, then urges trust. The sufferer objects in the next unit, and the doctrinal continuation distinguishes universal invitation from election; the question is not a completed systematic resolution.

**Source:** DJR-167-53; source 714; original body

**Source wording:** there cannot be contradictory wils in God

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-167-48; DJR-167-49; DJR-167-50; DJR-167-51; DJR-167-52; DJR-167-53; DJR-167-54; DJR-167-55; DJR-168-18; DJR-168-19; DJR-168-20; DJR-168-21

### will {#bal-0052-v067}

BAL-0052-V067 · [Will and nill](#bal-0052)

Printed “would have” (English; volitional would-have construction).

Wills or desires a specified outcome; here the outcome is salvation.

**Context:** Burton’s confessional conclusion immediately says all are invited but only the elect apprehended, a passive meaning taken hold of. He then forbids determining who is reprobate or condemning oneself or others. These qualifications prevent treating the phrase as a declaration that all are actually saved.

**Source:** DJR-168-20; source 716–717; original body

**Source wording:** God cals all and would have all to be saved according to the efficacy of vocation

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-168-13; DJR-168-14; DJR-168-15; DJR-168-16; DJR-168-17; DJR-168-18; DJR-168-19; DJR-168-20; DJR-168-21; DJR-168-22; DJR-168-23

### will and command {#bal-0052-v019}

BAL-0052-V019 · [Will and nill](#bal-0052)

Printed “will and command” (English; coordinated phrase).

The ruler’s arbitrary wishes and orders, on which his subjects’ lives depend.

**Context:** Burton’s hostile account of Ottoman rule depicts political domination, not subjects sharing their ruler’s wishes. The preceding Latin speaks of the conqueror’s nod; the original English restates it more broadly.

**Source:** DJR-013-13; source 48; original body

**Source wording:** his insolent will and command

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-013-12; DJR-013-13; DJR-013-14

### will and nill {#bal-0052-v008}

BAL-0052-V008 · [Will and nill](#bal-0052)

Printed “will and nill” (English; phrase).

To wish and to refuse; the following the same makes the partners share these wishes and refusals.

**Context:** Prescriptive ideal of married concord; following paragraph assigns the wife special adaptive duties.

**Source:** DJR-115-19; source 443; original body

**Source wording, Original wording, Original construction:** will and nill the same

**Modern rendering, Modern wording, Modern construction:** wishing and refusing the same things

[A84](#convention-84)

**Qualification:** Equal-scope phrase alignment; the entire phrase, not each component separately, carries the stated rendering.

**Supplied words:** things (English noun making the nominal same explicit)

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-115-18; DJR-115-19; DJR-115-20

### will and testament {#bal-0052-v006}

BAL-0052-V006 · [Will and nill](#bal-0052)

Printed “will and testament” (English; phrase).

A testamentary direction expressing wishes for after death.

**Context:** Scardeone’s anecdote as reported by Burton; not Burton’s own funeral plan.

**Source:** DJR-094-42; source 344; original body

**Source wording:** His will and testament was accordingly performed

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-094-41; DJR-094-42; DJR-094-43

### will and will not {#bal-0052-v004}

BAL-0052-V004 · [Will and nill](#bal-0052)

Printed “will and will not” (English; phrase).

Alternate between wishing and refusing, or remain undecided.

**Context:** Symptom description followed by the contrasting possibility of obstinacy once resolved.

**Source:** DJR-059-18; source 185; original body

**Source wording:** they will and will not

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-059-17; DJR-059-18; DJR-059-19

### will as law {#bal-0052-v059}

BAL-0052-V059 · [Will and nill](#bal-0052)

Printed “their will their law” (English; elliptical nominal construction).

**Printed form, Source wording, Original wording, Original construction:** their will their law

Their own desire serving as their rule of conduct.

**Context:** Burton’s moral allegory of irreligious worldlings personifies the flesh, ambition and other governing powers. The phrase blames self-authorized conduct, not the existence of a rational will as such.

**Source:** DJR-161-39; source 684; original body

**Modern rendering, Modern wording, Modern construction:** their own will their law

[A85](#convention-85)

**Qualification:** Equal-scope phrase or construction alignment; the entire unit carries the rendering.

**Supplied words:** own (the modern emphasizes the possessive their)

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-161-37; DJR-161-38; DJR-161-39; DJR-161-40

### will for the deed {#bal-0052-v013}

BAL-0052-V013 · [Will and nill](#bal-0052)

Printed “will for the deed” (English; phrase).

Earnest intention accepted in place of completed performance.

**Context:** God is the accepting agent; the surrounding application concerns heartfelt desire to believe and repent.

**Source:** DJR-167-13; source 710; original body

**Source wording:** he accepts the will for the deed

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-167-11; DJR-167-12; DJR-167-13; DJR-167-14

### will have {#bal-0052-v020}

BAL-0052-V020 · [Will and nill](#bal-0052)

Printed “will have” (English; verbal idiom).

Maintains or considers to be; will have introduces Crato’s asserted classification.

**Context:** The named authority holds that all four humours are sustaining juices, opposing the preceding division into useful and waste fluids. This reporting idiom need not mean that he wants them to become juices.

**Source:** DJR-023-29; source 14; original body

**Source wording:** Crato out of Hippocrates will have all four to be juyces, and not excrements

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-023-27; DJR-023-28; DJR-023-29; DJR-023-30

### will not remember thy sins {#bal-0039-v037}

BAL-0039-V037 · [Memory and recollection](#bal-0039)

Printed “will not remember thy sins” (English; phrase).

**Citation key, Printed form, Source wording:** will not remember thy sins

Will no longer hold sins in remembrance; the scriptural divine promise supplies the language of forgiveness rather than a failure of mental capacity.

**Context:** God is the quoted speaker and the addressee’s sins the object. The surrounding application concerns truly penitent believers; it is not an unconditional statement about every possible recipient.

**Source:** DJR-166-25; source 707; original body

**Notes:** No fresh collation of the historical authority is claimed.

**Context:** DJR-166-24; DJR-166-25; DJR-166-26

### will of God {#bal-0052-v057}

BAL-0052-V057 · [Will and nill](#bal-0052)

Printed “will of God” (English; noun phrase).

What God desires or commands people to do; the object of obedience.

**Context:** Burton’s scriptural sequence opposes passing worldly desire to enduring obedience. This divine requirement is distinct from the human rational faculty whose corruption was described immediately before.

**Source:** DJR-152-04; source 636; original body

**Source wording:** he that fulfilleth the will of God abideth for ever

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-152-01; DJR-152-02; DJR-152-03; DJR-152-04

### will or nill {#bal-0052-v005}

BAL-0052-V005 · [Will and nill](#bal-0052)

Printed “will we, or nill we” (English; phrase).

**Printed form, Source wording:** will we, or nill we

Whether we wish it or not; a concessive idiom independent of preference.

**Context:** Introduces a supposed extreme case in the consolation about fortune.

**Source:** DJR-093-20; source 337–338; original body

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-093-19; DJR-093-20; DJR-093-21

### will or nill {#bal-0052-v011}

BAL-0052-V011 · [Will and nill](#bal-0052)

Printed “will or nill” (English; phrase).

Whether willing or unwilling; describes unavoidable acknowledgment.

**Context:** Part of the natural-theology argument, followed by a limitation of natural insight.

**Source:** DJR-155-17; source 652; original body

**Source wording:** will or nill, they must acknowledge it

**Notes:** Historical source attributions are Burton’s; no fresh collation of the cited works is claimed.

**Context:** DJR-155-16; DJR-155-17; DJR-155-18

### willing mind {#bal-0052-v062}

BAL-0052-V062 · [Will and nill](#bal-0052)

Printed “willing minde” (English; qualified noun phrase).

A mind earnestly desiring repentance and to please God.

**Context:** Burton calls desire repentance in God’s acceptance, explicitly not an identity in nature. The preceding capacity-versus-act comparison and the ensuing grief about lack of grief preserve the distinction between inward intention and completed performance.

**Source:** DJR-167-09; source 710; original body

**Source wording:** a willing minde is sufficient

**Notes:** Historical attributions remain Burton’s; no fresh collation of cited historical works is claimed.

**Context:** DJR-167-08; DJR-167-09; DJR-167-10; DJR-167-11; DJR-167-12; DJR-167-13; DJR-167-14

### wine, mirth and grief {#bal-0075-v069}

BAL-0075-V069 · [Sorrow](#bal-0075)

Printed “Vine causeth mirth and grief” (English; phrase).

**Printed form, Source wording, Original wording:** Vine causeth mirth and grief

[C6](#convention-6)

Wine can bring either pleasure or sorrow in this qualification of its praised effects.

**Context:** Burton cites a poet, then distinguishes persons and historical constitutions. Excess is said to reverse benefit; the conclusion allows possible benefit only under stated conditions.

**Source:** DJR-104-45; source 392; original body

**Modern rendering:** The vine causes mirth and grief

**Word and construction:** The full causal clause is aligned; vine names its cause metonymically, while mirth and grief are different outcomes.

[A52](#convention-52)

**Supplied words note:** The definite article is supplied. The source prints Vine, retained by the modern, rather than silently changing it to wine.

**Source page kind:** printed source label

**Context:** DJR-104-19; DJR-104-20; DJR-104-21; DJR-104-22; DJR-104-23; DJR-104-24; DJR-104-25; DJR-104-26; DJR-104-27; DJR-104-28; DJR-104-29; DJR-104-30; DJR-104-31; DJR-104-32; DJR-104-33; DJR-104-34; DJR-104-35; DJR-104-36; DJR-104-37; DJR-104-38; DJR-104-39; DJR-104-40; DJR-104-41; DJR-104-42; DJR-104-43; DJR-104-44; DJR-104-45; DJR-104-46

### wit {#bal-0043-v002}

BAL-0043-V002 · [Wit](#bal-0043)

Printed “wit” (English; lemma). Attestation: word form.

[C2](#convention-2)

Intellectual excellence praised in Epicurus.

**Context:** Burton’s English couplet follows a separate Latin praise voiced by Lucretius; the larger catalogue questions extravagant praise.

**Source:** DJR-007-17; source 20; original body

**Source wording:** Whose wit excel’d the wits of men

**Source page kind:** printed source label

**Context:** DJR-007-16; DJR-007-18

### wit {#bal-0043-v003}

BAL-0043-V003 · [Wit](#bal-0043)

Printed “wits” (English; lemma). Attestation: word form.

[C2](#convention-2)

The intellectual powers of other people, the comparison class in the praise of Epicurus.

**Context:** Plural within Burton’s English rendering; its correspondence with intellect in the separately translated Latin is contextual, not a new Latin translation.

**Source:** DJR-007-17; source 20; original body

**Source wording:** the wits of men

**Source page kind:** printed source label

**Context:** DJR-007-16; DJR-007-18

### wit {#bal-0043-v005}

BAL-0043-V005 · [Wit](#bal-0043)

Printed “Wit” (English; lemma). Attestation: word form.

[C2](#convention-2)

Active understanding: acuity in independent discovery or in learning something new.

**Context:** Burton’s local faculty definition, followed by abstraction of intelligible forms from imagination.

**Source:** DJR-026-28; source 28; original body

**Source wording:** The Agent is that which is called the Wit of man

**Source page kind:** printed source label

**Context:** DJR-026-27; DJR-026-29

### wit {#bal-0043-v006}

BAL-0043-V006 · [Wit](#bal-0043)

Printed “wit” (English; lemma). Attestation: word form.

[C2](#convention-2)

Intellectual ability cultivated by honourable rivalry.

**Context:** Burton explicitly distinguishes honourable emulation from hostile excess.

**Source:** DJR-041-19; source 103; original body

**Source wording:** the nurse of wit and valor

**Source page kind:** printed source label

**Context:** DJR-041-18; DJR-041-20

### wit {#bal-0043-v009}

BAL-0043-V009 · [Wit](#bal-0043)

Printed “wits” (English; lemma). Attestation: word form.

[C2](#convention-2)

Mental resourcefulness restricted, in this criticism, to coarse joking.

**Context:** Burton attacks cruel jesters; the humorous use of talent is real here and its value expressly limited.

**Source:** DJR-051-35; source 149; original body

**Source wording:** Their wits indeed serve them to that sole purpose, to make sport, to break a scurrile jest

**Source page kind:** printed source label

**Context:** DJR-051-34; DJR-051-36

### wit {#bal-0043-v014}

BAL-0043-V014 · [Wit](#bal-0043)

Printed “wits” (English; lemma). Attestation: word form.

[C2](#convention-2)

Minds considered for intellectual excellence, expressly with exceptions.

**Context:** Fracastorius is offered as arbiter; temperature qualifies excellence rather than all melancholic people receiving it.

**Source:** DJR-064-07; source 207–208; original body

**Source wording:** Melancholy men have the most excellent wits, but not all

**Source page kind:** printed source label

**Context:** DJR-064-05; DJR-064-06; DJR-064-08

### wit {#bal-0043-v019}

BAL-0043-V019 · [Wit](#bal-0043)

Printed “wit” (English; lemma). Attestation: word form.

[C2](#convention-2)

Understanding, considered as a power liable to ignorance or error.

**Context:** Burton reports a twofold classification: ignorance lacks knowledge, whereas error positively misjudges; some say marks the classification’s attributed status.

**Source:** DJR-008-06; source 22–23; original body

**Source wording:** two main defects of wit, error and ignorance

**Source page kind:** printed source label

**Context:** DJR-008-07; DJR-008-08

### wit (verb) {#bal-0043-v017}

BAL-0043-V017 · [Wit](#bal-0043)

Printed “wit” (English; lemma). Attestation: word form.

[C2](#convention-2)

Know.

**Context:** Verb in Burton’s conditional English couplet about love as first and final cause. The construction is rendered you would know; the inquiry is contextual force, not a separate lexical sense of wit.

**Source:** DJR-109-20; source 416; original body

**Source wording:** If first and last of any thing you wit

**Source page kind:** printed source label

**Context:** DJR-109-19; DJR-109-21

### wit whither wilt {#bal-0043-v021}

BAL-0043-V021 · [Wit](#bal-0043)

Printed “Wit whither wilt?” (English; phrase).

**Printed form, Source wording, Original wording:** Wit whither wilt?

[C2](#convention-2)

An address to intelligence asking where it will wander; an exclamation at intellectual excess.

**Context:** The English original margin comments on denunciations of scholastic questions; the explanatory sentence is modern editorial matter, not another original quotation.

**Source:** DJR-017-46; source 70; original marginal quotation; note N01160

**Modern rendering, Modern wording:** An exclamation at intellect wandering without restraint.

**Word and construction:** The entire original marginal question is explained by the editorial annotation.

**Alignment scope:** Editorial explanatory gloss of the whole exclamation; not a phrase-for-phrase modernization or modern body counterpart.

**Edition note:** Original marginal English and supplied editorial explanation separately checked

**Source page kind:** printed source label

**Context:** DJR-017-45; DJR-017-47

### wit without employment {#bal-0043-v022}

BAL-0043-V022 · [Wit](#bal-0043)

Printed “wit without employment” (English; phrase).

[C2](#convention-2)

Intellectual capacity left unoccupied.

**Context:** Burton argues that idle thought turns against itself; rust and stagnant water are explanatory images in his moral-medical account.

**Source:** DJR-037-27; source 86; original body

**Source wording:** wit without employment, is a disease

**Source page kind:** printed source label

**Context:** DJR-037-26; DJR-037-28

### Witch {#blv-0004-01}

BLV-0004-01 · [Witchcraft](#bal-0004)

Printed “Witches” (English). Citation key: witch.

**Printed form, Source wording:** Witches

A human practitioner credited with supernatural arts. In the central account, witches serve spirits; elsewhere witch is an insult or an image for beauty’s power.

**Source:** DJR-031-30; source 54; original body

**Context:** DJR-031-36; DJR-031-37; DJR-117-28; DJR-129-66

### Witch as an insult {#blv-0004-15}

BLV-0004-15 · [Witchcraft](#bal-0004)

Printed “witch” (English). Citation key: witch.

**Citation key, Printed form, Source wording:** witch

A hostile label in an unsympathetic observer’s description of a woman, opposed to the lover’s praise of her.

**Source:** DJR-129-66; source 521–522; original body

### Witch-ridden {#blv-0004-07}

BLV-0004-07 · [Witchcraft](#bal-0004)

Printed “Witch-ridden” (English). Citation key: witch-ridden.

**Printed form, Source wording:** Witch-ridden

Oppressed in sleep as if ridden or crushed by an assailant. Burton explains this particular experience through humours disturbing imagination.

**Source:** DJR-039-10; source 93; original body

### Witchcraft as a claimed cause {#blv-0004-09}

BLV-0004-09 · [Witchcraft](#bal-0004)

Printed “witch-craft” (English). Citation key: witchcraft.

**Printed form, Source wording:** witch-craft

Sorcery alleged to cause the condition for which a magical remedy is proposed. The cure discussion ultimately refuses permission to use it.

**Source:** DJR-139-49; source 572; original body

### Witchers {#blv-0004-13}

BLV-0004-13 · [Witchcraft](#bal-0004)

Printed “Witchers” (English). Citation key: witch.

**Printed form, Source wording:** Witchers

An alternative plural for witches. It occurs in the sufferer’s imagined accusation of having given the soul to the Devil.

**Source:** DJR-167-17; source 710–711; original body

### with child {#bal-0098-v022}

BAL-0098-V022 · [Maternal impressions](#bal-0098)

Printed “with child” (English; phrase).

[C12](#convention-12)

**Meaning:** Pregnant.

**Here:** Pregnancy as the occasion of some women’s own melancholy.

**Context:** Some bounds the group, and never otherwise restricts those women’s episodes; this is not a claim about the condition of their children.

**Source:** DJR-061-11; source 195; original body

**Source wording, Original wording:** to some women when they be with child, as Plater notes, never otherwise

**Modern rendering:** Some women experience it only when pregnant, as Plater notes, and never otherwise

**Word and construction:** With child gives pregnant. Some, when and never otherwise jointly yield the bounded only-when claim; experience it is supplied from the paragraph’s account of melancholy coming and going.

[A51](#convention-51)

**Edition note:** checked in supplied source; editorial translation is not independent primary evidence; no fresh historical-witness collation

**Source page kind:** printed source label

**Context:** DJR-061-09; DJR-061-10; DJR-061-12; DJR-061-13

### without a cause {#bal-0058-v013}

BAL-0058-V013 · [Cause](#bal-0058)

Printed “without a cause” (English; phrase).

**Citation key, Printed form, Original wording, Modern rendering:** without a cause

**Meaning:** Without an ordinary occasion or adequate ground.

**Here:** Without an ordinary occasion or ground for fear and sorrow, rather than lacking internal causation.

**Context:** A definitional clause qualified by exceptions and later internal-cause explanation.

**Source:** DJR-027-10; source 31; original body

**Source wording:** \[without a cause\] is lastly inserted

[A44](#convention-44)

[A69](#convention-69)

**Wider original wording:** \[without a cause\] is lastly inserted to specifie it from all other ordinary passions of \[Fear and Sorrow.\]

**Wider modern rendering:** Finally, “without a cause” distinguishes it from all the ordinary emotions of fear and sorrow.

**Wider construction scope:** Full sentence aligned. Lastly is redistributed as sentence-initial Finally; is inserted to specify is recast as distinguishes. The separate narrow without a cause equivalence remains unchanged.

**Source page kind:** printed source label

**Context:** DJR-027-10; DJR-027-11; DJR-027-12; DJR-063-26

### without book {#bal-0039-v007}

BAL-0039-V007 · [Memory and recollection](#bal-0039)

Printed “without book” (English phrase).

By heart or from memory, proposed as a directed intellectual task.

**Context:** Burton’s restatement follows a separate Piso Latin quotation; recommendation is qualified by patient context.

**Source:** DJR-081-26; source 282; original body

**Source wording, Original construction:** let them learn something without book

**Original wording:** learn something without book

**Modern rendering, Modern wording:** memorize something

[A74](#convention-74)

**Qualification:** The complete learn something without book construction corresponds to memorize something; memorize compresses learn without book, while something corresponds to something. The phrase without book alone means by heart or from memory.

**Modern construction:** Let them memorize something

**Context:** DJR-081-26; DJR-081-37; DJR-081-38; DJR-081-39

### without hope of release {#bal-0076-v033}

BAL-0076-V033 · [Despair](#bal-0076)

Printed “without all hope of delivery” (English; phrase).

**Printed form, Source wording, Original wording:** without all hope of delivery

[C6](#convention-6)

Without expectation of release from forced labour or captivity.

**Context:** Burton condemns harsh taskmasters and reports enslaved miners’ suffering; the numbers and mining account remain attributed and unverified.

**Source:** DJR-052-09; source 152–153; original body

**Modern rendering:** without any hope of release

**Word and construction:** All after without is rendered any; delivery means release, not childbirth.

[A52](#convention-52)

**Supplied words note:** No new agent of release is supplied.

**Source page kind:** printed source label

**Context:** DJR-052-07; DJR-052-08; DJR-052-09; DJR-052-10; DJR-052-11

### without matter {#bal-0059-v109}

BAL-0059-V109 · [Matter](#bal-0059)

Printed “without matter” (English; phrase).

**Citation key, Printed form, Source wording:** without matter

Without the humoral material distinguished in this explanatory scheme.

**Context:** The conditional account makes mixed symptoms follow mixed humours or spirits and the distinction between sharing in matter and lacking it.

**Source:** DJR-060-31; source 193; original body

**Context:** DJR-060-30; DJR-060-32; DJR-060-09; DJR-060-14; DJR-060-15

### without matter {#bal-0059-v110}

BAL-0059-V110 · [Matter](#bal-0059)

Printed “without matter” (English; phrase).

**Citation key, Printed form, Source wording, Original wording:** without matter

Without humoral matter.

**Context:** Saxonia assigns head-melancholy signs to spirits’ motion and darkness alone, separately treating humoral adustion. The margin instead mentions the brain’s movement and darkness.

**Source:** DJR-062-03; source 198; original body

**Modern rendering:** without humoral matter

[A44](#convention-44)

**Alignment scope:** Humoral is supplied by the local opposition, not printed as a separate adjective.

**Supplied words:** humoral

**Context:** DJR-062-02; DJR-062-04

### wits a woolgathering {#bal-0043-v008}

BAL-0043-V008 · [Wit](#bal-0043)

Printed “his wits were a woolgathering” (English; phrase).

**Printed form, Source wording:** his wits were a woolgathering

[C2](#convention-2)

His attention wandered from the social occasion into other thoughts.

**Context:** The Aquinas story concerns absorption in an argument at dinner, not loss of intellectual capacity.

**Source:** DJR-046-37; source 129; original body

**Source page kind:** printed source label

**Context:** DJR-046-36; DJR-046-38

### wittall {#blv-0007-14}

BLV-0007-14 · [Jealousy](#bal-0007)

Printed “wittall” (English).

A husband who knows of and tolerates infidelity.

**Source:** DJR-149-28; source 621; original body

**Source wording:** , quam Zelotypiæ curis, saith Erasmus, se conficere, better be a wittall and put it up, then to trouble himself to no purpose. And though he will not omnibus dormire, be an asse, as he is

**Modern rendering:** knowing cuckold

**Layer:** paired modern rendering

### wittily {#bal-0043-v020}

BAL-0043-V020 · [Wit](#bal-0043)

Printed “wittily” (English; lemma). Attestation: word form.

[C2](#convention-2)

Ingeniously or inventively, here qualifying the making of a satirical fiction.

**Context:** Lucian is the subject of faigns; Burton condenses the dialogue’s observations, not a witnessed journey of Mercury and Charon.

**Source:** DJR-008-07; source 23; original body

**Source wording:** Charon in Lucian, as he wittily faigns, was conducted by Mercury

**Source page kind:** printed source label

**Context:** DJR-008-06; DJR-008-08

### witty {#bal-0043-v007}

BAL-0043-V007 · [Wit](#bal-0043)

Printed “witty” (English; lemma). Attestation: word form.

[C2](#convention-2)

Inventively clever and amusing, describing Lucian’s dialogue and its dramatic device.

**Context:** Burton calls The Cock witty before recounting its talking bird and exposed wealthy men; the report’s redistribution of Lucian’s scenes remains qualified.

**Source:** DJR-044-18; source 116–117; original body

**Source wording:** pleasant and witty dialogue

**Source page kind:** printed source label

**Context:** DJR-044-17; DJR-044-19

### witty {#bal-0043-v012}

BAL-0043-V012 · [Wit](#bal-0043)

Printed “wittie” (English; lemma). Attestation: word form.

[C2](#convention-2)

Quick and ingenious in sociable conversation, alongside mirth.

**Context:** Reported profile of blood-related melancholy; pleasantness is conditional on the disease not being far advanced.

**Source:** DJR-060-19; source 191; original body

**Source wording:** wittie and merry, conceited in discourse

**Source page kind:** printed source label

**Context:** DJR-060-18; DJR-060-20

### witty {#bal-0043-v013}

BAL-0043-V013 · [Wit](#bal-0043)

Printed “witty” (English; lemma). Attestation: word form.

[C2](#convention-2)

Intellectually gifted, in a disputed explanation of melancholy and outstanding ability.

**Context:** Burton frames the proposition as much controverted; later accounts distinguish mixtures and explicitly exclude some sufferers.

**Source:** DJR-064-05; source 207; original body

**Source wording:** melancholy men are witty

**Source page kind:** printed source label

**Context:** DJR-064-06; DJR-064-07; DJR-064-08

### witty child {#bal-0043-v016}

BAL-0043-V016 · [Wit](#bal-0043)

Printed “witty child” (English; phrase).

[C2](#convention-2)

An intelligent child of promise.

**Context:** The consolation praises intellectual promise but then denies certainty about future moral conduct.

**Source:** DJR-095-15; source 346; original body

**Source wording:** a witty child, of great hope

**Source page kind:** printed source label

**Context:** DJR-095-14; DJR-095-16

### witty device {#bal-0043-v015}

BAL-0043-V015 · [Wit](#bal-0043)

Printed “witty device” (English; phrase).

[C2](#convention-2)

An ingenious contrivance used to alter a sufferer’s belief.

**Context:** Burton proposes deliberate deception and follows with staged cures; this is historical therapeutic advice.

**Source:** DJR-084-33; source 298; original body

**Source wording:** witty device, artificial invention

**Source page kind:** printed source label

**Context:** DJR-084-32; DJR-084-34

### wolf-madness {#bal-0069-v005}

BAL-0069-V005 · [Lycanthropy](#bal-0069)

Printed “Wolf-madness” (English; compound).

A supposed disorder in which people believe themselves wolves or similar beasts and howl and wander by night; Burton’s English gloss of Lupinam insaniam.

**Context:** Authorial English gloss following a reported Latin designation.

**Source:** DJR-022-25; source 9; original body

**Source wording, Original wording, Original construction:** others Lupinam insaniam, or Wolf-madness

**Modern rendering, Modern wording, Modern construction:** others “wolf-madness,”

[A84](#convention-84)

**Qualification:** The modern compresses the preceding Latin alternative and this English gloss into one phrase.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-022-25; DJR-022-26; DJR-022-27; DJR-022-28; DJR-022-29

### wolfes heart {#bal-0015-v033}

BAL-0015-V033 · [Heart and cordolium](#bal-0015)

Printed “Wolfes heart” (English; phrase).

[C18](#convention-18)

Animal organ carried as an amulet or consumed in an attributed remedy.

**Context:** Mercurialis’s approval reported; carried and eaten remain distinct.

**Source:** DJR-100-22; source 369; original body

**Source wording, Original wording:** a Wolfes heart born or eaten

**Modern rendering, Modern wording:** a wolf’s heart carried on the person or eaten

[A29](#convention-29)

**Alignment scope:** whole noun phrase and alternative uses

**Context:** DJR-100-21; DJR-100-23

### womans habit {#bal-0061-v109}

BAL-0061-V109 · [Habit and disposition](#bal-0061)

Printed “womans habit” (English; phrase).

A woman’s clothing or female disguise.

**Context:** Achilles’s mother uses the disguise to evade the prophecy of his death at Troy; Burton’s example instead leads to Deidamia and their child.

**Source:** DJR-122-31; source 481; original body

**Source wording:** in a womans habit

**Context:** DJR-122-30; DJR-122-32

### worldly sorrow {#bal-0075-v018}

BAL-0075-V018 · [Sorrow](#bal-0075)

Printed “Worldly sorrow” (English; phrase).

[C6](#convention-6)

Sorrow belonging to worldly life, characterized as deadly in the scriptural quotation; later penitential sorrow has a different religious value.

**Context:** Burton quotes 2 Corinthians and places it among reported examples; later religious consolation values penitential sorrow.

**Source:** DJR-040-16; source 97 repeated \[PDF199\]; original body

**Locator qualification:** Do not remove bracketed or repeated-page qualifier.; This source group includes repeated printed 96–97 and supplied 98–99; see SUPPLIED\_OPENING and SOURCE\_DJR\_040.

**Source wording, Original wording:** Worldly sorrow causeth death

**Modern rendering:** Worldly sorrow causes death

[A27](#convention-27)

[A52](#convention-52)

**Supplied words note:** Worldly and death are explicit. The causal claim belongs to the quoted scriptural sentence, not to the noun sorrow in every setting.

**Source page kind:** printed source label

**Context:** DJR-167-09; DJR-168-30

### worm of conscience {#bal-0053-v045}

BAL-0053-V045 · [Conscience](#bal-0053)

Printed “worme of conscience” (English; metaphorical noun phrase).

Gnawing remorse or inward torment, figured as a worm.

**Context:** Burton makes the devil an agent acting by divine permission and compares the torment with Nemesis. The following biblical examples include temporary affliction; the image is not a diagnosis establishing that every troubled person is finally forsaken.

**Source:** DJR-164-03; source 695; original body

**Source wording, Original wording, Original construction:** that worme of conscience

**Modern rendering, Modern wording, Modern construction:** that gnawing worm of conscience

[A85](#convention-85)

**Qualification:** Equal-scope phrase or construction alignment; the whole unit carries the rendering.

**Supplied words:** gnawing (explicit development of the worm metaphor)

**Notes:** Historical attribution remains Burton’s; no fresh collation of the cited historical work is claimed.

**Context:** DJR-163-40; DJR-163-41; DJR-163-42; DJR-163-43; DJR-164-01; DJR-164-02; DJR-164-03; DJR-164-04; DJR-164-05; DJR-164-06; DJR-164-07; DJR-164-08; DJR-164-09; DJR-164-10; DJR-164-11; DJR-164-12

### worse matters {#bal-0059-v066}

BAL-0059-V066 · [Matter](#bal-0059)

Printed “worse matters” (English; phrase).

**Citation key, Printed form, Source wording:** worse matters

Worse activities or conduct.

**Context:** Games are said to have been intended as restorative recreation and diversion from worse behaviour, before being perverted through abuse.

**Source:** DJR-080-06; source 275; original body

**Context:** DJR-080-05; DJR-080-07

### wounded conscience {#bal-0053-v053}

BAL-0053-V053 · [Conscience](#bal-0053)

Printed “conscience wounded” (English; participial construction).

Inward moral or religious awareness painfully afflicted, figured as a wound.

**Context:** Burton describes despair affecting the whole soul and all its powers: wounded conscience stands alongside grieved heart and darkened mind. The fumes arise from the terrors in this sentence; the image joins his bodily and theological accounts without proving that each sufferer is guilty or finally reprobate.

**Source:** DJR-163-43; source 694–695; original body

**Source wording:** The heart is grieved, the conscience wounded, the minde eclypsed with black fumes arising from those perpetual terrours

**Notes:** Historical attribution remains Burton’s; no fresh collation of the cited historical work is claimed.

**Context:** DJR-163-40; DJR-163-41; DJR-163-42; DJR-163-43; DJR-164-01; DJR-164-02; DJR-164-03; DJR-164-04; DJR-164-05; DJR-164-06; DJR-164-07; DJR-164-08; DJR-164-09; DJR-164-10; DJR-164-11; DJR-164-12

### xenodotus heart {#bal-0015-v017}

BAL-0015-V017 · [Heart and cordolium](#bal-0015)

Printed “Xenodotus heart” (English; phrase).

**Printed form, Source wording, Original wording:** Xenodotus heart

[C18](#convention-18)

Supposed proverbial intellectual gift in a satirical catalogue of learned folly.

**Context:** Reference unresolved in supplied notes; no independent claim about historical Xenodotus.

**Source:** DJR-007-24; source 21; original body

**Modern rendering, Modern wording:** Xenodotus’s heart

[A32](#convention-32)

**Alignment scope:** whole possessive phrase

**Context:** DJR-007-23; DJR-007-25

### Yet {#blv-0007-12}

BLV-0007-12 · [Jealousy](#bal-0007)

Printed “Yet” (English).

**Citation key, Printed form, Modern rendering:** Yet

Nevertheless; transition from cure objections to Burton’s qualified answer.

**Source:** DJR-148-19; source 615; original body

**Source wording:** Yet what I have formerly said of other Melancholy, I will say again; it may be cured or mitigated at least by some contrary

**Layer:** paired modern rendering

### yoke of superstition {#bal-0078-v045}

BAL-0078-V045 · [Religion and superstition](#bal-0078)

Printed “superstitious yoke” (English; phrase).

[C5](#convention-5)

A burden of religious fear or constraint, likened to a yoke among life’s afflictions.

**Context:** Burton quotes the inscription through Chytraeus and uses adversity as a seasoning and corrective of life; the supplied note disputes his attribution to Pontano’s own tomb.

**Source:** DJR-088-14; source 313–314; original body

**Source wording, Original wording:** bear that superstitious yoke

**Modern rendering:** bearing that yoke of superstition

**Word and construction:** Superstitious is recast as of superstition; yoke retains the burden image.

[A52](#convention-52)

**Supplied words note:** Bearing modernizes bear to fit the catalogue; no endorsement of the superstition follows from its place among corrective afflictions.

**Source page kind:** printed source label

**Context:** DJR-088-11; DJR-088-12; DJR-088-13; DJR-088-14; DJR-088-15; DJR-088-16

### young blood {#bal-0024-v054}

BAL-0024-V054 · [Blood and sanguine](#bal-0024)

Printed “yong bloods” (English; phrase).

[C10](#convention-10)

**Literal meaning, Meaning and use, Argument:** Young people, especially children whose youthful desires parents suppress.

**Context:** Burton’s criticism of expecting the young to become old prematurely.

**Grammar:** Plural count noun for persons, not quantities of fluid.

**Source:** DJR-140-79; source unnumbered verso after 576; original body

**Source wording, Original wording:** their yong bloods

**Modern rendering:** their young people

[A108](#convention-108)

**Qualification, Uncertainty:** Source is an unnumbered verso after576; no invented page577 assigned.

[A40](#convention-40)

**Context:** DJR-140-78; DJR-140-80

### Æquivocations {#blv-0007-04}

BLV-0007-04 · [Jealousy](#bal-0007)

Printed “Æquivocations” (English).

Different senses of the word, not necessarily deception.

**Source:** DJR-144-04; source 591; original body

**Source wording:** Jealousie, its Æquivocations, Name, Definition, Extent, severall kindes; of Princes, Parents, Friends. In Beasts, Men: before marriage, as Corrivals

**Modern rendering:** different meanings

**Layer:** paired modern rendering

### æreis intestinis {#bal-0021-v022}

BAL-0021-V022 · [Bowels](#bal-0021)

Printed “æreis intestinis” (Latin; phrase).

**Citation key, Printed form, Original wording:** æreis intestinis

With bronze bowels: a figurative constitution strong enough to survive scholarly hardship.

**Argument:** A concessive supposition about endurance leads to a further obstacle, lack of preferment.

**Context:** Burton asks the reader to suppose that the scholar survives and qualifies; success in finding employment does not follow.

**Source:** DJR-047-11; source 131; original body

**Source wording:** æreis intestinis, with a body of brass

**Modern rendering:** with bowels of bronze

[A76](#convention-76)

**Qualification:** The modern text translates the Latin before preserving Burton’s broader English gloss, with a body of brass.

**Context:** DJR-047-10; DJR-047-12

### ærumna {#bal-0075-v059}

BAL-0075-V059 · [Sorrow](#bal-0075)

Printed “ærumna” (Latin; lemma). Attestation: word form.

[C6](#convention-6)

Distress or sorrow, personified as a woman tearing out her hair.

**Context:** The margin identifies the figure in Cebes’ allegorical picture; Burton uses it among images of anguish. It is a literary personification rather than an observed patient.

**Source:** DJR-043-12; source 111; original marginal quotation; note N03087

**Source wording, Original wording:** Hæc quæ crines evellit, ærumna

**Modern rendering:** This woman tearing out her hair is Sorrow

**Word and construction:** Ærumna supplies Sorrow; the relative clause supplies the hair-tearing action.

[A52](#convention-52)

**Edition note:** checked against supplied editorial translation within Burton-labelled note; translation is not original Burton wording

**Supplied words note:** Woman is supplied from feminine hæc and the personification; is is supplied in the verbless identification.

**Source page kind:** printed source label

**Context:** DJR-043-11; DJR-043-12; DJR-043-13; DJR-043-14

### Æstimative, or Cogitative {#blv-0002-02}

BLV-0002-02 · [Imagination](#bal-0002)

Printed “Æstimative, or Cogitative” (English).

Names of estimative or thinking powers grouped here under imagination.

**Source:** DJR-025-18; source 23; original body

**Source wording:** Phantasie, or Imagination, which some call Æstimative, or Cogitative, (confirmed, saith Fernelius, by frequent meditation) is an inner sense which doth more fully examine the species 

**Modern rendering:** the estimative or cogitative faculty

**Layer:** paired modern rendering

### è viscerum sterquiliniis {#bal-0021-v019}

BAL-0021-V019 · [Bowels](#bal-0021)

Printed “è viscerum sterquiliniis” (Latin). Attestation: phrase.

**Citation key, Printed form, Source wording, Original wording:** è viscerum sterquiliniis

A degrading phrase for the animal innards used in divination.

**Argument:** The Latin insult and Burton’s following English restatement remain separate.

**Context:** Burton’s religious polemic against pagan oracles.

**Source:** DJR-158-22; source 667; original body

**Modern rendering:** from the dung-heaps of entrails

[A76](#convention-76)

**Qualification:** Original and modern units are exact substrings of the paired source.

### μανία {#bal-0067-v003}

BAL-0067-V003 · [Madness](#bal-0067)

Printed “Μανία” (Greek; lemma).

Madness or folly, here in a Greek proverb differentiating greed, lust, ambition and envy rather than identifying one medical presentation.

**Context:** Burton’s proverb belongs to the Stoic-paradox context of universal folly.

**Grammar:** Feminine nominative singular noun, with the feminine nominative adjective ὁμοία; πᾶσιν is dative plural, and οὐ negates the predication. No copula is printed.

**Source:** DJR-008-05; source 22; original body

**Source wording, Original wording, Original construction:** Μανία οὐ πᾶσιν ὁμοία

**Modern rendering, Modern wording, Modern construction:** Madness is not the same in everyone

[A84](#convention-84)

**Qualification:** The complete proverb is aligned: madness corresponds to Μανία, not to the whole sentence; is supplies an unprinted copula, and in everyone renders the dative πᾶσιν.

**Supplied words:** is (supplied English copula in a Greek nominal sentence)

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-008-01; DJR-008-02; DJR-008-03; DJR-008-04; DJR-008-05; DJR-008-06

### μελαγχολία {#blv-0001-08}

BLV-0001-08 · [Melancholy](#bal-0001)

Printed “Μελαγχολία” (Greek).

**Printed form, Original wording:** Μελαγχολία

Greek name in Burton’s etymological explanation through black bile

**Source:** DJR-027-03; source 31; original body

**Source wording:** The Name is imposed from the matter, and Disease denominated from the material cause: as Bruel observes, Μελαγχολία, quasi Μελαιναχόλη, from black Choler. And whether it be a cause or an effect, a Disease, or symptome, let Donatus Altomarus, and Salvianus decide, I will not contend about it. It hath severall Descriptions, Notations, and Definitions.

**Modern rendering:** melancholia

**Layer:** paired modern body

### Μελαιναχόλη {#bal-0025-v042}

BAL-0025-V042 · [Choler](#bal-0025)

Printed “Μελαιναχόλη” (Greek; family). Attestation: word form.

Black bile, the colour-and-substance expression used to explain the name melancholy.

**Context:** Bruel’s reported etymology links the disease name to its material cause, followed by Burton declining to settle the cause/effect/disease/symptom dispute.

**Source:** DJR-027-03; source 31; original body

**Source wording, Original wording:** Μελαγχολία, quasi Μελαιναχόλη, from black Choler

**Modern rendering:** the Greek word melancholia means, in effect, “black bile.”

[A41](#convention-41)

**Alignment scope:** whole mixed Greek/English etymological construction; the modern phrase compresses the Greek explanation and Burton’s English repetition into one black bile expression

### πυρομαντεία {#bal-0092-v003}

BAL-0092-V003 · [Divination](#bal-0092)

Printed “Πυρομαντεία” (Greek; lemma). Attestation: word form.

[C1](#convention-1)

Divination by fire.

**Context:** Burton associates the practice with worship; the Greek noun itself names the divination.

**Source:** DJR-029-50; source 46; original body

**Source wording, Original wording:** by that superstitious Πυρομαντεία

**Modern rendering:** through that superstitious practice of divination by fire

**Word and construction:** Πυρομαντεία supplies divination by fire; practice of is an explanatory supply. By becomes through and superstitious retains Burton’s judgement; none of these additions means worship.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-029-49

### φρένας {#bal-0020-v006}

BAL-0020-V006 · [Meseraic](#bal-0020)

Printed “φρένας” (Greek). Attestation: word form.

Greek form used here for the midriff in a passage connecting inflammation with disturbance of mind.

**Argument:** Contextual Greek term, not a cognate member of the meseraic family.

**Context:** Burton’s reported Greek nomenclature amid a conflation of mesentery and diaphragm.

**Source:** DJR-057-12; source 175; original body

**Source wording, Original wording:** which the Greeks called φρένας

**Modern rendering:** the part the Greeks called phrenas

[A76](#convention-76)

**Qualification:** The Greek token is transliterated; surrounding relative construction is clarified in English.

### φρήν {#bal-0068-v003}

BAL-0068-V003 · [Phrenitis](#bal-0068)

Printed “φρὴν” (Greek; lemma).

Phrēn: the Greek noun invoked in the derivation of phrenitis; the supplied editor notes its senses diaphragm, heart or mind.

**Context:** Burton gives an etymological statement; the glossed range is the supplied edition’s explanation.

**Source:** DJR-022-19; source 8; original body

**Source wording, Original wording, Original construction:** the word φρὴν

**Modern rendering, Modern wording, Modern construction:** the word phrēn

[A84](#convention-84)

**Qualification:** The quoted constructions are aligned at phrase level; individual component meanings are not equated with the entire phrase.

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-022-18; DJR-022-19; DJR-022-20; DJR-022-21; DJR-022-22

### φρήν {#bal-0068-v011}

BAL-0068-V011 · [Phrenitis](#bal-0068)

Printed “φρένας” (Greek; lemma).

Phrenas, an inflected form of phrēn, here used for the bodily midriff in an explanation connecting inflammation and mental disturbance.

**Context:** Burton’s anatomical naming; the supplied editor identifies his conflation of diaphragm and mesentery.

**Grammar:** Accusative plural of φρήν, used here as the quoted name of the bodily part.

**Source:** DJR-057-12; source 175; original body

**Source wording, Original wording, Original construction:** which the Greeks called φρένας

**Modern rendering, Modern wording, Modern construction:** the part the Greeks called phrenas

[A84](#convention-84)

**Qualification:** The quoted constructions are aligned at phrase level; individual component meanings are not equated with the entire phrase.

**Supplied words:** the part clarifies the bodily referent of “which”

**Notes:** Authorities and anecdotes are reported as Burton presents them; no fresh historical-witness collation is claimed.

**Context:** DJR-057-11; DJR-057-12; DJR-057-13; DJR-057-14; DJR-057-15; DJR-057-16

### φόβος {#bal-0074-v044}

BAL-0074-V044 · [Fear](#bal-0074)

Printed “φόβου” (Greek; lemma). Attestation: word form.

**Citation:** Dictionary keys use standard headwords (Latin verbs in first-person singular present, nouns in nominative singular); phrase/family keys are explicitly labelled. Exact printed forms and inflections are retained separately. Greek φόβος is transliterated phobos; printed φόβου is its genitive singular.

Fear; φόβου is genitive singular after πλὴν, “except.”

**Context:** Within the quoted complaint about scholarly poverty, the college allowance is compared to Phalaris’s reproach to the Leontines: the students lack everything except hunger and fear.

**Source:** DJR-048-02; source 135; original body

**Source wording, Original wording:** πάντων ἐνδεεῖς πλὴν λιμοῦ καὶ φόβου

**Modern rendering:** lacking everything except hunger and fear

**Word and construction:** Φόβου contributes “fear”; πλὴν supplies “except,” λιμοῦ “hunger,” and πάντων ἐνδεεῖς “lacking everything.”

[A52](#convention-52)

**Supplied words note:** Everything is represented by πάντων, hunger by λιμοῦ and fear by φόβου. No Greek noun meaning students occurs in this phrase; that referent comes from the surrounding account.

**Source page kind:** printed source label

**Context:** DJR-048-01; DJR-048-03

**Also find under:** phobos (transliteration of Greek dictionary key φόβος); phobou (transliteration of printed Greek form φόβου)

### ἀπαθής {#bal-0047-v030}

BAL-0047-V030 · [Passion](#bal-0047)

Printed “ἀπαθής” (Greek; related negative adjective). Attestation: word form.

**Citation key, Printed form, Source wording, Original wording:** ἀπαθής

**Citation:** Exact Greek citation adjective, separately explained as the negative ideal related to the article’s passions; not an English spelling-family member.

Free from passions or disturbances, in the reported Stoic ideal.

**Context:** Greek adjective describing what the sage should be, as reported through Lipsius and Piccolomini. Burton immediately denies that any ordinary mortal is free from disturbances; modern indifference is not the definition here.

**Source:** DJR-038-35; source 91; original body

**Modern rendering, Modern wording:** unaffected

[A32](#convention-32)

[A53](#convention-53)

**Source page kind:** printed source label

**Context:** DJR-038-36; DJR-038-37; DJR-038-38

### ὑδρομαντεία {#bal-0092-v004}

BAL-0092-V004 · [Divination](#bal-0092)

Printed “ὑδρομαντεία” (Greek; lemma). Attestation: word form.

[C1](#convention-1)

Divination by water.

**Context:** Sacrifice is asserted in the encompassing clause, not included in the noun’s lexical meaning.

**Source:** DJR-030-14; source 47; original body

**Source wording, Original wording:** ὑδρομαντεία, or divination by waters

**Modern rendering:** hydromancy, or divination by water

**Word and construction:** The Greek noun becomes hydromancy; the following or divination by waters is Burton’s own explanatory phrase, separately modernized to singular water. Sacrifice occurs outside this span.

[A51](#convention-51)

**Source page kind:** printed source label

**Context:** DJR-030-13; DJR-030-15

### Convention 1 {#convention-1}

**Citation form policy:** Citation forms are distinct from exact printed forms; phrase records keep their local construction.

### Convention 2 {#convention-2}

**Citation form policy:** Citation key is separate from exact printed form; spelling and inflection normalized only where unambiguous. Multiword keys are labelled phrases.

### Convention 3 {#convention-3}

**Citation form policy:** Citation lemma or phrase is distinguished from the exact printed form; inflection, title and construction scope are stated explicitly.

### Convention 4 {#convention-4}

**Citation form policy:** Dictionary keys use standard headwords (Latin verbs in first-person singular present, nouns and adjectives in nominative singular); phrase/family keys are explicitly labelled. Exact printed forms and inflections are retained separately.

### Convention 5 {#convention-5}

**Citation form policy:** Dictionary keys use standard headwords (Latin verbs in first-person singular present, nouns and adjectives in nominative singular); phrase/family keys are explicitly labelled. Exact printed forms and inflections remain separate.

### Convention 6 {#convention-6}

**Citation form policy:** Dictionary keys use standard headwords (Latin verbs in first-person singular present, nouns in nominative singular); phrase/family keys are explicitly labelled. Exact printed forms and inflections are retained separately.

### Convention 7 {#convention-7}

**Citation form policy:** Dictionary lemma or explicitly labelled phrase is separate from the exact printed form.

### Convention 8 {#convention-8}

**Citation form policy:** English headwords normalize case only; spelling variants retained in exact printed forms. Latin inflections are identified separately from citation forms.

### Convention 9 {#convention-9}

**Citation form policy:** Exact original form retained; explanatory family label does not replace it.

### Convention 10 {#convention-10}

**Citation form policy:** Lemma/family keys normalize lexical identification; exact\_printed\_form retains source spelling and case. Latin forms are distinguished from the English body and from editorial note translations.

### Convention 11 {#convention-11}

**Citation form policy:** Normalized expansion of an abbreviated Latin title, not a single-word dictionary lemma; exact local abbreviations are separately retained.

### Convention 12 {#convention-12}

**Citation form policy:** The citation key identifies the immediate lemma or a normalized phrase; the printed form and explanatory article heading remain distinct.

### Convention 13 {#convention-13}

**Citation form policy:** The exact abbreviated title is preserved; chiromancy is its explained family destination, not a conjecturally expanded Latin dictionary form.

### Convention 14 {#convention-14}

**Citation form policy:** The exact attestation is preserved; the lemma or family identifies its citation form without silently altering the quotation.

### Convention 15 {#convention-15}

**Citation form policy:** The key identifies the dictionary lemma or explicitly expanded title phrase; printed inflection and abbreviation are retained separately.

### Convention 16 {#convention-16}

**Citation form policy:** The key identifies the immediate lemma or a normalized phrase; the printed inflection or spelling remains distinct.

### Convention 17 {#convention-17}

**Citation form policy:** The key identifies the immediate lemma or normalized phrase; exact printed spelling and inflection are preserved separately.

### Convention 18 {#convention-18}

**Citation form policy:** Unambiguous case, spelling or inflection normalization; otherwise a labelled phrase or source family. Exact attestation retained separately.

### Convention 19 {#convention-19}

**Indexed form relation:** Equal-scope phrase or clause comparison; the whole construction is not assigned to one component.

### Convention 20 {#convention-20}

**Indexed form relation:** Indexed form is a component of the original unit; the modern unit aligns the same scope.

### Convention 21 {#convention-21}

**Indexed form relation:** Indexed form is one component of the quoted phrase or full unit; its lexical contribution is defined separately from modifiers and complements.

### Convention 22 {#convention-22}

**Indexed form relation:** No original/modern alignment is claimed; the explanation derives from original English marginal wording.

### Convention 23 {#convention-23}

**Indexed form relation:** The comparison preserves the local phrase scope; the indexed form is distinguished from the rest of the construction.

### Convention 24 {#convention-24}

**Indexed form relation:** The comparison retains the same local phrase scope; the indexed word is distinguished from the wider construction.

### Convention 25 {#convention-25}

**Indexed form relation:** The exact indexed form is distinguished from the wider phrase; the paired units retain the same local scope.

### Convention 26 {#convention-26}

**Indexed form relation:** The form contributes the dung/refuse sense specified in the local gloss; the whole phrase includes the separately described action, relation and modifiers.

### Convention 27 {#convention-27}

**Indexed form relation:** The full phrase or clause is aligned; its entire meaning is not assigned to the indexed component.

### Convention 28 {#convention-28}

**Indexed form relation:** The indexed expression is the full alignment unit.

### Convention 29 {#convention-29}

**Indexed form relation:** The indexed form is a component of the original alignment unit; the modern unit aligns the whole construction.

### Convention 30 {#convention-30}

**Indexed form relation:** The indexed form is a component of the quoted construction; the modern unit renders that full construction, not the component alone.

### Convention 31 {#convention-31}

**Indexed form relation:** The indexed form is distinguished from the wider phrase; the paired units preserve local scope.

### Convention 32 {#convention-32}

**Indexed form relation:** The indexed form is the entire original alignment unit.

### Convention 33 {#convention-33}

**Indexed form relation:** The indexed word is defined separately; the complete quoted construction is aligned.

### Convention 34 {#convention-34}

**Indexed form relation:** The indexed word or phrase is defined separately; the quoted construction is aligned as a whole.

### Convention 35 {#convention-35}

**Indexed form relation:** The whole quoted unit is aligned; meanings contributed by its other words are not assigned to the indexed component.

### Convention 36 {#convention-36}

**Indexed form relation:** component of explicitly stated whole construction; not a single-word translation

### Convention 37 {#convention-37}

**Indexed form relation:** component of stated construction

### Convention 38 {#convention-38}

**Indexed form relation:** component of the explicitly stated original construction; modern unit aligns that whole construction

### Convention 39 {#convention-39}

**Indexed form relation:** component of the stated full construction

### Convention 40 {#convention-40}

**Indexed form relation:** component of the stated original construction; modern unit aligns that whole construction

### Convention 41 {#convention-41}

**Indexed form relation:** component of the stated original construction; modern unit aligns the whole construction

### Convention 42 {#convention-42}

**Indexed form relation:** entire alignment unit

### Convention 43 {#convention-43}

**Indexed form relation:** entire indexed component

### Convention 44 {#convention-44}

**Indexed form relation:** entire original alignment unit

### Convention 45 {#convention-45}

**Indexed form relation:** entire unit

### Convention 46 {#convention-46}

**Indexed form relation:** indexed component of explicit wider construction

### Convention 47 {#convention-47}

**Indexed form relation:** indexed component of the explicit original construction; modern unit translates that construction

### Convention 48 {#convention-48}

**Indexed form relation:** indexed component of the explicitly stated original construction; modern unit translates that construction

### Convention 49 {#convention-49}

**Indexed form relation:** indexed lexical component within the expressly stated larger original construction; modern unit aligns that construction

### Convention 50 {#convention-50}

**Scope:** Equal-scope lexical or construction alignment.

### Convention 51 {#convention-51}

**Scope:** Equal-scope original and supplied-modern units

### Convention 52 {#convention-52}

**Scope:** Equal-scope original/modern units

### Convention 53 {#convention-53}

**Scope:** Equal-scope phrase or clause; the full rendering is not assigned to an isolated component.

### Convention 54 {#convention-54}

**Scope:** Equal-scope phrase or clause; the whole rendering is not assigned to an isolated component.

### Convention 55 {#convention-55}

**Scope:** Equal-scope phrase or clause; the whole rendering is not assigned to the isolated indexed form.

### Convention 56 {#convention-56}

**Scope:** Equal-scope phrase or complete original/modern source unit; no larger phrase is assigned to the indexed word alone.

### Convention 57 {#convention-57}

**Scope:** Equal-scope quoted phrase or complete source unit; not a claim that every modern word translates the indexed word.

### Convention 58 {#convention-58}

**Scope:** Exact equal-scope phrase or full sentence; no single-word claim for a multiword construction.

### Convention 59 {#convention-59}

**Scope:** Mixed English/Latin clause and supplied modern rendering; indexed phrase itself Latin

### Convention 60 {#convention-60}

**Scope:** No supplied-modern equivalent claimed

### Convention 61 {#convention-61}

**Scope:** Original marginal Latin and supplied editorial translation, excluding wrapper

### Convention 62 {#convention-62}

**Scope:** Original marginal quotation and supplied editorial translation

### Convention 63 {#convention-63}

**Scope:** Original marginal wording and supplied editorial rendering

### Convention 64 {#convention-64}

**Scope:** Same local construction, with explicitly marked supply or grammatical redistribution.

### Convention 65 {#convention-65}

**Scope:** Same local construction, with explicitly marked supply or redistribution.

### Convention 66 {#convention-66}

**Scope:** Same local construction; specified supplies or grammatical redistribution are explicit.

### Convention 67 {#convention-67}

**Scope:** Same local construction; the specified supplies or grammatical redistribution are explicit.

### Convention 68 {#convention-68}

**Scope:** Single indexed component or phrase; wider wording retained separately as context.

### Convention 69 {#convention-69}

**Scope:** Single indexed lexical item or phrase; wider former construction retained separately.

### Convention 70 {#convention-70}

**Scope:** Whole stated construction, with no component-only equivalence claimed.

### Convention 71 {#convention-71}

**Scope:** Whole stated construction; listed modern additions explicate or recast the original, rather than supply independent original lexical forms.

### Convention 72 {#convention-72}

**Scope:** Whole stated construction; no component-only equivalence claimed.

### Convention 73 {#convention-73}

**Scope:** Whole supplied phrase/construction aligned; no assertion that every modern word translates the indexed component.

### Convention 74 {#convention-74}

**Scope:** construction

### Convention 75 {#convention-75}

**Scope:** equal-scope lexical phrase or construction; wider context kept separately

### Convention 76 {#convention-76}

**Scope:** equal-scope lexical phrase or construction; wider context recorded separately

### Convention 77 {#convention-77}

**Scope:** equal-scope phrase or explicitly qualified construction

### Convention 78 {#convention-78}

**Scope:** equal-scope phrase; the indexed form and surrounding modifiers or complements are distinguished

### Convention 79 {#convention-79}

**Scope:** exact component or full construction as explicitly given; broader context is not a single-word translation

### Convention 80 {#convention-80}

**Scope:** identity: original English marginal wording

### Convention 81 {#convention-81}

**Scope:** lexical item

### Convention 82 {#convention-82}

**Scope:** lexical\_component

### Convention 83 {#convention-83}

**Scope:** naming phrase

### Convention 84 {#convention-84}

**Scope:** phrase

### Convention 85 {#convention-85}

**Scope:** phrase or construction

### Convention 86 {#convention-86}

**Scope:** prepositional phrase

### Convention 87 {#convention-87}

**Scope:** single lexical component

### Convention 88 {#convention-88}

**Scope:** single lexical component or substantival patient label

### Convention 89 {#convention-89}

**Scope:** single lexical item or phrase

### Convention 90 {#convention-90}

**Scope:** whole Latin noun phrase

### Convention 91 {#convention-91}

**Scope:** whole adjective/noun phrase

### Convention 92 {#convention-92}

**Scope:** whole clause

### Convention 93 {#convention-93}

**Scope:** whole conditional clause

### Convention 94 {#convention-94}

**Scope:** whole coordinated phrase

### Convention 95 {#convention-95}

**Scope:** whole heading

### Convention 96 {#convention-96}

**Scope:** whole naming phrase

### Convention 97 {#convention-97}

**Scope:** whole negative construction

### Convention 98 {#convention-98}

**Scope:** whole noun phrase

### Convention 99 {#convention-99}

**Scope:** whole noun phrase or named lexical component as given

### Convention 100 {#convention-100}

**Scope:** whole paired phrase

### Convention 101 {#convention-101}

**Scope:** whole phrase or construction

### Convention 102 {#convention-102}

**Scope:** whole possessive noun phrase

### Convention 103 {#convention-103}

**Scope:** whole predication

### Convention 104 {#convention-104}

**Scope:** whole stated construction; no component-only equivalence is claimed

### Convention 105 {#convention-105}

**Scope:** whole stated original phrase or construction, not a component-only translation

### Convention 106 {#convention-106}

**Scope:** whole stated original phrase or construction, not a component-only translation; people is supplied to make the substantivized adjective explicit

### Convention 107 {#convention-107}

**Scope:** whole stated phrase or construction

### Convention 108 {#convention-108}

**Scope:** whole stated phrase or construction; exact original unit retained

### Convention 109 {#convention-109}

**Scope:** whole verb phrase

## Lemma and family index {#lemma-family-index}

Stable record identifiers lead to full explanations in the register and to the print page directory.

- **a bastard-branch or kinde of Love Melancholy** (English; kind not separately supplied): [BLV-0007-17](#blv-0007-17)
- **a corculis** (Latin; phrase): [BAL-0015-V047](#bal-0015-v047)
- **a little adust** (English; phrase\_or\_family): [BAL-0064-V015](#bal-0064-v015)
- **a pernicious curiosity** (English; kind not separately supplied): [BLV-0007-10](#blv-0007-10)
- **a sole cause** (English; phrase): [BAL-0077-V036](#bal-0077-v036)
- **ab hypocondriis** (Latin; phrase): [BAL-0018-V019](#bal-0018-v019)
- **abjure religion** (English; phrase): [BAL-0078-V041](#bal-0078-v041)
- **accidens** (Latin; lemma): [BAL-0060-V031](#bal-0060-v031), [BAL-0060-V045](#bal-0060-v045), [BAL-0060-V054](#bal-0060-v054), [BAL-0060-V063](#bal-0060-v063)
- **accident** (English; lemma): [BAL-0060-V036](#bal-0060-v036)
- **accident** (English; word): [BAL-0060-V017](#bal-0060-v017), [BAL-0060-V021](#bal-0060-v021)
- **accidental** (English; word): [BAL-0060-V001](#bal-0060-v001)
- **accidental causes** (English; phrase): [BAL-0058-V088](#bal-0058-v088)
- **accidental causes** (English; phrase\_or\_family): [BAL-0060-V010](#bal-0060-v010), [BAL-0060-V012](#bal-0060-v012)
- **accidental fires** (English; phrase): [BAL-0060-V037](#bal-0060-v037)
- **accidental inconvenience** (English; phrase): [BAL-0060-V028](#bal-0060-v028)
- **accidental rankness** (English; phrase): [BAL-0060-V030](#bal-0060-v030)
- **accidentall** (English; lemma): [BAL-0060-V050](#bal-0060-v050)
- **accidentall** (English; word): [BAL-0060-V020](#bal-0060-v020), [BAL-0060-V022](#bal-0060-v022), [BAL-0060-V024](#bal-0060-v024)
- **accidentall distemper** (English; phrase): [BAL-0060-V047](#bal-0060-v047)
- **accidentall occasion** (English; phrase): [BAL-0060-V062](#bal-0060-v062)
- **accidentally** (English; lemma): [BAL-0060-V035](#bal-0060-v035), [BAL-0060-V066](#bal-0060-v066)
- **accidentally** (English; word): [BAL-0060-V005](#bal-0060-v005)
- **accidentia** (Latin; word): [BAL-0060-V019](#bal-0060-v019)
- **accidently** (English; word): [BAL-0060-V002](#bal-0060-v002)
- **accidents** (English; lemma): [BAL-0060-V049](#bal-0060-v049), [BAL-0060-V051](#bal-0060-v051), [BAL-0060-V053](#bal-0060-v053), [BAL-0060-V058](#bal-0060-v058), [BAL-0060-V059](#bal-0060-v059), [BAL-0060-V067](#bal-0060-v067), [BAL-0060-V068](#bal-0060-v068)
- **Accidents** (English; lemma): [BAL-0060-V071](#bal-0060-v071), [BAL-0060-V072](#bal-0060-v072)
- **accidents** (English; word): [BAL-0060-V008](#bal-0060-v008), [BAL-0060-V015](#bal-0060-v015), [BAL-0060-V016](#bal-0060-v016), [BAL-0060-V023](#bal-0060-v023), [BAL-0060-V025](#bal-0060-v025)
- **accidents of fortune** (English; phrase): [BAL-0060-V055](#bal-0060-v055)
- **accidere** (Latin; lemma): [BAL-0060-V027](#bal-0060-v027), [BAL-0060-V029](#bal-0060-v029), [BAL-0060-V033](#bal-0060-v033), [BAL-0060-V038](#bal-0060-v038), [BAL-0060-V042](#bal-0060-v042), [BAL-0060-V057](#bal-0060-v057), [BAL-0060-V060](#bal-0060-v060), [BAL-0060-V070](#bal-0060-v070)
- **acquire** (English; lemma): [BAL-0065-V013](#bal-0065-v013)
- **acquisite** (English; lemma): [BAL-0065-V014](#bal-0065-v014), [BAL-0065-V015](#bal-0065-v015), [BAL-0065-V016](#bal-0065-v016)
- **acquisite / acquired melancholy** (English; kind not separately supplied): [BLV-0001-33](#blv-0001-33)
- **acquisitus** (Latin; lemma): [BAL-0065-V019](#bal-0065-v019)
- **act** (English; noun): [BAL-0056-V036](#bal-0056-v036), [BAL-0056-V090](#bal-0056-v090)
- **act** (English; passive participle): [BAL-0056-V056](#bal-0056-v056), [BAL-0056-V085](#bal-0056-v085)
- **act** (English; past-tense verb): [BAL-0056-V074](#bal-0056-v074)
- **act** (English; plural noun): [BAL-0056-V029](#bal-0056-v029), [BAL-0056-V082](#bal-0056-v082)
- **act** (English; present participle): [BAL-0056-V045](#bal-0056-v045), [BAL-0056-V079](#bal-0056-v079)
- **act** (English; second-person singular verb): [BAL-0056-V067](#bal-0056-v067)
- **act** (English; verb): [BAL-0056-V018](#bal-0056-v018), [BAL-0056-V020](#bal-0056-v020), [BAL-0056-V026](#bal-0056-v026), [BAL-0056-V030](#bal-0056-v030), [BAL-0056-V054](#bal-0056-v054), [BAL-0056-V055](#bal-0056-v055), [BAL-0056-V057](#bal-0056-v057), [BAL-0056-V058](#bal-0056-v058), [BAL-0056-V059](#bal-0056-v059), [BAL-0056-V068](#bal-0056-v068)
- **act of generation** (English; noun phrase): [BAL-0056-V071](#bal-0056-v071)
- **Act of Parliament** (English; noun phrase): [BAL-0056-V066](#bal-0056-v066)
- **actio** (Latin; ablative plural noun): [BAL-0056-V091](#bal-0056-v091)
- **actio** (Latin; ablative singular noun in abbreviated citation): [BAL-0056-V027](#bal-0056-v027)
- **actio** (Latin; accusative plural noun): [BAL-0056-V043](#bal-0056-v043)
- **actio** (Latin; lemma): [BAL-0056-V003](#bal-0056-v003)
- **actio** (Latin; nominative plural noun): [BAL-0056-V080](#bal-0056-v080)
- **actio** (Latin; nominative singular noun): [BAL-0056-V063](#bal-0056-v063)
- **action** (English; lemma): [BAL-0056-V001](#bal-0056-v001), [BAL-0056-V002](#bal-0056-v002), [BAL-0056-V004](#bal-0056-v004), [BAL-0056-V006](#bal-0056-v006), [BAL-0056-V009](#bal-0056-v009), [BAL-0056-V011](#bal-0056-v011), [BAL-0056-V013](#bal-0056-v013), [BAL-0056-V014](#bal-0056-v014), [BAL-0056-V015](#bal-0056-v015), [BAL-0056-V017](#bal-0056-v017)
- **action** (English; noun): [BAL-0056-V033](#bal-0056-v033), [BAL-0056-V041](#bal-0056-v041), [BAL-0056-V042](#bal-0056-v042), [BAL-0056-V049](#bal-0056-v049), [BAL-0056-V050](#bal-0056-v050), [BAL-0056-V053](#bal-0056-v053), [BAL-0056-V062](#bal-0056-v062), [BAL-0056-V069](#bal-0056-v069), [BAL-0056-V072](#bal-0056-v072), [BAL-0056-V081](#bal-0056-v081), [BAL-0056-V083](#bal-0056-v083), [BAL-0056-V092](#bal-0056-v092)
- **actiones animi** (Latin; noun phrase; actiones accusative plural of actio): [BAL-0056-V046](#bal-0056-v046)
- **actions and passions** (English; phrase): [BAL-0047-V017](#bal-0047-v017)
- **actions or habits** (English; phrase): [BAL-0056-V008](#bal-0056-v008)
- **active and passive** (English; paired adjectives): [BAL-0056-V048](#bal-0056-v048), [BAL-0056-V073](#bal-0056-v073), [BAL-0056-V078](#bal-0056-v078), [BAL-0056-V084](#bal-0056-v084)
- **active and passive** (English; paired adjectives; original coordination or): [BAL-0056-V037](#bal-0056-v037)
- **active causes** (English; phrase): [BAL-0058-V085](#bal-0058-v085)
- **actor** (English; noun): [BAL-0056-V019](#bal-0056-v019), [BAL-0056-V025](#bal-0056-v025), [BAL-0056-V028](#bal-0056-v028), [BAL-0056-V064](#bal-0056-v064), [BAL-0056-V075](#bal-0056-v075), [BAL-0056-V076](#bal-0056-v076), [BAL-0056-V077](#bal-0056-v077), [BAL-0056-V086](#bal-0056-v086), [BAL-0056-V088](#bal-0056-v088)
- **actual** (English; adjective): [BAL-0056-V032](#bal-0056-v032)
- **actually** (English; adverb): [BAL-0056-V022](#bal-0056-v022), [BAL-0056-V023](#bal-0056-v023)
- **actum** (Latin; substantivized perfect participle of ago; accusative neuter plural): [BAL-0056-V060](#bal-0056-v060)
- **actum agere** (Latin; Latin idiom; actum is a substantive participle of ago): [BAL-0056-V021](#bal-0056-v021)
- **actum agere** (Latin; Latin idiom; actum substantive participle of ago): [BAL-0056-V065](#bal-0056-v065)
- **actum de aliquo** (Latin; Latin impersonal perfect-passive idiom of ago): [BAL-0056-V031](#bal-0056-v031), [BAL-0056-V051](#bal-0056-v051)
- **actus** (Latin; accusative plural noun): [BAL-0056-V089](#bal-0056-v089)
- **actus** (Latin; nominative singular noun): [BAL-0056-V038](#bal-0056-v038), [BAL-0056-V070](#bal-0056-v070)
- **actus primus** (Latin; phrase): [BAL-0056-V005](#bal-0056-v005)
- **actus primus** (Latin phrase; kind not separately supplied): [BAL-0032-V003](#bal-0032-v003)
- **ad materiam suam** (Latin; phrase): [BAL-0059-V091](#bal-0059-v091)
- **ad sanam mentem** (Latin; phrase): [BAL-0077-V041](#bal-0077-v041), [BAL-0077-V049](#bal-0077-v049)
- **ad simulacrum alicuius numinis composita** (Latin phrase; kind not separately supplied): [BAL-0038-V007](#bal-0038-v007)
- **adding grief to grief** (English; phrase): [BAL-0075-V077](#bal-0075-v077)
- **aduro** (Latin; lemma): [BAL-0064-V021](#bal-0064-v021), [BAL-0064-V022](#bal-0064-v022), [BAL-0064-V023](#bal-0064-v023), [BAL-0064-V025](#bal-0064-v025), [BAL-0064-V028](#bal-0064-v028), [BAL-0064-V029](#bal-0064-v029), [BAL-0064-V033](#bal-0064-v033), [BAL-0064-V041](#bal-0064-v041), [BAL-0064-V048](#bal-0064-v048)
- **adust** (English; kind not separately supplied): [BLV-0001-36](#blv-0001-36), [BAL-0022-V018](#bal-0022-v018)
- **adust** (English; word): [BAL-0064-V001](#bal-0064-v001), [BAL-0064-V005](#bal-0064-v005), [BAL-0064-V010](#bal-0064-v010), [BAL-0064-V011](#bal-0064-v011), [BAL-0064-V012](#bal-0064-v012)
- **adust bloud** (English; phrase): [BAL-0064-V030](#bal-0064-v030)
- **adust humors** (English; phrase): [BAL-0064-V024](#bal-0064-v024)
- **adust humours** (English; phrase): [BAL-0064-V044](#bal-0064-v044)
- **adust.** (Latin; printed\_abbreviation): [BAL-0064-V020](#bal-0064-v020)
- **adustio** (Latin; lemma): [BAL-0064-V035](#bal-0064-v035)
- **adustion** (English; kind not separately supplied): [BLV-0001-37](#blv-0001-37)
- **adustion** (English; lemma): [BAL-0064-V034](#bal-0064-v034), [BAL-0064-V039](#bal-0064-v039)
- **adustion** (English; word): [BAL-0064-V004](#bal-0064-v004), [BAL-0064-V013](#bal-0064-v013), [BAL-0064-V016](#bal-0064-v016)
- **adustus** (Latin; lemma): [BAL-0064-V007](#bal-0064-v007), [BAL-0064-V009](#bal-0064-v009), [BAL-0064-V031](#bal-0064-v031), [BAL-0064-V042](#bal-0064-v042), [BAL-0064-V045](#bal-0064-v045)
- **adventitious** (English; word): [BAL-0065-V001](#bal-0065-v001), [BAL-0065-V003](#bal-0065-v003), [BAL-0065-V005](#bal-0065-v005), [BAL-0065-V006](#bal-0065-v006), [BAL-0065-V007](#bal-0065-v007), [BAL-0065-V008](#bal-0065-v008), [BAL-0065-V011](#bal-0065-v011), [BAL-0065-V012](#bal-0065-v012)
- **adventitious and acquisite** (English; phrase): [BAL-0065-V002](#bal-0065-v002)
- **adventitious melancholy** (English; kind not separately supplied): [BLV-0001-16](#blv-0001-16), [BLV-0001-32](#blv-0001-32)
- **adventitious melancholy** (English; phrase\_or\_family): [BAL-0065-V010](#bal-0065-v010)
- **adventitious; adventious** (English; family): [BAL-0065-V009](#bal-0065-v009)
- **affect** (English; lemma): [BAL-0046-V027](#bal-0046-v027), [BAL-0046-V030](#bal-0046-v030), [BAL-0046-V036](#bal-0046-v036)
- **affect (noun)** (English; lemma): [BAL-0046-V003](#bal-0046-v003)
- **affect (verb)** (English; lemma): [BAL-0046-V008](#bal-0046-v008), [BAL-0046-V009](#bal-0046-v009)
- **affectation** (English; lemma): [BAL-0046-V026](#bal-0046-v026)
- **affected** (English; lemma): [BAL-0046-V016](#bal-0046-v016), [BAL-0046-V028](#bal-0046-v028), [BAL-0046-V033](#bal-0046-v033)
- **affection** (English; lemma): [BAL-0046-V001](#bal-0046-v001), [BAL-0046-V004](#bal-0046-v004), [BAL-0046-V005](#bal-0046-v005), [BAL-0046-V006](#bal-0046-v006), [BAL-0046-V007](#bal-0046-v007), [BAL-0046-V010](#bal-0046-v010), [BAL-0046-V012](#bal-0046-v012), [BAL-0046-V015](#bal-0046-v015), [BAL-0046-V017](#bal-0046-v017), [BAL-0046-V019](#bal-0046-v019), [BAL-0046-V021](#bal-0046-v021), [BAL-0046-V022](#bal-0046-v022), [BAL-0046-V023](#bal-0046-v023), [BAL-0046-V024](#bal-0046-v024), [BAL-0046-V035](#bal-0046-v035)
- **affectionate** (English; lemma): [BAL-0046-V018](#bal-0046-v018)
- **affectioned** (English; lemma): [BAL-0046-V013](#bal-0046-v013)
- **affectiones syderum** (Latin; phrase): [BAL-0046-V032](#bal-0046-v032)
- **affectus** (Latin; lemma): [BAL-0046-V002](#bal-0046-v002), [BAL-0046-V031](#bal-0046-v031), [BAL-0046-V034](#bal-0046-v034)
- **afficere** (Latin; lemma): [BAL-0046-V029](#bal-0046-v029)
- **afflicted soul** (English phrase; phrase): [BAL-0032-V040](#bal-0032-v040)
- **after death to go from one to another** (English; phrase): [BAL-0100-V014](#bal-0100-v014)
- **after gods own heart** (English; phrase): [BAL-0015-V057](#bal-0015-v057)
- **after some revolutions** (English; phrase): [BAL-0100-V013](#bal-0100-v013)
- **against one’s conscience** (English; prepositional phrase): [BAL-0053-V026](#bal-0053-v026)
- **against one’s will** (English; prepositional idiom): [BAL-0052-V032](#bal-0052-v032)
- **agent** (English; lemma): [BAL-0089-V013](#bal-0089-v013)
- **agent and patient understanding** (English; phrase): [BAL-0040-V006](#bal-0040-v006)
- **agent understanding** (English; lemma): [BAL-0040-V007](#bal-0040-v007)
- **agitatio spirituum** (Latin; kind not separately supplied): [BLV-0003-27](#blv-0003-27)
- **agitation of spirits** (Latin; phrase): [BAL-0074-V011](#bal-0074-v011)
- **agnosco** (Latin; lemma): [BAL-0039-V033](#bal-0039-v033)
- **ago** (Latin; perfect passive participle, neuter singular): [BAL-0056-V047](#bal-0056-v047)
- **ago** (Latin; perfect passive participle, nominative masculine plural): [BAL-0056-V087](#bal-0056-v087)
- **ague** (English; lemma): [BAL-0068-V018](#bal-0068-v018)
- **agunt non cogunt** (Latin; phrase): [BAL-0093-V002](#bal-0093-v002)
- **alienis & adscititiis imposturis** (Latin; phrase): [BAL-0065-V022](#bal-0065-v022)
- **all apprehending** (English; phrase): [BAL-0044-V012](#bal-0044-v012)
- **all matters** (English; phrase): [BAL-0059-V054](#bal-0059-v054)
- **alligo** (Latin; lemma): [BAL-0090-V016](#bal-0090-v016), [BAL-0090-V018](#bal-0090-v018), [BAL-0090-V020](#bal-0090-v020), [BAL-0090-V021](#bal-0090-v021), [BAL-0090-V024](#bal-0090-v024), [BAL-0090-V028](#bal-0090-v028), [BAL-0090-V029](#bal-0090-v029), [BAL-0090-V030](#bal-0090-v030), [BAL-0090-V031](#bal-0090-v031), [BAL-0090-V033](#bal-0090-v033)
- **almuten** (English; lemma): [BAL-0095-V018](#bal-0095-v018)
- **alone** (English; kind not separately supplied): [BLV-0002-13](#blv-0002-13)
- **altrix** (Latin; kind not separately supplied): [BAL-0034-V006](#bal-0034-v006)
- **Altrix, Auctrix, Procreatrix** (Latin; kind not separately supplied): [BAL-0034-V012](#bal-0034-v012)
- **alvus** (Latin; lemma): [BAL-0021-V023](#bal-0021-v023)
- **Alvus astrictus** (Latin; kind not separately supplied): [BAL-0021-V005](#bal-0021-v005)
- **ambient** (English; lemma): [BAL-0058-V086](#bal-0058-v086)
- **ambulones** (Latin; family): [BAL-0085-V004](#bal-0085-v004)
- **Amicus animæ dimidium** (Latin sentence; phrase): [BAL-0032-V037](#bal-0032-v037)
- **amor Lethes** (Latin; kind not separately supplied): [BAL-0039-V016](#bal-0039-v016)
- **amphitomantia** (Latin; printed\_technical\_name): [BAL-0092-V015](#bal-0092-v015)
- **anatom-: Latin dedication title** (Latin; family): [BAL-0008-V013](#bal-0008-v013)
- **anatomist** (English; lemma): [BAL-0008-V014](#bal-0008-v014)
- **anatomize** (English; lemma): [BAL-0008-V003](#bal-0008-v003), [BAL-0008-V005](#bal-0008-v005), [BAL-0008-V006](#bal-0008-v006), [BAL-0008-V007](#bal-0008-v007), [BAL-0008-V008](#bal-0008-v008), [BAL-0008-V009](#bal-0008-v009), [BAL-0008-V015](#bal-0008-v015)
- **anatomy** (English; lemma): [BAL-0008-V001](#bal-0008-v001), [BAL-0008-V002](#bal-0008-v002), [BAL-0008-V004](#bal-0008-v004), [BAL-0008-V012](#bal-0008-v012)
- **anatomy of the soul** (English; phrase): [BAL-0008-V016](#bal-0008-v016)
- **ancient matters** (English; phrase): [BAL-0059-V065](#bal-0059-v065)
- **anger invading or impugning** (English; phrase): [BAL-0051-V003](#bal-0051-v003)
- **anima** (Latin; kind not separately supplied): [BAL-0032-V033](#bal-0032-v033)
- **anima** (Latin genitive singular; kind not separately supplied): [BAL-0032-V012](#bal-0032-v012)
- **anima** (Latin nominative plural; kind not separately supplied): [BAL-0032-V016](#bal-0032-v016)
- **anima** (Latin nominative singular; kind not separately supplied): [BAL-0032-V013](#bal-0032-v013)
- **anima informans** (Latin; noun plus present participle): [BAL-0057-V080](#bal-0057-v080)
- **anima informans** (Latin phrase; phrase): [BAL-0032-V038](#bal-0032-v038)
- **anima mundi** (Latin phrase; phrase): [BAL-0032-V036](#bal-0032-v036)
- **Anima non est ubi animat, sed ubi amat** (Latin sentence; kind not separately supplied): [BAL-0032-V014](#bal-0032-v014)
- **anima spiritualis** (Latin; kind not separately supplied): [BAL-0032-V032](#bal-0032-v032)
- **animal** (English; kind not separately supplied): [BAL-0034-V004](#bal-0034-v004)
- **animal (English noun)** (English plural noun; lemma): [BAL-0034-V015](#bal-0034-v015), [BAL-0034-V016](#bal-0034-v016)
- **animal (Latin noun)** (Latin; kind not separately supplied): [BAL-0034-V011](#bal-0034-v011)
- **animal (Latin noun)** (Latin accusative singular; lemma): [BAL-0034-V014](#bal-0034-v014)
- **animal faculties** (English phrase; kind not separately supplied): [BAL-0035-V001](#bal-0035-v001), [BAL-0035-V002](#bal-0035-v002)
- **animal spirits** (English; kind not separately supplied): [BLV-0003-09](#blv-0003-09), [BLV-0003-23](#blv-0003-23)
- **Animal spirits** (English; kind not separately supplied): [BAL-0034-V013](#bal-0034-v013)
- **animal spirits** (English phrase; kind not separately supplied): [BAL-0035-V005](#bal-0035-v005)
- **animæ expertia** (Latin; kind not separately supplied): [BAL-0038-V014](#bal-0038-v014)
- **animæ uxorum pessime olent** (Latin sentence; kind not separately supplied): [BAL-0032-V017](#bal-0032-v017)
- **another matter** (English; phrase): [BAL-0059-V061](#bal-0059-v061), [BAL-0059-V082](#bal-0059-v082)
- **antecedent** (English; lemma): [BAL-0058-V019](#bal-0058-v019), [BAL-0058-V031](#bal-0058-v031)
- **Anticks** (English; kind not separately supplied): [BLV-0002-10](#blv-0002-10)
- **antidotes to despair** (English; phrase): [BAL-0076-V054](#bal-0076-v054)
- **antipathy** (English; lemma): [BAL-0103-V003](#bal-0103-v003), [BAL-0103-V008](#bal-0103-v008), [BAL-0103-V014](#bal-0103-v014)
- **aorta** (Latin; lemma): [BAL-0012-V002](#bal-0012-v002)
- **apophlegmatism** (English; family): [BAL-0026-V023](#bal-0026-v023)
- **apparition** (English; lemma): [BAL-0085-V008](#bal-0085-v008), [BAL-0085-V012](#bal-0085-v012), [BAL-0085-V013](#bal-0085-v013), [BAL-0085-V014](#bal-0085-v014), [BAL-0085-V015](#bal-0085-v015), [BAL-0085-V018](#bal-0085-v018)
- **appetentia** (Latin; lemma): [BAL-0049-V033](#bal-0049-v033), [BAL-0049-V040](#bal-0049-v040)
- **appetere** (Latin; related verb form): [BAL-0049-V026](#bal-0049-v026), [BAL-0049-V027](#bal-0049-v027), [BAL-0049-V031](#bal-0049-v031), [BAL-0049-V036](#bal-0049-v036), [BAL-0049-V037](#bal-0049-v037)
- **appetite** (English; lemma): [BAL-0049-V001](#bal-0049-v001), [BAL-0049-V002](#bal-0049-v002), [BAL-0049-V003](#bal-0049-v003), [BAL-0049-V007](#bal-0049-v007), [BAL-0049-V008](#bal-0049-v008), [BAL-0049-V009](#bal-0049-v009), [BAL-0049-V011](#bal-0049-v011), [BAL-0049-V015](#bal-0049-v015), [BAL-0049-V016](#bal-0049-v016), [BAL-0049-V017](#bal-0049-v017), [BAL-0049-V018](#bal-0049-v018), [BAL-0049-V019](#bal-0049-v019), [BAL-0049-V020](#bal-0049-v020), [BAL-0049-V023](#bal-0049-v023), [BAL-0049-V025](#bal-0049-v025), [BAL-0049-V028](#bal-0049-v028), [BAL-0049-V029](#bal-0049-v029), [BAL-0049-V030](#bal-0049-v030), [BAL-0049-V032](#bal-0049-v032), [BAL-0049-V034](#bal-0049-v034)
- **appetite to sleep** (English; phrase): [BAL-0049-V014](#bal-0049-v014)
- **appetite to vomit** (English; phrase): [BAL-0049-V012](#bal-0049-v012)
- **appetitivus** (Latin; related adjective form): [BAL-0049-V035](#bal-0049-v035)
- **appetitus** (Latin; lemma): [BAL-0049-V010](#bal-0049-v010), [BAL-0049-V024](#bal-0049-v024), [BAL-0049-V039](#bal-0049-v039)
- **appeto** (Latin; lemma): [BAL-0049-V004](#bal-0049-v004)
- **apprehend** (English; lemma): [BAL-0044-V002](#bal-0044-v002), [BAL-0044-V004](#bal-0044-v004), [BAL-0044-V007](#bal-0044-v007), [BAL-0044-V014](#bal-0044-v014), [BAL-0044-V016](#bal-0044-v016), [BAL-0044-V017](#bal-0044-v017), [BAL-0044-V019](#bal-0044-v019)
- **apprehendere** (Latin; lemma): [BAL-0044-V018](#bal-0044-v018), [BAL-0044-V021](#bal-0044-v021), [BAL-0044-V022](#bal-0044-v022)
- **apprehension** (English; lemma): [BAL-0044-V006](#bal-0044-v006), [BAL-0044-V020](#bal-0044-v020)
- **apprehensive** (English; lemma): [BAL-0044-V003](#bal-0044-v003), [BAL-0044-V005](#bal-0044-v005), [BAL-0044-V008](#bal-0044-v008), [BAL-0044-V011](#bal-0044-v011), [BAL-0044-V015](#bal-0044-v015)
- **approaching melancholy** (English; phrase): [BAL-0077-V047](#bal-0077-v047)
- **art of memory** (English phrase; kind not separately supplied): [BAL-0039-V008](#bal-0039-v008)
- **artery** (English; lemma): [BAL-0012-V001](#bal-0012-v001), [BAL-0012-V009](#bal-0012-v009), [BAL-0012-V010](#bal-0012-v010), [BAL-0012-V012](#bal-0012-v012)
- **artificial** (English; kind not separately supplied): [BAL-0034-V009](#bal-0034-v009)
- **artificial** (English; lemma): [BAL-0065-V020](#bal-0065-v020), [BAL-0065-V021](#bal-0065-v021)
- **artificial malady** (English; phrase): [BAL-0065-V017](#bal-0065-v017)
- **artificial melancholy** (English; kind not separately supplied): [BLV-0001-35](#blv-0001-35)
- **asinina melancholia** (Latin; phrase): [BAL-0026-V016](#bal-0026-v016)
- **asininus** (Latin; family): [BAL-0026-V029](#bal-0026-v029)
- **aspect** (English; lemma): [BAL-0094-V001](#bal-0094-v001), [BAL-0094-V014](#bal-0094-v014), [BAL-0094-V019](#bal-0094-v019), [BAL-0094-V020](#bal-0094-v020)
- **aspect of planets** (English; phrase): [BAL-0094-V010](#bal-0094-v010)
- **aspects of planets** (English; phrase): [BAL-0094-V009](#bal-0094-v009), [BAL-0094-V016](#bal-0094-v016)
- **aspectus** (Latin; Latin noun lemma; ablative singular form): [BAL-0094-V022](#bal-0094-v022), [BAL-0094-V023](#bal-0094-v023), [BAL-0094-V025](#bal-0094-v025)
- **aspectus** (Latin; Latin noun lemma; genitive singular form): [BAL-0094-V024](#bal-0094-v024)
- **aspectus** (Latin; Latin noun lemma; nominative plural form): [BAL-0094-V021](#bal-0094-v021)
- **aspera arteria** (Latin; kind not separately supplied): [BAL-0016-V006](#bal-0016-v006)
- **aspera arteria** (Latin; lemma): [BAL-0012-V005](#bal-0012-v005)
- **aspicio** (Latin; Latin verb lemma; third-person plural present form): [BAL-0094-V028](#bal-0094-v028)
- **aspicio** (Latin; Latin verb lemma; third-person singular finite form): [BAL-0094-V013](#bal-0094-v013)
- **assation** (English; lemma): [BAL-0028-V058](#bal-0028-v058)
- **assatus** (Latin; lemma): [BAL-0064-V046](#bal-0064-v046)
- **assensus** (Latin; lemma): [BAL-0063-V066](#bal-0063-v066)
- **assent** (English; lemma): [BAL-0063-V080](#bal-0063-v080)
- **assimilate** (English; lemma): [BAL-0028-V079](#bal-0028-v079)
- **assimilation** (English; lemma): [BAL-0028-V063](#bal-0028-v063)
- **assist** (English; lemma): [BAL-0058-V077](#bal-0058-v077)
- **asso** (Latin; lemma): [BAL-0064-V036](#bal-0064-v036)
- **assumed habit** (English; phrase): [BAL-0061-V033](#bal-0061-v033)
- **Astrolabe of phantasie** (English; kind not separately supplied): [BLV-0002-15](#blv-0002-15)
- **astrologer** (English; lemma): [BAL-0093-V005](#bal-0093-v005), [BAL-0093-V015](#bal-0093-v015), [BAL-0093-V016](#bal-0093-v016), [BAL-0093-V017](#bal-0093-v017), [BAL-0093-V022](#bal-0093-v022), [BAL-0093-V027](#bal-0093-v027), [BAL-0093-V028](#bal-0093-v028), [BAL-0093-V030](#bal-0093-v030), [BAL-0093-V031](#bal-0093-v031), [BAL-0093-V032](#bal-0093-v032), [BAL-0093-V037](#bal-0093-v037), [BAL-0093-V039](#bal-0093-v039)
- **astrologia** (Latin; Latin noun lemma; genitive singular form): [BAL-0093-V024](#bal-0093-v024)
- **astrologian** (English; adjective): [BAL-0093-V018](#bal-0093-v018)
- **astrologian** (English; noun): [BAL-0093-V040](#bal-0093-v040)
- **astrological** (English; lemma): [BAL-0093-V009](#bal-0093-v009)
- **astrological aphorisms** (English; phrase): [BAL-0093-V019](#bal-0093-v019), [BAL-0093-V035](#bal-0093-v035)
- **astrological elections of time and place** (English; phrase): [BAL-0093-V041](#bal-0093-v041)
- **astrological questions** (English; phrase): [BAL-0093-V038](#bal-0093-v038)
- **astrologically** (English; adverb): [BAL-0093-V026](#bal-0093-v026), [BAL-0093-V034](#bal-0093-v034)
- **astrologus** (Latin; Latin noun lemma; ablative plural form): [BAL-0093-V023](#bal-0093-v023)
- **astrologus** (Latin; Latin noun lemma; nominative plural form): [BAL-0093-V036](#bal-0093-v036)
- **astrology** (English; lemma): [BAL-0093-V007](#bal-0093-v007)
- **astrum hominis** (Latin; kind not separately supplied): [BLV-0002-18](#blv-0002-18)
- **at one’s wits’ end** (English; phrase): [BAL-0043-V010](#bal-0043-v010)
- **at will** (English; adverbial idiom): [BAL-0052-V040](#bal-0052-v040)
- **atra bilis** (Latin; family): [BAL-0025-V045](#bal-0025-v045), [BAL-0025-V063](#bal-0025-v063), [BAL-0025-V070](#bal-0025-v070), [BAL-0025-V073](#bal-0025-v073), [BAL-0025-V080](#bal-0025-v080), [BAL-0025-V084](#bal-0025-v084)
- **atra bilis** (Latin; kind not separately supplied): [BLV-0001-01](#blv-0001-01)
- **atra bilis** (Latin; phrase): [BAL-0025-V004](#bal-0025-v004), [BAL-0025-V029](#bal-0025-v029)
- **atra bilis putrefacta** (Latin; family): [BAL-0025-V066](#bal-0025-v066)
- **atrabilarius** (Latin; family): [BAL-0025-V079](#bal-0025-v079), [BAL-0025-V081](#bal-0025-v081)
- **atrabilarius morbus** (Latin; family): [BAL-0025-V036](#bal-0025-v036)
- **atrabiliarius** (Latin; family): [BAL-0025-V064](#bal-0025-v064)
- **atribilarius** (Latin; family): [BAL-0025-V053](#bal-0025-v053)
- **atribiliarius** (Latin; family): [BAL-0025-V048](#bal-0025-v048)
- **auctrix** (Latin; kind not separately supplied): [BAL-0034-V007](#bal-0034-v007)
- **augur** (English; lemma): [BAL-0092-V042](#bal-0092-v042), [BAL-0092-V045](#bal-0092-v045)
- **augurium** (Latin; lemma): [BAL-0092-V041](#bal-0092-v041), [BAL-0092-V043](#bal-0092-v043)
- **augury** (English; lemma): [BAL-0092-V040](#bal-0092-v040), [BAL-0092-V044](#bal-0092-v044)
- **auri species** (Latin; kind not separately supplied): [BAL-0037-V020](#bal-0037-v020)
- **bad habits** (English; phrase): [BAL-0061-V043](#bal-0061-v043)
- **bad humor** (English; kind not separately supplied): [BAL-0022-V004](#bal-0022-v004)
- **balneum diaboli** (Latin; phrase): [BAL-0088-V017](#bal-0088-v017)
- **barking dog** (English; phrase): [BAL-0074-V021](#bal-0074-v021)
- **bastard-branch** (English; kind not separately supplied): [BLV-0007-06](#blv-0007-06)
- **battering engines** (English; kind not separately supplied): [BLV-0006-05](#blv-0006-05)
- **be afraid** (English; phrase): [BAL-0074-V002](#bal-0074-v002)
- **behold** (English; lemma): [BAL-0094-V007](#bal-0094-v007)
- **bene habitus** (Latin; phrase): [BAL-0061-V052](#bal-0061-v052)
- **beneficium ventris** (Latin; kind not separately supplied): [BAL-0021-V013](#bal-0021-v013)
- **Beneficium ventris** (Latin; kind not separately supplied): [BAL-0021-V014](#bal-0021-v014)
- **Beneficium ventris** (Latin; phrase): [BAL-0021-V024](#bal-0021-v024)
- **best wits** (English; phrase): [BAL-0043-V024](#bal-0043-v024)
- **bewitch** (English; kind not separately supplied): [BLV-0004-08](#blv-0004-08)
- **bewitch** (English; lemma): [BAL-0089-V004](#bal-0089-v004), [BAL-0089-V018](#bal-0089-v018), [BAL-0089-V020](#bal-0089-v020), [BAL-0089-V021](#bal-0089-v021), [BAL-0089-V025](#bal-0089-v025), [BAL-0089-V029](#bal-0089-v029)
- **bewitching** (English; lemma): [BAL-0089-V002](#bal-0089-v002), [BAL-0089-V024](#bal-0089-v024)
- **biliosus** (Latin; family): [BAL-0025-V046](#bal-0025-v046), [BAL-0025-V047](#bal-0025-v047), [BAL-0025-V058](#bal-0025-v058), [BAL-0025-V072](#bal-0025-v072)
- **biliosus** (Latin; lemma): [BAL-0025-V017](#bal-0025-v017), [BAL-0025-V028](#bal-0025-v028)
- **bilis** (Latin; family): [BAL-0025-V023](#bal-0025-v023), [BAL-0025-V025](#bal-0025-v025), [BAL-0025-V034](#bal-0025-v034), [BAL-0025-V035](#bal-0025-v035), [BAL-0025-V052](#bal-0025-v052)
- **bilis** (Latin; lemma): [BAL-0025-V002](#bal-0025-v002), [BAL-0025-V003](#bal-0025-v003), [BAL-0025-V013](#bal-0025-v013), [BAL-0025-V016](#bal-0025-v016)
- **bilis assata** (Latin; family): [BAL-0025-V065](#bal-0025-v065)
- **bind conscience** (English; verbal idiom): [BAL-0053-V044](#bal-0053-v044)
- **binding** (English; kind not separately supplied): [BAL-0036-V008](#bal-0036-v008)
- **binding** (English; lemma): [BAL-0090-V001](#bal-0090-v001)
- **black choler** (English; kind not separately supplied): [BLV-0001-10](#blv-0001-10)
- **black choler** (English; phrase): [BAL-0025-V001](#bal-0025-v001), [BAL-0025-V007](#bal-0025-v007), [BAL-0025-V008](#bal-0025-v008), [BAL-0025-V012](#bal-0025-v012), [BAL-0025-V031](#bal-0025-v031)
- **black fume** (English; phrase): [BAL-0031-V041](#bal-0031-v041), [BAL-0031-V042](#bal-0031-v042)
- **blandus dæmon** (Latin; phrase): [BAL-0084-V027](#bal-0084-v027), [BAL-0084-V030](#bal-0084-v030)
- **blood** (English; family): [BAL-0024-V002](#bal-0024-v002), [BAL-0024-V005](#bal-0024-v005), [BAL-0024-V007](#bal-0024-v007), [BAL-0024-V008](#bal-0024-v008), [BAL-0024-V009](#bal-0024-v009), [BAL-0024-V010](#bal-0024-v010), [BAL-0024-V012](#bal-0024-v012), [BAL-0024-V013](#bal-0024-v013), [BAL-0024-V015](#bal-0024-v015), [BAL-0024-V027](#bal-0024-v027), [BAL-0024-V029](#bal-0024-v029), [BAL-0024-V031](#bal-0024-v031), [BAL-0024-V034](#bal-0024-v034), [BAL-0024-V035](#bal-0024-v035), [BAL-0024-V038](#bal-0024-v038), [BAL-0024-V044](#bal-0024-v044), [BAL-0024-V045](#bal-0024-v045), [BAL-0024-V046](#bal-0024-v046), [BAL-0024-V047](#bal-0024-v047), [BAL-0024-V049](#bal-0024-v049), [BAL-0024-V051](#bal-0024-v051), [BAL-0024-V052](#bal-0024-v052), [BAL-0024-V057](#bal-0024-v057), [BAL-0024-V060](#bal-0024-v060), [BAL-0024-V061](#bal-0024-v061), [BAL-0024-V066](#bal-0024-v066), [BAL-0024-V069](#bal-0024-v069), [BAL-0024-V070](#bal-0024-v070), [BAL-0024-V072](#bal-0024-v072), [BAL-0024-V077](#bal-0024-v077), [BAL-0024-V079](#bal-0024-v079), [BAL-0024-V082](#bal-0024-v082), [BAL-0024-V083](#bal-0024-v083), [BAL-0024-V088](#bal-0024-v088), [BAL-0024-V089](#bal-0024-v089), [BAL-0024-V096](#bal-0024-v096), [BAL-0024-V102](#bal-0024-v102)
- **blood adust** (English; phrase): [BAL-0024-V023](#bal-0024-v023)
- **blood mixture** (English; phrase): [BAL-0024-V024](#bal-0024-v024)
- **blood-sucker** (English; family): [BAL-0024-V003](#bal-0024-v003), [BAL-0024-V084](#bal-0024-v084)
- **bloodhound** (English; family): [BAL-0024-V098](#bal-0024-v098)
- **bloodletting** (English; family): [BAL-0024-V041](#bal-0024-v041)
- **bloodletting** (English; phrase): [BAL-0024-V040](#bal-0024-v040)
- **bloody** (English; family): [BAL-0024-V001](#bal-0024-v001)
- **bloody-faln-fingers** (English; family): [BAL-0024-V095](#bal-0024-v095)
- **Bloud** (English; kind not separately supplied): [BAL-0022-V008](#bal-0022-v008)
- **bloud adust** (English; phrase\_or\_family): [BAL-0064-V014](#bal-0064-v014)
- **bodily spirits** (English; kind not separately supplied): [BLV-0003-43](#blv-0003-43)
- **boil** (English; family): [BAL-0025-V049](#bal-0025-v049)
- **Bowels** (English; kind not separately supplied): [BAL-0021-V002](#bal-0021-v002)
- **bowels** (English; kind not separately supplied): [BAL-0021-V003](#bal-0021-v003), [BAL-0021-V006](#bal-0021-v006), [BAL-0021-V008](#bal-0021-v008), [BAL-0021-V010](#bal-0021-v010), [BAL-0021-V011](#bal-0021-v011), [BAL-0021-V017](#bal-0021-v017), [BAL-0021-V020](#bal-0021-v020)
- **bowels** (English; lemma): [BAL-0021-V021](#bal-0021-v021)
- **bowels of the earth** (English; kind not separately supplied): [BAL-0021-V007](#bal-0021-v007)
- **by accident** (English; phrase): [BAL-0060-V064](#bal-0060-v064)
- **by accident** (English; phrase\_or\_family): [BAL-0060-V004](#bal-0060-v004), [BAL-0060-V014](#bal-0060-v014), [BAL-0060-V018](#bal-0060-v018)
- **by consent** (English; kind not separately supplied): [BLV-0001-28](#blv-0001-28)
- **by consent** (English; phrase): [BAL-0063-V036](#bal-0063-v036)
- **by consent** (English; phrase\_or\_family): [BAL-0063-V010](#bal-0063-v010), [BAL-0063-V012](#bal-0063-v012), [BAL-0063-V019](#bal-0063-v019)
- **by consent** (English phrase; kind not separately supplied): [BAL-0035-V006](#bal-0035-v006)
- **by consent or essence** (English; phrase\_or\_family): [BAL-0063-V007](#bal-0063-v007)
- **by essence** (English; kind not separately supplied): [BLV-0001-29](#blv-0001-29)
- **by essence** (English; phrase\_or\_family): [BAL-0063-V014](#bal-0063-v014)
- **by one’s good will** (English; adverbial idiom): [BAL-0052-V031](#bal-0052-v031)
- **by reason of** (English; phrase): [BAL-0041-V002](#bal-0041-v002)
- **calida & sicca intemperies** (Latin; kind not separately supplied): [BAL-0023-V011](#bal-0023-v011)
- **cambium** (Latin technical noun in English; family): [BAL-0030-V002](#bal-0030-v002)
- **candle from candle** (English; phrase): [BAL-0099-V002](#bal-0099-v002)
- **caninus appetitus** (Latin; phrase): [BAL-0049-V006](#bal-0049-v006)
- **cardiaca passio** (Latin; phrase): [BAL-0015-V006](#bal-0015-v006), [BAL-0047-V026](#bal-0047-v026)
- **carotid artery names** (Latinized Greek anatomical name in English; family): [BAL-0012-V007](#bal-0012-v007)
- **cases of conscience** (English; abbreviated work-title): [BAL-0053-V027](#bal-0053-v027)
- **cases of conscience** (English; phrase): [BAL-0053-V017](#bal-0053-v017)
- **cast a nativity** (English; phrase): [BAL-0093-V010](#bal-0093-v010), [BAL-0096-V002](#bal-0096-v002), [BAL-0096-V013](#bal-0096-v013)
- **casti genii** (Latin; phrase): [BAL-0084-V031](#bal-0084-v031)
- **caul/kell spellings** (English; family): [BAL-0011-V002](#bal-0011-v002), [BAL-0011-V003](#bal-0011-v003), [BAL-0011-V006](#bal-0011-v006), [BAL-0011-V007](#bal-0011-v007), [BAL-0011-V020](#bal-0011-v020)
- **causa** (Latin; lemma): [BAL-0058-V004](#bal-0058-v004), [BAL-0058-V029](#bal-0058-v029), [BAL-0058-V033](#bal-0058-v033), [BAL-0058-V034](#bal-0058-v034), [BAL-0058-V036](#bal-0058-v036), [BAL-0058-V037](#bal-0058-v037), [BAL-0058-V042](#bal-0058-v042), [BAL-0058-V060](#bal-0058-v060), [BAL-0058-V082](#bal-0058-v082)
- **causa conjuncta** (Latin; phrase): [BAL-0058-V032](#bal-0058-v032)
- **causa efficiens** (Latin; phrase): [BAL-0058-V103](#bal-0058-v103)
- **causa ejus propinqua** (Latin; phrase): [BAL-0058-V014](#bal-0058-v014)
- **causa forensis** (Latin; phrase): [BAL-0058-V039](#bal-0058-v039)
- **causa jocandi** (Latin; phrase): [BAL-0058-V044](#bal-0058-v044)
- **causa mea** (Latin; phrase): [BAL-0058-V050](#bal-0058-v050)
- **causa morbifica** (Latin; phrase): [BAL-0058-V083](#bal-0058-v083)
- **causa primaria** (Latin; phrase): [BAL-0058-V096](#bal-0058-v096)
- **causa pusilla** (Latin; phrase): [BAL-0058-V054](#bal-0058-v054)
- **causa secunda** (Latin; phrase): [BAL-0058-V105](#bal-0058-v105)
- **causa; caussa** (Latin; variant family): [BAL-0058-V035](#bal-0058-v035)
- **cause** (English; lemma): [BAL-0058-V003](#bal-0058-v003), [BAL-0058-V023](#bal-0058-v023), [BAL-0058-V038](#bal-0058-v038), [BAL-0058-V048](#bal-0058-v048), [BAL-0058-V052](#bal-0058-v052), [BAL-0058-V065](#bal-0058-v065), [BAL-0058-V079](#bal-0058-v079), [BAL-0058-V102](#bal-0058-v102), [BAL-0058-V111](#bal-0058-v111), [BAL-0058-V112](#bal-0058-v112)
- **cause efficient** (English; phrase): [BAL-0058-V030](#bal-0058-v030)
- **cause or sign** (English; kind not separately supplied): [BLV-0007-25](#blv-0007-25)
- **causeless** (English; lemma): [BAL-0058-V057](#bal-0058-v057)
- **causeless fear** (English; phrase): [BAL-0074-V022](#bal-0074-v022)
- **causent; causari** (Latin; attested causal-verb form family): [BAL-0058-V081](#bal-0058-v081), [BAL-0058-V095](#bal-0058-v095)
- **causes efficient** (English; phrase): [BAL-0058-V017](#bal-0058-v017)
- **causlesse** (English; kind not separately supplied): [BLV-0007-09](#blv-0007-09)
- **causæ quidquam** (Latin; phrase): [BAL-0058-V043](#bal-0058-v043)
- **cauterized conscience** (English; phrase): [BAL-0053-V009](#bal-0053-v009)
- **cauterized conscience** (English; qualified noun phrase): [BAL-0053-V033](#bal-0053-v033)
- **celestial matter** (English; phrase): [BAL-0059-V118](#bal-0059-v118)
- **cells of the inner senses** (English; phrase): [BAL-0014-V008](#bal-0014-v008)
- **censure** (English; kind not separately supplied): [BAL-0036-V007](#bal-0036-v007)
- **cetera sani** (Latin; phrase): [BAL-0077-V011](#bal-0077-v011)
- **character** (English; kind not separately supplied): [BLV-0005-05](#blv-0005-05)
- **character** (English; lemma): [BAL-0091-V001](#bal-0091-v001), [BAL-0091-V002](#bal-0091-v002), [BAL-0091-V003](#bal-0091-v003), [BAL-0091-V004](#bal-0091-v004), [BAL-0091-V005](#bal-0091-v005), [BAL-0091-V006](#bal-0091-v006), [BAL-0091-V007](#bal-0091-v007), [BAL-0091-V008](#bal-0091-v008), [BAL-0091-V009](#bal-0091-v009), [BAL-0091-V010](#bal-0091-v010), [BAL-0091-V011](#bal-0091-v011), [BAL-0091-V012](#bal-0091-v012), [BAL-0091-V013](#bal-0091-v013), [BAL-0091-V014](#bal-0091-v014), [BAL-0091-V015](#bal-0091-v015), [BAL-0091-V016](#bal-0091-v016), [BAL-0091-V019](#bal-0091-v019), [BAL-0091-V020](#bal-0091-v020), [BAL-0091-V022](#bal-0091-v022), [BAL-0091-V023](#bal-0091-v023), [BAL-0091-V024](#bal-0091-v024), [BAL-0091-V025](#bal-0091-v025)
- **characteristical** (English; lemma): [BAL-0091-V017](#bal-0091-v017), [BAL-0091-V018](#bal-0091-v018)
- **characterize** (English; lemma): [BAL-0091-V021](#bal-0091-v021)
- **charm** (English; kind not separately supplied): [BLV-0005-01](#blv-0005-01), [BLV-0005-02](#blv-0005-02), [BLV-0005-03](#blv-0005-03), [BLV-0005-14](#blv-0005-14), [BLV-0005-15](#blv-0005-15), [BLV-0005-16](#blv-0005-16), [BLV-0005-20](#blv-0005-20), [BLV-0005-21](#blv-0005-21)
- **charmer** (English; kind not separately supplied): [BLV-0004-05](#blv-0004-05)
- **cheverel conscience** (English; phrase): [BAL-0053-V011](#bal-0053-v011)
- **chilification** (English; lemma): [BAL-0027-V010](#bal-0027-v010), [BAL-0028-V061](#bal-0028-v061)
- **chiromancy** (English; lemma): [BAL-0092-V002](#bal-0092-v002), [BAL-0092-V006](#bal-0092-v006), [BAL-0092-V022](#bal-0092-v022)
- **chiromancy** (Latin; related\_family): [BAL-0092-V021](#bal-0092-v021), [BAL-0092-V023](#bal-0092-v023)
- **chiromantical** (English; lemma): [BAL-0092-V030](#bal-0092-v030)
- **chiromanticus** (Latin; lemma): [BAL-0092-V018](#bal-0092-v018)
- **choler** (English; family): [BAL-0025-V005](#bal-0025-v005), [BAL-0025-V006](#bal-0025-v006), [BAL-0025-V021](#bal-0025-v021), [BAL-0025-V022](#bal-0025-v022), [BAL-0025-V024](#bal-0025-v024), [BAL-0025-V040](#bal-0025-v040), [BAL-0025-V051](#bal-0025-v051), [BAL-0025-V060](#bal-0025-v060), [BAL-0025-V082](#bal-0025-v082)
- **Choler** (English; kind not separately supplied): [BAL-0022-V010](#bal-0022-v010)
- **choler adust** (English; family): [BAL-0025-V043](#bal-0025-v043), [BAL-0025-V059](#bal-0025-v059), [BAL-0025-V068](#bal-0025-v068)
- **choler adust** (English; phrase): [BAL-0025-V009](#bal-0025-v009), [BAL-0025-V018](#bal-0025-v018), [BAL-0064-V043](#bal-0064-v043), [BAL-0064-V049](#bal-0064-v049)
- **choler adust** (English; phrase\_or\_family): [BAL-0064-V003](#bal-0064-v003), [BAL-0064-V006](#bal-0064-v006), [BAL-0064-V019](#bal-0064-v019)
- **cholera** (Latin; lemma): [BAL-0025-V026](#bal-0025-v026)
- **cholera nigra** (Latin; family): [BAL-0025-V044](#bal-0025-v044)
- **cholera nigra** (Latin; phrase): [BAL-0025-V011](#bal-0025-v011)
- **choleric** (English; family): [BAL-0025-V014](#bal-0025-v014), [BAL-0025-V019](#bal-0025-v019), [BAL-0025-V020](#bal-0025-v020), [BAL-0025-V027](#bal-0025-v027), [BAL-0025-V032](#bal-0025-v032), [BAL-0025-V041](#bal-0025-v041), [BAL-0025-V050](#bal-0025-v050), [BAL-0025-V054](#bal-0025-v054), [BAL-0025-V061](#bal-0025-v061), [BAL-0025-V071](#bal-0025-v071)
- **cholericus** (Latin; family): [BAL-0025-V062](#bal-0025-v062), [BAL-0025-V067](#bal-0025-v067)
- **chyle** (English; family): [BAL-0027-V001](#bal-0027-v001), [BAL-0027-V002](#bal-0027-v002), [BAL-0027-V003](#bal-0027-v003), [BAL-0027-V004](#bal-0027-v004), [BAL-0027-V005](#bal-0027-v005), [BAL-0027-V006](#bal-0027-v006), [BAL-0027-V007](#bal-0027-v007), [BAL-0027-V008](#bal-0027-v008), [BAL-0027-V009](#bal-0027-v009), [BAL-0027-V011](#bal-0027-v011), [BAL-0027-V012](#bal-0027-v012)
- **chylus / chilus** (Latin; Latin spelling family): [BAL-0027-V013](#bal-0027-v013)
- **coctio** (Latin; lemma): [BAL-0028-V080](#bal-0028-v080)
- **coctus** (Latin; lemma): [BAL-0028-V073](#bal-0028-v073), [BAL-0028-V076](#bal-0028-v076), [BAL-0028-V077](#bal-0028-v077), [BAL-0028-V082](#bal-0028-v082), [BAL-0028-V083](#bal-0028-v083), [BAL-0028-V084](#bal-0028-v084), [BAL-0028-V087](#bal-0028-v087)
- **cogitative** (English learned adjective; kind not separately supplied): [BAL-0033-V004](#bal-0033-v004)
- **cold and dry** (English; kind not separately supplied): [BAL-0023-V003](#bal-0023-v003)
- **cold and dry by nature** (English; kind not separately supplied): [BAL-0023-V018](#bal-0023-v018)
- **cold and moist** (English; kind not separately supplied): [BAL-0023-V001](#bal-0023-v001), [BAL-0023-V017](#bal-0023-v017)
- **cold cause** (English; phrase): [BAL-0058-V040](#bal-0058-v040)
- **cold stomach and hot liver** (English; kind not separately supplied): [BAL-0023-V027](#bal-0023-v027)
- **colligo** (Latin; lemma): [BAL-0090-V032](#bal-0090-v032)
- **combined medicine and counsel** (English; phrase): [BAL-0076-V024](#bal-0076-v024)
- **comburo** (Latin; Latin verb lemma; perfect passive participle, accusative feminine singular): [BAL-0095-V025](#bal-0095-v025)
- **comburo** (Latin; Latin verb lemma; perfect passive participle, nominative masculine singular): [BAL-0095-V027](#bal-0095-v027)
- **comburo** (Latin; Latin verb lemma; perfect passive participle, nominative neuter singular): [BAL-0095-V026](#bal-0095-v026)
- **combust** (English; lemma): [BAL-0095-V013](#bal-0095-v013), [BAL-0095-V017](#bal-0095-v017)
- **combustible** (English; lemma): [BAL-0095-V024](#bal-0095-v024)
- **combustion** (English; lemma): [BAL-0095-V021](#bal-0095-v021), [BAL-0095-V022](#bal-0095-v022), [BAL-0095-V023](#bal-0095-v023)
- **common cause** (English; phrase): [BAL-0058-V058](#bal-0058-v058)
- **common consent** (English; phrase): [BAL-0063-V024](#bal-0063-v024)
- **common consent** (English; phrase\_or\_family): [BAL-0063-V002](#bal-0063-v002)
- **common sense** (English; kind not separately supplied): [BAL-0036-V001](#bal-0036-v001), [BAL-0036-V002](#bal-0036-v002), [BAL-0036-V003](#bal-0036-v003), [BAL-0036-V004](#bal-0036-v004)
- **compact, band and obligation** (English; kind not separately supplied): [BLV-0004-17](#blv-0004-17)
- **compassion as sorrow** (Latin; phrase): [BAL-0075-V021](#bal-0075-v021)
- **compassionate grief** (Latin; phrase): [BAL-0075-V037](#bal-0075-v037)
- **compatior** (Latin; lemma): [BAL-0063-V031](#bal-0063-v031), [BAL-0103-V005](#bal-0103-v005), [BAL-0103-V023](#bal-0103-v023)
- **complexio** (Latin; lemma): [BAL-0062-V048](#bal-0062-v048), [BAL-0062-V052](#bal-0062-v052), [BAL-0062-V114](#bal-0062-v114), [BAL-0062-V118](#bal-0062-v118), [BAL-0062-V124](#bal-0062-v124), [BAL-0062-V160](#bal-0062-v160), [BAL-0062-V170](#bal-0062-v170)
- **complexion** (English; lemma): [BAL-0062-V028](#bal-0062-v028), [BAL-0062-V047](#bal-0062-v047), [BAL-0062-V054](#bal-0062-v054), [BAL-0062-V085](#bal-0062-v085), [BAL-0062-V088](#bal-0062-v088), [BAL-0062-V140](#bal-0062-v140), [BAL-0062-V143](#bal-0062-v143), [BAL-0062-V145](#bal-0062-v145), [BAL-0062-V148](#bal-0062-v148), [BAL-0062-V153](#bal-0062-v153), [BAL-0062-V167](#bal-0062-v167)
- **complexion** (English; word): [BAL-0062-V005](#bal-0062-v005), [BAL-0062-V009](#bal-0062-v009), [BAL-0062-V016](#bal-0062-v016)
- **complexions** (English; lemma): [BAL-0062-V087](#bal-0062-v087), [BAL-0062-V100](#bal-0062-v100), [BAL-0062-V116](#bal-0062-v116), [BAL-0062-V134](#bal-0062-v134), [BAL-0062-V152](#bal-0062-v152)
- **complexions** (English; word): [BAL-0062-V007](#bal-0062-v007)
- **concealed grief** (Latin; phrase): [BAL-0075-V034](#bal-0075-v034)
- **conceit** (English; kind not separately supplied): [BLV-0005-06](#blv-0005-06)
- **conceit** (English; lemma): [BAL-0045-V007](#bal-0045-v007), [BAL-0045-V010](#bal-0045-v010), [BAL-0045-V012](#bal-0045-v012), [BAL-0045-V016](#bal-0045-v016), [BAL-0045-V017](#bal-0045-v017), [BAL-0045-V018](#bal-0045-v018)
- **conceit (verb)** (English; lemma): [BAL-0045-V011](#bal-0045-v011)
- **conceit of immortality** (English; phrase): [BAL-0045-V019](#bal-0045-v019)
- **conceited** (English; lemma): [BAL-0045-V003](#bal-0045-v003), [BAL-0045-V014](#bal-0045-v014)
- **conceited in discourse** (English; phrase): [BAL-0045-V013](#bal-0045-v013)
- **conceited tale** (English; phrase): [BAL-0045-V004](#bal-0045-v004)
- **conceive** (English; lemma): [BAL-0045-V021](#bal-0045-v021), [BAL-0045-V022](#bal-0045-v022), [BAL-0045-V023](#bal-0045-v023), [BAL-0045-V024](#bal-0045-v024), [BAL-0045-V028](#bal-0045-v028)
- **concipere** (Latin; lemma): [BAL-0045-V025](#bal-0045-v025), [BAL-0045-V026](#bal-0045-v026)
- **concoctio** (Latin; lemma): [BAL-0028-V066](#bal-0028-v066), [BAL-0028-V068](#bal-0028-v068)
- **concoction / concoct** (English; family): [BAL-0028-V005](#bal-0028-v005), [BAL-0028-V006](#bal-0028-v006), [BAL-0028-V007](#bal-0028-v007), [BAL-0028-V008](#bal-0028-v008), [BAL-0028-V009](#bal-0028-v009), [BAL-0028-V010](#bal-0028-v010), [BAL-0028-V012](#bal-0028-v012), [BAL-0028-V014](#bal-0028-v014), [BAL-0028-V017](#bal-0028-v017), [BAL-0028-V018](#bal-0028-v018), [BAL-0028-V020](#bal-0028-v020), [BAL-0028-V021](#bal-0028-v021), [BAL-0028-V022](#bal-0028-v022), [BAL-0028-V025](#bal-0028-v025), [BAL-0028-V028](#bal-0028-v028), [BAL-0028-V029](#bal-0028-v029), [BAL-0028-V032](#bal-0028-v032), [BAL-0028-V034](#bal-0028-v034), [BAL-0028-V037](#bal-0028-v037), [BAL-0028-V039](#bal-0028-v039), [BAL-0028-V041](#bal-0028-v041), [BAL-0028-V042](#bal-0028-v042), [BAL-0028-V045](#bal-0028-v045), [BAL-0028-V046](#bal-0028-v046), [BAL-0028-V047](#bal-0028-v047), [BAL-0028-V048](#bal-0028-v048), [BAL-0028-V049](#bal-0028-v049), [BAL-0028-V050](#bal-0028-v050), [BAL-0028-V053](#bal-0028-v053)
- **concomitant** (English; lemma): [BAL-0058-V076](#bal-0058-v076)
- **concomitant cause** (English; phrase): [BAL-0058-V021](#bal-0058-v021), [BAL-0058-V063](#bal-0058-v063)
- **concoquo** (Latin; lemma): [BAL-0028-V065](#bal-0028-v065), [BAL-0028-V069](#bal-0028-v069), [BAL-0028-V071](#bal-0028-v071), [BAL-0028-V078](#bal-0028-v078)
- **concupiscence** (English; lemma): [BAL-0050-V001](#bal-0050-v001), [BAL-0050-V002](#bal-0050-v002), [BAL-0050-V003](#bal-0050-v003), [BAL-0050-V007](#bal-0050-v007), [BAL-0050-V008](#bal-0050-v008), [BAL-0050-V009](#bal-0050-v009), [BAL-0050-V011](#bal-0050-v011), [BAL-0050-V012](#bal-0050-v012), [BAL-0050-V013](#bal-0050-v013), [BAL-0050-V014](#bal-0050-v014), [BAL-0050-V015](#bal-0050-v015), [BAL-0050-V016](#bal-0050-v016), [BAL-0050-V018](#bal-0050-v018), [BAL-0050-V023](#bal-0050-v023), [BAL-0050-V024](#bal-0050-v024)
- **concupiscentia** (Latin; lemma): [BAL-0050-V005](#bal-0050-v005), [BAL-0050-V006](#bal-0050-v006), [BAL-0050-V010](#bal-0050-v010), [BAL-0050-V017](#bal-0050-v017), [BAL-0050-V025](#bal-0050-v025), [BAL-0050-V027](#bal-0050-v027)
- **concupiscere** (Latin; related participle form): [BAL-0050-V022](#bal-0050-v022)
- **concupiscere** (Latin; related verb form): [BAL-0050-V019](#bal-0050-v019), [BAL-0050-V020](#bal-0050-v020), [BAL-0050-V021](#bal-0050-v021), [BAL-0050-V026](#bal-0050-v026)
- **concupiscibilis** (Latin; lemma): [BAL-0051-V009](#bal-0051-v009)
- **concupiscible** (English; lemma): [BAL-0051-V001](#bal-0051-v001), [BAL-0051-V012](#bal-0051-v012)
- **concupiscible and irascible appetites** (English; phrase): [BAL-0051-V007](#bal-0051-v007)
- **condole** (English; lemma): [BAL-0075-V078](#bal-0075-v078)
- **confirmed will** (English; phrase): [BAL-0052-V016](#bal-0052-v016)
- **conform** (English; imperative verb): [BAL-0057-V111](#bal-0057-v111)
- **conformable** (English; adjective): [BAL-0057-V107](#bal-0057-v107)
- **conformable** (English; adjective; printed variant comformable): [BAL-0057-V105](#bal-0057-v105)
- **conformatio** (Latin; accusative singular noun): [BAL-0057-V112](#bal-0057-v112)
- **conformis** (Latin; neuter singular adjective): [BAL-0057-V104](#bal-0057-v104)
- **conjunctio** (Latin; Latin noun lemma; nominative singular form): [BAL-0094-V026](#bal-0094-v026)
- **conjunction** (English; lemma): [BAL-0094-V015](#bal-0094-v015), [BAL-0094-V018](#bal-0094-v018)
- **conjure spirits** (English; kind not separately supplied): [BLV-0003-02](#blv-0003-02)
- **conjurer** (English; kind not separately supplied): [BLV-0004-03](#blv-0004-03)
- **conscience** (English; lemma): [BAL-0053-V003](#bal-0053-v003), [BAL-0053-V004](#bal-0053-v004), [BAL-0053-V006](#bal-0053-v006), [BAL-0053-V007](#bal-0053-v007), [BAL-0053-V015](#bal-0053-v015), [BAL-0053-V018](#bal-0053-v018), [BAL-0053-V020](#bal-0053-v020), [BAL-0053-V021](#bal-0053-v021), [BAL-0053-V040](#bal-0053-v040), [BAL-0053-V042](#bal-0053-v042), [BAL-0054-V006](#bal-0054-v006)
- **conscience towards God** (English; qualified noun phrase): [BAL-0053-V030](#bal-0053-v030)
- **conscientia** (Latin; inflected noun): [BAL-0053-V022](#bal-0053-v022)
- **conscientia** (Latin; lemma): [BAL-0053-V013](#bal-0053-v013), [BAL-0053-V019](#bal-0053-v019), [BAL-0053-V028](#bal-0053-v028), [BAL-0053-V031](#bal-0053-v031), [BAL-0053-V032](#bal-0053-v032)
- **conscientia pannosa** (Latin; qualified noun phrase): [BAL-0053-V036](#bal-0053-v036)
- **conscientia scrupulosa** (Latin; phrase): [BAL-0053-V010](#bal-0053-v010)
- **conscientiæ carnificina** (Latin; noun phrase): [BAL-0053-V023](#bal-0053-v023)
- **conscius** (Latin; adjective): [BAL-0053-V038](#bal-0053-v038), [BAL-0053-V049](#bal-0053-v049)
- **conscius** (Latin; inflected adjective): [BAL-0053-V025](#bal-0053-v025), [BAL-0053-V037](#bal-0053-v037)
- **consensu animæ** (Latin; phrase): [BAL-0063-V040](#bal-0063-v040)
- **consensus** (Latin; lemma): [BAL-0063-V064](#bal-0063-v064), [BAL-0063-V073](#bal-0063-v073)
- **consent** (English; lemma): [BAL-0063-V013](#bal-0063-v013), [BAL-0063-V041](#bal-0063-v041), [BAL-0063-V054](#bal-0063-v054), [BAL-0063-V055](#bal-0063-v055), [BAL-0063-V063](#bal-0063-v063), [BAL-0063-V072](#bal-0063-v072), [BAL-0063-V079](#bal-0063-v079), [BAL-0103-V009](#bal-0103-v009), [BAL-0103-V011](#bal-0103-v011), [BAL-0103-V015](#bal-0103-v015), [BAL-0103-V021](#bal-0103-v021)
- **consent** (English; word): [BAL-0063-V003](#bal-0063-v003), [BAL-0063-V016](#bal-0063-v016), [BAL-0063-V018](#bal-0063-v018)
- **consentaneus** (Latin; lemma): [BAL-0063-V025](#bal-0063-v025), [BAL-0063-V026](#bal-0063-v026), [BAL-0063-V050](#bal-0063-v050), [BAL-0063-V051](#bal-0063-v051)
- **consentio** (Latin; lemma): [BAL-0063-V001](#bal-0063-v001), [BAL-0063-V022](#bal-0063-v022), [BAL-0063-V038](#bal-0063-v038), [BAL-0063-V039](#bal-0063-v039)
- **consents** (English; kind not separately supplied): [BAL-0017-V020](#bal-0017-v020)
- **conservation of knowledge** (English; definitional noun phrase): [BAL-0054-V003](#bal-0054-v003)
- **consumption of the lungs** (English; phrase): [BAL-0016-V011](#bal-0016-v011)
- **contemn** (English; kind not separately supplied): [BLV-0007-27](#blv-0007-27)
- **continent** (English; lemma): [BAL-0058-V090](#bal-0058-v090)
- **continent causes** (English; phrase): [BAL-0058-V018](#bal-0058-v018)
- **contingent** (English; lemma): [BAL-0058-V007](#bal-0058-v007)
- **contingent causes** (English; phrase): [BAL-0058-V089](#bal-0058-v089)
- **continuate cause** (English; phrase): [BAL-0058-V084](#bal-0058-v084)
- **contra conscientiam** (Latin; prepositional phrase): [BAL-0053-V024](#bal-0053-v024)
- **contractus** (Latin; lemma): [BAL-0065-V018](#bal-0065-v018)
- **contrary disposition** (English; phrase): [BAL-0061-V055](#bal-0061-v055)
- **contrary passion** (English; phrase): [BAL-0047-V012](#bal-0047-v012)
- **contristo** (Latin; lemma): [BAL-0075-V055](#bal-0075-v055)
- **contumax voluntas** (Latin; qualified noun phrase): [BAL-0052-V028](#bal-0052-v028)
- **coquo** (Latin; lemma): [BAL-0028-V085](#bal-0028-v085), [BAL-0028-V088](#bal-0028-v088), [BAL-0028-V089](#bal-0028-v089)
- **cor** (Latin; lemma): [BAL-0015-V060](#bal-0015-v060)
- **cor dolo plenum** (Latin; phrase): [BAL-0015-V016](#bal-0015-v016)
- **cor proximum ori** (Latin; phrase): [BAL-0015-V058](#bal-0015-v058)
- **cor scissum** (Latin; phrase): [BAL-0015-V028](#bal-0015-v028)
- **corculum** (Latin; lemma): [BAL-0015-V046](#bal-0015-v046)
- **Corculum Theologiæ** (Latin; phrase): [BAL-0015-V048](#bal-0015-v048)
- **cord** (English; kind not separately supplied): [BAL-0035-V009](#bal-0035-v009)
- **cordatus** (Latin; lemma): [BAL-0015-V049](#bal-0015-v049), [BAL-0015-V050](#bal-0015-v050), [BAL-0015-V051](#bal-0015-v051)
- **cordial** (English; lemma): [BAL-0015-V031](#bal-0015-v031), [BAL-0015-V032](#bal-0015-v032)
- **cordolium** (Latin; lemma): [BAL-0015-V008](#bal-0015-v008)
- **cordolium** (Latin in English syntax; lemma): [BAL-0075-V031](#bal-0075-v031)
- **corrivals** (English; kind not separately supplied): [BLV-0007-05](#blv-0007-05)
- **corrupt affection** (English; phrase): [BAL-0046-V020](#bal-0046-v020)
- **corrupt imagination** (English; kind not separately supplied): [BLV-0002-07](#blv-0002-07)
- **could not finde in his heart** (English; phrase): [BAL-0015-V022](#bal-0015-v022)
- **counterfeit charm** (English; kind not separately supplied): [BLV-0005-10](#blv-0005-10)
- **counterfeit devil** (English; phrase): [BAL-0085-V011](#bal-0085-v011)
- **coveting and invading** (English; phrase): [BAL-0051-V004](#bal-0051-v004)
- **cowl** (English; lemma): [BAL-0011-V021](#bal-0011-v021)
- **crased / crasie / crazed** (English; spelling family): [BAL-0072-V001](#bal-0072-v001), [BAL-0072-V002](#bal-0072-v002), [BAL-0072-V003](#bal-0072-v003), [BAL-0072-V004](#bal-0072-v004), [BAL-0072-V005](#bal-0072-v005), [BAL-0072-V006](#bal-0072-v006), [BAL-0072-V007](#bal-0072-v007), [BAL-0072-V008](#bal-0072-v008), [BAL-0072-V009](#bal-0072-v009), [BAL-0072-V011](#bal-0072-v011), [BAL-0072-V012](#bal-0072-v012), [BAL-0072-V013](#bal-0072-v013), [BAL-0072-V014](#bal-0072-v014), [BAL-0072-V015](#bal-0072-v015), [BAL-0072-V016](#bal-0072-v016), [BAL-0072-V017](#bal-0072-v017), [BAL-0072-V018](#bal-0072-v018), [BAL-0072-V019](#bal-0072-v019), [BAL-0072-V020](#bal-0072-v020), [BAL-0072-V021](#bal-0072-v021)
- **crased phantasie** (English; kind not separately supplied): [BLV-0002-08](#blv-0002-08)
- **crasin esse** (Latin; phrase\_or\_family): [BAL-0062-V006](#bal-0062-v006)
- **crasis** (English; word): [BAL-0062-V013](#bal-0062-v013)
- **credulitas** (Latin; kind not separately supplied): [BLV-0005-11](#blv-0005-11)
- **creek** (English; lemma): [BAL-0013-V006](#bal-0013-v006), [BAL-0013-V013](#bal-0013-v013), [BAL-0014-V013](#bal-0014-v013)
- **creeks of the brain** (English; phrase): [BAL-0014-V009](#bal-0014-v009)
- **crisin (printed form; constitution sense)** (Latin; phrase\_or\_family): [BAL-0062-V023](#bal-0062-v023)
- **cromnyomantia** (Latin; lemma): [BAL-0092-V014](#bal-0092-v014)
- **cruditas** (Latin; lemma): [BAL-0028-V067](#bal-0028-v067), [BAL-0028-V070](#bal-0028-v070), [BAL-0028-V075](#bal-0028-v075)
- **crudity** (English; family): [BAL-0028-V001](#bal-0028-v001), [BAL-0028-V002](#bal-0028-v002), [BAL-0028-V003](#bal-0028-v003), [BAL-0028-V004](#bal-0028-v004), [BAL-0028-V011](#bal-0028-v011), [BAL-0028-V013](#bal-0028-v013), [BAL-0028-V015](#bal-0028-v015), [BAL-0028-V016](#bal-0028-v016), [BAL-0028-V019](#bal-0028-v019), [BAL-0028-V023](#bal-0028-v023), [BAL-0028-V024](#bal-0028-v024), [BAL-0028-V026](#bal-0028-v026), [BAL-0028-V027](#bal-0028-v027), [BAL-0028-V030](#bal-0028-v030), [BAL-0028-V031](#bal-0028-v031), [BAL-0028-V033](#bal-0028-v033), [BAL-0028-V035](#bal-0028-v035), [BAL-0028-V036](#bal-0028-v036), [BAL-0028-V038](#bal-0028-v038), [BAL-0028-V040](#bal-0028-v040), [BAL-0028-V043](#bal-0028-v043), [BAL-0028-V044](#bal-0028-v044), [BAL-0028-V051](#bal-0028-v051), [BAL-0028-V052](#bal-0028-v052)
- **crudity** (English; lemma): [BAL-0028-V056](#bal-0028-v056)
- **crudus** (Latin; lemma): [BAL-0028-V074](#bal-0028-v074), [BAL-0028-V081](#bal-0028-v081)
- **cruentus** (Latin; family): [BAL-0024-V074](#bal-0024-v074), [BAL-0024-V090](#bal-0024-v090)
- **cruor** (Latin; family): [BAL-0024-V080](#bal-0024-v080), [BAL-0024-V086](#bal-0024-v086)
- **Cucubuth / Cucubuthe** (Unresolved source language; historical medical name transmitted in English prose; transmitted medical name): [BAL-0069-V003](#bal-0069-v003), [BAL-0069-V006](#bal-0069-v006)
- **cujus causa** (Latin; phrase): [BAL-0058-V045](#bal-0058-v045)
- **cupiditas** (Latin; lemma): [BAL-0050-V028](#bal-0050-v028)
- **cura quasi cor uro** (Latin; phrase): [BAL-0015-V011](#bal-0015-v011)
- **cure / relief** (English; kind not separately supplied): [BLV-0001-43](#blv-0001-43)
- **cœli mobilis humor** (Latin; kind not separately supplied): [BAL-0022-V013](#bal-0022-v013)
- **cœna sine sanguine** (Latin; family): [BAL-0024-V067](#bal-0024-v067)
- **daemon** (English; lemma): [BAL-0084-V016](#bal-0084-v016), [BAL-0084-V018](#bal-0084-v018)
- **daemon** (Latin; lemma): [BAL-0084-V008](#bal-0084-v008), [BAL-0084-V017](#bal-0084-v017)
- **daemon / daimon** (Greek word in Latinized form; kind not separately supplied): [BLV-0003-15](#blv-0003-15)
- **daemonium** (Latin; lemma): [BAL-0084-V011](#bal-0084-v011)
- **dame melancholy** (English; kind not separately supplied): [BLV-0001-21](#blv-0001-21)
- **dare alicui malam noctem** (Latin; phrase): [BAL-0089-V007](#bal-0089-v007)
- **darkened spirits** (English; kind not separately supplied): [BLV-0003-29](#blv-0003-29)
- **de sortitione animarum** (Latin; phrase): [BAL-0100-V007](#bal-0100-v007)
- **De sympathia et antipathia** (Latin; phrase): [BAL-0063-V046](#bal-0063-v046)
- **de sympathia et antipathia** (Latin abbreviation; phrase): [BAL-0103-V013](#bal-0103-v013), [BAL-0103-V020](#bal-0103-v020)
- **dear affection** (English; phrase): [BAL-0046-V014](#bal-0046-v014)
- **dearest blood** (English; phrase): [BAL-0024-V050](#bal-0024-v050)
- **defect** (English; kind not separately supplied): [BLV-0001-44](#blv-0001-44)
- **defect of the organs** (English; phrase): [BAL-0010-V018](#bal-0010-v018)
- **deform** (English; verb): [BAL-0057-V071](#bal-0057-v071)
- **deformed** (English; adjective): [BAL-0057-V067](#bal-0057-v067), [BAL-0057-V088](#bal-0057-v088)
- **deformed souls** (English phrase; kind not separately supplied): [BAL-0032-V018](#bal-0032-v018)
- **deformis** (Latin; nominative singular adjective): [BAL-0057-V044](#bal-0057-v044), [BAL-0057-V100](#bal-0057-v100)
- **deformity** (English; plural noun): [BAL-0057-V061](#bal-0057-v061)
- **deformo** (Latin; third-person singular perfect verb): [BAL-0057-V089](#bal-0057-v089)
- **deformo** (Latin; third-person singular verb): [BAL-0057-V073](#bal-0057-v073)
- **delectation of the heart** (English; phrase): [BAL-0015-V024](#bal-0015-v024)
- **deligo** (Latin; lemma): [BAL-0090-V022](#bal-0090-v022)
- **delirium** (Latin; lemma): [BAL-0066-V010](#bal-0066-v010)
- **deliro** (Latin; lemma): [BAL-0066-V015](#bal-0066-v015)
- **demoniacal** (English; lemma): [BAL-0088-V003](#bal-0088-v003), [BAL-0088-V004](#bal-0088-v004), [BAL-0088-V018](#bal-0088-v018), [BAL-0088-V019](#bal-0088-v019), [BAL-0088-V020](#bal-0088-v020), [BAL-0088-V022](#bal-0088-v022), [BAL-0088-V023](#bal-0088-v023)
- **demoniacus** (Latin; lemma): [BAL-0088-V007](#bal-0088-v007)
- **deploro** (Latin; lemma): [BAL-0076-V041](#bal-0076-v041)
- **depraved phantasy** (English; phrase): [BAL-0098-V009](#bal-0098-v009)
- **desire without hope** (English; phrase): [BAL-0076-V043](#bal-0076-v043)
- **despair** (English; lemma): [BAL-0076-V001](#bal-0076-v001), [BAL-0076-V027](#bal-0076-v027), [BAL-0076-V039](#bal-0076-v039)
- **despair caused by preaching** (English; phrase): [BAL-0076-V052](#bal-0076-v052)
- **despair in the election dispute** (English; phrase): [BAL-0076-V057](#bal-0076-v057)
- **despair of God** (Latin; phrase): [BAL-0076-V012](#bal-0076-v012)
- **Despair personified** (English; phrase): [BAL-0076-V031](#bal-0076-v031)
- **desperabundus** (Latin; lemma): [BAL-0076-V021](#bal-0076-v021), [BAL-0076-V049](#bal-0076-v049)
- **desperate** (English; kind not separately supplied): [BLV-0007-28](#blv-0007-28)
- **desperate** (English; lemma): [BAL-0076-V002](#bal-0076-v002), [BAL-0076-V003](#bal-0076-v003), [BAL-0076-V006](#bal-0076-v006), [BAL-0076-V022](#bal-0076-v022), [BAL-0076-V042](#bal-0076-v042), [BAL-0076-V050](#bal-0076-v050)
- **desperate amazement** (English; phrase): [BAL-0076-V030](#bal-0076-v030)
- **desperate case** (English; phrase): [BAL-0076-V035](#bal-0076-v035), [BAL-0076-V040](#bal-0076-v040), [BAL-0076-V048](#bal-0076-v048)
- **desperate humour** (English; phrase): [BAL-0076-V010](#bal-0076-v010)
- **desperately** (English; lemma): [BAL-0076-V032](#bal-0076-v032), [BAL-0076-V037](#bal-0076-v037), [BAL-0076-V046](#bal-0076-v046), [BAL-0076-V051](#bal-0076-v051)
- **desperatio** (Latin; lemma): [BAL-0076-V011](#bal-0076-v011), [BAL-0076-V019](#bal-0076-v019), [BAL-0076-V029](#bal-0076-v029)
- **desperation** (English; lemma): [BAL-0076-V008](#bal-0076-v008), [BAL-0076-V020](#bal-0076-v020)
- **despero** (Latin; lemma): [BAL-0076-V005](#bal-0076-v005), [BAL-0076-V028](#bal-0076-v028), [BAL-0076-V036](#bal-0076-v036), [BAL-0076-V038](#bal-0076-v038), [BAL-0076-V044](#bal-0076-v044), [BAL-0076-V045](#bal-0076-v045), [BAL-0076-V047](#bal-0076-v047), [BAL-0076-V056](#bal-0076-v056)
- **devout and religious** (English; phrase): [BAL-0077-V025](#bal-0077-v025)
- **dictamen rationis** (Latin; phrase): [BAL-0054-V004](#bal-0054-v004), [BAL-0054-V005](#bal-0054-v005)
- **dictate** (English; plural noun): [BAL-0054-V008](#bal-0054-v008)
- **dictate** (English; verb): [BAL-0054-V007](#bal-0054-v007), [BAL-0054-V011](#bal-0054-v011), [BAL-0054-V013](#bal-0054-v013), [BAL-0054-V014](#bal-0054-v014), [BAL-0054-V015](#bal-0054-v015), [BAL-0054-V016](#bal-0054-v016), [BAL-0054-V017](#bal-0054-v017), [BAL-0054-V018](#bal-0054-v018), [BAL-0054-V019](#bal-0054-v019), [BAL-0054-V020](#bal-0054-v020)
- **dicto** (Latin; perfect indicative verb): [BAL-0054-V009](#bal-0054-v009), [BAL-0054-V010](#bal-0054-v010), [BAL-0054-V012](#bal-0054-v012)
- **diet / Διαιτητικὴ / victus** (English / Greek / Latin; phrase): [BAL-0082-V011](#bal-0082-v011)
- **diet properly so called** (English; phrase): [BAL-0082-V013](#bal-0082-v013)
- **diffido** (Latin; lemma): [BAL-0076-V055](#bal-0076-v055)
- **dignitas** (Latin; Latin noun lemma; ablative plural form): [BAL-0095-V032](#bal-0095-v032)
- **dignitas** (Latin with planetary symbols; Latin noun lemma; ablative plural form): [BAL-0095-V016](#bal-0095-v016)
- **digression of anatomy** (English; phrase): [BAL-0008-V010](#bal-0008-v010)
- **direction of significators** (English; phrase): [BAL-0095-V019](#bal-0095-v019)
- **discourse** (English; lemma): [BAL-0040-V004](#bal-0040-v004)
- **discoursing and reasoning** (English; phrase): [BAL-0040-V005](#bal-0040-v005)
- **disguised habit** (English; phrase): [BAL-0061-V124](#bal-0061-v124)
- **dishearten** (English; lemma): [BAL-0015-V019](#bal-0015-v019)
- **dismal accidents** (English; phrase): [BAL-0060-V040](#bal-0060-v040), [BAL-0060-V073](#bal-0060-v073)
- **dispart the heart** (English; phrase): [BAL-0015-V064](#bal-0015-v064)
- **disponere** (Latin; lemma): [BAL-0061-V046](#bal-0061-v046), [BAL-0061-V069](#bal-0061-v069), [BAL-0061-V105](#bal-0061-v105), [BAL-0061-V106](#bal-0061-v106), [BAL-0061-V110](#bal-0061-v110), [BAL-0061-V112](#bal-0061-v112), [BAL-0061-V127](#bal-0061-v127), [BAL-0061-V129](#bal-0061-v129)
- **dispose** (English; lemma): [BAL-0061-V039](#bal-0061-v039), [BAL-0061-V040](#bal-0061-v040), [BAL-0061-V041](#bal-0061-v041), [BAL-0061-V042](#bal-0061-v042), [BAL-0061-V045](#bal-0061-v045), [BAL-0061-V058](#bal-0061-v058), [BAL-0061-V063](#bal-0061-v063), [BAL-0061-V067](#bal-0061-v067), [BAL-0061-V076](#bal-0061-v076), [BAL-0061-V086](#bal-0061-v086), [BAL-0061-V103](#bal-0061-v103)
- **disposed** (English; word): [BAL-0061-V018](#bal-0061-v018), [BAL-0061-V026](#bal-0061-v026)
- **dispositio** (Latin; lemma): [BAL-0061-V083](#bal-0061-v083), [BAL-0061-V089](#bal-0061-v089), [BAL-0061-V090](#bal-0061-v090), [BAL-0061-V091](#bal-0061-v091), [BAL-0061-V117](#bal-0061-v117), [BAL-0061-V119](#bal-0061-v119), [BAL-0061-V140](#bal-0061-v140)
- **disposition** (English; lemma): [BAL-0061-V059](#bal-0061-v059), [BAL-0061-V075](#bal-0061-v075), [BAL-0061-V088](#bal-0061-v088), [BAL-0061-V126](#bal-0061-v126)
- **disposition** (English; word): [BAL-0061-V007](#bal-0061-v007), [BAL-0061-V016](#bal-0061-v016), [BAL-0061-V020](#bal-0061-v020)
- **disposition and habit** (English; phrase): [BAL-0075-V026](#bal-0075-v026)
- **dispositions** (English; lemma): [BAL-0061-V073](#bal-0061-v073), [BAL-0061-V139](#bal-0061-v139)
- **dissemble** (English; kind not separately supplied): [BLV-0007-26](#blv-0007-26)
- **dissimilar** (English; lemma): [BAL-0010-V004](#bal-0010-v004)
- **dissolve their temperature** (English; phrase): [BAL-0014-V012](#bal-0014-v012)
- **distemper** (English; lemma): [BAL-0062-V035](#bal-0062-v035), [BAL-0062-V164](#bal-0062-v164)
- **distemper** (English; word): [BAL-0062-V010](#bal-0062-v010)
- **distemperature** (English; kind not separately supplied): [BAL-0023-V007](#bal-0023-v007), [BAL-0023-V024](#bal-0023-v024), [BAL-0023-V025](#bal-0023-v025)
- **distemperature** (English; lemma): [BAL-0062-V039](#bal-0062-v039), [BAL-0062-V127](#bal-0062-v127), [BAL-0062-V144](#bal-0062-v144)
- **Distemperature** (English; lemma): [BAL-0062-V092](#bal-0062-v092)
- **distemperature** (English; word): [BAL-0062-V011](#bal-0062-v011), [BAL-0062-V012](#bal-0062-v012)
- **distemperatures** (English; lemma): [BAL-0062-V058](#bal-0062-v058)
- **distempered** (English; kind not separately supplied): [BAL-0023-V005](#bal-0023-v005)
- **distempered** (English; lemma): [BAL-0062-V030](#bal-0062-v030), [BAL-0062-V045](#bal-0062-v045), [BAL-0062-V060](#bal-0062-v060), [BAL-0062-V079](#bal-0062-v079), [BAL-0062-V110](#bal-0062-v110), [BAL-0062-V158](#bal-0062-v158), [BAL-0062-V162](#bal-0062-v162), [BAL-0062-V163](#bal-0062-v163)
- **distempers** (English; lemma): [BAL-0062-V026](#bal-0062-v026)
- **distempers** (English; word): [BAL-0062-V003](#bal-0062-v003)
- **distinct religious remedies** (English; phrase): [BAL-0077-V048](#bal-0077-v048)
- **distractio** (Latin; lemma): [BAL-0073-V020](#bal-0073-v020)
- **distraction** (English; lemma): [BAL-0073-V003](#bal-0073-v003)
- **distraction / distract** (English; word family): [BAL-0073-V001](#bal-0073-v001), [BAL-0073-V002](#bal-0073-v002), [BAL-0073-V004](#bal-0073-v004), [BAL-0073-V005](#bal-0073-v005), [BAL-0073-V006](#bal-0073-v006), [BAL-0073-V007](#bal-0073-v007), [BAL-0073-V008](#bal-0073-v008), [BAL-0073-V009](#bal-0073-v009), [BAL-0073-V010](#bal-0073-v010), [BAL-0073-V011](#bal-0073-v011), [BAL-0073-V013](#bal-0073-v013), [BAL-0073-V014](#bal-0073-v014), [BAL-0073-V015](#bal-0073-v015), [BAL-0073-V016](#bal-0073-v016), [BAL-0073-V018](#bal-0073-v018), [BAL-0073-V019](#bal-0073-v019), [BAL-0073-V022](#bal-0073-v022), [BAL-0073-V026](#bal-0073-v026), [BAL-0073-V028](#bal-0073-v028), [BAL-0073-V029](#bal-0073-v029), [BAL-0073-V030](#bal-0073-v030)
- **distraho** (Latin; lemma): [BAL-0073-V012](#bal-0073-v012), [BAL-0073-V017](#bal-0073-v017), [BAL-0073-V021](#bal-0073-v021), [BAL-0073-V023](#bal-0073-v023), [BAL-0073-V027](#bal-0073-v027), [BAL-0073-V031](#bal-0073-v031)
- **divina** (Latin; lemma): [BAL-0092-V026](#bal-0092-v026)
- **divinatio** (Latin; lemma): [BAL-0092-V019](#bal-0092-v019), [BAL-0092-V020](#bal-0092-v020), [BAL-0092-V028](#bal-0092-v028), [BAL-0092-V029](#bal-0092-v029)
- **divination** (English; lemma): [BAL-0092-V013](#bal-0092-v013), [BAL-0092-V016](#bal-0092-v016)
- **divinator** (English; lemma): [BAL-0092-V011](#bal-0092-v011), [BAL-0092-V027](#bal-0092-v027)
- **divine** (English; lemma): [BAL-0101-V001](#bal-0101-v001), [BAL-0101-V002](#bal-0101-v002), [BAL-0101-V003](#bal-0101-v003), [BAL-0101-V004](#bal-0101-v004), [BAL-0101-V005](#bal-0101-v005), [BAL-0101-V007](#bal-0101-v007), [BAL-0101-V008](#bal-0101-v008), [BAL-0101-V009](#bal-0101-v009), [BAL-0101-V011](#bal-0101-v011), [BAL-0101-V012](#bal-0101-v012), [BAL-0101-V013](#bal-0101-v013), [BAL-0101-V015](#bal-0101-v015), [BAL-0101-V016](#bal-0101-v016), [BAL-0101-V018](#bal-0101-v018), [BAL-0101-V019](#bal-0101-v019), [BAL-0101-V023](#bal-0101-v023)
- **divine fury** (English; phrase): [BAL-0077-V020](#bal-0077-v020), [BAL-0077-V027](#bal-0077-v027), [BAL-0101-V010](#bal-0101-v010)
- **divine melancholy** (English; kind not separately supplied): [BLV-0001-22](#blv-0001-22)
- **divine melancholy** (English; phrase): [BAL-0077-V009](#bal-0077-v009), [BAL-0078-V021](#bal-0078-v021), [BAL-0101-V020](#bal-0101-v020)
- **divine or religious fury** (English; phrase): [BAL-0077-V023](#bal-0077-v023)
- **divine ravishment** (English; phrase): [BAL-0077-V024](#bal-0077-v024), [BAL-0101-V014](#bal-0101-v014)
- **divine sentences** (English; phrase): [BAL-0101-V028](#bal-0101-v028)
- **divine spirit: devotion** (English; kind not separately supplied): [BLV-0003-38](#blv-0003-38)
- **divine spirit: devout person** (English; kind not separately supplied): [BLV-0003-40](#blv-0003-40)
- **divine spirit: human excellence** (English; kind not separately supplied): [BLV-0003-33](#blv-0003-33), [BLV-0003-34](#blv-0003-34)
- **divine temper** (English; phrase): [BAL-0062-V141](#bal-0062-v141)
- **divines’ miseries** (English; phrase): [BAL-0101-V029](#bal-0101-v029)
- **divinitas** (Latin; lemma): [BAL-0101-V022](#bal-0101-v022)
- **divinity** (English; lemma): [BAL-0101-V006](#bal-0101-v006), [BAL-0101-V021](#bal-0101-v021), [BAL-0101-V024](#bal-0101-v024), [BAL-0101-V027](#bal-0101-v027)
- **divino** (Latin; lemma): [BAL-0092-V017](#bal-0092-v017)
- **divino numine correptus** (Latin; phrase): [BAL-0079-V010](#bal-0079-v010)
- **divinosus** (Latin; lemma): [BAL-0092-V024](#bal-0092-v024)
- **divinus** (Latin; lemma): [BAL-0092-V025](#bal-0092-v025), [BAL-0101-V025](#bal-0101-v025), [BAL-0101-V026](#bal-0101-v026)
- **dolor** (Latin; lemma): [BAL-0075-V001](#bal-0075-v001), [BAL-0075-V040](#bal-0075-v040), [BAL-0075-V058](#bal-0075-v058), [BAL-0075-V064](#bal-0075-v064)
- **domicilium** (Latin; kind not separately supplied): [BAL-0032-V011](#bal-0032-v011)
- **dotage** (English; kind not separately supplied): [BLV-0001-27](#blv-0001-27)
- **dotage** (English; lemma): [BAL-0067-V013](#bal-0067-v013)
- **dotage / dote** (English; word family): [BAL-0066-V001](#bal-0066-v001), [BAL-0066-V002](#bal-0066-v002), [BAL-0066-V003](#bal-0066-v003), [BAL-0066-V004](#bal-0066-v004), [BAL-0066-V005](#bal-0066-v005), [BAL-0066-V006](#bal-0066-v006), [BAL-0066-V007](#bal-0066-v007), [BAL-0066-V008](#bal-0066-v008), [BAL-0066-V009](#bal-0066-v009), [BAL-0066-V011](#bal-0066-v011), [BAL-0066-V012](#bal-0066-v012), [BAL-0066-V013](#bal-0066-v013), [BAL-0066-V014](#bal-0066-v014), [BAL-0066-V016](#bal-0066-v016), [BAL-0066-V017](#bal-0066-v017), [BAL-0066-V018](#bal-0066-v018), [BAL-0066-V019](#bal-0066-v019), [BAL-0066-V020](#bal-0066-v020), [BAL-0066-V021](#bal-0066-v021), [BAL-0066-V024](#bal-0066-v024), [BAL-0066-V025](#bal-0066-v025), [BAL-0066-V026](#bal-0066-v026), [BAL-0066-V027](#bal-0066-v027), [BAL-0066-V028](#bal-0066-v028), [BAL-0066-V029](#bal-0066-v029), [BAL-0066-V030](#bal-0066-v030), [BAL-0066-V031](#bal-0066-v031), [BAL-0066-V032](#bal-0066-v032), [BAL-0066-V033](#bal-0066-v033), [BAL-0066-V034](#bal-0066-v034), [BAL-0066-V035](#bal-0066-v035), [BAL-0066-V036](#bal-0066-v036), [BAL-0066-V037](#bal-0066-v037)
- **dreadful** (English; lemma): [BAL-0074-V058](#bal-0074-v058)
- **dura mater** (Latin; lemma): [BAL-0011-V012](#bal-0011-v012), [BAL-0011-V017](#bal-0011-v017)
- **dæmones sunt morbi** (Latin; phrase): [BAL-0084-V037](#bal-0084-v037)
- **dæmonium hominis** (Latin; phrase): [BAL-0084-V022](#bal-0084-v022)
- **easy matter** (English; phrase): [BAL-0059-V055](#bal-0059-v055)
- **ecstasy** (English; kind not separately supplied): [BLV-0001-39](#blv-0001-39)
- **ecstasy** (English; lemma): [BAL-0080-V001](#bal-0080-v001), [BAL-0080-V004](#bal-0080-v004), [BAL-0080-V005](#bal-0080-v005), [BAL-0080-V007](#bal-0080-v007), [BAL-0080-V014](#bal-0080-v014), [BAL-0080-V015](#bal-0080-v015), [BAL-0080-V016](#bal-0080-v016)
- **ecstatical** (English; lemma): [BAL-0080-V003](#bal-0080-v003)
- **effascino** (Latin; lemma): [BAL-0089-V019](#bal-0089-v019)
- **efficient and instrumental cause** (English; phrase): [BAL-0058-V028](#bal-0058-v028)
- **Efficient cause** (English; kind not separately supplied): [BLV-0002-25](#blv-0002-25)
- **efficient cause** (English; phrase): [BAL-0058-V010](#bal-0058-v010), [BAL-0058-V022](#bal-0058-v022), [BAL-0058-V025](#bal-0058-v025)
- **efficient cause** (English phrase; kind not separately supplied): [BAL-0035-V007](#bal-0035-v007)
- **efformo** (Latin; gerundive within in moribus efformandis): [BAL-0057-V055](#bal-0057-v055)
- **ejus effigies solet in fœtu elucere** (Latin; phrase): [BAL-0098-V018](#bal-0098-v018)
- **election** (English; lemma): [BAL-0093-V006](#bal-0093-v006)
- **election of times** (English; phrase): [BAL-0093-V033](#bal-0093-v033)
- **elementorum sympathia** (Latin abbreviation; phrase): [BAL-0103-V024](#bal-0103-v024)
- **elixation** (English; lemma): [BAL-0028-V057](#bal-0028-v057)
- **elixus** (Latin; lemma): [BAL-0028-V090](#bal-0028-v090)
- **enchanter** (English; kind not separately supplied): [BLV-0004-04](#blv-0004-04)
- **End** (English; kind not separately supplied): [BLV-0002-26](#blv-0002-26)
- **end** (English; kind not separately supplied): [BAL-0035-V008](#bal-0035-v008)
- **end** (English; lemma): [BAL-0058-V011](#bal-0058-v011)
- **engrave it in my heart** (English; phrase): [BAL-0015-V062](#bal-0015-v062)
- **ens** (Latin; lemma): [BAL-0059-V009](#bal-0059-v009)
- **ens entium** (Latin; phrase): [BAL-0059-V040](#bal-0059-v040)
- **entelecheia** (Greek; kind not separately supplied): [BAL-0032-V002](#bal-0032-v002)
- **enthusiasm** (English; lemma): [BAL-0079-V002](#bal-0079-v002), [BAL-0079-V017](#bal-0079-v017), [BAL-0079-V020](#bal-0079-v020)
- **enthusiasmus** (Latin term in English; lemma): [BAL-0079-V008](#bal-0079-v008)
- **enthusiast** (English; lemma): [BAL-0079-V003](#bal-0079-v003), [BAL-0079-V007](#bal-0079-v007), [BAL-0079-V016](#bal-0079-v016), [BAL-0079-V019](#bal-0079-v019)
- **enthusiasta** (Latin; lemma): [BAL-0079-V026](#bal-0079-v026)
- **enthusiastical** (English; lemma): [BAL-0079-V018](#bal-0079-v018)
- **entrails** (English; lemma): [BAL-0021-V026](#bal-0021-v026)
- **Epigastrium** (Latin; kind not separately supplied): [BAL-0019-V003](#bal-0019-v003)
- **epota prius Lethes unda** (Latin; phrase): [BAL-0100-V002](#bal-0100-v002)
- **equivocal and unproper** (English; phrase): [BAL-0076-V013](#bal-0076-v013)
- **essence** (English; lemma): [BAL-0063-V027](#bal-0063-v027), [BAL-0063-V047](#bal-0063-v047), [BAL-0063-V048](#bal-0063-v048)
- **essence** (English; word): [BAL-0063-V004](#bal-0063-v004), [BAL-0063-V005](#bal-0063-v005), [BAL-0063-V017](#bal-0063-v017)
- **essentia** (Latin; lemma): [BAL-0063-V028](#bal-0063-v028)
- **essential** (English; lemma): [BAL-0063-V044](#bal-0063-v044), [BAL-0063-V056](#bal-0063-v056)
- **estimative** (English learned adjective; kind not separately supplied): [BAL-0033-V003](#bal-0033-v003)
- **estimative power** (Latin genitive phrase; kind not separately supplied): [BAL-0033-V012](#bal-0033-v012)
- **evaporate** (English; lemma): [BAL-0031-V044](#bal-0031-v044), [BAL-0031-V052](#bal-0031-v052), [BAL-0031-V055](#bal-0031-v055)
- **event** (English; lemma): [BAL-0081-V005](#bal-0081-v005), [BAL-0081-V008](#bal-0081-v008), [BAL-0081-V009](#bal-0081-v009)
- **evident** (English; lemma): [BAL-0058-V071](#bal-0058-v071)
- **evident causes** (English; phrase): [BAL-0058-V075](#bal-0058-v075)
- **evil daemon** (Latin; phrase): [BAL-0084-V025](#bal-0084-v025)
- **evil genius** (Latin; phrase): [BAL-0084-V024](#bal-0084-v024), [BAL-0084-V033](#bal-0084-v033)
- **evil habit** (English; phrase): [BAL-0061-V115](#bal-0061-v115)
- **evil prognostics** (English; phrase): [BAL-0081-V004](#bal-0081-v004)
- **evil spirits** (English; kind not separately supplied): [BLV-0003-32](#blv-0003-32)
- **evil spirits** (English; phrase): [BAL-0088-V016](#bal-0088-v016)
- **eviscerate** (English; kind not separately supplied): [BAL-0021-V009](#bal-0021-v009)
- **ex accidenti** (Latin; phrase\_or\_family): [BAL-0060-V006](#bal-0060-v006)
- **ex animi sententia** (Latin; phrase): [BAL-0042-V023](#bal-0042-v023)
- **ex eo fœtus ei assimilatus** (Latin; phrase): [BAL-0098-V014](#bal-0098-v014)
- **ex parte** (Latin; kind not separately supplied): [BLV-0004-10](#blv-0004-10)
- **ex timore** (Latin; phrase): [BAL-0074-V054](#bal-0074-v054)
- **ex traduce** (Latin; phrase): [BAL-0099-V001](#bal-0099-v001), [BAL-0099-V005](#bal-0099-v005)
- **ex traduce** (Latin and English; phrase): [BAL-0099-V007](#bal-0099-v007)
- **ex traduce** (Latin phrase; kind not separately supplied): [BAL-0032-V008](#bal-0032-v008)
- **ex vi morbi** (Latin; phrase): [BAL-0076-V023](#bal-0076-v023)
- **excellent apprehensions** (English; phrase): [BAL-0044-V009](#bal-0044-v009)
- **excess of divine worship** (English; phrase): [BAL-0077-V031](#bal-0077-v031)
- **excrement** (English; family): [BAL-0029-V002](#bal-0029-v002), [BAL-0029-V004](#bal-0029-v004), [BAL-0029-V005](#bal-0029-v005), [BAL-0029-V007](#bal-0029-v007), [BAL-0029-V008](#bal-0029-v008), [BAL-0029-V009](#bal-0029-v009), [BAL-0029-V010](#bal-0029-v010), [BAL-0029-V011](#bal-0029-v011), [BAL-0029-V012](#bal-0029-v012), [BAL-0029-V013](#bal-0029-v013), [BAL-0029-V014](#bal-0029-v014), [BAL-0029-V016](#bal-0029-v016), [BAL-0029-V017](#bal-0029-v017), [BAL-0029-V020](#bal-0029-v020), [BAL-0029-V021](#bal-0029-v021), [BAL-0029-V022](#bal-0029-v022), [BAL-0029-V023](#bal-0029-v023), [BAL-0029-V025](#bal-0029-v025), [BAL-0029-V026](#bal-0029-v026), [BAL-0029-V027](#bal-0029-v027), [BAL-0029-V028](#bal-0029-v028), [BAL-0029-V029](#bal-0029-v029), [BAL-0029-V030](#bal-0029-v030), [BAL-0029-V031](#bal-0029-v031), [BAL-0029-V032](#bal-0029-v032), [BAL-0029-V034](#bal-0029-v034), [BAL-0029-V035](#bal-0029-v035)
- **excrement** (English; phrase): [BAL-0029-V001](#bal-0029-v001), [BAL-0029-V018](#bal-0029-v018), [BAL-0029-V019](#bal-0029-v019), [BAL-0029-V024](#bal-0029-v024)
- **excremental** (English; family): [BAL-0029-V015](#bal-0029-v015), [BAL-0029-V033](#bal-0029-v033), [BAL-0029-V036](#bal-0029-v036)
- **excrementitious** (English; family): [BAL-0029-V003](#bal-0029-v003), [BAL-0029-V006](#bal-0029-v006)
- **excrementum** (Latin; lemma): [BAL-0029-V037](#bal-0029-v037), [BAL-0029-V038](#bal-0029-v038), [BAL-0029-V039](#bal-0029-v039), [BAL-0029-V040](#bal-0029-v040), [BAL-0029-V041](#bal-0029-v041), [BAL-0029-V042](#bal-0029-v042), [BAL-0029-V043](#bal-0029-v043), [BAL-0029-V044](#bal-0029-v044), [BAL-0029-V045](#bal-0029-v045)
- **excrementum** (Latin; phrase): [BAL-0029-V046](#bal-0029-v046)
- **executioner as grief** (English; phrase): [BAL-0075-V013](#bal-0075-v013)
- **exhalation** (English; family): [BAL-0031-V006](#bal-0031-v006), [BAL-0031-V026](#bal-0031-v026), [BAL-0031-V028](#bal-0031-v028), [BAL-0031-V032](#bal-0031-v032)
- **exhalation** (English; lemma): [BAL-0031-V046](#bal-0031-v046), [BAL-0031-V050](#bal-0031-v050)
- **exhale** (English; lemma): [BAL-0031-V045](#bal-0031-v045), [BAL-0031-V049](#bal-0031-v049)
- **exhale and evaporate** (English; phrase): [BAL-0031-V056](#bal-0031-v056)
- **exhaustis facultatibus** (Latin; kind not separately supplied): [BAL-0033-V016](#bal-0033-v016)
- **explode** (English; kind not separately supplied): [BLV-0005-07](#blv-0005-07)
- **express will** (English; qualified noun phrase): [BAL-0052-V068](#bal-0052-v068)
- **exsanguis** (Latin; family): [BAL-0024-V062](#bal-0024-v062), [BAL-0024-V094](#bal-0024-v094)
- **extasis** (Latin; lemma): [BAL-0080-V002](#bal-0080-v002), [BAL-0080-V013](#bal-0080-v013)
- **exuro** (Latin; lemma): [BAL-0064-V037](#bal-0064-v037), [BAL-0064-V038](#bal-0064-v038), [BAL-0064-V050](#bal-0064-v050)
- **exustus** (Latin; lemma): [BAL-0064-V027](#bal-0064-v027)
- **eyes of our hearts** (English; phrase): [BAL-0015-V036](#bal-0015-v036)
- **eyes of understanding** (English; phrase): [BAL-0040-V021](#bal-0040-v021), [BAL-0040-V022](#bal-0040-v022)
- **facultas** (Latin; kind not separately supplied): [BAL-0033-V008](#bal-0033-v008), [BAL-0033-V014](#bal-0033-v014)
- **facultas** (Latin ablative singular; kind not separately supplied): [BAL-0033-V009](#bal-0033-v009)
- **facultas (plural facultates)** (Latin; kind not separately supplied): [BAL-0033-V015](#bal-0033-v015)
- **faculty** (English; kind not separately supplied): [BAL-0033-V001](#bal-0033-v001), [BAL-0033-V002](#bal-0033-v002), [BAL-0033-V006](#bal-0033-v006), [BAL-0033-V007](#bal-0033-v007), [BAL-0033-V011](#bal-0033-v011)
- **faeculent matter** (English; phrase): [BAL-0059-V126](#bal-0059-v126)
- **false religion** (Latin; phrase): [BAL-0078-V015](#bal-0078-v015)
- **false-hearted** (English; lemma): [BAL-0015-V055](#bal-0015-v055)
- **familiar** (English; lemma): [BAL-0086-V001](#bal-0086-v001), [BAL-0086-V002](#bal-0086-v002), [BAL-0086-V003](#bal-0086-v003), [BAL-0086-V005](#bal-0086-v005), [BAL-0086-V007](#bal-0086-v007), [BAL-0086-V008](#bal-0086-v008), [BAL-0086-V009](#bal-0086-v009), [BAL-0086-V010](#bal-0086-v010), [BAL-0086-V013](#bal-0086-v013), [BAL-0086-V014](#bal-0086-v014), [BAL-0086-V015](#bal-0086-v015), [BAL-0086-V016](#bal-0086-v016), [BAL-0086-V017](#bal-0086-v017), [BAL-0086-V019](#bal-0086-v019), [BAL-0086-V022](#bal-0086-v022), [BAL-0086-V023](#bal-0086-v023), [BAL-0086-V024](#bal-0086-v024), [BAL-0086-V026](#bal-0086-v026), [BAL-0086-V029](#bal-0086-v029), [BAL-0086-V032](#bal-0086-v032)
- **familiar daemon** (Latin; phrase): [BAL-0084-V013](#bal-0084-v013), [BAL-0086-V006](#bal-0086-v006), [BAL-0086-V025](#bal-0086-v025), [BAL-0086-V033](#bal-0086-v033)
- **familiar spirit** (English; phrase): [BAL-0086-V004](#bal-0086-v004)
- **familiaris** (Latin; lemma): [BAL-0086-V028](#bal-0086-v028), [BAL-0086-V035](#bal-0086-v035)
- **familiaritas** (Latin; lemma): [BAL-0086-V018](#bal-0086-v018)
- **familiariter** (Latin; lemma): [BAL-0086-V031](#bal-0086-v031)
- **familiarity** (English; lemma): [BAL-0086-V012](#bal-0086-v012), [BAL-0086-V020](#bal-0086-v020), [BAL-0086-V021](#bal-0086-v021)
- **familiarly** (English; lemma): [BAL-0086-V011](#bal-0086-v011), [BAL-0086-V030](#bal-0086-v030), [BAL-0086-V034](#bal-0086-v034)
- **fanatical** (English; lemma): [BAL-0079-V006](#bal-0079-v006), [BAL-0079-V023](#bal-0079-v023)
- **fanaticus** (Latin; lemma): [BAL-0077-V017](#bal-0077-v017), [BAL-0079-V001](#bal-0079-v001), [BAL-0079-V005](#bal-0079-v005)
- **fanaticus spiritus** (Latin; phrase): [BAL-0079-V011](#bal-0079-v011)
- **fascinate** (English; lemma): [BAL-0089-V003](#bal-0089-v003)
- **fascinating** (English; lemma): [BAL-0089-V016](#bal-0089-v016)
- **fascinatio** (Latin; lemma): [BAL-0089-V023](#bal-0089-v023)
- **fascination** (English; lemma): [BAL-0089-V005](#bal-0089-v005), [BAL-0089-V008](#bal-0089-v008), [BAL-0089-V010](#bal-0089-v010), [BAL-0089-V015](#bal-0089-v015), [BAL-0089-V017](#bal-0089-v017)
- **fascino** (Latin; lemma): [BAL-0089-V001](#bal-0089-v001), [BAL-0089-V006](#bal-0089-v006), [BAL-0089-V009](#bal-0089-v009), [BAL-0089-V022](#bal-0089-v022), [BAL-0089-V027](#bal-0089-v027), [BAL-0089-V028](#bal-0089-v028)
- **fascinum** (Latin; lemma): [BAL-0089-V026](#bal-0089-v026)
- **fear** (English; lemma): [BAL-0074-V003](#bal-0074-v003), [BAL-0074-V005](#bal-0074-v005), [BAL-0074-V040](#bal-0074-v040), [BAL-0074-V051](#bal-0074-v051)
- **fear and despair** (English; phrase): [BAL-0074-V036](#bal-0074-v036)
- **fear and sorrow** (English; phrase): [BAL-0074-V006](#bal-0074-v006), [BAL-0074-V029](#bal-0074-v029), [BAL-0075-V008](#bal-0075-v008)
- **fear as cause** (English; phrase): [BAL-0074-V007](#bal-0074-v007)
- **fear as counterpassion** (English; phrase): [BAL-0074-V027](#bal-0074-v027)
- **fear as motive** (English; phrase): [BAL-0074-V060](#bal-0074-v060)
- **fear creates gods** (Latin; phrase): [BAL-0074-V061](#bal-0074-v061)
- **fear expelling fear** (English; phrase): [BAL-0074-V034](#bal-0074-v034)
- **fear expels love** (English; phrase): [BAL-0074-V056](#bal-0074-v056)
- **fear for another** (English; phrase): [BAL-0074-V057](#bal-0074-v057)
- **fear generalized from experience** (English; phrase): [BAL-0074-V047](#bal-0074-v047)
- **fear in animals** (English; phrase): [BAL-0074-V039](#bal-0074-v039)
- **fear of death and self-destruction** (Latin; phrase): [BAL-0074-V064](#bal-0074-v064)
- **fear of God** (English; phrase): [BAL-0074-V023](#bal-0074-v023), [BAL-0074-V041](#bal-0074-v041)
- **fear of unforgiven sin** (English; phrase): [BAL-0074-V063](#bal-0074-v063)
- **fearful** (English; lemma): [BAL-0074-V001](#bal-0074-v001), [BAL-0074-V016](#bal-0074-v016)
- **fearfully** (English; lemma): [BAL-0074-V004](#bal-0074-v004), [BAL-0074-V050](#bal-0074-v050)
- **feigned apparition** (English; phrase): [BAL-0085-V017](#bal-0085-v017)
- **feigned fears** (English; phrase): [BAL-0074-V024](#bal-0074-v024)
- **feigned possession** (English; phrase): [BAL-0088-V009](#bal-0088-v009)
- **fel** (Latin; family): [BAL-0025-V033](#bal-0025-v033), [BAL-0025-V038](#bal-0025-v038), [BAL-0025-V077](#bal-0025-v077), [BAL-0025-V078](#bal-0025-v078), [BAL-0025-V085](#bal-0025-v085), [BAL-0025-V086](#bal-0025-v086)
- **fel** (Latin; lemma): [BAL-0025-V015](#bal-0025-v015), [BAL-0025-V030](#bal-0025-v030)
- **felleus** (Latin; family): [BAL-0025-V075](#bal-0025-v075)
- **fellow-feeling** (English; lemma): [BAL-0063-V032](#bal-0063-v032), [BAL-0103-V002](#bal-0103-v002)
- **feral** (English; lemma): [BAL-0095-V014](#bal-0095-v014), [BAL-0095-V028](#bal-0095-v028), [BAL-0095-V029](#bal-0095-v029), [BAL-0095-V030](#bal-0095-v030)
- **feral accident** (English; phrase): [BAL-0060-V074](#bal-0060-v074)
- **feral accidents** (English; phrase): [BAL-0060-V039](#bal-0060-v039)
- **ferall accident** (English; phrase): [BAL-0060-V048](#bal-0060-v048)
- **ferè** (Latin; kind not separately supplied): [BLV-0002-22](#blv-0002-22)
- **Fields of Mourning** (Latin; phrase): [BAL-0075-V073](#bal-0075-v073)
- **fiery vapour** (English; phrase): [BAL-0031-V039](#bal-0031-v039)
- **final and temporary despair** (English; phrase): [BAL-0076-V014](#bal-0076-v014), [BAL-0077-V014](#bal-0077-v014)
- **final despair** (English; phrase): [BAL-0076-V026](#bal-0076-v026)
- **first move the understanding** (English; phrase): [BAL-0102-V002](#bal-0102-v002)
- **first qualities** (English; kind not separately supplied): [BAL-0023-V012](#bal-0023-v012), [BAL-0023-V021](#bal-0023-v021)
- **first substantial act** (English; noun phrase): [BAL-0056-V039](#bal-0056-v039)
- **first substantial act** (English philosophical phrase; kind not separately supplied): [BAL-0032-V007](#bal-0032-v007)
- **flava bilis** (Latin; family): [BAL-0025-V057](#bal-0025-v057)
- **flava bilis** (Latin; phrase): [BAL-0025-V010](#bal-0025-v010)
- **flesh and blood** (English; phrase): [BAL-0024-V028](#bal-0024-v028), [BAL-0024-V039](#bal-0024-v039)
- **flinty hearts** (English; phrase): [BAL-0015-V021](#bal-0015-v021)
- **fluctuating sorrow** (English; phrase): [BAL-0075-V029](#bal-0075-v029)
- **for conscience’s sake** (English; adverbial phrase): [BAL-0053-V041](#bal-0053-v041)
- **for fear** (English; phrase): [BAL-0074-V018](#bal-0074-v018)
- **for that cause** (English; phrase): [BAL-0058-V002](#bal-0058-v002)
- **foreign fears** (English; phrase): [BAL-0074-V020](#bal-0074-v020)
- **foremost part of the brain** (English; kind not separately supplied): [BLV-0002-27](#blv-0002-27)
- **forerunners and concomitants** (English; phrase): [BAL-0077-V008](#bal-0077-v008)
- **forespeak** (English; kind not separately supplied): [BLV-0004-12](#blv-0004-12)
- **form** (English; lemma): [BAL-0057-V001](#bal-0057-v001), [BAL-0057-V004](#bal-0057-v004), [BAL-0057-V005](#bal-0057-v005), [BAL-0057-V006](#bal-0057-v006), [BAL-0057-V007](#bal-0057-v007), [BAL-0057-V008](#bal-0057-v008), [BAL-0057-V009](#bal-0057-v009), [BAL-0057-V010](#bal-0057-v010), [BAL-0057-V011](#bal-0057-v011), [BAL-0057-V012](#bal-0057-v012), [BAL-0057-V013](#bal-0057-v013), [BAL-0057-V014](#bal-0057-v014), [BAL-0057-V015](#bal-0057-v015), [BAL-0057-V018](#bal-0057-v018), [BAL-0057-V020](#bal-0057-v020), [BAL-0057-V021](#bal-0057-v021), [BAL-0057-V022](#bal-0057-v022), [BAL-0057-V023](#bal-0057-v023), [BAL-0057-V024](#bal-0057-v024), [BAL-0057-V029](#bal-0057-v029), [BAL-0057-V030](#bal-0057-v030), [BAL-0057-V033](#bal-0057-v033), [BAL-0057-V034](#bal-0057-v034), [BAL-0057-V035](#bal-0057-v035), [BAL-0057-V037](#bal-0057-v037)
- **form** (English; noun): [BAL-0057-V050](#bal-0057-v050), [BAL-0057-V053](#bal-0057-v053), [BAL-0057-V063](#bal-0057-v063), [BAL-0057-V074](#bal-0057-v074), [BAL-0057-V079](#bal-0057-v079), [BAL-0057-V085](#bal-0057-v085), [BAL-0057-V094](#bal-0057-v094), [BAL-0057-V095](#bal-0057-v095), [BAL-0057-V097](#bal-0057-v097)
- **form** (English; past participle): [BAL-0057-V048](#bal-0057-v048), [BAL-0057-V049](#bal-0057-v049)
- **form** (English; past-tense verb): [BAL-0057-V096](#bal-0057-v096)
- **form** (English; verb): [BAL-0057-V036](#bal-0057-v036)
- **forma** (Latin; ablative plural noun): [BAL-0057-V052](#bal-0057-v052)
- **forma** (Latin; ablative singular noun): [BAL-0057-V069](#bal-0057-v069), [BAL-0057-V092](#bal-0057-v092)
- **forma** (Latin; ablative singular noun after de): [BAL-0057-V084](#bal-0057-v084), [BAL-0057-V087](#bal-0057-v087)
- **forma** (Latin; accusative singular noun): [BAL-0057-V076](#bal-0057-v076), [BAL-0057-V093](#bal-0057-v093)
- **forma** (Latin; dative singular noun): [BAL-0057-V091](#bal-0057-v091)
- **forma** (Latin; genitive plural noun): [BAL-0057-V064](#bal-0057-v064)
- **forma** (Latin; genitive singular noun): [BAL-0057-V086](#bal-0057-v086)
- **forma** (Latin; lemma): [BAL-0057-V002](#bal-0057-v002), [BAL-0057-V003](#bal-0057-v003), [BAL-0057-V019](#bal-0057-v019), [BAL-0057-V025](#bal-0057-v025), [BAL-0057-V027](#bal-0057-v027), [BAL-0057-V028](#bal-0057-v028), [BAL-0057-V031](#bal-0057-v031), [BAL-0057-V032](#bal-0057-v032)
- **forma** (Latin; nominative plural noun): [BAL-0057-V054](#bal-0057-v054)
- **forma** (Latin; nominative predicate noun): [BAL-0057-V082](#bal-0057-v082)
- **forma** (Latin; nominative singular noun): [BAL-0057-V046](#bal-0057-v046), [BAL-0057-V066](#bal-0057-v066), [BAL-0057-V075](#bal-0057-v075), [BAL-0057-V077](#bal-0057-v077), [BAL-0057-V083](#bal-0057-v083)
- **forma boni** (Latin; accusative noun phrase): [BAL-0057-V065](#bal-0057-v065)
- **forma cadendi impressa** (Latin; phrase): [BAL-0057-V016](#bal-0057-v016), [BAL-0057-V017](#bal-0057-v017)
- **forma dæmonum** (Latin; noun phrase): [BAL-0057-V057](#bal-0057-v057)
- **formalist** (English; noun): [BAL-0057-V098](#bal-0057-v098)
- **formalist** (English; plural noun): [BAL-0057-V040](#bal-0057-v040), [BAL-0057-V099](#bal-0057-v099)
- **formality** (English; noun): [BAL-0057-V101](#bal-0057-v101)
- **formo** (Latin; accusative plural feminine past participle): [BAL-0057-V059](#bal-0057-v059)
- **formo** (Latin; third-person plural present verb): [BAL-0057-V058](#bal-0057-v058)
- **formosus** (Latin; feminine nominative predicate adjective): [BAL-0057-V081](#bal-0057-v081)
- **formosus** (Latin; neuter comparative adjective): [BAL-0057-V068](#bal-0057-v068)
- **formosus** (Latin; nominative singular adjective): [BAL-0057-V045](#bal-0057-v045)
- **fortitude** (English; lemma): [BAL-0095-V031](#bal-0095-v031)
- **fortitude and debility** (English; phrase): [BAL-0095-V015](#bal-0095-v015)
- **fourth creek** (English; phrase): [BAL-0013-V004](#bal-0013-v004), [BAL-0013-V005](#bal-0013-v005), [BAL-0014-V003](#bal-0014-v003)
- **free conscience** (English; predicative construction): [BAL-0053-V029](#bal-0053-v029)
- **free in his essence** (English; phrase\_or\_family): [BAL-0063-V006](#bal-0063-v006)
- **free spirit** (English; kind not separately supplied): [BLV-0003-13](#blv-0003-13)
- **free will** (English; phrase): [BAL-0052-V010](#bal-0052-v010)
- **freedom from sorrow** (English; phrase): [BAL-0075-V043](#bal-0075-v043)
- **fright** (English; lemma): [BAL-0074-V045](#bal-0074-v045)
- **fuliginous vapour** (English; phrase): [BAL-0031-V031](#bal-0031-v031)
- **fulmen perturbationum** (Latin; phrase): [BAL-0048-V012](#bal-0048-v012)
- **fume** (English; family): [BAL-0031-V002](#bal-0031-v002), [BAL-0031-V004](#bal-0031-v004), [BAL-0031-V005](#bal-0031-v005), [BAL-0031-V020](#bal-0031-v020), [BAL-0031-V036](#bal-0031-v036)
- **fume** (English; lemma): [BAL-0031-V060](#bal-0031-v060)
- **fume** (English; phrase): [BAL-0031-V001](#bal-0031-v001)
- **fume up** (English; phrase): [BAL-0031-V015](#bal-0031-v015)
- **fumus** (Latin; lemma): [BAL-0031-V008](#bal-0031-v008), [BAL-0031-V016](#bal-0031-v016), [BAL-0031-V018](#bal-0031-v018), [BAL-0031-V047](#bal-0031-v047), [BAL-0031-V048](#bal-0031-v048), [BAL-0031-V058](#bal-0031-v058), [BAL-0031-V059](#bal-0031-v059)
- **Furies of religion** (Latin; phrase): [BAL-0077-V039](#bal-0077-v039)
- **furiously disposed** (English; phrase): [BAL-0061-V085](#bal-0061-v085)
- **furor** (Latin; lemma): [BAL-0073-V025](#bal-0073-v025), [BAL-0077-V030](#bal-0077-v030)
- **future accidents** (English; phrase): [BAL-0060-V069](#bal-0060-v069)
- **gall** (English; family): [BAL-0025-V037](#bal-0025-v037), [BAL-0025-V039](#bal-0025-v039), [BAL-0025-V055](#bal-0025-v055), [BAL-0025-V056](#bal-0025-v056), [BAL-0025-V069](#bal-0025-v069), [BAL-0025-V074](#bal-0025-v074), [BAL-0025-V076](#bal-0025-v076), [BAL-0025-V083](#bal-0025-v083), [BAL-0025-V087](#bal-0025-v087), [BAL-0025-V088](#bal-0025-v088)
- **galled conscience** (English; phrase): [BAL-0053-V014](#bal-0053-v014)
- **gave consent** (English; phrase): [BAL-0063-V070](#bal-0063-v070)
- **gave consent** (English; phrase\_or\_family): [BAL-0063-V020](#bal-0063-v020)
- **gave not consent** (English; phrase): [BAL-0063-V071](#bal-0063-v071)
- **general toleration of religion** (English; phrase): [BAL-0078-V064](#bal-0078-v064)
- **generall consent** (English; phrase): [BAL-0063-V053](#bal-0063-v053)
- **genesis** (Latin; Latin noun lemma, Greek-derived; ablative singular form): [BAL-0096-V018](#bal-0096-v018)
- **genesis** (Latin; Latin noun lemma, Greek-derived; accusative singular form): [BAL-0096-V017](#bal-0096-v017)
- **genethliacal** (English; adjective): [BAL-0093-V020](#bal-0093-v020)
- **genethliacal** (English; lemma): [BAL-0096-V009](#bal-0096-v009)
- **geniture** (English; lemma): [BAL-0096-V001](#bal-0096-v001), [BAL-0096-V003](#bal-0096-v003), [BAL-0096-V004](#bal-0096-v004), [BAL-0096-V007](#bal-0096-v007), [BAL-0096-V014](#bal-0096-v014), [BAL-0096-V015](#bal-0096-v015)
- **geniture and scheme** (English; phrase): [BAL-0096-V006](#bal-0096-v006)
- **genius** (English; lemma): [BAL-0084-V003](#bal-0084-v003), [BAL-0084-V020](#bal-0084-v020), [BAL-0084-V028](#bal-0084-v028), [BAL-0084-V036](#bal-0084-v036)
- **genius** (Latin; kind not separately supplied): [BLV-0001-02](#blv-0001-02), [BLV-0003-01](#blv-0003-01)
- **genius** (Latin; lemma): [BAL-0084-V001](#bal-0084-v001), [BAL-0084-V002](#bal-0084-v002), [BAL-0084-V004](#bal-0084-v004), [BAL-0084-V012](#bal-0084-v012), [BAL-0084-V034](#bal-0084-v034)
- **genius** (Latin/English; lemma): [BAL-0084-V009](#bal-0084-v009), [BAL-0084-V010](#bal-0084-v010), [BAL-0084-V021](#bal-0084-v021)
- **genius / genii** (Latin phrase with English conjunction; kind not separately supplied): [BLV-0003-16](#blv-0003-16)
- **genius of a place** (Latin; phrase): [BAL-0084-V029](#bal-0084-v029)
- **genius of Caesar** (English; phrase): [BAL-0084-V032](#bal-0084-v032)
- **gently disposed** (English; phrase): [BAL-0061-V097](#bal-0061-v097)
- **genus** (English; lemma): [BAL-0083-V016](#bal-0083-v016)
- **genus** (Latin; lemma): [BAL-0083-V001](#bal-0083-v001), [BAL-0083-V002](#bal-0083-v002), [BAL-0083-V014](#bal-0083-v014), [BAL-0083-V021](#bal-0083-v021)
- **genus and species** (Latin; phrase): [BAL-0083-V013](#bal-0083-v013)
- **give assent** (English; phrase): [BAL-0063-V052](#bal-0063-v052)
- **give consent** (English; phrase): [BAL-0063-V068](#bal-0063-v068), [BAL-0063-V075](#bal-0063-v075), [BAL-0063-V076](#bal-0063-v076), [BAL-0063-V078](#bal-0063-v078), [BAL-0063-V081](#bal-0063-v081)
- **give consent** (English; phrase\_or\_family): [BAL-0063-V021](#bal-0063-v021)
- **gluten** (Latin; lemma): [BAL-0030-V008](#bal-0030-v008)
- **gluten** (Latin technical noun in English; family): [BAL-0030-V004](#bal-0030-v004)
- **God’s just judgment** (English; phrase): [BAL-0042-V005](#bal-0042-v005)
- **good cause** (English; phrase): [BAL-0058-V107](#bal-0058-v107)
- **good conceit** (English; phrase): [BAL-0045-V006](#bal-0045-v006)
- **good conscience** (English; phrase): [BAL-0053-V005](#bal-0053-v005)
- **good estate and temperature** (English; phrase): [BAL-0009-V005](#bal-0009-v005)
- **good Register** (English; kind not separately supplied): [BAL-0039-V018](#bal-0039-v018)
- **good will** (English; noun phrase): [BAL-0052-V045](#bal-0052-v045), [BAL-0052-V049](#bal-0052-v049), [BAL-0052-V064](#bal-0052-v064)
- **gravidum cor** (Latin; phrase): [BAL-0015-V010](#bal-0015-v010)
- **great matter** (English; phrase): [BAL-0059-V063](#bal-0059-v063)
- **great with child** (English; phrase): [BAL-0098-V006](#bal-0098-v006)
- **great-bellied** (English; lemma): [BAL-0098-V005](#bal-0098-v005), [BAL-0098-V020](#bal-0098-v020), [BAL-0098-V021](#bal-0098-v021), [BAL-0098-V023](#bal-0098-v023)
- **greater matters** (English; phrase): [BAL-0059-V075](#bal-0059-v075)
- **greater sorrow displacing lesser** (English; phrase): [BAL-0075-V074](#bal-0075-v074)
- **grief and relapse** (English; phrase): [BAL-0075-V025](#bal-0075-v025)
- **grief and tears** (English; phrase): [BAL-0075-V033](#bal-0075-v033)
- **grief as pain** (English; phrase): [BAL-0075-V032](#bal-0075-v032)
- **grievance** (English; lemma): [BAL-0075-V035](#bal-0075-v035), [BAL-0075-V050](#bal-0075-v050), [BAL-0075-V053](#bal-0075-v053)
- **grieve** (English; lemma): [BAL-0075-V003](#bal-0075-v003)
- **grieve as reluctance** (English; phrase): [BAL-0075-V072](#bal-0075-v072)
- **grievous accident** (English; phrase): [BAL-0060-V075](#bal-0060-v075)
- **gross humors** (English; kind not separately supplied): [BAL-0022-V014](#bal-0022-v014)
- **guilty conscience** (English; phrase): [BAL-0053-V002](#bal-0053-v002)
- **gula** (Latin; lemma): [BAL-0049-V041](#bal-0049-v041)
- **gunpowder passion** (English; phrase): [BAL-0047-V023](#bal-0047-v023)
- **habit** (English; lemma): [BAL-0061-V030](#bal-0061-v030), [BAL-0061-V031](#bal-0061-v031), [BAL-0061-V048](#bal-0061-v048), [BAL-0061-V092](#bal-0061-v092), [BAL-0061-V099](#bal-0061-v099), [BAL-0061-V104](#bal-0061-v104), [BAL-0061-V111](#bal-0061-v111), [BAL-0061-V121](#bal-0061-v121), [BAL-0061-V128](#bal-0061-v128), [BAL-0061-V130](#bal-0061-v130), [BAL-0061-V137](#bal-0061-v137)
- **habit** (English; word): [BAL-0061-V008](#bal-0061-v008), [BAL-0061-V024](#bal-0061-v024), [BAL-0061-V029](#bal-0061-v029)
- **habit / melancholy in habit** (English; kind not separately supplied): [BLV-0001-25](#blv-0001-25), [BLV-0001-26](#blv-0001-26)
- **habit and disposition** (English; family): [BAL-0061-V002](#bal-0061-v002)
- **habit infused** (English; phrase\_or\_family): [BAL-0061-V027](#bal-0061-v027)
- **habit of body** (English; phrase\_or\_family): [BAL-0061-V022](#bal-0061-v022)
- **habit of gaming** (English; phrase): [BAL-0061-V093](#bal-0061-v093)
- **habit of melancholy** (English; phrase\_or\_family): [BAL-0061-V015](#bal-0061-v015)
- **habit or disposition** (English; phrase\_or\_family): [BAL-0061-V021](#bal-0061-v021)
- **habits** (English; lemma): [BAL-0061-V038](#bal-0061-v038), [BAL-0061-V068](#bal-0061-v068), [BAL-0061-V114](#bal-0061-v114), [BAL-0061-V131](#bal-0061-v131)
- **habits** (English; word): [BAL-0061-V001](#bal-0061-v001), [BAL-0061-V010](#bal-0061-v010), [BAL-0061-V013](#bal-0061-v013)
- **habitual melancholy** (English; phrase\_or\_family): [BAL-0061-V017](#bal-0061-v017)
- **habituate** (English; lemma): [BAL-0061-V056](#bal-0061-v056), [BAL-0061-V070](#bal-0061-v070), [BAL-0061-V078](#bal-0061-v078), [BAL-0061-V094](#bal-0061-v094), [BAL-0061-V095](#bal-0061-v095)
- **habituated** (English; word): [BAL-0061-V019](#bal-0061-v019), [BAL-0061-V025](#bal-0061-v025)
- **habitus** (Latin; lemma): [BAL-0061-V028](#bal-0061-v028), [BAL-0061-V034](#bal-0061-v034), [BAL-0061-V035](#bal-0061-v035), [BAL-0061-V036](#bal-0061-v036), [BAL-0061-V037](#bal-0061-v037), [BAL-0061-V049](#bal-0061-v049), [BAL-0061-V054](#bal-0061-v054), [BAL-0061-V061](#bal-0061-v061), [BAL-0061-V062](#bal-0061-v062), [BAL-0061-V064](#bal-0061-v064), [BAL-0061-V087](#bal-0061-v087), [BAL-0061-V098](#bal-0061-v098), [BAL-0061-V108](#bal-0061-v108), [BAL-0061-V118](#bal-0061-v118), [BAL-0061-V136](#bal-0061-v136), [BAL-0061-V141](#bal-0061-v141)
- **happily** (English; kind not separately supplied): [BLV-0006-04](#blv-0006-04)
- **happy wits** (English; phrase): [BAL-0043-V011](#bal-0043-v011)
- **hard hearted** (English; phrase): [BAL-0015-V020](#bal-0015-v020)
- **hard matter** (English; phrase): [BAL-0059-V017](#bal-0059-v017)
- **harebrain disposition** (English; phrase): [BAL-0061-V074](#bal-0061-v074)
- **hare’s blood** (English; phrase): [BAL-0024-V043](#bal-0024-v043)
- **hart** (English; lemma): [BAL-0015-V038](#bal-0015-v038)
- **have one’s will** (English; verbal idiom): [BAL-0052-V052](#bal-0052-v052)
- **head melancholy** (English; kind not separately supplied): [BLV-0001-13](#blv-0001-13)
- **heart** (English; lemma): [BAL-0015-V001](#bal-0015-v001), [BAL-0015-V003](#bal-0015-v003), [BAL-0015-V004](#bal-0015-v004), [BAL-0015-V007](#bal-0015-v007), [BAL-0015-V018](#bal-0015-v018), [BAL-0015-V023](#bal-0015-v023), [BAL-0015-V030](#bal-0015-v030)
- **heart is at their mouth** (English; phrase): [BAL-0015-V059](#bal-0015-v059)
- **heart of the Sun** (English; phrase): [BAL-0015-V063](#bal-0015-v063)
- **heart spake** (English; phrase): [BAL-0015-V061](#bal-0015-v061)
- **heart-burning eye** (English; phrase): [BAL-0015-V054](#bal-0015-v054)
- **heart-sick** (English; lemma): [BAL-0015-V056](#bal-0015-v056)
- **heart-strings** (English; lemma): [BAL-0015-V053](#bal-0015-v053)
- **heartache** (English; lemma): [BAL-0015-V005](#bal-0015-v005)
- **heartburning** (English; lemma): [BAL-0015-V012](#bal-0015-v012)
- **heartily** (English; lemma): [BAL-0015-V039](#bal-0015-v039), [BAL-0015-V045](#bal-0015-v045)
- **hearts content** (English; phrase): [BAL-0015-V035](#bal-0015-v035)
- **hearts divided** (English; phrase): [BAL-0015-V029](#bal-0015-v029)
- **hearts ease** (English; phrase): [BAL-0015-V041](#bal-0015-v041)
- **hearty** (English; lemma): [BAL-0015-V040](#bal-0015-v040), [BAL-0015-V043](#bal-0015-v043)
- **heart’s blood** (English; family): [BAL-0024-V097](#bal-0024-v097)
- **heaviness** (English; lemma): [BAL-0075-V014](#bal-0075-v014), [BAL-0075-V060](#bal-0075-v060)
- **hereditary dispositions** (English; phrase): [BAL-0061-V050](#bal-0061-v050)
- **heros / heroes** (Latinized Greek; kind not separately supplied): [BLV-0003-17](#blv-0003-17)
- **heterogeneal** (English; lemma): [BAL-0010-V003](#bal-0010-v003)
- **Hidden Wonders of Nature** (Latin; title\_family): [BAL-0097-V028](#bal-0097-v028), [BAL-0097-V032](#bal-0097-v032)
- **hilare delirium** (Latin; phrase): [BAL-0024-V026](#bal-0024-v026)
- **holy despair** (English; phrase): [BAL-0076-V016](#bal-0076-v016)
- **holy madness** (English; phrase): [BAL-0067-V004](#bal-0067-v004)
- **homo homini dæmon** (Latin; phrase): [BAL-0084-V026](#bal-0084-v026)
- **homogeneal** (English; lemma): [BAL-0010-V002](#bal-0010-v002)
- **honest** (English; kind not separately supplied): [BLV-0007-18](#blv-0007-18)
- **honesty** (English; kind not separately supplied): [BLV-0007-19](#blv-0007-19)
- **hope and fear** (English; phrase): [BAL-0074-V035](#bal-0074-v035)
- **hope and vigilance** (Latin; phrase): [BAL-0076-V059](#bal-0076-v059)
- **horn mad** (English; phrase): [BAL-0067-V044](#bal-0067-v044)
- **horoscope** (English; lemma): [BAL-0095-V002](#bal-0095-v002), [BAL-0095-V020](#bal-0095-v020)
- **horoscope** (English; lemma; abbreviated form): [BAL-0095-V004](#bal-0095-v004)
- **horror of conscience** (English; noun phrase): [BAL-0053-V034](#bal-0053-v034)
- **hot and dry** (English; kind not separately supplied): [BAL-0023-V002](#bal-0023-v002)
- **hot and dry in the fourth degree** (English; kind not separately supplied): [BAL-0023-V016](#bal-0023-v016)
- **hot and moist** (English; kind not separately supplied): [BAL-0023-V013](#bal-0023-v013), [BAL-0023-V015](#bal-0023-v015), [BAL-0023-V026](#bal-0023-v026)
- **hot distemperature** (English; phrase): [BAL-0062-V062](#bal-0062-v062)
- **human blood** (English; family): [BAL-0024-V093](#bal-0024-v093), [BAL-0024-V103](#bal-0024-v103)
- **human blood** (English; phrase): [BAL-0024-V037](#bal-0024-v037)
- **humor** (English; kind not separately supplied): [BAL-0022-V005](#bal-0022-v005), [BAL-0022-V021](#bal-0022-v021)
- **humor** (English; lemma): [BAL-0022-V024](#bal-0022-v024)
- **humor** (Latin; kind not separately supplied): [BAL-0022-V015](#bal-0022-v015), [BAL-0022-V022](#bal-0022-v022)
- **humor** (Latin; lemma): [BAL-0022-V025](#bal-0022-v025), [BAL-0022-V026](#bal-0022-v026)
- **Humorous** (English; kind not separately supplied): [BAL-0022-V016](#bal-0022-v016)
- **humorous nourishment** (English; kind not separately supplied): [BAL-0022-V012](#bal-0022-v012)
- **humors** (English; kind not separately supplied): [BAL-0022-V003](#bal-0022-v003)
- **humour** (English; kind not separately supplied): [BAL-0022-V019](#bal-0022-v019), [BAL-0022-V020](#bal-0022-v020)
- **humours** (English; kind not separately supplied): [BAL-0022-V023](#bal-0022-v023)
- **hyleg** (English; lemma): [BAL-0095-V005](#bal-0095-v005)
- **hymen** (Latinized Greek anatomical name in English; lemma): [BAL-0011-V019](#bal-0011-v019)
- **hypoc.** (Latin abbreviation; attested abbreviation, unexpanded): [BAL-0018-V034](#bal-0018-v034)
- **hypochondria** (Latin; kind not separately supplied): [BAL-0018-V012](#bal-0018-v012)
- **hypochondriacal melancholy** (English; kind not separately supplied): [BLV-0001-14](#blv-0001-14)
- **hypochondriacall convulsions** (English; kind not separately supplied): [BAL-0017-V024](#bal-0017-v024)
- **hypochondriacall convulsions** (English; phrase): [BAL-0018-V017](#bal-0018-v017)
- **hypochondriacos flatus** (Latin; kind not separately supplied): [BAL-0017-V023](#bal-0017-v023)
- **hypochondriacos flatus** (Latin; phrase): [BAL-0018-V018](#bal-0018-v018)
- **Hypocon.** (Latin abbreviation; attested abbreviation, unexpanded): [BAL-0018-V026](#bal-0018-v026)
- **hypocond.** (Latin abbreviation; attested abbreviation, unexpanded): [BAL-0018-V032](#bal-0018-v032)
- **Hypocondriaca melancholia** (Latin; phrase): [BAL-0018-V022](#bal-0018-v022)
- **Hypocondriacal Melancholy** (English; kind not separately supplied): [BAL-0018-V004](#bal-0018-v004)
- **hypocondriacal melancholy** (English; phrase): [BAL-0018-V036](#bal-0018-v036)
- **Hypocondriacal winde** (English; kind not separately supplied): [BAL-0018-V002](#bal-0018-v002)
- **hypocondriacall fit** (English; phrase): [BAL-0018-V020](#bal-0018-v020)
- **Hypocondriacall German Prince** (English; phrase): [BAL-0018-V033](#bal-0018-v033)
- **Hypocondriacall melancholy** (English; kind not separately supplied): [BAL-0018-V008](#bal-0018-v008)
- **Hypocondriacall or flatuous Melancholy** (English; kind not separately supplied): [BAL-0018-V005](#bal-0018-v005)
- **hypocondriacall symptomes** (English; phrase): [BAL-0018-V023](#bal-0018-v023)
- **Hypocondriaci** (Latin; kind not separately supplied): [BAL-0018-V011](#bal-0018-v011)
- **Hypocondriacus** (Latin; kind not separately supplied): [BAL-0018-V001](#bal-0018-v001)
- **hypocondriacus** (Latin; lemma): [BAL-0018-V021](#bal-0018-v021), [BAL-0018-V027](#bal-0018-v027), [BAL-0018-V031](#bal-0018-v031), [BAL-0018-V035](#bal-0018-v035)
- **Hypocondriake melancholy** (English; phrase): [BAL-0018-V030](#bal-0018-v030)
- **Hypocondriall passions** (English; phrase): [BAL-0018-V029](#bal-0018-v029)
- **hypocondrical passion** (English; phrase): [BAL-0018-V028](#bal-0018-v028)
- **hypocondries** (English; kind not separately supplied): [BAL-0018-V003](#bal-0018-v003), [BAL-0018-V007](#bal-0018-v007)
- **Hypocondries** (English; kind not separately supplied): [BAL-0018-V006](#bal-0018-v006), [BAL-0018-V013](#bal-0018-v013), [BAL-0018-V014](#bal-0018-v014)
- **Hypocondries misaffected** (English; phrase): [BAL-0018-V015](#bal-0018-v015)
- **hypocondrium** (Latin; lemma): [BAL-0018-V024](#bal-0018-v024), [BAL-0018-V025](#bal-0018-v025)
- **iatromathematical professors** (English; phrase): [BAL-0093-V008](#bal-0093-v008)
- **if not relieved** (English; phrase): [BAL-0081-V012](#bal-0081-v012)
- **if not too far gone** (English; phrase): [BAL-0082-V012](#bal-0082-v012)
- **if we may believe Bale** (English; phrase): [BAL-0098-V008](#bal-0098-v008)
- **ignorance as madness** (English; phrase): [BAL-0077-V033](#bal-0077-v033)
- **ill accident** (English; phrase): [BAL-0060-V041](#bal-0060-v041)
- **ill accident** (English; phrase\_or\_family): [BAL-0060-V011](#bal-0060-v011)
- **ill disposed** (English; phrase): [BAL-0061-V044](#bal-0061-v044), [BAL-0061-V065](#bal-0061-v065), [BAL-0061-V080](#bal-0061-v080), [BAL-0061-V122](#bal-0061-v122), [BAL-0061-V133](#bal-0061-v133)
- **ill disposed to mirth** (English; phrase): [BAL-0061-V081](#bal-0061-v081)
- **ill disposition** (English; phrase): [BAL-0061-V053](#bal-0061-v053), [BAL-0061-V084](#bal-0061-v084)
- **ill dispositions** (English; phrase): [BAL-0061-V120](#bal-0061-v120)
- **ill habit** (English; phrase): [BAL-0061-V060](#bal-0061-v060), [BAL-0061-V123](#bal-0061-v123)
- **ill habit** (English; phrase\_or\_family): [BAL-0061-V005](#bal-0061-v005), [BAL-0061-V014](#bal-0061-v014)
- **ill or well disposed** (English; phrase): [BAL-0061-V057](#bal-0061-v057)
- **illigo** (Latin; lemma): [BAL-0090-V015](#bal-0090-v015)
- **illud angebat** (Latin; phrase): [BAL-0015-V009](#bal-0015-v009)
- **imaginatio læsa** (Latin; kind not separately supplied): [BLV-0002-06](#blv-0002-06)
- **immaterial** (English; kind not separately supplied): [BAL-0035-V010](#bal-0035-v010)
- **immaterial** (English; lemma): [BAL-0059-V021](#bal-0059-v021), [BAL-0059-V104](#bal-0059-v104), [BAL-0059-V121](#bal-0059-v121)
- **immaterial melancholy** (English; kind not separately supplied): [BLV-0001-12](#blv-0001-12), [BLV-0003-11](#blv-0003-11)
- **immateriall** (English; lemma): [BAL-0059-V010](#bal-0059-v010), [BAL-0059-V015](#bal-0059-v015)
- **immediate and inevitable causes** (English; phrase): [BAL-0058-V101](#bal-0058-v101)
- **immediate cause** (English; phrase): [BAL-0058-V015](#bal-0058-v015)
- **immediate, inevitable causes** (English; phrase): [BAL-0093-V014](#bal-0093-v014)
- **immortal genius** (English; phrase): [BAL-0084-V023](#bal-0084-v023)
- **impia credulitate** (Latin; kind not separately supplied): [BLV-0002-24](#blv-0002-24)
- **impotency** (English; lemma): [BAL-0067-V053](#bal-0067-v053)
- **impregnatæ imaginatio** (Latin; phrase): [BAL-0098-V017](#bal-0098-v017)
- **impregno** (Latin; lemma): [BAL-0098-V024](#bal-0098-v024)
- **impression** (English; lemma): [BAL-0098-V007](#bal-0098-v007)
- **imprint** (English; lemma): [BAL-0098-V016](#bal-0098-v016)
- **impulsive** (English; lemma): [BAL-0058-V005](#bal-0058-v005)
- **impulsive cause** (English; phrase): [BAL-0058-V008](#bal-0058-v008)
- **in act** (English; phrase): [BAL-0056-V016](#bal-0056-v016)
- **in act** (English; prepositional phrase): [BAL-0056-V040](#bal-0056-v040)
- **in action** (English; prepositional phrase): [BAL-0056-V044](#bal-0056-v044), [BAL-0056-V061](#bal-0056-v061)
- **in causa esse** (Latin; phrase): [BAL-0058-V049](#bal-0058-v049), [BAL-0058-V104](#bal-0058-v104)
- **in cause** (English; phrase): [BAL-0058-V098](#bal-0058-v098)
- **in conceit** (English; phrase): [BAL-0045-V020](#bal-0045-v020)
- **in corpora condi** (Latin; phrase): [BAL-0100-V004](#bal-0100-v004)
- **in disposition** (English; phrase): [BAL-0061-V077](#bal-0061-v077)
- **in disposition** (English; phrase\_or\_family): [BAL-0061-V004](#bal-0061-v004)
- **in habit or in disposition** (English; phrase\_or\_family): [BAL-0061-V006](#bal-0061-v006)
- **in habit, or in act** (English; phrase\_or\_family): [BAL-0061-V009](#bal-0061-v009)
- **in her habit** (English; phrase\_or\_family): [BAL-0061-V023](#bal-0061-v023)
- **in materiam primam** (Latin; attested phrase): [BAL-0059-V026](#bal-0059-v026)
- **in our memory** (English; phrase): [BAL-0039-V023](#bal-0039-v023)
- **in promptu causa est** (Latin; phrase): [BAL-0058-V109](#bal-0058-v109)
- **in the matter itself** (English; phrase): [BAL-0059-V068](#bal-0059-v068)
- **in this kinde** (English; kind not separately supplied): [BLV-0002-11](#blv-0002-11)
- **incantationis instar** (Latin; kind not separately supplied): [BLV-0005-17](#blv-0005-17)
- **incredulity** (English; kind not separately supplied): [BLV-0005-04](#blv-0005-04)
- **incubus** (English; lemma): [BAL-0087-V001](#bal-0087-v001), [BAL-0087-V004](#bal-0087-v004), [BAL-0087-V005](#bal-0087-v005), [BAL-0087-V007](#bal-0087-v007), [BAL-0087-V011](#bal-0087-v011), [BAL-0087-V013](#bal-0087-v013)
- **incubus** (Latin; lemma): [BAL-0087-V012](#bal-0087-v012)
- **incubus / witch-ridden** (English; phrase): [BAL-0087-V006](#bal-0087-v006)
- **incubus and succubus** (Latin; phrase): [BAL-0087-V009](#bal-0087-v009)
- **incubus and succubus** (Latin terms joined by English and; phrase): [BAL-0087-V002](#bal-0087-v002), [BAL-0087-V008](#bal-0087-v008)
- **Incubus, or Witch-ridden** (English; kind not separately supplied): [BLV-0002-14](#blv-0002-14)
- **incurable habit** (English; phrase): [BAL-0061-V051](#bal-0061-v051)
- **indicta causa** (Latin; phrase): [BAL-0058-V061](#bal-0058-v061)
- **indispositus** (Latin; lemma): [BAL-0061-V082](#bal-0061-v082)
- **indolentia** (Latin; lemma): [BAL-0075-V039](#bal-0075-v039)
- **indulgere genio** (Latin; phrase): [BAL-0084-V005](#bal-0084-v005), [BAL-0084-V035](#bal-0084-v035)
- **inevitable accidents** (English; phrase): [BAL-0060-V056](#bal-0060-v056)
- **inevitable cause** (English; phrase): [BAL-0058-V092](#bal-0058-v092)
- **infection** (English; lemma): [BAL-0014-V011](#bal-0014-v011)
- **infinite cause** (English; phrase): [BAL-0058-V110](#bal-0058-v110)
- **infirm organs** (English; phrase): [BAL-0010-V016](#bal-0010-v016)
- **inflammationem arteriæ circa dorsum** (Latin; phrase): [BAL-0012-V008](#bal-0012-v008)
- **inform** (English; verb): [BAL-0057-V039](#bal-0057-v039), [BAL-0057-V060](#bal-0057-v060), [BAL-0057-V062](#bal-0057-v062), [BAL-0057-V070](#bal-0057-v070)
- **inform** (English; verb; variant enform): [BAL-0057-V109](#bal-0057-v109)
- **information** (English; noun): [BAL-0057-V047](#bal-0057-v047)
- **informis** (Latin; accusative singular adjective): [BAL-0057-V042](#bal-0057-v042)
- **informis** (Latin; nominative singular adjective): [BAL-0057-V038](#bal-0057-v038)
- **informo** (Latin; third-person singular verb): [BAL-0057-V072](#bal-0057-v072)
- **infundo** (Latin; lemma): [BAL-0100-V016](#bal-0100-v016)
- **infuse** (English; lemma): [BAL-0099-V006](#bal-0099-v006)
- **infused habit** (English; phrase): [BAL-0061-V100](#bal-0061-v100)
- **ingeniorum cos** (Latin; phrase): [BAL-0043-V023](#bal-0043-v023)
- **injurie** (English; kind not separately supplied): [BLV-0007-22](#blv-0007-22)
- **innate habit** (English; phrase\_or\_family): [BAL-0061-V012](#bal-0061-v012)
- **innate temper** (English; phrase\_or\_family): [BAL-0062-V018](#bal-0062-v018)
- **inordinate appetite** (English; phrase): [BAL-0050-V004](#bal-0050-v004)
- **inorganical** (English; lemma): [BAL-0010-V010](#bal-0010-v010)
- **inorganical of itself** (English phrase; kind not separately supplied): [BAL-0032-V006](#bal-0032-v006)
- **insanio** (Latin; lemma): [BAL-0067-V030](#bal-0067-v030), [BAL-0067-V051](#bal-0067-v051), [BAL-0073-V024](#bal-0073-v024)
- **insanus** (Latin; lemma): [BAL-0067-V015](#bal-0067-v015), [BAL-0067-V046](#bal-0067-v046)
- **insensatus** (Latin; plural adjective): [BAL-0055-V029](#bal-0055-v029), [BAL-0055-V041](#bal-0055-v041)
- **insensatus** (Latin; plural adjective with English gloss): [BAL-0055-V040](#bal-0055-v040)
- **insensatus** (Latin; plural predicate adjective): [BAL-0055-V025](#bal-0055-v025), [BAL-0055-V034](#bal-0055-v034)
- **insensible** (English; adjective): [BAL-0055-V035](#bal-0055-v035)
- **insensible** (English; lemma): [BAL-0055-V007](#bal-0055-v007), [BAL-0055-V010](#bal-0055-v010)
- **insensible smart** (English; phrase): [BAL-0055-V013](#bal-0055-v013)
- **insensible vapour** (English; phrase): [BAL-0031-V029](#bal-0031-v029)
- **insensible vapours** (English; phrase): [BAL-0055-V011](#bal-0055-v011)
- **insensibly** (English; adverb): [BAL-0055-V019](#bal-0055-v019), [BAL-0055-V028](#bal-0055-v028), [BAL-0055-V030](#bal-0055-v030), [BAL-0055-V039](#bal-0055-v039)
- **inseparable accident** (English; phrase): [BAL-0060-V076](#bal-0060-v076)
- **inseparable accident** (English; phrase\_or\_family): [BAL-0060-V007](#bal-0060-v007), [BAL-0060-V009](#bal-0060-v009)
- **inspire** (English; lemma): [BAL-0079-V004](#bal-0079-v004), [BAL-0079-V014](#bal-0079-v014), [BAL-0079-V015](#bal-0079-v015), [BAL-0079-V021](#bal-0079-v021), [BAL-0079-V024](#bal-0079-v024)
- **inspired by the Holy Ghost** (English; phrase): [BAL-0079-V009](#bal-0079-v009)
- **inspiro** (Latin; lemma): [BAL-0079-V012](#bal-0079-v012), [BAL-0079-V013](#bal-0079-v013), [BAL-0079-V022](#bal-0079-v022), [BAL-0079-V025](#bal-0079-v025)
- **instar ovis** (Latin; phrase): [BAL-0084-V038](#bal-0084-v038)
- **instrument** (English; kind not separately supplied): [BLV-0003-06](#blv-0003-06)
- **instrument** (English; lemma): [BAL-0058-V067](#bal-0058-v067)
- **instrumental causes** (English; phrase): [BAL-0058-V009](#bal-0058-v009)
- **instrumentall** (English; lemma): [BAL-0058-V006](#bal-0058-v006)
- **instruments or factors** (English; phrase): [BAL-0102-V010](#bal-0102-v010)
- **instruments or organs** (English; phrase): [BAL-0010-V012](#bal-0010-v012)
- **intellectivus amor** (Latin; phrase): [BAL-0040-V011](#bal-0040-v011)
- **intellectual** (English; lemma): [BAL-0040-V012](#bal-0040-v012)
- **intellectual habit** (English; phrase): [BAL-0040-V009](#bal-0040-v009)
- **intellectual habits** (English; phrase\_or\_family): [BAL-0061-V011](#bal-0061-v011)
- **intellectus** (Latin; lemma): [BAL-0040-V013](#bal-0040-v013), [BAL-0040-V019](#bal-0040-v019)
- **intellectus agens** (Latin; lemma): [BAL-0040-V001](#bal-0040-v001)
- **intelligence** (English; lemma): [BAL-0084-V007](#bal-0084-v007)
- **intelligible species** (English; phrase): [BAL-0083-V006](#bal-0083-v006)
- **intelligible species** (English phrase with Latin loan; kind not separately supplied): [BAL-0037-V005](#bal-0037-v005)
- **intemperance** (English; lemma): [BAL-0062-V050](#bal-0062-v050), [BAL-0062-V059](#bal-0062-v059), [BAL-0062-V150](#bal-0062-v150)
- **intemperances** (English; lemma): [BAL-0062-V120](#bal-0062-v120)
- **intemperans** (Latin; lemma): [BAL-0062-V069](#bal-0062-v069), [BAL-0062-V135](#bal-0062-v135), [BAL-0062-V139](#bal-0062-v139)
- **intemperantia** (Latin; lemma): [BAL-0062-V051](#bal-0062-v051), [BAL-0062-V053](#bal-0062-v053), [BAL-0062-V056](#bal-0062-v056), [BAL-0062-V137](#bal-0062-v137), [BAL-0062-V151](#bal-0062-v151)
- **intemperate** (English; lemma): [BAL-0062-V027](#bal-0062-v027), [BAL-0062-V125](#bal-0062-v125), [BAL-0062-V165](#bal-0062-v165)
- **Intemperate** (English; lemma): [BAL-0062-V061](#bal-0062-v061)
- **intemperately** (English; lemma): [BAL-0062-V166](#bal-0062-v166)
- **intemperies** (Latin; kind not separately supplied): [BAL-0023-V009](#bal-0023-v009), [BAL-0023-V010](#bal-0023-v010)
- **intemperies** (Latin; lemma): [BAL-0062-V025](#bal-0062-v025), [BAL-0062-V034](#bal-0062-v034), [BAL-0062-V040](#bal-0062-v040), [BAL-0062-V042](#bal-0062-v042), [BAL-0062-V067](#bal-0062-v067), [BAL-0062-V070](#bal-0062-v070), [BAL-0062-V073](#bal-0062-v073), [BAL-0062-V080](#bal-0062-v080), [BAL-0062-V081](#bal-0062-v081), [BAL-0062-V083](#bal-0062-v083), [BAL-0062-V084](#bal-0062-v084), [BAL-0062-V093](#bal-0062-v093), [BAL-0062-V119](#bal-0062-v119)
- **intended passions** (English; phrase): [BAL-0012-V014](#bal-0012-v014)
- **interna forma** (Latin; phrase): [BAL-0057-V026](#bal-0057-v026)
- **intervallum** (Latin; lemma): [BAL-0070-V003](#bal-0070-v003)
- **interview** (English; lemma): [BAL-0089-V011](#bal-0089-v011)
- **intra mittendo, vel extra mittendo** (Latin phrase; kind not separately supplied): [BAL-0037-V004](#bal-0037-v004)
- **invading** (English; lemma): [BAL-0051-V013](#bal-0051-v013)
- **inward** (English; lemma): [BAL-0058-V091](#bal-0058-v091)
- **inward cause** (English; phrase): [BAL-0058-V027](#bal-0058-v027)
- **Ipsam speciem quam animo effigiat, foetui inducit** (Latin; phrase): [BAL-0098-V010](#bal-0098-v010)
- **irasci** (Latin; related verb form): [BAL-0051-V014](#bal-0051-v014), [BAL-0051-V015](#bal-0051-v015), [BAL-0051-V016](#bal-0051-v016), [BAL-0051-V017](#bal-0051-v017), [BAL-0051-V018](#bal-0051-v018), [BAL-0051-V019](#bal-0051-v019)
- **irascibilis** (Latin; lemma): [BAL-0051-V008](#bal-0051-v008)
- **irascible** (English; lemma): [BAL-0051-V011](#bal-0051-v011)
- **irascible** (English and Latin; lemma): [BAL-0051-V002](#bal-0051-v002)
- **irascible appetite** (English; phrase): [BAL-0051-V005](#bal-0051-v005)
- **irascible part** (English; phrase): [BAL-0051-V010](#bal-0051-v010)
- **irascible row** (English; phrase): [BAL-0051-V006](#bal-0051-v006)
- **irksome Accidents** (English; phrase): [BAL-0060-V043](#bal-0060-v043)
- **ironical passion** (English; phrase): [BAL-0047-V021](#bal-0047-v021)
- **irreligious** (English; lemma): [BAL-0078-V054](#bal-0078-v054), [BAL-0078-V061](#bal-0078-v061)
- **irreligious religion** (English; phrase): [BAL-0077-V040](#bal-0077-v040), [BAL-0078-V022](#bal-0078-v022)
- **itching humor** (English; kind not separately supplied): [BAL-0022-V002](#bal-0022-v002)
- **jealous fear** (English; phrase): [BAL-0074-V032](#bal-0074-v032)
- **Jealousie** (English; kind not separately supplied): [BLV-0007-02](#blv-0007-02)
- **judge** (English; lemma): [BAL-0042-V006](#bal-0042-v006), [BAL-0042-V014](#bal-0042-v014), [BAL-0042-V025](#bal-0042-v025)
- **judge or moderator** (English; kind not separately supplied): [BAL-0036-V005](#bal-0036-v005)
- **judgment** (English; lemma): [BAL-0041-V010](#bal-0041-v010), [BAL-0042-V001](#bal-0042-v001), [BAL-0042-V002](#bal-0042-v002), [BAL-0042-V004](#bal-0042-v004), [BAL-0042-V007](#bal-0042-v007), [BAL-0042-V008](#bal-0042-v008), [BAL-0042-V009](#bal-0042-v009), [BAL-0042-V010](#bal-0042-v010), [BAL-0042-V012](#bal-0042-v012)
- **judicia dei occulta non injusta** (Latin; phrase): [BAL-0097-V012](#bal-0097-v012)
- **judicial astrology** (English; phrase): [BAL-0042-V015](#bal-0042-v015), [BAL-0093-V001](#bal-0093-v001)
- **judicially** (English; lemma): [BAL-0042-V020](#bal-0042-v020)
- **judicious** (English; lemma): [BAL-0042-V016](#bal-0042-v016)
- **jugular vein names** (English; family): [BAL-0012-V011](#bal-0012-v011)
- **just cause** (English; phrase): [BAL-0058-V108](#bal-0058-v108)
- **just judgment** (English; phrase): [BAL-0042-V013](#bal-0042-v013)
- **lament** (English; lemma): [BAL-0075-V049](#bal-0075-v049)
- **laqueus occultus** (Latin; phrase): [BAL-0097-V007](#bal-0097-v007)
- **lar / lares** (Latin; kind not separately supplied): [BLV-0003-18](#blv-0003-18)
- **lar familiaris** (Latin; phrase): [BAL-0086-V027](#bal-0086-v027)
- **largus** (Latin; comparative adjective): [BAL-0053-V047](#bal-0053-v047)
- **larva / larvae** (Latin; kind not separately supplied): [BLV-0003-20](#blv-0003-20)
- **left Hypocondrie** (English; kind not separately supplied): [BAL-0018-V010](#bal-0018-v010)
- **lemures** (Latin; kind not separately supplied): [BLV-0003-19](#blv-0003-19)
- **lest he or she should be enamoured of another** (English; kind not separately supplied): [BLV-0007-03](#blv-0007-03)
- **levibus de causis** (Latin; phrase): [BAL-0058-V041](#bal-0058-v041)
- **lien** (Latin; kind not separately supplied): [BAL-0017-V006](#bal-0017-v006), [BAL-0017-V009](#bal-0017-v009), [BAL-0017-V018](#bal-0017-v018)
- **lien** (Latin; lemma): [BAL-0017-V030](#bal-0017-v030)
- **lienosus** (Latin; lemma): [BAL-0017-V025](#bal-0017-v025)
- **life in heat and moisture** (Latin; phrase): [BAL-0030-V006](#bal-0030-v006)
- **ligament** (English; lemma): [BAL-0090-V013](#bal-0090-v013)
- **ligation** (English; lemma): [BAL-0090-V002](#bal-0090-v002)
- **ligatura** (Latin; lemma): [BAL-0090-V004](#bal-0090-v004), [BAL-0090-V006](#bal-0090-v006)
- **ligature** (English; lemma): [BAL-0090-V003](#bal-0090-v003), [BAL-0090-V005](#bal-0090-v005), [BAL-0090-V007](#bal-0090-v007), [BAL-0090-V008](#bal-0090-v008)
- **lights** (English; kind not separately supplied): [BAL-0016-V001](#bal-0016-v001)
- **ligo** (Latin; lemma): [BAL-0090-V009](#bal-0090-v009), [BAL-0090-V014](#bal-0090-v014), [BAL-0090-V017](#bal-0090-v017), [BAL-0090-V019](#bal-0090-v019), [BAL-0090-V023](#bal-0090-v023), [BAL-0090-V026](#bal-0090-v026), [BAL-0090-V027](#bal-0090-v027), [BAL-0090-V035](#bal-0090-v035)
- **little or no adustion** (English; phrase\_or\_family): [BAL-0064-V018](#bal-0064-v018)
- **living anatomy** (English; phrase): [BAL-0008-V011](#bal-0008-v011)
- **living soul** (English phrase; phrase): [BAL-0032-V044](#bal-0032-v044)
- **lord of the geniture** (English; phrase): [BAL-0095-V011](#bal-0095-v011), [BAL-0096-V010](#bal-0096-v010)
- **lose one’s wits** (English; phrase): [BAL-0043-V004](#bal-0043-v004)
- **love and hatred** (English; phrase): [BAL-0102-V004](#bal-0102-v004)
- **love expels fear** (Latin; phrase): [BAL-0074-V031](#bal-0074-v031)
- **love matters** (English; phrase): [BAL-0059-V067](#bal-0059-v067)
- **love-passion** (English; phrase): [BAL-0047-V022](#bal-0047-v022)
- **lucida intervalla** (Latin; phrase): [BAL-0070-V001](#bal-0070-v001), [BAL-0070-V002](#bal-0070-v002), [BAL-0070-V004](#bal-0070-v004), [BAL-0070-V005](#bal-0070-v005), [BAL-0070-V006](#bal-0070-v006)
- **luctus** (Latin; lemma): [BAL-0075-V019](#bal-0075-v019)
- **lugeo** (Latin; lemma): [BAL-0075-V036](#bal-0075-v036), [BAL-0075-V079](#bal-0075-v079)
- **Lungs** (English; kind not separately supplied): [BAL-0016-V003](#bal-0016-v003)
- **lungs** (English; kind not separately supplied): [BAL-0016-V008](#bal-0016-v008)
- **lungs** (English; lemma): [BAL-0016-V012](#bal-0016-v012), [BAL-0016-V014](#bal-0016-v014)
- **lungs heated** (English; phrase): [BAL-0016-V013](#bal-0016-v013)
- **lupina insania** (Latin; phrase): [BAL-0069-V004](#bal-0069-v004)
- **lycanthropia** (Latin medical name in English prose; lemma): [BAL-0069-V001](#bal-0069-v001), [BAL-0069-V002](#bal-0069-v002), [BAL-0069-V007](#bal-0069-v007)
- **læsa Imaginatio** (Latin; kind not separately supplied): [BLV-0002-05](#blv-0002-05)
- **læsa imaginatio** (Latin; phrase): [BAL-0072-V010](#bal-0072-v010), [BAL-0072-V022](#bal-0072-v022), [BAL-0072-V023](#bal-0072-v023)
- **læsam habent imaginationem** (Latin phrase; kind not separately supplied): [BAL-0033-V005](#bal-0033-v005)
- **lætam materiam** (Latin; phrase): [BAL-0059-V074](#bal-0059-v074)
- **macerate** (English; lemma): [BAL-0075-V007](#bal-0075-v007)
- **mad** (English; lemma): [BAL-0067-V048](#bal-0067-v048), [BAL-0067-V049](#bal-0067-v049)
- **mad in print** (English; phrase): [BAL-0067-V050](#bal-0067-v050)
- **mad of** (English; phrase): [BAL-0067-V043](#bal-0067-v043)
- **mad theological position** (English; phrase): [BAL-0077-V046](#bal-0077-v046)
- **madly** (English; lemma): [BAL-0067-V041](#bal-0067-v041)
- **madness** (English; spelling variant): [BAL-0067-V011](#bal-0067-v011)
- **madness / mad** (English; word family): [BAL-0067-V001](#bal-0067-v001), [BAL-0067-V002](#bal-0067-v002), [BAL-0067-V006](#bal-0067-v006), [BAL-0067-V007](#bal-0067-v007), [BAL-0067-V008](#bal-0067-v008), [BAL-0067-V009](#bal-0067-v009), [BAL-0067-V010](#bal-0067-v010), [BAL-0067-V012](#bal-0067-v012), [BAL-0067-V016](#bal-0067-v016), [BAL-0067-V017](#bal-0067-v017), [BAL-0067-V019](#bal-0067-v019), [BAL-0067-V021](#bal-0067-v021), [BAL-0067-V022](#bal-0067-v022), [BAL-0067-V023](#bal-0067-v023), [BAL-0067-V025](#bal-0067-v025), [BAL-0067-V026](#bal-0067-v026), [BAL-0067-V027](#bal-0067-v027), [BAL-0067-V028](#bal-0067-v028), [BAL-0067-V031](#bal-0067-v031), [BAL-0067-V032](#bal-0067-v032), [BAL-0067-V033](#bal-0067-v033), [BAL-0067-V034](#bal-0067-v034), [BAL-0067-V036](#bal-0067-v036), [BAL-0067-V037](#bal-0067-v037), [BAL-0067-V039](#bal-0067-v039), [BAL-0067-V040](#bal-0067-v040), [BAL-0067-V042](#bal-0067-v042), [BAL-0067-V045](#bal-0067-v045), [BAL-0067-V047](#bal-0067-v047), [BAL-0067-V052](#bal-0067-v052)
- **maereo** (Latin; lemma): [BAL-0075-V061](#bal-0075-v061)
- **magical charm** (English; kind not separately supplied): [BLV-0005-12](#blv-0005-12)
- **magical superstition** (English; phrase): [BAL-0078-V048](#bal-0078-v048)
- **magician** (English; kind not separately supplied): [BLV-0004-02](#blv-0004-02)
- **main matter** (English; phrase): [BAL-0059-V094](#bal-0059-v094)
- **make conscience of** (English; phrase): [BAL-0053-V001](#bal-0053-v001), [BAL-0053-V008](#bal-0053-v008)
- **malificiate** (English; kind not separately supplied): [BLV-0004-11](#blv-0004-11)
- **mania** (Latin; inflected form): [BAL-0067-V035](#bal-0067-v035)
- **mania** (Latin; lemma): [BAL-0067-V018](#bal-0067-v018), [BAL-0067-V020](#bal-0067-v020), [BAL-0067-V029](#bal-0067-v029)
- **martial spirit** (English; kind not separately supplied): [BLV-0003-26](#blv-0003-26)
- **masculine hour** (English; phrase): [BAL-0093-V021](#bal-0093-v021)
- **mass of blood** (English; family): [BAL-0024-V073](#bal-0024-v073)
- **mass of blood** (English; phrase): [BAL-0024-V006](#bal-0024-v006)
- **mastication** (English; lemma): [BAL-0028-V060](#bal-0028-v060), [BAL-0028-V064](#bal-0028-v064)
- **masticatory** (English; family): [BAL-0026-V032](#bal-0026-v032)
- **masticatory** (English; lemma): [BAL-0028-V086](#bal-0028-v086)
- **mastico** (Latin; lemma): [BAL-0028-V072](#bal-0028-v072)
- **mater gravida** (Latin; phrase): [BAL-0098-V013](#bal-0098-v013)
- **materia** (Latin; lemma): [BAL-0059-V022](#bal-0059-v022), [BAL-0059-V023](#bal-0059-v023), [BAL-0059-V031](#bal-0059-v031), [BAL-0059-V039](#bal-0059-v039), [BAL-0059-V043](#bal-0059-v043), [BAL-0059-V044](#bal-0059-v044), [BAL-0059-V051](#bal-0059-v051), [BAL-0059-V057](#bal-0059-v057), [BAL-0059-V069](#bal-0059-v069), [BAL-0059-V070](#bal-0059-v070), [BAL-0059-V079](#bal-0059-v079), [BAL-0059-V084](#bal-0059-v084), [BAL-0059-V105](#bal-0059-v105), [BAL-0059-V111](#bal-0059-v111), [BAL-0059-V114](#bal-0059-v114), [BAL-0059-V120](#bal-0059-v120), [BAL-0059-V123](#bal-0059-v123), [BAL-0059-V124](#bal-0059-v124)
- **materia prima** (Latin; phrase): [BAL-0059-V008](#bal-0059-v008), [BAL-0059-V036](#bal-0059-v036)
- **material** (English; lemma): [BAL-0059-V019](#bal-0059-v019), [BAL-0059-V020](#bal-0059-v020), [BAL-0059-V103](#bal-0059-v103), [BAL-0059-V112](#bal-0059-v112), [BAL-0059-V115](#bal-0059-v115), [BAL-0059-V116](#bal-0059-v116), [BAL-0082-V006](#bal-0082-v006)
- **material cause** (English; phrase): [BAL-0058-V012](#bal-0058-v012), [BAL-0058-V020](#bal-0058-v020)
- **material fire** (English; phrase): [BAL-0059-V035](#bal-0059-v035)
- **material melancholy** (English; kind not separately supplied): [BLV-0001-30](#blv-0001-30)
- **material objects** (English; phrase): [BAL-0059-V038](#bal-0059-v038)
- **materiall** (English; lemma): [BAL-0059-V014](#bal-0059-v014), [BAL-0059-V024](#bal-0059-v024), [BAL-0059-V027](#bal-0059-v027)
- **materies** (Latin; lemma): [BAL-0059-V032](#bal-0059-v032)
- **mathematical physic** (English; phrase): [BAL-0093-V025](#bal-0093-v025)
- **mathematician** (English; lemma): [BAL-0093-V013](#bal-0093-v013)
- **mathematics** (English; lemma): [BAL-0093-V029](#bal-0093-v029)
- **matter** (English; lemma): [BAL-0059-V001](#bal-0059-v001), [BAL-0059-V003](#bal-0059-v003), [BAL-0059-V004](#bal-0059-v004), [BAL-0059-V006](#bal-0059-v006), [BAL-0059-V007](#bal-0059-v007), [BAL-0059-V011](#bal-0059-v011), [BAL-0059-V013](#bal-0059-v013), [BAL-0059-V025](#bal-0059-v025), [BAL-0059-V033](#bal-0059-v033), [BAL-0059-V041](#bal-0059-v041), [BAL-0059-V042](#bal-0059-v042), [BAL-0059-V045](#bal-0059-v045), [BAL-0059-V046](#bal-0059-v046), [BAL-0059-V050](#bal-0059-v050), [BAL-0059-V052](#bal-0059-v052), [BAL-0059-V053](#bal-0059-v053), [BAL-0059-V062](#bal-0059-v062), [BAL-0059-V072](#bal-0059-v072), [BAL-0059-V085](#bal-0059-v085), [BAL-0059-V086](#bal-0059-v086), [BAL-0059-V089](#bal-0059-v089), [BAL-0059-V092](#bal-0059-v092), [BAL-0059-V095](#bal-0059-v095), [BAL-0059-V096](#bal-0059-v096), [BAL-0059-V097](#bal-0059-v097), [BAL-0059-V099](#bal-0059-v099), [BAL-0059-V102](#bal-0059-v102), [BAL-0059-V106](#bal-0059-v106), [BAL-0059-V107](#bal-0059-v107), [BAL-0059-V108](#bal-0059-v108), [BAL-0059-V113](#bal-0059-v113), [BAL-0059-V117](#bal-0059-v117), [BAL-0059-V119](#bal-0059-v119), [BAL-0059-V122](#bal-0059-v122), [BAL-0059-V125](#bal-0059-v125)
- **matter and form** (English; phrase): [BAL-0059-V100](#bal-0059-v100), [BAL-0099-V004](#bal-0099-v004)
- **matter itself** (English; phrase): [BAL-0059-V071](#bal-0059-v071)
- **matter of conscience** (English; noun phrase): [BAL-0053-V043](#bal-0053-v043)
- **matter of conscience** (English; phrase): [BAL-0059-V088](#bal-0059-v088), [BAL-0059-V090](#bal-0059-v090)
- **matter of laughter** (English; phrase): [BAL-0059-V049](#bal-0059-v049)
- **matter of madness** (English; phrase): [BAL-0059-V087](#bal-0059-v087)
- **matter of money** (English; phrase): [BAL-0059-V081](#bal-0059-v081)
- **matter of repentance** (English; phrase): [BAL-0059-V059](#bal-0059-v059)
- **matter of suspition** (English; phrase): [BAL-0059-V037](#bal-0059-v037)
- **matters** (English; lemma): [BAL-0059-V018](#bal-0059-v018)
- **maturation** (English; lemma): [BAL-0028-V054](#bal-0028-v054), [BAL-0028-V055](#bal-0028-v055)
- **maturely** (English; kind not separately supplied): [BLV-0007-24](#blv-0007-24)
- **mediastinus** (Latin; lemma): [BAL-0011-V011](#bal-0011-v011)
- **medium deferens** (Latin; kind not separately supplied): [BLV-0002-12](#blv-0002-12)
- **melancholia asinina** (Latin; kind not separately supplied): [BLV-0001-17](#blv-0001-17)
- **melancholia erotica** (Latin; phrase): [BAL-0077-V028](#bal-0077-v028)
- **melancholic prophets** (English; phrase): [BAL-0077-V037](#bal-0077-v037)
- **melancholicus ad octo** (Latin; kind not separately supplied): [BLV-0001-18](#blv-0001-18)
- **melancholize** (English; kind not separately supplied): [BLV-0001-03](#blv-0001-03), [BLV-0001-15](#blv-0001-15), [BLV-0001-19](#blv-0001-19), [BLV-0001-20](#blv-0001-20)
- **melancholy** (English; kind not separately supplied): [BLV-0001-04](#blv-0001-04), [BLV-0001-07](#blv-0001-07), [BLV-0001-11](#blv-0001-11), [BLV-0001-24](#blv-0001-24)
- **Melancholy** (English; kind not separately supplied): [BAL-0022-V011](#bal-0022-v011)
- **melancholy adust** (English; phrase\_or\_family): [BAL-0064-V008](#bal-0064-v008)
- **melancholy and despair** (English; phrase): [BAL-0076-V018](#bal-0076-v018), [BAL-0077-V015](#bal-0077-v015)
- **melancholy as explanation of visions** (English; phrase): [BAL-0077-V038](#bal-0077-v038)
- **melancholy disposition** (English; phrase): [BAL-0061-V047](#bal-0061-v047)
- **melancholy divine** (English; phrase): [BAL-0077-V016](#bal-0077-v016)
- **melancholy in disposition** (English; kind not separately supplied): [BLV-0001-05](#blv-0001-05)
- **melancholy it self adust** (English; phrase\_or\_family): [BAL-0064-V017](#bal-0064-v017)
- **melancholy matter** (English; phrase): [BAL-0059-V101](#bal-0059-v101)
- **melancholy vapour** (English; phrase): [BAL-0031-V017](#bal-0031-v017)
- **membrane** (English; lemma): [BAL-0011-V001](#bal-0011-v001)
- **memini** (Latin; lemma): [BAL-0039-V028](#bal-0039-v028)
- **memoria** (Latin; kind not separately supplied): [BAL-0039-V013](#bal-0039-v013)
- **memoria amicae** (Latin; kind not separately supplied): [BAL-0039-V017](#bal-0039-v017)
- **memoria inventorum** (Latin; kind not separately supplied): [BAL-0039-V014](#bal-0039-v014)
- **memory** (English; kind not separately supplied): [BAL-0039-V001](#bal-0039-v001), [BAL-0039-V005](#bal-0039-v005), [BAL-0039-V006](#bal-0039-v006), [BAL-0039-V009](#bal-0039-v009), [BAL-0039-V010](#bal-0039-v010)
- **memory** (English; lemma): [BAL-0039-V022](#bal-0039-v022)
- **memory decayed** (English; phrase): [BAL-0039-V039](#bal-0039-v039)
- **meninx: anatomical membrane-name** (Latinized Greek anatomical name in English; family): [BAL-0011-V013](#bal-0011-v013)
- **menstrual blood** (English; phrase): [BAL-0024-V022](#bal-0024-v022)
- **mercurialist** (English; lemma): [BAL-0095-V009](#bal-0095-v009), [BAL-0095-V012](#bal-0095-v012)
- **Mercury-reason** (English; phrase): [BAL-0041-V021](#bal-0041-v021)
- **merily disposed** (English; phrase): [BAL-0061-V107](#bal-0061-v107)
- **merrily disposed** (English; phrase): [BAL-0061-V116](#bal-0061-v116)
- **mesenterium** (Latin; lemma): [BAL-0011-V015](#bal-0011-v015)
- **Mesenterium** (Latin noun in English construction; kind not separately supplied): [BAL-0020-V005](#bal-0020-v005)
- **Meseraical** (English; kind not separately supplied): [BAL-0020-V004](#bal-0020-v004)
- **meseraical Veins** (English; kind not separately supplied): [BAL-0020-V003](#bal-0020-v003)
- **Meseraick** (English; kind not separately supplied): [BAL-0020-V011](#bal-0020-v011)
- **Meseraick veines** (English; kind not separately supplied): [BAL-0020-V007](#bal-0020-v007), [BAL-0020-V009](#bal-0020-v009)
- **Meseraicke veines** (English; kind not separately supplied): [BAL-0020-V002](#bal-0020-v002)
- **meseraicke veins** (English; kind not separately supplied): [BAL-0020-V010](#bal-0020-v010)
- **Meseraicke veins** (English; kind not separately supplied): [BAL-0020-V012](#bal-0020-v012)
- **Meseriack membrane** (English; kind not separately supplied): [BAL-0020-V014](#bal-0020-v014)
- **meseriack membrane** (English; phrase): [BAL-0011-V016](#bal-0011-v016)
- **Meseriack veins** (English; kind not separately supplied): [BAL-0020-V013](#bal-0020-v013)
- **metempsychosis** (English; lemma): [BAL-0100-V012](#bal-0100-v012)
- **metempsychosis** (Greek-derived learned noun; kind not separately supplied): [BAL-0032-V009](#bal-0032-v009)
- **metempsychosis; palingenesia** (Greek-derived learned nouns in an English construction; phrase): [BAL-0100-V001](#bal-0100-v001)
- **meticulosus** (Latin; lemma): [BAL-0074-V046](#bal-0074-v046)
- **metoposcopia** (Latin; lemma): [BAL-0092-V009](#bal-0092-v009)
- **metoposcopy** (English; lemma): [BAL-0092-V001](#bal-0092-v001)
- **metoposcopy** (English; related\_family): [BAL-0092-V031](#bal-0092-v031)
- **metoposcopy and chiromancy** (English; phrase): [BAL-0092-V005](#bal-0092-v005)
- **metuo** (Latin; lemma): [BAL-0074-V009](#bal-0074-v009), [BAL-0074-V037](#bal-0074-v037), [BAL-0074-V038](#bal-0074-v038), [BAL-0074-V052](#bal-0074-v052)
- **metuo and vereor** (Latin; phrase): [BAL-0074-V026](#bal-0074-v026)
- **metus** (Latin; lemma): [BAL-0074-V014](#bal-0074-v014)
- **meum cor** (Latin; phrase): [BAL-0015-V027](#bal-0015-v027)
- **microcosm** (English; lemma): [BAL-0009-V004](#bal-0009-v004), [BAL-0009-V006](#bal-0009-v006)
- **microcosmographia** (Latin; lemma): [BAL-0009-V003](#bal-0009-v003)
- **microcosmus** (Latin; lemma): [BAL-0009-V001](#bal-0009-v001), [BAL-0009-V002](#bal-0009-v002)
- **middle cell of the Brain** (English; kind not separately supplied): [BLV-0002-09](#blv-0002-09)
- **middle cell of the brain** (English; phrase): [BAL-0014-V004](#bal-0014-v004)
- **middle cell of the head** (English; phrase): [BAL-0014-V005](#bal-0014-v005)
- **middle ventricle** (English; phrase): [BAL-0013-V003](#bal-0013-v003), [BAL-0014-V002](#bal-0014-v002)
- **Mirach** (English; kind not separately supplied): [BAL-0019-V002](#bal-0019-v002)
- **Mirache** (English; kind not separately supplied): [BAL-0019-V008](#bal-0019-v008)
- **Mirachialis Melancholia** (Latin; kind not separately supplied): [BAL-0019-V004](#bal-0019-v004)
- **miraculous accident** (English; phrase): [BAL-0060-V061](#bal-0060-v061)
- **miserable accident** (English; phrase): [BAL-0060-V034](#bal-0060-v034)
- **miseriack veins** (English; kind not separately supplied): [BAL-0020-V001](#bal-0020-v001)
- **mixed passion** (English; phrase): [BAL-0047-V001](#bal-0047-v001)
- **mixed remedies** (English; phrase): [BAL-0076-V058](#bal-0076-v058)
- **moderate temper** (English; phrase\_or\_family): [BAL-0062-V004](#bal-0062-v004)
- **moderation of fear** (English; phrase): [BAL-0074-V028](#bal-0074-v028)
- **moderation of grief** (English; phrase): [BAL-0075-V041](#bal-0075-v041)
- **monstrosa melancholia** (Latin; phrase): [BAL-0077-V042](#bal-0077-v042)
- **monstrosâ facultate** (Latin phrase; kind not separately supplied): [BAL-0033-V010](#bal-0033-v010)
- **monstrous melancholy** (English; kind not separately supplied): [BLV-0001-41](#blv-0001-41)
- **monstrous melancholy** (English; phrase): [BAL-0077-V043](#bal-0077-v043)
- **Morbosos humores** (Latin; kind not separately supplied): [BAL-0022-V007](#bal-0022-v007)
- **morbus occultus** (Latin; phrase): [BAL-0097-V021](#bal-0097-v021)
- **morbus sonticus / morbus chronicus** (Latin with English conjunction; kind not separately supplied): [BLV-0001-06](#blv-0001-06)
- **Mores sequuntur temperaturam corporis** (Latin; kind not separately supplied): [BAL-0023-V008](#bal-0023-v008)
- **most part, if they be not otherwise relieved** (English; kind not separately supplied): [BLV-0007-11](#blv-0007-11)
- **mother and daughter** (English; phrase): [BAL-0075-V010](#bal-0075-v010)
- **mother of religion** (English; phrase): [BAL-0078-V046](#bal-0078-v046)
- **mount of Saturn** (English; phrase): [BAL-0092-V008](#bal-0092-v008)
- **mourner** (English; lemma): [BAL-0075-V042](#bal-0075-v042)
- **mourning and consolation** (English; phrase): [BAL-0075-V048](#bal-0075-v048)
- **moving faculty** (English phrase; kind not separately supplied): [BAL-0035-V003](#bal-0035-v003), [BAL-0035-V004](#bal-0035-v004)
- **multiformis** (Latin; neuter plural adjective): [BAL-0057-V056](#bal-0057-v056)
- **multiplicatio specierum** (Latin phrase; kind not separately supplied): [BAL-0037-V007](#bal-0037-v007)
- **multiply species** (English phrase with Latin loan; kind not separately supplied): [BAL-0037-V006](#bal-0037-v006)
- **musicae rationes** (Latin; phrase): [BAL-0041-V027](#bal-0041-v027)
- **mutually aspected** (English; phrase): [BAL-0094-V012](#bal-0094-v012)
- **my dear bowels** (English; kind not separately supplied): [BAL-0021-V016](#bal-0021-v016)
- **myrach** (English; kind not separately supplied): [BAL-0019-V006](#bal-0019-v006)
- **myrach** (Latin; kind not separately supplied): [BAL-0019-V009](#bal-0019-v009)
- **Myrache** (English; kind not separately supplied): [BAL-0019-V001](#bal-0019-v001)
- **myrache** (English; kind not separately supplied): [BAL-0019-V005](#bal-0019-v005), [BAL-0019-V011](#bal-0019-v011)
- **myrachialis** (Latin; kind not separately supplied): [BAL-0019-V007](#bal-0019-v007)
- **Myrachiall** (English; kind not separately supplied): [BAL-0019-V010](#bal-0019-v010)
- **mæstus** (Latin; lemma): [BAL-0075-V030](#bal-0075-v030)
- **mœror** (Latin; lemma): [BAL-0075-V011](#bal-0075-v011), [BAL-0075-V017](#bal-0075-v017)
- **mœstitia** (Latin; lemma): [BAL-0075-V009](#bal-0075-v009)
- **nam memini** (Latin; phrase): [BAL-0100-V005](#bal-0100-v005)
- **nativitas** (Latin; Latin noun lemma; ablative singular form): [BAL-0096-V016](#bal-0096-v016)
- **nativity** (English; lemma): [BAL-0096-V005](#bal-0096-v005), [BAL-0096-V008](#bal-0096-v008), [BAL-0096-V011](#bal-0096-v011)
- **natural** (English; kind not separately supplied): [BLV-0006-11](#blv-0006-11)
- **natural actions** (English; noun phrase): [BAL-0056-V034](#bal-0056-v034)
- **natural actions** (English; phrase): [BAL-0056-V012](#bal-0056-v012)
- **natural and inward causes** (English; phrase): [BAL-0058-V093](#bal-0058-v093)
- **natural causes** (English; phrase): [BAL-0058-V066](#bal-0058-v066)
- **natural heat and moisture** (English; phrase): [BAL-0030-V007](#bal-0030-v007)
- **natural melancholy** (English; kind not separately supplied): [BLV-0001-31](#blv-0001-31)
- **natural passion** (English; phrase): [BAL-0047-V013](#bal-0047-v013)
- **natural spirits** (English; kind not separately supplied): [BLV-0003-07](#blv-0003-07)
- **ne non offendant** (Latin; phrase): [BAL-0053-V054](#bal-0053-v054)
- **near** (English; lemma): [BAL-0058-V073](#bal-0058-v073)
- **neather mouth of the ventricle** (English; phrase): [BAL-0013-V007](#bal-0013-v007)
- **nec oblivisci possunt** (Latin; phrase): [BAL-0039-V026](#bal-0039-v026)
- **necessary** (English; lemma): [BAL-0058-V074](#bal-0058-v074), [BAL-0082-V003](#bal-0082-v003)
- **necessity** (English; kind not separately supplied): [BLV-0007-13](#blv-0007-13)
- **necromancer** (English; lemma): [BAL-0092-V034](#bal-0092-v034), [BAL-0092-V037](#bal-0092-v037)
- **necromancy** (Latin; lemma): [BAL-0092-V033](#bal-0092-v033)
- **necromantic** (English; lemma): [BAL-0092-V036](#bal-0092-v036)
- **necromantical** (English; lemma): [BAL-0092-V039](#bal-0092-v039)
- **necromanticus** (Latin; lemma): [BAL-0092-V035](#bal-0092-v035), [BAL-0092-V038](#bal-0092-v038)
- **necyomantia** (Latin; lemma): [BAL-0092-V032](#bal-0092-v032)
- **neglected habit** (English; phrase): [BAL-0061-V072](#bal-0061-v072), [BAL-0061-V113](#bal-0061-v113)
- **nepenthe** (English; kind not separately supplied): [BLV-0005-18](#blv-0005-18)
- **nepenthe as consoling speech** (English; phrase): [BAL-0075-V063](#bal-0075-v063)
- **nepenthe as herb** (English; phrase): [BAL-0075-V067](#bal-0075-v067)
- **next and immediate causes** (English; phrase): [BAL-0058-V026](#bal-0058-v026)
- **next causes** (English; phrase): [BAL-0058-V024](#bal-0058-v024)
- **ni spiret gratia** (Latin; phrase): [BAL-0102-V007](#bal-0102-v007)
- **nil desperandum** (Latin; phrase): [BAL-0076-V004](#bal-0076-v004), [BAL-0076-V007](#bal-0076-v007)
- **no cause** (English; phrase): [BAL-0058-V047](#bal-0058-v047)
- **no matter how** (English; phrase): [BAL-0059-V056](#bal-0059-v056)
- **no matter what** (English; phrase): [BAL-0059-V002](#bal-0059-v002), [BAL-0059-V060](#bal-0059-v060)
- **no such matter** (English; phrase): [BAL-0059-V034](#bal-0059-v034), [BAL-0059-V064](#bal-0059-v064), [BAL-0059-V076](#bal-0059-v076), [BAL-0059-V077](#bal-0059-v077), [BAL-0059-V080](#bal-0059-v080)
- **nolle inebriari** (Latin; verb with complement): [BAL-0052-V025](#bal-0052-v025)
- **nolo** (Latin; imperative form): [BAL-0052-V042](#bal-0052-v042)
- **nolo** (Latin; infinitive): [BAL-0052-V039](#bal-0052-v039)
- **nolo** (Latin; inflected verb): [BAL-0052-V017](#bal-0052-v017)
- **nolo** (Latin; participial form): [BAL-0052-V058](#bal-0052-v058)
- **Non deerat voluntas sed facultas** (Latin; kind not separately supplied): [BAL-0033-V017](#bal-0033-v017)
- **non dolere** (Latin; phrase): [BAL-0075-V062](#bal-0075-v062)
- **non ens** (Latin; phrase): [BAL-0059-V029](#bal-0059-v029), [BAL-0059-V030](#bal-0059-v030)
- **non per essentiam, sed per consensum** (Latin; phrase): [BAL-0063-V045](#bal-0063-v045)
- **non sine interventu humoris** (Latin; kind not separately supplied): [BLV-0003-22](#blv-0003-22)
- **non sunt prætoriana decreta** (Latin; phrase): [BAL-0093-V011](#bal-0093-v011)
- **non-natural melancholy** (English; phrase): [BAL-0082-V008](#bal-0082-v008)
- **non-necessary** (English; lemma): [BAL-0058-V087](#bal-0058-v087)
- **not adust** (English; phrase\_or\_family): [BAL-0064-V002](#bal-0064-v002)
- **not in essence, but by consent** (English; phrase): [BAL-0103-V012](#bal-0103-v012)
- **not in essence, but by consent** (English; phrase\_or\_family): [BAL-0063-V015](#bal-0063-v015)
- **not only at the time of conception** (English; phrase): [BAL-0098-V001](#bal-0098-v001)
- **nutritive matter** (English; phrase): [BAL-0059-V098](#bal-0059-v098)
- **ob timorem** (Latin; phrase): [BAL-0074-V049](#bal-0074-v049)
- **obligation** (English; lemma): [BAL-0090-V010](#bal-0090-v010), [BAL-0090-V034](#bal-0090-v034), [BAL-0090-V036](#bal-0090-v036)
- **obligatus** (Latin; lemma): [BAL-0090-V012](#bal-0090-v012)
- **obligo** (Latin; lemma): [BAL-0090-V011](#bal-0090-v011)
- **oblivion** (English; lemma): [BAL-0039-V027](#bal-0039-v027)
- **obnubilate** (English; lemma): [BAL-0071-V003](#bal-0071-v003), [BAL-0071-V005](#bal-0071-v005)
- **obnubilo** (Latin; lemma): [BAL-0071-V001](#bal-0071-v001), [BAL-0071-V002](#bal-0071-v002)
- **obnubilus** (Latin; lemma): [BAL-0071-V004](#bal-0071-v004)
- **obsession and possession** (English; phrase): [BAL-0088-V001](#bal-0088-v001), [BAL-0088-V002](#bal-0088-v002), [BAL-0088-V005](#bal-0088-v005), [BAL-0088-V010](#bal-0088-v010)
- **obsideo** (Latin; lemma): [BAL-0088-V006](#bal-0088-v006)
- **occasion of remembrance** (English; phrase): [BAL-0039-V032](#bal-0039-v032)
- **occulo** (Latin; lemma): [BAL-0097-V022](#bal-0097-v022)
- **occult** (English; lemma): [BAL-0097-V008](#bal-0097-v008)
- **occult motive** (English; phrase): [BAL-0097-V009](#bal-0097-v009)
- **occult notes** (English; phrase): [BAL-0097-V011](#bal-0097-v011)
- **Occult Philosophy** (Latin; title\_family): [BAL-0097-V025](#bal-0097-v025), [BAL-0097-V026](#bal-0097-v026), [BAL-0097-V027](#bal-0097-v027), [BAL-0097-V029](#bal-0097-v029), [BAL-0097-V030](#bal-0097-v030), [BAL-0097-V031](#bal-0097-v031)
- **occulte** (Latin; lemma): [BAL-0097-V001](#bal-0097-v001), [BAL-0097-V002](#bal-0097-v002), [BAL-0097-V014](#bal-0097-v014), [BAL-0097-V023](#bal-0097-v023)
- **occulto** (Latin; lemma): [BAL-0097-V013](#bal-0097-v013), [BAL-0097-V016](#bal-0097-v016), [BAL-0097-V017](#bal-0097-v017), [BAL-0097-V019](#bal-0097-v019)
- **occultus** (Latin; lemma): [BAL-0097-V004](#bal-0097-v004), [BAL-0097-V005](#bal-0097-v005), [BAL-0097-V006](#bal-0097-v006), [BAL-0097-V010](#bal-0097-v010), [BAL-0097-V018](#bal-0097-v018), [BAL-0097-V020](#bal-0097-v020), [BAL-0097-V024](#bal-0097-v024)
- **omentum** (Latin; lemma): [BAL-0011-V008](#bal-0011-v008)
- **one consent** (English; phrase): [BAL-0063-V067](#bal-0063-v067)
- **one heart in two bodies** (English; phrase): [BAL-0015-V025](#bal-0015-v025)
- **open the bowels** (English; phrase): [BAL-0021-V025](#bal-0021-v025)
- **opportunity of speech** (English; kind not separately supplied): [BLV-0005-19](#blv-0005-19)
- **opposition** (English; lemma): [BAL-0094-V027](#bal-0094-v027)
- **opposition and quartile** (English; phrase): [BAL-0094-V003](#bal-0094-v003)
- **orexis** (Latin (Greek loan); related noun form): [BAL-0049-V021](#bal-0049-v021), [BAL-0049-V022](#bal-0049-v022), [BAL-0049-V038](#bal-0049-v038)
- **organ** (English; lemma): [BAL-0010-V007](#bal-0010-v007), [BAL-0010-V009](#bal-0010-v009), [BAL-0010-V014](#bal-0010-v014), [BAL-0010-V017](#bal-0010-v017), [BAL-0010-V019](#bal-0010-v019)
- **organ of health** (English; phrase): [BAL-0010-V008](#bal-0010-v008)
- **organical body** (English; phrase): [BAL-0010-V006](#bal-0010-v006), [BAL-0010-V011](#bal-0010-v011)
- **organical, or instrumental** (English; phrase): [BAL-0010-V005](#bal-0010-v005)
- **organicall parts** (English; phrase): [BAL-0010-V015](#bal-0010-v015)
- **os in corde cervi** (Latin; phrase): [BAL-0015-V034](#bal-0015-v034)
- **other men’s matters** (English; phrase): [BAL-0059-V047](#bal-0059-v047), [BAL-0059-V073](#bal-0059-v073), [BAL-0059-V083](#bal-0059-v083)
- **our heart evil** (English; phrase): [BAL-0015-V042](#bal-0015-v042)
- **our phantasies** (English; kind not separately supplied): [BLV-0002-20](#blv-0002-20)
- **out of action** (English; phrase): [BAL-0056-V010](#bal-0056-v010)
- **out of action** (English; prepositional phrase): [BAL-0056-V052](#bal-0056-v052)
- **outward** (English; lemma): [BAL-0058-V113](#bal-0058-v113)
- **outward accidents** (English; phrase): [BAL-0060-V046](#bal-0060-v046)
- **outward apprehension** (English; phrase): [BAL-0044-V010](#bal-0044-v010)
- **outward habit** (English; phrase): [BAL-0061-V066](#bal-0061-v066)
- **overweening conceit** (English; phrase): [BAL-0045-V008](#bal-0045-v008)
- **pabulum (plural pabula)** (Latin; kind not separately supplied): [BAL-0038-V003](#bal-0038-v003)
- **palingenesia** (Greek-derived learned noun; kind not separately supplied): [BAL-0032-V010](#bal-0032-v010)
- **panic fear** (English; phrase): [BAL-0074-V012](#bal-0074-v012)
- **Parents consent** (English; phrase): [BAL-0063-V074](#bal-0063-v074)
- **parents consent** (English; phrase): [BAL-0063-V077](#bal-0063-v077)
- **participate in conditions** (English; phrase): [BAL-0100-V003](#bal-0100-v003)
- **partile conjunction** (English; phrase): [BAL-0094-V002](#bal-0094-v002)
- **partiliter** (Latin; Latin adverb): [BAL-0094-V017](#bal-0094-v017)
- **passible understanding** (English; phrase): [BAL-0040-V008](#bal-0040-v008)
- **passio** (Latin; lemma): [BAL-0047-V028](#bal-0047-v028), [BAL-0047-V029](#bal-0047-v029)
- **passion** (English; lemma): [BAL-0047-V003](#bal-0047-v003), [BAL-0047-V004](#bal-0047-v004), [BAL-0047-V005](#bal-0047-v005), [BAL-0047-V006](#bal-0047-v006), [BAL-0047-V007](#bal-0047-v007), [BAL-0047-V008](#bal-0047-v008), [BAL-0047-V009](#bal-0047-v009), [BAL-0047-V010](#bal-0047-v010), [BAL-0047-V014](#bal-0047-v014), [BAL-0047-V019](#bal-0047-v019), [BAL-0047-V024](#bal-0047-v024), [BAL-0047-V025](#bal-0047-v025)
- **Passion Week** (English; phrase): [BAL-0047-V018](#bal-0047-v018)
- **passionate** (English; lemma): [BAL-0047-V002](#bal-0047-v002)
- **passionate speech** (English; phrase): [BAL-0047-V011](#bal-0047-v011)
- **passions to actions** (English; phrase): [BAL-0047-V016](#bal-0047-v016)
- **past hope of recovery** (English; phrase): [BAL-0076-V034](#bal-0076-v034)
- **pathema** (Latin; lemma): [BAL-0047-V027](#bal-0047-v027)
- **patient** (English; lemma): [BAL-0089-V014](#bal-0089-v014)
- **patient understanding** (English; phrase): [BAL-0040-V017](#bal-0040-v017)
- **pavor** (Latin; lemma): [BAL-0074-V015](#bal-0074-v015)
- **peace of conscience** (English; noun phrase): [BAL-0053-V039](#bal-0053-v039)
- **penitential grief** (English; phrase): [BAL-0075-V047](#bal-0075-v047)
- **per accidens** (Latin; phrase): [BAL-0060-V026](#bal-0060-v026), [BAL-0060-V032](#bal-0060-v032), [BAL-0060-V052](#bal-0060-v052)
- **per accidens** (Latin; phrase\_or\_family): [BAL-0060-V013](#bal-0060-v013)
- **per cerebrum** (Latin; phrase): [BAL-0063-V034](#bal-0063-v034)
- **per consensum** (Latin; phrase): [BAL-0063-V029](#bal-0063-v029), [BAL-0063-V033](#bal-0063-v033), [BAL-0063-V043](#bal-0063-v043)
- **per consensum** (Latin; phrase\_or\_family): [BAL-0063-V011](#bal-0063-v011)
- **per consensum sive per essentiam** (Latin; phrase): [BAL-0063-V008](#bal-0063-v008)
- **per consensum, a lege consortii** (Latin; phrase): [BAL-0103-V010](#bal-0103-v010)
- **per consensum; per essentiam** (Latin; phrase): [BAL-0103-V004](#bal-0103-v004)
- **per essentiam** (Latin; phrase): [BAL-0063-V030](#bal-0063-v030), [BAL-0063-V037](#bal-0063-v037)
- **per propriam affectionem** (Latin; phrase): [BAL-0063-V042](#bal-0063-v042)
- **per se** (Latin; phrase): [BAL-0060-V044](#bal-0060-v044)
- **peritoneum** (Latin; lemma): [BAL-0011-V009](#bal-0011-v009)
- **personified Fear** (English; phrase): [BAL-0074-V042](#bal-0074-v042)
- **perturbare** (Latin; related verb form): [BAL-0048-V029](#bal-0048-v029), [BAL-0048-V034](#bal-0048-v034), [BAL-0048-V035](#bal-0048-v035), [BAL-0048-V036](#bal-0048-v036)
- **perturbatio** (Latin; lemma): [BAL-0048-V003](#bal-0048-v003), [BAL-0048-V011](#bal-0048-v011), [BAL-0048-V013](#bal-0048-v013), [BAL-0048-V021](#bal-0048-v021), [BAL-0048-V025](#bal-0048-v025), [BAL-0048-V037](#bal-0048-v037), [BAL-0048-V041](#bal-0048-v041)
- **perturbation** (English; lemma): [BAL-0048-V001](#bal-0048-v001), [BAL-0048-V002](#bal-0048-v002), [BAL-0048-V004](#bal-0048-v004), [BAL-0048-V005](#bal-0048-v005), [BAL-0048-V006](#bal-0048-v006), [BAL-0048-V007](#bal-0048-v007), [BAL-0048-V008](#bal-0048-v008), [BAL-0048-V009](#bal-0048-v009), [BAL-0048-V010](#bal-0048-v010), [BAL-0048-V014](#bal-0048-v014), [BAL-0048-V015](#bal-0048-v015), [BAL-0048-V016](#bal-0048-v016), [BAL-0048-V017](#bal-0048-v017), [BAL-0048-V018](#bal-0048-v018), [BAL-0048-V019](#bal-0048-v019), [BAL-0048-V020](#bal-0048-v020), [BAL-0048-V022](#bal-0048-v022), [BAL-0048-V023](#bal-0048-v023), [BAL-0048-V024](#bal-0048-v024), [BAL-0048-V026](#bal-0048-v026), [BAL-0048-V027](#bal-0048-v027), [BAL-0048-V028](#bal-0048-v028), [BAL-0048-V030](#bal-0048-v030), [BAL-0048-V031](#bal-0048-v031), [BAL-0048-V032](#bal-0048-v032), [BAL-0048-V033](#bal-0048-v033), [BAL-0048-V038](#bal-0048-v038), [BAL-0048-V039](#bal-0048-v039), [BAL-0048-V040](#bal-0048-v040), [BAL-0048-V042](#bal-0048-v042), [BAL-0048-V043](#bal-0048-v043), [BAL-0048-V044](#bal-0048-v044), [BAL-0048-V045](#bal-0048-v045), [BAL-0048-V046](#bal-0048-v046)
- **pestis occulta** (Latin; phrase): [BAL-0097-V015](#bal-0097-v015)
- **petulant a spleen** (English; kind not separately supplied): [BAL-0017-V007](#bal-0017-v007)
- **petulanti splene** (Latin; kind not separately supplied): [BAL-0017-V004](#bal-0017-v004)
- **Phantasie** (English; kind not separately supplied): [BLV-0002-19](#blv-0002-19)
- **Phantasie, or Imagination** (English; kind not separately supplied): [BLV-0002-01](#blv-0002-01)
- **philter** (English; kind not separately supplied): [BLV-0006-01](#blv-0006-01), [BLV-0006-02](#blv-0006-02), [BLV-0006-08](#blv-0006-08), [BLV-0006-09](#blv-0006-09), [BLV-0006-10](#blv-0006-10)
- **philters** (English; kind not separately supplied): [BLV-0007-15](#blv-0007-15)
- **philtrum** (Latin; kind not separately supplied): [BLV-0006-03](#blv-0006-03), [BLV-0006-06](#blv-0006-06), [BLV-0006-07](#blv-0006-07)
- **phlegm** (English; family): [BAL-0026-V003](#bal-0026-v003), [BAL-0026-V006](#bal-0026-v006), [BAL-0026-V007](#bal-0026-v007), [BAL-0026-V008](#bal-0026-v008), [BAL-0026-V011](#bal-0026-v011), [BAL-0026-V015](#bal-0026-v015), [BAL-0026-V018](#bal-0026-v018), [BAL-0026-V022](#bal-0026-v022), [BAL-0026-V025](#bal-0026-v025)
- **phlegma** (Latin; lemma): [BAL-0026-V017](#bal-0026-v017)
- **phlegmatic** (English; family): [BAL-0026-V010](#bal-0026-v010), [BAL-0026-V013](#bal-0026-v013), [BAL-0026-V014](#bal-0026-v014), [BAL-0026-V020](#bal-0026-v020), [BAL-0026-V021](#bal-0026-v021), [BAL-0026-V024](#bal-0026-v024), [BAL-0026-V027](#bal-0026-v027), [BAL-0026-V031](#bal-0026-v031)
- **phlegmaticus** (Latin; lemma): [BAL-0026-V019](#bal-0026-v019)
- **Phlegme** (English; kind not separately supplied): [BAL-0022-V009](#bal-0022-v009)
- **phrenesis** (Latin; lemma): [BAL-0068-V001](#bal-0068-v001), [BAL-0068-V007](#bal-0068-v007), [BAL-0068-V008](#bal-0068-v008)
- **phreneticus** (Latin; lemma): [BAL-0068-V013](#bal-0068-v013)
- **phrenitis** (English (Greek-derived medical loanword in Latinized form); lemma): [BAL-0068-V002](#bal-0068-v002)
- **phrensie / frensie / frenzy** (English; spelling family): [BAL-0068-V004](#bal-0068-v004), [BAL-0068-V005](#bal-0068-v005), [BAL-0068-V006](#bal-0068-v006), [BAL-0068-V009](#bal-0068-v009), [BAL-0068-V010](#bal-0068-v010), [BAL-0068-V012](#bal-0068-v012), [BAL-0068-V014](#bal-0068-v014), [BAL-0068-V015](#bal-0068-v015), [BAL-0068-V016](#bal-0068-v016), [BAL-0068-V017](#bal-0068-v017)
- **pia mater** (Latin; lemma): [BAL-0011-V014](#bal-0011-v014)
- **pica** (Latin; lemma): [BAL-0098-V004](#bal-0098-v004)
- **picture** (English; kind not separately supplied): [BAL-0038-V008](#bal-0038-v008)
- **Pillulæ sine quibus esse nolo** (Latin; quoted preparation-name): [BAL-0052-V043](#bal-0052-v043)
- **pituita** (Latin; lemma): [BAL-0026-V001](#bal-0026-v001), [BAL-0026-V002](#bal-0026-v002), [BAL-0026-V026](#bal-0026-v026)
- **pituita** (Latin noun in English; family): [BAL-0026-V004](#bal-0026-v004), [BAL-0026-V005](#bal-0026-v005), [BAL-0026-V028](#bal-0026-v028)
- **pituitosus** (Latin; family): [BAL-0026-V030](#bal-0026-v030)
- **pituitosus** (Latin; lemma): [BAL-0026-V009](#bal-0026-v009), [BAL-0026-V012](#bal-0026-v012)
- **play upon conscience** (English; figurative verbal phrase): [BAL-0053-V050](#bal-0053-v050)
- **plead one’s cause** (English; phrase): [BAL-0058-V056](#bal-0058-v056)
- **pleasant disposition** (English; phrase): [BAL-0061-V079](#bal-0061-v079)
- **pleasant vapour** (English; phrase): [BAL-0031-V022](#bal-0031-v022)
- **pleasantly disposed** (English; phrase): [BAL-0061-V071](#bal-0061-v071)
- **pleasing melancholy** (English; phrase): [BAL-0075-V038](#bal-0075-v038)
- **plerumque** (Latin; lemma): [BAL-0082-V010](#bal-0082-v010)
- **pleura** (Latin; lemma): [BAL-0011-V010](#bal-0011-v010)
- **point insensible** (English; noun phrase): [BAL-0055-V032](#bal-0055-v032)
- **poisoned melancholy** (English; kind not separately supplied): [BLV-0001-42](#blv-0001-42)
- **poisoned melancholy** (English; phrase): [BAL-0077-V045](#bal-0077-v045)
- **political fear** (English; phrase): [BAL-0074-V033](#bal-0074-v033)
- **positive act** (English; noun phrase): [BAL-0056-V024](#bal-0056-v024)
- **possess** (English; lemma): [BAL-0088-V008](#bal-0088-v008), [BAL-0088-V011](#bal-0088-v011), [BAL-0088-V012](#bal-0088-v012), [BAL-0088-V013](#bal-0088-v013), [BAL-0088-V015](#bal-0088-v015), [BAL-0088-V021](#bal-0088-v021), [BAL-0088-V024](#bal-0088-v024)
- **possession** (English; lemma): [BAL-0088-V014](#bal-0088-v014), [BAL-0088-V025](#bal-0088-v025)
- **praesagio** (Latin; lemma): [BAL-0081-V017](#bal-0081-v017)
- **praesagium** (Latin; lemma): [BAL-0081-V018](#bal-0081-v018)
- **precedent causes** (English; phrase): [BAL-0058-V099](#bal-0058-v099)
- **precisely given** (English; phrase): [BAL-0077-V006](#bal-0077-v006)
- **predisposed** (English; lemma): [BAL-0061-V134](#bal-0061-v134)
- **presage** (English; lemma): [BAL-0081-V002](#bal-0081-v002)
- **present charm** (English; kind not separately supplied): [BLV-0005-22](#blv-0005-22)
- **primary cause** (English; phrase): [BAL-0058-V080](#bal-0058-v080)
- **primary causes** (English; phrase): [BAL-0058-V016](#bal-0058-v016)
- **prime cause** (English; phrase): [BAL-0058-V001](#bal-0058-v001)
- **primum mobile** (Latin; phrase): [BAL-0102-V001](#bal-0102-v001), [BAL-0102-V003](#bal-0102-v003), [BAL-0102-V008](#bal-0102-v008)
- **primum mobile** (Latin and English; phrase): [BAL-0102-V005](#bal-0102-v005)
- **primum mobile; anima informans** (Latin and English; phrase): [BAL-0102-V006](#bal-0102-v006)
- **primum vivens, ultimum moriens** (Latin; phrase): [BAL-0015-V002](#bal-0015-v002)
- **principal agent** (English; phrase): [BAL-0102-V009](#bal-0102-v009)
- **principal and primary cause** (English; phrase): [BAL-0058-V069](#bal-0058-v069)
- **Printed etymological expression Μελαιναχόλη** (Greek; kind not separately supplied): [BLV-0001-09](#blv-0001-09)
- **private spirit** (English; kind not separately supplied): [BLV-0003-39](#blv-0003-39)
- **private spleen** (English; kind not separately supplied): [BAL-0017-V002](#bal-0017-v002)
- **private, not in prison** (English; kind not separately supplied): [BLV-0007-16](#blv-0007-16)
- **privation** (English; lemma): [BAL-0076-V017](#bal-0076-v017)
- **probable conjecture** (English; phrase): [BAL-0093-V012](#bal-0093-v012)
- **procreatrix** (Latin; kind not separately supplied): [BAL-0034-V008](#bal-0034-v008)
- **prodigious habits** (English; phrase): [BAL-0061-V138](#bal-0061-v138)
- **prodigiously long** (English; phrase): [BAL-0098-V015](#bal-0098-v015)
- **profound conceit** (English; phrase): [BAL-0045-V001](#bal-0045-v001)
- **prognostic** (English; lemma): [BAL-0081-V001](#bal-0081-v001), [BAL-0081-V003](#bal-0081-v003), [BAL-0081-V007](#bal-0081-v007), [BAL-0081-V013](#bal-0081-v013), [BAL-0081-V014](#bal-0081-v014), [BAL-0081-V015](#bal-0081-v015)
- **prognosticatio** (Latin; lemma): [BAL-0081-V010](#bal-0081-v010)
- **prognostication** (English; lemma): [BAL-0081-V016](#bal-0081-v016)
- **Prognosticks** (English; kind not separately supplied): [BLV-0007-21](#blv-0007-21)
- **prognosticon** (Latin-derived noun in English; lemma): [BAL-0081-V006](#bal-0081-v006)
- **proper affection** (English; phrase): [BAL-0046-V025](#bal-0046-v025)
- **proper passion** (English; phrase): [BAL-0047-V015](#bal-0047-v015)
- **prosecute one’s cause** (English; phrase): [BAL-0058-V053](#bal-0058-v053)
- **Proteus, or a Cameleon** (English; kind not separately supplied): [BLV-0002-17](#blv-0002-17)
- **præter voluntatem** (Latin; prepositional phrase): [BAL-0052-V063](#bal-0052-v063)
- **public mourning** (Latin; phrase): [BAL-0075-V027](#bal-0075-v027)
- **puck** (English; lemma): [BAL-0085-V005](#bal-0085-v005), [BAL-0085-V006](#bal-0085-v006)
- **pulmo** (Latin; kind not separately supplied): [BAL-0016-V002](#bal-0016-v002), [BAL-0016-V004](#bal-0016-v004), [BAL-0016-V009](#bal-0016-v009)
- **pulmo arefactus** (Latin; kind not separately supplied): [BAL-0016-V010](#bal-0016-v010)
- **pure part of conscience** (English; phrase): [BAL-0054-V002](#bal-0054-v002)
- **purly hunter** (English; phrase): [BAL-0009-V007](#bal-0009-v007)
- **pylorus** (Latin; lemma): [BAL-0013-V002](#bal-0013-v002)
- **qua ratione** (Latin; phrase): [BAL-0041-V025](#bal-0041-v025)
- **quartile** (English; lemma): [BAL-0094-V005](#bal-0094-v005)
- **quartile aspect** (English; phrase): [BAL-0094-V006](#bal-0094-v006)
- **queen of causes** (English; phrase): [BAL-0058-V059](#bal-0058-v059)
- **quibus cor sapit** (Latin; phrase): [BAL-0015-V052](#bal-0015-v052)
- **quid sibi vult** (Latin; interrogative idiom): [BAL-0052-V051](#bal-0052-v051)
- **quinta essentia** (Latin; phrase): [BAL-0063-V049](#bal-0063-v049)
- **radical** (English; lemma): [BAL-0030-V011](#bal-0030-v011), [BAL-0030-V012](#bal-0030-v012)
- **radical moisture** (English; phrase): [BAL-0030-V005](#bal-0030-v005), [BAL-0030-V009](#bal-0030-v009)
- **radical or innate humour** (English; phrase): [BAL-0030-V001](#bal-0030-v001)
- **radical promissors** (English; phrase): [BAL-0095-V007](#bal-0095-v007)
- **raise and lay spirits** (English; phrase): [BAL-0085-V003](#bal-0085-v003)
- **rapt beyond oneself** (English; phrase): [BAL-0080-V010](#bal-0080-v010), [BAL-0080-V012](#bal-0080-v012)
- **rapt in love** (English; phrase): [BAL-0080-V008](#bal-0080-v008)
- **rapture** (English; lemma): [BAL-0080-V009](#bal-0080-v009), [BAL-0080-V011](#bal-0080-v011)
- **rare** (English; lemma): [BAL-0012-V013](#bal-0012-v013)
- **rascetta** (English; lemma): [BAL-0092-V007](#bal-0092-v007)
- **ratio** (Latin; lemma): [BAL-0041-V015](#bal-0041-v015), [BAL-0041-V018](#bal-0041-v018)
- **ratio brutorum** (Latin; phrase): [BAL-0041-V004](#bal-0041-v004)
- **rational** (English; lemma): [BAL-0041-V023](#bal-0041-v023)
- **rational appetite** (English; phrase): [BAL-0049-V005](#bal-0049-v005)
- **rational in power and act** (English; phrase): [BAL-0041-V024](#bal-0041-v024)
- **rationem reddere** (Latin; phrase): [BAL-0041-V026](#bal-0041-v026)
- **raving without a fever** (English; phrase): [BAL-0067-V014](#bal-0067-v014)
- **reason** (English; lemma): [BAL-0041-V001](#bal-0041-v001), [BAL-0041-V003](#bal-0041-v003), [BAL-0041-V005](#bal-0041-v005), [BAL-0041-V006](#bal-0041-v006), [BAL-0041-V007](#bal-0041-v007), [BAL-0041-V008](#bal-0041-v008), [BAL-0041-V009](#bal-0041-v009), [BAL-0041-V011](#bal-0041-v011), [BAL-0041-V012](#bal-0041-v012), [BAL-0041-V013](#bal-0041-v013), [BAL-0041-V014](#bal-0041-v014), [BAL-0041-V016](#bal-0041-v016), [BAL-0041-V017](#bal-0041-v017), [BAL-0041-V019](#bal-0041-v019), [BAL-0041-V020](#bal-0041-v020)
- **reasonable** (English; lemma): [BAL-0041-V022](#bal-0041-v022)
- **reasonable soul** (English phrase; kind not separately supplied): [BAL-0032-V004](#bal-0032-v004)
- **recollect** (English; kind not separately supplied): [BAL-0039-V012](#bal-0039-v012)
- **recollect** (English past participle; kind not separately supplied): [BAL-0039-V011](#bal-0039-v011)
- **recollect out of their voluminous Treatises** (English; kind not separately supplied): [BAL-0039-V021](#bal-0039-v021)
- **recollected to a center** (English past participle; kind not separately supplied): [BAL-0039-V020](#bal-0039-v020)
- **recolligit se animus** (Latin; phrase): [BAL-0039-V041](#bal-0039-v041)
- **recordatio solius judicii** (Latin; phrase): [BAL-0039-V034](#bal-0039-v034)
- **rectification** (English; lemma): [BAL-0082-V014](#bal-0082-v014)
- **reddere causam** (Latin; phrase): [BAL-0058-V046](#bal-0058-v046)
- **reflecting action** (English; phrase): [BAL-0056-V007](#bal-0056-v007)
- **reform** (English; gerund): [BAL-0057-V106](#bal-0057-v106)
- **reform** (English; past participle): [BAL-0057-V110](#bal-0057-v110)
- **reform** (English; verb): [BAL-0057-V102](#bal-0057-v102), [BAL-0057-V108](#bal-0057-v108), [BAL-0057-V113](#bal-0057-v113)
- **reformation** (English; noun): [BAL-0057-V103](#bal-0057-v103)
- **register** (English; kind not separately supplied): [BAL-0039-V002](#bal-0039-v002)
- **register** (English; lemma): [BAL-0039-V036](#bal-0039-v036)
- **religio** (Latin; lemma): [BAL-0078-V002](#bal-0078-v002), [BAL-0078-V018](#bal-0078-v018), [BAL-0078-V026](#bal-0078-v026), [BAL-0078-V028](#bal-0078-v028), [BAL-0078-V034](#bal-0078-v034), [BAL-0078-V040](#bal-0078-v040), [BAL-0078-V063](#bal-0078-v063)
- **religion** (English; lemma): [BAL-0078-V010](#bal-0078-v010), [BAL-0078-V012](#bal-0078-v012), [BAL-0078-V013](#bal-0078-v013), [BAL-0078-V027](#bal-0078-v027), [BAL-0078-V029](#bal-0078-v029), [BAL-0078-V030](#bal-0078-v030), [BAL-0078-V032](#bal-0078-v032), [BAL-0078-V033](#bal-0078-v033), [BAL-0078-V047](#bal-0078-v047), [BAL-0078-V050](#bal-0078-v050), [BAL-0078-V060](#bal-0078-v060), [BAL-0078-V065](#bal-0078-v065), [BAL-0078-V066](#bal-0078-v066)
- **religion and superstition** (English; phrase): [BAL-0078-V059](#bal-0078-v059)
- **religion as policy** (English; phrase): [BAL-0078-V019](#bal-0078-v019)
- **religion’s ape** (English; phrase): [BAL-0078-V017](#bal-0078-v017)
- **religiosa insania** (Latin; phrase): [BAL-0067-V038](#bal-0067-v038), [BAL-0077-V019](#bal-0077-v019)
- **religiose** (Latin; lemma): [BAL-0078-V068](#bal-0078-v068)
- **religiosus** (Latin; lemma): [BAL-0077-V035](#bal-0077-v035), [BAL-0078-V044](#bal-0078-v044), [BAL-0078-V053](#bal-0078-v053)
- **religious** (English; lemma): [BAL-0077-V026](#bal-0077-v026), [BAL-0078-V052](#bal-0078-v052), [BAL-0078-V058](#bal-0078-v058)
- **religious contemplation** (Latin; phrase): [BAL-0077-V012](#bal-0077-v012)
- **religious house** (English; phrase): [BAL-0078-V004](#bal-0078-v004)
- **religious inclination** (English; phrase): [BAL-0077-V022](#bal-0077-v022)
- **religious madness** (English; phrase): [BAL-0077-V018](#bal-0077-v018)
- **religious melancholy** (English; kind not separately supplied): [BLV-0001-40](#blv-0001-40)
- **religious melancholy** (English; phrase): [BAL-0077-V001](#bal-0077-v001), [BAL-0077-V004](#bal-0077-v004), [BAL-0077-V003](#bal-0077-v003), [BAL-0077-V010](#bal-0077-v010)
- **religious melancholy as species** (English; phrase): [BAL-0077-V005](#bal-0077-v005)
- **religious melancholy as species** (Latin; phrase): [BAL-0077-V029](#bal-0077-v029)
- **religious melancholy in defect** (English; phrase): [BAL-0077-V007](#bal-0077-v007), [BAL-0077-V013](#bal-0077-v013), [BAL-0078-V025](#bal-0078-v025)
- **religious melancholy in excess** (English; phrase): [BAL-0077-V002](#bal-0077-v002)
- **religious person** (English; phrase): [BAL-0077-V034](#bal-0077-v034), [BAL-0078-V011](#bal-0078-v011)
- **religious rite** (English; phrase): [BAL-0078-V039](#bal-0078-v039)
- **religious use** (English; phrase): [BAL-0078-V051](#bal-0078-v051)
- **religiously** (English; lemma): [BAL-0078-V005](#bal-0078-v005), [BAL-0078-V006](#bal-0078-v006), [BAL-0078-V056](#bal-0078-v056)
- **religiously given** (English; phrase): [BAL-0078-V067](#bal-0078-v067)
- **religo** (Latin; lemma): [BAL-0090-V025](#bal-0090-v025)
- **rem substratam** (Latin; attested phrase): [BAL-0059-V005](#bal-0059-v005)
- **remember** (English; lemma): [BAL-0039-V031](#bal-0039-v031), [BAL-0039-V038](#bal-0039-v038), [BAL-0039-V040](#bal-0039-v040)
- **remembrance** (English; lemma): [BAL-0039-V024](#bal-0039-v024), [BAL-0039-V025](#bal-0039-v025), [BAL-0039-V029](#bal-0039-v029), [BAL-0039-V035](#bal-0039-v035)
- **reminiscentia** (Latin; kind not separately supplied): [BAL-0039-V003](#bal-0039-v003), [BAL-0039-V004](#bal-0039-v004)
- **reminiscentia** (Latin and English; lemma): [BAL-0100-V006](#bal-0100-v006)
- **reminiscentia, or recalling** (Latin and English; mixed-language phrase): [BAL-0039-V019](#bal-0039-v019)
- **remote** (English; lemma): [BAL-0058-V072](#bal-0058-v072), [BAL-0058-V097](#bal-0058-v097)
- **removal of fear and sorrow** (English; phrase): [BAL-0074-V066](#bal-0074-v066)
- **res sex non naturales** (Latin; phrase): [BAL-0082-V005](#bal-0082-v005), [BAL-0082-V004](#bal-0082-v004)
- **revolution or transit** (English with Latin transitus; phrase): [BAL-0095-V008](#bal-0095-v008)
- **right Hypocondrie** (English; kind not separately supplied): [BAL-0018-V009](#bal-0018-v009)
- **right Hypocondry** (English; phrase): [BAL-0018-V016](#bal-0018-v016)
- **rigid disposition** (English; phrase): [BAL-0061-V135](#bal-0061-v135)
- **rim** (English; lemma): [BAL-0011-V005](#bal-0011-v005), [BAL-0011-V018](#bal-0011-v018)
- **rise with an appetite** (English; phrase): [BAL-0049-V013](#bal-0049-v013)
- **roast** (English; lemma): [BAL-0028-V092](#bal-0028-v092)
- **roborare memoriam** (Latin; kind not separately supplied): [BAL-0039-V015](#bal-0039-v015)
- **rock of despair** (English; phrase): [BAL-0076-V025](#bal-0076-v025)
- **ros** (Latin; lemma): [BAL-0030-V010](#bal-0030-v010), [BAL-0030-V013](#bal-0030-v013)
- **ros** (Latin technical noun in English; family): [BAL-0030-V003](#bal-0030-v003)
- **roving humor** (English; kind not separately supplied): [BAL-0022-V001](#bal-0022-v001)
- **running wit** (English; phrase): [BAL-0043-V001](#bal-0043-v001)
- **sad** (English; lemma): [BAL-0075-V070](#bal-0075-v070)
- **sancta insania** (Latin; phrase): [BAL-0067-V005](#bal-0067-v005), [BAL-0077-V021](#bal-0077-v021)
- **sanguification** (English; family): [BAL-0024-V014](#bal-0024-v014)
- **sanguification** (English; lemma): [BAL-0028-V062](#bal-0028-v062)
- **sanguine** (English; family): [BAL-0024-V021](#bal-0024-v021), [BAL-0024-V032](#bal-0024-v032), [BAL-0024-V048](#bal-0024-v048), [BAL-0024-V053](#bal-0024-v053), [BAL-0024-V058](#bal-0024-v058), [BAL-0024-V075](#bal-0024-v075)
- **sanguine melancholy** (English; family): [BAL-0024-V076](#bal-0024-v076)
- **sanguine melancholy** (English; phrase): [BAL-0024-V025](#bal-0024-v025)
- **sanguineus** (Latin; family): [BAL-0024-V085](#bal-0024-v085), [BAL-0024-V091](#bal-0024-v091)
- **sanguineus** (Latin; lemma): [BAL-0024-V033](#bal-0024-v033), [BAL-0024-V055](#bal-0024-v055)
- **sanguinolente** (Latin; family): [BAL-0024-V059](#bal-0024-v059)
- **sanguis** (Latin; family): [BAL-0024-V063](#bal-0024-v063), [BAL-0024-V065](#bal-0024-v065), [BAL-0024-V068](#bal-0024-v068), [BAL-0024-V078](#bal-0024-v078), [BAL-0024-V081](#bal-0024-v081), [BAL-0024-V092](#bal-0024-v092), [BAL-0024-V099](#bal-0024-v099), [BAL-0024-V100](#bal-0024-v100), [BAL-0024-V101](#bal-0024-v101)
- **sanguis** (Latin; lemma): [BAL-0024-V004](#bal-0024-v004), [BAL-0024-V016](#bal-0024-v016), [BAL-0024-V017](#bal-0024-v017), [BAL-0024-V018](#bal-0024-v018), [BAL-0024-V019](#bal-0024-v019), [BAL-0024-V020](#bal-0024-v020), [BAL-0024-V030](#bal-0024-v030), [BAL-0024-V036](#bal-0024-v036), [BAL-0024-V042](#bal-0024-v042), [BAL-0024-V056](#bal-0024-v056)
- **sanguisuga** (Latin; family): [BAL-0024-V087](#bal-0024-v087)
- **sapiens dominabitur astris** (Latin; phrase): [BAL-0093-V003](#bal-0093-v003)
- **sarcastic denial of despair** (English; phrase): [BAL-0076-V053](#bal-0076-v053)
- **say they** (English; phrase): [BAL-0099-V003](#bal-0099-v003)
- **scheme of each geniture** (English; phrase): [BAL-0096-V012](#bal-0096-v012)
- **scorch** (English; lemma): [BAL-0064-V026](#bal-0064-v026), [BAL-0064-V032](#bal-0064-v032), [BAL-0064-V040](#bal-0064-v040), [BAL-0064-V047](#bal-0064-v047), [BAL-0064-V051](#bal-0064-v051)
- **scrupulous conscience** (English; qualified noun phrase): [BAL-0053-V048](#bal-0053-v048)
- **second causes** (English; phrase): [BAL-0058-V062](#bal-0058-v062), [BAL-0058-V094](#bal-0058-v094)
- **secondary causes** (English; phrase): [BAL-0058-V070](#bal-0058-v070)
- **secrets of a mans heart** (English; phrase): [BAL-0015-V015](#bal-0015-v015)
- **seethe** (English; lemma): [BAL-0028-V091](#bal-0028-v091)
- **self-conceit** (English; lemma): [BAL-0045-V002](#bal-0045-v002), [BAL-0045-V009](#bal-0045-v009)
- **self-reinforcing fear** (Latin; phrase): [BAL-0074-V019](#bal-0074-v019)
- **self-will** (English; compound noun): [BAL-0052-V027](#bal-0052-v027)
- **semiustulation** (English; lemma): [BAL-0028-V059](#bal-0028-v059)
- **senseless** (English; adjective): [BAL-0055-V017](#bal-0055-v017), [BAL-0055-V018](#bal-0055-v018), [BAL-0055-V026](#bal-0055-v026), [BAL-0055-V027](#bal-0055-v027), [BAL-0055-V031](#bal-0055-v031)
- **sensibilis** (Latin; substantivized neuter adjective; printed shortened form): [BAL-0055-V015](#bal-0055-v015)
- **sensible** (English; kind not separately supplied): [BAL-0034-V005](#bal-0034-v005)
- **sensible** (English; lemma): [BAL-0055-V001](#bal-0055-v001), [BAL-0055-V002](#bal-0055-v002), [BAL-0055-V005](#bal-0055-v005), [BAL-0055-V008](#bal-0055-v008), [BAL-0055-V016](#bal-0055-v016)
- **sensible** (English; modified adjective phrase): [BAL-0055-V042](#bal-0055-v042)
- **sensible creatures** (English; noun phrase): [BAL-0055-V022](#bal-0055-v022), [BAL-0055-V033](#bal-0055-v033), [BAL-0055-V038](#bal-0055-v038), [BAL-0055-V043](#bal-0055-v043)
- **sensible love** (English; phrase): [BAL-0055-V012](#bal-0055-v012)
- **sensible objects** (English; noun phrase): [BAL-0055-V036](#bal-0055-v036)
- **sensible soul** (English; phrase): [BAL-0055-V004](#bal-0055-v004)
- **sensible species** (English; phrase): [BAL-0055-V006](#bal-0055-v006)
- **sensible thing** (English; noun phrase): [BAL-0055-V023](#bal-0055-v023)
- **sensibly** (English; lemma): [BAL-0055-V009](#bal-0055-v009)
- **sensitive** (English; lemma): [BAL-0055-V003](#bal-0055-v003)
- **sensitive appetite** (English; noun phrase): [BAL-0055-V024](#bal-0055-v024)
- **sensitive faculty** (English; noun phrase): [BAL-0055-V037](#bal-0055-v037)
- **sensitive power** (English; noun phrase): [BAL-0055-V020](#bal-0055-v020)
- **sensus communis** (Latin; kind not separately supplied): [BAL-0036-V009](#bal-0036-v009)
- **sentence** (English; lemma): [BAL-0042-V003](#bal-0042-v003), [BAL-0042-V011](#bal-0042-v011), [BAL-0042-V017](#bal-0042-v017), [BAL-0042-V018](#bal-0042-v018), [BAL-0042-V022](#bal-0042-v022)
- **Sentences** (English; title): [BAL-0042-V024](#bal-0042-v024)
- **sententious** (English; lemma): [BAL-0042-V019](#bal-0042-v019)
- **serous matters** (English; phrase): [BAL-0059-V016](#bal-0059-v016)
- **shop of blood** (English; phrase): [BAL-0024-V011](#bal-0024-v011)
- **si non succurratur** (Latin; phrase): [BAL-0081-V011](#bal-0081-v011)
- **si simulacrum ejus ad oculos penetraret** (Latin; kind not separately supplied): [BAL-0038-V016](#bal-0038-v016)
- **si volet** (Latin; conditional verb phrase): [BAL-0052-V035](#bal-0052-v035)
- **significator** (English; lemma): [BAL-0095-V003](#bal-0095-v003), [BAL-0095-V010](#bal-0095-v010)
- **significator of manners** (English; phrase): [BAL-0095-V001](#bal-0095-v001)
- **similar part** (English; phrase): [BAL-0010-V013](#bal-0010-v013)
- **similar parts** (English; phrase): [BAL-0010-V001](#bal-0010-v001)
- **similares spermaticæque partes** (Latin; phrase): [BAL-0010-V020](#bal-0010-v020)
- **simple** (English; kind not separately supplied): [BAL-0022-V017](#bal-0022-v017)
- **simple or compound understanding** (English; phrase): [BAL-0040-V016](#bal-0040-v016)
- **simulachra** (Latin; kind not separately supplied): [BLV-0002-16](#blv-0002-16)
- **simulachra & pabula amoris** (Latin; kind not separately supplied): [BAL-0038-V017](#bal-0038-v017)
- **simulacra animæ expertia** (Latin; kind not separately supplied): [BAL-0032-V034](#bal-0032-v034), [BAL-0038-V013](#bal-0038-v013)
- **simulacrum** (Latin; kind not separately supplied): [BAL-0038-V004](#bal-0038-v004), [BAL-0038-V006](#bal-0038-v006), [BAL-0038-V009](#bal-0038-v009), [BAL-0038-V010](#bal-0038-v010), [BAL-0038-V011](#bal-0038-v011), [BAL-0038-V015](#bal-0038-v015)
- **simulacrum (plural simulacra)** (Latin; kind not separately supplied): [BAL-0038-V001](#bal-0038-v001), [BAL-0038-V002](#bal-0038-v002), [BAL-0038-V012](#bal-0038-v012)
- **simulacrum fabre politum** (Latin phrase; kind not separately supplied): [BAL-0038-V005](#bal-0038-v005)
- **six non-natural things** (English; phrase): [BAL-0082-V001](#bal-0082-v001), [BAL-0082-V002](#bal-0082-v002), [BAL-0082-V009](#bal-0082-v009)
- **skin** (English; lemma): [BAL-0011-V022](#bal-0011-v022)
- **sober sadness** (English; phrase): [BAL-0075-V004](#bal-0075-v004)
- **soft quiet disposition** (English; phrase): [BAL-0061-V096](#bal-0061-v096)
- **sole cause** (English; phrase): [BAL-0058-V100](#bal-0058-v100)
- **sole causes** (English; phrase): [BAL-0058-V078](#bal-0058-v078)
- **sometimes** (English; lemma): [BAL-0100-V009](#bal-0100-v009)
- **sorrow** (English; lemma): [BAL-0075-V005](#bal-0075-v005), [BAL-0075-V006](#bal-0075-v006), [BAL-0075-V015](#bal-0075-v015)
- **sorrow and representation** (English with Latin; phrase): [BAL-0075-V080](#bal-0075-v080)
- **sorrow and spirits** (English; phrase): [BAL-0075-V020](#bal-0075-v020)
- **Sorrow as Angerona** (English; phrase): [BAL-0075-V056](#bal-0075-v056)
- **sorrow as bodily pain** (English; phrase): [BAL-0075-V066](#bal-0075-v066)
- **sorrow as cause** (English; phrase): [BAL-0075-V012](#bal-0075-v012)
- **sorrow as chastisement** (English; phrase): [BAL-0075-V052](#bal-0075-v052)
- **sorrow as counterpassion** (English; phrase): [BAL-0075-V002](#bal-0075-v002)
- **sorrow at supposed loss** (English; phrase): [BAL-0075-V024](#bal-0075-v024)
- **sorrow in love** (English; phrase): [BAL-0075-V046](#bal-0075-v046)
- **sorrowful** (English; lemma): [BAL-0075-V045](#bal-0075-v045)
- **sorry** (English; lemma): [BAL-0075-V057](#bal-0075-v057), [BAL-0075-V081](#bal-0075-v081)
- **sortilegious** (English; lemma): [BAL-0092-V046](#bal-0092-v046)
- **soul** (English; dictionary lemma): [BAL-0032-V035](#bal-0032-v035), [BAL-0032-V042](#bal-0032-v042)
- **soul** (English; kind not separately supplied): [BAL-0032-V001](#bal-0032-v001), [BAL-0032-V015](#bal-0032-v015), [BAL-0032-V020](#bal-0032-v020), [BAL-0032-V021](#bal-0032-v021), [BAL-0032-V022](#bal-0032-v022), [BAL-0032-V023](#bal-0032-v023), [BAL-0032-V028](#bal-0032-v028), [BAL-0032-V031](#bal-0032-v031)
- **soul** (English plural; dictionary lemma): [BAL-0032-V041](#bal-0032-v041), [BAL-0032-V043](#bal-0032-v043)
- **soul** (English plural; kind not separately supplied): [BAL-0032-V019](#bal-0032-v019), [BAL-0032-V025](#bal-0032-v025), [BAL-0032-V026](#bal-0032-v026), [BAL-0032-V027](#bal-0032-v027), [BAL-0032-V029](#bal-0032-v029), [BAL-0032-V030](#bal-0032-v030)
- **souls of men departed** (English phrase; kind not separately supplied): [BAL-0032-V024](#bal-0032-v024)
- **species** (English; lemma): [BAL-0083-V004](#bal-0083-v004), [BAL-0083-V005](#bal-0083-v005), [BAL-0083-V007](#bal-0083-v007), [BAL-0083-V011](#bal-0083-v011), [BAL-0083-V012](#bal-0083-v012), [BAL-0083-V015](#bal-0083-v015), [BAL-0083-V017](#bal-0083-v017), [BAL-0083-V019](#bal-0083-v019), [BAL-0083-V020](#bal-0083-v020)
- **species** (Latin; kind not separately supplied): [BAL-0037-V019](#bal-0037-v019), [BAL-0037-V021](#bal-0037-v021)
- **species** (Latin; lemma): [BAL-0083-V010](#bal-0083-v010), [BAL-0083-V022](#bal-0083-v022), [BAL-0083-V023](#bal-0083-v023)
- **species** (Latin ablative singular; lemma): [BAL-0037-V022](#bal-0037-v022), [BAL-0037-V023](#bal-0037-v023)
- **species** (Latin accusative singular; kind not separately supplied): [BAL-0037-V011](#bal-0037-v011)
- **species** (Latin genitive plural; kind not separately supplied): [BAL-0037-V008](#bal-0037-v008)
- **species** (Latin loan in English; kind not separately supplied): [BAL-0036-V006](#bal-0036-v006), [BAL-0037-V001](#bal-0037-v001), [BAL-0037-V003](#bal-0037-v003), [BAL-0037-V015](#bal-0037-v015), [BAL-0037-V016](#bal-0037-v016), [BAL-0037-V017](#bal-0037-v017)
- **species animorum (phrase)** (Latin phrase; phrase): [BAL-0037-V024](#bal-0037-v024)
- **species apart** (English; phrase): [BAL-0083-V018](#bal-0083-v018)
- **species mortuorum** (Latin; kind not separately supplied): [BAL-0037-V018](#bal-0037-v018)
- **species of beauty** (English phrase with Latin loan; kind not separately supplied): [BAL-0037-V013](#bal-0037-v013)
- **species of love** (English phrase with Latin loan; kind not separately supplied): [BAL-0037-V014](#bal-0037-v014)
- **species of objects** (English; kind not separately supplied): [BLV-0002-04](#blv-0002-04)
- **species of objects** (English phrase with Latin loan; kind not separately supplied): [BAL-0037-V009](#bal-0037-v009)
- **Species of sensible things** (English; kind not separately supplied): [BLV-0002-21](#blv-0002-21)
- **species of sensible things** (English phrase with Latin loan; kind not separately supplied): [BAL-0037-V002](#bal-0037-v002)
- **species sine visu** (Latin phrase; kind not separately supplied): [BAL-0037-V010](#bal-0037-v010)
- **specific difference** (English; phrase): [BAL-0083-V008](#bal-0083-v008)
- **spectrum** (English; lemma): [BAL-0085-V001](#bal-0085-v001), [BAL-0085-V002](#bal-0085-v002), [BAL-0085-V007](#bal-0085-v007), [BAL-0085-V010](#bal-0085-v010), [BAL-0085-V016](#bal-0085-v016)
- **spectrum** (Latin; lemma): [BAL-0085-V009](#bal-0085-v009)
- **speculative and practical understanding** (English; phrase): [BAL-0040-V014](#bal-0040-v014)
- **Spirit: divine** (English; kind not separately supplied): [BLV-0003-10](#blv-0003-10)
- **spirit: essence** (English; kind not separately supplied): [BLV-0003-37](#blv-0003-37)
- **spirit: physiological** (English; kind not separately supplied): [BLV-0003-04](#blv-0003-04)
- **spirit: supernatural** (English; kind not separately supplied): [BLV-0003-14](#blv-0003-14), [BLV-0003-41](#blv-0003-41)
- **spirits and humours** (English; kind not separately supplied): [BLV-0003-28](#blv-0003-28)
- **spirits: influence between persons** (English; kind not separately supplied): [BLV-0003-24](#blv-0003-24)
- **spirits: instrumental movement** (English; kind not separately supplied): [BLV-0003-30](#blv-0003-30)
- **spirits: physiological** (English; kind not separately supplied): [BLV-0003-42](#blv-0003-42)
- **spirits: vigour** (English; kind not separately supplied): [BLV-0003-25](#blv-0003-25)
- **spirits: visual fascination** (English; kind not separately supplied): [BLV-0003-35](#blv-0003-35)
- **spirits: wine** (English; kind not separately supplied): [BLV-0003-12](#blv-0003-12)
- **spiritual body** (English; kind not separately supplied): [BLV-0003-21](#blv-0003-21)
- **spiritual substance** (English phrase; kind not separately supplied): [BAL-0032-V005](#bal-0032-v005)
- **spiritual vapour** (English; kind not separately supplied): [BLV-0003-36](#blv-0003-36)
- **spiritual vapour** (English; phrase): [BAL-0031-V034](#bal-0031-v034)
- **spiritus** (Latin; kind not separately supplied): [BLV-0003-03](#blv-0003-03)
- **Spleen** (English; kind not separately supplied): [BAL-0017-V005](#bal-0017-v005)
- **spleen** (English; kind not separately supplied): [BAL-0017-V013](#bal-0017-v013), [BAL-0017-V014](#bal-0017-v014), [BAL-0017-V019](#bal-0017-v019), [BAL-0017-V021](#bal-0017-v021), [BAL-0017-V022](#bal-0017-v022)
- **spleen** (English; lemma): [BAL-0017-V028](#bal-0017-v028), [BAL-0017-V032](#bal-0017-v032), [BAL-0017-V033](#bal-0017-v033)
- **spleen / splen** (Latin; kind not separately supplied): [BAL-0017-V001](#bal-0017-v001), [BAL-0017-V008](#bal-0017-v008)
- **splen** (Latin; kind not separately supplied): [BAL-0017-V010](#bal-0017-v010), [BAL-0017-V015](#bal-0017-v015)
- **splen** (Latin; lemma): [BAL-0017-V026](#bal-0017-v026)
- **splen magnificatur** (Latin; phrase): [BAL-0017-V029](#bal-0017-v029)
- **Splenatick** (English; kind not separately supplied): [BAL-0017-V016](#bal-0017-v016), [BAL-0017-V017](#bal-0017-v017)
- **splenetic** (English; lemma): [BAL-0017-V027](#bal-0017-v027)
- **Splenetick** (English; kind not separately supplied): [BAL-0017-V003](#bal-0017-v003)
- **Splenitick** (English; kind not separately supplied): [BAL-0017-V012](#bal-0017-v012)
- **stamp** (English; lemma): [BAL-0098-V011](#bal-0098-v011)
- **stanch blood** (English; family): [BAL-0024-V064](#bal-0024-v064)
- **stark mad** (English; phrase): [BAL-0067-V024](#bal-0067-v024)
- **starve one’s genius** (English; phrase): [BAL-0084-V014](#bal-0084-v014), [BAL-0084-V015](#bal-0084-v015), [BAL-0084-V019](#bal-0084-v019)
- **stata forma** (Latin; accusative noun phrase): [BAL-0057-V090](#bal-0057-v090)
- **state matters** (English; phrase): [BAL-0059-V048](#bal-0059-v048)
- **stercoro** (Latin; lemma): [BAL-0029-V052](#bal-0029-v052)
- **stercus** (Latin; lemma): [BAL-0029-V047](#bal-0029-v047), [BAL-0029-V048](#bal-0029-v048), [BAL-0029-V049](#bal-0029-v049), [BAL-0029-V050](#bal-0029-v050), [BAL-0029-V051](#bal-0029-v051), [BAL-0029-V054](#bal-0029-v054), [BAL-0029-V055](#bal-0029-v055), [BAL-0029-V056](#bal-0029-v056), [BAL-0029-V057](#bal-0029-v057), [BAL-0029-V058](#bal-0029-v058), [BAL-0029-V059](#bal-0029-v059), [BAL-0029-V060](#bal-0029-v060), [BAL-0029-V061](#bal-0029-v061), [BAL-0029-V062](#bal-0029-v062), [BAL-0029-V063](#bal-0029-v063), [BAL-0029-V064](#bal-0029-v064), [BAL-0029-V065](#bal-0029-v065), [BAL-0029-V066](#bal-0029-v066)
- **sterquilinium** (Latin; lemma): [BAL-0029-V053](#bal-0029-v053), [BAL-0029-V067](#bal-0029-v067)
- **stick-free** (English; kind not separately supplied): [BLV-0005-13](#blv-0005-13)
- **still dotage** (English; phrase): [BAL-0066-V022](#bal-0066-v022)
- **stimuli conscientiæ** (Latin; inflected noun phrase): [BAL-0053-V046](#bal-0053-v046)
- **strange imagination** (English; phrase): [BAL-0098-V002](#bal-0098-v002)
- **strong apprehension** (English; phrase): [BAL-0044-V001](#bal-0044-v001), [BAL-0044-V013](#bal-0044-v013)
- **strong conceit or apprehension** (English; kind not separately supplied): [BLV-0002-03](#blv-0002-03)
- **strong conceit or apprehension** (English; phrase): [BAL-0045-V005](#bal-0045-v005)
- **sub judice** (Latin; phrase): [BAL-0042-V021](#bal-0042-v021)
- **subita spirituum vibratione per nervos** (Latin; phrase): [BAL-0098-V012](#bal-0098-v012)
- **subject** (English; lemma): [BAL-0059-V012](#bal-0059-v012), [BAL-0059-V028](#bal-0059-v028), [BAL-0059-V127](#bal-0059-v127), [BAL-0059-V128](#bal-0059-v128), [BAL-0059-V129](#bal-0059-v129), [BAL-0059-V132](#bal-0059-v132), [BAL-0059-V134](#bal-0059-v134), [BAL-0059-V136](#bal-0059-v136), [BAL-0059-V138](#bal-0059-v138), [BAL-0059-V139](#bal-0059-v139), [BAL-0059-V140](#bal-0059-v140)
- **subjectum** (Latin; lemma): [BAL-0059-V130](#bal-0059-v130), [BAL-0059-V131](#bal-0059-v131), [BAL-0059-V133](#bal-0059-v133), [BAL-0059-V135](#bal-0059-v135), [BAL-0059-V137](#bal-0059-v137)
- **sublatâ causâ tollitur effectus** (Latin; phrase): [BAL-0058-V064](#bal-0058-v064)
- **substantia separata** (Latin; phrase): [BAL-0084-V006](#bal-0084-v006)
- **substantial act** (English; noun phrase): [BAL-0056-V035](#bal-0056-v035)
- **subtle / vapour** (English; kind not separately supplied): [BLV-0003-05](#blv-0003-05)
- **succuba** (Latin; lemma): [BAL-0087-V010](#bal-0087-v010)
- **succubus** (Latin; lemma): [BAL-0087-V003](#bal-0087-v003)
- **succus** (Latin; kind not separately supplied): [BAL-0022-V006](#bal-0022-v006)
- **sufficient cause** (English; phrase): [BAL-0058-V106](#bal-0058-v106)
- **suffragor** (Latin; lemma): [BAL-0063-V069](#bal-0063-v069)
- **suffumigation** (English; lemma): [BAL-0031-V061](#bal-0031-v061), [BAL-0031-V063](#bal-0031-v063)
- **suffumigo** (Latin; lemma): [BAL-0031-V062](#bal-0031-v062)
- **summum genus** (Latin phrase in English; phrase): [BAL-0083-V003](#bal-0083-v003), [BAL-0083-V009](#bal-0083-v009)
- **superstitio** (Latin; lemma): [BAL-0078-V023](#bal-0078-v023), [BAL-0078-V031](#bal-0078-v031), [BAL-0078-V038](#bal-0078-v038), [BAL-0078-V042](#bal-0078-v042)
- **superstition** (English; lemma): [BAL-0078-V007](#bal-0078-v007), [BAL-0078-V014](#bal-0078-v014), [BAL-0078-V036](#bal-0078-v036), [BAL-0078-V055](#bal-0078-v055)
- **superstitiose** (Latin; lemma): [BAL-0078-V008](#bal-0078-v008)
- **superstitiosus** (Latin; lemma): [BAL-0078-V001](#bal-0078-v001), [BAL-0078-V024](#bal-0078-v024), [BAL-0078-V035](#bal-0078-v035), [BAL-0078-V057](#bal-0078-v057)
- **superstitious** (English; lemma): [BAL-0078-V003](#bal-0078-v003), [BAL-0078-V009](#bal-0078-v009), [BAL-0078-V043](#bal-0078-v043), [BAL-0078-V069](#bal-0078-v069)
- **superstitious cure** (English; phrase): [BAL-0078-V037](#bal-0078-v037)
- **superstitious fear** (English; phrase): [BAL-0074-V013](#bal-0074-v013)
- **supposed impossibility** (Latin; phrase): [BAL-0076-V009](#bal-0076-v009)
- **suspect** (English; kind not separately supplied): [BLV-0007-08](#blv-0007-08)
- **suspition** (English; kind not separately supplied): [BLV-0007-07](#blv-0007-07)
- **sweat blood** (English; family): [BAL-0024-V071](#bal-0024-v071)
- **sweet heart** (English; phrase): [BAL-0015-V026](#bal-0015-v026)
- **sympathetically** (English; lemma): [BAL-0103-V007](#bal-0103-v007)
- **sympathetically** (English; word): [BAL-0063-V009](#bal-0063-v009)
- **sympathia** (Latin; lemma): [BAL-0063-V060](#bal-0063-v060), [BAL-0063-V061](#bal-0063-v061), [BAL-0063-V062](#bal-0063-v062), [BAL-0103-V019](#bal-0103-v019)
- **sympathize** (English; lemma): [BAL-0063-V023](#bal-0063-v023), [BAL-0063-V035](#bal-0063-v035), [BAL-0103-V001](#bal-0103-v001), [BAL-0103-V006](#bal-0103-v006)
- **sympathy** (English; lemma): [BAL-0063-V057](#bal-0063-v057), [BAL-0063-V058](#bal-0063-v058), [BAL-0063-V059](#bal-0063-v059), [BAL-0063-V065](#bal-0063-v065), [BAL-0103-V018](#bal-0103-v018), [BAL-0103-V022](#bal-0103-v022)
- **sympathy; antipathy** (English; phrase): [BAL-0103-V016](#bal-0103-v016), [BAL-0103-V017](#bal-0103-v017)
- **synderesis** (English; lemma): [BAL-0054-V001](#bal-0054-v001)
- **tacitum delirium** (Latin; phrase): [BAL-0066-V023](#bal-0066-v023)
- **take it to heart** (English; phrase): [BAL-0015-V013](#bal-0015-v013)
- **take religion on trust** (English; phrase): [BAL-0078-V020](#bal-0078-v020)
- **temper** (English; lemma): [BAL-0062-V043](#bal-0062-v043), [BAL-0062-V075](#bal-0062-v075), [BAL-0062-V117](#bal-0062-v117), [BAL-0062-V146](#bal-0062-v146), [BAL-0062-V147](#bal-0062-v147), [BAL-0062-V149](#bal-0062-v149), [BAL-0062-V161](#bal-0062-v161)
- **temper** (English; word): [BAL-0062-V019](#bal-0062-v019), [BAL-0062-V022](#bal-0062-v022)
- **temperament** (English; lemma): [BAL-0062-V089](#bal-0062-v089), [BAL-0062-V132](#bal-0062-v132)
- **Temperament** (English; lemma): [BAL-0062-V128](#bal-0062-v128)
- **temperament** (English; word): [BAL-0062-V002](#bal-0062-v002), [BAL-0062-V014](#bal-0062-v014)
- **temperamentum** (Latin; lemma): [BAL-0062-V055](#bal-0062-v055), [BAL-0062-V065](#bal-0062-v065), [BAL-0062-V129](#bal-0062-v129), [BAL-0062-V168](#bal-0062-v168)
- **temperance** (English; lemma): [BAL-0062-V029](#bal-0062-v029), [BAL-0062-V091](#bal-0062-v091), [BAL-0062-V099](#bal-0062-v099), [BAL-0062-V122](#bal-0062-v122), [BAL-0062-V138](#bal-0062-v138)
- **Temperance** (English; lemma): [BAL-0062-V097](#bal-0062-v097)
- **temperans** (Latin; lemma): [BAL-0062-V076](#bal-0062-v076), [BAL-0062-V077](#bal-0062-v077), [BAL-0062-V130](#bal-0062-v130)
- **temperantia** (Latin; lemma): [BAL-0062-V136](#bal-0062-v136)
- **temperate** (English; kind not separately supplied): [BAL-0023-V004](#bal-0023-v004)
- **temperate** (English; lemma): [BAL-0062-V033](#bal-0062-v033), [BAL-0062-V036](#bal-0062-v036), [BAL-0062-V046](#bal-0062-v046), [BAL-0062-V094](#bal-0062-v094), [BAL-0062-V095](#bal-0062-v095), [BAL-0062-V098](#bal-0062-v098), [BAL-0062-V103](#bal-0062-v103), [BAL-0062-V121](#bal-0062-v121), [BAL-0062-V123](#bal-0062-v123), [BAL-0062-V142](#bal-0062-v142), [BAL-0062-V159](#bal-0062-v159)
- **temperate** (English; word): [BAL-0062-V020](#bal-0062-v020)
- **temperate Zone** (English; phrase): [BAL-0062-V032](#bal-0062-v032)
- **temperatura** (Latin; kind not separately supplied): [BAL-0023-V020](#bal-0023-v020)
- **temperatura** (Latin; lemma): [BAL-0062-V064](#bal-0062-v064), [BAL-0062-V078](#bal-0062-v078), [BAL-0062-V155](#bal-0062-v155)
- **temperature** (English; kind not separately supplied): [BAL-0023-V006](#bal-0023-v006), [BAL-0023-V019](#bal-0023-v019), [BAL-0023-V022](#bal-0023-v022), [BAL-0023-V023](#bal-0023-v023)
- **temperature** (English; lemma): [BAL-0062-V037](#bal-0062-v037), [BAL-0062-V038](#bal-0062-v038), [BAL-0062-V044](#bal-0062-v044), [BAL-0062-V049](#bal-0062-v049), [BAL-0062-V057](#bal-0062-v057), [BAL-0062-V066](#bal-0062-v066), [BAL-0062-V068](#bal-0062-v068), [BAL-0062-V071](#bal-0062-v071), [BAL-0062-V072](#bal-0062-v072), [BAL-0062-V086](#bal-0062-v086), [BAL-0062-V090](#bal-0062-v090), [BAL-0062-V109](#bal-0062-v109), [BAL-0062-V111](#bal-0062-v111), [BAL-0062-V113](#bal-0062-v113), [BAL-0062-V126](#bal-0062-v126), [BAL-0062-V154](#bal-0062-v154), [BAL-0098-V003](#bal-0098-v003)
- **Temperature** (English; lemma): [BAL-0062-V133](#bal-0062-v133)
- **temperature** (English; word): [BAL-0062-V001](#bal-0062-v001), [BAL-0062-V008](#bal-0062-v008), [BAL-0062-V015](#bal-0062-v015)
- **temperatures** (English; kind not separately supplied): [BAL-0023-V014](#bal-0023-v014)
- **temperatures** (English; word): [BAL-0062-V017](#bal-0062-v017)
- **temperatus** (Latin; lemma): [BAL-0062-V063](#bal-0062-v063), [BAL-0062-V096](#bal-0062-v096), [BAL-0062-V101](#bal-0062-v101), [BAL-0062-V157](#bal-0062-v157)
- **tempered** (English; lemma): [BAL-0062-V041](#bal-0062-v041)
- **tempered** (English; word): [BAL-0062-V021](#bal-0062-v021), [BAL-0062-V024](#bal-0062-v024)
- **temperies** (Latin; lemma): [BAL-0062-V102](#bal-0062-v102), [BAL-0062-V105](#bal-0062-v105), [BAL-0062-V106](#bal-0062-v106), [BAL-0062-V156](#bal-0062-v156)
- **tempero** (Latin; lemma): [BAL-0062-V031](#bal-0062-v031), [BAL-0062-V074](#bal-0062-v074), [BAL-0062-V104](#bal-0062-v104), [BAL-0062-V107](#bal-0062-v107), [BAL-0062-V108](#bal-0062-v108), [BAL-0062-V112](#bal-0062-v112), [BAL-0062-V115](#bal-0062-v115), [BAL-0062-V131](#bal-0062-v131)
- **temporary despair** (English; phrase): [BAL-0076-V015](#bal-0076-v015)
- **temporary passion** (English; phrase): [BAL-0047-V020](#bal-0047-v020)
- **tender conscience** (English; phrase): [BAL-0053-V012](#bal-0053-v012)
- **tender-hearted** (English; lemma): [BAL-0015-V044](#bal-0015-v044)
- **term** (English; lemma): [BAL-0095-V006](#bal-0095-v006)
- **terror** (English; lemma): [BAL-0074-V010](#bal-0074-v010)
- **their own bowels** (English; kind not separately supplied): [BAL-0021-V012](#bal-0021-v012)
- **theologus** (Latin; lemma): [BAL-0101-V017](#bal-0101-v017)
- **this adventitious** (English; phrase\_or\_family): [BAL-0065-V004](#bal-0065-v004)
- **time and grief** (Latin; phrase): [BAL-0075-V065](#bal-0075-v065)
- **timeliness of consolation** (English; phrase): [BAL-0075-V075](#bal-0075-v075)
- **timeo** (Latin; lemma): [BAL-0074-V017](#bal-0074-v017)
- **timeo with ut** (Latin; phrase): [BAL-0074-V059](#bal-0074-v059)
- **timide** (Latin; lemma): [BAL-0074-V062](#bal-0074-v062)
- **timidus** (Latin; lemma): [BAL-0074-V043](#bal-0074-v043), [BAL-0074-V053](#bal-0074-v053)
- **timor** (Latin; lemma): [BAL-0074-V008](#bal-0074-v008), [BAL-0074-V030](#bal-0074-v030)
- **timor and pudor** (Latin; phrase): [BAL-0074-V048](#bal-0074-v048)
- **timor deorum inanis** (Latin; phrase): [BAL-0078-V062](#bal-0078-v062)
- **timorous** (English; lemma): [BAL-0074-V025](#bal-0074-v025), [BAL-0074-V065](#bal-0074-v065)
- **to be censured** (English; kind not separately supplied): [BAL-0036-V010](#bal-0036-v010)
- **to whetten his love** (English; kind not separately supplied): [BLV-0007-01](#blv-0007-01)
- **to wit** (English; phrase): [BAL-0043-V018](#bal-0043-v018)
- **tongue and heart** (English; phrase): [BAL-0015-V014](#bal-0015-v014)
- **torn conscience** (English; qualified noun phrase): [BAL-0053-V035](#bal-0053-v035)
- **totum compositum** (Latin; phrase): [BAL-0077-V032](#bal-0077-v032)
- **touch of religion** (English; phrase): [BAL-0078-V049](#bal-0078-v049)
- **touched heart** (English; phrase): [BAL-0015-V037](#bal-0015-v037)
- **touched in conscience** (English; participial phrase): [BAL-0053-V051](#bal-0053-v051)
- **toy** (English; lemma): [BAL-0092-V010](#bal-0092-v010)
- **traduce** (English; lemma): [BAL-0099-V008](#bal-0099-v008)
- **trance** (English; lemma): [BAL-0080-V006](#bal-0080-v006)
- **transform** (English; past-tense verb): [BAL-0057-V078](#bal-0057-v078)
- **transform** (English; verb): [BAL-0057-V114](#bal-0057-v114)
- **transformatio** (Latin; plural noun): [BAL-0057-V051](#bal-0057-v051)
- **transformo** (Latin; present participle): [BAL-0057-V041](#bal-0057-v041)
- **transfundo** (Latin; lemma): [BAL-0100-V015](#bal-0100-v015)
- **transitus** (Latin; Latin noun lemma; nominative singular form): [BAL-0095-V033](#bal-0095-v033), [BAL-0095-V034](#bal-0095-v034)
- **transmigration** (English; lemma): [BAL-0100-V008](#bal-0100-v008)
- **transmigration of souls** (English; phrase): [BAL-0100-V010](#bal-0100-v010), [BAL-0100-V011](#bal-0100-v011)
- **trine and sextile** (English; phrase): [BAL-0094-V004](#bal-0094-v004)
- **trine and sextile aspects** (English; phrase): [BAL-0094-V011](#bal-0094-v011)
- **tristis** (Latin; lemma): [BAL-0075-V028](#bal-0075-v028), [BAL-0075-V051](#bal-0075-v051), [BAL-0075-V054](#bal-0075-v054), [BAL-0075-V071](#bal-0075-v071), [BAL-0075-V076](#bal-0075-v076)
- **tristitia** (Latin; lemma): [BAL-0075-V016](#bal-0075-v016), [BAL-0075-V068](#bal-0075-v068)
- **tristitia as solemnity** (Latin; phrase): [BAL-0075-V044](#bal-0075-v044)
- **tristitia de bonis alienis** (Latin; phrase): [BAL-0075-V022](#bal-0075-v022)
- **tristor** (Latin; lemma): [BAL-0075-V023](#bal-0075-v023)
- **troubled conscience** (English; phrase): [BAL-0053-V016](#bal-0053-v016)
- **true charms** (English; kind not separately supplied): [BLV-0005-09](#blv-0005-09)
- **true conceived** (English; phrase): [BAL-0045-V027](#bal-0045-v027)
- **true religion** (English; phrase): [BAL-0078-V016](#bal-0078-v016)
- **tua causa** (Latin; phrase): [BAL-0058-V051](#bal-0058-v051)
- **tumorem lienis** (Latin; kind not separately supplied): [BAL-0017-V011](#bal-0017-v011)
- **tunicle** (English; lemma): [BAL-0011-V004](#bal-0011-v004)
- **tyrannizing wills** (English; qualified noun phrase): [BAL-0052-V033](#bal-0052-v033)
- **understanding** (English; lemma): [BAL-0040-V002](#bal-0040-v002), [BAL-0040-V003](#bal-0040-v003), [BAL-0040-V010](#bal-0040-v010), [BAL-0040-V018](#bal-0040-v018), [BAL-0040-V020](#bal-0040-v020)
- **understanding in habit or in act** (English; phrase): [BAL-0040-V015](#bal-0040-v015)
- **unfortunate aspects** (English; phrase): [BAL-0094-V008](#bal-0094-v008)
- **uniform** (English; adjective): [BAL-0057-V043](#bal-0057-v043)
- **universal cause** (English; phrase): [BAL-0058-V068](#bal-0058-v068)
- **unknown habit** (English; phrase): [BAL-0061-V032](#bal-0061-v032)
- **unknown habit** (English; phrase\_or\_family): [BAL-0061-V003](#bal-0061-v003)
- **unlucky accident** (English; phrase): [BAL-0060-V065](#bal-0060-v065)
- **unnatural melancholy** (English; kind not separately supplied): [BLV-0001-34](#blv-0001-34)
- **unrevealed will** (English; qualified noun phrase): [BAL-0052-V061](#bal-0052-v061)
- **unsensible** (English; adjective; printed variant related to insensible): [BAL-0055-V044](#bal-0055-v044)
- **untemperatenesse** (English; lemma): [BAL-0062-V082](#bal-0062-v082)
- **use their wives well** (English; kind not separately supplied): [BLV-0007-20](#blv-0007-20)
- **ut ipse metus fidem faciat** (Latin; phrase): [BAL-0092-V012](#bal-0092-v012), [BAL-0092-V047](#bal-0092-v047)
- **vain conceits** (English; phrase): [BAL-0045-V015](#bal-0045-v015)
- **vanæ species** (Latin construction; kind not separately supplied): [BAL-0037-V012](#bal-0037-v012)
- **vapor** (Latin; lemma): [BAL-0031-V011](#bal-0031-v011), [BAL-0031-V019](#bal-0031-v019), [BAL-0031-V030](#bal-0031-v030), [BAL-0031-V033](#bal-0031-v033), [BAL-0031-V037](#bal-0031-v037), [BAL-0031-V038](#bal-0031-v038), [BAL-0031-V054](#bal-0031-v054)
- **vapour** (English; family): [BAL-0031-V003](#bal-0031-v003), [BAL-0031-V007](#bal-0031-v007), [BAL-0031-V009](#bal-0031-v009), [BAL-0031-V010](#bal-0031-v010), [BAL-0031-V012](#bal-0031-v012), [BAL-0031-V013](#bal-0031-v013), [BAL-0031-V014](#bal-0031-v014), [BAL-0031-V021](#bal-0031-v021), [BAL-0031-V023](#bal-0031-v023), [BAL-0031-V024](#bal-0031-v024), [BAL-0031-V025](#bal-0031-v025), [BAL-0031-V027](#bal-0031-v027), [BAL-0031-V035](#bal-0031-v035), [BAL-0031-V040](#bal-0031-v040)
- **vapour** (English; lemma): [BAL-0031-V051](#bal-0031-v051), [BAL-0031-V053](#bal-0031-v053), [BAL-0031-V057](#bal-0031-v057)
- **vastata conscientia** (Latin; ablative absolute): [BAL-0053-V052](#bal-0053-v052)
- **vegetal** (English; kind not separately supplied): [BAL-0034-V001](#bal-0034-v001), [BAL-0034-V002](#bal-0034-v002), [BAL-0034-V003](#bal-0034-v003)
- **vegetals** (English; kind not separately supplied): [BAL-0034-V010](#bal-0034-v010)
- **Vehemens cogitatio movet rerum species** (Latin; phrase): [BAL-0098-V019](#bal-0098-v019)
- **vehiculum divinæ virtutis** (Latin; phrase): [BAL-0093-V004](#bal-0093-v004)
- **velis nolis** (Latin; paired idiom): [BAL-0052-V018](#bal-0052-v018), [BAL-0052-V044](#bal-0052-v044)
- **velle and nolle** (Latin; paired infinitives): [BAL-0052-V046](#bal-0052-v046)
- **velle and nolle** (Latin; phrase): [BAL-0052-V009](#bal-0052-v009)
- **velle and nolle** (Latin and English; phrase): [BAL-0052-V002](#bal-0052-v002)
- **velle licet** (Latin; permission construction): [BAL-0052-V055](#bal-0052-v055)
- **velle sanari** (Latin; verb with infinitive): [BAL-0052-V036](#bal-0052-v036)
- **venenata melancholia** (Latin; kind not separately supplied): [BLV-0001-23](#blv-0001-23)
- **venenata melancholia** (Latin; phrase): [BAL-0077-V044](#bal-0077-v044)
- **venenatus fumus** (Latin; phrase): [BAL-0031-V043](#bal-0031-v043)
- **venosa** (Latin; lemma): [BAL-0012-V003](#bal-0012-v003)
- **Venosal Artery** (English; kind not separately supplied): [BAL-0016-V005](#bal-0016-v005)
- **venosal artery** (English; phrase): [BAL-0012-V004](#bal-0012-v004)
- **ventricle** (English; lemma): [BAL-0013-V001](#bal-0013-v001), [BAL-0014-V001](#bal-0014-v001), [BAL-0014-V006](#bal-0014-v006), [BAL-0014-V007](#bal-0014-v007)
- **ventricles of the brain** (English; phrase): [BAL-0014-V010](#bal-0014-v010)
- **ventriculi regimen** (Latin; phrase): [BAL-0013-V012](#bal-0013-v012)
- **ventriculus** (Latin; lemma): [BAL-0013-V008](#bal-0013-v008), [BAL-0013-V009](#bal-0013-v009), [BAL-0013-V010](#bal-0013-v010), [BAL-0013-V011](#bal-0013-v011)
- **Venus complexion** (English; phrase): [BAL-0062-V169](#bal-0062-v169)
- **Venus’s cause** (English; phrase): [BAL-0058-V055](#bal-0058-v055)
- **venæ meseraicæ** (Latin; kind not separately supplied): [BAL-0020-V008](#bal-0020-v008)
- **vereor** (Latin; lemma): [BAL-0074-V055](#bal-0074-v055)
- **violent accident** (English; phrase\_or\_family): [BAL-0060-V003](#bal-0060-v003)
- **virtue** (English; kind not separately supplied): [BLV-0005-08](#blv-0005-08)
- **virtuous habit** (English; phrase): [BAL-0061-V102](#bal-0061-v102)
- **virtuous habits** (English; phrase): [BAL-0061-V101](#bal-0061-v101)
- **virtus** (Latin genitive singular; kind not separately supplied): [BAL-0033-V013](#bal-0033-v013)
- **viscera** (Latin; kind not separately supplied): [BAL-0021-V001](#bal-0021-v001), [BAL-0021-V004](#bal-0021-v004), [BAL-0021-V015](#bal-0021-v015), [BAL-0021-V018](#bal-0021-v018)
- **visibilis** (Latin; substantivized neuter adjective): [BAL-0055-V021](#bal-0055-v021)
- **visio fit intramittendo** (Latin; phrase): [BAL-0089-V012](#bal-0089-v012)
- **vital and animal spirits** (English; kind not separately supplied): [BLV-0003-31](#blv-0003-31)
- **vital spirits** (English; kind not separately supplied): [BLV-0003-08](#blv-0003-08)
- **vix** (Latin; kind not separately supplied): [BLV-0007-23](#blv-0007-23)
- **vocall Artery** (English; kind not separately supplied): [BAL-0016-V007](#bal-0016-v007)
- **vocall artery** (English; phrase): [BAL-0012-V006](#bal-0012-v006)
- **volens nolens** (Latin; paired participial idiom): [BAL-0052-V034](#bal-0052-v034), [BAL-0052-V037](#bal-0052-v037)
- **volentes nolentes** (Latin; phrase): [BAL-0052-V014](#bal-0052-v014)
- **volo** (Latin; contrasted verb construction): [BAL-0052-V053](#bal-0052-v053)
- **volo** (Latin; infinitive): [BAL-0052-V048](#bal-0052-v048)
- **volo** (Latin; negated verb): [BAL-0052-V060](#bal-0052-v060)
- **volo** (Latin; substantival participle): [BAL-0052-V041](#bal-0052-v041)
- **voluntarily forget** (English; phrase): [BAL-0039-V030](#bal-0039-v030)
- **voluntary affection** (English; phrase): [BAL-0046-V011](#bal-0046-v011)
- **voluntas** (Latin; lemma): [BAL-0052-V007](#bal-0052-v007), [BAL-0052-V038](#bal-0052-v038), [BAL-0052-V047](#bal-0052-v047), [BAL-0052-V056](#bal-0052-v056)
- **vulnus insensibile** (Latin; phrase): [BAL-0055-V014](#bal-0055-v014)
- **vulnus occultum** (Latin; phrase): [BAL-0097-V003](#bal-0097-v003)
- **want the six non-natural things** (English; phrase): [BAL-0082-V007](#bal-0082-v007)
- **weak memory** (English; phrase): [BAL-0039-V042](#bal-0039-v042)
- **weak spleen** (English; phrase): [BAL-0017-V031](#bal-0017-v031)
- **well disposed** (English; phrase): [BAL-0061-V132](#bal-0061-v132)
- **well-disposed** (English; lemma): [BAL-0061-V125](#bal-0061-v125)
- **what matter is it** (English; phrase): [BAL-0059-V058](#bal-0059-v058)
- **what the matter was** (English; phrase): [BAL-0059-V078](#bal-0059-v078), [BAL-0059-V093](#bal-0059-v093)
- **white witch** (English; kind not separately supplied): [BLV-0004-06](#blv-0004-06)
- **whole soul** (English phrase; phrase): [BAL-0032-V039](#bal-0032-v039)
- **whole-body melancholy** (English; kind not separately supplied): [BLV-0001-38](#blv-0001-38)
- **wicked incredulity** (English; kind not separately supplied): [BLV-0002-23](#blv-0002-23)
- **will** (English; lemma): [BAL-0052-V001](#bal-0052-v001), [BAL-0052-V003](#bal-0052-v003), [BAL-0052-V012](#bal-0052-v012), [BAL-0052-V015](#bal-0052-v015), [BAL-0052-V021](#bal-0052-v021), [BAL-0052-V022](#bal-0052-v022), [BAL-0052-V023](#bal-0052-v023), [BAL-0052-V024](#bal-0052-v024), [BAL-0052-V026](#bal-0052-v026), [BAL-0052-V029](#bal-0052-v029), [BAL-0052-V030](#bal-0052-v030), [BAL-0052-V050](#bal-0052-v050)
- **will** (English; negated transitive verb): [BAL-0052-V065](#bal-0052-v065)
- **will** (English; proverbial contrast): [BAL-0052-V054](#bal-0052-v054)
- **will** (English; qualified plural noun): [BAL-0052-V066](#bal-0052-v066)
- **will** (English; volitional would-have construction): [BAL-0052-V067](#bal-0052-v067)
- **will and command** (English; coordinated phrase): [BAL-0052-V019](#bal-0052-v019)
- **will and nill** (English; phrase): [BAL-0052-V008](#bal-0052-v008)
- **will and testament** (English; phrase): [BAL-0052-V006](#bal-0052-v006)
- **will and will not** (English; phrase): [BAL-0052-V004](#bal-0052-v004)
- **will as law** (English; elliptical nominal construction): [BAL-0052-V059](#bal-0052-v059)
- **will for the deed** (English; phrase): [BAL-0052-V013](#bal-0052-v013)
- **will have** (English; verbal idiom): [BAL-0052-V020](#bal-0052-v020)
- **will not remember thy sins** (English; phrase): [BAL-0039-V037](#bal-0039-v037)
- **will of God** (English; noun phrase): [BAL-0052-V057](#bal-0052-v057)
- **will or nill** (English; phrase): [BAL-0052-V005](#bal-0052-v005), [BAL-0052-V011](#bal-0052-v011)
- **willing mind** (English; qualified noun phrase): [BAL-0052-V062](#bal-0052-v062)
- **wine, mirth and grief** (English; phrase): [BAL-0075-V069](#bal-0075-v069)
- **wit** (English; lemma): [BAL-0043-V002](#bal-0043-v002), [BAL-0043-V003](#bal-0043-v003), [BAL-0043-V005](#bal-0043-v005), [BAL-0043-V006](#bal-0043-v006), [BAL-0043-V009](#bal-0043-v009), [BAL-0043-V014](#bal-0043-v014), [BAL-0043-V019](#bal-0043-v019)
- **wit (verb)** (English; lemma): [BAL-0043-V017](#bal-0043-v017)
- **wit whither wilt** (English; phrase): [BAL-0043-V021](#bal-0043-v021)
- **wit without employment** (English; phrase): [BAL-0043-V022](#bal-0043-v022)
- **witch** (English; kind not separately supplied): [BLV-0004-01](#blv-0004-01), [BLV-0004-13](#blv-0004-13), [BLV-0004-14](#blv-0004-14), [BLV-0004-15](#blv-0004-15)
- **witch-ridden** (English; kind not separately supplied): [BLV-0004-07](#blv-0004-07)
- **witchcraft** (English; kind not separately supplied): [BLV-0004-09](#blv-0004-09), [BLV-0004-16](#blv-0004-16)
- **with child** (English; phrase): [BAL-0098-V022](#bal-0098-v022)
- **without a cause** (English; phrase): [BAL-0058-V013](#bal-0058-v013)
- **without book** (English phrase; kind not separately supplied): [BAL-0039-V007](#bal-0039-v007)
- **without hope of release** (English; phrase): [BAL-0076-V033](#bal-0076-v033)
- **without matter** (English; phrase): [BAL-0059-V109](#bal-0059-v109), [BAL-0059-V110](#bal-0059-v110)
- **wits a woolgathering** (English; phrase): [BAL-0043-V008](#bal-0043-v008)
- **wittall** (English; kind not separately supplied): [BLV-0007-14](#blv-0007-14)
- **wittily** (English; lemma): [BAL-0043-V020](#bal-0043-v020)
- **witty** (English; lemma): [BAL-0043-V007](#bal-0043-v007), [BAL-0043-V012](#bal-0043-v012), [BAL-0043-V013](#bal-0043-v013)
- **witty child** (English; phrase): [BAL-0043-V016](#bal-0043-v016)
- **witty device** (English; phrase): [BAL-0043-V015](#bal-0043-v015)
- **wolf-madness** (English; compound): [BAL-0069-V005](#bal-0069-v005)
- **wolfes heart** (English; phrase): [BAL-0015-V033](#bal-0015-v033)
- **womans habit** (English; phrase): [BAL-0061-V109](#bal-0061-v109)
- **worldly sorrow** (English; phrase): [BAL-0075-V018](#bal-0075-v018)
- **worm of conscience** (English; metaphorical noun phrase): [BAL-0053-V045](#bal-0053-v045)
- **worse matters** (English; phrase): [BAL-0059-V066](#bal-0059-v066)
- **wounded conscience** (English; participial construction): [BAL-0053-V053](#bal-0053-v053)
- **xenodotus heart** (English; phrase): [BAL-0015-V017](#bal-0015-v017)
- **Yet** (English; kind not separately supplied): [BLV-0007-12](#blv-0007-12)
- **yoke of superstition** (English; phrase): [BAL-0078-V045](#bal-0078-v045)
- **young blood** (English; phrase): [BAL-0024-V054](#bal-0024-v054)
- **Æquivocations** (English; kind not separately supplied): [BLV-0007-04](#blv-0007-04)
- **æreis intestinis** (Latin; phrase): [BAL-0021-V022](#bal-0021-v022)
- **ærumna** (Latin; lemma): [BAL-0075-V059](#bal-0075-v059)
- **Æstimative, or Cogitative** (English; kind not separately supplied): [BLV-0002-02](#blv-0002-02)
- **è viscerum sterquiliniis** (Latin; kind not separately supplied): [BAL-0021-V019](#bal-0021-v019)
- **μανία** (Greek; lemma): [BAL-0067-V003](#bal-0067-v003)
- **μελαγχολία** (Greek; kind not separately supplied): [BLV-0001-08](#blv-0001-08)
- **Μελαιναχόλη** (Greek; family): [BAL-0025-V042](#bal-0025-v042)
- **πυρομαντεία** (Greek; lemma): [BAL-0092-V003](#bal-0092-v003)
- **φρένας** (Greek; kind not separately supplied): [BAL-0020-V006](#bal-0020-v006)
- **φρήν** (Greek; lemma): [BAL-0068-V003](#bal-0068-v003), [BAL-0068-V011](#bal-0068-v011)
- **φόβος** (Greek; lemma): [BAL-0074-V044](#bal-0074-v044)
- **ἀπαθής** (Greek; related negative adjective): [BAL-0047-V030](#bal-0047-v030)
- **ὑδρομαντεία** (Greek; lemma): [BAL-0092-V004](#bal-0092-v004)

## Printed-form index {#printed-form-index}

Stable record identifiers lead to full explanations in the register and to the print page directory.

- **a bastard-branch or kinde of Love Melancholy** (English): [BLV-0007-17](#blv-0007-17)
- **a cause of their superstition, a Symptome, and madness it self** (English): [BAL-0077-V033](#bal-0077-v033)
- **a conservation of the knowledge** (English): [BAL-0054-V003](#bal-0054-v003)
- **a divine** (English): [BAL-0101-V005](#bal-0101-v005)
- **A divine** (English): [BAL-0101-V008](#bal-0101-v008)
- **a divine furie** (English): [BAL-0077-V020](#bal-0077-v020), [BAL-0101-V010](#bal-0101-v010)
- **a divine Fury** (English): [BAL-0077-V027](#bal-0077-v027)
- **a divine melancholy** (English): [BLV-0001-22](#blv-0001-22), [BAL-0077-V009](#bal-0077-v009), [BAL-0078-V021](#bal-0078-v021), [BAL-0101-V020](#bal-0101-v020)
- **a divine ravishment** (English): [BAL-0077-V024](#bal-0077-v024), [BAL-0101-V014](#bal-0101-v014)
- **a divine supernatural cause** (English): [BAL-0101-V012](#bal-0101-v012)
- **a fascination** (English): [BAL-0089-V015](#bal-0089-v015)
- **a fear expelling fear** (English): [BAL-0074-V034](#bal-0074-v034)
- **a fear of losing her favour** (English): [BAL-0074-V032](#bal-0074-v032)
- **a God or a Divell** (English): [BAL-0084-V016](#bal-0084-v016)
- **A good Divine** (English): [BAL-0101-V007](#bal-0101-v007)
- **a good Genius** (English): [BAL-0084-V020](#bal-0084-v020)
- **a great Divine** (English): [BAL-0101-V002](#bal-0101-v002)
- **a great Sympathy** (English): [BAL-0103-V018](#bal-0103-v018)
- **a little adust** (English): [BAL-0064-V015](#bal-0064-v015)
- **a mans genius** (English): [BAL-0084-V003](#bal-0084-v003)
- **a masculine hour** (English): [BAL-0093-V021](#bal-0093-v021)
- **a melancholy divine** (English): [BAL-0077-V016](#bal-0077-v016)
- **a pernicious curiosity** (English): [BLV-0007-10](#blv-0007-10)
- **a perpetual executioner** (English): [BAL-0075-V013](#bal-0075-v013)
- **a Puck** (English): [BAL-0085-V006](#bal-0085-v006)
- **a Religious person** (English): [BAL-0077-V034](#bal-0077-v034)
- **a sole cause** (English): [BAL-0075-V012](#bal-0075-v012), [BAL-0077-V036](#bal-0077-v036)
- **a sollicitous fear and care he had of his adopted son** (English): [BAL-0074-V057](#bal-0074-v057)
- **a true touch of Religion** (English): [BAL-0078-V049](#bal-0078-v049)
- **abjure Religion** (English): [BAL-0078-V041](#bal-0078-v041)
- **absurd apparitions** (English): [BAL-0085-V008](#bal-0085-v008)
- **accident** (English): [BAL-0060-V017](#bal-0060-v017), [BAL-0060-V021](#bal-0060-v021), [BAL-0060-V036](#bal-0060-v036)
- **accidental** (English): [BAL-0060-V001](#bal-0060-v001)
- **accidental causes** (English): [BAL-0058-V088](#bal-0058-v088), [BAL-0060-V010](#bal-0060-v010), [BAL-0060-V012](#bal-0060-v012)
- **accidental fires** (English): [BAL-0060-V037](#bal-0060-v037)
- **accidental inconvenience** (English): [BAL-0060-V028](#bal-0060-v028)
- **accidental rankness** (English): [BAL-0060-V030](#bal-0060-v030)
- **accidentall** (English): [BAL-0060-V020](#bal-0060-v020), [BAL-0060-V022](#bal-0060-v022), [BAL-0060-V024](#bal-0060-v024), [BAL-0060-V050](#bal-0060-v050)
- **accidentall distemper** (English): [BAL-0060-V047](#bal-0060-v047)
- **accidentall occasion** (English): [BAL-0060-V062](#bal-0060-v062)
- **accidentally** (English): [BAL-0060-V005](#bal-0060-v005), [BAL-0060-V035](#bal-0060-v035), [BAL-0060-V066](#bal-0060-v066)
- **accidently** (English): [BAL-0060-V002](#bal-0060-v002)
- **Accidents** (English): [BAL-0060-V008](#bal-0060-v008), [BAL-0060-V071](#bal-0060-v071), [BAL-0060-V072](#bal-0060-v072)
- **accidents** (English): [BAL-0060-V015](#bal-0060-v015), [BAL-0060-V016](#bal-0060-v016), [BAL-0060-V023](#bal-0060-v023), [BAL-0060-V025](#bal-0060-v025), [BAL-0060-V049](#bal-0060-v049), [BAL-0060-V051](#bal-0060-v051), [BAL-0060-V053](#bal-0060-v053), [BAL-0060-V058](#bal-0060-v058), [BAL-0060-V059](#bal-0060-v059), [BAL-0060-V067](#bal-0060-v067), [BAL-0060-V068](#bal-0060-v068)
- **accidents of fortune** (English): [BAL-0060-V055](#bal-0060-v055)
- **acquire** (English): [BAL-0065-V013](#bal-0065-v013)
- **acquisite** (English): [BLV-0001-33](#blv-0001-33), [BAL-0065-V014](#bal-0065-v014), [BAL-0065-V015](#bal-0065-v015), [BAL-0065-V016](#bal-0065-v016)
- **act** (English): [BAL-0056-V018](#bal-0056-v018), [BAL-0056-V020](#bal-0056-v020), [BAL-0056-V026](#bal-0056-v026), [BAL-0056-V055](#bal-0056-v055), [BAL-0056-V059](#bal-0056-v059), [BAL-0056-V090](#bal-0056-v090)
- **Act** (English): [BAL-0056-V036](#bal-0056-v036), [BAL-0056-V068](#bal-0056-v068)
- **Act of Generation** (English): [BAL-0056-V071](#bal-0056-v071)
- **Act of Parliament** (English): [BAL-0056-V066](#bal-0056-v066)
- **acted** (English): [BAL-0056-V056](#bal-0056-v056), [BAL-0056-V074](#bal-0056-v074), [BAL-0056-V085](#bal-0056-v085)
- **actest** (English): [BAL-0056-V067](#bal-0056-v067)
- **acting** (English): [BAL-0056-V045](#bal-0056-v045), [BAL-0056-V079](#bal-0056-v079)
- **action** (English): [BAL-0056-V001](#bal-0056-v001), [BAL-0056-V002](#bal-0056-v002), [BAL-0056-V004](#bal-0056-v004), [BAL-0056-V006](#bal-0056-v006), [BAL-0056-V011](#bal-0056-v011), [BAL-0056-V017](#bal-0056-v017), [BAL-0056-V042](#bal-0056-v042), [BAL-0056-V049](#bal-0056-v049), [BAL-0056-V050](#bal-0056-v050), [BAL-0056-V062](#bal-0056-v062), [BAL-0056-V069](#bal-0056-v069)
- **Action** (English): [BAL-0056-V015](#bal-0056-v015), [BAL-0056-V083](#bal-0056-v083)
- **actions** (English): [BAL-0056-V009](#bal-0056-v009), [BAL-0056-V013](#bal-0056-v013), [BAL-0056-V014](#bal-0056-v014), [BAL-0056-V033](#bal-0056-v033), [BAL-0056-V041](#bal-0056-v041), [BAL-0056-V053](#bal-0056-v053), [BAL-0056-V072](#bal-0056-v072), [BAL-0056-V081](#bal-0056-v081), [BAL-0056-V092](#bal-0056-v092)
- **actions and passions** (English): [BAL-0047-V017](#bal-0047-v017)
- **Actions or Habits** (English): [BAL-0056-V008](#bal-0056-v008)
- **active and passive** (English): [BAL-0056-V048](#bal-0056-v048), [BAL-0056-V078](#bal-0056-v078), [BAL-0056-V084](#bal-0056-v084)
- **Active and Passive** (English): [BAL-0056-V073](#bal-0056-v073)
- **active causes** (English): [BAL-0058-V085](#bal-0058-v085)
- **Active or Passive** (English): [BAL-0056-V037](#bal-0056-v037)
- **actor** (English): [BAL-0056-V019](#bal-0056-v019), [BAL-0056-V064](#bal-0056-v064), [BAL-0056-V077](#bal-0056-v077)
- **Actor** (English): [BAL-0056-V075](#bal-0056-v075), [BAL-0056-V076](#bal-0056-v076)
- **actors** (English): [BAL-0056-V025](#bal-0056-v025), [BAL-0056-V028](#bal-0056-v028), [BAL-0056-V086](#bal-0056-v086)
- **Actors** (English): [BAL-0056-V088](#bal-0056-v088)
- **acts** (English): [BAL-0056-V029](#bal-0056-v029), [BAL-0056-V030](#bal-0056-v030), [BAL-0056-V054](#bal-0056-v054), [BAL-0056-V057](#bal-0056-v057), [BAL-0056-V058](#bal-0056-v058)
- **Acts** (English): [BAL-0056-V082](#bal-0056-v082)
- **actual** (English): [BAL-0056-V032](#bal-0056-v032)
- **actually** (English): [BAL-0056-V022](#bal-0056-v022), [BAL-0056-V023](#bal-0056-v023)
- **adust** (English): [BLV-0001-36](#blv-0001-36), [BAL-0022-V018](#bal-0022-v018), [BAL-0064-V001](#bal-0064-v001), [BAL-0064-V005](#bal-0064-v005), [BAL-0064-V010](#bal-0064-v010), [BAL-0064-V011](#bal-0064-v011), [BAL-0064-V012](#bal-0064-v012)
- **adust bloud** (English): [BAL-0064-V030](#bal-0064-v030)
- **adust humors** (English): [BAL-0064-V024](#bal-0064-v024)
- **adust humours** (English): [BAL-0064-V044](#bal-0064-v044)
- **adustion** (English): [BLV-0001-37](#blv-0001-37), [BAL-0064-V004](#bal-0064-v004), [BAL-0064-V013](#bal-0064-v013), [BAL-0064-V016](#bal-0064-v016), [BAL-0064-V034](#bal-0064-v034), [BAL-0064-V039](#bal-0064-v039)
- **adventious** (English): [BAL-0065-V009](#bal-0065-v009)
- **adventitious** (English): [BLV-0001-32](#blv-0001-32), [BAL-0065-V001](#bal-0065-v001), [BAL-0065-V003](#bal-0065-v003), [BAL-0065-V005](#bal-0065-v005), [BAL-0065-V006](#bal-0065-v006), [BAL-0065-V007](#bal-0065-v007), [BAL-0065-V008](#bal-0065-v008), [BAL-0065-V011](#bal-0065-v011), [BAL-0065-V012](#bal-0065-v012)
- **adventitious and acquisite** (English): [BAL-0065-V002](#bal-0065-v002)
- **adventitious Melancholy** (English): [BLV-0001-16](#blv-0001-16)
- **adventitious melancholy** (English): [BAL-0065-V010](#bal-0065-v010)
- **affable to all but not familiar** (English): [BAL-0086-V017](#bal-0086-v017)
- **affect** (English): [BAL-0046-V008](#bal-0046-v008), [BAL-0046-V009](#bal-0046-v009), [BAL-0046-V027](#bal-0046-v027)
- **affectation** (English): [BAL-0046-V026](#bal-0046-v026)
- **affected** (English): [BAL-0046-V016](#bal-0046-v016), [BAL-0046-V028](#bal-0046-v028), [BAL-0046-V033](#bal-0046-v033)
- **affecting** (English): [BAL-0046-V036](#bal-0046-v036)
- **Affection** (English): [BAL-0046-V001](#bal-0046-v001), [BAL-0046-V022](#bal-0046-v022)
- **affection** (English): [BAL-0046-V012](#bal-0046-v012), [BAL-0046-V021](#bal-0046-v021), [BAL-0046-V024](#bal-0046-v024), [BAL-0046-V035](#bal-0046-v035)
- **affectionate** (English): [BAL-0046-V018](#bal-0046-v018)
- **affectioned** (English): [BAL-0046-V013](#bal-0046-v013)
- **affections** (English): [BAL-0046-V004](#bal-0046-v004), [BAL-0046-V005](#bal-0046-v005), [BAL-0046-V006](#bal-0046-v006), [BAL-0046-V007](#bal-0046-v007), [BAL-0046-V010](#bal-0046-v010), [BAL-0046-V015](#bal-0046-v015), [BAL-0046-V017](#bal-0046-v017), [BAL-0046-V023](#bal-0046-v023)
- **Affections** (English): [BAL-0046-V019](#bal-0046-v019)
- **Affects** (English): [BAL-0046-V003](#bal-0046-v003)
- **affects** (English): [BAL-0046-V030](#bal-0046-v030)
- **after death to go from one to another** (English): [BAL-0100-V014](#bal-0100-v014)
- **after Gods own heart** (English): [BAL-0015-V057](#bal-0015-v057)
- **after some revolutions** (English): [BAL-0100-V013](#bal-0100-v013)
- **against his conscience** (English): [BAL-0053-V026](#bal-0053-v026)
- **against their wills** (English): [BAL-0052-V032](#bal-0052-v032)
- **Agent** (English): [BAL-0040-V007](#bal-0040-v007)
- **Agent, and Patient** (English): [BAL-0040-V006](#bal-0040-v006)
- **agents** (English): [BAL-0089-V013](#bal-0089-v013)
- **ague** (English): [BAL-0068-V018](#bal-0068-v018)
- **all apprehending** (English): [BAL-0044-V012](#bal-0044-v012)
- **all choler** (English): [BAL-0025-V024](#bal-0025-v024)
- **all matters** (English): [BAL-0059-V054](#bal-0059-v054)
- **all their auditors desperate** (English): [BAL-0076-V052](#bal-0076-v052)
- **Almutens** (English): [BAL-0095-V018](#bal-0095-v018)
- **alone** (English): [BLV-0002-13](#blv-0002-13)
- **Alterations of Religions** (English): [BAL-0078-V066](#bal-0078-v066)
- **ambient** (English): [BAL-0058-V086](#bal-0058-v086)
- **an assistant and a principal agent** (English): [BAL-0074-V007](#bal-0074-v007)
- **an habit** (English): [BAL-0061-V099](#bal-0061-v099)
- **an heaviness to his mother** (English): [BAL-0075-V060](#bal-0075-v060)
- **an inward cause** (English): [BAL-0074-V022](#bal-0074-v022)
- **Anatomie** (English): [BAL-0008-V002](#bal-0008-v002)
- **anatomie** (English): [BAL-0008-V004](#bal-0008-v004)
- **Anatomies** (English): [BAL-0008-V012](#bal-0008-v012)
- **anatomise** (English): [BAL-0008-V006](#bal-0008-v006)
- **Anatomist** (English): [BAL-0008-V014](#bal-0008-v014)
- **anatomize** (English): [BAL-0008-V005](#bal-0008-v005), [BAL-0008-V007](#bal-0008-v007), [BAL-0008-V015](#bal-0008-v015)
- **anatomized** (English): [BAL-0008-V003](#bal-0008-v003), [BAL-0008-V008](#bal-0008-v008)
- **anatomizing** (English): [BAL-0008-V009](#bal-0008-v009)
- **Anatomy** (English): [BAL-0008-V001](#bal-0008-v001)
- **Anatomy of the soul** (English): [BAL-0008-V016](#bal-0008-v016)
- **ancient matters** (English): [BAL-0059-V065](#bal-0059-v065)
- **Anger invading, or Impugning** (English): [BAL-0051-V003](#bal-0051-v003)
- **Animal** (English): [BAL-0034-V004](#bal-0034-v004)
- **Animal spirits** (English): [BLV-0003-09](#blv-0003-09), [BAL-0034-V013](#bal-0034-v013)
- **animal spirits** (English): [BLV-0003-23](#blv-0003-23)
- **another matter** (English): [BAL-0059-V061](#bal-0059-v061), [BAL-0059-V082](#bal-0059-v082)
- **Antecedent** (English): [BAL-0058-V019](#bal-0058-v019), [BAL-0058-V031](#bal-0058-v031)
- **Anticks** (English): [BLV-0002-10](#blv-0002-10)
- **antipathy** (English): [BAL-0103-V003](#bal-0103-v003)
- **Antipathy** (English): [BAL-0103-V014](#bal-0103-v014)
- **any excess of divine worship or love of God** (English): [BAL-0077-V031](#bal-0077-v031)
- **Apophlegmatisms** (English): [BAL-0026-V023](#bal-0026-v023)
- **apparations** (English): [BAL-0085-V015](#bal-0085-v015)
- **apparition** (English): [BAL-0085-V013](#bal-0085-v013)
- **apparitions** (English): [BAL-0085-V014](#bal-0085-v014)
- **Apparitions** (English): [BAL-0085-V018](#bal-0085-v018)
- **appetite** (English): [BAL-0049-V001](#bal-0049-v001), [BAL-0049-V002](#bal-0049-v002), [BAL-0049-V007](#bal-0049-v007), [BAL-0049-V011](#bal-0049-v011), [BAL-0049-V012](#bal-0049-v012), [BAL-0049-V013](#bal-0049-v013), [BAL-0049-V014](#bal-0049-v014), [BAL-0049-V015](#bal-0049-v015), [BAL-0049-V016](#bal-0049-v016), [BAL-0049-V017](#bal-0049-v017), [BAL-0049-V019](#bal-0049-v019), [BAL-0049-V020](#bal-0049-v020), [BAL-0049-V023](#bal-0049-v023), [BAL-0049-V025](#bal-0049-v025), [BAL-0049-V028](#bal-0049-v028), [BAL-0049-V029](#bal-0049-v029), [BAL-0049-V030](#bal-0049-v030), [BAL-0049-V032](#bal-0049-v032), [BAL-0049-V034](#bal-0049-v034)
- **Appetite** (English): [BAL-0049-V003](#bal-0049-v003), [BAL-0049-V005](#bal-0049-v005), [BAL-0049-V008](#bal-0049-v008), [BAL-0049-V009](#bal-0049-v009), [BAL-0049-V018](#bal-0049-v018)
- **apprehend** (English): [BAL-0044-V007](#bal-0044-v007), [BAL-0044-V019](#bal-0044-v019)
- **apprehended** (English): [BAL-0044-V014](#bal-0044-v014), [BAL-0044-V016](#bal-0044-v016), [BAL-0044-V017](#bal-0044-v017)
- **Apprehending** (English): [BAL-0044-V002](#bal-0044-v002)
- **apprehending** (English): [BAL-0044-V004](#bal-0044-v004)
- **apprehension** (English): [BAL-0044-V006](#bal-0044-v006), [BAL-0044-V020](#bal-0044-v020)
- **Apprehensive** (English): [BAL-0044-V003](#bal-0044-v003)
- **apprehensive** (English): [BAL-0044-V005](#bal-0044-v005), [BAL-0044-V008](#bal-0044-v008), [BAL-0044-V011](#bal-0044-v011), [BAL-0044-V015](#bal-0044-v015)
- **apt to draw all men to desperation** (English): [BAL-0076-V057](#bal-0076-v057)
- **Arteries** (English): [BAL-0012-V001](#bal-0012-v001)
- **arteries** (English): [BAL-0012-V009](#bal-0012-v009), [BAL-0012-V010](#bal-0012-v010), [BAL-0012-V012](#bal-0012-v012)
- **artificial** (English): [BLV-0001-35](#blv-0001-35), [BAL-0034-V009](#bal-0034-v009), [BAL-0065-V020](#bal-0065-v020), [BAL-0065-V021](#bal-0065-v021)
- **artificial Malady** (English): [BAL-0065-V017](#bal-0065-v017)
- **as a candle from a candle** (English): [BAL-0099-V002](#bal-0099-v002)
- **as desperately performed** (English): [BAL-0076-V051](#bal-0076-v051)
- **as mad himself** (English): [BAL-0077-V046](#bal-0077-v046)
- **aspect** (English): [BAL-0094-V014](#bal-0094-v014)
- **aspect of Planets** (English): [BAL-0094-V010](#bal-0094-v010)
- **aspects** (English): [BAL-0094-V001](#bal-0094-v001), [BAL-0094-V019](#bal-0094-v019), [BAL-0094-V020](#bal-0094-v020)
- **aspects of Planets** (English): [BAL-0094-V009](#bal-0094-v009)
- **Aspects of Planets** (English): [BAL-0094-V016](#bal-0094-v016)
- **Assation** (English): [BAL-0028-V058](#bal-0028-v058)
- **assent** (English): [BAL-0063-V080](#bal-0063-v080)
- **assimilate** (English): [BAL-0028-V079](#bal-0028-v079)
- **Assimulation** (English): [BAL-0028-V063](#bal-0028-v063)
- **assisting** (English): [BAL-0058-V077](#bal-0058-v077)
- **assumed habit** (English): [BAL-0061-V033](#bal-0061-v033)
- **Astrolabe of phantasie** (English): [BLV-0002-15](#blv-0002-15)
- **Astrologer** (English): [BAL-0093-V005](#bal-0093-v005), [BAL-0093-V015](#bal-0093-v015), [BAL-0093-V017](#bal-0093-v017), [BAL-0093-V022](#bal-0093-v022), [BAL-0093-V027](#bal-0093-v027), [BAL-0093-V031](#bal-0093-v031), [BAL-0093-V039](#bal-0093-v039)
- **Astrologers** (English): [BAL-0093-V016](#bal-0093-v016), [BAL-0093-V028](#bal-0093-v028), [BAL-0093-V030](#bal-0093-v030), [BAL-0093-V032](#bal-0093-v032), [BAL-0093-V037](#bal-0093-v037)
- **Astrologian** (English): [BAL-0093-V018](#bal-0093-v018)
- **Astrologians** (English): [BAL-0093-V040](#bal-0093-v040)
- **Astrological Aphorismes** (English): [BAL-0093-V019](#bal-0093-v019)
- **Astrological elections of time, place** (English): [BAL-0093-V041](#bal-0093-v041)
- **Astrologicall** (English): [BAL-0093-V009](#bal-0093-v009)
- **Astrologicall Aphorisms** (English): [BAL-0093-V035](#bal-0093-v035)
- **Astrologicall questions** (English): [BAL-0093-V038](#bal-0093-v038)
- **Astrologically** (English): [BAL-0093-V026](#bal-0093-v026), [BAL-0093-V034](#bal-0093-v034)
- **Astrology** (English): [BAL-0093-V007](#bal-0093-v007)
- **at their wits ends** (English): [BAL-0043-V010](#bal-0043-v010)
- **at will** (English): [BAL-0052-V040](#bal-0052-v040)
- **Augures** (English): [BAL-0092-V042](#bal-0092-v042), [BAL-0092-V045](#bal-0092-v045)
- **auguries** (English): [BAL-0092-V040](#bal-0092-v040), [BAL-0092-V044](#bal-0092-v044)
- **bad habits** (English): [BAL-0061-V043](#bal-0061-v043)
- **bad humor** (English): [BAL-0022-V004](#bal-0022-v004)
- **bastard-branch** (English): [BLV-0007-06](#blv-0007-06)
- **battering engins** (English): [BLV-0006-05](#blv-0006-05)
- **behold** (English): [BAL-0094-V007](#bal-0094-v007)
- **best wits** (English): [BAL-0043-V024](#bal-0043-v024)
- **bewitch cattle to death** (English): [BAL-0089-V021](#bal-0089-v021)
- **bewitch the Soul of man** (English): [BAL-0089-V029](#bal-0089-v029)
- **Bewitched** (English): [BLV-0004-08](#blv-0004-08), [BAL-0089-V018](#bal-0089-v018)
- **bewitched** (English): [BAL-0089-V004](#bal-0089-v004)
- **bewitcheth a student** (English): [BAL-0089-V025](#bal-0089-v025)
- **bewitching discourse** (English): [BAL-0089-V024](#bal-0089-v024)
- **bewitching thoughts** (English): [BAL-0089-V002](#bal-0089-v002)
- **bile** (English): [BAL-0025-V049](#bal-0025-v049)
- **binde the consciences** (English): [BAL-0053-V044](#bal-0053-v044)
- **binding** (English): [BAL-0036-V008](#bal-0036-v008)
- **binding of the outward Senses** (English): [BAL-0090-V001](#bal-0090-v001)
- **black blood** (English): [BAL-0024-V072](#bal-0024-v072)
- **black Choler** (English): [BLV-0001-10](#blv-0001-10), [BAL-0025-V007](#bal-0025-v007), [BAL-0025-V008](#bal-0025-v008)
- **black choler** (English): [BAL-0025-V001](#bal-0025-v001), [BAL-0025-V012](#bal-0025-v012)
- **Black choler** (English): [BAL-0025-V031](#bal-0025-v031)
- **black fumes** (English): [BAL-0031-V001](#bal-0031-v001), [BAL-0031-V041](#bal-0031-v041), [BAL-0031-V042](#bal-0031-v042)
- **black mourners** (English): [BAL-0075-V042](#bal-0075-v042)
- **Blessed are they that mourn** (English): [BAL-0075-V048](#bal-0075-v048)
- **blood** (English): [BAL-0024-V002](#bal-0024-v002), [BAL-0024-V005](#bal-0024-v005), [BAL-0024-V015](#bal-0024-v015), [BAL-0024-V027](#bal-0024-v027), [BAL-0024-V029](#bal-0024-v029), [BAL-0024-V031](#bal-0024-v031), [BAL-0024-V038](#bal-0024-v038), [BAL-0024-V044](#bal-0024-v044), [BAL-0024-V045](#bal-0024-v045), [BAL-0024-V049](#bal-0024-v049), [BAL-0024-V051](#bal-0024-v051), [BAL-0024-V052](#bal-0024-v052), [BAL-0024-V057](#bal-0024-v057), [BAL-0024-V066](#bal-0024-v066), [BAL-0024-V069](#bal-0024-v069), [BAL-0024-V070](#bal-0024-v070), [BAL-0024-V082](#bal-0024-v082), [BAL-0024-V083](#bal-0024-v083), [BAL-0024-V089](#bal-0024-v089), [BAL-0024-V096](#bal-0024-v096)
- **blood of Abel** (English): [BAL-0024-V060](#bal-0024-v060)
- **blood-hound** (English): [BAL-0024-V098](#bal-0024-v098)
- **blood-letting** (English): [BAL-0024-V041](#bal-0024-v041)
- **blood-suckers** (English): [BAL-0024-V003](#bal-0024-v003)
- **bloody-faln-fingers** (English): [BAL-0024-V095](#bal-0024-v095)
- **Bloud** (English): [BAL-0022-V008](#bal-0022-v008), [BAL-0024-V007](#bal-0024-v007), [BAL-0024-V008](#bal-0024-v008), [BAL-0024-V009](#bal-0024-v009)
- **bloud** (English): [BAL-0024-V010](#bal-0024-v010), [BAL-0024-V012](#bal-0024-v012), [BAL-0024-V013](#bal-0024-v013), [BAL-0024-V034](#bal-0024-v034), [BAL-0024-V035](#bal-0024-v035), [BAL-0024-V046](#bal-0024-v046), [BAL-0024-V047](#bal-0024-v047), [BAL-0024-V061](#bal-0024-v061), [BAL-0024-V077](#bal-0024-v077), [BAL-0024-V079](#bal-0024-v079), [BAL-0024-V088](#bal-0024-v088), [BAL-0024-V102](#bal-0024-v102)
- **bloud adust** (English): [BAL-0024-V023](#bal-0024-v023), [BAL-0064-V014](#bal-0064-v014)
- **bloud-sucker** (English): [BAL-0024-V084](#bal-0024-v084)
- **bloudy** (English): [BAL-0024-V001](#bal-0024-v001)
- **Bowels** (English): [BAL-0021-V002](#bal-0021-v002)
- **bowels** (English): [BAL-0021-V003](#bal-0021-v003), [BAL-0021-V006](#bal-0021-v006), [BAL-0021-V008](#bal-0021-v008), [BAL-0021-V010](#bal-0021-v010), [BAL-0021-V011](#bal-0021-v011), [BAL-0021-V017](#bal-0021-v017), [BAL-0021-V020](#bal-0021-v020), [BAL-0021-V021](#bal-0021-v021)
- **bowels of the earth** (English): [BAL-0021-V007](#bal-0021-v007)
- **brief character** (English): [BAL-0091-V001](#bal-0091-v001)
- **by accident** (English): [BAL-0060-V004](#bal-0060-v004), [BAL-0060-V014](#bal-0060-v014), [BAL-0060-V018](#bal-0060-v018), [BAL-0060-V064](#bal-0060-v064)
- **by consent** (English): [BLV-0001-28](#blv-0001-28), [BAL-0063-V010](#bal-0063-v010), [BAL-0063-V012](#bal-0063-v012), [BAL-0063-V019](#bal-0063-v019), [BAL-0063-V036](#bal-0063-v036), [BAL-0103-V009](#bal-0103-v009), [BAL-0103-V011](#bal-0103-v011), [BAL-0103-V021](#bal-0103-v021)
- **by consent or essence** (English): [BAL-0063-V007](#bal-0063-v007)
- **by essence** (English): [BAL-0063-V014](#bal-0063-v014)
- **by his good will** (English): [BAL-0052-V031](#bal-0052-v031)
- **by my profession a Divine** (English): [BAL-0101-V003](#bal-0101-v003), [BAL-0101-V009](#bal-0101-v009)
- **by reason of** (English): [BAL-0041-V002](#bal-0041-v002)
- **by some greater sorrow, to drive out the less** (English): [BAL-0075-V074](#bal-0075-v074)
- **Cases of Consc.** (English): [BAL-0053-V027](#bal-0053-v027)
- **cases of conscience** (English): [BAL-0053-V017](#bal-0053-v017)
- **cast a Nativity** (English): [BAL-0093-V010](#bal-0093-v010), [BAL-0096-V013](#bal-0096-v013)
- **casting a Nativity** (English): [BAL-0096-V002](#bal-0096-v002)
- **Caules** (English): [BAL-0011-V002](#bal-0011-v002)
- **cause** (English): [BAL-0058-V003](#bal-0058-v003), [BAL-0058-V079](#bal-0058-v079), [BAL-0058-V111](#bal-0058-v111)
- **Cause** (English): [BAL-0058-V023](#bal-0058-v023)
- **cause efficient** (English): [BAL-0058-V030](#bal-0058-v030)
- **cause or sign** (English): [BLV-0007-25](#blv-0007-25)
- **caused** (English): [BAL-0058-V048](#bal-0058-v048)
- **causes** (English): [BAL-0058-V038](#bal-0058-v038), [BAL-0058-V065](#bal-0058-v065), [BAL-0058-V112](#bal-0058-v112)
- **causes efficient** (English): [BAL-0058-V017](#bal-0058-v017)
- **causeth** (English): [BAL-0058-V102](#bal-0058-v102)
- **causing** (English): [BAL-0058-V052](#bal-0058-v052)
- **causlesse** (English): [BLV-0007-09](#blv-0007-09), [BAL-0058-V057](#bal-0058-v057)
- **cauterised consciences** (English): [BAL-0053-V033](#bal-0053-v033)
- **cauterized consciences** (English): [BAL-0053-V009](#bal-0053-v009)
- **celestiall matter** (English): [BAL-0059-V118](#bal-0059-v118)
- **cells of the inner senses** (English): [BAL-0014-V008](#bal-0014-v008)
- **censured** (English): [BAL-0036-V007](#bal-0036-v007)
- **Charact.** (English): [BAL-0091-V019](#bal-0091-v019)
- **character** (English): [BAL-0091-V003](#bal-0091-v003)
- **Character** (English): [BAL-0091-V011](#bal-0091-v011)
- **Character of a covetous man** (English): [BAL-0091-V009](#bal-0091-v009)
- **character of Mortality** (English): [BAL-0091-V004](#bal-0091-v004)
- **Characteristical Seal** (English): [BAL-0091-V018](#bal-0091-v018)
- **Characteristicall Images** (English): [BAL-0091-V017](#bal-0091-v017)
- **characterizeth** (English): [BAL-0091-V021](#bal-0091-v021)
- **Characters** (English): [BLV-0005-05](#blv-0005-05), [BAL-0091-V005](#bal-0091-v005), [BAL-0091-V008](#bal-0091-v008), [BAL-0091-V012](#bal-0091-v012), [BAL-0091-V022](#bal-0091-v022), [BAL-0091-V023](#bal-0091-v023)
- **characters** (English): [BAL-0091-V002](#bal-0091-v002), [BAL-0091-V007](#bal-0091-v007), [BAL-0091-V015](#bal-0091-v015), [BAL-0091-V016](#bal-0091-v016), [BAL-0091-V020](#bal-0091-v020), [BAL-0091-V025](#bal-0091-v025)
- **characters of melancholy** (English): [BAL-0091-V010](#bal-0091-v010)
- **characters of true Gentry** (English): [BAL-0091-V014](#bal-0091-v014)
- **characters stamped** (English): [BAL-0091-V006](#bal-0091-v006)
- **charm** (English): [BLV-0005-16](#blv-0005-16)
- **charm for our miseries** (English): [BLV-0005-21](#blv-0005-21)
- **charm for the Divel** (English): [BLV-0005-20](#blv-0005-20)
- **charme** (English): [BLV-0005-03](#blv-0005-03)
- **Charme** (English): [BLV-0005-15](#blv-0005-15)
- **Charmers** (English): [BLV-0004-05](#blv-0004-05)
- **Charmes** (English): [BLV-0005-02](#blv-0005-02)
- **Charms** (English): [BLV-0005-01](#blv-0005-01)
- **charms** (English): [BLV-0005-14](#blv-0005-14)
- **Cheiromancy** (English): [BAL-0092-V002](#bal-0092-v002)
- **cheverel consciences** (English): [BAL-0053-V011](#bal-0053-v011)
- **Chilification** (English): [BAL-0027-V010](#bal-0027-v010), [BAL-0028-V061](#bal-0028-v061)
- **Chilus** (English): [BAL-0027-V012](#bal-0027-v012)
- **Chiromancy** (English): [BAL-0092-V006](#bal-0092-v006), [BAL-0092-V022](#bal-0092-v022)
- **Chiromantical** (English): [BAL-0092-V030](#bal-0092-v030)
- **Choler** (English): [BAL-0022-V010](#bal-0022-v010), [BAL-0025-V005](#bal-0025-v005), [BAL-0025-V006](#bal-0025-v006), [BAL-0025-V040](#bal-0025-v040)
- **choler** (English): [BAL-0025-V021](#bal-0025-v021), [BAL-0025-V022](#bal-0025-v022), [BAL-0025-V051](#bal-0025-v051), [BAL-0025-V060](#bal-0025-v060), [BAL-0025-V082](#bal-0025-v082)
- **choler adust** (English): [BAL-0025-V009](#bal-0025-v009), [BAL-0025-V018](#bal-0025-v018), [BAL-0025-V043](#bal-0025-v043), [BAL-0025-V059](#bal-0025-v059), [BAL-0025-V068](#bal-0025-v068), [BAL-0064-V006](#bal-0064-v006), [BAL-0064-V019](#bal-0064-v019), [BAL-0064-V043](#bal-0064-v043), [BAL-0064-V049](#bal-0064-v049)
- **Choler adust** (English): [BAL-0064-V003](#bal-0064-v003)
- **cholerick** (English): [BAL-0025-V014](#bal-0025-v014), [BAL-0025-V019](#bal-0025-v019), [BAL-0025-V020](#bal-0025-v020), [BAL-0025-V027](#bal-0025-v027), [BAL-0025-V050](#bal-0025-v050), [BAL-0025-V054](#bal-0025-v054), [BAL-0025-V071](#bal-0025-v071)
- **Cholerick** (English): [BAL-0025-V032](#bal-0025-v032), [BAL-0025-V041](#bal-0025-v041), [BAL-0025-V061](#bal-0025-v061)
- **Chylus** (English): [BAL-0027-V001](#bal-0027-v001), [BAL-0027-V002](#bal-0027-v002), [BAL-0027-V003](#bal-0027-v003), [BAL-0027-V004](#bal-0027-v004), [BAL-0027-V005](#bal-0027-v005), [BAL-0027-V006](#bal-0027-v006), [BAL-0027-V007](#bal-0027-v007), [BAL-0027-V009](#bal-0027-v009), [BAL-0027-V011](#bal-0027-v011)
- **chylus** (English): [BAL-0027-V008](#bal-0027-v008)
- **cold and dry** (English): [BAL-0023-V003](#bal-0023-v003)
- **cold and dry by nature** (English): [BAL-0023-V018](#bal-0023-v018)
- **cold and moist** (English): [BAL-0023-V001](#bal-0023-v001), [BAL-0023-V017](#bal-0023-v017)
- **cold cause** (English): [BAL-0058-V040](#bal-0058-v040)
- **combust** (English): [BAL-0095-V013](#bal-0095-v013), [BAL-0095-V017](#bal-0095-v017)
- **combustible** (English): [BAL-0095-V024](#bal-0095-v024)
- **combustion** (English): [BAL-0095-V021](#bal-0095-v021)
- **combustions** (English): [BAL-0095-V022](#bal-0095-v022), [BAL-0095-V023](#bal-0095-v023)
- **comformable** (English): [BAL-0057-V105](#bal-0057-v105)
- **comfort one sorrow with another** (English): [BAL-0075-V002](#bal-0075-v002)
- **common cause** (English): [BAL-0058-V058](#bal-0058-v058)
- **common consent** (English): [BAL-0063-V002](#bal-0063-v002), [BAL-0063-V024](#bal-0063-v024)
- **Common sense** (English): [BAL-0036-V001](#bal-0036-v001)
- **common sense** (English): [BAL-0036-V002](#bal-0036-v002), [BAL-0036-V003](#bal-0036-v003), [BAL-0036-V004](#bal-0036-v004)
- **compact, band, and obligation** (English): [BLV-0004-17](#blv-0004-17)
- **complexion** (English): [BAL-0062-V005](#bal-0062-v005), [BAL-0062-V009](#bal-0062-v009), [BAL-0062-V016](#bal-0062-v016), [BAL-0062-V028](#bal-0062-v028), [BAL-0062-V047](#bal-0062-v047), [BAL-0062-V054](#bal-0062-v054), [BAL-0062-V085](#bal-0062-v085), [BAL-0062-V088](#bal-0062-v088), [BAL-0062-V140](#bal-0062-v140), [BAL-0062-V143](#bal-0062-v143), [BAL-0062-V145](#bal-0062-v145), [BAL-0062-V148](#bal-0062-v148), [BAL-0062-V153](#bal-0062-v153), [BAL-0062-V167](#bal-0062-v167)
- **complexions** (English): [BAL-0062-V007](#bal-0062-v007), [BAL-0062-V087](#bal-0062-v087), [BAL-0062-V100](#bal-0062-v100), [BAL-0062-V116](#bal-0062-v116), [BAL-0062-V134](#bal-0062-v134), [BAL-0062-V152](#bal-0062-v152)
- **conceipt** (English): [BAL-0045-V010](#bal-0045-v010)
- **conceipted** (English): [BAL-0045-V014](#bal-0045-v014)
- **conceit** (English): [BAL-0045-V007](#bal-0045-v007), [BAL-0045-V011](#bal-0045-v011), [BAL-0045-V012](#bal-0045-v012), [BAL-0045-V017](#bal-0045-v017)
- **conceit of immortality** (English): [BAL-0045-V019](#bal-0045-v019)
- **conceited** (English): [BAL-0045-V003](#bal-0045-v003)
- **conceited in discourse** (English): [BAL-0045-V013](#bal-0045-v013)
- **conceited tale** (English): [BAL-0045-V004](#bal-0045-v004)
- **conceits** (English): [BAL-0045-V016](#bal-0045-v016), [BAL-0045-V018](#bal-0045-v018)
- **Conceive** (English): [BAL-0045-V021](#bal-0045-v021)
- **conceive** (English): [BAL-0045-V024](#bal-0045-v024), [BAL-0045-V028](#bal-0045-v028)
- **conceived** (English): [BAL-0045-V022](#bal-0045-v022)
- **conceives** (English): [BAL-0045-V023](#bal-0045-v023)
- **concocted** (English): [BAL-0028-V010](#bal-0028-v010), [BAL-0028-V012](#bal-0028-v012), [BAL-0028-V034](#bal-0028-v034), [BAL-0028-V037](#bal-0028-v037), [BAL-0028-V039](#bal-0028-v039), [BAL-0028-V045](#bal-0028-v045)
- **concoction** (English): [BAL-0028-V005](#bal-0028-v005), [BAL-0028-V007](#bal-0028-v007), [BAL-0028-V008](#bal-0028-v008), [BAL-0028-V009](#bal-0028-v009), [BAL-0028-V014](#bal-0028-v014), [BAL-0028-V017](#bal-0028-v017), [BAL-0028-V018](#bal-0028-v018), [BAL-0028-V020](#bal-0028-v020), [BAL-0028-V021](#bal-0028-v021), [BAL-0028-V022](#bal-0028-v022), [BAL-0028-V025](#bal-0028-v025), [BAL-0028-V028](#bal-0028-v028), [BAL-0028-V029](#bal-0028-v029), [BAL-0028-V032](#bal-0028-v032), [BAL-0028-V042](#bal-0028-v042), [BAL-0028-V046](#bal-0028-v046), [BAL-0028-V047](#bal-0028-v047), [BAL-0028-V048](#bal-0028-v048), [BAL-0028-V050](#bal-0028-v050), [BAL-0028-V053](#bal-0028-v053)
- **Concoction** (English): [BAL-0028-V006](#bal-0028-v006)
- **concocts** (English): [BAL-0028-V041](#bal-0028-v041), [BAL-0028-V049](#bal-0028-v049)
- **concomitant** (English): [BAL-0058-V076](#bal-0058-v076)
- **concomitant cause** (English): [BAL-0058-V021](#bal-0058-v021), [BAL-0058-V063](#bal-0058-v063)
- **concupiscence** (English): [BAL-0050-V001](#bal-0050-v001), [BAL-0050-V003](#bal-0050-v003), [BAL-0050-V008](#bal-0050-v008), [BAL-0050-V009](#bal-0050-v009), [BAL-0050-V011](#bal-0050-v011), [BAL-0050-V012](#bal-0050-v012), [BAL-0050-V013](#bal-0050-v013), [BAL-0050-V014](#bal-0050-v014), [BAL-0050-V015](#bal-0050-v015), [BAL-0050-V018](#bal-0050-v018), [BAL-0050-V023](#bal-0050-v023)
- **Concupiscence** (English): [BAL-0050-V002](#bal-0050-v002)
- **concupiscences** (English): [BAL-0050-V007](#bal-0050-v007), [BAL-0050-V016](#bal-0050-v016), [BAL-0050-V024](#bal-0050-v024)
- **Concupiscible** (English): [BAL-0051-V001](#bal-0051-v001)
- **concupiscible** (English): [BAL-0051-V012](#bal-0051-v012)
- **Concupiscible and Irascible Appetites** (English): [BAL-0051-V007](#bal-0051-v007)
- **condole their misery** (English): [BAL-0075-V078](#bal-0075-v078)
- **confirmed will** (English): [BAL-0052-V016](#bal-0052-v016)
- **conformable** (English): [BAL-0057-V107](#bal-0057-v107)
- **Conforme** (English): [BAL-0057-V111](#bal-0057-v111)
- **conjunction** (English): [BAL-0094-V015](#bal-0094-v015)
- **conjunctions** (English): [BAL-0094-V018](#bal-0094-v018)
- **Conjurers** (English): [BLV-0004-03](#blv-0004-03)
- **Conscience** (English): [BAL-0053-V003](#bal-0053-v003), [BAL-0054-V006](#bal-0054-v006)
- **conscience** (English): [BAL-0053-V004](#bal-0053-v004), [BAL-0053-V006](#bal-0053-v006), [BAL-0053-V015](#bal-0053-v015), [BAL-0053-V018](#bal-0053-v018), [BAL-0053-V020](#bal-0053-v020), [BAL-0053-V021](#bal-0053-v021), [BAL-0053-V042](#bal-0053-v042)
- **conscience is free** (English): [BAL-0053-V029](#bal-0053-v029)
- **conscience towards God** (English): [BAL-0053-V030](#bal-0053-v030)
- **conscience wounded** (English): [BAL-0053-V053](#bal-0053-v053)
- **consciences** (English): [BAL-0053-V007](#bal-0053-v007), [BAL-0053-V040](#bal-0053-v040)
- **consent** (English): [BAL-0063-V003](#bal-0063-v003), [BAL-0063-V016](#bal-0063-v016), [BAL-0063-V018](#bal-0063-v018), [BAL-0063-V041](#bal-0063-v041), [BAL-0063-V054](#bal-0063-v054), [BAL-0063-V055](#bal-0063-v055), [BAL-0063-V063](#bal-0063-v063), [BAL-0063-V072](#bal-0063-v072), [BAL-0103-V015](#bal-0103-v015)
- **consents** (English): [BAL-0017-V020](#bal-0017-v020), [BAL-0063-V013](#bal-0063-v013), [BAL-0063-V079](#bal-0063-v079)
- **consumption of the lungs** (English): [BAL-0016-V011](#bal-0016-v011)
- **contemn** (English): [BLV-0007-27](#blv-0007-27)
- **Continent** (English): [BAL-0058-V090](#bal-0058-v090)
- **Continent causes** (English): [BAL-0058-V018](#bal-0058-v018)
- **Contingent** (English): [BAL-0058-V007](#bal-0058-v007)
- **contingent causes** (English): [BAL-0058-V089](#bal-0058-v089)
- **continuate cause** (English): [BAL-0058-V084](#bal-0058-v084)
- **contradictory wils** (English): [BAL-0052-V066](#bal-0052-v066)
- **contrary disposition** (English): [BAL-0061-V055](#bal-0061-v055)
- **contrary passion** (English): [BAL-0047-V012](#bal-0047-v012)
- **cordiall** (English): [BAL-0015-V032](#bal-0015-v032)
- **cordials** (English): [BAL-0015-V031](#bal-0015-v031)
- **Cords** (English): [BAL-0035-V009](#bal-0035-v009)
- **corrivals** (English): [BLV-0007-05](#blv-0007-05)
- **corrupt affection** (English): [BAL-0046-V020](#bal-0046-v020)
- **corrupt imagination** (English): [BLV-0002-07](#blv-0002-07)
- **could not finde in his heart** (English): [BAL-0015-V022](#bal-0015-v022)
- **Coule** (English): [BAL-0011-V021](#bal-0011-v021)
- **counterfeit charme** (English): [BLV-0005-10](#blv-0005-10)
- **counterfeit divels** (English): [BAL-0085-V011](#bal-0085-v011)
- **counterfeit themselves possessed** (English): [BAL-0088-V009](#bal-0088-v009)
- **Coveting** (English): [BAL-0051-V004](#bal-0051-v004)
- **crased** (English): [BAL-0072-V001](#bal-0072-v001), [BAL-0072-V002](#bal-0072-v002), [BAL-0072-V003](#bal-0072-v003), [BAL-0072-V006](#bal-0072-v006), [BAL-0072-V008](#bal-0072-v008), [BAL-0072-V009](#bal-0072-v009), [BAL-0072-V011](#bal-0072-v011), [BAL-0072-V012](#bal-0072-v012), [BAL-0072-V016](#bal-0072-v016), [BAL-0072-V017](#bal-0072-v017), [BAL-0072-V018](#bal-0072-v018), [BAL-0072-V021](#bal-0072-v021)
- **crased phantasie** (English): [BLV-0002-08](#blv-0002-08)
- **crasie** (English): [BAL-0072-V013](#bal-0072-v013), [BAL-0072-V015](#bal-0072-v015)
- **Crasis** (English): [BAL-0062-V013](#bal-0062-v013)
- **crazed** (English): [BAL-0072-V004](#bal-0072-v004), [BAL-0072-V005](#bal-0072-v005), [BAL-0072-V007](#bal-0072-v007), [BAL-0072-V014](#bal-0072-v014), [BAL-0072-V019](#bal-0072-v019), [BAL-0072-V020](#bal-0072-v020)
- **creeks** (English): [BAL-0013-V006](#bal-0013-v006), [BAL-0013-V013](#bal-0013-v013)
- **Creeks** (English): [BAL-0014-V013](#bal-0014-v013)
- **creeks of the brain** (English): [BAL-0014-V009](#bal-0014-v009)
- **cruditie** (English): [BAL-0028-V035](#bal-0028-v035)
- **Cruditie** (English): [BAL-0028-V056](#bal-0028-v056)
- **crudities** (English): [BAL-0028-V002](#bal-0028-v002), [BAL-0028-V011](#bal-0028-v011), [BAL-0028-V013](#bal-0028-v013), [BAL-0028-V015](#bal-0028-v015), [BAL-0028-V016](#bal-0028-v016), [BAL-0028-V019](#bal-0028-v019), [BAL-0028-V024](#bal-0028-v024), [BAL-0028-V026](#bal-0028-v026), [BAL-0028-V027](#bal-0028-v027), [BAL-0028-V030](#bal-0028-v030), [BAL-0028-V038](#bal-0028-v038), [BAL-0028-V040](#bal-0028-v040), [BAL-0028-V043](#bal-0028-v043), [BAL-0028-V044](#bal-0028-v044), [BAL-0028-V051](#bal-0028-v051)
- **Crudities** (English): [BAL-0028-V023](#bal-0028-v023)
- **crudity** (English): [BAL-0028-V001](#bal-0028-v001), [BAL-0028-V003](#bal-0028-v003), [BAL-0028-V004](#bal-0028-v004), [BAL-0028-V031](#bal-0028-v031), [BAL-0028-V033](#bal-0028-v033), [BAL-0028-V036](#bal-0028-v036), [BAL-0028-V052](#bal-0028-v052)
- **dame melancholy** (English): [BLV-0001-21](#blv-0001-21)
- **dear affection** (English): [BAL-0046-V014](#bal-0046-v014)
- **dearest bloud** (English): [BAL-0024-V050](#bal-0024-v050)
- **defect of the organs** (English): [BAL-0010-V018](#bal-0010-v018)
- **deformed** (English): [BAL-0057-V067](#bal-0057-v067), [BAL-0057-V088](#bal-0057-v088)
- **Deformities** (English): [BAL-0057-V061](#bal-0057-v061)
- **deforms** (English): [BAL-0057-V071](#bal-0057-v071)
- **delectation of the heart** (English): [BAL-0015-V024](#bal-0015-v024)
- **demoniacal** (English): [BAL-0088-V003](#bal-0088-v003)
- **depraved phantasie** (English): [BAL-0098-V009](#bal-0098-v009)
- **despair almost** (English): [BAL-0076-V001](#bal-0076-v001)
- **despair of our own means** (English): [BAL-0076-V016](#bal-0076-v016)
- **Despaire not** (English): [BAL-0076-V027](#bal-0076-v027)
- **desperate** (English): [BLV-0007-28](#blv-0007-28), [BAL-0076-V006](#bal-0076-v006)
- **desperate amazement** (English): [BAL-0076-V030](#bal-0076-v030)
- **desperate as he was** (English): [BAL-0076-V022](#bal-0076-v022)
- **desperate hairbraines** (English): [BAL-0076-V003](#bal-0076-v003)
- **desperate humor** (English): [BAL-0076-V010](#bal-0076-v010)
- **desperate malice** (English): [BAL-0076-V042](#bal-0076-v042)
- **desperately melancholy** (English): [BAL-0076-V037](#bal-0076-v037)
- **desperately swimming** (English): [BAL-0076-V032](#bal-0076-v032)
- **desperation** (English): [BAL-0076-V008](#bal-0076-v008)
- **Desperation** (English): [BAL-0076-V020](#bal-0076-v020)
- **desperatly adventured** (English): [BAL-0076-V046](#bal-0076-v046)
- **devout and religious** (English): [BAL-0077-V025](#bal-0077-v025)
- **dictate** (English): [BAL-0054-V015](#bal-0054-v015), [BAL-0054-V018](#bal-0054-v018), [BAL-0054-V020](#bal-0054-v020)
- **dictated** (English): [BAL-0054-V011](#bal-0054-v011), [BAL-0054-V013](#bal-0054-v013), [BAL-0054-V014](#bal-0054-v014)
- **dictates** (English): [BAL-0054-V007](#bal-0054-v007), [BAL-0054-V016](#bal-0054-v016), [BAL-0054-V017](#bal-0054-v017), [BAL-0054-V019](#bal-0054-v019)
- **dictats** (English): [BAL-0054-V008](#bal-0054-v008)
- **Diet, properly so called** (English): [BAL-0082-V013](#bal-0082-v013)
- **Digression of Anatomy** (English): [BAL-0008-V010](#bal-0008-v010)
- **direction of the significators** (English): [BAL-0095-V019](#bal-0095-v019)
- **discoursing** (English): [BAL-0040-V004](#bal-0040-v004)
- **Discoursing, Reasoning** (English): [BAL-0040-V005](#bal-0040-v005)
- **disguised habit** (English): [BAL-0061-V124](#bal-0061-v124)
- **disheartned** (English): [BAL-0015-V019](#bal-0015-v019)
- **dismal accidents** (English): [BAL-0060-V040](#bal-0060-v040), [BAL-0060-V073](#bal-0060-v073)
- **dispair** (English): [BAL-0076-V039](#bal-0076-v039)
- **dispart the heart** (English): [BAL-0015-V064](#bal-0015-v064)
- **dispose** (English): [BAL-0061-V039](#bal-0061-v039), [BAL-0061-V063](#bal-0061-v063), [BAL-0061-V076](#bal-0061-v076), [BAL-0061-V086](#bal-0061-v086)
- **disposed** (English): [BAL-0061-V018](#bal-0061-v018), [BAL-0061-V026](#bal-0061-v026), [BAL-0061-V040](#bal-0061-v040), [BAL-0061-V041](#bal-0061-v041), [BAL-0061-V042](#bal-0061-v042), [BAL-0061-V058](#bal-0061-v058), [BAL-0061-V067](#bal-0061-v067)
- **disposeth** (English): [BAL-0061-V045](#bal-0061-v045)
- **disposing** (English): [BAL-0061-V103](#bal-0061-v103)
- **Disposition** (English): [BAL-0061-V007](#bal-0061-v007)
- **disposition** (English): [BAL-0061-V016](#bal-0061-v016), [BAL-0061-V020](#bal-0061-v020), [BAL-0061-V059](#bal-0061-v059), [BAL-0061-V075](#bal-0061-v075), [BAL-0061-V088](#bal-0061-v088), [BAL-0061-V126](#bal-0061-v126)
- **dispositions** (English): [BAL-0061-V073](#bal-0061-v073), [BAL-0061-V139](#bal-0061-v139)
- **dissemble** (English): [BLV-0007-26](#blv-0007-26)
- **Dissimilar** (English): [BAL-0010-V004](#bal-0010-v004)
- **dissolve their temperature** (English): [BAL-0014-V012](#bal-0014-v012)
- **distemper** (English): [BAL-0062-V010](#bal-0062-v010), [BAL-0062-V164](#bal-0062-v164)
- **distemperature** (English): [BAL-0023-V007](#bal-0023-v007), [BAL-0023-V024](#bal-0023-v024), [BAL-0023-V025](#bal-0023-v025), [BAL-0062-V011](#bal-0062-v011), [BAL-0062-V039](#bal-0062-v039), [BAL-0062-V127](#bal-0062-v127), [BAL-0062-V144](#bal-0062-v144)
- **Distemperature** (English): [BAL-0062-V012](#bal-0062-v012), [BAL-0062-V092](#bal-0062-v092)
- **distemperatures** (English): [BAL-0062-V058](#bal-0062-v058)
- **distempered** (English): [BAL-0023-V005](#bal-0023-v005), [BAL-0062-V030](#bal-0062-v030), [BAL-0062-V045](#bal-0062-v045), [BAL-0062-V060](#bal-0062-v060), [BAL-0062-V079](#bal-0062-v079), [BAL-0062-V110](#bal-0062-v110), [BAL-0062-V158](#bal-0062-v158), [BAL-0062-V162](#bal-0062-v162), [BAL-0062-V163](#bal-0062-v163)
- **distempers** (English): [BAL-0062-V003](#bal-0062-v003), [BAL-0062-V026](#bal-0062-v026), [BAL-0062-V035](#bal-0062-v035)
- **distinct character** (English): [BAL-0091-V013](#bal-0091-v013)
- **distract** (English): [BAL-0073-V002](#bal-0073-v002), [BAL-0073-V006](#bal-0073-v006), [BAL-0073-V013](#bal-0073-v013), [BAL-0073-V014](#bal-0073-v014), [BAL-0073-V015](#bal-0073-v015), [BAL-0073-V016](#bal-0073-v016), [BAL-0073-V022](#bal-0073-v022)
- **distracted** (English): [BAL-0073-V004](#bal-0073-v004), [BAL-0073-V005](#bal-0073-v005), [BAL-0073-V010](#bal-0073-v010), [BAL-0073-V018](#bal-0073-v018), [BAL-0073-V026](#bal-0073-v026), [BAL-0073-V029](#bal-0073-v029), [BAL-0073-V030](#bal-0073-v030)
- **distraction** (English): [BAL-0073-V003](#bal-0073-v003), [BAL-0073-V007](#bal-0073-v007), [BAL-0073-V008](#bal-0073-v008), [BAL-0073-V009](#bal-0073-v009), [BAL-0073-V011](#bal-0073-v011), [BAL-0073-V019](#bal-0073-v019), [BAL-0073-V028](#bal-0073-v028)
- **distractions** (English): [BAL-0073-V001](#bal-0073-v001)
- **divers grievances** (English): [BAL-0075-V053](#bal-0075-v053)
- **diversity of Religions** (English): [BAL-0078-V065](#bal-0078-v065)
- **Divination** (English): [BAL-0092-V016](#bal-0092-v016)
- **Divinators** (English): [BAL-0092-V011](#bal-0092-v011), [BAL-0092-V027](#bal-0092-v027)
- **divine** (English): [BAL-0101-V001](#bal-0101-v001), [BAL-0101-V023](#bal-0101-v023)
- **divine or religious fury** (English): [BAL-0077-V023](#bal-0077-v023)
- **divine Seneca** (English): [BAL-0101-V004](#bal-0101-v004), [BAL-0101-V015](#bal-0101-v015)
- **Divine sentences** (English): [BAL-0101-V028](#bal-0101-v028)
- **divine spirit** (English): [BLV-0003-33](#blv-0003-33), [BLV-0003-38](#blv-0003-38)
- **divine spirits** (English): [BLV-0003-34](#blv-0003-34)
- **divine temper** (English): [BAL-0062-V141](#bal-0062-v141)
- **divine wholly** (English): [BAL-0101-V019](#bal-0101-v019)
- **Divines miseries** (English): [BAL-0101-V029](#bal-0101-v029)
- **Divinitie** (English): [BAL-0101-V027](#bal-0101-v027)
- **Divinity** (English): [BAL-0101-V006](#bal-0101-v006)
- **divinity** (English): [BAL-0101-V021](#bal-0101-v021), [BAL-0101-V024](#bal-0101-v024)
- **do not alwaies concur** (English): [BAL-0076-V018](#bal-0076-v018)
- **Dotage** (English): [BLV-0001-27](#blv-0001-27), [BAL-0066-V009](#bal-0066-v009), [BAL-0066-V011](#bal-0066-v011), [BAL-0066-V013](#bal-0066-v013), [BAL-0066-V026](#bal-0066-v026), [BAL-0067-V013](#bal-0067-v013)
- **dotage** (English): [BAL-0066-V001](#bal-0066-v001), [BAL-0066-V003](#bal-0066-v003), [BAL-0066-V006](#bal-0066-v006), [BAL-0066-V012](#bal-0066-v012), [BAL-0066-V018](#bal-0066-v018), [BAL-0066-V021](#bal-0066-v021), [BAL-0066-V025](#bal-0066-v025), [BAL-0066-V030](#bal-0066-v030), [BAL-0066-V031](#bal-0066-v031), [BAL-0066-V032](#bal-0066-v032), [BAL-0066-V033](#bal-0066-v033), [BAL-0066-V034](#bal-0066-v034)
- **dote** (English): [BAL-0066-V004](#bal-0066-v004), [BAL-0066-V007](#bal-0066-v007), [BAL-0066-V008](#bal-0066-v008), [BAL-0066-V014](#bal-0066-v014), [BAL-0066-V016](#bal-0066-v016), [BAL-0066-V017](#bal-0066-v017), [BAL-0066-V019](#bal-0066-v019), [BAL-0066-V020](#bal-0066-v020), [BAL-0066-V024](#bal-0066-v024), [BAL-0066-V027](#bal-0066-v027), [BAL-0066-V028](#bal-0066-v028), [BAL-0066-V035](#bal-0066-v035), [BAL-0066-V036](#bal-0066-v036), [BAL-0066-V037](#bal-0066-v037)
- **doted** (English): [BAL-0066-V002](#bal-0066-v002)
- **dotes** (English): [BAL-0066-V005](#bal-0066-v005), [BAL-0066-V029](#bal-0066-v029)
- **dreadfull** (English): [BAL-0074-V058](#bal-0074-v058)
- **dulls the spirits** (English): [BLV-0003-25](#blv-0003-25)
- **Dæmoniacal** (English): [BAL-0088-V019](#bal-0088-v019)
- **Dæmoniacall** (English): [BAL-0088-V018](#bal-0088-v018)
- **dæmoniacall** (English): [BAL-0088-V022](#bal-0088-v022)
- **dæmoniacall persons** (English): [BAL-0088-V020](#bal-0088-v020)
- **dæmoniacall woman** (English): [BAL-0088-V004](#bal-0088-v004)
- **dæmonicall persons** (English): [BAL-0088-V023](#bal-0088-v023)
- **easie matter** (English): [BAL-0059-V055](#bal-0059-v055)
- **efficient and instrumental cause** (English): [BAL-0058-V028](#bal-0058-v028)
- **Efficient cause** (English): [BLV-0002-25](#blv-0002-25), [BAL-0058-V010](#bal-0058-v010)
- **efficient cause** (English): [BAL-0058-V022](#bal-0058-v022), [BAL-0058-V025](#bal-0058-v025)
- **election of times** (English): [BAL-0093-V033](#bal-0093-v033)
- **elections** (English): [BAL-0093-V006](#bal-0093-v006)
- **Elixation** (English): [BAL-0028-V057](#bal-0028-v057)
- **End** (English): [BLV-0002-26](#blv-0002-26), [BAL-0058-V011](#bal-0058-v011)
- **end** (English): [BAL-0035-V008](#bal-0035-v008)
- **enform** (English): [BAL-0057-V109](#bal-0057-v109)
- **engrave it in my heart** (English): [BAL-0015-V062](#bal-0015-v062)
- **Enthusians** (English): [BAL-0079-V019](#bal-0079-v019)
- **Enthusiasmes** (English): [BAL-0079-V002](#bal-0079-v002), [BAL-0079-V017](#bal-0079-v017), [BAL-0079-V020](#bal-0079-v020)
- **Enthusiasticall** (English): [BAL-0079-V018](#bal-0079-v018)
- **enthusiasticks** (English): [BAL-0079-V016](#bal-0079-v016)
- **Enthusiasts** (English): [BAL-0079-V003](#bal-0079-v003), [BAL-0079-V007](#bal-0079-v007)
- **entrals** (English): [BAL-0021-V026](#bal-0021-v026)
- **equivocal, unproper** (English): [BAL-0076-V013](#bal-0076-v013)
- **essence** (English): [BLV-0001-29](#blv-0001-29), [BAL-0063-V005](#bal-0063-v005), [BAL-0063-V017](#bal-0063-v017), [BAL-0063-V027](#bal-0063-v027)
- **Essence** (English): [BAL-0063-V004](#bal-0063-v004), [BAL-0063-V048](#bal-0063-v048)
- **Essences** (English): [BAL-0063-V047](#bal-0063-v047)
- **essentiall** (English): [BAL-0063-V044](#bal-0063-v044), [BAL-0063-V056](#bal-0063-v056)
- **evaporate** (English): [BAL-0031-V052](#bal-0031-v052)
- **evaporated** (English): [BAL-0031-V044](#bal-0031-v044), [BAL-0031-V055](#bal-0031-v055)
- **event** (English): [BAL-0081-V005](#bal-0081-v005), [BAL-0081-V008](#bal-0081-v008), [BAL-0081-V009](#bal-0081-v009)
- **every smal occasion of sorrow** (English): [BAL-0075-V005](#bal-0075-v005)
- **Evident** (English): [BAL-0058-V071](#bal-0058-v071)
- **evident causes** (English): [BAL-0058-V075](#bal-0058-v075)
- **evil habit** (English): [BAL-0061-V115](#bal-0061-v115)
- **Evil prognosticks** (English): [BAL-0081-V004](#bal-0081-v004)
- **evil spirits** (English): [BAL-0088-V016](#bal-0088-v016)
- **evill spirits** (English): [BLV-0003-32](#blv-0003-32)
- **eviscerate** (English): [BAL-0021-V009](#bal-0021-v009)
- **excellent apprehensions** (English): [BAL-0044-V009](#bal-0044-v009)
- **excrement** (English): [BAL-0029-V011](#bal-0029-v011), [BAL-0029-V032](#bal-0029-v032)
- **excremental** (English): [BAL-0029-V015](#bal-0029-v015)
- **excrementall** (English): [BAL-0029-V033](#bal-0029-v033), [BAL-0029-V036](#bal-0029-v036)
- **excrementitious** (English): [BAL-0029-V003](#bal-0029-v003), [BAL-0029-V006](#bal-0029-v006)
- **excrements** (English): [BAL-0029-V002](#bal-0029-v002), [BAL-0029-V004](#bal-0029-v004), [BAL-0029-V005](#bal-0029-v005), [BAL-0029-V007](#bal-0029-v007), [BAL-0029-V008](#bal-0029-v008), [BAL-0029-V009](#bal-0029-v009), [BAL-0029-V010](#bal-0029-v010), [BAL-0029-V012](#bal-0029-v012), [BAL-0029-V013](#bal-0029-v013), [BAL-0029-V014](#bal-0029-v014), [BAL-0029-V016](#bal-0029-v016), [BAL-0029-V017](#bal-0029-v017), [BAL-0029-V020](#bal-0029-v020), [BAL-0029-V021](#bal-0029-v021), [BAL-0029-V023](#bal-0029-v023), [BAL-0029-V025](#bal-0029-v025), [BAL-0029-V026](#bal-0029-v026), [BAL-0029-V027](#bal-0029-v027), [BAL-0029-V028](#bal-0029-v028), [BAL-0029-V029](#bal-0029-v029), [BAL-0029-V031](#bal-0029-v031), [BAL-0029-V034](#bal-0029-v034), [BAL-0029-V035](#bal-0029-v035)
- **Excrements** (English): [BAL-0029-V022](#bal-0029-v022), [BAL-0029-V030](#bal-0029-v030)
- **excrements of authors** (English): [BAL-0029-V001](#bal-0029-v001)
- **excrements of curiosity** (English): [BAL-0029-V024](#bal-0029-v024)
- **excrements or stool** (English): [BAL-0029-V019](#bal-0029-v019)
- **exhalation** (English): [BAL-0031-V006](#bal-0031-v006), [BAL-0031-V026](#bal-0031-v026), [BAL-0031-V028](#bal-0031-v028), [BAL-0031-V032](#bal-0031-v032), [BAL-0031-V046](#bal-0031-v046), [BAL-0031-V050](#bal-0031-v050)
- **exhale & evaporate** (English): [BAL-0031-V056](#bal-0031-v056)
- **exhaled** (English): [BAL-0031-V049](#bal-0031-v049)
- **exhales** (English): [BAL-0031-V045](#bal-0031-v045)
- **exploded** (English): [BLV-0005-07](#blv-0005-07)
- **express will** (English): [BAL-0052-V068](#bal-0052-v068)
- **Extasie** (English): [BAL-0080-V001](#bal-0080-v001)
- **extasies** (English): [BAL-0080-V004](#bal-0080-v004)
- **Extasies** (English): [BAL-0080-V005](#bal-0080-v005)
- **Extasis** (English): [BLV-0001-39](#blv-0001-39), [BAL-0080-V007](#bal-0080-v007), [BAL-0080-V014](#bal-0080-v014)
- **extasis** (English): [BAL-0080-V015](#bal-0080-v015), [BAL-0080-V016](#bal-0080-v016)
- **extaticall** (English): [BAL-0080-V003](#bal-0080-v003)
- **eyes of my understanding** (English): [BAL-0040-V022](#bal-0040-v022)
- **eyes of our hearts** (English): [BAL-0015-V036](#bal-0015-v036)
- **eyes of our understanding** (English): [BAL-0040-V021](#bal-0040-v021)
- **faculties** (English): [BAL-0033-V002](#bal-0033-v002), [BAL-0033-V006](#bal-0033-v006), [BAL-0033-V011](#bal-0033-v011)
- **faculty** (English): [BAL-0033-V001](#bal-0033-v001), [BAL-0033-V007](#bal-0033-v007)
- **fained apparitions** (English): [BAL-0085-V017](#bal-0085-v017)
- **fained fears** (English): [BAL-0074-V024](#bal-0074-v024)
- **false-hearted** (English): [BAL-0015-V055](#bal-0015-v055)
- **familiar** (English): [BAL-0086-V007](#bal-0086-v007), [BAL-0086-V014](#bal-0086-v014), [BAL-0086-V019](#bal-0086-v019)
- **familiar attendants** (English): [BAL-0086-V029](#bal-0086-v029)
- **familiar companions** (English): [BAL-0086-V032](#bal-0086-v032)
- **familiar conference** (English): [BAL-0086-V022](#bal-0086-v022)
- **familiar spirits** (English): [BAL-0086-V004](#bal-0086-v004)
- **familiar with Castor and Pollux** (English): [BAL-0086-V023](#bal-0086-v023)
- **familiar with God** (English): [BAL-0086-V015](#bal-0086-v015)
- **familiar with them** (English): [BAL-0086-V005](#bal-0086-v005)
- **familiarity** (English): [BAL-0086-V012](#bal-0086-v012), [BAL-0086-V020](#bal-0086-v020), [BAL-0086-V021](#bal-0086-v021)
- **familiarly breath** (English): [BAL-0086-V030](#bal-0086-v030)
- **familiarly taken** (English): [BAL-0086-V034](#bal-0086-v034)
- **familiars and coadjutors** (English): [BAL-0086-V002](#bal-0086-v002)
- **fanaticall persons** (English): [BAL-0079-V006](#bal-0079-v006)
- **fanaticke** (English): [BAL-0079-V023](#bal-0079-v023)
- **fascinate and bewitch children** (English): [BAL-0089-V003](#bal-0089-v003)
- **fascinating speech** (English): [BAL-0089-V016](#bal-0089-v016)
- **fascination** (English): [BAL-0089-V008](#bal-0089-v008), [BAL-0089-V010](#bal-0089-v010), [BAL-0089-V017](#bal-0089-v017)
- **fascinations** (English): [BAL-0089-V005](#bal-0089-v005)
- **Fear** (English): [BAL-0074-V005](#bal-0074-v005), [BAL-0074-V042](#bal-0074-v042)
- **Fear and sorrow** (English): [BAL-0074-V029](#bal-0074-v029)
- **fear my sins are not forgiven** (English): [BAL-0074-V063](#bal-0074-v063)
- **fear not that mischance only, but all such dangers whatsoever** (English): [BAL-0074-V047](#bal-0074-v047)
- **Fear of God** (English): [BAL-0074-V041](#bal-0074-v041)
- **fear of the Lord** (English): [BAL-0074-V023](#bal-0074-v023)
- **fear, cowardise and jealousie** (English): [BAL-0074-V033](#bal-0074-v033)
- **fear, sorrow** (English): [BAL-0074-V039](#bal-0074-v039)
- **fearfull sights** (English): [BAL-0074-V001](#bal-0074-v001)
- **fearfully** (English): [BAL-0074-V004](#bal-0074-v004), [BAL-0074-V050](#bal-0074-v050)
- **fears** (English): [BAL-0074-V051](#bal-0074-v051)
- **fell many years after into a relapse** (English): [BAL-0075-V025](#bal-0075-v025)
- **fellow-feeling** (English): [BAL-0063-V032](#bal-0063-v032), [BAL-0103-V002](#bal-0103-v002)
- **feral** (English): [BAL-0095-V029](#bal-0095-v029)
- **feral accident** (English): [BAL-0060-V074](#bal-0060-v074)
- **feral accidents** (English): [BAL-0060-V039](#bal-0060-v039)
- **ferall** (English): [BAL-0095-V014](#bal-0095-v014), [BAL-0095-V028](#bal-0095-v028), [BAL-0095-V030](#bal-0095-v030)
- **ferall accident** (English): [BAL-0060-V048](#bal-0060-v048)
- **fiery vapour** (English): [BAL-0031-V039](#bal-0031-v039)
- **final and temporal** (English): [BAL-0076-V014](#bal-0076-v014), [BAL-0077-V014](#bal-0077-v014)
- **finally despaire** (English): [BAL-0076-V026](#bal-0076-v026)
- **finde himself grieved** (English): [BAL-0075-V003](#bal-0075-v003)
- **first moving the Understanding** (English): [BAL-0102-V002](#bal-0102-v002)
- **first qualities** (English): [BAL-0023-V012](#bal-0023-v012), [BAL-0023-V021](#bal-0023-v021)
- **first substantial act** (English): [BAL-0056-V039](#bal-0056-v039)
- **fleagme** (English): [BAL-0026-V015](#bal-0026-v015)
- **fleame** (English): [BAL-0026-V025](#bal-0026-v025)
- **flegm** (English): [BAL-0026-V011](#bal-0026-v011), [BAL-0026-V022](#bal-0026-v022)
- **flegmatick** (English): [BAL-0026-V013](#bal-0026-v013)
- **Flegmatick** (English): [BAL-0026-V027](#bal-0026-v027)
- **Flegme** (English): [BAL-0026-V006](#bal-0026-v006), [BAL-0026-V007](#bal-0026-v007)
- **flegme** (English): [BAL-0026-V008](#bal-0026-v008), [BAL-0026-V018](#bal-0026-v018)
- **flesh and blood** (English): [BAL-0024-V039](#bal-0024-v039)
- **flesh and bloud** (English): [BAL-0024-V028](#bal-0024-v028)
- **flinty hearts** (English): [BAL-0015-V021](#bal-0015-v021)
- **for conscience sake** (English): [BAL-0053-V041](#bal-0053-v041)
- **for fear** (English): [BAL-0074-V018](#bal-0074-v018)
- **for that cause** (English): [BAL-0058-V002](#bal-0058-v002)
- **for the most part** (English): [BAL-0076-V024](#bal-0076-v024)
- **foremost part of the brain** (English): [BLV-0002-27](#blv-0002-27)
- **forerunners or concomitants** (English): [BAL-0077-V008](#bal-0077-v008)
- **forespoken** (English): [BLV-0004-12](#blv-0004-12)
- **form** (English): [BAL-0057-V001](#bal-0057-v001), [BAL-0057-V004](#bal-0057-v004), [BAL-0057-V005](#bal-0057-v005), [BAL-0057-V013](#bal-0057-v013), [BAL-0057-V014](#bal-0057-v014), [BAL-0057-V022](#bal-0057-v022), [BAL-0057-V023](#bal-0057-v023), [BAL-0057-V024](#bal-0057-v024), [BAL-0057-V029](#bal-0057-v029), [BAL-0057-V030](#bal-0057-v030), [BAL-0057-V036](#bal-0057-v036), [BAL-0057-V063](#bal-0057-v063), [BAL-0057-V085](#bal-0057-v085)
- **Formalist** (English): [BAL-0057-V098](#bal-0057-v098)
- **Formalists** (English): [BAL-0057-V040](#bal-0057-v040), [BAL-0057-V099](#bal-0057-v099)
- **formality** (English): [BAL-0057-V101](#bal-0057-v101)
- **forme** (English): [BAL-0057-V007](#bal-0057-v007), [BAL-0057-V008](#bal-0057-v008), [BAL-0057-V009](#bal-0057-v009), [BAL-0057-V018](#bal-0057-v018), [BAL-0057-V034](#bal-0057-v034), [BAL-0057-V035](#bal-0057-v035), [BAL-0057-V050](#bal-0057-v050)
- **formed** (English): [BAL-0057-V048](#bal-0057-v048), [BAL-0057-V049](#bal-0057-v049), [BAL-0057-V096](#bal-0057-v096)
- **formes** (English): [BAL-0057-V006](#bal-0057-v006), [BAL-0057-V010](#bal-0057-v010), [BAL-0057-V011](#bal-0057-v011), [BAL-0057-V012](#bal-0057-v012), [BAL-0057-V037](#bal-0057-v037), [BAL-0057-V053](#bal-0057-v053), [BAL-0057-V097](#bal-0057-v097)
- **forms** (English): [BAL-0057-V015](#bal-0057-v015), [BAL-0057-V020](#bal-0057-v020), [BAL-0057-V033](#bal-0057-v033), [BAL-0057-V074](#bal-0057-v074), [BAL-0057-V079](#bal-0057-v079), [BAL-0057-V094](#bal-0057-v094), [BAL-0057-V095](#bal-0057-v095)
- **Forms** (English): [BAL-0057-V021](#bal-0057-v021)
- **forraign fears** (English): [BAL-0074-V040](#bal-0074-v040)
- **forrain fears** (English): [BAL-0074-V020](#bal-0074-v020)
- **fortitude** (English): [BAL-0095-V031](#bal-0095-v031)
- **fortitudes & debilities** (English): [BAL-0095-V015](#bal-0095-v015)
- **fourth creek** (English): [BAL-0013-V004](#bal-0013-v004)
- **fourth Creek** (English): [BAL-0013-V005](#bal-0013-v005), [BAL-0014-V003](#bal-0014-v003)
- **free in his essence** (English): [BAL-0063-V006](#bal-0063-v006)
- **free spirit** (English): [BLV-0003-13](#blv-0003-13)
- **free will** (English): [BAL-0052-V010](#bal-0052-v010)
- **frensie** (English): [BAL-0068-V006](#bal-0068-v006)
- **Frensie** (English): [BAL-0068-V009](#bal-0068-v009), [BAL-0068-V017](#bal-0068-v017)
- **frenzie** (English): [BAL-0068-V016](#bal-0068-v016)
- **frenzy** (English): [BAL-0068-V015](#bal-0068-v015)
- **friends and familiars** (English): [BAL-0086-V001](#bal-0086-v001), [BAL-0086-V010](#bal-0086-v010)
- **fright** (English): [BAL-0074-V045](#bal-0074-v045)
- **fuliginous vapours** (English): [BAL-0031-V031](#bal-0031-v031)
- **fume** (English): [BAL-0031-V005](#bal-0031-v005), [BAL-0031-V020](#bal-0031-v020)
- **fume up** (English): [BAL-0031-V015](#bal-0031-v015)
- **fumes** (English): [BAL-0031-V002](#bal-0031-v002), [BAL-0031-V004](#bal-0031-v004), [BAL-0031-V060](#bal-0031-v060)
- **fuming** (English): [BAL-0031-V036](#bal-0031-v036)
- **furiously disposed** (English): [BAL-0061-V085](#bal-0061-v085)
- **future accidents** (English): [BAL-0060-V069](#bal-0060-v069)
- **fæculent matters** (English): [BAL-0059-V126](#bal-0059-v126)
- **Gall** (English): [BAL-0025-V039](#bal-0025-v039)
- **gall** (English): [BAL-0025-V055](#bal-0025-v055), [BAL-0025-V069](#bal-0025-v069), [BAL-0025-V076](#bal-0025-v076), [BAL-0025-V083](#bal-0025-v083), [BAL-0025-V087](#bal-0025-v087), [BAL-0025-V088](#bal-0025-v088)
- **galled conscience** (English): [BAL-0053-V014](#bal-0053-v014)
- **gaul** (English): [BAL-0025-V037](#bal-0025-v037), [BAL-0025-V056](#bal-0025-v056)
- **gave consent** (English): [BAL-0063-V020](#bal-0063-v020), [BAL-0063-V070](#bal-0063-v070)
- **gave not consent** (English): [BAL-0063-V071](#bal-0063-v071)
- **generall consent** (English): [BAL-0063-V053](#bal-0063-v053)
- **Genethliacal** (English): [BAL-0093-V020](#bal-0093-v020), [BAL-0096-V009](#bal-0096-v009)
- **Genii** (English): [BAL-0084-V036](#bal-0084-v036)
- **geniture** (English): [BAL-0096-V001](#bal-0096-v001), [BAL-0096-V003](#bal-0096-v003), [BAL-0096-V007](#bal-0096-v007)
- **Geniture** (English): [BAL-0096-V014](#bal-0096-v014)
- **geniture and Scheme** (English): [BAL-0096-V006](#bal-0096-v006)
- **genitures** (English): [BAL-0096-V004](#bal-0096-v004), [BAL-0096-V015](#bal-0096-v015)
- **Genius** (English): [BAL-0084-V028](#bal-0084-v028)
- **Genius of Cæsar** (English): [BAL-0084-V032](#bal-0084-v032)
- **gently disposed** (English): [BAL-0061-V097](#bal-0061-v097)
- **genus** (English): [BAL-0083-V016](#bal-0083-v016)
- **give assent** (English): [BAL-0063-V052](#bal-0063-v052)
- **give consent** (English): [BAL-0063-V021](#bal-0063-v021), [BAL-0063-V068](#bal-0063-v068), [BAL-0063-V075](#bal-0063-v075), [BAL-0063-V076](#bal-0063-v076), [BAL-0063-V078](#bal-0063-v078), [BAL-0063-V081](#bal-0063-v081)
- **Gods just judgement** (English): [BAL-0042-V005](#bal-0042-v005)
- **good cause** (English): [BAL-0058-V107](#bal-0058-v107)
- **good conceit** (English): [BAL-0045-V006](#bal-0045-v006)
- **good conscience** (English): [BAL-0053-V005](#bal-0053-v005)
- **good estate and temperature** (English): [BAL-0009-V005](#bal-0009-v005)
- **good Register** (English): [BAL-0039-V018](#bal-0039-v018)
- **good will** (English): [BAL-0052-V045](#bal-0052-v045), [BAL-0052-V049](#bal-0052-v049), [BAL-0052-V064](#bal-0052-v064)
- **great bellied** (English): [BAL-0098-V020](#bal-0098-v020)
- **great matter** (English): [BAL-0059-V063](#bal-0059-v063)
- **great with childe** (English): [BAL-0098-V006](#bal-0098-v006)
- **great-bellied** (English): [BAL-0098-V005](#bal-0098-v005)
- **great-bellied women** (English): [BAL-0098-V021](#bal-0098-v021), [BAL-0098-V023](#bal-0098-v023)
- **greater matters** (English): [BAL-0059-V075](#bal-0059-v075)
- **grew desperate** (English): [BAL-0076-V002](#bal-0076-v002)
- **grief and pity** (English): [BAL-0075-V033](#bal-0075-v033)
- **grief in the mouth of the stomack** (English): [BAL-0075-V032](#bal-0075-v032)
- **grievances** (English): [BAL-0075-V035](#bal-0075-v035)
- **grieve thou dost not grieve** (English): [BAL-0075-V047](#bal-0075-v047)
- **grievous accident** (English): [BAL-0060-V075](#bal-0060-v075)
- **gross humors** (English): [BAL-0022-V014](#bal-0022-v014)
- **guilty conscience** (English): [BAL-0053-V002](#bal-0053-v002)
- **gunpowder passion** (English): [BAL-0047-V023](#bal-0047-v023)
- **Habit** (English): [BLV-0001-25](#blv-0001-25)
- **habit** (English): [BLV-0001-26](#blv-0001-26), [BAL-0061-V008](#bal-0061-v008), [BAL-0061-V024](#bal-0061-v024), [BAL-0061-V029](#bal-0061-v029), [BAL-0061-V030](#bal-0061-v030), [BAL-0061-V031](#bal-0061-v031), [BAL-0061-V048](#bal-0061-v048), [BAL-0061-V092](#bal-0061-v092), [BAL-0061-V104](#bal-0061-v104), [BAL-0061-V111](#bal-0061-v111), [BAL-0061-V121](#bal-0061-v121), [BAL-0061-V128](#bal-0061-v128), [BAL-0061-V130](#bal-0061-v130), [BAL-0061-V137](#bal-0061-v137)
- **habit infused** (English): [BAL-0061-V027](#bal-0061-v027)
- **habit of body** (English): [BAL-0061-V022](#bal-0061-v022)
- **habit of gaming** (English): [BAL-0061-V093](#bal-0061-v093)
- **habit of Melancholy** (English): [BAL-0061-V015](#bal-0061-v015)
- **habit or disposition** (English): [BAL-0061-V021](#bal-0061-v021)
- **habits** (English): [BAL-0061-V001](#bal-0061-v001), [BAL-0061-V038](#bal-0061-v038), [BAL-0061-V068](#bal-0061-v068), [BAL-0061-V114](#bal-0061-v114), [BAL-0061-V131](#bal-0061-v131)
- **Habits** (English): [BAL-0061-V010](#bal-0061-v010), [BAL-0061-V013](#bal-0061-v013)
- **habitual melancholy** (English): [BAL-0061-V017](#bal-0061-v017)
- **habituated** (English): [BAL-0061-V019](#bal-0061-v019), [BAL-0061-V025](#bal-0061-v025), [BAL-0061-V056](#bal-0061-v056), [BAL-0061-V070](#bal-0061-v070), [BAL-0061-V078](#bal-0061-v078), [BAL-0061-V094](#bal-0061-v094), [BAL-0061-V095](#bal-0061-v095)
- **had his will** (English): [BAL-0052-V052](#bal-0052-v052)
- **hairebraine disposition** (English): [BAL-0061-V074](#bal-0061-v074)
- **happily** (English): [BLV-0006-04](#blv-0006-04)
- **happy wits** (English): [BAL-0043-V011](#bal-0043-v011)
- **hard hearted** (English): [BAL-0015-V020](#bal-0015-v020)
- **hard matter** (English): [BAL-0059-V017](#bal-0059-v017)
- **Hares blood** (English): [BAL-0024-V043](#bal-0024-v043)
- **hart** (English): [BAL-0015-V007](#bal-0015-v007)
- **Hart** (English): [BAL-0015-V038](#bal-0015-v038)
- **Head melancholy** (English): [BLV-0001-13](#blv-0001-13)
- **Heart** (English): [BAL-0015-V001](#bal-0015-v001), [BAL-0015-V003](#bal-0015-v003)
- **heart** (English): [BAL-0015-V004](#bal-0015-v004), [BAL-0015-V018](#bal-0015-v018), [BAL-0015-V023](#bal-0015-v023)
- **heart is at their mouth** (English): [BAL-0015-V059](#bal-0015-v059)
- **heart of the Sun** (English): [BAL-0015-V063](#bal-0015-v063)
- **heart spake** (English): [BAL-0015-V061](#bal-0015-v061)
- **heart-burning eye** (English): [BAL-0015-V054](#bal-0015-v054)
- **heart-sick** (English): [BAL-0015-V056](#bal-0015-v056)
- **heart-strings** (English): [BAL-0015-V053](#bal-0015-v053)
- **heartake** (English): [BAL-0015-V005](#bal-0015-v005)
- **heartburning** (English): [BAL-0015-V012](#bal-0015-v012)
- **heartily** (English): [BAL-0015-V039](#bal-0015-v039), [BAL-0015-V045](#bal-0015-v045)
- **hearts** (English): [BAL-0015-V030](#bal-0015-v030)
- **hearts content** (English): [BAL-0015-V035](#bal-0015-v035)
- **hearts dear blood** (English): [BAL-0024-V097](#bal-0024-v097)
- **hearts divided** (English): [BAL-0015-V029](#bal-0015-v029)
- **hearts ease** (English): [BAL-0015-V041](#bal-0015-v041)
- **hearty** (English): [BAL-0015-V040](#bal-0015-v040), [BAL-0015-V043](#bal-0015-v043)
- **heaviness of the heart** (English): [BAL-0075-V014](#bal-0075-v014)
- **hereditary dispositions** (English): [BAL-0061-V050](#bal-0061-v050)
- **heresie and superstition** (English): [BAL-0078-V036](#bal-0078-v036)
- **Heterogeneal** (English): [BAL-0010-V003](#bal-0010-v003)
- **his divine Nature** (English): [BAL-0101-V018](#bal-0101-v018)
- **his sonnes death** (English): [BAL-0075-V024](#bal-0075-v024)
- **his wits were a woolgathering** (English): [BAL-0043-V008](#bal-0043-v008)
- **holy madnesse** (English): [BAL-0067-V004](#bal-0067-v004)
- **Homogeneal** (English): [BAL-0010-V002](#bal-0010-v002)
- **honest** (English): [BLV-0007-18](#blv-0007-18)
- **honesty** (English): [BLV-0007-19](#blv-0007-19)
- **Hope and Fear** (English): [BAL-0074-V035](#bal-0074-v035)
- **Hor:** (English): [BAL-0095-V004](#bal-0095-v004)
- **horn mad** (English): [BAL-0067-V044](#bal-0067-v044)
- **Horoscope** (English): [BAL-0095-V002](#bal-0095-v002), [BAL-0095-V020](#bal-0095-v020)
- **horror of conscience** (English): [BAL-0053-V034](#bal-0053-v034)
- **hot and dry** (English): [BAL-0023-V002](#bal-0023-v002)
- **hot and dry in the fourth degree** (English): [BAL-0023-V016](#bal-0023-v016)
- **hot and moist** (English): [BAL-0023-V013](#bal-0023-v013), [BAL-0023-V015](#bal-0023-v015), [BAL-0023-V026](#bal-0023-v026)
- **hot distemperature** (English): [BAL-0062-V062](#bal-0062-v062)
- **houses possessed with divels** (English): [BAL-0088-V014](#bal-0088-v014)
- **humor** (English): [BAL-0022-V005](#bal-0022-v005), [BAL-0022-V021](#bal-0022-v021), [BAL-0022-V024](#bal-0022-v024)
- **Humorous** (English): [BAL-0022-V016](#bal-0022-v016)
- **humorous nourishment** (English): [BAL-0022-V012](#bal-0022-v012)
- **humors** (English): [BAL-0022-V003](#bal-0022-v003)
- **humour** (English): [BAL-0022-V019](#bal-0022-v019), [BAL-0022-V020](#bal-0022-v020)
- **humours** (English): [BAL-0022-V023](#bal-0022-v023)
- **Hylech** (English): [BAL-0095-V005](#bal-0095-v005)
- **hypochondriacall convulsions** (English): [BAL-0017-V024](#bal-0017-v024), [BAL-0018-V017](#bal-0018-v017)
- **Hypocondriacal Melancholy** (English): [BAL-0018-V004](#bal-0018-v004)
- **hypocondriacal melancholy** (English): [BAL-0018-V036](#bal-0018-v036)
- **Hypocondriacal winde** (English): [BAL-0018-V002](#bal-0018-v002)
- **Hypocondriacal, or windy Melancholy** (English): [BLV-0001-14](#blv-0001-14)
- **hypocondriacall fit** (English): [BAL-0018-V020](#bal-0018-v020)
- **Hypocondriacall German Prince** (English): [BAL-0018-V033](#bal-0018-v033)
- **Hypocondriacall melancholy** (English): [BAL-0018-V008](#bal-0018-v008)
- **Hypocondriacall or flatuous Melancholy** (English): [BAL-0018-V005](#bal-0018-v005)
- **hypocondriacall symptomes** (English): [BAL-0018-V023](#bal-0018-v023)
- **Hypocondriake melancholy** (English): [BAL-0018-V030](#bal-0018-v030)
- **Hypocondriall passions** (English): [BAL-0018-V029](#bal-0018-v029)
- **hypocondrical passion** (English): [BAL-0018-V028](#bal-0018-v028)
- **hypocondries** (English): [BAL-0018-V003](#bal-0018-v003), [BAL-0018-V007](#bal-0018-v007)
- **Hypocondries** (English): [BAL-0018-V006](#bal-0018-v006), [BAL-0018-V013](#bal-0018-v013), [BAL-0018-V014](#bal-0018-v014)
- **Hypocondries misaffected** (English): [BAL-0018-V015](#bal-0018-v015)
- **I am afraid** (English): [BAL-0074-V002](#bal-0074-v002)
- **I fear not** (English): [BAL-0074-V003](#bal-0074-v003)
- **Iatromathematicall professors** (English): [BAL-0093-V008](#bal-0093-v008)
- **If he be in sorrow** (English): [BAL-0075-V052](#bal-0075-v052)
- **if he be of any religion** (English): [BAL-0078-V050](#bal-0078-v050)
- **if the party be not too farre gone in sicknesse** (English): [BAL-0082-V012](#bal-0082-v012)
- **If there be any religion** (English): [BAL-0078-V047](#bal-0078-v047)
- **if they be not otherwise relieved** (English): [BAL-0081-V012](#bal-0081-v012)
- **if we may beleeve Bale** (English): [BAL-0098-V008](#bal-0098-v008)
- **ill accident** (English): [BAL-0060-V011](#bal-0060-v011), [BAL-0060-V041](#bal-0060-v041)
- **ill disposed** (English): [BAL-0061-V044](#bal-0061-v044), [BAL-0061-V080](#bal-0061-v080), [BAL-0061-V122](#bal-0061-v122), [BAL-0061-V133](#bal-0061-v133)
- **ill disposed to mirth** (English): [BAL-0061-V081](#bal-0061-v081)
- **ill disposition** (English): [BAL-0061-V053](#bal-0061-v053), [BAL-0061-V084](#bal-0061-v084)
- **ill dispositions** (English): [BAL-0061-V120](#bal-0061-v120)
- **ill habit** (English): [BAL-0061-V005](#bal-0061-v005), [BAL-0061-V014](#bal-0061-v014), [BAL-0061-V060](#bal-0061-v060), [BAL-0061-V123](#bal-0061-v123)
- **ill or well disposed** (English): [BAL-0061-V057](#bal-0061-v057)
- **ill-disposed** (English): [BAL-0061-V065](#bal-0061-v065)
- **Imagination enforceth spirits** (English): [BLV-0003-30](#blv-0003-30)
- **immaterial** (English): [BAL-0059-V021](#bal-0059-v021), [BAL-0059-V104](#bal-0059-v104)
- **immateriall** (English): [BLV-0001-12](#blv-0001-12), [BLV-0003-11](#blv-0003-11), [BAL-0035-V010](#bal-0035-v010), [BAL-0059-V010](#bal-0059-v010), [BAL-0059-V015](#bal-0059-v015), [BAL-0059-V121](#bal-0059-v121)
- **immediate cause** (English): [BAL-0058-V015](#bal-0058-v015)
- **immediate, inevitable causes** (English): [BAL-0058-V101](#bal-0058-v101), [BAL-0093-V014](#bal-0093-v014)
- **immortall Genius** (English): [BAL-0084-V023](#bal-0084-v023)
- **Impotency** (English): [BAL-0067-V053](#bal-0067-v053)
- **impression** (English): [BAL-0098-V007](#bal-0098-v007)
- **imprinted** (English): [BAL-0098-V016](#bal-0098-v016)
- **Impulsive** (English): [BAL-0058-V005](#bal-0058-v005)
- **impulsive cause** (English): [BAL-0058-V008](#bal-0058-v008)
- **in a desperate case** (English): [BAL-0076-V035](#bal-0076-v035), [BAL-0076-V040](#bal-0076-v040)
- **in act** (English): [BAL-0056-V016](#bal-0056-v016)
- **in Act** (English): [BAL-0056-V040](#bal-0056-v040)
- **in action** (English): [BAL-0056-V044](#bal-0056-v044), [BAL-0056-V061](#bal-0056-v061)
- **in cause** (English): [BAL-0058-V098](#bal-0058-v098)
- **in conceit** (English): [BAL-0045-V020](#bal-0045-v020)
- **in defect** (English): [BLV-0001-44](#blv-0001-44), [BAL-0077-V007](#bal-0077-v007)
- **in Disposition** (English): [BLV-0001-05](#blv-0001-05)
- **in disposition** (English): [BAL-0061-V004](#bal-0061-v004), [BAL-0061-V077](#bal-0061-v077)
- **in disposition, another in habit** (English): [BAL-0061-V002](#bal-0061-v002)
- **In excess** (English): [BAL-0077-V002](#bal-0077-v002)
- **in Habit or in Disposition** (English): [BAL-0061-V006](#bal-0061-v006)
- **in Habit, or in Act** (English): [BAL-0040-V015](#bal-0040-v015), [BAL-0061-V009](#bal-0061-v009)
- **in her habit** (English): [BAL-0061-V023](#bal-0061-v023)
- **In our memory** (English): [BAL-0039-V023](#bal-0039-v023)
- **in Religion** (English): [BAL-0078-V012](#bal-0078-v012)
- **in sober sadnesse** (English): [BAL-0075-V004](#bal-0075-v004)
- **in the matter it self** (English): [BAL-0059-V068](#bal-0059-v068)
- **in this kinde** (English): [BLV-0002-11](#blv-0002-11)
- **Inchanters** (English): [BLV-0004-04](#blv-0004-04)
- **incredulity** (English): [BLV-0005-04](#blv-0005-04)
- **Incubus** (English): [BAL-0087-V001](#bal-0087-v001), [BAL-0087-V004](#bal-0087-v004), [BAL-0087-V005](#bal-0087-v005), [BAL-0087-V007](#bal-0087-v007), [BAL-0087-V011](#bal-0087-v011), [BAL-0087-V013](#bal-0087-v013)
- **Incubus, or Witch-ridden** (English): [BLV-0002-14](#blv-0002-14), [BAL-0087-V006](#bal-0087-v006)
- **incurable habit** (English): [BAL-0061-V051](#bal-0061-v051)
- **inevitable accidents** (English): [BAL-0060-V056](#bal-0060-v056)
- **inevitable cause** (English): [BAL-0058-V092](#bal-0058-v092)
- **infection** (English): [BAL-0014-V011](#bal-0014-v011)
- **infinite cause** (English): [BAL-0058-V110](#bal-0058-v110)
- **infirm Organs** (English): [BAL-0010-V016](#bal-0010-v016)
- **inform** (English): [BAL-0057-V039](#bal-0057-v039), [BAL-0057-V062](#bal-0057-v062)
- **information** (English): [BAL-0057-V047](#bal-0057-v047)
- **informe** (English): [BAL-0057-V060](#bal-0057-v060)
- **informs** (English): [BAL-0057-V070](#bal-0057-v070)
- **infused** (English): [BAL-0099-V006](#bal-0099-v006)
- **infused habit** (English): [BAL-0061-V100](#bal-0061-v100)
- **injurie** (English): [BLV-0007-22](#blv-0007-22)
- **innate habit** (English): [BAL-0061-V012](#bal-0061-v012)
- **innate temper** (English): [BAL-0062-V018](#bal-0062-v018)
- **inordinate appetite** (English): [BAL-0050-V004](#bal-0050-v004)
- **inorganical** (English): [BAL-0010-V010](#bal-0010-v010)
- **insensible** (English): [BAL-0055-V007](#bal-0055-v007), [BAL-0055-V010](#bal-0055-v010), [BAL-0055-V035](#bal-0055-v035)
- **insensible smart** (English): [BAL-0055-V013](#bal-0055-v013)
- **insensible vapours** (English): [BAL-0031-V029](#bal-0031-v029), [BAL-0055-V011](#bal-0055-v011)
- **insensibly** (English): [BAL-0055-V019](#bal-0055-v019), [BAL-0055-V028](#bal-0055-v028), [BAL-0055-V030](#bal-0055-v030), [BAL-0055-V039](#bal-0055-v039)
- **inseparable accident** (English): [BAL-0060-V007](#bal-0060-v007), [BAL-0060-V009](#bal-0060-v009), [BAL-0060-V076](#bal-0060-v076)
- **inspire** (English): [BAL-0079-V004](#bal-0079-v004)
- **inspired** (English): [BAL-0079-V014](#bal-0079-v014), [BAL-0079-V021](#bal-0079-v021), [BAL-0079-V024](#bal-0079-v024)
- **inspired by the holy Ghost** (English): [BAL-0079-V009](#bal-0079-v009)
- **Inspiring** (English): [BAL-0079-V015](#bal-0079-v015)
- **instrumental causes** (English): [BAL-0058-V009](#bal-0058-v009)
- **Instrumentall** (English): [BAL-0058-V006](#bal-0058-v006)
- **instruments** (English): [BAL-0058-V067](#bal-0058-v067)
- **instruments or factors** (English): [BAL-0102-V010](#bal-0102-v010)
- **Instruments or Organs** (English): [BAL-0010-V012](#bal-0010-v012)
- **intellectual habits** (English): [BAL-0040-V009](#bal-0040-v009), [BAL-0061-V011](#bal-0061-v011)
- **Intellectuall** (English): [BAL-0040-V012](#bal-0040-v012)
- **intelligences** (English): [BAL-0084-V007](#bal-0084-v007)
- **intelligible Species** (English): [BAL-0083-V006](#bal-0083-v006)
- **intemperance** (English): [BAL-0062-V050](#bal-0062-v050), [BAL-0062-V059](#bal-0062-v059), [BAL-0062-V150](#bal-0062-v150)
- **intemperances** (English): [BAL-0062-V120](#bal-0062-v120)
- **intemperate** (English): [BAL-0062-V027](#bal-0062-v027), [BAL-0062-V125](#bal-0062-v125), [BAL-0062-V165](#bal-0062-v165)
- **Intemperate** (English): [BAL-0062-V061](#bal-0062-v061)
- **intemperately** (English): [BAL-0062-V166](#bal-0062-v166)
- **intended passions** (English): [BAL-0012-V014](#bal-0012-v014)
- **interview** (English): [BAL-0089-V011](#bal-0089-v011)
- **Invading** (English): [BAL-0051-V013](#bal-0051-v013)
- **inward** (English): [BAL-0058-V091](#bal-0058-v091)
- **inward cause** (English): [BAL-0058-V027](#bal-0058-v027)
- **Irascible** (English): [BAL-0051-V011](#bal-0051-v011)
- **Irascible appetite** (English): [BAL-0051-V005](#bal-0051-v005)
- **irascible part** (English): [BAL-0051-V010](#bal-0051-v010)
- **Irascible row** (English): [BAL-0051-V006](#bal-0051-v006)
- **irksome Accidents** (English): [BAL-0060-V043](#bal-0060-v043)
- **ironical passion** (English): [BAL-0047-V021](#bal-0047-v021)
- **irreligious** (English): [BAL-0078-V061](#bal-0078-v061)
- **irreligious Religion** (English): [BAL-0077-V040](#bal-0077-v040), [BAL-0078-V022](#bal-0078-v022)
- **It shall not grieve me** (English): [BAL-0075-V072](#bal-0075-v072)
- **it takes away feare and sorrow** (English): [BAL-0074-V066](#bal-0074-v066)
- **itching humor** (English): [BAL-0022-V002](#bal-0022-v002)
- **Jealousie** (English): [BLV-0007-02](#blv-0007-02)
- **judge** (English): [BAL-0042-V006](#bal-0042-v006)
- **Judge** (English): [BAL-0042-V014](#bal-0042-v014), [BAL-0042-V025](#bal-0042-v025)
- **Judge or Moderator** (English): [BAL-0036-V005](#bal-0036-v005)
- **judgement** (English): [BAL-0042-V002](#bal-0042-v002), [BAL-0042-V004](#bal-0042-v004), [BAL-0042-V010](#bal-0042-v010), [BAL-0042-V012](#bal-0042-v012)
- **judgment** (English): [BAL-0041-V010](#bal-0041-v010), [BAL-0042-V008](#bal-0042-v008), [BAL-0042-V009](#bal-0042-v009)
- **Judgment** (English): [BAL-0042-V007](#bal-0042-v007)
- **judgments** (English): [BAL-0042-V001](#bal-0042-v001)
- **judicial Astrology** (English): [BAL-0042-V015](#bal-0042-v015), [BAL-0093-V001](#bal-0093-v001)
- **judicially** (English): [BAL-0042-V020](#bal-0042-v020)
- **judicious** (English): [BAL-0042-V016](#bal-0042-v016)
- **juglars** (English): [BAL-0012-V011](#bal-0012-v011)
- **just cause** (English): [BAL-0058-V108](#bal-0058-v108)
- **just judgement** (English): [BAL-0042-V013](#bal-0042-v013)
- **Kaull** (English): [BAL-0011-V007](#bal-0011-v007)
- **Kell** (English): [BAL-0011-V006](#bal-0011-v006)
- **kell** (English): [BAL-0011-V020](#bal-0011-v020)
- **Kels** (English): [BAL-0011-V003](#bal-0011-v003)
- **lament with Heraclitus** (English): [BAL-0075-V049](#bal-0075-v049)
- **left Hypocondrie** (English): [BAL-0018-V010](#bal-0018-v010)
- **lest he or she should be enamoured of another** (English): [BLV-0007-03](#blv-0007-03)
- **letting of blood** (English): [BAL-0024-V040](#bal-0024-v040)
- **Ligaments** (English): [BAL-0090-V013](#bal-0090-v013)
- **ligation of senses** (English): [BAL-0090-V002](#bal-0090-v002)
- **Ligatures** (English): [BAL-0090-V003](#bal-0090-v003), [BAL-0090-V007](#bal-0090-v007), [BAL-0090-V008](#bal-0090-v008)
- **ligatures** (English): [BAL-0090-V005](#bal-0090-v005)
- **lights** (English): [BAL-0016-V001](#bal-0016-v001)
- **like a barking dog** (English): [BAL-0074-V021](#bal-0074-v021)
- **little or no adustion** (English): [BAL-0064-V018](#bal-0064-v018)
- **live and die religiously** (English): [BAL-0078-V056](#bal-0078-v056)
- **living Anatomy** (English): [BAL-0008-V011](#bal-0008-v011)
- **Lords of the geniture** (English): [BAL-0095-V011](#bal-0095-v011), [BAL-0096-V010](#bal-0096-v010)
- **lose their wits** (English): [BAL-0043-V004](#bal-0043-v004)
- **love and hatred** (English): [BAL-0102-V004](#bal-0102-v004)
- **love matters** (English): [BAL-0059-V067](#bal-0059-v067)
- **love-passion** (English): [BAL-0047-V022](#bal-0047-v022)
- **Lungs** (English): [BAL-0016-V003](#bal-0016-v003)
- **lungs** (English): [BAL-0016-V008](#bal-0016-v008), [BAL-0016-V012](#bal-0016-v012), [BAL-0016-V014](#bal-0016-v014)
- **lungs heated** (English): [BAL-0016-V013](#bal-0016-v013)
- **macerates the Soule** (English): [BAL-0075-V007](#bal-0075-v007)
- **mad** (English): [BAL-0067-V006](#bal-0067-v006), [BAL-0067-V007](#bal-0067-v007), [BAL-0067-V009](#bal-0067-v009), [BAL-0067-V016](#bal-0067-v016), [BAL-0067-V023](#bal-0067-v023), [BAL-0067-V028](#bal-0067-v028), [BAL-0067-V032](#bal-0067-v032), [BAL-0067-V042](#bal-0067-v042), [BAL-0067-V045](#bal-0067-v045), [BAL-0067-V052](#bal-0067-v052)
- **mad in Print** (English): [BAL-0067-V050](#bal-0067-v050)
- **mad man** (English): [BAL-0067-V022](#bal-0067-v022)
- **mad of** (English): [BAL-0067-V043](#bal-0067-v043)
- **madded** (English): [BAL-0067-V049](#bal-0067-v049)
- **madder** (English): [BAL-0067-V031](#bal-0067-v031)
- **maddest** (English): [BAL-0067-V008](#bal-0067-v008)
- **madly** (English): [BAL-0067-V041](#bal-0067-v041)
- **Madman** (English): [BAL-0067-V001](#bal-0067-v001)
- **madmen** (English): [BAL-0067-V027](#bal-0067-v027)
- **madnes** (English): [BAL-0067-V002](#bal-0067-v002)
- **Madness** (English): [BAL-0067-V010](#bal-0067-v010), [BAL-0067-V012](#bal-0067-v012), [BAL-0067-V019](#bal-0067-v019)
- **madness** (English): [BAL-0067-V017](#bal-0067-v017), [BAL-0067-V021](#bal-0067-v021), [BAL-0067-V026](#bal-0067-v026), [BAL-0067-V033](#bal-0067-v033), [BAL-0067-V034](#bal-0067-v034), [BAL-0067-V036](#bal-0067-v036), [BAL-0067-V037](#bal-0067-v037), [BAL-0067-V039](#bal-0067-v039), [BAL-0067-V040](#bal-0067-v040), [BAL-0067-V047](#bal-0067-v047)
- **Madnesse** (English): [BAL-0067-V011](#bal-0067-v011)
- **madnesse** (English): [BAL-0067-V025](#bal-0067-v025)
- **mads** (English): [BAL-0067-V048](#bal-0067-v048)
- **Magical charmes** (English): [BLV-0005-12](#blv-0005-12)
- **Magicall superstition** (English): [BAL-0078-V048](#bal-0078-v048)
- **Magicians** (English): [BLV-0004-02](#blv-0004-02)
- **main matter** (English): [BAL-0059-V094](#bal-0059-v094)
- **make a conscience** (English): [BAL-0053-V001](#bal-0053-v001), [BAL-0053-V008](#bal-0053-v008)
- **make them familiar** (English): [BAL-0086-V016](#bal-0086-v016)
- **malificiated** (English): [BLV-0004-11](#blv-0004-11)
- **mans blood** (English): [BAL-0024-V037](#bal-0024-v037), [BAL-0024-V093](#bal-0024-v093)
- **martiall spirits** (English): [BLV-0003-26](#blv-0003-26)
- **mass of Blood** (English): [BAL-0024-V006](#bal-0024-v006)
- **mass of bloud** (English): [BAL-0024-V073](#bal-0024-v073)
- **Mastication** (English): [BAL-0028-V060](#bal-0028-v060)
- **mastication** (English): [BAL-0028-V064](#bal-0028-v064)
- **Masticatories** (English): [BAL-0026-V032](#bal-0026-v032), [BAL-0028-V086](#bal-0028-v086)
- **material** (English): [BAL-0059-V019](#bal-0059-v019), [BAL-0059-V020](#bal-0059-v020)
- **material cause** (English): [BAL-0058-V012](#bal-0058-v012), [BAL-0058-V020](#bal-0058-v020)
- **material fire** (English): [BAL-0059-V035](#bal-0059-v035)
- **material objects** (English): [BAL-0059-V038](#bal-0059-v038)
- **materiall** (English): [BLV-0001-30](#blv-0001-30), [BAL-0059-V014](#bal-0059-v014), [BAL-0059-V024](#bal-0059-v024), [BAL-0059-V027](#bal-0059-v027), [BAL-0059-V103](#bal-0059-v103), [BAL-0059-V112](#bal-0059-v112), [BAL-0059-V115](#bal-0059-v115), [BAL-0059-V116](#bal-0059-v116)
- **Mathematicall physick** (English): [BAL-0093-V025](#bal-0093-v025)
- **Mathematicians** (English): [BAL-0093-V013](#bal-0093-v013)
- **Mathematicks** (English): [BAL-0093-V029](#bal-0093-v029)
- **matter** (English): [BAL-0059-V001](#bal-0059-v001), [BAL-0059-V003](#bal-0059-v003), [BAL-0059-V004](#bal-0059-v004), [BAL-0059-V007](#bal-0059-v007), [BAL-0059-V011](#bal-0059-v011), [BAL-0059-V025](#bal-0059-v025), [BAL-0059-V033](#bal-0059-v033), [BAL-0059-V042](#bal-0059-v042), [BAL-0059-V045](#bal-0059-v045), [BAL-0059-V046](#bal-0059-v046), [BAL-0059-V052](#bal-0059-v052), [BAL-0059-V053](#bal-0059-v053), [BAL-0059-V072](#bal-0059-v072), [BAL-0059-V085](#bal-0059-v085), [BAL-0059-V086](#bal-0059-v086), [BAL-0059-V089](#bal-0059-v089), [BAL-0059-V092](#bal-0059-v092), [BAL-0059-V095](#bal-0059-v095), [BAL-0059-V096](#bal-0059-v096), [BAL-0059-V097](#bal-0059-v097), [BAL-0059-V099](#bal-0059-v099), [BAL-0059-V102](#bal-0059-v102), [BAL-0059-V106](#bal-0059-v106), [BAL-0059-V107](#bal-0059-v107), [BAL-0059-V108](#bal-0059-v108), [BAL-0059-V117](#bal-0059-v117), [BAL-0059-V119](#bal-0059-v119), [BAL-0059-V122](#bal-0059-v122), [BAL-0059-V125](#bal-0059-v125)
- **Matter** (English): [BAL-0059-V006](#bal-0059-v006), [BAL-0059-V013](#bal-0059-v013), [BAL-0059-V113](#bal-0059-v113)
- **matter and forme** (English): [BAL-0059-V100](#bal-0059-v100), [BAL-0099-V004](#bal-0099-v004)
- **matter it self** (English): [BAL-0059-V071](#bal-0059-v071)
- **matter of conscience** (English): [BAL-0059-V088](#bal-0059-v088)
- **matter of laughter** (English): [BAL-0059-V049](#bal-0059-v049)
- **matter of madness** (English): [BAL-0059-V087](#bal-0059-v087)
- **matter of money** (English): [BAL-0059-V081](#bal-0059-v081)
- **matter of repentance** (English): [BAL-0059-V059](#bal-0059-v059)
- **matter of suspition** (English): [BAL-0059-V037](#bal-0059-v037)
- **matters** (English): [BAL-0059-V018](#bal-0059-v018), [BAL-0059-V041](#bal-0059-v041), [BAL-0059-V050](#bal-0059-v050), [BAL-0059-V062](#bal-0059-v062)
- **matters of conscience** (English): [BAL-0053-V043](#bal-0053-v043), [BAL-0059-V090](#bal-0059-v090)
- **Maturation** (English): [BAL-0028-V054](#bal-0028-v054), [BAL-0028-V055](#bal-0028-v055)
- **maturely** (English): [BLV-0007-24](#blv-0007-24)
- **meer melancholy** (English): [BAL-0077-V037](#bal-0077-v037)
- **mel. equivocations** (English): [BLV-0001-24](#blv-0001-24)
- **melancholize** (English): [BLV-0001-20](#blv-0001-20)
- **melancholize in corners** (English): [BLV-0001-19](#blv-0001-19)
- **melancholizing** (English): [BLV-0001-03](#blv-0001-03)
- **Melancholy** (English): [BLV-0001-07](#blv-0001-07), [BAL-0022-V011](#bal-0022-v011)
- **melancholy adust** (English): [BAL-0064-V008](#bal-0064-v008)
- **melancholy and despaire** (English): [BAL-0077-V015](#bal-0077-v015)
- **melancholy disposition** (English): [BAL-0061-V047](#bal-0061-v047)
- **Melancholy excrements** (English): [BAL-0029-V018](#bal-0029-v018)
- **melancholy it self adust** (English): [BAL-0064-V017](#bal-0064-v017)
- **Melancholy matter** (English): [BAL-0059-V101](#bal-0059-v101)
- **Membranes** (English): [BAL-0011-V001](#bal-0011-v001)
- **memories** (English): [BAL-0039-V005](#bal-0039-v005), [BAL-0039-V009](#bal-0039-v009)
- **Memory** (English): [BAL-0039-V001](#bal-0039-v001)
- **memory** (English): [BAL-0039-V006](#bal-0039-v006), [BAL-0039-V010](#bal-0039-v010), [BAL-0039-V022](#bal-0039-v022)
- **Memory decayed** (English): [BAL-0039-V039](#bal-0039-v039)
- **mens blood** (English): [BAL-0024-V103](#bal-0024-v103)
- **menstruous bloud** (English): [BAL-0024-V022](#bal-0024-v022)
- **Mercurialists** (English): [BAL-0095-V009](#bal-0095-v009), [BAL-0095-V012](#bal-0095-v012)
- **Mercury-reason** (English): [BAL-0041-V021](#bal-0041-v021)
- **merily disposed** (English): [BAL-0061-V107](#bal-0061-v107)
- **merrily disposed** (English): [BAL-0061-V116](#bal-0061-v116)
- **merry and sad, but most part sad** (English): [BAL-0075-V029](#bal-0075-v029)
- **Meseraical** (English): [BAL-0020-V004](#bal-0020-v004)
- **meseraical Veins** (English): [BAL-0020-V003](#bal-0020-v003)
- **Meseraick** (English): [BAL-0020-V011](#bal-0020-v011)
- **Meseraick veines** (English): [BAL-0020-V007](#bal-0020-v007), [BAL-0020-V009](#bal-0020-v009)
- **Meseraicke veines** (English): [BAL-0020-V002](#bal-0020-v002)
- **meseraicke veins** (English): [BAL-0020-V010](#bal-0020-v010)
- **Meseraicke veins** (English): [BAL-0020-V012](#bal-0020-v012)
- **Meseriack membrane** (English): [BAL-0011-V016](#bal-0011-v016), [BAL-0020-V014](#bal-0020-v014)
- **Meseriack veins** (English): [BAL-0020-V013](#bal-0020-v013)
- **Metempsycosis** (English): [BAL-0100-V012](#bal-0100-v012)
- **Metoposcopy** (English): [BAL-0092-V001](#bal-0092-v001)
- **Metoposcopy fore-shewing mel.** (English): [BAL-0092-V031](#bal-0092-v031)
- **Metoposcopy, Chiromancy** (English): [BAL-0092-V005](#bal-0092-v005)
- **Microcosme** (English): [BAL-0009-V004](#bal-0009-v004), [BAL-0009-V006](#bal-0009-v006)
- **middle cell of the Brain** (English): [BLV-0002-09](#blv-0002-09), [BAL-0014-V004](#bal-0014-v004)
- **middle cell of the Head** (English): [BAL-0014-V005](#bal-0014-v005)
- **Middle ventricle** (English): [BAL-0013-V003](#bal-0013-v003), [BAL-0014-V002](#bal-0014-v002)
- **Mirach** (English): [BAL-0019-V002](#bal-0019-v002)
- **Mirache** (English): [BAL-0019-V008](#bal-0019-v008)
- **miraculous accident** (English): [BAL-0060-V061](#bal-0060-v061)
- **miserable accident** (English): [BAL-0060-V034](#bal-0060-v034)
- **miseriack veins** (English): [BAL-0020-V001](#bal-0020-v001)
- **mixt diseases must have mixt remedies** (English): [BAL-0076-V058](#bal-0076-v058)
- **mixt passion** (English): [BAL-0047-V001](#bal-0047-v001)
- **mixture of bloud** (English): [BAL-0024-V024](#bal-0024-v024)
- **moderate temper** (English): [BAL-0062-V004](#bal-0062-v004)
- **monstrous melancholy** (English): [BLV-0001-41](#blv-0001-41), [BAL-0077-V043](#bal-0077-v043)
- **more familiar and easie** (English): [BAL-0086-V003](#bal-0086-v003)
- **more material** (English): [BAL-0082-V006](#bal-0082-v006)
- **most Melancholy, not all** (English): [BLV-0001-11](#blv-0001-11), [BAL-0074-V006](#bal-0074-v006), [BAL-0075-V008](#bal-0075-v008)
- **most part, if they be not otherwise relieved** (English): [BLV-0007-11](#blv-0007-11)
- **most sensible** (English): [BAL-0055-V008](#bal-0055-v008)
- **most subtile vapour** (English): [BLV-0003-05](#blv-0003-05)
- **mother of religion** (English): [BAL-0078-V046](#bal-0078-v046)
- **mutually aspected** (English): [BAL-0094-V012](#bal-0094-v012)
- **my dear bowels** (English): [BAL-0021-V016](#bal-0021-v016)
- **myrach** (English): [BAL-0019-V006](#bal-0019-v006)
- **Myrache** (English): [BAL-0019-V001](#bal-0019-v001)
- **myrache** (English): [BAL-0019-V005](#bal-0019-v005), [BAL-0019-V011](#bal-0019-v011)
- **Myrachiall** (English): [BAL-0019-V010](#bal-0019-v010)
- **nativity** (English): [BAL-0096-V005](#bal-0096-v005), [BAL-0096-V011](#bal-0096-v011)
- **Nativity** (English): [BAL-0096-V008](#bal-0096-v008)
- **natural** (English): [BLV-0001-31](#blv-0001-31), [BLV-0006-11](#blv-0006-11)
- **natural actions** (English): [BAL-0056-V034](#bal-0056-v034)
- **natural causes** (English): [BAL-0058-V066](#bal-0058-v066)
- **natural heat and moisture** (English): [BAL-0030-V007](#bal-0030-v007)
- **natural passion** (English): [BAL-0047-V013](#bal-0047-v013)
- **naturall actions** (English): [BAL-0056-V012](#bal-0056-v012)
- **naturall and inward causes** (English): [BAL-0058-V093](#bal-0058-v093)
- **nearest** (English): [BAL-0058-V073](#bal-0058-v073)
- **neather mouth of the Ventricle** (English): [BAL-0013-V007](#bal-0013-v007)
- **necessary** (English): [BAL-0058-V074](#bal-0058-v074)
- **Necessary** (English): [BAL-0082-V003](#bal-0082-v003)
- **necessity** (English): [BLV-0007-13](#blv-0007-13)
- **Necromancers** (English): [BAL-0092-V037](#bal-0092-v037)
- **Necromantical** (English): [BAL-0092-V039](#bal-0092-v039)
- **Necromantick** (English): [BAL-0092-V036](#bal-0092-v036)
- **neglected habit** (English): [BAL-0061-V072](#bal-0061-v072), [BAL-0061-V113](#bal-0061-v113)
- **Negromancers** (English): [BAL-0092-V034](#bal-0092-v034)
- **Nepenthe** (English): [BLV-0005-18](#blv-0005-18)
- **next and immediate causes** (English): [BAL-0058-V026](#bal-0058-v026)
- **next causes** (English): [BAL-0058-V024](#bal-0058-v024)
- **no cause** (English): [BAL-0058-V047](#bal-0058-v047)
- **no man for religion or conscience be put to death** (English): [BAL-0078-V064](#bal-0078-v064)
- **no matter how** (English): [BAL-0059-V056](#bal-0059-v056)
- **no matter what** (English): [BAL-0059-V002](#bal-0059-v002), [BAL-0059-V060](#bal-0059-v060)
- **no such matter** (English): [BAL-0059-V034](#bal-0059-v034), [BAL-0059-V064](#bal-0059-v064), [BAL-0059-V076](#bal-0059-v076), [BAL-0059-V077](#bal-0059-v077), [BAL-0059-V080](#bal-0059-v080)
- **non-naturall Melancholy** (English): [BAL-0082-V008](#bal-0082-v008)
- **Non-necessary** (English): [BAL-0058-V087](#bal-0058-v087)
- **not a sympathy but a love-passion** (English): [BAL-0103-V022](#bal-0103-v022)
- **not add grief to grief** (English): [BAL-0075-V077](#bal-0075-v077)
- **not adust** (English): [BAL-0064-V002](#bal-0064-v002)
- **not for fear** (English): [BAL-0074-V060](#bal-0074-v060)
- **not in essence, but by consent** (English): [BAL-0063-V015](#bal-0063-v015), [BAL-0103-V012](#bal-0103-v012)
- **not only at the time of conception** (English): [BAL-0098-V001](#bal-0098-v001)
- **Not to fear, but wherefore is he afraid** (English): [BAL-0074-V028](#bal-0074-v028)
- **nothing so familiar as apparitions** (English): [BAL-0086-V024](#bal-0086-v024)
- **nutritive matter** (English): [BAL-0059-V098](#bal-0059-v098)
- **obligation** (English): [BAL-0090-V010](#bal-0090-v010), [BAL-0090-V034](#bal-0090-v034), [BAL-0090-V036](#bal-0090-v036)
- **oblivion** (English): [BAL-0039-V027](#bal-0039-v027)
- **obnubilate** (English): [BAL-0071-V003](#bal-0071-v003)
- **obnubilates** (English): [BAL-0071-V005](#bal-0071-v005)
- **Obsession or possession of devils** (English): [BAL-0088-V002](#bal-0088-v002)
- **obsession, or possession** (English): [BAL-0088-V005](#bal-0088-v005)
- **occasion of remembrance** (English): [BAL-0039-V032](#bal-0039-v032)
- **occult** (English): [BAL-0097-V008](#bal-0097-v008)
- **occult and powerfull motive** (English): [BAL-0097-V009](#bal-0097-v009)
- **occult notes** (English): [BAL-0097-V011](#bal-0097-v011)
- **of all religions** (English): [BAL-0078-V029](#bal-0078-v029)
- **one consent** (English): [BAL-0063-V067](#bal-0063-v067)
- **one heart in two bodies** (English): [BAL-0015-V025](#bal-0015-v025)
- **open the bowels** (English): [BAL-0021-V025](#bal-0021-v025)
- **opportunity of speech** (English): [BLV-0005-19](#blv-0005-19)
- **oppositions** (English): [BAL-0094-V027](#bal-0094-v027)
- **Oppositions, Quartiles** (English): [BAL-0094-V003](#bal-0094-v003)
- **or at least dulleth them** (English): [BAL-0075-V020](#bal-0075-v020)
- **Organ** (English): [BAL-0010-V007](#bal-0010-v007), [BAL-0010-V009](#bal-0010-v009), [BAL-0010-V019](#bal-0010-v019)
- **Organ of health** (English): [BAL-0010-V008](#bal-0010-v008)
- **organical body** (English): [BAL-0010-V006](#bal-0010-v006)
- **Organical Body** (English): [BAL-0010-V011](#bal-0010-v011)
- **Organical, or Instrumental** (English): [BAL-0010-V005](#bal-0010-v005)
- **Organicall parts** (English): [BAL-0010-V015](#bal-0010-v015)
- **organs** (English): [BAL-0010-V014](#bal-0010-v014)
- **Organs** (English): [BAL-0010-V017](#bal-0010-v017)
- **other mens matters** (English): [BAL-0059-V047](#bal-0059-v047), [BAL-0059-V073](#bal-0059-v073), [BAL-0059-V083](#bal-0059-v083)
- **our Divines** (English): [BAL-0101-V011](#bal-0101-v011), [BAL-0101-V013](#bal-0101-v013)
- **our heart evil** (English): [BAL-0015-V042](#bal-0015-v042)
- **our phantasies** (English): [BLV-0002-20](#blv-0002-20)
- **our spirits** (English): [BLV-0003-42](#blv-0003-42)
- **out of action** (English): [BAL-0056-V010](#bal-0056-v010), [BAL-0056-V052](#bal-0056-v052)
- **out of many dispositions, procureth an habit** (English): [BAL-0075-V026](#bal-0075-v026)
- **outward** (English): [BAL-0058-V113](#bal-0058-v113)
- **outward accidents** (English): [BAL-0060-V046](#bal-0060-v046)
- **outward apprehension** (English): [BAL-0044-V010](#bal-0044-v010)
- **outward habit** (English): [BAL-0061-V066](#bal-0061-v066)
- **over-weening conceit** (English): [BAL-0045-V008](#bal-0045-v008)
- **panick fears** (English): [BAL-0074-V012](#bal-0074-v012)
- **Parents consent** (English): [BAL-0063-V074](#bal-0063-v074)
- **parents consent** (English): [BAL-0063-V077](#bal-0063-v077)
- **participated in conditions** (English): [BAL-0100-V003](#bal-0100-v003)
- **particular grievances** (English): [BAL-0075-V050](#bal-0075-v050)
- **partile conjunction** (English): [BAL-0094-V002](#bal-0094-v002)
- **Passible** (English): [BAL-0040-V008](#bal-0040-v008)
- **passion** (English): [BAL-0047-V003](#bal-0047-v003), [BAL-0047-V014](#bal-0047-v014), [BAL-0047-V019](#bal-0047-v019)
- **Passion** (English): [BAL-0047-V005](#bal-0047-v005)
- **passion week** (English): [BAL-0047-V018](#bal-0047-v018)
- **passionate** (English): [BAL-0047-V002](#bal-0047-v002)
- **passionate speech** (English): [BAL-0047-V011](#bal-0047-v011)
- **passions** (English): [BAL-0047-V004](#bal-0047-v004), [BAL-0047-V006](#bal-0047-v006), [BAL-0047-V007](#bal-0047-v007), [BAL-0047-V008](#bal-0047-v008), [BAL-0047-V009](#bal-0047-v009), [BAL-0047-V010](#bal-0047-v010), [BAL-0047-V024](#bal-0047-v024), [BAL-0047-V025](#bal-0047-v025)
- **passions to actions** (English): [BAL-0047-V016](#bal-0047-v016)
- **past all hope of recovery** (English): [BAL-0076-V034](#bal-0076-v034)
- **Patient** (English): [BAL-0040-V017](#bal-0040-v017)
- **patients** (English): [BAL-0089-V014](#bal-0089-v014)
- **peace of conscience** (English): [BAL-0053-V039](#bal-0053-v039)
- **penitent and sorry for them** (English): [BAL-0075-V081](#bal-0075-v081)
- **perturbation** (English): [BAL-0048-V002](#bal-0048-v002), [BAL-0048-V004](#bal-0048-v004), [BAL-0048-V006](#bal-0048-v006), [BAL-0048-V007](#bal-0048-v007), [BAL-0048-V016](#bal-0048-v016), [BAL-0048-V027](#bal-0048-v027), [BAL-0048-V031](#bal-0048-v031), [BAL-0048-V038](#bal-0048-v038), [BAL-0048-V040](#bal-0048-v040), [BAL-0048-V042](#bal-0048-v042), [BAL-0048-V043](#bal-0048-v043), [BAL-0048-V044](#bal-0048-v044), [BAL-0048-V045](#bal-0048-v045)
- **perturbations** (English): [BAL-0048-V001](#bal-0048-v001), [BAL-0048-V005](#bal-0048-v005), [BAL-0048-V008](#bal-0048-v008), [BAL-0048-V009](#bal-0048-v009), [BAL-0048-V010](#bal-0048-v010), [BAL-0048-V015](#bal-0048-v015), [BAL-0048-V018](#bal-0048-v018), [BAL-0048-V019](#bal-0048-v019), [BAL-0048-V020](#bal-0048-v020), [BAL-0048-V022](#bal-0048-v022), [BAL-0048-V023](#bal-0048-v023), [BAL-0048-V024](#bal-0048-v024), [BAL-0048-V026](#bal-0048-v026), [BAL-0048-V028](#bal-0048-v028), [BAL-0048-V030](#bal-0048-v030), [BAL-0048-V032](#bal-0048-v032), [BAL-0048-V033](#bal-0048-v033), [BAL-0048-V039](#bal-0048-v039), [BAL-0048-V046](#bal-0048-v046)
- **Perturbations** (English): [BAL-0048-V014](#bal-0048-v014), [BAL-0048-V017](#bal-0048-v017)
- **petulant a spleen** (English): [BAL-0017-V007](#bal-0017-v007)
- **Phantasie** (English): [BLV-0002-19](#blv-0002-19)
- **Phantasie, or Imagination** (English): [BLV-0002-01](#blv-0002-01)
- **phantastical raptures** (English): [BAL-0080-V009](#bal-0080-v009)
- **Philter** (English): [BLV-0006-02](#blv-0006-02)
- **philters** (English): [BLV-0006-01](#blv-0006-01), [BLV-0006-09](#blv-0006-09), [BLV-0007-15](#blv-0007-15)
- **Philters** (English): [BLV-0006-08](#blv-0006-08)
- **phlegmatick** (English): [BAL-0026-V010](#bal-0026-v010), [BAL-0026-V020](#bal-0026-v020), [BAL-0026-V021](#bal-0026-v021)
- **Phlegmatick** (English): [BAL-0026-V014](#bal-0026-v014), [BAL-0026-V024](#bal-0026-v024), [BAL-0026-V031](#bal-0026-v031)
- **Phlegme** (English): [BAL-0022-V009](#bal-0022-v009), [BAL-0026-V003](#bal-0026-v003)
- **Phrensie** (English): [BAL-0068-V004](#bal-0068-v004), [BAL-0068-V005](#bal-0068-v005), [BAL-0068-V010](#bal-0068-v010), [BAL-0068-V012](#bal-0068-v012), [BAL-0068-V014](#bal-0068-v014)
- **picture** (English): [BAL-0038-V008](#bal-0038-v008)
- **play upon their consciences** (English): [BAL-0053-V050](#bal-0053-v050)
- **plead my cause** (English): [BAL-0058-V056](#bal-0058-v056)
- **pleasant disposition** (English): [BAL-0061-V079](#bal-0061-v079)
- **pleasant vapours** (English): [BAL-0031-V022](#bal-0031-v022)
- **pleasantly disposed** (English): [BAL-0061-V071](#bal-0061-v071)
- **pleasing melancholy** (English): [BAL-0075-V038](#bal-0075-v038)
- **point insensible** (English): [BAL-0055-V032](#bal-0055-v032)
- **positive act** (English): [BAL-0056-V024](#bal-0056-v024)
- **possess us inwardly** (English): [BAL-0088-V013](#bal-0088-v013)
- **possessed** (English): [BAL-0088-V008](#bal-0088-v008), [BAL-0088-V012](#bal-0088-v012), [BAL-0088-V021](#bal-0088-v021)
- **possessed with the divel** (English): [BAL-0088-V015](#bal-0088-v015)
- **Possession or obsession of Devils** (English): [BAL-0088-V001](#bal-0088-v001)
- **possessions, obsessions** (English): [BAL-0088-V010](#bal-0088-v010)
- **poysoned melancholy** (English): [BLV-0001-42](#blv-0001-42), [BAL-0077-V045](#bal-0077-v045)
- **precedent causes** (English): [BAL-0058-V099](#bal-0058-v099)
- **precisely given** (English): [BAL-0077-V006](#bal-0077-v006)
- **predisposed** (English): [BAL-0061-V134](#bal-0061-v134)
- **presage** (English): [BAL-0081-V002](#bal-0081-v002)
- **present charme** (English): [BLV-0005-22](#blv-0005-22)
- **pretended to be possessed** (English): [BAL-0088-V024](#bal-0088-v024)
- **primary cause** (English): [BAL-0058-V080](#bal-0058-v080)
- **Primary causes** (English): [BAL-0058-V016](#bal-0058-v016)
- **prime cause** (English): [BAL-0058-V001](#bal-0058-v001)
- **principal agent** (English): [BAL-0102-V009](#bal-0102-v009)
- **principal and primary cause** (English): [BAL-0058-V069](#bal-0058-v069)
- **private spirit** (English): [BLV-0003-39](#blv-0003-39)
- **private spleen** (English): [BAL-0017-V002](#bal-0017-v002)
- **private, not in prison** (English): [BLV-0007-16](#blv-0007-16)
- **privation** (English): [BAL-0076-V017](#bal-0076-v017)
- **probable conjecture** (English): [BAL-0093-V012](#bal-0093-v012)
- **prodigious habits** (English): [BAL-0061-V138](#bal-0061-v138)
- **prodigiously long** (English): [BAL-0098-V015](#bal-0098-v015)
- **profound conceit** (English): [BAL-0045-V001](#bal-0045-v001)
- **prognostication** (English): [BAL-0081-V016](#bal-0081-v016)
- **Prognostickes** (English): [BAL-0081-V015](#bal-0081-v015)
- **Prognosticks** (English): [BLV-0007-21](#blv-0007-21), [BAL-0081-V003](#bal-0081-v003), [BAL-0081-V013](#bal-0081-v013)
- **prognosticks** (English): [BAL-0081-V001](#bal-0081-v001), [BAL-0081-V007](#bal-0081-v007)
- **Prognostiques** (English): [BAL-0081-V014](#bal-0081-v014)
- **proper affection** (English): [BAL-0046-V025](#bal-0046-v025)
- **proper passion** (English): [BAL-0047-V015](#bal-0047-v015)
- **properly or improperly** (English): [BLV-0001-04](#blv-0001-04)
- **prophane and superstitious** (English): [BAL-0078-V043](#bal-0078-v043)
- **prosecute his cause** (English): [BAL-0058-V053](#bal-0058-v053)
- **Proteus, or a Cameleon** (English): [BLV-0002-17](#blv-0002-17)
- **Pucks** (English): [BAL-0085-V005](#bal-0085-v005)
- **purer spirits** (English): [BLV-0003-12](#blv-0003-12)
- **Purly hunter** (English): [BAL-0009-V007](#bal-0009-v007)
- **quartile aspects** (English): [BAL-0094-V006](#bal-0094-v006)
- **quartiles** (English): [BAL-0094-V005](#bal-0094-v005)
- **Queen of causes** (English): [BAL-0058-V059](#bal-0058-v059)
- **radical** (English): [BAL-0030-V011](#bal-0030-v011), [BAL-0030-V012](#bal-0030-v012)
- **radical moisture** (English): [BAL-0030-V009](#bal-0030-v009)
- **radical or innate** (English): [BAL-0030-V001](#bal-0030-v001)
- **radical promissors** (English): [BAL-0095-V007](#bal-0095-v007)
- **radicall moisture** (English): [BAL-0030-V005](#bal-0030-v005)
- **raise and lay them** (English): [BAL-0085-V003](#bal-0085-v003)
- **rapt beyond himself** (English): [BAL-0080-V010](#bal-0080-v010)
- **rapt beyond themselves for joy** (English): [BAL-0080-V012](#bal-0080-v012)
- **rapt in love** (English): [BAL-0080-V008](#bal-0080-v008)
- **rapture** (English): [BAL-0080-V011](#bal-0080-v011)
- **rare** (English): [BAL-0012-V013](#bal-0012-v013)
- **Rascetta** (English): [BAL-0092-V007](#bal-0092-v007)
- **rational** (English): [BAL-0041-V023](#bal-0041-v023)
- **rational in power, not in act** (English): [BAL-0041-V024](#bal-0041-v024)
- **raving without a Fever** (English): [BAL-0067-V014](#bal-0067-v014)
- **reason** (English): [BAL-0041-V001](#bal-0041-v001), [BAL-0041-V007](#bal-0041-v007), [BAL-0041-V009](#bal-0041-v009), [BAL-0041-V011](#bal-0041-v011), [BAL-0041-V012](#bal-0041-v012), [BAL-0041-V013](#bal-0041-v013), [BAL-0041-V016](#bal-0041-v016), [BAL-0041-V019](#bal-0041-v019), [BAL-0041-V020](#bal-0041-v020)
- **Reason** (English): [BAL-0041-V003](#bal-0041-v003), [BAL-0041-V005](#bal-0041-v005), [BAL-0041-V006](#bal-0041-v006), [BAL-0041-V008](#bal-0041-v008)
- **Reason, Religion** (English): [BAL-0078-V032](#bal-0078-v032)
- **Reasonable** (English): [BAL-0041-V022](#bal-0041-v022)
- **reasons** (English): [BAL-0041-V014](#bal-0041-v014), [BAL-0041-V017](#bal-0041-v017)
- **recollect** (English): [BAL-0039-V012](#bal-0039-v012)
- **recollect out of their voluminous Treatises** (English): [BAL-0039-V021](#bal-0039-v021)
- **rectifications** (English): [BAL-0082-V014](#bal-0082-v014)
- **reflecting action** (English): [BAL-0056-V007](#bal-0056-v007)
- **reform** (English): [BAL-0057-V102](#bal-0057-v102), [BAL-0057-V113](#bal-0057-v113)
- **reformation** (English): [BAL-0057-V103](#bal-0057-v103)
- **reforme** (English): [BAL-0057-V108](#bal-0057-v108)
- **reformed** (English): [BAL-0057-V110](#bal-0057-v110)
- **reforming** (English): [BAL-0057-V106](#bal-0057-v106)
- **Register** (English): [BAL-0039-V002](#bal-0039-v002)
- **register** (English): [BAL-0039-V036](#bal-0039-v036)
- **rejection of hope and comfort for a time** (English): [BAL-0076-V015](#bal-0076-v015)
- **religion** (English): [BAL-0078-V010](#bal-0078-v010)
- **religion and Gods service** (English): [BAL-0078-V030](#bal-0078-v030)
- **religion and policy dies and alters with them** (English): [BAL-0078-V033](#bal-0078-v033)
- **religion and superstition containes** (English): [BAL-0078-V059](#bal-0078-v059)
- **Religion is twofold, true or false** (English): [BAL-0078-V013](#bal-0078-v013)
- **Religion, as they hold, is policie** (English): [BAL-0078-V019](#bal-0078-v019)
- **religion, zeal, are better keepers** (English): [BAL-0078-V060](#bal-0078-v060)
- **Religions Ape** (English): [BAL-0078-V017](#bal-0078-v017)
- **religious** (English): [BAL-0077-V026](#bal-0077-v026)
- **religious houses** (English): [BAL-0078-V004](#bal-0078-v004)
- **religious madnesse** (English): [BAL-0077-V018](#bal-0077-v018)
- **Religious Melancholy** (English): [BLV-0001-40](#blv-0001-40), [BAL-0077-V001](#bal-0077-v001), [BAL-0077-V004](#bal-0077-v004), [BAL-0077-V010](#bal-0077-v010)
- **Religious Melancholy in defect** (English): [BAL-0077-V013](#bal-0077-v013), [BAL-0078-V025](#bal-0078-v025)
- **religious persons** (English): [BAL-0078-V011](#bal-0078-v011)
- **religious rites** (English): [BAL-0078-V039](#bal-0078-v039)
- **religious uses** (English): [BAL-0078-V051](#bal-0078-v051)
- **religious, hath revelations** (English): [BAL-0077-V022](#bal-0077-v022)
- **religiously done** (English): [BAL-0078-V005](#bal-0078-v005)
- **religiously given** (English): [BAL-0078-V067](#bal-0078-v067)
- **religiously kept** (English): [BAL-0078-V006](#bal-0078-v006)
- **remember** (English): [BAL-0039-V031](#bal-0039-v031)
- **remembers** (English): [BAL-0039-V040](#bal-0039-v040)
- **remembrance** (English): [BAL-0039-V024](#bal-0039-v024), [BAL-0039-V025](#bal-0039-v025), [BAL-0039-V029](#bal-0039-v029), [BAL-0039-V035](#bal-0039-v035)
- **remembring** (English): [BAL-0039-V038](#bal-0039-v038)
- **Remote** (English): [BAL-0058-V072](#bal-0058-v072)
- **remotest** (English): [BAL-0058-V097](#bal-0058-v097)
- **right Hypocondrie** (English): [BAL-0018-V009](#bal-0018-v009)
- **right Hypocondry** (English): [BAL-0018-V016](#bal-0018-v016)
- **rigid disposition** (English): [BAL-0061-V135](#bal-0061-v135)
- **Rim** (English): [BAL-0011-V005](#bal-0011-v005)
- **rim** (English): [BAL-0011-V018](#bal-0011-v018)
- **rock of despair** (English): [BAL-0076-V025](#bal-0076-v025)
- **rosted** (English): [BAL-0028-V092](#bal-0028-v092)
- **roving humor** (English): [BAL-0022-V001](#bal-0022-v001)
- **running wit** (English): [BAL-0043-V001](#bal-0043-v001)
- **same nation, language and religion** (English): [BAL-0078-V027](#bal-0078-v027)
- **Sanguification** (English): [BAL-0024-V014](#bal-0024-v014), [BAL-0028-V062](#bal-0028-v062)
- **Sanguin** (English): [BAL-0024-V021](#bal-0024-v021)
- **Sanguine** (English): [BAL-0024-V032](#bal-0024-v032), [BAL-0024-V048](#bal-0024-v048), [BAL-0024-V058](#bal-0024-v058)
- **sanguine** (English): [BAL-0024-V053](#bal-0024-v053), [BAL-0024-V075](#bal-0024-v075)
- **sanguine melancholy** (English): [BAL-0024-V025](#bal-0024-v025), [BAL-0024-V076](#bal-0024-v076)
- **Saturnes mount** (English): [BAL-0092-V008](#bal-0092-v008)
- **say they** (English): [BAL-0099-V003](#bal-0099-v003)
- **scheme of each geniture** (English): [BAL-0096-V012](#bal-0096-v012)
- **scorched** (English): [BAL-0064-V047](#bal-0064-v047)
- **scorcheth** (English): [BAL-0064-V040](#bal-0064-v040), [BAL-0064-V051](#bal-0064-v051)
- **scorching** (English): [BAL-0064-V026](#bal-0064-v026), [BAL-0064-V032](#bal-0064-v032)
- **scrupulous conscience** (English): [BAL-0053-V048](#bal-0053-v048)
- **second causes** (English): [BAL-0058-V062](#bal-0058-v062), [BAL-0058-V094](#bal-0058-v094)
- **secret Antipathy** (English): [BAL-0103-V008](#bal-0103-v008)
- **secrets of a mans heart** (English): [BAL-0015-V015](#bal-0015-v015)
- **secundary causes** (English): [BAL-0058-V070](#bal-0058-v070)
- **self-conceit** (English): [BAL-0045-V002](#bal-0045-v002), [BAL-0045-V009](#bal-0045-v009)
- **self-will** (English): [BAL-0052-V027](#bal-0052-v027)
- **Semiustulation** (English): [BAL-0028-V059](#bal-0028-v059)
- **senseless** (English): [BAL-0055-V031](#bal-0055-v031)
- **sensible** (English): [BAL-0055-V002](#bal-0055-v002), [BAL-0055-V005](#bal-0055-v005), [BAL-0055-V016](#bal-0055-v016)
- **sensible creatures** (English): [BAL-0055-V022](#bal-0055-v022), [BAL-0055-V033](#bal-0055-v033), [BAL-0055-V038](#bal-0055-v038), [BAL-0055-V043](#bal-0055-v043)
- **Sensible love** (English): [BAL-0055-V012](#bal-0055-v012)
- **sensible objects** (English): [BAL-0055-V036](#bal-0055-v036)
- **sensible Soul** (English): [BAL-0055-V004](#bal-0055-v004)
- **sensible species** (English): [BAL-0055-V006](#bal-0055-v006)
- **sensible thing** (English): [BAL-0055-V023](#bal-0055-v023)
- **sensibles** (English): [BAL-0034-V005](#bal-0034-v005), [BAL-0055-V001](#bal-0055-v001)
- **sensibly** (English): [BAL-0055-V009](#bal-0055-v009)
- **Sensitive** (English): [BAL-0055-V003](#bal-0055-v003)
- **Sensitive Appetite** (English): [BAL-0055-V024](#bal-0055-v024)
- **sensitive faculty** (English): [BAL-0055-V037](#bal-0055-v037)
- **Sensitive power** (English): [BAL-0055-V020](#bal-0055-v020)
- **sensless** (English): [BAL-0055-V026](#bal-0055-v026), [BAL-0055-V027](#bal-0055-v027)
- **senslesse** (English): [BAL-0055-V017](#bal-0055-v017), [BAL-0055-V018](#bal-0055-v018)
- **sentence** (English): [BAL-0042-V011](#bal-0042-v011), [BAL-0042-V022](#bal-0042-v022)
- **sentences** (English): [BAL-0042-V003](#bal-0042-v003), [BAL-0042-V017](#bal-0042-v017), [BAL-0042-V018](#bal-0042-v018), [BAL-0042-V024](#bal-0042-v024)
- **Sententious** (English): [BAL-0042-V019](#bal-0042-v019)
- **serous matters** (English): [BAL-0059-V016](#bal-0059-v016)
- **several cures and remedies** (English): [BAL-0077-V048](#bal-0077-v048)
- **Shame, Reproach, Despair** (English): [BAL-0076-V031](#bal-0076-v031)
- **she will lament and howl for a season** (English): [BAL-0075-V075](#bal-0075-v075)
- **shop of bloud** (English): [BAL-0024-V011](#bal-0024-v011)
- **significator of manners** (English): [BAL-0095-V001](#bal-0095-v001)
- **significators** (English): [BAL-0095-V003](#bal-0095-v003), [BAL-0095-V010](#bal-0095-v010)
- **similar part** (English): [BAL-0010-V013](#bal-0010-v013)
- **Similar parts** (English): [BAL-0010-V001](#bal-0010-v001)
- **simple** (English): [BAL-0022-V017](#bal-0022-v017)
- **Simple, or Compound** (English): [BAL-0040-V016](#bal-0040-v016)
- **six non naturall things** (English): [BAL-0082-V009](#bal-0082-v009)
- **six non-natural things** (English): [BAL-0082-V002](#bal-0082-v002)
- **six non-naturall things** (English): [BAL-0082-V001](#bal-0082-v001)
- **skin** (English): [BAL-0011-V022](#bal-0011-v022)
- **so familiar** (English): [BAL-0086-V026](#bal-0086-v026)
- **so irreligious** (English): [BAL-0078-V054](#bal-0078-v054)
- **so religious** (English): [BAL-0078-V058](#bal-0078-v058)
- **so secure, so desperate** (English): [BAL-0076-V050](#bal-0076-v050)
- **so to melancholize** (English): [BLV-0001-15](#blv-0001-15)
- **sod** (English): [BAL-0028-V091](#bal-0028-v091)
- **soft quiet disposition** (English): [BAL-0061-V096](#bal-0061-v096)
- **sole cause** (English): [BAL-0058-V100](#bal-0058-v100)
- **sole causes** (English): [BAL-0058-V078](#bal-0058-v078)
- **some familiars** (English): [BAL-0086-V008](#bal-0086-v008)
- **some neither fearfull, nor sad** (English): [BAL-0074-V016](#bal-0074-v016)
- **some of his familiars** (English): [BAL-0086-V009](#bal-0086-v009)
- **sometimes Pythagoras** (English): [BAL-0100-V009](#bal-0100-v009)
- **sorrow** (English): [BAL-0075-V006](#bal-0075-v006)
- **sorrow amongst the rest, under the name of Angerona Dea** (English): [BAL-0075-V056](#bal-0075-v056)
- **Sorrow hath so despoil’d me of all grace** (English): [BAL-0075-V015](#bal-0075-v015)
- **Sorrow hath the greatest share** (English): [BAL-0075-V046](#bal-0075-v046)
- **sorrow in childbed** (English): [BAL-0075-V066](#bal-0075-v066)
- **sorrowfull countenance** (English): [BAL-0075-V045](#bal-0075-v045)
- **sorry and repented** (English): [BAL-0075-V057](#bal-0075-v057)
- **sortilegious** (English): [BAL-0092-V046](#bal-0092-v046)
- **Soul** (English): [BAL-0032-V001](#bal-0032-v001), [BAL-0032-V021](#bal-0032-v021), [BAL-0032-V023](#bal-0032-v023), [BAL-0032-V028](#bal-0032-v028), [BAL-0032-V035](#bal-0032-v035)
- **soul** (English): [BAL-0032-V015](#bal-0032-v015), [BAL-0032-V020](#bal-0032-v020), [BAL-0032-V022](#bal-0032-v022), [BAL-0032-V031](#bal-0032-v031), [BAL-0032-V042](#bal-0032-v042)
- **speak or laugh familiarly** (English): [BAL-0086-V011](#bal-0086-v011)
- **Species** (English): [BAL-0083-V004](#bal-0083-v004), [BAL-0083-V012](#bal-0083-v012)
- **species** (English): [BAL-0083-V005](#bal-0083-v005), [BAL-0083-V007](#bal-0083-v007), [BAL-0083-V011](#bal-0083-v011), [BAL-0083-V015](#bal-0083-v015), [BAL-0083-V017](#bal-0083-v017), [BAL-0083-V020](#bal-0083-v020)
- **Species apart** (English): [BAL-0083-V018](#bal-0083-v018)
- **species of objects** (English): [BLV-0002-04](#blv-0002-04)
- **Species of sensible things** (English): [BLV-0002-21](#blv-0002-21)
- **species or kinde** (English): [BAL-0077-V005](#bal-0077-v005), [BAL-0083-V019](#bal-0083-v019)
- **specifical difference** (English): [BAL-0083-V008](#bal-0083-v008)
- **spectrum** (English): [BAL-0085-V002](#bal-0085-v002), [BAL-0085-V010](#bal-0085-v010)
- **spectrums** (English): [BAL-0085-V001](#bal-0085-v001), [BAL-0085-V007](#bal-0085-v007)
- **Spectrums** (English): [BAL-0085-V016](#bal-0085-v016)
- **spectrums and apparitions** (English): [BAL-0085-V012](#bal-0085-v012)
- **Speculative, and Practick** (English): [BAL-0040-V014](#bal-0040-v014)
- **Spirit** (English): [BLV-0003-04](#blv-0003-04), [BLV-0003-10](#blv-0003-10)
- **spirit of Divination** (English): [BAL-0092-V013](#bal-0092-v013)
- **Spirit of Roses** (English): [BLV-0003-37](#blv-0003-37)
- **Spirits and Devils** (English): [BLV-0003-14](#blv-0003-14)
- **spirits and humors** (English): [BLV-0003-28](#blv-0003-28)
- **spirits conjured up** (English): [BLV-0003-02](#blv-0003-02)
- **Spirits in the body what** (English): [BLV-0003-43](#blv-0003-43)
- **spirits obscured** (English): [BLV-0003-29](#blv-0003-29)
- **spirits of the other** (English): [BLV-0003-24](#blv-0003-24)
- **spiritual vapours** (English): [BLV-0003-36](#blv-0003-36), [BAL-0031-V034](#bal-0031-v034)
- **spirituall body** (English): [BLV-0003-21](#blv-0003-21)
- **Spleen** (English): [BAL-0017-V005](#bal-0017-v005)
- **spleen** (English): [BAL-0017-V013](#bal-0017-v013), [BAL-0017-V014](#bal-0017-v014), [BAL-0017-V019](#bal-0017-v019), [BAL-0017-V021](#bal-0017-v021), [BAL-0017-V022](#bal-0017-v022), [BAL-0017-V028](#bal-0017-v028), [BAL-0017-V033](#bal-0017-v033)
- **splen** (English): [BAL-0017-V032](#bal-0017-v032)
- **Splenatick** (English): [BAL-0017-V016](#bal-0017-v016), [BAL-0017-V017](#bal-0017-v017)
- **Splenetick** (English): [BAL-0017-V003](#bal-0017-v003), [BAL-0017-V027](#bal-0017-v027)
- **Splenitick** (English): [BAL-0017-V012](#bal-0017-v012)
- **stamp** (English): [BAL-0098-V011](#bal-0098-v011)
- **stanch blood** (English): [BAL-0024-V064](#bal-0024-v064)
- **stark mad** (English): [BAL-0067-V024](#bal-0067-v024)
- **starve his Genius** (English): [BAL-0084-V014](#bal-0084-v014)
- **starve their childrens Genius** (English): [BAL-0084-V019](#bal-0084-v019)
- **starve their Genius** (English): [BAL-0084-V015](#bal-0084-v015)
- **state-matters** (English): [BAL-0059-V048](#bal-0059-v048)
- **stick frees** (English): [BLV-0005-13](#blv-0005-13)
- **still conversant about Religion** (English): [BAL-0077-V003](#bal-0077-v003)
- **still dotage** (English): [BAL-0066-V022](#bal-0066-v022)
- **strange imagination** (English): [BAL-0098-V002](#bal-0098-v002)
- **strong apprehension** (English): [BAL-0044-V001](#bal-0044-v001), [BAL-0044-V013](#bal-0044-v013)
- **strong conceipt** (English): [BLV-0005-06](#blv-0005-06)
- **strong conceit or apprehension** (English): [BLV-0002-03](#blv-0002-03), [BAL-0045-V005](#bal-0045-v005)
- **subject** (English): [BAL-0059-V012](#bal-0059-v012), [BAL-0059-V028](#bal-0059-v028), [BAL-0059-V127](#bal-0059-v127), [BAL-0059-V132](#bal-0059-v132), [BAL-0059-V136](#bal-0059-v136), [BAL-0059-V138](#bal-0059-v138), [BAL-0059-V139](#bal-0059-v139), [BAL-0059-V140](#bal-0059-v140)
- **subjects** (English): [BAL-0059-V128](#bal-0059-v128), [BAL-0059-V129](#bal-0059-v129), [BAL-0059-V134](#bal-0059-v134)
- **substantial act** (English): [BAL-0056-V035](#bal-0056-v035)
- **such like philters** (English): [BLV-0006-10](#blv-0006-10)
- **sufficient cause** (English): [BAL-0058-V106](#bal-0058-v106)
- **suffumigations** (English): [BAL-0031-V061](#bal-0031-v061), [BAL-0031-V063](#bal-0031-v063)
- **superstition** (English): [BAL-0078-V007](#bal-0078-v007)
- **superstition, those rash vowes** (English): [BAL-0078-V055](#bal-0078-v055)
- **superstitious cures** (English): [BAL-0078-V037](#bal-0078-v037)
- **superstitious fear** (English): [BAL-0074-V013](#bal-0074-v013)
- **superstitious words** (English): [BAL-0078-V003](#bal-0078-v003)
- **superstitious yoke** (English): [BAL-0078-V045](#bal-0078-v045)
- **suspect** (English): [BLV-0007-08](#blv-0007-08)
- **suspition** (English): [BLV-0007-07](#blv-0007-07)
- **sweat blood** (English): [BAL-0024-V071](#bal-0024-v071)
- **sweet heart** (English): [BAL-0015-V026](#bal-0015-v026)
- **swines gall** (English): [BAL-0025-V074](#bal-0025-v074)
- **sympathetically** (English): [BAL-0063-V009](#bal-0063-v009), [BAL-0103-V007](#bal-0103-v007)
- **sympathize** (English): [BAL-0063-V023](#bal-0063-v023), [BAL-0063-V035](#bal-0063-v035), [BAL-0103-V001](#bal-0103-v001), [BAL-0103-V006](#bal-0103-v006)
- **sympathy** (English): [BAL-0063-V057](#bal-0063-v057), [BAL-0063-V065](#bal-0063-v065)
- **Sympathy** (English): [BAL-0063-V058](#bal-0063-v058), [BAL-0063-V059](#bal-0063-v059)
- **Sympathy or Antipathy** (English): [BAL-0103-V017](#bal-0103-v017)
- **sympathy, antipathy** (English): [BAL-0103-V016](#bal-0103-v016)
- **Synteresis** (English): [BAL-0054-V001](#bal-0054-v001)
- **take it to heart** (English): [BAL-0015-V013](#bal-0015-v013)
- **take possession of us** (English): [BAL-0088-V011](#bal-0088-v011)
- **take up Religion a trust** (English): [BAL-0078-V020](#bal-0078-v020)
- **temper** (English): [BAL-0062-V019](#bal-0062-v019), [BAL-0062-V022](#bal-0062-v022), [BAL-0062-V043](#bal-0062-v043), [BAL-0062-V075](#bal-0062-v075), [BAL-0062-V117](#bal-0062-v117), [BAL-0062-V146](#bal-0062-v146), [BAL-0062-V161](#bal-0062-v161)
- **Temperament** (English): [BAL-0062-V002](#bal-0062-v002), [BAL-0062-V128](#bal-0062-v128)
- **temperament** (English): [BAL-0062-V014](#bal-0062-v014), [BAL-0062-V089](#bal-0062-v089), [BAL-0062-V132](#bal-0062-v132)
- **temperance** (English): [BAL-0062-V029](#bal-0062-v029), [BAL-0062-V091](#bal-0062-v091), [BAL-0062-V099](#bal-0062-v099), [BAL-0062-V122](#bal-0062-v122), [BAL-0062-V138](#bal-0062-v138)
- **Temperance** (English): [BAL-0062-V097](#bal-0062-v097)
- **temperate** (English): [BAL-0023-V004](#bal-0023-v004), [BAL-0062-V020](#bal-0062-v020), [BAL-0062-V033](#bal-0062-v033), [BAL-0062-V036](#bal-0062-v036), [BAL-0062-V046](#bal-0062-v046), [BAL-0062-V094](#bal-0062-v094), [BAL-0062-V095](#bal-0062-v095), [BAL-0062-V098](#bal-0062-v098), [BAL-0062-V103](#bal-0062-v103), [BAL-0062-V121](#bal-0062-v121), [BAL-0062-V123](#bal-0062-v123), [BAL-0062-V142](#bal-0062-v142), [BAL-0062-V159](#bal-0062-v159)
- **temperate Zone** (English): [BAL-0062-V032](#bal-0062-v032)
- **temperature** (English): [BAL-0023-V006](#bal-0023-v006), [BAL-0023-V019](#bal-0023-v019), [BAL-0023-V023](#bal-0023-v023), [BAL-0062-V001](#bal-0062-v001), [BAL-0062-V008](#bal-0062-v008), [BAL-0062-V037](#bal-0062-v037), [BAL-0062-V038](#bal-0062-v038), [BAL-0062-V044](#bal-0062-v044), [BAL-0062-V049](#bal-0062-v049), [BAL-0062-V057](#bal-0062-v057), [BAL-0062-V066](#bal-0062-v066), [BAL-0062-V068](#bal-0062-v068), [BAL-0062-V071](#bal-0062-v071), [BAL-0062-V072](#bal-0062-v072), [BAL-0062-V086](#bal-0062-v086), [BAL-0062-V090](#bal-0062-v090), [BAL-0062-V109](#bal-0062-v109), [BAL-0062-V111](#bal-0062-v111), [BAL-0062-V113](#bal-0062-v113), [BAL-0062-V126](#bal-0062-v126), [BAL-0062-V154](#bal-0062-v154), [BAL-0098-V003](#bal-0098-v003)
- **Temperature** (English): [BAL-0023-V022](#bal-0023-v022), [BAL-0062-V015](#bal-0062-v015), [BAL-0062-V133](#bal-0062-v133)
- **temperatures** (English): [BAL-0023-V014](#bal-0023-v014), [BAL-0062-V017](#bal-0062-v017)
- **tempered** (English): [BAL-0062-V021](#bal-0062-v021), [BAL-0062-V024](#bal-0062-v024), [BAL-0062-V041](#bal-0062-v041)
- **tempers** (English): [BAL-0062-V147](#bal-0062-v147), [BAL-0062-V149](#bal-0062-v149)
- **temporary passion** (English): [BAL-0047-V020](#bal-0047-v020)
- **tender consciences** (English): [BAL-0053-V012](#bal-0053-v012)
- **tender-hearted** (English): [BAL-0015-V044](#bal-0015-v044)
- **termes** (English): [BAL-0095-V006](#bal-0095-v006)
- **terrors** (English): [BAL-0074-V010](#bal-0074-v010)
- **that famous Nepenthes of Homer** (English): [BAL-0075-V067](#bal-0075-v067)
- **that true Nepenthe of Homer** (English): [BAL-0075-V063](#bal-0075-v063)
- **the divel he is a spirit** (English): [BLV-0003-41](#blv-0003-41)
- **the Divels possession** (English): [BAL-0088-V025](#bal-0088-v025)
- **the great Divell** (English): [BAL-0084-V018](#bal-0084-v018)
- **the instrument of the soule** (English): [BLV-0003-06](#blv-0003-06)
- **the most divine spirits** (English): [BLV-0003-40](#blv-0003-40)
- **The mother and daughter of melancholy** (English): [BAL-0075-V010](#bal-0075-v010)
- **The Natural** (English): [BLV-0003-07](#blv-0003-07)
- **The pure part of the conscience** (English): [BAL-0054-V002](#bal-0054-v002)
- **the purer spirits** (English): [BLV-0003-35](#blv-0003-35)
- **The stomack most part in this infirmity is cold, the liver hot** (English): [BAL-0023-V027](#bal-0023-v027)
- **the superstitious** (English): [BAL-0078-V069](#bal-0078-v069)
- **their case is desperate** (English): [BAL-0076-V048](#bal-0076-v048)
- **their melancholy is at hand** (English): [BAL-0077-V047](#bal-0077-v047)
- **their own bowels** (English): [BAL-0021-V012](#bal-0021-v012)
- **their will their law** (English): [BAL-0052-V059](#bal-0052-v059)
- **this adventitious** (English): [BAL-0065-V004](#bal-0065-v004)
- **this our Melancholy** (English): [BAL-0077-V038](#bal-0077-v038)
- **throughly cured** (English): [BLV-0001-43](#blv-0001-43)
- **timerous** (English): [BAL-0074-V065](#bal-0074-v065)
- **timorous** (English): [BAL-0074-V025](#bal-0074-v025)
- **to be censured** (English): [BAL-0036-V010](#bal-0036-v010)
- **to become religious** (English): [BAL-0078-V052](#bal-0078-v052)
- **to expel one fear with another** (English): [BAL-0074-V027](#bal-0074-v027)
- **to whetten his love** (English): [BLV-0007-01](#blv-0007-01)
- **to wit** (English): [BAL-0043-V018](#bal-0043-v018)
- **tongue and heart** (English): [BAL-0015-V014](#bal-0015-v014)
- **too familiar** (English): [BAL-0086-V013](#bal-0086-v013)
- **too light for a Divine** (English): [BAL-0101-V016](#bal-0101-v016)
- **too sensible** (English): [BAL-0055-V042](#bal-0055-v042)
- **too superstitious** (English): [BAL-0078-V009](#bal-0078-v009)
- **torn conscience** (English): [BAL-0053-V035](#bal-0053-v035)
- **touched heart** (English): [BAL-0015-V037](#bal-0015-v037)
- **touched in conscience** (English): [BAL-0053-V051](#bal-0053-v051)
- **toyes** (English): [BAL-0092-V010](#bal-0092-v010)
- **traduced** (English): [BAL-0099-V008](#bal-0099-v008)
- **trance** (English): [BAL-0080-V006](#bal-0080-v006)
- **transform** (English): [BAL-0057-V114](#bal-0057-v114)
- **transformed** (English): [BAL-0057-V078](#bal-0057-v078)
- **transmigration of Nations** (English): [BAL-0100-V008](#bal-0100-v008)
- **Transmigration of souls** (English): [BAL-0100-V011](#bal-0100-v011)
- **transmigration of souls from men to beasts** (English): [BAL-0100-V010](#bal-0100-v010)
- **trine and sextile Aspects** (English): [BAL-0094-V011](#bal-0094-v011)
- **trines, sextiles** (English): [BAL-0094-V004](#bal-0094-v004)
- **troubled in conscience** (English): [BAL-0053-V016](#bal-0053-v016)
- **true charms** (English): [BLV-0005-09](#blv-0005-09)
- **true conceived** (English): [BAL-0045-V027](#bal-0045-v027)
- **True Religion** (English): [BAL-0078-V016](#bal-0078-v016)
- **Tunicles** (English): [BAL-0011-V004](#bal-0011-v004)
- **Two main Antidotes** (English): [BAL-0076-V054](#bal-0076-v054)
- **tyrannizing wils** (English): [BAL-0052-V033](#bal-0052-v033)
- **understanding** (English): [BAL-0040-V002](#bal-0040-v002), [BAL-0040-V018](#bal-0040-v018), [BAL-0040-V020](#bal-0040-v020)
- **Understanding** (English): [BAL-0040-V003](#bal-0040-v003), [BAL-0040-V010](#bal-0040-v010)
- **unfortunate aspects** (English): [BAL-0094-V008](#bal-0094-v008)
- **uniform** (English): [BAL-0057-V043](#bal-0057-v043)
- **universal cause** (English): [BAL-0058-V068](#bal-0058-v068)
- **unknown habit** (English): [BAL-0061-V003](#bal-0061-v003), [BAL-0061-V032](#bal-0061-v032)
- **unlucky accident** (English): [BAL-0060-V065](#bal-0060-v065)
- **unnatural** (English): [BLV-0001-34](#blv-0001-34)
- **unrevealed will** (English): [BAL-0052-V061](#bal-0052-v061)
- **unsensible** (English): [BAL-0055-V044](#bal-0055-v044)
- **untemperatenesse** (English): [BAL-0062-V082](#bal-0062-v082)
- **use their wives well** (English): [BLV-0007-20](#blv-0007-20)
- **vain conceits** (English): [BAL-0045-V015](#bal-0045-v015)
- **vain superstition** (English): [BAL-0078-V014](#bal-0078-v014)
- **vapors** (English): [BAL-0031-V009](#bal-0031-v009), [BAL-0031-V010](#bal-0031-v010), [BAL-0031-V012](#bal-0031-v012), [BAL-0031-V013](#bal-0031-v013), [BAL-0031-V025](#bal-0031-v025), [BAL-0031-V053](#bal-0031-v053)
- **Vapors** (English): [BAL-0031-V027](#bal-0031-v027)
- **vapour** (English): [BAL-0031-V003](#bal-0031-v003), [BAL-0031-V017](#bal-0031-v017), [BAL-0031-V035](#bal-0031-v035), [BAL-0031-V051](#bal-0031-v051)
- **vapours** (English): [BAL-0031-V007](#bal-0031-v007), [BAL-0031-V014](#bal-0031-v014), [BAL-0031-V021](#bal-0031-v021), [BAL-0031-V023](#bal-0031-v023), [BAL-0031-V024](#bal-0031-v024), [BAL-0031-V040](#bal-0031-v040), [BAL-0031-V057](#bal-0031-v057)
- **Vegetal** (English): [BAL-0034-V002](#bal-0034-v002)
- **vegetall** (English): [BAL-0034-V003](#bal-0034-v003)
- **vegetals** (English): [BAL-0034-V001](#bal-0034-v001), [BAL-0034-V010](#bal-0034-v010)
- **vehement Fear expells Love** (English): [BAL-0074-V056](#bal-0074-v056)
- **Venosal Artery** (English): [BAL-0012-V004](#bal-0012-v004), [BAL-0016-V005](#bal-0016-v005)
- **Ventricle** (English): [BAL-0013-V001](#bal-0013-v001)
- **ventricles** (English): [BAL-0014-V001](#bal-0014-v001), [BAL-0014-V006](#bal-0014-v006)
- **Ventricles** (English): [BAL-0014-V007](#bal-0014-v007)
- **ventricles of the brain** (English): [BAL-0014-V010](#bal-0014-v010)
- **Venus cause** (English): [BAL-0058-V055](#bal-0058-v055)
- **Venus complexion** (English): [BAL-0062-V169](#bal-0062-v169)
- **vertue** (English): [BLV-0005-08](#blv-0005-08)
- **vertuous habit** (English): [BAL-0061-V102](#bal-0061-v102)
- **vertuous habits** (English): [BAL-0061-V101](#bal-0061-v101)
- **very sad in his absence** (English): [BAL-0075-V070](#bal-0075-v070)
- **Vine causeth mirth and grief** (English): [BAL-0075-V069](#bal-0075-v069)
- **violent accident** (English): [BAL-0060-V003](#bal-0060-v003)
- **vital and animal spirits** (English): [BLV-0003-31](#blv-0003-31)
- **Vital Spirits** (English): [BLV-0003-08](#blv-0003-08)
- **vocall Artery** (English): [BAL-0012-V006](#bal-0012-v006), [BAL-0016-V007](#bal-0016-v007)
- **voluntarily forget** (English): [BAL-0039-V030](#bal-0039-v030)
- **voluntary affection** (English): [BAL-0046-V011](#bal-0046-v011)
- **want all those six non-naturall things** (English): [BAL-0082-V007](#bal-0082-v007)
- **we do not (saith Austin) forbid men to grieve, but to grieve overmuch** (English): [BAL-0075-V041](#bal-0075-v041)
- **weak spleen** (English): [BAL-0017-V031](#bal-0017-v031)
- **weake memory** (English): [BAL-0039-V042](#bal-0039-v042)
- **well disposed** (English): [BAL-0061-V132](#bal-0061-v132)
- **well-disposed** (English): [BAL-0061-V125](#bal-0061-v125)
- **what matter is it** (English): [BAL-0059-V058](#bal-0059-v058)
- **what the matter was** (English): [BAL-0059-V078](#bal-0059-v078), [BAL-0059-V093](#bal-0059-v093)
- **whilst evil is expected, we fear** (English): [BAL-0074-V036](#bal-0074-v036)
- **white-witches** (English): [BLV-0004-06](#blv-0004-06)
- **who hath bewitched you** (English): [BAL-0089-V020](#bal-0089-v020)
- **whole body** (English): [BLV-0001-38](#blv-0001-38)
- **why a Papist at any time should despaire** (English): [BAL-0076-V053](#bal-0076-v053)
- **wicked incredulity** (English): [BLV-0002-23](#blv-0002-23)
- **will** (English): [BAL-0052-V001](#bal-0052-v001), [BAL-0052-V012](#bal-0052-v012), [BAL-0052-V022](#bal-0052-v022), [BAL-0052-V023](#bal-0052-v023), [BAL-0052-V024](#bal-0052-v024), [BAL-0052-V029](#bal-0052-v029), [BAL-0052-V030](#bal-0052-v030)
- **will and command** (English): [BAL-0052-V019](#bal-0052-v019)
- **will and nill** (English): [BAL-0052-V008](#bal-0052-v008)
- **will and testament** (English): [BAL-0052-V006](#bal-0052-v006)
- **will and will not** (English): [BAL-0052-V004](#bal-0052-v004)
- **will for the deed** (English): [BAL-0052-V013](#bal-0052-v013)
- **will have** (English): [BAL-0052-V020](#bal-0052-v020)
- **will not** (English): [BAL-0052-V054](#bal-0052-v054), [BAL-0052-V065](#bal-0052-v065)
- **will not remember thy sins** (English): [BAL-0039-V037](#bal-0039-v037)
- **will of God** (English): [BAL-0052-V057](#bal-0052-v057)
- **will or nill** (English): [BAL-0052-V011](#bal-0052-v011)
- **will we, or nill we** (English): [BAL-0052-V005](#bal-0052-v005)
- **willing** (English): [BAL-0052-V021](#bal-0052-v021), [BAL-0052-V026](#bal-0052-v026), [BAL-0052-V050](#bal-0052-v050)
- **willing minde** (English): [BAL-0052-V062](#bal-0052-v062)
- **wills** (English): [BAL-0052-V003](#bal-0052-v003)
- **wils** (English): [BAL-0052-V015](#bal-0052-v015)
- **wit** (English): [BAL-0043-V002](#bal-0043-v002), [BAL-0043-V006](#bal-0043-v006), [BAL-0043-V017](#bal-0043-v017), [BAL-0043-V019](#bal-0043-v019)
- **Wit** (English): [BAL-0043-V005](#bal-0043-v005)
- **Wit whither wilt?** (English): [BAL-0043-V021](#bal-0043-v021)
- **wit without employment** (English): [BAL-0043-V022](#bal-0043-v022)
- **witch** (English): [BLV-0004-14](#blv-0004-14), [BLV-0004-15](#blv-0004-15)
- **witch-craft** (English): [BLV-0004-09](#blv-0004-09), [BLV-0004-16](#blv-0004-16)
- **Witch-ridden** (English): [BLV-0004-07](#blv-0004-07)
- **Witchers** (English): [BLV-0004-13](#blv-0004-13)
- **Witches** (English): [BLV-0004-01](#blv-0004-01)
- **with child** (English): [BAL-0098-V022](#bal-0098-v022)
- **without a cause** (English): [BAL-0058-V013](#bal-0058-v013)
- **without all hope of attaining** (English): [BAL-0076-V043](#bal-0076-v043)
- **without all hope of delivery** (English): [BAL-0076-V033](#bal-0076-v033)
- **without matter** (English): [BAL-0059-V109](#bal-0059-v109), [BAL-0059-V110](#bal-0059-v110)
- **without sorrow** (English): [BAL-0075-V043](#bal-0075-v043)
- **wits** (English): [BAL-0043-V003](#bal-0043-v003), [BAL-0043-V009](#bal-0043-v009), [BAL-0043-V014](#bal-0043-v014)
- **wittall** (English): [BLV-0007-14](#blv-0007-14)
- **wittie** (English): [BAL-0043-V012](#bal-0043-v012)
- **wittily** (English): [BAL-0043-V020](#bal-0043-v020)
- **witty** (English): [BAL-0043-V007](#bal-0043-v007), [BAL-0043-V013](#bal-0043-v013)
- **witty child** (English): [BAL-0043-V016](#bal-0043-v016)
- **witty device** (English): [BAL-0043-V015](#bal-0043-v015)
- **Wolf-madness** (English): [BAL-0069-V005](#bal-0069-v005)
- **Wolfes heart** (English): [BAL-0015-V033](#bal-0015-v033)
- **womans habit** (English): [BAL-0061-V109](#bal-0061-v109)
- **Worldly sorrow** (English): [BAL-0075-V018](#bal-0075-v018)
- **worme of conscience** (English): [BAL-0053-V045](#bal-0053-v045)
- **worse matters** (English): [BAL-0059-V066](#bal-0059-v066)
- **would have** (English): [BAL-0052-V067](#bal-0052-v067)
- **Xenodotus heart** (English): [BAL-0015-V017](#bal-0015-v017)
- **Yet** (English): [BLV-0007-12](#blv-0007-12)
- **yong bloods** (English): [BAL-0024-V054](#bal-0024-v054)
- **Ægypt characters** (English): [BAL-0091-V024](#bal-0091-v024)
- **Æquivocations** (English): [BLV-0007-04](#blv-0007-04)
- **Æstimative, or Cogitative** (English): [BLV-0002-02](#blv-0002-02)
- **Phrenitis** (English (Greek-derived medical loanword in Latinized form)): [BAL-0068-V002](#bal-0068-v002)
- **Victus or Living** (English / Greek / Latin): [BAL-0082-V011](#bal-0082-v011)
- **Irascible** (English and Latin): [BAL-0051-V002](#bal-0051-v002)
- **Cogitative** (English learned adjective): [BAL-0033-V004](#bal-0033-v004)
- **Æstimative** (English learned adjective): [BAL-0033-V003](#bal-0033-v003)
- **recollected** (English past participle): [BAL-0039-V011](#bal-0039-v011)
- **recollected to a center** (English past participle): [BAL-0039-V020](#bal-0039-v020)
- **first substantial act** (English philosophical phrase): [BAL-0032-V007](#bal-0032-v007)
- **afflicted soul** (English phrase): [BAL-0032-V040](#bal-0032-v040)
- **animal faculties** (English phrase): [BAL-0035-V001](#bal-0035-v001), [BAL-0035-V002](#bal-0035-v002)
- **Animal spirits** (English phrase): [BAL-0035-V005](#bal-0035-v005)
- **art of memory** (English phrase): [BAL-0039-V008](#bal-0039-v008)
- **by consent** (English phrase): [BAL-0035-V006](#bal-0035-v006)
- **deformed souls** (English phrase): [BAL-0032-V018](#bal-0032-v018)
- **Efficient cause** (English phrase): [BAL-0035-V007](#bal-0035-v007)
- **inorganical of it self** (English phrase): [BAL-0032-V006](#bal-0032-v006)
- **living souls** (English phrase): [BAL-0032-V044](#bal-0032-v044)
- **Moving Faculty** (English phrase): [BAL-0035-V003](#bal-0035-v003)
- **moving faculty** (English phrase): [BAL-0035-V004](#bal-0035-v004)
- **Reasonable Soul** (English phrase): [BAL-0032-V004](#bal-0032-v004)
- **souls of men departed** (English phrase): [BAL-0032-V024](#bal-0032-v024)
- **spiritual substance** (English phrase): [BAL-0032-V005](#bal-0032-v005)
- **whole soul** (English phrase): [BAL-0032-V039](#bal-0032-v039)
- **without book** (English phrase): [BAL-0039-V007](#bal-0039-v007)
- **intelligible Species** (English phrase with Latin loan): [BAL-0037-V005](#bal-0037-v005)
- **multiply species** (English phrase with Latin loan): [BAL-0037-V006](#bal-0037-v006)
- **species of beauty** (English phrase with Latin loan): [BAL-0037-V013](#bal-0037-v013)
- **species of love** (English phrase with Latin loan): [BAL-0037-V014](#bal-0037-v014)
- **species of objects** (English phrase with Latin loan): [BAL-0037-V009](#bal-0037-v009)
- **Species of sensible things** (English phrase with Latin loan): [BAL-0037-V002](#bal-0037-v002)
- **Soules** (English plural): [BAL-0032-V019](#bal-0032-v019)
- **souls** (English plural): [BAL-0032-V025](#bal-0032-v025), [BAL-0032-V026](#bal-0032-v026), [BAL-0032-V027](#bal-0032-v027), [BAL-0032-V029](#bal-0032-v029), [BAL-0032-V030](#bal-0032-v030), [BAL-0032-V043](#bal-0032-v043)
- **Souls** (English plural): [BAL-0032-V041](#bal-0032-v041)
- **animals** (English plural noun): [BAL-0034-V015](#bal-0034-v015)
- **Animals** (English plural noun): [BAL-0034-V016](#bal-0034-v016)
- **sorrow in summo gradu** (English with Latin): [BAL-0075-V080](#bal-0075-v080)
- **revolution, or transitus** (English with Latin transitus): [BAL-0095-V008](#bal-0095-v008)
- **Μανία** (Greek): [BAL-0067-V003](#bal-0067-v003)
- **Μελαγχολία** (Greek): [BLV-0001-08](#blv-0001-08)
- **Μελαιναχόλη** (Greek): [BLV-0001-09](#blv-0001-09), [BAL-0025-V042](#bal-0025-v042)
- **Πυρομαντεία** (Greek): [BAL-0092-V003](#bal-0092-v003)
- **φρένας** (Greek): [BAL-0020-V006](#bal-0020-v006), [BAL-0068-V011](#bal-0068-v011)
- **φρὴν** (Greek): [BAL-0068-V003](#bal-0068-v003)
- **φόβου** (Greek): [BAL-0074-V044](#bal-0074-v044)
- **ἀπαθής** (Greek): [BAL-0047-V030](#bal-0047-v030)
- **ἐντελέχεια** (Greek): [BAL-0032-V002](#bal-0032-v002)
- **ὑδρομαντεία** (Greek): [BAL-0092-V004](#bal-0092-v004)
- **dæmones** (Greek word in Latinized form): [BLV-0003-15](#blv-0003-15)
- **Metempsychosis** (Greek-derived learned noun): [BAL-0032-V009](#bal-0032-v009)
- **Palingenesia** (Greek-derived learned noun): [BAL-0032-V010](#bal-0032-v010)
- **Metempsychosis, and Palingenesia** (Greek-derived learned nouns in an English construction): [BAL-0100-V001](#bal-0100-v001)
- **a corculis** (Latin): [BAL-0015-V047](#bal-0015-v047)
- **ab agitatione spirituum** (Latin): [BLV-0003-27](#blv-0003-27), [BAL-0074-V011](#bal-0074-v011)
- **ab hypocondriis** (Latin): [BAL-0018-V019](#bal-0018-v019)
- **accidens** (Latin): [BAL-0060-V031](#bal-0060-v031), [BAL-0060-V063](#bal-0060-v063)
- **accidente** (Latin): [BAL-0060-V054](#bal-0060-v054)
- **accidentia** (Latin): [BAL-0060-V019](#bal-0060-v019), [BAL-0060-V045](#bal-0060-v045)
- **accidere** (Latin): [BAL-0060-V042](#bal-0060-v042)
- **accidisse** (Latin): [BAL-0060-V060](#bal-0060-v060)
- **accidisset** (Latin): [BAL-0060-V057](#bal-0060-v057)
- **accidit** (Latin): [BAL-0060-V029](#bal-0060-v029), [BAL-0060-V038](#bal-0060-v038)
- **Accidit** (Latin): [BAL-0060-V033](#bal-0060-v033)
- **accidunt** (Latin): [BAL-0060-V027](#bal-0060-v027), [BAL-0060-V070](#bal-0060-v070)
- **acquisiti** (Latin): [BAL-0065-V019](#bal-0065-v019)
- **acta** (Latin): [BAL-0056-V060](#bal-0056-v060)
- **acti** (Latin): [BAL-0056-V087](#bal-0056-v087)
- **actio** (Latin): [BAL-0056-V003](#bal-0056-v003), [BAL-0056-V063](#bal-0056-v063)
- **Actione** (Latin): [BAL-0056-V027](#bal-0056-v027)
- **actiones** (Latin): [BAL-0056-V043](#bal-0056-v043), [BAL-0056-V080](#bal-0056-v080)
- **actiones animi** (Latin): [BAL-0056-V046](#bal-0056-v046)
- **actionibus** (Latin): [BAL-0056-V091](#bal-0056-v091)
- **actum** (Latin): [BAL-0056-V047](#bal-0056-v047)
- **actum agere** (Latin): [BAL-0056-V021](#bal-0056-v021), [BAL-0056-V065](#bal-0056-v065)
- **actum de mortalibus** (Latin): [BAL-0056-V051](#bal-0056-v051)
- **actum de te** (Latin): [BAL-0056-V031](#bal-0056-v031)
- **actus** (Latin): [BAL-0056-V038](#bal-0056-v038), [BAL-0056-V070](#bal-0056-v070), [BAL-0056-V089](#bal-0056-v089)
- **actus primus** (Latin): [BAL-0056-V005](#bal-0056-v005)
- **ad materiam suam** (Latin): [BAL-0059-V091](#bal-0059-v091)
- **ad sanam mentem** (Latin): [BAL-0077-V041](#bal-0077-v041), [BAL-0077-V049](#bal-0077-v049)
- **aduratur** (Latin): [BAL-0064-V022](#bal-0064-v022)
- **adurentes** (Latin): [BAL-0064-V033](#bal-0064-v033)
- **adurit** (Latin): [BAL-0064-V025](#bal-0064-v025), [BAL-0064-V028](#bal-0064-v028), [BAL-0064-V041](#bal-0064-v041), [BAL-0064-V048](#bal-0064-v048)
- **aduritur** (Latin): [BAL-0064-V021](#bal-0064-v021), [BAL-0064-V023](#bal-0064-v023), [BAL-0064-V029](#bal-0064-v029)
- **adust.** (Latin): [BAL-0064-V020](#bal-0064-v020)
- **adusta** (Latin): [BAL-0064-V045](#bal-0064-v045)
- **adustam** (Latin): [BAL-0064-V007](#bal-0064-v007)
- **adusti** (Latin): [BAL-0064-V042](#bal-0064-v042)
- **adustionem** (Latin): [BAL-0064-V035](#bal-0064-v035)
- **adusto** (Latin): [BAL-0064-V031](#bal-0064-v031)
- **adustum** (Latin): [BAL-0064-V009](#bal-0064-v009)
- **affectiones syderum** (Latin): [BAL-0046-V032](#bal-0046-v032)
- **affectu** (Latin): [BAL-0046-V034](#bal-0046-v034)
- **affectus** (Latin): [BAL-0046-V002](#bal-0046-v002), [BAL-0046-V031](#bal-0046-v031)
- **afficiuntur** (Latin): [BAL-0046-V029](#bal-0046-v029)
- **agnovit** (Latin): [BAL-0039-V033](#bal-0039-v033)
- **agunt non cogunt** (Latin): [BAL-0093-V002](#bal-0093-v002)
- **alienis & adscititiis imposturis** (Latin): [BAL-0065-V022](#bal-0065-v022)
- **alligabat** (Latin): [BAL-0090-V031](#bal-0090-v031)
- **alligari** (Latin): [BAL-0090-V020](#bal-0090-v020), [BAL-0090-V030](#bal-0090-v030)
- **alligat** (Latin): [BAL-0090-V021](#bal-0090-v021)
- **alligata** (Latin): [BAL-0090-V028](#bal-0090-v028)
- **alligatum** (Latin): [BAL-0090-V024](#bal-0090-v024)
- **alligatur** (Latin): [BAL-0090-V016](#bal-0090-v016)
- **alligatus** (Latin): [BAL-0090-V018](#bal-0090-v018), [BAL-0090-V029](#bal-0090-v029)
- **alligatus causis secundis** (Latin): [BAL-0090-V033](#bal-0090-v033)
- **Altrix** (Latin): [BAL-0034-V006](#bal-0034-v006)
- **Altrix, Auctrix, Procreatrix** (Latin): [BAL-0034-V012](#bal-0034-v012)
- **alvum** (Latin): [BAL-0021-V023](#bal-0021-v023)
- **Alvus astrictus** (Latin): [BAL-0021-V005](#bal-0021-v005)
- **Ambulones** (Latin): [BAL-0085-V004](#bal-0085-v004)
- **amicæ memoriam** (Latin): [BAL-0039-V017](#bal-0039-v017)
- **amor Lethes** (Latin): [BAL-0039-V016](#bal-0039-v016)
- **Amphitomantia** (Latin): [BAL-0092-V015](#bal-0092-v015)
- **ANATOMEN** (Latin): [BAL-0008-V013](#bal-0008-v013)
- **anima informans** (Latin): [BAL-0057-V080](#bal-0057-v080)
- **animalia** (Latin): [BAL-0034-V011](#bal-0034-v011)
- **animæ** (Latin): [BAL-0032-V033](#bal-0032-v033)
- **animæ expertia** (Latin): [BAL-0038-V014](#bal-0038-v014)
- **Aorta** (Latin): [BAL-0012-V002](#bal-0012-v002)
- **appetentiam** (Latin): [BAL-0049-V033](#bal-0049-v033)
- **appetentiæ** (Latin): [BAL-0049-V040](#bal-0049-v040)
- **appetit** (Latin): [BAL-0049-V031](#bal-0049-v031), [BAL-0049-V036](#bal-0049-v036)
- **appetitivæ** (Latin): [BAL-0049-V035](#bal-0049-v035)
- **appetitum** (Latin): [BAL-0049-V024](#bal-0049-v024), [BAL-0049-V039](#bal-0049-v039)
- **appetitus** (Latin): [BAL-0049-V010](#bal-0049-v010)
- **appetunt** (Latin): [BAL-0049-V004](#bal-0049-v004), [BAL-0049-V026](#bal-0049-v026), [BAL-0049-V027](#bal-0049-v027), [BAL-0049-V037](#bal-0049-v037)
- **apprehendere** (Latin): [BAL-0044-V018](#bal-0044-v018)
- **apprehenderit** (Latin): [BAL-0044-V022](#bal-0044-v022)
- **apprehendi** (Latin): [BAL-0044-V021](#bal-0044-v021)
- **Asininam** (Latin): [BAL-0026-V029](#bal-0026-v029)
- **Asininam melancholiam** (Latin): [BLV-0001-17](#blv-0001-17), [BAL-0026-V016](#bal-0026-v016)
- **aspectu** (Latin): [BAL-0094-V022](#bal-0094-v022), [BAL-0094-V023](#bal-0094-v023), [BAL-0094-V025](#bal-0094-v025)
- **aspectus** (Latin): [BAL-0094-V021](#bal-0094-v021), [BAL-0094-V024](#bal-0094-v024)
- **aspera arteria** (Latin): [BAL-0012-V005](#bal-0012-v005), [BAL-0016-V006](#bal-0016-v006)
- **aspexerit** (Latin): [BAL-0094-V013](#bal-0094-v013)
- **aspiciunt** (Latin): [BAL-0094-V028](#bal-0094-v028)
- **assata** (Latin): [BAL-0064-V046](#bal-0064-v046)
- **assatur** (Latin): [BAL-0064-V036](#bal-0064-v036)
- **assensum** (Latin): [BAL-0063-V066](#bal-0063-v066)
- **Astrologi** (Latin): [BAL-0093-V036](#bal-0093-v036)
- **Astrologis** (Latin): [BAL-0093-V023](#bal-0093-v023)
- **Astrologiæ** (Latin): [BAL-0093-V024](#bal-0093-v024)
- **astrum hominis** (Latin): [BLV-0002-18](#blv-0002-18)
- **atra bile** (Latin): [BAL-0025-V084](#bal-0025-v084)
- **atra bile putrefacta** (Latin): [BAL-0025-V066](#bal-0025-v066)
- **atra bili** (Latin): [BAL-0025-V045](#bal-0025-v045)
- **atra bilis** (Latin): [BLV-0001-01](#blv-0001-01), [BAL-0025-V004](#bal-0025-v004)
- **atrabilarii** (Latin): [BAL-0025-V079](#bal-0025-v079)
- **atrabilarium** (Latin): [BAL-0025-V081](#bal-0025-v081)
- **atrabilarium morbum** (Latin): [BAL-0025-V036](#bal-0025-v036)
- **atrabile** (Latin): [BAL-0025-V080](#bal-0025-v080)
- **atrabiliariis** (Latin): [BAL-0025-V064](#bal-0025-v064)
- **atrabilis** (Latin): [BAL-0025-V073](#bal-0025-v073)
- **atram bilem** (Latin): [BAL-0025-V029](#bal-0025-v029)
- **atribilarius** (Latin): [BAL-0025-V053](#bal-0025-v053)
- **atribiliarium** (Latin): [BAL-0025-V048](#bal-0025-v048)
- **Atræ bili** (Latin): [BAL-0025-V070](#bal-0025-v070)
- **atræ bilis** (Latin): [BAL-0025-V063](#bal-0025-v063)
- **Auctrix** (Latin): [BAL-0034-V007](#bal-0034-v007)
- **auguriis** (Latin): [BAL-0092-V041](#bal-0092-v041)
- **auri species** (Latin): [BAL-0037-V020](#bal-0037-v020)
- **Balneum Diaboli** (Latin): [BAL-0088-V017](#bal-0088-v017)
- **bene habiti** (Latin): [BAL-0061-V052](#bal-0061-v052)
- **beneficium ventris** (Latin): [BAL-0021-V013](#bal-0021-v013)
- **Beneficium ventris** (Latin): [BAL-0021-V014](#bal-0021-v014), [BAL-0021-V024](#bal-0021-v024)
- **bile assata** (Latin): [BAL-0025-V065](#bal-0025-v065)
- **Bilem** (Latin): [BAL-0025-V002](#bal-0025-v002)
- **bilem** (Latin): [BAL-0025-V013](#bal-0025-v013), [BAL-0025-V016](#bal-0025-v016), [BAL-0025-V035](#bal-0025-v035), [BAL-0025-V052](#bal-0025-v052)
- **Bilem utrāq;** (Latin): [BAL-0025-V025](#bal-0025-v025)
- **biliosa** (Latin): [BAL-0025-V017](#bal-0025-v017)
- **biliosi** (Latin): [BAL-0025-V047](#bal-0025-v047)
- **biliosis** (Latin): [BAL-0025-V046](#bal-0025-v046)
- **biliosos** (Latin): [BAL-0025-V072](#bal-0025-v072)
- **Biliosum** (Latin): [BAL-0025-V028](#bal-0025-v028)
- **biliosum** (Latin): [BAL-0025-V058](#bal-0025-v058)
- **bilis** (Latin): [BAL-0025-V003](#bal-0025-v003)
- **bilisque** (Latin): [BAL-0025-V034](#bal-0025-v034)
- **blandus dæmon** (Latin): [BAL-0084-V027](#bal-0084-v027), [BAL-0084-V030](#bal-0084-v030)
- **calida & sicca intemperies** (Latin): [BAL-0023-V011](#bal-0023-v011)
- **Campos lugentes** (Latin): [BAL-0075-V073](#bal-0075-v073)
- **Caninus Appetitus** (Latin): [BAL-0049-V006](#bal-0049-v006)
- **cardiaca passio** (Latin): [BAL-0015-V006](#bal-0015-v006), [BAL-0047-V026](#bal-0047-v026)
- **Casti genii** (Latin): [BAL-0084-V031](#bal-0084-v031)
- **causa** (Latin): [BAL-0058-V029](#bal-0058-v029), [BAL-0058-V034](#bal-0058-v034), [BAL-0058-V037](#bal-0058-v037), [BAL-0058-V042](#bal-0058-v042), [BAL-0058-V082](#bal-0058-v082)
- **causa efficiens** (Latin): [BAL-0058-V103](#bal-0058-v103)
- **causa ejus propinqua** (Latin): [BAL-0058-V014](#bal-0058-v014)
- **causa mea** (Latin): [BAL-0058-V050](#bal-0058-v050)
- **causa pusilla** (Latin): [BAL-0058-V054](#bal-0058-v054)
- **causam** (Latin): [BAL-0058-V004](#bal-0058-v004)
- **causam conjunctam** (Latin): [BAL-0058-V032](#bal-0058-v032)
- **causamque jocandi** (Latin): [BAL-0058-V044](#bal-0058-v044)
- **causari** (Latin): [BAL-0058-V095](#bal-0058-v095)
- **causarum** (Latin): [BAL-0058-V060](#bal-0058-v060)
- **causas** (Latin): [BAL-0058-V036](#bal-0058-v036)
- **causent** (Latin): [BAL-0058-V081](#bal-0058-v081)
- **causis secundis** (Latin): [BAL-0058-V105](#bal-0058-v105)
- **caussa** (Latin): [BAL-0058-V035](#bal-0058-v035)
- **causâ** (Latin): [BAL-0058-V033](#bal-0058-v033)
- **causæ forenses** (Latin): [BAL-0058-V039](#bal-0058-v039)
- **causæ quidquam** (Latin): [BAL-0058-V043](#bal-0058-v043)
- **Chili** (Latin): [BAL-0027-V013](#bal-0027-v013)
- **Chirom.** (Latin): [BAL-0092-V021](#bal-0092-v021)
- **Chiromantici** (Latin): [BAL-0092-V018](#bal-0092-v018)
- **Chiros.** (Latin): [BAL-0092-V023](#bal-0092-v023)
- **cholera** (Latin): [BAL-0025-V026](#bal-0025-v026)
- **cholera nigra** (Latin): [BAL-0025-V011](#bal-0025-v011)
- **choleram nigram** (Latin): [BAL-0025-V044](#bal-0025-v044)
- **cholerici** (Latin): [BAL-0025-V062](#bal-0025-v062)
- **cholericis** (Latin): [BAL-0025-V067](#bal-0025-v067)
- **cocta** (Latin): [BAL-0028-V073](#bal-0028-v073), [BAL-0028-V076](#bal-0028-v076), [BAL-0028-V082](#bal-0028-v082), [BAL-0028-V084](#bal-0028-v084), [BAL-0028-V087](#bal-0028-v087)
- **coctam** (Latin): [BAL-0028-V077](#bal-0028-v077), [BAL-0028-V083](#bal-0028-v083)
- **coctione** (Latin): [BAL-0028-V080](#bal-0028-v080)
- **colligare** (Latin): [BAL-0090-V032](#bal-0090-v032)
- **combustam** (Latin): [BAL-0095-V025](#bal-0095-v025)
- **combustum** (Latin): [BAL-0095-V026](#bal-0095-v026)
- **Combustus** (Latin): [BAL-0095-V027](#bal-0095-v027)
- **compati** (Latin): [BAL-0063-V031](#bal-0063-v031), [BAL-0103-V005](#bal-0103-v005)
- **compatitur** (Latin): [BAL-0103-V023](#bal-0103-v023)
- **complex.** (Latin): [BAL-0062-V114](#bal-0062-v114), [BAL-0062-V124](#bal-0062-v124)
- **complexione** (Latin): [BAL-0062-V160](#bal-0062-v160), [BAL-0062-V170](#bal-0062-v170)
- **complexionem** (Latin): [BAL-0062-V048](#bal-0062-v048)
- **complexionibus** (Latin): [BAL-0062-V118](#bal-0062-v118)
- **complexionis** (Latin): [BAL-0062-V052](#bal-0062-v052)
- **concipiat** (Latin): [BAL-0045-V025](#bal-0045-v025)
- **concipiuntur** (Latin): [BAL-0045-V026](#bal-0045-v026)
- **concoctionem** (Latin): [BAL-0028-V066](#bal-0028-v066)
- **concoctionis** (Latin): [BAL-0028-V068](#bal-0028-v068)
- **concoctis** (Latin): [BAL-0028-V071](#bal-0028-v071)
- **concoctu** (Latin): [BAL-0028-V069](#bal-0028-v069)
- **concoquit** (Latin): [BAL-0028-V065](#bal-0028-v065)
- **concupierit** (Latin): [BAL-0050-V021](#bal-0050-v021)
- **concupiscentia** (Latin): [BAL-0050-V006](#bal-0050-v006), [BAL-0050-V027](#bal-0050-v027)
- **Concupiscentia** (Latin): [BAL-0050-V010](#bal-0050-v010)
- **concupiscentiam** (Latin): [BAL-0050-V025](#bal-0050-v025)
- **concupiscentias** (Latin): [BAL-0050-V017](#bal-0050-v017)
- **concupiscentiis** (Latin): [BAL-0050-V005](#bal-0050-v005)
- **concupiscibilis** (Latin): [BAL-0051-V009](#bal-0051-v009)
- **concupiscit** (Latin): [BAL-0050-V020](#bal-0050-v020), [BAL-0050-V026](#bal-0050-v026)
- **concupita** (Latin): [BAL-0050-V022](#bal-0050-v022)
- **concupivit** (Latin): [BAL-0050-V019](#bal-0050-v019)
- **conformationem** (Latin): [BAL-0057-V112](#bal-0057-v112)
- **conforme** (Latin): [BAL-0057-V104](#bal-0057-v104)
- **conjunctio** (Latin): [BAL-0094-V026](#bal-0094-v026)
- **conquoquere** (Latin): [BAL-0028-V078](#bal-0028-v078)
- **conscia** (Latin): [BAL-0053-V037](#bal-0053-v037)
- **Conscientia** (Latin): [BAL-0053-V013](#bal-0053-v013), [BAL-0053-V019](#bal-0053-v019)
- **conscientia** (Latin): [BAL-0053-V028](#bal-0053-v028), [BAL-0053-V031](#bal-0053-v031), [BAL-0053-V032](#bal-0053-v032)
- **conscientia pannosa** (Latin): [BAL-0053-V036](#bal-0053-v036)
- **Conscientia scrupulosa** (Latin): [BAL-0053-V010](#bal-0053-v010)
- **conscientiam** (Latin): [BAL-0053-V022](#bal-0053-v022)
- **conscientiæ carnificina** (Latin): [BAL-0053-V023](#bal-0053-v023)
- **conscientiæ stimulis** (Latin): [BAL-0053-V046](#bal-0053-v046)
- **conscii** (Latin): [BAL-0053-V025](#bal-0053-v025)
- **conscius** (Latin): [BAL-0053-V038](#bal-0053-v038), [BAL-0053-V049](#bal-0053-v049)
- **consensu** (Latin): [BAL-0063-V064](#bal-0063-v064), [BAL-0063-V073](#bal-0063-v073)
- **consensu animæ** (Latin): [BAL-0063-V040](#bal-0063-v040)
- **consentanea** (Latin): [BAL-0063-V026](#bal-0063-v026)
- **consentaneam** (Latin): [BAL-0063-V025](#bal-0063-v025)
- **consentaneum** (Latin): [BAL-0063-V050](#bal-0063-v050), [BAL-0063-V051](#bal-0063-v051)
- **consentiat** (Latin): [BAL-0063-V038](#bal-0063-v038)
- **consentientis** (Latin): [BAL-0063-V001](#bal-0063-v001)
- **consentire** (Latin): [BAL-0063-V022](#bal-0063-v022)
- **consentirent** (Latin): [BAL-0063-V039](#bal-0063-v039)
- **contra conscientiam** (Latin): [BAL-0053-V024](#bal-0053-v024)
- **contracta** (Latin): [BAL-0065-V018](#bal-0065-v018)
- **contristat** (Latin): [BAL-0075-V055](#bal-0075-v055)
- **Contumax voluntas** (Latin): [BAL-0052-V028](#bal-0052-v028)
- **coquentium** (Latin): [BAL-0028-V088](#bal-0028-v088)
- **coquit** (Latin): [BAL-0028-V085](#bal-0028-v085)
- **coquitq;** (Latin): [BAL-0028-V089](#bal-0028-v089)
- **cor** (Latin): [BAL-0015-V060](#bal-0015-v060)
- **Cor dolo plenum** (Latin): [BAL-0015-V016](#bal-0015-v016)
- **cor proximum ori** (Latin): [BAL-0015-V058](#bal-0015-v058)
- **Cor scissum** (Latin): [BAL-0015-V028](#bal-0015-v028)
- **corculum** (Latin): [BAL-0015-V046](#bal-0015-v046)
- **Corculum Theologiæ** (Latin): [BAL-0015-V048](#bal-0015-v048)
- **cordati** (Latin): [BAL-0015-V051](#bal-0015-v051)
- **cordato** (Latin): [BAL-0015-V050](#bal-0015-v050)
- **cordatus** (Latin): [BAL-0015-V049](#bal-0015-v049)
- **Cordolium** (Latin): [BAL-0015-V008](#bal-0015-v008)
- **crasin esse** (Latin): [BAL-0062-V006](#bal-0062-v006)
- **credulitate** (Latin): [BLV-0005-11](#blv-0005-11)
- **crisin** (Latin): [BAL-0062-V023](#bal-0062-v023)
- **Cromnyomantia** (Latin): [BAL-0092-V014](#bal-0092-v014)
- **cruda** (Latin): [BAL-0028-V074](#bal-0028-v074)
- **crudis** (Latin): [BAL-0028-V081](#bal-0028-v081)
- **cruditatem** (Latin): [BAL-0028-V067](#bal-0028-v067), [BAL-0028-V075](#bal-0028-v075)
- **cruditates** (Latin): [BAL-0028-V070](#bal-0028-v070)
- **cruentis** (Latin): [BAL-0024-V090](#bal-0024-v090)
- **cruentus** (Latin): [BAL-0024-V074](#bal-0024-v074)
- **cruorem** (Latin): [BAL-0024-V086](#bal-0024-v086)
- **cruoris** (Latin): [BAL-0024-V080](#bal-0024-v080)
- **Cujus causa** (Latin): [BAL-0058-V045](#bal-0058-v045)
- **cum summa vitæ & rerum meliorum desperatione** (Latin): [BAL-0076-V029](#bal-0076-v029)
- **cupiditas** (Latin): [BAL-0050-V028](#bal-0050-v028)
- **Cura quasi cor uro** (Latin): [BAL-0015-V011](#bal-0015-v011)
- **cætera sani** (Latin): [BAL-0077-V011](#bal-0077-v011)
- **cœli mobilis humor** (Latin): [BAL-0022-V013](#bal-0022-v013)
- **cœnas sine sanguine** (Latin): [BAL-0024-V067](#bal-0024-v067)
- **dare alicui malam noctem** (Latin): [BAL-0089-V007](#bal-0089-v007)
- **de Augurijs** (Latin): [BAL-0092-V043](#bal-0092-v043)
- **de Deo & angelis** (Latin): [BAL-0077-V012](#bal-0077-v012)
- **de divinat.** (Latin): [BAL-0092-V019](#bal-0092-v019)
- **de divinatione** (Latin): [BAL-0092-V029](#bal-0092-v029)
- **De divinatione & Magicis præstigiis** (Latin): [BAL-0092-V028](#bal-0092-v028)
- **de Divinatione et magia** (Latin): [BAL-0092-V020](#bal-0092-v020)
- **de occ. Phil.** (Latin): [BAL-0097-V025](#bal-0097-v025)
- **de occul. Philos.** (Latin): [BAL-0097-V027](#bal-0097-v027)
- **de occult. nat.** (Latin): [BAL-0097-V032](#bal-0097-v032)
- **de occult. nat. mir.** (Latin): [BAL-0097-V028](#bal-0097-v028)
- **de occult. Philos.** (Latin): [BAL-0097-V031](#bal-0097-v031)
- **De occult. Philosop.** (Latin): [BAL-0097-V026](#bal-0097-v026)
- **de occultis** (Latin): [BAL-0097-V005](#bal-0097-v005)
- **de sortitione animarum** (Latin): [BAL-0100-V007](#bal-0100-v007)
- **De Symp. & Antip.** (Latin): [BAL-0063-V046](#bal-0063-v046)
- **deformat** (Latin): [BAL-0057-V073](#bal-0057-v073)
- **deformavit** (Latin): [BAL-0057-V089](#bal-0057-v089)
- **deformis** (Latin): [BAL-0057-V044](#bal-0057-v044), [BAL-0057-V100](#bal-0057-v100)
- **deligari** (Latin): [BAL-0090-V022](#bal-0090-v022)
- **delirare** (Latin): [BAL-0066-V015](#bal-0066-v015)
- **Delirium** (Latin): [BAL-0066-V010](#bal-0066-v010)
- **deploratos** (Latin): [BAL-0076-V041](#bal-0076-v041)
- **desperabundus** (Latin): [BAL-0076-V021](#bal-0076-v021), [BAL-0076-V049](#bal-0076-v049)
- **desperantes** (Latin): [BAL-0076-V047](#bal-0076-v047)
- **desperare solent homines de deo** (Latin): [BAL-0076-V012](#bal-0076-v012)
- **desperat** (Latin): [BAL-0076-V045](#bal-0076-v045)
- **desperata** (Latin): [BAL-0076-V056](#bal-0076-v056)
- **Desperatio facit Monachum** (Latin): [BAL-0076-V011](#bal-0076-v011)
- **desperatis** (Latin): [BAL-0076-V036](#bal-0076-v036)
- **desperet nihil** (Latin): [BAL-0076-V038](#bal-0076-v038)
- **Dictamen** (Latin): [BAL-0054-V005](#bal-0054-v005)
- **Dictamen rationis** (Latin): [BAL-0054-V004](#bal-0054-v004)
- **dictavit** (Latin): [BAL-0054-V009](#bal-0054-v009), [BAL-0054-V010](#bal-0054-v010), [BAL-0054-V012](#bal-0054-v012)
- **dies dolorem minuit** (Latin): [BAL-0075-V065](#bal-0075-v065)
- **diffidit** (Latin): [BAL-0076-V055](#bal-0076-v055)
- **dignitatibus** (Latin): [BAL-0095-V032](#bal-0095-v032)
- **disponebat** (Latin): [BAL-0061-V129](#bal-0061-v129)
- **disponit** (Latin): [BAL-0061-V046](#bal-0061-v046), [BAL-0061-V069](#bal-0061-v069)
- **disposita** (Latin): [BAL-0061-V110](#bal-0061-v110)
- **Dispositio** (Latin): [BAL-0061-V083](#bal-0061-v083)
- **dispositio** (Latin): [BAL-0061-V089](#bal-0061-v089), [BAL-0061-V090](#bal-0061-v090), [BAL-0061-V117](#bal-0061-v117)
- **dispositio divina** (Latin): [BAL-0061-V119](#bal-0061-v119)
- **dispositione** (Latin): [BAL-0061-V140](#bal-0061-v140)
- **dispositionem** (Latin): [BAL-0061-V091](#bal-0061-v091)
- **dispositis** (Latin): [BAL-0061-V112](#bal-0061-v112)
- **disposuit** (Latin): [BAL-0061-V105](#bal-0061-v105), [BAL-0061-V106](#bal-0061-v106)
- **Disposuit** (Latin): [BAL-0061-V127](#bal-0061-v127)
- **distractionem** (Latin): [BAL-0073-V020](#bal-0073-v020)
- **distrahant** (Latin): [BAL-0073-V012](#bal-0073-v012)
- **distrahantur** (Latin): [BAL-0073-V017](#bal-0073-v017)
- **distrahatur** (Latin): [BAL-0073-V027](#bal-0073-v027)
- **distrahor** (Latin): [BAL-0073-V021](#bal-0073-v021)
- **distrahunt** (Latin): [BAL-0073-V023](#bal-0073-v023), [BAL-0073-V031](#bal-0073-v031)
- **divinam** (Latin): [BAL-0092-V026](#bal-0092-v026), [BAL-0101-V026](#bal-0101-v026)
- **divinare** (Latin): [BAL-0092-V017](#bal-0092-v017)
- **divinitatis** (Latin): [BAL-0101-V022](#bal-0101-v022)
- **divino numine correptum** (Latin): [BAL-0079-V010](#bal-0079-v010)
- **divinosi** (Latin): [BAL-0092-V024](#bal-0092-v024)
- **divinus** (Latin): [BAL-0092-V025](#bal-0092-v025), [BAL-0101-V025](#bal-0101-v025)
- **dolor** (Latin): [BAL-0075-V058](#bal-0075-v058)
- **dolorem dolore** (Latin): [BAL-0075-V001](#bal-0075-v001)
- **domicilium** (Latin): [BAL-0032-V011](#bal-0032-v011)
- **dura mater** (Latin): [BAL-0011-V012](#bal-0011-v012)
- **duram matrem** (Latin): [BAL-0011-V017](#bal-0011-v017)
- **Dæmon** (Latin): [BAL-0084-V017](#bal-0084-v017)
- **dæmonem pessimum** (Latin): [BAL-0084-V025](#bal-0084-v025)
- **dæmones** (Latin): [BAL-0084-V008](#bal-0084-v008)
- **dæmones familiares** (Latin): [BAL-0086-V033](#bal-0086-v033)
- **dæmones sunt morbi** (Latin): [BAL-0084-V037](#bal-0084-v037)
- **dæmoniaci** (Latin): [BAL-0088-V007](#bal-0088-v007)
- **Dæmonium** (Latin): [BAL-0084-V011](#bal-0084-v011)
- **dæmonium hominis** (Latin): [BAL-0084-V022](#bal-0084-v022)
- **Effascinati** (Latin): [BAL-0089-V019](#bal-0089-v019)
- **efformandis** (Latin): [BAL-0057-V055](#bal-0057-v055)
- **egeriturque dolor** (Latin): [BAL-0075-V040](#bal-0075-v040)
- **ejus effigies solet in fœtu elucere** (Latin): [BAL-0098-V018](#bal-0098-v018)
- **elixam** (Latin): [BAL-0028-V090](#bal-0028-v090)
- **Ens** (Latin): [BAL-0059-V009](#bal-0059-v009)
- **Ens entium** (Latin): [BAL-0059-V040](#bal-0059-v040)
- **Enthusiastæ** (Latin): [BAL-0079-V026](#bal-0079-v026)
- **Epigastrium** (Latin): [BAL-0019-V003](#bal-0019-v003)
- **epotâ prius Lethes undâ** (Latin): [BAL-0100-V002](#bal-0100-v002)
- **essentia** (Latin): [BAL-0063-V028](#bal-0063-v028)
- **etsi ipse desperet** (Latin): [BAL-0076-V005](#bal-0076-v005)
- **Etsi mortem timent, tamen plerumque sibi ipsis mortem consciscunt** (Latin): [BAL-0074-V064](#bal-0074-v064)
- **ex Accidenti** (Latin): [BAL-0060-V006](#bal-0060-v006)
- **ex animi sententia** (Latin): [BAL-0042-V023](#bal-0042-v023)
- **ex eo fœtus ei assimilatus** (Latin): [BAL-0098-V014](#bal-0098-v014)
- **ex parte** (Latin): [BLV-0004-10](#blv-0004-10)
- **ex timore** (Latin): [BAL-0074-V054](#bal-0074-v054)
- **ex traduce** (Latin): [BAL-0099-V001](#bal-0099-v001), [BAL-0099-V005](#bal-0099-v005)
- **ex tristibus tristes** (Latin): [BAL-0075-V054](#bal-0075-v054)
- **ex vi morbi** (Latin): [BAL-0076-V023](#bal-0076-v023)
- **exangue** (Latin): [BAL-0024-V094](#bal-0024-v094)
- **exangues** (Latin): [BAL-0024-V062](#bal-0024-v062)
- **excrementa** (Latin): [BAL-0029-V037](#bal-0029-v037)
- **Excrementa** (Latin): [BAL-0029-V038](#bal-0029-v038)
- **excrementi** (Latin): [BAL-0029-V041](#bal-0029-v041)
- **excrementis** (Latin): [BAL-0029-V042](#bal-0029-v042), [BAL-0029-V043](#bal-0029-v043), [BAL-0029-V045](#bal-0029-v045)
- **excrementorum** (Latin): [BAL-0029-V039](#bal-0029-v039), [BAL-0029-V040](#bal-0029-v040)
- **excrementum** (Latin): [BAL-0029-V044](#bal-0029-v044)
- **exhaustisque facultatibus** (Latin): [BAL-0033-V016](#bal-0033-v016)
- **expectorat amor timorem** (Latin): [BAL-0074-V031](#bal-0074-v031)
- **Extasi** (Latin): [BAL-0080-V002](#bal-0080-v002)
- **Extasis** (Latin): [BAL-0080-V013](#bal-0080-v013)
- **exurens** (Latin): [BAL-0064-V037](#bal-0064-v037)
- **exurere** (Latin): [BAL-0064-V050](#bal-0064-v050)
- **Exuritur** (Latin): [BAL-0064-V038](#bal-0064-v038)
- **exusta** (Latin): [BAL-0064-V027](#bal-0064-v027)
- **facultas** (Latin): [BAL-0033-V008](#bal-0033-v008), [BAL-0033-V014](#bal-0033-v014)
- **facultatibus** (Latin): [BAL-0033-V015](#bal-0033-v015)
- **familiarem dæmonem** (Latin): [BAL-0084-V013](#bal-0084-v013), [BAL-0086-V006](#bal-0086-v006)
- **familiares habent dæmones** (Latin): [BAL-0086-V025](#bal-0086-v025)
- **fanatici** (Latin): [BAL-0077-V017](#bal-0077-v017), [BAL-0079-V001](#bal-0079-v001)
- **fanaticorum** (Latin): [BAL-0079-V005](#bal-0079-v005)
- **fanaticos spiritus** (Latin): [BAL-0079-V011](#bal-0079-v011)
- **fascinantur** (Latin): [BAL-0089-V001](#bal-0089-v001)
- **fascinari** (Latin): [BAL-0089-V006](#bal-0089-v006)
- **fascinat** (Latin): [BAL-0089-V009](#bal-0089-v009), [BAL-0089-V028](#bal-0089-v028)
- **fascinationem** (Latin): [BAL-0089-V023](#bal-0089-v023)
- **fel** (Latin): [BAL-0025-V015](#bal-0025-v015)
- **Fel** (Latin): [BAL-0025-V030](#bal-0025-v030)
- **fel hirci** (Latin): [BAL-0025-V085](#bal-0025-v085)
- **felle** (Latin): [BAL-0025-V077](#bal-0025-v077), [BAL-0025-V078](#bal-0025-v078)
- **felleum** (Latin): [BAL-0025-V075](#bal-0025-v075)
- **fellis** (Latin): [BAL-0025-V033](#bal-0025-v033), [BAL-0025-V038](#bal-0025-v038)
- **fere de illo desperassem** (Latin): [BAL-0076-V044](#bal-0076-v044)
- **ferè** (Latin): [BLV-0002-22](#blv-0002-22)
- **flava bilis** (Latin): [BAL-0025-V010](#bal-0025-v010)
- **flavam bilem** (Latin): [BAL-0025-V057](#bal-0025-v057)
- **forma** (Latin): [BAL-0057-V028](#bal-0057-v028), [BAL-0057-V031](#bal-0057-v031), [BAL-0057-V046](#bal-0057-v046), [BAL-0057-V069](#bal-0057-v069), [BAL-0057-V077](#bal-0057-v077), [BAL-0057-V082](#bal-0057-v082), [BAL-0057-V083](#bal-0057-v083), [BAL-0057-V084](#bal-0057-v084), [BAL-0057-V087](#bal-0057-v087)
- **Forma** (Latin): [BAL-0057-V066](#bal-0057-v066), [BAL-0057-V075](#bal-0057-v075)
- **forma cadendi impressa** (Latin): [BAL-0057-V016](#bal-0057-v016), [BAL-0057-V017](#bal-0057-v017)
- **forma dæmonum** (Latin): [BAL-0057-V057](#bal-0057-v057)
- **formam** (Latin): [BAL-0057-V002](#bal-0057-v002), [BAL-0057-V003](#bal-0057-v003), [BAL-0057-V019](#bal-0057-v019), [BAL-0057-V025](#bal-0057-v025), [BAL-0057-V027](#bal-0057-v027), [BAL-0057-V076](#bal-0057-v076), [BAL-0057-V093](#bal-0057-v093)
- **formam boni** (Latin): [BAL-0057-V065](#bal-0057-v065)
- **formant** (Latin): [BAL-0057-V058](#bal-0057-v058)
- **formarum** (Latin): [BAL-0057-V064](#bal-0057-v064)
- **formatas** (Latin): [BAL-0057-V059](#bal-0057-v059)
- **formicæ sua bilis** (Latin): [BAL-0025-V023](#bal-0025-v023)
- **formis** (Latin): [BAL-0057-V052](#bal-0057-v052)
- **formosa** (Latin): [BAL-0057-V081](#bal-0057-v081)
- **formosius** (Latin): [BAL-0057-V068](#bal-0057-v068)
- **formosus** (Latin): [BAL-0057-V045](#bal-0057-v045)
- **formâ** (Latin): [BAL-0057-V092](#bal-0057-v092)
- **formæ** (Latin): [BAL-0057-V032](#bal-0057-v032), [BAL-0057-V054](#bal-0057-v054), [BAL-0057-V086](#bal-0057-v086), [BAL-0057-V091](#bal-0057-v091)
- **frequentissima est ejus species** (Latin): [BAL-0077-V029](#bal-0077-v029)
- **fulmen perturbationum** (Latin): [BAL-0048-V012](#bal-0048-v012)
- **Fumis** (Latin): [BAL-0031-V048](#bal-0031-v048)
- **Fumo** (Latin): [BAL-0031-V059](#bal-0031-v059)
- **fumos** (Latin): [BAL-0031-V008](#bal-0031-v008)
- **fumus** (Latin): [BAL-0031-V016](#bal-0031-v016), [BAL-0031-V018](#bal-0031-v018), [BAL-0031-V047](#bal-0031-v047), [BAL-0031-V058](#bal-0031-v058)
- **furor** (Latin): [BAL-0077-V030](#bal-0077-v030)
- **furore** (Latin): [BAL-0073-V025](#bal-0073-v025)
- **genera** (Latin): [BAL-0083-V014](#bal-0083-v014)
- **genesi** (Latin): [BAL-0096-V018](#bal-0096-v018)
- **genesim** (Latin): [BAL-0096-V017](#bal-0096-v017)
- **genios** (Latin): [BAL-0084-V034](#bal-0084-v034)
- **Genius Genio cedit & obtemperat** (Latin): [BAL-0084-V012](#bal-0084-v012)
- **genius meus** (Latin): [BAL-0084-V004](#bal-0084-v004)
- **genus** (Latin): [BAL-0083-V001](#bal-0083-v001), [BAL-0083-V002](#bal-0083-v002), [BAL-0083-V021](#bal-0083-v021)
- **genus & species** (Latin): [BAL-0083-V013](#bal-0083-v013)
- **gluten** (Latin): [BAL-0030-V008](#bal-0030-v008)
- **gravidum cor** (Latin): [BAL-0015-V010](#bal-0015-v010)
- **gula** (Latin): [BAL-0049-V041](#bal-0049-v041)
- **habeant familiarem** (Latin): [BAL-0086-V035](#bal-0086-v035)
- **habitu** (Latin): [BAL-0061-V036](#bal-0061-v036), [BAL-0061-V061](#bal-0061-v061), [BAL-0061-V062](#bal-0061-v062), [BAL-0061-V098](#bal-0061-v098), [BAL-0061-V108](#bal-0061-v108), [BAL-0061-V118](#bal-0061-v118)
- **habitum** (Latin): [BAL-0061-V049](#bal-0061-v049), [BAL-0061-V054](#bal-0061-v054), [BAL-0061-V087](#bal-0061-v087), [BAL-0061-V136](#bal-0061-v136)
- **Habitus** (Latin): [BAL-0061-V028](#bal-0061-v028)
- **habitus** (Latin): [BAL-0061-V034](#bal-0061-v034), [BAL-0061-V035](#bal-0061-v035), [BAL-0061-V037](#bal-0061-v037), [BAL-0061-V064](#bal-0061-v064), [BAL-0061-V141](#bal-0061-v141)
- **hilare delirium** (Latin): [BAL-0024-V026](#bal-0024-v026)
- **homo homini dæmon** (Latin): [BAL-0084-V026](#bal-0084-v026)
- **humorem** (Latin): [BAL-0022-V022](#bal-0022-v022)
- **Humores** (Latin): [BAL-0022-V015](#bal-0022-v015)
- **humores** (Latin): [BAL-0022-V025](#bal-0022-v025)
- **humoris** (Latin): [BAL-0022-V026](#bal-0022-v026)
- **hypochondriacos flatus** (Latin): [BAL-0017-V023](#bal-0017-v023), [BAL-0018-V018](#bal-0018-v018)
- **Hypocondriaca melancholia** (Latin): [BAL-0018-V022](#bal-0018-v022)
- **Hypocondriacas** (Latin): [BAL-0018-V031](#bal-0018-v031)
- **Hypocondriaci** (Latin): [BAL-0018-V011](#bal-0018-v011)
- **Hypocondriaco** (Latin): [BAL-0018-V021](#bal-0018-v021)
- **hypocondriaco** (Latin): [BAL-0018-V027](#bal-0018-v027)
- **Hypocondriacos** (Latin): [BAL-0018-V035](#bal-0018-v035)
- **Hypocondriacus** (Latin): [BAL-0018-V001](#bal-0018-v001)
- **hypocondrii** (Latin): [BAL-0018-V024](#bal-0018-v024)
- **hypocondriis** (Latin): [BAL-0018-V012](#bal-0018-v012), [BAL-0018-V025](#bal-0018-v025)
- **illigari** (Latin): [BAL-0090-V015](#bal-0090-v015)
- **illud angebat** (Latin): [BAL-0015-V009](#bal-0015-v009)
- **imaginatio læsa** (Latin): [BLV-0002-06](#blv-0002-06)
- **impellente genio** (Latin): [BAL-0084-V001](#bal-0084-v001)
- **impia credulitate** (Latin): [BLV-0002-24](#blv-0002-24)
- **impregnare eam ipsis oculis** (Latin): [BAL-0098-V024](#bal-0098-v024)
- **impregnatæ imaginatio** (Latin): [BAL-0098-V017](#bal-0098-v017)
- **in causa est** (Latin): [BAL-0058-V049](#bal-0058-v049), [BAL-0058-V104](#bal-0058-v104)
- **in corpora condi** (Latin): [BAL-0100-V004](#bal-0100-v004)
- **in desperationem trahunt** (Latin): [BAL-0076-V019](#bal-0076-v019)
- **in ligaturâ** (Latin): [BAL-0090-V004](#bal-0090-v004)
- **in materiam primam** (Latin): [BAL-0059-V026](#bal-0059-v026)
- **in promptu causa est** (Latin): [BAL-0058-V109](#bal-0058-v109)
- **incantationis instar** (Latin): [BLV-0005-17](#blv-0005-17)
- **Incubi, Succubi** (Latin): [BAL-0087-V009](#bal-0087-v009)
- **Incubos** (Latin): [BAL-0087-V012](#bal-0087-v012)
- **indicta causa** (Latin): [BAL-0058-V061](#bal-0058-v061)
- **indispositi** (Latin): [BAL-0061-V082](#bal-0061-v082)
- **Indolentia** (Latin): [BAL-0075-V039](#bal-0075-v039)
- **indulgere genio** (Latin): [BAL-0084-V005](#bal-0084-v005), [BAL-0084-V035](#bal-0084-v035)
- **inflammationem arteriæ circa dorsum** (Latin): [BAL-0012-V008](#bal-0012-v008)
- **informat** (Latin): [BAL-0057-V072](#bal-0057-v072)
- **informem** (Latin): [BAL-0057-V042](#bal-0057-v042)
- **informis** (Latin): [BAL-0057-V038](#bal-0057-v038)
- **infundentes** (Latin): [BAL-0100-V016](#bal-0100-v016)
- **ingeniorum cos** (Latin): [BAL-0043-V023](#bal-0043-v023)
- **insana** (Latin): [BAL-0067-V046](#bal-0067-v046)
- **Insaniam** (Latin): [BAL-0073-V024](#bal-0073-v024)
- **insaniendum** (Latin): [BAL-0067-V051](#bal-0067-v051)
- **insanit** (Latin): [BAL-0067-V030](#bal-0067-v030)
- **Insanus** (Latin): [BAL-0067-V015](#bal-0067-v015)
- **insensati** (Latin): [BAL-0055-V025](#bal-0055-v025), [BAL-0055-V029](#bal-0055-v029), [BAL-0055-V034](#bal-0055-v034), [BAL-0055-V040](#bal-0055-v040), [BAL-0055-V041](#bal-0055-v041)
- **inspirant** (Latin): [BAL-0079-V012](#bal-0079-v012)
- **inspirantes** (Latin): [BAL-0079-V022](#bal-0079-v022)
- **inspirat** (Latin): [BAL-0079-V013](#bal-0079-v013)
- **inspirati** (Latin): [BAL-0079-V025](#bal-0079-v025)
- **instar ovis** (Latin): [BAL-0084-V038](#bal-0084-v038)
- **Intellectivus amor** (Latin): [BAL-0040-V011](#bal-0040-v011)
- **intellectum** (Latin): [BAL-0040-V013](#bal-0040-v013), [BAL-0040-V019](#bal-0040-v019)
- **intellectus agens** (Latin): [BAL-0040-V001](#bal-0040-v001)
- **intemperans** (Latin): [BAL-0062-V069](#bal-0062-v069)
- **Intemperantia** (Latin): [BAL-0062-V056](#bal-0062-v056)
- **intemperantiam** (Latin): [BAL-0062-V051](#bal-0062-v051), [BAL-0062-V053](#bal-0062-v053), [BAL-0062-V137](#bal-0062-v137), [BAL-0062-V151](#bal-0062-v151)
- **intemperantior** (Latin): [BAL-0062-V139](#bal-0062-v139)
- **intemperantium** (Latin): [BAL-0062-V135](#bal-0062-v135)
- **intemperie** (Latin): [BAL-0023-V010](#bal-0023-v010), [BAL-0062-V040](#bal-0062-v040), [BAL-0062-V073](#bal-0062-v073), [BAL-0062-V084](#bal-0062-v084)
- **intemperiei** (Latin): [BAL-0062-V067](#bal-0062-v067)
- **intemperiem** (Latin): [BAL-0023-V009](#bal-0023-v009), [BAL-0062-V081](#bal-0062-v081)
- **intemperies** (Latin): [BAL-0062-V034](#bal-0062-v034), [BAL-0062-V070](#bal-0062-v070), [BAL-0062-V080](#bal-0062-v080), [BAL-0062-V119](#bal-0062-v119)
- **Intemperies** (Latin): [BAL-0062-V083](#bal-0062-v083), [BAL-0062-V093](#bal-0062-v093)
- **intemperiæ** (Latin): [BAL-0062-V025](#bal-0062-v025)
- **intemperiē** (Latin): [BAL-0062-V042](#bal-0062-v042)
- **Interna forma** (Latin): [BAL-0057-V026](#bal-0057-v026)
- **intervalla** (Latin): [BAL-0070-V003](#bal-0070-v003)
- **ipsa religio** (Latin): [BAL-0078-V040](#bal-0078-v040)
- **Ipsam speciem quam animo effigiat, foetui inducit** (Latin): [BAL-0098-V010](#bal-0098-v010)
- **irascaris** (Latin): [BAL-0051-V017](#bal-0051-v017)
- **irascatur** (Latin): [BAL-0051-V018](#bal-0051-v018)
- **Irascebatur** (Latin): [BAL-0051-V014](#bal-0051-v014)
- **Irascere** (Latin): [BAL-0051-V015](#bal-0051-v015)
- **irasci** (Latin): [BAL-0051-V016](#bal-0051-v016)
- **irascibiles** (Latin): [BAL-0051-V008](#bal-0051-v008)
- **irascitur** (Latin): [BAL-0051-V019](#bal-0051-v019)
- **Judicia Dei occulta, non injusta** (Latin): [BAL-0097-V012](#bal-0097-v012)
- **laqueus occultus** (Latin): [BAL-0097-V007](#bal-0097-v007)
- **Lar familiaris** (Latin): [BAL-0086-V027](#bal-0086-v027)
- **Lares** (Latin): [BLV-0003-18](#blv-0003-18)
- **largiorem** (Latin): [BAL-0053-V047](#bal-0053-v047)
- **Larvæ** (Latin): [BLV-0003-20](#blv-0003-20)
- **Lemures** (Latin): [BLV-0003-19](#blv-0003-19)
- **levibus de causis** (Latin): [BAL-0058-V041](#bal-0058-v041)
- **Lien** (Latin): [BAL-0017-V009](#bal-0017-v009)
- **lienes** (Latin): [BAL-0017-V018](#bal-0017-v018)
- **lieni** (Latin): [BAL-0017-V030](#bal-0017-v030)
- **lienis** (Latin): [BAL-0017-V006](#bal-0017-v006)
- **Lienosis** (Latin): [BAL-0017-V025](#bal-0017-v025)
- **ligant** (Latin): [BAL-0090-V026](#bal-0090-v026)
- **ligantur** (Latin): [BAL-0090-V023](#bal-0090-v023)
- **ligare** (Latin): [BAL-0090-V017](#bal-0090-v017)
- **ligari** (Latin): [BAL-0090-V019](#bal-0090-v019)
- **ligat** (Latin): [BAL-0090-V009](#bal-0090-v009)
- **ligata** (Latin): [BAL-0090-V035](#bal-0090-v035)
- **ligati sunt** (Latin): [BAL-0090-V027](#bal-0090-v027)
- **ligaturæ** (Latin): [BAL-0090-V006](#bal-0090-v006)
- **ligatus es** (Latin): [BAL-0090-V014](#bal-0090-v014)
- **locorum Genios** (Latin): [BAL-0084-V029](#bal-0084-v029)
- **Lucida habuit mentis intervalla** (Latin): [BAL-0070-V001](#bal-0070-v001)
- **lucida intervalla** (Latin): [BAL-0070-V002](#bal-0070-v002), [BAL-0070-V004](#bal-0070-v004), [BAL-0070-V005](#bal-0070-v005), [BAL-0070-V006](#bal-0070-v006)
- **luctus** (Latin): [BAL-0075-V019](#bal-0075-v019)
- **Luctus publicus** (Latin): [BAL-0075-V027](#bal-0075-v027)
- **Lugentes** (Latin): [BAL-0075-V036](#bal-0075-v036)
- **lugere** (Latin): [BAL-0075-V079](#bal-0075-v079)
- **Lupinam insaniam** (Latin): [BAL-0069-V004](#bal-0069-v004)
- **læsa Imaginatio** (Latin): [BLV-0002-05](#blv-0002-05), [BAL-0072-V010](#bal-0072-v010), [BAL-0072-V022](#bal-0072-v022)
- **læsa Imaginatione** (Latin): [BAL-0072-V023](#bal-0072-v023)
- **lætam materiam** (Latin): [BAL-0059-V074](#bal-0059-v074)
- **malum Genium** (Latin): [BAL-0084-V033](#bal-0084-v033)
- **malus genius** (Latin): [BLV-0001-02](#blv-0001-02), [BLV-0003-01](#blv-0003-01), [BAL-0084-V002](#bal-0084-v002)
- **malus Genius** (Latin): [BAL-0084-V024](#bal-0084-v024)
- **mania** (Latin): [BAL-0067-V018](#bal-0067-v018), [BAL-0067-V029](#bal-0067-v029)
- **Mania** (Latin): [BAL-0067-V020](#bal-0067-v020)
- **maniam** (Latin): [BAL-0067-V035](#bal-0067-v035)
- **Masticat** (Latin): [BAL-0028-V072](#bal-0028-v072)
- **mater gravida** (Latin): [BAL-0098-V013](#bal-0098-v013)
- **Materia** (Latin): [BAL-0059-V022](#bal-0059-v022)
- **materia** (Latin): [BAL-0059-V031](#bal-0059-v031), [BAL-0059-V051](#bal-0059-v051), [BAL-0059-V111](#bal-0059-v111)
- **materia prima** (Latin): [BAL-0059-V008](#bal-0059-v008), [BAL-0059-V036](#bal-0059-v036)
- **materiam** (Latin): [BAL-0059-V039](#bal-0059-v039), [BAL-0059-V044](#bal-0059-v044), [BAL-0059-V057](#bal-0059-v057), [BAL-0059-V069](#bal-0059-v069), [BAL-0059-V070](#bal-0059-v070), [BAL-0059-V084](#bal-0059-v084), [BAL-0059-V124](#bal-0059-v124)
- **materiamq;** (Latin): [BAL-0059-V123](#bal-0059-v123)
- **materiamque** (Latin): [BAL-0059-V105](#bal-0059-v105)
- **Materias** (Latin): [BAL-0059-V120](#bal-0059-v120)
- **materies** (Latin): [BAL-0059-V032](#bal-0059-v032)
- **materiâ** (Latin): [BAL-0059-V023](#bal-0059-v023)
- **materiæ** (Latin): [BAL-0059-V043](#bal-0059-v043), [BAL-0059-V079](#bal-0059-v079), [BAL-0059-V114](#bal-0059-v114)
- **Mediastinus** (Latin): [BAL-0011-V011](#bal-0011-v011)
- **medium deferens** (Latin): [BLV-0002-12](#blv-0002-12)
- **Melancholia Erotica** (Latin): [BAL-0077-V028](#bal-0077-v028)
- **melancholicus ad octo** (Latin): [BLV-0001-18](#blv-0001-18)
- **meminisse** (Latin): [BAL-0039-V028](#bal-0039-v028)
- **memoriam** (Latin): [BAL-0039-V013](#bal-0039-v013)
- **memoriam inventorum** (Latin): [BAL-0039-V014](#bal-0039-v014)
- **Mesenterium** (Latin): [BAL-0011-V015](#bal-0011-v015)
- **meticulosam** (Latin): [BAL-0074-V046](#bal-0074-v046)
- **Metoposcopia** (Latin): [BAL-0092-V009](#bal-0092-v009)
- **metuas** (Latin): [BAL-0074-V037](#bal-0074-v037), [BAL-0074-V052](#bal-0074-v052)
- **metuet** (Latin): [BAL-0074-V038](#bal-0074-v038)
- **metusque causæ nescius, causa est metus** (Latin): [BAL-0074-V019](#bal-0074-v019)
- **meum cor** (Latin): [BAL-0015-V027](#bal-0015-v027)
- **Microcosmographia** (Latin): [BAL-0009-V003](#bal-0009-v003)
- **Microcosmus** (Latin): [BAL-0009-V001](#bal-0009-v001), [BAL-0009-V002](#bal-0009-v002)
- **Mirachialis Melancholia** (Latin): [BAL-0019-V004](#bal-0019-v004)
- **Misericordia etiam quæ tristitia quædam est** (Latin): [BAL-0075-V021](#bal-0075-v021)
- **miseriæ potius indolescat** (Latin): [BAL-0075-V037](#bal-0075-v037)
- **monstrosam melancholiam** (Latin): [BAL-0077-V042](#bal-0077-v042)
- **morbificas causas** (Latin): [BAL-0058-V083](#bal-0058-v083)
- **Morbosos humores** (Latin): [BAL-0022-V007](#bal-0022-v007)
- **morbus occultus** (Latin): [BAL-0097-V021](#bal-0097-v021)
- **Mores sequuntur temperaturam corporis** (Latin): [BAL-0023-V008](#bal-0023-v008)
- **multi tristantur** (Latin): [BAL-0075-V023](#bal-0075-v023)
- **multiformia** (Latin): [BAL-0057-V056](#bal-0057-v056)
- **Musicis rationibus** (Latin): [BAL-0041-V027](#bal-0041-v027)
- **myrache** (Latin): [BAL-0019-V009](#bal-0019-v009)
- **myrachialis** (Latin): [BAL-0019-V007](#bal-0019-v007)
- **mærens** (Latin): [BAL-0075-V061](#bal-0075-v061)
- **mæstus** (Latin): [BAL-0075-V030](#bal-0075-v030)
- **mœrore** (Latin): [BAL-0075-V011](#bal-0075-v011)
- **Mœrore maceror** (Latin): [BAL-0075-V017](#bal-0075-v017)
- **mœstitia** (Latin): [BAL-0075-V009](#bal-0075-v009)
- **nam memini** (Latin): [BAL-0100-V005](#bal-0100-v005)
- **nativitate** (Latin): [BAL-0096-V016](#bal-0096-v016)
- **Ne metue, ne verere** (Latin): [BAL-0074-V026](#bal-0074-v026)
- **ne non offendant** (Latin): [BAL-0053-V054](#bal-0053-v054)
- **nec oblivisci possunt** (Latin): [BAL-0039-V026](#bal-0039-v026)
- **Necromant.** (Latin): [BAL-0092-V033](#bal-0092-v033)
- **Necromantici** (Latin): [BAL-0092-V038](#bal-0092-v038)
- **necromanticos** (Latin): [BAL-0092-V035](#bal-0092-v035)
- **Necyomantia** (Latin): [BAL-0092-V032](#bal-0092-v032)
- **ni spiret gratia** (Latin): [BAL-0102-V007](#bal-0102-v007)
- **Nihil familiarius** (Latin): [BAL-0086-V028](#bal-0086-v028)
- **Nil desperandum** (Latin): [BAL-0076-V004](#bal-0076-v004)
- **nil desperandum** (Latin): [BAL-0076-V007](#bal-0076-v007)
- **Nimia familiaritas parit contemptum** (Latin): [BAL-0086-V018](#bal-0086-v018)
- **Nolentes** (Latin): [BAL-0052-V058](#bal-0052-v058)
- **Noli** (Latin): [BAL-0052-V042](#bal-0052-v042)
- **nolle** (Latin): [BAL-0052-V039](#bal-0052-v039)
- **nolle inebriari** (Latin): [BAL-0052-V025](#bal-0052-v025)
- **noluero** (Latin): [BAL-0052-V017](#bal-0052-v017)
- **Non deerat voluntas sed facultas** (Latin): [BAL-0033-V017](#bal-0033-v017)
- **non dolere** (Latin): [BAL-0075-V062](#bal-0075-v062)
- **non ens** (Latin): [BAL-0059-V029](#bal-0059-v029)
- **non Ens** (Latin): [BAL-0059-V030](#bal-0059-v030)
- **non per essentiam, sed per consensum** (Latin): [BAL-0063-V045](#bal-0063-v045)
- **non sine interventu humoris** (Latin): [BLV-0003-22](#blv-0003-22)
- **non sunt prætoriana decreta** (Latin): [BAL-0093-V011](#bal-0093-v011)
- **non vult** (Latin): [BAL-0052-V060](#bal-0052-v060)
- **ob timorem** (Latin): [BAL-0074-V049](#bal-0074-v049)
- **obligari** (Latin): [BAL-0090-V011](#bal-0090-v011)
- **obligatiorem** (Latin): [BAL-0090-V012](#bal-0090-v012)
- **obnubila** (Latin): [BAL-0071-V004](#bal-0071-v004)
- **obnubilant** (Latin): [BAL-0071-V002](#bal-0071-v002)
- **obnubilatur** (Latin): [BAL-0071-V001](#bal-0071-v001)
- **obsessa** (Latin): [BAL-0088-V006](#bal-0088-v006)
- **Occult. Philos.** (Latin): [BAL-0097-V029](#bal-0097-v029)
- **occult. philos.** (Latin): [BAL-0097-V030](#bal-0097-v030)
- **occulta mea** (Latin): [BAL-0097-V006](#bal-0097-v006)
- **occultas cogitationes** (Latin): [BAL-0097-V024](#bal-0097-v024)
- **occulte** (Latin): [BAL-0097-V023](#bal-0097-v023)
- **occulte in visceribus operti** (Latin): [BAL-0097-V014](#bal-0097-v014)
- **occulte repentes** (Latin): [BAL-0097-V002](#bal-0097-v002)
- **occulto formæ præsagio** (Latin): [BAL-0097-V020](#bal-0097-v020)
- **occultos radios** (Latin): [BAL-0097-V010](#bal-0097-v010)
- **occultè** (Latin): [BAL-0097-V001](#bal-0097-v001)
- **occultò** (Latin): [BAL-0097-V013](#bal-0097-v013)
- **occuluit** (Latin): [BAL-0097-V022](#bal-0097-v022)
- **Omentum** (Latin): [BAL-0011-V008](#bal-0011-v008)
- **os in corde cervi** (Latin): [BAL-0015-V034](#bal-0015-v034)
- **pabula** (Latin): [BAL-0038-V003](#bal-0038-v003)
- **partes occultas** (Latin): [BAL-0097-V018](#bal-0097-v018)
- **partiliter** (Latin): [BAL-0094-V017](#bal-0094-v017)
- **passio** (Latin): [BAL-0047-V028](#bal-0047-v028), [BAL-0047-V029](#bal-0047-v029)
- **pathemata** (Latin): [BAL-0047-V027](#bal-0047-v027)
- **pavor** (Latin): [BAL-0074-V015](#bal-0074-v015)
- **per accidens** (Latin): [BAL-0060-V013](#bal-0060-v013), [BAL-0060-V026](#bal-0060-v026), [BAL-0060-V032](#bal-0060-v032), [BAL-0060-V052](#bal-0060-v052)
- **per cerebrum** (Latin): [BAL-0063-V034](#bal-0063-v034)
- **per consensum** (Latin): [BAL-0063-V011](#bal-0063-v011), [BAL-0063-V033](#bal-0063-v033), [BAL-0063-V043](#bal-0063-v043)
- **Per consensum** (Latin): [BAL-0063-V029](#bal-0063-v029)
- **Per consensum sive per essentiam** (Latin): [BAL-0063-V008](#bal-0063-v008), [BAL-0103-V004](#bal-0103-v004)
- **per consensum, a lege consortii** (Latin): [BAL-0103-V010](#bal-0103-v010)
- **per essentiam** (Latin): [BAL-0063-V030](#bal-0063-v030), [BAL-0063-V037](#bal-0063-v037)
- **per propriam affectionem** (Latin): [BAL-0063-V042](#bal-0063-v042)
- **per se** (Latin): [BAL-0060-V044](#bal-0060-v044)
- **Peritoneum** (Latin): [BAL-0011-V009](#bal-0011-v009)
- **perturbabant** (Latin): [BAL-0048-V036](#bal-0048-v036)
- **perturbaberis** (Latin): [BAL-0048-V035](#bal-0048-v035)
- **perturbatio** (Latin): [BAL-0048-V003](#bal-0048-v003)
- **perturbatione** (Latin): [BAL-0048-V021](#bal-0048-v021), [BAL-0048-V025](#bal-0048-v025)
- **perturbationem** (Latin): [BAL-0048-V041](#bal-0048-v041)
- **perturbationes** (Latin): [BAL-0048-V011](#bal-0048-v011), [BAL-0048-V037](#bal-0048-v037)
- **Perturbationes** (Latin): [BAL-0048-V013](#bal-0048-v013)
- **Perturbato** (Latin): [BAL-0048-V029](#bal-0048-v029)
- **perturbatus** (Latin): [BAL-0048-V034](#bal-0048-v034)
- **pestis occulta** (Latin): [BAL-0097-V015](#bal-0097-v015)
- **petulanti splene** (Latin): [BAL-0017-V004](#bal-0017-v004)
- **Petulanti splene cachinno** (Latin): [BAL-0017-V008](#bal-0017-v008)
- **petulanti splene chachinno** (Latin): [BAL-0017-V001](#bal-0017-v001)
- **Philtra** (Latin): [BLV-0006-06](#blv-0006-06)
- **Philtrum** (Latin): [BLV-0006-03](#blv-0006-03)
- **philtrum** (Latin): [BLV-0006-07](#blv-0006-07)
- **Phlegmate** (Latin): [BAL-0026-V017](#bal-0026-v017)
- **phlegmatici** (Latin): [BAL-0026-V019](#bal-0026-v019)
- **phrenesin** (Latin): [BAL-0068-V007](#bal-0068-v007)
- **phrenesis** (Latin): [BAL-0068-V001](#bal-0068-v001), [BAL-0068-V008](#bal-0068-v008)
- **phreneticorum** (Latin): [BAL-0068-V013](#bal-0068-v013)
- **pia mater** (Latin): [BAL-0011-V014](#bal-0011-v014)
- **Pica** (Latin): [BAL-0098-V004](#bal-0098-v004)
- **Pillulæ sine quibus esse nolo** (Latin): [BAL-0052-V043](#bal-0052-v043)
- **pituita** (Latin): [BAL-0026-V002](#bal-0026-v002), [BAL-0026-V026](#bal-0026-v026)
- **pituitam** (Latin): [BAL-0026-V001](#bal-0026-v001)
- **pituitosi** (Latin): [BAL-0026-V030](#bal-0026-v030)
- **Pituitosis** (Latin): [BAL-0026-V009](#bal-0026-v009)
- **pituitosum** (Latin): [BAL-0026-V012](#bal-0026-v012)
- **plerumque** (Latin): [BAL-0082-V010](#bal-0082-v010)
- **Pleura** (Latin): [BAL-0011-V010](#bal-0011-v010)
- **primariâ causâ** (Latin): [BAL-0058-V096](#bal-0058-v096)
- **Primum mobile** (Latin): [BAL-0102-V001](#bal-0102-v001)
- **primum mobile** (Latin): [BAL-0102-V003](#bal-0102-v003), [BAL-0102-V008](#bal-0102-v008)
- **Primum vivens, ultimum moriens** (Latin): [BAL-0015-V002](#bal-0015-v002)
- **primus in orbe deos fecit timor** (Latin): [BAL-0074-V061](#bal-0074-v061)
- **Procreatrix** (Latin): [BAL-0034-V008](#bal-0034-v008)
- **Prognosticatio** (Latin): [BAL-0081-V010](#bal-0081-v010)
- **propter impossibilitatem existimatam** (Latin): [BAL-0076-V009](#bal-0076-v009)
- **præsagio** (Latin): [BAL-0081-V018](#bal-0081-v018)
- **præsagit** (Latin): [BAL-0081-V017](#bal-0081-v017)
- **præter voluntatem** (Latin): [BAL-0052-V063](#bal-0052-v063)
- **pudorem occultans** (Latin): [BAL-0097-V016](#bal-0097-v016)
- **pulmo** (Latin): [BAL-0016-V004](#bal-0016-v004), [BAL-0016-V009](#bal-0016-v009)
- **pulmo arefactus** (Latin): [BAL-0016-V010](#bal-0016-v010)
- **pulmonem** (Latin): [BAL-0016-V002](#bal-0016-v002)
- **Pylorus** (Latin): [BAL-0013-V002](#bal-0013-v002)
- **qua ratione** (Latin): [BAL-0041-V025](#bal-0041-v025)
- **quibus cor sapit** (Latin): [BAL-0015-V052](#bal-0015-v052)
- **Quid sibi vult** (Latin): [BAL-0052-V051](#bal-0052-v051)
- **quinta essentia** (Latin): [BAL-0063-V049](#bal-0063-v049)
- **Quæ metuunt, fingunt** (Latin): [BAL-0074-V009](#bal-0074-v009)
- **Quædam occulta, quædam manifesta** (Latin): [BAL-0097-V004](#bal-0097-v004)
- **ratio** (Latin): [BAL-0041-V018](#bal-0041-v018)
- **ratio brutorum** (Latin): [BAL-0041-V004](#bal-0041-v004)
- **ratione** (Latin): [BAL-0041-V015](#bal-0041-v015)
- **rationem redderent** (Latin): [BAL-0041-V026](#bal-0041-v026)
- **rebus desperatis** (Latin): [BAL-0076-V028](#bal-0076-v028)
- **recolligit se animus** (Latin): [BAL-0039-V041](#bal-0039-v041)
- **recordatio solius judicii** (Latin): [BAL-0039-V034](#bal-0039-v034)
- **reddere causam** (Latin): [BAL-0058-V046](#bal-0058-v046)
- **religari** (Latin): [BAL-0090-V025](#bal-0090-v025)
- **Religio Deum colit** (Latin): [BAL-0078-V063](#bal-0078-v063)
- **religione** (Latin): [BAL-0078-V002](#bal-0078-v002)
- **religioni** (Latin): [BAL-0078-V028](#bal-0078-v028)
- **religionibus** (Latin): [BAL-0078-V018](#bal-0078-v018)
- **Religionis acti Furiis** (Latin): [BAL-0077-V039](#bal-0077-v039)
- **religionis causa** (Latin): [BAL-0078-V034](#bal-0078-v034)
- **Religiosa insania** (Latin): [BAL-0067-V038](#bal-0067-v038)
- **Religiosam insaniam** (Latin): [BAL-0077-V019](#bal-0077-v019)
- **religiose observandas** (Latin): [BAL-0078-V068](#bal-0078-v068)
- **religiosos** (Latin): [BAL-0078-V053](#bal-0078-v053)
- **religiosum** (Latin): [BAL-0077-V035](#bal-0077-v035), [BAL-0078-V044](#bal-0078-v044)
- **relligione** (Latin): [BAL-0078-V026](#bal-0078-v026)
- **rem substratam** (Latin): [BAL-0059-V005](#bal-0059-v005)
- **reminiscentia** (Latin): [BAL-0039-V003](#bal-0039-v003), [BAL-0039-V004](#bal-0039-v004)
- **res sex non naturales** (Latin): [BAL-0082-V005](#bal-0082-v005), [BAL-0082-V004](#bal-0082-v004)
- **roborat memoriam** (Latin): [BAL-0039-V015](#bal-0039-v015)
- **rores** (Latin): [BAL-0030-V013](#bal-0030-v013)
- **ros** (Latin): [BAL-0030-V010](#bal-0030-v010)
- **Sanctam insaniam** (Latin): [BAL-0067-V005](#bal-0067-v005), [BAL-0077-V021](#bal-0077-v021)
- **sanguine** (Latin): [BAL-0024-V004](#bal-0024-v004), [BAL-0024-V036](#bal-0024-v036), [BAL-0024-V042](#bal-0024-v042), [BAL-0024-V068](#bal-0024-v068)
- **Sanguine** (Latin): [BAL-0024-V092](#bal-0024-v092)
- **sanguineam** (Latin): [BAL-0024-V055](#bal-0024-v055)
- **sanguinei** (Latin): [BAL-0024-V033](#bal-0024-v033)
- **sanguineis lachrymis** (Latin): [BAL-0024-V091](#bal-0024-v091)
- **sanguinem** (Latin): [BAL-0024-V099](#bal-0024-v099)
- **Sanguinem** (Latin): [BAL-0024-V100](#bal-0024-v100)
- **sanguineum** (Latin): [BAL-0024-V085](#bal-0024-v085)
- **sanguinis** (Latin): [BAL-0024-V018](#bal-0024-v018), [BAL-0024-V030](#bal-0024-v030), [BAL-0024-V078](#bal-0024-v078)
- **sanguinolente** (Latin): [BAL-0024-V059](#bal-0024-v059)
- **sanguis** (Latin): [BAL-0024-V016](#bal-0024-v016), [BAL-0024-V017](#bal-0024-v017), [BAL-0024-V019](#bal-0024-v019), [BAL-0024-V020](#bal-0024-v020), [BAL-0024-V056](#bal-0024-v056), [BAL-0024-V081](#bal-0024-v081)
- **Sanguis amasiæ** (Latin): [BAL-0024-V101](#bal-0024-v101)
- **sanguis infantum** (Latin): [BAL-0024-V065](#bal-0024-v065)
- **sanguisugis** (Latin): [BAL-0024-V087](#bal-0024-v087)
- **sapiens dominabitur astris** (Latin): [BAL-0093-V003](#bal-0093-v003)
- **se occultant** (Latin): [BAL-0097-V017](#bal-0097-v017)
- **sed superstitiosus** (Latin): [BAL-0078-V024](#bal-0078-v024)
- **Sensible** (Latin): [BAL-0055-V015](#bal-0055-v015)
- **sensus communis** (Latin): [BAL-0036-V009](#bal-0036-v009)
- **severa tristitia** (Latin): [BAL-0075-V044](#bal-0075-v044)
- **si non succurratur iis** (Latin): [BAL-0081-V011](#bal-0081-v011)
- **si simulachrum ejus ad oculos penetraret** (Latin): [BAL-0038-V016](#bal-0038-v016)
- **si volet** (Latin): [BAL-0052-V035](#bal-0052-v035)
- **similares spermaticæque partes** (Latin): [BAL-0010-V020](#bal-0010-v020)
- **simulachra** (Latin): [BLV-0002-16](#blv-0002-16), [BAL-0038-V001](#bal-0038-v001), [BAL-0038-V002](#bal-0038-v002)
- **simulachra & pabula amoris** (Latin): [BAL-0038-V017](#bal-0038-v017)
- **simulachris** (Latin): [BAL-0038-V009](#bal-0038-v009)
- **simulachrum** (Latin): [BAL-0038-V006](#bal-0038-v006), [BAL-0038-V010](#bal-0038-v010), [BAL-0038-V011](#bal-0038-v011), [BAL-0038-V015](#bal-0038-v015)
- **simulacra** (Latin): [BAL-0038-V012](#bal-0038-v012)
- **simulacra animæ expertia** (Latin): [BAL-0032-V034](#bal-0032-v034), [BAL-0038-V013](#bal-0038-v013)
- **simulacrum** (Latin): [BAL-0038-V004](#bal-0038-v004)
- **sine felle** (Latin): [BAL-0025-V086](#bal-0025-v086)
- **sine sanguine** (Latin): [BAL-0024-V063](#bal-0024-v063)
- **Sole se occultante** (Latin): [BAL-0097-V019](#bal-0097-v019)
- **specie** (Latin): [BAL-0083-V022](#bal-0083-v022), [BAL-0083-V023](#bal-0083-v023)
- **species** (Latin): [BAL-0037-V019](#bal-0037-v019), [BAL-0037-V021](#bal-0037-v021), [BAL-0083-V010](#bal-0083-v010)
- **species mortuorum** (Latin): [BAL-0037-V018](#bal-0037-v018)
- **spectra** (Latin): [BAL-0085-V009](#bal-0085-v009)
- **SPERATE MISERI, CAVETE FŒLICES.** (Latin): [BAL-0076-V059](#bal-0076-v059)
- **Spiritualem animam** (Latin): [BAL-0032-V032](#bal-0032-v032)
- **spiritus** (Latin): [BLV-0003-03](#blv-0003-03)
- **Spiritus puriores fascinantur** (Latin): [BAL-0089-V027](#bal-0089-v027)
- **Splen** (Latin): [BAL-0017-V010](#bal-0017-v010)
- **splen magnificatur** (Latin): [BAL-0017-V029](#bal-0017-v029)
- **splenem** (Latin): [BAL-0017-V015](#bal-0017-v015), [BAL-0017-V026](#bal-0017-v026)
- **statam formam** (Latin): [BAL-0057-V090](#bal-0057-v090)
- **stercora** (Latin): [BAL-0029-V054](#bal-0029-v054), [BAL-0029-V063](#bal-0029-v063)
- **Stercora** (Latin): [BAL-0029-V059](#bal-0029-v059)
- **stercorant** (Latin): [BAL-0029-V052](#bal-0029-v052)
- **stercore** (Latin): [BAL-0029-V057](#bal-0029-v057), [BAL-0029-V061](#bal-0029-v061), [BAL-0029-V062](#bal-0029-v062), [BAL-0029-V065](#bal-0029-v065)
- **stercoribus** (Latin): [BAL-0029-V055](#bal-0029-v055)
- **stercoris** (Latin): [BAL-0029-V058](#bal-0029-v058)
- **Stercus** (Latin): [BAL-0029-V047](#bal-0029-v047), [BAL-0029-V049](#bal-0029-v049), [BAL-0029-V066](#bal-0029-v066)
- **stercus** (Latin): [BAL-0029-V048](#bal-0029-v048), [BAL-0029-V050](#bal-0029-v050), [BAL-0029-V051](#bal-0029-v051), [BAL-0029-V056](#bal-0029-v056), [BAL-0029-V060](#bal-0029-v060), [BAL-0029-V064](#bal-0029-v064)
- **sterquilinia** (Latin): [BAL-0029-V053](#bal-0029-v053)
- **sterquiliniis** (Latin): [BAL-0029-V067](#bal-0029-v067)
- **strangulat inclusus dolor atque exæstuat intus** (Latin): [BAL-0075-V034](#bal-0075-v034)
- **sub judice** (Latin): [BAL-0042-V021](#bal-0042-v021)
- **subita spirituum vibratione per nervos** (Latin): [BAL-0098-V012](#bal-0098-v012)
- **subjecto** (Latin): [BAL-0059-V133](#bal-0059-v133)
- **subjectum** (Latin): [BAL-0059-V130](#bal-0059-v130), [BAL-0059-V135](#bal-0059-v135), [BAL-0059-V137](#bal-0059-v137)
- **Subjectum** (Latin): [BAL-0059-V131](#bal-0059-v131)
- **sublatâ causâ tollitur effectus** (Latin): [BAL-0058-V064](#bal-0058-v064)
- **substantiæ separatæ** (Latin): [BAL-0084-V006](#bal-0084-v006)
- **succos** (Latin): [BAL-0022-V006](#bal-0022-v006)
- **Succuba** (Latin): [BAL-0087-V003](#bal-0087-v003)
- **Succubas** (Latin): [BAL-0087-V010](#bal-0087-v010)
- **suffragari** (Latin): [BAL-0063-V069](#bal-0063-v069)
- **suffumigatum** (Latin): [BAL-0031-V062](#bal-0031-v062)
- **superstitio ex hominibus feras** (Latin): [BAL-0078-V023](#bal-0078-v023)
- **superstitione** (Latin): [BAL-0078-V031](#bal-0078-v031)
- **superstitioso** (Latin): [BAL-0078-V035](#bal-0078-v035)
- **Superstitiosus** (Latin): [BAL-0078-V001](#bal-0078-v001)
- **superstitiosæ** (Latin): [BAL-0078-V057](#bal-0078-v057)
- **superstitiosè** (Latin): [BAL-0078-V008](#bal-0078-v008)
- **suspirare familiariter** (Latin): [BAL-0086-V031](#bal-0086-v031)
- **sym** (Latin): [BAL-0063-V062](#bal-0063-v062)
- **sym.** (Latin): [BAL-0063-V061](#bal-0063-v061)
- **Sympathia** (Latin): [BAL-0063-V060](#bal-0063-v060)
- **Sympathia olei & myrti** (Latin): [BAL-0103-V019](#bal-0103-v019)
- **sæculi excrementum** (Latin): [BAL-0029-V046](#bal-0029-v046)
- **tacito delirio** (Latin): [BAL-0066-V023](#bal-0066-v023)
- **tanto dolore** (Latin): [BAL-0075-V064](#bal-0075-v064)
- **temp.** (Latin): [BAL-0062-V129](#bal-0062-v129)
- **temperamenti** (Latin): [BAL-0062-V055](#bal-0062-v055)
- **temperamento** (Latin): [BAL-0062-V168](#bal-0062-v168)
- **temperamentum** (Latin): [BAL-0062-V065](#bal-0062-v065)
- **temperante** (Latin): [BAL-0062-V130](#bal-0062-v130)
- **temperantes** (Latin): [BAL-0062-V076](#bal-0062-v076)
- **temperantissimus** (Latin): [BAL-0062-V077](#bal-0062-v077)
- **temperantiæ** (Latin): [BAL-0062-V136](#bal-0062-v136)
- **Temperare** (Latin): [BAL-0062-V104](#bal-0062-v104)
- **temperat** (Latin): [BAL-0062-V107](#bal-0062-v107), [BAL-0062-V112](#bal-0062-v112), [BAL-0062-V115](#bal-0062-v115), [BAL-0062-V131](#bal-0062-v131)
- **temperatissima** (Latin): [BAL-0062-V101](#bal-0062-v101)
- **temperatissimum** (Latin): [BAL-0062-V063](#bal-0062-v063)
- **temperatura** (Latin): [BAL-0023-V020](#bal-0023-v020), [BAL-0062-V155](#bal-0062-v155)
- **temperaturam** (Latin): [BAL-0062-V064](#bal-0062-v064), [BAL-0062-V078](#bal-0062-v078)
- **temperatus** (Latin): [BAL-0062-V096](#bal-0062-v096), [BAL-0062-V157](#bal-0062-v157)
- **temperavit** (Latin): [BAL-0062-V108](#bal-0062-v108)
- **Temperet** (Latin): [BAL-0062-V031](#bal-0062-v031)
- **temperet** (Latin): [BAL-0062-V074](#bal-0062-v074)
- **temperie** (Latin): [BAL-0062-V102](#bal-0062-v102), [BAL-0062-V156](#bal-0062-v156)
- **temperiem** (Latin): [BAL-0062-V105](#bal-0062-v105)
- **temperies** (Latin): [BAL-0062-V106](#bal-0062-v106)
- **Theologum** (Latin): [BAL-0101-V017](#bal-0101-v017)
- **timent de non timendis** (Latin): [BAL-0074-V017](#bal-0074-v017)
- **timent ne fascinentur** (Latin): [BAL-0089-V022](#bal-0089-v022)
- **timet ut sua sit** (Latin): [BAL-0074-V059](#bal-0074-v059)
- **timide** (Latin): [BAL-0074-V062](#bal-0074-v062)
- **timidum** (Latin): [BAL-0074-V053](#bal-0074-v053)
- **Timidus** (Latin): [BAL-0074-V043](#bal-0074-v043)
- **Timor** (Latin): [BAL-0074-V008](#bal-0074-v008)
- **timor hos, pudor impedit illos** (Latin): [BAL-0074-V048](#bal-0074-v048)
- **Timorem deorum inanem** (Latin): [BAL-0078-V062](#bal-0078-v062)
- **timoris** (Latin): [BAL-0074-V030](#bal-0074-v030)
- **totum compositum** (Latin): [BAL-0077-V032](#bal-0077-v032)
- **transformans** (Latin): [BAL-0057-V041](#bal-0057-v041)
- **transformationes** (Latin): [BAL-0057-V051](#bal-0057-v051)
- **transfudimus** (Latin): [BAL-0100-V015](#bal-0100-v015)
- **transitus** (Latin): [BAL-0095-V033](#bal-0095-v033), [BAL-0095-V034](#bal-0095-v034)
- **triste, sunt** (Latin): [BAL-0075-V028](#bal-0075-v028)
- **tristem** (Latin): [BAL-0075-V051](#bal-0075-v051)
- **tristi tristius Helleboro** (Latin): [BAL-0075-V071](#bal-0075-v071)
- **tristitia** (Latin): [BAL-0075-V016](#bal-0075-v016)
- **Tristitia de bonis alienis** (Latin): [BAL-0075-V022](#bal-0075-v022)
- **tristitiam discutit** (Latin): [BAL-0075-V068](#bal-0075-v068)
- **tristium** (Latin): [BAL-0075-V076](#bal-0075-v076)
- **tua causa** (Latin): [BAL-0058-V051](#bal-0058-v051)
- **tumorem lienis** (Latin): [BAL-0017-V011](#bal-0017-v011)
- **Ubi falsi dii, aut falso cultu colitur Deus** (Latin): [BAL-0078-V015](#bal-0078-v015)
- **unde hæc superstitio** (Latin): [BAL-0078-V042](#bal-0078-v042)
- **uni superstitio** (Latin): [BAL-0078-V038](#bal-0078-v038)
- **ut ipse metus fidem faciat** (Latin): [BAL-0074-V014](#bal-0074-v014), [BAL-0092-V012](#bal-0092-v012), [BAL-0092-V047](#bal-0092-v047)
- **vapor** (Latin): [BAL-0031-V033](#bal-0031-v033), [BAL-0031-V037](#bal-0031-v037), [BAL-0031-V038](#bal-0031-v038)
- **vapore** (Latin): [BAL-0031-V011](#bal-0031-v011)
- **Vapores** (Latin): [BAL-0031-V019](#bal-0031-v019), [BAL-0031-V054](#bal-0031-v054)
- **vapores** (Latin): [BAL-0031-V030](#bal-0031-v030)
- **Vastatâ conscientiâ** (Latin): [BAL-0053-V052](#bal-0053-v052)
- **Vehemens cogitatio movet rerum species** (Latin): [BAL-0098-V019](#bal-0098-v019)
- **vehiculum divinæ virtutis** (Latin): [BAL-0093-V004](#bal-0093-v004)
- **velis nolis** (Latin): [BAL-0052-V018](#bal-0052-v018)
- **velis, nolis** (Latin): [BAL-0052-V044](#bal-0052-v044)
- **velle** (Latin): [BAL-0052-V048](#bal-0052-v048)
- **velle & nolle** (Latin): [BAL-0052-V009](#bal-0052-v009)
- **Velle & nolle** (Latin): [BAL-0052-V046](#bal-0052-v046)
- **Velle licet** (Latin): [BAL-0052-V055](#bal-0052-v055)
- **velle sanari** (Latin): [BAL-0052-V036](#bal-0052-v036)
- **venenatam melancholiam** (Latin): [BLV-0001-23](#blv-0001-23), [BAL-0077-V044](#bal-0077-v044)
- **venenatis fumis** (Latin): [BAL-0031-V043](#bal-0031-v043)
- **Venosa** (Latin): [BAL-0012-V003](#bal-0012-v003)
- **ventriculi** (Latin): [BAL-0013-V011](#bal-0013-v011)
- **ventriculi regimen** (Latin): [BAL-0013-V012](#bal-0013-v012)
- **ventriculo** (Latin): [BAL-0013-V010](#bal-0013-v010)
- **ventriculum** (Latin): [BAL-0013-V008](#bal-0013-v008)
- **ventriculus** (Latin): [BAL-0013-V009](#bal-0013-v009)
- **venæ meseraicæ** (Latin): [BAL-0020-V008](#bal-0020-v008)
- **verentur** (Latin): [BAL-0074-V055](#bal-0074-v055)
- **viscera** (Latin): [BAL-0021-V001](#bal-0021-v001), [BAL-0021-V018](#bal-0021-v018)
- **visceribus** (Latin): [BAL-0021-V015](#bal-0021-v015)
- **Viscerum** (Latin): [BAL-0021-V004](#bal-0021-v004)
- **Visibile** (Latin): [BAL-0055-V021](#bal-0055-v021)
- **visio fit intramittendo** (Latin): [BAL-0089-V012](#bal-0089-v012)
- **Vita consistit in calido & humido** (Latin): [BAL-0030-V006](#bal-0030-v006)
- **vix** (Latin): [BLV-0007-23](#blv-0007-23)
- **volens nolens** (Latin): [BAL-0052-V034](#bal-0052-v034), [BAL-0052-V037](#bal-0052-v037)
- **volentes nolentes** (Latin): [BAL-0052-V014](#bal-0052-v014)
- **volentis** (Latin): [BAL-0052-V041](#bal-0052-v041)
- **volo** (Latin): [BAL-0052-V053](#bal-0052-v053)
- **voluntas** (Latin): [BAL-0052-V007](#bal-0052-v007), [BAL-0052-V038](#bal-0052-v038), [BAL-0052-V047](#bal-0052-v047), [BAL-0052-V056](#bal-0052-v056)
- **vulnus insensibile** (Latin): [BAL-0055-V014](#bal-0055-v014)
- **vulnus occultum** (Latin): [BAL-0097-V003](#bal-0097-v003)
- **æreis intestinis** (Latin): [BAL-0021-V022](#bal-0021-v022)
- **ærumna** (Latin): [BAL-0075-V059](#bal-0075-v059)
- **è fascino tuentur** (Latin): [BAL-0089-V026](#bal-0089-v026)
- **è viscerum sterquiliniis** (Latin): [BAL-0021-V019](#bal-0021-v019)
- **orexim** (Latin (Greek loan)): [BAL-0049-V022](#bal-0049-v022)
- **orexin** (Latin (Greek loan)): [BAL-0049-V021](#bal-0049-v021)
- **Orexin** (Latin (Greek loan)): [BAL-0049-V038](#bal-0049-v038)
- **de sym & antip.** (Latin abbreviation): [BAL-0103-V020](#bal-0103-v020)
- **De Symp. & Antip.** (Latin abbreviation): [BAL-0103-V013](#bal-0103-v013)
- **Element. sym.** (Latin abbreviation): [BAL-0103-V024](#bal-0103-v024)
- **hypoc.** (Latin abbreviation): [BAL-0018-V034](#bal-0018-v034)
- **Hypocon.** (Latin abbreviation): [BAL-0018-V026](#bal-0018-v026)
- **hypocond.** (Latin abbreviation): [BAL-0018-V032](#bal-0018-v032)
- **facultate** (Latin ablative singular): [BAL-0033-V009](#bal-0033-v009)
- **specie** (Latin ablative singular): [BAL-0037-V022](#bal-0037-v022), [BAL-0037-V023](#bal-0037-v023)
- **animal** (Latin accusative singular): [BAL-0034-V014](#bal-0034-v014)
- **speciem** (Latin accusative singular): [BAL-0037-V011](#bal-0037-v011)
- **ex traduce as some hold** (Latin and English): [BAL-0099-V007](#bal-0099-v007)
- **primum mobile, first mover** (Latin and English): [BAL-0102-V005](#bal-0102-v005)
- **Primum mobile, or anima informans** (Latin and English): [BAL-0102-V006](#bal-0102-v006)
- **reminiscentia, or recalling** (Latin and English): [BAL-0039-V019](#bal-0039-v019), [BAL-0100-V006](#bal-0100-v006)
- **Velle and Nolle** (Latin and English): [BAL-0052-V002](#bal-0052-v002)
- **vanæ finguntur species** (Latin construction): [BAL-0037-V012](#bal-0037-v012)
- **æstimativæ virtutis** (Latin genitive phrase): [BAL-0033-V012](#bal-0033-v012)
- **specierum** (Latin genitive plural): [BAL-0037-V008](#bal-0037-v008)
- **animæ** (Latin genitive singular): [BAL-0032-V012](#bal-0032-v012)
- **virtutis** (Latin genitive singular): [BAL-0033-V013](#bal-0033-v013)
- **Cordolium** (Latin in English syntax): [BAL-0075-V031](#bal-0075-v031)
- **Species** (Latin loan in English): [BAL-0036-V006](#bal-0036-v006), [BAL-0037-V001](#bal-0037-v001), [BAL-0037-V015](#bal-0037-v015)
- **species** (Latin loan in English): [BAL-0037-V003](#bal-0037-v003), [BAL-0037-V016](#bal-0037-v016), [BAL-0037-V017](#bal-0037-v017)
- **Lycanthropia** (Latin medical name in English prose): [BAL-0069-V001](#bal-0069-v001), [BAL-0069-V002](#bal-0069-v002), [BAL-0069-V007](#bal-0069-v007)
- **animæ** (Latin nominative plural): [BAL-0032-V016](#bal-0032-v016)
- **Anima** (Latin nominative singular): [BAL-0032-V013](#bal-0032-v013)
- **Pituita** (Latin noun in English): [BAL-0026-V004](#bal-0026-v004), [BAL-0026-V005](#bal-0026-v005), [BAL-0026-V028](#bal-0026-v028)
- **Mesenterium** (Latin noun in English construction): [BAL-0020-V005](#bal-0020-v005)
- **actus primus** (Latin phrase): [BAL-0032-V003](#bal-0032-v003)
- **ad simulachrum alicuius numinis composita** (Latin phrase): [BAL-0038-V007](#bal-0038-v007)
- **anima informans** (Latin phrase): [BAL-0032-V038](#bal-0032-v038)
- **ex traduce** (Latin phrase): [BAL-0032-V008](#bal-0032-v008)
- **intra mittendo, vel extra mittendo** (Latin phrase): [BAL-0037-V004](#bal-0037-v004)
- **læsam habent imaginationem** (Latin phrase): [BAL-0033-V005](#bal-0033-v005)
- **monstrosâ facultate** (Latin phrase): [BAL-0033-V010](#bal-0033-v010)
- **multiplicatione specierum** (Latin phrase): [BAL-0037-V007](#bal-0037-v007)
- **mundi anima** (Latin phrase): [BAL-0032-V036](#bal-0032-v036)
- **simulacrum fabre politum** (Latin phrase): [BAL-0038-V005](#bal-0038-v005)
- **species animorum** (Latin phrase): [BAL-0037-V024](#bal-0037-v024)
- **species sine visu** (Latin phrase): [BAL-0037-V010](#bal-0037-v010)
- **summum genus** (Latin phrase in English): [BAL-0083-V003](#bal-0083-v003), [BAL-0083-V009](#bal-0083-v009)
- **boni and mali Genii** (Latin phrase with English conjunction): [BLV-0003-16](#blv-0003-16)
- **Amicus animæ dimidium** (Latin sentence): [BAL-0032-V037](#bal-0032-v037)
- **Anima non est ubi animat, sed ubi amat** (Latin sentence): [BAL-0032-V014](#bal-0032-v014)
- **animæ uxorum pessime olent** (Latin sentence): [BAL-0032-V017](#bal-0032-v017)
- **Cambium** (Latin technical noun in English): [BAL-0030-V002](#bal-0030-v002)
- **Gluten** (Latin technical noun in English): [BAL-0030-V004](#bal-0030-v004)
- **Ros** (Latin technical noun in English): [BAL-0030-V003](#bal-0030-v003)
- **Enthusiasmus** (Latin term in English): [BAL-0079-V008](#bal-0079-v008)
- **Incubi and Succubi** (Latin terms joined by English and): [BAL-0087-V002](#bal-0087-v002)
- **Incubus and Succubus** (Latin terms joined by English and): [BAL-0087-V008](#bal-0087-v008)
- **morbus sonticus, or Chronicus** (Latin with English conjunction): [BLV-0001-06](#blv-0001-06)
- **dignitatibus** (Latin with planetary symbols): [BAL-0095-V016](#bal-0095-v016)
- **prognosticon** (Latin-derived noun in English): [BAL-0081-V006](#bal-0081-v006)
- **boni and mali Genii** (Latin/English): [BAL-0084-V009](#bal-0084-v009), [BAL-0084-V010](#bal-0084-v010)
- **my bonus Genius** (Latin/English): [BAL-0084-V021](#bal-0084-v021)
- **Heroes** (Latinized Greek): [BLV-0003-17](#blv-0003-17)
- **Carotides** (Latinized Greek anatomical name in English): [BAL-0012-V007](#bal-0012-v007)
- **Hymen** (Latinized Greek anatomical name in English): [BAL-0011-V019](#bal-0011-v019)
- **meninx** (Latinized Greek anatomical name in English): [BAL-0011-V013](#bal-0011-v013)
- **Cucubuth** (Unresolved source language; historical medical name transmitted in English prose): [BAL-0069-V003](#bal-0069-v003)
- **Cucubuthe** (Unresolved source language; historical medical name transmitted in English prose): [BAL-0069-V006](#bal-0069-v006)

### Transliterations and related access forms

These separately labelled lookup forms do not replace the exact printed forms above.

- **phobos** (transliteration of Greek dictionary key φόβος): [BAL-0074-V044](#bal-0074-v044)
- **phobou** (transliteration of printed Greek form φόβου): [BAL-0074-V044](#bal-0074-v044)
- **solliciti** (exact Latin adjective within the attested construction; anxious): [BAL-0074-V030](#bal-0074-v030)
- **desiderans** (exact attested component; Latin participle agreeing with actus; desiring): [BAL-0056-V070](#bal-0056-v070)
- **desiring** (English component meaning; Latin participle agreeing with actus; desiring): [BAL-0056-V070](#bal-0056-v070)
- **à toto corpore** (exact attested component; Latin contextual phrase; from the whole body, separately from acquired): [BAL-0065-V019](#bal-0065-v019)
- **from the whole body** (English component meaning; Latin contextual phrase; from the whole body, separately from acquired): [BAL-0065-V019](#bal-0065-v019)
- **animas** (exact attested component; Latin second-person singular verb; you give life, not the plural noun souls): [BAL-0076-V056](#bal-0076-v056)
- **give life** (English component meaning; Latin second-person singular verb; you give life, not the plural noun souls): [BAL-0076-V056](#bal-0076-v056)
- **band** (exact attested component; English component; bond or binding undertaking in the sufferer’s self-accusation): [BLV-0004-17](#blv-0004-17)
- **bond** (English component meaning; English component; bond or binding undertaking in the sufferer’s self-accusation): [BLV-0004-17](#blv-0004-17)
- **rectè** (discussed Latin component meaning rightly; qualifies forms in the original margin, distinct from the English body): [BAL-0057-V072](#bal-0057-v072)
- **Cura puellaris** (discussed contextual expression; printed Cura remains distinct from supplied comparator Curia; girls’ busy company is contextual interpretation, not a settled correction or direct lexical equivalent): [BAL-0057-V091](#bal-0057-v091)

## English lookup {#english-lookup}

Every record has a local-use route taken from the complete first sentence of its English local definition. Separate supplied literal definitions and additional-attestation senses provide English meaning routes too. The full gloss and qualifications remain at the destination. Citation labels and supplied modern expressions provide additional routes; construction-wide renderings are not automatically component translations.

### Meanings in English

- **A bad settled disposition.**: [BAL-0061-V060](#bal-0061-v060)
- **A balanced closing exhortation: the miserable are called to hope and the fortunate to vigilance.**: [BAL-0076-V059](#bal-0076-v059)
- **A bench used for sitting.**: [BAL-0057-V014](#bal-0057-v014)
- **A beneficial spiritual elevation allowed in the qualified account of ecstasy.**: [BAL-0078-V021](#bal-0078-v021)
- **A beneficial spiritual transport described as a foretaste of heavenly happiness.**: [BAL-0080-V014](#bal-0080-v014)
- **A biblical model of direct divine conversation used parenthetically within Burton’s account of the Devil’s speech.**: [BAL-0086-V022](#bal-0086-v022)
- **A bibliographic reference for the alleged lifespan shared by households and political bodies.**: [BAL-0092-V019](#bal-0092-v019)
- **A bibliographic use in a marginal reference for Egyptian sacrificial customs.**: [BAL-0091-V024](#bal-0091-v024)
- **A binding pledge or bond.**: [BAL-0090-V034](#bal-0090-v034)
- **A binding undertaking or pledge.**: [BAL-0090-V036](#bal-0090-v036)
- **A birth chart presented as a numbered case or written judgement; here Cardan’s eighth example contains his own self-description.**: [BAL-0096-V014](#bal-0096-v014)
- **A birth chart; here the figure consulted in Leovitius’s alleged example of exceptional health.**: [BAL-0096-V003](#bal-0096-v003)
- **A bodily condition, qualified as contrary to nature in a definition of disease.**: [BAL-0046-V002](#bal-0046-v002)
- **A bodily emanation whose persistence is said to bound an episode of distress.**: [BAL-0031-V051](#bal-0031-v051)
- **A bodily fluid as the target of purgative transformation rather than selective attraction.**: [BAL-0022-V022](#bal-0022-v022)
- **A bodily fluid; humoris is genitive singular.**: [BAL-0022-V026](#bal-0022-v026)
- **A bodily function or operation, whose impairment features in a definition of disease.**: [BAL-0056-V002](#bal-0056-v002)
- **A bodily heart imagined as an inward speaker in Burton’s reported account.**: [BAL-0015-V061](#bal-0015-v061)
- **A bodily impulse towards vomiting.**: [BAL-0049-V012](#bal-0049-v012)
- **A boil: a skin swelling or sore capable of discharging matter, in this older English spelling.**: [BAL-0025-V049](#bal-0025-v049)
- **A bowel unable to discharge normally, offered as the cause of the merchant’s disturbance.**: [BAL-0021-V005](#bal-0021-v005)
- **A broad class of mental impairment under which some authorities place madness, melancholy and related conditions; alternatively a distinct inborn or acquired impairment.**: [BAL-0066-V009](#bal-0066-v009)
- **A burden of religious fear or constraint, likened to a yoke among life’s afflictions.**: [BAL-0078-V045](#bal-0078-v045)
- **A business or arrangement concerned with money.**: [BAL-0059-V081](#bal-0059-v081)
- **A case in legal proceedings; accusative object in a requirement to plead one’s own case.**: [BAL-0058-V004](#bal-0058-v004)
- **A case or claim.**: [BAL-0058-V004](#bal-0058-v004)
- **A case, claim or application to be advanced.**: [BAL-0058-V111](#bal-0058-v111)
- **A category or series of passions associated here with grief, anguish and pain.**: [BAL-0051-V006](#bal-0051-v006)
- **A caul covering a newborn, misread by a jealous father as evidence of paternity.**: [BAL-0011-V020](#bal-0011-v020)
- **A caul supporting the stomach, called omentum.**: [BAL-0011-V006](#bal-0011-v006)
- **A cause adequate to produce the effect.**: [BAL-0058-V106](#bal-0058-v106)
- **A cause attributed to divine agency beyond the ordinary course of nature.**: [BAL-0101-V012](#bal-0101-v012)
- **A cause or producing factor.**: [BAL-0058-V029](#bal-0058-v029)
- **A cause or producing factor; single and alone are supplied by the surrounding unica and solus, not causa itself.**: [BAL-0058-V029](#bal-0058-v029)
- **A cause or source of grief: the son occasions his mother’s distress.**: [BAL-0075-V060](#bal-0075-v060)
- **A cause sufficient by itself to produce the disorder.**: [BAL-0075-V012](#bal-0075-v012)
- **A cause supplying material or nourishment.**: [BAL-0058-V020](#bal-0058-v020)
- **A cause supplying the material and nourishment of disease, here diet.**: [BAL-0058-V020](#bal-0058-v020)
- **A cause supplying the substance or material.**: [BAL-0058-V012](#bal-0058-v012)
- **A cause that cannot readily be avoided.**: [BAL-0058-V092](#bal-0058-v092)
- **A chance or incidental patch of luxuriant growth or fertility.**: [BAL-0060-V030](#bal-0060-v030)
- **A characteristic property belonging peculiarly to a kind, here human laughter.**: [BAL-0047-V015](#bal-0047-v015)
- **A characteristic talent or bent, here confined to coarse joking.**: [BAL-0084-V028](#bal-0084-v028)
- **A chart of the heavens at each birth; the phrase here names what the reported medical-astrological requirement says must be inspected.**: [BAL-0096-V012](#bal-0096-v012)
- **A cheerful temperament or state.**: [BAL-0061-V079](#bal-0061-v079)
- **A claim of the exceptional prevalence of apparitions and related phenomena in China within Burton’s account of demonic religious influence.**: [BAL-0086-V024](#bal-0086-v024)
- **A class of dreams, contrasted with natural and divine dreams; the adjective does not itself diagnose a possessed person.**: [BAL-0088-V018](#bal-0088-v018)
- **A clergyman by profession.**: [BAL-0101-V009](#bal-0101-v009)
- **A clergyman or theologian.**: [BAL-0101-V005](#bal-0101-v005), [BAL-0101-V008](#bal-0101-v008)
- **A clergyman whose work needs medical partnership in this mixed illness.**: [BAL-0101-V008](#bal-0101-v008)
- **A clergyman, within the objection to Burton’s medical writing.**: [BAL-0101-V005](#bal-0101-v005)
- **A co-occurring cause accompanying another, here excessive solitude with idleness.**: [BAL-0058-V021](#bal-0058-v021)
- **A coaxing or enticing demon.**: [BAL-0084-V027](#bal-0084-v027), [BAL-0084-V030](#bal-0084-v030)
- **A combination of emotions, here anger and amusement in observing the world.**: [BAL-0047-V001](#bal-0047-v001)
- **A comparatively mild disturbance of thought, associated here with an excess of colder natural melancholy.**: [BAL-0066-V018](#bal-0066-v018)
- **A competing or opposed feeling introduced to displace another.**: [BAL-0047-V012](#bal-0047-v012)
- **A completely beautiful figure, hypothetically accepted in an objection.**: [BAL-0057-V030](#bal-0057-v030)
- **A conception or pattern of health, accusative object of contain.**: [BAL-0057-V019](#bal-0057-v019)
- **A conception or pattern, here of the healthy condition.**: [BAL-0057-V018](#bal-0057-v018)
- **A concern, affair or occurrence.**: [BAL-0059-V085](#bal-0059-v085)
- **A concurrent or accompanying cause.**: [BAL-0058-V063](#bal-0058-v063)
- **A condition apparently beyond ordinary help, used to test whether seeking magical help would be lawful.**: [BAL-0076-V035](#bal-0076-v035)
- **A condition involving the belief that one is a wolf or similar animal, with nocturnal howling and wandering in Burton’s later description; here listed among disorders of imagination or reason.**: [BAL-0069-V001](#bal-0069-v001)
- **A condition or affection.**: [BAL-0060-V063](#bal-0060-v063)
- **A condition or state of the body; the added contrary-to-nature qualification makes it disease.**: [BAL-0046-V001](#bal-0046-v001)
- **A condition or state; accusative of habitus.**: [BAL-0061-V054](#bal-0061-v054)
- **A conduct maxim separates general courtesy from excessively close or easy association.**: [BAL-0086-V017](#bal-0086-v017)
- **A conscience burdened by excessive moral doubts and self-accusation.**: [BAL-0053-V048](#bal-0053-v048)
- **A conscience metaphorically clothed in rags: inward moral poverty beneath fine dress.**: [BAL-0053-V036](#bal-0053-v036)
- **A conscience painfully sore or tormented by guilt or accusation.**: [BAL-0053-V014](#bal-0053-v014)
- **A consoling thought of lasting existence or remembrance; precisely what immortality denotes here remains uncertain.**: [BAL-0045-V019](#bal-0045-v019)
- **A constitutional arrangement or type of government.**: [BAL-0057-V005](#bal-0057-v005)
- **A consuming disturbance, applied to jealousy through literary and moral description.**: [BAL-0068-V015](#bal-0068-v015)
- **A continuing cause.**: [BAL-0058-V084](#bal-0058-v084)
- **A declaration of fearless literary independence immediately retracted.**: [BAL-0074-V003](#bal-0074-v003)
- **A deer in the food catalogue; a homograph distinct from heart spelled hart.**: [BAL-0015-V038](#bal-0015-v038)
- **A degrading phrase for the animal innards used in divination.**: [BAL-0021-V019](#bal-0021-v019)
- **A destructive obstacle in a nautical image for misinterpreted predestination and self-condemnation.**: [BAL-0076-V025](#bal-0076-v025)
- **A dictate, prompting or admonition; here reason’s particular application of a general moral rule to an individual case.**: [BAL-0054-V005](#bal-0054-v005)
- **A different or incompatible cast of mind.**: [BAL-0061-V055](#bal-0061-v055)
- **A difficult undertaking.**: [BAL-0059-V017](#bal-0059-v017)
- **A disadvantage arising from circumstances.**: [BAL-0060-V028](#bal-0060-v028)
- **A disastrous occurrence.**: [BAL-0060-V074](#bal-0060-v074)
- **A discriminating and coordinating power, figuratively named as a judge receiving sensory evidence.**: [BAL-0042-V014](#bal-0042-v014)
- **A disease’s manifestations or attendant disorders.**: [BAL-0060-V015](#bal-0060-v015)
- **A disorder in spirits alone in the reported competing account**: [BLV-0003-11](#blv-0003-11)
- **A disorder of the brain, here erotic melancholy.**: [BAL-0047-V014](#bal-0047-v014)
- **A disorder of the soul, extending the vocabulary of disrupted bodily balance.**: [BAL-0062-V011](#bal-0062-v011)
- **A disorder or imbalance.**: [BAL-0062-V010](#bal-0062-v010)
- **A disorder or suffering whose bodily or mental seat is disputed.**: [BAL-0047-V003](#bal-0047-v003)
- **A disorder, here located in the brain.**: [BAL-0047-V029](#bal-0047-v029)
- **A disordered balance assigned to spirits alone, especially animal spirits, rather than to the gross humours.**: [BAL-0023-V025](#bal-0023-v025)
- **A disordered balance.**: [BAL-0062-V039](#bal-0062-v039)
- **A disordered cold-and-dry constitution of the brain proposed as cause of melancholy.**: [BAL-0023-V009](#bal-0023-v009)
- **A disordered condition.**: [BAL-0061-V084](#bal-0061-v084)
- **A disordered constitution or imbalance.**: [BAL-0062-V092](#bal-0062-v092)
- **A disordered image-forming faculty; not merely immoral content.**: [BLV-0002-07](#blv-0002-07)
- **A disposition arising from hopelessness that may produce extraordinary courage.**: [BAL-0076-V010](#bal-0076-v010)
- **A disposition to aggressive, insolent mockery.**: [BAL-0017-V007](#bal-0017-v007)
- **A disposition to range among subjects and authors without sustained method.**: [BAL-0022-V001](#bal-0022-v001)
- **A dispute to be heard and settled.**: [BAL-0059-V086](#bal-0059-v086)
- **A disputed alleged feat used to distinguish imagined witchcraft from actual harm.**: [BAL-0089-V021](#bal-0089-v021)
- **A distinct category rather than a cause or symptom.**: [BAL-0077-V005](#bal-0077-v005)
- **A distinct category, contrasted with a symptom or cause of melancholy.**: [BAL-0083-V019](#bal-0083-v019)
- **A disturbance or affection; ablative of accidens.**: [BAL-0060-V054](#bal-0060-v054)
- **A divided exposition of intellect, used as a precedent for Burton’s title.**: [BAL-0008-V002](#bal-0008-v002)
- **A divine purpose not disclosed to human understanding; Burton identifies fortune with it.**: [BAL-0052-V061](#bal-0052-v061)
- **A diviner or prophet; here a predicate noun.**: [BAL-0092-V025](#bal-0092-v025)
- **A dreadful occurrence.**: [BAL-0060-V034](#bal-0060-v034)
- **A dreadful or potentially deadly event.**: [BAL-0060-V048](#bal-0060-v048)
- **A dried lung in the reported bodily devastation caused by love’s fire.**: [BAL-0016-V010](#bal-0016-v010)
- **A familiar or attending demon/spirit; the Latin phrase is accusative.**: [BAL-0086-V006](#bal-0086-v006)
- **A familiar or attending spirit alleged to instruct an exceptional person.**: [BAL-0086-V006](#bal-0086-v006)
- **A female diviner or woman credited with uncanny knowledge; accusative feminine.**: [BAL-0101-V026](#bal-0101-v026)
- **A female diviner; accusative singular.**: [BAL-0092-V026](#bal-0092-v026)
- **A female-form sexual spirit within the water-spirit account.**: [BAL-0087-V003](#bal-0087-v003)
- **A figurative cosmic centre or vital interior associated with the sun; the exact physical referent is not defined here.**: [BAL-0015-V063](#bal-0015-v063)
- **A figurative source of piety: poverty is personified as religion’s mother in consolation.**: [BAL-0078-V046](#bal-0078-v046)
- **A figure or person of supposedly complete beauty.**: [BAL-0057-V029](#bal-0057-v029)
- **A fine material emanation extracted from blood, here defining bodily spirit.**: [BAL-0031-V003](#bal-0031-v003)
- **A finished shape or organized condition; here the literary finish conferred by revision.**: [BAL-0057-V001](#bal-0057-v001)
- **A fixed, enduring disease that has grown over time**: [BLV-0001-26](#blv-0001-26)
- **A fixed, enduring illness, allowed to be pleasant or painful.**: [BAL-0061-V008](#bal-0061-v008)
- **A flowing bodily substance understood to preserve the living body.**: [BAL-0022-V005](#bal-0022-v005)
- **A forceful idea or impression said to affect bodily condition.**: [BAL-0045-V005](#bal-0045-v005)
- **A forceful mental impression credited with bodily effects.**: [BAL-0044-V006](#bal-0044-v006)
- **A form of melancholy named for the spleen as its attributed source.**: [BAL-0017-V012](#bal-0017-v012)
- **A form-giving or animating soul: the soul giving a body its living form, applied here to the beloved as the lover’s source of animation.**: [BAL-0032-V038](#bal-0032-v038)
- **A friend is half a soul: a figure of intimate friendship and shared life.**: [BAL-0032-V037](#bal-0032-v037)
- **A friend’s soothing advice and assistance, compared to a sedative and developed as timely, wisely administered speech.**: [BLV-0005-16](#blv-0005-16)
- **A function or operation; the thing impaired in the marginal definition.**: [BAL-0056-V003](#bal-0056-v003)
- **A gaze or act of looking; here the lover’s sustained, unblinking gaze.**: [BAL-0094-V023](#bal-0094-v023)
- **A general cause applying across particulars.**: [BAL-0058-V068](#bal-0058-v068)
- **A generally cold stomach and hot liver assigned opposed qualities within one patient, creating a treatment dilemma.**: [BAL-0023-V027](#bal-0023-v027)
- **A gentle, quiet character.**: [BAL-0061-V096](#bal-0061-v096)
- **A genuine religious disposition or feeling, elevating natural and civic loves into Christian charity.**: [BAL-0078-V049](#bal-0078-v049)
- **A German prince suffering from the historical abdominal or windy melancholy.**: [BAL-0018-V033](#bal-0018-v033)
- **A godlike nature or constitution.**: [BAL-0062-V141](#bal-0062-v141)
- **A good clergyman or theologian.**: [BAL-0101-V007](#bal-0101-v007)
- **A good clergyman, whose duties include spiritual healing.**: [BAL-0101-V007](#bal-0101-v007)
- **A good moral disposition.**: [BAL-0061-V102](#bal-0061-v102)
- **A good recording officer, the personification of memory preserving forms for later retrieval.**: [BAL-0039-V018](#bal-0039-v018)
- **A grief-banishing remedy.**: [BLV-0005-18](#blv-0005-18)
- **A grief-relieving remedy, here interpreted as speech suited to the occasion.**: [BAL-0075-V063](#bal-0075-v063)
- **A groundless fear of the gods: an accusative singular phrase used to define superstition.**: [BAL-0078-V062](#bal-0078-v062)
- **A group among the proposed exceptions to a universal combination of fear and sorrow in melancholy.**: [BAL-0088-V020](#bal-0088-v020)
- **A guardian spirit assigned to protect and govern people.**: [BAL-0084-V020](#bal-0084-v020)
- **A hare’s resting place, figuratively the origin to which an ancestor is tracked.**: [BAL-0057-V023](#bal-0057-v023)
- **A hare’s shallow resting place or lying place, not an underground burrow.**: [BAL-0057-V013](#bal-0057-v013)
- **A harsh or unyielding character.**: [BAL-0061-V135](#bal-0061-v135)
- **A he-goat’s bile; fel is gall or bile and hirci specifies the animal.**: [BAL-0025-V085](#bal-0025-v085)
- **A heart torn apart; lover’s exaggerated distress.**: [BAL-0015-V028](#bal-0015-v028)
- **A hidden disease.**: [BAL-0097-V021](#bal-0097-v021)
- **A hidden plague.**: [BAL-0097-V015](#bal-0097-v015)
- **A hidden snare.**: [BAL-0097-V007](#bal-0097-v007)
- **A hidden wound, metaphorically envy’s inward harm.**: [BAL-0097-V003](#bal-0097-v003)
- **A hidden wound.**: [BAL-0097-V003](#bal-0097-v003)
- **A highly learned theologian.**: [BAL-0101-V002](#bal-0101-v002)
- **A historical abdominal name, introduced as a difficult word whose site and use readers need explained.**: [BAL-0019-V001](#bal-0019-v001)
- **A historical disorder characterized here by pain at the stomach’s upper opening, felt as though the heart aches.**: [BAL-0047-V026](#bal-0047-v026)
- **A historical kind of melancholy named for the upper abdominal region.**: [BAL-0018-V004](#bal-0018-v004)
- **A historical kind of melancholy named from the abdominal region called Mirach.**: [BAL-0019-V004](#bal-0019-v004)
- **A hostile description of friars within Bale’s allegation that girls could not sleep in their beds.**: [BAL-0092-V035](#bal-0092-v035)
- **A hostile label in an unsympathetic observer’s description of a woman, opposed to the lover’s praise of her.**: [BLV-0004-15](#blv-0004-15)
- **A household guardian god.**: [BAL-0086-V027](#bal-0086-v027)
- **A human practitioner credited with supernatural arts.**: [BLV-0004-01](#blv-0004-01)
- **A hunter at the forest’s margins, figuratively the examiner of external causes.**: [BAL-0009-V007](#bal-0009-v007)
- **A hurt without bodily sensation, used to minimize the injury of jealousy.**: [BAL-0055-V013](#bal-0055-v013)
- **A husband who knows of and tolerates infidelity.**: [BLV-0007-14](#blv-0007-14)
- **A joining or union; here marriage, called the most sacred union in an appeal to Daphnaeus.**: [BAL-0094-V026](#bal-0094-v026)
- **A judicial decision in a case.**: [BAL-0042-V002](#bal-0042-v002)
- **A kind deserving its own treatment rather than remaining an ordinary symptom.**: [BAL-0083-V018](#bal-0083-v018)
- **A kind of despair excluded from the harmful despair being treated.**: [BAL-0083-V020](#bal-0083-v020)
- **A kind of inspired possession associated with exceptional intellectual achievement.**: [BAL-0079-V008](#bal-0079-v008)
- **A kind of melancholy named for the mesentery as its proposed source.**: [BAL-0020-V011](#bal-0020-v011)
- **A laden or burdened heart, explaining pressure relieved through writing.**: [BAL-0015-V010](#bal-0015-v010)
- **A later celestial cycle or return, or a passage through celestial positions, respectively; both are considered in relation to the natal chart.**: [BAL-0095-V008](#bal-0095-v008)
- **A Latin comparative of prevalence within reports of spirit appearances, distinct from intimate social intercourse in the same unit.**: [BAL-0086-V028](#bal-0086-v028)
- **A Latin familiaris construction applied to a medicine rather than to a companion.**: [BAL-0086-V035](#bal-0086-v035)
- **A Latin phrase depicting a mischievously mocking person through the bodily image of spleen.**: [BAL-0017-V001](#bal-0017-v001)
- **A Latin phrase representing insolent laughter through the spleen.**: [BAL-0017-V008](#bal-0017-v008)
- **A lawsuit or legal proceeding; the governing verb enter means to initiate it.**: [BAL-0056-V015](#bal-0056-v015)
- **A lawsuit, figuratively brought by the body against its negligent governor.**: [BAL-0056-V011](#bal-0056-v011)
- **A leading participant or performer in the revels.**: [BAL-0056-V076](#bal-0056-v076)
- **A legal case or claim.**: [BAL-0058-V003](#bal-0058-v003)
- **A legal case to be presented to a judge.**: [BAL-0058-V003](#bal-0058-v003)
- **A legal case.**: [BAL-0058-V037](#bal-0058-v037)
- **A legal suit or claim against a debtor.**: [BAL-0056-V004](#bal-0056-v004)
- **A legislative enactment or binding statute; figuratively the unalterable law of mortality.**: [BAL-0056-V066](#bal-0056-v066)
- **A legitimate or morally sufficient ground.**: [BAL-0058-V108](#bal-0058-v108)
- **A less settled state or tendency.**: [BAL-0061-V016](#bal-0061-v016)
- **A less settled state that develops into enduring illness.**: [BAL-0061-V016](#bal-0061-v016)
- **A less settled state; ablative of dispositio.**: [BAL-0061-V140](#bal-0061-v140)
- **A literal scarf is tied around the breast as a sign of excessive attachment to a wife.**: [BAL-0090-V031](#bal-0090-v031)
- **A living body furnished with organs, considered through vegetative functions.**: [BAL-0010-V006](#bal-0010-v006)
- **A living person emaciated by envy, resembling an anatomical specimen.**: [BAL-0008-V011](#bal-0008-v011)
- **A locally named kind of mischievous wandering spirit.**: [BAL-0085-V005](#bal-0085-v005)
- **A love potion credited with compelling or changing affection.**: [BLV-0006-01](#blv-0006-01)
- **A love potion taken by the baron in a reported case of melancholy; the context treats such preparations as alleged causes of disturbed states.**: [BLV-0006-02](#blv-0006-02)
- **A magical formula or practice, listed with signs, objects and other means.**: [BLV-0005-02](#blv-0005-02)
- **A marginal reference for spirits’ feeling pain and burning into visible ashes within the discussion of assumed bodies and transport.**: [BAL-0097-V027](#bal-0097-v027)
- **A marvellous or prodigious man, in extravagant praise of learning.**: [BAL-0084-V022](#bal-0084-v022)
- **A matter represented as slight or unimportant.**: [BAL-0058-V040](#bal-0058-v040)
- **A measuring-instrument image for the detailed imaginative survey of the beloved.**: [BLV-0002-15](#blv-0002-15)
- **A medical authority’s prediction of an outcome.**: [BAL-0081-V006](#bal-0081-v006)
- **A meeting in zodiacal longitude exact by degree; here Mars and the ascendant are the related positions, not two bodies occupying one physical place.**: [BAL-0094-V002](#bal-0094-v002)
- **A melancholic constitution or tendency.**: [BAL-0061-V047](#bal-0061-v047)
- **A melancholic theologian or clergyman: divine is a professional noun here.**: [BAL-0077-V016](#bal-0077-v016)
- **A member of a religious order, qualified here by excessive superstition, solitude or fasting.**: [BAL-0077-V034](#bal-0077-v034)
- **A membranous sheet or internal covering.**: [BAL-0011-V022](#bal-0011-v022)
- **A mentally deranged person, compared with someone overcome by anger; the comparison is limited to the angry fit.**: [BAL-0067-V022](#bal-0067-v022)
- **A mind earnestly desiring repentance and to please God.**: [BAL-0052-V062](#bal-0052-v062)
- **A mischievous spirit believed to lead travellers astray, here used as a simile for compulsive reverie.**: [BAL-0085-V006](#bal-0085-v006)
- **A misfortune or adverse occurrence.**: [BAL-0060-V041](#bal-0060-v041)
- **A mistress’s or female beloved’s blood; amasiæ supplies the female possessor.**: [BAL-0024-V101](#bal-0024-v101)
- **A mock worship consisting entirely of gratification of appetite.**: [BAL-0078-V010](#bal-0078-v010)
- **A mocking emotional response, expressed in Democritus’s laughter at human life.**: [BAL-0047-V021](#bal-0047-v021)
- **A mode or arrangement of rule, extended to control of bodily conduct.**: [BAL-0057-V022](#bal-0057-v022)
- **A moderate or middling degree of beauty, between exceptional beauty and ugliness.**: [BAL-0057-V090](#bal-0057-v090)
- **A moral and religious rule opposed to appetite, even when its authority is known.**: [BAL-0078-V032](#bal-0078-v032)
- **A most evil demon; accusative singular, with the superlative adjective pessimum.**: [BAL-0084-V025](#bal-0084-v025)
- **A mythological region of those who died for love, named by its grief.**: [BAL-0075-V073](#bal-0075-v073)
- **A name of good guardian spirits in the terminology assigned to the Stoics**: [BLV-0003-17](#blv-0003-17)
- **A natal configuration presented as a written judgement or case; here the thirty-seventh numbered example in Cardan’s collection.**: [BAL-0096-V007](#bal-0096-v007)
- **A nativity or birth configuration; here the object of the physician’s required knowledge.**: [BAL-0096-V017](#bal-0096-v017)
- **A natural emotional response, here weeping for bereaved friends.**: [BAL-0047-V013](#bal-0047-v013)
- **A nonentity; something denied substantial reality or worth.**: [BAL-0059-V029](#bal-0059-v029)
- **A nonentity; something whose claimed reality is denied.**: [BAL-0059-V030](#bal-0059-v030)
- **A pact or binding undertaking.**: [BLV-0004-17](#blv-0004-17)
- **A painful incident or occurrence.**: [BAL-0060-V075](#bal-0060-v075)
- **A participant in the erotic encounter, rather than merely its observer.**: [BAL-0056-V075](#bal-0056-v075)
- **A participant who takes part in an activity, rather than only watching or listening.**: [BAL-0056-V064](#bal-0056-v064)
- **A particular delusive belief, here fear of flooding a town by urinating.**: [BAL-0066-V025](#bal-0066-v025)
- **A passage or transition; figuratively the death of the godly as movement towards rest and reward.**: [BAL-0095-V034](#bal-0095-v034)
- **A passing affliction or suffering, here David’s distress.**: [BAL-0047-V020](#bal-0047-v020)
- **A passing or less settled state of melancholy.**: [BAL-0061-V007](#bal-0061-v007)
- **A passion of love attributed to male and female palms, expressly contrasted with natural sympathy.**: [BAL-0047-V022](#bal-0047-v022)
- **A patient should not be compelled into unwanted activities; gentle, gradual treatment is preferred.**: [BAL-0090-V016](#bal-0090-v016)
- **A patient with historical hypochondriacal melancholy; ablative singular after pro in a consultation title.**: [BAL-0018-V021](#bal-0018-v021)
- **A patient with historical hypochondriacal melancholy; ablative singular after pro.**: [BAL-0018-V027](#bal-0018-v027)
- **A performer assuming a character; here the author presenting himself under another’s name.**: [BAL-0056-V019](#bal-0056-v019)
- **A period of mourning that immediate advice or remedies cannot simply cut short.**: [BAL-0075-V075](#bal-0075-v075)
- **A person afflicted with the historical disorder associated with abdominal wind and melancholy.**: [BAL-0018-V001](#bal-0018-v001)
- **A person represented as violently deranged; the preliminary poem makes his image a mirror of the reader’s ordinary anger.**: [BAL-0067-V001](#bal-0067-v001)
- **A person taking part in an entertainment, here wedding dancing.**: [BAL-0056-V077](#bal-0056-v077)
- **A person who accommodates himself to prescribed outward forms.**: [BAL-0057-V098](#bal-0057-v098)
- **A person, here the superstitious worshipper addressed with pity in the frontispiece poem.**: [BAL-0032-V035](#bal-0032-v035)
- **A personal opinion or assessment.**: [BAL-0042-V004](#bal-0042-v004)
- **A personification of beauty’s captivating force, beside the images of a lodestone and a charm.**: [BLV-0004-14](#blv-0004-14)
- **A person’s character or disposition, revealed in writing.**: [BAL-0084-V003](#bal-0084-v003)
- **A person’s look expressing favour or disfavour.**: [BAL-0094-V014](#bal-0094-v014)
- **A physician’s authorization before self-treatment or experiment.**: [BAL-0063-V016](#bal-0063-v016)
- **A plausible inference or prediction, here concerning whether a man will be jealous and when; it is explicitly less than certainty.**: [BAL-0093-V012](#bal-0093-v012)
- **A plea or response, here a written reply named in an abbreviated bibliographical citation.**: [BAL-0056-V027](#bal-0056-v027)
- **A pleasurable state evoked by music, distinguished from the sorrow it may relieve.**: [BAL-0075-V038](#bal-0075-v038)
- **A point too small to perceive in comparison with the larger whole.**: [BAL-0055-V032](#bal-0055-v032)
- **A polemical description of atheism or impiety attributed to Melanchthon**: [BLV-0001-41](#blv-0001-41)
- **A polemical description of impiety, not a claim here about literal poisoning**: [BLV-0001-42](#blv-0001-42)
- **A poor bodily condition.**: [BAL-0061-V115](#bal-0061-v115)
- **A positive religious use for protection against diabolical illusions; Burton calls Christ’s name the best and only charm for that stated purpose.**: [BLV-0005-03](#blv-0005-03)
- **A positively valued spiritual elevation in the qualified discussion of contemplation and ecstasy.**: [BAL-0077-V009](#bal-0077-v009)
- **A power of estimation or appraisal grouped here under imagination.**: [BAL-0033-V003](#bal-0033-v003)
- **A power of rational cognition which one reported doctrine attributes to animals as well as humans in differing degrees.**: [BAL-0041-V019](#bal-0041-v019)
- **A power of thought grouped here under imagination.**: [BAL-0033-V004](#bal-0033-v004)
- **A practical medical conclusion whose application depends on the patient’s humour.**: [BAL-0042-V008](#bal-0042-v008)
- **A practitioner consulted to interpret celestial relationships; here one comparing the partners’ natal significators for agreement or hostility.**: [BAL-0093-V039](#bal-0093-v039)
- **A practitioner of enchantment, named among the overlapping kinds of sorcerer; this list does not define a separate exclusive class.**: [BLV-0004-04](#blv-0004-04)
- **A practitioner of stellar interpretation or judgement; here one of the arts Paracelsus requires in a healer of melancholy.**: [BAL-0093-V022](#bal-0093-v022)
- **A practitioner of stellar judgement; here Leovitius, who offers a man’s remembered good health as evidence for astrology.**: [BAL-0093-V017](#bal-0093-v017)
- **A practitioner of supernatural arts who appears to command spirits in Burton’s local division; apparent command need not be actual mastery.**: [BLV-0004-02](#blv-0004-02)
- **A practitioner who interprets the stars and casts horoscopes; here a fee-taking professional used as the measure of a proposed subscription.**: [BAL-0093-V015](#bal-0093-v015)
- **A predicament represented as offering ruinous alternatives: marriage forfeits livelihood, while celibacy prolongs frustrated desire.**: [BAL-0076-V048](#bal-0076-v048)
- **A pregnant mother.**: [BAL-0098-V013](#bal-0098-v013)
- **A pregnant woman’s imagination.**: [BAL-0098-V017](#bal-0098-v017)
- **A preparatory cause preceding the immediate one; here the liver in Gordon’s account of love melancholy.**: [BAL-0058-V031](#bal-0058-v031)
- **A prescribed medicinal composition, here the resulting scented preparation.**: [BAL-0057-V063](#bal-0057-v063)
- **A primary cause.**: [BAL-0058-V096](#bal-0058-v096)
- **A principal originating factor in the local account.**: [BAL-0058-V080](#bal-0058-v080)
- **A producing factor that is also an effect or manifestation in a reciprocal cycle.**: [BAL-0058-V023](#bal-0058-v023)
- **A producing factor.**: [BAL-0058-V023](#bal-0058-v023)
- **A prolonged state outside ordinary awareness.**: [BAL-0080-V006](#bal-0080-v006)
- **A prompt or opportunity for remembering; names, books, stories and other associations may revive the lover’s attachment.**: [BAL-0039-V032](#bal-0039-v032)
- **A property that does not constitute the thing’s substance.**: [BAL-0060-V017](#bal-0060-v017)
- **A prophet or soothsayer.**: [BAL-0101-V025](#bal-0101-v025)
- **A proposed abdominal source of one kind of melancholy.**: [BAL-0019-V006](#bal-0019-v006)
- **A proposed supernatural cause of disease.**: [BAL-0101-V012](#bal-0101-v012)
- **A proximate producing cause.**: [BAL-0058-V015](#bal-0058-v015)
- **A qualified prognostic outcome associated with an excessive scorched form of natural melancholy.**: [BAL-0088-V022](#bal-0088-v022)
- **A question about the seasonal disappearance of creatures seen in snow, within the inquiry about birds.**: [BAL-0097-V017](#bal-0097-v017)
- **A reckless cast of mind.**: [BAL-0061-V074](#bal-0061-v074)
- **A recollection of something past; remembered disgrace, loss or injury renews distress as though it had just occurred.**: [BAL-0039-V025](#bal-0039-v025)
- **A religious form of frenzy assigned more properly to melancholy in the early medical classification.**: [BAL-0077-V023](#bal-0077-v023)
- **A religious or devout person: religiosum is masculine accusative singular, the object transformed by the musician’s claimed effect.**: [BAL-0078-V044](#bal-0078-v044)
- **A religious-order member: religiosum is substantival masculine accusative singular, object of seeing.**: [BAL-0077-V035](#bal-0077-v035)
- **A reported spirits-only causal scheme, not ordinary gross humoral material**: [BLV-0001-12](#blv-0001-12)
- **A reputed practitioner of beneficial magic or counter-magic, consulted for bodily or mental infirmities.**: [BLV-0004-06](#blv-0004-06)
- **A roaming or unsettled intelligence, eager to range across many subjects.**: [BAL-0043-V001](#bal-0043-v001)
- **A ruthless exploiter or violent destroyer of other people, figured as feeding on their blood.**: [BAL-0024-V084](#bal-0024-v084)
- **A sacred or inspired frenzy.**: [BAL-0101-V010](#bal-0101-v010)
- **A sacred or inspired rapture.**: [BAL-0101-V014](#bal-0101-v014)
- **A sarcastic denial of any reason for Catholic despair, used to attack indulgences and religious manipulation.**: [BAL-0076-V053](#bal-0076-v053)
- **A scrivener’s remunerated legal document is contrasted with poorly rewarded scholarship.**: [BAL-0090-V010](#bal-0090-v010)
- **A seal bearing signs or characters.**: [BAL-0091-V018](#bal-0091-v018)
- **A seat or bearer of a condition.**: [BAL-0059-V137](#bal-0059-v137)
- **A sensible object or stimulus, made overwhelming by forte, acting on the sensory power.**: [BAL-0055-V015](#bal-0055-v015)
- **A serious or chronic established disease**: [BLV-0001-06](#blv-0001-06)
- **A serpent concealed in grass is the image for a bad mind masked by beauty.**: [BAL-0097-V022](#bal-0097-v022)
- **A severe medical case in which other remedies have failed, giving the rhetorical setting for a last resort.**: [BAL-0076-V040](#bal-0076-v040)
- **A sham or ineffectual ritual, Burton’s polemical judgment of the elaborate exorcisms he rejects.**: [BLV-0005-10](#blv-0005-10)
- **A shared belief about salvation joins people in close fellowship amid the account of religious concord and faction.**: [BAL-0090-V032](#bal-0090-v032)
- **A shared faith or religious community, named alongside nation and language as a bond violated by civil war.**: [BAL-0078-V027](#bal-0078-v027)
- **A shared feeling, especially from common experience of suffering.**: [BAL-0103-V002](#bal-0103-v002)
- **A shared interest, undertaking or party’s cause.**: [BAL-0058-V058](#bal-0058-v058)
- **A simile for fear’s persistent harassment even when threatened harm seldom occurs.**: [BAL-0074-V021](#bal-0074-v021)
- **A skilfully fashioned statue, admired without a marriage proposal; used as an analogy for unrewarded learning.**: [BAL-0038-V004](#bal-0038-v004)
- **A slight cause.**: [BAL-0058-V054](#bal-0058-v054)
- **A small degree or absence of scorching, required in one explanation of giftedness.**: [BAL-0064-V018](#bal-0064-v018)
- **A smoke-like bodily emanation, here a continuing internal cause of fear and sorrow despite the absence of an external frightening object.**: [BAL-0031-V020](#bal-0031-v020)
- **A source of movement through apprehension, distinct from the desired end and bodily instrument.**: [BAL-0041-V005](#bal-0041-v005)
- **A specific preference for a food, distinguished from hunger generally.**: [BAL-0049-V007](#bal-0049-v007)
- **A spleen impaired in its bodily function, among inward causes that sustain fear and sorrow.**: [BAL-0017-V031](#bal-0017-v031)
- **A state of delusion paradoxically praised for freedom from awareness of suffering.**: [BAL-0066-V026](#bal-0066-v026)
- **A state or condition, here the former state of health.**: [BAL-0061-V087](#bal-0061-v087)
- **A state or condition.**: [BAL-0061-V035](#bal-0061-v035)
- **A strong affinity.**: [BAL-0103-V018](#bal-0103-v018)
- **A strong conception or impression credited with bodily effects.**: [BLV-0002-03](#blv-0002-03)
- **A student or interpreter of celestial conditions and their earthly relations; here a possible investigator of contrasting climates at similar latitudes.**: [BAL-0093-V027](#bal-0093-v027)
- **A subject or topic of discussion.**: [BAL-0059-V130](#bal-0059-v130)
- **A substantial result or achievement.**: [BAL-0059-V063](#bal-0059-v063)
- **A superstitious man: superstitiosus is a masculine nominative singular adjective used as a noun in the frontispiece caption.**: [BAL-0078-V001](#bal-0078-v001)
- **A superstitious person, with the adjective used substantivally; here an idolater taking pleasure in expected future rewards.**: [BAL-0078-V069](#bal-0078-v069)
- **A supposed bond to the Devil is not treated as an obstacle that makes recovery impossible.**: [BAL-0090-V034](#bal-0090-v034)
- **A supposed death producing real grief in the compressed Aegeus story.**: [BAL-0075-V024](#bal-0075-v024)
- **A supposed disorder in which people believe themselves wolves or similar beasts and howl and wander by night; Burton’s English gloss of Lupinam insaniam.**: [BAL-0069-V005](#bal-0069-v005)
- **A supposed means of curing or influencing.**: [BLV-0005-01](#blv-0005-01)
- **A sympathetic connection.**: [BAL-0103-V015](#bal-0103-v015)
- **A temperament associated with or governed by Venus.**: [BAL-0062-V169](#bal-0062-v169)
- **A temporary altered state attributed to the preparation Bange.**: [BAL-0080-V007](#bal-0080-v007)
- **A testamentary direction expressing wishes for after death.**: [BAL-0052-V006](#bal-0052-v006)
- **A theologian according to the religious learning of Democritus’s time.**: [BAL-0101-V002](#bal-0101-v002)
- **A theologian by profession.**: [BAL-0101-V003](#bal-0101-v003)
- **A theologian, in the marginal formulation of the objection.**: [BAL-0101-V017](#bal-0101-v017)
- **A theologian.**: [BAL-0101-V017](#bal-0101-v017)
- **A thin genital membrane invoked in disputed supposed proofs of virginity.**: [BAL-0011-V019](#bal-0011-v019)
- **A third membrane said to divide the chest into right and left parts.**: [BAL-0011-V011](#bal-0011-v011)
- **A thunderbolt of emotional disturbances; a metaphor for violent, rapid bodily alteration.**: [BAL-0048-V012](#bal-0048-v012)
- **A title abbreviated from Cases of Conscience, a work on particular moral and religious difficulties.**: [BAL-0053-V027](#bal-0053-v027)
- **A topic or subject matter.**: [BAL-0059-V135](#bal-0059-v135)
- **A trance or visionary transport after contemplation, invoked in the marginal example of Jerome’s reported punishment.**: [BAL-0080-V016](#bal-0080-v016)
- **A transition from feelings to outward conduct.**: [BAL-0047-V016](#bal-0047-v016)
- **A troublesome son-in-law figured as an evil spirit.**: [BAL-0084-V033](#bal-0084-v033)
- **A tyrant’s intended binding of captives, permitted by God before their eventual rescue.**: [BAL-0090-V017](#bal-0090-v017)
- **A vehicle or means of conveying divine power; heaven is explained in the following English as God’s instrument for governing elemental bodies.**: [BAL-0093-V004](#bal-0093-v004)
- **A verdict, figuratively the beloved’s decision to favour or reject a lover.**: [BAL-0042-V022](#bal-0042-v022)
- **A very common kind, whose treatment the quoted physician says often caused him considerable difficulty.**: [BAL-0077-V029](#bal-0077-v029)
- **A violent occurrence that cuts life short before its ordinary decline.**: [BAL-0060-V003](#bal-0060-v003)
- **A visible appearance.**: [BAL-0085-V013](#bal-0085-v013)
- **A visible object, expressed by a substantivized neuter adjective.**: [BAL-0055-V021](#bal-0055-v021)
- **A visionary state attributed to a ruler after fasting and meditation.**: [BAL-0080-V015](#bal-0080-v015)
- **A woman described as possessed in a reported humoral cure.**: [BAL-0088-V004](#bal-0088-v004)
- **A woman’s clothing or female disguise.**: [BAL-0061-V109](#bal-0061-v109)
- **A wound without physical sensation.**: [BAL-0055-V014](#bal-0055-v014)
- **A written bond or formal acknowledgement of debt.**: [BAL-0090-V010](#bal-0090-v010)
- **A written record or record-book; conscience preserves offences like a ledger.**: [BAL-0039-V036](#bal-0039-v036)
- **Abandon reliance on one’s own resources while relying wholly on God.**: [BAL-0076-V016](#bal-0076-v016)
- **Abbreviated reference to hypochondriacal melancholy; the precise omitted Latin ending is not supplied.**: [BAL-0018-V032](#bal-0018-v032)
- **Abbreviated source title On Sympathy and Antipathy.**: [BAL-0103-V020](#bal-0103-v020)
- **Abbreviated title On Sympathy and Antipathy.**: [BAL-0103-V013](#bal-0103-v013)
- **Abbreviated title-word for bodily complexions or constitutions.**: [BAL-0062-V114](#bal-0062-v114)
- **Abbreviated title-word for complexions or bodily constitutions.**: [BAL-0062-V124](#bal-0062-v124)
- **Abbreviated title-word for temperaments.**: [BAL-0062-V129](#bal-0062-v129)
- **Abbreviated title: On Sympathy and Antipathy.**: [BAL-0063-V046](#bal-0063-v046)
- **Abbreviation for hypochondriacal, describing a lawyer with that historical form of melancholy; the unprinted ending is left unresolved.**: [BAL-0018-V034](#bal-0018-v034)
- **Abbreviation for sympathy in a cited title.**: [BAL-0063-V062](#bal-0063-v062)
- **Abbreviation for sympathy or affinity in a cited chapter description.**: [BAL-0063-V061](#bal-0063-v061)
- **Abdominal covering in an idiom of extreme laughter.**: [BAL-0011-V018](#bal-0011-v018)
- **Abdominal lining equated with the omentum by some authorities in Burton’s compressed account.**: [BAL-0011-V009](#bal-0011-v009)
- **Abdominal membrane or lining used as a regional boundary.**: [BAL-0011-V005](#bal-0011-v005)
- **Abdominal source of melancholy’s material, alongside the hypochondria and spleen.**: [BAL-0019-V009](#bal-0019-v009)
- **Abdominal wall or region listed separately from several neighbouring organs and regions.**: [BAL-0019-V008](#bal-0019-v008)
- **Abel’s shed blood, figured as a cry for vengeance for his murder.**: [BAL-0024-V060](#bal-0024-v060)
- **Ability to write, contrasted with permission to do so.**: [BAL-0033-V014](#bal-0033-v014)
- **About God and angels: de marks the objects of the reported patient’s continual imagining and thinking.**: [BAL-0077-V012](#bal-0077-v012)
- **About hidden things.**: [BAL-0097-V005](#bal-0097-v005)
- **About souls drawing lots or the allotment of souls.**: [BAL-0100-V007](#bal-0100-v007)
- **Absence of pain or grief; the sentence says this is not given to everyone, and the continuation links insensibility with the loss of pity.**: [BAL-0075-V039](#bal-0075-v039)
- **Absence or deprivation; here the loss of joy, hope, trust, confidence and present and future good is predicated of the whole soul.**: [BAL-0076-V017](#bal-0076-v017)
- **Absurd mental images or self-conceptions, such as imagining oneself an animal.**: [BAL-0085-V008](#bal-0085-v008)
- **Accept religion on another’s credit without examination.**: [BAL-0078-V020](#bal-0078-v020)
- **Accompanying symptoms requiring corrective treatment.**: [BAL-0060-V016](#bal-0060-v016)
- **Accompanying.**: [BAL-0058-V076](#bal-0058-v076)
- **Accomplishment in captivating speech and cultivated attraction.**: [BAL-0033-V007](#bal-0033-v007)
- **According to astrology or its rules; here prescribing how treatment, herb-gathering and administration are to be timed.**: [BAL-0093-V026](#bal-0093-v026)
- **According to one’s wish or to one’s satisfaction; after one’s own heart.**: [BAL-0042-V023](#bal-0042-v023)
- **According to religious judgement, contrasted with civic expediency.**: [BAL-0078-V012](#bal-0078-v012)
- **Accumulated bodily material.**: [BAL-0059-V125](#bal-0059-v125)
- **Accusative singular of the Latin lung noun; the lung is what continual laughter shakes.**: [BAL-0016-V002](#bal-0016-v002)
- **Accustomed or entrenched in an activity.**: [BAL-0061-V078](#bal-0061-v078)
- **Accustomed or established in a course.**: [BAL-0061-V025](#bal-0061-v025)
- **Accustomed or established through repeated practice.**: [BAL-0061-V056](#bal-0061-v056)
- **Accustomed or no longer strange.**: [BAL-0086-V019](#bal-0086-v019)
- **Accustomed through repetition.**: [BAL-0061-V094](#bal-0061-v094)
- **Accustomed to a new way of life or train of activity, proposed as beneficial redirection.**: [BAL-0061-V025](#bal-0061-v025)
- **Aching paired with heaviness among reported bodily symptoms.**: [BAL-0015-V005](#bal-0015-v005)
- **Acquaintance acquired through repeated association.**: [BAL-0086-V020](#bal-0086-v020), [BAL-0086-V021](#bal-0086-v021)
- **Acquired after birth, contrasted with the causes called congenital or inborn.**: [BAL-0065-V006](#bal-0065-v006)
- **Acquired after birth.**: [BAL-0065-V006](#bal-0065-v006), [BAL-0065-V007](#bal-0065-v007)
- **Acquired causes whose further classification includes both remote and internal antecedent or immediate causes.**: [BAL-0065-V007](#bal-0065-v007)
- **Acquired disease.**: [BAL-0065-V017](#bal-0065-v017)
- **Acquired harmful moral tendencies or settled practices.**: [BAL-0061-V043](#bal-0061-v043)
- **Acquired humours here described alongside faulty or diseased ones.**: [BAL-0065-V003](#bal-0065-v003)
- **Acquired melancholy in Montaltus’s hot and dry causal argument**: [BLV-0001-16](#blv-0001-16)
- **Acquired melancholy, locally distinguished from the colder natural humour.**: [BAL-0065-V010](#bal-0065-v010)
- **Acquired melancholy.**: [BAL-0065-V010](#bal-0065-v010)
- **Acquired or altered, contrasted with natural melancholy.**: [BAL-0065-V021](#bal-0065-v021)
- **Acquired or contracted.**: [BAL-0065-V018](#bal-0065-v018)
- **Acquired or external: the synopsis’s alternative to inborn internal causes.**: [BAL-0065-V001](#bal-0065-v001)
- **Acquired or externally arising in a heading that groups remote and incidental causes.**: [BAL-0065-V008](#bal-0065-v008)
- **Acquired or externally arising.**: [BAL-0065-V001](#bal-0065-v001), [BAL-0065-V008](#bal-0065-v008)
- **Acquired or supervening in the reported immaterial-melancholy classification**: [BLV-0001-32](#blv-0001-32)
- **Acquired rather than inborn.**: [BAL-0065-V013](#bal-0065-v013)
- **Acquired rather than innate, one variable among several assigned to the humours producing symptoms.**: [BAL-0065-V011](#bal-0065-v011)
- **Acquired rather than innate.**: [BAL-0065-V011](#bal-0065-v011)
- **Acquired rather than present at birth, without specifying the means of acquisition.**: [BAL-0060-V020](#bal-0060-v020)
- **Acquired rather than present from birth; two near-synonymous adjectives are compressed into one in the modern account of humours.**: [BAL-0065-V002](#bal-0065-v002)
- **Acquired rather than simply the normal bodily humour**: [BLV-0001-33](#blv-0001-33)
- **Acquired through learning or practice, rather than innate.**: [BAL-0065-V015](#bal-0065-v015)
- **Acquired.**: [BAL-0065-V003](#bal-0065-v003), [BAL-0065-V005](#bal-0065-v005), [BAL-0065-V014](#bal-0065-v014), [BAL-0065-V015](#bal-0065-v015), [BAL-0065-V016](#bal-0065-v016)
- **Acquired: one label in a local series describing the immaterial kind, not a universal equation between acquisition and immateriality.**: [BAL-0065-V005](#bal-0065-v005)
- **Acquired; a pair of near-synonymous adjectives.**: [BAL-0065-V002](#bal-0065-v002)
- **Acquired; applied here to persons with an acquired condition.**: [BAL-0065-V019](#bal-0065-v019)
- **Act foolishly or think unsoundly, extended from an old man’s impairment to every age.**: [BAL-0066-V004](#bal-0066-v004)
- **Act irrationally or foolishly in devising competing medical innovations.**: [BAL-0066-V027](#bal-0066-v027)
- **Act upon or alter the state of something.**: [BAL-0046-V009](#bal-0046-v009)
- **Acting on others and being acted upon, here in courtship’s manipulation.**: [BAL-0056-V078](#bal-0056-v078)
- **Acting upon another and receiving an effect in return.**: [BAL-0056-V073](#bal-0056-v073)
- **Active producing causes.**: [BAL-0058-V017](#bal-0058-v017)
- **Active understanding: acuity in independent discovery or in learning something new.**: [BAL-0043-V005](#bal-0043-v005)
- **Activities or bodily responses rather than affections or states undergone.**: [BAL-0056-V013](#bal-0056-v013)
- **Actual shed bodily blood, said here to be drunk in toasts as an extravagant proof of love.**: [BAL-0024-V096](#bal-0024-v096)
- **Actuality constituting the organized body as capable of sensitive life.**: [BAL-0056-V036](#bal-0056-v036)
- **Actuality or actual realization; here the illuminated state of a transparent medium.**: [BAL-0056-V038](#bal-0056-v038)
- **Actuality or fulfilment, rendered in a combined Greek-Latin-English construction.**: [BAL-0032-V002](#bal-0032-v002)
- **Acutely aware of or affected by suffering.**: [BAL-0055-V016](#bal-0055-v016)
- **Adapt to a sufferer’s wishes as part of reassurance and diversion.**: [BAL-0022-V020](#bal-0022-v020)
- **Additional emotional troubles; represented as assailants accumulating after one discontent.**: [BAL-0048-V008](#bal-0048-v008)
- **Adjust or accommodate oneself to circumstances.**: [BAL-0057-V111](#bal-0057-v111)
- **Adjustments of the six conditions to the historical standard of appropriate regimen.**: [BAL-0082-V014](#bal-0082-v014)
- **Adopt and perform different literary roles or modes.**: [BAL-0056-V068](#bal-0056-v068)
- **Adversely inclined or constituted.**: [BAL-0061-V080](#bal-0061-v080)
- **Affairs of government.**: [BAL-0059-V048](#bal-0059-v048)
- **Affected by witchcraft or sorcery.**: [BLV-0004-11](#blv-0004-11)
- **Affection originating in the part itself, opposed to secondary affection by consent**: [BLV-0001-29](#blv-0001-29)
- **Affectionate address to the beloved as one’s inward self or seat of tender feeling.**: [BAL-0021-V016](#bal-0021-v016)
- **Affectionate loyalty joined to active support of a ruler.**: [BAL-0015-V030](#bal-0015-v030)
- **Affectionate or benevolent feeling toward another; here enduring marital affection.**: [BAL-0052-V045](#bal-0052-v045)
- **Affections or changes experienced by something; animæ supplies the particular reference to the soul.**: [BAL-0060-V019](#bal-0060-v019)
- **Affects or puts into a condition; present singular of disponere.**: [BAL-0061-V069](#bal-0061-v069)
- **Affinity and opposition.**: [BAL-0103-V016](#bal-0103-v016)
- **Affinity of oil and myrtle on the ordinary literal reading of olei; the supplied editorial olive is a contextual interpretation of the botanical example.**: [BAL-0103-V019](#bal-0103-v019)
- **Affinity or opposition.**: [BAL-0103-V017](#bal-0103-v017)
- **Afraid or apprehensive: the person experiences dread, rather than inspiring it.**: [BAL-0074-V058](#bal-0074-v058)
- **After certain cycles or recurrent periods.**: [BAL-0100-V013](#bal-0100-v013)
- **After first drinking the water of Lethe.**: [BAL-0100-V002](#bal-0100-v002)
- **Against one’s inward moral judgment; contra marks action contrary to what conscience approves.**: [BAL-0053-V024](#bal-0053-v024)
- **Against or contrary to the will; the prepositional phrase expresses reluctance.**: [BAL-0052-V063](#bal-0052-v063)
- **Agents or means through which another acts.**: [BAL-0058-V067](#bal-0058-v067)
- **Agitated or disturbed, describing a companion whose habitual lamenting is said to unsettle the sufferer.**: [BAL-0048-V034](#bal-0048-v034)
- **Agree or assent.**: [BAL-0063-V076](#bal-0063-v076), [BAL-0063-V081](#bal-0063-v081)
- **Agree or consent; imperfect subjunctive of consentio.**: [BAL-0063-V039](#bal-0063-v039)
- **Agree to or accept.**: [BAL-0063-V080](#bal-0063-v080)
- **Agreeable or in accord with; neuter of consentaneus.**: [BAL-0063-V050](#bal-0063-v050)
- **Agreed or assented.**: [BAL-0063-V070](#bal-0063-v070)
- **Agreement among the cited medical authorities.**: [BAL-0017-V020](#bal-0017-v020)
- **Agreement.**: [BAL-0063-V041](#bal-0063-v041), [BAL-0063-V054](#bal-0063-v054)
- **Agreements of medical authorities, not sympathetic action among organs.**: [BAL-0063-V013](#bal-0063-v013)
- **Agreements.**: [BAL-0063-V013](#bal-0063-v013)
- **Agrees; a verb.**: [BAL-0063-V079](#bal-0063-v079)
- **Agrippa is cited for optical images mistaken for demons or shades.**: [BAL-0097-V030](#bal-0097-v030)
- **Agrippa is cited for Saturnine correspondences that Burton distinguishes from acquired melancholy in plants and animals.**: [BAL-0097-V026](#bal-0097-v026)
- **Agrippa’s book is among sources for the effect of passions on the body.**: [BAL-0097-V029](#bal-0097-v029)
- **Ailments or bodily complaints, classified here by location in the head.**: [BAL-0075-V053](#bal-0075-v053)
- **Aim or object for whose sake movement occurs; dog and hare illustrate this.**: [BAL-0035-V008](#bal-0035-v008)
- **All affairs or fields of activity.**: [BAL-0059-V054](#bal-0059-v054)
- **All bile as the substance hops are said to purge.**: [BAL-0025-V024](#bal-0025-v024)
- **All-embracing or comprehensive in its reach, describing charity.**: [BAL-0044-V012](#bal-0044-v012)
- **Almost; limits the Latin quotation’s causal claim.**: [BLV-0002-22](#blv-0002-22)
- **Already impaired or weakened in body and mind, making self-control difficult.**: [BAL-0072-V012](#bal-0072-v012)
- **Already or presently in the condition described.**: [BAL-0056-V023](#bal-0056-v023)
- **Altered or diseased rather than the natural humour, within this disputed classification**: [BLV-0001-34](#blv-0001-34)
- **Altered or retrained, here gradually habituated to previously intolerable experiences.**: [BAL-0057-V110](#bal-0057-v110)
- **Alternate between wishing and refusing, or remain undecided.**: [BAL-0052-V004](#bal-0052-v004)
- **Alternating or concurrent merriment and sorrow, with sorrow predominant here.**: [BAL-0075-V029](#bal-0075-v029)
- **Alternative astrological causal or indicative roles, offered as probable conjecture.**: [BLV-0007-25](#blv-0007-25)
- **Alternative form for the caul named alongside kell.**: [BAL-0011-V007](#bal-0011-v007)
- **Alternative mechanisms of demonic action which Burton declines to settle.**: [BAL-0088-V005](#bal-0088-v005)
- **Although they fear death, they nevertheless frequently bring death upon themselves: the fear does not exclude the reported act.**: [BAL-0074-V064](#bal-0074-v064)
- **Ambition’s destructive inward force in the Bernard-attributed marginal catalogue.**: [BAL-0097-V015](#bal-0097-v015)
- **Among the wise or keen-minded; corculis is a plural use associated here with intellectual distinction.**: [BAL-0015-V047](#bal-0015-v047)
- **Amorous affairs or business.**: [BAL-0059-V067](#bal-0059-v067)
- **Amorous inclinations that cannot simply be imposed by command.**: [BAL-0046-V019](#bal-0046-v019)
- **Amplify impressions so an imagined instrument affords comprehensive sensory access.**: [BAL-0037-V006](#bal-0037-v006)
- **An abdominal region or containing wall, loosely associated here with stomach.**: [BAL-0019-V005](#bal-0019-v005)
- **An absorbing theatrical excitement that persists in repeated speech.**: [BAL-0080-V011](#bal-0080-v011)
- **An abusive adjective in the claim that certain popes harmed Christians more than pagan persecutors.**: [BAL-0092-V039](#bal-0092-v039)
- **An accompanying cause.**: [BAL-0058-V021](#bal-0058-v021)
- **An achievement or undertaking in which someone gains distinction.**: [BAL-0056-V042](#bal-0056-v042)
- **An acquired bad moral practice or disposition.**: [BAL-0061-V123](#bal-0061-v123)
- **An acquired malady, with the noun left understood after the adjective.**: [BAL-0065-V004](#bal-0065-v004)
- **An acquired, recurrent practice of gambling.**: [BAL-0061-V093](#bal-0061-v093)
- **An act or operation, here qualified as desiring good.**: [BAL-0056-V070](#bal-0056-v070)
- **An active producing agent.**: [BAL-0058-V022](#bal-0058-v022)
- **An active producing cause.**: [BAL-0058-V010](#bal-0058-v010), [BAL-0058-V025](#bal-0058-v025)
- **An active prompting cause or motive.**: [BAL-0058-V030](#bal-0058-v030)
- **An activity or deed, here imagined as unseemly or repellent.**: [BAL-0056-V083](#bal-0056-v083)
- **An actual operation of judging, contrasted with an absence of knowledge; positive does not mean morally good.**: [BAL-0056-V024](#bal-0056-v024)
- **An actuality constituting a living being, here in its nutritive, growing and reproductive life.**: [BAL-0056-V035](#bal-0056-v035)
- **An address to intelligence asking where it will wander; an exclamation at intellectual excess.**: [BAL-0043-V021](#bal-0043-v021)
- **An adopted costume or persona.**: [BAL-0061-V033](#bal-0061-v033)
- **An adverse circumstance or misfortune, here having a bad wet nurse.**: [BAL-0060-V011](#bal-0060-v011)
- **An aerial material from which Aristotle’s account is said to generate comets.**: [BAL-0031-V028](#bal-0031-v028)
- **An affection whose object is an anticipated evil, contrasted with sorrow over present evil.**: [BAL-0074-V005](#bal-0074-v005)
- **An agent said actively to bring about misery through yielding to thoughts.**: [BAL-0058-V022](#bal-0058-v022)
- **An alarming observed case becomes an object of the viewer’s prolonged fear and self-application.**: [BAL-0088-V021](#bal-0088-v021)
- **An alleged demonic pact appears within the sufferer’s fearful self-accusation.**: [BAL-0090-V036](#bal-0090-v036)
- **An alleged ruler’s fabricated divine intimacy used to support political subjection.**: [BAL-0086-V023](#bal-0086-v023)
- **An alternative plural for witches.**: [BLV-0004-13](#blv-0004-13)
- **An amusing or witty story.**: [BAL-0045-V004](#bal-0045-v004)
- **An anatomical binder, listed among parts supposedly generated directly from seed, distinct from a band applied during treatment.**: [BAL-0090-V013](#bal-0090-v013)
- **An anatomical treatise, here the object of another writer’s criticism.**: [BAL-0008-V004](#bal-0008-v004)
- **An angry temperament, allegedly revealed by high facial colour.**: [BAL-0025-V082](#bal-0025-v082)
- **An apparition, here a musical death omen.**: [BAL-0085-V002](#bal-0085-v002)
- **An approved sacred frenzy in good people.**: [BAL-0101-V010](#bal-0101-v010)
- **An asserted privileged relationship used to claim knowledge of salvation and the end of the world.**: [BAL-0086-V015](#bal-0086-v015)
- **An assumed sympathetic connection between distant bodily parts.**: [BAL-0063-V018](#bal-0063-v018)
- **An astonishing or marvellous occurrence.**: [BAL-0060-V061](#bal-0060-v061)
- **An astrological assessment drawn from a nativity’s supposed governing planet.**: [BAL-0042-V007](#bal-0042-v007)
- **An astrologically selected hour thought favourable to conceiving a male child.**: [BAL-0093-V021](#bal-0093-v021)
- **An attack of the historical abdominal or windy form of melancholy.**: [BAL-0018-V020](#bal-0018-v020)
- **An attendant condition or attribute.**: [BAL-0060-V031](#bal-0060-v031)
- **An attending or familiar spirit said to instruct a person.**: [BAL-0084-V013](#bal-0084-v013)
- **An aversion whose cause is hidden.**: [BAL-0103-V008](#bal-0103-v008)
- **An easy undertaking.**: [BAL-0059-V055](#bal-0059-v055)
- **An eloquent human being praised for attractive speech**: [BLV-0003-33](#blv-0003-33)
- **An emitted bodily substance, here the supposed sooty emanation of corrupted reproductive seed.**: [BAL-0031-V050](#bal-0031-v050)
- **An emitted substance, proposed as one possible account of odour.**: [BAL-0031-V006](#bal-0031-v006)
- **An emotion or passion of the soul, one possible classification of love.**: [BAL-0047-V028](#bal-0047-v028)
- **An enduring disposition or capacity.**: [BAL-0061-V028](#bal-0061-v028)
- **An enduring disposition, here expressly infused by God rather than acquired by practice.**: [BAL-0061-V028](#bal-0061-v028)
- **An English gloss of the polemical poisoned-melancholy label attached to impiety.**: [BAL-0077-V045](#bal-0077-v045)
- **An English polemical description of atheism or impiety, glossing the preceding Latin label.**: [BAL-0077-V043](#bal-0077-v043)
- **An enlargement of the spleen presented as a source of melancholy.**: [BAL-0017-V011](#bal-0017-v011)
- **An enticing disordering passion: the pleasure of popular favour and self-love that conceals its own harm.**: [BAL-0068-V009](#bal-0068-v009)
- **An enticing, flattering demon: praise imagined as a seductive and harmful power.**: [BAL-0084-V027](#bal-0084-v027)
- **An entrenched foolish pursuit that survives recognition and attempted persuasion.**: [BAL-0066-V006](#bal-0066-v006)
- **An established and deliberate disposition, distinguished from temporary assent later rejected.**: [BAL-0052-V016](#bal-0052-v016)
- **An established condition asserted to resist cure.**: [BAL-0061-V051](#bal-0061-v051)
- **An established condition.**: [BAL-0061-V099](#bal-0061-v099), [BAL-0061-V141](#bal-0061-v141)
- **An established lawful manner or procedure.**: [BAL-0057-V034](#bal-0057-v034)
- **An established melancholic condition resulting from repeated disturbances.**: [BAL-0061-V015](#bal-0061-v015)
- **An established melancholic condition.**: [BAL-0061-V015](#bal-0061-v015)
- **An established or settled condition.**: [BAL-0061-V008](#bal-0061-v008)
- **An example expected to be recognizable to the reader, rather than a person’s intimate associate.**: [BAL-0086-V014](#bal-0086-v014)
- **An excessively favourable opinion of one’s own gifts and worth.**: [BAL-0045-V008](#bal-0045-v008)
- **An excessively heating and drying bodily condition proposed as the efficient cause of acquired melancholy.**: [BAL-0023-V011](#bal-0023-v011)
- **An excessively hot condition or imbalance.**: [BAL-0062-V062](#bal-0062-v062)
- **An exchange of looks, not a formal question-and-answer meeting.**: [BAL-0089-V011](#bal-0089-v011)
- **An explanation attributed to Heliodorus, connected with attraction through eyes and other bodily openings; the surrounding accounts also invoke bodily spirits.**: [BLV-0004-16](#blv-0004-16)
- **An explanation or account of why the author chose his name, title and subject.**: [BAL-0041-V001](#bal-0041-v001)
- **An explanatory argument offered for a cause of symptoms.**: [BAL-0041-V011](#bal-0041-v011)
- **An expressed opinion or proposition about the conditions of intellectual excellence.**: [BAL-0042-V011](#bal-0042-v011)
- **An eye that kindles erotic feeling; heart-burning here describes love’s figurative fire, not resentment.**: [BAL-0015-V054](#bal-0015-v054)
- **An honorific for Seneca as a consolatory authority.**: [BAL-0101-V015](#bal-0101-v015)
- **An idea that recurs insistently after being entertained.**: [BAL-0045-V012](#bal-0045-v012)
- **An ideal balanced bodily constitution, among ideal models difficult to realize.**: [BAL-0062-V002](#bal-0062-v002)
- **An image of falling impressed upon the subject’s imagination.**: [BAL-0057-V017](#bal-0057-v017)
- **An image of grief’s unremitting torment of body and soul.**: [BAL-0075-V013](#bal-0075-v013)
- **An image or likeness, here of the beloved impressed on the mind.**: [BAL-0057-V076](#bal-0057-v076)
- **An imagined different kind of being, beyond ordinary human weakness.**: [BAL-0083-V012](#bal-0083-v012)
- **An imbalance of bodily qualities.**: [BAL-0062-V050](#bal-0062-v050)
- **An imbalance or lack of proper temper.**: [BAL-0062-V082](#bal-0062-v082)
- **An immediate or conjoined cause, distinguished from an antecedent cause in locating the condition.**: [BAL-0058-V032](#bal-0058-v032)
- **An immediately effective protection; the phrase describes a psalm opening prescribed by the authority Burton names as Athanasius.**: [BLV-0005-22](#blv-0005-22)
- **An immediately operative or conjoined cause.**: [BAL-0058-V032](#bal-0058-v032)
- **An impact, imprint or impressed image; here a frightening mental impression.**: [BAL-0098-V007](#bal-0098-v007)
- **An imparted or infused disposition.**: [BAL-0061-V100](#bal-0061-v100)
- **An imparted or infused settled disposition.**: [BAL-0061-V027](#bal-0061-v027)
- **An impelling or prompting cause.**: [BAL-0058-V008](#bal-0058-v008)
- **An impressed image or representation of falling.**: [BAL-0057-V016](#bal-0057-v016)
- **An inborn enduring disposition or capacity.**: [BAL-0061-V012](#bal-0061-v012)
- **An inborn enduring disposition, here synderesis’s preservation of moral knowledge.**: [BAL-0061-V012](#bal-0061-v012)
- **An incidental bodily disturbance.**: [BAL-0060-V047](#bal-0060-v047)
- **An inclination of the mind directed towards enjoying a good.**: [BAL-0046-V011](#bal-0046-v011)
- **An inclination that unites one with the beloved or maintains that union.**: [BAL-0046-V012](#bal-0046-v012)
- **An individual ruler’s spite, a destructive personal motive.**: [BAL-0017-V002](#bal-0017-v002)
- **An inflated view of one’s own merit.**: [BAL-0045-V002](#bal-0045-v002)
- **An infused settled disposition; the explicit of God supplies divine agency, and the following clause describes love of God and neighbour.**: [BAL-0061-V027](#bal-0061-v027)
- **An ingenious contrivance used to alter a sufferer’s belief.**: [BAL-0043-V015](#bal-0043-v015)
- **An ingrained or recurrent practice.**: [BAL-0061-V137](#bal-0061-v137)
- **An innate intellectual habit of moral judgment, concluding by justifying or condemning actions; distinct in office from the principle and its particular application.**: [BAL-0053-V003](#bal-0053-v003)
- **An inseparable accompaniment or attendant condition.**: [BAL-0060-V076](#bal-0060-v076)
- **An inseparable attendant condition of the described age group.**: [BAL-0060-V007](#bal-0060-v007)
- **An inseparable attendant condition, here discontent, care and misery in human life.**: [BAL-0060-V009](#bal-0060-v009)
- **An intellectual operation turning upon and judging its own operations.**: [BAL-0056-V007](#bal-0056-v007)
- **An intelligent child of promise.**: [BAL-0043-V016](#bal-0043-v016)
- **An intensive rank of heating and drying power assigned to the described purgative.**: [BAL-0023-V016](#bal-0023-v016)
- **An internal producing condition, offered as a ground for suffering even without an external object.**: [BAL-0058-V027](#bal-0058-v027)
- **An internal producing condition.**: [BAL-0058-V027](#bal-0058-v027)
- **An interpreter of the stars, here treated as an authority on supposed affinities and aversions among planets.**: [BAL-0093-V031](#bal-0093-v031)
- **An interpreter or predictor of earthly affairs from the stars; here satirically a calculator of other people’s social rise and fall who turns their movements to his own advantage.**: [BAL-0093-V005](#bal-0093-v005)
- **An inward disposition or desire to repent, distinguished from actual performance.**: [BAL-0046-V021](#bal-0046-v021)
- **An inward moral condition figured as shabby, torn clothing, opposed to outward luxury.**: [BAL-0053-V035](#bal-0053-v035)
- **An irregular offshoot or kind of love melancholy.**: [BLV-0007-17](#blv-0007-17)
- **An issue treated as a binding religious obligation.**: [BAL-0059-V088](#bal-0059-v088)
- **An oak’s central substance or vitality consumed in a comparison with predatory lawyers.**: [BAL-0015-V023](#bal-0015-v023)
- **An object or subject upon which activity is exercised.**: [BAL-0059-V133](#bal-0059-v133)
- **An objection to games of chance that Burton distinguishes from their actual abuses.**: [BAL-0092-V046](#bal-0092-v046)
- **An obstinate or disobedient will; the adjective qualifies the power of willing.**: [BAL-0052-V028](#bal-0052-v028)
- **An occasion for regret.**: [BAL-0059-V059](#bal-0059-v059)
- **An occasion or circumstance arising from people’s situation.**: [BAL-0060-V062](#bal-0060-v062)
- **An occurrence of either good or bad fortune.**: [BAL-0060-V021](#bal-0060-v021)
- **An occurrence, here the actual movement of a suspended corpse after a stone strikes it.**: [BAL-0060-V036](#bal-0060-v036)
- **An older spelling used for alleged control over apparitions, extended to midnight wanderers in the next sentence.**: [BAL-0092-V034](#bal-0092-v034)
- **An operation or activity, here desire directed towards good.**: [BAL-0056-V069](#bal-0056-v069)
- **An oppressive nightmare experience.**: [BAL-0087-V013](#bal-0087-v013)
- **An orator’s delivery or bodily performance, alongside speech and gesture.**: [BAL-0056-V001](#bal-0056-v001)
- **An organ’s own disorder, distinguished from disturbance communicated from elsewhere.**: [BAL-0046-V025](#bal-0046-v025)
- **An unfamiliar or concealing disguise.**: [BAL-0061-V032](#bal-0061-v032)
- **An unfamiliar outward guise or disguise.**: [BAL-0061-V003](#bal-0061-v003)
- **An unfortunate occurrence.**: [BAL-0060-V065](#bal-0060-v065)
- **An unhealthy bodily condition.**: [BAL-0061-V014](#bal-0061-v014)
- **An unhealthy bodily condition; impairment of use is the following criterion in Labeo’s definition.**: [BAL-0061-V005](#bal-0061-v005)
- **An unhealthy condition.**: [BAL-0061-V005](#bal-0061-v005), [BAL-0061-V053](#bal-0061-v053)
- **An unlimited or infinite originating power.**: [BAL-0058-V110](#bal-0058-v110)
- **An unrecognized outward guise used to conceal identity.**: [BAL-0061-V003](#bal-0061-v003)
- **An unsettling of the mind; one occasion of temporary melancholy.**: [BAL-0048-V007](#bal-0048-v007)
- **An urge to consume, here stimulated in the course of excessive drinking; the surrounding catalogue links salted foods to the drinkers’ attempts to take in more.**: [BAL-0049-V023](#bal-0049-v023)
- **An urge to display oneself through writing and win reputation.**: [BAL-0022-V002](#bal-0022-v002)
- **Analogy of one candle lighting another for production of the soul from parental seed.**: [BAL-0099-V002](#bal-0099-v002)
- **And an occasion for mockery.**: [BAL-0058-V044](#bal-0058-v044)
- **And burns or torments, used of the heart under the thought of eternity.**: [BAL-0028-V089](#bal-0028-v089)
- **And material.**: [BAL-0059-V105](#bal-0059-v105), [BAL-0059-V123](#bal-0059-v123)
- **And of bile: bilis is the genitive noun, with the connective -que.**: [BAL-0025-V034](#bal-0025-v034)
- **Anger acting by assault or opposition; English explanation of the irascible inclination.**: [BAL-0051-V003](#bal-0051-v003)
- **Anger figured as a most evil demon; pessimum supplies the superlative.**: [BAL-0084-V025](#bal-0084-v025)
- **Anger in which an impulsive blow is struck.**: [BAL-0025-V022](#bal-0025-v022)
- **Anger-provoking, said of chess as a potentially vexing form of recreation.**: [BAL-0025-V020](#bal-0025-v020)
- **Angered or exasperated; here the verb describes increasing a quarrelling wife’s irritation.**: [BAL-0067-V049](#bal-0067-v049)
- **Angry blustering, here ineffective resistance by a suitor overcome by infatuation.**: [BAL-0031-V036](#bal-0031-v036)
- **Angry or irascible, describing gamblers after a loss.**: [BAL-0025-V054](#bal-0025-v054)
- **Angular celestial relations canvassed among possible climatic causes.**: [BAL-0094-V009](#bal-0094-v009)
- **Angular relations between celestial positions in astrological reckoning; here Saturn’s relations represented above the pictured sufferer.**: [BAL-0094-V001](#bal-0094-v001)
- **Angular relations between planetary positions in astrological reckoning; their relevance to the timing of bloodletting is disputed here.**: [BAL-0094-V010](#bal-0094-v010)
- **Angular relations of 120 degrees and 60 degrees, respectively; here relations between people’s ascendants offered by astrologers as an explanation of affection.**: [BAL-0094-V011](#bal-0094-v011)
- **Animal blood, the bodily fluid used here as a food ingredient.**: [BAL-0024-V015](#bal-0024-v015)
- **Animal breathing organs, regarded here as food among the internal parts.**: [BAL-0016-V012](#bal-0016-v012)
- **Animal droppings left in the mouths of statues.**: [BAL-0029-V035](#bal-0029-v035)
- **Animal intestines or inward parts considered as food, in a list of supposedly hard-to-digest meats.**: [BAL-0021-V021](#bal-0021-v021)
- **Animal inward parts or viscera, here considered as food beside bowels and other organs.**: [BAL-0021-V026](#bal-0021-v026)
- **Animal lungs used as an external medicinal application.**: [BAL-0016-V008](#bal-0016-v008)
- **Animal organ carried as an amulet or consumed in an attributed remedy.**: [BAL-0015-V033](#bal-0015-v033)
- **Animal waste materials said to possess medicinal powers.**: [BAL-0029-V027](#bal-0029-v027)
- **Animals or creatures capable of sensation.**: [BAL-0055-V038](#bal-0055-v038)
- **Animals or living creatures possessing sensation.**: [BAL-0055-V033](#bal-0055-v033)
- **Another affair requiring attention, with a sexual and textual pun.**: [BAL-0059-V082](#bal-0059-v082)
- **Another object of thought or concern.**: [BAL-0059-V061](#bal-0059-v061)
- **Antagonism or mutual opposition.**: [BAL-0103-V003](#bal-0103-v003)
- **Anxious apprehension for another person’s welfare or conduct.**: [BAL-0074-V057](#bal-0074-v057)
- **Any reason or occasion.**: [BAL-0058-V043](#bal-0058-v043)
- **Anything at all, irrespective of its identity.**: [BAL-0059-V002](#bal-0059-v002)
- **Apparent form or outward guise.**: [BAL-0061-V104](#bal-0061-v104)
- **Apparent indications of further intimacy or erotic promise.**: [BAL-0081-V007](#bal-0081-v007)
- **Apparently pious, used ironically of an outward performance of chastity and devotion.**: [BAL-0078-V058](#bal-0078-v058)
- **Apparitions among extraordinary sights allegedly represented to the senses.**: [BAL-0085-V001](#bal-0085-v001)
- **Apparitions in the claim that brave people see them less often.**: [BAL-0085-V009](#bal-0085-v009)
- **Apparitions or appearances, in the printed variant apparations.**: [BAL-0085-V015](#bal-0085-v015)
- **Apparitions or extraordinary appearances.**: [BAL-0085-V018](#bal-0085-v018)
- **Apparitions or spectres.**: [BAL-0085-V016](#bal-0085-v016)
- **Apparitions used as instruments of coercion in Burton’s account of superstition.**: [BAL-0085-V016](#bal-0085-v016)
- **Appearance or assumed form.**: [BAL-0061-V121](#bal-0061-v121)
- **Appearance or semblance: ablative singular, here the deceptive semblance of virtue.**: [BAL-0083-V022](#bal-0083-v022)
- **Appearance or semblance; locally the deceptive outward appearance of virtue.**: [BAL-0037-V022](#bal-0037-v022)
- **Appearance, with auri specifying gold.**: [BAL-0037-V021](#bal-0037-v021)
- **Appearance.**: [BAL-0062-V153](#bal-0062-v153)
- **Appetite for food or pleasure in eating; redeems represents its attempted restoration as something bought at great expense.**: [BAL-0049-V025](#bal-0049-v025)
- **Appetite for food, described as destroyed by sadness in the marginal physiological account.**: [BAL-0049-V024](#bal-0049-v024)
- **Appetite in this marginal rendering.**: [BAL-0049-V041](#bal-0049-v041)
- **Appetite or desire for food, one object of renovat, renews, in the original marginal list.**: [BAL-0049-V033](#bal-0049-v033)
- **Appetite or desire; coitus specifies intercourse as its object.**: [BAL-0049-V039](#bal-0049-v039)
- **Appetite or eagerness, figuratively the reader’s interest stimulated by a writer’s reputation rather than the quality of the writing.**: [BAL-0049-V021](#bal-0049-v021)
- **Appetite, here desire for food; the culinary maxim supplies Burton’s analogy for sharp satire.**: [BAL-0049-V022](#bal-0049-v022)
- **Appetite; rabidam supplies ravenous, while facturus expresses the future act of making it so.**: [BAL-0049-V038](#bal-0049-v038)
- **Appetitive, belonging to the power of desire; the adjective modifies potentiæ, faculty.**: [BAL-0049-V035](#bal-0049-v035)
- **Appetitive, belonging to the power of desire; the supplied rendering takes animi concupiscibilis as the appetitive faculty whose passion is being defined.**: [BAL-0051-V009](#bal-0051-v009)
- **Apprehension aroused by portents and ominous events.**: [BAL-0074-V013](#bal-0074-v013)
- **Apprehension that one’s sins remain unforgiven.**: [BAL-0074-V063](#bal-0074-v063)
- **Apprehensive judgement about having gone too far in literary self-criticism.**: [BAL-0074-V002](#bal-0074-v002)
- **Approaching misery or affliction, represented as the future punishment of hypocrites.**: [BAL-0077-V047](#bal-0077-v047)
- **Approval or agreement.**: [BAL-0063-V063](#bal-0063-v063)
- **Approval or permission.**: [BAL-0063-V072](#bal-0063-v072)
- **Approved spiritual disposition fostered by moderate fasting**: [BLV-0003-38](#blv-0003-38)
- **Approved spiritual transport in good people; the adjective holy changes the evaluative force of the noun.**: [BAL-0067-V004](#bal-0067-v004)
- **Approved spiritual transport or inspired folly, assigned to saints and good people.**: [BAL-0077-V020](#bal-0077-v020)
- **Are awarded or provided with, here receiving honours.**: [BAL-0046-V029](#bal-0046-v029)
- **Are bewitched; the complement names melancholy as the purported result.**: [BAL-0089-V001](#bal-0089-v001)
- **Are bewitched; third-person plural passive.**: [BAL-0089-V001](#bal-0089-v001)
- **Are bound; plural passive construction.**: [BAL-0090-V027](#bal-0090-v027)
- **Are bound; third-person plural passive.**: [BAL-0090-V023](#bal-0090-v023)
- **Are formed or conceived within the mind.**: [BAL-0045-V026](#bal-0045-v026)
- **Argue or pursue my case.**: [BAL-0058-V056](#bal-0058-v056)
- **Arising from outside: the shorter printed form in Burton’s forest-outskirts metaphor for the preceding causal survey.**: [BAL-0065-V009](#bal-0065-v009)
- **Arrange or put into an order.**: [BAL-0061-V039](#bal-0061-v039)
- **Arranged or brought it about that someone acted.**: [BAL-0058-V048](#bal-0058-v048)
- **Arranged or ordered; plural participle.**: [BAL-0061-V112](#bal-0061-v112)
- **Arranged or organized material in the exposition.**: [BAL-0061-V018](#bal-0061-v018)
- **Arranged or organized.**: [BAL-0061-V018](#bal-0061-v018)
- **Arranged or positioned; neuter plural participle.**: [BAL-0061-V110](#bal-0061-v110)
- **Arranged or positioned; perfect singular of disponere.**: [BAL-0061-V105](#bal-0061-v105)
- **Arranged; perfect singular of disponere.**: [BAL-0061-V106](#bal-0061-v106)
- **Arrangement.**: [BAL-0061-V090](#bal-0061-v090)
- **Arrangement; accusative of dispositio.**: [BAL-0061-V091](#bal-0061-v091)
- **Arranging or bringing about an action.**: [BAL-0058-V052](#bal-0058-v052)
- **Arranging or settling affairs.**: [BAL-0061-V103](#bal-0061-v103)
- **Arrested or taken into custody.**: [BAL-0044-V016](#bal-0044-v016)
- **As a less settled state, contrasted with an established habit.**: [BAL-0061-V077](#bal-0061-v077)
- **As a result the fetus or offspring was made like it.**: [BAL-0098-V014](#bal-0098-v014)
- **As occasion or recollection suggested, without chronological ordering.**: [BAL-0060-V026](#bal-0060-v026)
- **As one candle derives its light from another; the lighting verb is implicit.**: [BAL-0099-V002](#bal-0099-v002)
- **Ass-like melancholy: a disparaging historical label for the sluggish phlegmatic kind.**: [BAL-0026-V016](#bal-0026-v016)
- **Ass-like or asinine; a disparaging adjective for the allegedly dull phlegmatic melancholy.**: [BAL-0026-V029](#bal-0026-v029)
- **Assent or agree voluntarily.**: [BAL-0063-V021](#bal-0063-v021)
- **Assent or belief; accusative of assensus.**: [BAL-0063-V066](#bal-0063-v066)
- **Assessments or critical opinions, here the diverse evaluations of readers.**: [BAL-0042-V001](#bal-0042-v001)
- **Associated with choler or yellow bile; an adjective qualifying the indexed form of melancholy.**: [BAL-0025-V032](#bal-0025-v032)
- **Associated with forbidden magic or dealings with spirits.**: [BAL-0092-V036](#bal-0092-v036)
- **Associated with or productive of phlegm, qualifying fish or their nourishment in this dietary account.**: [BAL-0026-V010](#bal-0026-v010)
- **Associated with phlegm, qualifying a kind of melancholy; cold and sluggish are separate adjoining descriptions.**: [BAL-0026-V013](#bal-0026-v013)
- **Associated with phlegm; an adjective qualifying the indexed kind of melancholy.**: [BAL-0026-V027](#bal-0026-v027)
- **Assume and perform roles, here opportunistically to suit different people.**: [BAL-0056-V026](#bal-0056-v026)
- **Assumed bodily connection between head and feet.**: [BAL-0103-V015](#bal-0103-v015)
- **Assumed manner or persona adapted to an audience.**: [BAL-0091-V003](#bal-0091-v003)
- **Assumes and enacts the behaviour of a role.**: [BAL-0056-V057](#bal-0056-v057)
- **Astrologers in the polemical catalogue of fatalists.**: [BAL-0093-V013](#bal-0093-v013)
- **Astrologers, or practitioners of stellar judgement; here a plural noun for holders of the reported celestial and naturalistic doctrines.**: [BAL-0093-V040](#bal-0093-v040)
- **Astrologers, practitioners of stellar judgement; nominative plural among the rival experts whom Lucretia claims to surpass.**: [BAL-0093-V036](#bal-0093-v036)
- **Astrologers: practitioners of stellar judgement.**: [BAL-0093-V023](#bal-0093-v023)
- **Astrological angular relations of a half-circle, 180 degrees, and a quarter-circle or square, 90 degrees, respectively.**: [BAL-0094-V003](#bal-0094-v003)
- **Astrological angular relations of one-third of a circle, 120 degrees, and one-sixth, 60 degrees, respectively; here favourable phases contrasted with quartiles and oppositions.**: [BAL-0094-V004](#bal-0094-v004)
- **Astrological dignities or placements that confer strength.**: [BAL-0095-V016](#bal-0095-v016)
- **Astrological indicator of character or disposition.**: [BAL-0095-V001](#bal-0095-v001)
- **Astrological selection of favourable times.**: [BAL-0093-V006](#bal-0093-v006)
- **Astrological strengths and weaknesses.**: [BAL-0095-V015](#bal-0095-v015)
- **Astrological: concerned with stellar configurations and their judgements.**: [BAL-0093-V018](#bal-0093-v018)
- **Astrologically obscured through proximity to the Sun.**: [BAL-0095-V013](#bal-0095-v013)
- **Astrology that judges human dispositions or events from celestial configurations.**: [BAL-0042-V015](#bal-0042-v015)
- **Astrology, the art of stellar judgement; the genitive Astrologiæ depends on ignaros, ignorant of.**: [BAL-0093-V024](#bal-0093-v024)
- **At least weakens or blunts the good spirits, offered as a lesser alternative to extinguishing them.**: [BAL-0075-V020](#bal-0075-v020)
- **At one’s disposal or command, according to one’s wishes.**: [BAL-0052-V040](#bal-0052-v040)
- **At the prompting of a guiding spirit or inner inclination.**: [BAL-0084-V001](#bal-0084-v001)
- **Atmospheric emanations discussed with clouds and fogs in competing height estimates.**: [BAL-0031-V027](#bal-0031-v027)
- **Atmospheric moisture in a passage relating weather to mental changes.**: [BAL-0022-V013](#bal-0022-v013)
- **Attach oneself excessively to otherwise pleasing and good objects.**: [BAL-0066-V028](#bal-0066-v028)
- **Attending spirits alleged to associate with humans and perform work.**: [BAL-0086-V004](#bal-0086-v004)
- **Attributed affinity between vine and elm.**: [BAL-0103-V018](#bal-0103-v018)
- **Attributed antagonism between plants or plant-related things.**: [BAL-0103-V003](#bal-0103-v003)
- **Attributed to powers of substances or properties in nature, including early chemical and occult sympathies.**: [BLV-0006-11](#blv-0006-11)
- **Attributes of diet, expressly including quantity and quality, distinguished from substance.**: [BAL-0060-V008](#bal-0060-v008)
- **Attribution of the following objection to proponents of parental propagation.**: [BAL-0099-V003](#bal-0099-v003)
- **Avoid increasing an already distressed person’s suffering.**: [BAL-0075-V077](#bal-0075-v077)
- **Aware of and sensitive to being mistreated by companions.**: [BAL-0044-V011](#bal-0044-v011)
- **Aware of one’s foolishness.**: [BAL-0044-V008](#bal-0044-v008)
- **Aware or conscious of something; here the object is the speaker’s committed wrongs.**: [BAL-0053-V049](#bal-0053-v049)
- **Aware or conscious of something; the plural adjective describes knowledge of one’s own conduct.**: [BAL-0053-V025](#bal-0053-v025)
- **Awareness of God and regard for duty toward him, as a motive for endurance.**: [BAL-0053-V030](#bal-0053-v030)
- **Awareness of one’s wrongdoing, identified as a tormenting sickness.**: [BAL-0053-V013](#bal-0053-v013)
- **Bad moral characters or inclinations.**: [BAL-0061-V120](#bal-0061-v120)
- **Bad spirits in the naming scheme Burton reports**: [BLV-0003-19](#blv-0003-19), [BLV-0003-20](#blv-0003-20)
- **Balance or constitution; accusative of temperamentum.**: [BAL-0062-V065](#bal-0062-v065)
- **Balanced between excessive heat and cold.**: [BAL-0062-V094](#bal-0062-v094)
- **Balanced in its bodily qualities, within the historical description of blood.**: [BAL-0023-V004](#bal-0023-v004)
- **Balanced in its mixture of qualities.**: [BAL-0062-V036](#bal-0062-v036)
- **Balanced personal composure.**: [BAL-0062-V004](#bal-0062-v004)
- **Based on or concerned with astrology in mathematical games.**: [BAL-0093-V009](#bal-0093-v009)
- **Basic judgment whose supposed lack does not prevent a wealthy heir receiving office.**: [BAL-0036-V003](#bal-0036-v003)
- **Be angry; an imperative balanced by the contrary imperative to pity the dead person.**: [BAL-0051-V015](#bal-0051-v015)
- **Be angry; here the verb is negated as part of a threefold prohibition.**: [BAL-0051-V017](#bal-0051-v017)
- **Be bewitched, in a result construction describing sleeplessness.**: [BAL-0089-V006](#bal-0089-v006)
- **Be burnt or scorched; subjunctive passive of aduro.**: [BAL-0064-V022](#bal-0064-v022)
- **Be lodged within bodies, here cattle’s bodies.**: [BAL-0100-V004](#bal-0100-v004)
- **Be strongly attracted or attached to another animal, expressly treated as natural within the same kind.**: [BAL-0066-V036](#bal-0066-v036)
- **Bearing or outward demeanour.**: [BAL-0061-V098](#bal-0061-v098)
- **Beautiful appearance captivates the spectator, compared to a magnet drawing iron.**: [BAL-0090-V024](#bal-0090-v024)
- **Beautiful appearances or beauties, here the object of admiration.**: [BAL-0057-V064](#bal-0057-v064)
- **Beautiful or attractive; a predicate adjective.**: [BAL-0057-V081](#bal-0057-v081)
- **Beautiful or handsome; applied paradoxically to the supposedly perfect sage.**: [BAL-0057-V045](#bal-0057-v045)
- **Beauty as an object of aesthetic judgment.**: [BAL-0057-V084](#bal-0057-v084)
- **Beauty as the ground of an anticipated future advantage.**: [BAL-0057-V086](#bal-0057-v086)
- **Beauty considered as a precarious or double-edged good.**: [BAL-0057-V031](#bal-0057-v031)
- **Beauty itself, a person treated as its embodiment.**: [BAL-0057-V082](#bal-0057-v082)
- **Beauty or attractive appearance, considered in relation to art and nature.**: [BAL-0057-V077](#bal-0057-v077)
- **Beauty or attractive appearance, one of the desired goods in the quoted verse.**: [BAL-0057-V046](#bal-0057-v046)
- **Beauty or attractive appearance, personified as deserving rule.**: [BAL-0057-V028](#bal-0057-v028)
- **Beauty or attractive appearance; accusative singular, an object of what Money bestows.**: [BAL-0057-V002](#bal-0057-v002)
- **Beauty, accusative object of draws in the marginal comparison.**: [BAL-0057-V025](#bal-0057-v025)
- **Beauty, by extension the beloved person whose enjoyment is desired exclusively.**: [BAL-0057-V087](#bal-0057-v087)
- **Beauty, genitive singular specifying what the flower represents.**: [BAL-0057-V032](#bal-0057-v032)
- **Beauty, here defined as a living radiance flowing from goodness.**: [BAL-0057-V066](#bal-0057-v066)
- **Beauty, here God’s attractive excellence.**: [BAL-0057-V092](#bal-0057-v092)
- **Beauty, upbringing and accomplishments that explain Philip’s attraction in Olympia’s response to the alleged enchantment.**: [BLV-0005-09](#blv-0005-09)
- **Because attainment is thought impossible: the judgement belongs to the despairing person.**: [BAL-0076-V009](#bal-0076-v009)
- **Because of apprehension that something may happen.**: [BAL-0074-V018](#bal-0074-v018)
- **Because of or through the causal advantage of something.**: [BAL-0041-V002](#bal-0041-v002)
- **Because one believes an action to be a religious or moral obligation.**: [BAL-0053-V041](#bal-0053-v041)
- **Become confused or lose judgment in an account of ageing and supposed excess black bile.**: [BAL-0066-V016](#bal-0066-v016)
- **Become excessively absorbed in hunting so that other activity and conversation are displaced.**: [BAL-0066-V024](#bal-0066-v024)
- **Become intensely enamoured; changing objects of erotic attachment are emphasized.**: [BAL-0066-V019](#bal-0066-v019)
- **Become or be sad: tristantur is third-person plural present deponent; multi supplies the qualification many.**: [BAL-0075-V023](#bal-0075-v023)
- **Become pregnant.**: [BAL-0045-V024](#bal-0045-v024)
- **Becomes angry or is angry; the conditional negative coordination joins this response with jealousy, fighting and false swearing.**: [BAL-0051-V019](#bal-0051-v019)
- **Before a judge; figuratively still undecided.**: [BAL-0042-V021](#bal-0042-v021)
- **Beguile or captivate the human soul.**: [BAL-0089-V029](#bal-0089-v029)
- **Beguiled or captivated.**: [BAL-0089-V018](#bal-0089-v018)
- **Beguiling thoughts that detain the solitary thinker.**: [BAL-0089-V002](#bal-0089-v002)
- **Behave playfully or a little foolishly as permitted recreation, here dancing after the day’s serious activity.**: [BAL-0066-V035](#bal-0066-v035)
- **Behaving or making movements in response to an imagined experience.**: [BAL-0056-V079](#bal-0056-v079)
- **Being in agreement or concord; genitive participle of consentio.**: [BAL-0063-V001](#bal-0063-v001)
- **Being in harmonious agreement; a Latin participle qualifying the body in a definition of health.**: [BAL-0063-V001](#bal-0063-v001)
- **Being maligned as a source of distress; a lexical boundary for the Latin propagation phrase.**: [BAL-0099-V008](#bal-0099-v008)
- **Being of beings.**: [BAL-0059-V040](#bal-0059-v040)
- **Being; that which is.**: [BAL-0059-V009](#bal-0059-v009)
- **Beings capable of sensation, contrasted with plants.**: [BAL-0055-V001](#bal-0055-v001)
- **Belly as the receptacle into which people cram herbs, rather than bowel evacuation.**: [BAL-0021-V023](#bal-0021-v023)
- **Belonging to the appetitive division concerned with resistance and difficulty; the heading groups several passions, beginning with sorrow.**: [BAL-0051-V011](#bal-0051-v011)
- **Belonging to the desiring division of appetite; the heading places intense desires and ambition in this group.**: [BAL-0051-V012](#bal-0051-v012)
- **Benches; ordinary pieces of seating among other furniture.**: [BAL-0057-V006](#bal-0057-v006)
- **Benevolent disposition or favour directed toward human beings.**: [BAL-0052-V064](#bal-0052-v064)
- **Bewitch cattle so as to kill them.**: [BAL-0089-V021](#bal-0089-v021)
- **Bewitch children, especially through a supposed ocular influence.**: [BAL-0089-V003](#bal-0089-v003)
- **Bewitched or captivated; plural passive participle.**: [BAL-0089-V019](#bal-0089-v019)
- **Bewitches, with personified love as subject.**: [BAL-0089-V009](#bal-0089-v009)
- **Bewitches; third-person singular active.**: [BAL-0089-V009](#bal-0089-v009), [BAL-0089-V028](#bal-0089-v028)
- **Bewitchment appears among conditions for which the Boll waters are praised in a marginal catalogue.**: [BAL-0089-V023](#bal-0089-v023)
- **Bewitchment as a broad way of describing love’s power.**: [BAL-0089-V008](#bal-0089-v008)
- **Bewitchment figured as seductive trickery.**: [BAL-0089-V015](#bal-0089-v015)
- **Bewitchment or enchantment; accusative singular.**: [BAL-0089-V023](#bal-0089-v023)
- **Bile as anger, paired with laughter as the speaker’s mixed response to worldly disturbances.**: [BAL-0025-V002](#bal-0025-v002)
- **Bile as irritation or anger, physically imagined rising into the nostrils.**: [BAL-0025-V016](#bal-0025-v016)
- **Bile as the alleged product of sweet foods in a dietary warning.**: [BAL-0025-V013](#bal-0025-v013)
- **Bile as the bodily humour stirred by anger.**: [BAL-0025-V021](#bal-0025-v021)
- **Bile thought to be scorched, whose excess is invoked as an obstacle to regulating the passions.**: [BAL-0025-V068](#bal-0025-v068)
- **Bile, here the bodily substance in an image of anger burning the liver.**: [BAL-0025-V003](#bal-0025-v003)
- **Bile, the bodily humour alleged to be inflamed by excessive wakefulness.**: [BAL-0025-V052](#bal-0025-v052)
- **Bile, used with phlegm as bodily matter to be expelled in the political analogy.**: [BAL-0025-V035](#bal-0025-v035)
- **Bilious or hot-tempered, qualifying the lover and linking anger with humoral vocabulary.**: [BAL-0025-V028](#bal-0025-v028)
- **Bilious or of a choleric constitution; hot and dry are separate adjoining qualities.**: [BAL-0025-V019](#bal-0025-v019)
- **Bilious or of a yellow-bile constitution; an adjective qualifying bodies.**: [BAL-0025-V014](#bal-0025-v014)
- **Bilious or watery residual products of the liver’s digestive work.**: [BAL-0029-V010](#bal-0029-v010)
- **Bilious people, here children said to share their parents’ constitution.**: [BAL-0025-V047](#bal-0025-v047)
- **Bilious people, here parents in the claimed transmission of humoral constitution.**: [BAL-0025-V046](#bal-0025-v046)
- **Bilious, associated with or containing bile, qualifying humours.**: [BAL-0025-V072](#bal-0025-v072)
- **Bilious, describing the small amount of bowel matter discharged.**: [BAL-0025-V058](#bal-0025-v058)
- **Bilious: associated with or marked by bile, qualifying urine.**: [BAL-0025-V017](#bal-0025-v017)
- **Bilious: consisting of or associated with bile, qualifying bodily waste.**: [BAL-0025-V041](#bal-0025-v041)
- **Bind; third-person plural active.**: [BAL-0090-V026](#bal-0090-v026)
- **Binding or suspension of the outward senses.**: [BAL-0090-V001](#bal-0090-v001)
- **Binding or suspension of the senses.**: [BAL-0090-V002](#bal-0090-v002)
- **Binding people by laws, qualified here as laws too numerous to read or too obscure to understand.**: [BAL-0090-V011](#bal-0090-v011)
- **Binding the body as part of the historical regimen.**: [BAL-0090-V007](#bal-0090-v007)
- **Bindings or bands; nominative plural.**: [BAL-0090-V006](#bal-0090-v006)
- **Bindings or things tied; plural.**: [BAL-0090-V003](#bal-0090-v003)
- **Bindings or tied charms; plural.**: [BAL-0090-V008](#bal-0090-v008)
- **Binds; third-person singular active.**: [BAL-0090-V009](#bal-0090-v009), [BAL-0090-V021](#bal-0090-v021)
- **Birth charts consulted for marriage judgements.**: [BAL-0096-V015](#bal-0096-v015)
- **Birth charts or celestial configurations at birth; here figures with allegedly adverse planetary placements.**: [BAL-0096-V004](#bal-0096-v004)
- **Birth configuration and its astrological chart.**: [BAL-0096-V006](#bal-0096-v006)
- **Birth itself, the beginning of a person’s life.**: [BAL-0096-V005](#bal-0096-v005)
- **Birth or ancestry treated satirically as something money can confer.**: [BAL-0083-V001](#bal-0083-v001)
- **Birth or nativity; here the time at which specified planetary positions are considered.**: [BAL-0096-V018](#bal-0096-v018)
- **Birth, opening the period of infancy.**: [BAL-0096-V008](#bal-0096-v008)
- **Birth, the starting point of a life; ablative singular after à, from.**: [BAL-0096-V016](#bal-0096-v016)
- **Bitter gall as an image of marriage’s supposed bitterness after sweet courtship.**: [BAL-0025-V030](#bal-0025-v030)
- **Bitter or harsh to taste: tristi describes hellebore; comparative tristius makes the kiss bitterer than it.**: [BAL-0075-V071](#bal-0075-v071)
- **Bitter or venomous malice in speech, figured as a bodily fluid.**: [BAL-0025-V055](#bal-0025-v055)
- **Bitter severity in speech, figured as a bitter potion.**: [BAL-0025-V088](#bal-0025-v088)
- **Bitter suffering mixed with life’s pleasures, figured by gall mixed with honey.**: [BAL-0025-V069](#bal-0025-v069)
- **Bitterness or misery spoiling an otherwise sweet life.**: [BAL-0025-V083](#bal-0025-v083)
- **Black bile as the bodily substance whose location Democritus seeks by dissection.**: [BAL-0025-V001](#bal-0025-v001)
- **Black bile as the immediate bodily cause, even under a reported demonic account.**: [BAL-0025-V011](#bal-0025-v011)
- **Black bile as the material cause invoked in the disease’s name.**: [BAL-0025-V008](#bal-0025-v008)
- **Black bile as the material evacuated after a reported hellebore purge.**: [BAL-0025-V029](#bal-0025-v029)
- **Black bile as the melancholy humour figuratively called an instrument, bait and means of entry for the Devil.**: [BAL-0025-V031](#bal-0025-v031)
- **Black bile attracted and used by the spleen, with the remainder directed to stomach or intestines.**: [BAL-0025-V007](#bal-0025-v007)
- **Black bile itself altered by scorching.**: [BAL-0064-V017](#bal-0064-v017)
- **Black bile whose variable heat or cold allegedly produces different diseases and behaviours.**: [BAL-0025-V012](#bal-0025-v012)
- **Black bile, both material sought in anatomy and the substance associated with melancholy.**: [BAL-0025-V004](#bal-0025-v004)
- **Black bile, invoked as the source of the queen’s mental distress.**: [BAL-0025-V084](#bal-0025-v084)
- **Black bile, named among the bodily humours with which evil spirits are said to mingle.**: [BAL-0025-V045](#bal-0025-v045)
- **Black bile, the colour-and-substance expression used to explain the name melancholy.**: [BAL-0025-V042](#bal-0025-v042)
- **Black bile, the humour a sapphire is alleged to oppose; dative after adversatur.**: [BAL-0025-V070](#bal-0025-v070)
- **Black bile, with adjective and noun printed together.**: [BAL-0025-V080](#bal-0025-v080)
- **Black bile, written as one word, named as a cause of disease.**: [BAL-0025-V073](#bal-0025-v073)
- **Black bile; the accusative colour-and-substance phrase after ad.**: [BAL-0025-V044](#bal-0025-v044)
- **Bleak or unattractive: tristem is feminine accusative singular describing the land, not a person experiencing grief.**: [BAL-0075-V051](#bal-0075-v051)
- **Blended or combined in differing proportions.**: [BAL-0062-V041](#bal-0062-v041)
- **Blood altered by scorching, one proposed source of ruddy colour and milder, cheerful symptoms.**: [BAL-0064-V014](#bal-0064-v014)
- **Blood altered by scorching.**: [BAL-0064-V014](#bal-0064-v014)
- **Blood as Christ’s sacrificial suffering and death, the source of consolation in the Passover comparison.**: [BAL-0024-V057](#bal-0024-v057)
- **Blood as descent or birth; the adjective degener supplies the low or inferior valuation.**: [BAL-0024-V016](#bal-0024-v016)
- **Blood as lineage or descent, addressing people of that lineage; Patritius supplies the patrician qualification.**: [BAL-0024-V017](#bal-0024-v017)
- **Blood as one of the bodily humours supplying internal vapours.**: [BAL-0024-V077](#bal-0024-v077)
- **Blood as one’s offspring; the possessive meus supplies my.**: [BAL-0024-V020](#bal-0024-v020)
- **Blood as the bodily seat or expression of youthful vigour and appetite; hot and lusty supply its qualities.**: [BAL-0024-V047](#bal-0024-v047)
- **Blood as vital bodily substance, figuratively extracted from another person in pursuit of gain.**: [BAL-0024-V005](#bal-0024-v005)
- **Blood described as black, understood here as the product of impaired digestion in the humoral account.**: [BAL-0024-V072](#bal-0024-v072)
- **Blood in an apocalyptic image, here used as the basis of a geographical calculation.**: [BAL-0024-V081](#bal-0024-v081)
- **Blood listed as a substance reportedly falling in showers.**: [BAL-0024-V082](#bal-0024-v082)
- **Blood mixed with slightly scorched melancholy in Laurentius’s explanation of exceptional ability.**: [BAL-0024-V024](#bal-0024-v024)
- **Blood or shed blood; mutuality is supplied by mutuo, not by sanguine alone.**: [BAL-0024-V004](#bal-0024-v004)
- **Blood relationship as a boundary that uncontrolled desire is said to ignore.**: [BAL-0024-V046](#bal-0024-v046)
- **Blood spilled in sacrifice, represented in the polemic as something licked from altars.**: [BAL-0024-V102](#bal-0024-v102)
- **Blood taken from a hare and applied externally in a reported remedy for facial redness.**: [BAL-0024-V043](#bal-0024-v043)
- **Blood, figuratively a life-sustaining necessity; the coordinated spiritus separately supplies breath.**: [BAL-0024-V019](#bal-0024-v019)
- **Blood, figuratively men’s life or resources consumed by the women attacked in the passage.**: [BAL-0024-V100](#bal-0024-v100)
- **Blood, figuratively the lover’s vitality being drained by desire.**: [BAL-0024-V099](#bal-0024-v099)
- **Blood, here an animal fluid taken as food; equino supplies the horse qualification.**: [BAL-0024-V068](#bal-0024-v068)
- **Blood, here the blood lost through a wound; accusative after ob.**: [BAL-0024-V086](#bal-0024-v086)
- **Blood, specifically the mythic poisonous material on Nessus’s garment.**: [BAL-0024-V079](#bal-0024-v079)
- **Blood, the bodily fluid assessed for corruption, thickness and blackness in the proposed differential diagnosis.**: [BAL-0024-V027](#bal-0024-v027)
- **Blood, the bodily fluid directed outward or inward by the heart under the passions.**: [BAL-0024-V012](#bal-0024-v012)
- **Blood, the bodily fluid from which the fine physiological vapour called spirit is said to be extracted.**: [BAL-0024-V009](#bal-0024-v009)
- **Blood, the bodily fluid of one lover alleged to be present in another’s heart.**: [BAL-0024-V049](#bal-0024-v049)
- **Blood, the bodily fluid or humour whose good quality is said to moderate melancholy’s harmfulness.**: [BAL-0024-V044](#bal-0024-v044)
- **Blood, the bodily fluid proposed as a material carrier of transferred disease.**: [BAL-0024-V038](#bal-0024-v038)
- **Blood, the bodily fluid said to be altered by persistent passion; hot, thick and black are the resulting qualities.**: [BAL-0024-V052](#bal-0024-v052)
- **Blood, the bodily fluid said to solidify in the formation of flesh.**: [BAL-0024-V010](#bal-0024-v010)
- **Blood, the bodily fluid sustaining the heart and supplying the production of spirits.**: [BAL-0024-V013](#bal-0024-v013)
- **Blood, the bodily fluid, here distinguished by relative thinness and thickness.**: [BAL-0024-V045](#bal-0024-v045)
- **Blood, the bodily fluid, here imagined in streams produced by slaughter.**: [BAL-0024-V002](#bal-0024-v002)
- **Blood, the bodily fluid; subtilest specifies the finest portion drawn towards the face.**: [BAL-0024-V034](#bal-0024-v034)
- **Blood, the bodily source of natural redness contrasted with cosmetic colour; Latin ablative, not the English adjective sanguine.**: [BAL-0024-V092](#bal-0024-v092)
- **Blood, the fluid flowing from supposedly ruptured vessels in a disputed test.**: [BAL-0024-V056](#bal-0024-v056)
- **Blood, the humour; fervente supplies boiling and mala supplies the adverse ranking.**: [BAL-0024-V036](#bal-0024-v036)
- **Blood-associated or blood-derived, qualifying the kind of melancholy indexed here.**: [BAL-0024-V058](#bal-0024-v058)
- **Blood-dominant persons praised for agreeable cheerfulness but denied intellectual excellence in this particular comparison.**: [BAL-0024-V032](#bal-0024-v032)
- **Blood-dominant persons said to fall readily in love.**: [BAL-0024-V048](#bal-0024-v048)
- **Bloodily, with violent bloodshed.**: [BAL-0024-V059](#bal-0024-v059)
- **Bloodless or blood-drained in appearance, here describing the wasted, pale body of a living lover.**: [BAL-0024-V094](#bal-0024-v094)
- **Bloodless: without the bodily blood that living people have; here qualifying shades of the dead.**: [BAL-0024-V062](#bal-0024-v062)
- **Bloodstained or blood-guilty, implying murderous violence in this character indictment.**: [BAL-0024-V074](#bal-0024-v074)
- **Bloody or bleeding, here qualifying corpses; ablative plural adjective after de.**: [BAL-0024-V090](#bal-0024-v090)
- **Bloody or bloodstained; an adjective modifying mappam, cloth.**: [BAL-0024-V055](#bal-0024-v055)
- **Bloody: involving bloodshed; an adjective modifying battles.**: [BAL-0024-V001](#bal-0024-v001)
- **Bodies wasted by cares to skeleton-like thinness.**: [BAL-0008-V012](#bal-0008-v012)
- **Bodily agents disrupted by putrefied undigested material in the exercise account**: [BLV-0003-23](#blv-0003-23)
- **Bodily altered or disfigured, here by castration.**: [BAL-0057-V088](#bal-0057-v088)
- **Bodily appearance or facial configuration, here explicitly unattractive.**: [BAL-0057-V069](#bal-0057-v069)
- **Bodily balance impaired by more natural melancholy than the body can bear.**: [BAL-0023-V005](#bal-0023-v005)
- **Bodily balance or constitution, impaired through eating and drinking.**: [BAL-0062-V001](#bal-0062-v001)
- **Bodily balance or constitution.**: [BAL-0062-V001](#bal-0062-v001), [BAL-0062-V128](#bal-0062-v128)
- **Bodily balance.**: [BAL-0062-V154](#bal-0062-v154)
- **Bodily build or conformation.**: [BAL-0061-V048](#bal-0061-v048)
- **Bodily condition or constitution.**: [BAL-0062-V085](#bal-0062-v085)
- **Bodily constitution allegedly harmed by excessive fasting practices and claims of religious merit.**: [BAL-0023-V019](#bal-0023-v019)
- **Bodily constitution changed through the food described in a multicausal account of hermits’ illusions.**: [BAL-0023-V020](#bal-0023-v020)
- **Bodily constitution influencing inclination.**: [BAL-0062-V038](#bal-0062-v038)
- **Bodily constitution or balance of qualities.**: [BAL-0062-V037](#bal-0062-v037)
- **Bodily constitution or balance.**: [BAL-0062-V002](#bal-0062-v002), [BAL-0062-V014](#bal-0062-v014), [BAL-0062-V022](#bal-0062-v022), [BAL-0062-V068](#bal-0062-v068), [BAL-0062-V113](#bal-0062-v113)
- **Bodily constitution or disposition.**: [BAL-0062-V049](#bal-0062-v049)
- **Bodily constitution or inclination.**: [BAL-0062-V089](#bal-0062-v089)
- **Bodily constitution or state.**: [BAL-0061-V022](#bal-0061-v022)
- **Bodily constitution or temperament.**: [BAL-0062-V009](#bal-0062-v009)
- **Bodily constitution said to be inherited wholly or partly from parents.**: [BAL-0023-V023](#bal-0023-v023)
- **Bodily constitution treated as capable of therapeutic change.**: [BAL-0062-V022](#bal-0062-v022)
- **Bodily constitution, extended to the whole body.**: [BAL-0062-V140](#bal-0062-v140)
- **Bodily constitution.**: [BAL-0062-V005](#bal-0062-v005), [BAL-0062-V008](#bal-0062-v008), [BAL-0062-V015](#bal-0062-v015), [BAL-0062-V057](#bal-0062-v057), [BAL-0062-V066](#bal-0062-v066), [BAL-0062-V071](#bal-0062-v071), [BAL-0062-V086](#bal-0062-v086), [BAL-0062-V090](#bal-0062-v090), [BAL-0062-V109](#bal-0062-v109), [BAL-0062-V126](#bal-0062-v126), [BAL-0062-V132](#bal-0062-v132), [BAL-0062-V133](#bal-0062-v133), [BAL-0062-V146](#bal-0062-v146), [BAL-0062-V161](#bal-0062-v161), [BAL-0062-V167](#bal-0062-v167)
- **Bodily constitutions or balances.**: [BAL-0062-V116](#bal-0062-v116)
- **Bodily constitutions or humoral temperaments.**: [BAL-0062-V007](#bal-0062-v007)
- **Bodily constitutions or humoral types.**: [BAL-0062-V134](#bal-0062-v134)
- **Bodily constitutions.**: [BAL-0061-V068](#bal-0061-v068), [BAL-0062-V017](#bal-0062-v017), [BAL-0062-V054](#bal-0062-v054)
- **Bodily consumption as a metaphor for squandering inherited wealth.**: [BAL-0021-V008](#bal-0021-v008)
- **Bodily desires; tyrannical marks their domineering force, and sustained means that the person has withstood them.**: [BAL-0050-V007](#bal-0050-v007)
- **Bodily emanations alleged to cause ringing that a sufferer mistakes for music.**: [BAL-0031-V024](#bal-0031-v024)
- **Bodily emanations alleged to produce cold sweat by settling on the skin.**: [BAL-0031-V021](#bal-0031-v021)
- **Bodily emanations contributing to unwanted disturbing thoughts in a consolatory explanation.**: [BAL-0031-V042](#bal-0031-v042)
- **Bodily emanations described as melancholic, here to be cleared from the spirits.**: [BAL-0031-V053](#bal-0031-v053)
- **Bodily emanations that initiate the reported chain from imagination through appetite and animal spirits to sleepwalking.**: [BAL-0031-V013](#bal-0031-v013)
- **Bodily emanations whose variations are credited with changing likes and dislikes.**: [BAL-0031-V060](#bal-0031-v060)
- **Bodily emanations, here described as thick and as material to be thinned and dispersed.**: [BAL-0031-V057](#bal-0031-v057)
- **Bodily emanations, here the material supposed to be drawn away from the brain.**: [BAL-0031-V054](#bal-0031-v054)
- **Bodily emissions too subtle to be perceived, treated as a route of waste removal.**: [BAL-0031-V029](#bal-0031-v029)
- **Bodily fluids as intermediaries of alleged demonic action.**: [BAL-0022-V023](#bal-0022-v023)
- **Bodily fluids in a diseased condition, distinct from the useful primary fluids.**: [BAL-0022-V007](#bal-0022-v007)
- **Bodily fluids whose altered state changes mental activity, in a sentence that first says impaired imagination corrupts spirits and blood.**: [BAL-0022-V025](#bal-0022-v025)
- **Bodily fluids whose corrupted condition is claimed to obscure mental activity.**: [BAL-0022-V015](#bal-0022-v015)
- **Bodily imbalance or disorder.**: [BAL-0062-V080](#bal-0062-v080)
- **Bodily instrument of nutrition, differentiated between creatures with sensation and plants.**: [BAL-0010-V019](#bal-0010-v019)
- **Bodily instrument of sight, distinguished from object and medium.**: [BAL-0010-V007](#bal-0010-v007)
- **Bodily instruments corrupted by imagination, then agitating spirits and humours in an explanation of appearances.**: [BAL-0010-V017](#bal-0010-v017)
- **Bodily instruments said not to be required for understanding’s distinctive apprehending and judging.**: [BAL-0010-V012](#bal-0010-v012)
- **Bodily irregularities or impairments, including lameness, curvature, deafness and blindness.**: [BAL-0057-V061](#bal-0057-v061)
- **Bodily makeup, coordinated with constitution in an inherited-corruption claim.**: [BAL-0062-V009](#bal-0062-v009)
- **Bodily material altered by diet.**: [BAL-0059-V106](#bal-0059-v106)
- **Bodily material or substance.**: [BAL-0059-V013](#bal-0059-v013)
- **Bodily materials uniform in composition.**: [BAL-0010-V001](#bal-0010-v001)
- **Bodily means commanded by the moving faculty through spirit.**: [BAL-0010-V009](#bal-0010-v009)
- **Bodily media whose disorder disturbs the soul**: [BLV-0003-28](#blv-0003-28)
- **Bodily mixture or constitution identified with the soul in the position Burton attributes to Galen.**: [BAL-0023-V022](#bal-0023-v022)
- **Bodily mixture or constitution, coordinated with temperament.**: [BAL-0062-V013](#bal-0062-v013)
- **Bodily mixture or constitution.**: [BAL-0062-V013](#bal-0062-v013)
- **Bodily movement or outward demeanour.**: [BAL-0056-V050](#bal-0056-v050)
- **Bodily pain at the upper opening of the stomach.**: [BAL-0075-V032](#bal-0075-v032)
- **Bodily shape or proportion, here distinguished from colour.**: [BAL-0057-V085](#bal-0057-v085)
- **Bodily spirits affected by music in the physiological account**: [BLV-0003-31](#blv-0003-31)
- **Bodily spirits allegedly infected by exchanged looks**: [BLV-0003-35](#blv-0003-35)
- **Bodily strings or fibres associated with the heart, named alongside the midriff in a symptom list; the exact anatomical referent is not established here.**: [BAL-0015-V053](#bal-0015-v053)
- **Bodily structures that tie bones together and other parts to bones, in Burton’s account.**: [BAL-0090-V013](#bal-0090-v013)
- **Bodily substance and its determining or organizing form.**: [BAL-0059-V100](#bal-0059-v100)
- **Bodily substance.**: [BAL-0059-V011](#bal-0059-v011), [BAL-0059-V095](#bal-0059-v095)
- **Bodily temperament or constitution.**: [BAL-0062-V155](#bal-0062-v155)
- **Bodily waste expelled by natural organs of the lower region.**: [BAL-0029-V007](#bal-0029-v007)
- **Bodily waste expelled through sweat and imperceptible vapours.**: [BAL-0029-V025](#bal-0029-v025)
- **Bodily waste in a physician’s description that intensifies a woman’s disgust.**: [BAL-0029-V017](#bal-0029-v017)
- **Bodily waste whose expulsion choler is said to assist.**: [BAL-0029-V005](#bal-0029-v005)
- **Boiled, describing seeds prepared for an external application to the belly.**: [BAL-0028-V087](#bal-0028-v087)
- **Boiled, figuratively describing the soul as subjected to love’s heat; bis supplies twice, and aut combustam gives the alternative or burned.**: [BAL-0028-V090](#bal-0028-v090)
- **Boiled, imagined of a soul consumed by the heat of love.**: [BAL-0028-V091](#bal-0028-v091)
- **Boiling as an external treatment of water.**: [BAL-0028-V080](#bal-0028-v080)
- **Boissard’s book title accompanies the catalogue of people claiming inspiration and oracular powers.**: [BAL-0092-V028](#bal-0092-v028)
- **Bone in a stag’s heart, listed as a medicinal simple.**: [BAL-0015-V034](#bal-0015-v034)
- **Both kinds of bile, yellow and black, in the marginal claim for hops.**: [BAL-0025-V025](#bal-0025-v025)
- **Both producing agency and operative means, here love in an expansive praise of its power.**: [BAL-0058-V028](#bal-0058-v028)
- **Bound or obligated; masculine singular passive participle.**: [BAL-0090-V029](#bal-0090-v029)
- **Bound things; neuter plural passive participle.**: [BAL-0090-V035](#bal-0090-v035)
- **Bound to secondary causes.**: [BAL-0090-V033](#bal-0090-v033)
- **Bound; accusative masculine singular passive participle.**: [BAL-0090-V024](#bal-0090-v024)
- **Bowel matter prescribed to be evacuated every day.**: [BAL-0029-V030](#bal-0029-v030)
- **Bowel relief through evacuation, in the regimen attached to this paragraph.**: [BAL-0021-V014](#bal-0021-v014)
- **Bowel waste moved through colon and rectum and retained until voluntary discharge.**: [BAL-0029-V009](#bal-0029-v009)
- **Bowel waste to be evacuated daily in the treatment synopsis.**: [BAL-0029-V022](#bal-0029-v022)
- **Bowel wastes already discharged before exercise.**: [BAL-0029-V042](#bal-0029-v042)
- **Bowels ordinarily means intestines or inward organs.**: [BAL-0021-V025](#bal-0021-v025)
- **Brain cavities receiving spirits from the heart and associated with faculty operation.**: [BAL-0014-V001](#bal-0014-v001)
- **Brain cavities whose involvement is said to mark degeneration into other disorders.**: [BAL-0014-V010](#bal-0014-v010)
- **Brain considered in its bodily substance rather than ventricular obstruction.**: [BAL-0010-V013](#bal-0010-v013)
- **Brain recesses through which disturbed spirits and humours move in an account of apparitions.**: [BAL-0014-V009](#bal-0014-v009)
- **Brain-associated powers altered by vapours arriving from elsewhere.**: [BAL-0035-V002](#bal-0035-v002)
- **Breath or life itself under a tyrant’s power**: [BLV-0003-03](#blv-0003-03)
- **Breathe into another person’s mouth in an erotic embrace.**: [BAL-0079-V012](#bal-0079-v012)
- **Breathe or speak in intimate confidence.**: [BAL-0086-V030](#bal-0086-v030)
- **Breathes out or discharges into the air.**: [BAL-0031-V045](#bal-0031-v045)
- **Breathing or imparting mutual desire.**: [BAL-0079-V015](#bal-0079-v015)
- **Breathing or imparting: present active nominative plural participle describing the bridal couple’s mutual imparting of love and desire.**: [BAL-0079-V022](#bal-0079-v022)
- **Breaths of wives, in the joke Burton attributes to Plautus.**: [BAL-0032-V016](#bal-0032-v016)
- **Bring about or produce.**: [BAL-0058-V079](#bal-0058-v079)
- **Bring forth or produce, figuratively.**: [BAL-0045-V028](#bal-0045-v028)
- **Bringing about or accomplishing.**: [BAL-0046-V036](#bal-0046-v036)
- **Brings into harmony or regulates.**: [BAL-0062-V131](#bal-0062-v131)
- **Broader class required by a definition, distinguished here from a symptom.**: [BAL-0083-V016](#bal-0083-v016)
- **Broader or more accommodating; the comparative describes moral latitude in conscience.**: [BAL-0053-V047](#bal-0053-v047)
- **Broader uses outside the restricted theological sense now being chosen.**: [BAL-0076-V013](#bal-0076-v013)
- **Brood and withdraw from public life after shame or disgrace**: [BLV-0001-19](#blv-0001-19)
- **Brought about by circumstances rather than belonging by nature.**: [BAL-0065-V020](#bal-0065-v020)
- **Brought on or carried forward; here developed, predicated of an illness.**: [BAL-0056-V047](#bal-0056-v047)
- **Build or conformation; accusative of habitus.**: [BAL-0061-V049](#bal-0061-v049)
- **Build or conformation; corporis supplies the bodily reference in the full phrase.**: [BAL-0061-V049](#bal-0061-v049)
- **Burned or excessively heated humours; this proposal seeks an unscorched or minimally scorched mixture.**: [BAL-0022-V018](#bal-0022-v018)
- **Burned or put to death by burning; a passive participle describing the reported execution.**: [BAL-0095-V027](#bal-0095-v027)
- **Burned, in a reported dissection illustrating love’s fire.**: [BAL-0095-V017](#bal-0095-v017)
- **Burned; the participle describes the heart in the marginal dissection report.**: [BAL-0095-V026](#bal-0095-v026)
- **Burned; the participle describes the soul, imagined as subjected to love’s fire.**: [BAL-0095-V025](#bal-0095-v025)
- **Burning or overheating.**: [BAL-0064-V032](#bal-0064-v032)
- **Burning or scorching; active participle of exuro.**: [BAL-0064-V037](#bal-0064-v037)
- **Burning pains or sensations; here sufferings that torment the body in a moralized catalogue of lust’s consequences.**: [BAL-0095-V023](#bal-0095-v023)
- **Burningly hot.**: [BAL-0064-V026](#bal-0064-v026)
- **Burnings or applications of fire in treatment; here frightening bodily procedures.**: [BAL-0095-V022](#bal-0095-v022)
- **Burns or scorches; present of aduro.**: [BAL-0064-V028](#bal-0064-v028)
- **Burns or sears.**: [BAL-0064-V051](#bal-0064-v051)
- **Burns or torments, figuratively said of distress.**: [BAL-0028-V085](#bal-0028-v085)
- **Burnt by external fire.**: [BAL-0064-V047](#bal-0064-v047)
- **Burnt in different degrees or ways, supplying an explanation for variability.**: [BAL-0064-V005](#bal-0064-v005)
- **Burnt or scorched by excessive heat, here qualifying choler**: [BLV-0001-36](#blv-0001-36)
- **Burnt or scorched yellow bile.**: [BAL-0064-V049](#bal-0064-v049)
- **Burnt or scorched.**: [BAL-0064-V005](#bal-0064-v005)
- **Burnt or scorched; feminine accusative of adustus.**: [BAL-0064-V007](#bal-0064-v007)
- **Burton denies that genuine love or worship of God can be excessive; excess concerns misplaced zeal and unnecessary observances.**: [BAL-0077-V031](#bal-0077-v031)
- **Burton includes them among the groups placed at the superstitious extreme.**: [BAL-0092-V027](#bal-0092-v027)
- **Burton’s English restatement uses a picture where the preceding Latin specifies a statue.**: [BAL-0038-V008](#bal-0038-v008)
- **By a hidden presentiment of, or concerning, beauty.**: [BAL-0097-V020](#bal-0097-v020)
- **By a secondary route, through imagination’s failure.**: [BAL-0060-V004](#bal-0060-v004)
- **By agreement or approval; ablative of consensus.**: [BAL-0063-V064](#bal-0063-v064)
- **By appearance or beauty; bodily looks are said to conquer those whom battle cannot overcome.**: [BAL-0037-V023](#bal-0037-v023)
- **By chance or through a contingent occurrence.**: [BAL-0060-V035](#bal-0060-v035)
- **By chance.**: [BAL-0060-V064](#bal-0060-v064), [BAL-0060-V066](#bal-0060-v066)
- **By exact zodiacal degree; the adverb qualifies Mercury’s occupying the ascendant in the marginal rule.**: [BAL-0094-V017](#bal-0094-v017)
- **By heart or from memory, proposed as a directed intellectual task.**: [BAL-0039-V007](#bal-0039-v007)
- **By itself or exclusively; said of imagination’s freedom in sleep, awkwardly followed by the addition of reason.**: [BLV-0002-13](#blv-0002-13)
- **By or through auguries; ablative plural.**: [BAL-0092-V041](#bal-0092-v041)
- **By parental propagation, here said of animal souls in contrast with separately created human souls.**: [BAL-0099-V005](#bal-0099-v005)
- **By parental propagation.**: [BAL-0099-V005](#bal-0099-v005)
- **By practical intervention in the affair itself.**: [BAL-0059-V068](#bal-0059-v068)
- **By propagation from a parent, as opposed to independent creation and infusion.**: [BAL-0032-V008](#bal-0032-v008)
- **By propagation or transmission from a parent.**: [BAL-0099-V001](#bal-0099-v001)
- **By propagation or transmission from the parent, here a reported theory of the human soul.**: [BAL-0099-V001](#bal-0099-v001)
- **By receiving inward or sending outward; the direction of the proposed visual process.**: [BAL-0037-V004](#bal-0037-v004)
- **By reference to astrology; here a mode of interpreting the myth of Mars and Venus through a planetary conjunction in birth charts.**: [BAL-0093-V034](#bal-0093-v034)
- **By the soul’s assent or agreement.**: [BAL-0063-V040](#bal-0063-v040)
- **By what way or means; the construction asks how something can be done.**: [BAL-0041-V025](#bal-0041-v025)
- **Caesar’s guardian spirit invoked as the authority of an oath.**: [BAL-0084-V032](#bal-0084-v032)
- **Calculate or construct a birth horoscope; here one of several absorbing studies or occupations.**: [BAL-0093-V010](#bal-0093-v010)
- **Calculated movement of representing chart points to event-promising positions.**: [BAL-0095-V019](#bal-0095-v019)
- **Calculating a birth horoscope.**: [BAL-0096-V002](#bal-0096-v002)
- **Called demonic or spirit-afflicted with an explicit reservation.**: [BAL-0088-V003](#bal-0088-v003)
- **Calling past events to mind; David’s remembrance of how God formerly dealt with him is described as meditation on mercy that strengthens faith and calms his heart.**: [BAL-0039-V038](#bal-0039-v038)
- **Calms or soothes.**: [BAL-0062-V112](#bal-0062-v112)
- **Camphor is the attached substance in an alleged desire-suppressing remedy.**: [BAL-0090-V028](#bal-0090-v028)
- **Capable of feeling, transferred by analogy to organized communities.**: [BAL-0055-V002](#bal-0055-v002)
- **Capable of receiving and retaining sensory representations.**: [BAL-0044-V003](#bal-0044-v003)
- **Captivated by the desire for reputation; a figurative use within the account of ambitious writers.**: [BLV-0004-08](#blv-0004-08)
- **Captivates or enchants a student.**: [BAL-0089-V025](#bal-0089-v025)
- **Captivating or enchanting discourse.**: [BAL-0089-V024](#bal-0089-v024)
- **Care explained through the wordplay I burn the heart.**: [BAL-0015-V011](#bal-0015-v011)
- **Carried away by joy in love; the surrounding argument contrasts occasional elation with more frequent suffering.**: [BAL-0080-V012](#bal-0080-v012)
- **Carried away by love, attributed figuratively to mirrors.**: [BAL-0080-V008](#bal-0080-v008)
- **Carried out or performed, with the suggestion of staged deception.**: [BAL-0056-V085](#bal-0056-v085)
- **Carry attention away and unsettle; thoughts seize the person and obstruct necessary business.**: [BAL-0073-V002](#bal-0073-v002)
- **Cases or claims to be advocated.**: [BAL-0058-V036](#bal-0058-v036)
- **Cause or bring about.**: [BAL-0058-V081](#bal-0058-v081)
- **Cause or producing factor.**: [BAL-0058-V082](#bal-0058-v082)
- **Cause the hearers to despair, with an explicit universal claim in Burton’s English.**: [BAL-0076-V052](#bal-0076-v052)
- **Causes arising from circumstances that happen to occur.**: [BAL-0058-V089](#bal-0058-v089)
- **Causes arising from diverse circumstances, whose multiplicity structures the labyrinth metaphor.**: [BAL-0060-V012](#bal-0060-v012)
- **Causes arising through chance incidents or circumstances.**: [BAL-0058-V088](#bal-0058-v088)
- **Causes attributed to natural processes.**: [BAL-0058-V066](#bal-0058-v066)
- **Causes directly sustaining or maintaining the condition.**: [BAL-0058-V018](#bal-0058-v018)
- **Causes immediately maintaining disease, loosely coordinated with inward, antecedent and nearest causes.**: [BAL-0058-V018](#bal-0058-v018)
- **Causes or brings about.**: [BAL-0058-V102](#bal-0058-v102)
- **Causes sufficient to act alone.**: [BAL-0058-V078](#bal-0058-v078)
- **Causes that act or produce an effect.**: [BAL-0058-V085](#bal-0058-v085)
- **Causing an effect ourselves and receiving an effect from others.**: [BAL-0056-V048](#bal-0056-v048)
- **Causing infidelity’s injury and suffering it oneself, expressed through cuckold’s horns.**: [BAL-0056-V084](#bal-0056-v084)
- **Causing madness or mental derangement; qualifies the laurel said to affect every guest when brought to a banquet.**: [BAL-0067-V046](#bal-0067-v046)
- **Causing mental derangement, applied to a harbour reputed to have a hidden power to dementate.**: [BAL-0067-V045](#bal-0067-v045)
- **Cavities of the brain; their obstruction is excluded from melancholy under the reported brain-substance distinction.**: [BAL-0014-V006](#bal-0014-v006)
- **Celestial bodies or points used as indicators of the matter judged; here their indicated matters are character and disease.**: [BAL-0095-V010](#bal-0095-v010)
- **Cerebral cavities whose passages may contain the offending humour in Salvianus’s account.**: [BAL-0014-V007](#bal-0014-v007)
- **Cerebral cavity where the other two meet, assigned imagination and thought.**: [BAL-0013-V003](#bal-0013-v003)
- **Cerebral middle cavity assigned imagination and thought by the writers summarized.**: [BAL-0014-V002](#bal-0014-v002)
- **Change shape or appearance; here assume different shapes.**: [BAL-0057-V114](#bal-0057-v114)
- **Changed their appearance or assumed another shape, here through festive disguise.**: [BAL-0057-V078](#bal-0057-v078)
- **Changes of form or shape, here appearances of change rather than real metamorphoses.**: [BAL-0057-V051](#bal-0057-v051)
- **Changes of religious systems, placed in a reported theory of natural and celestial causation.**: [BAL-0078-V066](#bal-0078-v066)
- **Changes or occurrences in a person’s life or condition.**: [BAL-0060-V053](#bal-0060-v053)
- **Changing shape or appearance; here assuming different roles and allegiances.**: [BAL-0057-V041](#bal-0057-v041)
- **Character or cast of mind, here condemned as unkind or morally vicious through the surrounding bad and dogged.**: [BAL-0061-V059](#bal-0061-v059)
- **Character or cast of mind.**: [BAL-0061-V020](#bal-0061-v020), [BAL-0061-V059](#bal-0061-v059)
- **Character or disposition.**: [BAL-0062-V117](#bal-0062-v117)
- **Characteristic activities or manifestations, broadly including the suffering states and wishes just listed.**: [BAL-0056-V080](#bal-0056-v080)
- **Characteristic inclination.**: [BAL-0061-V126](#bal-0061-v126)
- **Characterized by alleged inspired vision.**: [BAL-0079-V018](#bal-0079-v018)
- **Characterized by ecstatic trance, within a reported class of persons.**: [BAL-0080-V003](#bal-0080-v003)
- **Characters: an abbreviated title of literary portraits.**: [BAL-0091-V019](#bal-0091-v019)
- **Charitably inclined.**: [BAL-0061-V125](#bal-0061-v125)
- **Chart bodies or points representing the matter whose timing is judged.**: [BAL-0095-V003](#bal-0095-v003)
- **Chastity in Burton’s English verse.**: [BLV-0007-19](#blv-0007-19)
- **Cheerful in disposition.**: [BAL-0061-V071](#bal-0061-v071)
- **Cheerful material or subject matter.**: [BAL-0059-V074](#bal-0059-v074)
- **Chewing as an analogy for reflection on something read.**: [BAL-0028-V064](#bal-0028-v064)
- **Chewing in the mouth, counted first in a fourfold sequence.**: [BAL-0028-V060](#bal-0028-v060)
- **Chews, figuratively describing meditation on Scripture.**: [BAL-0028-V072](#bal-0028-v072)
- **Chief agent in the asserted demonic initiation of superstition.**: [BAL-0102-V009](#bal-0102-v009)
- **Chief and first cause in the explanation.**: [BAL-0058-V069](#bal-0058-v069)
- **Chief originating cause.**: [BAL-0058-V001](#bal-0058-v001)
- **Chiromancy; abbreviated book subject.**: [BAL-0092-V021](#bal-0092-v021)
- **Chiromancy; abbreviated title as printed.**: [BAL-0092-V023](#bal-0092-v023)
- **Choler altered by excessive heat and transformed into a harmful melancholy substance.**: [BAL-0025-V009](#bal-0025-v009)
- **Choler thought to be burnt or excessively heated; the immediate bodily cause in Burton’s English continuation.**: [BAL-0025-V043](#bal-0025-v043)
- **Choleric people, people of a yellow-bile temperament.**: [BAL-0025-V062](#bal-0025-v062)
- **Choleric people, those of a bilious constitution.**: [BAL-0025-V067](#bal-0025-v067)
- **Choose not to or be unwilling; the future-perfect form occurs in a condition governing refusal to answer.**: [BAL-0052-V017](#bal-0052-v017)
- **Christ’s divine nature in one set of interpretations of his beauty.**: [BAL-0101-V024](#bal-0101-v024)
- **Christ’s suffering in the redemptive narrative.**: [BAL-0047-V019](#bal-0047-v019)
- **Cicero’s need for a trusted friend with whom he can unburden himself, beyond having many acquaintances.**: [BAL-0086-V030](#bal-0086-v030)
- **Cicero’s work is cited as evidence for Stoic necessity, not here as advice to practise divination.**: [BAL-0092-V029](#bal-0092-v029)
- **Circumstances or occasions.**: [BAL-0060-V067](#bal-0060-v067)
- **Circumstantial causes grouped as non-necessary, with acknowledged overlap and printed inconsistency.**: [BAL-0060-V010](#bal-0060-v010)
- **Claimants to inspired revelation, a variant of enthusiasts.**: [BAL-0079-V019](#bal-0079-v019)
- **Claimed personal inspiration treated as authoritative over public or religious institutions**: [BLV-0003-39](#blv-0003-39)
- **Claimed relief of both apprehension and sadness by wine within a conditional historical treatment discussion.**: [BAL-0074-V066](#bal-0074-v066)
- **Claims to immediate divine inspiration distrusted by Burton.**: [BAL-0079-V020](#bal-0079-v020)
- **Classed as waste or residual matter, contrasted with useful humours in a division that Crato disputes.**: [BAL-0029-V003](#bal-0029-v003)
- **Classical name encompassing both good and bad spirits in Burton’s account**: [BLV-0003-15](#blv-0003-15)
- **Clergyman by vocation, contrasted with medical inclination.**: [BAL-0101-V009](#bal-0101-v009)
- **Clever sayings or playful inventions in pleasant talk.**: [BAL-0045-V016](#bal-0045-v016)
- **Clothes or costumes.**: [BAL-0061-V114](#bal-0061-v114)
- **Clothes or forms of dress.**: [BAL-0061-V038](#bal-0061-v038)
- **Clothing or attire, admired with every other aspect of the beloved.**: [BAL-0061-V024](#bal-0061-v024)
- **Clothing or attire.**: [BAL-0061-V024](#bal-0061-v024), [BAL-0061-V030](#bal-0061-v030)
- **Clothing or attire; ablative of habitus.**: [BAL-0061-V118](#bal-0061-v118)
- **Clothing or forms of dress; plural of habitus.**: [BAL-0061-V037](#bal-0061-v037)
- **Clothing or mode of life, with an overlap left open in this passage.**: [BAL-0061-V029](#bal-0061-v029)
- **Cloud or obscure: corrupt bodily humours are said to impair mental functioning.**: [BAL-0071-V002](#bal-0071-v002)
- **Clouded or darkened; the Latin adjective describes the places of the underworld, not impaired reasoning.**: [BAL-0071-V004](#bal-0071-v004)
- **Cold, moist nourishing humour generated in the liver from the colder part of chyle.**: [BAL-0026-V003](#bal-0026-v003)
- **Collect material out of large books for a shorter accessible consolation; recollect has the gathering sense.**: [BAL-0039-V021](#bal-0039-v021)
- **Collecting strict and loose senses within moral satire**: [BLV-0001-04](#blv-0001-04)
- **Collective differences allegedly produced by stellar arrangement, in the explanation Burton rejects.**: [BAL-0091-V020](#bal-0091-v020)
- **Collective public mourning after military disaster.**: [BAL-0075-V027](#bal-0075-v027)
- **Collective religious subjection: northern peoples are represented as belonging to Satan in an outsider’s polemical account.**: [BAL-0088-V025](#bal-0088-v025)
- **Comes in addition or is added, in the local construction with ad has miserias.**: [BAL-0060-V038](#bal-0060-v038)
- **Commands, directs or prompts conduct.**: [BAL-0054-V017](#bal-0054-v017)
- **Committed in individual deeds, as distinct from inherited original sin or inclinations.**: [BAL-0056-V032](#bal-0056-v032)
- **Common agreement.**: [BAL-0063-V053](#bal-0063-v053)
- **Common or shared agreement.**: [BAL-0063-V002](#bal-0063-v002)
- **Communicated or inspired as authoritative words.**: [BAL-0054-V013](#bal-0054-v013)
- **Communicated or laid down as authoritative instructions.**: [BAL-0054-V014](#bal-0054-v014)
- **Compassion described as a kind of sorrow.**: [BAL-0075-V021](#bal-0075-v021)
- **Competing lovers.**: [BLV-0007-05](#blv-0007-05)
- **Complete spoken statements, here contrasted with individual words in an account of echoes.**: [BAL-0042-V017](#bal-0042-v017)
- **Completely freed of the disease, distinguished from substantial relief**: [BLV-0001-43](#blv-0001-43)
- **Complexions or bodily constitutions; ablative plural of complexio.**: [BAL-0062-V118](#bal-0062-v118)
- **Compliant or accommodating to another’s demands.**: [BAL-0057-V105](#bal-0057-v105)
- **Compliant or willing to follow guidance.**: [BAL-0057-V107](#bal-0057-v107)
- **Complications or perplexing variations that frustrate clean classification.**: [BAL-0073-V001](#bal-0073-v001)
- **Composite bodily parts serving functions.**: [BAL-0010-V004](#bal-0010-v004)
- **Compulsive pursuit of authorial fame despite illness and damage to other people’s reputations.**: [BAL-0089-V018](#bal-0089-v018)
- **Conceal knowledge or reaction to alleged or actual betrayal.**: [BLV-0007-26](#blv-0007-26)
- **Concealing clothing or a costume.**: [BAL-0061-V124](#bal-0061-v124)
- **Concealing his shame; occultans is a present participle.**: [BAL-0097-V016](#bal-0097-v016)
- **Concerned with bodily material.**: [BAL-0059-V019](#bal-0059-v019)
- **Concerned with sensation; names the middle faculty, which includes the nutritive powers.**: [BAL-0055-V003](#bal-0055-v003)
- **Concise astrological rules or propositions; here the class within which Burton calls Cardan’s account especially memorable.**: [BAL-0093-V035](#bal-0093-v035)
- **Concise rules of stellar judgement, here described as confirmed by experience.**: [BAL-0093-V019](#bal-0093-v019)
- **Condition or characteristic constitution.**: [BAL-0061-V075](#bal-0061-v075)
- **Condition or constitution.**: [BAL-0061-V083](#bal-0061-v083)
- **Condition or state.**: [BAL-0061-V117](#bal-0061-v117)
- **Condition or state; accusative of habitus.**: [BAL-0061-V136](#bal-0061-v136)
- **Conditional mesenteric-and-liver origin associated with reduced appetite.**: [BAL-0020-V012](#bal-0020-v012)
- **Conditional visibility of virtue, not an asserted bodily sight of it.**: [BAL-0038-V016](#bal-0038-v016)
- **Conditions of living whose good or bad use is said to bear substantially on the preservation of natural heat, sustained by innate moisture.**: [BAL-0082-V002](#bal-0082-v002)
- **Conditions or necessary concomitants of vegetative life, here life and its privation.**: [BAL-0046-V005](#bal-0046-v005)
- **Conditions to be regulated in the dietetic division of historical treatment.**: [BAL-0082-V009](#bal-0082-v009)
- **Configuration or plan; the outline of a city.**: [BAL-0057-V004](#bal-0057-v004)
- **Configurations or figures, here the fancied shapes in which musical air moves.**: [BAL-0057-V074](#bal-0057-v074)
- **Confusions or disorders; specifically inconsistent grammatical tense and number in writing.**: [BAL-0048-V001](#bal-0048-v001)
- **Consciences made morally insensible, as if seared by burning.**: [BAL-0053-V033](#bal-0053-v033)
- **Consciences made morally insensitive, figured as tissues numbed through burning.**: [BAL-0053-V009](#bal-0053-v009)
- **Consciences readily hurt or alarmed by perceived wrongdoing.**: [BAL-0053-V012](#bal-0053-v012)
- **Conscious or aware of an act; nullius denies awareness of wrongdoing in this construction.**: [BAL-0053-V038](#bal-0053-v038)
- **Consent or approval; ablative of consensus.**: [BAL-0063-V073](#bal-0063-v073)
- **Consent or choose to submit; the conditional construction means letting reason govern.**: [BAL-0052-V024](#bal-0052-v024)
- **Consistent in form or appearance; of a common pattern.**: [BAL-0057-V043](#bal-0057-v043)
- **Consistent or in accord with; feminine accusative of consentaneus.**: [BAL-0063-V025](#bal-0063-v025)
- **Consisting in humoral substance.**: [BAL-0059-V112](#bal-0059-v112)
- **Constant or habitual companions.**: [BAL-0086-V029](#bal-0086-v029)
- **Constituted or conditioned.**: [BAL-0061-V067](#bal-0061-v067)
- **Constitution or balance; accusative of temperatura.**: [BAL-0062-V064](#bal-0062-v064)
- **Constitution or condition, extended across body and mind.**: [BAL-0062-V072](#bal-0062-v072)
- **Constitution or humoral balance; accusative of complexio.**: [BAL-0062-V048](#bal-0062-v048)
- **Constitution or temperament of the testicles in the supplied interpretation of printed crisin; heat is supplied by calidum, not inherent in this noun.**: [BAL-0062-V023](#bal-0062-v023)
- **Constitution or temperament, as the contextual interpretation of the anomalous printed crisin.**: [BAL-0062-V023](#bal-0062-v023)
- **Constitution or temperament; ablative of complexio.**: [BAL-0062-V170](#bal-0062-v170)
- **Constitution received from parents in a historical theory of hereditary disease.**: [BAL-0062-V008](#bal-0062-v008)
- **Constitution; ablative of complexio.**: [BAL-0062-V160](#bal-0062-v160)
- **Constitution; ablative of temperamentum.**: [BAL-0062-V168](#bal-0062-v168)
- **Constitution; accusative of temperatura.**: [BAL-0062-V078](#bal-0062-v078)
- **Constitutional casts or inclinations.**: [BAL-0061-V073](#bal-0061-v073)
- **Constitutional types considered apart from mixtures.**: [BAL-0057-V011](#bal-0057-v011)
- **Constitutions or tendencies transmitted by inheritance.**: [BAL-0061-V050](#bal-0061-v050)
- **Constitutions, distinguished here from colours.**: [BAL-0062-V100](#bal-0062-v100)
- **Constitutive first actuality of a human organized body.**: [BAL-0032-V007](#bal-0032-v007)
- **Construct a birth horoscope as a possible absorbing exercise.**: [BAL-0096-V013](#bal-0096-v013)
- **Containing or mixed with gall; bitter with gall, qualifying honey.**: [BAL-0025-V075](#bal-0025-v075)
- **Continually concerned with religion and divine objects: the reason given for the category’s name.**: [BAL-0077-V003](#bal-0077-v003)
- **Contrary to his own moral judgment or scruple.**: [BAL-0053-V026](#bal-0053-v026)
- **Contrary to religious duty, qualifying supposed magical devices for enforcing fidelity.**: [BAL-0078-V061](#bal-0078-v061)
- **Contrary to their wishes; the complete phrase marks involuntary repetition of thought.**: [BAL-0052-V032](#bal-0052-v032)
- **Contrast between a passing state and an established condition.**: [BAL-0061-V002](#bal-0061-v002)
- **Conversion of chewed food into chyle in the stomach.**: [BAL-0027-V010](#bal-0027-v010)
- **Conversion of chyle into blood in the liver, third in this fourfold order of concoction.**: [BAL-0024-V014](#bal-0024-v014)
- **Conversion of chyle into blood in the liver.**: [BAL-0028-V062](#bal-0028-v062)
- **Conveying medium of the passions.**: [BLV-0002-12](#blv-0002-12)
- **Convulsive disturbances associated with the region beneath the ribs; the noun names the bodily effect here.**: [BAL-0018-V017](#bal-0018-v017)
- **Cooked or prepared things; here finished language demanded by the foolish rhetorician.**: [BAL-0028-V076](#bal-0028-v076)
- **Cooked, describing apples prepared by external heat.**: [BAL-0028-V084](#bal-0028-v084)
- **Cooked, in the proverbial image of serving the same account again.**: [BAL-0028-V083](#bal-0028-v083)
- **Cooked, in the proverbial twice-cooked cabbage that figures stale repetition.**: [BAL-0028-V077](#bal-0028-v077)
- **Cooked, in the twice-cooked-cabbage image of wearisome repetition.**: [BAL-0028-V082](#bal-0028-v082)
- **Cooperate or concur; subjunctive of consentio.**: [BAL-0063-V038](#bal-0063-v038)
- **Correct or amend, here overcome a vice through repentance.**: [BAL-0057-V113](#bal-0057-v113)
- **Correct or amend; here revise maps to remedy errors.**: [BAL-0057-V108](#bal-0057-v108)
- **Correct or improve what is faulty, here social institutions and conduct.**: [BAL-0057-V102](#bal-0057-v102)
- **Correcting or bringing into a suitable order.**: [BAL-0057-V106](#bal-0057-v106)
- **Correction or improvement, here of the use and distribution of land.**: [BAL-0057-V103](#bal-0057-v103)
- **Corrupted emanations allegedly colouring visual appearances after reaching head and eyes.**: [BAL-0031-V023](#bal-0031-v023)
- **Costume or assumed authorial guise.**: [BAL-0061-V031](#bal-0061-v031)
- **Could not bring himself to sell an aged working animal.**: [BAL-0015-V022](#bal-0015-v022)
- **Countenance or appearance; genitive singular, here the divine countenance whose vision and beauty are described.**: [BAL-0094-V024](#bal-0094-v024)
- **Courage or strength of mind; here the virtue set against faint-heartedness.**: [BAL-0095-V031](#bal-0095-v031)
- **Courage, contrasted with empty or insolent talk.**: [BAL-0015-V018](#bal-0015-v018)
- **Covering structures, defined by their protective or enclosing office.**: [BAL-0011-V001](#bal-0011-v001)
- **Coverings in the brain-disease inventory; overlaps with kels and tunicles.**: [BAL-0011-V002](#bal-0011-v002)
- **Crates is described as honoured like a household guardian for settling quarrels and opposing vices.**: [BAL-0086-V027](#bal-0086-v027)
- **Crave to an extraordinary degree.**: [BAL-0098-V015](#bal-0098-v015)
- **Creeping in unseen.**: [BAL-0097-V002](#bal-0097-v002)
- **Creeping secretly or unseen.**: [BAL-0097-V002](#bal-0097-v002)
- **Crude or unprocessed things, opposed to cocta and excluded by non in the quoted maxim.**: [BAL-0028-V074](#bal-0028-v074)
- **Cruel and unresponsive to dependants’ suffering.**: [BAL-0015-V020](#bal-0015-v020)
- **Cruel, murderous predators upon others, falsely honoured as heroic soldiers.**: [BAL-0024-V003](#bal-0024-v003)
- **Cures performed by means judged magical or religiously illicit, here explained through imagination and belief.**: [BAL-0078-V037](#bal-0078-v037)
- **Cursed or bewitched, as the distressed sufferers believe themselves to be.**: [BLV-0004-12](#blv-0004-12)
- **Dangerous spasmodic disturbances under the ribs in the body’s account of sorrow’s effects.**: [BAL-0017-V024](#bal-0017-v024)
- **Dark bodily emanations imagined to distress the heart and be cleared by the praised plants.**: [BAL-0031-V001](#bal-0031-v001)
- **Dark bodily emanations represented as arising from continuing terror and obscuring the mind.**: [BAL-0031-V041](#bal-0031-v041)
- **Darkening bodily emanation, compared to a cloud intercepting sunlight.**: [BAL-0031-V017](#bal-0031-v017)
- **Darkens or obscures; the black cloud of sin troubles the soul and conscience in a consolatory religious address.**: [BAL-0071-V005](#bal-0071-v005)
- **Deadly or destructive; here melancholy said to torment the soul.**: [BAL-0095-V030](#bal-0095-v030)
- **Deadly or disastrous occurrences.**: [BAL-0060-V039](#bal-0060-v039)
- **Deceitful or unfaithful in inward intention.**: [BAL-0015-V055](#bal-0015-v055)
- **Deceptive inducements compared to love potions, through which flatterers obtain powerful people’s favour and office.**: [BLV-0006-10](#blv-0006-10)
- **Deeds and emotions considered as intermingled in lovers.**: [BAL-0047-V017](#bal-0047-v017)
- **Deeds or actions, alongside conduct and hidden thoughts.**: [BAL-0056-V089](#bal-0056-v089)
- **Deeds or activities, distinguished in the coordinated list from thoughts and desires.**: [BAL-0056-V092](#bal-0056-v092)
- **Deeds or activities, here considered through the good their agent intends.**: [BAL-0056-V091](#bal-0056-v091)
- **Deeds or conduct considered as objects of moral judgment.**: [BAL-0056-V041](#bal-0056-v041)
- **Deeds or notable achievements, here the proper material of public history.**: [BAL-0056-V029](#bal-0056-v029)
- **Deeds or things done, here actions mingled with spoken thoughts.**: [BAL-0056-V060](#bal-0056-v060)
- **Deep emotional distress within the scriptural and figurative account of grief.**: [BAL-0075-V014](#bal-0075-v014)
- **Deep thought or understanding.**: [BAL-0045-V001](#bal-0045-v001)
- **Deeply distressed or sorrowful, qualifying the thoughts from which jealousy is said to arise.**: [BAL-0015-V056](#bal-0015-v056)
- **Deficiency in religious belief, conduct or trust, including despair of mercy.**: [BAL-0077-V007](#bal-0077-v007)
- **Defining signs with an explicit exception to universality.**: [BAL-0091-V005](#bal-0091-v005)
- **Deliberate choice, here the choice of celibacy contrasted with involuntary childlessness.**: [BAL-0052-V056](#bal-0052-v056)
- **Deliberate or ostentatious adoption of a manner, here grand verbal ornament.**: [BAL-0046-V026](#bal-0046-v026)
- **Deliberate removal of blood as a historical intervention governed by recipient, quantity and timing.**: [BAL-0024-V040](#bal-0024-v040)
- **Deliberately contrived or assumed in appearance.**: [BAL-0046-V016](#bal-0046-v016)
- **Deliberately disregard or refuse to acknowledge; the rich ignore poor friends they meet, rather than being described as unable to recall who they are.**: [BAL-0039-V030](#bal-0039-v030)
- **Deliberative persuasion directed at changing a troubling thought.**: [BAL-0041-V012](#bal-0041-v012)
- **Delight in something desired or enjoyed within one definition of love.**: [BAL-0015-V024](#bal-0015-v024)
- **Delight or captivate the senses.**: [BLV-0005-14](#blv-0005-14)
- **Delusion arising from abused spiritual practice, contrasted with beneficial temperance and contemplation.**: [BAL-0066-V033](#bal-0066-v033)
- **Delusion or disordered thinking within a deliberately broad catalogue of literal and figurative melancholy.**: [BAL-0066-V001](#bal-0066-v001)
- **Delusive experiences attributed to excessive solitude and fasting.**: [BAL-0066-V034](#bal-0066-v034)
- **Demon-afflicted or possessed.**: [BAL-0088-V019](#bal-0088-v019)
- **Demon-afflicted, rendered possessed in the marginal Latin of the lettuce story.**: [BAL-0088-V006](#bal-0088-v006)
- **Demon-possessed according to one side of a disputed explanatory account.**: [BAL-0088-V007](#bal-0088-v007)
- **Demonic agents preferred by Burton for this particular group of alleged extraordinary symptoms.**: [BAL-0088-V016](#bal-0088-v016)
- **Demonic harassment or occupation, listed among kinds of fury.**: [BAL-0088-V002](#bal-0088-v002)
- **Demonic or attributed to demons.**: [BAL-0088-V018](#bal-0088-v018)
- **Demonic or possessed.**: [BAL-0088-V022](#bal-0088-v022)
- **Demons are diseases.**: [BAL-0084-V037](#bal-0084-v037)
- **Demons identified with diseases in a cited medical prescription.**: [BAL-0084-V037](#bal-0084-v037)
- **Dense bodily fluids alleged to clog the body and disturb mental life.**: [BAL-0022-V014](#bal-0022-v014)
- **Deny himself ordinary enjoyment despite having wealth.**: [BAL-0084-V014](#bal-0084-v014)
- **Deny their own appetites and comforts under hardship.**: [BAL-0084-V015](#bal-0084-v015)
- **Departed human souls offered as an explanation of angels and devils.**: [BAL-0032-V024](#bal-0032-v024)
- **Departed or been breathed away, here meaning that lives had ended.**: [BAL-0031-V049](#bal-0031-v049)
- **Deploratos is an accusative plural passive participle: patients given up as hopeless, rather than necessarily themselves despairing.**: [BAL-0076-V041](#bal-0076-v041)
- **Deprived of courage by excessively harsh upbringing.**: [BAL-0015-V019](#bal-0015-v019)
- **Describes or portrays; third-person singular present.**: [BAL-0091-V021](#bal-0091-v021)
- **Desire can persist when attainment is regarded as hopeless.**: [BAL-0076-V043](#bal-0076-v043)
- **Desire for food, distinguished from the power to digest it.**: [BAL-0049-V011](#bal-0049-v011)
- **Desire for food; its improvement is one claimed benefit of the preparation praised here.**: [BAL-0049-V034](#bal-0049-v034)
- **Desire for food; its lack is one alternative reason the wealthy man cannot enjoy his abundance.**: [BAL-0049-V030](#bal-0049-v030)
- **Desire for food; its loss is one apparent failure of bodily power in an analogy allowing possible recovery.**: [BAL-0049-V020](#bal-0049-v020)
- **Desire for something; nimia supplies excess, while honestæ vel inhonestæ allows an honourable or dishonourable object.**: [BAL-0050-V006](#bal-0050-v006)
- **Desire in the marginal account of the eyes as channels into the soul.**: [BAL-0050-V028](#bal-0050-v028)
- **Desire or appetite governed by sensation, directed here to a particular good or bad object.**: [BAL-0055-V024](#bal-0055-v024)
- **Desire or are willing; the plural verb governs dying for friends in the reported praise of lovers’ courage.**: [BAL-0049-V037](#bal-0049-v037)
- **Desire or inclination; exorbitant marks its excessive degree, and the desire for honour so qualified is called ambition.**: [BAL-0049-V009](#bal-0049-v009)
- **Desire or inclination; procacioris qualifies it as overbold in the marginal criticism of a woman appearing to initiate courtship.**: [BAL-0049-V040](#bal-0049-v040)
- **Desire or inclination; unsatiable describes a wish that admits no satisfaction or limit.**: [BAL-0049-V032](#bal-0049-v032)
- **Desire or longing; vehemens supplies intensity, and the following prepositional phrase assigns its origin to faulty appraisal.**: [BAL-0050-V010](#bal-0050-v010)
- **Desire to eat and enjoy food; the imagined complaint treats restraint of that desire as an intolerable restriction.**: [BAL-0049-V029](#bal-0049-v029)
- **Desire to eat; the culinary claim supplies a comparison for the appeal of sharp satire.**: [BAL-0049-V001](#bal-0049-v001)
- **Desire to ingest, figuratively the reader’s readiness to accept pleasurable instruction.**: [BAL-0049-V016](#bal-0049-v016)
- **Desire, specified as excessive and directed to an object of either moral kind.**: [BAL-0049-V010](#bal-0049-v010)
- **Desire.**: [BAL-0050-V028](#bal-0050-v028)
- **Desire; dishonest makes it unchaste in the figure of desire entering through the eyes.**: [BAL-0050-V023](#bal-0050-v023)
- **Desired or longed for; the object is lasting fame through literature, not sexual possession.**: [BAL-0050-V019](#bal-0050-v019)
- **Desired sexually; the inflected verb appears twice in the reported allegation.**: [BAL-0050-V021](#bal-0050-v021)
- **Desired sexually; the passive participle describes the virgin as the potential object, while à nemine denies any desiring agent.**: [BAL-0050-V022](#bal-0050-v022)
- **Desires or cravings, commonly experienced as pleasing; their tormenting effect is made conditional on extremes.**: [BAL-0050-V016](#bal-0050-v016)
- **Desires or feels sexual longing; this active verb describes the allegedly unattractive woman’s own desire, in contrast to the passive being loved in the first clause.**: [BAL-0050-V026](#bal-0050-v026)
- **Desires or longs; the construction makes possessing something its object, while nimia aviditate supplies the excessive eagerness.**: [BAL-0050-V020](#bal-0050-v020)
- **Desires, here of the body; tyrannicas supplies their overpowering character, and sustinuerint expresses having withstood them.**: [BAL-0050-V017](#bal-0050-v017)
- **Desires, in the ablative plural as the forces tearing thoughts apart.**: [BAL-0050-V005](#bal-0050-v005)
- **Desirous or ready to act; willing governs the decision to evacuate the bowels.**: [BAL-0052-V021](#bal-0052-v021)
- **Despair as a personified attendant of the ruined and rejected spendthrift.**: [BAL-0076-V031](#bal-0076-v031)
- **Despair or lose hope: desperet is third-person singular present subjunctive in an even-if clause about the physician’s own expectation of recovery.**: [BAL-0076-V005](#bal-0076-v005)
- **Despair or loss of hope, the grammatical subject of makes in the proverb about becoming a monk.**: [BAL-0076-V011](#bal-0076-v011)
- **Despair or loss of hope: desperationem is accusative after in, marking the state into which the mind is dragged.**: [BAL-0076-V019](#bal-0076-v019)
- **Despair persisting to the end versus despair lasting for a time.**: [BAL-0076-V014](#bal-0076-v014)
- **Despair produced by preaching judgement alone without mercy.**: [BAL-0076-V020](#bal-0076-v020)
- **Despairing in love, in a case Burton reports as subsequently cured.**: [BAL-0076-V006](#bal-0076-v006)
- **Despairing or without hope; grew marks entry into the state, within a reported course of recovery and later relapse.**: [BAL-0076-V002](#bal-0076-v002)
- **Despairing: a nominative singular adjective describing the merchant in one reported violent case.**: [BAL-0076-V049](#bal-0076-v049)
- **Despairing: describing Mersenne’s distressed acquaintance.**: [BAL-0076-V021](#bal-0076-v021)
- **Desperantes is a nominative plural present active participle: despairing people performing the stated action.**: [BAL-0076-V047](#bal-0076-v047)
- **Desperassem is a contracted first-person singular pluperfect subjunctive: having almost given up hope concerning the lover.**: [BAL-0076-V044](#bal-0076-v044)
- **Desperat is third-person singular present: she gives up hope, alternating with renewed desire to attempt the forbidden act.**: [BAL-0076-V045](#bal-0076-v045)
- **Desperata is a substantival neuter plural passive participial adjective: things regarded as hopeless, restored to life in a spiritual metaphor.**: [BAL-0076-V056](#bal-0076-v056)
- **Desperatis is a substantival dative plural passive participial adjective: people regarded as beyond hope, who receive help.**: [BAL-0076-V036](#bal-0076-v036)
- **Desperatis is an ablative plural passive participial adjective: affairs have become hopeless or ruined, rather than themselves feeling despair.**: [BAL-0076-V028](#bal-0076-v028)
- **Desperet is a third-person singular present subjunctive used as a counsel: let the person despair of nothing.**: [BAL-0076-V038](#bal-0076-v038)
- **Destructive prying or inquisitiveness.**: [BLV-0007-10](#blv-0007-10)
- **Determine the handling or disposition of.**: [BAL-0061-V086](#bal-0061-v086)
- **Devil-occupied in a diagnosis attributed to authorities citing unlearned abilities.**: [BAL-0088-V015](#bal-0088-v015)
- **Devils alleged to attend Paracelsus in his opponents’ hostile medical controversy.**: [BAL-0086-V032](#bal-0086-v032)
- **Devoted and loving, here in the language of the lover’s service.**: [BAL-0046-V018](#bal-0046-v018)
- **Devoted or attached to a benefactor.**: [BAL-0046-V013](#bal-0046-v013)
- **Devoted to religion before melancholy directs thought towards fasting, prophecy, salvation and damnation.**: [BAL-0077-V025](#bal-0077-v025)
- **Devotion to study is compared to the inability to leave Circe’s enchanting cup.**: [BAL-0089-V025](#bal-0089-v025)
- **Devotional images, among objects and rites in a hostile catalogue.**: [BAL-0038-V009](#bal-0038-v009)
- **Devout human beings who can nevertheless experience unwanted thoughts**: [BLV-0003-40](#blv-0003-40)
- **Devout or pious, as one of the good changes erotic love is said to produce.**: [BAL-0078-V052](#bal-0078-v052)
- **Devout or pious, one of the virtues Burton allows in women overcome by the bodily constitution he describes.**: [BAL-0077-V026](#bal-0077-v026)
- **Dew, one of the fragile or fleeting things used to describe beauty.**: [BAL-0030-V010](#bal-0030-v010)
- **Dews or dew-drops, figuratively the gifts of kisses in praise of the beloved.**: [BAL-0030-V013](#bal-0030-v013)
- **Dictated or communicated words for another to receive or write.**: [BAL-0054-V010](#bal-0054-v010)
- **Dictated or inspired poetic composition; the beloved is figured as its prompting voice.**: [BAL-0054-V012](#bal-0054-v012)
- **Dictated or suggested words to be written; the perfect verb makes the inner genius an authorial prompter.**: [BAL-0054-V009](#bal-0054-v009)
- **Did not agree or assent.**: [BAL-0063-V071](#bal-0063-v071)
- **Different bodily constitutions, accounting for unequal responses to a food.**: [BAL-0062-V017](#bal-0062-v017)
- **Different professions and systems of belief, whose conflict is reported as a cause of hesitant belief or doubt.**: [BAL-0078-V065](#bal-0078-v065)
- **Different senses gathered by the historical index**: [BLV-0001-24](#blv-0001-24)
- **Different senses of the word, not necessarily deception.**: [BLV-0007-04](#blv-0007-04)
- **Differing scorching of the four humours; a process noun rendered as a degree-bearing clause.**: [BAL-0064-V013](#bal-0064-v013)
- **Digested or processed, said of nourishment in the stomach, liver and veins; well and the moderate-exercise context qualify the claimed success.**: [BAL-0028-V039](#bal-0028-v039)
- **Digested sufficiently to nourish rather than passing straight through.**: [BAL-0028-V010](#bal-0028-v010)
- **Digested, agreeing with the food; probè supplies thoroughly, the condition before the advised exercise.**: [BAL-0028-V071](#bal-0028-v071)
- **Digested, said of nourishment that restores the body; well supplies properly, in contrast to what is merely swallowed.**: [BAL-0028-V037](#bal-0028-v037)
- **Digested: said of the previous meal, which should have undergone digestion before another meal is taken.**: [BAL-0028-V034](#bal-0028-v034)
- **Digestion as a proper purpose for using wine.**: [BAL-0028-V050](#bal-0028-v050)
- **Digestion considered as the ease or difficulty of processing a food.**: [BAL-0028-V028](#bal-0028-v028)
- **Digestion endangered by the specified exercise immediately after meals.**: [BAL-0028-V014](#bal-0028-v014)
- **Digestion helped by wine in the surrounding conditional recommendation.**: [BAL-0028-V048](#bal-0028-v048)
- **Digestion hindered by sorrow through loss of natural heat.**: [BAL-0028-V042](#bal-0028-v042)
- **Digestion hindered by sorrow within a list of bodily effects.**: [BAL-0028-V020](#bal-0028-v020)
- **Digestion impaired by excessive wakefulness.**: [BAL-0028-V017](#bal-0028-v017)
- **Digestion impeded by severe mental symptoms.**: [BAL-0028-V066](#bal-0028-v066)
- **Digestion that balm is credited with assisting.**: [BAL-0028-V046](#bal-0028-v046)
- **Digestion that the cited herbs are said to aid alongside dispersing wind.**: [BAL-0028-V047](#bal-0028-v047)
- **Digestive action hindered in the conditional hypochondrial pattern.**: [BAL-0028-V029](#bal-0028-v029)
- **Digestive capacity that may fall short of appetite.**: [BAL-0028-V025](#bal-0028-v025)
- **Digestive disorder treated as a bodily cost of excess and idleness.**: [BAL-0028-V044](#bal-0028-v044)
- **Digestive failures associated with a heavy diet.**: [BAL-0028-V038](#bal-0028-v038)
- **Digestive function hindered when passions disturb and divert the spirits.**: [BAL-0028-V018](#bal-0028-v018)
- **Digestive nutritive juice converted to blood in the third member of the fourfold sequence.**: [BAL-0027-V011](#bal-0027-v011)
- **Digestive nutritive juice into which the stomach turns food at the first digestive stage.**: [BAL-0027-V007](#bal-0027-v007)
- **Digestive nutritive juice received, retained and distributed by the intestines after leaving the stomach.**: [BAL-0027-V008](#bal-0027-v008)
- **Digestive nutritive juice whose movement toward the liver is said to be delayed or stopped, or whose material is said to be corrupted into rumbling and wind.**: [BAL-0027-V012](#bal-0027-v012)
- **Digestive nutritive juice, here named as what is excluded or separated out in a syntactically difficult account of acquired humours and hepatic processing.**: [BAL-0027-V002](#bal-0027-v002)
- **Digestive preparation among the functions of the lower bodily organs.**: [BAL-0028-V007](#bal-0028-v007)
- **Digestive processing impeded by cares and mental vexations.**: [BAL-0028-V021](#bal-0028-v021)
- **Digestive processing that the prescribed binding is supposed to assist.**: [BAL-0028-V053](#bal-0028-v053)
- **Digestive processing whose failure is said to produce wind and rumbling.**: [BAL-0028-V032](#bal-0028-v032)
- **Digestive transformation in the difficult account of acquired humours.**: [BAL-0028-V005](#bal-0028-v005)
- **Digests or processes food; expeditiusque supplies and more readily, describing the stomach’s response to food taken with pleasure.**: [BAL-0028-V065](#bal-0028-v065)
- **Diminished power of retaining or recalling; listed among disorders assigned to the brain’s substance.**: [BAL-0039-V042](#bal-0039-v042)
- **Diminishes bodily and mental vigour in an anti-study argument**: [BLV-0003-25](#blv-0003-25)
- **Direct and inescapable causes, the universal stellar claim Burton rejects.**: [BAL-0093-V014](#bal-0093-v014)
- **Direct and unavoidable causes.**: [BAL-0058-V101](#bal-0058-v101)
- **Direct or determine; the verb gives the bodily spirits the immediate directing role in movement.**: [BAL-0052-V023](#bal-0052-v023)
- **Direct, intimate conversation.**: [BAL-0086-V022](#bal-0086-v022)
- **Directed occupation or exercise, here of the imagination.**: [BAL-0056-V062](#bal-0056-v062)
- **Directed towards virtue and wisdom as morally honourable objects.**: [BAL-0040-V012](#bal-0040-v012)
- **Disbelief.**: [BLV-0005-04](#blv-0005-04)
- **Discriminating understanding that may remain deep in some matters despite error in others.**: [BAL-0042-V010](#bal-0042-v010)
- **Disease-producing causes.**: [BAL-0058-V083](#bal-0058-v083)
- **Disfigures or disorders.**: [BAL-0057-V073](#bal-0057-v073)
- **Disfigures, spoils or disorders; here morally damages life.**: [BAL-0057-V071](#bal-0057-v071)
- **Disguise or assumed outward appearance.**: [BAL-0061-V111](#bal-0061-v111)
- **Disorder of bodily humours expressly excluded as the source of the terror-related melancholy explained here.**: [BAL-0023-V024](#bal-0023-v024)
- **Disorder of the body, said in turn to disturb the soul.**: [BAL-0073-V009](#bal-0073-v009)
- **Disorder of the heart’s qualities in either thermal direction.**: [BAL-0023-V010](#bal-0023-v010)
- **Disorder or disturbance.**: [BAL-0062-V011](#bal-0062-v011)
- **Disorder or imbalance.**: [BAL-0062-V012](#bal-0062-v012), [BAL-0062-V164](#bal-0062-v164)
- **Disorder or lack of restraint.**: [BAL-0062-V070](#bal-0062-v070)
- **Disorder or madness.**: [BAL-0062-V034](#bal-0062-v034)
- **Disordered balance of bodily parts, offered as causes of melancholy.**: [BAL-0062-V012](#bal-0062-v012)
- **Disordered bodily condition, represented as causing a corresponding mental disorder.**: [BAL-0062-V010](#bal-0062-v010)
- **Disordered constitution or imbalance.**: [BAL-0062-V093](#bal-0062-v093)
- **Disordered desire in fallen humanity, broader than sexuality; natural marks its innate character in this theological account.**: [BAL-0050-V003](#bal-0050-v003)
- **Disordered desire; it is listed among the prompting causes of disease in the synopsis.**: [BAL-0050-V015](#bal-0050-v015)
- **Disordered desire; the passive construction says that fasting restrains it in its beneficial use.**: [BAL-0050-V014](#bal-0050-v014)
- **Disordered imagination credited with impressing marks upon children.**: [BAL-0098-V009](#bal-0098-v009)
- **Disordered imagination suggesting frightening shapes.**: [BLV-0002-08](#blv-0002-08)
- **Disordered in balance.**: [BAL-0062-V045](#bal-0062-v045)
- **Disordered in bodily balance.**: [BAL-0062-V163](#bal-0062-v163)
- **Disordered in bodily constitution.**: [BAL-0061-V133](#bal-0061-v133)
- **Disordered in constitution.**: [BAL-0061-V065](#bal-0061-v065)
- **Disordered mental or spiritual activity, described with vocabulary also used of bodily balance.**: [BAL-0023-V007](#bal-0023-v007)
- **Disordered or deranged; applied to imagination in the account of drinkers who mistake a tavern for a ship in a storm.**: [BAL-0072-V008](#bal-0072-v008)
- **Disordered or deranged; the world is figured as a fool’s head requiring reform.**: [BAL-0072-V001](#bal-0072-v001)
- **Disordered or disturbed.**: [BAL-0062-V162](#bal-0062-v162)
- **Disordered or impaired by a disease.**: [BAL-0046-V033](#bal-0046-v033)
- **Disordered or impaired.**: [BAL-0062-V110](#bal-0062-v110)
- **Disordered or impaired; applied to souls described as vulnerable to thoughts imposed against their wills.**: [BAL-0072-V019](#bal-0072-v019)
- **Disordered or sinful desire, one of the forces described as rooted in everyone.**: [BAL-0050-V018](#bal-0050-v018)
- **Disordered or ungoverned desire; explains the impulses towards food, drink and sexual activity.**: [BAL-0050-V004](#bal-0050-v004)
- **Disordered or unhealthy, transferred from individuals to the age in which they live.**: [BAL-0072-V003](#bal-0072-v003)
- **Disordered passion or inclination presented as a common root of religious errors.**: [BAL-0046-V020](#bal-0046-v020)
- **Disordered; applied to imagination as Electra’s explanation of Orestes’s frightening apparent sights.**: [BAL-0072-V011](#bal-0072-v011)
- **Disordered; applied to imagination that may suggest and fabricate alarming apparent shapes.**: [BAL-0072-V021](#bal-0072-v021)
- **Disorders of the brain, among which erotic melancholy is classified.**: [BAL-0046-V015](#bal-0046-v015)
- **Disorders or conditions affecting something.**: [BAL-0060-V045](#bal-0060-v045)
- **Disorders or derangements.**: [BAL-0062-V026](#bal-0062-v026)
- **Disorders or disturbances.**: [BAL-0062-V003](#bal-0062-v003)
- **Disorders or imbalances.**: [BAL-0062-V058](#bal-0062-v058)
- **Disorders or sufferings of the stomach that can accompany head melancholy.**: [BAL-0047-V010](#bal-0047-v010)
- **Disorders or sufferings, here of the stomach.**: [BAL-0047-V027](#bal-0047-v027)
- **Disorders or unsettles; a verb.**: [BAL-0062-V035](#bal-0062-v035)
- **Disparaging name for a dull phlegmatic kind**: [BLV-0001-17](#blv-0001-17)
- **Dispersed or made to escape as vapour.**: [BAL-0031-V055](#bal-0031-v055)
- **Disposed or minded, here sharing another person’s feelings and opinion.**: [BAL-0046-V028](#bal-0046-v028)
- **Disposition or inclination of branches, made a sign of supposed desire.**: [BAL-0046-V034](#bal-0046-v034)
- **Disputes or cases to be settled.**: [BAL-0059-V050](#bal-0059-v050)
- **Disregard or make light of the supposed or actual injury.**: [BLV-0007-27](#blv-0007-27)
- **Disruption of the harmonious bodily agreement constituting health.**: [BAL-0048-V002](#bal-0048-v002)
- **Dissect animals to examine human follies, in the embedded Democritus’s speech.**: [BAL-0008-V015](#bal-0008-v015)
- **Dissected animals for the literary Democritus’s investigation.**: [BAL-0008-V003](#bal-0008-v003)
- **Dissection of animals to locate black bile.**: [BAL-0008-V001](#bal-0008-v001)
- **Dissipated or escaped like vapour, figuratively said of lost wits.**: [BAL-0031-V044](#bal-0031-v044)
- **Distinct remedies for religious and moral errors that share a root but develop differently.**: [BAL-0077-V048](#bal-0077-v048)
- **Distinctive dispositions or traits; plural.**: [BAL-0091-V020](#bal-0091-v020)
- **Distinctive properties of the four bodily humours.**: [BAL-0046-V004](#bal-0046-v004)
- **Distinguishing feature needed to identify a species within its genus.**: [BAL-0083-V008](#bal-0083-v008)
- **Distinguishing mark of mortal life, referring specifically to passing melancholy.**: [BAL-0091-V004](#bal-0091-v004)
- **Distinguishing signs in a reported medical maxim whose universality is challenged next.**: [BAL-0091-V010](#bal-0091-v010)
- **Distinguishing symptom in the qualified discussion of sorrow.**: [BAL-0091-V011](#bal-0091-v011)
- **Distract, trouble or pull in different directions; the shared verb makes different misfortunes the disturbing agents for different people, rather than beneficially diverting attention.**: [BAL-0073-V031](#bal-0073-v031)
- **Distraught or at a loss over possible disgrace or exposure.**: [BAL-0043-V010](#bal-0043-v010)
- **Distraught or mentally disordered, close to madness, not merely momentarily inattentive.**: [BAL-0073-V026](#bal-0073-v026)
- **Distraught or mentally tormented; success and failure alike leave ambition unsatisfied.**: [BAL-0073-V005](#bal-0073-v005)
- **Distraught or showing mental distress; the adjective describes a visible expression through which another person recognizes suffering.**: [BAL-0073-V030](#bal-0073-v030)
- **Distress or sorrow, personified as a woman tearing out her hair.**: [BAL-0075-V059](#bal-0075-v059)
- **Distress or unsettle people enduring poverty and contempt.**: [BAL-0073-V006](#bal-0073-v006)
- **Distress placed among afflictions that may prompt self-examination and correction.**: [BAL-0075-V052](#bal-0075-v052)
- **Distress without hope or expectation of improvement.**: [BAL-0076-V008](#bal-0076-v008)
- **Distressed by moral and religious self-accusation.**: [BAL-0053-V016](#bal-0053-v016)
- **Distressing circumstances or conditions.**: [BAL-0060-V043](#bal-0060-v043)
- **Distributed or stationed throughout an area.**: [BAL-0061-V042](#bal-0061-v042)
- **Distrust or lack confidence in: diffidit is third-person singular present, with divine mercy as its object.**: [BAL-0076-V055](#bal-0076-v055)
- **Disturbance of a bond, specified here as the bond of body and soul.**: [BAL-0048-V006](#bal-0048-v006)
- **Disturbance of an internal bodily alliance; the marginal Latin localizes the covenant within the body.**: [BAL-0048-V003](#bal-0048-v003)
- **Disturbance or disorder, here a condition of everything in a sweeping marginal account of the world’s imperfection.**: [BAL-0048-V025](#bal-0048-v025)
- **Disturbance or diversion of bodily spirits, alleged to prevent the liver functioning properly.**: [BAL-0073-V020](#bal-0073-v020)
- **Disturbance or diversion of the bodily spirits, alleged to interrupt the liver’s nutritive work.**: [BAL-0073-V019](#bal-0073-v019)
- **Disturbance; intolerabilem means unbearable, qualifying the oppressive superstition and scrupulosity condemned here.**: [BAL-0048-V041](#bal-0048-v041)
- **Disturbance; sine perturbatione means without disturbance, a condition the reported abstinence from salt was intended to secure.**: [BAL-0048-V021](#bal-0048-v021)
- **Disturbances of mind, here occurring both during sleep and while awake.**: [BAL-0048-V032](#bal-0048-v032)
- **Disturbed or unsettled, describing the mind of the speaker returning home in grief; ferè supplies almost.**: [BAL-0048-V029](#bal-0048-v029)
- **Disturbing emotions; the things classified by competing schemes.**: [BAL-0048-V014](#bal-0048-v014)
- **Disturbing passions, imagined as a crowd hovering over human beings in a satirical view of the world.**: [BAL-0048-V019](#bal-0048-v019)
- **Disturbing passions; pestiferous calls them destructive, extending the petition against anger and allied passions.**: [BAL-0048-V024](#bal-0048-v024)
- **Divert the mind from troubling or idle thoughts through chess.**: [BAL-0073-V014](#bal-0073-v014)
- **Divide the affections among competing kinds of love.**: [BAL-0015-V064](#bal-0015-v064)
- **Divided heart-tokens paired with half-rings in rural love observances.**: [BAL-0015-V029](#bal-0015-v029)
- **Divination by fire.**: [BAL-0092-V003](#bal-0092-v003)
- **Divination by water.**: [BAL-0092-V004](#bal-0092-v004)
- **Divination from the hand, or palmistry.**: [BAL-0092-V002](#bal-0092-v002)
- **Divination with onions, here an inquiry about future marriage.**: [BAL-0092-V014](#bal-0092-v014)
- **Divine beauty apprehended through a cleansed heart.**: [BAL-0057-V093](#bal-0057-v093)
- **Divine beauty, treated as the source and supreme essence of created beauty.**: [BAL-0057-V035](#bal-0057-v035)
- **Divine condemnation or punitive justice, which preaching must present together with mercy.**: [BAL-0042-V012](#bal-0042-v012)
- **Divine leading in regeneration, distinguished from natural bodily media**: [BLV-0003-10](#blv-0003-10)
- **Divine mercy imagined as protection against the Devil, among the medical images used to console the despairing.**: [BLV-0005-20](#blv-0005-20)
- **Divine nature or godhood.**: [BAL-0101-V024](#bal-0101-v024)
- **Divine ordering or ordinance.**: [BAL-0061-V119](#bal-0061-v119)
- **Divine punitive justice bringing calamities as chastisement for sin.**: [BAL-0042-V005](#bal-0042-v005)
- **Divine scrutiny described in the pagan Caecilius’s criticism of the Christian God.**: [BAL-0097-V024](#bal-0097-v024)
- **Divine status or godhood.**: [BAL-0101-V021](#bal-0101-v021)
- **Divine sustaining or generous spirit in a quoted Psalm**: [BLV-0003-13](#blv-0003-13)
- **Diviners; people claiming or practising prediction.**: [BAL-0092-V027](#bal-0092-v027)
- **Do not abandon hope of success in love.**: [BAL-0076-V007](#bal-0076-v007)
- **Do not desire or intend; will takes death as its object, rather than serving as a future auxiliary.**: [BAL-0052-V065](#bal-0052-v065)
- **Do not fear or be ashamed: an invitation to disclose distress and accept help.**: [BAL-0074-V026](#bal-0074-v026)
- **Do not; the imperative of nolle with an infinitive forms a prohibition.**: [BAL-0052-V042](#bal-0052-v042)
- **Does not wish or is unwilling; non negates velle.**: [BAL-0052-V060](#bal-0052-v060)
- **Dog-like or ravenous hunger, a named condition occurring alongside melancholy in reported cases.**: [BAL-0049-V006](#bal-0049-v006)
- **Domestic retirement distinguished expressly from imprisonment.**: [BLV-0007-16](#blv-0007-16)
- **Draw attention away from distress through varied sensory pleasure and occupation.**: [BAL-0073-V016](#bal-0073-v016)
- **Draw the mind elsewhere; occupied senses provide incidental daytime diversion.**: [BAL-0073-V023](#bal-0073-v023)
- **Dread and torment experienced in inward moral or religious awareness.**: [BAL-0053-V034](#bal-0053-v034)
- **Dreadful misfortunes or calamities.**: [BAL-0060-V073](#bal-0060-v073)
- **Dress or attire.**: [BAL-0061-V064](#bal-0061-v064)
- **Dress or outward appearance; ablative of habitus.**: [BAL-0061-V036](#bal-0061-v036)
- **Dress or outward bearing; ablative of habitus.**: [BAL-0061-V062](#bal-0061-v062)
- **Dress; ablative of habitus.**: [BAL-0061-V108](#bal-0061-v108)
- **Driven by religion’s Furies: a mythological personification of destructive religious frenzy.**: [BAL-0077-V039](#bal-0077-v039)
- **Driven or impelled by an external force.**: [BAL-0056-V087](#bal-0056-v087)
- **Drives into mental disturbance or derangement; the transitive verb makes the mocker an agent who can suffer the same injury if similarly treated.**: [BAL-0067-V048](#bal-0067-v048)
- **Dung as a disparaging metaphor for the admired body.**: [BAL-0029-V050](#bal-0029-v050)
- **Dung belonging to the beloved woman, used as the foul-smelling material in a reported love-dissolving remedy.**: [BAL-0029-V066](#bal-0029-v066)
- **Dung or a dunghill, the lowly condition from which God raises the poor.**: [BAL-0029-V061](#bal-0029-v061)
- **Dung or faecal excrement, jokingly made the physician’s first course with urine.**: [BAL-0029-V047](#bal-0029-v047)
- **Dung or refuse, figuratively the lover of wealth in the saying.**: [BAL-0029-V060](#bal-0029-v060)
- **Dung or refuse, here the wealth desired by the other dung-like figure in the saying.**: [BAL-0029-V059](#bal-0029-v059)
- **Dung, here sheep droppings that fertilize land.**: [BAL-0029-V051](#bal-0029-v051)
- **Dung, in the degrading image of food assigned to the poor.**: [BAL-0029-V056](#bal-0029-v056)
- **Dung, presented as the habitual surroundings of beetles and, by insult, foolish annotators.**: [BAL-0029-V054](#bal-0029-v054)
- **Dung, said in the margin to be loved by the hoopoe.**: [BAL-0029-V063](#bal-0029-v063)
- **Dung, specifically horse dung in a disparaging description of rustic lovers.**: [BAL-0029-V065](#bal-0029-v065)
- **Dung, the contemptuous name given to bread by an Ethiopian observer in the reported anecdote.**: [BAL-0029-V055](#bal-0029-v055)
- **Dung, the degrading opponent in a warning that quarrelling soils the contender whether he wins or loses.**: [BAL-0029-V062](#bal-0029-v062)
- **Dung, used as the source, sustenance and pleasure of beetles in a contemptuous class comparison.**: [BAL-0029-V057](#bal-0029-v057)
- **Dungheaps, figuratively the products of textual correctors.**: [BAL-0029-V053](#bal-0029-v053)
- **Dungheaps, used metaphorically for entrails consulted in divination.**: [BAL-0029-V067](#bal-0029-v067)
- **Dwelling, applied to the body as the soul’s habitation; introduces dependence of operations on organs.**: [BAL-0032-V011](#bal-0032-v011)
- **Dæmoniaci: demonic or possessed people, masculine plural substantival adjective.**: [BAL-0088-V007](#bal-0088-v007)
- **Earnest intention accepted in place of completed performance.**: [BAL-0052-V013](#bal-0052-v013)
- **Ecstasy in its positively valued spiritual sense.**: [BAL-0101-V020](#bal-0101-v020)
- **Ecstasy or spiritual transport, here defined as nothing other than a foretaste of future blessedness.**: [BAL-0080-V013](#bal-0080-v013)
- **Ecstatic contemplative union, positively valued here before its abuse**: [BLV-0001-39](#blv-0001-39)
- **Effects or resulting occurrences.**: [BAL-0060-V068](#bal-0060-v068)
- **Efficient or producing cause.**: [BAL-0058-V103](#bal-0058-v103)
- **Egyptian Characters: the cited short title as printed.**: [BAL-0091-V024](#bal-0091-v024)
- **Elementary practical judgment available without scholarly training; used in criticism of unlearned gentry.**: [BAL-0036-V002](#bal-0036-v002)
- **Elevated inspiration associated with exceptional intellectual gifts, within a humoral interpretation of melancholy.**: [BAL-0077-V024](#bal-0077-v024)
- **Elliptical name of natural spirits, generated in liver and distributed through veins**: [BLV-0003-07](#blv-0003-07)
- **Emanations of bodily spirits supposedly carried by outgoing eye-rays to another person.**: [BAL-0031-V034](#bal-0031-v034)
- **Emotion concerning a present evil in this local classification.**: [BAL-0075-V006](#bal-0075-v006)
- **Emotion or desire that overpowers rational direction.**: [BAL-0047-V005](#bal-0047-v005)
- **Emotion or partiality guiding collective approval and blame without judgment.**: [BAL-0046-V024](#bal-0046-v024)
- **Emotional agitation or disturbance; violent makes this an excessive degree, the excluded outcome of otherwise useful argument.**: [BAL-0048-V016](#bal-0048-v016)
- **Emotional disorder, here even its smallest degree.**: [BAL-0048-V004](#bal-0048-v004)
- **Emotional distress or grief; here any small occasion of it may prompt passing melancholy as disposition.**: [BAL-0075-V005](#bal-0075-v005)
- **Emotional disturbance or passion; the phrase completes a negated list of passions that fail to seize someone nevertheless vulnerable to self-love.**: [BAL-0048-V045](#bal-0048-v045)
- **Emotional disturbance; here anger is defined through an outward movement of the bodily spirits.**: [BAL-0048-V044](#bal-0048-v044)
- **Emotional disturbance; malicious envy and rivalry receive the local claim that no disturbance is so frequent.**: [BAL-0048-V043](#bal-0048-v043)
- **Emotional disturbance; more furious gives the comparative force attributed here to jealousy.**: [BAL-0048-V040](#bal-0048-v040)
- **Emotional disturbance; vehement marks the force of the raging desire condemned in this passage.**: [BAL-0048-V038](#bal-0048-v038)
- **Emotional disturbances as causes requiring bodily conditions to concur.**: [BAL-0048-V010](#bal-0048-v010)
- **Emotional disturbances ranked by severity, with despair placed highest in the attributed judgment.**: [BAL-0048-V018](#bal-0048-v018)
- **Emotional disturbances that, when frequent and neglected, are said to become disease.**: [BAL-0046-V003](#bal-0046-v003)
- **Emotional disturbances; coordinated with affections, both said to arise from the concupiscible and irascible inclinations.**: [BAL-0048-V009](#bal-0048-v009)
- **Emotional disturbances; included with passions in the qualities Burton wishes a wet nurse, if possible, to be free from.**: [BAL-0048-V026](#bal-0048-v026)
- **Emotional disturbances; intended means intensified, linking variations in the described pulse to the strength of the passions.**: [BAL-0048-V028](#bal-0048-v028)
- **Emotional disturbances; listed with affections and disorders as effects of rooted sinful inclinations and bad humours.**: [BAL-0048-V046](#bal-0048-v046)
- **Emotional disturbances; one of several proposed occasions of blushing or redness.**: [BAL-0048-V033](#bal-0048-v033)
- **Emotional disturbances; the class within which melancholic people are said to be particularly susceptible to jealousy.**: [BAL-0048-V039](#bal-0048-v039)
- **Emotional forces claimed usually to overpower reason and disturb bodily balance.**: [BAL-0047-V007](#bal-0047-v007)
- **Emotional movements conveyed through imagination and conditioned by humours.**: [BAL-0047-V008](#bal-0047-v008)
- **Emotional responses to objects taken as good or evil, present or absent.**: [BAL-0046-V007](#bal-0046-v007)
- **Emotionally expressive or moving rhetoric.**: [BAL-0047-V011](#bal-0047-v011)
- **Emotions credited with restraining dissolute behaviour in the consolatory argument.**: [BAL-0074-V029](#bal-0074-v029)
- **Emotions or passions, in a reported view locating them in the heart.**: [BAL-0046-V023](#bal-0046-v023)
- **Emotions such as anger and hatred, classified as mixed responses.**: [BAL-0047-V004](#bal-0047-v004)
- **Empty or groundless fancies from which treatment seeks to divert attention.**: [BAL-0045-V015](#bal-0045-v015)
- **Enchanting speech as a cultivated means of attraction.**: [BAL-0089-V016](#bal-0089-v016)
- **Enchantment limited by some writers to the effect of the eyes.**: [BAL-0089-V017](#bal-0089-v017)
- **Enchantments alleged to prevent sleep.**: [BAL-0089-V005](#bal-0089-v005)
- **Endowed with reason; here naming the rational soul rather than an agreeable or moderate temperament.**: [BAL-0041-V022](#bal-0041-v022)
- **Enduring capacities of knowing or practical thinking, rather than momentary acts.**: [BAL-0040-V009](#bal-0040-v009)
- **Enduring character or cast of mind, claimed resistant to changing fortune.**: [BAL-0061-V020](#bal-0061-v020)
- **Enduring intellectual dispositions available for use, some innate and others acquired.**: [BAL-0061-V010](#bal-0061-v010)
- **Enduring intellectual dispositions or notions available for use.**: [BAL-0061-V010](#bal-0061-v010)
- **Engaged in activity, including exercise of both body and mind.**: [BAL-0056-V061](#bal-0056-v061)
- **Engaged in practical affairs or substantial employment.**: [BAL-0056-V044](#bal-0056-v044)
- **English spelling of spleen, here one of the organs a sufferer suspects to be disordered.**: [BAL-0017-V032](#bal-0017-v032)
- **Enjoying sexual activity, by euphemism.**: [BAL-0061-V107](#bal-0061-v107)
- **Enthusiasts: nominative plural, people claiming divine inspiration in the quoted hostile account.**: [BAL-0079-V026](#bal-0079-v026)
- **Entrails in the mythic comparison for persistent sorrow.**: [BAL-0021-V010](#bal-0021-v010)
- **Entrenched or accustomed in ways of thinking or acting.**: [BAL-0061-V095](#bal-0061-v095)
- **Envy imprisons the envious person internally, wherever he goes.**: [BAL-0090-V014](#bal-0090-v014)
- **Erotic attraction stirred by perceived beauty.**: [BAL-0050-V011](#bal-0050-v011)
- **Erotic dependence is stronger than imagined physical fetters, even when lovers wish to be free.**: [BAL-0090-V027](#bal-0090-v027)
- **Erotic desire or eagerness; greater marks the increased degree Philinna is said to seek in her lover.**: [BAL-0049-V019](#bal-0049-v019)
- **Erotic hyperbole about a lover’s persistent gaze, followed by Burton’s distinct English expansion about deflowering.**: [BAL-0098-V024](#bal-0098-v024)
- **Erotic infatuation that undermines usual discretion and self-government.**: [BAL-0066-V030](#bal-0066-v030)
- **Escape of bodily vapours as the alleged purpose of the reported procedure.**: [BAL-0031-V032](#bal-0031-v032)
- **Essence or fundamental nature; ablative of essentia.**: [BAL-0063-V028](#bal-0063-v028)
- **Established as a continuing condition.**: [BAL-0061-V070](#bal-0061-v070)
- **Established as a settled disease, qualifying a difficult-cure prognosis.**: [BAL-0061-V019](#bal-0061-v019)
- **Established condition contrasted with a passing state**: [BLV-0001-25](#blv-0001-25)
- **Established condition or less settled state, as a medical classification pair.**: [BAL-0061-V006](#bal-0061-v006)
- **Established conditions produced by persistence of initially less settled states.**: [BAL-0061-V001](#bal-0061-v001)
- **Established or lasting melancholy, here attributed to loss and sustained dwelling on it.**: [BAL-0061-V017](#bal-0061-v017)
- **Established or lasting melancholy.**: [BAL-0061-V017](#bal-0061-v017)
- **Established or settled.**: [BAL-0061-V019](#bal-0061-v019)
- **Established states or conditions.**: [BAL-0061-V001](#bal-0061-v001)
- **Established states or tendencies; plural of habitus.**: [BAL-0061-V034](#bal-0061-v034)
- **Established versus less settled disease state.**: [BAL-0061-V021](#bal-0061-v021)
- **Established versus passing disease state, without excluding lucid intervals from the established kind.**: [BAL-0061-V021](#bal-0061-v021)
- **Establishment or strengthening, here consolidation of political dominion.**: [BAL-0057-V112](#bal-0057-v112)
- **Evacuation described as the belly’s benefit or relief.**: [BAL-0021-V024](#bal-0021-v024)
- **Evaporation as the alleged only outlet of a hot spring pool.**: [BAL-0031-V026](#bal-0031-v026)
- **Evaporation or escape of a liquid’s finer volatile components.**: [BAL-0031-V046](#bal-0031-v046)
- **Events or affairs from earlier times.**: [BAL-0059-V065](#bal-0059-v065)
- **Events or happenings.**: [BAL-0059-V041](#bal-0059-v041)
- **Events or occurrences, here phenomena in the natural world.**: [BAL-0060-V049](#bal-0060-v049)
- **Events or occurrences.**: [BAL-0060-V072](#bal-0060-v072)
- **Events yet to come.**: [BAL-0060-V069](#bal-0060-v069)
- **Evil spirit or evil guardian spirit.**: [BAL-0084-V024](#bal-0084-v024)
- **Evil spirit, here a proposed personification of melancholy.**: [BAL-0084-V002](#bal-0084-v002)
- **Evil spirit, in the accusative singular.**: [BAL-0084-V033](#bal-0084-v033)
- **Excess or disorder of heat and cold.**: [BAL-0062-V144](#bal-0062-v144)
- **Excess or immoderation.**: [BAL-0062-V119](#bal-0062-v119)
- **Excessive desire for pleasure of any kind, locally named concupiscence.**: [BAL-0050-V009](#bal-0050-v009)
- **Excessive familiarity breeds contempt.**: [BAL-0086-V018](#bal-0086-v018)
- **Excessive or immoderate in degree.**: [BAL-0062-V165](#bal-0062-v165)
- **Excessive or unrestrained.**: [BAL-0062-V061](#bal-0062-v061)
- **Excessively acute or keen in awareness of suffering; too marks the excess.**: [BAL-0055-V042](#bal-0055-v042)
- **Excessively committed to astrological conditions and predestined healers.**: [BAL-0078-V009](#bal-0078-v009)
- **Excessively doubtful moral judgment, attributed here to a disordered natural constitution.**: [BAL-0053-V010](#bal-0053-v010)
- **Excessively fond of or absorbed in an activity; here a satirical charge against enthusiasm for field sports and cockfighting.**: [BAL-0067-V043](#bal-0067-v043)
- **Excessively or beyond a moderate degree.**: [BAL-0062-V166](#bal-0062-v166)
- **Excessively variable in mood or disposition, illustrated by laughing and weeping.**: [BAL-0022-V016](#bal-0022-v016)
- **Excreted products attributed to nourished, corporeal devils.**: [BAL-0029-V013](#bal-0029-v013)
- **Excretory, describing animal parts used in divination.**: [BAL-0029-V036](#bal-0029-v036)
- **Exhaust himself by producing scholarly work as if spinning out his own innards.**: [BAL-0021-V009](#bal-0021-v009)
- **Expectations of reward and punishment treated as instruments exploited by deceivers.**: [BAL-0074-V035](#bal-0074-v035)
- **Expected consequences inferred from religious symptoms, including collective and moral harm.**: [BAL-0081-V013](#bal-0081-v013)
- **Experiencing or engaging in melancholy as a claimed source of knowledge**: [BLV-0001-03](#blv-0001-03)
- **Exploit a vulnerable person’s disposition for amusement.**: [BAL-0022-V021](#bal-0022-v021)
- **Exposed and examined the writer’s own folly through his discourse.**: [BAL-0008-V008](#bal-0008-v008)
- **Exposed to smoke or smoke-blackened, here describing the liver.**: [BAL-0031-V062](#bal-0031-v062)
- **Express grief or mourn; here a mode of responding to abuses that the writer cannot remedy.**: [BAL-0075-V049](#bal-0075-v049)
- **Express qualification of an attributed polemical birth story.**: [BAL-0098-V008](#bal-0098-v008)
- **Expressed agreement or assent.**: [BAL-0063-V020](#bal-0063-v020)
- **Expressed assent, represented by a look in a narrated literary courtship.**: [BAL-0063-V020](#bal-0063-v020)
- **Expressing or displaying grief; the surrounding polemic alleges that this particular sorrowful appearance is feigned.**: [BAL-0075-V045](#bal-0075-v045)
- **Expression or temper; ablative of habitus, shared across face and mind.**: [BAL-0061-V061](#bal-0061-v061)
- **Expressive emotional gestures, used to communicate what is not spoken.**: [BAL-0047-V025](#bal-0047-v025)
- **External circumstances capable of producing jealousy even when the partners are innocent.**: [BAL-0065-V012](#bal-0065-v012)
- **External events or circumstances.**: [BAL-0060-V046](#bal-0060-v046)
- **External in the classification of remote preceding causes.**: [BAL-0058-V113](#bal-0058-v113)
- **External or manifest causes.**: [BAL-0058-V075](#bal-0058-v075)
- **External.**: [BAL-0058-V113](#bal-0058-v113)
- **Externally arising.**: [BAL-0065-V012](#bal-0065-v012)
- **Externally arising; a printed variant of adventitious.**: [BAL-0065-V009](#bal-0065-v009)
- **Extraordinary imaginative activity credited with shaping the infant.**: [BAL-0098-V002](#bal-0098-v002)
- **Extravagant or wildly enthusiastic, joined to merry in describing a speaker who values life only while love lasts.**: [BAL-0067-V052](#bal-0067-v052)
- **Extravagantly infatuated while observing exact fashionable form; the phrase makes even a lover’s folly conform to meticulous rules.**: [BAL-0067-V050](#bal-0067-v050)
- **Extremely fine vapour, the defining bodily character of spirit here**: [BLV-0003-05](#blv-0003-05)
- **Extremely foolish or irrational, with a pun on cuckolds’ horns; here directed at husbands knowingly tolerating their wives’ affairs.**: [BAL-0067-V044](#bal-0067-v044)
- **Extremely wicked or recklessly hardened, modifying malice rather than naming sadness.**: [BAL-0076-V042](#bal-0076-v042)
- **Exude blood in sweating, as represented in the biblical sorrow example.**: [BAL-0024-V071](#bal-0024-v071)
- **Fabricated or pretended apparitions.**: [BAL-0085-V017](#bal-0085-v017)
- **Faecal matter, here described as hard and sometimes black and scanty.**: [BAL-0029-V019](#bal-0029-v019)
- **Faecal products of eating, used to belittle distinctions between costly and simple meals.**: [BAL-0029-V026](#bal-0029-v026)
- **Faeces made from costly food in a saying that belittles luxurious dining.**: [BAL-0029-V048](#bal-0029-v048)
- **Faeces, invoked in a deliberately extreme claim that love makes even the beloved’s excrement seem not to stink.**: [BAL-0029-V064](#bal-0029-v064)
- **Failing in religious and moral duty, especially disregard for marriage obligations, without necessarily denying all belief in God.**: [BAL-0078-V054](#bal-0078-v054)
- **Fall in love, figuratively attributed here to speechless and lifeless things in a poetic catalogue.**: [BAL-0066-V037](#bal-0066-v037)
- **Familiar acquaintance or comfortable social association.**: [BAL-0086-V012](#bal-0086-v012)
- **Familiar demons attributed to most priests in the Ricci margin on China.**: [BAL-0086-V025](#bal-0086-v025)
- **Familiar or attendant demons.**: [BAL-0086-V033](#bal-0086-v033)
- **Fanatical here means seized by prophetic frenzy; persons supplies the people so characterized.**: [BAL-0079-V006](#bal-0079-v006)
- **Fashion or produce, here fabricate voices.**: [BAL-0057-V058](#bal-0057-v058)
- **Fashioned after the likeness of some divine being; not identification of a woman as literally divine.**: [BAL-0038-V007](#bal-0038-v007)
- **Fashioned or given form.**: [BAL-0057-V059](#bal-0057-v059)
- **Fashioned or shaped, here manufactured images in animal likenesses.**: [BAL-0057-V096](#bal-0057-v096)
- **Favour or receptive consent toward a suitor.**: [BAL-0052-V049](#bal-0052-v049)
- **Favourable expectation or confidence.**: [BAL-0045-V006](#bal-0045-v006)
- **Favourably inclined towards receiving the arguments; receptive in the supplied full phrase renders the separate ingenious.**: [BAL-0061-V132](#bal-0061-v132)
- **Favourably inclined.**: [BAL-0061-V132](#bal-0061-v132)
- **Favourably valued contemplation and ecstatic spiritual ascent before its abuse**: [BLV-0001-22](#blv-0001-22)
- **Fear acts as a principal cause as well as an assistant in producing the disorder; the indefinite article does not make it the sole principal cause.**: [BAL-0074-V007](#bal-0074-v007)
- **Fear and sadness attending most melancholy cases, with an explicit exception to universality.**: [BAL-0075-V008](#bal-0075-v008)
- **Fear and sorrow as passions shared by creatures capable of sensation.**: [BAL-0074-V039](#bal-0074-v039)
- **Fear anticipates evil before despair treats the feared outcome as certain.**: [BAL-0074-V036](#bal-0074-v036)
- **Fear considered as a motive for performing religious and charitable duties, here rejected.**: [BAL-0074-V060](#bal-0074-v060)
- **Fear extending from a remembered mishap to similar dangers.**: [BAL-0074-V047](#bal-0074-v047)
- **Fear is made the subject that first creates gods; deos is the object of fecit.**: [BAL-0074-V061](#bal-0074-v061)
- **Fear of losing a beloved person’s favour, within a definition of jealousy.**: [BAL-0074-V032](#bal-0074-v032)
- **Fear or apprehension; metus is nominative singular, the subject of faciat.**: [BAL-0074-V014](#bal-0074-v014)
- **Fear or dread at the prospect of death in a literary consolation scene.**: [BAL-0074-V015](#bal-0074-v015)
- **Fear or dread; Timor is nominative singular, the subject of inducit, “produces.” The rest of the clause lists its alleged bodily effects.**: [BAL-0074-V008](#bal-0074-v008)
- **Fear personified and represented as a divinity, not an individual’s symptom.**: [BAL-0074-V042](#bal-0074-v042)
- **Fear restrains one group, shyness another: timor and pudor are distinct subjects sharing impedit.**: [BAL-0074-V048](#bal-0074-v048)
- **Fear without knowledge of a cause becomes itself a cause of fear.**: [BAL-0074-V019](#bal-0074-v019)
- **Fear, cowardice and jealousy: the three states whose causal relation to tyranny Burton presents as disputed.**: [BAL-0074-V033](#bal-0074-v033)
- **Fear; timoris is genitive singular dependent on plena, “full.” The separate adjective solliciti supplies “anxious.”**: [BAL-0074-V030](#bal-0074-v030)
- **Fear; φόβου is genitive singular after πλὴν, “except.”**: [BAL-0074-V044](#bal-0074-v044)
- **Feared dangers or threats, here from abroad, rather than only the inward feeling of fear.**: [BAL-0074-V040](#bal-0074-v040)
- **Fearful in a sequence of jealous and suspicious states.**: [BAL-0074-V025](#bal-0074-v025)
- **Fearful or afraid; this clause says that some are neither fearful nor sad, one of the four combinations Sassonia allows.**: [BAL-0074-V016](#bal-0074-v016)
- **Fearful or fear-laden; meticulosam is accusative feminine singular qualifying necessitatem, “compulsion.”**: [BAL-0074-V046](#bal-0074-v046)
- **Fearful or timid: here a disposition predicted of the children in the reported parental-influence theory.**: [BAL-0074-V065](#bal-0074-v065)
- **Fears concerning external circumstances rather than the body’s suspected condition.**: [BAL-0074-V020](#bal-0074-v020)
- **Fears judged imaginary, without implying that the sufferer deliberately feigns them.**: [BAL-0074-V024](#bal-0074-v024)
- **Febrile delirium listed among circumstances preceding head melancholy.**: [BAL-0068-V012](#bal-0068-v012)
- **Feel an understood humiliation or injury deeply.**: [BAL-0015-V013](#bal-0015-v013)
- **Feel distress at the perceived inability to feel sorrow for sin.**: [BAL-0075-V047](#bal-0075-v047)
- **Feel or express compassionate sorrow over others’ suffering.**: [BAL-0075-V078](#bal-0075-v078)
- **Fellow-feeling or common humanity, in a criticism of privileged gentlemen.**: [BAL-0036-V009](#bal-0036-v009)
- **Fever generally in this historical definition, not only intermittent fever.**: [BAL-0068-V018](#bal-0068-v018)
- **Fever-associated derangement, distinguished locally from madness, whose patients are said generally to retain better memory.**: [BAL-0068-V004](#bal-0068-v004)
- **Fever.**: [BAL-0068-V018](#bal-0068-v018)
- **Fields or branches of learning, in praise of earlier rulers.**: [BAL-0033-V006](#bal-0033-v006)
- **Fifth essence or substance.**: [BAL-0063-V049](#bal-0063-v049)
- **Figurative dissection that may cause verbal injury if the examiner errs.**: [BAL-0008-V009](#bal-0008-v009)
- **Figurative smoke of excessive flattering praise surrounding a wealthy fool.**: [BAL-0031-V002](#bal-0031-v002)
- **Figuratively foolish, slightly disturbed, or temporarily disposed to disturbance, set apart from the established illness of the ensuing inquiry.**: [BAL-0067-V009](#bal-0067-v009)
- **Final bodily processing associated with sweat and tears as waste humours.**: [BAL-0028-V006](#bal-0028-v006)
- **Final despair is described as incurable and assigned to reprobates; temporal despair is rejection of hope and comfort for a time and may affect the best believers.**: [BAL-0077-V014](#bal-0077-v014)
- **Financial resources or property consumed through habitual gambling.**: [BAL-0033-V015](#bal-0033-v015)
- **Finer volatile constituents of wine, in a material analogy**: [BLV-0003-12](#blv-0003-12)
- **Fingers described by the supplied modernization as swollen with blood; the precise historical force of this unusual compound remains unverified.**: [BAL-0024-V095](#bal-0024-v095)
- **Fires that break out accidentally.**: [BAL-0060-V037](#bal-0060-v037)
- **First actuality of an organized body with the capacity for life, distinct from merely exercising an activity.**: [BAL-0032-V003](#bal-0032-v003)
- **First actuality, the constituted capacity for living activity, rather than an individual performed deed.**: [BAL-0056-V005](#bal-0056-v005)
- **First digestive stage served by the described intestinal structures.**: [BAL-0028-V009](#bal-0028-v009)
- **First mover, or soul giving form.**: [BAL-0102-V006](#bal-0102-v006)
- **First moving sphere, metaphor for love and hatred carrying other passions.**: [BAL-0102-V003](#bal-0102-v003)
- **First or second stage of digestion; the stomach performs the first and produces chyle.**: [BAL-0028-V008](#bal-0028-v008)
- **First to live, last to die; traditional temporal claim about the heart.**: [BAL-0015-V002](#bal-0015-v002)
- **Fix one’s desire upon a beloved object; the following examples extend the verb to food, pleasures and an idol.**: [BAL-0066-V029](#bal-0066-v029)
- **Fixates foolishly on an activity despite acknowledging its absurdity.**: [BAL-0066-V005](#bal-0066-v005)
- **Flights of expression or imaginative digressions; phantastical adds the judgement fanciful.**: [BAL-0080-V009](#bal-0080-v009)
- **Fluid in the visual apparatus whose colour supposedly tints appearances.**: [BAL-0022-V019](#bal-0022-v019)
- **Fluids of a figurative sick body representing an unsettled commonwealth.**: [BAL-0022-V003](#bal-0022-v003)
- **Food and drink, distinguished from the broader sixfold regimen.**: [BAL-0082-V013](#bal-0082-v013)
- **Foolishly or irrationally, describing conduct in a rebuke addressed to fools.**: [BAL-0067-V041](#bal-0067-v041)
- **For I remember, spoken by Ovid’s Pythagoras about a former life.**: [BAL-0100-V005](#bal-0100-v005)
- **For my sake.**: [BAL-0058-V050](#bal-0058-v050)
- **For religion’s sake or from religious motive: religionis is genitive singular governed by postpositive causa.**: [BAL-0078-V034](#bal-0078-v034)
- **For slight reasons or on trivial grounds.**: [BAL-0058-V041](#bal-0058-v041)
- **For that reason, giving the motive for the reported patient’s study.**: [BAL-0058-V002](#bal-0058-v002)
- **For that reason.**: [BAL-0058-V002](#bal-0058-v002)
- **For the purpose of.**: [BAL-0058-V042](#bal-0058-v042)
- **For the sake of.**: [BAL-0058-V035](#bal-0058-v035)
- **For the sake of; for the purpose of.**: [BAL-0058-V033](#bal-0058-v033), [BAL-0058-V034](#bal-0058-v034)
- **For what reason.**: [BAL-0058-V045](#bal-0058-v045)
- **For your sake.**: [BAL-0058-V051](#bal-0058-v051)
- **Forebodes or anticipates: third-person singular present, describing the mind’s apprehension of an unspecified evil.**: [BAL-0081-V017](#bal-0081-v017)
- **Forecasts of jealousy’s course or outcome.**: [BLV-0007-21](#blv-0007-21)
- **Forehead-reading and hand-reading named as sources of signs.**: [BAL-0092-V005](#bal-0092-v005)
- **Forehead-reading predicting melancholy.**: [BAL-0092-V031](#bal-0092-v031)
- **Foretell; here predict a death through an alleged omen.**: [BAL-0081-V002](#bal-0081-v002)
- **Foretelling or obtaining hidden knowledge, attributed to Apollo’s invention.**: [BAL-0092-V016](#bal-0092-v016)
- **Forgetfulness; Burton presents the wearing-away of painful recollection through time and habit as a general consolation.**: [BAL-0039-V027](#bal-0039-v027)
- **Formation of chyle from chewed food in the stomach.**: [BAL-0028-V061](#bal-0028-v061)
- **Formation or cultivation, here the shaping of conduct.**: [BAL-0057-V047](#bal-0057-v047)
- **Formative or intelligible principles through which goodness is said to radiate as beauty.**: [BAL-0041-V014](#bal-0041-v014)
- **Formed or first composed in the mind, here the wording and style of the book.**: [BAL-0045-V022](#bal-0045-v022)
- **Formerly Pythagoras, a previous identity of Lucian’s speaking cock.**: [BAL-0100-V009](#bal-0100-v009)
- **Forms abstracted from imagination for intellectual apprehension.**: [BAL-0037-V005](#bal-0037-v005)
- **Forms of beauty received visually, aurally or conceived inwardly.**: [BAL-0037-V013](#bal-0037-v013)
- **Forms or apparitions; mortuorum supplies of the dead rather than being part of the noun’s individual meaning.**: [BAL-0037-V019](#bal-0037-v019)
- **Forms or appearances of the dead, within a curse adapted to the fearful imaginings of sufferers.**: [BAL-0037-V018](#bal-0037-v018)
- **Forms or invents mental images.**: [BAL-0045-V023](#bal-0045-v023)
- **Forms or representations abstracted from imagination for understanding.**: [BAL-0083-V006](#bal-0083-v006)
- **Forms or representations of things, here described as sensory by the neighbouring sensible and retained like a seal’s print in wax.**: [BAL-0037-V001](#bal-0037-v001)
- **Forms or representations; the preceding visible qualifies them in the opposed reception/emission accounts of vision.**: [BAL-0037-V003](#bal-0037-v003)
- **Forms or states of minds; in this weather passage, changing dispositions or moods.**: [BAL-0037-V024](#bal-0037-v024)
- **Forms through which present or absent sensible objects are represented.**: [BAL-0037-V002](#bal-0037-v002)
- **Fortuitous or haphazard.**: [BAL-0060-V050](#bal-0060-v050)
- **Foul emanation by which disturbed humours allegedly assail body and mind after excessive exertion.**: [BAL-0031-V011](#bal-0031-v011)
- **Foul or dreg-like bodily substances.**: [BAL-0059-V126](#bal-0059-v126)
- **Four souls in Paracelsus’s reported alternative, including a spiritual soul beyond three faculties.**: [BAL-0032-V019](#bal-0032-v019)
- **Fourth cerebral chamber reached by a passage from the middle ventricle.**: [BAL-0013-V004](#bal-0013-v004)
- **Frail, weakened or in broken bodily health.**: [BAL-0072-V014](#bal-0072-v014)
- **Frantically or in a desperate struggle for survival, in the drowning-swimmer comparison.**: [BAL-0076-V032](#bal-0076-v032)
- **Free from passions or disturbances, in the reported Stoic ideal.**: [BAL-0047-V030](#bal-0047-v030)
- **Free in its fundamental nature.**: [BAL-0063-V006](#bal-0063-v006)
- **Free in its fundamental nature; locally distinguished from corrupted or limited operations.**: [BAL-0063-V006](#bal-0063-v006)
- **Freedom to choose one’s course regarding the marital predictions at issue.**: [BAL-0052-V010](#bal-0052-v010)
- **Frenzied or mentally disturbed, describing patients taken to the priests’ cave.**: [BAL-0079-V023](#bal-0079-v023)
- **Frenzied people or fanatics: a substantive nominative masculine plural used as an insult against early Christians.**: [BAL-0079-V001](#bal-0079-v001)
- **Frenzied spirits: accusative masculine plural, the object of the claimed expulsion.**: [BAL-0079-V011](#bal-0079-v011)
- **Frenzy as a stage in Burton’s forecast of unrelieved jealousy escalating toward violence and despair.**: [BAL-0068-V016](#bal-0068-v016)
- **Frenzy as a term of denunciation for raging lust, in an escalating series of comparisons.**: [BAL-0068-V014](#bal-0068-v014)
- **Frenzy as an alleged consequence of excessive wakefulness in a humoral account of heated or dried bodily processes.**: [BAL-0068-V006](#bal-0068-v006)
- **Frenzy as one of three feared disorders in a proverbial, litany-like closing petition.**: [BAL-0068-V017](#bal-0068-v017)
- **Frenzy or febrile delirium as a preceding illness said to develop into melancholy.**: [BAL-0068-V010](#bal-0068-v010)
- **Frenzy or madness, invoked as obvious in a satirical declaration that the whole world needs treatment.**: [BAL-0068-V001](#bal-0068-v001)
- **Frenzy or madness: here the irrationality of living in poverty in order to die wealthy.**: [BAL-0068-V008](#bal-0068-v008)
- **Frenzy or mental disorder.**: [BAL-0062-V025](#bal-0062-v025)
- **Frenzy, named alongside delirium among the effects attributed to excessive wakefulness.**: [BAL-0068-V007](#bal-0068-v007)
- **Frenzy: nominative singular furor is the subject of the marginal claim about supplication or divine afflatus.**: [BAL-0077-V030](#bal-0077-v030)
- **Friendly and accustomed to human company.**: [BAL-0086-V005](#bal-0086-v005)
- **Friendly towards everyone without intimate familiarity.**: [BAL-0086-V017](#bal-0086-v017)
- **Friends and close companions whose old connection is now rejected.**: [BAL-0086-V001](#bal-0086-v001)
- **Friends and intimate associates preferred by the patient.**: [BAL-0086-V010](#bal-0086-v010)
- **Fright at the Lyon massacre is said to cause premature delivery.**: [BAL-0098-V021](#bal-0098-v021)
- **Frightening imagined appearances.**: [BAL-0085-V014](#bal-0085-v014)
- **From a deficiency of religion, opposed to the religious excess treated before this subsection.**: [BLV-0001-44](#blv-0001-44)
- **From disturbance of the spirits, distinguished here from imbalance of humours.**: [BAL-0074-V011](#bal-0074-v011)
- **From fear, as a proposed motive; ob governs accusative timorem.**: [BAL-0074-V049](#bal-0074-v049)
- **From fear, expressed as a source or cause; ex governs ablative timore.**: [BAL-0074-V054](#bal-0074-v054)
- **From the agitation of spirits, a proposed cause distinguished from humoral distemper**: [BLV-0003-27](#blv-0003-27)
- **From the hypochondria, the upper abdominal regions; ab marks source or origin.**: [BAL-0018-V019](#bal-0018-v019)
- **Full of black bile, qualifying blood in the reported progression of persistent love melancholy.**: [BAL-0025-V081](#bal-0025-v081)
- **Full of blood or abounding in blood, describing the body; sanguineum is an adjective, not the blood noun.**: [BAL-0024-V085](#bal-0024-v085)
- **Full of or affected by phlegm as the alleged bodily result of inactivity.**: [BAL-0026-V012](#bal-0026-v012)
- **Fumes associated with the effects of night-time drinking, which the speaker fears.**: [BAL-0031-V030](#bal-0031-v030)
- **Fumigations: the use of smoke from burning substances.**: [BAL-0031-V063](#bal-0031-v063)
- **Functional composite parts, organs or bodily instruments.**: [BAL-0010-V005](#bal-0010-v005)
- **Functions or operations, here of internal organs.**: [BAL-0056-V043](#bal-0056-v043)
- **Funeral attendants dressed in black, a visible convention of mourning.**: [BAL-0075-V042](#bal-0075-v042)
- **Further or more consequential developments.**: [BAL-0059-V075](#bal-0059-v075)
- **Gall or bile as a humour said to increase under anger.**: [BAL-0025-V015](#bal-0025-v015)
- **Gall or bile obtained from a pig, listed as a purported sleep-remedy material.**: [BAL-0025-V074](#bal-0025-v074)
- **Gall, the bitter bodily substance used as an image of pain or misery.**: [BAL-0025-V037](#bal-0025-v037)
- **Gall, the bitter counterpart to honey in the description of love’s mixed experience.**: [BAL-0025-V077](#bal-0025-v077)
- **Gall, the bitter substance used to compare the emotional effect of unkind words.**: [BAL-0025-V056](#bal-0025-v056)
- **Gather material from books to make consolatory counsel available.**: [BAL-0039-V012](#bal-0039-v012)
- **Gather or acquire, here new strength.**: [BAL-0045-V025](#bal-0045-v025)
- **Gathered bodily emanations disturbing imagination in dreams and oppressive nightmare.**: [BAL-0031-V012](#bal-0031-v012)
- **Gathered spatially into a focus, as in a burning glass.**: [BAL-0039-V011](#bal-0039-v011)
- **Gathered spatially into a focus; passive original is recast with the burning glass as active grammatical subject in the modern clause.**: [BAL-0039-V020](#bal-0039-v020)
- **General bodily constitution.**: [BAL-0062-V044](#bal-0062-v044)
- **General classes and their subordinate kinds; here the personified logical terms stand for poorly rewarded academic philosophy.**: [BAL-0083-V013](#bal-0083-v013)
- **Generally preserved capacity to remember despite other symptoms of melancholy.**: [BAL-0039-V005](#bal-0039-v005)
- **Generally, if not otherwise relieved; a conditional forecast, not an inevitable sequence.**: [BLV-0007-11](#blv-0007-11)
- **Generally, usually or for the most part; an adverb qualifying the claim that regimen suffices.**: [BAL-0082-V010](#bal-0082-v010)
- **Generally, with exceptions, medicine and counsel are required to work together.**: [BAL-0076-V024](#bal-0076-v024)
- **Genitive form in the original marginal formulation of condemned deification.**: [BAL-0101-V022](#bal-0101-v022)
- **Genitive of lien, the spleen; here the organ whose swelling is said seldom to be escaped.**: [BAL-0017-V006](#bal-0017-v006)
- **Genitive plural of viscera: internal organs whose operations are allegedly obstructed.**: [BAL-0021-V004](#bal-0021-v004)
- **Genuine inward character or moral constitution, opposed to a painted appearance of virtue.**: [BAL-0057-V024](#bal-0057-v024)
- **Genuinely charitable human beings, expressly exempted from a general criticism of hypocrisy**: [BLV-0003-34](#blv-0003-34)
- **Geometrical shape, here perfect roundness.**: [BAL-0057-V050](#bal-0057-v050)
- **Geometrical shape, here the heart’s pyramidal configuration.**: [BAL-0057-V007](#bal-0057-v007)
- **Ghost or apparition as a sudden frightening sight.**: [BAL-0085-V010](#bal-0085-v010)
- **Gift or capacity of prophecy in the mythological story.**: [BAL-0092-V013](#bal-0092-v013)
- **Gifted minds or intellectual capacities.**: [BAL-0043-V011](#bal-0043-v011)
- **Give an account or explanation.**: [BAL-0041-V026](#bal-0041-v026)
- **Give someone a bad night, an idiom for the alleged magical disturbance.**: [BAL-0089-V007](#bal-0089-v007)
- **Give support or assent; infinitive of suffragor.**: [BAL-0063-V069](#bal-0063-v069)
- **Give up hope, here of finding or shaping another wife after bereavement.**: [BAL-0076-V039](#bal-0076-v039)
- **Give up hope; here the negative imperative forbids it in a pastoral appeal to the distressed reader.**: [BAL-0076-V027](#bal-0076-v027)
- **Given a particular configuration or likeness.**: [BAL-0057-V049](#bal-0057-v049)
- **Gives shape or ordering form to; here orders life well.**: [BAL-0057-V070](#bal-0057-v070)
- **Gives shape or organization to.**: [BAL-0057-V072](#bal-0057-v072)
- **Glue or adhesive: a metaphor for enticements that immobilize the mind’s wings.**: [BAL-0030-V008](#bal-0030-v008)
- **Gluten literally means glue; here a secondary nourishing humour, not the modern food protein.**: [BAL-0030-V004](#bal-0030-v004)
- **Gnawing remorse or inward torment, figured as a worm.**: [BAL-0053-V045](#bal-0053-v045)
- **Go mad or behave irrationally; here a comic obligation to perform even amorous folly with care.**: [BAL-0067-V051](#bal-0067-v051)
- **God or daemon as alternatives in the reported inquiry about love.**: [BAL-0084-V016](#bal-0084-v016)
- **God’s divine nature.**: [BAL-0101-V018](#bal-0101-v018)
- **God’s explicit, particular purpose or permission governing the event.**: [BAL-0052-V068](#bal-0052-v068)
- **God’s judgements are hidden, not unjust.**: [BAL-0097-V012](#bal-0097-v012)
- **God’s just decision or disposition concerning punishment, distinguished from human certainty about who is rejected.**: [BAL-0042-V013](#bal-0042-v013)
- **God’s nature, the source of the love being discussed.**: [BAL-0101-V018](#bal-0101-v018)
- **Good and bad guardians appointed to protect or punish people**: [BLV-0003-16](#blv-0003-16)
- **Good and evil attendant or guardian spirits.**: [BAL-0084-V009](#bal-0084-v009)
- **Good guardian spirits in the naming scheme Burton reports**: [BLV-0003-18](#blv-0003-18)
- **Good moral dispositions or capacities.**: [BAL-0061-V101](#bal-0061-v101)
- **Good reason or justified ground.**: [BAL-0058-V107](#bal-0058-v107)
- **Graces create bonds that their recipients actively wish to tighten in true friendship.**: [BAL-0090-V022](#bal-0090-v022)
- **Grant or assign.**: [BAL-0061-V063](#bal-0061-v063)
- **Grant permission.**: [BAL-0063-V075](#bal-0063-v075)
- **Grasped or accepted by faith.**: [BAL-0044-V014](#bal-0044-v014)
- **Grasping or knowing as the cognitive office of rational understanding.**: [BAL-0044-V004](#bal-0044-v004)
- **Greater blessings from God create a greater acknowledged debt of gratitude.**: [BAL-0090-V012](#bal-0090-v012)
- **Greek form used here for the midriff in a passage connecting inflammation with disturbance of mind.**: [BAL-0020-V006](#bal-0020-v006)
- **Greek name in Burton’s etymological explanation through black bile**: [BLV-0001-08](#blv-0001-08)
- **Grief described as having stripped away the speaker’s beauty.**: [BAL-0075-V015](#bal-0075-v015)
- **Grief means sorrow and pity means compassion; they are emotional sources of tears alongside the separately stated physiological explanation.**: [BAL-0075-V033](#bal-0075-v033)
- **Grief or mourning; genitive luctus depends on the surrounding words for fierceness and madness, which supply the intensity.**: [BAL-0075-V019](#bal-0075-v019)
- **Grief or sorrow, named with fear as an occasion of the condition.**: [BAL-0075-V011](#bal-0075-v011)
- **Grief or sorrow, the subject of being satisfied by tears and poured away; the consoling action belongs to the verbs.**: [BAL-0075-V040](#bal-0075-v040)
- **Grief or sorrow, used as the common term in definitions of envy and ambition.**: [BAL-0075-V058](#bal-0075-v058)
- **Grief or sorrow: ablative mœrore gives the cause of the speaker’s wasting in a comic lament.**: [BAL-0075-V017](#bal-0075-v017)
- **Grief or sorrow: dolorem is the object consoled, while dolore names the means of consolation in Burton’s self-description.**: [BAL-0075-V001](#bal-0075-v001)
- **Grief or sorrow; ablative dolore supplies what overwhelms the remembered consolations, with tanto marking its degree.**: [BAL-0075-V064](#bal-0075-v064)
- **Grief shut within chokes and seethes inside, supporting disclosure to a friend.**: [BAL-0075-V034](#bal-0075-v034)
- **Grieve or mourn; mærens is a present active participle describing Bellerophon.**: [BAL-0075-V061](#bal-0075-v061)
- **Grotesque figures or fanciful designs in artistic invention.**: [BLV-0002-10](#blv-0002-10)
- **Groundless; lacking a sufficient reason.**: [BAL-0058-V057](#bal-0058-v057)
- **Grounds or occasion for suspicion.**: [BAL-0059-V037](#bal-0059-v037)
- **Grounds or occasion.**: [BAL-0059-V084](#bal-0059-v084)
- **Grounds supporting belief, distinguished in the same passage from certain demonstration.**: [BAL-0041-V017](#bal-0041-v017)
- **Guardian spirits assigned to places, structures and animals as well as people.**: [BAL-0084-V034](#bal-0084-v034)
- **Habitually present or prevalent among the named people.**: [BAL-0086-V007](#bal-0086-v007)
- **Had clear intervals of mind; temporary relief reported while a head wound remained open, less sweeping than Burton’s following “was well.”**: [BAL-0070-V001](#bal-0070-v001)
- **Had happened; a pluperfect subjunctive form of accidere.**: [BAL-0060-V057](#bal-0060-v057)
- **Hall’s portrayal of envy as a living skeleton is another literary character used to explain a passion.**: [BAL-0091-V019](#bal-0091-v019)
- **Happen or occur.**: [BAL-0060-V070](#bal-0060-v070)
- **Happened; in this narrative the event is placed today.**: [BAL-0060-V033](#bal-0060-v033)
- **Happens or occurs; present singular of accidere.**: [BAL-0060-V029](#bal-0060-v029)
- **Harmful bodily disturbances caused by stirring a humour without adequate evacuation.**: [BAL-0048-V015](#bal-0048-v015)
- **Harmful dark emanations said to rise from cabbage and trouble dreams or the soul.**: [BAL-0031-V009](#bal-0031-v009)
- **Harmful exhalations allegedly sent by retained generative fluid to heart and brain.**: [BAL-0031-V010](#bal-0031-v010)
- **Has hidden or concealed; third-person singular perfect.**: [BAL-0097-V022](#bal-0097-v022)
- **Has significance or consequence.**: [BAL-0059-V018](#bal-0059-v018)
- **Has significance or makes a difference.**: [BAL-0059-V062](#bal-0059-v062)
- **Have familiar or attendant demons.**: [BAL-0086-V025](#bal-0086-v025)
- **Having a chronic disorder attributed to the spleen.**: [BAL-0017-V017](#bal-0017-v017)
- **Having many forms or manifestations; manifold.**: [BAL-0057-V056](#bal-0057-v056)
- **He bound or used to bind; imperfect active.**: [BAL-0090-V031](#bal-0090-v031)
- **Head’s middle cavity as the affected place in one attributed definition of melancholy.**: [BAL-0014-V005](#bal-0014-v005)
- **Healthy condition and balanced bodily constitution, liable to disturbance.**: [BAL-0009-V005](#bal-0009-v005)
- **Heart as a supposed sign of animate human life inside a statue.**: [BAL-0015-V060](#bal-0015-v060)
- **Heart as seat of emotion, following the brain in this explanation of primary affection.**: [BAL-0015-V003](#bal-0015-v003)
- **Heart full of deceit, hidden from outward reputation but judged by God.**: [BAL-0015-V016](#bal-0015-v016)
- **Heart inwardly moved, with sincere desire for repentance and reconciliation.**: [BAL-0015-V037](#bal-0015-v037)
- **Heart perceived as the site of pain actually described at the mouth of the stomach.**: [BAL-0015-V007](#bal-0015-v007)
- **Heart-generated emanation transferred between lovers in the reported eye-beam model.**: [BAL-0031-V035](#bal-0031-v035)
- **Heartache or inward pain occasioned here by the absent son.**: [BAL-0075-V031](#bal-0075-v031)
- **Heartfelt or sincere, describing gratitude for benefits received rather than substantial food.**: [BAL-0015-V043](#bal-0015-v043)
- **Heat, paired with love, scorching the afflicted breast in tragic poetry.**: [BAL-0031-V038](#bal-0031-v038)
- **Heated breathing organs, among proposed bodily causes of facial redness.**: [BAL-0016-V013](#bal-0016-v013)
- **Helping or contributing.**: [BAL-0058-V077](#bal-0058-v077)
- **Here the augurs perform an annual sacrifice rather than deliver an explicit prediction.**: [BAL-0092-V042](#bal-0092-v042)
- **Hidden and powerful impulse or moving force.**: [BAL-0097-V009](#bal-0097-v009)
- **Hidden depths of the ground, entered by miners.**: [BAL-0021-V007](#bal-0021-v007)
- **Hidden human thoughts, whose supposed accessibility to spirits Burton denies.**: [BAL-0015-V015](#bal-0015-v015)
- **Hidden in operation, describing natural love’s attractive quality.**: [BAL-0097-V008](#bal-0097-v008)
- **Hidden parts; accusative plural adjective with partes.**: [BAL-0097-V018](#bal-0097-v018)
- **Hidden personal aversion, here to cheese.**: [BAL-0103-V008](#bal-0103-v008)
- **Hidden rays carrying beauty to the lover’s breast.**: [BAL-0097-V010](#bal-0097-v010)
- **Hidden rays; accusative plural.**: [BAL-0097-V010](#bal-0097-v010)
- **Hidden snare, an image of love’s capturing force.**: [BAL-0097-V007](#bal-0097-v007)
- **Highest general class under which some authorities place several mental disorders.**: [BAL-0083-V003](#bal-0083-v003)
- **His attention wandered from the social occasion into other thoughts.**: [BAL-0043-V008](#bal-0043-v008)
- **His likeness commonly appears in the fetus.**: [BAL-0098-V018](#bal-0098-v018)
- **Historical cardiac affection immediately explained as pain at the stomach’s opening.**: [BAL-0015-V006](#bal-0015-v006)
- **Historical pulmonary vessel said to bring air from lungs to heart.**: [BAL-0012-V003](#bal-0012-v003)
- **Historical vessel assigned the passage of air from lungs to heart.**: [BAL-0012-V004](#bal-0012-v004)
- **Historical vessel named in the alleged passage of air from lungs to heart; the edition identifies the pulmonary vein.**: [BAL-0016-V005](#bal-0016-v005)
- **Hold a disordered belief on one subject while retaining judgment elsewhere.**: [BAL-0066-V020](#bal-0066-v020)
- **Holy madness or approved spiritual transport, the Latin phrase Burton attributes to Bernard.**: [BAL-0067-V005](#bal-0067-v005)
- **Holy madness: an accusative feminine singular phrase naming the approved spiritual state attributed to Bernard.**: [BAL-0077-V021](#bal-0077-v021)
- **Honours, dignities or positions of distinction; here benefits bestowed upon a new courtier.**: [BAL-0095-V032](#bal-0095-v032)
- **Hot-tempered or easily angered; fellow supplies the person being described.**: [BAL-0025-V027](#bal-0025-v027)
- **Houses described as occupied by devils, targets of the rites Burton criticizes.**: [BAL-0088-V014](#bal-0088-v014)
- **Human beings become tormenting demons to one another through deliberate cruelty.**: [BAL-0084-V026](#bal-0084-v026)
- **Human blood, alleged as an ingredient in idol material.**: [BAL-0024-V103](#bal-0024-v103)
- **Human blood, the bodily substance proposed as the material for a lamp.**: [BAL-0024-V037](#bal-0024-v037)
- **Human blood, treated as material for a supposed chemical love potion.**: [BAL-0024-V093](#bal-0024-v093)
- **Human bodily spirits with which the Devil is said to mingle**: [BLV-0003-42](#blv-0003-42)
- **Human body furnished with organs in the rational-soul definition.**: [BAL-0010-V011](#bal-0010-v011)
- **Human constitution imagined as a landscape with outer and inner causal regions.**: [BAL-0009-V006](#bal-0009-v006)
- **Human deeds or activities, here collectively attributed to love.**: [BAL-0056-V072](#bal-0056-v072)
- **Human instruments or agents employed in the asserted causal chain.**: [BAL-0102-V010](#bal-0102-v010)
- **Human rational inquiry seeking proof, within a quoted maxim about faith.**: [BAL-0041-V018](#bal-0041-v018)
- **Human souls as supposed food of demons, within an account Burton rejects.**: [BAL-0032-V026](#bal-0032-v026)
- **Humoral bodily material.**: [BAL-0059-V108](#bal-0059-v108)
- **Humoral constitutions within a disputed fourfold classification.**: [BAL-0062-V007](#bal-0062-v007)
- **Humoral substance.**: [BAL-0059-V122](#bal-0059-v122)
- **Humours altered by scorching.**: [BAL-0064-V024](#bal-0064-v024), [BAL-0064-V044](#bal-0064-v044)
- **Hunger or desire for food; the direction to rise with it means leaving the table still hungry rather than fully satisfied.**: [BAL-0049-V013](#bal-0049-v013)
- **Hunger or desire for food; the stated purpose of black bile sent towards the stomach.**: [BAL-0049-V002](#bal-0049-v002)
- **Hunger or the bodily desire for food and drink; its absence distinguishes indulgence from felt need.**: [BAL-0049-V028](#bal-0049-v028)
- **Hypochondriacal complaints or afflictions, the historical abdominal disorder.**: [BAL-0018-V029](#bal-0018-v029)
- **Hypochondriacal illness or bodily affliction; passion here is something suffered, not simply an emotion.**: [BAL-0018-V028](#bal-0018-v028)
- **Hypochondriacal melancholy, the historical abdominal or windy form; the phrase is ablative after in.**: [BAL-0018-V022](#bal-0018-v022)
- **Hypochondriacal wind: wind associated with the upper abdominal region beneath the ribs.**: [BAL-0018-V018](#bal-0018-v018)
- **Hypochondriacal, describing the historical abdominal disorders; accusative plural adjective agreeing with passiones.**: [BAL-0018-V031](#bal-0018-v031)
- **Hypothetically visible likeness of virtue that would arouse love.**: [BAL-0038-V015](#bal-0038-v015)
- **I am pulled apart: the lover describes being torn by passion through the image of torture on a wheel.**: [BAL-0073-V021](#bal-0073-v021)
- **I shall go mad: a first-person future verb in the quoted line, not a noun naming an existing condition.**: [BAL-0073-V024](#bal-0073-v024)
- **I want or desire; the full line contrasts the speaker’s desire for one woman with his rejection of another.**: [BAL-0052-V053](#bal-0052-v053)
- **If he is willing; a future form of velle used in a condition.**: [BAL-0052-V035](#bal-0052-v035)
- **If help is not given to them, or unless they receive help: the condition governing the following predicted outcomes.**: [BAL-0081-V011](#bal-0081-v011)
- **If his own preference governed; willingly or of his own choice.**: [BAL-0052-V031](#bal-0052-v031)
- **Ignorance is assigned three roles: cause, symptom and madness itself.**: [BAL-0077-V033](#bal-0077-v033)
- **Ill temper among passions to be countered by opposite virtues.**: [BAL-0017-V014](#bal-0017-v014)
- **Ill will or hostility, paired with hatred as something music may remove.**: [BAL-0017-V013](#bal-0017-v013)
- **Images and nourishment of love, pairing representation with the sustaining metaphor; the surrounding injunction is to flee them.**: [BAL-0038-V017](#bal-0038-v017)
- **Images bearing magical signs.**: [BAL-0091-V017](#bal-0091-v017)
- **Images bearing signs or characters.**: [BAL-0091-V017](#bal-0091-v017)
- **Images lacking a soul or animate principle in the optical-trick explanation.**: [BAL-0038-V013](#bal-0038-v013)
- **Images of an absent beloved; the supplied note also identifies the Lucretian background of image-films.**: [BAL-0038-V001](#bal-0038-v001)
- **Images or likenesses of the absent beloved; the apparatus notes the Lucretian image-film sense.**: [BLV-0002-16](#blv-0002-16)
- **Images that sustain or renew love and are to be avoided in the cited cure advice.**: [BAL-0038-V002](#bal-0038-v002)
- **Images without sight, paired with words without a voice and attributed to demonic suggestion.**: [BAL-0037-V010](#bal-0037-v010)
- **Imagination among the three inward senses.**: [BLV-0002-19](#blv-0002-19)
- **Imagination drives bodily spirits, which act through nerves upon limbs**: [BLV-0003-30](#blv-0003-30)
- **Imagination or expectation joining fear in the alleged fulfilment of a prediction.**: [BAL-0045-V010](#bal-0045-v010)
- **Imaginative belief offered as the effective power behind alleged charm cures.**: [BAL-0045-V007](#bal-0045-v007)
- **Imagined shapes or appearances.**: [BAL-0057-V012](#bal-0057-v012)
- **Imbalance of bodily qualities.**: [BAL-0062-V127](#bal-0062-v127)
- **Imbalance or disorder.**: [BAL-0062-V083](#bal-0062-v083)
- **Imbalance or disorder; ablative of intemperies.**: [BAL-0062-V040](#bal-0062-v040)
- **Imbalance or disorder; accusative of intemperantia.**: [BAL-0062-V053](#bal-0062-v053)
- **Imbalance; ablative of intemperies.**: [BAL-0062-V073](#bal-0062-v073), [BAL-0062-V084](#bal-0062-v084)
- **Imbalance; accusative of intemperantia.**: [BAL-0062-V051](#bal-0062-v051)
- **Imbalance; accusative of intemperies.**: [BAL-0062-V081](#bal-0062-v081)
- **Imbalance; the printed abbreviated case ending is retained.**: [BAL-0062-V042](#bal-0062-v042)
- **Imitation devils used to frighten people as a joke.**: [BAL-0085-V011](#bal-0085-v011)
- **Immediately sustaining or maintaining the condition.**: [BAL-0058-V090](#bal-0058-v090)
- **Immortal human soul independently created and infused, contrasted with beasts’ propagated and mortal souls.**: [BAL-0032-V021](#bal-0032-v021)
- **Impaired bodily equipment, with excess brain matter, given as a cause of inborn folly in the historical account.**: [BAL-0010-V018](#bal-0010-v018)
- **Impaired imagination in the discussion of erotic melancholy.**: [BLV-0002-06](#blv-0002-06)
- **Impaired imagination, which misinforms the heart in this causal account.**: [BLV-0002-05](#blv-0002-05)
- **Impaired in mental functioning; alleged magical feats are explained as imagined.**: [BAL-0072-V004](#bal-0072-v004)
- **Impaired memory; Burton includes it among the historical distinctions of fever-associated frenzy and then says memory in madness is mostly better.**: [BAL-0039-V039](#bal-0039-v039)
- **Impaired or disordered; applied to imagination and invoked with disturbed humours and vapours to distinguish unwanted thoughts from deliberate consent.**: [BAL-0072-V020](#bal-0072-v020)
- **Impaired or injured in its operation; habitual pleasurable imagining is said to become involuntary and distressing.**: [BAL-0072-V009](#bal-0072-v009)
- **Impairment of a principal faculty such as imagination or reason, as Laurentius explains the term.**: [BAL-0066-V013](#bal-0066-v013)
- **Impairment of a principal mental faculty, such as imagination or reason**: [BLV-0001-27](#blv-0001-27)
- **Impairment or corruption of the chamber/faculty in the attributed definition, not a specified pathogen.**: [BAL-0014-V011](#bal-0014-v011)
- **Impelling or originating, qualifying the supplied category causes.**: [BAL-0058-V005](#bal-0058-v005)
- **Impelling or prompting.**: [BAL-0058-V005](#bal-0058-v005)
- **Imperfect digestion as a bodily effect following movements of the mind.**: [BAL-0028-V031](#bal-0028-v031)
- **Imperfect digestion associated with hastily swallowing poorly chewed food.**: [BAL-0028-V036](#bal-0028-v036)
- **Imperfect digestion caused by excessive or ill-timed intake even of otherwise good food.**: [BAL-0028-V035](#bal-0028-v035)
- **Imperfect digestion for which stomach-binding is prescribed.**: [BAL-0028-V052](#bal-0028-v052)
- **Imperfect digestion or its undigested products, in the synopsis of bodily symptoms.**: [BAL-0028-V001](#bal-0028-v001)
- **Imperfect digestion overtaking a person whose emotional response alters bodily functions.**: [BAL-0028-V004](#bal-0028-v004)
- **Impious credulity or ready belief in the original marginal Latin.**: [BLV-0002-24](#blv-0002-24)
- **Important or consequential.**: [BAL-0059-V027](#bal-0059-v027)
- **Impose an obligation perceived as binding on inward moral or religious judgment.**: [BAL-0053-V044](#bal-0053-v044)
- **Imposed restraint as a supposedly unreliable keeper of fidelity.**: [BLV-0007-13](#blv-0007-13)
- **Impressed or stamped into a receiving substance; here figuratively transmitted.**: [BAL-0098-V016](#bal-0098-v016)
- **Improperly intimate, here explicitly a sexual relationship.**: [BAL-0086-V013](#bal-0086-v013)
- **Impulse or desire whose bodily execution can be restrained by the moving faculty.**: [BAL-0049-V015](#bal-0049-v015)
- **In a binding or tied packet.**: [BAL-0090-V004](#bal-0090-v004)
- **In a cheerful mood.**: [BAL-0061-V116](#bal-0061-v116)
- **In a frenzied state or inclination.**: [BAL-0061-V085](#bal-0061-v085)
- **In a less settled tendency or state.**: [BAL-0061-V004](#bal-0061-v004)
- **In a state of despair in a particular reported fatal case.**: [BAL-0076-V022](#bal-0076-v022)
- **In a tendency or temporary state, among the looser melancholy senses being set aside.**: [BAL-0061-V004](#bal-0061-v004)
- **In a tied packet used to hold the substance during infusion.**: [BAL-0090-V004](#bal-0090-v004)
- **In a worse or better prepared constitutional state.**: [BAL-0061-V057](#bal-0061-v057)
- **In an alarming or frightening manner, describing bodily sensations.**: [BAL-0074-V050](#bal-0074-v050)
- **In an awe-inspiring manner, within praise of the body and soul’s making.**: [BAL-0074-V004](#bal-0074-v004)
- **In conditions attributed to a diseased spleen.**: [BAL-0017-V016](#bal-0017-v016)
- **In despair or desperation.**: [BLV-0007-28](#blv-0007-28)
- **In earnest, with serious intent.**: [BAL-0075-V004](#bal-0075-v004)
- **In ecstasy or trance: ablative singular marking the state in which the reported predictions are made.**: [BAL-0080-V002](#bal-0080-v002)
- **In good condition; the plural participial phrase applied to parents.**: [BAL-0061-V052](#bal-0061-v052)
- **In her apparent form or guise.**: [BAL-0061-V023](#bal-0061-v023)
- **In imagination only, without actually applying.**: [BAL-0045-V020](#bal-0045-v020)
- **In itself or in its own nature.**: [BAL-0060-V044](#bal-0060-v044)
- **In Necromancy; abbreviated title.**: [BAL-0092-V033](#bal-0092-v033)
- **In present exercise, contrasted with a power possessed as an enduring disposition.**: [BAL-0056-V040](#bal-0056-v040)
- **In present reality, rather than merely as a possible condition; at present.**: [BAL-0056-V022](#bal-0056-v022)
- **In the actual exercise of a capacity, contrasted with possessing it potentially.**: [BAL-0056-V016](#bal-0056-v016)
- **In the dead wife’s apparent form or guise.**: [BAL-0061-V023](#bal-0061-v023)
- **In this class or sort; a scope qualification on imagination as the source of emotional grievances.**: [BLV-0002-11](#blv-0002-11)
- **In this local taxonomy, vehement mental derangement or raving without fever, distinguished by greater violence from melancholy.**: [BAL-0067-V012](#bal-0067-v012)
- **Inability or incapacity.**: [BAL-0067-V053](#bal-0067-v053)
- **Inattentive to present conversation or business because attention is occupied by persistent inner thoughts.**: [BAL-0073-V010](#bal-0073-v010)
- **Inborn moisture believed necessary to sustain natural heat in living bodies, including plants.**: [BAL-0030-V005](#bal-0030-v005)
- **Incapacity to exercise understanding properly, rather than sexual impotence.**: [BAL-0067-V053](#bal-0067-v053)
- **Incidentally or through a particular occasion.**: [BAL-0060-V002](#bal-0060-v002)
- **Incidentally or through a particular occasion. Coming and going are stated by the surrounding predicates, not by the adverb alone.**: [BAL-0060-V002](#bal-0060-v002)
- **Incidentally or through another action, contrasted with intrinsic heat.**: [BAL-0060-V018](#bal-0060-v018)
- **Incidentally or through associated circumstances, rather than in the activity’s essence.**: [BAL-0060-V052](#bal-0060-v052)
- **Inclination or preference.**: [BAL-0061-V088](#bal-0061-v088)
- **Inclination towards sleep, the effect claimed for a disputed remedy.**: [BAL-0049-V014](#bal-0049-v014)
- **Inclined or willing, explicitly negated of Burton’s readiness to reveal a remedy.**: [BAL-0061-V026](#bal-0061-v026)
- **Inclined or willing.**: [BAL-0061-V026](#bal-0061-v026)
- **Inclined to religion or devotion, here one condition increasing the distress caused by frightening meditations and misread Scripture.**: [BAL-0078-V067](#bal-0078-v067)
- **Inclined to sexual unfaithfulness.**: [BAL-0061-V122](#bal-0061-v122)
- **Incoherent or irrational speech and behaviour without accompanying fever; the absence of fever is the explicit discriminant from phrensy in this classification.**: [BAL-0067-V014](#bal-0067-v014)
- **Incomplete roasting, the opposed or failed counterpart of assation.**: [BAL-0028-V059](#bal-0028-v059)
- **Incompletely digested material generated amid disturbed nourishment.**: [BAL-0028-V019](#bal-0028-v019)
- **Incompletely processed matter attributed to inactivity and weakened heat.**: [BAL-0028-V015](#bal-0028-v015)
- **Incorporation of nourishment into the substance of the bodily parts.**: [BAL-0028-V063](#bal-0028-v063)
- **Incorporeal self-moving soul in the definition Burton attributes to Augustine.**: [BAL-0032-V005](#bal-0032-v005)
- **Incorporeal; not bodily.**: [BAL-0059-V021](#bal-0059-v021)
- **Increasing or causing growth; second vegetative operation.**: [BAL-0034-V007](#bal-0034-v007)
- **Incubi and succubi, alleged sexual spirits.**: [BAL-0087-V009](#bal-0087-v009)
- **Incubi and succubi: supposed sexual spirits taking male and female roles respectively, as explained by the supplied editorial note.**: [BAL-0087-V002](#bal-0087-v002)
- **Incubi, spirits imagined to oppress sleepers; Latin accusative plural Incubos.**: [BAL-0087-V012](#bal-0087-v012)
- **Independent of organs in itself while using them in its operations; the apparent tension is preserved.**: [BAL-0032-V006](#bal-0032-v006)
- **Independent of organs in itself; predicated of the one soul, which nevertheless uses organs.**: [BAL-0010-V010](#bal-0010-v010)
- **Index heading for the nature of bodily spirits**: [BLV-0003-43](#blv-0003-43)
- **Index route to the rational-soul discussion.**: [BAL-0100-V011](#bal-0100-v011)
- **Indigestion among the supposed illnesses accompanying luxury and riches.**: [BAL-0028-V043](#bal-0028-v043)
- **Indigestion attributed to cold inner parts or belly with a hot liver.**: [BAL-0028-V033](#bal-0028-v033)
- **Indigestion offered as the reason for foul belching.**: [BAL-0028-V067](#bal-0028-v067)
- **Indirectly or as a secondary consequence, qualifying the impairment described in the marginal sentence.**: [BAL-0060-V006](#bal-0060-v006)
- **Indirectly, through another faculty’s defect rather than by chance.**: [BAL-0060-V005](#bal-0060-v005)
- **Indisposed or unsuited; plural adjective.**: [BAL-0061-V082](#bal-0061-v082)
- **Individual bodily constitutions that help make the same diet helpful to one person and harmful to another.**: [BAL-0023-V014](#bal-0023-v014)
- **Indulge one’s appetites, here alleged privileged self-pampering.**: [BAL-0084-V035](#bal-0084-v035)
- **Indulge one’s inclination or appetite for recreation.**: [BAL-0084-V005](#bal-0084-v005)
- **Indulge pleasurable solitary fantasy**: [BLV-0001-15](#blv-0001-15)
- **Infants’ blood: sanguis means blood, infantum supplies the source or possessors.**: [BAL-0024-V065](#bal-0024-v065)
- **Infatuation associated with distorted evaluation of the beloved.**: [BAL-0066-V032](#bal-0066-v032)
- **Infer or understand from what has already been shown.**: [BAL-0045-V021](#bal-0045-v021)
- **Infirm or in poor health, within an image of rich people splendid outside but rotten within.**: [BAL-0072-V013](#bal-0072-v013)
- **Inflammation of an artery near the back, more specific than Burton’s following English paraphrase.**: [BAL-0012-V008](#bal-0012-v008)
- **Inflated self-regard, imagined as bodily swelling.**: [BAL-0045-V009](#bal-0045-v009)
- **Inform or instruct; communicate knowledge.**: [BAL-0057-V109](#bal-0057-v109)
- **Infrequent, describing beats separated by longer intervals.**: [BAL-0012-V013](#bal-0012-v013)
- **Ingenious or fanciful in devising a book’s title.**: [BAL-0045-V003](#bal-0045-v003)
- **Ingenious or imaginative in conversation.**: [BAL-0045-V013](#bal-0045-v013)
- **Ingeniously or inventively, here qualifying the making of a satirical fiction.**: [BAL-0043-V020](#bal-0043-v020)
- **Ingredients or materials of a preparation.**: [BAL-0059-V119](#bal-0059-v119)
- **Ingredients used in compounding ointments in the historical preparation list.**: [BAL-0083-V015](#bal-0083-v015)
- **Inherent constitution or qualities.**: [BAL-0062-V018](#bal-0062-v018)
- **Inherited bodily constitution and stock, imagined as capable of being renewed by migration.**: [BAL-0024-V066](#bal-0024-v066)
- **Initially stirring the faculty of understanding.**: [BAL-0102-V002](#bal-0102-v002)
- **Initially stirring understanding through a sensible object.**: [BAL-0102-V002](#bal-0102-v002)
- **Initiating force of interpersonal attraction, here a particular grace.**: [BAL-0102-V005](#bal-0102-v005)
- **Injured or impaired imagination; here the proposed starting cause of disturbances in spirits and humours through misinformation communicated to the heart.**: [BAL-0072-V022](#bal-0072-v022)
- **Injured or impaired imagination; the Latin phrase immediately precedes Burton’s English “his phantasie is crased.”**: [BAL-0072-V010](#bal-0072-v010)
- **Injured or impaired imagination; the marginal phrase identifies a source of corruption of spirits and blood within an account that also lets changed humours alter mental operations.**: [BAL-0072-V023](#bal-0072-v023)
- **Innate grasp or preservation of moral principles, listed among the innate kinds of understanding.**: [BAL-0054-V001](#bal-0054-v001)
- **Inner beauty constituted by virtue, wisdom, integrity and real worth.**: [BAL-0057-V026](#bal-0057-v026)
- **Inner mental disturbances; distractions invoked to explain possible lapses in a long satirical work.**: [BAL-0048-V020](#bal-0048-v020)
- **Inquiries to be answered by astrology, here about a woman’s virginity, chastity or sexual experience.**: [BAL-0093-V038](#bal-0093-v038)
- **Inscribed magical signs in a question about efficacy and lawfulness.**: [BAL-0091-V012](#bal-0091-v012)
- **Inscribed signs or symbols; plural.**: [BAL-0091-V022](#bal-0091-v022), [BAL-0091-V023](#bal-0091-v023), [BAL-0091-V025](#bal-0091-v025)
- **Inspired elevation drawing the soul towards innate, incorruptible beauty.**: [BAL-0077-V027](#bal-0077-v027)
- **Inspired or prompted by the Holy Spirit; in this symptom account the person takes himself to be so inspired.**: [BAL-0079-V009](#bal-0079-v009)
- **Inspired rapture in Laurentius’s humoral account of intellectual gifts.**: [BAL-0101-V014](#bal-0101-v014)
- **Inspired transports placed among kinds of fury.**: [BAL-0079-V002](#bal-0079-v002)
- **Inspired, excessive or foolish in a literary and satirical generalization about poets.**: [BAL-0067-V006](#bal-0067-v006)
- **Inspired: perfect passive participle, nominative masculine plural, describing the reported claim to divine prompting.**: [BAL-0079-V025](#bal-0079-v025)
- **Instilled hatred, here hostility towards rival superstition.**: [BAL-0079-V024](#bal-0079-v024)
- **Instilled or prompted falsehood, with the Devil as agent and priests and ministers as recipients.**: [BAL-0079-V021](#bal-0079-v021)
- **Instils or prompts, with love as agent and stratagems as object.**: [BAL-0079-V013](#bal-0079-v013)
- **Instruct or educate; here shape a spouse’s conduct.**: [BAL-0057-V062](#bal-0057-v062)
- **Instruct or enlighten; furnish the understanding with knowledge.**: [BAL-0057-V039](#bal-0057-v039)
- **Intellectual ability cultivated by honourable rivalry.**: [BAL-0043-V006](#bal-0043-v006)
- **Intellectual beings in the comparison of spiritual categories.**: [BAL-0084-V007](#bal-0084-v007)
- **Intellectual capacity left unoccupied.**: [BAL-0043-V022](#bal-0043-v022)
- **Intellectual controversies personified as spirits difficult to quiet**: [BLV-0003-02](#blv-0003-02)
- **Intellectual excellence praised in Epicurus.**: [BAL-0043-V002](#bal-0043-v002)
- **Intellectual folly or delusive argument attributed to philosophical books.**: [BAL-0066-V003](#bal-0066-v003)
- **Intellectually gifted, in a disputed explanation of melancholy and outstanding ability.**: [BAL-0043-V013](#bal-0043-v013)
- **Intelligible contents or representations received by understanding.**: [BAL-0057-V010](#bal-0057-v010)
- **Intense but short-lived lust likened to a flash of gunpowder.**: [BAL-0047-V023](#bal-0047-v023)
- **Intense fear is said to drive out love.**: [BAL-0074-V056](#bal-0074-v056)
- **Intense fears arising from apprehension of something terrible.**: [BAL-0074-V010](#bal-0074-v010)
- **Intense thought moves the images or forms of things.**: [BAL-0098-V019](#bal-0098-v019)
- **Intensified emotions or disturbances, not planned or deliberate emotions.**: [BAL-0012-V014](#bal-0012-v014)
- **Intention or willingness, opposed to the means or ability to execute it.**: [BAL-0052-V007](#bal-0052-v007)
- **Internal abdominal organs broadly, specified here by liver, spleen and mesentery.**: [BAL-0021-V002](#bal-0021-v002)
- **Internal faculty coordinating and assessing the sensory forms brought by separate senses.**: [BAL-0036-V001](#bal-0036-v001)
- **Internal organs as the site of pain inflicted by insatiable love.**: [BAL-0021-V015](#bal-0021-v015)
- **Internal organs of dissected animals, objects of Democritus’s examination.**: [BAL-0021-V001](#bal-0021-v001)
- **Internal.**: [BAL-0058-V091](#bal-0058-v091)
- **Interpreters of celestial configurations; here authorities for planetary strengths and weaknesses used in a comparison with human fortunes.**: [BAL-0093-V030](#bal-0093-v030)
- **Interpreters of celestial signs who predict events; here forecasters of scarcity, storms and plagues.**: [BAL-0093-V016](#bal-0093-v016)
- **Interpreters of omens; plural.**: [BAL-0092-V045](#bal-0092-v045)
- **Interpreters of stellar configurations; here a group explaining human attraction and aversion by aspects and natal relationships.**: [BAL-0093-V032](#bal-0093-v032)
- **Interpretive judgment through which circumstances please or displease us.**: [BAL-0045-V017](#bal-0045-v017)
- **Intervals in which fear, sorrow, symptoms and pain remit; locally the less continuous course attributed to windy or flatulent melancholy.**: [BAL-0070-V004](#bal-0070-v004)
- **Intervals of relief permitting customary activities; the Latin noun is contrasted with continuous delirium.**: [BAL-0070-V003](#bal-0070-v003)
- **Intestinal veins proposed as a bodily source sufficient by itself to produce the disorder.**: [BAL-0020-V009](#bal-0020-v009)
- **Intestinal-region veins assigned a preliminary role in the production of blood.**: [BAL-0020-V002](#bal-0020-v002)
- **Intimate associates and helpers in the reported rebellion.**: [BAL-0086-V002](#bal-0086-v002)
- **Intimate or attendant companions.**: [BAL-0086-V032](#bal-0086-v032)
- **Into prime or first matter.**: [BAL-0059-V026](#bal-0059-v026)
- **Intrinsic nature or being.**: [BAL-0063-V017](#bal-0063-v017)
- **Introduced into the embryo as a separately created soul.**: [BAL-0099-V006](#bal-0099-v006)
- **Introduced or poured into; here said of a separately created soul.**: [BAL-0099-V006](#bal-0099-v006)
- **Invented manifestations or their tales used to frighten people and secure obedience.**: [BAL-0085-V017](#bal-0085-v017)
- **Inventively clever and amusing, describing Lucian’s dialogue and its dramatic device.**: [BAL-0043-V007](#bal-0043-v007)
- **Involving bodily humoral substance.**: [BAL-0059-V014](#bal-0059-v014)
- **Involving humours as well as spirits in this classification.**: [BAL-0059-V103](#bal-0059-v103)
- **Involving the casting of lots, with a suspected divinatory association here.**: [BAL-0092-V046](#bal-0092-v046)
- **Inward awareness of wrongdoing, made the cause of an offended reader’s flinching.**: [BAL-0053-V002](#bal-0053-v002)
- **Inward capacity to perceive and love justice or virtue despite bodily suffering.**: [BAL-0015-V036](#bal-0015-v036)
- **Inward knowledge invoked as a guarantee of truthful testimony.**: [BAL-0053-V006](#bal-0053-v006)
- **Inward knowledge invoked as a witness to the truth of personal observation.**: [BAL-0053-V032](#bal-0053-v032)
- **Inward knowledge or testimony concerning God’s existence, broader here than judgment of a particular deed.**: [BAL-0053-V042](#bal-0053-v042)
- **Inward moral and religious assurance, free from tormenting accusation.**: [BAL-0053-V039](#bal-0053-v039)
- **Inward moral freedom or innocence that external imprisonment cannot bind.**: [BAL-0053-V029](#bal-0053-v029)
- **Inward moral innocence or approval, figured as sustaining satisfaction.**: [BAL-0053-V005](#bal-0053-v005)
- **Inward moral judgment recognizing deserved condemnation, answered by an appeal to mercy.**: [BAL-0053-V018](#bal-0053-v018)
- **Inward moral or religious awareness painfully afflicted, figured as a wound.**: [BAL-0053-V053](#bal-0053-v053)
- **Inward organs imagined as carrying the instruments of one’s own suffering.**: [BAL-0021-V011](#bal-0021-v011)
- **Inward parts of personified blind love, consumed by love itself.**: [BAL-0021-V018](#bal-0021-v018)
- **Inward seat of affections portrayed as corrupted and as compelling the will, with the possibility of restraint qualified in the next passage.**: [BAL-0015-V042](#bal-0015-v042)
- **Inwardly moved to remorse and repentance for wrongdoing.**: [BAL-0053-V051](#bal-0053-v051)
- **Inwardly occupy and torment, as a possibility under divine permission.**: [BAL-0088-V013](#bal-0088-v013)
- **Irrational error or mental disorder, graded within Burton’s polemical account of religious deficiency and distress; the noun does not itself establish a neutral medical class.**: [BAL-0067-V036](#bal-0067-v036)
- **Irrationality or mental derangement, invoked to condemn superstition as tormenting; meer adds the force sheer or complete.**: [BAL-0067-V037](#bal-0067-v037)
- **Irregular offshoot or kind of love melancholy.**: [BLV-0007-06](#blv-0007-06)
- **Irritable or hot-tempered, describing the woman in a reported cure story.**: [BAL-0025-V071](#bal-0025-v071)
- **Irritable or prone to angry speech, within a humoral-climatic account of temperament.**: [BAL-0025-V050](#bal-0025-v050)
- **Is angry; the verb describes the emotion whose cause, rather than its occurrence alone, is being examined.**: [BAL-0051-V018](#bal-0051-v018)
- **Is bound or tied; third-person singular passive as printed.**: [BAL-0090-V016](#bal-0090-v016)
- **Is burnt or scorched; present passive of aduro.**: [BAL-0064-V021](#bal-0064-v021), [BAL-0064-V023](#bal-0064-v023)
- **Is causally responsible; is the reason for the result.**: [BAL-0058-V104](#bal-0058-v104)
- **Is clouded over: the serenity of Christian love is obscured by bitter dispute.**: [BAL-0071-V001](#bal-0071-v001)
- **Is mentally deranged; the accompanying phrases specify the alternatives periodically or continually.**: [BAL-0067-V030](#bal-0067-v030)
- **Is roasted; present passive of asso.**: [BAL-0064-V036](#bal-0064-v036)
- **Is scorched; present passive of aduro.**: [BAL-0064-V029](#bal-0064-v029)
- **Is scorched; present passive of exuro.**: [BAL-0064-V038](#bal-0064-v038)
- **Is the reason; accounts for the result.**: [BAL-0058-V049](#bal-0058-v049)
- **Is unwilling or refuses; the proverb contrasts refusal during opportunity with later wishing when opportunity has passed.**: [BAL-0052-V054](#bal-0052-v054)
- **Issue or communicate ordinances, revelations or oracles.**: [BAL-0054-V018](#bal-0054-v018)
- **Issues treated as binding religious obligations or scruples.**: [BAL-0059-V090](#bal-0059-v090)
- **It is all over with humankind; humanity is finished.**: [BAL-0056-V051](#bal-0056-v051)
- **It is all over with you; you are ruined or finished.**: [BAL-0056-V031](#bal-0056-v031)
- **It is of no importance; regardless.**: [BAL-0059-V056](#bal-0059-v056)
- **It is permitted to desire; licet grants wishing while the opposing clause denies possession.**: [BAL-0052-V055](#bal-0052-v055)
- **It suffers together or is affected with another.**: [BAL-0103-V023](#bal-0103-v023)
- **Its particular identity need not be stated.**: [BAL-0059-V060](#bal-0059-v060)
- **Its proximate cause, specified as black bile within a conditional demonic explanation.**: [BAL-0058-V014](#bal-0058-v014)
- **Its proximate or immediate cause.**: [BAL-0058-V014](#bal-0058-v014)
- **Judgement of fear by its object and reason rather than prohibition of every fear.**: [BAL-0074-V028](#bal-0074-v028)
- **Judgement of human dispositions and events from celestial configurations.**: [BAL-0093-V001](#bal-0093-v001)
- **Judgment denied to the crowd in Burton’s polemical account of religious conformity.**: [BAL-0036-V004](#bal-0036-v004)
- **Judicial metaphor for common sense assessing and coordinating sensory evidence.**: [BAL-0036-V005](#bal-0036-v005)
- **Jugular veins described as swollen through excessive drinking.**: [BAL-0012-V011](#bal-0012-v011)
- **Keen mind of theology, an honorific applied to Baconthorpe; the heart/mind diminutive functions as intellectual praise.**: [BAL-0015-V048](#bal-0015-v048)
- **Keep a known truth in mind; the imperative asks a person to bear the mortality of loved ones in mind before loss occurs.**: [BAL-0039-V031](#bal-0039-v031)
- **Kind and compassionate in the moral account of divine charity.**: [BAL-0015-V044](#bal-0015-v044)
- **Kind associated with abdominal organs and their action upon the brain**: [BLV-0001-14](#blv-0001-14)
- **Kind of melancholy under which most physicians are said to place love.**: [BAL-0083-V017](#bal-0083-v017)
- **Kind or form: ablative singular of respect, in the claim of recurrence as the same in kind.**: [BAL-0083-V023](#bal-0083-v023)
- **Kind or variety, here of folly.**: [BAL-0083-V002](#bal-0083-v002)
- **Kind preserved through reproduction, distinct from perceptual form.**: [BAL-0037-V015](#bal-0037-v015)
- **Kind proceeding from the brain’s own fault**: [BLV-0001-13](#blv-0001-13)
- **Kindly or courteous in character.**: [BAL-0061-V097](#bal-0061-v097)
- **Kinds of flavour; a subdivision of an object of taste.**: [BAL-0083-V005](#bal-0083-v005)
- **Kinds of understanding, not mental pictures.**: [BAL-0037-V016](#bal-0037-v016)
- **Kinds or categories of understanding, unlike the intelligible forms in the preceding account.**: [BAL-0083-V007](#bal-0083-v007)
- **Kinds or classes of mentally deranged people; nominative plural species with genitive plural amentium, rendered abstractly as kinds of mental derangement.**: [BAL-0083-V010](#bal-0083-v010)
- **Kinds or classes: nominative plural genera, here kinds of remedies correlated with the forms of disease.**: [BAL-0083-V014](#bal-0083-v014)
- **King James’s hypothetical preferred captivity among the chained books in Bodley’s library.**: [BAL-0090-V015](#bal-0090-v015)
- **Kinship or blood relationship as one route into church office.**: [BAL-0024-V018](#bal-0024-v018)
- **Know.**: [BAL-0043-V017](#bal-0043-v017)
- **Lack health-supporting circumstances belonging to the six categories.**: [BAL-0082-V007](#bal-0082-v007)
- **Lack of due moderation.**: [BAL-0062-V059](#bal-0062-v059)
- **Lack of moderation or restraint.**: [BAL-0062-V056](#bal-0062-v056)
- **Lack of restraint in sexual conduct.**: [BAL-0062-V150](#bal-0062-v150)
- **Lack of restraint; accusative of intemperantia.**: [BAL-0062-V137](#bal-0062-v137), [BAL-0062-V151](#bal-0062-v151)
- **Lacking a soul; neuter plural expertia qualifies simulacra, with genitive animæ.**: [BAL-0038-V014](#bal-0038-v014)
- **Lacking an astrological aspect to another planet.**: [BAL-0095-V014](#bal-0095-v014)
- **Lacking understanding or judgment; foolish.**: [BAL-0055-V025](#bal-0055-v025)
- **Lacking wisdom or sound judgment; foolish.**: [BAL-0055-V018](#bal-0055-v018)
- **Lasting recollection of injury by the people mocked, with possible retaliation.**: [BAL-0039-V009](#bal-0039-v009)
- **Latin accusative title-form naming this Anatomy of Melancholy in the dedication.**: [BAL-0008-V013](#bal-0008-v013)
- **Latin adjective applied to a gouty patient: scorched or overheated in constitution.**: [BAL-0064-V009](#bal-0064-v009)
- **Latin black bile, the material sought in dissection**: [BLV-0001-01](#blv-0001-01)
- **Latin feminine accusative adjective: burnt, agreeing with bile in a dietary warning.**: [BAL-0064-V007](#bal-0064-v007)
- **Latin medical pair: through sympathetic communication, or through the affected part’s own disorder.**: [BAL-0063-V008](#bal-0063-v008)
- **Latin phlegm noun explicitly equated with the English humour name.**: [BAL-0026-V004](#bal-0026-v004)
- **Latin plural, love potions.**: [BLV-0006-06](#blv-0006-06)
- **Latin recollection and Burton’s accompanying English gloss; the surrounding Platonic report supplies the doctrine of knowledge before embodiment.**: [BAL-0039-V019](#bal-0039-v019)
- **Latin singular for a love potion.**: [BLV-0006-03](#blv-0006-03)
- **Lawsuits or legal cases.**: [BAL-0058-V038](#bal-0058-v038)
- **Learn or grasp, here the customary means of advancement.**: [BAL-0044-V018](#bal-0044-v018)
- **Learned association is given as a cause of affection between animals of otherwise opposed natures and between animals and keepers.**: [BAL-0086-V020](#bal-0086-v020)
- **Learned people under Mercury’s patronage.**: [BAL-0095-V009](#bal-0095-v009)
- **Leeches, blood-sucking animals used in the historical procedure; ablative plural with admotis.**: [BAL-0024-V087](#bal-0024-v087)
- **Legal cases.**: [BAL-0058-V039](#bal-0058-v039)
- **Lemnius is cited for resisting imaginings that steal into the mind and grow difficult to dislodge.**: [BAL-0097-V032](#bal-0097-v032)
- **Lemnius supports a providential explanation of affliction as a means of reform and salvation.**: [BAL-0097-V028](#bal-0097-v028)
- **Leontius’s anticipation of his daughter’s prospects explains his leaving her upbringing rather than a monetary dowry in Burton’s story.**: [BAL-0097-V020](#bal-0097-v020)
- **Lest they not offend.**: [BAL-0053-V054](#bal-0053-v054)
- **Let him be taken or sent far away; physical removal is recommended to interrupt the lover’s attachment.**: [BAL-0073-V027](#bal-0073-v027)
- **Let them be drawn away or diverted; the plural passive instruction concerns the sufferers’ minds, turned from what they fear and grieve over.**: [BAL-0073-V017](#bal-0073-v017)
- **Let them have it in familiar or regular use.**: [BAL-0086-V035](#bal-0086-v035)
- **Life is represented as depending on hot and moist conditions.**: [BAL-0030-V006](#bal-0030-v006)
- **Life-sustaining bodily juices; the four humours in Crato’s reported account.**: [BAL-0022-V006](#bal-0022-v006)
- **Lifeless images, distinct from living or spiritual beings they seem to represent.**: [BAL-0032-V034](#bal-0032-v034)
- **Like a sheep.**: [BAL-0084-V038](#bal-0084-v038)
- **Like an incantation; a Latin comparison for gentle speech wisely administered to relieve distress.**: [BLV-0005-17](#blv-0005-17)
- **Like or comparable to; neuter plural of consentaneus.**: [BAL-0063-V026](#bal-0063-v026)
- **Likely or fitted to drive people to despair: a hostile assessment of particular election and reprobation within a reported dispute.**: [BAL-0076-V057](#bal-0076-v057)
- **Likeness of a divinity, part of idealizing praise provisionally granted before beauty’s transience is stressed.**: [BAL-0038-V006](#bal-0038-v006)
- **Limited or moderated in power.**: [BAL-0062-V121](#bal-0062-v121)
- **Listed intellectual operations of working through or inferring connections.**: [BAL-0040-V005](#bal-0040-v005)
- **Literally a disease of black bile; here melancholy as an infirmity that can impair a supposedly wise person.**: [BAL-0025-V036](#bal-0025-v036)
- **Literally a tracking hound; figuratively a relentless pursuer, here of beauty.**: [BAL-0024-V098](#bal-0024-v098)
- **Literally bloodless dinners; here meals of herbs and salads, without animal flesh.**: [BAL-0024-V067](#bal-0024-v067)
- **Literally the stomach’s governing or regulation; an unresolved phrase given the interpretive spatial rendering the stomach’s governing region by the supplied edition, which tentatively suggests an anatomical region.**: [BAL-0013-V012](#bal-0013-v012)
- **Literally “in part” in the supplied apparatus’s gloss.**: [BLV-0004-10](#blv-0004-10)
- **Literary sketch used as an example of anxious avarice.**: [BAL-0091-V009](#bal-0091-v009)
- **Little heart, a diminutive term of affection for the beloved.**: [BAL-0015-V046](#bal-0015-v046)
- **Little scorching or none.**: [BAL-0064-V018](#bal-0064-v018)
- **Livestock dung claimed as a remedy for epilepsy.**: [BAL-0029-V049](#bal-0029-v049)
- **Living beings capable of sensation.**: [BAL-0034-V005](#bal-0034-v005), [BAL-0055-V022](#bal-0055-v022)
- **Living beings, here predicated of spirits described as rational and airy.**: [BAL-0034-V011](#bal-0034-v011)
- **Living creature; here a human being addressed by personified nature as a divine creature.**: [BAL-0034-V014](#bal-0034-v014)
- **Living creatures capable of sensation.**: [BAL-0055-V043](#bal-0055-v043)
- **Living creatures, named here as a class of medicinal materials alongside plants and metals.**: [BAL-0034-V016](#bal-0034-v016)
- **Located or allocated to places.**: [BAL-0061-V041](#bal-0061-v041)
- **Longing for an absent good; one of the good affections in the local classification.**: [BAL-0050-V002](#bal-0050-v002)
- **Look at or behold; here direct attention to the cup rather than its contents, a comparison for valuing an author’s reputation over the writing.**: [BAL-0094-V028](#bal-0094-v028)
- **Look at or behold; in this astrological use, cast an aspect upon.**: [BAL-0094-V013](#bal-0094-v013)
- **Lose or give up hope; almost explicitly limits the approach to that state in Quintilian’s bereavement lament.**: [BAL-0076-V001](#bal-0076-v001)
- **Lose sound judgment in old age, in a satirical comparison with the alleged late arrival of wisdom.**: [BAL-0066-V008](#bal-0066-v008)
- **Lose sound mental government or sanity, here figured as minds lost to absorbing pursuits.**: [BAL-0043-V004](#bal-0043-v004)
- **Lose their balanced constitution; dissolve describes loss of temperament, not literal melting of chambers.**: [BAL-0014-V012](#bal-0014-v012)
- **Loss of hope: ablative desperatione is intensified by summa and has life and better circumstances as its objects.**: [BAL-0076-V029](#bal-0076-v029)
- **Love and aversion or hatred, named as a coordinated pair.**: [BAL-0102-V004](#bal-0102-v004)
- **Love belonging to creatures with sensation, exemplified by animals.**: [BAL-0055-V012](#bal-0055-v012)
- **Love expels fear from the breast.**: [BAL-0074-V031](#bal-0074-v031)
- **Love involving knowledge or rational cognition.**: [BAL-0040-V011](#bal-0040-v011)
- **Love itself as the most powerful figurative love potion, directed toward genuine virtue and worth; Burton distinguishes this love from deceit and compulsion.**: [BLV-0006-07](#blv-0006-07)
- **Love melancholy, divided in the quoted account between God and women as objects.**: [BAL-0077-V028](#bal-0077-v028)
- **Love or feel attraction towards a person.**: [BAL-0046-V008](#bal-0046-v008)
- **Love or indulge excessively, here a parent’s destructive overfondness.**: [BAL-0066-V017](#bal-0066-v017)
- **Love potions, listed separately from spells and charms.**: [BLV-0007-15](#blv-0007-15)
- **Love unites families and cities in the positive account of divine and neighbourly love.**: [BAL-0090-V023](#bal-0090-v023)
- **Love-charms or potions, included with speech, beauty and dress among Cleopatra’s attractions.**: [BLV-0006-09](#blv-0006-09)
- **Lovers’ souls exchanged with breath and kisses in an account of erotic union.**: [BAL-0032-V029](#bal-0032-v029)
- **Lower opening of the stomach, identified as pylorus.**: [BAL-0013-V007](#bal-0013-v007)
- **Lucian’s satire is cited against philosophical pretension.**: [BAL-0092-V032](#bal-0092-v032)
- **Lucian’s underworld journey is used to exemplify fasting and ritual preparation.**: [BAL-0092-V033](#bal-0092-v033)
- **Lucretia boasts that kissing and embracing surpass the powers of all the listed experts.**: [BAL-0092-V037](#bal-0092-v037)
- **Lung taken from a ram, named as an ingredient applied externally.**: [BAL-0016-V009](#bal-0016-v009)
- **Lungs: the respiratory organ invoked as a prerequisite of vocal utterance.**: [BAL-0016-V001](#bal-0016-v001)
- **Lust or sexual desire; sine excludes it only inside the negated ability construction, which says that looking without it was not possible.**: [BAL-0050-V027](#bal-0050-v027)
- **Mad as a theological verdict against Seneca’s alleged commitment to inevitable Stoic fate.**: [BAL-0077-V046](#bal-0077-v046)
- **Mad or mentally unsound; here a substantivized adjective denoting the person who meets Fracastorius’s age, duration and established-incapacity conditions.**: [BAL-0067-V015](#bal-0067-v015)
- **Made ill or disordered.**: [BAL-0062-V060](#bal-0062-v060)
- **Made susceptible in advance.**: [BAL-0061-V134](#bal-0061-v134)
- **Madness as an alleged possible outcome of untreated love passion, in the accusative after in.**: [BAL-0067-V035](#bal-0067-v035)
- **Madness as the alleged frequent consequence of melancholy growing hotter; the Latin does not say that it always follows.**: [BAL-0067-V029](#bal-0067-v029)
- **Madness attributed to contemporary religious division, empty profession and superstition.**: [BAL-0077-V018](#bal-0077-v018)
- **Madness considered melancholy extended in degree, a rival account to a difference of kind.**: [BAL-0067-V020](#bal-0067-v020)
- **Madness in a historical classification asserting abolition of the soul’s functions, as against diminution or derangement.**: [BAL-0067-V018](#bal-0067-v018)
- **Madness or folly, here in a Greek proverb differentiating greed, lust, ambition and envy rather than identifying one medical presentation.**: [BAL-0067-V003](#bal-0067-v003)
- **Madness or frenzy, represented as a threshold only a hair’s breadth away.**: [BAL-0073-V025](#bal-0073-v025)
- **Magical bindings listed among unlawful remedies for love.**: [BAL-0090-V008](#bal-0090-v008)
- **Magical bindings or tied-on charms among questioned treatments.**: [BAL-0090-V003](#bal-0090-v003)
- **Magical inscriptions whose supposed effect is assigned to conviction or demonic contrivance.**: [BAL-0091-V015](#bal-0091-v015)
- **Magical or incantatory, qualifying words in a narrated marvel.**: [BAL-0078-V003](#bal-0078-v003)
- **Magical signs denied inherent efficacy.**: [BAL-0091-V007](#bal-0091-v007)
- **Magical symbols proposed as means of compelling love or hatred.**: [BAL-0091-V016](#bal-0091-v016)
- **Maintains or considers to be; will have introduces Crato’s asserted classification.**: [BAL-0052-V020](#bal-0052-v020)
- **Major dramatic divisions, figuratively the episodes of love’s unfolding story.**: [BAL-0056-V082](#bal-0056-v082)
- **Make her pregnant with the very eyes.**: [BAL-0098-V024](#bal-0098-v024)
- **Make predictions entirely from the stated bodily evidence.**: [BAL-0101-V019](#bal-0101-v019)
- **Make predictions entirely.**: [BAL-0101-V019](#bal-0101-v019)
- **Make sad or gloomy; the wintry year is personified as the object of Aquarius’s action.**: [BAL-0075-V055](#bal-0075-v055)
- **Make them accustomed or well known to the mind.**: [BAL-0086-V016](#bal-0086-v016)
- **Makes expressive bodily movements; gestures.**: [BAL-0056-V054](#bal-0056-v054)
- **Malice as one motive attributed to religious and political leaders.**: [BAL-0017-V019](#bal-0017-v019)
- **Maligned or slandered.**: [BAL-0099-V008](#bal-0099-v008)
- **Manage or accommodate oneself to; subjunctive of temperare.**: [BAL-0062-V074](#bal-0062-v074)
- **Manage or regulate.**: [BAL-0062-V075](#bal-0062-v075)
- **Manifest or externally apparent.**: [BAL-0058-V071](#bal-0058-v071)
- **Manipulate inward religious judgment and feeling, as though playing a tuned instrument.**: [BAL-0053-V050](#bal-0053-v050)
- **Marital unity in agreeing what to desire and refuse.**: [BAL-0015-V025](#bal-0015-v025)
- **Marred or disfigured the bodily appearance.**: [BAL-0057-V089](#bal-0057-v089)
- **Marriage is represented as a husband’s binding debt and servitude.**: [BAL-0090-V029](#bal-0090-v029)
- **Material cause from which the disease is named**: [BLV-0001-10](#blv-0001-10)
- **Material constituting an organ.**: [BAL-0059-V097](#bal-0059-v097)
- **Material fragrant essence of roses in a fictional seducer’s extravagant promise**: [BLV-0003-37](#blv-0003-37)
- **Material from which an object is made.**: [BAL-0059-V089](#bal-0059-v089)
- **Material from which something is made.**: [BAL-0059-V107](#bal-0059-v107)
- **Material on which something works.**: [BAL-0059-V124](#bal-0059-v124)
- **Material or content available for a work.**: [BAL-0059-V042](#bal-0059-v042)
- **Material or content for writing.**: [BAL-0059-V003](#bal-0059-v003)
- **Material or examples for an account of madness.**: [BAL-0059-V087](#bal-0059-v087)
- **Material or occasion.**: [BAL-0059-V057](#bal-0059-v057)
- **Material or resources.**: [BAL-0059-V051](#bal-0059-v051)
- **Material or stuff.**: [BAL-0059-V033](#bal-0059-v033)
- **Material or substance available for working.**: [BAL-0059-V006](#bal-0059-v006)
- **Material or substance.**: [BAL-0059-V007](#bal-0059-v007), [BAL-0059-V022](#bal-0059-v022), [BAL-0059-V032](#bal-0059-v032), [BAL-0059-V111](#bal-0059-v111)
- **Material sustaining bodily life, compared with a lamp’s fuel.**: [BAL-0059-V099](#bal-0059-v099)
- **Material, source or means on which something feeds.**: [BAL-0059-V069](#bal-0059-v069)
- **Materials available to be worked.**: [BAL-0059-V052](#bal-0059-v052)
- **Materials for productive work.**: [BAL-0059-V070](#bal-0059-v070)
- **Materials or things upon which work is performed.**: [BAL-0059-V128](#bal-0059-v128)
- **Maternal cravings allegedly transmit food preferences, a distinct claimed effect from physical resemblance or marks.**: [BAL-0098-V015](#bal-0098-v015)
- **Matter and form: the material and organizing form of a living being in the historical account.**: [BAL-0099-V004](#bal-0099-v004)
- **Matter or material substance.**: [BAL-0059-V023](#bal-0059-v023), [BAL-0059-V039](#bal-0059-v039)
- **Matter; the substrate that receives form.**: [BAL-0059-V031](#bal-0059-v031)
- **Matters or affairs.**: [BAL-0058-V112](#bal-0058-v112)
- **Matured or perfected, said of medicinal plants under different climates.**: [BAL-0028-V045](#bal-0028-v045)
- **Maxims or compact sayings offered as consolation.**: [BAL-0042-V018](#bal-0042-v018)
- **Means or agents employed to act.**: [BAL-0102-V010](#bal-0102-v010)
- **Means through which an effect is produced.**: [BAL-0058-V009](#bal-0058-v009)
- **Means through which the infirmities occur, including celestial and earthly creatures.**: [BAL-0058-V009](#bal-0058-v009)
- **Means, ability or opportunity to carry out an inclination.**: [BAL-0033-V008](#bal-0033-v008)
- **Medicinal ingredients from which ointments are compounded.**: [BAL-0037-V017](#bal-0037-v017)
- **Medicinal preparations held and chewed in the mouth to draw off phlegm, rather than swallowed.**: [BAL-0028-V086](#bal-0028-v086)
- **Medicinal preparations intended to be chewed in the mouth; here identified with phlegm-drawing preparations.**: [BAL-0026-V032](#bal-0026-v032)
- **Medicinal qualities credited to bugloss as a reason it expels melancholy and cheers the heart.**: [BAL-0023-V015](#bal-0023-v015)
- **Medicine associated here with the mathematical or astrological arts; the title of Magini’s cited work, rendered Mathematical Medicine.**: [BAL-0093-V025](#bal-0093-v025)
- **Meetings of planets in zodiacal longitude; here recurring configurations associated with approaching weather.**: [BAL-0094-V018](#bal-0094-v018)
- **Melancholic bodily substance.**: [BAL-0059-V101](#bal-0059-v101)
- **Melancholic emanations mixed with bodily spirits as an explanation of inward darkness.**: [BAL-0031-V019](#bal-0031-v019)
- **Melancholic smoke-like emanation, generated locally or conveyed from elsewhere.**: [BAL-0031-V016](#bal-0031-v016)
- **Melancholic to the eighth degree in an insufficient rhetorical scale**: [BLV-0001-18](#blv-0001-18)
- **Melancholic waste matter varying with the spleen’s action.**: [BAL-0029-V018](#bal-0029-v018)
- **Melancholic, used predicatively of the whole named group in Fracastoro’s reported explanation.**: [BAL-0077-V037](#bal-0077-v037)
- **Melancholy and despair often coincide but need not do so.**: [BAL-0076-V018](#bal-0076-v018)
- **Melancholy as the settled condition or ordinary disease Burton proposes to investigate, retaining the term’s connection with bodily explanation.**: [BAL-0022-V024](#bal-0022-v024)
- **Melancholy brought about by circumstances, contrasted with an innate Saturnine classification.**: [BAL-0034-V009](#bal-0034-v009)
- **Melancholy conceived as scorched, making added heat dangerous in the reported treatment account.**: [BAL-0064-V008](#bal-0064-v008)
- **Melancholy concerned here with religious experiences and divine objects, invoked to explain reported stigmata and monastic visions.**: [BAL-0077-V038](#bal-0077-v038)
- **Melancholy concerned with religion and divine objects, here the harmful condition of which abused contemplation is called both cause and symptom.**: [BAL-0077-V010](#bal-0077-v010)
- **Melancholy concerned with religion and divine objects, proposed as a disputed subdivision within love melancholy.**: [BAL-0077-V004](#bal-0077-v004)
- **Melancholy concerned with religion and divine objects; here the title of the later division to which Burton sends readers of conscience and moral judgement.**: [BAL-0077-V001](#bal-0077-v001)
- **Melancholy considered as one of the natural bodily humours**: [BLV-0001-30](#blv-0001-30)
- **Melancholy or affected by black bile, describing Bothwell’s state.**: [BAL-0025-V053](#bal-0025-v053)
- **Melancholy personified as a harmful or evil attendant spirit**: [BLV-0003-01](#blv-0003-01)
- **Melancholy understood as sacred or spiritually elevating.**: [BAL-0101-V020](#bal-0101-v020)
- **Melancholy with a blood-related humoral constitution or mixture, applied to a learned young patient.**: [BAL-0024-V025](#bal-0024-v025)
- **Members of religious orders, rather than everyone with religious beliefs.**: [BAL-0078-V011](#bal-0078-v011)
- **Membrane lining the chest, associated with pleurisy when inflamed.**: [BAL-0011-V010](#bal-0011-v010)
- **Membrane of the mesentery, the abdominal tissue associated with and supporting the intestines; treated as a site to be relieved in this historical bloodletting account.**: [BAL-0011-V016](#bal-0011-v016)
- **Membrane-name here offered as an alternative to dura mater.**: [BAL-0011-V013](#bal-0011-v013)
- **Membranous coverings of the brain as possible locations of inflammation.**: [BAL-0011-V003](#bal-0011-v003)
- **Menstrual blood, the fluid discharged in menstruation; its alleged alteration is the surrounding causal claim.**: [BAL-0024-V022](#bal-0024-v022)
- **Mental agitation or disturbance; a precipitating occasion in the account of hypochondriacal melancholy.**: [BAL-0048-V027](#bal-0048-v027)
- **Mental derangement as the general category in a common definition of melancholy.**: [BAL-0066-V012](#bal-0066-v012)
- **Mental derangement intensified by vehement in the local definition of madness; not necessarily age-related impairment.**: [BAL-0067-V013](#bal-0067-v013)
- **Mental derangement or an overpowering disorder of mind, the state or class to which Plato and Ficino are said to assign erotic love.**: [BAL-0067-V033](#bal-0067-v033)
- **Mental derangement or irrational delusion, applied to abused spiritual practices after the concession that contemplation and ecstasy can be beneficial.**: [BAL-0067-V039](#bal-0067-v039)
- **Mental derangement or irrational folly, within the preface’s expressly broad literal and figurative field of melancholy; madnes is a spelling variant of madness.**: [BAL-0067-V002](#bal-0067-v002)
- **Mental derangement or raving, named by the original English marginal heading introducing the disputed classification.**: [BAL-0067-V011](#bal-0067-v011)
- **Mental derangement understood as a broad class under which Burton places hydrophobia; its subsequent description includes fear and sadness.**: [BAL-0067-V017](#bal-0067-v017)
- **Mental derangement, given as the Latin marginal companion to dotage.**: [BAL-0066-V010](#bal-0066-v010)
- **Mental derangement, here modified by vehement to form Burton’s local definition of madness.**: [BAL-0066-V011](#bal-0066-v011)
- **Mental derangement, predicted from prolonged love passion and bodily drying in an attributed humoral explanation.**: [BAL-0067-V034](#bal-0067-v034)
- **Mental derangement, used in a tentative classification joining alleged demonic harassment or possession with madness or melancholy.**: [BAL-0067-V047](#bal-0067-v047)
- **Mental disturbance among the symptoms of an intermittent condition.**: [BAL-0073-V011](#bal-0073-v011)
- **Mental disturbance said to alter bodily temperament.**: [BAL-0073-V008](#bal-0073-v008)
- **Mental disturbance said to produce bodily disorder.**: [BAL-0073-V003](#bal-0073-v003)
- **Mental disturbance; Burton’s English restatement calls the superstitious condition intolerable and assigns it dreadful consequences.**: [BAL-0048-V042](#bal-0048-v042)
- **Mental disturbance; one possible influence upon the degree of the symptoms attributed to a womb-related melancholy.**: [BAL-0048-V031](#bal-0048-v031)
- **Mental disturbances as the objects of attempted correction or treatment.**: [BAL-0048-V017](#bal-0048-v017)
- **Mental disturbances; immoderate specifies their excessive degree in this account of head melancholy.**: [BAL-0048-V030](#bal-0048-v030)
- **Mental disturbances; the troubles from which the priests’ souls were supposedly to remain free.**: [BAL-0048-V022](#bal-0048-v022)
- **Mental impact supposed to produce a physical likeness in the child.**: [BAL-0098-V007](#bal-0098-v007)
- **Mental or emotional agitations, excluded from the ideal sage.**: [BAL-0048-V005](#bal-0048-v005)
- **Mental perception, figured as inward sight of someone absent.**: [BAL-0040-V021](#bal-0040-v021)
- **Mental representations of objects, retained and magnified.**: [BLV-0002-04](#blv-0002-04)
- **Mental resourcefulness restricted, in this criticism, to coarse joking.**: [BAL-0043-V009](#bal-0043-v009)
- **Mentally deranged people, invoked to support a hot/cold explanation of fury and fearlessness that Burton immediately challenges.**: [BAL-0067-V027](#bal-0067-v027)
- **Mentally deranged, as a label explicitly rejected in the reported physician’s verdict about Democritus.**: [BAL-0067-V042](#bal-0067-v042)
- **Mentally deranged, either in recurring episodes or continuously; altogether concerns duration, as the accompanying Latin confirms.**: [BAL-0067-V028](#bal-0067-v028)
- **Mentally disordered, paired with delirious or irrational behaviour in accounts of hellebore treatment.**: [BAL-0072-V016](#bal-0072-v016)
- **Mentally disturbed or disordered.**: [BAL-0062-V158](#bal-0062-v158)
- **Mentally disturbed or disordered; qualifies fits, the episodes in Burton’s selected reports of despair.**: [BAL-0073-V029](#bal-0073-v029)
- **Mentally harassed or pulled in different directions; the ambitious petitioners are caught between hope and fear.**: [BAL-0073-V004](#bal-0073-v004)
- **Mentally impaired, distinguished locally from a sick child in a claim about conception.**: [BAL-0072-V005](#bal-0072-v005)
- **Mentally unsettled or impaired; a concession that the sage can lose his customary wisdom.**: [BAL-0072-V002](#bal-0072-v002)
- **Mentally unsound or deranged; applied disparagingly to a person in an attack on an allegedly unsuitable mother.**: [BAL-0072-V007](#bal-0072-v007)
- **Mere observance of outward form, without inward devotion.**: [BAL-0057-V101](#bal-0057-v101)
- **Merry or cheerful mental derangement, here associated with Democritus in the sanguine symptom discussion.**: [BAL-0024-V026](#bal-0024-v026)
- **Mesenteric supporting tissue alleged to be emptied by the proposed bleeding.**: [BAL-0020-V014](#bal-0020-v014)
- **Mesenteric veins acting jointly with the stomach in the quoted causal account.**: [BAL-0020-V008](#bal-0020-v008)
- **Mesenteric veins as targets of remedies supposed to clear obstructed passages.**: [BAL-0020-V013](#bal-0020-v013)
- **Mesenteric veins named by an adjective in the branch list.**: [BAL-0020-V004](#bal-0020-v004)
- **Migration of peoples, distinguished from passage of souls between bodies.**: [BAL-0100-V008](#bal-0100-v008)
- **Mild or moderate in climate.**: [BAL-0062-V103](#bal-0062-v103)
- **Mildness or temperateness; ablative of temperies.**: [BAL-0062-V102](#bal-0062-v102)
- **Military courage and vigour**: [BLV-0003-26](#blv-0003-26)
- **Mindful thought or consideration; here the thought of approaching death is bitter to some prosperous people.**: [BAL-0039-V022](#bal-0039-v022)
- **Minds considered for intellectual excellence, expressly with exceptions.**: [BAL-0043-V014](#bal-0043-v014)
- **Misfortunes or adverse occurrences.**: [BAL-0060-V059](#bal-0060-v059)
- **Misshapen or unattractive in bodily appearance.**: [BAL-0057-V044](#bal-0057-v044)
- **Mixed or modified rather than pure.**: [BAL-0062-V046](#bal-0062-v046)
- **Mixes or blends.**: [BAL-0062-V149](#bal-0062-v149)
- **Mnemonic study among attentive occupations proposed to divert melancholy thoughts.**: [BAL-0039-V008](#bal-0039-v008)
- **Moderate between extremes of heat and cold.**: [BAL-0062-V020](#bal-0062-v020)
- **Moderate in degree.**: [BAL-0062-V095](#bal-0062-v095)
- **Moderate in heat and cold, avoiding environmental extremes.**: [BAL-0062-V020](#bal-0062-v020)
- **Moderate or properly regulated.**: [BAL-0062-V096](#bal-0062-v096)
- **Moderate or restrained in conduct.**: [BAL-0062-V159](#bal-0062-v159)
- **Moderate or restrained in living.**: [BAL-0062-V033](#bal-0062-v033)
- **Moderate or restrained.**: [BAL-0062-V123](#bal-0062-v123)
- **Moderately warm.**: [BAL-0062-V098](#bal-0062-v098)
- **Moderates or mitigates.**: [BAL-0062-V107](#bal-0062-v107)
- **Moderation or restraint in living.**: [BAL-0062-V097](#bal-0062-v097)
- **Moderation or self-restraint.**: [BAL-0062-V029](#bal-0062-v029)
- **Modes or manifestations of a condition, rather than bodily configurations.**: [BAL-0057-V015](#bal-0057-v015)
- **Modes or prescribed arrangements of religious observance.**: [BAL-0057-V094](#bal-0057-v094)
- **Monastic foundations or houses of religious communities.**: [BAL-0078-V004](#bal-0078-v004)
- **Monstrous melancholy, an accusative feminine singular phrase applied to atheism or impiety.**: [BAL-0077-V042](#bal-0077-v042)
- **Moral awareness expressed in conscientious conduct, contrasted with mere learning.**: [BAL-0053-V021](#bal-0053-v021)
- **Moral awareness or scruple about conduct; never mad’st any conscience denies such scruple within the sufferer’s imagined accusation.**: [BAL-0053-V020](#bal-0053-v020)
- **Moral memory represented as a record of offences.**: [BAL-0053-V015](#bal-0053-v015)
- **Morally ugly souls, Burton’s gloss following the Latin breath joke.**: [BAL-0032-V018](#bal-0032-v018)
- **Morally unresponsive or lacking judgment, especially with respect to fear of wrongdoing.**: [BAL-0055-V031](#bal-0055-v031)
- **Morbid, altered melancholy, a distinct use of the adjective from the six conditions of regimen.**: [BAL-0082-V008](#bal-0082-v008)
- **More accessible or readily understood by readers.**: [BAL-0086-V003](#bal-0086-v003)
- **More beautiful; a comparative transferred to moral excellence.**: [BAL-0057-V068](#bal-0057-v068)
- **More bound or obligated; comparative accusative singular.**: [BAL-0090-V012](#bal-0090-v012)
- **More immediately concerned with supplying, retaining or expelling bodily matter.**: [BAL-0082-V006](#bal-0082-v006)
- **More irrational or wrongheaded, applied comparatively to an attendant using harshness to treat a distressed patient.**: [BAL-0067-V031](#bal-0067-v031)
- **More unrestrained; comparative of intemperans.**: [BAL-0062-V139](#bal-0062-v139)
- **Most evenly balanced; superlative of temperatus.**: [BAL-0062-V063](#bal-0062-v063)
- **Most foolish or recklessly adventurous; the superlative of mad in a satire on seafaring.**: [BAL-0067-V008](#bal-0067-v008)
- **Most immediate or proximate.**: [BAL-0058-V073](#bal-0058-v073)
- **Most remote in the causal sequence.**: [BAL-0058-V097](#bal-0058-v097)
- **Most self-controlled; superlative of temperans.**: [BAL-0062-V077](#bal-0062-v077)
- **Most susceptible to feeling an affront or injury deeply.**: [BAL-0055-V008](#bal-0055-v008)
- **Most temperate or mild; superlative of temperatus.**: [BAL-0062-V101](#bal-0062-v101)
- **Motivation or willingness to pursue learning; it can be absent even where resources are the separate problem.**: [BAL-0052-V029](#bal-0052-v029)
- **Mourn or grieve: Lugentes is a substantival present participle, accusative plural, meaning those who mourn, the objects of watchful care.**: [BAL-0075-V036](#bal-0075-v036)
- **Mourn or lament, here in a polemical question about ritual mourning for gods.**: [BAL-0075-V079](#bal-0075-v079)
- **Musical principles or theoretical accounts of music.**: [BAL-0041-V027](#bal-0041-v027)
- **Mutable imagination; the original Latin margin establishes the comparator’s subject.**: [BLV-0002-17](#blv-0002-17)
- **Mutually incompatible purposes or intentions; the plural does not name several psychological faculties.**: [BAL-0052-V066](#bal-0052-v066)
- **My genius: the inner prompting represented as dictating the composition.**: [BAL-0084-V004](#bal-0084-v004)
- **My good guardian spirit in an imagined complaint of abandonment.**: [BAL-0084-V021](#bal-0084-v021)
- **My heart, an address to the beloved among endearments.**: [BAL-0015-V027](#bal-0015-v027)
- **My hidden things or secrets; substantivized neuter plural with possessive.**: [BAL-0097-V006](#bal-0097-v006)
- **My secrets or concealed concerns.**: [BAL-0097-V006](#bal-0097-v006)
- **Name equated with the hypochondriacal or flatulent kind of melancholy.**: [BAL-0019-V010](#bal-0019-v010)
- **Name for the disorder associated in this context with extraordinary cravings.**: [BAL-0098-V004](#bal-0098-v004)
- **Namely: a fixed phrase introducing the three kinds of love about to be listed.**: [BAL-0043-V018](#bal-0043-v018)
- **Names of estimative or thinking powers grouped here under imagination.**: [BLV-0002-02](#blv-0002-02)
- **Natal or belonging to the original birth configuration, here qualifying promissors in an astrological chart.**: [BAL-0030-V011](#bal-0030-v011)
- **Natal positions or aspects that promise the event in astrological judgement.**: [BAL-0095-V007](#bal-0095-v007)
- **Natural affinity or attractive power.**: [BAL-0046-V035](#bal-0046-v035)
- **Natural affinity or opposition across living and lifeless things.**: [BAL-0103-V017](#bal-0103-v017)
- **Natural affinity.**: [BAL-0063-V059](#bal-0063-v059), [BAL-0063-V065](#bal-0063-v065)
- **Natural attraction and repulsion in the synopsis of love’s divisions.**: [BAL-0103-V016](#bal-0103-v016)
- **Natural attraction or affinity.**: [BAL-0063-V057](#bal-0063-v057), [BAL-0063-V058](#bal-0063-v058)
- **Natural, internal producing conditions.**: [BAL-0058-V093](#bal-0058-v093)
- **Nature or what a thing is.**: [BAL-0063-V004](#bal-0063-v004), [BAL-0063-V027](#bal-0063-v027)
- **Nearest causes in the explanatory chain, here the disordered bodily spirits.**: [BAL-0058-V026](#bal-0058-v026)
- **Nearest or proximate causes, within a heading also gathering sustaining and preparatory categories.**: [BAL-0058-V024](#bal-0058-v024)
- **Necessity is said to constrain God so that a decree cannot be changed.**: [BAL-0090-V033](#bal-0090-v033)
- **Neck arteries, contrasted with the generally slow pulse in this historical symptom account.**: [BAL-0012-V007](#bal-0012-v007)
- **Necromancers; substantivized nominative plural adjective.**: [BAL-0092-V038](#bal-0092-v038)
- **Necromantic; accusative plural adjective.**: [BAL-0092-V035](#bal-0092-v035)
- **Necromantic; associated with forbidden magic.**: [BAL-0092-V039](#bal-0092-v039)
- **Necyomancy: consultation of the dead, here a literary title.**: [BAL-0092-V032](#bal-0092-v032)
- **Neglected clothing or dress.**: [BAL-0061-V113](#bal-0061-v113)
- **Nevertheless; transition from cure objections to Burton’s qualified answer.**: [BLV-0007-12](#blv-0007-12)
- **Nifo’s book is cited for everyday ominous signs such as a crossing hare, fallen salt and a mark on a nail.**: [BAL-0092-V043](#bal-0092-v043)
- **Nightmare oppression among disturbances attributed to unsuitable sleep conditions.**: [BAL-0087-V005](#bal-0087-v005)
- **Nightmare oppression and the sleeper’s supposed assailant, here given a humoral explanation.**: [BLV-0002-14](#blv-0002-14)
- **Nightmare oppression attributed to frequently eating hare.**: [BAL-0087-V004](#bal-0087-v004)
- **No such actual fact or state of affairs.**: [BAL-0059-V034](#bal-0059-v034)
- **No such actual things or possessions.**: [BAL-0059-V076](#bal-0059-v076)
- **No such occurrence or state of affairs.**: [BAL-0059-V064](#bal-0059-v064)
- **No sufficient reason or warrant.**: [BAL-0058-V047](#bal-0058-v047)
- **No truth in the supposed state of affairs.**: [BAL-0059-V077](#bal-0059-v077)
- **Non-material or incorporeal.**: [BAL-0059-V010](#bal-0059-v010)
- **Non-uniform in composition, opposed to homogeneous parts.**: [BAL-0010-V003](#bal-0010-v003)
- **Nonhuman living creatures, here European birds and beasts compared with those reported in America.**: [BAL-0034-V015](#bal-0034-v015)
- **Normal cold dry black sour humour with a nutritive and balancing office**: [BLV-0001-07](#blv-0001-07)
- **Not an affinity, but a passion of love.**: [BAL-0103-V022](#bal-0103-v022)
- **Not attributed to an accumulation of bodily humour.**: [BAL-0059-V121](#bal-0059-v121)
- **Not attributed to gross humoral substance in this scheme.**: [BAL-0059-V015](#bal-0059-v015)
- **Not composed of bodily matter, in Saxonia’s reported explanation by disordered spirits; a contrast with other bodily-humour accounts.**: [BAL-0035-V010](#bal-0035-v010)
- **Not consisting in gross humoral matter in this explanation.**: [BAL-0059-V104](#bal-0059-v104)
- **Not inclined or suited to joy.**: [BAL-0061-V081](#bal-0061-v081)
- **Not originating in the brain, but affecting it through another bodily part.**: [BAL-0063-V015](#bal-0063-v015)
- **Not perceived or noticed, here describing a social evil.**: [BAL-0055-V044](#bal-0055-v044)
- **Not perceived or noticed; describes self-love’s covert operation.**: [BAL-0055-V007](#bal-0055-v007)
- **Not solely at conception; the continuation separately extends the claim throughout pregnancy.**: [BAL-0098-V001](#bal-0098-v001)
- **Not through a disorder in the part itself, but through connection with another part.**: [BAL-0103-V012](#bal-0103-v012)
- **Not through a disorder originating in itself, but through communication from another part.**: [BAL-0063-V015](#bal-0063-v015)
- **Not through its own essence, but through sympathetic communication.**: [BAL-0063-V045](#bal-0063-v045)
- **Not to suffer pain or grief, one element of the quiet life presented as Epicurus’s highest pleasure.**: [BAL-0075-V062](#bal-0075-v062)
- **Not to wish for or desire; here the refusal concerns something one lacks.**: [BAL-0052-V039](#bal-0052-v039)
- **Not unavoidable or indispensable in use.**: [BAL-0058-V087](#bal-0058-v087)
- **Not without the intervention of humour; restriction of supposed demonic causation**: [BLV-0003-22](#blv-0003-22)
- **Nothing more common.**: [BAL-0086-V028](#bal-0086-v028)
- **Nothing of the sort perceived or judged.**: [BAL-0059-V080](#bal-0059-v080)
- **Nothing so common or prevalent as apparitions.**: [BAL-0086-V024](#bal-0086-v024)
- **Nourishing blood, the bodily fluid the liver is said to produce from food.**: [BAL-0024-V051](#bal-0024-v051)
- **Nourishing; first of three vegetative operations.**: [BAL-0034-V006](#bal-0034-v006)
- **Nourishment alleged to provide little sustenance while generating bodily fluids.**: [BAL-0022-V012](#bal-0022-v012)
- **Nourishment or fuel of love, paired with images in a feeding metaphor.**: [BAL-0038-V003](#bal-0038-v003)
- **Numa’s intimacy with Egeria, placed by Burton among the analogues to water nymphs and fairies.**: [BAL-0086-V026](#bal-0086-v026)
- **Numb or unresponsive through grief.**: [BAL-0055-V027](#bal-0055-v027)
- **Nutritive bodily operations, exemplified by eating and digestion.**: [BAL-0056-V012](#bal-0056-v012)
- **Nutritive juice conveyed from stomach and intestines toward the liver.**: [BAL-0027-V006](#bal-0027-v006)
- **Nutritive juice whose hotter portions are said to yield choler.**: [BAL-0027-V005](#bal-0027-v005)
- **Nutritive juice whose most temperate portions are made into blood.**: [BAL-0027-V003](#bal-0027-v003)
- **Nutritive material converted into blood by the liver in the second stage.**: [BAL-0027-V009](#bal-0027-v009)
- **Objects belonging to bodily or sensory experience.**: [BAL-0059-V038](#bal-0059-v038)
- **Objects or topics of thought.**: [BAL-0059-V134](#bal-0059-v134)
- **Observers of outward forms, here religious opportunists adapting to whichever company they keep.**: [BAL-0057-V099](#bal-0057-v099)
- **Obsessa: beset or besieged, feminine singular passive participle of obsidere; here demon-afflicted.**: [BAL-0088-V006](#bal-0088-v006)
- **Obsession: demonic harassment or assault; possession: demonic occupation or control.**: [BAL-0088-V005](#bal-0088-v005)
- **Obstinate insistence on one’s own inclination, contrasted with rational government.**: [BAL-0052-V027](#bal-0052-v027)
- **Obtained what he desired; here satisfied his sexual desire.**: [BAL-0052-V052](#bal-0052-v052)
- **Occasion or material for laughter.**: [BAL-0059-V049](#bal-0059-v049)
- **Occult philosophy; abbreviated title.**: [BAL-0097-V029](#bal-0097-v029), [BAL-0097-V030](#bal-0097-v030)
- **Occupation or control by evil spirits, coordinated with the qualified language of their getting in.**: [BAL-0088-V011](#bal-0088-v011)
- **Occupied by spirits in the sufferers’ supposed experience.**: [BAL-0088-V008](#bal-0088-v008)
- **Occupied or controlled by a spirit, as a condition attributed to someone seen.**: [BAL-0088-V021](#bal-0088-v021)
- **Occupy the senses with other objects, giving a lover daytime respite from fixation.**: [BAL-0073-V022](#bal-0073-v022)
- **Occur or happen; present plural of accidere.**: [BAL-0060-V027](#bal-0060-v027)
- **Occurrences or circumstances; external or adventitious is the force of the separate adjective adventitious.**: [BAL-0060-V025](#bal-0060-v025)
- **Occurrences or events.**: [BAL-0060-V058](#bal-0060-v058), [BAL-0060-V071](#bal-0060-v071)
- **Occurrences that cannot be avoided or altered in the situation considered.**: [BAL-0060-V056](#bal-0060-v056)
- **Occurring by chance or unintentionally; wound is the separate noun, and the claimed benefit belongs to the surrounding narrative.**: [BAL-0060-V024](#bal-0060-v024)
- **Occurring by chance, in the reported atomist account of world formation.**: [BAL-0060-V001](#bal-0060-v001)
- **Of a blood-dominant bodily temperament; used here of people thought cheerful despite disordered beliefs.**: [BAL-0024-V075](#bal-0024-v075)
- **Of a bodily constitution; genitive of complexio.**: [BAL-0062-V052](#bal-0062-v052)
- **Of a phlegm-associated bodily constitution; an adjective qualifying persons whose susceptibility to love is discussed.**: [BAL-0026-V024](#bal-0026-v024)
- **Of a phlegm-associated constitution, qualifying the persons described in the sexual-capacity discussion.**: [BAL-0026-V021](#bal-0026-v021)
- **Of an undertaking or subject.**: [BAL-0059-V043](#bal-0059-v043)
- **Of black bile, genitive within the alleged abundance explaining an elephant’s intelligence.**: [BAL-0025-V063](#bal-0025-v063)
- **Of blood, the fluid with which the leech fills itself; genitive after plena.**: [BAL-0024-V080](#bal-0024-v080)
- **Of blood, the humour; the genitive occurs with duplum, which supplies the doubled proportion.**: [BAL-0024-V030](#bal-0024-v030)
- **Of blood; genitive dependent within the description of Nessus’s tainted blood and garment.**: [BAL-0024-V078](#bal-0024-v078)
- **Of causes.**: [BAL-0058-V060](#bal-0058-v060)
- **Of constitution or temperament; genitive of temperamentum.**: [BAL-0062-V055](#bal-0062-v055)
- **Of digestion; the phrase bonæ concoctionis describes foods as easy to digest.**: [BAL-0028-V068](#bal-0028-v068)
- **Of divinity or divine status.**: [BAL-0101-V022](#bal-0101-v022)
- **Of dung, disparaging the standing of noble birth when it lacks wealth.**: [BAL-0029-V058](#bal-0029-v058)
- **Of excess or immoderation; a possessive spelling.**: [BAL-0062-V120](#bal-0062-v120)
- **Of forms, dependent on the word for propagation.**: [BAL-0037-V008](#bal-0037-v008)
- **Of gall or bile; genitive identifying the substance whose nature is investigated.**: [BAL-0025-V033](#bal-0025-v033)
- **Of gall; the bitter counterpart to honey in an image of mixed happiness.**: [BAL-0025-V038](#bal-0025-v038)
- **Of imbalance; genitive of intemperies.**: [BAL-0062-V067](#bal-0062-v067)
- **Of or concerning Occult Philosophy; abbreviated title reference.**: [BAL-0097-V025](#bal-0097-v025)
- **Of people cooking or preparing substances; here the makers of perfume.**: [BAL-0028-V088](#bal-0028-v088)
- **Of people described as mad: substantival genitive masculine plural in an attributed hospital report.**: [BAL-0079-V005](#bal-0079-v005)
- **Of people suffering frenzy or delirium; genitive plural specifying whose disturbed minds were helped.**: [BAL-0068-V013](#bal-0068-v013)
- **Of prodigious power; monstrosâ supplies the exceptional degree.**: [BAL-0033-V010](#bal-0033-v010)
- **Of residual matter retained in brain and other parts.**: [BAL-0029-V040](#bal-0029-v040)
- **Of self-restraint; genitive of temperantia.**: [BAL-0062-V136](#bal-0062-v136)
- **Of the digestive nutritive juice called chyle, naming the material whose passage to the liver is obstructed.**: [BAL-0027-V013](#bal-0027-v013)
- **Of the hypochondrium, an upper abdominal region beneath the ribs; genitive singular in a catalogue of bodily pain sites.**: [BAL-0018-V024](#bal-0018-v024)
- **Of the person acting; possessive agents in agents heart.**: [BAL-0089-V013](#bal-0089-v013)
- **Of the person who wills or wishes; the participle is part of a contrast between human striving and divine mercy.**: [BAL-0052-V041](#bal-0052-v041)
- **Of the power of estimation or appraisal; its faulty judgment is given as the source of intense desire.**: [BAL-0033-V012](#bal-0033-v012)
- **Of the soul, in the phrase naming the body its dwelling.**: [BAL-0032-V012](#bal-0032-v012)
- **Of the stomach, specifying the bottom where food settles.**: [BAL-0013-V011](#bal-0013-v011)
- **Of the waste-product class, applied to sweat and tears.**: [BAL-0029-V006](#bal-0029-v006)
- **Of unrestrained people; genitive plural of intemperans.**: [BAL-0062-V135](#bal-0062-v135)
- **Of waste, in a phrase for its accumulation under inactivity.**: [BAL-0029-V039](#bal-0029-v039)
- **Of waste, whose surplus a disordered part may fail to expel.**: [BAL-0029-V041](#bal-0029-v041)
- **Omens or interpreted signs; plural.**: [BAL-0092-V040](#bal-0092-v040), [BAL-0092-V044](#bal-0092-v044)
- **Ominous or foreboding occurrences.**: [BAL-0060-V040](#bal-0060-v040)
- **On auguries; plural in a book title.**: [BAL-0092-V043](#bal-0092-v043)
- **On divination and magic.**: [BAL-0092-V020](#bal-0092-v020)
- **On divination and magical illusions.**: [BAL-0092-V028](#bal-0092-v028)
- **On divination; a book title.**: [BAL-0092-V029](#bal-0092-v029)
- **On divination; abbreviated title.**: [BAL-0092-V019](#bal-0092-v019)
- **On hidden things of nature; shortened title reference.**: [BAL-0097-V032](#bal-0097-v032)
- **On intimate terms with Castor and Pollux.**: [BAL-0086-V023](#bal-0086-v023)
- **On intimate terms with God.**: [BAL-0086-V015](#bal-0086-v015)
- **On occult or hidden philosophy; abbreviated title.**: [BAL-0097-V026](#bal-0097-v026)
- **On occult philosophy; abbreviated title as printed.**: [BAL-0097-V027](#bal-0097-v027)
- **On occult philosophy; abbreviated title.**: [BAL-0097-V031](#bal-0097-v031)
- **On sympathy and antipathy, an abbreviated title.**: [BAL-0103-V013](#bal-0103-v013), [BAL-0103-V020](#bal-0103-v020)
- **On the hidden wonders of nature; abbreviated title.**: [BAL-0097-V028](#bal-0097-v028)
- **One accord or shared will.**: [BAL-0063-V067](#bal-0063-v067)
- **One claimed means by which spirits govern provinces and kingdoms.**: [BAL-0092-V040](#bal-0092-v040)
- **One guardian spirit yields and submits to another.**: [BAL-0084-V012](#bal-0084-v012)
- **One kind of soul shared by creatures in a reported account allowing beasts reason.**: [BAL-0032-V020](#bal-0032-v020)
- **One medical classification pair: established condition versus less settled state.**: [BAL-0061-V006](#bal-0061-v006)
- **One outcome assigned to specified astrological configurations in a reported predictive scheme.**: [BAL-0088-V019](#bal-0088-v019)
- **One person is another’s demon.**: [BAL-0084-V026](#bal-0084-v026)
- **One who delivers a condemning verdict; here a figurative office of accusing conscience.**: [BAL-0042-V025](#bal-0042-v025)
- **One who employs charms, named among the overlapping kinds of sorcerer in the subsection.**: [BLV-0004-05](#blv-0004-05)
- **One who summons or adjures spirits and appears to command them; the spirits’ apparent obedience serves their deception.**: [BLV-0004-03](#blv-0004-03)
- **One’s inward awareness of culpability or moral fault, as allegedly exposed by protest.**: [BAL-0053-V022](#bal-0053-v022)
- **One’s inward moral witness, invoked here as a source of security and consolation.**: [BAL-0053-V031](#bal-0053-v031)
- **One’s life, represented by blood, risked for the desired person.**: [BAL-0024-V050](#bal-0024-v050)
- **One’s own disordered desire, presented as an agent of temptation.**: [BAL-0050-V008](#bal-0050-v008)
- **One’s own offspring or close kin, especially children whose desires parents ignore.**: [BAL-0024-V028](#bal-0024-v028)
- **One’s own reason personified as Mercury, the guide recalling Aeneas from love to departure.**: [BAL-0041-V021](#bal-0041-v021)
- **Open out or give off one’s spirit, figuratively like fragrant incense releasing its scent.**: [BAL-0031-V056](#bal-0031-v056)
- **Operating as means through which harm occurs.**: [BAL-0058-V006](#bal-0058-v006)
- **Operating upon something or being affected by something, as two aspects of a sensory power.**: [BAL-0056-V037](#bal-0056-v037)
- **Operations of the mind or soul.**: [BAL-0056-V046](#bal-0056-v046)
- **Operations of the rational will, immediately specified as willing and refusing.**: [BAL-0056-V009](#bal-0056-v009)
- **Operations or activities of the soul.**: [BAL-0056-V053](#bal-0056-v053)
- **Operations performed by the soul through an instrument.**: [BAL-0056-V033](#bal-0056-v033)
- **Opposite cooling and moistening qualities used to temper a strongly heating, drying preparation.**: [BAL-0023-V017](#bal-0023-v017)
- **Opposition or antagonism.**: [BAL-0103-V014](#bal-0103-v014)
- **Oppressed in sleep as if ridden or crushed by an assailant.**: [BLV-0004-07](#blv-0004-07)
- **Oppressive nightmare assigned to the falling-sickness class in Paracelsus’s fourfold disease scheme.**: [BAL-0087-V013](#bal-0087-v013)
- **Oppressive nightmare experience in the historical disease catalogue.**: [BAL-0087-V001](#bal-0087-v001)
- **Oppressive sleep experience imagined as being ridden by a witch.**: [BAL-0087-V006](#bal-0087-v006)
- **Optically produced likenesses without a soul, mistaken for demons or shades.**: [BAL-0038-V012](#bal-0038-v012)
- **Orders or directs.**: [BAL-0061-V045](#bal-0061-v045)
- **Orders or disposes; present singular of disponere.**: [BAL-0061-V046](#bal-0061-v046)
- **Ordinary bowel waste to be discharged before morning exercise.**: [BAL-0029-V023](#bal-0029-v023)
- **Ordinary bowel waste whose retention is called constipation.**: [BAL-0029-V014](#bal-0029-v014)
- **Ordinary human weakness invoked as an objection to enduring injuries.**: [BAL-0024-V039](#bal-0024-v039)
- **Ordinary smoke supplies an analogy for vapours rising from abdomen to brain.**: [BAL-0031-V018](#bal-0031-v018)
- **Organ receiving spirits’ communication of an imagined object and responding through humours.**: [BAL-0015-V004](#bal-0015-v004)
- **Organs as sources or sites of immediate symptoms in conjunction with temperament, spirits and humours.**: [BAL-0010-V015](#bal-0010-v015)
- **Originating in the head itself; the condition attached to the listed signs.**: [BAL-0063-V014](#bal-0063-v014)
- **Origins or producing factors.**: [BAL-0058-V065](#bal-0058-v065)
- **Other people’s affairs or business.**: [BAL-0059-V047](#bal-0059-v047)
- **Other people’s affairs.**: [BAL-0059-V073](#bal-0059-v073)
- **Other people’s business or cases.**: [BAL-0059-V083](#bal-0059-v083)
- **Our imaginations as recipients of unwanted thoughts in Burton’s theological account.**: [BLV-0002-20](#blv-0002-20)
- **Out of one’s mind; a rebuke conveyed through advice to go to Anticyra.**: [BAL-0072-V017](#bal-0072-v017)
- **Out of tune or disordered.**: [BAL-0062-V079](#bal-0062-v079)
- **Outcome attributed to lovers in ill-founded matches.**: [BAL-0081-V008](#bal-0081-v008)
- **Outcome or result, here the commonly predicted madness if melancholy heats and increases.**: [BAL-0081-V005](#bal-0081-v005)
- **Outcome or result, here what the described miseries of love will lead to.**: [BAL-0081-V009](#bal-0081-v009)
- **Outer named covering of the brain, next to the skull.**: [BAL-0011-V012](#bal-0011-v012)
- **Outermost moving celestial sphere, invoked for standardizing measures.**: [BAL-0102-V001](#bal-0102-v001)
- **Outlandish or extravagant costumes.**: [BAL-0061-V138](#bal-0061-v138)
- **Outward circumstances of one’s condition, contrasted with natural endowments.**: [BAL-0060-V055](#bal-0060-v055)
- **Outward deeds or behavior proceeding from emotional states.**: [BAL-0056-V014](#bal-0056-v014)
- **Outward form or appearance.**: [BAL-0061-V130](#bal-0061-v130)
- **Outward guise or representation.**: [BAL-0061-V092](#bal-0061-v092)
- **Outward speech contrasted with inward intention or disposition.**: [BAL-0015-V014](#bal-0015-v014)
- **Overt, established mental derangement, alleged to arise from frequently repeated anger; frequency is a condition of this causal claim.**: [BAL-0067-V021](#bal-0067-v021)
- **Overwhelming or despairing bewilderment and consternation in the passions arising from envy.**: [BAL-0076-V030](#bal-0076-v030)
- **Paired constituents invoked in the argument about complete generation.**: [BAL-0099-V004](#bal-0099-v004)
- **Palm readers, here predicting erotic disposition from named hand features.**: [BAL-0092-V018](#bal-0092-v018)
- **Palm readers; substantivized nominative plural adjective.**: [BAL-0092-V018](#bal-0092-v018)
- **Palmistry supplying purported rules for predicting melancholy.**: [BAL-0092-V006](#bal-0092-v006)
- **Palmistry, here the subject or short title of a book.**: [BAL-0092-V022](#bal-0092-v022)
- **Palmistry’s area below the middle finger.**: [BAL-0092-V008](#bal-0092-v008)
- **Parental permission.**: [BAL-0063-V074](#bal-0063-v074)
- **Parental propagation presented as an attributed view in the source Table.**: [BAL-0099-V007](#bal-0099-v007)
- **Parents’ wishes or approval.**: [BAL-0063-V077](#bal-0063-v077)
- **Participants in alleged saintly cures whose actual condition Burton’s polemical account questions.**: [BAL-0088-V023](#bal-0088-v023)
- **Participants or instruments represented as performers in another’s drama.**: [BAL-0056-V086](#bal-0056-v086)
- **Particular active causes, divided into inborn and acquired.**: [BAL-0058-V017](#bal-0058-v017)
- **Particular moral or religious difficulties treated through deliberation and counsel.**: [BAL-0053-V017](#bal-0053-v017)
- **Pass from liquid into vapour, here from warm water set in a room.**: [BAL-0031-V052](#bal-0031-v052)
- **Passage of a soul into another body.**: [BAL-0100-V012](#bal-0100-v012)
- **Passage of souls from human into animal bodies.**: [BAL-0100-V010](#bal-0100-v010)
- **Passage of souls from one body to another.**: [BAL-0100-V011](#bal-0100-v011)
- **Passage or movement from one place to another; here the bodily passage of chyle to the liver.**: [BAL-0095-V033](#bal-0095-v033)
- **Passing affective state distinguished from established disease**: [BLV-0001-05](#blv-0001-05)
- **Passing melancholy that comes and goes, contrasted locally with habit.**: [BAL-0061-V007](#bal-0061-v007)
- **Passions or emotional disturbances.**: [BAL-0046-V031](#bal-0046-v031)
- **Passions or emotional disturbances; the phrase names love and hatred as first and most common in the reported derivation of the other passions.**: [BAL-0048-V037](#bal-0048-v037)
- **Passions or emotional disturbances; their varying force is explained through imagination as their conveying medium and through the disposition of bodily humours.**: [BAL-0048-V023](#bal-0048-v023)
- **Passions or mental disturbances, metaphorically nails fastening soul to body as to an execution scaffold.**: [BAL-0048-V013](#bal-0048-v013)
- **Passive infinitive: sensory forms are brought for assessment by common sense; this is appraisal, not necessarily condemnation.**: [BAL-0036-V010](#bal-0036-v010)
- **Past events or occurrences recalled in conversation.**: [BAL-0060-V051](#bal-0060-v051)
- **Pathological bodily fluid used as an image for people expelled from a state.**: [BAL-0022-V004](#bal-0022-v004)
- **Patient: the person undergoing or receiving an action.**: [BAL-0089-V014](#bal-0089-v014)
- **Peace or ease of mind, preferred here to public honour.**: [BAL-0015-V041](#bal-0015-v041)
- **People affected by black bile, or melancholic sufferers.**: [BAL-0025-V079](#bal-0025-v079)
- **People affected by black bile; melancholic people.**: [BAL-0025-V064](#bal-0025-v064)
- **People affected by spleen disorders; ablative plural substantive adjective after ex, in an inherited-constitution claim.**: [BAL-0017-V025](#bal-0017-v025)
- **People cast as performers in a supposed scene of imposture.**: [BAL-0056-V088](#bal-0056-v088)
- **People classed as demonic or possessed.**: [BAL-0088-V020](#bal-0088-v020)
- **People commonly despair of God: the specific object of the restricted religious use.**: [BAL-0076-V012](#bal-0076-v012)
- **People consulted for predictions.**: [BAL-0092-V011](#bal-0092-v011)
- **People described as claiming divine inspiration in a proposed enlarged melancholy classification.**: [BAL-0079-V003](#bal-0079-v003)
- **People described as demonic or possessed; printed variant dæmonicall.**: [BAL-0088-V023](#bal-0088-v023)
- **People labelled frenzied or inspired: nominative masculine plural used in a hostile catalogue of names applied to Christians.**: [BAL-0077-V017](#bal-0077-v017)
- **People of a blood-dominant constitution; a substantivized Latin adjective.**: [BAL-0024-V033](#bal-0024-v033)
- **People of a choleric or yellow-bile temperament; a substantivized adjective.**: [BAL-0025-V061](#bal-0025-v061)
- **People of a phlegm-associated bodily temperament, in the proposed account of humoral colouring of vision.**: [BAL-0026-V020](#bal-0026-v020)
- **People of a phlegm-associated bodily temperament; the separate pingui Minerva idiom characterizes them as dull-witted.**: [BAL-0026-V019](#bal-0026-v019)
- **People of a phlegm-predominant bodily temperament, here characterized as dull.**: [BAL-0026-V014](#bal-0026-v014)
- **People of blood-dominant temperament, said to be merry through their humoral abundance.**: [BAL-0024-V021](#bal-0024-v021)
- **People of outstanding intellectual ability, named by their mental gifts.**: [BAL-0043-V024](#bal-0043-v024)
- **People or examples offered for treatment by a writer.**: [BAL-0059-V129](#bal-0059-v129)
- **People seized by inspiration, excluded from Porta’s cold, fearful class.**: [BAL-0079-V007](#bal-0079-v007)
- **People who observe prescribed outward forms; here religious conformists adapting for advantage.**: [BAL-0057-V040](#bal-0057-v040)
- **People who regard themselves as divinely inspired; the plural enthusiasticks is used substantivally.**: [BAL-0079-V016](#bal-0079-v016)
- **People whose bodily temperament is associated with predominance of phlegm.**: [BAL-0026-V031](#bal-0026-v031)
- **People whose disposition is attributed to Mercury’s government.**: [BAL-0095-V012](#bal-0095-v012)
- **People with historical hypochondriacal illness; accusative plural substantival adjective.**: [BAL-0018-V035](#bal-0018-v035)
- **People with the historical hypochondriacal disorder, alleged especially to desire sexual intercourse.**: [BAL-0018-V011](#bal-0018-v011)
- **People’s inward moral and religious awareness, which fear can govern.**: [BAL-0053-V040](#bal-0053-v040)
- **Perceive, here apparently perceiving images which the account says do not exist externally.**: [BAL-0044-V019](#bal-0044-v019)
- **Perceiving or mentally taking in sensory forms, distinguished from moving.**: [BAL-0044-V002](#bal-0044-v002)
- **Perceptible to a sense and able to affect it; here qualifies the quality that is the faculty’s object.**: [BAL-0055-V005](#bal-0055-v005)
- **Perform a part, here within the sufferer’s imagined theatre.**: [BAL-0056-V055](#bal-0056-v055)
- **Perform a role or behave in its manner.**: [BAL-0056-V067](#bal-0056-v067)
- **Perform or enact imagined scenes for oneself.**: [BAL-0056-V018](#bal-0056-v018)
- **Performed or realized repentance, distinguished from inward desire for it.**: [BAL-0056-V017](#bal-0056-v017)
- **Performers of assumed roles; here the participants in the allegorical world-stage.**: [BAL-0056-V025](#bal-0056-v025)
- **Performing roles in imagined scenes.**: [BAL-0056-V045](#bal-0056-v045)
- **Performs an assumed character or role.**: [BAL-0056-V030](#bal-0056-v030)
- **Perhaps, rather than fortunately.**: [BLV-0006-04](#blv-0006-04)
- **Periodic changes or conditions undergone, here seasonal flooding of rivers.**: [BAL-0047-V024](#bal-0047-v024)
- **Periods of being better between periods of illness, used as a consolation even for longstanding melancholy.**: [BAL-0070-V005](#bal-0070-v005)
- **Permission or approval.**: [BAL-0063-V003](#bal-0063-v003), [BAL-0063-V016](#bal-0063-v016), [BAL-0063-V055](#bal-0063-v055)
- **Permission required before a proposed administrative action.**: [BAL-0063-V003](#bal-0063-v003)
- **Permission to grieve, conditional on moderation and just reason.**: [BAL-0075-V041](#bal-0075-v041)
- **Permit or agree to.**: [BAL-0063-V078](#bal-0063-v078)
- **Persist in despair to the end, expressly denied of Job and David.**: [BAL-0076-V026](#bal-0076-v026)
- **Persist in error for the sake of inherited practice and companionship.**: [BAL-0066-V007](#bal-0066-v007)
- **Persistent heartache over Menedemus’s absent son, unrelieved by servants’ comforts.**: [BAL-0015-V008](#bal-0015-v008)
- **Personal appearance or assumed identity.**: [BAL-0061-V128](#bal-0061-v128)
- **Personal appearance or looks, here appraised by the person himself.**: [BAL-0057-V083](#bal-0057-v083)
- **Personal intention, comparatively diminished under the force of illness.**: [BAL-0052-V012](#bal-0052-v012)
- **Personified disease, grief, care, toil, fear, hunger and poverty attend unrewarded scholars.**: [BAL-0086-V029](#bal-0086-v029)
- **Personified immortal fame attending celebrated warriors.**: [BAL-0084-V023](#bal-0084-v023)
- **Personified Love of Forgetfulness, whose statue is reportedly sought by lovers wishing release.**: [BAL-0039-V016](#bal-0039-v016)
- **Personified melancholy as a malign attendant spirit**: [BLV-0001-02](#blv-0001-02)
- **Personified restraint upon misconduct within consolation**: [BLV-0001-21](#blv-0001-21)
- **Persuasive amorous speech is compared to ropes binding an animal.**: [BAL-0090-V026](#bal-0090-v026)
- **Persuasive thought that entrenched imaginings may resist.**: [BAL-0041-V013](#bal-0041-v013)
- **Pertaining to judgements based on birth horoscopes; the adjective here qualifies studies.**: [BAL-0096-V009](#bal-0096-v009)
- **Pertaining to palmistry.**: [BAL-0092-V030](#bal-0092-v030)
- **Peter Lombard’s theological work, named by its title.**: [BAL-0042-V024](#bal-0042-v024)
- **Petronian lovers picture their wandering souls pouring through kisses.**: [BAL-0100-V015](#bal-0100-v015)
- **Phlegm as a possible but rare source of melancholy, according to the opposing authorities.**: [BAL-0026-V007](#bal-0026-v007)
- **Phlegm as an intermediate substance capable of transformation into choler.**: [BAL-0026-V008](#bal-0026-v008)
- **Phlegm as the conditional cause of a rare form of melancholy with sluggish symptoms.**: [BAL-0026-V015](#bal-0026-v015)
- **Phlegm as the humour excluded by one group of authorities from the materials that produce melancholy.**: [BAL-0026-V006](#bal-0026-v006)
- **Phlegm as the specific substance that polypody and epithyme are said to purge.**: [BAL-0026-V022](#bal-0026-v022)
- **Phlegm as the substance received by one passage of the middle ventricle.**: [BAL-0026-V005](#bal-0026-v005)
- **Phlegm excluded from the proposed humour mixture associated with intellectual excellence.**: [BAL-0026-V018](#bal-0026-v018)
- **Phlegm in harmful abundance, allegedly produced by inactivity.**: [BAL-0026-V011](#bal-0026-v011)
- **Phlegm, a bodily substance made repellent by the surrounding anti-erotic description.**: [BAL-0026-V025](#bal-0026-v025)
- **Phlegm, one of the bodily contents enumerated in the marginal anti-erotic description; dung belongs to stercore.**: [BAL-0026-V026](#bal-0026-v026)
- **Phlegm, the bodily humour invoked as a limitation on the sage’s wisdom; troublesome belongs to molesta.**: [BAL-0026-V002](#bal-0026-v002)
- **Phlegm, the bodily matter compared with unwanted persons in the state-purge analogy; bile is the separate adjoining term.**: [BAL-0026-V001](#bal-0026-v001)
- **Phlegm, the humour excluded from producing melancholy by Galen and the authorities who uphold him.**: [BAL-0026-V028](#bal-0026-v028)
- **Phlegm-drawing preparations held and chewed in the mouth, divided into gentle and strong kinds.**: [BAL-0026-V023](#bal-0026-v023)
- **Phlegm; the ablative form follows à, which supplies the from-relation.**: [BAL-0026-V017](#bal-0026-v017)
- **Phlegmatic people, here offspring alleged to share the parents’ phlegm-associated constitution.**: [BAL-0026-V030](#bal-0026-v030)
- **Phlegmatic people, here the parents from whom phlegmatic offspring are said to arise.**: [BAL-0026-V009](#bal-0026-v009)
- **Phrenas, an inflected form of phrēn, here used for the bodily midriff in an explanation connecting inflammation and mental disturbance.**: [BAL-0068-V011](#bal-0068-v011)
- **Phrēn: the Greek noun invoked in the derivation of phrenitis; the supplied editor notes its senses diaphragm, heart or mind.**: [BAL-0068-V003](#bal-0068-v003)
- **Physical bindings in the distinct Latin marginal list.**: [BAL-0090-V006](#bal-0090-v006)
- **Physical bindings or bands; plural.**: [BAL-0090-V005](#bal-0090-v005), [BAL-0090-V007](#bal-0090-v007)
- **Physical bindings or constricting bands in the regimen.**: [BAL-0090-V005](#bal-0090-v005)
- **Physical disturbances or disorders; insignes supplies the qualification marked or serious.**: [BAL-0048-V011](#bal-0048-v011)
- **Physical fire.**: [BAL-0059-V035](#bal-0059-v035)
- **Physical or bodily.**: [BAL-0059-V020](#bal-0059-v020), [BAL-0059-V115](#bal-0059-v115), [BAL-0059-V116](#bal-0059-v116)
- **Physical pain in childbirth.**: [BAL-0075-V066](#bal-0075-v066)
- **Physical restraint of the matron in the marginal wine-cure story.**: [BAL-0090-V019](#bal-0090-v019)
- **Physical substance through which water passes.**: [BAL-0059-V117](#bal-0059-v117)
- **Physical substance.**: [BAL-0059-V025](#bal-0059-v025)
- **Physiological adjective for brain-associated spirits serving sensation and motion, including humans.**: [BAL-0034-V004](#bal-0034-v004)
- **Physiological spirits formed from vital spirits, associated with the brain and distributed through nerves to give sensation and movement, including in humans.**: [BAL-0034-V013](#bal-0034-v013)
- **Pica: the historical disorder of craving named in the margin.**: [BAL-0098-V004](#bal-0098-v004)
- **Pictured form metaphorically impressed upon the child.**: [BAL-0098-V011](#bal-0098-v011)
- **Pills without which I do not wish to be: a preparation-name built around nolo, I am unwilling.**: [BAL-0052-V043](#bal-0052-v043)
- **Piously or in conformity with religious duty, qualifying both living and dying in Burton’s English report.**: [BAL-0078-V056](#bal-0078-v056)
- **Piously or with charitable purpose, qualifying what has been done.**: [BAL-0078-V005](#bal-0078-v005)
- **Piso’s recommendation for tighter stomach binding to aid imperfect digestion.**: [BAL-0090-V020](#bal-0090-v020)
- **Pitiless determination of leaders who expend soldiers’ lives.**: [BAL-0015-V021](#bal-0015-v021)
- **Placed or situated.**: [BAL-0061-V040](#bal-0061-v040)
- **Placement or arrangement.**: [BAL-0061-V089](#bal-0061-v089)
- **Planet or chart point assigned to signify life.**: [BAL-0095-V005](#bal-0095-v005)
- **Planet-assigned subdivisions of zodiacal signs.**: [BAL-0095-V006](#bal-0095-v006)
- **Planetary angular relations in a reported theory of historical cycles.**: [BAL-0094-V016](#bal-0094-v016)
- **Planets held to rule the natal figure.**: [BAL-0096-V010](#bal-0096-v010)
- **Planets judged strongest by astrological dignities.**: [BAL-0095-V018](#bal-0095-v018)
- **Planets judged to rule the birth chart.**: [BAL-0095-V011](#bal-0095-v011)
- **Plant-derived medicines, contrasted with mineral remedies.**: [BAL-0034-V010](#bal-0034-v010)
- **Plants, contrasted with beings possessing sensation.**: [BAL-0034-V001](#bal-0034-v001)
- **Platonic recollection appealed to as an explanation of allegedly unlearned knowledge.**: [BAL-0039-V004](#bal-0039-v004)
- **Play or perform a role, figuratively conduct oneself in the world.**: [BAL-0056-V020](#bal-0056-v020)
- **Pleasant emanations from the heart said to tickle the diaphragm and initiate laughter.**: [BAL-0031-V022](#bal-0031-v022)
- **Pleasing to God or conforming to his will; a phrase of approval rather than a bodily location.**: [BAL-0015-V057](#bal-0015-v057)
- **Pleasurable reading can lighten a troubled mind: Heliodorus and Julian’s absorption in Libanius illustrate beneficial attention.**: [BAL-0089-V024](#bal-0089-v024)
- **Pliable moral judgment accommodating conduct that a stricter conscience would forbid.**: [BAL-0053-V011](#bal-0053-v011)
- **Plural spleens, alleged to be small in animals reared at smiths’ premises.**: [BAL-0017-V018](#bal-0017-v018)
- **Poetic erotic bewitchment is resisted by occupied goddesses and Muses in Burton’s argument for activity against love.**: [BAL-0089-V028](#bal-0089-v028)
- **Poisoned melancholy, a reported polemical name for impiety**: [BLV-0001-23](#blv-0001-23)
- **Poisoned melancholy, an accusative feminine singular phrase used as a moral and theological label for impiety.**: [BAL-0077-V044](#bal-0077-v044)
- **Poisonous fumes, interpreted by the supplied edition as an affliction from which minds are relieved.**: [BAL-0031-V043](#bal-0031-v043)
- **Political disorders, by analogy with humoral bodily illness.**: [BAL-0062-V003](#bal-0062-v003)
- **Poses or performs expressive behaviour before an imagined beloved.**: [BAL-0056-V058](#bal-0056-v058)
- **Possessed as an enduring capacity, or actively exercised.**: [BAL-0061-V009](#bal-0061-v009)
- **Possessing sound discriminating judgment.**: [BAL-0042-V016](#bal-0042-v016)
- **Possessing the capacity for reason, as distinct from exercising it.**: [BAL-0041-V024](#bal-0041-v024)
- **Possession and demonic harassment among frightening stories used to influence consciences.**: [BAL-0088-V010](#bal-0088-v010)
- **Possession of a mischievously mocking disposition.**: [BAL-0017-V004](#bal-0017-v004)
- **Possession or external demonic harassment in the synopsis.**: [BAL-0088-V001](#bal-0088-v001)
- **Possible smoke-like emanation constituting odour; one term in a classification Burton leaves unresolved.**: [BAL-0031-V005](#bal-0031-v005)
- **Posthumous reputation and remembrance, morally evaluated as sweet.**: [BAL-0039-V010](#bal-0039-v010)
- **Pouring in or into.**: [BAL-0100-V016](#bal-0100-v016)
- **Power of bodily execution recruited to resist appetite instead of carrying out its demands.**: [BAL-0035-V004](#bal-0035-v004)
- **Power of recall disrupted by fear in public speaking.**: [BAL-0039-V006](#bal-0039-v006)
- **Power or capacity, here imagination operating freely during sleep.**: [BAL-0033-V001](#bal-0033-v001)
- **Power or efficacy attributed to the plant chamico.**: [BAL-0033-V009](#bal-0033-v009)
- **Power or efficacy.**: [BLV-0005-08](#blv-0005-08)
- **Power or faculty, not moral excellence, qualified as estimative.**: [BAL-0033-V013](#bal-0033-v013)
- **Powerful conviction or belief, offered as one explanation of the apparent efficacy of verbal charms.**: [BLV-0005-06](#blv-0005-06)
- **Powerful imaginative conception which can coexist with weak judgment.**: [BAL-0044-V013](#bal-0044-v013)
- **Powers associated with the brain, including sensation, movement and the named mental activities.**: [BAL-0035-V001](#bal-0035-v001)
- **Powers exhausted during bodily illness; used as an analogy for potential spiritual recovery.**: [BAL-0033-V011](#bal-0033-v011)
- **Practical opportunity or participation in affairs, especially public or military achievement.**: [BAL-0056-V049](#bal-0056-v049)
- **Practitioner of anatomical dissection, accompanying an explicitly hearsay allegation.**: [BAL-0008-V014](#bal-0008-v014)
- **Practitioners claiming magical dealings with spirits; plural.**: [BAL-0092-V034](#bal-0092-v034)
- **Practitioners of stellar arts, here credited with using talismanic images bearing magical signs to remove love.**: [BAL-0093-V037](#bal-0093-v037)
- **Practitioners of stellar prediction; here the Roman group in Tacitus’s saying, borrowed as an analogy for entertainers who are condemned yet retained.**: [BAL-0093-V028](#bal-0093-v028)
- **Practitioners of supposed magical dealings with spirits; plural.**: [BAL-0092-V037](#bal-0092-v037)
- **Practitioners who combine medicine with astrology.**: [BAL-0093-V008](#bal-0093-v008)
- **Preceding and preparing the condition, here grouped with internal and nearest causes.**: [BAL-0058-V019](#bal-0058-v019)
- **Preceding causes.**: [BAL-0058-V099](#bal-0058-v099)
- **Preceding or accompanying conditions, alongside what Burton also calls causes.**: [BAL-0077-V008](#bal-0077-v008)
- **Preceding or preparatory.**: [BAL-0058-V019](#bal-0058-v019), [BAL-0058-V031](#bal-0058-v031)
- **Predicted outcomes organizing the despair discussion.**: [BAL-0081-V014](#bal-0081-v014)
- **Prediction or forecast, here Burton’s short English restatement of Gordonius’s severe prognosis.**: [BAL-0081-V016](#bal-0081-v016)
- **Predisposed or susceptible.**: [BAL-0061-V058](#bal-0061-v058)
- **Pregnancy as the occasion of some women’s own melancholy.**: [BAL-0098-V022](#bal-0098-v022)
- **Pregnancy described in the marginal version of the Nickell story.**: [BAL-0098-V013](#bal-0098-v013)
- **Pregnant at the time of the reported sight.**: [BAL-0098-V006](#bal-0098-v006)
- **Pregnant women.**: [BAL-0098-V021](#bal-0098-v021), [BAL-0098-V023](#bal-0098-v023)
- **Pregnant.**: [BAL-0098-V005](#bal-0098-v005), [BAL-0098-V022](#bal-0098-v022)
- **Pregnant; the modern here emphasizes advanced pregnancy.**: [BAL-0098-V020](#bal-0098-v020)
- **Premeditation is proposed to make future calamities less troubling by first becoming mentally acquainted with them.**: [BAL-0086-V016](#bal-0086-v016)
- **Preparations reputed to increase the ability to sustain sexual activity, listed with stimulating foods within an argument for moderation.**: [BLV-0006-08](#blv-0006-08)
- **Preparatory analysis of mental faculties recalled before the account of imagination’s effects.**: [BAL-0008-V016](#bal-0008-v016)
- **Prepared or compounded, applied metaphorically to a scriptural medicine.**: [BAL-0062-V021](#bal-0062-v021)
- **Prepared or compounded.**: [BAL-0062-V021](#bal-0062-v021)
- **Prepared or compounded; perfect of temperare.**: [BAL-0062-V108](#bal-0062-v108)
- **Prescribed procedures or verbal formulas for exorcism.**: [BAL-0057-V037](#bal-0057-v037)
- **Prescribes or declares an interpretation as authoritative.**: [BAL-0054-V016](#bal-0054-v016)
- **Present acts of apprehending contrasted with lasting intellectual dispositions.**: [BAL-0056-V008](#bal-0056-v008)
- **Presented as wholly beyond recovery, in an absolute rhetorical description of severe melancholy.**: [BAL-0076-V034](#bal-0076-v034)
- **Presented or alleged to be possessed.**: [BAL-0088-V024](#bal-0088-v024)
- **Presented or performed on stage.**: [BAL-0056-V056](#bal-0056-v056)
- **Presentiment or foreknowledge: ablative singular, here an optimistic anticipation associated with the daughter’s beauty.**: [BAL-0081-V018](#bal-0081-v018)
- **Preservation or retention of knowledge; the following complement identifies divine and natural moral law, whose preservation defines synderesis here.**: [BAL-0054-V003](#bal-0054-v003)
- **Pretend to be possessed, in the allegation of friars securing access to women.**: [BAL-0088-V009](#bal-0088-v009)
- **Primary black humour assigned restraint of the hot humours and nourishment of bones.**: [BAL-0022-V011](#bal-0022-v011)
- **Primary bodily fluid assigned nourishing and strengthening functions.**: [BAL-0022-V008](#bal-0022-v008)
- **Primary cold, moist bodily fluid assigned nourishment and moistening of moving parts.**: [BAL-0022-V009](#bal-0022-v009)
- **Primary emotions grouped by the good or evil and the presence or futurity of their objects.**: [BAL-0047-V009](#bal-0047-v009)
- **Primary hot/cold and dry/moist characters supposed to produce further visible bodily characteristics.**: [BAL-0023-V012](#bal-0023-v012)
- **Primary humour assigned assistance of natural heat, senses and waste expulsion.**: [BAL-0022-V010](#bal-0022-v010)
- **Primary or first causes in a causal scheme.**: [BAL-0058-V016](#bal-0058-v016)
- **Primary, arising in itself rather than secondarily.**: [BAL-0063-V056](#bal-0063-v056)
- **Prime matter, the substrate considered capable of receiving forms.**: [BAL-0059-V036](#bal-0059-v036)
- **Prime or first matter, considered without determinate form.**: [BAL-0059-V008](#bal-0059-v008)
- **Principal artery described as the source or root of the other arteries serving the body.**: [BAL-0012-V002](#bal-0012-v002)
- **Principal organ of the chest and seat of the passions in Burton’s physiology.**: [BAL-0015-V001](#bal-0015-v001)
- **Principal powers of soul; levels include lower powers.**: [BAL-0033-V002](#bal-0033-v002)
- **Principle or first actuality constituting an organized body capable of life.**: [BAL-0032-V001](#bal-0032-v001)
- **Printed abbreviation referring here to the hypochondriacal form of melancholy; the unprinted Latin ending is not reconstructed.**: [BAL-0018-V026](#bal-0018-v026)
- **Printed abbreviation referring to the burning of a humour; expansion not asserted.**: [BAL-0064-V020](#bal-0064-v020)
- **Printed causal qualifier of uncertain local force; interpreted as incidental in the supplied modern version.**: [BAL-0058-V007](#bal-0058-v007)
- **Printed Greek expression connected by Burton with black choler**: [BLV-0001-09](#blv-0001-09)
- **Printed Latin abbreviation referring to burning of the humour; retained without conjectural expansion.**: [BAL-0064-V020](#bal-0064-v020)
- **Printed name of a divinatory procedure using beans in a cake; relation to alphitomancy uncertain.**: [BAL-0092-V015](#bal-0092-v015)
- **Prior religious inclination is the heading under which the synopsis places prophetic beliefs and mental trouble.**: [BAL-0077-V022](#bal-0077-v022)
- **Privy to or sharing knowledge of something; the feminine adjective personifies night as a confidante.**: [BAL-0053-V037](#bal-0053-v037)
- **Proceeding by learned reasoning or theory, especially in medicine.**: [BAL-0041-V023](#bal-0041-v023)
- **Processed or matured, said of humours that nature would otherwise have dealt with and expelled; the margin adds subduing them.**: [BAL-0028-V012](#bal-0028-v012)
- **Processes or digests food, an activity ascribed to sleep; the modern food is an explicit object supplied from context.**: [BAL-0028-V041](#bal-0028-v041)
- **Processes or matures thick vapours and sooty humours.**: [BAL-0028-V049](#bal-0028-v049)
- **Processing of nourishment that fails when study draws spirits away from stomach and liver.**: [BAL-0028-V022](#bal-0028-v022)
- **Produced or acquired, in contrast with the natural humoral condition**: [BLV-0001-35](#blv-0001-35)
- **Produced or constituted from material already present.**: [BAL-0057-V048](#bal-0057-v048)
- **Producing agency and operative means.**: [BAL-0058-V028](#bal-0058-v028)
- **Productive of black bile, qualifying the nourishment allegedly supplied by venison.**: [BAL-0025-V048](#bal-0025-v048)
- **Professions of faith adopted opportunistically, in a catalogue of a self-interested person’s changing roles.**: [BAL-0078-V029](#bal-0078-v029)
- **Prognoses or predictions of an illness’s course and outcome; here accounts in the book which a distressed reader may apply personally.**: [BAL-0081-V001](#bal-0081-v001)
- **Prognoses: accounts of expected course and outcome, advertised as a division of the book’s treatment.**: [BAL-0081-V015](#bal-0081-v015)
- **Prognosis or prediction: nominative singular introducing Gordonius’s conditional forecast.**: [BAL-0081-V010](#bal-0081-v010)
- **Prompt or animate through an attending spirit.**: [BAL-0079-V004](#bal-0079-v004)
- **Promptly or in good time.**: [BLV-0007-24](#blv-0007-24)
- **Prone to anger; an ordinary description of irritability.**: [BAL-0051-V008](#bal-0051-v008)
- **Propagation of forms or likenesses, raised as a question about Bacon and Dee.**: [BAL-0037-V007](#bal-0037-v007)
- **Prophetic or given to divination; nominative plural adjective.**: [BAL-0092-V024](#bal-0092-v024)
- **Proportion or arrangement of parts in a definition of beauty.**: [BAL-0041-V015](#bal-0041-v015)
- **Protect against enchantment.**: [BAL-0089-V026](#bal-0089-v026)
- **Protected against stabbing or piercing, in the catalogue’s alleged immunity to weapons.**: [BLV-0005-13](#blv-0005-13)
- **Provided the patient’s illness has not advanced too far; the condition limiting the reported sufficiency of regimen.**: [BAL-0082-V012](#bal-0082-v012)
- **Proximate or directly producing causes.**: [BAL-0058-V026](#bal-0058-v026)
- **Proximate or nearest causes.**: [BAL-0058-V024](#bal-0058-v024)
- **Public wrongs or causes of complaint affecting a political community.**: [BAL-0075-V050](#bal-0075-v050)
- **Pull apart or divide; the stars are alleged to counteract the affection fostered by neighbourhood.**: [BAL-0073-V012](#bal-0073-v012)
- **Punitive binding in the attack on costly cosmetics and jewellery, followed by Burton’s intensified Bedlam image.**: [BAL-0090-V025](#bal-0090-v025)
- **Pure spirits, here angels and living souls described as caring for the faithful.**: [BAL-0084-V031](#bal-0084-v031)
- **Purgative discharge described as like ink.**: [BAL-0029-V029](#bal-0029-v029)
- **Purgative discharge described as resembling black blood.**: [BAL-0029-V028](#bal-0029-v028)
- **Purported kinds that Burton proposes reinterpreting as differences of symptoms.**: [BAL-0083-V011](#bal-0083-v011)
- **Purposes of worship or devotion for which buildings are consecrated.**: [BAL-0078-V051](#bal-0078-v051)
- **Pursue his suit or claim.**: [BAL-0058-V053](#bal-0058-v053)
- **Put a thought or utterance into practice.**: [BAL-0056-V059](#bal-0056-v059)
- **Putrefied black bile, distinguished from scorched bile.**: [BAL-0025-V066](#bal-0025-v066)
- **Puts on or assumes a role.**: [BAL-0046-V030](#bal-0046-v030)
- **Qualitative condition or constitution.**: [BAL-0062-V019](#bal-0062-v019)
- **Qualities conventionally assigned here to old men in a jealous-marriage comparison.**: [BAL-0023-V018](#bal-0023-v018)
- **Qualities of foods approved within the historical melancholic regimen.**: [BAL-0023-V013](#bal-0023-v013)
- **Quality or condition of air; accusative of temperies.**: [BAL-0062-V105](#bal-0062-v105)
- **Quarter-circle or square aspects of 90 degrees; here adverse relations in the changing-fortune analogy.**: [BAL-0094-V005](#bal-0094-v005)
- **Questioned hidden opposition invoked to explain the spider amulet.**: [BAL-0103-V014](#bal-0103-v014)
- **Questions treated as binding moral or religious obligations.**: [BAL-0053-V043](#bal-0053-v043)
- **Quick and ingenious in sociable conversation, alongside mirth.**: [BAL-0043-V012](#bal-0043-v012)
- **Quiet delirium: the marginal phrase parallels still dotage and keeps silence distinct from bodily pain.**: [BAL-0066-V023](#bal-0066-v023)
- **Quiet or subdued mental derangement; still describes manner, not necessarily permanence.**: [BAL-0066-V022](#bal-0066-v022)
- **Rather grieve at their misery, as an instruction to the observer.**: [BAL-0075-V037](#bal-0075-v037)
- **Rational guidance by which the will pursues or rejects what understanding has judged.**: [BAL-0041-V006](#bal-0041-v006)
- **Rational power represented as released from obstruction by a bodily remedy.**: [BAL-0041-V020](#bal-0041-v020)
- **Rational soul that includes the lower powers and acts by understanding and choice.**: [BAL-0032-V004](#bal-0032-v004)
- **Rationally or with sound understanding; the governing verb talk supplies the speaking, and save only in this restricts the claim around one fixed belief.**: [BAL-0055-V009](#bal-0055-v009)
- **Raw or uncooked, describing flesh eaten without cooking.**: [BAL-0028-V081](#bal-0028-v081)
- **Raw, incompletely digested material in a body exercised at the wrong time.**: [BAL-0028-V013](#bal-0028-v013)
- **Rawness or incomplete digestion, opposed to maturation.**: [BAL-0028-V056](#bal-0028-v056)
- **Readily capable of catching fire; figuratively, susceptible to love’s fire.**: [BAL-0095-V024](#bal-0095-v024)
- **Readily swayed by emotions such as love, hatred, fear and favour.**: [BAL-0047-V002](#bal-0047-v002)
- **Reading lines or markings of the forehead as signs.**: [BAL-0092-V001](#bal-0092-v001)
- **Ready or consenting to respond to a suitor; here willingness is what observers suppose.**: [BAL-0052-V050](#bal-0052-v050)
- **Ready or desirous to act rightly; the adjective is opposed to the flesh’s weakness.**: [BAL-0052-V026](#bal-0052-v026)
- **Rear cerebral chamber receiving animal spirits and assigned memory.**: [BAL-0013-V005](#bal-0013-v005)
- **Rear cerebral chamber transmitting animal spirits and assigned memory.**: [BAL-0014-V003](#bal-0014-v003)
- **Reasonable or fitting; neuter of consentaneus.**: [BAL-0063-V051](#bal-0063-v051)
- **Reasoning step by step from what the senses present towards bodily and spiritual substance.**: [BAL-0040-V004](#bal-0040-v004)
- **Rebirth, paired here with transmigration.**: [BAL-0032-V010](#bal-0032-v010)
- **Receptive or susceptible to an impression.**: [BAL-0044-V005](#bal-0044-v005)
- **Receptive understanding, distinguished from the active power.**: [BAL-0040-V017](#bal-0040-v017)
- **Recesses of the brain traversed by agitated spirits and humours.**: [BAL-0013-V013](#bal-0013-v013)
- **Recesses or cavities in the brain-disease inventory, distinguished from coverings.**: [BAL-0014-V013](#bal-0014-v013)
- **Recipes or prescribed compositions for medicinal preparations.**: [BAL-0057-V020](#bal-0057-v020)
- **Recipes specifying the composition of prepared baths.**: [BAL-0057-V021](#bal-0057-v021)
- **Reciprocal pouring and mingling in the marginal account of lovers’ kisses.**: [BAL-0100-V016](#bal-0100-v016)
- **Reckless or audacious, modifying hairbraines; the people are described as free of fear and sorrow.**: [BAL-0076-V003](#bal-0076-v003)
- **Recklessly heedless of judgement, paired with spiritual complacency.**: [BAL-0076-V050](#bal-0076-v050)
- **Recklessly or with determined disregard for restraint in carrying out wicked actions.**: [BAL-0076-V051](#bal-0076-v051)
- **Recklessly or with extreme daring, risking life while still hoping to obtain marriage.**: [BAL-0076-V046](#bal-0076-v046)
- **Recognition of the appropriate action, perverted by a stubborn will.**: [BAL-0042-V009](#bal-0042-v009)
- **Recognition of what ought to be done, here distorted by an obstinate will.**: [BAL-0041-V010](#bal-0041-v010)
- **Recognizable moral qualities of gentility within a conditional contrast.**: [BAL-0091-V014](#bal-0091-v014)
- **Recognized erotic infatuation that the sufferer cannot overcome.**: [BAL-0066-V031](#bal-0066-v031)
- **Recognized or identified again; on seeing his former mistress, the lover recognizes traces of his old passion after the narrative has said he had quite forgotten her.**: [BAL-0039-V033](#bal-0039-v033)
- **Recollection of past deeds; the memory of previous sins is the means by which conscience is said to accuse and torment the self.**: [BAL-0039-V035](#bal-0039-v035)
- **Recollection or remembering, the recovery of knowledge in Burton’s Platonic account.**: [BAL-0100-V006](#bal-0100-v006)
- **Recollection, here of discoveries, as a source of joy countering bodily pain.**: [BAL-0039-V013](#bal-0039-v013)
- **Recollection, in the reported theory of learning as remembering prior knowledge.**: [BAL-0039-V003](#bal-0039-v003)
- **Recorded legal decisions that notaries are accused of altering.**: [BAL-0042-V003](#bal-0042-v003)
- **Recording officer or clerk; metaphor for memory’s storage and retrieval.**: [BAL-0039-V002](#bal-0039-v002)
- **Recurrence after reported recovery, triggered by a later bereavement.**: [BAL-0075-V025](#bal-0075-v025)
- **Redirect attention through study when it is otherwise held by troublesome imaginings.**: [BAL-0073-V015](#bal-0073-v015)
- **Redirect thoughts through suitable occupation; a beneficial turning toward other matters.**: [BAL-0073-V013](#bal-0073-v013)
- **Reflective judgment, figured as inward sight opposing bodily attraction.**: [BAL-0040-V022](#bal-0040-v022)
- **Refrain or hold oneself back.**: [BAL-0062-V104](#bal-0062-v104)
- **Regretful or remorseful about one’s own deed.**: [BAL-0075-V057](#bal-0075-v057)
- **Regretful or remorseful for sins, as a condition in Burton’s assurance of pardon.**: [BAL-0075-V081](#bal-0075-v081)
- **Regular medicinal use of Cyprian turpentine in a historical regimen, under the surrounding if-need-be restriction.**: [BAL-0086-V034](#bal-0086-v034)
- **Regular passage of stool, here required daily in the reported regimen.**: [BAL-0021-V013](#bal-0021-v013)
- **Regulates or moderates.**: [BAL-0062-V115](#bal-0062-v115)
- **Rejected or discredited.**: [BLV-0005-07](#blv-0005-07)
- **Related but non-identical conditions that need not occur together.**: [BAL-0077-V015](#bal-0077-v015)
- **Related to one another by an astrological aspect.**: [BAL-0094-V012](#bal-0094-v012)
- **Relates or mentions in writing; introduces Pliny’s account of a haunted house.**: [BAL-0039-V040](#bal-0039-v040)
- **Relating to judgement from births or natal horoscopes; here modifying studies.**: [BAL-0093-V020](#bal-0093-v020)
- **Religion and superstition as restraints on sexual misconduct: contain means restrain.**: [BAL-0078-V059](#bal-0078-v059)
- **Religion as a field of authority or administration: religioni is dative singular with the understood presiding.**: [BAL-0078-V028](#bal-0078-v028)
- **Religion as the worship and service whose neglect Burton makes a cause of a commonwealth’s decline.**: [BAL-0078-V030](#bal-0078-v030)
- **Religion as worship that honours God, contrasted with destructive superstition; religio is nominative singular, subject of colit.**: [BAL-0078-V063](#bal-0078-v063)
- **Religion itself as an institution and revered practice whose reputation suffers from clerical corruption and poverty.**: [BAL-0078-V040](#bal-0078-v040)
- **Religion judged false or excessive, here identified with binding vows of celibacy that obstruct marriage.**: [BAL-0078-V055](#bal-0078-v055)
- **Religion judged to defeat true religion, an oxymoronic alternative name for superstition.**: [BAL-0077-V040](#bal-0077-v040)
- **Religion or religious belief, invoked alongside belief in God and divine justice as a ground for confidence in retribution.**: [BAL-0078-V047](#bal-0078-v047)
- **Religion or religious fear, represented as a crushing power: relligione is the printed double-l spelling of the ablative singular of religio.**: [BAL-0078-V026](#bal-0078-v026)
- **Religion’s imitator: ape names a counterfeit likeness, followed by the distinct images bastard, shadow and false mirror.**: [BAL-0078-V017](#bal-0078-v017)
- **Religious belief and practice exercised according to one’s conviction.**: [BAL-0053-V007](#bal-0053-v007)
- **Religious commitment as an internal safeguard of marital fidelity.**: [BAL-0078-V060](#bal-0078-v060)
- **Religious controversy forms a continuing chain of disputes that reaches even the heirs.**: [BAL-0090-V009](#bal-0090-v009)
- **Religious disorder of which abused contemplation is both cause and symptom**: [BLV-0001-40](#blv-0001-40)
- **Religious error explained through false or corrupted imagination.**: [BAL-0078-V036](#bal-0078-v036)
- **Religious madness, a phrase attributed to van Meteren and used to condemn superstition.**: [BAL-0067-V038](#bal-0067-v038)
- **Religious madness, in an accusative feminine singular noun-and-adjective phrase attributed to Meteren.**: [BAL-0077-V019](#bal-0077-v019)
- **Religious maxims or precepts.**: [BAL-0101-V028](#bal-0101-v028)
- **Religious melancholy attributed to deficiency in devotion, belief or trust.**: [BAL-0078-V025](#bal-0078-v025)
- **Religious mourning associated with promised consolation.**: [BAL-0075-V048](#bal-0075-v048)
- **Religious observances or rites: religionibus is dative plural, governed by adversa, in the hostile Tacitean quotation; Burton’s English recasts the contrast as opposition to religion.**: [BAL-0078-V018](#bal-0078-v018)
- **Religious officials interpreting omens; plural.**: [BAL-0092-V042](#bal-0092-v042)
- **Religious or devout: religiosos is masculine accusative plural, the resulting state in a transformation of impious people.**: [BAL-0078-V053](#bal-0078-v053)
- **Religious profession or conscience as grounds on which advocates of toleration reject capital punishment.**: [BAL-0078-V064](#bal-0078-v064)
- **Religious reverence associated with gladness and a cheerful heart.**: [BAL-0074-V023](#bal-0074-v023)
- **Religious reverence or scruple: religione is the ablative singular of religio, here the means by which established authority possesses minds and suppresses free judgement.**: [BAL-0078-V002](#bal-0078-v002)
- **Religious systems said to die and change with mortal spirits in a reported cosmology.**: [BAL-0078-V033](#bal-0078-v033)
- **Religiously illicit, qualifying the devotional use of prayer beads despite an acknowledged capacity to occupy otherwise idle people.**: [BAL-0078-V043](#bal-0078-v043)
- **Religiously or scrupulously, describing the observance of ancestral laws as a religious duty.**: [BAL-0078-V068](#bal-0078-v068)
- **Religiously suspect magic, used by critics as a charge against magnetic or sympathetic cures.**: [BAL-0078-V048](#bal-0078-v048)
- **Remedies appropriate to the combination of bodily and spiritual causes posited for distress.**: [BAL-0076-V058](#bal-0076-v058)
- **Remedies intended to strengthen heart and spirits after evacuating harmful matter.**: [BAL-0015-V031](#bal-0015-v031)
- **Remembering a former experience; the recollection of once-undervalued contentment is itself said to be pleasant after its loss.**: [BAL-0039-V029](#bal-0039-v029)
- **Remembering discoveries; English his makes the contextual possessor explicit.**: [BAL-0039-V014](#bal-0039-v014)
- **Remembrance of judgement alone; the attributed warning concerns judgement separated from mercy, not every act of religious remembering.**: [BAL-0039-V034](#bal-0039-v034)
- **Remembrance of the mistress, as the object the lovers wish to relinquish.**: [BAL-0039-V017](#bal-0039-v017)
- **Removal of blood considered capable of cooling and drying a patient and thus requiring restrictions.**: [BAL-0024-V041](#bal-0024-v041)
- **Removed from the immediate internal cause.**: [BAL-0058-V072](#bal-0058-v072)
- **Renounce one’s religious profession or allegiance under the pressure of avoiding poverty.**: [BAL-0078-V041](#bal-0078-v041)
- **Repeat a task already performed.**: [BAL-0056-V065](#bal-0056-v065)
- **Repeat work already done; literally do what has been done.**: [BAL-0056-V021](#bal-0056-v021)
- **Repeated less settled states.**: [BAL-0061-V139](#bal-0061-v139)
- **Repeated passing states developing into an established condition.**: [BAL-0075-V026](#bal-0075-v026)
- **Repeatedly performed or declaimed a dramatic role.**: [BAL-0056-V074](#bal-0056-v074)
- **Repentance imagined as relief or protection against misery, beside an amulet and an attracting lodestone.**: [BLV-0005-21](#blv-0005-21)
- **Repentance is praised through release of what is bound in a sequence about hope of salvation.**: [BAL-0090-V035](#bal-0090-v035)
- **Representations received through sensation and available to internal senses.**: [BAL-0055-V006](#bal-0055-v006)
- **Representations retained and magnified by melancholy imagination.**: [BAL-0037-V009](#bal-0037-v009)
- **Representations stirring love that enter imagination through description without seeing the particular beloved.**: [BAL-0037-V014](#bal-0037-v014)
- **Reproducing; third vegetative operation.**: [BAL-0034-V008](#bal-0034-v008)
- **Resentment or interpersonal ill will among rivals.**: [BAL-0015-V012](#bal-0015-v012)
- **Residual accompanying symptoms, including sleeplessness, fearful dreams and flushing.**: [BAL-0060-V023](#bal-0060-v023)
- **Residual undigested matter said to be little or absent when processing succeeds.**: [BAL-0028-V040](#bal-0028-v040)
- **Resistance or obstacles to one’s efforts; here interruptions of human endeavours and desires.**: [BAL-0094-V027](#bal-0094-v027)
- **Resources exhausted, an ablative-absolute circumstance leading into reduced poverty; -que is and.**: [BAL-0033-V016](#bal-0033-v016)
- **Responsible as the cause.**: [BAL-0058-V098](#bal-0058-v098)
- **Restrain or hold back; subjunctive of temperare.**: [BAL-0062-V031](#bal-0062-v031)
- **Restriction of fear and sorrow to most cases**: [BLV-0001-11](#blv-0001-11)
- **Retain and inwardly adopt a maxim as a continuing resolve.**: [BAL-0015-V062](#bal-0015-v062)
- **Retained bodily wastes said commonly to produce mental agitation.**: [BAL-0029-V038](#bal-0029-v038)
- **Retentive faculty that records sensory forms for imagination and reason.**: [BAL-0039-V001](#bal-0039-v001)
- **Reverence and trust in God countering distress and danger.**: [BAL-0074-V034](#bal-0074-v034)
- **Reverence for God operating as moral restraint.**: [BAL-0074-V041](#bal-0074-v041)
- **Rhetorical elevation of plant affinity into passion of love.**: [BAL-0103-V022](#bal-0103-v022)
- **Rich in weighty or wise sayings; used here as praise.**: [BAL-0042-V019](#bal-0042-v019)
- **Right and left chambers of the heart.**: [BAL-0013-V006](#bal-0013-v006)
- **Ripening of fruit, measured by readiness of its seed to be sown.**: [BAL-0028-V055](#bal-0028-v055)
- **Ripening, one of three modes of digestive preparation.**: [BAL-0028-V054](#bal-0028-v054)
- **Rising bodily emanations supposedly suppressed by suitably prepared cooked fruit.**: [BAL-0031-V025](#bal-0031-v025)
- **Rites of worship, here the practices of ancient Greeks and non-Greeks rather than exclusively Christian observances.**: [BAL-0078-V039](#bal-0078-v039)
- **Ritual signs are among the trappings Lemnius advises omitting in favour of simple invocation.**: [BAL-0091-V025](#bal-0091-v025)
- **Roasted or scorched; ablative of assatus.**: [BAL-0064-V046](#bal-0064-v046)
- **Roasted, offered as an alternative image to boiling in the same account of love’s heat.**: [BAL-0028-V092](#bal-0028-v092)
- **Roasting: processing of internal moisture by heat.**: [BAL-0028-V058](#bal-0028-v058)
- **Robes or garments.**: [BAL-0061-V131](#bal-0061-v131)
- **Rogers’s expression for the Devil as an agent struggling with human bodily spirits**: [BLV-0003-21](#blv-0003-21)
- **Rooted or fundamental, here said to be present in everyone.**: [BAL-0030-V012](#bal-0030-v012)
- **Ros literally means dew; here one of two named secondary humours said to sustain innate humour.**: [BAL-0030-V003](#bal-0030-v003)
- **Rosy or ruddy, describing visible complexion; an adjective, not the complexion itself.**: [BAL-0024-V053](#bal-0024-v053)
- **Rothmann’s writing is cited for the affinity between bodily sign-reading and astrology.**: [BAL-0092-V022](#bal-0092-v022)
- **Ruler of causes or causal powers.**: [BAL-0058-V059](#bal-0058-v059)
- **Ruling spirits attached to worlds in a conditional argument for many religions.**: [BAL-0084-V036](#bal-0084-v036)
- **Sad or adverse things, used substantivally in the genitive plural: sorrows shared with a partner.**: [BAL-0075-V076](#bal-0075-v076)
- **Sad or sorrowful, the intended adjectival sense in printed triste, sunt; the anomalous agreement is retained rather than silently corrected.**: [BAL-0075-V028](#bal-0075-v028)
- **Sad: tristibus is an ablative plural substantive for sad parents; tristes is nominative plural for the sad offspring.**: [BAL-0075-V054](#bal-0075-v054)
- **Sadness as the subject of historical claims about chilling the heart and drying spirits.**: [BAL-0075-V016](#bal-0075-v016)
- **Sadness or sorrow, the direct object of a claimed herbal action.**: [BAL-0075-V068](#bal-0075-v068)
- **Sadness whose prolonged persistence enters the account of reciprocal causation.**: [BAL-0075-V009](#bal-0075-v009)
- **Satisfy the sufferer’s desire where practicable and appropriate.**: [BAL-0015-V035](#bal-0015-v035)
- **Savage, cruel or destructive; here the hatred displayed in civil war.**: [BAL-0095-V028](#bal-0095-v028)
- **Scarcely, not an absolute denial of cure.**: [BLV-0007-23](#blv-0007-23)
- **Scares: frightening appearances or contrivances, rather than only feelings.**: [BAL-0074-V051](#bal-0074-v051)
- **Scorched bile assigned an intermediate severity in a historical prognosis.**: [BAL-0064-V019](#bal-0064-v019)
- **Scorched bile, literally bile roasted or burnt, in a comparative prognosis.**: [BAL-0025-V065](#bal-0025-v065)
- **Scorched black bile itself, distinguished from scorched blood or yellow bile.**: [BAL-0064-V017](#bal-0064-v017)
- **Scorched blood.**: [BAL-0064-V030](#bal-0064-v030)
- **Scorched by disordered internal heat, qualifying the humour.**: [BAL-0064-V001](#bal-0064-v001)
- **Scorched choler as the proximate bodily cause within an account also allowing demonic agency.**: [BAL-0064-V006](#bal-0064-v006)
- **Scorched choler, invoked as a counterexample to making bodily heat exclude fear.**: [BAL-0025-V059](#bal-0025-v059)
- **Scorched melancholy or melancholic material.**: [BAL-0064-V008](#bal-0064-v008)
- **Scorched or burnt.**: [BAL-0064-V001](#bal-0064-v001), [BAL-0064-V010](#bal-0064-v010), [BAL-0064-V011](#bal-0064-v011), [BAL-0064-V012](#bal-0064-v012)
- **Scorched or burnt; ablative of adustus.**: [BAL-0064-V031](#bal-0064-v031), [BAL-0064-V045](#bal-0064-v045)
- **Scorched or overheated blood; this phrase names the first condition, not the separate alternative of a blood admixture.**: [BAL-0024-V023](#bal-0024-v023)
- **Scorched or overheated; accusative of adustus.**: [BAL-0064-V009](#bal-0064-v009)
- **Scorched to a greater or lesser degree, qualifying a proposed material explanation of bodily signs.**: [BAL-0064-V012](#bal-0064-v012)
- **Scorched up or burnt; feminine participle of exuro.**: [BAL-0064-V027](#bal-0064-v027)
- **Scorched yellow bile among the proposed causes of madness.**: [BAL-0064-V003](#bal-0064-v003)
- **Scorched yellow bile as the conditional source of an aggressive or restless symptom group.**: [BAL-0025-V018](#bal-0025-v018)
- **Scorched yellow bile.**: [BAL-0064-V003](#bal-0064-v003), [BAL-0064-V006](#bal-0064-v006), [BAL-0064-V019](#bal-0064-v019), [BAL-0064-V043](#bal-0064-v043)
- **Scorched, here predicated of a bodily part as a proposed source of melancholy.**: [BAL-0064-V011](#bal-0064-v011)
- **Scorched: a resulting state attributed to excessive wakefulness.**: [BAL-0064-V010](#bal-0064-v010)
- **Scorched; masculine plural of adustus.**: [BAL-0064-V042](#bal-0064-v042)
- **Scorches or burns.**: [BAL-0064-V040](#bal-0064-v040)
- **Scorches or burns; present of aduro.**: [BAL-0064-V025](#bal-0064-v025), [BAL-0064-V048](#bal-0064-v048)
- **Scorches; present of aduro.**: [BAL-0064-V041](#bal-0064-v041)
- **Scorching as a process of alteration.**: [BAL-0064-V034](#bal-0064-v034)
- **Scorching or burning as a process.**: [BAL-0064-V004](#bal-0064-v004), [BAL-0064-V013](#bal-0064-v013), [BAL-0064-V016](#bal-0064-v016), [BAL-0064-V039](#bal-0064-v039)
- **Scorching or burning; plural active participle of aduro.**: [BAL-0064-V033](#bal-0064-v033)
- **Scorching; accusative of adustio.**: [BAL-0064-V035](#bal-0064-v035)
- **Scriptural rebuke used in Burton’s catalogue of human folly.**: [BAL-0089-V020](#bal-0089-v020)
- **Scripture read as a spiritual remedy, in the account attributed to Origen and compared in the margin to an incantation driving away poison.**: [BLV-0005-15](#blv-0005-15)
- **Scrupulously or faithfully, qualifying the keeping of a promise even to an enemy.**: [BAL-0078-V006](#bal-0078-v006)
- **Seal bearing magical symbols, made at an elected astrological time.**: [BAL-0091-V018](#bal-0091-v018)
- **Seasonable or mild condition of weather; ablative of temperies.**: [BAL-0062-V156](#bal-0062-v156)
- **Secondary brain affection through another part rather than origin within the brain.**: [BAL-0103-V012](#bal-0103-v012)
- **Secondary causes.**: [BAL-0058-V070](#bal-0058-v070)
- **Secondary contributing causes.**: [BAL-0058-V094](#bal-0058-v094)
- **Secondary or mediated causes.**: [BAL-0058-V062](#bal-0058-v062)
- **Secondary rather than primary, qualifying melancholic disease in the edition’s rendering.**: [BAL-0060-V022](#bal-0060-v022)
- **Secret signs used for covert communication.**: [BAL-0097-V011](#bal-0097-v011)
- **Secret thoughts; accusative plural adjective with cogitationes.**: [BAL-0097-V024](#bal-0097-v024)
- **Secretions or discharges in the eyes and nostrils.**: [BAL-0029-V020](#bal-0029-v020)
- **Secretly concealed within the internal organs.**: [BAL-0097-V014](#bal-0097-v014)
- **Secretly or unseen; the adverb is printed occultò here.**: [BAL-0097-V013](#bal-0097-v013)
- **Secretly, in contrast to public denunciation.**: [BAL-0097-V001](#bal-0097-v001)
- **Secretly.**: [BAL-0097-V023](#bal-0097-v023)
- **Secure intellectual grasp, invoked to explain the Stoic sage’s supposedly inalienable virtue.**: [BAL-0044-V001](#bal-0044-v001)
- **Seek or desire; the maxim is used to explain pursuing what appears to be good or relieving.**: [BAL-0049-V027](#bal-0049-v027)
- **Seek or desire; the plural verb predicates the pursuit of good of all things.**: [BAL-0049-V004](#bal-0049-v004)
- **Seek out or pursue as an object of desire.**: [BAL-0046-V027](#bal-0046-v027)
- **Seeks or desires; non negates the pursuit of honours in the original marginal description.**: [BAL-0049-V031](#bal-0049-v031)
- **Seeks or desires; the verb connects the natural-philosophical inclination of matter towards form to an analogy of woman’s desire for man.**: [BAL-0049-V036](#bal-0049-v036)
- **Seemingly external images caused through the described disturbance of bodily organs, spirits and humours.**: [BAL-0085-V015](#bal-0085-v015)
- **Seething food in the stomach by natural heat, explained through boiling in a pot.**: [BAL-0028-V057](#bal-0028-v057)
- **Seize or make use of an opportunity.**: [BAL-0044-V022](#bal-0044-v022)
- **Seized by divine power or inspiration.**: [BAL-0079-V010](#bal-0079-v010)
- **Seized or took hold of, physically.**: [BAL-0044-V021](#bal-0044-v021)
- **Selection of astrologically favourable times, here proposed as a means whose capacity to compel love or hatred is disputed.**: [BAL-0093-V033](#bal-0093-v033)
- **Selections of supposedly suitable times and places according to astrology, here among elaborate exorcistic preparations.**: [BAL-0093-V041](#bal-0093-v041)
- **Self-control.**: [BAL-0062-V138](#bal-0062-v138)
- **Self-controlled or moderate people.**: [BAL-0062-V076](#bal-0062-v076)
- **Self-controlled or moderate.**: [BAL-0062-V142](#bal-0062-v142)
- **Self-controlled or moderate; ablative of temperans.**: [BAL-0062-V130](#bal-0062-v130)
- **Self-restraint or moderation.**: [BAL-0062-V122](#bal-0062-v122)
- **Seneca praised as an exalted moral writer.**: [BAL-0101-V004](#bal-0101-v004)
- **Seneca praised as exalted or godlike.**: [BAL-0101-V004](#bal-0101-v004), [BAL-0101-V015](#bal-0101-v015)
- **Sensible or discerning; genitive adjective qualifying the person whose consoling speech is recommended.**: [BAL-0015-V051](#bal-0015-v051)
- **Sensible or judicious, qualifying the hoped-for kindly reader.**: [BAL-0015-V049](#bal-0015-v049)
- **Sensible or judicious, used adjectivally of a person.**: [BAL-0040-V020](#bal-0040-v020)
- **Sensible or judicious; ablative singular agreeing with amico, the friend who may rebuke an abusive critic.**: [BAL-0015-V050](#bal-0015-v050)
- **Sensitive power causing internal and external bodily movements, divided into appetite and movement from place to place.**: [BAL-0035-V003](#bal-0035-v003)
- **Sensory chambers losing their balanced constitution through spirits and heat drawn by intense thought.**: [BAL-0014-V008](#bal-0014-v008)
- **Sensory forms brought by the organs for assessment.**: [BAL-0036-V006](#bal-0036-v006)
- **Sensory forms through which present or absent things are apprehended.**: [BLV-0002-21](#blv-0002-21)
- **Sentient living beings considered as pleasant objects of affection; the animal examples support this contextual reading.**: [BAL-0055-V036](#bal-0055-v036)
- **Separate substances, conceived as existing apart from matter.**: [BAL-0084-V006](#bal-0084-v006)
- **Serving as a means.**: [BAL-0058-V006](#bal-0058-v006)
- **Set ablaze or burn; infinitive of exuro.**: [BAL-0064-V050](#bal-0064-v050)
- **Settled moral dispositions, including both virtue and vice.**: [BAL-0061-V013](#bal-0061-v013)
- **Settled moral dispositions.**: [BAL-0061-V013](#bal-0061-v013)
- **Severe inward disturbance accompanying fear, anguish and despair.**: [BAL-0073-V028](#bal-0073-v028)
- **Severe mental derangement, alleged to be a common outcome of an intensely heated humour; madnesse is a spelling variant.**: [BAL-0067-V025](#bal-0067-v025)
- **Severe mental derangement, invoked as an illness that can qualify agency and support charitable judgment after a death.**: [BAL-0067-V040](#bal-0067-v040)
- **Severe mental derangement, presented as the highest degree of a reported progression when a person begins to carry mistaken conceptions into action.**: [BAL-0067-V026](#bal-0067-v026)
- **Severe mental derangement, regarded by the reported authorities as melancholy carried further in degree rather than as a different kind of disease.**: [BAL-0067-V019](#bal-0067-v019)
- **Severe mental derangement, treated as a disputed medical class: some authorities make it a degree of the same disorder as melancholy.**: [BAL-0067-V010](#bal-0067-v010)
- **Severe mental disturbance or distress in a reported bereavement case.**: [BAL-0073-V007](#bal-0073-v007)
- **Severely disturbed as an alleged consequence of persistent tormenting and exploitation by companions.**: [BAL-0067-V032](#bal-0067-v032)
- **Sexual continence or abstinence.**: [BAL-0062-V091](#bal-0062-v091)
- **Sexual desire, here the object of a woman’s appearance stirring it in the beholder.**: [BAL-0050-V025](#bal-0050-v025)
- **Sexual desire; increasing describes its heightening by the woman’s perceived beauty in the hypothetical address.**: [BAL-0050-V012](#bal-0050-v012)
- **Sexual desires; enormous and exceeding mark their excessive degree.**: [BAL-0050-V024](#bal-0050-v024)
- **Sexual lust, figured as a powerful current to be diverted.**: [BAL-0050-V013](#bal-0050-v013)
- **Sexual restraint or abstinence.**: [BAL-0062-V099](#bal-0062-v099)
- **Sexually faithful in this marital argument.**: [BLV-0007-18](#blv-0007-18)
- **Shaken or inwardly disordered; the negated verb asserts the soul’s moral steadfastness despite bodily torment.**: [BAL-0073-V018](#bal-0073-v018)
- **Shape or bodily appearance; accusative singular in a claim to human identity.**: [BAL-0057-V003](#bal-0057-v003)
- **Shape or configuration, here of breasts.**: [BAL-0057-V075](#bal-0057-v075)
- **Shape or cultivate, here improve conduct.**: [BAL-0057-V060](#bal-0057-v060)
- **Shape or direct a person’s disposition.**: [BAL-0061-V076](#bal-0061-v076)
- **Shape or pattern, here a garland used as a model for an arrangement.**: [BAL-0057-V091](#bal-0057-v091)
- **Shapes or appearances into which people are said to change.**: [BAL-0057-V053](#bal-0057-v053)
- **Shapes or assumed identities, here disguises.**: [BAL-0057-V079](#bal-0057-v079)
- **Shapes or embodied figures; here personified terrors.**: [BAL-0057-V054](#bal-0057-v054)
- **Shaping or fashioning, here cultivating character.**: [BAL-0057-V055](#bal-0057-v055)
- **Share or participate in another’s feelings.**: [BAL-0063-V023](#bal-0063-v023)
- **Share or respond with the same feelings.**: [BAL-0103-V001](#bal-0103-v001)
- **Share the feelings of the writers just named.**: [BAL-0103-V001](#bal-0103-v001)
- **Shared agreement among authorities, here asserted with the universal all.**: [BAL-0063-V002](#bal-0063-v002)
- **Shared agreement.**: [BAL-0063-V024](#bal-0063-v024)
- **Shared circumstances can unite people despite different dispositions, even when they still disagree with each other.**: [BAL-0086-V021](#bal-0086-v021)
- **Shared experience of suffering motivating help.**: [BAL-0103-V002](#bal-0103-v002)
- **Shared suffering or responsiveness.**: [BAL-0063-V032](#bal-0063-v032)
- **Shared traits with the animals into which they were said to pass.**: [BAL-0100-V003](#bal-0100-v003)
- **She imposes upon the fetus the form she pictures in her mind.**: [BAL-0098-V010](#bal-0098-v010)
- **She impresses upon the fetus the very form she pictures in her mind.**: [BAL-0098-V010](#bal-0098-v010)
- **Shed blood as the guilt and liability for killing, figuratively brought upon the wrongdoers’ heads.**: [BAL-0024-V088](#bal-0024-v088)
- **Short descriptive portrait of a person.**: [BAL-0091-V001](#bal-0091-v001)
- **Shorter printed spelling in the source Table, pointing to the main account.**: [BAL-0100-V012](#bal-0100-v012)
- **Show agreement.**: [BAL-0063-V068](#bal-0063-v068)
- **Siege machines, figuratively the last means used to overcome resistance in courtship: philters and related unlawful practices.**: [BLV-0006-05](#blv-0006-05)
- **Sigh in intimate confidence.**: [BAL-0086-V031](#bal-0086-v031)
- **Sight or beholding; here the sight of God, from which pleasure is said to be inseparable.**: [BAL-0094-V025](#bal-0094-v025)
- **Sight or the act of seeing; ablative singular, here the sight of medicine alone.**: [BAL-0094-V022](#bal-0094-v022)
- **Sights or things presented to vision; nominative plural, the subject of the obligation to avoid monstrous sights.**: [BAL-0094-V021](#bal-0094-v021)
- **Sights that terrify, rather than sights themselves experiencing fear.**: [BAL-0074-V001](#bal-0074-v001)
- **Signs are alleged instruments of compelling affection or hatred and causing storms and diseases.**: [BAL-0091-V022](#bal-0091-v022)
- **Signs are prescribed as the required remedy under the premise of magical causation.**: [BAL-0091-V023](#bal-0091-v023)
- **Signs associated with hypochondriacal or abdominal melancholy.**: [BAL-0018-V023](#bal-0018-v023)
- **Signs indicating what is expected to happen, whether favourable or unfavourable.**: [BAL-0081-V003](#bal-0081-v003)
- **Signs or symbols that have been stamped.**: [BAL-0091-V006](#bal-0091-v006)
- **Silver religious image or statue of Saint John, the object of attempted theft.**: [BAL-0038-V010](#bal-0038-v010)
- **Similar in form or character; resembling.**: [BAL-0057-V104](#bal-0057-v104)
- **Sincerely meant, qualifying words of recantation.**: [BAL-0045-V027](#bal-0045-v027)
- **Sincerely; here the sorrow desired by a distressed person, whose desire is accepted as repentance without being declared identical in nature.**: [BAL-0015-V045](#bal-0015-v045)
- **Six conditions of living arranged as necessary causes in the synopsis.**: [BAL-0082-V001](#bal-0082-v001)
- **Sleep-producing bodily exhalations whose absence supposedly causes sleeplessness after extreme fasting.**: [BAL-0031-V040](#bal-0031-v040)
- **Slightly scorched rather than excessively heated, in a proposed account of intellectual distinction.**: [BAL-0064-V015](#bal-0064-v015)
- **Slightly scorched.**: [BAL-0064-V015](#bal-0064-v015)
- **Smell as an instrument for preserving health by choosing and avoiding smells.**: [BAL-0010-V008](#bal-0010-v008)
- **Smoke from a fire, absurdly treated as lost property in a miser’s complaint.**: [BAL-0031-V047](#bal-0031-v047)
- **Smoke from sacrifices, treated as an object of appetite in anti-pagan satire.**: [BAL-0031-V059](#bal-0031-v059)
- **Smoke produced from burning substances, here one means of contriving deceptive appearances.**: [BAL-0031-V061](#bal-0031-v061)
- **Smoke, an image of beauty’s vanishing and insubstantial nature.**: [BAL-0031-V058](#bal-0031-v058)
- **Smoke, here associated with night-time study and the resulting grime.**: [BAL-0031-V048](#bal-0031-v048)
- **Smoke, representing the soul’s eventual dissolution in the reported doctrine.**: [BAL-0031-V008](#bal-0031-v008)
- **Smoke-like bodily emanations thought to require an outlet through the skull.**: [BAL-0031-V031](#bal-0031-v031)
- **Smoke-like emanations breathed out in the historical cooling account of respiration.**: [BAL-0031-V004](#bal-0031-v004)
- **So intimate or closely acquainted.**: [BAL-0086-V026](#bal-0086-v026)
- **So that fear itself establishes belief or credibility.**: [BAL-0092-V012](#bal-0092-v012), [BAL-0092-V047](#bal-0092-v047)
- **So that fear itself makes the prediction credible.**: [BAL-0092-V012](#bal-0092-v012)
- **Softens or moderates.**: [BAL-0062-V147](#bal-0062-v147)
- **Sole means only or acting alone; here it qualifies melancholy’s claimed causal role in wording that also joins the Devil, fasting and solitude.**: [BAL-0077-V036](#bal-0077-v036)
- **Some intimate friends or close associates.**: [BAL-0086-V008](#bal-0086-v008)
- **Some of the patient’s close friends or associates.**: [BAL-0086-V009](#bal-0086-v009)
- **Some religious belief or allegiance, made a condition of persuading a reluctant donor by rewards after death.**: [BAL-0078-V050](#bal-0078-v050)
- **Some things are hidden, some evident.**: [BAL-0097-V004](#bal-0097-v004)
- **Something or a people held under someone’s ownership or dominion.**: [BAL-0088-V025](#bal-0088-v025)
- **Something that can be perceived through sensation.**: [BAL-0055-V023](#bal-0055-v023)
- **Sorcery alleged to cause the condition for which a magical remedy is proposed.**: [BLV-0004-09](#blv-0004-09)
- **Sorrow as both a producer and an outcome of melancholy.**: [BAL-0075-V010](#bal-0075-v010)
- **Sorrow at another’s good fortune, defining envy by its object.**: [BAL-0075-V022](#bal-0075-v022)
- **Sorrow at its greatest intensity, said to exceed artistic portrayal.**: [BAL-0075-V080](#bal-0075-v080)
- **Sorrow belonging to worldly life, characterized as deadly in the scriptural quotation; later penitential sorrow has a different religious value.**: [BAL-0075-V018](#bal-0075-v018)
- **Sorrow personified as the goddess Angerona in Burton’s account of worshipped emotions.**: [BAL-0075-V056](#bal-0075-v056)
- **Sorrowful on returning home.**: [BAL-0075-V030](#bal-0075-v030)
- **Sorrowful or dejected, attributed here to a lynx separated from its human keeper.**: [BAL-0075-V070](#bal-0075-v070)
- **Sorrow’s predominant place within this account of love’s mixed passions.**: [BAL-0075-V046](#bal-0075-v046)
- **Soul allowed only temporary postmortem survival before extinction in Burton’s report of Zeno and the Stoics.**: [BAL-0032-V023](#bal-0032-v023)
- **Soul as a stranger or guest; a consolation for exile using widespread foreignness.**: [BAL-0032-V028](#bal-0032-v028)
- **Soul identified with bodily temperament in the Galenic position Burton reports.**: [BAL-0032-V022](#bal-0032-v022)
- **Soul in an erotic maxim that locates it where it loves rather than where it animates.**: [BAL-0032-V013](#bal-0032-v013)
- **Soul of the world; love named as a life-giving and unifying power in a praise of divine and cosmic love.**: [BAL-0032-V036](#bal-0032-v036)
- **Soul or animating principle absent from projected likenesses, genitive governed by expertia.**: [BAL-0032-V033](#bal-0032-v033)
- **Souls considered in their destiny after bodily death; their individual fate is expressly left to God.**: [BAL-0032-V041](#bal-0032-v041)
- **Souls derived from an animate earth are said to return to it after cycles.**: [BAL-0100-V013](#bal-0100-v013)
- **Souls of many beings allegedly deriving from and returning to an animate earth.**: [BAL-0032-V027](#bal-0032-v027)
- **Souls undergoing purification after death, offered as one alleged cause of haunting.**: [BAL-0032-V025](#bal-0032-v025)
- **Souls united with God in beneficial contemplation, distinguished from abused ecstasy.**: [BAL-0032-V030](#bal-0032-v030)
- **Sound in other respects: sani is masculine plural, with cætera an accusative of respect, limiting the supposed impairment to one field.**: [BAL-0077-V011](#bal-0077-v011)
- **Source initiating movement, distinct from its end.**: [BLV-0002-25](#blv-0002-25)
- **Source or agent producing movement, distinguished from the pursued object as end.**: [BAL-0035-V007](#bal-0035-v007)
- **Speak or laugh freely in social company.**: [BAL-0086-V011](#bal-0086-v011)
- **Spectres explained through fear’s effect upon imagination.**: [BAL-0085-V007](#bal-0085-v007)
- **Speech suited to the occasion; the favourable timing and appropriateness of consoling words.**: [BLV-0005-19](#blv-0005-19)
- **Spirit in the Latin philosophical alternatives concerning love.**: [BAL-0084-V017](#bal-0084-v017)
- **Spirits as instruments through which the soul performs actions**: [BLV-0003-06](#blv-0003-06)
- **Spirits darkened by black humoral matter in the defended physiological account of fear**: [BLV-0003-29](#blv-0003-29)
- **Spirits formed from vital spirits, carried through brain and nerves for sense and movement**: [BLV-0003-09](#blv-0003-09)
- **Spirits imagined to oppress sleepers, among beings allegedly warded off by stones.**: [BAL-0087-V012](#bal-0087-v012)
- **Spirits in the broad ancient category, whether good or bad.**: [BAL-0084-V008](#bal-0084-v008)
- **Spirits made in the heart from natural spirits and carried through arteries to sustain life**: [BLV-0003-08](#blv-0003-08)
- **Spiritual beings described as living in the celestial community, loving and praying for believers still on earth.**: [BAL-0032-V044](#bal-0032-v044)
- **Spiritual soul distinguished from the other souls and described as remaining temporarily in the corpse.**: [BAL-0032-V032](#bal-0032-v032)
- **Spleen proverbially attributed even to a fly to signify capacity for anger and retaliation.**: [BAL-0017-V015](#bal-0017-v015)
- **Splenic or spleen-related, qualifying ailments in the alleged effects of impure water.**: [BAL-0017-V027](#bal-0017-v027)
- **Splenic, relating to the spleen; here it qualifies wind alongside the separate adjective Hypocondriacal, which supplies the region-beneath-the-ribs description.**: [BAL-0017-V003](#bal-0017-v003)
- **Spoken for transcription or composed by dictation.**: [BAL-0054-V011](#bal-0054-v011)
- **Square angular relations, conventionally 90 degrees.**: [BAL-0094-V006](#bal-0094-v006)
- **Stable intellectual capacities or dispositions.**: [BAL-0061-V011](#bal-0061-v011)
- **Stable intellectual capacities; five is the count attributed to Aristotle in the surrounding compressed account.**: [BAL-0061-V011](#bal-0061-v011)
- **Stand in an astrological aspect to.**: [BAL-0094-V007](#bal-0094-v007)
- **States of insensibility or trance attributed to imagination’s force.**: [BAL-0080-V005](#bal-0080-v005)
- **States of supposed inspiration, linked by Burton with bodily or environmental precursors or concomitants.**: [BAL-0079-V017](#bal-0079-v017)
- **States of the senses, specifically sleeping and waking.**: [BAL-0046-V006](#bal-0046-v006)
- **States undergone, distinguished here from acts such as the production of tears.**: [BAL-0046-V010](#bal-0046-v010)
- **Stationed or placed; perfect singular of disponere.**: [BAL-0061-V127](#bal-0061-v127)
- **Steady personal composure, exemplified by Socrates’s reportedly unchanging expression.**: [BAL-0062-V004](#bal-0062-v004)
- **Steam produced by a bath supposedly heated by a beautiful woman’s body.**: [BAL-0031-V033](#bal-0031-v033)
- **Stellar influences, represented as contributing causes.**: [BAL-0046-V032](#bal-0046-v032)
- **Stern solemnity or affected moral seriousness.**: [BAL-0075-V044](#bal-0075-v044)
- **Stimulated to artistic and festive expression by love.**: [BAL-0079-V014](#bal-0079-v014)
- **Stings or goads of conscience: painful inward moral self-accusation.**: [BAL-0053-V046](#bal-0053-v046)
- **Stomach as active receiver of foods taken with pleasure.**: [BAL-0013-V009](#bal-0013-v009)
- **Stomach exhalations that allegedly fill nerves and obstruct spirits, producing normal sleep.**: [BAL-0031-V007](#bal-0031-v007)
- **Stomach; ablative in the phrase à ventriculo, from the stomach.**: [BAL-0013-V010](#bal-0013-v010)
- **Stop the flow of blood; stop bleeding.**: [BAL-0024-V064](#bal-0024-v064)
- **Strengthens the capacity to remember, a historical medicinal claim.**: [BAL-0039-V015](#bal-0039-v015)
- **Strictly or scrupulously religious in prior disposition.**: [BAL-0077-V006](#bal-0077-v006)
- **Strong cravings; lower desires given free rein instead of being governed.**: [BAL-0050-V001](#bal-0050-v001)
- **Strong powers of understanding.**: [BAL-0044-V009](#bal-0044-v009)
- **Subject matter or contents.**: [BAL-0059-V092](#bal-0059-v092)
- **Subject matter.**: [BAL-0059-V044](#bal-0059-v044)
- **Subject to imagined witchcraft in a belief Burton seeks to correct.**: [BAL-0089-V004](#bal-0089-v004)
- **Sublimely delightful in the joyful voice of an alternating poem.**: [BAL-0101-V001](#bal-0101-v001)
- **Substance belonging to the heavens.**: [BAL-0059-V118](#bal-0059-v118)
- **Substance or nature.**: [BAL-0063-V048](#bal-0063-v048)
- **Substance that nourishes.**: [BAL-0059-V098](#bal-0059-v098)
- **Substances or kinds of being.**: [BAL-0063-V047](#bal-0063-v047)
- **Substances or materials.**: [BAL-0059-V120](#bal-0059-v120)
- **Substantial or important, rather than trivial.**: [BAL-0063-V044](#bal-0063-v044)
- **Substantial or important.**: [BAL-0059-V024](#bal-0059-v024)
- **Substantial or sustaining, describing beef as food.**: [BAL-0015-V040](#bal-0015-v040)
- **Substantive content.**: [BAL-0059-V004](#bal-0059-v004), [BAL-0059-V045](#bal-0059-v045)
- **Subtle bodily agents, formed from vital spirits and mediated through brain and nerves.**: [BAL-0035-V005](#bal-0035-v005)
- **Subtle vapour expressed from blood, functioning as the soul’s instrument**: [BLV-0003-04](#blv-0003-04)
- **Successive determinations received by prime matter, metaphorically new objects or configurations of desire.**: [BAL-0057-V033](#bal-0057-v033)
- **Succubas: accusative plural of succuba, a woman lying beneath or taking a receptive role; the supplied edition chooses that human application here.**: [BAL-0087-V010](#bal-0087-v010)
- **Sudden collective terror such as that caused by alarms, invasion or fire.**: [BAL-0074-V012](#bal-0074-v012)
- **Sudden movement of spirits along nerves in the alleged womb–brain mechanism.**: [BAL-0098-V012](#bal-0098-v012)
- **Suffer together or respond in connected affection.**: [BAL-0103-V006](#bal-0103-v006)
- **Suffer together or share an affection.**: [BAL-0063-V035](#bal-0063-v035)
- **Suffer together, here bodily organs responding to one another.**: [BAL-0103-V005](#bal-0103-v005)
- **Suffer with the affected brain through bodily connection.**: [BAL-0103-V006](#bal-0103-v006)
- **Suffering from a raging animal disease, here the dog’s condition associated with transmission of hydrophobia through its bite; not a moral judgment of the animal.**: [BAL-0067-V016](#bal-0067-v016)
- **Summon and dismiss the spirits.**: [BAL-0085-V003](#bal-0085-v003)
- **Superlatively excellent or godlike, as extravagant praise.**: [BAL-0101-V023](#bal-0101-v023)
- **Supernatural agents whose power to cause disease is under examination**: [BLV-0003-14](#blv-0003-14)
- **Supernatural evil spirits in the biblical account of Saul and David’s music**: [BLV-0003-32](#blv-0003-32)
- **Superstition as a source of disturbance in a satirical catalogue: superstitione is ablative singular.**: [BAL-0078-V031](#bal-0078-v031)
- **Superstition as an opponent’s dismissive name for the religion or divine providence being challenged.**: [BAL-0078-V042](#bal-0078-v042)
- **Superstition, condemned religious belief or practice: superstitio is nominative singular, subject of the elliptical claim that it makes beasts out of humans.**: [BAL-0078-V023](#bal-0078-v023)
- **Superstition: nominative singular in Pliny’s catalogue of afflictions allegedly peculiar to humanity.**: [BAL-0078-V038](#bal-0078-v038)
- **Superstitious, qualifying idleness: superstitioso is ablative neuter singular agreeing with otio.**: [BAL-0078-V035](#bal-0078-v035)
- **Superstitious, rather than temperate, as a description of one who rejects lawful enjoyment; sed supplies the contrast but.**: [BAL-0078-V024](#bal-0078-v024)
- **Superstitious: feminine nominative plural, one adjective in a hostile characterization of women.**: [BAL-0078-V057](#bal-0078-v057)
- **Superstitiously, by means judged religiously forbidden: an adverb in Delrio’s maxim preferring death to such a cure.**: [BAL-0078-V008](#bal-0078-v008)
- **Supporting abdominal tissue amid the intestines, described as containing vessels and fat.**: [BAL-0020-V005](#bal-0020-v005)
- **Supposed distinctive collective disposition.**: [BAL-0091-V013](#bal-0091-v013)
- **Supposed protective magic for which combatants are searched before single combat.**: [BLV-0005-12](#blv-0005-12)
- **Supposed proverbial intellectual gift in a satirical catalogue of learned folly.**: [BAL-0015-V017](#bal-0015-v017)
- **Supposed sexual spirits, male-role and female-role respectively in the edition’s explanation.**: [BAL-0087-V002](#bal-0087-v002)
- **Supposed spirits in a conditional argument for love’s reach beyond ordinary creatures.**: [BAL-0087-V008](#bal-0087-v008)
- **Supposed worthless literary remnants gathered from other writers.**: [BAL-0029-V001](#bal-0029-v001)
- **Supposedly spirit-occupied, within sufferers’ belief in their own damnation.**: [BAL-0088-V012](#bal-0088-v012)
- **Suppress their children’s youthful disposition and pleasures.**: [BAL-0084-V019](#bal-0084-v019)
- **Surest restorative, used figuratively of reading Scripture.**: [BAL-0015-V032](#bal-0015-v032)
- **Surplus digestive residues discharged through multiple bodily outlets, including hair and nails in this scheme.**: [BAL-0029-V012](#bal-0029-v012)
- **Surplus emanations unable to escape because of inactivity accompanying excessive study.**: [BAL-0031-V014](#bal-0031-v014)
- **Surrounding.**: [BAL-0058-V086](#bal-0058-v086)
- **Susceptible to religious fear or anxious concern.**: [BAL-0044-V015](#bal-0044-v015)
- **Suspension of external sensory activity in the definition of sleep.**: [BAL-0090-V001](#bal-0090-v001)
- **Suspension of the activity of external senses and common sense in sleep.**: [BAL-0036-V008](#bal-0036-v008)
- **Suspension of the senses caused by inhibited passage of bodily spirits.**: [BAL-0090-V002](#bal-0090-v002)
- **Suspicion of a beloved’s attachment to another or desire for exclusive enjoyment.**: [BLV-0007-02](#blv-0007-02)
- **Suspicion, without in itself deciding whether the feared event occurred.**: [BLV-0007-07](#blv-0007-07)
- **Suspicion; a noun here.**: [BLV-0007-08](#blv-0007-08)
- **Symbols impressed on metals under selected constellations.**: [BAL-0091-V006](#bal-0091-v006)
- **Sympathetic connection.**: [BAL-0063-V018](#bal-0063-v018)
- **Sympathy of elements, an expanded bibliographical phrase.**: [BAL-0103-V024](#bal-0103-v024)
- **Sympathy or natural affinity.**: [BAL-0063-V060](#bal-0063-v060)
- **Table route to counsel for steadying the heart.**: [BAL-0101-V028](#bal-0101-v028)
- **Table route to the professional hardships already discussed in the article.**: [BAL-0101-V029](#bal-0101-v029)
- **Take a prediction deeply to heart or strongly conceive it.**: [BAL-0044-V007](#bal-0044-v007)
- **Take an idea into one’s mind.**: [BAL-0045-V011](#bal-0045-v011)
- **Take offence or feel resentment at an intrusion.**: [BAL-0075-V003](#bal-0075-v003)
- **Taken hold of, in the theological statement about the elect.**: [BAL-0044-V017](#bal-0044-v017)
- **Taken regularly or habitually.**: [BAL-0086-V034](#bal-0086-v034)
- **Technical name for digestive nutritive juice, introduced among terms needing explanation.**: [BAL-0027-V001](#bal-0027-v001)
- **Technical name of the supporting abdominal caul.**: [BAL-0011-V008](#bal-0011-v008)
- **Tells or declares an inward judgment.**: [BAL-0054-V019](#bal-0054-v019)
- **Tells, testifies to or inwardly declares a proposition.**: [BAL-0054-V015](#bal-0054-v015)
- **Temperate or moderate.**: [BAL-0062-V157](#bal-0062-v157)
- **Temperateness or mildness.**: [BAL-0062-V106](#bal-0062-v106)
- **Temporarily deranged after drinking, in the story of young men who mistake a tavern for a ship in danger.**: [BAL-0067-V023](#bal-0067-v023)
- **Temporary pleasant or clear intervals amid the distress associated with covetousness.**: [BAL-0070-V002](#bal-0070-v002)
- **Temporary relief or elation in a lover’s distress when affection appears reciprocated.**: [BAL-0070-V006](#bal-0070-v006)
- **Tender attachment towards family.**: [BAL-0046-V014](#bal-0046-v014)
- **Tendons or sinews among the instruments by which bodily movement is performed.**: [BAL-0035-V009](#bal-0035-v009)
- **Testifies to or tells an inward attitude or judgment; truely explicitly affirms the truth of that testimony here.**: [BAL-0054-V020](#bal-0054-v020)
- **Than gall, the standard of comparison for the bitter things said to torment the lover.**: [BAL-0025-V078](#bal-0025-v078)
- **That particular loss tormented the father.**: [BAL-0015-V009](#bal-0015-v009)
- **That which bears or undergoes a condition.**: [BAL-0059-V139](#bal-0059-v139)
- **The -ie spelling in Burton’s application of a medical maxim to religious discipline.**: [BAL-0101-V027](#bal-0101-v027)
- **The abbreviated natural-affinity topic in Burton’s reference to Porta.**: [BAL-0103-V024](#bal-0103-v024)
- **The abdominal or windy kind of melancholy equated here with myrachial melancholy.**: [BAL-0018-V005](#bal-0018-v005)
- **The abdominal organ associated with black bile, here regarded as animal food among the internal parts.**: [BAL-0017-V033](#bal-0017-v033)
- **The abdominal organ associated with black bile, whose enlargement together with appearing varices enters a reported favourable prognosis.**: [BAL-0017-V028](#bal-0017-v028)
- **The abdominal wall as the locally proposed source of a conditional symptom cluster.**: [BAL-0019-V011](#bal-0019-v011)
- **The act or content of remembering; in the reported purge story, merely remembering the medicine is said to reproduce its bodily effect.**: [BAL-0039-V024](#bal-0039-v024)
- **The acting person, contrasted with the person affected.**: [BAL-0089-V013](#bal-0089-v013)
- **The active operation of the sensory powers during waking.**: [BAL-0056-V006](#bal-0056-v006)
- **The active power of understanding, humorously located in the skilled hands of manufacturers.**: [BAL-0040-V001](#bal-0040-v001)
- **The active power that discovers and abstracts intelligible forms from imagination for passive understanding.**: [BAL-0040-V007](#bal-0040-v007)
- **The active producing cause, proposed as a hot and dry disorder.**: [BAL-0058-V025](#bal-0058-v025)
- **The active prompting motive alleged to produce benefaction.**: [BAL-0058-V030](#bal-0058-v030)
- **The active source of movement, here reason or imagination subordinate to it.**: [BAL-0058-V010](#bal-0058-v010)
- **The actual thing or external circumstance.**: [BAL-0059-V071](#bal-0059-v071)
- **The adjective normally means timid or fearful; here neuter singular timidum qualifies black hellebore and is rendered “feared.” This unusual application remains textually unresolved.**: [BAL-0074-V053](#bal-0074-v053)
- **The aggregate bodily fluid within which all four humours are said to be contained and distinguished.**: [BAL-0024-V006](#bal-0024-v006)
- **The aim for the sake of which movement occurs.**: [BAL-0058-V011](#bal-0058-v011)
- **The aim or object toward which an action is directed.**: [BAL-0058-V011](#bal-0058-v011)
- **The alleged maternal effect extends beyond conception throughout pregnancy.**: [BAL-0098-V001](#bal-0098-v001)
- **The alleged protective power of gems, rather than the production of bewitchment.**: [BAL-0089-V026](#bal-0089-v026)
- **The alleged sexual spirits whose accounts the named opponents dismiss as fables.**: [BAL-0087-V009](#bal-0087-v009)
- **The alleged statesmen’s view of religion as an instrument of political control.**: [BAL-0078-V019](#bal-0078-v019)
- **The alternatives of being affected through another part or through a disorder originating in the part itself.**: [BAL-0063-V007](#bal-0063-v007)
- **The animal-identity disorder elsewhere described as belief in being a wolf or similar beast; this printed spelling of the name attributed to Avicenna occurs in a reported classification under head melancholy.**: [BAL-0069-V006](#bal-0069-v006)
- **The ant’s bile or resentment: even a small creature can respond to injury.**: [BAL-0025-V023](#bal-0025-v023)
- **The appearance or aspect of good, as presented to desire.**: [BAL-0057-V065](#bal-0057-v065)
- **The appearance or shape of demons.**: [BAL-0057-V057](#bal-0057-v057)
- **The appearances included in a comprehensive natural and celestial explanation attributed to Vanini.**: [BAL-0085-V018](#bal-0085-v018)
- **The appetite associated with struggle or resistance; Burton locally assigns sorrow primacy within it.**: [BAL-0051-V005](#bal-0051-v005)
- **The appetitive faculty, paired with rational power in an attributed account of human love.**: [BAL-0049-V018](#bal-0049-v018)
- **The art of judging conditions or events from celestial configurations, here its contested use in medicine.**: [BAL-0093-V007](#bal-0093-v007)
- **The arts concerned with number, quantity and spatial relations, in theoretical or practical branches; here illustrated by surveying, maps, models and sundials.**: [BAL-0093-V029](#bal-0093-v029)
- **The ascendant or rising zodiacal degree.**: [BAL-0095-V002](#bal-0095-v002)
- **The ascendant, or rising zodiacal degree; Hor: abbreviates Horoscope in this list.**: [BAL-0095-V004](#bal-0095-v004)
- **The asserted condition of people in the cited exposé of exorcisms.**: [BAL-0088-V024](#bal-0088-v024)
- **The astrological configuration at a person’s birth; here the setting for Saturn’s conditional predominance.**: [BAL-0096-V011](#bal-0096-v011)
- **The attraction vocabulary extends to profit and apparent advantage, not only erotic beauty.**: [BAL-0089-V029](#bal-0089-v029)
- **The attributed affinity of olive and myrtle, their parts embracing.**: [BAL-0103-V019](#bal-0103-v019)
- **The attributed postnatal milk theory uses imprinting for the transfer of dispositions and diseases to the infant’s constitution.**: [BAL-0098-V016](#bal-0098-v016)
- **The balance or constitution of a humour.**: [BAL-0062-V043](#bal-0062-v043)
- **The beloved addressed affectionately, following Ficino’s exchanged-spirits example.**: [BAL-0015-V026](#bal-0015-v026)
- **The beloved’s inclinations or wishes to which a lover adapts himself.**: [BAL-0046-V017](#bal-0046-v017)
- **The bitter substance used to describe an unpleasant aftertaste.**: [BAL-0025-V076](#bal-0025-v076)
- **The blood humour as a constituent of a mixture; the surrounding wording separately qualifies scorching.**: [BAL-0024-V031](#bal-0024-v031)
- **The blood humour as a constituent of a proposed mixture; half is the separate asserted proportion.**: [BAL-0024-V029](#bal-0024-v029)
- **The blood humour as the asserted source of one kind of melancholy; gentlest is its separate comparative ranking.**: [BAL-0024-V035](#bal-0024-v035)
- **The blood humour, named as a possible origin of the illness in a restrictive condition.**: [BAL-0024-V042](#bal-0024-v042)
- **The blood-associated form of melancholy, singled out in a proposed bodily mechanism of laughter.**: [BAL-0024-V076](#bal-0024-v076)
- **The bodily equipment whose condition modifies the soul’s performance.**: [BAL-0010-V014](#bal-0010-v014)
- **The bodily fluid or humour, here said to be cleansed by cheerfulness.**: [BAL-0024-V083](#bal-0024-v083)
- **The bodily fluid or humour, here said to thicken under sorrow.**: [BAL-0024-V070](#bal-0024-v070)
- **The bodily fluid set in motion in the proposed account of imagination and apparent cures.**: [BAL-0024-V069](#bal-0024-v069)
- **The bodily fluid, named here as one proposed seat of the rational soul.**: [BAL-0024-V061](#bal-0024-v061)
- **The bodily fluid, proposed here as the part affected by erotic melancholy.**: [BAL-0024-V089](#bal-0024-v089)
- **The bodily functions of internal organs.**: [BAL-0021-V003](#bal-0021-v003)
- **The bodily interior in which the Psalm’s heart melts like wax.**: [BAL-0021-V020](#bal-0021-v020)
- **The bodily material whose variety is used to explain disease kinds.**: [BAL-0059-V102](#bal-0059-v102)
- **The bodily spirits themselves are the grammatical subjects of passive bewitchment in Varius’s marginal mechanism.**: [BAL-0089-V027](#bal-0089-v027)
- **The body’s balance or constitution, changed by mental disturbance.**: [BAL-0023-V006](#bal-0023-v006)
- **The body’s constitution as a more immediate source of symptoms than the foregoing stellar explanation.**: [BAL-0062-V015](#bal-0062-v015)
- **The body’s general constitution altered by emotional disturbance.**: [BAL-0062-V005](#bal-0062-v005)
- **The body’s inward parts, imagined as attacked by the idle body itself.**: [BAL-0021-V006](#bal-0021-v006)
- **The brain affected secondarily through sympathy with another part**: [BLV-0001-28](#blv-0001-28)
- **The brain’s middle chamber, assigned as imagination’s bodily organ in the ventricular theory.**: [BAL-0014-V004](#bal-0014-v004)
- **The branch concerned with doing what Burton considers beyond religious requirement.**: [BAL-0077-V002](#bal-0077-v002)
- **The breathing organs, assigned particular plant remedies in historical materia medica.**: [BAL-0016-V014](#bal-0016-v014)
- **The burning transformation of bodily humours, said usually to produce a hot, dry condition.**: [BAL-0064-V004](#bal-0064-v004)
- **The business or affair being managed.**: [BAL-0059-V072](#bal-0059-v072)
- **The Caledonian wife’s retort contrasting her own community’s select partners with Roman women’s concealed sexual conduct.**: [BAL-0097-V023](#bal-0097-v023)
- **The capacity for sensation, considered in its exercise or in its being affected.**: [BAL-0055-V020](#bal-0055-v020)
- **The cause is plain or readily available to explanation.**: [BAL-0058-V109](#bal-0058-v109)
- **The celestial configuration at birth or its chart; here Burton’s own natal figure.**: [BAL-0096-V001](#bal-0096-v001)
- **The chief acting cause or agent.**: [BAL-0102-V009](#bal-0102-v009)
- **The chief concern or thing causing distress.**: [BAL-0059-V094](#bal-0059-v094)
- **The chief originating factor in Burton’s self-description, paradoxically used to make a remedy.**: [BAL-0058-V001](#bal-0058-v001)
- **The cited book supplies Indagine’s formulation that the stars incline but do not compel.**: [BAL-0092-V021](#bal-0092-v021)
- **The citizen’s explanation of his corpse-like appearance, reported by Weinrich and repeated by Burton.**: [BAL-0098-V014](#bal-0098-v014)
- **The clergy considered as a professional body.**: [BAL-0101-V013](#bal-0101-v013)
- **The clergy of the speaker’s community.**: [BAL-0101-V013](#bal-0101-v013)
- **The cognitive power described as dependent in operation on the lower senses.**: [BAL-0040-V010](#bal-0040-v010)
- **The complete phrase specifies the fashioned statue; fabre politum supplies artistic workmanship.**: [BAL-0038-V005](#bal-0038-v005)
- **The compound Latin verb in the margin parallels the English criticism of writers captivated by fame.**: [BAL-0089-V019](#bal-0089-v019)
- **The concluding moral judgment approving or condemning a proposed action.**: [BAL-0054-V006](#bal-0054-v006)
- **The condition Burton describes through nocturnal howling and the fixed belief that one is a wolf or similar animal.**: [BAL-0069-V002](#bal-0069-v002)
- **The condition of believing oneself a wolf or similar beast, with the reported nocturnal behaviour; Cucubuth is the alternative name Burton attributes to Avicenna.**: [BAL-0069-V003](#bal-0069-v003)
- **The condition of imagined wolf-like or other animal identity, listed here among disorders that can accompany melancholy in mixed cases.**: [BAL-0069-V007](#bal-0069-v007)
- **The configuration of a bodily cavity, compared with a cone.**: [BAL-0057-V008](#bal-0057-v008)
- **The content or substance treated.**: [BAL-0059-V001](#bal-0059-v001)
- **The cooling and drying qualities of natural melancholy as a bodily humour.**: [BAL-0023-V003](#bal-0023-v003)
- **The corresponding Latin marginal accusation against Paracelsus.**: [BAL-0086-V033](#bal-0086-v033)
- **The deceived Petronian narrator mistakes a woman leading him to a brothel for a person with uncanny knowledge of where he lives.**: [BAL-0092-V026](#bal-0092-v026)
- **The definition allows a beloved of either sex; the later treatment narrows its focus.**: [BLV-0007-03](#blv-0007-03)
- **The deliberative counsel competing with desire.**: [BAL-0041-V007](#bal-0041-v007)
- **The desire or intention to act, distinguished from ability or opportunity.**: [BAL-0052-V047](#bal-0052-v047)
- **The desired body disparaged as mere refuse in an effort to diminish lust.**: [BAL-0029-V032](#bal-0029-v032)
- **The desiring faculty; Coveting names the first division, assigned six passions, while the coordinated Invading names the resisting faculty, assigned five.**: [BAL-0051-V004](#bal-0051-v004)
- **The desiring inclination that seeks the pleasant and rejects the disagreeable.**: [BAL-0051-V001](#bal-0051-v001)
- **The desiring power; rationall specifies its direction through reason, and the full phrase names will as a faculty responding to understanding.**: [BAL-0049-V005](#bal-0049-v005)
- **The determining fulfilment received by matter, used in a comparison of female desire and marriage.**: [BAL-0057-V027](#bal-0057-v027)
- **The determining or actualizing principle considered with matter as constituents of a living being.**: [BAL-0057-V009](#bal-0057-v009)
- **The Devil as supernatural agent in a conditional account of disturbing suggestions**: [BLV-0003-41](#blv-0003-41)
- **The Devil’s bath.**: [BAL-0088-V017](#bal-0088-v017)
- **The Devil’s bath: metaphor for humour that invites demonic seizure.**: [BAL-0088-V017](#bal-0088-v017)
- **The diaphragm or midriff described as a sheet separating the chest from the lower abdomen; the passage’s historical account also calls it an instrument of laughter.**: [BAL-0011-V022](#bal-0011-v022)
- **The dictate or prompting of reason, supplying the particular premise of practical moral reasoning.**: [BAL-0054-V004](#bal-0054-v004)
- **The distinctive spirits or characters of different places.**: [BAL-0084-V029](#bal-0084-v029)
- **The divine spirit or sign attributed to Socrates.**: [BAL-0084-V011](#bal-0084-v011)
- **The division associated with anger or struggle, to which this marginal assertion assigns love.**: [BAL-0051-V010](#bal-0051-v010)
- **The doing of something while it is in progress, before completion.**: [BAL-0056-V090](#bal-0056-v090)
- **The doing or enactment of something, distinguished from recalling or gesturally suggesting it.**: [BAL-0056-V063](#bal-0056-v063)
- **The Druids’ teaching, reported through Caesar, is used to explain courage in the face of death.**: [BAL-0100-V014](#bal-0100-v014)
- **The earlier Ricci margin uses the same credibility construction that recurs at 055-09, but the supplied translation here renders it as making the prediction true.**: [BAL-0092-V047](#bal-0092-v047)
- **The earth’s inherent constitution, invoked in one proposed origin of springs.**: [BAL-0062-V018](#bal-0062-v018)
- **The entire compound person, including brain, heart, will, understanding, soul and faculties in this account of superstition.**: [BAL-0077-V032](#bal-0077-v032)
- **The entire inward life and all its powers, named as the part afflicted by the destructive religious despair under discussion.**: [BAL-0032-V039](#bal-0032-v039)
- **The facts or affair being described.**: [BAL-0059-V053](#bal-0059-v053)
- **The faculty of inclination or desire; one division of the moving faculty.**: [BAL-0049-V003](#bal-0049-v003)
- **The faculty of resistance or struggle; five passions are assigned to it in the reported Thomist scheme, beside six in the desiring faculty.**: [BAL-0051-V013](#bal-0051-v013)
- **The fearful images explained through darkened spirits and vapours in the reported Galenic physiology.**: [BAL-0085-V014](#bal-0085-v014)
- **The febrile mental disturbance excluded by the “without fever” clause in a definition of melancholy.**: [BAL-0068-V005](#bal-0068-v005)
- **The first moving celestial sphere in the historical astronomical model.**: [BAL-0102-V001](#bal-0102-v001)
- **The first moving sphere or first mover.**: [BAL-0102-V005](#bal-0102-v005)
- **The first moving sphere; here metaphorical governing motion.**: [BAL-0102-V003](#bal-0102-v003)
- **The first moving thing; here initiating cause.**: [BAL-0102-V008](#bal-0102-v008)
- **The four primary qualities as objects of touch: hot, dry, moist and cold.**: [BAL-0023-V021](#bal-0023-v021)
- **The friar’s hood or cowl, resembling the caul in the jealous man’s comparison.**: [BAL-0011-V021](#bal-0011-v021)
- **The front region of the brain, assigned here as the seat of imagination.**: [BLV-0002-27](#blv-0002-27)
- **The full way of living or regimen encompassing the six conditions.**: [BAL-0082-V011](#bal-0082-v011)
- **The gallbladder, removed or absent from the sacrificial animal in the reported rite.**: [BAL-0025-V087](#bal-0025-v087)
- **The gallbladder, the bodily receptacle into which yellow bile is said to be collected.**: [BAL-0025-V039](#bal-0025-v039)
- **The geographically moderate belt between hotter and colder regions.**: [BAL-0062-V032](#bal-0062-v032)
- **The good dead person’s soul becomes an intermediate guardian being in the reported Maximus account.**: [BAL-0032-V031](#bal-0032-v031)
- **The grammatical agent of Weyer’s marginal imprinting question.**: [BAL-0098-V017](#bal-0098-v017)
- **The great spirit, love, in Burton’s report of Plato.**: [BAL-0084-V018](#bal-0084-v018)
- **The ground of comparison or reasoning said to apply to a case.**: [BAL-0041-V016](#bal-0041-v016)
- **The heart close to the mouth: a figurative description of intense palpitation and agitation on seeing the beloved.**: [BAL-0015-V058](#bal-0015-v058)
- **The heart suffers with the brain in the rationale for attending to both organs.**: [BAL-0103-V023](#bal-0103-v023)
- **The heat of passion, imagined running through the veins like fire through a house.**: [BAL-0031-V039](#bal-0031-v039)
- **The heating and drying qualities assigned to choler in the physiological model.**: [BAL-0023-V002](#bal-0023-v002)
- **The higher directive power which should govern human imagination.**: [BAL-0041-V003](#bal-0041-v003)
- **The highest general category proposed for melancholy in a logical definition.**: [BAL-0083-V009](#bal-0083-v009)
- **The historical abdominal or windy form of melancholy, here associated with a reported susceptibility to lovesickness.**: [BAL-0018-V036](#bal-0018-v036)
- **The historical abdominal or windy form of melancholy, whose chief affected organ remains disputed in this consultation.**: [BAL-0018-V008](#bal-0018-v008)
- **The historical abdominal or windy form of melancholy; Hypocondriake is a spelling variant of its adjective.**: [BAL-0018-V030](#bal-0018-v030)
- **The historical disorder locally defined by continual mental disturbance accompanied by acute fever, alternatively described through inflammation of the brain or its membranes.**: [BAL-0068-V002](#bal-0068-v002)
- **The human being praised as an epitome or miniature of the larger world.**: [BAL-0009-V002](#bal-0009-v002)
- **The human being’s star: a governing-influence image for imagination.**: [BLV-0002-18](#blv-0002-18)
- **The human constitution as a little world whose every part complicates inquiry.**: [BAL-0009-V001](#bal-0009-v001)
- **The husband’s life, which the hostile satire says a wife would not save at the cost of a pet.**: [BAL-0032-V015](#bal-0032-v015)
- **The imagined form supposedly impressed upon the foetus in maternal-impression theory.**: [BAL-0037-V011](#bal-0037-v011)
- **The imagined sexual spirit used satirically for a friar.**: [BAL-0087-V011](#bal-0087-v011)
- **The impairment under discussion, considered according to which mental faculty it affects.**: [BAL-0046-V022](#bal-0046-v022)
- **The impelling or originating cause, identified as Adam’s sin in the full sentence.**: [BAL-0058-V008](#bal-0058-v008)
- **The impulse or desiring faculty moved by imagination, which then moves the animal spirits.**: [BAL-0049-V008](#bal-0049-v008)
- **The inborn humour, replenished through nourishment and distinguished here from acquired humour.**: [BAL-0030-V001](#bal-0030-v001)
- **The incubus and succubus, supposed sexual spirits in male and female roles.**: [BAL-0087-V008](#bal-0087-v008)
- **The individual’s humoral constitution, offered as a source of particular symptoms.**: [BAL-0062-V014](#bal-0062-v014)
- **The infant’s humoral constitution or balance.**: [BAL-0098-V003](#bal-0098-v003)
- **The initiating cause of superstition, explicitly identified as the Devil.**: [BAL-0102-V008](#bal-0102-v008)
- **The intellectual powers of other people, the comparison class in the praise of Epicurus.**: [BAL-0043-V003](#bal-0043-v003)
- **The interest or cause of Venus, here sexual love.**: [BAL-0058-V055](#bal-0058-v055)
- **The internal bodily source used to explain fear without an external adequate object.**: [BAL-0074-V022](#bal-0074-v022)
- **The internal faculty that examines, retains, recalls and invents forms.**: [BLV-0002-01](#blv-0002-01)
- **The inward principle of moral and intellectual life, which Burton’s consolation says bodily impairment does not blemish.**: [BAL-0032-V042](#bal-0032-v042)
- **The inward self suffering distress, addressed as capable of receiving consolation through divine mercy; medicine supplies the figure of balm.**: [BAL-0032-V040](#bal-0032-v040)
- **The inward self that testifies to the sufferer’s rejection of unwanted thoughts.**: [BAL-0032-V043](#bal-0032-v043)
- **The inward torment or butchery inflicted by conscience; conscientiæ identifies what tortures.**: [BAL-0053-V023](#bal-0053-v023)
- **The jealousy of rulers, whose grief and suspicion rest on very slight grounds, in a Commynes-attributed passage.**: [BAL-0097-V021](#bal-0097-v021)
- **The kind of living thing perpetuated through reproduction.**: [BAL-0083-V004](#bal-0083-v004)
- **The Latin margin expresses fear of bewitchment where the English body says they think themselves bewitched.**: [BAL-0089-V022](#bal-0089-v022)
- **The Latin margin’s shorter comparison class in Lucretia’s boast.**: [BAL-0092-V038](#bal-0092-v038)
- **The Latinized adjective naming melancholy from the myrach.**: [BAL-0019-V007](#bal-0019-v007)
- **The Lemnius margin alleges that the imagined absent man’s likeness commonly appears in the child.**: [BAL-0098-V018](#bal-0098-v018)
- **The life-sustaining innate moisture represented as dried up by consuming love.**: [BAL-0030-V009](#bal-0030-v009)
- **The linked life-sustaining heat and moisture whose diminution accompanies life’s decline.**: [BAL-0030-V007](#bal-0030-v007)
- **The lion’s roar is said to make all pregnant women in Rome miscarry in a story Burton explicitly calls fiction.**: [BAL-0098-V023](#bal-0098-v023)
- **The literary sketches invoked as an example of morally useful writing.**: [BAL-0091-V002](#bal-0091-v002)
- **The liver as the organ where nourishing blood is manufactured from chyle.**: [BAL-0024-V011](#bal-0024-v011)
- **The lover’s inner bodily parts receiving the alleged transmitted vapour.**: [BAL-0021-V017](#bal-0021-v017)
- **The lower opening or door of the stomach.**: [BAL-0013-V002](#bal-0013-v002)
- **The lower, worldly Venus binds gods’ and human minds in Beroaldus’s poem.**: [BAL-0090-V021](#bal-0090-v021)
- **The lung, considered as the bodily instrument through which voice is produced.**: [BAL-0016-V004](#bal-0016-v004)
- **The lungs understood as a bodily organ of voice and respiration.**: [BAL-0016-V003](#bal-0016-v003)
- **The malign guiding force of national idleness, personified.**: [BAL-0084-V024](#bal-0084-v024)
- **The marginal book title accompanies the Boissard reference in the catalogue of witnesses to apparitions.**: [BAL-0092-V020](#bal-0092-v020)
- **The marginal catalogue of Egyptian medical specialists.**: [BAL-0097-V018](#bal-0097-v018)
- **The marginal list presents signs as instruments of rule; the later religious discussion repeats auguriis with prophecies.**: [BAL-0092-V041](#bal-0092-v041)
- **The marginal maxim qualifies the advice to be affable without intimate familiarity.**: [BAL-0086-V018](#bal-0086-v018)
- **The marginal title accompanies the cure-at-any-cost argument assigned to Paracelsus.**: [BAL-0097-V031](#bal-0097-v031)
- **The marginal wording accompanying Jason Pratensis’s account of demonic infiltration.**: [BAL-0097-V014](#bal-0097-v014)
- **The marriage bond is refused, figured as a halter, in Lemnius’s explanation of reluctance to marry.**: [BAL-0090-V030](#bal-0090-v030)
- **The material or content of an inquiry.**: [BAL-0059-V046](#bal-0059-v046)
- **The mesentery: abdominal tissue supporting the intestines, here one of the origins assigned to hypochondriacal melancholy.**: [BAL-0011-V015](#bal-0011-v015)
- **The middle chamber assigned as the faculty’s organ.**: [BLV-0002-09](#blv-0002-09)
- **The mind gathers itself together; a reflective return to oneself, explained by Burton as self-examination during sickness.**: [BAL-0039-V041](#bal-0039-v041)
- **The miseries of theologians or clergy.**: [BAL-0101-V029](#bal-0101-v029)
- **The mistress as first mover or soul giving the lover his animating form.**: [BAL-0102-V006](#bal-0102-v006)
- **The monk’s clothing or mode of life, with an overlap the immediate context leaves open.**: [BAL-0061-V029](#bal-0061-v029)
- **The morally principled aspect of conscience; the original marginal gloss on Synteresis says pure, while Burton’s body text says purer.**: [BAL-0054-V002](#bal-0054-v002)
- **The narrator mistakenly supposes the vegetable seller knows where he lives.**: [BAL-0101-V026](#bal-0101-v026)
- **The nearest bodily cause in Burton’s English continuation, distinct in wording from the preceding Latin black bile.**: [BAL-0058-V015](#bal-0058-v015)
- **The normal bodily humour within the four-humour scheme**: [BLV-0001-31](#blv-0001-31)
- **The nourishing blood humour, here made from chyle by the liver after preparation in the meseraic veins.**: [BAL-0024-V008](#bal-0024-v008)
- **The nourishing blood humour, one of the four humours, here defined as hot, sweet, temperate and red.**: [BAL-0024-V007](#bal-0024-v007)
- **The nourishing supply that replenishes innate humour, called cambium by some unnamed writers.**: [BAL-0030-V002](#bal-0030-v002)
- **The nutritive operations served by natural spirits in the liver-and-veins account.**: [BAL-0056-V034](#bal-0056-v034)
- **The nutritive, growing and reproductive faculty included in sensitive and rational life.**: [BAL-0034-V002](#bal-0034-v002)
- **The object desired or avoided, for whose sake movement occurs.**: [BLV-0002-26](#blv-0002-26)
- **The only cause.**: [BAL-0058-V100](#bal-0058-v100)
- **The oppressive nightmare addressed by the proposed sleep regimen.**: [BAL-0087-V007](#bal-0087-v007)
- **The ordered threefold list names the nourishing, increasing and reproductive operations of the vegetative faculty; individual components are indexed separately.**: [BAL-0034-V012](#bal-0034-v012)
- **The original Latin marginal parallel makes sighing and confidential companionship explicit, alongside Burton’s different English breath wording.**: [BAL-0086-V031](#bal-0086-v031)
- **The other person’s bodily spirits allegedly altered by a forceful imagination**: [BLV-0003-24](#blv-0003-24)
- **The pagan good and evil guardian classes which Burton rejects.**: [BAL-0084-V010](#bal-0084-v010)
- **The pair given causal priority over the other passions.**: [BAL-0102-V004](#bal-0102-v004)
- **The passage of time diminishes sorrow, a consolatory maxim.**: [BAL-0075-V065](#bal-0075-v065)
- **The patient’s bodily constitution, specified through strength and abundance or depletion.**: [BAL-0061-V022](#bal-0061-v022)
- **The patient’s faeces, into which live frogs would be put as a deception.**: [BAL-0029-V021](#bal-0029-v021)
- **The period of religious observance commemorating Christ’s suffering, named as in Burton’s anecdote.**: [BAL-0047-V018](#bal-0047-v018)
- **The persistent belief that live frogs inhabit the belly, despite otherwise substantial learning.**: [BAL-0066-V021](#bal-0066-v021)
- **The person acted upon in the alleged transmission.**: [BAL-0089-V014](#bal-0089-v014)
- **The person affected by a condition.**: [BAL-0059-V132](#bal-0059-v132)
- **The person exercising the act of sight.**: [BAL-0059-V138](#bal-0059-v138)
- **The person or topic treated in a discourse.**: [BAL-0059-V127](#bal-0059-v127)
- **The person suffering or undergoing an action.**: [BAL-0059-V140](#bal-0059-v140)
- **The physiological qualities assigned to phlegm, which is said to moisten moving bodily parts.**: [BAL-0023-V001](#bal-0023-v001)
- **The poetic speaker denies needing prophetic power to infer desire from adornment.**: [BAL-0101-V025](#bal-0101-v025)
- **The poetic speaker denies needing prophetic powers to infer the intention behind Glycere’s cosmetics and ornaments.**: [BAL-0092-V025](#bal-0092-v025)
- **The power and disposition of willing, here capable of being shaped by upbringing and habit.**: [BAL-0052-V030](#bal-0052-v030)
- **The power expected to detect a false conclusion and correct a mistaken conviction.**: [BAL-0041-V008](#bal-0041-v008)
- **The power to know particulars and universals and examine its own acts.**: [BAL-0040-V003](#bal-0040-v003)
- **The pregnancy phrase in a report of compulsive dancing without harm to the children.**: [BAL-0098-V020](#bal-0098-v020)
- **The preparatory survey of bodily structures and mental faculties.**: [BAL-0008-V010](#bal-0008-v010)
- **The primary constitutive actuality of a natural organized human body.**: [BAL-0056-V039](#bal-0056-v039)
- **The printed comparison literally means like a sheep; the supplied note interprets it as like a voice, as if instar vocis were intended.**: [BAL-0084-V038](#bal-0084-v038)
- **The printed negative construction literally means lest they not offend.**: [BAL-0053-V054](#bal-0053-v054)
- **The process of scorching bile, invoked to explain extreme endurance and frenzy.**: [BAL-0064-V016](#bal-0064-v016)
- **The prophetic disposition belongs to the hot group in Porta’s contrast with those having cold black bile.**: [BAL-0092-V024](#bal-0092-v024)
- **The proposition that character or dispositions depend upon the body’s constitution.**: [BAL-0023-V008](#bal-0023-v008)
- **The purer spirits are bewitched.**: [BAL-0089-V027](#bal-0089-v027)
- **The purgative discharge said to resemble very black blood.**: [BAL-0029-V044](#bal-0029-v044)
- **The qualitative condition of surrounding air, relevant to choosing a place.**: [BAL-0062-V019](#bal-0062-v019)
- **The rational faculty that Burton says may become impaired after imagination in established illness.**: [BAL-0041-V009](#bal-0041-v009)
- **The rational power directing action, distinguished in function from apprehending understanding.**: [BAL-0052-V001](#bal-0052-v001)
- **The reader’s capacity to comprehend the subject matter.**: [BAL-0040-V018](#bal-0040-v018)
- **The reason of nonhuman animals: imagination functioning without a higher governor.**: [BAL-0041-V004](#bal-0041-v004)
- **The receptive power entrusted with preserving and further judging what active understanding supplies.**: [BAL-0040-V008](#bal-0040-v008)
- **The repeated anti-friar epithet occurs beside a story of women pretending to be possessed to give friars access.**: [BAL-0092-V036](#bal-0092-v036)
- **The reported mast-light appearance called Saint Elmo’s fire, within the catalogue of fiery spirits.**: [BAL-0085-V013](#bal-0085-v013)
- **The reproductive sexual act.**: [BAL-0056-V071](#bal-0056-v071)
- **The reputed grief-banishing drug, here conjecturally identified with borage or bugloss.**: [BAL-0075-V067](#bal-0075-v067)
- **The resisting or anger-associated inclination, described through aversion.**: [BAL-0051-V002](#bal-0051-v002)
- **The ruined, naked dependent covers himself in Lucian’s allegorical picture.**: [BAL-0097-V016](#bal-0097-v016)
- **The ruler’s arbitrary wishes and orders, on which his subjects’ lives depend.**: [BAL-0052-V019](#bal-0052-v019)
- **The same statue is the grammatical agent of the alleged turning-away action.**: [BAL-0038-V011](#bal-0038-v011)
- **The scope limitation on fear and sorrow as characteristics of melancholy.**: [BAL-0074-V006](#bal-0074-v006)
- **The seat of a condition.**: [BAL-0059-V136](#bal-0059-v136)
- **The seat or bearer of a condition.**: [BAL-0059-V012](#bal-0059-v012), [BAL-0059-V131](#bal-0059-v131)
- **The section on religious deficiency, including complacency and inadequate trust.**: [BAL-0077-V013](#bal-0077-v013)
- **The sensation or image of an excited heart rising into the mouth, in a lovers’ symptom catalogue.**: [BAL-0015-V059](#bal-0015-v059)
- **The sense-governed appetitive power, contrasted with reason.**: [BAL-0055-V037](#bal-0055-v037)
- **The signs become objects of continual fear in Burton’s polemical account of superstition.**: [BAL-0092-V044](#bal-0092-v044)
- **The six conditions of regimen, here accusative plural after circa; their misuse is named as an external cause of subsequent internal obstructions.**: [BAL-0082-V004](#bal-0082-v004)
- **The six conditions of regimen: accusative plural after circa, concerning, within the physicians’ reported charge of mismanagement.**: [BAL-0082-V005](#bal-0082-v005)
- **The solar condition for the flower’s closing, then an analogy for the lover’s dependence on his mistress.**: [BAL-0097-V019](#bal-0097-v019)
- **The soul is not where it gives life but where it loves: a play on animating and loving in the context of longing.**: [BAL-0032-V014](#bal-0032-v014)
- **The soul or faculty by which an organized living body senses and moves.**: [BAL-0055-V004](#bal-0055-v004)
- **The soul that gives living form to a body; the animating principle.**: [BAL-0057-V080](#bal-0057-v080)
- **The soul’s nature or what it is, represented as difficult to know.**: [BAL-0063-V004](#bal-0063-v004)
- **The soul’s power of grasping or knowing, distinguished in function from will, the rational power of movement.**: [BAL-0040-V002](#bal-0040-v002)
- **The source cited for repeating the large-triangle palm rule.**: [BAL-0092-V023](#bal-0092-v023)
- **The source of a kind of melancholy affecting the brain through the body’s general temperament**: [BLV-0001-38](#blv-0001-38)
- **The source Table’s index label for the worked signs on printed page 59.**: [BAL-0092-V030](#bal-0092-v030)
- **The speaker’s conscience or morally accountable inward self, said in this Latin wording to deserve condemnation.**: [BAL-0053-V019](#bal-0053-v019)
- **The speaker’s most intimate life or affection, figured as his heart’s precious blood and offered as a draught.**: [BAL-0024-V097](#bal-0024-v097)
- **The spleen as a conditionally proposed source of left-sided pain and hardness.**: [BAL-0017-V021](#bal-0017-v021)
- **The spleen as an organ alleged to attract and process black bile.**: [BAL-0017-V005](#bal-0017-v005)
- **The spleen as the source of dark material drawn toward the sorrowing heart and spread under the left ribs.**: [BAL-0017-V022](#bal-0017-v022)
- **The spleen becomes enlarged; joined to appearing varices in the compressed marginal prognosis.**: [BAL-0017-V029](#bal-0017-v029)
- **The spleen characterized as cold and dry in a medical causal account.**: [BAL-0017-V009](#bal-0017-v009)
- **The spleen named metonymically for disorders of that organ in a list of harms attributed to impure water.**: [BAL-0017-V026](#bal-0017-v026)
- **The spleen obstructed so that its expected bodily operation fails.**: [BAL-0017-V010](#bal-0017-v010)
- **The stars’ intrinsic nature, posed as a question about light.**: [BAL-0063-V017](#bal-0063-v017)
- **The status bestowed on destructive conquerors in Burton’s denunciation.**: [BAL-0101-V021](#bal-0101-v021)
- **The stomach as one endpoint of a location between stomach and liver.**: [BAL-0013-V008](#bal-0013-v008)
- **The stomach, a cavity involved in the first stage of digestion.**: [BAL-0013-V001](#bal-0013-v001)
- **The stone-throwing book image is reused to warn susceptible readers about symptoms and prognostics.**: [BAL-0097-V025](#bal-0097-v025)
- **The stricter ideal of the wise person’s freedom from sorrow.**: [BAL-0075-V043](#bal-0075-v043)
- **The substance from which the disease arises, here black bile.**: [BAL-0058-V012](#bal-0058-v012)
- **The substance of food and drink.**: [BAL-0059-V113](#bal-0059-v113)
- **The substance of which a body is composed.**: [BAL-0059-V096](#bal-0059-v096)
- **The supplied marginal translation renders gula as appetite in the mother-of-diseases claim.**: [BAL-0049-V041](#bal-0049-v041)
- **The supposed burning or scorching alteration of humours**: [BLV-0001-37](#blv-0001-37)
- **The supposed visual bewitchment explained through repeated mutual gazing.**: [BAL-0089-V010](#bal-0089-v010)
- **The swallow stone is attached to the right arm in an alleged cure and mood-altering remedy.**: [BAL-0090-V018](#bal-0090-v018)
- **The synopsis prints Contingent beside inward, antecedent and nearest.**: [BAL-0058-V007](#bal-0058-v007)
- **The Table condenses the forehead-sign discussion and directs readers to printed page 59.**: [BAL-0092-V031](#bal-0092-v031)
- **The temporary suspension or loss of hope and consolation.**: [BAL-0076-V015](#bal-0076-v015)
- **The theologians of the speaker’s community.**: [BAL-0101-V011](#bal-0101-v011)
- **The tough outer membrane covering the brain; Latin accusative of dura mater after ad, marking the reported depth reached by skull-boring.**: [BAL-0011-V017](#bal-0011-v017)
- **The two intertwined inclinations of desire and resistance, figuratively strands around the heart.**: [BAL-0051-V007](#bal-0051-v007)
- **The underlying basis or seat of a condition.**: [BAL-0059-V028](#bal-0059-v028)
- **The underlying thing or subject.**: [BAL-0059-V005](#bal-0059-v005)
- **The unoccupied imagination works upon itself and deepens melancholy**: [BLV-0001-20](#blv-0001-20)
- **The upper abdominal bodily regions below the ribs.**: [BAL-0018-V003](#bal-0018-v003)
- **The upper abdominal region in the division attributed here to Arab writers.**: [BAL-0019-V002](#bal-0019-v002)
- **The upper abdominal regions beneath the ribs, as sites of concurrent affection even when the brain is chiefly affected.**: [BAL-0018-V007](#bal-0018-v007)
- **The upper abdominal regions beneath the ribs, here the sites to which cupping glasses are applied.**: [BAL-0018-V013](#bal-0018-v013)
- **The upper abdominal regions beneath the ribs; this plural noun marks the locations of pain in the quoted construction.**: [BAL-0018-V025](#bal-0018-v025)
- **The upper abdominal regions in which the marginal account supposes wind to increase.**: [BAL-0018-V012](#bal-0018-v012)
- **The upper left abdominal region beneath the ribs, named in the conditional account of splenic signs.**: [BAL-0018-V010](#bal-0018-v010)
- **The upper right abdominal region beneath the ribs, here locating the liver.**: [BAL-0018-V016](#bal-0018-v016)
- **The upper right abdominal region under the ribs, where pain is expected in the conditional liver-origin account.**: [BAL-0018-V009](#bal-0018-v009)
- **The verb introduces a portrait of a discontented person whose desire for advancement never ends.**: [BAL-0091-V021](#bal-0091-v021)
- **The whole bodily supply of blood.**: [BAL-0024-V073](#bal-0024-v073)
- **The whole human being subject to rapid changes through passions and bodily processes.**: [BAL-0009-V004](#bal-0009-v004)
- **The will was present but the means to act were absent; the full contrast, with its negation and exception, is a sentence rather than the meaning of facultas alone.**: [BAL-0033-V017](#bal-0033-v017)
- **The windpipe, the cartilaginous air passage connecting external breathing with the lungs.**: [BAL-0016-V006](#bal-0016-v006)
- **The wise person will master the stars.**: [BAL-0093-V003](#bal-0093-v003)
- **Theatrical performers, envisaged as members of organized professional bodies.**: [BAL-0056-V028](#bal-0056-v028)
- **Their own children or intimate kin, described as part of their bodily substance.**: [BAL-0021-V012](#bal-0021-v012)
- **Their own desire serving as their rule of conduct.**: [BAL-0052-V059](#bal-0052-v059)
- **Their warning is blamed for Nicias’s delaying departure until defeat.**: [BAL-0092-V045](#bal-0092-v045)
- **Theologians invoked as authorities on the seat of synderesis.**: [BAL-0101-V011](#bal-0101-v011)
- **Theology as the dignified principal profession.**: [BAL-0101-V006](#bal-0101-v006)
- **Theology or theological learning.**: [BAL-0101-V006](#bal-0101-v006)
- **Theology.**: [BAL-0101-V027](#bal-0101-v027)
- **They act, but do not compel.**: [BAL-0093-V002](#bal-0093-v002)
- **They are not a magistrate’s decrees.**: [BAL-0093-V011](#bal-0093-v011)
- **They befoul or smear with dung, figuratively disparaging commentators’ treatment of authors.**: [BAL-0029-V052](#bal-0029-v052)
- **They cannot forget; an inability to dismiss an entertained idea, emphasized as contrary to the sufferers’ will.**: [BAL-0039-V026](#bal-0039-v026)
- **They confused or disordered; here rival physicians disrupt the whole course of treatment through contradictory prescriptions.**: [BAL-0048-V036](#bal-0048-v036)
- **They desire or crave; the context restricts this plural verb to wanting food.**: [BAL-0049-V026](#bal-0049-v026)
- **They fear that they may be bewitched.**: [BAL-0089-V022](#bal-0089-v022)
- **They have an impaired imagination: a circumscribed injury compatible with coherent thinking in other matters in Burton’s account.**: [BAL-0033-V005](#bal-0033-v005)
- **They hide themselves.**: [BAL-0097-V017](#bal-0097-v017)
- **They say: a marker attributing the following claim to the reported speakers.**: [BAL-0099-V003](#bal-0099-v003)
- **Thin coverings of the brain among Salvianus’s possible locations of the humour.**: [BAL-0011-V004](#bal-0011-v004)
- **Thin immediate covering of the brain, said also to enter it.**: [BAL-0011-V014](#bal-0011-v014)
- **Things already concocted or matured, the allowed objects of moving and treating in the quoted maxim.**: [BAL-0028-V073](#bal-0028-v073)
- **Things seen or sights; here frightening, abnormal or portentous appearances.**: [BAL-0094-V020](#bal-0094-v020)
- **This acquired condition, with the noun understood.**: [BAL-0065-V004](#bal-0065-v004)
- **Thought or spoke irrationally; a hostile comparison of philosophical doctrines with the wandering speech of old or ill people.**: [BAL-0066-V002](#bal-0066-v002)
- **Through a disorder originating in the affected part itself.**: [BAL-0063-V014](#bal-0063-v014), [BAL-0063-V030](#bal-0063-v030)
- **Through a secondary condition rather than intrinsically; contrasted with per se.**: [BAL-0060-V013](#bal-0060-v013)
- **Through a shared bodily-mental responsiveness.**: [BAL-0063-V010](#bal-0063-v010)
- **Through a sudden movement of spirits along the nerves.**: [BAL-0098-V012](#bal-0098-v012)
- **Through an accompanying circumstance or indirect effect.**: [BAL-0060-V032](#bal-0060-v032)
- **Through an incidental or secondary condition.**: [BAL-0060-V014](#bal-0060-v014)
- **Through an incidental or secondary condition. Hot is the separate predicate in Burton’s restatement of Crusius.**: [BAL-0060-V014](#bal-0060-v014)
- **Through another part’s influence or through a disorder arising in the part itself.**: [BAL-0103-V004](#bal-0103-v004)
- **Through communication from another bodily part.**: [BAL-0063-V036](#bal-0063-v036)
- **Through communication from another part or through a disorder originating in itself.**: [BAL-0063-V007](#bal-0063-v007)
- **Through communication with another bodily part.**: [BAL-0063-V012](#bal-0063-v012)
- **Through connection with other parts, here vapours affecting the brain.**: [BAL-0103-V011](#bal-0103-v011)
- **Through credulity or ready belief; the Latin ablative in Weyer’s quoted account of harm and relief.**: [BLV-0005-11](#blv-0005-11)
- **Through its own disorder.**: [BAL-0063-V042](#bal-0063-v042)
- **Through mutual bodily and mental responsiveness.**: [BAL-0103-V009](#bal-0103-v009)
- **Through mutual connection, here the faculties’ effects on the heart.**: [BAL-0103-V021](#bal-0103-v021)
- **Through physiological communication from the body as a whole.**: [BAL-0063-V009](#bal-0063-v009)
- **Through physiological connection with other parts, contrasted with a local brain disorder.**: [BAL-0063-V012](#bal-0063-v012)
- **Through physiological connection with other parts, contrasted with disorder arising in the brain itself.**: [BAL-0035-V006](#bal-0035-v006)
- **Through physiological connection.**: [BAL-0063-V019](#bal-0063-v019)
- **Through shared bodily–mental responsiveness.**: [BAL-0063-V010](#bal-0063-v010)
- **Through sympathetic communication or in itself.**: [BAL-0063-V008](#bal-0063-v008)
- **Through sympathetic communication with another part.**: [BAL-0063-V029](#bal-0063-v029)
- **Through sympathetic communication.**: [BAL-0063-V009](#bal-0063-v009), [BAL-0063-V011](#bal-0063-v011), [BAL-0063-V033](#bal-0063-v033), [BAL-0063-V043](#bal-0063-v043)
- **Through sympathetic connection or influence.**: [BAL-0103-V007](#bal-0103-v007)
- **Through sympathetic connection.**: [BAL-0103-V009](#bal-0103-v009), [BAL-0103-V011](#bal-0103-v011), [BAL-0103-V021](#bal-0103-v021)
- **Through sympathy or through essence; locally secondary affection or affection in the part itself.**: [BAL-0103-V004](#bal-0103-v004)
- **Through sympathy, under the law of bodily and mental partnership.**: [BAL-0103-V010](#bal-0103-v010)
- **Through sympathy, under the law of partnership.**: [BAL-0103-V010](#bal-0103-v010)
- **Through sympathy: the mode by which bodily diseases are said to affect the soul.**: [BAL-0063-V011](#bal-0063-v011)
- **Through the brain.**: [BAL-0063-V034](#bal-0063-v034)
- **Through the influence of the body’s general temperament.**: [BAL-0103-V007](#bal-0103-v007)
- **Through the part’s own disorder.**: [BAL-0063-V037](#bal-0063-v037)
- **Through the physiological connection of faculties and bodily seats, affecting the heart.**: [BAL-0063-V019](#bal-0063-v019)
- **Thrown into disorder.**: [BAL-0062-V030](#bal-0062-v030)
- **Tied or fastened; feminine singular passive participle.**: [BAL-0090-V028](#bal-0090-v028)
- **Tied or fastened; masculine singular passive participle.**: [BAL-0090-V018](#bal-0090-v018)
- **Timid or fearful; Timidus is masculine nominative singular agreeing with Plutus.**: [BAL-0074-V043](#bal-0074-v043)
- **Timidly, describing the manner in which certain people profess religion.**: [BAL-0074-V062](#bal-0074-v062)
- **Title naming the art of reading the forehead.**: [BAL-0092-V009](#bal-0092-v009)
- **Title of a recommended thirteen-book anatomical work, identified as Crooke’s in the apparatus.**: [BAL-0009-V003](#bal-0009-v003)
- **To a sound mind, qualified by if it could be done, as the hoped-for outcome of theological refutation.**: [BAL-0077-V049](#bal-0077-v049)
- **To a sound mind, the goal assigned to the proposed management of prophets and dreamers regarded as disturbed.**: [BAL-0077-V041](#bal-0077-v041)
- **To agree or assent; infinitive of consentio.**: [BAL-0063-V022](#bal-0063-v022)
- **To an extreme or severe degree, modifying melancholy in a reported musical cure.**: [BAL-0076-V037](#bal-0076-v037)
- **To assent, here explicitly negated as the sufferer’s task in an attributed maxim.**: [BAL-0063-V022](#bal-0063-v022)
- **To assess or judge; does not necessarily condemn.**: [BAL-0036-V007](#bal-0036-v007)
- **To assess particulars, universals and one’s own mental operations.**: [BAL-0042-V006](#bal-0042-v006)
- **To be angry; the infinitive is represented by the noun anger within the maxim’s moral judgment.**: [BAL-0051-V016](#bal-0051-v016)
- **To be bewitched; present passive infinitive.**: [BAL-0089-V006](#bal-0089-v006)
- **To be bound fast; present passive infinitive of the binding verb.**: [BAL-0090-V022](#bal-0090-v022)
- **To be bound fast; present passive infinitive.**: [BAL-0090-V025](#bal-0090-v025)
- **To be bound or fastened; present passive infinitive.**: [BAL-0090-V015](#bal-0090-v015)
- **To be bound or obligated; present passive infinitive.**: [BAL-0090-V011](#bal-0090-v011)
- **To be bound or tied; present passive infinitive.**: [BAL-0090-V020](#bal-0090-v020)
- **To be bound; present passive infinitive.**: [BAL-0090-V019](#bal-0090-v019), [BAL-0090-V030](#bal-0090-v030)
- **To be caused.**: [BAL-0058-V095](#bal-0058-v095)
- **To be the mixture or constitution.**: [BAL-0062-V006](#bal-0062-v006)
- **To be the mixture or temperament: a Latin construction reporting an identification of soul and constitution.**: [BAL-0062-V006](#bal-0062-v006)
- **To bind together; present active infinitive.**: [BAL-0090-V032](#bal-0090-v032)
- **To bind; present active infinitive.**: [BAL-0090-V017](#bal-0090-v017)
- **To cloud or darken the mind; vapour is represented as obscuring thought like a cloud obscuring sunlight.**: [BAL-0071-V003](#bal-0071-v003)
- **To construct or frame a conception, here ruinous interpretations of predestination and reprobation.**: [BAL-0057-V036](#bal-0057-v036)
- **To desire and not desire or refuse; the complete verse restricts the lover to what the beloved desires and rejects.**: [BAL-0052-V009](#bal-0052-v009)
- **To digest, in the phrase describing food as easy to digest.**: [BAL-0028-V069](#bal-0028-v069)
- **To digest: figuratively to transform borrowed writing into the writer’s own arrangement.**: [BAL-0028-V078](#bal-0028-v078)
- **To displace one fear through another, in the historical counterpassion proposal.**: [BAL-0074-V027](#bal-0074-v027)
- **To divide and explain settled melancholy through kinds, causes, symptoms and cures.**: [BAL-0008-V007](#bal-0008-v007)
- **To examine each part of the morally corrupt social body.**: [BAL-0008-V006](#bal-0008-v006)
- **To fear that something desired may not be so; ut with subjunctive sit expresses the feared failure.**: [BAL-0074-V059](#bal-0074-v059)
- **To fear; metuas is second-person singular present subjunctive in an exhortation, with nil supplying “nothing.”**: [BAL-0074-V037](#bal-0074-v037)
- **To fear; metuas is second-person singular present subjunctive in the paired prohibition, with the final day as its understood object.**: [BAL-0074-V052](#bal-0074-v052)
- **To fear; metuet is third-person singular future indicative.**: [BAL-0074-V038](#bal-0074-v038)
- **To fear; metuunt is third-person plural present.**: [BAL-0074-V009](#bal-0074-v009)
- **To fear; timent is third-person plural present.**: [BAL-0074-V017](#bal-0074-v017)
- **To frighten, used transitively of adults deliberately making children afraid.**: [BAL-0074-V045](#bal-0074-v045)
- **To fuel or combustible material.**: [BAL-0059-V079](#bal-0059-v079)
- **To give a reason or account.**: [BAL-0058-V046](#bal-0058-v046)
- **To happen or occur.**: [BAL-0060-V042](#bal-0060-v042)
- **To have happened; perfect infinitive of accidere.**: [BAL-0060-V060](#bal-0060-v060)
- **To incorporate nourishment into the body’s own substance; used analogically of making gathered writing part of a new composition.**: [BAL-0028-V079](#bal-0028-v079)
- **To investigate melancholy thoroughly across the human constitution.**: [BAL-0008-V005](#bal-0008-v005)
- **To lose reason or begin delirious behaviour abruptly; the reported person is explicitly young.**: [BAL-0066-V014](#bal-0066-v014)
- **To matter or material on which agents work.**: [BAL-0059-V114](#bal-0059-v114)
- **To pass after death from one person to another.**: [BAL-0100-V014](#bal-0100-v014)
- **To practise divination or prophesy.**: [BAL-0092-V017](#bal-0092-v017)
- **To rave or be mentally deranged; the infinitive describes the young man’s disturbance in Ruland’s reported case.**: [BAL-0066-V015](#bal-0066-v015)
- **To refuse or be unwilling to become drunk; inebriari supplies what is refused.**: [BAL-0052-V025](#bal-0052-v025)
- **To remember or call to mind; the adapted Virgil line promises later pleasure in recollecting troubles that have passed.**: [BAL-0039-V028](#bal-0039-v028)
- **To revere or stand in awe of; verentur is third-person plural present of a deponent verb with active meaning.**: [BAL-0074-V055](#bal-0074-v055)
- **To rise smoke-like into the head, carrying disturbance from another bodily region.**: [BAL-0031-V015](#bal-0031-v015)
- **To secondary causes.**: [BAL-0058-V105](#bal-0058-v105)
- **To sharpen or intensify a lover’s desire by deliberately arousing jealousy.**: [BLV-0007-01](#blv-0007-01)
- **To suffer together or share an affection.**: [BAL-0063-V031](#bal-0063-v031)
- **To suffer together.**: [BAL-0103-V005](#bal-0103-v005)
- **To their own subject or argument.**: [BAL-0059-V091](#bal-0059-v091)
- **To will and not will, desire and refuse; ambobus idem makes these acts common to both friends.**: [BAL-0052-V046](#bal-0052-v046)
- **To wish and to refuse; the following the same makes the partners share these wishes and refusals.**: [BAL-0052-V008](#bal-0052-v008)
- **To wish or long; here the infinitive names desire excited through hearing.**: [BAL-0052-V048](#bal-0052-v048)
- **To wish to be healed or recover; velle supplies wishing and sanari the desired recovery.**: [BAL-0052-V036](#bal-0052-v036)
- **To/for the spleen; dative of lien with conveniat, in the claim that vinegar suits the organ.**: [BAL-0017-V030](#bal-0017-v030)
- **Tobacco’s opening encomium turns into condemnation of common abuse.**: [BAL-0101-V023](#bal-0101-v023)
- **Too frivolous for a clergyman, in an anticipated objection to love writing.**: [BAL-0101-V016](#bal-0101-v016)
- **Too frivolous for a clergyman.**: [BAL-0101-V016](#bal-0101-v016)
- **Torment or wear away; the soul is the stated object, and sorrow the claimed agent.**: [BAL-0075-V007](#bal-0075-v007)
- **Trance or withdrawal beyond ordinary awareness, classified here among kinds of fury.**: [BAL-0080-V001](#bal-0080-v001)
- **Trance-like episodes occurring among the young woman’s reported fits.**: [BAL-0080-V004](#bal-0080-v004)
- **Transmigration of souls and rebirth, paired Pythagorean doctrines.**: [BAL-0100-V001](#bal-0100-v001)
- **Transmigration of souls into another body.**: [BAL-0032-V009](#bal-0032-v009)
- **Transmitted by generation, as some maintain.**: [BAL-0099-V007](#bal-0099-v007)
- **Transported by astonishment and attraction.**: [BAL-0080-V010](#bal-0080-v010)
- **Treat conduct as a matter of moral obligation or scruple; the following of nothing denies that restraint for every deed in this accusation.**: [BAL-0053-V008](#bal-0053-v008)
- **Treat one’s actions as matters of moral obligation and act accordingly.**: [BAL-0053-V001](#bal-0053-v001)
- **Treat their wives well.**: [BLV-0007-20](#blv-0007-20)
- **Treated or prepared, here of metal.**: [BAL-0062-V024](#bal-0062-v024)
- **Treated or prepared, of metal; well separately marks the desirable quality of the treatment.**: [BAL-0062-V024](#bal-0062-v024)
- **Trifles, Burton’s qualified description of the foregoing sign-reading material.**: [BAL-0092-V010](#bal-0092-v010)
- **Trouble or displease me; in the negative, express willingness rather than reluctance to undertake hardship.**: [BAL-0075-V072](#bal-0075-v072)
- **Troubles or causes of distress disclosed to a trusted friend.**: [BAL-0075-V035](#bal-0075-v035)
- **True worship of the true God, represented as consoling and productive of virtues.**: [BAL-0078-V016](#bal-0078-v016)
- **Trustworthy inward moral knowledge or integrity, relied on when confiding secrets.**: [BAL-0053-V028](#bal-0053-v028)
- **Trustworthy moral integrity, particularly reliability with another person’s secrets.**: [BAL-0053-V004](#bal-0053-v004)
- **Turmoil or violent agitation; here collective discord associated with the lack of charity.**: [BAL-0095-V021](#bal-0095-v021)
- **Two purported opposites of despair: good hope is accepted, while complacency and presumption are rejected as equally harmful.**: [BAL-0076-V054](#bal-0076-v054)
- **Ugly or ill-formed; here a borrowed defence of attractiveness transferred to literary worth.**: [BAL-0057-V038](#bal-0057-v038)
- **Ugly, unseemly or repellent, here morally foul.**: [BAL-0057-V100](#bal-0057-v100)
- **Unattended or neglected dress.**: [BAL-0061-V072](#bal-0061-v072)
- **Unattractive or ugly, here a social judgment accompanying loss of wealth.**: [BAL-0057-V067](#bal-0057-v067)
- **Unavoidable as influences upon life, though capable of good or bad use.**: [BAL-0082-V003](#bal-0082-v003)
- **Unavoidable in the course of life.**: [BAL-0058-V074](#bal-0058-v074)
- **Unaware of or unresponsive to an injury or wrong.**: [BAL-0055-V035](#bal-0055-v035)
- **Under the force of illness, qualifying the act’s voluntariness.**: [BAL-0076-V023](#bal-0076-v023)
- **Underlying nature or being.**: [BAL-0063-V005](#bal-0063-v005)
- **Underlying nature, denied as the respect in which understanding and will differ.**: [BAL-0063-V005](#bal-0063-v005)
- **Understanding as the power allegedly subjected to religious belief without further inquiry.**: [BAL-0040-V013](#bal-0040-v013)
- **Understanding considered as active and receptive powers.**: [BAL-0040-V006](#bal-0040-v006)
- **Understanding considered as uncombined or composite; Burton names the division but does not explain which acts each member comprises.**: [BAL-0040-V016](#bal-0040-v016)
- **Understanding directed towards contemplation or knowledge, contrasted with understanding directed towards action.**: [BAL-0040-V014](#bal-0040-v014)
- **Understanding or insight gained through affliction.**: [BAL-0040-V019](#bal-0040-v019)
- **Understanding or judgment, here the writer’s own fallible comprehension.**: [BAL-0044-V020](#bal-0044-v020)
- **Understanding possessed as an enduring capacity or currently exercised.**: [BAL-0040-V015](#bal-0040-v015)
- **Understanding, considered as a power liable to ignorance or error.**: [BAL-0043-V019](#bal-0043-v019)
- **Undigested material consequent on poor stomach function and nourishment.**: [BAL-0028-V024](#bal-0028-v024)
- **Undigested material from which windy vapours are said to ascend toward the brain.**: [BAL-0028-V030](#bal-0028-v030)
- **Undigested material whose cause the symptom explanation will discuss.**: [BAL-0028-V003](#bal-0028-v003)
- **Undigested materials listed among hypochondriacal bodily symptoms.**: [BAL-0028-V002](#bal-0028-v002)
- **Undigested matter generated by eating more than the stomach can bear.**: [BAL-0028-V070](#bal-0028-v070)
- **Undigested matter in Burton’s account of privileged bodily inactivity.**: [BAL-0028-V016](#bal-0028-v016)
- **Undigested matter or imperfect digestion, anomalously made an object of renews in the margin.**: [BAL-0028-V075](#bal-0028-v075)
- **Undigested matter said in the body text to be cleared from the stomach.**: [BAL-0028-V051](#bal-0028-v051)
- **Undigested matter said to accumulate from elaborate or excessive foods.**: [BAL-0028-V011](#bal-0028-v011)
- **Undigested products in the reported ailments of excessive study and sitting.**: [BAL-0028-V023](#bal-0028-v023)
- **Undigested substances accompanying constipation and poor bodily condition.**: [BAL-0028-V026](#bal-0028-v026)
- **Undigested substances; fullsome describes them as foul or offensive among hypochondriacal signs.**: [BAL-0028-V027](#bal-0028-v027)
- **Unfavourable angular relations in an astrological chart; here among the reported times at which one person’s symptoms recur.**: [BAL-0094-V008](#bal-0094-v008)
- **Unfavourable indications concerning the course of an illness.**: [BAL-0081-V004](#bal-0081-v004)
- **Unfounded or excessively elaborate discrimination in reading the pulse.**: [BAL-0078-V007](#bal-0078-v007)
- **Unhealthy bodily condition attributed to excessive purging.**: [BAL-0061-V014](#bal-0061-v014)
- **Uniform parts and parts thought to arise from generative seed in Fernel’s inheritance claim.**: [BAL-0010-V020](#bal-0010-v020)
- **Uniform: division yields material of the same nature.**: [BAL-0010-V002](#bal-0010-v002)
- **Union of the newly married pair.**: [BAL-0094-V015](#bal-0094-v015)
- **Universal causal influences, identified with celestial bodies in the reported astrological scheme.**: [BAL-0058-V016](#bal-0058-v016)
- **Unless favour breathes, within the windmill image of dependent motion.**: [BAL-0102-V007](#bal-0102-v007)
- **Unless favour breathes.**: [BAL-0102-V007](#bal-0102-v007)
- **Unless they receive relief or help by other means; a condition limiting the reported progression of jealousy.**: [BAL-0081-V012](#bal-0081-v012)
- **Unmixed humour, excluded by the reported account of melancholy and intellect.**: [BAL-0022-V017](#bal-0022-v017)
- **Unreal forms are fashioned, likened to a sick person’s dreams.**: [BAL-0037-V012](#bal-0037-v012)
- **Unregulated or immoderate in living.**: [BAL-0062-V125](#bal-0062-v125)
- **Unresponsive or dulled in awareness, alongside stupefaction in a historical symptom description.**: [BAL-0055-V010](#bal-0055-v010)
- **Unrestrained or excessive.**: [BAL-0062-V069](#bal-0062-v069)
- **Unrestrained or immoderate.**: [BAL-0062-V027](#bal-0062-v027)
- **Unsatisfied desire, considered as ceasing once its object is possessed.**: [BAL-0049-V017](#bal-0049-v017)
- **Unscorched: the explicit negative alternative to heat-altered humours.**: [BAL-0064-V002](#bal-0064-v002)
- **Unscorched; not burnt.**: [BAL-0064-V002](#bal-0064-v002)
- **Unseen demonic action in the Lipsius margin.**: [BAL-0097-V013](#bal-0097-v013)
- **Unshapely, uncultivated or lacking an ordered appearance.**: [BAL-0057-V042](#bal-0057-v042)
- **Unsound in bodily and mental condition; part of an objection to marriages made for ambition and status.**: [BAL-0072-V018](#bal-0072-v018)
- **Unsound in health; applied collectively to families said to inherit bodily and mental weakness.**: [BAL-0072-V006](#bal-0072-v006)
- **Unsound or defective in composition or justification; applied to compound medicines, not their patients.**: [BAL-0072-V015](#bal-0072-v015)
- **Unwanted mental notions or suggestions, here of disturbing religious content.**: [BAL-0045-V018](#bal-0045-v018)
- **Unwilling; the plural participle describes people knowing despite reluctance.**: [BAL-0052-V058](#bal-0052-v058)
- **Upper abdominal division in the reported two-part scheme; contrasted with the lower division.**: [BAL-0019-V003](#bal-0019-v003)
- **Upper abdominal regions as the conditionally attributed source of swelling, impaired digestion and belching.**: [BAL-0018-V014](#bal-0018-v014)
- **Upper abdominal regions beneath the ribs becoming disordered.**: [BAL-0018-V015](#bal-0018-v015)
- **Upper abdominal regions listed among bodily sites capable of causing melancholy.**: [BAL-0018-V006](#bal-0018-v006)
- **Use one grief to obscure another, here as a deliberately induced counterpassion.**: [BAL-0075-V074](#bal-0075-v074)
- **Use the experience and writing of sorrow as a counterweight to sorrow itself.**: [BAL-0075-V002](#bal-0075-v002)
- **Usual behaviour or manifestations, here including inward distress and wishes as well as overt acts.**: [BAL-0056-V081](#bal-0056-v081)
- **Utterly or intensely mentally deranged during fits; stark intensifies the adjective, while by fits separately limits the temporal course.**: [BAL-0067-V024](#bal-0067-v024)
- **Utters or formulates a prompting or admonition.**: [BAL-0054-V007](#bal-0054-v007)
- **Vapours not perceived by the senses, in the historical explanation of bodily waste removal.**: [BAL-0055-V011](#bal-0055-v011)
- **Vapours of bodily spirits said to travel with eye-rays**: [BLV-0003-36](#blv-0003-36)
- **Vegetative, belonging to plant life; with creatures the phrase denotes plants, treated as displaying love in Burton’s reported natural history and poetic argument.**: [BAL-0034-V003](#bal-0034-v003)
- **Veins of the intestinal supporting tissue listed among possible bodily causes of melancholy.**: [BAL-0020-V007](#bal-0020-v007)
- **Veins serving the intestinal region, listed among possible internal causes of windy melancholy.**: [BAL-0020-V001](#bal-0020-v001)
- **Veins that join the portal route in the historical transport of digestive material toward the liver.**: [BAL-0020-V003](#bal-0020-v003)
- **Veins whose overheating and blockage allegedly interrupt the passage of digested material to the liver.**: [BAL-0020-V010](#bal-0020-v010)
- **Vessels described as double-covered carriers of vital spirits.**: [BAL-0012-V001](#bal-0012-v001)
- **Vessels felt to detect changes of pulse in an attributed account of passion.**: [BAL-0012-V012](#bal-0012-v012)
- **Vessels stretched in the attributed mechanism of laughter.**: [BAL-0012-V009](#bal-0012-v009)
- **Vessels through which music is said physically to stimulate the spirits.**: [BAL-0012-V010](#bal-0012-v010)
- **Views or sights presented by a landscape; here pleasant summer scenery around water.**: [BAL-0094-V019](#bal-0094-v019)
- **Violent attacks or episodes of illness, paired with convulsions.**: [BAL-0047-V006](#bal-0047-v006)
- **Violently agitated or raging, applied figuratively to water rather than to a human illness.**: [BAL-0067-V007](#bal-0067-v007)
- **Visible appearance of gold, represented as reviving avarice.**: [BAL-0037-V020](#bal-0037-v020)
- **Visible appearance or bodily aspect.**: [BAL-0062-V148](#bal-0062-v148)
- **Visible appearance or surface.**: [BAL-0062-V028](#bal-0062-v028)
- **Visible appearance, including skin and colour.**: [BAL-0062-V145](#bal-0062-v145)
- **Visible appearance.**: [BAL-0062-V152](#bal-0062-v152)
- **Visible appearance; good supplies the attractive evaluation in the full antithesis.**: [BAL-0062-V152](#bal-0062-v152)
- **Visible clothing or outward dress.**: [BAL-0061-V066](#bal-0061-v066)
- **Visible colour or appearance of the skin.**: [BAL-0062-V143](#bal-0062-v143)
- **Visible colour or appearance.**: [BAL-0062-V016](#bal-0062-v016), [BAL-0062-V047](#bal-0062-v047)
- **Visible colour.**: [BAL-0062-V088](#bal-0062-v088)
- **Visible colours or appearances.**: [BAL-0062-V087](#bal-0062-v087)
- **Visible configurations or appearances, treated as hindrances to pure apprehension.**: [BAL-0057-V095](#bal-0057-v095)
- **Visible configurations or shapes of images.**: [BAL-0057-V097](#bal-0057-v097)
- **Visible facial colouring, associated with blood in the attributed symptom account.**: [BAL-0062-V016](#bal-0062-v016)
- **Visible shapes assumed by reported apparitions.**: [BAL-0057-V052](#bal-0057-v052)
- **Vision takes place by intromission, or admitting something inward.**: [BAL-0089-V012](#bal-0089-v012)
- **Vision takes place through reception into the eye.**: [BAL-0089-V012](#bal-0089-v012)
- **Visions or perceived spirits associated with solitary religious life.**: [BAL-0085-V012](#bal-0085-v012)
- **Volcanic heat as a comparison for passion burning inwardly.**: [BAL-0031-V037](#bal-0031-v037)
- **Voluntarily assented to; negated of unwanted thoughts that the sufferer abhors.**: [BAL-0063-V021](#bal-0063-v021)
- **Wanderers: spirits said to move about heaths and deserted places at midnight.**: [BAL-0085-V004](#bal-0085-v004)
- **Warm and moist conditions of artificially modified room air in the historical regimen.**: [BAL-0023-V026](#bal-0023-v026)
- **Was angry or became angry; the imperfect verb describes the patient’s response to slight causes.**: [BAL-0051-V014](#bal-0051-v014)
- **Was planning or intending; imperfect of disponere.**: [BAL-0061-V129](#bal-0061-v129)
- **Waste carried onward by intestines, distinguished from distributed nutritive chyle.**: [BAL-0029-V008](#bal-0029-v008)
- **Waste for which a passage is opened in the alleged action of wine.**: [BAL-0029-V045](#bal-0029-v045)
- **Waste matter accumulating in the brain and other parts through excessive sleep.**: [BAL-0029-V016](#bal-0029-v016)
- **Waste or residual matter of the brain, associated with catarrhs and downward discharges.**: [BAL-0029-V002](#bal-0029-v002)
- **Waste or residual matter, here black bile sent to the intestines rather than to the stomach to stimulate appetite.**: [BAL-0029-V011](#bal-0029-v011)
- **Waste products attributed to spirits as a consequence of taking nourishment.**: [BAL-0029-V037](#bal-0029-v037)
- **Waste products, expressly denied of all four primary humours in Crato’s account.**: [BAL-0029-V004](#bal-0029-v004)
- **Waste removed from bladder and bowels before the prescribed exercise.**: [BAL-0029-V043](#bal-0029-v043)
- **Waste that wine is said to help discharge.**: [BAL-0029-V031](#bal-0029-v031)
- **Waste-like or excretory material invoked beneath outward beauty.**: [BAL-0029-V033](#bal-0029-v033)
- **Waste-like or residual, applied to humours produced through bodily inactivity.**: [BAL-0029-V015](#bal-0029-v015)
- **Wasting illness affecting the lungs, used as an analogy for repeated disturbances becoming established disease.**: [BAL-0016-V011](#bal-0016-v011)
- **Watery bodily fluids.**: [BAL-0059-V016](#bal-0059-v016)
- **Way or manner: accusative singular in the phrase a varied way of life.**: [BAL-0083-V021](#bal-0083-v021)
- **We must not despair: hope of cure or at least mitigation of long-established melancholy.**: [BAL-0076-V004](#bal-0076-v004)
- **We poured or transferred.**: [BAL-0100-V015](#bal-0100-v015)
- **Weakened bodily organs within Burton’s mixed physiological and demonic explanation of distress.**: [BAL-0010-V016](#bal-0010-v016)
- **Well known.**: [BAL-0086-V014](#bal-0086-v014)
- **Weyer’s marginal conclusion to the pregnancy-and-marks mechanism.**: [BAL-0098-V019](#bal-0098-v019)
- **What does it mean or intend; idiomatically, what is its purpose?**: [BAL-0052-V051](#bal-0052-v051)
- **What God desires or commands people to do; the object of obedience.**: [BAL-0052-V057](#bal-0052-v057)
- **What other people can discern by observation.**: [BAL-0044-V010](#bal-0044-v010)
- **What significance or practical benefit does it have?**: [BAL-0059-V058](#bal-0059-v058)
- **What was happening or what the trouble was.**: [BAL-0059-V078](#bal-0059-v078)
- **What was wrong or troubling the patient.**: [BAL-0059-V093](#bal-0059-v093)
- **When the cause is removed, the effect is removed.**: [BAL-0058-V064](#bal-0058-v064)
- **When the sun hides itself; an ablative absolute with a present participle.**: [BAL-0097-V019](#bal-0097-v019)
- **Where false gods are worshipped, or God is worshipped falsely: two alternatives in the definition.**: [BAL-0078-V015](#bal-0078-v015)
- **Whether we wish it or not; a concessive idiom independent of preference.**: [BAL-0052-V005](#bal-0052-v005)
- **Whether willing or not; a paired expression of compulsion overriding preference.**: [BAL-0052-V014](#bal-0052-v014)
- **Whether willing or unwilling; describes unavoidable acknowledgment.**: [BAL-0052-V011](#bal-0052-v011)
- **Whether willing or unwilling; preference does not remove the obligation.**: [BAL-0052-V037](#bal-0052-v037)
- **Whether you wish it or not; the paired second-person verbs express indifference to preference.**: [BAL-0052-V018](#bal-0052-v018)
- **Whether you wish it or not; the paired verbs address a singular you.**: [BAL-0052-V044](#bal-0052-v044)
- **Whetstone of minds or intellectual powers; an image of sharpening ability.**: [BAL-0043-V023](#bal-0043-v023)
- **White hellebore is described as familiar after earlier terror, without removing the ensuing cautions and exclusions.**: [BAL-0086-V019](#bal-0086-v019)
- **White juice derived from stomach-digested food; its colder portion yields phlegm in the liver.**: [BAL-0027-V004](#bal-0027-v004)
- **Who has enchanted or deluded you?**: [BAL-0089-V020](#bal-0089-v020)
- **Whole birth chart compared with a spouse’s figure.**: [BAL-0095-V020](#bal-0095-v020)
- **Whole bodily constitution.**: [BAL-0062-V111](#bal-0062-v111)
- **Whose hearts have understanding: cor carries intellectual judgement and sapit means is wise or has understanding here.**: [BAL-0015-V052](#bal-0015-v052)
- **Wicked disbelief in the printed body, in conflict with the quoted Latin margin.**: [BLV-0002-23](#blv-0002-23)
- **Wicked or morally ill-directed.**: [BAL-0061-V044](#bal-0061-v044)
- **Wild; here birds that would devour an unburied body.**: [BAL-0095-V029](#bal-0095-v029)
- **Will no longer hold sins in remembrance; the scriptural divine promise supplies the language of forgiveness rather than a failure of mental capacity.**: [BAL-0039-V037](#bal-0039-v037)
- **Willing and not willing: the two basic acts of the rational will.**: [BAL-0052-V002](#bal-0052-v002)
- **Willing or intention itself, proposed as one means that can bring sleep.**: [BAL-0052-V038](#bal-0052-v038)
- **Willing or unwilling; the participles make preference irrelevant to eventual mortality.**: [BAL-0052-V034](#bal-0052-v034)
- **Willingness to exert oneself, as distinct from intellectual ability.**: [BAL-0052-V003](#bal-0052-v003)
- **Wills or desires a specified outcome; here the outcome is salvation.**: [BAL-0052-V067](#bal-0052-v067)
- **Wills or impulses depicted as dominating their possessors, like tyrants.**: [BAL-0052-V033](#bal-0052-v033)
- **Wind attributed to the upper abdominal regions beneath the lower ribs.**: [BAL-0018-V002](#bal-0018-v002)
- **Wind beneath the ribs, alleged in the margin to result from the thick humour drawn from the spleen.**: [BAL-0017-V023](#bal-0017-v023)
- **Windpipe carrying inhaled air in the bellows explanation of breathing.**: [BAL-0012-V006](#bal-0012-v006)
- **Windpipe, here the passage by which outside air is drawn in.**: [BAL-0016-V007](#bal-0016-v007)
- **Windpipe, literally rough artery, in the historical respiratory account.**: [BAL-0012-V005](#bal-0012-v005)
- **Wine can bring either pleasure or sorrow in this qualification of its praised effects.**: [BAL-0075-V069](#bal-0075-v069)
- **Wine figured as an enticing demon when exceptional moderation is absent.**: [BAL-0084-V030](#bal-0084-v030)
- **Wish or intention; against marks an occurrence contrary to it.**: [BAL-0052-V022](#bal-0052-v022)
- **Wishes or preferences; against their wils marks thoughts imposed contrary to those preferences.**: [BAL-0052-V015](#bal-0052-v015)
- **With borrowed, external deceptions.**: [BAL-0065-V022](#bal-0065-v022)
- **With bronze bowels: a figurative constitution strong enough to survive scholarly hardship.**: [BAL-0021-V022](#bal-0021-v022)
- **With conscience laid waste or devastated; the ablative phrase names an inward condition.**: [BAL-0053-V052](#bal-0053-v052)
- **With sound or discriminating judgment; judiciously.**: [BAL-0042-V020](#bal-0042-v020)
- **With tears of blood; literally blood-bearing tears, used as an emphatic image of grievous lament.**: [BAL-0024-V091](#bal-0024-v091)
- **With vigour or feeling, describing Democritus’s laughter.**: [BAL-0015-V039](#bal-0015-v039)
- **Within the time remembered by a living generation; Sabellicus places Mehmed’s activity in his own remembered time, not Burton’s lifetime.**: [BAL-0039-V023](#bal-0039-v023)
- **Without an ordinary occasion or adequate ground.**: [BAL-0058-V013](#bal-0058-v013)
- **Without an ordinary occasion or ground for fear and sorrow, rather than lacking internal causation.**: [BAL-0058-V013](#bal-0058-v013)
- **Without awareness of one’s own condition.**: [BAL-0055-V030](#bal-0055-v030)
- **Without being noticed by those affected.**: [BAL-0055-V028](#bal-0055-v028)
- **Without blood; the preposition marks absence.**: [BAL-0024-V063](#bal-0024-v063)
- **Without expectation of release from forced labour or captivity.**: [BAL-0076-V033](#bal-0076-v033)
- **Without gall; a privative expression used of a sacrificial animal.**: [BAL-0025-V086](#bal-0025-v086)
- **Without grounds; opposed to just suspicion.**: [BLV-0007-09](#blv-0007-09)
- **Without humoral matter.**: [BAL-0059-V110](#bal-0059-v110)
- **Without noticing or realizing what is happening.**: [BAL-0055-V019](#bal-0055-v019)
- **Without noticing or recognizing the developing attachment.**: [BAL-0055-V039](#bal-0055-v039)
- **Without practical activity or occupation; inactive.**: [BAL-0056-V010](#bal-0056-v010)
- **Without practical occupation or activity.**: [BAL-0056-V052](#bal-0056-v052)
- **Without sensation or feeling.**: [BAL-0055-V026](#bal-0055-v026)
- **Without sensation or life; describes statues, pictures and other costly possessions.**: [BAL-0055-V017](#bal-0055-v017)
- **Without sound judgment or self-command.**: [BAL-0055-V040](#bal-0055-v040)
- **Without sound judgment; foolish.**: [BAL-0055-V029](#bal-0055-v029)
- **Without sound judgment; insani separately supplies mad.**: [BAL-0055-V041](#bal-0055-v041)
- **Without the case having been stated or heard.**: [BAL-0058-V061](#bal-0058-v061)
- **Without the humoral material distinguished in this explanatory scheme.**: [BAL-0059-V109](#bal-0059-v109)
- **Without understanding or sound judgment.**: [BAL-0055-V034](#bal-0055-v034)
- **Witty or inventive in joking.**: [BAL-0045-V014](#bal-0045-v014)
- **Wives’ breaths smell very foul; breath/soul ambiguity enables the following moral turn.**: [BAL-0032-V017](#bal-0032-v017)
- **Wolf-like madness or wolf-madness: a Latin alternative designation for the described animal-identity condition.**: [BAL-0069-V004](#bal-0069-v004)
- **Women taking the receptive sexual role in the supplied interpretation of this human catalogue.**: [BAL-0087-V010](#bal-0087-v010)
- **Words delivered for another person to write down.**: [BAL-0054-V008](#bal-0054-v008)
- **Worldly objects of greed degraded as filthy refuse.**: [BAL-0029-V034](#bal-0029-v034)
- **Worse activities or conduct.**: [BAL-0059-V066](#bal-0059-v066)
- **Worship condemned as contradicting genuine religion.**: [BAL-0078-V022](#bal-0078-v022)
- **Worship or belief condemned as false; vain further characterizes it as empty or groundless.**: [BAL-0078-V014](#bal-0078-v014)
- **Worship or religious practice, here classified as true or false according to Burton’s confessional standard.**: [BAL-0078-V013](#bal-0078-v013)
- **Worthless or objectionable products of prying theological speculation.**: [BAL-0029-V024](#bal-0029-v024)
- **Worthless refuse of the age: a hostile figurative label for the Jesuits.**: [BAL-0029-V046](#bal-0029-v046)
- **Wrist crease from which the named palm line runs.**: [BAL-0092-V007](#bal-0092-v007)
- **Written or inscribed signs used in a claimed magical cure.**: [BLV-0005-05](#blv-0005-05)
- **Written signs in Burton’s assertion of observed cures and the following dispute over mechanism.**: [BAL-0091-V008](#bal-0091-v008)
- **Wrongdoing or violence.**: [BLV-0007-22](#blv-0007-22)
- **Yellow bile as a humour distinct from natural black bile and blood before each may be scorched.**: [BAL-0025-V010](#bal-0025-v010)
- **Yellow bile as the hot, dry, bitter humour, produced from hotter chyle and serving bodily functions.**: [BAL-0025-V005](#bal-0025-v005)
- **Yellow bile as the substance drawn into the gallbladder, distinguished from the spleen’s black bile.**: [BAL-0025-V006](#bal-0025-v006)
- **Yellow bile, a humour said to be transformed into melancholy by internal scorching.**: [BAL-0025-V057](#bal-0025-v057)
- **Yellow bile, here one of the hot humours restrained by natural black bile.**: [BAL-0025-V040](#bal-0025-v040)
- **Yellow bile, said to increase through excessive wakefulness.**: [BAL-0025-V051](#bal-0025-v051)
- **Yellow bile, whose abundance is offered as a cause of irritability and frightening disturbances.**: [BAL-0025-V060](#bal-0025-v060)
- **Yellow choler as a substance to purge because it allegedly nourishes black bile.**: [BAL-0025-V026](#bal-0025-v026)
- **Yield approval or acceptance; here indulge.**: [BAL-0063-V052](#bal-0063-v052)
- **You are bound.**: [BAL-0090-V014](#bal-0090-v014)
- **You will be disturbed or troubled; non negates the predicted disturbance upon the pot’s breaking.**: [BAL-0048-V035](#bal-0048-v035)
- **Young people, especially children whose youthful desires parents suppress.**: [BAL-0024-V054](#bal-0024-v054)

### Citation labels

- **a bastard-branch or kinde of Love Melancholy**: [BLV-0007-17](#blv-0007-17)
- **a corculis**: [BAL-0015-V047](#bal-0015-v047)
- **a little adust**: [BAL-0064-V015](#bal-0064-v015)
- **a pernicious curiosity**: [BLV-0007-10](#blv-0007-10)
- **a sole cause**: [BAL-0077-V036](#bal-0077-v036)
- **ab hypocondriis**: [BAL-0018-V019](#bal-0018-v019)
- **abjure religion**: [BAL-0078-V041](#bal-0078-v041)
- **accidens**: [BAL-0060-V031](#bal-0060-v031), [BAL-0060-V045](#bal-0060-v045), [BAL-0060-V054](#bal-0060-v054), [BAL-0060-V063](#bal-0060-v063)
- **accident**: [BAL-0060-V017](#bal-0060-v017), [BAL-0060-V021](#bal-0060-v021), [BAL-0060-V036](#bal-0060-v036)
- **accidental**: [BAL-0060-V001](#bal-0060-v001)
- **accidental causes**: [BAL-0058-V088](#bal-0058-v088), [BAL-0060-V010](#bal-0060-v010), [BAL-0060-V012](#bal-0060-v012)
- **accidental fires**: [BAL-0060-V037](#bal-0060-v037)
- **accidental inconvenience**: [BAL-0060-V028](#bal-0060-v028)
- **accidental rankness**: [BAL-0060-V030](#bal-0060-v030)
- **accidentall**: [BAL-0060-V020](#bal-0060-v020), [BAL-0060-V022](#bal-0060-v022), [BAL-0060-V024](#bal-0060-v024), [BAL-0060-V050](#bal-0060-v050)
- **accidentall distemper**: [BAL-0060-V047](#bal-0060-v047)
- **accidentall occasion**: [BAL-0060-V062](#bal-0060-v062)
- **accidentally**: [BAL-0060-V005](#bal-0060-v005), [BAL-0060-V035](#bal-0060-v035), [BAL-0060-V066](#bal-0060-v066)
- **accidentia**: [BAL-0060-V019](#bal-0060-v019)
- **accidently**: [BAL-0060-V002](#bal-0060-v002)
- **accidents**: [BAL-0060-V008](#bal-0060-v008), [BAL-0060-V015](#bal-0060-v015), [BAL-0060-V016](#bal-0060-v016), [BAL-0060-V023](#bal-0060-v023), [BAL-0060-V025](#bal-0060-v025), [BAL-0060-V049](#bal-0060-v049), [BAL-0060-V051](#bal-0060-v051), [BAL-0060-V053](#bal-0060-v053), [BAL-0060-V058](#bal-0060-v058), [BAL-0060-V059](#bal-0060-v059), [BAL-0060-V067](#bal-0060-v067), [BAL-0060-V068](#bal-0060-v068)
- **Accidents**: [BAL-0060-V071](#bal-0060-v071), [BAL-0060-V072](#bal-0060-v072)
- **accidents of fortune**: [BAL-0060-V055](#bal-0060-v055)
- **accidere**: [BAL-0060-V027](#bal-0060-v027), [BAL-0060-V029](#bal-0060-v029), [BAL-0060-V033](#bal-0060-v033), [BAL-0060-V038](#bal-0060-v038), [BAL-0060-V042](#bal-0060-v042), [BAL-0060-V057](#bal-0060-v057), [BAL-0060-V060](#bal-0060-v060), [BAL-0060-V070](#bal-0060-v070)
- **acquire**: [BAL-0065-V013](#bal-0065-v013)
- **acquisite**: [BAL-0065-V014](#bal-0065-v014), [BAL-0065-V015](#bal-0065-v015), [BAL-0065-V016](#bal-0065-v016)
- **acquisite / acquired melancholy**: [BLV-0001-33](#blv-0001-33)
- **acquisitus**: [BAL-0065-V019](#bal-0065-v019)
- **act**: [BAL-0056-V018](#bal-0056-v018), [BAL-0056-V020](#bal-0056-v020), [BAL-0056-V026](#bal-0056-v026), [BAL-0056-V029](#bal-0056-v029), [BAL-0056-V030](#bal-0056-v030), [BAL-0056-V036](#bal-0056-v036), [BAL-0056-V045](#bal-0056-v045), [BAL-0056-V054](#bal-0056-v054), [BAL-0056-V055](#bal-0056-v055), [BAL-0056-V056](#bal-0056-v056), [BAL-0056-V057](#bal-0056-v057), [BAL-0056-V058](#bal-0056-v058), [BAL-0056-V059](#bal-0056-v059), [BAL-0056-V067](#bal-0056-v067), [BAL-0056-V068](#bal-0056-v068), [BAL-0056-V074](#bal-0056-v074), [BAL-0056-V079](#bal-0056-v079), [BAL-0056-V082](#bal-0056-v082), [BAL-0056-V085](#bal-0056-v085), [BAL-0056-V090](#bal-0056-v090)
- **act of generation**: [BAL-0056-V071](#bal-0056-v071)
- **Act of Parliament**: [BAL-0056-V066](#bal-0056-v066)
- **actio**: [BAL-0056-V003](#bal-0056-v003), [BAL-0056-V027](#bal-0056-v027), [BAL-0056-V043](#bal-0056-v043), [BAL-0056-V063](#bal-0056-v063), [BAL-0056-V080](#bal-0056-v080), [BAL-0056-V091](#bal-0056-v091)
- **action**: [BAL-0056-V001](#bal-0056-v001), [BAL-0056-V002](#bal-0056-v002), [BAL-0056-V004](#bal-0056-v004), [BAL-0056-V006](#bal-0056-v006), [BAL-0056-V009](#bal-0056-v009), [BAL-0056-V011](#bal-0056-v011), [BAL-0056-V013](#bal-0056-v013), [BAL-0056-V014](#bal-0056-v014), [BAL-0056-V015](#bal-0056-v015), [BAL-0056-V017](#bal-0056-v017), [BAL-0056-V033](#bal-0056-v033), [BAL-0056-V041](#bal-0056-v041), [BAL-0056-V042](#bal-0056-v042), [BAL-0056-V049](#bal-0056-v049), [BAL-0056-V050](#bal-0056-v050), [BAL-0056-V053](#bal-0056-v053), [BAL-0056-V062](#bal-0056-v062), [BAL-0056-V069](#bal-0056-v069), [BAL-0056-V072](#bal-0056-v072), [BAL-0056-V081](#bal-0056-v081), [BAL-0056-V083](#bal-0056-v083), [BAL-0056-V092](#bal-0056-v092)
- **actiones animi**: [BAL-0056-V046](#bal-0056-v046)
- **actions and passions**: [BAL-0047-V017](#bal-0047-v017)
- **actions or habits**: [BAL-0056-V008](#bal-0056-v008)
- **active and passive**: [BAL-0056-V037](#bal-0056-v037), [BAL-0056-V048](#bal-0056-v048), [BAL-0056-V073](#bal-0056-v073), [BAL-0056-V078](#bal-0056-v078), [BAL-0056-V084](#bal-0056-v084)
- **active causes**: [BAL-0058-V085](#bal-0058-v085)
- **actor**: [BAL-0056-V019](#bal-0056-v019), [BAL-0056-V025](#bal-0056-v025), [BAL-0056-V028](#bal-0056-v028), [BAL-0056-V064](#bal-0056-v064), [BAL-0056-V075](#bal-0056-v075), [BAL-0056-V076](#bal-0056-v076), [BAL-0056-V077](#bal-0056-v077), [BAL-0056-V086](#bal-0056-v086), [BAL-0056-V088](#bal-0056-v088)
- **actual**: [BAL-0056-V032](#bal-0056-v032)
- **actually**: [BAL-0056-V022](#bal-0056-v022), [BAL-0056-V023](#bal-0056-v023)
- **actum**: [BAL-0056-V060](#bal-0056-v060)
- **actum agere**: [BAL-0056-V021](#bal-0056-v021), [BAL-0056-V065](#bal-0056-v065)
- **actum de aliquo**: [BAL-0056-V031](#bal-0056-v031), [BAL-0056-V051](#bal-0056-v051)
- **actus**: [BAL-0056-V038](#bal-0056-v038), [BAL-0056-V070](#bal-0056-v070), [BAL-0056-V089](#bal-0056-v089)
- **actus primus**: [BAL-0032-V003](#bal-0032-v003), [BAL-0056-V005](#bal-0056-v005)
- **ad materiam suam**: [BAL-0059-V091](#bal-0059-v091)
- **ad sanam mentem**: [BAL-0077-V041](#bal-0077-v041), [BAL-0077-V049](#bal-0077-v049)
- **ad simulacrum alicuius numinis composita**: [BAL-0038-V007](#bal-0038-v007)
- **adding grief to grief**: [BAL-0075-V077](#bal-0075-v077)
- **aduro**: [BAL-0064-V021](#bal-0064-v021), [BAL-0064-V022](#bal-0064-v022), [BAL-0064-V023](#bal-0064-v023), [BAL-0064-V025](#bal-0064-v025), [BAL-0064-V028](#bal-0064-v028), [BAL-0064-V029](#bal-0064-v029), [BAL-0064-V033](#bal-0064-v033), [BAL-0064-V041](#bal-0064-v041), [BAL-0064-V048](#bal-0064-v048)
- **adust**: [BLV-0001-36](#blv-0001-36), [BAL-0022-V018](#bal-0022-v018), [BAL-0064-V001](#bal-0064-v001), [BAL-0064-V005](#bal-0064-v005), [BAL-0064-V010](#bal-0064-v010), [BAL-0064-V011](#bal-0064-v011), [BAL-0064-V012](#bal-0064-v012)
- **adust bloud**: [BAL-0064-V030](#bal-0064-v030)
- **adust humors**: [BAL-0064-V024](#bal-0064-v024)
- **adust humours**: [BAL-0064-V044](#bal-0064-v044)
- **adust.**: [BAL-0064-V020](#bal-0064-v020)
- **adustio**: [BAL-0064-V035](#bal-0064-v035)
- **adustion**: [BLV-0001-37](#blv-0001-37), [BAL-0064-V004](#bal-0064-v004), [BAL-0064-V013](#bal-0064-v013), [BAL-0064-V016](#bal-0064-v016), [BAL-0064-V034](#bal-0064-v034), [BAL-0064-V039](#bal-0064-v039)
- **adustus**: [BAL-0064-V007](#bal-0064-v007), [BAL-0064-V009](#bal-0064-v009), [BAL-0064-V031](#bal-0064-v031), [BAL-0064-V042](#bal-0064-v042), [BAL-0064-V045](#bal-0064-v045)
- **adventitious**: [BAL-0065-V001](#bal-0065-v001), [BAL-0065-V003](#bal-0065-v003), [BAL-0065-V005](#bal-0065-v005), [BAL-0065-V006](#bal-0065-v006), [BAL-0065-V007](#bal-0065-v007), [BAL-0065-V008](#bal-0065-v008), [BAL-0065-V011](#bal-0065-v011), [BAL-0065-V012](#bal-0065-v012)
- **adventitious and acquisite**: [BAL-0065-V002](#bal-0065-v002)
- **adventitious melancholy**: [BLV-0001-16](#blv-0001-16), [BLV-0001-32](#blv-0001-32), [BAL-0065-V010](#bal-0065-v010)
- **adventitious; adventious**: [BAL-0065-V009](#bal-0065-v009)
- **affect**: [BAL-0046-V027](#bal-0046-v027), [BAL-0046-V030](#bal-0046-v030), [BAL-0046-V036](#bal-0046-v036)
- **affect (noun)**: [BAL-0046-V003](#bal-0046-v003)
- **affect (verb)**: [BAL-0046-V008](#bal-0046-v008), [BAL-0046-V009](#bal-0046-v009)
- **affectation**: [BAL-0046-V026](#bal-0046-v026)
- **affected**: [BAL-0046-V016](#bal-0046-v016), [BAL-0046-V028](#bal-0046-v028), [BAL-0046-V033](#bal-0046-v033)
- **affection**: [BAL-0046-V001](#bal-0046-v001), [BAL-0046-V004](#bal-0046-v004), [BAL-0046-V005](#bal-0046-v005), [BAL-0046-V006](#bal-0046-v006), [BAL-0046-V007](#bal-0046-v007), [BAL-0046-V010](#bal-0046-v010), [BAL-0046-V012](#bal-0046-v012), [BAL-0046-V015](#bal-0046-v015), [BAL-0046-V017](#bal-0046-v017), [BAL-0046-V019](#bal-0046-v019), [BAL-0046-V021](#bal-0046-v021), [BAL-0046-V022](#bal-0046-v022), [BAL-0046-V023](#bal-0046-v023), [BAL-0046-V024](#bal-0046-v024), [BAL-0046-V035](#bal-0046-v035)
- **affectionate**: [BAL-0046-V018](#bal-0046-v018)
- **affectioned**: [BAL-0046-V013](#bal-0046-v013)
- **affectiones syderum**: [BAL-0046-V032](#bal-0046-v032)
- **affectus**: [BAL-0046-V002](#bal-0046-v002), [BAL-0046-V031](#bal-0046-v031), [BAL-0046-V034](#bal-0046-v034)
- **afficere**: [BAL-0046-V029](#bal-0046-v029)
- **afflicted soul**: [BAL-0032-V040](#bal-0032-v040)
- **after death to go from one to another**: [BAL-0100-V014](#bal-0100-v014)
- **after gods own heart**: [BAL-0015-V057](#bal-0015-v057)
- **after some revolutions**: [BAL-0100-V013](#bal-0100-v013)
- **against one’s conscience**: [BAL-0053-V026](#bal-0053-v026)
- **against one’s will**: [BAL-0052-V032](#bal-0052-v032)
- **agent**: [BAL-0089-V013](#bal-0089-v013)
- **agent and patient understanding**: [BAL-0040-V006](#bal-0040-v006)
- **agent understanding**: [BAL-0040-V007](#bal-0040-v007)
- **agitatio spirituum**: [BLV-0003-27](#blv-0003-27)
- **agitation of spirits**: [BAL-0074-V011](#bal-0074-v011)
- **agnosco**: [BAL-0039-V033](#bal-0039-v033)
- **ago**: [BAL-0056-V047](#bal-0056-v047), [BAL-0056-V087](#bal-0056-v087)
- **ague**: [BAL-0068-V018](#bal-0068-v018)
- **agunt non cogunt**: [BAL-0093-V002](#bal-0093-v002)
- **alienis & adscititiis imposturis**: [BAL-0065-V022](#bal-0065-v022)
- **all apprehending**: [BAL-0044-V012](#bal-0044-v012)
- **all matters**: [BAL-0059-V054](#bal-0059-v054)
- **alligo**: [BAL-0090-V016](#bal-0090-v016), [BAL-0090-V018](#bal-0090-v018), [BAL-0090-V020](#bal-0090-v020), [BAL-0090-V021](#bal-0090-v021), [BAL-0090-V024](#bal-0090-v024), [BAL-0090-V028](#bal-0090-v028), [BAL-0090-V029](#bal-0090-v029), [BAL-0090-V030](#bal-0090-v030), [BAL-0090-V031](#bal-0090-v031), [BAL-0090-V033](#bal-0090-v033)
- **almuten**: [BAL-0095-V018](#bal-0095-v018)
- **alone**: [BLV-0002-13](#blv-0002-13)
- **altrix**: [BAL-0034-V006](#bal-0034-v006)
- **Altrix, Auctrix, Procreatrix**: [BAL-0034-V012](#bal-0034-v012)
- **alvus**: [BAL-0021-V023](#bal-0021-v023)
- **Alvus astrictus**: [BAL-0021-V005](#bal-0021-v005)
- **ambient**: [BAL-0058-V086](#bal-0058-v086)
- **ambulones**: [BAL-0085-V004](#bal-0085-v004)
- **Amicus animæ dimidium**: [BAL-0032-V037](#bal-0032-v037)
- **amor Lethes**: [BAL-0039-V016](#bal-0039-v016)
- **amphitomantia**: [BAL-0092-V015](#bal-0092-v015)
- **anatom-: Latin dedication title**: [BAL-0008-V013](#bal-0008-v013)
- **anatomist**: [BAL-0008-V014](#bal-0008-v014)
- **anatomize**: [BAL-0008-V003](#bal-0008-v003), [BAL-0008-V005](#bal-0008-v005), [BAL-0008-V006](#bal-0008-v006), [BAL-0008-V007](#bal-0008-v007), [BAL-0008-V008](#bal-0008-v008), [BAL-0008-V009](#bal-0008-v009), [BAL-0008-V015](#bal-0008-v015)
- **anatomy**: [BAL-0008-V001](#bal-0008-v001), [BAL-0008-V002](#bal-0008-v002), [BAL-0008-V004](#bal-0008-v004), [BAL-0008-V012](#bal-0008-v012)
- **anatomy of the soul**: [BAL-0008-V016](#bal-0008-v016)
- **ancient matters**: [BAL-0059-V065](#bal-0059-v065)
- **anger invading or impugning**: [BAL-0051-V003](#bal-0051-v003)
- **anima**: [BAL-0032-V012](#bal-0032-v012), [BAL-0032-V013](#bal-0032-v013), [BAL-0032-V016](#bal-0032-v016), [BAL-0032-V033](#bal-0032-v033)
- **anima informans**: [BAL-0032-V038](#bal-0032-v038), [BAL-0057-V080](#bal-0057-v080)
- **anima mundi**: [BAL-0032-V036](#bal-0032-v036)
- **Anima non est ubi animat, sed ubi amat**: [BAL-0032-V014](#bal-0032-v014)
- **anima spiritualis**: [BAL-0032-V032](#bal-0032-v032)
- **animal**: [BAL-0034-V004](#bal-0034-v004)
- **animal (English noun)**: [BAL-0034-V015](#bal-0034-v015), [BAL-0034-V016](#bal-0034-v016)
- **animal (Latin noun)**: [BAL-0034-V011](#bal-0034-v011), [BAL-0034-V014](#bal-0034-v014)
- **animal faculties**: [BAL-0035-V001](#bal-0035-v001), [BAL-0035-V002](#bal-0035-v002)
- **animal spirits**: [BLV-0003-09](#blv-0003-09), [BLV-0003-23](#blv-0003-23), [BAL-0035-V005](#bal-0035-v005)
- **Animal spirits**: [BAL-0034-V013](#bal-0034-v013)
- **animæ expertia**: [BAL-0038-V014](#bal-0038-v014)
- **animæ uxorum pessime olent**: [BAL-0032-V017](#bal-0032-v017)
- **another matter**: [BAL-0059-V061](#bal-0059-v061), [BAL-0059-V082](#bal-0059-v082)
- **antecedent**: [BAL-0058-V019](#bal-0058-v019), [BAL-0058-V031](#bal-0058-v031)
- **Anticks**: [BLV-0002-10](#blv-0002-10)
- **antidotes to despair**: [BAL-0076-V054](#bal-0076-v054)
- **antipathy**: [BAL-0103-V003](#bal-0103-v003), [BAL-0103-V008](#bal-0103-v008), [BAL-0103-V014](#bal-0103-v014)
- **aorta**: [BAL-0012-V002](#bal-0012-v002)
- **apophlegmatism**: [BAL-0026-V023](#bal-0026-v023)
- **apparition**: [BAL-0085-V008](#bal-0085-v008), [BAL-0085-V012](#bal-0085-v012), [BAL-0085-V013](#bal-0085-v013), [BAL-0085-V014](#bal-0085-v014), [BAL-0085-V015](#bal-0085-v015), [BAL-0085-V018](#bal-0085-v018)
- **appetentia**: [BAL-0049-V033](#bal-0049-v033), [BAL-0049-V040](#bal-0049-v040)
- **appetere**: [BAL-0049-V026](#bal-0049-v026), [BAL-0049-V027](#bal-0049-v027), [BAL-0049-V031](#bal-0049-v031), [BAL-0049-V036](#bal-0049-v036), [BAL-0049-V037](#bal-0049-v037)
- **appetite**: [BAL-0049-V001](#bal-0049-v001), [BAL-0049-V002](#bal-0049-v002), [BAL-0049-V003](#bal-0049-v003), [BAL-0049-V007](#bal-0049-v007), [BAL-0049-V008](#bal-0049-v008), [BAL-0049-V009](#bal-0049-v009), [BAL-0049-V011](#bal-0049-v011), [BAL-0049-V015](#bal-0049-v015), [BAL-0049-V016](#bal-0049-v016), [BAL-0049-V017](#bal-0049-v017), [BAL-0049-V018](#bal-0049-v018), [BAL-0049-V019](#bal-0049-v019), [BAL-0049-V020](#bal-0049-v020), [BAL-0049-V023](#bal-0049-v023), [BAL-0049-V025](#bal-0049-v025), [BAL-0049-V028](#bal-0049-v028), [BAL-0049-V029](#bal-0049-v029), [BAL-0049-V030](#bal-0049-v030), [BAL-0049-V032](#bal-0049-v032), [BAL-0049-V034](#bal-0049-v034)
- **appetite to sleep**: [BAL-0049-V014](#bal-0049-v014)
- **appetite to vomit**: [BAL-0049-V012](#bal-0049-v012)
- **appetitivus**: [BAL-0049-V035](#bal-0049-v035)
- **appetitus**: [BAL-0049-V010](#bal-0049-v010), [BAL-0049-V024](#bal-0049-v024), [BAL-0049-V039](#bal-0049-v039)
- **appeto**: [BAL-0049-V004](#bal-0049-v004)
- **apprehend**: [BAL-0044-V002](#bal-0044-v002), [BAL-0044-V004](#bal-0044-v004), [BAL-0044-V007](#bal-0044-v007), [BAL-0044-V014](#bal-0044-v014), [BAL-0044-V016](#bal-0044-v016), [BAL-0044-V017](#bal-0044-v017), [BAL-0044-V019](#bal-0044-v019)
- **apprehendere**: [BAL-0044-V018](#bal-0044-v018), [BAL-0044-V021](#bal-0044-v021), [BAL-0044-V022](#bal-0044-v022)
- **apprehension**: [BAL-0044-V006](#bal-0044-v006), [BAL-0044-V020](#bal-0044-v020)
- **apprehensive**: [BAL-0044-V003](#bal-0044-v003), [BAL-0044-V005](#bal-0044-v005), [BAL-0044-V008](#bal-0044-v008), [BAL-0044-V011](#bal-0044-v011), [BAL-0044-V015](#bal-0044-v015)
- **approaching melancholy**: [BAL-0077-V047](#bal-0077-v047)
- **art of memory**: [BAL-0039-V008](#bal-0039-v008)
- **artery**: [BAL-0012-V001](#bal-0012-v001), [BAL-0012-V009](#bal-0012-v009), [BAL-0012-V010](#bal-0012-v010), [BAL-0012-V012](#bal-0012-v012)
- **artificial**: [BAL-0034-V009](#bal-0034-v009), [BAL-0065-V020](#bal-0065-v020), [BAL-0065-V021](#bal-0065-v021)
- **artificial malady**: [BAL-0065-V017](#bal-0065-v017)
- **artificial melancholy**: [BLV-0001-35](#blv-0001-35)
- **asinina melancholia**: [BAL-0026-V016](#bal-0026-v016)
- **asininus**: [BAL-0026-V029](#bal-0026-v029)
- **aspect**: [BAL-0094-V001](#bal-0094-v001), [BAL-0094-V014](#bal-0094-v014), [BAL-0094-V019](#bal-0094-v019), [BAL-0094-V020](#bal-0094-v020)
- **aspect of planets**: [BAL-0094-V010](#bal-0094-v010)
- **aspects of planets**: [BAL-0094-V009](#bal-0094-v009), [BAL-0094-V016](#bal-0094-v016)
- **aspectus**: [BAL-0094-V021](#bal-0094-v021), [BAL-0094-V022](#bal-0094-v022), [BAL-0094-V023](#bal-0094-v023), [BAL-0094-V024](#bal-0094-v024), [BAL-0094-V025](#bal-0094-v025)
- **aspera arteria**: [BAL-0012-V005](#bal-0012-v005), [BAL-0016-V006](#bal-0016-v006)
- **aspicio**: [BAL-0094-V013](#bal-0094-v013), [BAL-0094-V028](#bal-0094-v028)
- **assation**: [BAL-0028-V058](#bal-0028-v058)
- **assatus**: [BAL-0064-V046](#bal-0064-v046)
- **assensus**: [BAL-0063-V066](#bal-0063-v066)
- **assent**: [BAL-0063-V080](#bal-0063-v080)
- **assimilate**: [BAL-0028-V079](#bal-0028-v079)
- **assimilation**: [BAL-0028-V063](#bal-0028-v063)
- **assist**: [BAL-0058-V077](#bal-0058-v077)
- **asso**: [BAL-0064-V036](#bal-0064-v036)
- **assumed habit**: [BAL-0061-V033](#bal-0061-v033)
- **Astrolabe of phantasie**: [BLV-0002-15](#blv-0002-15)
- **astrologer**: [BAL-0093-V005](#bal-0093-v005), [BAL-0093-V015](#bal-0093-v015), [BAL-0093-V016](#bal-0093-v016), [BAL-0093-V017](#bal-0093-v017), [BAL-0093-V022](#bal-0093-v022), [BAL-0093-V027](#bal-0093-v027), [BAL-0093-V028](#bal-0093-v028), [BAL-0093-V030](#bal-0093-v030), [BAL-0093-V031](#bal-0093-v031), [BAL-0093-V032](#bal-0093-v032), [BAL-0093-V037](#bal-0093-v037), [BAL-0093-V039](#bal-0093-v039)
- **astrologia**: [BAL-0093-V024](#bal-0093-v024)
- **astrologian**: [BAL-0093-V018](#bal-0093-v018), [BAL-0093-V040](#bal-0093-v040)
- **astrological**: [BAL-0093-V009](#bal-0093-v009)
- **astrological aphorisms**: [BAL-0093-V019](#bal-0093-v019), [BAL-0093-V035](#bal-0093-v035)
- **astrological elections of time and place**: [BAL-0093-V041](#bal-0093-v041)
- **astrological questions**: [BAL-0093-V038](#bal-0093-v038)
- **astrologically**: [BAL-0093-V026](#bal-0093-v026), [BAL-0093-V034](#bal-0093-v034)
- **astrologus**: [BAL-0093-V023](#bal-0093-v023), [BAL-0093-V036](#bal-0093-v036)
- **astrology**: [BAL-0093-V007](#bal-0093-v007)
- **astrum hominis**: [BLV-0002-18](#blv-0002-18)
- **at one’s wits’ end**: [BAL-0043-V010](#bal-0043-v010)
- **at will**: [BAL-0052-V040](#bal-0052-v040)
- **atra bilis**: [BLV-0001-01](#blv-0001-01), [BAL-0025-V004](#bal-0025-v004), [BAL-0025-V029](#bal-0025-v029), [BAL-0025-V045](#bal-0025-v045), [BAL-0025-V063](#bal-0025-v063), [BAL-0025-V070](#bal-0025-v070), [BAL-0025-V073](#bal-0025-v073), [BAL-0025-V080](#bal-0025-v080), [BAL-0025-V084](#bal-0025-v084)
- **atra bilis putrefacta**: [BAL-0025-V066](#bal-0025-v066)
- **atrabilarius**: [BAL-0025-V079](#bal-0025-v079), [BAL-0025-V081](#bal-0025-v081)
- **atrabilarius morbus**: [BAL-0025-V036](#bal-0025-v036)
- **atrabiliarius**: [BAL-0025-V064](#bal-0025-v064)
- **atribilarius**: [BAL-0025-V053](#bal-0025-v053)
- **atribiliarius**: [BAL-0025-V048](#bal-0025-v048)
- **auctrix**: [BAL-0034-V007](#bal-0034-v007)
- **augur**: [BAL-0092-V042](#bal-0092-v042), [BAL-0092-V045](#bal-0092-v045)
- **augurium**: [BAL-0092-V041](#bal-0092-v041), [BAL-0092-V043](#bal-0092-v043)
- **augury**: [BAL-0092-V040](#bal-0092-v040), [BAL-0092-V044](#bal-0092-v044)
- **auri species**: [BAL-0037-V020](#bal-0037-v020)
- **bad habits**: [BAL-0061-V043](#bal-0061-v043)
- **bad humor**: [BAL-0022-V004](#bal-0022-v004)
- **balneum diaboli**: [BAL-0088-V017](#bal-0088-v017)
- **barking dog**: [BAL-0074-V021](#bal-0074-v021)
- **bastard-branch**: [BLV-0007-06](#blv-0007-06)
- **Battering engines**: [BLV-0006-05](#blv-0006-05)
- **be afraid**: [BAL-0074-V002](#bal-0074-v002)
- **Beauty as a witch**: [BLV-0004-14](#blv-0004-14)
- **behold**: [BAL-0094-V007](#bal-0094-v007)
- **bene habitus**: [BAL-0061-V052](#bal-0061-v052)
- **beneficium ventris**: [BAL-0021-V013](#bal-0021-v013)
- **Beneficium ventris**: [BAL-0021-V014](#bal-0021-v014), [BAL-0021-V024](#bal-0021-v024)
- **best wits**: [BAL-0043-V024](#bal-0043-v024)
- **bewitch**: [BAL-0089-V004](#bal-0089-v004), [BAL-0089-V018](#bal-0089-v018), [BAL-0089-V020](#bal-0089-v020), [BAL-0089-V021](#bal-0089-v021), [BAL-0089-V025](#bal-0089-v025), [BAL-0089-V029](#bal-0089-v029)
- **Bewitched by fame**: [BLV-0004-08](#blv-0004-08)
- **bewitching**: [BAL-0089-V002](#bal-0089-v002), [BAL-0089-V024](#bal-0089-v024)
- **biliosus**: [BAL-0025-V017](#bal-0025-v017), [BAL-0025-V028](#bal-0025-v028), [BAL-0025-V046](#bal-0025-v046), [BAL-0025-V047](#bal-0025-v047), [BAL-0025-V058](#bal-0025-v058), [BAL-0025-V072](#bal-0025-v072)
- **bilis**: [BAL-0025-V002](#bal-0025-v002), [BAL-0025-V003](#bal-0025-v003), [BAL-0025-V013](#bal-0025-v013), [BAL-0025-V016](#bal-0025-v016), [BAL-0025-V023](#bal-0025-v023), [BAL-0025-V025](#bal-0025-v025), [BAL-0025-V034](#bal-0025-v034), [BAL-0025-V035](#bal-0025-v035), [BAL-0025-V052](#bal-0025-v052)
- **bilis assata**: [BAL-0025-V065](#bal-0025-v065)
- **bind conscience**: [BAL-0053-V044](#bal-0053-v044)
- **binding**: [BAL-0036-V008](#bal-0036-v008), [BAL-0090-V001](#bal-0090-v001)
- **black choler**: [BLV-0001-10](#blv-0001-10), [BAL-0025-V001](#bal-0025-v001), [BAL-0025-V007](#bal-0025-v007), [BAL-0025-V008](#bal-0025-v008), [BAL-0025-V012](#bal-0025-v012), [BAL-0025-V031](#bal-0025-v031)
- **black fume**: [BAL-0031-V041](#bal-0031-v041), [BAL-0031-V042](#bal-0031-v042)
- **blandus dæmon**: [BAL-0084-V027](#bal-0084-v027), [BAL-0084-V030](#bal-0084-v030)
- **blood**: [BAL-0024-V002](#bal-0024-v002), [BAL-0024-V005](#bal-0024-v005), [BAL-0024-V007](#bal-0024-v007), [BAL-0024-V008](#bal-0024-v008), [BAL-0024-V009](#bal-0024-v009), [BAL-0024-V010](#bal-0024-v010), [BAL-0024-V012](#bal-0024-v012), [BAL-0024-V013](#bal-0024-v013), [BAL-0024-V015](#bal-0024-v015), [BAL-0024-V027](#bal-0024-v027), [BAL-0024-V029](#bal-0024-v029), [BAL-0024-V031](#bal-0024-v031), [BAL-0024-V034](#bal-0024-v034), [BAL-0024-V035](#bal-0024-v035), [BAL-0024-V038](#bal-0024-v038), [BAL-0024-V044](#bal-0024-v044), [BAL-0024-V045](#bal-0024-v045), [BAL-0024-V046](#bal-0024-v046), [BAL-0024-V047](#bal-0024-v047), [BAL-0024-V049](#bal-0024-v049), [BAL-0024-V051](#bal-0024-v051), [BAL-0024-V052](#bal-0024-v052), [BAL-0024-V057](#bal-0024-v057), [BAL-0024-V060](#bal-0024-v060), [BAL-0024-V061](#bal-0024-v061), [BAL-0024-V066](#bal-0024-v066), [BAL-0024-V069](#bal-0024-v069), [BAL-0024-V070](#bal-0024-v070), [BAL-0024-V072](#bal-0024-v072), [BAL-0024-V077](#bal-0024-v077), [BAL-0024-V079](#bal-0024-v079), [BAL-0024-V082](#bal-0024-v082), [BAL-0024-V083](#bal-0024-v083), [BAL-0024-V088](#bal-0024-v088), [BAL-0024-V089](#bal-0024-v089), [BAL-0024-V096](#bal-0024-v096), [BAL-0024-V102](#bal-0024-v102)
- **blood adust**: [BAL-0024-V023](#bal-0024-v023)
- **blood mixture**: [BAL-0024-V024](#bal-0024-v024)
- **blood-sucker**: [BAL-0024-V003](#bal-0024-v003), [BAL-0024-V084](#bal-0024-v084)
- **bloodhound**: [BAL-0024-V098](#bal-0024-v098)
- **bloodletting**: [BAL-0024-V040](#bal-0024-v040), [BAL-0024-V041](#bal-0024-v041)
- **bloody**: [BAL-0024-V001](#bal-0024-v001)
- **bloody-faln-fingers**: [BAL-0024-V095](#bal-0024-v095)
- **Bloud**: [BAL-0022-V008](#bal-0022-v008)
- **bloud adust**: [BAL-0064-V014](#bal-0064-v014)
- **bodily spirits**: [BLV-0003-43](#blv-0003-43)
- **boil**: [BAL-0025-V049](#bal-0025-v049)
- **Bowels**: [BAL-0021-V002](#bal-0021-v002)
- **bowels**: [BAL-0021-V003](#bal-0021-v003), [BAL-0021-V006](#bal-0021-v006), [BAL-0021-V008](#bal-0021-v008), [BAL-0021-V010](#bal-0021-v010), [BAL-0021-V011](#bal-0021-v011), [BAL-0021-V017](#bal-0021-v017), [BAL-0021-V020](#bal-0021-v020), [BAL-0021-V021](#bal-0021-v021)
- **bowels of the earth**: [BAL-0021-V007](#bal-0021-v007)
- **by accident**: [BAL-0060-V004](#bal-0060-v004), [BAL-0060-V014](#bal-0060-v014), [BAL-0060-V018](#bal-0060-v018), [BAL-0060-V064](#bal-0060-v064)
- **by consent**: [BLV-0001-28](#blv-0001-28), [BAL-0035-V006](#bal-0035-v006), [BAL-0063-V010](#bal-0063-v010), [BAL-0063-V012](#bal-0063-v012), [BAL-0063-V019](#bal-0063-v019), [BAL-0063-V036](#bal-0063-v036)
- **by consent or essence**: [BAL-0063-V007](#bal-0063-v007)
- **by essence**: [BLV-0001-29](#blv-0001-29), [BAL-0063-V014](#bal-0063-v014)
- **by one’s good will**: [BAL-0052-V031](#bal-0052-v031)
- **by reason of**: [BAL-0041-V002](#bal-0041-v002)
- **calida & sicca intemperies**: [BAL-0023-V011](#bal-0023-v011)
- **cambium**: [BAL-0030-V002](#bal-0030-v002)
- **candle from candle**: [BAL-0099-V002](#bal-0099-v002)
- **caninus appetitus**: [BAL-0049-V006](#bal-0049-v006)
- **cardiaca passio**: [BAL-0015-V006](#bal-0015-v006), [BAL-0047-V026](#bal-0047-v026)
- **carotid artery names**: [BAL-0012-V007](#bal-0012-v007)
- **cases of conscience**: [BAL-0053-V017](#bal-0053-v017), [BAL-0053-V027](#bal-0053-v027)
- **cast a nativity**: [BAL-0093-V010](#bal-0093-v010), [BAL-0096-V002](#bal-0096-v002), [BAL-0096-V013](#bal-0096-v013)
- **casti genii**: [BAL-0084-V031](#bal-0084-v031)
- **caul/kell spellings**: [BAL-0011-V002](#bal-0011-v002), [BAL-0011-V003](#bal-0011-v003), [BAL-0011-V006](#bal-0011-v006), [BAL-0011-V007](#bal-0011-v007), [BAL-0011-V020](#bal-0011-v020)
- **causa**: [BAL-0058-V004](#bal-0058-v004), [BAL-0058-V029](#bal-0058-v029), [BAL-0058-V033](#bal-0058-v033), [BAL-0058-V034](#bal-0058-v034), [BAL-0058-V036](#bal-0058-v036), [BAL-0058-V037](#bal-0058-v037), [BAL-0058-V042](#bal-0058-v042), [BAL-0058-V060](#bal-0058-v060), [BAL-0058-V082](#bal-0058-v082)
- **causa conjuncta**: [BAL-0058-V032](#bal-0058-v032)
- **causa efficiens**: [BAL-0058-V103](#bal-0058-v103)
- **causa ejus propinqua**: [BAL-0058-V014](#bal-0058-v014)
- **causa forensis**: [BAL-0058-V039](#bal-0058-v039)
- **causa jocandi**: [BAL-0058-V044](#bal-0058-v044)
- **causa mea**: [BAL-0058-V050](#bal-0058-v050)
- **causa morbifica**: [BAL-0058-V083](#bal-0058-v083)
- **causa primaria**: [BAL-0058-V096](#bal-0058-v096)
- **causa pusilla**: [BAL-0058-V054](#bal-0058-v054)
- **causa secunda**: [BAL-0058-V105](#bal-0058-v105)
- **causa; caussa**: [BAL-0058-V035](#bal-0058-v035)
- **cause**: [BAL-0058-V003](#bal-0058-v003), [BAL-0058-V023](#bal-0058-v023), [BAL-0058-V038](#bal-0058-v038), [BAL-0058-V048](#bal-0058-v048), [BAL-0058-V052](#bal-0058-v052), [BAL-0058-V065](#bal-0058-v065), [BAL-0058-V079](#bal-0058-v079), [BAL-0058-V102](#bal-0058-v102), [BAL-0058-V111](#bal-0058-v111), [BAL-0058-V112](#bal-0058-v112)
- **cause efficient**: [BAL-0058-V030](#bal-0058-v030)
- **cause or sign**: [BLV-0007-25](#blv-0007-25)
- **causeless**: [BAL-0058-V057](#bal-0058-v057)
- **causeless fear**: [BAL-0074-V022](#bal-0074-v022)
- **causent; causari**: [BAL-0058-V081](#bal-0058-v081), [BAL-0058-V095](#bal-0058-v095)
- **causes efficient**: [BAL-0058-V017](#bal-0058-v017)
- **causlesse**: [BLV-0007-09](#blv-0007-09)
- **causæ quidquam**: [BAL-0058-V043](#bal-0058-v043)
- **cauterized conscience**: [BAL-0053-V009](#bal-0053-v009), [BAL-0053-V033](#bal-0053-v033)
- **celestial matter**: [BAL-0059-V118](#bal-0059-v118)
- **cells of the inner senses**: [BAL-0014-V008](#bal-0014-v008)
- **censure**: [BAL-0036-V007](#bal-0036-v007)
- **cetera sani**: [BAL-0077-V011](#bal-0077-v011)
- **character**: [BAL-0091-V001](#bal-0091-v001), [BAL-0091-V002](#bal-0091-v002), [BAL-0091-V003](#bal-0091-v003), [BAL-0091-V004](#bal-0091-v004), [BAL-0091-V005](#bal-0091-v005), [BAL-0091-V006](#bal-0091-v006), [BAL-0091-V007](#bal-0091-v007), [BAL-0091-V008](#bal-0091-v008), [BAL-0091-V009](#bal-0091-v009), [BAL-0091-V010](#bal-0091-v010), [BAL-0091-V011](#bal-0091-v011), [BAL-0091-V012](#bal-0091-v012), [BAL-0091-V013](#bal-0091-v013), [BAL-0091-V014](#bal-0091-v014), [BAL-0091-V015](#bal-0091-v015), [BAL-0091-V016](#bal-0091-v016), [BAL-0091-V019](#bal-0091-v019), [BAL-0091-V020](#bal-0091-v020), [BAL-0091-V022](#bal-0091-v022), [BAL-0091-V023](#bal-0091-v023), [BAL-0091-V024](#bal-0091-v024), [BAL-0091-V025](#bal-0091-v025)
- **characteristical**: [BAL-0091-V017](#bal-0091-v017), [BAL-0091-V018](#bal-0091-v018)
- **characterize**: [BAL-0091-V021](#bal-0091-v021)
- **Characters**: [BLV-0005-05](#blv-0005-05)
- **Charm and belief**: [BLV-0005-01](#blv-0005-01)
- **Charm in magical practice**: [BLV-0005-02](#blv-0005-02)
- **Charm the senses**: [BLV-0005-14](#blv-0005-14)
- **Charmer**: [BLV-0004-05](#blv-0004-05)
- **cheverel conscience**: [BAL-0053-V011](#bal-0053-v011)
- **chilification**: [BAL-0027-V010](#bal-0027-v010), [BAL-0028-V061](#bal-0028-v061)
- **chiromancy**: [BAL-0092-V002](#bal-0092-v002), [BAL-0092-V006](#bal-0092-v006), [BAL-0092-V021](#bal-0092-v021), [BAL-0092-V022](#bal-0092-v022), [BAL-0092-V023](#bal-0092-v023)
- **chiromantical**: [BAL-0092-V030](#bal-0092-v030)
- **chiromanticus**: [BAL-0092-V018](#bal-0092-v018)
- **Choler**: [BAL-0022-V010](#bal-0022-v010)
- **choler**: [BAL-0025-V005](#bal-0025-v005), [BAL-0025-V006](#bal-0025-v006), [BAL-0025-V021](#bal-0025-v021), [BAL-0025-V022](#bal-0025-v022), [BAL-0025-V024](#bal-0025-v024), [BAL-0025-V040](#bal-0025-v040), [BAL-0025-V051](#bal-0025-v051), [BAL-0025-V060](#bal-0025-v060), [BAL-0025-V082](#bal-0025-v082)
- **choler adust**: [BAL-0025-V009](#bal-0025-v009), [BAL-0025-V018](#bal-0025-v018), [BAL-0025-V043](#bal-0025-v043), [BAL-0025-V059](#bal-0025-v059), [BAL-0025-V068](#bal-0025-v068), [BAL-0064-V003](#bal-0064-v003), [BAL-0064-V006](#bal-0064-v006), [BAL-0064-V019](#bal-0064-v019), [BAL-0064-V043](#bal-0064-v043), [BAL-0064-V049](#bal-0064-v049)
- **cholera**: [BAL-0025-V026](#bal-0025-v026)
- **cholera nigra**: [BAL-0025-V011](#bal-0025-v011), [BAL-0025-V044](#bal-0025-v044)
- **choleric**: [BAL-0025-V014](#bal-0025-v014), [BAL-0025-V019](#bal-0025-v019), [BAL-0025-V020](#bal-0025-v020), [BAL-0025-V027](#bal-0025-v027), [BAL-0025-V032](#bal-0025-v032), [BAL-0025-V041](#bal-0025-v041), [BAL-0025-V050](#bal-0025-v050), [BAL-0025-V054](#bal-0025-v054), [BAL-0025-V061](#bal-0025-v061), [BAL-0025-V071](#bal-0025-v071)
- **cholericus**: [BAL-0025-V062](#bal-0025-v062), [BAL-0025-V067](#bal-0025-v067)
- **Christ’s name as a charm**: [BLV-0005-03](#blv-0005-03)
- **chyle**: [BAL-0027-V001](#bal-0027-v001), [BAL-0027-V002](#bal-0027-v002), [BAL-0027-V003](#bal-0027-v003), [BAL-0027-V004](#bal-0027-v004), [BAL-0027-V005](#bal-0027-v005), [BAL-0027-V006](#bal-0027-v006), [BAL-0027-V007](#bal-0027-v007), [BAL-0027-V008](#bal-0027-v008), [BAL-0027-V009](#bal-0027-v009), [BAL-0027-V011](#bal-0027-v011), [BAL-0027-V012](#bal-0027-v012)
- **chylus / chilus**: [BAL-0027-V013](#bal-0027-v013)
- **Cleopatra’s philters**: [BLV-0006-09](#blv-0006-09)
- **coctio**: [BAL-0028-V080](#bal-0028-v080)
- **coctus**: [BAL-0028-V073](#bal-0028-v073), [BAL-0028-V076](#bal-0028-v076), [BAL-0028-V077](#bal-0028-v077), [BAL-0028-V082](#bal-0028-v082), [BAL-0028-V083](#bal-0028-v083), [BAL-0028-V084](#bal-0028-v084), [BAL-0028-V087](#bal-0028-v087)
- **cogitative**: [BAL-0033-V004](#bal-0033-v004)
- **cold and dry**: [BAL-0023-V003](#bal-0023-v003)
- **cold and dry by nature**: [BAL-0023-V018](#bal-0023-v018)
- **cold and moist**: [BAL-0023-V001](#bal-0023-v001), [BAL-0023-V017](#bal-0023-v017)
- **cold cause**: [BAL-0058-V040](#bal-0058-v040)
- **cold stomach and hot liver**: [BAL-0023-V027](#bal-0023-v027)
- **colligo**: [BAL-0090-V032](#bal-0090-v032)
- **combined medicine and counsel**: [BAL-0076-V024](#bal-0076-v024)
- **comburo**: [BAL-0095-V025](#bal-0095-v025), [BAL-0095-V026](#bal-0095-v026), [BAL-0095-V027](#bal-0095-v027)
- **combust**: [BAL-0095-V013](#bal-0095-v013), [BAL-0095-V017](#bal-0095-v017)
- **combustible**: [BAL-0095-V024](#bal-0095-v024)
- **combustion**: [BAL-0095-V021](#bal-0095-v021), [BAL-0095-V022](#bal-0095-v022), [BAL-0095-V023](#bal-0095-v023)
- **common cause**: [BAL-0058-V058](#bal-0058-v058)
- **common consent**: [BAL-0063-V002](#bal-0063-v002), [BAL-0063-V024](#bal-0063-v024)
- **common sense**: [BAL-0036-V001](#bal-0036-v001), [BAL-0036-V002](#bal-0036-v002), [BAL-0036-V003](#bal-0036-v003), [BAL-0036-V004](#bal-0036-v004)
- **Compact band and obligation**: [BLV-0004-17](#blv-0004-17)
- **compassion as sorrow**: [BAL-0075-V021](#bal-0075-v021)
- **compassionate grief**: [BAL-0075-V037](#bal-0075-v037)
- **compatior**: [BAL-0063-V031](#bal-0063-v031), [BAL-0103-V005](#bal-0103-v005), [BAL-0103-V023](#bal-0103-v023)
- **complexio**: [BAL-0062-V048](#bal-0062-v048), [BAL-0062-V052](#bal-0062-v052), [BAL-0062-V114](#bal-0062-v114), [BAL-0062-V118](#bal-0062-v118), [BAL-0062-V124](#bal-0062-v124), [BAL-0062-V160](#bal-0062-v160), [BAL-0062-V170](#bal-0062-v170)
- **complexion**: [BAL-0062-V005](#bal-0062-v005), [BAL-0062-V009](#bal-0062-v009), [BAL-0062-V016](#bal-0062-v016), [BAL-0062-V028](#bal-0062-v028), [BAL-0062-V047](#bal-0062-v047), [BAL-0062-V054](#bal-0062-v054), [BAL-0062-V085](#bal-0062-v085), [BAL-0062-V088](#bal-0062-v088), [BAL-0062-V140](#bal-0062-v140), [BAL-0062-V143](#bal-0062-v143), [BAL-0062-V145](#bal-0062-v145), [BAL-0062-V148](#bal-0062-v148), [BAL-0062-V153](#bal-0062-v153), [BAL-0062-V167](#bal-0062-v167)
- **complexions**: [BAL-0062-V007](#bal-0062-v007), [BAL-0062-V087](#bal-0062-v087), [BAL-0062-V100](#bal-0062-v100), [BAL-0062-V116](#bal-0062-v116), [BAL-0062-V134](#bal-0062-v134), [BAL-0062-V152](#bal-0062-v152)
- **concealed grief**: [BAL-0075-V034](#bal-0075-v034)
- **conceit**: [BAL-0045-V007](#bal-0045-v007), [BAL-0045-V010](#bal-0045-v010), [BAL-0045-V012](#bal-0045-v012), [BAL-0045-V016](#bal-0045-v016), [BAL-0045-V017](#bal-0045-v017), [BAL-0045-V018](#bal-0045-v018)
- **conceit (verb)**: [BAL-0045-V011](#bal-0045-v011)
- **conceit of immortality**: [BAL-0045-V019](#bal-0045-v019)
- **conceited**: [BAL-0045-V003](#bal-0045-v003), [BAL-0045-V014](#bal-0045-v014)
- **conceited in discourse**: [BAL-0045-V013](#bal-0045-v013)
- **conceited tale**: [BAL-0045-V004](#bal-0045-v004)
- **conceive**: [BAL-0045-V021](#bal-0045-v021), [BAL-0045-V022](#bal-0045-v022), [BAL-0045-V023](#bal-0045-v023), [BAL-0045-V024](#bal-0045-v024), [BAL-0045-V028](#bal-0045-v028)
- **concipere**: [BAL-0045-V025](#bal-0045-v025), [BAL-0045-V026](#bal-0045-v026)
- **concoctio**: [BAL-0028-V066](#bal-0028-v066), [BAL-0028-V068](#bal-0028-v068)
- **concoction / concoct**: [BAL-0028-V005](#bal-0028-v005), [BAL-0028-V006](#bal-0028-v006), [BAL-0028-V007](#bal-0028-v007), [BAL-0028-V008](#bal-0028-v008), [BAL-0028-V009](#bal-0028-v009), [BAL-0028-V010](#bal-0028-v010), [BAL-0028-V012](#bal-0028-v012), [BAL-0028-V014](#bal-0028-v014), [BAL-0028-V017](#bal-0028-v017), [BAL-0028-V018](#bal-0028-v018), [BAL-0028-V020](#bal-0028-v020), [BAL-0028-V021](#bal-0028-v021), [BAL-0028-V022](#bal-0028-v022), [BAL-0028-V025](#bal-0028-v025), [BAL-0028-V028](#bal-0028-v028), [BAL-0028-V029](#bal-0028-v029), [BAL-0028-V032](#bal-0028-v032), [BAL-0028-V034](#bal-0028-v034), [BAL-0028-V037](#bal-0028-v037), [BAL-0028-V039](#bal-0028-v039), [BAL-0028-V041](#bal-0028-v041), [BAL-0028-V042](#bal-0028-v042), [BAL-0028-V045](#bal-0028-v045), [BAL-0028-V046](#bal-0028-v046), [BAL-0028-V047](#bal-0028-v047), [BAL-0028-V048](#bal-0028-v048), [BAL-0028-V049](#bal-0028-v049), [BAL-0028-V050](#bal-0028-v050), [BAL-0028-V053](#bal-0028-v053)
- **concomitant**: [BAL-0058-V076](#bal-0058-v076)
- **concomitant cause**: [BAL-0058-V021](#bal-0058-v021), [BAL-0058-V063](#bal-0058-v063)
- **concoquo**: [BAL-0028-V065](#bal-0028-v065), [BAL-0028-V069](#bal-0028-v069), [BAL-0028-V071](#bal-0028-v071), [BAL-0028-V078](#bal-0028-v078)
- **concupiscence**: [BAL-0050-V001](#bal-0050-v001), [BAL-0050-V002](#bal-0050-v002), [BAL-0050-V003](#bal-0050-v003), [BAL-0050-V007](#bal-0050-v007), [BAL-0050-V008](#bal-0050-v008), [BAL-0050-V009](#bal-0050-v009), [BAL-0050-V011](#bal-0050-v011), [BAL-0050-V012](#bal-0050-v012), [BAL-0050-V013](#bal-0050-v013), [BAL-0050-V014](#bal-0050-v014), [BAL-0050-V015](#bal-0050-v015), [BAL-0050-V016](#bal-0050-v016), [BAL-0050-V018](#bal-0050-v018), [BAL-0050-V023](#bal-0050-v023), [BAL-0050-V024](#bal-0050-v024)
- **concupiscentia**: [BAL-0050-V005](#bal-0050-v005), [BAL-0050-V006](#bal-0050-v006), [BAL-0050-V010](#bal-0050-v010), [BAL-0050-V017](#bal-0050-v017), [BAL-0050-V025](#bal-0050-v025), [BAL-0050-V027](#bal-0050-v027)
- **concupiscere**: [BAL-0050-V019](#bal-0050-v019), [BAL-0050-V020](#bal-0050-v020), [BAL-0050-V021](#bal-0050-v021), [BAL-0050-V022](#bal-0050-v022), [BAL-0050-V026](#bal-0050-v026)
- **concupiscibilis**: [BAL-0051-V009](#bal-0051-v009)
- **concupiscible**: [BAL-0051-V001](#bal-0051-v001), [BAL-0051-V012](#bal-0051-v012)
- **concupiscible and irascible appetites**: [BAL-0051-V007](#bal-0051-v007)
- **condole**: [BAL-0075-V078](#bal-0075-v078)
- **confirmed will**: [BAL-0052-V016](#bal-0052-v016)
- **conform**: [BAL-0057-V111](#bal-0057-v111)
- **conformable**: [BAL-0057-V105](#bal-0057-v105), [BAL-0057-V107](#bal-0057-v107)
- **conformatio**: [BAL-0057-V112](#bal-0057-v112)
- **conformis**: [BAL-0057-V104](#bal-0057-v104)
- **conjunctio**: [BAL-0094-V026](#bal-0094-v026)
- **conjunction**: [BAL-0094-V015](#bal-0094-v015), [BAL-0094-V018](#bal-0094-v018)
- **conjure spirits**: [BLV-0003-02](#blv-0003-02)
- **Conjurer**: [BLV-0004-03](#blv-0004-03)
- **conscience**: [BAL-0053-V003](#bal-0053-v003), [BAL-0053-V004](#bal-0053-v004), [BAL-0053-V006](#bal-0053-v006), [BAL-0053-V007](#bal-0053-v007), [BAL-0053-V015](#bal-0053-v015), [BAL-0053-V018](#bal-0053-v018), [BAL-0053-V020](#bal-0053-v020), [BAL-0053-V021](#bal-0053-v021), [BAL-0053-V040](#bal-0053-v040), [BAL-0053-V042](#bal-0053-v042), [BAL-0054-V006](#bal-0054-v006)
- **conscience towards God**: [BAL-0053-V030](#bal-0053-v030)
- **conscientia**: [BAL-0053-V013](#bal-0053-v013), [BAL-0053-V019](#bal-0053-v019), [BAL-0053-V022](#bal-0053-v022), [BAL-0053-V028](#bal-0053-v028), [BAL-0053-V031](#bal-0053-v031), [BAL-0053-V032](#bal-0053-v032)
- **conscientia pannosa**: [BAL-0053-V036](#bal-0053-v036)
- **conscientia scrupulosa**: [BAL-0053-V010](#bal-0053-v010)
- **conscientiæ carnificina**: [BAL-0053-V023](#bal-0053-v023)
- **conscius**: [BAL-0053-V025](#bal-0053-v025), [BAL-0053-V037](#bal-0053-v037), [BAL-0053-V038](#bal-0053-v038), [BAL-0053-V049](#bal-0053-v049)
- **consensu animæ**: [BAL-0063-V040](#bal-0063-v040)
- **consensus**: [BAL-0063-V064](#bal-0063-v064), [BAL-0063-V073](#bal-0063-v073)
- **consent**: [BAL-0063-V003](#bal-0063-v003), [BAL-0063-V013](#bal-0063-v013), [BAL-0063-V016](#bal-0063-v016), [BAL-0063-V018](#bal-0063-v018), [BAL-0063-V041](#bal-0063-v041), [BAL-0063-V054](#bal-0063-v054), [BAL-0063-V055](#bal-0063-v055), [BAL-0063-V063](#bal-0063-v063), [BAL-0063-V072](#bal-0063-v072), [BAL-0063-V079](#bal-0063-v079), [BAL-0103-V009](#bal-0103-v009), [BAL-0103-V011](#bal-0103-v011), [BAL-0103-V015](#bal-0103-v015), [BAL-0103-V021](#bal-0103-v021)
- **consentaneus**: [BAL-0063-V025](#bal-0063-v025), [BAL-0063-V026](#bal-0063-v026), [BAL-0063-V050](#bal-0063-v050), [BAL-0063-V051](#bal-0063-v051)
- **consentio**: [BAL-0063-V001](#bal-0063-v001), [BAL-0063-V022](#bal-0063-v022), [BAL-0063-V038](#bal-0063-v038), [BAL-0063-V039](#bal-0063-v039)
- **consents**: [BAL-0017-V020](#bal-0017-v020)
- **conservation of knowledge**: [BAL-0054-V003](#bal-0054-v003)
- **consumption of the lungs**: [BAL-0016-V011](#bal-0016-v011)
- **contemn**: [BLV-0007-27](#blv-0007-27)
- **continent**: [BAL-0058-V090](#bal-0058-v090)
- **continent causes**: [BAL-0058-V018](#bal-0058-v018)
- **contingent**: [BAL-0058-V007](#bal-0058-v007)
- **contingent causes**: [BAL-0058-V089](#bal-0058-v089)
- **continuate cause**: [BAL-0058-V084](#bal-0058-v084)
- **contra conscientiam**: [BAL-0053-V024](#bal-0053-v024)
- **contractus**: [BAL-0065-V018](#bal-0065-v018)
- **contrary disposition**: [BAL-0061-V055](#bal-0061-v055)
- **contrary passion**: [BAL-0047-V012](#bal-0047-v012)
- **contristo**: [BAL-0075-V055](#bal-0075-v055)
- **contumax voluntas**: [BAL-0052-V028](#bal-0052-v028)
- **coquo**: [BAL-0028-V085](#bal-0028-v085), [BAL-0028-V088](#bal-0028-v088), [BAL-0028-V089](#bal-0028-v089)
- **cor**: [BAL-0015-V060](#bal-0015-v060)
- **cor dolo plenum**: [BAL-0015-V016](#bal-0015-v016)
- **cor proximum ori**: [BAL-0015-V058](#bal-0015-v058)
- **cor scissum**: [BAL-0015-V028](#bal-0015-v028)
- **corculum**: [BAL-0015-V046](#bal-0015-v046)
- **Corculum Theologiæ**: [BAL-0015-V048](#bal-0015-v048)
- **cord**: [BAL-0035-V009](#bal-0035-v009)
- **cordatus**: [BAL-0015-V049](#bal-0015-v049), [BAL-0015-V050](#bal-0015-v050), [BAL-0015-V051](#bal-0015-v051)
- **cordial**: [BAL-0015-V031](#bal-0015-v031), [BAL-0015-V032](#bal-0015-v032)
- **cordolium**: [BAL-0015-V008](#bal-0015-v008), [BAL-0075-V031](#bal-0075-v031)
- **corrivals**: [BLV-0007-05](#blv-0007-05)
- **corrupt affection**: [BAL-0046-V020](#bal-0046-v020)
- **corrupt imagination**: [BLV-0002-07](#blv-0002-07)
- **could not finde in his heart**: [BAL-0015-V022](#bal-0015-v022)
- **Counsel as a charm**: [BLV-0005-16](#blv-0005-16)
- **Counterfeit charm**: [BLV-0005-10](#blv-0005-10)
- **counterfeit devil**: [BAL-0085-V011](#bal-0085-v011)
- **coveting and invading**: [BAL-0051-V004](#bal-0051-v004)
- **cowl**: [BAL-0011-V021](#bal-0011-v021)
- **crased / crasie / crazed**: [BAL-0072-V001](#bal-0072-v001), [BAL-0072-V002](#bal-0072-v002), [BAL-0072-V003](#bal-0072-v003), [BAL-0072-V004](#bal-0072-v004), [BAL-0072-V005](#bal-0072-v005), [BAL-0072-V006](#bal-0072-v006), [BAL-0072-V007](#bal-0072-v007), [BAL-0072-V008](#bal-0072-v008), [BAL-0072-V009](#bal-0072-v009), [BAL-0072-V011](#bal-0072-v011), [BAL-0072-V012](#bal-0072-v012), [BAL-0072-V013](#bal-0072-v013), [BAL-0072-V014](#bal-0072-v014), [BAL-0072-V015](#bal-0072-v015), [BAL-0072-V016](#bal-0072-v016), [BAL-0072-V017](#bal-0072-v017), [BAL-0072-V018](#bal-0072-v018), [BAL-0072-V019](#bal-0072-v019), [BAL-0072-V020](#bal-0072-v020), [BAL-0072-V021](#bal-0072-v021)
- **crased phantasie**: [BLV-0002-08](#blv-0002-08)
- **crasin esse**: [BAL-0062-V006](#bal-0062-v006)
- **crasis**: [BAL-0062-V013](#bal-0062-v013)
- **Credulitate**: [BLV-0005-11](#blv-0005-11)
- **creek**: [BAL-0013-V006](#bal-0013-v006), [BAL-0013-V013](#bal-0013-v013), [BAL-0014-V013](#bal-0014-v013)
- **creeks of the brain**: [BAL-0014-V009](#bal-0014-v009)
- **crisin (printed form; constitution sense)**: [BAL-0062-V023](#bal-0062-v023)
- **cromnyomantia**: [BAL-0092-V014](#bal-0092-v014)
- **cruditas**: [BAL-0028-V067](#bal-0028-v067), [BAL-0028-V070](#bal-0028-v070), [BAL-0028-V075](#bal-0028-v075)
- **crudity**: [BAL-0028-V001](#bal-0028-v001), [BAL-0028-V002](#bal-0028-v002), [BAL-0028-V003](#bal-0028-v003), [BAL-0028-V004](#bal-0028-v004), [BAL-0028-V011](#bal-0028-v011), [BAL-0028-V013](#bal-0028-v013), [BAL-0028-V015](#bal-0028-v015), [BAL-0028-V016](#bal-0028-v016), [BAL-0028-V019](#bal-0028-v019), [BAL-0028-V023](#bal-0028-v023), [BAL-0028-V024](#bal-0028-v024), [BAL-0028-V026](#bal-0028-v026), [BAL-0028-V027](#bal-0028-v027), [BAL-0028-V030](#bal-0028-v030), [BAL-0028-V031](#bal-0028-v031), [BAL-0028-V033](#bal-0028-v033), [BAL-0028-V035](#bal-0028-v035), [BAL-0028-V036](#bal-0028-v036), [BAL-0028-V038](#bal-0028-v038), [BAL-0028-V040](#bal-0028-v040), [BAL-0028-V043](#bal-0028-v043), [BAL-0028-V044](#bal-0028-v044), [BAL-0028-V051](#bal-0028-v051), [BAL-0028-V052](#bal-0028-v052), [BAL-0028-V056](#bal-0028-v056)
- **crudus**: [BAL-0028-V074](#bal-0028-v074), [BAL-0028-V081](#bal-0028-v081)
- **cruentus**: [BAL-0024-V074](#bal-0024-v074), [BAL-0024-V090](#bal-0024-v090)
- **cruor**: [BAL-0024-V080](#bal-0024-v080), [BAL-0024-V086](#bal-0024-v086)
- **Cucubuth / Cucubuthe**: [BAL-0069-V003](#bal-0069-v003), [BAL-0069-V006](#bal-0069-v006)
- **cujus causa**: [BAL-0058-V045](#bal-0058-v045)
- **cupiditas**: [BAL-0050-V028](#bal-0050-v028)
- **cura quasi cor uro**: [BAL-0015-V011](#bal-0015-v011)
- **cure / relief**: [BLV-0001-43](#blv-0001-43)
- **cœli mobilis humor**: [BAL-0022-V013](#bal-0022-v013)
- **cœna sine sanguine**: [BAL-0024-V067](#bal-0024-v067)
- **daemon**: [BAL-0084-V008](#bal-0084-v008), [BAL-0084-V016](#bal-0084-v016), [BAL-0084-V017](#bal-0084-v017), [BAL-0084-V018](#bal-0084-v018)
- **daemon / daimon**: [BLV-0003-15](#blv-0003-15)
- **daemonium**: [BAL-0084-V011](#bal-0084-v011)
- **dame melancholy**: [BLV-0001-21](#blv-0001-21)
- **dare alicui malam noctem**: [BAL-0089-V007](#bal-0089-v007)
- **darkened spirits**: [BLV-0003-29](#blv-0003-29)
- **de sortitione animarum**: [BAL-0100-V007](#bal-0100-v007)
- **De sympathia et antipathia**: [BAL-0063-V046](#bal-0063-v046)
- **de sympathia et antipathia**: [BAL-0103-V013](#bal-0103-v013), [BAL-0103-V020](#bal-0103-v020)
- **dear affection**: [BAL-0046-V014](#bal-0046-v014)
- **dearest blood**: [BAL-0024-V050](#bal-0024-v050)
- **Defect**: [BLV-0001-44](#blv-0001-44)
- **defect of the organs**: [BAL-0010-V018](#bal-0010-v018)
- **deform**: [BAL-0057-V071](#bal-0057-v071)
- **deformed**: [BAL-0057-V067](#bal-0057-v067), [BAL-0057-V088](#bal-0057-v088)
- **deformed souls**: [BAL-0032-V018](#bal-0032-v018)
- **deformis**: [BAL-0057-V044](#bal-0057-v044), [BAL-0057-V100](#bal-0057-v100)
- **deformity**: [BAL-0057-V061](#bal-0057-v061)
- **deformo**: [BAL-0057-V073](#bal-0057-v073), [BAL-0057-V089](#bal-0057-v089)
- **delectation of the heart**: [BAL-0015-V024](#bal-0015-v024)
- **deligo**: [BAL-0090-V022](#bal-0090-v022)
- **delirium**: [BAL-0066-V010](#bal-0066-v010)
- **deliro**: [BAL-0066-V015](#bal-0066-v015)
- **demoniacal**: [BAL-0088-V003](#bal-0088-v003), [BAL-0088-V004](#bal-0088-v004), [BAL-0088-V018](#bal-0088-v018), [BAL-0088-V019](#bal-0088-v019), [BAL-0088-V020](#bal-0088-v020), [BAL-0088-V022](#bal-0088-v022), [BAL-0088-V023](#bal-0088-v023)
- **demoniacus**: [BAL-0088-V007](#bal-0088-v007)
- **deploro**: [BAL-0076-V041](#bal-0076-v041)
- **depraved phantasy**: [BAL-0098-V009](#bal-0098-v009)
- **desire without hope**: [BAL-0076-V043](#bal-0076-v043)
- **despair**: [BAL-0076-V001](#bal-0076-v001), [BAL-0076-V027](#bal-0076-v027), [BAL-0076-V039](#bal-0076-v039)
- **despair caused by preaching**: [BAL-0076-V052](#bal-0076-v052)
- **despair in the election dispute**: [BAL-0076-V057](#bal-0076-v057)
- **despair of God**: [BAL-0076-V012](#bal-0076-v012)
- **Despair personified**: [BAL-0076-V031](#bal-0076-v031)
- **desperabundus**: [BAL-0076-V021](#bal-0076-v021), [BAL-0076-V049](#bal-0076-v049)
- **Desperate**: [BLV-0007-28](#blv-0007-28)
- **desperate**: [BAL-0076-V002](#bal-0076-v002), [BAL-0076-V003](#bal-0076-v003), [BAL-0076-V006](#bal-0076-v006), [BAL-0076-V022](#bal-0076-v022), [BAL-0076-V042](#bal-0076-v042), [BAL-0076-V050](#bal-0076-v050)
- **desperate amazement**: [BAL-0076-V030](#bal-0076-v030)
- **desperate case**: [BAL-0076-V035](#bal-0076-v035), [BAL-0076-V040](#bal-0076-v040), [BAL-0076-V048](#bal-0076-v048)
- **desperate humour**: [BAL-0076-V010](#bal-0076-v010)
- **desperately**: [BAL-0076-V032](#bal-0076-v032), [BAL-0076-V037](#bal-0076-v037), [BAL-0076-V046](#bal-0076-v046), [BAL-0076-V051](#bal-0076-v051)
- **desperatio**: [BAL-0076-V011](#bal-0076-v011), [BAL-0076-V019](#bal-0076-v019), [BAL-0076-V029](#bal-0076-v029)
- **desperation**: [BAL-0076-V008](#bal-0076-v008), [BAL-0076-V020](#bal-0076-v020)
- **despero**: [BAL-0076-V005](#bal-0076-v005), [BAL-0076-V028](#bal-0076-v028), [BAL-0076-V036](#bal-0076-v036), [BAL-0076-V038](#bal-0076-v038), [BAL-0076-V044](#bal-0076-v044), [BAL-0076-V045](#bal-0076-v045), [BAL-0076-V047](#bal-0076-v047), [BAL-0076-V056](#bal-0076-v056)
- **devout and religious**: [BAL-0077-V025](#bal-0077-v025)
- **dictamen rationis**: [BAL-0054-V004](#bal-0054-v004), [BAL-0054-V005](#bal-0054-v005)
- **dictate**: [BAL-0054-V007](#bal-0054-v007), [BAL-0054-V008](#bal-0054-v008), [BAL-0054-V011](#bal-0054-v011), [BAL-0054-V013](#bal-0054-v013), [BAL-0054-V014](#bal-0054-v014), [BAL-0054-V015](#bal-0054-v015), [BAL-0054-V016](#bal-0054-v016), [BAL-0054-V017](#bal-0054-v017), [BAL-0054-V018](#bal-0054-v018), [BAL-0054-V019](#bal-0054-v019), [BAL-0054-V020](#bal-0054-v020)
- **dicto**: [BAL-0054-V009](#bal-0054-v009), [BAL-0054-V010](#bal-0054-v010), [BAL-0054-V012](#bal-0054-v012)
- **diet / Διαιτητικὴ / victus**: [BAL-0082-V011](#bal-0082-v011)
- **diet properly so called**: [BAL-0082-V013](#bal-0082-v013)
- **diffido**: [BAL-0076-V055](#bal-0076-v055)
- **dignitas**: [BAL-0095-V016](#bal-0095-v016), [BAL-0095-V032](#bal-0095-v032)
- **digression of anatomy**: [BAL-0008-V010](#bal-0008-v010)
- **direction of significators**: [BAL-0095-V019](#bal-0095-v019)
- **discourse**: [BAL-0040-V004](#bal-0040-v004)
- **discoursing and reasoning**: [BAL-0040-V005](#bal-0040-v005)
- **disguised habit**: [BAL-0061-V124](#bal-0061-v124)
- **dishearten**: [BAL-0015-V019](#bal-0015-v019)
- **dismal accidents**: [BAL-0060-V040](#bal-0060-v040), [BAL-0060-V073](#bal-0060-v073)
- **dispart the heart**: [BAL-0015-V064](#bal-0015-v064)
- **disponere**: [BAL-0061-V046](#bal-0061-v046), [BAL-0061-V069](#bal-0061-v069), [BAL-0061-V105](#bal-0061-v105), [BAL-0061-V106](#bal-0061-v106), [BAL-0061-V110](#bal-0061-v110), [BAL-0061-V112](#bal-0061-v112), [BAL-0061-V127](#bal-0061-v127), [BAL-0061-V129](#bal-0061-v129)
- **dispose**: [BAL-0061-V039](#bal-0061-v039), [BAL-0061-V040](#bal-0061-v040), [BAL-0061-V041](#bal-0061-v041), [BAL-0061-V042](#bal-0061-v042), [BAL-0061-V045](#bal-0061-v045), [BAL-0061-V058](#bal-0061-v058), [BAL-0061-V063](#bal-0061-v063), [BAL-0061-V067](#bal-0061-v067), [BAL-0061-V076](#bal-0061-v076), [BAL-0061-V086](#bal-0061-v086), [BAL-0061-V103](#bal-0061-v103)
- **disposed**: [BAL-0061-V018](#bal-0061-v018), [BAL-0061-V026](#bal-0061-v026)
- **dispositio**: [BAL-0061-V083](#bal-0061-v083), [BAL-0061-V089](#bal-0061-v089), [BAL-0061-V090](#bal-0061-v090), [BAL-0061-V091](#bal-0061-v091), [BAL-0061-V117](#bal-0061-v117), [BAL-0061-V119](#bal-0061-v119), [BAL-0061-V140](#bal-0061-v140)
- **disposition**: [BAL-0061-V007](#bal-0061-v007), [BAL-0061-V016](#bal-0061-v016), [BAL-0061-V020](#bal-0061-v020), [BAL-0061-V059](#bal-0061-v059), [BAL-0061-V075](#bal-0061-v075), [BAL-0061-V088](#bal-0061-v088), [BAL-0061-V126](#bal-0061-v126)
- **disposition and habit**: [BAL-0075-V026](#bal-0075-v026)
- **dispositions**: [BAL-0061-V073](#bal-0061-v073), [BAL-0061-V139](#bal-0061-v139)
- **dissemble**: [BLV-0007-26](#blv-0007-26)
- **dissimilar**: [BAL-0010-V004](#bal-0010-v004)
- **dissolve their temperature**: [BAL-0014-V012](#bal-0014-v012)
- **distemper**: [BAL-0062-V010](#bal-0062-v010), [BAL-0062-V035](#bal-0062-v035), [BAL-0062-V164](#bal-0062-v164)
- **distemperature**: [BAL-0023-V007](#bal-0023-v007), [BAL-0023-V024](#bal-0023-v024), [BAL-0023-V025](#bal-0023-v025), [BAL-0062-V011](#bal-0062-v011), [BAL-0062-V012](#bal-0062-v012), [BAL-0062-V039](#bal-0062-v039), [BAL-0062-V127](#bal-0062-v127), [BAL-0062-V144](#bal-0062-v144)
- **Distemperature**: [BAL-0062-V092](#bal-0062-v092)
- **distemperatures**: [BAL-0062-V058](#bal-0062-v058)
- **distempered**: [BAL-0023-V005](#bal-0023-v005), [BAL-0062-V030](#bal-0062-v030), [BAL-0062-V045](#bal-0062-v045), [BAL-0062-V060](#bal-0062-v060), [BAL-0062-V079](#bal-0062-v079), [BAL-0062-V110](#bal-0062-v110), [BAL-0062-V158](#bal-0062-v158), [BAL-0062-V162](#bal-0062-v162), [BAL-0062-V163](#bal-0062-v163)
- **distempers**: [BAL-0062-V003](#bal-0062-v003), [BAL-0062-V026](#bal-0062-v026)
- **distinct religious remedies**: [BAL-0077-V048](#bal-0077-v048)
- **distractio**: [BAL-0073-V020](#bal-0073-v020)
- **distraction**: [BAL-0073-V003](#bal-0073-v003)
- **distraction / distract**: [BAL-0073-V001](#bal-0073-v001), [BAL-0073-V002](#bal-0073-v002), [BAL-0073-V004](#bal-0073-v004), [BAL-0073-V005](#bal-0073-v005), [BAL-0073-V006](#bal-0073-v006), [BAL-0073-V007](#bal-0073-v007), [BAL-0073-V008](#bal-0073-v008), [BAL-0073-V009](#bal-0073-v009), [BAL-0073-V010](#bal-0073-v010), [BAL-0073-V011](#bal-0073-v011), [BAL-0073-V013](#bal-0073-v013), [BAL-0073-V014](#bal-0073-v014), [BAL-0073-V015](#bal-0073-v015), [BAL-0073-V016](#bal-0073-v016), [BAL-0073-V018](#bal-0073-v018), [BAL-0073-V019](#bal-0073-v019), [BAL-0073-V022](#bal-0073-v022), [BAL-0073-V026](#bal-0073-v026), [BAL-0073-V028](#bal-0073-v028), [BAL-0073-V029](#bal-0073-v029), [BAL-0073-V030](#bal-0073-v030)
- **distraho**: [BAL-0073-V012](#bal-0073-v012), [BAL-0073-V017](#bal-0073-v017), [BAL-0073-V021](#bal-0073-v021), [BAL-0073-V023](#bal-0073-v023), [BAL-0073-V027](#bal-0073-v027), [BAL-0073-V031](#bal-0073-v031)
- **divina**: [BAL-0092-V026](#bal-0092-v026)
- **divinatio**: [BAL-0092-V019](#bal-0092-v019), [BAL-0092-V020](#bal-0092-v020), [BAL-0092-V028](#bal-0092-v028), [BAL-0092-V029](#bal-0092-v029)
- **divination**: [BAL-0092-V013](#bal-0092-v013), [BAL-0092-V016](#bal-0092-v016)
- **divinator**: [BAL-0092-V011](#bal-0092-v011), [BAL-0092-V027](#bal-0092-v027)
- **divine**: [BAL-0101-V001](#bal-0101-v001), [BAL-0101-V002](#bal-0101-v002), [BAL-0101-V003](#bal-0101-v003), [BAL-0101-V004](#bal-0101-v004), [BAL-0101-V005](#bal-0101-v005), [BAL-0101-V007](#bal-0101-v007), [BAL-0101-V008](#bal-0101-v008), [BAL-0101-V009](#bal-0101-v009), [BAL-0101-V011](#bal-0101-v011), [BAL-0101-V012](#bal-0101-v012), [BAL-0101-V013](#bal-0101-v013), [BAL-0101-V015](#bal-0101-v015), [BAL-0101-V016](#bal-0101-v016), [BAL-0101-V018](#bal-0101-v018), [BAL-0101-V019](#bal-0101-v019), [BAL-0101-V023](#bal-0101-v023)
- **divine fury**: [BAL-0077-V020](#bal-0077-v020), [BAL-0077-V027](#bal-0077-v027), [BAL-0101-V010](#bal-0101-v010)
- **divine melancholy**: [BLV-0001-22](#blv-0001-22), [BAL-0077-V009](#bal-0077-v009), [BAL-0078-V021](#bal-0078-v021), [BAL-0101-V020](#bal-0101-v020)
- **divine or religious fury**: [BAL-0077-V023](#bal-0077-v023)
- **divine ravishment**: [BAL-0077-V024](#bal-0077-v024), [BAL-0101-V014](#bal-0101-v014)
- **divine sentences**: [BAL-0101-V028](#bal-0101-v028)
- **divine spirit: devotion**: [BLV-0003-38](#blv-0003-38)
- **divine spirit: devout person**: [BLV-0003-40](#blv-0003-40)
- **divine spirit: human excellence**: [BLV-0003-33](#blv-0003-33), [BLV-0003-34](#blv-0003-34)
- **divine temper**: [BAL-0062-V141](#bal-0062-v141)
- **divines’ miseries**: [BAL-0101-V029](#bal-0101-v029)
- **divinitas**: [BAL-0101-V022](#bal-0101-v022)
- **divinity**: [BAL-0101-V006](#bal-0101-v006), [BAL-0101-V021](#bal-0101-v021), [BAL-0101-V024](#bal-0101-v024), [BAL-0101-V027](#bal-0101-v027)
- **divino**: [BAL-0092-V017](#bal-0092-v017)
- **divino numine correptus**: [BAL-0079-V010](#bal-0079-v010)
- **divinosus**: [BAL-0092-V024](#bal-0092-v024)
- **divinus**: [BAL-0092-V025](#bal-0092-v025), [BAL-0101-V025](#bal-0101-v025), [BAL-0101-V026](#bal-0101-v026)
- **dolor**: [BAL-0075-V001](#bal-0075-v001), [BAL-0075-V040](#bal-0075-v040), [BAL-0075-V058](#bal-0075-v058), [BAL-0075-V064](#bal-0075-v064)
- **domicilium**: [BAL-0032-V011](#bal-0032-v011)
- **dotage**: [BLV-0001-27](#blv-0001-27), [BAL-0067-V013](#bal-0067-v013)
- **dotage / dote**: [BAL-0066-V001](#bal-0066-v001), [BAL-0066-V002](#bal-0066-v002), [BAL-0066-V003](#bal-0066-v003), [BAL-0066-V004](#bal-0066-v004), [BAL-0066-V005](#bal-0066-v005), [BAL-0066-V006](#bal-0066-v006), [BAL-0066-V007](#bal-0066-v007), [BAL-0066-V008](#bal-0066-v008), [BAL-0066-V009](#bal-0066-v009), [BAL-0066-V011](#bal-0066-v011), [BAL-0066-V012](#bal-0066-v012), [BAL-0066-V013](#bal-0066-v013), [BAL-0066-V014](#bal-0066-v014), [BAL-0066-V016](#bal-0066-v016), [BAL-0066-V017](#bal-0066-v017), [BAL-0066-V018](#bal-0066-v018), [BAL-0066-V019](#bal-0066-v019), [BAL-0066-V020](#bal-0066-v020), [BAL-0066-V021](#bal-0066-v021), [BAL-0066-V024](#bal-0066-v024), [BAL-0066-V025](#bal-0066-v025), [BAL-0066-V026](#bal-0066-v026), [BAL-0066-V027](#bal-0066-v027), [BAL-0066-V028](#bal-0066-v028), [BAL-0066-V029](#bal-0066-v029), [BAL-0066-V030](#bal-0066-v030), [BAL-0066-V031](#bal-0066-v031), [BAL-0066-V032](#bal-0066-v032), [BAL-0066-V033](#bal-0066-v033), [BAL-0066-V034](#bal-0066-v034), [BAL-0066-V035](#bal-0066-v035), [BAL-0066-V036](#bal-0066-v036), [BAL-0066-V037](#bal-0066-v037)
- **dreadful**: [BAL-0074-V058](#bal-0074-v058)
- **dura mater**: [BAL-0011-V012](#bal-0011-v012), [BAL-0011-V017](#bal-0011-v017)
- **dæmones sunt morbi**: [BAL-0084-V037](#bal-0084-v037)
- **dæmonium hominis**: [BAL-0084-V022](#bal-0084-v022)
- **easy matter**: [BAL-0059-V055](#bal-0059-v055)
- **ecstasy**: [BLV-0001-39](#blv-0001-39), [BAL-0080-V001](#bal-0080-v001), [BAL-0080-V004](#bal-0080-v004), [BAL-0080-V005](#bal-0080-v005), [BAL-0080-V007](#bal-0080-v007), [BAL-0080-V014](#bal-0080-v014), [BAL-0080-V015](#bal-0080-v015), [BAL-0080-V016](#bal-0080-v016)
- **ecstatical**: [BAL-0080-V003](#bal-0080-v003)
- **effascino**: [BAL-0089-V019](#bal-0089-v019)
- **efficient and instrumental cause**: [BAL-0058-V028](#bal-0058-v028)
- **Efficient cause**: [BLV-0002-25](#blv-0002-25)
- **efficient cause**: [BAL-0035-V007](#bal-0035-v007), [BAL-0058-V010](#bal-0058-v010), [BAL-0058-V022](#bal-0058-v022), [BAL-0058-V025](#bal-0058-v025)
- **efformo**: [BAL-0057-V055](#bal-0057-v055)
- **ejus effigies solet in fœtu elucere**: [BAL-0098-V018](#bal-0098-v018)
- **election**: [BAL-0093-V006](#bal-0093-v006)
- **election of times**: [BAL-0093-V033](#bal-0093-v033)
- **elementorum sympathia**: [BAL-0103-V024](#bal-0103-v024)
- **elixation**: [BAL-0028-V057](#bal-0028-v057)
- **elixus**: [BAL-0028-V090](#bal-0028-v090)
- **Enchanter**: [BLV-0004-04](#blv-0004-04)
- **End**: [BLV-0002-26](#blv-0002-26)
- **end**: [BAL-0035-V008](#bal-0035-v008), [BAL-0058-V011](#bal-0058-v011)
- **engrave it in my heart**: [BAL-0015-V062](#bal-0015-v062)
- **ens**: [BAL-0059-V009](#bal-0059-v009)
- **ens entium**: [BAL-0059-V040](#bal-0059-v040)
- **entelecheia**: [BAL-0032-V002](#bal-0032-v002)
- **enthusiasm**: [BAL-0079-V002](#bal-0079-v002), [BAL-0079-V017](#bal-0079-v017), [BAL-0079-V020](#bal-0079-v020)
- **enthusiasmus**: [BAL-0079-V008](#bal-0079-v008)
- **enthusiast**: [BAL-0079-V003](#bal-0079-v003), [BAL-0079-V007](#bal-0079-v007), [BAL-0079-V016](#bal-0079-v016), [BAL-0079-V019](#bal-0079-v019)
- **enthusiasta**: [BAL-0079-V026](#bal-0079-v026)
- **enthusiastical**: [BAL-0079-V018](#bal-0079-v018)
- **entrails**: [BAL-0021-V026](#bal-0021-v026)
- **Epigastrium**: [BAL-0019-V003](#bal-0019-v003)
- **epota prius Lethes unda**: [BAL-0100-V002](#bal-0100-v002)
- **equivocal and unproper**: [BAL-0076-V013](#bal-0076-v013)
- **essence**: [BAL-0063-V004](#bal-0063-v004), [BAL-0063-V005](#bal-0063-v005), [BAL-0063-V017](#bal-0063-v017), [BAL-0063-V027](#bal-0063-v027), [BAL-0063-V047](#bal-0063-v047), [BAL-0063-V048](#bal-0063-v048)
- **essentia**: [BAL-0063-V028](#bal-0063-v028)
- **essential**: [BAL-0063-V044](#bal-0063-v044), [BAL-0063-V056](#bal-0063-v056)
- **estimative**: [BAL-0033-V003](#bal-0033-v003)
- **estimative power**: [BAL-0033-V012](#bal-0033-v012)
- **evaporate**: [BAL-0031-V044](#bal-0031-v044), [BAL-0031-V052](#bal-0031-v052), [BAL-0031-V055](#bal-0031-v055)
- **event**: [BAL-0081-V005](#bal-0081-v005), [BAL-0081-V008](#bal-0081-v008), [BAL-0081-V009](#bal-0081-v009)
- **evident**: [BAL-0058-V071](#bal-0058-v071)
- **evident causes**: [BAL-0058-V075](#bal-0058-v075)
- **evil daemon**: [BAL-0084-V025](#bal-0084-v025)
- **evil genius**: [BAL-0084-V024](#bal-0084-v024), [BAL-0084-V033](#bal-0084-v033)
- **evil habit**: [BAL-0061-V115](#bal-0061-v115)
- **evil prognostics**: [BAL-0081-V004](#bal-0081-v004)
- **evil spirits**: [BLV-0003-32](#blv-0003-32), [BAL-0088-V016](#bal-0088-v016)
- **eviscerate**: [BAL-0021-V009](#bal-0021-v009)
- **ex accidenti**: [BAL-0060-V006](#bal-0060-v006)
- **ex animi sententia**: [BAL-0042-V023](#bal-0042-v023)
- **ex eo fœtus ei assimilatus**: [BAL-0098-V014](#bal-0098-v014)
- **Ex parte**: [BLV-0004-10](#blv-0004-10)
- **ex timore**: [BAL-0074-V054](#bal-0074-v054)
- **ex traduce**: [BAL-0032-V008](#bal-0032-v008), [BAL-0099-V001](#bal-0099-v001), [BAL-0099-V005](#bal-0099-v005), [BAL-0099-V007](#bal-0099-v007)
- **ex vi morbi**: [BAL-0076-V023](#bal-0076-v023)
- **excellent apprehensions**: [BAL-0044-V009](#bal-0044-v009)
- **excess of divine worship**: [BAL-0077-V031](#bal-0077-v031)
- **excrement**: [BAL-0029-V001](#bal-0029-v001), [BAL-0029-V002](#bal-0029-v002), [BAL-0029-V004](#bal-0029-v004), [BAL-0029-V005](#bal-0029-v005), [BAL-0029-V007](#bal-0029-v007), [BAL-0029-V008](#bal-0029-v008), [BAL-0029-V009](#bal-0029-v009), [BAL-0029-V010](#bal-0029-v010), [BAL-0029-V011](#bal-0029-v011), [BAL-0029-V012](#bal-0029-v012), [BAL-0029-V013](#bal-0029-v013), [BAL-0029-V014](#bal-0029-v014), [BAL-0029-V016](#bal-0029-v016), [BAL-0029-V017](#bal-0029-v017), [BAL-0029-V018](#bal-0029-v018), [BAL-0029-V019](#bal-0029-v019), [BAL-0029-V020](#bal-0029-v020), [BAL-0029-V021](#bal-0029-v021), [BAL-0029-V022](#bal-0029-v022), [BAL-0029-V023](#bal-0029-v023), [BAL-0029-V024](#bal-0029-v024), [BAL-0029-V025](#bal-0029-v025), [BAL-0029-V026](#bal-0029-v026), [BAL-0029-V027](#bal-0029-v027), [BAL-0029-V028](#bal-0029-v028), [BAL-0029-V029](#bal-0029-v029), [BAL-0029-V030](#bal-0029-v030), [BAL-0029-V031](#bal-0029-v031), [BAL-0029-V032](#bal-0029-v032), [BAL-0029-V034](#bal-0029-v034), [BAL-0029-V035](#bal-0029-v035)
- **excremental**: [BAL-0029-V015](#bal-0029-v015), [BAL-0029-V033](#bal-0029-v033), [BAL-0029-V036](#bal-0029-v036)
- **excrementitious**: [BAL-0029-V003](#bal-0029-v003), [BAL-0029-V006](#bal-0029-v006)
- **excrementum**: [BAL-0029-V037](#bal-0029-v037), [BAL-0029-V038](#bal-0029-v038), [BAL-0029-V039](#bal-0029-v039), [BAL-0029-V040](#bal-0029-v040), [BAL-0029-V041](#bal-0029-v041), [BAL-0029-V042](#bal-0029-v042), [BAL-0029-V043](#bal-0029-v043), [BAL-0029-V044](#bal-0029-v044), [BAL-0029-V045](#bal-0029-v045), [BAL-0029-V046](#bal-0029-v046)
- **executioner as grief**: [BAL-0075-V013](#bal-0075-v013)
- **exhalation**: [BAL-0031-V006](#bal-0031-v006), [BAL-0031-V026](#bal-0031-v026), [BAL-0031-V028](#bal-0031-v028), [BAL-0031-V032](#bal-0031-v032), [BAL-0031-V046](#bal-0031-v046), [BAL-0031-V050](#bal-0031-v050)
- **exhale**: [BAL-0031-V045](#bal-0031-v045), [BAL-0031-V049](#bal-0031-v049)
- **exhale and evaporate**: [BAL-0031-V056](#bal-0031-v056)
- **exhaustis facultatibus**: [BAL-0033-V016](#bal-0033-v016)
- **Exploded**: [BLV-0005-07](#blv-0005-07)
- **express will**: [BAL-0052-V068](#bal-0052-v068)
- **exsanguis**: [BAL-0024-V062](#bal-0024-v062), [BAL-0024-V094](#bal-0024-v094)
- **extasis**: [BAL-0080-V002](#bal-0080-v002), [BAL-0080-V013](#bal-0080-v013)
- **exuro**: [BAL-0064-V037](#bal-0064-v037), [BAL-0064-V038](#bal-0064-v038), [BAL-0064-V050](#bal-0064-v050)
- **exustus**: [BAL-0064-V027](#bal-0064-v027)
- **eyes of our hearts**: [BAL-0015-V036](#bal-0015-v036)
- **eyes of understanding**: [BAL-0040-V021](#bal-0040-v021), [BAL-0040-V022](#bal-0040-v022)
- **facultas**: [BAL-0033-V008](#bal-0033-v008), [BAL-0033-V009](#bal-0033-v009), [BAL-0033-V014](#bal-0033-v014)
- **facultas (plural facultates)**: [BAL-0033-V015](#bal-0033-v015)
- **faculty**: [BAL-0033-V001](#bal-0033-v001), [BAL-0033-V002](#bal-0033-v002), [BAL-0033-V006](#bal-0033-v006), [BAL-0033-V007](#bal-0033-v007), [BAL-0033-V011](#bal-0033-v011)
- **faeculent matter**: [BAL-0059-V126](#bal-0059-v126)
- **false religion**: [BAL-0078-V015](#bal-0078-v015)
- **false-hearted**: [BAL-0015-V055](#bal-0015-v055)
- **familiar**: [BAL-0086-V001](#bal-0086-v001), [BAL-0086-V002](#bal-0086-v002), [BAL-0086-V003](#bal-0086-v003), [BAL-0086-V005](#bal-0086-v005), [BAL-0086-V007](#bal-0086-v007), [BAL-0086-V008](#bal-0086-v008), [BAL-0086-V009](#bal-0086-v009), [BAL-0086-V010](#bal-0086-v010), [BAL-0086-V013](#bal-0086-v013), [BAL-0086-V014](#bal-0086-v014), [BAL-0086-V015](#bal-0086-v015), [BAL-0086-V016](#bal-0086-v016), [BAL-0086-V017](#bal-0086-v017), [BAL-0086-V019](#bal-0086-v019), [BAL-0086-V022](#bal-0086-v022), [BAL-0086-V023](#bal-0086-v023), [BAL-0086-V024](#bal-0086-v024), [BAL-0086-V026](#bal-0086-v026), [BAL-0086-V029](#bal-0086-v029), [BAL-0086-V032](#bal-0086-v032)
- **familiar daemon**: [BAL-0084-V013](#bal-0084-v013), [BAL-0086-V006](#bal-0086-v006), [BAL-0086-V025](#bal-0086-v025), [BAL-0086-V033](#bal-0086-v033)
- **familiar spirit**: [BAL-0086-V004](#bal-0086-v004)
- **familiaris**: [BAL-0086-V028](#bal-0086-v028), [BAL-0086-V035](#bal-0086-v035)
- **familiaritas**: [BAL-0086-V018](#bal-0086-v018)
- **familiariter**: [BAL-0086-V031](#bal-0086-v031)
- **familiarity**: [BAL-0086-V012](#bal-0086-v012), [BAL-0086-V020](#bal-0086-v020), [BAL-0086-V021](#bal-0086-v021)
- **familiarly**: [BAL-0086-V011](#bal-0086-v011), [BAL-0086-V030](#bal-0086-v030), [BAL-0086-V034](#bal-0086-v034)
- **fanatical**: [BAL-0079-V006](#bal-0079-v006), [BAL-0079-V023](#bal-0079-v023)
- **fanaticus**: [BAL-0077-V017](#bal-0077-v017), [BAL-0079-V001](#bal-0079-v001), [BAL-0079-V005](#bal-0079-v005)
- **fanaticus spiritus**: [BAL-0079-V011](#bal-0079-v011)
- **fascinate**: [BAL-0089-V003](#bal-0089-v003)
- **fascinating**: [BAL-0089-V016](#bal-0089-v016)
- **fascinatio**: [BAL-0089-V023](#bal-0089-v023)
- **fascination**: [BAL-0089-V005](#bal-0089-v005), [BAL-0089-V008](#bal-0089-v008), [BAL-0089-V010](#bal-0089-v010), [BAL-0089-V015](#bal-0089-v015), [BAL-0089-V017](#bal-0089-v017)
- **fascino**: [BAL-0089-V001](#bal-0089-v001), [BAL-0089-V006](#bal-0089-v006), [BAL-0089-V009](#bal-0089-v009), [BAL-0089-V022](#bal-0089-v022), [BAL-0089-V027](#bal-0089-v027), [BAL-0089-V028](#bal-0089-v028)
- **fascinum**: [BAL-0089-V026](#bal-0089-v026)
- **fear**: [BAL-0074-V003](#bal-0074-v003), [BAL-0074-V005](#bal-0074-v005), [BAL-0074-V040](#bal-0074-v040), [BAL-0074-V051](#bal-0074-v051)
- **fear and despair**: [BAL-0074-V036](#bal-0074-v036)
- **fear and sorrow**: [BAL-0074-V006](#bal-0074-v006), [BAL-0074-V029](#bal-0074-v029), [BAL-0075-V008](#bal-0075-v008)
- **fear as cause**: [BAL-0074-V007](#bal-0074-v007)
- **fear as counterpassion**: [BAL-0074-V027](#bal-0074-v027)
- **fear as motive**: [BAL-0074-V060](#bal-0074-v060)
- **fear creates gods**: [BAL-0074-V061](#bal-0074-v061)
- **fear expelling fear**: [BAL-0074-V034](#bal-0074-v034)
- **fear expels love**: [BAL-0074-V056](#bal-0074-v056)
- **fear for another**: [BAL-0074-V057](#bal-0074-v057)
- **fear generalized from experience**: [BAL-0074-V047](#bal-0074-v047)
- **fear in animals**: [BAL-0074-V039](#bal-0074-v039)
- **fear of death and self-destruction**: [BAL-0074-V064](#bal-0074-v064)
- **fear of God**: [BAL-0074-V023](#bal-0074-v023), [BAL-0074-V041](#bal-0074-v041)
- **fear of unforgiven sin**: [BAL-0074-V063](#bal-0074-v063)
- **fearful**: [BAL-0074-V001](#bal-0074-v001), [BAL-0074-V016](#bal-0074-v016)
- **fearfully**: [BAL-0074-V004](#bal-0074-v004), [BAL-0074-V050](#bal-0074-v050)
- **feigned apparition**: [BAL-0085-V017](#bal-0085-v017)
- **feigned fears**: [BAL-0074-V024](#bal-0074-v024)
- **feigned possession**: [BAL-0088-V009](#bal-0088-v009)
- **fel**: [BAL-0025-V015](#bal-0025-v015), [BAL-0025-V030](#bal-0025-v030), [BAL-0025-V033](#bal-0025-v033), [BAL-0025-V038](#bal-0025-v038), [BAL-0025-V077](#bal-0025-v077), [BAL-0025-V078](#bal-0025-v078), [BAL-0025-V085](#bal-0025-v085), [BAL-0025-V086](#bal-0025-v086)
- **felleus**: [BAL-0025-V075](#bal-0025-v075)
- **fellow-feeling**: [BAL-0063-V032](#bal-0063-v032), [BAL-0103-V002](#bal-0103-v002)
- **feral**: [BAL-0095-V014](#bal-0095-v014), [BAL-0095-V028](#bal-0095-v028), [BAL-0095-V029](#bal-0095-v029), [BAL-0095-V030](#bal-0095-v030)
- **feral accident**: [BAL-0060-V074](#bal-0060-v074)
- **feral accidents**: [BAL-0060-V039](#bal-0060-v039)
- **ferall accident**: [BAL-0060-V048](#bal-0060-v048)
- **ferè**: [BLV-0002-22](#blv-0002-22)
- **Fields of Mourning**: [BAL-0075-V073](#bal-0075-v073)
- **fiery vapour**: [BAL-0031-V039](#bal-0031-v039)
- **final and temporary despair**: [BAL-0076-V014](#bal-0076-v014), [BAL-0077-V014](#bal-0077-v014)
- **final despair**: [BAL-0076-V026](#bal-0076-v026)
- **first move the understanding**: [BAL-0102-V002](#bal-0102-v002)
- **first qualities**: [BAL-0023-V012](#bal-0023-v012), [BAL-0023-V021](#bal-0023-v021)
- **first substantial act**: [BAL-0032-V007](#bal-0032-v007), [BAL-0056-V039](#bal-0056-v039)
- **Flattery as philters**: [BLV-0006-10](#blv-0006-10)
- **flava bilis**: [BAL-0025-V010](#bal-0025-v010), [BAL-0025-V057](#bal-0025-v057)
- **flesh and blood**: [BAL-0024-V028](#bal-0024-v028), [BAL-0024-V039](#bal-0024-v039)
- **flinty hearts**: [BAL-0015-V021](#bal-0015-v021)
- **fluctuating sorrow**: [BAL-0075-V029](#bal-0075-v029)
- **for conscience’s sake**: [BAL-0053-V041](#bal-0053-v041)
- **for fear**: [BAL-0074-V018](#bal-0074-v018)
- **for that cause**: [BAL-0058-V002](#bal-0058-v002)
- **foreign fears**: [BAL-0074-V020](#bal-0074-v020)
- **Foremost part of the brain**: [BLV-0002-27](#blv-0002-27)
- **forerunners and concomitants**: [BAL-0077-V008](#bal-0077-v008)
- **Forespoken**: [BLV-0004-12](#blv-0004-12)
- **form**: [BAL-0057-V001](#bal-0057-v001), [BAL-0057-V004](#bal-0057-v004), [BAL-0057-V005](#bal-0057-v005), [BAL-0057-V006](#bal-0057-v006), [BAL-0057-V007](#bal-0057-v007), [BAL-0057-V008](#bal-0057-v008), [BAL-0057-V009](#bal-0057-v009), [BAL-0057-V010](#bal-0057-v010), [BAL-0057-V011](#bal-0057-v011), [BAL-0057-V012](#bal-0057-v012), [BAL-0057-V013](#bal-0057-v013), [BAL-0057-V014](#bal-0057-v014), [BAL-0057-V015](#bal-0057-v015), [BAL-0057-V018](#bal-0057-v018), [BAL-0057-V020](#bal-0057-v020), [BAL-0057-V021](#bal-0057-v021), [BAL-0057-V022](#bal-0057-v022), [BAL-0057-V023](#bal-0057-v023), [BAL-0057-V024](#bal-0057-v024), [BAL-0057-V029](#bal-0057-v029), [BAL-0057-V030](#bal-0057-v030), [BAL-0057-V033](#bal-0057-v033), [BAL-0057-V034](#bal-0057-v034), [BAL-0057-V035](#bal-0057-v035), [BAL-0057-V036](#bal-0057-v036), [BAL-0057-V037](#bal-0057-v037), [BAL-0057-V048](#bal-0057-v048), [BAL-0057-V049](#bal-0057-v049), [BAL-0057-V050](#bal-0057-v050), [BAL-0057-V053](#bal-0057-v053), [BAL-0057-V063](#bal-0057-v063), [BAL-0057-V074](#bal-0057-v074), [BAL-0057-V079](#bal-0057-v079), [BAL-0057-V085](#bal-0057-v085), [BAL-0057-V094](#bal-0057-v094), [BAL-0057-V095](#bal-0057-v095), [BAL-0057-V096](#bal-0057-v096), [BAL-0057-V097](#bal-0057-v097)
- **forma**: [BAL-0057-V002](#bal-0057-v002), [BAL-0057-V003](#bal-0057-v003), [BAL-0057-V019](#bal-0057-v019), [BAL-0057-V025](#bal-0057-v025), [BAL-0057-V027](#bal-0057-v027), [BAL-0057-V028](#bal-0057-v028), [BAL-0057-V031](#bal-0057-v031), [BAL-0057-V032](#bal-0057-v032), [BAL-0057-V046](#bal-0057-v046), [BAL-0057-V052](#bal-0057-v052), [BAL-0057-V054](#bal-0057-v054), [BAL-0057-V064](#bal-0057-v064), [BAL-0057-V066](#bal-0057-v066), [BAL-0057-V069](#bal-0057-v069), [BAL-0057-V075](#bal-0057-v075), [BAL-0057-V076](#bal-0057-v076), [BAL-0057-V077](#bal-0057-v077), [BAL-0057-V082](#bal-0057-v082), [BAL-0057-V083](#bal-0057-v083), [BAL-0057-V084](#bal-0057-v084), [BAL-0057-V086](#bal-0057-v086), [BAL-0057-V087](#bal-0057-v087), [BAL-0057-V091](#bal-0057-v091), [BAL-0057-V092](#bal-0057-v092), [BAL-0057-V093](#bal-0057-v093)
- **forma boni**: [BAL-0057-V065](#bal-0057-v065)
- **forma cadendi impressa**: [BAL-0057-V016](#bal-0057-v016), [BAL-0057-V017](#bal-0057-v017)
- **forma dæmonum**: [BAL-0057-V057](#bal-0057-v057)
- **formalist**: [BAL-0057-V040](#bal-0057-v040), [BAL-0057-V098](#bal-0057-v098), [BAL-0057-V099](#bal-0057-v099)
- **formality**: [BAL-0057-V101](#bal-0057-v101)
- **formo**: [BAL-0057-V058](#bal-0057-v058), [BAL-0057-V059](#bal-0057-v059)
- **formosus**: [BAL-0057-V045](#bal-0057-v045), [BAL-0057-V068](#bal-0057-v068), [BAL-0057-V081](#bal-0057-v081)
- **fortitude**: [BAL-0095-V031](#bal-0095-v031)
- **fortitude and debility**: [BAL-0095-V015](#bal-0095-v015)
- **fourth creek**: [BAL-0013-V004](#bal-0013-v004), [BAL-0013-V005](#bal-0013-v005), [BAL-0014-V003](#bal-0014-v003)
- **free conscience**: [BAL-0053-V029](#bal-0053-v029)
- **free in his essence**: [BAL-0063-V006](#bal-0063-v006)
- **free spirit**: [BLV-0003-13](#blv-0003-13)
- **free will**: [BAL-0052-V010](#bal-0052-v010)
- **freedom from sorrow**: [BAL-0075-V043](#bal-0075-v043)
- **fright**: [BAL-0074-V045](#bal-0074-v045)
- **fuliginous vapour**: [BAL-0031-V031](#bal-0031-v031)
- **fulmen perturbationum**: [BAL-0048-V012](#bal-0048-v012)
- **fume**: [BAL-0031-V001](#bal-0031-v001), [BAL-0031-V002](#bal-0031-v002), [BAL-0031-V004](#bal-0031-v004), [BAL-0031-V005](#bal-0031-v005), [BAL-0031-V020](#bal-0031-v020), [BAL-0031-V036](#bal-0031-v036), [BAL-0031-V060](#bal-0031-v060)
- **fume up**: [BAL-0031-V015](#bal-0031-v015)
- **fumus**: [BAL-0031-V008](#bal-0031-v008), [BAL-0031-V016](#bal-0031-v016), [BAL-0031-V018](#bal-0031-v018), [BAL-0031-V047](#bal-0031-v047), [BAL-0031-V048](#bal-0031-v048), [BAL-0031-V058](#bal-0031-v058), [BAL-0031-V059](#bal-0031-v059)
- **Furies of religion**: [BAL-0077-V039](#bal-0077-v039)
- **furiously disposed**: [BAL-0061-V085](#bal-0061-v085)
- **furor**: [BAL-0073-V025](#bal-0073-v025), [BAL-0077-V030](#bal-0077-v030)
- **future accidents**: [BAL-0060-V069](#bal-0060-v069)
- **gall**: [BAL-0025-V037](#bal-0025-v037), [BAL-0025-V039](#bal-0025-v039), [BAL-0025-V055](#bal-0025-v055), [BAL-0025-V056](#bal-0025-v056), [BAL-0025-V069](#bal-0025-v069), [BAL-0025-V074](#bal-0025-v074), [BAL-0025-V076](#bal-0025-v076), [BAL-0025-V083](#bal-0025-v083), [BAL-0025-V087](#bal-0025-v087), [BAL-0025-V088](#bal-0025-v088)
- **galled conscience**: [BAL-0053-V014](#bal-0053-v014)
- **gave consent**: [BAL-0063-V020](#bal-0063-v020), [BAL-0063-V070](#bal-0063-v070)
- **gave not consent**: [BAL-0063-V071](#bal-0063-v071)
- **general toleration of religion**: [BAL-0078-V064](#bal-0078-v064)
- **generall consent**: [BAL-0063-V053](#bal-0063-v053)
- **genesis**: [BAL-0096-V017](#bal-0096-v017), [BAL-0096-V018](#bal-0096-v018)
- **genethliacal**: [BAL-0093-V020](#bal-0093-v020), [BAL-0096-V009](#bal-0096-v009)
- **geniture**: [BAL-0096-V001](#bal-0096-v001), [BAL-0096-V003](#bal-0096-v003), [BAL-0096-V004](#bal-0096-v004), [BAL-0096-V007](#bal-0096-v007), [BAL-0096-V014](#bal-0096-v014), [BAL-0096-V015](#bal-0096-v015)
- **geniture and scheme**: [BAL-0096-V006](#bal-0096-v006)
- **genius**: [BLV-0001-02](#blv-0001-02), [BLV-0003-01](#blv-0003-01), [BAL-0084-V001](#bal-0084-v001), [BAL-0084-V002](#bal-0084-v002), [BAL-0084-V003](#bal-0084-v003), [BAL-0084-V004](#bal-0084-v004), [BAL-0084-V009](#bal-0084-v009), [BAL-0084-V010](#bal-0084-v010), [BAL-0084-V012](#bal-0084-v012), [BAL-0084-V020](#bal-0084-v020), [BAL-0084-V021](#bal-0084-v021), [BAL-0084-V028](#bal-0084-v028), [BAL-0084-V034](#bal-0084-v034), [BAL-0084-V036](#bal-0084-v036)
- **genius / genii**: [BLV-0003-16](#blv-0003-16)
- **genius of a place**: [BAL-0084-V029](#bal-0084-v029)
- **genius of Caesar**: [BAL-0084-V032](#bal-0084-v032)
- **gently disposed**: [BAL-0061-V097](#bal-0061-v097)
- **genus**: [BAL-0083-V001](#bal-0083-v001), [BAL-0083-V002](#bal-0083-v002), [BAL-0083-V014](#bal-0083-v014), [BAL-0083-V016](#bal-0083-v016), [BAL-0083-V021](#bal-0083-v021)
- **genus and species**: [BAL-0083-V013](#bal-0083-v013)
- **give assent**: [BAL-0063-V052](#bal-0063-v052)
- **give consent**: [BAL-0063-V021](#bal-0063-v021), [BAL-0063-V068](#bal-0063-v068), [BAL-0063-V075](#bal-0063-v075), [BAL-0063-V076](#bal-0063-v076), [BAL-0063-V078](#bal-0063-v078), [BAL-0063-V081](#bal-0063-v081)
- **gluten**: [BAL-0030-V004](#bal-0030-v004), [BAL-0030-V008](#bal-0030-v008)
- **God’s just judgment**: [BAL-0042-V005](#bal-0042-v005)
- **good cause**: [BAL-0058-V107](#bal-0058-v107)
- **good conceit**: [BAL-0045-V006](#bal-0045-v006)
- **good conscience**: [BAL-0053-V005](#bal-0053-v005)
- **good estate and temperature**: [BAL-0009-V005](#bal-0009-v005)
- **good Register**: [BAL-0039-V018](#bal-0039-v018)
- **good will**: [BAL-0052-V045](#bal-0052-v045), [BAL-0052-V049](#bal-0052-v049), [BAL-0052-V064](#bal-0052-v064)
- **gravidum cor**: [BAL-0015-V010](#bal-0015-v010)
- **great matter**: [BAL-0059-V063](#bal-0059-v063)
- **great with child**: [BAL-0098-V006](#bal-0098-v006)
- **great-bellied**: [BAL-0098-V005](#bal-0098-v005), [BAL-0098-V020](#bal-0098-v020), [BAL-0098-V021](#bal-0098-v021), [BAL-0098-V023](#bal-0098-v023)
- **greater matters**: [BAL-0059-V075](#bal-0059-v075)
- **greater sorrow displacing lesser**: [BAL-0075-V074](#bal-0075-v074)
- **grief and relapse**: [BAL-0075-V025](#bal-0075-v025)
- **grief and tears**: [BAL-0075-V033](#bal-0075-v033)
- **grief as pain**: [BAL-0075-V032](#bal-0075-v032)
- **grievance**: [BAL-0075-V035](#bal-0075-v035), [BAL-0075-V050](#bal-0075-v050), [BAL-0075-V053](#bal-0075-v053)
- **grieve**: [BAL-0075-V003](#bal-0075-v003)
- **grieve as reluctance**: [BAL-0075-V072](#bal-0075-v072)
- **grievous accident**: [BAL-0060-V075](#bal-0060-v075)
- **gross humors**: [BAL-0022-V014](#bal-0022-v014)
- **guilty conscience**: [BAL-0053-V002](#bal-0053-v002)
- **gula**: [BAL-0049-V041](#bal-0049-v041)
- **gunpowder passion**: [BAL-0047-V023](#bal-0047-v023)
- **habit**: [BAL-0061-V008](#bal-0061-v008), [BAL-0061-V024](#bal-0061-v024), [BAL-0061-V029](#bal-0061-v029), [BAL-0061-V030](#bal-0061-v030), [BAL-0061-V031](#bal-0061-v031), [BAL-0061-V048](#bal-0061-v048), [BAL-0061-V092](#bal-0061-v092), [BAL-0061-V099](#bal-0061-v099), [BAL-0061-V104](#bal-0061-v104), [BAL-0061-V111](#bal-0061-v111), [BAL-0061-V121](#bal-0061-v121), [BAL-0061-V128](#bal-0061-v128), [BAL-0061-V130](#bal-0061-v130), [BAL-0061-V137](#bal-0061-v137)
- **habit / melancholy in habit**: [BLV-0001-25](#blv-0001-25), [BLV-0001-26](#blv-0001-26)
- **habit and disposition**: [BAL-0061-V002](#bal-0061-v002)
- **habit infused**: [BAL-0061-V027](#bal-0061-v027)
- **habit of body**: [BAL-0061-V022](#bal-0061-v022)
- **habit of gaming**: [BAL-0061-V093](#bal-0061-v093)
- **habit of melancholy**: [BAL-0061-V015](#bal-0061-v015)
- **habit or disposition**: [BAL-0061-V021](#bal-0061-v021)
- **habits**: [BAL-0061-V001](#bal-0061-v001), [BAL-0061-V010](#bal-0061-v010), [BAL-0061-V013](#bal-0061-v013), [BAL-0061-V038](#bal-0061-v038), [BAL-0061-V068](#bal-0061-v068), [BAL-0061-V114](#bal-0061-v114), [BAL-0061-V131](#bal-0061-v131)
- **habitual melancholy**: [BAL-0061-V017](#bal-0061-v017)
- **habituate**: [BAL-0061-V056](#bal-0061-v056), [BAL-0061-V070](#bal-0061-v070), [BAL-0061-V078](#bal-0061-v078), [BAL-0061-V094](#bal-0061-v094), [BAL-0061-V095](#bal-0061-v095)
- **habituated**: [BAL-0061-V019](#bal-0061-v019), [BAL-0061-V025](#bal-0061-v025)
- **habitus**: [BAL-0061-V028](#bal-0061-v028), [BAL-0061-V034](#bal-0061-v034), [BAL-0061-V035](#bal-0061-v035), [BAL-0061-V036](#bal-0061-v036), [BAL-0061-V037](#bal-0061-v037), [BAL-0061-V049](#bal-0061-v049), [BAL-0061-V054](#bal-0061-v054), [BAL-0061-V061](#bal-0061-v061), [BAL-0061-V062](#bal-0061-v062), [BAL-0061-V064](#bal-0061-v064), [BAL-0061-V087](#bal-0061-v087), [BAL-0061-V098](#bal-0061-v098), [BAL-0061-V108](#bal-0061-v108), [BAL-0061-V118](#bal-0061-v118), [BAL-0061-V136](#bal-0061-v136), [BAL-0061-V141](#bal-0061-v141)
- **Happily**: [BLV-0006-04](#blv-0006-04)
- **happy wits**: [BAL-0043-V011](#bal-0043-v011)
- **hard hearted**: [BAL-0015-V020](#bal-0015-v020)
- **hard matter**: [BAL-0059-V017](#bal-0059-v017)
- **harebrain disposition**: [BAL-0061-V074](#bal-0061-v074)
- **hare’s blood**: [BAL-0024-V043](#bal-0024-v043)
- **hart**: [BAL-0015-V038](#bal-0015-v038)
- **have one’s will**: [BAL-0052-V052](#bal-0052-v052)
- **head melancholy**: [BLV-0001-13](#blv-0001-13)
- **heart**: [BAL-0015-V001](#bal-0015-v001), [BAL-0015-V003](#bal-0015-v003), [BAL-0015-V004](#bal-0015-v004), [BAL-0015-V007](#bal-0015-v007), [BAL-0015-V018](#bal-0015-v018), [BAL-0015-V023](#bal-0015-v023), [BAL-0015-V030](#bal-0015-v030)
- **heart is at their mouth**: [BAL-0015-V059](#bal-0015-v059)
- **heart of the Sun**: [BAL-0015-V063](#bal-0015-v063)
- **heart spake**: [BAL-0015-V061](#bal-0015-v061)
- **heart-burning eye**: [BAL-0015-V054](#bal-0015-v054)
- **heart-sick**: [BAL-0015-V056](#bal-0015-v056)
- **heart-strings**: [BAL-0015-V053](#bal-0015-v053)
- **heartache**: [BAL-0015-V005](#bal-0015-v005)
- **heartburning**: [BAL-0015-V012](#bal-0015-v012)
- **heartily**: [BAL-0015-V039](#bal-0015-v039), [BAL-0015-V045](#bal-0015-v045)
- **hearts content**: [BAL-0015-V035](#bal-0015-v035)
- **hearts divided**: [BAL-0015-V029](#bal-0015-v029)
- **hearts ease**: [BAL-0015-V041](#bal-0015-v041)
- **hearty**: [BAL-0015-V040](#bal-0015-v040), [BAL-0015-V043](#bal-0015-v043)
- **heart’s blood**: [BAL-0024-V097](#bal-0024-v097)
- **heaviness**: [BAL-0075-V014](#bal-0075-v014), [BAL-0075-V060](#bal-0075-v060)
- **hereditary dispositions**: [BAL-0061-V050](#bal-0061-v050)
- **heros / heroes**: [BLV-0003-17](#blv-0003-17)
- **heterogeneal**: [BAL-0010-V003](#bal-0010-v003)
- **Hidden Wonders of Nature**: [BAL-0097-V028](#bal-0097-v028), [BAL-0097-V032](#bal-0097-v032)
- **hilare delirium**: [BAL-0024-V026](#bal-0024-v026)
- **holy despair**: [BAL-0076-V016](#bal-0076-v016)
- **holy madness**: [BAL-0067-V004](#bal-0067-v004)
- **homo homini dæmon**: [BAL-0084-V026](#bal-0084-v026)
- **homogeneal**: [BAL-0010-V002](#bal-0010-v002)
- **honest**: [BLV-0007-18](#blv-0007-18)
- **honesty**: [BLV-0007-19](#blv-0007-19)
- **hope and fear**: [BAL-0074-V035](#bal-0074-v035)
- **hope and vigilance**: [BAL-0076-V059](#bal-0076-v059)
- **horn mad**: [BAL-0067-V044](#bal-0067-v044)
- **horoscope**: [BAL-0095-V002](#bal-0095-v002), [BAL-0095-V004](#bal-0095-v004), [BAL-0095-V020](#bal-0095-v020)
- **horror of conscience**: [BAL-0053-V034](#bal-0053-v034)
- **hot and dry**: [BAL-0023-V002](#bal-0023-v002)
- **hot and dry in the fourth degree**: [BAL-0023-V016](#bal-0023-v016)
- **hot and moist**: [BAL-0023-V013](#bal-0023-v013), [BAL-0023-V015](#bal-0023-v015), [BAL-0023-V026](#bal-0023-v026)
- **hot distemperature**: [BAL-0062-V062](#bal-0062-v062)
- **human blood**: [BAL-0024-V037](#bal-0024-v037), [BAL-0024-V093](#bal-0024-v093), [BAL-0024-V103](#bal-0024-v103)
- **humor**: [BAL-0022-V005](#bal-0022-v005), [BAL-0022-V015](#bal-0022-v015), [BAL-0022-V021](#bal-0022-v021), [BAL-0022-V022](#bal-0022-v022), [BAL-0022-V024](#bal-0022-v024), [BAL-0022-V025](#bal-0022-v025), [BAL-0022-V026](#bal-0022-v026)
- **Humorous**: [BAL-0022-V016](#bal-0022-v016)
- **humorous nourishment**: [BAL-0022-V012](#bal-0022-v012)
- **humors**: [BAL-0022-V003](#bal-0022-v003)
- **humour**: [BAL-0022-V019](#bal-0022-v019), [BAL-0022-V020](#bal-0022-v020)
- **humours**: [BAL-0022-V023](#bal-0022-v023)
- **hyleg**: [BAL-0095-V005](#bal-0095-v005)
- **hymen**: [BAL-0011-V019](#bal-0011-v019)
- **hypoc.**: [BAL-0018-V034](#bal-0018-v034)
- **hypochondria**: [BAL-0018-V012](#bal-0018-v012)
- **hypochondriacal melancholy**: [BLV-0001-14](#blv-0001-14)
- **hypochondriacall convulsions**: [BAL-0017-V024](#bal-0017-v024), [BAL-0018-V017](#bal-0018-v017)
- **hypochondriacos flatus**: [BAL-0017-V023](#bal-0017-v023), [BAL-0018-V018](#bal-0018-v018)
- **Hypocon.**: [BAL-0018-V026](#bal-0018-v026)
- **hypocond.**: [BAL-0018-V032](#bal-0018-v032)
- **Hypocondriaca melancholia**: [BAL-0018-V022](#bal-0018-v022)
- **Hypocondriacal Melancholy**: [BAL-0018-V004](#bal-0018-v004)
- **hypocondriacal melancholy**: [BAL-0018-V036](#bal-0018-v036)
- **Hypocondriacal winde**: [BAL-0018-V002](#bal-0018-v002)
- **hypocondriacall fit**: [BAL-0018-V020](#bal-0018-v020)
- **Hypocondriacall German Prince**: [BAL-0018-V033](#bal-0018-v033)
- **Hypocondriacall melancholy**: [BAL-0018-V008](#bal-0018-v008)
- **Hypocondriacall or flatuous Melancholy**: [BAL-0018-V005](#bal-0018-v005)
- **hypocondriacall symptomes**: [BAL-0018-V023](#bal-0018-v023)
- **Hypocondriaci**: [BAL-0018-V011](#bal-0018-v011)
- **Hypocondriacus**: [BAL-0018-V001](#bal-0018-v001)
- **hypocondriacus**: [BAL-0018-V021](#bal-0018-v021), [BAL-0018-V027](#bal-0018-v027), [BAL-0018-V031](#bal-0018-v031), [BAL-0018-V035](#bal-0018-v035)
- **Hypocondriake melancholy**: [BAL-0018-V030](#bal-0018-v030)
- **Hypocondriall passions**: [BAL-0018-V029](#bal-0018-v029)
- **hypocondrical passion**: [BAL-0018-V028](#bal-0018-v028)
- **hypocondries**: [BAL-0018-V003](#bal-0018-v003), [BAL-0018-V007](#bal-0018-v007)
- **Hypocondries**: [BAL-0018-V006](#bal-0018-v006), [BAL-0018-V013](#bal-0018-v013), [BAL-0018-V014](#bal-0018-v014)
- **Hypocondries misaffected**: [BAL-0018-V015](#bal-0018-v015)
- **hypocondrium**: [BAL-0018-V024](#bal-0018-v024), [BAL-0018-V025](#bal-0018-v025)
- **iatromathematical professors**: [BAL-0093-V008](#bal-0093-v008)
- **if not relieved**: [BAL-0081-V012](#bal-0081-v012)
- **if not too far gone**: [BAL-0082-V012](#bal-0082-v012)
- **if we may believe Bale**: [BAL-0098-V008](#bal-0098-v008)
- **ignorance as madness**: [BAL-0077-V033](#bal-0077-v033)
- **ill accident**: [BAL-0060-V011](#bal-0060-v011), [BAL-0060-V041](#bal-0060-v041)
- **ill disposed**: [BAL-0061-V044](#bal-0061-v044), [BAL-0061-V065](#bal-0061-v065), [BAL-0061-V080](#bal-0061-v080), [BAL-0061-V122](#bal-0061-v122), [BAL-0061-V133](#bal-0061-v133)
- **ill disposed to mirth**: [BAL-0061-V081](#bal-0061-v081)
- **ill disposition**: [BAL-0061-V053](#bal-0061-v053), [BAL-0061-V084](#bal-0061-v084)
- **ill dispositions**: [BAL-0061-V120](#bal-0061-v120)
- **ill habit**: [BAL-0061-V005](#bal-0061-v005), [BAL-0061-V014](#bal-0061-v014), [BAL-0061-V060](#bal-0061-v060), [BAL-0061-V123](#bal-0061-v123)
- **ill or well disposed**: [BAL-0061-V057](#bal-0061-v057)
- **illigo**: [BAL-0090-V015](#bal-0090-v015)
- **illud angebat**: [BAL-0015-V009](#bal-0015-v009)
- **imaginatio læsa**: [BLV-0002-06](#blv-0002-06)
- **immaterial**: [BAL-0035-V010](#bal-0035-v010), [BAL-0059-V021](#bal-0059-v021), [BAL-0059-V104](#bal-0059-v104), [BAL-0059-V121](#bal-0059-v121)
- **immaterial melancholy**: [BLV-0001-12](#blv-0001-12), [BLV-0003-11](#blv-0003-11)
- **immateriall**: [BAL-0059-V010](#bal-0059-v010), [BAL-0059-V015](#bal-0059-v015)
- **immediate and inevitable causes**: [BAL-0058-V101](#bal-0058-v101)
- **immediate cause**: [BAL-0058-V015](#bal-0058-v015)
- **immediate, inevitable causes**: [BAL-0093-V014](#bal-0093-v014)
- **immortal genius**: [BAL-0084-V023](#bal-0084-v023)
- **impia credulitate**: [BLV-0002-24](#blv-0002-24)
- **impotency**: [BAL-0067-V053](#bal-0067-v053)
- **impregnatæ imaginatio**: [BAL-0098-V017](#bal-0098-v017)
- **impregno**: [BAL-0098-V024](#bal-0098-v024)
- **impression**: [BAL-0098-V007](#bal-0098-v007)
- **imprint**: [BAL-0098-V016](#bal-0098-v016)
- **impulsive**: [BAL-0058-V005](#bal-0058-v005)
- **impulsive cause**: [BAL-0058-V008](#bal-0058-v008)
- **in act**: [BAL-0056-V016](#bal-0056-v016), [BAL-0056-V040](#bal-0056-v040)
- **in action**: [BAL-0056-V044](#bal-0056-v044), [BAL-0056-V061](#bal-0056-v061)
- **in causa esse**: [BAL-0058-V049](#bal-0058-v049), [BAL-0058-V104](#bal-0058-v104)
- **in cause**: [BAL-0058-V098](#bal-0058-v098)
- **in conceit**: [BAL-0045-V020](#bal-0045-v020)
- **in corpora condi**: [BAL-0100-V004](#bal-0100-v004)
- **in disposition**: [BAL-0061-V004](#bal-0061-v004), [BAL-0061-V077](#bal-0061-v077)
- **in habit or in disposition**: [BAL-0061-V006](#bal-0061-v006)
- **in habit, or in act**: [BAL-0061-V009](#bal-0061-v009)
- **in her habit**: [BAL-0061-V023](#bal-0061-v023)
- **in materiam primam**: [BAL-0059-V026](#bal-0059-v026)
- **in our memory**: [BAL-0039-V023](#bal-0039-v023)
- **in promptu causa est**: [BAL-0058-V109](#bal-0058-v109)
- **in the matter itself**: [BAL-0059-V068](#bal-0059-v068)
- **in this kinde**: [BLV-0002-11](#blv-0002-11)
- **Incantationis instar**: [BLV-0005-17](#blv-0005-17)
- **Incredulity**: [BLV-0005-04](#blv-0005-04)
- **incubus**: [BAL-0087-V001](#bal-0087-v001), [BAL-0087-V004](#bal-0087-v004), [BAL-0087-V005](#bal-0087-v005), [BAL-0087-V007](#bal-0087-v007), [BAL-0087-V011](#bal-0087-v011), [BAL-0087-V012](#bal-0087-v012), [BAL-0087-V013](#bal-0087-v013)
- **incubus / witch-ridden**: [BAL-0087-V006](#bal-0087-v006)
- **incubus and succubus**: [BAL-0087-V002](#bal-0087-v002), [BAL-0087-V008](#bal-0087-v008), [BAL-0087-V009](#bal-0087-v009)
- **Incubus, or Witch-ridden**: [BLV-0002-14](#blv-0002-14)
- **incurable habit**: [BAL-0061-V051](#bal-0061-v051)
- **indicta causa**: [BAL-0058-V061](#bal-0058-v061)
- **indispositus**: [BAL-0061-V082](#bal-0061-v082)
- **indolentia**: [BAL-0075-V039](#bal-0075-v039)
- **indulgere genio**: [BAL-0084-V005](#bal-0084-v005), [BAL-0084-V035](#bal-0084-v035)
- **inevitable accidents**: [BAL-0060-V056](#bal-0060-v056)
- **inevitable cause**: [BAL-0058-V092](#bal-0058-v092)
- **infection**: [BAL-0014-V011](#bal-0014-v011)
- **infinite cause**: [BAL-0058-V110](#bal-0058-v110)
- **infirm organs**: [BAL-0010-V016](#bal-0010-v016)
- **inflammationem arteriæ circa dorsum**: [BAL-0012-V008](#bal-0012-v008)
- **inform**: [BAL-0057-V039](#bal-0057-v039), [BAL-0057-V060](#bal-0057-v060), [BAL-0057-V062](#bal-0057-v062), [BAL-0057-V070](#bal-0057-v070), [BAL-0057-V109](#bal-0057-v109)
- **information**: [BAL-0057-V047](#bal-0057-v047)
- **informis**: [BAL-0057-V038](#bal-0057-v038), [BAL-0057-V042](#bal-0057-v042)
- **informo**: [BAL-0057-V072](#bal-0057-v072)
- **infundo**: [BAL-0100-V016](#bal-0100-v016)
- **infuse**: [BAL-0099-V006](#bal-0099-v006)
- **infused habit**: [BAL-0061-V100](#bal-0061-v100)
- **ingeniorum cos**: [BAL-0043-V023](#bal-0043-v023)
- **injurie**: [BLV-0007-22](#blv-0007-22)
- **innate habit**: [BAL-0061-V012](#bal-0061-v012)
- **innate temper**: [BAL-0062-V018](#bal-0062-v018)
- **inordinate appetite**: [BAL-0050-V004](#bal-0050-v004)
- **inorganical**: [BAL-0010-V010](#bal-0010-v010)
- **inorganical of itself**: [BAL-0032-V006](#bal-0032-v006)
- **insanio**: [BAL-0067-V030](#bal-0067-v030), [BAL-0067-V051](#bal-0067-v051), [BAL-0073-V024](#bal-0073-v024)
- **insanus**: [BAL-0067-V015](#bal-0067-v015), [BAL-0067-V046](#bal-0067-v046)
- **insensatus**: [BAL-0055-V025](#bal-0055-v025), [BAL-0055-V029](#bal-0055-v029), [BAL-0055-V034](#bal-0055-v034), [BAL-0055-V040](#bal-0055-v040), [BAL-0055-V041](#bal-0055-v041)
- **insensible**: [BAL-0055-V007](#bal-0055-v007), [BAL-0055-V010](#bal-0055-v010), [BAL-0055-V035](#bal-0055-v035)
- **insensible smart**: [BAL-0055-V013](#bal-0055-v013)
- **insensible vapour**: [BAL-0031-V029](#bal-0031-v029)
- **insensible vapours**: [BAL-0055-V011](#bal-0055-v011)
- **insensibly**: [BAL-0055-V019](#bal-0055-v019), [BAL-0055-V028](#bal-0055-v028), [BAL-0055-V030](#bal-0055-v030), [BAL-0055-V039](#bal-0055-v039)
- **inseparable accident**: [BAL-0060-V007](#bal-0060-v007), [BAL-0060-V009](#bal-0060-v009), [BAL-0060-V076](#bal-0060-v076)
- **inspire**: [BAL-0079-V004](#bal-0079-v004), [BAL-0079-V014](#bal-0079-v014), [BAL-0079-V015](#bal-0079-v015), [BAL-0079-V021](#bal-0079-v021), [BAL-0079-V024](#bal-0079-v024)
- **inspired by the Holy Ghost**: [BAL-0079-V009](#bal-0079-v009)
- **inspiro**: [BAL-0079-V012](#bal-0079-v012), [BAL-0079-V013](#bal-0079-v013), [BAL-0079-V022](#bal-0079-v022), [BAL-0079-V025](#bal-0079-v025)
- **instar ovis**: [BAL-0084-V038](#bal-0084-v038)
- **instrument**: [BLV-0003-06](#blv-0003-06), [BAL-0058-V067](#bal-0058-v067)
- **instrumental causes**: [BAL-0058-V009](#bal-0058-v009)
- **instrumentall**: [BAL-0058-V006](#bal-0058-v006)
- **instruments or factors**: [BAL-0102-V010](#bal-0102-v010)
- **instruments or organs**: [BAL-0010-V012](#bal-0010-v012)
- **intellectivus amor**: [BAL-0040-V011](#bal-0040-v011)
- **intellectual**: [BAL-0040-V012](#bal-0040-v012)
- **intellectual habit**: [BAL-0040-V009](#bal-0040-v009)
- **intellectual habits**: [BAL-0061-V011](#bal-0061-v011)
- **intellectus**: [BAL-0040-V013](#bal-0040-v013), [BAL-0040-V019](#bal-0040-v019)
- **intellectus agens**: [BAL-0040-V001](#bal-0040-v001)
- **intelligence**: [BAL-0084-V007](#bal-0084-v007)
- **intelligible species**: [BAL-0037-V005](#bal-0037-v005), [BAL-0083-V006](#bal-0083-v006)
- **intemperance**: [BAL-0062-V050](#bal-0062-v050), [BAL-0062-V059](#bal-0062-v059), [BAL-0062-V150](#bal-0062-v150)
- **intemperances**: [BAL-0062-V120](#bal-0062-v120)
- **intemperans**: [BAL-0062-V069](#bal-0062-v069), [BAL-0062-V135](#bal-0062-v135), [BAL-0062-V139](#bal-0062-v139)
- **intemperantia**: [BAL-0062-V051](#bal-0062-v051), [BAL-0062-V053](#bal-0062-v053), [BAL-0062-V056](#bal-0062-v056), [BAL-0062-V137](#bal-0062-v137), [BAL-0062-V151](#bal-0062-v151)
- **intemperate**: [BAL-0062-V027](#bal-0062-v027), [BAL-0062-V125](#bal-0062-v125), [BAL-0062-V165](#bal-0062-v165)
- **Intemperate**: [BAL-0062-V061](#bal-0062-v061)
- **intemperately**: [BAL-0062-V166](#bal-0062-v166)
- **intemperies**: [BAL-0023-V009](#bal-0023-v009), [BAL-0023-V010](#bal-0023-v010), [BAL-0062-V025](#bal-0062-v025), [BAL-0062-V034](#bal-0062-v034), [BAL-0062-V040](#bal-0062-v040), [BAL-0062-V042](#bal-0062-v042), [BAL-0062-V067](#bal-0062-v067), [BAL-0062-V070](#bal-0062-v070), [BAL-0062-V073](#bal-0062-v073), [BAL-0062-V080](#bal-0062-v080), [BAL-0062-V081](#bal-0062-v081), [BAL-0062-V083](#bal-0062-v083), [BAL-0062-V084](#bal-0062-v084), [BAL-0062-V093](#bal-0062-v093), [BAL-0062-V119](#bal-0062-v119)
- **intended passions**: [BAL-0012-V014](#bal-0012-v014)
- **interna forma**: [BAL-0057-V026](#bal-0057-v026)
- **intervallum**: [BAL-0070-V003](#bal-0070-v003)
- **interview**: [BAL-0089-V011](#bal-0089-v011)
- **intra mittendo, vel extra mittendo**: [BAL-0037-V004](#bal-0037-v004)
- **invading**: [BAL-0051-V013](#bal-0051-v013)
- **inward**: [BAL-0058-V091](#bal-0058-v091)
- **inward cause**: [BAL-0058-V027](#bal-0058-v027)
- **Ipsam speciem quam animo effigiat, foetui inducit**: [BAL-0098-V010](#bal-0098-v010)
- **irasci**: [BAL-0051-V014](#bal-0051-v014), [BAL-0051-V015](#bal-0051-v015), [BAL-0051-V016](#bal-0051-v016), [BAL-0051-V017](#bal-0051-v017), [BAL-0051-V018](#bal-0051-v018), [BAL-0051-V019](#bal-0051-v019)
- **irascibilis**: [BAL-0051-V008](#bal-0051-v008)
- **irascible**: [BAL-0051-V002](#bal-0051-v002), [BAL-0051-V011](#bal-0051-v011)
- **irascible appetite**: [BAL-0051-V005](#bal-0051-v005)
- **irascible part**: [BAL-0051-V010](#bal-0051-v010)
- **irascible row**: [BAL-0051-V006](#bal-0051-v006)
- **irksome Accidents**: [BAL-0060-V043](#bal-0060-v043)
- **ironical passion**: [BAL-0047-V021](#bal-0047-v021)
- **irreligious**: [BAL-0078-V054](#bal-0078-v054), [BAL-0078-V061](#bal-0078-v061)
- **irreligious religion**: [BAL-0077-V040](#bal-0077-v040), [BAL-0078-V022](#bal-0078-v022)
- **itching humor**: [BAL-0022-V002](#bal-0022-v002)
- **jealous fear**: [BAL-0074-V032](#bal-0074-v032)
- **Jealousie**: [BLV-0007-02](#blv-0007-02)
- **judge**: [BAL-0042-V006](#bal-0042-v006), [BAL-0042-V014](#bal-0042-v014), [BAL-0042-V025](#bal-0042-v025)
- **judge or moderator**: [BAL-0036-V005](#bal-0036-v005)
- **judgment**: [BAL-0041-V010](#bal-0041-v010), [BAL-0042-V001](#bal-0042-v001), [BAL-0042-V002](#bal-0042-v002), [BAL-0042-V004](#bal-0042-v004), [BAL-0042-V007](#bal-0042-v007), [BAL-0042-V008](#bal-0042-v008), [BAL-0042-V009](#bal-0042-v009), [BAL-0042-V010](#bal-0042-v010), [BAL-0042-V012](#bal-0042-v012)
- **judicia dei occulta non injusta**: [BAL-0097-V012](#bal-0097-v012)
- **judicial astrology**: [BAL-0042-V015](#bal-0042-v015), [BAL-0093-V001](#bal-0093-v001)
- **judicially**: [BAL-0042-V020](#bal-0042-v020)
- **judicious**: [BAL-0042-V016](#bal-0042-v016)
- **jugular vein names**: [BAL-0012-V011](#bal-0012-v011)
- **just cause**: [BAL-0058-V108](#bal-0058-v108)
- **just judgment**: [BAL-0042-V013](#bal-0042-v013)
- **lament**: [BAL-0075-V049](#bal-0075-v049)
- **laqueus occultus**: [BAL-0097-V007](#bal-0097-v007)
- **lar / lares**: [BLV-0003-18](#blv-0003-18)
- **lar familiaris**: [BAL-0086-V027](#bal-0086-v027)
- **largus**: [BAL-0053-V047](#bal-0053-v047)
- **larva / larvae**: [BLV-0003-20](#blv-0003-20)
- **left Hypocondrie**: [BAL-0018-V010](#bal-0018-v010)
- **lemures**: [BLV-0003-19](#blv-0003-19)
- **lest he or she should be enamoured of another**: [BLV-0007-03](#blv-0007-03)
- **levibus de causis**: [BAL-0058-V041](#bal-0058-v041)
- **lien**: [BAL-0017-V006](#bal-0017-v006), [BAL-0017-V009](#bal-0017-v009), [BAL-0017-V018](#bal-0017-v018), [BAL-0017-V030](#bal-0017-v030)
- **lienosus**: [BAL-0017-V025](#bal-0017-v025)
- **life in heat and moisture**: [BAL-0030-V006](#bal-0030-v006)
- **ligament**: [BAL-0090-V013](#bal-0090-v013)
- **ligation**: [BAL-0090-V002](#bal-0090-v002)
- **ligatura**: [BAL-0090-V004](#bal-0090-v004), [BAL-0090-V006](#bal-0090-v006)
- **ligature**: [BAL-0090-V003](#bal-0090-v003), [BAL-0090-V005](#bal-0090-v005), [BAL-0090-V007](#bal-0090-v007), [BAL-0090-V008](#bal-0090-v008)
- **lights**: [BAL-0016-V001](#bal-0016-v001)
- **ligo**: [BAL-0090-V009](#bal-0090-v009), [BAL-0090-V014](#bal-0090-v014), [BAL-0090-V017](#bal-0090-v017), [BAL-0090-V019](#bal-0090-v019), [BAL-0090-V023](#bal-0090-v023), [BAL-0090-V026](#bal-0090-v026), [BAL-0090-V027](#bal-0090-v027), [BAL-0090-V035](#bal-0090-v035)
- **little or no adustion**: [BAL-0064-V018](#bal-0064-v018)
- **living anatomy**: [BAL-0008-V011](#bal-0008-v011)
- **living soul**: [BAL-0032-V044](#bal-0032-v044)
- **lord of the geniture**: [BAL-0095-V011](#bal-0095-v011), [BAL-0096-V010](#bal-0096-v010)
- **lose one’s wits**: [BAL-0043-V004](#bal-0043-v004)
- **love and hatred**: [BAL-0102-V004](#bal-0102-v004)
- **Love as philtrum**: [BLV-0006-07](#blv-0006-07)
- **Love as witchcraft**: [BLV-0004-16](#blv-0004-16)
- **love expels fear**: [BAL-0074-V031](#bal-0074-v031)
- **love matters**: [BAL-0059-V067](#bal-0059-v067)
- **love-passion**: [BAL-0047-V022](#bal-0047-v022)
- **lucida intervalla**: [BAL-0070-V001](#bal-0070-v001), [BAL-0070-V002](#bal-0070-v002), [BAL-0070-V004](#bal-0070-v004), [BAL-0070-V005](#bal-0070-v005), [BAL-0070-V006](#bal-0070-v006)
- **luctus**: [BAL-0075-V019](#bal-0075-v019)
- **lugeo**: [BAL-0075-V036](#bal-0075-v036), [BAL-0075-V079](#bal-0075-v079)
- **Lungs**: [BAL-0016-V003](#bal-0016-v003)
- **lungs**: [BAL-0016-V008](#bal-0016-v008), [BAL-0016-V012](#bal-0016-v012), [BAL-0016-V014](#bal-0016-v014)
- **lungs heated**: [BAL-0016-V013](#bal-0016-v013)
- **lupina insania**: [BAL-0069-V004](#bal-0069-v004)
- **lycanthropia**: [BAL-0069-V001](#bal-0069-v001), [BAL-0069-V002](#bal-0069-v002), [BAL-0069-V007](#bal-0069-v007)
- **læsa Imaginatio**: [BLV-0002-05](#blv-0002-05)
- **læsa imaginatio**: [BAL-0072-V010](#bal-0072-v010), [BAL-0072-V022](#bal-0072-v022), [BAL-0072-V023](#bal-0072-v023)
- **læsam habent imaginationem**: [BAL-0033-V005](#bal-0033-v005)
- **lætam materiam**: [BAL-0059-V074](#bal-0059-v074)
- **macerate**: [BAL-0075-V007](#bal-0075-v007)
- **mad**: [BAL-0067-V048](#bal-0067-v048), [BAL-0067-V049](#bal-0067-v049)
- **mad in print**: [BAL-0067-V050](#bal-0067-v050)
- **mad of**: [BAL-0067-V043](#bal-0067-v043)
- **mad theological position**: [BAL-0077-V046](#bal-0077-v046)
- **madly**: [BAL-0067-V041](#bal-0067-v041)
- **madness**: [BAL-0067-V011](#bal-0067-v011)
- **madness / mad**: [BAL-0067-V001](#bal-0067-v001), [BAL-0067-V002](#bal-0067-v002), [BAL-0067-V006](#bal-0067-v006), [BAL-0067-V007](#bal-0067-v007), [BAL-0067-V008](#bal-0067-v008), [BAL-0067-V009](#bal-0067-v009), [BAL-0067-V010](#bal-0067-v010), [BAL-0067-V012](#bal-0067-v012), [BAL-0067-V016](#bal-0067-v016), [BAL-0067-V017](#bal-0067-v017), [BAL-0067-V019](#bal-0067-v019), [BAL-0067-V021](#bal-0067-v021), [BAL-0067-V022](#bal-0067-v022), [BAL-0067-V023](#bal-0067-v023), [BAL-0067-V025](#bal-0067-v025), [BAL-0067-V026](#bal-0067-v026), [BAL-0067-V027](#bal-0067-v027), [BAL-0067-V028](#bal-0067-v028), [BAL-0067-V031](#bal-0067-v031), [BAL-0067-V032](#bal-0067-v032), [BAL-0067-V033](#bal-0067-v033), [BAL-0067-V034](#bal-0067-v034), [BAL-0067-V036](#bal-0067-v036), [BAL-0067-V037](#bal-0067-v037), [BAL-0067-V039](#bal-0067-v039), [BAL-0067-V040](#bal-0067-v040), [BAL-0067-V042](#bal-0067-v042), [BAL-0067-V045](#bal-0067-v045), [BAL-0067-V047](#bal-0067-v047), [BAL-0067-V052](#bal-0067-v052)
- **maereo**: [BAL-0075-V061](#bal-0075-v061)
- **Magical charms in combat**: [BLV-0005-12](#blv-0005-12)
- **magical superstition**: [BAL-0078-V048](#bal-0078-v048)
- **Magician**: [BLV-0004-02](#blv-0004-02)
- **main matter**: [BAL-0059-V094](#bal-0059-v094)
- **make conscience of**: [BAL-0053-V001](#bal-0053-v001), [BAL-0053-V008](#bal-0053-v008)
- **Malificiated**: [BLV-0004-11](#blv-0004-11)
- **mania**: [BAL-0067-V018](#bal-0067-v018), [BAL-0067-V020](#bal-0067-v020), [BAL-0067-V029](#bal-0067-v029), [BAL-0067-V035](#bal-0067-v035)
- **martial spirit**: [BLV-0003-26](#blv-0003-26)
- **masculine hour**: [BAL-0093-V021](#bal-0093-v021)
- **mass of blood**: [BAL-0024-V006](#bal-0024-v006), [BAL-0024-V073](#bal-0024-v073)
- **mastication**: [BAL-0028-V060](#bal-0028-v060), [BAL-0028-V064](#bal-0028-v064)
- **masticatory**: [BAL-0026-V032](#bal-0026-v032), [BAL-0028-V086](#bal-0028-v086)
- **mastico**: [BAL-0028-V072](#bal-0028-v072)
- **mater gravida**: [BAL-0098-V013](#bal-0098-v013)
- **materia**: [BAL-0059-V022](#bal-0059-v022), [BAL-0059-V023](#bal-0059-v023), [BAL-0059-V031](#bal-0059-v031), [BAL-0059-V039](#bal-0059-v039), [BAL-0059-V043](#bal-0059-v043), [BAL-0059-V044](#bal-0059-v044), [BAL-0059-V051](#bal-0059-v051), [BAL-0059-V057](#bal-0059-v057), [BAL-0059-V069](#bal-0059-v069), [BAL-0059-V070](#bal-0059-v070), [BAL-0059-V079](#bal-0059-v079), [BAL-0059-V084](#bal-0059-v084), [BAL-0059-V105](#bal-0059-v105), [BAL-0059-V111](#bal-0059-v111), [BAL-0059-V114](#bal-0059-v114), [BAL-0059-V120](#bal-0059-v120), [BAL-0059-V123](#bal-0059-v123), [BAL-0059-V124](#bal-0059-v124)
- **materia prima**: [BAL-0059-V008](#bal-0059-v008), [BAL-0059-V036](#bal-0059-v036)
- **material**: [BAL-0059-V019](#bal-0059-v019), [BAL-0059-V020](#bal-0059-v020), [BAL-0059-V103](#bal-0059-v103), [BAL-0059-V112](#bal-0059-v112), [BAL-0059-V115](#bal-0059-v115), [BAL-0059-V116](#bal-0059-v116), [BAL-0082-V006](#bal-0082-v006)
- **material cause**: [BAL-0058-V012](#bal-0058-v012), [BAL-0058-V020](#bal-0058-v020)
- **material fire**: [BAL-0059-V035](#bal-0059-v035)
- **material melancholy**: [BLV-0001-30](#blv-0001-30)
- **material objects**: [BAL-0059-V038](#bal-0059-v038)
- **materiall**: [BAL-0059-V014](#bal-0059-v014), [BAL-0059-V024](#bal-0059-v024), [BAL-0059-V027](#bal-0059-v027)
- **materies**: [BAL-0059-V032](#bal-0059-v032)
- **mathematical physic**: [BAL-0093-V025](#bal-0093-v025)
- **mathematician**: [BAL-0093-V013](#bal-0093-v013)
- **mathematics**: [BAL-0093-V029](#bal-0093-v029)
- **matter**: [BAL-0059-V001](#bal-0059-v001), [BAL-0059-V003](#bal-0059-v003), [BAL-0059-V004](#bal-0059-v004), [BAL-0059-V006](#bal-0059-v006), [BAL-0059-V007](#bal-0059-v007), [BAL-0059-V011](#bal-0059-v011), [BAL-0059-V013](#bal-0059-v013), [BAL-0059-V025](#bal-0059-v025), [BAL-0059-V033](#bal-0059-v033), [BAL-0059-V041](#bal-0059-v041), [BAL-0059-V042](#bal-0059-v042), [BAL-0059-V045](#bal-0059-v045), [BAL-0059-V046](#bal-0059-v046), [BAL-0059-V050](#bal-0059-v050), [BAL-0059-V052](#bal-0059-v052), [BAL-0059-V053](#bal-0059-v053), [BAL-0059-V062](#bal-0059-v062), [BAL-0059-V072](#bal-0059-v072), [BAL-0059-V085](#bal-0059-v085), [BAL-0059-V086](#bal-0059-v086), [BAL-0059-V089](#bal-0059-v089), [BAL-0059-V092](#bal-0059-v092), [BAL-0059-V095](#bal-0059-v095), [BAL-0059-V096](#bal-0059-v096), [BAL-0059-V097](#bal-0059-v097), [BAL-0059-V099](#bal-0059-v099), [BAL-0059-V102](#bal-0059-v102), [BAL-0059-V106](#bal-0059-v106), [BAL-0059-V107](#bal-0059-v107), [BAL-0059-V108](#bal-0059-v108), [BAL-0059-V113](#bal-0059-v113), [BAL-0059-V117](#bal-0059-v117), [BAL-0059-V119](#bal-0059-v119), [BAL-0059-V122](#bal-0059-v122), [BAL-0059-V125](#bal-0059-v125)
- **matter and form**: [BAL-0059-V100](#bal-0059-v100), [BAL-0099-V004](#bal-0099-v004)
- **matter itself**: [BAL-0059-V071](#bal-0059-v071)
- **matter of conscience**: [BAL-0053-V043](#bal-0053-v043), [BAL-0059-V088](#bal-0059-v088), [BAL-0059-V090](#bal-0059-v090)
- **matter of laughter**: [BAL-0059-V049](#bal-0059-v049)
- **matter of madness**: [BAL-0059-V087](#bal-0059-v087)
- **matter of money**: [BAL-0059-V081](#bal-0059-v081)
- **matter of repentance**: [BAL-0059-V059](#bal-0059-v059)
- **matter of suspition**: [BAL-0059-V037](#bal-0059-v037)
- **matters**: [BAL-0059-V018](#bal-0059-v018)
- **maturation**: [BAL-0028-V054](#bal-0028-v054), [BAL-0028-V055](#bal-0028-v055)
- **maturely**: [BLV-0007-24](#blv-0007-24)
- **mediastinus**: [BAL-0011-V011](#bal-0011-v011)
- **medium deferens**: [BLV-0002-12](#blv-0002-12)
- **melancholia asinina**: [BLV-0001-17](#blv-0001-17)
- **melancholia erotica**: [BAL-0077-V028](#bal-0077-v028)
- **melancholic prophets**: [BAL-0077-V037](#bal-0077-v037)
- **melancholicus ad octo**: [BLV-0001-18](#blv-0001-18)
- **melancholize**: [BLV-0001-03](#blv-0001-03), [BLV-0001-15](#blv-0001-15), [BLV-0001-19](#blv-0001-19), [BLV-0001-20](#blv-0001-20)
- **melancholy**: [BLV-0001-04](#blv-0001-04), [BLV-0001-07](#blv-0001-07), [BLV-0001-11](#blv-0001-11), [BLV-0001-24](#blv-0001-24)
- **Melancholy**: [BAL-0022-V011](#bal-0022-v011)
- **melancholy adust**: [BAL-0064-V008](#bal-0064-v008)
- **melancholy and despair**: [BAL-0076-V018](#bal-0076-v018), [BAL-0077-V015](#bal-0077-v015)
- **melancholy as explanation of visions**: [BAL-0077-V038](#bal-0077-v038)
- **melancholy disposition**: [BAL-0061-V047](#bal-0061-v047)
- **melancholy divine**: [BAL-0077-V016](#bal-0077-v016)
- **melancholy in disposition**: [BLV-0001-05](#blv-0001-05)
- **melancholy it self adust**: [BAL-0064-V017](#bal-0064-v017)
- **melancholy matter**: [BAL-0059-V101](#bal-0059-v101)
- **melancholy vapour**: [BAL-0031-V017](#bal-0031-v017)
- **membrane**: [BAL-0011-V001](#bal-0011-v001)
- **memini**: [BAL-0039-V028](#bal-0039-v028)
- **memoria**: [BAL-0039-V013](#bal-0039-v013)
- **memoria amicae**: [BAL-0039-V017](#bal-0039-v017)
- **memoria inventorum**: [BAL-0039-V014](#bal-0039-v014)
- **memory**: [BAL-0039-V001](#bal-0039-v001), [BAL-0039-V005](#bal-0039-v005), [BAL-0039-V006](#bal-0039-v006), [BAL-0039-V009](#bal-0039-v009), [BAL-0039-V010](#bal-0039-v010), [BAL-0039-V022](#bal-0039-v022)
- **memory decayed**: [BAL-0039-V039](#bal-0039-v039)
- **meninx: anatomical membrane-name**: [BAL-0011-V013](#bal-0011-v013)
- **menstrual blood**: [BAL-0024-V022](#bal-0024-v022)
- **mercurialist**: [BAL-0095-V009](#bal-0095-v009), [BAL-0095-V012](#bal-0095-v012)
- **Mercury-reason**: [BAL-0041-V021](#bal-0041-v021)
- **Mercy as a charm**: [BLV-0005-20](#blv-0005-20)
- **merily disposed**: [BAL-0061-V107](#bal-0061-v107)
- **merrily disposed**: [BAL-0061-V116](#bal-0061-v116)
- **mesenterium**: [BAL-0011-V015](#bal-0011-v015)
- **Mesenterium**: [BAL-0020-V005](#bal-0020-v005)
- **Meseraical**: [BAL-0020-V004](#bal-0020-v004)
- **meseraical Veins**: [BAL-0020-V003](#bal-0020-v003)
- **Meseraick**: [BAL-0020-V011](#bal-0020-v011)
- **Meseraick veines**: [BAL-0020-V007](#bal-0020-v007), [BAL-0020-V009](#bal-0020-v009)
- **Meseraicke veines**: [BAL-0020-V002](#bal-0020-v002)
- **meseraicke veins**: [BAL-0020-V010](#bal-0020-v010)
- **Meseraicke veins**: [BAL-0020-V012](#bal-0020-v012)
- **meseriack membrane**: [BAL-0011-V016](#bal-0011-v016)
- **Meseriack membrane**: [BAL-0020-V014](#bal-0020-v014)
- **Meseriack veins**: [BAL-0020-V013](#bal-0020-v013)
- **metempsychosis**: [BAL-0032-V009](#bal-0032-v009), [BAL-0100-V012](#bal-0100-v012)
- **metempsychosis; palingenesia**: [BAL-0100-V001](#bal-0100-v001)
- **meticulosus**: [BAL-0074-V046](#bal-0074-v046)
- **metoposcopia**: [BAL-0092-V009](#bal-0092-v009)
- **metoposcopy**: [BAL-0092-V001](#bal-0092-v001), [BAL-0092-V031](#bal-0092-v031)
- **metoposcopy and chiromancy**: [BAL-0092-V005](#bal-0092-v005)
- **metuo**: [BAL-0074-V009](#bal-0074-v009), [BAL-0074-V037](#bal-0074-v037), [BAL-0074-V038](#bal-0074-v038), [BAL-0074-V052](#bal-0074-v052)
- **metuo and vereor**: [BAL-0074-V026](#bal-0074-v026)
- **metus**: [BAL-0074-V014](#bal-0074-v014)
- **meum cor**: [BAL-0015-V027](#bal-0015-v027)
- **microcosm**: [BAL-0009-V004](#bal-0009-v004), [BAL-0009-V006](#bal-0009-v006)
- **microcosmographia**: [BAL-0009-V003](#bal-0009-v003)
- **microcosmus**: [BAL-0009-V001](#bal-0009-v001), [BAL-0009-V002](#bal-0009-v002)
- **middle cell of the Brain**: [BLV-0002-09](#blv-0002-09)
- **middle cell of the brain**: [BAL-0014-V004](#bal-0014-v004)
- **middle cell of the head**: [BAL-0014-V005](#bal-0014-v005)
- **middle ventricle**: [BAL-0013-V003](#bal-0013-v003), [BAL-0014-V002](#bal-0014-v002)
- **Mirach**: [BAL-0019-V002](#bal-0019-v002)
- **Mirache**: [BAL-0019-V008](#bal-0019-v008)
- **Mirachialis Melancholia**: [BAL-0019-V004](#bal-0019-v004)
- **miraculous accident**: [BAL-0060-V061](#bal-0060-v061)
- **miserable accident**: [BAL-0060-V034](#bal-0060-v034)
- **miseriack veins**: [BAL-0020-V001](#bal-0020-v001)
- **mixed passion**: [BAL-0047-V001](#bal-0047-v001)
- **mixed remedies**: [BAL-0076-V058](#bal-0076-v058)
- **moderate temper**: [BAL-0062-V004](#bal-0062-v004)
- **moderation of fear**: [BAL-0074-V028](#bal-0074-v028)
- **moderation of grief**: [BAL-0075-V041](#bal-0075-v041)
- **monstrosa melancholia**: [BAL-0077-V042](#bal-0077-v042)
- **monstrosâ facultate**: [BAL-0033-V010](#bal-0033-v010)
- **monstrous melancholy**: [BLV-0001-41](#blv-0001-41), [BAL-0077-V043](#bal-0077-v043)
- **Morbosos humores**: [BAL-0022-V007](#bal-0022-v007)
- **morbus occultus**: [BAL-0097-V021](#bal-0097-v021)
- **morbus sonticus / morbus chronicus**: [BLV-0001-06](#blv-0001-06)
- **Mores sequuntur temperaturam corporis**: [BAL-0023-V008](#bal-0023-v008)
- **most part, if they be not otherwise relieved**: [BLV-0007-11](#blv-0007-11)
- **mother and daughter**: [BAL-0075-V010](#bal-0075-v010)
- **mother of religion**: [BAL-0078-V046](#bal-0078-v046)
- **mount of Saturn**: [BAL-0092-V008](#bal-0092-v008)
- **mourner**: [BAL-0075-V042](#bal-0075-v042)
- **mourning and consolation**: [BAL-0075-V048](#bal-0075-v048)
- **moving faculty**: [BAL-0035-V003](#bal-0035-v003), [BAL-0035-V004](#bal-0035-v004)
- **multiformis**: [BAL-0057-V056](#bal-0057-v056)
- **multiplicatio specierum**: [BAL-0037-V007](#bal-0037-v007)
- **multiply species**: [BAL-0037-V006](#bal-0037-v006)
- **musicae rationes**: [BAL-0041-V027](#bal-0041-v027)
- **mutually aspected**: [BAL-0094-V012](#bal-0094-v012)
- **my dear bowels**: [BAL-0021-V016](#bal-0021-v016)
- **myrach**: [BAL-0019-V006](#bal-0019-v006), [BAL-0019-V009](#bal-0019-v009)
- **Myrache**: [BAL-0019-V001](#bal-0019-v001)
- **myrache**: [BAL-0019-V005](#bal-0019-v005), [BAL-0019-V011](#bal-0019-v011)
- **myrachialis**: [BAL-0019-V007](#bal-0019-v007)
- **Myrachiall**: [BAL-0019-V010](#bal-0019-v010)
- **mæstus**: [BAL-0075-V030](#bal-0075-v030)
- **mœror**: [BAL-0075-V011](#bal-0075-v011), [BAL-0075-V017](#bal-0075-v017)
- **mœstitia**: [BAL-0075-V009](#bal-0075-v009)
- **nam memini**: [BAL-0100-V005](#bal-0100-v005)
- **nativitas**: [BAL-0096-V016](#bal-0096-v016)
- **nativity**: [BAL-0096-V005](#bal-0096-v005), [BAL-0096-V008](#bal-0096-v008), [BAL-0096-V011](#bal-0096-v011)
- **Natural (natural causes)**: [BLV-0006-11](#blv-0006-11)
- **natural actions**: [BAL-0056-V012](#bal-0056-v012), [BAL-0056-V034](#bal-0056-v034)
- **natural and inward causes**: [BAL-0058-V093](#bal-0058-v093)
- **natural causes**: [BAL-0058-V066](#bal-0058-v066)
- **natural heat and moisture**: [BAL-0030-V007](#bal-0030-v007)
- **natural melancholy**: [BLV-0001-31](#blv-0001-31)
- **natural passion**: [BAL-0047-V013](#bal-0047-v013)
- **natural spirits**: [BLV-0003-07](#blv-0003-07)
- **ne non offendant**: [BAL-0053-V054](#bal-0053-v054)
- **near**: [BAL-0058-V073](#bal-0058-v073)
- **neather mouth of the ventricle**: [BAL-0013-V007](#bal-0013-v007)
- **nec oblivisci possunt**: [BAL-0039-V026](#bal-0039-v026)
- **necessary**: [BAL-0058-V074](#bal-0058-v074), [BAL-0082-V003](#bal-0082-v003)
- **necessity**: [BLV-0007-13](#blv-0007-13)
- **necromancer**: [BAL-0092-V034](#bal-0092-v034), [BAL-0092-V037](#bal-0092-v037)
- **necromancy**: [BAL-0092-V033](#bal-0092-v033)
- **necromantic**: [BAL-0092-V036](#bal-0092-v036)
- **necromantical**: [BAL-0092-V039](#bal-0092-v039)
- **necromanticus**: [BAL-0092-V035](#bal-0092-v035), [BAL-0092-V038](#bal-0092-v038)
- **necyomantia**: [BAL-0092-V032](#bal-0092-v032)
- **neglected habit**: [BAL-0061-V072](#bal-0061-v072), [BAL-0061-V113](#bal-0061-v113)
- **Nepenthe**: [BLV-0005-18](#blv-0005-18)
- **nepenthe as consoling speech**: [BAL-0075-V063](#bal-0075-v063)
- **nepenthe as herb**: [BAL-0075-V067](#bal-0075-v067)
- **next and immediate causes**: [BAL-0058-V026](#bal-0058-v026)
- **next causes**: [BAL-0058-V024](#bal-0058-v024)
- **ni spiret gratia**: [BAL-0102-V007](#bal-0102-v007)
- **nil desperandum**: [BAL-0076-V004](#bal-0076-v004), [BAL-0076-V007](#bal-0076-v007)
- **no cause**: [BAL-0058-V047](#bal-0058-v047)
- **no matter how**: [BAL-0059-V056](#bal-0059-v056)
- **no matter what**: [BAL-0059-V002](#bal-0059-v002), [BAL-0059-V060](#bal-0059-v060)
- **no such matter**: [BAL-0059-V034](#bal-0059-v034), [BAL-0059-V064](#bal-0059-v064), [BAL-0059-V076](#bal-0059-v076), [BAL-0059-V077](#bal-0059-v077), [BAL-0059-V080](#bal-0059-v080)
- **nolle inebriari**: [BAL-0052-V025](#bal-0052-v025)
- **nolo**: [BAL-0052-V017](#bal-0052-v017), [BAL-0052-V039](#bal-0052-v039), [BAL-0052-V042](#bal-0052-v042), [BAL-0052-V058](#bal-0052-v058)
- **Non deerat voluntas sed facultas**: [BAL-0033-V017](#bal-0033-v017)
- **non dolere**: [BAL-0075-V062](#bal-0075-v062)
- **non ens**: [BAL-0059-V029](#bal-0059-v029), [BAL-0059-V030](#bal-0059-v030)
- **non per essentiam, sed per consensum**: [BAL-0063-V045](#bal-0063-v045)
- **non sine interventu humoris**: [BLV-0003-22](#blv-0003-22)
- **non sunt prætoriana decreta**: [BAL-0093-V011](#bal-0093-v011)
- **non-natural melancholy**: [BAL-0082-V008](#bal-0082-v008)
- **non-necessary**: [BAL-0058-V087](#bal-0058-v087)
- **not adust**: [BAL-0064-V002](#bal-0064-v002)
- **not in essence, but by consent**: [BAL-0063-V015](#bal-0063-v015), [BAL-0103-V012](#bal-0103-v012)
- **not only at the time of conception**: [BAL-0098-V001](#bal-0098-v001)
- **nutritive matter**: [BAL-0059-V098](#bal-0059-v098)
- **ob timorem**: [BAL-0074-V049](#bal-0074-v049)
- **obligation**: [BAL-0090-V010](#bal-0090-v010), [BAL-0090-V034](#bal-0090-v034), [BAL-0090-V036](#bal-0090-v036)
- **obligatus**: [BAL-0090-V012](#bal-0090-v012)
- **obligo**: [BAL-0090-V011](#bal-0090-v011)
- **oblivion**: [BAL-0039-V027](#bal-0039-v027)
- **obnubilate**: [BAL-0071-V003](#bal-0071-v003), [BAL-0071-V005](#bal-0071-v005)
- **obnubilo**: [BAL-0071-V001](#bal-0071-v001), [BAL-0071-V002](#bal-0071-v002)
- **obnubilus**: [BAL-0071-V004](#bal-0071-v004)
- **obsession and possession**: [BAL-0088-V001](#bal-0088-v001), [BAL-0088-V002](#bal-0088-v002), [BAL-0088-V005](#bal-0088-v005), [BAL-0088-V010](#bal-0088-v010)
- **obsideo**: [BAL-0088-V006](#bal-0088-v006)
- **occasion of remembrance**: [BAL-0039-V032](#bal-0039-v032)
- **occulo**: [BAL-0097-V022](#bal-0097-v022)
- **occult**: [BAL-0097-V008](#bal-0097-v008)
- **occult motive**: [BAL-0097-V009](#bal-0097-v009)
- **occult notes**: [BAL-0097-V011](#bal-0097-v011)
- **Occult Philosophy**: [BAL-0097-V025](#bal-0097-v025), [BAL-0097-V026](#bal-0097-v026), [BAL-0097-V027](#bal-0097-v027), [BAL-0097-V029](#bal-0097-v029), [BAL-0097-V030](#bal-0097-v030), [BAL-0097-V031](#bal-0097-v031)
- **occulte**: [BAL-0097-V001](#bal-0097-v001), [BAL-0097-V002](#bal-0097-v002), [BAL-0097-V014](#bal-0097-v014), [BAL-0097-V023](#bal-0097-v023)
- **occulto**: [BAL-0097-V013](#bal-0097-v013), [BAL-0097-V016](#bal-0097-v016), [BAL-0097-V017](#bal-0097-v017), [BAL-0097-V019](#bal-0097-v019)
- **occultus**: [BAL-0097-V004](#bal-0097-v004), [BAL-0097-V005](#bal-0097-v005), [BAL-0097-V006](#bal-0097-v006), [BAL-0097-V010](#bal-0097-v010), [BAL-0097-V018](#bal-0097-v018), [BAL-0097-V020](#bal-0097-v020), [BAL-0097-V024](#bal-0097-v024)
- **omentum**: [BAL-0011-V008](#bal-0011-v008)
- **one consent**: [BAL-0063-V067](#bal-0063-v067)
- **one heart in two bodies**: [BAL-0015-V025](#bal-0015-v025)
- **open the bowels**: [BAL-0021-V025](#bal-0021-v025)
- **Opportunity of speech**: [BLV-0005-19](#blv-0005-19)
- **opposition**: [BAL-0094-V027](#bal-0094-v027)
- **opposition and quartile**: [BAL-0094-V003](#bal-0094-v003)
- **orexis**: [BAL-0049-V021](#bal-0049-v021), [BAL-0049-V022](#bal-0049-v022), [BAL-0049-V038](#bal-0049-v038)
- **organ**: [BAL-0010-V007](#bal-0010-v007), [BAL-0010-V009](#bal-0010-v009), [BAL-0010-V014](#bal-0010-v014), [BAL-0010-V017](#bal-0010-v017), [BAL-0010-V019](#bal-0010-v019)
- **organ of health**: [BAL-0010-V008](#bal-0010-v008)
- **organical body**: [BAL-0010-V006](#bal-0010-v006), [BAL-0010-V011](#bal-0010-v011)
- **organical, or instrumental**: [BAL-0010-V005](#bal-0010-v005)
- **organicall parts**: [BAL-0010-V015](#bal-0010-v015)
- **os in corde cervi**: [BAL-0015-V034](#bal-0015-v034)
- **other men’s matters**: [BAL-0059-V047](#bal-0059-v047), [BAL-0059-V073](#bal-0059-v073), [BAL-0059-V083](#bal-0059-v083)
- **our heart evil**: [BAL-0015-V042](#bal-0015-v042)
- **our phantasies**: [BLV-0002-20](#blv-0002-20)
- **out of action**: [BAL-0056-V010](#bal-0056-v010), [BAL-0056-V052](#bal-0056-v052)
- **outward**: [BAL-0058-V113](#bal-0058-v113)
- **outward accidents**: [BAL-0060-V046](#bal-0060-v046)
- **outward apprehension**: [BAL-0044-V010](#bal-0044-v010)
- **outward habit**: [BAL-0061-V066](#bal-0061-v066)
- **overweening conceit**: [BAL-0045-V008](#bal-0045-v008)
- **pabulum (plural pabula)**: [BAL-0038-V003](#bal-0038-v003)
- **palingenesia**: [BAL-0032-V010](#bal-0032-v010)
- **panic fear**: [BAL-0074-V012](#bal-0074-v012)
- **Parents consent**: [BAL-0063-V074](#bal-0063-v074)
- **parents consent**: [BAL-0063-V077](#bal-0063-v077)
- **participate in conditions**: [BAL-0100-V003](#bal-0100-v003)
- **partile conjunction**: [BAL-0094-V002](#bal-0094-v002)
- **partiliter**: [BAL-0094-V017](#bal-0094-v017)
- **passible understanding**: [BAL-0040-V008](#bal-0040-v008)
- **passio**: [BAL-0047-V028](#bal-0047-v028), [BAL-0047-V029](#bal-0047-v029)
- **passion**: [BAL-0047-V003](#bal-0047-v003), [BAL-0047-V004](#bal-0047-v004), [BAL-0047-V005](#bal-0047-v005), [BAL-0047-V006](#bal-0047-v006), [BAL-0047-V007](#bal-0047-v007), [BAL-0047-V008](#bal-0047-v008), [BAL-0047-V009](#bal-0047-v009), [BAL-0047-V010](#bal-0047-v010), [BAL-0047-V014](#bal-0047-v014), [BAL-0047-V019](#bal-0047-v019), [BAL-0047-V024](#bal-0047-v024), [BAL-0047-V025](#bal-0047-v025)
- **Passion Week**: [BAL-0047-V018](#bal-0047-v018)
- **passionate**: [BAL-0047-V002](#bal-0047-v002)
- **passionate speech**: [BAL-0047-V011](#bal-0047-v011)
- **passions to actions**: [BAL-0047-V016](#bal-0047-v016)
- **past hope of recovery**: [BAL-0076-V034](#bal-0076-v034)
- **pathema**: [BAL-0047-V027](#bal-0047-v027)
- **patient**: [BAL-0089-V014](#bal-0089-v014)
- **patient understanding**: [BAL-0040-V017](#bal-0040-v017)
- **pavor**: [BAL-0074-V015](#bal-0074-v015)
- **peace of conscience**: [BAL-0053-V039](#bal-0053-v039)
- **penitential grief**: [BAL-0075-V047](#bal-0075-v047)
- **per accidens**: [BAL-0060-V013](#bal-0060-v013), [BAL-0060-V026](#bal-0060-v026), [BAL-0060-V032](#bal-0060-v032), [BAL-0060-V052](#bal-0060-v052)
- **per cerebrum**: [BAL-0063-V034](#bal-0063-v034)
- **per consensum**: [BAL-0063-V011](#bal-0063-v011), [BAL-0063-V029](#bal-0063-v029), [BAL-0063-V033](#bal-0063-v033), [BAL-0063-V043](#bal-0063-v043)
- **per consensum sive per essentiam**: [BAL-0063-V008](#bal-0063-v008)
- **per consensum, a lege consortii**: [BAL-0103-V010](#bal-0103-v010)
- **per consensum; per essentiam**: [BAL-0103-V004](#bal-0103-v004)
- **per essentiam**: [BAL-0063-V030](#bal-0063-v030), [BAL-0063-V037](#bal-0063-v037)
- **per propriam affectionem**: [BAL-0063-V042](#bal-0063-v042)
- **per se**: [BAL-0060-V044](#bal-0060-v044)
- **peritoneum**: [BAL-0011-V009](#bal-0011-v009)
- **personified Fear**: [BAL-0074-V042](#bal-0074-v042)
- **perturbare**: [BAL-0048-V029](#bal-0048-v029), [BAL-0048-V034](#bal-0048-v034), [BAL-0048-V035](#bal-0048-v035), [BAL-0048-V036](#bal-0048-v036)
- **perturbatio**: [BAL-0048-V003](#bal-0048-v003), [BAL-0048-V011](#bal-0048-v011), [BAL-0048-V013](#bal-0048-v013), [BAL-0048-V021](#bal-0048-v021), [BAL-0048-V025](#bal-0048-v025), [BAL-0048-V037](#bal-0048-v037), [BAL-0048-V041](#bal-0048-v041)
- **perturbation**: [BAL-0048-V001](#bal-0048-v001), [BAL-0048-V002](#bal-0048-v002), [BAL-0048-V004](#bal-0048-v004), [BAL-0048-V005](#bal-0048-v005), [BAL-0048-V006](#bal-0048-v006), [BAL-0048-V007](#bal-0048-v007), [BAL-0048-V008](#bal-0048-v008), [BAL-0048-V009](#bal-0048-v009), [BAL-0048-V010](#bal-0048-v010), [BAL-0048-V014](#bal-0048-v014), [BAL-0048-V015](#bal-0048-v015), [BAL-0048-V016](#bal-0048-v016), [BAL-0048-V017](#bal-0048-v017), [BAL-0048-V018](#bal-0048-v018), [BAL-0048-V019](#bal-0048-v019), [BAL-0048-V020](#bal-0048-v020), [BAL-0048-V022](#bal-0048-v022), [BAL-0048-V023](#bal-0048-v023), [BAL-0048-V024](#bal-0048-v024), [BAL-0048-V026](#bal-0048-v026), [BAL-0048-V027](#bal-0048-v027), [BAL-0048-V028](#bal-0048-v028), [BAL-0048-V030](#bal-0048-v030), [BAL-0048-V031](#bal-0048-v031), [BAL-0048-V032](#bal-0048-v032), [BAL-0048-V033](#bal-0048-v033), [BAL-0048-V038](#bal-0048-v038), [BAL-0048-V039](#bal-0048-v039), [BAL-0048-V040](#bal-0048-v040), [BAL-0048-V042](#bal-0048-v042), [BAL-0048-V043](#bal-0048-v043), [BAL-0048-V044](#bal-0048-v044), [BAL-0048-V045](#bal-0048-v045), [BAL-0048-V046](#bal-0048-v046)
- **pestis occulta**: [BAL-0097-V015](#bal-0097-v015)
- **petulant a spleen**: [BAL-0017-V007](#bal-0017-v007)
- **petulanti splene**: [BAL-0017-V004](#bal-0017-v004)
- **Phantasie**: [BLV-0002-19](#blv-0002-19)
- **Phantasie, or Imagination**: [BLV-0002-01](#blv-0002-01)
- **Philter**: [BLV-0006-01](#blv-0006-01)
- **Philter and melancholy**: [BLV-0006-02](#blv-0006-02)
- **philters**: [BLV-0007-15](#blv-0007-15)
- **Philters for sexual capacity**: [BLV-0006-08](#blv-0006-08)
- **Philtra**: [BLV-0006-06](#blv-0006-06)
- **Philtrum as a suspected cause**: [BLV-0006-03](#blv-0006-03)
- **phlegm**: [BAL-0026-V003](#bal-0026-v003), [BAL-0026-V006](#bal-0026-v006), [BAL-0026-V007](#bal-0026-v007), [BAL-0026-V008](#bal-0026-v008), [BAL-0026-V011](#bal-0026-v011), [BAL-0026-V015](#bal-0026-v015), [BAL-0026-V018](#bal-0026-v018), [BAL-0026-V022](#bal-0026-v022), [BAL-0026-V025](#bal-0026-v025)
- **phlegma**: [BAL-0026-V017](#bal-0026-v017)
- **phlegmatic**: [BAL-0026-V010](#bal-0026-v010), [BAL-0026-V013](#bal-0026-v013), [BAL-0026-V014](#bal-0026-v014), [BAL-0026-V020](#bal-0026-v020), [BAL-0026-V021](#bal-0026-v021), [BAL-0026-V024](#bal-0026-v024), [BAL-0026-V027](#bal-0026-v027), [BAL-0026-V031](#bal-0026-v031)
- **phlegmaticus**: [BAL-0026-V019](#bal-0026-v019)
- **Phlegme**: [BAL-0022-V009](#bal-0022-v009)
- **phrenesis**: [BAL-0068-V001](#bal-0068-v001), [BAL-0068-V007](#bal-0068-v007), [BAL-0068-V008](#bal-0068-v008)
- **phreneticus**: [BAL-0068-V013](#bal-0068-v013)
- **phrenitis**: [BAL-0068-V002](#bal-0068-v002)
- **phrensie / frensie / frenzy**: [BAL-0068-V004](#bal-0068-v004), [BAL-0068-V005](#bal-0068-v005), [BAL-0068-V006](#bal-0068-v006), [BAL-0068-V009](#bal-0068-v009), [BAL-0068-V010](#bal-0068-v010), [BAL-0068-V012](#bal-0068-v012), [BAL-0068-V014](#bal-0068-v014), [BAL-0068-V015](#bal-0068-v015), [BAL-0068-V016](#bal-0068-v016), [BAL-0068-V017](#bal-0068-v017)
- **pia mater**: [BAL-0011-V014](#bal-0011-v014)
- **pica**: [BAL-0098-V004](#bal-0098-v004)
- **picture**: [BAL-0038-V008](#bal-0038-v008)
- **Pillulæ sine quibus esse nolo**: [BAL-0052-V043](#bal-0052-v043)
- **pituita**: [BAL-0026-V001](#bal-0026-v001), [BAL-0026-V002](#bal-0026-v002), [BAL-0026-V004](#bal-0026-v004), [BAL-0026-V005](#bal-0026-v005), [BAL-0026-V026](#bal-0026-v026), [BAL-0026-V028](#bal-0026-v028)
- **pituitosus**: [BAL-0026-V009](#bal-0026-v009), [BAL-0026-V012](#bal-0026-v012), [BAL-0026-V030](#bal-0026-v030)
- **play upon conscience**: [BAL-0053-V050](#bal-0053-v050)
- **plead one’s cause**: [BAL-0058-V056](#bal-0058-v056)
- **pleasant disposition**: [BAL-0061-V079](#bal-0061-v079)
- **pleasant vapour**: [BAL-0031-V022](#bal-0031-v022)
- **pleasantly disposed**: [BAL-0061-V071](#bal-0061-v071)
- **pleasing melancholy**: [BAL-0075-V038](#bal-0075-v038)
- **plerumque**: [BAL-0082-V010](#bal-0082-v010)
- **pleura**: [BAL-0011-V010](#bal-0011-v010)
- **point insensible**: [BAL-0055-V032](#bal-0055-v032)
- **poisoned melancholy**: [BLV-0001-42](#blv-0001-42), [BAL-0077-V045](#bal-0077-v045)
- **political fear**: [BAL-0074-V033](#bal-0074-v033)
- **positive act**: [BAL-0056-V024](#bal-0056-v024)
- **possess**: [BAL-0088-V008](#bal-0088-v008), [BAL-0088-V011](#bal-0088-v011), [BAL-0088-V012](#bal-0088-v012), [BAL-0088-V013](#bal-0088-v013), [BAL-0088-V015](#bal-0088-v015), [BAL-0088-V021](#bal-0088-v021), [BAL-0088-V024](#bal-0088-v024)
- **possession**: [BAL-0088-V014](#bal-0088-v014), [BAL-0088-V025](#bal-0088-v025)
- **praesagio**: [BAL-0081-V017](#bal-0081-v017)
- **praesagium**: [BAL-0081-V018](#bal-0081-v018)
- **precedent causes**: [BAL-0058-V099](#bal-0058-v099)
- **precisely given**: [BAL-0077-V006](#bal-0077-v006)
- **predisposed**: [BAL-0061-V134](#bal-0061-v134)
- **presage**: [BAL-0081-V002](#bal-0081-v002)
- **Present charm**: [BLV-0005-22](#blv-0005-22)
- **primary cause**: [BAL-0058-V080](#bal-0058-v080)
- **primary causes**: [BAL-0058-V016](#bal-0058-v016)
- **prime cause**: [BAL-0058-V001](#bal-0058-v001)
- **primum mobile**: [BAL-0102-V001](#bal-0102-v001), [BAL-0102-V003](#bal-0102-v003), [BAL-0102-V005](#bal-0102-v005), [BAL-0102-V008](#bal-0102-v008)
- **primum mobile; anima informans**: [BAL-0102-V006](#bal-0102-v006)
- **primum vivens, ultimum moriens**: [BAL-0015-V002](#bal-0015-v002)
- **principal agent**: [BAL-0102-V009](#bal-0102-v009)
- **principal and primary cause**: [BAL-0058-V069](#bal-0058-v069)
- **Printed etymological expression Μελαιναχόλη**: [BLV-0001-09](#blv-0001-09)
- **private spirit**: [BLV-0003-39](#blv-0003-39)
- **private spleen**: [BAL-0017-V002](#bal-0017-v002)
- **private, not in prison**: [BLV-0007-16](#blv-0007-16)
- **privation**: [BAL-0076-V017](#bal-0076-v017)
- **probable conjecture**: [BAL-0093-V012](#bal-0093-v012)
- **procreatrix**: [BAL-0034-V008](#bal-0034-v008)
- **prodigious habits**: [BAL-0061-V138](#bal-0061-v138)
- **prodigiously long**: [BAL-0098-V015](#bal-0098-v015)
- **profound conceit**: [BAL-0045-V001](#bal-0045-v001)
- **prognostic**: [BAL-0081-V001](#bal-0081-v001), [BAL-0081-V003](#bal-0081-v003), [BAL-0081-V007](#bal-0081-v007), [BAL-0081-V013](#bal-0081-v013), [BAL-0081-V014](#bal-0081-v014), [BAL-0081-V015](#bal-0081-v015)
- **prognosticatio**: [BAL-0081-V010](#bal-0081-v010)
- **prognostication**: [BAL-0081-V016](#bal-0081-v016)
- **Prognosticks**: [BLV-0007-21](#blv-0007-21)
- **prognosticon**: [BAL-0081-V006](#bal-0081-v006)
- **proper affection**: [BAL-0046-V025](#bal-0046-v025)
- **proper passion**: [BAL-0047-V015](#bal-0047-v015)
- **prosecute one’s cause**: [BAL-0058-V053](#bal-0058-v053)
- **Proteus, or a Cameleon**: [BLV-0002-17](#blv-0002-17)
- **præter voluntatem**: [BAL-0052-V063](#bal-0052-v063)
- **public mourning**: [BAL-0075-V027](#bal-0075-v027)
- **puck**: [BAL-0085-V005](#bal-0085-v005), [BAL-0085-V006](#bal-0085-v006)
- **pulmo**: [BAL-0016-V002](#bal-0016-v002), [BAL-0016-V004](#bal-0016-v004), [BAL-0016-V009](#bal-0016-v009)
- **pulmo arefactus**: [BAL-0016-V010](#bal-0016-v010)
- **pure part of conscience**: [BAL-0054-V002](#bal-0054-v002)
- **purly hunter**: [BAL-0009-V007](#bal-0009-v007)
- **pylorus**: [BAL-0013-V002](#bal-0013-v002)
- **qua ratione**: [BAL-0041-V025](#bal-0041-v025)
- **quartile**: [BAL-0094-V005](#bal-0094-v005)
- **quartile aspect**: [BAL-0094-V006](#bal-0094-v006)
- **queen of causes**: [BAL-0058-V059](#bal-0058-v059)
- **quibus cor sapit**: [BAL-0015-V052](#bal-0015-v052)
- **quid sibi vult**: [BAL-0052-V051](#bal-0052-v051)
- **quinta essentia**: [BAL-0063-V049](#bal-0063-v049)
- **radical**: [BAL-0030-V011](#bal-0030-v011), [BAL-0030-V012](#bal-0030-v012)
- **radical moisture**: [BAL-0030-V005](#bal-0030-v005), [BAL-0030-V009](#bal-0030-v009)
- **radical or innate humour**: [BAL-0030-V001](#bal-0030-v001)
- **radical promissors**: [BAL-0095-V007](#bal-0095-v007)
- **raise and lay spirits**: [BAL-0085-V003](#bal-0085-v003)
- **rapt beyond oneself**: [BAL-0080-V010](#bal-0080-v010), [BAL-0080-V012](#bal-0080-v012)
- **rapt in love**: [BAL-0080-V008](#bal-0080-v008)
- **rapture**: [BAL-0080-V009](#bal-0080-v009), [BAL-0080-V011](#bal-0080-v011)
- **rare**: [BAL-0012-V013](#bal-0012-v013)
- **rascetta**: [BAL-0092-V007](#bal-0092-v007)
- **ratio**: [BAL-0041-V015](#bal-0041-v015), [BAL-0041-V018](#bal-0041-v018)
- **ratio brutorum**: [BAL-0041-V004](#bal-0041-v004)
- **rational**: [BAL-0041-V023](#bal-0041-v023)
- **rational appetite**: [BAL-0049-V005](#bal-0049-v005)
- **rational in power and act**: [BAL-0041-V024](#bal-0041-v024)
- **rationem reddere**: [BAL-0041-V026](#bal-0041-v026)
- **raving without a fever**: [BAL-0067-V014](#bal-0067-v014)
- **reason**: [BAL-0041-V001](#bal-0041-v001), [BAL-0041-V003](#bal-0041-v003), [BAL-0041-V005](#bal-0041-v005), [BAL-0041-V006](#bal-0041-v006), [BAL-0041-V007](#bal-0041-v007), [BAL-0041-V008](#bal-0041-v008), [BAL-0041-V009](#bal-0041-v009), [BAL-0041-V011](#bal-0041-v011), [BAL-0041-V012](#bal-0041-v012), [BAL-0041-V013](#bal-0041-v013), [BAL-0041-V014](#bal-0041-v014), [BAL-0041-V016](#bal-0041-v016), [BAL-0041-V017](#bal-0041-v017), [BAL-0041-V019](#bal-0041-v019), [BAL-0041-V020](#bal-0041-v020)
- **reasonable**: [BAL-0041-V022](#bal-0041-v022)
- **reasonable soul**: [BAL-0032-V004](#bal-0032-v004)
- **recollect**: [BAL-0039-V011](#bal-0039-v011), [BAL-0039-V012](#bal-0039-v012)
- **recollect out of their voluminous Treatises**: [BAL-0039-V021](#bal-0039-v021)
- **recollected to a center**: [BAL-0039-V020](#bal-0039-v020)
- **recolligit se animus**: [BAL-0039-V041](#bal-0039-v041)
- **recordatio solius judicii**: [BAL-0039-V034](#bal-0039-v034)
- **rectification**: [BAL-0082-V014](#bal-0082-v014)
- **reddere causam**: [BAL-0058-V046](#bal-0058-v046)
- **reflecting action**: [BAL-0056-V007](#bal-0056-v007)
- **reform**: [BAL-0057-V102](#bal-0057-v102), [BAL-0057-V106](#bal-0057-v106), [BAL-0057-V108](#bal-0057-v108), [BAL-0057-V110](#bal-0057-v110), [BAL-0057-V113](#bal-0057-v113)
- **reformation**: [BAL-0057-V103](#bal-0057-v103)
- **register**: [BAL-0039-V002](#bal-0039-v002), [BAL-0039-V036](#bal-0039-v036)
- **religio**: [BAL-0078-V002](#bal-0078-v002), [BAL-0078-V018](#bal-0078-v018), [BAL-0078-V026](#bal-0078-v026), [BAL-0078-V028](#bal-0078-v028), [BAL-0078-V034](#bal-0078-v034), [BAL-0078-V040](#bal-0078-v040), [BAL-0078-V063](#bal-0078-v063)
- **religion**: [BAL-0078-V010](#bal-0078-v010), [BAL-0078-V012](#bal-0078-v012), [BAL-0078-V013](#bal-0078-v013), [BAL-0078-V027](#bal-0078-v027), [BAL-0078-V029](#bal-0078-v029), [BAL-0078-V030](#bal-0078-v030), [BAL-0078-V032](#bal-0078-v032), [BAL-0078-V033](#bal-0078-v033), [BAL-0078-V047](#bal-0078-v047), [BAL-0078-V050](#bal-0078-v050), [BAL-0078-V060](#bal-0078-v060), [BAL-0078-V065](#bal-0078-v065), [BAL-0078-V066](#bal-0078-v066)
- **religion and superstition**: [BAL-0078-V059](#bal-0078-v059)
- **religion as policy**: [BAL-0078-V019](#bal-0078-v019)
- **religion’s ape**: [BAL-0078-V017](#bal-0078-v017)
- **religiosa insania**: [BAL-0067-V038](#bal-0067-v038), [BAL-0077-V019](#bal-0077-v019)
- **religiose**: [BAL-0078-V068](#bal-0078-v068)
- **religiosus**: [BAL-0077-V035](#bal-0077-v035), [BAL-0078-V044](#bal-0078-v044), [BAL-0078-V053](#bal-0078-v053)
- **religious**: [BAL-0077-V026](#bal-0077-v026), [BAL-0078-V052](#bal-0078-v052), [BAL-0078-V058](#bal-0078-v058)
- **religious contemplation**: [BAL-0077-V012](#bal-0077-v012)
- **religious house**: [BAL-0078-V004](#bal-0078-v004)
- **religious inclination**: [BAL-0077-V022](#bal-0077-v022)
- **religious madness**: [BAL-0077-V018](#bal-0077-v018)
- **religious melancholy**: [BLV-0001-40](#blv-0001-40), [BAL-0077-V001](#bal-0077-v001), [BAL-0077-V004](#bal-0077-v004), [BAL-0077-V003](#bal-0077-v003), [BAL-0077-V010](#bal-0077-v010)
- **religious melancholy as species**: [BAL-0077-V005](#bal-0077-v005), [BAL-0077-V029](#bal-0077-v029)
- **religious melancholy in defect**: [BAL-0077-V007](#bal-0077-v007), [BAL-0077-V013](#bal-0077-v013), [BAL-0078-V025](#bal-0078-v025)
- **religious melancholy in excess**: [BAL-0077-V002](#bal-0077-v002)
- **religious person**: [BAL-0077-V034](#bal-0077-v034), [BAL-0078-V011](#bal-0078-v011)
- **religious rite**: [BAL-0078-V039](#bal-0078-v039)
- **religious use**: [BAL-0078-V051](#bal-0078-v051)
- **religiously**: [BAL-0078-V005](#bal-0078-v005), [BAL-0078-V006](#bal-0078-v006), [BAL-0078-V056](#bal-0078-v056)
- **religiously given**: [BAL-0078-V067](#bal-0078-v067)
- **religo**: [BAL-0090-V025](#bal-0090-v025)
- **rem substratam**: [BAL-0059-V005](#bal-0059-v005)
- **remember**: [BAL-0039-V031](#bal-0039-v031), [BAL-0039-V038](#bal-0039-v038), [BAL-0039-V040](#bal-0039-v040)
- **remembrance**: [BAL-0039-V024](#bal-0039-v024), [BAL-0039-V025](#bal-0039-v025), [BAL-0039-V029](#bal-0039-v029), [BAL-0039-V035](#bal-0039-v035)
- **reminiscentia**: [BAL-0039-V003](#bal-0039-v003), [BAL-0039-V004](#bal-0039-v004), [BAL-0100-V006](#bal-0100-v006)
- **reminiscentia, or recalling**: [BAL-0039-V019](#bal-0039-v019)
- **remote**: [BAL-0058-V072](#bal-0058-v072), [BAL-0058-V097](#bal-0058-v097)
- **removal of fear and sorrow**: [BAL-0074-V066](#bal-0074-v066)
- **Repentance as a charm**: [BLV-0005-21](#blv-0005-21)
- **res sex non naturales**: [BAL-0082-V005](#bal-0082-v005), [BAL-0082-V004](#bal-0082-v004)
- **revolution or transit**: [BAL-0095-V008](#bal-0095-v008)
- **right Hypocondrie**: [BAL-0018-V009](#bal-0018-v009)
- **right Hypocondry**: [BAL-0018-V016](#bal-0018-v016)
- **rigid disposition**: [BAL-0061-V135](#bal-0061-v135)
- **rim**: [BAL-0011-V005](#bal-0011-v005), [BAL-0011-V018](#bal-0011-v018)
- **rise with an appetite**: [BAL-0049-V013](#bal-0049-v013)
- **roast**: [BAL-0028-V092](#bal-0028-v092)
- **roborare memoriam**: [BAL-0039-V015](#bal-0039-v015)
- **rock of despair**: [BAL-0076-V025](#bal-0076-v025)
- **ros**: [BAL-0030-V003](#bal-0030-v003), [BAL-0030-V010](#bal-0030-v010), [BAL-0030-V013](#bal-0030-v013)
- **roving humor**: [BAL-0022-V001](#bal-0022-v001)
- **running wit**: [BAL-0043-V001](#bal-0043-v001)
- **sad**: [BAL-0075-V070](#bal-0075-v070)
- **sancta insania**: [BAL-0067-V005](#bal-0067-v005), [BAL-0077-V021](#bal-0077-v021)
- **sanguification**: [BAL-0024-V014](#bal-0024-v014), [BAL-0028-V062](#bal-0028-v062)
- **sanguine**: [BAL-0024-V021](#bal-0024-v021), [BAL-0024-V032](#bal-0024-v032), [BAL-0024-V048](#bal-0024-v048), [BAL-0024-V053](#bal-0024-v053), [BAL-0024-V058](#bal-0024-v058), [BAL-0024-V075](#bal-0024-v075)
- **sanguine melancholy**: [BAL-0024-V025](#bal-0024-v025), [BAL-0024-V076](#bal-0024-v076)
- **sanguineus**: [BAL-0024-V033](#bal-0024-v033), [BAL-0024-V055](#bal-0024-v055), [BAL-0024-V085](#bal-0024-v085), [BAL-0024-V091](#bal-0024-v091)
- **sanguinolente**: [BAL-0024-V059](#bal-0024-v059)
- **sanguis**: [BAL-0024-V004](#bal-0024-v004), [BAL-0024-V016](#bal-0024-v016), [BAL-0024-V017](#bal-0024-v017), [BAL-0024-V018](#bal-0024-v018), [BAL-0024-V019](#bal-0024-v019), [BAL-0024-V020](#bal-0024-v020), [BAL-0024-V030](#bal-0024-v030), [BAL-0024-V036](#bal-0024-v036), [BAL-0024-V042](#bal-0024-v042), [BAL-0024-V056](#bal-0024-v056), [BAL-0024-V063](#bal-0024-v063), [BAL-0024-V065](#bal-0024-v065), [BAL-0024-V068](#bal-0024-v068), [BAL-0024-V078](#bal-0024-v078), [BAL-0024-V081](#bal-0024-v081), [BAL-0024-V092](#bal-0024-v092), [BAL-0024-V099](#bal-0024-v099), [BAL-0024-V100](#bal-0024-v100), [BAL-0024-V101](#bal-0024-v101)
- **sanguisuga**: [BAL-0024-V087](#bal-0024-v087)
- **sapiens dominabitur astris**: [BAL-0093-V003](#bal-0093-v003)
- **sarcastic denial of despair**: [BAL-0076-V053](#bal-0076-v053)
- **say they**: [BAL-0099-V003](#bal-0099-v003)
- **scheme of each geniture**: [BAL-0096-V012](#bal-0096-v012)
- **scorch**: [BAL-0064-V026](#bal-0064-v026), [BAL-0064-V032](#bal-0064-v032), [BAL-0064-V040](#bal-0064-v040), [BAL-0064-V047](#bal-0064-v047), [BAL-0064-V051](#bal-0064-v051)
- **Scripture as a charm**: [BLV-0005-15](#blv-0005-15)
- **scrupulous conscience**: [BAL-0053-V048](#bal-0053-v048)
- **second causes**: [BAL-0058-V062](#bal-0058-v062), [BAL-0058-V094](#bal-0058-v094)
- **secondary causes**: [BAL-0058-V070](#bal-0058-v070)
- **secrets of a mans heart**: [BAL-0015-V015](#bal-0015-v015)
- **seethe**: [BAL-0028-V091](#bal-0028-v091)
- **self-conceit**: [BAL-0045-V002](#bal-0045-v002), [BAL-0045-V009](#bal-0045-v009)
- **self-reinforcing fear**: [BAL-0074-V019](#bal-0074-v019)
- **self-will**: [BAL-0052-V027](#bal-0052-v027)
- **semiustulation**: [BAL-0028-V059](#bal-0028-v059)
- **senseless**: [BAL-0055-V017](#bal-0055-v017), [BAL-0055-V018](#bal-0055-v018), [BAL-0055-V026](#bal-0055-v026), [BAL-0055-V027](#bal-0055-v027), [BAL-0055-V031](#bal-0055-v031)
- **sensibilis**: [BAL-0055-V015](#bal-0055-v015)
- **sensible**: [BAL-0034-V005](#bal-0034-v005), [BAL-0055-V001](#bal-0055-v001), [BAL-0055-V002](#bal-0055-v002), [BAL-0055-V005](#bal-0055-v005), [BAL-0055-V008](#bal-0055-v008), [BAL-0055-V016](#bal-0055-v016), [BAL-0055-V042](#bal-0055-v042)
- **sensible creatures**: [BAL-0055-V022](#bal-0055-v022), [BAL-0055-V033](#bal-0055-v033), [BAL-0055-V038](#bal-0055-v038), [BAL-0055-V043](#bal-0055-v043)
- **sensible love**: [BAL-0055-V012](#bal-0055-v012)
- **sensible objects**: [BAL-0055-V036](#bal-0055-v036)
- **sensible soul**: [BAL-0055-V004](#bal-0055-v004)
- **sensible species**: [BAL-0055-V006](#bal-0055-v006)
- **sensible thing**: [BAL-0055-V023](#bal-0055-v023)
- **sensibly**: [BAL-0055-V009](#bal-0055-v009)
- **sensitive**: [BAL-0055-V003](#bal-0055-v003)
- **sensitive appetite**: [BAL-0055-V024](#bal-0055-v024)
- **sensitive faculty**: [BAL-0055-V037](#bal-0055-v037)
- **sensitive power**: [BAL-0055-V020](#bal-0055-v020)
- **sensus communis**: [BAL-0036-V009](#bal-0036-v009)
- **sentence**: [BAL-0042-V003](#bal-0042-v003), [BAL-0042-V011](#bal-0042-v011), [BAL-0042-V017](#bal-0042-v017), [BAL-0042-V018](#bal-0042-v018), [BAL-0042-V022](#bal-0042-v022)
- **Sentences**: [BAL-0042-V024](#bal-0042-v024)
- **sententious**: [BAL-0042-V019](#bal-0042-v019)
- **serous matters**: [BAL-0059-V016](#bal-0059-v016)
- **shop of blood**: [BAL-0024-V011](#bal-0024-v011)
- **si non succurratur**: [BAL-0081-V011](#bal-0081-v011)
- **si simulacrum ejus ad oculos penetraret**: [BAL-0038-V016](#bal-0038-v016)
- **si volet**: [BAL-0052-V035](#bal-0052-v035)
- **significator**: [BAL-0095-V003](#bal-0095-v003), [BAL-0095-V010](#bal-0095-v010)
- **significator of manners**: [BAL-0095-V001](#bal-0095-v001)
- **similar part**: [BAL-0010-V013](#bal-0010-v013)
- **similar parts**: [BAL-0010-V001](#bal-0010-v001)
- **similares spermaticæque partes**: [BAL-0010-V020](#bal-0010-v020)
- **simple**: [BAL-0022-V017](#bal-0022-v017)
- **simple or compound understanding**: [BAL-0040-V016](#bal-0040-v016)
- **simulachra**: [BLV-0002-16](#blv-0002-16)
- **simulachra & pabula amoris**: [BAL-0038-V017](#bal-0038-v017)
- **simulacra animæ expertia**: [BAL-0032-V034](#bal-0032-v034), [BAL-0038-V013](#bal-0038-v013)
- **simulacrum**: [BAL-0038-V004](#bal-0038-v004), [BAL-0038-V006](#bal-0038-v006), [BAL-0038-V009](#bal-0038-v009), [BAL-0038-V010](#bal-0038-v010), [BAL-0038-V011](#bal-0038-v011), [BAL-0038-V015](#bal-0038-v015)
- **simulacrum (plural simulacra)**: [BAL-0038-V001](#bal-0038-v001), [BAL-0038-V002](#bal-0038-v002), [BAL-0038-V012](#bal-0038-v012)
- **simulacrum fabre politum**: [BAL-0038-V005](#bal-0038-v005)
- **six non-natural things**: [BAL-0082-V001](#bal-0082-v001), [BAL-0082-V002](#bal-0082-v002), [BAL-0082-V009](#bal-0082-v009)
- **skin**: [BAL-0011-V022](#bal-0011-v022)
- **sober sadness**: [BAL-0075-V004](#bal-0075-v004)
- **soft quiet disposition**: [BAL-0061-V096](#bal-0061-v096)
- **sole cause**: [BAL-0058-V100](#bal-0058-v100)
- **sole causes**: [BAL-0058-V078](#bal-0058-v078)
- **sometimes**: [BAL-0100-V009](#bal-0100-v009)
- **sorrow**: [BAL-0075-V005](#bal-0075-v005), [BAL-0075-V006](#bal-0075-v006), [BAL-0075-V015](#bal-0075-v015)
- **sorrow and representation**: [BAL-0075-V080](#bal-0075-v080)
- **sorrow and spirits**: [BAL-0075-V020](#bal-0075-v020)
- **Sorrow as Angerona**: [BAL-0075-V056](#bal-0075-v056)
- **sorrow as bodily pain**: [BAL-0075-V066](#bal-0075-v066)
- **sorrow as cause**: [BAL-0075-V012](#bal-0075-v012)
- **sorrow as chastisement**: [BAL-0075-V052](#bal-0075-v052)
- **sorrow as counterpassion**: [BAL-0075-V002](#bal-0075-v002)
- **sorrow at supposed loss**: [BAL-0075-V024](#bal-0075-v024)
- **sorrow in love**: [BAL-0075-V046](#bal-0075-v046)
- **sorrowful**: [BAL-0075-V045](#bal-0075-v045)
- **sorry**: [BAL-0075-V057](#bal-0075-v057), [BAL-0075-V081](#bal-0075-v081)
- **sortilegious**: [BAL-0092-V046](#bal-0092-v046)
- **soul**: [BAL-0032-V001](#bal-0032-v001), [BAL-0032-V015](#bal-0032-v015), [BAL-0032-V019](#bal-0032-v019), [BAL-0032-V020](#bal-0032-v020), [BAL-0032-V021](#bal-0032-v021), [BAL-0032-V022](#bal-0032-v022), [BAL-0032-V023](#bal-0032-v023), [BAL-0032-V025](#bal-0032-v025), [BAL-0032-V026](#bal-0032-v026), [BAL-0032-V027](#bal-0032-v027), [BAL-0032-V028](#bal-0032-v028), [BAL-0032-V029](#bal-0032-v029), [BAL-0032-V030](#bal-0032-v030), [BAL-0032-V031](#bal-0032-v031), [BAL-0032-V035](#bal-0032-v035), [BAL-0032-V041](#bal-0032-v041), [BAL-0032-V042](#bal-0032-v042), [BAL-0032-V043](#bal-0032-v043)
- **souls of men departed**: [BAL-0032-V024](#bal-0032-v024)
- **species**: [BAL-0036-V006](#bal-0036-v006), [BAL-0037-V001](#bal-0037-v001), [BAL-0037-V003](#bal-0037-v003), [BAL-0037-V008](#bal-0037-v008), [BAL-0037-V011](#bal-0037-v011), [BAL-0037-V015](#bal-0037-v015), [BAL-0037-V016](#bal-0037-v016), [BAL-0037-V017](#bal-0037-v017), [BAL-0037-V019](#bal-0037-v019), [BAL-0037-V021](#bal-0037-v021), [BAL-0037-V022](#bal-0037-v022), [BAL-0037-V023](#bal-0037-v023), [BAL-0083-V004](#bal-0083-v004), [BAL-0083-V005](#bal-0083-v005), [BAL-0083-V007](#bal-0083-v007), [BAL-0083-V011](#bal-0083-v011), [BAL-0083-V010](#bal-0083-v010), [BAL-0083-V012](#bal-0083-v012), [BAL-0083-V015](#bal-0083-v015), [BAL-0083-V017](#bal-0083-v017), [BAL-0083-V019](#bal-0083-v019), [BAL-0083-V020](#bal-0083-v020), [BAL-0083-V022](#bal-0083-v022), [BAL-0083-V023](#bal-0083-v023)
- **species animorum (phrase)**: [BAL-0037-V024](#bal-0037-v024)
- **species apart**: [BAL-0083-V018](#bal-0083-v018)
- **species mortuorum**: [BAL-0037-V018](#bal-0037-v018)
- **species of beauty**: [BAL-0037-V013](#bal-0037-v013)
- **species of love**: [BAL-0037-V014](#bal-0037-v014)
- **species of objects**: [BLV-0002-04](#blv-0002-04), [BAL-0037-V009](#bal-0037-v009)
- **Species of sensible things**: [BLV-0002-21](#blv-0002-21)
- **species of sensible things**: [BAL-0037-V002](#bal-0037-v002)
- **species sine visu**: [BAL-0037-V010](#bal-0037-v010)
- **specific difference**: [BAL-0083-V008](#bal-0083-v008)
- **spectrum**: [BAL-0085-V001](#bal-0085-v001), [BAL-0085-V002](#bal-0085-v002), [BAL-0085-V007](#bal-0085-v007), [BAL-0085-V009](#bal-0085-v009), [BAL-0085-V010](#bal-0085-v010), [BAL-0085-V016](#bal-0085-v016)
- **speculative and practical understanding**: [BAL-0040-V014](#bal-0040-v014)
- **Spirit: divine**: [BLV-0003-10](#blv-0003-10)
- **spirit: essence**: [BLV-0003-37](#blv-0003-37)
- **spirit: physiological**: [BLV-0003-04](#blv-0003-04)
- **spirit: supernatural**: [BLV-0003-14](#blv-0003-14), [BLV-0003-41](#blv-0003-41)
- **spirits and humours**: [BLV-0003-28](#blv-0003-28)
- **spirits: influence between persons**: [BLV-0003-24](#blv-0003-24)
- **spirits: instrumental movement**: [BLV-0003-30](#blv-0003-30)
- **spirits: physiological**: [BLV-0003-42](#blv-0003-42)
- **spirits: vigour**: [BLV-0003-25](#blv-0003-25)
- **spirits: visual fascination**: [BLV-0003-35](#blv-0003-35)
- **spirits: wine**: [BLV-0003-12](#blv-0003-12)
- **spiritual body**: [BLV-0003-21](#blv-0003-21)
- **spiritual substance**: [BAL-0032-V005](#bal-0032-v005)
- **spiritual vapour**: [BLV-0003-36](#blv-0003-36), [BAL-0031-V034](#bal-0031-v034)
- **spiritus**: [BLV-0003-03](#blv-0003-03)
- **Spleen**: [BAL-0017-V005](#bal-0017-v005)
- **spleen**: [BAL-0017-V013](#bal-0017-v013), [BAL-0017-V014](#bal-0017-v014), [BAL-0017-V019](#bal-0017-v019), [BAL-0017-V021](#bal-0017-v021), [BAL-0017-V022](#bal-0017-v022), [BAL-0017-V028](#bal-0017-v028), [BAL-0017-V032](#bal-0017-v032), [BAL-0017-V033](#bal-0017-v033)
- **spleen / splen**: [BAL-0017-V001](#bal-0017-v001), [BAL-0017-V008](#bal-0017-v008)
- **splen**: [BAL-0017-V010](#bal-0017-v010), [BAL-0017-V015](#bal-0017-v015), [BAL-0017-V026](#bal-0017-v026)
- **splen magnificatur**: [BAL-0017-V029](#bal-0017-v029)
- **Splenatick**: [BAL-0017-V016](#bal-0017-v016), [BAL-0017-V017](#bal-0017-v017)
- **splenetic**: [BAL-0017-V027](#bal-0017-v027)
- **Splenetick**: [BAL-0017-V003](#bal-0017-v003)
- **Splenitick**: [BAL-0017-V012](#bal-0017-v012)
- **stamp**: [BAL-0098-V011](#bal-0098-v011)
- **stanch blood**: [BAL-0024-V064](#bal-0024-v064)
- **stark mad**: [BAL-0067-V024](#bal-0067-v024)
- **starve one’s genius**: [BAL-0084-V014](#bal-0084-v014), [BAL-0084-V015](#bal-0084-v015), [BAL-0084-V019](#bal-0084-v019)
- **stata forma**: [BAL-0057-V090](#bal-0057-v090)
- **state matters**: [BAL-0059-V048](#bal-0059-v048)
- **stercoro**: [BAL-0029-V052](#bal-0029-v052)
- **stercus**: [BAL-0029-V047](#bal-0029-v047), [BAL-0029-V048](#bal-0029-v048), [BAL-0029-V049](#bal-0029-v049), [BAL-0029-V050](#bal-0029-v050), [BAL-0029-V051](#bal-0029-v051), [BAL-0029-V054](#bal-0029-v054), [BAL-0029-V055](#bal-0029-v055), [BAL-0029-V056](#bal-0029-v056), [BAL-0029-V057](#bal-0029-v057), [BAL-0029-V058](#bal-0029-v058), [BAL-0029-V059](#bal-0029-v059), [BAL-0029-V060](#bal-0029-v060), [BAL-0029-V061](#bal-0029-v061), [BAL-0029-V062](#bal-0029-v062), [BAL-0029-V063](#bal-0029-v063), [BAL-0029-V064](#bal-0029-v064), [BAL-0029-V065](#bal-0029-v065), [BAL-0029-V066](#bal-0029-v066)
- **sterquilinium**: [BAL-0029-V053](#bal-0029-v053), [BAL-0029-V067](#bal-0029-v067)
- **Stick free**: [BLV-0005-13](#blv-0005-13)
- **still dotage**: [BAL-0066-V022](#bal-0066-v022)
- **stimuli conscientiæ**: [BAL-0053-V046](#bal-0053-v046)
- **strange imagination**: [BAL-0098-V002](#bal-0098-v002)
- **strong apprehension**: [BAL-0044-V001](#bal-0044-v001), [BAL-0044-V013](#bal-0044-v013)
- **Strong conceit**: [BLV-0005-06](#blv-0005-06)
- **strong conceit or apprehension**: [BLV-0002-03](#blv-0002-03), [BAL-0045-V005](#bal-0045-v005)
- **sub judice**: [BAL-0042-V021](#bal-0042-v021)
- **subita spirituum vibratione per nervos**: [BAL-0098-V012](#bal-0098-v012)
- **subject**: [BAL-0059-V012](#bal-0059-v012), [BAL-0059-V028](#bal-0059-v028), [BAL-0059-V127](#bal-0059-v127), [BAL-0059-V128](#bal-0059-v128), [BAL-0059-V129](#bal-0059-v129), [BAL-0059-V132](#bal-0059-v132), [BAL-0059-V134](#bal-0059-v134), [BAL-0059-V136](#bal-0059-v136), [BAL-0059-V138](#bal-0059-v138), [BAL-0059-V139](#bal-0059-v139), [BAL-0059-V140](#bal-0059-v140)
- **subjectum**: [BAL-0059-V130](#bal-0059-v130), [BAL-0059-V131](#bal-0059-v131), [BAL-0059-V133](#bal-0059-v133), [BAL-0059-V135](#bal-0059-v135), [BAL-0059-V137](#bal-0059-v137)
- **sublatâ causâ tollitur effectus**: [BAL-0058-V064](#bal-0058-v064)
- **substantia separata**: [BAL-0084-V006](#bal-0084-v006)
- **substantial act**: [BAL-0056-V035](#bal-0056-v035)
- **subtle / vapour**: [BLV-0003-05](#blv-0003-05)
- **succuba**: [BAL-0087-V010](#bal-0087-v010)
- **succubus**: [BAL-0087-V003](#bal-0087-v003)
- **succus**: [BAL-0022-V006](#bal-0022-v006)
- **sufficient cause**: [BAL-0058-V106](#bal-0058-v106)
- **suffragor**: [BAL-0063-V069](#bal-0063-v069)
- **suffumigation**: [BAL-0031-V061](#bal-0031-v061), [BAL-0031-V063](#bal-0031-v063)
- **suffumigo**: [BAL-0031-V062](#bal-0031-v062)
- **summum genus**: [BAL-0083-V003](#bal-0083-v003), [BAL-0083-V009](#bal-0083-v009)
- **superstitio**: [BAL-0078-V023](#bal-0078-v023), [BAL-0078-V031](#bal-0078-v031), [BAL-0078-V038](#bal-0078-v038), [BAL-0078-V042](#bal-0078-v042)
- **superstition**: [BAL-0078-V007](#bal-0078-v007), [BAL-0078-V014](#bal-0078-v014), [BAL-0078-V036](#bal-0078-v036), [BAL-0078-V055](#bal-0078-v055)
- **superstitiose**: [BAL-0078-V008](#bal-0078-v008)
- **superstitiosus**: [BAL-0078-V001](#bal-0078-v001), [BAL-0078-V024](#bal-0078-v024), [BAL-0078-V035](#bal-0078-v035), [BAL-0078-V057](#bal-0078-v057)
- **superstitious**: [BAL-0078-V003](#bal-0078-v003), [BAL-0078-V009](#bal-0078-v009), [BAL-0078-V043](#bal-0078-v043), [BAL-0078-V069](#bal-0078-v069)
- **superstitious cure**: [BAL-0078-V037](#bal-0078-v037)
- **superstitious fear**: [BAL-0074-V013](#bal-0074-v013)
- **supposed impossibility**: [BAL-0076-V009](#bal-0076-v009)
- **suspect**: [BLV-0007-08](#blv-0007-08)
- **suspition**: [BLV-0007-07](#blv-0007-07)
- **sweat blood**: [BAL-0024-V071](#bal-0024-v071)
- **sweet heart**: [BAL-0015-V026](#bal-0015-v026)
- **sympathetically**: [BAL-0063-V009](#bal-0063-v009), [BAL-0103-V007](#bal-0103-v007)
- **sympathia**: [BAL-0063-V060](#bal-0063-v060), [BAL-0063-V061](#bal-0063-v061), [BAL-0063-V062](#bal-0063-v062), [BAL-0103-V019](#bal-0103-v019)
- **sympathize**: [BAL-0063-V023](#bal-0063-v023), [BAL-0063-V035](#bal-0063-v035), [BAL-0103-V001](#bal-0103-v001), [BAL-0103-V006](#bal-0103-v006)
- **sympathy**: [BAL-0063-V057](#bal-0063-v057), [BAL-0063-V058](#bal-0063-v058), [BAL-0063-V059](#bal-0063-v059), [BAL-0063-V065](#bal-0063-v065), [BAL-0103-V018](#bal-0103-v018), [BAL-0103-V022](#bal-0103-v022)
- **sympathy; antipathy**: [BAL-0103-V016](#bal-0103-v016), [BAL-0103-V017](#bal-0103-v017)
- **synderesis**: [BAL-0054-V001](#bal-0054-v001)
- **tacitum delirium**: [BAL-0066-V023](#bal-0066-v023)
- **take it to heart**: [BAL-0015-V013](#bal-0015-v013)
- **take religion on trust**: [BAL-0078-V020](#bal-0078-v020)
- **temper**: [BAL-0062-V019](#bal-0062-v019), [BAL-0062-V022](#bal-0062-v022), [BAL-0062-V043](#bal-0062-v043), [BAL-0062-V075](#bal-0062-v075), [BAL-0062-V117](#bal-0062-v117), [BAL-0062-V146](#bal-0062-v146), [BAL-0062-V147](#bal-0062-v147), [BAL-0062-V149](#bal-0062-v149), [BAL-0062-V161](#bal-0062-v161)
- **temperament**: [BAL-0062-V002](#bal-0062-v002), [BAL-0062-V014](#bal-0062-v014), [BAL-0062-V089](#bal-0062-v089), [BAL-0062-V132](#bal-0062-v132)
- **Temperament**: [BAL-0062-V128](#bal-0062-v128)
- **temperamentum**: [BAL-0062-V055](#bal-0062-v055), [BAL-0062-V065](#bal-0062-v065), [BAL-0062-V129](#bal-0062-v129), [BAL-0062-V168](#bal-0062-v168)
- **temperance**: [BAL-0062-V029](#bal-0062-v029), [BAL-0062-V091](#bal-0062-v091), [BAL-0062-V099](#bal-0062-v099), [BAL-0062-V122](#bal-0062-v122), [BAL-0062-V138](#bal-0062-v138)
- **Temperance**: [BAL-0062-V097](#bal-0062-v097)
- **temperans**: [BAL-0062-V076](#bal-0062-v076), [BAL-0062-V077](#bal-0062-v077), [BAL-0062-V130](#bal-0062-v130)
- **temperantia**: [BAL-0062-V136](#bal-0062-v136)
- **temperate**: [BAL-0023-V004](#bal-0023-v004), [BAL-0062-V020](#bal-0062-v020), [BAL-0062-V033](#bal-0062-v033), [BAL-0062-V036](#bal-0062-v036), [BAL-0062-V046](#bal-0062-v046), [BAL-0062-V094](#bal-0062-v094), [BAL-0062-V095](#bal-0062-v095), [BAL-0062-V098](#bal-0062-v098), [BAL-0062-V103](#bal-0062-v103), [BAL-0062-V121](#bal-0062-v121), [BAL-0062-V123](#bal-0062-v123), [BAL-0062-V142](#bal-0062-v142), [BAL-0062-V159](#bal-0062-v159)
- **temperate Zone**: [BAL-0062-V032](#bal-0062-v032)
- **temperatura**: [BAL-0023-V020](#bal-0023-v020), [BAL-0062-V064](#bal-0062-v064), [BAL-0062-V078](#bal-0062-v078), [BAL-0062-V155](#bal-0062-v155)
- **temperature**: [BAL-0023-V006](#bal-0023-v006), [BAL-0023-V019](#bal-0023-v019), [BAL-0023-V022](#bal-0023-v022), [BAL-0023-V023](#bal-0023-v023), [BAL-0062-V001](#bal-0062-v001), [BAL-0062-V008](#bal-0062-v008), [BAL-0062-V015](#bal-0062-v015), [BAL-0062-V037](#bal-0062-v037), [BAL-0062-V038](#bal-0062-v038), [BAL-0062-V044](#bal-0062-v044), [BAL-0062-V049](#bal-0062-v049), [BAL-0062-V057](#bal-0062-v057), [BAL-0062-V066](#bal-0062-v066), [BAL-0062-V068](#bal-0062-v068), [BAL-0062-V071](#bal-0062-v071), [BAL-0062-V072](#bal-0062-v072), [BAL-0062-V086](#bal-0062-v086), [BAL-0062-V090](#bal-0062-v090), [BAL-0062-V109](#bal-0062-v109), [BAL-0062-V111](#bal-0062-v111), [BAL-0062-V113](#bal-0062-v113), [BAL-0062-V126](#bal-0062-v126), [BAL-0062-V154](#bal-0062-v154), [BAL-0098-V003](#bal-0098-v003)
- **Temperature**: [BAL-0062-V133](#bal-0062-v133)
- **temperatures**: [BAL-0023-V014](#bal-0023-v014), [BAL-0062-V017](#bal-0062-v017)
- **temperatus**: [BAL-0062-V063](#bal-0062-v063), [BAL-0062-V096](#bal-0062-v096), [BAL-0062-V101](#bal-0062-v101), [BAL-0062-V157](#bal-0062-v157)
- **tempered**: [BAL-0062-V021](#bal-0062-v021), [BAL-0062-V024](#bal-0062-v024), [BAL-0062-V041](#bal-0062-v041)
- **temperies**: [BAL-0062-V102](#bal-0062-v102), [BAL-0062-V105](#bal-0062-v105), [BAL-0062-V106](#bal-0062-v106), [BAL-0062-V156](#bal-0062-v156)
- **tempero**: [BAL-0062-V031](#bal-0062-v031), [BAL-0062-V074](#bal-0062-v074), [BAL-0062-V104](#bal-0062-v104), [BAL-0062-V107](#bal-0062-v107), [BAL-0062-V108](#bal-0062-v108), [BAL-0062-V112](#bal-0062-v112), [BAL-0062-V115](#bal-0062-v115), [BAL-0062-V131](#bal-0062-v131)
- **temporary despair**: [BAL-0076-V015](#bal-0076-v015)
- **temporary passion**: [BAL-0047-V020](#bal-0047-v020)
- **tender conscience**: [BAL-0053-V012](#bal-0053-v012)
- **tender-hearted**: [BAL-0015-V044](#bal-0015-v044)
- **term**: [BAL-0095-V006](#bal-0095-v006)
- **terror**: [BAL-0074-V010](#bal-0074-v010)
- **their own bowels**: [BAL-0021-V012](#bal-0021-v012)
- **theologus**: [BAL-0101-V017](#bal-0101-v017)
- **this adventitious**: [BAL-0065-V004](#bal-0065-v004)
- **time and grief**: [BAL-0075-V065](#bal-0075-v065)
- **timeliness of consolation**: [BAL-0075-V075](#bal-0075-v075)
- **timeo**: [BAL-0074-V017](#bal-0074-v017)
- **timeo with ut**: [BAL-0074-V059](#bal-0074-v059)
- **timide**: [BAL-0074-V062](#bal-0074-v062)
- **timidus**: [BAL-0074-V043](#bal-0074-v043), [BAL-0074-V053](#bal-0074-v053)
- **timor**: [BAL-0074-V008](#bal-0074-v008), [BAL-0074-V030](#bal-0074-v030)
- **timor and pudor**: [BAL-0074-V048](#bal-0074-v048)
- **timor deorum inanis**: [BAL-0078-V062](#bal-0078-v062)
- **timorous**: [BAL-0074-V025](#bal-0074-v025), [BAL-0074-V065](#bal-0074-v065)
- **to be censured**: [BAL-0036-V010](#bal-0036-v010)
- **to whetten his love**: [BLV-0007-01](#blv-0007-01)
- **to wit**: [BAL-0043-V018](#bal-0043-v018)
- **tongue and heart**: [BAL-0015-V014](#bal-0015-v014)
- **torn conscience**: [BAL-0053-V035](#bal-0053-v035)
- **totum compositum**: [BAL-0077-V032](#bal-0077-v032)
- **touch of religion**: [BAL-0078-V049](#bal-0078-v049)
- **touched heart**: [BAL-0015-V037](#bal-0015-v037)
- **touched in conscience**: [BAL-0053-V051](#bal-0053-v051)
- **toy**: [BAL-0092-V010](#bal-0092-v010)
- **traduce**: [BAL-0099-V008](#bal-0099-v008)
- **trance**: [BAL-0080-V006](#bal-0080-v006)
- **transform**: [BAL-0057-V078](#bal-0057-v078), [BAL-0057-V114](#bal-0057-v114)
- **transformatio**: [BAL-0057-V051](#bal-0057-v051)
- **transformo**: [BAL-0057-V041](#bal-0057-v041)
- **transfundo**: [BAL-0100-V015](#bal-0100-v015)
- **transitus**: [BAL-0095-V033](#bal-0095-v033), [BAL-0095-V034](#bal-0095-v034)
- **transmigration**: [BAL-0100-V008](#bal-0100-v008)
- **transmigration of souls**: [BAL-0100-V010](#bal-0100-v010), [BAL-0100-V011](#bal-0100-v011)
- **trine and sextile**: [BAL-0094-V004](#bal-0094-v004)
- **trine and sextile aspects**: [BAL-0094-V011](#bal-0094-v011)
- **tristis**: [BAL-0075-V028](#bal-0075-v028), [BAL-0075-V051](#bal-0075-v051), [BAL-0075-V054](#bal-0075-v054), [BAL-0075-V071](#bal-0075-v071), [BAL-0075-V076](#bal-0075-v076)
- **tristitia**: [BAL-0075-V016](#bal-0075-v016), [BAL-0075-V068](#bal-0075-v068)
- **tristitia as solemnity**: [BAL-0075-V044](#bal-0075-v044)
- **tristitia de bonis alienis**: [BAL-0075-V022](#bal-0075-v022)
- **tristor**: [BAL-0075-V023](#bal-0075-v023)
- **troubled conscience**: [BAL-0053-V016](#bal-0053-v016)
- **True charms**: [BLV-0005-09](#blv-0005-09)
- **true conceived**: [BAL-0045-V027](#bal-0045-v027)
- **true religion**: [BAL-0078-V016](#bal-0078-v016)
- **tua causa**: [BAL-0058-V051](#bal-0058-v051)
- **tumorem lienis**: [BAL-0017-V011](#bal-0017-v011)
- **tunicle**: [BAL-0011-V004](#bal-0011-v004)
- **tyrannizing wills**: [BAL-0052-V033](#bal-0052-v033)
- **understanding**: [BAL-0040-V002](#bal-0040-v002), [BAL-0040-V003](#bal-0040-v003), [BAL-0040-V010](#bal-0040-v010), [BAL-0040-V018](#bal-0040-v018), [BAL-0040-V020](#bal-0040-v020)
- **understanding in habit or in act**: [BAL-0040-V015](#bal-0040-v015)
- **unfortunate aspects**: [BAL-0094-V008](#bal-0094-v008)
- **uniform**: [BAL-0057-V043](#bal-0057-v043)
- **universal cause**: [BAL-0058-V068](#bal-0058-v068)
- **unknown habit**: [BAL-0061-V003](#bal-0061-v003), [BAL-0061-V032](#bal-0061-v032)
- **unlucky accident**: [BAL-0060-V065](#bal-0060-v065)
- **unnatural melancholy**: [BLV-0001-34](#blv-0001-34)
- **unrevealed will**: [BAL-0052-V061](#bal-0052-v061)
- **unsensible**: [BAL-0055-V044](#bal-0055-v044)
- **untemperatenesse**: [BAL-0062-V082](#bal-0062-v082)
- **use their wives well**: [BLV-0007-20](#blv-0007-20)
- **ut ipse metus fidem faciat**: [BAL-0092-V012](#bal-0092-v012), [BAL-0092-V047](#bal-0092-v047)
- **vain conceits**: [BAL-0045-V015](#bal-0045-v015)
- **vanæ species**: [BAL-0037-V012](#bal-0037-v012)
- **vapor**: [BAL-0031-V011](#bal-0031-v011), [BAL-0031-V019](#bal-0031-v019), [BAL-0031-V030](#bal-0031-v030), [BAL-0031-V033](#bal-0031-v033), [BAL-0031-V037](#bal-0031-v037), [BAL-0031-V038](#bal-0031-v038), [BAL-0031-V054](#bal-0031-v054)
- **vapour**: [BAL-0031-V003](#bal-0031-v003), [BAL-0031-V007](#bal-0031-v007), [BAL-0031-V009](#bal-0031-v009), [BAL-0031-V010](#bal-0031-v010), [BAL-0031-V012](#bal-0031-v012), [BAL-0031-V013](#bal-0031-v013), [BAL-0031-V014](#bal-0031-v014), [BAL-0031-V021](#bal-0031-v021), [BAL-0031-V023](#bal-0031-v023), [BAL-0031-V024](#bal-0031-v024), [BAL-0031-V025](#bal-0031-v025), [BAL-0031-V027](#bal-0031-v027), [BAL-0031-V035](#bal-0031-v035), [BAL-0031-V040](#bal-0031-v040), [BAL-0031-V051](#bal-0031-v051), [BAL-0031-V053](#bal-0031-v053), [BAL-0031-V057](#bal-0031-v057)
- **vastata conscientia**: [BAL-0053-V052](#bal-0053-v052)
- **vegetal**: [BAL-0034-V001](#bal-0034-v001), [BAL-0034-V002](#bal-0034-v002), [BAL-0034-V003](#bal-0034-v003)
- **vegetals**: [BAL-0034-V010](#bal-0034-v010)
- **Vehemens cogitatio movet rerum species**: [BAL-0098-V019](#bal-0098-v019)
- **vehiculum divinæ virtutis**: [BAL-0093-V004](#bal-0093-v004)
- **velis nolis**: [BAL-0052-V018](#bal-0052-v018), [BAL-0052-V044](#bal-0052-v044)
- **velle and nolle**: [BAL-0052-V002](#bal-0052-v002), [BAL-0052-V009](#bal-0052-v009), [BAL-0052-V046](#bal-0052-v046)
- **velle licet**: [BAL-0052-V055](#bal-0052-v055)
- **velle sanari**: [BAL-0052-V036](#bal-0052-v036)
- **venenata melancholia**: [BLV-0001-23](#blv-0001-23), [BAL-0077-V044](#bal-0077-v044)
- **venenatus fumus**: [BAL-0031-V043](#bal-0031-v043)
- **venosa**: [BAL-0012-V003](#bal-0012-v003)
- **venosal artery**: [BAL-0012-V004](#bal-0012-v004)
- **Venosal Artery**: [BAL-0016-V005](#bal-0016-v005)
- **ventricle**: [BAL-0013-V001](#bal-0013-v001), [BAL-0014-V001](#bal-0014-v001), [BAL-0014-V006](#bal-0014-v006), [BAL-0014-V007](#bal-0014-v007)
- **ventricles of the brain**: [BAL-0014-V010](#bal-0014-v010)
- **ventriculi regimen**: [BAL-0013-V012](#bal-0013-v012)
- **ventriculus**: [BAL-0013-V008](#bal-0013-v008), [BAL-0013-V009](#bal-0013-v009), [BAL-0013-V010](#bal-0013-v010), [BAL-0013-V011](#bal-0013-v011)
- **Venus complexion**: [BAL-0062-V169](#bal-0062-v169)
- **Venus’s cause**: [BAL-0058-V055](#bal-0058-v055)
- **venæ meseraicæ**: [BAL-0020-V008](#bal-0020-v008)
- **vereor**: [BAL-0074-V055](#bal-0074-v055)
- **violent accident**: [BAL-0060-V003](#bal-0060-v003)
- **Virtue**: [BLV-0005-08](#blv-0005-08)
- **virtuous habit**: [BAL-0061-V102](#bal-0061-v102)
- **virtuous habits**: [BAL-0061-V101](#bal-0061-v101)
- **virtus**: [BAL-0033-V013](#bal-0033-v013)
- **viscera**: [BAL-0021-V001](#bal-0021-v001), [BAL-0021-V004](#bal-0021-v004), [BAL-0021-V015](#bal-0021-v015), [BAL-0021-V018](#bal-0021-v018)
- **visibilis**: [BAL-0055-V021](#bal-0055-v021)
- **visio fit intramittendo**: [BAL-0089-V012](#bal-0089-v012)
- **vital and animal spirits**: [BLV-0003-31](#blv-0003-31)
- **vital spirits**: [BLV-0003-08](#blv-0003-08)
- **vix**: [BLV-0007-23](#blv-0007-23)
- **vocall artery**: [BAL-0012-V006](#bal-0012-v006)
- **vocall Artery**: [BAL-0016-V007](#bal-0016-v007)
- **volens nolens**: [BAL-0052-V034](#bal-0052-v034), [BAL-0052-V037](#bal-0052-v037)
- **volentes nolentes**: [BAL-0052-V014](#bal-0052-v014)
- **volo**: [BAL-0052-V041](#bal-0052-v041), [BAL-0052-V048](#bal-0052-v048), [BAL-0052-V053](#bal-0052-v053), [BAL-0052-V060](#bal-0052-v060)
- **voluntarily forget**: [BAL-0039-V030](#bal-0039-v030)
- **voluntary affection**: [BAL-0046-V011](#bal-0046-v011)
- **voluntas**: [BAL-0052-V007](#bal-0052-v007), [BAL-0052-V038](#bal-0052-v038), [BAL-0052-V047](#bal-0052-v047), [BAL-0052-V056](#bal-0052-v056)
- **vulnus insensibile**: [BAL-0055-V014](#bal-0055-v014)
- **vulnus occultum**: [BAL-0097-V003](#bal-0097-v003)
- **want the six non-natural things**: [BAL-0082-V007](#bal-0082-v007)
- **weak memory**: [BAL-0039-V042](#bal-0039-v042)
- **weak spleen**: [BAL-0017-V031](#bal-0017-v031)
- **well disposed**: [BAL-0061-V132](#bal-0061-v132)
- **well-disposed**: [BAL-0061-V125](#bal-0061-v125)
- **what matter is it**: [BAL-0059-V058](#bal-0059-v058)
- **what the matter was**: [BAL-0059-V078](#bal-0059-v078), [BAL-0059-V093](#bal-0059-v093)
- **White witch**: [BLV-0004-06](#blv-0004-06)
- **whole soul**: [BAL-0032-V039](#bal-0032-v039)
- **whole-body melancholy**: [BLV-0001-38](#blv-0001-38)
- **wicked incredulity**: [BLV-0002-23](#blv-0002-23)
- **will**: [BAL-0052-V001](#bal-0052-v001), [BAL-0052-V003](#bal-0052-v003), [BAL-0052-V012](#bal-0052-v012), [BAL-0052-V015](#bal-0052-v015), [BAL-0052-V021](#bal-0052-v021), [BAL-0052-V022](#bal-0052-v022), [BAL-0052-V023](#bal-0052-v023), [BAL-0052-V024](#bal-0052-v024), [BAL-0052-V026](#bal-0052-v026), [BAL-0052-V029](#bal-0052-v029), [BAL-0052-V030](#bal-0052-v030), [BAL-0052-V050](#bal-0052-v050), [BAL-0052-V054](#bal-0052-v054), [BAL-0052-V065](#bal-0052-v065), [BAL-0052-V066](#bal-0052-v066), [BAL-0052-V067](#bal-0052-v067)
- **will and command**: [BAL-0052-V019](#bal-0052-v019)
- **will and nill**: [BAL-0052-V008](#bal-0052-v008)
- **will and testament**: [BAL-0052-V006](#bal-0052-v006)
- **will and will not**: [BAL-0052-V004](#bal-0052-v004)
- **will as law**: [BAL-0052-V059](#bal-0052-v059)
- **will for the deed**: [BAL-0052-V013](#bal-0052-v013)
- **will have**: [BAL-0052-V020](#bal-0052-v020)
- **will not remember thy sins**: [BAL-0039-V037](#bal-0039-v037)
- **will of God**: [BAL-0052-V057](#bal-0052-v057)
- **will or nill**: [BAL-0052-V005](#bal-0052-v005), [BAL-0052-V011](#bal-0052-v011)
- **willing mind**: [BAL-0052-V062](#bal-0052-v062)
- **wine, mirth and grief**: [BAL-0075-V069](#bal-0075-v069)
- **wit**: [BAL-0043-V002](#bal-0043-v002), [BAL-0043-V003](#bal-0043-v003), [BAL-0043-V005](#bal-0043-v005), [BAL-0043-V006](#bal-0043-v006), [BAL-0043-V009](#bal-0043-v009), [BAL-0043-V014](#bal-0043-v014), [BAL-0043-V019](#bal-0043-v019)
- **wit (verb)**: [BAL-0043-V017](#bal-0043-v017)
- **wit whither wilt**: [BAL-0043-V021](#bal-0043-v021)
- **wit without employment**: [BAL-0043-V022](#bal-0043-v022)
- **Witch**: [BLV-0004-01](#blv-0004-01)
- **Witch as an insult**: [BLV-0004-15](#blv-0004-15)
- **Witch-ridden**: [BLV-0004-07](#blv-0004-07)
- **Witchcraft as a claimed cause**: [BLV-0004-09](#blv-0004-09)
- **Witchers**: [BLV-0004-13](#blv-0004-13)
- **with child**: [BAL-0098-V022](#bal-0098-v022)
- **without a cause**: [BAL-0058-V013](#bal-0058-v013)
- **without book**: [BAL-0039-V007](#bal-0039-v007)
- **without hope of release**: [BAL-0076-V033](#bal-0076-v033)
- **without matter**: [BAL-0059-V109](#bal-0059-v109), [BAL-0059-V110](#bal-0059-v110)
- **wits a woolgathering**: [BAL-0043-V008](#bal-0043-v008)
- **wittall**: [BLV-0007-14](#blv-0007-14)
- **wittily**: [BAL-0043-V020](#bal-0043-v020)
- **witty**: [BAL-0043-V007](#bal-0043-v007), [BAL-0043-V012](#bal-0043-v012), [BAL-0043-V013](#bal-0043-v013)
- **witty child**: [BAL-0043-V016](#bal-0043-v016)
- **witty device**: [BAL-0043-V015](#bal-0043-v015)
- **wolf-madness**: [BAL-0069-V005](#bal-0069-v005)
- **wolfes heart**: [BAL-0015-V033](#bal-0015-v033)
- **womans habit**: [BAL-0061-V109](#bal-0061-v109)
- **worldly sorrow**: [BAL-0075-V018](#bal-0075-v018)
- **worm of conscience**: [BAL-0053-V045](#bal-0053-v045)
- **worse matters**: [BAL-0059-V066](#bal-0059-v066)
- **wounded conscience**: [BAL-0053-V053](#bal-0053-v053)
- **xenodotus heart**: [BAL-0015-V017](#bal-0015-v017)
- **Yet**: [BLV-0007-12](#blv-0007-12)
- **yoke of superstition**: [BAL-0078-V045](#bal-0078-v045)
- **young blood**: [BAL-0024-V054](#bal-0024-v054)
- **Æquivocations**: [BLV-0007-04](#blv-0007-04)
- **æreis intestinis**: [BAL-0021-V022](#bal-0021-v022)
- **ærumna**: [BAL-0075-V059](#bal-0075-v059)
- **Æstimative, or Cogitative**: [BLV-0002-02](#blv-0002-02)
- **è viscerum sterquiliniis**: [BAL-0021-V019](#bal-0021-v019)
- **μανία**: [BAL-0067-V003](#bal-0067-v003)
- **μελαγχολία**: [BLV-0001-08](#blv-0001-08)
- **Μελαιναχόλη**: [BAL-0025-V042](#bal-0025-v042)
- **πυρομαντεία**: [BAL-0092-V003](#bal-0092-v003)
- **φρένας**: [BAL-0020-V006](#bal-0020-v006)
- **φρήν**: [BAL-0068-V003](#bal-0068-v003), [BAL-0068-V011](#bal-0068-v011)
- **φόβος**: [BAL-0074-V044](#bal-0074-v044)
- **ἀπαθής**: [BAL-0047-V030](#bal-0047-v030)
- **ὑδρομαντεία**: [BAL-0092-V004](#bal-0092-v004)

### Supplied modern expressions

- **a bad bodily condition**: [BAL-0061-V054](#bal-0061-v054)
- **a bad disposition**: [BAL-0061-V060](#bal-0061-v060)
- **a bad habit**: [BAL-0061-V123](#bal-0061-v123)
- **a balanced temper**: [BAL-0062-V004](#bal-0062-v004)
- **a beast, which begets both matter and form**: [BAL-0099-V004](#bal-0099-v004)
- **A beautiful woman is quickly loved; an ugly one readily desires**: [BAL-0050-V026](#bal-0050-v026)
- **A black cloud of sin still darkens your soul**: [BAL-0071-V005](#bal-0071-v005)
- **A blocked spleen.**: [BAL-0017-V010](#bal-0017-v010)
- **a bloody cloth**: [BAL-0024-V055](#bal-0024-v055)
- **a blow struck in anger**: [BAL-0025-V022](#bal-0025-v022)
- **a bodily temperament**: [BAL-0062-V155](#bal-0062-v155)
- **a bodily temperament altered by rustic foods**: [BAL-0023-V020](#bal-0023-v020)
- **A book On Divination and Magic**: [BAL-0092-V020](#bal-0092-v020)
- **a breaking or disturbing of the bodily alliance**: [BAL-0048-V002](#bal-0048-v002)
- **a burdened heart**: [BAL-0015-V010](#bal-0015-v010)
- **a cause harder to avoid**: [BAL-0058-V092](#bal-0058-v092)
- **a cause of the condition of those people who believe themselves inspired or are overwhelmed by despair**: [BAL-0079-V016](#bal-0079-v016)
- **a cause sufficient by itself to produce this affliction**: [BAL-0075-V012](#bal-0075-v012)
- **A certain despairing man**: [BAL-0076-V021](#bal-0076-v021)
- **a certain passion of the soul**: [BAL-0047-V028](#bal-0047-v028)
- **a child is rational in potential, though not in its exercise**: [BAL-0041-V024](#bal-0041-v024)
- **a clear, rosy complexion**: [BAL-0024-V053](#bal-0024-v053)
- **a clergyman by profession, a physician by inclination**: [BAL-0101-V009](#bal-0101-v009)
- **a clerk paid better for drawing up a bond**: [BAL-0090-V010](#bal-0090-v010)
- **A cold and dry spleen**: [BAL-0017-V009](#bal-0017-v009)
- **a cold, moist humour**: [BAL-0023-V001](#bal-0023-v001)
- **a complete cure**: [BLV-0001-43](#blv-0001-43)
- **a condition of the body contrary to nature**: [BAL-0046-V001](#bal-0046-v001)
- **a confused swarm of disturbing passions**: [BAL-0048-V019](#bal-0048-v019)
- **A constipated bowel was the cause.**: [BAL-0021-V005](#bal-0021-v005)
- **A crowd of scoffers and arrogant fellows commonly frequent and attend such places. Once they begin playing upon a gentle, quiet man’s peculiarities, they can turn him “from a fool into a madman”—as they often do—make him an utter simpleton or drive him completely mad.**: [BAL-0022-V021](#bal-0022-v021), [BAL-0061-V096](#bal-0061-v096)
- **a delight of the heart**: [BAL-0015-V024](#bal-0015-v024)
- **a deranged creature**: [BAL-0072-V007](#bal-0072-v007)
- **a deranged head**: [BAL-0072-V001](#bal-0072-v001)
- **a desire for sleep**: [BAL-0049-V014](#bal-0049-v014)
- **a destructive inquisitiveness**: [BLV-0007-10](#blv-0007-10)
- **a different disposition**: [BAL-0061-V055](#bal-0061-v055)
- **A digression on anatomy.**: [BAL-0008-V010](#bal-0008-v010)
- **a disorder of the brain**: [BAL-0047-V014](#bal-0047-v014)
- **a disordered constitution**: [BAL-0062-V073](#bal-0062-v073), [BAL-0062-V092](#bal-0062-v092)
- **A disordered constitution**: [BAL-0062-V093](#bal-0062-v093)
- **a disordered imagination**: [BAL-0072-V020](#bal-0072-v020)
- **a disorderly arrangement of heaven**: [BAL-0061-V091](#bal-0061-v091)
- **a disposition becomes an established condition**: [BAL-0061-V140](#bal-0061-v140), [BAL-0061-V141](#bal-0061-v141)
- **A disposition infused by God**: [BAL-0061-V028](#bal-0061-v028)
- **a disposition infused by God**: [BAL-0061-V100](#bal-0061-v100)
- **a disposition, in another an established habit**: [BAL-0061-V077](#bal-0061-v077)
- **a divine frenzy, a holy madness**: [BAL-0077-V020](#bal-0077-v020), [BAL-0101-V010](#bal-0101-v010)
- **a divine melancholy**: [BLV-0001-22](#blv-0001-22), [BAL-0077-V009](#bal-0077-v009), [BAL-0078-V021](#bal-0078-v021)
- **a divine melancholy, a spiritual wing**: [BAL-0101-V020](#bal-0101-v020)
- **a divine rapture and a kind of inspired possession**: [BAL-0077-V024](#bal-0077-v024), [BAL-0101-V014](#bal-0101-v014)
- **a fear of losing the favour of the woman**: [BAL-0074-V032](#bal-0074-v032)
- **a fear that drives out fear**: [BAL-0074-V034](#bal-0074-v034)
- **a fearful compulsion**: [BAL-0074-V046](#bal-0074-v046)
- **A foolish son is a grief to his mother**: [BAL-0075-V060](#bal-0075-v060)
- **a frenzy, madness itself**: [BAL-0068-V015](#bal-0068-v015)
- **A friend is half one’s soul**: [BAL-0032-V037](#bal-0032-v037)
- **a gallon of gall**: [BAL-0025-V037](#bal-0025-v037)
- **A gentlewoman of the same city saw a fat pig cut open. When its entrails were exposed and an offensive smell reached her nose, she was disgusted and would stay no longer. A physician who was present told her that, like the pig, she too was full of filthy excrement, and made matters worse with other loathsome examples. This delicate gentlewoman took it so deeply to heart that she immediately began to vomit. Her mind and body were so badly disturbed that, for months afterwards, all his skill and persuasion could not restore her to herself. She could not forget it or get the sight out of her mind. The same author.**: [BAL-0029-V017](#bal-0029-v017)
- **a German prince with hypochondriacal melancholy**: [BAL-0018-V033](#bal-0018-v033)
- **A good clergyman either is or ought to be a good physician—a spiritual physician, at least**: [BAL-0101-V007](#bal-0101-v007)
- **a good conscience is a continual feast**: [BAL-0053-V005](#bal-0053-v005)
- **a good guardian spirit appointed by the gods to protect and govern mortal people**: [BAL-0084-V020](#bal-0084-v020)
- **a great sympathy between vine and elm**: [BAL-0103-V018](#bal-0103-v018)
- **a great theologian, according to the theology of those times**: [BAL-0101-V002](#bal-0101-v002)
- **a groundless fear of the gods**: [BAL-0078-V062](#bal-0078-v062)
- **a happy union, a fortunate match**: [BAL-0094-V015](#bal-0094-v015)
- **a hare sitting in its form**: [BAL-0057-V013](#bal-0057-v013)
- **a heart full of deceit**: [BAL-0015-V016](#bal-0015-v016)
- **a heart torn apart**: [BAL-0015-V028](#bal-0015-v028)
- **a helper and a principal agent**: [BAL-0074-V007](#bal-0074-v007)
- **a hidden and powerful impulse**: [BAL-0097-V009](#bal-0097-v009)
- **a hidden snare that captures men’s hearts**: [BAL-0097-V007](#bal-0097-v007)
- **a hidden wound**: [BAL-0097-V003](#bal-0097-v003)
- **a holy madness**: [BAL-0067-V004](#bal-0067-v004)
- **a hot and dry imbalance**: [BAL-0023-V011](#bal-0023-v011)
- **a hot, dry exhalation**: [BAL-0031-V028](#bal-0031-v028)
- **a hot, sweet, temperate, red humour**: [BAL-0023-V004](#bal-0023-v004)
- **A humour is a liquid or flowing part of the body, contained within it for its preservation**: [BAL-0022-V005](#bal-0022-v005)
- **A humour is a liquid or flowing part of the body, contained within it for its preservation. It is either innate, present from birth, or acquired. The radical, or innate, humour is replenished daily by nourishment, which some call cambium; they hold that the secondary humours ros and gluten sustain it. Acquired humour sustains the four primary humours, which arise from the first digestive processing in the liver, by which chyle is separated out.**: [BAL-0028-V005](#bal-0028-v005)
- **a hypochondriacal attack**: [BAL-0018-V020](#bal-0018-v020)
- **a judge condemning us**: [BAL-0042-V025](#bal-0042-v025)
- **a kind of inspired possession**: [BAL-0079-V008](#bal-0079-v008)
- **a kind of mental derangement without fever**: [BAL-0066-V012](#bal-0066-v012)
- **a kind of quiet mental derangement**: [BAL-0066-V022](#bal-0066-v022)
- **a kindly or unfriendly look raises or casts him down**: [BAL-0094-V014](#bal-0094-v014)
- **a lamp to be made from human blood**: [BAL-0024-V037](#bal-0024-v037)
- **a large caul called the omentum**: [BAL-0011-V006](#bal-0011-v006), [BAL-0011-V007](#bal-0011-v007)
- **A leech that will not let go of the skin until it is full of blood.**: [BAL-0024-V080](#bal-0024-v080)
- **a liking for particular foods**: [BAL-0049-V007](#bal-0049-v007)
- **a living anatomical specimen**: [BAL-0008-V011](#bal-0008-v011)
- **a loss of function or an impairment of the head’s middle cavity**: [BAL-0014-V005](#bal-0014-v005), [BAL-0014-V011](#bal-0014-v011)
- **A mad person is one who, at the appropriate age and for the appropriate duration, has in himself an established inability to exercise the understanding properly, rather than a momentary and fleeting one, such as that caused by wine, nightshade or henbane.**: [BAL-0067-V015](#bal-0067-v015)
- **a magician, a chemist, a philosopher and an astrologer**: [BAL-0093-V022](#bal-0093-v022)
- **a magnetic power, a natural, inborn affinity**: [BAL-0046-V035](#bal-0046-v035)
- **a melancholic disposition**: [BAL-0061-V047](#bal-0061-v047)
- **a melancholy clergyman**: [BAL-0077-V016](#bal-0077-v016)
- **a member of a religious order who is excessively superstitious, too solitary or much given to fasting**: [BAL-0077-V034](#bal-0077-v034)
- **a mentally impaired son**: [BAL-0072-V005](#bal-0072-v005)
- **a microcosm, a little world, a model of the world**: [BAL-0009-V002](#bal-0009-v002)
- **a migration of nations**: [BAL-0100-V008](#bal-0100-v008)
- **a milder derangement**: [BAL-0066-V018](#bal-0066-v018)
- **a misfortune or death itself**: [BAL-0060-V041](#bal-0060-v041)
- **a more furious disturbance**: [BAL-0048-V040](#bal-0048-v040)
- **a most beautiful virgin, yet desired by no one**: [BAL-0050-V022](#bal-0050-v022)
- **a natural human body furnished with organs**: [BAL-0010-V011](#bal-0010-v011)
- **a necessary and inseparable condition**: [BAL-0060-V007](#bal-0060-v007)
- **A necessary and inseparable condition of the decrepit**: [BAL-0060-V031](#bal-0060-v031)
- **a new company of actors**: [BAL-0056-V088](#bal-0056-v088)
- **a new company of actors playing assumed parts**: [BAL-0056-V025](#bal-0056-v025)
- **a pain not physically felt**: [BAL-0055-V013](#bal-0055-v013)
- **a partner in joys and sorrows**: [BAL-0075-V076](#bal-0075-v076)
- **a passing state**: [BLV-0001-05](#blv-0001-05)
- **A passion of the appetitive faculty**: [BAL-0051-V009](#bal-0051-v009)
- **a passionate, well-written speech**: [BAL-0047-V011](#bal-0047-v011)
- **A people subject to superstition, opposed to religious rites**: [BAL-0078-V018](#bal-0078-v018)
- **a perceptible or “passible” quality**: [BAL-0055-V005](#bal-0055-v005)
- **a perfect astrologer can calculate the rise and fall of others**: [BAL-0093-V005](#bal-0093-v005)
- **a perfect beauty, in his eyes at least**: [BAL-0057-V029](#bal-0057-v029)
- **a perpetual executioner**: [BAL-0075-V013](#bal-0075-v013)
- **a perpetual fume and darkness**: [BAL-0031-V020](#bal-0031-v020)
- **A pious act, I do not deny it**: [BAL-0078-V005](#bal-0078-v005)
- **a possessed woman**: [BAL-0088-V004](#bal-0088-v004)
- **A powerful condition of the mind**: [BAL-0060-V063](#bal-0060-v063)
- **a pregnant woman**: [BAL-0098-V005](#bal-0098-v005)
- **a primary cause**: [BAL-0058-V096](#bal-0058-v096)
- **a principal performer himself**: [BAL-0056-V076](#bal-0056-v076)
- **a prodigy of a man**: [BAL-0084-V022](#bal-0084-v022)
- **a quality, fume, vapour or exhalation**: [BAL-0031-V005](#bal-0031-v005), [BAL-0031-V006](#bal-0031-v006)
- **a ragged conscience**: [BAL-0053-V035](#bal-0053-v035), [BAL-0053-V036](#bal-0053-v036)
- **A ram’s lung**: [BAL-0016-V009](#bal-0016-v009)
- **a ram’s lungs applied hot to the front of the head**: [BAL-0016-V008](#bal-0016-v008)
- **a reflective activity**: [BAL-0056-V007](#bal-0056-v007)
- **a remarkable echo repeats words and sentences in full**: [BAL-0042-V017](#bal-0042-v017)
- **a reminder**: [BAL-0039-V032](#bal-0039-v032)
- **a rest or suspension of the external senses and common sense**: [BAL-0090-V001](#bal-0090-v001)
- **a sanctified spirit with a true feeling for religion and a regard for God**: [BAL-0078-V049](#bal-0078-v049)
- **a scoffer with a mischievous spleen**: [BAL-0017-V001](#bal-0017-v001)
- **A scrupulous conscience arises from a natural defect, a melancholy constitution**: [BAL-0053-V010](#bal-0053-v010)
- **a seal bearing magical characters**: [BAL-0091-V018](#bal-0091-v018)
- **a secret poison, a hidden plague**: [BAL-0097-V015](#bal-0097-v015)
- **a sense of common humanity**: [BAL-0036-V009](#bal-0036-v009)
- **a serious or chronic illness**: [BLV-0001-06](#blv-0001-06)
- **a settled disposition infused by God**: [BAL-0061-V027](#bal-0061-v027)
- **a settled will within you**: [BAL-0052-V016](#bal-0052-v016)
- **a sheet consisting of many nerves and membranes**: [BAL-0011-V022](#bal-0011-v022)
- **a skilfully fashioned statue**: [BAL-0038-V005](#bal-0038-v005)
- **A slight cause**: [BAL-0058-V054](#bal-0058-v054)
- **a sorrowful expression**: [BAL-0075-V045](#bal-0075-v045)
- **a soul**: [BAL-0032-V033](#bal-0032-v033)
- **a spectator, still less a participant**: [BAL-0056-V077](#bal-0056-v077)
- **a spiritual soul**: [BAL-0032-V032](#bal-0032-v032)
- **a stealthy enemy that slips past our awareness**: [BAL-0055-V007](#bal-0055-v007)
- **a string of worn-out maxims and familiar sayings**: [BAL-0042-V018](#bal-0042-v018)
- **a strong and substantial food**: [BAL-0015-V040](#bal-0015-v040)
- **a strong idea or impression**: [BAL-0044-V006](#bal-0044-v006), [BAL-0045-V005](#bal-0045-v005)
- **A stubborn will**: [BAL-0052-V028](#bal-0052-v028)
- **a substance or an accidental property**: [BAL-0060-V017](#bal-0060-v017)
- **a substantial actuality of an organized body**: [BAL-0010-V006](#bal-0010-v006), [BAL-0056-V035](#bal-0056-v035)
- **a swelling of the spleen**: [BAL-0017-V011](#bal-0017-v011)
- **a sympathetic affinity**: [BAL-0063-V065](#bal-0063-v065)
- **a temperament governed by Venus**: [BAL-0062-V169](#bal-0062-v169)
- **A terrible event happened today**: [BAL-0060-V033](#bal-0060-v033)
- **a third membrane**: [BAL-0011-V022](#bal-0011-v022)
- **a varied way of life**: [BAL-0083-V021](#bal-0083-v021)
- **a variety of fumes makes them like and dislike things**: [BAL-0031-V060](#bal-0031-v060)
- **a very hot-tempered fellow**: [BAL-0025-V027](#bal-0025-v027)
- **a vessel of warm water to evaporate in the room**: [BAL-0031-V052](#bal-0031-v052)
- **a violent disturbance of the mind**: [BAL-0048-V038](#bal-0048-v038)
- **a wasting disease of the lungs**: [BAL-0016-V011](#bal-0016-v011)
- **a well-disposed mind**: [BAL-0061-V125](#bal-0061-v125)
- **a willing mind is enough**: [BAL-0052-V062](#bal-0052-v062)
- **a wise arrangement of parts**: [BAL-0061-V090](#bal-0061-v090)
- **a witch**: [BLV-0004-14](#blv-0004-14)
- **a wolf’s heart carried on the person or eaten**: [BAL-0015-V033](#bal-0015-v033)
- **A woman’s extraordinary imagination acts powerfully upon her infant**: [BAL-0098-V002](#bal-0098-v002)
- **A woman’s high colour shows an angry temperament**: [BAL-0025-V082](#bal-0025-v082)
- **a wound not felt**: [BAL-0055-V014](#bal-0055-v014)
- **a wounded conscience**: [BAL-0053-V014](#bal-0053-v014)
- **Abel’s blood**: [BAL-0024-V060](#bal-0024-v060)
- **ability**: [BAL-0033-V014](#bal-0033-v014)
- **About to make the appetite ravenous**: [BAL-0049-V038](#bal-0049-v038)
- **abstracts intelligible forms from the imagination**: [BAL-0083-V006](#bal-0083-v006)
- **abundance of choler**: [BAL-0025-V060](#bal-0025-v060)
- **accidental causes**: [BAL-0058-V088](#bal-0058-v088)
- **accidentally and unexpectedly**: [BAL-0060-V035](#bal-0060-v035)
- **accommodate his wishes**: [BAL-0022-V020](#bal-0022-v020)
- **accommodating every religion, temperament, and inclination**: [BAL-0078-V029](#bal-0078-v029)
- **accompany**: [BAL-0058-V076](#bal-0058-v076)
- **accompanying cause**: [BAL-0058-V021](#bal-0058-v021)
- **according to how far the humour has been scorched**: [BAL-0064-V012](#bal-0064-v012)
- **According to our astrologers, they have their strengths and weaknesses**: [BAL-0093-V030](#bal-0093-v030)
- **according to the condition of her organs**: [BAL-0010-V014](#bal-0010-v014), [BAL-0061-V067](#bal-0061-v067)
- **accustomed to a different course**: [BAL-0061-V025](#bal-0061-v025)
- **accustomed to such fantastic imaginings**: [BAL-0061-V094](#bal-0061-v094)
- **accustomed to such trifles**: [BAL-0061-V078](#bal-0061-v078)
- **accustomed to these empty meditations and solitary places**: [BAL-0061-V056](#bal-0061-v056)
- **accustomed to these ways**: [BAL-0061-V095](#bal-0061-v095)
- **acquired**: [BLV-0001-33](#blv-0001-33), [BAL-0065-V013](#bal-0065-v013), [BAL-0065-V015](#bal-0065-v015), [BAL-0065-V016](#bal-0065-v016), [BAL-0065-V018](#bal-0065-v018)
- **acquired disease**: [BAL-0065-V017](#bal-0065-v017)
- **Acquired humour**: [BAL-0065-V014](#bal-0065-v014)
- **acquired melancholy**: [BLV-0001-16](#blv-0001-16)
- **act against his conscience**: [BAL-0053-V026](#bal-0053-v026)
- **act conscientiously**: [BAL-0053-V001](#bal-0053-v001)
- **acting an endless variety of parts**: [BAL-0056-V045](#bal-0056-v045)
- **acting more from habit and wilfulness than from reason**: [BAL-0052-V027](#bal-0052-v027)
- **active and passive**: [BAL-0040-V006](#bal-0040-v006), [BAL-0040-V017](#bal-0040-v017)
- **active cause**: [BAL-0058-V022](#bal-0058-v022), [BAL-0058-V025](#bal-0058-v025)
- **active causes**: [BAL-0058-V085](#bal-0058-v085)
- **acts and habits**: [BAL-0056-V008](#bal-0056-v008)
- **acts the part of a prince, philosopher, magistrate, or fool**: [BAL-0056-V030](#bal-0056-v030)
- **actual transgressions**: [BAL-0056-V032](#bal-0056-v032)
- **Adapt**: [BAL-0057-V111](#bal-0057-v111)
- **Added to these miseries are the body’s stench**: [BAL-0060-V038](#bal-0060-v038)
- **admixture of blood**: [BAL-0024-V024](#bal-0024-v024)
- **adventitious**: [BLV-0001-32](#blv-0001-32)
- **affairs of state**: [BAL-0059-V048](#bal-0059-v048)
- **Affections are free and cannot be commanded**: [BAL-0046-V019](#bal-0046-v019)
- **afflicted by hypochondriacal disorders**: [BAL-0018-V031](#bal-0018-v031)
- **afflicted soul**: [BAL-0032-V040](#bal-0032-v040)
- **Affliction gives understanding.**: [BAL-0040-V019](#bal-0040-v019)
- **after death pass from one person to another**: [BAL-0100-V014](#bal-0100-v014)
- **after first drinking the water of Lethe**: [BAL-0100-V002](#bal-0100-v002)
- **after God’s own heart**: [BAL-0015-V057](#bal-0015-v057)
- **after seven years of this delusion**: [BAL-0066-V021](#bal-0066-v021)
- **after the bowels’ waste has first been discharged, by treatment or naturally.**: [BAL-0029-V042](#bal-0029-v042)
- **Afterwards, by reasoning, the mind discovers corporeal substance and proceeds from there to spiritual substance**: [BAL-0040-V004](#bal-0040-v004)
- **against our will**: [BAL-0052-V022](#bal-0052-v022)
- **against their will they must think of it a thousand times over**: [BAL-0052-V032](#bal-0052-v032)
- **against their wills**: [BAL-0052-V015](#bal-0052-v015)
- **agreeable**: [BAL-0063-V050](#bal-0063-v050)
- **agreeable talk, jests, clever sayings, merry stories**: [BAL-0045-V016](#bal-0045-v016)
- **agreement**: [BAL-0063-V041](#bal-0063-v041), [BAL-0063-V054](#bal-0063-v054)
- **agrees**: [BAL-0063-V079](#bal-0063-v079)
- **Agrippa, book 3 of Occult Philosophy (chapter number omitted in print)**: [BAL-0097-V027](#bal-0097-v027)
- **air that is temperate, clear, calm**: [BAL-0062-V020](#bal-0062-v020)
- **Alcibiades became too intimate with Agis’s wife Timaea, fathering a child by her**: [BAL-0086-V013](#bal-0086-v013)
- **All acknowledge it as a very notable symptom, some as a cause, but few as a species or kind**: [BAL-0083-V019](#bal-0083-v019)
- **all agreed to go**: [BAL-0063-V053](#bal-0063-v053)
- **all apparitions, portents, miracles, oracles, events, changes of religions and kingdoms**: [BAL-0085-V018](#bal-0085-v018)
- **All are invited, but only the elect are taken hold of**: [BAL-0044-V017](#bal-0044-v017)
- **All emotions and disturbances**: [BAL-0048-V009](#bal-0048-v009)
- **All emotions and disturbances arise from these two springs**: [BAL-0046-V007](#bal-0046-v007)
- **all future events**: [BAL-0060-V071](#bal-0060-v071)
- **all hot baths for burnt melancholy**: [BAL-0064-V008](#bal-0064-v008)
- **all notable deeds**: [BAL-0056-V029](#bal-0056-v029)
- **All other affections of the mind and diseases—pox, leprosy, melancholy and so on—are almost grafted, as it were, and imprinted into the infant’s constitution by the nurse’s milk**: [BAL-0098-V016](#bal-0098-v016)
- **all other disturbances**: [BAL-0048-V008](#bal-0048-v008)
- **All other passions fall under these four—or six, as some would have it**: [BAL-0047-V009](#bal-0047-v009)
- **all our hearts and all our hands**: [BAL-0015-V030](#bal-0015-v030)
- **all passions and disturbances of the mind**: [BAL-0048-V026](#bal-0048-v026)
- **all philosophers, astrologers, necromancers**: [BAL-0092-V038](#bal-0092-v038)
- **all poets are mad**: [BAL-0067-V006](#bal-0067-v006)
- **all such accounts of incubi and succubi are lies and fables**: [BAL-0087-V009](#bal-0087-v009)
- **all such unavoidable events**: [BAL-0060-V056](#bal-0060-v056)
- **all the changes in that person’s life**: [BAL-0060-V053](#bal-0060-v053)
- **all the excrement resembled the blackest blood.**: [BAL-0029-V044](#bal-0029-v044)
- **all the philosophers, astrologers, alchemists, necromancers, witches and the rest of that crew**: [BAL-0092-V037](#bal-0092-v037)
- **all the pregnant women in Rome miscarried**: [BAL-0098-V023](#bal-0098-v023)
- **All things seek the good**: [BAL-0049-V027](#bal-0049-v027)
- **all things seek their own good**: [BAL-0049-V004](#bal-0049-v004)
- **all those astrological questions—“whether she is a virgin, whether she is chaste, whether she is a sexually experienced woman”**: [BAL-0093-V038](#bal-0093-v038)
- **all unchaste desire enters our hearts**: [BAL-0050-V023](#bal-0050-v023)
- **all your prophetic women, sibyls and false prophets are merely melancholic**: [BAL-0077-V037](#bal-0077-v037)
- **almost**: [BLV-0002-22](#blv-0002-22)
- **Almost as many doubts arise about the faculty affected: whether imagination alone, reason alone or both**: [BAL-0046-V022](#bal-0046-v022)
- **almost overwhelm a new courtier with wealth and honours**: [BAL-0095-V032](#bal-0095-v032)
- **almost to the point of despair**: [BAL-0076-V001](#bal-0076-v001)
- **aloes or gall**: [BAL-0025-V076](#bal-0025-v076)
- **alone**: [BLV-0002-13](#blv-0002-13)
- **alone cause**: [BAL-0058-V078](#bal-0058-v078)
- **already distraught**: [BAL-0073-V026](#bal-0073-v026)
- **already impaired as we are**: [BAL-0072-V012](#bal-0072-v012)
- **already melancholy or inclined to it**: [BAL-0056-V023](#bal-0056-v023)
- **alteratives, cordials and similar means**: [BAL-0015-V031](#bal-0015-v031)
- **alters the bodily temperament**: [BAL-0023-V006](#bal-0023-v006)
- **although many place all the passions in the heart**: [BAL-0046-V023](#bal-0046-v023)
- **although melancholy and despair often occur together, they do not always do so**: [BAL-0076-V018](#bal-0076-v018), [BAL-0077-V015](#bal-0077-v015)
- **Although they fear death, they nevertheless very often bring death upon themselves**: [BAL-0074-V064](#bal-0074-v064)
- **Altomarus, chapter 7, recommends a morning walk into pleasant, green fields, but insists that these ordinary bodily wastes first be evacuated, naturally or through medical help. Piso calls it “the benefit of the belly”: the belly's benefit, help or pleasure, for it gives it great relief. Laurentius, chapter 8, and Crato, consultation 21, book 2, prescribe this at least once a day. Where nature fails, treatment must supply the lack, through laxative electuaries, suppositories, preserved prunes, turpentine and enemas, as will be shown.**: [BAL-0029-V023](#bal-0029-v023)
- **ambition, malice or greed**: [BAL-0017-V019](#bal-0017-v019)
- **among the mind’s passions and disturbances**: [BAL-0048-V039](#bal-0048-v039)
- **amplified impressions**: [BAL-0037-V006](#bal-0037-v006)
- **amulets, magical bindings, love potions**: [BAL-0090-V003](#bal-0090-v003)
- **An abbreviated reference to Cardan’s response to Scaliger concerning De subtilitate.**: [BAL-0056-V027](#bal-0056-v027)
- **an abundance of pleasant vapours**: [BAL-0031-V022](#bal-0031-v022)
- **an accidental wound in his thigh**: [BAL-0060-V024](#bal-0060-v024)
- **an action of the mind desiring what is good**: [BAL-0056-V069](#bal-0056-v069)
- **an actor himself**: [BAL-0056-V075](#bal-0056-v075)
- **an affection by which we are either united with what we love or maintain our union with it**: [BAL-0046-V012](#bal-0046-v012)
- **An affection now of the appetitive faculty, now of the rational**: [BAL-0049-V035](#bal-0049-v035)
- **an agitated companion who groans about everything**: [BAL-0048-V034](#bal-0048-v034)
- **an all-embracing love**: [BAL-0044-V012](#bal-0044-v012)
- **an almost inseparable accompaniment**: [BAL-0060-V076](#bal-0060-v076)
- **an ant has its own bile**: [BAL-0025-V023](#bal-0025-v023)
- **an apparition dressed as Arion with his harp appears**: [BAL-0085-V002](#bal-0085-v002)
- **an applicant only in his imagination**: [BAL-0045-V020](#bal-0045-v020)
- **an assumed costume and name**: [BAL-0061-V033](#bal-0061-v033)
- **an astrologer for casting a birth horoscope**: [BAL-0093-V015](#bal-0093-v015)
- **an emblem of beauty**: [BAL-0057-V032](#bal-0057-v032)
- **an established condition**: [BLV-0001-25](#blv-0001-25), [BLV-0001-26](#blv-0001-26)
- **an everlasting Act of Parliament**: [BAL-0056-V066](#bal-0056-v066)
- **an excess of burnt bile**: [BAL-0025-V068](#bal-0025-v068)
- **an excessively keen sense of their misery**: [BAL-0055-V042](#bal-0055-v042)
- **an excessively powerful visible object destroys the sense**: [BAL-0055-V021](#bal-0055-v021)
- **An exclamation at intellect wandering without restraint.**: [BAL-0043-V021](#bal-0043-v021)
- **An explanation of these symptoms. Member 3. Why they are so fearful, sad, suspicious without cause, and solitary; why melancholy people are intellectually gifted; why they believe they hear strange voices and see visions and apparitions. Why they prophesy and speak unfamiliar languages; what causes their undigested matter, rumbling, convulsions, cold sweat, heaviness of the heart, palpitation, pain at the upper opening of the stomach, frightening dreams, excessive wakefulness, and extraordinary fancies.**: [BAL-0028-V003](#bal-0028-v003)
- **an extremely fine vapour**: [BAL-0031-V003](#bal-0031-v003)
- **an eye that sets hearts burning**: [BAL-0015-V054](#bal-0015-v054)
- **an hour favourable to conceiving a boy**: [BAL-0093-V021](#bal-0093-v021)
- **an ill-disposed temperament**: [BAL-0061-V080](#bal-0061-v080)
- **an illegitimate offshoot or kind of love melancholy**: [BLV-0007-17](#blv-0007-17)
- **an impaired imagination**: [BLV-0002-06](#blv-0002-06), [BLV-0002-07](#blv-0002-07)
- **an imperceptible point in comparison with the whole**: [BAL-0055-V032](#bal-0055-v032)
- **an incurable condition**: [BAL-0061-V051](#bal-0061-v051)
- **An inflammation of the artery near the back**: [BAL-0012-V008](#bal-0012-v008)
- **an inflated opinion of our good qualities and our own worth**: [BAL-0045-V008](#bal-0045-v008)
- **an ingenious device, or a contrivance**: [BAL-0043-V015](#bal-0043-v015)
- **an inseparable condition of human life**: [BAL-0060-V009](#bal-0060-v009)
- **an inspired prisoner**: [BAL-0079-V018](#bal-0079-v018)
- **an intolerable disturbance**: [BAL-0048-V041](#bal-0048-v041), [BAL-0048-V042](#bal-0048-v042)
- **an irritable, anger-provoking game**: [BAL-0025-V020](#bal-0025-v020)
- **An overpowering object of sense destroys the faculty of sense**: [BAL-0055-V015](#bal-0055-v015)
- **an unfamiliar disguise**: [BAL-0061-V032](#bal-0061-v032)
- **an unfamiliar guise**: [BAL-0061-V003](#bal-0061-v003)
- **an unfortunate accident**: [BAL-0060-V065](#bal-0060-v065)
- **an unhealthy cold and dry imbalance of the brain itself**: [BAL-0023-V009](#bal-0023-v009)
- **an unhealthy condition of the body**: [BAL-0061-V005](#bal-0061-v005)
- **an unhealthy condition throughout the body**: [BAL-0061-V053](#bal-0061-v053)
- **an unnoticed plague**: [BAL-0055-V044](#bal-0055-v044)
- **an urge to vomit**: [BAL-0049-V012](#bal-0049-v012)
- **an utter simpleton or drive him completely mad**: [BAL-0067-V032](#bal-0067-v032)
- **Anatomy of Wit**: [BAL-0008-V002](#bal-0008-v002)
- **and are tormented, possessed and already in hellfire, damned and utterly forsaken by God**: [BAL-0088-V012](#bal-0088-v012)
- **And be lodged within the bodies of cattle**: [BAL-0100-V004](#bal-0100-v004)
- **and bind themselves to one another by the closest ties of fellowship**: [BAL-0090-V032](#bal-0090-v032)
- **and breathe into one another while gripping lips with their teeth**: [BAL-0079-V012](#bal-0079-v012)
- **and brought help to those beyond hope**: [BAL-0076-V036](#bal-0076-v036)
- **and cannot forget**: [BAL-0039-V026](#bal-0039-v026)
- **and draw out the material**: [BAL-0059-V123](#bal-0059-v123)
- **and even the will itself, bring sleep**: [BAL-0052-V038](#bal-0052-v038)
- **and gather new strength for undertaking its labours afresh**: [BAL-0045-V025](#bal-0045-v025)
- **and have withstood the body’s tyrannical desires**: [BAL-0050-V017](#bal-0050-v017)
- **And he arranged his hair before a mirror**: [BAL-0061-V106](#bal-0061-v106)
- **And he drinks curdled milk with horses’ blood.**: [BAL-0024-V068](#bal-0024-v068)
- **and material**: [BAL-0059-V105](#bal-0059-v105)
- **and mingles actions with it**: [BAL-0056-V060](#bal-0056-v060)
- **and occasion for mockery**: [BAL-0058-V044](#bal-0058-v044)
- **And poured through our lips, to and fro, Our wandering souls**: [BAL-0100-V015](#bal-0100-v015)
- **and says something like**: [BAL-0054-V007](#bal-0054-v007)
- **and sent him to Orcus’s pale regions, clouded by death and overgrown with darkness**: [BAL-0071-V004](#bal-0071-v004)
- **and that its immediate cause is black bile**: [BAL-0025-V011](#bal-0025-v011)
- **and these must not be scorched**: [BAL-0022-V018](#bal-0022-v018)
- **And this is the true reason why so many great men, ladies and gentlewomen suffer from this disease in town and country. Idleness attends nobility: they think work a disgrace, spend their days in sports, recreations and pastimes, and therefore undertake no labour and follow no vocation. They eat plentifully and well, but lack exercise, activity, employment—for, as I say, they cannot bear to work—and company to their taste. Hence their bodies fill with thick humours, wind and undigested matter, and their minds become troubled, dull and heavy. Care, jealousy, fear of illnesses, sulking fits and weeping fits take hold of them all too readily.**: [BAL-0028-V016](#bal-0028-v016)
- **And what could be more degrading than to reveal their counsels and deliver oracles “from the dung-heaps of entrails”—from the bowels and excretory parts of animals? Varro therefore truly calls them “filthy gods,” and well he might. I say nothing of their magnificent and sumptuous temples, those majestic structures. A thousand oaks did not suffice for the roof of Apollo Didymeus’s temple “at Branchidae,” Strabo writes.**: [BAL-0029-V036](#bal-0029-v036)
- **And what Varro says of bees in On Agriculture, book 6—“entirely harmless, they damage no one’s work by taking from it”—I can say of myself: whom have I injured? The material is mostly theirs, and yet mine: “it is clear where it was taken from” (as Seneca approves), “yet it appears different from what it was taken from.” What nature does with our bodily food—incorporating, digesting, assimilating—I do too: “digest what I have swallowed,” arrange what I take.**: [BAL-0028-V079](#bal-0028-v079)
- **And whoever bewitches lovers’ disordered hearts, Drunk with seductive poisons**: [BAL-0089-V028](#bal-0089-v028)
- **And will praise some things. If a foolish rhetorician comes, Looking for language polished, refined and thoroughly cooked, Quickly close the book: here are only iron words, Which, ill suited to his taste, will upset his stomach.**: [BAL-0028-V076](#bal-0028-v076)
- **And, as may be added from Galen’s On the Preservation of Health, book 3, and Avicenna, 3.1, it destroys the natural heat, produces undigested matter, impairs digestion—and what does it not do? With good reason, then, Crato, consultation 21, book 2; Hildesheim, collection 2, On Delirium and Mania; Iacchinus; Arculanus on Rhazes; Guianerius; and Mercurialis list excessive wakefulness among the principal causes.**: [BAL-0028-V017](#bal-0028-v017)
- **and, their resources exhausted**: [BAL-0033-V016](#bal-0033-v016)
- **anger and all such destructive passions**: [BAL-0048-V024](#bal-0048-v024)
- **Anger is a disturbance that carries the spirits outwards**: [BAL-0048-V044](#bal-0048-v044)
- **anger stirs up bile**: [BAL-0025-V021](#bal-0025-v021)
- **anger that attacks or resists**: [BAL-0051-V003](#bal-0051-v003)
- **Animal**: [BAL-0034-V004](#bal-0034-v004)
- **animal faculties**: [BAL-0035-V002](#bal-0035-v002)
- **Animal spirits**: [BLV-0003-09](#blv-0003-09), [BAL-0034-V013](#bal-0034-v013), [BAL-0035-V005](#bal-0035-v005)
- **animal spirits**: [BLV-0003-23](#blv-0003-23)
- **animals**: [BAL-0034-V015](#bal-0034-v015), [BAL-0034-V016](#bal-0034-v016)
- **animals possess reason just as humans do, though in a smaller measure because of some deficiency in their organs**: [BAL-0041-V019](#bal-0041-v019)
- **Animals raised at these blacksmiths’ premises have small spleens.**: [BAL-0017-V018](#bal-0017-v018)
- **animating soul**: [BAL-0032-V038](#bal-0032-v038), [BAL-0057-V080](#bal-0057-v080)
- **another divine or religious frenzy**: [BAL-0077-V023](#bal-0077-v023)
- **another form of government**: [BAL-0057-V022](#bal-0057-v022)
- **another passage**: [BAL-0059-V082](#bal-0059-v082)
- **another’s spirits**: [BLV-0003-24](#blv-0003-24)
- **antecedent**: [BAL-0058-V019](#bal-0058-v019)
- **antecedent cause**: [BAL-0058-V031](#bal-0058-v031)
- **anxious fear and concern for his adopted son**: [BAL-0074-V057](#bal-0074-v057)
- **any function of the body or one of its parts**: [BAL-0056-V002](#bal-0056-v002)
- **any of those natal promissors in the chart**: [BAL-0095-V007](#bal-0095-v007)
- **any reason**: [BAL-0058-V043](#bal-0058-v043)
- **anyone who does so is madder than the patient himself**: [BAL-0067-V031](#bal-0067-v031)
- **anything at all**: [BAL-0059-V002](#bal-0059-v002)
- **apophlegmatisms, or masticatories**: [BAL-0026-V023](#bal-0026-v023), [BAL-0026-V032](#bal-0026-v032)
- **appearance**: [BAL-0037-V021](#bal-0037-v021), [BAL-0037-V022](#bal-0037-v022), [BAL-0062-V148](#bal-0062-v148), [BAL-0062-V153](#bal-0062-v153)
- **appetite**: [BAL-0049-V003](#bal-0049-v003), [BAL-0049-V041](#bal-0049-v041)
- **appetite and reason**: [BAL-0049-V018](#bal-0049-v018)
- **appetite no longer remains**: [BAL-0049-V017](#bal-0049-v017)
- **appetite, or excessive desire for anything honourable or dishonourable**: [BAL-0049-V010](#bal-0049-v010)
- **applied beneath the ribs**: [BAL-0018-V013](#bal-0018-v013)
- **applying leeches**: [BAL-0024-V087](#bal-0024-v087)
- **approve it against their conscience, not to bring their flock to salvation, but to secure a splendid fortune for themselves**: [BAL-0053-V024](#bal-0053-v024)
- **apt to drive everyone to despair**: [BAL-0076-V057](#bal-0076-v057)
- **Aquarius saddens the chilly year**: [BAL-0075-V055](#bal-0075-v055)
- **are all impaired as a consequence of the failure of imagination**: [BAL-0060-V005](#bal-0060-v005)
- **are caused**: [BAL-0058-V095](#bal-0058-v095)
- **are instantly inspired**: [BAL-0079-V014](#bal-0079-v014)
- **are more directly material than the others, because they create new matter or concern its retention or expulsion**: [BAL-0082-V006](#bal-0082-v006)
- **are rooted in every one of us**: [BAL-0030-V012](#bal-0030-v012)
- **are sure signs and characteristic actions of lovers**: [BAL-0056-V080](#bal-0056-v080)
- **Are they alone for pleasure or from fear?**: [BAL-0074-V049](#bal-0074-v049)
- **Are they hot in themselves, or do they produce heat incidentally**: [BAL-0060-V018](#bal-0060-v018)
- **are too superstitious, in my judgement**: [BAL-0078-V009](#bal-0078-v009)
- **arising from the fitting order, measure and proportion of its parts**: [BAL-0041-V015](#bal-0041-v015)
- **Aristotle 2. Rhet. puts love therefore in the irascible part.**: [BAL-0051-V010](#bal-0051-v010)
- **Aristotle reckons only five intellectual habits**: [BAL-0040-V009](#bal-0040-v009), [BAL-0061-V011](#bal-0061-v011)
- **arrange**: [BAL-0061-V039](#bal-0061-v039)
- **Arranged like a garland**: [BAL-0057-V091](#bal-0057-v091)
- **art of memory**: [BAL-0039-V008](#bal-0039-v008)
- **Arteries are long and hollow, with a double covering, and convey the vital spirits.**: [BAL-0012-V001](#bal-0012-v001)
- **arteries, chyle and phlegm**: [BAL-0027-V001](#bal-0027-v001)
- **artificially produced**: [BLV-0001-35](#blv-0001-35)
- **as a burning glass gathers the sun’s rays into a single point**: [BAL-0039-V020](#bal-0039-v020)
- **As a desperate swimmer drowns the person who comes to help him**: [BAL-0076-V032](#bal-0076-v032)
- **as a result the child was made like it**: [BAL-0098-V014](#bal-0098-v014)
- **as Agrippa said of Occult Philosophy**: [BAL-0097-V025](#bal-0097-v025)
- **As amber draws straw, so love draws beauty**: [BAL-0057-V025](#bal-0057-v025)
- **as bitter as gall**: [BAL-0025-V056](#bal-0025-v056)
- **as chance suggested**: [BAL-0060-V026](#bal-0060-v026)
- **As desire comes from seeing, so longing comes from hearing**: [BAL-0052-V048](#bal-0052-v048)
- **as God spoke directly and intimately to Moses**: [BAL-0086-V022](#bal-0086-v022)
- **as long as the vapour lasts**: [BAL-0031-V051](#bal-0031-v051)
- **As matter desires form, so woman desires man**: [BAL-0049-V036](#bal-0049-v036), [BAL-0057-V027](#bal-0057-v027)
- **As our theologians hold**: [BAL-0101-V011](#bal-0101-v011)
- **as Pliny describes him**: [BAL-0091-V021](#bal-0091-v021)
- **as sorrow does: it contracts the heart**: [BAL-0075-V006](#bal-0075-v006)
- **as succubi or otherwise**: [BAL-0087-V003](#bal-0087-v003)
- **as tending towards magical superstition, witchcraft, charms**: [BAL-0078-V048](#bal-0078-v048)
- **as the humour is burnt and mixed in different ways, so the species differ**: [BAL-0064-V005](#bal-0064-v005)
- **as the spirits direct**: [BAL-0052-V023](#bal-0052-v023)
- **as they all agree**: [BAL-0017-V020](#bal-0017-v020), [BAL-0063-V013](#bal-0063-v013)
- **as they were enjoying themselves**: [BAL-0061-V107](#bal-0061-v107)
- **as though he belonged to another species, a demigod**: [BAL-0083-V012](#bal-0083-v012)
- **as though stars were the direct, inevitable causes of every future event**: [BAL-0093-V014](#bal-0093-v014)
- **as though the lives of all our dearest friends had breathed their last with his**: [BAL-0031-V049](#bal-0031-v049)
- **asinine**: [BAL-0026-V029](#bal-0026-v029)
- **Asinine melancholy**: [BLV-0001-17](#blv-0001-17), [BAL-0026-V016](#bal-0026-v016)
- **assent**: [BAL-0063-V066](#bal-0063-v066), [BAL-0063-V080](#bal-0063-v080)
- **assented**: [BAL-0063-V069](#bal-0063-v069)
- **assessed**: [BAL-0036-V007](#bal-0036-v007)
- **assist**: [BAL-0058-V077](#bal-0058-v077)
- **assume his costume**: [BAL-0061-V031](#bal-0061-v031)
- **assume various shapes**: [BAL-0057-V114](#bal-0057-v114)
- **assumed her husband’s appearance**: [BAL-0061-V121](#bal-0061-v121)
- **astrolabe of imagination**: [BLV-0002-15](#blv-0002-15)
- **astrologers by choosing favourable times**: [BAL-0093-V033](#bal-0093-v033)
- **astrologers to trine, sextile or opposing aspects**: [BAL-0093-V032](#bal-0093-v032)
- **astrologers to trine, sextile or opposing aspects of their respective ascendants**: [BAL-0094-V011](#bal-0094-v011)
- **astrological rules confirmed by experience**: [BAL-0093-V019](#bal-0093-v019)
- **astrologically chosen times and places**: [BAL-0093-V041](#bal-0093-v041)
- **At last he was burned by the bishop of Würzburg**: [BAL-0095-V027](#bal-0095-v027)
- **at the ascendant**: [BAL-0095-V002](#bal-0095-v002)
- **at the bottom of the stomach**: [BAL-0013-V011](#bal-0013-v011)
- **At the opposite extreme, that of deficiency**: [BAL-0077-V007](#bal-0077-v007)
- **attraction**: [BAL-0063-V057](#bal-0063-v057)
- **Attraction is an assisting faculty that draws food into the stomach as a lodestone draws iron, or a lamp draws oil. This attractive power is essential in plants, which suck moisture through their roots as through a mouth, into the sap as into a stomach. Retention holds the food once it has been drawn into the stomach, until it is digested; if it passed straight through, the body could not be nourished.**: [BAL-0028-V010](#bal-0028-v010)
- **attraction, repulsion**: [BAL-0103-V016](#bal-0103-v016)
- **attributes all trances to this power of imagination**: [BAL-0080-V005](#bal-0080-v005)
- **Avicenna calls cucubuth**: [BAL-0069-V003](#bal-0069-v003)
- **B. Symptoms of melancholy. Section 3. Either general. Member 1. Bodily symptoms: poor digestion, undigested matter, wind, dryness of the brain, constipation, thick blood, excessive wakefulness, heaviness and palpitation of the heart, twitching in various places, etc. Subsection 1.**: [BAL-0028-V001](#bal-0028-v001)
- **bad dispositions**: [BAL-0061-V120](#bal-0061-v120)
- **bad dispositions become habits when they persist**: [BAL-0061-V001](#bal-0061-v001)
- **bad habits**: [BAL-0061-V043](#bal-0061-v043)
- **Bad when it comes from boiling blood**: [BAL-0024-V036](#bal-0024-v036)
- **balance**: [BAL-0062-V065](#bal-0062-v065), [BAL-0062-V154](#bal-0062-v154)
- **Barbarians revere a beautiful woman**: [BAL-0074-V055](#bal-0074-v055)
- **Be angry with the killer, but pity the one killed**: [BAL-0051-V015](#bal-0051-v015)
- **be mad with studied precision**: [BAL-0067-V050](#bal-0067-v050)
- **bearing that yoke of superstition**: [BAL-0078-V045](#bal-0078-v045)
- **beautiful**: [BAL-0057-V081](#bal-0057-v081)
- **beauty**: [BAL-0057-V046](#bal-0057-v046), [BAL-0057-V064](#bal-0057-v064), [BAL-0057-V077](#bal-0057-v077), [BAL-0057-V084](#bal-0057-v084), [BAL-0057-V087](#bal-0057-v087), [BAL-0057-V092](#bal-0057-v092), [BAL-0057-V093](#bal-0057-v093)
- **Beauty**: [BAL-0057-V066](#bal-0057-v066)
- **Beauty is a doubtful blessing for mortals**: [BAL-0057-V031](#bal-0057-v031)
- **Beauty worthy of command**: [BAL-0057-V028](#bal-0057-v028)
- **because he could not look at women without lust**: [BAL-0050-V027](#bal-0050-v027)
- **because humours and a gathering of vapours trouble their imagination**: [BAL-0031-V012](#bal-0031-v012)
- **because it is thought impossible**: [BAL-0076-V009](#bal-0076-v009)
- **because of its abundance of black bile**: [BAL-0025-V063](#bal-0025-v063)
- **because of madness or melancholy**: [BAL-0067-V040](#bal-0067-v040)
- **because of poverty or religion**: [BAL-0078-V034](#bal-0078-v034)
- **because of the blood lost**: [BAL-0024-V086](#bal-0024-v086)
- **because of the clothes he wears**: [BAL-0061-V066](#bal-0061-v066)
- **because of the necromantic friars**: [BAL-0092-V035](#bal-0092-v035)
- **because of the sympathetic connection between the head and the feet**: [BAL-0063-V018](#bal-0063-v018), [BAL-0103-V015](#bal-0103-v015)
- **Because physicians’ minds contain the form of health**: [BAL-0057-V019](#bal-0057-v019)
- **Because the augurs told him it was an evil omen to sail from Syracuse’s harbour during a lunar eclipse**: [BAL-0092-V045](#bal-0092-v045)
- **Because the spirits are distracted**: [BAL-0073-V019](#bal-0073-v019)
- **Because the spirits are distracted, the liver does not perform its function**: [BAL-0073-V020](#bal-0073-v020)
- **because vapours made his ears ring**: [BAL-0031-V024](#bal-0031-v024)
- **Because vinegar agrees with the spleen.**: [BAL-0017-V030](#bal-0017-v030)
- **because we take our understanding captive in obedience to faith**: [BAL-0040-V013](#bal-0040-v013)
- **become insensible, stupefied or mad**: [BAL-0055-V010](#bal-0055-v010)
- **before they realise it they are plunged into an inescapable labyrinth**: [BAL-0055-V019](#bal-0055-v019)
- **behaving as though one saw or heard something delightful**: [BAL-0056-V079](#bal-0056-v079)
- **being**: [BAL-0059-V009](#bal-0059-v009)
- **being in a merry mood**: [BAL-0061-V116](#bal-0061-v116)
- **Being of beings**: [BAL-0059-V040](#bal-0059-v040)
- **believe that bronze statues have a heart**: [BAL-0015-V060](#bal-0015-v060)
- **Besides these three operations of digestion, there is a fourfold sequence of digestive processing: mastication, or chewing in the mouth; the conversion of chewed food into chyle in the stomach; third, its conversion in the liver from chyle into blood, called sanguification; and last, assimilation, which takes place in every part. Expulsion is the power of nutrition that eliminates all surplus waste and remnants of food and drink through the intestines, bladder and pores: by purging, vomiting, spitting, sweating, urine, hair, nails and so on.**: [BAL-0028-V060](#bal-0028-v060), [BAL-0028-V061](#bal-0028-v061), [BAL-0028-V062](#bal-0028-v062), [BAL-0028-V063](#bal-0028-v063), [BAL-0029-V012](#bal-0029-v012)
- **Besides those warm applications, washings, anointings and aromatic preparations prescribed for the head, similar ones must be used for the liver, spleen, stomach and regions beneath the ribs. “For imperfect digestion,” says Piso, “it is good to bind the stomach tightly to prevent wind and help digestion.”**: [BAL-0028-V052](#bal-0028-v052), [BAL-0028-V053](#bal-0028-v053)
- **Besides, exercise expels waste through sweat and other imperceptible vapours; so much so that Galen prefers it to all medicine, regulation of diet, or any other regimen whatsoever. It is nature’s physician. Fulgentius, drawing on Gordonius, On the Preservation of Human Life, book 1, chapter 7, calls exercise a spur to a dull and sleepy constitution, a comfort to the limbs, a cure for infirmity, the death of diseases, and the destruction of all evils and vices.**: [BAL-0029-V025](#bal-0029-v025)
- **better behaved and tempered**: [BAL-0062-V117](#bal-0062-v117)
- **Better to remain in doubt about hidden things than to quarrel over uncertainties**: [BAL-0097-V005](#bal-0097-v005)
- **between the stomach and liver**: [BAL-0013-V008](#bal-0013-v008)
- **between tongue and heart**: [BAL-0015-V014](#bal-0015-v014)
- **Bewitched**: [BLV-0004-08](#blv-0004-08)
- **bewitched**: [BLV-0004-11](#blv-0004-11)
- **Bewitched also by love of praise**: [BAL-0089-V019](#bal-0089-v019)
- **Bewitched by this desire for fame**: [BAL-0089-V018](#bal-0089-v018)
- **bewitching us by wondrous art**: [BAL-0089-V009](#bal-0089-v009)
- **bewitchment**: [BAL-0089-V023](#bal-0089-v023)
- **beyond all hope of recovery, incurably ill**: [BAL-0076-V034](#bal-0076-v034)
- **bile burned my liver**: [BAL-0025-V003](#bal-0025-v003)
- **bilious or watery**: [BAL-0025-V041](#bal-0025-v041)
- **bilious, hot and dry conditions**: [BAL-0025-V019](#bal-0025-v019)
- **Binding the minds of gods and mortals**: [BAL-0090-V021](#bal-0090-v021)
- **Binding, rubbing, and cupping glasses**: [BAL-0090-V007](#bal-0090-v007)
- **black bile**: [BLV-0001-01](#blv-0001-01), [BLV-0001-09](#blv-0001-09), [BLV-0001-10](#blv-0001-10), [BAL-0025-V004](#bal-0025-v004), [BAL-0025-V008](#bal-0025-v008)
- **Black bile**: [BAL-0025-V031](#bal-0025-v031)
- **black bile according to whether it is hot or cold**: [BAL-0025-V012](#bal-0025-v012)
- **Black blood and undigested matter**: [BAL-0024-V072](#bal-0024-v072)
- **black fumes**: [BAL-0031-V001](#bal-0031-v001)
- **black fumes rising from those unending terrors**: [BAL-0031-V041](#bal-0031-v041)
- **black hellebore, otherwise feared and dangerous**: [BAL-0074-V053](#bal-0074-v053)
- **black vapours**: [BAL-0031-V009](#bal-0031-v009)
- **black vapours that injure his brain**: [BAL-0031-V042](#bal-0031-v042)
- **bleak in its cultivation, harsh in climate, an unshapely land**: [BAL-0075-V051](#bal-0075-v051)
- **blended**: [BAL-0062-V041](#bal-0062-v041)
- **blends**: [BAL-0062-V149](#bal-0062-v149)
- **Blessed are those who mourn, for they shall be comforted**: [BAL-0075-V048](#bal-0075-v048)
- **blood and choler**: [BAL-0025-V040](#bal-0025-v040)
- **Blood came out of the earth**: [BAL-0024-V081](#bal-0024-v081)
- **Blood is a hot, sweet, temperate, red humour**: [BAL-0022-V008](#bal-0022-v008), [BAL-0024-V007](#bal-0024-v007)
- **Blood is a hot, sweet, temperate, red humour, prepared in the mesenteric veins and made in the liver from the most temperate parts of the chyle**: [BAL-0024-V008](#bal-0024-v008)
- **blood scorched**: [BAL-0064-V030](#bal-0064-v030)
- **blood should make up half the mixture**: [BAL-0024-V029](#bal-0024-v029)
- **bloodhound of beauty**: [BAL-0024-V098](#bal-0024-v098)
- **Bloodless**: [BAL-0024-V062](#bal-0024-v062)
- **bloodless dinners**: [BAL-0024-V067](#bal-0024-v067)
- **bloodletting cools and dries**: [BAL-0024-V041](#bal-0024-v041)
- **bloodstained**: [BAL-0024-V074](#bal-0024-v074)
- **bloodsucker**: [BAL-0024-V084](#bal-0024-v084)
- **bloodsuckers**: [BAL-0024-V003](#bal-0024-v003)
- **bloody battles**: [BAL-0024-V001](#bal-0024-v001)
- **bodily balance**: [BAL-0062-V116](#bal-0062-v116)
- **bodily build**: [BAL-0061-V049](#bal-0061-v049)
- **bodily condition**: [BAL-0062-V085](#bal-0062-v085)
- **bodily constitution**: [BAL-0062-V109](#bal-0062-v109), [BAL-0062-V113](#bal-0062-v113), [BAL-0062-V161](#bal-0062-v161)
- **bodily constitution is disordered**: [BAL-0061-V133](#bal-0061-v133)
- **bodily constitutions**: [BAL-0061-V068](#bal-0061-v068)
- **bodily diseases affect the soul through their mutual sympathy**: [BAL-0046-V009](#bal-0046-v009)
- **Bodily diseases likewise affect the soul through mutual sympathy, under the law of their partnership**: [BAL-0063-V011](#bal-0063-v011), [BAL-0103-V010](#bal-0103-v010)
- **bodily disturbance and disorder**: [BAL-0073-V009](#bal-0073-v009)
- **bodily disturbance and disorder will cause disorder in the soul**: [BAL-0062-V010](#bal-0062-v010)
- **bodily temperament**: [BAL-0062-V133](#bal-0062-v133)
- **boiled**: [BAL-0028-V091](#bal-0028-v091)
- **Boiled seeds of cumin, rue, carrot and dill.**: [BAL-0028-V087](#bal-0028-v087)
- **Boiling is the simmering of food in the stomach through this natural heat, as food boils in a pot; its opposite is corruption or putrefaction. Roasting is the processing of internal moisture by heat; its opposite is incomplete roasting.**: [BAL-0028-V057](#bal-0028-v057), [BAL-0028-V058](#bal-0028-v058), [BAL-0028-V059](#bal-0028-v059)
- **Book 1, On Occult Philosophy**: [BAL-0097-V031](#bal-0097-v031)
- **Book on chiromancy**: [BAL-0092-V021](#bal-0092-v021)
- **Book on the four complexions**: [BAL-0062-V124](#bal-0062-v124)
- **born from dung, fed from dung, delighting in dung**: [BAL-0029-V057](#bal-0029-v057)
- **both active and passive in this business: it wounds and is wounded**: [BAL-0056-V073](#bal-0056-v073)
- **Both affect the heart in different ways and carry it in a thousand directions through their mutual connection**: [BAL-0103-V021](#bal-0103-v021)
- **Both have the same wishes and refusals**: [BAL-0052-V046](#bal-0052-v046)
- **both matter and form**: [BAL-0057-V009](#bal-0057-v009)
- **both parties are unsound in body and mind**: [BAL-0072-V018](#bal-0072-v018)
- **both the blood and the hypochondria are often affected even in head melancholy**: [BAL-0018-V007](#bal-0018-v007)
- **Bothwell died melancholy**: [BAL-0025-V053](#bal-0025-v053)
- **bound to secondary causes**: [BAL-0090-V033](#bal-0090-v033)
- **bound with these chains**: [BAL-0090-V015](#bal-0090-v015)
- **bowels**: [BAL-0021-V021](#bal-0021-v021)
- **brain’s middle chamber**: [BLV-0002-09](#blv-0002-09)
- **breathes out the heart’s fumes**: [BAL-0031-V045](#bal-0031-v045)
- **Breathing sweet desire**: [BAL-0079-V015](#bal-0079-v015)
- **breaths**: [BAL-0032-V016](#bal-0032-v016)
- **bring a lawsuit**: [BAL-0056-V015](#bal-0056-v015)
- **bring this blood upon their heads**: [BAL-0024-V088](#bal-0024-v088)
- **broader, less precise uses of the word**: [BAL-0076-V013](#bal-0076-v013)
- **brood in corners**: [BLV-0001-19](#blv-0001-19)
- **brought a legal action against the soul**: [BAL-0056-V011](#bal-0056-v011)
- **brought about by circumstances**: [BAL-0034-V009](#bal-0034-v009), [BAL-0065-V020](#bal-0065-v020)
- **Bugloss is hot and moist**: [BAL-0023-V015](#bal-0023-v015)
- **buried their ancestors’ fine possessions in their bowels**: [BAL-0021-V008](#bal-0021-v008)
- **burn and throb alarmingly**: [BAL-0074-V050](#bal-0074-v050)
- **burning**: [BLV-0001-37](#blv-0001-37)
- **Burning lust is only a flash, a gunpowder passion**: [BAL-0047-V023](#bal-0047-v023)
- **burnings, borings and lancings**: [BAL-0095-V022](#bal-0095-v022)
- **burns**: [BAL-0064-V028](#bal-0064-v028)
- **burns the humours**: [BAL-0064-V010](#bal-0064-v010)
- **burnt**: [BLV-0001-36](#blv-0001-36)
- **burnt bile**: [BAL-0064-V049](#bal-0064-v049)
- **burnt choler becomes verdigris-coloured melancholy**: [BAL-0025-V009](#bal-0025-v009)
- **burnt humours**: [BAL-0064-V024](#bal-0064-v024)
- **but a sensible person need not take them so hard**: [BAL-0040-V020](#bal-0040-v020)
- **but as unsound as the rest**: [BAL-0072-V015](#bal-0072-v015)
- **but cannot, being bound by a stronger compulsion than if they had been thrown into iron chains**: [BAL-0090-V027](#bal-0090-v027)
- **But generally the two must work together**: [BAL-0076-V024](#bal-0076-v024)
- **But genus and species are forced to go on foot**: [BAL-0083-V013](#bal-0083-v013)
- **But how shall I be able to?**: [BAL-0041-V025](#bal-0041-v025)
- **But see the madman rage outright**: [BAL-0067-V001](#bal-0067-v001)
- **but superstitious**: [BAL-0078-V024](#bal-0078-v024)
- **But that is not the kind meant here**: [BAL-0083-V020](#bal-0083-v020)
- **But this happens indirectly, as Hercules de Saxonia adds**: [BAL-0060-V004](#bal-0060-v004)
- **But this reasoning does not hold**: [BAL-0041-V011](#bal-0041-v011)
- **but this varies with the intensity of their passions or emotional disturbances**: [BAL-0048-V028](#bal-0048-v028)
- **But when abused it is sheer delusion and madness**: [BAL-0067-V039](#bal-0067-v039)
- **But when abused it is sheer delusion and madness, a cause and symptom of religious melancholy**: [BAL-0077-V010](#bal-0077-v010)
- **but you Roman women are secretly debauched by men indiscriminately**: [BAL-0097-V023](#bal-0097-v023)
- **by a few necromantic, atheistic popes**: [BAL-0092-V039](#bal-0092-v039)
- **by amphitomancy, using beans in a cake and burning it, and so forth**: [BAL-0092-V015](#bal-0092-v015)
- **by anyone observing them**: [BAL-0044-V010](#bal-0044-v010)
- **by charms, spells, magical signs and knots**: [BAL-0091-V022](#bal-0091-v022)
- **by cromnyomancy, a kind of divination using onions laid on the altar on Christmas Eve**: [BAL-0092-V014](#bal-0092-v014)
- **By day my occupied eyes and ears distract my mind**: [BAL-0073-V023](#bal-0073-v023)
- **by directing the significators towards their respective promissors**: [BAL-0095-V019](#bal-0095-v019)
- **by failing to arrange our household affairs and set things in order**: [BAL-0061-V103](#bal-0061-v103)
- **by its inherent constitution it turns air into water**: [BAL-0062-V018](#bal-0062-v018)
- **by its revolution or transit**: [BAL-0095-V008](#bal-0095-v008)
- **by looks**: [BAL-0037-V023](#bal-0037-v023)
- **By nature’s law, they suffer together and share one another’s feelings**: [BAL-0103-V005](#bal-0103-v005)
- **by omens, portents, false tales, dreams**: [BAL-0092-V044](#bal-0092-v044)
- **by pact, bond and obligation**: [BAL-0090-V036](#bal-0090-v036)
- **by taking in visible forms or sending them out**: [BAL-0037-V004](#bal-0037-v004)
- **by the consent of the senators**: [BAL-0063-V064](#bal-0063-v064)
- **by the disposition of her branches**: [BAL-0046-V034](#bal-0046-v034)
- **by the force of their own disordered imagination**: [BAL-0098-V009](#bal-0098-v009)
- **by the sight of medicine alone**: [BAL-0094-V022](#bal-0094-v022)
- **By this happy knot of love families and cities are bound**: [BAL-0090-V023](#bal-0090-v023)
- **by way of the windpipe**: [BAL-0012-V005](#bal-0012-v005), [BAL-0016-V006](#bal-0016-v006)
- **Cabbage cooked twice.**: [BAL-0028-V082](#bal-0028-v082)
- **cachexia, or a poor bodily condition**: [BAL-0061-V115](#bal-0061-v115)
- **called myrachial by the Arab physicians**: [BAL-0019-V007](#bal-0019-v007)
- **called sanguification**: [BAL-0024-V014](#bal-0024-v014)
- **called the mediastinum**: [BAL-0011-V011](#bal-0011-v011)
- **called the omentum**: [BAL-0011-V008](#bal-0011-v008)
- **called the pleura**: [BAL-0011-V010](#bal-0011-v010)
- **calling it their highest genus**: [BAL-0083-V003](#bal-0083-v003)
- **calms**: [BAL-0062-V112](#bal-0062-v112)
- **Camphor tied to the genitals and worn in the breeches**: [BAL-0090-V028](#bal-0090-v028)
- **capable of receiving every form and notion**: [BAL-0057-V010](#bal-0057-v010)
- **cardiac affection**: [BAL-0015-V006](#bal-0015-v006), [BAL-0047-V026](#bal-0047-v026)
- **carried away by love, if you will believe the poets**: [BAL-0080-V008](#bal-0080-v008)
- **carried beyond himself**: [BAL-0080-V010](#bal-0080-v010)
- **carried beyond themselves with joy**: [BAL-0080-V012](#bal-0080-v012)
- **carried out with as much recklessness**: [BAL-0076-V051](#bal-0076-v051)
- **carry it in a thousand directions through their mutual connection**: [BAL-0063-V019](#bal-0063-v019)
- **case**: [BAL-0058-V003](#bal-0058-v003), [BAL-0058-V004](#bal-0058-v004), [BAL-0058-V037](#bal-0058-v037), [BAL-0058-V111](#bal-0058-v111)
- **cases**: [BAL-0058-V036](#bal-0058-v036), [BAL-0058-V038](#bal-0058-v038)
- **cases of conscience**: [BAL-0053-V017](#bal-0053-v017)
- **cast a birth horoscope**: [BAL-0093-V010](#bal-0093-v010), [BAL-0096-V013](#bal-0096-v013)
- **cast the evil eye on children and bewitch them**: [BAL-0089-V003](#bal-0089-v003)
- **cause**: [BAL-0058-V023](#bal-0058-v023), [BAL-0058-V029](#bal-0058-v029), [BAL-0058-V079](#bal-0058-v079), [BAL-0058-V081](#bal-0058-v081), [BAL-0058-V082](#bal-0058-v082)
- **cause or sign**: [BLV-0007-25](#blv-0007-25)
- **caused by black bile**: [BAL-0025-V073](#bal-0025-v073)
- **causes**: [BAL-0058-V065](#bal-0058-v065), [BAL-0058-V102](#bal-0058-v102)
- **causes of illness**: [BAL-0058-V083](#bal-0058-v083)
- **causing these disturbances, passions and various disorders**: [BAL-0048-V046](#bal-0048-v046)
- **celestial matter**: [BAL-0059-V118](#bal-0059-v118)
- **certain accompanying symptoms to correct and relieve**: [BAL-0060-V023](#bal-0060-v023)
- **certain vapours of the spirits**: [BAL-0031-V034](#bal-0031-v034)
- **changed**: [BAL-0057-V110](#bal-0057-v110)
- **changes his face and the entire condition of the body**: [BAL-0061-V136](#bal-0061-v136)
- **changes of religions and kingdoms**: [BAL-0078-V066](#bal-0078-v066)
- **changing his habit and way of life**: [BAL-0061-V029](#bal-0061-v029)
- **Character follows the bodily temperament.**: [BAL-0023-V008](#bal-0023-v008)
- **charm**: [BLV-0005-03](#blv-0005-03), [BLV-0005-15](#blv-0005-15), [BLV-0005-16](#blv-0005-16)
- **charm against our miseries**: [BLV-0005-21](#blv-0005-21)
- **charm against the devil**: [BLV-0005-20](#blv-0005-20)
- **charmers**: [BLV-0004-05](#blv-0004-05)
- **charms**: [BLV-0005-01](#blv-0005-01), [BLV-0005-02](#blv-0005-02), [BLV-0005-14](#blv-0005-14)
- **charms, inscribed signs, images**: [BAL-0091-V012](#bal-0091-v012)
- **chastity**: [BLV-0007-19](#blv-0007-19)
- **cheerful delirium**: [BAL-0024-V026](#bal-0024-v026)
- **cheerful material**: [BAL-0059-V074](#bal-0059-v074)
- **Chemically prepared human blood**: [BAL-0024-V093](#bal-0024-v093)
- **chief and primary cause**: [BAL-0058-V069](#bal-0058-v069)
- **chief astrological indicators of character and disease**: [BAL-0095-V010](#bal-0095-v010)
- **chief cause**: [BAL-0058-V001](#bal-0058-v001)
- **Chiromancy has these rules for predicting melancholy**: [BAL-0092-V006](#bal-0092-v006)
- **Choler is hot, dry and bitter**: [BAL-0022-V010](#bal-0022-v010), [BAL-0023-V002](#bal-0023-v002), [BAL-0025-V005](#bal-0025-v005)
- **Choler is hot, dry and bitter, generated from the hotter parts of the chyle and collected in the gallbladder. It assists the body’s natural heat and senses, and helps expel waste.**: [BAL-0029-V005](#bal-0029-v005)
- **choler too must be purged, because it feeds black bile**: [BAL-0025-V026](#bal-0025-v026)
- **Choleric people are too quick in their movements**: [BAL-0025-V061](#bal-0025-v061)
- **choleric people quick in movement**: [BAL-0025-V062](#bal-0025-v062)
- **Christ’s death and passion**: [BAL-0047-V019](#bal-0047-v019)
- **Cicero’s On Divination, book 2**: [BAL-0092-V029](#bal-0092-v029)
- **cleanses the blood**: [BAL-0024-V083](#bal-0024-v083)
- **clerk**: [BAL-0039-V002](#bal-0039-v002)
- **clouds of praise**: [BAL-0031-V002](#bal-0031-v002)
- **clouds, fogs, or vapours**: [BAL-0031-V027](#bal-0031-v027)
- **Codronchus, in his book On Salt of Wormwood, praises wormwood oil and salt above all other remedies: it works better and faster than any simple medicine whatsoever, and is greatly to be preferred to all those nauseating decoctions and infusions, whose sheer quantity must cause discomfort. A small dose of this alone expels wind with great force, promotes urination, cleanses the stomach of all thick humours and undigested matter, helps the appetite, and so on.**: [BAL-0028-V051](#bal-0028-v051)
- **cogitative**: [BAL-0033-V004](#bal-0033-v004)
- **cold cause**: [BAL-0058-V040](#bal-0058-v040)
- **Cold sweat comes from vapours rising from the hypochondria and settling on the skin**: [BAL-0031-V021](#bal-0031-v021)
- **cold, moist and phlegmatic**: [BAL-0026-V010](#bal-0026-v010)
- **collected in the gallbladder**: [BAL-0025-V039](#bal-0025-v039)
- **colleges of mathematicians, musicians, and actors**: [BAL-0056-V028](#bal-0056-v028)
- **combust, feral, or free**: [BAL-0095-V014](#bal-0095-v014)
- **comes from the hypochondria, mirach or spleen**: [BAL-0019-V009](#bal-0019-v009)
- **comforted himself with a thought of immortality**: [BAL-0045-V019](#bal-0045-v019)
- **comic or masked actor**: [BAL-0056-V019](#bal-0056-v019)
- **commands the organ by which it acts**: [BAL-0010-V009](#bal-0010-v009)
- **common cause**: [BAL-0058-V058](#bal-0058-v058)
- **common consent**: [BAL-0063-V024](#bal-0063-v024)
- **common sense**: [BAL-0036-V001](#bal-0036-v001), [BAL-0036-V002](#bal-0036-v002), [BAL-0036-V003](#bal-0036-v003), [BAL-0036-V004](#bal-0036-v004)
- **common to all creatures capable of sensation**: [BAL-0055-V022](#bal-0055-v022)
- **Compassion too, which is a kind of sorrow**: [BAL-0075-V021](#bal-0075-v021)
- **compelled to follow his appetite against reason and religion**: [BAL-0078-V032](#bal-0078-v032)
- **compelling, hidden, magnetic quality and powerful force**: [BAL-0097-V008](#bal-0097-v008)
- **complexion**: [BAL-0062-V028](#bal-0062-v028), [BAL-0062-V047](#bal-0062-v047), [BAL-0062-V087](#bal-0062-v087), [BAL-0062-V088](#bal-0062-v088), [BAL-0062-V143](#bal-0062-v143), [BAL-0062-V145](#bal-0062-v145)
- **Complexions**: [BAL-0062-V118](#bal-0062-v118)
- **complexions**: [BAL-0062-V152](#bal-0062-v152)
- **Composite parts**: [BAL-0010-V004](#bal-0010-v004)
- **conceal**: [BLV-0007-26](#blv-0007-26)
- **concealing his shame with his left hand and strangling himself with his right**: [BAL-0097-V016](#bal-0097-v016)
- **conceives strange, astonishing and absurd shapes**: [BAL-0045-V023](#bal-0045-v023)
- **concupiscence and original sin, inclinations and bad humours, are rooted in every one of us**: [BAL-0050-V018](#bal-0050-v018)
- **concurrent cause**: [BAL-0058-V063](#bal-0058-v063)
- **conform**: [BAL-0057-V105](#bal-0057-v105)
- **conformist**: [BAL-0057-V098](#bal-0057-v098)
- **Conformists**: [BAL-0057-V040](#bal-0057-v040)
- **confusions of tense and number**: [BAL-0048-V001](#bal-0048-v001)
- **congealed blood**: [BAL-0024-V010](#bal-0024-v010)
- **conjurers**: [BLV-0004-03](#blv-0004-03)
- **Conscience concludes**: [BAL-0054-V006](#bal-0054-v006)
- **Conscience judges good or evil**: [BAL-0053-V003](#bal-0053-v003)
- **Conscience, for I know the wrongs I have committed**: [BAL-0053-V013](#bal-0053-v013)
- **conscious of no wrongdoing but ashamed of his inactivity**: [BAL-0053-V038](#bal-0053-v038)
- **consent**: [BAL-0063-V055](#bal-0063-v055), [BAL-0063-V063](#bal-0063-v063), [BAL-0063-V072](#bal-0063-v072), [BAL-0063-V073](#bal-0063-v073), [BAL-0063-V075](#bal-0063-v075), [BAL-0063-V076](#bal-0063-v076), [BAL-0063-V078](#bal-0063-v078), [BAL-0063-V081](#bal-0063-v081)
- **consistent**: [BAL-0063-V025](#bal-0063-v025)
- **constitution**: [BAL-0062-V037](#bal-0062-v037), [BAL-0062-V048](#bal-0062-v048), [BAL-0062-V049](#bal-0062-v049), [BAL-0062-V055](#bal-0062-v055), [BAL-0062-V064](#bal-0062-v064), [BAL-0062-V066](#bal-0062-v066), [BAL-0062-V068](#bal-0062-v068), [BAL-0062-V071](#bal-0062-v071), [BAL-0062-V072](#bal-0062-v072), [BAL-0062-V086](#bal-0062-v086), [BAL-0062-V090](#bal-0062-v090), [BAL-0062-V111](#bal-0062-v111), [BAL-0062-V126](#bal-0062-v126), [BAL-0062-V134](#bal-0062-v134), [BAL-0062-V160](#bal-0062-v160), [BAL-0062-V167](#bal-0062-v167), [BAL-0062-V168](#bal-0062-v168)
- **constitutions**: [BAL-0062-V054](#bal-0062-v054), [BAL-0062-V100](#bal-0062-v100)
- **consult an astrologer**: [BAL-0093-V039](#bal-0093-v039)
- **containing causes**: [BAL-0058-V018](#bal-0058-v018)
- **continence**: [BAL-0062-V091](#bal-0062-v091)
- **contingent causes**: [BAL-0058-V089](#bal-0058-v089)
- **continual thought is not love’s general class but a symptom of it**: [BAL-0083-V016](#bal-0083-v016)
- **continuing cause**: [BAL-0058-V084](#bal-0058-v084)
- **contrary to your will**: [BAL-0052-V063](#bal-0052-v063)
- **conveying medium**: [BLV-0002-12](#blv-0002-12)
- **cooked apples**: [BAL-0028-V084](#bal-0028-v084)
- **cooperate**: [BAL-0057-V107](#bal-0057-v107), [BAL-0063-V038](#bal-0063-v038)
- **Corrupt humours cloud the mind.**: [BAL-0022-V015](#bal-0022-v015), [BAL-0071-V002](#bal-0071-v002)
- **corrupt vapours rise from the body to the head**: [BAL-0031-V023](#bal-0031-v023)
- **corrupted humours and black bile**: [BAL-0025-V045](#bal-0025-v045)
- **counterfeit charm**: [BLV-0005-10](#blv-0005-10)
- **countless salted foods to increase their appetite**: [BAL-0049-V023](#bal-0049-v023)
- **courage against faint-heartedness**: [BAL-0095-V031](#bal-0095-v031)
- **courteous and tender-hearted**: [BAL-0015-V044](#bal-0015-v044)
- **courteous to everyone, but not overfamiliar**: [BAL-0086-V017](#bal-0086-v017)
- **coverings, membranes, recesses**: [BAL-0011-V002](#bal-0011-v002)
- **Crato, consultation 21, book 2, protests against all such exercise after meals as the greatest possible enemy of digestion and a cause of corrupted humours, which produce this and many other diseases. Not without good reason, then, do Sallustius Salvianus, book 2, chapter 1; Leonartus Jacchinus, on book 9 of Rhazes; Mercurialis; Arculanus; and many others list excessive exercise as a most powerful cause of melancholy.**: [BAL-0028-V014](#bal-0028-v014)
- **Crato, following Hippocrates, considers all four to be juices rather than waste**: [BAL-0052-V020](#bal-0052-v020)
- **created from nothing and then infused into the child or embryo**: [BAL-0099-V006](#bal-0099-v006)
- **creature**: [BAL-0034-V014](#bal-0034-v014)
- **creatures with senses**: [BAL-0034-V005](#bal-0034-v005)
- **creatures with senses feed on plants**: [BAL-0055-V033](#bal-0055-v033)
- **credulity**: [BLV-0005-11](#blv-0005-11)
- **creeping in unseen**: [BAL-0097-V002](#bal-0097-v002)
- **Creeping into bodies unseen, they create diseases**: [BAL-0097-V013](#bal-0097-v013)
- **cura, “care,” as though from cor uro, “I burn the heart.”**: [BAL-0015-V011](#bal-0015-v011)
- **curing some who were desperately melancholy and others who were mad**: [BAL-0076-V037](#bal-0076-v037)
- **cursed or bewitched**: [BLV-0004-12](#blv-0004-12)
- **cut open and dissected**: [BAL-0008-V003](#bal-0008-v003)
- **daimones**: [BLV-0003-15](#blv-0003-15)
- **deceitful, superstitious**: [BAL-0078-V057](#bal-0078-v057)
- **deformed**: [BAL-0057-V044](#bal-0057-v044)
- **deformities**: [BAL-0057-V061](#bal-0057-v061)
- **deliberately forget**: [BAL-0039-V030](#bal-0039-v030)
- **delightful and witty dialogue**: [BAL-0043-V007](#bal-0043-v007)
- **Delirium; mental impairment.**: [BAL-0066-V010](#bal-0066-v010)
- **delusion, discontent, fear, sorrow, or madness**: [BAL-0066-V001](#bal-0066-v001), [BAL-0067-V002](#bal-0067-v002)
- **Democritus used to shake his lungs with continual laughter.**: [BAL-0016-V002](#bal-0016-v002)
- **demonic harassment or possession**: [BAL-0088-V002](#bal-0088-v002)
- **demonic, if I may call it that: harassment or possession by devils**: [BAL-0088-V003](#bal-0088-v003)
- **demons as his familiars**: [BAL-0086-V033](#bal-0086-v033)
- **desire**: [BAL-0050-V028](#bal-0050-v028)
- **desire is restrained**: [BAL-0050-V014](#bal-0050-v014)
- **Despair makes the monk**: [BAL-0076-V011](#bal-0076-v011)
- **despairing, bring death upon themselves**: [BAL-0076-V047](#bal-0076-v047)
- **desperate**: [BAL-0076-V006](#bal-0076-v006)
- **desperate disposition**: [BAL-0076-V010](#bal-0076-v010)
- **desperate, reckless people**: [BAL-0076-V003](#bal-0076-v003)
- **destroys appetite**: [BAL-0049-V024](#bal-0049-v024)
- **determined by the motion of the outermost celestial sphere and the sun**: [BAL-0102-V001](#bal-0102-v001)
- **devils his familiar companions**: [BAL-0086-V032](#bal-0086-v032)
- **devoid of a soul**: [BAL-0038-V014](#bal-0038-v014)
- **dew**: [BAL-0030-V010](#bal-0030-v010)
- **dictated by the Holy Spirit**: [BAL-0054-V013](#bal-0054-v013)
- **diet in the strict sense: food and drink**: [BAL-0082-V013](#bal-0082-v013)
- **Dietetic treatment, consisting in regulating the six non-natural things**: [BAL-0082-V009](#bal-0082-v009)
- **Diet—the regulation of daily life, or manner of living**: [BAL-0082-V011](#bal-0082-v011)
- **different degrees of madness and folly**: [BAL-0067-V036](#bal-0067-v036)
- **different meanings**: [BLV-0007-04](#blv-0007-04)
- **differing only in function, not in essence**: [BAL-0063-V005](#bal-0063-v005)
- **digest what I have swallowed**: [BAL-0028-V078](#bal-0028-v078)
- **Digestion is performed by natural heat: as a torch’s flame consumes oil, wax or tallow, so natural heat transforms and digests the nutritive matter. Its opposite is indigestion, caused by insufficient natural heat. There are three kinds of digestion: ripening, boiling and roasting.**: [BAL-0028-V054](#bal-0028-v054)
- **Dioscorides holds that they evacuate phlegm**: [BAL-0026-V022](#bal-0026-v022)
- **direct, inevitable causes**: [BAL-0058-V101](#bal-0058-v101)
- **disbelief**: [BLV-0005-04](#blv-0005-04)
- **disclose my secrets**: [BAL-0097-V006](#bal-0097-v006)
- **discursive thought, reasoning**: [BAL-0040-V005](#bal-0040-v005)
- **disease is a condition contrary to nature**: [BAL-0061-V035](#bal-0061-v035)
- **disease is a condition contrary to nature residing in the body**: [BAL-0046-V002](#bal-0046-v002)
- **disease, frenzy, madness, hell**: [BAL-0068-V014](#bal-0068-v014)
- **Diseased humours.**: [BAL-0022-V007](#bal-0022-v007)
- **diseased, filthy, infirm**: [BAL-0072-V013](#bal-0072-v013)
- **diseases with mixed causes must have mixed remedies**: [BAL-0076-V058](#bal-0076-v058)
- **disfigured**: [BAL-0057-V089](#bal-0057-v089)
- **disfigures**: [BAL-0057-V073](#bal-0057-v073)
- **disfigures it**: [BAL-0057-V071](#bal-0057-v071)
- **disguised as a young market girl**: [BAL-0061-V111](#bal-0061-v111)
- **disorder**: [BAL-0062-V070](#bal-0062-v070), [BAL-0062-V164](#bal-0062-v164)
- **disorder in the soul**: [BAL-0023-V007](#bal-0023-v007), [BAL-0062-V011](#bal-0062-v011)
- **disordered**: [BAL-0062-V030](#bal-0062-v030), [BAL-0062-V045](#bal-0062-v045), [BAL-0062-V110](#bal-0062-v110), [BAL-0062-V163](#bal-0062-v163)
- **disordered balance**: [BAL-0062-V084](#bal-0062-v084)
- **disordered imagination**: [BLV-0002-08](#blv-0002-08)
- **disordered temperament**: [BAL-0062-V080](#bal-0062-v080)
- **disorders**: [BAL-0062-V026](#bal-0062-v026)
- **Disorders of particular parts as causes**: [BAL-0062-V012](#bal-0062-v012)
- **disorders of the spleen and melancholy**: [BAL-0017-V027](#bal-0017-v027)
- **disorders of the stomach often occur along with it**: [BAL-0047-V010](#bal-0047-v010)
- **display not merely a sympathetic affinity but a passion of love**: [BAL-0047-V022](#bal-0047-v022), [BAL-0103-V022](#bal-0103-v022)
- **dispositions of minds**: [BAL-0037-V024](#bal-0037-v024)
- **dispute**: [BAL-0059-V086](#bal-0059-v086)
- **disregard**: [BLV-0007-27](#blv-0007-27)
- **dissecting this surly humour**: [BAL-0008-V009](#bal-0008-v009)
- **distinguishing marks of melancholy**: [BAL-0091-V010](#bal-0091-v010)
- **distracted and exhausted**: [BAL-0073-V004](#bal-0073-v004)
- **distracted by their own melancholic thoughts**: [BAL-0073-V010](#bal-0073-v010)
- **distressing circumstances**: [BAL-0060-V043](#bal-0060-v043)
- **disturbance of mind**: [BAL-0048-V007](#bal-0048-v007), [BAL-0048-V031](#bal-0048-v031)
- **disturbance of mind causes disorder of the body**: [BAL-0073-V003](#bal-0073-v003)
- **disturbance of soul**: [BAL-0073-V028](#bal-0073-v028)
- **disturbance of the alliance existing in the body**: [BAL-0048-V003](#bal-0048-v003)
- **disturbance of the bond between body and soul**: [BAL-0048-V006](#bal-0048-v006)
- **disturbance of the mind**: [BAL-0073-V008](#bal-0073-v008)
- **Disturbances of the mind corrected**: [BAL-0048-V017](#bal-0048-v017)
- **disturbed**: [BAL-0062-V162](#bal-0062-v162)
- **divide the heart**: [BAL-0015-V064](#bal-0015-v064)
- **divided hearts and half-rings**: [BAL-0015-V029](#bal-0015-v029)
- **divine spirit**: [BLV-0003-33](#blv-0003-33), [BLV-0003-38](#blv-0003-38)
- **divine spirits**: [BLV-0003-34](#blv-0003-34)
- **Do ghosts, frenzy, and madness torment this old man**: [BAL-0062-V025](#bal-0062-v025)
- **do not act so madly**: [BAL-0067-V041](#bal-0067-v041)
- **Do not be angry, afraid, or sorrowful**: [BAL-0051-V017](#bal-0051-v017)
- **Do not despair, then**: [BAL-0076-V027](#bal-0076-v027)
- **do not draw out one particular humour, but transform whatever they touch into their own nature**: [BAL-0022-V022](#bal-0022-v022)
- **Do not eat the crust, because it produces burnt bile.**: [BAL-0064-V007](#bal-0064-v007)
- **Do not fear, do not be ashamed**: [BAL-0074-V026](#bal-0074-v026)
- **Do not stir up hornets**: [BAL-0052-V042](#bal-0052-v042)
- **do what has already been done**: [BAL-0056-V065](#bal-0056-v065)
- **Does light belong to their essence**: [BAL-0063-V017](#bal-0063-v017)
- **does not turn food into blood as it should**: [BAL-0024-V051](#bal-0024-v051)
- **doing evil from habit**: [BAL-0061-V137](#bal-0061-v137)
- **doing what has already been done**: [BAL-0056-V021](#bal-0056-v021)
- **dote on their children**: [BAL-0066-V017](#bal-0066-v017)
- **dote on them too much**: [BAL-0066-V028](#bal-0066-v028)
- **drag it into despair**: [BAL-0076-V019](#bal-0076-v019)
- **Drained of life, swept away, pulled apart and torn down**: [BAL-0073-V021](#bal-0073-v021)
- **drains the blood**: [BAL-0024-V099](#bal-0024-v099)
- **drawing blood from one and applying it to the other**: [BAL-0024-V038](#bal-0024-v038)
- **draws yellow bile into itself**: [BAL-0025-V006](#bal-0025-v006)
- **dress and gesture**: [BAL-0061-V024](#bal-0061-v024)
- **dress changes**: [BAL-0061-V037](#bal-0061-v037)
- **dressed as a woman**: [BAL-0061-V109](#bal-0061-v109)
- **drink toasts in blood**: [BAL-0024-V096](#bal-0024-v096)
- **Drinking a mistress’s blood**: [BAL-0024-V101](#bal-0024-v101)
- **drive out one passion by another, or by its opposite**: [BAL-0047-V012](#bal-0047-v012)
- **driven by chance in a storm**: [BAL-0060-V066](#bal-0060-v066)
- **Driven by the Furies of religion**: [BAL-0056-V087](#bal-0056-v087), [BAL-0077-V039](#bal-0077-v039)
- **dulls their spirits**: [BLV-0003-25](#blv-0003-25)
- **during his fit there is no difference between a madman and an angry man**: [BAL-0067-V022](#bal-0067-v022)
- **during Passion Week**: [BAL-0047-V018](#bal-0047-v018)
- **dwelling**: [BAL-0032-V011](#bal-0032-v011)
- **each birth chart must be examined**: [BAL-0096-V012](#bal-0096-v012)
- **each has distinct properties**: [BAL-0046-V004](#bal-0046-v004)
- **easily angered**: [BAL-0051-V008](#bal-0051-v008)
- **easy**: [BAL-0059-V055](#bal-0059-v055)
- **easy to digest**: [BAL-0028-V069](#bal-0028-v069)
- **eat and drink without appetite**: [BAL-0049-V028](#bal-0049-v028)
- **ebb and flow with our judgement**: [BAL-0045-V017](#bal-0045-v017)
- **Ecstasy**: [BLV-0001-39](#blv-0001-39)
- **ecstasy**: [BAL-0080-V001](#bal-0080-v001)
- **Ecstasy is a taste of future happiness**: [BAL-0080-V014](#bal-0080-v014)
- **Ecstasy is nothing other than a taste of future blessedness.**: [BAL-0080-V013](#bal-0080-v013)
- **Education is a second nature, altering the mind and will**: [BAL-0052-V030](#bal-0052-v030)
- **efficient and instrumental cause**: [BAL-0058-V028](#bal-0058-v028)
- **efficient cause**: [BLV-0002-25](#blv-0002-25), [BAL-0035-V007](#bal-0035-v007), [BAL-0058-V010](#bal-0058-v010), [BAL-0058-V103](#bal-0058-v103)
- **efficient causes**: [BAL-0058-V017](#bal-0058-v017)
- **Egeria, with whom Numa was so intimate**: [BAL-0086-V026](#bal-0086-v026)
- **eight kinds of flavour**: [BAL-0083-V005](#bal-0083-v005)
- **either a passing state or an established condition**: [BAL-0061-V007](#bal-0061-v007)
- **either because it is scorched or because it does not expel the excess waste.**: [BAL-0029-V041](#bal-0029-v041)
- **either because it is scorched or because it does not expel the surplus waste from nourishment**: [BAL-0064-V011](#bal-0064-v011)
- **emotional disturbances**: [BAL-0048-V033](#bal-0048-v033)
- **emotions filled with desperate bewilderment**: [BAL-0076-V030](#bal-0076-v030)
- **empty fancies**: [BAL-0045-V015](#bal-0045-v015)
- **empty superstition**: [BAL-0078-V014](#bal-0078-v014)
- **emptying the spleen and mesenteric membrane**: [BAL-0011-V016](#bal-0011-v016)
- **enchanters**: [BLV-0004-04](#blv-0004-04)
- **enchanting speech, pleasant conversation**: [BAL-0089-V016](#bal-0089-v016)
- **end**: [BLV-0002-26](#blv-0002-26), [BAL-0035-V008](#bal-0035-v008), [BAL-0058-V011](#bal-0058-v011)
- **engaged in some unseemly activity**: [BAL-0056-V083](#bal-0056-v083)
- **enters Lysias’s entrails**: [BAL-0021-V017](#bal-0021-v017)
- **entertaining such absurd images as that they are kings, lords, cocks, bears, apes or owls**: [BAL-0085-V008](#bal-0085-v008)
- **enthusiasts**: [BAL-0079-V019](#bal-0079-v019)
- **enthusiasts, diviners, prophets, sectarians and schismatics**: [BAL-0092-V027](#bal-0092-v027)
- **entrails**: [BAL-0021-V026](#bal-0021-v026)
- **Envy is grief, and ambition is grief**: [BAL-0075-V058](#bal-0075-v058)
- **Erotic melancholy, or that associated with love, is twofold**: [BAL-0077-V028](#bal-0077-v028)
- **error a positive act**: [BAL-0056-V024](#bal-0056-v024)
- **escapes swelling of the spleen**: [BAL-0017-V006](#bal-0017-v006)
- **especially if he is sensitive to what is happening**: [BAL-0044-V011](#bal-0044-v011)
- **especially the hypochondriacal form**: [BAL-0018-V026](#bal-0018-v026)
- **essence**: [BAL-0063-V004](#bal-0063-v004), [BAL-0063-V027](#bal-0063-v027), [BAL-0063-V028](#bal-0063-v028)
- **Essence of roses**: [BLV-0003-37](#blv-0003-37)
- **established as a habit or present as a disposition**: [BAL-0061-V006](#bal-0061-v006)
- **estimative**: [BAL-0033-V003](#bal-0033-v003)
- **Eternity, eternity Wrings and burns the heart.**: [BAL-0028-V089](#bal-0028-v089)
- **Even a fly has a spleen**: [BAL-0017-V015](#bal-0017-v015)
- **Even heavily pregnant women will sometimes dance so long—yet without ever harming their children**: [BAL-0098-V020](#bal-0098-v020)
- **even if all the blood were drained from the body**: [BAL-0024-V073](#bal-0024-v073)
- **even if one despairs oneself**: [BAL-0076-V005](#bal-0076-v005)
- **Even if You swear you dread the night-time fumes of wine**: [BAL-0031-V030](#bal-0031-v030)
- **even the slightest disturbance of the emotions**: [BAL-0048-V004](#bal-0048-v004)
- **even though they have bound themselves over to him**: [BAL-0090-V034](#bal-0090-v034)
- **events**: [BAL-0059-V041](#bal-0059-v041)
- **events that happened in their younger days**: [BAL-0060-V051](#bal-0060-v051)
- **eventually produce an established disposition to melancholy**: [BAL-0061-V015](#bal-0061-v015)
- **every creditor will bring a claim against him**: [BAL-0056-V004](#bal-0056-v004)
- **every recess of the brain**: [BAL-0013-V013](#bal-0013-v013), [BAL-0014-V009](#bal-0014-v009)
- **every small occasion of sorrow**: [BAL-0075-V005](#bal-0075-v005)
- **every subject of study**: [BAL-0059-V044](#bal-0059-v044)
- **Everyone has an itch to display himself and longs for fame and honour**: [BAL-0022-V002](#bal-0022-v002)
- **everything**: [BAL-0059-V054](#bal-0059-v054)
- **everything in turmoil**: [BAL-0095-V021](#bal-0095-v021)
- **Everything is imperfect, confused and full of disturbance**: [BAL-0048-V025](#bal-0048-v025)
- **evident**: [BAL-0058-V071](#bal-0058-v071)
- **evident causes**: [BAL-0058-V075](#bal-0058-v075)
- **evil spirit**: [BLV-0001-02](#blv-0001-02), [BLV-0003-01](#blv-0003-01)
- **evil spirits**: [BLV-0003-32](#blv-0003-32)
- **excellent powers of understanding**: [BAL-0044-V009](#bal-0044-v009)
- **excelling in this art**: [BAL-0033-V007](#bal-0033-v007)
- **except a few intimates**: [BAL-0086-V008](#bal-0086-v008)
- **except in the carotid arteries, where it is very strong**: [BAL-0012-V007](#bal-0012-v007)
- **except phlegm**: [BAL-0026-V018](#bal-0026-v018)
- **except when troublesome phlegm gets in the way**: [BAL-0026-V002](#bal-0026-v002)
- **excess**: [BAL-0062-V119](#bal-0062-v119)
- **Excessive**: [BAL-0062-V061](#bal-0062-v061)
- **excessive**: [BAL-0062-V165](#bal-0062-v165)
- **excessive desire for anything honourable or dishonourable**: [BAL-0050-V006](#bal-0050-v006)
- **excessive disturbances of mind**: [BAL-0048-V030](#bal-0048-v030)
- **Excessive familiarity breeds contempt.**: [BAL-0086-V018](#bal-0086-v018)
- **excluding phlegm**: [BAL-0026-V006](#bal-0026-v006), [BAL-0026-V028](#bal-0026-v028)
- **Excrement and urine, the physicians’ first courses.**: [BAL-0029-V047](#bal-0029-v047)
- **Exercise should be neither too slack nor too strenuous. Sleep a little longer than usual. The bowels should be emptied daily, naturally or with assistance; and, above all, as Fernel directs his patient in consultation 44, avoid every passion and disturbance of the mind.**: [BAL-0029-V030](#bal-0029-v030)
- **Expel one fear with another**: [BAL-0074-V027](#bal-0074-v027)
- **expels frenzied spirits**: [BAL-0079-V011](#bal-0079-v011)
- **explain**: [BAL-0057-V109](#bal-0057-v109)
- **expressing by emotional gestures what he dares not say**: [BAL-0047-V025](#bal-0047-v025)
- **expression and temper**: [BAL-0061-V061](#bal-0061-v061)
- **extends to the fourth chamber**: [BAL-0013-V004](#bal-0013-v004)
- **external**: [BAL-0058-V113](#bal-0058-v113)
- **extinguishes the good spirits, or at least dulls them**: [BAL-0075-V020](#bal-0075-v020)
- **extracted from the blood**: [BAL-0024-V009](#bal-0024-v009)
- **extraordinarily famous in any art or achievement, or became a great commander**: [BAL-0056-V042](#bal-0056-v042)
- **extreme torment and horror of conscience**: [BAL-0053-V034](#bal-0053-v034)
- **extremely fine vapour**: [BLV-0003-05](#blv-0003-05)
- **face**: [BAL-0057-V069](#bal-0057-v069)
- **faculties**: [BAL-0033-V002](#bal-0033-v002)
- **faculties of sensation and movement**: [BAL-0035-V001](#bal-0035-v001)
- **faculty**: [BAL-0033-V001](#bal-0033-v001), [BAL-0033-V013](#bal-0033-v013)
- **faculty of movement**: [BAL-0035-V004](#bal-0035-v004)
- **fail to conceive**: [BAL-0045-V024](#bal-0045-v024)
- **Faith has no merit where human reason seeks proof**: [BAL-0041-V018](#bal-0041-v018)
- **faithful**: [BLV-0007-18](#blv-0007-18)
- **fall off a bench**: [BAL-0057-V014](#bal-0057-v014)
- **false-hearted**: [BAL-0015-V055](#bal-0015-v055)
- **familiar acquaintance, companionship or friendship**: [BAL-0086-V012](#bal-0086-v012)
- **families in broken health**: [BAL-0072-V006](#bal-0072-v006)
- **fanatics**: [BAL-0077-V017](#bal-0077-v017), [BAL-0079-V001](#bal-0079-v001)
- **fanciful flights**: [BAL-0080-V009](#bal-0080-v009)
- **Fancy, or imagination**: [BLV-0002-01](#blv-0002-01)
- **fashioned in the likeness of some divinity**: [BAL-0038-V007](#bal-0038-v007)
- **Fear and sadness, if they persist long**: [BAL-0075-V009](#bal-0075-v009)
- **Fear and sadness, if they persist long, are causes and offspring of black humour**: [BAL-0022-V026](#bal-0022-v026)
- **Fear and sorrow are the defining marks and inseparable companions of most melancholy, though not all**: [BAL-0091-V005](#bal-0091-v005)
- **Fear and sorrow keep them moderate and sober**: [BAL-0074-V029](#bal-0074-v029)
- **fear being bewitched**: [BAL-0089-V022](#bal-0089-v022)
- **Fear first created gods in the world**: [BAL-0074-V061](#bal-0074-v061)
- **fear holds these back, shyness those**: [BAL-0074-V048](#bal-0074-v048)
- **fear itself, and imagination, cause it to come true**: [BAL-0045-V010](#bal-0045-v010)
- **fear not only that particular misfortune but all dangers of that kind**: [BAL-0074-V047](#bal-0074-v047)
- **fear nothing**: [BAL-0074-V037](#bal-0074-v037)
- **fear of disloyalty**: [BAL-0074-V058](#bal-0074-v058)
- **Fear produces cold, palpitation of the heart, failure of the voice and pallor.**: [BAL-0074-V008](#bal-0074-v008)
- **fear that knows no cause is itself a cause of fear**: [BAL-0074-V019](#bal-0074-v019)
- **Fear was commonly worshipped and depicted in their temples with a lion’s head**: [BAL-0074-V042](#bal-0074-v042)
- **fear, cowardice and jealousy**: [BAL-0074-V033](#bal-0074-v033)
- **fear, sorrow**: [BAL-0074-V039](#bal-0074-v039)
- **fearfully and wonderfully made**: [BAL-0074-V004](#bal-0074-v004)
- **fears of external things**: [BAL-0074-V020](#bal-0074-v020)
- **fears of external things and events**: [BAL-0060-V046](#bal-0060-v046)
- **feel no scruple about anything they do**: [BAL-0053-V008](#bal-0053-v008)
- **feel their arteries**: [BAL-0012-V012](#bal-0012-v012)
- **feigned, composed, affected, artful, exchanged**: [BAL-0046-V016](#bal-0046-v016)
- **fell into despair**: [BLV-0007-28](#blv-0007-28), [BAL-0076-V002](#bal-0076-v002)
- **fellow rivals**: [BLV-0007-05](#blv-0007-05)
- **fever**: [BAL-0068-V018](#bal-0068-v018)
- **Ficino, in chapter 10 of his commentary on Plato, explains how this bewitchment works**: [BAL-0089-V010](#bal-0089-v010)
- **field**: [BAL-0033-V006](#bal-0033-v006)
- **fifth essence**: [BAL-0063-V049](#bal-0063-v049)
- **filthy phlegm**: [BAL-0026-V025](#bal-0026-v025)
- **final and temporary despair**: [BAL-0076-V014](#bal-0076-v014)
- **finer spirits**: [BLV-0003-12](#blv-0003-12)
- **fingers swollen with blood**: [BAL-0024-V095](#bal-0024-v095)
- **fires accidentally start**: [BAL-0060-V037](#bal-0060-v037)
- **first actuality**: [BAL-0032-V003](#bal-0032-v003)
- **first place within the irascible appetite**: [BAL-0051-V005](#bal-0051-v005)
- **first substantial actuality**: [BAL-0032-V007](#bal-0032-v007)
- **First, if I choose not to, I shall not answer; who will compel me?**: [BAL-0052-V017](#bal-0052-v017)
- **fits of laughter, weeping and trance**: [BAL-0080-V004](#bal-0080-v004)
- **flesh and blood cannot bear it**: [BAL-0024-V039](#bal-0024-v039)
- **follow his own free will in this matter**: [BAL-0052-V010](#bal-0052-v010)
- **Foolish Galatians, who has bewitched you?**: [BAL-0089-V020](#bal-0089-v020)
- **for a hypochondriac patient**: [BAL-0018-V021](#bal-0018-v021)
- **for a hypochondriacal patient**: [BAL-0018-V027](#bal-0018-v027)
- **for a lawyer with hypochondriacal melancholy**: [BAL-0018-V034](#bal-0018-v034)
- **For a long time I resisted my bodily eyes with the eyes of my understanding**: [BAL-0040-V022](#bal-0040-v022)
- **for all his blustering**: [BAL-0031-V036](#bal-0031-v036)
- **for altered humours change the operations of the mind**: [BAL-0022-V025](#bal-0022-v025), [BAL-0056-V046](#bal-0056-v046)
- **For anger stirs up bile and heats the blood and vital spirits. Sorrow, on the other hand, cools the body, extinguishes its natural heat, destroys appetite, hinders digestion, dries out the bodily constitution, and distorts the understanding. Fear disperses the spirits, taints the heart, and weakens the soul. For these reasons we must make every serious effort within our power to remove all such passions and disturbances.**: [BAL-0028-V042](#bal-0028-v042)
- **For bodily exercise, Guianerius approves gentle movement, always after the customary rubbing of the body, which must be done every morning. Montalto, chapter 26, and Jason Pratensis use almost the same words, highly praising exercise provided it is moderate. Crato calls it a wonderful help when used in this way, and a powerful means of preserving health: it strengthens the whole body and increases its natural heat, by which nourishment is properly digested in the stomach, liver, and veins, leaving little or no undigested matter, and is successfully distributed throughout the body.**: [BAL-0028-V039](#bal-0028-v039), [BAL-0028-V040](#bal-0028-v040)
- **for casting a birth horoscope**: [BAL-0096-V002](#bal-0096-v002)
- **for conscience’s sake**: [BAL-0053-V041](#bal-0053-v041)
- **for demons are diseases**: [BAL-0084-V037](#bal-0084-v037)
- **for emptying the spleen and mesenteric membrane**: [BAL-0020-V014](#bal-0020-v014)
- **for everyone holds that love is a kind of bewitchment**: [BAL-0089-V008](#bal-0089-v008)
- **for everything I have heard and read is overwhelmed by such grief**: [BAL-0075-V064](#bal-0075-v064)
- **for fear he may be tempted**: [BAL-0074-V018](#bal-0074-v018)
- **for form’s sake and to follow custom**: [BAL-0057-V101](#bal-0057-v101)
- **for hypochondriacal melancholy**: [BAL-0018-V032](#bal-0018-v032)
- **for I know the wrongs I have committed**: [BAL-0053-V049](#bal-0053-v049)
- **for I remember**: [BAL-0100-V005](#bal-0100-v005)
- **For if a lover neither becomes jealous and angry, nor sometimes fights, nor swears falsely, he is not to be counted a lover**: [BAL-0051-V019](#bal-0051-v019)
- **For it is not merely the act or recollection of such things that displeases them**: [BAL-0056-V063](#bal-0056-v063)
- **For lack of vapours he could not sleep**: [BAL-0031-V040](#bal-0031-v040)
- **For love inspires stratagems and supplies deceits**: [BAL-0079-V013](#bal-0079-v013)
- **for most of his letters were dictated in chains**: [BAL-0054-V011](#bal-0054-v011)
- **for my own exercise**: [BAL-0058-V033](#bal-0058-v033)
- **for my sake**: [BAL-0058-V050](#bal-0058-v050)
- **For often a serpent has hidden itself beneath bright grass**: [BAL-0097-V022](#bal-0097-v022)
- **for terrifying people’s consciences**: [BAL-0053-V040](#bal-0053-v040)
- **for that reason**: [BAL-0058-V002](#bal-0058-v002)
- **For the death of the godly is a happy passage**: [BAL-0095-V034](#bal-0095-v034)
- **for the enjoyment of crimes**: [BAL-0058-V042](#bal-0058-v042)
- **For the lungs**: [BAL-0016-V014](#bal-0016-v014)
- **for the sake of handsome young men**: [BAL-0058-V035](#bal-0058-v035)
- **for their health**: [BAL-0058-V034](#bal-0058-v034)
- **For what reason**: [BAL-0058-V045](#bal-0058-v045)
- **for yours**: [BAL-0058-V051](#bal-0058-v051)
- **For, as Chrysostom aptly comments on that passage, “wine was given for cheerfulness, not for drunkenness”: wine is for merriment, not madness. Would you know where, when and how to understand this? “Do you wish to learn where wine is good? Hear what Scripture says.” Listen to the Scriptures: give wine to those in sorrow; or, as Paul told Timothy, drink wine for your stomach’s sake—for digestion, health or some similarly proper reason.**: [BAL-0028-V050](#bal-0028-v050)
- **For, as Plato holds, “only lovers desire to die for their friends”**: [BAL-0049-V037](#bal-0049-v037)
- **Forehead-reading as a way of predicting melancholy**: [BAL-0092-V031](#bal-0092-v031)
- **foreign threats**: [BAL-0074-V040](#bal-0074-v040)
- **foretell everything in ecstasy**: [BAL-0080-V002](#bal-0080-v002)
- **foretell the death of the head of the family**: [BAL-0081-V002](#bal-0081-v002)
- **Forgetfulness**: [BAL-0039-V027](#bal-0039-v027)
- **form**: [BAL-0037-V011](#bal-0037-v011), [BAL-0057-V050](#bal-0057-v050), [BAL-0057-V058](#bal-0057-v058)
- **formalists**: [BAL-0057-V099](#bal-0057-v099)
- **formed**: [BAL-0057-V048](#bal-0057-v048)
- **forming**: [BAL-0057-V055](#bal-0057-v055)
- **forms**: [BAL-0037-V001](#bal-0037-v001), [BAL-0037-V003](#bal-0037-v003), [BAL-0057-V052](#bal-0057-v052), [BAL-0057-V053](#bal-0057-v053), [BAL-0057-V072](#bal-0057-v072), [BAL-0057-V094](#bal-0057-v094), [BAL-0057-V095](#bal-0057-v095), [BAL-0057-V097](#bal-0057-v097)
- **Forms**: [BAL-0037-V019](#bal-0037-v019)
- **Forms of beauty**: [BAL-0037-V013](#bal-0037-v013)
- **Forms of the dead**: [BAL-0037-V018](#bal-0037-v018)
- **forsake God, renounce religion**: [BAL-0078-V041](#bal-0078-v041)
- **fortuitous,” or accidental**: [BAL-0060-V050](#bal-0060-v050)
- **Fortune is his unrevealed will**: [BAL-0052-V061](#bal-0052-v061)
- **foul matter**: [BAL-0059-V126](#bal-0059-v126)
- **fourteen kinds of understanding**: [BAL-0083-V007](#bal-0083-v007)
- **Fourth, through habit, use and familiarity**: [BAL-0086-V020](#bal-0086-v020)
- **Fracastoro, On Sympathy and Antipathy**: [BAL-0103-V020](#bal-0103-v020)
- **fragrant substances, perfumes and fumigations**: [BAL-0031-V063](#bal-0031-v063)
- **frail and sickly**: [BAL-0072-V014](#bal-0072-v014)
- **Freedom from grief is not given to everyone**: [BAL-0075-V039](#bal-0075-v039)
- **Frenzied in disposition**: [BAL-0061-V085](#bal-0061-v085)
- **frenzy and delirium**: [BAL-0068-V007](#bal-0068-v007)
- **frenzy and mental derangement**: [BAL-0068-V006](#bal-0068-v006)
- **Frequently eaten, it brings on the nightmare and causes terrifying dreams**: [BAL-0087-V004](#bal-0087-v004)
- **friendliness, habit and familiarity can often change nature, despite differences of character**: [BAL-0086-V021](#bal-0086-v021)
- **frightened by imitation devils as a joke**: [BAL-0085-V011](#bal-0085-v011)
- **Frightened by this, the children ran away**: [BAL-0060-V036](#bal-0060-v036)
- **frightening and troublesome dreams, the nightmare, and similar troubles**: [BAL-0087-V007](#bal-0087-v007)
- **frightening dreams, nightmare oppression, sleepwalking**: [BAL-0087-V005](#bal-0087-v005)
- **From a child’s birth**: [BAL-0096-V008](#bal-0096-v008)
- **From a disposition they advance to a settled condition**: [BAL-0061-V016](#bal-0061-v016)
- **from an emotional disturbance**: [BAL-0060-V054](#bal-0060-v054)
- **From an imbalance of the heart, sometimes too hot, sometimes too cold.**: [BAL-0023-V010](#bal-0023-v010)
- **from bilious parents, bilious children**: [BAL-0025-V046](#bal-0025-v046), [BAL-0025-V047](#bal-0025-v047)
- **From birth he is wholly disease**: [BAL-0096-V016](#bal-0096-v016)
- **from black bile and love**: [BAL-0025-V080](#bal-0025-v080)
- **from Deficiency**: [BLV-0001-44](#blv-0001-44)
- **from feelings to actions**: [BAL-0047-V016](#bal-0047-v016), [BAL-0056-V014](#bal-0056-v014)
- **from hatred to frenzy, madness, violence, murder and despair**: [BAL-0068-V016](#bal-0068-v016)
- **from heresy, jealousy and frenzy, good Lord deliver us**: [BAL-0068-V017](#bal-0068-v017)
- **from his divine nature**: [BAL-0101-V018](#bal-0101-v018)
- **From phlegmatic parents come phlegmatic children**: [BAL-0026-V009](#bal-0026-v009), [BAL-0026-V030](#bal-0026-v030)
- **from the abdominal organs—the liver, spleen or membrane called the mesentery**: [BAL-0021-V002](#bal-0021-v002)
- **from the agitation of the spirits**: [BLV-0003-27](#blv-0003-27), [BAL-0074-V011](#bal-0074-v011)
- **from the dung-heaps of entrails**: [BAL-0021-V019](#bal-0021-v019), [BAL-0029-V067](#bal-0029-v067)
- **from the hypochondria**: [BAL-0018-V019](#bal-0018-v019)
- **from the sight of him**: [BAL-0094-V025](#bal-0094-v025)
- **from the wrist crease through the hand to the mount of Saturn**: [BAL-0092-V007](#bal-0092-v007)
- **From these primary qualities arise many secondary ones**: [BAL-0023-V012](#bal-0023-v012)
- **from this region hypochondriacal melancholy takes its name.**: [BAL-0018-V004](#bal-0018-v004)
- **From this undigested matter, windy vapours rise to the brain, disturbing the imagination and causing fear, sorrow, dullness, heaviness and many terrifying notions and chimeras. As Lemnius aptly observes in book 1, chapter 16, just as a thick black cloud covers the Sun and intercepts its beams and light, so this melancholic vapour clouds the mind and forces it into many absurd thoughts and imaginings. Rising to the brain from the lower parts like smoke from a chimney, it compels good, wise, honest and judicious people to become deluded, and to say and do things unworthy of their persons, occupations and wisdom.**: [BAL-0028-V030](#bal-0028-v030)
- **from those with spleen disorders and melancholy, melancholy children**: [BAL-0017-V025](#bal-0017-v025)
- **front part of the brain**: [BLV-0002-27](#blv-0002-27)
- **fuel**: [BAL-0059-V099](#bal-0059-v099)
- **fulfilment**: [BAL-0032-V002](#bal-0032-v002)
- **Fumigating substances, perfumes, smoke**: [BAL-0031-V061](#bal-0031-v061)
- **futile choices of auspicious times and predictions**: [BAL-0093-V006](#bal-0093-v006)
- **gained the upper hand or become established**: [BAL-0061-V099](#bal-0061-v099)
- **Galen a balanced bodily constitution**: [BAL-0062-V002](#bal-0062-v002)
- **Galen supposes the soul to be the bodily temperament itself**: [BAL-0023-V022](#bal-0023-v022), [BAL-0062-V006](#bal-0062-v006)
- **gall and bile**: [BAL-0025-V033](#bal-0025-v033), [BAL-0025-V034](#bal-0025-v034)
- **gall spoiling the honey of our life**: [BAL-0025-V083](#bal-0025-v083)
- **Gaping for smoke**: [BAL-0031-V059](#bal-0031-v059)
- **gather**: [BAL-0039-V012](#bal-0039-v012)
- **gather from their extensive treatises**: [BAL-0039-V021](#bal-0039-v021)
- **gathers**: [BAL-0039-V011](#bal-0039-v011)
- **generally, unless otherwise relieved**: [BLV-0007-11](#blv-0007-11)
- **generated from the hotter parts of the chyle and collected in the gallbladder**: [BAL-0027-V005](#bal-0027-v005)
- **generated in the liver from the colder part of the chyle—the white juice derived from food digested in the stomach**: [BAL-0027-V004](#bal-0027-v004)
- **generous spirit**: [BLV-0003-13](#blv-0003-13)
- **gestures with his hand as he walks**: [BAL-0056-V054](#bal-0056-v054)
- **gifted, amorous, prophetic, impelled by a spirit**: [BAL-0092-V024](#bal-0092-v024)
- **girls could not sleep in their beds for necromantic friars**: [BAL-0092-V036](#bal-0092-v036)
- **give him his heart’s desire**: [BAL-0015-V035](#bal-0015-v035)
- **give life to what is beyond hope**: [BAL-0076-V056](#bal-0076-v056)
- **gives sweet-scented dews of the soul**: [BAL-0030-V013](#bal-0030-v013)
- **giving consent with a pleasing look**: [BAL-0063-V020](#bal-0063-v020)
- **giving little sustenance but many humours**: [BAL-0022-V012](#bal-0022-v012)
- **giving someone a bad night**: [BAL-0089-V007](#bal-0089-v007)
- **gnawing as the vulture did at Tityos’s entrails**: [BAL-0021-V010](#bal-0021-v010)
- **Goclenius, Chiromancy, chapter 5**: [BAL-0092-V023](#bal-0092-v023)
- **God calls everyone and wills that all be saved according to the efficacy of the calling**: [BAL-0052-V067](#bal-0052-v067)
- **God cannot have contradictory wills**: [BAL-0052-V066](#bal-0052-v066)
- **God orders and disposes bodies composed of the elements**: [BAL-0061-V046](#bal-0061-v046)
- **God therefore allows it to happen**: [BAL-0060-V042](#bal-0060-v042)
- **godlike nature**: [BAL-0062-V141](#bal-0062-v141)
- **God’s goodwill towards humanity**: [BAL-0052-V064](#bal-0052-v064)
- **God’s judgments are hidden, not unjust**: [BAL-0097-V012](#bal-0097-v012)
- **God’s just judgement, as a concurrent cause and chief agent**: [BAL-0042-V005](#bal-0042-v005)
- **good and evil guardian spirits**: [BLV-0003-16](#blv-0003-16), [BAL-0084-V009](#bal-0084-v009)
- **good clerk**: [BAL-0039-V018](#bal-0039-v018)
- **good or bad management of the six non-natural things contribute greatly to its preservation**: [BAL-0082-V002](#bal-0082-v002)
- **good reason**: [BAL-0058-V107](#bal-0058-v107)
- **governed by astrology**: [BAL-0093-V026](#bal-0093-v026)
- **governs and orders**: [BAL-0061-V045](#bal-0061-v045)
- **gradually begin to fall in love without noticing it**: [BAL-0055-V039](#bal-0055-v039)
- **grant such church livings**: [BAL-0061-V063](#bal-0061-v063)
- **great result**: [BAL-0059-V063](#bal-0059-v063)
- **greater things**: [BAL-0059-V075](#bal-0059-v075)
- **Greeks and non-Greeks observe all their religious rites**: [BAL-0078-V039](#bal-0078-v039)
- **Gregory calls it a mirror in which we may see all our infirmities; “speech tried by fire,” Psalm 119:140; Origen calls it a charm. And so Jerome directs Rusticus the monk continually to read Scripture and reflect on what he has read: for meditation is to what we read as chewing is to food.**: [BAL-0028-V064](#bal-0028-v064)
- **grief at his son’s death**: [BAL-0075-V024](#bal-0075-v024)
- **Grief finds satisfaction in tears and is poured away**: [BAL-0075-V040](#bal-0075-v040)
- **Grief has stripped me of all beauty so completely**: [BAL-0075-V015](#bal-0075-v015)
- **grief left her numb and senseless**: [BAL-0055-V027](#bal-0055-v027)
- **grief shut within chokes us and seethes inside**: [BAL-0075-V034](#bal-0075-v034)
- **Grief wastes me**: [BAL-0075-V017](#bal-0075-v017)
- **grotesques**: [BLV-0002-10](#blv-0002-10)
- **groundless**: [BLV-0007-09](#blv-0007-09), [BAL-0058-V057](#bal-0058-v057)
- **grounds**: [BAL-0059-V084](#bal-0059-v084)
- **grounds for regret**: [BAL-0059-V059](#bal-0059-v059)
- **growth**: [BAL-0034-V007](#bal-0034-v007)
- **habit of gambling**: [BAL-0061-V093](#bal-0061-v093)
- **habits are lasting illuminations and notions that we can use when we choose**: [BAL-0061-V010](#bal-0061-v010)
- **habitual and actual**: [BAL-0040-V015](#bal-0040-v015), [BAL-0056-V040](#bal-0056-v040), [BAL-0061-V009](#bal-0061-v009)
- **had**: [BAL-0058-V048](#bal-0058-v048)
- **had he held the position or taken part in the action**: [BAL-0056-V049](#bal-0056-v049)
- **had it fastened**: [BAL-0058-V052](#bal-0058-v052)
- **had lucid intervals**: [BAL-0070-V001](#bal-0070-v001)
- **had mirrors made and arranged so that**: [BAL-0061-V105](#bal-0061-v105)
- **Had some of his close friends not happened to visit him, his indiscretion would have put him in danger**: [BAL-0086-V009](#bal-0086-v009)
- **Hall, Characters**: [BAL-0091-V019](#bal-0091-v019)
- **handsome**: [BAL-0057-V045](#bal-0057-v045)
- **haphazard arrangement of the stars**: [BAL-0061-V089](#bal-0061-v089)
- **happened to see a beautiful young gentlewoman, Panareta, dancing**: [BAL-0060-V064](#bal-0060-v064)
- **hard-hearted and bitter towards their servants**: [BAL-0015-V020](#bal-0015-v020)
- **hare’s blood**: [BAL-0024-V043](#bal-0024-v043)
- **Harsh by disposition**: [BAL-0061-V135](#bal-0061-v135)
- **Hart and red deer**: [BAL-0015-V038](#bal-0015-v038)
- **has possessed people’s minds with a kind of reverence**: [BAL-0078-V002](#bal-0078-v002)
- **Have hope, you who are miserable; Be on your guard, you who are fortunate.**: [BAL-0076-V059](#bal-0076-v059)
- **have led active lives**: [BAL-0056-V044](#bal-0056-v044)
- **have never consented to**: [BAL-0063-V021](#bal-0063-v021)
- **having one heart in two bodies**: [BAL-0015-V025](#bal-0015-v025)
- **he accepts the will for the deed**: [BAL-0052-V013](#bal-0052-v013)
- **He adapts himself entirely to her inclinations, to please her**: [BAL-0046-V017](#bal-0046-v017)
- **He asked for her favour with his eyes**: [BAL-0052-V049](#bal-0052-v049)
- **He became angry over trifles**: [BAL-0051-V014](#bal-0051-v014)
- **He can choose not to want what he does not have**: [BAL-0052-V039](#bal-0052-v039)
- **He can secretly obstruct the workings of the internal organs**: [BAL-0021-V004](#bal-0021-v004), [BAL-0056-V043](#bal-0056-v043)
- **He committed every fault that can be committed concerning the six non-natural things; these were the external causes from which obstructions subsequently arose.**: [BAL-0082-V004](#bal-0082-v004)
- **He considers the investigation worthy of an astrologer**: [BAL-0093-V027](#bal-0093-v027)
- **He could not bring himself to sell an old ox**: [BAL-0015-V022](#bal-0015-v022)
- **He desired immortality through literature, with a certain undying and glorious ambition**: [BAL-0050-V019](#bal-0050-v019)
- **He does not serve his passions or seek honours**: [BAL-0049-V031](#bal-0049-v031)
- **he examined their entrails**: [BAL-0021-V001](#bal-0021-v001)
- **he expelled a great quantity of black bile, like little pieces of flesh, and all his excrement resembled black blood”—a medicine fitter for a horse than a man—“yet it did him so much good that the next day he was completely cured.” Sckenkius repeats this very story of the Bohemian priest word for word in his Experiments on Various Diseases, century 6, observation 6, with strong approval.**: [BAL-0029-V028](#bal-0029-v028)
- **He had severe symptoms of the mind which impede digestion, etc.**: [BAL-0028-V066](#bal-0028-v066)
- **He has honours indeed, and an abundance of everything; but, as I said, pride, lust, anger, faction, rivalry, fears, cares, and suspicion enter with his wealth. For his excesses he has aches, indigestion, and gout; and as the fruits of his idleness, overindulgence, lust, gluttony, and drunkenness, every kind of disease. “Wickedness increases with money”: the wealthier, the more dishonest.**: [BAL-0028-V044](#bal-0028-v044)
- **he has more actors in his tragedy**: [BAL-0056-V086](#bal-0056-v086)
- **He has offended in the six non-natural things**: [BAL-0082-V005](#bal-0082-v005)
- **He has peace of conscience**: [BAL-0053-V039](#bal-0053-v039)
- **He inspired his priests and ministers with lies and fictions**: [BAL-0079-V021](#bal-0079-v021)
- **he is distraught for as long as his ambition lasts**: [BAL-0073-V005](#bal-0073-v005)
- **He is inspired by the Holy Ghost, full of the spirit**: [BAL-0079-V009](#bal-0079-v009)
- **He is mad periodically, or continually**: [BAL-0067-V030](#bal-0067-v030)
- **He is rich, wealthy, fat: what does he gain by it? Pride, insolence, lust, ambition, cares, fears, suspicion, trouble, anger, rivalry, and many foul diseases of body and mind. He certainly has a variety of dishes, better food, sweet wine, pleasant sauces, exquisite music, splendid clothes, and struts about magnificently as a lord, with all that Micillus admired in Lucian. But along with these he has gout, dropsy, apoplexy, palsy, stones, the pox, rheums, catarrhs, indigestion, obstructions, melancholy, and so on. Lust enters, anger, ambition; according to Chrysostom, the consequences of riches are pride, dissipation, excess, arrogance, fury, and every irrational course.**: [BAL-0028-V043](#bal-0028-v043)
- **he is said to have arranged mirrors**: [BAL-0061-V110](#bal-0061-v110)
- **He is tormented by pangs of conscience over wheat kept too long**: [BAL-0053-V046](#bal-0053-v046)
- **He maintains that these defects are not corrected by boiling.**: [BAL-0028-V080](#bal-0028-v080)
- **he may possess us inwardly to torment us**: [BAL-0088-V013](#bal-0088-v013)
- **He meant that Menacrates was out of his mind**: [BAL-0072-V017](#bal-0072-v017)
- **He need not despair**: [BAL-0076-V039](#bal-0076-v039)
- **he planned to overthrow it deceitfully under the appearance of religion**: [BAL-0061-V129](#bal-0061-v129)
- **he relapsed many years later**: [BAL-0075-V025](#bal-0075-v025)
- **He should sometimes participate himself, instead of merely listening or watching**: [BAL-0056-V064](#bal-0056-v064)
- **he squirted black bile onto a white wall**: [BAL-0025-V029](#bal-0025-v029)
- **He stationed armed men**: [BAL-0061-V127](#bal-0061-v127)
- **He studied medicine for seven years to cure himself, travelled to Italy, France and Germany to consult the best physicians about it, and in 1609 sought Platerus’s advice among the rest. Platerus told him it was wind, a notion of his, and so on; but “he stubbornly contradicted him and tried to prove it both orally and in writing.” Nothing anyone said would do: it was no wind, but real frogs. “And do you not hear them croak?” Platerus would have tricked him by putting live frogs into his excrement; but, being a physician himself, he would not be deceived. He was “otherwise a prudent and learned man,” a wise and learned man otherwise, a doctor of medicine; and after seven years of this delusion, “he was freed from the fantasy”: he was cured. Laurentius and Goulart provide many such examples, if you wish to read them.**: [BAL-0029-V021](#bal-0029-v021)
- **he suddenly lost his reason**: [BAL-0066-V014](#bal-0066-v014)
- **He tells how, at the Duke of Ferrara’s court, he cured a madman named Melatasta, thought to be possessed, with a single purge of black hellebore given as the substance itself. The recipe can be found there; the man’s excrement was like ink, and “he recovered completely at once.”**: [BAL-0029-V029](#bal-0029-v029)
- **He was honoured among the people of his age as a household god**: [BAL-0086-V027](#bal-0086-v027)
- **He who cares for Christ cares little how costly the food is from which he makes his excrement.**: [BAL-0029-V048](#bal-0029-v048)
- **He who fears she may not be his, lest someone take her from him**: [BAL-0074-V059](#bal-0074-v059)
- **He who has a wife is a debtor, bound as his wife’s slave**: [BAL-0090-V029](#bal-0090-v029)
- **he who is wise in the daytime may be a little foolish at night**: [BAL-0066-V035](#bal-0066-v035)
- **He who will not when he may, When he wishes will be told no.**: [BAL-0052-V054](#bal-0052-v054)
- **He will either be cured or at least suffer less, if he is willing**: [BAL-0052-V035](#bal-0052-v035)
- **he will persist in his folly**: [BAL-0066-V006](#bal-0066-v006)
- **he will spin out his own entrails like a spider**: [BAL-0021-V009](#bal-0021-v009)
- **he wished to bind them, and God consented**: [BAL-0090-V017](#bal-0090-v017)
- **he would speak sensibly except on this one subject**: [BAL-0055-V009](#bal-0055-v009)
- **he would willingly neither see nor be seen**: [BAL-0052-V031](#bal-0052-v031)
- **head melancholy**: [BLV-0001-13](#blv-0001-13)
- **health is a kind of fulfilment of the body in harmonious agreement**: [BAL-0063-V001](#bal-0063-v001)
- **heart of the sun**: [BAL-0015-V063](#bal-0015-v063)
- **heart, stomach, spleen**: [BAL-0017-V032](#bal-0017-v032)
- **heartfelt thanks**: [BAL-0015-V043](#bal-0015-v043)
- **heartsick**: [BAL-0015-V056](#bal-0015-v056)
- **heartstrings**: [BAL-0015-V053](#bal-0015-v053)
- **heat and blockage of those mesenteric veins**: [BAL-0020-V010](#bal-0020-v010)
- **Heat and love scorch the frenzied breast**: [BAL-0031-V038](#bal-0031-v038)
- **heat draws the finest blood**: [BAL-0024-V034](#bal-0024-v034)
- **heated lungs**: [BAL-0016-V013](#bal-0016-v013)
- **heavily pregnant women gave birth before their time**: [BAL-0098-V021](#bal-0098-v021)
- **heaviness and pain at the heart**: [BAL-0015-V005](#bal-0015-v005)
- **heaviness of heart**: [BAL-0075-V014](#bal-0075-v014)
- **helps the appetite**: [BAL-0049-V034](#bal-0049-v034)
- **Hemmingius identifies two chief antidotes to despair**: [BAL-0076-V054](#bal-0076-v054)
- **hence religion itself—to speak with Seyssel—is brought into ridicule and contempt**: [BAL-0078-V040](#bal-0078-v040)
- **hence the different kinds of mental derangement**: [BAL-0083-V010](#bal-0083-v010)
- **her beauty**: [BAL-0057-V086](#bal-0057-v086)
- **her most devoted, obedient, affectionate servant and vassal**: [BAL-0046-V018](#bal-0046-v018)
- **her whole body reeking**: [BAL-0062-V140](#bal-0062-v140)
- **Here in hospitals are many thousands of mad people, kept most closely chained.**: [BAL-0079-V005](#bal-0079-v005)
- **Here lies their talent; in this alone they excel**: [BAL-0084-V028](#bal-0084-v028)
- **hereditary dispositions**: [BAL-0061-V050](#bal-0061-v050)
- **heresy and superstition spring from this source**: [BAL-0078-V036](#bal-0078-v036)
- **Heroes**: [BLV-0003-17](#blv-0003-17)
- **hidden within the organs**: [BAL-0097-V014](#bal-0097-v014)
- **hideous**: [BAL-0057-V100](#bal-0057-v100)
- **highly combustible matter**: [BAL-0095-V024](#bal-0095-v024)
- **his arrogant will and command**: [BAL-0052-V019](#bal-0052-v019)
- **his bodily constitution changes**: [BAL-0062-V005](#bal-0062-v005)
- **his Cases of Conscience**: [BAL-0053-V027](#bal-0053-v027)
- **his character of a covetous man**: [BAL-0091-V009](#bal-0091-v009)
- **his cock, who was once Pythagoras**: [BAL-0100-V009](#bal-0100-v009)
- **his condition has reached the burning of the humour**: [BAL-0061-V117](#bal-0061-v117)
- **his delightful fiction about souls drawing lots**: [BAL-0100-V007](#bal-0100-v007)
- **his eighth birth chart, or example**: [BAL-0096-V014](#bal-0096-v014)
- **his fancy is impaired**: [BAL-0072-V009](#bal-0072-v009)
- **his guilty conscience**: [BAL-0053-V002](#bal-0053-v002)
- **His heart was burned**: [BAL-0095-V017](#bal-0095-v017)
- **his heartache, his pain, his agony**: [BAL-0075-V031](#bal-0075-v031)
- **His mind was woolgathering**: [BAL-0043-V008](#bal-0043-v008)
- **his mother, while pregnant, saw a drunken man staggering in the street**: [BAL-0098-V006](#bal-0098-v006)
- **his newborn child enclosed in a caul**: [BAL-0011-V020](#bal-0011-v020)
- **his own soul truly tells him the same**: [BAL-0054-V020](#bal-0054-v020)
- **his thirty-seventh nativity**: [BAL-0096-V007](#bal-0096-v007)
- **His will was duly carried out**: [BAL-0052-V006](#bal-0052-v006)
- **holy madness**: [BAL-0067-V005](#bal-0067-v005), [BAL-0077-V021](#bal-0077-v021)
- **holy temples, consecrated to godly martyrs and religious uses**: [BAL-0078-V051](#bal-0078-v051)
- **Homer’s famous nepenthe**: [BAL-0075-V067](#bal-0075-v067)
- **Homer’s true nepenthe**: [BAL-0075-V063](#bal-0075-v063)
- **homogeneous or heterogeneous**: [BAL-0010-V003](#bal-0010-v003)
- **honey and gall**: [BAL-0025-V038](#bal-0025-v038)
- **honey and gall mixed together**: [BAL-0025-V069](#bal-0025-v069)
- **honey mixed with gall**: [BAL-0025-V075](#bal-0025-v075)
- **Hoods, robes, caps and surplices**: [BAL-0061-V131](#bal-0061-v131)
- **Hope and Fear, those two battering cannon and chief siege engines**: [BAL-0074-V035](#bal-0074-v035)
- **hope, love, desire and longing**: [BAL-0050-V002](#bal-0050-v002)
- **hostile rays or terms, especially those of Saturn and Mars**: [BAL-0095-V006](#bal-0095-v006)
- **hot and moist, and nourishing**: [BAL-0023-V013](#bal-0023-v013)
- **hot and moist, phlegmatic**: [BAL-0026-V021](#bal-0026-v021)
- **hot only incidentally**: [BAL-0060-V014](#bal-0060-v014)
- **hot through an incidental condition, cold in its own nature**: [BAL-0060-V013](#bal-0060-v013)
- **hot, choleric bodies**: [BAL-0025-V014](#bal-0025-v014)
- **houses possessed by devils and for possessed people**: [BAL-0088-V014](#bal-0088-v014)
- **how we could live by feeding on dung**: [BAL-0029-V055](#bal-0029-v055)
- **However much I may share those feelings with him or with them**: [BAL-0103-V001](#bal-0103-v001)
- **however often our desires please us by presenting an attractive object**: [BAL-0050-V016](#bal-0050-v016)
- **Human beings alone, says Cardan, eat and drink without appetite and indulge in every pleasure without need, “through a fault of the soul”; and many troubles come to them from this. For no food, however wholesome and good in itself, can be eaten at an unsuitable time or in excessive amounts, beyond what the stomach can comfortably bear, without producing indigestion and doing great harm.**: [BAL-0028-V035](#bal-0028-v035)
- **humoral balance**: [BAL-0062-V057](#bal-0062-v057)
- **humour**: [BAL-0022-V024](#bal-0022-v024)
- **humours arising from blood, choler**: [BAL-0024-V077](#bal-0024-v077)
- **humours, spirits and blood**: [BAL-0024-V069](#bal-0024-v069)
- **Hunger and delay stir bile into the nostrils**: [BAL-0025-V016](#bal-0025-v016)
- **hydromancy, or divination by water**: [BAL-0092-V004](#bal-0092-v004)
- **Hydrophobia is a kind of madness**: [BAL-0067-V017](#bal-0067-v017)
- **hydrophobia, lycanthropy, St Vitus’s dance**: [BAL-0069-V001](#bal-0069-v001)
- **hypochondria**: [BAL-0018-V006](#bal-0018-v006)
- **hypochondriac melancholy**: [BAL-0018-V030](#bal-0018-v030)
- **hypochondriacal complaints**: [BAL-0018-V029](#bal-0018-v029)
- **hypochondriacal convulsions**: [BAL-0018-V017](#bal-0018-v017)
- **hypochondriacal illness**: [BAL-0018-V028](#bal-0018-v028)
- **hypochondriacal or windy melancholy**: [BLV-0001-14](#blv-0001-14)
- **hypochondriacal symptoms**: [BAL-0018-V023](#bal-0018-v023)
- **hypochondriacal wind**: [BAL-0017-V023](#bal-0017-v023), [BAL-0018-V002](#bal-0018-v002), [BAL-0018-V018](#bal-0018-v018)
- **Hypochondriacal, or flatulent, melancholy**: [BAL-0018-V005](#bal-0018-v005)
- **Hypochondriacal, or windy, melancholy. Subsection 2. In the body: Wind, rumbling in the intestines, abdominal pain, heat in the bowels, convulsions, undigested matter, shortness of breath, sour and acrid belching, cold sweat, pain in the left side, choking, palpitation, heaviness of the heart, ringing in the ears, abundant watery saliva, etc.**: [BAL-0028-V002](#bal-0028-v002)
- **I am no prophet, but I know what you desire**: [BAL-0092-V025](#bal-0092-v025), [BAL-0101-V025](#bal-0101-v025)
- **I am not afraid**: [BAL-0074-V003](#bal-0074-v003)
- **I am not now inclined to disclose it**: [BAL-0061-V026](#bal-0061-v026)
- **I am scarcely a hair’s breadth from madness**: [BAL-0073-V025](#bal-0073-v025)
- **I ask not when he is angry but why**: [BAL-0051-V018](#bal-0051-v018)
- **I can do more than all philosophers, astrologers, necromancers**: [BAL-0093-V036](#bal-0093-v036)
- **I constantly imagine and think about God and angels**: [BAL-0077-V012](#bal-0077-v012)
- **I did not, as they did, scoff or laugh at everything, but felt a mixture of emotions**: [BAL-0047-V001](#bal-0047-v001)
- **I dissect and cut up these poor animals**: [BAL-0008-V015](#bal-0008-v015)
- **I do not will a sinner’s death, but that he repent and live**: [BAL-0052-V065](#bal-0052-v065)
- **I fear some will judge that I have gone too far**: [BAL-0074-V002](#bal-0074-v002)
- **I guffaw with insolent spleen.**: [BAL-0017-V008](#bal-0017-v008)
- **I had a bilious lover**: [BAL-0025-V028](#bal-0025-v028)
- **I had the skull trepanned as far as the dura mater**: [BAL-0011-V017](#bal-0011-v017)
- **I have a human shape**: [BAL-0057-V003](#bal-0057-v003)
- **I have a wife after my own heart**: [BAL-0042-V023](#bal-0042-v023)
- **I have arranged them as best I could**: [BAL-0061-V018](#bal-0061-v018)
- **I have consoled idleness with idleness, sorrow with sorrow.**: [BAL-0075-V001](#bal-0075-v001)
- **I have dissected my own folly**: [BAL-0008-V008](#bal-0008-v008)
- **I have dwelt too long on these trifles**: [BAL-0092-V010](#bal-0092-v010)
- **I know that many believe our northern simples to be weak and imperfect, less thoroughly matured and less potent than those from southern regions, and less suited to medicine. They therefore fetch their drugs from far away: senna and cassia from Egypt, rhubarb from Barbary, aloes from Socotra; turpeth, agaric, myrobalans and hermodactyls from the East Indies; tobacco from the West Indies; some drugs from as far away as China; hellebore from Anticyra, or the Austrian variety with purple flowers so highly approved by Mattioli, and so with the rest.**: [BAL-0028-V045](#bal-0028-v045)
- **I know that the same has happened to others**: [BAL-0060-V060](#bal-0060-v060)
- **I live as merrily as he does, thank God, and rejoice in my humble condition as much as if my father and uncle had been Lord Treasurer or Lord Mayor. He eats many dishes; I eat one. “He who cares for Christ cares little how costly the food is from which he makes his excrement.” What do I care what my excrement is made from?**: [BAL-0029-V026](#bal-0029-v026)
- **I must pity their misery**: [BAL-0075-V078](#bal-0075-v078)
- **I poured out whatever my genius dictated**: [BAL-0054-V009](#bal-0054-v009), [BAL-0084-V004](#bal-0084-v004)
- **I return home sorrowful**: [BAL-0075-V030](#bal-0075-v030)
- **I saw a gouty person with an overheated constitution**: [BAL-0064-V009](#bal-0064-v009)
- **I see no reason at all why a Papist should ever despair**: [BAL-0076-V053](#bal-0076-v053)
- **I shall go mad before anyone notices**: [BAL-0073-V024](#bal-0073-v024)
- **I shall not mind climbing straightaway To snowy hills or frozen Pindus’s peaks**: [BAL-0075-V072](#bal-0075-v072)
- **I thought she was a diviner**: [BAL-0092-V026](#bal-0092-v026), [BAL-0101-V026](#bal-0101-v026)
- **I want this woman who does not want me; that one who does, I do not want**: [BAL-0052-V053](#bal-0052-v053)
- **I will be a fool for company**: [BAL-0066-V007](#bal-0066-v007)
- **I will engrave that in my heart**: [BAL-0015-V062](#bal-0015-v062)
- **I will explain my assumed name, my title, and my subject**: [BAL-0041-V001](#bal-0041-v001)
- **I would help others from fellow-feeling**: [BAL-0103-V002](#bal-0103-v002)
- **I, a clergyman, have meddled with medicine**: [BAL-0101-V005](#bal-0101-v005)
- **Idleness is our nation’s “evil spirit.”**: [BAL-0084-V024](#bal-0084-v024)
- **idleness makes the living body phlegmatic**: [BAL-0026-V012](#bal-0026-v012)
- **idols made of flour and human blood**: [BAL-0024-V103](#bal-0024-v103)
- **If amid embraces and kisses she thinks of this or that absent man, his likeness commonly appears in the foetus**: [BAL-0098-V018](#bal-0098-v018)
- **If anyone cries out that he is injured, he betrays either his conscience or at least his fear**: [BAL-0053-V022](#bal-0053-v022)
- **If appetite will not obey**: [BAL-0049-V015](#bal-0049-v015)
- **If devout and religious**: [BAL-0077-V025](#bal-0077-v025)
- **If from the abdominal wall**: [BAL-0019-V011](#bal-0019-v011)
- **If from the heart, there is aching and trembling of that organ, with much heaviness. If from the liver, there is usually pain in the right hypochondrium. If from the spleen, hardness and pain in the left hypochondrium, rumbling, a strong appetite and poor digestion: Avicenna. If, on the other hand, from the mesenteric veins and liver, there is little or no appetite: Hercules de Saxonia. If from the hypochondria, there is swelling with rumbling, impaired digestion, frequent belching, and so on.**: [BAL-0028-V029](#bal-0028-v029)
- **If from the hypochondria, there is swelling with rumbling, impaired digestion, frequent belching**: [BAL-0018-V014](#bal-0018-v014)
- **If from the spleen, hardness and pain in the left hypochondrium**: [BAL-0017-V021](#bal-0017-v021)
- **If God is infinitely and exclusively good, why should he change or destroy the world? If he destroys what is good, how can he himself remain good? If he tears it down because it is evil, how can he be free of the evil, having made it evil? And so forth, with many such absurd, deranged questions and intricacies: the froth of human wit and the excrement of curiosity. These are things which, as our Saviour told his inquisitive disciples, it is not for them to know.**: [BAL-0029-V024](#bal-0029-v024)
- **if he has any religion**: [BAL-0078-V050](#bal-0078-v050)
- **if he recognizes his foolishness and takes it to heart**: [BAL-0044-V008](#bal-0044-v008)
- **If he suffers sorrow, poverty, sickness or any other adversity**: [BAL-0075-V052](#bal-0075-v052)
- **If imposed by spells and love potions, says Paracelsus, it must be relieved by magical signs**: [BAL-0091-V023](#bal-0091-v023)
- **If it arises from scorched choler**: [BAL-0025-V018](#bal-0025-v018)
- **If it comes from melancholy itself scorched**: [BAL-0064-V017](#bal-0064-v017)
- **If it comes from natural melancholy that has been scorched, and in excess, they are often possessed by demons: Montanus**: [BAL-0088-V022](#bal-0088-v022)
- **if it comes from phlegm**: [BAL-0026-V017](#bal-0026-v017)
- **if it comes from the burning of humours, it is usually hot and dry**: [BAL-0064-V004](#bal-0064-v004)
- **if it could be done, to a sound mind**: [BAL-0077-V049](#bal-0077-v049)
- **If it heats and increases, that is the usual outcome**: [BAL-0081-V005](#bal-0081-v005)
- **if it is in a heart that has been moved**: [BAL-0015-V037](#bal-0015-v037)
- **if it once occupies the brain’s ventricles**: [BAL-0014-V010](#bal-0014-v010)
- **if it originates in the head itself**: [BAL-0063-V014](#bal-0063-v014)
- **If it proceeds from dryness of the brain, their heads will feel light and dizzy, and they will be especially prone to wakefulness, remaining without sleep for whole months together. Montaltus adds, in chapter 17, that they have few discharges from the eyes and nostrils and are often bald through excessive dryness. If it proceeds from moisture, dullness, drowsiness and headache follow; and, as Salustius Salvianus found from his own experience, in book 2, chapter 1, epileptic symptoms, with an abundance of humours in the head. They are very bashful, ruddy, ready to blush and turn red on every occasion, “especially if fear comes upon them.”**: [BAL-0029-V020](#bal-0029-v020)
- **if it proceeds from phlegm**: [BAL-0026-V015](#bal-0026-v015)
- **If it proceeds from scorched blood, or if blood is mixed into it**: [BAL-0024-V023](#bal-0024-v023), [BAL-0064-V014](#bal-0064-v014)
- **if it were not profane and superstitious**: [BAL-0078-V043](#bal-0078-v043)
- **if its image reached our eyes**: [BAL-0038-V016](#bal-0038-v016)
- **if Mercury is in aspect with them**: [BAL-0094-V007](#bal-0094-v007)
- **If more is taken in than is proper and the stomach can bear, it does harm and produces undigested matter**: [BAL-0028-V070](#bal-0028-v070)
- **If nature does not escape punishment, neither will the will escape it**: [BAL-0052-V056](#bal-0052-v056)
- **If reason is unimpaired, why does it not expose the error, calm them and persuade them?**: [BAL-0041-V008](#bal-0041-v008)
- **if Saturn predominates in a person’s nativity**: [BAL-0096-V011](#bal-0096-v011)
- **if she fails to seize it**: [BAL-0044-V022](#bal-0044-v022)
- **If she speaks or laughs freely with such and such men**: [BAL-0086-V011](#bal-0086-v011)
- **if the blood is corrupted, thick and black**: [BAL-0024-V027](#bal-0024-v027)
- **If the imagination is highly receptive, intent and violent**: [BAL-0044-V005](#bal-0044-v005)
- **if the patient's illness has not advanced too far**: [BAL-0082-V012](#bal-0082-v012)
- **if the sufferers repent and are sorry for them**: [BAL-0075-V081](#bal-0075-v081)
- **if there are infinitely many planetary and stellar worlds, as some maintain, there are infinitely many guardian or ruling spirits belonging to each of them**: [BAL-0084-V036](#bal-0084-v036)
- **If there is any religion, any God, and that God is just**: [BAL-0078-V047](#bal-0078-v047)
- **If they have been strictly religious**: [BAL-0077-V006](#bal-0077-v006)
- **if they have not yet been arrested**: [BAL-0044-V016](#bal-0044-v016)
- **If they see someone possessed or bewitched**: [BAL-0088-V021](#bal-0088-v021)
- **if too frequent, breaks out into manifest madness**: [BAL-0067-V021](#bal-0067-v021)
- **if we let reason rule us, they have no power over us**: [BAL-0052-V024](#bal-0052-v024)
- **if we may believe Bale**: [BAL-0098-V008](#bal-0098-v008)
- **if weak judgement and a powerful imagination come together**: [BAL-0044-V013](#bal-0044-v013)
- **If you see a member of a religious order observing fasts too strictly, you may confidently pronounce him melancholic**: [BAL-0077-V035](#bal-0077-v035)
- **If you would know the first and last of anything**: [BAL-0043-V017](#bal-0043-v017)
- **If, on the other hand, from the mesenteric veins and liver, there is little or no appetite**: [BAL-0020-V012](#bal-0020-v012)
- **ill temper and hatred**: [BAL-0017-V014](#bal-0017-v014)
- **ill will and hatred**: [BAL-0017-V013](#bal-0017-v013)
- **illegitimate offshoot**: [BLV-0007-06](#blv-0007-06)
- **Illumination is the actuality of the transparent**: [BAL-0056-V038](#bal-0056-v038)
- **illusory and deceptive transformations**: [BAL-0057-V051](#bal-0057-v051)
- **image**: [BAL-0038-V010](#bal-0038-v010), [BAL-0038-V011](#bal-0038-v011), [BAL-0038-V015](#bal-0038-v015), [BAL-0057-V076](#bal-0057-v076)
- **images**: [BLV-0002-16](#blv-0002-16), [BAL-0038-V001](#bal-0038-v001), [BAL-0038-V002](#bal-0038-v002), [BAL-0038-V009](#bal-0038-v009), [BAL-0038-V012](#bal-0038-v012)
- **images and nourishment of love**: [BAL-0038-V017](#bal-0038-v017)
- **images devoid of a soul**: [BAL-0032-V034](#bal-0032-v034), [BAL-0038-V013](#bal-0038-v013)
- **images of love**: [BAL-0037-V014](#bal-0037-v014)
- **images without sight**: [BAL-0037-V010](#bal-0037-v010)
- **imagination**: [BLV-0002-19](#blv-0002-19)
- **imagination alone and a favourable expectation**: [BAL-0045-V006](#bal-0045-v006)
- **Imagination drives the spirits**: [BLV-0003-30](#blv-0003-30)
- **imagination is the “conveying medium” of the passions**: [BAL-0047-V008](#bal-0047-v008)
- **imaginative in conversation**: [BAL-0045-V013](#bal-0045-v013)
- **imagined fears and sorrows**: [BAL-0074-V024](#bal-0074-v024)
- **imbalance**: [BAL-0062-V039](#bal-0062-v039), [BAL-0062-V040](#bal-0062-v040), [BAL-0062-V042](#bal-0062-v042), [BAL-0062-V050](#bal-0062-v050), [BAL-0062-V051](#bal-0062-v051), [BAL-0062-V053](#bal-0062-v053), [BAL-0062-V067](#bal-0062-v067), [BAL-0062-V081](#bal-0062-v081), [BAL-0062-V082](#bal-0062-v082), [BAL-0062-V083](#bal-0062-v083), [BAL-0062-V127](#bal-0062-v127), [BAL-0062-V144](#bal-0062-v144)
- **imbalances**: [BAL-0062-V058](#bal-0062-v058)
- **immaterial**: [BAL-0035-V010](#bal-0035-v010), [BAL-0059-V010](#bal-0059-v010), [BAL-0059-V021](#bal-0059-v021), [BAL-0059-V104](#bal-0059-v104), [BAL-0059-V121](#bal-0059-v121)
- **Immaterial**: [BAL-0059-V015](#bal-0059-v015)
- **Immaterial melancholy**: [BLV-0001-12](#blv-0001-12), [BLV-0003-11](#blv-0003-11)
- **Immaterial melancholy is adventitious, acquired, excessive, unnatural or artificially produced**: [BAL-0065-V005](#bal-0065-v005)
- **immediate**: [BAL-0058-V073](#bal-0058-v073)
- **Immediate**: [BAL-0058-V090](#bal-0058-v090)
- **immediate cause**: [BAL-0058-V015](#bal-0058-v015), [BAL-0058-V032](#bal-0058-v032)
- **immediately effective charm**: [BLV-0005-22](#blv-0005-22)
- **immediately from fear arise jealousy, fury, hope and despair.**: [BAL-0074-V054](#bal-0074-v054)
- **immoderate**: [BAL-0062-V139](#bal-0062-v139)
- **immoderate desire for any pleasure, concupiscence**: [BAL-0050-V009](#bal-0050-v009)
- **impaired imagination**: [BLV-0002-05](#blv-0002-05), [BAL-0072-V022](#bal-0072-v022)
- **impaired memory**: [BAL-0039-V039](#bal-0039-v039)
- **Impelling**: [BAL-0058-V005](#bal-0058-v005)
- **impelling cause**: [BAL-0058-V008](#bal-0058-v008)
- **Impelling causes: sin, disordered desire, etc.**: [BAL-0050-V015](#bal-0050-v015)
- **imperceptible vapours**: [BAL-0055-V011](#bal-0055-v011)
- **impersonating him**: [BAL-0061-V128](#bal-0061-v128)
- **impious credulity**: [BLV-0002-24](#blv-0002-24)
- **implicit or explicit pact**: [BLV-0004-10](#blv-0004-10)
- **important**: [BAL-0059-V027](#bal-0059-v027)
- **improve and purify their blood**: [BAL-0024-V066](#bal-0024-v066)
- **improvements**: [BAL-0057-V103](#bal-0057-v103)
- **in all seriousness**: [BAL-0075-V004](#bal-0075-v004)
- **In all the goodwill we have shared till now**: [BAL-0052-V045](#bal-0052-v045)
- **in arranged formations**: [BAL-0061-V112](#bal-0061-v112)
- **In bloodletting**: [BAL-0024-V040](#bal-0024-v040)
- **in build, proportions, scars**: [BAL-0061-V048](#bal-0061-v048)
- **in China nothing is more familiar than apparitions, inspirations and oracles**: [BAL-0086-V024](#bal-0086-v024)
- **in despair**: [BAL-0076-V022](#bal-0076-v022)
- **In Dio, Caligula pretended to be on familiar terms with Castor and Pollux**: [BAL-0086-V023](#bal-0086-v023)
- **in disorders of the spleen**: [BAL-0017-V016](#bal-0017-v016)
- **In every creature it is the first to live and the last to die.**: [BAL-0015-V002](#bal-0015-v002)
- **in exact conjunction with my ascendant**: [BAL-0094-V002](#bal-0094-v002)
- **In excess: among those who do what is not required**: [BAL-0077-V002](#bal-0077-v002)
- **in good condition and health**: [BAL-0061-V052](#bal-0061-v052)
- **in good time**: [BLV-0007-24](#blv-0007-24)
- **in his book On Auguries**: [BAL-0092-V043](#bal-0092-v043)
- **in his Metoposcopy**: [BAL-0092-V009](#bal-0092-v009)
- **in his recent Chiromancy**: [BAL-0092-V022](#bal-0092-v022)
- **in his view the humour is too resistant and too thick to be evaporated in this way**: [BAL-0031-V055](#bal-0031-v055)
- **In humans it is subject to reason’s government, or at least should be**: [BAL-0041-V003](#bal-0041-v003)
- **In hypochondriacal melancholy**: [BAL-0018-V022](#bal-0018-v022)
- **in its own nature**: [BAL-0060-V044](#bal-0060-v044)
- **in its substance, whether secondarily or in itself**: [BAL-0010-V013](#bal-0010-v013)
- **in itself**: [BLV-0001-29](#blv-0001-29), [BAL-0063-V030](#bal-0063-v030), [BAL-0063-V037](#bal-0063-v037)
- **In itself it is independent of organs**: [BAL-0010-V010](#bal-0010-v010), [BAL-0032-V006](#bal-0032-v006)
- **in itself, through its own particular disorder**: [BAL-0046-V025](#bal-0046-v025)
- **In Lucian’s ingenious fiction, Mercury led Charon**: [BAL-0043-V020](#bal-0043-v020)
- **in my humble judgement**: [BAL-0042-V004](#bal-0042-v004)
- **In Necromancy**: [BAL-0092-V033](#bal-0092-v033)
- **In one person the trouble is a passing disposition, in another an established condition**: [BAL-0061-V002](#bal-0061-v002)
- **in others, a little acrid, bilious matter**: [BAL-0025-V058](#bal-0025-v058)
- **in potential, though not in its exercise**: [BAL-0056-V016](#bal-0056-v016)
- **in private life, not in prison**: [BLV-0007-16](#blv-0007-16)
- **in pursuing her**: [BAL-0058-V053](#bal-0058-v053)
- **in sincerely meant words**: [BAL-0045-V027](#bal-0045-v027)
- **in substance or in its attributes—that is, quantity, quality**: [BAL-0060-V008](#bal-0060-v008)
- **In such cases, as the poet said, “You may desire, but you may not possess.”**: [BAL-0052-V055](#bal-0052-v055)
- **in the birth charts of both men and women**: [BAL-0096-V015](#bal-0096-v015)
- **in the form of a beautiful gentlewoman**: [BAL-0061-V104](#bal-0061-v104)
- **in the guise of an old man**: [BAL-0061-V092](#bal-0061-v092)
- **in the very act of hanging or drowning themselves**: [BAL-0056-V090](#bal-0056-v090)
- **In their nutritive functions**: [BAL-0056-V012](#bal-0056-v012)
- **In their nutritive functions, their appetite exceeds their digestion: “They crave much but digest little,” as Rhazes puts it—they long to eat but cannot digest. And although they eat much, they are nevertheless lean and in poor bodily condition, says Aretaeus, withered and hard, much troubled with constipation, undigested matter, obstructions, spitting, belching, and so on.**: [BAL-0028-V025](#bal-0028-v025), [BAL-0028-V026](#bal-0028-v026)
- **In this complex, mixed illness, a clergyman alone can do little**: [BAL-0101-V008](#bal-0101-v008)
- **in this I would rather agree with Avicenna and his associates that such symptoms proceed from evil spirits**: [BAL-0088-V016](#bal-0088-v016)
- **In this illness the stomach is usually cold and the liver hot**: [BAL-0023-V027](#bal-0023-v027)
- **in this way Jupiter had his will**: [BAL-0052-V052](#bal-0052-v052)
- **in ugly, shabby clothes**: [BAL-0061-V118](#bal-0061-v118)
- **in which someone desires to possess a thing with excessive eagerness**: [BAL-0050-V020](#bal-0050-v020)
- **in which you must fight, willing or unwilling, and either conquer or succumb**: [BAL-0052-V018](#bal-0052-v018)
- **in your dress or manner of life**: [BAL-0061-V062](#bal-0061-v062)
- **inactive**: [BAL-0056-V010](#bal-0056-v010)
- **incapacity**: [BAL-0067-V053](#bal-0067-v053)
- **incidental**: [BAL-0058-V007](#bal-0058-v007), [BAL-0060-V032](#bal-0060-v032)
- **increases choler**: [BAL-0025-V051](#bal-0025-v051)
- **increasing your lust**: [BAL-0050-V012](#bal-0050-v012)
- **incubi and succubi**: [BAL-0087-V008](#bal-0087-v008)
- **incubus, or “witch-ridden,”**: [BLV-0002-14](#blv-0002-14)
- **incubus, or “witch-ridden,” as we call it**: [BAL-0087-V006](#bal-0087-v006)
- **Indeed, even the beloved’s own shit does not stink.**: [BAL-0029-V064](#bal-0029-v064)
- **indirectly**: [BAL-0060-V006](#bal-0060-v006)
- **indisposed to mirth**: [BAL-0061-V081](#bal-0061-v081)
- **indulgence of corrupt passions**: [BAL-0046-V020](#bal-0046-v020)
- **indulging**: [BAL-0063-V052](#bal-0063-v052)
- **infants’ blood**: [BAL-0024-V065](#bal-0024-v065)
- **infect the spirits surrounding the person affected**: [BAL-0089-V014](#bal-0089-v014)
- **Infer the rest from what came before**: [BAL-0045-V021](#bal-0045-v021)
- **infinite cause**: [BAL-0058-V110](#bal-0058-v110)
- **inflames bile**: [BAL-0025-V052](#bal-0025-v052)
- **informing**: [BAL-0057-V039](#bal-0057-v039)
- **informing my reader’s understanding, not pleasing his ear**: [BAL-0040-V018](#bal-0040-v018)
- **infused overnight in a tied packet**: [BAL-0090-V004](#bal-0090-v004)
- **ingredients**: [BAL-0037-V017](#bal-0037-v017)
- **innate moisture**: [BAL-0030-V005](#bal-0030-v005)
- **innate or acquired**: [BAL-0065-V011](#bal-0065-v011)
- **inner disturbances to trouble us**: [BAL-0048-V020](#bal-0048-v020)
- **insatiable appetite desires**: [BAL-0049-V032](#bal-0049-v032)
- **inseparable companions of most melancholy, though not all**: [BAL-0074-V006](#bal-0074-v006), [BAL-0075-V008](#bal-0075-v008)
- **inspired transports**: [BAL-0079-V002](#bal-0079-v002)
- **Instrumental**: [BAL-0058-V006](#bal-0058-v006)
- **instrumental causes**: [BAL-0058-V009](#bal-0058-v009)
- **instruments**: [BAL-0058-V067](#bal-0058-v067)
- **Intellectual love concerns what is honourable**: [BAL-0040-V012](#bal-0040-v012)
- **Intelligence without employment is a disease**: [BAL-0043-V022](#bal-0043-v022)
- **intelligent child of great promise**: [BAL-0043-V016](#bal-0043-v016)
- **intelligible forms**: [BAL-0037-V005](#bal-0037-v005)
- **intemperance**: [BAL-0062-V056](#bal-0062-v056), [BAL-0062-V137](#bal-0062-v137)
- **intemperate**: [BAL-0062-V125](#bal-0062-v125)
- **intense desire arising from a faulty judgement of the estimative faculty**: [BAL-0050-V010](#bal-0050-v010)
- **Intense thought sets the images of things in motion**: [BAL-0098-V019](#bal-0098-v019)
- **internal**: [BAL-0058-V091](#bal-0058-v091)
- **internal cause**: [BAL-0058-V027](#bal-0058-v027)
- **Internal diseases affect the membranes next to the brain, called the dura mater and pia mater, as do headaches and the like; or its ventricles, coverings, membranes, recesses and other parts, with their disorders, such as profound stupor, vertigo, nightmare oppression, apoplexy and the falling sickness. Diseases of the nerves include cramps, numbness, convulsions, tremor and paralysis. Others concern the brain’s waste matter: catarrhs, sneezing, rheums and dripping discharges. Still others affect the substance of the brain itself, where frenzy, lethargy, melancholy, madness, weak memory, sopor, coma vigilia and vigil coma are thought to arise.**: [BAL-0029-V002](#bal-0029-v002)
- **Internal: An innate humour, or one scorched by a disordered constitution**: [BAL-0064-V001](#bal-0064-v001)
- **into it they return after certain cycles, as Plato in his Timaeus and Plotinus in his Enneads discuss at greater length**: [BAL-0100-V013](#bal-0100-v013)
- **into prime matter**: [BAL-0059-V026](#bal-0059-v026)
- **intricate astrological and geometrical inventions**: [BAL-0093-V009](#bal-0093-v009)
- **invented apparitions**: [BAL-0085-V017](#bal-0085-v017)
- **investigating everyone’s conduct, actions and secret thoughts**: [BAL-0056-V089](#bal-0056-v089), [BAL-0097-V024](#bal-0097-v024)
- **inward beauty**: [BAL-0057-V026](#bal-0057-v026)
- **Irascible passions: Sorrow, as cause and symptom**: [BAL-0051-V011](#bal-0051-v011)
- **irreligious religion**: [BAL-0078-V022](#bal-0078-v022)
- **is an established condition, a serious or chronic illness**: [BAL-0061-V008](#bal-0061-v008)
- **is burnt**: [BAL-0064-V021](#bal-0064-v021), [BAL-0064-V022](#bal-0064-v022), [BAL-0064-V023](#bal-0064-v023)
- **is caused by**: [BAL-0058-V104](#bal-0058-v104)
- **is forbidden to eat, or else has no appetite**: [BAL-0049-V030](#bal-0049-v030)
- **Is it not ridiculous to mourn what you worship, or worship what you mourn?**: [BAL-0075-V079](#bal-0075-v079)
- **is just as mad**: [BAL-0077-V046](#bal-0077-v046)
- **is named the pylorus**: [BAL-0013-V002](#bal-0013-v002)
- **is not temperate**: [BAL-0062-V157](#bal-0062-v157)
- **is roasted**: [BAL-0064-V036](#bal-0064-v036)
- **is scorched**: [BAL-0064-V029](#bal-0064-v029), [BAL-0064-V038](#bal-0064-v038)
- **is their reason—all the reason they possess**: [BAL-0041-V004](#bal-0041-v004)
- **is unwilling or unable to help his own**: [BAL-0052-V060](#bal-0052-v060)
- **is what the Arabians call myrachial**: [BAL-0019-V010](#bal-0019-v010)
- **It affects not only the ears but the arteries themselves**: [BAL-0012-V010](#bal-0012-v010)
- **It can be generated from phlegm**: [BAL-0026-V007](#bal-0026-v007)
- **It depends neither on the one who wills nor on the one who runs, but on God who shows mercy**: [BAL-0052-V041](#bal-0052-v041)
- **it deserves to be treated as a separate species**: [BAL-0083-V018](#bal-0083-v018)
- **It differs from frenzy only in lacking fever and in the patients’ generally having better memory**: [BAL-0068-V004](#bal-0068-v004)
- **It diminishes the blood and increases the bile**: [BAL-0025-V015](#bal-0025-v015)
- **it does not matter how**: [BAL-0059-V056](#bal-0059-v056)
- **It draws blood to itself as a torch draws oil**: [BAL-0024-V013](#bal-0024-v013)
- **it draws off the thinnest blood and leaves the thickest behind**: [BAL-0024-V045](#bal-0024-v045)
- **it entrusts it to the passive understanding for safekeeping**: [BAL-0040-V008](#bal-0040-v008)
- **it fills the body with phlegm**: [BAL-0026-V011](#bal-0026-v011)
- **It hinders digestion, chills the heart, takes away appetite, colour and sleep, thickens the blood—Fernel, On the Causes of Diseases, book 1, chapter 18—contaminates the spirits, according to Piso, overthrows the natural heat, destroys the healthy condition of body and mind, and makes people weary of life, crying out, howling and roaring from sheer anguish of soul.**: [BAL-0028-V020](#bal-0028-v020)
- **It is a disease familiar to all idle people**: [BAL-0086-V007](#bal-0086-v007)
- **It is a very frequent species, and in treating it I have very often been greatly hindered**: [BAL-0077-V029](#bal-0077-v029)
- **It is better to die than to be cured superstitiously**: [BAL-0078-V008](#bal-0078-v008)
- **It is difficult, I confess, to distinguish these three species**: [BAL-0059-V017](#bal-0059-v017)
- **It is hot and dry in the fourth degree**: [BAL-0023-V016](#bal-0023-v016)
- **It is not that these spells, charms, signs and barbarous words have any power in themselves**: [BAL-0091-V007](#bal-0091-v007)
- **It is Satan’s part to thrust evil upon us, says Augustine, ours not to consent**: [BAL-0063-V022](#bal-0063-v022)
- **It is, so to speak, the kitchen of the first stage of digestion, turning our food into chyle.**: [BAL-0027-V007](#bal-0027-v007)
- **it lies beneath the ribs on the right**: [BAL-0018-V016](#bal-0018-v016)
- **it makes the blood hot, thick and black**: [BAL-0024-V052](#bal-0024-v052)
- **it may be true of unnatural melancholy**: [BAL-0082-V008](#bal-0082-v008)
- **It moistens and fattens the body, processes food, and helps digestion—as we see in dormice and those Alpine mice Gesner describes, which sleep all winter and are found asleep under the snow in midwinter, as fat as butter. It drives out cares, calms the mind, and refreshes weary limbs after long work.**: [BAL-0028-V041](#bal-0028-v041)
- **It often follows delirium**: [BAL-0068-V012](#bal-0068-v012)
- **It opposes black bile**: [BAL-0025-V070](#bal-0025-v070)
- **it produces undigested matter, blockages and accumulations of waste.**: [BAL-0029-V039](#bal-0029-v039)
- **it purges all bile**: [BAL-0025-V024](#bal-0025-v024)
- **It removes both kinds of bile**: [BAL-0025-V025](#bal-0025-v025)
- **It retains a great mass of waste matter in the brain and other parts.**: [BAL-0029-V040](#bal-0029-v040)
- **it should always be made warm and moist**: [BAL-0023-V026](#bal-0023-v026)
- **it still brings them into a bad bodily condition**: [BAL-0061-V014](#bal-0061-v014)
- **it supplies very coarse nourishment productive of black bile**: [BAL-0025-V048](#bal-0025-v048)
- **it takes away fear and sorrow**: [BAL-0074-V066](#bal-0074-v066)
- **It tortures and preys upon its own entrails**: [BAL-0021-V006](#bal-0021-v006)
- **It turns chyle into blood to nourish the body.**: [BAL-0027-V009](#bal-0027-v009)
- **it vanished into smoke**: [BAL-0031-V008](#bal-0031-v008)
- **It was indeed “terrifying in former times,” as Pliny notes, but has now become familiar**: [BAL-0086-V019](#bal-0086-v019)
- **it was only his disordered imagination**: [BAL-0072-V011](#bal-0072-v011)
- **It was very sad in his absence, but delighted when he returned**: [BAL-0075-V070](#bal-0075-v070)
- **its immediate cause**: [BAL-0058-V014](#bal-0058-v014)
- **its membranes**: [BAL-0011-V003](#bal-0011-v003)
- **its objects are the primary qualities—hot, dry, moist and cold**: [BAL-0023-V021](#bal-0023-v021)
- **Its organ is the brain’s middle chamber**: [BAL-0014-V004](#bal-0014-v004)
- **its organ is the liver in creatures with sensation, or the root or sap in plants**: [BAL-0010-V019](#bal-0010-v019)
- **Jealousy**: [BLV-0007-02](#blv-0007-02)
- **Joubert exempts neither young nor old from this acquired condition**: [BAL-0065-V004](#bal-0065-v004)
- **Joy, hope, trust, confidence, and present and future good are lost**: [BAL-0076-V017](#bal-0076-v017)
- **judge or governor**: [BAL-0036-V005](#bal-0036-v005)
- **Judges decide cases for their own benefit**: [BAL-0042-V002](#bal-0042-v002)
- **judging the man by his dress**: [BAL-0061-V036](#bal-0061-v036)
- **judiciously comparing one condition with another**: [BAL-0042-V020](#bal-0042-v020)
- **Juices without which a living creature cannot be sustained**: [BAL-0022-V006](#bal-0022-v006)
- **just as it first came to me**: [BAL-0045-V022](#bal-0045-v022)
- **just cause**: [BAL-0058-V108](#bal-0058-v108)
- **justifying or condemning our actions**: [BAL-0056-V041](#bal-0056-v041)
- **keen mind of theology**: [BAL-0015-V048](#bal-0015-v048)
- **keep vapours down**: [BAL-0031-V025](#bal-0031-v025)
- **kindly**: [BAL-0061-V097](#bal-0061-v097)
- **kinds**: [BAL-0037-V016](#bal-0037-v016)
- **knowing cuckold**: [BLV-0007-14](#blv-0007-14)
- **knowing very well the arts by which they themselves arrived there**: [BAL-0053-V025](#bal-0053-v025)
- **lack of exercise prevents the surplus vapours from escaping**: [BAL-0031-V014](#bal-0031-v014)
- **lack of moderation**: [BAL-0062-V059](#bal-0062-v059)
- **lack of restraint**: [BAL-0062-V150](#bal-0062-v150), [BAL-0062-V151](#bal-0062-v151)
- **lacking everything except hunger and fear**: [BAL-0074-V044](#bal-0074-v044)
- **lacking lungs**: [BAL-0016-V001](#bal-0016-v001)
- **lamented with Heraclitus**: [BAL-0075-V049](#bal-0075-v049)
- **Land where sheep are penned is excellent for farmers because of the dung.**: [BAL-0029-V051](#bal-0029-v051)
- **language, clothing, laws, customs, and manners**: [BAL-0061-V038](#bal-0061-v038)
- **Lares**: [BLV-0003-18](#blv-0003-18)
- **Larvae**: [BLV-0003-20](#blv-0003-20)
- **Last of all, to come to our clergy**: [BAL-0101-V013](#bal-0101-v013)
- **laughed heartily**: [BAL-0015-V039](#bal-0015-v039)
- **Laughter is an attribute peculiar to human beings**: [BAL-0047-V015](#bal-0047-v015)
- **Laurentius’s anatomy**: [BAL-0008-V004](#bal-0008-v004)
- **Lavater makes fear the chief cause of spectres and similar apparitions**: [BAL-0085-V007](#bal-0085-v007)
- **learn the customary ways of rising**: [BAL-0044-V018](#bal-0044-v018)
- **leave the table still hungry**: [BAL-0049-V013](#bal-0049-v013)
- **left there to Shame, Reproach and Despair**: [BAL-0076-V031](#bal-0076-v031)
- **legal cases**: [BAL-0058-V039](#bal-0058-v039)
- **Lemures**: [BLV-0003-19](#blv-0003-19)
- **Lesbia dictated to you, learned Catullus**: [BAL-0054-V012](#bal-0054-v012)
- **less from his own will than under the force of illness**: [BAL-0052-V012](#bal-0052-v012)
- **lest he or she should fall in love with someone else**: [BLV-0007-03](#blv-0007-03)
- **Lest she be regarded as the source of an overbold desire**: [BAL-0049-V040](#bal-0049-v040)
- **let dung love dung**: [BAL-0029-V059](#bal-0029-v059), [BAL-0029-V060](#bal-0029-v060)
- **Let him be purged if his condition has reached the burning of the humour, and let him be bled.**: [BAL-0064-V020](#bal-0064-v020)
- **let him be sent away to distant regions**: [BAL-0073-V027](#bal-0073-v027)
- **let him dispense with all those fraudulent trappings ordinarily used by exorcists: astrologically chosen times and places, outlandish costumes, bombast, grand words a foot and a half long, spells, crosses and magical signs**: [BAL-0091-V025](#bal-0091-v025)
- **let the affections of the soul be corrected**: [BAL-0060-V019](#bal-0060-v019)
- **let their minds be diverted from whatever they fear and grieve over**: [BAL-0073-V017](#bal-0073-v017)
- **Let them make regular use of Cyprian turpentine**: [BAL-0086-V035](#bal-0086-v035)
- **Let your conscience save you**: [BAL-0053-V031](#bal-0053-v031)
- **Let your Mercury—reason—govern you**: [BAL-0041-V021](#bal-0041-v021)
- **Levinus Lemnius, On the Hidden Wonders of Nature, 2.29**: [BAL-0097-V028](#bal-0097-v028)
- **lick it into shape**: [BAL-0057-V001](#bal-0057-v001)
- **life**: [BAL-0032-V015](#bal-0032-v015)
- **Life consists in heat and moisture**: [BAL-0030-V006](#bal-0030-v006)
- **life itself**: [BLV-0003-03](#blv-0003-03)
- **lifts the poor from the dunghill**: [BAL-0029-V061](#bal-0029-v061)
- **Ligaments bind the bones together and other parts to the bones, with the tendons that assist them**: [BAL-0090-V013](#bal-0090-v013)
- **ligatures, rubbing**: [BAL-0090-V006](#bal-0090-v006)
- **ligatures, rubbing, suppositories and cupping glasses**: [BAL-0090-V005](#bal-0090-v005)
- **like**: [BAL-0063-V026](#bal-0063-v026)
- **Like a barking dog that always yelps but seldom bites**: [BAL-0074-V021](#bal-0074-v021)
- **like a corrupt humour from the body**: [BAL-0022-V004](#bal-0022-v004)
- **Like a hunter in the purlieus**: [BAL-0009-V007](#bal-0009-v007)
- **like a voice**: [BAL-0084-V038](#bal-0084-v038)
- **like an incantation**: [BLV-0005-17](#blv-0005-17)
- **like flies lick the blood**: [BAL-0024-V102](#bal-0024-v102)
- **Like smoke from a chimney**: [BAL-0031-V018](#bal-0031-v018)
- **like someone who, as the story goes, is led round and round a heath at night by a puck**: [BAL-0085-V006](#bal-0085-v006)
- **like the heat That pours from Etna’s cavern**: [BAL-0031-V037](#bal-0031-v037)
- **Like Theophrastus with his Characters**: [BAL-0091-V002](#bal-0091-v002)
- **likeness**: [BAL-0038-V006](#bal-0038-v006)
- **limited**: [BAL-0062-V121](#bal-0062-v121)
- **listen to the divine Seneca**: [BAL-0101-V004](#bal-0101-v004)
- **little heart**: [BAL-0015-V046](#bal-0015-v046)
- **Livestock dung against epilepsy, and so on.**: [BAL-0029-V049](#bal-0029-v049)
- **living beings**: [BAL-0034-V011](#bal-0034-v011)
- **living souls**: [BAL-0032-V044](#bal-0032-v044)
- **looks**: [BAL-0057-V083](#bal-0057-v083)
- **Lorenzo Pignoria’s Egyptian Characters**: [BAL-0091-V024](#bal-0091-v024)
- **loses appetite**: [BAL-0049-V020](#bal-0049-v020)
- **Love abounds in honey and gall**: [BAL-0025-V077](#bal-0025-v077)
- **love affairs**: [BAL-0059-V067](#bal-0059-v067)
- **love and hatred are the first and most common passions, from which all the rest arise and on which they attend**: [BAL-0102-V004](#bal-0102-v004)
- **love drives fear from the breast**: [BAL-0074-V031](#bal-0074-v031)
- **love is a kind of sleight of hand, mere trickery, a bewitchment**: [BAL-0089-V015](#bal-0089-v015)
- **Love is a thing full of anxious fear**: [BAL-0074-V030](#bal-0074-v030)
- **Love is a voluntary affection and a desire to enjoy what is good**: [BAL-0046-V011](#bal-0046-v011)
- **Love is an act of the mind desiring good**: [BAL-0056-V070](#bal-0056-v070)
- **Love of Forgetfulness**: [BAL-0039-V016](#bal-0039-v016)
- **love potion**: [BLV-0006-02](#blv-0006-02), [BLV-0006-03](#blv-0006-03), [BLV-0006-07](#blv-0006-07)
- **love potions**: [BLV-0006-01](#blv-0006-01), [BLV-0006-06](#blv-0006-06), [BLV-0006-08](#blv-0006-08), [BLV-0007-15](#blv-0007-15)
- **love, virtue, religion and devotion are better guardians than all those locks, eunuchs and prisons**: [BAL-0078-V060](#bal-0078-v060)
- **love-charms**: [BLV-0006-09](#blv-0006-09)
- **low birth**: [BAL-0024-V016](#bal-0024-v016)
- **Lucian’s The Fisherman, Icaromenippus, and Necyomancy**: [BAL-0092-V032](#bal-0092-v032)
- **lucid intervals**: [BAL-0070-V004](#bal-0070-v004)
- **lungs**: [BAL-0016-V012](#bal-0016-v012)
- **Lust advises one thing, reason another**: [BAL-0041-V007](#bal-0041-v007)
- **Lycanthropy, which Avicenna calls cucubuth and others “wolf-madness,”**: [BAL-0069-V002](#bal-0069-v002)
- **lycanthropy, which he calls Cucubuthe, are commonly included in head melancholy**: [BAL-0069-V006](#bal-0069-v006)
- **mad and demon-possessed people**: [BAL-0088-V023](#bal-0088-v023)
- **mad in fits or all the time**: [BAL-0067-V028](#bal-0067-v028)
- **mad metaphorically, slightly mad, or merely disposed that way**: [BAL-0067-V009](#bal-0067-v009)
- **mad without knowing it**: [BAL-0055-V030](#bal-0055-v030)
- **maddest of all are those who go to sea**: [BAL-0067-V008](#bal-0067-v008)
- **made**: [BAL-0057-V096](#bal-0057-v096)
- **made in the liver from the most temperate parts of the chyle**: [BAL-0027-V003](#bal-0027-v003)
- **made very ill**: [BAL-0062-V060](#bal-0062-v060)
- **madness**: [BAL-0062-V034](#bal-0062-v034)
- **madness follows**: [BAL-0067-V034](#bal-0067-v034)
- **Madness is not the same in everyone**: [BAL-0067-V003](#bal-0067-v003)
- **madness is simply melancholy carried further**: [BAL-0067-V019](#bal-0067-v019)
- **Madness is therefore defined as severe mental derangement, or raving without fever**: [BAL-0067-V012](#bal-0067-v012)
- **Madnesse.**: [BAL-0067-V011](#bal-0067-v011)
- **magical charms**: [BLV-0005-12](#blv-0005-12)
- **magical effects, superstitious cures**: [BAL-0078-V037](#bal-0078-v037)
- **magical spells, bindings, signs and charms**: [BAL-0090-V008](#bal-0090-v008)
- **magical words**: [BAL-0078-V003](#bal-0078-v003)
- **magicians**: [BLV-0004-02](#blv-0004-02)
- **make madness and melancholy a single disease**: [BAL-0067-V010](#bal-0067-v010)
- **make such misfortunes familiar**: [BAL-0060-V059](#bal-0060-v059)
- **Make them familiar—all kinds of calamities—so that when they happen they may trouble us less**: [BAL-0086-V016](#bal-0086-v016)
- **makes solitude a principal cause of such spectres and apparitions**: [BAL-0085-V012](#bal-0085-v012)
- **makes the blood overheated and full of black bile**: [BAL-0025-V081](#bal-0025-v081)
- **manage**: [BAL-0062-V075](#bal-0062-v075)
- **Mandrake root taken in a drink; rings made from an ass’s hooves; the beloved woman’s dung placed under the pillow without her knowledge, etc.: when he smells its foulness, his love dissolves.**: [BAL-0029-V066](#bal-0029-v066)
- **Mania is nothing but melancholy extended.**: [BAL-0067-V020](#bal-0067-v020)
- **Mania quite often follows melancholy as it grows hot.**: [BAL-0067-V029](#bal-0067-v029)
- **Manichaeans maintain the Pythagorean transmigration of souls from human beings into animals**: [BAL-0100-V010](#bal-0100-v010)
- **Many are bewitched into melancholy**: [BAL-0089-V001](#bal-0089-v001)
- **many are so bewitched that they pass whole nights without sleep**: [BAL-0089-V006](#bal-0089-v006)
- **Many are so insolently spiteful**: [BAL-0017-V007](#bal-0017-v007)
- **Many famous physicians—Ficino, Crato and Fernel—consider astrology necessary**: [BAL-0093-V007](#bal-0093-v007)
- **Many greatly extol and praise such a state of delusion**: [BAL-0066-V026](#bal-0066-v026)
- **Many grow sad**: [BAL-0075-V023](#bal-0075-v023)
- **Many have fallen into this condition through grief and fear.**: [BAL-0075-V011](#bal-0075-v011)
- **many lifeless things**: [BAL-0055-V017](#bal-0055-v017)
- **many mysteries are apprehended by faith alone**: [BAL-0044-V014](#bal-0044-v014)
- **Many of the accidental causes**: [BAL-0060-V010](#bal-0060-v010)
- **Many of these patients can be cured only by magicians and astrologers**: [BAL-0093-V023](#bal-0093-v023)
- **many other future events**: [BAL-0060-V069](#bal-0060-v069)
- **many other such horrible and accursed notions**: [BAL-0045-V018](#bal-0045-v018)
- **many people with hypochondriacal illness**: [BAL-0018-V035](#bal-0018-v035)
- **many recipes for potions and enemas**: [BAL-0057-V020](#bal-0057-v020)
- **Mars was the chief indicator of my character**: [BAL-0095-V001](#bal-0095-v001)
- **Mars, Venus and Mercury in Mercury’s dignities**: [BAL-0095-V016](#bal-0095-v016)
- **martial spirit**: [BLV-0003-26](#blv-0003-26)
- **material**: [BLV-0001-30](#blv-0001-30), [BAL-0059-V003](#bal-0059-v003), [BAL-0059-V006](#bal-0059-v006), [BAL-0059-V013](#bal-0059-v013), [BAL-0059-V014](#bal-0059-v014), [BAL-0059-V019](#bal-0059-v019), [BAL-0059-V020](#bal-0059-v020), [BAL-0059-V022](#bal-0059-v022), [BAL-0059-V032](#bal-0059-v032), [BAL-0059-V042](#bal-0059-v042), [BAL-0059-V046](#bal-0059-v046), [BAL-0059-V051](#bal-0059-v051), [BAL-0059-V069](#bal-0059-v069), [BAL-0059-V089](#bal-0059-v089), [BAL-0059-V096](#bal-0059-v096), [BAL-0059-V102](#bal-0059-v102), [BAL-0059-V103](#bal-0059-v103), [BAL-0059-V107](#bal-0059-v107), [BAL-0059-V108](#bal-0059-v108), [BAL-0059-V111](#bal-0059-v111), [BAL-0059-V112](#bal-0059-v112), [BAL-0059-V116](#bal-0059-v116), [BAL-0059-V124](#bal-0059-v124)
- **material cause**: [BAL-0058-V012](#bal-0058-v012), [BAL-0058-V020](#bal-0058-v020)
- **material for madness**: [BAL-0059-V087](#bal-0059-v087)
- **material objects**: [BAL-0059-V038](#bal-0059-v038)
- **materials**: [BAL-0059-V052](#bal-0059-v052), [BAL-0059-V070](#bal-0059-v070), [BAL-0059-V119](#bal-0059-v119)
- **Mathematical Medicine**: [BAL-0093-V025](#bal-0093-v025)
- **mathematics, whether theoretical or practical**: [BAL-0093-V029](#bal-0093-v029)
- **mating**: [BAL-0056-V071](#bal-0056-v071)
- **matter**: [BAL-0059-V023](#bal-0059-v023), [BAL-0059-V031](#bal-0059-v031), [BAL-0059-V033](#bal-0059-v033), [BAL-0059-V039](#bal-0059-v039), [BAL-0059-V053](#bal-0059-v053), [BAL-0059-V057](#bal-0059-v057), [BAL-0059-V062](#bal-0059-v062), [BAL-0059-V085](#bal-0059-v085), [BAL-0059-V095](#bal-0059-v095), [BAL-0059-V106](#bal-0059-v106), [BAL-0059-V117](#bal-0059-v117), [BAL-0059-V122](#bal-0059-v122), [BAL-0059-V125](#bal-0059-v125)
- **matter and form**: [BAL-0059-V100](#bal-0059-v100)
- **matter for laughter**: [BAL-0059-V049](#bal-0059-v049)
- **matter for suspicion**: [BAL-0059-V037](#bal-0059-v037)
- **matter of conscience**: [BAL-0059-V088](#bal-0059-v088)
- **matter of money**: [BAL-0059-V081](#bal-0059-v081)
- **matters**: [BAL-0058-V112](#bal-0058-v112), [BAL-0059-V018](#bal-0059-v018), [BAL-0059-V050](#bal-0059-v050), [BAL-0059-V072](#bal-0059-v072)
- **matters of conscience**: [BAL-0059-V090](#bal-0059-v090)
- **matters of the greatest substance and importance**: [BAL-0059-V024](#bal-0059-v024), [BAL-0063-V044](#bal-0063-v044)
- **Mattioli, in his commentary on Dioscorides, calls it a celebrated cordial, an excellent nourishment to refresh the body. It gives a healthy complexion and a flourishing life, aids digestion, strengthens the stomach, removes obstructions, stimulates urination, expels waste, brings sleep, clears the blood, drives out wind and cold poisons, and thins, digests and disperses all thick vapours and sooty humours. And what matters above all for my purpose is that it takes away fear and sorrow.**: [BAL-0028-V048](#bal-0028-v048), [BAL-0028-V049](#bal-0028-v049), [BAL-0029-V031](#bal-0029-v031)
- **may reasonably be attributed to this melancholy of ours**: [BAL-0077-V038](#bal-0077-v038)
- **may, I cannot deny, soften and restrain these passions in a few people at certain times**: [BAL-0047-V007](#bal-0047-v007)
- **means**: [BAL-0033-V008](#bal-0033-v008)
- **medicine, divination and oracles**: [BAL-0092-V016](#bal-0092-v016)
- **Medicines not swallowed but merely held in the mouth include gargles, commonly used after a purge when the bowels are open and loose. There are also apophlegmatisms, or masticatories, held and chewed in the mouth: gentle ones such as hyssop, oregano, pennyroyal, thyme and mustard; and strong ones such as pellitory, pepper, ginger and so on.**: [BAL-0028-V086](#bal-0028-v086)
- **Meditation chews the divine food.**: [BAL-0028-V072](#bal-0028-v072)
- **melancholia**: [BLV-0001-08](#blv-0001-08)
- **melancholic to the eighth degree**: [BLV-0001-18](#blv-0001-18)
- **melancholic vapour**: [BAL-0031-V016](#bal-0031-v016)
- **Melancholic vapours mixed with the spirits are the causes of darkness**: [BAL-0031-V019](#bal-0031-v019)
- **melancholizing**: [BLV-0001-03](#blv-0001-03)
- **Melancholy**: [BLV-0001-07](#blv-0001-07)
- **melancholy**: [BAL-0025-V036](#bal-0025-v036)
- **melancholy has predisposed their bodies**: [BAL-0061-V134](#bal-0061-v134)
- **Melancholy in this sense is the mark of mortality**: [BAL-0091-V004](#bal-0091-v004)
- **melancholy is a sufficient cause, together with the Devil, fasting and solitude**: [BAL-0077-V036](#bal-0077-v036)
- **Melancholy is cold and dry**: [BAL-0023-V003](#bal-0023-v003)
- **Melancholy is cold and dry, thick, black and sour**: [BAL-0022-V011](#bal-0022-v011)
- **melancholy people are intellectually gifted**: [BAL-0043-V013](#bal-0043-v013)
- **Melancholy people have the finest minds, but not all of them**: [BAL-0043-V014](#bal-0043-v014)
- **melancholy substance**: [BAL-0059-V101](#bal-0059-v101)
- **melancholy’s mother and daughter**: [BAL-0075-V010](#bal-0075-v010)
- **Melissa, or balm, has a remarkable power to alter melancholy, whether steeped in our usual drink, extracted or taken in some other form. Cardano, book 8, greatly admires this herb. According to Heurnius, it heats and dries in the second degree, wonderfully strengthens the heart and purges all melancholic vapours from the spirits: Mattioli, on Dioscorides, book 3, chapter 10. They attribute other powers to it as well: “to aid digestion, cleanse the brain, banish all worried thoughts and anxious imaginings.” Much the same words occur in Avicenna, Pliny, Simeon Seth, Fuchs, L’Obel, Dalechamps and every herbalist. Nothing is better for a melancholy person than to steep this and borage in his usual drink.**: [BAL-0028-V046](#bal-0028-v046)
- **members of religious orders**: [BAL-0078-V011](#bal-0078-v011)
- **membrane called the mesentery**: [BAL-0011-V015](#bal-0011-v015)
- **memories**: [BAL-0039-V005](#bal-0039-v005), [BAL-0039-V009](#bal-0039-v009)
- **memorize something**: [BAL-0039-V007](#bal-0039-v007)
- **Memory**: [BAL-0039-V001](#bal-0039-v001)
- **memory**: [BAL-0039-V006](#bal-0039-v006), [BAL-0039-V010](#bal-0039-v010), [BAL-0039-V024](#bal-0039-v024), [BAL-0039-V025](#bal-0039-v025), [BAL-0039-V035](#bal-0039-v035)
- **men and women are so irreligious**: [BAL-0078-V054](#bal-0078-v054)
- **men both act upon others and are acted upon**: [BAL-0056-V078](#bal-0056-v078)
- **menstrual blood turned into melancholic humour**: [BAL-0024-V022](#bal-0024-v022)
- **mental derangement**: [BLV-0001-27](#blv-0001-27)
- **mental images of objects**: [BLV-0002-04](#blv-0002-04), [BAL-0037-V009](#bal-0037-v009)
- **Mental impairment, fatuity or folly is, according to some, a general name for all the following kinds**: [BAL-0066-V009](#bal-0066-v009)
- **Mercurialis agrees with them in consultation 89: the stomach is disordered, which he calls the king of the abdomen, because if it is disordered all the rest suffer with it, being deprived of nourishment or fed with bad nourishment. This brings about undigested matter, blockages, wind, rumbling, cramps, and so on.**: [BAL-0028-V024](#bal-0028-v024)
- **Mercury can help them to knowledge, but not to money. The second reason is contemplation, which dries the brain and extinguishes natural heat. While the spirits are occupied with meditation above in the head, the stomach and liver are left without their support. Black blood and undigested matter then arise from defective digestion, and lack of exercise prevents the surplus vapours from escaping, and so on.**: [BAL-0028-V022](#bal-0028-v022)
- **merry and sad, but mostly sad**: [BAL-0075-V029](#bal-0075-v029)
- **mesenteric melancholy**: [BAL-0020-V011](#bal-0020-v011)
- **mesenteric veins**: [BAL-0020-V001](#bal-0020-v001), [BAL-0020-V007](#bal-0020-v007)
- **mildness**: [BAL-0062-V102](#bal-0062-v102)
- **mindful of God**: [BAL-0053-V030](#bal-0053-v030)
- **mirach**: [BAL-0019-V008](#bal-0019-v008)
- **mirachial melancholy**: [BAL-0019-V004](#bal-0019-v004)
- **miracles, oracles, events, changes of religions**: [BAL-0060-V072](#bal-0060-v072)
- **misshapen**: [BAL-0057-V067](#bal-0057-v067)
- **mixed**: [BAL-0062-V046](#bal-0062-v046)
- **mixed with blood and somewhat scorched**: [BAL-0024-V031](#bal-0024-v031)
- **Moderate**: [BAL-0062-V095](#bal-0062-v095)
- **moderate**: [BAL-0062-V098](#bal-0062-v098), [BAL-0062-V123](#bal-0062-v123)
- **moderate beauty**: [BAL-0057-V090](#bal-0057-v090)
- **moderation**: [BAL-0062-V099](#bal-0062-v099)
- **Money is blood and breath to mortals**: [BAL-0024-V019](#bal-0024-v019)
- **monstrous and unnatural sights**: [BAL-0094-V020](#bal-0094-v020)
- **monstrous melancholy**: [BLV-0001-41](#blv-0001-41), [BAL-0077-V042](#bal-0077-v042), [BAL-0077-V043](#bal-0077-v043)
- **Monstrous sights must be avoided**: [BAL-0094-V021](#bal-0094-v021)
- **moon, hyleg**: [BAL-0095-V005](#bal-0095-v005)
- **more beautiful**: [BAL-0057-V068](#bal-0057-v068)
- **More bitter than gall, they kill me**: [BAL-0025-V078](#bal-0025-v078)
- **more delightful than musical principles**: [BAL-0041-V027](#bal-0041-v027)
- **more familiar and easier for everyone to understand**: [BAL-0086-V003](#bal-0086-v003)
- **More on this in Religious Melancholy**: [BAL-0077-V001](#bal-0077-v001)
- **more reckless in disposition**: [BAL-0061-V074](#bal-0061-v074)
- **Moreover, whatever he eats must be chewed well, not hastily gobbled down, for that causes indigestion and wind; and he must take care to eat no more than he can properly digest. Some people think, says Trincavelius, book 11, chapter 29, On Treating the Parts of the Human Body, that the more they eat, the more they nourish themselves—“eat and live,” as the proverb says. They do not know that only what is properly digested restores a person, not whatever is swallowed.**: [BAL-0028-V036](#bal-0028-v036), [BAL-0028-V037](#bal-0028-v037)
- **most melancholy, though not all**: [BLV-0001-11](#blv-0001-11)
- **most physicians make it a species or kind of melancholy**: [BAL-0083-V017](#bal-0083-v017)
- **most priests have familiar demons**: [BAL-0086-V025](#bal-0086-v025)
- **most remote**: [BAL-0058-V097](#bal-0058-v097)
- **most sensitive**: [BAL-0055-V008](#bal-0055-v008)
- **most temperate**: [BAL-0062-V077](#bal-0062-v077), [BAL-0062-V101](#bal-0062-v101)
- **most well-balanced**: [BAL-0062-V063](#bal-0062-v063)
- **mostly pagan, impious, irreligious, absurd and ridiculous devices**: [BAL-0078-V061](#bal-0078-v061)
- **motivating cause**: [BAL-0058-V030](#bal-0058-v030)
- **mourners in black**: [BAL-0075-V042](#bal-0075-v042)
- **Move and treat what is concocted, not what is crude**: [BAL-0028-V073](#bal-0028-v073), [BAL-0028-V074](#bal-0028-v074)
- **moving faculty**: [BAL-0035-V003](#bal-0035-v003)
- **mutilated**: [BAL-0057-V088](#bal-0057-v088)
- **My conscience has deserved damnation**: [BAL-0053-V019](#bal-0053-v019)
- **My conscience is my witness that I do not lie**: [BAL-0053-V006](#bal-0053-v006)
- **My conscience is my witness that I saw a certain matron relieved by it**: [BAL-0053-V032](#bal-0053-v032)
- **My conscience, says Anselm, tells me that I deserve damnation**: [BAL-0053-V018](#bal-0053-v018), [BAL-0054-V019](#bal-0054-v019)
- **my dear heart**: [BAL-0021-V016](#bal-0021-v016)
- **my Digression on the Anatomy of the Soul**: [BAL-0008-V016](#bal-0008-v016)
- **My form of government shall be monarchical**: [BAL-0057-V005](#bal-0057-v005)
- **My good guardian spirit, my good protecting angel, is gone**: [BAL-0084-V021](#bal-0084-v021)
- **my heart**: [BAL-0015-V027](#bal-0015-v027)
- **My heart’s dear blood**: [BAL-0024-V097](#bal-0024-v097)
- **my mind almost Distracted, bewildered by distress**: [BAL-0048-V029](#bal-0048-v029)
- **My mind forebodes some evil, I know not what**: [BAL-0081-V017](#bal-0081-v017)
- **my roaming intelligence and inconstant, unsettled mind made me eager**: [BAL-0043-V001](#bal-0043-v001)
- **my subject, or to the way I treat it**: [BAL-0059-V001](#bal-0059-v001)
- **My thoughts are torn apart by my many desires**: [BAL-0050-V005](#bal-0050-v005)
- **my “evil spirit”**: [BAL-0084-V002](#bal-0084-v002)
- **myrache**: [BAL-0019-V001](#bal-0019-v001)
- **natal promissors in the chart**: [BAL-0030-V011](#bal-0030-v011)
- **natural**: [BLV-0001-31](#blv-0001-31), [BLV-0006-11](#blv-0006-11)
- **natural causes**: [BAL-0058-V066](#bal-0058-v066)
- **natural concupiscence**: [BAL-0050-V003](#bal-0050-v003)
- **natural for one animal to dote on another of its own kind**: [BAL-0066-V036](#bal-0066-v036)
- **Natural love or hatred is the sympathy or antipathy**: [BAL-0103-V017](#bal-0103-v017)
- **Natural spirits**: [BLV-0003-07](#blv-0003-07)
- **natural, divine, demonic**: [BAL-0088-V018](#bal-0088-v018)
- **natural, internal causes**: [BAL-0058-V093](#bal-0058-v093)
- **naturally cold and dry**: [BAL-0023-V018](#bal-0023-v018)
- **nearest and immediate causes**: [BAL-0058-V026](#bal-0058-v026)
- **necessary**: [BAL-0058-V074](#bal-0058-v074)
- **Necessary accompaniments or conditions of this vegetative faculty are life and its absence, death**: [BAL-0046-V005](#bal-0046-v005)
- **Necessary causes: the six non-natural things**: [BAL-0082-V001](#bal-0082-v001)
- **necessity**: [BLV-0007-13](#blv-0007-13)
- **Necromancers claim to summon and dismiss these spirits at will**: [BAL-0085-V003](#bal-0085-v003), [BAL-0092-V034](#bal-0092-v034)
- **neglected dress**: [BAL-0061-V072](#bal-0061-v072)
- **Neither air nor disturbances of the mind**: [BAL-0048-V010](#bal-0048-v010)
- **neither from fear**: [BAL-0074-V060](#bal-0074-v060)
- **Neither wish for your last day nor fear it**: [BAL-0074-V052](#bal-0074-v052)
- **nepenthe**: [BLV-0005-18](#blv-0005-18)
- **Nessus’ blood**: [BAL-0024-V079](#bal-0024-v079)
- **Never despair**: [BAL-0076-V007](#bal-0076-v007)
- **new forms**: [BAL-0057-V033](#bal-0057-v033)
- **night, the confidante of love and rest**: [BAL-0053-V037](#bal-0053-v037)
- **no evil in any of your actions, thoughts or desires**: [BAL-0056-V092](#bal-0056-v092)
- **no interpretation is good unless their infallible spirit dictates it**: [BAL-0054-V016](#bal-0054-v016)
- **no limits of kinship, age, sex**: [BAL-0024-V046](#bal-0024-v046)
- **no man can live and die religiously, as he ought, without a wife**: [BAL-0078-V056](#bal-0078-v056)
- **no matter what**: [BAL-0059-V060](#bal-0059-v060)
- **no melancholic person whose condition proceeds from scorched choler should be afraid**: [BAL-0025-V059](#bal-0025-v059)
- **no old woman or sick person ever wandered further in their thinking**: [BAL-0066-V002](#bal-0066-v002)
- **No one dies voluntarily in this way who, “willing or unwilling,” must not die in the end.**: [BAL-0052-V034](#bal-0052-v034)
- **no one put to death for religion or conscience**: [BAL-0078-V064](#bal-0078-v064)
- **No other incubus is needed but he**: [BAL-0087-V011](#bal-0087-v011)
- **no outlet except evaporation**: [BAL-0031-V026](#bal-0031-v026)
- **no reason**: [BAL-0058-V047](#bal-0058-v047)
- **no reasoning, skill, counsel, or persuasion can shake them off**: [BAL-0041-V013](#bal-0041-v013)
- **no such thing**: [BAL-0059-V064](#bal-0059-v064)
- **No union is, or ever was, more sacred**: [BAL-0094-V026](#bal-0094-v026)
- **no virtuous disposition**: [BAL-0061-V102](#bal-0061-v102)
- **non-necessary**: [BAL-0058-V087](#bal-0058-v087)
- **Non-necessary, remote, external, adventitious or accidental causes**: [BAL-0065-V008](#bal-0065-v008)
- **None is as divine as melancholy**: [BAL-0101-V001](#bal-0101-v001)
- **none of these things exists**: [BAL-0059-V076](#bal-0059-v076)
- **nonentity**: [BAL-0059-V029](#bal-0059-v029), [BAL-0059-V030](#bal-0059-v030)
- **nor any other disturbance can take hold**: [BAL-0048-V045](#bal-0048-v045)
- **nor is he to be tied to things he does not care for**: [BAL-0090-V016](#bal-0090-v016)
- **not a son-in-law but an evil spirit**: [BAL-0084-V033](#bal-0084-v033)
- **not only at conception but throughout the time she carries the child in her womb**: [BAL-0098-V001](#bal-0098-v001)
- **not the unmixed humour**: [BAL-0022-V017](#bal-0022-v017)
- **not through its own essence, but through sympathy**: [BAL-0063-V045](#bal-0063-v045)
- **not to fear, but what he is afraid of**: [BAL-0074-V028](#bal-0074-v028)
- **not without the intervention of a humour**: [BLV-0003-22](#blv-0003-22)
- **Notaries alter judgements**: [BAL-0042-V003](#bal-0042-v003)
- **nothing adverse has ever happened**: [BAL-0060-V057](#bal-0060-v057)
- **Nothing better diverts their minds and changes the course of their thinking**: [BAL-0073-V014](#bal-0073-v014)
- **nothing but gall, horror**: [BAL-0025-V088](#bal-0025-v088)
- **Nothing is more common than to see spirits in the countryside and towns, and to hear them forbidding and commanding**: [BAL-0086-V028](#bal-0086-v028)
- **Nothing is so good that it cannot be misused. Nothing is better than exercise, taken at the right time, for preserving the body; nothing worse when it is ill-timed, violent or excessive. Fernel, citing Galen in his Pathology, book 1, chapter 16, says that excessive exercise and exhaustion consume the spirits and bodily substance and chill the body. They stir up and inflame humours that nature would otherwise have processed and expelled; once inflamed, these affect and disturb body and mind in various ways.**: [BAL-0028-V012](#bal-0028-v012)
- **nothing of the sort**: [BAL-0059-V080](#bal-0059-v080)
- **nothing of the sort is true**: [BAL-0059-V077](#bal-0059-v077)
- **Nothing, I think, in all your actions**: [BAL-0056-V091](#bal-0056-v091)
- **nourishment**: [BAL-0034-V006](#bal-0034-v006), [BAL-0038-V003](#bal-0038-v003)
- **nourishment, growth and reproduction**: [BAL-0034-V012](#bal-0034-v012)
- **Now despairs, now wishes to attempt them**: [BAL-0076-V045](#bal-0076-v045)
- **now trines and sextiles, then squares and oppositions**: [BAL-0094-V004](#bal-0094-v004)
- **nutritive matter**: [BAL-0059-V098](#bal-0059-v098)
- **O my own blood**: [BAL-0024-V020](#bal-0024-v020)
- **object of his activity**: [BAL-0059-V133](#bal-0059-v133)
- **objects of the senses, such as hawks, hounds and horses**: [BAL-0055-V036](#bal-0055-v036)
- **obscured spirits**: [BLV-0003-29](#blv-0003-29)
- **obstacles and opposition**: [BAL-0094-V027](#bal-0094-v027)
- **Occult Philosophy**: [BAL-0097-V026](#bal-0097-v026)
- **Occult Philosophy, book 1**: [BAL-0097-V030](#bal-0097-v030)
- **Occult Philosophy, book 1, chapter 63**: [BAL-0097-V029](#bal-0097-v029)
- **occupies the ascendant by exact degree**: [BAL-0094-V017](#bal-0094-v017)
- **of all the astrological aphorisms I have ever read**: [BAL-0093-V035](#bal-0093-v035)
- **of causes**: [BAL-0058-V060](#bal-0058-v060)
- **of excessive heat**: [BAL-0062-V166](#bal-0062-v166)
- **of forms**: [BAL-0037-V008](#bal-0037-v008)
- **of kinship**: [BAL-0024-V018](#bal-0024-v018)
- **of living creatures, man alone has been given ambition, grief, greed and superstition**: [BAL-0078-V038](#bal-0078-v038)
- **of melancholy as a present condition and as an established habit**: [BAL-0061-V070](#bal-0061-v070)
- **of prodigious power**: [BAL-0033-V010](#bal-0033-v010)
- **of the divine countenance**: [BAL-0094-V024](#bal-0094-v024)
- **of the estimative faculty**: [BAL-0033-V012](#bal-0033-v012)
- **of the undertaking**: [BAL-0059-V043](#bal-0059-v043)
- **of this kind**: [BLV-0002-11](#blv-0002-11)
- **often causes settled melancholy itself**: [BAL-0061-V017](#bal-0061-v017)
- **Often their own flesh and blood, their very children**: [BAL-0021-V012](#bal-0021-v012)
- **often witty scoffers themselves**: [BAL-0045-V014](#bal-0045-v014)
- **Ointments are compounded from those ingredients, oils, wax**: [BAL-0083-V015](#bal-0083-v015)
- **old affairs**: [BAL-0059-V065](#bal-0059-v065)
- **omitting its distinctive features: imagination and the brain**: [BAL-0083-V008](#bal-0083-v008)
- **on account of the firmness of his understanding**: [BAL-0044-V001](#bal-0044-v001)
- **On Bleeding Corpses**: [BAL-0024-V090](#bal-0024-v090)
- **On Divination and Magical Illusions**: [BAL-0092-V028](#bal-0092-v028)
- **on melancholics**: [BAL-0025-V064](#bal-0025-v064)
- **On Sympathy and Antipathy**: [BAL-0063-V046](#bal-0063-v046), [BAL-0063-V062](#bal-0063-v062)
- **On Sympathy and Antipathy, chapter 12.**: [BAL-0103-V013](#bal-0103-v013)
- **On Temperaments**: [BAL-0062-V129](#bal-0062-v129)
- **On the Dress of Virgins**: [BAL-0061-V108](#bal-0061-v108)
- **On the Four Complexions**: [BAL-0062-V114](#bal-0062-v114)
- **On the Hidden Things of Nature, book 2, chapter 16**: [BAL-0097-V032](#bal-0097-v032)
- **on the inward parts of young people**: [BAL-0021-V015](#bal-0021-v015)
- **On the love and hatred of planets, consult any astrologer**: [BAL-0093-V031](#bal-0093-v031)
- **On the other hand, there are bad prognostic signs**: [BAL-0081-V004](#bal-0081-v004)
- **on the subject of the Sentences**: [BAL-0042-V024](#bal-0042-v024)
- **on which he dotes**: [BAL-0066-V005](#bal-0066-v005)
- **once it has become established**: [BAL-0061-V019](#bal-0061-v019)
- **Once the conscience is devastated, a sense of divine wrath follows**: [BAL-0053-V052](#bal-0053-v052)
- **once they get the idea into their heads**: [BAL-0045-V011](#bal-0045-v011)
- **one accord**: [BAL-0063-V067](#bal-0063-v067)
- **one alone brings despair, the other complacency**: [BAL-0076-V020](#bal-0076-v020)
- **one conjunction of the planets or another**: [BAL-0094-V018](#bal-0094-v018)
- **one from the myrach**: [BAL-0019-V006](#bal-0019-v006)
- **one guardian spirit yields and submits to another**: [BAL-0084-V012](#bal-0084-v012)
- **One has no activity, company or employment**: [BAL-0056-V052](#bal-0056-v052)
- **One is mad about hawking, hunting, and cockfighting**: [BAL-0067-V043](#bal-0067-v043)
- **one man’s private spite**: [BAL-0017-V002](#bal-0017-v002)
- **One might as well be buried as have one's appetite so restricted**: [BAL-0049-V029](#bal-0049-v029)
- **one person is another’s demon**: [BAL-0084-V026](#bal-0084-v026)
- **one receives phlegm**: [BAL-0026-V005](#bal-0026-v005)
- **one treats the eyes, another the teeth, another the head, another the hidden parts**: [BAL-0097-V018](#bal-0097-v018)
- **One who distrusts his mercy**: [BAL-0076-V055](#bal-0076-v055)
- **only at the conjunction of the Moon, or at certain unfavourable planetary aspects**: [BAL-0094-V008](#bal-0094-v008)
- **only incidentally**: [BAL-0060-V052](#bal-0060-v052)
- **open the bowels**: [BAL-0021-V025](#bal-0021-v025)
- **open up and give off their spirit like frankincense**: [BAL-0031-V056](#bal-0031-v056)
- **opens a passage for waste**: [BAL-0029-V045](#bal-0029-v045)
- **oppositions, quartiles and other hostile aspects**: [BAL-0094-V003](#bal-0094-v003)
- **oppressed under heavy religion**: [BAL-0078-V026](#bal-0078-v026)
- **Or 2. Quantity: at suitable and customary mealtimes, in proper order, after the previous meal has been digested; sparingly, without too much of any one dish. 2. Regulation of retention and evacuation, including constipation, sexual activity, nosebleeds, suppressed menstruation, baths, etc.**: [BAL-0028-V034](#bal-0028-v034)
- **Or a tunic steeped in Nessus’ tainted blood?**: [BAL-0024-V078](#bal-0024-v078)
- **or acquired**: [BAL-0065-V002](#bal-0065-v002)
- **or conceived within the mind**: [BAL-0045-V026](#bal-0045-v026)
- **Or concupiscible passions: Violent desires, ambition**: [BAL-0051-V012](#bal-0051-v012)
- **or else outward and acquired, arising after birth**: [BAL-0065-V006](#bal-0065-v006)
- **Or external or acquired causes**: [BAL-0065-V001](#bal-0065-v001)
- **or merely disposed that way**: [BAL-0061-V004](#bal-0061-v004)
- **or near the stomach’s governing region**: [BAL-0013-V012](#bal-0013-v012)
- **or speak of judgement without mercy**: [BAL-0042-V012](#bal-0042-v012)
- **or that they are possessed by them, that someone speaks to them or within them**: [BAL-0088-V008](#bal-0088-v008)
- **or the traits they shared with those animals**: [BAL-0100-V003](#bal-0100-v003)
- **Or they concern some future evil, as fear does**: [BAL-0074-V005](#bal-0074-v005)
- **organs corrupted by a corrupted imagination**: [BAL-0010-V017](#bal-0010-v017)
- **organs, or instruments**: [BAL-0010-V005](#bal-0010-v005)
- **other dreadful misfortunes**: [BAL-0060-V073](#bal-0060-v073)
- **other external accidents and circumstances**: [BAL-0060-V025](#bal-0060-v025), [BAL-0065-V012](#bal-0065-v012)
- **other imperceptible vapours**: [BAL-0031-V029](#bal-0031-v029)
- **other men’s affairs**: [BAL-0059-V083](#bal-0059-v083)
- **other people’s affairs**: [BAL-0059-V047](#bal-0059-v047), [BAL-0059-V073](#bal-0059-v073)
- **others because they are maligned, slandered, abused, disgraced, vilified or injured in any way**: [BAL-0099-V008](#bal-0099-v008)
- **others give frenzy, epilepsy and apoplexy, because those diseases often develop into this one**: [BAL-0068-V010](#bal-0068-v010)
- **Others imagine that they are prophets and inspired by the Holy Spirit**: [BAL-0079-V025](#bal-0079-v025)
- **Others seek out difficulties**: [BAL-0046-V027](#bal-0046-v027)
- **others “wolf-madness,”**: [BAL-0069-V004](#bal-0069-v004), [BAL-0069-V005](#bal-0069-v005)
- **otherwise sound**: [BAL-0077-V011](#bal-0077-v011)
- **Otherwise, they say, a person begets only half a person**: [BAL-0099-V003](#bal-0099-v003)
- **Our annals’ worthiest commanders, finest minds, great scholars, and boldest spirits**: [BAL-0043-V024](#bal-0043-v024)
- **Our astrologers predict scarcity, storms and plagues**: [BAL-0093-V016](#bal-0093-v016)
- **Our conscience is a great ledger**: [BAL-0053-V015](#bal-0053-v015)
- **our evil heart, the seat of our emotions, enslaves and compels our will**: [BAL-0015-V042](#bal-0015-v042)
- **our groundless fear and disordered imagination**: [BAL-0072-V021](#bal-0072-v021)
- **our imaginations**: [BLV-0002-20](#blv-0002-20)
- **our inclination and appetite**: [BAL-0061-V088](#bal-0061-v088)
- **our lady Melancholy**: [BLV-0001-21](#blv-0001-21)
- **Our old people dote at seventy**: [BAL-0066-V008](#bal-0066-v008)
- **Our own conscience tells us as much**: [BAL-0054-V015](#bal-0054-v015)
- **Our own conscience tells us as much: we know that there is a God**: [BAL-0053-V042](#bal-0053-v042)
- **our rational appetite**: [BAL-0049-V005](#bal-0049-v005)
- **our religious madness**: [BAL-0077-V018](#bal-0077-v018)
- **our senseless Achans**: [BAL-0055-V031](#bal-0055-v031)
- **our soul performs all her actions better or worse according to the condition of her organs**: [BAL-0056-V053](#bal-0056-v053)
- **our spirits**: [BLV-0003-42](#blv-0003-42)
- **out of tune**: [BAL-0062-V079](#bal-0062-v079)
- **outlandish costumes**: [BAL-0061-V138](#bal-0061-v138)
- **outstanding intelligence and deep thought**: [BAL-0045-V001](#bal-0045-v001)
- **over stools, benches and tables**: [BAL-0057-V006](#bal-0057-v006)
- **over trifles**: [BAL-0058-V041](#bal-0058-v041)
- **overthrows its healthy condition and balance**: [BAL-0009-V005](#bal-0009-v005)
- **owing to indigestion**: [BAL-0028-V067](#bal-0028-v067)
- **pact, bond and obligation**: [BLV-0004-17](#blv-0004-17)
- **pain and burning**: [BAL-0095-V023](#bal-0095-v023)
- **pain at the mouth of the stomach**: [BAL-0075-V032](#bal-0075-v032)
- **painful incident**: [BAL-0060-V075](#bal-0060-v075)
- **palaces, armies, apparitions, portents**: [BAL-0085-V001](#bal-0085-v001)
- **Palm readers generally draw their conclusions from the girdle of Venus and the mount of Venus**: [BAL-0092-V018](#bal-0092-v018)
- **panics**: [BAL-0074-V012](#bal-0074-v012)
- **parents’ wishes**: [BAL-0063-V077](#bal-0063-v077)
- **particular aspects of the planets**: [BAL-0094-V009](#bal-0094-v009)
- **particular grievances that must disturb a political community**: [BAL-0075-V050](#bal-0075-v050)
- **passing disturbances that arise accidentally and disappear again**: [BAL-0060-V002](#bal-0060-v002)
- **passion overpowers reason**: [BAL-0047-V005](#bal-0047-v005)
- **penitent in desire, though not yet in action**: [BAL-0046-V021](#bal-0046-v021), [BAL-0056-V017](#bal-0056-v017)
- **people are biased and passionate**: [BAL-0047-V002](#bal-0047-v002)
- **people commonly despair of God**: [BAL-0076-V012](#bal-0076-v012)
- **People of a sanguine temperament, then, are soon caught**: [BAL-0024-V048](#bal-0024-v048)
- **people of the same nation, language, and religion**: [BAL-0078-V027](#bal-0078-v027)
- **People possessed by demons, and those who speak unfamiliar languages, belong to this class**: [BAL-0088-V020](#bal-0088-v020)
- **people seized by inspiration**: [BAL-0079-V007](#bal-0079-v007)
- **people seized by prophetic frenzy**: [BAL-0079-V006](#bal-0079-v006)
- **people who lie entranced for whole days together**: [BAL-0080-V006](#bal-0080-v006)
- **people who were mentally disordered or delirious**: [BAL-0072-V016](#bal-0072-v016)
- **people wholly governed by their feelings**: [BAL-0046-V024](#bal-0046-v024)
- **people whose bodies are otherwise predisposed to melancholy**: [BAL-0061-V058](#bal-0061-v058)
- **people with flatulent or hypochondriacal melancholy**: [BAL-0018-V036](#bal-0018-v036)
- **perceive, know, remember and judge both particular and universal things**: [BAL-0042-V006](#bal-0042-v006)
- **perception and movement**: [BAL-0044-V002](#bal-0044-v002)
- **Perhaps**: [BLV-0006-04](#blv-0006-04)
- **perpetually preserving the species**: [BAL-0083-V004](#bal-0083-v004)
- **person affected**: [BAL-0059-V132](#bal-0059-v132)
- **person looking**: [BAL-0059-V138](#bal-0059-v138)
- **Peucer, On Divination, book 1**: [BAL-0092-V019](#bal-0092-v019)
- **Phaedrus, my sweetheart**: [BAL-0015-V026](#bal-0015-v026)
- **Phaedrus’s blood is in Lysias’s heart**: [BAL-0024-V049](#bal-0024-v049)
- **phlegm and bile from the body**: [BAL-0025-V035](#bal-0025-v035), [BAL-0026-V001](#bal-0026-v001)
- **phlegm and dung**: [BAL-0026-V026](#bal-0026-v026)
- **phlegm degenerates into choler**: [BAL-0026-V008](#bal-0026-v008)
- **Phlegmatic people are dull**: [BAL-0026-V031](#bal-0026-v031)
- **Phlegmatic people are dull-witted**: [BAL-0026-V019](#bal-0026-v019)
- **phlegmatic people are seldom affected**: [BAL-0026-V024](#bal-0026-v024)
- **phlegmatic people dull**: [BAL-0026-V014](#bal-0026-v014)
- **Phrenitis**: [BAL-0068-V002](#bal-0068-v002)
- **physical**: [BAL-0059-V115](#bal-0059-v115)
- **physical fire**: [BAL-0059-V035](#bal-0059-v035)
- **physicians ignorant of astrology are killers**: [BAL-0093-V024](#bal-0093-v024)
- **Physicians make their predictions entirely from bodily temperament and constitution**: [BAL-0101-V019](#bal-0101-v019)
- **physiognomy, reading the forehead, and palmistry**: [BAL-0092-V001](#bal-0092-v001)
- **Pica, a disorder of women**: [BAL-0098-V004](#bal-0098-v004)
- **picture**: [BAL-0038-V008](#bal-0038-v008)
- **pills I would not be without**: [BAL-0052-V043](#bal-0052-v043)
- **Pituita, or phlegm**: [BAL-0026-V004](#bal-0026-v004)
- **Pituita, or phlegm, is a cold, moist humour**: [BAL-0022-V009](#bal-0022-v009), [BAL-0026-V003](#bal-0026-v003)
- **placing such trust in their diviners**: [BAL-0092-V011](#bal-0092-v011)
- **Plain madness**: [BAL-0068-V008](#bal-0068-v008)
- **plants**: [BAL-0034-V001](#bal-0034-v001), [BAL-0034-V003](#bal-0034-v003)
- **plants and creatures with senses**: [BAL-0055-V001](#bal-0055-v001)
- **Plato as madness itself; and his commentator Ficino, chapter 12, as a species of madness**: [BAL-0067-V033](#bal-0067-v033)
- **play several parts**: [BAL-0056-V068](#bal-0056-v068)
- **play their parts**: [BAL-0056-V020](#bal-0056-v020)
- **play upon their consciences with persuasive speeches and terrifying threats**: [BAL-0053-V050](#bal-0053-v050)
- **playing twenty roles and persons at once**: [BAL-0056-V026](#bal-0056-v026)
- **plays the lord**: [BAL-0056-V057](#bal-0056-v057)
- **plead my case**: [BAL-0058-V056](#bal-0058-v056)
- **pleasant in disposition**: [BAL-0061-V079](#bal-0061-v079)
- **Plutarch interprets the story of Mars and Venus astrologically**: [BAL-0093-V034](#bal-0093-v034)
- **poisoned melancholy**: [BLV-0001-23](#blv-0001-23), [BLV-0001-42](#blv-0001-42), [BAL-0077-V044](#bal-0077-v044), [BAL-0077-V045](#bal-0077-v045)
- **poisonous vapours**: [BAL-0031-V010](#bal-0031-v010), [BAL-0031-V043](#bal-0031-v043)
- **political bodies likewise have feeling**: [BAL-0055-V002](#bal-0055-v002)
- **Political schemers practise many such tricks and frauds**: [BAL-0056-V085](#bal-0056-v085)
- **portents and ominous events**: [BAL-0060-V040](#bal-0060-v040)
- **posing and strutting**: [BAL-0056-V058](#bal-0056-v058)
- **possess, overcome, distract and hold them**: [BAL-0073-V002](#bal-0073-v002)
- **Possession or harassment by devils**: [BAL-0088-V001](#bal-0088-v001)
- **possessions, demonic harassment, false miracles, counterfeit visions**: [BAL-0088-V010](#bal-0088-v010)
- **pouring themselves by turns into each other’s body, they mingle**: [BAL-0100-V016](#bal-0100-v016)
- **Poverty distracts one, bereavement another; illness troubles this man, fear that one; injuries trouble another, plots this one, a wife and children that one.**: [BAL-0073-V031](#bal-0073-v031)
- **power**: [BLV-0005-08](#blv-0005-08), [BAL-0033-V009](#bal-0033-v009)
- **powerful conviction**: [BLV-0005-06](#blv-0005-06)
- **powers**: [BAL-0033-V011](#bal-0033-v011)
- **practical action**: [BAL-0059-V068](#bal-0059-v068)
- **preceding causes**: [BAL-0058-V099](#bal-0058-v099)
- **preparation**: [BAL-0057-V063](#bal-0057-v063)
- **prepared**: [BAL-0062-V108](#bal-0062-v108)
- **prepared in the mesenteric veins**: [BAL-0020-V002](#bal-0020-v002)
- **pride or conceit**: [BAL-0045-V002](#bal-0045-v002)
- **primary**: [BAL-0063-V056](#bal-0063-v056)
- **primary cause**: [BAL-0058-V080](#bal-0058-v080)
- **Primary causes**: [BAL-0058-V016](#bal-0058-v016)
- **prime matter**: [BAL-0059-V008](#bal-0059-v008), [BAL-0059-V036](#bal-0059-v036)
- **private grudge or resentment**: [BAL-0015-V012](#bal-0015-v012)
- **private spirit**: [BLV-0003-39](#blv-0003-39)
- **produce bad habits**: [BAL-0061-V034](#bal-0061-v034)
- **produce such apparitions before their eyes**: [BAL-0085-V015](#bal-0085-v015)
- **profound stupor, vertigo, nightmare oppression, apoplexy and the falling sickness**: [BAL-0087-V001](#bal-0087-v001)
- **prognoses**: [BAL-0081-V015](#bal-0081-v015)
- **Prognosis of despair**: [BAL-0081-V014](#bal-0081-v014)
- **Prognostic signs, or signs of what is to come, are either good or bad**: [BAL-0081-V003](#bal-0081-v003)
- **Prognostics**: [BLV-0007-21](#blv-0007-21)
- **proof against stabbing**: [BLV-0005-13](#blv-0005-13)
- **propagated from the parent**: [BAL-0032-V008](#bal-0032-v008)
- **propagation of forms**: [BAL-0037-V007](#bal-0037-v007)
- **Properly it is a disorder of the brain arising from an impaired imagination**: [BAL-0047-V029](#bal-0047-v029)
- **Properly speaking, as Laurentius explains it, we call a condition mental derangement**: [BAL-0066-V013](#bal-0066-v013)
- **prosperity or adversity could never change my character**: [BAL-0061-V020](#bal-0061-v020)
- **protect against enchantment**: [BAL-0089-V026](#bal-0089-v026)
- **Proteus or a chameleon**: [BLV-0002-17](#blv-0002-17)
- **provided I may have peace at heart**: [BAL-0015-V041](#bal-0015-v041)
- **providing six or seven copyists to take down his dictation**: [BAL-0054-V008](#bal-0054-v008)
- **proximate causes**: [BAL-0058-V024](#bal-0058-v024)
- **Psellus, a Christian and formerly tutor, according to Cuspinian, to Michael Parapinaces, emperor of the Greeks, was a close observer of the nature of devils. He holds that they are corporeal and have bodies made of air; that they are mortal, live and die—a view Martianus Capella also maintains, but which our Christian philosophers reject—and that they take nourishment and produce excrement.**: [BAL-0029-V013](#bal-0029-v013)
- **public mourning**: [BAL-0075-V027](#bal-0075-v027)
- **puddings stuffed with blood**: [BAL-0024-V015](#bal-0024-v015)
- **puffed up with this dropsy of self-conceit**: [BAL-0045-V009](#bal-0045-v009)
- **Pungent sauces stimulate the appetite**: [BAL-0049-V022](#bal-0049-v022)
- **purges all melancholic vapours from the spirits**: [BAL-0031-V053](#bal-0031-v053)
- **Put him in chains: his conscience is free**: [BAL-0053-V029](#bal-0053-v029)
- **puts them for a time into a kind of trance**: [BAL-0080-V007](#bal-0080-v007)
- **Pyramidal in shape**: [BAL-0057-V007](#bal-0057-v007)
- **Queen Money bestows both birth and beauty.**: [BAL-0057-V002](#bal-0057-v002), [BAL-0083-V001](#bal-0083-v001)
- **queen of causes**: [BAL-0058-V059](#bal-0058-v059)
- **quickly enamoured and doting on everyone**: [BAL-0066-V019](#bal-0066-v019)
- **raging so violently that she had to be bound**: [BAL-0090-V019](#bal-0090-v019)
- **raises wars and rebellions through spectres**: [BAL-0085-V016](#bal-0085-v016)
- **rather let him grieve at their misery**: [BAL-0075-V037](#bal-0075-v037)
- **rather than any disorder of the humours**: [BAL-0023-V024](#bal-0023-v024)
- **rational love, “intellectual love,”**: [BAL-0040-V011](#bal-0040-v011)
- **rational soul**: [BAL-0032-V004](#bal-0032-v004)
- **ravenous hunger**: [BAL-0049-V006](#bal-0049-v006)
- **raving without fever**: [BAL-0067-V014](#bal-0067-v014)
- **reading the forehead, and palmistry**: [BAL-0092-V002](#bal-0092-v002)
- **ready in his distraction to kill himself**: [BAL-0073-V007](#bal-0073-v007)
- **real charms**: [BLV-0005-09](#blv-0005-09)
- **reasonable**: [BAL-0063-V051](#bal-0063-v051)
- **reasoning with himself**: [BAL-0041-V012](#bal-0041-v012)
- **rebirth**: [BAL-0032-V010](#bal-0032-v010)
- **recalls**: [BAL-0039-V040](#bal-0039-v040)
- **receive the highest honours**: [BAL-0046-V029](#bal-0046-v029)
- **receives the mesenteric veins**: [BAL-0020-V003](#bal-0020-v003)
- **receiving the rays of Saturn or Mars in a square aspect**: [BAL-0094-V006](#bal-0094-v006)
- **receptive, well-disposed readers**: [BAL-0061-V132](#bal-0061-v132)
- **recesses**: [BAL-0014-V013](#bal-0014-v013)
- **recklessly risked their precious lives for Atalanta**: [BAL-0076-V046](#bal-0076-v046)
- **recognized**: [BAL-0039-V033](#bal-0039-v033)
- **recollection**: [BAL-0039-V003](#bal-0039-v003), [BAL-0039-V004](#bal-0039-v004)
- **recollection or remembering**: [BAL-0039-V019](#bal-0039-v019)
- **reform**: [BAL-0057-V102](#bal-0057-v102)
- **reforming**: [BAL-0057-V113](#bal-0057-v113)
- **refrain**: [BAL-0062-V104](#bal-0062-v104)
- **regard anger as a sin**: [BAL-0051-V016](#bal-0051-v016)
- **regions beneath the ribs**: [BAL-0018-V003](#bal-0018-v003)
- **register**: [BAL-0039-V036](#bal-0039-v036)
- **regulates**: [BAL-0062-V115](#bal-0062-v115)
- **regulating**: [BAL-0057-V106](#bal-0057-v106)
- **Regulation of the six non-natural things is generally sufficient.**: [BAL-0082-V010](#bal-0082-v010)
- **rejected**: [BLV-0005-07](#blv-0005-07)
- **rejection of hope and comfort for a time**: [BAL-0076-V015](#bal-0076-v015)
- **Relief of the bowels.**: [BAL-0021-V014](#bal-0021-v014)
- **relieving anger and freeing reason that was otherwise held captive**: [BAL-0041-V020](#bal-0041-v020)
- **religion and government die and change with them**: [BAL-0078-V033](#bal-0078-v033)
- **religion and the worship of God are neglected, changed by innovations, or altered**: [BAL-0078-V030](#bal-0078-v030)
- **religion is of two kinds, true or false**: [BAL-0078-V013](#bal-0078-v013)
- **religion worships God; superstition destroys him**: [BAL-0078-V063](#bal-0078-v063)
- **religion’s ape, religion’s bastard, religion’s shadow and distorting mirror**: [BAL-0078-V017](#bal-0078-v017)
- **religious houses**: [BAL-0078-V004](#bal-0078-v004)
- **religious insanity**: [BAL-0067-V038](#bal-0067-v038), [BAL-0077-V019](#bal-0077-v019)
- **Religious maxims. 359**: [BAL-0101-V028](#bal-0101-v028)
- **religious melancholy**: [BLV-0001-40](#blv-0001-40)
- **Religious Melancholy from Deficiency**: [BAL-0077-V013](#bal-0077-v013), [BAL-0078-V025](#bal-0078-v025)
- **Remedies for accompanying symptoms**: [BAL-0060-V016](#bal-0060-v016)
- **remember**: [BAL-0039-V031](#bal-0039-v031)
- **remembering**: [BAL-0039-V013](#bal-0039-v013), [BAL-0039-V029](#bal-0039-v029), [BAL-0039-V038](#bal-0039-v038)
- **remembering his discoveries**: [BAL-0039-V014](#bal-0039-v014)
- **remembrance of judgement alone**: [BAL-0039-V034](#bal-0039-v034)
- **remote**: [BAL-0058-V072](#bal-0058-v072)
- **Remove the cause and the effect disappears**: [BAL-0058-V064](#bal-0058-v064)
- **Repeated and disregarded passions produce disease**: [BAL-0046-V031](#bal-0046-v031)
- **repeated dispositions produce an established condition**: [BAL-0061-V139](#bal-0061-v139), [BAL-0075-V026](#bal-0075-v026)
- **repeated emotional disturbances, when neglected**: [BAL-0046-V003](#bal-0046-v003)
- **reproduction**: [BAL-0034-V008](#bal-0034-v008)
- **require different cures and remedies**: [BAL-0077-V048](#bal-0077-v048)
- **resembling**: [BAL-0057-V104](#bal-0057-v104)
- **resents my intrusion into his profession**: [BAL-0075-V003](#bal-0075-v003)
- **resources**: [BAL-0033-V015](#bal-0033-v015)
- **restoring them to a sound mind**: [BAL-0077-V041](#bal-0077-v041)
- **restrain**: [BAL-0062-V031](#bal-0062-v031)
- **restrained by reputation, zeal, fear of God, religion and superstition**: [BAL-0078-V059](#bal-0078-v059)
- **Retained bodily wastes commonly produce agitation of mind.**: [BAL-0029-V038](#bal-0029-v038)
- **revise**: [BAL-0057-V108](#bal-0057-v108)
- **Ripening is especially evident in the fruit of trees, which is said to be ripe when its seeds are ready to be sown again. Its opposite is rawness or incomplete digestion, to which gluttons, lovers of luxury and idle people are especially prone. They take no exercise to kindle their natural heat, or else smother it as too much wood puts out a fire.**: [BAL-0028-V055](#bal-0028-v055), [BAL-0028-V056](#bal-0028-v056)
- **rise from the stomach into the brain**: [BAL-0013-V010](#bal-0013-v010)
- **risk his own lifeblood**: [BAL-0024-V050](#bal-0024-v050)
- **roasted**: [BAL-0028-V092](#bal-0028-v092)
- **rock of despair**: [BAL-0076-V025](#bal-0076-v025)
- **rulers of the nativity**: [BAL-0095-V011](#bal-0095-v011), [BAL-0096-V010](#bal-0096-v010)
- **rushing bloodily**: [BAL-0024-V059](#bal-0024-v059)
- **sad children are born from sad parents, cheerful ones from cheerful parents**: [BAL-0075-V054](#bal-0075-v054)
- **Sadness chills the heart, dries the spirits**: [BAL-0075-V016](#bal-0075-v016)
- **sanguine melancholy**: [BAL-0024-V025](#bal-0024-v025), [BAL-0024-V076](#bal-0024-v076)
- **Sanguine people are merry**: [BAL-0024-V021](#bal-0024-v021)
- **sanguine people lively, pleasant, agreeable and merry, but not intellectually gifted**: [BAL-0024-V032](#bal-0024-v032)
- **sanguine people lovable, agreeable and cheerful, but not intellectually gifted**: [BAL-0024-V033](#bal-0024-v033)
- **Saturn ruled my birth chart**: [BAL-0096-V001](#bal-0096-v001)
- **Saturn’s aspects signify this**: [BAL-0094-V001](#bal-0094-v001)
- **saw from his distracted expression that something was wrong**: [BAL-0073-V030](#bal-0073-v030)
- **says a mad, merry fellow in Mimnermus**: [BAL-0067-V052](#bal-0067-v052)
- **says the divine Seneca**: [BAL-0101-V015](#bal-0101-v015)
- **scarcely**: [BLV-0007-23](#blv-0007-23)
- **scorched**: [BAL-0064-V031](#bal-0064-v031), [BAL-0064-V042](#bal-0064-v042), [BAL-0064-V045](#bal-0064-v045), [BAL-0064-V046](#bal-0064-v046), [BAL-0064-V047](#bal-0064-v047)
- **scorched choler**: [BAL-0064-V043](#bal-0064-v043)
- **scorched choler, overheated blood, an inflamed brain**: [BAL-0064-V003](#bal-0064-v003)
- **scorched humours**: [BAL-0064-V044](#bal-0064-v044)
- **scorched up**: [BAL-0064-V027](#bal-0064-v027)
- **scorches**: [BAL-0064-V025](#bal-0064-v025), [BAL-0064-V040](#bal-0064-v040), [BAL-0064-V041](#bal-0064-v041), [BAL-0064-V048](#bal-0064-v048), [BAL-0064-V051](#bal-0064-v051)
- **scorching**: [BAL-0064-V026](#bal-0064-v026), [BAL-0064-V032](#bal-0064-v032), [BAL-0064-V034](#bal-0064-v034), [BAL-0064-V035](#bal-0064-v035), [BAL-0064-V037](#bal-0064-v037), [BAL-0064-V039](#bal-0064-v039)
- **Scorching**: [BAL-0064-V033](#bal-0064-v033)
- **scorn his old friends and companions**: [BAL-0086-V001](#bal-0086-v001)
- **scrupulously kept**: [BAL-0078-V006](#bal-0078-v006)
- **seat**: [BAL-0059-V131](#bal-0059-v131), [BAL-0059-V136](#bal-0059-v136), [BAL-0059-V137](#bal-0059-v137)
- **seat of the disease**: [BAL-0059-V012](#bal-0059-v012)
- **seated in the brain, heart or blood**: [BAL-0024-V061](#bal-0024-v061)
- **secluded in superstitious idleness**: [BAL-0078-V035](#bal-0078-v035)
- **secondarily**: [BLV-0001-28](#blv-0001-28)
- **secondary causes**: [BAL-0058-V062](#bal-0058-v062), [BAL-0058-V070](#bal-0058-v070), [BAL-0058-V094](#bal-0058-v094)
- **Section 5. The cure of head melancholy. Member 1. Subsection 1. A moderate diet: food yielding wholesome juices, moistening and easily digested. Good air. More sleep than usual. Daily evacuation of waste, naturally or with medical assistance. Exercise of body and mind, neither too strenuous nor too slight; avoidance of the mind’s passions and disturbances. 2. Bloodletting, if necessary or if the blood is corrupt, from the arm, forehead, etc., or with cupping glasses.**: [BAL-0029-V022](#bal-0029-v022)
- **secure in bearing**: [BAL-0061-V098](#bal-0061-v098)
- **seized their manes**: [BAL-0044-V021](#bal-0044-v021)
- **self-control**: [BAL-0062-V136](#bal-0062-v136)
- **self-restraint**: [BAL-0062-V138](#bal-0062-v138)
- **sending blood outward in joy and drawing it inward in sorrow**: [BAL-0024-V012](#bal-0024-v012)
- **senseless**: [BAL-0055-V029](#bal-0055-v029)
- **senseless and mad**: [BAL-0055-V041](#bal-0055-v041)
- **sensible**: [BAL-0015-V049](#bal-0015-v049), [BAL-0015-V050](#bal-0015-v050), [BAL-0015-V051](#bal-0015-v051)
- **sensitive appetite has a particular object**: [BAL-0055-V024](#bal-0055-v024)
- **sensitive consciences**: [BAL-0053-V012](#bal-0053-v012)
- **sensory forms**: [BAL-0036-V006](#bal-0036-v006)
- **sensory forms of things**: [BLV-0002-21](#blv-0002-21), [BAL-0037-V002](#bal-0037-v002)
- **Sentient love**: [BAL-0055-V012](#bal-0055-v012)
- **Separate substances and intelligences**: [BAL-0084-V006](#bal-0084-v006), [BAL-0084-V007](#bal-0084-v007)
- **separated from the first by the abdominal membrane**: [BAL-0011-V005](#bal-0011-v005)
- **serious disturbances**: [BAL-0048-V011](#bal-0048-v011)
- **serum, the substance from which urine is made**: [BAL-0059-V007](#bal-0059-v007)
- **serve up twice-cooked cabbage**: [BAL-0028-V083](#bal-0028-v083)
- **serving up twice-cooked cabbage**: [BAL-0028-V077](#bal-0028-v077)
- **set the gods ablaze**: [BAL-0064-V050](#bal-0064-v050)
- **severe mental derangement**: [BAL-0066-V011](#bal-0066-v011), [BAL-0067-V013](#bal-0067-v013)
- **shape**: [BAL-0057-V075](#bal-0057-v075), [BAL-0057-V079](#bal-0057-v079), [BAL-0057-V085](#bal-0057-v085), [BAL-0062-V074](#bal-0062-v074)
- **shape their dispositions according to their various studies and occupations**: [BAL-0061-V076](#bal-0061-v076)
- **shaped**: [BAL-0057-V049](#bal-0057-v049), [BAL-0057-V059](#bal-0057-v059)
- **Shapes**: [BAL-0057-V054](#bal-0057-v054)
- **shapes**: [BAL-0057-V060](#bal-0057-v060), [BAL-0057-V074](#bal-0057-v074)
- **shaping**: [BAL-0057-V047](#bal-0057-v047)
- **share**: [BAL-0063-V023](#bal-0063-v023)
- **share one another’s feelings**: [BAL-0063-V032](#bal-0063-v032)
- **sharp sauces increase appetite**: [BAL-0049-V001](#bal-0049-v001)
- **she consented**: [BAL-0063-V070](#bal-0063-v070)
- **She impresses upon the foetus the very form she pictures in her mind**: [BAL-0098-V010](#bal-0098-v010)
- **she is beauty itself**: [BAL-0057-V082](#bal-0057-v082)
- **she is their sun, their “first mover” or “animating soul.”**: [BAL-0102-V006](#bal-0102-v006)
- **she stamps upon her child the image she conceives within herself**: [BAL-0098-V011](#bal-0098-v011)
- **she was thus possessed by a demon**: [BAL-0088-V006](#bal-0088-v006)
- **She who has no natural blush is rosy through art**: [BAL-0024-V092](#bal-0024-v092)
- **She will lament and howl for a time**: [BAL-0075-V075](#bal-0075-v075)
- **she will lead you bound wherever she wishes**: [BAL-0090-V024](#bal-0090-v024)
- **sheer delusion and madness**: [BAL-0066-V033](#bal-0066-v033)
- **sheer madness**: [BAL-0067-V037](#bal-0067-v037)
- **show his agreement**: [BAL-0063-V068](#bal-0063-v068)
- **sick and frenzied people**: [BAL-0079-V023](#bal-0079-v023)
- **siege engines**: [BLV-0006-05](#blv-0006-05)
- **Signs from physiognomy, metoposcopy and chiromancy**: [BAL-0092-V005](#bal-0092-v005)
- **Signs of choleric melancholy. 192**: [BAL-0025-V032](#bal-0025-v032)
- **Signs of melancholy found in palm-reading**: [BAL-0092-V030](#bal-0092-v030)
- **Signs of phlegmatic melancholy. 191**: [BAL-0026-V027](#bal-0026-v027)
- **Signs of sanguine melancholy. 191**: [BAL-0024-V058](#bal-0024-v058)
- **signs stamped on various metals under particular constellations**: [BAL-0091-V006](#bal-0091-v006)
- **silent displays and foretastes of greater things**: [BAL-0081-V007](#bal-0081-v007)
- **similar accidents or occasions**: [BAL-0060-V067](#bal-0060-v067)
- **similar love potions**: [BLV-0006-10](#blv-0006-10)
- **simple and compound**: [BAL-0040-V016](#bal-0040-v016)
- **since his pregnant mother had seen a drunken man walking in that way**: [BAL-0098-V013](#bal-0098-v013)
- **Since madness is beyond doubt, and frenzy plain to see**: [BAL-0068-V001](#bal-0068-v001)
- **since we carry them in our own bowels**: [BAL-0021-V011](#bal-0021-v011)
- **sink into melancholy**: [BLV-0001-20](#blv-0001-20)
- **six belonging to the desiring faculty and five to the faculty of struggle**: [BAL-0051-V004](#bal-0051-v004), [BAL-0051-V013](#bal-0051-v013)
- **Sleep, breathing love into each other’s breasts, And desire**: [BAL-0079-V022](#bal-0079-v022)
- **slight disorders of the stomach sometimes accompany it**: [BAL-0047-V027](#bal-0047-v027)
- **slightly scorched and with some admixture of blood**: [BAL-0064-V015](#bal-0064-v015)
- **Snow, a rose, dew, smoke, wind and a breeze—nothing**: [BAL-0031-V058](#bal-0031-v058)
- **so a man’s character can be discerned in his works**: [BAL-0084-V003](#bal-0084-v003)
- **So acutely does he feel his burden**: [BAL-0055-V016](#bal-0055-v016)
- **so angry and touchy**: [BAL-0025-V054](#bal-0025-v054)
- **so as not to offend**: [BAL-0053-V054](#bal-0053-v054)
- **So blind love consumes its own entrails**: [BAL-0021-V018](#bal-0021-v018)
- **so bodily diseases affect the soul through their mutual sympathy**: [BAL-0063-V010](#bal-0063-v010), [BAL-0103-V009](#bal-0103-v009)
- **so carefully located**: [BAL-0061-V041](#bal-0061-v041)
- **so chaste, so religious and devout**: [BAL-0078-V058](#bal-0078-v058)
- **so complacent, so reckless**: [BAL-0076-V050](#bal-0076-v050)
- **so different are our tastes, humours and constitutions**: [BAL-0062-V017](#bal-0062-v017)
- **so disheartened and cowed**: [BAL-0015-V019](#bal-0015-v019)
- **so disposed**: [BAL-0061-V126](#bal-0061-v126)
- **So fierce is his grief, so great its madness.**: [BAL-0075-V019](#bal-0075-v019)
- **so here reason moves us**: [BAL-0041-V006](#bal-0041-v006)
- **so irritable**: [BAL-0025-V071](#bal-0025-v071)
- **so irritable in their speech**: [BAL-0025-V050](#bal-0025-v050)
- **so it has various ailments**: [BAL-0075-V053](#bal-0075-v053)
- **so many contingencies and complications**: [BAL-0073-V001](#bal-0073-v001)
- **so many kinds of remedies exist, endowed with different powers**: [BAL-0083-V014](#bal-0083-v014)
- **so much learning, so little conscience**: [BAL-0053-V021](#bal-0053-v021)
- **so slovenly and neglected in their dress**: [BAL-0061-V113](#bal-0061-v113)
- **so that blood flows**: [BAL-0024-V056](#bal-0024-v056)
- **So that for me that little kiss had changed from ambrosia To something bitterer than bitter hellebore**: [BAL-0075-V071](#bal-0075-v071)
- **so that I believe that wretched soul twice boiled or burned**: [BAL-0028-V090](#bal-0028-v090), [BAL-0095-V025](#bal-0095-v025)
- **so that the soul might be undisturbed**: [BAL-0048-V021](#bal-0048-v021)
- **so that their souls might be free from disturbances**: [BAL-0048-V022](#bal-0048-v022)
- **so that there is twice as much blood as the other two**: [BAL-0024-V030](#bal-0024-v030)
- **so that whatever nearness contributes to affection, the stars may pull apart towards destruction**: [BAL-0073-V012](#bal-0073-v012)
- **so the passions act with greater or lesser force and make a deeper impression**: [BAL-0048-V023](#bal-0048-v023)
- **so this melancholic vapour clouds the mind**: [BAL-0071-V003](#bal-0071-v003)
- **So too do melancholic people have an internal cause**: [BAL-0074-V022](#bal-0074-v022)
- **So too with enthusiasts**: [BAL-0079-V026](#bal-0079-v026)
- **So, unless your favour breathes upon me, I shall be a lifeless log**: [BAL-0102-V007](#bal-0102-v007)
- **sober, religious, virtuous and well disposed**: [BAL-0077-V026](#bal-0077-v026)
- **Socrates’ divine spirit**: [BAL-0084-V011](#bal-0084-v011)
- **softens**: [BAL-0062-V147](#bal-0062-v147)
- **solitude, weeping, distraction**: [BAL-0073-V011](#bal-0073-v011)
- **Some are deluded about one thing**: [BAL-0066-V020](#bal-0066-v020)
- **some are excessively infatuated with it**: [BAL-0066-V024](#bal-0066-v024)
- **Some are mad enough to wear cuckolds’ horns: they let others sleep with their wives and turn a blind eye**: [BAL-0067-V044](#bal-0067-v044)
- **some as a cause, but few as a species or kind**: [BAL-0077-V005](#bal-0077-v005)
- **some chance patch of exceptional fertility in the soil**: [BAL-0060-V030](#bal-0060-v030)
- **some defect in the organs and an excess of brain matter**: [BAL-0010-V018](#bal-0010-v018)
- **some delightful, enchanting narrative**: [BAL-0089-V024](#bal-0089-v024)
- **some disadvantage of circumstance**: [BAL-0060-V028](#bal-0060-v028)
- **Some divide humours into useful fluids and waste products. But Crato, following Hippocrates, considers all four to be juices rather than waste, indispensable to the life of every creature. Although all four are included in the mass of blood, each has distinct properties by which it is distinguished from the others, and from the acquired, faulty or diseased humours, as Melanchthon calls them.**: [BAL-0029-V003](#bal-0029-v003), [BAL-0029-V004](#bal-0029-v004)
- **Some divide it into final and temporary despair**: [BAL-0077-V014](#bal-0077-v014)
- **some dreadful event or disturbance**: [BAL-0060-V048](#bal-0060-v048)
- **Some frighten their children with beggars, bogeymen and hobgoblins**: [BAL-0074-V045](#bal-0074-v045)
- **some ghost or devil**: [BAL-0085-V010](#bal-0085-v010)
- **some have intervals in which they can even attend to their customary affairs; others are in continual delirium**: [BAL-0070-V003](#bal-0070-v003)
- **Some hold that it is propagated from the parent**: [BAL-0099-V001](#bal-0099-v001)
- **some incidental bodily disturbance**: [BAL-0060-V047](#bal-0060-v047)
- **some lack the means, others the will, and all lack encouragement**: [BAL-0052-V029](#bal-0052-v029)
- **Some lose their wits to love, some to ambition**: [BAL-0043-V004](#bal-0043-v004)
- **some neither fearful nor sad**: [BAL-0074-V016](#bal-0074-v016)
- **Some of our astrologers will accomplish as much through images bearing magical signs**: [BAL-0093-V037](#bal-0093-v037)
- **Some people are at their wits’ end**: [BAL-0043-V010](#bal-0043-v010)
- **Some people cannot bear cheese because of a hidden antipathy**: [BAL-0103-V008](#bal-0103-v008)
- **some practitioners of astrological medicine**: [BAL-0093-V008](#bal-0093-v008)
- **some such circumstance**: [BAL-0060-V062](#bal-0060-v062)
- **some such disastrous event**: [BAL-0060-V074](#bal-0060-v074)
- **some sudden disturbance or agitation of the mind**: [BAL-0048-V027](#bal-0048-v027)
- **Some things are hidden, some evident**: [BAL-0097-V004](#bal-0097-v004)
- **some violent accident**: [BAL-0060-V003](#bal-0060-v003)
- **some wicked action**: [BAL-0061-V044](#bal-0061-v044)
- **Some women experience it only when pregnant, as Plater notes, and never otherwise**: [BAL-0098-V022](#bal-0098-v022)
- **Some, through visions and revelations, claim intimacy with God and membership of his privy council**: [BAL-0086-V015](#bal-0086-v015)
- **someone who puts on or acts the part of a prince, philosopher, magistrate, or fool**: [BAL-0046-V030](#bal-0046-v030)
- **something else**: [BAL-0059-V061](#bal-0059-v061)
- **something perceptible to the senses**: [BAL-0055-V023](#bal-0055-v023)
- **something unexpected happens**: [BAL-0060-V029](#bal-0060-v029)
- **sometimes act himself**: [BAL-0056-V055](#bal-0056-v055)
- **sometimes in the passages of the brain’s ventricles**: [BAL-0014-V007](#bal-0014-v007)
- **Sometimes, “after his anger had cooled,” he was sorry and repentant, deeply grieved by what he had done**: [BAL-0075-V057](#bal-0075-v057)
- **soon began to rave**: [BAL-0066-V015](#bal-0066-v015)
- **soothe one sorrow with another**: [BAL-0075-V002](#bal-0075-v002)
- **sooty vapours**: [BAL-0031-V031](#bal-0031-v031)
- **sorrow at another’s good fortune**: [BAL-0075-V022](#bal-0075-v022)
- **Sorrow is the other distinguishing mark**: [BAL-0091-V011](#bal-0091-v011)
- **sorrow takes the greatest share**: [BAL-0075-V046](#bal-0075-v046)
- **Sorrow was among them, under the name of the goddess Angerona**: [BAL-0075-V056](#bal-0075-v056)
- **soul**: [BAL-0032-V001](#bal-0032-v001), [BAL-0032-V013](#bal-0032-v013), [BAL-0032-V021](#bal-0032-v021), [BAL-0032-V022](#bal-0032-v022), [BAL-0032-V023](#bal-0032-v023), [BAL-0032-V028](#bal-0032-v028), [BAL-0032-V031](#bal-0032-v031), [BAL-0032-V035](#bal-0032-v035), [BAL-0032-V042](#bal-0032-v042), [BAL-0032-V043](#bal-0032-v043)
- **souls**: [BAL-0032-V019](#bal-0032-v019), [BAL-0032-V025](#bal-0032-v025), [BAL-0032-V026](#bal-0032-v026), [BAL-0032-V027](#bal-0032-v027), [BAL-0032-V029](#bal-0032-v029), [BAL-0032-V030](#bal-0032-v030), [BAL-0032-V041](#bal-0032-v041)
- **souls of the dead**: [BAL-0032-V024](#bal-0032-v024)
- **soul’s**: [BAL-0032-V012](#bal-0032-v012)
- **sound judgement, wisdom and intelligence**: [BAL-0042-V016](#bal-0042-v016)
- **species**: [BAL-0037-V015](#bal-0037-v015)
- **speculative and practical**: [BAL-0040-V014](#bal-0040-v014)
- **speech suited to the occasion**: [BLV-0005-19](#blv-0005-19)
- **speech, performance, or gesture**: [BAL-0056-V001](#bal-0056-v001)
- **spells, words, written symbols and charms**: [BAL-0091-V008](#bal-0091-v008)
- **spending most of their time among dung**: [BAL-0029-V054](#bal-0029-v054)
- **Spirit**: [BLV-0003-04](#blv-0003-04), [BLV-0003-10](#blv-0003-10)
- **Spirits and blood are corrupted by impaired imagination, for altered humours change the operations of the mind.**: [BAL-0072-V023](#bal-0072-v023)
- **spirits and devils**: [BLV-0003-14](#blv-0003-14)
- **spirits and humours**: [BLV-0003-28](#blv-0003-28)
- **spirits of this kind have already been conjured up**: [BLV-0003-02](#blv-0003-02)
- **spiritual body**: [BLV-0003-21](#blv-0003-21)
- **spiritual substance**: [BAL-0032-V005](#bal-0032-v005)
- **spleen**: [BAL-0017-V033](#bal-0017-v033)
- **spleen disorders**: [BAL-0017-V026](#bal-0017-v026)
- **splenic**: [BAL-0017-V012](#bal-0017-v012)
- **splenic, hypochondriacal wind**: [BAL-0017-V003](#bal-0017-v003)
- **split his sides laughing**: [BAL-0011-V018](#bal-0011-v018)
- **spoils its humoral balance**: [BAL-0098-V003](#bal-0098-v003)
- **spring weather**: [BAL-0062-V156](#bal-0062-v156)
- **squares and oppositions**: [BAL-0094-V005](#bal-0094-v005)
- **stark mad in fits**: [BAL-0067-V024](#bal-0067-v024)
- **starve their children’s natural spirit**: [BAL-0084-V019](#bal-0084-v019)
- **starving his own appetite for enjoyment**: [BAL-0084-V014](#bal-0084-v014)
- **states of inspiration**: [BAL-0079-V017](#bal-0079-v017)
- **statue**: [BAL-0038-V004](#bal-0038-v004)
- **steaming up into the head**: [BAL-0031-V015](#bal-0031-v015)
- **stern solemnity**: [BAL-0075-V044](#bal-0075-v044)
- **stirring desire**: [BAL-0050-V025](#bal-0050-v025)
- **stirs our desire**: [BAL-0050-V011](#bal-0050-v011)
- **stop bleeding**: [BAL-0024-V064](#bal-0024-v064)
- **strange attacks and convulsions**: [BAL-0047-V006](#bal-0047-v006)
- **strange claims of divine inspiration**: [BAL-0079-V020](#bal-0079-v020)
- **streaming by hidden rays into the lover’s breast**: [BAL-0097-V010](#bal-0097-v010)
- **streams of blood enough to turn mills**: [BAL-0024-V002](#bal-0024-v002)
- **strengthens the memory**: [BAL-0039-V015](#bal-0039-v015)
- **stretches or pulls the arteries**: [BAL-0012-V009](#bal-0012-v009)
- **strictly or loosely**: [BLV-0001-04](#blv-0001-04)
- **strong idea or impression**: [BLV-0002-03](#blv-0002-03)
- **strong imagination and belief alone**: [BAL-0045-V007](#bal-0045-v007)
- **stubborn and ill-disposed**: [BAL-0061-V059](#bal-0061-v059)
- **subject**: [BAL-0059-V092](#bal-0059-v092), [BAL-0059-V127](#bal-0059-v127), [BAL-0059-V130](#bal-0059-v130), [BAL-0059-V135](#bal-0059-v135)
- **subject to no disturbance of mind**: [BAL-0048-V005](#bal-0048-v005)
- **subjects**: [BAL-0059-V129](#bal-0059-v129), [BAL-0059-V134](#bal-0059-v134)
- **substance**: [BAL-0059-V004](#bal-0059-v004), [BAL-0059-V011](#bal-0059-v011), [BAL-0059-V025](#bal-0059-v025), [BAL-0059-V045](#bal-0059-v045), [BAL-0059-V097](#bal-0059-v097), [BAL-0063-V048](#bal-0063-v048)
- **Substance**: [BAL-0059-V113](#bal-0059-v113)
- **substances**: [BAL-0059-V120](#bal-0059-v120), [BAL-0063-V047](#bal-0063-v047)
- **substances of the opposite qualities, cold and moist**: [BAL-0023-V017](#bal-0023-v017)
- **Such are the acts and scenes of this tragicomedy of love**: [BAL-0056-V082](#bal-0056-v082)
- **such are their movements and gestures**: [BAL-0056-V050](#bal-0056-v050)
- **Such deadly events**: [BAL-0060-V039](#bal-0060-v039)
- **such disordered souls**: [BAL-0072-V019](#bal-0072-v019)
- **such disturbances**: [BAL-0048-V015](#bal-0048-v015)
- **Such is the usual outcome for these lovers**: [BAL-0081-V008](#bal-0081-v008)
- **such people are commonly epileptic, deranged, demon-possessed or melancholy**: [BAL-0088-V019](#bal-0088-v019)
- **such people are possessed by the devil**: [BAL-0088-V015](#bal-0088-v015)
- **such people commonly have ruddy complexions and high colour**: [BAL-0062-V016](#bal-0062-v016)
- **such savage hatred that the world stood amazed**: [BAL-0095-V028](#bal-0095-v028)
- **Such scares are often contrived**: [BAL-0074-V051](#bal-0074-v051)
- **such secret signs**: [BAL-0097-V011](#bal-0097-v011)
- **such was their desperate malice, wickedness and perversity**: [BAL-0076-V042](#bal-0076-v042)
- **Such were the beliefs of Peripatetics and astrologers in former times**: [BAL-0093-V040](#bal-0093-v040)
- **suffer together**: [BAL-0063-V031](#bal-0063-v031)
- **suffer with it**: [BAL-0063-V035](#bal-0063-v035)
- **sufferers from black bile**: [BAL-0025-V079](#bal-0025-v079)
- **suffering from hypochondriacal melancholy**: [BAL-0018-V008](#bal-0018-v008)
- **sufficient cause**: [BAL-0058-V100](#bal-0058-v100), [BAL-0058-V106](#bal-0058-v106)
- **suitably distributed**: [BAL-0061-V042](#bal-0061-v042)
- **suitably placed in every town**: [BAL-0061-V040](#bal-0061-v040)
- **Superstition is of a similar nature—those rash vows of monks, friars**: [BAL-0078-V055](#bal-0078-v055)
- **superstition makes beasts out of human beings**: [BAL-0078-V023](#bal-0078-v023)
- **superstition, or that irreligious religion**: [BAL-0077-V040](#bal-0077-v040)
- **superstitious fear**: [BAL-0074-V013](#bal-0074-v013)
- **surely she loves them; she is willing, yielding**: [BAL-0052-V050](#bal-0052-v050)
- **surrounding**: [BAL-0058-V086](#bal-0058-v086)
- **suspension**: [BAL-0036-V008](#bal-0036-v008)
- **suspicion**: [BLV-0007-07](#blv-0007-07), [BLV-0007-08](#blv-0007-08)
- **sweated blood**: [BAL-0024-V071](#bal-0024-v071)
- **sweet smells and lovely views in summer**: [BAL-0094-V019](#bal-0094-v019)
- **sweet things turn into bile**: [BAL-0025-V013](#bal-0025-v013)
- **sweetheart’s parents’ consent**: [BAL-0063-V074](#bal-0063-v074)
- **sweetness from his blood**: [BAL-0024-V057](#bal-0024-v057)
- **swept headlong by their tyrannical wills**: [BAL-0052-V033](#bal-0052-v033)
- **swine’s gall**: [BAL-0025-V074](#bal-0025-v074)
- **sympathy**: [BAL-0063-V058](#bal-0063-v058), [BAL-0063-V059](#bal-0063-v059), [BAL-0063-V060](#bal-0063-v060)
- **sympathy of elements**: [BAL-0063-V061](#bal-0063-v061), [BAL-0103-V024](#bal-0103-v024)
- **synderesis**: [BAL-0054-V001](#bal-0054-v001)
- **Synderesis, or the purer part of conscience, is an innate habit**: [BAL-0061-V012](#bal-0061-v012)
- **take a he-goat’s bile and fat**: [BAL-0025-V085](#bal-0025-v085)
- **take many forms**: [BAL-0057-V056](#bal-0057-v056)
- **takes it to heart**: [BAL-0015-V013](#bal-0015-v013)
- **tastes, humours and constitutions**: [BAL-0023-V014](#bal-0023-v014)
- **teach**: [BAL-0057-V062](#bal-0057-v062)
- **Tears are not affections but actions**: [BAL-0046-V010](#bal-0046-v010), [BAL-0056-V013](#bal-0056-v013)
- **Tears, as Scaliger defines them, proceed from grief and pity, or from the heating of a moist brain**: [BAL-0075-V033](#bal-0075-v033)
- **telling him all our troubles**: [BAL-0075-V035](#bal-0075-v035)
- **temper**: [BAL-0062-V105](#bal-0062-v105)
- **temperament**: [BAL-0062-V038](#bal-0062-v038), [BAL-0062-V043](#bal-0062-v043), [BAL-0062-V044](#bal-0062-v044), [BAL-0062-V052](#bal-0062-v052), [BAL-0062-V078](#bal-0062-v078), [BAL-0062-V089](#bal-0062-v089), [BAL-0062-V128](#bal-0062-v128), [BAL-0062-V132](#bal-0062-v132), [BAL-0062-V146](#bal-0062-v146), [BAL-0062-V170](#bal-0062-v170)
- **temperance**: [BAL-0062-V029](#bal-0062-v029), [BAL-0062-V122](#bal-0062-v122)
- **Temperance**: [BAL-0062-V097](#bal-0062-v097)
- **temperate**: [BAL-0062-V033](#bal-0062-v033), [BAL-0062-V036](#bal-0062-v036), [BAL-0062-V076](#bal-0062-v076), [BAL-0062-V094](#bal-0062-v094), [BAL-0062-V096](#bal-0062-v096), [BAL-0062-V103](#bal-0062-v103), [BAL-0062-V130](#bal-0062-v130), [BAL-0062-V142](#bal-0062-v142), [BAL-0062-V159](#bal-0062-v159)
- **temperate zone**: [BAL-0062-V032](#bal-0062-v032)
- **tempers**: [BAL-0062-V107](#bal-0062-v107)
- **tempted by his own concupiscence**: [BAL-0050-V008](#bal-0050-v008)
- **tendons**: [BAL-0035-V009](#bal-0035-v009)
- **Terrible, monstrous fictions occur in a thousand shapes and apparitions**: [BAL-0085-V014](#bal-0085-v014)
- **terrifying sights**: [BAL-0074-V001](#bal-0074-v001)
- **than to this artificial kind**: [BAL-0065-V021](#bal-0065-v021)
- **that awaken love and bewitch the human soul**: [BAL-0089-V029](#bal-0089-v029)
- **that by which a function is primarily impaired**: [BAL-0056-V003](#bal-0056-v003)
- **that deadly melancholy**: [BAL-0095-V030](#bal-0095-v030)
- **that every subject should give a yearly account of how he earned his living**: [BAL-0041-V026](#bal-0041-v026)
- **that excessive appetite and desire for honour**: [BAL-0049-V009](#bal-0049-v009)
- **that fear itself makes the prediction credible**: [BAL-0074-V014](#bal-0074-v014), [BAL-0092-V012](#bal-0092-v012)
- **that fear itself makes the prediction true**: [BAL-0092-V047](#bal-0092-v047)
- **that fierce, swift stream of lust**: [BAL-0050-V013](#bal-0050-v013)
- **That ghastly impression made the child resemble the corpse**: [BAL-0098-V007](#bal-0098-v007)
- **that gnawing worm of conscience**: [BAL-0053-V045](#bal-0053-v045)
- **that he saw few beautiful women whom he did not desire, and desired very few whom he did not violate**: [BAL-0050-V021](#bal-0050-v021)
- **that humankind was finished**: [BAL-0056-V051](#bal-0056-v051)
- **that in some countries they cannot make a living, however hard they toil, however poorly they eat and however much they deny themselves**: [BAL-0084-V015](#bal-0084-v015)
- **That is my answer. As for those other faults—barbarous language, a rustic dialect, an improvised style, repetitions, monkey-like imitation, a patchwork of rags gathered from several dung heaps, authors’ excrement, trifles and fooleries tumbled out in confusion, without art, invention, judgement, intelligence, or learning; harsh, raw, rough, fanciful, absurd, insolent, indiscreet, badly composed, undigested, vain, scurrilous, idle, dull, and dry—I confess them all. Some are deliberate. You cannot think worse of me than I think of myself. It is not worth reading: I concede it. I ask you not to waste time reading so worthless a subject; perhaps I myself would be reluctant to read him or you writing in this way. It is “not worth the trouble.”**: [BAL-0029-V001](#bal-0029-v001)
- **that is why**: [BAL-0058-V049](#bal-0058-v049)
- **that it bound consciences under threat of damnation**: [BAL-0053-V044](#bal-0053-v044)
- **that phlegmatic, swinish, cold and sluggish melancholy**: [BAL-0026-V013](#bal-0026-v013)
- **that sets the mind to work and diverts its thoughts**: [BAL-0073-V013](#bal-0073-v013)
- **that sooty exhalation of corrupted seed**: [BAL-0031-V050](#bal-0031-v050)
- **that tormented him**: [BAL-0015-V009](#bal-0015-v009)
- **That was his heartache, his pain, his agony, which could not be removed.**: [BAL-0015-V008](#bal-0015-v008)
- **that what you admire is dung**: [BAL-0029-V050](#bal-0029-v050)
- **the accidental collision of specks like those visible in a sunbeam**: [BAL-0060-V001](#bal-0060-v001)
- **the acquired, faulty or diseased humours**: [BAL-0065-V003](#bal-0065-v003)
- **The active understanding is what we call human wit**: [BAL-0040-V007](#bal-0040-v007), [BAL-0043-V005](#bal-0043-v005)
- **the activity and movement of the senses**: [BAL-0056-V006](#bal-0056-v006)
- **the actuality of an organized body**: [BAL-0056-V036](#bal-0056-v036)
- **the air is so temperate**: [BAL-0062-V106](#bal-0062-v106)
- **the air’s excessive heat**: [BAL-0062-V062](#bal-0062-v062)
- **the antagonism between vine and cabbage, or vine and oil**: [BAL-0103-V003](#bal-0103-v003)
- **The aorta is the root of all the others**: [BAL-0012-V002](#bal-0012-v002)
- **the appearance of gold**: [BAL-0037-V020](#bal-0037-v020)
- **the appearance of goodness**: [BAL-0057-V065](#bal-0057-v065)
- **the artery called the venosa**: [BAL-0012-V003](#bal-0012-v003)
- **the ascendant, moon, hyleg, and so forth**: [BAL-0095-V004](#bal-0095-v004)
- **The author’s celebrity gives an appetite**: [BAL-0049-V021](#bal-0049-v021)
- **the back or hypochondrium**: [BAL-0018-V024](#bal-0018-v024)
- **the balance of their bodies**: [BAL-0023-V019](#bal-0023-v019)
- **the beams coming from the active person’s heart through the eyes**: [BAL-0089-V013](#bal-0089-v013)
- **the beauty of his divinity, justice, grace, eloquence**: [BAL-0101-V024](#bal-0101-v024)
- **the beginning and end of all our actions, their efficient and instrumental cause**: [BAL-0056-V072](#bal-0056-v072)
- **the benefit of the belly**: [BAL-0021-V024](#bal-0021-v024)
- **the best of our physicians who reason from theory**: [BAL-0041-V023](#bal-0041-v023)
- **the bite of a mad dog**: [BAL-0067-V016](#bal-0067-v016)
- **The black blood drawn from the spleen and spread beneath the ribs on the left side**: [BAL-0017-V022](#bal-0017-v022)
- **the blood the part affected**: [BAL-0024-V089](#bal-0024-v089)
- **The bloodless body is pale**: [BAL-0024-V094](#bal-0024-v094)
- **The body is not defiled without the soul’s consent**: [BAL-0063-V040](#bal-0063-v040)
- **the body is very full of blood and ruddy**: [BAL-0024-V085](#bal-0024-v085)
- **the body must become disordered and diseased, says Faventinus**: [BAL-0023-V005](#bal-0023-v005)
- **the bone in a stag’s heart**: [BAL-0015-V034](#bal-0015-v034)
- **the bowels of the earth**: [BAL-0021-V007](#bal-0021-v007)
- **The brain is always disordered either in itself or through its connection with other parts**: [BAL-0063-V012](#bal-0063-v012), [BAL-0103-V011](#bal-0103-v011)
- **The brain, I say, is affected through sympathy with another part, rather than through a disorder originating in itself**: [BAL-0063-V015](#bal-0063-v015), [BAL-0103-V012](#bal-0103-v012)
- **The branches of the portal vein are the mesenteric and haemorrhoidal veins.**: [BAL-0020-V004](#bal-0020-v004)
- **the brave seldom see apparitions because they fear less**: [BAL-0085-V009](#bal-0085-v009)
- **the case is still before the judge**: [BAL-0042-V021](#bal-0042-v021)
- **the cause**: [BAL-0058-V098](#bal-0058-v098)
- **the cause is plain**: [BAL-0058-V109](#bal-0058-v109)
- **The cause of prolonged wakefulness is a dry brain, continual thought, discontent, fears and cares that give the mind no rest. Sexual incontinence comes from wind and a hot liver: Montanus, consultation 26. Rumbling in the bowels is caused by wind, and wind by poor digestion, weakness of natural heat, or disordered heat and cold. Palpitation of the heart comes from vapours, and heaviness and aching from the same cause. Wind causes the hardness of the belly and the jumping sensations in various parts. Redness of the face and itching, as though bitten by fleas or stung by ants, come from a sharp, subtle wind. Cold sweat comes from vapours rising from the hypochondria and settling on the skin; leanness, from lack of good nourishment.**: [BAL-0028-V032](#bal-0028-v032)
- **The chambers of the internal senses lose their balanced constitution**: [BAL-0014-V008](#bal-0014-v008), [BAL-0014-V012](#bal-0014-v012)
- **the chief agent**: [BAL-0102-V009](#bal-0102-v009)
- **the chief judgement must be drawn from the ruler of the birth chart**: [BAL-0042-V007](#bal-0042-v007)
- **the child’s disordered constitution**: [BAL-0061-V065](#bal-0061-v065)
- **the choleric**: [BAL-0025-V067](#bal-0025-v067)
- **the clothing that he wears**: [BAL-0061-V030](#bal-0061-v030)
- **the cold indisposed to joy**: [BAL-0061-V082](#bal-0061-v082)
- **The common agreement of all philosophers confirms it**: [BAL-0063-V002](#bal-0063-v002)
- **the conclusions I may draw through the weakness of my understanding**: [BAL-0044-V020](#bal-0044-v020)
- **The concupiscible always desires pleasant and delightful things**: [BAL-0051-V001](#bal-0051-v001)
- **the constitution itself and the organs**: [BAL-0010-V015](#bal-0010-v015)
- **the constitution itself is ill or well disposed**: [BAL-0061-V057](#bal-0061-v057)
- **the constitution, wholly or partly, that we receive from our parents**: [BAL-0023-V023](#bal-0023-v023), [BAL-0062-V008](#bal-0062-v008)
- **the conversion of chewed food into chyle in the stomach**: [BAL-0027-V010](#bal-0027-v010)
- **the custom and form of law**: [BAL-0057-V034](#bal-0057-v034)
- **the darkness of reason, a disease of the soul, and a most evil demon**: [BAL-0084-V025](#bal-0084-v025)
- **The dear affection for beloved kindred**: [BAL-0046-V014](#bal-0046-v014)
- **the descriptions of symptoms or prognoses**: [BAL-0081-V001](#bal-0081-v001)
- **the desire for intercourse**: [BAL-0049-V039](#bal-0049-v039)
- **the devil came in her form**: [BAL-0061-V023](#bal-0061-v023)
- **the devil is a spirit**: [BLV-0003-41](#blv-0003-41)
- **The devil works through the humours**: [BAL-0022-V023](#bal-0022-v023)
- **the devil’s bath**: [BAL-0088-V017](#bal-0088-v017)
- **the Devil’s last effort and the excrement of the age**: [BAL-0029-V046](#bal-0029-v046)
- **the Devil’s possession to this day**: [BAL-0088-V025](#bal-0088-v025)
- **The dictate of reason**: [BAL-0054-V004](#bal-0054-v004)
- **The dictate of reason applies this to him**: [BAL-0054-V005](#bal-0054-v005)
- **the different meanings of melancholy**: [BLV-0001-24](#blv-0001-24)
- **the differing degrees to which the four humours are scorched**: [BAL-0064-V013](#bal-0064-v013)
- **the disorder begins in imagination and afterwards reaches reason if the disease becomes established**: [BAL-0041-V009](#bal-0041-v009)
- **the disorder of our humours and the weakness of our organs**: [BAL-0010-V016](#bal-0010-v016)
- **the disordered balance of the spirits alone**: [BAL-0023-V025](#bal-0023-v025)
- **the disordered condition of the humour**: [BAL-0061-V084](#bal-0061-v084)
- **the disorders of the brain**: [BAL-0046-V015](#bal-0046-v015)
- **the disorders of this internal organ**: [BAL-0060-V045](#bal-0060-v045)
- **The disposition of the body**: [BAL-0061-V083](#bal-0061-v083)
- **The disturbances and passions that trouble the imagination**: [BAL-0048-V014](#bal-0048-v014)
- **the disturbing thought of the diversity of religions**: [BAL-0078-V065](#bal-0078-v065)
- **the divine order**: [BAL-0061-V119](#bal-0061-v119)
- **the draught God has already prepared**: [BAL-0062-V021](#bal-0062-v021)
- **the dura mater, or meninx**: [BAL-0011-V012](#bal-0011-v012), [BAL-0011-V013](#bal-0011-v013)
- **the effects of excess**: [BAL-0062-V120](#bal-0062-v120)
- **The efficient cause in humans is reason, or imagination acting under it**: [BAL-0041-V005](#bal-0041-v005)
- **the epigastrium and hypogastrium, upper and lower**: [BAL-0019-V003](#bal-0019-v003)
- **the estimative or cogitative faculty**: [BLV-0002-02](#blv-0002-02)
- **the events, atmospheric phenomena, and changes**: [BAL-0060-V049](#bal-0060-v049)
- **the external and acquired causes that affect us after birth**: [BAL-0065-V007](#bal-0065-v007)
- **the eyes of our hearts**: [BAL-0015-V036](#bal-0015-v036)
- **The familiar derivation will show it: cura, “care,” as though from cor uro, “I burn the heart.” “Maddening cares, sleepless cares, harmful cares, sad, biting, torturing cares,” and so on: biting, eating, gnawing, cruel, bitter, sick, sad, restless, pale, grim, miserable, intolerable cares, as the poets call them—worldly cares, as countless as the sands of the sea. Galen, Fernel, Felix Platter, Valescus of Taranta and others count afflictions and miseries—all these conflicts and vexations of the mind—among the principal causes, because they take away sleep, impede digestion, dry out the body and consume its substance.**: [BAL-0028-V021](#bal-0028-v021)
- **the familiar example of the Roman Regulus**: [BAL-0086-V014](#bal-0086-v014)
- **the father’s temperament and constitution are corrupt**: [BAL-0062-V009](#bal-0062-v009)
- **the fear of God**: [BAL-0074-V041](#bal-0074-v041)
- **The fear of the Lord makes the heart cheerful**: [BAL-0074-V023](#bal-0074-v023)
- **the fear that my sins are not forgiven**: [BAL-0074-V063](#bal-0074-v063)
- **the Fields of Mourning**: [BAL-0075-V073](#bal-0075-v073)
- **The first and most common passions**: [BAL-0048-V037](#bal-0048-v037)
- **the first misfortune of this kind likely to befall him**: [BAL-0060-V011](#bal-0060-v011)
- **The first moving cause, therefore, the first mover of all superstition, is the Devil**: [BAL-0102-V008](#bal-0102-v008)
- **the first substantial actuality of a natural human body furnished with organs**: [BAL-0056-V039](#bal-0056-v039)
- **the form of demons**: [BAL-0057-V057](#bal-0057-v057)
- **the form of health is contained in the physician's mind**: [BAL-0057-V018](#bal-0057-v018)
- **The fourth chamber, at the back of the head**: [BAL-0013-V005](#bal-0013-v005), [BAL-0014-V003](#bal-0014-v003)
- **the friars persuaded married women to pretend they were possessed**: [BAL-0088-V009](#bal-0088-v009)
- **the friar’s cowl**: [BAL-0011-V021](#bal-0011-v021)
- **the friends and intimates he likes best**: [BAL-0086-V010](#bal-0086-v010)
- **the fulfilment or first actuality of an organized body with the capacity for life**: [BAL-0056-V005](#bal-0056-v005)
- **The function of membranes is to cover the other parts.**: [BAL-0011-V001](#bal-0011-v001)
- **the furthest extent of melancholy, or madness itself**: [BAL-0067-V026](#bal-0067-v026)
- **The gallbladder, placed in the hollow of the liver, draws yellow bile into itself; the spleen draws black bile. The spleen lies on the left, opposite the liver. It is a spongy substance that attracts this black bile by a hidden power and feeds on it, sending the rest to the bottom of the stomach to stimulate appetite, or to the intestines as waste. The two kidneys remove the watery matter through the renal veins and ureters. The renal veins draw this surplus moisture from the blood, and the two ureters carry it to the bladder, whose position in the lower abdomen fits it to receive it. The bladder has two parts, the neck and the base. The base holds the urine; a muscle constricts the neck and, like a porter, prevents the urine from escaping against our will.**: [BAL-0029-V011](#bal-0029-v011)
- **The Gentiles in India will eat no sensible creatures, or ought that hath bloud in it.**: [BAL-0055-V043](#bal-0055-v043)
- **the gift of prophecy**: [BAL-0092-V013](#bal-0092-v013)
- **the goodness of the blood**: [BAL-0024-V044](#bal-0024-v044)
- **the great spirit**: [BAL-0084-V018](#bal-0084-v018)
- **the greater the debt he should acknowledge**: [BAL-0090-V012](#bal-0090-v012)
- **the Greek word melancholia means, in effect, “black bile.”**: [BAL-0025-V042](#bal-0025-v042)
- **the harshest and most bitter events**: [BAL-0060-V058](#bal-0060-v058)
- **the heart and brain, which are usually both affected in this disease and mutually affect one another**: [BAL-0046-V033](#bal-0046-v033)
- **the heart is close to the mouth**: [BAL-0015-V058](#bal-0015-v058)
- **The heart is grieved, the conscience wounded, and the mind darkened by black fumes rising from those unending terrors**: [BAL-0053-V053](#bal-0053-v053)
- **The heart must always be considered, because it suffers with the brain, and they affect one another**: [BAL-0103-V023](#bal-0103-v023)
- **the heart, the seat of all emotions**: [BAL-0015-V004](#bal-0015-v004)
- **the heart’s fumes**: [BAL-0031-V004](#bal-0031-v004)
- **the heavens are the vehicle of divine power**: [BAL-0093-V004](#bal-0093-v004)
- **The highest general category is mental derangement—or anguish of mind**: [BAL-0083-V009](#bal-0083-v009)
- **The hoopoe is an unclean creature, loving dung**: [BAL-0029-V063](#bal-0029-v063)
- **the hotter they are, the more furious and fearless, as we see in madmen**: [BAL-0067-V027](#bal-0067-v027)
- **the human being’s star**: [BLV-0002-18](#blv-0002-18)
- **the humour that spreads over our sight**: [BAL-0022-V019](#bal-0022-v019)
- **The illness began and developed from sadness alone**: [BAL-0056-V047](#bal-0056-v047)
- **the image of falling being impressed upon him**: [BAL-0057-V017](#bal-0057-v017)
- **the imagination is injured**: [BAL-0072-V010](#bal-0072-v010)
- **the imagination stirs the appetite**: [BAL-0049-V008](#bal-0049-v008)
- **The immediate cause is burnt choler**: [BAL-0025-V043](#bal-0025-v043), [BAL-0064-V006](#bal-0064-v006)
- **the impious over religion**: [BAL-0078-V028](#bal-0078-v028)
- **the impious religious**: [BAL-0078-V053](#bal-0078-v053)
- **the impression of falling**: [BAL-0057-V016](#bal-0057-v016)
- **the incubi and succubi**: [BAL-0087-V002](#bal-0087-v002)
- **the influences of the stars are added to these causes**: [BAL-0046-V032](#bal-0046-v032)
- **The intestines extend from the stomach to the anus. They help to transform and distribute the chyle and carry away waste. They are divided into small and large according to their position and substance, thinner or thicker. Among the small intestines is the duodenum, or whole gut, next to the stomach and about twelve inches long, according to Fuchs. The jejunum, or empty gut, continues from it and has many mesenteric veins attached, which carry part of the chyle from it to the liver. Third comes the ileum, with its many folds, which joins the others in receiving, holding and distributing chyle from the stomach.**: [BAL-0029-V008](#bal-0029-v008)
- **The irascible turns away through anger and hatred**: [BAL-0051-V002](#bal-0051-v002)
- **The last kind of madness or melancholy is demonic, if I may call it that: harassment or possession by devils**: [BAL-0067-V047](#bal-0067-v047)
- **the laws of our forebears should be reverently accepted and religiously observed, as though they came from God**: [BAL-0078-V068](#bal-0078-v068)
- **The left chamber is cone-shaped**: [BAL-0057-V008](#bal-0057-v008)
- **the left hypochondrium**: [BAL-0018-V010](#bal-0018-v010)
- **the liver smoke-blackened**: [BAL-0031-V062](#bal-0031-v062)
- **the lower opening of the stomach**: [BAL-0013-V007](#bal-0013-v007)
- **the lung dried up**: [BAL-0016-V010](#bal-0016-v010)
- **the lung, the instrument of voice**: [BAL-0016-V004](#bal-0016-v004)
- **The lungs are a thin, spongy organ**: [BAL-0016-V003](#bal-0016-v003)
- **The lustful man dotes on his beautiful mistress**: [BAL-0066-V029](#bal-0066-v029)
- **the mad harbour in the Black Sea, Mad Daphne, with its hidden power to derange the mind**: [BAL-0067-V045](#bal-0067-v045)
- **the mad laurel, which, brought into a banquet, drove all the guests mad**: [BAL-0067-V046](#bal-0067-v046)
- **The man who drives others mad, if treated in the same way, would be just as mad himself, just as distressed and tormented**: [BAL-0067-V048](#bal-0067-v048)
- **the mass of blood**: [BAL-0024-V006](#bal-0024-v006)
- **the melancholy it causes is pleasant**: [BAL-0075-V038](#bal-0075-v038)
- **the membranes and coverings around it**: [BAL-0011-V004](#bal-0011-v004)
- **the memory of their mistress**: [BAL-0039-V017](#bal-0039-v017)
- **the mesenteric veins alone are a sufficient cause**: [BAL-0020-V009](#bal-0020-v009)
- **the mesentery, here called the midriff**: [BAL-0020-V005](#bal-0020-v005)
- **The middle ventricle**: [BAL-0014-V002](#bal-0014-v002)
- **The middle ventricle is a shared cavity where the other two meet.**: [BAL-0013-V003](#bal-0013-v003)
- **The mildest comes from blood**: [BAL-0024-V035](#bal-0024-v035)
- **the mind gathers itself together**: [BAL-0039-V041](#bal-0039-v041)
- **the minds of the delirious, disturbed by illness**: [BAL-0068-V013](#bal-0068-v013)
- **The miseries of theologians and clergy, 135; the causes of those miseries, 136,137**: [BAL-0101-V029](#bal-0101-v029)
- **the mixed emotions and passions: anger**: [BAL-0047-V004](#bal-0047-v004)
- **the Moon strongly aspected Venus**: [BAL-0094-V013](#bal-0094-v013)
- **The moral is, vehement Fear expells Love.**: [BAL-0074-V056](#bal-0074-v056)
- **The most amusing delusion I ever read of**: [BAL-0066-V025](#bal-0066-v025)
- **the most godly souls**: [BLV-0003-40](#blv-0003-40)
- **the most grievous of all disturbances**: [BAL-0048-V018](#bal-0048-v018)
- **the most immediate symptoms arise from the constitution itself**: [BAL-0062-V015](#bal-0062-v015)
- **the mother of religion, virtue, and sobriety**: [BAL-0078-V046](#bal-0078-v046)
- **the Muses’ mourning dress**: [BAL-0061-V064](#bal-0061-v064)
- **the myrach, as the Arab physicians call it**: [BAL-0019-V005](#bal-0019-v005)
- **the natural functions**: [BAL-0056-V034](#bal-0056-v034)
- **The necessary ones—because we cannot avoid them, and they will change us according to their use or misuse**: [BAL-0082-V003](#bal-0082-v003)
- **the nurse of intelligence and courage**: [BAL-0043-V006](#bal-0043-v006)
- **The object that first stirs understanding is something perceptible to the senses**: [BAL-0102-V002](#bal-0102-v002)
- **The ordinary instruments or agents he employs**: [BAL-0102-V010](#bal-0102-v010)
- **The organ is the eye**: [BAL-0010-V007](#bal-0010-v007)
- **The outside air is drawn in through the windpipe**: [BAL-0012-V006](#bal-0012-v006)
- **the outskirts of the forest of this microcosm**: [BAL-0009-V006](#bal-0009-v006)
- **the pagans’ good and evil genii must be rejected**: [BAL-0084-V010](#bal-0084-v010)
- **the part the Greeks called phrenas**: [BAL-0020-V006](#bal-0020-v006), [BAL-0068-V011](#bal-0068-v011)
- **the particular birth configuration and astrological chart of the patient**: [BAL-0096-V006](#bal-0096-v006)
- **The parts of this region now offered for your consideration serve nutrition or reproduction. Those serving nutrition perform the first or second stage of digestion. They include the oesophagus, or gullet, which carries food and drink into the stomach. The ventricle, or stomach, lies centrally in the part of the abdomen below the diaphragm. It is, so to speak, the kitchen of the first stage of digestion, turning our food into chyle. It has two openings, one above and one below. The upper is sometimes understood as the stomach itself; the lower, its bottom door, as Wecker calls it, is named the pylorus. The stomach is supported by a large caul called the omentum, which some identify with the peritoneum, or lining of the abdomen.**: [BAL-0028-V008](#bal-0028-v008)
- **the passage of chyle to the liver is delayed or stopped, or the chyle is corrupted and turned into rumbling and wind.**: [BAL-0027-V012](#bal-0027-v012)
- **The passions are nails**: [BAL-0048-V013](#bal-0048-v013)
- **the patient think the heart itself aches**: [BAL-0015-V007](#bal-0015-v007)
- **the people supposedly possessed**: [BAL-0088-V024](#bal-0088-v024)
- **the peritoneum, or lining of the abdomen**: [BAL-0011-V009](#bal-0011-v009)
- **the person’s bodily constitution**: [BAL-0061-V022](#bal-0061-v022)
- **the pia mater appears**: [BAL-0011-V014](#bal-0011-v014)
- **The Polish duke Radziwiłł calls this apparition “Saint Germanus’ star,”**: [BAL-0085-V013](#bal-0085-v013)
- **The prediction is that they will either go mad or die**: [BAL-0081-V016](#bal-0081-v016)
- **the preservation of knowledge of the law of God and nature**: [BAL-0054-V003](#bal-0054-v003)
- **The principal organ of this region is the heart**: [BAL-0015-V001](#bal-0015-v001)
- **The prognosis is this**: [BAL-0081-V010](#bal-0081-v010)
- **the prognosis of Avicenna**: [BAL-0081-V006](#bal-0081-v006)
- **The pure part of the conscience.**: [BAL-0054-V002](#bal-0054-v002)
- **the purer spirits**: [BLV-0003-35](#blv-0003-35)
- **The purer spirits are bewitched**: [BAL-0089-V027](#bal-0089-v027)
- **The Pythagoreans defend transmigration and rebirth**: [BAL-0100-V001](#bal-0100-v001)
- **the quality and disposition of the humour and the person affected**: [BAL-0061-V075](#bal-0061-v075)
- **The radical, or innate, humour**: [BAL-0030-V001](#bal-0030-v001)
- **the rational power of apprehension**: [BAL-0044-V004](#bal-0044-v004)
- **the regions beneath his ribs become disordered**: [BAL-0018-V015](#bal-0018-v015)
- **The religious man has revelations and visions, is a prophet, or is troubled in mind**: [BAL-0077-V022](#bal-0077-v022)
- **the religious person possessed by divine inspiration and readier to worship the gods**: [BAL-0078-V044](#bal-0078-v044), [BAL-0079-V010](#bal-0079-v010)
- **The remaining signs, besides Fear and Sorrow, are these: sour belching, foul undigested matter, heat in the bowels, wind and rumbling in the guts, violent cramps, and sometimes pain in the belly and stomach after food that is hard to digest; much watery fluid rising from the stomach, abundant saliva, cold sweat—“troublesome sweating,” or, as Octavius Horatianus calls it in book 2, chapter 5, unseasonable sweat over the whole body—cold joints and indigestion.**: [BAL-0028-V027](#bal-0028-v027), [BAL-0028-V028](#bal-0028-v028)
- **the rich man has the world at his command**: [BAL-0052-V040](#bal-0052-v040)
- **the right hypochondrium**: [BAL-0018-V009](#bal-0018-v009)
- **the root administered by itself also dispels sadness and brings cheerfulness**: [BAL-0075-V068](#bal-0075-v068)
- **The same happens when exercise is taken at the wrong time, on a full stomach or when the body is full of undigested matter. Fuchs strongly attacks this in Institutes, book 2, section 2, chapter 4, explaining that German schoolboys so often have scabby skin because they exercise immediately after meals. Bayerus warns against such exercise because it spoils the food in the stomach and carries its juice, still raw and undigested, into the veins, says Lemnius, where it putrefies and disrupts the animal spirits.**: [BAL-0028-V013](#bal-0028-v013)
- **the same in kind**: [BAL-0083-V023](#bal-0083-v023)
- **the same kind of soul**: [BAL-0032-V020](#bal-0032-v020)
- **the same reasoning does not apply to men and women**: [BAL-0041-V016](#bal-0041-v016)
- **The same reasons are repeated by Gomesius, On Salt, book 4, chapter 1; Nymannus, Oration on the Imagination; and Johannes Vossius, On Plague, book 2, chapter 5. They add more: diligent students are commonly afflicted with gout, catarrhs, rheums, wasting ill health, sluggish digestion, bad eyes, stones and colic, undigested matter, obstructions, dizziness, wind, wasting diseases and all the illnesses that arise from too much sitting. They are mostly lean, dry and pallid; they spend their fortunes and lose their senses, and often their lives—all through excessive labour and extraordinary study.**: [BAL-0028-V023](#bal-0028-v023)
- **The same sweetness bewitches a student like Circe’s cup**: [BAL-0089-V025](#bal-0089-v025)
- **The second arises through the influence of the whole body**: [BAL-0063-V009](#bal-0063-v009), [BAL-0103-V007](#bal-0103-v007)
- **The second region is the chest, or middle cavity, where the heart holds court as king and communicates life to the whole body through its arteries. The third region is the lower abdomen, where the liver resides as a specially appointed legate, together with the other organs that perform the natural functions of digestion, nourishment and expelling waste.**: [BAL-0028-V007](#bal-0028-v007), [BAL-0029-V007](#bal-0029-v007)
- **The second stage, concerned with refining useful nourishment or expelling the useless, belongs chiefly to the liver. The colour of congealed blood and shaped like a half-moon, it lies beneath the ribs on the right and is the workshop of blood. Melanchthon calls it a noble organ. It turns chyle into blood to nourish the body. Its waste is either bilious or watery, and is carried away by the subordinate organs.**: [BAL-0029-V010](#bal-0029-v010)
- **the secondary humours ros and gluten**: [BAL-0030-V003](#bal-0030-v003), [BAL-0030-V004](#bal-0030-v004)
- **the secrets of a person’s heart or people’s thoughts**: [BAL-0015-V015](#bal-0015-v015)
- **The sensitive faculty generally overrules reason**: [BAL-0055-V037](#bal-0055-v037)
- **the sensitive power is active or passive**: [BAL-0055-V020](#bal-0055-v020), [BAL-0056-V037](#bal-0056-v037)
- **The sensitive soul**: [BAL-0055-V004](#bal-0055-v004)
- **the sensory forms**: [BAL-0055-V006](#bal-0055-v006)
- **the seventh house, its almutens, rulers and planets**: [BAL-0095-V018](#bal-0095-v018)
- **the significators in a birth chart—the ascendant, moon, hyleg, and so forth—are directed according to the art**: [BAL-0095-V003](#bal-0095-v003)
- **the significators in her horoscope agree with his**: [BAL-0095-V020](#bal-0095-v020)
- **the significators in his birth chart were fortunate**: [BAL-0096-V003](#bal-0096-v003)
- **the sky’s shifting moisture**: [BAL-0022-V013](#bal-0022-v013)
- **the soul cannot be shaken**: [BAL-0073-V018](#bal-0073-v018)
- **The soul is not where it gives life, but where it loves**: [BAL-0032-V014](#bal-0032-v014)
- **the soul is produced from the seed as one candle is lit from another**: [BAL-0099-V002](#bal-0099-v002)
- **the soul of the world**: [BAL-0032-V036](#bal-0032-v036)
- **the souls of beasts, which are propagated from their parents**: [BAL-0099-V005](#bal-0099-v005)
- **The soul’s functions are diminished in intellectual incapacity, abolished in mania and merely deranged in melancholy.**: [BAL-0067-V018](#bal-0067-v018)
- **the soul’s instrument**: [BLV-0003-06](#blv-0003-06)
- **the soul’s instrument for carrying out all its actions**: [BAL-0056-V033](#bal-0056-v033)
- **The spirit is willing, the flesh is weak**: [BAL-0052-V026](#bal-0052-v026)
- **The spirit of immortality attends them**: [BAL-0084-V023](#bal-0084-v023)
- **the spirits direct, teach, inspire and instruct people**: [BAL-0079-V004](#bal-0079-v004)
- **the spleen draws black bile**: [BAL-0017-V005](#bal-0017-v005)
- **the spleen is enlarged and those varices appear**: [BAL-0017-V028](#bal-0017-v028)
- **the spleen is enlarged and varices appear**: [BAL-0017-V029](#bal-0017-v029)
- **The states of these senses are sleep and waking**: [BAL-0046-V006](#bal-0046-v006)
- **The stomach and mesenteric veins contribute**: [BAL-0020-V008](#bal-0020-v008)
- **The stomach receives more eagerly**: [BAL-0013-V009](#bal-0013-v009)
- **The stomach receives more eagerly and digests more readily foods taken with pleasure, and turns away from those that displease it.**: [BAL-0028-V065](#bal-0028-v065)
- **the stony hearts**: [BAL-0015-V021](#bal-0015-v021)
- **the storm of contention clouds the clear sky of charity**: [BAL-0071-V001](#bal-0071-v001)
- **The story, says Serres, was performed in a comedy before Charles IX**: [BAL-0056-V056](#bal-0056-v056)
- **The sufferer from hypochondriac melancholy**: [BAL-0018-V001](#bal-0018-v001)
- **The superstitious man**: [BAL-0078-V001](#bal-0078-v001)
- **the superstitious man on his idol, fattening himself on joys to come**: [BAL-0078-V069](#bal-0078-v069)
- **the surest restorative**: [BAL-0015-V032](#bal-0015-v032)
- **The sympathy of olive and myrtle, their branches and roots embracing one another**: [BAL-0103-V019](#bal-0103-v019)
- **The Tartars eat mules, horses and raw flesh**: [BAL-0028-V081](#bal-0028-v081)
- **The temperament must be changed and improved**: [BAL-0062-V022](#bal-0062-v022)
- **the thirteen books of Microcosmographia**: [BAL-0009-V003](#bal-0009-v003)
- **The transmigration of souls. 26**: [BAL-0100-V011](#bal-0100-v011), [BAL-0100-V012](#bal-0100-v012)
- **The trouble is not in its ventricles or in any blockage within them**: [BAL-0014-V006](#bal-0014-v006)
- **the underlying thing**: [BAL-0059-V005](#bal-0059-v005)
- **the understanding is so bound to and held captive by its lower senses that it cannot perform its functions without their help**: [BAL-0040-V010](#bal-0040-v010)
- **the uniform tissues and parts formed from the seed**: [BAL-0010-V020](#bal-0010-v020)
- **the unmistakable signs and usual actions of a lovesick person**: [BAL-0056-V081](#bal-0056-v081)
- **The ventricle, or stomach**: [BAL-0013-V001](#bal-0013-v001)
- **The very sight of naked parts causes immoderate and excessive desires**: [BAL-0050-V024](#bal-0050-v024)
- **The vine causes mirth and grief**: [BAL-0075-V069](#bal-0075-v069)
- **the waters are raging mad, perpetually moving**: [BAL-0067-V007](#bal-0067-v007)
- **the whetstone of intelligence**: [BAL-0043-V023](#bal-0043-v023)
- **the whole composite being**: [BAL-0077-V032](#bal-0077-v032)
- **The whole heart burned**: [BAL-0095-V026](#bal-0095-v026)
- **the whole world is subject to it**: [BAL-0059-V139](#bal-0059-v139)
- **the will is not lacking, only the means**: [BAL-0052-V047](#bal-0052-v047)
- **The will was not lacking, but the means were**: [BAL-0033-V017](#bal-0033-v017), [BAL-0052-V007](#bal-0052-v007)
- **The will, however, is free in its essence**: [BAL-0063-V006](#bal-0063-v006)
- **The will’s acts**: [BAL-0056-V009](#bal-0056-v009)
- **the wise man may sometimes be mentally unsettled like the rest**: [BAL-0072-V002](#bal-0072-v002)
- **The wise man will master the stars**: [BAL-0093-V003](#bal-0093-v003)
- **The wish to recover is part of recovery**: [BAL-0052-V036](#bal-0052-v036)
- **the wits of men**: [BAL-0043-V003](#bal-0043-v003)
- **the word phrēn**: [BAL-0068-V003](#bal-0068-v003)
- **the workings of our internal organs**: [BAL-0021-V003](#bal-0021-v003)
- **the workshop of blood**: [BAL-0024-V011](#bal-0024-v011)
- **the world is drenched in the blood men shed of one another**: [BAL-0024-V004](#bal-0024-v004)
- **the “first mover,” a powerful lodestone**: [BAL-0102-V005](#bal-0102-v005)
- **Their actions and emotions are thus mixed together**: [BAL-0047-V017](#bal-0047-v017)
- **their appetite exceeds their digestion**: [BAL-0049-V011](#bal-0049-v011)
- **their augurs and pontiffs offered her an annual sacrifice**: [BAL-0092-V042](#bal-0092-v042)
- **their blockage prevents the passage of chyle to the liver**: [BAL-0095-V033](#bal-0095-v033)
- **their blockage prevents the passage of chyle to the liver.**: [BAL-0027-V013](#bal-0027-v013)
- **their books and elaborate treatises were full of delusion**: [BAL-0066-V003](#bal-0066-v003)
- **Their carved idols and gilded images of wood, iron, ivory, silver, brass and stone—“once I was a tree-trunk,” and so on—were utterly absurd, since they were their own handiwork. As Seneca observes, “They worship wooden gods, while despising the craftsmen who made them”: they adore the work and despise the worker. And as Tertullian continues the argument, “If people were not favourable to the gods, there would be no gods.” Had it not been for people, they would never have been gods, but still blocks and lifeless statues, in which mice, swallows and other birds built their nests, spiders their webs, and left their droppings in the very mouths.**: [BAL-0029-V035](#bal-0029-v035)
- **their case is desperate**: [BAL-0076-V048](#bal-0076-v048)
- **their consciences are like supple leather that stretches**: [BAL-0053-V011](#bal-0053-v011)
- **Their consciences are seared**: [BAL-0053-V009](#bal-0053-v009)
- **Their constant companions are**: [BAL-0086-V029](#bal-0086-v029)
- **their cravings and various desires**: [BAL-0050-V001](#bal-0050-v001)
- **their disturbed fits**: [BAL-0073-V029](#bal-0073-v029)
- **Their heart leaps into their mouth**: [BAL-0015-V059](#bal-0015-v059)
- **their ignorance is a cause of their superstition, a symptom, and itself a form of madness**: [BAL-0077-V033](#bal-0077-v033)
- **their imagination is impaired**: [BAL-0033-V005](#bal-0033-v005)
- **their imagination so deranged**: [BAL-0072-V008](#bal-0072-v008)
- **Their infatuation is unmistakable**: [BAL-0066-V030](#bal-0066-v030)
- **their intelligence serves only this purpose: to provide amusement and crack a coarse joke**: [BAL-0043-V009](#bal-0043-v009)
- **their laws were dictated on the sacred mountain by Jupiter himself**: [BAL-0054-V014](#bal-0054-v014)
- **Their melancholic waste matter is plentiful in some, scanty in others, according to how the spleen performs its part. From this come wind, palpitations of the heart, shortness of breath, abundant moisture in the stomach, heaviness and pain at the heart, and intolerable numbness and dullness of spirits. Their excrement or stool is hard, in some cases black and scanty.**: [BAL-0029-V018](#bal-0029-v018), [BAL-0029-V019](#bal-0029-v019)
- **Their melancholy is close at hand**: [BAL-0077-V047](#bal-0077-v047)
- **their minds are merely disordered**: [BAL-0072-V004](#bal-0072-v004)
- **their own dress**: [BAL-0061-V114](#bal-0061-v114)
- **their own flesh and blood, their very children**: [BAL-0024-V028](#bal-0024-v028)
- **their own infatuation, weakness and frenzy**: [BAL-0066-V031](#bal-0066-v031)
- **their own will their law**: [BAL-0052-V059](#bal-0052-v059)
- **their particular recipes for artificially prepared baths**: [BAL-0057-V021](#bal-0057-v021)
- **their preceding causes, forerunners or companions**: [BAL-0077-V008](#bal-0077-v008)
- **Their pulse is infrequent and slow**: [BAL-0012-V013](#bal-0012-v013)
- **their pure forms of government**: [BAL-0057-V011](#bal-0057-v011)
- **their reduced power to resist**: [BAL-0059-V140](#bal-0059-v140)
- **Their shape shall be regular: circular, square, or rectangular**: [BAL-0057-V004](#bal-0057-v004)
- **their soul, or “active intellect,” was lodged in the ends of their fingers**: [BAL-0040-V001](#bal-0040-v001)
- **their temperament and bodily constitution**: [BAL-0062-V013](#bal-0062-v013), [BAL-0062-V014](#bal-0062-v014)
- **their weakness and infatuation**: [BAL-0066-V032](#bal-0066-v032)
- **Their whole religion is sacrifice to Volupia, Rumina, Edulica, Potina, and Mellona.**: [BAL-0078-V010](#bal-0078-v010)
- **their will does not always match their intelligence**: [BAL-0052-V003](#bal-0052-v003)
- **Their wits have evaporated**: [BAL-0031-V044](#bal-0031-v044)
- **their young people**: [BAL-0024-V054](#bal-0024-v054)
- **them to perceive and seemingly see outside themselves various images that do not in fact exist**: [BAL-0044-V019](#bal-0044-v019)
- **then in despair threw himself from a height**: [BAL-0076-V049](#bal-0076-v049)
- **then the heart as the seat of emotion**: [BAL-0015-V003](#bal-0015-v003)
- **theology, which I acknowledge as the queen of professions**: [BAL-0101-V006](#bal-0101-v006)
- **There are many kinds of despair**: [BAL-0076-V008](#bal-0076-v008)
- **There are several kinds of retention and evacuation, which often accompany, assist or alone cause melancholy. Galen places deficiency and excess under this heading; others include everything discharged or retained. Foremost among these I may well put constipation and the retention of our usual bodily waste, which, as it often causes other diseases, causes melancholy in particular.**: [BAL-0029-V014](#bal-0029-v014)
- **There are three large intestines: the blind gut, colon and straight gut. The blind gut is thick and short, with one opening where the ileum and colon meet. It receives waste and passes it to the colon. The colon has many windings so that waste does not pass through too quickly. The straight gut leads the waste to the anus; its lower part is closed by muscles called sphincters, which hold it in until a person wishes to empty his bowels. Amid the intestines lies the mesentery, here called the midriff, composed of many veins and arteries and much fat, chiefly serving to support the intestines. All these parts serve the first stage of digestion.**: [BAL-0028-V009](#bal-0028-v009), [BAL-0029-V009](#bal-0029-v009)
- **There are two principal habits, virtue and vice**: [BAL-0061-V013](#bal-0061-v013)
- **there are workshops where perfumes are concocted**: [BAL-0028-V088](#bal-0028-v088)
- **there is no enchantment except what comes through the eyes**: [BAL-0089-V017](#bal-0089-v017)
- **there is so much superstition about it**: [BAL-0078-V007](#bal-0078-v007)
- **There was no truth in it**: [BAL-0059-V034](#bal-0059-v034)
- **These concupiscible and irascible appetites are like the two strands of a rope**: [BAL-0051-V007](#bal-0051-v007)
- **These fanciful, bewitching thoughts**: [BAL-0089-V002](#bal-0089-v002)
- **these four humours, scorched or unscorched**: [BAL-0064-V002](#bal-0064-v002)
- **These generally produce thick humours, fill the stomach with undigested matter and all the internal organs with obstructions. Montanus, consultation 22, gives the example of a melancholy Jew who became melancholy and unwell through eating such tart sauces, prepared dishes and salted foods, in which he took excessive pleasure. Such examples are familiar and common.**: [BAL-0028-V011](#bal-0028-v011)
- **these great conjunctions and planetary aspects**: [BAL-0094-V016](#bal-0094-v016)
- **these have acquired a more accommodating conscience**: [BAL-0053-V047](#bal-0053-v047)
- **these six non-natural things and their several adjustments, all of which come under regimen**: [BAL-0082-V014](#bal-0082-v014)
- **these terrors, arising from the perception of some dreadful thing heard or seen**: [BAL-0074-V010](#bal-0074-v010)
- **these things happen**: [BAL-0060-V070](#bal-0060-v070)
- **These vapours stir the imagination**: [BAL-0031-V013](#bal-0031-v013)
- **these were his intimates and accomplices**: [BAL-0086-V002](#bal-0086-v002)
- **They act upon us; they do not force us**: [BAL-0093-V002](#bal-0093-v002)
- **They are changeable beyond all measure**: [BAL-0022-V016](#bal-0022-v016)
- **They are free from the torture of conscience**: [BAL-0053-V023](#bal-0053-v023)
- **They are not a magistrate’s decrees**: [BAL-0093-V011](#bal-0093-v011)
- **They are nourished and have excrement**: [BAL-0029-V037](#bal-0029-v037)
- **they are religiously inclined, with sensitive consciences**: [BAL-0078-V067](#bal-0078-v067)
- **they are sad**: [BAL-0075-V028](#bal-0075-v028)
- **They are sanguine**: [BAL-0024-V075](#bal-0024-v075)
- **they are the first moving sphere of all the other affections, carrying them all around with them**: [BAL-0102-V003](#bal-0102-v003)
- **They await the verdict of her scornful eyes**: [BAL-0042-V022](#bal-0042-v022)
- **They call the epigastrium mirach**: [BAL-0019-V002](#bal-0019-v002)
- **they commonly become confused**: [BAL-0066-V016](#bal-0066-v016)
- **They consider it most unjust to bind anyone by laws**: [BAL-0090-V011](#bal-0090-v011)
- **they consider these games unlawful because they involve drawing lots**: [BAL-0092-V046](#bal-0092-v046)
- **They construct God’s eternal decree of predestination, absolute reprobation and such tables of destiny to their own ruin**: [BAL-0057-V036](#bal-0057-v036)
- **they continually acted Perseus’s tragic part**: [BAL-0056-V074](#bal-0056-v074)
- **They crave much but digest little**: [BAL-0049-V026](#bal-0049-v026)
- **they develop swollen jugular veins**: [BAL-0012-V011](#bal-0012-v011)
- **They do not come from devils, as they suppose, nor mean that they are bewitched or forsaken by God**: [BAL-0089-V004](#bal-0089-v004)
- **They drive all their hearers to despair**: [BAL-0076-V052](#bal-0076-v052)
- **they fear things that need not be feared**: [BAL-0074-V017](#bal-0074-v017)
- **they give all spirits the name daimones, whether good or evil angels**: [BAL-0084-V008](#bal-0084-v008)
- **they govern through omens, dreams, oracles, rewards**: [BAL-0092-V041](#bal-0092-v041)
- **They have been both agents and victims in this business: they have either given horns or received them**: [BAL-0056-V084](#bal-0056-v084)
- **they have gifted minds and excellent powers of understanding**: [BAL-0043-V011](#bal-0043-v011)
- **they have their strengths and weaknesses**: [BAL-0095-V015](#bal-0095-v015)
- **They imagine what they fear**: [BAL-0074-V009](#bal-0074-v009)
- **They indulge their appetites and pamper themselves**: [BAL-0084-V035](#bal-0084-v035)
- **They judge some things profoundly**: [BAL-0042-V010](#bal-0042-v010)
- **They lack all those six non-natural things at once**: [BAL-0082-V007](#bal-0082-v007)
- **They look at the cup, not at what is in it**: [BAL-0094-V028](#bal-0094-v028)
- **They make matters of conscience of them**: [BAL-0053-V043](#bal-0053-v043)
- **They mark the bloody plague and destruction of humankind with the badge of divinity**: [BAL-0101-V022](#bal-0101-v022)
- **they place the mark of divinity on the cruellest and most destructive plague of humanity**: [BAL-0101-V021](#bal-0101-v021)
- **They pray for us and care for our welfare, “pure spirits”**: [BAL-0084-V031](#bal-0084-v031)
- **They rave, while the poor patients pay for their new experiments**: [BAL-0066-V027](#bal-0066-v027)
- **they refused**: [BAL-0063-V039](#bal-0063-v039)
- **They remained mad in this way for quite some time**: [BAL-0067-V023](#bal-0067-v023)
- **they say, the anatomist Vesalius used to dissect living people**: [BAL-0008-V014](#bal-0008-v014)
- **They shit on and befoul every author with their absurd commentaries**: [BAL-0029-V052](#bal-0029-v052)
- **They shit on and befoul every author with their absurd commentaries, as someone says; they soil and smear a whole company of books and good authors with their ridiculous comments. Scaliger calls these the dungheaps of textual correctors. They show their wit by censuring others, a company of foolish annotators, bumblebees, dor-beetles, or other beetles, spending most of their time among dung;**: [BAL-0029-V053](#bal-0029-v053)
- **they should not add grief to grief or aggravate their misery**: [BAL-0075-V077](#bal-0075-v077)
- **They suck men’s blood.**: [BAL-0024-V100](#bal-0024-v100)
- **they take religion on trust, as they buy goods on credit at the cloth merchant’s**: [BAL-0078-V020](#bal-0078-v020)
- **they take the prediction so much to heart**: [BAL-0044-V007](#bal-0044-v007)
- **they threw everything into confusion**: [BAL-0048-V036](#bal-0048-v036)
- **They were all so possessed by this rapture**: [BAL-0080-V011](#bal-0080-v011)
- **They were begrimed by the smoke of their nocturnal studies**: [BAL-0031-V048](#bal-0031-v048)
- **they were greatly mistaken in calling him mad**: [BAL-0067-V042](#bal-0067-v042)
- **They will and will not**: [BAL-0052-V004](#bal-0052-v004)
- **they will be dull, heavy, timid and discontented all their lives**: [BAL-0074-V065](#bal-0074-v065)
- **they would “make her pregnant with their very eyes,” deflower her with their gaze**: [BAL-0098-V024](#bal-0098-v024)
- **thick and bilious humours**: [BAL-0025-V072](#bal-0025-v072)
- **thick humours**: [BAL-0022-V014](#bal-0022-v014)
- **thickens the blood**: [BAL-0024-V070](#bal-0024-v070)
- **thing itself**: [BAL-0059-V071](#bal-0059-v071)
- **things**: [BAL-0059-V128](#bal-0059-v128)
- **thins, digests and disperses all thick vapours and sooty humours**: [BAL-0031-V057](#bal-0031-v057)
- **third, its conversion in the liver from chyle into blood, called sanguification**: [BAL-0027-V011](#bal-0027-v011)
- **this acquired melancholy, which is meant here**: [BAL-0065-V010](#bal-0065-v010)
- **this Anatomy of Melancholy of his**: [BAL-0008-V013](#bal-0008-v013)
- **this black bile**: [BAL-0025-V007](#bal-0025-v007)
- **this cloud may at last bring forth a rainbow**: [BAL-0045-V028](#bal-0045-v028)
- **This common sense is the judge or governor of the others**: [BAL-0042-V014](#bal-0042-v014)
- **this delightful frenzy**: [BAL-0068-V009](#bal-0068-v009)
- **this disordered age of ours**: [BAL-0072-V003](#bal-0072-v003)
- **this divine form**: [BAL-0057-V035](#bal-0057-v035)
- **this division into four humours and temperaments**: [BAL-0062-V007](#bal-0062-v007)
- **This does not mean that worship or love of God can be excessive**: [BAL-0077-V031](#bal-0077-v031)
- **this dreadful occurrence**: [BAL-0060-V034](#bal-0060-v034)
- **This fiery heat rages in the veins**: [BAL-0031-V039](#bal-0031-v039)
- **this frenzy comes upon those who petition the gods, or through divine inspiration**: [BAL-0077-V030](#bal-0077-v030)
- **This general misery of theirs must surely distress them**: [BAL-0073-V006](#bal-0073-v006)
- **This gives our life its proper form; that disfigures it**: [BAL-0057-V070](#bal-0057-v070)
- **this greatly helps the vapours to escape**: [BAL-0031-V032](#bal-0031-v032)
- **this humour, so scorched and hot, commonly degenerates into madness**: [BAL-0067-V025](#bal-0067-v025)
- **This I know for certain: if I contend with dung, whether I win or lose, I am always soiled.**: [BAL-0029-V062](#bal-0029-v062)
- **This idleness belongs either to the body or to the mind. Bodily idleness is simply a kind of numbing laziness, a cessation of exercise which, if we may believe Fernel, causes undigested matter, blockages and waste humours; extinguishes the natural heat; dulls the spirits; and makes them unfit to do anything whatsoever. “In neglected fields grows fern that must be burned.”**: [BAL-0028-V015](#bal-0028-v015), [BAL-0029-V015](#bal-0029-v015)
- **this illness exists either as an established condition or as a passing disposition**: [BAL-0061-V021](#bal-0061-v021)
- **this irascible group**: [BAL-0051-V006](#bal-0051-v006)
- **this is a hidden disease that reigns in rulers’ households**: [BAL-0097-V021](#bal-0097-v021)
- **This is observed in other plants, stones, minerals and animals as well as in herbs, and in other illnesses as well as this one. How many things are reported of a human skull? What different powers are attributed to the horny growths on a horse’s leg, to a wolf’s liver and so forth? Or to various animal excrements, all said to be good against particular diseases?**: [BAL-0029-V027](#bal-0029-v027)
- **this is the glue**: [BAL-0030-V008](#bal-0030-v008)
- **This judgement, however, varies with the humour, according to whether it is hot or cold**: [BAL-0042-V008](#bal-0042-v008)
- **This judgment**: [BAL-0042-V011](#bal-0042-v011)
- **this labyrinth of incidental causes**: [BAL-0060-V012](#bal-0060-v012)
- **this melancholic vapour clouds the mind**: [BAL-0031-V017](#bal-0031-v017)
- **this miraculous occurrence**: [BAL-0060-V061](#bal-0060-v061)
- **This mocking emotion**: [BAL-0047-V021](#bal-0047-v021)
- **this natural heat and moisture diminish**: [BAL-0030-V007](#bal-0030-v007)
- **this obstinate will of ours perverts judgement**: [BAL-0041-V010](#bal-0041-v010), [BAL-0042-V009](#bal-0042-v009)
- **This rational soul**: [BAL-0041-V022](#bal-0041-v022)
- **this scorching of choler and melancholy**: [BAL-0064-V016](#bal-0064-v016)
- **this scrupulous conscience**: [BAL-0053-V048](#bal-0053-v048)
- **This sense is an instrument of health**: [BAL-0010-V008](#bal-0010-v008)
- **This suspension of the senses**: [BAL-0090-V002](#bal-0090-v002)
- **This temporary affliction**: [BAL-0047-V020](#bal-0047-v020)
- **This vapour, generated in Phaedrus’s heart, enters Lysias’s entrails**: [BAL-0031-V035](#bal-0031-v035)
- **this wandering inclination**: [BAL-0022-V001](#bal-0022-v001)
- **this will quietly corrupt us without our noticing**: [BAL-0055-V028](#bal-0055-v028)
- **This woman tearing out her hair is Sorrow**: [BAL-0075-V059](#bal-0075-v059)
- **those accidents of fortune**: [BAL-0060-V055](#bal-0060-v055)
- **those ancient marks of true gentility**: [BAL-0091-V014](#bal-0091-v014)
- **those astrological treatises**: [BAL-0093-V018](#bal-0093-v018)
- **Those at whose birth Venus is in a masculine sign and in Saturn’s terms or in opposition to him are more inclined to sexual relations with males**: [BAL-0096-V018](#bal-0096-v018)
- **those dangerous hypochondriacal convulsions**: [BAL-0017-V024](#bal-0017-v024)
- **those evil spirits seem to enter and take possession of us**: [BAL-0088-V011](#bal-0088-v011)
- **those external, adventitious causes**: [BAL-0065-V009](#bal-0065-v009)
- **those familiar spirits that are said to associate with people there**: [BAL-0086-V004](#bal-0086-v004)
- **Those governed by Mercury are solitary**: [BAL-0095-V012](#bal-0095-v012)
- **Those hands would deserve better to be bound in iron**: [BAL-0090-V025](#bal-0090-v025)
- **those pagan astrologers**: [BAL-0093-V013](#bal-0093-v013)
- **those studies of birth horoscopes**: [BAL-0093-V020](#bal-0093-v020), [BAL-0096-V009](#bal-0096-v009)
- **those who claim divine inspiration**: [BAL-0079-V003](#bal-0079-v003)
- **those who claim divine inspiration, those in ecstatic trances and those possessed by demons**: [BAL-0080-V003](#bal-0080-v003)
- **Those who cram such herbs into their bellies**: [BAL-0021-V023](#bal-0021-v023)
- **Those who do not allow themselves to be bound by the halter of marriage**: [BAL-0090-V030](#bal-0090-v030)
- **Those who have a hot temperament of the testicles**: [BAL-0062-V023](#bal-0062-v023)
- **those whom Mizaldus calls Ambulones, “wanderers,”**: [BAL-0085-V004](#bal-0085-v004)
- **Those whose birth charts show the Moon, Saturn or Mercury adversely placed**: [BAL-0096-V004](#bal-0096-v004)
- **those whose blood is still hot and vigorous**: [BAL-0024-V047](#bal-0024-v047)
- **those whose consciences are truly touched by their sins**: [BAL-0053-V051](#bal-0053-v051)
- **those with acquired melancholy**: [BAL-0065-V019](#bal-0065-v019)
- **Those with hypochondriacal melancholy particularly desire intercourse**: [BAL-0018-V011](#bal-0018-v011)
- **those with seared consciences or depraved understanding**: [BAL-0053-V033](#bal-0053-v033)
- **Those with small heads are generally senseless**: [BAL-0055-V025](#bal-0055-v025)
- **Though he solemnly swears by Caesar’s guardian spirit**: [BAL-0084-V032](#bal-0084-v032)
- **though I am a theologian by profession**: [BAL-0101-V003](#bal-0101-v003)
- **though in terms of religion they must be opposed entirely**: [BAL-0078-V012](#bal-0078-v012)
- **thought**: [BAL-0039-V022](#bal-0039-v022)
- **thought his heart spoke within him**: [BAL-0015-V061](#bal-0015-v061)
- **through a secret presentiment inspired by her beauty**: [BAL-0081-V018](#bal-0081-v018), [BAL-0097-V020](#bal-0097-v020)
- **through a sudden movement of spirits along the nerves joining womb and brain**: [BAL-0098-V012](#bal-0098-v012)
- **through ideas, seeds, formative principles and shadows**: [BAL-0041-V014](#bal-0041-v014)
- **through images bearing magical signs**: [BAL-0091-V017](#bal-0091-v017)
- **through its connection with other parts**: [BAL-0035-V006](#bal-0035-v006)
- **through its excellent ports, Cenchreae and Lechaeum**: [BAL-0041-V002](#bal-0041-v002)
- **through its own disorder**: [BAL-0063-V042](#bal-0063-v042)
- **through oracles, omens, dreams**: [BAL-0092-V040](#bal-0092-v040)
- **through sympathy**: [BAL-0063-V033](#bal-0063-v033), [BAL-0063-V043](#bal-0063-v043)
- **Through sympathy with another part**: [BAL-0063-V029](#bal-0063-v029)
- **Through sympathy with another part or in itself**: [BAL-0063-V008](#bal-0063-v008), [BAL-0103-V004](#bal-0103-v004)
- **through that superstitious practice of divination by fire**: [BAL-0092-V003](#bal-0092-v003)
- **through the brain itself**: [BAL-0063-V034](#bal-0063-v034)
- **through the evaporation of its finer spirits**: [BAL-0031-V046](#bal-0031-v046)
- **through the influence of another part**: [BAL-0063-V036](#bal-0063-v036)
- **Through the perceptive power**: [BAL-0044-V003](#bal-0044-v003)
- **through the venosal artery**: [BAL-0012-V004](#bal-0012-v004), [BAL-0016-V005](#bal-0016-v005)
- **through the windpipe**: [BAL-0016-V007](#bal-0016-v007)
- **through this exchange of looks “the purer spirits are infected.”**: [BAL-0089-V011](#bal-0089-v011)
- **through which it takes chyle from the stomach and intestines and conveys it to the liver.**: [BAL-0027-V006](#bal-0027-v006)
- **throughout every part of our human microcosm**: [BAL-0009-V001](#bal-0009-v001)
- **throws everything into disorder**: [BAL-0062-V035](#bal-0062-v035)
- **thunderbolt of the passions**: [BAL-0048-V012](#bal-0048-v012)
- **Thus he buys back his appetite at extraordinary expense**: [BAL-0049-V025](#bal-0049-v025)
- **Thus speechless and lifeless things fall foolishly in love**: [BAL-0066-V037](#bal-0066-v037)
- **Tied to the right arm**: [BAL-0090-V018](#bal-0090-v018)
- **Time lessens grief**: [BAL-0075-V065](#bal-0075-v065)
- **Timid Plutus**: [BAL-0074-V043](#bal-0074-v043)
- **timidly and hesitantly**: [BAL-0074-V062](#bal-0074-v062)
- **to allow them freedom of conscience as they themselves choose**: [BAL-0053-V007](#bal-0053-v007)
- **To argue about noble birth without riches is to argue about the nobility of dung**: [BAL-0029-V058](#bal-0029-v058)
- **to be assessed**: [BAL-0036-V010](#bal-0036-v010)
- **to be free from pain, free from cares, tranquil in mind**: [BAL-0075-V062](#bal-0075-v062)
- **to be sincerely sorry**: [BAL-0015-V045](#bal-0015-v045)
- **to bind the stomach more tightly**: [BAL-0090-V020](#bal-0090-v020)
- **to bring about a quicker change**: [BAL-0046-V036](#bal-0046-v036)
- **to cleanse the mesenteric veins**: [BAL-0020-V013](#bal-0020-v013)
- **To conclude with Chrysostom: when you see a fair and beautiful person, a splendid courtesan, a beautiful lady “who makes your mouth water,” “a charming girl whom you could easily love,” a comely woman with bright eyes, a cheerful face, a shining look and a pleasing grace, wrenching your soul and increasing your lust, consider that what you love is only earth. It is mere excrement that so torments you and that you so admire; then your raging soul will find rest. Remove the skin from her face and you will see every kind of foulness beneath it: that beauty is a surface of skin, bones, nerves and sinews. Imagine her ill, now wrinkled, grey-haired, hollow-cheeked and old. Within, she is full of filthy phlegm, stinking, putrid, excremental matter: mucus and snot in her nostrils, spittle in her mouth, water in her eyes—what filth in her brain!—and so forth.**: [BAL-0029-V032](#bal-0029-v032), [BAL-0029-V033](#bal-0029-v033)
- **to consolidate and enlarge their dominion**: [BAL-0057-V112](#bal-0057-v112)
- **to create among us differences of countries, soils, manners, customs, characters, and constitutions**: [BAL-0091-V020](#bal-0091-v020)
- **to defend judicial astrology**: [BAL-0042-V015](#bal-0042-v015), [BAL-0093-V001](#bal-0093-v001)
- **To denounce publicly what one does secretly**: [BAL-0097-V001](#bal-0097-v001)
- **To desire and reject only what the beloved desires and rejects**: [BAL-0052-V009](#bal-0052-v009)
- **to dissect every part**: [BAL-0008-V006](#bal-0008-v006)
- **to dissect this humour of melancholy**: [BAL-0008-V007](#bal-0008-v007)
- **to dissect this humour properly**: [BAL-0008-V005](#bal-0008-v005)
- **to distinguish it from delirium**: [BAL-0068-V005](#bal-0068-v005)
- **to distract his senses**: [BAL-0073-V022](#bal-0073-v022)
- **to draw their minds away from fear and sorrow**: [BAL-0073-V016](#bal-0073-v016)
- **to draw their thoughts elsewhere**: [BAL-0073-V015](#bal-0073-v015)
- **to eat pounded dung**: [BAL-0029-V056](#bal-0029-v056)
- **To find the seat of black bile**: [BAL-0025-V001](#bal-0025-v001)
- **to fit their own subject**: [BAL-0059-V091](#bal-0059-v091)
- **to fuel**: [BAL-0059-V079](#bal-0059-v079)
- **to give a reason**: [BAL-0058-V046](#bal-0058-v046)
- **to have a bowel movement every day**: [BAL-0021-V013](#bal-0021-v013)
- **To houses, roofs, baths and shod horses They are accustomed to assign guardian spirits**: [BAL-0084-V034](#bal-0084-v034)
- **to indulge in melancholy like this**: [BLV-0001-15](#blv-0001-15)
- **to indulge their inclinations**: [BAL-0084-V005](#bal-0084-v005)
- **to matter**: [BAL-0059-V114](#bal-0059-v114)
- **to phlegmatic people white**: [BAL-0026-V020](#bal-0026-v020)
- **To preserve your honour and health, therefore, and avoid all the swellings, pains, obstructions, indigestion and diseases that come from a heavy diet, the best course is to eat sparingly from one or two dishes at most; to have “a well-behaved stomach,” as Seneca calls it; to choose one dish from many and eat that alone, as Crato advises his patient.**: [BAL-0028-V038](#bal-0028-v038)
- **to rank among the wise**: [BAL-0015-V047](#bal-0015-v047)
- **to recover the former state of health**: [BAL-0061-V087](#bal-0061-v087)
- **to remember**: [BAL-0039-V028](#bal-0039-v028)
- **to secondary causes**: [BAL-0058-V105](#bal-0058-v105)
- **to sharpen his love**: [BLV-0007-01](#blv-0007-01)
- **to squeeze blood**: [BAL-0024-V005](#bal-0024-v005)
- **to stimulate appetite**: [BAL-0049-V002](#bal-0049-v002)
- **to study its manifestations**: [BAL-0060-V015](#bal-0060-v015)
- **to tempt the appetite**: [BAL-0049-V016](#bal-0049-v016)
- **to the mount of Saturn, and crossed there by certain little lines**: [BAL-0092-V008](#bal-0092-v008)
- **To these humours you may add serum, the substance from which urine is made, and sweat and tears, the waste humours produced by the third stage of digestive processing.**: [BAL-0028-V006](#bal-0028-v006), [BAL-0029-V006](#bal-0029-v006)
- **To these you may add, if you please, that amusing tale in Poggio of Florence, of a Jew afflicted in the same way and thus cured.**: [BAL-0045-V004](#bal-0045-v004)
- **to ward off ghosts, witches, incubi and spirits of the air, if the records of the ancients are to be believed**: [BAL-0087-V012](#bal-0087-v012)
- **to watch over people from birth**: [BAL-0096-V005](#bal-0096-v005)
- **to whom an angel dictated**: [BAL-0054-V010](#bal-0054-v010)
- **Tobacco, divine, rare, superexcellent tobacco**: [BAL-0101-V023](#bal-0101-v023)
- **too frivolous for a clergyman**: [BAL-0101-V016](#bal-0101-v016)
- **Too much sleep dulls the spirits and senses, fills the head with thick humours, causes downward flows of fluid and rheums, and a great accumulation of waste matter in the brain and all other parts, as Fuchs says of those who sleep like so many dormice.**: [BAL-0029-V016](#bal-0029-v016)
- **took on**: [BAL-0057-V078](#bal-0057-v078)
- **tormented thereafter by black bile**: [BAL-0025-V084](#bal-0025-v084)
- **tormenting the mind in a myriad forms**: [BAL-0057-V015](#bal-0057-v015)
- **torments the soul**: [BAL-0075-V007](#bal-0075-v007)
- **towards black bile**: [BAL-0025-V044](#bal-0025-v044)
- **transforming**: [BAL-0057-V041](#bal-0057-v041)
- **transmigration**: [BAL-0032-V009](#bal-0032-v009)
- **transmitted through generation, as some maintain**: [BAL-0099-V007](#bal-0099-v007)
- **treat their wives well**: [BLV-0007-20](#blv-0007-20)
- **Trifles too frivolous to befit a theologian**: [BAL-0101-V017](#bal-0101-v017)
- **troubled in conscience for the past five years**: [BAL-0053-V016](#bal-0053-v016)
- **true emotion and sorrow in their highest degree**: [BAL-0075-V080](#bal-0075-v080)
- **true inward form**: [BAL-0057-V024](#bal-0057-v024)
- **True religion, where the true God is truly worshipped**: [BAL-0078-V016](#bal-0078-v016)
- **turn them into so many skeletons**: [BAL-0008-V012](#bal-0008-v012)
- **turning yellow bile and blood into melancholic humour**: [BAL-0025-V057](#bal-0025-v057)
- **two chambers, right and left**: [BAL-0013-V006](#bal-0013-v006)
- **two principal defects of understanding, error and ignorance**: [BAL-0043-V019](#bal-0043-v019)
- **ugly**: [BAL-0057-V038](#bal-0057-v038)
- **ugly souls**: [BAL-0032-V018](#bal-0032-v018)
- **unaffected**: [BAL-0047-V030](#bal-0047-v030)
- **unaware of any wrongs done to them**: [BAL-0055-V035](#bal-0055-v035)
- **under epilepsy, paralysis, vertigo, cramps, convulsions, nightmare, apoplexy**: [BAL-0087-V013](#bal-0087-v013)
- **under the force of illness**: [BAL-0076-V023](#bal-0076-v023)
- **underlying matter**: [BAL-0059-V028](#bal-0059-v028)
- **Understanding is a power of the soul through which we perceive, know, remember and judge both particular and universal things**: [BAL-0040-V003](#bal-0040-v003)
- **understanding, the rational power of apprehension**: [BAL-0040-V002](#bal-0040-v002)
- **undertook the work at the prompting of my genius**: [BAL-0084-V001](#bal-0084-v001)
- **unfaithfully disposed at all times**: [BAL-0061-V122](#bal-0061-v122)
- **uniform**: [BAL-0057-V043](#bal-0057-v043)
- **Uniform parts.**: [BAL-0010-V001](#bal-0010-v001)
- **Uniform, or homogeneous**: [BAL-0010-V002](#bal-0010-v002)
- **universal cause**: [BAL-0058-V068](#bal-0058-v068)
- **unless he knows the nativity, he will not be able to do even the smallest thing**: [BAL-0096-V017](#bal-0096-v017)
- **unless it is continually occupied**: [BAL-0056-V062](#bal-0056-v062)
- **Unless it takes its origin from blood, lest the disease thereby be aggravated**: [BAL-0024-V042](#bal-0024-v042)
- **unless otherwise relieved**: [BAL-0081-V012](#bal-0081-v012)
- **Unless they receive help, they either fall into madness or die**: [BAL-0067-V035](#bal-0067-v035), [BAL-0081-V011](#bal-0081-v011)
- **unmanly fear and lack of fortitude**: [BAL-0074-V015](#bal-0074-v015)
- **unnatural**: [BLV-0001-34](#blv-0001-34)
- **unreal forms are fashioned**: [BAL-0037-V012](#bal-0037-v012)
- **unrestrained**: [BAL-0062-V027](#bal-0062-v027), [BAL-0062-V069](#bal-0062-v069), [BAL-0062-V135](#bal-0062-v135)
- **unruly appetite**: [BAL-0050-V004](#bal-0050-v004)
- **unshapely**: [BAL-0057-V042](#bal-0057-v042)
- **until a person wishes to empty his bowels**: [BAL-0052-V021](#bal-0052-v021)
- **until I have sketched this Democritus of ours**: [BAL-0091-V001](#bal-0091-v001)
- **until it has eaten out its heart**: [BAL-0015-V023](#bal-0015-v023)
- **Unwillingly they know it; reluctantly they confess it**: [BAL-0052-V058](#bal-0052-v058)
- **upset his body’s balance**: [BAL-0062-V001](#bal-0062-v001)
- **urine scanty, acrid and bilious**: [BAL-0025-V017](#bal-0025-v017)
- **usually cheerful in disposition**: [BAL-0061-V071](#bal-0061-v071)
- **utterly despairing of life and any improvement**: [BAL-0076-V029](#bal-0076-v029)
- **utterly devoted, affectionate and bound by every duty**: [BAL-0046-V013](#bal-0046-v013)
- **Vapours must be drawn away from the brain**: [BAL-0031-V054](#bal-0031-v054)
- **vapours of the spirits**: [BLV-0003-36](#blv-0003-36)
- **vapours rising from the stomach**: [BAL-0031-V007](#bal-0031-v007)
- **varieties of intellect and disposition**: [BAL-0061-V073](#bal-0061-v073)
- **various changes of body and mind occur**: [BAL-0060-V027](#bal-0060-v027)
- **various disorders**: [BAL-0062-V003](#bal-0062-v003)
- **various forms of exorcism**: [BAL-0057-V037](#bal-0057-v037)
- **vegetable remedies**: [BAL-0034-V010](#bal-0034-v010)
- **vegetative**: [BAL-0034-V002](#bal-0034-v002)
- **vegetative, sensitive and rational**: [BAL-0055-V003](#bal-0055-v003)
- **ventricles, receptacles for the spirits**: [BAL-0014-V001](#bal-0014-v001)
- **Venus’s cause**: [BAL-0058-V055](#bal-0058-v055)
- **very friendly and familiar with people, like dogs**: [BAL-0086-V005](#bal-0086-v005)
- **very ingenious in devising titles**: [BAL-0045-V003](#bal-0045-v003)
- **violence**: [BLV-0007-22](#blv-0007-22)
- **violent agitation**: [BAL-0048-V016](#bal-0048-v016)
- **violent and rapid changes in our little world, the human being**: [BAL-0009-V004](#bal-0009-v004)
- **violent disturbances**: [BAL-0048-V032](#bal-0048-v032)
- **virtuous dispositions**: [BAL-0061-V101](#bal-0061-v101)
- **vision occurs by receiving something from outside**: [BAL-0089-V012](#bal-0089-v012)
- **vision or ecstasy in the year 185**: [BAL-0080-V015](#bal-0080-v015)
- **visions and delusions of this kind**: [BAL-0066-V034](#bal-0066-v034)
- **vital and animal spirits**: [BLV-0003-31](#blv-0003-31)
- **vital moisture**: [BAL-0030-V009](#bal-0030-v009)
- **Vital spirits**: [BLV-0003-08](#blv-0003-08)
- **watery fluids**: [BAL-0059-V016](#bal-0059-v016)
- **We are accustomed to watch over those who mourn**: [BAL-0075-V036](#bal-0075-v036)
- **we are all slaves, senseless or worse**: [BAL-0055-V018](#bal-0055-v018)
- **We believe it absolutely, and on good grounds**: [BAL-0041-V017](#bal-0041-v017)
- **we both act and are acted upon**: [BAL-0056-V048](#bal-0056-v048)
- **we can dispose of their property and bodies**: [BAL-0061-V086](#bal-0061-v086)
- **we commonly call them Pucks**: [BAL-0085-V005](#bal-0085-v005)
- **we covet and desire many things without any hope of attaining them**: [BAL-0076-V043](#bal-0076-v043)
- **We do not, says Augustine, forbid people to grieve, but to grieve excessively**: [BAL-0075-V041](#bal-0075-v041)
- **We have seen some people, given up as hopeless because of abdominal distension, immediately restored by these**: [BAL-0076-V041](#bal-0076-v041)
- **we have tracked him to his lair**: [BAL-0057-V023](#bal-0057-v023)
- **we lose confidence in our own resources and rely wholly upon God**: [BAL-0076-V016](#bal-0076-v016)
- **We must not despair**: [BAL-0076-V004](#bal-0076-v004)
- **We see with the eyes of our understanding**: [BAL-0040-V021](#bal-0040-v021)
- **we should always be active**: [BAL-0056-V061](#bal-0056-v061)
- **We wonder what this great cloud of steam is, and where it comes from**: [BAL-0031-V033](#bal-0031-v033)
- **weak memory**: [BAL-0039-V042](#bal-0039-v042)
- **weak spleen**: [BAL-0017-V031](#bal-0017-v031)
- **wearing a disguise**: [BAL-0061-V124](#bal-0061-v124)
- **Weeping for our friends is a natural emotion**: [BAL-0047-V013](#bal-0047-v013)
- **Weeping, sighing, laughing, itching, trembling, sweating, blushing, hearing strange noises and seeing visions, wind and indigestion are bodily movements depending on these preceding movements of the mind. Tears are not affections but actions, as Scaliger holds. The voice of those who are afraid trembles because the heart is shaken (the Coimbra commentary, problem 6, section 3, On Sleep). Mercurialis and Montaltus, chapter 17, give similar explanations from Hippocrates for stuttering or faltering in speech: dryness makes the nerves of the tongue torpid. Rapid speech, a symptom in a few, Aetius attributes to abundant wind and quickness of imagination. Baldness comes from excessive dryness, hairiness from a dry constitution.**: [BAL-0028-V031](#bal-0028-v031)
- **well-tempered metal**: [BAL-0062-V024](#bal-0062-v024)
- **What antipathy could there be?**: [BAL-0103-V014](#bal-0103-v014)
- **what are we to think of sentient creatures**: [BAL-0055-V038](#bal-0055-v038)
- **What chiefly terrifies and torments**: [BAL-0059-V094](#bal-0059-v094)
- **what deeply rooted hatred he has always inspired against any rival superstition**: [BAL-0079-V024](#bal-0079-v024)
- **What does a pregnant woman’s imagination not imprint on the foetus still in her womb, through a sudden movement of spirits along the nerves joining womb and brain?**: [BAL-0098-V017](#bal-0098-v017)
- **what does it matter**: [BAL-0059-V058](#bal-0059-v058)
- **What Hippocrates said in medicine I may well say in theology**: [BAL-0101-V027](#bal-0101-v027)
- **What is no more than a flea bite to one person causes unbearable torment to another. What one can readily overcome through exceptional moderation and composure, another cannot endure at all. At the slightest occasion of supposed insult, injury, grief, disgrace, loss, setback, rumour and the like—especially if solitary or idle—he gives way so far to emotion that his bodily constitution changes, his digestion is impaired, his sleep disappears, his spirits grow clouded, his heart heavy, and the regions beneath his ribs become disordered. Wind and indigestion suddenly assail him, and melancholy overwhelms him.**: [BAL-0028-V004](#bal-0028-v004)
- **What is the purpose of this crowd of boxes?**: [BAL-0052-V051](#bal-0052-v051)
- **what now burns you**: [BAL-0028-V085](#bal-0028-v085)
- **What produces that variety of customs and gives different nations a distinct character, so to speak?**: [BAL-0091-V013](#bal-0091-v013)
- **what quality of surrounding air to choose**: [BAL-0062-V019](#bal-0062-v019)
- **what star brings me into harmony with you**: [BAL-0062-V131](#bal-0062-v131)
- **what strange effects arise from fasting**: [BAL-0060-V068](#bal-0060-v068)
- **What strange shapes of bogeys, devils, witches and goblins!**: [BAL-0057-V012](#bal-0057-v012)
- **what Tacitus said of the astrologers in Rome**: [BAL-0093-V028](#bal-0093-v028)
- **What the bodily spirits are**: [BLV-0003-43](#blv-0003-43)
- **what these miseries will lead to, what they foretell**: [BAL-0081-V009](#bal-0081-v009)
- **what these writers say about species should, I think, be understood as referring to symptoms**: [BAL-0083-V011](#bal-0083-v011)
- **what was happening**: [BAL-0059-V078](#bal-0059-v078)
- **What was honey becomes gall within**: [BAL-0025-V030](#bal-0025-v030)
- **what was wrong**: [BAL-0059-V093](#bal-0059-v093)
- **whatever good or bad event or fortune befell him**: [BAL-0060-V021](#bal-0060-v021)
- **whatever idea they have once entertained**: [BAL-0045-V012](#bal-0045-v012)
- **when affairs are desperate**: [BAL-0076-V028](#bal-0076-v028)
- **When going out he bound his breast with his wife’s scarf**: [BAL-0090-V031](#bal-0090-v031)
- **when he also begins to act upon it**: [BAL-0056-V059](#bal-0056-v059)
- **When I act things out and smile to myself**: [BAL-0056-V018](#bal-0056-v018)
- **when I had almost despaired of him**: [BAL-0076-V044](#bal-0076-v044)
- **When other remedies fail in long-established melancholy, in a desperate case**: [BAL-0076-V040](#bal-0076-v040)
- **When the food in the stomach has been thoroughly digested.**: [BAL-0028-V071](#bal-0028-v071)
- **when the Moon and Venus are in mutual aspect**: [BAL-0094-V012](#bal-0094-v012)
- **when the Moon was combust**: [BAL-0095-V013](#bal-0095-v013)
- **When the sun hides itself or a storm approaches**: [BAL-0097-V019](#bal-0097-v019)
- **where do they hide themselves in spring, summer and autumn**: [BAL-0097-V017](#bal-0097-v017)
- **Where does this superstition come from?**: [BAL-0078-V042](#bal-0078-v042)
- **where false gods are worshipped, or God is worshipped with false worship**: [BAL-0078-V015](#bal-0078-v015)
- **where refusing to get drunk is treated as effeminate, laughable cowardice**: [BAL-0052-V025](#bal-0052-v025)
- **Where there is least courage, there is most talk**: [BAL-0015-V018](#bal-0015-v018)
- **whether a disease comes from a divine, supernatural cause or follows the course of nature**: [BAL-0101-V012](#bal-0101-v012)
- **whether from a boil, ulcer, drainage sore**: [BAL-0025-V049](#bal-0025-v049)
- **whether hydrophobia is a disorder of the body or of the mind**: [BAL-0047-V003](#bal-0047-v003)
- **whether it is a god, a spirit, a certain passion of the soul**: [BAL-0084-V017](#bal-0084-v017)
- **whether it is a god, a spirit, a passion of the mind**: [BAL-0084-V016](#bal-0084-v016)
- **whether love and hatred can be compelled by love potions or magical symbols**: [BAL-0091-V016](#bal-0091-v016)
- **whether present from birth or acquired**: [BAL-0060-V020](#bal-0060-v020)
- **whether primary or secondary**: [BAL-0060-V022](#bal-0060-v022)
- **whether secondarily or in itself**: [BAL-0063-V007](#bal-0063-v007)
- **whether the moon’s motion or the planets’ aspects should be observed**: [BAL-0094-V010](#bal-0094-v010)
- **whether they can bewitch cattle to death**: [BAL-0089-V021](#bal-0089-v021)
- **whether this happens through external demonic assault, possession or some other means, I will not decide**: [BAL-0088-V005](#bal-0088-v005)
- **whether this subdivision, religious melancholy, is justified may be disputed**: [BAL-0077-V004](#bal-0077-v004)
- **whether you wish it or not, to enter the arena boldly**: [BAL-0052-V044](#bal-0052-v044)
- **whether, in a desperate case, it is lawful to ask for their help**: [BAL-0076-V035](#bal-0076-v035)
- **which arise from the first digestive processing in the liver, by which chyle is separated out.**: [BAL-0027-V002](#bal-0027-v002)
- **which binds even the heirs**: [BAL-0090-V009](#bal-0090-v009)
- **which generally undergo the same changes at fixed seasons**: [BAL-0047-V024](#bal-0047-v024)
- **which he calls recollection or remembering**: [BAL-0100-V006](#bal-0100-v006)
- **Which he dissects**: [BAL-0008-V001](#bal-0008-v001)
- **which joins the others in receiving, holding and distributing chyle from the stomach.**: [BAL-0027-V008](#bal-0027-v008)
- **which maddened her still more**: [BAL-0067-V049](#bal-0067-v049)
- **which some call cambium**: [BAL-0030-V002](#bal-0030-v002)
- **which suffer with it and are greatly disturbed**: [BAL-0103-V006](#bal-0103-v006)
- **which these gods dictate from time to time or teach their priests or ministers**: [BAL-0054-V018](#bal-0054-v018)
- **which they would have taken regularly**: [BAL-0086-V034](#bal-0086-v034)
- **Which will tip the balance: namely**: [BAL-0043-V018](#bal-0043-v018)
- **which, like wine, affect the body in different ways**: [BAL-0061-V069](#bal-0061-v069)
- **while evil is anticipated, we fear**: [BAL-0074-V036](#bal-0074-v036)
- **while smoke escapes from the roof beam**: [BAL-0031-V047](#bal-0031-v047)
- **white witches**: [BLV-0004-06](#blv-0004-06)
- **who does not share his feelings**: [BAL-0046-V028](#bal-0046-v028)
- **who had suffered from a diseased spleen for seven years**: [BAL-0017-V017](#bal-0017-v017)
- **who is actually suffering from melancholy**: [BAL-0056-V022](#bal-0056-v022)
- **who practise divination**: [BAL-0092-V017](#bal-0092-v017)
- **who stink of horse dung**: [BAL-0029-V065](#bal-0029-v065)
- **Who wandered wretched and grieving in shadowy woods**: [BAL-0075-V061](#bal-0075-v061)
- **whoever \[suffers\] from luxury, sadness, superstition**: [BAL-0078-V031](#bal-0078-v031)
- **Whoever can hope for nothing should despair of nothing**: [BAL-0076-V038](#bal-0076-v038)
- **Whoever desires will also fear**: [BAL-0074-V038](#bal-0074-v038)
- **whoever fulfils God’s will remains for ever**: [BAL-0052-V057](#bal-0052-v057)
- **whole body**: [BLV-0001-38](#blv-0001-38)
- **whole soul**: [BAL-0032-V039](#bal-0032-v039)
- **whom God in his just judgment leaves to be punished for their sins**: [BAL-0042-V013](#bal-0042-v013)
- **whom she could not love**: [BAL-0046-V008](#bal-0046-v008)
- **whom the astrologer Leovitius offers as proof of his art’s certainty**: [BAL-0093-V017](#bal-0093-v017)
- **whose hearts have understanding**: [BAL-0015-V052](#bal-0015-v052)
- **whose humours had not yet settled properly**: [BAL-0022-V003](#bal-0022-v003)
- **whose integrity is like your own**: [BAL-0053-V028](#bal-0053-v028)
- **whose integrity we trust as our own**: [BAL-0053-V004](#bal-0053-v004)
- **whose minds are disturbed through fasting, excessive meditation, religious scrupulosity or melancholy**: [BAL-0062-V158](#bal-0062-v158)
- **Whose wit surpassed the wits of men**: [BAL-0043-V002](#bal-0043-v002)
- **why Mercury’s followers are so poor and mostly beggars**: [BAL-0095-V009](#bal-0095-v009)
- **Why their appetite is so great, Aetius answers: “The mouth of the stomach grows cold.” Cold in those internal parts, a cold belly and hot liver, causes indigestion; and tension proceeds from disturbances. Our soul, lacking spirits, cannot attend precisely to so many operations requiring concentration. Exhausted and overmastered by passion, she cannot consider the reasons that might dissuade her from such affections.**: [BAL-0028-V033](#bal-0028-v033)
- **wicked and irreligious people devout**: [BAL-0078-V052](#bal-0078-v052)
- **wicked disbelief**: [BLV-0002-23](#blv-0002-23)
- **Wild birds**: [BAL-0095-V029](#bal-0095-v029)
- **will do everything their own private spirit dictates, and nothing else**: [BAL-0054-V017](#bal-0054-v017)
- **will not remember your sins**: [BAL-0039-V037](#bal-0039-v037)
- **will offer a probable prediction of whether he will be jealous**: [BAL-0093-V012](#bal-0093-v012)
- **will, the rational power of movement**: [BAL-0052-V001](#bal-0052-v001)
- **willing and refusing**: [BAL-0052-V002](#bal-0052-v002)
- **willing or unwilling**: [BAL-0052-V005](#bal-0052-v005), [BAL-0052-V014](#bal-0052-v014), [BAL-0052-V037](#bal-0052-v037)
- **willing or unwilling, they must acknowledge it**: [BAL-0052-V011](#bal-0052-v011)
- **wind increases in the hypochondria**: [BAL-0018-V012](#bal-0018-v012)
- **wish to be bound more closely and brought into one**: [BAL-0090-V022](#bal-0090-v022)
- **wishing and refusing the same things**: [BAL-0052-V008](#bal-0052-v008)
- **witch**: [BLV-0004-15](#blv-0004-15)
- **witch-ridden**: [BLV-0004-07](#blv-0004-07)
- **witchcraft**: [BLV-0004-09](#blv-0004-09), [BLV-0004-16](#blv-0004-16)
- **Witches**: [BLV-0004-01](#blv-0004-01)
- **witches**: [BLV-0004-13](#blv-0004-13)
- **witches and enchantments**: [BAL-0089-V005](#bal-0089-v005)
- **with a different face, manner, and character for everyone he meets**: [BAL-0091-V003](#bal-0091-v003)
- **with a faultless figure in everyone’s opinion**: [BAL-0057-V030](#bal-0057-v030)
- **with a keener appetite**: [BAL-0049-V019](#bal-0049-v019)
- **with an unblinking gaze**: [BAL-0094-V023](#bal-0094-v023)
- **with borrowed, external deceptions**: [BAL-0065-V022](#bal-0065-v022)
- **with bowels of bronze**: [BAL-0021-V022](#bal-0021-v022)
- **with divine rapture transports our souls**: [BAL-0077-V027](#bal-0077-v027)
- **with epilepsy, headache, vertigo, lycanthropy**: [BAL-0069-V007](#bal-0069-v007)
- **with foods free from wind and easy to digest**: [BAL-0028-V068](#bal-0028-v068)
- **with foul vapour**: [BAL-0031-V011](#bal-0031-v011)
- **With his mischievous spleen**: [BAL-0017-V004](#bal-0017-v004)
- **with little or no scorching**: [BAL-0064-V018](#bal-0064-v018)
- **with only the name, time, place and outward appearance changed**: [BAL-0061-V130](#bal-0061-v130)
- **with pains in the breasts and hypochondria**: [BAL-0018-V025](#bal-0018-v025)
- **With quiet delirium and pain in some internal part**: [BAL-0066-V023](#bal-0066-v023)
- **with tears of blood**: [BAL-0024-V091](#bal-0024-v091)
- **with the appearance and shadow of virtue**: [BAL-0083-V022](#bal-0083-v022)
- **with the intensity of their passions or emotional disturbances**: [BAL-0012-V014](#bal-0012-v014)
- **With the stomach empty, bladder and bowels cleared of waste**: [BAL-0029-V043](#bal-0029-v043)
- **With these so disturbed, digestion is hindered and the principal organs greatly weakened, as Dr Navarra explained well when Montanus consulted him about a Jewish man suffering from melancholy. With the spirits so disordered, nourishment must necessarily diminish, bad humours increase, and undigested matter and thick spirits be generated together with melancholy blood. The other parts, deprived of their spirits by violent passion, cannot perform their functions: sensation and movement fail. Thus we look at something without seeing it, or hear without noticing, although it would otherwise affect us deeply if we were free from that passion.**: [BAL-0028-V018](#bal-0028-v018), [BAL-0028-V019](#bal-0028-v019)
- **with whom I dare breathe freely in confidence or joke without restraint**: [BAL-0086-V030](#bal-0086-v030)
- **with whom we may sigh in confidence or joke freely**: [BAL-0086-V031](#bal-0086-v031)
- **Within living memory**: [BAL-0039-V023](#bal-0039-v023)
- **within me**: [BAL-0021-V020](#bal-0021-v020)
- **without a cause**: [BAL-0058-V013](#bal-0058-v013)
- **without a familiar spirit to instruct him**: [BAL-0084-V013](#bal-0084-v013), [BAL-0086-V006](#bal-0086-v006)
- **without a hearing**: [BAL-0058-V061](#bal-0058-v061)
- **without a reputable physician's consent**: [BAL-0063-V016](#bal-0063-v016)
- **without affecting grand words**: [BAL-0046-V026](#bal-0046-v026)
- **without any hope of release**: [BAL-0076-V033](#bal-0076-v033)
- **without blood or pain**: [BAL-0024-V063](#bal-0024-v063)
- **without exceptional moderation nothing is so harmful: it is mere vinegar, “a coaxing demon,” poison itself**: [BAL-0084-V030](#bal-0084-v030)
- **without gall**: [BAL-0025-V086](#bal-0025-v086)
- **without God’s express will**: [BAL-0052-V068](#bal-0052-v068)
- **without humoral matter**: [BAL-0059-V110](#bal-0059-v110)
- **without matter**: [BAL-0059-V109](#bal-0059-v109)
- **without sensation or dead**: [BAL-0055-V026](#bal-0055-v026)
- **without sorrow, as all wise people should be**: [BAL-0075-V043](#bal-0075-v043)
- **without the consent of supervisors**: [BAL-0063-V003](#bal-0063-v003)
- **without the gallbladder**: [BAL-0025-V087](#bal-0025-v087)
- **without the help of instruments or organs**: [BAL-0010-V012](#bal-0010-v012)
- **without understanding**: [BAL-0055-V034](#bal-0055-v034)
- **withstood all the body’s tyrannical desires**: [BAL-0050-V007](#bal-0050-v007)
- **witty and merry, imaginative in conversation**: [BAL-0043-V012](#bal-0043-v012)
- **Wives’ breaths smell very foul**: [BAL-0032-V017](#bal-0032-v017)
- **Women endure great pain in childbirth**: [BAL-0075-V066](#bal-0075-v066)
- **women who have extraordinary cravings for particular foods**: [BAL-0098-V015](#bal-0098-v015)
- **women who take the receptive role**: [BAL-0087-V010](#bal-0087-v010)
- **wonderfully renews undigested matter, nausea and appetite**: [BAL-0028-V075](#bal-0028-v075), [BAL-0049-V033](#bal-0049-v033)
- **wool, blood**: [BAL-0024-V082](#bal-0024-v082)
- **Words bind a man as ropes bind bulls’ horns**: [BAL-0090-V026](#bal-0090-v026)
- **words, signs, spells and charms**: [BAL-0091-V015](#bal-0091-v015)
- **Worldly sorrow causes death**: [BAL-0075-V018](#bal-0075-v018)
- **Wormwood, centaury and pennyroyal are likewise praised and frequently prescribed, as I shall show later, especially for hypochondriac melancholy: they are to be used daily, boiled in whey. As Rufus of Ephesus and Aretaeus report, many melancholy patients have been cured by their frequent use alone, through dispersing wind and aiding digestion.**: [BAL-0028-V047](#bal-0028-v047)
- **worse from scorched bile**: [BAL-0025-V065](#bal-0025-v065)
- **worse is that from scorched choler, but worst of all is that from putrefied melancholy**: [BAL-0064-V019](#bal-0064-v019)
- **worse things**: [BAL-0059-V066](#bal-0059-v066)
- **worst from putrefied black bile**: [BAL-0025-V066](#bal-0025-v066)
- **would not consent**: [BAL-0063-V071](#bal-0063-v071)
- **written symbols**: [BLV-0005-05](#blv-0005-05)
- **Xenodotus’s heart**: [BAL-0015-V017](#bal-0015-v017)
- **yellow bile**: [BAL-0025-V010](#bal-0025-v010)
- **Yet**: [BLV-0007-12](#blv-0007-12)
- **Yet can you grieve because you do not grieve?**: [BAL-0075-V047](#bal-0075-v047)
- **Yet neither Job nor David finally despaired**: [BAL-0076-V026](#bal-0076-v026)
- **Yet no disturbance is more frequent, no passion more common**: [BAL-0048-V043](#bal-0048-v043)
- **yet who was more full of wise sayings?**: [BAL-0042-V019](#bal-0042-v019)
- **You are bound, conquered, a captive under envy’s rule**: [BAL-0090-V014](#bal-0090-v014)
- **you are done for**: [BAL-0056-V031](#bal-0056-v031)
- **You are jealous, fearful, suspicious**: [BAL-0074-V025](#bal-0074-v025)
- **You can infer the prognosis from the symptoms**: [BAL-0081-V013](#bal-0081-v013)
- **You greedy wretch, Augustine protests, why do you stand gaping at this dross, these dungheaps, these filthy excrements? Look at a far more beautiful object: God himself courts you. Behold him, enjoy him; he is sick with love. Song of Solomon 5. He invites you to see him, to come into his beautiful garden, to eat and drink with him, to rejoice with him and enjoy his presence for ever. Wisdom cries out in the streets, beside the gates, on the heights, before the city and at the entrance, bidding people listen to her instruction, which is better than gold or precious stones. No pleasures can compare with it. Leave everything, then, and follow her: I exhort and entreat you, my friends.**: [BAL-0029-V034](#bal-0029-v034)
- **You have never had any scruple**: [BAL-0053-V020](#bal-0053-v020)
- **You loose all that is bound**: [BAL-0090-V035](#bal-0090-v035)
- **You must speak, walk and drink with care, and go mad with care.**: [BAL-0067-V051](#bal-0067-v051)
- **You of patrician blood**: [BAL-0024-V017](#bal-0024-v017)
- **you will not be troubled when it is broken**: [BAL-0048-V035](#bal-0048-v035)
- **You would play a king, but act a clown**: [BAL-0056-V067](#bal-0056-v067)
- **Young and middle-aged people are wilder and less apprehensive**: [BAL-0044-V015](#bal-0044-v015)
- **young and old are all deluded**: [BAL-0066-V004](#bal-0066-v004)
- **Your commotions have often stirred my anger and my laughter.**: [BAL-0025-V002](#bal-0025-v002)
- **your tongue’s bitter venom**: [BAL-0025-V055](#bal-0025-v055)
- **“a deceptive sweetness,” “a coaxing demon,”**: [BAL-0084-V027](#bal-0084-v027)
- **“by a thin membrane” called the hymen**: [BAL-0011-V019](#bal-0011-v019)
- **“demon-possessed”—possessed rather than mad or melancholic, or both together**: [BAL-0088-V007](#bal-0088-v007)
- **“Drive out the smaller sorrow by a greater,” says Gordonius**: [BAL-0075-V074](#bal-0075-v074)
- **“lucid intervals,” pleasant breezes or sudden changes**: [BAL-0070-V006](#bal-0070-v006)
- **“lucid intervals,” sometimes well and sometimes ill**: [BAL-0070-V005](#bal-0070-v005)
- **“lucid intervals,” with pleasant symptoms mixed in**: [BAL-0070-V002](#bal-0070-v002)
- **“nothing is more captious than people’s judgements.” Nothing is so hard to please.**: [BAL-0042-V001](#bal-0042-v001)
- **“senseless,” devoid of judgement**: [BAL-0055-V040](#bal-0055-v040)
- **“To produce different spirits of places,” he concludes**: [BAL-0084-V029](#bal-0084-v029)

### Transliterations and related access forms

- **phobos** (transliteration of Greek dictionary key φόβος): [BAL-0074-V044](#bal-0074-v044)
- **phobou** (transliteration of printed Greek form φόβου): [BAL-0074-V044](#bal-0074-v044)
- **solliciti** (exact Latin adjective within the attested construction; anxious): [BAL-0074-V030](#bal-0074-v030)
- **desiderans** (exact attested component; Latin participle agreeing with actus; desiring): [BAL-0056-V070](#bal-0056-v070)
- **desiring** (English component meaning; Latin participle agreeing with actus; desiring): [BAL-0056-V070](#bal-0056-v070)
- **à toto corpore** (exact attested component; Latin contextual phrase; from the whole body, separately from acquired): [BAL-0065-V019](#bal-0065-v019)
- **from the whole body** (English component meaning; Latin contextual phrase; from the whole body, separately from acquired): [BAL-0065-V019](#bal-0065-v019)
- **animas** (exact attested component; Latin second-person singular verb; you give life, not the plural noun souls): [BAL-0076-V056](#bal-0076-v056)
- **give life** (English component meaning; Latin second-person singular verb; you give life, not the plural noun souls): [BAL-0076-V056](#bal-0076-v056)
- **band** (exact attested component; English component; bond or binding undertaking in the sufferer’s self-accusation): [BLV-0004-17](#blv-0004-17)
- **bond** (English component meaning; English component; bond or binding undertaking in the sufferer’s self-accusation): [BLV-0004-17](#blv-0004-17)
- **rectè** (discussed Latin component meaning rightly; qualifies forms in the original margin, distinct from the English body): [BAL-0057-V072](#bal-0057-v072)
- **Cura puellaris** (discussed contextual expression; printed Cura remains distinct from supplied comparator Curia; girls’ busy company is contextual interpretation, not a settled correction or direct lexical equivalent): [BAL-0057-V091](#bal-0057-v091)

## Thematic guide {#thematic-guide}

These reading sequences group the available articles. All articles appear in both this guide and the alphabetical list.

### Body and physiological language

[Spirits](#bal-0003); [Anatomy](#bal-0008); [Microcosm](#bal-0009); [Organical parts](#bal-0010); [Anatomical membranes](#bal-0011); [Anatomical arteries](#bal-0012); [Ventricle](#bal-0013); [Cerebral chambers](#bal-0014); [Heart and cordolium](#bal-0015); [Lights](#bal-0016); [Spleen](#bal-0017); [Hypochondria](#bal-0018); [Myrach](#bal-0019); [Meseraic](#bal-0020); [Bowels](#bal-0021); [Humour](#bal-0022); [Humoral qualities](#bal-0023); [Blood and sanguine](#bal-0024); [Choler](#bal-0025); [Phlegm](#bal-0026); [Chyle](#bal-0027); [Concoction](#bal-0028); [Excrements](#bal-0029); [Radical moisture](#bal-0030); [Vapours](#bal-0031).

### Faculties and mental activity

[Imagination](#bal-0002); [Soul](#bal-0032); [Faculty](#bal-0033); [Animal and vegetal](#bal-0034); [Animal faculties](#bal-0035); [Common sense](#bal-0036); [Species in perception](#bal-0037); [Simulacra](#bal-0038); [Memory and recollection](#bal-0039); [Intellect](#bal-0040); [Reason](#bal-0041); [Judgment](#bal-0042); [Wit](#bal-0043); [Apprehension](#bal-0044); [Conceit](#bal-0045); [Affection](#bal-0046); [Passion](#bal-0047); [Perturbation](#bal-0048); [Appetite](#bal-0049); [Concupiscence](#bal-0050); [Concupiscible and irascible](#bal-0051); [Will and nill](#bal-0052); [Conscience](#bal-0053); [Synderesis](#bal-0054); [Sensible](#bal-0055); [Action](#bal-0056); [Form](#bal-0057).

### Disorders, distinctions and causes

[Melancholy](#bal-0001); [Jealousy](#bal-0007); [Cause](#bal-0058); [Matter](#bal-0059); [Accident](#bal-0060); [Habit and disposition](#bal-0061); [Complexion and temperament](#bal-0062); [Consent and essence](#bal-0063); [Adust](#bal-0064); [Adventitious](#bal-0065); [Dotage](#bal-0066); [Madness](#bal-0067); [Phrenitis](#bal-0068); [Lycanthropy](#bal-0069); [Lucid intervals](#bal-0070); [Obnubilate](#bal-0071); [Crased](#bal-0072); [Distraction](#bal-0073); [Fear](#bal-0074); [Sorrow](#bal-0075); [Despair](#bal-0076); [Religious melancholy](#bal-0077); [Religion and superstition](#bal-0078); [Enthusiasm](#bal-0079); [Ecstasy](#bal-0080); [Prognostics](#bal-0081); [Non naturals](#bal-0082); [Genus and species](#bal-0083).

### Supernatural explanations and disputed connections

[Witchcraft](#bal-0004); [Charms](#bal-0005); [Philters](#bal-0006); [Daemon and genius](#bal-0084); [Demonic apparitions](#bal-0085); [Familiar](#bal-0086); [Incubus](#bal-0087); [Obsession and possession](#bal-0088); [Fascination](#bal-0089); [Ligation and ligature](#bal-0090); [Characters](#bal-0091); [Divination](#bal-0092); [Astrology](#bal-0093); [Astrological aspects](#bal-0094); [Astrological significators](#bal-0095); [Geniture](#bal-0096); [Occult](#bal-0097); [Maternal impressions](#bal-0098); [Ex traduce](#bal-0099); [Metempsychosis](#bal-0100); [Divine](#bal-0101); [Prime mover](#bal-0102); [Sympathy and antipathy](#bal-0103).

### Bodily organs, faculties and mediation

[Spirits](#bal-0003); [Organical parts](#bal-0010); [Cerebral chambers](#bal-0014); [Heart and cordolium](#bal-0015); [Soul](#bal-0032); [Faculty](#bal-0033); [Animal faculties](#bal-0035).

### Perception, imagination and judgment

[Common sense](#bal-0036); [Species in perception](#bal-0037); [Imagination](#bal-0002); [Memory and recollection](#bal-0039); [Intellect](#bal-0040); [Reason](#bal-0041); [Judgment](#bal-0042); [Apprehension](#bal-0044).

### Passions, consent and conduct

[Affection](#bal-0046); [Passion](#bal-0047); [Perturbation](#bal-0048); [Appetite](#bal-0049); [Will and nill](#bal-0052); [Conscience](#bal-0053); [Fear](#bal-0074); [Sorrow](#bal-0075); [Jealousy](#bal-0007).

### Kinds, causes and medical distinctions

[Melancholy](#bal-0001); [Form](#bal-0057); [Cause](#bal-0058); [Matter](#bal-0059); [Accident](#bal-0060); [Habit and disposition](#bal-0061); [Consent and essence](#bal-0063); [Madness](#bal-0067); [Genus and species](#bal-0083).

### Reported supernatural agency and disputed remedies

[Witchcraft](#bal-0004); [Charms](#bal-0005); [Philters](#bal-0006); [Daemon and genius](#bal-0084); [Demonic apparitions](#bal-0085); [Obsession and possession](#bal-0088); [Fascination](#bal-0089); [Ligation and ligature](#bal-0090); [Occult](#bal-0097).

### Religious thought, conscience and despair

[Conscience](#bal-0053); [Synderesis](#bal-0054); [Despair](#bal-0076); [Religious melancholy](#bal-0077); [Religion and superstition](#bal-0078); [Enthusiasm](#bal-0079); [Ecstasy](#bal-0080); [Divine](#bal-0101).

## Source-passage index {#source-passage-index}

Source order follows the supplied edition’s reading sequence. A = article reading route; D = additional article discussion; L = lexical attestation record; C = context-only record. These routes are not occurrence counts. Article and record identifiers resolve through links and the print page directory. Fine-grained locator qualifications remain in each record.

### Preliminaries

- **DJR-170-03**, source unnumbered preliminary matter, scan p. 8; C: [BAL-0008-V001](#bal-0008-v001)
- **DJR-170-04**, source unnumbered preliminary matter, scan p. 8; A: [BAL-0008](#bal-0008), [BAL-0025](#bal-0025), [BAL-0045](#bal-0045); L: [BAL-0008-V001](#bal-0008-v001), [BAL-0025-V001](#bal-0025-v001); C: [BAL-0045-V021](#bal-0045-v021)
- **DJR-170-05**, source unnumbered preliminary matter, scan p. 8; A: [BAL-0045](#bal-0045); L: [BAL-0045-V021](#bal-0045-v021); C: [BAL-0008-V001](#bal-0008-v001)
- **DJR-170-06**, source unnumbered preliminary matter, scan p. 8; A: [BAL-0045](#bal-0045); C: [BAL-0045-V021](#bal-0045-v021)
- **DJR-170-07**, source unnumbered preliminary matter, scan p. 8; A: [BAL-0094](#bal-0094); C: [BAL-0094-V001](#bal-0094-v001)
- **DJR-170-08**, source unnumbered preliminary matter, scan p. 8; A: [BAL-0018](#bal-0018), [BAL-0032](#bal-0032), [BAL-0094](#bal-0094); L: [BAL-0018-V001](#bal-0018-v001), [BAL-0094-V001](#bal-0094-v001); C: [BAL-0032-V035](#bal-0032-v035)
- **DJR-170-09**, source unnumbered preliminary matter, scan p. 8; A: [BAL-0032](#bal-0032), [BAL-0067](#bal-0067), [BAL-0078](#bal-0078), [BAL-0094](#bal-0094); L: [BAL-0032-V035](#bal-0032-v035); C: [BAL-0032-V035](#bal-0032-v035), [BAL-0067-V001](#bal-0067-v001), [BAL-0078-V001](#bal-0078-v001), [BAL-0094-V001](#bal-0094-v001)
- **DJR-170-10**, source unnumbered preliminary matter, scan p. 8; A: [BAL-0032](#bal-0032), [BAL-0067](#bal-0067); L: [BAL-0067-V001](#bal-0067-v001); C: [BAL-0032-V035](#bal-0032-v035), [BAL-0067-V001](#bal-0067-v001)
- **DJR-170-11**, source unnumbered preliminary matter, scan p. 8; A: [BAL-0031](#bal-0031), [BAL-0032](#bal-0032), [BAL-0061](#bal-0061), [BAL-0067](#bal-0067); L: [BAL-0031-V001](#bal-0031-v001); C: [BAL-0032-V035](#bal-0032-v035), [BAL-0061-V030](#bal-0061-v030), [BAL-0067-V001](#bal-0067-v001)
- **DJR-170-12**, source unnumbered preliminary matter, scan p. 8; A: [BAL-0061](#bal-0061); L: [BAL-0061-V030](#bal-0061-v030)
- **DJR-170-13**, source unnumbered preliminary matter, scan p. 8; A: [BAL-0061](#bal-0061); C: [BAL-0061-V030](#bal-0061-v030)
- **DJR-170-15**, source unnumbered preliminary matter, scan p. 9; A: [BAL-0008](#bal-0008)
- **DJR-170-16**, source unnumbered preliminary matter, scan p. 9; A: [BAL-0008](#bal-0008), [BAL-0081](#bal-0081); L: [BAL-0081-V015](#bal-0081-v015); C: [BAL-0081-V015](#bal-0081-v015)
- **DJR-170-20**, source unnumbered preliminary matter, scan p. 9; A: [BAL-0078](#bal-0078); L: [BAL-0078-V001](#bal-0078-v001); C: [BAL-0008-V013](#bal-0008-v013)
- **DJR-170-21**, source unnumbered preliminary matter, scan p. 11; A: [BAL-0008](#bal-0008); L: [BAL-0008-V013](#bal-0008-v013)
- **DJR-170-22**, source unnumbered preliminary matter, scan p. 13; A: [BAL-0074](#bal-0074); C: [BAL-0008-V013](#bal-0008-v013), [BAL-0074-V037](#bal-0074-v037)
- **DJR-170-23**, source unnumbered preliminary matter, scan p. 13; A: [BAL-0074](#bal-0074)
- **DJR-170-24**, source unnumbered preliminary matter, scan p. 13; A: [BAL-0074](#bal-0074)
- **DJR-170-25**, source unnumbered preliminary matter, scan p. 13; A: [BAL-0074](#bal-0074)
- **DJR-170-26**, source unnumbered preliminary matter, scan p. 13; A: [BAL-0074](#bal-0074)
- **DJR-170-27**, source unnumbered preliminary matter, scan p. 13; A: [BAL-0074](#bal-0074)
- **DJR-170-28**, source unnumbered preliminary matter, scan p. 13; A: [BAL-0074](#bal-0074)
- **DJR-170-29**, source unnumbered preliminary matter, scan p. 13; A: [BAL-0074](#bal-0074)
- **DJR-170-30**, source unnumbered preliminary matter, scan p. 13; A: [BAL-0074](#bal-0074)
- **DJR-170-31**, source unnumbered preliminary matter, scan p. 13; A: [BAL-0074](#bal-0074)
- **DJR-170-32**, source unnumbered preliminary matter, scan p. 13; A: [BAL-0074](#bal-0074)
- **DJR-170-33**, source unnumbered preliminary matter, scan p. 14; A: [BAL-0074](#bal-0074); C: [BAL-0074-V037](#bal-0074-v037)
- **DJR-170-34**, source unnumbered preliminary matter, scan p. 14; A: [BAL-0015](#bal-0015), [BAL-0028](#bal-0028), [BAL-0074](#bal-0074); L: [BAL-0015-V049](#bal-0015-v049), [BAL-0074-V037](#bal-0074-v037); C: [BAL-0015-V049](#bal-0015-v049), [BAL-0028-V076](#bal-0028-v076)
- **DJR-170-35**, source unnumbered preliminary matter, scan p. 14; A: [BAL-0028](#bal-0028), [BAL-0074](#bal-0074); L: [BAL-0028-V076](#bal-0028-v076); C: [BAL-0074-V037](#bal-0074-v037)
- **DJR-170-36**, source unnumbered preliminary matter, scan p. 14; A: [BAL-0028](#bal-0028); C: [BAL-0028-V076](#bal-0028-v076)
- **DJR-170-43**, source unnumbered preliminary matter, scan p. 14; A: [BAL-0056](#bal-0056); C: [BAL-0056-V018](#bal-0056-v018)
- **DJR-170-44**, source unnumbered preliminary matter, scan p. 14; A: [BAL-0056](#bal-0056); C: [BAL-0056-V018](#bal-0056-v018)
- **DJR-170-45**, source unnumbered preliminary matter, scan p. 15; A: [BAL-0056](#bal-0056), [BAL-0074](#bal-0074); C: [BAL-0056-V018](#bal-0056-v018)
- **DJR-170-46**, source unnumbered preliminary matter, scan p. 15; A: [BAL-0056](#bal-0056), [BAL-0074](#bal-0074); C: [BAL-0056-V018](#bal-0056-v018)
- **DJR-170-47**, source unnumbered preliminary matter, scan p. 15; A: [BAL-0056](#bal-0056), [BAL-0074](#bal-0074); C: [BAL-0056-V018](#bal-0056-v018)
- **DJR-170-48**, source unnumbered preliminary matter, scan p. 15; A: [BAL-0056](#bal-0056), [BAL-0074](#bal-0074); L: [BAL-0056-V018](#bal-0056-v018); C: [BAL-0056-V018](#bal-0056-v018)
- **DJR-170-49**, source unnumbered preliminary matter, scan p. 15; A: [BAL-0056](#bal-0056), [BAL-0074](#bal-0074), [BAL-0101](#bal-0101); C: [BAL-0056-V018](#bal-0056-v018)
- **DJR-170-50**, source unnumbered preliminary matter, scan p. 15; A: [BAL-0056](#bal-0056), [BAL-0074](#bal-0074), [BAL-0101](#bal-0101); C: [BAL-0056-V018](#bal-0056-v018), [BAL-0074-V001](#bal-0074-v001)
- **DJR-170-51**, source unnumbered preliminary matter, scan p. 15; A: [BAL-0074](#bal-0074), [BAL-0076](#bal-0076), [BAL-0101](#bal-0101); L: [BAL-0074-V001](#bal-0074-v001)
- **DJR-170-52**, source unnumbered preliminary matter, scan p. 16; A: [BAL-0074](#bal-0074), [BAL-0076](#bal-0076), [BAL-0101](#bal-0101); C: [BAL-0074-V001](#bal-0074-v001)
- **DJR-170-53**, source unnumbered preliminary matter, scan p. 16; A: [BAL-0074](#bal-0074), [BAL-0076](#bal-0076), [BAL-0101](#bal-0101)
- **DJR-170-54**, source unnumbered preliminary matter, scan p. 16; A: [BAL-0074](#bal-0074), [BAL-0076](#bal-0076), [BAL-0101](#bal-0101)
- **DJR-170-55**, source unnumbered preliminary matter, scan p. 16; A: [BAL-0074](#bal-0074), [BAL-0076](#bal-0076), [BAL-0101](#bal-0101); C: [BAL-0101-V001](#bal-0101-v001)
- **DJR-170-56**, source unnumbered preliminary matter, scan p. 16; A: [BAL-0074](#bal-0074), [BAL-0076](#bal-0076), [BAL-0101](#bal-0101); L: [BAL-0101-V001](#bal-0101-v001)
- **DJR-170-57**, source unnumbered preliminary matter, scan p. 16; A: [BAL-0076](#bal-0076), [BAL-0101](#bal-0101); C: [BAL-0101-V001](#bal-0101-v001)
- **DJR-001-01**, source 1; A: [BAL-0052](#bal-0052), [BAL-0056](#bal-0056); L: [BAL-0052-V017](#bal-0052-v017), [BAL-0056-V019](#bal-0056-v019); C: [BAL-0041-V001](#bal-0041-v001), [BAL-0052-V017](#bal-0052-v017), [BAL-0056-V019](#bal-0056-v019)
- **DJR-001-02**, source 1; A: [BAL-0041](#bal-0041), [BAL-0052](#bal-0052), [BAL-0056](#bal-0056), [BAL-0060](#bal-0060); L: [BAL-0041-V001](#bal-0041-v001); C: [BAL-0052-V017](#bal-0052-v017), [BAL-0056-V019](#bal-0056-v019), [BAL-0060-V001](#bal-0060-v001)
- **DJR-001-03**, source 1; A: [BAL-0052](#bal-0052), [BAL-0056](#bal-0056), [BAL-0060](#bal-0060); L: [BAL-0060-V001](#bal-0060-v001); C: [BAL-0041-V001](#bal-0041-v001), [BAL-0052-V017](#bal-0052-v017), [BAL-0056-V019](#bal-0056-v019), [BAL-0060-V001](#bal-0060-v001)
- **DJR-001-04**, source 1; A: [BAL-0059](#bal-0059), [BAL-0060](#bal-0060); C: [BAL-0059-V127](#bal-0059-v127), [BAL-0060-V001](#bal-0060-v001)
- **DJR-001-05**, source 1–2; A: [BAL-0059](#bal-0059), [BAL-0091](#bal-0091); L: [BAL-0059-V127](#bal-0059-v127); C: [BAL-0091-V001](#bal-0091-v001)
- **DJR-001-06**, source 2; A: [BAL-0059](#bal-0059), [BAL-0091](#bal-0091), [BAL-0101](#bal-0101); L: [BAL-0091-V001](#bal-0091-v001); C: [BAL-0059-V127](#bal-0059-v127), [BAL-0101-V002](#bal-0101-v002)
- **DJR-001-07**, source 2; A: [BAL-0091](#bal-0091), [BAL-0101](#bal-0101); L: [BAL-0101-V002](#bal-0101-v002); C: [BAL-0091-V001](#bal-0091-v001)
- **DJR-001-08**, source 2; A: [BAL-0101](#bal-0101); C: [BAL-0015-V039](#bal-0015-v039), [BAL-0045-V001](#bal-0045-v001), [BAL-0101-V002](#bal-0101-v002)
- **DJR-001-09**, source 2; A: [BAL-0015](#bal-0015), [BAL-0016](#bal-0016), [BAL-0045](#bal-0045), [BAL-0061](#bal-0061), [BAL-0101](#bal-0101); L: [BAL-0015-V039](#bal-0015-v039), [BAL-0016-V002](#bal-0016-v002), [BAL-0045-V001](#bal-0045-v001); C: [BAL-0045-V002](#bal-0045-v002), [BAL-0061-V031](#bal-0061-v031)
- **DJR-001-10**, source 2–3; A: [BAL-0045](#bal-0045), [BAL-0061](#bal-0061), [BAL-0101](#bal-0101); L: [BAL-0045-V002](#bal-0045-v002), [BAL-0061-V031](#bal-0061-v031); C: [BAL-0015-V039](#bal-0015-v039), [BAL-0045-V001](#bal-0045-v001)
- **DJR-001-11**, source 3; A: [BAL-0061](#bal-0061), [BAL-0101](#bal-0101); C: [BAL-0043-V001](#bal-0043-v001), [BAL-0045-V002](#bal-0045-v002), [BAL-0061-V031](#bal-0061-v031), [BAL-0101-V003](#bal-0101-v003)
- **DJR-002-01**, source 3; A: [BAL-0043](#bal-0043), [BAL-0101](#bal-0101); L: [BAL-0043-V001](#bal-0043-v001), [BAL-0101-V003](#bal-0101-v003)
- **DJR-002-02**, source 3; A: [BAL-0022](#bal-0022), [BAL-0039](#bal-0039), [BAL-0043](#bal-0043), [BAL-0094](#bal-0094), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096), [BAL-0101](#bal-0101); L: [BAL-0022-V001](#bal-0022-v001); C: [BAL-0043-V001](#bal-0043-v001), [BAL-0094-V002](#bal-0094-v002), [BAL-0095-V001](#bal-0095-v001), [BAL-0096-V001](#bal-0096-v001), [BAL-0101-V003](#bal-0101-v003)
- **DJR-002-03**, source 3; A: [BAL-0094](#bal-0094), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096), [BAL-0101](#bal-0101); L: [BAL-0094-V002](#bal-0094-v002), [BAL-0095-V001](#bal-0095-v001), [BAL-0096-V001](#bal-0096-v001)
- **DJR-002-04**, source 3; A: [BAL-0056](#bal-0056), [BAL-0094](#bal-0094), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); C: [BAL-0056-V020](#bal-0056-v020), [BAL-0094-V002](#bal-0094-v002), [BAL-0095-V001](#bal-0095-v001), [BAL-0096-V001](#bal-0096-v001)
- **DJR-002-05**, source 3; A: [BAL-0056](#bal-0056); C: [BAL-0056-V020](#bal-0056-v020)
- **DJR-002-06**, source 3–4; A: [BAL-0056](#bal-0056); L: [BAL-0056-V020](#bal-0056-v020); C: [BAL-0056-V020](#bal-0056-v020)
- **DJR-002-07**, source 4; A: [BAL-0056](#bal-0056), [BAL-0059](#bal-0059), [BAL-0075](#bal-0075); C: [BAL-0056-V020](#bal-0056-v020), [BAL-0059-V041](#bal-0059-v041), [BAL-0075-V049](#bal-0075-v049)
- **DJR-002-08**, source 4; A: [BAL-0056](#bal-0056), [BAL-0059](#bal-0059), [BAL-0075](#bal-0075); L: [BAL-0059-V041](#bal-0059-v041); C: [BAL-0056-V020](#bal-0056-v020), [BAL-0075-V049](#bal-0075-v049)
- **DJR-002-09**, source 4; A: [BAL-0056](#bal-0056), [BAL-0075](#bal-0075); C: [BAL-0025-V002](#bal-0025-v002), [BAL-0056-V020](#bal-0056-v020), [BAL-0075-V049](#bal-0075-v049)
- **DJR-002-10**, source 4; A: [BAL-0025](#bal-0025), [BAL-0047](#bal-0047), [BAL-0075](#bal-0075); L: [BAL-0025-V002](#bal-0025-v002), [BAL-0047-V001](#bal-0047-v001); C: [BAL-0025-V003](#bal-0025-v003), [BAL-0075-V049](#bal-0075-v049)
- **DJR-002-11**, source 4; A: [BAL-0017](#bal-0017), [BAL-0025](#bal-0025), [BAL-0047](#bal-0047), [BAL-0061](#bal-0061), [BAL-0063](#bal-0063), [BAL-0075](#bal-0075), [BAL-0103](#bal-0103); L: [BAL-0017-V001](#bal-0017-v001), [BAL-0025-V003](#bal-0025-v003), [BAL-0075-V049](#bal-0075-v049); C: [BAL-0025-V002](#bal-0025-v002), [BAL-0047-V001](#bal-0047-v001), [BAL-0061-V032](#bal-0061-v032), [BAL-0063-V023](#bal-0063-v023), [BAL-0075-V049](#bal-0075-v049), [BAL-0103-V001](#bal-0103-v001)
- **DJR-002-12**, source 4; A: [BAL-0008](#bal-0008), [BAL-0021](#bal-0021), [BAL-0025](#bal-0025), [BAL-0047](#bal-0047), [BAL-0061](#bal-0061), [BAL-0063](#bal-0063), [BAL-0075](#bal-0075), [BAL-0103](#bal-0103); L: [BAL-0021-V001](#bal-0021-v001), [BAL-0061-V032](#bal-0061-v032), [BAL-0063-V023](#bal-0063-v023), [BAL-0103-V001](#bal-0103-v001); C: [BAL-0008-V003](#bal-0008-v003), [BAL-0025-V003](#bal-0025-v003), [BAL-0025-V004](#bal-0025-v004), [BAL-0047-V001](#bal-0047-v001), [BAL-0075-V049](#bal-0075-v049)
- **DJR-002-13**, source 4; A: [BAL-0001](#bal-0001), [BAL-0008](#bal-0008), [BAL-0025](#bal-0025), [BAL-0061](#bal-0061), [BAL-0103](#bal-0103); L: [BAL-0008-V003](#bal-0008-v003), [BAL-0025-V004](#bal-0025-v004), [BLV-0001-01](#blv-0001-01); C: [BAL-0061-V032](#bal-0061-v032), [BAL-0103-V001](#bal-0103-v001)
- **DJR-002-14**, source 4–5; A: [BAL-0008](#bal-0008), [BAL-0025](#bal-0025); C: [BAL-0008-V003](#bal-0008-v003), [BAL-0025-V004](#bal-0025-v004)
- **DJR-003-02**, source 5; C: [BAL-0008-V002](#bal-0008-v002), [BAL-0045-V003](#bal-0045-v003)
- **DJR-003-03**, source 5; A: [BAL-0008](#bal-0008), [BAL-0045](#bal-0045), [BAL-0059](#bal-0059), [BAL-0101](#bal-0101); L: [BAL-0008-V002](#bal-0008-v002), [BAL-0045-V003](#bal-0045-v003); C: [BAL-0059-V001](#bal-0059-v001)
- **DJR-003-04**, source 5; A: [BAL-0059](#bal-0059), [BAL-0101](#bal-0101); L: [BAL-0059-V001](#bal-0059-v001); C: [BAL-0008-V002](#bal-0008-v002), [BAL-0045-V003](#bal-0045-v003), [BAL-0059-V001](#bal-0059-v001), [BAL-0101-V004](#bal-0101-v004)
- **DJR-003-05**, source 5; A: [BAL-0058](#bal-0058), [BAL-0059](#bal-0059), [BAL-0101](#bal-0101); L: [BAL-0101-V004](#bal-0101-v004); C: [BAL-0058-V033](#bal-0058-v033), [BAL-0059-V001](#bal-0059-v001)
- **DJR-003-06**, source 5; A: [BAL-0058](#bal-0058), [BAL-0101](#bal-0101); L: [BAL-0058-V033](#bal-0058-v033); C: [BAL-0015-V010](#bal-0015-v010), [BAL-0101-V004](#bal-0101-v004)
- **DJR-003-07**, source 5; A: [BAL-0001](#bal-0001), [BAL-0015](#bal-0015), [BAL-0058](#bal-0058), [BAL-0084](#bal-0084); L: [BAL-0015-V010](#bal-0015-v010), [BAL-0084-V001](#bal-0084-v001); C: [BAL-0058-V001](#bal-0058-v001), [BAL-0058-V033](#bal-0058-v033), [BAL-0084-V002](#bal-0084-v002)
- **DJR-003-08**, source 5; A: [BAL-0001](#bal-0001), [BAL-0003](#bal-0003), [BAL-0058](#bal-0058), [BAL-0075](#bal-0075), [BAL-0084](#bal-0084); L: [BAL-0058-V001](#bal-0058-v001), [BAL-0075-V001](#bal-0075-v001), [BAL-0075-V002](#bal-0075-v002), [BAL-0084-V002](#bal-0084-v002), [BLV-0001-02](#blv-0001-02), [BLV-0003-01](#blv-0003-01); C: [BAL-0015-V010](#bal-0015-v010), [BAL-0058-V001](#bal-0058-v001), [BAL-0058-V002](#bal-0058-v002), [BAL-0084-V001](#bal-0084-v001)
- **DJR-003-09**, source 6; A: [BAL-0001](#bal-0001), [BAL-0058](#bal-0058), [BAL-0075](#bal-0075), [BAL-0084](#bal-0084); L: [BAL-0058-V002](#bal-0058-v002); C: [BAL-0058-V001](#bal-0058-v001), [BAL-0058-V002](#bal-0058-v002), [BAL-0084-V002](#bal-0084-v002)
- **DJR-003-10**, source 6; A: [BAL-0001](#bal-0001), [BAL-0075](#bal-0075)
- **DJR-003-11**, source 6; A: [BAL-0001](#bal-0001), [BAL-0056](#bal-0056), [BAL-0075](#bal-0075), [BAL-0103](#bal-0103); L: [BLV-0001-03](#blv-0001-03); C: [BAL-0056-V021](#bal-0056-v021), [BAL-0103-V002](#bal-0103-v002)
- **DJR-003-12**, source 6; A: [BAL-0028](#bal-0028), [BAL-0056](#bal-0056), [BAL-0075](#bal-0075), [BAL-0103](#bal-0103); L: [BAL-0103-V002](#bal-0103-v002); C: [BAL-0028-V077](#bal-0028-v077), [BAL-0056-V021](#bal-0056-v021)
- **DJR-003-13**, source 6; A: [BAL-0028](#bal-0028), [BAL-0056](#bal-0056), [BAL-0103](#bal-0103); L: [BAL-0028-V077](#bal-0028-v077), [BAL-0056-V021](#bal-0056-v021); C: [BAL-0056-V021](#bal-0056-v021), [BAL-0103-V002](#bal-0103-v002)
- **DJR-003-14**, source 6; A: [BAL-0028](#bal-0028), [BAL-0056](#bal-0056), [BAL-0059](#bal-0059); C: [BAL-0028-V077](#bal-0028-v077), [BAL-0056-V021](#bal-0056-v021), [BAL-0059-V002](#bal-0059-v002)
- **DJR-004-01**, source 6; A: [BAL-0022](#bal-0022), [BAL-0059](#bal-0059), [BAL-0089](#bal-0089); L: [BAL-0022-V002](#bal-0022-v002), [BAL-0059-V002](#bal-0059-v002); C: [BAL-0059-V002](#bal-0059-v002), [BAL-0089-V018](#bal-0089-v018), [BAL-0089-V019](#bal-0089-v019)
- **DJR-004-02**, source 6; A: [BAL-0004](#bal-0004), [BAL-0059](#bal-0059), [BAL-0089](#bal-0089); L: [BAL-0089-V018](#bal-0089-v018), [BAL-0089-V019](#bal-0089-v019), [BLV-0004-08](#blv-0004-08); C: [BAL-0059-V002](#bal-0059-v002)
- **DJR-004-03**, source 6; A: [BAL-0089](#bal-0089); C: [BAL-0089-V018](#bal-0089-v018), [BAL-0089-V019](#bal-0089-v019)
- **DJR-004-08**, source 7; A: [BAL-0033](#bal-0033); L: [BAL-0033-V014](#bal-0033-v014); C: [BAL-0033-V014](#bal-0033-v014)
- **DJR-004-09**, source 7; A: [BAL-0033](#bal-0033); C: [BAL-0033-V014](#bal-0033-v014)
- **DJR-005-01**, source 8; A: [BAL-0028](#bal-0028); C: [BAL-0028-V078](#bal-0028-v078), [BAL-0028-V079](#bal-0028-v079)
- **DJR-005-02**, source 8; A: [BAL-0028](#bal-0028), [BAL-0059](#bal-0059), [BAL-0061](#bal-0061); C: [BAL-0028-V078](#bal-0028-v078), [BAL-0028-V079](#bal-0028-v079), [BAL-0059-V003](#bal-0059-v003), [BAL-0061-V039](#bal-0061-v039)
- **DJR-005-03**, source 8; A: [BAL-0028](#bal-0028), [BAL-0059](#bal-0059), [BAL-0061](#bal-0061); L: [BAL-0028-V078](#bal-0028-v078), [BAL-0028-V079](#bal-0028-v079), [BAL-0059-V003](#bal-0059-v003), [BAL-0061-V039](#bal-0061-v039); C: [BAL-0059-V003](#bal-0059-v003)
- **DJR-005-04**, source 8; A: [BAL-0028](#bal-0028), [BAL-0059](#bal-0059), [BAL-0061](#bal-0061); C: [BAL-0028-V078](#bal-0028-v078), [BAL-0028-V079](#bal-0028-v079), [BAL-0059-V003](#bal-0059-v003), [BAL-0061-V039](#bal-0061-v039)
- **DJR-005-05**, source 8; A: [BAL-0029](#bal-0029); C: [BAL-0029-V001](#bal-0029-v001)
- **DJR-005-06**, source 9; A: [BAL-0029](#bal-0029); L: [BAL-0029-V001](#bal-0029-v001)
- **DJR-005-07**, source 9; A: [BAL-0029](#bal-0029); C: [BAL-0029-V001](#bal-0029-v001)
- **DJR-005-08**, source 9; A: [BAL-0042](#bal-0042), [BAL-0074](#bal-0074), [BAL-0084](#bal-0084); L: [BAL-0074-V002](#bal-0074-v002); C: [BAL-0042-V001](#bal-0042-v001), [BAL-0084-V003](#bal-0084-v003)
- **DJR-005-09**, source 9; A: [BAL-0042](#bal-0042), [BAL-0084](#bal-0084); L: [BAL-0042-V001](#bal-0042-v001), [BAL-0084-V003](#bal-0084-v003)
- **DJR-005-10**, source 9; A: [BAL-0042](#bal-0042), [BAL-0084](#bal-0084); C: [BAL-0042-V001](#bal-0042-v001), [BAL-0084-V003](#bal-0084-v003)
- **DJR-005-12**, source 10; A: [BAL-0049](#bal-0049), [BAL-0094](#bal-0094); C: [BAL-0049-V021](#bal-0049-v021), [BAL-0094-V028](#bal-0094-v028)
- **DJR-005-13**, source 10; A: [BAL-0049](#bal-0049), [BAL-0094](#bal-0094); L: [BAL-0049-V021](#bal-0049-v021), [BAL-0094-V028](#bal-0094-v028); C: [BAL-0049-V021](#bal-0049-v021), [BAL-0094-V028](#bal-0094-v028)
- **DJR-005-14**, source 10; A: [BAL-0049](#bal-0049), [BAL-0059](#bal-0059), [BAL-0094](#bal-0094); C: [BAL-0049-V021](#bal-0049-v021), [BAL-0059-V042](#bal-0059-v042), [BAL-0059-V043](#bal-0059-v043), [BAL-0094-V028](#bal-0094-v028)
- **DJR-005-15**, source 10; A: [BAL-0059](#bal-0059), [BAL-0078](#bal-0078); L: [BAL-0059-V042](#bal-0059-v042), [BAL-0059-V043](#bal-0059-v043)
- **DJR-005-16**, source 10; A: [BAL-0059](#bal-0059), [BAL-0078](#bal-0078); C: [BAL-0059-V042](#bal-0059-v042), [BAL-0059-V043](#bal-0059-v043)
- **DJR-005-17**, source 10–11; A: [BAL-0059](#bal-0059), [BAL-0078](#bal-0078); C: [BAL-0059-V044](#bal-0059-v044)
- **DJR-005-18**, source 11; A: [BAL-0059](#bal-0059), [BAL-0078](#bal-0078); L: [BAL-0059-V044](#bal-0059-v044)
- **DJR-005-19**, source 11; A: [BAL-0057](#bal-0057), [BAL-0059](#bal-0059), [BAL-0078](#bal-0078); L: [BAL-0078-V002](#bal-0078-v002); C: [BAL-0057-V038](#bal-0057-v038), [BAL-0059-V044](#bal-0059-v044)
- **DJR-005-20**, source 11; A: [BAL-0057](#bal-0057), [BAL-0074](#bal-0074), [BAL-0078](#bal-0078); L: [BAL-0057-V038](#bal-0057-v038); C: [BAL-0057-V038](#bal-0057-v038)
- **DJR-005-21**, source 11; A: [BAL-0045](#bal-0045), [BAL-0057](#bal-0057), [BAL-0078](#bal-0078); C: [BAL-0045-V022](#bal-0045-v022), [BAL-0057-V038](#bal-0057-v038)
- **DJR-005-22**, source 11; A: [BAL-0045](#bal-0045), [BAL-0057](#bal-0057), [BAL-0059](#bal-0059), [BAL-0078](#bal-0078); L: [BAL-0045-V022](#bal-0045-v022); C: [BAL-0059-V045](#bal-0059-v045)
- **DJR-005-23**, source 12; A: [BAL-0045](#bal-0045), [BAL-0054](#bal-0054), [BAL-0057](#bal-0057), [BAL-0059](#bal-0059), [BAL-0078](#bal-0078); L: [BAL-0059-V045](#bal-0059-v045); C: [BAL-0045-V022](#bal-0045-v022), [BAL-0054-V008](#bal-0054-v008), [BAL-0054-V009](#bal-0054-v009), [BAL-0078-V003](#bal-0078-v003)
- **DJR-005-24**, source 12; A: [BAL-0046](#bal-0046), [BAL-0054](#bal-0054), [BAL-0057](#bal-0057), [BAL-0059](#bal-0059), [BAL-0078](#bal-0078), [BAL-0084](#bal-0084); L: [BAL-0054-V008](#bal-0054-v008), [BAL-0078-V003](#bal-0078-v003); C: [BAL-0046-V026](#bal-0046-v026), [BAL-0054-V008](#bal-0054-v008), [BAL-0054-V009](#bal-0054-v009), [BAL-0057-V001](#bal-0057-v001), [BAL-0057-V039](#bal-0057-v039), [BAL-0059-V045](#bal-0059-v045), [BAL-0084-V004](#bal-0084-v004)
- **DJR-005-25**, source 12; A: [BAL-0046](#bal-0046), [BAL-0054](#bal-0054), [BAL-0057](#bal-0057), [BAL-0059](#bal-0059), [BAL-0078](#bal-0078), [BAL-0084](#bal-0084); L: [BAL-0046-V026](#bal-0046-v026), [BAL-0054-V009](#bal-0054-v009), [BAL-0057-V001](#bal-0057-v001), [BAL-0084-V004](#bal-0084-v004); C: [BAL-0054-V008](#bal-0054-v008), [BAL-0054-V009](#bal-0054-v009), [BAL-0057-V001](#bal-0057-v001), [BAL-0057-V039](#bal-0057-v039), [BAL-0059-V004](#bal-0059-v004), [BAL-0078-V003](#bal-0078-v003)
- **DJR-005-26**, source 12; A: [BAL-0046](#bal-0046), [BAL-0054](#bal-0054), [BAL-0057](#bal-0057), [BAL-0059](#bal-0059), [BAL-0078](#bal-0078), [BAL-0084](#bal-0084); L: [BAL-0059-V004](#bal-0059-v004); C: [BAL-0046-V026](#bal-0046-v026), [BAL-0054-V008](#bal-0054-v008), [BAL-0054-V009](#bal-0054-v009), [BAL-0057-V001](#bal-0057-v001), [BAL-0057-V039](#bal-0057-v039), [BAL-0059-V004](#bal-0059-v004), [BAL-0084-V004](#bal-0084-v004)
- **DJR-005-27**, source 12; A: [BAL-0057](#bal-0057), [BAL-0059](#bal-0059), [BAL-0078](#bal-0078); C: [BAL-0040-V018](#bal-0040-v018), [BAL-0057-V039](#bal-0057-v039), [BAL-0059-V004](#bal-0059-v004)
- **DJR-005-28**, source 12–13; A: [BAL-0040](#bal-0040), [BAL-0057](#bal-0057), [BAL-0059](#bal-0059); L: [BAL-0040-V018](#bal-0040-v018), [BAL-0057-V039](#bal-0057-v039); C: [BAL-0057-V039](#bal-0057-v039), [BAL-0059-V046](#bal-0059-v046)
- **DJR-005-29**, source 13; A: [BAL-0057](#bal-0057); C: [BAL-0040-V018](#bal-0040-v018), [BAL-0057-V039](#bal-0057-v039)
- **DJR-006-01**, source 13; A: [BAL-0059](#bal-0059); L: [BAL-0059-V046](#bal-0059-v046); C: [BAL-0008-V004](#bal-0008-v004)
- **DJR-006-02**, source 13; A: [BAL-0008](#bal-0008), [BAL-0059](#bal-0059); L: [BAL-0008-V004](#bal-0008-v004); C: [BAL-0059-V046](#bal-0059-v046)
- **DJR-006-03**, source 13; C: [BAL-0008-V004](#bal-0008-v004)
- **DJR-006-04**, source 13; A: [BAL-0048](#bal-0048); C: [BAL-0048-V001](#bal-0048-v001)
- **DJR-006-05**, source 13; A: [BAL-0048](#bal-0048), [BAL-0060](#bal-0060); L: [BAL-0048-V001](#bal-0048-v001); C: [BAL-0048-V001](#bal-0048-v001), [BAL-0060-V026](#bal-0060-v026)
- **DJR-006-06**, source 13–14; A: [BAL-0039](#bal-0039), [BAL-0048](#bal-0048), [BAL-0060](#bal-0060); L: [BAL-0060-V026](#bal-0060-v026); C: [BAL-0048-V001](#bal-0048-v001)
- **DJR-006-07**, source 14; A: [BAL-0060](#bal-0060); C: [BAL-0060-V026](#bal-0060-v026)
- **DJR-006-08**, source 14; A: [BAL-0059](#bal-0059), [BAL-0101](#bal-0101); L: [BAL-0059-V047](#bal-0059-v047), [BAL-0101-V005](#bal-0101-v005); C: [BAL-0059-V048](#bal-0059-v048)
- **DJR-006-09**, source 14; A: [BAL-0059](#bal-0059), [BAL-0101](#bal-0101); L: [BAL-0059-V048](#bal-0059-v048); C: [BAL-0059-V047](#bal-0059-v047), [BAL-0101-V005](#bal-0101-v005)
- **DJR-006-10**, source 14; A: [BAL-0059](#bal-0059), [BAL-0101](#bal-0101); C: [BAL-0059-V047](#bal-0059-v047), [BAL-0059-V048](#bal-0059-v048), [BAL-0101-V006](#bal-0101-v006)
- **DJR-006-11**, source 14–15; A: [BAL-0101](#bal-0101); L: [BAL-0101-V006](#bal-0101-v006)
- **DJR-006-12**, source 15; A: [BAL-0090](#bal-0090), [BAL-0101](#bal-0101); C: [BAL-0090-V009](#bal-0090-v009), [BAL-0101-V006](#bal-0101-v006)
- **DJR-006-13**, source 15; A: [BAL-0071](#bal-0071), [BAL-0090](#bal-0090), [BAL-0101](#bal-0101); L: [BAL-0090-V009](#bal-0090-v009); C: [BAL-0071-V001](#bal-0071-v001)
- **DJR-006-14**, source 15; A: [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0071](#bal-0071), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0090](#bal-0090), [BAL-0101](#bal-0101); L: [BAL-0071-V001](#bal-0071-v001), [BLV-0003-02](#blv-0003-02); C: [BAL-0071-V001](#bal-0071-v001), [BAL-0077-V016](#bal-0077-v016), [BAL-0090-V009](#bal-0090-v009)
- **DJR-006-15**, source 15; A: [BAL-0071](#bal-0071), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0090](#bal-0090), [BAL-0101](#bal-0101); C: [BAL-0071-V001](#bal-0071-v001), [BAL-0077-V016](#bal-0077-v016), [BAL-0090-V009](#bal-0090-v009)
- **DJR-006-16**, source 15; A: [BAL-0075](#bal-0075), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0090](#bal-0090), [BAL-0101](#bal-0101); L: [BAL-0075-V003](#bal-0075-v003), [BAL-0077-V016](#bal-0077-v016); C: [BAL-0077-V016](#bal-0077-v016), [BAL-0090-V009](#bal-0090-v009)
- **DJR-006-17**, source 15–16; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0101](#bal-0101); C: [BAL-0077-V016](#bal-0077-v016)
- **DJR-006-18**, source 16; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0101](#bal-0101); C: [BAL-0077-V016](#bal-0077-v016)
- **DJR-006-19**, source 16; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0101](#bal-0101); C: [BAL-0077-V016](#bal-0077-v016), [BAL-0101-V007](#bal-0101-v007)
- **DJR-006-20**, source 16; A: [BAL-0032](#bal-0032), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0101](#bal-0101); L: [BAL-0101-V007](#bal-0101-v007); C: [BAL-0077-V016](#bal-0077-v016), [BAL-0101-V008](#bal-0101-v008)
- **DJR-006-21**, source 16; A: [BAL-0032](#bal-0032), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0101](#bal-0101); L: [BAL-0101-V008](#bal-0101-v008); C: [BAL-0077-V016](#bal-0077-v016), [BAL-0101-V007](#bal-0101-v007), [BAL-0101-V009](#bal-0101-v009)
- **DJR-006-22**, source 16; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0101](#bal-0101); L: [BAL-0101-V009](#bal-0101-v009); C: [BAL-0077-V016](#bal-0077-v016), [BAL-0101-V008](#bal-0101-v008)
- **DJR-006-23**, source 16; A: [BAL-0059](#bal-0059), [BAL-0076](#bal-0076), [BAL-0078](#bal-0078), [BAL-0101](#bal-0101); L: [BAL-0078-V004](#bal-0078-v004); C: [BAL-0059-V005](#bal-0059-v005)
- **DJR-006-24**, source 16–17; A: [BAL-0056](#bal-0056), [BAL-0059](#bal-0059), [BAL-0076](#bal-0076), [BAL-0078](#bal-0078), [BAL-0101](#bal-0101); L: [BAL-0059-V005](#bal-0059-v005); C: [BAL-0008-V005](#bal-0008-v005), [BAL-0009-V001](#bal-0009-v001), [BAL-0056-V022](#bal-0056-v022), [BAL-0059-V005](#bal-0059-v005)
- **DJR-006-25**, source 17; A: [BAL-0008](#bal-0008), [BAL-0009](#bal-0009), [BAL-0056](#bal-0056), [BAL-0059](#bal-0059), [BAL-0078](#bal-0078), [BAL-0091](#bal-0091), [BAL-0101](#bal-0101); L: [BAL-0008-V005](#bal-0008-v005), [BAL-0009-V001](#bal-0009-v001); C: [BAL-0056-V022](#bal-0056-v022), [BAL-0059-V005](#bal-0059-v005), [BAL-0091-V002](#bal-0091-v002)
- **DJR-006-26**, source 17; A: [BAL-0056](#bal-0056), [BAL-0078](#bal-0078), [BAL-0081](#bal-0081), [BAL-0091](#bal-0091); L: [BAL-0091-V002](#bal-0091-v002); C: [BAL-0008-V005](#bal-0008-v005), [BAL-0009-V001](#bal-0009-v001), [BAL-0056-V022](#bal-0056-v022), [BAL-0081-V001](#bal-0081-v001)
- **DJR-006-27**, source 17; A: [BAL-0056](#bal-0056), [BAL-0078](#bal-0078), [BAL-0081](#bal-0081), [BAL-0091](#bal-0091), [BAL-0097](#bal-0097); L: [BAL-0056-V022](#bal-0056-v022), [BAL-0081-V001](#bal-0081-v001); C: [BAL-0056-V022](#bal-0056-v022), [BAL-0091-V002](#bal-0091-v002), [BAL-0097-V025](#bal-0097-v025)
- **DJR-006-28**, source 17; A: [BAL-0056](#bal-0056), [BAL-0081](#bal-0081), [BAL-0091](#bal-0091), [BAL-0097](#bal-0097); L: [BAL-0097-V025](#bal-0097-v025); C: [BAL-0056-V022](#bal-0056-v022), [BAL-0081-V001](#bal-0081-v001)
- **DJR-007-01**, source 17; A: [BAL-0072](#bal-0072), [BAL-0078](#bal-0078); C: [BAL-0072-V001](#bal-0072-v001)
- **DJR-007-02**, source 17; A: [BAL-0072](#bal-0072), [BAL-0078](#bal-0078); L: [BAL-0072-V001](#bal-0072-v001); C: [BAL-0072-V001](#bal-0072-v001)
- **DJR-007-03**, source 17–18; A: [BAL-0072](#bal-0072), [BAL-0078](#bal-0078); C: [BAL-0072-V001](#bal-0072-v001)
- **DJR-007-04**, source 18; A: [BAL-0034](#bal-0034), [BAL-0067](#bal-0067), [BAL-0078](#bal-0078); C: [BAL-0067-V041](#bal-0067-v041)
- **DJR-007-05**, source 18; A: [BAL-0067](#bal-0067), [BAL-0078](#bal-0078); L: [BAL-0067-V041](#bal-0067-v041); C: [BAL-0067-V041](#bal-0067-v041)
- **DJR-007-06**, source 18; A: [BAL-0048](#bal-0048), [BAL-0058](#bal-0058), [BAL-0061](#bal-0061), [BAL-0063](#bal-0063), [BAL-0067](#bal-0067), [BAL-0078](#bal-0078); L: [BAL-0061-V001](#bal-0061-v001), [BAL-0061-V034](#bal-0061-v034); C: [BAL-0048-V002](#bal-0048-v002), [BAL-0048-V003](#bal-0048-v003), [BAL-0058-V034](#bal-0058-v034), [BAL-0061-V001](#bal-0061-v001), [BAL-0063-V001](#bal-0063-v001), [BAL-0067-V041](#bal-0067-v041)
- **DJR-007-07**, source 18; A: [BAL-0048](#bal-0048), [BAL-0058](#bal-0058), [BAL-0061](#bal-0061), [BAL-0063](#bal-0063), [BAL-0066](#bal-0066), [BAL-0067](#bal-0067), [BAL-0075](#bal-0075), [BAL-0078](#bal-0078); L: [BAL-0048-V002](#bal-0048-v002), [BAL-0048-V003](#bal-0048-v003), [BAL-0058-V034](#bal-0058-v034), [BAL-0063-V001](#bal-0063-v001); C: [BAL-0048-V002](#bal-0048-v002), [BAL-0048-V003](#bal-0048-v003), [BAL-0061-V001](#bal-0061-v001), [BAL-0063-V001](#bal-0063-v001), [BAL-0066-V001](#bal-0066-v001), [BAL-0067-V002](#bal-0067-v002)
- **DJR-007-08**, source 18; A: [BAL-0001](#bal-0001), [BAL-0048](#bal-0048), [BAL-0058](#bal-0058), [BAL-0061](#bal-0061), [BAL-0063](#bal-0063), [BAL-0066](#bal-0066), [BAL-0067](#bal-0067), [BAL-0075](#bal-0075), [BAL-0078](#bal-0078); L: [BAL-0066-V001](#bal-0066-v001), [BAL-0067-V002](#bal-0067-v002), [BLV-0001-04](#blv-0001-04); C: [BAL-0048-V002](#bal-0048-v002), [BAL-0048-V003](#bal-0048-v003), [BAL-0058-V034](#bal-0058-v034), [BAL-0061-V001](#bal-0061-v001), [BAL-0063-V001](#bal-0063-v001), [BAL-0066-V001](#bal-0066-v001), [BAL-0067-V002](#bal-0067-v002)
- **DJR-007-09**, source 18–19; A: [BAL-0066](#bal-0066), [BAL-0067](#bal-0067), [BAL-0075](#bal-0075), [BAL-0078](#bal-0078), [BAL-0089](#bal-0089); C: [BAL-0066-V001](#bal-0066-v001), [BAL-0067-V002](#bal-0067-v002), [BAL-0089-V020](#bal-0089-v020)
- **DJR-007-10**, source 19; A: [BAL-0015](#bal-0015), [BAL-0075](#bal-0075), [BAL-0078](#bal-0078), [BAL-0089](#bal-0089); L: [BAL-0015-V057](#bal-0015-v057), [BAL-0089-V020](#bal-0089-v020); C: [BAL-0015-V057](#bal-0015-v057)
- **DJR-007-11**, source 19; A: [BAL-0075](#bal-0075), [BAL-0078](#bal-0078), [BAL-0089](#bal-0089); C: [BAL-0089-V020](#bal-0089-v020)
- **DJR-007-12**, source 19; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079); C: [BAL-0077-V017](#bal-0077-v017), [BAL-0079-V001](#bal-0079-v001)
- **DJR-007-13**, source 19; A: [BAL-0044](#bal-0044), [BAL-0053](#bal-0053), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079); L: [BAL-0077-V017](#bal-0077-v017), [BAL-0079-V001](#bal-0079-v001); C: [BAL-0044-V018](#bal-0044-v018), [BAL-0053-V001](#bal-0053-v001), [BAL-0077-V017](#bal-0077-v017)
- **DJR-007-14**, source 19; A: [BAL-0044](#bal-0044), [BAL-0053](#bal-0053), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079); L: [BAL-0044-V018](#bal-0044-v018), [BAL-0053-V001](#bal-0053-v001); C: [BAL-0053-V001](#bal-0053-v001), [BAL-0077-V017](#bal-0077-v017), [BAL-0079-V001](#bal-0079-v001)
- **DJR-007-15**, source 19–20; A: [BAL-0044](#bal-0044), [BAL-0053](#bal-0053), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0044-V018](#bal-0044-v018), [BAL-0053-V001](#bal-0053-v001), [BAL-0077-V017](#bal-0077-v017)
- **DJR-007-16**, source 20; A: [BAL-0043](#bal-0043), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0043-V002](#bal-0043-v002), [BAL-0043-V003](#bal-0043-v003), [BAL-0077-V017](#bal-0077-v017)
- **DJR-007-17**, source 20; A: [BAL-0043](#bal-0043), [BAL-0084](#bal-0084); L: [BAL-0043-V002](#bal-0043-v002), [BAL-0043-V003](#bal-0043-v003); C: [BAL-0084-V022](#bal-0084-v022)
- **DJR-007-18**, source 20; A: [BAL-0043](#bal-0043), [BAL-0084](#bal-0084); L: [BAL-0084-V022](#bal-0084-v022); C: [BAL-0043-V002](#bal-0043-v002), [BAL-0043-V003](#bal-0043-v003)
- **DJR-007-19**, source 20; A: [BAL-0066](#bal-0066), [BAL-0084](#bal-0084); C: [BAL-0066-V002](#bal-0066-v002), [BAL-0066-V003](#bal-0066-v003), [BAL-0084-V022](#bal-0084-v022)
- **DJR-007-20**, source 20; A: [BAL-0058](#bal-0058), [BAL-0066](#bal-0066), [BAL-0092](#bal-0092); L: [BAL-0066-V002](#bal-0066-v002); C: [BAL-0058-V035](#bal-0058-v035), [BAL-0066-V002](#bal-0066-v002), [BAL-0066-V003](#bal-0066-v003), [BAL-0092-V032](#bal-0092-v032)
- **DJR-007-21**, source 20–21; A: [BAL-0058](#bal-0058), [BAL-0066](#bal-0066), [BAL-0092](#bal-0092); L: [BAL-0058-V035](#bal-0058-v035); C: [BAL-0066-V002](#bal-0066-v002), [BAL-0066-V003](#bal-0066-v003), [BAL-0092-V032](#bal-0092-v032)
- **DJR-007-22**, source 21; A: [BAL-0058](#bal-0058), [BAL-0066](#bal-0066), [BAL-0092](#bal-0092); L: [BAL-0066-V003](#bal-0066-v003), [BAL-0092-V032](#bal-0092-v032); C: [BAL-0058-V035](#bal-0058-v035), [BAL-0066-V002](#bal-0066-v002), [BAL-0066-V003](#bal-0066-v003)
- **DJR-007-23**, source 21; A: [BAL-0066](#bal-0066), [BAL-0092](#bal-0092); C: [BAL-0015-V017](#bal-0015-v017), [BAL-0066-V002](#bal-0066-v002), [BAL-0066-V003](#bal-0066-v003), [BAL-0092-V032](#bal-0092-v032)
- **DJR-007-24**, source 21; A: [BAL-0015](#bal-0015); L: [BAL-0015-V017](#bal-0015-v017)
- **DJR-007-25**, source 21; C: [BAL-0015-V017](#bal-0015-v017)
- **DJR-008-01**, source 22; A: [BAL-0056](#bal-0056), [BAL-0059](#bal-0059), [BAL-0062](#bal-0062), [BAL-0066](#bal-0066), [BAL-0067](#bal-0067); C: [BAL-0056-V024](#bal-0056-v024), [BAL-0059-V049](#bal-0059-v049), [BAL-0062-V025](#bal-0062-v025), [BAL-0066-V004](#bal-0066-v004), [BAL-0067-V003](#bal-0067-v003)
- **DJR-008-02**, source 22; A: [BAL-0056](#bal-0056), [BAL-0062](#bal-0062), [BAL-0066](#bal-0066), [BAL-0067](#bal-0067); L: [BAL-0062-V025](#bal-0062-v025), [BAL-0066-V004](#bal-0066-v004); C: [BAL-0056-V024](#bal-0056-v024), [BAL-0066-V004](#bal-0066-v004), [BAL-0067-V003](#bal-0067-v003)
- **DJR-008-03**, source 22; A: [BAL-0056](#bal-0056), [BAL-0062](#bal-0062), [BAL-0066](#bal-0066), [BAL-0067](#bal-0067); C: [BAL-0056-V024](#bal-0056-v024), [BAL-0062-V025](#bal-0062-v025), [BAL-0066-V004](#bal-0066-v004), [BAL-0067-V003](#bal-0067-v003)
- **DJR-008-04**, source 22; A: [BAL-0056](#bal-0056), [BAL-0066](#bal-0066), [BAL-0067](#bal-0067); C: [BAL-0056-V024](#bal-0056-v024), [BAL-0066-V004](#bal-0066-v004), [BAL-0067-V003](#bal-0067-v003)
- **DJR-008-05**, source 22; A: [BAL-0056](#bal-0056), [BAL-0066](#bal-0066), [BAL-0067](#bal-0067); L: [BAL-0067-V003](#bal-0067-v003); C: [BAL-0056-V024](#bal-0056-v024), [BAL-0066-V004](#bal-0066-v004), [BAL-0067-V003](#bal-0067-v003)
- **DJR-008-06**, source 22–23; A: [BAL-0043](#bal-0043), [BAL-0048](#bal-0048), [BAL-0056](#bal-0056), [BAL-0066](#bal-0066), [BAL-0067](#bal-0067); L: [BAL-0043-V019](#bal-0043-v019), [BAL-0056-V024](#bal-0056-v024); C: [BAL-0043-V020](#bal-0043-v020), [BAL-0048-V019](#bal-0048-v019), [BAL-0056-V024](#bal-0056-v024), [BAL-0066-V004](#bal-0066-v004), [BAL-0067-V003](#bal-0067-v003)
- **DJR-008-07**, source 23; A: [BAL-0043](#bal-0043), [BAL-0048](#bal-0048), [BAL-0056](#bal-0056); L: [BAL-0043-V020](#bal-0043-v020), [BAL-0048-V019](#bal-0048-v019); C: [BAL-0043-V019](#bal-0043-v019), [BAL-0048-V019](#bal-0048-v019), [BAL-0056-V024](#bal-0056-v024)
- **DJR-008-08**, source 23; A: [BAL-0043](#bal-0043), [BAL-0047](#bal-0047), [BAL-0048](#bal-0048), [BAL-0056](#bal-0056); C: [BAL-0043-V019](#bal-0043-v019), [BAL-0043-V020](#bal-0043-v020), [BAL-0047-V021](#bal-0047-v021), [BAL-0048-V019](#bal-0048-v019), [BAL-0056-V024](#bal-0056-v024)
- **DJR-008-09**, source 23; A: [BAL-0046](#bal-0046), [BAL-0047](#bal-0047), [BAL-0067](#bal-0067); L: [BAL-0047-V021](#bal-0047-v021); C: [BAL-0046-V027](#bal-0046-v027), [BAL-0067-V042](#bal-0067-v042)
- **DJR-008-10**, source 23–24; A: [BAL-0046](#bal-0046), [BAL-0047](#bal-0047), [BAL-0067](#bal-0067); C: [BAL-0046-V027](#bal-0046-v027), [BAL-0047-V021](#bal-0047-v021), [BAL-0067-V042](#bal-0067-v042)
- **DJR-008-11**, source 24; A: [BAL-0008](#bal-0008), [BAL-0025](#bal-0025), [BAL-0046](#bal-0046), [BAL-0067](#bal-0067); L: [BAL-0025-V033](#bal-0025-v033), [BAL-0025-V034](#bal-0025-v034); C: [BAL-0046-V027](#bal-0046-v027), [BAL-0067-V042](#bal-0067-v042)
- **DJR-008-12**, source 24; A: [BAL-0046](#bal-0046), [BAL-0055](#bal-0055), [BAL-0067](#bal-0067); C: [BAL-0046-V027](#bal-0046-v027), [BAL-0055-V017](#bal-0055-v017), [BAL-0067-V042](#bal-0067-v042)
- **DJR-008-13**, source 24; A: [BAL-0046](#bal-0046), [BAL-0055](#bal-0055), [BAL-0067](#bal-0067); C: [BAL-0046-V027](#bal-0046-v027), [BAL-0055-V017](#bal-0055-v017), [BAL-0067-V042](#bal-0067-v042)
- **DJR-008-14**, source 24; A: [BAL-0046](#bal-0046), [BAL-0055](#bal-0055), [BAL-0067](#bal-0067); L: [BAL-0055-V017](#bal-0055-v017); C: [BAL-0046-V027](#bal-0046-v027), [BAL-0055-V017](#bal-0055-v017), [BAL-0067-V042](#bal-0067-v042)
- **DJR-008-15**, source 24; A: [BAL-0046](#bal-0046), [BAL-0055](#bal-0055), [BAL-0067](#bal-0067); L: [BAL-0046-V027](#bal-0046-v027); C: [BAL-0055-V017](#bal-0055-v017), [BAL-0067-V042](#bal-0067-v042)
- **DJR-008-16**, source 25; A: [BAL-0046](#bal-0046), [BAL-0055](#bal-0055), [BAL-0058](#bal-0058), [BAL-0067](#bal-0067); C: [BAL-0046-V027](#bal-0046-v027), [BAL-0055-V017](#bal-0055-v017), [BAL-0058-V107](#bal-0058-v107), [BAL-0067-V042](#bal-0067-v042)
- **DJR-008-17**, source 25; A: [BAL-0058](#bal-0058), [BAL-0067](#bal-0067); C: [BAL-0058-V107](#bal-0058-v107), [BAL-0067-V042](#bal-0067-v042)
- **DJR-008-18**, source 25; A: [BAL-0059](#bal-0059), [BAL-0067](#bal-0067); C: [BAL-0059-V049](#bal-0059-v049), [BAL-0067-V042](#bal-0067-v042)
- **DJR-008-19**, source 25–26; A: [BAL-0059](#bal-0059), [BAL-0067](#bal-0067), [BAL-0096](#bal-0096); L: [BAL-0059-V049](#bal-0059-v049); C: [BAL-0067-V042](#bal-0067-v042), [BAL-0096-V016](#bal-0096-v016)
- **DJR-008-20**, source 26; A: [BAL-0059](#bal-0059), [BAL-0062](#bal-0062), [BAL-0067](#bal-0067), [BAL-0076](#bal-0076), [BAL-0096](#bal-0096); C: [BAL-0008-V015](#bal-0008-v015), [BAL-0059-V049](#bal-0059-v049), [BAL-0062-V026](#bal-0062-v026), [BAL-0067-V042](#bal-0067-v042), [BAL-0096-V016](#bal-0096-v016)
- **DJR-008-21**, source 26; A: [BAL-0008](#bal-0008), [BAL-0042](#bal-0042), [BAL-0058](#bal-0058), [BAL-0062](#bal-0062), [BAL-0067](#bal-0067), [BAL-0076](#bal-0076), [BAL-0096](#bal-0096); L: [BAL-0008-V015](#bal-0008-v015), [BAL-0062-V026](#bal-0062-v026), [BAL-0096-V016](#bal-0096-v016); C: [BAL-0042-V002](#bal-0042-v002), [BAL-0042-V003](#bal-0042-v003), [BAL-0058-V107](#bal-0058-v107), [BAL-0067-V042](#bal-0067-v042), [BAL-0096-V016](#bal-0096-v016)
- **DJR-008-22**, source 26; A: [BAL-0042](#bal-0042), [BAL-0062](#bal-0062), [BAL-0067](#bal-0067), [BAL-0076](#bal-0076), [BAL-0096](#bal-0096); L: [BAL-0042-V002](#bal-0042-v002), [BAL-0042-V003](#bal-0042-v003); C: [BAL-0008-V015](#bal-0008-v015), [BAL-0062-V026](#bal-0062-v026), [BAL-0062-V027](#bal-0062-v027), [BAL-0067-V042](#bal-0067-v042), [BAL-0096-V016](#bal-0096-v016)
- **DJR-008-23**, source 26; A: [BAL-0042](#bal-0042), [BAL-0062](#bal-0062), [BAL-0067](#bal-0067), [BAL-0076](#bal-0076), [BAL-0096](#bal-0096); L: [BAL-0062-V027](#bal-0062-v027); C: [BAL-0042-V002](#bal-0042-v002), [BAL-0042-V003](#bal-0042-v003), [BAL-0067-V042](#bal-0067-v042), [BAL-0096-V016](#bal-0096-v016)
- **DJR-008-24**, source 26; A: [BAL-0062](#bal-0062), [BAL-0067](#bal-0067), [BAL-0076](#bal-0076); L: [BAL-0067-V042](#bal-0067-v042); C: [BAL-0062-V027](#bal-0062-v027), [BAL-0067-V042](#bal-0067-v042)
- **DJR-009-01**, source 27; A: [BAL-0056](#bal-0056), [BAL-0058](#bal-0058); L: [BAL-0058-V107](#bal-0058-v107); C: [BAL-0056-V025](#bal-0056-v025)
- **DJR-009-02**, source 27; A: [BAL-0056](#bal-0056), [BAL-0058](#bal-0058), [BAL-0061](#bal-0061); C: [BAL-0056-V025](#bal-0056-v025), [BAL-0058-V107](#bal-0058-v107)
- **DJR-009-03**, source 27; A: [BAL-0056](#bal-0056), [BAL-0061](#bal-0061); L: [BAL-0056-V025](#bal-0056-v025); C: [BAL-0056-V025](#bal-0056-v025)
- **DJR-009-04**, source 27; A: [BAL-0056](#bal-0056), [BAL-0061](#bal-0061); C: [BAL-0056-V025](#bal-0056-v025), [BAL-0061-V036](#bal-0061-v036)
- **DJR-009-05**, source 27; A: [BAL-0056](#bal-0056), [BAL-0061](#bal-0061); L: [BAL-0061-V036](#bal-0061-v036); C: [BAL-0011-V018](#bal-0011-v018), [BAL-0056-V025](#bal-0056-v025)
- **DJR-009-06**, source 27; A: [BAL-0011](#bal-0011); L: [BAL-0011-V018](#bal-0011-v018)
- **DJR-009-07**, source 28; A: [BAL-0053](#bal-0053), [BAL-0061](#bal-0061), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0011-V018](#bal-0011-v018), [BAL-0053-V021](#bal-0053-v021), [BAL-0061-V037](#bal-0061-v037), [BAL-0061-V038](#bal-0061-v038), [BAL-0077-V018](#bal-0077-v018), [BAL-0077-V019](#bal-0077-v019)
- **DJR-009-08**, source 28; A: [BAL-0053](#bal-0053), [BAL-0061](#bal-0061), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0061-V037](#bal-0061-v037), [BAL-0061-V038](#bal-0061-v038); C: [BAL-0053-V021](#bal-0053-v021), [BAL-0077-V018](#bal-0077-v018), [BAL-0077-V019](#bal-0077-v019)
- **DJR-009-09**, source 28; A: [BAL-0053](#bal-0053), [BAL-0061](#bal-0061), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0053-V021](#bal-0053-v021), [BAL-0077-V018](#bal-0077-v018), [BAL-0077-V019](#bal-0077-v019); C: [BAL-0053-V021](#bal-0053-v021), [BAL-0061-V037](#bal-0061-v037), [BAL-0061-V038](#bal-0061-v038), [BAL-0077-V018](#bal-0077-v018), [BAL-0077-V019](#bal-0077-v019)
- **DJR-009-10**, source 28; A: [BAL-0038](#bal-0038), [BAL-0053](#bal-0053), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0038-V009](#bal-0038-v009), [BAL-0053-V021](#bal-0053-v021), [BAL-0077-V018](#bal-0077-v018), [BAL-0077-V019](#bal-0077-v019)
- **DJR-009-11**, source 28–29; A: [BAL-0038](#bal-0038), [BAL-0053](#bal-0053), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0038-V009](#bal-0038-v009); C: [BAL-0038-V009](#bal-0038-v009), [BAL-0053-V021](#bal-0053-v021), [BAL-0077-V018](#bal-0077-v018), [BAL-0077-V019](#bal-0077-v019)
- **DJR-009-12**, source 29; A: [BAL-0038](#bal-0038), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0038-V009](#bal-0038-v009), [BAL-0077-V018](#bal-0077-v018), [BAL-0077-V019](#bal-0077-v019)
- **DJR-009-13**, source 29; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0077-V018](#bal-0077-v018), [BAL-0077-V019](#bal-0077-v019)
- **DJR-009-14**, source 29; A: [BAL-0057](#bal-0057), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0057-V040](#bal-0057-v040), [BAL-0077-V018](#bal-0077-v018), [BAL-0077-V019](#bal-0077-v019)
- **DJR-009-15**, source 29; A: [BAL-0057](#bal-0057), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0057-V040](#bal-0057-v040); C: [BAL-0057-V040](#bal-0057-v040), [BAL-0077-V018](#bal-0077-v018), [BAL-0077-V019](#bal-0077-v019)
- **DJR-009-16**, source 29; A: [BAL-0057](#bal-0057), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0024-V001](#bal-0024-v001), [BAL-0024-V002](#bal-0024-v002), [BAL-0057-V040](#bal-0057-v040), [BAL-0077-V018](#bal-0077-v018), [BAL-0077-V019](#bal-0077-v019)
- **DJR-009-17**, source 29–30; A: [BAL-0024](#bal-0024), [BAL-0058](#bal-0058); L: [BAL-0024-V001](#bal-0024-v001), [BAL-0024-V002](#bal-0024-v002), [BAL-0058-V108](#bal-0058-v108)
- **DJR-009-18**, source 30; A: [BAL-0017](#bal-0017), [BAL-0058](#bal-0058); L: [BAL-0017-V002](#bal-0017-v002); C: [BAL-0024-V001](#bal-0024-v001), [BAL-0024-V002](#bal-0024-v002), [BAL-0058-V108](#bal-0058-v108)
- **DJR-009-20**, source 30; C: [BAL-0015-V021](#bal-0015-v021)
- **DJR-009-21**, source 30; A: [BAL-0015](#bal-0015), [BAL-0034](#bal-0034), [BAL-0084](#bal-0084); L: [BAL-0015-V021](#bal-0015-v021); C: [BAL-0034-V014](#bal-0034-v014)
- **DJR-009-22**, source 30; A: [BAL-0034](#bal-0034), [BAL-0084](#bal-0084); L: [BAL-0034-V014](#bal-0034-v014); C: [BAL-0015-V021](#bal-0015-v021), [BAL-0034-V014](#bal-0034-v014), [BAL-0084-V023](#bal-0084-v023)
- **DJR-009-23**, source 30–31; A: [BAL-0034](#bal-0034), [BAL-0084](#bal-0084); L: [BAL-0084-V023](#bal-0084-v023); C: [BAL-0034-V014](#bal-0034-v014)
- **DJR-009-24**, source 31; A: [BAL-0078](#bal-0078), [BAL-0084](#bal-0084); C: [BAL-0078-V027](#bal-0078-v027), [BAL-0084-V023](#bal-0084-v023)
- **DJR-009-25**, source 31; A: [BAL-0024](#bal-0024), [BAL-0078](#bal-0078), [BAL-0095](#bal-0095); L: [BAL-0024-V059](#bal-0024-v059); C: [BAL-0078-V027](#bal-0078-v027), [BAL-0095-V028](#bal-0095-v028)
- **DJR-009-26**, source 31; A: [BAL-0058](#bal-0058), [BAL-0078](#bal-0078), [BAL-0095](#bal-0095); C: [BAL-0058-V108](#bal-0058-v108), [BAL-0078-V027](#bal-0078-v027), [BAL-0095-V028](#bal-0095-v028)
- **DJR-009-27**, source 31; A: [BAL-0078](#bal-0078), [BAL-0095](#bal-0095); L: [BAL-0095-V028](#bal-0095-v028); C: [BAL-0078-V027](#bal-0078-v027), [BAL-0095-V028](#bal-0095-v028)
- **DJR-009-28**, source 31; A: [BAL-0078](#bal-0078), [BAL-0095](#bal-0095); L: [BAL-0078-V027](#bal-0078-v027); C: [BAL-0078-V027](#bal-0078-v027), [BAL-0095-V028](#bal-0095-v028)
- **DJR-009-29**, source 31–32; A: [BAL-0078](#bal-0078), [BAL-0095](#bal-0095); C: [BAL-0078-V027](#bal-0078-v027), [BAL-0095-V028](#bal-0095-v028)
- **DJR-009-30**, source 32; A: [BAL-0078](#bal-0078); C: [BAL-0078-V027](#bal-0078-v027)
- **DJR-010-01**, source 32; A: [BAL-0076](#bal-0076)
- **DJR-010-02**, source 32; A: [BAL-0076](#bal-0076); C: [BAL-0024-V003](#bal-0024-v003)
- **DJR-010-03**, source 32; A: [BAL-0024](#bal-0024), [BAL-0076](#bal-0076); L: [BAL-0024-V003](#bal-0024-v003)
- **DJR-010-04**, source 32; A: [BAL-0076](#bal-0076); C: [BAL-0024-V003](#bal-0024-v003)
- **DJR-010-05**, source 32–33; A: [BAL-0076](#bal-0076)
- **DJR-010-06**, source 33; A: [BAL-0076](#bal-0076)
- **DJR-010-07**, source 33; A: [BAL-0076](#bal-0076), [BAL-0101](#bal-0101); C: [BAL-0101-V021](#bal-0101-v021), [BAL-0101-V022](#bal-0101-v022)
- **DJR-010-08**, source 33; A: [BAL-0076](#bal-0076), [BAL-0101](#bal-0101); C: [BAL-0101-V021](#bal-0101-v021), [BAL-0101-V022](#bal-0101-v022)
- **DJR-010-09**, source 33; A: [BAL-0076](#bal-0076), [BAL-0101](#bal-0101); L: [BAL-0101-V021](#bal-0101-v021), [BAL-0101-V022](#bal-0101-v022)
- **DJR-010-10**, source 33; A: [BAL-0076](#bal-0076), [BAL-0101](#bal-0101); C: [BAL-0024-V004](#bal-0024-v004), [BAL-0101-V021](#bal-0101-v021), [BAL-0101-V022](#bal-0101-v022)
- **DJR-010-11**, source 33–34; A: [BAL-0024](#bal-0024), [BAL-0076](#bal-0076), [BAL-0101](#bal-0101); L: [BAL-0024-V004](#bal-0024-v004); C: [BAL-0101-V021](#bal-0101-v021), [BAL-0101-V022](#bal-0101-v022)
- **DJR-010-12**, source 34; A: [BAL-0078](#bal-0078); C: [BAL-0024-V004](#bal-0024-v004), [BAL-0078-V028](#bal-0078-v028)
- **DJR-010-13**, source 34; A: [BAL-0078](#bal-0078); C: [BAL-0031-V002](#bal-0031-v002), [BAL-0078-V028](#bal-0078-v028)
- **DJR-010-14**, source 34; A: [BAL-0031](#bal-0031), [BAL-0062](#bal-0062), [BAL-0078](#bal-0078); L: [BAL-0031-V002](#bal-0031-v002); C: [BAL-0062-V028](#bal-0062-v028), [BAL-0078-V028](#bal-0078-v028)
- **DJR-010-15**, source 34; A: [BAL-0062](#bal-0062), [BAL-0078](#bal-0078); L: [BAL-0062-V028](#bal-0062-v028); C: [BAL-0031-V002](#bal-0031-v002), [BAL-0078-V028](#bal-0078-v028)
- **DJR-010-16**, source 34; A: [BAL-0062](#bal-0062), [BAL-0078](#bal-0078); L: [BAL-0078-V028](#bal-0078-v028); C: [BAL-0062-V028](#bal-0062-v028), [BAL-0078-V028](#bal-0078-v028)
- **DJR-010-17**, source 34–35; A: [BAL-0078](#bal-0078); C: [BAL-0078-V028](#bal-0078-v028)
- **DJR-010-18**, source 35; A: [BAL-0078](#bal-0078); C: [BAL-0078-V028](#bal-0078-v028)
- **DJR-010-19**, source 35; A: [BAL-0078](#bal-0078); C: [BAL-0078-V028](#bal-0078-v028)
- **DJR-010-20**, source 35; A: [BAL-0078](#bal-0078); C: [BAL-0024-V005](#bal-0024-v005)
- **DJR-010-21**, source 35; A: [BAL-0024](#bal-0024), [BAL-0078](#bal-0078); L: [BAL-0024-V005](#bal-0024-v005)
- **DJR-010-22**, source 35; A: [BAL-0052](#bal-0052), [BAL-0078](#bal-0078); C: [BAL-0024-V005](#bal-0024-v005), [BAL-0052-V018](#bal-0052-v018)
- **DJR-010-23**, source 35–36; A: [BAL-0052](#bal-0052), [BAL-0078](#bal-0078); L: [BAL-0052-V018](#bal-0052-v018); C: [BAL-0052-V018](#bal-0052-v018)
- **DJR-010-24**, source 36; A: [BAL-0052](#bal-0052), [BAL-0056](#bal-0056), [BAL-0078](#bal-0078); C: [BAL-0015-V022](#bal-0015-v022), [BAL-0052-V018](#bal-0052-v018), [BAL-0056-V026](#bal-0056-v026)
- **DJR-010-25**, source 36; A: [BAL-0015](#bal-0015), [BAL-0056](#bal-0056), [BAL-0078](#bal-0078); L: [BAL-0015-V022](#bal-0015-v022); C: [BAL-0056-V026](#bal-0056-v026)
- **DJR-010-26**, source 36; A: [BAL-0056](#bal-0056), [BAL-0057](#bal-0057), [BAL-0078](#bal-0078); C: [BAL-0015-V022](#bal-0015-v022), [BAL-0056-V026](#bal-0056-v026), [BAL-0057-V002](#bal-0057-v002), [BAL-0078-V029](#bal-0078-v029)
- **DJR-010-27**, source 36; A: [BAL-0056](#bal-0056), [BAL-0057](#bal-0057), [BAL-0062](#bal-0062), [BAL-0078](#bal-0078), [BAL-0083](#bal-0083); L: [BAL-0057-V002](#bal-0057-v002), [BAL-0083-V001](#bal-0083-v001); C: [BAL-0056-V026](#bal-0056-v026), [BAL-0057-V002](#bal-0057-v002), [BAL-0062-V029](#bal-0062-v029), [BAL-0078-V029](#bal-0078-v029)
- **DJR-010-28**, source 36; A: [BAL-0056](#bal-0056), [BAL-0057](#bal-0057), [BAL-0062](#bal-0062), [BAL-0078](#bal-0078), [BAL-0091](#bal-0091); L: [BAL-0062-V029](#bal-0062-v029); C: [BAL-0056-V026](#bal-0056-v026), [BAL-0057-V002](#bal-0057-v002), [BAL-0057-V041](#bal-0057-v041), [BAL-0078-V029](#bal-0078-v029), [BAL-0091-V003](#bal-0091-v003)
- **DJR-010-29**, source 36; A: [BAL-0056](#bal-0056), [BAL-0057](#bal-0057), [BAL-0062](#bal-0062), [BAL-0078](#bal-0078), [BAL-0091](#bal-0091); L: [BAL-0056-V026](#bal-0056-v026), [BAL-0057-V041](#bal-0057-v041), [BAL-0078-V029](#bal-0078-v029), [BAL-0091-V003](#bal-0091-v003); C: [BAL-0056-V026](#bal-0056-v026), [BAL-0057-V041](#bal-0057-v041), [BAL-0062-V029](#bal-0062-v029), [BAL-0078-V029](#bal-0078-v029)
- **DJR-011-01**, source 37; A: [BAL-0015](#bal-0015), [BAL-0056](#bal-0056); L: [BAL-0015-V014](#bal-0015-v014); C: [BAL-0056-V026](#bal-0056-v026)
- **DJR-011-02**, source 37; A: [BAL-0056](#bal-0056); C: [BAL-0015-V014](#bal-0015-v014), [BAL-0056-V026](#bal-0056-v026)
- **DJR-011-03**, source 37; A: [BAL-0056](#bal-0056); C: [BAL-0056-V026](#bal-0056-v026)
- **DJR-011-04**, source 37; A: [BAL-0046](#bal-0046), [BAL-0056](#bal-0056); C: [BAL-0046-V024](#bal-0046-v024), [BAL-0056-V026](#bal-0056-v026)
- **DJR-011-05**, source 37; A: [BAL-0046](#bal-0046), [BAL-0056](#bal-0056); L: [BAL-0046-V024](#bal-0046-v024); C: [BAL-0056-V026](#bal-0056-v026)
- **DJR-011-06**, source 37; A: [BAL-0046](#bal-0046); C: [BAL-0046-V024](#bal-0046-v024)
- **DJR-011-07**, source 37; A: [BAL-0086](#bal-0086); C: [BAL-0086-V001](#bal-0086-v001)
- **DJR-011-08**, source 37; A: [BAL-0086](#bal-0086), [BAL-0090](#bal-0090); L: [BAL-0086-V001](#bal-0086-v001); C: [BAL-0090-V010](#bal-0090-v010)
- **DJR-011-09**, source 37–38; A: [BAL-0086](#bal-0086), [BAL-0090](#bal-0090), [BAL-0097](#bal-0097); L: [BAL-0090-V010](#bal-0090-v010); C: [BAL-0086-V001](#bal-0086-v001), [BAL-0097-V001](#bal-0097-v001)
- **DJR-011-10**, source 38; A: [BAL-0090](#bal-0090), [BAL-0097](#bal-0097); L: [BAL-0097-V001](#bal-0097-v001); C: [BAL-0090-V010](#bal-0090-v010)
- **DJR-011-11**, source 38; A: [BAL-0097](#bal-0097); C: [BAL-0097-V001](#bal-0097-v001)
- **DJR-011-15**, source 38–39; A: [BAL-0015](#bal-0015), [BAL-0037](#bal-0037), [BAL-0083](#bal-0083); C: [BAL-0037-V006](#bal-0037-v006)
- **DJR-011-16**, source 39; A: [BAL-0015](#bal-0015), [BAL-0037](#bal-0037), [BAL-0083](#bal-0083); L: [BAL-0037-V006](#bal-0037-v006); C: [BAL-0037-V006](#bal-0037-v006)
- **DJR-011-17**, source 39; A: [BAL-0037](#bal-0037), [BAL-0083](#bal-0083); C: [BAL-0037-V006](#bal-0037-v006)
- **DJR-011-18**, source 39; A: [BAL-0001](#bal-0001)
- **DJR-011-19**, source 39; A: [BAL-0001](#bal-0001), [BAL-0061](#bal-0061); L: [BAL-0061-V002](#bal-0061-v002), [BAL-0061-V003](#bal-0061-v003); C: [BAL-0061-V002](#bal-0061-v002), [BAL-0061-V003](#bal-0061-v003)
- **DJR-011-21**, source 39; A: [BAL-0046](#bal-0046); C: [BAL-0046-V028](#bal-0046-v028)
- **DJR-011-22**, source 40; A: [BAL-0046](#bal-0046); L: [BAL-0046-V028](#bal-0046-v028)
- **DJR-011-23**, source 40; A: [BAL-0046](#bal-0046); C: [BAL-0046-V028](#bal-0046-v028)
- **DJR-011-28**, source 40–41; A: [BAL-0066](#bal-0066); C: [BAL-0066-V005](#bal-0066-v005), [BAL-0066-V006](#bal-0066-v006), [BAL-0066-V007](#bal-0066-v007)
- **DJR-011-29**, source 41; A: [BAL-0066](#bal-0066), [BAL-0083](#bal-0083); L: [BAL-0066-V005](#bal-0066-v005), [BAL-0066-V006](#bal-0066-v006), [BAL-0083-V002](#bal-0083-v002); C: [BAL-0066-V005](#bal-0066-v005), [BAL-0066-V006](#bal-0066-v006), [BAL-0066-V007](#bal-0066-v007)
- **DJR-011-30**, source 41; A: [BAL-0066](#bal-0066); C: [BAL-0066-V005](#bal-0066-v005), [BAL-0066-V006](#bal-0066-v006), [BAL-0066-V007](#bal-0066-v007)
- **DJR-011-31**, source 41; A: [BAL-0066](#bal-0066); C: [BAL-0066-V005](#bal-0066-v005), [BAL-0066-V006](#bal-0066-v006), [BAL-0066-V007](#bal-0066-v007)
- **DJR-011-32**, source 41; A: [BAL-0066](#bal-0066); L: [BAL-0066-V007](#bal-0066-v007); C: [BAL-0066-V005](#bal-0066-v005), [BAL-0066-V006](#bal-0066-v006), [BAL-0066-V007](#bal-0066-v007)
- **DJR-011-33**, source 41; A: [BAL-0036](#bal-0036)
- **DJR-012-09**, source 42; A: [BAL-0063](#bal-0063); L: [BAL-0063-V002](#bal-0063-v002); C: [BAL-0063-V002](#bal-0063-v002)
- **DJR-012-10**, source 42; A: [BAL-0062](#bal-0062); C: [BAL-0062-V001](#bal-0062-v001)
- **DJR-012-11**, source 42–43; A: [BAL-0062](#bal-0062); L: [BAL-0062-V001](#bal-0062-v001); C: [BAL-0062-V001](#bal-0062-v001)
- **DJR-012-12**, source 43; A: [BAL-0048](#bal-0048), [BAL-0062](#bal-0062), [BAL-0074](#bal-0074); C: [BAL-0048-V004](#bal-0048-v004), [BAL-0062-V001](#bal-0062-v001), [BAL-0074-V038](#bal-0074-v038)
- **DJR-012-13**, source 43; A: [BAL-0048](#bal-0048), [BAL-0074](#bal-0074); L: [BAL-0048-V004](#bal-0048-v004), [BAL-0074-V038](#bal-0074-v038); C: [BAL-0048-V004](#bal-0048-v004)
- **DJR-012-14**, source 43; A: [BAL-0048](#bal-0048), [BAL-0057](#bal-0057), [BAL-0074](#bal-0074); C: [BAL-0048-V004](#bal-0048-v004), [BAL-0057-V003](#bal-0057-v003), [BAL-0074-V038](#bal-0074-v038)
- **DJR-012-15**, source 43; A: [BAL-0036](#bal-0036), [BAL-0057](#bal-0057); L: [BAL-0057-V003](#bal-0057-v003); C: [BAL-0057-V003](#bal-0057-v003)
- **DJR-012-16**, source 43; A: [BAL-0057](#bal-0057); C: [BAL-0057-V003](#bal-0057-v003)
- **DJR-012-20**, source 44; A: [BAL-0055](#bal-0055), [BAL-0074](#bal-0074); C: [BAL-0055-V018](#bal-0055-v018), [BAL-0074-V038](#bal-0074-v038)
- **DJR-012-21**, source 44; A: [BAL-0055](#bal-0055), [BAL-0074](#bal-0074); C: [BAL-0055-V018](#bal-0055-v018), [BAL-0074-V038](#bal-0074-v038)
- **DJR-012-22**, source 44; A: [BAL-0055](#bal-0055), [BAL-0062](#bal-0062), [BAL-0074](#bal-0074); L: [BAL-0055-V018](#bal-0055-v018); C: [BAL-0055-V018](#bal-0055-v018), [BAL-0062-V002](#bal-0062-v002), [BAL-0074-V038](#bal-0074-v038)
- **DJR-012-23**, source 44; A: [BAL-0055](#bal-0055), [BAL-0062](#bal-0062); L: [BAL-0062-V002](#bal-0062-v002); C: [BAL-0055-V018](#bal-0055-v018), [BAL-0062-V002](#bal-0062-v002)
- **DJR-012-24**, source 44; A: [BAL-0055](#bal-0055), [BAL-0062](#bal-0062); C: [BAL-0055-V018](#bal-0055-v018), [BAL-0062-V002](#bal-0062-v002)
- **DJR-012-27**, source 45; A: [BAL-0056](#bal-0056); C: [BAL-0056-V027](#bal-0056-v027)
- **DJR-012-28**, source 45; A: [BAL-0056](#bal-0056); C: [BAL-0056-V027](#bal-0056-v027)
- **DJR-012-29**, source 45; A: [BAL-0056](#bal-0056), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0056-V027](#bal-0056-v027); C: [BAL-0056-V027](#bal-0056-v027), [BAL-0077-V020](#bal-0077-v020), [BAL-0077-V021](#bal-0077-v021)
- **DJR-012-30**, source 45; A: [BAL-0056](#bal-0056), [BAL-0067](#bal-0067), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0101](#bal-0101); C: [BAL-0056-V027](#bal-0056-v027), [BAL-0067-V004](#bal-0067-v004), [BAL-0067-V005](#bal-0067-v005), [BAL-0077-V020](#bal-0077-v020), [BAL-0077-V021](#bal-0077-v021), [BAL-0101-V010](#bal-0101-v010)
- **DJR-012-31**, source 45; A: [BAL-0056](#bal-0056), [BAL-0067](#bal-0067), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079), [BAL-0101](#bal-0101); L: [BAL-0067-V004](#bal-0067-v004), [BAL-0067-V005](#bal-0067-v005), [BAL-0077-V020](#bal-0077-v020), [BAL-0077-V021](#bal-0077-v021), [BAL-0101-V010](#bal-0101-v010); C: [BAL-0056-V027](#bal-0056-v027), [BAL-0067-V004](#bal-0067-v004), [BAL-0067-V005](#bal-0067-v005), [BAL-0077-V020](#bal-0077-v020), [BAL-0077-V021](#bal-0077-v021)
- **DJR-012-32**, source 45; A: [BAL-0056](#bal-0056), [BAL-0067](#bal-0067), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079), [BAL-0101](#bal-0101); C: [BAL-0056-V027](#bal-0056-v027), [BAL-0067-V004](#bal-0067-v004), [BAL-0067-V005](#bal-0067-v005), [BAL-0077-V020](#bal-0077-v020), [BAL-0077-V021](#bal-0077-v021), [BAL-0101-V010](#bal-0101-v010)
- **DJR-012-33**, source 45; A: [BAL-0067](#bal-0067), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079), [BAL-0101](#bal-0101); C: [BAL-0067-V004](#bal-0067-v004), [BAL-0067-V005](#bal-0067-v005), [BAL-0077-V020](#bal-0077-v020), [BAL-0077-V021](#bal-0077-v021)
- **DJR-012-34**, source 45–46; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0077-V020](#bal-0077-v020), [BAL-0077-V021](#bal-0077-v021)
- **DJR-012-35**, source 46; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0077-V020](#bal-0077-v020), [BAL-0077-V021](#bal-0077-v021)
- **DJR-012-36**, source 46; A: [BAL-0075](#bal-0075); L: [BAL-0075-V004](#bal-0075-v004)
- **DJR-012-37**, source 46; A: [BAL-0055](#bal-0055), [BAL-0065](#bal-0065), [BAL-0097](#bal-0097), [BAL-0103](#bal-0103); C: [BAL-0055-V001](#bal-0055-v001), [BAL-0065-V020](#bal-0065-v020), [BAL-0097-V026](#bal-0097-v026), [BAL-0103-V003](#bal-0103-v003)
- **DJR-012-38**, source 46; A: [BAL-0034](#bal-0034), [BAL-0055](#bal-0055), [BAL-0065](#bal-0065), [BAL-0074](#bal-0074), [BAL-0097](#bal-0097), [BAL-0103](#bal-0103); L: [BAL-0034-V001](#bal-0034-v001), [BAL-0034-V005](#bal-0034-v005), [BAL-0034-V009](#bal-0034-v009), [BAL-0055-V001](#bal-0055-v001), [BAL-0065-V020](#bal-0065-v020), [BAL-0097-V026](#bal-0097-v026), [BAL-0103-V003](#bal-0103-v003); C: [BAL-0034-V001](#bal-0034-v001), [BAL-0034-V005](#bal-0034-v005), [BAL-0034-V009](#bal-0034-v009), [BAL-0055-V001](#bal-0055-v001), [BAL-0074-V039](#bal-0074-v039)
- **DJR-012-39**, source 46; A: [BAL-0034](#bal-0034), [BAL-0055](#bal-0055), [BAL-0065](#bal-0065), [BAL-0074](#bal-0074), [BAL-0097](#bal-0097), [BAL-0103](#bal-0103); L: [BAL-0074-V039](#bal-0074-v039); C: [BAL-0034-V001](#bal-0034-v001), [BAL-0034-V005](#bal-0034-v005), [BAL-0034-V009](#bal-0034-v009), [BAL-0055-V001](#bal-0055-v001), [BAL-0065-V020](#bal-0065-v020), [BAL-0097-V026](#bal-0097-v026), [BAL-0103-V003](#bal-0103-v003)
- **DJR-013-01**, source 46; A: [BAL-0055](#bal-0055), [BAL-0060](#bal-0060), [BAL-0062](#bal-0062); L: [BAL-0055-V002](#bal-0055-v002), [BAL-0060-V027](#bal-0060-v027), [BAL-0062-V003](#bal-0062-v003); C: [BAL-0055-V002](#bal-0055-v002), [BAL-0060-V028](#bal-0060-v028), [BAL-0062-V003](#bal-0062-v003)
- **DJR-013-02**, source 46; A: [BAL-0055](#bal-0055), [BAL-0060](#bal-0060), [BAL-0062](#bal-0062); C: [BAL-0055-V002](#bal-0055-v002), [BAL-0060-V027](#bal-0060-v027), [BAL-0062-V003](#bal-0062-v003)
- **DJR-013-03**, source 46–47; A: [BAL-0055](#bal-0055), [BAL-0060](#bal-0060); C: [BAL-0055-V002](#bal-0055-v002)
- **DJR-013-04**, source 47; A: [BAL-0060](#bal-0060); C: [BAL-0060-V028](#bal-0060-v028)
- **DJR-013-05**, source 47; A: [BAL-0060](#bal-0060); L: [BAL-0060-V028](#bal-0060-v028)
- **DJR-013-06**, source 47; A: [BAL-0060](#bal-0060), [BAL-0078](#bal-0078); C: [BAL-0060-V028](#bal-0060-v028), [BAL-0078-V030](#bal-0078-v030)
- **DJR-013-07**, source 47; A: [BAL-0078](#bal-0078); C: [BAL-0078-V030](#bal-0078-v030)
- **DJR-013-08**, source 47; A: [BAL-0078](#bal-0078); L: [BAL-0078-V030](#bal-0078-v030); C: [BAL-0078-V030](#bal-0078-v030)
- **DJR-013-09**, source 47; A: [BAL-0078](#bal-0078); C: [BAL-0078-V030](#bal-0078-v030)
- **DJR-013-10**, source 47; A: [BAL-0078](#bal-0078); C: [BAL-0078-V030](#bal-0078-v030)
- **DJR-013-11**, source 47–48; A: [BAL-0078](#bal-0078); C: [BAL-0078-V030](#bal-0078-v030)
- **DJR-013-12**, source 48; A: [BAL-0052](#bal-0052), [BAL-0076](#bal-0076), [BAL-0078](#bal-0078); C: [BAL-0052-V019](#bal-0052-v019), [BAL-0076-V028](#bal-0076-v028), [BAL-0078-V030](#bal-0078-v030)
- **DJR-013-13**, source 48; A: [BAL-0003](#bal-0003), [BAL-0052](#bal-0052), [BAL-0076](#bal-0076); L: [BAL-0052-V019](#bal-0052-v019), [BLV-0003-03](#blv-0003-03); C: [BAL-0052-V019](#bal-0052-v019), [BAL-0076-V028](#bal-0076-v028)
- **DJR-013-14**, source 48; A: [BAL-0052](#bal-0052), [BAL-0076](#bal-0076); C: [BAL-0052-V019](#bal-0052-v019), [BAL-0076-V028](#bal-0076-v028)
- **DJR-013-15**, source 48; A: [BAL-0022](#bal-0022), [BAL-0076](#bal-0076); L: [BAL-0022-V003](#bal-0022-v003); C: [BAL-0076-V028](#bal-0076-v028)
- **DJR-013-16**, source 48; A: [BAL-0076](#bal-0076); C: [BAL-0076-V028](#bal-0076-v028)
- **DJR-013-17**, source 48; A: [BAL-0076](#bal-0076); L: [BAL-0076-V028](#bal-0076-v028); C: [BAL-0076-V028](#bal-0076-v028)
- **DJR-013-18**, source 48; A: [BAL-0076](#bal-0076); C: [BAL-0076-V028](#bal-0076-v028)
- **DJR-013-22**, source 49; A: [BAL-0086](#bal-0086); C: [BAL-0086-V002](#bal-0086-v002)
- **DJR-013-23**, source 49; A: [BAL-0055](#bal-0055), [BAL-0062](#bal-0062), [BAL-0086](#bal-0086); L: [BAL-0086-V002](#bal-0086-v002); C: [BAL-0055-V044](#bal-0055-v044), [BAL-0062-V030](#bal-0062-v030)
- **DJR-013-24**, source 49; A: [BAL-0055](#bal-0055), [BAL-0062](#bal-0062), [BAL-0086](#bal-0086); L: [BAL-0062-V030](#bal-0062-v030); C: [BAL-0055-V044](#bal-0055-v044), [BAL-0086-V002](#bal-0086-v002)
- **DJR-013-25**, source 49; A: [BAL-0055](#bal-0055), [BAL-0062](#bal-0062); L: [BAL-0055-V044](#bal-0055-v044); C: [BAL-0055-V044](#bal-0055-v044), [BAL-0062-V030](#bal-0062-v030)
- **DJR-013-26**, source 49–50; A: [BAL-0055](#bal-0055); C: [BAL-0015-V023](#bal-0015-v023), [BAL-0055-V044](#bal-0055-v044)
- **DJR-013-27**, source 50; A: [BAL-0015](#bal-0015), [BAL-0055](#bal-0055); L: [BAL-0015-V023](#bal-0015-v023); C: [BAL-0055-V044](#bal-0055-v044)
- **DJR-013-28**, source 50; C: [BAL-0015-V023](#bal-0015-v023)
- **DJR-013-29**, source 50; A: [BAL-0058](#bal-0058); C: [BAL-0058-V036](#bal-0058-v036), [BAL-0058-V037](#bal-0058-v037)
- **DJR-013-30**, source 50; A: [BAL-0058](#bal-0058); L: [BAL-0058-V036](#bal-0058-v036), [BAL-0058-V037](#bal-0058-v037); C: [BAL-0058-V038](#bal-0058-v038)
- **DJR-013-31**, source 50; A: [BAL-0058](#bal-0058); L: [BAL-0058-V038](#bal-0058-v038); C: [BAL-0058-V036](#bal-0058-v036), [BAL-0058-V037](#bal-0058-v037)
- **DJR-013-32**, source 50; A: [BAL-0058](#bal-0058), [BAL-0059](#bal-0059); C: [BAL-0058-V038](#bal-0058-v038), [BAL-0059-V050](#bal-0059-v050)
- **DJR-013-33**, source 50; A: [BAL-0058](#bal-0058), [BAL-0059](#bal-0059); L: [BAL-0059-V050](#bal-0059-v050)
- **DJR-013-34**, source 50; A: [BAL-0058](#bal-0058), [BAL-0059](#bal-0059); C: [BAL-0059-V050](#bal-0059-v050)
- **DJR-013-35**, source 50–51; A: [BAL-0058](#bal-0058)
- **DJR-014-01**, source 51; A: [BAL-0057](#bal-0057), [BAL-0059](#bal-0059), [BAL-0075](#bal-0075); L: [BAL-0075-V050](#bal-0075-v050); C: [BAL-0057-V042](#bal-0057-v042), [BAL-0059-V051](#bal-0059-v051), [BAL-0075-V050](#bal-0075-v050), [BAL-0075-V051](#bal-0075-v051)
- **DJR-014-02**, source 51–52; A: [BAL-0057](#bal-0057), [BAL-0059](#bal-0059), [BAL-0075](#bal-0075); L: [BAL-0057-V042](#bal-0057-v042), [BAL-0059-V051](#bal-0059-v051), [BAL-0075-V051](#bal-0075-v051); C: [BAL-0057-V042](#bal-0057-v042), [BAL-0075-V050](#bal-0075-v050), [BAL-0075-V051](#bal-0075-v051)
- **DJR-014-03**, source 52; A: [BAL-0057](#bal-0057), [BAL-0059](#bal-0059), [BAL-0075](#bal-0075); C: [BAL-0057-V042](#bal-0057-v042), [BAL-0059-V051](#bal-0059-v051), [BAL-0075-V050](#bal-0075-v050), [BAL-0075-V051](#bal-0075-v051)
- **DJR-014-05**, source 52; A: [BAL-0063](#bal-0063); C: [BAL-0063-V024](#bal-0063-v024)
- **DJR-014-06**, source 52; A: [BAL-0063](#bal-0063); L: [BAL-0063-V024](#bal-0063-v024)
- **DJR-014-07**, source 52; A: [BAL-0063](#bal-0063); C: [BAL-0063-V024](#bal-0063-v024)
- **DJR-014-08**, source 52; A: [BAL-0074](#bal-0074); C: [BAL-0074-V040](#bal-0074-v040)
- **DJR-014-09**, source 52–53; A: [BAL-0074](#bal-0074); L: [BAL-0074-V040](#bal-0074-v040)
- **DJR-014-10**, source 53; A: [BAL-0074](#bal-0074); C: [BAL-0074-V040](#bal-0074-v040)
- **DJR-014-11**, source 53; A: [BAL-0084](#bal-0084); C: [BAL-0084-V024](#bal-0084-v024)
- **DJR-014-12**, source 53; A: [BAL-0084](#bal-0084); L: [BAL-0084-V024](#bal-0084-v024)
- **DJR-014-13**, source 53; A: [BAL-0084](#bal-0084); C: [BAL-0084-V024](#bal-0084-v024)
- **DJR-014-20**, source 54; A: [BAL-0029](#bal-0029); L: [BAL-0029-V051](#bal-0029-v051)
- **DJR-014-23**, source 54; A: [BAL-0062](#bal-0062); C: [BAL-0062-V031](#bal-0062-v031)
- **DJR-014-24**, source 54; A: [BAL-0062](#bal-0062); L: [BAL-0062-V031](#bal-0062-v031)
- **DJR-014-25**, source 54; A: [BAL-0062](#bal-0062); C: [BAL-0062-V031](#bal-0062-v031)
- **DJR-014-27**, source 55; A: [BAL-0059](#bal-0059); C: [BAL-0059-V006](#bal-0059-v006)
- **DJR-014-28**, source 55; A: [BAL-0059](#bal-0059); L: [BAL-0059-V006](#bal-0059-v006); C: [BAL-0059-V006](#bal-0059-v006)
- **DJR-014-29**, source 55; A: [BAL-0059](#bal-0059); C: [BAL-0059-V006](#bal-0059-v006)
- **DJR-014-32**, source 55; C: [BAL-0041-V002](#bal-0041-v002)
- **DJR-014-33**, source 55; A: [BAL-0041](#bal-0041); L: [BAL-0041-V002](#bal-0041-v002); C: [BAL-0040-V001](#bal-0040-v001)
- **DJR-014-34**, source 55; A: [BAL-0040](#bal-0040); L: [BAL-0040-V001](#bal-0040-v001); C: [BAL-0041-V002](#bal-0041-v002)
- **DJR-014-35**, source 55–56; A: [BAL-0059](#bal-0059); C: [BAL-0040-V001](#bal-0040-v001), [BAL-0059-V052](#bal-0059-v052), [BAL-0059-V128](#bal-0059-v128)
- **DJR-014-36**, source 56; A: [BAL-0059](#bal-0059); L: [BAL-0059-V052](#bal-0059-v052), [BAL-0059-V128](#bal-0059-v128)
- **DJR-014-37**, source 56; A: [BAL-0059](#bal-0059); C: [BAL-0059-V052](#bal-0059-v052), [BAL-0059-V128](#bal-0059-v128)
- **DJR-014-39**, source 56; C: [BAL-0042-V004](#bal-0042-v004)
- **DJR-015-01**, source 56; A: [BAL-0042](#bal-0042); L: [BAL-0042-V004](#bal-0042-v004)
- **DJR-015-02**, source 56; C: [BAL-0042-V004](#bal-0042-v004)
- **DJR-015-03**, source 56; A: [BAL-0059](#bal-0059); C: [BAL-0059-V052](#bal-0059-v052)
- **DJR-015-04**, source 56; A: [BAL-0059](#bal-0059); C: [BAL-0059-V052](#bal-0059-v052)
- **DJR-015-05**, source 56–57; A: [BAL-0025](#bal-0025), [BAL-0026](#bal-0026); C: [BAL-0025-V035](#bal-0025-v035), [BAL-0026-V001](#bal-0026-v001)
- **DJR-015-06**, source 57; A: [BAL-0022](#bal-0022), [BAL-0025](#bal-0025), [BAL-0026](#bal-0026); L: [BAL-0022-V004](#bal-0022-v004), [BAL-0025-V035](#bal-0025-v035), [BAL-0026-V001](#bal-0026-v001)
- **DJR-015-07**, source 57; A: [BAL-0025](#bal-0025), [BAL-0026](#bal-0026); C: [BAL-0025-V035](#bal-0025-v035), [BAL-0026-V001](#bal-0026-v001)
- **DJR-015-08**, source 57; C: [BAL-0041-V026](#bal-0041-v026)
- **DJR-015-09**, source 57; A: [BAL-0041](#bal-0041); L: [BAL-0041-V026](#bal-0041-v026)
- **DJR-015-10**, source 57; C: [BAL-0041-V026](#bal-0041-v026)
- **DJR-015-24**, source 59; A: [BAL-0059](#bal-0059), [BAL-0078](#bal-0078); C: [BAL-0059-V053](#bal-0059-v053)
- **DJR-015-25**, source 59; A: [BAL-0057](#bal-0057), [BAL-0059](#bal-0059), [BAL-0078](#bal-0078); L: [BAL-0059-V053](#bal-0059-v053); C: [BAL-0057-V102](#bal-0057-v102), [BAL-0059-V054](#bal-0059-v054)
- **DJR-015-26**, source 59; A: [BAL-0057](#bal-0057), [BAL-0059](#bal-0059), [BAL-0078](#bal-0078); L: [BAL-0057-V102](#bal-0057-v102), [BAL-0059-V054](#bal-0059-v054); C: [BAL-0057-V102](#bal-0057-v102), [BAL-0059-V053](#bal-0059-v053)
- **DJR-015-27**, source 59; A: [BAL-0057](#bal-0057), [BAL-0059](#bal-0059), [BAL-0078](#bal-0078), [BAL-0086](#bal-0086); C: [BAL-0057-V102](#bal-0057-v102), [BAL-0059-V054](#bal-0059-v054), [BAL-0086-V027](#bal-0086-v027)
- **DJR-015-28**, source 59; A: [BAL-0057](#bal-0057), [BAL-0078](#bal-0078), [BAL-0086](#bal-0086); L: [BAL-0086-V027](#bal-0086-v027); C: [BAL-0057-V102](#bal-0057-v102)
- **DJR-015-29**, source 59; A: [BAL-0057](#bal-0057), [BAL-0078](#bal-0078), [BAL-0086](#bal-0086); C: [BAL-0057-V102](#bal-0057-v102), [BAL-0086-V027](#bal-0086-v027)
- **DJR-015-30**, source 59; A: [BAL-0057](#bal-0057), [BAL-0078](#bal-0078); C: [BAL-0057-V102](#bal-0057-v102)
- **DJR-015-31**, source 59–60; A: [BAL-0057](#bal-0057), [BAL-0078](#bal-0078); C: [BAL-0057-V102](#bal-0057-v102)
- **DJR-015-32**, source 60; A: [BAL-0057](#bal-0057), [BAL-0078](#bal-0078); C: [BAL-0057-V102](#bal-0057-v102)
- **DJR-015-33**, source 60; A: [BAL-0057](#bal-0057), [BAL-0078](#bal-0078); C: [BAL-0057-V102](#bal-0057-v102)
- **DJR-015-34**, source 60; A: [BAL-0057](#bal-0057), [BAL-0078](#bal-0078); C: [BAL-0057-V102](#bal-0057-v102)
- **DJR-015-35**, source 60; A: [BAL-0057](#bal-0057), [BAL-0078](#bal-0078); C: [BAL-0057-V102](#bal-0057-v102)
- **DJR-015-36**, source 60; A: [BAL-0078](#bal-0078), [BAL-0093](#bal-0093); C: [BAL-0093-V015](#bal-0093-v015)
- **DJR-015-37**, source 60; A: [BAL-0093](#bal-0093); C: [BAL-0093-V015](#bal-0093-v015)
- **DJR-015-38**, source 60; A: [BAL-0062](#bal-0062), [BAL-0093](#bal-0093); C: [BAL-0062-V032](#bal-0062-v032), [BAL-0093-V015](#bal-0093-v015)
- **DJR-015-39**, source 60; A: [BAL-0062](#bal-0062), [BAL-0093](#bal-0093), [BAL-0096](#bal-0096); L: [BAL-0062-V032](#bal-0062-v032); C: [BAL-0093-V015](#bal-0093-v015), [BAL-0096-V002](#bal-0096-v002)
- **DJR-015-40**, source 60; A: [BAL-0062](#bal-0062), [BAL-0093](#bal-0093), [BAL-0096](#bal-0096); L: [BAL-0093-V015](#bal-0093-v015), [BAL-0096-V002](#bal-0096-v002); C: [BAL-0062-V032](#bal-0062-v032), [BAL-0093-V015](#bal-0093-v015)
- **DJR-015-41**, source 60–61; A: [BAL-0093](#bal-0093), [BAL-0096](#bal-0096); C: [BAL-0093-V015](#bal-0093-v015), [BAL-0096-V002](#bal-0096-v002)
- **DJR-016-02**, source 61; A: [BAL-0057](#bal-0057); C: [BAL-0057-V004](#bal-0057-v004), [BAL-0057-V043](#bal-0057-v043)
- **DJR-016-03**, source 61; A: [BAL-0057](#bal-0057); L: [BAL-0057-V004](#bal-0057-v004), [BAL-0057-V043](#bal-0057-v043); C: [BAL-0057-V004](#bal-0057-v004), [BAL-0057-V043](#bal-0057-v043)
- **DJR-016-04**, source 61; A: [BAL-0057](#bal-0057); C: [BAL-0057-V004](#bal-0057-v004), [BAL-0057-V043](#bal-0057-v043)
- **DJR-016-06**, source 61; A: [BAL-0056](#bal-0056); C: [BAL-0056-V028](#bal-0056-v028), [BAL-0056-V029](#bal-0056-v029)
- **DJR-016-07**, source 61; A: [BAL-0056](#bal-0056), [BAL-0061](#bal-0061); C: [BAL-0056-V028](#bal-0056-v028), [BAL-0056-V029](#bal-0056-v029), [BAL-0061-V040](#bal-0061-v040)
- **DJR-016-08**, source 61; A: [BAL-0056](#bal-0056), [BAL-0061](#bal-0061); L: [BAL-0056-V028](#bal-0056-v028), [BAL-0061-V040](#bal-0061-v040); C: [BAL-0056-V028](#bal-0056-v028), [BAL-0056-V029](#bal-0056-v029)
- **DJR-016-09**, source 61; A: [BAL-0056](#bal-0056), [BAL-0061](#bal-0061); L: [BAL-0056-V029](#bal-0056-v029); C: [BAL-0056-V028](#bal-0056-v028), [BAL-0056-V029](#bal-0056-v029), [BAL-0061-V040](#bal-0061-v040)
- **DJR-016-10**, source 61–62; A: [BAL-0056](#bal-0056); C: [BAL-0056-V028](#bal-0056-v028), [BAL-0056-V029](#bal-0056-v029)
- **DJR-016-14**, source 62; A: [BAL-0057](#bal-0057); C: [BAL-0057-V103](#bal-0057-v103)
- **DJR-016-15**, source 62; A: [BAL-0057](#bal-0057), [BAL-0063](#bal-0063); L: [BAL-0057-V103](#bal-0057-v103), [BAL-0063-V003](#bal-0063-v003); C: [BAL-0057-V103](#bal-0057-v103), [BAL-0063-V003](#bal-0063-v003)
- **DJR-016-16**, source 62; A: [BAL-0057](#bal-0057); C: [BAL-0057-V103](#bal-0057-v103)
- **DJR-016-20**, source 63; A: [BAL-0057](#bal-0057); C: [BAL-0057-V005](#bal-0057-v005)
- **DJR-016-21**, source 63; A: [BAL-0057](#bal-0057); L: [BAL-0057-V005](#bal-0057-v005); C: [BAL-0057-V005](#bal-0057-v005)
- **DJR-016-22**, source 63; A: [BAL-0057](#bal-0057), [BAL-0061](#bal-0061); C: [BAL-0057-V005](#bal-0057-v005), [BAL-0061-V041](#bal-0061-v041)
- **DJR-016-23**, source 63; A: [BAL-0061](#bal-0061); L: [BAL-0061-V041](#bal-0061-v041)
- **DJR-016-24**, source 63; A: [BAL-0061](#bal-0061); C: [BAL-0061-V041](#bal-0061-v041)
- **DJR-016-27**, source 64; A: [BAL-0062](#bal-0062); C: [BAL-0062-V033](#bal-0062-v033)
- **DJR-016-28**, source 64; A: [BAL-0058](#bal-0058), [BAL-0062](#bal-0062), [BAL-0090](#bal-0090); L: [BAL-0062-V033](#bal-0062-v033); C: [BAL-0058-V003](#bal-0058-v003), [BAL-0090-V011](#bal-0090-v011)
- **DJR-016-29**, source 64; A: [BAL-0058](#bal-0058), [BAL-0062](#bal-0062), [BAL-0090](#bal-0090); L: [BAL-0058-V003](#bal-0058-v003), [BAL-0058-V004](#bal-0058-v004), [BAL-0090-V011](#bal-0090-v011); C: [BAL-0058-V003](#bal-0058-v003), [BAL-0058-V004](#bal-0058-v004), [BAL-0062-V033](#bal-0062-v033)
- **DJR-016-30**, source 64; A: [BAL-0058](#bal-0058), [BAL-0090](#bal-0090); C: [BAL-0058-V003](#bal-0058-v003), [BAL-0058-V004](#bal-0058-v004), [BAL-0090-V011](#bal-0090-v011)
- **DJR-016-31**, source 64; A: [BAL-0061](#bal-0061); C: [BAL-0061-V042](#bal-0061-v042)
- **DJR-016-32**, source 64; A: [BAL-0046](#bal-0046), [BAL-0061](#bal-0061); L: [BAL-0061-V042](#bal-0061-v042); C: [BAL-0046-V029](#bal-0046-v029)
- **DJR-016-33**, source 64; A: [BAL-0046](#bal-0046), [BAL-0061](#bal-0061); L: [BAL-0046-V029](#bal-0046-v029); C: [BAL-0061-V042](#bal-0061-v042)
- **DJR-016-34**, source 64; A: [BAL-0046](#bal-0046); C: [BAL-0046-V029](#bal-0046-v029), [BAL-0047-V002](#bal-0047-v002)
- **DJR-016-35**, source 64–65; A: [BAL-0047](#bal-0047), [BAL-0078](#bal-0078); L: [BAL-0047-V002](#bal-0047-v002)
- **DJR-016-36**, source 65; A: [BAL-0047](#bal-0047), [BAL-0078](#bal-0078); C: [BAL-0047-V002](#bal-0047-v002)
- **DJR-016-37**, source 65; A: [BAL-0078](#bal-0078)
- **DJR-016-38**, source 65; A: [BAL-0078](#bal-0078)
- **DJR-016-39**, source 65; A: [BAL-0078](#bal-0078); L: [BAL-0078-V005](#bal-0078-v005)
- **DJR-016-40**, source 65; A: [BAL-0078](#bal-0078)
- **DJR-016-41**, source 65; A: [BAL-0078](#bal-0078)
- **DJR-016-42**, source 65; A: [BAL-0084](#bal-0084); C: [BAL-0084-V005](#bal-0084-v005)
- **DJR-016-43**, source 65–66; A: [BAL-0084](#bal-0084); L: [BAL-0084-V005](#bal-0084-v005)
- **DJR-017-10**, source 67; A: [BAL-0063](#bal-0063); C: [BAL-0063-V025](#bal-0063-v025)
- **DJR-017-11**, source 67; A: [BAL-0058](#bal-0058), [BAL-0059](#bal-0059), [BAL-0063](#bal-0063), [BAL-0102](#bal-0102); L: [BAL-0063-V025](#bal-0063-v025); C: [BAL-0058-V108](#bal-0058-v108), [BAL-0059-V055](#bal-0059-v055), [BAL-0102-V001](#bal-0102-v001)
- **DJR-017-12**, source 67; A: [BAL-0058](#bal-0058), [BAL-0059](#bal-0059), [BAL-0063](#bal-0063), [BAL-0102](#bal-0102); L: [BAL-0059-V055](#bal-0059-v055), [BAL-0102-V001](#bal-0102-v001); C: [BAL-0058-V108](#bal-0058-v108), [BAL-0063-V025](#bal-0063-v025)
- **DJR-017-13**, source 67; A: [BAL-0058](#bal-0058), [BAL-0059](#bal-0059), [BAL-0102](#bal-0102); C: [BAL-0058-V108](#bal-0058-v108), [BAL-0059-V055](#bal-0059-v055), [BAL-0102-V001](#bal-0102-v001)
- **DJR-017-14**, source 67; A: [BAL-0058](#bal-0058); C: [BAL-0058-V108](#bal-0058-v108)
- **DJR-017-17**, source 67; A: [BAL-0060](#bal-0060), [BAL-0092](#bal-0092); L: [BAL-0060-V029](#bal-0060-v029); C: [BAL-0092-V019](#bal-0092-v019)
- **DJR-017-18**, source 67–68; A: [BAL-0092](#bal-0092); C: [BAL-0092-V019](#bal-0092-v019)
- **DJR-017-19**, source 68; A: [BAL-0092](#bal-0092); L: [BAL-0092-V019](#bal-0092-v019)
- **DJR-017-20**, source 68; A: [BAL-0092](#bal-0092); C: [BAL-0092-V019](#bal-0092-v019)
- **DJR-017-21**, source 68; A: [BAL-0092](#bal-0092); C: [BAL-0092-V019](#bal-0092-v019)
- **DJR-017-24**, source 68; A: [BAL-0058](#bal-0058); C: [BAL-0058-V039](#bal-0058-v039)
- **DJR-017-25**, source 68; A: [BAL-0058](#bal-0058); L: [BAL-0058-V039](#bal-0058-v039)
- **DJR-017-26**, source 68; A: [BAL-0058](#bal-0058); C: [BAL-0058-V039](#bal-0058-v039)
- **DJR-017-27**, source 68–69; A: [BAL-0015](#bal-0015), [BAL-0058](#bal-0058); C: [BAL-0058-V039](#bal-0058-v039)
- **DJR-017-29**, source 69; A: [BAL-0062](#bal-0062); C: [BAL-0062-V034](#bal-0062-v034)
- **DJR-017-30**, source 69; A: [BAL-0062](#bal-0062); L: [BAL-0062-V034](#bal-0062-v034); C: [BAL-0062-V035](#bal-0062-v035)
- **DJR-017-31**, source 69; A: [BAL-0062](#bal-0062); L: [BAL-0062-V035](#bal-0062-v035); C: [BAL-0062-V034](#bal-0062-v034)
- **DJR-017-32**, source 69; A: [BAL-0055](#bal-0055), [BAL-0062](#bal-0062); C: [BAL-0055-V019](#bal-0055-v019), [BAL-0062-V035](#bal-0062-v035)
- **DJR-017-33**, source 69; A: [BAL-0055](#bal-0055); C: [BAL-0055-V019](#bal-0055-v019)
- **DJR-017-34**, source 69; A: [BAL-0055](#bal-0055); L: [BAL-0055-V019](#bal-0055-v019); C: [BAL-0055-V019](#bal-0055-v019)
- **DJR-017-35**, source 69; A: [BAL-0055](#bal-0055); C: [BAL-0055-V019](#bal-0055-v019)
- **DJR-017-36**, source 69; A: [BAL-0055](#bal-0055); C: [BAL-0055-V019](#bal-0055-v019)
- **DJR-017-40**, source 70; C: [BAL-0015-V047](#bal-0015-v047)
- **DJR-017-41**, source 70; A: [BAL-0015](#bal-0015); L: [BAL-0015-V047](#bal-0015-v047)
- **DJR-017-42**, source 70; A: [BAL-0015](#bal-0015); C: [BAL-0015-V047](#bal-0015-v047)
- **DJR-017-45**, source 70; A: [BAL-0043](#bal-0043), [BAL-0054](#bal-0054); C: [BAL-0043-V021](#bal-0043-v021), [BAL-0054-V010](#bal-0054-v010)
- **DJR-017-46**, source 70; A: [BAL-0043](#bal-0043), [BAL-0054](#bal-0054); L: [BAL-0043-V021](#bal-0043-v021); C: [BAL-0015-V048](#bal-0015-v048), [BAL-0054-V010](#bal-0054-v010)
- **DJR-017-47**, source 70; A: [BAL-0015](#bal-0015), [BAL-0043](#bal-0043), [BAL-0054](#bal-0054); L: [BAL-0015-V048](#bal-0015-v048), [BAL-0054-V010](#bal-0054-v010); C: [BAL-0043-V021](#bal-0043-v021), [BAL-0054-V010](#bal-0054-v010)
- **DJR-017-48**, source 70–71; A: [BAL-0015](#bal-0015), [BAL-0054](#bal-0054); C: [BAL-0015-V048](#bal-0015-v048), [BAL-0054-V010](#bal-0054-v010)
- **DJR-018-01**, source 71; A: [BAL-0056](#bal-0056); C: [BAL-0056-V001](#bal-0056-v001)
- **DJR-018-02**, source 71; A: [BAL-0056](#bal-0056); L: [BAL-0056-V001](#bal-0056-v001); C: [BAL-0056-V001](#bal-0056-v001)
- **DJR-018-03**, source 71; A: [BAL-0056](#bal-0056), [BAL-0067](#bal-0067); C: [BAL-0056-V001](#bal-0056-v001), [BAL-0067-V006](#bal-0067-v006)
- **DJR-018-04**, source 71; A: [BAL-0067](#bal-0067); L: [BAL-0067-V006](#bal-0067-v006); C: [BAL-0067-V006](#bal-0067-v006)
- **DJR-018-05**, source 71; A: [BAL-0067](#bal-0067); C: [BAL-0067-V006](#bal-0067-v006)
- **DJR-018-07**, source 71; A: [BAL-0058](#bal-0058); L: [BAL-0058-V040](#bal-0058-v040)
- **DJR-018-08**, source 71; A: [BAL-0058](#bal-0058); C: [BAL-0058-V040](#bal-0058-v040)
- **DJR-018-09**, source 71; A: [BAL-0029](#bal-0029); C: [BAL-0029-V052](#bal-0029-v052), [BAL-0029-V053](#bal-0029-v053), [BAL-0029-V054](#bal-0029-v054)
- **DJR-018-10**, source 71–72; A: [BAL-0029](#bal-0029); L: [BAL-0029-V052](#bal-0029-v052), [BAL-0029-V053](#bal-0029-v053), [BAL-0029-V054](#bal-0029-v054)
- **DJR-018-11**, source 72; A: [BAL-0029](#bal-0029); C: [BAL-0029-V052](#bal-0029-v052), [BAL-0029-V053](#bal-0029-v053), [BAL-0029-V054](#bal-0029-v054)
- **DJR-018-12**, source 72; A: [BAL-0095](#bal-0095)
- **DJR-018-13**, source 72; A: [BAL-0095](#bal-0095)
- **DJR-018-14**, source 72; A: [BAL-0095](#bal-0095)
- **DJR-018-15**, source 72; A: [BAL-0095](#bal-0095)
- **DJR-018-16**, source 72; A: [BAL-0095](#bal-0095)
- **DJR-018-17**, source 72; A: [BAL-0066](#bal-0066); C: [BAL-0066-V008](#bal-0066-v008)
- **DJR-018-18**, source 72; A: [BAL-0066](#bal-0066); L: [BAL-0066-V008](#bal-0066-v008); C: [BAL-0066-V008](#bal-0066-v008)
- **DJR-018-19**, source 72; A: [BAL-0066](#bal-0066); C: [BAL-0066-V008](#bal-0066-v008)
- **DJR-018-20**, source 72–73; A: [BAL-0059](#bal-0059), [BAL-0067](#bal-0067); C: [BAL-0059-V129](#bal-0059-v129), [BAL-0067-V043](#bal-0067-v043)
- **DJR-018-21**, source 73; A: [BAL-0059](#bal-0059), [BAL-0067](#bal-0067); L: [BAL-0059-V129](#bal-0059-v129), [BAL-0067-V043](#bal-0067-v043); C: [BAL-0067-V043](#bal-0067-v043)
- **DJR-018-22**, source 73; A: [BAL-0059](#bal-0059), [BAL-0067](#bal-0067); C: [BAL-0059-V129](#bal-0059-v129), [BAL-0067-V043](#bal-0067-v043)
- **DJR-018-23**, source 73; A: [BAL-0067](#bal-0067), [BAL-0078](#bal-0078); C: [BAL-0067-V043](#bal-0067-v043), [BAL-0078-V031](#bal-0078-v031)
- **DJR-018-24**, source 73; A: [BAL-0078](#bal-0078); C: [BAL-0078-V031](#bal-0078-v031)
- **DJR-018-25**, source 73; A: [BAL-0078](#bal-0078); C: [BAL-0078-V031](#bal-0078-v031)
- **DJR-018-26**, source 73; A: [BAL-0078](#bal-0078); L: [BAL-0078-V031](#bal-0078-v031); C: [BAL-0078-V031](#bal-0078-v031)
- **DJR-018-27**, source 73; A: [BAL-0078](#bal-0078); C: [BAL-0078-V031](#bal-0078-v031)
- **DJR-018-28**, source 73; A: [BAL-0078](#bal-0078); C: [BAL-0078-V031](#bal-0078-v031)
- **DJR-018-29**, source 73; A: [BAL-0067](#bal-0067); C: [BAL-0067-V007](#bal-0067-v007), [BAL-0067-V008](#bal-0067-v008)
- **DJR-018-30**, source 73–74; A: [BAL-0067](#bal-0067); L: [BAL-0067-V007](#bal-0067-v007), [BAL-0067-V008](#bal-0067-v008); C: [BAL-0067-V007](#bal-0067-v007), [BAL-0067-V008](#bal-0067-v008)
- **DJR-018-31**, source 74; A: [BAL-0067](#bal-0067); C: [BAL-0067-V007](#bal-0067-v007), [BAL-0067-V008](#bal-0067-v008), [BAL-0067-V044](#bal-0067-v044)
- **DJR-018-32**, source 74; A: [BAL-0067](#bal-0067); L: [BAL-0067-V044](#bal-0067-v044); C: [BAL-0067-V044](#bal-0067-v044)
- **DJR-018-33**, source 74; A: [BAL-0067](#bal-0067); C: [BAL-0067-V044](#bal-0067-v044)
- **DJR-018-34**, source 74; A: [BAL-0067](#bal-0067); C: [BAL-0008-V006](#bal-0008-v006), [BAL-0067-V044](#bal-0067-v044)
- **DJR-018-35**, source 74; A: [BAL-0008](#bal-0008), [BAL-0067](#bal-0067); L: [BAL-0008-V006](#bal-0008-v006); C: [BAL-0067-V045](#bal-0067-v045)
- **DJR-018-36**, source 74; A: [BAL-0067](#bal-0067); C: [BAL-0008-V006](#bal-0008-v006), [BAL-0067-V045](#bal-0067-v045)
- **DJR-018-37**, source 74; A: [BAL-0067](#bal-0067); C: [BAL-0067-V045](#bal-0067-v045)
- **DJR-018-38**, source 74; A: [BAL-0067](#bal-0067); L: [BAL-0067-V045](#bal-0067-v045), [BAL-0067-V046](#bal-0067-v046); C: [BAL-0067-V045](#bal-0067-v045), [BAL-0067-V046](#bal-0067-v046)
- **DJR-018-39**, source 74; A: [BAL-0067](#bal-0067); C: [BAL-0067-V045](#bal-0067-v045)
- **DJR-018-40**, source 74; A: [BAL-0067](#bal-0067); C: [BAL-0067-V045](#bal-0067-v045)
- **DJR-019-01**, source 74–75; A: [BAL-0044](#bal-0044), [BAL-0048](#bal-0048), [BAL-0057](#bal-0057), [BAL-0072](#bal-0072); L: [BAL-0048-V005](#bal-0048-v005), [BAL-0057-V044](#bal-0057-v044), [BAL-0057-V045](#bal-0057-v045); C: [BAL-0044-V001](#bal-0044-v001), [BAL-0048-V005](#bal-0048-v005), [BAL-0057-V044](#bal-0057-v044), [BAL-0057-V045](#bal-0057-v045), [BAL-0072-V002](#bal-0072-v002)
- **DJR-019-02**, source 75; A: [BAL-0026](#bal-0026), [BAL-0044](#bal-0044), [BAL-0048](#bal-0048), [BAL-0057](#bal-0057), [BAL-0072](#bal-0072); L: [BAL-0044-V001](#bal-0044-v001); C: [BAL-0026-V002](#bal-0026-v002), [BAL-0048-V005](#bal-0048-v005), [BAL-0057-V044](#bal-0057-v044), [BAL-0057-V045](#bal-0057-v045), [BAL-0072-V002](#bal-0072-v002)
- **DJR-019-03**, source 75; A: [BAL-0025](#bal-0025), [BAL-0026](#bal-0026), [BAL-0044](#bal-0044), [BAL-0048](#bal-0048), [BAL-0057](#bal-0057), [BAL-0072](#bal-0072); L: [BAL-0025-V036](#bal-0025-v036), [BAL-0026-V002](#bal-0026-v002), [BAL-0072-V002](#bal-0072-v002); C: [BAL-0044-V001](#bal-0044-v001), [BAL-0048-V005](#bal-0048-v005), [BAL-0057-V044](#bal-0057-v044), [BAL-0057-V045](#bal-0057-v045), [BAL-0072-V002](#bal-0072-v002)
- **DJR-019-04**, source 75; A: [BAL-0072](#bal-0072); C: [BAL-0026-V002](#bal-0026-v002), [BAL-0072-V002](#bal-0072-v002)
- **DJR-019-09**, source 75; C: [BAL-0043-V004](#bal-0043-v004)
- **DJR-019-10**, source 75; A: [BAL-0031](#bal-0031), [BAL-0043](#bal-0043), [BAL-0068](#bal-0068); L: [BAL-0031-V044](#bal-0031-v044), [BAL-0043-V004](#bal-0043-v004); C: [BAL-0068-V001](#bal-0068-v001)
- **DJR-019-11**, source 75–76; A: [BAL-0043](#bal-0043), [BAL-0068](#bal-0068), [BAL-0092](#bal-0092); L: [BAL-0068-V001](#bal-0068-v001); C: [BAL-0043-V004](#bal-0043-v004), [BAL-0068-V001](#bal-0068-v001), [BAL-0092-V032](#bal-0092-v032)
- **DJR-019-12**, source 76; A: [BAL-0068](#bal-0068), [BAL-0092](#bal-0092); C: [BAL-0068-V001](#bal-0068-v001), [BAL-0092-V032](#bal-0092-v032)
- **DJR-019-13**, source 76; A: [BAL-0092](#bal-0092); C: [BAL-0092-V032](#bal-0092-v032)
- **DJR-019-14**, source 76; A: [BAL-0066](#bal-0066), [BAL-0067](#bal-0067); C: [BAL-0067-V009](#bal-0067-v009)
- **DJR-019-15**, source 76; A: [BAL-0001](#bal-0001), [BAL-0008](#bal-0008), [BAL-0061](#bal-0061), [BAL-0066](#bal-0066), [BAL-0067](#bal-0067); L: [BAL-0061-V004](#bal-0061-v004), [BAL-0067-V009](#bal-0067-v009); C: [BAL-0008-V007](#bal-0008-v007), [BAL-0061-V004](#bal-0061-v004), [BAL-0067-V009](#bal-0067-v009)
- **DJR-019-16**, source 76; A: [BAL-0001](#bal-0001), [BAL-0008](#bal-0008), [BAL-0061](#bal-0061), [BAL-0066](#bal-0066), [BAL-0067](#bal-0067); C: [BAL-0008-V007](#bal-0008-v007), [BAL-0022-V024](#bal-0022-v024), [BAL-0061-V004](#bal-0061-v004), [BAL-0067-V009](#bal-0067-v009)
- **DJR-019-17**, source 76; A: [BAL-0001](#bal-0001), [BAL-0008](#bal-0008), [BAL-0022](#bal-0022), [BAL-0061](#bal-0061), [BAL-0066](#bal-0066), [BAL-0067](#bal-0067); L: [BAL-0008-V007](#bal-0008-v007), [BAL-0022-V024](#bal-0022-v024); C: [BAL-0061-V004](#bal-0061-v004), [BAL-0067-V009](#bal-0067-v009)
- **DJR-019-18**, source 76; A: [BAL-0001](#bal-0001), [BAL-0067](#bal-0067), [BAL-0072](#bal-0072); C: [BAL-0008-V007](#bal-0008-v007), [BAL-0022-V024](#bal-0022-v024), [BAL-0067-V009](#bal-0067-v009), [BAL-0072-V003](#bal-0072-v003)
- **DJR-019-19**, source 76; A: [BAL-0001](#bal-0001), [BAL-0017](#bal-0017), [BAL-0018](#bal-0018), [BAL-0067](#bal-0067), [BAL-0072](#bal-0072); L: [BAL-0017-V003](#bal-0017-v003), [BAL-0018-V002](#bal-0018-v002), [BAL-0072-V003](#bal-0072-v003); C: [BAL-0067-V009](#bal-0067-v009), [BAL-0072-V003](#bal-0072-v003)
- **DJR-019-20**, source 76; A: [BAL-0056](#bal-0056), [BAL-0067](#bal-0067), [BAL-0072](#bal-0072); C: [BAL-0056-V030](#bal-0056-v030), [BAL-0067-V009](#bal-0067-v009), [BAL-0072-V003](#bal-0072-v003)
- **DJR-019-21**, source 76–77; A: [BAL-0046](#bal-0046), [BAL-0056](#bal-0056), [BAL-0061](#bal-0061); C: [BAL-0046-V030](#bal-0046-v030), [BAL-0056-V030](#bal-0056-v030), [BAL-0061-V033](#bal-0061-v033)
- **DJR-019-22**, source 77; A: [BAL-0046](#bal-0046), [BAL-0056](#bal-0056), [BAL-0061](#bal-0061); L: [BAL-0046-V030](#bal-0046-v030), [BAL-0056-V030](#bal-0056-v030), [BAL-0061-V033](#bal-0061-v033); C: [BAL-0056-V030](#bal-0056-v030)
- **DJR-019-23**, source 77; A: [BAL-0046](#bal-0046), [BAL-0056](#bal-0056), [BAL-0061](#bal-0061); C: [BAL-0046-V030](#bal-0046-v030), [BAL-0056-V030](#bal-0056-v030), [BAL-0061-V033](#bal-0061-v033)
- **DJR-019-24**, source 77; A: [BAL-0053](#bal-0053), [BAL-0056](#bal-0056); C: [BAL-0053-V022](#bal-0053-v022), [BAL-0056-V030](#bal-0056-v030)
- **DJR-019-25**, source 77; A: [BAL-0053](#bal-0053); C: [BAL-0053-V002](#bal-0053-v002), [BAL-0053-V022](#bal-0053-v022)
- **DJR-019-26**, source 77; A: [BAL-0053](#bal-0053); L: [BAL-0053-V002](#bal-0053-v002), [BAL-0053-V022](#bal-0053-v022); C: [BAL-0053-V002](#bal-0053-v002), [BAL-0053-V022](#bal-0053-v022)
- **DJR-019-27**, source 77; A: [BAL-0049](#bal-0049), [BAL-0053](#bal-0053); C: [BAL-0049-V001](#bal-0049-v001), [BAL-0049-V022](#bal-0049-v022), [BAL-0053-V002](#bal-0053-v002), [BAL-0053-V022](#bal-0053-v022)
- **DJR-019-28**, source 77; A: [BAL-0049](#bal-0049), [BAL-0053](#bal-0053); L: [BAL-0049-V001](#bal-0049-v001), [BAL-0049-V022](#bal-0049-v022); C: [BAL-0049-V001](#bal-0049-v001), [BAL-0049-V022](#bal-0049-v022), [BAL-0053-V002](#bal-0053-v002), [BAL-0053-V022](#bal-0053-v022)
- **DJR-019-29**, source 77; A: [BAL-0049](#bal-0049); C: [BAL-0049-V001](#bal-0049-v001), [BAL-0049-V022](#bal-0049-v022)
- **DJR-019-31**, source 77; A: [BAL-0074](#bal-0074); L: [BAL-0074-V003](#bal-0074-v003); C: [BAL-0008-V008](#bal-0008-v008)
- **DJR-019-32**, source 78; A: [BAL-0008](#bal-0008), [BAL-0074](#bal-0074); L: [BAL-0008-V008](#bal-0008-v008); C: [BAL-0074-V003](#bal-0074-v003)
- **DJR-019-33**, source 78; C: [BAL-0008-V008](#bal-0008-v008)
- **DJR-019-35**, source 78; A: [BAL-0039](#bal-0039); L: [BAL-0039-V009](#bal-0039-v009); C: [BAL-0039-V009](#bal-0039-v009)
- **DJR-019-38**, source 78; C: [BAL-0008-V009](#bal-0008-v009)
- **DJR-019-39**, source 78; A: [BAL-0008](#bal-0008), [BAL-0048](#bal-0048); L: [BAL-0008-V009](#bal-0008-v009); C: [BAL-0048-V020](#bal-0048-v020)
- **DJR-019-40**, source 78; A: [BAL-0048](#bal-0048); L: [BAL-0048-V020](#bal-0048-v020); C: [BAL-0008-V009](#bal-0008-v009), [BAL-0048-V020](#bal-0048-v020)
- **DJR-019-41**, source 78; A: [BAL-0048](#bal-0048); C: [BAL-0048-V020](#bal-0048-v020)
- **DJR-020-01**, source unnumbered preliminary matter, scan p. 95; A: [BAL-0056](#bal-0056); C: [BAL-0056-V031](#bal-0056-v031)
- **DJR-020-02**, source unnumbered preliminary matter, scan p. 95; A: [BAL-0056](#bal-0056); C: [BAL-0056-V031](#bal-0056-v031)
- **DJR-020-03**, source unnumbered preliminary matter, scan p. 95; A: [BAL-0017](#bal-0017), [BAL-0056](#bal-0056); L: [BAL-0017-V004](#bal-0017-v004), [BAL-0056-V031](#bal-0056-v031); C: [BAL-0015-V050](#bal-0015-v050), [BAL-0056-V031](#bal-0056-v031)
- **DJR-020-04**, source unnumbered preliminary matter, scan p. 95; A: [BAL-0015](#bal-0015), [BAL-0056](#bal-0056); L: [BAL-0015-V050](#bal-0015-v050); C: [BAL-0015-V050](#bal-0015-v050), [BAL-0056-V031](#bal-0056-v031)
- **DJR-020-05**, source unnumbered preliminary matter, scan p. 95; A: [BAL-0056](#bal-0056); C: [BAL-0056-V031](#bal-0056-v031)
- **DJR-020-09**, source unnumbered preliminary matter, scan p. 97; A: [BAL-0050](#bal-0050); C: [BAL-0050-V015](#bal-0050-v015)
- **DJR-020-10**, source unnumbered preliminary matter, scan p. 97; A: [BAL-0050](#bal-0050); C: [BAL-0050-V015](#bal-0050-v015)
- **DJR-020-11**, source unnumbered preliminary matter, scan p. 97; A: [BAL-0050](#bal-0050), [BAL-0058](#bal-0058); L: [BAL-0050-V015](#bal-0050-v015), [BAL-0058-V005](#bal-0058-v005), [BAL-0058-V006](#bal-0058-v006); C: [BAL-0050-V015](#bal-0050-v015), [BAL-0058-V005](#bal-0058-v005), [BAL-0058-V006](#bal-0058-v006)
- **DJR-020-12**, source unnumbered preliminary matter, scan p. 97; A: [BAL-0050](#bal-0050), [BAL-0069](#bal-0069), [BAL-0080](#bal-0080); C: [BAL-0050-V015](#bal-0050-v015)
- **DJR-020-13**, source unnumbered preliminary matter, scan p. 97; A: [BAL-0069](#bal-0069), [BAL-0080](#bal-0080)
- **DJR-020-14**, source unnumbered preliminary matter, scan p. 97; A: [BAL-0069](#bal-0069), [BAL-0080](#bal-0080), [BAL-0088](#bal-0088); L: [BAL-0088-V001](#bal-0088-v001)
- **DJR-020-15**, source unnumbered preliminary matter, scan p. 97; A: [BAL-0069](#bal-0069), [BAL-0080](#bal-0080)
- **DJR-020-21**, source unnumbered preliminary matter, scan p. 97; A: [BAL-0081](#bal-0081)
- **DJR-020-22**, source unnumbered preliminary matter, scan p. 97; A: [BAL-0081](#bal-0081)
- **DJR-020-23**, source unnumbered preliminary matter, scan p. 98; A: [BAL-0058](#bal-0058); C: [BAL-0058-V062](#bal-0058-v062)
- **DJR-020-24**, source unnumbered preliminary matter, scan p. 98; A: [BAL-0058](#bal-0058), [BAL-0092](#bal-0092); L: [BAL-0058-V062](#bal-0058-v062); C: [BAL-0092-V001](#bal-0092-v001), [BAL-0092-V002](#bal-0092-v002)
- **DJR-020-25**, source unnumbered preliminary matter, scan p. 98; A: [BAL-0058](#bal-0058), [BAL-0092](#bal-0092); L: [BAL-0092-V001](#bal-0092-v001), [BAL-0092-V002](#bal-0092-v002); C: [BAL-0058-V062](#bal-0058-v062)
- **DJR-020-26**, source unnumbered preliminary matter, scan p. 98; A: [BAL-0065](#bal-0065), [BAL-0092](#bal-0092); C: [BAL-0065-V001](#bal-0065-v001), [BAL-0092-V001](#bal-0092-v001), [BAL-0092-V002](#bal-0092-v002)
- **DJR-020-27**, source unnumbered preliminary matter, scan p. 98; A: [BAL-0065](#bal-0065); L: [BAL-0065-V001](#bal-0065-v001); C: [BAL-0065-V001](#bal-0065-v001)
- **DJR-020-28**, source unnumbered preliminary matter, scan p. 98; A: [BAL-0065](#bal-0065); C: [BAL-0065-V001](#bal-0065-v001)
- **DJR-020-29**, source unnumbered preliminary matter, scan p. 98; A: [BAL-0058](#bal-0058); L: [BAL-0058-V007](#bal-0058-v007); C: [BAL-0058-V007](#bal-0058-v007)
- **DJR-020-31**, source unnumbered preliminary matter, scan p. 98; A: [BAL-0064](#bal-0064); L: [BAL-0064-V001](#bal-0064-v001); C: [BAL-0064-V001](#bal-0064-v001)
- **DJR-020-32**, source unnumbered preliminary matter, scan p. 98; A: [BAL-0082](#bal-0082)
- **DJR-020-33**, source unnumbered preliminary matter, scan p. 98; A: [BAL-0020](#bal-0020), [BAL-0082](#bal-0082); L: [BAL-0020-V001](#bal-0020-v001)
- **DJR-020-34**, source unnumbered preliminary matter, scan p. 98; A: [BAL-0082](#bal-0082)
- **DJR-020-35**, source unnumbered preliminary matter, scan p. 99; A: [BAL-0082](#bal-0082); L: [BAL-0082-V001](#bal-0082-v001)
- **DJR-020-36**, source unnumbered preliminary matter, scan p. 99; A: [BAL-0082](#bal-0082)
- **DJR-020-37**, source unnumbered preliminary matter, scan p. 99; A: [BAL-0082](#bal-0082)
- **DJR-020-38**, source unnumbered preliminary matter, scan p. 99; A: [BAL-0082](#bal-0082)
- **DJR-020-39**, source unnumbered preliminary matter, scan p. 99; A: [BAL-0082](#bal-0082)
- **DJR-020-40**, source unnumbered preliminary matter, scan p. 99; A: [BAL-0082](#bal-0082)
- **DJR-020-41**, source unnumbered preliminary matter, scan p. 99; A: [BAL-0082](#bal-0082)
- **DJR-020-42**, source unnumbered preliminary matter, scan p. 99; A: [BAL-0082](#bal-0082)
- **DJR-020-43**, source unnumbered preliminary matter, scan p. 99; A: [BAL-0051](#bal-0051), [BAL-0082](#bal-0082); C: [BAL-0051-V011](#bal-0051-v011), [BAL-0051-V012](#bal-0051-v012)
- **DJR-020-44**, source unnumbered preliminary matter, scan p. 99; A: [BAL-0051](#bal-0051), [BAL-0082](#bal-0082); L: [BAL-0051-V011](#bal-0051-v011); C: [BAL-0051-V011](#bal-0051-v011), [BAL-0051-V012](#bal-0051-v012)
- **DJR-020-45**, source unnumbered preliminary matter, scan p. 99; A: [BAL-0051](#bal-0051), [BAL-0082](#bal-0082); L: [BAL-0051-V012](#bal-0051-v012); C: [BAL-0028-V001](#bal-0028-v001), [BAL-0051-V011](#bal-0051-v011), [BAL-0051-V012](#bal-0051-v012)
- **DJR-020-46**, source unnumbered preliminary matter, scan p. 99; A: [BAL-0028](#bal-0028); L: [BAL-0028-V001](#bal-0028-v001)
- **DJR-020-47**, source unnumbered preliminary matter, scan p. 99; C: [BAL-0028-V001](#bal-0028-v001)
- **DJR-020-48**, source unnumbered preliminary matter, scan p. 99; A: [BAL-0077](#bal-0077); C: [BAL-0077-V022](#bal-0077-v022)
- **DJR-020-49**, source unnumbered preliminary matter, scan p. 99; A: [BAL-0077](#bal-0077); C: [BAL-0077-V022](#bal-0077-v022)
- **DJR-020-50**, source unnumbered preliminary matter, scan p. 99; A: [BAL-0064](#bal-0064), [BAL-0077](#bal-0077); L: [BAL-0064-V002](#bal-0064-v002); C: [BAL-0064-V002](#bal-0064-v002), [BAL-0077-V022](#bal-0077-v022)
- **DJR-020-51**, source unnumbered preliminary matter, scan p. 99; A: [BAL-0077](#bal-0077); L: [BAL-0077-V022](#bal-0077-v022); C: [BAL-0077-V022](#bal-0077-v022)
- **DJR-020-52**, source unnumbered preliminary matter, scan p. 99; A: [BAL-0077](#bal-0077); C: [BAL-0077-V022](#bal-0077-v022)
- **DJR-020-53**, source unnumbered preliminary matter, scan p. 99; A: [BAL-0077](#bal-0077); C: [BAL-0077-V022](#bal-0077-v022)
- **DJR-020-55**, source unnumbered preliminary matter, scan p. 100; C: [BAL-0028-V002](#bal-0028-v002)
- **DJR-020-56**, source unnumbered preliminary matter, scan p. 100; A: [BAL-0028](#bal-0028); L: [BAL-0028-V002](#bal-0028-v002)
- **DJR-020-57**, source unnumbered preliminary matter, scan p. 100; C: [BAL-0028-V002](#bal-0028-v002)
- **DJR-020-59**, source unnumbered preliminary matter, scan p. 100; C: [BAL-0028-V003](#bal-0028-v003)
- **DJR-020-60**, source unnumbered preliminary matter, scan p. 100; A: [BAL-0028](#bal-0028); L: [BAL-0028-V003](#bal-0028-v003)
- **DJR-020-61**, source unnumbered preliminary matter, scan p. 100; A: [BAL-0081](#bal-0081); C: [BAL-0028-V003](#bal-0028-v003)

### Partition 1

- **DJR-021-04**, source 1; A: [BAL-0009](#bal-0009); L: [BAL-0009-V002](#bal-0009-v002)
- **DJR-021-05**, source 1; A: [BAL-0009](#bal-0009); C: [BAL-0009-V002](#bal-0009-v002)
- **DJR-021-06**, source 1; A: [BAL-0009](#bal-0009); C: [BAL-0009-V002](#bal-0009-v002)
- **DJR-021-07**, source 1; A: [BAL-0009](#bal-0009)
- **DJR-021-08**, source 1; A: [BAL-0009](#bal-0009); C: [BAL-0009-V002](#bal-0009-v002)
- **DJR-021-09**, source 1–2; A: [BAL-0009](#bal-0009); C: [BAL-0009-V002](#bal-0009-v002)
- **DJR-021-10**, source 2; A: [BAL-0009](#bal-0009), [BAL-0056](#bal-0056); C: [BAL-0009-V002](#bal-0009-v002), [BAL-0056-V032](#bal-0056-v032)
- **DJR-021-11**, source 2; A: [BAL-0056](#bal-0056); C: [BAL-0056-V032](#bal-0056-v032)
- **DJR-021-12**, source 2; A: [BAL-0056](#bal-0056), [BAL-0058](#bal-0058); L: [BAL-0056-V032](#bal-0056-v032), [BAL-0058-V008](#bal-0058-v008); C: [BAL-0056-V032](#bal-0056-v032), [BAL-0058-V008](#bal-0058-v008), [BAL-0058-V009](#bal-0058-v009)
- **DJR-021-13**, source 2; A: [BAL-0056](#bal-0056), [BAL-0075](#bal-0075); C: [BAL-0056-V032](#bal-0056-v032), [BAL-0075-V052](#bal-0075-v052)
- **DJR-021-14**, source 2; A: [BAL-0024](#bal-0024), [BAL-0056](#bal-0056), [BAL-0075](#bal-0075); C: [BAL-0024-V060](#bal-0024-v060), [BAL-0056-V032](#bal-0056-v032), [BAL-0075-V052](#bal-0075-v052)
- **DJR-021-15**, source 2; A: [BAL-0024](#bal-0024), [BAL-0075](#bal-0075); L: [BAL-0024-V060](#bal-0024-v060); C: [BAL-0075-V052](#bal-0075-v052)
- **DJR-021-16**, source 2; A: [BAL-0024](#bal-0024), [BAL-0058](#bal-0058), [BAL-0075](#bal-0075); C: [BAL-0024-V060](#bal-0024-v060), [BAL-0042-V005](#bal-0042-v005), [BAL-0058-V063](#bal-0058-v063), [BAL-0075-V052](#bal-0075-v052)
- **DJR-021-17**, source 3; A: [BAL-0042](#bal-0042), [BAL-0058](#bal-0058), [BAL-0075](#bal-0075); L: [BAL-0042-V005](#bal-0042-v005), [BAL-0058-V063](#bal-0058-v063); C: [BAL-0075-V052](#bal-0075-v052)
- **DJR-021-18**, source 3; A: [BAL-0042](#bal-0042), [BAL-0058](#bal-0058), [BAL-0075](#bal-0075); C: [BAL-0042-V005](#bal-0042-v005), [BAL-0058-V063](#bal-0058-v063), [BAL-0075-V052](#bal-0075-v052)
- **DJR-021-19**, source 3; A: [BAL-0075](#bal-0075), [BAL-0097](#bal-0097); C: [BAL-0075-V052](#bal-0075-v052), [BAL-0097-V028](#bal-0097-v028)
- **DJR-021-20**, source 3; A: [BAL-0039](#bal-0039), [BAL-0075](#bal-0075), [BAL-0097](#bal-0097); L: [BAL-0097-V028](#bal-0097-v028); C: [BAL-0039-V041](#bal-0039-v041), [BAL-0040-V019](#bal-0040-v019), [BAL-0075-V052](#bal-0075-v052)
- **DJR-021-21**, source 3; A: [BAL-0039](#bal-0039), [BAL-0040](#bal-0040), [BAL-0075](#bal-0075), [BAL-0097](#bal-0097); L: [BAL-0039-V041](#bal-0039-v041), [BAL-0040-V019](#bal-0040-v019); C: [BAL-0039-V041](#bal-0039-v041), [BAL-0075-V052](#bal-0075-v052), [BAL-0097-V028](#bal-0097-v028)
- **DJR-021-22**, source 3; A: [BAL-0039](#bal-0039), [BAL-0057](#bal-0057), [BAL-0075](#bal-0075), [BAL-0097](#bal-0097); L: [BAL-0075-V052](#bal-0075-v052); C: [BAL-0039-V041](#bal-0039-v041), [BAL-0057-V046](#bal-0057-v046), [BAL-0075-V052](#bal-0075-v052), [BAL-0097-V028](#bal-0097-v028)
- **DJR-021-23**, source 3; A: [BAL-0057](#bal-0057), [BAL-0097](#bal-0097); C: [BAL-0057-V046](#bal-0057-v046), [BAL-0097-V028](#bal-0097-v028)
- **DJR-021-24**, source 3; A: [BAL-0057](#bal-0057), [BAL-0097](#bal-0097); L: [BAL-0057-V046](#bal-0057-v046); C: [BAL-0057-V046](#bal-0057-v046), [BAL-0097-V028](#bal-0097-v028)
- **DJR-021-25**, source 3; A: [BAL-0057](#bal-0057), [BAL-0090](#bal-0090); C: [BAL-0057-V046](#bal-0057-v046), [BAL-0090-V012](#bal-0090-v012)
- **DJR-021-26**, source 3; A: [BAL-0039](#bal-0039), [BAL-0057](#bal-0057), [BAL-0090](#bal-0090); L: [BAL-0090-V012](#bal-0090-v012); C: [BAL-0057-V046](#bal-0057-v046)
- **DJR-021-27**, source 3–4; A: [BAL-0058](#bal-0058), [BAL-0090](#bal-0090), [BAL-0094](#bal-0094); L: [BAL-0058-V009](#bal-0058-v009); C: [BAL-0058-V008](#bal-0058-v008), [BAL-0058-V009](#bal-0058-v009), [BAL-0090-V012](#bal-0090-v012), [BAL-0094-V003](#bal-0094-v003)
- **DJR-021-28**, source 4; A: [BAL-0058](#bal-0058), [BAL-0062](#bal-0062), [BAL-0094](#bal-0094); L: [BAL-0094-V003](#bal-0094-v003); C: [BAL-0058-V009](#bal-0058-v009), [BAL-0062-V165](#bal-0062-v165)
- **DJR-021-29**, source 4; A: [BAL-0062](#bal-0062), [BAL-0094](#bal-0094); L: [BAL-0062-V165](#bal-0062-v165); C: [BAL-0094-V003](#bal-0094-v003)
- **DJR-021-30**, source 4; A: [BAL-0062](#bal-0062); C: [BAL-0062-V165](#bal-0062-v165)
- **DJR-021-32**, source 4; A: [BAL-0093](#bal-0093); C: [BAL-0093-V016](#bal-0093-v016)
- **DJR-021-33**, source 4; A: [BAL-0093](#bal-0093); C: [BAL-0093-V016](#bal-0093-v016)
- **DJR-021-34**, source 4; A: [BAL-0093](#bal-0093); C: [BAL-0093-V016](#bal-0093-v016)
- **DJR-021-35**, source 4–5; A: [BAL-0093](#bal-0093); C: [BAL-0093-V016](#bal-0093-v016)
- **DJR-021-36**, source 5; A: [BAL-0093](#bal-0093); C: [BAL-0093-V016](#bal-0093-v016)
- **DJR-021-37**, source 5; A: [BAL-0093](#bal-0093); L: [BAL-0093-V016](#bal-0093-v016); C: [BAL-0093-V016](#bal-0093-v016)
- **DJR-021-38**, source 5; A: [BAL-0093](#bal-0093); C: [BAL-0093-V016](#bal-0093-v016)
- **DJR-021-39**, source 5; A: [BAL-0093](#bal-0093); C: [BAL-0093-V016](#bal-0093-v016)
- **DJR-021-40**, source 5; A: [BAL-0039](#bal-0039)
- **DJR-021-41**, source 5; A: [BAL-0039](#bal-0039), [BAL-0082](#bal-0082)
- **DJR-021-42**, source 5–6; A: [BAL-0039](#bal-0039), [BAL-0082](#bal-0082)
- **DJR-021-43**, source 6; A: [BAL-0082](#bal-0082)
- **DJR-022-01**, source 6; A: [BAL-0048](#bal-0048), [BAL-0056](#bal-0056), [BAL-0061](#bal-0061); C: [BAL-0046-V001](#bal-0046-v001), [BAL-0046-V002](#bal-0046-v002), [BAL-0048-V006](#bal-0048-v006), [BAL-0056-V002](#bal-0056-v002), [BAL-0056-V003](#bal-0056-v003), [BAL-0061-V005](#bal-0061-v005)
- **DJR-022-02**, source 6; A: [BAL-0046](#bal-0046), [BAL-0048](#bal-0048), [BAL-0056](#bal-0056), [BAL-0061](#bal-0061); L: [BAL-0046-V001](#bal-0046-v001), [BAL-0046-V002](#bal-0046-v002), [BAL-0048-V006](#bal-0048-v006), [BAL-0056-V002](#bal-0056-v002), [BAL-0056-V003](#bal-0056-v003), [BAL-0061-V005](#bal-0061-v005), [BAL-0061-V035](#bal-0061-v035); C: [BAL-0048-V006](#bal-0048-v006), [BAL-0056-V002](#bal-0056-v002), [BAL-0056-V003](#bal-0056-v003), [BAL-0061-V005](#bal-0061-v005)
- **DJR-022-03**, source 6; A: [BAL-0048](#bal-0048), [BAL-0056](#bal-0056), [BAL-0061](#bal-0061), [BAL-0093](#bal-0093); C: [BAL-0046-V001](#bal-0046-v001), [BAL-0046-V002](#bal-0046-v002), [BAL-0048-V006](#bal-0048-v006), [BAL-0056-V002](#bal-0056-v002), [BAL-0056-V003](#bal-0056-v003), [BAL-0061-V005](#bal-0061-v005), [BAL-0093-V017](#bal-0093-v017)
- **DJR-022-04**, source 6; A: [BAL-0093](#bal-0093); C: [BAL-0093-V017](#bal-0093-v017)
- **DJR-022-05**, source 6; A: [BAL-0093](#bal-0093), [BAL-0094](#bal-0094), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); C: [BAL-0093-V017](#bal-0093-v017), [BAL-0096-V003](#bal-0096-v003)
- **DJR-022-06**, source 6–7; A: [BAL-0093](#bal-0093), [BAL-0094](#bal-0094), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); L: [BAL-0093-V017](#bal-0093-v017), [BAL-0096-V003](#bal-0096-v003); C: [BAL-0093-V017](#bal-0093-v017)
- **DJR-022-07**, source 7; A: [BAL-0093](#bal-0093), [BAL-0094](#bal-0094), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); C: [BAL-0093-V017](#bal-0093-v017), [BAL-0096-V003](#bal-0096-v003)
- **DJR-022-08**, source 7; A: [BAL-0093](#bal-0093); C: [BAL-0093-V017](#bal-0093-v017)
- **DJR-022-09**, source 7; A: [BAL-0061](#bal-0061), [BAL-0093](#bal-0093); C: [BAL-0061-V006](#bal-0061-v006), [BAL-0093-V017](#bal-0093-v017)
- **DJR-022-10**, source 7; A: [BAL-0061](#bal-0061); L: [BAL-0061-V006](#bal-0061-v006); C: [BAL-0061-V006](#bal-0061-v006)
- **DJR-022-11**, source 7; A: [BAL-0061](#bal-0061), [BAL-0075](#bal-0075); C: [BAL-0061-V006](#bal-0061-v006), [BAL-0075-V053](#bal-0075-v053)
- **DJR-022-12**, source 7; A: [BAL-0075](#bal-0075), [BAL-0087](#bal-0087); C: [BAL-0075-V053](#bal-0075-v053)
- **DJR-022-13**, source 7; A: [BAL-0075](#bal-0075), [BAL-0087](#bal-0087); L: [BAL-0075-V053](#bal-0075-v053); C: [BAL-0011-V002](#bal-0011-v002), [BAL-0014-V013](#bal-0014-v013), [BAL-0029-V002](#bal-0029-v002), [BAL-0039-V039](#bal-0039-v039), [BAL-0075-V053](#bal-0075-v053), [BAL-0087-V001](#bal-0087-v001)
- **DJR-022-14**, source 7–8; A: [BAL-0011](#bal-0011), [BAL-0014](#bal-0014), [BAL-0029](#bal-0029), [BAL-0039](#bal-0039), [BAL-0067](#bal-0067), [BAL-0068](#bal-0068), [BAL-0069](#bal-0069), [BAL-0075](#bal-0075), [BAL-0087](#bal-0087); L: [BAL-0011-V002](#bal-0011-v002), [BAL-0014-V013](#bal-0014-v013), [BAL-0029-V002](#bal-0029-v002), [BAL-0039-V042](#bal-0039-v042), [BAL-0087-V001](#bal-0087-v001); C: [BAL-0039-V039](#bal-0039-v039), [BAL-0039-V042](#bal-0039-v042), [BAL-0066-V009](#bal-0066-v009), [BAL-0066-V010](#bal-0066-v010), [BAL-0066-V011](#bal-0066-v011), [BAL-0067-V010](#bal-0067-v010), [BAL-0067-V011](#bal-0067-v011), [BAL-0067-V012](#bal-0067-v012), [BAL-0067-V013](#bal-0067-v013), [BAL-0067-V014](#bal-0067-v014), [BAL-0067-V015](#bal-0067-v015), [BAL-0067-V016](#bal-0067-v016), [BAL-0067-V017](#bal-0067-v017), [BAL-0069-V001](#bal-0069-v001), [BAL-0075-V053](#bal-0075-v053)
- **DJR-022-15**, source 8; A: [BAL-0067](#bal-0067), [BAL-0068](#bal-0068), [BAL-0069](#bal-0069), [BAL-0081](#bal-0081), [BAL-0086](#bal-0086), [BAL-0087](#bal-0087); L: [BAL-0069-V001](#bal-0069-v001); C: [BAL-0011-V002](#bal-0011-v002), [BAL-0014-V013](#bal-0014-v013), [BAL-0029-V002](#bal-0029-v002), [BAL-0039-V039](#bal-0039-v039), [BAL-0066-V009](#bal-0066-v009), [BAL-0066-V010](#bal-0066-v010), [BAL-0066-V011](#bal-0066-v011), [BAL-0067-V010](#bal-0067-v010), [BAL-0067-V011](#bal-0067-v011), [BAL-0067-V012](#bal-0067-v012), [BAL-0067-V013](#bal-0067-v013), [BAL-0067-V014](#bal-0067-v014), [BAL-0067-V015](#bal-0067-v015), [BAL-0067-V016](#bal-0067-v016), [BAL-0067-V017](#bal-0067-v017), [BAL-0069-V001](#bal-0069-v001), [BAL-0086-V003](#bal-0086-v003), [BAL-0087-V001](#bal-0087-v001)
- **DJR-022-16**, source 8; A: [BAL-0067](#bal-0067), [BAL-0068](#bal-0068), [BAL-0069](#bal-0069), [BAL-0086](#bal-0086), [BAL-0087](#bal-0087); L: [BAL-0086-V003](#bal-0086-v003); C: [BAL-0066-V009](#bal-0066-v009), [BAL-0066-V010](#bal-0066-v010), [BAL-0066-V011](#bal-0066-v011), [BAL-0067-V010](#bal-0067-v010), [BAL-0067-V011](#bal-0067-v011), [BAL-0067-V012](#bal-0067-v012), [BAL-0067-V013](#bal-0067-v013), [BAL-0067-V014](#bal-0067-v014), [BAL-0067-V015](#bal-0067-v015), [BAL-0067-V016](#bal-0067-v016), [BAL-0067-V017](#bal-0067-v017), [BAL-0069-V001](#bal-0069-v001)
- **DJR-022-17**, source 8; A: [BAL-0065](#bal-0065), [BAL-0067](#bal-0067), [BAL-0068](#bal-0068), [BAL-0069](#bal-0069), [BAL-0079](#bal-0079), [BAL-0080](#bal-0080), [BAL-0083](#bal-0083), [BAL-0086](#bal-0086); C: [BAL-0010-V018](#bal-0010-v018), [BAL-0065-V013](#bal-0065-v013), [BAL-0066-V009](#bal-0066-v009), [BAL-0066-V010](#bal-0066-v010), [BAL-0066-V011](#bal-0066-v011), [BAL-0067-V010](#bal-0067-v010), [BAL-0067-V011](#bal-0067-v011), [BAL-0067-V012](#bal-0067-v012), [BAL-0067-V013](#bal-0067-v013), [BAL-0067-V014](#bal-0067-v014), [BAL-0067-V015](#bal-0067-v015), [BAL-0067-V016](#bal-0067-v016), [BAL-0067-V017](#bal-0067-v017), [BAL-0069-V001](#bal-0069-v001), [BAL-0086-V003](#bal-0086-v003)
- **DJR-022-18**, source 8; A: [BAL-0010](#bal-0010), [BAL-0065](#bal-0065), [BAL-0066](#bal-0066), [BAL-0067](#bal-0067), [BAL-0068](#bal-0068), [BAL-0069](#bal-0069), [BAL-0079](#bal-0079), [BAL-0080](#bal-0080), [BAL-0083](#bal-0083); L: [BAL-0010-V018](#bal-0010-v018), [BAL-0065-V013](#bal-0065-v013), [BAL-0066-V009](#bal-0066-v009), [BAL-0066-V010](#bal-0066-v010), [BAL-0083-V003](#bal-0083-v003); C: [BAL-0011-V003](#bal-0011-v003), [BAL-0039-V039](#bal-0039-v039), [BAL-0066-V009](#bal-0066-v009), [BAL-0066-V010](#bal-0066-v010), [BAL-0066-V011](#bal-0066-v011), [BAL-0067-V010](#bal-0067-v010), [BAL-0067-V011](#bal-0067-v011), [BAL-0067-V012](#bal-0067-v012), [BAL-0067-V013](#bal-0067-v013), [BAL-0067-V014](#bal-0067-v014), [BAL-0067-V015](#bal-0067-v015), [BAL-0067-V016](#bal-0067-v016), [BAL-0067-V017](#bal-0067-v017), [BAL-0068-V002](#bal-0068-v002), [BAL-0068-V003](#bal-0068-v003), [BAL-0068-V004](#bal-0068-v004), [BAL-0069-V001](#bal-0069-v001)
- **DJR-022-19**, source 8; A: [BAL-0001](#bal-0001), [BAL-0011](#bal-0011), [BAL-0039](#bal-0039), [BAL-0065](#bal-0065), [BAL-0066](#bal-0066), [BAL-0067](#bal-0067), [BAL-0068](#bal-0068), [BAL-0069](#bal-0069), [BAL-0079](#bal-0079), [BAL-0080](#bal-0080), [BAL-0083](#bal-0083); L: [BAL-0011-V003](#bal-0011-v003), [BAL-0039-V039](#bal-0039-v039), [BAL-0068-V002](#bal-0068-v002), [BAL-0068-V003](#bal-0068-v003); C: [BAL-0010-V018](#bal-0010-v018), [BAL-0039-V039](#bal-0039-v039), [BAL-0039-V042](#bal-0039-v042), [BAL-0065-V013](#bal-0065-v013), [BAL-0066-V009](#bal-0066-v009), [BAL-0066-V010](#bal-0066-v010), [BAL-0066-V011](#bal-0066-v011), [BAL-0067-V010](#bal-0067-v010), [BAL-0067-V011](#bal-0067-v011), [BAL-0067-V012](#bal-0067-v012), [BAL-0067-V013](#bal-0067-v013), [BAL-0067-V014](#bal-0067-v014), [BAL-0067-V015](#bal-0067-v015), [BAL-0067-V016](#bal-0067-v016), [BAL-0067-V017](#bal-0067-v017), [BAL-0068-V002](#bal-0068-v002), [BAL-0068-V003](#bal-0068-v003), [BAL-0068-V004](#bal-0068-v004), [BAL-0068-V018](#bal-0068-v018), [BAL-0069-V001](#bal-0069-v001), [BAL-0083-V003](#bal-0083-v003)
- **DJR-022-20**, source 8–9; A: [BAL-0001](#bal-0001), [BAL-0039](#bal-0039), [BAL-0066](#bal-0066), [BAL-0067](#bal-0067), [BAL-0068](#bal-0068), [BAL-0069](#bal-0069), [BAL-0079](#bal-0079), [BAL-0080](#bal-0080), [BAL-0083](#bal-0083), [BAL-0088](#bal-0088); L: [BAL-0067-V010](#bal-0067-v010), [BAL-0067-V011](#bal-0067-v011); C: [BAL-0011-V003](#bal-0011-v003), [BAL-0039-V039](#bal-0039-v039), [BAL-0039-V042](#bal-0039-v042), [BAL-0066-V009](#bal-0066-v009), [BAL-0066-V010](#bal-0066-v010), [BAL-0066-V011](#bal-0066-v011), [BAL-0067-V010](#bal-0067-v010), [BAL-0067-V011](#bal-0067-v011), [BAL-0067-V012](#bal-0067-v012), [BAL-0067-V013](#bal-0067-v013), [BAL-0067-V014](#bal-0067-v014), [BAL-0067-V015](#bal-0067-v015), [BAL-0067-V016](#bal-0067-v016), [BAL-0067-V017](#bal-0067-v017), [BAL-0067-V053](#bal-0067-v053), [BAL-0068-V002](#bal-0068-v002), [BAL-0068-V003](#bal-0068-v003), [BAL-0068-V004](#bal-0068-v004), [BAL-0069-V001](#bal-0069-v001), [BAL-0080-V001](#bal-0080-v001), [BAL-0083-V003](#bal-0083-v003)
- **DJR-022-21**, source 9; A: [BAL-0001](#bal-0001), [BAL-0039](#bal-0039), [BAL-0060](#bal-0060), [BAL-0064](#bal-0064), [BAL-0066](#bal-0066), [BAL-0067](#bal-0067), [BAL-0068](#bal-0068), [BAL-0069](#bal-0069), [BAL-0079](#bal-0079), [BAL-0080](#bal-0080), [BAL-0088](#bal-0088); L: [BAL-0066-V011](#bal-0066-v011), [BAL-0067-V012](#bal-0067-v012), [BAL-0067-V013](#bal-0067-v013), [BAL-0067-V014](#bal-0067-v014), [BAL-0068-V004](#bal-0068-v004); C: [BAL-0039-V039](#bal-0039-v039), [BAL-0039-V042](#bal-0039-v042), [BAL-0060-V002](#bal-0060-v002), [BAL-0064-V003](#bal-0064-v003), [BAL-0066-V009](#bal-0066-v009), [BAL-0066-V010](#bal-0066-v010), [BAL-0066-V011](#bal-0066-v011), [BAL-0067-V010](#bal-0067-v010), [BAL-0067-V011](#bal-0067-v011), [BAL-0067-V012](#bal-0067-v012), [BAL-0067-V013](#bal-0067-v013), [BAL-0067-V014](#bal-0067-v014), [BAL-0067-V015](#bal-0067-v015), [BAL-0067-V016](#bal-0067-v016), [BAL-0067-V017](#bal-0067-v017), [BAL-0067-V053](#bal-0067-v053), [BAL-0068-V002](#bal-0068-v002), [BAL-0068-V003](#bal-0068-v003), [BAL-0068-V004](#bal-0068-v004), [BAL-0069-V001](#bal-0069-v001), [BAL-0080-V001](#bal-0080-v001)
- **DJR-022-22**, source 9; A: [BAL-0001](#bal-0001), [BAL-0039](#bal-0039), [BAL-0060](#bal-0060), [BAL-0064](#bal-0064), [BAL-0066](#bal-0066), [BAL-0067](#bal-0067), [BAL-0068](#bal-0068), [BAL-0069](#bal-0069), [BAL-0079](#bal-0079), [BAL-0080](#bal-0080), [BAL-0088](#bal-0088); L: [BAL-0060-V002](#bal-0060-v002), [BAL-0064-V003](#bal-0064-v003), [BAL-0067-V015](#bal-0067-v015), [BAL-0067-V053](#bal-0067-v053); C: [BAL-0039-V039](#bal-0039-v039), [BAL-0039-V042](#bal-0039-v042), [BAL-0060-V002](#bal-0060-v002), [BAL-0064-V003](#bal-0064-v003), [BAL-0066-V009](#bal-0066-v009), [BAL-0066-V010](#bal-0066-v010), [BAL-0066-V011](#bal-0066-v011), [BAL-0067-V010](#bal-0067-v010), [BAL-0067-V011](#bal-0067-v011), [BAL-0067-V012](#bal-0067-v012), [BAL-0067-V013](#bal-0067-v013), [BAL-0067-V014](#bal-0067-v014), [BAL-0067-V015](#bal-0067-v015), [BAL-0067-V016](#bal-0067-v016), [BAL-0067-V017](#bal-0067-v017), [BAL-0068-V002](#bal-0068-v002), [BAL-0068-V003](#bal-0068-v003), [BAL-0068-V004](#bal-0068-v004), [BAL-0069-V001](#bal-0069-v001), [BAL-0080-V001](#bal-0080-v001)
- **DJR-022-23**, source 9; A: [BAL-0001](#bal-0001), [BAL-0060](#bal-0060), [BAL-0064](#bal-0064), [BAL-0067](#bal-0067), [BAL-0068](#bal-0068), [BAL-0069](#bal-0069), [BAL-0079](#bal-0079), [BAL-0080](#bal-0080), [BAL-0088](#bal-0088); L: [BAL-0080-V001](#bal-0080-v001), [BAL-0080-V002](#bal-0080-v002); C: [BAL-0060-V002](#bal-0060-v002), [BAL-0064-V003](#bal-0064-v003), [BAL-0066-V009](#bal-0066-v009), [BAL-0066-V010](#bal-0066-v010), [BAL-0066-V011](#bal-0066-v011), [BAL-0067-V010](#bal-0067-v010), [BAL-0067-V011](#bal-0067-v011), [BAL-0067-V012](#bal-0067-v012), [BAL-0067-V013](#bal-0067-v013), [BAL-0067-V014](#bal-0067-v014), [BAL-0067-V015](#bal-0067-v015), [BAL-0067-V016](#bal-0067-v016), [BAL-0067-V017](#bal-0067-v017), [BAL-0069-V001](#bal-0069-v001), [BAL-0079-V002](#bal-0079-v002), [BAL-0088-V002](#bal-0088-v002)
- **DJR-022-24**, source 9; A: [BAL-0001](#bal-0001), [BAL-0067](#bal-0067), [BAL-0068](#bal-0068), [BAL-0069](#bal-0069), [BAL-0079](#bal-0079), [BAL-0080](#bal-0080), [BAL-0088](#bal-0088); L: [BAL-0079-V002](#bal-0079-v002), [BAL-0088-V002](#bal-0088-v002); C: [BAL-0066-V009](#bal-0066-v009), [BAL-0066-V010](#bal-0066-v010), [BAL-0066-V011](#bal-0066-v011), [BAL-0067-V010](#bal-0067-v010), [BAL-0067-V011](#bal-0067-v011), [BAL-0067-V012](#bal-0067-v012), [BAL-0067-V013](#bal-0067-v013), [BAL-0067-V014](#bal-0067-v014), [BAL-0067-V015](#bal-0067-v015), [BAL-0067-V016](#bal-0067-v016), [BAL-0067-V017](#bal-0067-v017), [BAL-0069-V001](#bal-0069-v001), [BAL-0080-V001](#bal-0080-v001), [BAL-0080-V002](#bal-0080-v002)
- **DJR-022-25**, source 9; A: [BAL-0067](#bal-0067), [BAL-0068](#bal-0068), [BAL-0069](#bal-0069); L: [BAL-0069-V002](#bal-0069-v002), [BAL-0069-V003](#bal-0069-v003), [BAL-0069-V004](#bal-0069-v004), [BAL-0069-V005](#bal-0069-v005); C: [BAL-0066-V009](#bal-0066-v009), [BAL-0066-V010](#bal-0066-v010), [BAL-0066-V011](#bal-0066-v011), [BAL-0067-V010](#bal-0067-v010), [BAL-0067-V011](#bal-0067-v011), [BAL-0067-V012](#bal-0067-v012), [BAL-0067-V013](#bal-0067-v013), [BAL-0067-V014](#bal-0067-v014), [BAL-0067-V015](#bal-0067-v015), [BAL-0067-V016](#bal-0067-v016), [BAL-0067-V017](#bal-0067-v017), [BAL-0069-V001](#bal-0069-v001), [BAL-0069-V002](#bal-0069-v002), [BAL-0069-V003](#bal-0069-v003), [BAL-0069-V004](#bal-0069-v004), [BAL-0069-V005](#bal-0069-v005)
- **DJR-022-26**, source 9; A: [BAL-0067](#bal-0067), [BAL-0068](#bal-0068), [BAL-0069](#bal-0069); C: [BAL-0066-V009](#bal-0066-v009), [BAL-0066-V010](#bal-0066-v010), [BAL-0066-V011](#bal-0066-v011), [BAL-0067-V010](#bal-0067-v010), [BAL-0067-V011](#bal-0067-v011), [BAL-0067-V012](#bal-0067-v012), [BAL-0067-V013](#bal-0067-v013), [BAL-0067-V014](#bal-0067-v014), [BAL-0067-V015](#bal-0067-v015), [BAL-0067-V016](#bal-0067-v016), [BAL-0067-V017](#bal-0067-v017), [BAL-0069-V001](#bal-0069-v001), [BAL-0069-V002](#bal-0069-v002), [BAL-0069-V003](#bal-0069-v003), [BAL-0069-V004](#bal-0069-v004), [BAL-0069-V005](#bal-0069-v005)
- **DJR-022-27**, source 9; A: [BAL-0067](#bal-0067), [BAL-0068](#bal-0068), [BAL-0069](#bal-0069); C: [BAL-0066-V009](#bal-0066-v009), [BAL-0066-V010](#bal-0066-v010), [BAL-0066-V011](#bal-0066-v011), [BAL-0067-V010](#bal-0067-v010), [BAL-0067-V011](#bal-0067-v011), [BAL-0067-V012](#bal-0067-v012), [BAL-0067-V013](#bal-0067-v013), [BAL-0067-V014](#bal-0067-v014), [BAL-0067-V015](#bal-0067-v015), [BAL-0067-V016](#bal-0067-v016), [BAL-0067-V017](#bal-0067-v017), [BAL-0069-V001](#bal-0069-v001), [BAL-0069-V002](#bal-0069-v002), [BAL-0069-V003](#bal-0069-v003), [BAL-0069-V004](#bal-0069-v004), [BAL-0069-V005](#bal-0069-v005)
- **DJR-022-28**, source 9–10; A: [BAL-0067](#bal-0067), [BAL-0068](#bal-0068), [BAL-0069](#bal-0069); C: [BAL-0066-V009](#bal-0066-v009), [BAL-0066-V010](#bal-0066-v010), [BAL-0066-V011](#bal-0066-v011), [BAL-0067-V010](#bal-0067-v010), [BAL-0067-V011](#bal-0067-v011), [BAL-0067-V012](#bal-0067-v012), [BAL-0067-V013](#bal-0067-v013), [BAL-0067-V014](#bal-0067-v014), [BAL-0067-V015](#bal-0067-v015), [BAL-0067-V016](#bal-0067-v016), [BAL-0067-V017](#bal-0067-v017), [BAL-0069-V001](#bal-0069-v001), [BAL-0069-V002](#bal-0069-v002), [BAL-0069-V003](#bal-0069-v003), [BAL-0069-V004](#bal-0069-v004), [BAL-0069-V005](#bal-0069-v005)
- **DJR-022-29**, source 10; A: [BAL-0067](#bal-0067), [BAL-0068](#bal-0068), [BAL-0069](#bal-0069); C: [BAL-0066-V009](#bal-0066-v009), [BAL-0066-V010](#bal-0066-v010), [BAL-0066-V011](#bal-0066-v011), [BAL-0067-V010](#bal-0067-v010), [BAL-0067-V011](#bal-0067-v011), [BAL-0067-V012](#bal-0067-v012), [BAL-0067-V013](#bal-0067-v013), [BAL-0067-V014](#bal-0067-v014), [BAL-0067-V015](#bal-0067-v015), [BAL-0067-V016](#bal-0067-v016), [BAL-0067-V017](#bal-0067-v017), [BAL-0069-V001](#bal-0069-v001), [BAL-0069-V002](#bal-0069-v002), [BAL-0069-V003](#bal-0069-v003), [BAL-0069-V004](#bal-0069-v004), [BAL-0069-V005](#bal-0069-v005)
- **DJR-022-30**, source 10; A: [BAL-0047](#bal-0047), [BAL-0067](#bal-0067); L: [BAL-0067-V016](#bal-0067-v016), [BAL-0067-V017](#bal-0067-v017); C: [BAL-0047-V003](#bal-0047-v003), [BAL-0067-V010](#bal-0067-v010), [BAL-0067-V011](#bal-0067-v011), [BAL-0067-V012](#bal-0067-v012), [BAL-0067-V013](#bal-0067-v013), [BAL-0067-V014](#bal-0067-v014), [BAL-0067-V015](#bal-0067-v015), [BAL-0067-V016](#bal-0067-v016), [BAL-0067-V017](#bal-0067-v017)
- **DJR-022-31**, source 10; A: [BAL-0047](#bal-0047), [BAL-0067](#bal-0067); L: [BAL-0047-V003](#bal-0047-v003); C: [BAL-0067-V010](#bal-0067-v010), [BAL-0067-V011](#bal-0067-v011), [BAL-0067-V012](#bal-0067-v012), [BAL-0067-V013](#bal-0067-v013), [BAL-0067-V014](#bal-0067-v014), [BAL-0067-V015](#bal-0067-v015), [BAL-0067-V016](#bal-0067-v016), [BAL-0067-V017](#bal-0067-v017)
- **DJR-022-32**, source 10; A: [BAL-0047](#bal-0047), [BAL-0067](#bal-0067); C: [BAL-0047-V003](#bal-0047-v003), [BAL-0067-V010](#bal-0067-v010), [BAL-0067-V011](#bal-0067-v011), [BAL-0067-V012](#bal-0067-v012), [BAL-0067-V013](#bal-0067-v013), [BAL-0067-V014](#bal-0067-v014), [BAL-0067-V015](#bal-0067-v015), [BAL-0067-V016](#bal-0067-v016), [BAL-0067-V017](#bal-0067-v017)
- **DJR-022-33**, source 10; A: [BAL-0067](#bal-0067)
- **DJR-022-34**, source 10; A: [BAL-0005](#bal-0005), [BAL-0067](#bal-0067)
- **DJR-022-35**, source 10; A: [BAL-0057](#bal-0057), [BAL-0067](#bal-0067), [BAL-0098](#bal-0098); C: [BAL-0057-V006](#bal-0057-v006), [BAL-0067-V047](#bal-0067-v047), [BAL-0098-V020](#bal-0098-v020)
- **DJR-022-36**, source 10–11; A: [BAL-0057](#bal-0057), [BAL-0067](#bal-0067), [BAL-0077](#bal-0077), [BAL-0098](#bal-0098); L: [BAL-0057-V006](#bal-0057-v006), [BAL-0098-V020](#bal-0098-v020); C: [BAL-0057-V006](#bal-0057-v006), [BAL-0067-V047](#bal-0067-v047), [BAL-0077-V023](#bal-0077-v023)
- **DJR-022-37**, source 11; A: [BAL-0057](#bal-0057), [BAL-0067](#bal-0067), [BAL-0077](#bal-0077), [BAL-0088](#bal-0088), [BAL-0098](#bal-0098); C: [BAL-0057-V006](#bal-0057-v006), [BAL-0067-V047](#bal-0067-v047), [BAL-0077-V023](#bal-0077-v023), [BAL-0088-V003](#bal-0088-v003), [BAL-0098-V020](#bal-0098-v020)
- **DJR-022-38**, source 11; A: [BAL-0001](#bal-0001), [BAL-0067](#bal-0067), [BAL-0077](#bal-0077), [BAL-0088](#bal-0088); L: [BAL-0067-V047](#bal-0067-v047), [BAL-0088-V003](#bal-0088-v003); C: [BAL-0067-V047](#bal-0067-v047), [BAL-0077-V023](#bal-0077-v023)
- **DJR-022-39**, source 11; A: [BAL-0001](#bal-0001), [BAL-0067](#bal-0067), [BAL-0077](#bal-0077); L: [BAL-0077-V023](#bal-0077-v023); C: [BAL-0067-V047](#bal-0067-v047), [BAL-0077-V023](#bal-0077-v023)
- **DJR-023-01**, source 11; A: [BAL-0001](#bal-0001)
- **DJR-023-02**, source 11; A: [BAL-0001](#bal-0001), [BAL-0048](#bal-0048), [BAL-0061](#bal-0061), [BAL-0075](#bal-0075), [BAL-0091](#bal-0091); L: [BAL-0048-V007](#bal-0048-v007), [BAL-0061-V007](#bal-0061-v007), [BAL-0075-V005](#bal-0075-v005), [BLV-0001-05](#blv-0001-05), [BLV-0001-25](#blv-0001-25); C: [BAL-0048-V007](#bal-0048-v007), [BAL-0061-V007](#bal-0061-v007), [BAL-0091-V004](#bal-0091-v004)
- **DJR-023-03**, source 11; A: [BAL-0001](#bal-0001), [BAL-0048](#bal-0048), [BAL-0061](#bal-0061), [BAL-0062](#bal-0062), [BAL-0075](#bal-0075), [BAL-0091](#bal-0091); L: [BAL-0091-V004](#bal-0091-v004); C: [BAL-0048-V007](#bal-0048-v007), [BAL-0061-V007](#bal-0061-v007), [BAL-0062-V004](#bal-0062-v004), [BAL-0075-V005](#bal-0075-v005)
- **DJR-023-04**, source 11; A: [BAL-0001](#bal-0001), [BAL-0048](#bal-0048), [BAL-0062](#bal-0062), [BAL-0075](#bal-0075), [BAL-0091](#bal-0091); L: [BAL-0062-V004](#bal-0062-v004); C: [BAL-0048-V007](#bal-0048-v007), [BAL-0062-V004](#bal-0062-v004), [BAL-0091-V004](#bal-0091-v004)
- **DJR-023-05**, source 11; A: [BAL-0001](#bal-0001), [BAL-0048](#bal-0048), [BAL-0062](#bal-0062), [BAL-0075](#bal-0075); C: [BAL-0048-V007](#bal-0048-v007), [BAL-0062-V004](#bal-0062-v004)
- **DJR-023-06**, source 11–12; A: [BAL-0001](#bal-0001), [BAL-0075](#bal-0075)
- **DJR-023-07**, source 12; A: [BAL-0001](#bal-0001), [BAL-0075](#bal-0075)
- **DJR-023-08**, source 12; A: [BAL-0001](#bal-0001), [BAL-0075](#bal-0075)
- **DJR-023-09**, source 12; A: [BAL-0001](#bal-0001), [BAL-0025](#bal-0025), [BAL-0075](#bal-0075), [BAL-0094](#bal-0094); L: [BAL-0025-V037](#bal-0025-v037); C: [BAL-0094-V004](#bal-0094-v004), [BAL-0094-V005](#bal-0094-v005)
- **DJR-023-10**, source 12; A: [BAL-0001](#bal-0001), [BAL-0025](#bal-0025), [BAL-0063](#bal-0063), [BAL-0094](#bal-0094); L: [BAL-0025-V038](#bal-0025-v038), [BAL-0094-V004](#bal-0094-v004), [BAL-0094-V005](#bal-0094-v005); C: [BAL-0025-V037](#bal-0025-v037), [BAL-0063-V026](#bal-0063-v026)
- **DJR-023-11**, source 12; A: [BAL-0001](#bal-0001), [BAL-0063](#bal-0063), [BAL-0094](#bal-0094); L: [BAL-0063-V026](#bal-0063-v026); C: [BAL-0094-V004](#bal-0094-v004), [BAL-0094-V005](#bal-0094-v005)
- **DJR-023-12**, source 12; A: [BAL-0001](#bal-0001), [BAL-0063](#bal-0063); C: [BAL-0063-V026](#bal-0063-v026)
- **DJR-023-13**, source 12; A: [BAL-0001](#bal-0001)
- **DJR-023-14**, source 12; A: [BAL-0001](#bal-0001), [BAL-0016](#bal-0016), [BAL-0018](#bal-0018), [BAL-0046](#bal-0046), [BAL-0061](#bal-0061); C: [BAL-0016-V011](#bal-0016-v011), [BAL-0018-V015](#bal-0018-v015), [BAL-0046-V003](#bal-0046-v003), [BAL-0046-V031](#bal-0046-v031), [BAL-0061-V007](#bal-0061-v007)
- **DJR-023-15**, source 12–13; A: [BAL-0001](#bal-0001), [BAL-0016](#bal-0016), [BAL-0018](#bal-0018), [BAL-0028](#bal-0028), [BAL-0046](#bal-0046), [BAL-0061](#bal-0061), [BAL-0062](#bal-0062); L: [BAL-0016-V011](#bal-0016-v011), [BAL-0046-V003](#bal-0046-v003), [BAL-0046-V031](#bal-0046-v031); C: [BAL-0018-V015](#bal-0018-v015), [BAL-0028-V004](#bal-0028-v004), [BAL-0061-V007](#bal-0061-v007), [BAL-0062-V005](#bal-0062-v005)
- **DJR-023-16**, source 13; A: [BAL-0001](#bal-0001), [BAL-0016](#bal-0016), [BAL-0018](#bal-0018), [BAL-0028](#bal-0028), [BAL-0046](#bal-0046), [BAL-0048](#bal-0048), [BAL-0056](#bal-0056), [BAL-0061](#bal-0061), [BAL-0062](#bal-0062), [BAL-0075](#bal-0075); L: [BAL-0018-V015](#bal-0018-v015), [BAL-0028-V004](#bal-0028-v004), [BAL-0062-V005](#bal-0062-v005); C: [BAL-0016-V011](#bal-0016-v011), [BAL-0046-V003](#bal-0046-v003), [BAL-0046-V031](#bal-0046-v031), [BAL-0048-V008](#bal-0048-v008), [BAL-0056-V004](#bal-0056-v004), [BAL-0061-V007](#bal-0061-v007), [BAL-0062-V005](#bal-0062-v005), [BAL-0075-V005](#bal-0075-v005)
- **DJR-023-17**, source 13; A: [BAL-0001](#bal-0001), [BAL-0018](#bal-0018), [BAL-0028](#bal-0028), [BAL-0048](#bal-0048), [BAL-0056](#bal-0056), [BAL-0061](#bal-0061), [BAL-0062](#bal-0062); L: [BAL-0048-V008](#bal-0048-v008), [BAL-0056-V004](#bal-0056-v004); C: [BAL-0018-V015](#bal-0018-v015), [BAL-0028-V004](#bal-0028-v004), [BAL-0048-V008](#bal-0048-v008), [BAL-0056-V004](#bal-0056-v004), [BAL-0061-V007](#bal-0061-v007), [BAL-0062-V005](#bal-0062-v005)
- **DJR-023-18**, source 13; A: [BAL-0001](#bal-0001), [BAL-0048](#bal-0048), [BAL-0056](#bal-0056), [BAL-0061](#bal-0061); C: [BAL-0048-V008](#bal-0048-v008), [BAL-0056-V004](#bal-0056-v004), [BAL-0061-V008](#bal-0061-v008)
- **DJR-023-19**, source 13; A: [BAL-0001](#bal-0001), [BAL-0061](#bal-0061); L: [BAL-0061-V008](#bal-0061-v008), [BLV-0001-06](#blv-0001-06), [BLV-0001-26](#blv-0001-26); C: [BAL-0061-V008](#bal-0061-v008)
- **DJR-023-20**, source 13; A: [BAL-0008](#bal-0008), [BAL-0061](#bal-0061); L: [BAL-0008-V010](#bal-0008-v010); C: [BAL-0027-V001](#bal-0027-v001), [BAL-0061-V008](#bal-0061-v008)
- **DJR-023-21**, source 13; A: [BAL-0008](#bal-0008), [BAL-0019](#bal-0019), [BAL-0026](#bal-0026), [BAL-0027](#bal-0027), [BAL-0033](#bal-0033), [BAL-0057](#bal-0057); L: [BAL-0019-V001](#bal-0019-v001), [BAL-0027-V001](#bal-0027-v001); C: [BAL-0008-V010](#bal-0008-v010), [BAL-0057-V047](#bal-0057-v047)
- **DJR-023-22**, source 13–14; A: [BAL-0008](#bal-0008), [BAL-0009](#bal-0009), [BAL-0033](#bal-0033), [BAL-0057](#bal-0057), [BAL-0074](#bal-0074); L: [BAL-0074-V004](#bal-0074-v004); C: [BAL-0008-V010](#bal-0008-v010), [BAL-0009-V003](#bal-0009-v003), [BAL-0027-V001](#bal-0027-v001), [BAL-0057-V047](#bal-0057-v047)
- **DJR-023-23**, source 14; A: [BAL-0008](#bal-0008), [BAL-0009](#bal-0009), [BAL-0057](#bal-0057); L: [BAL-0057-V047](#bal-0057-v047); C: [BAL-0009-V003](#bal-0009-v003), [BAL-0057-V047](#bal-0057-v047)
- **DJR-023-24**, source 14; A: [BAL-0008](#bal-0008), [BAL-0009](#bal-0009), [BAL-0057](#bal-0057); L: [BAL-0009-V003](#bal-0009-v003); C: [BAL-0057-V047](#bal-0057-v047)
- **DJR-023-25**, source 14; A: [BAL-0008](#bal-0008), [BAL-0009](#bal-0009); C: [BAL-0009-V003](#bal-0009-v003)
- **DJR-023-27**, source 14; A: [BAL-0001](#bal-0001), [BAL-0010](#bal-0010), [BAL-0022](#bal-0022), [BAL-0030](#bal-0030), [BAL-0052](#bal-0052), [BAL-0065](#bal-0065); C: [BAL-0022-V005](#bal-0022-v005), [BAL-0027-V002](#bal-0027-v002), [BAL-0028-V005](#bal-0028-v005), [BAL-0030-V001](#bal-0030-v001), [BAL-0030-V002](#bal-0030-v002), [BAL-0030-V003](#bal-0030-v003), [BAL-0030-V004](#bal-0030-v004), [BAL-0052-V020](#bal-0052-v020), [BAL-0065-V002](#bal-0065-v002), [BAL-0065-V014](#bal-0065-v014)
- **DJR-023-28**, source 14; A: [BAL-0001](#bal-0001), [BAL-0022](#bal-0022), [BAL-0027](#bal-0027), [BAL-0028](#bal-0028), [BAL-0030](#bal-0030), [BAL-0052](#bal-0052), [BAL-0065](#bal-0065); L: [BAL-0022-V005](#bal-0022-v005), [BAL-0027-V002](#bal-0027-v002), [BAL-0028-V005](#bal-0028-v005), [BAL-0030-V001](#bal-0030-v001), [BAL-0030-V002](#bal-0030-v002), [BAL-0030-V003](#bal-0030-v003), [BAL-0030-V004](#bal-0030-v004), [BAL-0065-V002](#bal-0065-v002), [BAL-0065-V014](#bal-0065-v014); C: [BAL-0024-V006](#bal-0024-v006), [BAL-0029-V003](#bal-0029-v003), [BAL-0029-V004](#bal-0029-v004), [BAL-0046-V004](#bal-0046-v004), [BAL-0052-V020](#bal-0052-v020), [BAL-0065-V002](#bal-0065-v002), [BAL-0065-V003](#bal-0065-v003)
- **DJR-023-29**, source 14; A: [BAL-0001](#bal-0001), [BAL-0022](#bal-0022), [BAL-0024](#bal-0024), [BAL-0025](#bal-0025), [BAL-0026](#bal-0026), [BAL-0027](#bal-0027), [BAL-0029](#bal-0029), [BAL-0030](#bal-0030), [BAL-0046](#bal-0046), [BAL-0052](#bal-0052), [BAL-0062](#bal-0062), [BAL-0065](#bal-0065); L: [BAL-0022-V006](#bal-0022-v006), [BAL-0022-V007](#bal-0022-v007), [BAL-0024-V006](#bal-0024-v006), [BAL-0029-V003](#bal-0029-v003), [BAL-0029-V004](#bal-0029-v004), [BAL-0046-V004](#bal-0046-v004), [BAL-0052-V020](#bal-0052-v020), [BAL-0065-V003](#bal-0065-v003); C: [BAL-0022-V005](#bal-0022-v005), [BAL-0024-V007](#bal-0024-v007), [BAL-0024-V008](#bal-0024-v008), [BAL-0027-V002](#bal-0027-v002), [BAL-0027-V003](#bal-0027-v003), [BAL-0028-V005](#bal-0028-v005), [BAL-0030-V001](#bal-0030-v001), [BAL-0030-V002](#bal-0030-v002), [BAL-0030-V003](#bal-0030-v003), [BAL-0030-V004](#bal-0030-v004), [BAL-0052-V020](#bal-0052-v020), [BAL-0062-V036](#bal-0062-v036), [BAL-0065-V002](#bal-0065-v002), [BAL-0065-V003](#bal-0065-v003), [BAL-0065-V014](#bal-0065-v014)
- **DJR-023-30**, source 14; A: [BAL-0001](#bal-0001), [BAL-0012](#bal-0012), [BAL-0015](#bal-0015), [BAL-0020](#bal-0020), [BAL-0022](#bal-0022), [BAL-0023](#bal-0023), [BAL-0024](#bal-0024), [BAL-0025](#bal-0025), [BAL-0026](#bal-0026), [BAL-0027](#bal-0027), [BAL-0030](#bal-0030), [BAL-0052](#bal-0052), [BAL-0062](#bal-0062), [BAL-0065](#bal-0065); L: [BAL-0020-V002](#bal-0020-v002), [BAL-0022-V008](#bal-0022-v008), [BAL-0023-V004](#bal-0023-v004), [BAL-0024-V007](#bal-0024-v007), [BAL-0024-V008](#bal-0024-v008), [BAL-0027-V003](#bal-0027-v003), [BAL-0062-V036](#bal-0062-v036); C: [BAL-0024-V006](#bal-0024-v006), [BAL-0026-V003](#bal-0026-v003), [BAL-0026-V004](#bal-0026-v004), [BAL-0027-V004](#bal-0027-v004), [BAL-0029-V003](#bal-0029-v003), [BAL-0029-V004](#bal-0029-v004), [BAL-0046-V004](#bal-0046-v004), [BAL-0052-V020](#bal-0052-v020), [BAL-0065-V002](#bal-0065-v002), [BAL-0065-V014](#bal-0065-v014)
- **DJR-023-31**, source 14; A: [BAL-0001](#bal-0001), [BAL-0022](#bal-0022), [BAL-0023](#bal-0023), [BAL-0024](#bal-0024), [BAL-0025](#bal-0025), [BAL-0026](#bal-0026), [BAL-0027](#bal-0027), [BAL-0030](#bal-0030), [BAL-0062](#bal-0062); L: [BAL-0022-V009](#bal-0022-v009), [BAL-0023-V001](#bal-0023-v001), [BAL-0026-V003](#bal-0026-v003), [BAL-0026-V004](#bal-0026-v004), [BAL-0027-V004](#bal-0027-v004); C: [BAL-0024-V007](#bal-0024-v007), [BAL-0024-V008](#bal-0024-v008), [BAL-0025-V005](#bal-0025-v005), [BAL-0027-V001](#bal-0027-v001), [BAL-0027-V003](#bal-0027-v003), [BAL-0027-V005](#bal-0027-v005), [BAL-0029-V005](#bal-0029-v005), [BAL-0062-V036](#bal-0062-v036)
- **DJR-023-32**, source 14; A: [BAL-0001](#bal-0001), [BAL-0022](#bal-0022), [BAL-0023](#bal-0023), [BAL-0024](#bal-0024), [BAL-0025](#bal-0025), [BAL-0026](#bal-0026), [BAL-0027](#bal-0027), [BAL-0029](#bal-0029); L: [BAL-0022-V010](#bal-0022-v010), [BAL-0023-V002](#bal-0023-v002), [BAL-0025-V005](#bal-0025-v005), [BAL-0025-V039](#bal-0025-v039), [BAL-0027-V005](#bal-0027-v005), [BAL-0029-V005](#bal-0029-v005); C: [BAL-0025-V040](#bal-0025-v040), [BAL-0026-V003](#bal-0026-v003), [BAL-0026-V004](#bal-0026-v004), [BAL-0027-V003](#bal-0027-v003), [BAL-0027-V004](#bal-0027-v004)
- **DJR-023-33**, source 15; A: [BAL-0001](#bal-0001), [BAL-0017](#bal-0017), [BAL-0022](#bal-0022), [BAL-0023](#bal-0023), [BAL-0024](#bal-0024), [BAL-0025](#bal-0025), [BAL-0027](#bal-0027), [BAL-0056](#bal-0056), [BAL-0057](#bal-0057), [BAL-0059](#bal-0059); L: [BAL-0022-V011](#bal-0022-v011), [BAL-0023-V003](#bal-0023-v003), [BAL-0025-V040](#bal-0025-v040), [BLV-0001-07](#blv-0001-07); C: [BAL-0025-V005](#bal-0025-v005), [BAL-0027-V003](#bal-0027-v003), [BAL-0027-V005](#bal-0027-v005), [BAL-0028-V006](#bal-0028-v006), [BAL-0029-V005](#bal-0029-v005), [BAL-0029-V006](#bal-0029-v006), [BAL-0056-V033](#bal-0056-v033), [BAL-0056-V034](#bal-0056-v034), [BAL-0057-V048](#bal-0057-v048), [BAL-0059-V007](#bal-0059-v007)
- **DJR-023-34**, source 15; A: [BAL-0001](#bal-0001), [BAL-0022](#bal-0022), [BAL-0024](#bal-0024), [BAL-0028](#bal-0028), [BAL-0029](#bal-0029), [BAL-0056](#bal-0056), [BAL-0057](#bal-0057), [BAL-0059](#bal-0059); L: [BAL-0028-V006](#bal-0028-v006), [BAL-0029-V006](#bal-0029-v006), [BAL-0059-V007](#bal-0059-v007); C: [BAL-0022-V005](#bal-0022-v005), [BAL-0024-V009](#bal-0024-v009), [BAL-0031-V003](#bal-0031-v003), [BAL-0056-V033](#bal-0056-v033), [BAL-0056-V034](#bal-0056-v034), [BAL-0057-V048](#bal-0057-v048), [BAL-0059-V007](#bal-0059-v007)
- **DJR-023-35**, source 15; A: [BAL-0001](#bal-0001), [BAL-0003](#bal-0003), [BAL-0015](#bal-0015), [BAL-0024](#bal-0024), [BAL-0031](#bal-0031), [BAL-0032](#bal-0032), [BAL-0056](#bal-0056), [BAL-0057](#bal-0057), [BAL-0059](#bal-0059); L: [BAL-0024-V009](#bal-0024-v009), [BAL-0031-V003](#bal-0031-v003), [BAL-0056-V033](#bal-0056-v033), [BLV-0003-04](#blv-0003-04), [BLV-0003-05](#blv-0003-05), [BLV-0003-06](#blv-0003-06); C: [BAL-0028-V006](#bal-0028-v006), [BAL-0029-V006](#bal-0029-v006), [BAL-0056-V033](#bal-0056-v033), [BAL-0056-V034](#bal-0056-v034), [BAL-0057-V048](#bal-0057-v048), [BAL-0059-V007](#bal-0059-v007)
- **DJR-023-36**, source 15; A: [BAL-0001](#bal-0001), [BAL-0003](#bal-0003), [BAL-0012](#bal-0012), [BAL-0015](#bal-0015), [BAL-0034](#bal-0034), [BAL-0035](#bal-0035), [BAL-0056](#bal-0056), [BAL-0057](#bal-0057); L: [BAL-0034-V004](#bal-0034-v004), [BAL-0034-V013](#bal-0034-v013), [BAL-0035-V005](#bal-0035-v005), [BAL-0056-V034](#bal-0056-v034), [BAL-0057-V048](#bal-0057-v048), [BLV-0003-07](#blv-0003-07), [BLV-0003-08](#blv-0003-08), [BLV-0003-09](#blv-0003-09); C: [BAL-0012-V001](#bal-0012-v001), [BAL-0024-V009](#bal-0024-v009), [BAL-0031-V003](#bal-0031-v003), [BAL-0034-V004](#bal-0034-v004), [BAL-0034-V013](#bal-0034-v013), [BAL-0035-V005](#bal-0035-v005), [BAL-0056-V033](#bal-0056-v033), [BAL-0056-V034](#bal-0056-v034), [BAL-0057-V048](#bal-0057-v048)
- **DJR-023-37**, source 15; A: [BAL-0010](#bal-0010), [BAL-0056](#bal-0056), [BAL-0057](#bal-0057); L: [BAL-0010-V001](#bal-0010-v001); C: [BAL-0010-V002](#bal-0010-v002), [BAL-0056-V033](#bal-0056-v033), [BAL-0056-V034](#bal-0056-v034), [BAL-0057-V048](#bal-0057-v048)
- **DJR-023-38**, source 15; A: [BAL-0010](#bal-0010), [BAL-0090](#bal-0090); L: [BAL-0010-V002](#bal-0010-v002), [BAL-0010-V003](#bal-0010-v003); C: [BAL-0010-V001](#bal-0010-v001), [BAL-0090-V013](#bal-0090-v013)
- **DJR-023-39**, source 15; A: [BAL-0010](#bal-0010), [BAL-0011](#bal-0011), [BAL-0090](#bal-0090); C: [BAL-0010-V001](#bal-0010-v001), [BAL-0010-V002](#bal-0010-v002), [BAL-0011-V001](#bal-0011-v001), [BAL-0090-V013](#bal-0090-v013)
- **DJR-023-40**, source 15; A: [BAL-0010](#bal-0010), [BAL-0011](#bal-0011), [BAL-0090](#bal-0090); C: [BAL-0090-V013](#bal-0090-v013)
- **DJR-023-41**, source 15; A: [BAL-0010](#bal-0010), [BAL-0011](#bal-0011), [BAL-0090](#bal-0090); L: [BAL-0011-V001](#bal-0011-v001), [BAL-0090-V013](#bal-0090-v013)
- **DJR-023-42**, source 15–16; A: [BAL-0003](#bal-0003), [BAL-0010](#bal-0010), [BAL-0011](#bal-0011), [BAL-0035](#bal-0035), [BAL-0090](#bal-0090); C: [BAL-0011-V001](#bal-0011-v001), [BAL-0035-V005](#bal-0035-v005), [BAL-0090-V013](#bal-0090-v013)
- **DJR-023-43**, source 16; A: [BAL-0003](#bal-0003), [BAL-0010](#bal-0010); C: [BAL-0008-V014](#bal-0008-v014)
- **DJR-023-44**, source 16; A: [BAL-0003](#bal-0003), [BAL-0008](#bal-0008), [BAL-0010](#bal-0010), [BAL-0012](#bal-0012); L: [BAL-0008-V014](#bal-0008-v014), [BAL-0012-V001](#bal-0012-v001), [BAL-0012-V002](#bal-0012-v002); C: [BAL-0012-V003](#bal-0012-v003), [BAL-0027-V006](#bal-0027-v006)
- **DJR-023-45**, source 16; A: [BAL-0003](#bal-0003), [BAL-0010](#bal-0010), [BAL-0012](#bal-0012), [BAL-0020](#bal-0020), [BAL-0027](#bal-0027); L: [BAL-0020-V003](#bal-0020-v003), [BAL-0027-V006](#bal-0027-v006); C: [BAL-0008-V014](#bal-0008-v014), [BAL-0012-V001](#bal-0012-v001)
- **DJR-023-46**, source 16; A: [BAL-0003](#bal-0003), [BAL-0010](#bal-0010), [BAL-0020](#bal-0020), [BAL-0027](#bal-0027), [BAL-0059](#bal-0059); L: [BAL-0020-V004](#bal-0020-v004); C: [BAL-0024-V010](#bal-0024-v010), [BAL-0027-V006](#bal-0027-v006), [BAL-0059-V095](#bal-0059-v095)
- **DJR-023-47**, source 16; A: [BAL-0010](#bal-0010), [BAL-0024](#bal-0024), [BAL-0059](#bal-0059); L: [BAL-0024-V010](#bal-0024-v010), [BAL-0059-V095](#bal-0059-v095)
- **DJR-024-01**, source 16; A: [BAL-0010](#bal-0010); C: [BAL-0010-V003](#bal-0010-v003), [BAL-0010-V004](#bal-0010-v004), [BAL-0010-V005](#bal-0010-v005), [BAL-0024-V010](#bal-0024-v010)
- **DJR-024-02**, source 16; A: [BAL-0010](#bal-0010), [BAL-0018](#bal-0018); L: [BAL-0010-V004](#bal-0010-v004), [BAL-0010-V005](#bal-0010-v005), [BAL-0018-V003](#bal-0018-v003); C: [BAL-0010-V003](#bal-0010-v003)
- **DJR-024-03**, source 16–17; A: [BAL-0010](#bal-0010), [BAL-0015](#bal-0015), [BAL-0035](#bal-0035); C: [BAL-0010-V004](#bal-0010-v004), [BAL-0010-V005](#bal-0010-v005), [BAL-0028-V007](#bal-0028-v007), [BAL-0029-V007](#bal-0029-v007), [BAL-0035-V001](#bal-0035-v001)
- **DJR-024-04**, source 17; A: [BAL-0010](#bal-0010), [BAL-0015](#bal-0015), [BAL-0028](#bal-0028), [BAL-0029](#bal-0029); L: [BAL-0028-V007](#bal-0028-v007), [BAL-0029-V007](#bal-0029-v007); C: [BAL-0011-V005](#bal-0011-v005)
- **DJR-024-05**, source 17; A: [BAL-0010](#bal-0010), [BAL-0011](#bal-0011), [BAL-0018](#bal-0018), [BAL-0019](#bal-0019), [BAL-0059](#bal-0059); L: [BAL-0011-V005](#bal-0011-v005), [BAL-0018-V004](#bal-0018-v004), [BAL-0019-V002](#bal-0019-v002), [BAL-0019-V003](#bal-0019-v003), [BAL-0019-V004](#bal-0019-v004); C: [BAL-0018-V003](#bal-0018-v003), [BAL-0018-V016](#bal-0018-v016), [BAL-0019-V001](#bal-0019-v001), [BAL-0028-V007](#bal-0028-v007), [BAL-0029-V007](#bal-0029-v007), [BAL-0059-V096](#bal-0059-v096)
- **DJR-024-06**, source 17; A: [BAL-0059](#bal-0059); L: [BAL-0059-V096](#bal-0059-v096); C: [BAL-0011-V005](#bal-0011-v005), [BAL-0011-V006](#bal-0011-v006), [BAL-0011-V007](#bal-0011-v007), [BAL-0013-V001](#bal-0013-v001), [BAL-0027-V007](#bal-0027-v007), [BAL-0028-V008](#bal-0028-v008)
- **DJR-024-07**, source 17; A: [BAL-0011](#bal-0011), [BAL-0013](#bal-0013), [BAL-0027](#bal-0027), [BAL-0028](#bal-0028), [BAL-0059](#bal-0059); L: [BAL-0011-V006](#bal-0011-v006), [BAL-0011-V007](#bal-0011-v007), [BAL-0011-V008](#bal-0011-v008), [BAL-0011-V009](#bal-0011-v009), [BAL-0013-V001](#bal-0013-v001), [BAL-0013-V002](#bal-0013-v002), [BAL-0027-V007](#bal-0027-v007), [BAL-0028-V008](#bal-0028-v008); C: [BAL-0011-V005](#bal-0011-v005), [BAL-0027-V002](#bal-0027-v002), [BAL-0027-V008](#bal-0027-v008), [BAL-0028-V005](#bal-0028-v005), [BAL-0029-V008](#bal-0029-v008), [BAL-0059-V096](#bal-0059-v096)
- **DJR-024-08**, source 17; A: [BAL-0020](#bal-0020), [BAL-0027](#bal-0027), [BAL-0028](#bal-0028), [BAL-0029](#bal-0029), [BAL-0052](#bal-0052); L: [BAL-0027-V008](#bal-0027-v008), [BAL-0029-V008](#bal-0029-v008); C: [BAL-0011-V006](#bal-0011-v006), [BAL-0011-V007](#bal-0011-v007), [BAL-0011-V008](#bal-0011-v008), [BAL-0011-V009](#bal-0011-v009), [BAL-0013-V001](#bal-0013-v001), [BAL-0027-V007](#bal-0027-v007), [BAL-0028-V008](#bal-0028-v008), [BAL-0028-V009](#bal-0028-v009), [BAL-0029-V009](#bal-0029-v009), [BAL-0052-V021](#bal-0052-v021), [BAL-0052-V022](#bal-0052-v022)
- **DJR-024-09**, source 17–18; A: [BAL-0020](#bal-0020), [BAL-0027](#bal-0027), [BAL-0028](#bal-0028), [BAL-0029](#bal-0029), [BAL-0052](#bal-0052); L: [BAL-0020-V005](#bal-0020-v005), [BAL-0028-V009](#bal-0028-v009), [BAL-0029-V009](#bal-0029-v009), [BAL-0052-V021](#bal-0052-v021); C: [BAL-0011-V015](#bal-0011-v015), [BAL-0011-V016](#bal-0011-v016), [BAL-0024-V011](#bal-0024-v011), [BAL-0027-V008](#bal-0027-v008), [BAL-0027-V009](#bal-0027-v009), [BAL-0029-V008](#bal-0029-v008), [BAL-0029-V010](#bal-0029-v010), [BAL-0052-V021](#bal-0052-v021), [BAL-0052-V022](#bal-0052-v022)
- **DJR-024-10**, source 18; A: [BAL-0018](#bal-0018), [BAL-0024](#bal-0024), [BAL-0025](#bal-0025), [BAL-0027](#bal-0027), [BAL-0028](#bal-0028), [BAL-0029](#bal-0029), [BAL-0049](#bal-0049), [BAL-0052](#bal-0052), [BAL-0059](#bal-0059); L: [BAL-0018-V016](#bal-0018-v016), [BAL-0024-V011](#bal-0024-v011), [BAL-0025-V041](#bal-0025-v041), [BAL-0027-V009](#bal-0027-v009), [BAL-0029-V010](#bal-0029-v010); C: [BAL-0025-V006](#bal-0025-v006), [BAL-0025-V007](#bal-0025-v007), [BAL-0027-V002](#bal-0027-v002), [BAL-0027-V007](#bal-0027-v007), [BAL-0027-V008](#bal-0027-v008), [BAL-0028-V005](#bal-0028-v005), [BAL-0028-V009](#bal-0028-v009), [BAL-0029-V009](#bal-0029-v009), [BAL-0029-V011](#bal-0029-v011), [BAL-0049-V002](#bal-0049-v002), [BAL-0052-V021](#bal-0052-v021), [BAL-0052-V022](#bal-0052-v022), [BAL-0059-V097](#bal-0059-v097)
- **DJR-024-11**, source 18; A: [BAL-0017](#bal-0017), [BAL-0025](#bal-0025), [BAL-0027](#bal-0027), [BAL-0028](#bal-0028), [BAL-0029](#bal-0029), [BAL-0049](#bal-0049), [BAL-0052](#bal-0052), [BAL-0059](#bal-0059); L: [BAL-0017-V005](#bal-0017-v005), [BAL-0025-V006](#bal-0025-v006), [BAL-0025-V007](#bal-0025-v007), [BAL-0029-V011](#bal-0029-v011), [BAL-0049-V002](#bal-0049-v002), [BAL-0052-V022](#bal-0052-v022), [BAL-0059-V097](#bal-0059-v097); C: [BAL-0024-V011](#bal-0024-v011), [BAL-0025-V039](#bal-0025-v039), [BAL-0025-V041](#bal-0025-v041), [BAL-0027-V009](#bal-0027-v009), [BAL-0029-V010](#bal-0029-v010), [BAL-0049-V002](#bal-0049-v002), [BAL-0052-V021](#bal-0052-v021), [BAL-0052-V022](#bal-0052-v022)
- **DJR-024-12**, source 18; A: [BAL-0025](#bal-0025), [BAL-0049](#bal-0049), [BAL-0052](#bal-0052), [BAL-0059](#bal-0059); C: [BAL-0011-V022](#bal-0011-v022), [BAL-0025-V006](#bal-0025-v006), [BAL-0025-V007](#bal-0025-v007), [BAL-0029-V011](#bal-0029-v011), [BAL-0049-V002](#bal-0049-v002), [BAL-0052-V021](#bal-0052-v021), [BAL-0052-V022](#bal-0052-v022), [BAL-0059-V097](#bal-0059-v097)
- **DJR-024-13**, source 18; A: [BAL-0011](#bal-0011), [BAL-0025](#bal-0025), [BAL-0057](#bal-0057); L: [BAL-0011-V010](#bal-0011-v010), [BAL-0011-V011](#bal-0011-v011), [BAL-0011-V022](#bal-0011-v022); C: [BAL-0015-V001](#bal-0015-v001), [BAL-0024-V012](#bal-0024-v012), [BAL-0057-V007](#bal-0057-v007), [BAL-0057-V008](#bal-0057-v008)
- **DJR-024-14**, source 18; A: [BAL-0003](#bal-0003), [BAL-0015](#bal-0015), [BAL-0024](#bal-0024), [BAL-0025](#bal-0025), [BAL-0057](#bal-0057); L: [BAL-0015-V001](#bal-0015-v001), [BAL-0015-V002](#bal-0015-v002), [BAL-0024-V012](#bal-0024-v012), [BAL-0057-V007](#bal-0057-v007); C: [BAL-0011-V010](#bal-0011-v010), [BAL-0011-V011](#bal-0011-v011), [BAL-0011-V022](#bal-0011-v022), [BAL-0013-V006](#bal-0013-v006), [BAL-0024-V013](#bal-0024-v013), [BAL-0057-V007](#bal-0057-v007), [BAL-0057-V008](#bal-0057-v008)
- **DJR-024-15**, source 18–19; A: [BAL-0003](#bal-0003), [BAL-0012](#bal-0012), [BAL-0013](#bal-0013), [BAL-0015](#bal-0015), [BAL-0016](#bal-0016), [BAL-0024](#bal-0024), [BAL-0057](#bal-0057); L: [BAL-0012-V003](#bal-0012-v003), [BAL-0013-V006](#bal-0013-v006), [BAL-0024-V013](#bal-0024-v013), [BAL-0057-V008](#bal-0057-v008); C: [BAL-0012-V002](#bal-0012-v002), [BAL-0012-V004](#bal-0012-v004), [BAL-0012-V005](#bal-0012-v005), [BAL-0015-V001](#bal-0015-v001), [BAL-0015-V002](#bal-0015-v002), [BAL-0016-V004](#bal-0016-v004), [BAL-0016-V005](#bal-0016-v005), [BAL-0024-V012](#bal-0024-v012), [BAL-0031-V004](#bal-0031-v004), [BAL-0057-V007](#bal-0057-v007), [BAL-0057-V008](#bal-0057-v008)
- **DJR-024-16**, source 19; A: [BAL-0003](#bal-0003), [BAL-0011](#bal-0011), [BAL-0012](#bal-0012), [BAL-0015](#bal-0015), [BAL-0016](#bal-0016), [BAL-0031](#bal-0031), [BAL-0057](#bal-0057); L: [BAL-0012-V004](#bal-0012-v004), [BAL-0012-V005](#bal-0012-v005), [BAL-0016-V001](#bal-0016-v001), [BAL-0016-V003](#bal-0016-v003), [BAL-0016-V004](#bal-0016-v004), [BAL-0016-V005](#bal-0016-v005), [BAL-0016-V006](#bal-0016-v006), [BAL-0031-V004](#bal-0031-v004), [BAL-0031-V045](#bal-0031-v045); C: [BAL-0011-V012](#bal-0011-v012), [BAL-0012-V003](#bal-0012-v003), [BAL-0013-V006](#bal-0013-v006), [BAL-0015-V001](#bal-0015-v001), [BAL-0024-V013](#bal-0024-v013), [BAL-0057-V007](#bal-0057-v007), [BAL-0057-V008](#bal-0057-v008)
- **DJR-024-17**, source 19; A: [BAL-0003](#bal-0003), [BAL-0011](#bal-0011), [BAL-0035](#bal-0035); L: [BAL-0011-V012](#bal-0011-v012), [BAL-0011-V013](#bal-0011-v013), [BAL-0011-V014](#bal-0011-v014), [BAL-0035-V001](#bal-0035-v001); C: [BAL-0011-V017](#bal-0011-v017), [BAL-0011-V022](#bal-0011-v022), [BAL-0014-V001](#bal-0014-v001), [BAL-0031-V004](#bal-0031-v004), [BAL-0035-V001](#bal-0035-v001)
- **DJR-024-18**, source 19; A: [BAL-0002](#bal-0002), [BAL-0003](#bal-0003), [BAL-0013](#bal-0013), [BAL-0014](#bal-0014), [BAL-0026](#bal-0026), [BAL-0035](#bal-0035), [BAL-0036](#bal-0036); L: [BAL-0014-V001](#bal-0014-v001); C: [BAL-0011-V012](#bal-0011-v012), [BAL-0011-V013](#bal-0011-v013), [BAL-0011-V014](#bal-0011-v014), [BAL-0013-V003](#bal-0013-v003), [BAL-0013-V004](#bal-0013-v004), [BAL-0014-V002](#bal-0014-v002), [BAL-0014-V003](#bal-0014-v003), [BAL-0026-V005](#bal-0026-v005), [BAL-0035-V001](#bal-0035-v001)
- **DJR-024-19**, source 19; A: [BAL-0002](#bal-0002), [BAL-0003](#bal-0003), [BAL-0013](#bal-0013), [BAL-0014](#bal-0014), [BAL-0026](#bal-0026), [BAL-0035](#bal-0035), [BAL-0036](#bal-0036), [BAL-0039](#bal-0039); L: [BAL-0013-V003](#bal-0013-v003), [BAL-0013-V004](#bal-0013-v004), [BAL-0013-V005](#bal-0013-v005), [BAL-0014-V002](#bal-0014-v002), [BAL-0014-V003](#bal-0014-v003), [BAL-0026-V005](#bal-0026-v005); C: [BAL-0014-V001](#bal-0014-v001), [BAL-0035-V001](#bal-0035-v001)
- **DJR-024-21**, source 19–20; A: [BAL-0010](#bal-0010), [BAL-0032](#bal-0032), [BAL-0056](#bal-0056), [BAL-0063](#bal-0063); L: [BAL-0032-V001](#bal-0032-v001), [BAL-0032-V002](#bal-0032-v002), [BAL-0032-V003](#bal-0032-v003), [BAL-0056-V005](#bal-0056-v005); C: [BAL-0032-V001](#bal-0032-v001), [BAL-0032-V002](#bal-0032-v002), [BAL-0032-V003](#bal-0032-v003), [BAL-0056-V005](#bal-0056-v005), [BAL-0056-V035](#bal-0056-v035), [BAL-0063-V004](#bal-0063-v004)
- **DJR-024-22**, source 20; A: [BAL-0010](#bal-0010), [BAL-0032](#bal-0032), [BAL-0033](#bal-0033), [BAL-0034](#bal-0034), [BAL-0041](#bal-0041), [BAL-0055](#bal-0055), [BAL-0056](#bal-0056), [BAL-0063](#bal-0063); L: [BAL-0063-V004](#bal-0063-v004); C: [BAL-0032-V001](#bal-0032-v001), [BAL-0032-V002](#bal-0032-v002), [BAL-0032-V003](#bal-0032-v003), [BAL-0032-V032](#bal-0032-v032), [BAL-0033-V002](#bal-0033-v002), [BAL-0034-V002](#bal-0034-v002), [BAL-0034-V006](#bal-0034-v006), [BAL-0034-V007](#bal-0034-v007), [BAL-0034-V008](#bal-0034-v008), [BAL-0034-V012](#bal-0034-v012), [BAL-0041-V019](#bal-0041-v019), [BAL-0055-V003](#bal-0055-v003), [BAL-0056-V005](#bal-0056-v005), [BAL-0056-V035](#bal-0056-v035), [BAL-0063-V004](#bal-0063-v004)
- **DJR-024-23**, source 20; A: [BAL-0010](#bal-0010), [BAL-0032](#bal-0032), [BAL-0033](#bal-0033), [BAL-0034](#bal-0034), [BAL-0041](#bal-0041), [BAL-0055](#bal-0055), [BAL-0056](#bal-0056), [BAL-0063](#bal-0063); L: [BAL-0032-V019](#bal-0032-v019), [BAL-0032-V020](#bal-0032-v020), [BAL-0032-V032](#bal-0032-v032), [BAL-0041-V019](#bal-0041-v019); C: [BAL-0032-V001](#bal-0032-v001), [BAL-0032-V002](#bal-0032-v002), [BAL-0032-V003](#bal-0032-v003), [BAL-0032-V019](#bal-0032-v019), [BAL-0032-V020](#bal-0032-v020), [BAL-0032-V032](#bal-0032-v032), [BAL-0033-V002](#bal-0033-v002), [BAL-0034-V002](#bal-0034-v002), [BAL-0034-V006](#bal-0034-v006), [BAL-0034-V007](#bal-0034-v007), [BAL-0034-V008](#bal-0034-v008), [BAL-0034-V012](#bal-0034-v012), [BAL-0055-V003](#bal-0055-v003), [BAL-0056-V005](#bal-0056-v005), [BAL-0056-V035](#bal-0056-v035), [BAL-0063-V004](#bal-0063-v004)
- **DJR-024-24**, source 20; A: [BAL-0010](#bal-0010), [BAL-0032](#bal-0032), [BAL-0033](#bal-0033), [BAL-0034](#bal-0034), [BAL-0041](#bal-0041), [BAL-0055](#bal-0055), [BAL-0056](#bal-0056); L: [BAL-0033-V002](#bal-0033-v002), [BAL-0034-V002](#bal-0034-v002), [BAL-0055-V003](#bal-0055-v003); C: [BAL-0010-V006](#bal-0010-v006), [BAL-0010-V019](#bal-0010-v019), [BAL-0032-V001](#bal-0032-v001), [BAL-0032-V002](#bal-0032-v002), [BAL-0032-V003](#bal-0032-v003), [BAL-0032-V032](#bal-0032-v032), [BAL-0033-V002](#bal-0033-v002), [BAL-0034-V002](#bal-0034-v002), [BAL-0034-V006](#bal-0034-v006), [BAL-0034-V007](#bal-0034-v007), [BAL-0034-V008](#bal-0034-v008), [BAL-0034-V012](#bal-0034-v012), [BAL-0041-V019](#bal-0041-v019), [BAL-0055-V003](#bal-0055-v003), [BAL-0056-V005](#bal-0056-v005), [BAL-0056-V035](#bal-0056-v035)
- **DJR-024-25**, source 20; A: [BAL-0010](#bal-0010), [BAL-0028](#bal-0028), [BAL-0032](#bal-0032), [BAL-0033](#bal-0033), [BAL-0034](#bal-0034), [BAL-0055](#bal-0055), [BAL-0056](#bal-0056); L: [BAL-0010-V006](#bal-0010-v006), [BAL-0010-V019](#bal-0010-v019), [BAL-0034-V006](#bal-0034-v006), [BAL-0034-V007](#bal-0034-v007), [BAL-0034-V008](#bal-0034-v008), [BAL-0034-V012](#bal-0034-v012), [BAL-0056-V035](#bal-0056-v035); C: [BAL-0027-V010](#bal-0027-v010), [BAL-0027-V011](#bal-0027-v011), [BAL-0028-V010](#bal-0028-v010), [BAL-0028-V054](#bal-0028-v054), [BAL-0028-V055](#bal-0028-v055), [BAL-0028-V056](#bal-0028-v056), [BAL-0028-V057](#bal-0028-v057), [BAL-0028-V058](#bal-0028-v058), [BAL-0028-V059](#bal-0028-v059), [BAL-0028-V060](#bal-0028-v060), [BAL-0028-V061](#bal-0028-v061), [BAL-0028-V062](#bal-0028-v062), [BAL-0028-V063](#bal-0028-v063), [BAL-0029-V012](#bal-0029-v012), [BAL-0032-V001](#bal-0032-v001), [BAL-0032-V002](#bal-0032-v002), [BAL-0032-V003](#bal-0032-v003), [BAL-0033-V002](#bal-0033-v002), [BAL-0034-V002](#bal-0034-v002), [BAL-0034-V006](#bal-0034-v006), [BAL-0034-V007](#bal-0034-v007), [BAL-0034-V008](#bal-0034-v008), [BAL-0034-V012](#bal-0034-v012), [BAL-0055-V003](#bal-0055-v003), [BAL-0056-V005](#bal-0056-v005), [BAL-0056-V035](#bal-0056-v035)
- **DJR-024-26**, source 20; A: [BAL-0028](#bal-0028), [BAL-0033](#bal-0033), [BAL-0034](#bal-0034), [BAL-0059](#bal-0059); L: [BAL-0028-V010](#bal-0028-v010); C: [BAL-0010-V006](#bal-0010-v006), [BAL-0010-V019](#bal-0010-v019), [BAL-0028-V054](#bal-0028-v054), [BAL-0028-V055](#bal-0028-v055), [BAL-0028-V056](#bal-0028-v056), [BAL-0033-V002](#bal-0033-v002), [BAL-0034-V002](#bal-0034-v002), [BAL-0034-V006](#bal-0034-v006), [BAL-0034-V007](#bal-0034-v007), [BAL-0034-V008](#bal-0034-v008), [BAL-0034-V012](#bal-0034-v012), [BAL-0059-V098](#bal-0059-v098)
- **DJR-024-27**, source 20; A: [BAL-0028](#bal-0028), [BAL-0034](#bal-0034), [BAL-0059](#bal-0059); L: [BAL-0028-V054](#bal-0028-v054), [BAL-0059-V098](#bal-0059-v098); C: [BAL-0027-V010](#bal-0027-v010), [BAL-0027-V011](#bal-0027-v011), [BAL-0028-V010](#bal-0028-v010), [BAL-0028-V055](#bal-0028-v055), [BAL-0028-V056](#bal-0028-v056), [BAL-0028-V057](#bal-0028-v057), [BAL-0028-V058](#bal-0028-v058), [BAL-0028-V059](#bal-0028-v059), [BAL-0028-V060](#bal-0028-v060), [BAL-0028-V061](#bal-0028-v061), [BAL-0028-V062](#bal-0028-v062), [BAL-0028-V063](#bal-0028-v063), [BAL-0029-V012](#bal-0029-v012), [BAL-0034-V002](#bal-0034-v002), [BAL-0034-V006](#bal-0034-v006), [BAL-0034-V007](#bal-0034-v007), [BAL-0034-V008](#bal-0034-v008), [BAL-0034-V012](#bal-0034-v012)
- **DJR-024-28**, source 20; A: [BAL-0028](#bal-0028), [BAL-0034](#bal-0034), [BAL-0059](#bal-0059); L: [BAL-0028-V055](#bal-0028-v055), [BAL-0028-V056](#bal-0028-v056); C: [BAL-0027-V010](#bal-0027-v010), [BAL-0027-V011](#bal-0027-v011), [BAL-0028-V054](#bal-0028-v054), [BAL-0028-V057](#bal-0028-v057), [BAL-0028-V058](#bal-0028-v058), [BAL-0028-V059](#bal-0028-v059), [BAL-0028-V060](#bal-0028-v060), [BAL-0028-V061](#bal-0028-v061), [BAL-0028-V062](#bal-0028-v062), [BAL-0028-V063](#bal-0028-v063), [BAL-0029-V012](#bal-0029-v012), [BAL-0034-V002](#bal-0034-v002), [BAL-0034-V006](#bal-0034-v006), [BAL-0034-V007](#bal-0034-v007), [BAL-0034-V008](#bal-0034-v008), [BAL-0034-V012](#bal-0034-v012), [BAL-0059-V098](#bal-0059-v098)
- **DJR-024-29**, source 20–21; A: [BAL-0028](#bal-0028), [BAL-0034](#bal-0034); L: [BAL-0028-V057](#bal-0028-v057), [BAL-0028-V058](#bal-0028-v058), [BAL-0028-V059](#bal-0028-v059); C: [BAL-0024-V014](#bal-0024-v014), [BAL-0027-V010](#bal-0027-v010), [BAL-0027-V011](#bal-0027-v011), [BAL-0028-V054](#bal-0028-v054), [BAL-0028-V055](#bal-0028-v055), [BAL-0028-V056](#bal-0028-v056), [BAL-0028-V060](#bal-0028-v060), [BAL-0028-V061](#bal-0028-v061), [BAL-0028-V062](#bal-0028-v062), [BAL-0028-V063](#bal-0028-v063), [BAL-0029-V012](#bal-0029-v012), [BAL-0034-V002](#bal-0034-v002), [BAL-0034-V006](#bal-0034-v006), [BAL-0034-V007](#bal-0034-v007), [BAL-0034-V008](#bal-0034-v008), [BAL-0034-V012](#bal-0034-v012)
- **DJR-024-30**, source 21; A: [BAL-0024](#bal-0024), [BAL-0027](#bal-0027), [BAL-0028](#bal-0028), [BAL-0029](#bal-0029), [BAL-0034](#bal-0034); L: [BAL-0024-V014](#bal-0024-v014), [BAL-0027-V010](#bal-0027-v010), [BAL-0027-V011](#bal-0027-v011), [BAL-0028-V060](#bal-0028-v060), [BAL-0028-V061](#bal-0028-v061), [BAL-0028-V062](#bal-0028-v062), [BAL-0028-V063](#bal-0028-v063), [BAL-0029-V012](#bal-0029-v012); C: [BAL-0027-V002](#bal-0027-v002), [BAL-0028-V005](#bal-0028-v005), [BAL-0028-V054](#bal-0028-v054), [BAL-0028-V055](#bal-0028-v055), [BAL-0028-V056](#bal-0028-v056), [BAL-0028-V057](#bal-0028-v057), [BAL-0028-V058](#bal-0028-v058), [BAL-0028-V059](#bal-0028-v059), [BAL-0034-V002](#bal-0034-v002), [BAL-0034-V006](#bal-0034-v006), [BAL-0034-V007](#bal-0034-v007), [BAL-0034-V008](#bal-0034-v008), [BAL-0034-V012](#bal-0034-v012)
- **DJR-024-31**, source 21; A: [BAL-0034](#bal-0034); C: [BAL-0024-V014](#bal-0024-v014), [BAL-0027-V010](#bal-0027-v010), [BAL-0027-V011](#bal-0027-v011), [BAL-0028-V060](#bal-0028-v060), [BAL-0028-V061](#bal-0028-v061), [BAL-0028-V062](#bal-0028-v062), [BAL-0028-V063](#bal-0028-v063), [BAL-0029-V012](#bal-0029-v012), [BAL-0034-V002](#bal-0034-v002), [BAL-0034-V006](#bal-0034-v006), [BAL-0034-V007](#bal-0034-v007), [BAL-0034-V008](#bal-0034-v008), [BAL-0034-V012](#bal-0034-v012)
- **DJR-024-32**, source 21; A: [BAL-0034](#bal-0034); C: [BAL-0034-V002](#bal-0034-v002), [BAL-0034-V006](#bal-0034-v006), [BAL-0034-V007](#bal-0034-v007), [BAL-0034-V008](#bal-0034-v008), [BAL-0034-V012](#bal-0034-v012)
- **DJR-024-33**, source 21; A: [BAL-0034](#bal-0034); C: [BAL-0034-V002](#bal-0034-v002), [BAL-0034-V006](#bal-0034-v006), [BAL-0034-V007](#bal-0034-v007), [BAL-0034-V008](#bal-0034-v008), [BAL-0034-V012](#bal-0034-v012)
- **DJR-024-34**, source 21; A: [BAL-0030](#bal-0030), [BAL-0034](#bal-0034), [BAL-0037](#bal-0037), [BAL-0062](#bal-0062), [BAL-0082](#bal-0082), [BAL-0083](#bal-0083); L: [BAL-0037-V015](#bal-0037-v015), [BAL-0083-V004](#bal-0083-v004); C: [BAL-0030-V005](#bal-0030-v005), [BAL-0030-V006](#bal-0030-v006), [BAL-0034-V002](#bal-0034-v002), [BAL-0034-V006](#bal-0034-v006), [BAL-0034-V007](#bal-0034-v007), [BAL-0034-V008](#bal-0034-v008), [BAL-0034-V012](#bal-0034-v012), [BAL-0037-V015](#bal-0037-v015), [BAL-0046-V005](#bal-0046-v005), [BAL-0062-V037](#bal-0062-v037)
- **DJR-024-35**, source 21; A: [BAL-0030](#bal-0030), [BAL-0034](#bal-0034), [BAL-0046](#bal-0046), [BAL-0059](#bal-0059), [BAL-0060](#bal-0060), [BAL-0062](#bal-0062), [BAL-0082](#bal-0082), [BAL-0083](#bal-0083); L: [BAL-0030-V005](#bal-0030-v005), [BAL-0030-V006](#bal-0030-v006), [BAL-0046-V005](#bal-0046-v005), [BAL-0062-V037](#bal-0062-v037), [BAL-0082-V002](#bal-0082-v002); C: [BAL-0030-V007](#bal-0030-v007), [BAL-0034-V002](#bal-0034-v002), [BAL-0034-V006](#bal-0034-v006), [BAL-0034-V007](#bal-0034-v007), [BAL-0034-V008](#bal-0034-v008), [BAL-0034-V012](#bal-0034-v012), [BAL-0059-V099](#bal-0059-v099), [BAL-0060-V003](#bal-0060-v003), [BAL-0083-V004](#bal-0083-v004)
- **DJR-024-36**, source 21; A: [BAL-0030](#bal-0030), [BAL-0046](#bal-0046), [BAL-0059](#bal-0059), [BAL-0060](#bal-0060), [BAL-0062](#bal-0062); L: [BAL-0030-V007](#bal-0030-v007), [BAL-0059-V099](#bal-0059-v099), [BAL-0060-V003](#bal-0060-v003); C: [BAL-0030-V005](#bal-0030-v005), [BAL-0030-V006](#bal-0030-v006), [BAL-0046-V005](#bal-0046-v005), [BAL-0060-V003](#bal-0060-v003), [BAL-0062-V037](#bal-0062-v037)
- **DJR-025-01**, source 21; A: [BAL-0055](#bal-0055), [BAL-0056](#bal-0056); L: [BAL-0055-V004](#bal-0055-v004); C: [BAL-0055-V004](#bal-0055-v004), [BAL-0055-V005](#bal-0055-v005), [BAL-0056-V036](#bal-0056-v036)
- **DJR-025-02**, source 21; A: [BAL-0010](#bal-0010), [BAL-0032](#bal-0032), [BAL-0034](#bal-0034), [BAL-0035](#bal-0035), [BAL-0044](#bal-0044), [BAL-0055](#bal-0055), [BAL-0056](#bal-0056); L: [BAL-0055-V005](#bal-0055-v005), [BAL-0056-V036](#bal-0056-v036); C: [BAL-0035-V003](#bal-0035-v003), [BAL-0035-V007](#bal-0035-v007), [BAL-0035-V008](#bal-0035-v008), [BAL-0035-V009](#bal-0035-v009), [BAL-0044-V002](#bal-0044-v002), [BAL-0044-V003](#bal-0044-v003), [BAL-0055-V004](#bal-0055-v004), [BAL-0055-V005](#bal-0055-v005), [BAL-0055-V020](#bal-0055-v020), [BAL-0055-V021](#bal-0055-v021), [BAL-0056-V036](#bal-0056-v036), [BAL-0056-V037](#bal-0056-v037)
- **DJR-025-03**, source 21–22; A: [BAL-0002](#bal-0002), [BAL-0032](#bal-0032), [BAL-0033](#bal-0033), [BAL-0034](#bal-0034), [BAL-0035](#bal-0035), [BAL-0037](#bal-0037), [BAL-0044](#bal-0044), [BAL-0055](#bal-0055), [BAL-0056](#bal-0056), [BAL-0083](#bal-0083); L: [BAL-0037-V001](#bal-0037-v001), [BAL-0037-V002](#bal-0037-v002), [BAL-0044-V002](#bal-0044-v002), [BAL-0044-V003](#bal-0044-v003), [BLV-0002-21](#blv-0002-21); C: [BAL-0033-V001](#bal-0033-v001), [BAL-0033-V003](#bal-0033-v003), [BAL-0033-V004](#bal-0033-v004), [BAL-0035-V003](#bal-0035-v003), [BAL-0035-V007](#bal-0035-v007), [BAL-0035-V008](#bal-0035-v008), [BAL-0035-V009](#bal-0035-v009), [BAL-0037-V001](#bal-0037-v001), [BAL-0037-V002](#bal-0037-v002), [BAL-0037-V003](#bal-0037-v003), [BAL-0037-V004](#bal-0037-v004), [BAL-0055-V004](#bal-0055-v004), [BAL-0055-V005](#bal-0055-v005), [BAL-0055-V020](#bal-0055-v020), [BAL-0055-V021](#bal-0055-v021), [BAL-0056-V036](#bal-0056-v036), [BAL-0056-V037](#bal-0056-v037)
- **DJR-025-04**, source 22; A: [BAL-0002](#bal-0002), [BAL-0036](#bal-0036), [BAL-0044](#bal-0044), [BAL-0055](#bal-0055), [BAL-0056](#bal-0056); L: [BLV-0002-19](#blv-0002-19); C: [BAL-0036-V001](#bal-0036-v001), [BAL-0036-V005](#bal-0036-v005), [BAL-0036-V006](#bal-0036-v006), [BAL-0036-V007](#bal-0036-v007), [BAL-0036-V008](#bal-0036-v008), [BAL-0036-V010](#bal-0036-v010), [BAL-0044-V002](#bal-0044-v002), [BAL-0044-V003](#bal-0044-v003), [BAL-0055-V020](#bal-0055-v020), [BAL-0055-V021](#bal-0055-v021), [BAL-0056-V036](#bal-0056-v036), [BAL-0056-V037](#bal-0056-v037)
- **DJR-025-05**, source 22; A: [BAL-0002](#bal-0002), [BAL-0055](#bal-0055), [BAL-0056](#bal-0056); C: [BAL-0036-V001](#bal-0036-v001), [BAL-0036-V005](#bal-0036-v005), [BAL-0036-V006](#bal-0036-v006), [BAL-0036-V007](#bal-0036-v007), [BAL-0036-V008](#bal-0036-v008), [BAL-0036-V010](#bal-0036-v010), [BAL-0055-V020](#bal-0055-v020), [BAL-0055-V021](#bal-0055-v021), [BAL-0056-V036](#bal-0056-v036), [BAL-0056-V037](#bal-0056-v037)
- **DJR-025-06**, source 22; A: [BAL-0055](#bal-0055), [BAL-0056](#bal-0056); L: [BAL-0055-V020](#bal-0055-v020), [BAL-0055-V021](#bal-0055-v021), [BAL-0056-V037](#bal-0056-v037); C: [BAL-0036-V001](#bal-0036-v001), [BAL-0036-V005](#bal-0036-v005), [BAL-0036-V006](#bal-0036-v006), [BAL-0036-V007](#bal-0036-v007), [BAL-0036-V008](#bal-0036-v008), [BAL-0036-V010](#bal-0036-v010), [BAL-0055-V020](#bal-0055-v020), [BAL-0055-V021](#bal-0055-v021), [BAL-0056-V036](#bal-0056-v036), [BAL-0056-V037](#bal-0056-v037)
- **DJR-025-07**, source 22; A: [BAL-0010](#bal-0010), [BAL-0037](#bal-0037), [BAL-0056](#bal-0056); C: [BAL-0010-V007](#bal-0010-v007), [BAL-0036-V001](#bal-0036-v001), [BAL-0036-V005](#bal-0036-v005), [BAL-0036-V006](#bal-0036-v006), [BAL-0036-V007](#bal-0036-v007), [BAL-0036-V008](#bal-0036-v008), [BAL-0036-V010](#bal-0036-v010), [BAL-0037-V001](#bal-0037-v001), [BAL-0037-V002](#bal-0037-v002), [BAL-0037-V003](#bal-0037-v003), [BAL-0037-V004](#bal-0037-v004), [BAL-0056-V037](#bal-0056-v037), [BAL-0056-V038](#bal-0056-v038)
- **DJR-025-08**, source 22; A: [BAL-0010](#bal-0010), [BAL-0036](#bal-0036), [BAL-0037](#bal-0037), [BAL-0056](#bal-0056); L: [BAL-0010-V007](#bal-0010-v007), [BAL-0056-V038](#bal-0056-v038); C: [BAL-0036-V001](#bal-0036-v001), [BAL-0036-V005](#bal-0036-v005), [BAL-0036-V006](#bal-0036-v006), [BAL-0036-V007](#bal-0036-v007), [BAL-0036-V008](#bal-0036-v008), [BAL-0036-V010](#bal-0036-v010), [BAL-0037-V001](#bal-0037-v001), [BAL-0037-V002](#bal-0037-v002), [BAL-0037-V003](#bal-0037-v003), [BAL-0037-V004](#bal-0037-v004), [BAL-0056-V037](#bal-0056-v037), [BAL-0056-V038](#bal-0056-v038)
- **DJR-025-09**, source 22; A: [BAL-0010](#bal-0010), [BAL-0037](#bal-0037), [BAL-0056](#bal-0056), [BAL-0057](#bal-0057), [BAL-0083](#bal-0083); L: [BAL-0037-V003](#bal-0037-v003), [BAL-0037-V004](#bal-0037-v004); C: [BAL-0010-V007](#bal-0010-v007), [BAL-0036-V001](#bal-0036-v001), [BAL-0036-V005](#bal-0036-v005), [BAL-0036-V006](#bal-0036-v006), [BAL-0036-V007](#bal-0036-v007), [BAL-0036-V008](#bal-0036-v008), [BAL-0036-V010](#bal-0036-v010), [BAL-0037-V001](#bal-0037-v001), [BAL-0037-V002](#bal-0037-v002), [BAL-0037-V003](#bal-0037-v003), [BAL-0037-V004](#bal-0037-v004), [BAL-0056-V037](#bal-0056-v037), [BAL-0056-V038](#bal-0056-v038), [BAL-0057-V049](#bal-0057-v049)
- **DJR-025-10**, source 22; A: [BAL-0010](#bal-0010), [BAL-0036](#bal-0036), [BAL-0057](#bal-0057); C: [BAL-0036-V001](#bal-0036-v001), [BAL-0036-V005](#bal-0036-v005), [BAL-0036-V006](#bal-0036-v006), [BAL-0036-V007](#bal-0036-v007), [BAL-0036-V008](#bal-0036-v008), [BAL-0036-V010](#bal-0036-v010), [BAL-0057-V049](#bal-0057-v049)
- **DJR-025-11**, source 22; A: [BAL-0010](#bal-0010), [BAL-0036](#bal-0036), [BAL-0057](#bal-0057); L: [BAL-0057-V049](#bal-0057-v049); C: [BAL-0031-V005](#bal-0031-v005), [BAL-0031-V006](#bal-0031-v006), [BAL-0036-V001](#bal-0036-v001), [BAL-0036-V005](#bal-0036-v005), [BAL-0036-V006](#bal-0036-v006), [BAL-0036-V007](#bal-0036-v007), [BAL-0036-V008](#bal-0036-v008), [BAL-0036-V010](#bal-0036-v010), [BAL-0057-V049](#bal-0057-v049)
- **DJR-025-12**, source 22–23; A: [BAL-0010](#bal-0010), [BAL-0031](#bal-0031), [BAL-0057](#bal-0057); L: [BAL-0031-V005](#bal-0031-v005), [BAL-0031-V006](#bal-0031-v006); C: [BAL-0010-V008](#bal-0010-v008), [BAL-0036-V001](#bal-0036-v001), [BAL-0036-V005](#bal-0036-v005), [BAL-0036-V006](#bal-0036-v006), [BAL-0036-V007](#bal-0036-v007), [BAL-0036-V008](#bal-0036-v008), [BAL-0036-V010](#bal-0036-v010), [BAL-0057-V049](#bal-0057-v049)
- **DJR-025-13**, source 23; A: [BAL-0010](#bal-0010), [BAL-0057](#bal-0057); L: [BAL-0010-V008](#bal-0010-v008); C: [BAL-0031-V005](#bal-0031-v005), [BAL-0031-V006](#bal-0031-v006), [BAL-0036-V001](#bal-0036-v001), [BAL-0036-V005](#bal-0036-v005), [BAL-0036-V006](#bal-0036-v006), [BAL-0036-V007](#bal-0036-v007), [BAL-0036-V008](#bal-0036-v008), [BAL-0036-V010](#bal-0036-v010), [BAL-0057-V049](#bal-0057-v049)
- **DJR-025-14**, source 23; A: [BAL-0010](#bal-0010), [BAL-0083](#bal-0083); L: [BAL-0083-V005](#bal-0083-v005); C: [BAL-0010-V008](#bal-0010-v008), [BAL-0036-V001](#bal-0036-v001), [BAL-0036-V005](#bal-0036-v005), [BAL-0036-V006](#bal-0036-v006), [BAL-0036-V007](#bal-0036-v007), [BAL-0036-V008](#bal-0036-v008), [BAL-0036-V010](#bal-0036-v010)
- **DJR-025-15**, source 23; A: [BAL-0010](#bal-0010), [BAL-0023](#bal-0023); L: [BAL-0023-V021](#bal-0023-v021); C: [BAL-0036-V001](#bal-0036-v001), [BAL-0036-V005](#bal-0036-v005), [BAL-0036-V006](#bal-0036-v006), [BAL-0036-V007](#bal-0036-v007), [BAL-0036-V008](#bal-0036-v008), [BAL-0036-V010](#bal-0036-v010)
- **DJR-025-16**, source 23; A: [BAL-0055](#bal-0055); C: [BAL-0036-V001](#bal-0036-v001), [BAL-0036-V005](#bal-0036-v005), [BAL-0036-V006](#bal-0036-v006), [BAL-0036-V007](#bal-0036-v007), [BAL-0036-V008](#bal-0036-v008), [BAL-0036-V010](#bal-0036-v010), [BAL-0042-V014](#bal-0042-v014), [BAL-0055-V006](#bal-0055-v006)
- **DJR-025-17**, source 23; A: [BAL-0002](#bal-0002), [BAL-0014](#bal-0014), [BAL-0036](#bal-0036), [BAL-0037](#bal-0037), [BAL-0042](#bal-0042), [BAL-0045](#bal-0045), [BAL-0055](#bal-0055), [BAL-0083](#bal-0083); L: [BAL-0036-V001](#bal-0036-v001), [BAL-0036-V005](#bal-0036-v005), [BAL-0036-V006](#bal-0036-v006), [BAL-0036-V007](#bal-0036-v007), [BAL-0036-V010](#bal-0036-v010), [BAL-0042-V014](#bal-0042-v014), [BAL-0055-V006](#bal-0055-v006); C: [BAL-0014-V004](#bal-0014-v004), [BAL-0036-V001](#bal-0036-v001), [BAL-0036-V005](#bal-0036-v005), [BAL-0036-V006](#bal-0036-v006), [BAL-0036-V007](#bal-0036-v007), [BAL-0036-V008](#bal-0036-v008), [BAL-0036-V010](#bal-0036-v010), [BAL-0037-V001](#bal-0037-v001), [BAL-0037-V002](#bal-0037-v002), [BAL-0037-V003](#bal-0037-v003), [BAL-0037-V004](#bal-0037-v004), [BAL-0045-V023](#bal-0045-v023), [BAL-0055-V006](#bal-0055-v006), [BAL-0055-V022](#bal-0055-v022)
- **DJR-025-18**, source 23; A: [BAL-0002](#bal-0002), [BAL-0014](#bal-0014), [BAL-0033](#bal-0033), [BAL-0036](#bal-0036), [BAL-0037](#bal-0037), [BAL-0039](#bal-0039), [BAL-0042](#bal-0042), [BAL-0045](#bal-0045), [BAL-0055](#bal-0055), [BAL-0083](#bal-0083); L: [BAL-0014-V004](#bal-0014-v004), [BAL-0033-V001](#bal-0033-v001), [BAL-0033-V003](#bal-0033-v003), [BAL-0033-V004](#bal-0033-v004), [BAL-0045-V023](#bal-0045-v023), [BLV-0002-01](#blv-0002-01), [BLV-0002-02](#blv-0002-02), [BLV-0002-09](#blv-0002-09); C: [BAL-0013-V003](#bal-0013-v003), [BAL-0014-V002](#bal-0014-v002), [BAL-0033-V001](#bal-0033-v001), [BAL-0033-V003](#bal-0033-v003), [BAL-0033-V004](#bal-0033-v004), [BAL-0036-V001](#bal-0036-v001), [BAL-0036-V005](#bal-0036-v005), [BAL-0036-V006](#bal-0036-v006), [BAL-0036-V007](#bal-0036-v007), [BAL-0036-V008](#bal-0036-v008), [BAL-0036-V010](#bal-0036-v010), [BAL-0037-V001](#bal-0037-v001), [BAL-0037-V002](#bal-0037-v002), [BAL-0037-V003](#bal-0037-v003), [BAL-0037-V004](#bal-0037-v004), [BAL-0039-V001](#bal-0039-v001), [BAL-0039-V002](#bal-0039-v002), [BAL-0039-V018](#bal-0039-v018), [BAL-0041-V003](#bal-0041-v003), [BAL-0041-V004](#bal-0041-v004), [BAL-0042-V014](#bal-0042-v014), [BAL-0055-V006](#bal-0055-v006), [BAL-0055-V022](#bal-0055-v022), [BLV-0002-27](#blv-0002-27)
- **DJR-025-19**, source 23–24; A: [BAL-0002](#bal-0002), [BAL-0014](#bal-0014), [BAL-0032](#bal-0032), [BAL-0033](#bal-0033), [BAL-0036](#bal-0036), [BAL-0037](#bal-0037), [BAL-0039](#bal-0039), [BAL-0041](#bal-0041), [BAL-0045](#bal-0045), [BAL-0055](#bal-0055), [BAL-0083](#bal-0083); L: [BAL-0041-V003](#bal-0041-v003), [BAL-0041-V004](#bal-0041-v004), [BLV-0002-10](#blv-0002-10); C: [BAL-0014-V004](#bal-0014-v004), [BAL-0033-V001](#bal-0033-v001), [BAL-0033-V003](#bal-0033-v003), [BAL-0033-V004](#bal-0033-v004), [BAL-0036-V001](#bal-0036-v001), [BAL-0036-V005](#bal-0036-v005), [BAL-0036-V006](#bal-0036-v006), [BAL-0036-V007](#bal-0036-v007), [BAL-0036-V008](#bal-0036-v008), [BAL-0036-V010](#bal-0036-v010), [BAL-0037-V001](#bal-0037-v001), [BAL-0037-V002](#bal-0037-v002), [BAL-0037-V003](#bal-0037-v003), [BAL-0037-V004](#bal-0037-v004), [BAL-0039-V001](#bal-0039-v001), [BAL-0039-V002](#bal-0039-v002), [BAL-0039-V018](#bal-0039-v018), [BAL-0045-V023](#bal-0045-v023), [BAL-0055-V022](#bal-0055-v022)
- **DJR-025-20**, source 24; A: [BAL-0002](#bal-0002), [BAL-0014](#bal-0014), [BAL-0036](#bal-0036), [BAL-0037](#bal-0037), [BAL-0039](#bal-0039), [BAL-0055](#bal-0055), [BAL-0083](#bal-0083), [BAL-0088](#bal-0088), [BAL-0090](#bal-0090); L: [BAL-0039-V001](#bal-0039-v001), [BAL-0039-V002](#bal-0039-v002), [BAL-0039-V018](#bal-0039-v018); C: [BAL-0013-V005](#bal-0013-v005), [BAL-0014-V003](#bal-0014-v003), [BAL-0014-V004](#bal-0014-v004), [BAL-0036-V001](#bal-0036-v001), [BAL-0036-V005](#bal-0036-v005), [BAL-0036-V006](#bal-0036-v006), [BAL-0036-V007](#bal-0036-v007), [BAL-0036-V008](#bal-0036-v008), [BAL-0036-V010](#bal-0036-v010), [BAL-0037-V001](#bal-0037-v001), [BAL-0037-V002](#bal-0037-v002), [BAL-0037-V003](#bal-0037-v003), [BAL-0037-V004](#bal-0037-v004), [BAL-0039-V001](#bal-0039-v001), [BAL-0039-V002](#bal-0039-v002), [BAL-0039-V018](#bal-0039-v018), [BAL-0041-V003](#bal-0041-v003), [BAL-0041-V004](#bal-0041-v004), [BAL-0046-V006](#bal-0046-v006), [BAL-0055-V022](#bal-0055-v022), [BAL-0088-V018](#bal-0088-v018), [BAL-0090-V001](#bal-0090-v001)
- **DJR-025-21**, source 24; A: [BAL-0002](#bal-0002), [BAL-0003](#bal-0003), [BAL-0031](#bal-0031), [BAL-0036](#bal-0036), [BAL-0046](#bal-0046), [BAL-0055](#bal-0055), [BAL-0056](#bal-0056), [BAL-0088](#bal-0088), [BAL-0090](#bal-0090); L: [BAL-0036-V008](#bal-0036-v008), [BAL-0046-V006](#bal-0046-v006), [BAL-0055-V022](#bal-0055-v022), [BAL-0088-V018](#bal-0088-v018), [BAL-0090-V001](#bal-0090-v001), [BLV-0002-13](#blv-0002-13); C: [BAL-0031-V007](#bal-0031-v007), [BAL-0036-V001](#bal-0036-v001), [BAL-0036-V005](#bal-0036-v005), [BAL-0036-V006](#bal-0036-v006), [BAL-0036-V007](#bal-0036-v007), [BAL-0036-V008](#bal-0036-v008), [BAL-0036-V010](#bal-0036-v010), [BAL-0055-V022](#bal-0055-v022), [BAL-0056-V006](#bal-0056-v006), [BAL-0090-V002](#bal-0090-v002)
- **DJR-025-22**, source 24; A: [BAL-0002](#bal-0002), [BAL-0003](#bal-0003), [BAL-0031](#bal-0031), [BAL-0036](#bal-0036), [BAL-0046](#bal-0046), [BAL-0055](#bal-0055), [BAL-0056](#bal-0056), [BAL-0088](#bal-0088), [BAL-0090](#bal-0090); L: [BAL-0031-V007](#bal-0031-v007), [BAL-0056-V006](#bal-0056-v006), [BAL-0090-V002](#bal-0090-v002); C: [BAL-0036-V001](#bal-0036-v001), [BAL-0036-V005](#bal-0036-v005), [BAL-0036-V006](#bal-0036-v006), [BAL-0036-V007](#bal-0036-v007), [BAL-0036-V008](#bal-0036-v008), [BAL-0036-V010](#bal-0036-v010), [BAL-0046-V006](#bal-0046-v006), [BAL-0055-V022](#bal-0055-v022), [BAL-0056-V006](#bal-0056-v006), [BAL-0088-V018](#bal-0088-v018), [BAL-0090-V001](#bal-0090-v001)
- **DJR-025-23**, source 24; A: [BAL-0048](#bal-0048), [BAL-0049](#bal-0049), [BAL-0050](#bal-0050), [BAL-0051](#bal-0051), [BAL-0090](#bal-0090); C: [BAL-0031-V007](#bal-0031-v007), [BAL-0048-V009](#bal-0048-v009), [BAL-0049-V003](#bal-0049-v003), [BAL-0049-V004](#bal-0049-v004), [BAL-0050-V001](#bal-0050-v001), [BAL-0050-V002](#bal-0050-v002), [BAL-0051-V001](#bal-0051-v001), [BAL-0051-V002](#bal-0051-v002), [BAL-0051-V003](#bal-0051-v003), [BAL-0055-V024](#bal-0055-v024), [BAL-0090-V002](#bal-0090-v002)
- **DJR-025-24**, source 24; A: [BAL-0035](#bal-0035), [BAL-0048](#bal-0048), [BAL-0049](#bal-0049), [BAL-0050](#bal-0050), [BAL-0051](#bal-0051), [BAL-0074](#bal-0074), [BAL-0090](#bal-0090); L: [BAL-0035-V003](#bal-0035-v003), [BAL-0049-V003](#bal-0049-v003); C: [BAL-0035-V003](#bal-0035-v003), [BAL-0035-V007](#bal-0035-v007), [BAL-0035-V008](#bal-0035-v008), [BAL-0035-V009](#bal-0035-v009), [BAL-0048-V009](#bal-0048-v009), [BAL-0049-V003](#bal-0049-v003), [BAL-0049-V004](#bal-0049-v004), [BAL-0050-V001](#bal-0050-v001), [BAL-0050-V002](#bal-0050-v002), [BAL-0051-V001](#bal-0051-v001), [BAL-0051-V002](#bal-0051-v002), [BAL-0051-V003](#bal-0051-v003), [BAL-0055-V024](#bal-0055-v024)
- **DJR-025-25**, source 24; A: [BAL-0035](#bal-0035), [BAL-0048](#bal-0048), [BAL-0049](#bal-0049), [BAL-0050](#bal-0050), [BAL-0051](#bal-0051), [BAL-0074](#bal-0074); L: [BAL-0050-V001](#bal-0050-v001); C: [BAL-0035-V003](#bal-0035-v003), [BAL-0035-V007](#bal-0035-v007), [BAL-0035-V008](#bal-0035-v008), [BAL-0035-V009](#bal-0035-v009), [BAL-0048-V009](#bal-0048-v009), [BAL-0049-V003](#bal-0049-v003), [BAL-0049-V004](#bal-0049-v004), [BAL-0050-V001](#bal-0050-v001), [BAL-0050-V002](#bal-0050-v002), [BAL-0051-V001](#bal-0051-v001), [BAL-0051-V002](#bal-0051-v002), [BAL-0051-V003](#bal-0051-v003), [BAL-0055-V024](#bal-0055-v024)
- **DJR-025-26**, source 24; A: [BAL-0035](#bal-0035), [BAL-0036](#bal-0036), [BAL-0048](#bal-0048), [BAL-0049](#bal-0049), [BAL-0050](#bal-0050), [BAL-0051](#bal-0051), [BAL-0074](#bal-0074); L: [BAL-0049-V004](#bal-0049-v004); C: [BAL-0035-V003](#bal-0035-v003), [BAL-0035-V007](#bal-0035-v007), [BAL-0035-V008](#bal-0035-v008), [BAL-0035-V009](#bal-0035-v009), [BAL-0048-V009](#bal-0048-v009), [BAL-0049-V003](#bal-0049-v003), [BAL-0049-V004](#bal-0049-v004), [BAL-0050-V001](#bal-0050-v001), [BAL-0050-V002](#bal-0050-v002), [BAL-0051-V001](#bal-0051-v001), [BAL-0051-V002](#bal-0051-v002), [BAL-0051-V003](#bal-0051-v003), [BAL-0055-V024](#bal-0055-v024), [BAL-0074-V005](#bal-0074-v005)
- **DJR-025-27**, source 24–25; A: [BAL-0035](#bal-0035), [BAL-0036](#bal-0036), [BAL-0048](#bal-0048), [BAL-0049](#bal-0049), [BAL-0050](#bal-0050), [BAL-0051](#bal-0051), [BAL-0074](#bal-0074); L: [BAL-0051-V001](#bal-0051-v001), [BAL-0051-V002](#bal-0051-v002), [BAL-0051-V003](#bal-0051-v003); C: [BAL-0035-V003](#bal-0035-v003), [BAL-0035-V007](#bal-0035-v007), [BAL-0035-V008](#bal-0035-v008), [BAL-0035-V009](#bal-0035-v009), [BAL-0046-V007](#bal-0046-v007), [BAL-0047-V004](#bal-0047-v004), [BAL-0048-V009](#bal-0048-v009), [BAL-0049-V003](#bal-0049-v003), [BAL-0049-V004](#bal-0049-v004), [BAL-0050-V001](#bal-0050-v001), [BAL-0050-V002](#bal-0050-v002), [BAL-0051-V001](#bal-0051-v001), [BAL-0051-V002](#bal-0051-v002), [BAL-0051-V003](#bal-0051-v003), [BAL-0055-V024](#bal-0055-v024), [BAL-0074-V005](#bal-0074-v005)
- **DJR-025-28**, source 25; A: [BAL-0015](#bal-0015), [BAL-0035](#bal-0035), [BAL-0046](#bal-0046), [BAL-0047](#bal-0047), [BAL-0048](#bal-0048), [BAL-0049](#bal-0049), [BAL-0050](#bal-0050), [BAL-0051](#bal-0051), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); L: [BAL-0046-V007](#bal-0046-v007), [BAL-0048-V009](#bal-0048-v009), [BAL-0050-V002](#bal-0050-v002), [BAL-0074-V005](#bal-0074-v005), [BAL-0075-V006](#bal-0075-v006), [BAL-0075-V007](#bal-0075-v007); C: [BAL-0035-V003](#bal-0035-v003), [BAL-0035-V007](#bal-0035-v007), [BAL-0035-V008](#bal-0035-v008), [BAL-0035-V009](#bal-0035-v009), [BAL-0047-V004](#bal-0047-v004), [BAL-0048-V009](#bal-0048-v009), [BAL-0049-V003](#bal-0049-v003), [BAL-0049-V004](#bal-0049-v004), [BAL-0050-V001](#bal-0050-v001), [BAL-0050-V002](#bal-0050-v002), [BAL-0051-V001](#bal-0051-v001), [BAL-0051-V002](#bal-0051-v002), [BAL-0051-V003](#bal-0051-v003), [BAL-0055-V024](#bal-0055-v024)
- **DJR-025-29**, source 25; A: [BAL-0035](#bal-0035), [BAL-0046](#bal-0046), [BAL-0047](#bal-0047), [BAL-0048](#bal-0048), [BAL-0049](#bal-0049), [BAL-0050](#bal-0050), [BAL-0051](#bal-0051), [BAL-0074](#bal-0074); L: [BAL-0047-V004](#bal-0047-v004); C: [BAL-0035-V003](#bal-0035-v003), [BAL-0035-V007](#bal-0035-v007), [BAL-0035-V008](#bal-0035-v008), [BAL-0035-V009](#bal-0035-v009), [BAL-0046-V007](#bal-0046-v007), [BAL-0048-V009](#bal-0048-v009), [BAL-0049-V003](#bal-0049-v003), [BAL-0049-V004](#bal-0049-v004), [BAL-0050-V001](#bal-0050-v001), [BAL-0050-V002](#bal-0050-v002), [BAL-0051-V001](#bal-0051-v001), [BAL-0051-V002](#bal-0051-v002), [BAL-0051-V003](#bal-0051-v003), [BAL-0055-V024](#bal-0055-v024), [BAL-0074-V005](#bal-0074-v005)
- **DJR-025-30**, source 25; A: [BAL-0002](#bal-0002), [BAL-0003](#bal-0003), [BAL-0033](#bal-0033), [BAL-0035](#bal-0035), [BAL-0048](#bal-0048), [BAL-0049](#bal-0049), [BAL-0050](#bal-0050), [BAL-0051](#bal-0051), [BAL-0052](#bal-0052), [BAL-0058](#bal-0058), [BAL-0074](#bal-0074); C: [BAL-0010-V009](#bal-0010-v009), [BAL-0033-V001](#bal-0033-v001), [BAL-0033-V003](#bal-0033-v003), [BAL-0033-V004](#bal-0033-v004), [BAL-0035-V003](#bal-0035-v003), [BAL-0035-V007](#bal-0035-v007), [BAL-0035-V008](#bal-0035-v008), [BAL-0035-V009](#bal-0035-v009), [BAL-0041-V005](#bal-0041-v005), [BAL-0048-V009](#bal-0048-v009), [BAL-0049-V003](#bal-0049-v003), [BAL-0049-V004](#bal-0049-v004), [BAL-0050-V001](#bal-0050-v001), [BAL-0050-V002](#bal-0050-v002), [BAL-0051-V001](#bal-0051-v001), [BAL-0051-V002](#bal-0051-v002), [BAL-0051-V003](#bal-0051-v003), [BAL-0052-V023](#bal-0052-v023), [BAL-0055-V024](#bal-0055-v024), [BAL-0058-V010](#bal-0058-v010), [BAL-0058-V011](#bal-0058-v011)
- **DJR-025-31**, source 25; A: [BAL-0002](#bal-0002), [BAL-0003](#bal-0003), [BAL-0010](#bal-0010), [BAL-0033](#bal-0033), [BAL-0035](#bal-0035), [BAL-0041](#bal-0041), [BAL-0048](#bal-0048), [BAL-0049](#bal-0049), [BAL-0050](#bal-0050), [BAL-0051](#bal-0051), [BAL-0052](#bal-0052), [BAL-0058](#bal-0058); L: [BAL-0010-V009](#bal-0010-v009), [BAL-0035-V007](#bal-0035-v007), [BAL-0035-V008](#bal-0035-v008), [BAL-0041-V005](#bal-0041-v005), [BAL-0058-V010](#bal-0058-v010), [BAL-0058-V011](#bal-0058-v011), [BLV-0002-25](#blv-0002-25), [BLV-0002-26](#blv-0002-26); C: [BAL-0033-V001](#bal-0033-v001), [BAL-0033-V003](#bal-0033-v003), [BAL-0033-V004](#bal-0033-v004), [BAL-0035-V003](#bal-0035-v003), [BAL-0035-V007](#bal-0035-v007), [BAL-0035-V008](#bal-0035-v008), [BAL-0035-V009](#bal-0035-v009), [BAL-0048-V009](#bal-0048-v009), [BAL-0049-V003](#bal-0049-v003), [BAL-0049-V004](#bal-0049-v004), [BAL-0050-V001](#bal-0050-v001), [BAL-0050-V002](#bal-0050-v002), [BAL-0051-V001](#bal-0051-v001), [BAL-0051-V002](#bal-0051-v002), [BAL-0051-V003](#bal-0051-v003), [BAL-0052-V023](#bal-0052-v023), [BAL-0055-V024](#bal-0055-v024), [BAL-0058-V010](#bal-0058-v010), [BAL-0058-V011](#bal-0058-v011)
- **DJR-025-32**, source 25; A: [BAL-0002](#bal-0002), [BAL-0003](#bal-0003), [BAL-0010](#bal-0010), [BAL-0033](#bal-0033), [BAL-0035](#bal-0035), [BAL-0041](#bal-0041), [BAL-0052](#bal-0052), [BAL-0058](#bal-0058); L: [BAL-0035-V009](#bal-0035-v009), [BAL-0052-V023](#bal-0052-v023); C: [BAL-0010-V009](#bal-0010-v009), [BAL-0033-V001](#bal-0033-v001), [BAL-0033-V003](#bal-0033-v003), [BAL-0033-V004](#bal-0033-v004), [BAL-0035-V003](#bal-0035-v003), [BAL-0035-V007](#bal-0035-v007), [BAL-0035-V008](#bal-0035-v008), [BAL-0035-V009](#bal-0035-v009), [BAL-0041-V005](#bal-0041-v005), [BAL-0052-V023](#bal-0052-v023), [BAL-0058-V010](#bal-0058-v010), [BAL-0058-V011](#bal-0058-v011)
- **DJR-025-33**, source 25; A: [BAL-0012](#bal-0012), [BAL-0035](#bal-0035), [BAL-0052](#bal-0052); C: [BAL-0012-V006](#bal-0012-v006), [BAL-0035-V003](#bal-0035-v003), [BAL-0035-V007](#bal-0035-v007), [BAL-0035-V008](#bal-0035-v008), [BAL-0035-V009](#bal-0035-v009), [BAL-0052-V023](#bal-0052-v023)
- **DJR-025-34**, source 25; A: [BAL-0012](#bal-0012), [BAL-0016](#bal-0016), [BAL-0035](#bal-0035), [BAL-0052](#bal-0052); L: [BAL-0012-V006](#bal-0012-v006), [BAL-0016-V007](#bal-0016-v007); C: [BAL-0012-V004](#bal-0012-v004), [BAL-0012-V005](#bal-0012-v005), [BAL-0035-V003](#bal-0035-v003), [BAL-0035-V007](#bal-0035-v007), [BAL-0035-V008](#bal-0035-v008), [BAL-0035-V009](#bal-0035-v009), [BAL-0052-V023](#bal-0052-v023)
- **DJR-026-01**, source 26; A: [BAL-0057](#bal-0057), [BAL-0063](#bal-0063), [BAL-0099](#bal-0099), [BAL-0100](#bal-0100); C: [BAL-0057-V009](#bal-0057-v009), [BAL-0063-V027](#bal-0063-v027)
- **DJR-026-02**, source 26; A: [BAL-0008](#bal-0008), [BAL-0010](#bal-0010), [BAL-0023](#bal-0023), [BAL-0024](#bal-0024), [BAL-0032](#bal-0032), [BAL-0057](#bal-0057), [BAL-0059](#bal-0059), [BAL-0063](#bal-0063), [BAL-0099](#bal-0099), [BAL-0100](#bal-0100); L: [BAL-0024-V061](#bal-0024-v061), [BAL-0059-V130](#bal-0059-v130), [BAL-0063-V027](#bal-0063-v027); C: [BAL-0008-V016](#bal-0008-v016), [BAL-0023-V022](#bal-0023-v022), [BAL-0032-V004](#bal-0032-v004), [BAL-0032-V005](#bal-0032-v005), [BAL-0032-V006](#bal-0032-v006), [BAL-0032-V007](#bal-0032-v007), [BAL-0032-V008](#bal-0032-v008), [BAL-0032-V009](#bal-0032-v009), [BAL-0032-V010](#bal-0032-v010), [BAL-0057-V009](#bal-0057-v009), [BAL-0059-V100](#bal-0059-v100), [BAL-0099-V001](#bal-0099-v001), [BAL-0099-V002](#bal-0099-v002)
- **DJR-026-03**, source 26; A: [BAL-0023](#bal-0023), [BAL-0024](#bal-0024), [BAL-0032](#bal-0032), [BAL-0057](#bal-0057), [BAL-0059](#bal-0059), [BAL-0062](#bal-0062), [BAL-0063](#bal-0063), [BAL-0099](#bal-0099), [BAL-0100](#bal-0100); L: [BAL-0032-V008](#bal-0032-v008), [BAL-0099-V001](#bal-0099-v001), [BAL-0099-V002](#bal-0099-v002); C: [BAL-0023-V022](#bal-0023-v022), [BAL-0024-V061](#bal-0024-v061), [BAL-0032-V004](#bal-0032-v004), [BAL-0032-V005](#bal-0032-v005), [BAL-0032-V006](#bal-0032-v006), [BAL-0032-V007](#bal-0032-v007), [BAL-0032-V008](#bal-0032-v008), [BAL-0032-V009](#bal-0032-v009), [BAL-0032-V010](#bal-0032-v010), [BAL-0057-V009](#bal-0057-v009), [BAL-0059-V100](#bal-0059-v100), [BAL-0059-V130](#bal-0059-v130), [BAL-0062-V006](#bal-0062-v006), [BAL-0063-V027](#bal-0063-v027), [BAL-0099-V003](#bal-0099-v003), [BAL-0099-V004](#bal-0099-v004)
- **DJR-026-04**, source 26; A: [BAL-0023](#bal-0023), [BAL-0032](#bal-0032), [BAL-0057](#bal-0057), [BAL-0059](#bal-0059), [BAL-0062](#bal-0062), [BAL-0099](#bal-0099), [BAL-0100](#bal-0100); L: [BAL-0023-V022](#bal-0023-v022), [BAL-0032-V022](#bal-0032-v022), [BAL-0057-V009](#bal-0057-v009), [BAL-0059-V100](#bal-0059-v100), [BAL-0062-V006](#bal-0062-v006), [BAL-0099-V003](#bal-0099-v003), [BAL-0099-V004](#bal-0099-v004); C: [BAL-0032-V004](#bal-0032-v004), [BAL-0032-V005](#bal-0032-v005), [BAL-0032-V006](#bal-0032-v006), [BAL-0032-V007](#bal-0032-v007), [BAL-0032-V008](#bal-0032-v008), [BAL-0032-V009](#bal-0032-v009), [BAL-0032-V010](#bal-0032-v010), [BAL-0032-V022](#bal-0032-v022), [BAL-0057-V009](#bal-0057-v009), [BAL-0059-V130](#bal-0059-v130), [BAL-0062-V006](#bal-0062-v006), [BAL-0099-V001](#bal-0099-v001), [BAL-0099-V002](#bal-0099-v002), [BAL-0100-V001](#bal-0100-v001), [BAL-0100-V002](#bal-0100-v002), [BAL-0100-V003](#bal-0100-v003)
- **DJR-026-05**, source 26; A: [BAL-0023](#bal-0023), [BAL-0032](#bal-0032), [BAL-0039](#bal-0039), [BAL-0059](#bal-0059), [BAL-0062](#bal-0062), [BAL-0099](#bal-0099), [BAL-0100](#bal-0100); L: [BAL-0032-V009](#bal-0032-v009), [BAL-0032-V010](#bal-0032-v010), [BAL-0100-V001](#bal-0100-v001), [BAL-0100-V002](#bal-0100-v002), [BAL-0100-V003](#bal-0100-v003); C: [BAL-0023-V022](#bal-0023-v022), [BAL-0032-V004](#bal-0032-v004), [BAL-0032-V005](#bal-0032-v005), [BAL-0032-V006](#bal-0032-v006), [BAL-0032-V007](#bal-0032-v007), [BAL-0032-V008](#bal-0032-v008), [BAL-0032-V009](#bal-0032-v009), [BAL-0032-V010](#bal-0032-v010), [BAL-0039-V003](#bal-0039-v003), [BAL-0039-V019](#bal-0039-v019), [BAL-0059-V100](#bal-0059-v100), [BAL-0062-V006](#bal-0062-v006), [BAL-0099-V003](#bal-0099-v003), [BAL-0099-V004](#bal-0099-v004), [BAL-0100-V004](#bal-0100-v004)
- **DJR-026-06**, source 26; A: [BAL-0032](#bal-0032), [BAL-0039](#bal-0039), [BAL-0099](#bal-0099), [BAL-0100](#bal-0100); L: [BAL-0100-V004](#bal-0100-v004); C: [BAL-0032-V004](#bal-0032-v004), [BAL-0032-V005](#bal-0032-v005), [BAL-0032-V006](#bal-0032-v006), [BAL-0032-V007](#bal-0032-v007), [BAL-0032-V008](#bal-0032-v008), [BAL-0032-V009](#bal-0032-v009), [BAL-0032-V010](#bal-0032-v010), [BAL-0039-V003](#bal-0039-v003), [BAL-0039-V019](#bal-0039-v019), [BAL-0100-V001](#bal-0100-v001), [BAL-0100-V002](#bal-0100-v002), [BAL-0100-V003](#bal-0100-v003)
- **DJR-026-07**, source 26; A: [BAL-0032](#bal-0032), [BAL-0039](#bal-0039), [BAL-0099](#bal-0099), [BAL-0100](#bal-0100); C: [BAL-0032-V004](#bal-0032-v004), [BAL-0032-V005](#bal-0032-v005), [BAL-0032-V006](#bal-0032-v006), [BAL-0032-V007](#bal-0032-v007), [BAL-0032-V008](#bal-0032-v008), [BAL-0032-V009](#bal-0032-v009), [BAL-0032-V010](#bal-0032-v010), [BAL-0039-V003](#bal-0039-v003), [BAL-0039-V019](#bal-0039-v019), [BAL-0100-V004](#bal-0100-v004), [BAL-0100-V005](#bal-0100-v005)
- **DJR-026-08**, source 26; A: [BAL-0032](#bal-0032), [BAL-0039](#bal-0039), [BAL-0099](#bal-0099), [BAL-0100](#bal-0100); L: [BAL-0100-V005](#bal-0100-v005); C: [BAL-0032-V004](#bal-0032-v004), [BAL-0032-V005](#bal-0032-v005), [BAL-0032-V006](#bal-0032-v006), [BAL-0032-V007](#bal-0032-v007), [BAL-0032-V008](#bal-0032-v008), [BAL-0032-V009](#bal-0032-v009), [BAL-0032-V010](#bal-0032-v010), [BAL-0039-V003](#bal-0039-v003), [BAL-0039-V019](#bal-0039-v019), [BAL-0100-V006](#bal-0100-v006)
- **DJR-026-09**, source 26; A: [BAL-0032](#bal-0032), [BAL-0039](#bal-0039), [BAL-0099](#bal-0099), [BAL-0100](#bal-0100); L: [BAL-0039-V003](#bal-0039-v003), [BAL-0039-V019](#bal-0039-v019), [BAL-0100-V006](#bal-0100-v006); C: [BAL-0032-V004](#bal-0032-v004), [BAL-0032-V005](#bal-0032-v005), [BAL-0032-V006](#bal-0032-v006), [BAL-0032-V007](#bal-0032-v007), [BAL-0032-V008](#bal-0032-v008), [BAL-0032-V009](#bal-0032-v009), [BAL-0032-V010](#bal-0032-v010), [BAL-0039-V003](#bal-0039-v003), [BAL-0039-V019](#bal-0039-v019), [BAL-0100-V005](#bal-0100-v005), [BAL-0100-V007](#bal-0100-v007)
- **DJR-026-10**, source 26; A: [BAL-0032](#bal-0032), [BAL-0039](#bal-0039), [BAL-0099](#bal-0099), [BAL-0100](#bal-0100); L: [BAL-0100-V007](#bal-0100-v007); C: [BAL-0032-V004](#bal-0032-v004), [BAL-0032-V005](#bal-0032-v005), [BAL-0032-V006](#bal-0032-v006), [BAL-0032-V007](#bal-0032-v007), [BAL-0032-V008](#bal-0032-v008), [BAL-0032-V009](#bal-0032-v009), [BAL-0032-V010](#bal-0032-v010), [BAL-0039-V003](#bal-0039-v003), [BAL-0039-V019](#bal-0039-v019), [BAL-0100-V006](#bal-0100-v006)
- **DJR-026-11**, source 26; A: [BAL-0032](#bal-0032), [BAL-0039](#bal-0039), [BAL-0099](#bal-0099), [BAL-0100](#bal-0100); C: [BAL-0032-V004](#bal-0032-v004), [BAL-0032-V005](#bal-0032-v005), [BAL-0032-V006](#bal-0032-v006), [BAL-0032-V007](#bal-0032-v007), [BAL-0032-V008](#bal-0032-v008), [BAL-0032-V009](#bal-0032-v009), [BAL-0032-V010](#bal-0032-v010), [BAL-0039-V003](#bal-0039-v003), [BAL-0039-V019](#bal-0039-v019), [BAL-0100-V007](#bal-0100-v007)
- **DJR-026-12**, source 26; A: [BAL-0032](#bal-0032), [BAL-0099](#bal-0099), [BAL-0100](#bal-0100); C: [BAL-0032-V004](#bal-0032-v004), [BAL-0032-V005](#bal-0032-v005), [BAL-0032-V006](#bal-0032-v006), [BAL-0032-V007](#bal-0032-v007), [BAL-0032-V008](#bal-0032-v008), [BAL-0032-V009](#bal-0032-v009), [BAL-0032-V010](#bal-0032-v010)
- **DJR-026-13**, source 27; A: [BAL-0032](#bal-0032), [BAL-0099](#bal-0099), [BAL-0100](#bal-0100); C: [BAL-0032-V004](#bal-0032-v004), [BAL-0032-V005](#bal-0032-v005), [BAL-0032-V006](#bal-0032-v006), [BAL-0032-V007](#bal-0032-v007), [BAL-0032-V008](#bal-0032-v008), [BAL-0032-V009](#bal-0032-v009), [BAL-0032-V010](#bal-0032-v010)
- **DJR-026-14**, source 27; A: [BAL-0032](#bal-0032), [BAL-0099](#bal-0099), [BAL-0100](#bal-0100); C: [BAL-0032-V004](#bal-0032-v004), [BAL-0032-V005](#bal-0032-v005), [BAL-0032-V006](#bal-0032-v006), [BAL-0032-V007](#bal-0032-v007), [BAL-0032-V008](#bal-0032-v008), [BAL-0032-V009](#bal-0032-v009), [BAL-0032-V010](#bal-0032-v010)
- **DJR-026-15**, source 27; A: [BAL-0031](#bal-0031), [BAL-0032](#bal-0032), [BAL-0059](#bal-0059), [BAL-0099](#bal-0099), [BAL-0100](#bal-0100); C: [BAL-0031-V008](#bal-0031-v008), [BAL-0032-V004](#bal-0032-v004), [BAL-0032-V005](#bal-0032-v005), [BAL-0032-V006](#bal-0032-v006), [BAL-0032-V007](#bal-0032-v007), [BAL-0032-V008](#bal-0032-v008), [BAL-0032-V009](#bal-0032-v009), [BAL-0032-V010](#bal-0032-v010), [BAL-0059-V008](#bal-0059-v008)
- **DJR-026-16**, source 27; A: [BAL-0024](#bal-0024), [BAL-0031](#bal-0031), [BAL-0032](#bal-0032), [BAL-0059](#bal-0059), [BAL-0099](#bal-0099), [BAL-0100](#bal-0100); L: [BAL-0031-V008](#bal-0031-v008), [BAL-0032-V023](#bal-0032-v023), [BAL-0059-V008](#bal-0059-v008); C: [BAL-0024-V062](#bal-0024-v062), [BAL-0032-V004](#bal-0032-v004), [BAL-0032-V005](#bal-0032-v005), [BAL-0032-V006](#bal-0032-v006), [BAL-0032-V007](#bal-0032-v007), [BAL-0032-V008](#bal-0032-v008), [BAL-0032-V009](#bal-0032-v009), [BAL-0032-V010](#bal-0032-v010), [BAL-0032-V023](#bal-0032-v023), [BAL-0059-V008](#bal-0059-v008)
- **DJR-026-17**, source 27; A: [BAL-0024](#bal-0024), [BAL-0031](#bal-0031), [BAL-0032](#bal-0032), [BAL-0059](#bal-0059), [BAL-0099](#bal-0099), [BAL-0100](#bal-0100); L: [BAL-0024-V062](#bal-0024-v062); C: [BAL-0031-V008](#bal-0031-v008), [BAL-0032-V004](#bal-0032-v004), [BAL-0032-V005](#bal-0032-v005), [BAL-0032-V006](#bal-0032-v006), [BAL-0032-V007](#bal-0032-v007), [BAL-0032-V008](#bal-0032-v008), [BAL-0032-V009](#bal-0032-v009), [BAL-0032-V010](#bal-0032-v010), [BAL-0059-V008](#bal-0059-v008)
- **DJR-026-18**, source 27; A: [BAL-0031](#bal-0031), [BAL-0032](#bal-0032), [BAL-0059](#bal-0059), [BAL-0099](#bal-0099), [BAL-0100](#bal-0100); C: [BAL-0031-V008](#bal-0031-v008), [BAL-0032-V004](#bal-0032-v004), [BAL-0032-V005](#bal-0032-v005), [BAL-0032-V006](#bal-0032-v006), [BAL-0032-V007](#bal-0032-v007), [BAL-0032-V008](#bal-0032-v008), [BAL-0032-V009](#bal-0032-v009), [BAL-0032-V010](#bal-0032-v010), [BAL-0059-V008](#bal-0059-v008), [BAL-0099-V005](#bal-0099-v005), [BAL-0099-V006](#bal-0099-v006)
- **DJR-026-19**, source 27; A: [BAL-0032](#bal-0032), [BAL-0057](#bal-0057), [BAL-0059](#bal-0059), [BAL-0099](#bal-0099), [BAL-0100](#bal-0100); L: [BAL-0032-V021](#bal-0032-v021), [BAL-0099-V005](#bal-0099-v005), [BAL-0099-V006](#bal-0099-v006); C: [BAL-0032-V004](#bal-0032-v004), [BAL-0032-V005](#bal-0032-v005), [BAL-0032-V006](#bal-0032-v006), [BAL-0032-V007](#bal-0032-v007), [BAL-0032-V008](#bal-0032-v008), [BAL-0032-V009](#bal-0032-v009), [BAL-0032-V010](#bal-0032-v010), [BAL-0032-V021](#bal-0032-v021), [BAL-0057-V009](#bal-0057-v009), [BAL-0059-V008](#bal-0059-v008)
- **DJR-026-20**, source 27; A: [BAL-0032](#bal-0032), [BAL-0057](#bal-0057), [BAL-0099](#bal-0099), [BAL-0100](#bal-0100); C: [BAL-0032-V004](#bal-0032-v004), [BAL-0032-V005](#bal-0032-v005), [BAL-0032-V006](#bal-0032-v006), [BAL-0032-V007](#bal-0032-v007), [BAL-0032-V008](#bal-0032-v008), [BAL-0032-V009](#bal-0032-v009), [BAL-0032-V010](#bal-0032-v010), [BAL-0057-V009](#bal-0057-v009), [BAL-0099-V005](#bal-0099-v005), [BAL-0099-V006](#bal-0099-v006)
- **DJR-026-21**, source 27; A: [BAL-0032](#bal-0032), [BAL-0057](#bal-0057), [BAL-0099](#bal-0099), [BAL-0100](#bal-0100); C: [BAL-0032-V004](#bal-0032-v004), [BAL-0032-V005](#bal-0032-v005), [BAL-0032-V006](#bal-0032-v006), [BAL-0032-V007](#bal-0032-v007), [BAL-0032-V008](#bal-0032-v008), [BAL-0032-V009](#bal-0032-v009), [BAL-0032-V010](#bal-0032-v010), [BAL-0057-V009](#bal-0057-v009)
- **DJR-026-22**, source 27; A: [BAL-0003](#bal-0003), [BAL-0010](#bal-0010), [BAL-0014](#bal-0014), [BAL-0032](#bal-0032), [BAL-0033](#bal-0033), [BAL-0040](#bal-0040), [BAL-0041](#bal-0041), [BAL-0052](#bal-0052), [BAL-0056](#bal-0056), [BAL-0057](#bal-0057), [BAL-0063](#bal-0063), [BAL-0099](#bal-0099), [BAL-0100](#bal-0100); L: [BAL-0010-V010](#bal-0010-v010), [BAL-0010-V011](#bal-0010-v011), [BAL-0032-V004](#bal-0032-v004), [BAL-0032-V005](#bal-0032-v005), [BAL-0032-V006](#bal-0032-v006), [BAL-0032-V007](#bal-0032-v007), [BAL-0041-V022](#bal-0041-v022), [BAL-0056-V039](#bal-0056-v039); C: [BAL-0032-V004](#bal-0032-v004), [BAL-0032-V005](#bal-0032-v005), [BAL-0032-V006](#bal-0032-v006), [BAL-0032-V007](#bal-0032-v007), [BAL-0032-V008](#bal-0032-v008), [BAL-0032-V009](#bal-0032-v009), [BAL-0032-V010](#bal-0032-v010), [BAL-0040-V002](#bal-0040-v002), [BAL-0044-V004](#bal-0044-v004), [BAL-0052-V001](#bal-0052-v001), [BAL-0056-V039](#bal-0056-v039), [BAL-0056-V053](#bal-0056-v053), [BAL-0057-V009](#bal-0057-v009), [BAL-0063-V005](#bal-0063-v005)
- **DJR-026-23**, source 27; A: [BAL-0010](#bal-0010), [BAL-0014](#bal-0014), [BAL-0032](#bal-0032), [BAL-0033](#bal-0033), [BAL-0040](#bal-0040), [BAL-0044](#bal-0044), [BAL-0052](#bal-0052), [BAL-0056](#bal-0056), [BAL-0057](#bal-0057), [BAL-0063](#bal-0063), [BAL-0099](#bal-0099), [BAL-0100](#bal-0100); L: [BAL-0040-V002](#bal-0040-v002), [BAL-0044-V004](#bal-0044-v004), [BAL-0052-V001](#bal-0052-v001), [BAL-0063-V005](#bal-0063-v005); C: [BAL-0010-V010](#bal-0010-v010), [BAL-0010-V011](#bal-0010-v011), [BAL-0032-V004](#bal-0032-v004), [BAL-0032-V005](#bal-0032-v005), [BAL-0032-V006](#bal-0032-v006), [BAL-0032-V007](#bal-0032-v007), [BAL-0032-V008](#bal-0032-v008), [BAL-0032-V009](#bal-0032-v009), [BAL-0032-V010](#bal-0032-v010), [BAL-0041-V022](#bal-0041-v022), [BAL-0042-V006](#bal-0042-v006), [BAL-0052-V001](#bal-0052-v001), [BAL-0056-V039](#bal-0056-v039), [BAL-0056-V053](#bal-0056-v053), [BAL-0057-V009](#bal-0057-v009), [BAL-0063-V005](#bal-0063-v005)
- **DJR-026-24**, source 28; A: [BAL-0010](#bal-0010), [BAL-0014](#bal-0014), [BAL-0032](#bal-0032), [BAL-0040](#bal-0040), [BAL-0044](#bal-0044), [BAL-0052](#bal-0052), [BAL-0056](#bal-0056), [BAL-0063](#bal-0063), [BAL-0099](#bal-0099), [BAL-0100](#bal-0100); C: [BAL-0032-V004](#bal-0032-v004), [BAL-0032-V005](#bal-0032-v005), [BAL-0032-V006](#bal-0032-v006), [BAL-0032-V007](#bal-0032-v007), [BAL-0032-V008](#bal-0032-v008), [BAL-0032-V009](#bal-0032-v009), [BAL-0032-V010](#bal-0032-v010), [BAL-0040-V002](#bal-0040-v002), [BAL-0052-V001](#bal-0052-v001), [BAL-0056-V039](#bal-0056-v039), [BAL-0056-V053](#bal-0056-v053), [BAL-0063-V005](#bal-0063-v005)
- **DJR-026-25**, source 28; A: [BAL-0010](#bal-0010), [BAL-0014](#bal-0014), [BAL-0032](#bal-0032), [BAL-0039](#bal-0039), [BAL-0040](#bal-0040), [BAL-0042](#bal-0042), [BAL-0044](#bal-0044), [BAL-0054](#bal-0054), [BAL-0055](#bal-0055), [BAL-0056](#bal-0056), [BAL-0057](#bal-0057), [BAL-0059](#bal-0059), [BAL-0099](#bal-0099), [BAL-0100](#bal-0100); L: [BAL-0010-V012](#bal-0010-v012), [BAL-0040-V003](#bal-0040-v003), [BAL-0042-V006](#bal-0042-v006), [BAL-0056-V007](#bal-0056-v007); C: [BAL-0010-V010](#bal-0010-v010), [BAL-0010-V011](#bal-0010-v011), [BAL-0032-V004](#bal-0032-v004), [BAL-0032-V005](#bal-0032-v005), [BAL-0032-V006](#bal-0032-v006), [BAL-0032-V007](#bal-0032-v007), [BAL-0032-V008](#bal-0032-v008), [BAL-0032-V009](#bal-0032-v009), [BAL-0032-V010](#bal-0032-v010), [BAL-0039-V003](#bal-0039-v003), [BAL-0039-V019](#bal-0039-v019), [BAL-0040-V002](#bal-0040-v002), [BAL-0040-V004](#bal-0040-v004), [BAL-0040-V014](#bal-0040-v014), [BAL-0040-V016](#bal-0040-v016), [BAL-0044-V004](#bal-0044-v004), [BAL-0055-V023](#bal-0055-v023), [BAL-0056-V007](#bal-0056-v007), [BAL-0056-V008](#bal-0056-v008), [BAL-0056-V039](#bal-0056-v039), [BAL-0056-V040](#bal-0056-v040), [BAL-0056-V053](#bal-0056-v053), [BAL-0057-V010](#bal-0057-v010), [BAL-0059-V009](#bal-0059-v009)
- **DJR-026-26**, source 28; A: [BAL-0010](#bal-0010), [BAL-0014](#bal-0014), [BAL-0032](#bal-0032), [BAL-0039](#bal-0039), [BAL-0040](#bal-0040), [BAL-0042](#bal-0042), [BAL-0044](#bal-0044), [BAL-0054](#bal-0054), [BAL-0055](#bal-0055), [BAL-0056](#bal-0056), [BAL-0057](#bal-0057), [BAL-0059](#bal-0059), [BAL-0102](#bal-0102); L: [BAL-0059-V009](#bal-0059-v009); C: [BAL-0010-V012](#bal-0010-v012), [BAL-0032-V004](#bal-0032-v004), [BAL-0032-V005](#bal-0032-v005), [BAL-0032-V006](#bal-0032-v006), [BAL-0032-V007](#bal-0032-v007), [BAL-0032-V008](#bal-0032-v008), [BAL-0032-V009](#bal-0032-v009), [BAL-0032-V010](#bal-0032-v010), [BAL-0039-V003](#bal-0039-v003), [BAL-0039-V019](#bal-0039-v019), [BAL-0040-V003](#bal-0040-v003), [BAL-0040-V004](#bal-0040-v004), [BAL-0040-V005](#bal-0040-v005), [BAL-0040-V006](#bal-0040-v006), [BAL-0040-V014](#bal-0040-v014), [BAL-0040-V016](#bal-0040-v016), [BAL-0042-V006](#bal-0042-v006), [BAL-0044-V004](#bal-0044-v004), [BAL-0055-V023](#bal-0055-v023), [BAL-0056-V007](#bal-0056-v007), [BAL-0056-V008](#bal-0056-v008), [BAL-0056-V039](#bal-0056-v039), [BAL-0056-V040](#bal-0056-v040), [BAL-0056-V053](#bal-0056-v053), [BAL-0057-V010](#bal-0057-v010), [BAL-0059-V009](#bal-0059-v009), [BAL-0102-V002](#bal-0102-v002)
- **DJR-026-27**, source 28; A: [BAL-0002](#bal-0002), [BAL-0032](#bal-0032), [BAL-0037](#bal-0037), [BAL-0039](#bal-0039), [BAL-0040](#bal-0040), [BAL-0042](#bal-0042), [BAL-0044](#bal-0044), [BAL-0054](#bal-0054), [BAL-0055](#bal-0055), [BAL-0056](#bal-0056), [BAL-0057](#bal-0057), [BAL-0059](#bal-0059), [BAL-0061](#bal-0061), [BAL-0102](#bal-0102); L: [BAL-0040-V004](#bal-0040-v004), [BAL-0040-V005](#bal-0040-v005), [BAL-0040-V006](#bal-0040-v006), [BAL-0040-V014](#bal-0040-v014), [BAL-0040-V015](#bal-0040-v015), [BAL-0040-V016](#bal-0040-v016), [BAL-0040-V017](#bal-0040-v017), [BAL-0055-V023](#bal-0055-v023), [BAL-0056-V040](#bal-0056-v040), [BAL-0061-V009](#bal-0061-v009), [BAL-0102-V002](#bal-0102-v002); C: [BAL-0032-V004](#bal-0032-v004), [BAL-0032-V005](#bal-0032-v005), [BAL-0032-V006](#bal-0032-v006), [BAL-0032-V007](#bal-0032-v007), [BAL-0032-V008](#bal-0032-v008), [BAL-0032-V009](#bal-0032-v009), [BAL-0032-V010](#bal-0032-v010), [BAL-0037-V005](#bal-0037-v005), [BAL-0037-V016](#bal-0037-v016), [BAL-0039-V003](#bal-0039-v003), [BAL-0039-V019](#bal-0039-v019), [BAL-0040-V003](#bal-0040-v003), [BAL-0040-V007](#bal-0040-v007), [BAL-0042-V006](#bal-0042-v006), [BAL-0043-V005](#bal-0043-v005), [BAL-0044-V004](#bal-0044-v004), [BAL-0055-V023](#bal-0055-v023), [BAL-0056-V007](#bal-0056-v007), [BAL-0056-V008](#bal-0056-v008), [BAL-0056-V039](#bal-0056-v039), [BAL-0056-V040](#bal-0056-v040), [BAL-0056-V053](#bal-0056-v053), [BAL-0057-V010](#bal-0057-v010), [BAL-0059-V009](#bal-0059-v009), [BAL-0061-V009](#bal-0061-v009)
- **DJR-026-28**, source 28; A: [BAL-0002](#bal-0002), [BAL-0032](#bal-0032), [BAL-0037](#bal-0037), [BAL-0039](#bal-0039), [BAL-0040](#bal-0040), [BAL-0042](#bal-0042), [BAL-0043](#bal-0043), [BAL-0053](#bal-0053), [BAL-0054](#bal-0054), [BAL-0055](#bal-0055), [BAL-0056](#bal-0056), [BAL-0057](#bal-0057), [BAL-0061](#bal-0061), [BAL-0083](#bal-0083), [BAL-0102](#bal-0102); L: [BAL-0037-V005](#bal-0037-v005), [BAL-0040-V007](#bal-0040-v007), [BAL-0043-V005](#bal-0043-v005), [BAL-0083-V006](#bal-0083-v006); C: [BAL-0032-V004](#bal-0032-v004), [BAL-0032-V005](#bal-0032-v005), [BAL-0032-V006](#bal-0032-v006), [BAL-0032-V007](#bal-0032-v007), [BAL-0032-V008](#bal-0032-v008), [BAL-0032-V009](#bal-0032-v009), [BAL-0032-V010](#bal-0032-v010), [BAL-0037-V005](#bal-0037-v005), [BAL-0037-V016](#bal-0037-v016), [BAL-0039-V003](#bal-0039-v003), [BAL-0039-V019](#bal-0039-v019), [BAL-0040-V004](#bal-0040-v004), [BAL-0040-V005](#bal-0040-v005), [BAL-0040-V006](#bal-0040-v006), [BAL-0040-V008](#bal-0040-v008), [BAL-0040-V014](#bal-0040-v014), [BAL-0040-V015](#bal-0040-v015), [BAL-0040-V016](#bal-0040-v016), [BAL-0040-V017](#bal-0040-v017), [BAL-0042-V006](#bal-0042-v006), [BAL-0053-V003](#bal-0053-v003), [BAL-0054-V001](#bal-0054-v001), [BAL-0054-V002](#bal-0054-v002), [BAL-0054-V007](#bal-0054-v007), [BAL-0055-V023](#bal-0055-v023), [BAL-0056-V007](#bal-0056-v007), [BAL-0056-V008](#bal-0056-v008), [BAL-0056-V040](#bal-0056-v040), [BAL-0057-V010](#bal-0057-v010), [BAL-0061-V009](#bal-0061-v009), [BAL-0083-V007](#bal-0083-v007), [BAL-0102-V002](#bal-0102-v002)
- **DJR-026-29**, source 28; A: [BAL-0002](#bal-0002), [BAL-0032](#bal-0032), [BAL-0037](#bal-0037), [BAL-0039](#bal-0039), [BAL-0040](#bal-0040), [BAL-0042](#bal-0042), [BAL-0043](#bal-0043), [BAL-0053](#bal-0053), [BAL-0054](#bal-0054), [BAL-0055](#bal-0055), [BAL-0056](#bal-0056), [BAL-0057](#bal-0057), [BAL-0061](#bal-0061), [BAL-0083](#bal-0083); L: [BAL-0040-V008](#bal-0040-v008), [BAL-0057-V010](#bal-0057-v010); C: [BAL-0032-V004](#bal-0032-v004), [BAL-0032-V005](#bal-0032-v005), [BAL-0032-V006](#bal-0032-v006), [BAL-0032-V007](#bal-0032-v007), [BAL-0032-V008](#bal-0032-v008), [BAL-0032-V009](#bal-0032-v009), [BAL-0032-V010](#bal-0032-v010), [BAL-0037-V005](#bal-0037-v005), [BAL-0037-V016](#bal-0037-v016), [BAL-0039-V003](#bal-0039-v003), [BAL-0039-V019](#bal-0039-v019), [BAL-0040-V007](#bal-0040-v007), [BAL-0040-V015](#bal-0040-v015), [BAL-0040-V017](#bal-0040-v017), [BAL-0042-V006](#bal-0042-v006), [BAL-0043-V005](#bal-0043-v005), [BAL-0053-V003](#bal-0053-v003), [BAL-0054-V001](#bal-0054-v001), [BAL-0054-V002](#bal-0054-v002), [BAL-0054-V007](#bal-0054-v007), [BAL-0055-V023](#bal-0055-v023), [BAL-0056-V007](#bal-0056-v007), [BAL-0056-V008](#bal-0056-v008), [BAL-0056-V040](#bal-0056-v040), [BAL-0057-V010](#bal-0057-v010), [BAL-0061-V009](#bal-0061-v009), [BAL-0083-V006](#bal-0083-v006), [BAL-0083-V007](#bal-0083-v007)
- **DJR-026-30**, source 28; A: [BAL-0037](#bal-0037), [BAL-0040](#bal-0040), [BAL-0053](#bal-0053), [BAL-0054](#bal-0054), [BAL-0056](#bal-0056), [BAL-0057](#bal-0057), [BAL-0061](#bal-0061), [BAL-0065](#bal-0065), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0083](#bal-0083); L: [BAL-0037-V016](#bal-0037-v016), [BAL-0054-V001](#bal-0054-v001), [BAL-0054-V002](#bal-0054-v002), [BAL-0056-V008](#bal-0056-v008), [BAL-0061-V010](#bal-0061-v010), [BAL-0083-V007](#bal-0083-v007); C: [BAL-0037-V005](#bal-0037-v005), [BAL-0037-V016](#bal-0037-v016), [BAL-0040-V007](#bal-0040-v007), [BAL-0040-V008](#bal-0040-v008), [BAL-0040-V009](#bal-0040-v009), [BAL-0040-V014](#bal-0040-v014), [BAL-0040-V015](#bal-0040-v015), [BAL-0053-V003](#bal-0053-v003), [BAL-0054-V001](#bal-0054-v001), [BAL-0054-V002](#bal-0054-v002), [BAL-0054-V007](#bal-0054-v007), [BAL-0056-V007](#bal-0056-v007), [BAL-0056-V008](#bal-0056-v008), [BAL-0056-V040](#bal-0056-v040), [BAL-0056-V041](#bal-0056-v041), [BAL-0057-V010](#bal-0057-v010), [BAL-0061-V009](#bal-0061-v009), [BAL-0061-V010](#bal-0061-v010), [BAL-0061-V011](#bal-0061-v011), [BAL-0061-V012](#bal-0061-v012), [BAL-0065-V015](#bal-0065-v015), [BAL-0083-V006](#bal-0083-v006)
- **DJR-026-31**, source 28–29; A: [BAL-0040](#bal-0040), [BAL-0053](#bal-0053), [BAL-0054](#bal-0054), [BAL-0056](#bal-0056), [BAL-0061](#bal-0061), [BAL-0065](#bal-0065), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0101](#bal-0101); L: [BAL-0040-V009](#bal-0040-v009), [BAL-0061-V011](#bal-0061-v011), [BAL-0065-V015](#bal-0065-v015); C: [BAL-0040-V014](#bal-0040-v014), [BAL-0040-V015](#bal-0040-v015), [BAL-0053-V003](#bal-0053-v003), [BAL-0054-V001](#bal-0054-v001), [BAL-0054-V002](#bal-0054-v002), [BAL-0054-V007](#bal-0054-v007), [BAL-0056-V007](#bal-0056-v007), [BAL-0056-V008](#bal-0056-v008), [BAL-0056-V040](#bal-0056-v040), [BAL-0056-V041](#bal-0056-v041), [BAL-0061-V010](#bal-0061-v010), [BAL-0061-V011](#bal-0061-v011), [BAL-0061-V012](#bal-0061-v012), [BAL-0101-V011](#bal-0101-v011)
- **DJR-026-32**, source 29; A: [BAL-0053](#bal-0053), [BAL-0054](#bal-0054), [BAL-0056](#bal-0056), [BAL-0061](#bal-0061), [BAL-0065](#bal-0065), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0086](#bal-0086), [BAL-0101](#bal-0101); L: [BAL-0053-V003](#bal-0053-v003), [BAL-0054-V003](#bal-0054-v003), [BAL-0054-V004](#bal-0054-v004), [BAL-0056-V041](#bal-0056-v041), [BAL-0061-V012](#bal-0061-v012), [BAL-0101-V011](#bal-0101-v011); C: [BAL-0040-V009](#bal-0040-v009), [BAL-0053-V003](#bal-0053-v003), [BAL-0054-V001](#bal-0054-v001), [BAL-0054-V002](#bal-0054-v002), [BAL-0054-V003](#bal-0054-v003), [BAL-0054-V004](#bal-0054-v004), [BAL-0054-V005](#bal-0054-v005), [BAL-0054-V006](#bal-0054-v006), [BAL-0054-V007](#bal-0054-v007), [BAL-0056-V007](#bal-0056-v007), [BAL-0056-V008](#bal-0056-v008), [BAL-0056-V041](#bal-0056-v041), [BAL-0061-V010](#bal-0061-v010), [BAL-0061-V011](#bal-0061-v011), [BAL-0061-V012](#bal-0061-v012), [BAL-0065-V015](#bal-0065-v015), [BAL-0077-V001](#bal-0077-v001), [BAL-0078-V006](#bal-0078-v006), [BAL-0086-V014](#bal-0086-v014)
- **DJR-026-33**, source 29; A: [BAL-0053](#bal-0053), [BAL-0054](#bal-0054), [BAL-0056](#bal-0056), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0086](#bal-0086), [BAL-0101](#bal-0101); L: [BAL-0078-V006](#bal-0078-v006), [BAL-0086-V014](#bal-0086-v014); C: [BAL-0053-V003](#bal-0053-v003), [BAL-0054-V001](#bal-0054-v001), [BAL-0054-V002](#bal-0054-v002), [BAL-0054-V003](#bal-0054-v003), [BAL-0054-V004](#bal-0054-v004), [BAL-0054-V005](#bal-0054-v005), [BAL-0054-V006](#bal-0054-v006), [BAL-0054-V007](#bal-0054-v007), [BAL-0056-V007](#bal-0056-v007), [BAL-0056-V008](#bal-0056-v008), [BAL-0056-V041](#bal-0056-v041), [BAL-0077-V001](#bal-0077-v001), [BAL-0101-V011](#bal-0101-v011)
- **DJR-026-34**, source 29; A: [BAL-0053](#bal-0053), [BAL-0054](#bal-0054), [BAL-0056](#bal-0056), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0086](#bal-0086); L: [BAL-0054-V005](#bal-0054-v005), [BAL-0054-V006](#bal-0054-v006), [BAL-0054-V007](#bal-0054-v007), [BAL-0077-V001](#bal-0077-v001); C: [BAL-0053-V003](#bal-0053-v003), [BAL-0054-V001](#bal-0054-v001), [BAL-0054-V002](#bal-0054-v002), [BAL-0054-V003](#bal-0054-v003), [BAL-0054-V004](#bal-0054-v004), [BAL-0054-V005](#bal-0054-v005), [BAL-0054-V006](#bal-0054-v006), [BAL-0054-V007](#bal-0054-v007), [BAL-0056-V007](#bal-0056-v007), [BAL-0056-V008](#bal-0056-v008), [BAL-0056-V041](#bal-0056-v041), [BAL-0078-V006](#bal-0078-v006), [BAL-0086-V014](#bal-0086-v014)
- **DJR-026-35**, source 29; A: [BAL-0049](#bal-0049), [BAL-0050](#bal-0050), [BAL-0052](#bal-0052), [BAL-0056](#bal-0056), [BAL-0059](#bal-0059), [BAL-0078](#bal-0078); C: [BAL-0049-V005](#bal-0049-v005), [BAL-0050-V003](#bal-0050-v003), [BAL-0050-V004](#bal-0050-v004), [BAL-0052-V002](#bal-0052-v002), [BAL-0056-V009](#bal-0056-v009), [BAL-0059-V010](#bal-0059-v010)
- **DJR-026-36**, source 29; A: [BAL-0040](#bal-0040), [BAL-0041](#bal-0041), [BAL-0049](#bal-0049), [BAL-0050](#bal-0050), [BAL-0052](#bal-0052), [BAL-0055](#bal-0055), [BAL-0056](#bal-0056), [BAL-0059](#bal-0059), [BAL-0063](#bal-0063), [BAL-0078](#bal-0078); L: [BAL-0041-V006](#bal-0041-v006), [BAL-0049-V005](#bal-0049-v005), [BAL-0055-V024](#bal-0055-v024), [BAL-0059-V010](#bal-0059-v010); C: [BAL-0049-V005](#bal-0049-v005), [BAL-0050-V003](#bal-0050-v003), [BAL-0050-V004](#bal-0050-v004), [BAL-0052-V002](#bal-0052-v002), [BAL-0055-V024](#bal-0055-v024), [BAL-0056-V009](#bal-0056-v009), [BAL-0059-V010](#bal-0059-v010), [BAL-0063-V006](#bal-0063-v006), [BAL-0078-V032](#bal-0078-v032)
- **DJR-026-37**, source 29; A: [BAL-0003](#bal-0003), [BAL-0041](#bal-0041), [BAL-0049](#bal-0049), [BAL-0050](#bal-0050), [BAL-0052](#bal-0052), [BAL-0055](#bal-0055), [BAL-0056](#bal-0056), [BAL-0059](#bal-0059), [BAL-0062](#bal-0062), [BAL-0063](#bal-0063), [BAL-0078](#bal-0078); L: [BAL-0063-V006](#bal-0063-v006), [BAL-0063-V028](#bal-0063-v028); C: [BAL-0041-V006](#bal-0041-v006), [BAL-0049-V005](#bal-0049-v005), [BAL-0050-V003](#bal-0050-v003), [BAL-0050-V004](#bal-0050-v004), [BAL-0052-V002](#bal-0052-v002), [BAL-0055-V024](#bal-0055-v024), [BAL-0056-V009](#bal-0056-v009), [BAL-0059-V010](#bal-0059-v010), [BAL-0062-V038](#bal-0062-v038), [BAL-0063-V006](#bal-0063-v006), [BAL-0078-V032](#bal-0078-v032)
- **DJR-026-38**, source 29; A: [BAL-0003](#bal-0003), [BAL-0041](#bal-0041), [BAL-0049](#bal-0049), [BAL-0050](#bal-0050), [BAL-0052](#bal-0052), [BAL-0055](#bal-0055), [BAL-0056](#bal-0056), [BAL-0062](#bal-0062), [BAL-0063](#bal-0063), [BAL-0078](#bal-0078); L: [BAL-0050-V003](#bal-0050-v003), [BAL-0050-V004](#bal-0050-v004), [BAL-0062-V038](#bal-0062-v038), [BLV-0003-10](#blv-0003-10); C: [BAL-0041-V006](#bal-0041-v006), [BAL-0049-V005](#bal-0049-v005), [BAL-0050-V003](#bal-0050-v003), [BAL-0050-V004](#bal-0050-v004), [BAL-0052-V002](#bal-0052-v002), [BAL-0055-V024](#bal-0055-v024), [BAL-0056-V009](#bal-0056-v009), [BAL-0063-V006](#bal-0063-v006), [BAL-0063-V028](#bal-0063-v028), [BAL-0078-V032](#bal-0078-v032)
- **DJR-026-39**, source 29; A: [BAL-0041](#bal-0041), [BAL-0049](#bal-0049), [BAL-0050](#bal-0050), [BAL-0052](#bal-0052), [BAL-0055](#bal-0055), [BAL-0056](#bal-0056), [BAL-0061](#bal-0061), [BAL-0062](#bal-0062), [BAL-0063](#bal-0063), [BAL-0078](#bal-0078); C: [BAL-0015-V042](#bal-0015-v042), [BAL-0049-V005](#bal-0049-v005), [BAL-0050-V003](#bal-0050-v003), [BAL-0050-V004](#bal-0050-v004), [BAL-0052-V002](#bal-0052-v002), [BAL-0055-V024](#bal-0055-v024), [BAL-0056-V009](#bal-0056-v009), [BAL-0061-V043](#bal-0061-v043), [BAL-0061-V044](#bal-0061-v044), [BAL-0062-V038](#bal-0062-v038), [BAL-0063-V006](#bal-0063-v006), [BAL-0063-V028](#bal-0063-v028), [BAL-0078-V032](#bal-0078-v032)
- **DJR-026-40**, source 29–30; A: [BAL-0015](#bal-0015), [BAL-0041](#bal-0041), [BAL-0049](#bal-0049), [BAL-0050](#bal-0050), [BAL-0052](#bal-0052), [BAL-0055](#bal-0055), [BAL-0056](#bal-0056), [BAL-0061](#bal-0061), [BAL-0062](#bal-0062), [BAL-0063](#bal-0063), [BAL-0074](#bal-0074), [BAL-0078](#bal-0078); L: [BAL-0015-V042](#bal-0015-v042), [BAL-0061-V043](#bal-0061-v043), [BAL-0061-V044](#bal-0061-v044); C: [BAL-0041-V006](#bal-0041-v006), [BAL-0049-V005](#bal-0049-v005), [BAL-0050-V003](#bal-0050-v003), [BAL-0050-V004](#bal-0050-v004), [BAL-0052-V002](#bal-0052-v002), [BAL-0055-V024](#bal-0055-v024), [BAL-0056-V009](#bal-0056-v009), [BAL-0062-V038](#bal-0062-v038), [BAL-0063-V006](#bal-0063-v006), [BAL-0063-V028](#bal-0063-v028), [BAL-0074-V041](#bal-0074-v041), [BAL-0078-V032](#bal-0078-v032)
- **DJR-026-41**, source 30; A: [BAL-0015](#bal-0015), [BAL-0041](#bal-0041), [BAL-0049](#bal-0049), [BAL-0050](#bal-0050), [BAL-0052](#bal-0052), [BAL-0055](#bal-0055), [BAL-0056](#bal-0056), [BAL-0061](#bal-0061), [BAL-0062](#bal-0062), [BAL-0063](#bal-0063), [BAL-0074](#bal-0074), [BAL-0078](#bal-0078); L: [BAL-0074-V041](#bal-0074-v041); C: [BAL-0015-V042](#bal-0015-v042), [BAL-0041-V006](#bal-0041-v006), [BAL-0049-V005](#bal-0049-v005), [BAL-0050-V003](#bal-0050-v003), [BAL-0050-V004](#bal-0050-v004), [BAL-0052-V002](#bal-0052-v002), [BAL-0055-V024](#bal-0055-v024), [BAL-0056-V009](#bal-0056-v009), [BAL-0061-V043](#bal-0061-v043), [BAL-0061-V044](#bal-0061-v044), [BAL-0062-V038](#bal-0062-v038), [BAL-0063-V006](#bal-0063-v006), [BAL-0063-V028](#bal-0063-v028), [BAL-0078-V032](#bal-0078-v032)
- **DJR-026-42**, source 30; A: [BAL-0041](#bal-0041), [BAL-0049](#bal-0049), [BAL-0052](#bal-0052), [BAL-0055](#bal-0055), [BAL-0056](#bal-0056), [BAL-0074](#bal-0074), [BAL-0078](#bal-0078); L: [BAL-0052-V002](#bal-0052-v002), [BAL-0056-V009](#bal-0056-v009); C: [BAL-0049-V005](#bal-0049-v005), [BAL-0052-V002](#bal-0052-v002), [BAL-0055-V024](#bal-0055-v024), [BAL-0056-V009](#bal-0056-v009), [BAL-0074-V041](#bal-0074-v041), [BAL-0078-V032](#bal-0078-v032)
- **DJR-026-43**, source 30; A: [BAL-0033](#bal-0033), [BAL-0041](#bal-0041), [BAL-0047](#bal-0047), [BAL-0049](#bal-0049), [BAL-0052](#bal-0052), [BAL-0055](#bal-0055), [BAL-0056](#bal-0056), [BAL-0078](#bal-0078); L: [BAL-0047-V005](#bal-0047-v005); C: [BAL-0041-V007](#bal-0041-v007), [BAL-0049-V005](#bal-0049-v005), [BAL-0052-V002](#bal-0052-v002), [BAL-0052-V021](#bal-0052-v021), [BAL-0055-V024](#bal-0055-v024), [BAL-0056-V009](#bal-0056-v009), [BAL-0078-V032](#bal-0078-v032)
- **DJR-026-44**, source 30; A: [BAL-0033](#bal-0033), [BAL-0041](#bal-0041), [BAL-0047](#bal-0047), [BAL-0049](#bal-0049), [BAL-0052](#bal-0052), [BAL-0055](#bal-0055), [BAL-0056](#bal-0056), [BAL-0078](#bal-0078); C: [BAL-0041-V007](#bal-0041-v007), [BAL-0047-V005](#bal-0047-v005), [BAL-0049-V005](#bal-0049-v005), [BAL-0052-V002](#bal-0052-v002), [BAL-0052-V021](#bal-0052-v021), [BAL-0055-V024](#bal-0055-v024), [BAL-0056-V009](#bal-0056-v009), [BAL-0078-V032](#bal-0078-v032)
- **DJR-026-45**, source 30; A: [BAL-0033](#bal-0033), [BAL-0041](#bal-0041), [BAL-0047](#bal-0047), [BAL-0049](#bal-0049), [BAL-0052](#bal-0052), [BAL-0056](#bal-0056), [BAL-0078](#bal-0078); C: [BAL-0041-V007](#bal-0041-v007), [BAL-0047-V005](#bal-0047-v005), [BAL-0049-V005](#bal-0049-v005), [BAL-0052-V002](#bal-0052-v002), [BAL-0052-V021](#bal-0052-v021), [BAL-0056-V009](#bal-0056-v009), [BAL-0078-V032](#bal-0078-v032)
- **DJR-026-46**, source 30; A: [BAL-0033](#bal-0033), [BAL-0041](#bal-0041), [BAL-0047](#bal-0047), [BAL-0049](#bal-0049), [BAL-0052](#bal-0052), [BAL-0056](#bal-0056), [BAL-0078](#bal-0078); C: [BAL-0041-V007](#bal-0041-v007), [BAL-0047-V005](#bal-0047-v005), [BAL-0049-V005](#bal-0049-v005), [BAL-0052-V002](#bal-0052-v002), [BAL-0052-V021](#bal-0052-v021), [BAL-0056-V009](#bal-0056-v009), [BAL-0078-V032](#bal-0078-v032)
- **DJR-026-47**, source 30; A: [BAL-0033](#bal-0033), [BAL-0041](#bal-0041), [BAL-0047](#bal-0047), [BAL-0049](#bal-0049), [BAL-0052](#bal-0052), [BAL-0056](#bal-0056), [BAL-0078](#bal-0078); L: [BAL-0041-V007](#bal-0041-v007); C: [BAL-0047-V005](#bal-0047-v005), [BAL-0049-V005](#bal-0049-v005), [BAL-0052-V002](#bal-0052-v002), [BAL-0052-V021](#bal-0052-v021), [BAL-0056-V009](#bal-0056-v009), [BAL-0078-V032](#bal-0078-v032)
- **DJR-026-48**, source 30; A: [BAL-0033](#bal-0033), [BAL-0049](#bal-0049), [BAL-0052](#bal-0052), [BAL-0056](#bal-0056), [BAL-0078](#bal-0078); C: [BAL-0041-V007](#bal-0041-v007), [BAL-0049-V005](#bal-0049-v005), [BAL-0052-V002](#bal-0052-v002), [BAL-0052-V021](#bal-0052-v021), [BAL-0056-V009](#bal-0056-v009), [BAL-0078-V032](#bal-0078-v032)
- **DJR-026-49**, source 30; A: [BAL-0033](#bal-0033), [BAL-0049](#bal-0049), [BAL-0052](#bal-0052), [BAL-0056](#bal-0056), [BAL-0078](#bal-0078); L: [BAL-0078-V032](#bal-0078-v032); C: [BAL-0041-V007](#bal-0041-v007), [BAL-0049-V005](#bal-0049-v005), [BAL-0052-V002](#bal-0052-v002), [BAL-0052-V021](#bal-0052-v021), [BAL-0056-V009](#bal-0056-v009), [BAL-0078-V032](#bal-0078-v032)
- **DJR-026-50**, source 30; A: [BAL-0033](#bal-0033), [BAL-0034](#bal-0034), [BAL-0049](#bal-0049), [BAL-0052](#bal-0052), [BAL-0056](#bal-0056), [BAL-0061](#bal-0061), [BAL-0078](#bal-0078); L: [BAL-0061-V013](#bal-0061-v013); C: [BAL-0049-V005](#bal-0049-v005), [BAL-0052-V002](#bal-0052-v002), [BAL-0052-V021](#bal-0052-v021), [BAL-0056-V009](#bal-0056-v009), [BAL-0061-V013](#bal-0061-v013), [BAL-0061-V043](#bal-0061-v043), [BAL-0078-V032](#bal-0078-v032)
- **DJR-027-02**, source 31; A: [BAL-0008](#bal-0008); C: [BAL-0025-V008](#bal-0025-v008)
- **DJR-027-03**, source 31; A: [BAL-0001](#bal-0001), [BAL-0025](#bal-0025), [BAL-0058](#bal-0058), [BAL-0059](#bal-0059); L: [BAL-0025-V008](#bal-0025-v008), [BAL-0025-V042](#bal-0025-v042), [BAL-0058-V012](#bal-0058-v012), [BAL-0059-V011](#bal-0059-v011), [BLV-0001-08](#blv-0001-08), [BLV-0001-09](#blv-0001-09), [BLV-0001-10](#blv-0001-10); C: [BAL-0058-V012](#bal-0058-v012), [BAL-0059-V011](#bal-0059-v011)
- **DJR-027-04**, source 31; A: [BAL-0001](#bal-0001), [BAL-0014](#bal-0014), [BAL-0066](#bal-0066), [BAL-0067](#bal-0067), [BAL-0068](#bal-0068); C: [BAL-0014-V005](#bal-0014-v005), [BAL-0014-V011](#bal-0014-v011), [BAL-0025-V008](#bal-0025-v008), [BAL-0066-V012](#bal-0066-v012), [BAL-0066-V013](#bal-0066-v013), [BAL-0067-V018](#bal-0067-v018), [BAL-0068-V005](#bal-0068-v005)
- **DJR-027-05**, source 31; A: [BAL-0001](#bal-0001), [BAL-0014](#bal-0014), [BAL-0066](#bal-0066), [BAL-0067](#bal-0067), [BAL-0068](#bal-0068); L: [BAL-0014-V005](#bal-0014-v005), [BAL-0014-V011](#bal-0014-v011); C: [BAL-0066-V012](#bal-0066-v012), [BAL-0066-V013](#bal-0066-v013), [BAL-0067-V018](#bal-0067-v018), [BAL-0068-V005](#bal-0068-v005)
- **DJR-027-06**, source 31; A: [BAL-0001](#bal-0001), [BAL-0066](#bal-0066), [BAL-0067](#bal-0067), [BAL-0068](#bal-0068), [BAL-0083](#bal-0083); C: [BAL-0014-V005](#bal-0014-v005), [BAL-0014-V011](#bal-0014-v011), [BAL-0066-V012](#bal-0066-v012), [BAL-0066-V013](#bal-0066-v013), [BAL-0067-V018](#bal-0067-v018), [BAL-0068-V005](#bal-0068-v005)
- **DJR-027-07**, source 31; A: [BAL-0001](#bal-0001), [BAL-0066](#bal-0066), [BAL-0067](#bal-0067), [BAL-0068](#bal-0068), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0083](#bal-0083); L: [BAL-0066-V012](#bal-0066-v012); C: [BAL-0066-V012](#bal-0066-v012), [BAL-0066-V013](#bal-0066-v013), [BAL-0067-V018](#bal-0067-v018), [BAL-0068-V005](#bal-0068-v005), [BAL-0074-V006](#bal-0074-v006), [BAL-0075-V008](#bal-0075-v008), [BAL-0083-V008](#bal-0083-v008)
- **DJR-027-08**, source 31; A: [BAL-0001](#bal-0001), [BAL-0066](#bal-0066), [BAL-0067](#bal-0067), [BAL-0068](#bal-0068), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0083](#bal-0083); L: [BAL-0083-V008](#bal-0083-v008); C: [BAL-0066-V012](#bal-0066-v012), [BAL-0066-V013](#bal-0066-v013), [BAL-0067-V018](#bal-0067-v018), [BAL-0068-V005](#bal-0068-v005), [BAL-0083-V009](#bal-0083-v009)
- **DJR-027-09**, source 31; A: [BAL-0001](#bal-0001), [BAL-0066](#bal-0066), [BAL-0067](#bal-0067), [BAL-0068](#bal-0068), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0083](#bal-0083); L: [BAL-0067-V018](#bal-0067-v018), [BAL-0083-V009](#bal-0083-v009); C: [BAL-0066-V012](#bal-0066-v012), [BAL-0066-V013](#bal-0066-v013), [BAL-0067-V018](#bal-0067-v018), [BAL-0068-V005](#bal-0068-v005), [BAL-0068-V018](#bal-0068-v018), [BAL-0083-V008](#bal-0083-v008)
- **DJR-027-10**, source 31; A: [BAL-0001](#bal-0001), [BAL-0058](#bal-0058), [BAL-0066](#bal-0066), [BAL-0067](#bal-0067), [BAL-0068](#bal-0068), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0083](#bal-0083); L: [BAL-0058-V013](#bal-0058-v013), [BAL-0068-V005](#bal-0068-v005), [BAL-0068-V018](#bal-0068-v018); C: [BAL-0058-V013](#bal-0058-v013), [BAL-0066-V012](#bal-0066-v012), [BAL-0066-V013](#bal-0066-v013), [BAL-0067-V018](#bal-0067-v018), [BAL-0068-V005](#bal-0068-v005), [BAL-0074-V006](#bal-0074-v006), [BAL-0083-V008](#bal-0083-v008), [BAL-0083-V009](#bal-0083-v009)
- **DJR-027-11**, source 31–32; A: [BAL-0001](#bal-0001), [BAL-0058](#bal-0058), [BAL-0066](#bal-0066), [BAL-0067](#bal-0067), [BAL-0068](#bal-0068), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0083](#bal-0083), [BAL-0091](#bal-0091); L: [BAL-0066-V013](#bal-0066-v013), [BLV-0001-27](#blv-0001-27); C: [BAL-0058-V013](#bal-0058-v013), [BAL-0066-V012](#bal-0066-v012), [BAL-0066-V013](#bal-0066-v013), [BAL-0067-V018](#bal-0067-v018), [BAL-0068-V005](#bal-0068-v005), [BAL-0068-V018](#bal-0068-v018), [BAL-0091-V005](#bal-0091-v005)
- **DJR-027-12**, source 32; A: [BAL-0001](#bal-0001), [BAL-0058](#bal-0058), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0083](#bal-0083), [BAL-0091](#bal-0091); L: [BAL-0074-V006](#bal-0074-v006), [BAL-0075-V008](#bal-0075-v008), [BAL-0091-V005](#bal-0091-v005), [BLV-0001-11](#blv-0001-11); C: [BAL-0058-V013](#bal-0058-v013), [BAL-0083-V009](#bal-0083-v009)
- **DJR-027-13**, source 32; A: [BAL-0001](#bal-0001), [BAL-0074](#bal-0074), [BAL-0091](#bal-0091); C: [BAL-0091-V005](#bal-0091-v005)
- **DJR-027-14**, source 32; A: [BAL-0001](#bal-0001), [BAL-0010](#bal-0010), [BAL-0011](#bal-0011), [BAL-0014](#bal-0014), [BAL-0015](#bal-0015), [BAL-0062](#bal-0062), [BAL-0063](#bal-0063), [BAL-0074](#bal-0074), [BAL-0103](#bal-0103); L: [BAL-0010-V013](#bal-0010-v013), [BAL-0014-V006](#bal-0014-v006), [BAL-0063-V007](#bal-0063-v007), [BAL-0063-V008](#bal-0063-v008), [BAL-0063-V029](#bal-0063-v029), [BAL-0063-V030](#bal-0063-v030), [BAL-0103-V004](#bal-0103-v004), [BLV-0001-28](#blv-0001-28), [BLV-0001-29](#blv-0001-29); C: [BAL-0014-V005](#bal-0014-v005), [BAL-0014-V007](#bal-0014-v007), [BAL-0015-V003](#bal-0015-v003), [BAL-0062-V039](#bal-0062-v039), [BAL-0063-V007](#bal-0063-v007), [BAL-0063-V008](#bal-0063-v008), [BAL-0063-V031](#bal-0063-v031), [BAL-0063-V032](#bal-0063-v032), [BAL-0063-V033](#bal-0063-v033), [BAL-0063-V034](#bal-0063-v034), [BAL-0063-V035](#bal-0063-v035), [BAL-0063-V036](#bal-0063-v036)
- **DJR-027-15**, source 32; A: [BAL-0001](#bal-0001), [BAL-0010](#bal-0010), [BAL-0011](#bal-0011), [BAL-0014](#bal-0014), [BAL-0015](#bal-0015), [BAL-0062](#bal-0062), [BAL-0063](#bal-0063), [BAL-0074](#bal-0074), [BAL-0103](#bal-0103); L: [BAL-0062-V039](#bal-0062-v039); C: [BAL-0010-V013](#bal-0010-v013), [BAL-0014-V006](#bal-0014-v006), [BAL-0063-V007](#bal-0063-v007), [BAL-0063-V029](#bal-0063-v029), [BAL-0063-V030](#bal-0063-v030), [BAL-0063-V031](#bal-0063-v031), [BAL-0063-V032](#bal-0063-v032), [BAL-0063-V035](#bal-0063-v035), [BAL-0063-V036](#bal-0063-v036), [BAL-0103-V004](#bal-0103-v004), [BAL-0103-V005](#bal-0103-v005)
- **DJR-027-16**, source 32; A: [BAL-0001](#bal-0001), [BAL-0015](#bal-0015), [BAL-0062](#bal-0062), [BAL-0063](#bal-0063), [BAL-0074](#bal-0074), [BAL-0103](#bal-0103); L: [BAL-0063-V031](#bal-0063-v031), [BAL-0063-V032](#bal-0063-v032), [BAL-0063-V033](#bal-0063-v033), [BAL-0063-V034](#bal-0063-v034), [BAL-0103-V005](#bal-0103-v005); C: [BAL-0015-V003](#bal-0015-v003), [BAL-0062-V039](#bal-0062-v039), [BAL-0063-V007](#bal-0063-v007), [BAL-0063-V029](#bal-0063-v029), [BAL-0063-V030](#bal-0063-v030), [BAL-0063-V035](#bal-0063-v035), [BAL-0063-V036](#bal-0063-v036)
- **DJR-027-17**, source 32; A: [BAL-0001](#bal-0001), [BAL-0015](#bal-0015), [BAL-0059](#bal-0059), [BAL-0063](#bal-0063), [BAL-0074](#bal-0074), [BAL-0103](#bal-0103); L: [BAL-0015-V003](#bal-0015-v003); C: [BAL-0059-V012](#bal-0059-v012), [BAL-0059-V131](#bal-0059-v131), [BAL-0063-V007](#bal-0063-v007), [BAL-0063-V029](#bal-0063-v029), [BAL-0063-V030](#bal-0063-v030), [BAL-0063-V031](#bal-0063-v031), [BAL-0063-V032](#bal-0063-v032), [BAL-0063-V033](#bal-0063-v033), [BAL-0063-V034](#bal-0063-v034), [BAL-0063-V035](#bal-0063-v035), [BAL-0063-V036](#bal-0063-v036), [BAL-0103-V005](#bal-0103-v005), [BAL-0103-V006](#bal-0103-v006)
- **DJR-027-18**, source 32; A: [BAL-0001](#bal-0001), [BAL-0015](#bal-0015), [BAL-0017](#bal-0017), [BAL-0019](#bal-0019), [BAL-0059](#bal-0059), [BAL-0063](#bal-0063), [BAL-0076](#bal-0076), [BAL-0103](#bal-0103); L: [BAL-0017-V006](#bal-0017-v006), [BAL-0019-V005](#bal-0019-v005), [BAL-0059-V012](#bal-0059-v012), [BAL-0059-V131](#bal-0059-v131), [BAL-0063-V035](#bal-0063-v035), [BAL-0063-V036](#bal-0063-v036), [BAL-0103-V006](#bal-0103-v006); C: [BAL-0015-V003](#bal-0015-v003), [BAL-0059-V012](#bal-0059-v012), [BAL-0063-V007](#bal-0063-v007), [BAL-0063-V029](#bal-0063-v029), [BAL-0063-V030](#bal-0063-v030), [BAL-0063-V031](#bal-0063-v031), [BAL-0063-V032](#bal-0063-v032), [BAL-0063-V033](#bal-0063-v033), [BAL-0063-V034](#bal-0063-v034)
- **DJR-027-19**, source 32; A: [BAL-0001](#bal-0001), [BAL-0046](#bal-0046), [BAL-0059](#bal-0059), [BAL-0076](#bal-0076), [BAL-0103](#bal-0103); C: [BAL-0046-V022](#bal-0046-v022), [BAL-0059-V012](#bal-0059-v012), [BAL-0059-V131](#bal-0059-v131), [BAL-0103-V006](#bal-0103-v006)
- **DJR-027-20**, source 32; A: [BAL-0001](#bal-0001), [BAL-0002](#bal-0002), [BAL-0033](#bal-0033), [BAL-0039](#bal-0039), [BAL-0041](#bal-0041), [BAL-0046](#bal-0046), [BAL-0076](#bal-0076); L: [BAL-0046-V022](#bal-0046-v022); C: [BAL-0041-V008](#bal-0041-v008), [BAL-0041-V009](#bal-0041-v009)
- **DJR-027-21**, source 32–33; A: [BAL-0001](#bal-0001), [BAL-0002](#bal-0002), [BAL-0033](#bal-0033), [BAL-0039](#bal-0039), [BAL-0041](#bal-0041), [BAL-0046](#bal-0046), [BAL-0076](#bal-0076); L: [BAL-0041-V008](#bal-0041-v008); C: [BAL-0041-V009](#bal-0041-v009), [BAL-0046-V022](#bal-0046-v022)
- **DJR-027-22**, source 33; A: [BAL-0001](#bal-0001), [BAL-0002](#bal-0002), [BAL-0033](#bal-0033), [BAL-0041](#bal-0041), [BAL-0046](#bal-0046), [BAL-0055](#bal-0055), [BAL-0060](#bal-0060), [BAL-0076](#bal-0076); L: [BAL-0041-V009](#bal-0041-v009); C: [BAL-0041-V008](#bal-0041-v008), [BAL-0046-V022](#bal-0046-v022), [BAL-0055-V025](#bal-0055-v025), [BAL-0060-V004](#bal-0060-v004), [BAL-0060-V005](#bal-0060-v005)
- **DJR-027-23**, source 33; A: [BAL-0001](#bal-0001), [BAL-0002](#bal-0002), [BAL-0033](#bal-0033), [BAL-0041](#bal-0041), [BAL-0046](#bal-0046), [BAL-0055](#bal-0055), [BAL-0060](#bal-0060), [BAL-0076](#bal-0076), [BAL-0096](#bal-0096); L: [BAL-0060-V004](#bal-0060-v004), [BAL-0060-V005](#bal-0060-v005), [BAL-0060-V006](#bal-0060-v006); C: [BAL-0041-V008](#bal-0041-v008), [BAL-0041-V009](#bal-0041-v009), [BAL-0046-V022](#bal-0046-v022), [BAL-0055-V025](#bal-0055-v025), [BAL-0060-V004](#bal-0060-v004), [BAL-0060-V005](#bal-0060-v005), [BAL-0060-V006](#bal-0060-v006), [BAL-0096-V004](#bal-0096-v004)
- **DJR-027-24**, source 33; A: [BAL-0001](#bal-0001), [BAL-0055](#bal-0055), [BAL-0060](#bal-0060), [BAL-0082](#bal-0082), [BAL-0096](#bal-0096); L: [BAL-0055-V025](#bal-0055-v025), [BAL-0096-V004](#bal-0096-v004); C: [BAL-0055-V025](#bal-0055-v025), [BAL-0060-V004](#bal-0060-v004)
- **DJR-027-25**, source 33; A: [BAL-0001](#bal-0001), [BAL-0055](#bal-0055), [BAL-0060](#bal-0060), [BAL-0065](#bal-0065), [BAL-0082](#bal-0082), [BAL-0096](#bal-0096); C: [BAL-0055-V025](#bal-0055-v025), [BAL-0060-V076](#bal-0060-v076), [BAL-0065-V004](#bal-0065-v004), [BAL-0065-V017](#bal-0065-v017), [BAL-0096-V004](#bal-0096-v004)
- **DJR-027-26**, source 33; A: [BAL-0001](#bal-0001), [BAL-0053](#bal-0053), [BAL-0055](#bal-0055), [BAL-0060](#bal-0060), [BAL-0065](#bal-0065); L: [BAL-0060-V076](#bal-0060-v076), [BAL-0065-V004](#bal-0065-v004), [BAL-0065-V017](#bal-0065-v017); C: [BAL-0053-V023](#bal-0053-v023), [BAL-0055-V025](#bal-0055-v025), [BAL-0065-V004](#bal-0065-v004)
- **DJR-027-27**, source 33; A: [BAL-0001](#bal-0001), [BAL-0053](#bal-0053), [BAL-0060](#bal-0060), [BAL-0065](#bal-0065); C: [BAL-0053-V023](#bal-0053-v023), [BAL-0060-V076](#bal-0060-v076), [BAL-0065-V004](#bal-0065-v004), [BAL-0065-V017](#bal-0065-v017)
- **DJR-027-28**, source 33; A: [BAL-0001](#bal-0001), [BAL-0024](#bal-0024), [BAL-0053](#bal-0053), [BAL-0065](#bal-0065); L: [BAL-0024-V063](#bal-0024-v063); C: [BAL-0053-V023](#bal-0053-v023), [BAL-0065-V004](#bal-0065-v004), [BAL-0065-V017](#bal-0065-v017)
- **DJR-027-29**, source 33; A: [BAL-0001](#bal-0001), [BAL-0053](#bal-0053), [BAL-0065](#bal-0065); L: [BAL-0053-V023](#bal-0053-v023); C: [BAL-0053-V023](#bal-0053-v023), [BAL-0065-V004](#bal-0065-v004), [BAL-0065-V017](#bal-0065-v017)
- **DJR-027-30**, source 33; A: [BAL-0001](#bal-0001), [BAL-0053](#bal-0053); C: [BAL-0053-V023](#bal-0053-v023)
- **DJR-027-31**, source 33; A: [BAL-0001](#bal-0001), [BAL-0059](#bal-0059), [BAL-0062](#bal-0062), [BAL-0064](#bal-0064), [BAL-0065](#bal-0065); L: [BAL-0059-V013](#bal-0059-v013); C: [BAL-0059-V013](#bal-0059-v013), [BAL-0059-V014](#bal-0059-v014), [BAL-0062-V007](#bal-0062-v007), [BAL-0062-V040](#bal-0062-v040), [BAL-0064-V004](#bal-0064-v004), [BAL-0065-V005](#bal-0065-v005), [BAL-0065-V016](#bal-0065-v016)
- **DJR-027-32**, source 33–34; A: [BAL-0001](#bal-0001), [BAL-0003](#bal-0003), [BAL-0022](#bal-0022), [BAL-0059](#bal-0059), [BAL-0062](#bal-0062), [BAL-0064](#bal-0064), [BAL-0065](#bal-0065); L: [BAL-0059-V014](#bal-0059-v014), [BLV-0001-30](#blv-0001-30), [BLV-0001-31](#blv-0001-31); C: [BAL-0059-V013](#bal-0059-v013), [BAL-0059-V014](#bal-0059-v014), [BAL-0059-V015](#bal-0059-v015), [BAL-0062-V007](#bal-0062-v007), [BAL-0062-V040](#bal-0062-v040), [BAL-0064-V004](#bal-0064-v004), [BAL-0065-V005](#bal-0065-v005), [BAL-0065-V016](#bal-0065-v016)
- **DJR-027-33**, source 34; A: [BAL-0001](#bal-0001), [BAL-0003](#bal-0003), [BAL-0022](#bal-0022), [BAL-0059](#bal-0059), [BAL-0062](#bal-0062), [BAL-0064](#bal-0064), [BAL-0065](#bal-0065); L: [BAL-0059-V015](#bal-0059-v015), [BAL-0062-V007](#bal-0062-v007), [BAL-0062-V040](#bal-0062-v040), [BAL-0065-V005](#bal-0065-v005), [BAL-0065-V016](#bal-0065-v016), [BLV-0001-12](#blv-0001-12), [BLV-0001-32](#blv-0001-32), [BLV-0001-33](#blv-0001-33), [BLV-0001-34](#blv-0001-34), [BLV-0001-35](#blv-0001-35), [BLV-0003-11](#blv-0003-11); C: [BAL-0059-V013](#bal-0059-v013), [BAL-0059-V014](#bal-0059-v014), [BAL-0059-V015](#bal-0059-v015), [BAL-0059-V103](#bal-0059-v103), [BAL-0062-V007](#bal-0062-v007), [BAL-0062-V041](#bal-0062-v041), [BAL-0064-V004](#bal-0064-v004), [BAL-0065-V005](#bal-0065-v005)
- **DJR-027-34**, source 34; A: [BAL-0001](#bal-0001), [BAL-0003](#bal-0003), [BAL-0022](#bal-0022), [BAL-0059](#bal-0059), [BAL-0062](#bal-0062), [BAL-0064](#bal-0064), [BAL-0065](#bal-0065); L: [BAL-0062-V041](#bal-0062-v041); C: [BAL-0023-V005](#bal-0023-v005), [BAL-0059-V013](#bal-0059-v013), [BAL-0059-V014](#bal-0059-v014), [BAL-0059-V015](#bal-0059-v015), [BAL-0059-V103](#bal-0059-v103), [BAL-0062-V007](#bal-0062-v007), [BAL-0062-V040](#bal-0062-v040), [BAL-0062-V042](#bal-0062-v042), [BAL-0064-V004](#bal-0064-v004), [BAL-0065-V005](#bal-0065-v005), [BAL-0065-V016](#bal-0065-v016)
- **DJR-027-35**, source 34; A: [BAL-0001](#bal-0001), [BAL-0003](#bal-0003), [BAL-0022](#bal-0022), [BAL-0023](#bal-0023), [BAL-0025](#bal-0025), [BAL-0026](#bal-0026), [BAL-0059](#bal-0059), [BAL-0062](#bal-0062), [BAL-0064](#bal-0064), [BAL-0065](#bal-0065); L: [BAL-0023-V005](#bal-0023-v005), [BAL-0062-V042](#bal-0062-v042), [BAL-0064-V004](#bal-0064-v004), [BLV-0001-36](#blv-0001-36), [BLV-0001-37](#blv-0001-37); C: [BAL-0023-V003](#bal-0023-v003), [BAL-0026-V006](#bal-0026-v006), [BAL-0059-V013](#bal-0059-v013), [BAL-0059-V014](#bal-0059-v014), [BAL-0059-V015](#bal-0059-v015), [BAL-0062-V007](#bal-0062-v007), [BAL-0062-V041](#bal-0062-v041), [BAL-0062-V043](#bal-0062-v043), [BAL-0064-V004](#bal-0064-v004), [BAL-0065-V005](#bal-0065-v005), [BAL-0065-V016](#bal-0065-v016)
- **DJR-027-36**, source 34; A: [BAL-0001](#bal-0001), [BAL-0003](#bal-0003), [BAL-0022](#bal-0022), [BAL-0025](#bal-0025), [BAL-0026](#bal-0026), [BAL-0059](#bal-0059), [BAL-0062](#bal-0062), [BAL-0064](#bal-0064), [BAL-0065](#bal-0065); L: [BAL-0026-V006](#bal-0026-v006), [BAL-0026-V028](#bal-0026-v028), [BAL-0062-V043](#bal-0062-v043); C: [BAL-0026-V007](#bal-0026-v007), [BAL-0026-V029](#bal-0026-v029), [BAL-0059-V016](#bal-0059-v016), [BAL-0062-V042](#bal-0062-v042), [BAL-0064-V004](#bal-0064-v004), [BAL-0065-V005](#bal-0065-v005)
- **DJR-027-37**, source 34; A: [BAL-0001](#bal-0001), [BAL-0003](#bal-0003), [BAL-0022](#bal-0022), [BAL-0025](#bal-0025), [BAL-0026](#bal-0026), [BAL-0059](#bal-0059), [BAL-0062](#bal-0062), [BAL-0064](#bal-0064), [BAL-0065](#bal-0065); L: [BAL-0026-V007](#bal-0026-v007), [BAL-0026-V029](#bal-0026-v029); C: [BAL-0026-V006](#bal-0026-v006), [BAL-0026-V028](#bal-0026-v028), [BAL-0059-V016](#bal-0059-v016), [BAL-0062-V043](#bal-0062-v043), [BAL-0064-V004](#bal-0064-v004), [BAL-0064-V021](#bal-0064-v021), [BAL-0065-V005](#bal-0065-v005)
- **DJR-027-38**, source 34; A: [BAL-0001](#bal-0001), [BAL-0003](#bal-0003), [BAL-0025](#bal-0025), [BAL-0026](#bal-0026), [BAL-0059](#bal-0059), [BAL-0064](#bal-0064), [BAL-0065](#bal-0065); L: [BAL-0064-V021](#bal-0064-v021); C: [BAL-0025-V009](#bal-0025-v009), [BAL-0026-V006](#bal-0026-v006), [BAL-0026-V007](#bal-0026-v007), [BAL-0026-V008](#bal-0026-v008), [BAL-0026-V028](#bal-0026-v028), [BAL-0026-V029](#bal-0026-v029), [BAL-0059-V016](#bal-0059-v016), [BAL-0064-V004](#bal-0064-v004), [BAL-0065-V005](#bal-0065-v005)
- **DJR-027-39**, source 34; A: [BAL-0001](#bal-0001), [BAL-0003](#bal-0003), [BAL-0025](#bal-0025), [BAL-0026](#bal-0026), [BAL-0031](#bal-0031), [BAL-0059](#bal-0059), [BAL-0064](#bal-0064), [BAL-0065](#bal-0065), [BAL-0067](#bal-0067); L: [BAL-0025-V009](#bal-0025-v009), [BAL-0026-V008](#bal-0026-v008), [BAL-0031-V046](#bal-0031-v046), [BAL-0059-V016](#bal-0059-v016), [BLV-0003-12](#blv-0003-12); C: [BAL-0026-V006](#bal-0026-v006), [BAL-0026-V028](#bal-0026-v028), [BAL-0059-V016](#bal-0059-v016), [BAL-0064-V004](#bal-0064-v004), [BAL-0064-V021](#bal-0064-v021), [BAL-0065-V005](#bal-0065-v005), [BAL-0067-V019](#bal-0067-v019), [BAL-0067-V020](#bal-0067-v020)
- **DJR-027-40**, source 34; A: [BAL-0001](#bal-0001), [BAL-0003](#bal-0003), [BAL-0059](#bal-0059), [BAL-0067](#bal-0067); C: [BAL-0025-V009](#bal-0025-v009), [BAL-0026-V008](#bal-0026-v008), [BAL-0067-V019](#bal-0067-v019), [BAL-0067-V020](#bal-0067-v020)
- **DJR-027-41**, source 34; A: [BAL-0001](#bal-0001), [BAL-0059](#bal-0059), [BAL-0067](#bal-0067); C: [BAL-0059-V101](#bal-0059-v101), [BAL-0067-V019](#bal-0067-v019), [BAL-0067-V020](#bal-0067-v020)
- **DJR-027-42**, source 34; A: [BAL-0001](#bal-0001), [BAL-0059](#bal-0059), [BAL-0067](#bal-0067); L: [BAL-0059-V101](#bal-0059-v101); C: [BAL-0067-V019](#bal-0067-v019), [BAL-0067-V020](#bal-0067-v020)
- **DJR-027-43**, source 35; A: [BAL-0001](#bal-0001), [BAL-0059](#bal-0059), [BAL-0067](#bal-0067), [BAL-0083](#bal-0083); C: [BAL-0059-V101](#bal-0059-v101), [BAL-0059-V102](#bal-0059-v102), [BAL-0067-V019](#bal-0067-v019), [BAL-0067-V020](#bal-0067-v020), [BAL-0083-V011](#bal-0083-v011)
- **DJR-027-44**, source 35; A: [BAL-0001](#bal-0001), [BAL-0059](#bal-0059), [BAL-0064](#bal-0064), [BAL-0067](#bal-0067), [BAL-0083](#bal-0083); L: [BAL-0059-V102](#bal-0059-v102), [BAL-0067-V019](#bal-0067-v019), [BAL-0067-V020](#bal-0067-v020); C: [BAL-0064-V005](#bal-0064-v005), [BAL-0064-V022](#bal-0064-v022), [BAL-0064-V023](#bal-0064-v023), [BAL-0067-V019](#bal-0067-v019), [BAL-0067-V020](#bal-0067-v020)
- **DJR-027-45**, source 35; A: [BAL-0001](#bal-0001), [BAL-0059](#bal-0059), [BAL-0064](#bal-0064), [BAL-0067](#bal-0067), [BAL-0083](#bal-0083); C: [BAL-0025-V010](#bal-0025-v010), [BAL-0059-V102](#bal-0059-v102), [BAL-0059-V103](#bal-0059-v103), [BAL-0064-V005](#bal-0064-v005), [BAL-0064-V022](#bal-0064-v022), [BAL-0064-V023](#bal-0064-v023), [BAL-0067-V019](#bal-0067-v019), [BAL-0067-V020](#bal-0067-v020)
- **DJR-027-46**, source 35; A: [BAL-0001](#bal-0001), [BAL-0003](#bal-0003), [BAL-0025](#bal-0025), [BAL-0059](#bal-0059), [BAL-0064](#bal-0064), [BAL-0083](#bal-0083); L: [BAL-0025-V010](#bal-0025-v010), [BAL-0059-V103](#bal-0059-v103), [BAL-0064-V022](#bal-0064-v022); C: [BAL-0059-V102](#bal-0059-v102), [BAL-0064-V005](#bal-0064-v005), [BAL-0064-V023](#bal-0064-v023)
- **DJR-027-47**, source 35; A: [BAL-0001](#bal-0001), [BAL-0019](#bal-0019), [BAL-0059](#bal-0059), [BAL-0064](#bal-0064), [BAL-0083](#bal-0083); L: [BAL-0019-V006](#bal-0019-v006), [BAL-0019-V007](#bal-0019-v007); C: [BAL-0019-V005](#bal-0019-v005), [BAL-0025-V010](#bal-0025-v010), [BAL-0059-V103](#bal-0059-v103), [BAL-0064-V005](#bal-0064-v005), [BAL-0064-V022](#bal-0064-v022), [BAL-0064-V023](#bal-0064-v023), [BAL-0083-V010](#bal-0083-v010), [BAL-0083-V011](#bal-0083-v011)
- **DJR-027-48**, source 35; A: [BAL-0001](#bal-0001), [BAL-0019](#bal-0019), [BAL-0037](#bal-0037), [BAL-0064](#bal-0064), [BAL-0069](#bal-0069), [BAL-0083](#bal-0083); L: [BAL-0064-V005](#bal-0064-v005), [BAL-0064-V023](#bal-0064-v023), [BAL-0083-V010](#bal-0083-v010), [BAL-0083-V011](#bal-0083-v011); C: [BAL-0019-V006](#bal-0019-v006), [BAL-0064-V005](#bal-0064-v005), [BAL-0064-V021](#bal-0064-v021), [BAL-0064-V022](#bal-0064-v022), [BAL-0069-V006](#bal-0069-v006), [BAL-0073-V001](#bal-0073-v001)
- **DJR-027-49**, source 35; A: [BAL-0001](#bal-0001), [BAL-0064](#bal-0064), [BAL-0069](#bal-0069), [BAL-0077](#bal-0077), [BAL-0079](#bal-0079), [BAL-0080](#bal-0080), [BAL-0083](#bal-0083), [BAL-0103](#bal-0103); C: [BAL-0064-V005](#bal-0064-v005), [BAL-0064-V022](#bal-0064-v022), [BAL-0064-V023](#bal-0064-v023), [BAL-0069-V006](#bal-0069-v006), [BAL-0073-V001](#bal-0073-v001), [BAL-0079-V003](#bal-0079-v003), [BAL-0080-V003](#bal-0080-v003), [BAL-0083-V010](#bal-0083-v010), [BAL-0083-V011](#bal-0083-v011)
- **DJR-027-50**, source 35; A: [BAL-0001](#bal-0001), [BAL-0062](#bal-0062), [BAL-0063](#bal-0063), [BAL-0069](#bal-0069), [BAL-0077](#bal-0077), [BAL-0079](#bal-0079), [BAL-0080](#bal-0080), [BAL-0083](#bal-0083), [BAL-0103](#bal-0103); L: [BAL-0079-V003](#bal-0079-v003), [BAL-0080-V003](#bal-0080-v003); C: [BAL-0011-V015](#bal-0011-v015), [BAL-0062-V044](#bal-0062-v044), [BAL-0063-V009](#bal-0063-v009), [BAL-0069-V006](#bal-0069-v006), [BAL-0073-V001](#bal-0073-v001), [BAL-0103-V007](#bal-0103-v007)
- **DJR-027-51**, source 35; A: [BAL-0001](#bal-0001), [BAL-0011](#bal-0011), [BAL-0018](#bal-0018), [BAL-0020](#bal-0020), [BAL-0021](#bal-0021), [BAL-0062](#bal-0062), [BAL-0063](#bal-0063), [BAL-0069](#bal-0069), [BAL-0077](#bal-0077), [BAL-0079](#bal-0079), [BAL-0080](#bal-0080), [BAL-0083](#bal-0083), [BAL-0103](#bal-0103); L: [BAL-0011-V015](#bal-0011-v015), [BAL-0021-V002](#bal-0021-v002), [BAL-0062-V044](#bal-0062-v044), [BAL-0063-V009](#bal-0063-v009), [BAL-0103-V007](#bal-0103-v007), [BLV-0001-13](#blv-0001-13), [BLV-0001-14](#blv-0001-14), [BLV-0001-38](#blv-0001-38); C: [BAL-0063-V009](#bal-0063-v009), [BAL-0069-V006](#bal-0069-v006), [BAL-0073-V001](#bal-0073-v001), [BAL-0079-V003](#bal-0079-v003), [BAL-0080-V003](#bal-0080-v003)
- **DJR-027-52**, source 35–36; A: [BAL-0001](#bal-0001), [BAL-0062](#bal-0062), [BAL-0063](#bal-0063), [BAL-0069](#bal-0069), [BAL-0077](#bal-0077), [BAL-0080](#bal-0080), [BAL-0083](#bal-0083), [BAL-0103](#bal-0103); L: [BAL-0069-V006](#bal-0069-v006); C: [BAL-0011-V015](#bal-0011-v015), [BAL-0062-V044](#bal-0062-v044), [BAL-0063-V009](#bal-0063-v009), [BAL-0069-V006](#bal-0069-v006), [BAL-0073-V001](#bal-0073-v001), [BAL-0080-V003](#bal-0080-v003), [BAL-0103-V007](#bal-0103-v007)
- **DJR-027-53**, source 36; A: [BAL-0001](#bal-0001), [BAL-0008](#bal-0008), [BAL-0059](#bal-0059), [BAL-0062](#bal-0062), [BAL-0069](#bal-0069), [BAL-0083](#bal-0083), [BAL-0103](#bal-0103); C: [BAL-0059-V017](#bal-0059-v017), [BAL-0069-V006](#bal-0069-v006), [BAL-0073-V001](#bal-0073-v001)
- **DJR-027-54**, source 36; A: [BAL-0001](#bal-0001), [BAL-0037](#bal-0037), [BAL-0049](#bal-0049), [BAL-0058](#bal-0058), [BAL-0059](#bal-0059), [BAL-0062](#bal-0062), [BAL-0069](#bal-0069), [BAL-0073](#bal-0073), [BAL-0083](#bal-0083); L: [BAL-0059-V017](#bal-0059-v017); C: [BAL-0049-V006](#bal-0049-v006), [BAL-0058-V065](#bal-0058-v065), [BAL-0059-V017](#bal-0059-v017), [BAL-0069-V006](#bal-0069-v006), [BAL-0073-V001](#bal-0073-v001), [BAL-0083-V011](#bal-0083-v011)
- **DJR-027-55**, source 36; A: [BAL-0001](#bal-0001), [BAL-0037](#bal-0037), [BAL-0049](#bal-0049), [BAL-0059](#bal-0059), [BAL-0062](#bal-0062), [BAL-0069](#bal-0069), [BAL-0073](#bal-0073), [BAL-0083](#bal-0083); L: [BAL-0049-V006](#bal-0049-v006); C: [BAL-0049-V006](#bal-0049-v006), [BAL-0059-V017](#bal-0059-v017), [BAL-0069-V006](#bal-0069-v006), [BAL-0073-V001](#bal-0073-v001)
- **DJR-027-56**, source 36; A: [BAL-0001](#bal-0001), [BAL-0018](#bal-0018), [BAL-0037](#bal-0037), [BAL-0049](#bal-0049), [BAL-0059](#bal-0059), [BAL-0062](#bal-0062), [BAL-0069](#bal-0069), [BAL-0073](#bal-0073), [BAL-0083](#bal-0083); C: [BAL-0049-V006](#bal-0049-v006), [BAL-0059-V104](#bal-0059-v104), [BAL-0062-V045](#bal-0062-v045), [BAL-0069-V006](#bal-0069-v006), [BAL-0073-V001](#bal-0073-v001)
- **DJR-027-57**, source 36; A: [BAL-0001](#bal-0001), [BAL-0003](#bal-0003), [BAL-0018](#bal-0018), [BAL-0037](#bal-0037), [BAL-0059](#bal-0059), [BAL-0062](#bal-0062), [BAL-0063](#bal-0063), [BAL-0069](#bal-0069), [BAL-0073](#bal-0073), [BAL-0083](#bal-0083); L: [BAL-0059-V104](#bal-0059-v104), [BAL-0062-V045](#bal-0062-v045); C: [BAL-0063-V037](#bal-0063-v037), [BAL-0069-V006](#bal-0069-v006), [BAL-0073-V001](#bal-0073-v001)
- **DJR-027-58**, source 36; A: [BAL-0001](#bal-0001), [BAL-0018](#bal-0018), [BAL-0037](#bal-0037), [BAL-0057](#bal-0057), [BAL-0059](#bal-0059), [BAL-0062](#bal-0062), [BAL-0063](#bal-0063), [BAL-0069](#bal-0069), [BAL-0073](#bal-0073), [BAL-0083](#bal-0083); L: [BAL-0063-V037](#bal-0063-v037); C: [BAL-0057-V011](#bal-0057-v011), [BAL-0059-V104](#bal-0059-v104), [BAL-0062-V045](#bal-0062-v045), [BAL-0062-V046](#bal-0062-v046), [BAL-0069-V006](#bal-0069-v006), [BAL-0073-V001](#bal-0073-v001)
- **DJR-027-59**, source 36; A: [BAL-0001](#bal-0001), [BAL-0037](#bal-0037), [BAL-0057](#bal-0057), [BAL-0059](#bal-0059), [BAL-0062](#bal-0062), [BAL-0063](#bal-0063), [BAL-0069](#bal-0069), [BAL-0073](#bal-0073), [BAL-0083](#bal-0083); L: [BAL-0057-V011](#bal-0057-v011), [BAL-0062-V046](#bal-0062-v046); C: [BAL-0057-V011](#bal-0057-v011), [BAL-0059-V018](#bal-0059-v018), [BAL-0063-V037](#bal-0063-v037), [BAL-0069-V006](#bal-0069-v006), [BAL-0073-V001](#bal-0073-v001)
- **DJR-027-60**, source 36–37; A: [BAL-0001](#bal-0001), [BAL-0037](#bal-0037), [BAL-0057](#bal-0057), [BAL-0058](#bal-0058), [BAL-0059](#bal-0059), [BAL-0062](#bal-0062), [BAL-0069](#bal-0069), [BAL-0073](#bal-0073), [BAL-0083](#bal-0083); L: [BAL-0059-V018](#bal-0059-v018), [BAL-0073-V001](#bal-0073-v001); C: [BAL-0057-V011](#bal-0057-v011), [BAL-0058-V065](#bal-0058-v065), [BAL-0059-V018](#bal-0059-v018), [BAL-0062-V046](#bal-0062-v046), [BAL-0069-V006](#bal-0069-v006), [BAL-0073-V001](#bal-0073-v001), [BAL-0083-V011](#bal-0083-v011)
- **DJR-027-61**, source 37; A: [BAL-0001](#bal-0001), [BAL-0059](#bal-0059), [BAL-0069](#bal-0069), [BAL-0073](#bal-0073); C: [BAL-0059-V018](#bal-0059-v018), [BAL-0069-V006](#bal-0069-v006), [BAL-0073-V001](#bal-0073-v001)
- **DJR-028-01**, source 37; A: [BAL-0058](#bal-0058), [BAL-0077](#bal-0077); C: [BAL-0058-V064](#bal-0058-v064), [BAL-0058-V065](#bal-0058-v065)
- **DJR-028-02**, source 37; A: [BAL-0058](#bal-0058), [BAL-0077](#bal-0077); C: [BAL-0058-V064](#bal-0058-v064), [BAL-0058-V065](#bal-0058-v065)
- **DJR-028-03**, source 37; A: [BAL-0058](#bal-0058), [BAL-0077](#bal-0077); L: [BAL-0058-V064](#bal-0058-v064); C: [BAL-0058-V065](#bal-0058-v065)
- **DJR-028-04**, source 37; A: [BAL-0058](#bal-0058), [BAL-0077](#bal-0077); L: [BAL-0058-V065](#bal-0058-v065); C: [BAL-0058-V064](#bal-0058-v064)
- **DJR-028-05**, source 37; A: [BAL-0058](#bal-0058), [BAL-0077](#bal-0077); C: [BAL-0058-V062](#bal-0058-v062)
- **DJR-028-06**, source 37; A: [BAL-0077](#bal-0077)
- **DJR-028-07**, source 37; A: [BAL-0077](#bal-0077)
- **DJR-028-08**, source 37; A: [BAL-0038](#bal-0038), [BAL-0077](#bal-0077); C: [BAL-0038-V010](#bal-0038-v010), [BAL-0038-V011](#bal-0038-v011)
- **DJR-028-09**, source 37–38; A: [BAL-0038](#bal-0038), [BAL-0077](#bal-0077); L: [BAL-0038-V010](#bal-0038-v010), [BAL-0038-V011](#bal-0038-v011); C: [BAL-0038-V010](#bal-0038-v010), [BAL-0038-V011](#bal-0038-v011)
- **DJR-028-10**, source 38; A: [BAL-0038](#bal-0038), [BAL-0077](#bal-0077); C: [BAL-0038-V010](#bal-0038-v010), [BAL-0038-V011](#bal-0038-v011)
- **DJR-028-11**, source 38; A: [BAL-0038](#bal-0038), [BAL-0077](#bal-0077); C: [BAL-0038-V010](#bal-0038-v010), [BAL-0038-V011](#bal-0038-v011)
- **DJR-028-12**, source 38; A: [BAL-0003](#bal-0003), [BAL-0077](#bal-0077)
- **DJR-028-13**, source 38; A: [BAL-0003](#bal-0003), [BAL-0077](#bal-0077)
- **DJR-028-14**, source 38; A: [BAL-0003](#bal-0003), [BAL-0077](#bal-0077)
- **DJR-028-15**, source 38; A: [BAL-0003](#bal-0003), [BAL-0077](#bal-0077), [BAL-0101](#bal-0101); L: [BLV-0003-13](#blv-0003-13); C: [BAL-0101-V012](#bal-0101-v012)
- **DJR-028-16**, source 38; A: [BAL-0081](#bal-0081), [BAL-0101](#bal-0101); L: [BAL-0101-V012](#bal-0101-v012)
- **DJR-028-17**, source 38; A: [BAL-0101](#bal-0101); C: [BAL-0101-V012](#bal-0101-v012)
- **DJR-028-20**, source 39; A: [BAL-0003](#bal-0003)
- **DJR-028-21**, source 39; A: [BAL-0003](#bal-0003); L: [BLV-0003-14](#blv-0003-14)
- **DJR-028-22**, source 39; A: [BAL-0003](#bal-0003), [BAL-0084](#bal-0084)
- **DJR-028-23**, source 39; A: [BAL-0003](#bal-0003), [BAL-0084](#bal-0084)
- **DJR-028-24**, source 39; A: [BAL-0003](#bal-0003), [BAL-0084](#bal-0084); C: [BAL-0084-V006](#bal-0084-v006), [BAL-0084-V007](#bal-0084-v007), [BAL-0084-V008](#bal-0084-v008)
- **DJR-028-25**, source 39; A: [BAL-0003](#bal-0003), [BAL-0084](#bal-0084); L: [BAL-0084-V006](#bal-0084-v006), [BAL-0084-V007](#bal-0084-v007), [BAL-0084-V008](#bal-0084-v008), [BLV-0003-15](#blv-0003-15)
- **DJR-028-26**, source 39; A: [BAL-0003](#bal-0003), [BAL-0084](#bal-0084); C: [BAL-0084-V006](#bal-0084-v006), [BAL-0084-V007](#bal-0084-v007), [BAL-0084-V008](#bal-0084-v008)
- **DJR-028-27**, source 39; A: [BAL-0003](#bal-0003), [BAL-0084](#bal-0084)
- **DJR-028-28**, source 39; A: [BAL-0003](#bal-0003), [BAL-0084](#bal-0084)
- **DJR-028-29**, source 39–40; A: [BAL-0003](#bal-0003), [BAL-0032](#bal-0032), [BAL-0084](#bal-0084); L: [BAL-0032-V024](#bal-0032-v024); C: [BAL-0032-V024](#bal-0032-v024)
- **DJR-028-30**, source 40; A: [BAL-0003](#bal-0003), [BAL-0032](#bal-0032), [BAL-0084](#bal-0084), [BAL-0096](#bal-0096); C: [BAL-0084-V009](#bal-0084-v009), [BAL-0096-V005](#bal-0096-v005)
- **DJR-028-31**, source 40; A: [BAL-0003](#bal-0003), [BAL-0084](#bal-0084), [BAL-0096](#bal-0096); L: [BAL-0084-V009](#bal-0084-v009), [BAL-0096-V005](#bal-0096-v005), [BLV-0003-16](#blv-0003-16), [BLV-0003-17](#blv-0003-17), [BLV-0003-18](#blv-0003-18), [BLV-0003-19](#blv-0003-19), [BLV-0003-20](#blv-0003-20)
- **DJR-028-32**, source 40; A: [BAL-0003](#bal-0003), [BAL-0084](#bal-0084), [BAL-0096](#bal-0096); C: [BAL-0084-V009](#bal-0084-v009), [BAL-0096-V005](#bal-0096-v005)
- **DJR-028-33**, source 40; A: [BAL-0003](#bal-0003), [BAL-0034](#bal-0034), [BAL-0084](#bal-0084); C: [BAL-0029-V013](#bal-0029-v013), [BAL-0029-V037](#bal-0029-v037), [BAL-0034-V011](#bal-0034-v011)
- **DJR-028-34**, source 40; A: [BAL-0003](#bal-0003), [BAL-0029](#bal-0029), [BAL-0034](#bal-0034), [BAL-0084](#bal-0084); L: [BAL-0029-V013](#bal-0029-v013), [BAL-0029-V037](#bal-0029-v037), [BAL-0034-V011](#bal-0034-v011); C: [BAL-0034-V011](#bal-0034-v011)
- **DJR-028-35**, source 40; A: [BAL-0003](#bal-0003), [BAL-0029](#bal-0029), [BAL-0034](#bal-0034), [BAL-0084](#bal-0084); C: [BAL-0029-V013](#bal-0029-v013), [BAL-0029-V037](#bal-0029-v037), [BAL-0034-V011](#bal-0034-v011)
- **DJR-028-36**, source 40; A: [BAL-0003](#bal-0003), [BAL-0029](#bal-0029), [BAL-0084](#bal-0084); C: [BAL-0029-V013](#bal-0029-v013), [BAL-0029-V037](#bal-0029-v037)
- **DJR-028-37**, source 40; A: [BAL-0003](#bal-0003), [BAL-0057](#bal-0057), [BAL-0084](#bal-0084); C: [BAL-0057-V050](#bal-0057-v050)
- **DJR-028-38**, source 40–41; A: [BAL-0003](#bal-0003), [BAL-0032](#bal-0032), [BAL-0057](#bal-0057), [BAL-0084](#bal-0084), [BAL-0097](#bal-0097); L: [BAL-0057-V050](#bal-0057-v050); C: [BAL-0057-V050](#bal-0057-v050), [BAL-0097-V027](#bal-0097-v027)
- **DJR-028-39**, source 41; A: [BAL-0003](#bal-0003), [BAL-0032](#bal-0032), [BAL-0057](#bal-0057), [BAL-0084](#bal-0084), [BAL-0085](#bal-0085), [BAL-0097](#bal-0097); L: [BAL-0097-V027](#bal-0097-v027); C: [BAL-0057-V050](#bal-0057-v050), [BAL-0085-V001](#bal-0085-v001)
- **DJR-028-40**, source 41; A: [BAL-0003](#bal-0003), [BAL-0057](#bal-0057), [BAL-0084](#bal-0084), [BAL-0085](#bal-0085), [BAL-0097](#bal-0097); L: [BAL-0085-V001](#bal-0085-v001); C: [BAL-0057-V050](#bal-0057-v050), [BAL-0097-V027](#bal-0097-v027)
- **DJR-028-41**, source 41; A: [BAL-0003](#bal-0003), [BAL-0057](#bal-0057), [BAL-0084](#bal-0084), [BAL-0085](#bal-0085), [BAL-0097](#bal-0097); C: [BAL-0057-V050](#bal-0057-v050), [BAL-0085-V001](#bal-0085-v001), [BAL-0097-V027](#bal-0097-v027)
- **DJR-028-42**, source 41; A: [BAL-0003](#bal-0003), [BAL-0057](#bal-0057), [BAL-0084](#bal-0084), [BAL-0085](#bal-0085); C: [BAL-0057-V050](#bal-0057-v050)
- **DJR-028-43**, source 41; A: [BAL-0003](#bal-0003), [BAL-0084](#bal-0084), [BAL-0085](#bal-0085)
- **DJR-028-44**, source 41; A: [BAL-0003](#bal-0003), [BAL-0084](#bal-0084), [BAL-0085](#bal-0085)
- **DJR-028-45**, source 41; A: [BAL-0003](#bal-0003), [BAL-0084](#bal-0084), [BAL-0085](#bal-0085)
- **DJR-028-46**, source 41; A: [BAL-0003](#bal-0003), [BAL-0084](#bal-0084), [BAL-0085](#bal-0085), [BAL-0086](#bal-0086), [BAL-0092](#bal-0092); C: [BAL-0086-V028](#bal-0086-v028), [BAL-0092-V020](#bal-0092-v020)
- **DJR-028-47**, source 41; A: [BAL-0003](#bal-0003), [BAL-0084](#bal-0084), [BAL-0085](#bal-0085), [BAL-0086](#bal-0086), [BAL-0092](#bal-0092); L: [BAL-0086-V028](#bal-0086-v028); C: [BAL-0092-V020](#bal-0092-v020)
- **DJR-028-48**, source 41; A: [BAL-0003](#bal-0003), [BAL-0084](#bal-0084), [BAL-0085](#bal-0085), [BAL-0086](#bal-0086), [BAL-0092](#bal-0092); L: [BAL-0092-V020](#bal-0092-v020); C: [BAL-0086-V028](#bal-0086-v028)
- **DJR-029-01**, source 41–42; A: [BAL-0003](#bal-0003), [BAL-0084](#bal-0084), [BAL-0086](#bal-0086); L: [BAL-0086-V004](#bal-0086-v004)
- **DJR-029-02**, source 42; A: [BAL-0003](#bal-0003), [BAL-0062](#bal-0062), [BAL-0084](#bal-0084), [BAL-0086](#bal-0086); C: [BAL-0062-V047](#bal-0062-v047), [BAL-0086-V004](#bal-0086-v004)
- **DJR-029-03**, source 42; A: [BAL-0003](#bal-0003), [BAL-0062](#bal-0062), [BAL-0084](#bal-0084), [BAL-0086](#bal-0086); L: [BAL-0062-V047](#bal-0062-v047)
- **DJR-029-04**, source 42; A: [BAL-0003](#bal-0003), [BAL-0062](#bal-0062), [BAL-0084](#bal-0084), [BAL-0086](#bal-0086); C: [BAL-0062-V047](#bal-0062-v047)
- **DJR-029-05**, source 42; A: [BAL-0003](#bal-0003), [BAL-0084](#bal-0084), [BAL-0086](#bal-0086)
- **DJR-029-06**, source 42; A: [BAL-0003](#bal-0003), [BAL-0078](#bal-0078), [BAL-0084](#bal-0084), [BAL-0086](#bal-0086); C: [BAL-0078-V033](#bal-0078-v033), [BAL-0086-V005](#bal-0086-v005)
- **DJR-029-07**, source 42; A: [BAL-0003](#bal-0003), [BAL-0078](#bal-0078), [BAL-0084](#bal-0084), [BAL-0086](#bal-0086); L: [BAL-0086-V005](#bal-0086-v005); C: [BAL-0078-V033](#bal-0078-v033)
- **DJR-029-08**, source 42; A: [BAL-0003](#bal-0003), [BAL-0078](#bal-0078), [BAL-0084](#bal-0084), [BAL-0086](#bal-0086); C: [BAL-0078-V033](#bal-0078-v033), [BAL-0086-V005](#bal-0086-v005)
- **DJR-029-09**, source 42; A: [BAL-0003](#bal-0003), [BAL-0078](#bal-0078), [BAL-0084](#bal-0084); C: [BAL-0078-V033](#bal-0078-v033)
- **DJR-029-10**, source 42; A: [BAL-0003](#bal-0003), [BAL-0078](#bal-0078), [BAL-0084](#bal-0084); L: [BAL-0078-V033](#bal-0078-v033); C: [BAL-0078-V033](#bal-0078-v033)
- **DJR-029-11**, source 42–43; A: [BAL-0003](#bal-0003), [BAL-0057](#bal-0057), [BAL-0078](#bal-0078), [BAL-0084](#bal-0084); C: [BAL-0057-V051](#bal-0057-v051), [BAL-0078-V033](#bal-0078-v033)
- **DJR-029-12**, source 43; A: [BAL-0003](#bal-0003), [BAL-0057](#bal-0057), [BAL-0078](#bal-0078), [BAL-0084](#bal-0084), [BAL-0085](#bal-0085); C: [BAL-0057-V051](#bal-0057-v051), [BAL-0078-V033](#bal-0078-v033)
- **DJR-029-13**, source 43; A: [BAL-0003](#bal-0003), [BAL-0057](#bal-0057), [BAL-0084](#bal-0084), [BAL-0085](#bal-0085); L: [BAL-0057-V051](#bal-0057-v051); C: [BAL-0057-V051](#bal-0057-v051)
- **DJR-029-14**, source 43; A: [BAL-0003](#bal-0003), [BAL-0057](#bal-0057), [BAL-0084](#bal-0084), [BAL-0085](#bal-0085); C: [BAL-0057-V051](#bal-0057-v051)
- **DJR-029-15**, source 43; A: [BAL-0003](#bal-0003), [BAL-0084](#bal-0084), [BAL-0085](#bal-0085)
- **DJR-029-16**, source 43; A: [BAL-0003](#bal-0003), [BAL-0084](#bal-0084), [BAL-0085](#bal-0085)
- **DJR-029-17**, source 43; A: [BAL-0003](#bal-0003), [BAL-0084](#bal-0084), [BAL-0085](#bal-0085)
- **DJR-029-18**, source 43; A: [BAL-0003](#bal-0003), [BAL-0084](#bal-0084); C: [BAL-0015-V015](#bal-0015-v015)
- **DJR-029-19**, source 43; A: [BAL-0003](#bal-0003), [BAL-0015](#bal-0015), [BAL-0084](#bal-0084); L: [BAL-0015-V015](#bal-0015-v015); C: [BAL-0084-V010](#bal-0084-v010)
- **DJR-029-20**, source 43; A: [BAL-0003](#bal-0003), [BAL-0084](#bal-0084); L: [BAL-0084-V010](#bal-0084-v010); C: [BAL-0015-V015](#bal-0015-v015)
- **DJR-029-21**, source 43; A: [BAL-0003](#bal-0003), [BAL-0084](#bal-0084); C: [BAL-0084-V010](#bal-0084-v010)
- **DJR-029-22**, source 43–44; A: [BAL-0003](#bal-0003), [BAL-0084](#bal-0084); C: [BAL-0084-V011](#bal-0084-v011), [BAL-0084-V038](#bal-0084-v038)
- **DJR-029-23**, source 44; A: [BAL-0003](#bal-0003), [BAL-0032](#bal-0032), [BAL-0084](#bal-0084); L: [BAL-0032-V026](#bal-0032-v026), [BAL-0084-V011](#bal-0084-v011), [BAL-0084-V038](#bal-0084-v038); C: [BAL-0032-V026](#bal-0032-v026)
- **DJR-029-24**, source 44; A: [BAL-0003](#bal-0003), [BAL-0032](#bal-0032), [BAL-0084](#bal-0084); C: [BAL-0084-V011](#bal-0084-v011), [BAL-0084-V038](#bal-0084-v038)
- **DJR-029-25**, source 44; A: [BAL-0003](#bal-0003), [BAL-0032](#bal-0032), [BAL-0084](#bal-0084)
- **DJR-029-26**, source 44; A: [BAL-0003](#bal-0003)
- **DJR-029-27**, source 44; A: [BAL-0003](#bal-0003)
- **DJR-029-28**, source 44; A: [BAL-0003](#bal-0003)
- **DJR-029-29**, source 44; A: [BAL-0003](#bal-0003)
- **DJR-029-30**, source 44; A: [BAL-0003](#bal-0003)
- **DJR-029-31**, source 44; A: [BAL-0003](#bal-0003)
- **DJR-029-32**, source 44; A: [BAL-0003](#bal-0003)
- **DJR-029-33**, source 44–45; A: [BAL-0003](#bal-0003)
- **DJR-029-34**, source 45; A: [BAL-0003](#bal-0003)
- **DJR-029-35**, source 45; A: [BAL-0003](#bal-0003)
- **DJR-029-36**, source 45; A: [BAL-0003](#bal-0003)
- **DJR-029-37**, source 45; A: [BAL-0003](#bal-0003)
- **DJR-029-38**, source 45; A: [BAL-0003](#bal-0003)
- **DJR-029-39**, source 45; A: [BAL-0003](#bal-0003)
- **DJR-029-40**, source 45; A: [BAL-0003](#bal-0003)
- **DJR-029-41**, source 45; A: [BAL-0003](#bal-0003)
- **DJR-029-42**, source 45; A: [BAL-0003](#bal-0003)
- **DJR-029-43**, source 45; A: [BAL-0003](#bal-0003)
- **DJR-029-44**, source 45–46; A: [BAL-0003](#bal-0003)
- **DJR-029-45**, source 46; A: [BAL-0003](#bal-0003)
- **DJR-029-46**, source 46; A: [BAL-0003](#bal-0003), [BAL-0085](#bal-0085); C: [BAL-0085-V013](#bal-0085-v013)
- **DJR-029-47**, source 46; A: [BAL-0003](#bal-0003), [BAL-0078](#bal-0078), [BAL-0085](#bal-0085); C: [BAL-0085-V013](#bal-0085-v013)
- **DJR-029-48**, source 46; A: [BAL-0003](#bal-0003), [BAL-0078](#bal-0078), [BAL-0085](#bal-0085); C: [BAL-0085-V013](#bal-0085-v013)
- **DJR-029-49**, source 46; A: [BAL-0003](#bal-0003), [BAL-0078](#bal-0078), [BAL-0085](#bal-0085), [BAL-0092](#bal-0092); L: [BAL-0085-V013](#bal-0085-v013); C: [BAL-0092-V003](#bal-0092-v003)
- **DJR-029-50**, source 46; A: [BAL-0003](#bal-0003), [BAL-0078](#bal-0078), [BAL-0085](#bal-0085), [BAL-0092](#bal-0092); L: [BAL-0092-V003](#bal-0092-v003); C: [BAL-0085-V013](#bal-0085-v013)
- **DJR-030-01**, source 46; A: [BAL-0003](#bal-0003)
- **DJR-030-02**, source 46; A: [BAL-0003](#bal-0003), [BAL-0058](#bal-0058); C: [BAL-0058-V066](#bal-0058-v066)
- **DJR-030-03**, source 46; A: [BAL-0003](#bal-0003), [BAL-0058](#bal-0058); L: [BAL-0058-V066](#bal-0058-v066)
- **DJR-030-04**, source 46; A: [BAL-0003](#bal-0003), [BAL-0058](#bal-0058); C: [BAL-0058-V066](#bal-0058-v066)
- **DJR-030-05**, source 46–47; A: [BAL-0003](#bal-0003)
- **DJR-030-06**, source 47; A: [BAL-0003](#bal-0003)
- **DJR-030-07**, source 47; A: [BAL-0003](#bal-0003), [BAL-0087](#bal-0087); C: [BAL-0087-V002](#bal-0087-v002)
- **DJR-030-08**, source 47; A: [BAL-0003](#bal-0003), [BAL-0087](#bal-0087); L: [BAL-0087-V002](#bal-0087-v002)
- **DJR-030-09**, source 47; A: [BAL-0003](#bal-0003), [BAL-0087](#bal-0087); C: [BAL-0087-V002](#bal-0087-v002)
- **DJR-030-10**, source 47; A: [BAL-0003](#bal-0003), [BAL-0087](#bal-0087)
- **DJR-030-11**, source 47; A: [BAL-0003](#bal-0003), [BAL-0086](#bal-0086), [BAL-0087](#bal-0087); C: [BAL-0086-V026](#bal-0086-v026), [BAL-0087-V003](#bal-0087-v003)
- **DJR-030-12**, source 47; A: [BAL-0003](#bal-0003), [BAL-0086](#bal-0086), [BAL-0087](#bal-0087); L: [BAL-0087-V003](#bal-0087-v003); C: [BAL-0086-V026](#bal-0086-v026)
- **DJR-030-13**, source 47; A: [BAL-0003](#bal-0003), [BAL-0086](#bal-0086), [BAL-0087](#bal-0087), [BAL-0092](#bal-0092); L: [BAL-0086-V026](#bal-0086-v026); C: [BAL-0087-V003](#bal-0087-v003), [BAL-0092-V004](#bal-0092-v004)
- **DJR-030-14**, source 47; A: [BAL-0003](#bal-0003), [BAL-0078](#bal-0078), [BAL-0086](#bal-0086), [BAL-0092](#bal-0092); L: [BAL-0092-V004](#bal-0092-v004); C: [BAL-0086-V026](#bal-0086-v026)
- **DJR-030-15**, source 47; A: [BAL-0003](#bal-0003), [BAL-0078](#bal-0078), [BAL-0092](#bal-0092); C: [BAL-0092-V004](#bal-0092-v004)
- **DJR-030-16**, source 47; A: [BAL-0003](#bal-0003), [BAL-0078](#bal-0078)
- **DJR-030-17**, source 47–48; A: [BAL-0003](#bal-0003), [BAL-0060](#bal-0060), [BAL-0078](#bal-0078); C: [BAL-0060-V030](#bal-0060-v030)
- **DJR-030-18**, source 48; A: [BAL-0003](#bal-0003), [BAL-0060](#bal-0060), [BAL-0078](#bal-0078); L: [BAL-0060-V030](#bal-0060-v030)
- **DJR-030-19**, source 48; A: [BAL-0003](#bal-0003), [BAL-0060](#bal-0060), [BAL-0078](#bal-0078); C: [BAL-0060-V030](#bal-0060-v030)
- **DJR-030-20**, source 48; A: [BAL-0003](#bal-0003), [BAL-0078](#bal-0078)
- **DJR-030-21**, source 48; A: [BAL-0003](#bal-0003), [BAL-0057](#bal-0057), [BAL-0078](#bal-0078); C: [BAL-0057-V052](#bal-0057-v052)
- **DJR-030-22**, source 48; A: [BAL-0003](#bal-0003), [BAL-0032](#bal-0032), [BAL-0057](#bal-0057), [BAL-0078](#bal-0078); C: [BAL-0057-V052](#bal-0057-v052)
- **DJR-030-23**, source 48; A: [BAL-0003](#bal-0003), [BAL-0032](#bal-0032), [BAL-0039](#bal-0039), [BAL-0057](#bal-0057); L: [BAL-0032-V025](#bal-0032-v025), [BAL-0057-V052](#bal-0057-v052); C: [BAL-0032-V025](#bal-0032-v025), [BAL-0039-V040](#bal-0039-v040), [BAL-0057-V052](#bal-0057-v052)
- **DJR-030-24**, source 48; A: [BAL-0003](#bal-0003), [BAL-0032](#bal-0032), [BAL-0039](#bal-0039), [BAL-0057](#bal-0057); L: [BAL-0039-V040](#bal-0039-v040); C: [BAL-0039-V040](#bal-0039-v040), [BAL-0057-V052](#bal-0057-v052)
- **DJR-030-25**, source 48; A: [BAL-0003](#bal-0003), [BAL-0039](#bal-0039), [BAL-0085](#bal-0085); C: [BAL-0039-V040](#bal-0039-v040)
- **DJR-030-26**, source 48–49; A: [BAL-0003](#bal-0003), [BAL-0085](#bal-0085)
- **DJR-030-27**, source 49; A: [BAL-0003](#bal-0003), [BAL-0085](#bal-0085)
- **DJR-030-28**, source 49; A: [BAL-0003](#bal-0003), [BAL-0085](#bal-0085); C: [BAL-0085-V002](#bal-0085-v002)
- **DJR-030-29**, source 49; A: [BAL-0003](#bal-0003), [BAL-0081](#bal-0081), [BAL-0085](#bal-0085); L: [BAL-0085-V002](#bal-0085-v002); C: [BAL-0081-V002](#bal-0081-v002)
- **DJR-030-30**, source 49; A: [BAL-0003](#bal-0003), [BAL-0081](#bal-0081), [BAL-0085](#bal-0085); L: [BAL-0081-V002](#bal-0081-v002); C: [BAL-0085-V002](#bal-0085-v002)
- **DJR-030-31**, source 49; A: [BAL-0003](#bal-0003), [BAL-0081](#bal-0081), [BAL-0085](#bal-0085); C: [BAL-0081-V002](#bal-0081-v002)
- **DJR-030-32**, source 49; A: [BAL-0003](#bal-0003), [BAL-0085](#bal-0085), [BAL-0092](#bal-0092); C: [BAL-0085-V003](#bal-0085-v003), [BAL-0092-V034](#bal-0092-v034)
- **DJR-030-33**, source 49; A: [BAL-0003](#bal-0003), [BAL-0085](#bal-0085), [BAL-0092](#bal-0092); L: [BAL-0085-V003](#bal-0085-v003), [BAL-0092-V034](#bal-0092-v034); C: [BAL-0085-V004](#bal-0085-v004), [BAL-0085-V005](#bal-0085-v005)
- **DJR-030-34**, source 49; A: [BAL-0003](#bal-0003), [BAL-0085](#bal-0085), [BAL-0092](#bal-0092); L: [BAL-0085-V004](#bal-0085-v004), [BAL-0085-V005](#bal-0085-v005); C: [BAL-0085-V003](#bal-0085-v003), [BAL-0092-V034](#bal-0092-v034)
- **DJR-030-35**, source 49; A: [BAL-0003](#bal-0003), [BAL-0085](#bal-0085), [BAL-0092](#bal-0092); C: [BAL-0085-V004](#bal-0085-v004), [BAL-0085-V005](#bal-0085-v005), [BAL-0092-V034](#bal-0092-v034)
- **DJR-030-36**, source 49; A: [BAL-0003](#bal-0003)
- **DJR-030-37**, source 49–50; A: [BAL-0003](#bal-0003)
- **DJR-030-38**, source 50; A: [BAL-0003](#bal-0003)
- **DJR-030-39**, source 50; A: [BAL-0003](#bal-0003)
- **DJR-030-40**, source 50; A: [BAL-0003](#bal-0003)
- **DJR-030-41**, source 50; A: [BAL-0003](#bal-0003)
- **DJR-030-42**, source 50; A: [BAL-0003](#bal-0003)
- **DJR-030-43**, source 50; A: [BAL-0003](#bal-0003), [BAL-0077](#bal-0077)
- **DJR-030-44**, source 50; A: [BAL-0003](#bal-0003), [BAL-0077](#bal-0077)
- **DJR-030-45**, source 50; A: [BAL-0003](#bal-0003), [BAL-0077](#bal-0077)
- **DJR-030-46**, source 50–51; A: [BAL-0003](#bal-0003), [BAL-0077](#bal-0077)
- **DJR-030-47**, source 51; A: [BAL-0003](#bal-0003), [BAL-0077](#bal-0077)
- **DJR-030-48**, source 51; A: [BAL-0003](#bal-0003), [BAL-0077](#bal-0077)
- **DJR-031-01**, source 51; A: [BAL-0003](#bal-0003), [BAL-0056](#bal-0056), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079), [BAL-0092](#bal-0092); C: [BAL-0056-V042](#bal-0056-v042), [BAL-0092-V040](#bal-0092-v040), [BAL-0092-V041](#bal-0092-v041)
- **DJR-031-02**, source 51; A: [BAL-0003](#bal-0003), [BAL-0056](#bal-0056), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079), [BAL-0092](#bal-0092); L: [BAL-0092-V040](#bal-0092-v040), [BAL-0092-V041](#bal-0092-v041); C: [BAL-0056-V042](#bal-0056-v042)
- **DJR-031-03**, source 51; A: [BAL-0003](#bal-0003), [BAL-0056](#bal-0056), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079), [BAL-0084](#bal-0084), [BAL-0092](#bal-0092); C: [BAL-0056-V042](#bal-0056-v042), [BAL-0092-V040](#bal-0092-v040), [BAL-0092-V041](#bal-0092-v041)
- **DJR-031-04**, source 51; A: [BAL-0003](#bal-0003), [BAL-0056](#bal-0056), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079), [BAL-0084](#bal-0084), [BAL-0092](#bal-0092); C: [BAL-0056-V042](#bal-0056-v042), [BAL-0092-V040](#bal-0092-v040), [BAL-0092-V041](#bal-0092-v041)
- **DJR-031-05**, source 51; A: [BAL-0003](#bal-0003), [BAL-0056](#bal-0056), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079), [BAL-0084](#bal-0084); C: [BAL-0056-V042](#bal-0056-v042)
- **DJR-031-06**, source 51; A: [BAL-0003](#bal-0003), [BAL-0056](#bal-0056), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079), [BAL-0084](#bal-0084), [BAL-0086](#bal-0086), [BAL-0095](#bal-0095); C: [BAL-0056-V042](#bal-0056-v042), [BAL-0095-V032](#bal-0095-v032)
- **DJR-031-07**, source 51–52; A: [BAL-0003](#bal-0003), [BAL-0056](#bal-0056), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079), [BAL-0084](#bal-0084), [BAL-0086](#bal-0086), [BAL-0095](#bal-0095); C: [BAL-0056-V042](#bal-0056-v042), [BAL-0084-V012](#bal-0084-v012), [BAL-0095-V032](#bal-0095-v032)
- **DJR-031-08**, source 52; A: [BAL-0003](#bal-0003), [BAL-0056](#bal-0056), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079), [BAL-0084](#bal-0084), [BAL-0086](#bal-0086), [BAL-0095](#bal-0095); L: [BAL-0084-V012](#bal-0084-v012), [BAL-0095-V032](#bal-0095-v032); C: [BAL-0056-V042](#bal-0056-v042), [BAL-0079-V004](#bal-0079-v004), [BAL-0084-V013](#bal-0084-v013), [BAL-0086-V006](#bal-0086-v006), [BAL-0095-V032](#bal-0095-v032)
- **DJR-031-09**, source 52; A: [BAL-0003](#bal-0003), [BAL-0056](#bal-0056), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079), [BAL-0084](#bal-0084), [BAL-0086](#bal-0086), [BAL-0095](#bal-0095); L: [BAL-0056-V042](#bal-0056-v042), [BAL-0079-V004](#bal-0079-v004), [BAL-0084-V013](#bal-0084-v013), [BAL-0086-V006](#bal-0086-v006); C: [BAL-0056-V042](#bal-0056-v042), [BAL-0084-V012](#bal-0084-v012), [BAL-0095-V032](#bal-0095-v032)
- **DJR-031-10**, source 52; A: [BAL-0003](#bal-0003), [BAL-0056](#bal-0056), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079), [BAL-0084](#bal-0084), [BAL-0086](#bal-0086), [BAL-0095](#bal-0095); C: [BAL-0056-V042](#bal-0056-v042), [BAL-0056-V043](#bal-0056-v043), [BAL-0079-V004](#bal-0079-v004), [BAL-0084-V013](#bal-0084-v013), [BAL-0086-V006](#bal-0086-v006), [BAL-0095-V032](#bal-0095-v032)
- **DJR-031-11**, source 52; A: [BAL-0003](#bal-0003), [BAL-0056](#bal-0056), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079), [BAL-0084](#bal-0084), [BAL-0097](#bal-0097); C: [BAL-0056-V042](#bal-0056-v042), [BAL-0056-V043](#bal-0056-v043), [BAL-0097-V013](#bal-0097-v013)
- **DJR-031-12**, source 52; A: [BAL-0003](#bal-0003), [BAL-0021](#bal-0021), [BAL-0037](#bal-0037), [BAL-0056](#bal-0056), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079), [BAL-0084](#bal-0084), [BAL-0097](#bal-0097); L: [BAL-0021-V003](#bal-0021-v003), [BAL-0021-V004](#bal-0021-v004), [BAL-0056-V043](#bal-0056-v043), [BAL-0097-V013](#bal-0097-v013); C: [BAL-0037-V010](#bal-0037-v010), [BAL-0056-V042](#bal-0056-v042), [BAL-0056-V043](#bal-0056-v043)
- **DJR-031-13**, source 52; A: [BAL-0003](#bal-0003), [BAL-0037](#bal-0037), [BAL-0056](#bal-0056), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079), [BAL-0097](#bal-0097); L: [BAL-0037-V010](#bal-0037-v010), [BLV-0003-21](#blv-0003-21); C: [BAL-0037-V010](#bal-0037-v010), [BAL-0056-V042](#bal-0056-v042), [BAL-0056-V043](#bal-0056-v043), [BAL-0097-V013](#bal-0097-v013)
- **DJR-031-14**, source 52; A: [BAL-0003](#bal-0003), [BAL-0037](#bal-0037), [BAL-0058](#bal-0058), [BAL-0064](#bal-0064), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079), [BAL-0097](#bal-0097); C: [BAL-0037-V010](#bal-0037-v010), [BAL-0058-V014](#bal-0058-v014), [BAL-0058-V015](#bal-0058-v015), [BAL-0064-V006](#bal-0064-v006), [BAL-0097-V013](#bal-0097-v013)
- **DJR-031-15**, source 52; A: [BAL-0003](#bal-0003), [BAL-0025](#bal-0025), [BAL-0058](#bal-0058), [BAL-0062](#bal-0062), [BAL-0064](#bal-0064), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079), [BAL-0088](#bal-0088), [BAL-0097](#bal-0097); C: [BAL-0025-V011](#bal-0025-v011), [BAL-0025-V043](#bal-0025-v043), [BAL-0025-V044](#bal-0025-v044), [BAL-0025-V045](#bal-0025-v045), [BAL-0058-V014](#bal-0058-v014), [BAL-0058-V015](#bal-0058-v015), [BAL-0062-V048](#bal-0062-v048), [BAL-0064-V006](#bal-0064-v006), [BAL-0097-V013](#bal-0097-v013)
- **DJR-031-16**, source 52–53; A: [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0025](#bal-0025), [BAL-0058](#bal-0058), [BAL-0062](#bal-0062), [BAL-0064](#bal-0064), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079), [BAL-0088](#bal-0088), [BAL-0097](#bal-0097); L: [BAL-0025-V011](#bal-0025-v011), [BAL-0025-V043](#bal-0025-v043), [BAL-0025-V044](#bal-0025-v044), [BAL-0058-V014](#bal-0058-v014), [BAL-0058-V015](#bal-0058-v015), [BAL-0062-V048](#bal-0062-v048), [BAL-0064-V006](#bal-0064-v006), [BLV-0003-22](#blv-0003-22); C: [BAL-0025-V045](#bal-0025-v045), [BAL-0058-V014](#bal-0058-v014), [BAL-0058-V015](#bal-0058-v015), [BAL-0064-V006](#bal-0064-v006), [BAL-0088-V004](#bal-0088-v004), [BAL-0097-V013](#bal-0097-v013)
- **DJR-031-17**, source 53; A: [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0025](#bal-0025), [BAL-0058](#bal-0058), [BAL-0062](#bal-0062), [BAL-0064](#bal-0064), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079), [BAL-0088](#bal-0088), [BAL-0097](#bal-0097); L: [BAL-0088-V004](#bal-0088-v004); C: [BAL-0025-V011](#bal-0025-v011), [BAL-0025-V043](#bal-0025-v043), [BAL-0025-V045](#bal-0025-v045), [BAL-0058-V014](#bal-0058-v014), [BAL-0058-V015](#bal-0058-v015), [BAL-0062-V048](#bal-0062-v048), [BAL-0064-V006](#bal-0064-v006), [BAL-0097-V013](#bal-0097-v013)
- **DJR-031-18**, source 53; A: [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0025](#bal-0025), [BAL-0062](#bal-0062), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079), [BAL-0088](#bal-0088), [BAL-0097](#bal-0097); L: [BAL-0025-V045](#bal-0025-v045), [BAL-0097-V002](#bal-0097-v002); C: [BAL-0025-V011](#bal-0025-v011), [BAL-0025-V043](#bal-0025-v043), [BAL-0088-V004](#bal-0088-v004), [BAL-0097-V013](#bal-0097-v013), [BAL-0097-V014](#bal-0097-v014)
- **DJR-031-19**, source 53; A: [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0021](#bal-0021), [BAL-0062](#bal-0062), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079), [BAL-0088](#bal-0088), [BAL-0097](#bal-0097); L: [BAL-0097-V014](#bal-0097-v014); C: [BAL-0062-V049](#bal-0062-v049), [BAL-0097-V002](#bal-0097-v002), [BAL-0097-V013](#bal-0097-v013)
- **DJR-031-20**, source 53; A: [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0062](#bal-0062), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079), [BAL-0088](#bal-0088), [BAL-0097](#bal-0097); L: [BAL-0062-V049](#bal-0062-v049); C: [BAL-0088-V005](#bal-0088-v005), [BAL-0097-V013](#bal-0097-v013), [BAL-0097-V014](#bal-0097-v014)
- **DJR-031-21**, source 53; A: [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0062](#bal-0062), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079), [BAL-0088](#bal-0088), [BAL-0097](#bal-0097); L: [BAL-0088-V005](#bal-0088-v005); C: [BAL-0062-V049](#bal-0062-v049), [BAL-0088-V006](#bal-0088-v006), [BAL-0097-V013](#bal-0097-v013), [BAL-0097-V014](#bal-0097-v014)
- **DJR-031-22**, source 53; A: [BAL-0003](#bal-0003), [BAL-0088](#bal-0088); L: [BAL-0088-V006](#bal-0088-v006); C: [BAL-0088-V005](#bal-0088-v005)
- **DJR-031-23**, source 53; A: [BAL-0003](#bal-0003), [BAL-0047](#bal-0047), [BAL-0088](#bal-0088); C: [BAL-0047-V006](#bal-0047-v006), [BAL-0088-V006](#bal-0088-v006)
- **DJR-031-24**, source 53; A: [BAL-0003](#bal-0003), [BAL-0047](#bal-0047), [BAL-0080](#bal-0080), [BAL-0088](#bal-0088); L: [BAL-0047-V006](#bal-0047-v006); C: [BAL-0080-V004](#bal-0080-v004)
- **DJR-031-25**, source 53–54; A: [BAL-0003](#bal-0003), [BAL-0047](#bal-0047), [BAL-0080](#bal-0080), [BAL-0088](#bal-0088); L: [BAL-0080-V004](#bal-0080-v004); C: [BAL-0047-V006](#bal-0047-v006)
- **DJR-031-26**, source 54; A: [BAL-0003](#bal-0003), [BAL-0080](#bal-0080), [BAL-0088](#bal-0088); C: [BAL-0080-V004](#bal-0080-v004)
- **DJR-031-27**, source 54; A: [BAL-0003](#bal-0003)
- **DJR-031-28**, source 54; A: [BAL-0003](#bal-0003)
- **DJR-031-29**, source 54; A: [BAL-0003](#bal-0003)
- **DJR-031-30**, source 54; A: [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0058](#bal-0058); L: [BLV-0004-01](#blv-0004-01), [BLV-0004-02](#blv-0004-02); C: [BAL-0058-V067](#bal-0058-v067)
- **DJR-031-31**, source 54; A: [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0058](#bal-0058); L: [BAL-0058-V067](#bal-0058-v067)
- **DJR-031-32**, source 54; A: [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0058](#bal-0058); C: [BAL-0058-V067](#bal-0058-v067)
- **DJR-031-33**, source 54; A: [BAL-0003](#bal-0003), [BAL-0004](#bal-0004)
- **DJR-031-34**, source 54; A: [BAL-0003](#bal-0003), [BAL-0004](#bal-0004)
- **DJR-031-35**, source 54–55; A: [BAL-0003](#bal-0003), [BAL-0004](#bal-0004)
- **DJR-031-36**, source 55; A: [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0083](#bal-0083); L: [BLV-0004-03](#blv-0004-03); C: [BLV-0004-01](#blv-0004-01), [BLV-0004-02](#blv-0004-02)
- **DJR-031-37**, source 55; A: [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0083](#bal-0083); L: [BLV-0004-04](#blv-0004-04), [BLV-0004-05](#blv-0004-05), [BLV-0004-10](#blv-0004-10); C: [BLV-0004-01](#blv-0004-01), [BLV-0004-02](#blv-0004-02)
- **DJR-031-38**, source 55; A: [BAL-0004](#bal-0004), [BAL-0083](#bal-0083)
- **DJR-031-39**, source 55; A: [BAL-0004](#bal-0004)
- **DJR-031-40**, source 55; A: [BAL-0004](#bal-0004), [BAL-0045](#bal-0045); C: [BAL-0045-V024](#bal-0045-v024)
- **DJR-031-41**, source 55; A: [BAL-0004](#bal-0004), [BAL-0006](#bal-0006), [BAL-0045](#bal-0045); L: [BLV-0006-01](#blv-0006-01); C: [BAL-0045-V024](#bal-0045-v024)
- **DJR-031-42**, source 55; A: [BAL-0004](#bal-0004), [BAL-0045](#bal-0045); C: [BAL-0045-V024](#bal-0045-v024)
- **DJR-031-43**, source 55; A: [BAL-0004](#bal-0004), [BAL-0045](#bal-0045), [BAL-0057](#bal-0057); L: [BAL-0045-V024](#bal-0045-v024); C: [BAL-0057-V053](#bal-0057-v053)
- **DJR-031-44**, source 55; A: [BAL-0004](#bal-0004), [BAL-0005](#bal-0005), [BAL-0045](#bal-0045), [BAL-0057](#bal-0057); L: [BLV-0005-12](#blv-0005-12); C: [BAL-0045-V024](#bal-0045-v024), [BAL-0057-V053](#bal-0057-v053)
- **DJR-031-45**, source 55–56; A: [BAL-0004](#bal-0004), [BAL-0005](#bal-0005), [BAL-0024](#bal-0024), [BAL-0057](#bal-0057); L: [BLV-0005-13](#blv-0005-13); C: [BAL-0024-V064](#bal-0024-v064), [BAL-0057-V053](#bal-0057-v053)
- **DJR-031-46**, source 56; A: [BAL-0004](#bal-0004), [BAL-0024](#bal-0024), [BAL-0057](#bal-0057); L: [BAL-0024-V064](#bal-0024-v064), [BAL-0057-V053](#bal-0057-v053); C: [BAL-0057-V053](#bal-0057-v053)
- **DJR-031-47**, source 56; A: [BAL-0004](#bal-0004), [BAL-0024](#bal-0024), [BAL-0057](#bal-0057); C: [BAL-0024-V064](#bal-0024-v064), [BAL-0057-V053](#bal-0057-v053)
- **DJR-031-48**, source 56; A: [BAL-0004](#bal-0004), [BAL-0057](#bal-0057); C: [BAL-0057-V053](#bal-0057-v053)
- **DJR-031-49**, source 56; A: [BAL-0004](#bal-0004), [BAL-0057](#bal-0057); C: [BAL-0057-V053](#bal-0057-v053)
- **DJR-031-50**, source 56; A: [BAL-0004](#bal-0004), [BAL-0089](#bal-0089); C: [BAL-0089-V001](#bal-0089-v001)
- **DJR-031-51**, source 56; A: [BAL-0004](#bal-0004), [BAL-0089](#bal-0089); L: [BAL-0089-V001](#bal-0089-v001)
- **DJR-031-52**, source 56; A: [BAL-0004](#bal-0004), [BAL-0066](#bal-0066), [BAL-0089](#bal-0089); C: [BAL-0066-V014](#bal-0066-v014), [BAL-0066-V015](#bal-0066-v015), [BAL-0089-V001](#bal-0089-v001)
- **DJR-031-53**, source 56; A: [BAL-0004](#bal-0004), [BAL-0066](#bal-0066), [BAL-0091](#bal-0091); L: [BAL-0066-V014](#bal-0066-v014), [BAL-0066-V015](#bal-0066-v015); C: [BAL-0066-V014](#bal-0066-v014), [BAL-0066-V015](#bal-0066-v015), [BAL-0091-V006](#bal-0091-v006)
- **DJR-031-54**, source 56–57; A: [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0005](#bal-0005), [BAL-0006](#bal-0006), [BAL-0066](#bal-0066), [BAL-0091](#bal-0091); L: [BAL-0091-V006](#bal-0091-v006), [BLV-0005-02](#blv-0005-02), [BLV-0006-02](#blv-0006-02), [BLV-0006-06](#blv-0006-06); C: [BAL-0066-V014](#bal-0066-v014), [BAL-0066-V015](#bal-0066-v015), [BAL-0091-V007](#bal-0091-v007)
- **DJR-031-55**, source 57; A: [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0005](#bal-0005), [BAL-0006](#bal-0006), [BAL-0091](#bal-0091); L: [BAL-0091-V007](#bal-0091-v007); C: [BAL-0091-V006](#bal-0091-v006)
- **DJR-032-01**, source 57; A: [BAL-0042](#bal-0042), [BAL-0092](#bal-0092), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); L: [BAL-0092-V005](#bal-0092-v005); C: [BAL-0042-V015](#bal-0042-v015), [BAL-0093-V001](#bal-0093-v001), [BAL-0093-V019](#bal-0093-v019)
- **DJR-032-02**, source 57; A: [BAL-0042](#bal-0042), [BAL-0058](#bal-0058), [BAL-0092](#bal-0092), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); L: [BAL-0042-V015](#bal-0042-v015), [BAL-0058-V016](#bal-0058-v016), [BAL-0093-V001](#bal-0093-v001); C: [BAL-0058-V016](#bal-0058-v016), [BAL-0092-V005](#bal-0092-v005), [BAL-0092-V021](#bal-0092-v021), [BAL-0093-V019](#bal-0093-v019)
- **DJR-032-03**, source 57; A: [BAL-0042](#bal-0042), [BAL-0052](#bal-0052), [BAL-0092](#bal-0092), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); L: [BAL-0093-V019](#bal-0093-v019); C: [BAL-0042-V015](#bal-0042-v015), [BAL-0052-V024](#bal-0052-v024), [BAL-0092-V021](#bal-0092-v021), [BAL-0093-V001](#bal-0093-v001), [BAL-0093-V002](#bal-0093-v002), [BAL-0093-V003](#bal-0093-v003), [BAL-0093-V019](#bal-0093-v019)
- **DJR-032-04**, source 57; A: [BAL-0052](#bal-0052), [BAL-0092](#bal-0092), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); L: [BAL-0093-V002](#bal-0093-v002), [BAL-0093-V003](#bal-0093-v003); C: [BAL-0052-V024](#bal-0052-v024), [BAL-0092-V021](#bal-0092-v021), [BAL-0093-V019](#bal-0093-v019)
- **DJR-032-05**, source 57; A: [BAL-0052](#bal-0052), [BAL-0061](#bal-0061), [BAL-0092](#bal-0092), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); L: [BAL-0052-V024](#bal-0052-v024), [BAL-0092-V021](#bal-0092-v021); C: [BAL-0052-V024](#bal-0052-v024), [BAL-0061-V045](#bal-0061-v045), [BAL-0061-V046](#bal-0061-v046), [BAL-0093-V002](#bal-0093-v002), [BAL-0093-V003](#bal-0093-v003), [BAL-0093-V004](#bal-0093-v004), [BAL-0093-V019](#bal-0093-v019), [BAL-0096-V017](#bal-0096-v017)
- **DJR-032-06**, source 57; A: [BAL-0052](#bal-0052), [BAL-0058](#bal-0058), [BAL-0061](#bal-0061), [BAL-0092](#bal-0092), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); L: [BAL-0061-V045](#bal-0061-v045), [BAL-0061-V046](#bal-0061-v046), [BAL-0093-V004](#bal-0093-v004); C: [BAL-0052-V024](#bal-0052-v024), [BAL-0058-V069](#bal-0058-v069), [BAL-0092-V021](#bal-0092-v021), [BAL-0093-V019](#bal-0093-v019), [BAL-0096-V006](#bal-0096-v006), [BAL-0096-V017](#bal-0096-v017)
- **DJR-032-07**, source 57–58; A: [BAL-0058](#bal-0058), [BAL-0061](#bal-0061), [BAL-0092](#bal-0092), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); L: [BAL-0058-V069](#bal-0058-v069), [BAL-0096-V006](#bal-0096-v006), [BAL-0096-V017](#bal-0096-v017); C: [BAL-0061-V045](#bal-0061-v045), [BAL-0093-V004](#bal-0093-v004), [BAL-0096-V017](#bal-0096-v017)
- **DJR-032-08**, source 58; A: [BAL-0025](#bal-0025), [BAL-0058](#bal-0058), [BAL-0062](#bal-0062), [BAL-0092](#bal-0092), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); C: [BAL-0025-V012](#bal-0025-v012), [BAL-0058-V069](#bal-0058-v069), [BAL-0062-V050](#bal-0062-v050), [BAL-0062-V051](#bal-0062-v051), [BAL-0094-V017](#bal-0094-v017), [BAL-0096-V006](#bal-0096-v006), [BAL-0096-V017](#bal-0096-v017)
- **DJR-032-09**, source 58; A: [BAL-0025](#bal-0025), [BAL-0062](#bal-0062), [BAL-0088](#bal-0088), [BAL-0092](#bal-0092), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); L: [BAL-0025-V012](#bal-0025-v012); C: [BAL-0088-V019](#bal-0088-v019), [BAL-0094-V006](#bal-0094-v006), [BAL-0094-V017](#bal-0094-v017), [BAL-0095-V002](#bal-0095-v002)
- **DJR-032-10**, source 58; A: [BAL-0025](#bal-0025), [BAL-0062](#bal-0062), [BAL-0088](#bal-0088), [BAL-0092](#bal-0092), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); L: [BAL-0062-V050](#bal-0062-v050), [BAL-0062-V051](#bal-0062-v051), [BAL-0094-V006](#bal-0094-v006), [BAL-0094-V017](#bal-0094-v017), [BAL-0095-V002](#bal-0095-v002); C: [BAL-0025-V012](#bal-0025-v012), [BAL-0062-V050](#bal-0062-v050), [BAL-0062-V051](#bal-0062-v051), [BAL-0088-V019](#bal-0088-v019), [BAL-0094-V007](#bal-0094-v007), [BAL-0094-V017](#bal-0094-v017)
- **DJR-032-11**, source 58; A: [BAL-0088](#bal-0088), [BAL-0092](#bal-0092), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); L: [BAL-0094-V007](#bal-0094-v007); C: [BAL-0042-V007](#bal-0042-v007), [BAL-0088-V019](#bal-0088-v019), [BAL-0094-V006](#bal-0094-v006), [BAL-0094-V017](#bal-0094-v017), [BAL-0095-V002](#bal-0095-v002)
- **DJR-032-12**, source 58; A: [BAL-0042](#bal-0042), [BAL-0088](#bal-0088), [BAL-0092](#bal-0092), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); L: [BAL-0042-V007](#bal-0042-v007), [BAL-0088-V019](#bal-0088-v019); C: [BAL-0094-V007](#bal-0094-v007), [BAL-0094-V017](#bal-0094-v017)
- **DJR-032-13**, source 58; A: [BAL-0042](#bal-0042), [BAL-0046](#bal-0046), [BAL-0058](#bal-0058), [BAL-0082](#bal-0082), [BAL-0088](#bal-0088), [BAL-0092](#bal-0092), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); C: [BAL-0042-V007](#bal-0042-v007), [BAL-0046-V032](#bal-0046-v032), [BAL-0058-V068](#bal-0058-v068), [BAL-0088-V019](#bal-0088-v019), [BAL-0093-V018](#bal-0093-v018)
- **DJR-032-14**, source 58; A: [BAL-0046](#bal-0046), [BAL-0058](#bal-0058), [BAL-0082](#bal-0082), [BAL-0092](#bal-0092), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); L: [BAL-0046-V032](#bal-0046-v032), [BAL-0058-V068](#bal-0058-v068); C: [BAL-0093-V018](#bal-0093-v018), [BAL-0096-V007](#bal-0096-v007)
- **DJR-032-15**, source 58–59; A: [BAL-0030](#bal-0030), [BAL-0046](#bal-0046), [BAL-0058](#bal-0058), [BAL-0082](#bal-0082), [BAL-0092](#bal-0092), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); L: [BAL-0093-V018](#bal-0093-v018), [BAL-0096-V007](#bal-0096-v007); C: [BAL-0030-V011](#bal-0030-v011), [BAL-0046-V032](#bal-0046-v032), [BAL-0058-V068](#bal-0058-v068), [BAL-0093-V018](#bal-0093-v018), [BAL-0095-V003](#bal-0095-v003), [BAL-0095-V004](#bal-0095-v004), [BAL-0095-V005](#bal-0095-v005), [BAL-0095-V006](#bal-0095-v006), [BAL-0095-V007](#bal-0095-v007), [BAL-0095-V008](#bal-0095-v008)
- **DJR-032-16**, source 59; A: [BAL-0030](#bal-0030), [BAL-0092](#bal-0092), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); L: [BAL-0030-V011](#bal-0030-v011), [BAL-0095-V003](#bal-0095-v003), [BAL-0095-V004](#bal-0095-v004), [BAL-0095-V005](#bal-0095-v005), [BAL-0095-V006](#bal-0095-v006), [BAL-0095-V007](#bal-0095-v007), [BAL-0095-V008](#bal-0095-v008); C: [BAL-0092-V022](#bal-0092-v022), [BAL-0093-V018](#bal-0093-v018), [BAL-0096-V007](#bal-0096-v007)
- **DJR-032-17**, source 59; A: [BAL-0030](#bal-0030), [BAL-0092](#bal-0092), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); L: [BAL-0092-V022](#bal-0092-v022); C: [BAL-0030-V011](#bal-0030-v011), [BAL-0093-V018](#bal-0093-v018), [BAL-0095-V003](#bal-0095-v003), [BAL-0095-V004](#bal-0095-v004), [BAL-0095-V005](#bal-0095-v005), [BAL-0095-V006](#bal-0095-v006), [BAL-0095-V007](#bal-0095-v007), [BAL-0095-V008](#bal-0095-v008)
- **DJR-032-18**, source 59; A: [BAL-0092](#bal-0092), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); C: [BAL-0092-V022](#bal-0092-v022), [BAL-0093-V018](#bal-0093-v018)
- **DJR-032-19**, source 59; A: [BAL-0092](#bal-0092), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); C: [BAL-0092-V006](#bal-0092-v006), [BAL-0092-V007](#bal-0092-v007), [BAL-0092-V008](#bal-0092-v008), [BAL-0092-V022](#bal-0092-v022)
- **DJR-032-20**, source 59; A: [BAL-0092](#bal-0092), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); L: [BAL-0092-V006](#bal-0092-v006), [BAL-0092-V007](#bal-0092-v007), [BAL-0092-V008](#bal-0092-v008); C: [BAL-0092-V022](#bal-0092-v022), [BAL-0092-V023](#bal-0092-v023), [BAL-0092-V030](#bal-0092-v030)
- **DJR-032-21**, source 59; A: [BAL-0061](#bal-0061), [BAL-0078](#bal-0078), [BAL-0092](#bal-0092), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); L: [BAL-0092-V023](#bal-0092-v023); C: [BAL-0061-V047](#bal-0061-v047), [BAL-0092-V006](#bal-0092-v006), [BAL-0092-V007](#bal-0092-v007), [BAL-0092-V008](#bal-0092-v008), [BAL-0092-V009](#bal-0092-v009), [BAL-0092-V022](#bal-0092-v022), [BAL-0092-V030](#bal-0092-v030)
- **DJR-032-22**, source 59; A: [BAL-0061](#bal-0061), [BAL-0078](#bal-0078), [BAL-0092](#bal-0092), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); L: [BAL-0061-V047](#bal-0061-v047), [BAL-0092-V009](#bal-0092-v009); C: [BAL-0092-V022](#bal-0092-v022), [BAL-0092-V023](#bal-0092-v023), [BAL-0092-V031](#bal-0092-v031)
- **DJR-032-23**, source 59; A: [BAL-0061](#bal-0061), [BAL-0078](#bal-0078), [BAL-0092](#bal-0092), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); C: [BAL-0061-V047](#bal-0061-v047), [BAL-0092-V009](#bal-0092-v009), [BAL-0092-V010](#bal-0092-v010), [BAL-0092-V022](#bal-0092-v022), [BAL-0092-V023](#bal-0092-v023), [BAL-0092-V031](#bal-0092-v031)
- **DJR-032-24**, source 59–60; A: [BAL-0078](#bal-0078), [BAL-0092](#bal-0092), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); L: [BAL-0092-V010](#bal-0092-v010); C: [BAL-0092-V022](#bal-0092-v022), [BAL-0092-V023](#bal-0092-v023)
- **DJR-032-25**, source 60; A: [BAL-0058](#bal-0058), [BAL-0078](#bal-0078), [BAL-0093](#bal-0093); C: [BAL-0058-V017](#bal-0058-v017)
- **DJR-032-26**, source 60; A: [BAL-0056](#bal-0056), [BAL-0058](#bal-0058), [BAL-0064](#bal-0064), [BAL-0065](#bal-0065), [BAL-0066](#bal-0066), [BAL-0078](#bal-0078), [BAL-0093](#bal-0093); L: [BAL-0058-V017](#bal-0058-v017), [BAL-0065-V006](#bal-0065-v006); C: [BAL-0056-V044](#bal-0056-v044), [BAL-0058-V017](#bal-0058-v017), [BAL-0064-V024](#bal-0064-v024), [BAL-0065-V006](#bal-0065-v006), [BAL-0066-V016](#bal-0066-v016)
- **DJR-032-27**, source 60; A: [BAL-0056](#bal-0056), [BAL-0058](#bal-0058), [BAL-0060](#bal-0060), [BAL-0064](#bal-0064), [BAL-0065](#bal-0065), [BAL-0066](#bal-0066), [BAL-0078](#bal-0078), [BAL-0093](#bal-0093); L: [BAL-0064-V024](#bal-0064-v024), [BAL-0066-V016](#bal-0066-v016); C: [BAL-0056-V044](#bal-0056-v044), [BAL-0058-V017](#bal-0058-v017), [BAL-0060-V007](#bal-0060-v007), [BAL-0060-V031](#bal-0060-v031), [BAL-0065-V006](#bal-0065-v006), [BAL-0066-V016](#bal-0066-v016)
- **DJR-032-28**, source 60; A: [BAL-0056](#bal-0056), [BAL-0060](#bal-0060), [BAL-0064](#bal-0064), [BAL-0066](#bal-0066), [BAL-0078](#bal-0078); L: [BAL-0056-V044](#bal-0056-v044), [BAL-0060-V007](#bal-0060-v007), [BAL-0060-V031](#bal-0060-v031); C: [BAL-0056-V044](#bal-0056-v044), [BAL-0060-V007](#bal-0060-v007), [BAL-0064-V024](#bal-0064-v024), [BAL-0066-V016](#bal-0066-v016)
- **DJR-032-29**, source 60; A: [BAL-0056](#bal-0056), [BAL-0060](#bal-0060), [BAL-0066](#bal-0066), [BAL-0078](#bal-0078); C: [BAL-0056-V044](#bal-0056-v044), [BAL-0060-V007](#bal-0060-v007), [BAL-0060-V031](#bal-0060-v031), [BAL-0066-V016](#bal-0066-v016)
- **DJR-032-30**, source 60; A: [BAL-0004](#bal-0004), [BAL-0056](#bal-0056), [BAL-0066](#bal-0066), [BAL-0078](#bal-0078); C: [BAL-0056-V044](#bal-0056-v044), [BAL-0066-V016](#bal-0066-v016)
- **DJR-032-31**, source 60; A: [BAL-0004](#bal-0004), [BAL-0024](#bal-0024), [BAL-0078](#bal-0078), [BAL-0089](#bal-0089); C: [BAL-0024-V065](#bal-0024-v065), [BAL-0089-V021](#bal-0089-v021)
- **DJR-032-32**, source 60–61; A: [BAL-0004](#bal-0004), [BAL-0024](#bal-0024), [BAL-0072](#bal-0072), [BAL-0078](#bal-0078), [BAL-0089](#bal-0089); L: [BAL-0024-V065](#bal-0024-v065), [BAL-0089-V021](#bal-0089-v021); C: [BAL-0072-V004](#bal-0072-v004)
- **DJR-032-33**, source 61; A: [BAL-0004](#bal-0004), [BAL-0024](#bal-0024), [BAL-0072](#bal-0072), [BAL-0089](#bal-0089); L: [BAL-0072-V004](#bal-0072-v004); C: [BAL-0024-V065](#bal-0024-v065), [BAL-0072-V004](#bal-0072-v004), [BAL-0089-V021](#bal-0089-v021)
- **DJR-032-34**, source 61; A: [BAL-0004](#bal-0004), [BAL-0072](#bal-0072), [BAL-0089](#bal-0089); C: [BAL-0072-V004](#bal-0072-v004), [BAL-0089-V021](#bal-0089-v021)
- **DJR-032-35**, source 61; A: [BAL-0072](#bal-0072); C: [BAL-0072-V004](#bal-0072-v004)
- **DJR-032-36**, source 61; A: [BAL-0010](#bal-0010), [BAL-0023](#bal-0023), [BAL-0062](#bal-0062); L: [BAL-0010-V020](#bal-0010-v020), [BAL-0023-V023](#bal-0023-v023), [BAL-0062-V008](#bal-0062-v008); C: [BAL-0062-V008](#bal-0062-v008), [BAL-0062-V009](#bal-0062-v009), [BAL-0062-V052](#bal-0062-v052)
- **DJR-032-37**, source 61; A: [BAL-0010](#bal-0010), [BAL-0023](#bal-0023), [BAL-0061](#bal-0061), [BAL-0062](#bal-0062); L: [BAL-0062-V009](#bal-0062-v009), [BAL-0062-V052](#bal-0062-v052); C: [BAL-0010-V020](#bal-0010-v020), [BAL-0023-V023](#bal-0023-v023), [BAL-0061-V048](#bal-0061-v048), [BAL-0062-V008](#bal-0062-v008), [BAL-0062-V009](#bal-0062-v009)
- **DJR-032-38**, source 61; A: [BAL-0010](#bal-0010), [BAL-0023](#bal-0023), [BAL-0061](#bal-0061), [BAL-0062](#bal-0062); L: [BAL-0061-V048](#bal-0061-v048), [BAL-0061-V049](#bal-0061-v049); C: [BAL-0010-V020](#bal-0010-v020), [BAL-0023-V023](#bal-0023-v023), [BAL-0062-V008](#bal-0062-v008), [BAL-0062-V009](#bal-0062-v009), [BAL-0062-V052](#bal-0062-v052)
- **DJR-032-39**, source 61; A: [BAL-0061](#bal-0061); C: [BAL-0061-V048](#bal-0061-v048)
- **DJR-032-40**, source 61; A: [BAL-0061](#bal-0061)
- **DJR-032-41**, source 61; A: [BAL-0017](#bal-0017), [BAL-0061](#bal-0061), [BAL-0062](#bal-0062); C: [BAL-0017-V025](#bal-0017-v025), [BAL-0026-V009](#bal-0026-v009), [BAL-0061-V050](#bal-0061-v050), [BAL-0062-V053](#bal-0062-v053)
- **DJR-032-42**, source 61–62; A: [BAL-0017](#bal-0017), [BAL-0025](#bal-0025), [BAL-0026](#bal-0026), [BAL-0061](#bal-0061), [BAL-0062](#bal-0062); L: [BAL-0017-V025](#bal-0017-v025), [BAL-0025-V046](#bal-0025-v046), [BAL-0025-V047](#bal-0025-v047), [BAL-0026-V009](#bal-0026-v009), [BAL-0026-V030](#bal-0026-v030), [BAL-0061-V050](#bal-0061-v050), [BAL-0062-V053](#bal-0062-v053)
- **DJR-032-43**, source 62; A: [BAL-0017](#bal-0017), [BAL-0061](#bal-0061), [BAL-0062](#bal-0062), [BAL-0093](#bal-0093); C: [BAL-0017-V025](#bal-0017-v025), [BAL-0026-V009](#bal-0026-v009), [BAL-0061-V050](#bal-0061-v050), [BAL-0061-V051](#bal-0061-v051), [BAL-0062-V053](#bal-0062-v053)
- **DJR-032-44**, source 62; A: [BAL-0058](#bal-0058), [BAL-0061](#bal-0061), [BAL-0062](#bal-0062), [BAL-0093](#bal-0093); L: [BAL-0061-V051](#bal-0061-v051); C: [BAL-0058-V070](#bal-0058-v070)
- **DJR-032-45**, source 62; A: [BAL-0058](#bal-0058), [BAL-0062](#bal-0062), [BAL-0093](#bal-0093); L: [BAL-0058-V070](#bal-0058-v070); C: [BAL-0062-V054](#bal-0062-v054)
- **DJR-032-46**, source 62; A: [BAL-0024](#bal-0024), [BAL-0058](#bal-0058), [BAL-0062](#bal-0062), [BAL-0093](#bal-0093); L: [BAL-0062-V054](#bal-0062-v054); C: [BAL-0024-V066](#bal-0024-v066), [BAL-0058-V070](#bal-0058-v070)
- **DJR-032-47**, source 62; A: [BAL-0024](#bal-0024), [BAL-0062](#bal-0062), [BAL-0100](#bal-0100); L: [BAL-0024-V066](#bal-0024-v066), [BAL-0100-V008](#bal-0100-v008); C: [BAL-0062-V054](#bal-0062-v054)
- **DJR-032-48**, source 62; A: [BAL-0024](#bal-0024), [BAL-0062](#bal-0062), [BAL-0100](#bal-0100); C: [BAL-0024-V066](#bal-0024-v066), [BAL-0062-V055](#bal-0062-v055), [BAL-0100-V008](#bal-0100-v008)
- **DJR-032-49**, source 62; A: [BAL-0062](#bal-0062), [BAL-0100](#bal-0100)
- **DJR-033-01**, source 63; A: [BAL-0062](#bal-0062), [BAL-0072](#bal-0072); L: [BAL-0062-V055](#bal-0062-v055); C: [BAL-0072-V005](#bal-0072-v005)
- **DJR-033-02**, source 63; A: [BAL-0062](#bal-0062), [BAL-0072](#bal-0072); L: [BAL-0072-V005](#bal-0072-v005); C: [BAL-0062-V055](#bal-0062-v055), [BAL-0072-V005](#bal-0072-v005)
- **DJR-033-03**, source 63; A: [BAL-0072](#bal-0072); C: [BAL-0072-V005](#bal-0072-v005)
- **DJR-033-04**, source 63; A: [BAL-0062](#bal-0062); C: [BAL-0062-V056](#bal-0062-v056)
- **DJR-033-05**, source 63; A: [BAL-0062](#bal-0062); L: [BAL-0062-V056](#bal-0062-v056)
- **DJR-033-06**, source 63; A: [BAL-0062](#bal-0062); C: [BAL-0062-V056](#bal-0062-v056)
- **DJR-033-10**, source 63; A: [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); L: [BAL-0075-V054](#bal-0075-v054); C: [BAL-0074-V065](#bal-0074-v065), [BAL-0075-V054](#bal-0075-v054)
- **DJR-033-11**, source 63; A: [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); L: [BAL-0074-V065](#bal-0074-v065); C: [BAL-0074-V065](#bal-0074-v065), [BAL-0075-V054](#bal-0075-v054)
- **DJR-033-12**, source 63; A: [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0098](#bal-0098); C: [BAL-0074-V065](#bal-0074-v065), [BAL-0075-V054](#bal-0075-v054)
- **DJR-033-13**, source 63–64; A: [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0098](#bal-0098); C: [BAL-0074-V065](#bal-0074-v065), [BAL-0075-V054](#bal-0075-v054)
- **DJR-033-14**, source 64; A: [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0098](#bal-0098); C: [BAL-0074-V065](#bal-0074-v065), [BAL-0075-V054](#bal-0075-v054), [BAL-0098-V001](#bal-0098-v001)
- **DJR-033-15**, source 64; A: [BAL-0062](#bal-0062), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0098](#bal-0098); L: [BAL-0098-V001](#bal-0098-v001); C: [BAL-0062-V057](#bal-0062-v057), [BAL-0074-V065](#bal-0074-v065), [BAL-0075-V054](#bal-0075-v054), [BAL-0098-V002](#bal-0098-v002), [BAL-0098-V003](#bal-0098-v003), [BAL-0098-V004](#bal-0098-v004), [BAL-0098-V013](#bal-0098-v013), [BAL-0098-V015](#bal-0098-v015)
- **DJR-033-16**, source 64; A: [BAL-0002](#bal-0002), [BAL-0062](#bal-0062), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0098](#bal-0098); L: [BAL-0062-V057](#bal-0062-v057), [BAL-0098-V002](#bal-0098-v002), [BAL-0098-V003](#bal-0098-v003), [BAL-0098-V004](#bal-0098-v004), [BAL-0098-V015](#bal-0098-v015); C: [BAL-0074-V065](#bal-0074-v065), [BAL-0075-V054](#bal-0075-v054), [BAL-0098-V001](#bal-0098-v001), [BAL-0098-V005](#bal-0098-v005), [BAL-0098-V006](#bal-0098-v006), [BAL-0098-V013](#bal-0098-v013)
- **DJR-033-17**, source 64; A: [BAL-0062](#bal-0062), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0098](#bal-0098); L: [BAL-0098-V005](#bal-0098-v005), [BAL-0098-V006](#bal-0098-v006), [BAL-0098-V013](#bal-0098-v013); C: [BAL-0062-V057](#bal-0062-v057), [BAL-0074-V065](#bal-0074-v065), [BAL-0075-V054](#bal-0075-v054), [BAL-0098-V002](#bal-0098-v002), [BAL-0098-V003](#bal-0098-v003), [BAL-0098-V004](#bal-0098-v004), [BAL-0098-V007](#bal-0098-v007), [BAL-0098-V014](#bal-0098-v014), [BAL-0098-V015](#bal-0098-v015)
- **DJR-033-18**, source 64; A: [BAL-0061](#bal-0061), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0098](#bal-0098); L: [BAL-0098-V007](#bal-0098-v007), [BAL-0098-V014](#bal-0098-v014); C: [BAL-0061-V052](#bal-0061-v052), [BAL-0074-V065](#bal-0074-v065), [BAL-0075-V054](#bal-0075-v054), [BAL-0098-V005](#bal-0098-v005), [BAL-0098-V006](#bal-0098-v006), [BAL-0098-V013](#bal-0098-v013), [BAL-0098-V015](#bal-0098-v015)
- **DJR-033-19**, source 64; A: [BAL-0061](#bal-0061), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0098](#bal-0098); L: [BAL-0061-V052](#bal-0061-v052); C: [BAL-0074-V065](#bal-0074-v065), [BAL-0075-V054](#bal-0075-v054), [BAL-0098-V007](#bal-0098-v007), [BAL-0098-V014](#bal-0098-v014)
- **DJR-033-20**, source 64; A: [BAL-0061](#bal-0061), [BAL-0098](#bal-0098); C: [BAL-0061-V052](#bal-0061-v052)
- **DJR-033-21**, source 64; A: [BAL-0098](#bal-0098)
- **DJR-033-22**, source 64–65; A: [BAL-0098](#bal-0098)
- **DJR-033-23**, source 65; A: [BAL-0098](#bal-0098)
- **DJR-033-24**, source 65; A: [BAL-0072](#bal-0072), [BAL-0098](#bal-0098); C: [BAL-0072-V006](#bal-0072-v006)
- **DJR-033-25**, source 65; A: [BAL-0072](#bal-0072), [BAL-0098](#bal-0098); L: [BAL-0072-V006](#bal-0072-v006); C: [BAL-0072-V006](#bal-0072-v006)
- **DJR-033-26**, source 65; A: [BAL-0072](#bal-0072), [BAL-0098](#bal-0098); C: [BAL-0072-V006](#bal-0072-v006)
- **DJR-033-27**, source 65; A: [BAL-0058](#bal-0058), [BAL-0098](#bal-0098); C: [BAL-0058-V018](#bal-0058-v018), [BAL-0058-V071](#bal-0058-v071), [BAL-0058-V072](#bal-0058-v072), [BAL-0058-V073](#bal-0058-v073)
- **DJR-033-28**, source 65; A: [BAL-0058](#bal-0058), [BAL-0065](#bal-0065), [BAL-0082](#bal-0082); L: [BAL-0058-V018](#bal-0058-v018), [BAL-0058-V019](#bal-0058-v019), [BAL-0058-V071](#bal-0058-v071), [BAL-0058-V072](#bal-0058-v072), [BAL-0058-V073](#bal-0058-v073), [BAL-0065-V007](#bal-0065-v007); C: [BAL-0058-V018](#bal-0058-v018), [BAL-0058-V019](#bal-0058-v019), [BAL-0058-V074](#bal-0058-v074), [BAL-0058-V113](#bal-0058-v113), [BAL-0065-V007](#bal-0065-v007), [BAL-0082-V003](#bal-0082-v003)
- **DJR-033-29**, source 65; A: [BAL-0058](#bal-0058), [BAL-0065](#bal-0065), [BAL-0082](#bal-0082); L: [BAL-0058-V074](#bal-0058-v074), [BAL-0058-V113](#bal-0058-v113), [BAL-0082-V003](#bal-0082-v003); C: [BAL-0058-V018](#bal-0058-v018), [BAL-0058-V019](#bal-0058-v019), [BAL-0058-V071](#bal-0058-v071), [BAL-0058-V072](#bal-0058-v072), [BAL-0058-V073](#bal-0058-v073), [BAL-0065-V007](#bal-0065-v007), [BAL-0082-V005](#bal-0082-v005)
- **DJR-033-30**, source 65; A: [BAL-0048](#bal-0048), [BAL-0049](#bal-0049), [BAL-0058](#bal-0058), [BAL-0082](#bal-0082); L: [BAL-0082-V004](#bal-0082-v004), [BAL-0082-V005](#bal-0082-v005); C: [BAL-0048-V010](#bal-0048-v010), [BAL-0049-V041](#bal-0049-v041), [BAL-0058-V074](#bal-0058-v074), [BAL-0058-V075](#bal-0058-v075), [BAL-0058-V102](#bal-0058-v102), [BAL-0058-V113](#bal-0058-v113), [BAL-0082-V003](#bal-0082-v003)
- **DJR-033-31**, source 65; A: [BAL-0048](#bal-0048), [BAL-0049](#bal-0049), [BAL-0058](#bal-0058), [BAL-0059](#bal-0059), [BAL-0060](#bal-0060), [BAL-0063](#bal-0063), [BAL-0082](#bal-0082); L: [BAL-0059-V019](#bal-0059-v019), [BAL-0082-V006](#bal-0082-v006); C: [BAL-0048-V010](#bal-0048-v010), [BAL-0049-V041](#bal-0049-v041), [BAL-0058-V020](#bal-0058-v020), [BAL-0058-V074](#bal-0058-v074), [BAL-0058-V075](#bal-0058-v075), [BAL-0058-V102](#bal-0058-v102), [BAL-0059-V019](#bal-0059-v019), [BAL-0059-V105](#bal-0059-v105), [BAL-0060-V008](#bal-0060-v008), [BAL-0063-V038](#bal-0063-v038), [BAL-0082-V005](#bal-0082-v005)
- **DJR-033-32**, source 65–66; A: [BAL-0048](#bal-0048), [BAL-0049](#bal-0049), [BAL-0058](#bal-0058), [BAL-0059](#bal-0059), [BAL-0060](#bal-0060), [BAL-0063](#bal-0063), [BAL-0082](#bal-0082); L: [BAL-0048-V010](#bal-0048-v010), [BAL-0049-V041](#bal-0049-v041), [BAL-0058-V020](#bal-0058-v020), [BAL-0058-V075](#bal-0058-v075), [BAL-0058-V102](#bal-0058-v102), [BAL-0059-V105](#bal-0059-v105), [BAL-0060-V008](#bal-0060-v008), [BAL-0063-V038](#bal-0063-v038); C: [BAL-0048-V010](#bal-0048-v010), [BAL-0058-V020](#bal-0058-v020), [BAL-0059-V019](#bal-0059-v019), [BAL-0060-V008](#bal-0060-v008), [BAL-0082-V006](#bal-0082-v006)
- **DJR-033-33**, source 66; A: [BAL-0048](#bal-0048), [BAL-0049](#bal-0049), [BAL-0059](#bal-0059), [BAL-0060](#bal-0060), [BAL-0063](#bal-0063), [BAL-0082](#bal-0082), [BAL-0083](#bal-0083); C: [BAL-0048-V010](#bal-0048-v010), [BAL-0049-V041](#bal-0049-v041), [BAL-0059-V105](#bal-0059-v105), [BAL-0060-V008](#bal-0060-v008), [BAL-0063-V038](#bal-0063-v038)
- **DJR-033-34**, source 66; A: [BAL-0059](#bal-0059), [BAL-0083](#bal-0083); C: [BAL-0059-V106](#bal-0059-v106)
- **DJR-033-35**, source 66; A: [BAL-0059](#bal-0059), [BAL-0083](#bal-0083); L: [BAL-0059-V106](#bal-0059-v106); C: [BAL-0015-V040](#bal-0015-v040)
- **DJR-033-36**, source 66; A: [BAL-0015](#bal-0015), [BAL-0059](#bal-0059), [BAL-0083](#bal-0083); L: [BAL-0015-V040](#bal-0015-v040); C: [BAL-0059-V106](#bal-0059-v106)
- **DJR-033-37**, source 66; C: [BAL-0015-V040](#bal-0015-v040)
- **DJR-033-39**, source 66; C: [BAL-0015-V038](#bal-0015-v038)
- **DJR-033-40**, source 66; A: [BAL-0015](#bal-0015), [BAL-0025](#bal-0025); L: [BAL-0015-V038](#bal-0015-v038), [BAL-0025-V048](#bal-0025-v048)
- **DJR-033-41**, source 66; C: [BAL-0015-V038](#bal-0015-v038)
- **DJR-033-42**, source 66–67; A: [BAL-0060](#bal-0060), [BAL-0087](#bal-0087); C: [BAL-0060-V032](#bal-0060-v032), [BAL-0087-V004](#bal-0087-v004)
- **DJR-033-43**, source 67; A: [BAL-0060](#bal-0060), [BAL-0087](#bal-0087); L: [BAL-0060-V032](#bal-0060-v032), [BAL-0087-V004](#bal-0087-v004)
- **DJR-033-44**, source 67; A: [BAL-0060](#bal-0060), [BAL-0087](#bal-0087); C: [BAL-0021-V021](#bal-0021-v021), [BAL-0021-V026](#bal-0021-v026), [BAL-0060-V032](#bal-0060-v032), [BAL-0087-V004](#bal-0087-v004)
- **DJR-033-45**, source 67; A: [BAL-0015](#bal-0015), [BAL-0016](#bal-0016), [BAL-0017](#bal-0017), [BAL-0021](#bal-0021); L: [BAL-0016-V012](#bal-0016-v012), [BAL-0017-V033](#bal-0017-v033), [BAL-0021-V021](#bal-0021-v021), [BAL-0021-V026](#bal-0021-v026); C: [BAL-0016-V012](#bal-0016-v012), [BAL-0017-V033](#bal-0017-v033)
- **DJR-033-46**, source 67; C: [BAL-0021-V021](#bal-0021-v021), [BAL-0021-V026](#bal-0021-v026)
- **DJR-033-49**, source 67; C: [BAL-0026-V010](#bal-0026-v010)
- **DJR-033-50**, source 67; A: [BAL-0022](#bal-0022), [BAL-0026](#bal-0026); L: [BAL-0022-V012](#bal-0022-v012), [BAL-0026-V010](#bal-0026-v010)
- **DJR-033-51**, source 67; A: [BAL-0026](#bal-0026); C: [BAL-0026-V010](#bal-0026-v010)
- **DJR-034-07**, source 68; C: [BAL-0031-V009](#bal-0031-v009)
- **DJR-034-08**, source 68; A: [BAL-0031](#bal-0031); L: [BAL-0031-V009](#bal-0031-v009)
- **DJR-034-09**, source 68; C: [BAL-0031-V009](#bal-0031-v009)
- **DJR-034-11**, source 68–69; A: [BAL-0024](#bal-0024); C: [BAL-0024-V067](#bal-0024-v067)
- **DJR-034-12**, source 69; A: [BAL-0024](#bal-0024); L: [BAL-0024-V067](#bal-0024-v067)
- **DJR-034-13**, source 69; A: [BAL-0021](#bal-0021), [BAL-0024](#bal-0024); L: [BAL-0021-V023](#bal-0021-v023); C: [BAL-0024-V067](#bal-0024-v067)
- **DJR-034-14**, source 69; A: [BAL-0021](#bal-0021), [BAL-0024](#bal-0024); C: [BAL-0021-V023](#bal-0021-v023), [BAL-0024-V067](#bal-0024-v067)
- **DJR-034-22**, source 69; C: [BAL-0025-V013](#bal-0025-v013)
- **DJR-034-23**, source 70; A: [BAL-0025](#bal-0025), [BAL-0064](#bal-0064); L: [BAL-0025-V013](#bal-0025-v013); C: [BAL-0064-V025](#bal-0064-v025)
- **DJR-034-24**, source 70; A: [BAL-0025](#bal-0025), [BAL-0048](#bal-0048), [BAL-0064](#bal-0064), [BAL-0097](#bal-0097); L: [BAL-0064-V025](#bal-0064-v025); C: [BAL-0025-V013](#bal-0025-v013), [BAL-0048-V021](#bal-0048-v021), [BAL-0048-V022](#bal-0048-v022), [BAL-0097-V028](#bal-0097-v028)
- **DJR-034-25**, source 70; A: [BAL-0048](#bal-0048), [BAL-0064](#bal-0064), [BAL-0097](#bal-0097); L: [BAL-0048-V021](#bal-0048-v021), [BAL-0048-V022](#bal-0048-v022); C: [BAL-0048-V021](#bal-0048-v021), [BAL-0048-V022](#bal-0048-v022), [BAL-0064-V007](#bal-0064-v007), [BAL-0064-V025](#bal-0064-v025), [BAL-0097-V028](#bal-0097-v028)
- **DJR-034-26**, source 70; A: [BAL-0048](#bal-0048), [BAL-0064](#bal-0064), [BAL-0097](#bal-0097); L: [BAL-0064-V007](#bal-0064-v007); C: [BAL-0048-V021](#bal-0048-v021), [BAL-0048-V022](#bal-0048-v022), [BAL-0064-V007](#bal-0064-v007), [BAL-0097-V028](#bal-0097-v028)
- **DJR-034-27**, source 70; A: [BAL-0064](#bal-0064), [BAL-0097](#bal-0097); C: [BAL-0064-V007](#bal-0064-v007), [BAL-0097-V028](#bal-0097-v028)
- **DJR-034-34**, source 71; A: [BAL-0057](#bal-0057); C: [BAL-0057-V104](#bal-0057-v104)
- **DJR-034-35**, source 71; A: [BAL-0057](#bal-0057); C: [BAL-0057-V104](#bal-0057-v104)
- **DJR-034-36**, source 71; A: [BAL-0057](#bal-0057); C: [BAL-0057-V104](#bal-0057-v104)
- **DJR-034-37**, source 71; A: [BAL-0057](#bal-0057), [BAL-0062](#bal-0062); L: [BAL-0057-V104](#bal-0057-v104); C: [BAL-0057-V104](#bal-0057-v104), [BAL-0062-V058](#bal-0062-v058)
- **DJR-034-38**, source 71; A: [BAL-0057](#bal-0057), [BAL-0062](#bal-0062); L: [BAL-0062-V058](#bal-0062-v058); C: [BAL-0057-V104](#bal-0057-v104)
- **DJR-034-39**, source 71; A: [BAL-0062](#bal-0062); C: [BAL-0062-V058](#bal-0062-v058)
- **DJR-034-40**, source 71; A: [BAL-0017](#bal-0017), [BAL-0028](#bal-0028), [BAL-0061](#bal-0061), [BAL-0062](#bal-0062); L: [BAL-0028-V080](#bal-0028-v080); C: [BAL-0017-V026](#bal-0017-v026), [BAL-0017-V027](#bal-0017-v027), [BAL-0061-V053](#bal-0061-v053), [BAL-0061-V054](#bal-0061-v054)
- **DJR-034-41**, source 71; A: [BAL-0017](#bal-0017), [BAL-0061](#bal-0061), [BAL-0062](#bal-0062); L: [BAL-0017-V026](#bal-0017-v026), [BAL-0017-V027](#bal-0017-v027), [BAL-0061-V053](#bal-0061-v053), [BAL-0061-V054](#bal-0061-v054)
- **DJR-034-42**, source 71; A: [BAL-0017](#bal-0017), [BAL-0061](#bal-0061); C: [BAL-0017-V026](#bal-0017-v026), [BAL-0017-V027](#bal-0017-v027), [BAL-0061-V053](#bal-0061-v053)
- **DJR-034-44**, source 71–72; C: [BAL-0024-V015](#bal-0024-v015)
- **DJR-034-45**, source 72; A: [BAL-0024](#bal-0024); L: [BAL-0024-V015](#bal-0024-v015)
- **DJR-034-46**, source 72; A: [BAL-0028](#bal-0028); C: [BAL-0024-V015](#bal-0024-v015), [BAL-0028-V011](#bal-0028-v011)
- **DJR-034-47**, source 72; A: [BAL-0028](#bal-0028); L: [BAL-0028-V011](#bal-0028-v011)
- **DJR-035-01**, source 72; A: [BAL-0062](#bal-0062); C: [BAL-0028-V011](#bal-0028-v011), [BAL-0062-V059](#bal-0062-v059)
- **DJR-035-02**, source 72; A: [BAL-0062](#bal-0062); L: [BAL-0062-V059](#bal-0062-v059)
- **DJR-035-03**, source 72; A: [BAL-0062](#bal-0062); C: [BAL-0062-V059](#bal-0062-v059)
- **DJR-035-14**, source 73; A: [BAL-0052](#bal-0052); C: [BAL-0052-V025](#bal-0052-v025)
- **DJR-035-15**, source 73; A: [BAL-0052](#bal-0052); C: [BAL-0052-V025](#bal-0052-v025)
- **DJR-035-16**, source 73–74; A: [BAL-0052](#bal-0052); L: [BAL-0052-V025](#bal-0052-v025); C: [BAL-0052-V025](#bal-0052-v025)
- **DJR-035-17**, source 74; A: [BAL-0052](#bal-0052); C: [BAL-0052-V025](#bal-0052-v025)
- **DJR-035-21**, source 74; A: [BAL-0049](#bal-0049); C: [BAL-0049-V023](#bal-0049-v023)
- **DJR-035-22**, source 74; A: [BAL-0049](#bal-0049); C: [BAL-0049-V023](#bal-0049-v023)
- **DJR-035-23**, source 74; A: [BAL-0049](#bal-0049); C: [BAL-0049-V023](#bal-0049-v023)
- **DJR-035-24**, source 74; A: [BAL-0049](#bal-0049); L: [BAL-0049-V023](#bal-0049-v023); C: [BAL-0049-V023](#bal-0049-v023)
- **DJR-035-25**, source 74; A: [BAL-0049](#bal-0049); C: [BAL-0049-V023](#bal-0049-v023)
- **DJR-035-32**, source 75; A: [BAL-0078](#bal-0078)
- **DJR-035-33**, source 75; A: [BAL-0062](#bal-0062), [BAL-0078](#bal-0078); C: [BAL-0062-V059](#bal-0062-v059)
- **DJR-035-34**, source 75; A: [BAL-0062](#bal-0062), [BAL-0078](#bal-0078)
- **DJR-035-35**, source 75; A: [BAL-0062](#bal-0062), [BAL-0078](#bal-0078)
- **DJR-035-36**, source 75; A: [BAL-0062](#bal-0062), [BAL-0078](#bal-0078)
- **DJR-035-37**, source 76; A: [BAL-0062](#bal-0062)
- **DJR-035-38**, source 76; A: [BAL-0062](#bal-0062); C: [BAL-0062-V059](#bal-0062-v059)
- **DJR-035-39**, source 76; A: [BAL-0058](#bal-0058); C: [BAL-0058-V079](#bal-0058-v079)
- **DJR-035-41**, source 76; A: [BAL-0078](#bal-0078); C: [BAL-0078-V034](#bal-0078-v034)
- **DJR-035-42**, source 76; A: [BAL-0078](#bal-0078); C: [BAL-0078-V034](#bal-0078-v034)
- **DJR-035-43**, source 76; A: [BAL-0029](#bal-0029), [BAL-0078](#bal-0078); L: [BAL-0029-V055](#bal-0029-v055); C: [BAL-0078-V034](#bal-0078-v034)
- **DJR-035-44**, source 76; A: [BAL-0024](#bal-0024), [BAL-0028](#bal-0028), [BAL-0078](#bal-0078); L: [BAL-0028-V081](#bal-0028-v081), [BAL-0078-V034](#bal-0078-v034); C: [BAL-0024-V068](#bal-0024-v068), [BAL-0078-V034](#bal-0078-v034)
- **DJR-035-45**, source 76; A: [BAL-0024](#bal-0024), [BAL-0078](#bal-0078); L: [BAL-0024-V068](#bal-0024-v068); C: [BAL-0078-V034](#bal-0078-v034)
- **DJR-035-51**, source 77; A: [BAL-0048](#bal-0048), [BAL-0062](#bal-0062); C: [BAL-0048-V011](#bal-0048-v011), [BAL-0062-V060](#bal-0062-v060)
- **DJR-035-52**, source 77; A: [BAL-0048](#bal-0048), [BAL-0062](#bal-0062); L: [BAL-0048-V011](#bal-0048-v011), [BAL-0062-V060](#bal-0062-v060); C: [BAL-0048-V011](#bal-0048-v011)
- **DJR-035-53**, source 77; A: [BAL-0048](#bal-0048), [BAL-0062](#bal-0062); C: [BAL-0048-V011](#bal-0048-v011), [BAL-0062-V060](#bal-0062-v060)
- **DJR-035-55**, source 77; C: [BAL-0028-V065](#bal-0028-v065)
- **DJR-036-01**, source 77–78; A: [BAL-0013](#bal-0013), [BAL-0028](#bal-0028), [BAL-0049](#bal-0049), [BAL-0103](#bal-0103); L: [BAL-0013-V009](#bal-0013-v009), [BAL-0028-V065](#bal-0028-v065), [BAL-0049-V007](#bal-0049-v007), [BAL-0103-V008](#bal-0103-v008); C: [BAL-0049-V007](#bal-0049-v007)
- **DJR-036-02**, source 78; A: [BAL-0049](#bal-0049), [BAL-0103](#bal-0103); C: [BAL-0013-V009](#bal-0013-v009), [BAL-0028-V065](#bal-0028-v065), [BAL-0049-V007](#bal-0049-v007), [BAL-0103-V008](#bal-0103-v008)
- **DJR-036-03**, source 78; A: [BAL-0049](#bal-0049), [BAL-0103](#bal-0103); C: [BAL-0049-V007](#bal-0049-v007)
- **DJR-036-04**, source 78; A: [BAL-0058](#bal-0058); C: [BAL-0029-V014](#bal-0029-v014), [BAL-0058-V076](#bal-0058-v076), [BAL-0058-V077](#bal-0058-v077)
- **DJR-036-05**, source 78; A: [BAL-0006](#bal-0006), [BAL-0029](#bal-0029), [BAL-0058](#bal-0058); L: [BAL-0029-V014](#bal-0029-v014), [BAL-0058-V076](#bal-0058-v076), [BAL-0058-V077](#bal-0058-v077), [BAL-0058-V078](#bal-0058-v078); C: [BAL-0029-V038](#bal-0029-v038)
- **DJR-036-06**, source 78; A: [BAL-0006](#bal-0006), [BAL-0029](#bal-0029), [BAL-0058](#bal-0058); L: [BAL-0029-V038](#bal-0029-v038); C: [BAL-0029-V014](#bal-0029-v014), [BAL-0058-V076](#bal-0058-v076), [BAL-0058-V077](#bal-0058-v077), [BAL-0058-V078](#bal-0058-v078)
- **DJR-036-07**, source 78; A: [BAL-0006](#bal-0006), [BAL-0021](#bal-0021), [BAL-0058](#bal-0058); L: [BAL-0021-V005](#bal-0021-v005), [BLV-0006-03](#blv-0006-03); C: [BAL-0029-V038](#bal-0029-v038), [BAL-0058-V076](#bal-0058-v076), [BAL-0058-V077](#bal-0058-v077), [BAL-0058-V078](#bal-0058-v078)
- **DJR-036-08**, source 78; A: [BAL-0006](#bal-0006), [BAL-0058](#bal-0058); C: [BAL-0058-V078](#bal-0058-v078)
- **DJR-036-10**, source 79; A: [BAL-0076](#bal-0076); C: [BAL-0076-V029](#bal-0076-v029)
- **DJR-036-11**, source 79; A: [BAL-0076](#bal-0076); C: [BAL-0031-V010](#bal-0031-v010), [BAL-0076-V029](#bal-0076-v029)
- **DJR-036-12**, source 79; A: [BAL-0031](#bal-0031), [BAL-0076](#bal-0076); L: [BAL-0031-V010](#bal-0031-v010); C: [BAL-0076-V029](#bal-0076-v029)
- **DJR-036-13**, source 79; A: [BAL-0076](#bal-0076); L: [BAL-0076-V029](#bal-0076-v029); C: [BAL-0031-V010](#bal-0031-v010), [BAL-0076-V029](#bal-0076-v029)
- **DJR-036-14**, source 79; A: [BAL-0063](#bal-0063), [BAL-0076](#bal-0076); C: [BAL-0063-V039](#bal-0063-v039), [BAL-0076-V029](#bal-0076-v029)
- **DJR-036-15**, source 79; A: [BAL-0045](#bal-0045), [BAL-0063](#bal-0063), [BAL-0076](#bal-0076); L: [BAL-0063-V039](#bal-0063-v039); C: [BAL-0045-V004](#bal-0045-v004), [BAL-0076-V029](#bal-0076-v029)
- **DJR-036-16**, source 79–80; A: [BAL-0045](#bal-0045), [BAL-0062](#bal-0062), [BAL-0063](#bal-0063); L: [BAL-0045-V004](#bal-0045-v004); C: [BAL-0062-V061](#bal-0062-v061), [BAL-0063-V039](#bal-0063-v039)
- **DJR-036-17**, source 80; A: [BAL-0045](#bal-0045), [BAL-0062](#bal-0062); L: [BAL-0062-V061](#bal-0062-v061); C: [BAL-0045-V004](#bal-0045-v004)
- **DJR-036-18**, source 80; A: [BAL-0025](#bal-0025), [BAL-0062](#bal-0062), [BAL-0070](#bal-0070); C: [BAL-0025-V049](#bal-0025-v049), [BAL-0062-V061](#bal-0062-v061), [BAL-0070-V001](#bal-0070-v001)
- **DJR-036-19**, source 80; A: [BAL-0025](#bal-0025), [BAL-0070](#bal-0070); L: [BAL-0025-V049](#bal-0025-v049), [BAL-0070-V001](#bal-0070-v001); C: [BAL-0070-V001](#bal-0070-v001)
- **DJR-036-20**, source 80; A: [BAL-0025](#bal-0025), [BAL-0058](#bal-0058), [BAL-0064](#bal-0064), [BAL-0070](#bal-0070); C: [BAL-0025-V049](#bal-0025-v049), [BAL-0042-V008](#bal-0042-v008), [BAL-0058-V079](#bal-0058-v079), [BAL-0064-V008](#bal-0064-v008), [BAL-0064-V009](#bal-0064-v009), [BAL-0070-V001](#bal-0070-v001)
- **DJR-036-21**, source 80; A: [BAL-0042](#bal-0042), [BAL-0058](#bal-0058), [BAL-0064](#bal-0064); L: [BAL-0042-V008](#bal-0042-v008), [BAL-0058-V079](#bal-0058-v079), [BAL-0064-V008](#bal-0064-v008), [BAL-0064-V009](#bal-0064-v009); C: [BAL-0064-V008](#bal-0064-v008), [BAL-0064-V009](#bal-0064-v009)
- **DJR-036-22**, source 80; A: [BAL-0058](#bal-0058), [BAL-0064](#bal-0064); C: [BAL-0042-V008](#bal-0042-v008), [BAL-0058-V079](#bal-0058-v079), [BAL-0064-V008](#bal-0064-v008), [BAL-0064-V009](#bal-0064-v009)
- **DJR-036-25**, source 81; A: [BAL-0061](#bal-0061); C: [BAL-0061-V014](#bal-0061-v014)
- **DJR-036-26**, source 81; A: [BAL-0061](#bal-0061); L: [BAL-0061-V014](#bal-0061-v014); C: [BAL-0061-V014](#bal-0061-v014)
- **DJR-036-27**, source 81; A: [BAL-0061](#bal-0061); C: [BAL-0061-V014](#bal-0061-v014)
- **DJR-036-29**, source 81; A: [BAL-0079](#bal-0079); C: [BAL-0079-V005](#bal-0079-v005)
- **DJR-036-30**, source 81; A: [BAL-0025](#bal-0025), [BAL-0079](#bal-0079); L: [BAL-0025-V050](#bal-0025-v050), [BAL-0079-V005](#bal-0079-v005)
- **DJR-036-31**, source 81–82; A: [BAL-0025](#bal-0025), [BAL-0062](#bal-0062), [BAL-0064](#bal-0064), [BAL-0079](#bal-0079); C: [BAL-0025-V050](#bal-0025-v050), [BAL-0062-V166](#bal-0062-v166), [BAL-0064-V026](#bal-0064-v026), [BAL-0064-V027](#bal-0064-v027), [BAL-0079-V005](#bal-0079-v005)
- **DJR-036-32**, source 82; A: [BAL-0062](#bal-0062), [BAL-0064](#bal-0064); L: [BAL-0062-V166](#bal-0062-v166), [BAL-0064-V026](#bal-0064-v026), [BAL-0064-V027](#bal-0064-v027)
- **DJR-036-33**, source 82; A: [BAL-0062](#bal-0062), [BAL-0064](#bal-0064); C: [BAL-0062-V166](#bal-0062-v166), [BAL-0064-V026](#bal-0064-v026), [BAL-0064-V027](#bal-0064-v027)
- **DJR-036-34**, source 82; A: [BAL-0062](#bal-0062)
- **DJR-036-35**, source 82; A: [BAL-0062](#bal-0062); C: [BAL-0062-V062](#bal-0062-v062)
- **DJR-036-36**, source 82; A: [BAL-0062](#bal-0062); L: [BAL-0062-V062](#bal-0062-v062)
- **DJR-036-37**, source 82; A: [BAL-0062](#bal-0062); C: [BAL-0062-V062](#bal-0062-v062)
- **DJR-036-38**, source 82; A: [BAL-0065](#bal-0065); C: [BAL-0065-V021](#bal-0065-v021)
- **DJR-037-01**, source 83; A: [BAL-0065](#bal-0065); L: [BAL-0065-V021](#bal-0065-v021)
- **DJR-037-02**, source 83; A: [BAL-0065](#bal-0065); C: [BAL-0065-V021](#bal-0065-v021)
- **DJR-037-08**, source 83; A: [BAL-0037](#bal-0037), [BAL-0075](#bal-0075); C: [BAL-0037-V024](#bal-0037-v024), [BAL-0075-V055](#bal-0075-v055)
- **DJR-037-09**, source 84; A: [BAL-0022](#bal-0022), [BAL-0037](#bal-0037), [BAL-0075](#bal-0075), [BAL-0094](#bal-0094); L: [BAL-0022-V013](#bal-0022-v013), [BAL-0037-V024](#bal-0037-v024); C: [BAL-0037-V024](#bal-0037-v024), [BAL-0075-V055](#bal-0075-v055), [BAL-0094-V018](#bal-0094-v018)
- **DJR-037-10**, source 84; A: [BAL-0022](#bal-0022), [BAL-0037](#bal-0037), [BAL-0075](#bal-0075), [BAL-0094](#bal-0094); C: [BAL-0022-V013](#bal-0022-v013), [BAL-0037-V024](#bal-0037-v024), [BAL-0075-V055](#bal-0075-v055), [BAL-0094-V018](#bal-0094-v018)
- **DJR-037-11**, source 84; A: [BAL-0075](#bal-0075), [BAL-0094](#bal-0094); L: [BAL-0075-V055](#bal-0075-v055), [BAL-0094-V018](#bal-0094-v018); C: [BAL-0075-V055](#bal-0075-v055), [BAL-0094-V018](#bal-0094-v018)
- **DJR-037-12**, source 84; A: [BAL-0075](#bal-0075), [BAL-0094](#bal-0094); C: [BAL-0075-V055](#bal-0075-v055), [BAL-0094-V018](#bal-0094-v018)
- **DJR-037-13**, source 84; A: [BAL-0075](#bal-0075), [BAL-0094](#bal-0094); C: [BAL-0075-V055](#bal-0075-v055), [BAL-0094-V018](#bal-0094-v018)
- **DJR-037-14**, source 84; A: [BAL-0075](#bal-0075); C: [BAL-0075-V055](#bal-0075-v055)
- **DJR-037-15**, source 84; C: [BAL-0028-V012](#bal-0028-v012), [BAL-0031-V011](#bal-0031-v011)
- **DJR-037-16**, source 84; A: [BAL-0003](#bal-0003), [BAL-0028](#bal-0028), [BAL-0031](#bal-0031); L: [BAL-0028-V012](#bal-0028-v012), [BAL-0031-V011](#bal-0031-v011); C: [BAL-0028-V013](#bal-0028-v013)
- **DJR-037-17**, source 84–85; A: [BAL-0003](#bal-0003), [BAL-0028](#bal-0028); L: [BAL-0028-V013](#bal-0028-v013), [BLV-0003-23](#blv-0003-23); C: [BAL-0028-V012](#bal-0028-v012), [BAL-0028-V014](#bal-0028-v014), [BAL-0031-V011](#bal-0031-v011)
- **DJR-037-18**, source 85; A: [BAL-0003](#bal-0003), [BAL-0028](#bal-0028); L: [BAL-0028-V014](#bal-0028-v014); C: [BAL-0028-V012](#bal-0028-v012), [BAL-0028-V013](#bal-0028-v013)
- **DJR-037-19**, source 85; A: [BAL-0026](#bal-0026); C: [BAL-0026-V011](#bal-0026-v011), [BAL-0026-V012](#bal-0026-v012), [BAL-0028-V012](#bal-0028-v012), [BAL-0028-V013](#bal-0028-v013), [BAL-0028-V014](#bal-0028-v014)
- **DJR-037-20**, source 85; A: [BAL-0026](#bal-0026); L: [BAL-0026-V011](#bal-0026-v011), [BAL-0026-V012](#bal-0026-v012)
- **DJR-037-21**, source 85; A: [BAL-0026](#bal-0026), [BAL-0056](#bal-0056), [BAL-0086](#bal-0086); C: [BAL-0026-V011](#bal-0026-v011), [BAL-0026-V012](#bal-0026-v012), [BAL-0056-V010](#bal-0056-v010), [BAL-0086-V007](#bal-0086-v007)
- **DJR-037-22**, source 85; A: [BAL-0056](#bal-0056), [BAL-0086](#bal-0086); L: [BAL-0056-V010](#bal-0056-v010), [BAL-0086-V007](#bal-0086-v007); C: [BAL-0056-V010](#bal-0056-v010)
- **DJR-037-23**, source 85; A: [BAL-0056](#bal-0056), [BAL-0086](#bal-0086); C: [BAL-0056-V010](#bal-0056-v010), [BAL-0086-V007](#bal-0086-v007)
- **DJR-037-24**, source 85–86; A: [BAL-0056](#bal-0056); C: [BAL-0028-V015](#bal-0028-v015), [BAL-0029-V015](#bal-0029-v015), [BAL-0029-V039](#bal-0029-v039), [BAL-0056-V010](#bal-0056-v010)
- **DJR-037-25**, source 86; A: [BAL-0028](#bal-0028), [BAL-0029](#bal-0029); L: [BAL-0028-V015](#bal-0028-v015), [BAL-0029-V015](#bal-0029-v015), [BAL-0029-V039](#bal-0029-v039)
- **DJR-037-26**, source 86; A: [BAL-0028](#bal-0028), [BAL-0043](#bal-0043); C: [BAL-0028-V015](#bal-0028-v015), [BAL-0029-V015](#bal-0029-v015), [BAL-0029-V039](#bal-0029-v039), [BAL-0043-V022](#bal-0043-v022)
- **DJR-037-27**, source 86; A: [BAL-0028](#bal-0028), [BAL-0043](#bal-0043); L: [BAL-0043-V022](#bal-0043-v022)
- **DJR-037-28**, source 86; A: [BAL-0021](#bal-0021), [BAL-0028](#bal-0028), [BAL-0043](#bal-0043); L: [BAL-0021-V006](#bal-0021-v006); C: [BAL-0043-V022](#bal-0043-v022)
- **DJR-037-29**, source 86; A: [BAL-0028](#bal-0028); C: [BAL-0028-V016](#bal-0028-v016)
- **DJR-037-30**, source 86; A: [BAL-0028](#bal-0028); L: [BAL-0028-V016](#bal-0028-v016); C: [BAL-0028-V015](#bal-0028-v015), [BAL-0029-V015](#bal-0029-v015), [BAL-0029-V039](#bal-0029-v039)
- **DJR-037-31**, source 86; C: [BAL-0028-V016](#bal-0028-v016)
- **DJR-037-37**, source 87; A: [BAL-0058](#bal-0058); C: [BAL-0058-V021](#bal-0058-v021)
- **DJR-038-01**, source 87; A: [BAL-0056](#bal-0056), [BAL-0058](#bal-0058), [BAL-0078](#bal-0078); L: [BAL-0058-V021](#bal-0058-v021); C: [BAL-0056-V045](#bal-0056-v045), [BAL-0058-V021](#bal-0058-v021), [BAL-0078-V035](#bal-0078-v035)
- **DJR-038-02**, source 87–88; A: [BAL-0056](#bal-0056), [BAL-0058](#bal-0058), [BAL-0061](#bal-0061), [BAL-0078](#bal-0078); L: [BAL-0078-V035](#bal-0078-v035); C: [BAL-0056-V045](#bal-0056-v045), [BAL-0058-V021](#bal-0058-v021), [BAL-0061-V055](#bal-0061-v055), [BAL-0078-V035](#bal-0078-v035)
- **DJR-038-03**, source 88; A: [BAL-0056](#bal-0056), [BAL-0061](#bal-0061), [BAL-0078](#bal-0078); L: [BAL-0061-V055](#bal-0061-v055); C: [BAL-0056-V045](#bal-0056-v045), [BAL-0078-V035](#bal-0078-v035)
- **DJR-038-04**, source 88; A: [BAL-0056](#bal-0056), [BAL-0061](#bal-0061), [BAL-0078](#bal-0078); C: [BAL-0056-V045](#bal-0056-v045), [BAL-0061-V055](#bal-0061-v055), [BAL-0078-V035](#bal-0078-v035)
- **DJR-038-05**, source 88; A: [BAL-0056](#bal-0056), [BAL-0058](#bal-0058), [BAL-0078](#bal-0078); C: [BAL-0056-V045](#bal-0056-v045), [BAL-0058-V080](#bal-0058-v080), [BAL-0078-V035](#bal-0078-v035)
- **DJR-038-06**, source 88; A: [BAL-0001](#bal-0001), [BAL-0002](#bal-0002), [BAL-0056](#bal-0056), [BAL-0058](#bal-0058), [BAL-0078](#bal-0078); L: [BAL-0058-V080](#bal-0058-v080); C: [BAL-0056-V045](#bal-0056-v045), [BAL-0078-V035](#bal-0078-v035)
- **DJR-038-07**, source 88; A: [BAL-0001](#bal-0001), [BAL-0002](#bal-0002), [BAL-0056](#bal-0056), [BAL-0058](#bal-0058), [BAL-0078](#bal-0078); L: [BAL-0056-V045](#bal-0056-v045), [BLV-0001-15](#blv-0001-15); C: [BAL-0056-V045](#bal-0056-v045), [BAL-0058-V080](#bal-0058-v080), [BAL-0078-V035](#bal-0078-v035)
- **DJR-038-08**, source 88; A: [BAL-0001](#bal-0001), [BAL-0002](#bal-0002), [BAL-0056](#bal-0056), [BAL-0058](#bal-0058), [BAL-0073](#bal-0073), [BAL-0078](#bal-0078), [BAL-0085](#bal-0085), [BAL-0089](#bal-0089); C: [BAL-0056-V045](#bal-0056-v045), [BAL-0058-V080](#bal-0058-v080), [BAL-0073-V002](#bal-0073-v002), [BAL-0078-V035](#bal-0078-v035), [BAL-0085-V006](#bal-0085-v006), [BAL-0089-V002](#bal-0089-v002)
- **DJR-038-09**, source 88; A: [BAL-0001](#bal-0001), [BAL-0002](#bal-0002), [BAL-0056](#bal-0056), [BAL-0061](#bal-0061), [BAL-0073](#bal-0073), [BAL-0078](#bal-0078), [BAL-0085](#bal-0085), [BAL-0089](#bal-0089); L: [BAL-0073-V002](#bal-0073-v002), [BAL-0085-V006](#bal-0085-v006), [BAL-0089-V002](#bal-0089-v002); C: [BAL-0056-V045](#bal-0056-v045), [BAL-0061-V056](#bal-0061-v056), [BAL-0073-V002](#bal-0073-v002), [BAL-0078-V035](#bal-0078-v035)
- **DJR-038-10**, source 88–89; A: [BAL-0001](#bal-0001), [BAL-0002](#bal-0002), [BAL-0056](#bal-0056), [BAL-0061](#bal-0061), [BAL-0073](#bal-0073), [BAL-0078](#bal-0078), [BAL-0085](#bal-0085), [BAL-0089](#bal-0089); L: [BAL-0061-V056](#bal-0061-v056); C: [BAL-0056-V045](#bal-0056-v045), [BAL-0073-V002](#bal-0073-v002), [BAL-0078-V035](#bal-0078-v035), [BAL-0085-V006](#bal-0085-v006), [BAL-0089-V002](#bal-0089-v002)
- **DJR-038-11**, source 89; A: [BAL-0001](#bal-0001), [BAL-0002](#bal-0002), [BAL-0056](#bal-0056), [BAL-0061](#bal-0061), [BAL-0078](#bal-0078); C: [BAL-0056-V045](#bal-0056-v045), [BAL-0061-V056](#bal-0061-v056), [BAL-0078-V035](#bal-0078-v035)
- **DJR-038-12**, source 89; A: [BAL-0001](#bal-0001), [BAL-0056](#bal-0056), [BAL-0078](#bal-0078); C: [BAL-0056-V045](#bal-0056-v045), [BAL-0078-V035](#bal-0078-v035)
- **DJR-038-13**, source 89; A: [BAL-0078](#bal-0078); C: [BAL-0078-V035](#bal-0078-v035)
- **DJR-038-14**, source 89; A: [BAL-0078](#bal-0078); C: [BAL-0078-V035](#bal-0078-v035)
- **DJR-038-15**, source 89; A: [BAL-0078](#bal-0078); C: [BAL-0078-V035](#bal-0078-v035)
- **DJR-038-16**, source 89; A: [BAL-0078](#bal-0078); C: [BAL-0078-V035](#bal-0078-v035)
- **DJR-038-17**, source 89–90; A: [BAL-0078](#bal-0078); C: [BAL-0078-V035](#bal-0078-v035)
- **DJR-038-18**, source 90; A: [BAL-0078](#bal-0078); C: [BAL-0078-V035](#bal-0078-v035)
- **DJR-038-19**, source 90; A: [BAL-0062](#bal-0062), [BAL-0078](#bal-0078); C: [BAL-0062-V063](#bal-0062-v063), [BAL-0062-V064](#bal-0062-v064), [BAL-0078-V035](#bal-0078-v035)
- **DJR-038-20**, source 90; A: [BAL-0058](#bal-0058), [BAL-0062](#bal-0062); L: [BAL-0062-V063](#bal-0062-v063), [BAL-0062-V064](#bal-0062-v064); C: [BAL-0058-V022](#bal-0058-v022)
- **DJR-038-21**, source 90; A: [BAL-0058](#bal-0058), [BAL-0062](#bal-0062); L: [BAL-0058-V022](#bal-0058-v022); C: [BAL-0058-V022](#bal-0058-v022), [BAL-0062-V063](#bal-0062-v063), [BAL-0062-V064](#bal-0062-v064)
- **DJR-038-22**, source 90; A: [BAL-0058](#bal-0058); C: [BAL-0026-V013](#bal-0026-v013), [BAL-0058-V022](#bal-0058-v022)
- **DJR-038-23**, source 90; A: [BAL-0026](#bal-0026), [BAL-0029](#bal-0029); L: [BAL-0026-V013](#bal-0026-v013); C: [BAL-0029-V016](#bal-0029-v016), [BAL-0029-V040](#bal-0029-v040)
- **DJR-038-24**, source 90; A: [BAL-0026](#bal-0026), [BAL-0029](#bal-0029), [BAL-0087](#bal-0087); L: [BAL-0029-V016](#bal-0029-v016), [BAL-0029-V040](#bal-0029-v040); C: [BAL-0026-V013](#bal-0026-v013), [BAL-0087-V005](#bal-0087-v005)
- **DJR-038-25**, source 90; A: [BAL-0029](#bal-0029), [BAL-0062](#bal-0062), [BAL-0064](#bal-0064), [BAL-0068](#bal-0068), [BAL-0082](#bal-0082), [BAL-0087](#bal-0087); L: [BAL-0087-V005](#bal-0087-v005); C: [BAL-0029-V016](#bal-0029-v016), [BAL-0029-V040](#bal-0029-v040), [BAL-0062-V065](#bal-0062-v065), [BAL-0064-V010](#bal-0064-v010), [BAL-0064-V028](#bal-0064-v028), [BAL-0068-V006](#bal-0068-v006), [BAL-0068-V007](#bal-0068-v007)
- **DJR-038-26**, source 90–91; A: [BAL-0025](#bal-0025), [BAL-0028](#bal-0028), [BAL-0062](#bal-0062), [BAL-0064](#bal-0064), [BAL-0068](#bal-0068), [BAL-0087](#bal-0087); L: [BAL-0025-V051](#bal-0025-v051), [BAL-0025-V052](#bal-0025-v052), [BAL-0062-V065](#bal-0062-v065), [BAL-0064-V010](#bal-0064-v010), [BAL-0064-V028](#bal-0064-v028), [BAL-0068-V006](#bal-0068-v006), [BAL-0068-V007](#bal-0068-v007); C: [BAL-0028-V017](#bal-0028-v017), [BAL-0029-V016](#bal-0029-v016), [BAL-0029-V040](#bal-0029-v040), [BAL-0064-V010](#bal-0064-v010), [BAL-0068-V006](#bal-0068-v006), [BAL-0068-V007](#bal-0068-v007), [BAL-0087-V005](#bal-0087-v005)
- **DJR-038-27**, source 91; A: [BAL-0028](#bal-0028), [BAL-0062](#bal-0062), [BAL-0064](#bal-0064), [BAL-0068](#bal-0068); L: [BAL-0028-V017](#bal-0028-v017); C: [BAL-0029-V016](#bal-0029-v016), [BAL-0029-V040](#bal-0029-v040), [BAL-0062-V065](#bal-0062-v065), [BAL-0064-V010](#bal-0064-v010), [BAL-0064-V028](#bal-0064-v028), [BAL-0068-V006](#bal-0068-v006), [BAL-0068-V007](#bal-0068-v007)
- **DJR-038-28**, source 91; A: [BAL-0048](#bal-0048), [BAL-0056](#bal-0056); C: [BAL-0028-V017](#bal-0028-v017), [BAL-0048-V012](#bal-0048-v012), [BAL-0048-V013](#bal-0048-v013), [BAL-0056-V011](#bal-0056-v011)
- **DJR-038-29**, source 91; A: [BAL-0047](#bal-0047), [BAL-0048](#bal-0048), [BAL-0056](#bal-0056), [BAL-0058](#bal-0058); C: [BAL-0009-V004](#bal-0009-v004), [BAL-0048-V012](#bal-0048-v012), [BAL-0048-V013](#bal-0048-v013), [BAL-0056-V011](#bal-0056-v011)
- **DJR-038-30**, source 91; A: [BAL-0009](#bal-0009), [BAL-0022](#bal-0022), [BAL-0032](#bal-0032), [BAL-0047](#bal-0047), [BAL-0048](#bal-0048), [BAL-0056](#bal-0056); L: [BAL-0009-V004](#bal-0009-v004), [BAL-0009-V005](#bal-0009-v005), [BAL-0048-V012](#bal-0048-v012); C: [BAL-0022-V025](#bal-0022-v025), [BAL-0048-V012](#bal-0048-v012), [BAL-0048-V013](#bal-0048-v013), [BAL-0056-V011](#bal-0056-v011)
- **DJR-038-31**, source 91; A: [BAL-0009](#bal-0009), [BAL-0022](#bal-0022), [BAL-0032](#bal-0032), [BAL-0047](#bal-0047), [BAL-0048](#bal-0048), [BAL-0056](#bal-0056); C: [BAL-0009-V004](#bal-0009-v004), [BAL-0009-V005](#bal-0009-v005), [BAL-0022-V025](#bal-0022-v025), [BAL-0048-V012](#bal-0048-v012), [BAL-0048-V013](#bal-0048-v013), [BAL-0056-V011](#bal-0056-v011)
- **DJR-038-32**, source 91; A: [BAL-0009](#bal-0009), [BAL-0022](#bal-0022), [BAL-0032](#bal-0032), [BAL-0047](#bal-0047), [BAL-0048](#bal-0048), [BAL-0056](#bal-0056); C: [BAL-0009-V004](#bal-0009-v004), [BAL-0009-V005](#bal-0009-v005), [BAL-0022-V025](#bal-0022-v025), [BAL-0048-V012](#bal-0048-v012), [BAL-0048-V013](#bal-0048-v013), [BAL-0056-V011](#bal-0056-v011)
- **DJR-038-33**, source 91; A: [BAL-0009](#bal-0009), [BAL-0032](#bal-0032), [BAL-0047](#bal-0047), [BAL-0048](#bal-0048), [BAL-0056](#bal-0056), [BAL-0063](#bal-0063); L: [BAL-0048-V013](#bal-0048-v013), [BAL-0056-V011](#bal-0056-v011); C: [BAL-0009-V004](#bal-0009-v004), [BAL-0048-V012](#bal-0048-v012), [BAL-0048-V013](#bal-0048-v013), [BAL-0056-V011](#bal-0056-v011), [BAL-0063-V040](#bal-0063-v040)
- **DJR-038-34**, source 91; A: [BAL-0032](#bal-0032), [BAL-0047](#bal-0047), [BAL-0048](#bal-0048), [BAL-0056](#bal-0056), [BAL-0063](#bal-0063); L: [BAL-0063-V040](#bal-0063-v040); C: [BAL-0048-V012](#bal-0048-v012), [BAL-0048-V013](#bal-0048-v013), [BAL-0056-V011](#bal-0056-v011)
- **DJR-038-35**, source 91; A: [BAL-0032](#bal-0032), [BAL-0047](#bal-0047), [BAL-0048](#bal-0048), [BAL-0056](#bal-0056), [BAL-0063](#bal-0063), [BAL-0074](#bal-0074); L: [BAL-0047-V030](#bal-0047-v030); C: [BAL-0047-V007](#bal-0047-v007), [BAL-0048-V012](#bal-0048-v012), [BAL-0048-V013](#bal-0048-v013), [BAL-0056-V011](#bal-0056-v011), [BAL-0063-V040](#bal-0063-v040), [BAL-0074-V038](#bal-0074-v038), [BAL-0097-V029](#bal-0097-v029)
- **DJR-038-36**, source 91–92; A: [BAL-0047](#bal-0047), [BAL-0048](#bal-0048), [BAL-0056](#bal-0056), [BAL-0074](#bal-0074); C: [BAL-0047-V007](#bal-0047-v007), [BAL-0047-V030](#bal-0047-v030), [BAL-0048-V012](#bal-0048-v012), [BAL-0048-V013](#bal-0048-v013), [BAL-0056-V011](#bal-0056-v011), [BAL-0074-V038](#bal-0074-v038), [BAL-0097-V029](#bal-0097-v029)
- **DJR-038-37**, source 92; A: [BAL-0047](#bal-0047), [BAL-0048](#bal-0048), [BAL-0052](#bal-0052), [BAL-0056](#bal-0056), [BAL-0074](#bal-0074); C: [BAL-0047-V007](#bal-0047-v007), [BAL-0047-V030](#bal-0047-v030), [BAL-0048-V012](#bal-0048-v012), [BAL-0048-V013](#bal-0048-v013), [BAL-0052-V026](#bal-0052-v026), [BAL-0056-V011](#bal-0056-v011), [BAL-0074-V038](#bal-0074-v038), [BAL-0097-V029](#bal-0097-v029)
- **DJR-038-38**, source 92; A: [BAL-0047](#bal-0047), [BAL-0048](#bal-0048), [BAL-0052](#bal-0052), [BAL-0056](#bal-0056); L: [BAL-0047-V007](#bal-0047-v007); C: [BAL-0047-V030](#bal-0047-v030), [BAL-0048-V012](#bal-0048-v012), [BAL-0048-V013](#bal-0048-v013), [BAL-0052-V026](#bal-0052-v026), [BAL-0056-V011](#bal-0056-v011), [BAL-0097-V029](#bal-0097-v029)
- **DJR-038-39**, source 92; A: [BAL-0048](#bal-0048), [BAL-0052](#bal-0052), [BAL-0056](#bal-0056); L: [BAL-0052-V026](#bal-0052-v026); C: [BAL-0048-V012](#bal-0048-v012), [BAL-0048-V013](#bal-0048-v013), [BAL-0052-V026](#bal-0052-v026), [BAL-0056-V011](#bal-0056-v011), [BAL-0097-V029](#bal-0097-v029)
- **DJR-038-40**, source 92; A: [BAL-0048](#bal-0048), [BAL-0052](#bal-0052), [BAL-0056](#bal-0056), [BAL-0061](#bal-0061); C: [BAL-0048-V012](#bal-0048-v012), [BAL-0048-V013](#bal-0048-v013), [BAL-0052-V026](#bal-0052-v026), [BAL-0056-V011](#bal-0056-v011), [BAL-0061-V015](#bal-0061-v015)
- **DJR-038-41**, source 92; A: [BAL-0048](#bal-0048), [BAL-0056](#bal-0056), [BAL-0061](#bal-0061); L: [BAL-0061-V015](#bal-0061-v015); C: [BAL-0048-V012](#bal-0048-v012), [BAL-0048-V013](#bal-0048-v013), [BAL-0056-V011](#bal-0056-v011), [BAL-0061-V015](#bal-0061-v015)
- **DJR-039-01**, source 92; A: [BAL-0002](#bal-0002), [BAL-0022](#bal-0022), [BAL-0056](#bal-0056), [BAL-0061](#bal-0061), [BAL-0072](#bal-0072), [BAL-0073](#bal-0073), [BAL-0097](#bal-0097); L: [BAL-0097-V029](#bal-0097-v029); C: [BAL-0022-V025](#bal-0022-v025), [BAL-0056-V046](#bal-0056-v046), [BAL-0061-V015](#bal-0061-v015), [BAL-0072-V022](#bal-0072-v022), [BAL-0072-V023](#bal-0072-v023), [BAL-0073-V003](#bal-0073-v003), [BAL-0097-V028](#bal-0097-v028)
- **DJR-039-02**, source 92; A: [BAL-0002](#bal-0002), [BAL-0015](#bal-0015), [BAL-0022](#bal-0022), [BAL-0035](#bal-0035), [BAL-0039](#bal-0039), [BAL-0044](#bal-0044), [BAL-0047](#bal-0047), [BAL-0056](#bal-0056), [BAL-0058](#bal-0058), [BAL-0061](#bal-0061), [BAL-0062](#bal-0062), [BAL-0072](#bal-0072), [BAL-0073](#bal-0073), [BAL-0097](#bal-0097); L: [BAL-0015-V004](#bal-0015-v004), [BAL-0073-V003](#bal-0073-v003), [BLV-0002-27](#blv-0002-27); C: [BAL-0022-V025](#bal-0022-v025), [BAL-0044-V005](#bal-0044-v005), [BAL-0047-V008](#bal-0047-v008), [BAL-0056-V046](#bal-0056-v046), [BAL-0058-V081](#bal-0058-v081), [BAL-0061-V057](#bal-0061-v057), [BAL-0062-V066](#bal-0062-v066), [BAL-0072-V022](#bal-0072-v022), [BAL-0072-V023](#bal-0072-v023), [BAL-0073-V003](#bal-0073-v003), [BAL-0097-V028](#bal-0097-v028), [BAL-0097-V029](#bal-0097-v029)
- **DJR-039-03**, source 92; A: [BAL-0002](#bal-0002), [BAL-0015](#bal-0015), [BAL-0022](#bal-0022), [BAL-0028](#bal-0028), [BAL-0035](#bal-0035), [BAL-0039](#bal-0039), [BAL-0044](#bal-0044), [BAL-0047](#bal-0047), [BAL-0056](#bal-0056), [BAL-0058](#bal-0058), [BAL-0061](#bal-0061), [BAL-0062](#bal-0062), [BAL-0072](#bal-0072), [BAL-0073](#bal-0073); L: [BAL-0022-V025](#bal-0022-v025), [BAL-0044-V005](#bal-0044-v005), [BAL-0056-V046](#bal-0056-v046), [BAL-0061-V057](#bal-0061-v057), [BAL-0062-V066](#bal-0062-v066), [BAL-0072-V022](#bal-0072-v022), [BAL-0072-V023](#bal-0072-v023), [BLV-0002-05](#blv-0002-05), [BLV-0002-11](#blv-0002-11); C: [BAL-0015-V004](#bal-0015-v004), [BAL-0028-V018](#bal-0028-v018), [BAL-0028-V019](#bal-0028-v019), [BAL-0047-V008](#bal-0047-v008), [BAL-0056-V046](#bal-0056-v046), [BAL-0058-V081](#bal-0058-v081), [BAL-0058-V082](#bal-0058-v082), [BAL-0072-V022](#bal-0072-v022), [BAL-0072-V023](#bal-0072-v023), [BAL-0073-V003](#bal-0073-v003)
- **DJR-039-04**, source 92–93; A: [BAL-0002](#bal-0002), [BAL-0022](#bal-0022), [BAL-0028](#bal-0028), [BAL-0035](#bal-0035), [BAL-0039](#bal-0039), [BAL-0044](#bal-0044), [BAL-0047](#bal-0047), [BAL-0056](#bal-0056), [BAL-0058](#bal-0058), [BAL-0061](#bal-0061), [BAL-0062](#bal-0062), [BAL-0072](#bal-0072); L: [BAL-0028-V018](#bal-0028-v018), [BAL-0028-V019](#bal-0028-v019), [BAL-0058-V081](#bal-0058-v081); C: [BAL-0022-V025](#bal-0022-v025), [BAL-0044-V005](#bal-0044-v005), [BAL-0047-V008](#bal-0047-v008), [BAL-0056-V046](#bal-0056-v046), [BAL-0058-V082](#bal-0058-v082), [BAL-0061-V057](#bal-0061-v057), [BAL-0062-V066](#bal-0062-v066), [BAL-0062-V067](#bal-0062-v067), [BAL-0072-V022](#bal-0072-v022), [BAL-0072-V023](#bal-0072-v023)
- **DJR-039-05**, source 93; A: [BAL-0002](#bal-0002), [BAL-0022](#bal-0022), [BAL-0028](#bal-0028), [BAL-0056](#bal-0056), [BAL-0058](#bal-0058), [BAL-0062](#bal-0062), [BAL-0072](#bal-0072); L: [BAL-0058-V082](#bal-0058-v082), [BAL-0062-V067](#bal-0062-v067), [BLV-0002-22](#blv-0002-22); C: [BAL-0022-V025](#bal-0022-v025), [BAL-0028-V018](#bal-0028-v018), [BAL-0028-V019](#bal-0028-v019), [BAL-0056-V046](#bal-0056-v046), [BAL-0058-V081](#bal-0058-v081), [BAL-0072-V022](#bal-0072-v022), [BAL-0072-V023](#bal-0072-v023)
- **DJR-039-06**, source 93; A: [BAL-0002](#bal-0002), [BAL-0058](#bal-0058), [BAL-0062](#bal-0062); C: [BAL-0058-V082](#bal-0058-v082), [BAL-0062-V067](#bal-0062-v067)
- **DJR-039-07**, source 93; A: [BAL-0002](#bal-0002)
- **DJR-039-08**, source 93; A: [BAL-0002](#bal-0002), [BAL-0008](#bal-0008), [BAL-0037](#bal-0037), [BAL-0083](#bal-0083); L: [BAL-0008-V016](#bal-0008-v016), [BAL-0037-V009](#bal-0037-v009), [BLV-0002-04](#blv-0002-04); C: [BAL-0037-V009](#bal-0037-v009), [BAL-0037-V011](#bal-0037-v011)
- **DJR-039-09**, source 93; A: [BAL-0002](#bal-0002), [BAL-0010](#bal-0010), [BAL-0033](#bal-0033), [BAL-0037](#bal-0037), [BAL-0049](#bal-0049), [BAL-0080](#bal-0080), [BAL-0087](#bal-0087); C: [BAL-0008-V016](#bal-0008-v016), [BAL-0031-V012](#bal-0031-v012), [BAL-0037-V009](#bal-0037-v009), [BAL-0037-V011](#bal-0037-v011), [BAL-0049-V008](#bal-0049-v008), [BAL-0080-V005](#bal-0080-v005), [BAL-0087-V006](#bal-0087-v006)
- **DJR-039-10**, source 93; A: [BAL-0002](#bal-0002), [BAL-0004](#bal-0004), [BAL-0010](#bal-0010), [BAL-0031](#bal-0031), [BAL-0049](#bal-0049), [BAL-0078](#bal-0078), [BAL-0080](#bal-0080), [BAL-0087](#bal-0087); L: [BAL-0031-V012](#bal-0031-v012), [BAL-0087-V006](#bal-0087-v006), [BLV-0002-14](#blv-0002-14), [BLV-0004-07](#blv-0004-07); C: [BAL-0031-V013](#bal-0031-v013), [BAL-0049-V008](#bal-0049-v008), [BAL-0078-V036](#bal-0078-v036), [BAL-0080-V005](#bal-0080-v005)
- **DJR-039-11**, source 93; A: [BAL-0002](#bal-0002), [BAL-0004](#bal-0004), [BAL-0031](#bal-0031), [BAL-0035](#bal-0035), [BAL-0049](#bal-0049), [BAL-0078](#bal-0078), [BAL-0080](#bal-0080), [BAL-0087](#bal-0087); L: [BAL-0031-V013](#bal-0031-v013), [BAL-0049-V008](#bal-0049-v008), [BAL-0080-V005](#bal-0080-v005), [BAL-0080-V006](#bal-0080-v006); C: [BAL-0031-V012](#bal-0031-v012), [BAL-0049-V008](#bal-0049-v008), [BAL-0078-V036](#bal-0078-v036), [BAL-0087-V006](#bal-0087-v006)
- **DJR-039-12**, source 93–94; A: [BAL-0002](#bal-0002), [BAL-0004](#bal-0004), [BAL-0049](#bal-0049), [BAL-0078](#bal-0078), [BAL-0080](#bal-0080), [BAL-0085](#bal-0085), [BAL-0087](#bal-0087); C: [BAL-0031-V013](#bal-0031-v013), [BAL-0049-V008](#bal-0049-v008), [BAL-0078-V036](#bal-0078-v036), [BAL-0080-V005](#bal-0080-v005), [BAL-0080-V006](#bal-0080-v006)
- **DJR-039-13**, source 94; A: [BAL-0002](#bal-0002), [BAL-0057](#bal-0057), [BAL-0078](#bal-0078), [BAL-0085](#bal-0085), [BAL-0098](#bal-0098); C: [BAL-0057-V012](#bal-0057-v012), [BAL-0078-V036](#bal-0078-v036), [BAL-0085-V007](#bal-0085-v007)
- **DJR-039-14**, source 94; A: [BAL-0002](#bal-0002), [BAL-0057](#bal-0057), [BAL-0078](#bal-0078), [BAL-0085](#bal-0085), [BAL-0098](#bal-0098); L: [BAL-0057-V012](#bal-0057-v012), [BAL-0078-V036](#bal-0078-v036), [BAL-0085-V007](#bal-0085-v007); C: [BAL-0057-V012](#bal-0057-v012), [BAL-0078-V036](#bal-0078-v036)
- **DJR-039-15**, source 94; A: [BAL-0002](#bal-0002), [BAL-0057](#bal-0057), [BAL-0078](#bal-0078), [BAL-0085](#bal-0085), [BAL-0098](#bal-0098); C: [BAL-0057-V012](#bal-0057-v012), [BAL-0078-V036](#bal-0078-v036), [BAL-0085-V007](#bal-0085-v007), [BAL-0098-V008](#bal-0098-v008)
- **DJR-039-16**, source 94; A: [BAL-0002](#bal-0002), [BAL-0037](#bal-0037), [BAL-0078](#bal-0078), [BAL-0098](#bal-0098); L: [BAL-0098-V008](#bal-0098-v008); C: [BAL-0037-V009](#bal-0037-v009), [BAL-0037-V011](#bal-0037-v011), [BAL-0078-V036](#bal-0078-v036), [BAL-0098-V009](#bal-0098-v009), [BAL-0098-V010](#bal-0098-v010), [BAL-0098-V011](#bal-0098-v011), [BAL-0098-V012](#bal-0098-v012), [BAL-0098-V017](#bal-0098-v017), [BAL-0098-V018](#bal-0098-v018), [BAL-0098-V019](#bal-0098-v019)
- **DJR-039-17**, source 94; A: [BAL-0002](#bal-0002), [BAL-0037](#bal-0037), [BAL-0098](#bal-0098); L: [BAL-0037-V011](#bal-0037-v011), [BAL-0098-V009](#bal-0098-v009), [BAL-0098-V010](#bal-0098-v010), [BAL-0098-V011](#bal-0098-v011), [BAL-0098-V012](#bal-0098-v012), [BAL-0098-V017](#bal-0098-v017), [BAL-0098-V018](#bal-0098-v018), [BAL-0098-V019](#bal-0098-v019); C: [BAL-0037-V009](#bal-0037-v009), [BAL-0037-V011](#bal-0037-v011), [BAL-0098-V008](#bal-0098-v008)
- **DJR-039-18**, source 94; A: [BAL-0002](#bal-0002), [BAL-0037](#bal-0037), [BAL-0055](#bal-0055), [BAL-0098](#bal-0098); C: [BAL-0037-V009](#bal-0037-v009), [BAL-0037-V011](#bal-0037-v011), [BAL-0055-V026](#bal-0055-v026), [BAL-0098-V009](#bal-0098-v009), [BAL-0098-V010](#bal-0098-v010), [BAL-0098-V011](#bal-0098-v011), [BAL-0098-V012](#bal-0098-v012), [BAL-0098-V017](#bal-0098-v017), [BAL-0098-V018](#bal-0098-v018), [BAL-0098-V019](#bal-0098-v019)
- **DJR-039-19**, source 94–95; A: [BAL-0002](#bal-0002), [BAL-0055](#bal-0055), [BAL-0085](#bal-0085), [BAL-0098](#bal-0098); C: [BAL-0055-V026](#bal-0055-v026), [BAL-0085-V008](#bal-0085-v008), [BAL-0098-V017](#bal-0098-v017), [BAL-0098-V018](#bal-0098-v018), [BAL-0098-V019](#bal-0098-v019)
- **DJR-039-20**, source 95; A: [BAL-0002](#bal-0002), [BAL-0044](#bal-0044), [BAL-0045](#bal-0045), [BAL-0055](#bal-0055), [BAL-0062](#bal-0062), [BAL-0085](#bal-0085); L: [BAL-0055-V026](#bal-0055-v026), [BAL-0085-V008](#bal-0085-v008); C: [BAL-0044-V006](#bal-0044-v006), [BAL-0045-V005](#bal-0045-v005), [BAL-0055-V026](#bal-0055-v026), [BAL-0062-V068](#bal-0062-v068)
- **DJR-039-21**, source 95; A: [BAL-0002](#bal-0002), [BAL-0044](#bal-0044), [BAL-0045](#bal-0045), [BAL-0055](#bal-0055), [BAL-0062](#bal-0062), [BAL-0085](#bal-0085), [BAL-0092](#bal-0092); L: [BAL-0044-V006](#bal-0044-v006), [BAL-0045-V005](#bal-0045-v005), [BAL-0062-V068](#bal-0062-v068), [BLV-0002-03](#blv-0002-03); C: [BAL-0044-V007](#bal-0044-v007), [BAL-0055-V026](#bal-0055-v026), [BAL-0085-V008](#bal-0085-v008), [BAL-0092-V047](#bal-0092-v047)
- **DJR-039-22**, source 95; A: [BAL-0002](#bal-0002), [BAL-0044](#bal-0044), [BAL-0045](#bal-0045), [BAL-0055](#bal-0055), [BAL-0062](#bal-0062), [BAL-0092](#bal-0092); L: [BAL-0044-V007](#bal-0044-v007), [BAL-0092-V047](#bal-0092-v047); C: [BAL-0044-V006](#bal-0044-v006), [BAL-0045-V005](#bal-0045-v005), [BAL-0055-V026](#bal-0055-v026), [BAL-0062-V068](#bal-0062-v068)
- **DJR-039-23**, source 95; A: [BAL-0002](#bal-0002), [BAL-0044](#bal-0044), [BAL-0045](#bal-0045), [BAL-0078](#bal-0078), [BAL-0092](#bal-0092); C: [BAL-0044-V006](#bal-0044-v006), [BAL-0044-V007](#bal-0044-v007), [BAL-0045-V005](#bal-0045-v005), [BAL-0078-V037](#bal-0078-v037), [BAL-0092-V047](#bal-0092-v047)
- **DJR-039-24**, source 95; A: [BAL-0002](#bal-0002), [BAL-0045](#bal-0045), [BAL-0078](#bal-0078), [BAL-0092](#bal-0092); C: [BAL-0078-V037](#bal-0078-v037), [BAL-0092-V047](#bal-0092-v047)
- **DJR-039-25**, source 95; A: [BAL-0002](#bal-0002), [BAL-0045](#bal-0045), [BAL-0078](#bal-0078); C: [BAL-0045-V006](#bal-0045-v006), [BAL-0078-V037](#bal-0078-v037)
- **DJR-039-26**, source 95; A: [BAL-0002](#bal-0002), [BAL-0045](#bal-0045), [BAL-0078](#bal-0078), [BAL-0089](#bal-0089), [BAL-0091](#bal-0091); L: [BAL-0045-V006](#bal-0045-v006); C: [BAL-0045-V007](#bal-0045-v007), [BAL-0078-V037](#bal-0078-v037), [BAL-0091-V008](#bal-0091-v008)
- **DJR-039-27**, source 95–96; A: [BAL-0002](#bal-0002), [BAL-0005](#bal-0005), [BAL-0024](#bal-0024), [BAL-0045](#bal-0045), [BAL-0058](#bal-0058), [BAL-0078](#bal-0078), [BAL-0089](#bal-0089), [BAL-0091](#bal-0091); L: [BAL-0091-V008](#bal-0091-v008), [BLV-0005-05](#blv-0005-05); C: [BAL-0024-V069](#bal-0024-v069), [BAL-0045-V006](#bal-0045-v006), [BAL-0045-V007](#bal-0045-v007), [BAL-0058-V083](#bal-0058-v083), [BAL-0078-V037](#bal-0078-v037)
- **DJR-039-28**, source 96; A: [BAL-0002](#bal-0002), [BAL-0005](#bal-0005), [BAL-0024](#bal-0024), [BAL-0045](#bal-0045), [BAL-0058](#bal-0058), [BAL-0078](#bal-0078), [BAL-0089](#bal-0089), [BAL-0091](#bal-0091); L: [BAL-0024-V069](#bal-0024-v069), [BAL-0045-V007](#bal-0045-v007), [BAL-0058-V083](#bal-0058-v083), [BAL-0078-V037](#bal-0078-v037), [BLV-0002-23](#blv-0002-23), [BLV-0002-24](#blv-0002-24), [BLV-0005-01](#blv-0005-01), [BLV-0005-04](#blv-0005-04), [BLV-0005-08](#blv-0005-08), [BLV-0005-11](#blv-0005-11); C: [BAL-0045-V006](#bal-0045-v006), [BAL-0078-V037](#bal-0078-v037), [BAL-0091-V008](#bal-0091-v008)
- **DJR-039-29**, source 96; A: [BAL-0002](#bal-0002), [BAL-0003](#bal-0003), [BAL-0005](#bal-0005), [BAL-0024](#bal-0024), [BAL-0045](#bal-0045), [BAL-0058](#bal-0058), [BAL-0078](#bal-0078), [BAL-0089](#bal-0089), [BAL-0091](#bal-0091); C: [BAL-0024-V069](#bal-0024-v069), [BAL-0045-V006](#bal-0045-v006), [BAL-0045-V007](#bal-0045-v007), [BAL-0058-V083](#bal-0058-v083), [BAL-0078-V037](#bal-0078-v037)
- **DJR-039-30**, source 96; A: [BAL-0002](#bal-0002), [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0078](#bal-0078), [BAL-0089](#bal-0089), [BAL-0091](#bal-0091); L: [BLV-0002-17](#blv-0002-17); C: [BAL-0078-V037](#bal-0078-v037), [BAL-0089-V003](#bal-0089-v003)
- **DJR-039-31**, source 96; A: [BAL-0002](#bal-0002), [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0089](#bal-0089), [BAL-0091](#bal-0091); L: [BAL-0089-V003](#bal-0089-v003), [BLV-0003-24](#blv-0003-24)
- **DJR-039-32**, source 96; A: [BAL-0002](#bal-0002), [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0048](#bal-0048), [BAL-0089](#bal-0089), [BAL-0091](#bal-0091); L: [BLV-0002-18](#blv-0002-18); C: [BAL-0048-V023](#bal-0048-v023), [BAL-0089-V003](#bal-0089-v003)
- **DJR-039-33**, source 96; A: [BAL-0002](#bal-0002), [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0048](#bal-0048), [BAL-0061](#bal-0061), [BAL-0089](#bal-0089), [BAL-0091](#bal-0091); C: [BAL-0048-V023](#bal-0048-v023)
- **DJR-039-34**, source 96; A: [BAL-0002](#bal-0002), [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0047](#bal-0047), [BAL-0048](#bal-0048), [BAL-0061](#bal-0061), [BAL-0089](#bal-0089), [BAL-0091](#bal-0091); L: [BAL-0047-V008](#bal-0047-v008), [BAL-0048-V023](#bal-0048-v023), [BLV-0002-12](#blv-0002-12); C: [BAL-0048-V023](#bal-0048-v023)
- **DJR-040-01**, source 97 \[PDF197\]; A: [BAL-0048](#bal-0048), [BAL-0051](#bal-0051), [BAL-0052](#bal-0052), [BAL-0074](#bal-0074), [BAL-0078](#bal-0078); C: [BAL-0048-V014](#bal-0048-v014), [BAL-0051-V004](#bal-0051-v004), [BAL-0051-V005](#bal-0051-v005), [BAL-0051-V013](#bal-0051-v013), [BAL-0052-V027](#bal-0052-v027), [BAL-0052-V028](#bal-0052-v028)
- **DJR-040-02**, source 97 \[PDF197\]; A: [BAL-0041](#bal-0041), [BAL-0047](#bal-0047), [BAL-0048](#bal-0048), [BAL-0051](#bal-0051), [BAL-0052](#bal-0052), [BAL-0074](#bal-0074), [BAL-0078](#bal-0078); L: [BAL-0048-V014](#bal-0048-v014), [BAL-0051-V004](#bal-0051-v004), [BAL-0051-V013](#bal-0051-v013); C: [BAL-0041-V010](#bal-0041-v010), [BAL-0042-V009](#bal-0042-v009), [BAL-0047-V009](#bal-0047-v009), [BAL-0048-V014](#bal-0048-v014), [BAL-0051-V004](#bal-0051-v004), [BAL-0051-V005](#bal-0051-v005), [BAL-0051-V013](#bal-0051-v013), [BAL-0052-V027](#bal-0052-v027), [BAL-0052-V028](#bal-0052-v028)
- **DJR-040-03**, source 97 \[PDF197\]; A: [BAL-0007](#bal-0007), [BAL-0041](#bal-0041), [BAL-0047](#bal-0047), [BAL-0048](#bal-0048), [BAL-0051](#bal-0051), [BAL-0052](#bal-0052), [BAL-0074](#bal-0074), [BAL-0078](#bal-0078); L: [BAL-0047-V009](#bal-0047-v009); C: [BAL-0041-V010](#bal-0041-v010), [BAL-0042-V009](#bal-0042-v009), [BAL-0048-V014](#bal-0048-v014), [BAL-0051-V004](#bal-0051-v004), [BAL-0051-V005](#bal-0051-v005), [BAL-0051-V013](#bal-0051-v013), [BAL-0052-V027](#bal-0052-v027), [BAL-0052-V028](#bal-0052-v028)
- **DJR-040-04**, source 97 \[PDF197\]; A: [BAL-0041](#bal-0041), [BAL-0047](#bal-0047), [BAL-0048](#bal-0048), [BAL-0051](#bal-0051), [BAL-0052](#bal-0052), [BAL-0074](#bal-0074), [BAL-0078](#bal-0078); L: [BAL-0052-V027](#bal-0052-v027); C: [BAL-0041-V010](#bal-0041-v010), [BAL-0042-V009](#bal-0042-v009), [BAL-0047-V009](#bal-0047-v009), [BAL-0048-V014](#bal-0048-v014), [BAL-0051-V004](#bal-0051-v004), [BAL-0051-V005](#bal-0051-v005), [BAL-0051-V013](#bal-0051-v013), [BAL-0052-V027](#bal-0052-v027), [BAL-0052-V028](#bal-0052-v028)
- **DJR-040-05**, source 97 \[PDF197\]; A: [BAL-0041](#bal-0041), [BAL-0042](#bal-0042), [BAL-0047](#bal-0047), [BAL-0048](#bal-0048), [BAL-0051](#bal-0051), [BAL-0052](#bal-0052), [BAL-0074](#bal-0074), [BAL-0078](#bal-0078); L: [BAL-0041-V010](#bal-0041-v010), [BAL-0042-V009](#bal-0042-v009), [BAL-0052-V028](#bal-0052-v028); C: [BAL-0047-V009](#bal-0047-v009), [BAL-0048-V014](#bal-0048-v014), [BAL-0051-V004](#bal-0051-v004), [BAL-0051-V005](#bal-0051-v005), [BAL-0051-V013](#bal-0051-v013), [BAL-0052-V027](#bal-0052-v027), [BAL-0052-V028](#bal-0052-v028)
- **DJR-040-06**, source 96 repeated \[PDF198\]; A: [BAL-0048](#bal-0048), [BAL-0051](#bal-0051), [BAL-0052](#bal-0052), [BAL-0058](#bal-0058), [BAL-0074](#bal-0074), [BAL-0078](#bal-0078); C: [BAL-0048-V014](#bal-0048-v014), [BAL-0051-V004](#bal-0051-v004), [BAL-0051-V005](#bal-0051-v005), [BAL-0051-V013](#bal-0051-v013), [BAL-0052-V027](#bal-0052-v027), [BAL-0052-V028](#bal-0052-v028), [BAL-0058-V023](#bal-0058-v023)
- **DJR-040-07**, source 96 repeated \[PDF198\]; A: [BAL-0022](#bal-0022), [BAL-0048](#bal-0048), [BAL-0051](#bal-0051), [BAL-0058](#bal-0058), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); L: [BAL-0022-V026](#bal-0022-v026), [BAL-0051-V005](#bal-0051-v005), [BAL-0058-V023](#bal-0058-v023), [BAL-0075-V009](#bal-0075-v009), [BAL-0075-V010](#bal-0075-v010); C: [BAL-0048-V014](#bal-0048-v014), [BAL-0051-V004](#bal-0051-v004), [BAL-0051-V005](#bal-0051-v005), [BAL-0051-V013](#bal-0051-v013), [BAL-0058-V023](#bal-0058-v023), [BAL-0074-V007](#bal-0074-v007)
- **DJR-040-08**, source 96 repeated \[PDF198\]; A: [BAL-0022](#bal-0022), [BAL-0048](#bal-0048), [BAL-0051](#bal-0051), [BAL-0058](#bal-0058), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); L: [BAL-0075-V011](#bal-0075-v011), [BAL-0075-V012](#bal-0075-v012); C: [BAL-0022-V026](#bal-0022-v026), [BAL-0048-V014](#bal-0048-v014), [BAL-0051-V004](#bal-0051-v004), [BAL-0051-V005](#bal-0051-v005), [BAL-0051-V013](#bal-0051-v013), [BAL-0058-V023](#bal-0058-v023), [BAL-0075-V010](#bal-0075-v010)
- **DJR-040-09**, source 96 repeated \[PDF198\]; A: [BAL-0048](#bal-0048), [BAL-0051](#bal-0051), [BAL-0062](#bal-0062), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); L: [BAL-0075-V013](#bal-0075-v013); C: [BAL-0048-V014](#bal-0048-v014), [BAL-0051-V004](#bal-0051-v004), [BAL-0051-V005](#bal-0051-v005), [BAL-0051-V013](#bal-0051-v013)
- **DJR-040-10**, source 96 repeated \[PDF198\]; A: [BAL-0048](#bal-0048), [BAL-0051](#bal-0051), [BAL-0062](#bal-0062), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); L: [BAL-0075-V014](#bal-0075-v014); C: [BAL-0048-V014](#bal-0048-v014), [BAL-0051-V004](#bal-0051-v004), [BAL-0051-V005](#bal-0051-v005), [BAL-0051-V013](#bal-0051-v013)
- **DJR-040-11**, source 96 repeated \[PDF198\]; A: [BAL-0049](#bal-0049), [BAL-0062](#bal-0062), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); C: [BAL-0049-V024](#bal-0049-v024), [BAL-0075-V015](#bal-0075-v015)
- **DJR-040-12**, source 96 repeated \[PDF198\]; A: [BAL-0024](#bal-0024), [BAL-0049](#bal-0049), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); L: [BAL-0075-V015](#bal-0075-v015); C: [BAL-0024-V070](#bal-0024-v070), [BAL-0028-V020](#bal-0028-v020), [BAL-0049-V024](#bal-0049-v024)
- **DJR-040-13**, source 96 repeated \[PDF198\]; A: [BAL-0024](#bal-0024), [BAL-0028](#bal-0028), [BAL-0049](#bal-0049), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); L: [BAL-0024-V070](#bal-0024-v070), [BAL-0028-V020](#bal-0028-v020), [BAL-0049-V024](#bal-0049-v024), [BAL-0075-V016](#bal-0075-v016); C: [BAL-0049-V024](#bal-0049-v024)
- **DJR-040-14**, source 96–97 repeated \[PDF198–199\]; A: [BAL-0024](#bal-0024), [BAL-0049](#bal-0049), [BAL-0055](#bal-0055), [BAL-0056](#bal-0056), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); L: [BAL-0024-V071](#bal-0024-v071); C: [BAL-0024-V070](#bal-0024-v070), [BAL-0028-V020](#bal-0028-v020), [BAL-0049-V024](#bal-0049-v024), [BAL-0055-V027](#bal-0055-v027), [BAL-0056-V047](#bal-0056-v047)
- **DJR-040-15**, source 97 repeated \[PDF199\]; A: [BAL-0049](#bal-0049), [BAL-0055](#bal-0055), [BAL-0056](#bal-0056), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); L: [BAL-0056-V047](#bal-0056-v047), [BAL-0075-V017](#bal-0075-v017); C: [BAL-0049-V024](#bal-0049-v024), [BAL-0055-V027](#bal-0055-v027), [BAL-0056-V047](#bal-0056-v047), [BAL-0075-V017](#bal-0075-v017)
- **DJR-040-16**, source 97 repeated \[PDF199\]; A: [BAL-0025](#bal-0025), [BAL-0055](#bal-0055), [BAL-0056](#bal-0056), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); L: [BAL-0025-V053](#bal-0025-v053), [BAL-0055-V027](#bal-0055-v027), [BAL-0075-V018](#bal-0075-v018); C: [BAL-0055-V027](#bal-0055-v027), [BAL-0056-V047](#bal-0056-v047)
- **DJR-040-17**, source 97 repeated \[PDF199\]; A: [BAL-0055](#bal-0055), [BAL-0056](#bal-0056), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); L: [BAL-0075-V019](#bal-0075-v019); C: [BAL-0018-V017](#bal-0018-v017), [BAL-0055-V027](#bal-0055-v027), [BAL-0056-V047](#bal-0056-v047)
- **DJR-040-18**, source 97 repeated \[PDF199\]; A: [BAL-0017](#bal-0017), [BAL-0018](#bal-0018), [BAL-0055](#bal-0055), [BAL-0056](#bal-0056), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); L: [BAL-0017-V022](#bal-0017-v022), [BAL-0017-V023](#bal-0017-v023), [BAL-0017-V024](#bal-0017-v024), [BAL-0018-V017](#bal-0018-v017), [BAL-0018-V018](#bal-0018-v018), [BAL-0075-V020](#bal-0075-v020); C: [BAL-0055-V027](#bal-0055-v027), [BAL-0056-V047](#bal-0056-v047)
- **DJR-040-19**, source 97 repeated \[PDF199\]; A: [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); C: [BAL-0018-V017](#bal-0018-v017), [BAL-0074-V007](#bal-0074-v007), [BAL-0074-V042](#bal-0074-v042), [BAL-0075-V056](#bal-0075-v056)
- **DJR-040-20**, source 97 repeated \[PDF199\]; A: [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); L: [BAL-0074-V007](#bal-0074-v007); C: [BAL-0074-V042](#bal-0074-v042), [BAL-0075-V056](#bal-0075-v056)
- **DJR-040-21**, source 97 repeated \[PDF199\]; A: [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0092](#bal-0092); C: [BAL-0074-V042](#bal-0074-v042), [BAL-0075-V056](#bal-0075-v056), [BAL-0092-V042](#bal-0092-v042)
- **DJR-040-22**, source 97 repeated–98 \[PDF199; supplied\]; A: [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0092](#bal-0092); L: [BAL-0074-V042](#bal-0074-v042), [BAL-0075-V056](#bal-0075-v056), [BAL-0092-V042](#bal-0092-v042); C: [BAL-0075-V056](#bal-0075-v056)
- **DJR-040-23**, source 98 \[supplied\]; A: [BAL-0039](#bal-0039), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0092](#bal-0092); L: [BAL-0039-V006](#bal-0039-v006), [BAL-0074-V008](#bal-0074-v008); C: [BAL-0039-V006](#bal-0039-v006), [BAL-0074-V042](#bal-0074-v042), [BAL-0075-V056](#bal-0075-v056), [BAL-0092-V042](#bal-0092-v042)
- **DJR-040-24**, source 98 \[supplied\]; A: [BAL-0074](#bal-0074), [BAL-0085](#bal-0085); C: [BAL-0085-V009](#bal-0085-v009)
- **DJR-040-25**, source 98 \[supplied\]; A: [BAL-0074](#bal-0074), [BAL-0085](#bal-0085); L: [BAL-0074-V009](#bal-0074-v009), [BAL-0085-V009](#bal-0085-v009)
- **DJR-040-26**, source 98 \[supplied\]; A: [BAL-0074](#bal-0074), [BAL-0085](#bal-0085); C: [BAL-0074-V009](#bal-0074-v009), [BAL-0085-V009](#bal-0085-v009)
- **DJR-040-27**, source 98 \[supplied\]; A: [BAL-0074](#bal-0074)
- **DJR-040-28**, source 99 \[supplied\]; A: [BAL-0074](#bal-0074)
- **DJR-040-29**, source 99 \[supplied\]; A: [BAL-0001](#bal-0001), [BAL-0074](#bal-0074)
- **DJR-040-30**, source 99 \[supplied\]; A: [BAL-0001](#bal-0001), [BAL-0074](#bal-0074); L: [BLV-0001-19](#blv-0001-19)
- **DJR-040-31**, source 99 \[supplied\]; A: [BAL-0001](#bal-0001), [BAL-0074](#bal-0074)
- **DJR-041-01**, source 100; A: [BAL-0061](#bal-0061), [BAL-0097](#bal-0097); C: [BAL-0061-V058](#bal-0061-v058), [BAL-0097-V003](#bal-0097-v003)
- **DJR-041-02**, source 100; A: [BAL-0061](#bal-0061), [BAL-0097](#bal-0097); L: [BAL-0061-V058](#bal-0061-v058), [BAL-0097-V003](#bal-0097-v003)
- **DJR-041-03**, source 100; A: [BAL-0061](#bal-0061), [BAL-0091](#bal-0091), [BAL-0097](#bal-0097); C: [BAL-0008-V011](#bal-0008-v011), [BAL-0061-V058](#bal-0061-v058), [BAL-0091-V019](#bal-0091-v019), [BAL-0097-V003](#bal-0097-v003)
- **DJR-041-04**, source 100; A: [BAL-0008](#bal-0008), [BAL-0075](#bal-0075), [BAL-0091](#bal-0091); L: [BAL-0008-V011](#bal-0008-v011), [BAL-0091-V019](#bal-0091-v019)
- **DJR-041-05**, source 101; A: [BAL-0075](#bal-0075), [BAL-0091](#bal-0091); C: [BAL-0008-V011](#bal-0008-v011), [BAL-0091-V019](#bal-0091-v019)
- **DJR-041-06**, source 101; A: [BAL-0075](#bal-0075), [BAL-0091](#bal-0091); C: [BAL-0091-V019](#bal-0091-v019)
- **DJR-041-07**, source 101; A: [BAL-0075](#bal-0075); L: [BAL-0075-V021](#bal-0075-v021), [BAL-0075-V022](#bal-0075-v022)
- **DJR-041-08**, source 101; A: [BAL-0075](#bal-0075)
- **DJR-041-11**, source 102; A: [BAL-0076](#bal-0076); C: [BAL-0076-V030](#bal-0076-v030)
- **DJR-041-12**, source 102; A: [BAL-0048](#bal-0048), [BAL-0076](#bal-0076); C: [BAL-0048-V043](#bal-0048-v043), [BAL-0076-V030](#bal-0076-v030)
- **DJR-041-13**, source 102; A: [BAL-0048](#bal-0048), [BAL-0076](#bal-0076), [BAL-0090](#bal-0090); L: [BAL-0076-V030](#bal-0076-v030); C: [BAL-0048-V043](#bal-0048-v043), [BAL-0076-V030](#bal-0076-v030), [BAL-0090-V014](#bal-0090-v014)
- **DJR-041-14**, source 102; A: [BAL-0048](#bal-0048), [BAL-0076](#bal-0076), [BAL-0090](#bal-0090); L: [BAL-0048-V043](#bal-0048-v043), [BAL-0090-V014](#bal-0090-v014); C: [BAL-0048-V043](#bal-0048-v043), [BAL-0076-V030](#bal-0076-v030)
- **DJR-041-15**, source 102; A: [BAL-0048](#bal-0048), [BAL-0076](#bal-0076), [BAL-0090](#bal-0090); C: [BAL-0015-V012](#bal-0015-v012), [BAL-0048-V043](#bal-0048-v043), [BAL-0076-V030](#bal-0076-v030), [BAL-0090-V014](#bal-0090-v014)
- **DJR-041-16**, source 102; A: [BAL-0015](#bal-0015), [BAL-0048](#bal-0048); L: [BAL-0015-V012](#bal-0015-v012); C: [BAL-0048-V043](#bal-0048-v043)
- **DJR-041-17**, source 102–103; A: [BAL-0048](#bal-0048); C: [BAL-0015-V012](#bal-0015-v012), [BAL-0048-V043](#bal-0048-v043)
- **DJR-041-18**, source 103; A: [BAL-0043](#bal-0043), [BAL-0048](#bal-0048); C: [BAL-0043-V006](#bal-0043-v006), [BAL-0043-V023](#bal-0043-v023), [BAL-0048-V043](#bal-0048-v043)
- **DJR-041-19**, source 103; A: [BAL-0043](#bal-0043), [BAL-0048](#bal-0048); L: [BAL-0043-V006](#bal-0043-v006), [BAL-0043-V023](#bal-0043-v023); C: [BAL-0048-V043](#bal-0048-v043)
- **DJR-041-20**, source 103; A: [BAL-0043](#bal-0043), [BAL-0048](#bal-0048); C: [BAL-0043-V006](#bal-0043-v006), [BAL-0043-V023](#bal-0043-v023), [BAL-0048-V043](#bal-0048-v043)
- **DJR-041-26**, source 104; A: [BAL-0048](#bal-0048); C: [BAL-0048-V044](#bal-0048-v044)
- **DJR-041-27**, source 104; A: [BAL-0048](#bal-0048), [BAL-0067](#bal-0067); C: [BAL-0048-V044](#bal-0048-v044), [BAL-0067-V021](#bal-0067-v021), [BAL-0067-V022](#bal-0067-v022)
- **DJR-041-28**, source 104; A: [BAL-0048](#bal-0048), [BAL-0067](#bal-0067), [BAL-0084](#bal-0084); L: [BAL-0048-V044](#bal-0048-v044), [BAL-0067-V021](#bal-0067-v021); C: [BAL-0048-V044](#bal-0048-v044), [BAL-0067-V021](#bal-0067-v021), [BAL-0067-V022](#bal-0067-v022), [BAL-0084-V025](#bal-0084-v025)
- **DJR-041-29**, source 104; A: [BAL-0048](#bal-0048), [BAL-0061](#bal-0061), [BAL-0067](#bal-0067), [BAL-0084](#bal-0084); L: [BAL-0084-V025](#bal-0084-v025); C: [BAL-0048-V044](#bal-0048-v044), [BAL-0061-V016](#bal-0061-v016), [BAL-0067-V021](#bal-0067-v021), [BAL-0067-V022](#bal-0067-v022)
- **DJR-041-30**, source 104; A: [BAL-0048](#bal-0048), [BAL-0061](#bal-0061), [BAL-0067](#bal-0067), [BAL-0084](#bal-0084); L: [BAL-0061-V016](#bal-0061-v016), [BAL-0067-V022](#bal-0067-v022); C: [BAL-0048-V044](#bal-0048-v044), [BAL-0061-V016](#bal-0061-v016), [BAL-0067-V021](#bal-0067-v021), [BAL-0067-V022](#bal-0067-v022), [BAL-0084-V025](#bal-0084-v025)
- **DJR-041-31**, source 104; A: [BAL-0048](#bal-0048), [BAL-0051](#bal-0051), [BAL-0061](#bal-0061), [BAL-0067](#bal-0067); C: [BAL-0048-V044](#bal-0048-v044), [BAL-0051-V014](#bal-0051-v014), [BAL-0061-V016](#bal-0061-v016), [BAL-0067-V021](#bal-0067-v021), [BAL-0067-V022](#bal-0067-v022)
- **DJR-041-32**, source 104; A: [BAL-0051](#bal-0051), [BAL-0067](#bal-0067); C: [BAL-0051-V014](#bal-0051-v014), [BAL-0067-V021](#bal-0067-v021), [BAL-0067-V022](#bal-0067-v022)
- **DJR-041-33**, source 104; A: [BAL-0051](#bal-0051), [BAL-0058](#bal-0058), [BAL-0067](#bal-0067); C: [BAL-0051-V014](#bal-0051-v014), [BAL-0058-V041](#bal-0058-v041), [BAL-0067-V021](#bal-0067-v021), [BAL-0067-V022](#bal-0067-v022)
- **DJR-041-34**, source 104–105; A: [BAL-0051](#bal-0051), [BAL-0058](#bal-0058), [BAL-0067](#bal-0067), [BAL-0075](#bal-0075); L: [BAL-0051-V014](#bal-0051-v014), [BAL-0058-V041](#bal-0058-v041); C: [BAL-0051-V014](#bal-0051-v014), [BAL-0067-V021](#bal-0067-v021), [BAL-0067-V022](#bal-0067-v022), [BAL-0075-V057](#bal-0075-v057)
- **DJR-041-35**, source 105; A: [BAL-0025](#bal-0025), [BAL-0048](#bal-0048), [BAL-0051](#bal-0051), [BAL-0058](#bal-0058), [BAL-0067](#bal-0067), [BAL-0075](#bal-0075); L: [BAL-0075-V057](#bal-0075-v057); C: [BAL-0025-V014](#bal-0025-v014), [BAL-0025-V015](#bal-0025-v015), [BAL-0048-V024](#bal-0048-v024), [BAL-0051-V014](#bal-0051-v014), [BAL-0058-V041](#bal-0058-v041), [BAL-0067-V021](#bal-0067-v021), [BAL-0067-V022](#bal-0067-v022), [BAL-0075-V057](#bal-0075-v057)
- **DJR-041-36**, source 105; A: [BAL-0025](#bal-0025), [BAL-0048](#bal-0048), [BAL-0051](#bal-0051), [BAL-0067](#bal-0067), [BAL-0075](#bal-0075); L: [BAL-0025-V014](#bal-0025-v014), [BAL-0025-V015](#bal-0025-v015); C: [BAL-0048-V024](#bal-0048-v024), [BAL-0051-V014](#bal-0051-v014), [BAL-0067-V021](#bal-0067-v021), [BAL-0067-V022](#bal-0067-v022), [BAL-0075-V057](#bal-0075-v057)
- **DJR-041-37**, source 105; A: [BAL-0025](#bal-0025), [BAL-0048](#bal-0048), [BAL-0067](#bal-0067); L: [BAL-0048-V024](#bal-0048-v024); C: [BAL-0025-V014](#bal-0025-v014), [BAL-0025-V015](#bal-0025-v015), [BAL-0048-V024](#bal-0048-v024), [BAL-0067-V021](#bal-0067-v021), [BAL-0067-V022](#bal-0067-v022)
- **DJR-042-01**, source 105; A: [BAL-0051](#bal-0051), [BAL-0075](#bal-0075); C: [BAL-0051-V006](#bal-0051-v006), [BAL-0075-V058](#bal-0075-v058)
- **DJR-042-02**, source 105; A: [BAL-0051](#bal-0051), [BAL-0075](#bal-0075); L: [BAL-0051-V006](#bal-0051-v006), [BAL-0075-V058](#bal-0075-v058); C: [BAL-0015-V011](#bal-0015-v011), [BAL-0028-V021](#bal-0028-v021), [BAL-0051-V006](#bal-0051-v006), [BAL-0075-V058](#bal-0075-v058)
- **DJR-042-03**, source 105–106; A: [BAL-0015](#bal-0015), [BAL-0028](#bal-0028), [BAL-0051](#bal-0051), [BAL-0075](#bal-0075); L: [BAL-0015-V011](#bal-0015-v011), [BAL-0028-V021](#bal-0028-v021); C: [BAL-0051-V006](#bal-0051-v006), [BAL-0075-V058](#bal-0075-v058)
- **DJR-042-04**, source 106; A: [BAL-0048](#bal-0048), [BAL-0075](#bal-0075); C: [BAL-0015-V011](#bal-0015-v011), [BAL-0028-V021](#bal-0028-v021), [BAL-0048-V025](#bal-0048-v025), [BAL-0075-V058](#bal-0075-v058)
- **DJR-042-05**, source 106; A: [BAL-0048](#bal-0048), [BAL-0075](#bal-0075); C: [BAL-0048-V025](#bal-0048-v025), [BAL-0075-V058](#bal-0075-v058)
- **DJR-042-06**, source 106; A: [BAL-0048](#bal-0048), [BAL-0058](#bal-0058), [BAL-0060](#bal-0060), [BAL-0075](#bal-0075); L: [BAL-0048-V025](#bal-0048-v025); C: [BAL-0048-V025](#bal-0048-v025), [BAL-0058-V084](#bal-0058-v084), [BAL-0060-V009](#bal-0060-v009), [BAL-0075-V058](#bal-0075-v058)
- **DJR-042-07**, source 106; A: [BAL-0048](#bal-0048), [BAL-0058](#bal-0058), [BAL-0060](#bal-0060), [BAL-0075](#bal-0075); L: [BAL-0058-V084](#bal-0058-v084), [BAL-0060-V009](#bal-0060-v009); C: [BAL-0048-V025](#bal-0048-v025), [BAL-0060-V009](#bal-0060-v009), [BAL-0075-V058](#bal-0075-v058)
- **DJR-042-08**, source 106; A: [BAL-0058](#bal-0058), [BAL-0060](#bal-0060), [BAL-0075](#bal-0075); C: [BAL-0058-V084](#bal-0058-v084), [BAL-0060-V009](#bal-0060-v009), [BAL-0075-V058](#bal-0075-v058)
- **DJR-042-09**, source 106; A: [BAL-0075](#bal-0075); C: [BAL-0075-V058](#bal-0075-v058)
- **DJR-042-10**, source 106; A: [BAL-0075](#bal-0075); C: [BAL-0024-V016](#bal-0024-v016), [BAL-0075-V058](#bal-0075-v058)
- **DJR-042-11**, source 106; A: [BAL-0024](#bal-0024); L: [BAL-0024-V016](#bal-0024-v016)
- **DJR-042-12**, source 106–107; C: [BAL-0024-V016](#bal-0024-v016)
- **DJR-042-13**, source 107; A: [BAL-0078](#bal-0078); C: [BAL-0078-V038](#bal-0078-v038)
- **DJR-042-14**, source 107; A: [BAL-0058](#bal-0058), [BAL-0078](#bal-0078); C: [BAL-0058-V042](#bal-0058-v042), [BAL-0078-V038](#bal-0078-v038)
- **DJR-042-15**, source 107; A: [BAL-0058](#bal-0058), [BAL-0078](#bal-0078); L: [BAL-0058-V042](#bal-0058-v042); C: [BAL-0078-V038](#bal-0078-v038)
- **DJR-042-16**, source 107; A: [BAL-0058](#bal-0058), [BAL-0078](#bal-0078); L: [BAL-0078-V038](#bal-0078-v038); C: [BAL-0058-V042](#bal-0058-v042), [BAL-0078-V038](#bal-0078-v038)
- **DJR-042-17**, source 107; A: [BAL-0078](#bal-0078); C: [BAL-0078-V038](#bal-0078-v038)
- **DJR-042-18**, source 107; A: [BAL-0078](#bal-0078); C: [BAL-0078-V038](#bal-0078-v038)
- **DJR-042-19**, source 107; A: [BAL-0078](#bal-0078); C: [BAL-0078-V038](#bal-0078-v038)
- **DJR-042-36**, source 109; A: [BAL-0084](#bal-0084); C: [BAL-0084-V026](#bal-0084-v026)
- **DJR-042-37**, source 109; A: [BAL-0084](#bal-0084); L: [BAL-0084-V026](#bal-0084-v026)
- **DJR-042-38**, source 109; A: [BAL-0084](#bal-0084); C: [BAL-0084-V026](#bal-0084-v026)
- **DJR-042-41**, source 110; A: [BAL-0083](#bal-0083); C: [BAL-0083-V012](#bal-0083-v012)
- **DJR-042-42**, source 110; A: [BAL-0061](#bal-0061), [BAL-0083](#bal-0083); L: [BAL-0083-V012](#bal-0083-v012); C: [BAL-0061-V059](#bal-0061-v059)
- **DJR-042-43**, source 110; A: [BAL-0061](#bal-0061), [BAL-0083](#bal-0083); L: [BAL-0061-V059](#bal-0061-v059); C: [BAL-0083-V012](#bal-0083-v012)
- **DJR-043-01**, source 110; A: [BAL-0061](#bal-0061); C: [BAL-0061-V059](#bal-0061-v059)
- **DJR-043-04**, source 110–111; C: [BAL-0029-V047](#bal-0029-v047)
- **DJR-043-05**, source 111; A: [BAL-0029](#bal-0029); L: [BAL-0029-V047](#bal-0029-v047)
- **DJR-043-06**, source 111; C: [BAL-0029-V047](#bal-0029-v047)
- **DJR-043-10**, source 111; A: [BAL-0008](#bal-0008); C: [BAL-0008-V012](#bal-0008-v012)
- **DJR-043-11**, source 111; A: [BAL-0008](#bal-0008), [BAL-0075](#bal-0075); L: [BAL-0008-V012](#bal-0008-v012); C: [BAL-0075-V059](#bal-0075-v059)
- **DJR-043-12**, source 111; A: [BAL-0008](#bal-0008), [BAL-0075](#bal-0075); L: [BAL-0075-V059](#bal-0075-v059); C: [BAL-0008-V012](#bal-0008-v012), [BAL-0075-V059](#bal-0075-v059)
- **DJR-043-13**, source 111; A: [BAL-0075](#bal-0075); C: [BAL-0075-V059](#bal-0075-v059)
- **DJR-043-14**, source 112 \[122\]; A: [BAL-0049](#bal-0049), [BAL-0050](#bal-0050), [BAL-0051](#bal-0051), [BAL-0075](#bal-0075); C: [BAL-0049-V009](#bal-0049-v009), [BAL-0049-V010](#bal-0049-v010), [BAL-0050-V005](#bal-0050-v005), [BAL-0050-V016](#bal-0050-v016), [BAL-0051-V007](#bal-0051-v007), [BAL-0075-V059](#bal-0075-v059)
- **DJR-043-15**, source 112 \[122\]; A: [BAL-0049](#bal-0049), [BAL-0050](#bal-0050), [BAL-0051](#bal-0051); L: [BAL-0050-V016](#bal-0050-v016), [BAL-0051-V007](#bal-0051-v007); C: [BAL-0049-V009](#bal-0049-v009), [BAL-0049-V010](#bal-0049-v010), [BAL-0050-V005](#bal-0050-v005), [BAL-0050-V016](#bal-0050-v016), [BAL-0051-V007](#bal-0051-v007)
- **DJR-043-16**, source 112 \[122\]; A: [BAL-0049](#bal-0049), [BAL-0050](#bal-0050), [BAL-0051](#bal-0051); C: [BAL-0049-V009](#bal-0049-v009), [BAL-0049-V010](#bal-0049-v010), [BAL-0050-V005](#bal-0050-v005), [BAL-0050-V016](#bal-0050-v016), [BAL-0051-V007](#bal-0051-v007)
- **DJR-043-17**, source 112 \[122\]; A: [BAL-0049](#bal-0049), [BAL-0050](#bal-0050), [BAL-0051](#bal-0051); L: [BAL-0050-V005](#bal-0050-v005); C: [BAL-0049-V009](#bal-0049-v009), [BAL-0049-V010](#bal-0049-v010), [BAL-0050-V005](#bal-0050-v005), [BAL-0050-V016](#bal-0050-v016), [BAL-0051-V007](#bal-0051-v007)
- **DJR-043-18**, source 112 \[122\]; A: [BAL-0049](#bal-0049), [BAL-0050](#bal-0050), [BAL-0051](#bal-0051); L: [BAL-0049-V009](#bal-0049-v009); C: [BAL-0049-V009](#bal-0049-v009), [BAL-0049-V010](#bal-0049-v010), [BAL-0050-V005](#bal-0050-v005), [BAL-0050-V016](#bal-0050-v016), [BAL-0051-V007](#bal-0051-v007)
- **DJR-043-19**, source 112 \[122\]; A: [BAL-0097](#bal-0097); C: [BAL-0097-V015](#bal-0097-v015)
- **DJR-043-20**, source 112 \[122\]; A: [BAL-0097](#bal-0097); L: [BAL-0097-V015](#bal-0097-v015)
- **DJR-043-21**, source 112 \[122\]; A: [BAL-0097](#bal-0097); C: [BAL-0097-V015](#bal-0097-v015)
- **DJR-043-22**, source 112 \[122\]–113; A: [BAL-0097](#bal-0097); C: [BAL-0097-V015](#bal-0097-v015)
- **DJR-043-23**, source 113; A: [BAL-0073](#bal-0073); C: [BAL-0073-V004](#bal-0073-v004), [BAL-0073-V005](#bal-0073-v005)
- **DJR-043-24**, source 113; A: [BAL-0073](#bal-0073); L: [BAL-0073-V004](#bal-0073-v004); C: [BAL-0073-V004](#bal-0073-v004), [BAL-0073-V005](#bal-0073-v005)
- **DJR-043-25**, source 113; A: [BAL-0073](#bal-0073); C: [BAL-0073-V004](#bal-0073-v004), [BAL-0073-V005](#bal-0073-v005)
- **DJR-043-26**, source 113; A: [BAL-0073](#bal-0073); C: [BAL-0073-V004](#bal-0073-v004), [BAL-0073-V005](#bal-0073-v005)
- **DJR-043-27**, source 113; A: [BAL-0073](#bal-0073); C: [BAL-0073-V004](#bal-0073-v004), [BAL-0073-V005](#bal-0073-v005)
- **DJR-043-28**, source 113; A: [BAL-0049](#bal-0049), [BAL-0050](#bal-0050), [BAL-0073](#bal-0073); L: [BAL-0049-V010](#bal-0049-v010), [BAL-0050-V006](#bal-0050-v006), [BAL-0073-V005](#bal-0073-v005); C: [BAL-0049-V009](#bal-0049-v009), [BAL-0049-V010](#bal-0049-v010), [BAL-0050-V006](#bal-0050-v006), [BAL-0073-V004](#bal-0073-v004), [BAL-0073-V005](#bal-0073-v005)
- **DJR-043-29**, source 113; A: [BAL-0073](#bal-0073); C: [BAL-0073-V004](#bal-0073-v004), [BAL-0073-V005](#bal-0073-v005)
- **DJR-043-36**, source 114; A: [BAL-0061](#bal-0061); C: [BAL-0061-V060](#bal-0061-v060)
- **DJR-043-37**, source 114; A: [BAL-0061](#bal-0061); L: [BAL-0061-V060](#bal-0061-v060)
- **DJR-043-38**, source 114; A: [BAL-0061](#bal-0061); C: [BAL-0061-V060](#bal-0061-v060)
- **DJR-043-39**, source 114; A: [BAL-0070](#bal-0070); C: [BAL-0070-V002](#bal-0070-v002)
- **DJR-043-40**, source 114–115; A: [BAL-0021](#bal-0021), [BAL-0070](#bal-0070); L: [BAL-0021-V007](#bal-0021-v007); C: [BAL-0070-V002](#bal-0070-v002)
- **DJR-044-01**, source 115; A: [BAL-0070](#bal-0070); L: [BAL-0070-V002](#bal-0070-v002); C: [BAL-0070-V002](#bal-0070-v002)
- **DJR-044-02**, source 115; A: [BAL-0070](#bal-0070); C: [BAL-0070-V002](#bal-0070-v002)
- **DJR-044-05**, source 115; A: [BAL-0084](#bal-0084); C: [BAL-0084-V014](#bal-0084-v014)
- **DJR-044-06**, source 115; A: [BAL-0084](#bal-0084); L: [BAL-0084-V014](#bal-0084-v014)
- **DJR-044-07**, source 115; A: [BAL-0084](#bal-0084); C: [BAL-0084-V014](#bal-0084-v014)
- **DJR-044-14**, source 116; A: [BAL-0074](#bal-0074); C: [BAL-0074-V043](#bal-0074-v043)
- **DJR-044-15**, source 116; A: [BAL-0074](#bal-0074); L: [BAL-0074-V043](#bal-0074-v043)
- **DJR-044-16**, source 116; A: [BAL-0074](#bal-0074), [BAL-0091](#bal-0091); C: [BAL-0074-V043](#bal-0074-v043), [BAL-0091-V009](#bal-0091-v009)
- **DJR-044-17**, source 116; A: [BAL-0091](#bal-0091), [BAL-0100](#bal-0100); L: [BAL-0091-V009](#bal-0091-v009); C: [BAL-0043-V007](#bal-0043-v007), [BAL-0100-V009](#bal-0100-v009)
- **DJR-044-18**, source 116–117; A: [BAL-0043](#bal-0043), [BAL-0058](#bal-0058), [BAL-0091](#bal-0091), [BAL-0100](#bal-0100); L: [BAL-0043-V007](#bal-0043-v007), [BAL-0100-V009](#bal-0100-v009); C: [BAL-0058-V043](#bal-0058-v043), [BAL-0091-V009](#bal-0091-v009)
- **DJR-044-19**, source 117; A: [BAL-0031](#bal-0031), [BAL-0058](#bal-0058), [BAL-0100](#bal-0100); L: [BAL-0031-V047](#bal-0031-v047), [BAL-0058-V043](#bal-0058-v043); C: [BAL-0043-V007](#bal-0043-v007), [BAL-0100-V009](#bal-0100-v009)
- **DJR-044-20**, source 117; A: [BAL-0058](#bal-0058), [BAL-0068](#bal-0068); C: [BAL-0058-V043](#bal-0058-v043), [BAL-0068-V008](#bal-0068-v008)
- **DJR-044-21**, source 117; A: [BAL-0068](#bal-0068); L: [BAL-0068-V008](#bal-0068-v008); C: [BAL-0068-V008](#bal-0068-v008)
- **DJR-044-22**, source 117; A: [BAL-0068](#bal-0068); C: [BAL-0068-V008](#bal-0068-v008)
- **DJR-044-24**, source 117; A: [BAL-0075](#bal-0075), [BAL-0076](#bal-0076), [BAL-0097](#bal-0097); C: [BAL-0076-V031](#bal-0076-v031), [BAL-0097-V016](#bal-0097-v016)
- **DJR-044-25**, source 117; A: [BAL-0075](#bal-0075), [BAL-0076](#bal-0076), [BAL-0097](#bal-0097); L: [BAL-0076-V031](#bal-0076-v031); C: [BAL-0076-V031](#bal-0076-v031), [BAL-0097-V016](#bal-0097-v016)
- **DJR-044-26**, source 117–118; A: [BAL-0075](#bal-0075), [BAL-0076](#bal-0076), [BAL-0097](#bal-0097); L: [BAL-0097-V016](#bal-0097-v016); C: [BAL-0076-V031](#bal-0076-v031)
- **DJR-044-27**, source 118; A: [BAL-0075](#bal-0075), [BAL-0076](#bal-0076), [BAL-0097](#bal-0097); C: [BAL-0076-V031](#bal-0076-v031), [BAL-0097-V016](#bal-0097-v016)
- **DJR-044-28**, source 118; A: [BAL-0097](#bal-0097); C: [BAL-0097-V016](#bal-0097-v016)
- **DJR-044-33**, source 119; A: [BAL-0061](#bal-0061); C: [BAL-0061-V061](#bal-0061-v061)
- **DJR-044-34**, source 119; A: [BAL-0061](#bal-0061); L: [BAL-0061-V061](#bal-0061-v061)
- **DJR-044-35**, source 119; A: [BAL-0025](#bal-0025); L: [BAL-0025-V054](#bal-0025-v054)
- **DJR-044-36**, source 119; A: [BAL-0025](#bal-0025), [BAL-0076](#bal-0076); C: [BAL-0025-V054](#bal-0025-v054), [BAL-0076-V032](#bal-0076-v032)
- **DJR-044-37**, source 119; A: [BAL-0076](#bal-0076); C: [BAL-0076-V032](#bal-0076-v032)
- **DJR-044-38**, source 119; A: [BAL-0076](#bal-0076); C: [BAL-0076-V032](#bal-0076-v032)
- **DJR-044-39**, source 119; A: [BAL-0076](#bal-0076); L: [BAL-0076-V032](#bal-0076-v032); C: [BAL-0076-V032](#bal-0076-v032)
- **DJR-044-40**, source 119–120; A: [BAL-0021](#bal-0021), [BAL-0076](#bal-0076); L: [BAL-0021-V008](#bal-0021-v008); C: [BAL-0076-V032](#bal-0076-v032)
- **DJR-044-41**, source 120; A: [BAL-0076](#bal-0076); C: [BAL-0076-V032](#bal-0076-v032)
- **DJR-045-03**, source 120; A: [BAL-0060](#bal-0060); C: [BAL-0060-V033](#bal-0060-v033), [BAL-0060-V034](#bal-0060-v034)
- **DJR-045-04**, source 120; A: [BAL-0060](#bal-0060); L: [BAL-0060-V033](#bal-0060-v033), [BAL-0060-V034](#bal-0060-v034)
- **DJR-045-05**, source 120; A: [BAL-0060](#bal-0060); C: [BAL-0060-V033](#bal-0060-v033), [BAL-0060-V034](#bal-0060-v034)
- **DJR-045-10**, source 121; C: [BAL-0055-V028](#bal-0055-v028)
- **DJR-045-11**, source 121; A: [BAL-0048](#bal-0048); C: [BAL-0048-V045](#bal-0048-v045), [BAL-0050-V017](#bal-0050-v017), [BAL-0055-V028](#bal-0055-v028)
- **DJR-045-12**, source 121; A: [BAL-0048](#bal-0048), [BAL-0050](#bal-0050), [BAL-0055](#bal-0055); L: [BAL-0055-V007](#bal-0055-v007); C: [BAL-0048-V045](#bal-0048-v045), [BAL-0050-V007](#bal-0050-v007), [BAL-0050-V017](#bal-0050-v017), [BAL-0055-V007](#bal-0055-v007), [BAL-0055-V028](#bal-0055-v028)
- **DJR-045-13**, source 121; A: [BAL-0048](#bal-0048), [BAL-0050](#bal-0050), [BAL-0055](#bal-0055), [BAL-0068](#bal-0068); L: [BAL-0048-V045](#bal-0048-v045), [BAL-0050-V007](#bal-0050-v007), [BAL-0050-V017](#bal-0050-v017), [BAL-0055-V028](#bal-0055-v028); C: [BAL-0048-V045](#bal-0048-v045), [BAL-0050-V007](#bal-0050-v007), [BAL-0050-V017](#bal-0050-v017), [BAL-0055-V007](#bal-0055-v007), [BAL-0055-V028](#bal-0055-v028), [BAL-0068-V009](#bal-0068-v009)
- **DJR-045-14**, source 121; A: [BAL-0048](#bal-0048), [BAL-0050](#bal-0050), [BAL-0055](#bal-0055), [BAL-0068](#bal-0068); L: [BAL-0068-V009](#bal-0068-v009); C: [BAL-0048-V045](#bal-0048-v045), [BAL-0050-V007](#bal-0050-v007), [BAL-0050-V017](#bal-0050-v017), [BAL-0055-V007](#bal-0055-v007), [BAL-0055-V028](#bal-0055-v028), [BAL-0068-V009](#bal-0068-v009)
- **DJR-045-15**, source 121; A: [BAL-0068](#bal-0068); C: [BAL-0068-V009](#bal-0068-v009)
- **DJR-045-16**, source 121; A: [BAL-0068](#bal-0068), [BAL-0084](#bal-0084); C: [BAL-0068-V009](#bal-0068-v009), [BAL-0084-V027](#bal-0084-v027)
- **DJR-045-17**, source 121; A: [BAL-0056](#bal-0056), [BAL-0084](#bal-0084); L: [BAL-0084-V027](#bal-0084-v027); C: [BAL-0056-V048](#bal-0056-v048)
- **DJR-045-18**, source 121; A: [BAL-0056](#bal-0056), [BAL-0058](#bal-0058), [BAL-0084](#bal-0084); C: [BAL-0056-V048](#bal-0056-v048), [BAL-0058-V085](#bal-0058-v085), [BAL-0084-V027](#bal-0084-v027)
- **DJR-045-19**, source 121–122; A: [BAL-0045](#bal-0045), [BAL-0056](#bal-0056), [BAL-0058](#bal-0058); L: [BAL-0045-V008](#bal-0045-v008), [BAL-0056-V048](#bal-0056-v048), [BAL-0058-V085](#bal-0058-v085); C: [BAL-0045-V009](#bal-0045-v009), [BAL-0056-V048](#bal-0056-v048)
- **DJR-045-20**, source 122; A: [BAL-0045](#bal-0045), [BAL-0056](#bal-0056), [BAL-0058](#bal-0058); C: [BAL-0045-V008](#bal-0045-v008), [BAL-0045-V009](#bal-0045-v009), [BAL-0056-V048](#bal-0056-v048), [BAL-0058-V085](#bal-0058-v085)
- **DJR-045-21**, source 122; A: [BAL-0045](#bal-0045), [BAL-0056](#bal-0056), [BAL-0058](#bal-0058); L: [BAL-0045-V009](#bal-0045-v009); C: [BAL-0045-V008](#bal-0045-v008), [BAL-0056-V048](#bal-0056-v048), [BAL-0058-V085](#bal-0058-v085)
- **DJR-045-22**, source 122; A: [BAL-0056](#bal-0056); C: [BAL-0056-V048](#bal-0056-v048)
- **DJR-045-23**, source 122; A: [BAL-0056](#bal-0056); C: [BAL-0056-V048](#bal-0056-v048)
- **DJR-045-24**, source 122; A: [BAL-0056](#bal-0056); C: [BAL-0056-V048](#bal-0056-v048)
- **DJR-045-33**, source 123 \[printed 113\]; A: [BAL-0055](#bal-0055); C: [BAL-0055-V029](#bal-0055-v029)
- **DJR-045-34**, source 123 \[printed 113\]; A: [BAL-0055](#bal-0055); C: [BAL-0055-V029](#bal-0055-v029)
- **DJR-045-35**, source 123 \[printed 113\]; A: [BAL-0055](#bal-0055); C: [BAL-0055-V029](#bal-0055-v029)
- **DJR-045-36**, source 123 \[printed 113\]; A: [BAL-0015](#bal-0015), [BAL-0055](#bal-0055); L: [BAL-0015-V052](#bal-0015-v052), [BAL-0055-V029](#bal-0055-v029); C: [BAL-0015-V052](#bal-0015-v052), [BAL-0055-V029](#bal-0055-v029)
- **DJR-045-37**, source 123 \[printed 113\]; A: [BAL-0055](#bal-0055); C: [BAL-0055-V029](#bal-0055-v029)
- **DJR-045-38**, source 124; A: [BAL-0055](#bal-0055); C: [BAL-0055-V029](#bal-0055-v029)
- **DJR-045-39**, source 124; A: [BAL-0055](#bal-0055)
- **DJR-045-40**, source 124; A: [BAL-0055](#bal-0055)
- **DJR-045-41**, source 124; A: [BAL-0055](#bal-0055)
- **DJR-045-42**, source 124; A: [BAL-0055](#bal-0055)
- **DJR-045-43**, source 124; A: [BAL-0055](#bal-0055), [BAL-0056](#bal-0056); C: [BAL-0055-V030](#bal-0055-v030), [BAL-0056-V048](#bal-0056-v048), [BAL-0056-V049](#bal-0056-v049)
- **DJR-045-44**, source 124; A: [BAL-0055](#bal-0055), [BAL-0056](#bal-0056); L: [BAL-0056-V049](#bal-0056-v049); C: [BAL-0055-V030](#bal-0055-v030), [BAL-0056-V048](#bal-0056-v048), [BAL-0056-V049](#bal-0056-v049)
- **DJR-045-45**, source 124; A: [BAL-0055](#bal-0055), [BAL-0056](#bal-0056); L: [BAL-0055-V030](#bal-0055-v030); C: [BAL-0055-V030](#bal-0055-v030), [BAL-0056-V048](#bal-0056-v048), [BAL-0056-V049](#bal-0056-v049)
- **DJR-045-46**, source 124; A: [BAL-0055](#bal-0055), [BAL-0056](#bal-0056), [BAL-0061](#bal-0061); C: [BAL-0055-V030](#bal-0055-v030), [BAL-0056-V048](#bal-0056-v048), [BAL-0056-V049](#bal-0056-v049), [BAL-0061-V062](#bal-0061-v062)
- **DJR-045-47**, source 124–125; A: [BAL-0055](#bal-0055), [BAL-0056](#bal-0056), [BAL-0061](#bal-0061); L: [BAL-0061-V062](#bal-0061-v062); C: [BAL-0055-V030](#bal-0055-v030), [BAL-0056-V048](#bal-0056-v048), [BAL-0056-V049](#bal-0056-v049)
- **DJR-045-48**, source 125; A: [BAL-0061](#bal-0061); C: [BAL-0061-V062](#bal-0061-v062)
- **DJR-046-01**, source 125; A: [BAL-0056](#bal-0056); C: [BAL-0056-V048](#bal-0056-v048)
- **DJR-046-02**, source 125; A: [BAL-0056](#bal-0056); C: [BAL-0056-V048](#bal-0056-v048)
- **DJR-046-03**, source 125; A: [BAL-0056](#bal-0056); C: [BAL-0056-V048](#bal-0056-v048)
- **DJR-046-04**, source 125; A: [BAL-0021](#bal-0021), [BAL-0056](#bal-0056), [BAL-0062](#bal-0062); L: [BAL-0021-V009](#bal-0021-v009); C: [BAL-0056-V048](#bal-0056-v048)
- **DJR-046-05**, source 125; A: [BAL-0056](#bal-0056), [BAL-0062](#bal-0062); C: [BAL-0056-V048](#bal-0056-v048)
- **DJR-046-06**, source 125; A: [BAL-0062](#bal-0062)
- **DJR-046-12**, source 126; A: [BAL-0062](#bal-0062); C: [BAL-0062-V069](#bal-0062-v069)
- **DJR-046-13**, source 126; A: [BAL-0062](#bal-0062); L: [BAL-0062-V069](#bal-0062-v069)
- **DJR-046-14**, source 126; A: [BAL-0062](#bal-0062); C: [BAL-0062-V069](#bal-0062-v069)
- **DJR-046-16**, source 127; A: [BAL-0003](#bal-0003)
- **DJR-046-17**, source 127; A: [BAL-0003](#bal-0003)
- **DJR-046-18**, source 127; A: [BAL-0003](#bal-0003); L: [BLV-0003-25](#blv-0003-25), [BLV-0003-26](#blv-0003-26)
- **DJR-046-19**, source 127; A: [BAL-0003](#bal-0003)
- **DJR-046-22**, source 128; A: [BAL-0095](#bal-0095); C: [BAL-0095-V009](#bal-0095-v009)
- **DJR-046-23**, source 128; A: [BAL-0095](#bal-0095); L: [BAL-0095-V009](#bal-0095-v009)
- **DJR-046-24**, source 128; A: [BAL-0024](#bal-0024), [BAL-0095](#bal-0095); C: [BAL-0024-V072](#bal-0024-v072), [BAL-0028-V022](#bal-0028-v022), [BAL-0031-V014](#bal-0031-v014), [BAL-0095-V009](#bal-0095-v009)
- **DJR-046-25**, source 128; A: [BAL-0024](#bal-0024), [BAL-0028](#bal-0028), [BAL-0031](#bal-0031); L: [BAL-0024-V072](#bal-0024-v072), [BAL-0028-V022](#bal-0028-v022), [BAL-0031-V014](#bal-0031-v014); C: [BAL-0028-V023](#bal-0028-v023)
- **DJR-046-26**, source 128; A: [BAL-0024](#bal-0024), [BAL-0028](#bal-0028); L: [BAL-0028-V023](#bal-0028-v023); C: [BAL-0024-V072](#bal-0024-v072), [BAL-0028-V022](#bal-0028-v022), [BAL-0031-V014](#bal-0031-v014)
- **DJR-046-27**, source 128; C: [BAL-0028-V023](#bal-0028-v023)
- **DJR-046-35**, source 129; A: [BAL-0056](#bal-0056); C: [BAL-0056-V050](#bal-0056-v050)
- **DJR-046-36**, source 129; A: [BAL-0056](#bal-0056); C: [BAL-0043-V008](#bal-0043-v008), [BAL-0056-V050](#bal-0056-v050)
- **DJR-046-37**, source 129; A: [BAL-0043](#bal-0043), [BAL-0056](#bal-0056); L: [BAL-0043-V008](#bal-0043-v008), [BAL-0056-V050](#bal-0056-v050); C: [BAL-0056-V050](#bal-0056-v050)
- **DJR-046-38**, source 129; A: [BAL-0056](#bal-0056); C: [BAL-0043-V008](#bal-0043-v008), [BAL-0056-V050](#bal-0056-v050)
- **DJR-046-39**, source 129–130; A: [BAL-0056](#bal-0056); C: [BAL-0056-V050](#bal-0056-v050)
- **DJR-047-01**, source 130; A: [BAL-0057](#bal-0057), [BAL-0086](#bal-0086); C: [BAL-0057-V054](#bal-0057-v054), [BAL-0086-V029](#bal-0086-v029)
- **DJR-047-02**, source 130; A: [BAL-0057](#bal-0057), [BAL-0086](#bal-0086); L: [BAL-0086-V029](#bal-0086-v029); C: [BAL-0057-V054](#bal-0057-v054)
- **DJR-047-03**, source 130; A: [BAL-0057](#bal-0057), [BAL-0086](#bal-0086); L: [BAL-0057-V054](#bal-0057-v054); C: [BAL-0057-V054](#bal-0057-v054), [BAL-0086-V029](#bal-0086-v029)
- **DJR-047-04**, source 130; A: [BAL-0057](#bal-0057), [BAL-0086](#bal-0086); C: [BAL-0057-V054](#bal-0057-v054), [BAL-0086-V029](#bal-0086-v029)
- **DJR-047-05**, source 130–131; A: [BAL-0057](#bal-0057); C: [BAL-0057-V054](#bal-0057-v054)
- **DJR-047-08**, source 131; A: [BAL-0052](#bal-0052); C: [BAL-0052-V003](#bal-0052-v003)
- **DJR-047-09**, source 131; A: [BAL-0052](#bal-0052); L: [BAL-0052-V003](#bal-0052-v003); C: [BAL-0052-V003](#bal-0052-v003)
- **DJR-047-10**, source 131; A: [BAL-0021](#bal-0021), [BAL-0052](#bal-0052); C: [BAL-0021-V022](#bal-0021-v022), [BAL-0052-V003](#bal-0052-v003)
- **DJR-047-11**, source 131; A: [BAL-0021](#bal-0021); L: [BAL-0021-V022](#bal-0021-v022)
- **DJR-047-12**, source 131; A: [BAL-0021](#bal-0021); C: [BAL-0021-V022](#bal-0021-v022)
- **DJR-047-24**, source 133; A: [BAL-0083](#bal-0083), [BAL-0093](#bal-0093); C: [BAL-0083-V013](#bal-0083-v013)
- **DJR-047-25**, source 133; A: [BAL-0083](#bal-0083); L: [BAL-0083-V013](#bal-0083-v013)
- **DJR-047-26**, source 133; A: [BAL-0083](#bal-0083); C: [BAL-0083-V013](#bal-0083-v013)
- **DJR-047-27**, source 133; A: [BAL-0083](#bal-0083); C: [BAL-0083-V013](#bal-0083-v013)
- **DJR-047-33**, source 133–134; A: [BAL-0093](#bal-0093); C: [BAL-0093-V005](#bal-0093-v005)
- **DJR-047-34**, source 134; A: [BAL-0093](#bal-0093), [BAL-0101](#bal-0101); L: [BAL-0093-V005](#bal-0093-v005)
- **DJR-047-35**, source 134; A: [BAL-0093](#bal-0093), [BAL-0101](#bal-0101); C: [BAL-0093-V005](#bal-0093-v005)
- **DJR-047-36**, source 134; A: [BAL-0101](#bal-0101)
- **DJR-047-37**, source 134; A: [BAL-0101](#bal-0101)
- **DJR-047-38**, source 134; A: [BAL-0101](#bal-0101)
- **DJR-047-39**, source 134; A: [BAL-0101](#bal-0101)
- **DJR-047-40**, source 134; A: [BAL-0101](#bal-0101)
- **DJR-047-41**, source 135; A: [BAL-0101](#bal-0101)
- **DJR-047-42**, source 135; A: [BAL-0101](#bal-0101); C: [BAL-0101-V013](#bal-0101-v013)
- **DJR-048-01**, source 135; A: [BAL-0074](#bal-0074), [BAL-0078](#bal-0078), [BAL-0101](#bal-0101); L: [BAL-0101-V013](#bal-0101-v013); C: [BAL-0074-V044](#bal-0074-v044)
- **DJR-048-02**, source 135; A: [BAL-0074](#bal-0074), [BAL-0078](#bal-0078), [BAL-0101](#bal-0101); L: [BAL-0074-V044](#bal-0074-v044); C: [BAL-0101-V013](#bal-0101-v013)
- **DJR-048-03**, source 135; A: [BAL-0074](#bal-0074), [BAL-0078](#bal-0078), [BAL-0101](#bal-0101); C: [BAL-0074-V044](#bal-0074-v044)
- **DJR-048-04**, source 135; A: [BAL-0078](#bal-0078), [BAL-0101](#bal-0101)
- **DJR-048-05**, source 135; A: [BAL-0078](#bal-0078), [BAL-0101](#bal-0101)
- **DJR-048-06**, source 135–136; A: [BAL-0101](#bal-0101)
- **DJR-048-07**, source 136; A: [BAL-0101](#bal-0101)
- **DJR-048-08**, source 136; A: [BAL-0101](#bal-0101)
- **DJR-048-09**, source 136; A: [BAL-0101](#bal-0101)
- **DJR-048-10**, source 136; A: [BAL-0101](#bal-0101)
- **DJR-048-11**, source 136; A: [BAL-0101](#bal-0101)
- **DJR-048-12**, source 136; A: [BAL-0101](#bal-0101)
- **DJR-048-13**, source 136; A: [BAL-0101](#bal-0101)
- **DJR-048-14**, source 136; A: [BAL-0101](#bal-0101)
- **DJR-048-18**, source 137; A: [BAL-0078](#bal-0078); C: [BAL-0078-V039](#bal-0078-v039)
- **DJR-048-19**, source 137; A: [BAL-0078](#bal-0078); C: [BAL-0078-V039](#bal-0078-v039)
- **DJR-048-20**, source 137; A: [BAL-0078](#bal-0078); C: [BAL-0078-V039](#bal-0078-v039)
- **DJR-048-21**, source 137; A: [BAL-0078](#bal-0078); C: [BAL-0078-V039](#bal-0078-v039)
- **DJR-048-22**, source 137; A: [BAL-0055](#bal-0055), [BAL-0078](#bal-0078); C: [BAL-0055-V031](#bal-0055-v031), [BAL-0078-V039](#bal-0078-v039)
- **DJR-048-23**, source 137; A: [BAL-0055](#bal-0055), [BAL-0078](#bal-0078); C: [BAL-0055-V031](#bal-0055-v031), [BAL-0078-V039](#bal-0078-v039)
- **DJR-048-24**, source 137–138; A: [BAL-0055](#bal-0055), [BAL-0078](#bal-0078); L: [BAL-0055-V031](#bal-0055-v031), [BAL-0078-V039](#bal-0078-v039); C: [BAL-0055-V031](#bal-0055-v031), [BAL-0078-V039](#bal-0078-v039)
- **DJR-048-25**, source 138; A: [BAL-0055](#bal-0055), [BAL-0078](#bal-0078); C: [BAL-0055-V031](#bal-0055-v031), [BAL-0078-V039](#bal-0078-v039)
- **DJR-048-26**, source 138; A: [BAL-0055](#bal-0055); C: [BAL-0055-V031](#bal-0055-v031)
- **DJR-048-31**, source 138; A: [BAL-0036](#bal-0036); L: [BAL-0036-V002](#bal-0036-v002); C: [BAL-0036-V002](#bal-0036-v002)
- **DJR-048-32**, source 138; A: [BAL-0036](#bal-0036); C: [BAL-0036-V002](#bal-0036-v002)
- **DJR-048-33**, source 138; A: [BAL-0036](#bal-0036); C: [BAL-0036-V002](#bal-0036-v002)
- **DJR-048-35**, source 139; A: [BAL-0033](#bal-0033); L: [BAL-0033-V006](#bal-0033-v006); C: [BAL-0033-V006](#bal-0033-v006)
- **DJR-048-38**, source 139; A: [BAL-0031](#bal-0031); L: [BAL-0031-V048](#bal-0031-v048)
- **DJR-048-41**, source 139; A: [BAL-0052](#bal-0052); C: [BAL-0052-V029](#bal-0052-v029)
- **DJR-048-42**, source 139; A: [BAL-0052](#bal-0052); C: [BAL-0052-V029](#bal-0052-v029)
- **DJR-048-43**, source 139; A: [BAL-0052](#bal-0052); L: [BAL-0052-V029](#bal-0052-v029); C: [BAL-0052-V029](#bal-0052-v029)
- **DJR-049-16**, source 141; A: [BAL-0036](#bal-0036); C: [BAL-0036-V009](#bal-0036-v009)
- **DJR-049-17**, source 141; A: [BAL-0036](#bal-0036), [BAL-0078](#bal-0078); L: [BAL-0036-V009](#bal-0036-v009); C: [BAL-0036-V009](#bal-0036-v009)
- **DJR-049-18**, source 141; A: [BAL-0036](#bal-0036), [BAL-0078](#bal-0078); C: [BAL-0024-V017](#bal-0024-v017), [BAL-0036-V009](#bal-0036-v009)
- **DJR-049-19**, source 141; A: [BAL-0024](#bal-0024), [BAL-0078](#bal-0078); L: [BAL-0024-V017](#bal-0024-v017)
- **DJR-049-20**, source 141; A: [BAL-0061](#bal-0061), [BAL-0078](#bal-0078); C: [BAL-0024-V017](#bal-0024-v017), [BAL-0061-V063](#bal-0061-v063)
- **DJR-049-21**, source 141; A: [BAL-0061](#bal-0061), [BAL-0078](#bal-0078); L: [BAL-0061-V063](#bal-0061-v063)
- **DJR-049-22**, source 141; A: [BAL-0061](#bal-0061), [BAL-0078](#bal-0078); C: [BAL-0038-V004](#bal-0038-v004), [BAL-0038-V005](#bal-0038-v005), [BAL-0038-V008](#bal-0038-v008), [BAL-0061-V063](#bal-0061-v063)
- **DJR-049-23**, source 141–142; A: [BAL-0038](#bal-0038), [BAL-0078](#bal-0078); C: [BAL-0038-V004](#bal-0038-v004), [BAL-0038-V005](#bal-0038-v005), [BAL-0038-V008](#bal-0038-v008)
- **DJR-049-24**, source 142 \[printed 128\]; A: [BAL-0038](#bal-0038), [BAL-0078](#bal-0078); L: [BAL-0038-V004](#bal-0038-v004), [BAL-0038-V005](#bal-0038-v005); C: [BAL-0038-V004](#bal-0038-v004), [BAL-0038-V005](#bal-0038-v005), [BAL-0038-V008](#bal-0038-v008)
- **DJR-049-25**, source 142 \[printed 128\]; A: [BAL-0038](#bal-0038), [BAL-0078](#bal-0078); L: [BAL-0038-V008](#bal-0038-v008); C: [BAL-0038-V004](#bal-0038-v004), [BAL-0038-V005](#bal-0038-v005), [BAL-0038-V008](#bal-0038-v008)
- **DJR-049-26**, source 142 \[printed 128\]; A: [BAL-0038](#bal-0038); C: [BAL-0038-V004](#bal-0038-v004), [BAL-0038-V005](#bal-0038-v005), [BAL-0038-V008](#bal-0038-v008)
- **DJR-049-27**, source 142 \[printed 128\]; A: [BAL-0038](#bal-0038), [BAL-0057](#bal-0057); C: [BAL-0038-V004](#bal-0038-v004), [BAL-0038-V005](#bal-0038-v005), [BAL-0038-V008](#bal-0038-v008), [BAL-0057-V105](#bal-0057-v105)
- **DJR-049-28**, source 142 \[printed 128\]; A: [BAL-0057](#bal-0057); C: [BAL-0024-V018](#bal-0024-v018), [BAL-0057-V105](#bal-0057-v105)
- **DJR-049-29**, source 142 \[printed 128\]; A: [BAL-0024](#bal-0024), [BAL-0057](#bal-0057); L: [BAL-0024-V018](#bal-0024-v018), [BAL-0057-V105](#bal-0057-v105); C: [BAL-0057-V105](#bal-0057-v105)
- **DJR-049-30**, source 142 \[printed 128\]; A: [BAL-0057](#bal-0057); C: [BAL-0024-V018](#bal-0024-v018), [BAL-0057-V105](#bal-0057-v105)
- **DJR-050-09**, source 144 \[sequence\]; A: [BAL-0053](#bal-0053); C: [BAL-0053-V024](#bal-0053-v024), [BAL-0053-V025](#bal-0053-v025)
- **DJR-050-10**, source 144 \[sequence\]; A: [BAL-0053](#bal-0053); C: [BAL-0053-V024](#bal-0053-v024), [BAL-0053-V025](#bal-0053-v025)
- **DJR-050-11**, source 144 \[sequence\]; A: [BAL-0053](#bal-0053); C: [BAL-0053-V024](#bal-0053-v024), [BAL-0053-V025](#bal-0053-v025)
- **DJR-050-12**, source 144 \[sequence\]; A: [BAL-0053](#bal-0053); L: [BAL-0053-V024](#bal-0053-v024); C: [BAL-0053-V024](#bal-0053-v024), [BAL-0053-V025](#bal-0053-v025), [BAL-0053-V054](#bal-0053-v054)
- **DJR-050-13**, source 144–145 \[sequence\]; A: [BAL-0053](#bal-0053); L: [BAL-0053-V054](#bal-0053-v054); C: [BAL-0053-V024](#bal-0053-v024), [BAL-0053-V025](#bal-0053-v025)
- **DJR-050-14**, source 145 \[sequence; printed 141\]; A: [BAL-0053](#bal-0053); C: [BAL-0053-V024](#bal-0053-v024), [BAL-0053-V025](#bal-0053-v025), [BAL-0053-V054](#bal-0053-v054)
- **DJR-050-15**, source 145 \[sequence; printed 141\]; A: [BAL-0053](#bal-0053); C: [BAL-0053-V024](#bal-0053-v024), [BAL-0053-V025](#bal-0053-v025)
- **DJR-050-16**, source 145 \[sequence; printed 141\]; A: [BAL-0053](#bal-0053); C: [BAL-0053-V024](#bal-0053-v024), [BAL-0053-V025](#bal-0053-v025)
- **DJR-050-17**, source 145 \[sequence; printed 141\]; A: [BAL-0053](#bal-0053); L: [BAL-0053-V025](#bal-0053-v025); C: [BAL-0053-V024](#bal-0053-v024), [BAL-0053-V025](#bal-0053-v025)
- **DJR-050-18**, source 145 \[sequence; printed 141\]; A: [BAL-0053](#bal-0053); C: [BAL-0053-V024](#bal-0053-v024), [BAL-0053-V025](#bal-0053-v025)
- **DJR-050-20**, source 145 \[sequence; printed 141\]; A: [BAL-0078](#bal-0078); C: [BAL-0078-V040](#bal-0078-v040)
- **DJR-050-21**, source 145 \[sequence; printed 141\]; A: [BAL-0078](#bal-0078); C: [BAL-0078-V040](#bal-0078-v040)
- **DJR-050-22**, source 145 \[sequence; printed 141\]; A: [BAL-0061](#bal-0061), [BAL-0078](#bal-0078); C: [BAL-0061-V064](#bal-0061-v064), [BAL-0078-V040](#bal-0078-v040)
- **DJR-050-23**, source 145 \[sequence; printed 141\]; A: [BAL-0061](#bal-0061), [BAL-0078](#bal-0078); L: [BAL-0061-V064](#bal-0061-v064), [BAL-0078-V040](#bal-0078-v040); C: [BAL-0078-V040](#bal-0078-v040)
- **DJR-050-24**, source 146 \[sequence; printed 142\]; A: [BAL-0058](#bal-0058), [BAL-0060](#bal-0060), [BAL-0065](#bal-0065), [BAL-0098](#bal-0098); L: [BAL-0065-V008](#bal-0065-v008); C: [BAL-0058-V086](#bal-0058-v086), [BAL-0058-V087](#bal-0058-v087), [BAL-0058-V088](#bal-0058-v088), [BAL-0058-V089](#bal-0058-v089), [BAL-0060-V010](#bal-0060-v010), [BAL-0060-V011](#bal-0060-v011), [BAL-0060-V035](#bal-0060-v035), [BAL-0065-V008](#bal-0065-v008), [BAL-0098-V016](#bal-0098-v016)
- **DJR-050-25**, source 146 \[sequence; printed 142\]; A: [BAL-0058](#bal-0058), [BAL-0060](#bal-0060), [BAL-0065](#bal-0065), [BAL-0096](#bal-0096), [BAL-0098](#bal-0098); L: [BAL-0058-V086](#bal-0058-v086), [BAL-0058-V087](#bal-0058-v087), [BAL-0058-V088](#bal-0058-v088), [BAL-0058-V089](#bal-0058-v089), [BAL-0060-V010](#bal-0060-v010), [BAL-0060-V035](#bal-0060-v035); C: [BAL-0060-V010](#bal-0060-v010), [BAL-0060-V011](#bal-0060-v011), [BAL-0065-V008](#bal-0065-v008), [BAL-0096-V008](#bal-0096-v008), [BAL-0098-V016](#bal-0098-v016)
- **DJR-050-26**, source 146 \[sequence; printed 142\]; A: [BAL-0057](#bal-0057), [BAL-0058](#bal-0058), [BAL-0060](#bal-0060), [BAL-0065](#bal-0065), [BAL-0096](#bal-0096), [BAL-0098](#bal-0098); L: [BAL-0060-V011](#bal-0060-v011), [BAL-0096-V008](#bal-0096-v008); C: [BAL-0057-V055](#bal-0057-v055), [BAL-0058-V086](#bal-0058-v086), [BAL-0058-V087](#bal-0058-v087), [BAL-0058-V088](#bal-0058-v088), [BAL-0058-V089](#bal-0058-v089), [BAL-0060-V010](#bal-0060-v010), [BAL-0060-V011](#bal-0060-v011), [BAL-0060-V035](#bal-0060-v035), [BAL-0065-V008](#bal-0065-v008), [BAL-0098-V016](#bal-0098-v016)
- **DJR-050-27**, source 146 \[sequence; printed 142\]; A: [BAL-0057](#bal-0057), [BAL-0096](#bal-0096), [BAL-0098](#bal-0098); C: [BAL-0057-V055](#bal-0057-v055), [BAL-0096-V008](#bal-0096-v008), [BAL-0098-V016](#bal-0098-v016)
- **DJR-050-28**, source 146 \[sequence; printed 142\]; A: [BAL-0057](#bal-0057), [BAL-0062](#bal-0062), [BAL-0096](#bal-0096), [BAL-0098](#bal-0098); L: [BAL-0057-V055](#bal-0057-v055), [BAL-0098-V016](#bal-0098-v016); C: [BAL-0057-V055](#bal-0057-v055)
- **DJR-050-29**, source 146 \[sequence; printed 142\]; A: [BAL-0057](#bal-0057), [BAL-0062](#bal-0062), [BAL-0096](#bal-0096), [BAL-0098](#bal-0098); C: [BAL-0057-V055](#bal-0057-v055), [BAL-0098-V016](#bal-0098-v016)
- **DJR-050-30**, source 146–147 \[sequence; printed 142–143\]; A: [BAL-0057](#bal-0057), [BAL-0062](#bal-0062), [BAL-0098](#bal-0098); C: [BAL-0057-V055](#bal-0057-v055), [BAL-0098-V016](#bal-0098-v016)
- **DJR-050-31**, source 147 \[sequence; printed 143\]; A: [BAL-0057](#bal-0057), [BAL-0062](#bal-0062), [BAL-0098](#bal-0098); C: [BAL-0057-V055](#bal-0057-v055), [BAL-0062-V070](#bal-0062-v070), [BAL-0098-V016](#bal-0098-v016)
- **DJR-050-32**, source 147 \[sequence; printed 143\]; A: [BAL-0048](#bal-0048), [BAL-0062](#bal-0062), [BAL-0098](#bal-0098); L: [BAL-0062-V070](#bal-0062-v070); C: [BAL-0048-V026](#bal-0048-v026), [BAL-0098-V016](#bal-0098-v016)
- **DJR-050-33**, source 147 \[sequence; printed 143\]; A: [BAL-0048](#bal-0048), [BAL-0062](#bal-0062), [BAL-0098](#bal-0098); C: [BAL-0048-V026](#bal-0048-v026), [BAL-0062-V070](#bal-0062-v070), [BAL-0098-V016](#bal-0098-v016)
- **DJR-050-34**, source 147 \[sequence; printed 143\]; A: [BAL-0048](#bal-0048), [BAL-0062](#bal-0062), [BAL-0098](#bal-0098); L: [BAL-0048-V026](#bal-0048-v026); C: [BAL-0048-V026](#bal-0048-v026), [BAL-0062-V070](#bal-0062-v070), [BAL-0098-V016](#bal-0098-v016)
- **DJR-050-35**, source 147 \[sequence; printed 143\]; A: [BAL-0048](#bal-0048), [BAL-0062](#bal-0062), [BAL-0072](#bal-0072), [BAL-0098](#bal-0098); C: [BAL-0048-V026](#bal-0048-v026), [BAL-0062-V070](#bal-0062-v070), [BAL-0072-V007](#bal-0072-v007), [BAL-0098-V016](#bal-0098-v016)
- **DJR-050-36**, source 147 \[sequence; printed 143\]; A: [BAL-0061](#bal-0061), [BAL-0062](#bal-0062), [BAL-0072](#bal-0072), [BAL-0098](#bal-0098); L: [BAL-0072-V007](#bal-0072-v007); C: [BAL-0061-V065](#bal-0061-v065), [BAL-0062-V071](#bal-0062-v071), [BAL-0072-V007](#bal-0072-v007), [BAL-0098-V016](#bal-0098-v016)
- **DJR-050-37**, source 147 \[sequence; printed 143\]; A: [BAL-0061](#bal-0061), [BAL-0062](#bal-0062), [BAL-0072](#bal-0072), [BAL-0098](#bal-0098); L: [BAL-0061-V065](#bal-0061-v065), [BAL-0062-V071](#bal-0062-v071); C: [BAL-0072-V007](#bal-0072-v007), [BAL-0098-V016](#bal-0098-v016)
- **DJR-050-38**, source 148 \[sequence; printed 144\]; A: [BAL-0061](#bal-0061), [BAL-0062](#bal-0062); C: [BAL-0061-V065](#bal-0061-v065), [BAL-0062-V071](#bal-0062-v071)
- **DJR-050-39**, source 148 \[sequence; printed 144\]; A: [BAL-0060](#bal-0060); C: [BAL-0015-V019](#bal-0015-v019)
- **DJR-050-40**, source 148 \[sequence; printed 144\]; A: [BAL-0015](#bal-0015), [BAL-0074](#bal-0074); L: [BAL-0015-V019](#bal-0015-v019); C: [BAL-0074-V045](#bal-0074-v045), [BAL-0074-V046](#bal-0074-v046)
- **DJR-050-41**, source 148 \[sequence; printed 144\]; A: [BAL-0062](#bal-0062), [BAL-0074](#bal-0074); L: [BAL-0074-V045](#bal-0074-v045); C: [BAL-0015-V019](#bal-0015-v019), [BAL-0062-V072](#bal-0062-v072), [BAL-0074-V046](#bal-0074-v046)
- **DJR-050-42**, source 148 \[sequence; printed 144\]; A: [BAL-0062](#bal-0062), [BAL-0074](#bal-0074); L: [BAL-0062-V072](#bal-0062-v072); C: [BAL-0074-V045](#bal-0074-v045), [BAL-0074-V046](#bal-0074-v046)
- **DJR-050-43**, source 148 \[sequence; printed 144\]; A: [BAL-0062](#bal-0062), [BAL-0074](#bal-0074); C: [BAL-0062-V072](#bal-0062-v072), [BAL-0074-V045](#bal-0074-v045), [BAL-0074-V046](#bal-0074-v046)
- **DJR-050-44**, source 148 \[sequence; printed 144\]; A: [BAL-0074](#bal-0074), [BAL-0076](#bal-0076); L: [BAL-0074-V046](#bal-0074-v046); C: [BAL-0074-V045](#bal-0074-v045)
- **DJR-050-45**, source 148 \[sequence; printed 144\]; A: [BAL-0074](#bal-0074), [BAL-0076](#bal-0076); C: [BAL-0015-V020](#bal-0015-v020), [BAL-0074-V045](#bal-0074-v045), [BAL-0074-V046](#bal-0074-v046)
- **DJR-050-46**, source 148 \[sequence; printed 144\]; A: [BAL-0015](#bal-0015), [BAL-0076](#bal-0076); L: [BAL-0015-V020](#bal-0015-v020)
- **DJR-050-47**, source 148–149 \[sequence; printed 144–145\]; A: [BAL-0076](#bal-0076); C: [BAL-0015-V020](#bal-0015-v020)
- **DJR-050-48**, source 149 \[sequence; printed 145\]; A: [BAL-0076](#bal-0076)
- **DJR-050-50**, source 149 \[sequence; printed 145\]; A: [BAL-0066](#bal-0066); C: [BAL-0066-V017](#bal-0066-v017)
- **DJR-050-51**, source 149 \[sequence; printed 145\]; A: [BAL-0052](#bal-0052), [BAL-0066](#bal-0066); L: [BAL-0066-V017](#bal-0066-v017); C: [BAL-0052-V030](#bal-0052-v030), [BAL-0066-V017](#bal-0066-v017)
- **DJR-050-52**, source 149 \[sequence; printed 145\]; A: [BAL-0052](#bal-0052), [BAL-0066](#bal-0066); C: [BAL-0052-V030](#bal-0052-v030), [BAL-0066-V017](#bal-0066-v017)
- **DJR-050-53**, source 149 \[sequence; printed 145\]; A: [BAL-0052](#bal-0052); L: [BAL-0052-V030](#bal-0052-v030); C: [BAL-0052-V030](#bal-0052-v030)
- **DJR-050-54**, source 149 \[sequence; printed 145\]; A: [BAL-0052](#bal-0052); C: [BAL-0052-V030](#bal-0052-v030)
- **DJR-051-01**, source 146; A: [BAL-0074](#bal-0074), [BAL-0098](#bal-0098); C: [BAL-0098-V021](#bal-0098-v021)
- **DJR-051-02**, source 146; A: [BAL-0024](#bal-0024), [BAL-0074](#bal-0074), [BAL-0098](#bal-0098); L: [BAL-0074-V010](#bal-0074-v010); C: [BAL-0024-V073](#bal-0024-v073), [BAL-0098-V021](#bal-0098-v021)
- **DJR-051-03**, source 146; A: [BAL-0003](#bal-0003), [BAL-0023](#bal-0023), [BAL-0024](#bal-0024), [BAL-0062](#bal-0062), [BAL-0074](#bal-0074), [BAL-0098](#bal-0098); L: [BAL-0024-V073](#bal-0024-v073); C: [BAL-0023-V024](#bal-0023-v024), [BAL-0062-V073](#bal-0062-v073), [BAL-0074-V010](#bal-0074-v010), [BAL-0074-V011](#bal-0074-v011), [BAL-0098-V021](#bal-0098-v021)
- **DJR-051-04**, source 146; A: [BAL-0003](#bal-0003), [BAL-0023](#bal-0023), [BAL-0024](#bal-0024), [BAL-0062](#bal-0062), [BAL-0074](#bal-0074), [BAL-0098](#bal-0098); L: [BAL-0023-V024](#bal-0023-v024), [BAL-0062-V073](#bal-0062-v073), [BAL-0074-V011](#bal-0074-v011), [BLV-0003-27](#blv-0003-27); C: [BAL-0023-V025](#bal-0023-v025), [BAL-0024-V073](#bal-0024-v073), [BAL-0074-V010](#bal-0074-v010), [BAL-0098-V021](#bal-0098-v021)
- **DJR-051-05**, source 146; A: [BAL-0003](#bal-0003), [BAL-0023](#bal-0023), [BAL-0062](#bal-0062), [BAL-0074](#bal-0074), [BAL-0098](#bal-0098); C: [BAL-0023-V024](#bal-0023-v024), [BAL-0062-V073](#bal-0062-v073), [BAL-0098-V021](#bal-0098-v021)
- **DJR-051-06**, source 146; A: [BAL-0074](#bal-0074), [BAL-0098](#bal-0098); C: [BAL-0098-V021](#bal-0098-v021)
- **DJR-051-07**, source 146; A: [BAL-0085](#bal-0085), [BAL-0098](#bal-0098); L: [BAL-0098-V021](#bal-0098-v021); C: [BAL-0085-V010](#bal-0085-v010), [BAL-0085-V011](#bal-0085-v011)
- **DJR-051-08**, source 146; A: [BAL-0085](#bal-0085), [BAL-0098](#bal-0098); L: [BAL-0085-V010](#bal-0085-v010), [BAL-0085-V011](#bal-0085-v011); C: [BAL-0098-V021](#bal-0098-v021)
- **DJR-051-09**, source 146; A: [BAL-0085](#bal-0085), [BAL-0098](#bal-0098); C: [BAL-0085-V010](#bal-0085-v010), [BAL-0085-V011](#bal-0085-v011), [BAL-0098-V021](#bal-0098-v021)
- **DJR-051-10**, source 146; A: [BAL-0060](#bal-0060), [BAL-0085](#bal-0085); C: [BAL-0060-V036](#bal-0060-v036)
- **DJR-051-11**, source 146–147; A: [BAL-0060](#bal-0060), [BAL-0085](#bal-0085); L: [BAL-0060-V036](#bal-0060-v036); C: [BAL-0029-V017](#bal-0029-v017)
- **DJR-051-12**, source 147; A: [BAL-0029](#bal-0029), [BAL-0060](#bal-0060), [BAL-0085](#bal-0085); C: [BAL-0029-V017](#bal-0029-v017), [BAL-0060-V036](#bal-0060-v036)
- **DJR-051-13**, source 147; A: [BAL-0029](#bal-0029), [BAL-0060](#bal-0060); L: [BAL-0029-V017](#bal-0029-v017)
- **DJR-051-14**, source 147; A: [BAL-0029](#bal-0029), [BAL-0060](#bal-0060); C: [BAL-0029-V017](#bal-0029-v017)
- **DJR-051-15**, source 147; A: [BAL-0060](#bal-0060); C: [BAL-0060-V037](#bal-0060-v037)
- **DJR-051-16**, source 147; A: [BAL-0060](#bal-0060), [BAL-0074](#bal-0074); L: [BAL-0060-V037](#bal-0060-v037), [BAL-0074-V012](#bal-0074-v012)
- **DJR-051-17**, source 147; A: [BAL-0056](#bal-0056), [BAL-0060](#bal-0060), [BAL-0074](#bal-0074); C: [BAL-0056-V051](#bal-0056-v051), [BAL-0060-V037](#bal-0060-v037), [BAL-0074-V012](#bal-0074-v012)
- **DJR-051-18**, source 147; A: [BAL-0056](#bal-0056); C: [BAL-0056-V051](#bal-0056-v051)
- **DJR-051-19**, source 147–148; A: [BAL-0056](#bal-0056); L: [BAL-0056-V051](#bal-0056-v051); C: [BAL-0056-V051](#bal-0056-v051)
- **DJR-051-20**, source 148; A: [BAL-0056](#bal-0056); C: [BAL-0056-V051](#bal-0056-v051)
- **DJR-051-21**, source 148; A: [BAL-0039](#bal-0039), [BAL-0056](#bal-0056), [BAL-0074](#bal-0074), [BAL-0094](#bal-0094); C: [BAL-0039-V024](#bal-0039-v024), [BAL-0056-V051](#bal-0056-v051), [BAL-0074-V047](#bal-0074-v047), [BAL-0094-V022](#bal-0094-v022)
- **DJR-051-22**, source 148; A: [BAL-0039](#bal-0039), [BAL-0074](#bal-0074), [BAL-0094](#bal-0094); C: [BAL-0039-V024](#bal-0039-v024), [BAL-0074-V047](#bal-0074-v047), [BAL-0094-V022](#bal-0094-v022)
- **DJR-051-23**, source 148; A: [BAL-0039](#bal-0039), [BAL-0074](#bal-0074), [BAL-0094](#bal-0094); L: [BAL-0039-V024](#bal-0039-v024), [BAL-0094-V022](#bal-0094-v022); C: [BAL-0039-V024](#bal-0039-v024), [BAL-0074-V047](#bal-0074-v047), [BAL-0094-V022](#bal-0094-v022)
- **DJR-051-24**, source 148; A: [BAL-0039](#bal-0039), [BAL-0074](#bal-0074), [BAL-0094](#bal-0094); L: [BAL-0074-V047](#bal-0074-v047); C: [BAL-0039-V024](#bal-0039-v024), [BAL-0094-V022](#bal-0094-v022)
- **DJR-051-32**, source 149; A: [BAL-0017](#bal-0017), [BAL-0022](#bal-0022); L: [BAL-0017-V007](#bal-0017-v007), [BAL-0017-V008](#bal-0017-v008)
- **DJR-051-34**, source 149; A: [BAL-0043](#bal-0043), [BAL-0084](#bal-0084); C: [BAL-0043-V009](#bal-0043-v009), [BAL-0084-V028](#bal-0084-v028)
- **DJR-051-35**, source 149; A: [BAL-0043](#bal-0043), [BAL-0084](#bal-0084); L: [BAL-0043-V009](#bal-0043-v009), [BAL-0084-V028](#bal-0084-v028)
- **DJR-051-36**, source 149; A: [BAL-0043](#bal-0043), [BAL-0084](#bal-0084); C: [BAL-0043-V009](#bal-0043-v009), [BAL-0084-V028](#bal-0084-v028)
- **DJR-051-38**, source 149–150; A: [BAL-0067](#bal-0067); C: [BAL-0067-V048](#bal-0067-v048)
- **DJR-051-39**, source 150; A: [BAL-0044](#bal-0044), [BAL-0055](#bal-0055), [BAL-0056](#bal-0056), [BAL-0067](#bal-0067); L: [BAL-0067-V048](#bal-0067-v048); C: [BAL-0015-V013](#bal-0015-v013), [BAL-0044-V008](#bal-0044-v008), [BAL-0055-V008](#bal-0055-v008), [BAL-0056-V023](#bal-0056-v023), [BAL-0067-V048](#bal-0067-v048)
- **DJR-051-40**, source 150; A: [BAL-0015](#bal-0015), [BAL-0044](#bal-0044), [BAL-0055](#bal-0055), [BAL-0056](#bal-0056), [BAL-0067](#bal-0067); L: [BAL-0015-V013](#bal-0015-v013), [BAL-0044-V008](#bal-0044-v008); C: [BAL-0055-V008](#bal-0055-v008), [BAL-0056-V023](#bal-0056-v023), [BAL-0067-V048](#bal-0067-v048)
- **DJR-051-41**, source 150; A: [BAL-0044](#bal-0044), [BAL-0055](#bal-0055), [BAL-0056](#bal-0056), [BAL-0067](#bal-0067); L: [BAL-0055-V008](#bal-0055-v008), [BAL-0056-V023](#bal-0056-v023); C: [BAL-0015-V013](#bal-0015-v013), [BAL-0044-V008](#bal-0044-v008), [BAL-0055-V008](#bal-0055-v008), [BAL-0056-V023](#bal-0056-v023), [BAL-0067-V048](#bal-0067-v048)
- **DJR-051-42**, source 150; A: [BAL-0055](#bal-0055), [BAL-0056](#bal-0056), [BAL-0067](#bal-0067); C: [BAL-0055-V008](#bal-0055-v008), [BAL-0056-V023](#bal-0056-v023), [BAL-0067-V048](#bal-0067-v048)
- **DJR-051-52**, source 151; A: [BAL-0025](#bal-0025); C: [BAL-0025-V055](#bal-0025-v055)
- **DJR-051-53**, source 151; A: [BAL-0025](#bal-0025); L: [BAL-0025-V055](#bal-0025-v055)
- **DJR-051-54**, source 151; A: [BAL-0025](#bal-0025); C: [BAL-0025-V055](#bal-0025-v055)
- **DJR-052-02**, source 152; A: [BAL-0074](#bal-0074)
- **DJR-052-03**, source 152; A: [BAL-0028](#bal-0028); L: [BAL-0028-V082](#bal-0028-v082)
- **DJR-052-07**, source 152; A: [BAL-0076](#bal-0076); C: [BAL-0076-V033](#bal-0076-v033)
- **DJR-052-08**, source 152; A: [BAL-0076](#bal-0076); C: [BAL-0076-V033](#bal-0076-v033)
- **DJR-052-09**, source 152–153; A: [BAL-0076](#bal-0076); L: [BAL-0076-V033](#bal-0076-v033); C: [BAL-0076-V033](#bal-0076-v033)
- **DJR-052-10**, source 153; A: [BAL-0060](#bal-0060), [BAL-0076](#bal-0076), [BAL-0082](#bal-0082); C: [BAL-0060-V038](#bal-0060-v038), [BAL-0076-V033](#bal-0076-v033), [BAL-0082-V007](#bal-0082-v007)
- **DJR-052-11**, source 153; A: [BAL-0060](#bal-0060), [BAL-0076](#bal-0076), [BAL-0082](#bal-0082); L: [BAL-0060-V038](#bal-0060-v038), [BAL-0082-V007](#bal-0082-v007); C: [BAL-0076-V033](#bal-0076-v033)
- **DJR-052-12**, source 153; A: [BAL-0060](#bal-0060), [BAL-0082](#bal-0082); C: [BAL-0060-V038](#bal-0060-v038), [BAL-0082-V007](#bal-0082-v007)
- **DJR-052-17**, source 153; A: [BAL-0078](#bal-0078); C: [BAL-0078-V041](#bal-0078-v041)
- **DJR-052-18**, source 153–154; A: [BAL-0078](#bal-0078); C: [BAL-0078-V041](#bal-0078-v041)
- **DJR-052-19**, source 154; A: [BAL-0078](#bal-0078); C: [BAL-0078-V041](#bal-0078-v041)
- **DJR-052-20**, source 154; A: [BAL-0078](#bal-0078); L: [BAL-0078-V041](#bal-0078-v041); C: [BAL-0078-V041](#bal-0078-v041)
- **DJR-052-21**, source 154; A: [BAL-0059](#bal-0059), [BAL-0078](#bal-0078); C: [BAL-0059-V056](#bal-0059-v056), [BAL-0078-V041](#bal-0078-v041)
- **DJR-052-22**, source 154; A: [BAL-0059](#bal-0059), [BAL-0078](#bal-0078); L: [BAL-0059-V056](#bal-0059-v056); C: [BAL-0078-V041](#bal-0078-v041)
- **DJR-052-23**, source 154; A: [BAL-0059](#bal-0059), [BAL-0078](#bal-0078); C: [BAL-0059-V056](#bal-0059-v056), [BAL-0078-V041](#bal-0078-v041)
- **DJR-052-25**, source 154; A: [BAL-0062](#bal-0062); C: [BAL-0062-V074](#bal-0062-v074)
- **DJR-052-26**, source 154; A: [BAL-0062](#bal-0062); L: [BAL-0062-V074](#bal-0062-v074); C: [BAL-0062-V075](#bal-0062-v075)
- **DJR-052-27**, source 154; A: [BAL-0062](#bal-0062); L: [BAL-0062-V075](#bal-0062-v075); C: [BAL-0062-V074](#bal-0062-v074)
- **DJR-052-28**, source 154–155; A: [BAL-0062](#bal-0062); C: [BAL-0062-V075](#bal-0062-v075)
- **DJR-052-33**, source 155; A: [BAL-0036](#bal-0036); C: [BAL-0036-V003](#bal-0036-v003)
- **DJR-052-34**, source 155; A: [BAL-0036](#bal-0036); L: [BAL-0036-V003](#bal-0036-v003); C: [BAL-0036-V003](#bal-0036-v003)
- **DJR-052-35**, source 155; A: [BAL-0036](#bal-0036); C: [BAL-0036-V003](#bal-0036-v003)
- **DJR-052-36**, source 155; A: [BAL-0062](#bal-0062); C: [BAL-0062-V076](#bal-0062-v076), [BAL-0062-V077](#bal-0062-v077)
- **DJR-052-37**, source 155; A: [BAL-0062](#bal-0062); L: [BAL-0062-V076](#bal-0062-v076), [BAL-0062-V077](#bal-0062-v077)
- **DJR-052-38**, source 155–156; A: [BAL-0024](#bal-0024), [BAL-0062](#bal-0062); C: [BAL-0024-V074](#bal-0024-v074), [BAL-0062-V076](#bal-0062-v076), [BAL-0062-V077](#bal-0062-v077)
- **DJR-052-39**, source 156; A: [BAL-0024](#bal-0024); L: [BAL-0024-V074](#bal-0024-v074)
- **DJR-052-41**, source 156; A: [BAL-0061](#bal-0061); C: [BAL-0061-V066](#bal-0061-v066)
- **DJR-052-42**, source 156; A: [BAL-0061](#bal-0061); L: [BAL-0061-V066](#bal-0061-v066); C: [BAL-0024-V019](#bal-0024-v019)
- **DJR-053-01**, source 156; A: [BAL-0024](#bal-0024), [BAL-0061](#bal-0061); L: [BAL-0024-V019](#bal-0024-v019); C: [BAL-0024-V074](#bal-0024-v074), [BAL-0061-V066](#bal-0061-v066)
- **DJR-053-02**, source 156; A: [BAL-0029](#bal-0029); C: [BAL-0024-V019](#bal-0024-v019), [BAL-0029-V056](#bal-0029-v056)
- **DJR-053-03**, source 156; A: [BAL-0029](#bal-0029); L: [BAL-0029-V056](#bal-0029-v056)
- **DJR-053-08**, source 157; A: [BAL-0036](#bal-0036)
- **DJR-053-12**, source 157; A: [BAL-0084](#bal-0084); C: [BAL-0084-V015](#bal-0084-v015)
- **DJR-053-13**, source 157–158; A: [BAL-0084](#bal-0084); L: [BAL-0084-V015](#bal-0084-v015)
- **DJR-053-14**, source 158; A: [BAL-0084](#bal-0084); C: [BAL-0084-V015](#bal-0084-v015)
- **DJR-053-16**, source 158; A: [BAL-0029](#bal-0029); C: [BAL-0029-V057](#bal-0029-v057)
- **DJR-053-17**, source 158; A: [BAL-0029](#bal-0029); L: [BAL-0029-V057](#bal-0029-v057)
- **DJR-053-18**, source 158; A: [BAL-0029](#bal-0029); C: [BAL-0029-V057](#bal-0029-v057)
- **DJR-053-26**, source 158–159; A: [BAL-0058](#bal-0058), [BAL-0059](#bal-0059); C: [BAL-0058-V044](#bal-0058-v044), [BAL-0059-V057](#bal-0059-v057)
- **DJR-053-27**, source 159; A: [BAL-0058](#bal-0058), [BAL-0059](#bal-0059), [BAL-0078](#bal-0078); L: [BAL-0058-V044](#bal-0058-v044), [BAL-0059-V057](#bal-0059-v057); C: [BAL-0078-V041](#bal-0078-v041)
- **DJR-053-28**, source 159; A: [BAL-0053](#bal-0053), [BAL-0058](#bal-0058), [BAL-0059](#bal-0059), [BAL-0078](#bal-0078); C: [BAL-0053-V026](#bal-0053-v026), [BAL-0058-V044](#bal-0058-v044), [BAL-0059-V057](#bal-0059-v057), [BAL-0078-V041](#bal-0078-v041)
- **DJR-053-29**, source 159; A: [BAL-0053](#bal-0053), [BAL-0078](#bal-0078); C: [BAL-0053-V026](#bal-0053-v026), [BAL-0078-V041](#bal-0078-v041)
- **DJR-053-30**, source 159; A: [BAL-0053](#bal-0053), [BAL-0078](#bal-0078); C: [BAL-0053-V026](#bal-0053-v026), [BAL-0078-V041](#bal-0078-v041)
- **DJR-053-31**, source 159; A: [BAL-0053](#bal-0053), [BAL-0078](#bal-0078); L: [BAL-0053-V026](#bal-0053-v026); C: [BAL-0053-V026](#bal-0053-v026), [BAL-0078-V041](#bal-0078-v041)
- **DJR-053-32**, source 159; A: [BAL-0053](#bal-0053), [BAL-0078](#bal-0078); C: [BAL-0053-V026](#bal-0053-v026), [BAL-0078-V041](#bal-0078-v041)
- **DJR-053-33**, source 159; A: [BAL-0053](#bal-0053); C: [BAL-0053-V026](#bal-0053-v026)
- **DJR-053-42**, source 160; A: [BAL-0073](#bal-0073); C: [BAL-0073-V006](#bal-0073-v006)
- **DJR-053-43**, source 160; A: [BAL-0025](#bal-0025), [BAL-0073](#bal-0073); L: [BAL-0073-V006](#bal-0073-v006); C: [BAL-0025-V016](#bal-0025-v016), [BAL-0073-V006](#bal-0073-v006)
- **DJR-053-44**, source 160; A: [BAL-0025](#bal-0025), [BAL-0073](#bal-0073); L: [BAL-0025-V016](#bal-0025-v016); C: [BAL-0073-V006](#bal-0073-v006)
- **DJR-053-45**, source 160; A: [BAL-0025](#bal-0025); C: [BAL-0025-V016](#bal-0025-v016)
- **DJR-054-01**, source 161; A: [BAL-0060](#bal-0060), [BAL-0075](#bal-0075); C: [BAL-0060-V012](#bal-0060-v012)
- **DJR-054-02**, source 161; A: [BAL-0060](#bal-0060), [BAL-0075](#bal-0075); L: [BAL-0060-V012](#bal-0060-v012); C: [BAL-0060-V012](#bal-0060-v012)
- **DJR-054-03**, source 161; A: [BAL-0060](#bal-0060), [BAL-0075](#bal-0075); L: [BAL-0075-V023](#bal-0075-v023); C: [BAL-0060-V012](#bal-0060-v012)
- **DJR-054-04**, source 161; A: [BAL-0075](#bal-0075); C: [BAL-0075-V023](#bal-0075-v023)
- **DJR-054-05**, source 161; A: [BAL-0075](#bal-0075)
- **DJR-054-06**, source 161; A: [BAL-0075](#bal-0075)
- **DJR-054-07**, source 161–162; A: [BAL-0024](#bal-0024), [BAL-0075](#bal-0075); C: [BAL-0024-V020](#bal-0024-v020), [BAL-0075-V023](#bal-0075-v023)
- **DJR-054-08**, source 162; A: [BAL-0024](#bal-0024), [BAL-0075](#bal-0075); L: [BAL-0024-V020](#bal-0024-v020)
- **DJR-054-09**, source 162; A: [BAL-0024](#bal-0024), [BAL-0075](#bal-0075); C: [BAL-0024-V020](#bal-0024-v020)
- **DJR-054-10**, source 162; A: [BAL-0075](#bal-0075)
- **DJR-054-11**, source 162; A: [BAL-0075](#bal-0075)
- **DJR-054-12**, source 162; A: [BAL-0075](#bal-0075)
- **DJR-054-13**, source 162; A: [BAL-0075](#bal-0075)
- **DJR-054-14**, source 162; A: [BAL-0075](#bal-0075)
- **DJR-054-15**, source 162; A: [BAL-0075](#bal-0075)
- **DJR-054-16**, source 162; A: [BAL-0075](#bal-0075)
- **DJR-054-17**, source 162; A: [BAL-0075](#bal-0075)
- **DJR-054-18**, source 162; A: [BAL-0075](#bal-0075), [BAL-0076](#bal-0076); L: [BAL-0076-V001](#bal-0076-v001)
- **DJR-054-19**, source 162; A: [BAL-0075](#bal-0075)
- **DJR-054-20**, source 162; A: [BAL-0075](#bal-0075)
- **DJR-054-21**, source 162; A: [BAL-0075](#bal-0075)
- **DJR-054-22**, source 162–163; A: [BAL-0075](#bal-0075)
- **DJR-054-23**, source 163; A: [BAL-0073](#bal-0073), [BAL-0075](#bal-0075); L: [BAL-0075-V024](#bal-0075-v024); C: [BAL-0073-V007](#bal-0073-v007)
- **DJR-054-24**, source 163; A: [BAL-0073](#bal-0073), [BAL-0075](#bal-0075), [BAL-0076](#bal-0076); L: [BAL-0073-V007](#bal-0073-v007); C: [BAL-0073-V007](#bal-0073-v007), [BAL-0075-V025](#bal-0075-v025), [BAL-0076-V002](#bal-0076-v002)
- **DJR-054-25**, source 163; A: [BAL-0073](#bal-0073), [BAL-0075](#bal-0075), [BAL-0076](#bal-0076); L: [BAL-0075-V025](#bal-0075-v025), [BAL-0076-V002](#bal-0076-v002); C: [BAL-0073-V007](#bal-0073-v007)
- **DJR-054-26**, source 163; A: [BAL-0075](#bal-0075); C: [BAL-0075-V027](#bal-0075-v027)
- **DJR-054-27**, source 163; A: [BAL-0075](#bal-0075)
- **DJR-054-28**, source 163; A: [BAL-0075](#bal-0075)
- **DJR-054-29**, source 163; A: [BAL-0075](#bal-0075)
- **DJR-054-30**, source 163; A: [BAL-0075](#bal-0075)
- **DJR-054-31**, source 163; A: [BAL-0075](#bal-0075)
- **DJR-054-32**, source 163; A: [BAL-0075](#bal-0075)
- **DJR-054-33**, source 163; A: [BAL-0031](#bal-0031), [BAL-0075](#bal-0075); L: [BAL-0031-V049](#bal-0031-v049)
- **DJR-054-34**, source 163; A: [BAL-0075](#bal-0075)
- **DJR-054-35**, source 164; A: [BAL-0061](#bal-0061), [BAL-0075](#bal-0075); C: [BAL-0061-V017](#bal-0061-v017), [BAL-0075-V026](#bal-0075-v026)
- **DJR-054-36**, source 164; A: [BAL-0061](#bal-0061), [BAL-0075](#bal-0075); C: [BAL-0061-V017](#bal-0061-v017)
- **DJR-054-37**, source 164; A: [BAL-0061](#bal-0061), [BAL-0075](#bal-0075); L: [BAL-0061-V017](#bal-0061-v017); C: [BAL-0061-V017](#bal-0061-v017), [BAL-0061-V139](#bal-0061-v139), [BAL-0061-V140](#bal-0061-v140), [BAL-0061-V141](#bal-0061-v141), [BAL-0075-V026](#bal-0075-v026)
- **DJR-054-38**, source 164; A: [BAL-0061](#bal-0061), [BAL-0075](#bal-0075); C: [BAL-0061-V017](#bal-0061-v017), [BAL-0061-V139](#bal-0061-v139), [BAL-0061-V140](#bal-0061-v140), [BAL-0061-V141](#bal-0061-v141)
- **DJR-054-39**, source 164; A: [BAL-0061](#bal-0061), [BAL-0075](#bal-0075); L: [BAL-0061-V139](#bal-0061-v139), [BAL-0061-V140](#bal-0061-v140), [BAL-0061-V141](#bal-0061-v141), [BAL-0075-V026](#bal-0075-v026); C: [BAL-0061-V017](#bal-0061-v017)
- **DJR-054-40**, source 164; A: [BAL-0061](#bal-0061), [BAL-0075](#bal-0075); C: [BAL-0061-V139](#bal-0061-v139), [BAL-0061-V140](#bal-0061-v140), [BAL-0061-V141](#bal-0061-v141)
- **DJR-054-41**, source 164; A: [BAL-0075](#bal-0075)
- **DJR-054-42**, source 164; A: [BAL-0075](#bal-0075)
- **DJR-054-43**, source 164; A: [BAL-0060](#bal-0060), [BAL-0075](#bal-0075); C: [BAL-0060-V039](#bal-0060-v039)
- **DJR-054-44**, source 164; A: [BAL-0060](#bal-0060), [BAL-0075](#bal-0075); L: [BAL-0060-V039](#bal-0060-v039), [BAL-0075-V027](#bal-0075-v027)
- **DJR-054-45**, source 164; A: [BAL-0060](#bal-0060), [BAL-0075](#bal-0075); C: [BAL-0060-V039](#bal-0060-v039), [BAL-0075-V027](#bal-0075-v027)
- **DJR-055-01**, source 165; A: [BAL-0060](#bal-0060), [BAL-0074](#bal-0074), [BAL-0078](#bal-0078), [BAL-0081](#bal-0081), [BAL-0092](#bal-0092); L: [BAL-0060-V040](#bal-0060-v040), [BAL-0074-V013](#bal-0074-v013), [BAL-0081-V017](#bal-0081-v017); C: [BAL-0081-V017](#bal-0081-v017), [BAL-0092-V043](#bal-0092-v043)
- **DJR-055-02**, source 165; A: [BAL-0060](#bal-0060), [BAL-0074](#bal-0074), [BAL-0078](#bal-0078), [BAL-0081](#bal-0081), [BAL-0092](#bal-0092); L: [BAL-0092-V043](#bal-0092-v043); C: [BAL-0060-V040](#bal-0060-v040), [BAL-0074-V013](#bal-0074-v013), [BAL-0081-V017](#bal-0081-v017)
- **DJR-055-03**, source 165; A: [BAL-0060](#bal-0060), [BAL-0074](#bal-0074), [BAL-0078](#bal-0078), [BAL-0081](#bal-0081), [BAL-0092](#bal-0092); C: [BAL-0074-V013](#bal-0074-v013), [BAL-0081-V017](#bal-0081-v017), [BAL-0092-V043](#bal-0092-v043)
- **DJR-055-04**, source 165; A: [BAL-0060](#bal-0060), [BAL-0074](#bal-0074), [BAL-0078](#bal-0078), [BAL-0092](#bal-0092); C: [BAL-0092-V043](#bal-0092-v043)
- **DJR-055-05**, source 165; A: [BAL-0060](#bal-0060), [BAL-0074](#bal-0074), [BAL-0078](#bal-0078), [BAL-0092](#bal-0092), [BAL-0093](#bal-0093); C: [BAL-0060-V041](#bal-0060-v041), [BAL-0092-V043](#bal-0092-v043)
- **DJR-055-06**, source 165–166; A: [BAL-0060](#bal-0060), [BAL-0074](#bal-0074), [BAL-0078](#bal-0078), [BAL-0092](#bal-0092), [BAL-0093](#bal-0093); L: [BAL-0060-V041](#bal-0060-v041), [BAL-0060-V042](#bal-0060-v042); C: [BAL-0092-V043](#bal-0092-v043)
- **DJR-055-07**, source 166; A: [BAL-0060](#bal-0060), [BAL-0074](#bal-0074), [BAL-0078](#bal-0078), [BAL-0092](#bal-0092), [BAL-0093](#bal-0093); C: [BAL-0060-V041](#bal-0060-v041), [BAL-0060-V042](#bal-0060-v042), [BAL-0092-V043](#bal-0092-v043)
- **DJR-055-08**, source 166; A: [BAL-0045](#bal-0045), [BAL-0074](#bal-0074), [BAL-0078](#bal-0078), [BAL-0092](#bal-0092), [BAL-0093](#bal-0093); C: [BAL-0045-V010](#bal-0045-v010), [BAL-0092-V011](#bal-0092-v011), [BAL-0092-V012](#bal-0092-v012), [BAL-0092-V043](#bal-0092-v043)
- **DJR-055-09**, source 166; A: [BAL-0039](#bal-0039), [BAL-0045](#bal-0045), [BAL-0074](#bal-0074), [BAL-0078](#bal-0078), [BAL-0092](#bal-0092), [BAL-0093](#bal-0093); L: [BAL-0045-V010](#bal-0045-v010), [BAL-0074-V014](#bal-0074-v014), [BAL-0092-V011](#bal-0092-v011), [BAL-0092-V012](#bal-0092-v012); C: [BAL-0039-V022](#bal-0039-v022), [BAL-0092-V043](#bal-0092-v043)
- **DJR-055-10**, source 166; A: [BAL-0039](#bal-0039), [BAL-0045](#bal-0045), [BAL-0074](#bal-0074), [BAL-0078](#bal-0078), [BAL-0092](#bal-0092), [BAL-0093](#bal-0093); L: [BAL-0039-V022](#bal-0039-v022); C: [BAL-0039-V022](#bal-0039-v022), [BAL-0045-V010](#bal-0045-v010), [BAL-0074-V014](#bal-0074-v014), [BAL-0092-V011](#bal-0092-v011), [BAL-0092-V012](#bal-0092-v012), [BAL-0092-V043](#bal-0092-v043)
- **DJR-055-11**, source 166; A: [BAL-0039](#bal-0039), [BAL-0074](#bal-0074), [BAL-0078](#bal-0078), [BAL-0092](#bal-0092), [BAL-0093](#bal-0093); C: [BAL-0039-V022](#bal-0039-v022), [BAL-0092-V043](#bal-0092-v043)
- **DJR-055-12**, source 166; A: [BAL-0074](#bal-0074), [BAL-0078](#bal-0078); L: [BAL-0074-V015](#bal-0074-v015)
- **DJR-055-13**, source 166; A: [BAL-0078](#bal-0078)
- **DJR-055-14**, source 166; A: [BAL-0078](#bal-0078)
- **DJR-055-15**, source 166; A: [BAL-0078](#bal-0078)
- **DJR-055-16**, source 166; A: [BAL-0078](#bal-0078)
- **DJR-055-17**, source 166; A: [BAL-0078](#bal-0078)
- **DJR-055-18**, source 166–167; A: [BAL-0078](#bal-0078)
- **DJR-055-19**, source 167; A: [BAL-0059](#bal-0059), [BAL-0078](#bal-0078), [BAL-0093](#bal-0093), [BAL-0096](#bal-0096); C: [BAL-0059-V058](#bal-0059-v058), [BAL-0093-V020](#bal-0093-v020)
- **DJR-055-20**, source 167; A: [BAL-0059](#bal-0059), [BAL-0093](#bal-0093), [BAL-0096](#bal-0096); L: [BAL-0059-V058](#bal-0059-v058); C: [BAL-0093-V006](#bal-0093-v006), [BAL-0093-V020](#bal-0093-v020), [BAL-0096-V009](#bal-0096-v009)
- **DJR-055-21**, source 167; A: [BAL-0059](#bal-0059), [BAL-0093](#bal-0093), [BAL-0096](#bal-0096); L: [BAL-0093-V006](#bal-0093-v006), [BAL-0093-V020](#bal-0093-v020), [BAL-0096-V009](#bal-0096-v009); C: [BAL-0059-V058](#bal-0059-v058), [BAL-0093-V020](#bal-0093-v020), [BAL-0093-V021](#bal-0093-v021)
- **DJR-055-22**, source 167; A: [BAL-0093](#bal-0093), [BAL-0096](#bal-0096); C: [BAL-0093-V006](#bal-0093-v006), [BAL-0093-V020](#bal-0093-v020), [BAL-0093-V021](#bal-0093-v021), [BAL-0096-V009](#bal-0096-v009)
- **DJR-055-23**, source 167; A: [BAL-0093](#bal-0093), [BAL-0096](#bal-0096); L: [BAL-0093-V021](#bal-0093-v021); C: [BAL-0093-V020](#bal-0093-v020), [BAL-0093-V021](#bal-0093-v021)
- **DJR-055-24**, source 167; A: [BAL-0093](#bal-0093), [BAL-0096](#bal-0096); C: [BAL-0093-V020](#bal-0093-v020), [BAL-0093-V021](#bal-0093-v021)
- **DJR-055-29**, source 167; A: [BAL-0049](#bal-0049); C: [BAL-0049-V025](#bal-0049-v025)
- **DJR-055-30**, source 167; A: [BAL-0049](#bal-0049); C: [BAL-0049-V025](#bal-0049-v025)
- **DJR-055-31**, source 167–168; A: [BAL-0049](#bal-0049); C: [BAL-0049-V025](#bal-0049-v025)
- **DJR-055-32**, source 168; A: [BAL-0049](#bal-0049); L: [BAL-0049-V025](#bal-0049-v025); C: [BAL-0049-V025](#bal-0049-v025)
- **DJR-055-33**, source 168; A: [BAL-0049](#bal-0049); C: [BAL-0049-V025](#bal-0049-v025)
- **DJR-055-36**, source 168; A: [BAL-0060](#bal-0060); L: [BAL-0060-V043](#bal-0060-v043)
- **DJR-055-37**, source 168; A: [BAL-0060](#bal-0060); C: [BAL-0060-V043](#bal-0060-v043)
- **DJR-055-42**, source 168; C: [BAL-0046-V008](#bal-0046-v008)
- **DJR-055-43**, source 168–169; A: [BAL-0046](#bal-0046), [BAL-0075](#bal-0075); L: [BAL-0046-V008](#bal-0046-v008); C: [BAL-0075-V060](#bal-0075-v060)
- **DJR-055-44**, source 169; A: [BAL-0058](#bal-0058), [BAL-0059](#bal-0059), [BAL-0075](#bal-0075); L: [BAL-0075-V060](#bal-0075-v060); C: [BAL-0046-V008](#bal-0046-v008), [BAL-0058-V045](#bal-0058-v045), [BAL-0059-V059](#bal-0059-v059), [BAL-0075-V060](#bal-0075-v060)
- **DJR-055-45**, source 169; A: [BAL-0058](#bal-0058), [BAL-0059](#bal-0059), [BAL-0075](#bal-0075); L: [BAL-0058-V045](#bal-0058-v045), [BAL-0059-V059](#bal-0059-v059); C: [BAL-0075-V060](#bal-0075-v060)
- **DJR-056-01**, source 169; A: [BAL-0076](#bal-0076)
- **DJR-056-02**, source 169; A: [BAL-0076](#bal-0076)
- **DJR-056-03**, source 169; A: [BAL-0076](#bal-0076)
- **DJR-056-04**, source 169; A: [BAL-0076](#bal-0076)
- **DJR-056-05**, source 169; A: [BAL-0025](#bal-0025); C: [BAL-0025-V056](#bal-0025-v056)
- **DJR-056-06**, source 169; A: [BAL-0025](#bal-0025); L: [BAL-0025-V056](#bal-0025-v056)
- **DJR-056-07**, source 169; A: [BAL-0025](#bal-0025); C: [BAL-0025-V056](#bal-0025-v056)
- **DJR-056-08**, source 169; C: [BAL-0043-V010](#bal-0043-v010)
- **DJR-056-09**, source 169; A: [BAL-0043](#bal-0043), [BAL-0059](#bal-0059); L: [BAL-0043-V010](#bal-0043-v010); C: [BAL-0059-V060](#bal-0059-v060)
- **DJR-056-10**, source 169–170; A: [BAL-0043](#bal-0043), [BAL-0059](#bal-0059); L: [BAL-0059-V060](#bal-0059-v060); C: [BAL-0043-V010](#bal-0043-v010)
- **DJR-056-11**, source 170; A: [BAL-0059](#bal-0059); C: [BAL-0059-V060](#bal-0059-v060)
- **DJR-056-23**, source 171; A: [BAL-0099](#bal-0099); C: [BAL-0099-V008](#bal-0099-v008)
- **DJR-056-24**, source 171; A: [BAL-0056](#bal-0056), [BAL-0099](#bal-0099); C: [BAL-0056-V052](#bal-0056-v052), [BAL-0099-V008](#bal-0099-v008)
- **DJR-056-25**, source 171; A: [BAL-0056](#bal-0056), [BAL-0099](#bal-0099); L: [BAL-0099-V008](#bal-0099-v008); C: [BAL-0056-V052](#bal-0056-v052)
- **DJR-056-26**, source 171; A: [BAL-0056](#bal-0056), [BAL-0099](#bal-0099); L: [BAL-0056-V052](#bal-0056-v052); C: [BAL-0056-V052](#bal-0056-v052), [BAL-0099-V008](#bal-0099-v008)
- **DJR-056-27**, source 171; A: [BAL-0056](#bal-0056), [BAL-0067](#bal-0067), [BAL-0072](#bal-0072); C: [BAL-0056-V052](#bal-0056-v052), [BAL-0067-V023](#bal-0067-v023), [BAL-0072-V008](#bal-0072-v008)
- **DJR-056-28**, source 171; A: [BAL-0056](#bal-0056), [BAL-0067](#bal-0067), [BAL-0072](#bal-0072); L: [BAL-0072-V008](#bal-0072-v008); C: [BAL-0056-V052](#bal-0056-v052), [BAL-0067-V023](#bal-0067-v023), [BAL-0072-V008](#bal-0072-v008)
- **DJR-056-29**, source 171; A: [BAL-0067](#bal-0067), [BAL-0072](#bal-0072); L: [BAL-0067-V023](#bal-0067-v023); C: [BAL-0067-V023](#bal-0067-v023), [BAL-0072-V008](#bal-0072-v008)
- **DJR-056-30**, source 171; A: [BAL-0067](#bal-0067), [BAL-0072](#bal-0072); C: [BAL-0067-V023](#bal-0067-v023), [BAL-0072-V008](#bal-0072-v008)
- **DJR-056-31**, source 171; A: [BAL-0067](#bal-0067), [BAL-0072](#bal-0072); C: [BAL-0067-V023](#bal-0067-v023), [BAL-0072-V008](#bal-0072-v008)
- **DJR-056-32**, source 171–172; A: [BAL-0006](#bal-0006)
- **DJR-056-37**, source 172; A: [BAL-0058](#bal-0058), [BAL-0061](#bal-0061)
- **DJR-056-38**, source 172; A: [BAL-0061](#bal-0061)
- **DJR-056-39**, source 172; A: [BAL-0001](#bal-0001), [BAL-0009](#bal-0009), [BAL-0058](#bal-0058), [BAL-0065](#bal-0065); L: [BAL-0058-V024](#bal-0058-v024), [BAL-0058-V090](#bal-0058-v090), [BAL-0058-V091](#bal-0058-v091); C: [BAL-0009-V006](#bal-0009-v006), [BAL-0009-V007](#bal-0009-v007), [BAL-0058-V007](#bal-0058-v007), [BAL-0058-V018](#bal-0058-v018), [BAL-0058-V019](#bal-0058-v019), [BAL-0058-V024](#bal-0058-v024), [BAL-0065-V009](#bal-0065-v009)
- **DJR-056-40**, source 172; A: [BAL-0001](#bal-0001), [BAL-0009](#bal-0009), [BAL-0048](#bal-0048), [BAL-0058](#bal-0058), [BAL-0062](#bal-0062), [BAL-0065](#bal-0065), [BAL-0073](#bal-0073); L: [BAL-0009-V006](#bal-0009-v006), [BAL-0009-V007](#bal-0009-v007), [BAL-0065-V009](#bal-0065-v009); C: [BAL-0048-V046](#bal-0048-v046), [BAL-0058-V024](#bal-0058-v024), [BAL-0058-V090](#bal-0058-v090), [BAL-0058-V091](#bal-0058-v091), [BAL-0062-V010](#bal-0062-v010), [BAL-0065-V009](#bal-0065-v009), [BAL-0073-V008](#bal-0073-v008), [BAL-0073-V009](#bal-0073-v009)
- **DJR-056-41**, source 172; A: [BAL-0001](#bal-0001), [BAL-0003](#bal-0003), [BAL-0009](#bal-0009), [BAL-0023](#bal-0023), [BAL-0032](#bal-0032), [BAL-0048](#bal-0048), [BAL-0050](#bal-0050), [BAL-0058](#bal-0058), [BAL-0062](#bal-0062), [BAL-0065](#bal-0065), [BAL-0073](#bal-0073); L: [BAL-0023-V006](#bal-0023-v006), [BAL-0023-V007](#bal-0023-v007), [BAL-0062-V010](#bal-0062-v010), [BAL-0062-V011](#bal-0062-v011), [BAL-0073-V008](#bal-0073-v008), [BAL-0073-V009](#bal-0073-v009); C: [BAL-0009-V006](#bal-0009-v006), [BAL-0009-V007](#bal-0009-v007), [BAL-0032-V011](#bal-0032-v011), [BAL-0032-V012](#bal-0032-v012), [BAL-0048-V046](#bal-0048-v046), [BAL-0050-V008](#bal-0050-v008), [BAL-0050-V018](#bal-0050-v018), [BAL-0058-V024](#bal-0058-v024), [BAL-0058-V090](#bal-0058-v090), [BAL-0058-V091](#bal-0058-v091), [BAL-0062-V010](#bal-0062-v010), [BAL-0062-V011](#bal-0062-v011), [BAL-0062-V078](#bal-0062-v078), [BAL-0065-V009](#bal-0065-v009), [BAL-0073-V008](#bal-0073-v008), [BAL-0073-V009](#bal-0073-v009)
- **DJR-056-42**, source 172; A: [BAL-0001](#bal-0001), [BAL-0003](#bal-0003), [BAL-0009](#bal-0009), [BAL-0023](#bal-0023), [BAL-0030](#bal-0030), [BAL-0032](#bal-0032), [BAL-0048](#bal-0048), [BAL-0050](#bal-0050), [BAL-0058](#bal-0058), [BAL-0062](#bal-0062), [BAL-0073](#bal-0073); L: [BAL-0023-V008](#bal-0023-v008), [BAL-0062-V078](#bal-0062-v078); C: [BAL-0009-V006](#bal-0009-v006), [BAL-0030-V012](#bal-0030-v012), [BAL-0032-V011](#bal-0032-v011), [BAL-0032-V012](#bal-0032-v012), [BAL-0048-V046](#bal-0048-v046), [BAL-0050-V008](#bal-0050-v008), [BAL-0050-V018](#bal-0050-v018), [BAL-0058-V024](#bal-0058-v024), [BAL-0058-V090](#bal-0058-v090), [BAL-0058-V091](#bal-0058-v091), [BAL-0062-V010](#bal-0062-v010), [BAL-0062-V011](#bal-0062-v011), [BAL-0073-V008](#bal-0073-v008), [BAL-0073-V009](#bal-0073-v009)
- **DJR-056-43**, source 172; A: [BAL-0001](#bal-0001), [BAL-0003](#bal-0003), [BAL-0030](#bal-0030), [BAL-0032](#bal-0032), [BAL-0048](#bal-0048), [BAL-0050](#bal-0050), [BAL-0062](#bal-0062), [BAL-0073](#bal-0073); L: [BAL-0030-V012](#bal-0030-v012), [BAL-0048-V046](#bal-0048-v046), [BAL-0050-V018](#bal-0050-v018); C: [BAL-0032-V011](#bal-0032-v011), [BAL-0032-V012](#bal-0032-v012), [BAL-0048-V046](#bal-0048-v046), [BAL-0050-V008](#bal-0050-v008), [BAL-0050-V018](#bal-0050-v018), [BAL-0062-V010](#bal-0062-v010), [BAL-0062-V078](#bal-0062-v078), [BAL-0073-V008](#bal-0073-v008), [BAL-0073-V009](#bal-0073-v009)
- **DJR-056-44**, source 172; A: [BAL-0001](#bal-0001), [BAL-0003](#bal-0003), [BAL-0030](#bal-0030), [BAL-0032](#bal-0032), [BAL-0050](#bal-0050), [BAL-0062](#bal-0062), [BAL-0073](#bal-0073); L: [BAL-0050-V008](#bal-0050-v008); C: [BAL-0030-V012](#bal-0030-v012), [BAL-0032-V011](#bal-0032-v011), [BAL-0032-V012](#bal-0032-v012), [BAL-0050-V008](#bal-0050-v008), [BAL-0050-V018](#bal-0050-v018), [BAL-0062-V010](#bal-0062-v010), [BAL-0062-V011](#bal-0062-v011), [BAL-0062-V078](#bal-0062-v078), [BAL-0073-V008](#bal-0073-v008), [BAL-0073-V009](#bal-0073-v009)
- **DJR-056-45**, source 172; A: [BAL-0001](#bal-0001), [BAL-0003](#bal-0003), [BAL-0032](#bal-0032), [BAL-0050](#bal-0050), [BAL-0059](#bal-0059), [BAL-0097](#bal-0097); C: [BAL-0032-V011](#bal-0032-v011), [BAL-0032-V012](#bal-0032-v012), [BAL-0050-V008](#bal-0050-v008), [BAL-0050-V018](#bal-0050-v018), [BAL-0059-V020](#bal-0059-v020), [BAL-0059-V021](#bal-0059-v021), [BAL-0097-V028](#bal-0097-v028), [BAL-0097-V029](#bal-0097-v029)
- **DJR-056-46**, source 172–173; A: [BAL-0001](#bal-0001), [BAL-0003](#bal-0003), [BAL-0010](#bal-0010), [BAL-0022](#bal-0022), [BAL-0032](#bal-0032), [BAL-0040](#bal-0040), [BAL-0046](#bal-0046), [BAL-0050](#bal-0050), [BAL-0059](#bal-0059), [BAL-0061](#bal-0061), [BAL-0063](#bal-0063), [BAL-0097](#bal-0097); L: [BAL-0059-V020](#bal-0059-v020), [BAL-0059-V021](#bal-0059-v021); C: [BAL-0022-V014](#bal-0022-v014), [BAL-0032-V011](#bal-0032-v011), [BAL-0032-V012](#bal-0032-v012), [BAL-0040-V010](#bal-0040-v010), [BAL-0046-V009](#bal-0046-v009), [BAL-0050-V008](#bal-0050-v008), [BAL-0050-V018](#bal-0050-v018), [BAL-0059-V020](#bal-0059-v020), [BAL-0059-V021](#bal-0059-v021), [BAL-0063-V010](#bal-0063-v010), [BAL-0097-V028](#bal-0097-v028), [BAL-0097-V029](#bal-0097-v029)
- **DJR-056-47**, source 173; A: [BAL-0001](#bal-0001), [BAL-0003](#bal-0003), [BAL-0010](#bal-0010), [BAL-0032](#bal-0032), [BAL-0040](#bal-0040), [BAL-0046](#bal-0046), [BAL-0050](#bal-0050), [BAL-0058](#bal-0058), [BAL-0059](#bal-0059), [BAL-0062](#bal-0062), [BAL-0063](#bal-0063), [BAL-0097](#bal-0097), [BAL-0103](#bal-0103); L: [BAL-0046-V009](#bal-0046-v009), [BAL-0063-V010](#bal-0063-v010), [BAL-0103-V009](#bal-0103-v009); C: [BAL-0032-V011](#bal-0032-v011), [BAL-0032-V012](#bal-0032-v012), [BAL-0040-V010](#bal-0040-v010), [BAL-0050-V008](#bal-0050-v008), [BAL-0050-V018](#bal-0050-v018), [BAL-0059-V020](#bal-0059-v020), [BAL-0059-V021](#bal-0059-v021), [BAL-0062-V079](#bal-0062-v079), [BAL-0063-V010](#bal-0063-v010), [BAL-0097-V028](#bal-0097-v028), [BAL-0097-V029](#bal-0097-v029), [BAL-0103-V010](#bal-0103-v010)
- **DJR-056-48**, source 173; A: [BAL-0001](#bal-0001), [BAL-0003](#bal-0003), [BAL-0010](#bal-0010), [BAL-0015](#bal-0015), [BAL-0032](#bal-0032), [BAL-0040](#bal-0040), [BAL-0046](#bal-0046), [BAL-0056](#bal-0056), [BAL-0058](#bal-0058), [BAL-0062](#bal-0062), [BAL-0063](#bal-0063), [BAL-0097](#bal-0097), [BAL-0103](#bal-0103); L: [BAL-0062-V079](#bal-0062-v079), [BAL-0063-V011](#bal-0063-v011), [BAL-0103-V010](#bal-0103-v010); C: [BAL-0010-V014](#bal-0010-v014), [BAL-0032-V011](#bal-0032-v011), [BAL-0032-V012](#bal-0032-v012), [BAL-0040-V010](#bal-0040-v010), [BAL-0046-V009](#bal-0046-v009), [BAL-0056-V053](#bal-0056-v053), [BAL-0063-V010](#bal-0063-v010), [BAL-0063-V011](#bal-0063-v011), [BAL-0097-V028](#bal-0097-v028), [BAL-0097-V029](#bal-0097-v029), [BAL-0103-V009](#bal-0103-v009)
- **DJR-056-49**, source 173; A: [BAL-0001](#bal-0001), [BAL-0003](#bal-0003), [BAL-0010](#bal-0010), [BAL-0032](#bal-0032), [BAL-0040](#bal-0040), [BAL-0056](#bal-0056), [BAL-0058](#bal-0058), [BAL-0059](#bal-0059), [BAL-0061](#bal-0061), [BAL-0062](#bal-0062), [BAL-0103](#bal-0103); C: [BAL-0032-V011](#bal-0032-v011), [BAL-0032-V012](#bal-0032-v012), [BAL-0040-V010](#bal-0040-v010), [BAL-0056-V053](#bal-0056-v053), [BAL-0059-V107](#bal-0059-v107), [BAL-0061-V067](#bal-0061-v067), [BAL-0062-V079](#bal-0062-v079), [BAL-0103-V010](#bal-0103-v010)
- **DJR-056-50**, source 173; A: [BAL-0001](#bal-0001), [BAL-0003](#bal-0003), [BAL-0010](#bal-0010), [BAL-0014](#bal-0014), [BAL-0026](#bal-0026), [BAL-0032](#bal-0032), [BAL-0040](#bal-0040), [BAL-0056](#bal-0056), [BAL-0059](#bal-0059), [BAL-0061](#bal-0061); L: [BAL-0010-V014](#bal-0010-v014), [BAL-0032-V011](#bal-0032-v011), [BAL-0032-V012](#bal-0032-v012), [BAL-0056-V053](#bal-0056-v053), [BAL-0059-V107](#bal-0059-v107), [BAL-0061-V067](#bal-0061-v067); C: [BAL-0010-V012](#bal-0010-v012), [BAL-0024-V021](#bal-0024-v021), [BAL-0026-V014](#bal-0026-v014), [BAL-0032-V011](#bal-0032-v011), [BAL-0032-V012](#bal-0032-v012), [BAL-0040-V010](#bal-0040-v010), [BAL-0056-V053](#bal-0056-v053)
- **DJR-056-51**, source 173; A: [BAL-0001](#bal-0001), [BAL-0003](#bal-0003), [BAL-0010](#bal-0010), [BAL-0014](#bal-0014), [BAL-0024](#bal-0024), [BAL-0026](#bal-0026), [BAL-0040](#bal-0040), [BAL-0052](#bal-0052), [BAL-0056](#bal-0056), [BAL-0061](#bal-0061); L: [BAL-0024-V021](#bal-0024-v021), [BAL-0026-V014](#bal-0026-v014); C: [BAL-0010-V014](#bal-0010-v014), [BAL-0040-V010](#bal-0040-v010), [BAL-0056-V053](#bal-0056-v053), [BAL-0061-V067](#bal-0061-v067)
- **DJR-056-52**, source 173; A: [BAL-0001](#bal-0001), [BAL-0003](#bal-0003), [BAL-0010](#bal-0010), [BAL-0014](#bal-0014), [BAL-0026](#bal-0026), [BAL-0040](#bal-0040), [BAL-0052](#bal-0052), [BAL-0056](#bal-0056), [BAL-0061](#bal-0061), [BAL-0071](#bal-0071); L: [BAL-0040-V010](#bal-0040-v010); C: [BAL-0010-V012](#bal-0010-v012), [BAL-0010-V014](#bal-0010-v014), [BAL-0024-V021](#bal-0024-v021), [BAL-0026-V014](#bal-0026-v014), [BAL-0056-V053](#bal-0056-v053), [BAL-0071-V002](#bal-0071-v002)
- **DJR-056-53**, source 173; A: [BAL-0001](#bal-0001), [BAL-0003](#bal-0003), [BAL-0010](#bal-0010), [BAL-0022](#bal-0022), [BAL-0040](#bal-0040), [BAL-0052](#bal-0052), [BAL-0061](#bal-0061), [BAL-0063](#bal-0063), [BAL-0071](#bal-0071); L: [BAL-0022-V014](#bal-0022-v014), [BAL-0022-V015](#bal-0022-v015), [BAL-0071-V002](#bal-0071-v002), [BLV-0003-28](#blv-0003-28); C: [BAL-0040-V010](#bal-0040-v010), [BAL-0063-V041](#bal-0063-v041), [BAL-0071-V002](#bal-0071-v002)
- **DJR-056-54**, source 173; A: [BAL-0001](#bal-0001), [BAL-0010](#bal-0010), [BAL-0040](#bal-0040), [BAL-0062](#bal-0062), [BAL-0063](#bal-0063), [BAL-0065](#bal-0065), [BAL-0071](#bal-0071); L: [BAL-0063-V041](#bal-0063-v041); C: [BAL-0040-V010](#bal-0040-v010), [BAL-0062-V080](#bal-0062-v080), [BAL-0065-V018](#bal-0065-v018), [BAL-0071-V002](#bal-0071-v002)
- **DJR-056-55**, source 173; A: [BAL-0001](#bal-0001), [BAL-0062](#bal-0062), [BAL-0063](#bal-0063), [BAL-0065](#bal-0065), [BAL-0068](#bal-0068); L: [BAL-0062-V080](#bal-0062-v080), [BAL-0065-V018](#bal-0065-v018); C: [BAL-0063-V041](#bal-0063-v041), [BAL-0068-V010](#bal-0068-v010)
- **DJR-056-56**, source 173; A: [BAL-0001](#bal-0001), [BAL-0062](#bal-0062), [BAL-0065](#bal-0065), [BAL-0068](#bal-0068); C: [BAL-0065-V018](#bal-0065-v018), [BAL-0068-V010](#bal-0068-v010)
- **DJR-056-57**, source 173; A: [BAL-0001](#bal-0001), [BAL-0058](#bal-0058), [BAL-0068](#bal-0068); L: [BAL-0068-V010](#bal-0068-v010); C: [BAL-0058-V092](#bal-0058-v092), [BAL-0068-V010](#bal-0068-v010)
- **DJR-056-58**, source 173–174; A: [BAL-0001](#bal-0001), [BAL-0058](#bal-0058), [BAL-0068](#bal-0068); C: [BAL-0058-V092](#bal-0058-v092), [BAL-0068-V010](#bal-0068-v010)
- **DJR-056-59**, source 174; A: [BAL-0001](#bal-0001), [BAL-0058](#bal-0058); L: [BAL-0058-V092](#bal-0058-v092)
- **DJR-057-01**, source 174; A: [BAL-0001](#bal-0001), [BAL-0062](#bal-0062); L: [BAL-0062-V012](#bal-0062-v012); C: [BAL-0029-V041](#bal-0029-v041), [BAL-0062-V012](#bal-0062-v012), [BAL-0062-V080](#bal-0062-v080)
- **DJR-057-02**, source 174; A: [BAL-0001](#bal-0001), [BAL-0015](#bal-0015), [BAL-0018](#bal-0018), [BAL-0019](#bal-0019), [BAL-0020](#bal-0020), [BAL-0029](#bal-0029), [BAL-0062](#bal-0062), [BAL-0064](#bal-0064); L: [BAL-0018-V006](#bal-0018-v006), [BAL-0019-V008](#bal-0019-v008), [BAL-0020-V007](#bal-0020-v007), [BAL-0029-V041](#bal-0029-v041), [BAL-0064-V011](#bal-0064-v011), [BAL-0064-V029](#bal-0064-v029); C: [BAL-0062-V012](#bal-0062-v012), [BAL-0064-V011](#bal-0064-v011)
- **DJR-057-03**, source 174; A: [BAL-0001](#bal-0001), [BAL-0015](#bal-0015), [BAL-0018](#bal-0018), [BAL-0019](#bal-0019), [BAL-0059](#bal-0059), [BAL-0062](#bal-0062), [BAL-0064](#bal-0064); L: [BAL-0018-V019](#bal-0018-v019), [BAL-0019-V009](#bal-0019-v009), [BAL-0059-V022](#bal-0059-v022); C: [BAL-0029-V041](#bal-0029-v041), [BAL-0059-V022](#bal-0059-v022), [BAL-0062-V012](#bal-0062-v012), [BAL-0064-V011](#bal-0064-v011), [BAL-0064-V029](#bal-0064-v029), [BAL-0064-V030](#bal-0064-v030), [BAL-0064-V031](#bal-0064-v031)
- **DJR-057-04**, source 174; A: [BAL-0001](#bal-0001), [BAL-0015](#bal-0015), [BAL-0062](#bal-0062), [BAL-0064](#bal-0064), [BAL-0103](#bal-0103); L: [BAL-0064-V030](#bal-0064-v030), [BAL-0064-V031](#bal-0064-v031); C: [BAL-0062-V012](#bal-0062-v012), [BAL-0062-V081](#bal-0062-v081), [BAL-0064-V011](#bal-0064-v011), [BAL-0064-V029](#bal-0064-v029), [BAL-0064-V032](#bal-0064-v032)
- **DJR-057-05**, source 174; A: [BAL-0001](#bal-0001), [BAL-0015](#bal-0015), [BAL-0023](#bal-0023), [BAL-0031](#bal-0031), [BAL-0035](#bal-0035), [BAL-0046](#bal-0046), [BAL-0062](#bal-0062), [BAL-0063](#bal-0063), [BAL-0064](#bal-0064), [BAL-0103](#bal-0103); L: [BAL-0023-V009](#bal-0023-v009), [BAL-0062-V081](#bal-0062-v081), [BAL-0063-V042](#bal-0063-v042), [BAL-0063-V043](#bal-0063-v043), [BAL-0064-V032](#bal-0064-v032); C: [BAL-0031-V015](#bal-0031-v015), [BAL-0031-V016](#bal-0031-v016), [BAL-0035-V002](#bal-0035-v002), [BAL-0035-V006](#bal-0035-v006), [BAL-0046-V025](#bal-0046-v025), [BAL-0062-V012](#bal-0062-v012), [BAL-0063-V012](#bal-0063-v012), [BAL-0064-V030](#bal-0064-v030), [BAL-0064-V031](#bal-0064-v031), [BAL-0103-V011](#bal-0103-v011)
- **DJR-057-06**, source 174; A: [BAL-0001](#bal-0001), [BAL-0015](#bal-0015), [BAL-0031](#bal-0031), [BAL-0035](#bal-0035), [BAL-0046](#bal-0046), [BAL-0062](#bal-0062), [BAL-0063](#bal-0063), [BAL-0064](#bal-0064), [BAL-0103](#bal-0103); L: [BAL-0031-V015](#bal-0031-v015), [BAL-0031-V016](#bal-0031-v016), [BAL-0035-V002](#bal-0035-v002), [BAL-0035-V006](#bal-0035-v006), [BAL-0046-V025](#bal-0046-v025), [BAL-0063-V012](#bal-0063-v012), [BAL-0103-V011](#bal-0103-v011); C: [BAL-0035-V002](#bal-0035-v002), [BAL-0035-V006](#bal-0035-v006), [BAL-0062-V012](#bal-0062-v012), [BAL-0062-V081](#bal-0062-v081), [BAL-0063-V012](#bal-0063-v012), [BAL-0063-V042](#bal-0063-v042), [BAL-0063-V043](#bal-0063-v043), [BAL-0064-V032](#bal-0064-v032)
- **DJR-057-07**, source 174; A: [BAL-0001](#bal-0001), [BAL-0015](#bal-0015), [BAL-0023](#bal-0023), [BAL-0035](#bal-0035), [BAL-0046](#bal-0046), [BAL-0062](#bal-0062), [BAL-0063](#bal-0063); L: [BAL-0023-V010](#bal-0023-v010); C: [BAL-0031-V015](#bal-0031-v015), [BAL-0031-V016](#bal-0031-v016), [BAL-0035-V002](#bal-0035-v002), [BAL-0035-V006](#bal-0035-v006), [BAL-0046-V025](#bal-0046-v025), [BAL-0062-V012](#bal-0062-v012), [BAL-0063-V012](#bal-0063-v012), [BAL-0063-V042](#bal-0063-v042), [BAL-0063-V043](#bal-0063-v043)
- **DJR-057-08**, source 174; A: [BAL-0001](#bal-0001), [BAL-0018](#bal-0018), [BAL-0059](#bal-0059), [BAL-0062](#bal-0062), [BAL-0064](#bal-0064); C: [BAL-0059-V108](#bal-0059-v108), [BAL-0064-V033](#bal-0064-v033)
- **DJR-057-09**, source 174; A: [BAL-0001](#bal-0001), [BAL-0020](#bal-0020), [BAL-0059](#bal-0059), [BAL-0062](#bal-0062), [BAL-0064](#bal-0064); L: [BAL-0020-V008](#bal-0020-v008), [BAL-0020-V009](#bal-0020-v009), [BAL-0059-V108](#bal-0059-v108), [BAL-0064-V033](#bal-0064-v033); C: [BAL-0064-V011](#bal-0064-v011)
- **DJR-057-10**, source 174–175; A: [BAL-0001](#bal-0001), [BAL-0017](#bal-0017), [BAL-0059](#bal-0059), [BAL-0062](#bal-0062), [BAL-0063](#bal-0063), [BAL-0064](#bal-0064); L: [BAL-0017-V009](#bal-0017-v009), [BAL-0017-V010](#bal-0017-v010), [BAL-0017-V020](#bal-0017-v020), [BAL-0063-V013](#bal-0063-v013); C: [BAL-0024-V022](#bal-0024-v022), [BAL-0059-V108](#bal-0059-v108), [BAL-0063-V013](#bal-0063-v013), [BAL-0064-V033](#bal-0064-v033), [BAL-0064-V034](#bal-0064-v034), [BAL-0064-V035](#bal-0064-v035)
- **DJR-057-11**, source 175; A: [BAL-0001](#bal-0001), [BAL-0024](#bal-0024), [BAL-0058](#bal-0058), [BAL-0062](#bal-0062), [BAL-0064](#bal-0064), [BAL-0066](#bal-0066), [BAL-0068](#bal-0068), [BAL-0082](#bal-0082); L: [BAL-0024-V022](#bal-0024-v022), [BAL-0064-V034](#bal-0064-v034), [BAL-0064-V035](#bal-0064-v035); C: [BAL-0058-V025](#bal-0058-v025), [BAL-0064-V011](#bal-0064-v011), [BAL-0066-V018](#bal-0066-v018), [BAL-0068-V011](#bal-0068-v011)
- **DJR-057-12**, source 175; A: [BAL-0001](#bal-0001), [BAL-0020](#bal-0020), [BAL-0058](#bal-0058), [BAL-0062](#bal-0062), [BAL-0064](#bal-0064), [BAL-0066](#bal-0066), [BAL-0068](#bal-0068), [BAL-0082](#bal-0082); L: [BAL-0020-V006](#bal-0020-v006), [BAL-0068-V011](#bal-0068-v011); C: [BAL-0024-V022](#bal-0024-v022), [BAL-0058-V025](#bal-0058-v025), [BAL-0064-V011](#bal-0064-v011), [BAL-0064-V034](#bal-0064-v034), [BAL-0064-V035](#bal-0064-v035), [BAL-0066-V018](#bal-0066-v018), [BAL-0068-V011](#bal-0068-v011), [BAL-0082-V008](#bal-0082-v008)
- **DJR-057-13**, source 175; A: [BAL-0001](#bal-0001), [BAL-0023](#bal-0023), [BAL-0058](#bal-0058), [BAL-0062](#bal-0062), [BAL-0064](#bal-0064), [BAL-0065](#bal-0065), [BAL-0066](#bal-0066), [BAL-0068](#bal-0068), [BAL-0082](#bal-0082); L: [BAL-0023-V011](#bal-0023-v011), [BAL-0058-V025](#bal-0058-v025); C: [BAL-0058-V025](#bal-0058-v025), [BAL-0064-V011](#bal-0064-v011), [BAL-0065-V010](#bal-0065-v010), [BAL-0066-V018](#bal-0066-v018), [BAL-0068-V011](#bal-0068-v011), [BAL-0082-V008](#bal-0082-v008)
- **DJR-057-14**, source 175; A: [BAL-0001](#bal-0001), [BAL-0023](#bal-0023), [BAL-0058](#bal-0058), [BAL-0062](#bal-0062), [BAL-0064](#bal-0064), [BAL-0065](#bal-0065), [BAL-0066](#bal-0066), [BAL-0068](#bal-0068), [BAL-0082](#bal-0082); L: [BLV-0001-16](#blv-0001-16); C: [BAL-0023-V011](#bal-0023-v011), [BAL-0058-V025](#bal-0058-v025), [BAL-0064-V011](#bal-0064-v011), [BAL-0065-V010](#bal-0065-v010), [BAL-0066-V018](#bal-0066-v018), [BAL-0068-V011](#bal-0068-v011), [BAL-0082-V008](#bal-0082-v008)
- **DJR-057-15**, source 175; A: [BAL-0001](#bal-0001), [BAL-0058](#bal-0058), [BAL-0062](#bal-0062), [BAL-0064](#bal-0064), [BAL-0065](#bal-0065), [BAL-0066](#bal-0066), [BAL-0068](#bal-0068), [BAL-0082](#bal-0082); L: [BAL-0066-V018](#bal-0066-v018), [BAL-0082-V008](#bal-0082-v008); C: [BAL-0058-V025](#bal-0058-v025), [BAL-0064-V011](#bal-0064-v011), [BAL-0065-V010](#bal-0065-v010), [BAL-0066-V018](#bal-0066-v018), [BAL-0068-V011](#bal-0068-v011)
- **DJR-057-16**, source 175; A: [BAL-0061](#bal-0061), [BAL-0062](#bal-0062), [BAL-0065](#bal-0065), [BAL-0066](#bal-0066), [BAL-0068](#bal-0068), [BAL-0082](#bal-0082); C: [BAL-0065-V010](#bal-0065-v010), [BAL-0066-V018](#bal-0066-v018), [BAL-0068-V011](#bal-0068-v011)
- **DJR-057-17**, source 175; A: [BAL-0058](#bal-0058), [BAL-0061](#bal-0061), [BAL-0062](#bal-0062), [BAL-0065](#bal-0065); C: [BAL-0065-V010](#bal-0065-v010)
- **DJR-057-18**, source 175; A: [BAL-0058](#bal-0058), [BAL-0061](#bal-0061), [BAL-0062](#bal-0062), [BAL-0065](#bal-0065); C: [BAL-0065-V010](#bal-0065-v010)
- **DJR-057-19**, source 175; A: [BAL-0062](#bal-0062), [BAL-0064](#bal-0064), [BAL-0065](#bal-0065); C: [BAL-0062-V082](#bal-0062-v082), [BAL-0062-V083](#bal-0062-v083), [BAL-0064-V036](#bal-0064-v036), [BAL-0064-V037](#bal-0064-v037), [BAL-0065-V010](#bal-0065-v010)
- **DJR-057-20**, source 175; A: [BAL-0025](#bal-0025), [BAL-0062](#bal-0062), [BAL-0064](#bal-0064), [BAL-0065](#bal-0065); L: [BAL-0025-V057](#bal-0025-v057), [BAL-0062-V082](#bal-0062-v082), [BAL-0062-V083](#bal-0062-v083), [BAL-0064-V036](#bal-0064-v036), [BAL-0064-V037](#bal-0064-v037), [BAL-0065-V010](#bal-0065-v010); C: [BAL-0065-V010](#bal-0065-v010)
- **DJR-057-21**, source 175–176; A: [BAL-0060](#bal-0060), [BAL-0062](#bal-0062), [BAL-0064](#bal-0064), [BAL-0065](#bal-0065); C: [BAL-0060-V013](#bal-0060-v013), [BAL-0060-V014](#bal-0060-v014), [BAL-0060-V044](#bal-0060-v044), [BAL-0062-V082](#bal-0062-v082), [BAL-0062-V083](#bal-0062-v083), [BAL-0064-V036](#bal-0064-v036), [BAL-0064-V037](#bal-0064-v037), [BAL-0065-V010](#bal-0065-v010)
- **DJR-057-22**, source 176; A: [BAL-0060](#bal-0060); L: [BAL-0060-V013](#bal-0060-v013), [BAL-0060-V014](#bal-0060-v014), [BAL-0060-V044](#bal-0060-v044); C: [BAL-0011-V004](#bal-0011-v004), [BAL-0014-V007](#bal-0014-v007), [BAL-0060-V013](#bal-0060-v013), [BAL-0060-V014](#bal-0060-v014)
- **DJR-057-23**, source 176; A: [BAL-0010](#bal-0010), [BAL-0011](#bal-0011), [BAL-0014](#bal-0014), [BAL-0060](#bal-0060), [BAL-0068](#bal-0068); L: [BAL-0011-V004](#bal-0011-v004), [BAL-0014-V007](#bal-0014-v007); C: [BAL-0010-V013](#bal-0010-v013), [BAL-0014-V006](#bal-0014-v006), [BAL-0060-V013](#bal-0060-v013), [BAL-0060-V014](#bal-0060-v014), [BAL-0060-V044](#bal-0060-v044), [BAL-0068-V012](#bal-0068-v012)
- **DJR-057-24**, source 176; A: [BAL-0011](#bal-0011), [BAL-0068](#bal-0068), [BAL-0082](#bal-0082); L: [BAL-0068-V012](#bal-0068-v012); C: [BAL-0011-V004](#bal-0011-v004), [BAL-0014-V007](#bal-0014-v007), [BAL-0068-V012](#bal-0068-v012)
- **DJR-057-25**, source 176; A: [BAL-0068](#bal-0068), [BAL-0082](#bal-0082); C: [BAL-0068-V012](#bal-0068-v012)
- **DJR-057-26**, source 176; A: [BAL-0082](#bal-0082)
- **DJR-057-29**, source 176; A: [BAL-0018](#bal-0018), [BAL-0019](#bal-0019), [BAL-0028](#bal-0028), [BAL-0095](#bal-0095); L: [BAL-0018-V005](#bal-0018-v005), [BAL-0019-V010](#bal-0019-v010), [BAL-0028-V083](#bal-0028-v083); C: [BAL-0027-V012](#bal-0027-v012), [BAL-0027-V013](#bal-0027-v013), [BAL-0095-V033](#bal-0095-v033)
- **DJR-057-30**, source 176; A: [BAL-0018](#bal-0018), [BAL-0020](#bal-0020), [BAL-0064](#bal-0064), [BAL-0095](#bal-0095); C: [BAL-0027-V012](#bal-0027-v012), [BAL-0027-V013](#bal-0027-v013), [BAL-0028-V083](#bal-0028-v083), [BAL-0064-V038](#bal-0064-v038), [BAL-0095-V033](#bal-0095-v033)
- **DJR-057-31**, source 176; A: [BAL-0018](#bal-0018), [BAL-0020](#bal-0020), [BAL-0027](#bal-0027), [BAL-0064](#bal-0064), [BAL-0095](#bal-0095); L: [BAL-0020-V010](#bal-0020-v010), [BAL-0027-V012](#bal-0027-v012), [BAL-0027-V013](#bal-0027-v013), [BAL-0064-V038](#bal-0064-v038), [BAL-0095-V033](#bal-0095-v033); C: [BAL-0013-V008](#bal-0013-v008), [BAL-0028-V083](#bal-0028-v083), [BAL-0095-V033](#bal-0095-v033)
- **DJR-057-32**, source 176; A: [BAL-0013](#bal-0013), [BAL-0018](#bal-0018), [BAL-0020](#bal-0020), [BAL-0027](#bal-0027), [BAL-0064](#bal-0064), [BAL-0095](#bal-0095); L: [BAL-0013-V008](#bal-0013-v008); C: [BAL-0020-V010](#bal-0020-v010), [BAL-0027-V012](#bal-0027-v012), [BAL-0027-V013](#bal-0027-v013), [BAL-0064-V038](#bal-0064-v038), [BAL-0095-V033](#bal-0095-v033)
- **DJR-057-33**, source 176–177; A: [BAL-0018](#bal-0018), [BAL-0020](#bal-0020), [BAL-0023](#bal-0023), [BAL-0027](#bal-0027), [BAL-0095](#bal-0095); C: [BAL-0013-V008](#bal-0013-v008), [BAL-0020-V010](#bal-0020-v010), [BAL-0027-V012](#bal-0027-v012), [BAL-0027-V013](#bal-0027-v013), [BAL-0095-V033](#bal-0095-v033)
- **DJR-057-34**, source 177; A: [BAL-0018](#bal-0018), [BAL-0020](#bal-0020), [BAL-0023](#bal-0023), [BAL-0027](#bal-0027); C: [BAL-0027-V012](#bal-0027-v012), [BAL-0027-V013](#bal-0027-v013), [BAL-0028-V024](#bal-0028-v024)
- **DJR-057-35**, source 177; A: [BAL-0018](#bal-0018), [BAL-0020](#bal-0020), [BAL-0023](#bal-0023), [BAL-0027](#bal-0027), [BAL-0028](#bal-0028); L: [BAL-0028-V024](#bal-0028-v024); C: [BAL-0027-V012](#bal-0027-v012), [BAL-0027-V013](#bal-0027-v013)
- **DJR-057-36**, source 177; A: [BAL-0018](#bal-0018), [BAL-0020](#bal-0020), [BAL-0023](#bal-0023), [BAL-0027](#bal-0027); C: [BAL-0020-V010](#bal-0020-v010), [BAL-0027-V012](#bal-0027-v012), [BAL-0027-V013](#bal-0027-v013), [BAL-0028-V024](#bal-0028-v024)
- **DJR-057-37**, source 177; A: [BAL-0017](#bal-0017), [BAL-0018](#bal-0018), [BAL-0020](#bal-0020), [BAL-0027](#bal-0027); L: [BAL-0017-V011](#bal-0017-v011); C: [BAL-0013-V007](#bal-0013-v007), [BAL-0027-V012](#bal-0027-v012), [BAL-0027-V013](#bal-0027-v013)
- **DJR-057-38**, source 177; A: [BAL-0013](#bal-0013), [BAL-0018](#bal-0018), [BAL-0020](#bal-0020), [BAL-0048](#bal-0048), [BAL-0082](#bal-0082); L: [BAL-0013-V007](#bal-0013-v007); C: [BAL-0013-V002](#bal-0013-v002), [BAL-0048-V027](#bal-0048-v027)
- **DJR-057-39**, source 177; A: [BAL-0017](#bal-0017), [BAL-0018](#bal-0018), [BAL-0020](#bal-0020), [BAL-0048](#bal-0048), [BAL-0082](#bal-0082); L: [BAL-0017-V012](#bal-0017-v012), [BAL-0020-V011](#bal-0020-v011); C: [BAL-0013-V007](#bal-0013-v007), [BAL-0018-V020](#bal-0018-v020), [BAL-0048-V027](#bal-0048-v027)
- **DJR-057-40**, source 177; A: [BAL-0018](#bal-0018), [BAL-0048](#bal-0048), [BAL-0061](#bal-0061), [BAL-0082](#bal-0082); C: [BAL-0018-V020](#bal-0018-v020), [BAL-0048-V027](#bal-0048-v027)
- **DJR-057-41**, source 177; A: [BAL-0018](#bal-0018), [BAL-0028](#bal-0028), [BAL-0048](#bal-0048), [BAL-0061](#bal-0061); L: [BAL-0048-V027](#bal-0048-v027); C: [BAL-0018-V020](#bal-0018-v020), [BAL-0028-V066](#bal-0028-v066), [BAL-0048-V027](#bal-0048-v027)
- **DJR-057-42**, source 177; A: [BAL-0018](#bal-0018), [BAL-0028](#bal-0028), [BAL-0048](#bal-0048), [BAL-0061](#bal-0061); L: [BAL-0028-V066](#bal-0028-v066); C: [BAL-0018-V020](#bal-0018-v020), [BAL-0048-V027](#bal-0048-v027)
- **DJR-057-43**, source 177; A: [BAL-0018](#bal-0018), [BAL-0028](#bal-0028), [BAL-0060](#bal-0060); L: [BAL-0018-V020](#bal-0018-v020); C: [BAL-0028-V066](#bal-0028-v066), [BAL-0060-V015](#bal-0060-v015), [BAL-0060-V045](#bal-0060-v045)
- **DJR-057-44**, source 177; A: [BAL-0018](#bal-0018), [BAL-0060](#bal-0060); L: [BAL-0060-V015](#bal-0060-v015), [BAL-0060-V045](#bal-0060-v045); C: [BAL-0018-V020](#bal-0018-v020), [BAL-0060-V015](#bal-0060-v015)
- **DJR-057-45**, source 178; A: [BAL-0060](#bal-0060), [BAL-0082](#bal-0082); C: [BAL-0060-V015](#bal-0060-v015), [BAL-0060-V045](#bal-0060-v045)
- **DJR-057-46**, source 178; A: [BAL-0082](#bal-0082)
- **DJR-057-47**, source 178; A: [BAL-0082](#bal-0082)
- **DJR-058-03**, source 178; A: [BAL-0057](#bal-0057), [BAL-0061](#bal-0061); C: [BAL-0057-V056](#bal-0057-v056), [BAL-0061-V069](#bal-0061-v069)
- **DJR-058-04**, source 179; A: [BAL-0057](#bal-0057), [BAL-0061](#bal-0061); L: [BAL-0061-V069](#bal-0061-v069); C: [BAL-0057-V056](#bal-0057-v056)
- **DJR-058-05**, source 179; A: [BAL-0057](#bal-0057), [BAL-0061](#bal-0061); L: [BAL-0057-V056](#bal-0057-v056); C: [BAL-0057-V056](#bal-0057-v056), [BAL-0061-V069](#bal-0061-v069)
- **DJR-058-06**, source 179; A: [BAL-0057](#bal-0057); C: [BAL-0057-V056](#bal-0057-v056)
- **DJR-058-07**, source 179; A: [BAL-0023](#bal-0023), [BAL-0064](#bal-0064); L: [BAL-0023-V012](#bal-0023-v012), [BAL-0064-V012](#bal-0064-v012); C: [BAL-0064-V012](#bal-0064-v012)
- **DJR-058-08**, source 179; A: [BAL-0064](#bal-0064); C: [BAL-0028-V067](#bal-0028-v067), [BAL-0064-V012](#bal-0064-v012)
- **DJR-058-09**, source 179; A: [BAL-0028](#bal-0028); L: [BAL-0028-V067](#bal-0028-v067)
- **DJR-058-10**, source 179; A: [BAL-0015](#bal-0015); C: [BAL-0028-V067](#bal-0028-v067)
- **DJR-058-12**, source 179; A: [BAL-0043](#bal-0043); C: [BAL-0043-V011](#bal-0043-v011), [BAL-0044-V009](#bal-0044-v009)
- **DJR-058-13**, source 179–180; A: [BAL-0039](#bal-0039), [BAL-0043](#bal-0043), [BAL-0044](#bal-0044); L: [BAL-0039-V005](#bal-0039-v005), [BAL-0043-V011](#bal-0043-v011), [BAL-0044-V009](#bal-0044-v009); C: [BAL-0039-V005](#bal-0039-v005)
- **DJR-058-14**, source 180; A: [BAL-0043](#bal-0043), [BAL-0048](#bal-0048), [BAL-0049](#bal-0049), [BAL-0056](#bal-0056), [BAL-0078](#bal-0078); C: [BAL-0028-V025](#bal-0028-v025), [BAL-0028-V026](#bal-0028-v026), [BAL-0043-V011](#bal-0043-v011), [BAL-0044-V009](#bal-0044-v009), [BAL-0048-V028](#bal-0048-v028), [BAL-0049-V011](#bal-0049-v011), [BAL-0049-V026](#bal-0049-v026), [BAL-0056-V012](#bal-0056-v012)
- **DJR-058-15**, source 180; A: [BAL-0012](#bal-0012), [BAL-0028](#bal-0028), [BAL-0048](#bal-0048), [BAL-0049](#bal-0049), [BAL-0056](#bal-0056), [BAL-0078](#bal-0078); L: [BAL-0028-V025](#bal-0028-v025), [BAL-0028-V026](#bal-0028-v026), [BAL-0049-V011](#bal-0049-v011), [BAL-0049-V026](#bal-0049-v026), [BAL-0056-V012](#bal-0056-v012); C: [BAL-0012-V007](#bal-0012-v007), [BAL-0048-V028](#bal-0048-v028), [BAL-0049-V011](#bal-0049-v011), [BAL-0049-V026](#bal-0049-v026), [BAL-0056-V012](#bal-0056-v012)
- **DJR-058-16**, source 180; A: [BAL-0012](#bal-0012), [BAL-0048](#bal-0048), [BAL-0049](#bal-0049), [BAL-0056](#bal-0056), [BAL-0078](#bal-0078); L: [BAL-0012-V007](#bal-0012-v007), [BAL-0012-V013](#bal-0012-v013), [BAL-0012-V014](#bal-0012-v014), [BAL-0048-V028](#bal-0048-v028); C: [BAL-0028-V025](#bal-0028-v025), [BAL-0028-V026](#bal-0028-v026), [BAL-0048-V028](#bal-0048-v028), [BAL-0049-V011](#bal-0049-v011), [BAL-0049-V026](#bal-0049-v026), [BAL-0056-V012](#bal-0056-v012)
- **DJR-058-17**, source 180; A: [BAL-0012](#bal-0012), [BAL-0048](#bal-0048), [BAL-0049](#bal-0049), [BAL-0056](#bal-0056), [BAL-0061](#bal-0061), [BAL-0078](#bal-0078); L: [BAL-0078-V007](#bal-0078-v007); C: [BAL-0012-V007](#bal-0012-v007), [BAL-0012-V013](#bal-0012-v013), [BAL-0012-V014](#bal-0012-v014), [BAL-0025-V017](#bal-0025-v017), [BAL-0048-V028](#bal-0048-v028), [BAL-0049-V011](#bal-0049-v011), [BAL-0049-V026](#bal-0049-v026), [BAL-0056-V012](#bal-0056-v012), [BAL-0061-V068](#bal-0061-v068)
- **DJR-058-18**, source 180; A: [BAL-0025](#bal-0025), [BAL-0061](#bal-0061), [BAL-0078](#bal-0078); L: [BAL-0025-V017](#bal-0025-v017), [BAL-0061-V068](#bal-0061-v068); C: [BAL-0015-V005](#bal-0015-v005), [BAL-0029-V018](#bal-0029-v018), [BAL-0029-V019](#bal-0029-v019)
- **DJR-058-19**, source 180; A: [BAL-0015](#bal-0015), [BAL-0029](#bal-0029), [BAL-0061](#bal-0061), [BAL-0078](#bal-0078); L: [BAL-0015-V005](#bal-0015-v005), [BAL-0029-V018](#bal-0029-v018), [BAL-0029-V019](#bal-0029-v019); C: [BAL-0025-V017](#bal-0025-v017), [BAL-0061-V068](#bal-0061-v068)
- **DJR-058-20**, source 180; A: [BAL-0015](#bal-0015), [BAL-0078](#bal-0078); C: [BAL-0015-V005](#bal-0015-v005), [BAL-0029-V018](#bal-0029-v018), [BAL-0029-V019](#bal-0029-v019)
- **DJR-058-21**, source 180; A: [BAL-0001](#bal-0001)
- **DJR-058-22**, source 180; A: [BAL-0001](#bal-0001), [BAL-0061](#bal-0061), [BAL-0091](#bal-0091); C: [BAL-0061-V070](#bal-0061-v070), [BAL-0091-V010](#bal-0091-v010), [BAL-0091-V011](#bal-0091-v011)
- **DJR-058-23**, source 180–181; A: [BAL-0001](#bal-0001), [BAL-0061](#bal-0061), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0079](#bal-0079), [BAL-0091](#bal-0091); L: [BAL-0061-V070](#bal-0061-v070), [BAL-0091-V010](#bal-0091-v010); C: [BAL-0074-V016](#bal-0074-v016), [BAL-0079-V006](#bal-0079-v006), [BAL-0079-V007](#bal-0079-v007), [BAL-0091-V010](#bal-0091-v010), [BAL-0091-V011](#bal-0091-v011)
- **DJR-058-24**, source 181; A: [BAL-0001](#bal-0001), [BAL-0061](#bal-0061), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0079](#bal-0079), [BAL-0088](#bal-0088), [BAL-0091](#bal-0091), [BAL-0092](#bal-0092); C: [BAL-0061-V070](#bal-0061-v070), [BAL-0061-V071](#bal-0061-v071), [BAL-0074-V016](#bal-0074-v016), [BAL-0079-V006](#bal-0079-v006), [BAL-0079-V007](#bal-0079-v007), [BAL-0088-V020](#bal-0088-v020), [BAL-0091-V010](#bal-0091-v010), [BAL-0091-V011](#bal-0091-v011), [BAL-0092-V024](#bal-0092-v024)
- **DJR-058-25**, source 181; A: [BAL-0001](#bal-0001), [BAL-0024](#bal-0024), [BAL-0061](#bal-0061), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0079](#bal-0079), [BAL-0088](#bal-0088), [BAL-0091](#bal-0091), [BAL-0092](#bal-0092); L: [BAL-0074-V016](#bal-0074-v016), [BAL-0079-V006](#bal-0079-v006); C: [BAL-0024-V075](#bal-0024-v075), [BAL-0061-V071](#bal-0061-v071), [BAL-0075-V008](#bal-0075-v008), [BAL-0079-V007](#bal-0079-v007), [BAL-0088-V020](#bal-0088-v020), [BAL-0091-V010](#bal-0091-v010), [BAL-0091-V011](#bal-0091-v011), [BAL-0092-V024](#bal-0092-v024)
- **DJR-058-26**, source 181; A: [BAL-0001](#bal-0001), [BAL-0024](#bal-0024), [BAL-0061](#bal-0061), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0079](#bal-0079), [BAL-0088](#bal-0088), [BAL-0091](#bal-0091), [BAL-0092](#bal-0092); L: [BAL-0024-V075](#bal-0024-v075), [BAL-0061-V071](#bal-0061-v071), [BAL-0088-V020](#bal-0088-v020); C: [BAL-0061-V070](#bal-0061-v070), [BAL-0074-V016](#bal-0074-v016), [BAL-0079-V006](#bal-0079-v006), [BAL-0079-V007](#bal-0079-v007), [BAL-0091-V010](#bal-0091-v010), [BAL-0091-V011](#bal-0091-v011), [BAL-0092-V024](#bal-0092-v024)
- **DJR-058-27**, source 181; A: [BAL-0001](#bal-0001), [BAL-0024](#bal-0024), [BAL-0061](#bal-0061), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0079](#bal-0079), [BAL-0088](#bal-0088), [BAL-0091](#bal-0091), [BAL-0092](#bal-0092); L: [BAL-0074-V017](#bal-0074-v017), [BAL-0079-V007](#bal-0079-v007), [BAL-0092-V024](#bal-0092-v024); C: [BAL-0024-V075](#bal-0024-v075), [BAL-0061-V071](#bal-0061-v071), [BAL-0074-V016](#bal-0074-v016), [BAL-0079-V006](#bal-0079-v006), [BAL-0088-V020](#bal-0088-v020), [BAL-0091-V010](#bal-0091-v010), [BAL-0091-V011](#bal-0091-v011)
- **DJR-058-28**, source 181; A: [BAL-0074](#bal-0074), [BAL-0079](#bal-0079), [BAL-0091](#bal-0091), [BAL-0092](#bal-0092); C: [BAL-0079-V007](#bal-0079-v007), [BAL-0091-V010](#bal-0091-v010), [BAL-0091-V011](#bal-0091-v011), [BAL-0092-V024](#bal-0092-v024)
- **DJR-058-29**, source 181; A: [BAL-0074](#bal-0074), [BAL-0091](#bal-0091), [BAL-0092](#bal-0092); C: [BAL-0091-V010](#bal-0091-v010), [BAL-0091-V011](#bal-0091-v011), [BAL-0092-V024](#bal-0092-v024)
- **DJR-058-30**, source 181; A: [BAL-0074](#bal-0074)
- **DJR-058-31**, source 181; A: [BAL-0004](#bal-0004), [BAL-0074](#bal-0074); L: [BLV-0004-11](#blv-0004-11); C: [BAL-0074-V018](#bal-0074-v018)
- **DJR-058-32**, source 181; A: [BAL-0074](#bal-0074); L: [BAL-0074-V018](#bal-0074-v018)
- **DJR-058-33**, source 181–182; A: [BAL-0074](#bal-0074); C: [BAL-0074-V018](#bal-0074-v018)
- **DJR-058-34**, source 182; A: [BAL-0074](#bal-0074)
- **DJR-058-35**, source 182; A: [BAL-0074](#bal-0074)
- **DJR-058-36**, source 182; A: [BAL-0074](#bal-0074)
- **DJR-058-37**, source 182; A: [BAL-0074](#bal-0074)
- **DJR-058-38**, source 182; A: [BAL-0052](#bal-0052), [BAL-0074](#bal-0074); C: [BAL-0052-V031](#bal-0052-v031)
- **DJR-058-39**, source 182; A: [BAL-0052](#bal-0052), [BAL-0074](#bal-0074); C: [BAL-0052-V031](#bal-0052-v031)
- **DJR-058-40**, source 182; A: [BAL-0052](#bal-0052), [BAL-0074](#bal-0074), [BAL-0088](#bal-0088); L: [BAL-0052-V031](#bal-0052-v031); C: [BAL-0052-V031](#bal-0052-v031), [BAL-0088-V021](#bal-0088-v021)
- **DJR-058-41**, source 182; A: [BAL-0004](#bal-0004), [BAL-0052](#bal-0052), [BAL-0053](#bal-0053), [BAL-0074](#bal-0074), [BAL-0088](#bal-0088); C: [BAL-0052-V031](#bal-0052-v031), [BAL-0053-V027](#bal-0053-v027), [BAL-0088-V021](#bal-0088-v021)
- **DJR-058-42**, source 182; A: [BAL-0001](#bal-0001), [BAL-0053](#bal-0053), [BAL-0074](#bal-0074), [BAL-0088](#bal-0088); C: [BAL-0053-V027](#bal-0053-v027), [BAL-0088-V021](#bal-0088-v021)
- **DJR-058-43**, source 182; A: [BAL-0001](#bal-0001), [BAL-0053](#bal-0053), [BAL-0074](#bal-0074), [BAL-0088](#bal-0088); L: [BAL-0053-V027](#bal-0053-v027), [BAL-0088-V021](#bal-0088-v021); C: [BAL-0053-V027](#bal-0053-v027)
- **DJR-058-44**, source 182–183; A: [BAL-0001](#bal-0001), [BAL-0053](#bal-0053), [BAL-0056](#bal-0056), [BAL-0074](#bal-0074), [BAL-0088](#bal-0088); C: [BAL-0053-V027](#bal-0053-v027), [BAL-0056-V022](#bal-0056-v022), [BAL-0088-V021](#bal-0088-v021)
- **DJR-058-45**, source 183; A: [BAL-0001](#bal-0001), [BAL-0053](#bal-0053), [BAL-0056](#bal-0056), [BAL-0074](#bal-0074); C: [BAL-0053-V027](#bal-0053-v027), [BAL-0056-V022](#bal-0056-v022)
- **DJR-058-46**, source 183; A: [BAL-0001](#bal-0001), [BAL-0056](#bal-0056), [BAL-0074](#bal-0074); C: [BAL-0056-V022](#bal-0056-v022)
- **DJR-058-47**, source 183; A: [BAL-0001](#bal-0001), [BAL-0056](#bal-0056), [BAL-0058](#bal-0058), [BAL-0059](#bal-0059), [BAL-0063](#bal-0063), [BAL-0074](#bal-0074); L: [BAL-0074-V019](#bal-0074-v019); C: [BAL-0056-V022](#bal-0056-v022), [BAL-0058-V046](#bal-0058-v046), [BAL-0059-V024](#bal-0059-v024), [BAL-0063-V044](#bal-0063-v044)
- **DJR-058-48**, source 183; A: [BAL-0001](#bal-0001), [BAL-0056](#bal-0056), [BAL-0058](#bal-0058), [BAL-0059](#bal-0059), [BAL-0060](#bal-0060), [BAL-0063](#bal-0063), [BAL-0074](#bal-0074); L: [BAL-0059-V024](#bal-0059-v024), [BAL-0063-V044](#bal-0063-v044); C: [BAL-0056-V022](#bal-0056-v022), [BAL-0058-V046](#bal-0058-v046), [BAL-0059-V024](#bal-0059-v024), [BAL-0060-V046](#bal-0060-v046), [BAL-0074-V017](#bal-0074-v017), [BAL-0074-V019](#bal-0074-v019), [BAL-0074-V021](#bal-0074-v021)
- **DJR-058-49**, source 183; A: [BAL-0001](#bal-0001), [BAL-0017](#bal-0017), [BAL-0059](#bal-0059), [BAL-0060](#bal-0060), [BAL-0063](#bal-0063), [BAL-0074](#bal-0074); L: [BAL-0017-V032](#bal-0017-v032), [BAL-0060-V046](#bal-0060-v046), [BAL-0074-V020](#bal-0074-v020); C: [BAL-0017-V032](#bal-0017-v032), [BAL-0059-V024](#bal-0059-v024), [BAL-0060-V047](#bal-0060-v047), [BAL-0063-V044](#bal-0063-v044)
- **DJR-058-50**, source 183; A: [BAL-0001](#bal-0001), [BAL-0060](#bal-0060), [BAL-0074](#bal-0074), [BAL-0091](#bal-0091); L: [BAL-0060-V047](#bal-0060-v047); C: [BAL-0060-V046](#bal-0060-v046), [BAL-0074-V020](#bal-0074-v020), [BAL-0074-V021](#bal-0074-v021), [BAL-0091-V011](#bal-0091-v011)
- **DJR-058-51**, source 183; A: [BAL-0001](#bal-0001), [BAL-0060](#bal-0060), [BAL-0074](#bal-0074), [BAL-0091](#bal-0091); L: [BAL-0074-V021](#bal-0074-v021); C: [BAL-0060-V046](#bal-0060-v046), [BAL-0060-V047](#bal-0060-v047), [BAL-0091-V011](#bal-0091-v011)
- **DJR-059-01**, source 183; A: [BAL-0058](#bal-0058), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0091](#bal-0091); L: [BAL-0058-V046](#bal-0058-v046), [BAL-0075-V028](#bal-0075-v028), [BAL-0091-V011](#bal-0091-v011); C: [BAL-0075-V029](#bal-0075-v029)
- **DJR-059-02**, source 183; A: [BAL-0021](#bal-0021), [BAL-0039](#bal-0039), [BAL-0058](#bal-0058), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0091](#bal-0091); L: [BAL-0021-V010](#bal-0021-v010), [BAL-0075-V029](#bal-0075-v029); C: [BAL-0039-V025](#bal-0039-v025), [BAL-0058-V046](#bal-0058-v046), [BAL-0091-V011](#bal-0091-v011)
- **DJR-059-03**, source 183–184; A: [BAL-0039](#bal-0039), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); L: [BAL-0039-V025](#bal-0039-v025); C: [BAL-0039-V025](#bal-0039-v025)
- **DJR-059-04**, source 184; A: [BAL-0039](#bal-0039), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); C: [BAL-0039-V025](#bal-0039-v025)
- **DJR-059-05**, source 184; A: [BAL-0048](#bal-0048), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); C: [BAL-0048-V029](#bal-0048-v029)
- **DJR-059-06**, source 184; A: [BAL-0015](#bal-0015), [BAL-0048](#bal-0048), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); C: [BAL-0015-V008](#bal-0015-v008), [BAL-0015-V009](#bal-0015-v009), [BAL-0048-V029](#bal-0048-v029), [BAL-0075-V030](#bal-0075-v030)
- **DJR-059-07**, source 184; A: [BAL-0015](#bal-0015), [BAL-0048](#bal-0048), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); L: [BAL-0048-V029](#bal-0048-v029), [BAL-0075-V030](#bal-0075-v030); C: [BAL-0015-V008](#bal-0015-v008), [BAL-0015-V009](#bal-0015-v009), [BAL-0048-V029](#bal-0048-v029), [BAL-0075-V031](#bal-0075-v031)
- **DJR-059-08**, source 184; A: [BAL-0015](#bal-0015), [BAL-0048](#bal-0048), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); L: [BAL-0015-V008](#bal-0015-v008), [BAL-0015-V009](#bal-0015-v009), [BAL-0075-V031](#bal-0075-v031); C: [BAL-0048-V029](#bal-0048-v029), [BAL-0075-V030](#bal-0075-v030)
- **DJR-059-09**, source 184; A: [BAL-0015](#bal-0015), [BAL-0048](#bal-0048), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); C: [BAL-0015-V008](#bal-0015-v008), [BAL-0048-V029](#bal-0048-v029)
- **DJR-059-10**, source 184; A: [BAL-0074](#bal-0074), [BAL-0075](#bal-0075)
- **DJR-059-11**, source 184; A: [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); C: [BAL-0075-V029](#bal-0075-v029)
- **DJR-059-12**, source 184–185; A: [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); C: [BAL-0075-V029](#bal-0075-v029)
- **DJR-059-13**, source 185; A: [BAL-0051](#bal-0051), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); C: [BAL-0051-V008](#bal-0051-v008)
- **DJR-059-14**, source 185; A: [BAL-0007](#bal-0007), [BAL-0051](#bal-0051), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); L: [BAL-0051-V008](#bal-0051-v008); C: [BAL-0051-V008](#bal-0051-v008)
- **DJR-059-15**, source 185; A: [BAL-0007](#bal-0007), [BAL-0051](#bal-0051), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); C: [BAL-0051-V008](#bal-0051-v008)
- **DJR-059-16**, source 185; A: [BAL-0074](#bal-0074), [BAL-0075](#bal-0075)
- **DJR-059-17**, source 185; A: [BAL-0052](#bal-0052); C: [BAL-0052-V004](#bal-0052-v004)
- **DJR-059-18**, source 185; A: [BAL-0052](#bal-0052); L: [BAL-0052-V004](#bal-0052-v004); C: [BAL-0052-V004](#bal-0052-v004)
- **DJR-059-19**, source 185; A: [BAL-0052](#bal-0052); C: [BAL-0052-V004](#bal-0052-v004)
- **DJR-059-24**, source 185–186; A: [BAL-0061](#bal-0061); C: [BAL-0061-V072](#bal-0061-v072)
- **DJR-059-25**, source 186; A: [BAL-0042](#bal-0042), [BAL-0061](#bal-0061); L: [BAL-0042-V016](#bal-0042-v016), [BAL-0061-V072](#bal-0061-v072); C: [BAL-0042-V010](#bal-0042-v010)
- **DJR-059-26**, source 186; A: [BAL-0042](#bal-0042), [BAL-0061](#bal-0061); L: [BAL-0042-V010](#bal-0042-v010); C: [BAL-0042-V016](#bal-0042-v016), [BAL-0045-V011](#bal-0045-v011), [BAL-0061-V072](#bal-0061-v072)
- **DJR-059-27**, source 186; A: [BAL-0042](#bal-0042), [BAL-0045](#bal-0045), [BAL-0074](#bal-0074), [BAL-0076](#bal-0076); L: [BAL-0045-V011](#bal-0045-v011); C: [BAL-0042-V010](#bal-0042-v010), [BAL-0042-V016](#bal-0042-v016), [BAL-0076-V003](#bal-0076-v003)
- **DJR-059-28**, source 186; A: [BAL-0066](#bal-0066), [BAL-0074](#bal-0074), [BAL-0076](#bal-0076); L: [BAL-0076-V003](#bal-0076-v003); C: [BAL-0045-V011](#bal-0045-v011), [BAL-0066-V019](#bal-0066-v019), [BAL-0074-V029](#bal-0074-v029)
- **DJR-059-29**, source 186; A: [BAL-0066](#bal-0066), [BAL-0074](#bal-0074), [BAL-0076](#bal-0076); L: [BAL-0066-V019](#bal-0066-v019); C: [BAL-0066-V019](#bal-0066-v019), [BAL-0076-V003](#bal-0076-v003)
- **DJR-059-30**, source 186; A: [BAL-0022](#bal-0022), [BAL-0066](#bal-0066); L: [BAL-0022-V016](#bal-0022-v016); C: [BAL-0066-V019](#bal-0066-v019)
- **DJR-059-32**, source 187; A: [BAL-0037](#bal-0037); L: [BAL-0037-V012](#bal-0037-v012); C: [BAL-0037-V012](#bal-0037-v012)
- **DJR-059-33**, source 187; A: [BAL-0037](#bal-0037), [BAL-0056](#bal-0056); C: [BAL-0037-V012](#bal-0037-v012), [BAL-0056-V054](#bal-0056-v054)
- **DJR-059-34**, source 187; A: [BAL-0039](#bal-0039), [BAL-0052](#bal-0052), [BAL-0056](#bal-0056), [BAL-0059](#bal-0059), [BAL-0073](#bal-0073); C: [BAL-0039-V025](#bal-0039-v025), [BAL-0039-V026](#bal-0039-v026), [BAL-0052-V032](#bal-0052-v032), [BAL-0056-V054](#bal-0056-v054), [BAL-0059-V061](#bal-0059-v061), [BAL-0073-V010](#bal-0073-v010)
- **DJR-059-35**, source 187; A: [BAL-0039](#bal-0039), [BAL-0052](#bal-0052), [BAL-0056](#bal-0056), [BAL-0059](#bal-0059), [BAL-0073](#bal-0073); L: [BAL-0056-V054](#bal-0056-v054), [BAL-0059-V061](#bal-0059-v061), [BAL-0073-V010](#bal-0073-v010); C: [BAL-0039-V025](#bal-0039-v025), [BAL-0039-V026](#bal-0039-v026), [BAL-0045-V012](#bal-0045-v012), [BAL-0052-V032](#bal-0052-v032), [BAL-0056-V054](#bal-0056-v054), [BAL-0073-V010](#bal-0073-v010)
- **DJR-059-36**, source 187; A: [BAL-0018](#bal-0018), [BAL-0039](#bal-0039), [BAL-0045](#bal-0045), [BAL-0052](#bal-0052), [BAL-0056](#bal-0056), [BAL-0059](#bal-0059), [BAL-0073](#bal-0073); L: [BAL-0039-V026](#bal-0039-v026), [BAL-0045-V012](#bal-0045-v012), [BAL-0052-V032](#bal-0052-v032); C: [BAL-0018-V021](#bal-0018-v021), [BAL-0039-V025](#bal-0039-v025), [BAL-0039-V026](#bal-0039-v026), [BAL-0052-V032](#bal-0052-v032), [BAL-0056-V054](#bal-0056-v054), [BAL-0059-V061](#bal-0059-v061), [BAL-0073-V010](#bal-0073-v010)
- **DJR-059-37**, source 187; A: [BAL-0018](#bal-0018), [BAL-0039](#bal-0039), [BAL-0052](#bal-0052); L: [BAL-0018-V021](#bal-0018-v021); C: [BAL-0039-V025](#bal-0039-v025), [BAL-0039-V026](#bal-0039-v026), [BAL-0045-V012](#bal-0045-v012), [BAL-0052-V032](#bal-0052-v032)
- **DJR-059-38**, source 187–188; A: [BAL-0018](#bal-0018), [BAL-0039](#bal-0039), [BAL-0052](#bal-0052), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); C: [BAL-0018-V021](#bal-0018-v021), [BAL-0039-V025](#bal-0039-v025), [BAL-0039-V026](#bal-0039-v026), [BAL-0052-V032](#bal-0052-v032), [BAL-0074-V048](#bal-0074-v048), [BAL-0075-V061](#bal-0075-v061)
- **DJR-059-39**, source 188; A: [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0086](#bal-0086); L: [BAL-0074-V048](#bal-0074-v048); C: [BAL-0074-V049](#bal-0074-v049), [BAL-0075-V061](#bal-0075-v061), [BAL-0086-V008](#bal-0086-v008)
- **DJR-059-40**, source 188; A: [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0086](#bal-0086); L: [BAL-0086-V008](#bal-0086-v008); C: [BAL-0074-V048](#bal-0074-v048), [BAL-0074-V049](#bal-0074-v049), [BAL-0075-V061](#bal-0075-v061)
- **DJR-059-41**, source 188; A: [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0086](#bal-0086); L: [BAL-0074-V049](#bal-0074-v049); C: [BAL-0074-V048](#bal-0074-v048), [BAL-0075-V061](#bal-0075-v061), [BAL-0086-V008](#bal-0086-v008)
- **DJR-059-42**, source 188; A: [BAL-0075](#bal-0075); C: [BAL-0075-V061](#bal-0075-v061)
- **DJR-059-43**, source 188; A: [BAL-0075](#bal-0075); C: [BAL-0075-V061](#bal-0075-v061)
- **DJR-059-44**, source 188; A: [BAL-0075](#bal-0075); C: [BAL-0075-V061](#bal-0075-v061)
- **DJR-059-45**, source 188; A: [BAL-0075](#bal-0075); L: [BAL-0075-V061](#bal-0075-v061); C: [BAL-0075-V061](#bal-0075-v061)
- **DJR-059-46**, source 188; A: [BAL-0075](#bal-0075); C: [BAL-0075-V061](#bal-0075-v061)
- **DJR-059-47**, source 188; A: [BAL-0075](#bal-0075); C: [BAL-0075-V061](#bal-0075-v061)
- **DJR-059-48**, source 188; A: [BAL-0057](#bal-0057), [BAL-0075](#bal-0075); C: [BAL-0057-V013](#bal-0057-v013), [BAL-0075-V061](#bal-0075-v061)
- **DJR-059-49**, source 188–190; A: [BAL-0057](#bal-0057), [BAL-0075](#bal-0075); L: [BAL-0057-V013](#bal-0057-v013); C: [BAL-0057-V013](#bal-0057-v013), [BAL-0075-V061](#bal-0075-v061)
- **DJR-059-50**, source 190; A: [BAL-0057](#bal-0057); C: [BAL-0057-V013](#bal-0057-v013)
- **DJR-060-01**, source 190 \[first occurrence\]; A: [BAL-0061](#bal-0061), [BAL-0062](#bal-0062), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); C: [BAL-0061-V073](#bal-0061-v073), [BAL-0062-V013](#bal-0062-v013), [BAL-0095-V010](#bal-0095-v010), [BAL-0095-V011](#bal-0095-v011), [BAL-0096-V010](#bal-0096-v010)
- **DJR-060-02**, source 190 \[first occurrence\]; A: [BAL-0061](#bal-0061), [BAL-0062](#bal-0062), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); L: [BAL-0061-V073](#bal-0061-v073), [BAL-0062-V013](#bal-0062-v013), [BAL-0062-V014](#bal-0062-v014), [BAL-0095-V010](#bal-0095-v010), [BAL-0095-V011](#bal-0095-v011), [BAL-0096-V010](#bal-0096-v010); C: [BAL-0062-V013](#bal-0062-v013), [BAL-0062-V014](#bal-0062-v014)
- **DJR-060-03**, source 190 \[first occurrence\]; A: [BAL-0061](#bal-0061), [BAL-0062](#bal-0062), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); C: [BAL-0061-V073](#bal-0061-v073), [BAL-0062-V013](#bal-0062-v013), [BAL-0062-V014](#bal-0062-v014), [BAL-0095-V010](#bal-0095-v010), [BAL-0095-V011](#bal-0095-v011), [BAL-0096-V010](#bal-0096-v010), [BAL-0096-V011](#bal-0096-v011)
- **DJR-060-04**, source 190 \[first occurrence\]; A: [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); L: [BAL-0096-V011](#bal-0096-v011)
- **DJR-060-05**, source 190 \[both occurrences\]; A: [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); C: [BAL-0096-V011](#bal-0096-v011)
- **DJR-060-06**, source 190 \[second occurrence\]; A: [BAL-0095](#bal-0095), [BAL-0096](#bal-0096)
- **DJR-060-07**, source 190 \[second occurrence\]; A: [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); C: [BAL-0095-V012](#bal-0095-v012)
- **DJR-060-08**, source 190 \[second occurrence\]; A: [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); L: [BAL-0095-V012](#bal-0095-v012); C: [BAL-0010-V015](#bal-0010-v015)
- **DJR-060-09**, source 190 \[second occurrence\]; A: [BAL-0010](#bal-0010), [BAL-0022](#bal-0022), [BAL-0059](#bal-0059), [BAL-0062](#bal-0062), [BAL-0064](#bal-0064), [BAL-0065](#bal-0065), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); L: [BAL-0010-V015](#bal-0010-v015), [BAL-0062-V015](#bal-0062-v015), [BAL-0065-V011](#bal-0065-v011); C: [BAL-0059-V104](#bal-0059-v104), [BAL-0059-V109](#bal-0059-v109), [BAL-0062-V015](#bal-0062-v015), [BAL-0064-V013](#bal-0064-v013), [BAL-0065-V011](#bal-0065-v011), [BAL-0095-V012](#bal-0095-v012)
- **DJR-060-10**, source 190 \[second occurrence\]; A: [BAL-0010](#bal-0010), [BAL-0059](#bal-0059), [BAL-0062](#bal-0062), [BAL-0064](#bal-0064), [BAL-0065](#bal-0065), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); C: [BAL-0010-V015](#bal-0010-v015), [BAL-0062-V015](#bal-0062-v015), [BAL-0064-V013](#bal-0064-v013), [BAL-0065-V011](#bal-0065-v011)
- **DJR-060-11**, source 190 \[second occurrence\]; A: [BAL-0017](#bal-0017), [BAL-0059](#bal-0059), [BAL-0064](#bal-0064), [BAL-0065](#bal-0065), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); C: [BAL-0064-V013](#bal-0064-v013), [BAL-0065-V011](#bal-0065-v011)
- **DJR-060-12**, source 190 \[second occurrence\]; A: [BAL-0022](#bal-0022), [BAL-0058](#bal-0058), [BAL-0059](#bal-0059), [BAL-0064](#bal-0064), [BAL-0065](#bal-0065), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); C: [BAL-0064-V013](#bal-0064-v013), [BAL-0065-V011](#bal-0065-v011)
- **DJR-060-13**, source 190 \[second occurrence\]–191; A: [BAL-0035](#bal-0035), [BAL-0058](#bal-0058), [BAL-0059](#bal-0059), [BAL-0062](#bal-0062), [BAL-0064](#bal-0064), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); C: [BAL-0058-V026](#bal-0058-v026), [BAL-0062-V084](#bal-0062-v084)
- **DJR-060-14**, source 191; A: [BAL-0001](#bal-0001), [BAL-0003](#bal-0003), [BAL-0023](#bal-0023), [BAL-0035](#bal-0035), [BAL-0058](#bal-0058), [BAL-0059](#bal-0059), [BAL-0062](#bal-0062), [BAL-0064](#bal-0064), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); L: [BAL-0023-V025](#bal-0023-v025), [BAL-0035-V010](#bal-0035-v010), [BAL-0058-V026](#bal-0058-v026), [BAL-0059-V023](#bal-0059-v023), [BAL-0062-V084](#bal-0062-v084); C: [BAL-0023-V024](#bal-0023-v024), [BAL-0035-V010](#bal-0035-v010), [BAL-0058-V026](#bal-0058-v026), [BAL-0059-V023](#bal-0059-v023), [BAL-0059-V104](#bal-0059-v104), [BAL-0059-V109](#bal-0059-v109)
- **DJR-060-15**, source 191; A: [BAL-0001](#bal-0001), [BAL-0003](#bal-0003), [BAL-0023](#bal-0023), [BAL-0026](#bal-0026), [BAL-0035](#bal-0035), [BAL-0058](#bal-0058), [BAL-0059](#bal-0059), [BAL-0062](#bal-0062), [BAL-0064](#bal-0064), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); L: [BAL-0064-V013](#bal-0064-v013); C: [BAL-0023-V024](#bal-0023-v024), [BAL-0023-V025](#bal-0023-v025), [BAL-0026-V015](#bal-0026-v015), [BAL-0026-V016](#bal-0026-v016), [BAL-0026-V017](#bal-0026-v017), [BAL-0058-V026](#bal-0058-v026), [BAL-0059-V023](#bal-0059-v023), [BAL-0059-V109](#bal-0059-v109), [BAL-0062-V084](#bal-0062-v084), [BAL-0064-V013](#bal-0064-v013)
- **DJR-060-16**, source 191; A: [BAL-0001](#bal-0001), [BAL-0026](#bal-0026), [BAL-0062](#bal-0062), [BAL-0064](#bal-0064), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); L: [BAL-0026-V015](#bal-0026-v015), [BAL-0026-V016](#bal-0026-v016), [BAL-0026-V017](#bal-0026-v017), [BLV-0001-17](#blv-0001-17); C: [BAL-0064-V013](#bal-0064-v013)
- **DJR-060-17**, source 191; A: [BAL-0001](#bal-0001), [BAL-0026](#bal-0026), [BAL-0062](#bal-0062), [BAL-0064](#bal-0064), [BAL-0095](#bal-0095); C: [BAL-0026-V015](#bal-0026-v015), [BAL-0026-V016](#bal-0026-v016), [BAL-0026-V017](#bal-0026-v017), [BAL-0064-V013](#bal-0064-v013)
- **DJR-060-18**, source 191; A: [BAL-0001](#bal-0001), [BAL-0043](#bal-0043), [BAL-0062](#bal-0062), [BAL-0064](#bal-0064), [BAL-0077](#bal-0077), [BAL-0095](#bal-0095); C: [BAL-0043-V012](#bal-0043-v012), [BAL-0045-V013](#bal-0045-v013), [BAL-0062-V016](#bal-0062-v016), [BAL-0064-V013](#bal-0064-v013), [BAL-0077-V024](#bal-0077-v024)
- **DJR-060-19**, source 191; A: [BAL-0001](#bal-0001), [BAL-0024](#bal-0024), [BAL-0043](#bal-0043), [BAL-0045](#bal-0045), [BAL-0056](#bal-0056), [BAL-0062](#bal-0062), [BAL-0064](#bal-0064), [BAL-0077](#bal-0077), [BAL-0095](#bal-0095); L: [BAL-0024-V023](#bal-0024-v023), [BAL-0043-V012](#bal-0043-v012), [BAL-0045-V013](#bal-0045-v013), [BAL-0062-V016](#bal-0062-v016), [BAL-0064-V014](#bal-0064-v014); C: [BAL-0056-V055](#bal-0056-v055), [BAL-0062-V016](#bal-0062-v016), [BAL-0064-V014](#bal-0064-v014), [BAL-0077-V024](#bal-0077-v024)
- **DJR-060-20**, source 191–192; A: [BAL-0001](#bal-0001), [BAL-0024](#bal-0024), [BAL-0043](#bal-0043), [BAL-0045](#bal-0045), [BAL-0056](#bal-0056), [BAL-0057](#bal-0057), [BAL-0062](#bal-0062), [BAL-0064](#bal-0064), [BAL-0077](#bal-0077), [BAL-0095](#bal-0095); C: [BAL-0024-V023](#bal-0024-v023), [BAL-0043-V012](#bal-0043-v012), [BAL-0045-V013](#bal-0045-v013), [BAL-0056-V055](#bal-0056-v055), [BAL-0057-V014](#bal-0057-v014), [BAL-0062-V016](#bal-0062-v016), [BAL-0064-V014](#bal-0064-v014), [BAL-0077-V024](#bal-0077-v024)
- **DJR-060-21**, source 192; A: [BAL-0001](#bal-0001), [BAL-0024](#bal-0024), [BAL-0056](#bal-0056), [BAL-0057](#bal-0057), [BAL-0064](#bal-0064), [BAL-0077](#bal-0077), [BAL-0079](#bal-0079), [BAL-0095](#bal-0095), [BAL-0101](#bal-0101); L: [BAL-0056-V055](#bal-0056-v055), [BAL-0057-V014](#bal-0057-v014); C: [BAL-0024-V023](#bal-0024-v023), [BAL-0024-V024](#bal-0024-v024), [BAL-0024-V025](#bal-0024-v025), [BAL-0024-V026](#bal-0024-v026), [BAL-0056-V055](#bal-0056-v055), [BAL-0057-V014](#bal-0057-v014), [BAL-0064-V014](#bal-0064-v014), [BAL-0077-V024](#bal-0077-v024), [BAL-0079-V008](#bal-0079-v008), [BAL-0101-V014](#bal-0101-v014)
- **DJR-060-22**, source 192; A: [BAL-0001](#bal-0001), [BAL-0024](#bal-0024), [BAL-0056](#bal-0056), [BAL-0057](#bal-0057), [BAL-0061](#bal-0061), [BAL-0064](#bal-0064), [BAL-0067](#bal-0067), [BAL-0077](#bal-0077), [BAL-0079](#bal-0079), [BAL-0095](#bal-0095), [BAL-0101](#bal-0101); L: [BAL-0024-V024](#bal-0024-v024), [BAL-0024-V025](#bal-0024-v025), [BAL-0024-V026](#bal-0024-v026), [BAL-0064-V015](#bal-0064-v015), [BAL-0077-V024](#bal-0077-v024), [BAL-0079-V008](#bal-0079-v008), [BAL-0101-V014](#bal-0101-v014); C: [BAL-0024-V023](#bal-0024-v023), [BAL-0056-V055](#bal-0056-v055), [BAL-0057-V014](#bal-0057-v014), [BAL-0061-V074](#bal-0061-v074), [BAL-0064-V015](#bal-0064-v015), [BAL-0067-V024](#bal-0067-v024), [BAL-0067-V025](#bal-0067-v025), [BAL-0077-V024](#bal-0077-v024)
- **DJR-060-23**, source 192; A: [BAL-0001](#bal-0001), [BAL-0025](#bal-0025), [BAL-0061](#bal-0061), [BAL-0064](#bal-0064), [BAL-0067](#bal-0067), [BAL-0077](#bal-0077), [BAL-0079](#bal-0079), [BAL-0088](#bal-0088), [BAL-0095](#bal-0095), [BAL-0101](#bal-0101); L: [BAL-0025-V018](#bal-0025-v018), [BAL-0061-V074](#bal-0061-v074), [BAL-0067-V024](#bal-0067-v024); C: [BAL-0024-V024](#bal-0024-v024), [BAL-0024-V025](#bal-0024-v025), [BAL-0024-V026](#bal-0024-v026), [BAL-0064-V016](#bal-0064-v016), [BAL-0067-V024](#bal-0067-v024), [BAL-0067-V025](#bal-0067-v025), [BAL-0077-V024](#bal-0077-v024), [BAL-0079-V008](#bal-0079-v008), [BAL-0088-V007](#bal-0088-v007), [BAL-0095-V013](#bal-0095-v013), [BAL-0101-V014](#bal-0101-v014)
- **DJR-060-24**, source 192; A: [BAL-0025](#bal-0025), [BAL-0059](#bal-0059), [BAL-0061](#bal-0061), [BAL-0064](#bal-0064), [BAL-0067](#bal-0067), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0079](#bal-0079), [BAL-0088](#bal-0088), [BAL-0095](#bal-0095); L: [BAL-0088-V007](#bal-0088-v007), [BAL-0095-V013](#bal-0095-v013); C: [BAL-0025-V018](#bal-0025-v018), [BAL-0059-V132](#bal-0059-v132), [BAL-0061-V074](#bal-0061-v074), [BAL-0061-V075](#bal-0061-v075), [BAL-0064-V016](#bal-0064-v016), [BAL-0067-V024](#bal-0067-v024), [BAL-0067-V025](#bal-0067-v025), [BAL-0077-V024](#bal-0077-v024), [BAL-0079-V008](#bal-0079-v008), [BAL-0095-V013](#bal-0095-v013)
- **DJR-060-25**, source 192; A: [BAL-0025](#bal-0025), [BAL-0059](#bal-0059), [BAL-0061](#bal-0061), [BAL-0064](#bal-0064), [BAL-0067](#bal-0067), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0079](#bal-0079), [BAL-0088](#bal-0088), [BAL-0095](#bal-0095); L: [BAL-0059-V132](#bal-0059-v132), [BAL-0061-V075](#bal-0061-v075); C: [BAL-0025-V018](#bal-0025-v018), [BAL-0061-V074](#bal-0061-v074), [BAL-0064-V016](#bal-0064-v016), [BAL-0067-V024](#bal-0067-v024), [BAL-0067-V025](#bal-0067-v025), [BAL-0077-V024](#bal-0077-v024), [BAL-0079-V008](#bal-0079-v008), [BAL-0088-V007](#bal-0088-v007), [BAL-0095-V013](#bal-0095-v013)
- **DJR-060-26**, source 192; A: [BAL-0025](#bal-0025), [BAL-0059](#bal-0059), [BAL-0061](#bal-0061), [BAL-0064](#bal-0064), [BAL-0067](#bal-0067), [BAL-0076](#bal-0076), [BAL-0079](#bal-0079), [BAL-0088](#bal-0088), [BAL-0089](#bal-0089), [BAL-0095](#bal-0095); L: [BAL-0064-V016](#bal-0064-v016), [BAL-0067-V025](#bal-0067-v025); C: [BAL-0025-V018](#bal-0025-v018), [BAL-0059-V132](#bal-0059-v132), [BAL-0061-V075](#bal-0061-v075), [BAL-0064-V016](#bal-0064-v016), [BAL-0064-V045](#bal-0064-v045), [BAL-0067-V024](#bal-0067-v024), [BAL-0067-V025](#bal-0067-v025), [BAL-0079-V008](#bal-0079-v008), [BAL-0089-V022](#bal-0089-v022)
- **DJR-060-27**, source 192–193; A: [BAL-0056](#bal-0056), [BAL-0064](#bal-0064), [BAL-0067](#bal-0067), [BAL-0076](#bal-0076), [BAL-0088](#bal-0088), [BAL-0089](#bal-0089), [BAL-0095](#bal-0095); L: [BAL-0064-V017](#bal-0064-v017), [BAL-0064-V045](#bal-0064-v045), [BAL-0089-V022](#bal-0089-v022); C: [BAL-0056-V056](#bal-0056-v056), [BAL-0064-V017](#bal-0064-v017), [BAL-0067-V024](#bal-0067-v024), [BAL-0067-V025](#bal-0067-v025), [BAL-0088-V008](#bal-0088-v008)
- **DJR-060-28**, source 193; A: [BAL-0056](#bal-0056), [BAL-0064](#bal-0064), [BAL-0076](#bal-0076), [BAL-0088](#bal-0088), [BAL-0089](#bal-0089), [BAL-0095](#bal-0095); L: [BAL-0088-V008](#bal-0088-v008); C: [BAL-0056-V056](#bal-0056-v056), [BAL-0064-V017](#bal-0064-v017), [BAL-0064-V045](#bal-0064-v045), [BAL-0089-V022](#bal-0089-v022)
- **DJR-060-29**, source 193; A: [BAL-0056](#bal-0056), [BAL-0088](#bal-0088), [BAL-0089](#bal-0089), [BAL-0095](#bal-0095); L: [BAL-0056-V056](#bal-0056-v056); C: [BAL-0056-V056](#bal-0056-v056), [BAL-0088-V008](#bal-0088-v008), [BAL-0089-V022](#bal-0089-v022)
- **DJR-060-30**, source 193; A: [BAL-0056](#bal-0056), [BAL-0059](#bal-0059); C: [BAL-0056-V056](#bal-0056-v056), [BAL-0059-V109](#bal-0059-v109)
- **DJR-060-31**, source 193; A: [BAL-0056](#bal-0056), [BAL-0059](#bal-0059); L: [BAL-0059-V109](#bal-0059-v109); C: [BAL-0056-V056](#bal-0056-v056)
- **DJR-060-32**, source 193; A: [BAL-0059](#bal-0059); C: [BAL-0059-V109](#bal-0059-v109)
- **DJR-060-35**, source 193–194; A: [BAL-0055](#bal-0055); C: [BAL-0055-V009](#bal-0055-v009)
- **DJR-060-36**, source 194; A: [BAL-0055](#bal-0055); L: [BAL-0055-V009](#bal-0055-v009); C: [BAL-0055-V009](#bal-0055-v009)
- **DJR-060-37**, source 194; A: [BAL-0055](#bal-0055); C: [BAL-0055-V009](#bal-0055-v009)
- **DJR-061-01**, source 194; A: [BAL-0056](#bal-0056), [BAL-0061](#bal-0061), [BAL-0077](#bal-0077); C: [BAL-0056-V057](#bal-0056-v057), [BAL-0056-V058](#bal-0056-v058), [BAL-0061-V076](#bal-0061-v076), [BAL-0077-V025](#bal-0077-v025)
- **DJR-061-02**, source 194; A: [BAL-0001](#bal-0001), [BAL-0056](#bal-0056), [BAL-0061](#bal-0061), [BAL-0077](#bal-0077); L: [BAL-0061-V076](#bal-0061-v076); C: [BAL-0056-V057](#bal-0056-v057), [BAL-0056-V058](#bal-0056-v058), [BAL-0077-V025](#bal-0077-v025)
- **DJR-061-03**, source 194; A: [BAL-0001](#bal-0001), [BAL-0056](#bal-0056), [BAL-0061](#bal-0061), [BAL-0077](#bal-0077); L: [BAL-0056-V057](#bal-0056-v057); C: [BAL-0056-V057](#bal-0056-v057), [BAL-0056-V058](#bal-0056-v058), [BAL-0061-V076](#bal-0061-v076), [BAL-0077-V025](#bal-0077-v025)
- **DJR-061-04**, source 194; A: [BAL-0001](#bal-0001), [BAL-0056](#bal-0056), [BAL-0077](#bal-0077); C: [BAL-0056-V057](#bal-0056-v057), [BAL-0056-V058](#bal-0056-v058), [BAL-0077-V025](#bal-0077-v025)
- **DJR-061-05**, source 194; A: [BAL-0001](#bal-0001), [BAL-0056](#bal-0056), [BAL-0077](#bal-0077), [BAL-0079](#bal-0079); L: [BAL-0056-V058](#bal-0056-v058); C: [BAL-0056-V057](#bal-0056-v057), [BAL-0056-V058](#bal-0056-v058), [BAL-0077-V025](#bal-0077-v025), [BAL-0079-V009](#bal-0079-v009)
- **DJR-061-06**, source 194–195; A: [BAL-0001](#bal-0001), [BAL-0056](#bal-0056), [BAL-0077](#bal-0077), [BAL-0079](#bal-0079); L: [BAL-0077-V025](#bal-0077-v025), [BAL-0079-V009](#bal-0079-v009); C: [BAL-0056-V057](#bal-0056-v057), [BAL-0056-V058](#bal-0056-v058), [BAL-0077-V025](#bal-0077-v025)
- **DJR-061-07**, source 195; A: [BAL-0001](#bal-0001), [BAL-0056](#bal-0056), [BAL-0077](#bal-0077), [BAL-0079](#bal-0079), [BAL-0097](#bal-0097); C: [BAL-0044-V010](#bal-0044-v010), [BAL-0056-V057](#bal-0056-v057), [BAL-0056-V058](#bal-0056-v058), [BAL-0077-V025](#bal-0077-v025), [BAL-0079-V009](#bal-0079-v009), [BAL-0097-V004](#bal-0097-v004)
- **DJR-061-08**, source 195; A: [BAL-0001](#bal-0001), [BAL-0044](#bal-0044), [BAL-0066](#bal-0066), [BAL-0067](#bal-0067), [BAL-0077](#bal-0077), [BAL-0097](#bal-0097); L: [BAL-0044-V010](#bal-0044-v010), [BAL-0097-V004](#bal-0097-v004); C: [BAL-0066-V020](#bal-0066-v020), [BAL-0067-V026](#bal-0067-v026), [BAL-0077-V025](#bal-0077-v025)
- **DJR-061-09**, source 195; A: [BAL-0001](#bal-0001), [BAL-0044](#bal-0044), [BAL-0061](#bal-0061), [BAL-0066](#bal-0066), [BAL-0067](#bal-0067), [BAL-0077](#bal-0077), [BAL-0097](#bal-0097), [BAL-0098](#bal-0098); L: [BAL-0066-V020](#bal-0066-v020); C: [BAL-0044-V010](#bal-0044-v010), [BAL-0061-V077](#bal-0061-v077), [BAL-0066-V020](#bal-0066-v020), [BAL-0067-V026](#bal-0067-v026), [BAL-0077-V025](#bal-0077-v025), [BAL-0097-V004](#bal-0097-v004), [BAL-0098-V022](#bal-0098-v022)
- **DJR-061-10**, source 195; A: [BAL-0001](#bal-0001), [BAL-0057](#bal-0057), [BAL-0061](#bal-0061), [BAL-0066](#bal-0066), [BAL-0067](#bal-0067), [BAL-0070](#bal-0070), [BAL-0094](#bal-0094), [BAL-0098](#bal-0098); L: [BAL-0061-V077](#bal-0061-v077), [BLV-0001-18](#blv-0001-18); C: [BAL-0057-V015](#bal-0057-v015), [BAL-0066-V020](#bal-0066-v020), [BAL-0067-V026](#bal-0067-v026), [BAL-0070-V003](#bal-0070-v003), [BAL-0094-V008](#bal-0094-v008), [BAL-0098-V022](#bal-0098-v022)
- **DJR-061-11**, source 195; A: [BAL-0001](#bal-0001), [BAL-0057](#bal-0057), [BAL-0060](#bal-0060), [BAL-0061](#bal-0061), [BAL-0066](#bal-0066), [BAL-0067](#bal-0067), [BAL-0070](#bal-0070), [BAL-0094](#bal-0094), [BAL-0098](#bal-0098); L: [BAL-0057-V015](#bal-0057-v015), [BAL-0070-V003](#bal-0070-v003), [BAL-0094-V008](#bal-0094-v008), [BAL-0098-V022](#bal-0098-v022); C: [BAL-0057-V015](#bal-0057-v015), [BAL-0060-V048](#bal-0060-v048), [BAL-0061-V077](#bal-0061-v077), [BAL-0066-V020](#bal-0066-v020), [BAL-0067-V026](#bal-0067-v026), [BAL-0070-V003](#bal-0070-v003)
- **DJR-061-12**, source 195; A: [BAL-0001](#bal-0001), [BAL-0057](#bal-0057), [BAL-0060](#bal-0060), [BAL-0062](#bal-0062), [BAL-0066](#bal-0066), [BAL-0067](#bal-0067), [BAL-0070](#bal-0070), [BAL-0094](#bal-0094), [BAL-0098](#bal-0098); L: [BAL-0060-V048](#bal-0060-v048); C: [BAL-0057-V015](#bal-0057-v015), [BAL-0062-V085](#bal-0062-v085), [BAL-0066-V020](#bal-0066-v020), [BAL-0067-V026](#bal-0067-v026), [BAL-0070-V003](#bal-0070-v003), [BAL-0094-V008](#bal-0094-v008), [BAL-0098-V022](#bal-0098-v022)
- **DJR-061-13**, source 195; A: [BAL-0060](#bal-0060), [BAL-0062](#bal-0062), [BAL-0067](#bal-0067), [BAL-0098](#bal-0098); L: [BAL-0062-V085](#bal-0062-v085); C: [BAL-0060-V048](#bal-0060-v048), [BAL-0067-V026](#bal-0067-v026), [BAL-0098-V022](#bal-0098-v022)
- **DJR-061-14**, source 195; A: [BAL-0062](#bal-0062), [BAL-0067](#bal-0067), [BAL-0072](#bal-0072); C: [BAL-0062-V085](#bal-0062-v085), [BAL-0067-V026](#bal-0067-v026), [BAL-0072-V009](#bal-0072-v009), [BAL-0072-V010](#bal-0072-v010)
- **DJR-061-15**, source 195–196; A: [BAL-0062](#bal-0062), [BAL-0067](#bal-0067), [BAL-0072](#bal-0072); C: [BAL-0067-V026](#bal-0067-v026), [BAL-0072-V009](#bal-0072-v009), [BAL-0072-V010](#bal-0072-v010)
- **DJR-061-16**, source 196; A: [BAL-0062](#bal-0062), [BAL-0067](#bal-0067), [BAL-0072](#bal-0072); C: [BAL-0067-V026](#bal-0067-v026), [BAL-0072-V009](#bal-0072-v009), [BAL-0072-V010](#bal-0072-v010)
- **DJR-061-17**, source 196; A: [BAL-0061](#bal-0061), [BAL-0062](#bal-0062), [BAL-0067](#bal-0067), [BAL-0072](#bal-0072); C: [BAL-0061-V078](#bal-0061-v078), [BAL-0062-V086](#bal-0062-v086), [BAL-0067-V026](#bal-0067-v026), [BAL-0072-V009](#bal-0072-v009), [BAL-0072-V010](#bal-0072-v010)
- **DJR-061-18**, source 196; A: [BAL-0056](#bal-0056), [BAL-0061](#bal-0061), [BAL-0062](#bal-0062), [BAL-0067](#bal-0067), [BAL-0072](#bal-0072); L: [BAL-0061-V078](#bal-0061-v078), [BAL-0062-V086](#bal-0062-v086), [BAL-0072-V009](#bal-0072-v009), [BAL-0072-V010](#bal-0072-v010); C: [BAL-0056-V059](#bal-0056-v059), [BAL-0056-V060](#bal-0056-v060), [BAL-0067-V026](#bal-0067-v026), [BAL-0072-V009](#bal-0072-v009), [BAL-0072-V010](#bal-0072-v010)
- **DJR-061-19**, source 196; A: [BAL-0056](#bal-0056), [BAL-0061](#bal-0061), [BAL-0062](#bal-0062), [BAL-0067](#bal-0067), [BAL-0072](#bal-0072); C: [BAL-0056-V059](#bal-0056-v059), [BAL-0056-V060](#bal-0056-v060), [BAL-0061-V078](#bal-0061-v078), [BAL-0062-V086](#bal-0062-v086), [BAL-0067-V026](#bal-0067-v026), [BAL-0072-V009](#bal-0072-v009), [BAL-0072-V010](#bal-0072-v010)
- **DJR-061-20**, source 196; A: [BAL-0056](#bal-0056), [BAL-0067](#bal-0067); C: [BAL-0056-V059](#bal-0056-v059), [BAL-0056-V060](#bal-0056-v060), [BAL-0067-V026](#bal-0067-v026)
- **DJR-061-21**, source 196; A: [BAL-0056](#bal-0056), [BAL-0067](#bal-0067); C: [BAL-0056-V059](#bal-0056-v059), [BAL-0056-V060](#bal-0056-v060), [BAL-0067-V026](#bal-0067-v026)
- **DJR-061-22**, source 196; A: [BAL-0056](#bal-0056), [BAL-0067](#bal-0067); L: [BAL-0056-V059](#bal-0056-v059), [BAL-0056-V060](#bal-0056-v060), [BAL-0067-V026](#bal-0067-v026); C: [BAL-0056-V059](#bal-0056-v059), [BAL-0056-V060](#bal-0056-v060), [BAL-0067-V026](#bal-0067-v026)
- **DJR-061-23**, source 196–197; A: [BAL-0055](#bal-0055), [BAL-0056](#bal-0056), [BAL-0067](#bal-0067); C: [BAL-0055-V010](#bal-0055-v010), [BAL-0056-V059](#bal-0056-v059), [BAL-0056-V060](#bal-0056-v060), [BAL-0067-V026](#bal-0067-v026)
- **DJR-061-24**, source 197; A: [BAL-0055](#bal-0055), [BAL-0056](#bal-0056), [BAL-0067](#bal-0067); L: [BAL-0055-V010](#bal-0055-v010); C: [BAL-0055-V010](#bal-0055-v010), [BAL-0056-V059](#bal-0056-v059), [BAL-0056-V060](#bal-0056-v060), [BAL-0067-V026](#bal-0067-v026)
- **DJR-061-25**, source 197; A: [BAL-0055](#bal-0055), [BAL-0067](#bal-0067); C: [BAL-0055-V010](#bal-0055-v010), [BAL-0067-V026](#bal-0067-v026)
- **DJR-061-26**, source 197; A: [BAL-0067](#bal-0067)
- **DJR-061-27**, source 197; A: [BAL-0067](#bal-0067), [BAL-0069](#bal-0069); C: [BAL-0069-V007](#bal-0069-v007)
- **DJR-061-28**, source 197; A: [BAL-0067](#bal-0067), [BAL-0069](#bal-0069); L: [BAL-0069-V007](#bal-0069-v007); C: [BAL-0061-V018](#bal-0061-v018), [BAL-0069-V007](#bal-0069-v007)
- **DJR-061-29**, source 197; A: [BAL-0061](#bal-0061), [BAL-0067](#bal-0067), [BAL-0069](#bal-0069); L: [BAL-0061-V018](#bal-0061-v018); C: [BAL-0061-V018](#bal-0061-v018), [BAL-0069-V007](#bal-0069-v007)
- **DJR-061-30**, source 197–198; A: [BAL-0021](#bal-0021); L: [BAL-0021-V011](#bal-0021-v011); C: [BAL-0061-V018](#bal-0061-v018)
- **DJR-062-02**, source 198; A: [BAL-0013](#bal-0013), [BAL-0018](#bal-0018), [BAL-0059](#bal-0059), [BAL-0062](#bal-0062), [BAL-0064](#bal-0064); L: [BAL-0018-V007](#bal-0018-v007); C: [BAL-0059-V110](#bal-0059-v110), [BAL-0064-V039](#bal-0064-v039)
- **DJR-062-03**, source 198; A: [BAL-0059](#bal-0059), [BAL-0062](#bal-0062), [BAL-0063](#bal-0063), [BAL-0064](#bal-0064); L: [BAL-0059-V110](#bal-0059-v110), [BAL-0064-V039](#bal-0064-v039); C: [BAL-0063-V014](#bal-0063-v014)
- **DJR-062-04**, source 198; A: [BAL-0059](#bal-0059), [BAL-0062](#bal-0062), [BAL-0063](#bal-0063), [BAL-0064](#bal-0064); L: [BAL-0063-V014](#bal-0063-v014); C: [BAL-0029-V020](#bal-0029-v020), [BAL-0059-V110](#bal-0059-v110), [BAL-0063-V014](#bal-0063-v014), [BAL-0064-V039](#bal-0064-v039)
- **DJR-062-05**, source 198; A: [BAL-0029](#bal-0029), [BAL-0047](#bal-0047), [BAL-0063](#bal-0063); L: [BAL-0029-V020](#bal-0029-v020); C: [BAL-0028-V068](#bal-0028-v068), [BAL-0047-V010](#bal-0047-v010), [BAL-0047-V027](#bal-0047-v027), [BAL-0063-V014](#bal-0063-v014)
- **DJR-062-06**, source 198; A: [BAL-0013](#bal-0013), [BAL-0018](#bal-0018), [BAL-0028](#bal-0028), [BAL-0047](#bal-0047), [BAL-0048](#bal-0048), [BAL-0064](#bal-0064); L: [BAL-0028-V068](#bal-0028-v068), [BAL-0047-V010](#bal-0047-v010), [BAL-0047-V027](#bal-0047-v027); C: [BAL-0029-V020](#bal-0029-v020), [BAL-0048-V030](#bal-0048-v030), [BAL-0064-V040](#bal-0064-v040), [BAL-0064-V041](#bal-0064-v041), [BAL-0064-V042](#bal-0064-v042)
- **DJR-062-07**, source 198–199; A: [BAL-0045](#bal-0045), [BAL-0047](#bal-0047), [BAL-0048](#bal-0048), [BAL-0061](#bal-0061), [BAL-0064](#bal-0064); L: [BAL-0064-V040](#bal-0064-v040), [BAL-0064-V041](#bal-0064-v041), [BAL-0064-V042](#bal-0064-v042); C: [BAL-0028-V068](#bal-0028-v068), [BAL-0045-V014](#bal-0045-v014), [BAL-0047-V010](#bal-0047-v010), [BAL-0047-V027](#bal-0047-v027), [BAL-0048-V030](#bal-0048-v030), [BAL-0061-V079](#bal-0061-v079)
- **DJR-062-08**, source 199; A: [BAL-0045](#bal-0045), [BAL-0048](#bal-0048), [BAL-0061](#bal-0061), [BAL-0064](#bal-0064); L: [BAL-0045-V014](#bal-0045-v014), [BAL-0048-V030](#bal-0048-v030), [BAL-0061-V079](#bal-0061-v079); C: [BAL-0048-V030](#bal-0048-v030), [BAL-0064-V040](#bal-0064-v040), [BAL-0064-V041](#bal-0064-v041), [BAL-0064-V042](#bal-0064-v042)
- **DJR-062-09**, source 199; A: [BAL-0045](#bal-0045), [BAL-0048](#bal-0048), [BAL-0061](#bal-0061); C: [BAL-0045-V014](#bal-0045-v014), [BAL-0048-V030](#bal-0048-v030), [BAL-0061-V079](#bal-0061-v079)
- **DJR-062-10**, source 199; A: [BAL-0048](#bal-0048); C: [BAL-0048-V030](#bal-0048-v030)
- **DJR-062-11**, source 199; A: [BAL-0017](#bal-0017), [BAL-0018](#bal-0018), [BAL-0019](#bal-0019), [BAL-0020](#bal-0020), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); L: [BAL-0018-V008](#bal-0018-v008), [BAL-0018-V022](#bal-0018-v022); C: [BAL-0017-V021](#bal-0017-v021), [BAL-0018-V014](#bal-0018-v014), [BAL-0019-V011](#bal-0019-v011), [BAL-0020-V012](#bal-0020-v012)
- **DJR-062-12**, source 199; A: [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); C: [BAL-0028-V027](#bal-0028-v027), [BAL-0028-V028](#bal-0028-v028)
- **DJR-062-13**, source 199; A: [BAL-0028](#bal-0028), [BAL-0062](#bal-0062), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); L: [BAL-0028-V027](#bal-0028-v027), [BAL-0028-V028](#bal-0028-v028); C: [BAL-0028-V030](#bal-0028-v030), [BAL-0062-V087](#bal-0062-v087)
- **DJR-062-14**, source 199–200; A: [BAL-0047](#bal-0047), [BAL-0062](#bal-0062), [BAL-0075](#bal-0075); L: [BAL-0062-V087](#bal-0062-v087); C: [BAL-0015-V006](#bal-0015-v006), [BAL-0028-V027](#bal-0028-v027), [BAL-0028-V028](#bal-0028-v028), [BAL-0047-V026](#bal-0047-v026)
- **DJR-062-15**, source 200; A: [BAL-0015](#bal-0015), [BAL-0047](#bal-0047), [BAL-0049](#bal-0049), [BAL-0062](#bal-0062), [BAL-0075](#bal-0075); L: [BAL-0015-V006](#bal-0015-v006), [BAL-0015-V007](#bal-0015-v007), [BAL-0047-V026](#bal-0047-v026), [BAL-0075-V032](#bal-0075-v032); C: [BAL-0049-V012](#bal-0049-v012), [BAL-0062-V087](#bal-0062-v087)
- **DJR-062-16**, source 200; A: [BAL-0015](#bal-0015), [BAL-0018](#bal-0018), [BAL-0019](#bal-0019), [BAL-0047](#bal-0047), [BAL-0049](#bal-0049), [BAL-0075](#bal-0075); L: [BAL-0019-V011](#bal-0019-v011), [BAL-0049-V012](#bal-0049-v012); C: [BAL-0015-V006](#bal-0015-v006), [BAL-0028-V029](#bal-0028-v029), [BAL-0047-V026](#bal-0047-v026), [BAL-0049-V012](#bal-0049-v012)
- **DJR-062-17**, source 200; A: [BAL-0015](#bal-0015), [BAL-0017](#bal-0017), [BAL-0018](#bal-0018), [BAL-0020](#bal-0020), [BAL-0028](#bal-0028), [BAL-0049](#bal-0049), [BAL-0071](#bal-0071), [BAL-0075](#bal-0075); L: [BAL-0017-V021](#bal-0017-v021), [BAL-0018-V009](#bal-0018-v009), [BAL-0018-V010](#bal-0018-v010), [BAL-0018-V014](#bal-0018-v014), [BAL-0020-V012](#bal-0020-v012), [BAL-0028-V029](#bal-0028-v029); C: [BAL-0015-V006](#bal-0015-v006), [BAL-0015-V007](#bal-0015-v007), [BAL-0019-V011](#bal-0019-v011), [BAL-0028-V030](#bal-0028-v030), [BAL-0031-V017](#bal-0031-v017), [BAL-0031-V018](#bal-0031-v018), [BAL-0049-V012](#bal-0049-v012), [BAL-0066-V021](#bal-0066-v021), [BAL-0071-V003](#bal-0071-v003), [BAL-0075-V032](#bal-0075-v032)
- **DJR-062-18**, source 200; A: [BAL-0018](#bal-0018), [BAL-0028](#bal-0028), [BAL-0031](#bal-0031), [BAL-0049](#bal-0049), [BAL-0066](#bal-0066), [BAL-0071](#bal-0071), [BAL-0075](#bal-0075); L: [BAL-0028-V030](#bal-0028-v030), [BAL-0031-V017](#bal-0031-v017), [BAL-0031-V018](#bal-0031-v018), [BAL-0071-V003](#bal-0071-v003); C: [BAL-0028-V029](#bal-0028-v029), [BAL-0029-V021](#bal-0029-v021), [BAL-0049-V012](#bal-0049-v012), [BAL-0066-V021](#bal-0066-v021), [BAL-0071-V003](#bal-0071-v003)
- **DJR-062-19**, source 200; A: [BAL-0018](#bal-0018), [BAL-0029](#bal-0029), [BAL-0031](#bal-0031), [BAL-0066](#bal-0066), [BAL-0071](#bal-0071); C: [BAL-0028-V030](#bal-0028-v030), [BAL-0029-V021](#bal-0029-v021), [BAL-0031-V017](#bal-0031-v017), [BAL-0031-V018](#bal-0031-v018), [BAL-0066-V021](#bal-0066-v021), [BAL-0071-V003](#bal-0071-v003)
- **DJR-062-20**, source 200–201; A: [BAL-0018](#bal-0018), [BAL-0029](#bal-0029), [BAL-0066](#bal-0066), [BAL-0070](#bal-0070); L: [BAL-0029-V021](#bal-0029-v021), [BAL-0066-V021](#bal-0066-v021); C: [BAL-0028-V030](#bal-0028-v030), [BAL-0066-V021](#bal-0066-v021), [BAL-0070-V004](#bal-0070-v004)
- **DJR-062-21**, source 201; A: [BAL-0018](#bal-0018), [BAL-0070](#bal-0070); L: [BAL-0018-V011](#bal-0018-v011), [BAL-0018-V012](#bal-0018-v012), [BAL-0070-V004](#bal-0070-v004); C: [BAL-0029-V021](#bal-0029-v021), [BAL-0066-V021](#bal-0066-v021), [BAL-0070-V004](#bal-0070-v004)
- **DJR-062-22**, source 201; A: [BAL-0018](#bal-0018), [BAL-0062](#bal-0062), [BAL-0070](#bal-0070); C: [BAL-0018-V023](#bal-0018-v023), [BAL-0062-V088](#bal-0062-v088), [BAL-0066-V021](#bal-0066-v021), [BAL-0070-V004](#bal-0070-v004)
- **DJR-062-23**, source 201; A: [BAL-0018](#bal-0018), [BAL-0024](#bal-0024), [BAL-0062](#bal-0062), [BAL-0065](#bal-0065); L: [BAL-0062-V088](#bal-0062-v088); C: [BAL-0018-V023](#bal-0018-v023), [BAL-0024-V027](#bal-0024-v027), [BAL-0065-V019](#bal-0065-v019)
- **DJR-062-24**, source 201; A: [BAL-0018](#bal-0018), [BAL-0024](#bal-0024), [BAL-0037](#bal-0037), [BAL-0062](#bal-0062), [BAL-0065](#bal-0065); L: [BAL-0018-V023](#bal-0018-v023), [BAL-0024-V027](#bal-0024-v027), [BAL-0065-V019](#bal-0065-v019); C: [BAL-0037-V018](#bal-0037-v018), [BAL-0037-V019](#bal-0037-v019), [BAL-0062-V088](#bal-0062-v088)
- **DJR-062-25**, source 201; A: [BAL-0018](#bal-0018), [BAL-0024](#bal-0024), [BAL-0037](#bal-0037), [BAL-0065](#bal-0065); L: [BAL-0037-V018](#bal-0037-v018), [BAL-0037-V019](#bal-0037-v019); C: [BAL-0018-V023](#bal-0018-v023), [BAL-0024-V027](#bal-0024-v027), [BAL-0037-V018](#bal-0037-v018), [BAL-0037-V019](#bal-0037-v019), [BAL-0065-V019](#bal-0065-v019)
- **DJR-062-26**, source 201; A: [BAL-0037](#bal-0037), [BAL-0076](#bal-0076); C: [BAL-0037-V018](#bal-0037-v018), [BAL-0037-V019](#bal-0037-v019)
- **DJR-062-27**, source 202; A: [BAL-0048](#bal-0048), [BAL-0076](#bal-0076); C: [BAL-0048-V031](#bal-0048-v031)
- **DJR-062-28**, source 202; A: [BAL-0048](#bal-0048), [BAL-0076](#bal-0076), [BAL-0103](#bal-0103); C: [BAL-0012-V008](#bal-0012-v008), [BAL-0048-V031](#bal-0048-v031)
- **DJR-062-29**, source 202; A: [BAL-0012](#bal-0012), [BAL-0031](#bal-0031), [BAL-0048](#bal-0048), [BAL-0063](#bal-0063), [BAL-0076](#bal-0076), [BAL-0103](#bal-0103); L: [BAL-0012-V008](#bal-0012-v008), [BAL-0031-V050](#bal-0031-v050), [BAL-0063-V045](#bal-0063-v045); C: [BAL-0031-V051](#bal-0031-v051), [BAL-0048-V031](#bal-0048-v031), [BAL-0063-V015](#bal-0063-v015), [BAL-0103-V012](#bal-0103-v012)
- **DJR-062-30**, source 202; A: [BAL-0012](#bal-0012), [BAL-0031](#bal-0031), [BAL-0048](#bal-0048), [BAL-0063](#bal-0063), [BAL-0076](#bal-0076), [BAL-0103](#bal-0103); L: [BAL-0048-V031](#bal-0048-v031), [BAL-0063-V015](#bal-0063-v015), [BAL-0103-V012](#bal-0103-v012); C: [BAL-0012-V008](#bal-0012-v008), [BAL-0031-V050](#bal-0031-v050), [BAL-0031-V051](#bal-0031-v051), [BAL-0048-V031](#bal-0048-v031), [BAL-0063-V015](#bal-0063-v015), [BAL-0063-V045](#bal-0063-v045)
- **DJR-062-31**, source 202; A: [BAL-0018](#bal-0018), [BAL-0031](#bal-0031), [BAL-0063](#bal-0063), [BAL-0066](#bal-0066), [BAL-0073](#bal-0073), [BAL-0076](#bal-0076); C: [BAL-0018-V024](#bal-0018-v024), [BAL-0063-V015](#bal-0063-v015), [BAL-0063-V045](#bal-0063-v045), [BAL-0066-V022](#bal-0066-v022), [BAL-0066-V023](#bal-0066-v023), [BAL-0073-V011](#bal-0073-v011)
- **DJR-062-32**, source 202; A: [BAL-0015](#bal-0015), [BAL-0018](#bal-0018), [BAL-0031](#bal-0031), [BAL-0066](#bal-0066), [BAL-0073](#bal-0073), [BAL-0076](#bal-0076); L: [BAL-0018-V024](#bal-0018-v024), [BAL-0066-V022](#bal-0066-v022), [BAL-0066-V023](#bal-0066-v023), [BAL-0073-V011](#bal-0073-v011); C: [BAL-0015-V053](#bal-0015-v053), [BAL-0031-V050](#bal-0031-v050), [BAL-0031-V051](#bal-0031-v051), [BAL-0066-V022](#bal-0066-v022), [BAL-0066-V023](#bal-0066-v023), [BAL-0073-V011](#bal-0073-v011)
- **DJR-063-01**, source 202–203; A: [BAL-0015](#bal-0015), [BAL-0018](#bal-0018), [BAL-0025](#bal-0025), [BAL-0031](#bal-0031), [BAL-0066](#bal-0066), [BAL-0073](#bal-0073), [BAL-0074](#bal-0074), [BAL-0076](#bal-0076); L: [BAL-0015-V053](#bal-0015-v053), [BAL-0025-V058](#bal-0025-v058), [BAL-0074-V050](#bal-0074-v050); C: [BAL-0015-V053](#bal-0015-v053), [BAL-0018-V024](#bal-0018-v024), [BAL-0031-V050](#bal-0031-v050), [BAL-0031-V051](#bal-0031-v051), [BAL-0066-V022](#bal-0066-v022), [BAL-0066-V023](#bal-0066-v023), [BAL-0073-V011](#bal-0073-v011)
- **DJR-063-02**, source 203; A: [BAL-0015](#bal-0015), [BAL-0018](#bal-0018), [BAL-0031](#bal-0031), [BAL-0066](#bal-0066), [BAL-0073](#bal-0073), [BAL-0074](#bal-0074), [BAL-0076](#bal-0076); C: [BAL-0015-V053](#bal-0015-v053), [BAL-0018-V024](#bal-0018-v024), [BAL-0018-V025](#bal-0018-v025), [BAL-0066-V022](#bal-0066-v022), [BAL-0066-V023](#bal-0066-v023), [BAL-0073-V011](#bal-0073-v011), [BAL-0074-V050](#bal-0074-v050)
- **DJR-063-03**, source 203; A: [BAL-0018](#bal-0018), [BAL-0031](#bal-0031), [BAL-0074](#bal-0074), [BAL-0076](#bal-0076); L: [BAL-0031-V051](#bal-0031-v051); C: [BAL-0018-V025](#bal-0018-v025), [BAL-0031-V050](#bal-0031-v050), [BAL-0074-V050](#bal-0074-v050)
- **DJR-063-04**, source 203; A: [BAL-0004](#bal-0004), [BAL-0018](#bal-0018), [BAL-0074](#bal-0074), [BAL-0076](#bal-0076); L: [BAL-0018-V025](#bal-0018-v025); C: [BAL-0074-V050](#bal-0074-v050)
- **DJR-063-05**, source 203; A: [BAL-0004](#bal-0004), [BAL-0018](#bal-0018), [BAL-0076](#bal-0076); L: [BLV-0004-12](#blv-0004-12); C: [BAL-0018-V025](#bal-0018-v025)
- **DJR-063-06**, source 203–204; A: [BAL-0076](#bal-0076), [BAL-0078](#bal-0078)
- **DJR-063-07**, source 204; A: [BAL-0061](#bal-0061), [BAL-0062](#bal-0062), [BAL-0076](#bal-0076), [BAL-0078](#bal-0078); C: [BAL-0061-V080](#bal-0061-v080), [BAL-0062-V089](#bal-0062-v089)
- **DJR-063-08**, source 204; A: [BAL-0061](#bal-0061), [BAL-0062](#bal-0062), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0061-V080](#bal-0061-v080), [BAL-0062-V089](#bal-0062-v089); C: [BAL-0077-V026](#bal-0077-v026)
- **DJR-063-09**, source 204; A: [BAL-0061](#bal-0061), [BAL-0062](#bal-0062), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0061-V080](#bal-0061-v080), [BAL-0062-V089](#bal-0062-v089), [BAL-0077-V026](#bal-0077-v026)
- **DJR-063-10**, source 204; A: [BAL-0061](#bal-0061), [BAL-0062](#bal-0062), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0077-V026](#bal-0077-v026); C: [BAL-0061-V080](#bal-0061-v080), [BAL-0062-V089](#bal-0062-v089), [BAL-0077-V026](#bal-0077-v026)
- **DJR-063-11**, source 204; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0077-V026](#bal-0077-v026)
- **DJR-063-12**, source 204; A: [BAL-0062](#bal-0062), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0062-V090](#bal-0062-v090), [BAL-0077-V026](#bal-0077-v026)
- **DJR-063-13**, source 204–205; A: [BAL-0021](#bal-0021), [BAL-0062](#bal-0062), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0062-V090](#bal-0062-v090); C: [BAL-0021-V012](#bal-0021-v012), [BAL-0024-V028](#bal-0024-v028), [BAL-0062-V091](#bal-0062-v091), [BAL-0077-V026](#bal-0077-v026)
- **DJR-063-14**, source 205; A: [BAL-0021](#bal-0021), [BAL-0024](#bal-0024), [BAL-0062](#bal-0062), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0021-V012](#bal-0021-v012), [BAL-0024-V028](#bal-0024-v028); C: [BAL-0062-V090](#bal-0062-v090), [BAL-0062-V091](#bal-0062-v091), [BAL-0077-V026](#bal-0077-v026)
- **DJR-063-15**, source 205; A: [BAL-0021](#bal-0021), [BAL-0062](#bal-0062); L: [BAL-0062-V091](#bal-0062-v091); C: [BAL-0021-V012](#bal-0021-v012), [BAL-0024-V028](#bal-0024-v028), [BAL-0062-V090](#bal-0062-v090)
- **DJR-063-16**, source 205; A: [BAL-0062](#bal-0062); C: [BAL-0062-V091](#bal-0062-v091)
- **DJR-063-17**, source 205; A: [BAL-0089](#bal-0089); C: [BAL-0089-V004](#bal-0089-v004)
- **DJR-063-18**, source 205; A: [BAL-0001](#bal-0001), [BAL-0002](#bal-0002), [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0058](#bal-0058), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0085](#bal-0085), [BAL-0089](#bal-0089); L: [BAL-0058-V093](#bal-0058-v093), [BAL-0089-V004](#bal-0089-v004); C: [BAL-0013-V010](#bal-0013-v010), [BAL-0058-V027](#bal-0058-v027), [BAL-0074-V022](#bal-0074-v022), [BAL-0085-V014](#bal-0085-v014)
- **DJR-063-19**, source 205; A: [BAL-0001](#bal-0001), [BAL-0002](#bal-0002), [BAL-0003](#bal-0003), [BAL-0013](#bal-0013), [BAL-0031](#bal-0031), [BAL-0041](#bal-0041), [BAL-0058](#bal-0058), [BAL-0061](#bal-0061), [BAL-0064](#bal-0064), [BAL-0067](#bal-0067), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0085](#bal-0085), [BAL-0089](#bal-0089); L: [BAL-0013-V010](#bal-0013-v010), [BAL-0085-V014](#bal-0085-v014); C: [BAL-0031-V019](#bal-0031-v019), [BAL-0041-V011](#bal-0041-v011), [BAL-0058-V027](#bal-0058-v027), [BAL-0058-V093](#bal-0058-v093), [BAL-0061-V081](#bal-0061-v081), [BAL-0064-V043](#bal-0064-v043), [BAL-0067-V027](#bal-0067-v027), [BAL-0074-V022](#bal-0074-v022), [BAL-0089-V004](#bal-0089-v004)
- **DJR-063-20**, source 205–206; A: [BAL-0001](#bal-0001), [BAL-0002](#bal-0002), [BAL-0003](#bal-0003), [BAL-0025](#bal-0025), [BAL-0031](#bal-0031), [BAL-0041](#bal-0041), [BAL-0058](#bal-0058), [BAL-0061](#bal-0061), [BAL-0062](#bal-0062), [BAL-0064](#bal-0064), [BAL-0067](#bal-0067), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0085](#bal-0085), [BAL-0089](#bal-0089); L: [BAL-0025-V059](#bal-0025-v059), [BAL-0041-V011](#bal-0041-v011), [BAL-0061-V081](#bal-0061-v081), [BAL-0061-V082](#bal-0061-v082), [BAL-0064-V043](#bal-0064-v043), [BAL-0067-V027](#bal-0067-v027); C: [BAL-0013-V010](#bal-0013-v010), [BAL-0031-V019](#bal-0031-v019), [BAL-0058-V027](#bal-0058-v027), [BAL-0058-V093](#bal-0058-v093), [BAL-0062-V092](#bal-0062-v092), [BAL-0062-V093](#bal-0062-v093), [BAL-0067-V027](#bal-0067-v027), [BAL-0085-V014](#bal-0085-v014), [BAL-0089-V004](#bal-0089-v004)
- **DJR-063-21**, source 206; A: [BAL-0001](#bal-0001), [BAL-0002](#bal-0002), [BAL-0003](#bal-0003), [BAL-0031](#bal-0031), [BAL-0041](#bal-0041), [BAL-0058](#bal-0058), [BAL-0059](#bal-0059), [BAL-0061](#bal-0061), [BAL-0062](#bal-0062), [BAL-0064](#bal-0064), [BAL-0067](#bal-0067), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0085](#bal-0085), [BAL-0089](#bal-0089); L: [BAL-0031-V019](#bal-0031-v019), [BAL-0062-V092](#bal-0062-v092), [BAL-0062-V093](#bal-0062-v093), [BLV-0003-29](#blv-0003-29); C: [BAL-0041-V011](#bal-0041-v011), [BAL-0058-V027](#bal-0058-v027), [BAL-0058-V093](#bal-0058-v093), [BAL-0059-V111](#bal-0059-v111), [BAL-0061-V081](#bal-0061-v081), [BAL-0064-V043](#bal-0064-v043), [BAL-0067-V027](#bal-0067-v027), [BAL-0085-V014](#bal-0085-v014), [BAL-0089-V004](#bal-0089-v004)
- **DJR-063-22**, source 206; A: [BAL-0001](#bal-0001), [BAL-0002](#bal-0002), [BAL-0003](#bal-0003), [BAL-0031](#bal-0031), [BAL-0058](#bal-0058), [BAL-0059](#bal-0059), [BAL-0062](#bal-0062), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); L: [BAL-0059-V111](#bal-0059-v111); C: [BAL-0031-V019](#bal-0031-v019), [BAL-0058-V027](#bal-0058-v027), [BAL-0058-V093](#bal-0058-v093), [BAL-0062-V092](#bal-0062-v092), [BAL-0062-V093](#bal-0062-v093)
- **DJR-063-23**, source 206; A: [BAL-0001](#bal-0001), [BAL-0002](#bal-0002), [BAL-0003](#bal-0003), [BAL-0017](#bal-0017), [BAL-0031](#bal-0031), [BAL-0058](#bal-0058), [BAL-0059](#bal-0059), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); C: [BAL-0017-V031](#bal-0017-v031), [BAL-0031-V019](#bal-0031-v019), [BAL-0031-V060](#bal-0031-v060), [BAL-0058-V027](#bal-0058-v027), [BAL-0058-V093](#bal-0058-v093), [BAL-0059-V111](#bal-0059-v111)
- **DJR-063-24**, source 206; A: [BAL-0001](#bal-0001), [BAL-0002](#bal-0002), [BAL-0003](#bal-0003), [BAL-0017](#bal-0017), [BAL-0031](#bal-0031), [BAL-0057](#bal-0057), [BAL-0058](#bal-0058), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); C: [BAL-0017-V031](#bal-0017-v031), [BAL-0057-V016](#bal-0057-v016), [BAL-0057-V017](#bal-0057-v017), [BAL-0058-V022](#bal-0058-v022), [BAL-0058-V027](#bal-0058-v027), [BAL-0058-V093](#bal-0058-v093), [BAL-0074-V022](#bal-0074-v022)
- **DJR-063-25**, source 206; A: [BAL-0001](#bal-0001), [BAL-0002](#bal-0002), [BAL-0003](#bal-0003), [BAL-0017](#bal-0017), [BAL-0031](#bal-0031), [BAL-0035](#bal-0035), [BAL-0048](#bal-0048), [BAL-0057](#bal-0057), [BAL-0058](#bal-0058), [BAL-0064](#bal-0064), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); L: [BAL-0057-V016](#bal-0057-v016), [BAL-0057-V017](#bal-0057-v017); C: [BAL-0017-V031](#bal-0017-v031), [BAL-0031-V020](#bal-0031-v020), [BAL-0057-V016](#bal-0057-v016), [BAL-0057-V017](#bal-0057-v017), [BAL-0058-V022](#bal-0058-v022), [BAL-0058-V027](#bal-0058-v027), [BAL-0058-V093](#bal-0058-v093), [BAL-0064-V044](#bal-0064-v044), [BAL-0074-V022](#bal-0074-v022)
- **DJR-063-26**, source 206; A: [BAL-0001](#bal-0001), [BAL-0002](#bal-0002), [BAL-0003](#bal-0003), [BAL-0017](#bal-0017), [BAL-0031](#bal-0031), [BAL-0035](#bal-0035), [BAL-0048](#bal-0048), [BAL-0057](#bal-0057), [BAL-0058](#bal-0058), [BAL-0064](#bal-0064), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); L: [BAL-0017-V031](#bal-0017-v031), [BAL-0031-V020](#bal-0031-v020), [BAL-0058-V027](#bal-0058-v027), [BAL-0064-V044](#bal-0064-v044), [BAL-0074-V022](#bal-0074-v022); C: [BAL-0031-V019](#bal-0031-v019), [BAL-0031-V060](#bal-0031-v060), [BAL-0057-V016](#bal-0057-v016), [BAL-0057-V017](#bal-0057-v017), [BAL-0058-V013](#bal-0058-v013), [BAL-0058-V022](#bal-0058-v022), [BAL-0058-V027](#bal-0058-v027), [BAL-0058-V093](#bal-0058-v093), [BAL-0074-V017](#bal-0074-v017)
- **DJR-064-01**, source 206–207; A: [BAL-0001](#bal-0001), [BAL-0025](#bal-0025), [BAL-0031](#bal-0031), [BAL-0048](#bal-0048), [BAL-0059](#bal-0059), [BAL-0074](#bal-0074); L: [BAL-0031-V060](#bal-0031-v060); C: [BAL-0025-V060](#bal-0025-v060), [BAL-0031-V020](#bal-0031-v020), [BAL-0048-V032](#bal-0048-v032), [BAL-0059-V112](#bal-0059-v112)
- **DJR-064-02**, source 207; A: [BAL-0001](#bal-0001), [BAL-0025](#bal-0025), [BAL-0048](#bal-0048), [BAL-0059](#bal-0059), [BAL-0061](#bal-0061), [BAL-0062](#bal-0062); L: [BAL-0025-V060](#bal-0025-v060), [BAL-0048-V032](#bal-0048-v032), [BAL-0059-V112](#bal-0059-v112); C: [BAL-0048-V032](#bal-0048-v032), [BAL-0061-V083](#bal-0061-v083)
- **DJR-064-03**, source 207; A: [BAL-0001](#bal-0001), [BAL-0025](#bal-0025), [BAL-0048](#bal-0048), [BAL-0059](#bal-0059), [BAL-0061](#bal-0061), [BAL-0062](#bal-0062); L: [BAL-0061-V083](#bal-0061-v083); C: [BAL-0014-V008](#bal-0014-v008), [BAL-0014-V012](#bal-0014-v012), [BAL-0048-V032](#bal-0048-v032), [BAL-0059-V112](#bal-0059-v112)
- **DJR-064-04**, source 207; A: [BAL-0001](#bal-0001), [BAL-0014](#bal-0014), [BAL-0025](#bal-0025), [BAL-0061](#bal-0061), [BAL-0062](#bal-0062), [BAL-0064](#bal-0064); L: [BAL-0014-V008](#bal-0014-v008), [BAL-0014-V012](#bal-0014-v012); C: [BAL-0024-V029](#bal-0024-v029), [BAL-0024-V030](#bal-0024-v030), [BAL-0026-V018](#bal-0026-v018), [BAL-0061-V083](#bal-0061-v083), [BAL-0064-V018](#bal-0064-v018)
- **DJR-064-05**, source 207; A: [BAL-0001](#bal-0001), [BAL-0022](#bal-0022), [BAL-0024](#bal-0024), [BAL-0025](#bal-0025), [BAL-0026](#bal-0026), [BAL-0042](#bal-0042), [BAL-0043](#bal-0043), [BAL-0064](#bal-0064); L: [BAL-0022-V017](#bal-0022-v017), [BAL-0022-V018](#bal-0022-v018), [BAL-0024-V029](#bal-0024-v029), [BAL-0024-V030](#bal-0024-v030), [BAL-0026-V018](#bal-0026-v018), [BAL-0043-V013](#bal-0043-v013), [BAL-0064-V018](#bal-0064-v018); C: [BAL-0014-V008](#bal-0014-v008), [BAL-0014-V012](#bal-0014-v012), [BAL-0024-V031](#bal-0024-v031), [BAL-0026-V031](#bal-0026-v031), [BAL-0042-V011](#bal-0042-v011), [BAL-0043-V014](#bal-0043-v014), [BAL-0064-V018](#bal-0064-v018)
- **DJR-064-06**, source 207; A: [BAL-0001](#bal-0001), [BAL-0022](#bal-0022), [BAL-0024](#bal-0024), [BAL-0025](#bal-0025), [BAL-0026](#bal-0026), [BAL-0042](#bal-0042), [BAL-0043](#bal-0043), [BAL-0062](#bal-0062), [BAL-0064](#bal-0064); L: [BAL-0024-V031](#bal-0024-v031); C: [BAL-0022-V017](#bal-0022-v017), [BAL-0022-V018](#bal-0022-v018), [BAL-0024-V029](#bal-0024-v029), [BAL-0024-V030](#bal-0024-v030), [BAL-0024-V032](#bal-0024-v032), [BAL-0024-V033](#bal-0024-v033), [BAL-0025-V061](#bal-0025-v061), [BAL-0026-V018](#bal-0026-v018), [BAL-0026-V019](#bal-0026-v019), [BAL-0026-V031](#bal-0026-v031), [BAL-0042-V011](#bal-0042-v011), [BAL-0043-V013](#bal-0043-v013), [BAL-0043-V014](#bal-0043-v014), [BAL-0062-V094](#bal-0062-v094), [BAL-0064-V018](#bal-0064-v018)
- **DJR-064-07**, source 207–208; A: [BAL-0001](#bal-0001), [BAL-0022](#bal-0022), [BAL-0024](#bal-0024), [BAL-0025](#bal-0025), [BAL-0026](#bal-0026), [BAL-0042](#bal-0042), [BAL-0043](#bal-0043), [BAL-0062](#bal-0062), [BAL-0064](#bal-0064); L: [BAL-0024-V032](#bal-0024-v032), [BAL-0024-V033](#bal-0024-v033), [BAL-0025-V061](#bal-0025-v061), [BAL-0025-V062](#bal-0025-v062), [BAL-0026-V019](#bal-0026-v019), [BAL-0026-V031](#bal-0026-v031), [BAL-0043-V014](#bal-0043-v014), [BAL-0062-V094](#bal-0062-v094); C: [BAL-0022-V017](#bal-0022-v017), [BAL-0022-V018](#bal-0022-v018), [BAL-0024-V029](#bal-0024-v029), [BAL-0024-V031](#bal-0024-v031), [BAL-0026-V018](#bal-0026-v018), [BAL-0042-V011](#bal-0042-v011), [BAL-0043-V013](#bal-0043-v013), [BAL-0062-V095](#bal-0062-v095), [BAL-0064-V018](#bal-0064-v018)
- **DJR-064-08**, source 208; A: [BAL-0001](#bal-0001), [BAL-0025](#bal-0025), [BAL-0026](#bal-0026), [BAL-0042](#bal-0042), [BAL-0043](#bal-0043), [BAL-0062](#bal-0062); L: [BAL-0025-V063](#bal-0025-v063), [BAL-0042-V011](#bal-0042-v011), [BAL-0062-V095](#bal-0062-v095); C: [BAL-0024-V032](#bal-0024-v032), [BAL-0024-V033](#bal-0024-v033), [BAL-0025-V061](#bal-0025-v061), [BAL-0026-V019](#bal-0026-v019), [BAL-0026-V031](#bal-0026-v031), [BAL-0028-V031](#bal-0028-v031), [BAL-0043-V013](#bal-0043-v013), [BAL-0043-V014](#bal-0043-v014), [BAL-0046-V010](#bal-0046-v010), [BAL-0062-V094](#bal-0062-v094)
- **DJR-064-09**, source 208; A: [BAL-0001](#bal-0001), [BAL-0028](#bal-0028), [BAL-0046](#bal-0046), [BAL-0056](#bal-0056), [BAL-0062](#bal-0062); L: [BAL-0028-V031](#bal-0028-v031), [BAL-0046-V010](#bal-0046-v010), [BAL-0056-V013](#bal-0056-v013); C: [BAL-0028-V032](#bal-0028-v032), [BAL-0031-V021](#bal-0031-v021), [BAL-0042-V011](#bal-0042-v011), [BAL-0056-V013](#bal-0056-v013), [BAL-0062-V095](#bal-0062-v095)
- **DJR-064-10**, source 208; A: [BAL-0001](#bal-0001), [BAL-0015](#bal-0015), [BAL-0028](#bal-0028), [BAL-0031](#bal-0031), [BAL-0056](#bal-0056); L: [BAL-0028-V032](#bal-0028-v032), [BAL-0031-V021](#bal-0031-v021); C: [BAL-0028-V031](#bal-0028-v031), [BAL-0028-V033](#bal-0028-v033), [BAL-0046-V010](#bal-0046-v010), [BAL-0056-V013](#bal-0056-v013)
- **DJR-064-11**, source 208; A: [BAL-0001](#bal-0001), [BAL-0025](#bal-0025), [BAL-0028](#bal-0028), [BAL-0063](#bal-0063), [BAL-0103](#bal-0103); L: [BAL-0025-V064](#bal-0025-v064), [BAL-0028-V033](#bal-0028-v033); C: [BAL-0028-V032](#bal-0028-v032), [BAL-0031-V021](#bal-0031-v021), [BAL-0063-V046](#bal-0063-v046), [BAL-0103-V013](#bal-0103-v013)
- **DJR-064-12**, source 208; A: [BAL-0024](#bal-0024), [BAL-0048](#bal-0048), [BAL-0063](#bal-0063), [BAL-0103](#bal-0103); L: [BAL-0024-V034](#bal-0024-v034), [BAL-0063-V046](#bal-0063-v046), [BAL-0103-V013](#bal-0103-v013); C: [BAL-0028-V033](#bal-0028-v033), [BAL-0048-V033](#bal-0048-v033)
- **DJR-064-13**, source 208–209; A: [BAL-0016](#bal-0016), [BAL-0024](#bal-0024), [BAL-0048](#bal-0048), [BAL-0063](#bal-0063), [BAL-0103](#bal-0103); C: [BAL-0016-V013](#bal-0016-v013), [BAL-0024-V034](#bal-0024-v034), [BAL-0048-V033](#bal-0048-v033), [BAL-0063-V046](#bal-0063-v046), [BAL-0103-V013](#bal-0103-v013)
- **DJR-064-14**, source 209; A: [BAL-0016](#bal-0016), [BAL-0024](#bal-0024), [BAL-0048](#bal-0048); L: [BAL-0016-V013](#bal-0016-v013), [BAL-0048-V033](#bal-0048-v033); C: [BAL-0012-V009](#bal-0012-v009), [BAL-0031-V022](#bal-0031-v022), [BAL-0048-V033](#bal-0048-v033)
- **DJR-064-15**, source 209; A: [BAL-0012](#bal-0012), [BAL-0024](#bal-0024), [BAL-0031](#bal-0031), [BAL-0048](#bal-0048), [BAL-0075](#bal-0075); L: [BAL-0012-V009](#bal-0012-v009), [BAL-0024-V076](#bal-0024-v076), [BAL-0031-V022](#bal-0031-v022), [BAL-0075-V033](#bal-0075-v033); C: [BAL-0016-V013](#bal-0016-v013), [BAL-0048-V033](#bal-0048-v033)
- **DJR-064-16**, source 209; A: [BAL-0002](#bal-0002), [BAL-0003](#bal-0003), [BAL-0024](#bal-0024), [BAL-0085](#bal-0085); C: [BAL-0012-V009](#bal-0012-v009), [BAL-0024-V077](#bal-0024-v077), [BAL-0031-V022](#bal-0031-v022), [BAL-0085-V015](#bal-0085-v015)
- **DJR-064-17**, source 209; A: [BAL-0002](#bal-0002), [BAL-0003](#bal-0003), [BAL-0024](#bal-0024), [BAL-0044](#bal-0044), [BAL-0085](#bal-0085); C: [BAL-0024-V077](#bal-0024-v077), [BAL-0044-V019](#bal-0044-v019), [BAL-0085-V015](#bal-0085-v015)
- **DJR-064-18**, source 209; A: [BAL-0002](#bal-0002), [BAL-0003](#bal-0003), [BAL-0010](#bal-0010), [BAL-0014](#bal-0014), [BAL-0024](#bal-0024), [BAL-0026](#bal-0026), [BAL-0031](#bal-0031), [BAL-0044](#bal-0044), [BAL-0085](#bal-0085); L: [BAL-0024-V077](#bal-0024-v077), [BAL-0044-V019](#bal-0044-v019); C: [BAL-0010-V017](#bal-0010-v017), [BAL-0013-V013](#bal-0013-v013), [BAL-0014-V009](#bal-0014-v009), [BAL-0026-V020](#bal-0026-v020), [BAL-0031-V023](#bal-0031-v023), [BAL-0085-V015](#bal-0085-v015)
- **DJR-064-19**, source 209–210; A: [BAL-0002](#bal-0002), [BAL-0003](#bal-0003), [BAL-0010](#bal-0010), [BAL-0013](#bal-0013), [BAL-0014](#bal-0014), [BAL-0022](#bal-0022), [BAL-0026](#bal-0026), [BAL-0031](#bal-0031), [BAL-0044](#bal-0044), [BAL-0085](#bal-0085); L: [BAL-0010-V017](#bal-0010-v017), [BAL-0013-V013](#bal-0013-v013), [BAL-0014-V009](#bal-0014-v009), [BAL-0022-V019](#bal-0022-v019), [BAL-0026-V020](#bal-0026-v020), [BAL-0031-V023](#bal-0031-v023), [BAL-0085-V015](#bal-0085-v015); C: [BAL-0044-V019](#bal-0044-v019)
- **DJR-064-20**, source 210; A: [BAL-0002](#bal-0002), [BAL-0003](#bal-0003), [BAL-0014](#bal-0014), [BAL-0026](#bal-0026), [BAL-0072](#bal-0072); C: [BAL-0010-V017](#bal-0010-v017), [BAL-0013-V013](#bal-0013-v013), [BAL-0014-V009](#bal-0014-v009), [BAL-0026-V020](#bal-0026-v020), [BAL-0031-V023](#bal-0031-v023), [BAL-0072-V011](#bal-0072-v011)
- **DJR-064-21**, source 210; A: [BAL-0002](#bal-0002), [BAL-0003](#bal-0003), [BAL-0072](#bal-0072); C: [BAL-0072-V011](#bal-0072-v011)
- **DJR-064-22**, source 210; A: [BAL-0002](#bal-0002), [BAL-0003](#bal-0003), [BAL-0072](#bal-0072); L: [BAL-0072-V011](#bal-0072-v011); C: [BAL-0072-V011](#bal-0072-v011)
- **DJR-064-23**, source 210; A: [BAL-0002](#bal-0002), [BAL-0003](#bal-0003), [BAL-0072](#bal-0072); C: [BAL-0072-V011](#bal-0072-v011)
- **DJR-064-24**, source 210; A: [BAL-0002](#bal-0002), [BAL-0003](#bal-0003), [BAL-0058](#bal-0058); C: [BAL-0058-V094](#bal-0058-v094)
- **DJR-064-25**, source 210; A: [BAL-0002](#bal-0002), [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0057](#bal-0057), [BAL-0058](#bal-0058); L: [BAL-0058-V094](#bal-0058-v094); C: [BAL-0057-V057](#bal-0057-v057)
- **DJR-064-26**, source 210; A: [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0031](#bal-0031), [BAL-0057](#bal-0057), [BAL-0058](#bal-0058), [BAL-0074](#bal-0074); C: [BAL-0031-V061](#bal-0031-v061), [BAL-0057-V057](#bal-0057-v057), [BAL-0058-V094](#bal-0058-v094), [BAL-0074-V051](#bal-0074-v051)
- **DJR-064-27**, source 210–211; A: [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0031](#bal-0031), [BAL-0032](#bal-0032), [BAL-0038](#bal-0038), [BAL-0057](#bal-0057), [BAL-0074](#bal-0074), [BAL-0097](#bal-0097); L: [BAL-0031-V061](#bal-0031-v061), [BAL-0057-V057](#bal-0057-v057), [BAL-0074-V051](#bal-0074-v051); C: [BAL-0032-V033](#bal-0032-v033), [BAL-0032-V034](#bal-0032-v034), [BAL-0038-V012](#bal-0038-v012), [BAL-0038-V013](#bal-0038-v013), [BAL-0038-V014](#bal-0038-v014), [BAL-0057-V057](#bal-0057-v057), [BAL-0097-V030](#bal-0097-v030)
- **DJR-064-28**, source 211; A: [BAL-0003](#bal-0003), [BAL-0031](#bal-0031), [BAL-0032](#bal-0032), [BAL-0038](#bal-0038), [BAL-0057](#bal-0057), [BAL-0074](#bal-0074), [BAL-0097](#bal-0097); L: [BAL-0032-V033](#bal-0032-v033), [BAL-0032-V034](#bal-0032-v034), [BAL-0038-V012](#bal-0038-v012), [BAL-0038-V013](#bal-0038-v013), [BAL-0038-V014](#bal-0038-v014), [BAL-0097-V030](#bal-0097-v030); C: [BAL-0031-V061](#bal-0031-v061), [BAL-0032-V033](#bal-0032-v033), [BAL-0032-V034](#bal-0032-v034), [BAL-0038-V012](#bal-0038-v012), [BAL-0038-V013](#bal-0038-v013), [BAL-0038-V014](#bal-0038-v014), [BAL-0057-V057](#bal-0057-v057), [BAL-0074-V051](#bal-0074-v051)
- **DJR-064-29**, source 211; A: [BAL-0003](#bal-0003), [BAL-0032](#bal-0032), [BAL-0038](#bal-0038), [BAL-0057](#bal-0057), [BAL-0074](#bal-0074), [BAL-0097](#bal-0097); C: [BAL-0032-V033](#bal-0032-v033), [BAL-0032-V034](#bal-0032-v034), [BAL-0038-V012](#bal-0038-v012), [BAL-0038-V013](#bal-0038-v013), [BAL-0038-V014](#bal-0038-v014), [BAL-0057-V057](#bal-0057-v057), [BAL-0057-V058](#bal-0057-v058), [BAL-0074-V051](#bal-0074-v051), [BAL-0097-V030](#bal-0097-v030)
- **DJR-064-30**, source 211; A: [BAL-0003](#bal-0003), [BAL-0057](#bal-0057), [BAL-0074](#bal-0074), [BAL-0097](#bal-0097); L: [BAL-0057-V058](#bal-0057-v058); C: [BAL-0031-V024](#bal-0031-v024), [BAL-0057-V057](#bal-0057-v057), [BAL-0057-V058](#bal-0057-v058), [BAL-0074-V051](#bal-0074-v051), [BAL-0097-V030](#bal-0097-v030)
- **DJR-065-01**, source 211; A: [BAL-0031](#bal-0031), [BAL-0042](#bal-0042), [BAL-0088](#bal-0088); L: [BAL-0031-V024](#bal-0031-v024), [BAL-0042-V017](#bal-0042-v017)
- **DJR-065-02**, source 211; A: [BAL-0042](#bal-0042), [BAL-0088](#bal-0088); C: [BAL-0031-V024](#bal-0031-v024), [BAL-0042-V017](#bal-0042-v017), [BAL-0088-V015](#bal-0088-v015)
- **DJR-065-03**, source 211–212; A: [BAL-0039](#bal-0039), [BAL-0061](#bal-0061), [BAL-0088](#bal-0088); L: [BAL-0088-V015](#bal-0088-v015); C: [BAL-0039-V004](#bal-0039-v004), [BAL-0061-V084](#bal-0061-v084), [BAL-0088-V016](#bal-0088-v016), [BAL-0088-V017](#bal-0088-v017)
- **DJR-065-04**, source 212; A: [BAL-0039](#bal-0039), [BAL-0061](#bal-0061), [BAL-0088](#bal-0088); L: [BAL-0039-V004](#bal-0039-v004), [BAL-0061-V084](#bal-0061-v084), [BAL-0088-V016](#bal-0088-v016), [BAL-0088-V017](#bal-0088-v017); C: [BAL-0039-V004](#bal-0039-v004), [BAL-0088-V015](#bal-0088-v015)
- **DJR-065-05**, source 212; A: [BAL-0081](#bal-0081), [BAL-0088](#bal-0088); C: [BAL-0081-V003](#bal-0081-v003), [BAL-0088-V016](#bal-0088-v016), [BAL-0088-V017](#bal-0088-v017)
- **DJR-065-06**, source 212; A: [BAL-0001](#bal-0001), [BAL-0081](#bal-0081); L: [BAL-0081-V003](#bal-0081-v003)
- **DJR-065-07**, source 212; A: [BAL-0001](#bal-0001), [BAL-0017](#bal-0017), [BAL-0081](#bal-0081); C: [BAL-0017-V028](#bal-0017-v028), [BAL-0017-V029](#bal-0017-v029), [BAL-0081-V003](#bal-0081-v003)
- **DJR-065-08**, source 212; A: [BAL-0001](#bal-0001), [BAL-0017](#bal-0017), [BAL-0061](#bal-0061), [BAL-0081](#bal-0081); L: [BAL-0017-V028](#bal-0017-v028), [BAL-0017-V029](#bal-0017-v029); C: [BAL-0018-V026](#bal-0018-v026), [BAL-0061-V019](#bal-0061-v019), [BAL-0081-V003](#bal-0081-v003), [BAL-0081-V004](#bal-0081-v004)
- **DJR-065-09**, source 213; A: [BAL-0001](#bal-0001), [BAL-0017](#bal-0017), [BAL-0018](#bal-0018), [BAL-0061](#bal-0061), [BAL-0064](#bal-0064), [BAL-0081](#bal-0081); L: [BAL-0018-V026](#bal-0018-v026), [BAL-0061-V019](#bal-0061-v019), [BAL-0081-V004](#bal-0081-v004); C: [BAL-0017-V028](#bal-0017-v028), [BAL-0017-V029](#bal-0017-v029), [BAL-0024-V035](#bal-0024-v035), [BAL-0024-V036](#bal-0024-v036), [BAL-0061-V019](#bal-0061-v019), [BAL-0064-V019](#bal-0064-v019), [BAL-0064-V046](#bal-0064-v046)
- **DJR-065-10**, source 213; A: [BAL-0001](#bal-0001), [BAL-0014](#bal-0014), [BAL-0018](#bal-0018), [BAL-0024](#bal-0024), [BAL-0025](#bal-0025), [BAL-0061](#bal-0061), [BAL-0064](#bal-0064), [BAL-0081](#bal-0081); L: [BAL-0024-V035](#bal-0024-v035), [BAL-0024-V036](#bal-0024-v036), [BAL-0025-V065](#bal-0025-v065), [BAL-0025-V066](#bal-0025-v066), [BAL-0064-V019](#bal-0064-v019), [BAL-0064-V046](#bal-0064-v046); C: [BAL-0014-V010](#bal-0014-v010), [BAL-0018-V026](#bal-0018-v026), [BAL-0061-V019](#bal-0061-v019), [BAL-0064-V019](#bal-0064-v019), [BAL-0081-V004](#bal-0081-v004), [BAL-0081-V005](#bal-0081-v005)
- **DJR-065-11**, source 213; A: [BAL-0001](#bal-0001), [BAL-0014](#bal-0014), [BAL-0018](#bal-0018), [BAL-0064](#bal-0064), [BAL-0067](#bal-0067), [BAL-0081](#bal-0081), [BAL-0088](#bal-0088); L: [BAL-0014-V010](#bal-0014-v010); C: [BAL-0018-V026](#bal-0018-v026), [BAL-0024-V035](#bal-0024-v035), [BAL-0024-V036](#bal-0024-v036), [BAL-0064-V019](#bal-0064-v019), [BAL-0064-V046](#bal-0064-v046), [BAL-0067-V028](#bal-0067-v028), [BAL-0067-V029](#bal-0067-v029), [BAL-0067-V030](#bal-0067-v030), [BAL-0081-V005](#bal-0081-v005), [BAL-0088-V022](#bal-0088-v022)
- **DJR-065-12**, source 213; A: [BAL-0001](#bal-0001), [BAL-0064](#bal-0064), [BAL-0067](#bal-0067), [BAL-0081](#bal-0081), [BAL-0088](#bal-0088); L: [BAL-0067-V028](#bal-0067-v028), [BAL-0067-V029](#bal-0067-v029), [BAL-0067-V030](#bal-0067-v030), [BAL-0081-V005](#bal-0081-v005), [BAL-0088-V022](#bal-0088-v022); C: [BAL-0014-V010](#bal-0014-v010), [BAL-0064-V019](#bal-0064-v019), [BAL-0064-V046](#bal-0064-v046), [BAL-0067-V028](#bal-0067-v028), [BAL-0067-V029](#bal-0067-v029), [BAL-0067-V030](#bal-0067-v030), [BAL-0081-V006](#bal-0081-v006)
- **DJR-065-13**, source 213; A: [BAL-0067](#bal-0067), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0081](#bal-0081), [BAL-0088](#bal-0088); L: [BAL-0074-V064](#bal-0074-v064), [BAL-0081-V006](#bal-0081-v006); C: [BAL-0067-V028](#bal-0067-v028), [BAL-0067-V029](#bal-0067-v029), [BAL-0067-V030](#bal-0067-v030), [BAL-0081-V005](#bal-0081-v005), [BAL-0088-V022](#bal-0088-v022)
- **DJR-065-14**, source 213; A: [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0081](#bal-0081); C: [BAL-0074-V064](#bal-0074-v064), [BAL-0081-V006](#bal-0081-v006)
- **DJR-065-15**, source 214; A: [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0081](#bal-0081); C: [BAL-0074-V064](#bal-0074-v064)
- **DJR-065-16**, source 214; A: [BAL-0049](#bal-0049), [BAL-0052](#bal-0052), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0081](#bal-0081); C: [BAL-0049-V027](#bal-0049-v027), [BAL-0052-V033](#bal-0052-v033), [BAL-0074-V064](#bal-0074-v064), [BAL-0081-V006](#bal-0081-v006)
- **DJR-065-17**, source 214; A: [BAL-0049](#bal-0049), [BAL-0052](#bal-0052), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0081](#bal-0081); C: [BAL-0049-V027](#bal-0049-v027), [BAL-0052-V033](#bal-0052-v033), [BAL-0074-V064](#bal-0074-v064)
- **DJR-065-18**, source 214; A: [BAL-0049](#bal-0049), [BAL-0052](#bal-0052), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0081](#bal-0081); L: [BAL-0049-V027](#bal-0049-v027); C: [BAL-0049-V027](#bal-0049-v027), [BAL-0052-V033](#bal-0052-v033), [BAL-0074-V064](#bal-0074-v064)
- **DJR-065-19**, source 214; A: [BAL-0049](#bal-0049), [BAL-0052](#bal-0052), [BAL-0061](#bal-0061), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0081](#bal-0081); C: [BAL-0049-V027](#bal-0049-v027), [BAL-0052-V033](#bal-0052-v033), [BAL-0061-V085](#bal-0061-v085), [BAL-0074-V064](#bal-0074-v064)
- **DJR-065-20**, source 214; A: [BAL-0049](#bal-0049), [BAL-0052](#bal-0052), [BAL-0061](#bal-0061), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0081](#bal-0081); L: [BAL-0052-V033](#bal-0052-v033), [BAL-0061-V085](#bal-0061-v085); C: [BAL-0049-V027](#bal-0049-v027), [BAL-0052-V033](#bal-0052-v033), [BAL-0074-V064](#bal-0074-v064)
- **DJR-065-21**, source 214–215; A: [BAL-0049](#bal-0049), [BAL-0052](#bal-0052), [BAL-0061](#bal-0061), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0081](#bal-0081); C: [BAL-0049-V027](#bal-0049-v027), [BAL-0052-V033](#bal-0052-v033), [BAL-0061-V085](#bal-0061-v085), [BAL-0074-V064](#bal-0074-v064)
- **DJR-065-23**, source 215; A: [BAL-0024](#bal-0024); C: [BAL-0024-V078](#bal-0024-v078)
- **DJR-065-24**, source 215; A: [BAL-0024](#bal-0024); C: [BAL-0024-V078](#bal-0024-v078)
- **DJR-065-25**, source 215; A: [BAL-0024](#bal-0024); C: [BAL-0024-V078](#bal-0024-v078)
- **DJR-065-26**, source 215; A: [BAL-0024](#bal-0024); L: [BAL-0024-V078](#bal-0024-v078); C: [BAL-0024-V079](#bal-0024-v079)
- **DJR-065-27**, source 215; A: [BAL-0024](#bal-0024); L: [BAL-0024-V079](#bal-0024-v079); C: [BAL-0024-V078](#bal-0024-v078)
- **DJR-065-34**, source 215; A: [BAL-0021](#bal-0021); C: [BAL-0021-V010](#bal-0021-v010)
- **DJR-066-01**, source 215; A: [BAL-0052](#bal-0052), [BAL-0076](#bal-0076); C: [BAL-0052-V034](#bal-0052-v034), [BAL-0076-V034](#bal-0076-v034)
- **DJR-066-02**, source 215–216; A: [BAL-0052](#bal-0052), [BAL-0076](#bal-0076); L: [BAL-0076-V034](#bal-0076-v034); C: [BAL-0052-V034](#bal-0052-v034), [BAL-0076-V034](#bal-0076-v034)
- **DJR-066-03**, source 216; A: [BAL-0052](#bal-0052), [BAL-0076](#bal-0076); C: [BAL-0052-V034](#bal-0052-v034), [BAL-0076-V034](#bal-0076-v034)
- **DJR-066-04**, source 216; A: [BAL-0052](#bal-0052), [BAL-0076](#bal-0076); C: [BAL-0052-V034](#bal-0052-v034), [BAL-0076-V034](#bal-0076-v034)
- **DJR-066-05**, source 216; A: [BAL-0052](#bal-0052), [BAL-0076](#bal-0076); C: [BAL-0052-V034](#bal-0052-v034), [BAL-0076-V034](#bal-0076-v034)
- **DJR-066-06**, source 216; A: [BAL-0052](#bal-0052), [BAL-0076](#bal-0076); C: [BAL-0052-V034](#bal-0052-v034), [BAL-0076-V034](#bal-0076-v034)
- **DJR-066-07**, source 216; A: [BAL-0052](#bal-0052), [BAL-0076](#bal-0076); C: [BAL-0052-V034](#bal-0052-v034), [BAL-0076-V034](#bal-0076-v034)
- **DJR-066-08**, source 216–217; A: [BAL-0052](#bal-0052), [BAL-0076](#bal-0076); C: [BAL-0052-V034](#bal-0052-v034), [BAL-0076-V034](#bal-0076-v034)
- **DJR-066-09**, source 217; A: [BAL-0052](#bal-0052), [BAL-0076](#bal-0076); C: [BAL-0052-V034](#bal-0052-v034), [BAL-0076-V034](#bal-0076-v034)
- **DJR-066-10**, source 217; A: [BAL-0052](#bal-0052), [BAL-0076](#bal-0076); C: [BAL-0052-V034](#bal-0052-v034), [BAL-0076-V034](#bal-0076-v034)
- **DJR-066-11**, source 217; A: [BAL-0052](#bal-0052), [BAL-0076](#bal-0076); C: [BAL-0052-V034](#bal-0052-v034), [BAL-0076-V034](#bal-0076-v034)
- **DJR-066-12**, source 217; A: [BAL-0052](#bal-0052), [BAL-0076](#bal-0076); C: [BAL-0052-V034](#bal-0052-v034), [BAL-0076-V034](#bal-0076-v034)
- **DJR-066-13**, source 217; A: [BAL-0052](#bal-0052), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0076](#bal-0076); C: [BAL-0052-V034](#bal-0052-v034), [BAL-0074-V064](#bal-0074-v064), [BAL-0076-V034](#bal-0076-v034)
- **DJR-066-14**, source 217; A: [BAL-0052](#bal-0052), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0076](#bal-0076); L: [BAL-0052-V034](#bal-0052-v034); C: [BAL-0052-V034](#bal-0052-v034), [BAL-0074-V064](#bal-0074-v064), [BAL-0076-V034](#bal-0076-v034)
- **DJR-066-15**, source 217–454; A: [BAL-0052](#bal-0052), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0076](#bal-0076); C: [BAL-0052-V034](#bal-0052-v034), [BAL-0074-V064](#bal-0074-v064), [BAL-0076-V034](#bal-0076-v034)
- **DJR-066-16**, source 454; A: [BAL-0052](#bal-0052), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0076](#bal-0076); C: [BAL-0052-V034](#bal-0052-v034), [BAL-0074-V064](#bal-0074-v064), [BAL-0076-V034](#bal-0076-v034)
- **DJR-066-17**, source 454; A: [BAL-0052](#bal-0052), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0076](#bal-0076); C: [BAL-0052-V034](#bal-0052-v034), [BAL-0074-V064](#bal-0074-v064), [BAL-0076-V034](#bal-0076-v034)
- **DJR-066-18**, source 454; A: [BAL-0032](#bal-0032), [BAL-0051](#bal-0051), [BAL-0052](#bal-0052), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0076](#bal-0076); C: [BAL-0032-V041](#bal-0032-v041), [BAL-0051-V015](#bal-0051-v015), [BAL-0052-V034](#bal-0052-v034), [BAL-0074-V064](#bal-0074-v064), [BAL-0076-V034](#bal-0076-v034)
- **DJR-066-19**, source 454; A: [BAL-0032](#bal-0032), [BAL-0051](#bal-0051), [BAL-0052](#bal-0052), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0076](#bal-0076); C: [BAL-0032-V041](#bal-0032-v041), [BAL-0051-V015](#bal-0051-v015), [BAL-0052-V034](#bal-0052-v034), [BAL-0074-V064](#bal-0074-v064), [BAL-0076-V034](#bal-0076-v034)
- **DJR-066-20**, source 454; A: [BAL-0032](#bal-0032), [BAL-0051](#bal-0051), [BAL-0052](#bal-0052), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0076](#bal-0076); C: [BAL-0032-V041](#bal-0032-v041), [BAL-0051-V015](#bal-0051-v015), [BAL-0052-V034](#bal-0052-v034), [BAL-0074-V064](#bal-0074-v064), [BAL-0076-V034](#bal-0076-v034)
- **DJR-066-21**, source 454; A: [BAL-0032](#bal-0032), [BAL-0051](#bal-0051), [BAL-0052](#bal-0052), [BAL-0061](#bal-0061), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0076](#bal-0076); L: [BAL-0051-V015](#bal-0051-v015); C: [BAL-0032-V041](#bal-0032-v041), [BAL-0051-V015](#bal-0051-v015), [BAL-0052-V034](#bal-0052-v034), [BAL-0061-V085](#bal-0061-v085), [BAL-0061-V086](#bal-0061-v086), [BAL-0074-V064](#bal-0074-v064), [BAL-0076-V034](#bal-0076-v034)
- **DJR-066-22**, source 454; A: [BAL-0032](#bal-0032), [BAL-0051](#bal-0051), [BAL-0052](#bal-0052), [BAL-0061](#bal-0061), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0076](#bal-0076); L: [BAL-0032-V041](#bal-0032-v041), [BAL-0061-V086](#bal-0061-v086); C: [BAL-0032-V041](#bal-0032-v041), [BAL-0051-V015](#bal-0051-v015), [BAL-0052-V034](#bal-0052-v034), [BAL-0061-V085](#bal-0061-v085), [BAL-0074-V064](#bal-0074-v064), [BAL-0076-V034](#bal-0076-v034)
- **DJR-066-23**, source 454; A: [BAL-0032](#bal-0032), [BAL-0051](#bal-0051), [BAL-0052](#bal-0052), [BAL-0061](#bal-0061); C: [BAL-0032-V041](#bal-0032-v041), [BAL-0051-V015](#bal-0051-v015), [BAL-0052-V034](#bal-0052-v034), [BAL-0061-V086](#bal-0061-v086)

### Partition 2

- **DJR-067-04**, source unnumbered Second Partition synopsis, scan p. 323; A: [BAL-0057](#bal-0057), [BAL-0059](#bal-0059), [BAL-0082](#bal-0082); C: [BAL-0057-V106](#bal-0057-v106), [BAL-0059-V113](#bal-0059-v113)
- **DJR-067-05**, source unnumbered Second Partition synopsis, scan p. 323; A: [BAL-0057](#bal-0057), [BAL-0059](#bal-0059), [BAL-0082](#bal-0082); L: [BAL-0057-V106](#bal-0057-v106), [BAL-0059-V113](#bal-0059-v113), [BAL-0082-V009](#bal-0082-v009); C: [BAL-0057-V106](#bal-0057-v106)
- **DJR-067-06**, source unnumbered Second Partition synopsis, scan p. 323; A: [BAL-0057](#bal-0057), [BAL-0059](#bal-0059), [BAL-0082](#bal-0082); C: [BAL-0028-V034](#bal-0028-v034), [BAL-0057-V106](#bal-0057-v106), [BAL-0059-V113](#bal-0059-v113)
- **DJR-067-07**, source unnumbered Second Partition synopsis, scan p. 323; A: [BAL-0028](#bal-0028), [BAL-0082](#bal-0082); L: [BAL-0028-V034](#bal-0028-v034)
- **DJR-067-08**, source unnumbered Second Partition synopsis, scan p. 323; A: [BAL-0082](#bal-0082); C: [BAL-0028-V034](#bal-0028-v034)
- **DJR-067-09**, source unnumbered Second Partition synopsis, scan p. 323; A: [BAL-0082](#bal-0082)
- **DJR-067-19**, source unnumbered Second Partition synopsis, scan p. 325; A: [BAL-0028](#bal-0028); C: [BAL-0028-V086](#bal-0028-v086)
- **DJR-067-20**, source unnumbered Second Partition synopsis, scan p. 325; C: [BAL-0029-V022](#bal-0029-v022)
- **DJR-067-21**, source unnumbered Second Partition synopsis, scan p. 325; A: [BAL-0029](#bal-0029); L: [BAL-0029-V022](#bal-0029-v022)
- **DJR-067-22**, source unnumbered Second Partition synopsis, scan p. 325; C: [BAL-0029-V022](#bal-0029-v022)
- **DJR-067-23**, source unnumbered Second Partition synopsis, scan p. 325; A: [BAL-0028](#bal-0028), [BAL-0060](#bal-0060); C: [BAL-0028-V086](#bal-0028-v086), [BAL-0060-V016](#bal-0060-v016)
- **DJR-067-24**, source unnumbered Second Partition synopsis, unnumbered; scan p. 326; A: [BAL-0060](#bal-0060); L: [BAL-0060-V016](#bal-0060-v016); C: [BAL-0060-V016](#bal-0060-v016)
- **DJR-067-25**, source unnumbered Second Partition synopsis, scan p. 326; A: [BAL-0060](#bal-0060); C: [BAL-0060-V016](#bal-0060-v016)
- **DJR-067-32**, source unnumbered Second Partition synopsis, scan p. 326; A: [BAL-0076](#bal-0076)
- **DJR-067-33**, source 216; PDF327; A: [BAL-0005](#bal-0005), [BAL-0052](#bal-0052), [BAL-0076](#bal-0076); C: [BAL-0052-V033](#bal-0052-v033), [BAL-0052-V035](#bal-0052-v035)
- **DJR-067-34**, source 216; A: [BAL-0001](#bal-0001), [BAL-0005](#bal-0005), [BAL-0052](#bal-0052), [BAL-0076](#bal-0076), [BAL-0090](#bal-0090), [BAL-0091](#bal-0091), [BAL-0097](#bal-0097); L: [BAL-0052-V035](#bal-0052-v035), [BAL-0076-V004](#bal-0076-v004); C: [BAL-0052-V033](#bal-0052-v033), [BAL-0052-V035](#bal-0052-v035), [BAL-0076-V034](#bal-0076-v034), [BAL-0097-V031](#bal-0097-v031)
- **DJR-067-35**, source 216; A: [BAL-0001](#bal-0001), [BAL-0005](#bal-0005), [BAL-0052](#bal-0052), [BAL-0059](#bal-0059), [BAL-0076](#bal-0076), [BAL-0090](#bal-0090), [BAL-0091](#bal-0091), [BAL-0097](#bal-0097); C: [BAL-0052-V033](#bal-0052-v033), [BAL-0052-V035](#bal-0052-v035), [BAL-0059-V114](#bal-0059-v114), [BAL-0076-V004](#bal-0076-v004), [BAL-0076-V034](#bal-0076-v034), [BAL-0090-V003](#bal-0090-v003), [BAL-0091-V012](#bal-0091-v012), [BAL-0097-V031](#bal-0097-v031)
- **DJR-067-36**, source 216; A: [BAL-0001](#bal-0001), [BAL-0005](#bal-0005), [BAL-0006](#bal-0006), [BAL-0059](#bal-0059), [BAL-0090](#bal-0090), [BAL-0091](#bal-0091), [BAL-0097](#bal-0097); L: [BAL-0090-V003](#bal-0090-v003), [BAL-0091-V012](#bal-0091-v012); C: [BAL-0059-V114](#bal-0059-v114), [BAL-0097-V031](#bal-0097-v031)
- **DJR-067-37**, source 216–220; PDF327–328; A: [BAL-0001](#bal-0001), [BAL-0005](#bal-0005), [BAL-0059](#bal-0059), [BAL-0090](#bal-0090), [BAL-0091](#bal-0091), [BAL-0097](#bal-0097); C: [BAL-0059-V114](#bal-0059-v114), [BAL-0090-V003](#bal-0090-v003), [BAL-0091-V012](#bal-0091-v012), [BAL-0097-V031](#bal-0097-v031)
- **DJR-067-38**, source 220; A: [BAL-0001](#bal-0001), [BAL-0005](#bal-0005), [BAL-0059](#bal-0059), [BAL-0090](#bal-0090), [BAL-0091](#bal-0091), [BAL-0097](#bal-0097); C: [BAL-0059-V114](#bal-0059-v114), [BAL-0097-V031](#bal-0097-v031)
- **DJR-067-39**, source 220; A: [BAL-0001](#bal-0001), [BAL-0005](#bal-0005), [BAL-0059](#bal-0059), [BAL-0090](#bal-0090), [BAL-0091](#bal-0091), [BAL-0097](#bal-0097); C: [BAL-0059-V114](#bal-0059-v114), [BAL-0097-V031](#bal-0097-v031)
- **DJR-067-40**, source 220; A: [BAL-0001](#bal-0001), [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0005](#bal-0005), [BAL-0059](#bal-0059), [BAL-0090](#bal-0090), [BAL-0091](#bal-0091), [BAL-0097](#bal-0097); C: [BAL-0059-V114](#bal-0059-v114), [BAL-0097-V031](#bal-0097-v031)
- **DJR-067-41**, source 220; A: [BAL-0001](#bal-0001), [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0005](#bal-0005), [BAL-0059](#bal-0059), [BAL-0090](#bal-0090), [BAL-0091](#bal-0091), [BAL-0097](#bal-0097); L: [BAL-0059-V114](#bal-0059-v114); C: [BAL-0097-V031](#bal-0097-v031)
- **DJR-067-42**, source 220; A: [BAL-0001](#bal-0001), [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0005](#bal-0005), [BAL-0059](#bal-0059), [BAL-0076](#bal-0076), [BAL-0078](#bal-0078), [BAL-0090](#bal-0090), [BAL-0091](#bal-0091), [BAL-0097](#bal-0097); L: [BLV-0004-06](#blv-0004-06); C: [BAL-0059-V114](#bal-0059-v114), [BAL-0076-V035](#bal-0076-v035), [BAL-0097-V031](#bal-0097-v031)
- **DJR-067-43**, source 220; A: [BAL-0001](#bal-0001), [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0005](#bal-0005), [BAL-0059](#bal-0059), [BAL-0076](#bal-0076), [BAL-0078](#bal-0078), [BAL-0090](#bal-0090), [BAL-0091](#bal-0091), [BAL-0097](#bal-0097); C: [BAL-0059-V114](#bal-0059-v114), [BAL-0076-V035](#bal-0076-v035), [BAL-0097-V031](#bal-0097-v031)
- **DJR-067-44**, source 220–221; PDF328–329; A: [BAL-0001](#bal-0001), [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0005](#bal-0005), [BAL-0059](#bal-0059), [BAL-0076](#bal-0076), [BAL-0078](#bal-0078), [BAL-0090](#bal-0090), [BAL-0091](#bal-0091), [BAL-0097](#bal-0097); C: [BAL-0059-V062](#bal-0059-v062), [BAL-0076-V035](#bal-0076-v035), [BAL-0097-V031](#bal-0097-v031)
- **DJR-067-45**, source 221; A: [BAL-0001](#bal-0001), [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0005](#bal-0005), [BAL-0006](#bal-0006), [BAL-0059](#bal-0059), [BAL-0076](#bal-0076), [BAL-0078](#bal-0078), [BAL-0090](#bal-0090), [BAL-0091](#bal-0091), [BAL-0097](#bal-0097); C: [BAL-0059-V062](#bal-0059-v062), [BAL-0076-V035](#bal-0076-v035), [BAL-0097-V031](#bal-0097-v031)
- **DJR-067-46**, source 221; A: [BAL-0001](#bal-0001), [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0005](#bal-0005), [BAL-0006](#bal-0006), [BAL-0059](#bal-0059), [BAL-0076](#bal-0076), [BAL-0078](#bal-0078), [BAL-0090](#bal-0090), [BAL-0091](#bal-0091), [BAL-0097](#bal-0097); L: [BAL-0076-V035](#bal-0076-v035); C: [BAL-0059-V062](#bal-0059-v062), [BAL-0076-V035](#bal-0076-v035), [BAL-0097-V031](#bal-0097-v031)
- **DJR-067-47**, source 221; A: [BAL-0001](#bal-0001), [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0005](#bal-0005), [BAL-0006](#bal-0006), [BAL-0059](#bal-0059), [BAL-0076](#bal-0076), [BAL-0078](#bal-0078), [BAL-0090](#bal-0090), [BAL-0091](#bal-0091), [BAL-0097](#bal-0097); L: [BAL-0059-V062](#bal-0059-v062), [BAL-0097-V031](#bal-0097-v031); C: [BAL-0076-V035](#bal-0076-v035)
- **DJR-067-48**, source 221; A: [BAL-0001](#bal-0001), [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0005](#bal-0005), [BAL-0006](#bal-0006), [BAL-0059](#bal-0059), [BAL-0076](#bal-0076), [BAL-0078](#bal-0078), [BAL-0090](#bal-0090), [BAL-0091](#bal-0091), [BAL-0097](#bal-0097); C: [BAL-0059-V062](#bal-0059-v062), [BAL-0076-V035](#bal-0076-v035), [BAL-0078-V008](#bal-0078-v008), [BAL-0097-V031](#bal-0097-v031)
- **DJR-067-49**, source 221; A: [BAL-0001](#bal-0001), [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0005](#bal-0005), [BAL-0006](#bal-0006), [BAL-0076](#bal-0076), [BAL-0078](#bal-0078), [BAL-0090](#bal-0090), [BAL-0091](#bal-0091), [BAL-0097](#bal-0097); C: [BAL-0076-V035](#bal-0076-v035), [BAL-0078-V008](#bal-0078-v008), [BAL-0097-V031](#bal-0097-v031)
- **DJR-067-50**, source 221; A: [BAL-0001](#bal-0001), [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0005](#bal-0005), [BAL-0006](#bal-0006), [BAL-0076](#bal-0076), [BAL-0078](#bal-0078), [BAL-0090](#bal-0090), [BAL-0091](#bal-0091), [BAL-0097](#bal-0097); C: [BAL-0076-V035](#bal-0076-v035), [BAL-0078-V008](#bal-0078-v008), [BAL-0097-V031](#bal-0097-v031)
- **DJR-067-51**, source 221; A: [BAL-0001](#bal-0001), [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0005](#bal-0005), [BAL-0006](#bal-0006), [BAL-0076](#bal-0076), [BAL-0078](#bal-0078), [BAL-0090](#bal-0090), [BAL-0091](#bal-0091), [BAL-0097](#bal-0097); L: [BAL-0078-V008](#bal-0078-v008); C: [BAL-0076-V035](#bal-0076-v035), [BAL-0097-V031](#bal-0097-v031)
- **DJR-067-52**, source 221; A: [BAL-0076](#bal-0076), [BAL-0078](#bal-0078), [BAL-0090](#bal-0090), [BAL-0091](#bal-0091), [BAL-0097](#bal-0097); C: [BAL-0076-V035](#bal-0076-v035), [BAL-0078-V008](#bal-0078-v008), [BAL-0097-V031](#bal-0097-v031)
- **DJR-067-53**, source 221; A: [BAL-0076](#bal-0076), [BAL-0078](#bal-0078), [BAL-0090](#bal-0090), [BAL-0091](#bal-0091), [BAL-0097](#bal-0097); C: [BAL-0076-V035](#bal-0076-v035), [BAL-0097-V031](#bal-0097-v031)
- **DJR-068-01**, source 222; A: [BAL-0090](#bal-0090), [BAL-0091](#bal-0091)
- **DJR-068-02**, source 222; A: [BAL-0001](#bal-0001), [BAL-0090](#bal-0090), [BAL-0091](#bal-0091)
- **DJR-068-03**, source 222; A: [BAL-0001](#bal-0001), [BAL-0090](#bal-0090), [BAL-0091](#bal-0091)
- **DJR-068-04**, source 222; A: [BAL-0001](#bal-0001), [BAL-0090](#bal-0090), [BAL-0091](#bal-0091)
- **DJR-068-05**, source 222; A: [BAL-0001](#bal-0001), [BAL-0090](#bal-0090), [BAL-0091](#bal-0091)
- **DJR-068-06**, source 222; A: [BAL-0001](#bal-0001)
- **DJR-068-18**, source 223; A: [BAL-0074](#bal-0074); C: [BAL-0074-V023](#bal-0074-v023)
- **DJR-068-19**, source 223; A: [BAL-0074](#bal-0074); L: [BAL-0074-V023](#bal-0074-v023)
- **DJR-068-20**, source 223; A: [BAL-0074](#bal-0074); C: [BAL-0074-V023](#bal-0074-v023)
- **DJR-068-21**, source 224; A: [BAL-0088](#bal-0088)
- **DJR-068-22**, source 224; A: [BAL-0088](#bal-0088)
- **DJR-068-23**, source 224; A: [BAL-0088](#bal-0088)
- **DJR-068-24**, source 224; A: [BAL-0088](#bal-0088)
- **DJR-068-25**, source 224; A: [BAL-0078](#bal-0078), [BAL-0088](#bal-0088)
- **DJR-068-26**, source 224; A: [BAL-0078](#bal-0078)
- **DJR-068-27**, source 224; A: [BAL-0078](#bal-0078)
- **DJR-068-28**, source 224; A: [BAL-0078](#bal-0078)
- **DJR-068-29**, source 224; A: [BAL-0078](#bal-0078)
- **DJR-068-30**, source 224; A: [BAL-0078](#bal-0078)
- **DJR-068-31**, source 224–225; A: [BAL-0078](#bal-0078)
- **DJR-068-32**, source 225; A: [BAL-0078](#bal-0078)
- **DJR-068-33**, source 225; A: [BAL-0078](#bal-0078)
- **DJR-068-34**, source 225; A: [BAL-0078](#bal-0078)
- **DJR-068-35**, source 225; A: [BAL-0078](#bal-0078), [BAL-0088](#bal-0088); C: [BAL-0088-V023](#bal-0088-v023), [BAL-0088-V024](#bal-0088-v024)
- **DJR-068-36**, source 225; A: [BAL-0078](#bal-0078), [BAL-0088](#bal-0088); L: [BAL-0088-V023](#bal-0088-v023); C: [BAL-0088-V024](#bal-0088-v024)
- **DJR-068-37**, source 225; A: [BAL-0078](#bal-0078), [BAL-0088](#bal-0088); L: [BAL-0088-V024](#bal-0088-v024); C: [BAL-0088-V023](#bal-0088-v023)
- **DJR-068-38**, source 225; A: [BAL-0078](#bal-0078), [BAL-0088](#bal-0088); C: [BAL-0088-V024](#bal-0088-v024)
- **DJR-068-39**, source 225; A: [BAL-0078](#bal-0078), [BAL-0088](#bal-0088); C: [BAL-0088-V024](#bal-0088-v024)
- **DJR-068-40**, source 225–226; A: [BAL-0078](#bal-0078), [BAL-0088](#bal-0088); C: [BAL-0088-V024](#bal-0088-v024)
- **DJR-068-41**, source 226; A: [BAL-0078](#bal-0078), [BAL-0088](#bal-0088); C: [BAL-0088-V024](#bal-0088-v024)
- **DJR-068-42**, source 226; A: [BAL-0078](#bal-0078), [BAL-0088](#bal-0088); C: [BAL-0088-V024](#bal-0088-v024)
- **DJR-068-43**, source 226; A: [BAL-0078](#bal-0078), [BAL-0088](#bal-0088); C: [BAL-0088-V024](#bal-0088-v024)
- **DJR-069-04**, source 226; A: [BAL-0093](#bal-0093), [BAL-0096](#bal-0096); C: [BAL-0093-V022](#bal-0093-v022), [BAL-0093-V023](#bal-0093-v023), [BAL-0093-V024](#bal-0093-v024), [BAL-0093-V025](#bal-0093-v025)
- **DJR-069-05**, source 226; A: [BAL-0078](#bal-0078), [BAL-0093](#bal-0093), [BAL-0096](#bal-0096); L: [BAL-0093-V022](#bal-0093-v022), [BAL-0093-V023](#bal-0093-v023); C: [BAL-0093-V022](#bal-0093-v022), [BAL-0093-V023](#bal-0093-v023), [BAL-0093-V024](#bal-0093-v024), [BAL-0093-V025](#bal-0093-v025)
- **DJR-069-06**, source 226; A: [BAL-0078](#bal-0078), [BAL-0093](#bal-0093), [BAL-0096](#bal-0096); C: [BAL-0093-V007](#bal-0093-v007), [BAL-0093-V022](#bal-0093-v022), [BAL-0093-V023](#bal-0093-v023), [BAL-0093-V024](#bal-0093-v024), [BAL-0093-V025](#bal-0093-v025)
- **DJR-069-07**, source 226–227; A: [BAL-0078](#bal-0078), [BAL-0093](#bal-0093), [BAL-0096](#bal-0096); L: [BAL-0093-V007](#bal-0093-v007), [BAL-0093-V024](#bal-0093-v024), [BAL-0093-V025](#bal-0093-v025); C: [BAL-0078-V009](#bal-0078-v009), [BAL-0093-V008](#bal-0093-v008), [BAL-0093-V022](#bal-0093-v022), [BAL-0093-V023](#bal-0093-v023), [BAL-0093-V024](#bal-0093-v024), [BAL-0093-V025](#bal-0093-v025), [BAL-0093-V026](#bal-0093-v026), [BAL-0096-V012](#bal-0096-v012)
- **DJR-069-08**, source 227; A: [BAL-0078](#bal-0078), [BAL-0093](#bal-0093), [BAL-0096](#bal-0096); L: [BAL-0078-V009](#bal-0078-v009), [BAL-0093-V008](#bal-0093-v008), [BAL-0093-V026](#bal-0093-v026), [BAL-0096-V012](#bal-0096-v012); C: [BAL-0093-V007](#bal-0093-v007), [BAL-0093-V022](#bal-0093-v022), [BAL-0093-V023](#bal-0093-v023), [BAL-0093-V024](#bal-0093-v024), [BAL-0093-V025](#bal-0093-v025), [BAL-0093-V026](#bal-0093-v026)
- **DJR-069-09**, source 227; A: [BAL-0024](#bal-0024), [BAL-0078](#bal-0078), [BAL-0093](#bal-0093), [BAL-0096](#bal-0096); C: [BAL-0024-V080](#bal-0024-v080), [BAL-0078-V009](#bal-0078-v009), [BAL-0093-V008](#bal-0093-v008), [BAL-0093-V022](#bal-0093-v022), [BAL-0093-V023](#bal-0093-v023), [BAL-0093-V024](#bal-0093-v024), [BAL-0093-V025](#bal-0093-v025), [BAL-0093-V026](#bal-0093-v026), [BAL-0096-V012](#bal-0096-v012)
- **DJR-069-10**, source 227; A: [BAL-0024](#bal-0024), [BAL-0058](#bal-0058), [BAL-0078](#bal-0078), [BAL-0093](#bal-0093), [BAL-0096](#bal-0096); L: [BAL-0024-V080](#bal-0024-v080); C: [BAL-0058-V047](#bal-0058-v047), [BAL-0093-V024](#bal-0093-v024), [BAL-0093-V025](#bal-0093-v025), [BAL-0093-V026](#bal-0093-v026)
- **DJR-069-11**, source 227; A: [BAL-0024](#bal-0024), [BAL-0058](#bal-0058), [BAL-0078](#bal-0078), [BAL-0082](#bal-0082); L: [BAL-0058-V047](#bal-0058-v047); C: [BAL-0024-V080](#bal-0024-v080)
- **DJR-069-12**, source 227; A: [BAL-0024](#bal-0024), [BAL-0058](#bal-0058), [BAL-0082](#bal-0082); C: [BAL-0024-V080](#bal-0024-v080), [BAL-0058-V047](#bal-0058-v047)
- **DJR-069-14**, source 227; A: [BAL-0048](#bal-0048); C: [BAL-0048-V015](#bal-0048-v015)
- **DJR-069-15**, source 227; A: [BAL-0048](#bal-0048); L: [BAL-0048-V015](#bal-0048-v015); C: [BAL-0048-V015](#bal-0048-v015)
- **DJR-069-16**, source 227; A: [BAL-0048](#bal-0048); C: [BAL-0048-V015](#bal-0048-v015)
- **DJR-069-18**, source 228; A: [BAL-0057](#bal-0057); C: [BAL-0057-V107](#bal-0057-v107)
- **DJR-069-19**, source 228; A: [BAL-0052](#bal-0052), [BAL-0057](#bal-0057); L: [BAL-0057-V107](#bal-0057-v107); C: [BAL-0052-V036](#bal-0052-v036), [BAL-0057-V107](#bal-0057-v107)
- **DJR-069-20**, source 228; A: [BAL-0052](#bal-0052), [BAL-0057](#bal-0057); C: [BAL-0052-V036](#bal-0052-v036), [BAL-0057-V107](#bal-0057-v107)
- **DJR-069-21**, source 228; A: [BAL-0052](#bal-0052); C: [BAL-0052-V036](#bal-0052-v036)
- **DJR-069-22**, source 228; A: [BAL-0052](#bal-0052); C: [BAL-0052-V036](#bal-0052-v036)
- **DJR-069-23**, source 228; A: [BAL-0052](#bal-0052); L: [BAL-0052-V036](#bal-0052-v036); C: [BAL-0052-V036](#bal-0052-v036)
- **DJR-069-24**, source 228; A: [BAL-0052](#bal-0052); C: [BAL-0052-V036](#bal-0052-v036)
- **DJR-069-25**, source 228; A: [BAL-0052](#bal-0052); C: [BAL-0052-V036](#bal-0052-v036)
- **DJR-069-26**, source 228; A: [BAL-0052](#bal-0052); C: [BAL-0052-V036](#bal-0052-v036)
- **DJR-069-31**, source 229; A: [BAL-0076](#bal-0076); C: [BAL-0076-V005](#bal-0076-v005)
- **DJR-069-32**, source 229; A: [BAL-0057](#bal-0057), [BAL-0076](#bal-0076); L: [BAL-0076-V005](#bal-0076-v005); C: [BAL-0057-V018](#bal-0057-v018), [BAL-0057-V019](#bal-0057-v019)
- **DJR-069-33**, source 229; A: [BAL-0057](#bal-0057), [BAL-0076](#bal-0076); L: [BAL-0057-V018](#bal-0057-v018), [BAL-0057-V019](#bal-0057-v019); C: [BAL-0057-V018](#bal-0057-v018), [BAL-0057-V019](#bal-0057-v019), [BAL-0076-V005](#bal-0076-v005)
- **DJR-069-34**, source 229; A: [BAL-0057](#bal-0057), [BAL-0076](#bal-0076); C: [BAL-0057-V018](#bal-0057-v018), [BAL-0057-V019](#bal-0057-v019)
- **DJR-069-35**, source 229; A: [BAL-0059](#bal-0059), [BAL-0076](#bal-0076); C: [BAL-0059-V063](#bal-0059-v063)
- **DJR-069-36**, source 229; A: [BAL-0059](#bal-0059), [BAL-0076](#bal-0076); L: [BAL-0059-V063](#bal-0059-v063)
- **DJR-069-37**, source 229; A: [BAL-0059](#bal-0059), [BAL-0063](#bal-0063), [BAL-0076](#bal-0076); C: [BAL-0059-V063](#bal-0059-v063), [BAL-0063-V016](#bal-0063-v016)
- **DJR-069-38**, source 229–230; A: [BAL-0001](#bal-0001), [BAL-0063](#bal-0063), [BAL-0076](#bal-0076); L: [BAL-0063-V016](#bal-0063-v016); C: [BAL-0063-V016](#bal-0063-v016)
- **DJR-069-39**, source 230; A: [BAL-0001](#bal-0001), [BAL-0063](#bal-0063), [BAL-0086](#bal-0086); C: [BAL-0063-V016](#bal-0063-v016)
- **DJR-069-40**, source 230; A: [BAL-0001](#bal-0001), [BAL-0086](#bal-0086); C: [BAL-0086-V009](#bal-0086-v009)
- **DJR-069-41**, source 230; A: [BAL-0001](#bal-0001), [BAL-0086](#bal-0086); L: [BAL-0086-V009](#bal-0086-v009)
- **DJR-069-42**, source 230; A: [BAL-0001](#bal-0001), [BAL-0086](#bal-0086); L: [BLV-0001-43](#blv-0001-43); C: [BAL-0086-V009](#bal-0086-v009)
- **DJR-070-02**, source 230; A: [BAL-0034](#bal-0034); C: [BAL-0034-V016](#bal-0034-v016)
- **DJR-070-03**, source 230; A: [BAL-0001](#bal-0001), [BAL-0034](#bal-0034); L: [BAL-0034-V016](#bal-0034-v016); C: [BAL-0034-V016](#bal-0034-v016)
- **DJR-070-04**, source 230; A: [BAL-0001](#bal-0001), [BAL-0034](#bal-0034); C: [BAL-0034-V016](#bal-0034-v016)
- **DJR-070-05**, source 230; A: [BAL-0001](#bal-0001), [BAL-0087](#bal-0087); C: [BAL-0087-V013](#bal-0087-v013)
- **DJR-070-06**, source 230–231; A: [BAL-0001](#bal-0001), [BAL-0087](#bal-0087); L: [BAL-0087-V013](#bal-0087-v013)
- **DJR-070-07**, source 231; A: [BAL-0001](#bal-0001), [BAL-0087](#bal-0087); C: [BAL-0087-V013](#bal-0087-v013)
- **DJR-070-08**, source 231; A: [BAL-0001](#bal-0001)
- **DJR-070-09**, source 231; A: [BAL-0001](#bal-0001), [BAL-0082](#bal-0082); C: [BAL-0082-V011](#bal-0082-v011)
- **DJR-070-10**, source 231; A: [BAL-0082](#bal-0082)
- **DJR-070-11**, source 231; A: [BAL-0082](#bal-0082); L: [BAL-0082-V010](#bal-0082-v010), [BAL-0082-V011](#bal-0082-v011); C: [BAL-0082-V012](#bal-0082-v012), [BAL-0082-V013](#bal-0082-v013)
- **DJR-070-12**, source 231; A: [BAL-0061](#bal-0061), [BAL-0082](#bal-0082); C: [BAL-0061-V087](#bal-0061-v087)
- **DJR-070-13**, source 231; A: [BAL-0061](#bal-0061), [BAL-0082](#bal-0082); L: [BAL-0061-V087](#bal-0061-v087), [BAL-0082-V012](#bal-0082-v012); C: [BAL-0082-V010](#bal-0082-v010)
- **DJR-070-14**, source 231; A: [BAL-0061](#bal-0061), [BAL-0082](#bal-0082); C: [BAL-0061-V087](#bal-0061-v087)
- **DJR-070-15**, source 231; A: [BAL-0082](#bal-0082)
- **DJR-070-16**, source 231; A: [BAL-0082](#bal-0082)
- **DJR-070-17**, source 231–232; A: [BAL-0082](#bal-0082); C: [BAL-0082-V012](#bal-0082-v012)
- **DJR-070-18**, source 232; A: [BAL-0064](#bal-0064), [BAL-0082](#bal-0082); L: [BAL-0082-V013](#bal-0082-v013); C: [BAL-0028-V069](#bal-0028-v069), [BAL-0064-V047](#bal-0064-v047), [BAL-0082-V011](#bal-0082-v011)
- **DJR-070-19**, source 232; A: [BAL-0023](#bal-0023), [BAL-0028](#bal-0028), [BAL-0064](#bal-0064); L: [BAL-0023-V013](#bal-0023-v013), [BAL-0028-V069](#bal-0028-v069), [BAL-0064-V047](#bal-0064-v047)
- **DJR-070-20**, source 232; A: [BAL-0023](#bal-0023), [BAL-0064](#bal-0064); C: [BAL-0028-V069](#bal-0028-v069), [BAL-0064-V047](#bal-0064-v047)
- **DJR-070-40**, source 233; A: [BAL-0059](#bal-0059); C: [BAL-0059-V064](#bal-0059-v064)
- **DJR-070-41**, source 233; A: [BAL-0059](#bal-0059); L: [BAL-0059-V064](#bal-0059-v064)
- **DJR-070-42**, source 233–234; A: [BAL-0059](#bal-0059); C: [BAL-0059-V064](#bal-0059-v064)
- **DJR-070-45**, source 234; C: [BAL-0031-V025](#bal-0031-v025)
- **DJR-070-46**, source 234; A: [BAL-0028](#bal-0028), [BAL-0031](#bal-0031); L: [BAL-0028-V084](#bal-0028-v084), [BAL-0031-V025](#bal-0031-v025)
- **DJR-070-47**, source 234; C: [BAL-0031-V025](#bal-0031-v025)
- **DJR-071-01**, source 234; A: [BAL-0049](#bal-0049); C: [BAL-0028-V035](#bal-0028-v035), [BAL-0049-V013](#bal-0049-v013), [BAL-0049-V028](#bal-0049-v028)
- **DJR-071-02**, source 234; A: [BAL-0028](#bal-0028), [BAL-0049](#bal-0049); L: [BAL-0028-V035](#bal-0028-v035), [BAL-0049-V028](#bal-0049-v028); C: [BAL-0028-V070](#bal-0028-v070), [BAL-0049-V013](#bal-0049-v013), [BAL-0049-V028](#bal-0049-v028)
- **DJR-071-03**, source 234–235; A: [BAL-0013](#bal-0013), [BAL-0028](#bal-0028), [BAL-0049](#bal-0049); L: [BAL-0028-V070](#bal-0028-v070); C: [BAL-0028-V035](#bal-0028-v035), [BAL-0049-V013](#bal-0049-v013), [BAL-0049-V028](#bal-0049-v028)
- **DJR-071-04**, source 235; A: [BAL-0013](#bal-0013), [BAL-0028](#bal-0028), [BAL-0049](#bal-0049); C: [BAL-0028-V036](#bal-0028-v036), [BAL-0028-V037](#bal-0028-v037), [BAL-0028-V070](#bal-0028-v070), [BAL-0049-V013](#bal-0049-v013), [BAL-0049-V028](#bal-0049-v028)
- **DJR-071-05**, source 235; A: [BAL-0013](#bal-0013), [BAL-0028](#bal-0028), [BAL-0049](#bal-0049), [BAL-0062](#bal-0062); L: [BAL-0028-V036](#bal-0028-v036), [BAL-0028-V037](#bal-0028-v037); C: [BAL-0049-V013](#bal-0049-v013), [BAL-0049-V028](#bal-0049-v028), [BAL-0062-V096](#bal-0062-v096)
- **DJR-071-06**, source 235; A: [BAL-0049](#bal-0049), [BAL-0062](#bal-0062); L: [BAL-0049-V013](#bal-0049-v013), [BAL-0062-V096](#bal-0062-v096); C: [BAL-0028-V036](#bal-0028-v036), [BAL-0028-V037](#bal-0028-v037), [BAL-0049-V013](#bal-0049-v013), [BAL-0049-V028](#bal-0049-v028)
- **DJR-071-07**, source 235; A: [BAL-0049](#bal-0049), [BAL-0062](#bal-0062); C: [BAL-0049-V013](#bal-0049-v013), [BAL-0049-V028](#bal-0049-v028), [BAL-0062-V096](#bal-0062-v096)
- **DJR-071-11**, source 235; A: [BAL-0062](#bal-0062); C: [BAL-0062-V097](#bal-0062-v097)
- **DJR-071-12**, source 235; A: [BAL-0062](#bal-0062); L: [BAL-0062-V097](#bal-0062-v097); C: [BAL-0028-V038](#bal-0028-v038)
- **DJR-071-13**, source 235–236; A: [BAL-0028](#bal-0028), [BAL-0062](#bal-0062); L: [BAL-0028-V038](#bal-0028-v038); C: [BAL-0062-V097](#bal-0062-v097)
- **DJR-071-14**, source 236; C: [BAL-0028-V038](#bal-0028-v038)
- **DJR-071-18**, source 236; A: [BAL-0062](#bal-0062)
- **DJR-071-19**, source 236; A: [BAL-0049](#bal-0049), [BAL-0061](#bal-0061), [BAL-0062](#bal-0062); C: [BAL-0061-V088](#bal-0061-v088)
- **DJR-071-20**, source 236; A: [BAL-0049](#bal-0049), [BAL-0061](#bal-0061), [BAL-0062](#bal-0062); L: [BAL-0061-V088](#bal-0061-v088); C: [BAL-0062-V017](#bal-0062-v017)
- **DJR-071-21**, source 236; A: [BAL-0023](#bal-0023), [BAL-0049](#bal-0049), [BAL-0061](#bal-0061), [BAL-0062](#bal-0062); L: [BAL-0023-V014](#bal-0023-v014), [BAL-0062-V017](#bal-0062-v017); C: [BAL-0023-V013](#bal-0023-v013), [BAL-0061-V088](#bal-0061-v088), [BAL-0062-V017](#bal-0062-v017)
- **DJR-071-22**, source 236; A: [BAL-0049](#bal-0049), [BAL-0062](#bal-0062); C: [BAL-0049-V029](#bal-0049-v029), [BAL-0062-V017](#bal-0062-v017)
- **DJR-071-23**, source 236–237; A: [BAL-0049](#bal-0049), [BAL-0062](#bal-0062); C: [BAL-0049-V029](#bal-0049-v029), [BAL-0062-V097](#bal-0062-v097)
- **DJR-071-24**, source 237; A: [BAL-0049](#bal-0049), [BAL-0062](#bal-0062); L: [BAL-0049-V029](#bal-0049-v029); C: [BAL-0049-V029](#bal-0049-v029), [BAL-0062-V097](#bal-0062-v097)
- **DJR-071-25**, source 237; A: [BAL-0049](#bal-0049), [BAL-0062](#bal-0062); C: [BAL-0049-V029](#bal-0049-v029), [BAL-0062-V097](#bal-0062-v097)
- **DJR-071-27**, source 237; A: [BAL-0021](#bal-0021); C: [BAL-0021-V024](#bal-0021-v024), [BAL-0029-V023](#bal-0029-v023), [BAL-0029-V042](#bal-0029-v042)
- **DJR-071-28**, source 237; A: [BAL-0021](#bal-0021), [BAL-0029](#bal-0029), [BAL-0057](#bal-0057); L: [BAL-0021-V024](#bal-0021-v024), [BAL-0029-V023](#bal-0029-v023), [BAL-0029-V042](#bal-0029-v042); C: [BAL-0057-V020](#bal-0057-v020), [BAL-0057-V021](#bal-0057-v021)
- **DJR-071-29**, source 237; A: [BAL-0018](#bal-0018), [BAL-0021](#bal-0021), [BAL-0057](#bal-0057); L: [BAL-0018-V027](#bal-0018-v027), [BAL-0021-V013](#bal-0021-v013), [BAL-0057-V020](#bal-0057-v020); C: [BAL-0021-V024](#bal-0021-v024), [BAL-0029-V023](#bal-0029-v023), [BAL-0029-V042](#bal-0029-v042), [BAL-0057-V020](#bal-0057-v020), [BAL-0057-V021](#bal-0057-v021)
- **DJR-071-30**, source 237; A: [BAL-0021](#bal-0021), [BAL-0057](#bal-0057); C: [BAL-0021-V024](#bal-0021-v024), [BAL-0057-V020](#bal-0057-v020), [BAL-0057-V021](#bal-0057-v021)
- **DJR-071-31**, source 237; A: [BAL-0057](#bal-0057); C: [BAL-0057-V020](#bal-0057-v020), [BAL-0057-V021](#bal-0057-v021)
- **DJR-071-32**, source 237; A: [BAL-0057](#bal-0057); C: [BAL-0057-V020](#bal-0057-v020), [BAL-0057-V021](#bal-0057-v021)
- **DJR-071-33**, source 237–238; A: [BAL-0057](#bal-0057); L: [BAL-0057-V021](#bal-0057-v021); C: [BAL-0057-V020](#bal-0057-v020), [BAL-0057-V021](#bal-0057-v021)
- **DJR-071-34**, source 238; A: [BAL-0057](#bal-0057), [BAL-0062](#bal-0062); C: [BAL-0057-V020](#bal-0057-v020), [BAL-0057-V021](#bal-0057-v021), [BAL-0062-V098](#bal-0062-v098)
- **DJR-071-35**, source 238; A: [BAL-0062](#bal-0062); L: [BAL-0062-V098](#bal-0062-v098)
- **DJR-071-36**, source 238; A: [BAL-0062](#bal-0062); C: [BAL-0062-V098](#bal-0062-v098)
- **DJR-071-42**, source 238; A: [BAL-0018](#bal-0018); C: [BAL-0018-V028](#bal-0018-v028), [BAL-0018-V029](#bal-0018-v029)
- **DJR-071-43**, source 238–239; A: [BAL-0018](#bal-0018); C: [BAL-0018-V028](#bal-0018-v028), [BAL-0018-V029](#bal-0018-v029)
- **DJR-071-44**, source 239; A: [BAL-0018](#bal-0018), [BAL-0089](#bal-0089); L: [BAL-0018-V028](#bal-0018-v028); C: [BAL-0018-V029](#bal-0018-v029), [BAL-0089-V023](#bal-0089-v023)
- **DJR-071-45**, source 239; A: [BAL-0017](#bal-0017), [BAL-0018](#bal-0018), [BAL-0089](#bal-0089); L: [BAL-0018-V029](#bal-0018-v029), [BAL-0089-V023](#bal-0089-v023); C: [BAL-0018-V028](#bal-0018-v028), [BAL-0025-V019](#bal-0025-v019)
- **DJR-071-46**, source 239; A: [BAL-0017](#bal-0017), [BAL-0018](#bal-0018), [BAL-0025](#bal-0025), [BAL-0089](#bal-0089); L: [BAL-0025-V019](#bal-0025-v019), [BAL-0025-V067](#bal-0025-v067); C: [BAL-0018-V028](#bal-0018-v028), [BAL-0018-V029](#bal-0018-v029), [BAL-0089-V023](#bal-0089-v023)
- **DJR-071-47**, source 239; A: [BAL-0017](#bal-0017), [BAL-0018](#bal-0018); C: [BAL-0018-V028](#bal-0018-v028), [BAL-0018-V029](#bal-0018-v029), [BAL-0025-V019](#bal-0025-v019)
- **DJR-071-48**, source 239; C: [BAL-0041-V020](#bal-0041-v020)
- **DJR-072-01**, source 239; A: [BAL-0041](#bal-0041); L: [BAL-0041-V020](#bal-0041-v020)
- **DJR-072-02**, source 239; A: [BAL-0041](#bal-0041); C: [BAL-0041-V020](#bal-0041-v020)
- **DJR-072-03**, source 239; A: [BAL-0041](#bal-0041); C: [BAL-0041-V020](#bal-0041-v020)
- **DJR-072-04**, source 239–240; A: [BAL-0041](#bal-0041); C: [BAL-0041-V020](#bal-0041-v020)
- **DJR-072-05**, source 240; A: [BAL-0041](#bal-0041); C: [BAL-0041-V020](#bal-0041-v020)
- **DJR-072-06**, source 240; A: [BAL-0041](#bal-0041); C: [BAL-0041-V020](#bal-0041-v020)
- **DJR-072-07**, source 240; A: [BAL-0041](#bal-0041), [BAL-0062](#bal-0062); C: [BAL-0041-V020](#bal-0041-v020), [BAL-0062-V099](#bal-0062-v099)
- **DJR-072-08**, source 240; A: [BAL-0062](#bal-0062); L: [BAL-0062-V099](#bal-0062-v099)
- **DJR-072-09**, source 240; A: [BAL-0006](#bal-0006), [BAL-0026](#bal-0026), [BAL-0062](#bal-0062); C: [BAL-0026-V021](#bal-0026-v021), [BAL-0062-V099](#bal-0062-v099)
- **DJR-072-10**, source 240; A: [BAL-0006](#bal-0006), [BAL-0026](#bal-0026); L: [BAL-0026-V021](#bal-0026-v021), [BLV-0006-08](#blv-0006-08)
- **DJR-072-11**, source 240; A: [BAL-0006](#bal-0006), [BAL-0026](#bal-0026); C: [BAL-0026-V021](#bal-0026-v021)
- **DJR-072-25**, source 242; A: [BAL-0047](#bal-0047); C: [BAL-0047-V024](#bal-0047-v024)
- **DJR-072-26**, source 242; A: [BAL-0047](#bal-0047), [BAL-0058](#bal-0058); L: [BAL-0047-V024](#bal-0047-v024)
- **DJR-072-27**, source 242; A: [BAL-0047](#bal-0047), [BAL-0058](#bal-0058); C: [BAL-0047-V024](#bal-0047-v024)
- **DJR-072-28**, source 242; A: [BAL-0058](#bal-0058)
- **DJR-072-29**, source 242; A: [BAL-0058](#bal-0058)
- **DJR-072-35**, source 243; C: [BAL-0031-V026](#bal-0031-v026)
- **DJR-072-36**, source 243; A: [BAL-0031](#bal-0031); L: [BAL-0031-V026](#bal-0031-v026)
- **DJR-072-37**, source 243; A: [BAL-0031](#bal-0031); C: [BAL-0031-V026](#bal-0031-v026)
- **DJR-072-38**, source 243; A: [BAL-0097](#bal-0097); C: [BAL-0097-V017](#bal-0097-v017)
- **DJR-072-39**, source 243; A: [BAL-0097](#bal-0097); L: [BAL-0097-V017](#bal-0097-v017)
- **DJR-072-40**, source 243; A: [BAL-0097](#bal-0097); C: [BAL-0097-V017](#bal-0097-v017)
- **DJR-073-01**, source 243–244; A: [BAL-0057](#bal-0057), [BAL-0097](#bal-0097); C: [BAL-0057-V059](#bal-0057-v059), [BAL-0097-V017](#bal-0097-v017)
- **DJR-073-02**, source 244; A: [BAL-0057](#bal-0057), [BAL-0097](#bal-0097); L: [BAL-0057-V059](#bal-0057-v059); C: [BAL-0057-V059](#bal-0057-v059), [BAL-0097-V017](#bal-0097-v017)
- **DJR-073-03**, source 244; A: [BAL-0057](#bal-0057); C: [BAL-0057-V059](#bal-0057-v059)
- **DJR-073-07**, source 244; A: [BAL-0057](#bal-0057); C: [BAL-0057-V108](#bal-0057-v108)
- **DJR-073-08**, source 244; A: [BAL-0057](#bal-0057), [BAL-0092](#bal-0092); L: [BAL-0057-V108](#bal-0057-v108); C: [BAL-0057-V108](#bal-0057-v108), [BAL-0092-V032](#bal-0092-v032)
- **DJR-073-09**, source 244; A: [BAL-0021](#bal-0021), [BAL-0057](#bal-0057), [BAL-0092](#bal-0092); C: [BAL-0057-V108](#bal-0057-v108), [BAL-0092-V032](#bal-0092-v032)
- **DJR-073-10**, source 244–245; A: [BAL-0092](#bal-0092); C: [BAL-0092-V032](#bal-0092-v032)
- **DJR-073-24**, source 246; A: [BAL-0024](#bal-0024), [BAL-0059](#bal-0059); C: [BAL-0024-V081](#bal-0024-v081), [BAL-0059-V115](#bal-0059-v115)
- **DJR-073-25**, source 246; A: [BAL-0024](#bal-0024), [BAL-0059](#bal-0059); L: [BAL-0024-V081](#bal-0024-v081), [BAL-0059-V115](#bal-0059-v115); C: [BAL-0059-V116](#bal-0059-v116)
- **DJR-073-26**, source 246; A: [BAL-0024](#bal-0024), [BAL-0059](#bal-0059); C: [BAL-0024-V081](#bal-0024-v081), [BAL-0059-V115](#bal-0059-v115), [BAL-0059-V116](#bal-0059-v116)
- **DJR-073-27**, source 246; A: [BAL-0059](#bal-0059), [BAL-0097](#bal-0097); L: [BAL-0059-V116](#bal-0059-v116); C: [BAL-0059-V115](#bal-0059-v115), [BAL-0097-V005](#bal-0097-v005)
- **DJR-073-28**, source 246; A: [BAL-0059](#bal-0059), [BAL-0062](#bal-0062), [BAL-0097](#bal-0097); L: [BAL-0097-V005](#bal-0097-v005); C: [BAL-0059-V116](#bal-0059-v116), [BAL-0059-V117](#bal-0059-v117), [BAL-0062-V018](#bal-0062-v018)
- **DJR-073-29**, source 246; A: [BAL-0021](#bal-0021), [BAL-0059](#bal-0059), [BAL-0062](#bal-0062), [BAL-0097](#bal-0097); L: [BAL-0059-V117](#bal-0059-v117), [BAL-0062-V018](#bal-0062-v018); C: [BAL-0062-V018](#bal-0062-v018), [BAL-0097-V005](#bal-0097-v005)
- **DJR-073-30**, source 246–247; A: [BAL-0059](#bal-0059), [BAL-0062](#bal-0062), [BAL-0092](#bal-0092); C: [BAL-0059-V117](#bal-0059-v117), [BAL-0062-V018](#bal-0062-v018), [BAL-0092-V032](#bal-0092-v032)
- **DJR-073-31**, source 247; A: [BAL-0060](#bal-0060), [BAL-0091](#bal-0091), [BAL-0092](#bal-0092); C: [BAL-0060-V049](#bal-0060-v049), [BAL-0091-V013](#bal-0091-v013), [BAL-0092-V032](#bal-0092-v032)
- **DJR-073-32**, source 247; A: [BAL-0060](#bal-0060), [BAL-0062](#bal-0062), [BAL-0091](#bal-0091), [BAL-0092](#bal-0092); L: [BAL-0060-V049](#bal-0060-v049), [BAL-0091-V013](#bal-0091-v013); C: [BAL-0062-V100](#bal-0062-v100), [BAL-0092-V032](#bal-0092-v032)
- **DJR-073-33**, source 247; A: [BAL-0034](#bal-0034), [BAL-0060](#bal-0060), [BAL-0062](#bal-0062), [BAL-0091](#bal-0091); L: [BAL-0062-V100](#bal-0062-v100); C: [BAL-0034-V015](#bal-0034-v015), [BAL-0060-V049](#bal-0060-v049), [BAL-0091-V013](#bal-0091-v013)
- **DJR-073-34**, source 247; A: [BAL-0034](#bal-0034), [BAL-0058](#bal-0058), [BAL-0062](#bal-0062); L: [BAL-0034-V015](#bal-0034-v015); C: [BAL-0034-V015](#bal-0034-v015), [BAL-0058-V103](#bal-0058-v103), [BAL-0062-V100](#bal-0062-v100)
- **DJR-073-35**, source 247; A: [BAL-0034](#bal-0034), [BAL-0058](#bal-0058), [BAL-0062](#bal-0062), [BAL-0093](#bal-0093); L: [BAL-0058-V103](#bal-0058-v103); C: [BAL-0034-V015](#bal-0034-v015), [BAL-0062-V100](#bal-0062-v100), [BAL-0093-V027](#bal-0093-v027)
- **DJR-073-36**, source 247; A: [BAL-0058](#bal-0058), [BAL-0062](#bal-0062), [BAL-0093](#bal-0093); C: [BAL-0058-V103](#bal-0058-v103), [BAL-0062-V101](#bal-0062-v101), [BAL-0062-V102](#bal-0062-v102), [BAL-0093-V027](#bal-0093-v027)
- **DJR-073-37**, source 247; A: [BAL-0062](#bal-0062), [BAL-0093](#bal-0093); L: [BAL-0062-V101](#bal-0062-v101), [BAL-0062-V102](#bal-0062-v102); C: [BAL-0093-V027](#bal-0093-v027)
- **DJR-073-38**, source 247; A: [BAL-0062](#bal-0062), [BAL-0093](#bal-0093); C: [BAL-0062-V101](#bal-0062-v101), [BAL-0062-V102](#bal-0062-v102), [BAL-0093-V027](#bal-0093-v027)
- **DJR-073-39**, source 247–248; A: [BAL-0093](#bal-0093); L: [BAL-0093-V027](#bal-0093-v027); C: [BAL-0093-V027](#bal-0093-v027)
- **DJR-073-40**, source 248; A: [BAL-0093](#bal-0093); C: [BAL-0093-V027](#bal-0093-v027)
- **DJR-074-01**, source 248; A: [BAL-0094](#bal-0094); C: [BAL-0094-V009](#bal-0094-v009)
- **DJR-074-02**, source 248; A: [BAL-0094](#bal-0094); L: [BAL-0094-V009](#bal-0094-v009)
- **DJR-074-03**, source 248; A: [BAL-0094](#bal-0094); C: [BAL-0094-V009](#bal-0094-v009)
- **DJR-074-04**, source 248; A: [BAL-0062](#bal-0062), [BAL-0094](#bal-0094)
- **DJR-074-05**, source 248; A: [BAL-0062](#bal-0062), [BAL-0094](#bal-0094)
- **DJR-074-06**, source 248; A: [BAL-0062](#bal-0062), [BAL-0094](#bal-0094)
- **DJR-074-07**, source 248–249; A: [BAL-0058](#bal-0058), [BAL-0062](#bal-0062), [BAL-0094](#bal-0094)
- **DJR-074-08**, source 249; A: [BAL-0058](#bal-0058), [BAL-0062](#bal-0062), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094); C: [BAL-0062-V103](#bal-0062-v103)
- **DJR-074-09**, source 249; A: [BAL-0058](#bal-0058), [BAL-0060](#bal-0060), [BAL-0061](#bal-0061), [BAL-0062](#bal-0062), [BAL-0093](#bal-0093); L: [BAL-0062-V103](#bal-0062-v103); C: [BAL-0060-V050](#bal-0060-v050), [BAL-0061-V089](#bal-0061-v089)
- **DJR-074-10**, source 249; A: [BAL-0060](#bal-0060), [BAL-0061](#bal-0061), [BAL-0062](#bal-0062), [BAL-0084](#bal-0084), [BAL-0091](#bal-0091), [BAL-0093](#bal-0093); L: [BAL-0060-V050](#bal-0060-v050), [BAL-0061-V089](#bal-0061-v089); C: [BAL-0061-V090](#bal-0061-v090), [BAL-0062-V103](#bal-0062-v103), [BAL-0084-V029](#bal-0084-v029), [BAL-0091-V020](#bal-0091-v020)
- **DJR-074-11**, source 249; A: [BAL-0060](#bal-0060), [BAL-0061](#bal-0061), [BAL-0073](#bal-0073), [BAL-0084](#bal-0084), [BAL-0091](#bal-0091), [BAL-0093](#bal-0093); L: [BAL-0061-V090](#bal-0061-v090); C: [BAL-0060-V050](#bal-0060-v050), [BAL-0061-V089](#bal-0061-v089), [BAL-0073-V012](#bal-0073-v012), [BAL-0084-V029](#bal-0084-v029), [BAL-0091-V020](#bal-0091-v020)
- **DJR-074-12**, source 249; A: [BAL-0061](#bal-0061), [BAL-0073](#bal-0073), [BAL-0084](#bal-0084), [BAL-0091](#bal-0091), [BAL-0093](#bal-0093); L: [BAL-0073-V012](#bal-0073-v012), [BAL-0084-V029](#bal-0084-v029), [BAL-0091-V020](#bal-0091-v020); C: [BAL-0061-V089](#bal-0061-v089), [BAL-0061-V090](#bal-0061-v090), [BAL-0073-V012](#bal-0073-v012)
- **DJR-074-13**, source 249; A: [BAL-0073](#bal-0073), [BAL-0084](#bal-0084), [BAL-0091](#bal-0091), [BAL-0093](#bal-0093); C: [BAL-0073-V012](#bal-0073-v012), [BAL-0084-V029](#bal-0084-v029), [BAL-0091-V020](#bal-0091-v020)
- **DJR-074-14**, source 249; A: [BAL-0084](#bal-0084), [BAL-0091](#bal-0091), [BAL-0093](#bal-0093); C: [BAL-0084-V029](#bal-0084-v029), [BAL-0091-V020](#bal-0091-v020)
- **DJR-074-15**, source 249–250; A: [BAL-0058](#bal-0058), [BAL-0084](#bal-0084), [BAL-0091](#bal-0091), [BAL-0093](#bal-0093); C: [BAL-0058-V109](#bal-0058-v109), [BAL-0084-V029](#bal-0084-v029), [BAL-0091-V020](#bal-0091-v020)
- **DJR-074-16**, source 250; A: [BAL-0058](#bal-0058), [BAL-0093](#bal-0093); L: [BAL-0058-V109](#bal-0058-v109)
- **DJR-074-17**, source 250; A: [BAL-0058](#bal-0058); C: [BAL-0058-V109](#bal-0058-v109)
- **DJR-074-20**, source 250; A: [BAL-0024](#bal-0024), [BAL-0058](#bal-0058); C: [BAL-0024-V082](#bal-0024-v082)
- **DJR-074-21**, source 250; A: [BAL-0024](#bal-0024), [BAL-0058](#bal-0058); L: [BAL-0024-V082](#bal-0024-v082)
- **DJR-074-22**, source 250; A: [BAL-0024](#bal-0024); C: [BAL-0024-V082](#bal-0024-v082), [BAL-0031-V027](#bal-0031-v027)
- **DJR-074-23**, source 250; A: [BAL-0031](#bal-0031); L: [BAL-0031-V027](#bal-0031-v027)
- **DJR-074-24**, source 250; C: [BAL-0031-V027](#bal-0031-v027)
- **DJR-074-25**, source 250–251; A: [BAL-0063](#bal-0063); C: [BAL-0063-V047](#bal-0063-v047)
- **DJR-074-26**, source 251; A: [BAL-0059](#bal-0059), [BAL-0063](#bal-0063); L: [BAL-0063-V047](#bal-0063-v047); C: [BAL-0059-V025](#bal-0059-v025), [BAL-0059-V118](#bal-0059-v118), [BAL-0063-V048](#bal-0063-v048), [BAL-0063-V049](#bal-0063-v049)
- **DJR-074-27**, source 251; A: [BAL-0059](#bal-0059), [BAL-0063](#bal-0063); L: [BAL-0059-V025](#bal-0059-v025); C: [BAL-0059-V025](#bal-0059-v025), [BAL-0059-V118](#bal-0059-v118), [BAL-0063-V047](#bal-0063-v047), [BAL-0063-V048](#bal-0063-v048), [BAL-0063-V049](#bal-0063-v049)
- **DJR-074-28**, source 251; A: [BAL-0058](#bal-0058), [BAL-0059](#bal-0059), [BAL-0063](#bal-0063); C: [BAL-0058-V095](#bal-0058-v095), [BAL-0059-V025](#bal-0059-v025), [BAL-0059-V118](#bal-0059-v118), [BAL-0063-V047](#bal-0063-v047), [BAL-0063-V048](#bal-0063-v048), [BAL-0063-V049](#bal-0063-v049)
- **DJR-074-29**, source 251; A: [BAL-0031](#bal-0031), [BAL-0058](#bal-0058), [BAL-0059](#bal-0059), [BAL-0063](#bal-0063); L: [BAL-0058-V095](#bal-0058-v095), [BAL-0063-V048](#bal-0063-v048), [BAL-0063-V049](#bal-0063-v049); C: [BAL-0031-V028](#bal-0031-v028), [BAL-0059-V025](#bal-0059-v025), [BAL-0059-V118](#bal-0059-v118), [BAL-0063-V047](#bal-0063-v047)
- **DJR-074-30**, source 251; A: [BAL-0031](#bal-0031), [BAL-0058](#bal-0058), [BAL-0059](#bal-0059), [BAL-0063](#bal-0063); L: [BAL-0031-V028](#bal-0031-v028), [BAL-0059-V118](#bal-0059-v118); C: [BAL-0058-V095](#bal-0058-v095), [BAL-0059-V025](#bal-0059-v025), [BAL-0063-V048](#bal-0063-v048), [BAL-0063-V049](#bal-0063-v049)
- **DJR-074-31**, source 251; A: [BAL-0031](#bal-0031), [BAL-0059](#bal-0059); C: [BAL-0031-V028](#bal-0031-v028), [BAL-0059-V118](#bal-0059-v118)
- **DJR-075-03**, source 252; A: [BAL-0060](#bal-0060); C: [BAL-0060-V017](#bal-0060-v017), [BAL-0060-V018](#bal-0060-v018)
- **DJR-075-04**, source 252; A: [BAL-0060](#bal-0060), [BAL-0063](#bal-0063), [BAL-0100](#bal-0100); L: [BAL-0060-V017](#bal-0060-v017), [BAL-0060-V018](#bal-0060-v018), [BAL-0063-V017](#bal-0063-v017); C: [BAL-0060-V017](#bal-0060-v017), [BAL-0060-V018](#bal-0060-v018), [BAL-0063-V017](#bal-0063-v017), [BAL-0100-V013](#bal-0100-v013)
- **DJR-075-05**, source 252; A: [BAL-0037](#bal-0037), [BAL-0059](#bal-0059), [BAL-0060](#bal-0060), [BAL-0100](#bal-0100); L: [BAL-0037-V007](#bal-0037-v007), [BAL-0037-V008](#bal-0037-v008); C: [BAL-0037-V007](#bal-0037-v007), [BAL-0037-V008](#bal-0037-v008), [BAL-0059-V026](#bal-0059-v026), [BAL-0060-V017](#bal-0060-v017), [BAL-0060-V018](#bal-0060-v018), [BAL-0100-V013](#bal-0100-v013)
- **DJR-075-06**, source 252–253; A: [BAL-0032](#bal-0032), [BAL-0059](#bal-0059), [BAL-0100](#bal-0100); L: [BAL-0032-V027](#bal-0032-v027), [BAL-0059-V026](#bal-0059-v026), [BAL-0100-V013](#bal-0100-v013); C: [BAL-0032-V027](#bal-0032-v027), [BAL-0059-V026](#bal-0059-v026)
- **DJR-075-07**, source 253; A: [BAL-0032](#bal-0032), [BAL-0059](#bal-0059), [BAL-0063](#bal-0063), [BAL-0100](#bal-0100); C: [BAL-0059-V026](#bal-0059-v026), [BAL-0063-V050](#bal-0063-v050), [BAL-0100-V013](#bal-0100-v013)
- **DJR-075-08**, source 253; A: [BAL-0061](#bal-0061), [BAL-0063](#bal-0063), [BAL-0100](#bal-0100); L: [BAL-0063-V050](#bal-0063-v050); C: [BAL-0061-V091](#bal-0061-v091), [BAL-0100-V013](#bal-0100-v013)
- **DJR-075-09**, source 253; A: [BAL-0061](#bal-0061), [BAL-0063](#bal-0063); L: [BAL-0061-V091](#bal-0061-v091); C: [BAL-0063-V050](#bal-0063-v050)
- **DJR-075-10**, source 253; A: [BAL-0061](#bal-0061); C: [BAL-0061-V091](#bal-0061-v091)
- **DJR-075-15**, source 254; A: [BAL-0063](#bal-0063); C: [BAL-0063-V051](#bal-0063-v051)
- **DJR-075-16**, source 254; A: [BAL-0062](#bal-0062), [BAL-0063](#bal-0063); L: [BAL-0063-V051](#bal-0063-v051); C: [BAL-0062-V104](#bal-0062-v104)
- **DJR-075-17**, source 254; A: [BAL-0062](#bal-0062), [BAL-0063](#bal-0063); L: [BAL-0062-V104](#bal-0062-v104); C: [BAL-0063-V051](#bal-0063-v051)
- **DJR-075-18**, source 254; A: [BAL-0062](#bal-0062); C: [BAL-0062-V104](#bal-0062-v104)
- **DJR-075-20**, source 254; A: [BAL-0055](#bal-0055); C: [BAL-0055-V032](#bal-0055-v032)
- **DJR-075-21**, source 254; A: [BAL-0055](#bal-0055); C: [BAL-0055-V032](#bal-0055-v032)
- **DJR-075-22**, source 254; A: [BAL-0055](#bal-0055), [BAL-0058](#bal-0058); C: [BAL-0055-V032](#bal-0055-v032), [BAL-0058-V110](#bal-0058-v110)
- **DJR-075-23**, source 254–255; A: [BAL-0055](#bal-0055), [BAL-0058](#bal-0058); L: [BAL-0058-V110](#bal-0058-v110); C: [BAL-0055-V032](#bal-0055-v032)
- **DJR-075-24**, source 255; A: [BAL-0055](#bal-0055), [BAL-0058](#bal-0058); C: [BAL-0055-V032](#bal-0055-v032), [BAL-0058-V110](#bal-0058-v110)
- **DJR-075-25**, source 255; A: [BAL-0055](#bal-0055), [BAL-0058](#bal-0058), [BAL-0078](#bal-0078); L: [BAL-0055-V032](#bal-0055-v032); C: [BAL-0055-V032](#bal-0055-v032), [BAL-0058-V110](#bal-0058-v110)
- **DJR-075-26**, source 255; A: [BAL-0015](#bal-0015), [BAL-0055](#bal-0055), [BAL-0078](#bal-0078); L: [BAL-0015-V063](#bal-0015-v063); C: [BAL-0015-V063](#bal-0015-v063), [BAL-0055-V032](#bal-0055-v032)
- **DJR-075-27**, source 255; A: [BAL-0055](#bal-0055), [BAL-0078](#bal-0078); C: [BAL-0055-V032](#bal-0055-v032)
- **DJR-075-28**, source 255; A: [BAL-0055](#bal-0055), [BAL-0078](#bal-0078); C: [BAL-0055-V032](#bal-0055-v032)
- **DJR-075-29**, source 255; A: [BAL-0055](#bal-0055), [BAL-0078](#bal-0078); C: [BAL-0055-V032](#bal-0055-v032)
- **DJR-075-30**, source 255; A: [BAL-0055](#bal-0055), [BAL-0078](#bal-0078); C: [BAL-0055-V032](#bal-0055-v032)
- **DJR-075-31**, source 255–256; A: [BAL-0055](#bal-0055), [BAL-0078](#bal-0078); C: [BAL-0055-V032](#bal-0055-v032)
- **DJR-075-32**, source 256; A: [BAL-0055](#bal-0055); C: [BAL-0055-V032](#bal-0055-v032)
- **DJR-076-08**, source 257; A: [BAL-0078](#bal-0078); C: [BAL-0078-V042](#bal-0078-v042)
- **DJR-076-09**, source 257; A: [BAL-0061](#bal-0061), [BAL-0078](#bal-0078); C: [BAL-0061-V092](#bal-0061-v092), [BAL-0078-V042](#bal-0078-v042)
- **DJR-076-10**, source 257–258; A: [BAL-0061](#bal-0061), [BAL-0078](#bal-0078); L: [BAL-0061-V092](#bal-0061-v092); C: [BAL-0078-V042](#bal-0078-v042)
- **DJR-076-11**, source 258; A: [BAL-0061](#bal-0061), [BAL-0078](#bal-0078), [BAL-0086](#bal-0086); L: [BAL-0078-V042](#bal-0078-v042); C: [BAL-0061-V092](#bal-0061-v092), [BAL-0078-V042](#bal-0078-v042), [BAL-0086-V015](#bal-0086-v015)
- **DJR-076-12**, source 258; A: [BAL-0059](#bal-0059), [BAL-0078](#bal-0078), [BAL-0086](#bal-0086); L: [BAL-0086-V015](#bal-0086-v015); C: [BAL-0059-V133](#bal-0059-v133), [BAL-0078-V042](#bal-0078-v042)
- **DJR-076-13**, source 258; A: [BAL-0029](#bal-0029), [BAL-0059](#bal-0059), [BAL-0078](#bal-0078), [BAL-0086](#bal-0086); L: [BAL-0059-V133](#bal-0059-v133); C: [BAL-0029-V024](#bal-0029-v024), [BAL-0078-V042](#bal-0078-v042), [BAL-0086-V015](#bal-0086-v015)
- **DJR-076-14**, source 258; A: [BAL-0029](#bal-0029), [BAL-0059](#bal-0059), [BAL-0078](#bal-0078); L: [BAL-0029-V024](#bal-0029-v024); C: [BAL-0059-V133](#bal-0059-v133), [BAL-0078-V042](#bal-0078-v042)
- **DJR-076-15**, source 258; A: [BAL-0029](#bal-0029), [BAL-0078](#bal-0078); C: [BAL-0029-V024](#bal-0029-v024), [BAL-0078-V042](#bal-0078-v042)
- **DJR-076-17**, source 258–259; A: [BAL-0057](#bal-0057); C: [BAL-0057-V109](#bal-0057-v109)
- **DJR-076-18**, source 259; A: [BAL-0057](#bal-0057), [BAL-0062](#bal-0062); L: [BAL-0057-V109](#bal-0057-v109); C: [BAL-0057-V109](#bal-0057-v109), [BAL-0062-V105](#bal-0062-v105)
- **DJR-076-19**, source 259; A: [BAL-0057](#bal-0057), [BAL-0062](#bal-0062); L: [BAL-0062-V019](#bal-0062-v019), [BAL-0062-V105](#bal-0062-v105); C: [BAL-0057-V109](#bal-0057-v109), [BAL-0062-V019](#bal-0062-v019), [BAL-0062-V020](#bal-0062-v020)
- **DJR-076-20**, source 259; A: [BAL-0057](#bal-0057), [BAL-0062](#bal-0062); L: [BAL-0062-V020](#bal-0062-v020); C: [BAL-0057-V109](#bal-0057-v109), [BAL-0062-V019](#bal-0062-v019), [BAL-0062-V020](#bal-0062-v020), [BAL-0062-V105](#bal-0062-v105)
- **DJR-076-21**, source 259; A: [BAL-0062](#bal-0062)
- **DJR-076-22**, source 259; A: [BAL-0062](#bal-0062)
- **DJR-076-23**, source 259; A: [BAL-0062](#bal-0062)
- **DJR-076-29**, source 260; A: [BAL-0094](#bal-0094); C: [BAL-0094-V019](#bal-0094-v019)
- **DJR-076-30**, source 260; A: [BAL-0094](#bal-0094); C: [BAL-0094-V019](#bal-0094-v019)
- **DJR-076-31**, source 260; A: [BAL-0094](#bal-0094); L: [BAL-0094-V019](#bal-0094-v019); C: [BAL-0094-V019](#bal-0094-v019)
- **DJR-076-32**, source 260; A: [BAL-0094](#bal-0094); C: [BAL-0094-V019](#bal-0094-v019)
- **DJR-076-33**, source 260–261; A: [BAL-0094](#bal-0094); C: [BAL-0094-V019](#bal-0094-v019)
- **DJR-077-15**, source 262–263; A: [BAL-0003](#bal-0003)
- **DJR-077-18**, source 263; A: [BAL-0023](#bal-0023); L: [BAL-0023-V026](#bal-0023-v026)
- **DJR-077-19**, source 263; A: [BAL-0023](#bal-0023), [BAL-0031](#bal-0031); L: [BAL-0031-V052](#bal-0031-v052); C: [BAL-0023-V026](#bal-0023-v026)
- **DJR-077-20**, source 263; A: [BAL-0023](#bal-0023), [BAL-0062](#bal-0062); C: [BAL-0023-V026](#bal-0023-v026), [BAL-0062-V106](#bal-0062-v106)
- **DJR-077-21**, source 263; A: [BAL-0062](#bal-0062), [BAL-0078](#bal-0078); L: [BAL-0062-V106](#bal-0062-v106)
- **DJR-077-22**, source 263–264; A: [BAL-0062](#bal-0062), [BAL-0078](#bal-0078); C: [BAL-0062-V106](#bal-0062-v106)
- **DJR-077-23**, source 264; A: [BAL-0078](#bal-0078)
- **DJR-077-24**, source 264; A: [BAL-0005](#bal-0005), [BAL-0078](#bal-0078)
- **DJR-077-25**, source 264; A: [BAL-0005](#bal-0005), [BAL-0078](#bal-0078), [BAL-0083](#bal-0083); L: [BLV-0005-14](#blv-0005-14); C: [BAL-0083-V021](#bal-0083-v021)
- **DJR-077-26**, source 264; A: [BAL-0005](#bal-0005), [BAL-0078](#bal-0078), [BAL-0083](#bal-0083); L: [BAL-0083-V021](#bal-0083-v021); C: [BAL-0083-V021](#bal-0083-v021)
- **DJR-077-27**, source 264; A: [BAL-0078](#bal-0078), [BAL-0083](#bal-0083); C: [BAL-0083-V021](#bal-0083-v021)
- **DJR-078-01**, source 265; A: [BAL-0056](#bal-0056), [BAL-0059](#bal-0059); C: [BAL-0056-V061](#bal-0056-v061), [BAL-0059-V027](#bal-0059-v027)
- **DJR-078-02**, source 265; A: [BAL-0056](#bal-0056), [BAL-0059](#bal-0059); L: [BAL-0056-V061](#bal-0056-v061), [BAL-0059-V027](#bal-0059-v027); C: [BAL-0056-V061](#bal-0056-v061), [BAL-0059-V027](#bal-0059-v027)
- **DJR-078-03**, source 265; A: [BAL-0056](#bal-0056), [BAL-0059](#bal-0059); C: [BAL-0056-V061](#bal-0056-v061), [BAL-0059-V027](#bal-0059-v027)
- **DJR-078-04**, source 265–266; A: [BAL-0056](#bal-0056); C: [BAL-0039-V023](#bal-0039-v023), [BAL-0056-V061](#bal-0056-v061)
- **DJR-078-05**, source 266; A: [BAL-0039](#bal-0039), [BAL-0056](#bal-0056); L: [BAL-0039-V023](#bal-0039-v023); C: [BAL-0039-V023](#bal-0039-v023), [BAL-0056-V061](#bal-0056-v061)
- **DJR-078-06**, source 266; A: [BAL-0056](#bal-0056); C: [BAL-0039-V023](#bal-0039-v023), [BAL-0056-V061](#bal-0056-v061)
- **DJR-078-07**, source 266; A: [BAL-0056](#bal-0056); C: [BAL-0056-V061](#bal-0056-v061)
- **DJR-078-08**, source 266; A: [BAL-0056](#bal-0056), [BAL-0073](#bal-0073); C: [BAL-0056-V061](#bal-0056-v061), [BAL-0073-V013](#bal-0073-v013)
- **DJR-078-09**, source 266; A: [BAL-0055](#bal-0055), [BAL-0056](#bal-0056), [BAL-0073](#bal-0073); L: [BAL-0073-V013](#bal-0073-v013); C: [BAL-0028-V039](#bal-0028-v039), [BAL-0028-V040](#bal-0028-v040), [BAL-0056-V061](#bal-0056-v061), [BAL-0073-V013](#bal-0073-v013)
- **DJR-078-10**, source 266; A: [BAL-0028](#bal-0028), [BAL-0029](#bal-0029), [BAL-0055](#bal-0055), [BAL-0056](#bal-0056), [BAL-0073](#bal-0073); L: [BAL-0028-V039](#bal-0028-v039), [BAL-0028-V040](#bal-0028-v040); C: [BAL-0029-V025](#bal-0029-v025), [BAL-0031-V029](#bal-0031-v029), [BAL-0055-V011](#bal-0055-v011), [BAL-0056-V061](#bal-0056-v061), [BAL-0073-V013](#bal-0073-v013)
- **DJR-078-11**, source 266–267; A: [BAL-0028](#bal-0028), [BAL-0029](#bal-0029), [BAL-0031](#bal-0031), [BAL-0055](#bal-0055), [BAL-0056](#bal-0056); L: [BAL-0029-V025](#bal-0029-v025), [BAL-0031-V029](#bal-0031-v029), [BAL-0055-V011](#bal-0055-v011); C: [BAL-0028-V039](#bal-0028-v039), [BAL-0028-V040](#bal-0028-v040), [BAL-0028-V071](#bal-0028-v071), [BAL-0029-V043](#bal-0029-v043), [BAL-0055-V011](#bal-0055-v011), [BAL-0056-V061](#bal-0056-v061)
- **DJR-078-12**, source 267; A: [BAL-0013](#bal-0013), [BAL-0028](#bal-0028), [BAL-0029](#bal-0029), [BAL-0055](#bal-0055), [BAL-0056](#bal-0056); L: [BAL-0028-V071](#bal-0028-v071), [BAL-0029-V043](#bal-0029-v043); C: [BAL-0028-V039](#bal-0028-v039), [BAL-0028-V040](#bal-0028-v040), [BAL-0029-V025](#bal-0029-v025), [BAL-0031-V029](#bal-0031-v029), [BAL-0055-V011](#bal-0055-v011), [BAL-0056-V061](#bal-0056-v061)
- **DJR-078-13**, source 267; A: [BAL-0055](#bal-0055), [BAL-0056](#bal-0056); C: [BAL-0028-V071](#bal-0028-v071), [BAL-0029-V043](#bal-0029-v043), [BAL-0056-V061](#bal-0056-v061)
- **DJR-078-17**, source 267; A: [BAL-0066](#bal-0066); C: [BAL-0066-V024](#bal-0066-v024)
- **DJR-078-18**, source 267; A: [BAL-0066](#bal-0066); L: [BAL-0066-V024](#bal-0066-v024); C: [BAL-0066-V024](#bal-0066-v024)
- **DJR-078-19**, source 268; A: [BAL-0066](#bal-0066); C: [BAL-0066-V024](#bal-0066-v024)
- **DJR-078-35**, source 269; A: [BAL-0062](#bal-0062); C: [BAL-0062-V107](#bal-0062-v107)
- **DJR-078-36**, source 269–270; A: [BAL-0062](#bal-0062); L: [BAL-0062-V107](#bal-0062-v107)
- **DJR-079-47**, source 274; A: [BAL-0059](#bal-0059), [BAL-0060](#bal-0060); C: [BAL-0059-V065](#bal-0059-v065), [BAL-0060-V051](#bal-0060-v051)
- **DJR-079-48**, source 274; A: [BAL-0039](#bal-0039), [BAL-0059](#bal-0059), [BAL-0060](#bal-0060); L: [BAL-0059-V065](#bal-0059-v065), [BAL-0060-V051](#bal-0060-v051)
- **DJR-079-49**, source 274; A: [BAL-0059](#bal-0059), [BAL-0060](#bal-0060); C: [BAL-0059-V065](#bal-0059-v065), [BAL-0060-V051](#bal-0060-v051)
- **DJR-080-01**, source 274–275; A: [BAL-0092](#bal-0092); L: [BAL-0092-V046](#bal-0092-v046)
- **DJR-080-02**, source 275; A: [BAL-0033](#bal-0033), [BAL-0092](#bal-0092); C: [BAL-0033-V015](#bal-0033-v015), [BAL-0033-V016](#bal-0033-v016), [BAL-0092-V046](#bal-0092-v046)
- **DJR-080-03**, source 275; A: [BAL-0033](#bal-0033), [BAL-0061](#bal-0061), [BAL-0092](#bal-0092); L: [BAL-0033-V015](#bal-0033-v015), [BAL-0033-V016](#bal-0033-v016); C: [BAL-0033-V015](#bal-0033-v015), [BAL-0033-V016](#bal-0033-v016), [BAL-0061-V093](#bal-0061-v093), [BAL-0092-V046](#bal-0092-v046)
- **DJR-080-04**, source 275; A: [BAL-0033](#bal-0033), [BAL-0061](#bal-0061), [BAL-0092](#bal-0092); L: [BAL-0061-V093](#bal-0061-v093); C: [BAL-0033-V015](#bal-0033-v015), [BAL-0033-V016](#bal-0033-v016), [BAL-0092-V046](#bal-0092-v046)
- **DJR-080-05**, source 275; A: [BAL-0045](#bal-0045), [BAL-0059](#bal-0059), [BAL-0061](#bal-0061), [BAL-0092](#bal-0092); C: [BAL-0045-V025](#bal-0045-v025), [BAL-0059-V066](#bal-0059-v066), [BAL-0061-V093](#bal-0061-v093), [BAL-0092-V046](#bal-0092-v046)
- **DJR-080-06**, source 275; A: [BAL-0045](#bal-0045), [BAL-0059](#bal-0059), [BAL-0073](#bal-0073); L: [BAL-0045-V025](#bal-0045-v025), [BAL-0059-V066](#bal-0059-v066); C: [BAL-0073-V014](#bal-0073-v014)
- **DJR-080-07**, source 275; A: [BAL-0025](#bal-0025), [BAL-0045](#bal-0045), [BAL-0059](#bal-0059), [BAL-0073](#bal-0073), [BAL-0093](#bal-0093); L: [BAL-0073-V014](#bal-0073-v014); C: [BAL-0025-V020](#bal-0025-v020), [BAL-0045-V025](#bal-0045-v025), [BAL-0059-V066](#bal-0059-v066), [BAL-0073-V014](#bal-0073-v014), [BAL-0093-V009](#bal-0093-v009)
- **DJR-080-08**, source 275; A: [BAL-0025](#bal-0025), [BAL-0073](#bal-0073), [BAL-0093](#bal-0093); L: [BAL-0025-V020](#bal-0025-v020); C: [BAL-0073-V014](#bal-0073-v014), [BAL-0093-V009](#bal-0093-v009)
- **DJR-080-09**, source 275; A: [BAL-0025](#bal-0025), [BAL-0073](#bal-0073), [BAL-0093](#bal-0093); C: [BAL-0025-V020](#bal-0025-v020), [BAL-0073-V014](#bal-0073-v014), [BAL-0093-V009](#bal-0093-v009)
- **DJR-080-10**, source 275–276; A: [BAL-0059](#bal-0059), [BAL-0093](#bal-0093); C: [BAL-0059-V067](#bal-0059-v067), [BAL-0093-V009](#bal-0093-v009)
- **DJR-080-11**, source 276; A: [BAL-0059](#bal-0059), [BAL-0093](#bal-0093); L: [BAL-0059-V067](#bal-0059-v067), [BAL-0093-V009](#bal-0093-v009); C: [BAL-0093-V009](#bal-0093-v009)
- **DJR-080-12**, source 276; A: [BAL-0059](#bal-0059), [BAL-0093](#bal-0093); C: [BAL-0059-V067](#bal-0059-v067), [BAL-0093-V009](#bal-0093-v009)
- **DJR-080-13**, source 276; A: [BAL-0093](#bal-0093); C: [BAL-0093-V028](#bal-0093-v028)
- **DJR-080-14**, source 276; A: [BAL-0093](#bal-0093); C: [BAL-0093-V028](#bal-0093-v028)
- **DJR-080-15**, source 276; A: [BAL-0093](#bal-0093); C: [BAL-0093-V028](#bal-0093-v028)
- **DJR-080-16**, source 276; A: [BAL-0093](#bal-0093); C: [BAL-0093-V028](#bal-0093-v028)
- **DJR-080-17**, source 276; A: [BAL-0060](#bal-0060), [BAL-0093](#bal-0093); C: [BAL-0060-V052](#bal-0060-v052), [BAL-0093-V028](#bal-0093-v028)
- **DJR-080-18**, source 276; A: [BAL-0060](#bal-0060), [BAL-0093](#bal-0093); L: [BAL-0093-V028](#bal-0093-v028); C: [BAL-0060-V052](#bal-0060-v052), [BAL-0093-V028](#bal-0093-v028)
- **DJR-080-19**, source 276; A: [BAL-0060](#bal-0060), [BAL-0093](#bal-0093); L: [BAL-0060-V052](#bal-0060-v052); C: [BAL-0093-V028](#bal-0093-v028)
- **DJR-080-20**, source 276–277; A: [BAL-0060](#bal-0060), [BAL-0093](#bal-0093); C: [BAL-0060-V052](#bal-0060-v052), [BAL-0093-V028](#bal-0093-v028)
- **DJR-080-25**, source 277; A: [BAL-0058](#bal-0058); C: [BAL-0058-V048](#bal-0058-v048)
- **DJR-080-26**, source 277; A: [BAL-0058](#bal-0058); L: [BAL-0058-V048](#bal-0058-v048)
- **DJR-080-27**, source 277; A: [BAL-0058](#bal-0058); C: [BAL-0058-V048](#bal-0058-v048)
- **DJR-080-39**, source 279; A: [BAL-0047](#bal-0047), [BAL-0089](#bal-0089); C: [BAL-0047-V011](#bal-0047-v011), [BAL-0089-V024](#bal-0089-v024)
- **DJR-080-40**, source 279; A: [BAL-0047](#bal-0047), [BAL-0089](#bal-0089); L: [BAL-0047-V011](#bal-0047-v011), [BAL-0089-V024](#bal-0089-v024)
- **DJR-080-41**, source 279; A: [BAL-0047](#bal-0047), [BAL-0089](#bal-0089); C: [BAL-0047-V011](#bal-0047-v011), [BAL-0089-V024](#bal-0089-v024)
- **DJR-080-42**, source 279; C: [BAL-0041-V027](#bal-0041-v027)
- **DJR-080-43**, source 279; A: [BAL-0041](#bal-0041); L: [BAL-0041-V027](#bal-0041-v027)
- **DJR-080-44**, source 279; C: [BAL-0041-V027](#bal-0041-v027)
- **DJR-081-06**, source 280; A: [BAL-0093](#bal-0093); C: [BAL-0093-V029](#bal-0093-v029)
- **DJR-081-07**, source 280; A: [BAL-0093](#bal-0093); C: [BAL-0093-V029](#bal-0093-v029)
- **DJR-081-08**, source 280; A: [BAL-0093](#bal-0093); L: [BAL-0093-V029](#bal-0093-v029); C: [BAL-0093-V029](#bal-0093-v029)
- **DJR-081-09**, source 280; A: [BAL-0081](#bal-0081), [BAL-0089](#bal-0089), [BAL-0093](#bal-0093); C: [BAL-0089-V025](#bal-0089-v025), [BAL-0093-V029](#bal-0093-v029)
- **DJR-081-10**, source 280; A: [BAL-0089](#bal-0089), [BAL-0093](#bal-0093); L: [BAL-0089-V025](#bal-0089-v025); C: [BAL-0093-V029](#bal-0093-v029)
- **DJR-081-11**, source 280; A: [BAL-0089](#bal-0089); C: [BAL-0089-V025](#bal-0089-v025)
- **DJR-081-14**, source 281; A: [BAL-0090](#bal-0090); C: [BAL-0090-V015](#bal-0090-v015)
- **DJR-081-15**, source 281; A: [BAL-0090](#bal-0090); L: [BAL-0090-V015](#bal-0090-v015)
- **DJR-081-16**, source 281; A: [BAL-0090](#bal-0090); C: [BAL-0090-V015](#bal-0090-v015)
- **DJR-081-25**, source 282; A: [BAL-0059](#bal-0059), [BAL-0073](#bal-0073); C: [BAL-0059-V134](#bal-0059-v134), [BAL-0073-V015](#bal-0073-v015)
- **DJR-081-26**, source 282; A: [BAL-0039](#bal-0039), [BAL-0059](#bal-0059), [BAL-0073](#bal-0073); L: [BAL-0039-V007](#bal-0039-v007), [BAL-0073-V015](#bal-0073-v015); C: [BAL-0015-V032](#bal-0015-v032), [BAL-0039-V007](#bal-0039-v007), [BAL-0039-V008](#bal-0039-v008), [BAL-0059-V134](#bal-0059-v134), [BAL-0073-V015](#bal-0073-v015)
- **DJR-081-27**, source 282; A: [BAL-0015](#bal-0015), [BAL-0073](#bal-0073); L: [BAL-0015-V032](#bal-0015-v032); C: [BAL-0073-V015](#bal-0073-v015)
- **DJR-081-28**, source 282; A: [BAL-0073](#bal-0073); C: [BAL-0015-V032](#bal-0015-v032), [BAL-0073-V015](#bal-0073-v015)
- **DJR-081-30**, source 283; A: [BAL-0048](#bal-0048); C: [BAL-0048-V016](#bal-0048-v016)
- **DJR-081-31**, source 283; A: [BAL-0048](#bal-0048); L: [BAL-0048-V016](#bal-0048-v016); C: [BAL-0048-V016](#bal-0048-v016)
- **DJR-081-32**, source 283; A: [BAL-0048](#bal-0048); C: [BAL-0048-V016](#bal-0048-v016)
- **DJR-081-35**, source 283; A: [BAL-0062](#bal-0062); C: [BAL-0062-V021](#bal-0062-v021), [BAL-0062-V108](#bal-0062-v108)
- **DJR-081-36**, source 283; A: [BAL-0005](#bal-0005), [BAL-0028](#bal-0028), [BAL-0062](#bal-0062); L: [BAL-0062-V021](#bal-0062-v021), [BAL-0062-V108](#bal-0062-v108); C: [BAL-0028-V064](#bal-0028-v064), [BAL-0028-V072](#bal-0028-v072), [BAL-0062-V021](#bal-0062-v021)
- **DJR-081-37**, source 283; A: [BAL-0005](#bal-0005), [BAL-0028](#bal-0028), [BAL-0039](#bal-0039), [BAL-0062](#bal-0062); L: [BAL-0028-V064](#bal-0028-v064), [BAL-0028-V072](#bal-0028-v072), [BLV-0005-15](#blv-0005-15); C: [BAL-0039-V007](#bal-0039-v007), [BAL-0039-V008](#bal-0039-v008), [BAL-0062-V021](#bal-0062-v021), [BAL-0062-V108](#bal-0062-v108)
- **DJR-081-38**, source 283; A: [BAL-0005](#bal-0005), [BAL-0028](#bal-0028), [BAL-0039](#bal-0039); L: [BAL-0039-V008](#bal-0039-v008); C: [BAL-0028-V064](#bal-0028-v064), [BAL-0028-V072](#bal-0028-v072), [BAL-0039-V007](#bal-0039-v007), [BAL-0039-V008](#bal-0039-v008)
- **DJR-081-39**, source 283–284; A: [BAL-0039](#bal-0039); C: [BAL-0039-V007](#bal-0039-v007), [BAL-0039-V008](#bal-0039-v008)
- **DJR-082-08**, source 285; A: [BAL-0024](#bal-0024), [BAL-0060](#bal-0060); L: [BAL-0024-V037](#bal-0024-v037), [BAL-0060-V053](#bal-0060-v053); C: [BAL-0024-V038](#bal-0024-v038), [BAL-0024-V093](#bal-0024-v093)
- **DJR-082-09**, source 285; A: [BAL-0024](#bal-0024), [BAL-0060](#bal-0060), [BAL-0093](#bal-0093), [BAL-0096](#bal-0096); L: [BAL-0024-V038](#bal-0024-v038); C: [BAL-0024-V037](#bal-0024-v037), [BAL-0024-V093](#bal-0024-v093), [BAL-0060-V053](#bal-0060-v053)
- **DJR-082-10**, source 285; A: [BAL-0093](#bal-0093), [BAL-0096](#bal-0096); C: [BAL-0024-V038](#bal-0024-v038), [BAL-0093-V010](#bal-0093-v010), [BAL-0096-V013](#bal-0096-v013)
- **DJR-082-11**, source 285; A: [BAL-0093](#bal-0093), [BAL-0096](#bal-0096); L: [BAL-0093-V010](#bal-0093-v010), [BAL-0096-V013](#bal-0096-v013)
- **DJR-082-12**, source 285; A: [BAL-0093](#bal-0093), [BAL-0096](#bal-0096); C: [BAL-0093-V010](#bal-0093-v010), [BAL-0096-V013](#bal-0096-v013)
- **DJR-082-13**, source 285–286; A: [BAL-0052](#bal-0052); C: [BAL-0052-V037](#bal-0052-v037)
- **DJR-082-14**, source 286; A: [BAL-0052](#bal-0052); C: [BAL-0052-V037](#bal-0052-v037)
- **DJR-082-15**, source 286; A: [BAL-0052](#bal-0052); L: [BAL-0052-V037](#bal-0052-v037); C: [BAL-0052-V037](#bal-0052-v037)
- **DJR-082-16**, source 286; A: [BAL-0052](#bal-0052); C: [BAL-0052-V037](#bal-0052-v037)
- **DJR-082-17**, source 286; A: [BAL-0078](#bal-0078); C: [BAL-0078-V043](#bal-0078-v043)
- **DJR-082-18**, source 286; A: [BAL-0078](#bal-0078); C: [BAL-0078-V043](#bal-0078-v043)
- **DJR-082-19**, source 286; A: [BAL-0078](#bal-0078); C: [BAL-0078-V043](#bal-0078-v043)
- **DJR-082-20**, source 286; A: [BAL-0078](#bal-0078); L: [BAL-0078-V043](#bal-0078-v043); C: [BAL-0078-V043](#bal-0078-v043)
- **DJR-082-21**, source 286; A: [BAL-0078](#bal-0078); C: [BAL-0078-V043](#bal-0078-v043)
- **DJR-082-22**, source 286; A: [BAL-0078](#bal-0078); C: [BAL-0078-V043](#bal-0078-v043)
- **DJR-082-24**, source 287; A: [BAL-0028](#bal-0028); C: [BAL-0028-V041](#bal-0028-v041)
- **DJR-082-25**, source 287; A: [BAL-0028](#bal-0028); L: [BAL-0028-V041](#bal-0028-v041)
- **DJR-082-26**, source 287; C: [BAL-0028-V041](#bal-0028-v041)
- **DJR-082-27**, source 287; C: [BAL-0013-V011](#bal-0013-v011)
- **DJR-082-28**, source 287; A: [BAL-0013](#bal-0013), [BAL-0063](#bal-0063), [BAL-0089](#bal-0089); L: [BAL-0013-V011](#bal-0013-v011); C: [BAL-0063-V052](#bal-0063-v052)
- **DJR-082-29**, source 287; A: [BAL-0063](#bal-0063), [BAL-0089](#bal-0089); L: [BAL-0063-V052](#bal-0063-v052); C: [BAL-0013-V011](#bal-0013-v011), [BAL-0089-V005](#bal-0089-v005), [BAL-0089-V006](#bal-0089-v006), [BAL-0089-V007](#bal-0089-v007)
- **DJR-082-30**, source 287; A: [BAL-0004](#bal-0004), [BAL-0063](#bal-0063), [BAL-0089](#bal-0089); L: [BAL-0089-V005](#bal-0089-v005), [BAL-0089-V006](#bal-0089-v006), [BAL-0089-V007](#bal-0089-v007); C: [BAL-0063-V052](#bal-0063-v052)
- **DJR-082-31**, source 287; A: [BAL-0004](#bal-0004), [BAL-0089](#bal-0089); C: [BAL-0089-V005](#bal-0089-v005), [BAL-0089-V006](#bal-0089-v006), [BAL-0089-V007](#bal-0089-v007)
- **DJR-082-32**, source 287; A: [BAL-0089](#bal-0089)
- **DJR-082-34**, source 288; A: [BAL-0052](#bal-0052); C: [BAL-0052-V038](#bal-0052-v038)
- **DJR-082-35**, source 288; A: [BAL-0052](#bal-0052); L: [BAL-0052-V038](#bal-0052-v038); C: [BAL-0052-V038](#bal-0052-v038)
- **DJR-082-36**, source 288; A: [BAL-0017](#bal-0017), [BAL-0049](#bal-0049), [BAL-0052](#bal-0052); C: [BAL-0017-V030](#bal-0017-v030), [BAL-0049-V014](#bal-0049-v014), [BAL-0052-V038](#bal-0052-v038)
- **DJR-082-37**, source 288; A: [BAL-0017](#bal-0017), [BAL-0049](#bal-0049), [BAL-0052](#bal-0052); L: [BAL-0017-V030](#bal-0017-v030), [BAL-0049-V014](#bal-0049-v014); C: [BAL-0049-V014](#bal-0049-v014), [BAL-0052-V038](#bal-0052-v038)
- **DJR-082-38**, source 288; A: [BAL-0017](#bal-0017), [BAL-0049](#bal-0049), [BAL-0087](#bal-0087); C: [BAL-0017-V030](#bal-0017-v030), [BAL-0049-V014](#bal-0049-v014), [BAL-0087-V007](#bal-0087-v007)
- **DJR-082-39**, source 288; A: [BAL-0087](#bal-0087); L: [BAL-0087-V007](#bal-0087-v007)
- **DJR-082-40**, source 288; A: [BAL-0087](#bal-0087); C: [BAL-0087-V007](#bal-0087-v007)
- **DJR-082-41**, source 288; A: [BAL-0059](#bal-0059); C: [BAL-0059-V134](#bal-0059-v134)
- **DJR-082-42**, source 288; A: [BAL-0059](#bal-0059); L: [BAL-0059-V134](#bal-0059-v134)
- **DJR-082-43**, source 288; A: [BAL-0059](#bal-0059); C: [BAL-0059-V134](#bal-0059-v134)
- **DJR-083-01**, source 289; A: [BAL-0048](#bal-0048), [BAL-0075](#bal-0075); L: [BAL-0048-V017](#bal-0048-v017); C: [BAL-0048-V017](#bal-0048-v017), [BAL-0075-V062](#bal-0075-v062)
- **DJR-083-02**, source 289; A: [BAL-0045](#bal-0045), [BAL-0048](#bal-0048), [BAL-0075](#bal-0075); L: [BAL-0075-V062](#bal-0075-v062); C: [BAL-0045-V015](#bal-0045-v015), [BAL-0048-V017](#bal-0048-v017), [BAL-0075-V062](#bal-0075-v062)
- **DJR-083-03**, source 289; A: [BAL-0002](#bal-0002), [BAL-0045](#bal-0045), [BAL-0048](#bal-0048), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); L: [BAL-0045-V015](#bal-0045-v015); C: [BAL-0048-V017](#bal-0048-v017), [BAL-0075-V062](#bal-0075-v062)
- **DJR-083-04**, source 289; A: [BAL-0045](#bal-0045), [BAL-0048](#bal-0048), [BAL-0059](#bal-0059), [BAL-0060](#bal-0060), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); C: [BAL-0045-V015](#bal-0045-v015), [BAL-0048-V017](#bal-0048-v017), [BAL-0059-V028](#bal-0059-v028), [BAL-0060-V019](#bal-0060-v019), [BAL-0075-V062](#bal-0075-v062)
- **DJR-083-05**, source 289–290; A: [BAL-0048](#bal-0048), [BAL-0059](#bal-0059), [BAL-0060](#bal-0060), [BAL-0062](#bal-0062), [BAL-0064](#bal-0064), [BAL-0074](#bal-0074); L: [BAL-0059-V028](#bal-0059-v028), [BAL-0060-V019](#bal-0060-v019); C: [BAL-0025-V021](#bal-0025-v021), [BAL-0028-V042](#bal-0028-v042), [BAL-0048-V017](#bal-0048-v017), [BAL-0059-V028](#bal-0059-v028), [BAL-0060-V019](#bal-0060-v019), [BAL-0062-V109](#bal-0062-v109), [BAL-0064-V048](#bal-0064-v048), [BAL-0064-V049](#bal-0064-v049)
- **DJR-083-06**, source 290; A: [BAL-0025](#bal-0025), [BAL-0028](#bal-0028), [BAL-0048](#bal-0048), [BAL-0059](#bal-0059), [BAL-0060](#bal-0060), [BAL-0062](#bal-0062), [BAL-0064](#bal-0064), [BAL-0074](#bal-0074); L: [BAL-0025-V021](#bal-0025-v021), [BAL-0028-V042](#bal-0028-v042), [BAL-0062-V109](#bal-0062-v109), [BAL-0064-V048](#bal-0064-v048); C: [BAL-0048-V017](#bal-0048-v017), [BAL-0059-V028](#bal-0059-v028), [BAL-0060-V019](#bal-0060-v019), [BAL-0064-V049](#bal-0064-v049)
- **DJR-083-07**, source 290; A: [BAL-0048](#bal-0048), [BAL-0062](#bal-0062), [BAL-0064](#bal-0064), [BAL-0074](#bal-0074); C: [BAL-0025-V021](#bal-0025-v021), [BAL-0028-V042](#bal-0028-v042), [BAL-0048-V017](#bal-0048-v017), [BAL-0062-V109](#bal-0062-v109), [BAL-0064-V048](#bal-0064-v048), [BAL-0064-V049](#bal-0064-v049)
- **DJR-083-08**, source 290; A: [BAL-0025](#bal-0025), [BAL-0048](#bal-0048), [BAL-0062](#bal-0062), [BAL-0064](#bal-0064), [BAL-0072](#bal-0072), [BAL-0074](#bal-0074); L: [BAL-0025-V068](#bal-0025-v068), [BAL-0064-V049](#bal-0064-v049); C: [BAL-0048-V017](#bal-0048-v017), [BAL-0064-V048](#bal-0064-v048), [BAL-0072-V012](#bal-0072-v012)
- **DJR-083-09**, source 290; A: [BAL-0025](#bal-0025), [BAL-0041](#bal-0041), [BAL-0045](#bal-0045), [BAL-0048](#bal-0048), [BAL-0052](#bal-0052), [BAL-0064](#bal-0064), [BAL-0072](#bal-0072), [BAL-0074](#bal-0074); L: [BAL-0072-V012](#bal-0072-v012); C: [BAL-0025-V068](#bal-0025-v068), [BAL-0041-V012](#bal-0041-v012), [BAL-0045-V015](#bal-0045-v015), [BAL-0048-V017](#bal-0048-v017), [BAL-0064-V048](#bal-0064-v048), [BAL-0064-V049](#bal-0064-v049), [BAL-0072-V012](#bal-0072-v012)
- **DJR-083-10**, source 290; A: [BAL-0025](#bal-0025), [BAL-0041](#bal-0041), [BAL-0045](#bal-0045), [BAL-0048](#bal-0048), [BAL-0052](#bal-0052), [BAL-0072](#bal-0072), [BAL-0074](#bal-0074); C: [BAL-0025-V068](#bal-0025-v068), [BAL-0041-V012](#bal-0041-v012), [BAL-0045-V015](#bal-0045-v015), [BAL-0048-V017](#bal-0048-v017), [BAL-0072-V012](#bal-0072-v012)
- **DJR-083-11**, source 290; A: [BAL-0025](#bal-0025), [BAL-0041](#bal-0041), [BAL-0045](#bal-0045), [BAL-0048](#bal-0048), [BAL-0052](#bal-0052), [BAL-0072](#bal-0072), [BAL-0074](#bal-0074); C: [BAL-0025-V068](#bal-0025-v068), [BAL-0041-V012](#bal-0041-v012), [BAL-0045-V015](#bal-0045-v015), [BAL-0048-V017](#bal-0048-v017), [BAL-0072-V012](#bal-0072-v012)
- **DJR-083-12**, source 290; A: [BAL-0025](#bal-0025), [BAL-0041](#bal-0041), [BAL-0045](#bal-0045), [BAL-0048](#bal-0048), [BAL-0052](#bal-0052), [BAL-0058](#bal-0058), [BAL-0074](#bal-0074), [BAL-0097](#bal-0097); C: [BAL-0025-V068](#bal-0025-v068), [BAL-0041-V012](#bal-0041-v012), [BAL-0045-V015](#bal-0045-v015), [BAL-0048-V017](#bal-0048-v017), [BAL-0058-V096](#bal-0058-v096), [BAL-0097-V032](#bal-0097-v032)
- **DJR-083-13**, source 290–291; A: [BAL-0041](#bal-0041), [BAL-0045](#bal-0045), [BAL-0048](#bal-0048), [BAL-0052](#bal-0052), [BAL-0058](#bal-0058), [BAL-0074](#bal-0074), [BAL-0097](#bal-0097); L: [BAL-0041-V012](#bal-0041-v012), [BAL-0058-V096](#bal-0058-v096), [BAL-0074-V024](#bal-0074-v024); C: [BAL-0041-V013](#bal-0041-v013), [BAL-0045-V015](#bal-0045-v015), [BAL-0048-V017](#bal-0048-v017), [BAL-0097-V032](#bal-0097-v032)
- **DJR-083-14**, source 291; A: [BAL-0041](#bal-0041), [BAL-0045](#bal-0045), [BAL-0048](#bal-0048), [BAL-0051](#bal-0051), [BAL-0058](#bal-0058), [BAL-0061](#bal-0061), [BAL-0074](#bal-0074), [BAL-0097](#bal-0097); L: [BAL-0041-V013](#bal-0041-v013), [BAL-0097-V032](#bal-0097-v032); C: [BAL-0041-V012](#bal-0041-v012), [BAL-0045-V015](#bal-0045-v015), [BAL-0048-V017](#bal-0048-v017), [BAL-0051-V016](#bal-0051-v016), [BAL-0058-V096](#bal-0058-v096), [BAL-0061-V094](#bal-0061-v094)
- **DJR-083-15**, source 291; A: [BAL-0041](#bal-0041), [BAL-0045](#bal-0045), [BAL-0048](#bal-0048), [BAL-0051](#bal-0051), [BAL-0061](#bal-0061), [BAL-0074](#bal-0074), [BAL-0097](#bal-0097); L: [BAL-0061-V094](#bal-0061-v094); C: [BAL-0041-V012](#bal-0041-v012), [BAL-0041-V013](#bal-0041-v013), [BAL-0045-V015](#bal-0045-v015), [BAL-0048-V017](#bal-0048-v017), [BAL-0051-V016](#bal-0051-v016), [BAL-0097-V032](#bal-0097-v032)
- **DJR-083-16**, source 291; A: [BAL-0048](#bal-0048), [BAL-0051](#bal-0051), [BAL-0061](#bal-0061), [BAL-0074](#bal-0074), [BAL-0097](#bal-0097); C: [BAL-0048-V017](#bal-0048-v017), [BAL-0051-V016](#bal-0051-v016), [BAL-0061-V094](#bal-0061-v094), [BAL-0097-V032](#bal-0097-v032)
- **DJR-083-17**, source 291; A: [BAL-0048](#bal-0048), [BAL-0051](#bal-0051), [BAL-0074](#bal-0074); C: [BAL-0048-V017](#bal-0048-v017), [BAL-0051-V016](#bal-0051-v016)
- **DJR-083-18**, source 291; A: [BAL-0051](#bal-0051); L: [BAL-0051-V016](#bal-0051-v016); C: [BAL-0051-V016](#bal-0051-v016)
- **DJR-083-19**, source 291; A: [BAL-0051](#bal-0051), [BAL-0057](#bal-0057), [BAL-0082](#bal-0082); C: [BAL-0051-V016](#bal-0051-v016), [BAL-0051-V017](#bal-0051-v017), [BAL-0057-V106](#bal-0057-v106)
- **DJR-083-20**, source 291; A: [BAL-0051](#bal-0051), [BAL-0057](#bal-0057), [BAL-0082](#bal-0082); C: [BAL-0051-V016](#bal-0051-v016), [BAL-0051-V017](#bal-0051-v017), [BAL-0057-V106](#bal-0057-v106)
- **DJR-083-21**, source 291; A: [BAL-0051](#bal-0051), [BAL-0057](#bal-0057), [BAL-0074](#bal-0074); L: [BAL-0051-V017](#bal-0051-v017); C: [BAL-0051-V016](#bal-0051-v016), [BAL-0051-V017](#bal-0051-v017), [BAL-0057-V106](#bal-0057-v106)
- **DJR-083-22**, source 291; A: [BAL-0051](#bal-0051), [BAL-0061](#bal-0061), [BAL-0062](#bal-0062), [BAL-0064](#bal-0064), [BAL-0074](#bal-0074); C: [BAL-0051-V016](#bal-0051-v016), [BAL-0051-V017](#bal-0051-v017), [BAL-0061-V095](#bal-0061-v095), [BAL-0062-V110](#bal-0062-v110), [BAL-0062-V111](#bal-0062-v111), [BAL-0064-V048](#bal-0064-v048), [BAL-0064-V049](#bal-0064-v049)
- **DJR-083-23**, source 291–292; A: [BAL-0051](#bal-0051), [BAL-0061](#bal-0061), [BAL-0062](#bal-0062), [BAL-0064](#bal-0064), [BAL-0074](#bal-0074); L: [BAL-0061-V095](#bal-0061-v095), [BAL-0062-V110](#bal-0062-v110), [BAL-0062-V111](#bal-0062-v111); C: [BAL-0051-V016](#bal-0051-v016), [BAL-0051-V017](#bal-0051-v017), [BAL-0061-V094](#bal-0061-v094), [BAL-0064-V048](#bal-0064-v048), [BAL-0064-V049](#bal-0064-v049), [BAL-0074-V024](#bal-0074-v024), [BAL-0074-V025](#bal-0074-v025)
- **DJR-083-24**, source 292; A: [BAL-0051](#bal-0051), [BAL-0061](#bal-0061), [BAL-0062](#bal-0062), [BAL-0064](#bal-0064), [BAL-0074](#bal-0074); C: [BAL-0051-V016](#bal-0051-v016), [BAL-0051-V017](#bal-0051-v017), [BAL-0061-V094](#bal-0061-v094), [BAL-0061-V095](#bal-0061-v095), [BAL-0062-V110](#bal-0062-v110), [BAL-0062-V111](#bal-0062-v111), [BAL-0064-V048](#bal-0064-v048), [BAL-0064-V049](#bal-0064-v049), [BAL-0074-V025](#bal-0074-v025)
- **DJR-083-25**, source 292; A: [BAL-0051](#bal-0051), [BAL-0052](#bal-0052), [BAL-0061](#bal-0061), [BAL-0062](#bal-0062), [BAL-0064](#bal-0064), [BAL-0074](#bal-0074); C: [BAL-0051-V016](#bal-0051-v016), [BAL-0051-V017](#bal-0051-v017), [BAL-0061-V095](#bal-0061-v095), [BAL-0062-V110](#bal-0062-v110), [BAL-0062-V111](#bal-0062-v111), [BAL-0064-V048](#bal-0064-v048), [BAL-0064-V049](#bal-0064-v049)
- **DJR-083-26**, source 292; A: [BAL-0051](#bal-0051), [BAL-0052](#bal-0052), [BAL-0061](#bal-0061), [BAL-0074](#bal-0074); L: [BAL-0074-V025](#bal-0074-v025); C: [BAL-0051-V016](#bal-0051-v016), [BAL-0051-V017](#bal-0051-v017), [BAL-0061-V095](#bal-0061-v095)
- **DJR-083-27**, source 292; A: [BAL-0051](#bal-0051), [BAL-0052](#bal-0052); C: [BAL-0051-V016](#bal-0051-v016), [BAL-0051-V017](#bal-0051-v017)
- **DJR-083-28**, source 292; A: [BAL-0051](#bal-0051), [BAL-0052](#bal-0052), [BAL-0057](#bal-0057); C: [BAL-0051-V016](#bal-0051-v016), [BAL-0051-V017](#bal-0051-v017), [BAL-0057-V022](#bal-0057-v022)
- **DJR-083-29**, source 292; A: [BAL-0035](#bal-0035), [BAL-0048](#bal-0048), [BAL-0049](#bal-0049), [BAL-0051](#bal-0051), [BAL-0052](#bal-0052), [BAL-0057](#bal-0057); L: [BAL-0057-V022](#bal-0057-v022); C: [BAL-0035-V004](#bal-0035-v004), [BAL-0048-V017](#bal-0048-v017), [BAL-0049-V015](#bal-0049-v015), [BAL-0051-V016](#bal-0051-v016), [BAL-0051-V017](#bal-0051-v017), [BAL-0057-V022](#bal-0057-v022)
- **DJR-083-30**, source 292; A: [BAL-0035](#bal-0035), [BAL-0048](#bal-0048), [BAL-0049](#bal-0049), [BAL-0051](#bal-0051), [BAL-0052](#bal-0052), [BAL-0057](#bal-0057); L: [BAL-0035-V004](#bal-0035-v004), [BAL-0049-V015](#bal-0049-v015); C: [BAL-0035-V004](#bal-0035-v004), [BAL-0048-V017](#bal-0048-v017), [BAL-0049-V015](#bal-0049-v015), [BAL-0051-V016](#bal-0051-v016), [BAL-0051-V017](#bal-0051-v017), [BAL-0057-V022](#bal-0057-v022)
- **DJR-083-31**, source 292; A: [BAL-0003](#bal-0003), [BAL-0028](#bal-0028), [BAL-0035](#bal-0035), [BAL-0048](#bal-0048), [BAL-0049](#bal-0049), [BAL-0051](#bal-0051), [BAL-0052](#bal-0052), [BAL-0075](#bal-0075); L: [BLV-0003-30](#blv-0003-30); C: [BAL-0028-V085](#bal-0028-v085), [BAL-0035-V004](#bal-0035-v004), [BAL-0048-V017](#bal-0048-v017), [BAL-0049-V015](#bal-0049-v015), [BAL-0051-V016](#bal-0051-v016), [BAL-0051-V017](#bal-0051-v017)
- **DJR-083-32**, source 292–293; A: [BAL-0005](#bal-0005), [BAL-0028](#bal-0028), [BAL-0048](#bal-0048), [BAL-0049](#bal-0049), [BAL-0051](#bal-0051), [BAL-0052](#bal-0052), [BAL-0075](#bal-0075); L: [BAL-0028-V085](#bal-0028-v085), [BAL-0075-V034](#bal-0075-v034); C: [BAL-0048-V017](#bal-0048-v017), [BAL-0049-V015](#bal-0049-v015), [BAL-0051-V016](#bal-0051-v016), [BAL-0051-V017](#bal-0051-v017)
- **DJR-083-33**, source 293; A: [BAL-0005](#bal-0005), [BAL-0028](#bal-0028), [BAL-0048](#bal-0048), [BAL-0049](#bal-0049), [BAL-0051](#bal-0051), [BAL-0052](#bal-0052), [BAL-0075](#bal-0075); L: [BLV-0005-16](#blv-0005-16); C: [BAL-0028-V085](#bal-0028-v085), [BAL-0048-V017](#bal-0048-v017), [BAL-0049-V015](#bal-0049-v015), [BAL-0051-V016](#bal-0051-v016), [BAL-0051-V017](#bal-0051-v017), [BAL-0075-V034](#bal-0075-v034)
- **DJR-083-34**, source 293; A: [BAL-0005](#bal-0005), [BAL-0015](#bal-0015), [BAL-0075](#bal-0075)
- **DJR-083-35**, source 293; A: [BAL-0075](#bal-0075)
- **DJR-083-36**, source 293; A: [BAL-0075](#bal-0075), [BAL-0086](#bal-0086); C: [BAL-0086-V030](#bal-0086-v030), [BAL-0086-V031](#bal-0086-v031)
- **DJR-083-37**, source 293; A: [BAL-0075](#bal-0075), [BAL-0086](#bal-0086); C: [BAL-0075-V034](#bal-0075-v034), [BAL-0086-V030](#bal-0086-v030), [BAL-0086-V031](#bal-0086-v031)
- **DJR-083-38**, source 293; A: [BAL-0075](#bal-0075), [BAL-0086](#bal-0086), [BAL-0097](#bal-0097); L: [BAL-0086-V030](#bal-0086-v030), [BAL-0086-V031](#bal-0086-v031); C: [BAL-0097-V006](#bal-0097-v006)
- **DJR-083-39**, source 293; A: [BAL-0075](#bal-0075), [BAL-0086](#bal-0086), [BAL-0097](#bal-0097); L: [BAL-0097-V006](#bal-0097-v006); C: [BAL-0086-V030](#bal-0086-v030), [BAL-0086-V031](#bal-0086-v031)
- **DJR-083-40**, source 293; A: [BAL-0075](#bal-0075), [BAL-0086](#bal-0086), [BAL-0097](#bal-0097); C: [BAL-0086-V030](#bal-0086-v030), [BAL-0086-V031](#bal-0086-v031), [BAL-0097-V006](#bal-0097-v006)
- **DJR-083-41**, source 293; A: [BAL-0053](#bal-0053), [BAL-0075](#bal-0075); C: [BAL-0053-V004](#bal-0053-v004), [BAL-0053-V028](#bal-0053-v028)
- **DJR-083-42**, source 293–294; A: [BAL-0053](#bal-0053), [BAL-0075](#bal-0075); L: [BAL-0053-V004](#bal-0053-v004), [BAL-0053-V028](#bal-0053-v028); C: [BAL-0053-V004](#bal-0053-v004), [BAL-0053-V028](#bal-0053-v028)
- **DJR-083-43**, source 294; A: [BAL-0053](#bal-0053), [BAL-0075](#bal-0075); L: [BAL-0075-V035](#bal-0075-v035); C: [BAL-0053-V004](#bal-0053-v004), [BAL-0053-V028](#bal-0053-v028)
- **DJR-084-02**, source 294; A: [BAL-0002](#bal-0002), [BAL-0056](#bal-0056); C: [BAL-0056-V062](#bal-0056-v062)
- **DJR-084-03**, source 294; A: [BAL-0001](#bal-0001), [BAL-0002](#bal-0002), [BAL-0056](#bal-0056), [BAL-0075](#bal-0075); C: [BAL-0056-V062](#bal-0056-v062), [BAL-0075-V036](#bal-0075-v036)
- **DJR-084-04**, source 294; A: [BAL-0001](#bal-0001), [BAL-0002](#bal-0002), [BAL-0056](#bal-0056), [BAL-0058](#bal-0058), [BAL-0075](#bal-0075); L: [BAL-0056-V062](#bal-0056-v062), [BAL-0075-V036](#bal-0075-v036), [BLV-0001-20](#blv-0001-20); C: [BAL-0056-V062](#bal-0056-v062)
- **DJR-084-05**, source 294–295; A: [BAL-0001](#bal-0001), [BAL-0002](#bal-0002), [BAL-0022](#bal-0022), [BAL-0056](#bal-0056), [BAL-0058](#bal-0058), [BAL-0075](#bal-0075); L: [BAL-0022-V020](#bal-0022-v020); C: [BAL-0056-V062](#bal-0056-v062), [BAL-0058-V096](#bal-0058-v096)
- **DJR-084-06**, source 295; A: [BAL-0002](#bal-0002), [BAL-0056](#bal-0056), [BAL-0058](#bal-0058), [BAL-0075](#bal-0075); C: [BAL-0058-V096](#bal-0058-v096)
- **DJR-084-07**, source 295; A: [BAL-0002](#bal-0002), [BAL-0056](#bal-0056), [BAL-0058](#bal-0058), [BAL-0075](#bal-0075), [BAL-0094](#bal-0094); C: [BAL-0058-V096](#bal-0058-v096), [BAL-0094-V020](#bal-0094-v020), [BAL-0094-V021](#bal-0094-v021)
- **DJR-084-08**, source 295; A: [BAL-0056](#bal-0056), [BAL-0058](#bal-0058), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0094](#bal-0094); C: [BAL-0056-V063](#bal-0056-v063), [BAL-0058-V096](#bal-0058-v096), [BAL-0094-V020](#bal-0094-v020), [BAL-0094-V021](#bal-0094-v021)
- **DJR-084-09**, source 295; A: [BAL-0048](#bal-0048), [BAL-0056](#bal-0056), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0094](#bal-0094); L: [BAL-0094-V020](#bal-0094-v020), [BAL-0094-V021](#bal-0094-v021); C: [BAL-0048-V034](#bal-0048-v034), [BAL-0056-V063](#bal-0056-v063), [BAL-0094-V020](#bal-0094-v020), [BAL-0094-V021](#bal-0094-v021)
- **DJR-084-10**, source 295; A: [BAL-0048](#bal-0048), [BAL-0056](#bal-0056), [BAL-0057](#bal-0057), [BAL-0067](#bal-0067), [BAL-0075](#bal-0075), [BAL-0090](#bal-0090), [BAL-0094](#bal-0094); L: [BAL-0048-V034](#bal-0048-v034), [BAL-0056-V063](#bal-0056-v063); C: [BAL-0048-V034](#bal-0048-v034), [BAL-0056-V063](#bal-0056-v063), [BAL-0057-V110](#bal-0057-v110), [BAL-0067-V031](#bal-0067-v031), [BAL-0067-V032](#bal-0067-v032), [BAL-0075-V037](#bal-0075-v037), [BAL-0090-V016](#bal-0090-v016), [BAL-0094-V020](#bal-0094-v020), [BAL-0094-V021](#bal-0094-v021)
- **DJR-084-11**, source 295; A: [BAL-0048](#bal-0048), [BAL-0056](#bal-0056), [BAL-0057](#bal-0057), [BAL-0067](#bal-0067), [BAL-0090](#bal-0090), [BAL-0094](#bal-0094); L: [BAL-0067-V031](#bal-0067-v031), [BAL-0090-V016](#bal-0090-v016); C: [BAL-0048-V034](#bal-0048-v034), [BAL-0056-V063](#bal-0056-v063), [BAL-0057-V110](#bal-0057-v110), [BAL-0067-V031](#bal-0067-v031), [BAL-0067-V032](#bal-0067-v032), [BAL-0094-V020](#bal-0094-v020), [BAL-0094-V021](#bal-0094-v021)
- **DJR-084-12**, source 295; A: [BAL-0056](#bal-0056), [BAL-0057](#bal-0057), [BAL-0067](#bal-0067), [BAL-0090](#bal-0090), [BAL-0094](#bal-0094); L: [BAL-0057-V110](#bal-0057-v110); C: [BAL-0056-V063](#bal-0056-v063), [BAL-0057-V110](#bal-0057-v110), [BAL-0067-V031](#bal-0067-v031), [BAL-0067-V032](#bal-0067-v032), [BAL-0090-V016](#bal-0090-v016), [BAL-0094-V020](#bal-0094-v020), [BAL-0094-V021](#bal-0094-v021)
- **DJR-084-13**, source 295–292 \[296\]; A: [BAL-0057](#bal-0057), [BAL-0067](#bal-0067), [BAL-0094](#bal-0094); C: [BAL-0057-V110](#bal-0057-v110), [BAL-0067-V031](#bal-0067-v031), [BAL-0067-V032](#bal-0067-v032), [BAL-0094-V020](#bal-0094-v020), [BAL-0094-V021](#bal-0094-v021)
- **DJR-084-14**, source 292 \[296\]; A: [BAL-0061](#bal-0061), [BAL-0067](#bal-0067), [BAL-0094](#bal-0094); C: [BAL-0061-V096](#bal-0061-v096), [BAL-0067-V031](#bal-0067-v031), [BAL-0067-V032](#bal-0067-v032), [BAL-0094-V020](#bal-0094-v020), [BAL-0094-V021](#bal-0094-v021)
- **DJR-084-15**, source 292 \[296\]; A: [BAL-0022](#bal-0022), [BAL-0044](#bal-0044), [BAL-0061](#bal-0061), [BAL-0067](#bal-0067); L: [BAL-0022-V021](#bal-0022-v021), [BAL-0061-V096](#bal-0061-v096), [BAL-0067-V032](#bal-0067-v032); C: [BAL-0044-V011](#bal-0044-v011), [BAL-0067-V031](#bal-0067-v031), [BAL-0067-V032](#bal-0067-v032)
- **DJR-084-16**, source 292 \[296\]; A: [BAL-0044](#bal-0044), [BAL-0061](#bal-0061), [BAL-0067](#bal-0067); L: [BAL-0044-V011](#bal-0044-v011); C: [BAL-0061-V096](#bal-0061-v096), [BAL-0067-V031](#bal-0067-v031), [BAL-0067-V032](#bal-0067-v032)
- **DJR-084-17**, source 292 \[296\]; A: [BAL-0044](#bal-0044); C: [BAL-0015-V035](#bal-0015-v035), [BAL-0044-V011](#bal-0044-v011)
- **DJR-084-18**, source 292 \[296\]; A: [BAL-0015](#bal-0015), [BAL-0075](#bal-0075); L: [BAL-0015-V035](#bal-0015-v035); C: [BAL-0075-V063](#bal-0075-v063)
- **DJR-084-19**, source 292 \[296\]; A: [BAL-0015](#bal-0015), [BAL-0075](#bal-0075); C: [BAL-0015-V035](#bal-0015-v035), [BAL-0075-V063](#bal-0075-v063)
- **DJR-084-20**, source 292 \[296\]; A: [BAL-0005](#bal-0005), [BAL-0015](#bal-0015), [BAL-0075](#bal-0075); C: [BAL-0015-V035](#bal-0015-v035), [BAL-0075-V063](#bal-0075-v063)
- **DJR-084-21**, source 292 \[296\]–297; A: [BAL-0005](#bal-0005), [BAL-0075](#bal-0075); L: [BAL-0075-V063](#bal-0075-v063), [BLV-0005-17](#blv-0005-17), [BLV-0005-18](#blv-0005-18), [BLV-0005-19](#blv-0005-19); C: [BAL-0075-V063](#bal-0075-v063)
- **DJR-084-22**, source 297; A: [BAL-0005](#bal-0005), [BAL-0075](#bal-0075); C: [BAL-0075-V063](#bal-0075-v063)
- **DJR-084-23**, source 297; A: [BAL-0005](#bal-0005), [BAL-0062](#bal-0062), [BAL-0075](#bal-0075); C: [BAL-0062-V112](#bal-0062-v112), [BAL-0075-V063](#bal-0075-v063)
- **DJR-084-24**, source 297; A: [BAL-0002](#bal-0002), [BAL-0005](#bal-0005), [BAL-0059](#bal-0059), [BAL-0062](#bal-0062), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); L: [BAL-0062-V112](#bal-0062-v112); C: [BAL-0059-V068](#bal-0059-v068), [BAL-0074-V026](#bal-0074-v026)
- **DJR-084-25**, source 297; A: [BAL-0002](#bal-0002), [BAL-0005](#bal-0005), [BAL-0059](#bal-0059), [BAL-0062](#bal-0062), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); L: [BAL-0059-V068](#bal-0059-v068), [BAL-0074-V026](#bal-0074-v026); C: [BAL-0062-V112](#bal-0062-v112)
- **DJR-084-26**, source 297; A: [BAL-0002](#bal-0002), [BAL-0059](#bal-0059), [BAL-0073](#bal-0073), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); C: [BAL-0059-V068](#bal-0059-v068), [BAL-0073-V030](#bal-0073-v030), [BAL-0074-V026](#bal-0074-v026)
- **DJR-084-27**, source 297; A: [BAL-0002](#bal-0002), [BAL-0073](#bal-0073), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); L: [BAL-0073-V030](#bal-0073-v030); C: [BAL-0073-V030](#bal-0073-v030)
- **DJR-084-28**, source 297; A: [BAL-0073](#bal-0073), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); L: [BAL-0075-V037](#bal-0075-v037); C: [BAL-0073-V030](#bal-0073-v030)
- **DJR-084-29**, source 297; A: [BAL-0047](#bal-0047), [BAL-0060](#bal-0060), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); C: [BAL-0047-V012](#bal-0047-v012), [BAL-0060-V054](#bal-0060-v054), [BAL-0074-V027](#bal-0074-v027)
- **DJR-084-30**, source 297–298; A: [BAL-0047](#bal-0047), [BAL-0060](#bal-0060), [BAL-0062](#bal-0062), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); L: [BAL-0047-V012](#bal-0047-v012), [BAL-0060-V054](#bal-0060-v054), [BAL-0074-V027](#bal-0074-v027); C: [BAL-0062-V113](#bal-0062-v113)
- **DJR-084-31**, source 298; A: [BAL-0047](#bal-0047), [BAL-0060](#bal-0060), [BAL-0062](#bal-0062), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); L: [BAL-0062-V113](#bal-0062-v113); C: [BAL-0047-V012](#bal-0047-v012), [BAL-0060-V054](#bal-0060-v054), [BAL-0074-V027](#bal-0074-v027)
- **DJR-084-32**, source 298; A: [BAL-0062](#bal-0062); C: [BAL-0043-V015](#bal-0043-v015), [BAL-0062-V113](#bal-0062-v113)
- **DJR-084-33**, source 298; A: [BAL-0002](#bal-0002), [BAL-0043](#bal-0043); L: [BAL-0043-V015](#bal-0043-v015)
- **DJR-084-34**, source 298; A: [BAL-0002](#bal-0002), [BAL-0043](#bal-0043), [BAL-0066](#bal-0066); C: [BAL-0043-V015](#bal-0043-v015), [BAL-0066-V025](#bal-0066-v025)
- **DJR-084-35**, source 298; A: [BAL-0002](#bal-0002), [BAL-0066](#bal-0066); L: [BAL-0066-V025](#bal-0066-v025); C: [BAL-0066-V025](#bal-0066-v025)
- **DJR-084-36**, source 298; A: [BAL-0066](#bal-0066); C: [BAL-0066-V025](#bal-0066-v025)
- **DJR-084-37**, source 298; A: [BAL-0062](#bal-0062); C: [BAL-0062-V114](#bal-0062-v114)
- **DJR-084-38**, source 298; A: [BAL-0062](#bal-0062); L: [BAL-0062-V114](#bal-0062-v114)
- **DJR-085-03**, source 299; A: [BAL-0003](#bal-0003), [BAL-0012](#bal-0012), [BAL-0057](#bal-0057); C: [BAL-0012-V010](#bal-0012-v010), [BAL-0057-V060](#bal-0057-v060)
- **DJR-085-04**, source 299; A: [BAL-0003](#bal-0003), [BAL-0012](#bal-0012), [BAL-0057](#bal-0057); L: [BAL-0012-V010](#bal-0012-v010), [BLV-0003-31](#blv-0003-31); C: [BAL-0057-V060](#bal-0057-v060)
- **DJR-085-05**, source 299; A: [BAL-0003](#bal-0003), [BAL-0012](#bal-0012), [BAL-0057](#bal-0057); L: [BAL-0057-V060](#bal-0057-v060); C: [BAL-0012-V010](#bal-0012-v010), [BAL-0057-V060](#bal-0057-v060)
- **DJR-085-06**, source 299; A: [BAL-0003](#bal-0003), [BAL-0017](#bal-0017), [BAL-0057](#bal-0057); L: [BAL-0017-V013](#bal-0017-v013); C: [BAL-0057-V060](#bal-0057-v060)
- **DJR-085-07**, source 299; A: [BAL-0003](#bal-0003), [BAL-0057](#bal-0057); C: [BAL-0057-V060](#bal-0057-v060)
- **DJR-085-08**, source 299; A: [BAL-0003](#bal-0003), [BAL-0057](#bal-0057); C: [BAL-0057-V060](#bal-0057-v060)
- **DJR-085-09**, source 299; A: [BAL-0003](#bal-0003)
- **DJR-085-10**, source 299; A: [BAL-0003](#bal-0003)
- **DJR-085-11**, source 299; A: [BAL-0078](#bal-0078); C: [BAL-0078-V044](#bal-0078-v044)
- **DJR-085-12**, source 299; A: [BAL-0078](#bal-0078); C: [BAL-0078-V044](#bal-0078-v044)
- **DJR-085-13**, source 299–300; A: [BAL-0076](#bal-0076), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079); C: [BAL-0076-V036](#bal-0076-v036), [BAL-0076-V037](#bal-0076-v037), [BAL-0078-V044](#bal-0078-v044), [BAL-0079-V010](#bal-0079-v010)
- **DJR-085-14**, source 300; A: [BAL-0076](#bal-0076), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079); L: [BAL-0076-V036](#bal-0076-v036), [BAL-0078-V044](#bal-0078-v044), [BAL-0079-V010](#bal-0079-v010); C: [BAL-0076-V036](#bal-0076-v036), [BAL-0076-V037](#bal-0076-v037), [BAL-0078-V044](#bal-0078-v044)
- **DJR-085-15**, source 300; A: [BAL-0076](#bal-0076), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079); C: [BAL-0076-V036](#bal-0076-v036), [BAL-0076-V037](#bal-0076-v037), [BAL-0078-V044](#bal-0078-v044), [BAL-0079-V010](#bal-0079-v010)
- **DJR-085-16**, source 300; A: [BAL-0003](#bal-0003), [BAL-0068](#bal-0068), [BAL-0076](#bal-0076), [BAL-0078](#bal-0078); L: [BLV-0003-32](#blv-0003-32); C: [BAL-0068-V013](#bal-0068-v013), [BAL-0076-V036](#bal-0076-v036), [BAL-0076-V037](#bal-0076-v037), [BAL-0078-V044](#bal-0078-v044)
- **DJR-085-17**, source 300; A: [BAL-0068](#bal-0068), [BAL-0076](#bal-0076); L: [BAL-0068-V013](#bal-0068-v013), [BAL-0076-V037](#bal-0076-v037); C: [BAL-0068-V013](#bal-0068-v013), [BAL-0076-V036](#bal-0076-v036), [BAL-0076-V037](#bal-0076-v037)
- **DJR-085-18**, source 300; A: [BAL-0068](#bal-0068), [BAL-0076](#bal-0076); C: [BAL-0068-V013](#bal-0068-v013), [BAL-0076-V036](#bal-0076-v036), [BAL-0076-V037](#bal-0076-v037)
- **DJR-085-19**, source 300; A: [BAL-0076](#bal-0076); C: [BAL-0076-V036](#bal-0076-v036), [BAL-0076-V037](#bal-0076-v037)
- **DJR-085-23**, source 301; A: [BAL-0001](#bal-0001), [BAL-0003](#bal-0003)
- **DJR-085-24**, source 301; A: [BAL-0001](#bal-0001), [BAL-0003](#bal-0003), [BAL-0075](#bal-0075), [BAL-0076](#bal-0076); C: [BAL-0075-V038](#bal-0075-v038), [BAL-0076-V036](#bal-0076-v036)
- **DJR-085-25**, source 301; A: [BAL-0001](#bal-0001), [BAL-0003](#bal-0003), [BAL-0075](#bal-0075), [BAL-0076](#bal-0076); L: [BAL-0075-V038](#bal-0075-v038); C: [BAL-0076-V036](#bal-0076-v036)
- **DJR-085-26**, source 301; A: [BAL-0001](#bal-0001), [BAL-0003](#bal-0003), [BAL-0075](#bal-0075), [BAL-0076](#bal-0076); C: [BAL-0075-V038](#bal-0075-v038), [BAL-0076-V036](#bal-0076-v036)
- **DJR-085-27**, source 301; A: [BAL-0024](#bal-0024); C: [BAL-0024-V083](#bal-0024-v083)
- **DJR-085-28**, source 301; A: [BAL-0024](#bal-0024), [BAL-0062](#bal-0062); L: [BAL-0024-V083](#bal-0024-v083); C: [BAL-0062-V115](#bal-0062-v115)
- **DJR-085-29**, source 301; A: [BAL-0024](#bal-0024), [BAL-0062](#bal-0062); L: [BAL-0062-V115](#bal-0062-v115); C: [BAL-0024-V083](#bal-0024-v083)
- **DJR-085-30**, source 301–302; A: [BAL-0045](#bal-0045), [BAL-0062](#bal-0062); C: [BAL-0045-V016](#bal-0045-v016), [BAL-0062-V115](#bal-0062-v115)
- **DJR-085-31**, source 302; A: [BAL-0045](#bal-0045); L: [BAL-0045-V016](#bal-0045-v016)
- **DJR-085-32**, source 302; A: [BAL-0045](#bal-0045), [BAL-0073](#bal-0073); C: [BAL-0045-V016](#bal-0045-v016), [BAL-0073-V016](#bal-0073-v016), [BAL-0073-V017](#bal-0073-v017)
- **DJR-085-33**, source 302; A: [BAL-0073](#bal-0073); L: [BAL-0073-V016](#bal-0073-v016), [BAL-0073-V017](#bal-0073-v017); C: [BAL-0073-V016](#bal-0073-v016), [BAL-0073-V017](#bal-0073-v017)
- **DJR-085-34**, source 302; A: [BAL-0073](#bal-0073); C: [BAL-0073-V016](#bal-0073-v016), [BAL-0073-V017](#bal-0073-v017)
- **DJR-085-38**, source 302–303; A: [BAL-0056](#bal-0056); C: [BAL-0056-V064](#bal-0056-v064)
- **DJR-085-39**, source 303; A: [BAL-0056](#bal-0056); C: [BAL-0056-V064](#bal-0056-v064)
- **DJR-085-40**, source 303; A: [BAL-0056](#bal-0056); L: [BAL-0056-V064](#bal-0056-v064); C: [BAL-0056-V064](#bal-0056-v064)
- **DJR-085-41**, source 303; A: [BAL-0056](#bal-0056); C: [BAL-0056-V064](#bal-0056-v064)
- **DJR-085-42**, source 303; A: [BAL-0056](#bal-0056); C: [BAL-0056-V064](#bal-0056-v064)
- **DJR-085-43**, source 303; A: [BAL-0056](#bal-0056); C: [BAL-0056-V064](#bal-0056-v064)
- **DJR-086-04**, source 303; A: [BAL-0066](#bal-0066); C: [BAL-0066-V035](#bal-0066-v035)
- **DJR-086-05**, source 303; A: [BAL-0066](#bal-0066); C: [BAL-0066-V035](#bal-0066-v035)
- **DJR-086-06**, source 303; A: [BAL-0066](#bal-0066); L: [BAL-0066-V035](#bal-0066-v035); C: [BAL-0066-V035](#bal-0066-v035)
- **DJR-086-07**, source 303; A: [BAL-0066](#bal-0066); C: [BAL-0066-V035](#bal-0066-v035)
- **DJR-086-08**, source 304; A: [BAL-0066](#bal-0066); C: [BAL-0066-V035](#bal-0066-v035)
- **DJR-086-23**, source 305; A: [BAL-0092](#bal-0092); C: [BAL-0092-V032](#bal-0092-v032)
- **DJR-086-24**, source 305; A: [BAL-0078](#bal-0078), [BAL-0092](#bal-0092); C: [BAL-0092-V032](#bal-0092-v032)
- **DJR-086-25**, source 305; A: [BAL-0078](#bal-0078), [BAL-0092](#bal-0092); C: [BAL-0092-V032](#bal-0092-v032)
- **DJR-086-26**, source 305; A: [BAL-0078](#bal-0078), [BAL-0092](#bal-0092); C: [BAL-0092-V032](#bal-0092-v032)
- **DJR-086-27**, source 305–306; A: [BAL-0078](#bal-0078); C: [BAL-0078-V010](#bal-0078-v010)
- **DJR-086-28**, source 306; A: [BAL-0078](#bal-0078); L: [BAL-0078-V010](#bal-0078-v010)
- **DJR-086-29**, source 306; A: [BAL-0078](#bal-0078); C: [BAL-0078-V010](#bal-0078-v010)
- **DJR-086-30**, source 306; A: [BAL-0012](#bal-0012), [BAL-0062](#bal-0062), [BAL-0078](#bal-0078); C: [BAL-0012-V011](#bal-0012-v011), [BAL-0062-V116](#bal-0062-v116)
- **DJR-086-31**, source 306; A: [BAL-0012](#bal-0012), [BAL-0062](#bal-0062), [BAL-0078](#bal-0078); L: [BAL-0012-V011](#bal-0012-v011), [BAL-0062-V116](#bal-0062-v116)
- **DJR-086-32**, source 306; A: [BAL-0062](#bal-0062), [BAL-0078](#bal-0078); C: [BAL-0012-V011](#bal-0012-v011), [BAL-0062-V116](#bal-0062-v116)
- **DJR-086-33**, source 306; A: [BAL-0062](#bal-0062)
- **DJR-086-34**, source 306; A: [BAL-0031](#bal-0031), [BAL-0062](#bal-0062); C: [BAL-0031-V030](#bal-0031-v030), [BAL-0062-V167](#bal-0062-v167)
- **DJR-086-35**, source 306; A: [BAL-0031](#bal-0031), [BAL-0062](#bal-0062); L: [BAL-0031-V030](#bal-0031-v030); C: [BAL-0062-V167](#bal-0062-v167)
- **DJR-086-36**, source 306; A: [BAL-0031](#bal-0031), [BAL-0062](#bal-0062); L: [BAL-0062-V167](#bal-0062-v167); C: [BAL-0031-V030](#bal-0031-v030)
- **DJR-086-38**, source 307; A: [BAL-0056](#bal-0056), [BAL-0075](#bal-0075); C: [BAL-0056-V065](#bal-0056-v065), [BAL-0075-V064](#bal-0075-v064)
- **DJR-086-39**, source 307; A: [BAL-0056](#bal-0056), [BAL-0075](#bal-0075); C: [BAL-0056-V065](#bal-0056-v065), [BAL-0075-V064](#bal-0075-v064)
- **DJR-086-40**, source 307; A: [BAL-0056](#bal-0056), [BAL-0075](#bal-0075); L: [BAL-0056-V065](#bal-0056-v065); C: [BAL-0056-V065](#bal-0056-v065), [BAL-0075-V064](#bal-0075-v064)
- **DJR-086-41**, source 307; A: [BAL-0056](#bal-0056), [BAL-0075](#bal-0075); C: [BAL-0056-V065](#bal-0056-v065), [BAL-0075-V064](#bal-0075-v064)
- **DJR-086-42**, source 307; A: [BAL-0056](#bal-0056), [BAL-0075](#bal-0075); C: [BAL-0056-V065](#bal-0056-v065), [BAL-0075-V064](#bal-0075-v064)
- **DJR-086-43**, source 307; A: [BAL-0042](#bal-0042), [BAL-0075](#bal-0075); C: [BAL-0042-V018](#bal-0042-v018), [BAL-0075-V064](#bal-0075-v064)
- **DJR-086-44**, source 307; A: [BAL-0042](#bal-0042), [BAL-0075](#bal-0075); L: [BAL-0042-V018](#bal-0042-v018); C: [BAL-0075-V064](#bal-0075-v064)
- **DJR-086-45**, source 307–308; A: [BAL-0042](#bal-0042), [BAL-0075](#bal-0075); L: [BAL-0075-V064](#bal-0075-v064); C: [BAL-0042-V018](#bal-0042-v018), [BAL-0075-V064](#bal-0075-v064)
- **DJR-087-01**, source 308; A: [BAL-0073](#bal-0073), [BAL-0075](#bal-0075); L: [BAL-0073-V031](#bal-0073-v031); C: [BAL-0073-V031](#bal-0073-v031), [BAL-0075-V065](#bal-0075-v065)
- **DJR-087-02**, source 308; A: [BAL-0025](#bal-0025), [BAL-0073](#bal-0073), [BAL-0075](#bal-0075); L: [BAL-0025-V069](#bal-0025-v069); C: [BAL-0073-V031](#bal-0073-v031), [BAL-0075-V065](#bal-0075-v065)
- **DJR-087-03**, source 308; A: [BAL-0075](#bal-0075); C: [BAL-0075-V065](#bal-0075-v065)
- **DJR-087-04**, source 308; A: [BAL-0075](#bal-0075); C: [BAL-0075-V065](#bal-0075-v065)
- **DJR-087-05**, source 308; A: [BAL-0075](#bal-0075); C: [BAL-0039-V027](#bal-0039-v027), [BAL-0039-V028](#bal-0039-v028), [BAL-0075-V065](#bal-0075-v065)
- **DJR-087-06**, source 308–309; A: [BAL-0039](#bal-0039), [BAL-0075](#bal-0075), [BAL-0083](#bal-0083); L: [BAL-0039-V027](#bal-0039-v027), [BAL-0075-V065](#bal-0075-v065); C: [BAL-0039-V027](#bal-0039-v027), [BAL-0039-V028](#bal-0039-v028), [BAL-0075-V065](#bal-0075-v065)
- **DJR-087-07**, source 309; A: [BAL-0039](#bal-0039), [BAL-0075](#bal-0075), [BAL-0094](#bal-0094); L: [BAL-0039-V028](#bal-0039-v028); C: [BAL-0039-V027](#bal-0039-v027), [BAL-0039-V028](#bal-0039-v028), [BAL-0075-V065](#bal-0075-v065), [BAL-0094-V027](#bal-0094-v027)
- **DJR-087-08**, source 309; A: [BAL-0075](#bal-0075), [BAL-0094](#bal-0094); C: [BAL-0039-V027](#bal-0039-v027), [BAL-0039-V028](#bal-0039-v028), [BAL-0075-V065](#bal-0075-v065), [BAL-0094-V027](#bal-0094-v027)
- **DJR-087-09**, source 309; A: [BAL-0075](#bal-0075), [BAL-0094](#bal-0094); L: [BAL-0094-V027](#bal-0094-v027); C: [BAL-0075-V065](#bal-0075-v065), [BAL-0094-V027](#bal-0094-v027)
- **DJR-087-10**, source 309; A: [BAL-0075](#bal-0075), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094); C: [BAL-0075-V065](#bal-0075-v065), [BAL-0093-V030](#bal-0093-v030), [BAL-0094-V027](#bal-0094-v027)
- **DJR-087-11**, source 309; A: [BAL-0075](#bal-0075), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094); C: [BAL-0075-V065](#bal-0075-v065), [BAL-0093-V030](#bal-0093-v030), [BAL-0094-V027](#bal-0094-v027)
- **DJR-087-12**, source 309; A: [BAL-0075](#bal-0075), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094), [BAL-0095](#bal-0095); C: [BAL-0075-V065](#bal-0075-v065), [BAL-0093-V030](#bal-0093-v030), [BAL-0094-V027](#bal-0094-v027), [BAL-0095-V014](#bal-0095-v014), [BAL-0095-V015](#bal-0095-v015)
- **DJR-087-13**, source 309; A: [BAL-0075](#bal-0075), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094), [BAL-0095](#bal-0095); L: [BAL-0093-V030](#bal-0093-v030), [BAL-0095-V014](#bal-0095-v014), [BAL-0095-V015](#bal-0095-v015); C: [BAL-0075-V065](#bal-0075-v065), [BAL-0093-V030](#bal-0093-v030), [BAL-0094-V027](#bal-0094-v027)
- **DJR-087-14**, source 310; A: [BAL-0075](#bal-0075), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094), [BAL-0095](#bal-0095); C: [BAL-0075-V065](#bal-0075-v065), [BAL-0093-V030](#bal-0093-v030), [BAL-0094-V027](#bal-0094-v027), [BAL-0095-V014](#bal-0095-v014), [BAL-0095-V015](#bal-0095-v015)
- **DJR-087-15**, source 310; A: [BAL-0075](#bal-0075), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094); C: [BAL-0075-V065](#bal-0075-v065), [BAL-0093-V030](#bal-0093-v030), [BAL-0094-V027](#bal-0094-v027)
- **DJR-087-16**, source 310; A: [BAL-0058](#bal-0058), [BAL-0075](#bal-0075); C: [BAL-0058-V049](#bal-0058-v049), [BAL-0075-V065](#bal-0075-v065)
- **DJR-087-17**, source 310; A: [BAL-0058](#bal-0058); L: [BAL-0058-V049](#bal-0058-v049)
- **DJR-087-18**, source 310; A: [BAL-0058](#bal-0058); C: [BAL-0039-V029](#bal-0039-v029), [BAL-0058-V049](#bal-0058-v049)
- **DJR-087-19**, source 310; A: [BAL-0039](#bal-0039); L: [BAL-0039-V029](#bal-0039-v029); C: [BAL-0039-V029](#bal-0039-v029)
- **DJR-087-20**, source 310; A: [BAL-0052](#bal-0052), [BAL-0063](#bal-0063); C: [BAL-0039-V029](#bal-0039-v029), [BAL-0052-V039](#bal-0052-v039), [BAL-0063-V053](#bal-0063-v053)
- **DJR-087-21**, source 310; A: [BAL-0052](#bal-0052), [BAL-0063](#bal-0063); L: [BAL-0063-V053](#bal-0063-v053); C: [BAL-0052-V039](#bal-0052-v039)
- **DJR-087-22**, source 310–311; A: [BAL-0052](#bal-0052), [BAL-0063](#bal-0063); C: [BAL-0052-V039](#bal-0052-v039), [BAL-0063-V053](#bal-0063-v053)
- **DJR-087-23**, source 311; A: [BAL-0052](#bal-0052); L: [BAL-0052-V039](#bal-0052-v039); C: [BAL-0052-V039](#bal-0052-v039)
- **DJR-087-24**, source 311; A: [BAL-0052](#bal-0052); C: [BAL-0052-V039](#bal-0052-v039)
- **DJR-087-25**, source 311; A: [BAL-0052](#bal-0052); C: [BAL-0052-V039](#bal-0052-v039)
- **DJR-087-37**, source 312; A: [BAL-0032](#bal-0032), [BAL-0057](#bal-0057), [BAL-0060](#bal-0060); C: [BAL-0032-V042](#bal-0032-v042), [BAL-0057-V061](#bal-0057-v061), [BAL-0060-V020](#bal-0060-v020)
- **DJR-087-38**, source 312; A: [BAL-0032](#bal-0032), [BAL-0057](#bal-0057), [BAL-0060](#bal-0060); L: [BAL-0032-V042](#bal-0032-v042), [BAL-0057-V061](#bal-0057-v061), [BAL-0060-V020](#bal-0060-v020); C: [BAL-0032-V042](#bal-0032-v042), [BAL-0057-V061](#bal-0057-v061), [BAL-0060-V020](#bal-0060-v020)
- **DJR-087-39**, source 312; A: [BAL-0032](#bal-0032), [BAL-0057](#bal-0057), [BAL-0060](#bal-0060); C: [BAL-0032-V042](#bal-0032-v042), [BAL-0057-V061](#bal-0057-v061), [BAL-0060-V020](#bal-0060-v020)
- **DJR-087-40**, source 312; A: [BAL-0032](#bal-0032), [BAL-0057](#bal-0057); C: [BAL-0032-V042](#bal-0032-v042), [BAL-0057-V061](#bal-0057-v061)
- **DJR-087-41**, source 312; A: [BAL-0032](#bal-0032); C: [BAL-0032-V042](#bal-0032-v042)
- **DJR-087-42**, source 312; A: [BAL-0032](#bal-0032); C: [BAL-0032-V042](#bal-0032-v042)
- **DJR-087-43**, source 312; A: [BAL-0032](#bal-0032), [BAL-0042](#bal-0042); C: [BAL-0032-V042](#bal-0032-v042), [BAL-0042-V019](#bal-0042-v019)
- **DJR-087-44**, source 312–313; A: [BAL-0032](#bal-0032), [BAL-0042](#bal-0042); L: [BAL-0042-V019](#bal-0042-v019); C: [BAL-0032-V042](#bal-0032-v042)
- **DJR-088-01**, source 313; A: [BAL-0032](#bal-0032); C: [BAL-0032-V042](#bal-0032-v042)
- **DJR-088-02**, source 313; A: [BAL-0032](#bal-0032); C: [BAL-0032-V042](#bal-0032-v042)
- **DJR-088-03**, source 313; A: [BAL-0032](#bal-0032); C: [BAL-0032-V042](#bal-0032-v042)
- **DJR-088-11**, source 313; A: [BAL-0078](#bal-0078); C: [BAL-0078-V045](#bal-0078-v045)
- **DJR-088-12**, source 313; A: [BAL-0078](#bal-0078); C: [BAL-0078-V045](#bal-0078-v045)
- **DJR-088-13**, source 313; A: [BAL-0075](#bal-0075), [BAL-0078](#bal-0078); C: [BAL-0075-V066](#bal-0075-v066), [BAL-0078-V045](#bal-0078-v045)
- **DJR-088-14**, source 313–314; A: [BAL-0075](#bal-0075), [BAL-0078](#bal-0078); L: [BAL-0078-V045](#bal-0078-v045); C: [BAL-0075-V066](#bal-0075-v066), [BAL-0078-V045](#bal-0078-v045)
- **DJR-088-15**, source 314; A: [BAL-0075](#bal-0075), [BAL-0078](#bal-0078); L: [BAL-0075-V066](#bal-0075-v066); C: [BAL-0075-V066](#bal-0075-v066), [BAL-0078-V045](#bal-0078-v045)
- **DJR-088-16**, source 314; A: [BAL-0039](#bal-0039), [BAL-0045](#bal-0045), [BAL-0075](#bal-0075), [BAL-0078](#bal-0078); C: [BAL-0039-V013](#bal-0039-v013), [BAL-0039-V014](#bal-0039-v014), [BAL-0045-V019](#bal-0045-v019), [BAL-0075-V066](#bal-0075-v066), [BAL-0078-V045](#bal-0078-v045)
- **DJR-088-17**, source 314; A: [BAL-0039](#bal-0039), [BAL-0045](#bal-0045), [BAL-0075](#bal-0075); L: [BAL-0039-V013](#bal-0039-v013), [BAL-0039-V014](#bal-0039-v014), [BAL-0045-V019](#bal-0045-v019); C: [BAL-0039-V013](#bal-0039-v013), [BAL-0039-V014](#bal-0039-v014), [BAL-0075-V066](#bal-0075-v066)
- **DJR-088-18**, source 314; A: [BAL-0039](#bal-0039), [BAL-0045](#bal-0045); C: [BAL-0039-V013](#bal-0039-v013), [BAL-0039-V014](#bal-0039-v014), [BAL-0045-V019](#bal-0045-v019)
- **DJR-088-21**, source 314; A: [BAL-0059](#bal-0059); C: [BAL-0059-V029](#bal-0059-v029)
- **DJR-088-22**, source 314; A: [BAL-0024](#bal-0024), [BAL-0059](#bal-0059); C: [BAL-0024-V084](#bal-0024-v084), [BAL-0059-V029](#bal-0059-v029)
- **DJR-088-23**, source 314–315; A: [BAL-0024](#bal-0024), [BAL-0059](#bal-0059); L: [BAL-0024-V084](#bal-0024-v084), [BAL-0059-V029](#bal-0059-v029); C: [BAL-0059-V029](#bal-0059-v029)
- **DJR-088-24**, source 315; A: [BAL-0024](#bal-0024), [BAL-0059](#bal-0059); C: [BAL-0024-V084](#bal-0024-v084), [BAL-0059-V029](#bal-0059-v029)
- **DJR-088-27**, source 315; A: [BAL-0057](#bal-0057); C: [BAL-0057-V023](#bal-0057-v023)
- **DJR-088-28**, source 315; A: [BAL-0057](#bal-0057); L: [BAL-0057-V023](#bal-0057-v023); C: [BAL-0057-V023](#bal-0057-v023)
- **DJR-088-29**, source 315; A: [BAL-0057](#bal-0057); C: [BAL-0057-V023](#bal-0057-v023)
- **DJR-088-31**, source 315; A: [BAL-0029](#bal-0029); L: [BAL-0029-V058](#bal-0029-v058)
- **DJR-088-41**, source 316–317; A: [BAL-0043](#bal-0043); C: [BAL-0043-V024](#bal-0043-v024)
- **DJR-088-42**, source 317; A: [BAL-0043](#bal-0043); L: [BAL-0043-V024](#bal-0043-v024)
- **DJR-088-43**, source 317; A: [BAL-0043](#bal-0043); C: [BAL-0043-V024](#bal-0043-v024)
- **DJR-089-05**, source 317–318; A: [BAL-0078](#bal-0078)
- **DJR-089-06**, source 318; A: [BAL-0078](#bal-0078)
- **DJR-089-07**, source 318; A: [BAL-0078](#bal-0078)
- **DJR-089-08**, source 318; A: [BAL-0078](#bal-0078), [BAL-0091](#bal-0091)
- **DJR-089-09**, source 318; A: [BAL-0078](#bal-0078), [BAL-0091](#bal-0091)
- **DJR-089-10**, source 318; A: [BAL-0091](#bal-0091)
- **DJR-089-11**, source 318; A: [BAL-0091](#bal-0091)
- **DJR-089-12**, source 318; A: [BAL-0091](#bal-0091)
- **DJR-089-13**, source 318; A: [BAL-0091](#bal-0091)
- **DJR-089-14**, source 318; A: [BAL-0061](#bal-0061), [BAL-0062](#bal-0062), [BAL-0091](#bal-0091); C: [BAL-0061-V097](#bal-0061-v097), [BAL-0062-V117](#bal-0062-v117), [BAL-0091-V014](#bal-0091-v014)
- **DJR-089-15**, source 318–319; A: [BAL-0036](#bal-0036), [BAL-0061](#bal-0061), [BAL-0062](#bal-0062), [BAL-0091](#bal-0091); L: [BAL-0061-V097](#bal-0061-v097), [BAL-0062-V117](#bal-0062-v117), [BAL-0091-V014](#bal-0091-v014); C: [BAL-0062-V118](#bal-0062-v118)
- **DJR-089-16**, source 319; A: [BAL-0061](#bal-0061), [BAL-0062](#bal-0062), [BAL-0091](#bal-0091); L: [BAL-0062-V118](#bal-0062-v118); C: [BAL-0061-V097](#bal-0061-v097), [BAL-0062-V117](#bal-0062-v117), [BAL-0091-V014](#bal-0091-v014)
- **DJR-089-17**, source 319; A: [BAL-0083](#bal-0083)
- **DJR-089-18**, source 319; A: [BAL-0083](#bal-0083)
- **DJR-089-19**, source 319; A: [BAL-0083](#bal-0083)
- **DJR-089-27**, source 319; A: [BAL-0076](#bal-0076)
- **DJR-089-28**, source 320; A: [BAL-0076](#bal-0076)
- **DJR-089-29**, source 320; A: [BAL-0076](#bal-0076)
- **DJR-089-30**, source 320; A: [BAL-0076](#bal-0076)
- **DJR-089-31**, source 320; A: [BAL-0076](#bal-0076)
- **DJR-089-35**, source 320; A: [BAL-0060](#bal-0060); C: [BAL-0060-V055](#bal-0060-v055)
- **DJR-089-36**, source 320; A: [BAL-0060](#bal-0060), [BAL-0062](#bal-0062); L: [BAL-0060-V055](#bal-0060-v055); C: [BAL-0028-V043](#bal-0028-v043), [BAL-0062-V119](#bal-0062-v119)
- **DJR-089-37**, source 320–321; A: [BAL-0028](#bal-0028), [BAL-0060](#bal-0060), [BAL-0062](#bal-0062); L: [BAL-0028-V043](#bal-0028-v043), [BAL-0062-V119](#bal-0062-v119); C: [BAL-0060-V055](#bal-0060-v055)
- **DJR-089-38**, source 321; A: [BAL-0062](#bal-0062); C: [BAL-0028-V043](#bal-0028-v043), [BAL-0062-V119](#bal-0062-v119)
- **DJR-089-39**, source 321; A: [BAL-0062](#bal-0062), [BAL-0072](#bal-0072); C: [BAL-0062-V120](#bal-0062-v120), [BAL-0072-V013](#bal-0072-v013)
- **DJR-089-40**, source 321; A: [BAL-0062](#bal-0062), [BAL-0072](#bal-0072); L: [BAL-0062-V120](#bal-0062-v120), [BAL-0072-V013](#bal-0072-v013); C: [BAL-0072-V013](#bal-0072-v013)
- **DJR-089-41**, source 321; A: [BAL-0052](#bal-0052), [BAL-0062](#bal-0062), [BAL-0072](#bal-0072); C: [BAL-0052-V040](#bal-0052-v040), [BAL-0062-V120](#bal-0062-v120), [BAL-0072-V013](#bal-0072-v013)
- **DJR-089-42**, source 321; A: [BAL-0052](#bal-0052); C: [BAL-0052-V040](#bal-0052-v040)
- **DJR-089-43**, source 321; A: [BAL-0052](#bal-0052); L: [BAL-0052-V040](#bal-0052-v040); C: [BAL-0028-V044](#bal-0028-v044), [BAL-0052-V040](#bal-0052-v040)
- **DJR-089-44**, source 321; A: [BAL-0028](#bal-0028), [BAL-0052](#bal-0052); L: [BAL-0028-V044](#bal-0028-v044); C: [BAL-0052-V040](#bal-0052-v040)
- **DJR-089-45**, source 321; A: [BAL-0052](#bal-0052); C: [BAL-0028-V044](#bal-0028-v044), [BAL-0052-V040](#bal-0052-v040)
- **DJR-090-05**, source 322; A: [BAL-0052](#bal-0052); C: [BAL-0052-V040](#bal-0052-v040)
- **DJR-090-06**, source 322; A: [BAL-0052](#bal-0052); C: [BAL-0052-V040](#bal-0052-v040)
- **DJR-090-07**, source 322; A: [BAL-0052](#bal-0052); C: [BAL-0052-V040](#bal-0052-v040)
- **DJR-090-08**, source 322; A: [BAL-0052](#bal-0052); C: [BAL-0052-V040](#bal-0052-v040)
- **DJR-090-10**, source 322; A: [BAL-0049](#bal-0049); C: [BAL-0049-V030](#bal-0049-v030)
- **DJR-090-11**, source 322–323; A: [BAL-0049](#bal-0049); C: [BAL-0049-V030](#bal-0049-v030)
- **DJR-090-12**, source 323; A: [BAL-0049](#bal-0049); L: [BAL-0049-V030](#bal-0049-v030); C: [BAL-0049-V030](#bal-0049-v030)
- **DJR-090-13**, source 323; A: [BAL-0049](#bal-0049); C: [BAL-0049-V030](#bal-0049-v030)
- **DJR-090-14**, source 323; A: [BAL-0049](#bal-0049); C: [BAL-0049-V030](#bal-0049-v030)
- **DJR-090-30**, source 324; A: [BAL-0039](#bal-0039); L: [BAL-0039-V010](#bal-0039-v010); C: [BAL-0039-V010](#bal-0039-v010)
- **DJR-090-31**, source 324; A: [BAL-0078](#bal-0078); C: [BAL-0078-V046](#bal-0078-v046)
- **DJR-090-32**, source 324; A: [BAL-0078](#bal-0078); C: [BAL-0078-V046](#bal-0078-v046)
- **DJR-090-33**, source 324; A: [BAL-0061](#bal-0061), [BAL-0078](#bal-0078); C: [BAL-0061-V098](#bal-0061-v098), [BAL-0078-V046](#bal-0078-v046)
- **DJR-090-34**, source 324; A: [BAL-0061](#bal-0061), [BAL-0078](#bal-0078); L: [BAL-0061-V098](#bal-0061-v098), [BAL-0078-V046](#bal-0078-v046); C: [BAL-0078-V046](#bal-0078-v046)
- **DJR-090-35**, source 324–325; A: [BAL-0061](#bal-0061), [BAL-0078](#bal-0078); C: [BAL-0061-V098](#bal-0061-v098), [BAL-0078-V046](#bal-0078-v046)
- **DJR-090-36**, source 325; A: [BAL-0078](#bal-0078); C: [BAL-0078-V046](#bal-0078-v046)
- **DJR-090-41**, source 325; C: [BAL-0025-V022](#bal-0025-v022)
- **DJR-090-42**, source 325; A: [BAL-0025](#bal-0025); L: [BAL-0025-V022](#bal-0025-v022)
- **DJR-090-43**, source 325; A: [BAL-0025](#bal-0025); C: [BAL-0025-V022](#bal-0025-v022)
- **DJR-090-45**, source 325; A: [BAL-0049](#bal-0049); C: [BAL-0049-V031](#bal-0049-v031)
- **DJR-090-46**, source 325; A: [BAL-0049](#bal-0049); C: [BAL-0049-V031](#bal-0049-v031)
- **DJR-090-47**, source 325; A: [BAL-0049](#bal-0049); L: [BAL-0049-V031](#bal-0049-v031); C: [BAL-0049-V031](#bal-0049-v031)
- **DJR-090-48**, source 325; A: [BAL-0049](#bal-0049), [BAL-0062](#bal-0062); C: [BAL-0049-V031](#bal-0049-v031), [BAL-0062-V121](#bal-0062-v121)
- **DJR-090-49**, source 325–326; A: [BAL-0049](#bal-0049), [BAL-0062](#bal-0062); L: [BAL-0062-V121](#bal-0062-v121); C: [BAL-0049-V031](#bal-0049-v031)
- **DJR-090-50**, source 326; A: [BAL-0062](#bal-0062); C: [BAL-0062-V121](#bal-0062-v121)
- **DJR-090-52**, source 326; A: [BAL-0091](#bal-0091); C: [BAL-0091-V021](#bal-0091-v021)
- **DJR-090-53**, source 326; A: [BAL-0091](#bal-0091); C: [BAL-0091-V021](#bal-0091-v021)
- **DJR-090-54**, source 326; A: [BAL-0076](#bal-0076), [BAL-0091](#bal-0091); C: [BAL-0091-V021](#bal-0091-v021)
- **DJR-090-55**, source 326; A: [BAL-0042](#bal-0042), [BAL-0076](#bal-0076), [BAL-0091](#bal-0091); L: [BAL-0091-V021](#bal-0091-v021); C: [BAL-0042-V020](#bal-0042-v020)
- **DJR-090-56**, source 326; A: [BAL-0042](#bal-0042), [BAL-0076](#bal-0076), [BAL-0091](#bal-0091); L: [BAL-0042-V020](#bal-0042-v020); C: [BAL-0091-V021](#bal-0091-v021)
- **DJR-091-01**, source 326; A: [BAL-0042](#bal-0042), [BAL-0076](#bal-0076), [BAL-0091](#bal-0091); C: [BAL-0042-V020](#bal-0042-v020), [BAL-0091-V021](#bal-0091-v021)
- **DJR-091-02**, source 326; A: [BAL-0076](#bal-0076)
- **DJR-091-03**, source 326–327; A: [BAL-0076](#bal-0076)
- **DJR-091-12**, source 327; A: [BAL-0052](#bal-0052); C: [BAL-0052-V041](#bal-0052-v041)
- **DJR-091-13**, source 327; A: [BAL-0052](#bal-0052); C: [BAL-0052-V041](#bal-0052-v041)
- **DJR-091-14**, source 327–328; A: [BAL-0052](#bal-0052); L: [BAL-0052-V041](#bal-0052-v041); C: [BAL-0052-V041](#bal-0052-v041)
- **DJR-091-15**, source 328; A: [BAL-0052](#bal-0052); C: [BAL-0052-V041](#bal-0052-v041)
- **DJR-091-34**, source 329; A: [BAL-0015](#bal-0015); L: [BAL-0015-V062](#bal-0015-v062); C: [BAL-0015-V041](#bal-0015-v041), [BAL-0015-V062](#bal-0015-v062)
- **DJR-091-35**, source 329; A: [BAL-0015](#bal-0015), [BAL-0029](#bal-0029); L: [BAL-0015-V041](#bal-0015-v041), [BAL-0029-V059](#bal-0029-v059), [BAL-0029-V060](#bal-0029-v060); C: [BAL-0015-V062](#bal-0015-v062)
- **DJR-091-36**, source 329; C: [BAL-0015-V041](#bal-0015-v041)
- **DJR-091-41**, source 329; A: [BAL-0029](#bal-0029); C: [BAL-0029-V026](#bal-0029-v026), [BAL-0029-V048](#bal-0029-v048)
- **DJR-091-42**, source 329; A: [BAL-0029](#bal-0029); L: [BAL-0029-V026](#bal-0029-v026), [BAL-0029-V048](#bal-0029-v048)
- **DJR-091-43**, source 329–330; A: [BAL-0029](#bal-0029); C: [BAL-0015-V043](#bal-0015-v043), [BAL-0029-V026](#bal-0029-v026), [BAL-0029-V048](#bal-0029-v048)
- **DJR-091-44**, source 330; A: [BAL-0015](#bal-0015); L: [BAL-0015-V043](#bal-0015-v043)
- **DJR-091-45**, source 330; C: [BAL-0015-V043](#bal-0015-v043)
- **DJR-092-01**, source 331; A: [BAL-0076](#bal-0076)
- **DJR-092-02**, source 331; A: [BAL-0039](#bal-0039), [BAL-0076](#bal-0076); C: [BAL-0039-V030](#bal-0039-v030)
- **DJR-092-03**, source 331–332; A: [BAL-0039](#bal-0039), [BAL-0076](#bal-0076); L: [BAL-0039-V030](#bal-0039-v030); C: [BAL-0039-V030](#bal-0039-v030)
- **DJR-092-04**, source 332; A: [BAL-0039](#bal-0039), [BAL-0076](#bal-0076); C: [BAL-0039-V030](#bal-0039-v030)
- **DJR-092-05**, source 332; A: [BAL-0076](#bal-0076)
- **DJR-092-21**, source 333; C: [BAL-0041-V025](#bal-0041-v025)
- **DJR-092-22**, source 333; A: [BAL-0041](#bal-0041); L: [BAL-0041-V025](#bal-0041-v025)
- **DJR-092-23**, source 333; C: [BAL-0041-V025](#bal-0041-v025)
- **DJR-092-24**, source 333; C: [BAL-0040-V019](#bal-0040-v019)
- **DJR-092-26**, source 333; A: [BAL-0090](#bal-0090); C: [BAL-0090-V017](#bal-0090-v017)
- **DJR-092-27**, source 333–334; A: [BAL-0029](#bal-0029), [BAL-0053](#bal-0053), [BAL-0090](#bal-0090); L: [BAL-0029-V061](#bal-0029-v061), [BAL-0090-V017](#bal-0090-v017); C: [BAL-0053-V029](#bal-0053-v029)
- **DJR-092-28**, source 334; A: [BAL-0053](#bal-0053), [BAL-0090](#bal-0090); C: [BAL-0053-V029](#bal-0053-v029), [BAL-0090-V017](#bal-0090-v017)
- **DJR-092-29**, source 334; A: [BAL-0053](#bal-0053); C: [BAL-0053-V029](#bal-0053-v029)
- **DJR-092-30**, source 334; A: [BAL-0053](#bal-0053); L: [BAL-0053-V029](#bal-0053-v029); C: [BAL-0053-V029](#bal-0053-v029)
- **DJR-092-31**, source 334; A: [BAL-0053](#bal-0053); C: [BAL-0053-V029](#bal-0053-v029)
- **DJR-092-32**, source 334; A: [BAL-0053](#bal-0053); C: [BAL-0053-V029](#bal-0053-v029)
- **DJR-092-35**, source 334; A: [BAL-0076](#bal-0076)
- **DJR-092-36**, source 334; A: [BAL-0076](#bal-0076)
- **DJR-092-37**, source 334; A: [BAL-0076](#bal-0076)
- **DJR-092-38**, source 334; A: [BAL-0076](#bal-0076)
- **DJR-092-39**, source 334; A: [BAL-0076](#bal-0076)
- **DJR-092-40**, source 334; A: [BAL-0076](#bal-0076)
- **DJR-092-51**, source 335; A: [BAL-0059](#bal-0059); C: [BAL-0059-V069](#bal-0059-v069)
- **DJR-092-52**, source 335; A: [BAL-0059](#bal-0059); C: [BAL-0059-V069](#bal-0059-v069)
- **DJR-092-53**, source 335; A: [BAL-0059](#bal-0059); C: [BAL-0059-V069](#bal-0059-v069)
- **DJR-092-54**, source 335; A: [BAL-0059](#bal-0059); L: [BAL-0059-V069](#bal-0059-v069)
- **DJR-092-55**, source 335–336; A: [BAL-0059](#bal-0059); C: [BAL-0059-V069](#bal-0059-v069)
- **DJR-092-56**, source 336; A: [BAL-0059](#bal-0059); C: [BAL-0059-V069](#bal-0059-v069)
- **DJR-092-58**, source 336; A: [BAL-0076](#bal-0076); C: [BAL-0061-V020](#bal-0061-v020), [BAL-0076-V038](#bal-0076-v038)
- **DJR-092-59**, source 336; A: [BAL-0061](#bal-0061), [BAL-0076](#bal-0076); L: [BAL-0061-V020](#bal-0061-v020); C: [BAL-0061-V020](#bal-0061-v020), [BAL-0076-V038](#bal-0076-v038)
- **DJR-092-60**, source 336; A: [BAL-0076](#bal-0076); L: [BAL-0076-V038](#bal-0076-v038); C: [BAL-0061-V020](#bal-0061-v020), [BAL-0076-V038](#bal-0076-v038)
- **DJR-093-01**, source 336; A: [BAL-0076](#bal-0076); C: [BAL-0076-V038](#bal-0076-v038)
- **DJR-093-02**, source 336; A: [BAL-0060](#bal-0060), [BAL-0076](#bal-0076); C: [BAL-0060-V056](#bal-0060-v056), [BAL-0076-V038](#bal-0076-v038)
- **DJR-093-03**, source 336; A: [BAL-0060](#bal-0060), [BAL-0076](#bal-0076); L: [BAL-0060-V056](#bal-0060-v056); C: [BAL-0076-V038](#bal-0076-v038)
- **DJR-093-04**, source 336; A: [BAL-0057](#bal-0057), [BAL-0060](#bal-0060); C: [BAL-0057-V111](#bal-0057-v111), [BAL-0060-V056](#bal-0060-v056)
- **DJR-093-05**, source 336; A: [BAL-0057](#bal-0057); C: [BAL-0057-V111](#bal-0057-v111)
- **DJR-093-06**, source 336; A: [BAL-0057](#bal-0057); L: [BAL-0057-V111](#bal-0057-v111); C: [BAL-0057-V111](#bal-0057-v111)
- **DJR-093-07**, source 336; A: [BAL-0057](#bal-0057); C: [BAL-0057-V111](#bal-0057-v111)
- **DJR-093-08**, source 336; A: [BAL-0057](#bal-0057), [BAL-0059](#bal-0059); C: [BAL-0057-V111](#bal-0057-v111), [BAL-0059-V070](#bal-0059-v070)
- **DJR-093-09**, source 336–337; A: [BAL-0057](#bal-0057), [BAL-0059](#bal-0059); L: [BAL-0059-V070](#bal-0059-v070); C: [BAL-0057-V111](#bal-0057-v111)
- **DJR-093-10**, source 337; A: [BAL-0055](#bal-0055), [BAL-0059](#bal-0059); C: [BAL-0055-V033](#bal-0055-v033), [BAL-0059-V070](#bal-0059-v070)
- **DJR-093-11**, source 337; A: [BAL-0055](#bal-0055); C: [BAL-0055-V033](#bal-0055-v033)
- **DJR-093-12**, source 337; A: [BAL-0034](#bal-0034), [BAL-0055](#bal-0055), [BAL-0059](#bal-0059); L: [BAL-0055-V033](#bal-0055-v033); C: [BAL-0055-V033](#bal-0055-v033), [BAL-0059-V070](#bal-0059-v070), [BAL-0059-V071](#bal-0059-v071)
- **DJR-093-13**, source 337; A: [BAL-0055](#bal-0055), [BAL-0059](#bal-0059), [BAL-0101](#bal-0101); L: [BAL-0059-V071](#bal-0059-v071); C: [BAL-0055-V033](#bal-0055-v033), [BAL-0101-V015](#bal-0101-v015)
- **DJR-093-14**, source 337; A: [BAL-0055](#bal-0055), [BAL-0059](#bal-0059), [BAL-0101](#bal-0101); L: [BAL-0101-V015](#bal-0101-v015); C: [BAL-0055-V033](#bal-0055-v033), [BAL-0059-V071](#bal-0059-v071)
- **DJR-093-15**, source 337; A: [BAL-0101](#bal-0101); C: [BAL-0101-V015](#bal-0101-v015)
- **DJR-093-18**, source 337; A: [BAL-0045](#bal-0045); C: [BAL-0045-V017](#bal-0045-v017)
- **DJR-093-19**, source 337; A: [BAL-0045](#bal-0045), [BAL-0052](#bal-0052); L: [BAL-0045-V017](#bal-0045-v017); C: [BAL-0052-V005](#bal-0052-v005)
- **DJR-093-20**, source 337–338; A: [BAL-0045](#bal-0045), [BAL-0052](#bal-0052); L: [BAL-0052-V005](#bal-0052-v005); C: [BAL-0045-V017](#bal-0045-v017), [BAL-0052-V005](#bal-0052-v005)
- **DJR-093-21**, source 338; A: [BAL-0052](#bal-0052); C: [BAL-0052-V005](#bal-0052-v005)
- **DJR-093-27**, source 338; A: [BAL-0060](#bal-0060); C: [BAL-0060-V057](#bal-0060-v057)
- **DJR-093-28**, source 338; A: [BAL-0060](#bal-0060); L: [BAL-0060-V057](#bal-0060-v057)
- **DJR-093-29**, source 338; A: [BAL-0060](#bal-0060); C: [BAL-0060-V057](#bal-0060-v057)
- **DJR-093-37**, source 339; A: [BAL-0054](#bal-0054); C: [BAL-0054-V011](#bal-0054-v011)
- **DJR-093-38**, source 339; A: [BAL-0054](#bal-0054); C: [BAL-0054-V011](#bal-0054-v011)
- **DJR-093-39**, source 339–327 \[misprint for 340\]; A: [BAL-0054](#bal-0054); L: [BAL-0054-V011](#bal-0054-v011); C: [BAL-0054-V011](#bal-0054-v011)
- **DJR-093-40**, source 327 \[misprint for 340\]; A: [BAL-0032](#bal-0032), [BAL-0054](#bal-0054); C: [BAL-0054-V011](#bal-0054-v011)
- **DJR-093-41**, source 327 \[misprint for 340\]; A: [BAL-0032](#bal-0032), [BAL-0054](#bal-0054); L: [BAL-0032-V028](#bal-0032-v028); C: [BAL-0032-V028](#bal-0032-v028), [BAL-0054-V011](#bal-0054-v011)
- **DJR-094-01**, source 327 \[340\]; A: [BAL-0060](#bal-0060); C: [BAL-0060-V058](#bal-0060-v058)
- **DJR-094-02**, source 327 \[340\]–341; A: [BAL-0060](#bal-0060); L: [BAL-0060-V058](#bal-0060-v058)
- **DJR-094-03**, source 341; A: [BAL-0060](#bal-0060); C: [BAL-0060-V058](#bal-0060-v058)
- **DJR-094-18**, source 341–342; A: [BAL-0039](#bal-0039)
- **DJR-094-24**, source 342; A: [BAL-0095](#bal-0095); C: [BAL-0095-V034](#bal-0095-v034)
- **DJR-094-25**, source 342; A: [BAL-0095](#bal-0095); C: [BAL-0095-V034](#bal-0095-v034)
- **DJR-094-26**, source 342; A: [BAL-0095](#bal-0095); L: [BAL-0095-V034](#bal-0095-v034); C: [BAL-0095-V034](#bal-0095-v034)
- **DJR-094-27**, source 342; A: [BAL-0095](#bal-0095); C: [BAL-0095-V029](#bal-0095-v029), [BAL-0095-V034](#bal-0095-v034)
- **DJR-094-28**, source 343; A: [BAL-0095](#bal-0095); C: [BAL-0095-V029](#bal-0095-v029), [BAL-0095-V034](#bal-0095-v034)
- **DJR-094-29**, source 343; A: [BAL-0095](#bal-0095); L: [BAL-0095-V029](#bal-0095-v029); C: [BAL-0095-V029](#bal-0095-v029), [BAL-0095-V034](#bal-0095-v034)
- **DJR-094-30**, source 343; A: [BAL-0095](#bal-0095); C: [BAL-0095-V029](#bal-0095-v029), [BAL-0095-V034](#bal-0095-v034)
- **DJR-094-31**, source 343; A: [BAL-0075](#bal-0075)
- **DJR-094-32**, source 343; A: [BAL-0075](#bal-0075)
- **DJR-094-33**, source 343; A: [BAL-0075](#bal-0075)
- **DJR-094-34**, source 343; A: [BAL-0075](#bal-0075)
- **DJR-094-35**, source 343; A: [BAL-0051](#bal-0051), [BAL-0075](#bal-0075); C: [BAL-0051-V018](#bal-0051-v018)
- **DJR-094-36**, source 343; A: [BAL-0047](#bal-0047), [BAL-0051](#bal-0051), [BAL-0075](#bal-0075); L: [BAL-0047-V013](#bal-0047-v013), [BAL-0075-V039](#bal-0075-v039); C: [BAL-0051-V018](#bal-0051-v018), [BAL-0075-V040](#bal-0075-v040), [BAL-0075-V043](#bal-0075-v043)
- **DJR-094-37**, source 343; A: [BAL-0047](#bal-0047), [BAL-0051](#bal-0051), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); L: [BAL-0075-V040](#bal-0075-v040); C: [BAL-0047-V013](#bal-0047-v013), [BAL-0051-V018](#bal-0051-v018)
- **DJR-094-38**, source 343; A: [BAL-0047](#bal-0047), [BAL-0051](#bal-0051), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); C: [BAL-0047-V013](#bal-0047-v013), [BAL-0051-V018](#bal-0051-v018), [BAL-0074-V028](#bal-0074-v028), [BAL-0075-V040](#bal-0075-v040)
- **DJR-094-39**, source 343; A: [BAL-0051](#bal-0051), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); L: [BAL-0051-V018](#bal-0051-v018), [BAL-0074-V028](#bal-0074-v028), [BAL-0075-V041](#bal-0075-v041); C: [BAL-0051-V018](#bal-0051-v018), [BAL-0075-V043](#bal-0075-v043)
- **DJR-094-40**, source 343; A: [BAL-0051](#bal-0051), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); C: [BAL-0051-V018](#bal-0051-v018), [BAL-0075-V042](#bal-0075-v042)
- **DJR-094-41**, source 343–344; A: [BAL-0051](#bal-0051), [BAL-0052](#bal-0052), [BAL-0056](#bal-0056), [BAL-0075](#bal-0075); C: [BAL-0051-V018](#bal-0051-v018), [BAL-0052-V006](#bal-0052-v006), [BAL-0056-V066](#bal-0056-v066), [BAL-0075-V042](#bal-0075-v042)
- **DJR-094-42**, source 344; A: [BAL-0051](#bal-0051), [BAL-0052](#bal-0052), [BAL-0056](#bal-0056), [BAL-0075](#bal-0075); L: [BAL-0052-V006](#bal-0052-v006), [BAL-0075-V042](#bal-0075-v042); C: [BAL-0051-V018](#bal-0051-v018), [BAL-0052-V006](#bal-0052-v006), [BAL-0056-V066](#bal-0056-v066)
- **DJR-094-43**, source 344; A: [BAL-0052](#bal-0052), [BAL-0056](#bal-0056), [BAL-0075](#bal-0075); L: [BAL-0056-V066](#bal-0056-v066); C: [BAL-0052-V006](#bal-0052-v006), [BAL-0056-V066](#bal-0056-v066)
- **DJR-094-44**, source 344; A: [BAL-0056](#bal-0056); C: [BAL-0056-V066](#bal-0056-v066)
- **DJR-094-45**, source 344; A: [BAL-0056](#bal-0056); C: [BAL-0056-V066](#bal-0056-v066)
- **DJR-094-46**, source 344; A: [BAL-0056](#bal-0056); C: [BAL-0056-V066](#bal-0056-v066)
- **DJR-095-04**, source 345; A: [BAL-0072](#bal-0072); C: [BAL-0072-V014](#bal-0072-v014)
- **DJR-095-05**, source 345; A: [BAL-0057](#bal-0057), [BAL-0072](#bal-0072), [BAL-0076](#bal-0076); L: [BAL-0072-V014](#bal-0072-v014); C: [BAL-0057-V062](#bal-0057-v062), [BAL-0072-V014](#bal-0072-v014), [BAL-0076-V039](#bal-0076-v039)
- **DJR-095-06**, source 345; A: [BAL-0057](#bal-0057), [BAL-0072](#bal-0072), [BAL-0076](#bal-0076); C: [BAL-0057-V062](#bal-0057-v062), [BAL-0072-V014](#bal-0072-v014), [BAL-0076-V039](#bal-0076-v039)
- **DJR-095-07**, source 345; A: [BAL-0057](#bal-0057), [BAL-0076](#bal-0076); L: [BAL-0057-V062](#bal-0057-v062), [BAL-0076-V039](#bal-0076-v039); C: [BAL-0057-V062](#bal-0057-v062), [BAL-0076-V039](#bal-0076-v039)
- **DJR-095-08**, source 345; A: [BAL-0057](#bal-0057), [BAL-0076](#bal-0076); C: [BAL-0057-V062](#bal-0057-v062), [BAL-0076-V039](#bal-0076-v039)
- **DJR-095-09**, source 345; A: [BAL-0057](#bal-0057), [BAL-0076](#bal-0076); C: [BAL-0057-V062](#bal-0057-v062), [BAL-0076-V039](#bal-0076-v039)
- **DJR-095-14**, source 346; A: [BAL-0043](#bal-0043); C: [BAL-0043-V016](#bal-0043-v016)
- **DJR-095-15**, source 346; A: [BAL-0043](#bal-0043); L: [BAL-0043-V016](#bal-0043-v016)
- **DJR-095-16**, source 346; A: [BAL-0043](#bal-0043); C: [BAL-0043-V016](#bal-0043-v016)
- **DJR-095-20**, source 346; A: [BAL-0074](#bal-0074); C: [BAL-0074-V052](#bal-0074-v052)
- **DJR-095-21**, source 346; A: [BAL-0074](#bal-0074); C: [BAL-0074-V052](#bal-0074-v052)
- **DJR-095-22**, source 346; A: [BAL-0074](#bal-0074); L: [BAL-0074-V052](#bal-0074-v052)
- **DJR-095-23**, source 346; A: [BAL-0074](#bal-0074); C: [BAL-0074-V052](#bal-0074-v052)
- **DJR-095-25**, source 346; A: [BAL-0075](#bal-0075)
- **DJR-095-26**, source 346–347; A: [BAL-0062](#bal-0062), [BAL-0075](#bal-0075); C: [BAL-0062-V122](#bal-0062-v122)
- **DJR-095-27**, source 347; A: [BAL-0062](#bal-0062), [BAL-0075](#bal-0075), [BAL-0086](#bal-0086); L: [BAL-0062-V122](#bal-0062-v122), [BAL-0075-V043](#bal-0075-v043); C: [BAL-0086-V016](#bal-0086-v016)
- **DJR-095-28**, source 347; A: [BAL-0060](#bal-0060), [BAL-0062](#bal-0062), [BAL-0075](#bal-0075), [BAL-0086](#bal-0086); C: [BAL-0060-V059](#bal-0060-v059), [BAL-0062-V122](#bal-0062-v122), [BAL-0086-V016](#bal-0086-v016)
- **DJR-095-29**, source 347; A: [BAL-0039](#bal-0039), [BAL-0048](#bal-0048), [BAL-0060](#bal-0060), [BAL-0075](#bal-0075), [BAL-0086](#bal-0086); L: [BAL-0060-V059](#bal-0060-v059); C: [BAL-0039-V031](#bal-0039-v031), [BAL-0048-V035](#bal-0048-v035), [BAL-0075-V043](#bal-0075-v043), [BAL-0086-V016](#bal-0086-v016)
- **DJR-095-30**, source 347; A: [BAL-0039](#bal-0039), [BAL-0048](#bal-0048), [BAL-0060](#bal-0060), [BAL-0086](#bal-0086); L: [BAL-0039-V031](#bal-0039-v031), [BAL-0048-V035](#bal-0048-v035); C: [BAL-0039-V031](#bal-0039-v031), [BAL-0048-V035](#bal-0048-v035), [BAL-0060-V059](#bal-0060-v059), [BAL-0086-V016](#bal-0086-v016)
- **DJR-095-31**, source 347; A: [BAL-0048](#bal-0048), [BAL-0086](#bal-0086); C: [BAL-0039-V031](#bal-0039-v031), [BAL-0048-V035](#bal-0048-v035), [BAL-0086-V016](#bal-0086-v016)
- **DJR-095-32**, source 347; A: [BAL-0086](#bal-0086), [BAL-0095](#bal-0095); C: [BAL-0086-V016](#bal-0086-v016), [BAL-0095-V031](#bal-0095-v031)
- **DJR-095-33**, source 347; A: [BAL-0086](#bal-0086), [BAL-0095](#bal-0095); C: [BAL-0086-V016](#bal-0086-v016), [BAL-0095-V031](#bal-0095-v031)
- **DJR-095-34**, source 347–348; A: [BAL-0017](#bal-0017), [BAL-0086](#bal-0086), [BAL-0095](#bal-0095); L: [BAL-0017-V014](#bal-0017-v014), [BAL-0095-V031](#bal-0095-v031); C: [BAL-0086-V016](#bal-0086-v016), [BAL-0095-V031](#bal-0095-v031)
- **DJR-095-35**, source 348; A: [BAL-0058](#bal-0058), [BAL-0086](#bal-0086), [BAL-0095](#bal-0095); C: [BAL-0086-V016](#bal-0086-v016), [BAL-0095-V031](#bal-0095-v031)
- **DJR-095-36**, source 348; A: [BAL-0058](#bal-0058), [BAL-0086](#bal-0086), [BAL-0095](#bal-0095); L: [BAL-0086-V016](#bal-0086-v016); C: [BAL-0095-V031](#bal-0095-v031)
- **DJR-095-37**, source 348; A: [BAL-0058](#bal-0058), [BAL-0086](#bal-0086); C: [BAL-0086-V016](#bal-0086-v016)
- **DJR-096-01**, source 350; A: [BAL-0049](#bal-0049); C: [BAL-0049-V032](#bal-0049-v032)
- **DJR-096-02**, source 350; A: [BAL-0049](#bal-0049); C: [BAL-0040-V020](#bal-0040-v020), [BAL-0049-V032](#bal-0049-v032)
- **DJR-096-03**, source 350; A: [BAL-0040](#bal-0040), [BAL-0049](#bal-0049); L: [BAL-0040-V020](#bal-0040-v020), [BAL-0049-V032](#bal-0049-v032); C: [BAL-0049-V032](#bal-0049-v032)
- **DJR-096-04**, source 350; A: [BAL-0049](#bal-0049), [BAL-0059](#bal-0059); C: [BAL-0040-V020](#bal-0040-v020), [BAL-0049-V032](#bal-0049-v032), [BAL-0059-V072](#bal-0059-v072)
- **DJR-096-05**, source 350; A: [BAL-0059](#bal-0059); L: [BAL-0059-V072](#bal-0059-v072)
- **DJR-096-06**, source 350; A: [BAL-0059](#bal-0059); C: [BAL-0059-V072](#bal-0059-v072)
- **DJR-096-17**, source 351; A: [BAL-0045](#bal-0045); C: [BAL-0045-V020](#bal-0045-v020)
- **DJR-096-18**, source 351; A: [BAL-0045](#bal-0045); C: [BAL-0045-V020](#bal-0045-v020)
- **DJR-096-19**, source 351; A: [BAL-0045](#bal-0045); C: [BAL-0045-V020](#bal-0045-v020)
- **DJR-096-20**, source 351; A: [BAL-0045](#bal-0045), [BAL-0058](#bal-0058); C: [BAL-0045-V020](#bal-0045-v020), [BAL-0058-V111](#bal-0058-v111)
- **DJR-096-21**, source 351–352; A: [BAL-0045](#bal-0045), [BAL-0058](#bal-0058); L: [BAL-0045-V020](#bal-0045-v020), [BAL-0058-V111](#bal-0058-v111)
- **DJR-096-22**, source 352; A: [BAL-0045](#bal-0045), [BAL-0058](#bal-0058); C: [BAL-0045-V020](#bal-0045-v020), [BAL-0058-V111](#bal-0058-v111)
- **DJR-096-25**, source 352; A: [BAL-0056](#bal-0056); C: [BAL-0056-V067](#bal-0056-v067)
- **DJR-096-26**, source 352; A: [BAL-0056](#bal-0056); C: [BAL-0056-V067](#bal-0056-v067)
- **DJR-096-27**, source 352; A: [BAL-0056](#bal-0056); L: [BAL-0056-V067](#bal-0056-v067); C: [BAL-0056-V067](#bal-0056-v067)
- **DJR-096-28**, source 352; A: [BAL-0056](#bal-0056); C: [BAL-0056-V067](#bal-0056-v067)
- **DJR-096-29**, source 352; A: [BAL-0056](#bal-0056); C: [BAL-0056-V067](#bal-0056-v067)
- **DJR-096-42**, source 353; C: [BAL-0015-V018](#bal-0015-v018)
- **DJR-096-43**, source 353–354; A: [BAL-0015](#bal-0015), [BAL-0073](#bal-0073); L: [BAL-0015-V018](#bal-0015-v018); C: [BAL-0073-V018](#bal-0073-v018)
- **DJR-096-44**, source 354; A: [BAL-0073](#bal-0073); L: [BAL-0073-V018](#bal-0073-v018); C: [BAL-0015-V018](#bal-0015-v018), [BAL-0073-V018](#bal-0073-v018)
- **DJR-096-45**, source 354; A: [BAL-0073](#bal-0073); C: [BAL-0073-V018](#bal-0073-v018)
- **DJR-096-47**, source 354; A: [BAL-0078](#bal-0078); C: [BAL-0078-V047](#bal-0078-v047)
- **DJR-096-48**, source 354; A: [BAL-0078](#bal-0078); C: [BAL-0078-V047](#bal-0078-v047)
- **DJR-096-49**, source 354; A: [BAL-0078](#bal-0078); C: [BAL-0078-V047](#bal-0078-v047)
- **DJR-096-50**, source 354; A: [BAL-0078](#bal-0078); L: [BAL-0078-V047](#bal-0078-v047); C: [BAL-0078-V047](#bal-0078-v047)
- **DJR-097-01**, source 354–355; C: [BAL-0024-V039](#bal-0024-v039)
- **DJR-097-02**, source 355; A: [BAL-0024](#bal-0024); L: [BAL-0024-V039](#bal-0024-v039)
- **DJR-097-03**, source 355; C: [BAL-0024-V039](#bal-0024-v039)
- **DJR-097-05**, source 355; A: [BAL-0025](#bal-0025); C: [BAL-0025-V023](#bal-0025-v023)
- **DJR-097-06**, source 355; A: [BAL-0017](#bal-0017), [BAL-0025](#bal-0025); L: [BAL-0017-V015](#bal-0017-v015), [BAL-0025-V023](#bal-0025-v023)
- **DJR-097-07**, source 355; A: [BAL-0025](#bal-0025); C: [BAL-0025-V023](#bal-0025-v023)
- **DJR-097-08**, source 355; A: [BAL-0053](#bal-0053); C: [BAL-0053-V030](#bal-0053-v030)
- **DJR-097-09**, source 355; A: [BAL-0053](#bal-0053); C: [BAL-0053-V030](#bal-0053-v030)
- **DJR-097-10**, source 355; A: [BAL-0053](#bal-0053); L: [BAL-0053-V030](#bal-0053-v030); C: [BAL-0053-V030](#bal-0053-v030)
- **DJR-097-11**, source 355; A: [BAL-0053](#bal-0053); C: [BAL-0053-V030](#bal-0053-v030)
- **DJR-097-12**, source 355; A: [BAL-0053](#bal-0053); C: [BAL-0053-V030](#bal-0053-v030)
- **DJR-097-13**, source 355; A: [BAL-0078](#bal-0078); C: [BAL-0078-V047](#bal-0078-v047)
- **DJR-097-14**, source 355; A: [BAL-0078](#bal-0078); C: [BAL-0078-V047](#bal-0078-v047)
- **DJR-097-15**, source 355; A: [BAL-0078](#bal-0078); C: [BAL-0078-V047](#bal-0078-v047)
- **DJR-097-16**, source 355–356; A: [BAL-0078](#bal-0078); C: [BAL-0078-V047](#bal-0078-v047)
- **DJR-097-17**, source 356; A: [BAL-0029](#bal-0029), [BAL-0052](#bal-0052), [BAL-0078](#bal-0078); L: [BAL-0029-V062](#bal-0029-v062); C: [BAL-0052-V042](#bal-0052-v042), [BAL-0078-V047](#bal-0078-v047)
- **DJR-097-18**, source 356; A: [BAL-0052](#bal-0052), [BAL-0078](#bal-0078); C: [BAL-0052-V042](#bal-0052-v042), [BAL-0078-V047](#bal-0078-v047)
- **DJR-097-19**, source 356; A: [BAL-0052](#bal-0052), [BAL-0067](#bal-0067), [BAL-0078](#bal-0078); L: [BAL-0052-V042](#bal-0052-v042); C: [BAL-0052-V042](#bal-0052-v042), [BAL-0067-V049](#bal-0067-v049), [BAL-0078-V047](#bal-0078-v047)
- **DJR-097-20**, source 356; A: [BAL-0052](#bal-0052), [BAL-0067](#bal-0067); C: [BAL-0052-V042](#bal-0052-v042), [BAL-0067-V049](#bal-0067-v049)
- **DJR-097-21**, source 356; A: [BAL-0067](#bal-0067); L: [BAL-0067-V049](#bal-0067-v049); C: [BAL-0067-V049](#bal-0067-v049)
- **DJR-097-22**, source 356; A: [BAL-0060](#bal-0060), [BAL-0067](#bal-0067); C: [BAL-0060-V021](#bal-0060-v021), [BAL-0067-V049](#bal-0067-v049)
- **DJR-097-23**, source 356; A: [BAL-0060](#bal-0060), [BAL-0067](#bal-0067); L: [BAL-0060-V021](#bal-0060-v021); C: [BAL-0060-V021](#bal-0060-v021), [BAL-0067-V049](#bal-0067-v049)
- **DJR-097-24**, source 356; A: [BAL-0060](#bal-0060); C: [BAL-0060-V021](#bal-0060-v021)
- **DJR-097-27**, source 356; A: [BAL-0075](#bal-0075)
- **DJR-097-28**, source 356; A: [BAL-0075](#bal-0075)
- **DJR-097-29**, source 356–357; A: [BAL-0075](#bal-0075)
- **DJR-097-30**, source 357; A: [BAL-0075](#bal-0075)
- **DJR-097-31**, source 357; A: [BAL-0075](#bal-0075)
- **DJR-097-32**, source 357; A: [BAL-0075](#bal-0075)
- **DJR-097-33**, source 357; A: [BAL-0075](#bal-0075)
- **DJR-097-34**, source 357; A: [BAL-0075](#bal-0075)
- **DJR-097-35**, source 357; A: [BAL-0075](#bal-0075)
- **DJR-097-36**, source 357; A: [BAL-0075](#bal-0075)
- **DJR-097-37**, source 357; A: [BAL-0075](#bal-0075)
- **DJR-097-38**, source 357; A: [BAL-0075](#bal-0075)
- **DJR-097-39**, source 357; A: [BAL-0075](#bal-0075)
- **DJR-097-40**, source 357; A: [BAL-0075](#bal-0075)
- **DJR-097-41**, source 357–358; A: [BAL-0075](#bal-0075)
- **DJR-097-52**, source 358; A: [BAL-0053](#bal-0053); C: [BAL-0053-V005](#bal-0053-v005), [BAL-0053-V031](#bal-0053-v031)
- **DJR-097-53**, source 358; A: [BAL-0053](#bal-0053); L: [BAL-0053-V005](#bal-0053-v005), [BAL-0053-V031](#bal-0053-v031); C: [BAL-0053-V005](#bal-0053-v005), [BAL-0053-V031](#bal-0053-v031)
- **DJR-097-54**, source 358; A: [BAL-0053](#bal-0053); C: [BAL-0053-V005](#bal-0053-v005), [BAL-0053-V031](#bal-0053-v031)
- **DJR-098-02**, source 359; A: [BAL-0059](#bal-0059); C: [BAL-0059-V073](#bal-0059-v073)
- **DJR-098-03**, source 359; A: [BAL-0059](#bal-0059); L: [BAL-0059-V073](#bal-0059-v073)
- **DJR-098-04**, source 359; A: [BAL-0059](#bal-0059); C: [BAL-0059-V073](#bal-0059-v073)
- **DJR-098-09**, source 359; A: [BAL-0101](#bal-0101); C: [BAL-0101-V028](#bal-0101-v028)
- **DJR-098-10**, source 359–360; A: [BAL-0101](#bal-0101); C: [BAL-0101-V028](#bal-0101-v028)
- **DJR-098-11**, source 360; A: [BAL-0101](#bal-0101); C: [BAL-0101-V028](#bal-0101-v028)
- **DJR-098-12**, source 360; A: [BAL-0101](#bal-0101)
- **DJR-098-13**, source 360; A: [BAL-0062](#bal-0062); C: [BAL-0062-V123](#bal-0062-v123)
- **DJR-098-14**, source 360; A: [BAL-0062](#bal-0062); L: [BAL-0062-V123](#bal-0062-v123)
- **DJR-098-15**, source 360; A: [BAL-0062](#bal-0062), [BAL-0086](#bal-0086); C: [BAL-0062-V123](#bal-0062-v123), [BAL-0086-V017](#bal-0086-v017), [BAL-0086-V018](#bal-0086-v018)
- **DJR-098-16**, source 360; A: [BAL-0059](#bal-0059), [BAL-0086](#bal-0086); L: [BAL-0086-V017](#bal-0086-v017), [BAL-0086-V018](#bal-0086-v018); C: [BAL-0059-V073](#bal-0059-v073)
- **DJR-098-17**, source 360; A: [BAL-0059](#bal-0059), [BAL-0086](#bal-0086); C: [BAL-0059-V073](#bal-0059-v073), [BAL-0086-V017](#bal-0086-v017), [BAL-0086-V018](#bal-0086-v018)
- **DJR-098-24**, source 361; A: [BAL-0001](#bal-0001), [BAL-0061](#bal-0061), [BAL-0070](#bal-0070); C: [BAL-0061-V021](#bal-0061-v021), [BAL-0070-V005](#bal-0070-v005)
- **DJR-098-25**, source 361; A: [BAL-0001](#bal-0001), [BAL-0061](#bal-0061), [BAL-0070](#bal-0070); L: [BAL-0061-V021](#bal-0061-v021), [BAL-0070-V005](#bal-0070-v005); C: [BAL-0061-V021](#bal-0061-v021), [BAL-0070-V005](#bal-0070-v005)
- **DJR-098-26**, source 361; A: [BAL-0001](#bal-0001), [BAL-0061](#bal-0061), [BAL-0070](#bal-0070); C: [BAL-0061-V021](#bal-0061-v021), [BAL-0070-V005](#bal-0070-v005)
- **DJR-098-27**, source 361; A: [BAL-0001](#bal-0001)
- **DJR-098-28**, source 361; A: [BAL-0001](#bal-0001)
- **DJR-098-29**, source 361; A: [BAL-0001](#bal-0001), [BAL-0033](#bal-0033), [BAL-0052](#bal-0052), [BAL-0055](#bal-0055); L: [BLV-0001-21](#blv-0001-21); C: [BAL-0033-V008](#bal-0033-v008), [BAL-0033-V017](#bal-0033-v017), [BAL-0052-V007](#bal-0052-v007), [BAL-0055-V034](#bal-0055-v034), [BAL-0055-V035](#bal-0055-v035)
- **DJR-098-30**, source 361; A: [BAL-0001](#bal-0001), [BAL-0033](#bal-0033), [BAL-0052](#bal-0052), [BAL-0055](#bal-0055), [BAL-0074](#bal-0074); L: [BAL-0033-V008](#bal-0033-v008), [BAL-0033-V017](#bal-0033-v017), [BAL-0052-V007](#bal-0052-v007); C: [BAL-0033-V008](#bal-0033-v008), [BAL-0033-V017](#bal-0033-v017), [BAL-0052-V007](#bal-0052-v007), [BAL-0055-V034](#bal-0055-v034), [BAL-0055-V035](#bal-0055-v035)
- **DJR-098-31**, source 361; A: [BAL-0001](#bal-0001), [BAL-0033](#bal-0033), [BAL-0052](#bal-0052), [BAL-0055](#bal-0055), [BAL-0062](#bal-0062), [BAL-0066](#bal-0066), [BAL-0074](#bal-0074); C: [BAL-0033-V008](#bal-0033-v008), [BAL-0033-V017](#bal-0033-v017), [BAL-0052-V007](#bal-0052-v007), [BAL-0055-V034](#bal-0055-v034), [BAL-0055-V035](#bal-0055-v035), [BAL-0066-V026](#bal-0066-v026), [BAL-0074-V029](#bal-0074-v029)
- **DJR-098-32**, source 361; A: [BAL-0001](#bal-0001), [BAL-0055](#bal-0055), [BAL-0062](#bal-0062), [BAL-0066](#bal-0066), [BAL-0074](#bal-0074); L: [BAL-0074-V029](#bal-0074-v029); C: [BAL-0055-V034](#bal-0055-v034), [BAL-0055-V035](#bal-0055-v035), [BAL-0066-V026](#bal-0066-v026)
- **DJR-098-33**, source 361; A: [BAL-0001](#bal-0001), [BAL-0055](#bal-0055), [BAL-0062](#bal-0062), [BAL-0066](#bal-0066), [BAL-0074](#bal-0074); L: [BAL-0055-V034](#bal-0055-v034), [BAL-0055-V035](#bal-0055-v035), [BAL-0066-V026](#bal-0066-v026); C: [BAL-0055-V034](#bal-0055-v034), [BAL-0055-V035](#bal-0055-v035), [BAL-0066-V026](#bal-0066-v026), [BAL-0074-V029](#bal-0074-v029)
- **DJR-098-34**, source 361–362; A: [BAL-0001](#bal-0001), [BAL-0055](#bal-0055), [BAL-0066](#bal-0066); C: [BAL-0055-V034](#bal-0055-v034), [BAL-0055-V035](#bal-0055-v035), [BAL-0066-V026](#bal-0066-v026)
- **DJR-098-35**, source 362; A: [BAL-0001](#bal-0001), [BAL-0055](#bal-0055); C: [BAL-0055-V034](#bal-0055-v034), [BAL-0055-V035](#bal-0055-v035)
- **DJR-098-36**, source 362; A: [BAL-0001](#bal-0001), [BAL-0055](#bal-0055); C: [BAL-0055-V034](#bal-0055-v034), [BAL-0055-V035](#bal-0055-v035)
- **DJR-098-37**, source 362; A: [BAL-0001](#bal-0001), [BAL-0055](#bal-0055); C: [BAL-0055-V034](#bal-0055-v034), [BAL-0055-V035](#bal-0055-v035)
- **DJR-098-39**, source 362; A: [BAL-0082](#bal-0082); C: [BAL-0082-V014](#bal-0082-v014)
- **DJR-098-40**, source 362; A: [BAL-0082](#bal-0082); L: [BAL-0082-V014](#bal-0082-v014)
- **DJR-098-41**, source 362; A: [BAL-0082](#bal-0082); C: [BAL-0082-V014](#bal-0082-v014)
- **DJR-098-44**, source 362; A: [BAL-0062](#bal-0062); C: [BAL-0062-V124](#bal-0062-v124)
- **DJR-098-45**, source 362–363; A: [BAL-0062](#bal-0062); L: [BAL-0062-V124](#bal-0062-v124)
- **DJR-099-04**, source 363; A: [BAL-0062](#bal-0062); C: [BAL-0062-V125](#bal-0062-v125)
- **DJR-099-05**, source 363; A: [BAL-0062](#bal-0062); L: [BAL-0062-V125](#bal-0062-v125)
- **DJR-099-06**, source 363; A: [BAL-0062](#bal-0062); C: [BAL-0062-V125](#bal-0062-v125)
- **DJR-099-10**, source 363; A: [BAL-0048](#bal-0048); C: [BAL-0048-V036](#bal-0048-v036)
- **DJR-099-11**, source 363–364; A: [BAL-0048](#bal-0048); C: [BAL-0048-V036](#bal-0048-v036)
- **DJR-099-12**, source 364; A: [BAL-0048](#bal-0048); C: [BAL-0048-V036](#bal-0048-v036)
- **DJR-099-13**, source 364; A: [BAL-0048](#bal-0048); L: [BAL-0048-V036](#bal-0048-v036); C: [BAL-0048-V036](#bal-0048-v036)
- **DJR-099-14**, source 364; A: [BAL-0048](#bal-0048); C: [BAL-0048-V036](#bal-0048-v036)
- **DJR-099-16**, source 364; A: [BAL-0078](#bal-0078)
- **DJR-099-17**, source 364; A: [BAL-0078](#bal-0078)
- **DJR-099-18**, source 364; A: [BAL-0062](#bal-0062), [BAL-0078](#bal-0078); C: [BAL-0062-V125](#bal-0062-v125)
- **DJR-099-19**, source 364; A: [BAL-0062](#bal-0062), [BAL-0078](#bal-0078), [BAL-0097](#bal-0097); C: [BAL-0041-V023](#bal-0041-v023), [BAL-0062-V125](#bal-0062-v125), [BAL-0078-V007](#bal-0078-v007), [BAL-0097-V018](#bal-0097-v018)
- **DJR-099-20**, source 364; A: [BAL-0041](#bal-0041), [BAL-0078](#bal-0078), [BAL-0097](#bal-0097); C: [BAL-0041-V023](#bal-0041-v023), [BAL-0097-V018](#bal-0097-v018)
- **DJR-099-21**, source 364–365; A: [BAL-0078](#bal-0078), [BAL-0097](#bal-0097); L: [BAL-0097-V018](#bal-0097-v018); C: [BAL-0041-V023](#bal-0041-v023)
- **DJR-099-22**, source 365; A: [BAL-0062](#bal-0062), [BAL-0078](#bal-0078), [BAL-0097](#bal-0097); C: [BAL-0062-V125](#bal-0062-v125), [BAL-0097-V018](#bal-0097-v018)
- **DJR-099-23**, source 365; A: [BAL-0062](#bal-0062), [BAL-0097](#bal-0097); C: [BAL-0062-V125](#bal-0062-v125), [BAL-0097-V018](#bal-0097-v018)
- **DJR-099-24**, source 365; A: [BAL-0062](#bal-0062); C: [BAL-0062-V125](#bal-0062-v125)
- **DJR-099-25**, source 365; A: [BAL-0062](#bal-0062); C: [BAL-0062-V125](#bal-0062-v125)
- **DJR-099-26**, source 365; A: [BAL-0062](#bal-0062); C: [BAL-0062-V125](#bal-0062-v125)
- **DJR-099-27**, source 365; A: [BAL-0062](#bal-0062); C: [BAL-0062-V125](#bal-0062-v125)
- **DJR-099-28**, source 365; A: [BAL-0062](#bal-0062); C: [BAL-0062-V125](#bal-0062-v125)
- **DJR-099-33**, source 366; A: [BAL-0083](#bal-0083); L: [BAL-0083-V014](#bal-0083-v014)
- **DJR-099-35**, source 366; A: [BAL-0028](#bal-0028); C: [BAL-0028-V045](#bal-0028-v045)
- **DJR-099-36**, source 366; A: [BAL-0028](#bal-0028); L: [BAL-0028-V045](#bal-0028-v045)
- **DJR-099-37**, source 366; A: [BAL-0028](#bal-0028); C: [BAL-0028-V045](#bal-0028-v045)
- **DJR-099-38**, source 366–367; A: [BAL-0028](#bal-0028); C: [BAL-0028-V045](#bal-0028-v045)
- **DJR-100-02**, source 367; A: [BAL-0029](#bal-0029); C: [BAL-0029-V027](#bal-0029-v027), [BAL-0029-V049](#bal-0029-v049)
- **DJR-100-03**, source 367; A: [BAL-0016](#bal-0016), [BAL-0029](#bal-0029); L: [BAL-0029-V027](#bal-0029-v027), [BAL-0029-V049](#bal-0029-v049); C: [BAL-0016-V014](#bal-0016-v014)
- **DJR-100-04**, source 367–368; A: [BAL-0016](#bal-0016), [BAL-0029](#bal-0029); C: [BAL-0016-V014](#bal-0016-v014), [BAL-0029-V027](#bal-0029-v027), [BAL-0029-V049](#bal-0029-v049)
- **DJR-100-05**, source 368; A: [BAL-0016](#bal-0016); L: [BAL-0016-V014](#bal-0016-v014)
- **DJR-100-06**, source 368; A: [BAL-0016](#bal-0016); C: [BAL-0016-V014](#bal-0016-v014)
- **DJR-100-08**, source 368; A: [BAL-0023](#bal-0023), [BAL-0075](#bal-0075); L: [BAL-0023-V015](#bal-0023-v015); C: [BAL-0075-V067](#bal-0075-v067)
- **DJR-100-09**, source 368; A: [BAL-0075](#bal-0075); L: [BAL-0075-V067](#bal-0075-v067); C: [BAL-0075-V067](#bal-0075-v067)
- **DJR-100-10**, source 368; A: [BAL-0075](#bal-0075); C: [BAL-0075-V067](#bal-0075-v067)
- **DJR-100-11**, source 368; A: [BAL-0075](#bal-0075); C: [BAL-0028-V046](#bal-0028-v046), [BAL-0075-V067](#bal-0075-v067)
- **DJR-100-12**, source 368–369; A: [BAL-0028](#bal-0028), [BAL-0031](#bal-0031), [BAL-0075](#bal-0075); L: [BAL-0028-V046](#bal-0028-v046), [BAL-0031-V053](#bal-0031-v053); C: [BAL-0075-V067](#bal-0075-v067), [BAL-0075-V068](#bal-0075-v068)
- **DJR-100-13**, source 369; A: [BAL-0075](#bal-0075); L: [BAL-0075-V068](#bal-0075-v068); C: [BAL-0028-V046](#bal-0028-v046), [BAL-0075-V067](#bal-0075-v067), [BAL-0075-V068](#bal-0075-v068)
- **DJR-100-14**, source 369; A: [BAL-0075](#bal-0075); C: [BAL-0075-V067](#bal-0075-v067), [BAL-0075-V068](#bal-0075-v068)
- **DJR-100-15**, source 369; C: [BAL-0025-V024](#bal-0025-v024), [BAL-0025-V025](#bal-0025-v025)
- **DJR-100-16**, source 369; A: [BAL-0018](#bal-0018), [BAL-0025](#bal-0025); L: [BAL-0025-V024](#bal-0025-v024), [BAL-0025-V025](#bal-0025-v025); C: [BAL-0018-V030](#bal-0018-v030), [BAL-0028-V047](#bal-0028-v047)
- **DJR-100-17**, source 369; A: [BAL-0018](#bal-0018), [BAL-0028](#bal-0028); L: [BAL-0018-V030](#bal-0018-v030), [BAL-0028-V047](#bal-0028-v047); C: [BAL-0025-V024](#bal-0025-v024), [BAL-0025-V025](#bal-0025-v025)
- **DJR-100-18**, source 369; A: [BAL-0018](#bal-0018), [BAL-0033](#bal-0033); C: [BAL-0018-V030](#bal-0018-v030), [BAL-0028-V047](#bal-0028-v047), [BAL-0033-V009](#bal-0033-v009), [BAL-0033-V010](#bal-0033-v010)
- **DJR-100-19**, source 369; A: [BAL-0033](#bal-0033); L: [BAL-0033-V009](#bal-0033-v009), [BAL-0033-V010](#bal-0033-v010); C: [BAL-0033-V009](#bal-0033-v009), [BAL-0033-V010](#bal-0033-v010)
- **DJR-100-20**, source 369; A: [BAL-0033](#bal-0033); C: [BAL-0033-V009](#bal-0033-v009), [BAL-0033-V010](#bal-0033-v010)
- **DJR-100-21**, source 369; C: [BAL-0015-V033](#bal-0015-v033)
- **DJR-100-22**, source 369; A: [BAL-0015](#bal-0015); L: [BAL-0015-V033](#bal-0015-v033)
- **DJR-100-23**, source 370; A: [BAL-0075](#bal-0075), [BAL-0089](#bal-0089); C: [BAL-0015-V033](#bal-0015-v033), [BAL-0089-V026](#bal-0089-v026)
- **DJR-100-24**, source 370; A: [BAL-0075](#bal-0075), [BAL-0089](#bal-0089); C: [BAL-0089-V026](#bal-0089-v026)
- **DJR-100-25**, source 370; A: [BAL-0075](#bal-0075), [BAL-0089](#bal-0089); C: [BAL-0089-V026](#bal-0089-v026)
- **DJR-100-26**, source 370; A: [BAL-0075](#bal-0075), [BAL-0089](#bal-0089); L: [BAL-0089-V026](#bal-0089-v026)
- **DJR-100-27**, source 370; A: [BAL-0075](#bal-0075), [BAL-0089](#bal-0089); C: [BAL-0089-V026](#bal-0089-v026)
- **DJR-100-28**, source 370; A: [BAL-0075](#bal-0075), [BAL-0090](#bal-0090); C: [BAL-0090-V018](#bal-0090-v018)
- **DJR-100-29**, source 370; A: [BAL-0075](#bal-0075), [BAL-0090](#bal-0090); L: [BAL-0090-V018](#bal-0090-v018)
- **DJR-100-30**, source 370; A: [BAL-0075](#bal-0075), [BAL-0090](#bal-0090); C: [BAL-0090-V018](#bal-0090-v018)
- **DJR-100-31**, source 370–371; A: [BAL-0075](#bal-0075)
- **DJR-100-32**, source 371; A: [BAL-0075](#bal-0075); C: [BAL-0015-V034](#bal-0015-v034)
- **DJR-100-33**, source 371; A: [BAL-0015](#bal-0015), [BAL-0025](#bal-0025), [BAL-0075](#bal-0075); L: [BAL-0015-V034](#bal-0015-v034), [BAL-0025-V070](#bal-0025-v070)
- **DJR-100-34**, source 371; A: [BAL-0059](#bal-0059), [BAL-0063](#bal-0063); C: [BAL-0015-V034](#bal-0015-v034), [BAL-0059-V030](#bal-0059-v030), [BAL-0063-V054](#bal-0063-v054)
- **DJR-100-35**, source 371; A: [BAL-0059](#bal-0059), [BAL-0063](#bal-0063); L: [BAL-0063-V054](#bal-0063-v054); C: [BAL-0059-V030](#bal-0059-v030)
- **DJR-100-36**, source 371; A: [BAL-0015](#bal-0015), [BAL-0059](#bal-0059), [BAL-0063](#bal-0063); C: [BAL-0059-V030](#bal-0059-v030), [BAL-0063-V054](#bal-0063-v054)
- **DJR-100-37**, source 371; A: [BAL-0015](#bal-0015), [BAL-0059](#bal-0059); C: [BAL-0059-V030](#bal-0059-v030)
- **DJR-100-38**, source 371; A: [BAL-0059](#bal-0059); L: [BAL-0059-V030](#bal-0059-v030); C: [BAL-0059-V030](#bal-0059-v030)
- **DJR-100-39**, source 371–372; A: [BAL-0059](#bal-0059), [BAL-0078](#bal-0078); C: [BAL-0059-V030](#bal-0059-v030), [BAL-0078-V048](#bal-0078-v048)
- **DJR-100-40**, source 372; A: [BAL-0059](#bal-0059), [BAL-0078](#bal-0078); C: [BAL-0059-V030](#bal-0059-v030), [BAL-0078-V048](#bal-0078-v048)
- **DJR-100-41**, source 372; A: [BAL-0078](#bal-0078); C: [BAL-0078-V048](#bal-0078-v048)
- **DJR-100-42**, source 372; A: [BAL-0078](#bal-0078); L: [BAL-0078-V048](#bal-0078-v048); C: [BAL-0078-V048](#bal-0078-v048)
- **DJR-100-43**, source 372; A: [BAL-0078](#bal-0078); C: [BAL-0078-V048](#bal-0078-v048)
- **DJR-100-44**, source 372; A: [BAL-0078](#bal-0078); C: [BAL-0078-V048](#bal-0078-v048)
- **DJR-101-08**, source 373; A: [BAL-0041](#bal-0041); L: [BAL-0041-V023](#bal-0041-v023)
- **DJR-101-09**, source 373; A: [BAL-0041](#bal-0041), [BAL-0066](#bal-0066), [BAL-0072](#bal-0072); C: [BAL-0041-V023](#bal-0041-v023), [BAL-0066-V027](#bal-0066-v027), [BAL-0072-V015](#bal-0072-v015)
- **DJR-101-10**, source 373; A: [BAL-0066](#bal-0066), [BAL-0072](#bal-0072); L: [BAL-0072-V015](#bal-0072-v015); C: [BAL-0066-V027](#bal-0066-v027), [BAL-0072-V015](#bal-0072-v015)
- **DJR-101-11**, source 373; A: [BAL-0066](#bal-0066), [BAL-0072](#bal-0072); C: [BAL-0066-V027](#bal-0066-v027), [BAL-0072-V015](#bal-0072-v015)
- **DJR-101-12**, source 373; A: [BAL-0044](#bal-0044), [BAL-0066](#bal-0066), [BAL-0072](#bal-0072); L: [BAL-0066-V027](#bal-0066-v027); C: [BAL-0044-V020](#bal-0044-v020), [BAL-0066-V027](#bal-0066-v027), [BAL-0072-V015](#bal-0072-v015)
- **DJR-101-13**, source 373–374; A: [BAL-0044](#bal-0044); L: [BAL-0044-V020](#bal-0044-v020)
- **DJR-101-14**, source 374; A: [BAL-0044](#bal-0044); C: [BAL-0044-V020](#bal-0044-v020)
- **DJR-101-15**, source 374; A: [BAL-0044](#bal-0044); C: [BAL-0044-V020](#bal-0044-v020)
- **DJR-101-16**, source 374; A: [BAL-0044](#bal-0044); C: [BAL-0044-V020](#bal-0044-v020)
- **DJR-101-20**, source 374; A: [BAL-0053](#bal-0053), [BAL-0090](#bal-0090); C: [BAL-0053-V006](#bal-0053-v006), [BAL-0053-V032](#bal-0053-v032), [BAL-0090-V019](#bal-0090-v019)
- **DJR-101-21**, source 374; A: [BAL-0025](#bal-0025), [BAL-0053](#bal-0053), [BAL-0090](#bal-0090); L: [BAL-0053-V032](#bal-0053-v032), [BAL-0090-V019](#bal-0090-v019); C: [BAL-0025-V071](#bal-0025-v071), [BAL-0053-V006](#bal-0053-v006), [BAL-0053-V032](#bal-0053-v032)
- **DJR-101-22**, source 374–375; A: [BAL-0025](#bal-0025), [BAL-0053](#bal-0053), [BAL-0090](#bal-0090); L: [BAL-0025-V071](#bal-0025-v071), [BAL-0053-V006](#bal-0053-v006); C: [BAL-0053-V006](#bal-0053-v006), [BAL-0053-V032](#bal-0053-v032), [BAL-0090-V019](#bal-0090-v019)
- **DJR-101-23**, source 375; A: [BAL-0053](#bal-0053), [BAL-0062](#bal-0062); C: [BAL-0053-V006](#bal-0053-v006), [BAL-0053-V032](#bal-0053-v032), [BAL-0062-V126](#bal-0062-v126), [BAL-0062-V168](#bal-0062-v168)
- **DJR-101-24**, source 375; A: [BAL-0062](#bal-0062); L: [BAL-0062-V126](#bal-0062-v126), [BAL-0062-V168](#bal-0062-v168)
- **DJR-101-25**, source 375; A: [BAL-0062](#bal-0062); C: [BAL-0062-V126](#bal-0062-v126), [BAL-0062-V168](#bal-0062-v168)
- **DJR-101-27**, source 375; A: [BAL-0037](#bal-0037), [BAL-0083](#bal-0083); C: [BAL-0037-V017](#bal-0037-v017), [BAL-0083-V015](#bal-0083-v015)
- **DJR-101-28**, source 375; A: [BAL-0037](#bal-0037), [BAL-0059](#bal-0059), [BAL-0083](#bal-0083); L: [BAL-0037-V017](#bal-0037-v017), [BAL-0083-V015](#bal-0083-v015); C: [BAL-0037-V017](#bal-0037-v017), [BAL-0059-V119](#bal-0059-v119)
- **DJR-101-29**, source 375; A: [BAL-0037](#bal-0037), [BAL-0059](#bal-0059), [BAL-0083](#bal-0083); L: [BAL-0059-V119](#bal-0059-v119); C: [BAL-0037-V017](#bal-0037-v017), [BAL-0083-V015](#bal-0083-v015)
- **DJR-101-30**, source 375; A: [BAL-0059](#bal-0059); C: [BAL-0059-V119](#bal-0059-v119)
- **DJR-101-31**, source 376; A: [BAL-0039](#bal-0039); C: [BAL-0039-V015](#bal-0039-v015)
- **DJR-101-32**, source 376; A: [BAL-0039](#bal-0039); C: [BAL-0039-V015](#bal-0039-v015)
- **DJR-101-33**, source 376; A: [BAL-0025](#bal-0025), [BAL-0039](#bal-0039); L: [BAL-0025-V072](#bal-0025-v072), [BAL-0039-V015](#bal-0039-v015); C: [BAL-0039-V015](#bal-0039-v015)
- **DJR-101-34**, source 376; A: [BAL-0023](#bal-0023), [BAL-0059](#bal-0059); L: [BAL-0023-V016](#bal-0023-v016), [BAL-0023-V017](#bal-0023-v017); C: [BAL-0059-V120](#bal-0059-v120)
- **DJR-101-35**, source 376; A: [BAL-0023](#bal-0023), [BAL-0059](#bal-0059); L: [BAL-0059-V120](#bal-0059-v120)
- **DJR-101-36**, source 376; A: [BAL-0023](#bal-0023), [BAL-0059](#bal-0059), [BAL-0076](#bal-0076), [BAL-0086](#bal-0086); C: [BAL-0059-V120](#bal-0059-v120), [BAL-0076-V040](#bal-0076-v040), [BAL-0086-V019](#bal-0086-v019)
- **DJR-101-37**, source 376; A: [BAL-0076](#bal-0076), [BAL-0086](#bal-0086); L: [BAL-0086-V019](#bal-0086-v019); C: [BAL-0076-V040](#bal-0076-v040)
- **DJR-101-38**, source 376–377; A: [BAL-0076](#bal-0076), [BAL-0086](#bal-0086); L: [BAL-0076-V040](#bal-0076-v040); C: [BAL-0076-V040](#bal-0076-v040), [BAL-0086-V019](#bal-0086-v019)
- **DJR-101-39**, source 377; A: [BAL-0076](#bal-0076); C: [BAL-0076-V040](#bal-0076-v040)
- **DJR-101-40**, source 377; A: [BAL-0076](#bal-0076); C: [BAL-0076-V040](#bal-0076-v040)
- **DJR-102-01**, source 377; A: [BAL-0018](#bal-0018), [BAL-0025](#bal-0025), [BAL-0029](#bal-0029), [BAL-0060](#bal-0060); L: [BAL-0018-V031](#bal-0018-v031), [BAL-0025-V073](#bal-0025-v073); C: [BAL-0029-V028](#bal-0029-v028), [BAL-0029-V044](#bal-0029-v044), [BAL-0060-V060](#bal-0060-v060), [BAL-0060-V061](#bal-0060-v061)
- **DJR-102-02**, source 377; A: [BAL-0018](#bal-0018), [BAL-0029](#bal-0029), [BAL-0060](#bal-0060); L: [BAL-0060-V060](#bal-0060-v060); C: [BAL-0018-V031](#bal-0018-v031), [BAL-0029-V028](#bal-0029-v028), [BAL-0029-V044](#bal-0029-v044), [BAL-0060-V061](#bal-0060-v061)
- **DJR-102-03**, source 377; A: [BAL-0018](#bal-0018), [BAL-0029](#bal-0029), [BAL-0060](#bal-0060); L: [BAL-0029-V044](#bal-0029-v044), [BAL-0060-V061](#bal-0060-v061); C: [BAL-0018-V031](#bal-0018-v031), [BAL-0029-V028](#bal-0029-v028), [BAL-0060-V060](#bal-0060-v060)
- **DJR-102-04**, source 377; A: [BAL-0018](#bal-0018), [BAL-0029](#bal-0029), [BAL-0060](#bal-0060); L: [BAL-0029-V028](#bal-0029-v028); C: [BAL-0018-V031](#bal-0018-v031), [BAL-0029-V044](#bal-0029-v044), [BAL-0060-V060](#bal-0060-v060), [BAL-0060-V061](#bal-0060-v061)
- **DJR-102-05**, source 377; C: [BAL-0029-V028](#bal-0029-v028)
- **DJR-102-07**, source 377–378; A: [BAL-0101](#bal-0101); C: [BAL-0101-V023](#bal-0101-v023)
- **DJR-102-08**, source 378; A: [BAL-0101](#bal-0101); L: [BAL-0101-V023](#bal-0101-v023)
- **DJR-102-09**, source 378; A: [BAL-0026](#bal-0026), [BAL-0101](#bal-0101); C: [BAL-0026-V022](#bal-0026-v022), [BAL-0101-V023](#bal-0101-v023)
- **DJR-102-10**, source 378; A: [BAL-0026](#bal-0026); L: [BAL-0026-V022](#bal-0026-v022)
- **DJR-102-11**, source 378; A: [BAL-0026](#bal-0026); C: [BAL-0026-V022](#bal-0026-v022)
- **DJR-102-20**, source 379; A: [BAL-0072](#bal-0072); C: [BAL-0072-V016](#bal-0072-v016), [BAL-0072-V017](#bal-0072-v017)
- **DJR-102-21**, source 379; A: [BAL-0072](#bal-0072); L: [BAL-0072-V016](#bal-0072-v016); C: [BAL-0072-V016](#bal-0072-v016), [BAL-0072-V017](#bal-0072-v017)
- **DJR-102-22**, source 379; A: [BAL-0072](#bal-0072); C: [BAL-0072-V016](#bal-0072-v016), [BAL-0072-V017](#bal-0072-v017)
- **DJR-102-23**, source 379; A: [BAL-0072](#bal-0072); L: [BAL-0072-V017](#bal-0072-v017); C: [BAL-0072-V016](#bal-0072-v016), [BAL-0072-V017](#bal-0072-v017)
- **DJR-102-24**, source 379–380; A: [BAL-0072](#bal-0072); C: [BAL-0072-V016](#bal-0072-v016), [BAL-0072-V017](#bal-0072-v017)
- **DJR-102-30**, source 380; A: [BAL-0029](#bal-0029); C: [BAL-0029-V029](#bal-0029-v029)
- **DJR-102-31**, source 380; A: [BAL-0029](#bal-0029); L: [BAL-0029-V029](#bal-0029-v029)
- **DJR-102-32**, source 380; A: [BAL-0029](#bal-0029); C: [BAL-0029-V029](#bal-0029-v029)
- **DJR-102-37**, source 381; A: [BAL-0028](#bal-0028); C: [BAL-0028-V073](#bal-0028-v073), [BAL-0028-V074](#bal-0028-v074)
- **DJR-102-38**, source 381; A: [BAL-0028](#bal-0028), [BAL-0052](#bal-0052); L: [BAL-0028-V073](#bal-0028-v073), [BAL-0028-V074](#bal-0028-v074); C: [BAL-0052-V043](#bal-0052-v043)
- **DJR-102-39**, source 381; A: [BAL-0028](#bal-0028), [BAL-0052](#bal-0052); C: [BAL-0028-V073](#bal-0028-v073), [BAL-0028-V074](#bal-0028-v074), [BAL-0052-V043](#bal-0052-v043)
- **DJR-102-40**, source 381; A: [BAL-0025](#bal-0025), [BAL-0052](#bal-0052); L: [BAL-0052-V043](#bal-0052-v043); C: [BAL-0025-V026](#bal-0025-v026), [BAL-0052-V043](#bal-0052-v043)
- **DJR-102-41**, source 381–382; A: [BAL-0022](#bal-0022), [BAL-0025](#bal-0025), [BAL-0052](#bal-0052); L: [BAL-0022-V022](#bal-0022-v022), [BAL-0025-V026](#bal-0025-v026); C: [BAL-0052-V043](#bal-0052-v043)
- **DJR-102-42**, source 382; A: [BAL-0025](#bal-0025), [BAL-0063](#bal-0063); C: [BAL-0025-V026](#bal-0025-v026), [BAL-0063-V055](#bal-0063-v055)
- **DJR-102-43**, source 382; A: [BAL-0026](#bal-0026), [BAL-0063](#bal-0063); L: [BAL-0063-V055](#bal-0063-v055); C: [BAL-0026-V023](#bal-0026-v023), [BAL-0026-V032](#bal-0026-v032)
- **DJR-102-44**, source 382; A: [BAL-0026](#bal-0026), [BAL-0028](#bal-0028), [BAL-0063](#bal-0063); L: [BAL-0026-V023](#bal-0026-v023), [BAL-0026-V032](#bal-0026-v032), [BAL-0028-V086](#bal-0028-v086); C: [BAL-0063-V055](#bal-0063-v055)
- **DJR-102-45**, source 382; A: [BAL-0026](#bal-0026); C: [BAL-0026-V023](#bal-0026-v023), [BAL-0026-V032](#bal-0026-v032)
- **DJR-103-01**, source 382; C: [BAL-0024-V040](#bal-0024-v040)
- **DJR-103-02**, source 382; A: [BAL-0024](#bal-0024), [BAL-0061](#bal-0061); L: [BAL-0024-V040](#bal-0024-v040); C: [BAL-0061-V022](#bal-0061-v022)
- **DJR-103-03**, source 382; A: [BAL-0061](#bal-0061), [BAL-0094](#bal-0094); L: [BAL-0061-V022](#bal-0061-v022); C: [BAL-0024-V040](#bal-0024-v040), [BAL-0061-V022](#bal-0061-v022), [BAL-0094-V010](#bal-0094-v010)
- **DJR-103-04**, source 382–383; A: [BAL-0061](#bal-0061), [BAL-0094](#bal-0094); L: [BAL-0094-V010](#bal-0094-v010); C: [BAL-0061-V022](#bal-0061-v022)
- **DJR-103-05**, source 383; A: [BAL-0094](#bal-0094); C: [BAL-0094-V010](#bal-0094-v010)
- **DJR-103-07**, source 383; A: [BAL-0095](#bal-0095); C: [BAL-0095-V022](#bal-0095-v022)
- **DJR-103-08**, source 383; A: [BAL-0095](#bal-0095); C: [BAL-0095-V022](#bal-0095-v022)
- **DJR-103-09**, source 383; A: [BAL-0095](#bal-0095); L: [BAL-0095-V022](#bal-0095-v022); C: [BAL-0095-V022](#bal-0095-v022)
- **DJR-103-10**, source 383; A: [BAL-0095](#bal-0095); C: [BAL-0095-V022](#bal-0095-v022)
- **DJR-103-11**, source 383; A: [BAL-0095](#bal-0095); C: [BAL-0095-V022](#bal-0095-v022)
- **DJR-103-12**, source 383; A: [BAL-0061](#bal-0061), [BAL-0082](#bal-0082), [BAL-0095](#bal-0095); C: [BAL-0061-V099](#bal-0061-v099), [BAL-0095-V022](#bal-0095-v022)
- **DJR-103-13**, source 383; A: [BAL-0061](#bal-0061), [BAL-0082](#bal-0082); L: [BAL-0061-V099](#bal-0061-v099)
- **DJR-103-14**, source 383; A: [BAL-0061](#bal-0061), [BAL-0082](#bal-0082); C: [BAL-0029-V030](#bal-0029-v030), [BAL-0061-V099](#bal-0061-v099)
- **DJR-103-15**, source 383; A: [BAL-0021](#bal-0021), [BAL-0029](#bal-0029), [BAL-0082](#bal-0082), [BAL-0086](#bal-0086); L: [BAL-0021-V014](#bal-0021-v014), [BAL-0029-V030](#bal-0029-v030); C: [BAL-0086-V010](#bal-0086-v010)
- **DJR-103-16**, source 383–384; A: [BAL-0086](#bal-0086); L: [BAL-0086-V010](#bal-0086-v010); C: [BAL-0029-V030](#bal-0029-v030)
- **DJR-103-17**, source 384; A: [BAL-0086](#bal-0086); C: [BAL-0086-V010](#bal-0086-v010)
- **DJR-103-22**, source 384; A: [BAL-0059](#bal-0059); C: [BAL-0059-V121](#bal-0059-v121)
- **DJR-103-23**, source 384; A: [BAL-0003](#bal-0003), [BAL-0059](#bal-0059), [BAL-0062](#bal-0062); C: [BAL-0059-V121](#bal-0059-v121), [BAL-0062-V127](#bal-0062-v127)
- **DJR-103-24**, source 384; A: [BAL-0003](#bal-0003), [BAL-0059](#bal-0059), [BAL-0060](#bal-0060), [BAL-0062](#bal-0062), [BAL-0063](#bal-0063); L: [BAL-0059-V121](#bal-0059-v121), [BAL-0062-V127](#bal-0062-v127); C: [BAL-0060-V022](#bal-0060-v022), [BAL-0063-V056](#bal-0063-v056)
- **DJR-103-25**, source 384–385; A: [BAL-0003](#bal-0003), [BAL-0059](#bal-0059), [BAL-0060](#bal-0060), [BAL-0062](#bal-0062), [BAL-0063](#bal-0063); L: [BAL-0060-V022](#bal-0060-v022), [BAL-0063-V056](#bal-0063-v056); C: [BAL-0059-V121](#bal-0059-v121), [BAL-0060-V022](#bal-0060-v022), [BAL-0062-V127](#bal-0062-v127)
- **DJR-103-26**, source 385; A: [BAL-0024](#bal-0024), [BAL-0059](#bal-0059), [BAL-0060](#bal-0060), [BAL-0063](#bal-0063); C: [BAL-0024-V041](#bal-0024-v041), [BAL-0059-V121](#bal-0059-v121), [BAL-0060-V022](#bal-0060-v022), [BAL-0063-V056](#bal-0063-v056)
- **DJR-103-27**, source 385; A: [BAL-0024](#bal-0024), [BAL-0059](#bal-0059); C: [BAL-0024-V041](#bal-0024-v041), [BAL-0024-V042](#bal-0024-v042), [BAL-0024-V085](#bal-0024-v085), [BAL-0059-V121](#bal-0059-v121)
- **DJR-103-28**, source 385; A: [BAL-0024](#bal-0024), [BAL-0059](#bal-0059); L: [BAL-0024-V041](#bal-0024-v041), [BAL-0024-V042](#bal-0024-v042), [BAL-0024-V085](#bal-0024-v085); C: [BAL-0059-V121](#bal-0059-v121)
- **DJR-103-29**, source 385; A: [BAL-0024](#bal-0024), [BAL-0059](#bal-0059); C: [BAL-0024-V041](#bal-0024-v041), [BAL-0024-V042](#bal-0024-v042), [BAL-0024-V085](#bal-0024-v085), [BAL-0059-V121](#bal-0059-v121)
- **DJR-103-39**, source 386; A: [BAL-0018](#bal-0018), [BAL-0074](#bal-0074); C: [BAL-0018-V021](#bal-0018-v021), [BAL-0074-V053](#bal-0074-v053)
- **DJR-103-40**, source 386; A: [BAL-0074](#bal-0074); L: [BAL-0074-V053](#bal-0074-v053)
- **DJR-103-41**, source 386; A: [BAL-0074](#bal-0074); C: [BAL-0074-V053](#bal-0074-v053)
- **DJR-103-42**, source 386; A: [BAL-0090](#bal-0090); C: [BAL-0090-V004](#bal-0090-v004)
- **DJR-103-43**, source 386; A: [BAL-0090](#bal-0090); L: [BAL-0090-V004](#bal-0090-v004)
- **DJR-103-44**, source 386; A: [BAL-0090](#bal-0090); C: [BAL-0090-V004](#bal-0090-v004)
- **DJR-103-50**, source 387; A: [BAL-0034](#bal-0034); C: [BAL-0034-V010](#bal-0034-v010)
- **DJR-103-51**, source 387; A: [BAL-0034](#bal-0034); L: [BAL-0034-V010](#bal-0034-v010); C: [BAL-0034-V010](#bal-0034-v010)
- **DJR-103-52**, source 387; A: [BAL-0034](#bal-0034); C: [BAL-0034-V010](#bal-0034-v010)
- **DJR-103-53**, source 387; A: [BAL-0034](#bal-0034); C: [BAL-0034-V010](#bal-0034-v010)
- **DJR-103-54**, source 387; A: [BAL-0086](#bal-0086); C: [BAL-0086-V032](#bal-0086-v032), [BAL-0086-V033](#bal-0086-v033)
- **DJR-103-55**, source 387; A: [BAL-0042](#bal-0042), [BAL-0086](#bal-0086); L: [BAL-0086-V032](#bal-0086-v032), [BAL-0086-V033](#bal-0086-v033); C: [BAL-0042-V021](#bal-0042-v021)
- **DJR-103-56**, source 387; A: [BAL-0042](#bal-0042), [BAL-0086](#bal-0086); L: [BAL-0042-V021](#bal-0042-v021); C: [BAL-0086-V032](#bal-0086-v032), [BAL-0086-V033](#bal-0086-v033)
- **DJR-104-06**, source 388; A: [BAL-0028](#bal-0028); C: [BAL-0028-V086](#bal-0028-v086)
- **DJR-104-08**, source 388; A: [BAL-0031](#bal-0031), [BAL-0090](#bal-0090); L: [BAL-0031-V054](#bal-0031-v054); C: [BAL-0031-V055](#bal-0031-v055), [BAL-0090-V005](#bal-0090-v005), [BAL-0090-V006](#bal-0090-v006)
- **DJR-104-09**, source 388; A: [BAL-0031](#bal-0031), [BAL-0090](#bal-0090); L: [BAL-0090-V005](#bal-0090-v005), [BAL-0090-V006](#bal-0090-v006)
- **DJR-104-10**, source 388; A: [BAL-0031](#bal-0031), [BAL-0090](#bal-0090); L: [BAL-0031-V031](#bal-0031-v031); C: [BAL-0031-V032](#bal-0031-v032), [BAL-0031-V054](#bal-0031-v054), [BAL-0031-V055](#bal-0031-v055), [BAL-0090-V005](#bal-0090-v005), [BAL-0090-V006](#bal-0090-v006)
- **DJR-104-11**, source 388–389; A: [BAL-0031](#bal-0031); L: [BAL-0031-V032](#bal-0031-v032); C: [BAL-0031-V031](#bal-0031-v031), [BAL-0031-V054](#bal-0031-v054), [BAL-0031-V055](#bal-0031-v055)
- **DJR-104-12**, source 389; A: [BAL-0031](#bal-0031); C: [BAL-0031-V031](#bal-0031-v031), [BAL-0031-V032](#bal-0031-v032)
- **DJR-104-13**, source 389; A: [BAL-0011](#bal-0011), [BAL-0031](#bal-0031); C: [BAL-0011-V017](#bal-0011-v017), [BAL-0031-V031](#bal-0031-v031), [BAL-0031-V054](#bal-0031-v054), [BAL-0031-V055](#bal-0031-v055)
- **DJR-104-14**, source 389; A: [BAL-0011](#bal-0011), [BAL-0031](#bal-0031); L: [BAL-0031-V055](#bal-0031-v055); C: [BAL-0011-V017](#bal-0011-v017), [BAL-0031-V054](#bal-0031-v054)
- **DJR-104-15**, source 389; A: [BAL-0011](#bal-0011); L: [BAL-0011-V017](#bal-0011-v017)
- **DJR-104-16**, source 389; A: [BAL-0018](#bal-0018); L: [BAL-0018-V032](#bal-0018-v032); C: [BAL-0011-V017](#bal-0011-v017)
- **DJR-104-17**, source 389; A: [BAL-0046](#bal-0046), [BAL-0062](#bal-0062), [BAL-0103](#bal-0103); L: [BAL-0062-V128](#bal-0062-v128); C: [BAL-0015-V031](#bal-0015-v031), [BAL-0046-V033](#bal-0046-v033), [BAL-0062-V022](#bal-0062-v022), [BAL-0103-V023](#bal-0103-v023)
- **DJR-104-18**, source 389; A: [BAL-0015](#bal-0015), [BAL-0046](#bal-0046), [BAL-0062](#bal-0062), [BAL-0103](#bal-0103); L: [BAL-0015-V031](#bal-0015-v031), [BAL-0046-V033](#bal-0046-v033), [BAL-0062-V022](#bal-0062-v022), [BAL-0103-V023](#bal-0103-v023); C: [BAL-0062-V022](#bal-0062-v022), [BAL-0062-V128](#bal-0062-v128), [BAL-0062-V129](#bal-0062-v129)
- **DJR-104-19**, source 389–390; A: [BAL-0015](#bal-0015), [BAL-0028](#bal-0028), [BAL-0029](#bal-0029), [BAL-0031](#bal-0031), [BAL-0046](#bal-0046), [BAL-0062](#bal-0062), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0103](#bal-0103); L: [BAL-0031-V056](#bal-0031-v056), [BAL-0062-V129](#bal-0062-v129); C: [BAL-0015-V031](#bal-0015-v031), [BAL-0028-V048](#bal-0028-v048), [BAL-0028-V049](#bal-0028-v049), [BAL-0029-V031](#bal-0029-v031), [BAL-0029-V045](#bal-0029-v045), [BAL-0031-V057](#bal-0031-v057), [BAL-0046-V033](#bal-0046-v033), [BAL-0062-V022](#bal-0062-v022), [BAL-0062-V128](#bal-0062-v128), [BAL-0074-V066](#bal-0074-v066), [BAL-0075-V069](#bal-0075-v069), [BAL-0103-V023](#bal-0103-v023)
- **DJR-104-20**, source 390; A: [BAL-0028](#bal-0028), [BAL-0029](#bal-0029), [BAL-0031](#bal-0031), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); L: [BAL-0028-V048](#bal-0028-v048), [BAL-0028-V049](#bal-0028-v049), [BAL-0029-V031](#bal-0029-v031), [BAL-0029-V045](#bal-0029-v045), [BAL-0031-V057](#bal-0031-v057), [BAL-0074-V066](#bal-0074-v066); C: [BAL-0031-V056](#bal-0031-v056), [BAL-0074-V066](#bal-0074-v066), [BAL-0075-V069](#bal-0075-v069)
- **DJR-104-21**, source 390; A: [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); C: [BAL-0028-V048](#bal-0028-v048), [BAL-0028-V049](#bal-0028-v049), [BAL-0029-V031](#bal-0029-v031), [BAL-0029-V045](#bal-0029-v045), [BAL-0074-V066](#bal-0074-v066), [BAL-0075-V069](#bal-0075-v069)
- **DJR-104-22**, source 390; A: [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); C: [BAL-0074-V066](#bal-0074-v066), [BAL-0075-V069](#bal-0075-v069)
- **DJR-104-23**, source 390; A: [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); C: [BAL-0074-V066](#bal-0074-v066), [BAL-0075-V069](#bal-0075-v069)
- **DJR-104-24**, source 390; A: [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); C: [BAL-0074-V066](#bal-0074-v066), [BAL-0075-V069](#bal-0075-v069)
- **DJR-104-25**, source 390; A: [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); C: [BAL-0074-V066](#bal-0074-v066), [BAL-0075-V069](#bal-0075-v069)
- **DJR-104-26**, source 390; A: [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); C: [BAL-0074-V066](#bal-0074-v066), [BAL-0075-V069](#bal-0075-v069)
- **DJR-104-27**, source 390; A: [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); C: [BAL-0074-V066](#bal-0074-v066), [BAL-0075-V069](#bal-0075-v069)
- **DJR-104-28**, source 390; A: [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); C: [BAL-0074-V066](#bal-0074-v066), [BAL-0075-V069](#bal-0075-v069)
- **DJR-104-29**, source 390; A: [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); C: [BAL-0074-V066](#bal-0074-v066), [BAL-0075-V069](#bal-0075-v069)
- **DJR-104-30**, source 390; A: [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); C: [BAL-0074-V066](#bal-0074-v066), [BAL-0075-V069](#bal-0075-v069)
- **DJR-104-31**, source 390–391; A: [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); C: [BAL-0074-V066](#bal-0074-v066), [BAL-0075-V069](#bal-0075-v069)
- **DJR-104-32**, source 391; A: [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); C: [BAL-0074-V066](#bal-0074-v066), [BAL-0075-V069](#bal-0075-v069)
- **DJR-104-33**, source 391; A: [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); C: [BAL-0074-V066](#bal-0074-v066), [BAL-0075-V069](#bal-0075-v069)
- **DJR-104-34**, source 391; A: [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); C: [BAL-0074-V066](#bal-0074-v066), [BAL-0075-V069](#bal-0075-v069)
- **DJR-104-35**, source 391; A: [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); C: [BAL-0074-V066](#bal-0074-v066), [BAL-0075-V069](#bal-0075-v069)
- **DJR-104-36**, source 391; A: [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); C: [BAL-0074-V066](#bal-0074-v066), [BAL-0075-V069](#bal-0075-v069)
- **DJR-104-37**, source 391; A: [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); C: [BAL-0074-V066](#bal-0074-v066), [BAL-0075-V069](#bal-0075-v069)
- **DJR-104-38**, source 391; A: [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); C: [BAL-0074-V066](#bal-0074-v066), [BAL-0075-V069](#bal-0075-v069)
- **DJR-104-39**, source 391; A: [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); C: [BAL-0074-V066](#bal-0074-v066), [BAL-0075-V069](#bal-0075-v069)
- **DJR-104-40**, source 391; A: [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); C: [BAL-0028-V050](#bal-0028-v050), [BAL-0074-V066](#bal-0074-v066), [BAL-0075-V069](#bal-0075-v069)
- **DJR-104-41**, source 391; A: [BAL-0028](#bal-0028), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0084](#bal-0084); L: [BAL-0028-V050](#bal-0028-v050); C: [BAL-0028-V048](#bal-0028-v048), [BAL-0028-V049](#bal-0028-v049), [BAL-0029-V031](#bal-0029-v031), [BAL-0029-V045](#bal-0029-v045), [BAL-0074-V066](#bal-0074-v066), [BAL-0075-V069](#bal-0075-v069), [BAL-0084-V030](#bal-0084-v030)
- **DJR-104-42**, source 391; A: [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0084](#bal-0084); L: [BAL-0084-V030](#bal-0084-v030); C: [BAL-0028-V050](#bal-0028-v050), [BAL-0074-V066](#bal-0074-v066), [BAL-0075-V069](#bal-0075-v069)
- **DJR-104-43**, source 391; A: [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0084](#bal-0084); C: [BAL-0074-V066](#bal-0074-v066), [BAL-0075-V069](#bal-0075-v069), [BAL-0084-V030](#bal-0084-v030)
- **DJR-104-44**, source 391–392; A: [BAL-0015](#bal-0015), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); C: [BAL-0015-V031](#bal-0015-v031), [BAL-0074-V066](#bal-0074-v066), [BAL-0075-V069](#bal-0075-v069)
- **DJR-104-45**, source 392; A: [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); L: [BAL-0075-V069](#bal-0075-v069); C: [BAL-0074-V066](#bal-0074-v066), [BAL-0075-V069](#bal-0075-v069)
- **DJR-104-46**, source 392; A: [BAL-0074](#bal-0074), [BAL-0075](#bal-0075); C: [BAL-0074-V066](#bal-0074-v066), [BAL-0075-V069](#bal-0075-v069)
- **DJR-105-01**, source 392; A: [BAL-0075](#bal-0075)
- **DJR-105-02**, source 392; A: [BAL-0075](#bal-0075), [BAL-0080](#bal-0080); C: [BAL-0080-V007](#bal-0080-v007)
- **DJR-105-03**, source 392; A: [BAL-0075](#bal-0075), [BAL-0080](#bal-0080); L: [BAL-0080-V007](#bal-0080-v007)
- **DJR-105-04**, source 392; A: [BAL-0013](#bal-0013), [BAL-0075](#bal-0075), [BAL-0080](#bal-0080); C: [BAL-0080-V007](#bal-0080-v007)
- **DJR-105-05**, source 392; A: [BAL-0075](#bal-0075)
- **DJR-105-06**, source 392; A: [BAL-0075](#bal-0075)
- **DJR-105-07**, source 392–393; A: [BAL-0075](#bal-0075)
- **DJR-105-17**, source 393; A: [BAL-0057](#bal-0057); C: [BAL-0057-V063](#bal-0057-v063)
- **DJR-105-18**, source 393–394; A: [BAL-0057](#bal-0057); C: [BAL-0057-V063](#bal-0057-v063)
- **DJR-105-19**, source 394; A: [BAL-0057](#bal-0057); L: [BAL-0057-V063](#bal-0057-v063); C: [BAL-0057-V063](#bal-0057-v063)
- **DJR-105-20**, source 394; A: [BAL-0057](#bal-0057); C: [BAL-0057-V063](#bal-0057-v063)
- **DJR-105-22**, source 394; A: [BAL-0016](#bal-0016), [BAL-0023](#bal-0023); L: [BAL-0016-V008](#bal-0016-v008), [BAL-0016-V009](#bal-0016-v009)
- **DJR-105-24**, source 394; A: [BAL-0028](#bal-0028); L: [BAL-0028-V087](#bal-0028-v087)
- **DJR-105-26**, source 394; A: [BAL-0079](#bal-0079); C: [BAL-0079-V011](#bal-0079-v011)
- **DJR-105-27**, source 394; A: [BAL-0079](#bal-0079); L: [BAL-0079-V011](#bal-0079-v011); C: [BAL-0079-V011](#bal-0079-v011)
- **DJR-105-28**, source 394; A: [BAL-0079](#bal-0079); C: [BAL-0079-V011](#bal-0079-v011)
- **DJR-105-29**, source 394; A: [BAL-0005](#bal-0005), [BAL-0079](#bal-0079); C: [BAL-0079-V011](#bal-0079-v011)
- **DJR-105-30**, source 394–395; A: [BAL-0005](#bal-0005), [BAL-0091](#bal-0091), [BAL-0103](#bal-0103); C: [BAL-0103-V014](#bal-0103-v014)
- **DJR-105-31**, source 395; A: [BAL-0005](#bal-0005), [BAL-0091](#bal-0091), [BAL-0103](#bal-0103); L: [BAL-0103-V014](#bal-0103-v014); C: [BAL-0091-V015](#bal-0091-v015)
- **DJR-105-32**, source 395; A: [BAL-0005](#bal-0005), [BAL-0091](#bal-0091), [BAL-0103](#bal-0103); L: [BAL-0091-V015](#bal-0091-v015), [BLV-0005-06](#blv-0005-06), [BLV-0005-07](#blv-0005-07); C: [BAL-0103-V014](#bal-0103-v014)
- **DJR-105-33**, source 395; A: [BAL-0060](#bal-0060), [BAL-0091](#bal-0091), [BAL-0103](#bal-0103); C: [BAL-0060-V023](#bal-0060-v023), [BAL-0091-V015](#bal-0091-v015)
- **DJR-105-34**, source 395; A: [BAL-0060](#bal-0060); L: [BAL-0060-V023](#bal-0060-v023); C: [BAL-0060-V023](#bal-0060-v023)
- **DJR-105-35**, source 395; A: [BAL-0060](#bal-0060); C: [BAL-0060-V023](#bal-0060-v023)
- **DJR-105-45**, source 396; A: [BAL-0025](#bal-0025); L: [BAL-0025-V074](#bal-0025-v074)
- **DJR-106-03**, source 397; A: [BAL-0063](#bal-0063), [BAL-0103](#bal-0103); C: [BAL-0063-V018](#bal-0063-v018), [BAL-0103-V015](#bal-0103-v015)
- **DJR-106-04**, source 397; A: [BAL-0063](#bal-0063), [BAL-0103](#bal-0103); L: [BAL-0063-V018](#bal-0063-v018), [BAL-0103-V015](#bal-0103-v015); C: [BAL-0063-V018](#bal-0063-v018)
- **DJR-106-05**, source 397; A: [BAL-0063](#bal-0063), [BAL-0103](#bal-0103); C: [BAL-0063-V018](#bal-0063-v018), [BAL-0103-V015](#bal-0103-v015)
- **DJR-106-07**, source 397; C: [BAL-0024-V043](#bal-0024-v043)
- **DJR-106-08**, source 397; A: [BAL-0024](#bal-0024); L: [BAL-0024-V043](#bal-0024-v043)
- **DJR-106-09**, source 397; C: [BAL-0024-V043](#bal-0024-v043)
- **DJR-106-14**, source 398; C: [BAL-0024-V044](#bal-0024-v044)
- **DJR-106-15**, source 398; A: [BAL-0024](#bal-0024); L: [BAL-0024-V044](#bal-0024-v044); C: [BAL-0024-V086](#bal-0024-v086)
- **DJR-106-16**, source 398; A: [BAL-0024](#bal-0024), [BAL-0060](#bal-0060); C: [BAL-0024-V044](#bal-0024-v044), [BAL-0024-V086](#bal-0024-v086), [BAL-0060-V024](#bal-0060-v024)
- **DJR-106-17**, source 398; A: [BAL-0024](#bal-0024), [BAL-0060](#bal-0060); L: [BAL-0024-V086](#bal-0024-v086), [BAL-0060-V024](#bal-0060-v024); C: [BAL-0060-V024](#bal-0060-v024)
- **DJR-106-18**, source 398; A: [BAL-0060](#bal-0060); C: [BAL-0060-V024](#bal-0060-v024)
- **DJR-106-22**, source 399; A: [BAL-0018](#bal-0018), [BAL-0082](#bal-0082)
- **DJR-106-23**, source 399; A: [BAL-0018](#bal-0018), [BAL-0082](#bal-0082)
- **DJR-106-24**, source 399; A: [BAL-0018](#bal-0018), [BAL-0082](#bal-0082)
- **DJR-106-25**, source 399; A: [BAL-0018](#bal-0018)
- **DJR-106-26**, source 399; A: [BAL-0049](#bal-0049); C: [BAL-0049-V033](#bal-0049-v033), [BAL-0049-V034](#bal-0049-v034)
- **DJR-106-27**, source 399; A: [BAL-0017](#bal-0017), [BAL-0028](#bal-0028), [BAL-0049](#bal-0049); L: [BAL-0017-V016](#bal-0017-v016); C: [BAL-0028-V051](#bal-0028-v051), [BAL-0028-V075](#bal-0028-v075), [BAL-0049-V033](#bal-0049-v033), [BAL-0049-V034](#bal-0049-v034)
- **DJR-106-28**, source 399; A: [BAL-0028](#bal-0028), [BAL-0049](#bal-0049); L: [BAL-0028-V051](#bal-0028-v051), [BAL-0028-V075](#bal-0028-v075), [BAL-0049-V033](#bal-0049-v033), [BAL-0049-V034](#bal-0049-v034); C: [BAL-0049-V033](#bal-0049-v033), [BAL-0049-V034](#bal-0049-v034)
- **DJR-106-29**, source 399; A: [BAL-0028](#bal-0028), [BAL-0049](#bal-0049); C: [BAL-0028-V051](#bal-0028-v051), [BAL-0028-V075](#bal-0028-v075), [BAL-0049-V033](#bal-0049-v033), [BAL-0049-V034](#bal-0049-v034)
- **DJR-106-30**, source 399; A: [BAL-0018](#bal-0018); C: [BAL-0018-V033](#bal-0018-v033)
- **DJR-106-31**, source 399–400; A: [BAL-0018](#bal-0018), [BAL-0023](#bal-0023); C: [BAL-0018-V033](#bal-0018-v033), [BAL-0023-V027](#bal-0023-v027)
- **DJR-106-32**, source 400; A: [BAL-0013](#bal-0013), [BAL-0018](#bal-0018), [BAL-0023](#bal-0023); L: [BAL-0023-V027](#bal-0023-v027); C: [BAL-0018-V033](#bal-0018-v033)
- **DJR-106-33**, source 400; A: [BAL-0018](#bal-0018), [BAL-0023](#bal-0023); L: [BAL-0018-V033](#bal-0018-v033); C: [BAL-0023-V027](#bal-0023-v027)
- **DJR-106-34**, source 400; A: [BAL-0017](#bal-0017); L: [BAL-0017-V017](#bal-0017-v017)
- **DJR-106-35**, source 400; A: [BAL-0017](#bal-0017); L: [BAL-0017-V018](#bal-0017-v018)
- **DJR-106-36**, source 400; A: [BAL-0020](#bal-0020); L: [BAL-0020-V013](#bal-0020-v013); C: [BAL-0011-V016](#bal-0011-v016)
- **DJR-106-37**, source 400; A: [BAL-0011](#bal-0011), [BAL-0018](#bal-0018), [BAL-0020](#bal-0020), [BAL-0024](#bal-0024); L: [BAL-0011-V016](#bal-0011-v016), [BAL-0018-V034](#bal-0018-v034), [BAL-0020-V014](#bal-0020-v014), [BAL-0024-V087](#bal-0024-v087); C: [BAL-0024-V045](#bal-0024-v045)
- **DJR-106-38**, source 400; A: [BAL-0020](#bal-0020), [BAL-0024](#bal-0024), [BAL-0059](#bal-0059); L: [BAL-0024-V045](#bal-0024-v045); C: [BAL-0011-V016](#bal-0011-v016), [BAL-0020-V014](#bal-0020-v014), [BAL-0024-V087](#bal-0024-v087), [BAL-0059-V122](#bal-0059-v122)
- **DJR-106-39**, source 400; A: [BAL-0059](#bal-0059); L: [BAL-0059-V122](#bal-0059-v122); C: [BAL-0024-V045](#bal-0024-v045)
- **DJR-106-40**, source 400–401; A: [BAL-0018](#bal-0018), [BAL-0059](#bal-0059), [BAL-0090](#bal-0090); L: [BAL-0018-V035](#bal-0018-v035); C: [BAL-0028-V052](#bal-0028-v052), [BAL-0028-V053](#bal-0028-v053), [BAL-0059-V122](#bal-0059-v122), [BAL-0090-V020](#bal-0090-v020)
- **DJR-106-41**, source 401; A: [BAL-0028](#bal-0028), [BAL-0090](#bal-0090); L: [BAL-0028-V052](#bal-0028-v052), [BAL-0028-V053](#bal-0028-v053), [BAL-0090-V020](#bal-0090-v020)
- **DJR-106-42**, source 401; A: [BAL-0028](#bal-0028), [BAL-0090](#bal-0090); C: [BAL-0028-V052](#bal-0028-v052), [BAL-0028-V053](#bal-0028-v053), [BAL-0090-V020](#bal-0090-v020)
- **DJR-106-43**, source 401; A: [BAL-0090](#bal-0090); C: [BAL-0090-V020](#bal-0090-v020)
- **DJR-106-44**, source 401; A: [BAL-0090](#bal-0090); C: [BAL-0013-V012](#bal-0013-v012), [BAL-0090-V020](#bal-0090-v020)
- **DJR-106-45**, source 401; A: [BAL-0013](#bal-0013), [BAL-0059](#bal-0059), [BAL-0090](#bal-0090); L: [BAL-0013-V012](#bal-0013-v012); C: [BAL-0059-V123](#bal-0059-v123), [BAL-0090-V007](#bal-0090-v007), [BAL-0090-V020](#bal-0090-v020)
- **DJR-106-46**, source 401; A: [BAL-0059](#bal-0059), [BAL-0090](#bal-0090); L: [BAL-0059-V123](#bal-0059-v123), [BAL-0090-V007](#bal-0090-v007); C: [BAL-0013-V012](#bal-0013-v012), [BAL-0090-V020](#bal-0090-v020)
- **DJR-106-47**, source 401; A: [BAL-0059](#bal-0059), [BAL-0090](#bal-0090); C: [BAL-0059-V123](#bal-0059-v123), [BAL-0090-V007](#bal-0090-v007), [BAL-0090-V020](#bal-0090-v020)
- **DJR-106-51**, source 402; A: [BAL-0018](#bal-0018), [BAL-0023](#bal-0023), [BAL-0076](#bal-0076); C: [BAL-0018-V033](#bal-0018-v033), [BAL-0023-V027](#bal-0023-v027), [BAL-0076-V041](#bal-0076-v041)
- **DJR-106-52**, source 402; A: [BAL-0018](#bal-0018), [BAL-0076](#bal-0076); C: [BAL-0076-V041](#bal-0076-v041)
- **DJR-106-53**, source 402; A: [BAL-0018](#bal-0018), [BAL-0076](#bal-0076); L: [BAL-0018-V013](#bal-0018-v013), [BAL-0076-V041](#bal-0076-v041); C: [BAL-0076-V041](#bal-0076-v041)
- **DJR-106-54**, source 402; A: [BAL-0021](#bal-0021), [BAL-0076](#bal-0076); L: [BAL-0021-V025](#bal-0021-v025); C: [BAL-0076-V041](#bal-0076-v041)
- **DJR-106-55**, source 402; A: [BAL-0021](#bal-0021), [BAL-0076](#bal-0076); C: [BAL-0021-V025](#bal-0021-v025), [BAL-0076-V041](#bal-0076-v041)
- **DJR-106-58**, source 402; A: [BAL-0086](#bal-0086); C: [BAL-0086-V034](#bal-0086-v034), [BAL-0086-V035](#bal-0086-v035)
- **DJR-106-59**, source 402; A: [BAL-0013](#bal-0013), [BAL-0086](#bal-0086); L: [BAL-0086-V034](#bal-0086-v034), [BAL-0086-V035](#bal-0086-v035)
- **DJR-106-60**, source 402; A: [BAL-0086](#bal-0086); C: [BAL-0086-V034](#bal-0086-v034), [BAL-0086-V035](#bal-0086-v035)

### Partition 3

- **DJR-107-03**, source unnumbered \[403\] (Third Partition synopsis); A: [BAL-0055](#bal-0055), [BAL-0063](#bal-0063), [BAL-0103](#bal-0103); C: [BAL-0055-V036](#bal-0055-v036), [BAL-0063-V057](#bal-0063-v057), [BAL-0103-V016](#bal-0103-v016)
- **DJR-107-04**, source unnumbered \[403\] (Third Partition synopsis); A: [BAL-0055](#bal-0055), [BAL-0063](#bal-0063), [BAL-0103](#bal-0103); L: [BAL-0063-V057](#bal-0063-v057), [BAL-0103-V016](#bal-0103-v016); C: [BAL-0055-V036](#bal-0055-v036)
- **DJR-107-05**, source unnumbered \[403\] (Third Partition synopsis); A: [BAL-0055](#bal-0055), [BAL-0063](#bal-0063), [BAL-0103](#bal-0103); C: [BAL-0055-V036](#bal-0055-v036), [BAL-0063-V057](#bal-0063-v057), [BAL-0103-V016](#bal-0103-v016)
- **DJR-107-06**, source unnumbered \[403\] (Third Partition synopsis); A: [BAL-0007](#bal-0007), [BAL-0055](#bal-0055); L: [BAL-0055-V036](#bal-0055-v036); C: [BAL-0055-V036](#bal-0055-v036)
- **DJR-107-07**, source unnumbered \[403\] (Third Partition synopsis); A: [BAL-0055](#bal-0055); C: [BAL-0055-V036](#bal-0055-v036)
- **DJR-107-08**, source unnumbered \[403\] (Third Partition synopsis); A: [BAL-0055](#bal-0055); C: [BAL-0055-V036](#bal-0055-v036)
- **DJR-107-12**, source unnumbered \[404\] (Third Partition synopsis); A: [BAL-0081](#bal-0081)
- **DJR-107-13**, source unnumbered \[404\] (Third Partition synopsis); A: [BAL-0076](#bal-0076), [BAL-0081](#bal-0081)
- **DJR-107-14**, source unnumbered \[404\] (Third Partition synopsis); A: [BAL-0076](#bal-0076), [BAL-0081](#bal-0081)
- **DJR-107-15**, source unnumbered \[404\] (Third Partition synopsis); A: [BAL-0081](#bal-0081)
- **DJR-107-16**, source unnumbered \[404\] (Third Partition synopsis); A: [BAL-0007](#bal-0007), [BAL-0081](#bal-0081)
- **DJR-107-17**, source unnumbered \[404\] (Third Partition synopsis); A: [BAL-0007](#bal-0007), [BAL-0081](#bal-0081)
- **DJR-107-18**, source unnumbered \[404\] (Third Partition synopsis); A: [BAL-0007](#bal-0007), [BAL-0076](#bal-0076), [BAL-0081](#bal-0081)
- **DJR-107-19**, source unnumbered \[404\] (Third Partition synopsis); A: [BAL-0007](#bal-0007), [BAL-0076](#bal-0076), [BAL-0081](#bal-0081)
- **DJR-107-20**, source unnumbered \[404\] (Third Partition synopsis); A: [BAL-0007](#bal-0007), [BAL-0081](#bal-0081)
- **DJR-107-21**, source unnumbered \[405\] (Third Partition synopsis); A: [BAL-0077](#bal-0077), [BAL-0081](#bal-0081); C: [BAL-0077-V002](#bal-0077-v002)
- **DJR-107-22**, source unnumbered \[405\] (Third Partition synopsis); A: [BAL-0077](#bal-0077), [BAL-0081](#bal-0081); L: [BAL-0077-V002](#bal-0077-v002)
- **DJR-107-23**, source unnumbered \[405\] (Third Partition synopsis); A: [BAL-0077](#bal-0077), [BAL-0081](#bal-0081); C: [BAL-0077-V002](#bal-0077-v002)
- **DJR-107-24**, source unnumbered \[405\] (Third Partition synopsis); A: [BAL-0077](#bal-0077), [BAL-0081](#bal-0081)
- **DJR-107-25**, source unnumbered \[405\] (Third Partition synopsis); A: [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0081](#bal-0081); C: [BAL-0053-V033](#bal-0053-v033), [BAL-0053-V034](#bal-0053-v034)
- **DJR-107-26**, source unnumbered \[405\] (Third Partition synopsis); A: [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0081](#bal-0081); C: [BAL-0053-V033](#bal-0053-v033), [BAL-0053-V034](#bal-0053-v034)
- **DJR-107-27**, source unnumbered \[405\] (Third Partition synopsis); A: [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0081](#bal-0081); L: [BAL-0053-V033](#bal-0053-v033); C: [BAL-0053-V033](#bal-0053-v033), [BAL-0053-V034](#bal-0053-v034), [BAL-0077-V002](#bal-0077-v002)
- **DJR-107-28**, source unnumbered \[405\] (Third Partition synopsis); A: [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0081](#bal-0081); C: [BAL-0053-V033](#bal-0053-v033), [BAL-0053-V034](#bal-0053-v034), [BAL-0077-V002](#bal-0077-v002)
- **DJR-107-29**, source unnumbered \[405\] (Third Partition synopsis); A: [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0081](#bal-0081); L: [BAL-0053-V034](#bal-0053-v034); C: [BAL-0053-V033](#bal-0053-v033), [BAL-0053-V034](#bal-0053-v034)
- **DJR-107-30**, source 406; A: [BAL-0053](#bal-0053); C: [BAL-0053-V033](#bal-0053-v033), [BAL-0053-V034](#bal-0053-v034)
- **DJR-107-31**, source 406; A: [BAL-0101](#bal-0101); C: [BAL-0101-V016](#bal-0101-v016), [BAL-0101-V017](#bal-0101-v017)
- **DJR-107-32**, source 406; A: [BAL-0101](#bal-0101); L: [BAL-0101-V016](#bal-0101-v016), [BAL-0101-V017](#bal-0101-v017)
- **DJR-107-33**, source 406; A: [BAL-0075](#bal-0075), [BAL-0101](#bal-0101); L: [BAL-0075-V044](#bal-0075-v044); C: [BAL-0101-V016](#bal-0101-v016), [BAL-0101-V017](#bal-0101-v017)
- **DJR-107-34**, source 406; A: [BAL-0101](#bal-0101)
- **DJR-107-42**, source 407; A: [BAL-0057](#bal-0057); C: [BAL-0057-V064](#bal-0057-v064)
- **DJR-107-43**, source 407; A: [BAL-0057](#bal-0057); C: [BAL-0057-V064](#bal-0057-v064)
- **DJR-107-44**, source 407–408; A: [BAL-0057](#bal-0057), [BAL-0062](#bal-0062); C: [BAL-0057-V064](#bal-0057-v064), [BAL-0062-V130](#bal-0062-v130)
- **DJR-107-45**, source 408; A: [BAL-0057](#bal-0057), [BAL-0062](#bal-0062); L: [BAL-0057-V064](#bal-0057-v064), [BAL-0062-V130](#bal-0062-v130); C: [BAL-0057-V064](#bal-0057-v064)
- **DJR-107-46**, source 408; A: [BAL-0057](#bal-0057), [BAL-0062](#bal-0062); C: [BAL-0057-V064](#bal-0057-v064), [BAL-0062-V130](#bal-0062-v130)
- **DJR-107-47**, source 408; A: [BAL-0057](#bal-0057); C: [BAL-0057-V064](#bal-0057-v064)
- **DJR-108-04**, source 409; A: [BAL-0049](#bal-0049); C: [BAL-0049-V016](#bal-0049-v016)
- **DJR-108-05**, source 409; A: [BAL-0049](#bal-0049), [BAL-0059](#bal-0059); L: [BAL-0049-V016](#bal-0049-v016); C: [BAL-0049-V016](#bal-0049-v016), [BAL-0059-V074](#bal-0059-v074)
- **DJR-108-06**, source 409; A: [BAL-0049](#bal-0049), [BAL-0059](#bal-0059); L: [BAL-0059-V074](#bal-0059-v074); C: [BAL-0049-V016](#bal-0049-v016)
- **DJR-108-07**, source 409; A: [BAL-0059](#bal-0059); C: [BAL-0059-V074](#bal-0059-v074)
- **DJR-108-10**, source 410; A: [BAL-0078](#bal-0078)
- **DJR-108-11**, source 410; A: [BAL-0078](#bal-0078)
- **DJR-108-12**, source 410; A: [BAL-0059](#bal-0059), [BAL-0078](#bal-0078); C: [BAL-0059-V135](#bal-0059-v135)
- **DJR-108-13**, source 410; A: [BAL-0059](#bal-0059), [BAL-0078](#bal-0078); L: [BAL-0059-V135](#bal-0059-v135)
- **DJR-108-14**, source 410; A: [BAL-0059](#bal-0059), [BAL-0078](#bal-0078); C: [BAL-0059-V135](#bal-0059-v135)
- **DJR-108-15**, source 410; A: [BAL-0078](#bal-0078)
- **DJR-108-22**, source 411; A: [BAL-0052](#bal-0052), [BAL-0056](#bal-0056); C: [BAL-0052-V044](#bal-0052-v044), [BAL-0056-V068](#bal-0056-v068)
- **DJR-108-23**, source 411; A: [BAL-0052](#bal-0052), [BAL-0056](#bal-0056); C: [BAL-0052-V044](#bal-0052-v044), [BAL-0056-V068](#bal-0056-v068)
- **DJR-108-24**, source 411; A: [BAL-0052](#bal-0052), [BAL-0056](#bal-0056); L: [BAL-0052-V044](#bal-0052-v044), [BAL-0056-V068](#bal-0056-v068); C: [BAL-0052-V044](#bal-0052-v044), [BAL-0056-V068](#bal-0056-v068)
- **DJR-108-25**, source 411; A: [BAL-0048](#bal-0048), [BAL-0052](#bal-0052), [BAL-0056](#bal-0056); C: [BAL-0048-V037](#bal-0048-v037), [BAL-0052-V044](#bal-0052-v044), [BAL-0056-V068](#bal-0056-v068)
- **DJR-108-26**, source 411; A: [BAL-0048](#bal-0048), [BAL-0056](#bal-0056), [BAL-0102](#bal-0102); C: [BAL-0048-V037](#bal-0048-v037), [BAL-0056-V069](#bal-0056-v069), [BAL-0056-V070](#bal-0056-v070), [BAL-0102-V003](#bal-0102-v003), [BAL-0102-V004](#bal-0102-v004)
- **DJR-108-27**, source 411; A: [BAL-0048](#bal-0048), [BAL-0056](#bal-0056), [BAL-0084](#bal-0084), [BAL-0102](#bal-0102); L: [BAL-0048-V037](#bal-0048-v037), [BAL-0102-V003](#bal-0102-v003), [BAL-0102-V004](#bal-0102-v004); C: [BAL-0048-V037](#bal-0048-v037), [BAL-0056-V069](#bal-0056-v069), [BAL-0056-V070](#bal-0056-v070)
- **DJR-108-28**, source 411–412; A: [BAL-0046](#bal-0046), [BAL-0047](#bal-0047), [BAL-0048](#bal-0048), [BAL-0056](#bal-0056), [BAL-0084](#bal-0084), [BAL-0102](#bal-0102); L: [BAL-0046-V011](#bal-0046-v011); C: [BAL-0046-V012](#bal-0046-v012), [BAL-0047-V028](#bal-0047-v028), [BAL-0048-V037](#bal-0048-v037), [BAL-0056-V069](#bal-0056-v069), [BAL-0056-V070](#bal-0056-v070), [BAL-0084-V016](#bal-0084-v016), [BAL-0084-V017](#bal-0084-v017), [BAL-0102-V003](#bal-0102-v003), [BAL-0102-V004](#bal-0102-v004)
- **DJR-108-29**, source 412; A: [BAL-0046](#bal-0046), [BAL-0047](#bal-0047), [BAL-0049](#bal-0049), [BAL-0056](#bal-0056), [BAL-0084](#bal-0084), [BAL-0102](#bal-0102); L: [BAL-0047-V028](#bal-0047-v028), [BAL-0056-V069](#bal-0056-v069), [BAL-0056-V070](#bal-0056-v070), [BAL-0084-V016](#bal-0084-v016), [BAL-0084-V017](#bal-0084-v017); C: [BAL-0046-V011](#bal-0046-v011), [BAL-0046-V012](#bal-0046-v012), [BAL-0049-V017](#bal-0049-v017), [BAL-0056-V069](#bal-0056-v069), [BAL-0056-V070](#bal-0056-v070), [BAL-0084-V018](#bal-0084-v018)
- **DJR-108-30**, source 412; A: [BAL-0046](#bal-0046), [BAL-0047](#bal-0047), [BAL-0049](#bal-0049), [BAL-0056](#bal-0056), [BAL-0057](#bal-0057), [BAL-0084](#bal-0084), [BAL-0102](#bal-0102); L: [BAL-0084-V018](#bal-0084-v018); C: [BAL-0015-V024](#bal-0015-v024), [BAL-0046-V011](#bal-0046-v011), [BAL-0046-V012](#bal-0046-v012), [BAL-0047-V028](#bal-0047-v028), [BAL-0049-V017](#bal-0049-v017), [BAL-0056-V069](#bal-0056-v069), [BAL-0056-V070](#bal-0056-v070), [BAL-0056-V091](#bal-0056-v091), [BAL-0056-V092](#bal-0056-v092), [BAL-0057-V065](#bal-0057-v065), [BAL-0084-V016](#bal-0084-v016), [BAL-0084-V017](#bal-0084-v017)
- **DJR-108-31**, source 412; A: [BAL-0015](#bal-0015), [BAL-0046](#bal-0046), [BAL-0049](#bal-0049), [BAL-0056](#bal-0056), [BAL-0057](#bal-0057), [BAL-0084](#bal-0084), [BAL-0102](#bal-0102); L: [BAL-0015-V024](#bal-0015-v024), [BAL-0046-V012](#bal-0046-v012), [BAL-0049-V017](#bal-0049-v017); C: [BAL-0046-V011](#bal-0046-v011), [BAL-0049-V017](#bal-0049-v017), [BAL-0056-V069](#bal-0056-v069), [BAL-0056-V070](#bal-0056-v070), [BAL-0056-V091](#bal-0056-v091), [BAL-0056-V092](#bal-0056-v092), [BAL-0057-V065](#bal-0057-v065), [BAL-0084-V018](#bal-0084-v018)
- **DJR-108-32**, source 412; A: [BAL-0049](#bal-0049), [BAL-0056](#bal-0056), [BAL-0057](#bal-0057); L: [BAL-0056-V091](#bal-0056-v091), [BAL-0056-V092](#bal-0056-v092); C: [BAL-0015-V024](#bal-0015-v024), [BAL-0049-V017](#bal-0049-v017), [BAL-0056-V069](#bal-0056-v069), [BAL-0056-V070](#bal-0056-v070), [BAL-0056-V091](#bal-0056-v091), [BAL-0056-V092](#bal-0056-v092), [BAL-0057-V065](#bal-0057-v065)
- **DJR-108-33**, source 412; A: [BAL-0056](#bal-0056), [BAL-0057](#bal-0057); C: [BAL-0056-V069](#bal-0056-v069), [BAL-0056-V070](#bal-0056-v070), [BAL-0056-V091](#bal-0056-v091), [BAL-0056-V092](#bal-0056-v092), [BAL-0057-V065](#bal-0057-v065)
- **DJR-108-34**, source 412; A: [BAL-0056](#bal-0056), [BAL-0057](#bal-0057); C: [BAL-0056-V069](#bal-0056-v069), [BAL-0056-V070](#bal-0056-v070), [BAL-0056-V091](#bal-0056-v091), [BAL-0056-V092](#bal-0056-v092), [BAL-0057-V065](#bal-0057-v065)
- **DJR-108-35**, source 412; A: [BAL-0041](#bal-0041), [BAL-0057](#bal-0057); L: [BAL-0057-V065](#bal-0057-v065); C: [BAL-0041-V014](#bal-0041-v014), [BAL-0057-V065](#bal-0057-v065), [BAL-0057-V066](#bal-0057-v066)
- **DJR-108-36**, source 412; A: [BAL-0041](#bal-0041), [BAL-0057](#bal-0057); L: [BAL-0041-V014](#bal-0041-v014), [BAL-0057-V066](#bal-0057-v066); C: [BAL-0041-V015](#bal-0041-v015), [BAL-0057-V065](#bal-0057-v065), [BAL-0057-V066](#bal-0057-v066)
- **DJR-108-37**, source 412–413; A: [BAL-0037](#bal-0037), [BAL-0041](#bal-0041), [BAL-0045](#bal-0045), [BAL-0057](#bal-0057); L: [BAL-0041-V015](#bal-0041-v015); C: [BAL-0037-V013](#bal-0037-v013), [BAL-0041-V014](#bal-0041-v014), [BAL-0045-V026](#bal-0045-v026), [BAL-0057-V065](#bal-0057-v065), [BAL-0057-V066](#bal-0057-v066)
- **DJR-108-38**, source 413; A: [BAL-0037](#bal-0037), [BAL-0041](#bal-0041), [BAL-0045](#bal-0045), [BAL-0057](#bal-0057), [BAL-0077](#bal-0077); L: [BAL-0037-V013](#bal-0037-v013), [BAL-0045-V026](#bal-0045-v026); C: [BAL-0037-V013](#bal-0037-v013), [BAL-0041-V014](#bal-0041-v014), [BAL-0041-V015](#bal-0041-v015), [BAL-0057-V065](#bal-0057-v065), [BAL-0057-V066](#bal-0057-v066), [BAL-0077-V027](#bal-0077-v027)
- **DJR-108-39**, source 413; A: [BAL-0037](#bal-0037), [BAL-0045](#bal-0045), [BAL-0057](#bal-0057), [BAL-0077](#bal-0077); C: [BAL-0037-V013](#bal-0037-v013), [BAL-0045-V026](#bal-0045-v026), [BAL-0057-V066](#bal-0057-v066), [BAL-0077-V027](#bal-0077-v027)
- **DJR-108-40**, source 413; A: [BAL-0050](#bal-0050), [BAL-0057](#bal-0057), [BAL-0077](#bal-0077); C: [BAL-0050-V009](#bal-0050-v009), [BAL-0057-V066](#bal-0057-v066), [BAL-0077-V027](#bal-0077-v027)
- **DJR-108-41**, source 413; A: [BAL-0050](#bal-0050), [BAL-0077](#bal-0077); L: [BAL-0050-V009](#bal-0050-v009); C: [BAL-0050-V009](#bal-0050-v009), [BAL-0077-V027](#bal-0077-v027)
- **DJR-108-42**, source 413; A: [BAL-0050](#bal-0050), [BAL-0077](#bal-0077); C: [BAL-0050-V009](#bal-0050-v009), [BAL-0077-V027](#bal-0077-v027)
- **DJR-108-43**, source 413; A: [BAL-0077](#bal-0077); C: [BAL-0077-V027](#bal-0077-v027)
- **DJR-108-44**, source 413–414; A: [BAL-0077](#bal-0077); C: [BAL-0077-V027](#bal-0077-v027)
- **DJR-108-45**, source 414; A: [BAL-0077](#bal-0077); C: [BAL-0077-V027](#bal-0077-v027)
- **DJR-108-46**, source 414; A: [BAL-0077](#bal-0077); C: [BAL-0077-V027](#bal-0077-v027)
- **DJR-108-47**, source 414; A: [BAL-0077](#bal-0077), [BAL-0090](#bal-0090); L: [BAL-0077-V027](#bal-0077-v027); C: [BAL-0077-V027](#bal-0077-v027), [BAL-0090-V021](#bal-0090-v021)
- **DJR-108-48**, source 414; A: [BAL-0077](#bal-0077), [BAL-0090](#bal-0090); L: [BAL-0090-V021](#bal-0090-v021); C: [BAL-0077-V027](#bal-0077-v027)
- **DJR-108-49**, source 414; A: [BAL-0077](#bal-0077), [BAL-0090](#bal-0090); C: [BAL-0077-V027](#bal-0077-v027), [BAL-0090-V021](#bal-0090-v021)
- **DJR-109-01**, source 414; A: [BAL-0077](#bal-0077); C: [BAL-0077-V027](#bal-0077-v027)
- **DJR-109-02**, source 414–415; A: [BAL-0077](#bal-0077); C: [BAL-0077-V027](#bal-0077-v027)
- **DJR-109-03**, source 415; A: [BAL-0077](#bal-0077); C: [BAL-0077-V027](#bal-0077-v027)
- **DJR-109-05**, source 415; A: [BAL-0055](#bal-0055), [BAL-0056](#bal-0056), [BAL-0063](#bal-0063), [BAL-0093](#bal-0093), [BAL-0103](#bal-0103); C: [BAL-0055-V012](#bal-0055-v012), [BAL-0056-V071](#bal-0056-v071), [BAL-0063-V058](#bal-0063-v058), [BAL-0093-V031](#bal-0093-v031), [BAL-0103-V017](#bal-0103-v017)
- **DJR-109-06**, source 415; A: [BAL-0055](#bal-0055), [BAL-0056](#bal-0056), [BAL-0063](#bal-0063), [BAL-0093](#bal-0093), [BAL-0103](#bal-0103); L: [BAL-0063-V058](#bal-0063-v058), [BAL-0103-V017](#bal-0103-v017); C: [BAL-0055-V012](#bal-0055-v012), [BAL-0056-V071](#bal-0056-v071), [BAL-0063-V059](#bal-0063-v059), [BAL-0063-V060](#bal-0063-v060), [BAL-0063-V061](#bal-0063-v061), [BAL-0063-V062](#bal-0063-v062), [BAL-0093-V031](#bal-0093-v031), [BAL-0103-V018](#bal-0103-v018), [BAL-0103-V019](#bal-0103-v019)
- **DJR-109-07**, source 415; A: [BAL-0034](#bal-0034), [BAL-0055](#bal-0055), [BAL-0056](#bal-0056), [BAL-0063](#bal-0063), [BAL-0093](#bal-0093), [BAL-0103](#bal-0103); L: [BAL-0063-V059](#bal-0063-v059), [BAL-0063-V060](#bal-0063-v060), [BAL-0103-V018](#bal-0103-v018), [BAL-0103-V019](#bal-0103-v019); C: [BAL-0055-V012](#bal-0055-v012), [BAL-0056-V071](#bal-0056-v071), [BAL-0063-V058](#bal-0063-v058), [BAL-0063-V061](#bal-0063-v061), [BAL-0063-V062](#bal-0063-v062), [BAL-0093-V031](#bal-0093-v031), [BAL-0103-V017](#bal-0103-v017), [BAL-0103-V020](#bal-0103-v020), [BAL-0103-V024](#bal-0103-v024)
- **DJR-109-08**, source 415; A: [BAL-0055](#bal-0055), [BAL-0056](#bal-0056), [BAL-0063](#bal-0063), [BAL-0093](#bal-0093), [BAL-0103](#bal-0103); L: [BAL-0063-V061](#bal-0063-v061), [BAL-0063-V062](#bal-0063-v062), [BAL-0093-V031](#bal-0093-v031), [BAL-0103-V020](#bal-0103-v020), [BAL-0103-V024](#bal-0103-v024); C: [BAL-0055-V012](#bal-0055-v012), [BAL-0056-V071](#bal-0056-v071), [BAL-0063-V058](#bal-0063-v058), [BAL-0063-V059](#bal-0063-v059), [BAL-0063-V060](#bal-0063-v060), [BAL-0093-V031](#bal-0093-v031), [BAL-0103-V018](#bal-0103-v018), [BAL-0103-V019](#bal-0103-v019)
- **DJR-109-09**, source 415; A: [BAL-0055](#bal-0055), [BAL-0056](#bal-0056), [BAL-0093](#bal-0093), [BAL-0103](#bal-0103); L: [BAL-0055-V012](#bal-0055-v012), [BAL-0056-V071](#bal-0056-v071); C: [BAL-0055-V012](#bal-0055-v012), [BAL-0056-V071](#bal-0056-v071), [BAL-0093-V031](#bal-0093-v031), [BAL-0103-V020](#bal-0103-v020), [BAL-0103-V024](#bal-0103-v024)
- **DJR-109-10**, source 415; A: [BAL-0055](#bal-0055), [BAL-0056](#bal-0056), [BAL-0093](#bal-0093), [BAL-0103](#bal-0103); C: [BAL-0055-V012](#bal-0055-v012), [BAL-0056-V071](#bal-0056-v071), [BAL-0093-V031](#bal-0093-v031)
- **DJR-109-11**, source 415; A: [BAL-0055](#bal-0055), [BAL-0056](#bal-0056), [BAL-0103](#bal-0103); C: [BAL-0055-V012](#bal-0055-v012), [BAL-0056-V071](#bal-0056-v071)
- **DJR-109-12**, source 415; A: [BAL-0055](#bal-0055), [BAL-0056](#bal-0056), [BAL-0086](#bal-0086), [BAL-0103](#bal-0103); C: [BAL-0055-V012](#bal-0055-v012), [BAL-0056-V071](#bal-0056-v071), [BAL-0086-V020](#bal-0086-v020)
- **DJR-109-13**, source 415–416; A: [BAL-0055](#bal-0055), [BAL-0056](#bal-0056), [BAL-0086](#bal-0086), [BAL-0103](#bal-0103); L: [BAL-0086-V020](#bal-0086-v020); C: [BAL-0055-V012](#bal-0055-v012), [BAL-0056-V071](#bal-0056-v071)
- **DJR-109-14**, source 416; A: [BAL-0055](#bal-0055), [BAL-0056](#bal-0056), [BAL-0086](#bal-0086), [BAL-0103](#bal-0103); C: [BAL-0040-V011](#bal-0040-v011), [BAL-0055-V012](#bal-0055-v012), [BAL-0056-V071](#bal-0056-v071), [BAL-0086-V020](#bal-0086-v020)
- **DJR-109-15**, source 416; A: [BAL-0040](#bal-0040), [BAL-0055](#bal-0055), [BAL-0056](#bal-0056), [BAL-0103](#bal-0103); L: [BAL-0040-V011](#bal-0040-v011); C: [BAL-0055-V012](#bal-0055-v012), [BAL-0056-V071](#bal-0056-v071), [BAL-0056-V072](#bal-0056-v072)
- **DJR-109-16**, source 416; A: [BAL-0056](#bal-0056); C: [BAL-0032-V036](#bal-0032-v036), [BAL-0040-V011](#bal-0040-v011), [BAL-0056-V072](#bal-0056-v072)
- **DJR-109-17**, source 416; A: [BAL-0032](#bal-0032), [BAL-0056](#bal-0056), [BAL-0058](#bal-0058); C: [BAL-0032-V036](#bal-0032-v036), [BAL-0056-V072](#bal-0056-v072), [BAL-0058-V028](#bal-0058-v028)
- **DJR-109-18**, source 416; A: [BAL-0032](#bal-0032), [BAL-0056](#bal-0056), [BAL-0058](#bal-0058); L: [BAL-0032-V036](#bal-0032-v036), [BAL-0056-V072](#bal-0056-v072), [BAL-0058-V028](#bal-0058-v028); C: [BAL-0032-V036](#bal-0032-v036), [BAL-0056-V072](#bal-0056-v072), [BAL-0058-V028](#bal-0058-v028), [BAL-0058-V029](#bal-0058-v029)
- **DJR-109-19**, source 416; A: [BAL-0032](#bal-0032), [BAL-0043](#bal-0043), [BAL-0056](#bal-0056), [BAL-0058](#bal-0058); L: [BAL-0058-V029](#bal-0058-v029); C: [BAL-0032-V036](#bal-0032-v036), [BAL-0043-V017](#bal-0043-v017), [BAL-0056-V072](#bal-0056-v072), [BAL-0058-V028](#bal-0058-v028), [BAL-0058-V029](#bal-0058-v029)
- **DJR-109-20**, source 416; A: [BAL-0032](#bal-0032), [BAL-0043](#bal-0043), [BAL-0056](#bal-0056), [BAL-0058](#bal-0058); L: [BAL-0043-V017](#bal-0043-v017); C: [BAL-0032-V036](#bal-0032-v036), [BAL-0056-V072](#bal-0056-v072)
- **DJR-109-21**, source 416; A: [BAL-0032](#bal-0032), [BAL-0043](#bal-0043), [BAL-0101](#bal-0101); C: [BAL-0032-V036](#bal-0032-v036), [BAL-0032-V044](#bal-0032-v044), [BAL-0043-V017](#bal-0043-v017), [BAL-0101-V018](#bal-0101-v018)
- **DJR-109-22**, source 416; A: [BAL-0032](#bal-0032), [BAL-0084](#bal-0084), [BAL-0101](#bal-0101); L: [BAL-0101-V018](#bal-0101-v018); C: [BAL-0032-V036](#bal-0032-v036), [BAL-0032-V044](#bal-0032-v044), [BAL-0084-V031](#bal-0084-v031)
- **DJR-109-23**, source 416; A: [BAL-0032](#bal-0032), [BAL-0084](#bal-0084), [BAL-0101](#bal-0101); L: [BAL-0032-V044](#bal-0032-v044), [BAL-0084-V031](#bal-0084-v031); C: [BAL-0032-V036](#bal-0032-v036), [BAL-0032-V044](#bal-0032-v044), [BAL-0101-V018](#bal-0101-v018)
- **DJR-109-24**, source 416; A: [BAL-0032](#bal-0032), [BAL-0084](#bal-0084); C: [BAL-0032-V036](#bal-0032-v036), [BAL-0032-V044](#bal-0032-v044), [BAL-0084-V031](#bal-0084-v031)
- **DJR-109-25**, source 416; A: [BAL-0032](#bal-0032), [BAL-0055](#bal-0055); C: [BAL-0032-V036](#bal-0032-v036), [BAL-0032-V044](#bal-0032-v044), [BAL-0055-V037](#bal-0055-v037)
- **DJR-109-26**, source 417; A: [BAL-0049](#bal-0049), [BAL-0055](#bal-0055), [BAL-0063](#bal-0063), [BAL-0103](#bal-0103); C: [BAL-0032-V044](#bal-0032-v044), [BAL-0049-V018](#bal-0049-v018), [BAL-0049-V035](#bal-0049-v035), [BAL-0055-V037](#bal-0055-v037), [BAL-0063-V019](#bal-0063-v019), [BAL-0103-V021](#bal-0103-v021)
- **DJR-109-27**, source 417; A: [BAL-0015](#bal-0015), [BAL-0049](#bal-0049), [BAL-0055](#bal-0055), [BAL-0063](#bal-0063), [BAL-0074](#bal-0074), [BAL-0103](#bal-0103); L: [BAL-0049-V018](#bal-0049-v018), [BAL-0049-V035](#bal-0049-v035), [BAL-0055-V037](#bal-0055-v037), [BAL-0063-V019](#bal-0063-v019), [BAL-0103-V021](#bal-0103-v021); C: [BAL-0032-V044](#bal-0032-v044), [BAL-0049-V018](#bal-0049-v018), [BAL-0049-V035](#bal-0049-v035), [BAL-0055-V037](#bal-0055-v037), [BAL-0063-V019](#bal-0063-v019), [BAL-0074-V054](#bal-0074-v054)
- **DJR-109-28**, source 417; A: [BAL-0015](#bal-0015), [BAL-0049](#bal-0049), [BAL-0055](#bal-0055), [BAL-0063](#bal-0063), [BAL-0074](#bal-0074), [BAL-0103](#bal-0103); L: [BAL-0074-V054](#bal-0074-v054); C: [BAL-0032-V044](#bal-0032-v044), [BAL-0049-V018](#bal-0049-v018), [BAL-0049-V035](#bal-0049-v035), [BAL-0055-V037](#bal-0055-v037), [BAL-0063-V019](#bal-0063-v019), [BAL-0103-V021](#bal-0103-v021)
- **DJR-109-29**, source 417; A: [BAL-0055](#bal-0055), [BAL-0074](#bal-0074); C: [BAL-0040-V012](#bal-0040-v012), [BAL-0049-V035](#bal-0049-v035), [BAL-0055-V037](#bal-0055-v037), [BAL-0074-V054](#bal-0074-v054)
- **DJR-109-30**, source 417; A: [BAL-0040](#bal-0040), [BAL-0089](#bal-0089); L: [BAL-0040-V012](#bal-0040-v012); C: [BAL-0049-V035](#bal-0049-v035), [BAL-0089-V029](#bal-0089-v029)
- **DJR-109-31**, source 417; A: [BAL-0046](#bal-0046), [BAL-0089](#bal-0089); L: [BAL-0089-V029](#bal-0089-v029); C: [BAL-0040-V012](#bal-0040-v012), [BAL-0046-V013](#bal-0046-v013)
- **DJR-109-32**, source 417; A: [BAL-0046](#bal-0046), [BAL-0089](#bal-0089); L: [BAL-0046-V013](#bal-0046-v013); C: [BAL-0089-V029](#bal-0089-v029)
- **DJR-109-33**, source 417; C: [BAL-0046-V013](#bal-0046-v013)
- **DJR-109-39**, source 418; A: [BAL-0076](#bal-0076)
- **DJR-109-40**, source 418; A: [BAL-0057](#bal-0057), [BAL-0076](#bal-0076); C: [BAL-0057-V067](#bal-0057-v067)
- **DJR-109-41**, source 418; A: [BAL-0057](#bal-0057), [BAL-0076](#bal-0076); C: [BAL-0057-V067](#bal-0057-v067)
- **DJR-109-42**, source 418; A: [BAL-0057](#bal-0057), [BAL-0076](#bal-0076); C: [BAL-0057-V067](#bal-0057-v067)
- **DJR-109-43**, source 418; A: [BAL-0057](#bal-0057), [BAL-0076](#bal-0076); L: [BAL-0057-V067](#bal-0057-v067); C: [BAL-0057-V067](#bal-0057-v067)
- **DJR-109-44**, source 418–419; A: [BAL-0057](#bal-0057); C: [BAL-0057-V067](#bal-0057-v067)
- **DJR-109-45**, source 419; A: [BAL-0057](#bal-0057); C: [BAL-0057-V067](#bal-0057-v067)
- **DJR-109-46**, source 419; A: [BAL-0057](#bal-0057); C: [BAL-0057-V067](#bal-0057-v067)
- **DJR-109-47**, source 419; A: [BAL-0057](#bal-0057); C: [BAL-0057-V067](#bal-0057-v067)
- **DJR-109-48**, source 419; A: [BAL-0057](#bal-0057); C: [BAL-0057-V067](#bal-0057-v067)
- **DJR-109-49**, source 419; A: [BAL-0057](#bal-0057); C: [BAL-0057-V067](#bal-0057-v067)
- **DJR-110-01**, source 419; A: [BAL-0055](#bal-0055); C: [BAL-0055-V036](#bal-0055-v036)
- **DJR-110-02**, source 419–420; A: [BAL-0055](#bal-0055); C: [BAL-0055-V036](#bal-0055-v036)
- **DJR-110-03**, source 420; A: [BAL-0055](#bal-0055), [BAL-0066](#bal-0066), [BAL-0078](#bal-0078); C: [BAL-0055-V036](#bal-0055-v036), [BAL-0066-V028](#bal-0066-v028), [BAL-0066-V029](#bal-0066-v029), [BAL-0078-V069](#bal-0078-v069)
- **DJR-110-04**, source 420; A: [BAL-0055](#bal-0055), [BAL-0066](#bal-0066), [BAL-0078](#bal-0078); L: [BAL-0066-V028](#bal-0066-v028); C: [BAL-0055-V036](#bal-0055-v036), [BAL-0066-V028](#bal-0066-v028), [BAL-0066-V029](#bal-0066-v029), [BAL-0078-V069](#bal-0078-v069)
- **DJR-110-05**, source 420; A: [BAL-0055](#bal-0055), [BAL-0066](#bal-0066), [BAL-0078](#bal-0078), [BAL-0093](#bal-0093); C: [BAL-0055-V036](#bal-0055-v036), [BAL-0066-V028](#bal-0066-v028), [BAL-0066-V029](#bal-0066-v029), [BAL-0078-V069](#bal-0078-v069), [BAL-0093-V032](#bal-0093-v032)
- **DJR-110-06**, source 420; A: [BAL-0062](#bal-0062), [BAL-0066](#bal-0066), [BAL-0078](#bal-0078), [BAL-0093](#bal-0093), [BAL-0096](#bal-0096); L: [BAL-0066-V029](#bal-0066-v029), [BAL-0078-V069](#bal-0078-v069); C: [BAL-0062-V131](#bal-0062-v131), [BAL-0066-V028](#bal-0066-v028), [BAL-0066-V029](#bal-0066-v029), [BAL-0078-V069](#bal-0078-v069), [BAL-0093-V032](#bal-0093-v032)
- **DJR-110-07**, source 420; A: [BAL-0062](#bal-0062), [BAL-0066](#bal-0066), [BAL-0078](#bal-0078), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094), [BAL-0096](#bal-0096); L: [BAL-0062-V131](#bal-0062-v131); C: [BAL-0062-V132](#bal-0062-v132), [BAL-0066-V028](#bal-0066-v028), [BAL-0066-V029](#bal-0066-v029), [BAL-0078-V069](#bal-0078-v069), [BAL-0093-V032](#bal-0093-v032), [BAL-0094-V011](#bal-0094-v011)
- **DJR-110-08**, source 420; A: [BAL-0062](#bal-0062), [BAL-0066](#bal-0066), [BAL-0078](#bal-0078), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094), [BAL-0096](#bal-0096); L: [BAL-0062-V132](#bal-0062-v132), [BAL-0093-V032](#bal-0093-v032), [BAL-0094-V011](#bal-0094-v011); C: [BAL-0062-V131](#bal-0062-v131), [BAL-0066-V028](#bal-0066-v028), [BAL-0066-V029](#bal-0066-v029), [BAL-0078-V069](#bal-0078-v069), [BAL-0093-V032](#bal-0093-v032)
- **DJR-110-09**, source 420; A: [BAL-0062](#bal-0062), [BAL-0078](#bal-0078), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094), [BAL-0096](#bal-0096); C: [BAL-0062-V132](#bal-0062-v132), [BAL-0078-V069](#bal-0078-v069), [BAL-0093-V032](#bal-0093-v032), [BAL-0094-V011](#bal-0094-v011)
- **DJR-110-10**, source 420; A: [BAL-0060](#bal-0060), [BAL-0086](#bal-0086), [BAL-0093](#bal-0093), [BAL-0096](#bal-0096); C: [BAL-0060-V062](#bal-0060-v062), [BAL-0086-V021](#bal-0086-v021), [BAL-0093-V032](#bal-0093-v032)
- **DJR-110-11**, source 420; A: [BAL-0060](#bal-0060), [BAL-0086](#bal-0086); L: [BAL-0060-V062](#bal-0060-v062), [BAL-0086-V021](#bal-0086-v021)
- **DJR-110-12**, source 420; A: [BAL-0060](#bal-0060), [BAL-0086](#bal-0086); C: [BAL-0060-V062](#bal-0060-v062), [BAL-0086-V021](#bal-0086-v021)
- **DJR-110-20**, source 421; A: [BAL-0057](#bal-0057), [BAL-0093](#bal-0093); C: [BAL-0057-V024](#bal-0057-v024), [BAL-0057-V025](#bal-0057-v025), [BAL-0057-V026](#bal-0057-v026), [BAL-0093-V033](#bal-0093-v033)
- **DJR-110-21**, source 421; A: [BAL-0006](#bal-0006), [BAL-0037](#bal-0037), [BAL-0057](#bal-0057), [BAL-0083](#bal-0083), [BAL-0093](#bal-0093); L: [BAL-0057-V024](#bal-0057-v024), [BAL-0057-V025](#bal-0057-v025); C: [BAL-0037-V022](#bal-0037-v022), [BAL-0057-V024](#bal-0057-v024), [BAL-0057-V025](#bal-0057-v025), [BAL-0057-V026](#bal-0057-v026), [BAL-0083-V022](#bal-0083-v022), [BAL-0093-V033](#bal-0093-v033)
- **DJR-110-22**, source 421; A: [BAL-0006](#bal-0006), [BAL-0037](#bal-0037), [BAL-0057](#bal-0057), [BAL-0083](#bal-0083), [BAL-0093](#bal-0093); L: [BAL-0037-V022](#bal-0037-v022), [BAL-0083-V022](#bal-0083-v022); C: [BAL-0037-V022](#bal-0037-v022), [BAL-0057-V024](#bal-0057-v024), [BAL-0057-V025](#bal-0057-v025), [BAL-0057-V026](#bal-0057-v026), [BAL-0083-V022](#bal-0083-v022), [BAL-0093-V033](#bal-0093-v033)
- **DJR-110-23**, source 421–422; A: [BAL-0006](#bal-0006), [BAL-0037](#bal-0037), [BAL-0057](#bal-0057), [BAL-0083](#bal-0083), [BAL-0091](#bal-0091), [BAL-0093](#bal-0093); L: [BLV-0006-10](#blv-0006-10); C: [BAL-0037-V022](#bal-0037-v022), [BAL-0057-V024](#bal-0057-v024), [BAL-0057-V025](#bal-0057-v025), [BAL-0057-V026](#bal-0057-v026), [BAL-0083-V022](#bal-0083-v022), [BAL-0091-V016](#bal-0091-v016), [BAL-0093-V033](#bal-0093-v033)
- **DJR-110-24**, source 422; A: [BAL-0006](#bal-0006), [BAL-0057](#bal-0057), [BAL-0091](#bal-0091), [BAL-0093](#bal-0093); L: [BAL-0091-V016](#bal-0091-v016), [BAL-0093-V033](#bal-0093-v033); C: [BAL-0057-V024](#bal-0057-v024), [BAL-0057-V025](#bal-0057-v025), [BAL-0057-V026](#bal-0057-v026), [BAL-0093-V033](#bal-0093-v033)
- **DJR-110-25**, source 422; A: [BAL-0006](#bal-0006), [BAL-0057](#bal-0057), [BAL-0061](#bal-0061), [BAL-0091](#bal-0091), [BAL-0093](#bal-0093), [BAL-0102](#bal-0102); L: [BAL-0057-V026](#bal-0057-v026), [BLV-0006-07](#blv-0006-07); C: [BAL-0057-V024](#bal-0057-v024), [BAL-0057-V025](#bal-0057-v025), [BAL-0057-V026](#bal-0057-v026), [BAL-0061-V100](#bal-0061-v100), [BAL-0091-V016](#bal-0091-v016), [BAL-0093-V033](#bal-0093-v033)
- **DJR-110-26**, source 422; A: [BAL-0006](#bal-0006), [BAL-0057](#bal-0057), [BAL-0061](#bal-0061), [BAL-0091](#bal-0091), [BAL-0093](#bal-0093), [BAL-0102](#bal-0102); L: [BAL-0061-V100](#bal-0061-v100); C: [BAL-0057-V024](#bal-0057-v024), [BAL-0057-V025](#bal-0057-v025), [BAL-0057-V026](#bal-0057-v026), [BAL-0093-V033](#bal-0093-v033), [BAL-0102-V005](#bal-0102-v005)
- **DJR-110-27**, source 422; A: [BAL-0003](#bal-0003), [BAL-0061](#bal-0061), [BAL-0091](#bal-0091), [BAL-0102](#bal-0102); L: [BAL-0102-V005](#bal-0102-v005), [BLV-0003-33](#blv-0003-33); C: [BAL-0061-V100](#bal-0061-v100)
- **DJR-110-28**, source 422; A: [BAL-0091](#bal-0091), [BAL-0102](#bal-0102); C: [BAL-0102-V005](#bal-0102-v005)
- **DJR-110-29**, source 422; A: [BAL-0052](#bal-0052), [BAL-0102](#bal-0102); C: [BAL-0052-V045](#bal-0052-v045)
- **DJR-110-30**, source 422; A: [BAL-0052](#bal-0052); C: [BAL-0052-V045](#bal-0052-v045)
- **DJR-110-31**, source 422; A: [BAL-0052](#bal-0052); C: [BAL-0052-V045](#bal-0052-v045)
- **DJR-110-32**, source 422–423; A: [BAL-0052](#bal-0052); C: [BAL-0052-V045](#bal-0052-v045)
- **DJR-110-33**, source 423; A: [BAL-0063](#bal-0063); C: [BAL-0063-V063](#bal-0063-v063), [BAL-0063-V064](#bal-0063-v064)
- **DJR-110-34**, source 423; A: [BAL-0057](#bal-0057), [BAL-0063](#bal-0063); L: [BAL-0063-V063](#bal-0063-v063), [BAL-0063-V064](#bal-0063-v064); C: [BAL-0057-V068](#bal-0057-v068)
- **DJR-110-35**, source 423; A: [BAL-0038](#bal-0038), [BAL-0039](#bal-0039), [BAL-0057](#bal-0057), [BAL-0063](#bal-0063); C: [BAL-0038-V015](#bal-0038-v015), [BAL-0038-V016](#bal-0038-v016), [BAL-0057-V068](#bal-0057-v068), [BAL-0063-V063](#bal-0063-v063), [BAL-0063-V064](#bal-0063-v064)
- **DJR-110-36**, source 423; A: [BAL-0038](#bal-0038), [BAL-0057](#bal-0057); L: [BAL-0038-V015](#bal-0038-v015), [BAL-0038-V016](#bal-0038-v016), [BAL-0057-V068](#bal-0057-v068); C: [BAL-0038-V015](#bal-0038-v015), [BAL-0038-V016](#bal-0038-v016), [BAL-0057-V068](#bal-0057-v068)
- **DJR-110-37**, source 423; A: [BAL-0038](#bal-0038), [BAL-0057](#bal-0057); C: [BAL-0015-V036](#bal-0015-v036), [BAL-0038-V015](#bal-0038-v015), [BAL-0038-V016](#bal-0038-v016), [BAL-0057-V068](#bal-0057-v068)
- **DJR-110-38**, source 423; A: [BAL-0015](#bal-0015), [BAL-0057](#bal-0057); L: [BAL-0015-V036](#bal-0015-v036); C: [BAL-0057-V068](#bal-0057-v068)
- **DJR-110-39**, source 423; A: [BAL-0057](#bal-0057); C: [BAL-0015-V036](#bal-0015-v036), [BAL-0057-V069](#bal-0057-v069)
- **DJR-110-40**, source 423; A: [BAL-0057](#bal-0057); C: [BAL-0057-V069](#bal-0057-v069)
- **DJR-110-41**, source 423–424; A: [BAL-0057](#bal-0057); L: [BAL-0057-V069](#bal-0057-v069); C: [BAL-0057-V069](#bal-0057-v069)
- **DJR-110-42**, source 424; A: [BAL-0057](#bal-0057), [BAL-0101](#bal-0101); C: [BAL-0057-V069](#bal-0057-v069), [BAL-0101-V024](#bal-0101-v024)
- **DJR-110-43**, source 424; A: [BAL-0057](#bal-0057), [BAL-0101](#bal-0101); L: [BAL-0101-V024](#bal-0101-v024); C: [BAL-0057-V069](#bal-0057-v069)
- **DJR-110-44**, source 424; A: [BAL-0101](#bal-0101); C: [BAL-0101-V024](#bal-0101-v024)
- **DJR-110-45**, source 424; A: [BAL-0101](#bal-0101); C: [BAL-0101-V024](#bal-0101-v024)
- **DJR-110-50**, source 424; A: [BAL-0090](#bal-0090); C: [BAL-0090-V022](#bal-0090-v022)
- **DJR-110-51**, source 424; A: [BAL-0090](#bal-0090); L: [BAL-0090-V022](#bal-0090-v022)
- **DJR-111-01**, source 424; A: [BAL-0032](#bal-0032), [BAL-0052](#bal-0052), [BAL-0090](#bal-0090); C: [BAL-0032-V037](#bal-0032-v037), [BAL-0052-V046](#bal-0052-v046), [BAL-0090-V022](#bal-0090-v022)
- **DJR-111-02**, source 424; A: [BAL-0032](#bal-0032), [BAL-0052](#bal-0052); L: [BAL-0052-V046](#bal-0052-v046); C: [BAL-0032-V037](#bal-0032-v037), [BAL-0052-V046](#bal-0052-v046)
- **DJR-111-03**, source 425; A: [BAL-0032](#bal-0032), [BAL-0052](#bal-0052); L: [BAL-0032-V037](#bal-0032-v037); C: [BAL-0032-V037](#bal-0032-v037), [BAL-0052-V046](#bal-0052-v046)
- **DJR-111-04**, source 425; A: [BAL-0032](#bal-0032), [BAL-0052](#bal-0052); C: [BAL-0032-V037](#bal-0032-v037), [BAL-0052-V046](#bal-0052-v046)
- **DJR-111-05**, source 425; A: [BAL-0032](#bal-0032); C: [BAL-0032-V037](#bal-0032-v037)
- **DJR-111-06**, source 425; A: [BAL-0032](#bal-0032); C: [BAL-0032-V037](#bal-0032-v037)
- **DJR-111-07**, source 425; A: [BAL-0032](#bal-0032); C: [BAL-0032-V037](#bal-0032-v037)
- **DJR-111-16**, source 426; A: [BAL-0061](#bal-0061), [BAL-0078](#bal-0078); C: [BAL-0061-V101](#bal-0061-v101), [BAL-0078-V049](#bal-0078-v049)
- **DJR-111-17**, source 426; A: [BAL-0061](#bal-0061), [BAL-0078](#bal-0078); L: [BAL-0061-V101](#bal-0061-v101); C: [BAL-0078-V049](#bal-0078-v049)
- **DJR-111-18**, source 426; A: [BAL-0061](#bal-0061), [BAL-0078](#bal-0078); C: [BAL-0061-V101](#bal-0061-v101), [BAL-0078-V049](#bal-0078-v049)
- **DJR-111-19**, source 426; A: [BAL-0078](#bal-0078); L: [BAL-0078-V049](#bal-0078-v049); C: [BAL-0078-V049](#bal-0078-v049)
- **DJR-111-20**, source 426–427; A: [BAL-0078](#bal-0078); C: [BAL-0078-V049](#bal-0078-v049)
- **DJR-111-21**, source 427; A: [BAL-0078](#bal-0078); C: [BAL-0078-V049](#bal-0078-v049)
- **DJR-111-22**, source 427; A: [BAL-0078](#bal-0078); C: [BAL-0078-V049](#bal-0078-v049)
- **DJR-111-23**, source 427; A: [BAL-0078](#bal-0078); C: [BAL-0078-V049](#bal-0078-v049)
- **DJR-111-30**, source 427; A: [BAL-0015](#bal-0015), [BAL-0043](#bal-0043), [BAL-0046](#bal-0046); C: [BAL-0015-V064](#bal-0015-v064), [BAL-0043-V018](#bal-0043-v018), [BAL-0046-V014](#bal-0046-v014)
- **DJR-111-31**, source 427; A: [BAL-0015](#bal-0015), [BAL-0043](#bal-0043), [BAL-0046](#bal-0046); L: [BAL-0015-V064](#bal-0015-v064), [BAL-0043-V018](#bal-0043-v018), [BAL-0046-V014](#bal-0046-v014); C: [BAL-0015-V064](#bal-0015-v064)
- **DJR-111-32**, source 427; A: [BAL-0043](#bal-0043), [BAL-0046](#bal-0046); C: [BAL-0043-V018](#bal-0043-v018), [BAL-0046-V014](#bal-0046-v014)
- **DJR-111-33**, source 428; A: [BAL-0044](#bal-0044); C: [BAL-0044-V012](#bal-0044-v012)
- **DJR-111-34**, source 428; A: [BAL-0044](#bal-0044); L: [BAL-0044-V012](#bal-0044-v012)
- **DJR-111-35**, source 428; A: [BAL-0044](#bal-0044); C: [BAL-0044-V012](#bal-0044-v012)
- **DJR-111-36**, source 428; A: [BAL-0057](#bal-0057), [BAL-0090](#bal-0090); C: [BAL-0057-V070](#bal-0057-v070), [BAL-0057-V071](#bal-0057-v071), [BAL-0057-V072](#bal-0057-v072), [BAL-0057-V073](#bal-0057-v073), [BAL-0090-V023](#bal-0090-v023)
- **DJR-111-37**, source 428; A: [BAL-0057](#bal-0057), [BAL-0090](#bal-0090); L: [BAL-0090-V023](#bal-0090-v023); C: [BAL-0057-V070](#bal-0057-v070), [BAL-0057-V071](#bal-0057-v071), [BAL-0057-V072](#bal-0057-v072), [BAL-0057-V073](#bal-0057-v073)
- **DJR-111-38**, source 428; A: [BAL-0057](#bal-0057), [BAL-0090](#bal-0090); C: [BAL-0057-V070](#bal-0057-v070), [BAL-0057-V071](#bal-0057-v071), [BAL-0057-V072](#bal-0057-v072), [BAL-0057-V073](#bal-0057-v073), [BAL-0090-V023](#bal-0090-v023)
- **DJR-111-39**, source 428; A: [BAL-0057](#bal-0057); L: [BAL-0057-V070](#bal-0057-v070), [BAL-0057-V071](#bal-0057-v071), [BAL-0057-V072](#bal-0057-v072), [BAL-0057-V073](#bal-0057-v073); C: [BAL-0057-V070](#bal-0057-v070), [BAL-0057-V071](#bal-0057-v071), [BAL-0057-V072](#bal-0057-v072), [BAL-0057-V073](#bal-0057-v073)
- **DJR-111-40**, source 428; A: [BAL-0057](#bal-0057); C: [BAL-0057-V070](#bal-0057-v070), [BAL-0057-V071](#bal-0057-v071), [BAL-0057-V072](#bal-0057-v072), [BAL-0057-V073](#bal-0057-v073)
- **DJR-111-43**, source 428–429; A: [BAL-0015](#bal-0015); C: [BAL-0015-V044](#bal-0015-v044)
- **DJR-111-44**, source 429; A: [BAL-0015](#bal-0015); L: [BAL-0015-V044](#bal-0015-v044)
- **DJR-111-45**, source 429; A: [BAL-0015](#bal-0015); C: [BAL-0015-V044](#bal-0015-v044)
- **DJR-112-08**, source 430; A: [BAL-0061](#bal-0061); C: [BAL-0061-V103](#bal-0061-v103)
- **DJR-112-09**, source 430; A: [BAL-0061](#bal-0061); L: [BAL-0061-V103](#bal-0061-v103)
- **DJR-112-10**, source 430; A: [BAL-0061](#bal-0061); C: [BAL-0061-V103](#bal-0061-v103)
- **DJR-112-15**, source 430; A: [BAL-0078](#bal-0078); C: [BAL-0078-V050](#bal-0078-v050)
- **DJR-112-16**, source 430; A: [BAL-0078](#bal-0078); C: [BAL-0078-V050](#bal-0078-v050)
- **DJR-112-17**, source 430; A: [BAL-0078](#bal-0078); C: [BAL-0078-V050](#bal-0078-v050)
- **DJR-112-18**, source 430; A: [BAL-0078](#bal-0078); L: [BAL-0078-V050](#bal-0078-v050); C: [BAL-0078-V050](#bal-0078-v050)
- **DJR-112-19**, source 430–431; A: [BAL-0050](#bal-0050), [BAL-0078](#bal-0078); C: [BAL-0050-V019](#bal-0050-v019), [BAL-0078-V050](#bal-0078-v050)
- **DJR-112-20**, source 431; A: [BAL-0050](#bal-0050), [BAL-0078](#bal-0078); C: [BAL-0050-V019](#bal-0050-v019), [BAL-0078-V050](#bal-0078-v050)
- **DJR-112-21**, source 431; A: [BAL-0003](#bal-0003), [BAL-0050](#bal-0050), [BAL-0078](#bal-0078); L: [BLV-0003-34](#blv-0003-34); C: [BAL-0050-V019](#bal-0050-v019), [BAL-0078-V050](#bal-0078-v050)
- **DJR-112-22**, source 431; A: [BAL-0050](#bal-0050); L: [BAL-0050-V019](#bal-0050-v019); C: [BAL-0050-V019](#bal-0050-v019)
- **DJR-112-23**, source 431; A: [BAL-0050](#bal-0050); C: [BAL-0050-V019](#bal-0050-v019)
- **DJR-112-24**, source 431; A: [BAL-0050](#bal-0050), [BAL-0058](#bal-0058); C: [BAL-0050-V019](#bal-0050-v019), [BAL-0058-V030](#bal-0058-v030)
- **DJR-112-25**, source 431; A: [BAL-0058](#bal-0058); L: [BAL-0058-V030](#bal-0058-v030); C: [BAL-0058-V030](#bal-0058-v030)
- **DJR-112-26**, source 431; A: [BAL-0058](#bal-0058); C: [BAL-0058-V030](#bal-0058-v030)
- **DJR-112-31**, source 431–432; A: [BAL-0058](#bal-0058); C: [BAL-0058-V050](#bal-0058-v050), [BAL-0058-V051](#bal-0058-v051)
- **DJR-112-32**, source 432; A: [BAL-0058](#bal-0058); L: [BAL-0058-V050](#bal-0058-v050), [BAL-0058-V051](#bal-0058-v051)
- **DJR-112-33**, source 432; A: [BAL-0058](#bal-0058); C: [BAL-0058-V050](#bal-0058-v050), [BAL-0058-V051](#bal-0058-v051)
- **DJR-112-36**, source 432; A: [BAL-0095](#bal-0095); C: [BAL-0095-V021](#bal-0095-v021)
- **DJR-112-37**, source 432; A: [BAL-0095](#bal-0095); C: [BAL-0095-V021](#bal-0095-v021)
- **DJR-112-38**, source 432; A: [BAL-0076](#bal-0076), [BAL-0095](#bal-0095); C: [BAL-0076-V042](#bal-0076-v042), [BAL-0095-V021](#bal-0095-v021)
- **DJR-112-39**, source 432; A: [BAL-0076](#bal-0076), [BAL-0095](#bal-0095); L: [BAL-0095-V021](#bal-0095-v021); C: [BAL-0076-V042](#bal-0076-v042), [BAL-0095-V021](#bal-0095-v021)
- **DJR-112-40**, source 432; A: [BAL-0076](#bal-0076), [BAL-0095](#bal-0095); L: [BAL-0076-V042](#bal-0076-v042); C: [BAL-0076-V042](#bal-0076-v042), [BAL-0095-V021](#bal-0095-v021)
- **DJR-112-41**, source 432–433; A: [BAL-0024](#bal-0024), [BAL-0076](#bal-0076), [BAL-0095](#bal-0095); C: [BAL-0024-V088](#bal-0024-v088), [BAL-0076-V042](#bal-0076-v042), [BAL-0095-V021](#bal-0095-v021)
- **DJR-112-42**, source 433; A: [BAL-0024](#bal-0024), [BAL-0076](#bal-0076); L: [BAL-0024-V088](#bal-0024-v088); C: [BAL-0076-V042](#bal-0076-v042)
- **DJR-112-43**, source 433; A: [BAL-0024](#bal-0024); C: [BAL-0024-V088](#bal-0024-v088)
- **DJR-113-01**, source 433; A: [BAL-0055](#bal-0055); C: [BAL-0055-V038](#bal-0055-v038)
- **DJR-113-02**, source 433; A: [BAL-0055](#bal-0055); C: [BAL-0055-V038](#bal-0055-v038)
- **DJR-113-03**, source 433–434; A: [BAL-0055](#bal-0055); C: [BAL-0055-V038](#bal-0055-v038)
- **DJR-113-04**, source 434; A: [BAL-0055](#bal-0055); C: [BAL-0055-V038](#bal-0055-v038)
- **DJR-113-05**, source 434; A: [BAL-0055](#bal-0055); C: [BAL-0055-V038](#bal-0055-v038)
- **DJR-113-24**, source 435; A: [BAL-0103](#bal-0103)
- **DJR-113-25**, source 435; A: [BAL-0047](#bal-0047), [BAL-0063](#bal-0063), [BAL-0103](#bal-0103); C: [BAL-0047-V022](#bal-0047-v022), [BAL-0063-V065](#bal-0063-v065), [BAL-0103-V022](#bal-0103-v022)
- **DJR-113-26**, source 435; A: [BAL-0034](#bal-0034), [BAL-0047](#bal-0047), [BAL-0063](#bal-0063), [BAL-0103](#bal-0103); L: [BAL-0034-V003](#bal-0034-v003), [BAL-0047-V022](#bal-0047-v022), [BAL-0063-V065](#bal-0063-v065), [BAL-0103-V022](#bal-0103-v022); C: [BAL-0034-V003](#bal-0034-v003)
- **DJR-113-27**, source 435; A: [BAL-0034](#bal-0034), [BAL-0047](#bal-0047), [BAL-0063](#bal-0063), [BAL-0103](#bal-0103); C: [BAL-0034-V003](#bal-0034-v003), [BAL-0047-V022](#bal-0047-v022), [BAL-0063-V065](#bal-0063-v065), [BAL-0103-V022](#bal-0103-v022)
- **DJR-113-28**, source 436; A: [BAL-0034](#bal-0034), [BAL-0046](#bal-0046), [BAL-0103](#bal-0103); C: [BAL-0034-V003](#bal-0034-v003), [BAL-0046-V034](#bal-0046-v034)
- **DJR-113-29**, source 436; A: [BAL-0034](#bal-0034), [BAL-0046](#bal-0046); C: [BAL-0034-V003](#bal-0034-v003), [BAL-0046-V034](#bal-0046-v034)
- **DJR-113-30**, source 436; A: [BAL-0034](#bal-0034), [BAL-0046](#bal-0046), [BAL-0055](#bal-0055); L: [BAL-0046-V034](#bal-0046-v034); C: [BAL-0034-V003](#bal-0034-v003), [BAL-0055-V038](#bal-0055-v038)
- **DJR-113-31**, source 436; A: [BAL-0034](#bal-0034), [BAL-0046](#bal-0046), [BAL-0055](#bal-0055); C: [BAL-0034-V003](#bal-0034-v003), [BAL-0046-V034](#bal-0046-v034), [BAL-0055-V038](#bal-0055-v038)
- **DJR-113-32**, source 436; A: [BAL-0034](#bal-0034), [BAL-0055](#bal-0055); C: [BAL-0034-V003](#bal-0034-v003), [BAL-0055-V038](#bal-0055-v038)
- **DJR-113-33**, source 436; A: [BAL-0034](#bal-0034), [BAL-0055](#bal-0055); L: [BAL-0055-V038](#bal-0055-v038); C: [BAL-0034-V003](#bal-0034-v003), [BAL-0055-V038](#bal-0055-v038)
- **DJR-113-34**, source 436; A: [BAL-0055](#bal-0055); C: [BAL-0055-V038](#bal-0055-v038)
- **DJR-113-35**, source 436; A: [BAL-0055](#bal-0055); C: [BAL-0055-V038](#bal-0055-v038)
- **DJR-113-36**, source 436; A: [BAL-0055](#bal-0055); C: [BAL-0055-V038](#bal-0055-v038)
- **DJR-113-37**, source 436; A: [BAL-0055](#bal-0055); C: [BAL-0055-V038](#bal-0055-v038)
- **DJR-113-38**, source 436; A: [BAL-0044](#bal-0044); C: [BAL-0044-V021](#bal-0044-v021)
- **DJR-113-39**, source 436; A: [BAL-0044](#bal-0044); L: [BAL-0044-V021](#bal-0044-v021)
- **DJR-113-40**, source 436–437; A: [BAL-0044](#bal-0044); C: [BAL-0044-V021](#bal-0044-v021)
- **DJR-113-42**, source 437; A: [BAL-0066](#bal-0066); C: [BAL-0066-V036](#bal-0066-v036)
- **DJR-113-43**, source 437; A: [BAL-0066](#bal-0066); C: [BAL-0066-V036](#bal-0066-v036)
- **DJR-113-44**, source 437; A: [BAL-0066](#bal-0066), [BAL-0075](#bal-0075); L: [BAL-0066-V036](#bal-0066-v036); C: [BAL-0066-V036](#bal-0066-v036), [BAL-0075-V070](#bal-0075-v070)
- **DJR-113-45**, source 437; A: [BAL-0066](#bal-0066), [BAL-0075](#bal-0075); C: [BAL-0066-V036](#bal-0066-v036), [BAL-0075-V070](#bal-0075-v070)
- **DJR-113-46**, source 437; A: [BAL-0063](#bal-0063), [BAL-0066](#bal-0066), [BAL-0075](#bal-0075); C: [BAL-0063-V066](#bal-0063-v066), [BAL-0066-V036](#bal-0066-v036), [BAL-0075-V070](#bal-0075-v070)
- **DJR-113-47**, source 437; A: [BAL-0063](#bal-0063), [BAL-0075](#bal-0075); L: [BAL-0063-V066](#bal-0063-v066); C: [BAL-0075-V070](#bal-0075-v070)
- **DJR-113-48**, source 437; A: [BAL-0063](#bal-0063), [BAL-0075](#bal-0075); L: [BAL-0075-V070](#bal-0075-v070); C: [BAL-0063-V066](#bal-0063-v066), [BAL-0075-V070](#bal-0075-v070)
- **DJR-113-49**, source 437; A: [BAL-0075](#bal-0075), [BAL-0087](#bal-0087); C: [BAL-0075-V070](#bal-0075-v070)
- **DJR-113-50**, source 437; A: [BAL-0087](#bal-0087); C: [BAL-0087-V008](#bal-0087-v008)
- **DJR-113-51**, source 437–438; A: [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0087](#bal-0087); L: [BAL-0087-V008](#bal-0087-v008); C: [BAL-0087-V009](#bal-0087-v009)
- **DJR-113-52**, source 437–438; A: [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0087](#bal-0087); L: [BAL-0087-V009](#bal-0087-v009); C: [BAL-0087-V008](#bal-0087-v008)
- **DJR-113-53**, source 438; A: [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0087](#bal-0087); C: [BAL-0087-V009](#bal-0087-v009)
- **DJR-113-54**, source 438; A: [BAL-0061](#bal-0061), [BAL-0087](#bal-0087); C: [BAL-0061-V104](#bal-0061-v104)
- **DJR-113-55**, source 438; A: [BAL-0061](#bal-0061), [BAL-0087](#bal-0087); L: [BAL-0061-V104](#bal-0061-v104)
- **DJR-113-56**, source 438; A: [BAL-0061](#bal-0061), [BAL-0087](#bal-0087); C: [BAL-0061-V104](#bal-0061-v104)
- **DJR-113-57**, source 438; A: [BAL-0061](#bal-0061), [BAL-0087](#bal-0087); C: [BAL-0061-V104](#bal-0061-v104)
- **DJR-113-58**, source 438; A: [BAL-0061](#bal-0061), [BAL-0087](#bal-0087); C: [BAL-0061-V104](#bal-0061-v104)
- **DJR-114-01**, source 438; A: [BAL-0061](#bal-0061), [BAL-0087](#bal-0087); L: [BAL-0061-V023](#bal-0061-v023); C: [BAL-0061-V023](#bal-0061-v023)
- **DJR-114-02**, source 438; A: [BAL-0061](#bal-0061), [BAL-0087](#bal-0087); C: [BAL-0061-V023](#bal-0061-v023)
- **DJR-114-03**, source 438–439; A: [BAL-0087](#bal-0087)
- **DJR-114-04**, source 439; A: [BAL-0087](#bal-0087)
- **DJR-114-05**, source 439; A: [BAL-0087](#bal-0087)
- **DJR-114-06**, source 439; A: [BAL-0087](#bal-0087)
- **DJR-114-07**, source 439; A: [BAL-0003](#bal-0003), [BAL-0087](#bal-0087)
- **DJR-114-08**, source 439; A: [BAL-0003](#bal-0003), [BAL-0087](#bal-0087)
- **DJR-114-09**, source 439; A: [BAL-0003](#bal-0003), [BAL-0087](#bal-0087)
- **DJR-114-10**, source 439; A: [BAL-0003](#bal-0003), [BAL-0087](#bal-0087)
- **DJR-114-11**, source 439; A: [BAL-0003](#bal-0003), [BAL-0087](#bal-0087)
- **DJR-114-12**, source 439–440; A: [BAL-0003](#bal-0003), [BAL-0087](#bal-0087)
- **DJR-114-13**, source 440; A: [BAL-0003](#bal-0003), [BAL-0087](#bal-0087)
- **DJR-114-14**, source 440; A: [BAL-0003](#bal-0003), [BAL-0087](#bal-0087)
- **DJR-114-15**, source 440; A: [BAL-0087](#bal-0087)
- **DJR-114-18**, source 440; A: [BAL-0048](#bal-0048); C: [BAL-0048-V038](#bal-0048-v038)
- **DJR-114-19**, source 440; A: [BAL-0048](#bal-0048), [BAL-0068](#bal-0068); C: [BAL-0048-V038](#bal-0048-v038), [BAL-0068-V014](#bal-0068-v014)
- **DJR-114-20**, source 440; A: [BAL-0025](#bal-0025), [BAL-0048](#bal-0048), [BAL-0061](#bal-0061), [BAL-0068](#bal-0068); L: [BAL-0068-V014](#bal-0068-v014); C: [BAL-0025-V075](#bal-0025-v075), [BAL-0048-V038](#bal-0048-v038), [BAL-0061-V102](#bal-0061-v102), [BAL-0068-V014](#bal-0068-v014)
- **DJR-114-21**, source 440; A: [BAL-0025](#bal-0025), [BAL-0048](#bal-0048), [BAL-0061](#bal-0061), [BAL-0068](#bal-0068), [BAL-0095](#bal-0095); L: [BAL-0025-V075](#bal-0025-v075), [BAL-0048-V038](#bal-0048-v038), [BAL-0061-V102](#bal-0061-v102); C: [BAL-0048-V038](#bal-0048-v038), [BAL-0068-V014](#bal-0068-v014), [BAL-0095-V023](#bal-0095-v023), [BAL-0095-V030](#bal-0095-v030)
- **DJR-114-22**, source 440; A: [BAL-0048](#bal-0048), [BAL-0061](#bal-0061), [BAL-0095](#bal-0095); C: [BAL-0048-V038](#bal-0048-v038), [BAL-0061-V102](#bal-0061-v102), [BAL-0095-V023](#bal-0095-v023), [BAL-0095-V030](#bal-0095-v030)
- **DJR-114-23**, source 440; A: [BAL-0095](#bal-0095); L: [BAL-0095-V023](#bal-0095-v023), [BAL-0095-V030](#bal-0095-v030); C: [BAL-0095-V023](#bal-0095-v023), [BAL-0095-V030](#bal-0095-v030)
- **DJR-114-24**, source 441; A: [BAL-0095](#bal-0095); C: [BAL-0095-V023](#bal-0095-v023), [BAL-0095-V030](#bal-0095-v030)
- **DJR-114-25**, source 441; A: [BAL-0095](#bal-0095); C: [BAL-0095-V023](#bal-0095-v023), [BAL-0095-V030](#bal-0095-v030)
- **DJR-114-31**, source 441; A: [BAL-0092](#bal-0092); C: [BAL-0092-V035](#bal-0092-v035)
- **DJR-114-32**, source 441; A: [BAL-0092](#bal-0092); C: [BAL-0092-V035](#bal-0092-v035)
- **DJR-114-33**, source 441; A: [BAL-0087](#bal-0087), [BAL-0092](#bal-0092); L: [BAL-0092-V035](#bal-0092-v035); C: [BAL-0087-V010](#bal-0087-v010)
- **DJR-114-34**, source 441–442; A: [BAL-0087](#bal-0087), [BAL-0092](#bal-0092); L: [BAL-0087-V010](#bal-0087-v010); C: [BAL-0092-V035](#bal-0092-v035)
- **DJR-114-35**, source 442; A: [BAL-0087](#bal-0087), [BAL-0092](#bal-0092); C: [BAL-0087-V010](#bal-0087-v010), [BAL-0092-V035](#bal-0092-v035)
- **DJR-114-38**, source 442; A: [BAL-0061](#bal-0061); C: [BAL-0061-V105](#bal-0061-v105)
- **DJR-114-39**, source 442; A: [BAL-0061](#bal-0061); L: [BAL-0061-V105](#bal-0061-v105)
- **DJR-114-40**, source 442; A: [BAL-0061](#bal-0061); C: [BAL-0061-V105](#bal-0061-v105)
- **DJR-115-01**, source 442; A: [BAL-0097](#bal-0097); C: [BAL-0097-V007](#bal-0097-v007), [BAL-0097-V008](#bal-0097-v008)
- **DJR-115-02**, source 442; A: [BAL-0097](#bal-0097); L: [BAL-0097-V007](#bal-0097-v007), [BAL-0097-V008](#bal-0097-v008)
- **DJR-115-03**, source 442; A: [BAL-0049](#bal-0049), [BAL-0097](#bal-0097); C: [BAL-0049-V036](#bal-0049-v036), [BAL-0097-V007](#bal-0097-v007), [BAL-0097-V008](#bal-0097-v008)
- **DJR-115-04**, source 442; A: [BAL-0049](#bal-0049), [BAL-0094](#bal-0094), [BAL-0097](#bal-0097); C: [BAL-0049-V036](#bal-0049-v036), [BAL-0094-V026](#bal-0094-v026)
- **DJR-115-05**, source 442–443; A: [BAL-0049](#bal-0049), [BAL-0057](#bal-0057), [BAL-0059](#bal-0059), [BAL-0094](#bal-0094), [BAL-0097](#bal-0097); C: [BAL-0049-V036](#bal-0049-v036), [BAL-0057-V027](#bal-0057-v027), [BAL-0059-V031](#bal-0059-v031), [BAL-0094-V026](#bal-0094-v026)
- **DJR-115-06**, source 443; A: [BAL-0049](#bal-0049), [BAL-0057](#bal-0057), [BAL-0059](#bal-0059), [BAL-0094](#bal-0094), [BAL-0097](#bal-0097); L: [BAL-0049-V036](#bal-0049-v036), [BAL-0057-V027](#bal-0057-v027), [BAL-0059-V031](#bal-0059-v031), [BAL-0094-V026](#bal-0094-v026); C: [BAL-0049-V036](#bal-0049-v036), [BAL-0057-V027](#bal-0057-v027), [BAL-0059-V031](#bal-0059-v031), [BAL-0094-V026](#bal-0094-v026)
- **DJR-115-07**, source 443; A: [BAL-0049](#bal-0049), [BAL-0057](#bal-0057), [BAL-0059](#bal-0059), [BAL-0094](#bal-0094), [BAL-0097](#bal-0097); C: [BAL-0049-V036](#bal-0049-v036), [BAL-0057-V027](#bal-0057-v027), [BAL-0059-V031](#bal-0059-v031), [BAL-0094-V026](#bal-0094-v026)
- **DJR-115-08**, source 443; A: [BAL-0049](#bal-0049), [BAL-0094](#bal-0094), [BAL-0097](#bal-0097); C: [BAL-0049-V036](#bal-0049-v036), [BAL-0094-V026](#bal-0094-v026)
- **DJR-115-09**, source 443; A: [BAL-0097](#bal-0097); C: [BAL-0097-V009](#bal-0097-v009)
- **DJR-115-10**, source 443; A: [BAL-0097](#bal-0097); L: [BAL-0097-V009](#bal-0097-v009)
- **DJR-115-11**, source 443; A: [BAL-0097](#bal-0097); C: [BAL-0097-V009](#bal-0097-v009)
- **DJR-115-17**, source 443; A: [BAL-0052](#bal-0052); C: [BAL-0052-V045](#bal-0052-v045)
- **DJR-115-18**, source 443; A: [BAL-0052](#bal-0052), [BAL-0063](#bal-0063); L: [BAL-0052-V045](#bal-0052-v045); C: [BAL-0015-V025](#bal-0015-v025), [BAL-0052-V008](#bal-0052-v008), [BAL-0052-V045](#bal-0052-v045), [BAL-0063-V067](#bal-0063-v067)
- **DJR-115-19**, source 443; A: [BAL-0015](#bal-0015), [BAL-0052](#bal-0052), [BAL-0063](#bal-0063); L: [BAL-0015-V025](#bal-0015-v025), [BAL-0052-V008](#bal-0052-v008), [BAL-0063-V067](#bal-0063-v067); C: [BAL-0052-V008](#bal-0052-v008), [BAL-0052-V045](#bal-0052-v045)
- **DJR-115-20**, source 443–444; A: [BAL-0052](#bal-0052), [BAL-0063](#bal-0063); C: [BAL-0015-V025](#bal-0015-v025), [BAL-0052-V008](#bal-0052-v008), [BAL-0052-V045](#bal-0052-v045), [BAL-0063-V067](#bal-0063-v067)
- **DJR-115-25**, source 444; A: [BAL-0007](#bal-0007); C: [BAL-0024-V046](#bal-0024-v046)
- **DJR-115-26**, source 444; A: [BAL-0024](#bal-0024); L: [BAL-0024-V046](#bal-0024-v046)
- **DJR-115-27**, source 444; C: [BAL-0024-V046](#bal-0024-v046)
- **DJR-115-40**, source 445; C: [BAL-0024-V047](#bal-0024-v047)
- **DJR-115-41**, source 445; A: [BAL-0024](#bal-0024); L: [BAL-0024-V047](#bal-0024-v047)
- **DJR-115-42**, source 445; C: [BAL-0024-V047](#bal-0024-v047)
- **DJR-115-47**, source 445; A: [BAL-0050](#bal-0050); C: [BAL-0050-V020](#bal-0050-v020)
- **DJR-115-48**, source 445–446; A: [BAL-0050](#bal-0050), [BAL-0060](#bal-0060); C: [BAL-0050-V020](#bal-0050-v020), [BAL-0060-V063](#bal-0060-v063)
- **DJR-115-49**, source 446; A: [BAL-0050](#bal-0050), [BAL-0060](#bal-0060), [BAL-0076](#bal-0076), [BAL-0083](#bal-0083); L: [BAL-0050-V020](#bal-0050-v020), [BAL-0060-V063](#bal-0060-v063); C: [BAL-0050-V020](#bal-0050-v020), [BAL-0076-V043](#bal-0076-v043)
- **DJR-115-50**, source 446; A: [BAL-0050](#bal-0050), [BAL-0060](#bal-0060), [BAL-0076](#bal-0076), [BAL-0083](#bal-0083); C: [BAL-0050-V020](#bal-0050-v020), [BAL-0060-V063](#bal-0060-v063), [BAL-0076-V043](#bal-0076-v043), [BAL-0083-V016](#bal-0083-v016), [BAL-0083-V017](#bal-0083-v017)
- **DJR-115-51**, source 446; A: [BAL-0050](#bal-0050), [BAL-0076](#bal-0076), [BAL-0083](#bal-0083); L: [BAL-0076-V043](#bal-0076-v043), [BAL-0083-V016](#bal-0083-v016); C: [BAL-0050-V020](#bal-0050-v020), [BAL-0076-V043](#bal-0076-v043), [BAL-0083-V017](#bal-0083-v017)
- **DJR-115-52**, source 446; A: [BAL-0050](#bal-0050), [BAL-0067](#bal-0067), [BAL-0076](#bal-0076), [BAL-0081](#bal-0081), [BAL-0083](#bal-0083); C: [BAL-0050-V020](#bal-0050-v020), [BAL-0067-V033](#bal-0067-v033), [BAL-0076-V043](#bal-0076-v043), [BAL-0083-V016](#bal-0083-v016), [BAL-0083-V017](#bal-0083-v017)
- **DJR-115-53**, source 446; A: [BAL-0050](#bal-0050), [BAL-0067](#bal-0067), [BAL-0076](#bal-0076), [BAL-0081](#bal-0081), [BAL-0083](#bal-0083); L: [BAL-0067-V033](#bal-0067-v033), [BAL-0083-V017](#bal-0083-v017); C: [BAL-0050-V020](#bal-0050-v020), [BAL-0067-V033](#bal-0067-v033), [BAL-0076-V043](#bal-0076-v043), [BAL-0083-V016](#bal-0083-v016)
- **DJR-115-54**, source 446; A: [BAL-0050](#bal-0050), [BAL-0067](#bal-0067), [BAL-0081](#bal-0081), [BAL-0083](#bal-0083); C: [BAL-0050-V020](#bal-0050-v020), [BAL-0067-V033](#bal-0067-v033), [BAL-0083-V017](#bal-0083-v017)
- **DJR-115-55**, source 446; A: [BAL-0050](#bal-0050), [BAL-0051](#bal-0051), [BAL-0081](#bal-0081), [BAL-0083](#bal-0083); C: [BAL-0050-V020](#bal-0050-v020), [BAL-0051-V009](#bal-0051-v009)
- **DJR-115-56**, source 446; A: [BAL-0002](#bal-0002), [BAL-0015](#bal-0015), [BAL-0051](#bal-0051); L: [BAL-0051-V009](#bal-0051-v009); C: [BAL-0051-V009](#bal-0051-v009)
- **DJR-115-57**, source 446; A: [BAL-0002](#bal-0002), [BAL-0015](#bal-0015), [BAL-0021](#bal-0021), [BAL-0051](#bal-0051), [BAL-0058](#bal-0058), [BAL-0059](#bal-0059); L: [BAL-0021-V015](#bal-0021-v015); C: [BAL-0051-V009](#bal-0051-v009), [BAL-0058-V031](#bal-0058-v031), [BAL-0058-V032](#bal-0058-v032), [BAL-0059-V136](#bal-0059-v136), [BAL-0059-V137](#bal-0059-v137)
- **DJR-115-58**, source 446; A: [BAL-0002](#bal-0002), [BAL-0015](#bal-0015), [BAL-0058](#bal-0058), [BAL-0059](#bal-0059); L: [BAL-0058-V031](#bal-0058-v031), [BAL-0058-V032](#bal-0058-v032), [BAL-0059-V136](#bal-0059-v136), [BAL-0059-V137](#bal-0059-v137); C: [BAL-0058-V031](#bal-0058-v031), [BAL-0058-V032](#bal-0058-v032)
- **DJR-115-59**, source 446; A: [BAL-0002](#bal-0002), [BAL-0015](#bal-0015), [BAL-0058](#bal-0058), [BAL-0059](#bal-0059); C: [BAL-0046-V015](#bal-0046-v015), [BAL-0058-V031](#bal-0058-v031), [BAL-0058-V032](#bal-0058-v032), [BAL-0059-V136](#bal-0059-v136), [BAL-0059-V137](#bal-0059-v137)
- **DJR-115-60**, source 446; A: [BAL-0002](#bal-0002), [BAL-0015](#bal-0015), [BAL-0024](#bal-0024), [BAL-0033](#bal-0033), [BAL-0046](#bal-0046), [BAL-0047](#bal-0047), [BAL-0059](#bal-0059); L: [BAL-0046-V015](#bal-0046-v015), [BAL-0047-V014](#bal-0047-v014), [BAL-0047-V029](#bal-0047-v029), [BLV-0002-07](#blv-0002-07); C: [BAL-0024-V089](#bal-0024-v089), [BAL-0046-V023](#bal-0046-v023), [BAL-0059-V136](#bal-0059-v136), [BAL-0059-V137](#bal-0059-v137)
- **DJR-115-61**, source 446–447; A: [BAL-0002](#bal-0002), [BAL-0015](#bal-0015), [BAL-0024](#bal-0024), [BAL-0033](#bal-0033), [BAL-0046](#bal-0046), [BAL-0047](#bal-0047); L: [BAL-0024-V089](#bal-0024-v089), [BAL-0046-V023](#bal-0046-v023); C: [BAL-0046-V015](#bal-0046-v015), [BAL-0047-V014](#bal-0047-v014), [BAL-0047-V029](#bal-0047-v029)
- **DJR-115-62**, source 447; A: [BAL-0002](#bal-0002), [BAL-0024](#bal-0024), [BAL-0033](#bal-0033), [BAL-0046](#bal-0046), [BAL-0047](#bal-0047), [BAL-0050](#bal-0050); L: [BLV-0002-06](#blv-0002-06); C: [BAL-0024-V089](#bal-0024-v089), [BAL-0046-V015](#bal-0046-v015), [BAL-0046-V023](#bal-0046-v023), [BAL-0047-V014](#bal-0047-v014), [BAL-0047-V029](#bal-0047-v029), [BAL-0050-V010](#bal-0050-v010)
- **DJR-115-63**, source 447; A: [BAL-0002](#bal-0002), [BAL-0033](#bal-0033), [BAL-0046](#bal-0046), [BAL-0047](#bal-0047), [BAL-0050](#bal-0050); C: [BAL-0046-V015](#bal-0046-v015), [BAL-0046-V023](#bal-0046-v023), [BAL-0047-V014](#bal-0047-v014), [BAL-0047-V029](#bal-0047-v029), [BAL-0050-V010](#bal-0050-v010)
- **DJR-115-64**, source 447; A: [BAL-0033](#bal-0033), [BAL-0046](#bal-0046), [BAL-0047](#bal-0047), [BAL-0050](#bal-0050); L: [BAL-0033-V012](#bal-0033-v012), [BAL-0033-V013](#bal-0033-v013), [BAL-0050-V010](#bal-0050-v010); C: [BAL-0033-V012](#bal-0033-v012), [BAL-0033-V013](#bal-0033-v013), [BAL-0046-V015](#bal-0046-v015), [BAL-0046-V023](#bal-0046-v023), [BAL-0047-V014](#bal-0047-v014), [BAL-0047-V029](#bal-0047-v029), [BAL-0050-V010](#bal-0050-v010)
- **DJR-116-01**, source 447; A: [BAL-0050](#bal-0050), [BAL-0058](#bal-0058), [BAL-0062](#bal-0062), [BAL-0092](#bal-0092), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); L: [BAL-0062-V133](#bal-0062-v133); C: [BAL-0050-V010](#bal-0050-v010), [BAL-0058-V097](#bal-0058-v097), [BAL-0062-V169](#bal-0062-v169), [BAL-0062-V170](#bal-0062-v170), [BAL-0093-V034](#bal-0093-v034), [BAL-0093-V035](#bal-0093-v035), [BAL-0094-V012](#bal-0094-v012), [BAL-0094-V013](#bal-0094-v013)
- **DJR-116-02**, source 447; A: [BAL-0058](#bal-0058), [BAL-0062](#bal-0062), [BAL-0092](#bal-0092), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); L: [BAL-0058-V097](#bal-0058-v097), [BAL-0062-V169](#bal-0062-v169), [BAL-0062-V170](#bal-0062-v170), [BAL-0094-V012](#bal-0094-v012), [BAL-0094-V013](#bal-0094-v013); C: [BAL-0062-V133](#bal-0062-v133), [BAL-0093-V034](#bal-0093-v034), [BAL-0093-V035](#bal-0093-v035)
- **DJR-116-03**, source 447; A: [BAL-0058](#bal-0058), [BAL-0062](#bal-0062), [BAL-0092](#bal-0092), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); L: [BAL-0093-V034](#bal-0093-v034); C: [BAL-0058-V097](#bal-0058-v097), [BAL-0062-V169](#bal-0062-v169), [BAL-0062-V170](#bal-0062-v170), [BAL-0093-V034](#bal-0093-v034), [BAL-0093-V035](#bal-0093-v035), [BAL-0094-V012](#bal-0094-v012), [BAL-0094-V013](#bal-0094-v013)
- **DJR-116-04**, source 447; A: [BAL-0092](#bal-0092), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); C: [BAL-0093-V034](#bal-0093-v034), [BAL-0093-V035](#bal-0093-v035)
- **DJR-116-05**, source 447; A: [BAL-0092](#bal-0092), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); L: [BAL-0093-V035](#bal-0093-v035); C: [BAL-0093-V034](#bal-0093-v034), [BAL-0093-V035](#bal-0093-v035), [BAL-0095-V016](#bal-0095-v016), [BAL-0096-V014](#bal-0096-v014)
- **DJR-116-06**, source 447; A: [BAL-0092](#bal-0092), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); L: [BAL-0095-V016](#bal-0095-v016), [BAL-0096-V014](#bal-0096-v014); C: [BAL-0093-V035](#bal-0093-v035)
- **DJR-116-07**, source 447; A: [BAL-0092](#bal-0092), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); C: [BAL-0093-V035](#bal-0093-v035), [BAL-0095-V016](#bal-0095-v016), [BAL-0096-V014](#bal-0096-v014), [BAL-0096-V018](#bal-0096-v018)
- **DJR-116-08**, source 447; A: [BAL-0092](#bal-0092), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); C: [BAL-0093-V035](#bal-0093-v035), [BAL-0096-V018](#bal-0096-v018)
- **DJR-116-09**, source 447–448; A: [BAL-0018](#bal-0018), [BAL-0092](#bal-0092), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096), [BAL-0101](#bal-0101); L: [BAL-0096-V018](#bal-0096-v018); C: [BAL-0018-V036](#bal-0018-v036), [BAL-0092-V018](#bal-0092-v018), [BAL-0093-V035](#bal-0093-v035), [BAL-0096-V018](#bal-0096-v018)
- **DJR-116-10**, source 448; A: [BAL-0018](#bal-0018), [BAL-0092](#bal-0092), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096), [BAL-0101](#bal-0101); L: [BAL-0092-V018](#bal-0092-v018); C: [BAL-0018-V036](#bal-0018-v036), [BAL-0026-V024](#bal-0026-v024), [BAL-0093-V035](#bal-0093-v035), [BAL-0096-V018](#bal-0096-v018), [BAL-0101-V019](#bal-0101-v019)
- **DJR-116-11**, source 448; A: [BAL-0018](#bal-0018), [BAL-0024](#bal-0024), [BAL-0026](#bal-0026), [BAL-0062](#bal-0062), [BAL-0092](#bal-0092), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096), [BAL-0101](#bal-0101); L: [BAL-0018-V036](#bal-0018-v036), [BAL-0026-V024](#bal-0026-v024), [BAL-0101-V019](#bal-0101-v019); C: [BAL-0024-V048](#bal-0024-v048), [BAL-0062-V134](#bal-0062-v134), [BAL-0092-V018](#bal-0092-v018), [BAL-0093-V035](#bal-0093-v035), [BAL-0096-V018](#bal-0096-v018)
- **DJR-116-12**, source 448; A: [BAL-0018](#bal-0018), [BAL-0024](#bal-0024), [BAL-0026](#bal-0026), [BAL-0062](#bal-0062), [BAL-0101](#bal-0101); L: [BAL-0024-V048](#bal-0024-v048), [BAL-0062-V134](#bal-0062-v134); C: [BAL-0018-V036](#bal-0018-v036), [BAL-0026-V024](#bal-0026-v024), [BAL-0101-V019](#bal-0101-v019)
- **DJR-116-13**, source 448; A: [BAL-0018](#bal-0018), [BAL-0062](#bal-0062); C: [BAL-0018-V036](#bal-0018-v036), [BAL-0024-V048](#bal-0024-v048), [BAL-0062-V134](#bal-0062-v134)
- **DJR-116-18**, source 448; A: [BAL-0062](#bal-0062); C: [BAL-0062-V023](#bal-0062-v023)
- **DJR-116-19**, source 448–449; A: [BAL-0062](#bal-0062); L: [BAL-0062-V023](#bal-0062-v023); C: [BAL-0062-V023](#bal-0062-v023)
- **DJR-116-20**, source 449; A: [BAL-0062](#bal-0062); C: [BAL-0062-V023](#bal-0062-v023)
- **DJR-116-28**, source 449; A: [BAL-0050](#bal-0050), [BAL-0059](#bal-0059); C: [BAL-0050-V021](#bal-0050-v021), [BAL-0059-V124](#bal-0059-v124)
- **DJR-116-29**, source 449; A: [BAL-0050](#bal-0050), [BAL-0059](#bal-0059); L: [BAL-0059-V124](#bal-0059-v124); C: [BAL-0050-V021](#bal-0050-v021)
- **DJR-116-30**, source 449; A: [BAL-0050](#bal-0050), [BAL-0052](#bal-0052), [BAL-0059](#bal-0059); C: [BAL-0050-V021](#bal-0050-v021), [BAL-0052-V047](#bal-0052-v047), [BAL-0059-V124](#bal-0059-v124)
- **DJR-116-31**, source 449; A: [BAL-0050](#bal-0050), [BAL-0052](#bal-0052); L: [BAL-0050-V021](#bal-0050-v021); C: [BAL-0050-V021](#bal-0050-v021), [BAL-0052-V047](#bal-0052-v047)
- **DJR-116-32**, source 449–450; A: [BAL-0050](#bal-0050), [BAL-0052](#bal-0052); L: [BAL-0052-V047](#bal-0052-v047); C: [BAL-0050-V021](#bal-0050-v021), [BAL-0052-V047](#bal-0052-v047)
- **DJR-116-33**, source 450; A: [BAL-0050](#bal-0050), [BAL-0052](#bal-0052); C: [BAL-0050-V021](#bal-0050-v021), [BAL-0052-V047](#bal-0052-v047)
- **DJR-116-34**, source 450; A: [BAL-0050](#bal-0050); C: [BAL-0050-V021](#bal-0050-v021)
- **DJR-116-39**, source 450; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-116-40**, source 450; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-116-41**, source 450; A: [BAL-0044](#bal-0044), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0044-V013](#bal-0044-v013), [BAL-0078-V011](#bal-0078-v011)
- **DJR-116-42**, source 450; A: [BAL-0044](#bal-0044), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0044-V013](#bal-0044-v013), [BAL-0078-V011](#bal-0078-v011)
- **DJR-116-43**, source 450; A: [BAL-0044](#bal-0044), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0044-V013](#bal-0044-v013), [BAL-0078-V011](#bal-0078-v011)
- **DJR-116-44**, source 450; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-117-01**, source 452; A: [BAL-0058](#bal-0058)
- **DJR-117-02**, source 452; A: [BAL-0058](#bal-0058)
- **DJR-117-03**, source 452; A: [BAL-0058](#bal-0058), [BAL-0062](#bal-0062); C: [BAL-0062-V135](#bal-0062-v135)
- **DJR-117-04**, source 452; A: [BAL-0062](#bal-0062); L: [BAL-0062-V135](#bal-0062-v135)
- **DJR-117-05**, source 452; A: [BAL-0002](#bal-0002), [BAL-0037](#bal-0037), [BAL-0052](#bal-0052), [BAL-0062](#bal-0062); C: [BAL-0037-V014](#bal-0037-v014), [BAL-0052-V048](#bal-0052-v048), [BAL-0062-V135](#bal-0062-v135)
- **DJR-117-06**, source 452; A: [BAL-0002](#bal-0002), [BAL-0037](#bal-0037), [BAL-0052](#bal-0052), [BAL-0083](#bal-0083); C: [BAL-0037-V014](#bal-0037-v014), [BAL-0040-V021](#bal-0040-v021), [BAL-0052-V048](#bal-0052-v048)
- **DJR-117-07**, source 452; A: [BAL-0002](#bal-0002), [BAL-0037](#bal-0037), [BAL-0040](#bal-0040), [BAL-0052](#bal-0052), [BAL-0083](#bal-0083); L: [BAL-0037-V014](#bal-0037-v014), [BAL-0040-V021](#bal-0040-v021), [BAL-0052-V048](#bal-0052-v048); C: [BAL-0037-V014](#bal-0037-v014), [BAL-0052-V048](#bal-0052-v048)
- **DJR-117-08**, source 452; A: [BAL-0002](#bal-0002), [BAL-0037](#bal-0037), [BAL-0052](#bal-0052), [BAL-0083](#bal-0083); C: [BAL-0037-V014](#bal-0037-v014), [BAL-0040-V021](#bal-0040-v021), [BAL-0052-V048](#bal-0052-v048)
- **DJR-117-26**, source 454; A: [BAL-0092](#bal-0092); C: [BAL-0092-V013](#bal-0092-v013)
- **DJR-117-27**, source 454; A: [BAL-0092](#bal-0092); L: [BAL-0092-V013](#bal-0092-v013)
- **DJR-117-28**, source 454; A: [BAL-0004](#bal-0004), [BAL-0057](#bal-0057), [BAL-0092](#bal-0092); L: [BLV-0004-14](#blv-0004-14); C: [BAL-0057-V028](#bal-0057-v028), [BAL-0092-V013](#bal-0092-v013), [BLV-0004-01](#blv-0004-01)
- **DJR-117-29**, source 454; A: [BAL-0057](#bal-0057); L: [BAL-0057-V028](#bal-0057-v028); C: [BAL-0057-V028](#bal-0057-v028)
- **DJR-117-30**, source 454–455; A: [BAL-0057](#bal-0057); C: [BAL-0057-V028](#bal-0057-v028)
- **DJR-117-34**, source 455; A: [BAL-0037](#bal-0037); C: [BAL-0037-V023](#bal-0037-v023)
- **DJR-117-35**, source 455; A: [BAL-0037](#bal-0037); L: [BAL-0037-V023](#bal-0037-v023); C: [BAL-0037-V023](#bal-0037-v023)
- **DJR-117-36**, source 455; A: [BAL-0037](#bal-0037); C: [BAL-0037-V023](#bal-0037-v023)
- **DJR-117-40**, source 455; A: [BAL-0074](#bal-0074); C: [BAL-0074-V055](#bal-0074-v055)
- **DJR-117-41**, source 455; A: [BAL-0074](#bal-0074); C: [BAL-0074-V055](#bal-0074-v055)
- **DJR-117-42**, source 456; A: [BAL-0074](#bal-0074); L: [BAL-0074-V055](#bal-0074-v055)
- **DJR-117-43**, source 456; A: [BAL-0074](#bal-0074); C: [BAL-0074-V055](#bal-0074-v055)
- **DJR-117-48**, source 456; A: [BAL-0063](#bal-0063); C: [BAL-0063-V068](#bal-0063-v068)
- **DJR-117-49**, source 456; A: [BAL-0063](#bal-0063); L: [BAL-0063-V068](#bal-0063-v068)
- **DJR-117-50**, source 456; A: [BAL-0063](#bal-0063); C: [BAL-0063-V068](#bal-0063-v068)
- **DJR-118-01**, source 456–457; A: [BAL-0057](#bal-0057); C: [BAL-0057-V074](#bal-0057-v074)
- **DJR-118-02**, source 457; A: [BAL-0057](#bal-0057); C: [BAL-0057-V074](#bal-0057-v074)
- **DJR-118-03**, source 457; A: [BAL-0057](#bal-0057); C: [BAL-0057-V074](#bal-0057-v074)
- **DJR-118-04**, source 457; A: [BAL-0057](#bal-0057); L: [BAL-0057-V074](#bal-0057-v074); C: [BAL-0057-V074](#bal-0057-v074)
- **DJR-118-05**, source 457; A: [BAL-0057](#bal-0057); C: [BAL-0057-V074](#bal-0057-v074)
- **DJR-118-06**, source 457; A: [BAL-0057](#bal-0057); C: [BAL-0057-V074](#bal-0057-v074)
- **DJR-118-12**, source 457; A: [BAL-0080](#bal-0080); C: [BAL-0080-V008](#bal-0080-v008)
- **DJR-118-13**, source 457; A: [BAL-0080](#bal-0080); L: [BAL-0080-V008](#bal-0080-v008)
- **DJR-118-14**, source 457; A: [BAL-0080](#bal-0080); C: [BAL-0080-V008](#bal-0080-v008)
- **DJR-118-15**, source 457; A: [BAL-0066](#bal-0066); C: [BAL-0066-V037](#bal-0066-v037)
- **DJR-118-16**, source 457; A: [BAL-0031](#bal-0031), [BAL-0066](#bal-0066); C: [BAL-0031-V033](#bal-0031-v033), [BAL-0066-V037](#bal-0066-v037)
- **DJR-118-17**, source 457; A: [BAL-0031](#bal-0031), [BAL-0066](#bal-0066); L: [BAL-0031-V033](#bal-0031-v033); C: [BAL-0066-V037](#bal-0066-v037)
- **DJR-118-18**, source 457–458; A: [BAL-0031](#bal-0031), [BAL-0066](#bal-0066); C: [BAL-0031-V033](#bal-0031-v033), [BAL-0066-V037](#bal-0066-v037)
- **DJR-118-19**, source 458; A: [BAL-0066](#bal-0066); L: [BAL-0066-V037](#bal-0066-v037); C: [BAL-0066-V037](#bal-0066-v037)
- **DJR-118-20**, source 458; A: [BAL-0066](#bal-0066); C: [BAL-0066-V037](#bal-0066-v037)
- **DJR-118-21**, source 458; A: [BAL-0042](#bal-0042); C: [BAL-0042-V022](#bal-0042-v022)
- **DJR-118-22**, source 458; A: [BAL-0042](#bal-0042); C: [BAL-0042-V022](#bal-0042-v022)
- **DJR-118-23**, source 458; A: [BAL-0042](#bal-0042), [BAL-0062](#bal-0062); L: [BAL-0042-V022](#bal-0042-v022); C: [BAL-0062-V136](#bal-0062-v136)
- **DJR-118-24**, source 458; A: [BAL-0042](#bal-0042), [BAL-0062](#bal-0062); L: [BAL-0062-V136](#bal-0062-v136); C: [BAL-0042-V022](#bal-0042-v022)
- **DJR-118-25**, source 458; A: [BAL-0062](#bal-0062); C: [BAL-0062-V136](#bal-0062-v136)
- **DJR-118-47**, source 460; A: [BAL-0056](#bal-0056); C: [BAL-0056-V073](#bal-0056-v073)
- **DJR-118-48**, source 460; A: [BAL-0056](#bal-0056); C: [BAL-0056-V073](#bal-0056-v073)
- **DJR-118-49**, source 460; A: [BAL-0056](#bal-0056), [BAL-0058](#bal-0058), [BAL-0059](#bal-0059); C: [BAL-0056-V073](#bal-0056-v073), [BAL-0059-V138](#bal-0059-v138)
- **DJR-118-50**, source 460; A: [BAL-0056](#bal-0056), [BAL-0058](#bal-0058), [BAL-0059](#bal-0059); L: [BAL-0056-V073](#bal-0056-v073), [BAL-0059-V138](#bal-0059-v138); C: [BAL-0056-V073](#bal-0056-v073)
- **DJR-118-51**, source 460; A: [BAL-0056](#bal-0056), [BAL-0058](#bal-0058), [BAL-0059](#bal-0059); C: [BAL-0056-V073](#bal-0056-v073), [BAL-0059-V138](#bal-0059-v138)
- **DJR-118-52**, source 460; A: [BAL-0056](#bal-0056); C: [BAL-0056-V073](#bal-0056-v073)
- **DJR-118-53**, source 460; A: [BAL-0056](#bal-0056); C: [BAL-0056-V073](#bal-0056-v073)
- **DJR-118-61**, source 461; A: [BAL-0015](#bal-0015); L: [BAL-0015-V054](#bal-0015-v054); C: [BAL-0015-V054](#bal-0015-v054)
- **DJR-118-62**, source 461; C: [BAL-0040-V022](#bal-0040-v022)
- **DJR-118-63**, source 461; A: [BAL-0040](#bal-0040); L: [BAL-0040-V022](#bal-0040-v022)
- **DJR-118-64**, source 461; C: [BAL-0040-V022](#bal-0040-v022)
- **DJR-119-01**, source 461; A: [BAL-0061](#bal-0061); C: [BAL-0061-V106](#bal-0061-v106)
- **DJR-119-02**, source 461–462; A: [BAL-0061](#bal-0061); L: [BAL-0061-V106](#bal-0061-v106)
- **DJR-119-03**, source 462; A: [BAL-0061](#bal-0061), [BAL-0090](#bal-0090); C: [BAL-0061-V106](#bal-0061-v106), [BAL-0090-V024](#bal-0090-v024)
- **DJR-119-04**, source 462; A: [BAL-0090](#bal-0090); L: [BAL-0090-V024](#bal-0090-v024)
- **DJR-119-05**, source 462; A: [BAL-0090](#bal-0090); C: [BAL-0090-V024](#bal-0090-v024)
- **DJR-119-08**, source 462; A: [BAL-0089](#bal-0089); C: [BAL-0089-V008](#bal-0089-v008)
- **DJR-119-09**, source 462; A: [BAL-0089](#bal-0089); L: [BAL-0089-V008](#bal-0089-v008)
- **DJR-119-10**, source 462; A: [BAL-0089](#bal-0089); C: [BAL-0089-V008](#bal-0089-v008)
- **DJR-119-14**, source 463; C: [BAL-0039-V011](#bal-0039-v011), [BAL-0039-V020](#bal-0039-v020)
- **DJR-119-15**, source 463; A: [BAL-0039](#bal-0039); L: [BAL-0039-V011](#bal-0039-v011), [BAL-0039-V020](#bal-0039-v020); C: [BAL-0039-V011](#bal-0039-v011), [BAL-0039-V020](#bal-0039-v020)
- **DJR-119-16**, source 463; C: [BAL-0039-V011](#bal-0039-v011), [BAL-0039-V020](#bal-0039-v020)
- **DJR-119-23**, source 463; A: [BAL-0057](#bal-0057); C: [BAL-0057-V075](#bal-0057-v075)
- **DJR-119-24**, source 463; A: [BAL-0057](#bal-0057); C: [BAL-0057-V075](#bal-0057-v075)
- **DJR-119-25**, source 463; A: [BAL-0057](#bal-0057); L: [BAL-0057-V075](#bal-0057-v075); C: [BAL-0057-V075](#bal-0057-v075)
- **DJR-119-26**, source 463; A: [BAL-0057](#bal-0057); C: [BAL-0057-V075](#bal-0057-v075)
- **DJR-119-27**, source 463; A: [BAL-0057](#bal-0057); C: [BAL-0057-V075](#bal-0057-v075)
- **DJR-119-53**, source 465; A: [BAL-0064](#bal-0064); C: [BAL-0064-V050](#bal-0064-v050)
- **DJR-119-54**, source 465; A: [BAL-0064](#bal-0064); L: [BAL-0064-V050](#bal-0064-v050)
- **DJR-119-55**, source 465; A: [BAL-0057](#bal-0057), [BAL-0064](#bal-0064); C: [BAL-0057-V076](#bal-0057-v076), [BAL-0064-V050](#bal-0064-v050)
- **DJR-119-56**, source 465; A: [BAL-0057](#bal-0057), [BAL-0097](#bal-0097); C: [BAL-0057-V076](#bal-0057-v076), [BAL-0097-V010](#bal-0097-v010)
- **DJR-119-57**, source 465–466; A: [BAL-0057](#bal-0057), [BAL-0097](#bal-0097); L: [BAL-0057-V076](#bal-0057-v076), [BAL-0097-V010](#bal-0097-v010); C: [BAL-0057-V076](#bal-0057-v076)
- **DJR-119-58**, source 466; A: [BAL-0057](#bal-0057), [BAL-0097](#bal-0097); C: [BAL-0057-V076](#bal-0057-v076), [BAL-0097-V010](#bal-0097-v010)
- **DJR-119-59**, source 466; A: [BAL-0057](#bal-0057); C: [BAL-0057-V076](#bal-0057-v076)
- **DJR-120-01**, source 467; A: [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0089](#bal-0089); C: [BAL-0089-V009](#bal-0089-v009)
- **DJR-120-02**, source 467; A: [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0089](#bal-0089); L: [BAL-0089-V009](#bal-0089-v009)
- **DJR-120-03**, source 467; A: [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0089](#bal-0089); C: [BAL-0089-V009](#bal-0089-v009), [BAL-0089-V010](#bal-0089-v010)
- **DJR-120-04**, source 467; A: [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0089](#bal-0089); L: [BAL-0089-V010](#bal-0089-v010), [BLV-0004-16](#blv-0004-16); C: [BAL-0089-V011](#bal-0089-v011), [BAL-0089-V027](#bal-0089-v027)
- **DJR-120-05**, source 467; A: [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0089](#bal-0089); L: [BAL-0089-V011](#bal-0089-v011), [BAL-0089-V027](#bal-0089-v027), [BLV-0003-35](#blv-0003-35); C: [BAL-0089-V010](#bal-0089-v010)
- **DJR-120-06**, source 467; A: [BAL-0003](#bal-0003), [BAL-0089](#bal-0089); C: [BAL-0031-V034](#bal-0031-v034), [BAL-0089-V011](#bal-0089-v011), [BAL-0089-V012](#bal-0089-v012), [BAL-0089-V027](#bal-0089-v027)
- **DJR-120-07**, source 467; A: [BAL-0003](#bal-0003), [BAL-0024](#bal-0024), [BAL-0031](#bal-0031), [BAL-0089](#bal-0089); L: [BAL-0031-V034](#bal-0031-v034), [BAL-0089-V012](#bal-0089-v012), [BLV-0003-36](#blv-0003-36); C: [BAL-0089-V027](#bal-0089-v027)
- **DJR-120-08**, source 467; A: [BAL-0003](#bal-0003), [BAL-0024](#bal-0024), [BAL-0031](#bal-0031), [BAL-0089](#bal-0089); C: [BAL-0031-V034](#bal-0031-v034), [BAL-0089-V012](#bal-0089-v012), [BAL-0089-V013](#bal-0089-v013), [BAL-0089-V014](#bal-0089-v014)
- **DJR-120-09**, source 467–468; A: [BAL-0003](#bal-0003), [BAL-0015](#bal-0015), [BAL-0021](#bal-0021), [BAL-0024](#bal-0024), [BAL-0031](#bal-0031), [BAL-0089](#bal-0089); L: [BAL-0089-V013](#bal-0089-v013), [BAL-0089-V014](#bal-0089-v014); C: [BAL-0015-V026](#bal-0015-v026), [BAL-0024-V049](#bal-0024-v049), [BAL-0031-V035](#bal-0031-v035)
- **DJR-120-10**, source 468; A: [BAL-0003](#bal-0003), [BAL-0015](#bal-0015), [BAL-0021](#bal-0021), [BAL-0024](#bal-0024), [BAL-0031](#bal-0031), [BAL-0089](#bal-0089); L: [BAL-0015-V026](#bal-0015-v026), [BAL-0021-V016](#bal-0021-v016), [BAL-0021-V017](#bal-0021-v017), [BAL-0024-V049](#bal-0024-v049), [BAL-0031-V035](#bal-0031-v035); C: [BAL-0089-V013](#bal-0089-v013), [BAL-0089-V014](#bal-0089-v014)
- **DJR-120-11**, source 468; A: [BAL-0003](#bal-0003), [BAL-0015](#bal-0015), [BAL-0089](#bal-0089); C: [BAL-0015-V026](#bal-0015-v026), [BAL-0024-V049](#bal-0024-v049), [BAL-0031-V035](#bal-0031-v035)
- **DJR-120-12**, source 468; A: [BAL-0003](#bal-0003), [BAL-0046](#bal-0046), [BAL-0050](#bal-0050), [BAL-0089](#bal-0089); C: [BAL-0046-V035](#bal-0046-v035), [BAL-0050-V011](#bal-0050-v011)
- **DJR-120-13**, source 468; A: [BAL-0003](#bal-0003), [BAL-0046](#bal-0046), [BAL-0050](#bal-0050), [BAL-0089](#bal-0089); L: [BAL-0046-V035](#bal-0046-v035), [BAL-0050-V011](#bal-0050-v011); C: [BAL-0050-V011](#bal-0050-v011)
- **DJR-120-14**, source 468; A: [BAL-0003](#bal-0003), [BAL-0046](#bal-0046), [BAL-0050](#bal-0050), [BAL-0089](#bal-0089); C: [BAL-0046-V035](#bal-0046-v035), [BAL-0050-V011](#bal-0050-v011)
- **DJR-120-15**, source 468; A: [BAL-0003](#bal-0003), [BAL-0089](#bal-0089)
- **DJR-120-16**, source 468; A: [BAL-0003](#bal-0003), [BAL-0024](#bal-0024); C: [BAL-0024-V090](#bal-0024-v090)
- **DJR-120-17**, source 468; A: [BAL-0003](#bal-0003), [BAL-0024](#bal-0024); C: [BAL-0024-V090](#bal-0024-v090)
- **DJR-120-18**, source 468; A: [BAL-0003](#bal-0003), [BAL-0024](#bal-0024); L: [BAL-0024-V090](#bal-0024-v090)
- **DJR-120-20**, source 469; A: [BAL-0057](#bal-0057); C: [BAL-0057-V077](#bal-0057-v077)
- **DJR-120-21**, source 469; A: [BAL-0057](#bal-0057); C: [BAL-0057-V077](#bal-0057-v077)
- **DJR-120-22**, source 469; A: [BAL-0057](#bal-0057); L: [BAL-0057-V077](#bal-0057-v077); C: [BAL-0057-V077](#bal-0057-v077)
- **DJR-120-23**, source 469; A: [BAL-0057](#bal-0057); C: [BAL-0057-V077](#bal-0057-v077)
- **DJR-120-24**, source 469; A: [BAL-0057](#bal-0057); C: [BAL-0057-V077](#bal-0057-v077)
- **DJR-120-25**, source 469; A: [BAL-0057](#bal-0057); C: [BAL-0057-V077](#bal-0057-v077)
- **DJR-120-26**, source 469; A: [BAL-0057](#bal-0057); C: [BAL-0057-V077](#bal-0057-v077)
- **DJR-120-27**, source 469–470; A: [BAL-0057](#bal-0057); C: [BAL-0057-V077](#bal-0057-v077)
- **DJR-120-29**, source 470; A: [BAL-0050](#bal-0050); L: [BAL-0050-V022](#bal-0050-v022); C: [BAL-0050-V022](#bal-0050-v022), [BAL-0050-V023](#bal-0050-v023)
- **DJR-120-30**, source 470; A: [BAL-0050](#bal-0050), [BAL-0052](#bal-0052); C: [BAL-0050-V022](#bal-0050-v022), [BAL-0050-V023](#bal-0050-v023), [BAL-0052-V049](#bal-0052-v049), [BAL-0052-V050](#bal-0052-v050)
- **DJR-120-31**, source 470; A: [BAL-0050](#bal-0050), [BAL-0052](#bal-0052), [BAL-0063](#bal-0063); C: [BAL-0050-V022](#bal-0050-v022), [BAL-0050-V023](#bal-0050-v023), [BAL-0052-V049](#bal-0052-v049), [BAL-0052-V050](#bal-0052-v050), [BAL-0063-V020](#bal-0063-v020), [BAL-0063-V069](#bal-0063-v069)
- **DJR-120-32**, source 470; A: [BAL-0050](#bal-0050), [BAL-0052](#bal-0052), [BAL-0063](#bal-0063); L: [BAL-0052-V049](#bal-0052-v049), [BAL-0063-V020](#bal-0063-v020), [BAL-0063-V069](#bal-0063-v069); C: [BAL-0050-V022](#bal-0050-v022), [BAL-0050-V023](#bal-0050-v023), [BAL-0050-V028](#bal-0050-v028), [BAL-0052-V049](#bal-0052-v049), [BAL-0052-V050](#bal-0052-v050), [BAL-0063-V020](#bal-0063-v020)
- **DJR-120-33**, source 470; A: [BAL-0050](#bal-0050), [BAL-0052](#bal-0052), [BAL-0063](#bal-0063); L: [BAL-0050-V023](#bal-0050-v023), [BAL-0050-V028](#bal-0050-v028); C: [BAL-0050-V022](#bal-0050-v022), [BAL-0050-V023](#bal-0050-v023), [BAL-0052-V049](#bal-0052-v049), [BAL-0052-V050](#bal-0052-v050), [BAL-0063-V020](#bal-0063-v020), [BAL-0063-V069](#bal-0063-v069)
- **DJR-120-34**, source 470; A: [BAL-0050](#bal-0050), [BAL-0052](#bal-0052), [BAL-0059](#bal-0059), [BAL-0081](#bal-0081); C: [BAL-0046-V016](#bal-0046-v016), [BAL-0047-V015](#bal-0047-v015), [BAL-0050-V022](#bal-0050-v022), [BAL-0050-V023](#bal-0050-v023), [BAL-0050-V028](#bal-0050-v028), [BAL-0052-V049](#bal-0052-v049), [BAL-0052-V050](#bal-0052-v050), [BAL-0059-V075](#bal-0059-v075), [BAL-0081-V007](#bal-0081-v007)
- **DJR-120-35**, source 470–471; A: [BAL-0046](#bal-0046), [BAL-0047](#bal-0047), [BAL-0050](#bal-0050), [BAL-0052](#bal-0052), [BAL-0059](#bal-0059), [BAL-0081](#bal-0081); L: [BAL-0046-V016](#bal-0046-v016), [BAL-0047-V015](#bal-0047-v015), [BAL-0059-V075](#bal-0059-v075), [BAL-0081-V007](#bal-0081-v007); C: [BAL-0050-V022](#bal-0050-v022), [BAL-0050-V023](#bal-0050-v023), [BAL-0052-V049](#bal-0052-v049), [BAL-0052-V050](#bal-0052-v050)
- **DJR-120-36**, source 471; A: [BAL-0046](#bal-0046), [BAL-0047](#bal-0047), [BAL-0052](#bal-0052), [BAL-0059](#bal-0059), [BAL-0081](#bal-0081); L: [BAL-0052-V050](#bal-0052-v050); C: [BAL-0046-V016](#bal-0046-v016), [BAL-0047-V015](#bal-0047-v015), [BAL-0052-V049](#bal-0052-v049), [BAL-0052-V050](#bal-0052-v050), [BAL-0059-V075](#bal-0059-v075), [BAL-0081-V007](#bal-0081-v007)
- **DJR-120-37**, source 471; A: [BAL-0052](#bal-0052); C: [BAL-0052-V049](#bal-0052-v049), [BAL-0052-V050](#bal-0052-v050)
- **DJR-120-38**, source 471; A: [BAL-0052](#bal-0052); C: [BAL-0052-V049](#bal-0052-v049), [BAL-0052-V050](#bal-0052-v050)
- **DJR-120-39**, source 471; A: [BAL-0052](#bal-0052); C: [BAL-0052-V049](#bal-0052-v049), [BAL-0052-V050](#bal-0052-v050)
- **DJR-120-52**, source 471; A: [BAL-0089](#bal-0089); C: [BAL-0089-V015](#bal-0089-v015)
- **DJR-120-53**, source 471–472; A: [BAL-0089](#bal-0089); L: [BAL-0089-V015](#bal-0089-v015)
- **DJR-120-54**, source 472; A: [BAL-0089](#bal-0089); C: [BAL-0089-V015](#bal-0089-v015)
- **DJR-120-57**, source 472; A: [BAL-0080](#bal-0080); C: [BAL-0080-V009](#bal-0080-v009)
- **DJR-120-58**, source 472; A: [BAL-0080](#bal-0080); L: [BAL-0080-V009](#bal-0080-v009)
- **DJR-120-59**, source 472; A: [BAL-0080](#bal-0080); C: [BAL-0080-V009](#bal-0080-v009)
- **DJR-120-61**, source 472; A: [BAL-0061](#bal-0061); C: [BAL-0061-V107](#bal-0061-v107)
- **DJR-120-62**, source 472; A: [BAL-0058](#bal-0058), [BAL-0061](#bal-0061); L: [BAL-0061-V107](#bal-0061-v107); C: [BAL-0058-V098](#bal-0058-v098)
- **DJR-120-63**, source 472–473; A: [BAL-0058](#bal-0058), [BAL-0061](#bal-0061); L: [BAL-0058-V098](#bal-0058-v098); C: [BAL-0061-V107](#bal-0061-v107)
- **DJR-121-03**, source 473; A: [BAL-0024](#bal-0024); L: [BAL-0024-V091](#bal-0024-v091)
- **DJR-121-04**, source 473; A: [BAL-0024](#bal-0024); C: [BAL-0024-V091](#bal-0024-v091)
- **DJR-121-07**, source 473–474; A: [BAL-0052](#bal-0052); C: [BAL-0052-V051](#bal-0052-v051)
- **DJR-121-08**, source 474; A: [BAL-0052](#bal-0052), [BAL-0090](#bal-0090); C: [BAL-0052-V051](#bal-0052-v051), [BAL-0090-V025](#bal-0090-v025)
- **DJR-121-09**, source 474; A: [BAL-0052](#bal-0052), [BAL-0090](#bal-0090); L: [BAL-0052-V051](#bal-0052-v051), [BAL-0090-V025](#bal-0090-v025); C: [BAL-0052-V051](#bal-0052-v051)
- **DJR-121-10**, source 474; A: [BAL-0024](#bal-0024), [BAL-0052](#bal-0052), [BAL-0090](#bal-0090); C: [BAL-0024-V092](#bal-0024-v092), [BAL-0052-V051](#bal-0052-v051), [BAL-0090-V025](#bal-0090-v025)
- **DJR-121-11**, source 474; A: [BAL-0024](#bal-0024), [BAL-0052](#bal-0052), [BAL-0092](#bal-0092), [BAL-0101](#bal-0101); L: [BAL-0024-V092](#bal-0024-v092); C: [BAL-0052-V051](#bal-0052-v051), [BAL-0092-V025](#bal-0092-v025), [BAL-0101-V025](#bal-0101-v025)
- **DJR-121-12**, source 474; A: [BAL-0024](#bal-0024), [BAL-0092](#bal-0092), [BAL-0101](#bal-0101); C: [BAL-0024-V092](#bal-0024-v092), [BAL-0092-V025](#bal-0092-v025), [BAL-0101-V025](#bal-0101-v025)
- **DJR-121-13**, source 474; A: [BAL-0092](#bal-0092), [BAL-0101](#bal-0101); L: [BAL-0092-V025](#bal-0092-v025), [BAL-0101-V025](#bal-0101-v025)
- **DJR-121-14**, source 474; A: [BAL-0092](#bal-0092), [BAL-0101](#bal-0101); C: [BAL-0092-V025](#bal-0092-v025), [BAL-0101-V025](#bal-0101-v025)
- **DJR-121-15**, source 474; A: [BAL-0092](#bal-0092), [BAL-0101](#bal-0101); C: [BAL-0092-V025](#bal-0092-v025), [BAL-0101-V025](#bal-0101-v025)
- **DJR-121-16**, source 474; A: [BAL-0101](#bal-0101); C: [BAL-0101-V025](#bal-0101-v025)
- **DJR-121-17**, source 474; A: [BAL-0101](#bal-0101); C: [BAL-0101-V025](#bal-0101-v025)
- **DJR-121-22**, source 475; A: [BAL-0062](#bal-0062), [BAL-0078](#bal-0078); C: [BAL-0062-V137](#bal-0062-v137), [BAL-0078-V051](#bal-0078-v051)
- **DJR-121-23**, source 475; A: [BAL-0062](#bal-0062), [BAL-0078](#bal-0078); L: [BAL-0062-V137](#bal-0062-v137); C: [BAL-0078-V051](#bal-0078-v051)
- **DJR-121-24**, source 475; A: [BAL-0062](#bal-0062), [BAL-0078](#bal-0078); C: [BAL-0062-V137](#bal-0062-v137), [BAL-0078-V051](#bal-0078-v051)
- **DJR-121-25**, source 475; A: [BAL-0078](#bal-0078); L: [BAL-0078-V051](#bal-0078-v051); C: [BAL-0078-V051](#bal-0078-v051)
- **DJR-121-26**, source 475; A: [BAL-0078](#bal-0078); C: [BAL-0078-V051](#bal-0078-v051)
- **DJR-121-27**, source 475; A: [BAL-0078](#bal-0078); C: [BAL-0078-V051](#bal-0078-v051)
- **DJR-121-29**, source 475; A: [BAL-0057](#bal-0057); C: [BAL-0057-V078](#bal-0057-v078)
- **DJR-121-30**, source 476; A: [BAL-0057](#bal-0057); C: [BAL-0057-V078](#bal-0057-v078)
- **DJR-121-31**, source 476; A: [BAL-0057](#bal-0057), [BAL-0080](#bal-0080); C: [BAL-0057-V078](#bal-0057-v078), [BAL-0080-V010](#bal-0080-v010)
- **DJR-121-32**, source 476; A: [BAL-0006](#bal-0006), [BAL-0057](#bal-0057), [BAL-0080](#bal-0080); L: [BAL-0057-V078](#bal-0057-v078), [BAL-0080-V010](#bal-0080-v010), [BLV-0006-09](#blv-0006-09); C: [BAL-0057-V078](#bal-0057-v078)
- **DJR-121-33**, source 476; A: [BAL-0057](#bal-0057), [BAL-0080](#bal-0080); C: [BAL-0057-V078](#bal-0057-v078), [BAL-0080-V010](#bal-0080-v010)
- **DJR-121-34**, source 476; A: [BAL-0057](#bal-0057); C: [BAL-0057-V078](#bal-0057-v078)
- **DJR-121-35**, source 476; A: [BAL-0028](#bal-0028); C: [BAL-0028-V088](#bal-0028-v088)
- **DJR-121-36**, source 476; A: [BAL-0028](#bal-0028); L: [BAL-0028-V088](#bal-0028-v088)
- **DJR-121-37**, source 476; A: [BAL-0028](#bal-0028); C: [BAL-0028-V088](#bal-0028-v088)
- **DJR-121-38**, source 476; A: [BAL-0053](#bal-0053); C: [BAL-0053-V035](#bal-0053-v035), [BAL-0053-V036](#bal-0053-v036)
- **DJR-121-39**, source 476–477; A: [BAL-0053](#bal-0053), [BAL-0078](#bal-0078); C: [BAL-0053-V035](#bal-0053-v035), [BAL-0053-V036](#bal-0053-v036)
- **DJR-121-40**, source 477; A: [BAL-0053](#bal-0053), [BAL-0061](#bal-0061), [BAL-0078](#bal-0078); L: [BAL-0053-V035](#bal-0053-v035), [BAL-0053-V036](#bal-0053-v036); C: [BAL-0053-V035](#bal-0053-v035), [BAL-0053-V036](#bal-0053-v036), [BAL-0061-V108](#bal-0061-v108)
- **DJR-121-41**, source 477; A: [BAL-0053](#bal-0053), [BAL-0061](#bal-0061), [BAL-0078](#bal-0078); L: [BAL-0061-V108](#bal-0061-v108); C: [BAL-0053-V035](#bal-0053-v035), [BAL-0053-V036](#bal-0053-v036)
- **DJR-121-42**, source 477; A: [BAL-0053](#bal-0053), [BAL-0061](#bal-0061), [BAL-0078](#bal-0078); C: [BAL-0053-V035](#bal-0053-v035), [BAL-0053-V036](#bal-0053-v036), [BAL-0061-V108](#bal-0061-v108)
- **DJR-121-43**, source 477; A: [BAL-0078](#bal-0078)
- **DJR-121-44**, source 477; A: [BAL-0078](#bal-0078)
- **DJR-121-45**, source 477–478; A: [BAL-0062](#bal-0062); C: [BAL-0062-V138](#bal-0062-v138)
- **DJR-121-46**, source 478; A: [BAL-0062](#bal-0062); L: [BAL-0062-V138](#bal-0062-v138)
- **DJR-122-11**, source 479; A: [BAL-0076](#bal-0076)
- **DJR-122-12**, source 479; A: [BAL-0076](#bal-0076), [BAL-0081](#bal-0081); C: [BAL-0081-V008](#bal-0081-v008)
- **DJR-122-13**, source 479; A: [BAL-0076](#bal-0076), [BAL-0081](#bal-0081); C: [BAL-0081-V008](#bal-0081-v008)
- **DJR-122-14**, source 479; A: [BAL-0076](#bal-0076), [BAL-0081](#bal-0081); L: [BAL-0081-V008](#bal-0081-v008)
- **DJR-122-17**, source 480; A: [BAL-0055](#bal-0055); C: [BAL-0055-V039](#bal-0055-v039)
- **DJR-122-18**, source 480; A: [BAL-0055](#bal-0055); C: [BAL-0055-V039](#bal-0055-v039)
- **DJR-122-19**, source 480; A: [BAL-0055](#bal-0055); L: [BAL-0055-V039](#bal-0055-v039); C: [BAL-0055-V039](#bal-0055-v039)
- **DJR-122-20**, source 480; A: [BAL-0055](#bal-0055); C: [BAL-0055-V039](#bal-0055-v039)
- **DJR-122-21**, source 480–481; A: [BAL-0055](#bal-0055); C: [BAL-0055-V039](#bal-0055-v039)
- **DJR-122-30**, source 481; A: [BAL-0061](#bal-0061); C: [BAL-0061-V109](#bal-0061-v109)
- **DJR-122-31**, source 481; A: [BAL-0053](#bal-0053), [BAL-0061](#bal-0061), [BAL-0095](#bal-0095); L: [BAL-0061-V109](#bal-0061-v109); C: [BAL-0053-V037](#bal-0053-v037), [BAL-0095-V024](#bal-0095-v024)
- **DJR-122-32**, source 481; A: [BAL-0053](#bal-0053), [BAL-0059](#bal-0059), [BAL-0061](#bal-0061), [BAL-0095](#bal-0095); C: [BAL-0053-V037](#bal-0053-v037), [BAL-0059-V032](#bal-0059-v032), [BAL-0059-V033](#bal-0059-v033), [BAL-0061-V109](#bal-0061-v109), [BAL-0095-V024](#bal-0095-v024)
- **DJR-122-33**, source 481–482; A: [BAL-0053](#bal-0053), [BAL-0059](#bal-0059), [BAL-0095](#bal-0095); L: [BAL-0053-V037](#bal-0053-v037), [BAL-0059-V032](#bal-0059-v032), [BAL-0059-V033](#bal-0059-v033), [BAL-0095-V024](#bal-0095-v024); C: [BAL-0053-V037](#bal-0053-v037), [BAL-0059-V032](#bal-0059-v032), [BAL-0059-V033](#bal-0059-v033), [BAL-0095-V024](#bal-0095-v024)
- **DJR-122-34**, source 482; A: [BAL-0053](#bal-0053), [BAL-0059](#bal-0059), [BAL-0095](#bal-0095); C: [BAL-0053-V037](#bal-0053-v037), [BAL-0059-V032](#bal-0059-v032), [BAL-0059-V033](#bal-0059-v033), [BAL-0095-V024](#bal-0095-v024)
- **DJR-122-35**, source 482; A: [BAL-0053](#bal-0053), [BAL-0059](#bal-0059), [BAL-0095](#bal-0095); C: [BAL-0053-V037](#bal-0053-v037), [BAL-0095-V024](#bal-0095-v024)
- **DJR-122-36**, source 482; A: [BAL-0058](#bal-0058); C: [BAL-0058-V112](#bal-0058-v112)
- **DJR-122-37**, source 482; A: [BAL-0047](#bal-0047), [BAL-0058](#bal-0058); L: [BAL-0058-V112](#bal-0058-v112); C: [BAL-0047-V025](#bal-0047-v025)
- **DJR-122-38**, source 482; A: [BAL-0047](#bal-0047), [BAL-0058](#bal-0058); L: [BAL-0047-V025](#bal-0047-v025); C: [BAL-0058-V112](#bal-0058-v112)
- **DJR-122-39**, source 482–483; A: [BAL-0047](#bal-0047); C: [BAL-0047-V025](#bal-0047-v025)
- **DJR-123-01**, source 483; A: [BAL-0033](#bal-0033), [BAL-0089](#bal-0089); L: [BAL-0033-V007](#bal-0033-v007), [BAL-0089-V016](#bal-0089-v016); C: [BAL-0033-V007](#bal-0033-v007)
- **DJR-123-02**, source 483; A: [BAL-0089](#bal-0089); C: [BAL-0089-V016](#bal-0089-v016)
- **DJR-123-15**, source 484; A: [BAL-0090](#bal-0090); C: [BAL-0090-V026](#bal-0090-v026)
- **DJR-123-16**, source 484; A: [BAL-0090](#bal-0090); L: [BAL-0090-V026](#bal-0090-v026)
- **DJR-123-17**, source 484; A: [BAL-0090](#bal-0090); C: [BAL-0090-V026](#bal-0090-v026)
- **DJR-123-22**, source 484–485; A: [BAL-0056](#bal-0056); C: [BAL-0056-V074](#bal-0056-v074), [BAL-0056-V075](#bal-0056-v075)
- **DJR-123-23**, source 485; A: [BAL-0056](#bal-0056), [BAL-0080](#bal-0080); C: [BAL-0056-V074](#bal-0056-v074), [BAL-0056-V075](#bal-0056-v075), [BAL-0080-V011](#bal-0080-v011)
- **DJR-123-24**, source 485; A: [BAL-0056](#bal-0056), [BAL-0080](#bal-0080); L: [BAL-0056-V074](#bal-0056-v074), [BAL-0080-V011](#bal-0080-v011); C: [BAL-0056-V074](#bal-0056-v074), [BAL-0056-V075](#bal-0056-v075)
- **DJR-123-25**, source 485; A: [BAL-0056](#bal-0056), [BAL-0061](#bal-0061), [BAL-0062](#bal-0062), [BAL-0080](#bal-0080); C: [BAL-0056-V074](#bal-0056-v074), [BAL-0056-V075](#bal-0056-v075), [BAL-0061-V110](#bal-0061-v110), [BAL-0062-V139](#bal-0062-v139), [BAL-0080-V011](#bal-0080-v011)
- **DJR-123-26**, source 485; A: [BAL-0056](#bal-0056), [BAL-0061](#bal-0061), [BAL-0062](#bal-0062); L: [BAL-0056-V075](#bal-0056-v075), [BAL-0061-V110](#bal-0061-v110), [BAL-0062-V139](#bal-0062-v139); C: [BAL-0056-V074](#bal-0056-v074), [BAL-0056-V075](#bal-0056-v075)
- **DJR-123-27**, source 485–486; A: [BAL-0056](#bal-0056), [BAL-0061](#bal-0061), [BAL-0062](#bal-0062); C: [BAL-0056-V074](#bal-0056-v074), [BAL-0056-V075](#bal-0056-v075), [BAL-0061-V110](#bal-0061-v110), [BAL-0062-V139](#bal-0062-v139)
- **DJR-123-28**, source 486; A: [BAL-0056](#bal-0056); C: [BAL-0056-V074](#bal-0056-v074), [BAL-0056-V075](#bal-0056-v075)
- **DJR-123-32**, source 486; A: [BAL-0100](#bal-0100); C: [BAL-0100-V015](#bal-0100-v015), [BAL-0100-V016](#bal-0100-v016)
- **DJR-123-33**, source 486; A: [BAL-0100](#bal-0100); C: [BAL-0100-V015](#bal-0100-v015), [BAL-0100-V016](#bal-0100-v016)
- **DJR-123-34**, source 486; A: [BAL-0030](#bal-0030), [BAL-0100](#bal-0100); L: [BAL-0100-V015](#bal-0100-v015); C: [BAL-0030-V013](#bal-0030-v013), [BAL-0100-V016](#bal-0100-v016)
- **DJR-123-35**, source 486; A: [BAL-0030](#bal-0030), [BAL-0032](#bal-0032), [BAL-0075](#bal-0075), [BAL-0100](#bal-0100); L: [BAL-0030-V013](#bal-0030-v013), [BAL-0032-V029](#bal-0032-v029), [BAL-0100-V016](#bal-0100-v016); C: [BAL-0032-V029](#bal-0032-v029), [BAL-0075-V071](#bal-0075-v071), [BAL-0100-V015](#bal-0100-v015)
- **DJR-123-36**, source 486; A: [BAL-0025](#bal-0025), [BAL-0030](#bal-0030), [BAL-0075](#bal-0075), [BAL-0100](#bal-0100); C: [BAL-0025-V076](#bal-0025-v076), [BAL-0030-V013](#bal-0030-v013), [BAL-0075-V071](#bal-0075-v071), [BAL-0100-V015](#bal-0100-v015), [BAL-0100-V016](#bal-0100-v016)
- **DJR-123-37**, source 486; A: [BAL-0025](#bal-0025), [BAL-0075](#bal-0075), [BAL-0100](#bal-0100); L: [BAL-0025-V076](#bal-0025-v076); C: [BAL-0075-V071](#bal-0075-v071), [BAL-0100-V015](#bal-0100-v015), [BAL-0100-V016](#bal-0100-v016)
- **DJR-123-38**, source 486; A: [BAL-0025](#bal-0025), [BAL-0075](#bal-0075), [BAL-0100](#bal-0100); L: [BAL-0075-V071](#bal-0075-v071); C: [BAL-0025-V076](#bal-0025-v076), [BAL-0075-V071](#bal-0075-v071), [BAL-0100-V015](#bal-0100-v015), [BAL-0100-V016](#bal-0100-v016)
- **DJR-123-39**, source 486; A: [BAL-0075](#bal-0075), [BAL-0100](#bal-0100); C: [BAL-0075-V071](#bal-0075-v071), [BAL-0100-V015](#bal-0100-v015), [BAL-0100-V016](#bal-0100-v016)
- **DJR-123-40**, source 486; A: [BAL-0075](#bal-0075); C: [BAL-0075-V071](#bal-0075-v071)
- **DJR-123-41**, source 486; A: [BAL-0075](#bal-0075); C: [BAL-0075-V071](#bal-0075-v071)
- **DJR-123-42**, source 486; A: [BAL-0075](#bal-0075); C: [BAL-0075-V071](#bal-0075-v071)
- **DJR-123-43**, source 486; A: [BAL-0075](#bal-0075); C: [BAL-0075-V071](#bal-0075-v071)
- **DJR-123-44**, source 486; A: [BAL-0075](#bal-0075); C: [BAL-0075-V071](#bal-0075-v071)
- **DJR-124-10**, source 488; A: [BAL-0007](#bal-0007)
- **DJR-124-11**, source 488–489; A: [BAL-0007](#bal-0007)
- **DJR-124-12**, source 489; A: [BAL-0007](#bal-0007), [BAL-0024](#bal-0024), [BAL-0059](#bal-0059); C: [BAL-0024-V050](#bal-0024-v050), [BAL-0059-V034](#bal-0059-v034)
- **DJR-124-13**, source 489; A: [BAL-0007](#bal-0007), [BAL-0024](#bal-0024), [BAL-0049](#bal-0049), [BAL-0051](#bal-0051), [BAL-0059](#bal-0059); L: [BAL-0024-V050](#bal-0024-v050), [BAL-0059-V034](#bal-0059-v034); C: [BAL-0049-V019](#bal-0049-v019), [BAL-0051-V019](#bal-0051-v019), [BAL-0059-V034](#bal-0059-v034)
- **DJR-124-14**, source 489; A: [BAL-0007](#bal-0007), [BAL-0024](#bal-0024), [BAL-0049](#bal-0049), [BAL-0051](#bal-0051), [BAL-0059](#bal-0059); L: [BAL-0049-V019](#bal-0049-v019), [BLV-0007-01](#blv-0007-01); C: [BAL-0024-V050](#bal-0024-v050), [BAL-0049-V019](#bal-0049-v019), [BAL-0051-V019](#bal-0051-v019), [BAL-0059-V034](#bal-0059-v034)
- **DJR-124-15**, source 489; A: [BAL-0007](#bal-0007), [BAL-0049](#bal-0049), [BAL-0051](#bal-0051); C: [BAL-0049-V019](#bal-0049-v019), [BAL-0051-V019](#bal-0051-v019)
- **DJR-124-16**, source 489; A: [BAL-0007](#bal-0007), [BAL-0049](#bal-0049), [BAL-0051](#bal-0051); L: [BAL-0051-V019](#bal-0051-v019); C: [BAL-0049-V019](#bal-0049-v019), [BAL-0051-V019](#bal-0051-v019)
- **DJR-124-17**, source 489; A: [BAL-0007](#bal-0007), [BAL-0051](#bal-0051); C: [BAL-0051-V019](#bal-0051-v019)
- **DJR-124-18**, source 489; A: [BAL-0007](#bal-0007), [BAL-0051](#bal-0051), [BAL-0076](#bal-0076); C: [BAL-0051-V019](#bal-0051-v019), [BAL-0076-V044](#bal-0076-v044)
- **DJR-124-19**, source 489; A: [BAL-0007](#bal-0007), [BAL-0058](#bal-0058), [BAL-0076](#bal-0076); C: [BAL-0058-V052](#bal-0058-v052), [BAL-0076-V044](#bal-0076-v044)
- **DJR-124-20**, source 489–490; A: [BAL-0007](#bal-0007), [BAL-0058](#bal-0058), [BAL-0076](#bal-0076); L: [BAL-0058-V052](#bal-0058-v052), [BAL-0076-V044](#bal-0076-v044); C: [BAL-0076-V044](#bal-0076-v044)
- **DJR-124-21**, source 490; A: [BAL-0058](#bal-0058), [BAL-0076](#bal-0076); C: [BAL-0058-V052](#bal-0058-v052), [BAL-0076-V044](#bal-0076-v044)
- **DJR-124-22**, source 490; A: [BAL-0076](#bal-0076); C: [BAL-0076-V044](#bal-0076-v044)
- **DJR-124-28**, source 491; A: [BAL-0061](#bal-0061); C: [BAL-0061-V111](#bal-0061-v111)
- **DJR-124-29**, source 491; A: [BAL-0061](#bal-0061); L: [BAL-0061-V111](#bal-0061-v111)
- **DJR-124-30**, source 491; A: [BAL-0061](#bal-0061); C: [BAL-0061-V111](#bal-0061-v111)
- **DJR-124-32**, source 491; A: [BAL-0056](#bal-0056); C: [BAL-0056-V076](#bal-0056-v076)
- **DJR-124-33**, source 491; A: [BAL-0056](#bal-0056); C: [BAL-0056-V076](#bal-0056-v076)
- **DJR-124-34**, source 491; A: [BAL-0056](#bal-0056); L: [BAL-0056-V076](#bal-0056-v076); C: [BAL-0056-V076](#bal-0056-v076)
- **DJR-124-35**, source 491–492; A: [BAL-0056](#bal-0056); C: [BAL-0056-V076](#bal-0056-v076)
- **DJR-124-36**, source 492; A: [BAL-0056](#bal-0056); C: [BAL-0056-V076](#bal-0056-v076)
- **DJR-124-37**, source 492; A: [BAL-0056](#bal-0056), [BAL-0060](#bal-0060); C: [BAL-0056-V076](#bal-0056-v076), [BAL-0060-V064](#bal-0060-v064)
- **DJR-124-38**, source 492; A: [BAL-0056](#bal-0056), [BAL-0060](#bal-0060); L: [BAL-0060-V064](#bal-0060-v064); C: [BAL-0056-V076](#bal-0056-v076)
- **DJR-124-39**, source 492; A: [BAL-0056](#bal-0056), [BAL-0060](#bal-0060); C: [BAL-0056-V076](#bal-0056-v076), [BAL-0056-V077](#bal-0056-v077), [BAL-0060-V064](#bal-0060-v064)
- **DJR-124-40**, source 492; A: [BAL-0056](#bal-0056); C: [BAL-0056-V076](#bal-0056-v076), [BAL-0056-V077](#bal-0056-v077)
- **DJR-124-41**, source 492; A: [BAL-0056](#bal-0056); C: [BAL-0056-V076](#bal-0056-v076), [BAL-0056-V077](#bal-0056-v077)
- **DJR-124-42**, source 492; A: [BAL-0056](#bal-0056); C: [BAL-0056-V076](#bal-0056-v076), [BAL-0056-V077](#bal-0056-v077)
- **DJR-124-43**, source 492; A: [BAL-0056](#bal-0056); C: [BAL-0056-V076](#bal-0056-v076), [BAL-0056-V077](#bal-0056-v077)
- **DJR-124-44**, source 492–493; A: [BAL-0056](#bal-0056); L: [BAL-0056-V077](#bal-0056-v077); C: [BAL-0056-V076](#bal-0056-v076), [BAL-0056-V077](#bal-0056-v077)
- **DJR-124-45**, source 493; A: [BAL-0056](#bal-0056); C: [BAL-0056-V076](#bal-0056-v076), [BAL-0056-V077](#bal-0056-v077)
- **DJR-124-46**, source 493; A: [BAL-0056](#bal-0056); C: [BAL-0056-V076](#bal-0056-v076), [BAL-0056-V077](#bal-0056-v077)
- **DJR-124-51**, source 493; A: [BAL-0061](#bal-0061); C: [BAL-0061-V112](#bal-0061-v112)
- **DJR-124-52**, source 493; A: [BAL-0061](#bal-0061); L: [BAL-0061-V112](#bal-0061-v112)
- **DJR-124-53**, source 493; A: [BAL-0061](#bal-0061); C: [BAL-0061-V112](#bal-0061-v112)
- **DJR-124-56**, source 493–494; A: [BAL-0050](#bal-0050); C: [BAL-0050-V024](#bal-0050-v024)
- **DJR-124-57**, source 494; A: [BAL-0050](#bal-0050); C: [BAL-0050-V024](#bal-0050-v024)
- **DJR-124-58**, source 494; A: [BAL-0050](#bal-0050); C: [BAL-0050-V024](#bal-0050-v024)
- **DJR-124-59**, source 494; A: [BAL-0050](#bal-0050); L: [BAL-0050-V024](#bal-0050-v024); C: [BAL-0050-V024](#bal-0050-v024)
- **DJR-124-60**, source 494; A: [BAL-0050](#bal-0050); C: [BAL-0050-V024](#bal-0050-v024)
- **DJR-125-11**, source 495; A: [BAL-0063](#bal-0063); C: [BAL-0063-V070](#bal-0063-v070)
- **DJR-125-12**, source 495; A: [BAL-0063](#bal-0063); L: [BAL-0063-V070](#bal-0063-v070)
- **DJR-125-13**, source 495; A: [BAL-0063](#bal-0063); C: [BAL-0063-V070](#bal-0063-v070)
- **DJR-125-18**, source 495; A: [BAL-0059](#bal-0059); C: [BAL-0059-V076](#bal-0059-v076)
- **DJR-125-19**, source 495; A: [BAL-0003](#bal-0003), [BAL-0059](#bal-0059); L: [BAL-0059-V076](#bal-0059-v076)
- **DJR-125-20**, source 495; A: [BAL-0003](#bal-0003), [BAL-0059](#bal-0059); C: [BAL-0059-V076](#bal-0059-v076)
- **DJR-125-21**, source 495; A: [BAL-0003](#bal-0003); L: [BLV-0003-37](#blv-0003-37)
- **DJR-125-22**, source 495; A: [BAL-0003](#bal-0003)
- **DJR-125-23**, source 496; A: [BAL-0003](#bal-0003)
- **DJR-125-24**, source 496; A: [BAL-0084](#bal-0084); C: [BAL-0084-V032](#bal-0084-v032)
- **DJR-125-25**, source 496; A: [BAL-0084](#bal-0084); L: [BAL-0084-V032](#bal-0084-v032)
- **DJR-125-26**, source 496; A: [BAL-0084](#bal-0084); C: [BAL-0084-V032](#bal-0084-v032)
- **DJR-125-27**, source 496; A: [BAL-0025](#bal-0025); C: [BAL-0025-V027](#bal-0025-v027), [BAL-0025-V028](#bal-0025-v028), [BAL-0031-V036](#bal-0031-v036)
- **DJR-125-28**, source 496; A: [BAL-0025](#bal-0025), [BAL-0031](#bal-0031), [BAL-0056](#bal-0056); L: [BAL-0025-V027](#bal-0025-v027), [BAL-0025-V028](#bal-0025-v028), [BAL-0031-V036](#bal-0031-v036); C: [BAL-0056-V078](#bal-0056-v078)
- **DJR-125-29**, source 496; A: [BAL-0025](#bal-0025), [BAL-0056](#bal-0056); C: [BAL-0025-V027](#bal-0025-v027), [BAL-0025-V028](#bal-0025-v028), [BAL-0031-V036](#bal-0031-v036), [BAL-0056-V078](#bal-0056-v078)
- **DJR-125-30**, source 496; A: [BAL-0056](#bal-0056); L: [BAL-0056-V078](#bal-0056-v078); C: [BAL-0056-V078](#bal-0056-v078)
- **DJR-125-31**, source 496; A: [BAL-0056](#bal-0056); C: [BAL-0056-V078](#bal-0056-v078)
- **DJR-125-32**, source 496; A: [BAL-0056](#bal-0056); C: [BAL-0056-V078](#bal-0056-v078)
- **DJR-125-35**, source 497; A: [BAL-0061](#bal-0061), [BAL-0075](#bal-0075); C: [BAL-0061-V113](#bal-0061-v113), [BAL-0075-V045](#bal-0075-v045)
- **DJR-125-36**, source 497; A: [BAL-0061](#bal-0061), [BAL-0075](#bal-0075); L: [BAL-0061-V113](#bal-0061-v113), [BAL-0075-V045](#bal-0075-v045)
- **DJR-125-37**, source 497; A: [BAL-0061](#bal-0061), [BAL-0075](#bal-0075); C: [BAL-0061-V113](#bal-0061-v113), [BAL-0075-V045](#bal-0075-v045)
- **DJR-125-38**, source 497; A: [BAL-0059](#bal-0059); L: [BAL-0059-V077](#bal-0059-v077)
- **DJR-125-39**, source 497; A: [BAL-0059](#bal-0059); C: [BAL-0059-V077](#bal-0059-v077)
- **DJR-125-58**, source 498; A: [BAL-0097](#bal-0097); C: [BAL-0097-V011](#bal-0097-v011)
- **DJR-125-59**, source 498; A: [BAL-0097](#bal-0097); L: [BAL-0097-V011](#bal-0097-v011)
- **DJR-125-60**, source 498–499; A: [BAL-0097](#bal-0097); C: [BAL-0097-V011](#bal-0097-v011)
- **DJR-125-61**, source 499; A: [BAL-0092](#bal-0092), [BAL-0101](#bal-0101); C: [BAL-0092-V026](#bal-0092-v026), [BAL-0101-V026](#bal-0101-v026)
- **DJR-125-62**, source 499; A: [BAL-0092](#bal-0092), [BAL-0101](#bal-0101); L: [BAL-0092-V026](#bal-0092-v026), [BAL-0101-V026](#bal-0101-v026)
- **DJR-125-63**, source 499; A: [BAL-0092](#bal-0092), [BAL-0101](#bal-0101); C: [BAL-0092-V026](#bal-0092-v026), [BAL-0101-V026](#bal-0101-v026)
- **DJR-125-64**, source 499; A: [BAL-0092](#bal-0092), [BAL-0101](#bal-0101); C: [BAL-0030-V008](#bal-0030-v008), [BAL-0092-V026](#bal-0092-v026), [BAL-0101-V026](#bal-0101-v026)
- **DJR-125-65**, source 499; A: [BAL-0030](#bal-0030); L: [BAL-0030-V008](#bal-0030-v008)
- **DJR-125-66**, source 499; A: [BAL-0030](#bal-0030); C: [BAL-0030-V008](#bal-0030-v008)
- **DJR-125-70**, source 500; A: [BAL-0087](#bal-0087), [BAL-0088](#bal-0088)
- **DJR-125-71**, source 500; A: [BAL-0087](#bal-0087), [BAL-0088](#bal-0088); C: [BAL-0087-V011](#bal-0087-v011)
- **DJR-125-72**, source 500; A: [BAL-0087](#bal-0087), [BAL-0088](#bal-0088), [BAL-0092](#bal-0092); L: [BAL-0087-V011](#bal-0087-v011); C: [BAL-0088-V009](#bal-0088-v009), [BAL-0092-V036](#bal-0092-v036)
- **DJR-125-73**, source 500; A: [BAL-0057](#bal-0057), [BAL-0087](#bal-0087), [BAL-0088](#bal-0088), [BAL-0092](#bal-0092); L: [BAL-0088-V009](#bal-0088-v009), [BAL-0092-V036](#bal-0092-v036); C: [BAL-0057-V079](#bal-0057-v079), [BAL-0087-V011](#bal-0087-v011)
- **DJR-125-74**, source 500; A: [BAL-0057](#bal-0057), [BAL-0061](#bal-0061), [BAL-0087](#bal-0087), [BAL-0088](#bal-0088), [BAL-0092](#bal-0092); C: [BAL-0057-V079](#bal-0057-v079), [BAL-0061-V114](#bal-0061-v114), [BAL-0088-V009](#bal-0088-v009), [BAL-0092-V036](#bal-0092-v036)
- **DJR-125-75**, source 500; A: [BAL-0057](#bal-0057), [BAL-0061](#bal-0061); L: [BAL-0057-V079](#bal-0057-v079), [BAL-0061-V114](#bal-0061-v114); C: [BAL-0057-V079](#bal-0057-v079)
- **DJR-125-76**, source 500; A: [BAL-0057](#bal-0057), [BAL-0061](#bal-0061); C: [BAL-0057-V079](#bal-0057-v079), [BAL-0061-V114](#bal-0061-v114)
- **DJR-126-01**, source 500; A: [BAL-0005](#bal-0005), [BAL-0006](#bal-0006), [BAL-0089](#bal-0089), [BAL-0091](#bal-0091), [BAL-0092](#bal-0092), [BAL-0093](#bal-0093); L: [BLV-0006-05](#blv-0006-05); C: [BAL-0089-V017](#bal-0089-v017), [BAL-0091-V022](#bal-0091-v022), [BAL-0092-V037](#bal-0092-v037), [BAL-0092-V038](#bal-0092-v038), [BAL-0093-V036](#bal-0093-v036)
- **DJR-126-02**, source 500–501; A: [BAL-0004](#bal-0004), [BAL-0005](#bal-0005), [BAL-0006](#bal-0006), [BAL-0089](#bal-0089), [BAL-0091](#bal-0091), [BAL-0092](#bal-0092), [BAL-0093](#bal-0093); L: [BAL-0089-V017](#bal-0089-v017), [BLV-0005-09](#blv-0005-09); C: [BAL-0091-V022](#bal-0091-v022), [BAL-0092-V037](#bal-0092-v037), [BAL-0092-V038](#bal-0092-v038), [BAL-0093-V036](#bal-0093-v036)
- **DJR-126-03**, source 501; A: [BAL-0004](#bal-0004), [BAL-0005](#bal-0005), [BAL-0006](#bal-0006), [BAL-0089](#bal-0089), [BAL-0091](#bal-0091), [BAL-0092](#bal-0092), [BAL-0093](#bal-0093); C: [BAL-0089-V017](#bal-0089-v017), [BAL-0091-V022](#bal-0091-v022), [BAL-0092-V037](#bal-0092-v037), [BAL-0092-V038](#bal-0092-v038), [BAL-0093-V036](#bal-0093-v036)
- **DJR-126-04**, source 501; A: [BAL-0004](#bal-0004), [BAL-0005](#bal-0005), [BAL-0006](#bal-0006), [BAL-0089](#bal-0089), [BAL-0091](#bal-0091), [BAL-0092](#bal-0092), [BAL-0093](#bal-0093); L: [BAL-0092-V037](#bal-0092-v037), [BAL-0092-V038](#bal-0092-v038), [BAL-0093-V036](#bal-0093-v036); C: [BAL-0091-V022](#bal-0091-v022), [BAL-0093-V036](#bal-0093-v036)
- **DJR-126-05**, source 501; A: [BAL-0004](#bal-0004), [BAL-0005](#bal-0005), [BAL-0006](#bal-0006), [BAL-0089](#bal-0089), [BAL-0091](#bal-0091), [BAL-0092](#bal-0092), [BAL-0093](#bal-0093); L: [BAL-0091-V022](#bal-0091-v022); C: [BAL-0092-V037](#bal-0092-v037), [BAL-0092-V038](#bal-0092-v038), [BAL-0093-V036](#bal-0093-v036)
- **DJR-126-06**, source 501; A: [BAL-0005](#bal-0005), [BAL-0006](#bal-0006), [BAL-0089](#bal-0089), [BAL-0091](#bal-0091), [BAL-0092](#bal-0092), [BAL-0093](#bal-0093); C: [BAL-0091-V022](#bal-0091-v022), [BAL-0092-V037](#bal-0092-v037), [BAL-0092-V038](#bal-0092-v038), [BAL-0093-V036](#bal-0093-v036)
- **DJR-126-07**, source 501; A: [BAL-0005](#bal-0005), [BAL-0006](#bal-0006), [BAL-0089](#bal-0089), [BAL-0091](#bal-0091), [BAL-0093](#bal-0093); C: [BAL-0091-V022](#bal-0091-v022), [BAL-0093-V036](#bal-0093-v036)
- **DJR-126-08**, source 501; A: [BAL-0006](#bal-0006), [BAL-0089](#bal-0089), [BAL-0091](#bal-0091); C: [BAL-0091-V022](#bal-0091-v022)
- **DJR-126-09**, source 501; A: [BAL-0006](#bal-0006), [BAL-0089](#bal-0089), [BAL-0091](#bal-0091); C: [BAL-0091-V022](#bal-0091-v022)
- **DJR-126-10**, source 501; A: [BAL-0006](#bal-0006), [BAL-0089](#bal-0089), [BAL-0091](#bal-0091); C: [BAL-0091-V022](#bal-0091-v022)
- **DJR-126-11**, source 501–502; A: [BAL-0006](#bal-0006), [BAL-0089](#bal-0089), [BAL-0091](#bal-0091); C: [BAL-0091-V022](#bal-0091-v022)
- **DJR-126-12**, source 502; A: [BAL-0006](#bal-0006), [BAL-0089](#bal-0089), [BAL-0091](#bal-0091); C: [BAL-0091-V022](#bal-0091-v022)
- **DJR-126-13**, source 502; A: [BAL-0005](#bal-0005), [BAL-0006](#bal-0006), [BAL-0089](#bal-0089), [BAL-0091](#bal-0091); C: [BAL-0091-V022](#bal-0091-v022), [BLV-0006-11](#blv-0006-11)
- **DJR-126-14**, source 502; A: [BAL-0005](#bal-0005), [BAL-0006](#bal-0006), [BAL-0024](#bal-0024), [BAL-0089](#bal-0089), [BAL-0091](#bal-0091); C: [BAL-0024-V093](#bal-0024-v093), [BAL-0091-V022](#bal-0091-v022), [BLV-0006-11](#blv-0006-11)
- **DJR-126-15**, source 502; A: [BAL-0006](#bal-0006), [BAL-0024](#bal-0024), [BAL-0089](#bal-0089), [BAL-0091](#bal-0091); L: [BAL-0024-V093](#bal-0024-v093), [BLV-0006-11](#blv-0006-11); C: [BAL-0091-V022](#bal-0091-v022)
- **DJR-126-16**, source 502; A: [BAL-0006](#bal-0006), [BAL-0024](#bal-0024), [BAL-0089](#bal-0089), [BAL-0091](#bal-0091); C: [BAL-0024-V093](#bal-0024-v093), [BAL-0091-V022](#bal-0091-v022), [BLV-0006-11](#blv-0006-11)
- **DJR-126-17**, source 502; A: [BAL-0006](#bal-0006), [BAL-0089](#bal-0089), [BAL-0091](#bal-0091); C: [BAL-0091-V022](#bal-0091-v022), [BLV-0006-11](#blv-0006-11)
- **DJR-126-18**, source 502; A: [BAL-0006](#bal-0006), [BAL-0089](#bal-0089), [BAL-0091](#bal-0091); C: [BAL-0091-V022](#bal-0091-v022), [BLV-0006-11](#blv-0006-11)
- **DJR-126-19**, source 502–503; A: [BAL-0006](#bal-0006), [BAL-0056](#bal-0056), [BAL-0089](#bal-0089), [BAL-0091](#bal-0091); L: [BLV-0006-04](#blv-0006-04); C: [BAL-0056-V079](#bal-0056-v079), [BAL-0091-V022](#bal-0091-v022), [BLV-0006-11](#blv-0006-11)
- **DJR-126-20**, source 503; A: [BAL-0056](#bal-0056); C: [BAL-0056-V079](#bal-0056-v079)
- **DJR-126-21**, source 503; A: [BAL-0024](#bal-0024), [BAL-0056](#bal-0056); L: [BAL-0056-V079](#bal-0056-v079); C: [BAL-0024-V094](#bal-0024-v094), [BAL-0056-V079](#bal-0056-v079)
- **DJR-126-22**, source 503; A: [BAL-0024](#bal-0024), [BAL-0056](#bal-0056); L: [BAL-0024-V094](#bal-0024-v094); C: [BAL-0056-V079](#bal-0056-v079)
- **DJR-126-23**, source 503; A: [BAL-0024](#bal-0024), [BAL-0056](#bal-0056); C: [BAL-0024-V094](#bal-0024-v094), [BAL-0056-V079](#bal-0056-v079)
- **DJR-126-29**, source 503; A: [BAL-0061](#bal-0061), [BAL-0073](#bal-0073); C: [BAL-0024-V051](#bal-0024-v051), [BAL-0061-V115](#bal-0061-v115), [BAL-0073-V019](#bal-0073-v019), [BAL-0073-V020](#bal-0073-v020)
- **DJR-126-30**, source 503; A: [BAL-0024](#bal-0024), [BAL-0061](#bal-0061), [BAL-0073](#bal-0073); L: [BAL-0024-V051](#bal-0024-v051), [BAL-0061-V115](#bal-0061-v115), [BAL-0073-V019](#bal-0073-v019), [BAL-0073-V020](#bal-0073-v020); C: [BAL-0073-V019](#bal-0073-v019), [BAL-0073-V020](#bal-0073-v020)
- **DJR-126-31**, source 503; A: [BAL-0061](#bal-0061), [BAL-0073](#bal-0073); C: [BAL-0024-V051](#bal-0024-v051), [BAL-0061-V115](#bal-0061-v115), [BAL-0073-V019](#bal-0073-v019), [BAL-0073-V020](#bal-0073-v020)
- **DJR-126-51**, source 505; A: [BAL-0012](#bal-0012), [BAL-0059](#bal-0059); C: [BAL-0012-V012](#bal-0012-v012), [BAL-0059-V078](#bal-0059-v078)
- **DJR-126-52**, source 505; A: [BAL-0012](#bal-0012), [BAL-0059](#bal-0059); L: [BAL-0012-V012](#bal-0012-v012), [BAL-0059-V078](#bal-0059-v078)
- **DJR-126-53**, source 505; A: [BAL-0012](#bal-0012), [BAL-0059](#bal-0059); C: [BAL-0012-V012](#bal-0012-v012), [BAL-0059-V078](#bal-0059-v078)
- **DJR-126-54**, source 505; A: [BAL-0015](#bal-0015); C: [BAL-0015-V058](#bal-0015-v058), [BAL-0015-V059](#bal-0015-v059)
- **DJR-126-55**, source 505; A: [BAL-0015](#bal-0015); L: [BAL-0015-V058](#bal-0015-v058), [BAL-0015-V059](#bal-0015-v059); C: [BAL-0015-V058](#bal-0015-v058), [BAL-0015-V059](#bal-0015-v059)
- **DJR-126-56**, source 505–506; A: [BAL-0015](#bal-0015); C: [BAL-0015-V058](#bal-0015-v058), [BAL-0015-V059](#bal-0015-v059)
- **DJR-127-10**, source 506; A: [BAL-0079](#bal-0079); C: [BAL-0079-V012](#bal-0079-v012)
- **DJR-127-11**, source 506; A: [BAL-0079](#bal-0079); L: [BAL-0079-V012](#bal-0079-v012)
- **DJR-127-12**, source 506; A: [BAL-0079](#bal-0079); C: [BAL-0079-V012](#bal-0079-v012)
- **DJR-127-16**, source 507; A: [BAL-0098](#bal-0098); C: [BAL-0098-V024](#bal-0098-v024)
- **DJR-127-17**, source 507; A: [BAL-0094](#bal-0094), [BAL-0098](#bal-0098); C: [BAL-0094-V023](#bal-0094-v023), [BAL-0098-V024](#bal-0098-v024)
- **DJR-127-18**, source 507; A: [BAL-0094](#bal-0094), [BAL-0098](#bal-0098); L: [BAL-0098-V024](#bal-0098-v024); C: [BAL-0094-V023](#bal-0094-v023)
- **DJR-127-19**, source 507; A: [BAL-0094](#bal-0094), [BAL-0098](#bal-0098); L: [BAL-0094-V023](#bal-0094-v023); C: [BAL-0094-V023](#bal-0094-v023), [BAL-0098-V024](#bal-0098-v024)
- **DJR-127-20**, source 507; A: [BAL-0094](#bal-0094); C: [BAL-0094-V023](#bal-0094-v023)
- **DJR-127-21**, source 507; A: [BAL-0094](#bal-0094); C: [BAL-0094-V023](#bal-0094-v023)
- **DJR-127-35**, source 509; A: [BAL-0080](#bal-0080); C: [BAL-0080-V012](#bal-0080-v012)
- **DJR-127-36**, source 509; A: [BAL-0025](#bal-0025), [BAL-0080](#bal-0080); L: [BAL-0025-V077](#bal-0025-v077), [BAL-0080-V012](#bal-0080-v012); C: [BAL-0025-V078](#bal-0025-v078)
- **DJR-127-37**, source 509; A: [BAL-0025](#bal-0025), [BAL-0080](#bal-0080); L: [BAL-0025-V078](#bal-0025-v078); C: [BAL-0080-V012](#bal-0080-v012)
- **DJR-127-46**, source 509; A: [BAL-0074](#bal-0074); L: [BAL-0074-V030](#bal-0074-v030); C: [BAL-0074-V031](#bal-0074-v031)
- **DJR-127-47**, source 510; A: [BAL-0074](#bal-0074); C: [BAL-0074-V030](#bal-0074-v030)
- **DJR-127-48**, source 510; A: [BAL-0074](#bal-0074)
- **DJR-127-49**, source 510; A: [BAL-0074](#bal-0074)
- **DJR-127-50**, source 510; A: [BAL-0047](#bal-0047), [BAL-0051](#bal-0051), [BAL-0056](#bal-0056), [BAL-0074](#bal-0074); C: [BAL-0047-V016](#bal-0047-v016), [BAL-0047-V017](#bal-0047-v017), [BAL-0051-V010](#bal-0051-v010), [BAL-0056-V014](#bal-0056-v014), [BAL-0074-V030](#bal-0074-v030)
- **DJR-127-51**, source 510; A: [BAL-0047](#bal-0047), [BAL-0051](#bal-0051), [BAL-0056](#bal-0056), [BAL-0075](#bal-0075); L: [BAL-0047-V016](#bal-0047-v016), [BAL-0047-V017](#bal-0047-v017), [BAL-0051-V010](#bal-0051-v010), [BAL-0056-V014](#bal-0056-v014), [BAL-0075-V046](#bal-0075-v046); C: [BAL-0051-V010](#bal-0051-v010), [BAL-0056-V014](#bal-0056-v014)
- **DJR-127-52**, source 510; A: [BAL-0047](#bal-0047), [BAL-0051](#bal-0051), [BAL-0056](#bal-0056); C: [BAL-0047-V016](#bal-0047-v016), [BAL-0047-V017](#bal-0047-v017), [BAL-0051-V010](#bal-0051-v010), [BAL-0056-V014](#bal-0056-v014)
- **DJR-127-57**, source 510; A: [BAL-0073](#bal-0073); C: [BAL-0073-V021](#bal-0073-v021)
- **DJR-127-58**, source 510; A: [BAL-0073](#bal-0073); L: [BAL-0073-V021](#bal-0073-v021); C: [BAL-0073-V021](#bal-0073-v021)
- **DJR-127-59**, source 510; A: [BAL-0073](#bal-0073); C: [BAL-0073-V021](#bal-0073-v021)
- **DJR-127-60**, source 510–511; A: [BAL-0073](#bal-0073); C: [BAL-0073-V021](#bal-0073-v021)
- **DJR-127-61**, source 511; A: [BAL-0070](#bal-0070); C: [BAL-0070-V006](#bal-0070-v006)
- **DJR-127-62**, source 511; A: [BAL-0070](#bal-0070); C: [BAL-0070-V006](#bal-0070-v006)
- **DJR-127-63**, source 511; A: [BAL-0070](#bal-0070), [BAL-0080](#bal-0080); L: [BAL-0070-V006](#bal-0070-v006); C: [BAL-0070-V006](#bal-0070-v006), [BAL-0080-V012](#bal-0080-v012)
- **DJR-127-64**, source 511; A: [BAL-0070](#bal-0070), [BAL-0080](#bal-0080); C: [BAL-0070-V006](#bal-0070-v006), [BAL-0080-V012](#bal-0080-v012)
- **DJR-127-65**, source 511; A: [BAL-0070](#bal-0070), [BAL-0080](#bal-0080); C: [BAL-0070-V006](#bal-0070-v006)
- **DJR-127-66**, source 511; A: [BAL-0070](#bal-0070); C: [BAL-0070-V006](#bal-0070-v006)
- **DJR-127-67**, source 511; A: [BAL-0070](#bal-0070); C: [BAL-0070-V006](#bal-0070-v006)
- **DJR-127-68**, source 511; A: [BAL-0070](#bal-0070); C: [BAL-0070-V006](#bal-0070-v006)
- **DJR-127-74**, source 511; A: [BAL-0076](#bal-0076)
- **DJR-127-75**, source 511; A: [BAL-0076](#bal-0076)
- **DJR-127-76**, source 511; A: [BAL-0076](#bal-0076)
- **DJR-127-77**, source 511–512; A: [BAL-0076](#bal-0076)
- **DJR-128-01**, source 512; A: [BAL-0076](#bal-0076)
- **DJR-128-02**, source 512; A: [BAL-0076](#bal-0076)
- **DJR-128-03**, source 512; A: [BAL-0076](#bal-0076)
- **DJR-128-06**, source 512; A: [BAL-0057](#bal-0057); C: [BAL-0057-V080](#bal-0057-v080)
- **DJR-128-07**, source 512; A: [BAL-0032](#bal-0032), [BAL-0057](#bal-0057), [BAL-0097](#bal-0097), [BAL-0102](#bal-0102); C: [BAL-0032-V038](#bal-0032-v038), [BAL-0057-V080](#bal-0057-v080), [BAL-0097-V019](#bal-0097-v019)
- **DJR-128-08**, source 512; A: [BAL-0032](#bal-0032), [BAL-0057](#bal-0057), [BAL-0097](#bal-0097), [BAL-0102](#bal-0102); C: [BAL-0032-V038](#bal-0032-v038), [BAL-0057-V080](#bal-0057-v080), [BAL-0097-V019](#bal-0097-v019), [BAL-0102-V006](#bal-0102-v006)
- **DJR-128-09**, source 512; A: [BAL-0032](#bal-0032), [BAL-0057](#bal-0057), [BAL-0097](#bal-0097), [BAL-0102](#bal-0102); L: [BAL-0032-V038](#bal-0032-v038), [BAL-0057-V080](#bal-0057-v080), [BAL-0097-V019](#bal-0097-v019), [BAL-0102-V006](#bal-0102-v006); C: [BAL-0032-V038](#bal-0032-v038), [BAL-0057-V080](#bal-0057-v080), [BAL-0102-V007](#bal-0102-v007)
- **DJR-128-10**, source 512; A: [BAL-0032](#bal-0032), [BAL-0057](#bal-0057), [BAL-0094](#bal-0094), [BAL-0097](#bal-0097), [BAL-0102](#bal-0102); L: [BAL-0102-V007](#bal-0102-v007); C: [BAL-0032-V038](#bal-0032-v038), [BAL-0057-V080](#bal-0057-v080), [BAL-0094-V014](#bal-0094-v014), [BAL-0097-V019](#bal-0097-v019), [BAL-0102-V006](#bal-0102-v006)
- **DJR-128-11**, source 512; A: [BAL-0032](#bal-0032), [BAL-0057](#bal-0057), [BAL-0094](#bal-0094), [BAL-0097](#bal-0097), [BAL-0102](#bal-0102); L: [BAL-0094-V014](#bal-0094-v014); C: [BAL-0032-V038](#bal-0032-v038), [BAL-0057-V080](#bal-0057-v080), [BAL-0097-V019](#bal-0097-v019), [BAL-0102-V007](#bal-0102-v007)
- **DJR-128-12**, source 512; A: [BAL-0032](#bal-0032), [BAL-0057](#bal-0057), [BAL-0094](#bal-0094), [BAL-0102](#bal-0102); C: [BAL-0032-V038](#bal-0032-v038), [BAL-0057-V080](#bal-0057-v080), [BAL-0094-V014](#bal-0094-v014)
- **DJR-128-13**, source 512–513; A: [BAL-0032](#bal-0032); C: [BAL-0032-V038](#bal-0032-v038)
- **DJR-128-14**, source 513; A: [BAL-0032](#bal-0032); C: [BAL-0032-V038](#bal-0032-v038)
- **DJR-128-15**, source 513; A: [BAL-0032](#bal-0032); C: [BAL-0032-V038](#bal-0032-v038)
- **DJR-128-16**, source 513; A: [BAL-0032](#bal-0032); C: [BAL-0032-V038](#bal-0032-v038)
- **DJR-128-17**, source 513; A: [BAL-0032](#bal-0032); C: [BAL-0032-V038](#bal-0032-v038)
- **DJR-128-18**, source 513; A: [BAL-0032](#bal-0032); C: [BAL-0032-V038](#bal-0032-v038)
- **DJR-128-26**, source 513; A: [BAL-0073](#bal-0073); C: [BAL-0073-V022](#bal-0073-v022), [BAL-0073-V023](#bal-0073-v023)
- **DJR-128-27**, source 513; A: [BAL-0073](#bal-0073); L: [BAL-0073-V022](#bal-0073-v022), [BAL-0073-V023](#bal-0073-v023); C: [BAL-0073-V022](#bal-0073-v022), [BAL-0073-V023](#bal-0073-v023)
- **DJR-128-28**, source 513; A: [BAL-0073](#bal-0073); C: [BAL-0073-V022](#bal-0073-v022), [BAL-0073-V023](#bal-0073-v023)
- **DJR-128-33**, source 514; A: [BAL-0032](#bal-0032); C: [BAL-0032-V013](#bal-0032-v013), [BAL-0032-V014](#bal-0032-v014)
- **DJR-128-34**, source 514; A: [BAL-0032](#bal-0032); L: [BAL-0032-V013](#bal-0032-v013), [BAL-0032-V014](#bal-0032-v014); C: [BAL-0032-V013](#bal-0032-v013), [BAL-0032-V014](#bal-0032-v014)
- **DJR-128-35**, source 514; A: [BAL-0002](#bal-0002), [BAL-0032](#bal-0032); C: [BAL-0032-V013](#bal-0032-v013), [BAL-0032-V014](#bal-0032-v014)
- **DJR-128-36**, source 514; A: [BAL-0002](#bal-0002); L: [BLV-0002-15](#blv-0002-15)
- **DJR-128-37**, source 514; A: [BAL-0002](#bal-0002)
- **DJR-128-38**, source 514; A: [BAL-0002](#bal-0002)
- **DJR-128-45**, source 515; C: [BAL-0031-V037](#bal-0031-v037)
- **DJR-128-46**, source 515; A: [BAL-0031](#bal-0031); L: [BAL-0031-V037](#bal-0031-v037)
- **DJR-128-47**, source 515; A: [BAL-0059](#bal-0059); L: [BAL-0059-V035](#bal-0059-v035); C: [BAL-0031-V037](#bal-0031-v037), [BAL-0059-V035](#bal-0059-v035)
- **DJR-128-48**, source 515; A: [BAL-0059](#bal-0059), [BAL-0064](#bal-0064); C: [BAL-0059-V035](#bal-0059-v035), [BAL-0064-V051](#bal-0064-v051)
- **DJR-128-49**, source 515; A: [BAL-0059](#bal-0059), [BAL-0064](#bal-0064); L: [BAL-0064-V051](#bal-0064-v051); C: [BAL-0059-V035](#bal-0059-v035)
- **DJR-128-50**, source 515; A: [BAL-0064](#bal-0064); C: [BAL-0064-V051](#bal-0064-v051)
- **DJR-128-60**, source 515; C: [BAL-0031-V038](#bal-0031-v038)
- **DJR-128-61**, source 515–516; A: [BAL-0028](#bal-0028), [BAL-0031](#bal-0031), [BAL-0095](#bal-0095); L: [BAL-0031-V038](#bal-0031-v038); C: [BAL-0028-V090](#bal-0028-v090), [BAL-0028-V091](#bal-0028-v091), [BAL-0028-V092](#bal-0028-v092), [BAL-0031-V039](#bal-0031-v039), [BAL-0031-V062](#bal-0031-v062), [BAL-0095-V025](#bal-0095-v025), [BAL-0095-V026](#bal-0095-v026)
- **DJR-128-62**, source 516; A: [BAL-0028](#bal-0028), [BAL-0031](#bal-0031), [BAL-0095](#bal-0095); L: [BAL-0031-V039](#bal-0031-v039); C: [BAL-0028-V090](#bal-0028-v090), [BAL-0028-V091](#bal-0028-v091), [BAL-0028-V092](#bal-0028-v092), [BAL-0031-V038](#bal-0031-v038), [BAL-0031-V062](#bal-0031-v062), [BAL-0095-V017](#bal-0095-v017), [BAL-0095-V025](#bal-0095-v025), [BAL-0095-V026](#bal-0095-v026)
- **DJR-128-63**, source 516; A: [BAL-0015](#bal-0015), [BAL-0016](#bal-0016), [BAL-0028](#bal-0028), [BAL-0030](#bal-0030), [BAL-0031](#bal-0031), [BAL-0095](#bal-0095); L: [BAL-0016-V010](#bal-0016-v010), [BAL-0028-V090](#bal-0028-v090), [BAL-0028-V091](#bal-0028-v091), [BAL-0028-V092](#bal-0028-v092), [BAL-0031-V062](#bal-0031-v062), [BAL-0095-V017](#bal-0095-v017), [BAL-0095-V025](#bal-0095-v025), [BAL-0095-V026](#bal-0095-v026); C: [BAL-0021-V018](#bal-0021-v018), [BAL-0030-V009](#bal-0030-v009), [BAL-0031-V039](#bal-0031-v039), [BAL-0095-V025](#bal-0095-v025), [BAL-0095-V026](#bal-0095-v026)
- **DJR-128-64**, source 516; A: [BAL-0015](#bal-0015), [BAL-0021](#bal-0021), [BAL-0028](#bal-0028), [BAL-0030](#bal-0030), [BAL-0031](#bal-0031), [BAL-0095](#bal-0095); L: [BAL-0021-V018](#bal-0021-v018); C: [BAL-0028-V090](#bal-0028-v090), [BAL-0028-V091](#bal-0028-v091), [BAL-0028-V092](#bal-0028-v092), [BAL-0030-V009](#bal-0030-v009), [BAL-0031-V062](#bal-0031-v062), [BAL-0095-V017](#bal-0095-v017), [BAL-0095-V025](#bal-0095-v025), [BAL-0095-V026](#bal-0095-v026)
- **DJR-128-65**, source 516; A: [BAL-0021](#bal-0021), [BAL-0028](#bal-0028), [BAL-0030](#bal-0030), [BAL-0031](#bal-0031), [BAL-0095](#bal-0095); L: [BAL-0030-V009](#bal-0030-v009); C: [BAL-0021-V018](#bal-0021-v018), [BAL-0028-V090](#bal-0028-v090), [BAL-0028-V091](#bal-0028-v091), [BAL-0028-V092](#bal-0028-v092), [BAL-0031-V062](#bal-0031-v062), [BAL-0095-V025](#bal-0095-v025), [BAL-0095-V026](#bal-0095-v026)
- **DJR-128-66**, source 516; A: [BAL-0030](#bal-0030), [BAL-0056](#bal-0056), [BAL-0076](#bal-0076); C: [BAL-0030-V009](#bal-0030-v009), [BAL-0056-V080](#bal-0056-v080), [BAL-0056-V081](#bal-0056-v081)
- **DJR-128-67**, source 516; A: [BAL-0030](#bal-0030), [BAL-0056](#bal-0056), [BAL-0076](#bal-0076); C: [BAL-0030-V009](#bal-0030-v009), [BAL-0056-V080](#bal-0056-v080), [BAL-0056-V081](#bal-0056-v081)
- **DJR-128-68**, source 516; A: [BAL-0056](#bal-0056), [BAL-0076](#bal-0076); L: [BAL-0056-V080](#bal-0056-v080), [BAL-0056-V081](#bal-0056-v081); C: [BAL-0056-V080](#bal-0056-v080), [BAL-0056-V081](#bal-0056-v081)
- **DJR-128-69**, source 516; A: [BAL-0056](#bal-0056), [BAL-0076](#bal-0076); C: [BAL-0056-V080](#bal-0056-v080), [BAL-0056-V081](#bal-0056-v081)
- **DJR-128-70**, source 516; A: [BAL-0056](#bal-0056), [BAL-0076](#bal-0076); C: [BAL-0056-V080](#bal-0056-v080), [BAL-0056-V081](#bal-0056-v081)
- **DJR-129-01**, source 517; A: [BAL-0058](#bal-0058); L: [BAL-0058-V053](#bal-0058-v053)
- **DJR-129-02**, source 517; A: [BAL-0058](#bal-0058); C: [BAL-0058-V053](#bal-0058-v053)
- **DJR-129-05**, source 517; A: [BAL-0052](#bal-0052); C: [BAL-0052-V009](#bal-0052-v009)
- **DJR-129-06**, source 517–518; A: [BAL-0052](#bal-0052); C: [BAL-0052-V009](#bal-0052-v009)
- **DJR-129-07**, source 518; A: [BAL-0052](#bal-0052), [BAL-0066](#bal-0066); L: [BAL-0052-V009](#bal-0052-v009); C: [BAL-0052-V009](#bal-0052-v009), [BAL-0066-V030](#bal-0066-v030), [BAL-0066-V031](#bal-0066-v031)
- **DJR-129-08**, source 518; A: [BAL-0025](#bal-0025), [BAL-0052](#bal-0052), [BAL-0066](#bal-0066); L: [BAL-0025-V079](#bal-0025-v079), [BAL-0025-V080](#bal-0025-v080), [BAL-0066-V030](#bal-0066-v030); C: [BAL-0052-V009](#bal-0052-v009), [BAL-0066-V030](#bal-0066-v030), [BAL-0066-V031](#bal-0066-v031)
- **DJR-129-09**, source 518; A: [BAL-0066](#bal-0066); C: [BAL-0066-V030](#bal-0066-v030), [BAL-0066-V031](#bal-0066-v031)
- **DJR-129-10**, source 518; A: [BAL-0066](#bal-0066); L: [BAL-0066-V031](#bal-0066-v031); C: [BAL-0066-V030](#bal-0066-v030), [BAL-0066-V031](#bal-0066-v031)
- **DJR-129-11**, source 518; A: [BAL-0066](#bal-0066); C: [BAL-0066-V030](#bal-0066-v030), [BAL-0066-V031](#bal-0066-v031)
- **DJR-129-14**, source 518; A: [BAL-0076](#bal-0076); C: [BAL-0076-V045](#bal-0076-v045)
- **DJR-129-15**, source 518; A: [BAL-0076](#bal-0076); C: [BAL-0076-V045](#bal-0076-v045)
- **DJR-129-16**, source 518; A: [BAL-0076](#bal-0076); C: [BAL-0076-V045](#bal-0076-v045)
- **DJR-129-17**, source 518; A: [BAL-0076](#bal-0076); C: [BAL-0076-V045](#bal-0076-v045)
- **DJR-129-18**, source 518; A: [BAL-0076](#bal-0076); L: [BAL-0076-V045](#bal-0076-v045); C: [BAL-0076-V045](#bal-0076-v045)
- **DJR-129-19**, source 518; A: [BAL-0076](#bal-0076); C: [BAL-0076-V045](#bal-0076-v045)
- **DJR-129-20**, source 518; A: [BAL-0076](#bal-0076); C: [BAL-0076-V045](#bal-0076-v045)
- **DJR-129-21**, source 518; A: [BAL-0076](#bal-0076); C: [BAL-0076-V045](#bal-0076-v045)
- **DJR-129-22**, source 518; A: [BAL-0055](#bal-0055); C: [BAL-0055-V040](#bal-0055-v040)
- **DJR-129-23**, source 518; A: [BAL-0055](#bal-0055); C: [BAL-0055-V040](#bal-0055-v040)
- **DJR-129-24**, source 518–519; A: [BAL-0029](#bal-0029), [BAL-0055](#bal-0055); L: [BAL-0055-V040](#bal-0055-v040); C: [BAL-0029-V063](#bal-0029-v063), [BAL-0055-V040](#bal-0055-v040)
- **DJR-129-25**, source 519; A: [BAL-0029](#bal-0029), [BAL-0055](#bal-0055); C: [BAL-0029-V063](#bal-0029-v063), [BAL-0055-V040](#bal-0055-v040)
- **DJR-129-26**, source 519; A: [BAL-0029](#bal-0029), [BAL-0055](#bal-0055); L: [BAL-0029-V063](#bal-0029-v063); C: [BAL-0055-V040](#bal-0055-v040)
- **DJR-129-27**, source 519; A: [BAL-0066](#bal-0066); C: [BAL-0066-V032](#bal-0066-v032)
- **DJR-129-28**, source 519; A: [BAL-0066](#bal-0066); L: [BAL-0066-V032](#bal-0066-v032); C: [BAL-0066-V032](#bal-0066-v032)
- **DJR-129-29**, source 519; A: [BAL-0066](#bal-0066); C: [BAL-0066-V032](#bal-0066-v032)
- **DJR-129-30**, source 519; A: [BAL-0024](#bal-0024), [BAL-0062](#bal-0062); C: [BAL-0024-V095](#bal-0024-v095), [BAL-0062-V140](#bal-0062-v140)
- **DJR-129-31**, source 519; A: [BAL-0024](#bal-0024), [BAL-0062](#bal-0062); L: [BAL-0024-V095](#bal-0024-v095), [BAL-0062-V140](#bal-0062-v140)
- **DJR-129-32**, source 519; A: [BAL-0024](#bal-0024), [BAL-0062](#bal-0062); C: [BAL-0024-V095](#bal-0024-v095), [BAL-0062-V140](#bal-0062-v140)
- **DJR-129-66**, source 521–522; A: [BAL-0004](#bal-0004), [BAL-0029](#bal-0029); L: [BAL-0029-V064](#bal-0029-v064), [BLV-0004-15](#blv-0004-15); C: [BLV-0004-01](#blv-0004-01)
- **DJR-129-76**, source 522; A: [BAL-0015](#bal-0015); L: [BAL-0015-V046](#bal-0015-v046); C: [BAL-0015-V027](#bal-0015-v027)
- **DJR-129-77**, source 522; A: [BAL-0015](#bal-0015); L: [BAL-0015-V027](#bal-0015-v027); C: [BAL-0015-V046](#bal-0015-v046)
- **DJR-129-78**, source 522; A: [BAL-0015](#bal-0015); C: [BAL-0015-V027](#bal-0015-v027), [BAL-0015-V046](#bal-0015-v046)
- **DJR-129-79**, source 522; A: [BAL-0015](#bal-0015)
- **DJR-129-81**, source 522; A: [BAL-0061](#bal-0061); C: [BAL-0061-V024](#bal-0061-v024)
- **DJR-129-82**, source 522–523; A: [BAL-0061](#bal-0061); L: [BAL-0061-V024](#bal-0061-v024); C: [BAL-0061-V024](#bal-0061-v024)
- **DJR-129-83**, source 523; A: [BAL-0061](#bal-0061); C: [BAL-0061-V024](#bal-0061-v024)
- **DJR-129-87**, source 523; A: [BAL-0057](#bal-0057); C: [BAL-0057-V081](#bal-0057-v081), [BAL-0057-V082](#bal-0057-v082)
- **DJR-129-88**, source 523; A: [BAL-0057](#bal-0057); C: [BAL-0057-V081](#bal-0057-v081), [BAL-0057-V082](#bal-0057-v082)
- **DJR-129-89**, source 523; A: [BAL-0057](#bal-0057); L: [BAL-0057-V081](#bal-0057-v081), [BAL-0057-V082](#bal-0057-v082); C: [BAL-0057-V081](#bal-0057-v081), [BAL-0057-V082](#bal-0057-v082)
- **DJR-129-90**, source 523; A: [BAL-0057](#bal-0057); C: [BAL-0057-V081](#bal-0057-v081), [BAL-0057-V082](#bal-0057-v082)
- **DJR-129-91**, source 523; A: [BAL-0057](#bal-0057); C: [BAL-0057-V081](#bal-0057-v081), [BAL-0057-V082](#bal-0057-v082)
- **DJR-129-92**, source 523; A: [BAL-0090](#bal-0090); C: [BAL-0090-V027](#bal-0090-v027)
- **DJR-130-01**, source 523; A: [BAL-0046](#bal-0046), [BAL-0090](#bal-0090); L: [BAL-0046-V017](#bal-0046-v017), [BAL-0046-V018](#bal-0046-v018), [BAL-0090-V027](#bal-0090-v027)
- **DJR-130-02**, source 523; A: [BAL-0057](#bal-0057), [BAL-0090](#bal-0090); C: [BAL-0046-V017](#bal-0046-v017), [BAL-0046-V018](#bal-0046-v018), [BAL-0090-V027](#bal-0090-v027)
- **DJR-130-03**, source 523–524; A: [BAL-0057](#bal-0057)
- **DJR-130-04**, source 524; A: [BAL-0057](#bal-0057)
- **DJR-130-05**, source 524; A: [BAL-0057](#bal-0057)
- **DJR-130-23**, source 526; A: [BAL-0075](#bal-0075); C: [BAL-0075-V072](#bal-0075-v072)
- **DJR-130-24**, source 526; A: [BAL-0075](#bal-0075); C: [BAL-0075-V072](#bal-0075-v072)
- **DJR-130-25**, source 526; A: [BAL-0075](#bal-0075); C: [BAL-0075-V072](#bal-0075-v072)
- **DJR-130-26**, source 526; A: [BAL-0075](#bal-0075); L: [BAL-0075-V072](#bal-0075-v072); C: [BAL-0075-V072](#bal-0075-v072)
- **DJR-130-27**, source 526; A: [BAL-0075](#bal-0075); C: [BAL-0075-V072](#bal-0075-v072)
- **DJR-130-28**, source 526; A: [BAL-0075](#bal-0075); C: [BAL-0075-V072](#bal-0075-v072)
- **DJR-130-35**, source 526; A: [BAL-0039](#bal-0039)
- **DJR-130-36**, source 527; A: [BAL-0039](#bal-0039), [BAL-0060](#bal-0060), [BAL-0076](#bal-0076); C: [BAL-0060-V065](#bal-0060-v065), [BAL-0076-V046](#bal-0076-v046)
- **DJR-130-37**, source 527; A: [BAL-0060](#bal-0060), [BAL-0076](#bal-0076); L: [BAL-0060-V065](#bal-0060-v065); C: [BAL-0076-V046](#bal-0076-v046)
- **DJR-130-38**, source 527; A: [BAL-0060](#bal-0060), [BAL-0076](#bal-0076); L: [BAL-0076-V046](#bal-0076-v046); C: [BAL-0060-V065](#bal-0060-v065), [BAL-0076-V046](#bal-0076-v046)
- **DJR-130-39**, source 527; A: [BAL-0076](#bal-0076); C: [BAL-0076-V046](#bal-0076-v046)
- **DJR-130-40**, source 527; A: [BAL-0024](#bal-0024), [BAL-0076](#bal-0076); C: [BAL-0024-V096](#bal-0024-v096), [BAL-0076-V046](#bal-0076-v046)
- **DJR-130-41**, source 527; A: [BAL-0024](#bal-0024); L: [BAL-0024-V096](#bal-0024-v096)
- **DJR-130-42**, source 527; A: [BAL-0024](#bal-0024); C: [BAL-0024-V096](#bal-0024-v096)
- **DJR-130-44**, source 527; C: [BAL-0038-V001](#bal-0038-v001)
- **DJR-130-45**, source 527; A: [BAL-0038](#bal-0038); C: [BAL-0038-V001](#bal-0038-v001)
- **DJR-130-46**, source 527–528; A: [BAL-0038](#bal-0038); C: [BAL-0038-V001](#bal-0038-v001)
- **DJR-130-47**, source 528; A: [BAL-0002](#bal-0002), [BAL-0038](#bal-0038), [BAL-0039](#bal-0039); C: [BAL-0038-V001](#bal-0038-v001)
- **DJR-130-48**, source 528; A: [BAL-0002](#bal-0002), [BAL-0038](#bal-0038), [BAL-0039](#bal-0039); L: [BAL-0038-V001](#bal-0038-v001), [BLV-0002-16](#blv-0002-16); C: [BAL-0038-V001](#bal-0038-v001)
- **DJR-130-49**, source 528; A: [BAL-0002](#bal-0002), [BAL-0038](#bal-0038), [BAL-0039](#bal-0039); C: [BAL-0038-V001](#bal-0038-v001)
- **DJR-130-50**, source 528; A: [BAL-0038](#bal-0038), [BAL-0039](#bal-0039); C: [BAL-0038-V001](#bal-0038-v001)
- **DJR-130-51**, source 528; A: [BAL-0038](#bal-0038), [BAL-0039](#bal-0039); C: [BAL-0038-V001](#bal-0038-v001)
- **DJR-130-52**, source 528; A: [BAL-0038](#bal-0038); C: [BAL-0038-V001](#bal-0038-v001)
- **DJR-131-13**, source 529; C: [BAL-0015-V028](#bal-0015-v028)
- **DJR-131-14**, source 529; A: [BAL-0015](#bal-0015); L: [BAL-0015-V028](#bal-0015-v028)
- **DJR-131-15**, source 529; C: [BAL-0015-V028](#bal-0015-v028)
- **DJR-131-29**, source 530; A: [BAL-0063](#bal-0063); C: [BAL-0063-V071](#bal-0063-v071)
- **DJR-131-30**, source 530; A: [BAL-0063](#bal-0063); C: [BAL-0063-V071](#bal-0063-v071)
- **DJR-131-31**, source 530; A: [BAL-0063](#bal-0063); C: [BAL-0063-V071](#bal-0063-v071)
- **DJR-131-32**, source 530–531; A: [BAL-0063](#bal-0063); L: [BAL-0063-V071](#bal-0063-v071)
- **DJR-131-33**, source 531; A: [BAL-0063](#bal-0063); C: [BAL-0063-V071](#bal-0063-v071)
- **DJR-131-47**, source 531; A: [BAL-0078](#bal-0078); C: [BAL-0078-V052](#bal-0078-v052), [BAL-0078-V053](#bal-0078-v053)
- **DJR-131-48**, source 531; A: [BAL-0078](#bal-0078); C: [BAL-0078-V052](#bal-0078-v052), [BAL-0078-V053](#bal-0078-v053)
- **DJR-131-49**, source 531; A: [BAL-0078](#bal-0078); C: [BAL-0078-V052](#bal-0078-v052), [BAL-0078-V053](#bal-0078-v053)
- **DJR-131-50**, source 532; A: [BAL-0078](#bal-0078); L: [BAL-0078-V052](#bal-0078-v052), [BAL-0078-V053](#bal-0078-v053); C: [BAL-0078-V052](#bal-0078-v052), [BAL-0078-V053](#bal-0078-v053)
- **DJR-131-51**, source 532; A: [BAL-0078](#bal-0078); C: [BAL-0078-V052](#bal-0078-v052), [BAL-0078-V053](#bal-0078-v053)
- **DJR-131-52**, source 532; A: [BAL-0078](#bal-0078); C: [BAL-0078-V052](#bal-0078-v052), [BAL-0078-V053](#bal-0078-v053)
- **DJR-131-53**, source 532; A: [BAL-0074](#bal-0074), [BAL-0078](#bal-0078); L: [BAL-0074-V031](#bal-0074-v031); C: [BAL-0078-V052](#bal-0078-v052), [BAL-0078-V053](#bal-0078-v053)
- **DJR-131-54**, source 532; A: [BAL-0074](#bal-0074); C: [BAL-0074-V031](#bal-0074-v031)
- **DJR-131-55**, source 532; A: [BAL-0062](#bal-0062); C: [BAL-0062-V141](#bal-0062-v141)
- **DJR-131-56**, source 532; A: [BAL-0062](#bal-0062); L: [BAL-0062-V141](#bal-0062-v141)
- **DJR-131-57**, source 532; A: [BAL-0062](#bal-0062); C: [BAL-0062-V141](#bal-0062-v141)
- **DJR-131-58**, source 532–533; A: [BAL-0062](#bal-0062); C: [BAL-0062-V142](#bal-0062-v142)
- **DJR-131-59**, source 533; A: [BAL-0062](#bal-0062); L: [BAL-0062-V142](#bal-0062-v142)
- **DJR-131-60**, source 533; A: [BAL-0049](#bal-0049), [BAL-0062](#bal-0062); C: [BAL-0049-V037](#bal-0049-v037), [BAL-0062-V142](#bal-0062-v142)
- **DJR-131-61**, source 533; A: [BAL-0049](#bal-0049); C: [BAL-0049-V037](#bal-0049-v037)
- **DJR-131-62**, source 533; A: [BAL-0049](#bal-0049); L: [BAL-0049-V037](#bal-0049-v037); C: [BAL-0049-V037](#bal-0049-v037)
- **DJR-131-63**, source 533; A: [BAL-0049](#bal-0049), [BAL-0052](#bal-0052), [BAL-0079](#bal-0079); C: [BAL-0049-V037](#bal-0049-v037), [BAL-0052-V052](#bal-0052-v052), [BAL-0079-V013](#bal-0079-v013)
- **DJR-131-64**, source 533; A: [BAL-0049](#bal-0049), [BAL-0052](#bal-0052), [BAL-0079](#bal-0079); L: [BAL-0079-V013](#bal-0079-v013); C: [BAL-0049-V037](#bal-0049-v037), [BAL-0052-V052](#bal-0052-v052)
- **DJR-131-65**, source 533; A: [BAL-0052](#bal-0052), [BAL-0079](#bal-0079); L: [BAL-0052-V052](#bal-0052-v052); C: [BAL-0052-V052](#bal-0052-v052), [BAL-0079-V013](#bal-0079-v013)
- **DJR-131-66**, source 533; A: [BAL-0052](#bal-0052); C: [BAL-0052-V052](#bal-0052-v052)
- **DJR-131-67**, source 533–534; A: [BAL-0052](#bal-0052); C: [BAL-0052-V052](#bal-0052-v052)
- **DJR-132-12**, source 534; A: [BAL-0057](#bal-0057); C: [BAL-0057-V083](#bal-0057-v083)
- **DJR-132-13**, source 534; A: [BAL-0057](#bal-0057); C: [BAL-0057-V083](#bal-0057-v083)
- **DJR-132-14**, source 534–535; A: [BAL-0057](#bal-0057); C: [BAL-0057-V083](#bal-0057-v083)
- **DJR-132-15**, source 535; A: [BAL-0057](#bal-0057); C: [BAL-0057-V038](#bal-0057-v038), [BAL-0057-V083](#bal-0057-v083)
- **DJR-132-16**, source 535; A: [BAL-0057](#bal-0057); L: [BAL-0057-V083](#bal-0057-v083); C: [BAL-0057-V038](#bal-0057-v038), [BAL-0057-V083](#bal-0057-v083)
- **DJR-132-17**, source 535; A: [BAL-0057](#bal-0057); C: [BAL-0057-V038](#bal-0057-v038), [BAL-0057-V083](#bal-0057-v083)
- **DJR-132-18**, source 535; A: [BAL-0057](#bal-0057); C: [BAL-0057-V038](#bal-0057-v038), [BAL-0057-V083](#bal-0057-v083)
- **DJR-132-19**, source 535; A: [BAL-0057](#bal-0057), [BAL-0067](#bal-0067); C: [BAL-0057-V038](#bal-0057-v038), [BAL-0057-V083](#bal-0057-v083), [BAL-0067-V050](#bal-0067-v050), [BAL-0067-V051](#bal-0067-v051)
- **DJR-132-20**, source 535; A: [BAL-0067](#bal-0067); L: [BAL-0067-V051](#bal-0067-v051); C: [BAL-0067-V050](#bal-0067-v050), [BAL-0067-V051](#bal-0067-v051)
- **DJR-132-21**, source 535; A: [BAL-0067](#bal-0067); C: [BAL-0067-V050](#bal-0067-v050), [BAL-0067-V051](#bal-0067-v051)
- **DJR-132-22**, source 535; A: [BAL-0067](#bal-0067); C: [BAL-0067-V050](#bal-0067-v050), [BAL-0067-V051](#bal-0067-v051)
- **DJR-132-23**, source 535; A: [BAL-0067](#bal-0067); L: [BAL-0067-V050](#bal-0067-v050); C: [BAL-0067-V050](#bal-0067-v050), [BAL-0067-V051](#bal-0067-v051)
- **DJR-132-24**, source 535; A: [BAL-0067](#bal-0067); C: [BAL-0067-V050](#bal-0067-v050), [BAL-0067-V051](#bal-0067-v051)
- **DJR-132-34**, source 537; A: [BAL-0061](#bal-0061); C: [BAL-0061-V116](#bal-0061-v116)
- **DJR-132-35**, source 537; A: [BAL-0061](#bal-0061); L: [BAL-0061-V116](#bal-0061-v116)
- **DJR-132-36**, source 537; A: [BAL-0061](#bal-0061); C: [BAL-0061-V116](#bal-0061-v116)
- **DJR-132-47**, source 538; A: [BAL-0092](#bal-0092)
- **DJR-132-48**, source 538; A: [BAL-0092](#bal-0092); C: [BAL-0092-V014](#bal-0092-v014), [BAL-0092-V015](#bal-0092-v015)
- **DJR-132-49**, source 538; A: [BAL-0067](#bal-0067), [BAL-0092](#bal-0092); L: [BAL-0092-V014](#bal-0092-v014), [BAL-0092-V015](#bal-0092-v015); C: [BAL-0067-V052](#bal-0067-v052)
- **DJR-132-50**, source 538; A: [BAL-0067](#bal-0067), [BAL-0092](#bal-0092); L: [BAL-0067-V052](#bal-0067-v052); C: [BAL-0067-V052](#bal-0067-v052), [BAL-0092-V014](#bal-0092-v014), [BAL-0092-V015](#bal-0092-v015)
- **DJR-132-51**, source 538; A: [BAL-0067](#bal-0067), [BAL-0092](#bal-0092); C: [BAL-0067-V052](#bal-0067-v052)
- **DJR-133-01**, source 539; A: [BAL-0092](#bal-0092); L: [BAL-0092-V016](#bal-0092-v016)
- **DJR-133-02**, source 539; A: [BAL-0092](#bal-0092); C: [BAL-0092-V016](#bal-0092-v016)
- **DJR-133-07**, source 539; A: [BAL-0054](#bal-0054); C: [BAL-0054-V012](#bal-0054-v012)
- **DJR-133-08**, source 539; A: [BAL-0054](#bal-0054); C: [BAL-0054-V012](#bal-0054-v012)
- **DJR-133-09**, source 539; A: [BAL-0054](#bal-0054); L: [BAL-0054-V012](#bal-0054-v012); C: [BAL-0054-V012](#bal-0054-v012)
- **DJR-133-10**, source 539; A: [BAL-0054](#bal-0054); C: [BAL-0054-V012](#bal-0054-v012)
- **DJR-133-11**, source 540; A: [BAL-0054](#bal-0054); C: [BAL-0054-V012](#bal-0054-v012)
- **DJR-133-12**, source 540; A: [BAL-0079](#bal-0079); C: [BAL-0079-V014](#bal-0079-v014)
- **DJR-133-13**, source 540; A: [BAL-0015](#bal-0015), [BAL-0029](#bal-0029), [BAL-0079](#bal-0079); L: [BAL-0029-V065](#bal-0029-v065), [BAL-0079-V014](#bal-0079-v014); C: [BAL-0015-V029](#bal-0015-v029)
- **DJR-133-14**, source 540; A: [BAL-0015](#bal-0015), [BAL-0079](#bal-0079); L: [BAL-0015-V029](#bal-0015-v029); C: [BAL-0079-V014](#bal-0079-v014)
- **DJR-133-15**, source 540; A: [BAL-0015](#bal-0015); C: [BAL-0015-V029](#bal-0015-v029)
- **DJR-133-17**, source 540; A: [BAL-0024](#bal-0024); C: [BAL-0024-V097](#bal-0024-v097)
- **DJR-133-18**, source 540; A: [BAL-0024](#bal-0024); L: [BAL-0024-V097](#bal-0024-v097)
- **DJR-133-19**, source 540; A: [BAL-0024](#bal-0024); C: [BAL-0024-V097](#bal-0024-v097)
- **DJR-133-21**, source 540; A: [BAL-0063](#bal-0063); C: [BAL-0063-V072](#bal-0063-v072), [BAL-0063-V073](#bal-0063-v073)
- **DJR-133-22**, source 540–541; A: [BAL-0063](#bal-0063); L: [BAL-0063-V072](#bal-0063-v072), [BAL-0063-V073](#bal-0063-v073)
- **DJR-133-23**, source 541; A: [BAL-0024](#bal-0024), [BAL-0063](#bal-0063); C: [BAL-0024-V098](#bal-0024-v098), [BAL-0063-V072](#bal-0063-v072), [BAL-0063-V073](#bal-0063-v073)
- **DJR-133-24**, source 541; A: [BAL-0024](#bal-0024); L: [BAL-0024-V098](#bal-0024-v098)
- **DJR-133-25**, source 541; A: [BAL-0024](#bal-0024); C: [BAL-0024-V098](#bal-0024-v098)
- **DJR-133-29**, source 541; A: [BAL-0081](#bal-0081); C: [BAL-0081-V009](#bal-0081-v009)
- **DJR-133-30**, source 541; A: [BAL-0081](#bal-0081); L: [BAL-0081-V009](#bal-0081-v009)
- **DJR-133-31**, source 541; A: [BAL-0081](#bal-0081); C: [BAL-0081-V009](#bal-0081-v009)
- **DJR-133-39**, source 542; A: [BAL-0055](#bal-0055); C: [BAL-0055-V041](#bal-0055-v041)
- **DJR-133-40**, source 542; A: [BAL-0055](#bal-0055); C: [BAL-0055-V041](#bal-0055-v041)
- **DJR-133-41**, source 542; A: [BAL-0055](#bal-0055); L: [BAL-0055-V041](#bal-0055-v041); C: [BAL-0055-V041](#bal-0055-v041)
- **DJR-133-42**, source 542; A: [BAL-0055](#bal-0055); C: [BAL-0055-V041](#bal-0055-v041)
- **DJR-133-43**, source 542; A: [BAL-0076](#bal-0076), [BAL-0081](#bal-0081); C: [BAL-0076-V047](#bal-0076-v047), [BAL-0081-V010](#bal-0081-v010), [BAL-0081-V016](#bal-0081-v016)
- **DJR-133-44**, source 542; A: [BAL-0067](#bal-0067), [BAL-0076](#bal-0076), [BAL-0081](#bal-0081); C: [BAL-0024-V052](#bal-0024-v052), [BAL-0067-V034](#bal-0067-v034), [BAL-0067-V035](#bal-0067-v035), [BAL-0076-V047](#bal-0076-v047), [BAL-0081-V010](#bal-0081-v010), [BAL-0081-V016](#bal-0081-v016)
- **DJR-133-45**, source 542; A: [BAL-0024](#bal-0024), [BAL-0025](#bal-0025), [BAL-0049](#bal-0049), [BAL-0067](#bal-0067), [BAL-0076](#bal-0076), [BAL-0081](#bal-0081); L: [BAL-0024-V052](#bal-0024-v052), [BAL-0025-V081](#bal-0025-v081), [BAL-0049-V038](#bal-0049-v038), [BAL-0067-V034](#bal-0067-v034), [BAL-0067-V035](#bal-0067-v035), [BAL-0081-V010](#bal-0081-v010), [BAL-0081-V011](#bal-0081-v011), [BAL-0081-V016](#bal-0081-v016); C: [BAL-0049-V038](#bal-0049-v038), [BAL-0067-V034](#bal-0067-v034), [BAL-0067-V035](#bal-0067-v035), [BAL-0076-V047](#bal-0076-v047), [BAL-0081-V016](#bal-0081-v016)
- **DJR-133-46**, source 542; A: [BAL-0067](#bal-0067), [BAL-0076](#bal-0076), [BAL-0081](#bal-0081); C: [BAL-0024-V052](#bal-0024-v052), [BAL-0067-V034](#bal-0067-v034), [BAL-0067-V035](#bal-0067-v035), [BAL-0076-V047](#bal-0076-v047), [BAL-0081-V010](#bal-0081-v010), [BAL-0081-V016](#bal-0081-v016)
- **DJR-133-47**, source 542; A: [BAL-0067](#bal-0067), [BAL-0076](#bal-0076), [BAL-0081](#bal-0081); L: [BAL-0076-V047](#bal-0076-v047); C: [BAL-0067-V034](#bal-0067-v034), [BAL-0067-V035](#bal-0067-v035), [BAL-0076-V047](#bal-0076-v047), [BAL-0081-V010](#bal-0081-v010), [BAL-0081-V011](#bal-0081-v011), [BAL-0081-V016](#bal-0081-v016)
- **DJR-133-48**, source 542; A: [BAL-0067](#bal-0067), [BAL-0076](#bal-0076), [BAL-0081](#bal-0081); C: [BAL-0067-V034](#bal-0067-v034), [BAL-0067-V035](#bal-0067-v035), [BAL-0076-V047](#bal-0076-v047), [BAL-0081-V016](#bal-0081-v016)
- **DJR-133-49**, source 543; A: [BAL-0073](#bal-0073), [BAL-0076](#bal-0076), [BAL-0081](#bal-0081); C: [BAL-0073-V024](#bal-0073-v024), [BAL-0073-V025](#bal-0073-v025), [BAL-0073-V026](#bal-0073-v026), [BAL-0076-V047](#bal-0076-v047), [BAL-0081-V016](#bal-0081-v016)
- **DJR-133-50**, source 543; A: [BAL-0073](#bal-0073); C: [BAL-0073-V024](#bal-0073-v024), [BAL-0073-V025](#bal-0073-v025), [BAL-0073-V026](#bal-0073-v026)
- **DJR-133-51**, source 543; A: [BAL-0073](#bal-0073); L: [BAL-0073-V024](#bal-0073-v024), [BAL-0073-V025](#bal-0073-v025); C: [BAL-0073-V024](#bal-0073-v024), [BAL-0073-V025](#bal-0073-v025), [BAL-0073-V026](#bal-0073-v026)
- **DJR-133-52**, source 543; A: [BAL-0073](#bal-0073); L: [BAL-0073-V026](#bal-0073-v026); C: [BAL-0073-V024](#bal-0073-v024), [BAL-0073-V025](#bal-0073-v025), [BAL-0073-V026](#bal-0073-v026)
- **DJR-133-53**, source 543; A: [BAL-0073](#bal-0073); C: [BAL-0073-V024](#bal-0073-v024), [BAL-0073-V025](#bal-0073-v025), [BAL-0073-V026](#bal-0073-v026)
- **DJR-133-54**, source 543; A: [BAL-0073](#bal-0073); C: [BAL-0073-V024](#bal-0073-v024), [BAL-0073-V025](#bal-0073-v025), [BAL-0073-V026](#bal-0073-v026)
- **DJR-133-66**, source 543; A: [BAL-0076](#bal-0076)
- **DJR-133-67**, source 543; A: [BAL-0076](#bal-0076)
- **DJR-133-68**, source 543; A: [BAL-0063](#bal-0063), [BAL-0076](#bal-0076); C: [BAL-0063-V074](#bal-0063-v074)
- **DJR-133-69**, source 543–544; A: [BAL-0063](#bal-0063), [BAL-0075](#bal-0075), [BAL-0076](#bal-0076); L: [BAL-0063-V074](#bal-0063-v074); C: [BAL-0075-V073](#bal-0075-v073)
- **DJR-133-70**, source 544; A: [BAL-0063](#bal-0063), [BAL-0075](#bal-0075); C: [BAL-0063-V074](#bal-0063-v074), [BAL-0075-V073](#bal-0075-v073)
- **DJR-133-71**, source 544; A: [BAL-0075](#bal-0075); L: [BAL-0075-V073](#bal-0075-v073); C: [BAL-0075-V073](#bal-0075-v073)
- **DJR-133-72**, source 544; A: [BAL-0071](#bal-0071), [BAL-0075](#bal-0075); C: [BAL-0071-V004](#bal-0071-v004), [BAL-0075-V073](#bal-0075-v073)
- **DJR-133-73**, source 544; A: [BAL-0071](#bal-0071), [BAL-0075](#bal-0075); L: [BAL-0071-V004](#bal-0071-v004); C: [BAL-0071-V004](#bal-0071-v004), [BAL-0075-V073](#bal-0075-v073)
- **DJR-133-74**, source 544; A: [BAL-0056](#bal-0056), [BAL-0071](#bal-0071); C: [BAL-0056-V082](#bal-0056-v082), [BAL-0071-V004](#bal-0071-v004)
- **DJR-133-75**, source 544; A: [BAL-0056](#bal-0056); C: [BAL-0056-V082](#bal-0056-v082)
- **DJR-133-76**, source 544; A: [BAL-0056](#bal-0056); L: [BAL-0056-V082](#bal-0056-v082); C: [BAL-0056-V082](#bal-0056-v082)
- **DJR-134-10**, source 545; A: [BAL-0089](#bal-0089); C: [BAL-0089-V028](#bal-0089-v028)
- **DJR-134-11**, source 545; A: [BAL-0089](#bal-0089); L: [BAL-0089-V028](#bal-0089-v028)
- **DJR-134-12**, source 545; A: [BAL-0089](#bal-0089); C: [BAL-0089-V028](#bal-0089-v028)
- **DJR-134-13**, source 545; A: [BAL-0089](#bal-0089); C: [BAL-0089-V028](#bal-0089-v028)
- **DJR-134-14**, source 545; A: [BAL-0089](#bal-0089); C: [BAL-0089-V028](#bal-0089-v028)
- **DJR-134-15**, source 545; A: [BAL-0089](#bal-0089); C: [BAL-0089-V028](#bal-0089-v028)
- **DJR-134-23**, source 546; A: [BAL-0078](#bal-0078)
- **DJR-134-24**, source 546; A: [BAL-0078](#bal-0078)
- **DJR-134-25**, source 546; A: [BAL-0078](#bal-0078)
- **DJR-134-26**, source 546; A: [BAL-0078](#bal-0078)
- **DJR-134-27**, source 546–547; A: [BAL-0055](#bal-0055), [BAL-0078](#bal-0078); C: [BAL-0055-V042](#bal-0055-v042)
- **DJR-134-28**, source 547; A: [BAL-0055](#bal-0055), [BAL-0078](#bal-0078); C: [BAL-0055-V042](#bal-0055-v042)
- **DJR-134-29**, source 547; A: [BAL-0055](#bal-0055); C: [BAL-0055-V042](#bal-0055-v042)
- **DJR-134-30**, source 547; A: [BAL-0055](#bal-0055), [BAL-0076](#bal-0076); C: [BAL-0055-V042](#bal-0055-v042)
- **DJR-134-31**, source 547; A: [BAL-0055](#bal-0055), [BAL-0076](#bal-0076); C: [BAL-0055-V042](#bal-0055-v042)
- **DJR-134-32**, source 547; A: [BAL-0055](#bal-0055), [BAL-0076](#bal-0076); L: [BAL-0055-V042](#bal-0055-v042); C: [BAL-0055-V042](#bal-0055-v042)
- **DJR-134-33**, source 547; A: [BAL-0055](#bal-0055), [BAL-0076](#bal-0076); C: [BAL-0055-V042](#bal-0055-v042)
- **DJR-134-34**, source 547; A: [BAL-0055](#bal-0055), [BAL-0076](#bal-0076); C: [BAL-0055-V042](#bal-0055-v042)
- **DJR-134-35**, source 547; A: [BAL-0055](#bal-0055), [BAL-0061](#bal-0061), [BAL-0076](#bal-0076); C: [BAL-0055-V042](#bal-0055-v042), [BAL-0061-V025](#bal-0061-v025)
- **DJR-134-36**, source 547; A: [BAL-0055](#bal-0055), [BAL-0061](#bal-0061), [BAL-0076](#bal-0076); L: [BAL-0061-V025](#bal-0061-v025); C: [BAL-0055-V042](#bal-0055-v042), [BAL-0061-V025](#bal-0061-v025)
- **DJR-134-37**, source 547–548; A: [BAL-0055](#bal-0055), [BAL-0059](#bal-0059), [BAL-0061](#bal-0061), [BAL-0076](#bal-0076); C: [BAL-0055-V042](#bal-0055-v042), [BAL-0059-V125](#bal-0059-v125), [BAL-0061-V025](#bal-0061-v025)
- **DJR-134-38**, source 548; A: [BAL-0055](#bal-0055), [BAL-0059](#bal-0059); L: [BAL-0059-V125](#bal-0059-v125); C: [BAL-0055-V042](#bal-0055-v042)
- **DJR-134-39**, source 548; A: [BAL-0049](#bal-0049), [BAL-0059](#bal-0059), [BAL-0061](#bal-0061), [BAL-0064](#bal-0064); C: [BAL-0049-V039](#bal-0049-v039), [BAL-0059-V125](#bal-0059-v125), [BAL-0061-V117](#bal-0061-v117), [BAL-0064-V020](#bal-0064-v020)
- **DJR-134-40**, source 548; A: [BAL-0049](#bal-0049), [BAL-0061](#bal-0061), [BAL-0064](#bal-0064); L: [BAL-0061-V117](#bal-0061-v117), [BAL-0064-V020](#bal-0064-v020); C: [BAL-0049-V039](#bal-0049-v039), [BAL-0064-V020](#bal-0064-v020)
- **DJR-134-41**, source 548; A: [BAL-0049](#bal-0049), [BAL-0061](#bal-0061), [BAL-0064](#bal-0064), [BAL-0090](#bal-0090); C: [BAL-0049-V039](#bal-0049-v039), [BAL-0061-V117](#bal-0061-v117), [BAL-0064-V020](#bal-0064-v020), [BAL-0090-V028](#bal-0090-v028)
- **DJR-134-42**, source 548; A: [BAL-0049](#bal-0049), [BAL-0090](#bal-0090); L: [BAL-0090-V028](#bal-0090-v028); C: [BAL-0049-V039](#bal-0049-v039)
- **DJR-134-43**, source 548; A: [BAL-0049](#bal-0049), [BAL-0090](#bal-0090); C: [BAL-0049-V039](#bal-0049-v039), [BAL-0090-V028](#bal-0090-v028)
- **DJR-134-44**, source 548; A: [BAL-0049](#bal-0049); C: [BAL-0049-V039](#bal-0049-v039)
- **DJR-134-45**, source 548; A: [BAL-0049](#bal-0049); L: [BAL-0049-V039](#bal-0049-v039); C: [BAL-0049-V039](#bal-0049-v039)
- **DJR-134-46**, source 548–549; A: [BAL-0049](#bal-0049); C: [BAL-0049-V039](#bal-0049-v039)
- **DJR-134-55**, source 549; A: [BAL-0024](#bal-0024); C: [BAL-0024-V099](#bal-0024-v099)
- **DJR-134-56**, source 549; A: [BAL-0024](#bal-0024); L: [BAL-0024-V099](#bal-0024-v099)
- **DJR-135-01**, source 549; A: [BAL-0038](#bal-0038), [BAL-0039](#bal-0039); C: [BAL-0038-V002](#bal-0038-v002), [BAL-0038-V003](#bal-0038-v003), [BAL-0038-V017](#bal-0038-v017), [BAL-0039-V032](#bal-0039-v032)
- **DJR-135-02**, source 549; A: [BAL-0038](#bal-0038), [BAL-0039](#bal-0039); C: [BAL-0038-V002](#bal-0038-v002), [BAL-0038-V003](#bal-0038-v003), [BAL-0038-V017](#bal-0038-v017), [BAL-0039-V032](#bal-0039-v032)
- **DJR-135-03**, source 550; A: [BAL-0038](#bal-0038), [BAL-0039](#bal-0039); L: [BAL-0039-V032](#bal-0039-v032); C: [BAL-0038-V002](#bal-0038-v002), [BAL-0038-V003](#bal-0038-v003), [BAL-0038-V017](#bal-0038-v017), [BAL-0039-V032](#bal-0039-v032)
- **DJR-135-04**, source 550; A: [BAL-0038](#bal-0038), [BAL-0039](#bal-0039); L: [BAL-0038-V002](#bal-0038-v002), [BAL-0038-V003](#bal-0038-v003), [BAL-0038-V017](#bal-0038-v017); C: [BAL-0038-V002](#bal-0038-v002), [BAL-0038-V003](#bal-0038-v003), [BAL-0038-V017](#bal-0038-v017), [BAL-0039-V032](#bal-0039-v032)
- **DJR-135-05**, source 550; A: [BAL-0037](#bal-0037), [BAL-0038](#bal-0038), [BAL-0083](#bal-0083); C: [BAL-0037-V020](#bal-0037-v020), [BAL-0037-V021](#bal-0037-v021), [BAL-0038-V002](#bal-0038-v002), [BAL-0038-V003](#bal-0038-v003), [BAL-0038-V017](#bal-0038-v017)
- **DJR-135-06**, source 550; A: [BAL-0037](#bal-0037), [BAL-0038](#bal-0038), [BAL-0083](#bal-0083); L: [BAL-0037-V020](#bal-0037-v020), [BAL-0037-V021](#bal-0037-v021); C: [BAL-0037-V020](#bal-0037-v020), [BAL-0037-V021](#bal-0037-v021), [BAL-0038-V002](#bal-0038-v002), [BAL-0038-V003](#bal-0038-v003), [BAL-0038-V017](#bal-0038-v017)
- **DJR-135-07**, source 550; A: [BAL-0037](#bal-0037), [BAL-0038](#bal-0038), [BAL-0049](#bal-0049), [BAL-0083](#bal-0083); C: [BAL-0037-V020](#bal-0037-v020), [BAL-0037-V021](#bal-0037-v021), [BAL-0038-V002](#bal-0038-v002), [BAL-0038-V003](#bal-0038-v003), [BAL-0038-V017](#bal-0038-v017)
- **DJR-135-08**, source 550; A: [BAL-0038](#bal-0038), [BAL-0049](#bal-0049), [BAL-0058](#bal-0058); C: [BAL-0038-V002](#bal-0038-v002), [BAL-0038-V003](#bal-0038-v003), [BAL-0038-V017](#bal-0038-v017), [BAL-0058-V054](#bal-0058-v054)
- **DJR-135-09**, source 550; A: [BAL-0038](#bal-0038), [BAL-0049](#bal-0049), [BAL-0058](#bal-0058); L: [BAL-0058-V054](#bal-0058-v054); C: [BAL-0038-V002](#bal-0038-v002), [BAL-0038-V003](#bal-0038-v003), [BAL-0038-V017](#bal-0038-v017)
- **DJR-135-10**, source 550; A: [BAL-0038](#bal-0038), [BAL-0039](#bal-0039), [BAL-0058](#bal-0058); C: [BAL-0038-V002](#bal-0038-v002), [BAL-0038-V003](#bal-0038-v003), [BAL-0038-V017](#bal-0038-v017), [BAL-0039-V032](#bal-0039-v032), [BAL-0039-V033](#bal-0039-v033), [BAL-0058-V054](#bal-0058-v054)
- **DJR-135-11**, source 550; A: [BAL-0038](#bal-0038), [BAL-0039](#bal-0039), [BAL-0058](#bal-0058), [BAL-0059](#bal-0059); C: [BAL-0038-V002](#bal-0038-v002), [BAL-0038-V003](#bal-0038-v003), [BAL-0038-V017](#bal-0038-v017), [BAL-0039-V032](#bal-0039-v032), [BAL-0039-V033](#bal-0039-v033), [BAL-0058-V054](#bal-0058-v054), [BAL-0059-V079](#bal-0059-v079)
- **DJR-135-12**, source 550; A: [BAL-0038](#bal-0038), [BAL-0039](#bal-0039), [BAL-0059](#bal-0059); L: [BAL-0059-V079](#bal-0059-v079); C: [BAL-0038-V002](#bal-0038-v002), [BAL-0038-V003](#bal-0038-v003), [BAL-0038-V017](#bal-0038-v017), [BAL-0039-V032](#bal-0039-v032), [BAL-0039-V033](#bal-0039-v033)
- **DJR-135-13**, source 550; A: [BAL-0039](#bal-0039), [BAL-0059](#bal-0059); C: [BAL-0039-V032](#bal-0039-v032), [BAL-0039-V033](#bal-0039-v033), [BAL-0059-V079](#bal-0059-v079)
- **DJR-135-14**, source 550–551; A: [BAL-0039](#bal-0039); L: [BAL-0039-V033](#bal-0039-v033); C: [BAL-0039-V032](#bal-0039-v032), [BAL-0039-V033](#bal-0039-v033)
- **DJR-135-15**, source 551; A: [BAL-0039](#bal-0039); C: [BAL-0039-V032](#bal-0039-v032), [BAL-0039-V033](#bal-0039-v033)
- **DJR-135-26**, source 551–552; A: [BAL-0073](#bal-0073); C: [BAL-0073-V027](#bal-0073-v027)
- **DJR-135-27**, source 552; A: [BAL-0073](#bal-0073); L: [BAL-0073-V027](#bal-0073-v027); C: [BAL-0073-V027](#bal-0073-v027)
- **DJR-135-28**, source 552; A: [BAL-0073](#bal-0073); C: [BAL-0073-V027](#bal-0073-v027)
- **DJR-135-37**, source 552; A: [BAL-0076](#bal-0076)
- **DJR-135-38**, source 552; A: [BAL-0076](#bal-0076); L: [BAL-0076-V006](#bal-0076-v006)
- **DJR-135-39**, source 552; A: [BAL-0076](#bal-0076)
- **DJR-135-42**, source 552; A: [BAL-0057](#bal-0057); C: [BAL-0057-V084](#bal-0057-v084)
- **DJR-135-43**, source 552–553; A: [BAL-0057](#bal-0057); C: [BAL-0057-V084](#bal-0057-v084)
- **DJR-135-44**, source 553; A: [BAL-0057](#bal-0057), [BAL-0075](#bal-0075); L: [BAL-0057-V084](#bal-0057-v084); C: [BAL-0057-V084](#bal-0057-v084), [BAL-0075-V074](#bal-0075-v074)
- **DJR-135-45**, source 553; A: [BAL-0057](#bal-0057), [BAL-0075](#bal-0075); L: [BAL-0075-V074](#bal-0075-v074); C: [BAL-0057-V084](#bal-0057-v084), [BAL-0075-V074](#bal-0075-v074)
- **DJR-135-46**, source 553; A: [BAL-0075](#bal-0075); C: [BAL-0075-V074](#bal-0075-v074)
- **DJR-135-47**, source 553; A: [BAL-0075](#bal-0075); C: [BAL-0075-V074](#bal-0075-v074)
- **DJR-135-48**, source 553; A: [BAL-0075](#bal-0075); C: [BAL-0075-V074](#bal-0075-v074)
- **DJR-135-53**, source 554; A: [BAL-0061](#bal-0061); C: [BAL-0061-V118](#bal-0061-v118)
- **DJR-135-54**, source 554; A: [BAL-0061](#bal-0061); L: [BAL-0061-V118](#bal-0061-v118)
- **DJR-135-55**, source 554; A: [BAL-0061](#bal-0061); C: [BAL-0061-V118](#bal-0061-v118)
- **DJR-136-01**, source 554; A: [BAL-0046](#bal-0046); L: [BAL-0046-V036](#bal-0046-v036)
- **DJR-136-02**, source 554; A: [BAL-0046](#bal-0046); C: [BAL-0046-V036](#bal-0046-v036)
- **DJR-136-03**, source 554; A: [BAL-0046](#bal-0046); C: [BAL-0046-V036](#bal-0046-v036)
- **DJR-136-04**, source 554; A: [BAL-0046](#bal-0046); C: [BAL-0046-V036](#bal-0046-v036)
- **DJR-136-05**, source 554; A: [BAL-0046](#bal-0046); C: [BAL-0046-V036](#bal-0046-v036)
- **DJR-136-06**, source 554; A: [BAL-0046](#bal-0046); C: [BAL-0046-V036](#bal-0046-v036)
- **DJR-136-07**, source 554; A: [BAL-0046](#bal-0046); C: [BAL-0046-V036](#bal-0046-v036)
- **DJR-136-08**, source 554; A: [BAL-0039](#bal-0039)
- **DJR-136-09**, source 554; A: [BAL-0039](#bal-0039)
- **DJR-136-10**, source 554; A: [BAL-0039](#bal-0039)
- **DJR-136-11**, source 554–555; A: [BAL-0039](#bal-0039)
- **DJR-136-12**, source 555; A: [BAL-0039](#bal-0039)
- **DJR-136-13**, source 555; A: [BAL-0039](#bal-0039)
- **DJR-136-14**, source 555; A: [BAL-0039](#bal-0039)
- **DJR-136-28**, source 556; A: [BAL-0075](#bal-0075); C: [BAL-0075-V075](#bal-0075-v075)
- **DJR-136-29**, source 556; A: [BAL-0075](#bal-0075); C: [BAL-0075-V075](#bal-0075-v075)
- **DJR-136-30**, source 556; A: [BAL-0075](#bal-0075); L: [BAL-0075-V075](#bal-0075-v075); C: [BAL-0075-V075](#bal-0075-v075)
- **DJR-136-31**, source 556; A: [BAL-0075](#bal-0075); C: [BAL-0075-V075](#bal-0075-v075)
- **DJR-136-32**, source 556; A: [BAL-0075](#bal-0075); C: [BAL-0075-V075](#bal-0075-v075)
- **DJR-136-33**, source 556; A: [BAL-0075](#bal-0075); C: [BAL-0075-V075](#bal-0075-v075)
- **DJR-136-34**, source 556–557; A: [BAL-0024](#bal-0024), [BAL-0075](#bal-0075), [BAL-0078](#bal-0078); C: [BAL-0024-V100](#bal-0024-v100), [BAL-0075-V075](#bal-0075-v075)
- **DJR-136-35**, source 557; A: [BAL-0024](#bal-0024), [BAL-0078](#bal-0078); L: [BAL-0024-V100](#bal-0024-v100)
- **DJR-136-36**, source 557; A: [BAL-0024](#bal-0024), [BAL-0078](#bal-0078); C: [BAL-0024-V100](#bal-0024-v100)
- **DJR-136-37**, source 557; A: [BAL-0078](#bal-0078)
- **DJR-136-38**, source 557; A: [BAL-0078](#bal-0078)
- **DJR-136-39**, source 557; A: [BAL-0041](#bal-0041), [BAL-0078](#bal-0078); C: [BAL-0041-V021](#bal-0041-v021)
- **DJR-136-40**, source 557; A: [BAL-0041](#bal-0041), [BAL-0078](#bal-0078); C: [BAL-0041-V021](#bal-0041-v021)
- **DJR-136-41**, source 557; A: [BAL-0041](#bal-0041); C: [BAL-0041-V021](#bal-0041-v021)
- **DJR-136-42**, source 557; A: [BAL-0041](#bal-0041); C: [BAL-0041-V021](#bal-0041-v021)
- **DJR-136-43**, source 557–558; A: [BAL-0041](#bal-0041); L: [BAL-0041-V021](#bal-0041-v021)
- **DJR-136-44**, source 558; A: [BAL-0041](#bal-0041), [BAL-0057](#bal-0057); C: [BAL-0041-V021](#bal-0041-v021), [BAL-0057-V029](#bal-0057-v029)
- **DJR-136-45**, source 558; A: [BAL-0057](#bal-0057); L: [BAL-0057-V029](#bal-0057-v029); C: [BAL-0057-V029](#bal-0057-v029)
- **DJR-136-46**, source 558; A: [BAL-0056](#bal-0056), [BAL-0057](#bal-0057); C: [BAL-0056-V083](#bal-0056-v083), [BAL-0057-V029](#bal-0057-v029)
- **DJR-136-47**, source 558; A: [BAL-0056](#bal-0056); C: [BAL-0056-V083](#bal-0056-v083)
- **DJR-136-48**, source 558; A: [BAL-0025](#bal-0025), [BAL-0056](#bal-0056); L: [BAL-0056-V083](#bal-0056-v083); C: [BAL-0025-V029](#bal-0025-v029), [BAL-0056-V083](#bal-0056-v083)
- **DJR-136-49**, source 558; A: [BAL-0025](#bal-0025), [BAL-0056](#bal-0056); L: [BAL-0025-V029](#bal-0025-v029); C: [BAL-0056-V083](#bal-0056-v083)
- **DJR-136-50**, source 558; A: [BAL-0025](#bal-0025), [BAL-0056](#bal-0056); C: [BAL-0025-V029](#bal-0025-v029), [BAL-0056-V083](#bal-0056-v083)
- **DJR-137-11**, source 559; A: [BAL-0047](#bal-0047); C: [BAL-0047-V023](#bal-0047-v023)
- **DJR-137-12**, source 559; A: [BAL-0047](#bal-0047); L: [BAL-0047-V023](#bal-0047-v023)
- **DJR-137-13**, source 559; A: [BAL-0047](#bal-0047); C: [BAL-0047-V023](#bal-0047-v023)
- **DJR-137-20**, source 560; A: [BAL-0057](#bal-0057); L: [BAL-0057-V030](#bal-0057-v030); C: [BAL-0057-V030](#bal-0057-v030), [BAL-0057-V031](#bal-0057-v031), [BAL-0057-V032](#bal-0057-v032)
- **DJR-137-21**, source 560; A: [BAL-0038](#bal-0038), [BAL-0057](#bal-0057); C: [BAL-0038-V006](#bal-0038-v006), [BAL-0038-V007](#bal-0038-v007), [BAL-0057-V030](#bal-0057-v030), [BAL-0057-V031](#bal-0057-v031), [BAL-0057-V032](#bal-0057-v032)
- **DJR-137-22**, source 560; A: [BAL-0038](#bal-0038), [BAL-0057](#bal-0057); C: [BAL-0038-V006](#bal-0038-v006), [BAL-0038-V007](#bal-0038-v007), [BAL-0057-V030](#bal-0057-v030), [BAL-0057-V031](#bal-0057-v031), [BAL-0057-V032](#bal-0057-v032)
- **DJR-137-23**, source 560; A: [BAL-0038](#bal-0038), [BAL-0057](#bal-0057); C: [BAL-0038-V006](#bal-0038-v006), [BAL-0038-V007](#bal-0038-v007), [BAL-0057-V030](#bal-0057-v030), [BAL-0057-V031](#bal-0057-v031), [BAL-0057-V032](#bal-0057-v032)
- **DJR-137-24**, source 560; A: [BAL-0038](#bal-0038), [BAL-0057](#bal-0057); L: [BAL-0038-V006](#bal-0038-v006), [BAL-0038-V007](#bal-0038-v007); C: [BAL-0038-V006](#bal-0038-v006), [BAL-0038-V007](#bal-0038-v007), [BAL-0057-V030](#bal-0057-v030), [BAL-0057-V031](#bal-0057-v031), [BAL-0057-V032](#bal-0057-v032)
- **DJR-137-25**, source 560; A: [BAL-0038](#bal-0038), [BAL-0057](#bal-0057); C: [BAL-0038-V006](#bal-0038-v006), [BAL-0038-V007](#bal-0038-v007), [BAL-0057-V030](#bal-0057-v030), [BAL-0057-V031](#bal-0057-v031), [BAL-0057-V032](#bal-0057-v032)
- **DJR-137-26**, source 560; A: [BAL-0038](#bal-0038), [BAL-0057](#bal-0057); C: [BAL-0038-V006](#bal-0038-v006), [BAL-0038-V007](#bal-0038-v007), [BAL-0057-V030](#bal-0057-v030), [BAL-0057-V031](#bal-0057-v031), [BAL-0057-V032](#bal-0057-v032)
- **DJR-137-27**, source 560; A: [BAL-0038](#bal-0038), [BAL-0057](#bal-0057); L: [BAL-0057-V031](#bal-0057-v031); C: [BAL-0038-V006](#bal-0038-v006), [BAL-0038-V007](#bal-0038-v007), [BAL-0057-V030](#bal-0057-v030), [BAL-0057-V031](#bal-0057-v031), [BAL-0057-V032](#bal-0057-v032)
- **DJR-137-28**, source 560; A: [BAL-0030](#bal-0030), [BAL-0031](#bal-0031), [BAL-0038](#bal-0038), [BAL-0057](#bal-0057); L: [BAL-0057-V032](#bal-0057-v032); C: [BAL-0030-V010](#bal-0030-v010), [BAL-0031-V058](#bal-0031-v058), [BAL-0038-V006](#bal-0038-v006), [BAL-0038-V007](#bal-0038-v007), [BAL-0057-V030](#bal-0057-v030), [BAL-0057-V031](#bal-0057-v031), [BAL-0057-V032](#bal-0057-v032)
- **DJR-137-29**, source 560; A: [BAL-0030](#bal-0030), [BAL-0031](#bal-0031), [BAL-0038](#bal-0038), [BAL-0057](#bal-0057); L: [BAL-0030-V010](#bal-0030-v010), [BAL-0031-V058](#bal-0031-v058); C: [BAL-0038-V006](#bal-0038-v006), [BAL-0038-V007](#bal-0038-v007), [BAL-0057-V030](#bal-0057-v030), [BAL-0057-V031](#bal-0057-v031), [BAL-0057-V032](#bal-0057-v032)
- **DJR-137-30**, source 560; A: [BAL-0030](#bal-0030), [BAL-0031](#bal-0031), [BAL-0057](#bal-0057); C: [BAL-0030-V010](#bal-0030-v010), [BAL-0031-V058](#bal-0031-v058), [BAL-0057-V030](#bal-0057-v030), [BAL-0057-V031](#bal-0057-v031), [BAL-0057-V032](#bal-0057-v032)
- **DJR-137-31**, source 560; A: [BAL-0062](#bal-0062); C: [BAL-0062-V024](#bal-0062-v024)
- **DJR-137-32**, source 560; A: [BAL-0062](#bal-0062); L: [BAL-0062-V024](#bal-0062-v024); C: [BAL-0062-V024](#bal-0062-v024)
- **DJR-137-33**, source 560; A: [BAL-0059](#bal-0059), [BAL-0062](#bal-0062); C: [BAL-0059-V080](#bal-0059-v080), [BAL-0062-V024](#bal-0062-v024)
- **DJR-137-34**, source 560; A: [BAL-0059](#bal-0059); L: [BAL-0059-V080](#bal-0059-v080)
- **DJR-137-35**, source 560; A: [BAL-0059](#bal-0059); C: [BAL-0059-V080](#bal-0059-v080)
- **DJR-137-36**, source 560; A: [BAL-0062](#bal-0062); C: [BAL-0024-V053](#bal-0024-v053), [BAL-0062-V143](#bal-0062-v143)
- **DJR-137-37**, source 560; A: [BAL-0024](#bal-0024), [BAL-0062](#bal-0062); L: [BAL-0024-V053](#bal-0024-v053), [BAL-0062-V143](#bal-0062-v143)
- **DJR-137-38**, source 561; A: [BAL-0062](#bal-0062); C: [BAL-0024-V053](#bal-0024-v053), [BAL-0062-V143](#bal-0062-v143)
- **DJR-137-39**, source 561; A: [BAL-0062](#bal-0062)
- **DJR-137-40**, source 561; A: [BAL-0062](#bal-0062)
- **DJR-137-41**, source 561; A: [BAL-0062](#bal-0062); C: [BAL-0062-V144](#bal-0062-v144)
- **DJR-137-42**, source 561; A: [BAL-0062](#bal-0062); L: [BAL-0062-V144](#bal-0062-v144)
- **DJR-137-43**, source 561; A: [BAL-0062](#bal-0062); C: [BAL-0062-V144](#bal-0062-v144), [BAL-0062-V145](#bal-0062-v145)
- **DJR-137-44**, source 561; A: [BAL-0062](#bal-0062); L: [BAL-0062-V145](#bal-0062-v145)
- **DJR-137-45**, source 561; A: [BAL-0062](#bal-0062); C: [BAL-0062-V145](#bal-0062-v145)
- **DJR-137-48**, source 561–562; A: [BAL-0029](#bal-0029), [BAL-0050](#bal-0050); C: [BAL-0026-V025](#bal-0026-v025), [BAL-0026-V026](#bal-0026-v026), [BAL-0029-V032](#bal-0029-v032), [BAL-0029-V033](#bal-0029-v033), [BAL-0029-V050](#bal-0029-v050), [BAL-0050-V012](#bal-0050-v012), [BAL-0050-V025](#bal-0050-v025)
- **DJR-137-49**, source 562; A: [BAL-0026](#bal-0026), [BAL-0029](#bal-0029), [BAL-0050](#bal-0050), [BAL-0057](#bal-0057); L: [BAL-0026-V025](#bal-0026-v025), [BAL-0026-V026](#bal-0026-v026), [BAL-0029-V032](#bal-0029-v032), [BAL-0029-V033](#bal-0029-v033), [BAL-0029-V050](#bal-0029-v050), [BAL-0050-V012](#bal-0050-v012), [BAL-0050-V025](#bal-0050-v025); C: [BAL-0050-V012](#bal-0050-v012), [BAL-0050-V025](#bal-0050-v025), [BAL-0057-V085](#bal-0057-v085)
- **DJR-137-50**, source 562; A: [BAL-0026](#bal-0026), [BAL-0029](#bal-0029), [BAL-0050](#bal-0050), [BAL-0057](#bal-0057); C: [BAL-0026-V025](#bal-0026-v025), [BAL-0026-V026](#bal-0026-v026), [BAL-0029-V032](#bal-0029-v032), [BAL-0029-V033](#bal-0029-v033), [BAL-0029-V050](#bal-0029-v050), [BAL-0050-V012](#bal-0050-v012), [BAL-0050-V025](#bal-0050-v025), [BAL-0057-V085](#bal-0057-v085)
- **DJR-137-51**, source 562; A: [BAL-0057](#bal-0057); L: [BAL-0057-V085](#bal-0057-v085); C: [BAL-0057-V085](#bal-0057-v085)
- **DJR-137-52**, source 562; A: [BAL-0057](#bal-0057); C: [BAL-0057-V085](#bal-0057-v085)
- **DJR-137-53**, source 562; A: [BAL-0057](#bal-0057); C: [BAL-0057-V085](#bal-0057-v085)
- **DJR-137-54**, source 562; A: [BAL-0057](#bal-0057); C: [BAL-0057-V085](#bal-0057-v085)
- **DJR-137-55**, source 562–563; A: [BAL-0057](#bal-0057); C: [BAL-0057-V085](#bal-0057-v085)
- **DJR-138-31**, source 565; A: [BAL-0025](#bal-0025); C: [BAL-0025-V030](#bal-0025-v030)
- **DJR-138-32**, source 566; A: [BAL-0025](#bal-0025); L: [BAL-0025-V030](#bal-0025-v030)
- **DJR-138-33**, source 566; A: [BAL-0025](#bal-0025); C: [BAL-0025-V030](#bal-0025-v030)
- **DJR-138-55**, source 567; A: [BAL-0057](#bal-0057), [BAL-0059](#bal-0059); C: [BAL-0057-V033](#bal-0057-v033), [BAL-0059-V036](#bal-0059-v036)
- **DJR-138-56**, source 567; A: [BAL-0057](#bal-0057), [BAL-0059](#bal-0059); L: [BAL-0057-V033](#bal-0057-v033), [BAL-0059-V036](#bal-0059-v036); C: [BAL-0057-V033](#bal-0057-v033), [BAL-0059-V036](#bal-0059-v036)
- **DJR-138-57**, source 567–568; A: [BAL-0057](#bal-0057), [BAL-0059](#bal-0059); C: [BAL-0057-V033](#bal-0057-v033), [BAL-0059-V036](#bal-0059-v036)
- **DJR-138-58**, source 568; A: [BAL-0078](#bal-0078); C: [BAL-0078-V054](#bal-0078-v054)
- **DJR-138-59**, source 568; A: [BAL-0078](#bal-0078); C: [BAL-0078-V054](#bal-0078-v054)
- **DJR-138-60**, source 568; A: [BAL-0078](#bal-0078); C: [BAL-0078-V054](#bal-0078-v054)
- **DJR-138-61**, source 568; A: [BAL-0078](#bal-0078); L: [BAL-0078-V054](#bal-0078-v054); C: [BAL-0078-V054](#bal-0078-v054)
- **DJR-138-62**, source 568; A: [BAL-0078](#bal-0078); C: [BAL-0078-V054](#bal-0078-v054)
- **DJR-138-63**, source 568; A: [BAL-0078](#bal-0078); C: [BAL-0078-V054](#bal-0078-v054)
- **DJR-139-09**, source 569; A: [BAL-0065](#bal-0065); C: [BAL-0065-V022](#bal-0065-v022)
- **DJR-139-10**, source 569; A: [BAL-0065](#bal-0065); L: [BAL-0065-V022](#bal-0065-v022)
- **DJR-139-11**, source 569; A: [BAL-0065](#bal-0065); C: [BAL-0065-V022](#bal-0065-v022)
- **DJR-139-39**, source 571; A: [BAL-0090](#bal-0090); C: [BAL-0090-V029](#bal-0090-v029)
- **DJR-139-40**, source 571; A: [BAL-0090](#bal-0090); L: [BAL-0090-V029](#bal-0090-v029)
- **DJR-139-41**, source 571; A: [BAL-0090](#bal-0090); C: [BAL-0090-V029](#bal-0090-v029)
- **DJR-139-42**, source 571; A: [BAL-0090](#bal-0090); C: [BAL-0090-V029](#bal-0090-v029)
- **DJR-139-43**, source 571; A: [BAL-0090](#bal-0090); C: [BAL-0090-V029](#bal-0090-v029)
- **DJR-139-44**, source 571; A: [BAL-0090](#bal-0090); C: [BAL-0090-V029](#bal-0090-v029)
- **DJR-139-45**, source 571; A: [BAL-0090](#bal-0090); C: [BAL-0090-V029](#bal-0090-v029)
- **DJR-139-46**, source 571; A: [BAL-0090](#bal-0090); C: [BAL-0090-V029](#bal-0090-v029)
- **DJR-139-47**, source 572; A: [BAL-0090](#bal-0090), [BAL-0091](#bal-0091); C: [BAL-0090-V008](#bal-0090-v008), [BAL-0091-V023](#bal-0091-v023)
- **DJR-139-48**, source 572; A: [BAL-0004](#bal-0004), [BAL-0005](#bal-0005), [BAL-0006](#bal-0006), [BAL-0090](#bal-0090), [BAL-0091](#bal-0091), [BAL-0093](#bal-0093); L: [BAL-0090-V008](#bal-0090-v008); C: [BAL-0091-V023](#bal-0091-v023), [BAL-0093-V037](#bal-0093-v037)
- **DJR-139-49**, source 572; A: [BAL-0004](#bal-0004), [BAL-0005](#bal-0005), [BAL-0006](#bal-0006), [BAL-0024](#bal-0024), [BAL-0090](#bal-0090), [BAL-0091](#bal-0091), [BAL-0093](#bal-0093); L: [BAL-0091-V023](#bal-0091-v023), [BLV-0004-09](#blv-0004-09); C: [BAL-0024-V101](#bal-0024-v101), [BAL-0090-V008](#bal-0090-v008), [BAL-0093-V037](#bal-0093-v037)
- **DJR-139-50**, source 572; A: [BAL-0004](#bal-0004), [BAL-0005](#bal-0005), [BAL-0006](#bal-0006), [BAL-0024](#bal-0024), [BAL-0029](#bal-0029), [BAL-0090](#bal-0090), [BAL-0091](#bal-0091), [BAL-0093](#bal-0093); C: [BAL-0024-V101](#bal-0024-v101), [BAL-0029-V066](#bal-0029-v066), [BAL-0091-V023](#bal-0091-v023), [BAL-0093-V037](#bal-0093-v037)
- **DJR-139-51**, source 572; A: [BAL-0024](#bal-0024), [BAL-0029](#bal-0029), [BAL-0090](#bal-0090), [BAL-0091](#bal-0091), [BAL-0093](#bal-0093); L: [BAL-0029-V066](#bal-0029-v066); C: [BAL-0024-V101](#bal-0024-v101), [BAL-0091-V023](#bal-0091-v023), [BAL-0093-V037](#bal-0093-v037)
- **DJR-139-52**, source 572; A: [BAL-0024](#bal-0024), [BAL-0029](#bal-0029), [BAL-0090](#bal-0090), [BAL-0091](#bal-0091), [BAL-0093](#bal-0093); L: [BAL-0024-V101](#bal-0024-v101); C: [BAL-0029-V066](#bal-0029-v066), [BAL-0091-V017](#bal-0091-v017), [BAL-0091-V023](#bal-0091-v023), [BAL-0093-V037](#bal-0093-v037)
- **DJR-139-53**, source 572; A: [BAL-0024](#bal-0024), [BAL-0074](#bal-0074), [BAL-0090](#bal-0090), [BAL-0091](#bal-0091), [BAL-0093](#bal-0093); L: [BAL-0091-V017](#bal-0091-v017), [BAL-0093-V037](#bal-0093-v037); C: [BAL-0024-V101](#bal-0024-v101), [BAL-0074-V056](#bal-0074-v056), [BAL-0091-V023](#bal-0091-v023), [BAL-0093-V037](#bal-0093-v037)
- **DJR-139-54**, source 572; A: [BAL-0024](#bal-0024), [BAL-0074](#bal-0074), [BAL-0091](#bal-0091), [BAL-0093](#bal-0093); C: [BAL-0024-V101](#bal-0024-v101), [BAL-0074-V056](#bal-0074-v056), [BAL-0091-V017](#bal-0091-v017), [BAL-0091-V023](#bal-0091-v023), [BAL-0093-V037](#bal-0093-v037)
- **DJR-139-55**, source 572; A: [BAL-0074](#bal-0074); L: [BAL-0074-V056](#bal-0074-v056)
- **DJR-139-56**, source 572; A: [BAL-0074](#bal-0074); C: [BAL-0074-V056](#bal-0074-v056)
- **DJR-139-57**, source 572; A: [BAL-0074](#bal-0074); C: [BAL-0074-V056](#bal-0074-v056)
- **DJR-139-58**, source 572; A: [BAL-0074](#bal-0074); C: [BAL-0074-V056](#bal-0074-v056)
- **DJR-139-59**, source 573; A: [BAL-0074](#bal-0074); C: [BAL-0074-V056](#bal-0074-v056)
- **DJR-139-60**, source 573; A: [BAL-0074](#bal-0074); C: [BAL-0074-V056](#bal-0074-v056)
- **DJR-139-61**, source 573; A: [BAL-0074](#bal-0074); C: [BAL-0074-V056](#bal-0074-v056)
- **DJR-139-62**, source 573; A: [BAL-0074](#bal-0074); C: [BAL-0074-V056](#bal-0074-v056)
- **DJR-139-63**, source 573; A: [BAL-0039](#bal-0039); C: [BAL-0039-V016](#bal-0039-v016), [BAL-0039-V017](#bal-0039-v017)
- **DJR-139-64**, source 573; A: [BAL-0039](#bal-0039); L: [BAL-0039-V016](#bal-0039-v016), [BAL-0039-V017](#bal-0039-v017); C: [BAL-0039-V016](#bal-0039-v016), [BAL-0039-V017](#bal-0039-v017)
- **DJR-139-65**, source 573; A: [BAL-0039](#bal-0039); C: [BAL-0039-V016](#bal-0039-v016), [BAL-0039-V017](#bal-0039-v017)
- **DJR-140-10**, source 574; A: [BAL-0057](#bal-0057); C: [BAL-0057-V034](#bal-0057-v034)
- **DJR-140-11**, source 574; A: [BAL-0057](#bal-0057); L: [BAL-0057-V034](#bal-0057-v034); C: [BAL-0057-V034](#bal-0057-v034)
- **DJR-140-12**, source 574; A: [BAL-0057](#bal-0057); C: [BAL-0057-V034](#bal-0057-v034)
- **DJR-140-13**, source 574; A: [BAL-0078](#bal-0078)
- **DJR-140-14**, source 574; A: [BAL-0078](#bal-0078)
- **DJR-140-15**, source 574; A: [BAL-0063](#bal-0063), [BAL-0078](#bal-0078); C: [BAL-0063-V075](#bal-0063-v075)
- **DJR-140-16**, source 574; A: [BAL-0063](#bal-0063), [BAL-0078](#bal-0078); L: [BAL-0063-V075](#bal-0063-v075)
- **DJR-140-17**, source 574; A: [BAL-0063](#bal-0063), [BAL-0078](#bal-0078); C: [BAL-0063-V075](#bal-0063-v075)
- **DJR-140-18**, source 574; A: [BAL-0078](#bal-0078)
- **DJR-140-19**, source 574–575; A: [BAL-0078](#bal-0078)
- **DJR-140-52**, source unnumbered verso after 575; A: [BAL-0015](#bal-0015); L: [BAL-0015-V055](#bal-0015-v055); C: [BAL-0015-V055](#bal-0015-v055)
- **DJR-140-55**, source 576; A: [BAL-0063](#bal-0063); C: [BAL-0063-V076](#bal-0063-v076)
- **DJR-140-56**, source 576; A: [BAL-0063](#bal-0063); C: [BAL-0063-V076](#bal-0063-v076)
- **DJR-140-57**, source 576; A: [BAL-0063](#bal-0063); L: [BAL-0063-V076](#bal-0063-v076)
- **DJR-140-58**, source 576; A: [BAL-0063](#bal-0063); C: [BAL-0063-V076](#bal-0063-v076)
- **DJR-140-64**, source 576; A: [BAL-0052](#bal-0052); C: [BAL-0052-V053](#bal-0052-v053), [BAL-0052-V054](#bal-0052-v054)
- **DJR-140-65**, source 576; A: [BAL-0052](#bal-0052); C: [BAL-0052-V053](#bal-0052-v053), [BAL-0052-V054](#bal-0052-v054)
- **DJR-140-66**, source 576; A: [BAL-0052](#bal-0052); L: [BAL-0052-V053](#bal-0052-v053); C: [BAL-0052-V053](#bal-0052-v053), [BAL-0052-V054](#bal-0052-v054)
- **DJR-140-67**, source 576; A: [BAL-0052](#bal-0052); C: [BAL-0052-V053](#bal-0052-v053), [BAL-0052-V054](#bal-0052-v054)
- **DJR-140-68**, source 576; A: [BAL-0052](#bal-0052); C: [BAL-0052-V053](#bal-0052-v053), [BAL-0052-V054](#bal-0052-v054)
- **DJR-140-69**, source 576; A: [BAL-0052](#bal-0052), [BAL-0076](#bal-0076); C: [BAL-0052-V053](#bal-0052-v053), [BAL-0052-V054](#bal-0052-v054), [BAL-0076-V007](#bal-0076-v007)
- **DJR-140-70**, source 576; A: [BAL-0052](#bal-0052), [BAL-0076](#bal-0076); L: [BAL-0076-V007](#bal-0076-v007); C: [BAL-0052-V053](#bal-0052-v053), [BAL-0052-V054](#bal-0052-v054)
- **DJR-140-71**, source 576; A: [BAL-0052](#bal-0052), [BAL-0076](#bal-0076); C: [BAL-0052-V053](#bal-0052-v053), [BAL-0052-V054](#bal-0052-v054), [BAL-0076-V007](#bal-0076-v007)
- **DJR-140-72**, source unnumbered verso after 576; A: [BAL-0052](#bal-0052); L: [BAL-0052-V054](#bal-0052-v054); C: [BAL-0052-V053](#bal-0052-v053), [BAL-0052-V054](#bal-0052-v054)
- **DJR-140-73**, source unnumbered verso after 576; A: [BAL-0052](#bal-0052); C: [BAL-0052-V053](#bal-0052-v053), [BAL-0052-V054](#bal-0052-v054)
- **DJR-140-78**, source unnumbered verso after 576; C: [BAL-0024-V054](#bal-0024-v054)
- **DJR-140-79**, source unnumbered verso after 576; A: [BAL-0024](#bal-0024), [BAL-0084](#bal-0084); L: [BAL-0024-V054](#bal-0024-v054), [BAL-0084-V019](#bal-0084-v019)
- **DJR-140-80**, source unnumbered verso after 576; A: [BAL-0084](#bal-0084); C: [BAL-0024-V054](#bal-0024-v054), [BAL-0084-V019](#bal-0084-v019)
- **DJR-140-83**, source 577; A: [BAL-0059](#bal-0059), [BAL-0078](#bal-0078)
- **DJR-140-84**, source 577; A: [BAL-0059](#bal-0059), [BAL-0078](#bal-0078)
- **DJR-140-85**, source 577; A: [BAL-0059](#bal-0059), [BAL-0078](#bal-0078)
- **DJR-140-86**, source 577; A: [BAL-0078](#bal-0078)
- **DJR-140-87**, source 577; A: [BAL-0078](#bal-0078)
- **DJR-140-88**, source 577; A: [BAL-0078](#bal-0078)
- **DJR-140-89**, source 577; A: [BAL-0078](#bal-0078)
- **DJR-141-01**, source 577; A: [BAL-0046](#bal-0046); L: [BAL-0046-V019](#bal-0046-v019)
- **DJR-141-02**, source 577; A: [BAL-0046](#bal-0046); C: [BAL-0046-V019](#bal-0046-v019)
- **DJR-141-03**, source 577–unnumbered PDF688; A: [BAL-0046](#bal-0046), [BAL-0049](#bal-0049); C: [BAL-0046-V019](#bal-0046-v019), [BAL-0049-V040](#bal-0049-v040)
- **DJR-141-04**, source unnumbered PDF688; A: [BAL-0046](#bal-0046), [BAL-0049](#bal-0049); C: [BAL-0046-V019](#bal-0046-v019), [BAL-0049-V040](#bal-0049-v040)
- **DJR-141-05**, source unnumbered PDF688; A: [BAL-0049](#bal-0049); C: [BAL-0049-V040](#bal-0049-v040)
- **DJR-141-06**, source unnumbered PDF688; A: [BAL-0049](#bal-0049); C: [BAL-0049-V040](#bal-0049-v040)
- **DJR-141-07**, source unnumbered PDF688; A: [BAL-0049](#bal-0049), [BAL-0063](#bal-0063); C: [BAL-0049-V040](#bal-0049-v040), [BAL-0063-V077](#bal-0063-v077)
- **DJR-141-08**, source unnumbered PDF688; A: [BAL-0049](#bal-0049), [BAL-0063](#bal-0063); L: [BAL-0063-V077](#bal-0063-v077); C: [BAL-0049-V040](#bal-0049-v040)
- **DJR-141-09**, source unnumbered PDF688; A: [BAL-0049](#bal-0049), [BAL-0063](#bal-0063); L: [BAL-0049-V040](#bal-0049-v040); C: [BAL-0049-V040](#bal-0049-v040), [BAL-0063-V077](#bal-0063-v077)
- **DJR-141-10**, source unnumbered PDF688; A: [BAL-0044](#bal-0044), [BAL-0049](#bal-0049); C: [BAL-0044-V022](#bal-0044-v022), [BAL-0049-V040](#bal-0049-v040)
- **DJR-141-11**, source unnumbered PDF688; A: [BAL-0044](#bal-0044), [BAL-0049](#bal-0049); L: [BAL-0044-V022](#bal-0044-v022); C: [BAL-0049-V040](#bal-0049-v040)
- **DJR-141-12**, source unnumbered PDF688; A: [BAL-0044](#bal-0044), [BAL-0049](#bal-0049); C: [BAL-0044-V022](#bal-0044-v022), [BAL-0049-V040](#bal-0049-v040)
- **DJR-141-32**, source 578; A: [BAL-0060](#bal-0060); C: [BAL-0060-V066](#bal-0060-v066)
- **DJR-141-33**, source 578; A: [BAL-0057](#bal-0057), [BAL-0060](#bal-0060), [BAL-0081](#bal-0081); L: [BAL-0060-V066](#bal-0060-v066); C: [BAL-0057-V086](#bal-0057-v086), [BAL-0081-V018](#bal-0081-v018)
- **DJR-141-34**, source 578; A: [BAL-0057](#bal-0057), [BAL-0060](#bal-0060), [BAL-0081](#bal-0081), [BAL-0097](#bal-0097); C: [BAL-0057-V086](#bal-0057-v086), [BAL-0060-V066](#bal-0060-v066), [BAL-0081-V018](#bal-0081-v018), [BAL-0097-V020](#bal-0097-v020)
- **DJR-141-35**, source 578; A: [BAL-0057](#bal-0057), [BAL-0081](#bal-0081), [BAL-0097](#bal-0097); L: [BAL-0057-V086](#bal-0057-v086), [BAL-0081-V018](#bal-0081-v018), [BAL-0097-V020](#bal-0097-v020); C: [BAL-0057-V086](#bal-0057-v086), [BAL-0081-V018](#bal-0081-v018)
- **DJR-141-36**, source 578; A: [BAL-0057](#bal-0057), [BAL-0081](#bal-0081), [BAL-0097](#bal-0097); C: [BAL-0057-V086](#bal-0057-v086), [BAL-0081-V018](#bal-0081-v018), [BAL-0097-V020](#bal-0097-v020)
- **DJR-141-37**, source 578; A: [BAL-0057](#bal-0057), [BAL-0081](#bal-0081), [BAL-0097](#bal-0097); C: [BAL-0057-V086](#bal-0057-v086), [BAL-0081-V018](#bal-0081-v018), [BAL-0097-V020](#bal-0097-v020)
- **DJR-141-38**, source 578; A: [BAL-0057](#bal-0057), [BAL-0097](#bal-0097); C: [BAL-0057-V086](#bal-0057-v086), [BAL-0097-V020](#bal-0097-v020)
- **DJR-141-39**, source 578; A: [BAL-0097](#bal-0097); C: [BAL-0097-V020](#bal-0097-v020)
- **DJR-141-40**, source 578; A: [BAL-0097](#bal-0097); C: [BAL-0097-V020](#bal-0097-v020)
- **DJR-141-47**, source 579; A: [BAL-0052](#bal-0052), [BAL-0072](#bal-0072); C: [BAL-0052-V055](#bal-0052-v055), [BAL-0072-V018](#bal-0072-v018)
- **DJR-141-48**, source 579; A: [BAL-0052](#bal-0052), [BAL-0072](#bal-0072); L: [BAL-0072-V018](#bal-0072-v018); C: [BAL-0052-V055](#bal-0052-v055), [BAL-0072-V018](#bal-0072-v018)
- **DJR-141-49**, source 579; A: [BAL-0052](#bal-0052), [BAL-0072](#bal-0072), [BAL-0076](#bal-0076); L: [BAL-0052-V055](#bal-0052-v055); C: [BAL-0052-V055](#bal-0052-v055), [BAL-0072-V018](#bal-0072-v018), [BAL-0076-V048](#bal-0076-v048)
- **DJR-141-50**, source 579; A: [BAL-0052](#bal-0052), [BAL-0076](#bal-0076); C: [BAL-0052-V055](#bal-0052-v055), [BAL-0076-V048](#bal-0076-v048)
- **DJR-141-51**, source 579–580; A: [BAL-0052](#bal-0052), [BAL-0076](#bal-0076); L: [BAL-0076-V048](#bal-0076-v048); C: [BAL-0052-V055](#bal-0052-v055), [BAL-0076-V048](#bal-0076-v048)
- **DJR-141-52**, source 580; A: [BAL-0052](#bal-0052), [BAL-0076](#bal-0076); C: [BAL-0052-V055](#bal-0052-v055), [BAL-0076-V048](#bal-0076-v048)
- **DJR-141-53**, source 580; A: [BAL-0052](#bal-0052), [BAL-0076](#bal-0076); C: [BAL-0052-V055](#bal-0052-v055), [BAL-0076-V048](#bal-0076-v048)
- **DJR-142-01**, source 580; A: [BAL-0076](#bal-0076), [BAL-0093](#bal-0093), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); C: [BAL-0076-V048](#bal-0076-v048)
- **DJR-142-02**, source 580; A: [BAL-0076](#bal-0076), [BAL-0093](#bal-0093), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); C: [BAL-0076-V048](#bal-0076-v048), [BAL-0096-V015](#bal-0096-v015)
- **DJR-142-03**, source 580; A: [BAL-0076](#bal-0076), [BAL-0093](#bal-0093), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); L: [BAL-0096-V015](#bal-0096-v015); C: [BAL-0076-V048](#bal-0076-v048), [BAL-0095-V018](#bal-0095-v018)
- **DJR-142-04**, source 580; A: [BAL-0093](#bal-0093), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); L: [BAL-0095-V018](#bal-0095-v018); C: [BAL-0093-V011](#bal-0093-v011), [BAL-0096-V015](#bal-0096-v015)
- **DJR-142-05**, source 580; A: [BAL-0052](#bal-0052), [BAL-0093](#bal-0093), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); L: [BAL-0093-V011](#bal-0093-v011); C: [BAL-0052-V010](#bal-0052-v010), [BAL-0095-V018](#bal-0095-v018)
- **DJR-142-06**, source 580; A: [BAL-0052](#bal-0052), [BAL-0078](#bal-0078), [BAL-0093](#bal-0093), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); C: [BAL-0052-V010](#bal-0052-v010), [BAL-0093-V011](#bal-0093-v011)
- **DJR-142-07**, source 580; A: [BAL-0052](#bal-0052), [BAL-0078](#bal-0078), [BAL-0093](#bal-0093), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); L: [BAL-0052-V010](#bal-0052-v010); C: [BAL-0052-V010](#bal-0052-v010)
- **DJR-142-08**, source 580–581; A: [BAL-0052](#bal-0052), [BAL-0078](#bal-0078), [BAL-0093](#bal-0093), [BAL-0095](#bal-0095), [BAL-0096](#bal-0096); C: [BAL-0052-V010](#bal-0052-v010), [BAL-0078-V055](#bal-0078-v055)
- **DJR-142-09**, source 581; A: [BAL-0078](#bal-0078); L: [BAL-0078-V055](#bal-0078-v055); C: [BAL-0078-V055](#bal-0078-v055)
- **DJR-142-10**, source 581; A: [BAL-0078](#bal-0078); C: [BAL-0078-V055](#bal-0078-v055)
- **DJR-142-11**, source 581; A: [BAL-0078](#bal-0078); C: [BAL-0078-V055](#bal-0078-v055)
- **DJR-142-12**, source 581; A: [BAL-0078](#bal-0078); C: [BAL-0078-V055](#bal-0078-v055)
- **DJR-142-13**, source 581; A: [BAL-0078](#bal-0078); C: [BAL-0078-V055](#bal-0078-v055)
- **DJR-142-14**, source 581; A: [BAL-0078](#bal-0078); C: [BAL-0078-V055](#bal-0078-v055)
- **DJR-142-15**, source 581; A: [BAL-0078](#bal-0078); C: [BAL-0078-V055](#bal-0078-v055)
- **DJR-142-16**, source 581; A: [BAL-0061](#bal-0061), [BAL-0078](#bal-0078); C: [BAL-0061-V119](#bal-0061-v119), [BAL-0078-V055](#bal-0078-v055)
- **DJR-142-17**, source 581; A: [BAL-0061](#bal-0061), [BAL-0078](#bal-0078); L: [BAL-0061-V119](#bal-0061-v119); C: [BAL-0078-V055](#bal-0078-v055)
- **DJR-142-18**, source 581; A: [BAL-0061](#bal-0061), [BAL-0078](#bal-0078); C: [BAL-0061-V119](#bal-0061-v119), [BAL-0078-V055](#bal-0078-v055)
- **DJR-142-19**, source 581; A: [BAL-0078](#bal-0078); C: [BAL-0078-V055](#bal-0078-v055)
- **DJR-142-20**, source 582; A: [BAL-0078](#bal-0078); C: [BAL-0078-V055](#bal-0078-v055)
- **DJR-142-21**, source 582; A: [BAL-0078](#bal-0078); C: [BAL-0078-V055](#bal-0078-v055)
- **DJR-142-22**, source 582; A: [BAL-0078](#bal-0078); C: [BAL-0078-V055](#bal-0078-v055)
- **DJR-142-23**, source 582; A: [BAL-0078](#bal-0078); C: [BAL-0078-V055](#bal-0078-v055)
- **DJR-142-24**, source 582; A: [BAL-0078](#bal-0078); C: [BAL-0078-V055](#bal-0078-v055)
- **DJR-142-25**, source 582; A: [BAL-0078](#bal-0078); C: [BAL-0078-V055](#bal-0078-v055)
- **DJR-142-26**, source 582; A: [BAL-0078](#bal-0078); C: [BAL-0078-V055](#bal-0078-v055)
- **DJR-142-27**, source 582; A: [BAL-0078](#bal-0078); C: [BAL-0078-V055](#bal-0078-v055)
- **DJR-142-28**, source 582; A: [BAL-0078](#bal-0078); C: [BAL-0078-V055](#bal-0078-v055)
- **DJR-142-29**, source 582–583; A: [BAL-0062](#bal-0062), [BAL-0078](#bal-0078); C: [BAL-0062-V146](#bal-0062-v146), [BAL-0078-V055](#bal-0078-v055)
- **DJR-142-30**, source 583; A: [BAL-0062](#bal-0062), [BAL-0078](#bal-0078); L: [BAL-0062-V146](#bal-0062-v146); C: [BAL-0078-V055](#bal-0078-v055)
- **DJR-142-31**, source 583; A: [BAL-0062](#bal-0062); C: [BAL-0062-V146](#bal-0062-v146)
- **DJR-142-38**, source 583; A: [BAL-0059](#bal-0059); C: [BAL-0059-V081](#bal-0059-v081)
- **DJR-142-39**, source 583; A: [BAL-0059](#bal-0059); L: [BAL-0059-V081](#bal-0059-v081)
- **DJR-142-40**, source 583; A: [BAL-0059](#bal-0059), [BAL-0090](#bal-0090); C: [BAL-0059-V081](#bal-0059-v081), [BAL-0090-V030](#bal-0090-v030)
- **DJR-142-41**, source 583–584; A: [BAL-0090](#bal-0090); L: [BAL-0090-V030](#bal-0090-v030)
- **DJR-142-42**, source 584; A: [BAL-0090](#bal-0090); C: [BAL-0090-V030](#bal-0090-v030)
- **DJR-142-45**, source 584; A: [BAL-0042](#bal-0042), [BAL-0045](#bal-0045); C: [BAL-0042-V023](#bal-0042-v023), [BAL-0045-V027](#bal-0045-v027)
- **DJR-142-46**, source 584; A: [BAL-0042](#bal-0042), [BAL-0045](#bal-0045); L: [BAL-0045-V027](#bal-0045-v027); C: [BAL-0042-V023](#bal-0042-v023)
- **DJR-142-47**, source 584; A: [BAL-0042](#bal-0042), [BAL-0045](#bal-0045); C: [BAL-0042-V023](#bal-0042-v023), [BAL-0045-V027](#bal-0045-v027)
- **DJR-142-48**, source 584; A: [BAL-0042](#bal-0042), [BAL-0045](#bal-0045); C: [BAL-0042-V023](#bal-0042-v023), [BAL-0045-V027](#bal-0045-v027)
- **DJR-142-49**, source 584; A: [BAL-0042](#bal-0042), [BAL-0045](#bal-0045); L: [BAL-0042-V023](#bal-0042-v023); C: [BAL-0045-V027](#bal-0045-v027)
- **DJR-142-50**, source 584; A: [BAL-0042](#bal-0042), [BAL-0045](#bal-0045); C: [BAL-0042-V023](#bal-0042-v023), [BAL-0045-V027](#bal-0045-v027)
- **DJR-142-55**, source 584; A: [BAL-0075](#bal-0075); C: [BAL-0075-V076](#bal-0075-v076)
- **DJR-142-56**, source 584; A: [BAL-0075](#bal-0075); C: [BAL-0075-V076](#bal-0075-v076)
- **DJR-142-57**, source 584; A: [BAL-0075](#bal-0075); C: [BAL-0075-V076](#bal-0075-v076)
- **DJR-142-58**, source 584; A: [BAL-0075](#bal-0075); C: [BAL-0075-V076](#bal-0075-v076)
- **DJR-142-59**, source 585; A: [BAL-0075](#bal-0075); L: [BAL-0075-V076](#bal-0075-v076); C: [BAL-0075-V076](#bal-0075-v076)
- **DJR-142-60**, source 585; A: [BAL-0062](#bal-0062), [BAL-0075](#bal-0075); C: [BAL-0062-V147](#bal-0062-v147), [BAL-0075-V076](#bal-0075-v076)
- **DJR-142-61**, source 585; A: [BAL-0062](#bal-0062), [BAL-0075](#bal-0075); L: [BAL-0062-V147](#bal-0062-v147); C: [BAL-0075-V076](#bal-0075-v076)
- **DJR-142-62**, source 585; A: [BAL-0062](#bal-0062), [BAL-0075](#bal-0075); C: [BAL-0062-V147](#bal-0062-v147), [BAL-0075-V076](#bal-0075-v076)
- **DJR-142-63**, source 585; A: [BAL-0075](#bal-0075); C: [BAL-0075-V076](#bal-0075-v076)
- **DJR-142-64**, source 585; A: [BAL-0075](#bal-0075); C: [BAL-0075-V076](#bal-0075-v076)
- **DJR-142-65**, source 585; A: [BAL-0075](#bal-0075); C: [BAL-0075-V076](#bal-0075-v076)
- **DJR-143-09**, source 585–586; A: [BAL-0078](#bal-0078); C: [BAL-0078-V056](#bal-0078-v056)
- **DJR-143-10**, source 586; A: [BAL-0078](#bal-0078); C: [BAL-0078-V056](#bal-0078-v056)
- **DJR-143-11**, source 586; A: [BAL-0078](#bal-0078); C: [BAL-0078-V056](#bal-0078-v056)
- **DJR-143-12**, source 586; A: [BAL-0078](#bal-0078); C: [BAL-0078-V056](#bal-0078-v056)
- **DJR-143-13**, source 586; A: [BAL-0078](#bal-0078); L: [BAL-0078-V056](#bal-0078-v056); C: [BAL-0078-V056](#bal-0078-v056)
- **DJR-143-14**, source 586; A: [BAL-0078](#bal-0078); C: [BAL-0078-V056](#bal-0078-v056)
- **DJR-143-15**, source 586; A: [BAL-0078](#bal-0078); C: [BAL-0078-V056](#bal-0078-v056)
- **DJR-143-16**, source 586; A: [BAL-0078](#bal-0078); C: [BAL-0078-V056](#bal-0078-v056)
- **DJR-143-20**, source 586; A: [BAL-0052](#bal-0052); C: [BAL-0052-V056](#bal-0052-v056)
- **DJR-143-21**, source 586; A: [BAL-0052](#bal-0052); C: [BAL-0052-V056](#bal-0052-v056)
- **DJR-143-22**, source 586; A: [BAL-0052](#bal-0052); C: [BAL-0052-V056](#bal-0052-v056)
- **DJR-143-23**, source 586; A: [BAL-0052](#bal-0052); C: [BAL-0052-V056](#bal-0052-v056)
- **DJR-143-24**, source 587; A: [BAL-0052](#bal-0052); L: [BAL-0052-V056](#bal-0052-v056); C: [BAL-0052-V056](#bal-0052-v056)
- **DJR-143-25**, source 587; A: [BAL-0052](#bal-0052); C: [BAL-0052-V056](#bal-0052-v056)
- **DJR-143-26**, source 587; A: [BAL-0052](#bal-0052); C: [BAL-0052-V056](#bal-0052-v056)
- **DJR-143-27**, source 587; A: [BAL-0052](#bal-0052); C: [BAL-0052-V056](#bal-0052-v056)
- **DJR-143-28**, source 587; A: [BAL-0052](#bal-0052); C: [BAL-0052-V056](#bal-0052-v056)
- **DJR-143-29**, source 587; A: [BAL-0052](#bal-0052); C: [BAL-0052-V056](#bal-0052-v056)
- **DJR-143-30**, source 587; A: [BAL-0052](#bal-0052); C: [BAL-0052-V056](#bal-0052-v056)
- **DJR-143-31**, source 587; A: [BAL-0052](#bal-0052); C: [BAL-0052-V056](#bal-0052-v056)
- **DJR-143-32**, source 587; A: [BAL-0052](#bal-0052); C: [BAL-0052-V056](#bal-0052-v056)
- **DJR-143-33**, source 587; A: [BAL-0052](#bal-0052); C: [BAL-0052-V056](#bal-0052-v056)
- **DJR-143-34**, source 587–588; A: [BAL-0052](#bal-0052); C: [BAL-0052-V056](#bal-0052-v056)
- **DJR-143-35**, source 588; A: [BAL-0052](#bal-0052); C: [BAL-0052-V056](#bal-0052-v056)
- **DJR-143-45**, source 588; A: [BAL-0094](#bal-0094)
- **DJR-143-46**, source 588; A: [BAL-0094](#bal-0094)
- **DJR-143-47**, source 588; A: [BAL-0094](#bal-0094)
- **DJR-143-48**, source 588–589; A: [BAL-0094](#bal-0094)
- **DJR-143-49**, source 589; A: [BAL-0094](#bal-0094)
- **DJR-143-50**, source 589; A: [BAL-0094](#bal-0094)
- **DJR-143-51**, source 589; A: [BAL-0094](#bal-0094)
- **DJR-143-52**, source 589; A: [BAL-0094](#bal-0094)
- **DJR-143-53**, source 589; A: [BAL-0094](#bal-0094); C: [BAL-0094-V015](#bal-0094-v015)
- **DJR-143-54**, source 589; A: [BAL-0094](#bal-0094); L: [BAL-0094-V015](#bal-0094-v015)
- **DJR-143-55**, source 589; A: [BAL-0094](#bal-0094); C: [BAL-0094-V015](#bal-0094-v015)
- **DJR-143-64**, source 589; A: [BAL-0079](#bal-0079); C: [BAL-0079-V015](#bal-0079-v015), [BAL-0079-V022](#bal-0079-v022)
- **DJR-143-65**, source 589; A: [BAL-0079](#bal-0079); L: [BAL-0079-V022](#bal-0079-v022); C: [BAL-0079-V015](#bal-0079-v015), [BAL-0079-V022](#bal-0079-v022)
- **DJR-143-66**, source 589–590; A: [BAL-0079](#bal-0079); L: [BAL-0079-V015](#bal-0079-v015); C: [BAL-0079-V022](#bal-0079-v022)
- **DJR-143-67**, source 590; A: [BAL-0079](#bal-0079); C: [BAL-0079-V015](#bal-0079-v015), [BAL-0079-V022](#bal-0079-v022)
- **DJR-143-68**, source 590; A: [BAL-0079](#bal-0079); C: [BAL-0079-V022](#bal-0079-v022)
- **DJR-144-01**, source 591; A: [BAL-0007](#bal-0007)
- **DJR-144-02**, source 591; A: [BAL-0007](#bal-0007)
- **DJR-144-03**, source 591; A: [BAL-0007](#bal-0007), [BAL-0048](#bal-0048); C: [BAL-0048-V039](#bal-0048-v039)
- **DJR-144-04**, source 591; A: [BAL-0007](#bal-0007), [BAL-0048](#bal-0048); L: [BLV-0007-04](#blv-0007-04); C: [BAL-0048-V039](#bal-0048-v039)
- **DJR-144-05**, source 591; A: [BAL-0007](#bal-0007), [BAL-0048](#bal-0048); L: [BAL-0048-V039](#bal-0048-v039); C: [BAL-0048-V039](#bal-0048-v039)
- **DJR-144-06**, source 591; A: [BAL-0007](#bal-0007), [BAL-0048](#bal-0048), [BAL-0083](#bal-0083); L: [BAL-0083-V018](#bal-0083-v018); C: [BAL-0048-V039](#bal-0048-v039)
- **DJR-144-07**, source 591; A: [BAL-0007](#bal-0007), [BAL-0081](#bal-0081), [BAL-0083](#bal-0083); L: [BLV-0007-06](#blv-0007-06), [BLV-0007-17](#blv-0007-17); C: [BAL-0083-V018](#bal-0083-v018)
- **DJR-144-08**, source 591; A: [BAL-0007](#bal-0007), [BAL-0057](#bal-0057), [BAL-0083](#bal-0083); C: [BAL-0057-V087](#bal-0057-v087)
- **DJR-144-09**, source 591; A: [BAL-0007](#bal-0007), [BAL-0057](#bal-0057), [BAL-0074](#bal-0074), [BAL-0083](#bal-0083); L: [BLV-0007-02](#blv-0007-02), [BLV-0007-03](#blv-0007-03), [BLV-0007-07](#blv-0007-07); C: [BAL-0057-V087](#bal-0057-v087), [BAL-0074-V032](#bal-0074-v032), [BAL-0083-V018](#bal-0083-v018)
- **DJR-144-10**, source 591; A: [BAL-0007](#bal-0007), [BAL-0057](#bal-0057), [BAL-0074](#bal-0074), [BAL-0083](#bal-0083); L: [BAL-0057-V087](#bal-0057-v087), [BAL-0074-V032](#bal-0074-v032); C: [BAL-0057-V087](#bal-0057-v087), [BAL-0083-V018](#bal-0083-v018)
- **DJR-144-11**, source 591; A: [BAL-0007](#bal-0007), [BAL-0057](#bal-0057), [BAL-0074](#bal-0074); C: [BAL-0057-V087](#bal-0057-v087), [BAL-0074-V057](#bal-0074-v057)
- **DJR-144-12**, source 591; A: [BAL-0007](#bal-0007), [BAL-0057](#bal-0057), [BAL-0074](#bal-0074); C: [BAL-0057-V087](#bal-0057-v087), [BAL-0074-V057](#bal-0074-v057)
- **DJR-144-13**, source 591; A: [BAL-0007](#bal-0007), [BAL-0057](#bal-0057), [BAL-0074](#bal-0074); L: [BAL-0074-V057](#bal-0074-v057); C: [BAL-0057-V087](#bal-0057-v087)
- **DJR-144-14**, source 591–592; A: [BAL-0007](#bal-0007), [BAL-0057](#bal-0057), [BAL-0074](#bal-0074); C: [BAL-0057-V087](#bal-0057-v087), [BAL-0074-V057](#bal-0074-v057)
- **DJR-144-15**, source 592; A: [BAL-0007](#bal-0007), [BAL-0057](#bal-0057), [BAL-0074](#bal-0074); C: [BAL-0057-V087](#bal-0057-v087), [BAL-0074-V057](#bal-0074-v057)
- **DJR-144-16**, source 592; A: [BAL-0007](#bal-0007), [BAL-0074](#bal-0074); C: [BAL-0074-V057](#bal-0074-v057)
- **DJR-144-17**, source 592; A: [BAL-0007](#bal-0007), [BAL-0074](#bal-0074); C: [BAL-0074-V057](#bal-0074-v057)
- **DJR-144-18**, source 592; A: [BAL-0007](#bal-0007), [BAL-0097](#bal-0097); C: [BAL-0097-V021](#bal-0097-v021)
- **DJR-144-19**, source 592; A: [BAL-0007](#bal-0007), [BAL-0097](#bal-0097); C: [BAL-0097-V021](#bal-0097-v021)
- **DJR-144-20**, source 592; A: [BAL-0007](#bal-0007), [BAL-0097](#bal-0097); L: [BAL-0097-V021](#bal-0097-v021)
- **DJR-144-21**, source 592; A: [BAL-0007](#bal-0007), [BAL-0097](#bal-0097); C: [BAL-0097-V021](#bal-0097-v021)
- **DJR-144-22**, source 592; A: [BAL-0007](#bal-0007), [BAL-0097](#bal-0097); C: [BAL-0097-V021](#bal-0097-v021)
- **DJR-144-23**, source 592; A: [BAL-0007](#bal-0007), [BAL-0074](#bal-0074), [BAL-0097](#bal-0097); C: [BAL-0074-V033](#bal-0074-v033), [BAL-0097-V021](#bal-0097-v021)
- **DJR-144-24**, source 592; A: [BAL-0007](#bal-0007), [BAL-0074](#bal-0074); L: [BAL-0074-V033](#bal-0074-v033)
- **DJR-144-25**, source 592–593; A: [BAL-0007](#bal-0007), [BAL-0074](#bal-0074); C: [BAL-0074-V033](#bal-0074-v033)
- **DJR-144-26**, source 593; A: [BAL-0007](#bal-0007)
- **DJR-144-27**, source 593; A: [BAL-0007](#bal-0007), [BAL-0092](#bal-0092)
- **DJR-144-28**, source 593; A: [BAL-0007](#bal-0007), [BAL-0092](#bal-0092)
- **DJR-144-29**, source 593; A: [BAL-0007](#bal-0007), [BAL-0092](#bal-0092)
- **DJR-144-30**, source 593; A: [BAL-0007](#bal-0007), [BAL-0092](#bal-0092)
- **DJR-144-31**, source 593; A: [BAL-0007](#bal-0007)
- **DJR-144-32**, source 593; A: [BAL-0007](#bal-0007)
- **DJR-144-33**, source 593; A: [BAL-0007](#bal-0007)
- **DJR-144-34**, source 593; A: [BAL-0007](#bal-0007)
- **DJR-144-35**, source 593–594; A: [BAL-0007](#bal-0007)
- **DJR-144-36**, source 594; A: [BAL-0007](#bal-0007), [BAL-0074](#bal-0074); C: [BAL-0015-V030](#bal-0015-v030), [BAL-0074-V058](#bal-0074-v058)
- **DJR-144-37**, source 594; A: [BAL-0007](#bal-0007), [BAL-0015](#bal-0015), [BAL-0074](#bal-0074); L: [BAL-0015-V030](#bal-0015-v030), [BAL-0074-V058](#bal-0074-v058)
- **DJR-144-38**, source 594; A: [BAL-0007](#bal-0007), [BAL-0074](#bal-0074); C: [BAL-0015-V030](#bal-0015-v030), [BAL-0074-V058](#bal-0074-v058)
- **DJR-144-39**, source 594; A: [BAL-0007](#bal-0007)
- **DJR-144-40**, source 594; A: [BAL-0007](#bal-0007), [BAL-0058](#bal-0058); C: [BAL-0058-V055](#bal-0058-v055)
- **DJR-144-41**, source 594; A: [BAL-0007](#bal-0007), [BAL-0058](#bal-0058); L: [BAL-0058-V055](#bal-0058-v055)
- **DJR-144-42**, source 594; A: [BAL-0007](#bal-0007), [BAL-0058](#bal-0058); C: [BAL-0058-V055](#bal-0058-v055)
- **DJR-144-43**, source 594; A: [BAL-0007](#bal-0007)
- **DJR-144-44**, source 594; A: [BAL-0007](#bal-0007)
- **DJR-144-45**, source 594–595; A: [BAL-0007](#bal-0007)
- **DJR-144-46**, source 595; A: [BAL-0007](#bal-0007)
- **DJR-144-47**, source 595; A: [BAL-0007](#bal-0007); L: [BLV-0007-05](#blv-0007-05)
- **DJR-144-48**, source 595; A: [BAL-0007](#bal-0007)
- **DJR-144-49**, source 595; A: [BAL-0007](#bal-0007)
- **DJR-144-50**, source 595; A: [BAL-0007](#bal-0007)
- **DJR-144-51**, source 595; A: [BAL-0007](#bal-0007)
- **DJR-144-52**, source 595; A: [BAL-0007](#bal-0007)
- **DJR-144-53**, source 595; A: [BAL-0007](#bal-0007)
- **DJR-144-54**, source 595; A: [BAL-0007](#bal-0007)
- **DJR-144-55**, source 595–596; A: [BAL-0007](#bal-0007)
- **DJR-144-56**, source 596; A: [BAL-0007](#bal-0007)
- **DJR-144-57**, source 596; A: [BAL-0007](#bal-0007)
- **DJR-144-58**, source 596; A: [BAL-0007](#bal-0007), [BAL-0068](#bal-0068); C: [BAL-0068-V015](#bal-0068-v015)
- **DJR-144-59**, source 596; A: [BAL-0007](#bal-0007), [BAL-0068](#bal-0068); L: [BAL-0068-V015](#bal-0068-v015); C: [BAL-0068-V015](#bal-0068-v015)
- **DJR-145-01**, source 596; A: [BAL-0007](#bal-0007)
- **DJR-145-02**, source 596; A: [BAL-0007](#bal-0007), [BAL-0093](#bal-0093), [BAL-0095](#bal-0095); C: [BAL-0093-V012](#bal-0093-v012), [BAL-0095-V019](#bal-0095-v019)
- **DJR-145-03**, source 596; A: [BAL-0007](#bal-0007), [BAL-0093](#bal-0093), [BAL-0095](#bal-0095); L: [BAL-0093-V012](#bal-0093-v012), [BAL-0095-V019](#bal-0095-v019), [BLV-0007-25](#blv-0007-25)
- **DJR-145-04**, source 596; A: [BAL-0007](#bal-0007), [BAL-0093](#bal-0093), [BAL-0095](#bal-0095); C: [BAL-0093-V012](#bal-0093-v012), [BAL-0095-V019](#bal-0095-v019)
- **DJR-145-05**, source 596; A: [BAL-0007](#bal-0007)
- **DJR-145-06**, source 596–597; A: [BAL-0007](#bal-0007)
- **DJR-145-07**, source 597; A: [BAL-0007](#bal-0007)
- **DJR-145-08**, source 597; A: [BAL-0007](#bal-0007)
- **DJR-145-09**, source 597; A: [BAL-0007](#bal-0007)
- **DJR-145-10**, source 597; A: [BAL-0007](#bal-0007)
- **DJR-145-11**, source 597; A: [BAL-0007](#bal-0007), [BAL-0078](#bal-0078); C: [BAL-0078-V057](#bal-0078-v057)
- **DJR-145-12**, source 597; A: [BAL-0007](#bal-0007), [BAL-0078](#bal-0078); C: [BAL-0078-V057](#bal-0078-v057)
- **DJR-145-13**, source 597; A: [BAL-0007](#bal-0007), [BAL-0078](#bal-0078); C: [BAL-0078-V057](#bal-0078-v057)
- **DJR-145-14**, source 597; A: [BAL-0007](#bal-0007), [BAL-0078](#bal-0078); L: [BAL-0078-V057](#bal-0078-v057); C: [BAL-0078-V057](#bal-0078-v057)
- **DJR-145-15**, source 597; A: [BAL-0007](#bal-0007), [BAL-0078](#bal-0078); C: [BAL-0078-V057](#bal-0078-v057)
- **DJR-145-16**, source 597; A: [BAL-0007](#bal-0007), [BAL-0078](#bal-0078); C: [BAL-0078-V057](#bal-0078-v057)
- **DJR-145-17**, source 597–598; A: [BAL-0007](#bal-0007), [BAL-0078](#bal-0078); C: [BAL-0078-V057](#bal-0078-v057)
- **DJR-145-18**, source 598; A: [BAL-0007](#bal-0007), [BAL-0025](#bal-0025), [BAL-0058](#bal-0058); L: [BAL-0025-V082](#bal-0025-v082)
- **DJR-145-19**, source 598; A: [BAL-0007](#bal-0007), [BAL-0025](#bal-0025), [BAL-0058](#bal-0058); C: [BAL-0025-V082](#bal-0025-v082)
- **DJR-145-20**, source 598; A: [BAL-0007](#bal-0007), [BAL-0015](#bal-0015), [BAL-0058](#bal-0058); L: [BAL-0015-V056](#bal-0015-v056); C: [BAL-0015-V056](#bal-0015-v056)
- **DJR-145-21**, source 598; A: [BAL-0007](#bal-0007)
- **DJR-145-22**, source 598; A: [BAL-0007](#bal-0007)
- **DJR-145-23**, source 598; A: [BAL-0007](#bal-0007)
- **DJR-145-24**, source 598; A: [BAL-0007](#bal-0007)
- **DJR-145-25**, source 598; A: [BAL-0007](#bal-0007), [BAL-0023](#bal-0023); L: [BAL-0023-V018](#bal-0023-v018)
- **DJR-145-26**, source 598; A: [BAL-0007](#bal-0007)
- **DJR-145-27**, source 598; A: [BAL-0007](#bal-0007)
- **DJR-145-28**, source 598; A: [BAL-0007](#bal-0007)
- **DJR-145-29**, source 598–599; A: [BAL-0007](#bal-0007), [BAL-0058](#bal-0058)
- **DJR-145-30**, source 599; A: [BAL-0007](#bal-0007), [BAL-0058](#bal-0058)
- **DJR-145-31**, source 599; A: [BAL-0007](#bal-0007), [BAL-0058](#bal-0058)
- **DJR-145-32**, source 599; A: [BAL-0007](#bal-0007)
- **DJR-145-33**, source 599; A: [BAL-0007](#bal-0007)
- **DJR-145-34**, source 599; A: [BAL-0007](#bal-0007), [BAL-0090](#bal-0090); C: [BAL-0090-V031](#bal-0090-v031)
- **DJR-145-35**, source 599; A: [BAL-0007](#bal-0007), [BAL-0063](#bal-0063), [BAL-0090](#bal-0090); L: [BAL-0090-V031](#bal-0090-v031); C: [BAL-0063-V078](#bal-0063-v078)
- **DJR-145-36**, source 599; A: [BAL-0007](#bal-0007), [BAL-0063](#bal-0063), [BAL-0090](#bal-0090); L: [BAL-0063-V078](#bal-0063-v078); C: [BAL-0090-V031](#bal-0090-v031)
- **DJR-145-37**, source 599; A: [BAL-0007](#bal-0007), [BAL-0063](#bal-0063); C: [BAL-0063-V078](#bal-0063-v078)
- **DJR-145-38**, source 599; A: [BAL-0007](#bal-0007)
- **DJR-145-39**, source 599; A: [BAL-0007](#bal-0007)
- **DJR-145-40**, source 599; A: [BAL-0007](#bal-0007)
- **DJR-145-41**, source 599; A: [BAL-0007](#bal-0007)
- **DJR-145-42**, source 600; A: [BAL-0007](#bal-0007)
- **DJR-145-43**, source 600; A: [BAL-0007](#bal-0007)
- **DJR-145-44**, source 600; A: [BAL-0007](#bal-0007)
- **DJR-145-45**, source 600; A: [BAL-0007](#bal-0007)
- **DJR-145-46**, source 600; A: [BAL-0007](#bal-0007)
- **DJR-145-47**, source 600; A: [BAL-0007](#bal-0007)
- **DJR-145-48**, source 600; A: [BAL-0007](#bal-0007); C: [BAL-0047-V018](#bal-0047-v018)
- **DJR-145-49**, source 600; A: [BAL-0007](#bal-0007), [BAL-0047](#bal-0047), [BAL-0053](#bal-0053); L: [BAL-0047-V018](#bal-0047-v018); C: [BAL-0053-V038](#bal-0053-v038)
- **DJR-145-50**, source 600; A: [BAL-0007](#bal-0007), [BAL-0053](#bal-0053); C: [BAL-0047-V018](#bal-0047-v018), [BAL-0053-V038](#bal-0053-v038)
- **DJR-145-51**, source 600; A: [BAL-0007](#bal-0007), [BAL-0053](#bal-0053); L: [BAL-0053-V038](#bal-0053-v038); C: [BAL-0053-V038](#bal-0053-v038)
- **DJR-145-52**, source 600; A: [BAL-0007](#bal-0007), [BAL-0053](#bal-0053); C: [BAL-0053-V038](#bal-0053-v038)
- **DJR-145-53**, source 600–601; A: [BAL-0007](#bal-0007), [BAL-0053](#bal-0053), [BAL-0059](#bal-0059); C: [BAL-0053-V038](#bal-0053-v038), [BAL-0059-V082](#bal-0059-v082)
- **DJR-145-54**, source 601; A: [BAL-0007](#bal-0007), [BAL-0053](#bal-0053), [BAL-0059](#bal-0059); L: [BAL-0059-V082](#bal-0059-v082); C: [BAL-0053-V038](#bal-0053-v038)
- **DJR-145-55**, source 601; A: [BAL-0007](#bal-0007), [BAL-0058](#bal-0058), [BAL-0059](#bal-0059); C: [BAL-0058-V056](#bal-0058-v056), [BAL-0059-V082](#bal-0059-v082), [BAL-0059-V083](#bal-0059-v083)
- **DJR-145-56**, source 601; A: [BAL-0007](#bal-0007), [BAL-0058](#bal-0058), [BAL-0059](#bal-0059); L: [BAL-0058-V056](#bal-0058-v056), [BAL-0059-V083](#bal-0059-v083)
- **DJR-145-57**, source 601; A: [BAL-0007](#bal-0007), [BAL-0058](#bal-0058), [BAL-0059](#bal-0059); C: [BAL-0058-V056](#bal-0058-v056), [BAL-0059-V083](#bal-0059-v083)
- **DJR-145-58**, source 601; A: [BAL-0007](#bal-0007)
- **DJR-145-59**, source 601; A: [BAL-0007](#bal-0007), [BAL-0097](#bal-0097); C: [BAL-0097-V022](#bal-0097-v022)
- **DJR-145-60**, source 601; A: [BAL-0007](#bal-0007), [BAL-0097](#bal-0097); L: [BAL-0097-V022](#bal-0097-v022)
- **DJR-145-61**, source 601; A: [BAL-0007](#bal-0007), [BAL-0097](#bal-0097); C: [BAL-0097-V022](#bal-0097-v022)
- **DJR-145-62**, source 601; A: [BAL-0007](#bal-0007), [BAL-0097](#bal-0097); C: [BAL-0097-V022](#bal-0097-v022)
- **DJR-145-63**, source 601; A: [BAL-0007](#bal-0007), [BAL-0097](#bal-0097); C: [BAL-0097-V022](#bal-0097-v022)
- **DJR-145-64**, source 601; A: [BAL-0007](#bal-0007)
- **DJR-146-01**, source 602; A: [BAL-0007](#bal-0007)
- **DJR-146-02**, source 602; A: [BAL-0007](#bal-0007)
- **DJR-146-03**, source 602; A: [BAL-0007](#bal-0007)
- **DJR-146-04**, source 602; A: [BAL-0007](#bal-0007), [BAL-0061](#bal-0061); C: [BAL-0061-V120](#bal-0061-v120)
- **DJR-146-05**, source 602; A: [BAL-0007](#bal-0007), [BAL-0061](#bal-0061); L: [BAL-0061-V120](#bal-0061-v120)
- **DJR-146-06**, source 602; A: [BAL-0007](#bal-0007), [BAL-0060](#bal-0060), [BAL-0061](#bal-0061); C: [BAL-0060-V067](#bal-0060-v067), [BAL-0061-V120](#bal-0061-v120)
- **DJR-146-07**, source 602; A: [BAL-0007](#bal-0007), [BAL-0060](#bal-0060); L: [BAL-0060-V067](#bal-0060-v067)
- **DJR-146-08**, source 602; A: [BAL-0007](#bal-0007), [BAL-0060](#bal-0060); C: [BAL-0060-V067](#bal-0060-v067)
- **DJR-146-09**, source 602; A: [BAL-0007](#bal-0007)
- **DJR-146-10**, source 602; A: [BAL-0007](#bal-0007)
- **DJR-146-11**, source 602; A: [BAL-0007](#bal-0007)
- **DJR-146-12**, source 602; A: [BAL-0007](#bal-0007)
- **DJR-146-13**, source 602; A: [BAL-0007](#bal-0007)
- **DJR-146-14**, source 602; A: [BAL-0007](#bal-0007)
- **DJR-146-15**, source 603; A: [BAL-0007](#bal-0007)
- **DJR-146-16**, source 603; A: [BAL-0007](#bal-0007), [BAL-0061](#bal-0061); C: [BAL-0061-V121](#bal-0061-v121)
- **DJR-146-17**, source 603; A: [BAL-0007](#bal-0007), [BAL-0061](#bal-0061); L: [BAL-0061-V121](#bal-0061-v121)
- **DJR-146-18**, source 603; A: [BAL-0007](#bal-0007), [BAL-0061](#bal-0061); C: [BAL-0061-V121](#bal-0061-v121)
- **DJR-146-19**, source 603; A: [BAL-0007](#bal-0007)
- **DJR-146-20**, source 603; A: [BAL-0007](#bal-0007)
- **DJR-146-21**, source 603; A: [BAL-0007](#bal-0007)
- **DJR-146-22**, source 603; A: [BAL-0007](#bal-0007)
- **DJR-146-23**, source 603; A: [BAL-0007](#bal-0007)
- **DJR-146-24**, source 603; A: [BAL-0007](#bal-0007)
- **DJR-146-25**, source 603; A: [BAL-0007](#bal-0007)
- **DJR-146-26**, source 603; A: [BAL-0007](#bal-0007)
- **DJR-146-27**, source 603–604; A: [BAL-0007](#bal-0007)
- **DJR-146-28**, source 604; A: [BAL-0007](#bal-0007)
- **DJR-146-29**, source 604; A: [BAL-0007](#bal-0007)
- **DJR-146-30**, source 604; A: [BAL-0007](#bal-0007)
- **DJR-146-31**, source 604; A: [BAL-0007](#bal-0007)
- **DJR-146-32**, source 604; A: [BAL-0007](#bal-0007)
- **DJR-146-33**, source 604; A: [BAL-0007](#bal-0007)
- **DJR-146-34**, source 604; A: [BAL-0007](#bal-0007)
- **DJR-146-35**, source 604; A: [BAL-0007](#bal-0007)
- **DJR-146-36**, source 604; A: [BAL-0007](#bal-0007), [BAL-0062](#bal-0062); C: [BAL-0062-V148](#bal-0062-v148)
- **DJR-146-37**, source 604; A: [BAL-0007](#bal-0007), [BAL-0062](#bal-0062); L: [BAL-0062-V148](#bal-0062-v148)
- **DJR-146-38**, source 604; A: [BAL-0007](#bal-0007), [BAL-0062](#bal-0062); C: [BAL-0062-V148](#bal-0062-v148)
- **DJR-146-39**, source 604; A: [BAL-0007](#bal-0007)
- **DJR-146-40**, source 604; A: [BAL-0007](#bal-0007)
- **DJR-146-41**, source 604–605; A: [BAL-0007](#bal-0007)
- **DJR-146-42**, source 605; A: [BAL-0007](#bal-0007)
- **DJR-146-43**, source 605; A: [BAL-0007](#bal-0007)
- **DJR-146-44**, source 605; A: [BAL-0007](#bal-0007)
- **DJR-146-45**, source 605; A: [BAL-0007](#bal-0007), [BAL-0059](#bal-0059); C: [BAL-0059-V084](#bal-0059-v084)
- **DJR-146-46**, source 605; A: [BAL-0007](#bal-0007), [BAL-0059](#bal-0059), [BAL-0078](#bal-0078); L: [BAL-0059-V084](#bal-0059-v084); C: [BAL-0078-V058](#bal-0078-v058)
- **DJR-146-47**, source 605; A: [BAL-0007](#bal-0007), [BAL-0059](#bal-0059), [BAL-0078](#bal-0078); C: [BAL-0059-V084](#bal-0059-v084), [BAL-0078-V058](#bal-0078-v058)
- **DJR-146-48**, source 605; A: [BAL-0007](#bal-0007), [BAL-0078](#bal-0078); C: [BAL-0078-V058](#bal-0078-v058)
- **DJR-146-49**, source 605; A: [BAL-0007](#bal-0007), [BAL-0078](#bal-0078); L: [BAL-0078-V058](#bal-0078-v058); C: [BAL-0078-V058](#bal-0078-v058)
- **DJR-146-50**, source 605; A: [BAL-0007](#bal-0007), [BAL-0078](#bal-0078); C: [BAL-0078-V058](#bal-0078-v058)
- **DJR-146-51**, source 605; A: [BAL-0007](#bal-0007), [BAL-0078](#bal-0078); C: [BAL-0078-V058](#bal-0078-v058)
- **DJR-146-52**, source 606; A: [BAL-0007](#bal-0007), [BAL-0078](#bal-0078); C: [BAL-0032-V015](#bal-0032-v015), [BAL-0078-V058](#bal-0078-v058)
- **DJR-146-53**, source 606; A: [BAL-0007](#bal-0007), [BAL-0032](#bal-0032); L: [BAL-0032-V015](#bal-0032-v015); C: [BAL-0032-V015](#bal-0032-v015)
- **DJR-146-54**, source 606; A: [BAL-0007](#bal-0007), [BAL-0032](#bal-0032); C: [BAL-0032-V015](#bal-0032-v015)
- **DJR-146-55**, source 606; A: [BAL-0007](#bal-0007)
- **DJR-146-56**, source 606; A: [BAL-0007](#bal-0007)
- **DJR-146-57**, source 606; A: [BAL-0007](#bal-0007)
- **DJR-146-58**, source 606; A: [BAL-0007](#bal-0007), [BAL-0061](#bal-0061); C: [BAL-0061-V122](#bal-0061-v122)
- **DJR-146-59**, source 606; A: [BAL-0007](#bal-0007), [BAL-0061](#bal-0061); L: [BAL-0061-V122](#bal-0061-v122)
- **DJR-146-60**, source 606; A: [BAL-0007](#bal-0007), [BAL-0058](#bal-0058), [BAL-0059](#bal-0059), [BAL-0060](#bal-0060), [BAL-0061](#bal-0061); C: [BAL-0059-V037](#bal-0059-v037), [BAL-0059-V084](#bal-0059-v084), [BAL-0060-V025](#bal-0060-v025), [BAL-0061-V122](#bal-0061-v122)
- **DJR-146-61**, source 606; A: [BAL-0007](#bal-0007), [BAL-0058](#bal-0058), [BAL-0059](#bal-0059), [BAL-0060](#bal-0060), [BAL-0065](#bal-0065); L: [BAL-0059-V037](#bal-0059-v037), [BAL-0060-V025](#bal-0060-v025), [BAL-0065-V012](#bal-0065-v012); C: [BAL-0059-V037](#bal-0059-v037), [BAL-0059-V084](#bal-0059-v084), [BAL-0060-V025](#bal-0060-v025), [BAL-0060-V067](#bal-0060-v067), [BAL-0065-V012](#bal-0065-v012)
- **DJR-146-62**, source 606–607; A: [BAL-0007](#bal-0007), [BAL-0058](#bal-0058), [BAL-0059](#bal-0059), [BAL-0060](#bal-0060), [BAL-0065](#bal-0065); C: [BAL-0059-V037](#bal-0059-v037), [BAL-0059-V084](#bal-0059-v084), [BAL-0060-V025](#bal-0060-v025), [BAL-0065-V012](#bal-0065-v012)
- **DJR-146-63**, source 607; A: [BAL-0007](#bal-0007), [BAL-0065](#bal-0065); C: [BAL-0065-V012](#bal-0065-v012)
- **DJR-146-64**, source 607; A: [BAL-0007](#bal-0007), [BAL-0065](#bal-0065); C: [BAL-0065-V012](#bal-0065-v012)
- **DJR-146-65**, source 607; A: [BAL-0007](#bal-0007), [BAL-0062](#bal-0062); C: [BAL-0062-V149](#bal-0062-v149)
- **DJR-146-66**, source 607; A: [BAL-0007](#bal-0007), [BAL-0062](#bal-0062); L: [BAL-0062-V149](#bal-0062-v149)
- **DJR-146-67**, source 607; A: [BAL-0007](#bal-0007), [BAL-0062](#bal-0062); C: [BAL-0062-V149](#bal-0062-v149)
- **DJR-146-68**, source 607; A: [BAL-0007](#bal-0007)
- **DJR-146-69**, source 607; A: [BAL-0007](#bal-0007)
- **DJR-146-70**, source 607; A: [BAL-0007](#bal-0007)
- **DJR-146-71**, source 607; A: [BAL-0007](#bal-0007)
- **DJR-146-72**, source 607; A: [BAL-0007](#bal-0007), [BAL-0061](#bal-0061); C: [BAL-0061-V123](#bal-0061-v123)
- **DJR-146-73**, source 607; A: [BAL-0007](#bal-0007), [BAL-0061](#bal-0061); L: [BAL-0061-V123](#bal-0061-v123)
- **DJR-146-74**, source 607; A: [BAL-0007](#bal-0007), [BAL-0061](#bal-0061); C: [BAL-0061-V123](#bal-0061-v123)
- **DJR-146-75**, source 607; A: [BAL-0007](#bal-0007)
- **DJR-146-76**, source 607; A: [BAL-0007](#bal-0007)
- **DJR-146-77**, source 607–608; A: [BAL-0007](#bal-0007)
- **DJR-146-78**, source 608; A: [BAL-0007](#bal-0007)
- **DJR-146-79**, source 608; A: [BAL-0007](#bal-0007)
- **DJR-147-01**, source 608; A: [BAL-0007](#bal-0007), [BAL-0048](#bal-0048); C: [BAL-0048-V040](#bal-0048-v040)
- **DJR-147-02**, source 608; A: [BAL-0007](#bal-0007), [BAL-0048](#bal-0048); C: [BAL-0048-V040](#bal-0048-v040)
- **DJR-147-03**, source 608; A: [BAL-0007](#bal-0007), [BAL-0048](#bal-0048); C: [BAL-0048-V040](#bal-0048-v040)
- **DJR-147-04**, source 608; A: [BAL-0007](#bal-0007), [BAL-0025](#bal-0025), [BAL-0048](#bal-0048); L: [BAL-0025-V083](#bal-0025-v083), [BAL-0048-V040](#bal-0048-v040), [BLV-0007-10](#blv-0007-10); C: [BAL-0048-V040](#bal-0048-v040)
- **DJR-147-05**, source 608; A: [BAL-0007](#bal-0007), [BAL-0048](#bal-0048); C: [BAL-0048-V040](#bal-0048-v040)
- **DJR-147-06**, source 608; A: [BAL-0007](#bal-0007)
- **DJR-147-07**, source 608; A: [BAL-0007](#bal-0007)
- **DJR-147-08**, source 608; A: [BAL-0007](#bal-0007)
- **DJR-147-09**, source 608–609; A: [BAL-0007](#bal-0007)
- **DJR-147-10**, source 609; A: [BAL-0007](#bal-0007)
- **DJR-147-11**, source 609; A: [BAL-0007](#bal-0007)
- **DJR-147-12**, source 609; A: [BAL-0007](#bal-0007)
- **DJR-147-13**, source 609; A: [BAL-0007](#bal-0007)
- **DJR-147-14**, source 609; A: [BAL-0007](#bal-0007)
- **DJR-147-15**, source 609; A: [BAL-0007](#bal-0007)
- **DJR-147-16**, source 609; A: [BAL-0007](#bal-0007), [BAL-0061](#bal-0061); C: [BAL-0061-V124](#bal-0061-v124)
- **DJR-147-17**, source 609–610; A: [BAL-0007](#bal-0007), [BAL-0061](#bal-0061); L: [BAL-0061-V124](#bal-0061-v124)
- **DJR-147-18**, source 610; A: [BAL-0007](#bal-0007), [BAL-0061](#bal-0061); C: [BAL-0061-V124](#bal-0061-v124)
- **DJR-147-19**, source 610; A: [BAL-0007](#bal-0007)
- **DJR-147-20**, source 610; A: [BAL-0007](#bal-0007)
- **DJR-147-21**, source 610; A: [BAL-0007](#bal-0007)
- **DJR-147-22**, source 610; A: [BAL-0007](#bal-0007)
- **DJR-147-23**, source 610; A: [BAL-0007](#bal-0007)
- **DJR-147-24**, source 610; A: [BAL-0007](#bal-0007)
- **DJR-147-25**, source 610; A: [BAL-0007](#bal-0007)
- **DJR-147-26**, source 610; A: [BAL-0007](#bal-0007)
- **DJR-147-27**, source 611; A: [BAL-0007](#bal-0007)
- **DJR-147-28**, source 611; A: [BAL-0007](#bal-0007)
- **DJR-147-29**, source 611; A: [BAL-0007](#bal-0007)
- **DJR-147-30**, source 611; A: [BAL-0007](#bal-0007)
- **DJR-147-31**, source 611; A: [BAL-0007](#bal-0007), [BAL-0057](#bal-0057); C: [BAL-0057-V088](#bal-0057-v088)
- **DJR-147-32**, source 611; A: [BAL-0007](#bal-0007), [BAL-0057](#bal-0057); C: [BAL-0057-V088](#bal-0057-v088)
- **DJR-147-33**, source 611; A: [BAL-0007](#bal-0007), [BAL-0057](#bal-0057); L: [BAL-0057-V088](#bal-0057-v088); C: [BAL-0057-V088](#bal-0057-v088)
- **DJR-147-34**, source 611; A: [BAL-0007](#bal-0007), [BAL-0057](#bal-0057); C: [BAL-0057-V088](#bal-0057-v088)
- **DJR-147-35**, source 611; A: [BAL-0007](#bal-0007), [BAL-0057](#bal-0057); C: [BAL-0057-V088](#bal-0057-v088)
- **DJR-147-36**, source 611–612; A: [BAL-0007](#bal-0007), [BAL-0011](#bal-0011), [BAL-0024](#bal-0024); L: [BAL-0024-V055](#bal-0024-v055); C: [BAL-0011-V019](#bal-0011-v019), [BAL-0024-V056](#bal-0024-v056)
- **DJR-147-37**, source 612; A: [BAL-0007](#bal-0007), [BAL-0008](#bal-0008), [BAL-0011](#bal-0011), [BAL-0024](#bal-0024); L: [BAL-0011-V019](#bal-0011-v019), [BAL-0024-V056](#bal-0024-v056); C: [BAL-0024-V055](#bal-0024-v055)
- **DJR-147-38**, source 612; A: [BAL-0007](#bal-0007), [BAL-0011](#bal-0011), [BAL-0093](#bal-0093); C: [BAL-0011-V019](#bal-0011-v019), [BAL-0024-V056](#bal-0024-v056), [BAL-0093-V038](#bal-0093-v038)
- **DJR-147-39**, source 612; A: [BAL-0007](#bal-0007), [BAL-0093](#bal-0093); C: [BAL-0093-V038](#bal-0093-v038)
- **DJR-147-40**, source 612; A: [BAL-0007](#bal-0007), [BAL-0093](#bal-0093); C: [BAL-0093-V038](#bal-0093-v038)
- **DJR-147-41**, source 612; A: [BAL-0007](#bal-0007), [BAL-0093](#bal-0093); L: [BAL-0093-V038](#bal-0093-v038); C: [BAL-0093-V038](#bal-0093-v038)
- **DJR-147-42**, source 612; A: [BAL-0007](#bal-0007), [BAL-0093](#bal-0093); C: [BAL-0093-V038](#bal-0093-v038)
- **DJR-147-43**, source 612; A: [BAL-0007](#bal-0007), [BAL-0093](#bal-0093); C: [BAL-0093-V038](#bal-0093-v038)
- **DJR-147-44**, source 612; A: [BAL-0007](#bal-0007), [BAL-0093](#bal-0093); C: [BAL-0093-V038](#bal-0093-v038)
- **DJR-147-45**, source 612; A: [BAL-0007](#bal-0007)
- **DJR-147-46**, source 612–613; A: [BAL-0007](#bal-0007)
- **DJR-147-47**, source 613; A: [BAL-0007](#bal-0007)
- **DJR-147-48**, source 613; A: [BAL-0007](#bal-0007)
- **DJR-147-49**, source 613; A: [BAL-0007](#bal-0007)
- **DJR-147-50**, source 613; A: [BAL-0007](#bal-0007)
- **DJR-147-51**, source 613; A: [BAL-0007](#bal-0007)
- **DJR-148-01**, source 613; A: [BAL-0007](#bal-0007), [BAL-0076](#bal-0076), [BAL-0081](#bal-0081)
- **DJR-148-02**, source 613; A: [BAL-0007](#bal-0007), [BAL-0068](#bal-0068), [BAL-0076](#bal-0076), [BAL-0081](#bal-0081); L: [BLV-0007-21](#blv-0007-21); C: [BAL-0068-V016](#bal-0068-v016), [BAL-0081-V012](#bal-0081-v012)
- **DJR-148-03**, source 613; A: [BAL-0007](#bal-0007), [BAL-0058](#bal-0058), [BAL-0068](#bal-0068), [BAL-0076](#bal-0076), [BAL-0081](#bal-0081); L: [BAL-0068-V016](#bal-0068-v016), [BAL-0081-V012](#bal-0081-v012), [BLV-0007-11](#blv-0007-11), [BLV-0007-22](#blv-0007-22); C: [BAL-0058-V057](#bal-0058-v057), [BAL-0068-V016](#bal-0068-v016)
- **DJR-148-04**, source 613; A: [BAL-0007](#bal-0007), [BAL-0058](#bal-0058), [BAL-0068](#bal-0068), [BAL-0076](#bal-0076), [BAL-0081](#bal-0081); L: [BAL-0058-V057](#bal-0058-v057), [BLV-0007-08](#blv-0007-08), [BLV-0007-09](#blv-0007-09); C: [BAL-0068-V016](#bal-0068-v016), [BAL-0081-V012](#bal-0081-v012)
- **DJR-148-05**, source 613; A: [BAL-0007](#bal-0007), [BAL-0058](#bal-0058), [BAL-0076](#bal-0076), [BAL-0081](#bal-0081); C: [BAL-0058-V057](#bal-0058-v057), [BAL-0081-V012](#bal-0081-v012)
- **DJR-148-06**, source 613; A: [BAL-0007](#bal-0007), [BAL-0057](#bal-0057), [BAL-0081](#bal-0081); C: [BAL-0057-V089](#bal-0057-v089)
- **DJR-148-07**, source 613; A: [BAL-0007](#bal-0007), [BAL-0057](#bal-0057); C: [BAL-0057-V089](#bal-0057-v089)
- **DJR-148-08**, source 614; A: [BAL-0007](#bal-0007), [BAL-0057](#bal-0057); C: [BAL-0057-V089](#bal-0057-v089)
- **DJR-148-09**, source 614; A: [BAL-0007](#bal-0007), [BAL-0057](#bal-0057); L: [BAL-0057-V089](#bal-0057-v089); C: [BAL-0011-V020](#bal-0011-v020), [BAL-0011-V021](#bal-0011-v021), [BAL-0057-V089](#bal-0057-v089)
- **DJR-148-10**, source 614; A: [BAL-0007](#bal-0007), [BAL-0011](#bal-0011), [BAL-0057](#bal-0057), [BAL-0076](#bal-0076); L: [BAL-0011-V020](#bal-0011-v020), [BAL-0011-V021](#bal-0011-v021); C: [BAL-0057-V089](#bal-0057-v089), [BAL-0076-V049](#bal-0076-v049)
- **DJR-148-11**, source 614; A: [BAL-0007](#bal-0007), [BAL-0025](#bal-0025), [BAL-0057](#bal-0057), [BAL-0076](#bal-0076); L: [BAL-0025-V084](#bal-0025-v084); C: [BAL-0011-V020](#bal-0011-v020), [BAL-0011-V021](#bal-0011-v021), [BAL-0057-V089](#bal-0057-v089), [BAL-0076-V049](#bal-0076-v049)
- **DJR-148-12**, source 614; A: [BAL-0007](#bal-0007), [BAL-0057](#bal-0057), [BAL-0076](#bal-0076); L: [BAL-0076-V049](#bal-0076-v049), [BLV-0007-28](#blv-0007-28); C: [BAL-0057-V089](#bal-0057-v089), [BAL-0076-V049](#bal-0076-v049)
- **DJR-148-13**, source 614; A: [BAL-0007](#bal-0007), [BAL-0057](#bal-0057), [BAL-0076](#bal-0076); C: [BAL-0057-V089](#bal-0057-v089), [BAL-0076-V049](#bal-0076-v049)
- **DJR-148-14**, source 615; A: [BAL-0007](#bal-0007)
- **DJR-148-15**, source 615; A: [BAL-0007](#bal-0007), [BAL-0074](#bal-0074); C: [BAL-0074-V059](#bal-0074-v059)
- **DJR-148-16**, source 615; A: [BAL-0007](#bal-0007), [BAL-0074](#bal-0074); C: [BAL-0074-V059](#bal-0074-v059)
- **DJR-148-17**, source 615; A: [BAL-0007](#bal-0007), [BAL-0074](#bal-0074); L: [BAL-0074-V059](#bal-0074-v059), [BLV-0007-23](#blv-0007-23)
- **DJR-148-18**, source 615; A: [BAL-0007](#bal-0007), [BAL-0074](#bal-0074); C: [BAL-0074-V059](#bal-0074-v059)
- **DJR-148-19**, source 615; A: [BAL-0007](#bal-0007), [BAL-0074](#bal-0074); L: [BLV-0007-12](#blv-0007-12), [BLV-0007-24](#blv-0007-24); C: [BAL-0074-V059](#bal-0074-v059)
- **DJR-148-20**, source 615; A: [BAL-0007](#bal-0007)
- **DJR-148-21**, source 615; A: [BAL-0007](#bal-0007)
- **DJR-148-22**, source 615; A: [BAL-0007](#bal-0007), [BAL-0015](#bal-0015); L: [BAL-0015-V051](#bal-0015-v051); C: [BAL-0015-V051](#bal-0015-v051)
- **DJR-148-23**, source 615–616; A: [BAL-0007](#bal-0007), [BAL-0055](#bal-0055), [BAL-0059](#bal-0059); C: [BAL-0055-V013](#bal-0055-v013), [BAL-0059-V085](#bal-0059-v085)
- **DJR-148-24**, source 616; A: [BAL-0007](#bal-0007), [BAL-0055](#bal-0055), [BAL-0059](#bal-0059); L: [BAL-0055-V013](#bal-0055-v013), [BAL-0059-V085](#bal-0059-v085); C: [BAL-0055-V013](#bal-0055-v013)
- **DJR-148-25**, source 616; A: [BAL-0007](#bal-0007), [BAL-0055](#bal-0055), [BAL-0059](#bal-0059); L: [BLV-0007-26](#blv-0007-26), [BLV-0007-27](#blv-0007-27); C: [BAL-0055-V013](#bal-0055-v013), [BAL-0059-V085](#bal-0059-v085)
- **DJR-148-26**, source 616; A: [BAL-0007](#bal-0007)
- **DJR-148-27**, source 616; A: [BAL-0007](#bal-0007), [BAL-0097](#bal-0097); C: [BAL-0097-V023](#bal-0097-v023)
- **DJR-148-28**, source 616; A: [BAL-0007](#bal-0007), [BAL-0097](#bal-0097); C: [BAL-0097-V023](#bal-0097-v023)
- **DJR-148-29**, source 616; A: [BAL-0007](#bal-0007), [BAL-0097](#bal-0097); L: [BAL-0097-V023](#bal-0097-v023)
- **DJR-148-30**, source 616; A: [BAL-0007](#bal-0007), [BAL-0097](#bal-0097); C: [BAL-0097-V023](#bal-0097-v023)
- **DJR-148-31**, source 616; A: [BAL-0007](#bal-0007), [BAL-0056](#bal-0056), [BAL-0097](#bal-0097); C: [BAL-0056-V084](#bal-0056-v084), [BAL-0097-V023](#bal-0097-v023)
- **DJR-148-32**, source 616; A: [BAL-0007](#bal-0007), [BAL-0056](#bal-0056), [BAL-0078](#bal-0078); C: [BAL-0056-V084](#bal-0056-v084), [BAL-0078-V059](#bal-0078-v059)
- **DJR-148-33**, source 616–617; A: [BAL-0007](#bal-0007), [BAL-0056](#bal-0056), [BAL-0078](#bal-0078); L: [BAL-0056-V084](#bal-0056-v084); C: [BAL-0056-V084](#bal-0056-v084), [BAL-0078-V059](#bal-0078-v059)
- **DJR-148-34**, source 617; A: [BAL-0007](#bal-0007), [BAL-0056](#bal-0056), [BAL-0078](#bal-0078); C: [BAL-0056-V084](#bal-0056-v084), [BAL-0078-V059](#bal-0078-v059)
- **DJR-148-35**, source 617; A: [BAL-0007](#bal-0007), [BAL-0056](#bal-0056), [BAL-0078](#bal-0078); L: [BAL-0078-V059](#bal-0078-v059); C: [BAL-0056-V084](#bal-0056-v084), [BAL-0078-V059](#bal-0078-v059)
- **DJR-148-36**, source 617; A: [BAL-0007](#bal-0007), [BAL-0078](#bal-0078); C: [BAL-0078-V059](#bal-0078-v059)
- **DJR-148-37**, source 617; A: [BAL-0007](#bal-0007), [BAL-0078](#bal-0078); C: [BAL-0078-V059](#bal-0078-v059)
- **DJR-148-38**, source 617; A: [BAL-0007](#bal-0007), [BAL-0078](#bal-0078); C: [BAL-0078-V059](#bal-0078-v059)
- **DJR-148-39**, source 617; A: [BAL-0007](#bal-0007)
- **DJR-148-40**, source 617; A: [BAL-0007](#bal-0007)
- **DJR-148-41**, source 617–618; A: [BAL-0007](#bal-0007), [BAL-0041](#bal-0041); C: [BAL-0041-V016](#bal-0041-v016)
- **DJR-148-42**, source 618; A: [BAL-0007](#bal-0007), [BAL-0041](#bal-0041); L: [BAL-0041-V016](#bal-0041-v016)
- **DJR-148-43**, source 618; A: [BAL-0007](#bal-0007), [BAL-0041](#bal-0041); C: [BAL-0041-V016](#bal-0041-v016)
- **DJR-148-44**, source 618; A: [BAL-0007](#bal-0007), [BAL-0041](#bal-0041)
- **DJR-148-45**, source 618; A: [BAL-0007](#bal-0007), [BAL-0041](#bal-0041), [BAL-0055](#bal-0055); C: [BAL-0055-V014](#bal-0055-v014)
- **DJR-148-46**, source 618; A: [BAL-0007](#bal-0007), [BAL-0055](#bal-0055), [BAL-0061](#bal-0061); L: [BAL-0055-V014](#bal-0055-v014); C: [BAL-0055-V014](#bal-0055-v014), [BAL-0061-V125](#bal-0061-v125)
- **DJR-148-47**, source 618; A: [BAL-0007](#bal-0007), [BAL-0055](#bal-0055), [BAL-0061](#bal-0061), [BAL-0086](#bal-0086); L: [BAL-0061-V125](#bal-0061-v125), [BAL-0086-V011](#bal-0086-v011); C: [BAL-0055-V014](#bal-0055-v014), [BAL-0086-V012](#bal-0086-v012)
- **DJR-148-48**, source 618; A: [BAL-0007](#bal-0007), [BAL-0061](#bal-0061), [BAL-0086](#bal-0086); L: [BAL-0086-V012](#bal-0086-v012); C: [BAL-0061-V125](#bal-0061-v125), [BAL-0086-V011](#bal-0086-v011)
- **DJR-148-49**, source 618; A: [BAL-0007](#bal-0007), [BAL-0086](#bal-0086); C: [BAL-0086-V012](#bal-0086-v012)
- **DJR-148-50**, source 618; A: [BAL-0007](#bal-0007)
- **DJR-148-51**, source 618; A: [BAL-0007](#bal-0007)
- **DJR-148-52**, source 618; A: [BAL-0007](#bal-0007)
- **DJR-149-01**, source 619; A: [BAL-0007](#bal-0007), [BAL-0061](#bal-0061); L: [BLV-0007-13](#blv-0007-13); C: [BAL-0061-V126](#bal-0061-v126)
- **DJR-149-02**, source 619; A: [BAL-0007](#bal-0007), [BAL-0061](#bal-0061); L: [BAL-0061-V126](#bal-0061-v126)
- **DJR-149-03**, source 619; A: [BAL-0007](#bal-0007), [BAL-0061](#bal-0061); C: [BAL-0061-V126](#bal-0061-v126)
- **DJR-149-04**, source 619; A: [BAL-0007](#bal-0007), [BAL-0078](#bal-0078); C: [BAL-0078-V060](#bal-0078-v060)
- **DJR-149-05**, source 619; A: [BAL-0007](#bal-0007), [BAL-0078](#bal-0078); L: [BLV-0007-18](#blv-0007-18); C: [BAL-0078-V060](#bal-0078-v060)
- **DJR-149-06**, source 619; A: [BAL-0007](#bal-0007), [BAL-0078](#bal-0078); C: [BAL-0078-V060](#bal-0078-v060)
- **DJR-149-07**, source 619; A: [BAL-0007](#bal-0007), [BAL-0078](#bal-0078); L: [BAL-0078-V060](#bal-0078-v060); C: [BAL-0078-V060](#bal-0078-v060)
- **DJR-149-08**, source 619; A: [BAL-0007](#bal-0007), [BAL-0078](#bal-0078); C: [BAL-0078-V060](#bal-0078-v060)
- **DJR-149-09**, source 619; A: [BAL-0007](#bal-0007), [BAL-0078](#bal-0078); L: [BLV-0007-19](#blv-0007-19); C: [BAL-0078-V060](#bal-0078-v060)
- **DJR-149-10**, source 619; A: [BAL-0007](#bal-0007), [BAL-0078](#bal-0078); C: [BAL-0078-V060](#bal-0078-v060)
- **DJR-149-11**, source 619; A: [BAL-0007](#bal-0007), [BAL-0078](#bal-0078); C: [BAL-0078-V060](#bal-0078-v060)
- **DJR-149-12**, source 619; A: [BAL-0007](#bal-0007)
- **DJR-149-13**, source 619; A: [BAL-0007](#bal-0007)
- **DJR-149-14**, source 619–620; A: [BAL-0007](#bal-0007)
- **DJR-149-15**, source 620; A: [BAL-0007](#bal-0007)
- **DJR-149-16**, source 620; A: [BAL-0007](#bal-0007)
- **DJR-149-17**, source 620; A: [BAL-0007](#bal-0007)
- **DJR-149-18**, source 620; A: [BAL-0007](#bal-0007)
- **DJR-149-19**, source 620; A: [BAL-0007](#bal-0007), [BAL-0062](#bal-0062); C: [BAL-0062-V150](#bal-0062-v150)
- **DJR-149-20**, source 620; A: [BAL-0007](#bal-0007), [BAL-0062](#bal-0062); L: [BAL-0062-V150](#bal-0062-v150)
- **DJR-149-21**, source 620; A: [BAL-0007](#bal-0007), [BAL-0062](#bal-0062); C: [BAL-0062-V150](#bal-0062-v150)
- **DJR-149-22**, source 620; A: [BAL-0007](#bal-0007), [BAL-0061](#bal-0061); C: [BAL-0061-V127](#bal-0061-v127)
- **DJR-149-23**, source 620–621; A: [BAL-0007](#bal-0007), [BAL-0061](#bal-0061); L: [BAL-0061-V127](#bal-0061-v127)
- **DJR-149-24**, source 621; A: [BAL-0007](#bal-0007), [BAL-0061](#bal-0061); C: [BAL-0061-V127](#bal-0061-v127)
- **DJR-149-25**, source 621; A: [BAL-0007](#bal-0007)
- **DJR-149-26**, source 621; A: [BAL-0007](#bal-0007), [BAL-0056](#bal-0056), [BAL-0061](#bal-0061); C: [BAL-0056-V015](#bal-0056-v015), [BAL-0061-V128](#bal-0061-v128)
- **DJR-149-27**, source 621; A: [BAL-0007](#bal-0007), [BAL-0056](#bal-0056), [BAL-0061](#bal-0061); L: [BAL-0056-V015](#bal-0056-v015), [BAL-0061-V128](#bal-0061-v128); C: [BAL-0056-V015](#bal-0056-v015)
- **DJR-149-28**, source 621; A: [BAL-0007](#bal-0007), [BAL-0056](#bal-0056), [BAL-0061](#bal-0061); L: [BLV-0007-14](#blv-0007-14); C: [BAL-0056-V015](#bal-0056-v015), [BAL-0061-V128](#bal-0061-v128)
- **DJR-149-29**, source 621; A: [BAL-0007](#bal-0007)
- **DJR-149-30**, source 621; A: [BAL-0007](#bal-0007)
- **DJR-149-31**, source 621; A: [BAL-0007](#bal-0007)
- **DJR-149-32**, source 621–622; A: [BAL-0007](#bal-0007)
- **DJR-149-33**, source 622; A: [BAL-0007](#bal-0007)
- **DJR-149-34**, source 622; A: [BAL-0007](#bal-0007)
- **DJR-149-35**, source 622; A: [BAL-0007](#bal-0007)
- **DJR-149-36**, source 622; A: [BAL-0007](#bal-0007)
- **DJR-149-37**, source 622; A: [BAL-0007](#bal-0007)
- **DJR-149-38**, source 622; A: [BAL-0007](#bal-0007)
- **DJR-149-39**, source 622; A: [BAL-0007](#bal-0007)
- **DJR-149-40**, source 622; A: [BAL-0007](#bal-0007)
- **DJR-149-41**, source 622; A: [BAL-0007](#bal-0007)
- **DJR-149-42**, source 622–623; A: [BAL-0007](#bal-0007)
- **DJR-149-43**, source 623; A: [BAL-0007](#bal-0007), [BAL-0062](#bal-0062); C: [BAL-0062-V151](#bal-0062-v151)
- **DJR-149-44**, source 623; A: [BAL-0007](#bal-0007), [BAL-0062](#bal-0062); L: [BAL-0062-V151](#bal-0062-v151)
- **DJR-149-45**, source 623; A: [BAL-0007](#bal-0007), [BAL-0062](#bal-0062); C: [BAL-0062-V151](#bal-0062-v151)
- **DJR-149-46**, source 623; A: [BAL-0007](#bal-0007)
- **DJR-149-47**, source 623; A: [BAL-0007](#bal-0007)
- **DJR-149-48**, source 623; A: [BAL-0007](#bal-0007), [BAL-0078](#bal-0078); C: [BAL-0078-V061](#bal-0078-v061)
- **DJR-149-49**, source 623; A: [BAL-0007](#bal-0007), [BAL-0050](#bal-0050), [BAL-0078](#bal-0078); C: [BAL-0050-V013](#bal-0050-v013), [BAL-0078-V061](#bal-0078-v061)
- **DJR-149-50**, source 623–624; A: [BAL-0007](#bal-0007), [BAL-0050](#bal-0050), [BAL-0078](#bal-0078); L: [BAL-0050-V013](#bal-0050-v013); C: [BAL-0050-V013](#bal-0050-v013), [BAL-0078-V012](#bal-0078-v012), [BAL-0078-V061](#bal-0078-v061)
- **DJR-149-51**, source 624; A: [BAL-0007](#bal-0007), [BAL-0050](#bal-0050), [BAL-0078](#bal-0078); C: [BAL-0050-V013](#bal-0050-v013), [BAL-0078-V012](#bal-0078-v012), [BAL-0078-V061](#bal-0078-v061)
- **DJR-149-52**, source 624; A: [BAL-0007](#bal-0007), [BAL-0078](#bal-0078); L: [BAL-0078-V012](#bal-0078-v012); C: [BAL-0078-V061](#bal-0078-v061)
- **DJR-149-53**, source 624; A: [BAL-0004](#bal-0004), [BAL-0005](#bal-0005), [BAL-0006](#bal-0006), [BAL-0007](#bal-0007), [BAL-0025](#bal-0025), [BAL-0078](#bal-0078); L: [BAL-0025-V085](#bal-0025-v085), [BAL-0078-V061](#bal-0078-v061), [BLV-0007-15](#blv-0007-15); C: [BAL-0078-V061](#bal-0078-v061)
- **DJR-150-01**, source 624; A: [BAL-0007](#bal-0007)
- **DJR-150-02**, source 624; A: [BAL-0007](#bal-0007)
- **DJR-150-03**, source 624; A: [BAL-0007](#bal-0007)
- **DJR-150-04**, source 624; A: [BAL-0007](#bal-0007)
- **DJR-150-05**, source 624; A: [BAL-0007](#bal-0007)
- **DJR-150-06**, source 624–625; A: [BAL-0007](#bal-0007)
- **DJR-150-07**, source 625; A: [BAL-0007](#bal-0007)
- **DJR-150-08**, source 625; A: [BAL-0007](#bal-0007)
- **DJR-150-09**, source 625; A: [BAL-0007](#bal-0007)
- **DJR-150-10**, source 625; A: [BAL-0007](#bal-0007)
- **DJR-150-11**, source 625; A: [BAL-0007](#bal-0007)
- **DJR-150-12**, source 625; A: [BAL-0007](#bal-0007)
- **DJR-150-13**, source 625; A: [BAL-0007](#bal-0007)
- **DJR-150-14**, source 625; A: [BAL-0007](#bal-0007)
- **DJR-150-15**, source 625; A: [BAL-0007](#bal-0007)
- **DJR-150-16**, source 625; A: [BAL-0007](#bal-0007)
- **DJR-150-17**, source 625; A: [BAL-0007](#bal-0007), [BAL-0063](#bal-0063); C: [BAL-0063-V079](#bal-0063-v079)
- **DJR-150-18**, source 625–626; A: [BAL-0007](#bal-0007), [BAL-0063](#bal-0063); L: [BAL-0063-V079](#bal-0063-v079)
- **DJR-150-19**, source 626; A: [BAL-0007](#bal-0007), [BAL-0063](#bal-0063); C: [BAL-0063-V079](#bal-0063-v079)
- **DJR-150-20**, source 626; A: [BAL-0007](#bal-0007)
- **DJR-150-21**, source 626; A: [BAL-0007](#bal-0007)
- **DJR-150-22**, source 626; A: [BAL-0007](#bal-0007)
- **DJR-150-23**, source 626; A: [BAL-0007](#bal-0007)
- **DJR-150-24**, source 626; A: [BAL-0007](#bal-0007)
- **DJR-150-25**, source 626; A: [BAL-0007](#bal-0007)
- **DJR-150-26**, source 626; A: [BAL-0007](#bal-0007)
- **DJR-150-27**, source 626; A: [BAL-0007](#bal-0007)
- **DJR-150-28**, source 626; A: [BAL-0007](#bal-0007), [BAL-0084](#bal-0084); C: [BAL-0084-V033](#bal-0084-v033)
- **DJR-150-29**, source 626–627; A: [BAL-0007](#bal-0007), [BAL-0084](#bal-0084); L: [BAL-0084-V033](#bal-0084-v033)
- **DJR-150-30**, source 627; A: [BAL-0007](#bal-0007), [BAL-0084](#bal-0084); C: [BAL-0084-V033](#bal-0084-v033)
- **DJR-150-31**, source 627; A: [BAL-0007](#bal-0007)
- **DJR-150-32**, source 627; A: [BAL-0007](#bal-0007), [BAL-0057](#bal-0057), [BAL-0062](#bal-0062); C: [BAL-0057-V090](#bal-0057-v090), [BAL-0062-V152](#bal-0062-v152)
- **DJR-150-33**, source 627; A: [BAL-0007](#bal-0007), [BAL-0057](#bal-0057), [BAL-0062](#bal-0062); L: [BAL-0062-V152](#bal-0062-v152); C: [BAL-0057-V090](#bal-0057-v090)
- **DJR-150-34**, source 627; A: [BAL-0007](#bal-0007), [BAL-0057](#bal-0057), [BAL-0062](#bal-0062); C: [BAL-0057-V090](#bal-0057-v090), [BAL-0062-V152](#bal-0062-v152)
- **DJR-150-35**, source 627; A: [BAL-0007](#bal-0007), [BAL-0057](#bal-0057), [BAL-0062](#bal-0062); C: [BAL-0057-V090](#bal-0057-v090)
- **DJR-150-36**, source 627; A: [BAL-0007](#bal-0007), [BAL-0050](#bal-0050), [BAL-0057](#bal-0057), [BAL-0062](#bal-0062); C: [BAL-0050-V026](#bal-0050-v026), [BAL-0057-V090](#bal-0057-v090)
- **DJR-150-37**, source 628; A: [BAL-0007](#bal-0007), [BAL-0050](#bal-0050), [BAL-0057](#bal-0057), [BAL-0062](#bal-0062); C: [BAL-0050-V026](#bal-0050-v026), [BAL-0057-V090](#bal-0057-v090), [BAL-0062-V153](#bal-0062-v153)
- **DJR-150-38**, source 628; A: [BAL-0007](#bal-0007), [BAL-0050](#bal-0050), [BAL-0057](#bal-0057), [BAL-0062](#bal-0062); L: [BAL-0062-V153](#bal-0062-v153); C: [BAL-0050-V026](#bal-0050-v026), [BAL-0057-V090](#bal-0057-v090)
- **DJR-150-39**, source 628; A: [BAL-0007](#bal-0007), [BAL-0050](#bal-0050), [BAL-0057](#bal-0057), [BAL-0062](#bal-0062); C: [BAL-0050-V026](#bal-0050-v026), [BAL-0057-V090](#bal-0057-v090), [BAL-0062-V153](#bal-0062-v153)
- **DJR-150-40**, source 628; A: [BAL-0007](#bal-0007), [BAL-0050](#bal-0050), [BAL-0057](#bal-0057); C: [BAL-0050-V026](#bal-0050-v026), [BAL-0057-V090](#bal-0057-v090)
- **DJR-150-41**, source 628; A: [BAL-0007](#bal-0007), [BAL-0050](#bal-0050), [BAL-0057](#bal-0057); L: [BAL-0050-V026](#bal-0050-v026), [BAL-0057-V090](#bal-0057-v090); C: [BAL-0050-V026](#bal-0050-v026), [BAL-0057-V090](#bal-0057-v090)
- **DJR-150-42**, source 628; A: [BAL-0007](#bal-0007), [BAL-0050](#bal-0050), [BAL-0057](#bal-0057); C: [BAL-0050-V026](#bal-0050-v026), [BAL-0057-V090](#bal-0057-v090)
- **DJR-150-43**, source 628; A: [BAL-0007](#bal-0007), [BAL-0050](#bal-0050), [BAL-0057](#bal-0057); C: [BAL-0050-V026](#bal-0050-v026), [BAL-0057-V090](#bal-0057-v090)
- **DJR-150-44**, source 628; A: [BAL-0007](#bal-0007), [BAL-0050](#bal-0050); C: [BAL-0050-V026](#bal-0050-v026)
- **DJR-150-45**, source 628; A: [BAL-0007](#bal-0007), [BAL-0050](#bal-0050); C: [BAL-0050-V026](#bal-0050-v026)
- **DJR-150-46**, source 628; A: [BAL-0007](#bal-0007)
- **DJR-150-47**, source 628; A: [BAL-0007](#bal-0007)
- **DJR-150-48**, source 628; A: [BAL-0007](#bal-0007)
- **DJR-150-49**, source 628; A: [BAL-0007](#bal-0007)
- **DJR-150-50**, source 628; A: [BAL-0007](#bal-0007)
- **DJR-150-51**, source 629; A: [BAL-0007](#bal-0007)
- **DJR-150-52**, source 629; A: [BAL-0007](#bal-0007)
- **DJR-150-53**, source 629; A: [BAL-0007](#bal-0007); L: [BLV-0007-20](#blv-0007-20)
- **DJR-150-54**, source 629; A: [BAL-0007](#bal-0007), [BAL-0032](#bal-0032); C: [BAL-0032-V016](#bal-0032-v016), [BAL-0032-V017](#bal-0032-v017), [BAL-0032-V018](#bal-0032-v018)
- **DJR-150-55**, source 629; A: [BAL-0007](#bal-0007), [BAL-0032](#bal-0032); L: [BAL-0032-V016](#bal-0032-v016), [BAL-0032-V017](#bal-0032-v017), [BAL-0032-V018](#bal-0032-v018); C: [BAL-0032-V016](#bal-0032-v016), [BAL-0032-V017](#bal-0032-v017), [BAL-0032-V018](#bal-0032-v018)
- **DJR-150-56**, source 629; A: [BAL-0007](#bal-0007), [BAL-0032](#bal-0032); C: [BAL-0032-V016](#bal-0032-v016), [BAL-0032-V017](#bal-0032-v017), [BAL-0032-V018](#bal-0032-v018)
- **DJR-150-57**, source 629; A: [BAL-0007](#bal-0007)
- **DJR-150-58**, source 629; A: [BAL-0007](#bal-0007)
- **DJR-150-59**, source 629; A: [BAL-0007](#bal-0007)
- **DJR-150-60**, source 629–630; A: [BAL-0007](#bal-0007)
- **DJR-150-61**, source 630; A: [BAL-0007](#bal-0007), [BAL-0057](#bal-0057); C: [BAL-0057-V091](#bal-0057-v091)
- **DJR-150-62**, source 630; A: [BAL-0007](#bal-0007), [BAL-0057](#bal-0057); C: [BAL-0057-V091](#bal-0057-v091)
- **DJR-150-63**, source 630; A: [BAL-0007](#bal-0007), [BAL-0057](#bal-0057); L: [BAL-0057-V091](#bal-0057-v091); C: [BAL-0057-V091](#bal-0057-v091)
- **DJR-150-64**, source 630; A: [BAL-0007](#bal-0007), [BAL-0057](#bal-0057); L: [BLV-0007-16](#blv-0007-16); C: [BAL-0057-V091](#bal-0057-v091)
- **DJR-150-65**, source 630; A: [BAL-0007](#bal-0007), [BAL-0057](#bal-0057); C: [BAL-0057-V091](#bal-0057-v091)
- **DJR-150-66**, source 630; A: [BAL-0007](#bal-0007)
- **DJR-151-01**, source 630; A: [BAL-0007](#bal-0007)
- **DJR-151-02**, source 630; A: [BAL-0007](#bal-0007)
- **DJR-151-03**, source 630; A: [BAL-0007](#bal-0007), [BAL-0075](#bal-0075), [BAL-0086](#bal-0086); C: [BAL-0075-V077](#bal-0075-v077), [BAL-0086-V013](#bal-0086-v013)
- **DJR-151-04**, source 630–631; A: [BAL-0007](#bal-0007), [BAL-0075](#bal-0075), [BAL-0086](#bal-0086); L: [BAL-0086-V013](#bal-0086-v013); C: [BAL-0075-V077](#bal-0075-v077)
- **DJR-151-05**, source 631; A: [BAL-0007](#bal-0007), [BAL-0025](#bal-0025), [BAL-0059](#bal-0059), [BAL-0075](#bal-0075), [BAL-0086](#bal-0086); L: [BAL-0075-V077](#bal-0075-v077); C: [BAL-0025-V086](#bal-0025-v086), [BAL-0025-V087](#bal-0025-v087), [BAL-0059-V086](#bal-0059-v086), [BAL-0075-V077](#bal-0075-v077), [BAL-0086-V013](#bal-0086-v013)
- **DJR-151-06**, source 631; A: [BAL-0007](#bal-0007), [BAL-0025](#bal-0025), [BAL-0059](#bal-0059), [BAL-0075](#bal-0075), [BAL-0093](#bal-0093), [BAL-0095](#bal-0095); L: [BAL-0025-V086](#bal-0025-v086), [BAL-0025-V087](#bal-0025-v087), [BAL-0059-V086](#bal-0059-v086); C: [BAL-0075-V077](#bal-0075-v077), [BAL-0093-V039](#bal-0093-v039), [BAL-0095-V020](#bal-0095-v020)
- **DJR-151-07**, source 631; A: [BAL-0007](#bal-0007), [BAL-0025](#bal-0025), [BAL-0059](#bal-0059), [BAL-0093](#bal-0093), [BAL-0095](#bal-0095); C: [BAL-0025-V086](#bal-0025-v086), [BAL-0025-V087](#bal-0025-v087), [BAL-0059-V086](#bal-0059-v086), [BAL-0093-V039](#bal-0093-v039), [BAL-0095-V020](#bal-0095-v020)
- **DJR-151-08**, source 631; A: [BAL-0007](#bal-0007), [BAL-0050](#bal-0050), [BAL-0093](#bal-0093), [BAL-0095](#bal-0095); C: [BAL-0050-V027](#bal-0050-v027), [BAL-0093-V039](#bal-0093-v039), [BAL-0095-V020](#bal-0095-v020)
- **DJR-151-09**, source 631; A: [BAL-0007](#bal-0007), [BAL-0050](#bal-0050), [BAL-0091](#bal-0091), [BAL-0093](#bal-0093), [BAL-0095](#bal-0095); L: [BAL-0093-V039](#bal-0093-v039), [BAL-0095-V020](#bal-0095-v020); C: [BAL-0050-V027](#bal-0050-v027), [BAL-0091-V018](#bal-0091-v018), [BAL-0093-V039](#bal-0093-v039), [BAL-0095-V020](#bal-0095-v020)
- **DJR-151-10**, source 631; A: [BAL-0007](#bal-0007), [BAL-0050](#bal-0050), [BAL-0091](#bal-0091), [BAL-0093](#bal-0093), [BAL-0095](#bal-0095); L: [BAL-0091-V018](#bal-0091-v018); C: [BAL-0050-V027](#bal-0050-v027), [BAL-0093-V039](#bal-0093-v039), [BAL-0095-V020](#bal-0095-v020)
- **DJR-151-11**, source 631–632; A: [BAL-0007](#bal-0007), [BAL-0050](#bal-0050), [BAL-0091](#bal-0091), [BAL-0093](#bal-0093), [BAL-0095](#bal-0095); C: [BAL-0050-V027](#bal-0050-v027), [BAL-0091-V018](#bal-0091-v018), [BAL-0093-V039](#bal-0093-v039), [BAL-0095-V020](#bal-0095-v020)
- **DJR-151-12**, source 632; A: [BAL-0007](#bal-0007), [BAL-0050](#bal-0050), [BAL-0061](#bal-0061), [BAL-0093](#bal-0093); L: [BAL-0050-V027](#bal-0050-v027); C: [BAL-0050-V027](#bal-0050-v027), [BAL-0061-V026](#bal-0061-v026), [BAL-0093-V039](#bal-0093-v039)
- **DJR-151-13**, source 632; A: [BAL-0007](#bal-0007), [BAL-0050](#bal-0050), [BAL-0061](#bal-0061), [BAL-0093](#bal-0093); L: [BAL-0061-V026](#bal-0061-v026); C: [BAL-0050-V027](#bal-0050-v027), [BAL-0061-V026](#bal-0061-v026), [BAL-0093-V039](#bal-0093-v039)
- **DJR-151-14**, source 632; A: [BAL-0007](#bal-0007), [BAL-0050](#bal-0050), [BAL-0061](#bal-0061), [BAL-0068](#bal-0068); C: [BAL-0050-V027](#bal-0050-v027), [BAL-0061-V026](#bal-0061-v026), [BAL-0068-V017](#bal-0068-v017)
- **DJR-151-15**, source 632; A: [BAL-0007](#bal-0007), [BAL-0050](#bal-0050), [BAL-0068](#bal-0068); L: [BAL-0068-V017](#bal-0068-v017); C: [BAL-0050-V027](#bal-0050-v027), [BAL-0068-V017](#bal-0068-v017)
- **DJR-151-16**, source 632; A: [BAL-0068](#bal-0068); C: [BAL-0068-V017](#bal-0068-v017)
- **DJR-151-17**, source 632; A: [BAL-0077](#bal-0077), [BAL-0079](#bal-0079), [BAL-0083](#bal-0083)
- **DJR-151-18**, source 632; A: [BAL-0077](#bal-0077), [BAL-0079](#bal-0079), [BAL-0083](#bal-0083)
- **DJR-151-19**, source 632; A: [BAL-0077](#bal-0077), [BAL-0079](#bal-0079), [BAL-0083](#bal-0083); L: [BAL-0077-V003](#bal-0077-v003), [BAL-0077-V004](#bal-0077-v004); C: [BAL-0077-V005](#bal-0077-v005), [BAL-0077-V028](#bal-0077-v028), [BAL-0077-V029](#bal-0077-v029), [BAL-0083-V019](#bal-0083-v019)
- **DJR-151-20**, source 632; A: [BAL-0077](#bal-0077), [BAL-0079](#bal-0079), [BAL-0083](#bal-0083); C: [BAL-0077-V028](#bal-0077-v028), [BAL-0077-V029](#bal-0077-v029)
- **DJR-151-21**, source 632; A: [BAL-0001](#bal-0001), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0079](#bal-0079), [BAL-0083](#bal-0083); L: [BAL-0077-V005](#bal-0077-v005), [BAL-0083-V019](#bal-0083-v019); C: [BAL-0077-V028](#bal-0077-v028), [BAL-0077-V029](#bal-0077-v029), [BAL-0079-V016](#bal-0079-v016), [BAL-0079-V025](#bal-0079-v025)
- **DJR-151-22**, source 632; A: [BAL-0001](#bal-0001), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0079](#bal-0079), [BAL-0083](#bal-0083); L: [BAL-0079-V025](#bal-0079-v025); C: [BAL-0077-V006](#bal-0077-v006), [BAL-0077-V028](#bal-0077-v028), [BAL-0077-V029](#bal-0077-v029), [BAL-0079-V016](#bal-0079-v016), [BAL-0079-V025](#bal-0079-v025)
- **DJR-151-23**, source 632–633; A: [BAL-0001](#bal-0001), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0079](#bal-0079), [BAL-0083](#bal-0083); L: [BAL-0077-V006](#bal-0077-v006), [BAL-0079-V016](#bal-0079-v016); C: [BAL-0077-V028](#bal-0077-v028), [BAL-0077-V029](#bal-0077-v029), [BAL-0079-V025](#bal-0079-v025)
- **DJR-151-24**, source 633; A: [BAL-0001](#bal-0001), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0079](#bal-0079), [BAL-0083](#bal-0083); C: [BAL-0077-V005](#bal-0077-v005), [BAL-0077-V006](#bal-0077-v006), [BAL-0077-V028](#bal-0077-v028), [BAL-0077-V029](#bal-0077-v029), [BAL-0077-V030](#bal-0077-v030), [BAL-0079-V016](#bal-0079-v016), [BAL-0079-V025](#bal-0079-v025), [BAL-0083-V019](#bal-0083-v019)
- **DJR-151-25**, source 633; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0079](#bal-0079), [BAL-0083](#bal-0083); L: [BAL-0077-V028](#bal-0077-v028), [BAL-0077-V029](#bal-0077-v029); C: [BAL-0077-V005](#bal-0077-v005), [BAL-0077-V028](#bal-0077-v028), [BAL-0077-V029](#bal-0077-v029), [BAL-0077-V030](#bal-0077-v030), [BAL-0079-V016](#bal-0079-v016), [BAL-0079-V025](#bal-0079-v025), [BAL-0083-V019](#bal-0083-v019)
- **DJR-151-26**, source 633; A: [BAL-0059](#bal-0059), [BAL-0077](#bal-0077), [BAL-0079](#bal-0079), [BAL-0083](#bal-0083); L: [BAL-0077-V030](#bal-0077-v030); C: [BAL-0059-V087](#bal-0059-v087), [BAL-0077-V028](#bal-0077-v028), [BAL-0077-V029](#bal-0077-v029), [BAL-0077-V030](#bal-0077-v030), [BAL-0079-V016](#bal-0079-v016), [BAL-0079-V025](#bal-0079-v025), [BAL-0083-V019](#bal-0083-v019)
- **DJR-151-27**, source 633; A: [BAL-0059](#bal-0059), [BAL-0077](#bal-0077), [BAL-0079](#bal-0079), [BAL-0083](#bal-0083); L: [BAL-0059-V087](#bal-0059-v087)
- **DJR-151-28**, source 633; A: [BAL-0059](#bal-0059), [BAL-0077](#bal-0077), [BAL-0079](#bal-0079), [BAL-0083](#bal-0083); C: [BAL-0059-V087](#bal-0059-v087)
- **DJR-151-29**, source 633; A: [BAL-0077](#bal-0077)
- **DJR-151-30**, source 633–634; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-151-31**, source 634; A: [BAL-0057](#bal-0057), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0057-V035](#bal-0057-v035), [BAL-0057-V092](#bal-0057-v092)
- **DJR-151-32**, source 634; A: [BAL-0057](#bal-0057), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0057-V035](#bal-0057-v035), [BAL-0057-V092](#bal-0057-v092)
- **DJR-151-33**, source 634; A: [BAL-0057](#bal-0057), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0057-V035](#bal-0057-v035); C: [BAL-0057-V035](#bal-0057-v035), [BAL-0057-V092](#bal-0057-v092)
- **DJR-151-34**, source 634; A: [BAL-0057](#bal-0057), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0057-V035](#bal-0057-v035), [BAL-0057-V092](#bal-0057-v092)
- **DJR-151-35**, source 634; A: [BAL-0057](#bal-0057), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0057-V092](#bal-0057-v092)
- **DJR-151-36**, source 634; A: [BAL-0015](#bal-0015), [BAL-0057](#bal-0057), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0057-V092](#bal-0057-v092); C: [BAL-0015-V036](#bal-0015-v036), [BAL-0057-V092](#bal-0057-v092)
- **DJR-151-37**, source 634; A: [BAL-0057](#bal-0057), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0057-V092](#bal-0057-v092)
- **DJR-151-38**, source 634–635; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-151-39**, source 635; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-151-40**, source 635; A: [BAL-0055](#bal-0055), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0055-V015](#bal-0055-v015), [BAL-0055-V021](#bal-0055-v021)
- **DJR-151-41**, source 635; A: [BAL-0055](#bal-0055), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0094](#bal-0094); C: [BAL-0055-V015](#bal-0055-v015), [BAL-0055-V021](#bal-0055-v021), [BAL-0094-V024](#bal-0094-v024), [BAL-0094-V025](#bal-0094-v025)
- **DJR-151-42**, source 635; A: [BAL-0055](#bal-0055), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0094](#bal-0094); L: [BAL-0055-V015](#bal-0055-v015); C: [BAL-0055-V015](#bal-0055-v015), [BAL-0055-V021](#bal-0055-v021), [BAL-0094-V024](#bal-0094-v024), [BAL-0094-V025](#bal-0094-v025)
- **DJR-151-43**, source 635; A: [BAL-0055](#bal-0055), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0094](#bal-0094); C: [BAL-0055-V015](#bal-0055-v015), [BAL-0055-V021](#bal-0055-v021), [BAL-0094-V024](#bal-0094-v024), [BAL-0094-V025](#bal-0094-v025)
- **DJR-151-44**, source 635; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0094](#bal-0094); L: [BAL-0094-V024](#bal-0094-v024), [BAL-0094-V025](#bal-0094-v025); C: [BAL-0094-V024](#bal-0094-v024), [BAL-0094-V025](#bal-0094-v025)
- **DJR-151-45**, source 635; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0094](#bal-0094); C: [BAL-0094-V024](#bal-0094-v024), [BAL-0094-V025](#bal-0094-v025)
- **DJR-152-01**, source 635–636; A: [BAL-0052](#bal-0052), [BAL-0057](#bal-0057), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0052-V057](#bal-0052-v057), [BAL-0057-V093](#bal-0057-v093)
- **DJR-152-02**, source 636; A: [BAL-0052](#bal-0052), [BAL-0057](#bal-0057), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0052-V057](#bal-0052-v057), [BAL-0057-V093](#bal-0057-v093)
- **DJR-152-03**, source 636; A: [BAL-0052](#bal-0052), [BAL-0057](#bal-0057), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0052-V057](#bal-0052-v057), [BAL-0057-V093](#bal-0057-v093)
- **DJR-152-04**, source 636; A: [BAL-0052](#bal-0052), [BAL-0057](#bal-0057), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0052-V057](#bal-0052-v057); C: [BAL-0052-V057](#bal-0052-v057), [BAL-0057-V093](#bal-0057-v093)
- **DJR-152-05**, source 636; A: [BAL-0015](#bal-0015), [BAL-0057](#bal-0057), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0057-V093](#bal-0057-v093); C: [BAL-0057-V093](#bal-0057-v093)
- **DJR-152-06**, source 636; A: [BAL-0057](#bal-0057), [BAL-0059](#bal-0059), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0057-V093](#bal-0057-v093), [BAL-0059-V038](#bal-0059-v038), [BAL-0059-V039](#bal-0059-v039)
- **DJR-152-07**, source 636–637; A: [BAL-0029](#bal-0029), [BAL-0057](#bal-0057), [BAL-0059](#bal-0059), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0059-V038](#bal-0059-v038), [BAL-0059-V039](#bal-0059-v039); C: [BAL-0029-V034](#bal-0029-v034), [BAL-0057-V093](#bal-0057-v093), [BAL-0059-V038](#bal-0059-v038), [BAL-0059-V039](#bal-0059-v039)
- **DJR-152-08**, source 637; A: [BAL-0029](#bal-0029), [BAL-0059](#bal-0059), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0029-V034](#bal-0029-v034); C: [BAL-0059-V038](#bal-0059-v038), [BAL-0059-V039](#bal-0059-v039)
- **DJR-152-09**, source 637; A: [BAL-0029](#bal-0029), [BAL-0061](#bal-0061), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0029-V034](#bal-0029-v034), [BAL-0061-V027](#bal-0061-v027), [BAL-0061-V028](#bal-0061-v028)
- **DJR-152-10**, source 637; A: [BAL-0061](#bal-0061), [BAL-0074](#bal-0074), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0061-V027](#bal-0061-v027), [BAL-0061-V028](#bal-0061-v028); C: [BAL-0061-V027](#bal-0061-v027), [BAL-0061-V028](#bal-0061-v028), [BAL-0074-V060](#bal-0074-v060)
- **DJR-152-11**, source 637; A: [BAL-0061](#bal-0061), [BAL-0074](#bal-0074), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0061-V027](#bal-0061-v027), [BAL-0061-V028](#bal-0061-v028), [BAL-0074-V060](#bal-0074-v060)
- **DJR-152-12**, source 637; A: [BAL-0074](#bal-0074), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0074-V060](#bal-0074-v060)
- **DJR-152-13**, source 637; A: [BAL-0074](#bal-0074), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0074-V060](#bal-0074-v060)
- **DJR-152-14**, source 637; A: [BAL-0074](#bal-0074), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0074-V060](#bal-0074-v060)
- **DJR-152-15**, source 637–638; A: [BAL-0074](#bal-0074), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0074-V060](#bal-0074-v060)
- **DJR-152-16**, source 638; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0077-V031](#bal-0077-v031)
- **DJR-152-17**, source 638; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0092](#bal-0092); L: [BAL-0077-V031](#bal-0077-v031); C: [BAL-0077-V031](#bal-0077-v031), [BAL-0078-V062](#bal-0078-v062), [BAL-0092-V027](#bal-0092-v027)
- **DJR-152-18**, source 638; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079), [BAL-0092](#bal-0092); C: [BAL-0077-V007](#bal-0077-v007), [BAL-0077-V031](#bal-0077-v031), [BAL-0078-V062](#bal-0078-v062), [BAL-0092-V027](#bal-0092-v027)
- **DJR-152-19**, source 638; A: [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079), [BAL-0092](#bal-0092); C: [BAL-0053-V033](#bal-0053-v033), [BAL-0053-V039](#bal-0053-v039), [BAL-0077-V007](#bal-0077-v007), [BAL-0077-V031](#bal-0077-v031), [BAL-0078-V062](#bal-0078-v062), [BAL-0092-V027](#bal-0092-v027)
- **DJR-152-20**, source 638; A: [BAL-0053](#bal-0053), [BAL-0067](#bal-0067), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079), [BAL-0092](#bal-0092); L: [BAL-0092-V027](#bal-0092-v027); C: [BAL-0053-V033](#bal-0053-v033), [BAL-0053-V039](#bal-0053-v039), [BAL-0067-V036](#bal-0067-v036), [BAL-0067-V037](#bal-0067-v037), [BAL-0067-V038](#bal-0067-v038), [BAL-0077-V007](#bal-0077-v007), [BAL-0077-V031](#bal-0077-v031), [BAL-0078-V062](#bal-0078-v062)
- **DJR-152-21**, source 638; A: [BAL-0053](#bal-0053), [BAL-0067](#bal-0067), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079), [BAL-0092](#bal-0092); L: [BAL-0067-V036](#bal-0067-v036), [BAL-0077-V007](#bal-0077-v007); C: [BAL-0053-V033](#bal-0053-v033), [BAL-0053-V039](#bal-0053-v039), [BAL-0067-V036](#bal-0067-v036), [BAL-0067-V037](#bal-0067-v037), [BAL-0067-V038](#bal-0067-v038), [BAL-0077-V031](#bal-0077-v031), [BAL-0078-V062](#bal-0078-v062), [BAL-0092-V027](#bal-0092-v027)
- **DJR-152-22**, source 638–639; A: [BAL-0053](#bal-0053), [BAL-0067](#bal-0067), [BAL-0074](#bal-0074), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0092](#bal-0092); L: [BAL-0078-V013](#bal-0078-v013), [BAL-0078-V014](#bal-0078-v014), [BAL-0078-V015](#bal-0078-v015), [BAL-0078-V062](#bal-0078-v062); C: [BAL-0053-V033](#bal-0053-v033), [BAL-0053-V039](#bal-0053-v039), [BAL-0067-V036](#bal-0067-v036), [BAL-0067-V037](#bal-0067-v037), [BAL-0067-V038](#bal-0067-v038), [BAL-0077-V031](#bal-0077-v031), [BAL-0078-V062](#bal-0078-v062), [BAL-0078-V063](#bal-0078-v063), [BAL-0092-V027](#bal-0092-v027), [BAL-0092-V044](#bal-0092-v044)
- **DJR-152-23**, source 639; A: [BAL-0053](#bal-0053), [BAL-0067](#bal-0067), [BAL-0074](#bal-0074), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0092](#bal-0092); L: [BAL-0067-V037](#bal-0067-v037), [BAL-0067-V038](#bal-0067-v038); C: [BAL-0053-V033](#bal-0053-v033), [BAL-0053-V039](#bal-0053-v039), [BAL-0067-V036](#bal-0067-v036), [BAL-0067-V037](#bal-0067-v037), [BAL-0067-V038](#bal-0067-v038), [BAL-0077-V031](#bal-0077-v031), [BAL-0078-V062](#bal-0078-v062), [BAL-0078-V063](#bal-0078-v063), [BAL-0092-V027](#bal-0092-v027), [BAL-0092-V044](#bal-0092-v044)
- **DJR-152-24**, source 639; A: [BAL-0053](#bal-0053), [BAL-0067](#bal-0067), [BAL-0074](#bal-0074), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0092](#bal-0092); L: [BAL-0092-V044](#bal-0092-v044); C: [BAL-0053-V033](#bal-0053-v033), [BAL-0053-V039](#bal-0053-v039), [BAL-0067-V036](#bal-0067-v036), [BAL-0067-V037](#bal-0067-v037), [BAL-0067-V038](#bal-0067-v038), [BAL-0074-V034](#bal-0074-v034), [BAL-0078-V062](#bal-0078-v062), [BAL-0078-V063](#bal-0078-v063), [BAL-0092-V027](#bal-0092-v027)
- **DJR-152-25**, source 639; A: [BAL-0053](#bal-0053), [BAL-0074](#bal-0074), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0092](#bal-0092); L: [BAL-0078-V016](#bal-0078-v016), [BAL-0078-V063](#bal-0078-v063); C: [BAL-0053-V033](#bal-0053-v033), [BAL-0053-V039](#bal-0053-v039), [BAL-0074-V034](#bal-0074-v034), [BAL-0078-V062](#bal-0078-v062), [BAL-0078-V063](#bal-0078-v063), [BAL-0092-V027](#bal-0092-v027), [BAL-0092-V044](#bal-0092-v044)
- **DJR-152-26**, source 639; A: [BAL-0053](#bal-0053), [BAL-0054](#bal-0054), [BAL-0074](#bal-0074), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0053-V033](#bal-0053-v033), [BAL-0053-V039](#bal-0053-v039), [BAL-0054-V013](#bal-0054-v013), [BAL-0074-V034](#bal-0074-v034), [BAL-0078-V016](#bal-0078-v016), [BAL-0078-V063](#bal-0078-v063)
- **DJR-152-27**, source 639; A: [BAL-0053](#bal-0053), [BAL-0054](#bal-0054), [BAL-0074](#bal-0074), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0053-V033](#bal-0053-v033), [BAL-0053-V039](#bal-0053-v039), [BAL-0054-V013](#bal-0054-v013), [BAL-0078-V016](#bal-0078-v016), [BAL-0078-V063](#bal-0078-v063)
- **DJR-152-28**, source 639; A: [BAL-0053](#bal-0053), [BAL-0054](#bal-0054), [BAL-0074](#bal-0074), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0053-V039](#bal-0053-v039), [BAL-0074-V034](#bal-0074-v034); C: [BAL-0053-V033](#bal-0053-v033), [BAL-0053-V039](#bal-0053-v039), [BAL-0054-V013](#bal-0054-v013), [BAL-0078-V016](#bal-0078-v016), [BAL-0078-V063](#bal-0078-v063)
- **DJR-152-29**, source 639–640; A: [BAL-0053](#bal-0053), [BAL-0054](#bal-0054), [BAL-0059](#bal-0059), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0054-V013](#bal-0054-v013); C: [BAL-0053-V033](#bal-0053-v033), [BAL-0053-V039](#bal-0053-v039), [BAL-0054-V013](#bal-0054-v013), [BAL-0059-V139](#bal-0059-v139), [BAL-0077-V032](#bal-0077-v032), [BAL-0078-V063](#bal-0078-v063)
- **DJR-152-30**, source 640; A: [BAL-0033](#bal-0033), [BAL-0054](#bal-0054), [BAL-0059](#bal-0059), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0059-V139](#bal-0059-v139), [BAL-0077-V032](#bal-0077-v032); C: [BAL-0054-V013](#bal-0054-v013), [BAL-0077-V032](#bal-0077-v032), [BAL-0078-V063](#bal-0078-v063)
- **DJR-152-31**, source 640; A: [BAL-0059](#bal-0059), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0078-V017](#bal-0078-v017); C: [BAL-0059-V139](#bal-0059-v139), [BAL-0077-V032](#bal-0077-v032), [BAL-0078-V063](#bal-0078-v063)
- **DJR-152-32**, source 640; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0077-V032](#bal-0077-v032)
- **DJR-152-33**, source 640; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0077-V032](#bal-0077-v032)
- **DJR-152-34**, source 640; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0077-V032](#bal-0077-v032)
- **DJR-152-35**, source 640; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0077-V032](#bal-0077-v032)
- **DJR-152-36**, source 640; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0077-V032](#bal-0077-v032)
- **DJR-153-01**, source 640–641; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-153-02**, source 641; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-153-03**, source 641; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-153-04**, source 641; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-153-05**, source 641; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-153-06**, source 641; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-153-07**, source 641; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0088](#bal-0088); C: [BAL-0088-V025](#bal-0088-v025)
- **DJR-153-08**, source 641; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0088](#bal-0088); L: [BAL-0078-V018](#bal-0078-v018); C: [BAL-0088-V025](#bal-0088-v025)
- **DJR-153-09**, source 641–642; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0088](#bal-0088); L: [BAL-0088-V025](#bal-0088-v025); C: [BAL-0078-V018](#bal-0078-v018)
- **DJR-153-10**, source 642; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0088](#bal-0088); C: [BAL-0078-V018](#bal-0078-v018), [BAL-0088-V025](#bal-0088-v025)
- **DJR-153-11**, source 642; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-153-12**, source 642; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-153-13**, source 642; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-153-14**, source 642; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-153-15**, source 642; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-153-16**, source 642; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-153-17**, source 642–643; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0092](#bal-0092), [BAL-0102](#bal-0102); C: [BAL-0092-V041](#bal-0092-v041)
- **DJR-153-18**, source 643; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079), [BAL-0085](#bal-0085), [BAL-0086](#bal-0086), [BAL-0092](#bal-0092), [BAL-0102](#bal-0102); C: [BAL-0085-V016](#bal-0085-v016), [BAL-0086-V022](#bal-0086-v022), [BAL-0086-V024](#bal-0086-v024), [BAL-0086-V025](#bal-0086-v025), [BAL-0092-V041](#bal-0092-v041)
- **DJR-153-19**, source 643; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079), [BAL-0085](#bal-0085), [BAL-0086](#bal-0086), [BAL-0092](#bal-0092), [BAL-0102](#bal-0102); L: [BAL-0085-V016](#bal-0085-v016), [BAL-0086-V022](#bal-0086-v022), [BAL-0086-V024](#bal-0086-v024), [BAL-0086-V025](#bal-0086-v025); C: [BAL-0092-V041](#bal-0092-v041)
- **DJR-153-20**, source 643; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079), [BAL-0085](#bal-0085), [BAL-0086](#bal-0086), [BAL-0102](#bal-0102); C: [BAL-0085-V016](#bal-0085-v016), [BAL-0086-V022](#bal-0086-v022), [BAL-0086-V024](#bal-0086-v024), [BAL-0086-V025](#bal-0086-v025), [BAL-0102-V008](#bal-0102-v008), [BAL-0102-V009](#bal-0102-v009)
- **DJR-153-21**, source 643; A: [BAL-0057](#bal-0057), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0085](#bal-0085), [BAL-0086](#bal-0086), [BAL-0102](#bal-0102); L: [BAL-0102-V008](#bal-0102-v008), [BAL-0102-V009](#bal-0102-v009); C: [BAL-0057-V094](#bal-0057-v094), [BAL-0085-V016](#bal-0085-v016), [BAL-0086-V022](#bal-0086-v022), [BAL-0086-V024](#bal-0086-v024), [BAL-0086-V025](#bal-0086-v025)
- **DJR-153-22**, source 643; A: [BAL-0057](#bal-0057), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0102](#bal-0102); L: [BAL-0057-V094](#bal-0057-v094); C: [BAL-0057-V094](#bal-0057-v094), [BAL-0102-V008](#bal-0102-v008), [BAL-0102-V009](#bal-0102-v009)
- **DJR-153-23**, source 643; A: [BAL-0057](#bal-0057), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0102](#bal-0102); C: [BAL-0057-V094](#bal-0057-v094)
- **DJR-153-24**, source 643–644; A: [BAL-0057](#bal-0057), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0102](#bal-0102); C: [BAL-0057-V094](#bal-0057-v094)
- **DJR-153-25**, source 644; A: [BAL-0057](#bal-0057), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0057-V094](#bal-0057-v094)
- **DJR-153-26**, source 644; A: [BAL-0057](#bal-0057), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0057-V094](#bal-0057-v094)
- **DJR-153-27**, source 644; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-153-28**, source 644; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-153-29**, source 644; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-153-30**, source 644; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-153-31**, source 644; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-153-32**, source 644; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-153-33**, source 644; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-153-34**, source 644–645; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-153-35**, source 645; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-153-36**, source 645; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-153-37**, source 645; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-153-38**, source 645; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0102](#bal-0102); L: [BAL-0078-V019](#bal-0078-v019), [BAL-0102-V010](#bal-0102-v010)
- **DJR-153-39**, source 645; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0102](#bal-0102); C: [BAL-0078-V019](#bal-0078-v019), [BAL-0102-V010](#bal-0102-v010)
- **DJR-153-40**, source 645; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0078-V019](#bal-0078-v019)
- **DJR-153-41**, source 645; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0078-V019](#bal-0078-v019)
- **DJR-153-42**, source 645; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0078-V019](#bal-0078-v019)
- **DJR-154-01**, source 645–646; A: [BAL-0053](#bal-0053), [BAL-0054](#bal-0054), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0053-V040](#bal-0053-v040), [BAL-0054-V014](#bal-0054-v014), [BAL-0078-V019](#bal-0078-v019)
- **DJR-154-02**, source 646; A: [BAL-0053](#bal-0053), [BAL-0054](#bal-0054), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0053-V040](#bal-0053-v040); C: [BAL-0053-V040](#bal-0053-v040), [BAL-0054-V014](#bal-0054-v014)
- **DJR-154-03**, source 646; A: [BAL-0053](#bal-0053), [BAL-0054](#bal-0054), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0053-V040](#bal-0053-v040), [BAL-0054-V014](#bal-0054-v014)
- **DJR-154-04**, source 646; A: [BAL-0054](#bal-0054), [BAL-0057](#bal-0057), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0086](#bal-0086); L: [BAL-0054-V014](#bal-0054-v014); C: [BAL-0054-V014](#bal-0054-v014), [BAL-0057-V112](#bal-0057-v112), [BAL-0086-V023](#bal-0086-v023)
- **DJR-154-05**, source 646; A: [BAL-0054](#bal-0054), [BAL-0057](#bal-0057), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0086](#bal-0086), [BAL-0100](#bal-0100); L: [BAL-0086-V023](#bal-0086-v023); C: [BAL-0054-V014](#bal-0054-v014), [BAL-0057-V112](#bal-0057-v112), [BAL-0100-V014](#bal-0100-v014)
- **DJR-154-06**, source 646; A: [BAL-0054](#bal-0054), [BAL-0057](#bal-0057), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0086](#bal-0086), [BAL-0100](#bal-0100); L: [BAL-0057-V112](#bal-0057-v112); C: [BAL-0054-V014](#bal-0054-v014), [BAL-0057-V112](#bal-0057-v112), [BAL-0086-V023](#bal-0086-v023), [BAL-0100-V014](#bal-0100-v014)
- **DJR-154-07**, source 646; A: [BAL-0057](#bal-0057), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0100](#bal-0100); C: [BAL-0057-V112](#bal-0057-v112), [BAL-0100-V014](#bal-0100-v014)
- **DJR-154-08**, source 646; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0100](#bal-0100); L: [BAL-0100-V014](#bal-0100-v014)
- **DJR-154-09**, source 646; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0100](#bal-0100); C: [BAL-0100-V014](#bal-0100-v014)
- **DJR-154-10**, source 646; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0100](#bal-0100); C: [BAL-0100-V014](#bal-0100-v014)
- **DJR-154-11**, source 646–647; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-154-12**, source 647; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-154-13**, source 647; A: [BAL-0056](#bal-0056), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0056-V085](#bal-0056-v085), [BAL-0056-V086](#bal-0056-v086)
- **DJR-154-14**, source 647; A: [BAL-0056](#bal-0056), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0056-V085](#bal-0056-v085), [BAL-0056-V086](#bal-0056-v086)
- **DJR-154-15**, source 647; A: [BAL-0056](#bal-0056), [BAL-0058](#bal-0058), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0056-V085](#bal-0056-v085); C: [BAL-0056-V085](#bal-0056-v085), [BAL-0056-V086](#bal-0056-v086), [BAL-0058-V104](#bal-0058-v104)
- **DJR-154-16**, source 647; A: [BAL-0056](#bal-0056), [BAL-0058](#bal-0058), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0058-V104](#bal-0058-v104); C: [BAL-0056-V085](#bal-0056-v085), [BAL-0056-V086](#bal-0056-v086)
- **DJR-154-17**, source 647; A: [BAL-0056](#bal-0056), [BAL-0058](#bal-0058), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0056-V085](#bal-0056-v085), [BAL-0056-V086](#bal-0056-v086), [BAL-0058-V104](#bal-0058-v104)
- **DJR-154-18**, source 647; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0092](#bal-0092); C: [BAL-0092-V045](#bal-0092-v045)
- **DJR-154-19**, source 647–648; A: [BAL-0077](#bal-0077), [BAL-0092](#bal-0092); C: [BAL-0092-V045](#bal-0092-v045)
- **DJR-154-20**, source 648; A: [BAL-0077](#bal-0077), [BAL-0092](#bal-0092); C: [BAL-0092-V045](#bal-0092-v045)
- **DJR-154-21**, source 648; A: [BAL-0029](#bal-0029), [BAL-0053](#bal-0053), [BAL-0077](#bal-0077), [BAL-0092](#bal-0092); C: [BAL-0029-V046](#bal-0029-v046), [BAL-0053-V041](#bal-0053-v041), [BAL-0092-V045](#bal-0092-v045)
- **DJR-154-22**, source 648; A: [BAL-0029](#bal-0029), [BAL-0053](#bal-0053), [BAL-0077](#bal-0077); L: [BAL-0029-V046](#bal-0029-v046); C: [BAL-0053-V041](#bal-0053-v041)
- **DJR-154-23**, source 648; A: [BAL-0029](#bal-0029), [BAL-0053](#bal-0053), [BAL-0077](#bal-0077); C: [BAL-0029-V046](#bal-0029-v046), [BAL-0053-V041](#bal-0053-v041)
- **DJR-154-24**, source 648; A: [BAL-0053](#bal-0053), [BAL-0077](#bal-0077); L: [BAL-0053-V041](#bal-0053-v041); C: [BAL-0053-V041](#bal-0053-v041)
- **DJR-154-25**, source 648; A: [BAL-0053](#bal-0053), [BAL-0077](#bal-0077); C: [BAL-0053-V041](#bal-0053-v041)
- **DJR-154-26**, source 648; A: [BAL-0077](#bal-0077)
- **DJR-154-27**, source 648; A: [BAL-0077](#bal-0077)
- **DJR-154-28**, source 648–649; A: [BAL-0077](#bal-0077)
- **DJR-154-29**, source 649; A: [BAL-0077](#bal-0077)
- **DJR-154-30**, source 649; A: [BAL-0077](#bal-0077)
- **DJR-154-31**, source 649; A: [BAL-0077](#bal-0077)
- **DJR-154-32**, source 649; A: [BAL-0077](#bal-0077)
- **DJR-154-33**, source 649; A: [BAL-0077](#bal-0077)
- **DJR-154-34**, source 649; A: [BAL-0077](#bal-0077)
- **DJR-154-35**, source 649; A: [BAL-0077](#bal-0077)
- **DJR-154-36**, source 649–650; A: [BAL-0077](#bal-0077)
- **DJR-154-37**, source 650; A: [BAL-0077](#bal-0077)
- **DJR-154-38**, source 650; A: [BAL-0077](#bal-0077)
- **DJR-154-39**, source 650; A: [BAL-0077](#bal-0077)
- **DJR-154-40**, source 650; A: [BAL-0077](#bal-0077)
- **DJR-154-41**, source 650; A: [BAL-0077](#bal-0077)
- **DJR-155-01**, source 650; A: [BAL-0056](#bal-0056), [BAL-0077](#bal-0077); L: [BAL-0056-V086](#bal-0056-v086); C: [BAL-0056-V086](#bal-0056-v086)
- **DJR-155-02**, source 650–651; A: [BAL-0056](#bal-0056), [BAL-0077](#bal-0077); C: [BAL-0056-V086](#bal-0056-v086)
- **DJR-155-03**, source 651; A: [BAL-0056](#bal-0056), [BAL-0077](#bal-0077); C: [BAL-0056-V086](#bal-0056-v086)
- **DJR-155-04**, source 651; A: [BAL-0077](#bal-0077), [BAL-0095](#bal-0095); C: [BAL-0095-V027](#bal-0095-v027)
- **DJR-155-05**, source 651; A: [BAL-0077](#bal-0077), [BAL-0095](#bal-0095); C: [BAL-0095-V027](#bal-0095-v027)
- **DJR-155-06**, source 651; A: [BAL-0077](#bal-0077), [BAL-0095](#bal-0095); C: [BAL-0095-V027](#bal-0095-v027)
- **DJR-155-07**, source 651; A: [BAL-0077](#bal-0077), [BAL-0095](#bal-0095); L: [BAL-0095-V027](#bal-0095-v027); C: [BAL-0095-V027](#bal-0095-v027)
- **DJR-155-08**, source 651; A: [BAL-0077](#bal-0077), [BAL-0095](#bal-0095); C: [BAL-0095-V027](#bal-0095-v027)
- **DJR-155-09**, source 651; A: [BAL-0077](#bal-0077), [BAL-0095](#bal-0095); C: [BAL-0095-V027](#bal-0095-v027)
- **DJR-155-10**, source 651; A: [BAL-0074](#bal-0074), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0074-V035](#bal-0074-v035)
- **DJR-155-11**, source 651; A: [BAL-0053](#bal-0053), [BAL-0054](#bal-0054), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0053-V042](#bal-0053-v042), [BAL-0054-V015](#bal-0054-v015)
- **DJR-155-12**, source 651; A: [BAL-0053](#bal-0053), [BAL-0054](#bal-0054), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0053-V042](#bal-0053-v042), [BAL-0054-V015](#bal-0054-v015)
- **DJR-155-13**, source 651; A: [BAL-0053](#bal-0053), [BAL-0054](#bal-0054), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0053-V042](#bal-0053-v042), [BAL-0054-V015](#bal-0054-v015); C: [BAL-0053-V042](#bal-0053-v042), [BAL-0054-V015](#bal-0054-v015)
- **DJR-155-14**, source 651–652; A: [BAL-0053](#bal-0053), [BAL-0054](#bal-0054), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0053-V042](#bal-0053-v042), [BAL-0054-V015](#bal-0054-v015)
- **DJR-155-15**, source 652; A: [BAL-0053](#bal-0053), [BAL-0054](#bal-0054), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0053-V042](#bal-0053-v042), [BAL-0054-V015](#bal-0054-v015)
- **DJR-155-16**, source 652; A: [BAL-0052](#bal-0052), [BAL-0053](#bal-0053), [BAL-0054](#bal-0054), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0052-V011](#bal-0052-v011), [BAL-0052-V058](#bal-0052-v058), [BAL-0053-V042](#bal-0053-v042), [BAL-0054-V015](#bal-0054-v015)
- **DJR-155-17**, source 652; A: [BAL-0052](#bal-0052), [BAL-0053](#bal-0053), [BAL-0054](#bal-0054), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0052-V011](#bal-0052-v011), [BAL-0052-V058](#bal-0052-v058); C: [BAL-0052-V011](#bal-0052-v011), [BAL-0052-V058](#bal-0052-v058), [BAL-0053-V042](#bal-0053-v042), [BAL-0054-V015](#bal-0054-v015)
- **DJR-155-18**, source 652; A: [BAL-0052](#bal-0052), [BAL-0053](#bal-0053), [BAL-0054](#bal-0054), [BAL-0059](#bal-0059), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0052-V011](#bal-0052-v011), [BAL-0052-V058](#bal-0052-v058), [BAL-0053-V042](#bal-0053-v042), [BAL-0054-V015](#bal-0054-v015), [BAL-0059-V040](#bal-0059-v040)
- **DJR-155-19**, source 652; A: [BAL-0059](#bal-0059), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0059-V040](#bal-0059-v040); C: [BAL-0036-V004](#bal-0036-v004), [BAL-0059-V040](#bal-0059-v040)
- **DJR-155-20**, source 652; A: [BAL-0059](#bal-0059), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079); C: [BAL-0036-V004](#bal-0036-v004), [BAL-0059-V040](#bal-0059-v040), [BAL-0077-V033](#bal-0077-v033), [BAL-0079-V021](#bal-0079-v021)
- **DJR-155-21**, source 652; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079); L: [BAL-0079-V021](#bal-0079-v021); C: [BAL-0036-V004](#bal-0036-v004), [BAL-0077-V033](#bal-0077-v033), [BAL-0079-V021](#bal-0079-v021)
- **DJR-155-22**, source 652; A: [BAL-0036](#bal-0036), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079); L: [BAL-0036-V004](#bal-0036-v004); C: [BAL-0036-V004](#bal-0036-v004), [BAL-0077-V033](#bal-0077-v033), [BAL-0079-V021](#bal-0079-v021)
- **DJR-155-23**, source 652; A: [BAL-0036](#bal-0036), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0036-V004](#bal-0036-v004), [BAL-0077-V033](#bal-0077-v033)
- **DJR-155-24**, source 652; A: [BAL-0036](#bal-0036), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0077-V033](#bal-0077-v033); C: [BAL-0036-V004](#bal-0036-v004), [BAL-0077-V033](#bal-0077-v033)
- **DJR-155-25**, source 652; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0036-V004](#bal-0036-v004), [BAL-0077-V033](#bal-0077-v033)
- **DJR-155-26**, source 652–653; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0077-V033](#bal-0077-v033), [BAL-0078-V020](#bal-0078-v020)
- **DJR-155-27**, source 653; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0078-V020](#bal-0078-v020); C: [BAL-0077-V033](#bal-0077-v033)
- **DJR-155-28**, source 653; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0077-V033](#bal-0077-v033), [BAL-0078-V020](#bal-0078-v020)
- **DJR-155-29**, source 653; A: [BAL-0077](#bal-0077)
- **DJR-155-30**, source 653; A: [BAL-0077](#bal-0077)
- **DJR-155-31**, source 653; A: [BAL-0077](#bal-0077)
- **DJR-155-32**, source 653; A: [BAL-0077](#bal-0077)
- **DJR-155-33**, source 653; A: [BAL-0077](#bal-0077)
- **DJR-155-34**, source 653; A: [BAL-0077](#bal-0077)
- **DJR-155-35**, source 653–654; A: [BAL-0074](#bal-0074), [BAL-0077](#bal-0077); C: [BAL-0074-V035](#bal-0074-v035), [BAL-0074-V061](#bal-0074-v061)
- **DJR-155-36**, source 654; A: [BAL-0074](#bal-0074), [BAL-0077](#bal-0077), [BAL-0085](#bal-0085), [BAL-0088](#bal-0088); L: [BAL-0074-V061](#bal-0074-v061); C: [BAL-0074-V035](#bal-0074-v035), [BAL-0085-V017](#bal-0085-v017), [BAL-0088-V010](#bal-0088-v010)
- **DJR-155-37**, source 654; A: [BAL-0074](#bal-0074), [BAL-0077](#bal-0077), [BAL-0085](#bal-0085), [BAL-0088](#bal-0088); L: [BAL-0085-V017](#bal-0085-v017), [BAL-0088-V010](#bal-0088-v010); C: [BAL-0074-V061](#bal-0074-v061)
- **DJR-155-38**, source 654; A: [BAL-0074](#bal-0074), [BAL-0077](#bal-0077), [BAL-0085](#bal-0085), [BAL-0088](#bal-0088); C: [BAL-0085-V017](#bal-0085-v017), [BAL-0088-V010](#bal-0088-v010)
- **DJR-155-39**, source 654; A: [BAL-0077](#bal-0077), [BAL-0085](#bal-0085); C: [BAL-0085-V017](#bal-0085-v017)
- **DJR-155-40**, source 654; A: [BAL-0077](#bal-0077), [BAL-0079](#bal-0079)
- **DJR-155-41**, source 654; A: [BAL-0077](#bal-0077), [BAL-0079](#bal-0079)
- **DJR-155-42**, source 654; A: [BAL-0077](#bal-0077), [BAL-0079](#bal-0079)
- **DJR-155-43**, source 654; A: [BAL-0053](#bal-0053), [BAL-0077](#bal-0077); C: [BAL-0053-V043](#bal-0053-v043)
- **DJR-155-44**, source 654–655; A: [BAL-0053](#bal-0053), [BAL-0077](#bal-0077); C: [BAL-0053-V043](#bal-0053-v043)
- **DJR-155-45**, source 655; A: [BAL-0017](#bal-0017), [BAL-0053](#bal-0053), [BAL-0058](#bal-0058), [BAL-0059](#bal-0059), [BAL-0077](#bal-0077); L: [BAL-0017-V019](#bal-0017-v019); C: [BAL-0053-V043](#bal-0053-v043), [BAL-0058-V058](#bal-0058-v058), [BAL-0059-V088](#bal-0059-v088)
- **DJR-155-46**, source 655; A: [BAL-0053](#bal-0053), [BAL-0058](#bal-0058), [BAL-0059](#bal-0059), [BAL-0077](#bal-0077); L: [BAL-0058-V058](#bal-0058-v058), [BAL-0059-V088](#bal-0059-v088); C: [BAL-0053-V043](#bal-0053-v043)
- **DJR-156-01**, source 655; A: [BAL-0037](#bal-0037), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-156-02**, source 655; A: [BAL-0037](#bal-0037), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-156-03**, source 655; A: [BAL-0001](#bal-0001), [BAL-0003](#bal-0003), [BAL-0037](#bal-0037), [BAL-0050](#bal-0050), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0050-V014](#bal-0050-v014)
- **DJR-156-04**, source 655; A: [BAL-0001](#bal-0001), [BAL-0003](#bal-0003), [BAL-0023](#bal-0023), [BAL-0031](#bal-0031), [BAL-0050](#bal-0050), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0050-V014](#bal-0050-v014), [BLV-0003-38](#blv-0003-38); C: [BAL-0023-V019](#bal-0023-v019), [BAL-0031-V040](#bal-0031-v040), [BAL-0050-V014](#bal-0050-v014), [BAL-0077-V008](#bal-0077-v008), [BAL-0077-V009](#bal-0077-v009), [BAL-0078-V021](#bal-0078-v021)
- **DJR-156-05**, source 655; A: [BAL-0001](#bal-0001), [BAL-0003](#bal-0003), [BAL-0023](#bal-0023), [BAL-0031](#bal-0031), [BAL-0047](#bal-0047), [BAL-0050](#bal-0050), [BAL-0062](#bal-0062), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0023-V019](#bal-0023-v019), [BAL-0031-V040](#bal-0031-v040), [BAL-0047-V019](#bal-0047-v019), [BAL-0050-V014](#bal-0050-v014), [BAL-0062-V154](#bal-0062-v154), [BAL-0077-V008](#bal-0077-v008), [BAL-0077-V009](#bal-0077-v009), [BAL-0078-V021](#bal-0078-v021)
- **DJR-156-06**, source 655–656; A: [BAL-0001](#bal-0001), [BAL-0003](#bal-0003), [BAL-0023](#bal-0023), [BAL-0031](#bal-0031), [BAL-0047](#bal-0047), [BAL-0050](#bal-0050), [BAL-0058](#bal-0058), [BAL-0062](#bal-0062), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079), [BAL-0080](#bal-0080), [BAL-0085](#bal-0085); L: [BAL-0023-V019](#bal-0023-v019), [BAL-0047-V019](#bal-0047-v019), [BAL-0062-V154](#bal-0062-v154); C: [BAL-0031-V040](#bal-0031-v040), [BAL-0050-V014](#bal-0050-v014), [BAL-0058-V099](#bal-0058-v099), [BAL-0079-V017](#bal-0079-v017)
- **DJR-156-07**, source 656; A: [BAL-0001](#bal-0001), [BAL-0002](#bal-0002), [BAL-0003](#bal-0003), [BAL-0031](#bal-0031), [BAL-0032](#bal-0032), [BAL-0047](#bal-0047), [BAL-0058](#bal-0058), [BAL-0060](#bal-0060), [BAL-0062](#bal-0062), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079), [BAL-0080](#bal-0080), [BAL-0085](#bal-0085); L: [BAL-0058-V099](#bal-0058-v099), [BAL-0077-V008](#bal-0077-v008), [BAL-0079-V017](#bal-0079-v017); C: [BAL-0031-V040](#bal-0031-v040), [BAL-0047-V019](#bal-0047-v019), [BAL-0060-V068](#bal-0060-v068), [BAL-0062-V154](#bal-0062-v154), [BAL-0078-V021](#bal-0078-v021), [BAL-0080-V014](#bal-0080-v014)
- **DJR-156-08**, source 656; A: [BAL-0001](#bal-0001), [BAL-0002](#bal-0002), [BAL-0003](#bal-0003), [BAL-0031](#bal-0031), [BAL-0032](#bal-0032), [BAL-0058](#bal-0058), [BAL-0060](#bal-0060), [BAL-0062](#bal-0062), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079), [BAL-0080](#bal-0080), [BAL-0085](#bal-0085); L: [BAL-0060-V068](#bal-0060-v068); C: [BAL-0031-V040](#bal-0031-v040), [BAL-0058-V099](#bal-0058-v099), [BAL-0062-V154](#bal-0062-v154), [BAL-0079-V017](#bal-0079-v017), [BAL-0080-V014](#bal-0080-v014)
- **DJR-156-09**, source 656; A: [BAL-0001](#bal-0001), [BAL-0002](#bal-0002), [BAL-0003](#bal-0003), [BAL-0031](#bal-0031), [BAL-0032](#bal-0032), [BAL-0058](#bal-0058), [BAL-0060](#bal-0060), [BAL-0062](#bal-0062), [BAL-0066](#bal-0066), [BAL-0067](#bal-0067), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079), [BAL-0080](#bal-0080), [BAL-0085](#bal-0085), [BAL-0101](#bal-0101); L: [BAL-0031-V040](#bal-0031-v040); C: [BAL-0058-V099](#bal-0058-v099), [BAL-0060-V068](#bal-0060-v068), [BAL-0062-V154](#bal-0062-v154), [BAL-0066-V033](#bal-0066-v033), [BAL-0066-V034](#bal-0066-v034), [BAL-0067-V039](#bal-0067-v039), [BAL-0077-V009](#bal-0077-v009), [BAL-0079-V017](#bal-0079-v017), [BAL-0080-V014](#bal-0080-v014), [BAL-0101-V020](#bal-0101-v020)
- **DJR-156-10**, source 656; A: [BAL-0001](#bal-0001), [BAL-0002](#bal-0002), [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0031](#bal-0031), [BAL-0032](#bal-0032), [BAL-0058](#bal-0058), [BAL-0062](#bal-0062), [BAL-0066](#bal-0066), [BAL-0067](#bal-0067), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079), [BAL-0080](#bal-0080), [BAL-0085](#bal-0085), [BAL-0101](#bal-0101); L: [BAL-0032-V030](#bal-0032-v030), [BAL-0066-V033](#bal-0066-v033), [BAL-0067-V039](#bal-0067-v039), [BAL-0077-V009](#bal-0077-v009), [BAL-0077-V010](#bal-0077-v010), [BAL-0078-V021](#bal-0078-v021), [BAL-0080-V013](#bal-0080-v013), [BAL-0080-V014](#bal-0080-v014), [BAL-0101-V020](#bal-0101-v020), [BLV-0001-22](#blv-0001-22), [BLV-0001-39](#blv-0001-39), [BLV-0001-40](#blv-0001-40); C: [BAL-0031-V040](#bal-0031-v040), [BAL-0032-V030](#bal-0032-v030), [BAL-0058-V099](#bal-0058-v099), [BAL-0058-V100](#bal-0058-v100), [BAL-0062-V154](#bal-0062-v154), [BAL-0062-V155](#bal-0062-v155), [BAL-0066-V033](#bal-0066-v033), [BAL-0066-V034](#bal-0066-v034), [BAL-0067-V039](#bal-0067-v039), [BAL-0077-V008](#bal-0077-v008), [BAL-0077-V034](#bal-0077-v034), [BAL-0077-V035](#bal-0077-v035), [BAL-0079-V017](#bal-0079-v017), [BAL-0080-V013](#bal-0080-v013)
- **DJR-156-11**, source 656; A: [BAL-0001](#bal-0001), [BAL-0002](#bal-0002), [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0023](#bal-0023), [BAL-0032](#bal-0032), [BAL-0058](#bal-0058), [BAL-0062](#bal-0062), [BAL-0066](#bal-0066), [BAL-0067](#bal-0067), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079), [BAL-0080](#bal-0080), [BAL-0085](#bal-0085), [BAL-0101](#bal-0101); L: [BAL-0023-V020](#bal-0023-v020), [BAL-0062-V155](#bal-0062-v155), [BAL-0077-V034](#bal-0077-v034), [BAL-0077-V035](#bal-0077-v035); C: [BAL-0058-V099](#bal-0058-v099), [BAL-0058-V100](#bal-0058-v100), [BAL-0062-V154](#bal-0062-v154), [BAL-0066-V033](#bal-0066-v033), [BAL-0066-V034](#bal-0066-v034), [BAL-0067-V039](#bal-0067-v039), [BAL-0077-V034](#bal-0077-v034), [BAL-0077-V035](#bal-0077-v035), [BAL-0077-V036](#bal-0077-v036), [BAL-0077-V037](#bal-0077-v037), [BAL-0079-V026](#bal-0079-v026), [BAL-0080-V014](#bal-0080-v014), [BAL-0085-V012](#bal-0085-v012), [BAL-0101-V020](#bal-0101-v020)
- **DJR-156-12**, source 656–657; A: [BAL-0001](#bal-0001), [BAL-0002](#bal-0002), [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0032](#bal-0032), [BAL-0058](#bal-0058), [BAL-0062](#bal-0062), [BAL-0066](#bal-0066), [BAL-0067](#bal-0067), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079), [BAL-0080](#bal-0080), [BAL-0085](#bal-0085); L: [BAL-0066-V034](#bal-0066-v034), [BAL-0085-V012](#bal-0085-v012); C: [BAL-0058-V099](#bal-0058-v099), [BAL-0058-V100](#bal-0058-v100), [BAL-0062-V155](#bal-0062-v155), [BAL-0066-V033](#bal-0066-v033), [BAL-0066-V034](#bal-0066-v034), [BAL-0067-V039](#bal-0067-v039), [BAL-0077-V034](#bal-0077-v034), [BAL-0077-V035](#bal-0077-v035), [BAL-0077-V036](#bal-0077-v036), [BAL-0077-V037](#bal-0077-v037), [BAL-0079-V026](#bal-0079-v026)
- **DJR-156-13**, source 657; A: [BAL-0001](#bal-0001), [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0058](#bal-0058), [BAL-0066](#bal-0066), [BAL-0067](#bal-0067), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079), [BAL-0080](#bal-0080), [BAL-0085](#bal-0085), [BAL-0092](#bal-0092); L: [BAL-0079-V026](#bal-0079-v026); C: [BAL-0058-V099](#bal-0058-v099), [BAL-0058-V100](#bal-0058-v100), [BAL-0066-V033](#bal-0066-v033), [BAL-0066-V034](#bal-0066-v034), [BAL-0067-V039](#bal-0067-v039), [BAL-0077-V034](#bal-0077-v034), [BAL-0077-V035](#bal-0077-v035), [BAL-0077-V036](#bal-0077-v036), [BAL-0077-V037](#bal-0077-v037), [BAL-0079-V017](#bal-0079-v017), [BAL-0079-V026](#bal-0079-v026), [BAL-0085-V012](#bal-0085-v012), [BAL-0092-V017](#bal-0092-v017), [BAL-0092-V028](#bal-0092-v028)
- **DJR-156-14**, source 657; A: [BAL-0004](#bal-0004), [BAL-0058](#bal-0058), [BAL-0060](#bal-0060), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079), [BAL-0092](#bal-0092); L: [BAL-0058-V100](#bal-0058-v100), [BAL-0077-V036](#bal-0077-v036), [BAL-0077-V037](#bal-0077-v037), [BAL-0092-V017](#bal-0092-v017); C: [BAL-0058-V099](#bal-0058-v099), [BAL-0060-V069](#bal-0060-v069), [BAL-0077-V034](#bal-0077-v034), [BAL-0077-V035](#bal-0077-v035), [BAL-0077-V036](#bal-0077-v036), [BAL-0077-V037](#bal-0077-v037), [BAL-0077-V038](#bal-0077-v038), [BAL-0079-V026](#bal-0079-v026), [BAL-0092-V028](#bal-0092-v028)
- **DJR-156-15**, source 657; A: [BAL-0004](#bal-0004), [BAL-0058](#bal-0058), [BAL-0060](#bal-0060), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079), [BAL-0092](#bal-0092); L: [BAL-0060-V069](#bal-0060-v069); C: [BAL-0058-V100](#bal-0058-v100), [BAL-0077-V036](#bal-0077-v036), [BAL-0077-V037](#bal-0077-v037), [BAL-0077-V038](#bal-0077-v038), [BAL-0079-V026](#bal-0079-v026), [BAL-0092-V017](#bal-0092-v017), [BAL-0092-V028](#bal-0092-v028)
- **DJR-156-16**, source 657; A: [BAL-0004](#bal-0004), [BAL-0060](#bal-0060), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079), [BAL-0092](#bal-0092); L: [BAL-0092-V028](#bal-0092-v028); C: [BAL-0060-V069](#bal-0060-v069), [BAL-0077-V036](#bal-0077-v036), [BAL-0077-V037](#bal-0077-v037), [BAL-0077-V038](#bal-0077-v038), [BAL-0079-V026](#bal-0079-v026)
- **DJR-156-17**, source 657; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079), [BAL-0080](#bal-0080), [BAL-0092](#bal-0092); L: [BAL-0077-V038](#bal-0077-v038); C: [BAL-0077-V038](#bal-0077-v038), [BAL-0079-V018](#bal-0079-v018), [BAL-0080-V015](#bal-0080-v015), [BAL-0080-V016](#bal-0080-v016), [BAL-0092-V028](#bal-0092-v028)
- **DJR-156-18**, source 657; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079), [BAL-0080](#bal-0080), [BAL-0092](#bal-0092); C: [BAL-0077-V038](#bal-0077-v038), [BAL-0079-V018](#bal-0079-v018), [BAL-0080-V015](#bal-0080-v015), [BAL-0080-V016](#bal-0080-v016), [BAL-0092-V033](#bal-0092-v033)
- **DJR-156-19**, source 657; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079), [BAL-0080](#bal-0080), [BAL-0092](#bal-0092); L: [BAL-0079-V018](#bal-0079-v018), [BAL-0080-V016](#bal-0080-v016); C: [BAL-0077-V038](#bal-0077-v038), [BAL-0080-V015](#bal-0080-v015), [BAL-0080-V016](#bal-0080-v016), [BAL-0092-V033](#bal-0092-v033)
- **DJR-156-20**, source 657; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079), [BAL-0080](#bal-0080), [BAL-0092](#bal-0092); C: [BAL-0077-V038](#bal-0077-v038), [BAL-0079-V018](#bal-0079-v018), [BAL-0079-V023](#bal-0079-v023), [BAL-0080-V015](#bal-0080-v015), [BAL-0080-V016](#bal-0080-v016), [BAL-0092-V033](#bal-0092-v033)
- **DJR-156-21**, source 657; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079), [BAL-0080](#bal-0080), [BAL-0092](#bal-0092); L: [BAL-0080-V015](#bal-0080-v015); C: [BAL-0077-V038](#bal-0077-v038), [BAL-0079-V023](#bal-0079-v023), [BAL-0080-V016](#bal-0080-v016), [BAL-0092-V033](#bal-0092-v033)
- **DJR-156-22**, source 657–658; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079), [BAL-0080](#bal-0080), [BAL-0092](#bal-0092); L: [BAL-0079-V023](#bal-0079-v023); C: [BAL-0079-V023](#bal-0079-v023), [BAL-0080-V015](#bal-0080-v015), [BAL-0080-V016](#bal-0080-v016), [BAL-0092-V033](#bal-0092-v033)
- **DJR-156-23**, source 658; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079), [BAL-0080](#bal-0080), [BAL-0092](#bal-0092); L: [BAL-0092-V033](#bal-0092-v033); C: [BAL-0079-V023](#bal-0079-v023), [BAL-0080-V015](#bal-0080-v015), [BAL-0080-V016](#bal-0080-v016)
- **DJR-156-24**, source 658; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0092](#bal-0092); C: [BAL-0092-V033](#bal-0092-v033)
- **DJR-156-25**, source 658; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0092](#bal-0092); C: [BAL-0092-V033](#bal-0092-v033)
- **DJR-156-26**, source 658; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-156-27**, source 658; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-156-28**, source 658; A: [BAL-0053](#bal-0053), [BAL-0059](#bal-0059), [BAL-0075](#bal-0075), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0053-V043](#bal-0053-v043), [BAL-0059-V089](#bal-0059-v089), [BAL-0075-V078](#bal-0075-v078)
- **DJR-156-29**, source 658; A: [BAL-0053](#bal-0053), [BAL-0059](#bal-0059), [BAL-0075](#bal-0075), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0059-V089](#bal-0059-v089); C: [BAL-0053-V043](#bal-0053-v043), [BAL-0075-V078](#bal-0075-v078)
- **DJR-156-30**, source 658–651 \[659\]; A: [BAL-0053](#bal-0053), [BAL-0059](#bal-0059), [BAL-0075](#bal-0075), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0075-V078](#bal-0075-v078); C: [BAL-0053-V043](#bal-0053-v043), [BAL-0059-V089](#bal-0059-v089), [BAL-0059-V090](#bal-0059-v090), [BAL-0075-V078](#bal-0075-v078)
- **DJR-156-31**, source 651 \[659\]; A: [BAL-0053](#bal-0053), [BAL-0059](#bal-0059), [BAL-0075](#bal-0075), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0053-V043](#bal-0053-v043), [BAL-0075-V078](#bal-0075-v078)
- **DJR-156-32**, source 651 \[659\]; A: [BAL-0053](#bal-0053), [BAL-0075](#bal-0075), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0053-V043](#bal-0053-v043), [BAL-0075-V078](#bal-0075-v078)
- **DJR-156-33**, source 651 \[659\]; A: [BAL-0075](#bal-0075), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0075-V078](#bal-0075-v078)
- **DJR-156-34**, source 651 \[659\]; A: [BAL-0075](#bal-0075), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0075-V078](#bal-0075-v078)
- **DJR-156-35**, source 651 \[659\]; A: [BAL-0075](#bal-0075), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0075-V078](#bal-0075-v078)
- **DJR-156-36**, source 651 \[659\]; A: [BAL-0075](#bal-0075), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0075-V078](#bal-0075-v078)
- **DJR-156-37**, source 651 \[659\]; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-156-38**, source 651 \[659\]; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-157-01**, source 660; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079); C: [BAL-0079-V024](#bal-0079-v024)
- **DJR-157-02**, source 660; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079), [BAL-0090](#bal-0090); C: [BAL-0079-V024](#bal-0079-v024), [BAL-0090-V032](#bal-0090-v032)
- **DJR-157-03**, source 660; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079), [BAL-0090](#bal-0090); L: [BAL-0090-V032](#bal-0090-v032); C: [BAL-0079-V024](#bal-0079-v024)
- **DJR-157-04**, source 660; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079), [BAL-0090](#bal-0090); C: [BAL-0079-V024](#bal-0079-v024), [BAL-0090-V032](#bal-0090-v032)
- **DJR-157-05**, source 660; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079); L: [BAL-0079-V024](#bal-0079-v024); C: [BAL-0078-V017](#bal-0078-v017), [BAL-0079-V024](#bal-0079-v024)
- **DJR-157-06**, source 660; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079); C: [BAL-0079-V024](#bal-0079-v024)
- **DJR-157-07**, source 660; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079); C: [BAL-0079-V024](#bal-0079-v024)
- **DJR-157-08**, source 660–661; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-157-09**, source 661; A: [BAL-0058](#bal-0058), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0058-V058](#bal-0058-v058)
- **DJR-157-10**, source 661; A: [BAL-0058](#bal-0058), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0058-V058](#bal-0058-v058)
- **DJR-157-11**, source 661; A: [BAL-0058](#bal-0058), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0058-V058](#bal-0058-v058)
- **DJR-157-12**, source 661; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-157-13**, source 661; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-157-14**, source 661; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-157-15**, source 661; A: [BAL-0056](#bal-0056), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0056-V087](#bal-0056-v087), [BAL-0077-V039](#bal-0077-v039)
- **DJR-157-16**, source 661; A: [BAL-0056](#bal-0056), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0056-V087](#bal-0056-v087), [BAL-0077-V039](#bal-0077-v039)
- **DJR-157-17**, source 661; A: [BAL-0056](#bal-0056), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0056-V087](#bal-0056-v087), [BAL-0077-V039](#bal-0077-v039); C: [BAL-0056-V087](#bal-0056-v087), [BAL-0077-V039](#bal-0077-v039)
- **DJR-157-18**, source 661–662; A: [BAL-0056](#bal-0056), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0056-V087](#bal-0056-v087), [BAL-0077-V039](#bal-0077-v039)
- **DJR-157-19**, source 662; A: [BAL-0056](#bal-0056), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0056-V087](#bal-0056-v087), [BAL-0077-V039](#bal-0077-v039)
- **DJR-157-20**, source 662; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0077-V039](#bal-0077-v039)
- **DJR-157-21**, source 662; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-157-22**, source 662; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-157-23**, source 662; A: [BAL-0044](#bal-0044), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0044-V014](#bal-0044-v014); C: [BAL-0077-V040](#bal-0077-v040)
- **DJR-157-24**, source 662; A: [BAL-0040](#bal-0040), [BAL-0041](#bal-0041), [BAL-0044](#bal-0044), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0040-V013](#bal-0040-v013), [BAL-0041-V017](#bal-0041-v017), [BAL-0041-V018](#bal-0041-v018), [BAL-0044-V014](#bal-0044-v014), [BAL-0077-V040](#bal-0077-v040)
- **DJR-157-25**, source 662; A: [BAL-0040](#bal-0040), [BAL-0041](#bal-0041), [BAL-0044](#bal-0044), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0040-V013](#bal-0040-v013); C: [BAL-0041-V017](#bal-0041-v017), [BAL-0041-V018](#bal-0041-v018), [BAL-0044-V014](#bal-0044-v014), [BAL-0077-V040](#bal-0077-v040)
- **DJR-157-26**, source 662–663; A: [BAL-0040](#bal-0040), [BAL-0041](#bal-0041), [BAL-0044](#bal-0044), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0041-V017](#bal-0041-v017), [BAL-0041-V018](#bal-0041-v018); C: [BAL-0040-V013](#bal-0040-v013), [BAL-0044-V014](#bal-0044-v014), [BAL-0077-V040](#bal-0077-v040)
- **DJR-157-27**, source 663; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0077-V040](#bal-0077-v040)
- **DJR-157-28**, source 663; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0077-V040](#bal-0077-v040)
- **DJR-157-29**, source 663; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0077-V040](#bal-0077-v040)
- **DJR-157-30**, source 663; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0077-V040](#bal-0077-v040)
- **DJR-157-31**, source 663; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0077-V040](#bal-0077-v040)
- **DJR-157-32**, source 663; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0077-V040](#bal-0077-v040), [BAL-0078-V022](#bal-0078-v022); C: [BAL-0077-V040](#bal-0077-v040)
- **DJR-157-33**, source 663; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0077-V040](#bal-0077-v040)
- **DJR-157-34**, source 663; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0077-V040](#bal-0077-v040)
- **DJR-157-35**, source 663; A: [BAL-0077](#bal-0077)
- **DJR-157-36**, source 663–664; A: [BAL-0077](#bal-0077)
- **DJR-157-37**, source 664; A: [BAL-0077](#bal-0077)
- **DJR-157-38**, source 664; A: [BAL-0077](#bal-0077), [BAL-0092](#bal-0092); C: [BAL-0092-V028](#bal-0092-v028)
- **DJR-157-39**, source 664; A: [BAL-0057](#bal-0057), [BAL-0077](#bal-0077), [BAL-0092](#bal-0092); C: [BAL-0057-V095](#bal-0057-v095), [BAL-0092-V028](#bal-0092-v028)
- **DJR-157-40**, source 664; A: [BAL-0057](#bal-0057), [BAL-0077](#bal-0077), [BAL-0084](#bal-0084), [BAL-0092](#bal-0092); C: [BAL-0057-V095](#bal-0057-v095), [BAL-0084-V020](#bal-0084-v020), [BAL-0092-V028](#bal-0092-v028)
- **DJR-157-41**, source 664; A: [BAL-0032](#bal-0032), [BAL-0057](#bal-0057), [BAL-0077](#bal-0077), [BAL-0084](#bal-0084), [BAL-0092](#bal-0092); L: [BAL-0032-V031](#bal-0032-v031), [BAL-0057-V095](#bal-0057-v095), [BAL-0084-V020](#bal-0084-v020); C: [BAL-0032-V031](#bal-0032-v031), [BAL-0057-V095](#bal-0057-v095), [BAL-0092-V028](#bal-0092-v028)
- **DJR-157-42**, source 664; A: [BAL-0032](#bal-0032), [BAL-0057](#bal-0057), [BAL-0077](#bal-0077), [BAL-0084](#bal-0084), [BAL-0092](#bal-0092); C: [BAL-0057-V095](#bal-0057-v095), [BAL-0084-V020](#bal-0084-v020), [BAL-0092-V028](#bal-0092-v028)
- **DJR-157-43**, source 664; A: [BAL-0057](#bal-0057), [BAL-0077](#bal-0077), [BAL-0084](#bal-0084); C: [BAL-0057-V095](#bal-0057-v095), [BAL-0084-V034](#bal-0084-v034)
- **DJR-157-44**, source 665; A: [BAL-0077](#bal-0077), [BAL-0084](#bal-0084); L: [BAL-0084-V034](#bal-0084-v034)
- **DJR-157-45**, source 665; A: [BAL-0077](#bal-0077), [BAL-0084](#bal-0084); C: [BAL-0084-V034](#bal-0084-v034)
- **DJR-157-46**, source 665; A: [BAL-0077](#bal-0077)
- **DJR-157-47**, source 665; A: [BAL-0077](#bal-0077)
- **DJR-158-01**, source 665; A: [BAL-0077](#bal-0077)
- **DJR-158-02**, source 665; A: [BAL-0077](#bal-0077)
- **DJR-158-03**, source 665; A: [BAL-0077](#bal-0077)
- **DJR-158-04**, source 665; A: [BAL-0077](#bal-0077)
- **DJR-158-05**, source 665; A: [BAL-0077](#bal-0077)
- **DJR-158-06**, source 665; A: [BAL-0077](#bal-0077)
- **DJR-158-07**, source 665; A: [BAL-0077](#bal-0077)
- **DJR-158-08**, source 665–666; A: [BAL-0024](#bal-0024), [BAL-0057](#bal-0057), [BAL-0077](#bal-0077); C: [BAL-0024-V102](#bal-0024-v102), [BAL-0057-V096](#bal-0057-v096), [BAL-0057-V097](#bal-0057-v097)
- **DJR-158-09**, source 666; A: [BAL-0024](#bal-0024), [BAL-0029](#bal-0029), [BAL-0031](#bal-0031), [BAL-0057](#bal-0057), [BAL-0077](#bal-0077); L: [BAL-0024-V102](#bal-0024-v102), [BAL-0031-V059](#bal-0031-v059); C: [BAL-0029-V035](#bal-0029-v035), [BAL-0057-V096](#bal-0057-v096), [BAL-0057-V097](#bal-0057-v097)
- **DJR-158-10**, source 666; A: [BAL-0029](#bal-0029), [BAL-0057](#bal-0057), [BAL-0077](#bal-0077); L: [BAL-0029-V035](#bal-0029-v035); C: [BAL-0057-V096](#bal-0057-v096), [BAL-0057-V097](#bal-0057-v097)
- **DJR-158-11**, source 666; A: [BAL-0029](#bal-0029), [BAL-0057](#bal-0057), [BAL-0075](#bal-0075), [BAL-0077](#bal-0077); L: [BAL-0057-V096](#bal-0057-v096), [BAL-0057-V097](#bal-0057-v097); C: [BAL-0029-V035](#bal-0029-v035), [BAL-0057-V096](#bal-0057-v096), [BAL-0057-V097](#bal-0057-v097), [BAL-0075-V079](#bal-0075-v079)
- **DJR-158-12**, source 666; A: [BAL-0057](#bal-0057), [BAL-0075](#bal-0075), [BAL-0077](#bal-0077); C: [BAL-0057-V096](#bal-0057-v096), [BAL-0057-V097](#bal-0057-v097), [BAL-0075-V079](#bal-0075-v079)
- **DJR-158-13**, source 666; A: [BAL-0057](#bal-0057), [BAL-0075](#bal-0075), [BAL-0077](#bal-0077); L: [BAL-0075-V079](#bal-0075-v079); C: [BAL-0057-V096](#bal-0057-v096), [BAL-0057-V097](#bal-0057-v097), [BAL-0075-V079](#bal-0075-v079)
- **DJR-158-14**, source 666; A: [BAL-0057](#bal-0057), [BAL-0075](#bal-0075), [BAL-0077](#bal-0077); C: [BAL-0057-V096](#bal-0057-v096), [BAL-0057-V097](#bal-0057-v097), [BAL-0075-V079](#bal-0075-v079)
- **DJR-158-15**, source 666; A: [BAL-0075](#bal-0075), [BAL-0077](#bal-0077), [BAL-0091](#bal-0091); C: [BAL-0075-V079](#bal-0075-v079), [BAL-0091-V024](#bal-0091-v024)
- **DJR-158-16**, source 666–667; A: [BAL-0077](#bal-0077), [BAL-0091](#bal-0091); L: [BAL-0091-V024](#bal-0091-v024)
- **DJR-158-17**, source 667; A: [BAL-0024](#bal-0024), [BAL-0077](#bal-0077), [BAL-0091](#bal-0091); C: [BAL-0024-V102](#bal-0024-v102), [BAL-0091-V024](#bal-0091-v024)
- **DJR-158-18**, source 667; A: [BAL-0024](#bal-0024), [BAL-0077](#bal-0077), [BAL-0091](#bal-0091); C: [BAL-0024-V102](#bal-0024-v102), [BAL-0091-V024](#bal-0091-v024)
- **DJR-158-19**, source 667; A: [BAL-0077](#bal-0077)
- **DJR-158-20**, source 667; A: [BAL-0077](#bal-0077)
- **DJR-158-21**, source 667; A: [BAL-0029](#bal-0029), [BAL-0077](#bal-0077); C: [BAL-0029-V036](#bal-0029-v036)
- **DJR-158-22**, source 667; A: [BAL-0021](#bal-0021), [BAL-0029](#bal-0029), [BAL-0077](#bal-0077); L: [BAL-0021-V019](#bal-0021-v019), [BAL-0029-V036](#bal-0029-v036), [BAL-0029-V067](#bal-0029-v067)
- **DJR-158-23**, source 667; A: [BAL-0029](#bal-0029), [BAL-0077](#bal-0077); C: [BAL-0029-V036](#bal-0029-v036)
- **DJR-158-24**, source 667; A: [BAL-0077](#bal-0077)
- **DJR-158-25**, source 667–668; A: [BAL-0077](#bal-0077)
- **DJR-158-26**, source 668; A: [BAL-0077](#bal-0077)
- **DJR-158-27**, source 668; A: [BAL-0077](#bal-0077), [BAL-0092](#bal-0092); C: [BAL-0092-V045](#bal-0092-v045)
- **DJR-158-28**, source 668; A: [BAL-0077](#bal-0077), [BAL-0092](#bal-0092); L: [BAL-0092-V045](#bal-0092-v045)
- **DJR-158-29**, source 668; A: [BAL-0077](#bal-0077), [BAL-0092](#bal-0092); C: [BAL-0092-V045](#bal-0092-v045)
- **DJR-158-30**, source 668; A: [BAL-0077](#bal-0077), [BAL-0092](#bal-0092); C: [BAL-0092-V045](#bal-0092-v045)
- **DJR-158-31**, source 668; A: [BAL-0077](#bal-0077)
- **DJR-158-32**, source 668; A: [BAL-0077](#bal-0077)
- **DJR-158-33**, source 668–669; A: [BAL-0024](#bal-0024), [BAL-0077](#bal-0077); C: [BAL-0024-V103](#bal-0024-v103)
- **DJR-158-34**, source 669; A: [BAL-0024](#bal-0024), [BAL-0077](#bal-0077); L: [BAL-0024-V103](#bal-0024-v103)
- **DJR-158-35**, source 669; A: [BAL-0024](#bal-0024), [BAL-0077](#bal-0077); C: [BAL-0024-V103](#bal-0024-v103)
- **DJR-158-36**, source 669; A: [BAL-0077](#bal-0077)
- **DJR-158-37**, source 669; A: [BAL-0077](#bal-0077)
- **DJR-158-38**, source 669; A: [BAL-0077](#bal-0077)
- **DJR-158-39**, source 669; A: [BAL-0077](#bal-0077)
- **DJR-158-40**, source 669; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0078-V023](#bal-0078-v023)
- **DJR-158-41**, source 669; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0078-V023](#bal-0078-v023)
- **DJR-158-42**, source 669; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0078-V023](#bal-0078-v023)
- **DJR-159-01**, source 669; A: [BAL-0077](#bal-0077)
- **DJR-159-02**, source 670; A: [BAL-0077](#bal-0077)
- **DJR-159-03**, source 670; A: [BAL-0077](#bal-0077), [BAL-0098](#bal-0098); C: [BAL-0098-V023](#bal-0098-v023)
- **DJR-159-04**, source 670; A: [BAL-0077](#bal-0077), [BAL-0098](#bal-0098); C: [BAL-0098-V023](#bal-0098-v023)
- **DJR-159-05**, source 670; A: [BAL-0077](#bal-0077), [BAL-0098](#bal-0098); C: [BAL-0098-V023](#bal-0098-v023)
- **DJR-159-06**, source 670; A: [BAL-0077](#bal-0077), [BAL-0098](#bal-0098); C: [BAL-0098-V023](#bal-0098-v023)
- **DJR-159-07**, source 670; A: [BAL-0077](#bal-0077), [BAL-0098](#bal-0098); C: [BAL-0098-V023](#bal-0098-v023)
- **DJR-159-08**, source 670; A: [BAL-0077](#bal-0077), [BAL-0098](#bal-0098); L: [BAL-0098-V023](#bal-0098-v023)
- **DJR-159-09**, source 670; A: [BAL-0077](#bal-0077), [BAL-0098](#bal-0098); C: [BAL-0098-V023](#bal-0098-v023)
- **DJR-159-10**, source 670; A: [BAL-0077](#bal-0077)
- **DJR-159-11**, source 670; A: [BAL-0077](#bal-0077)
- **DJR-159-12**, source 670–671; A: [BAL-0077](#bal-0077)
- **DJR-159-13**, source 671; A: [BAL-0077](#bal-0077)
- **DJR-159-14**, source 671; A: [BAL-0077](#bal-0077)
- **DJR-159-15**, source 671; A: [BAL-0077](#bal-0077)
- **DJR-159-16**, source 671; A: [BAL-0077](#bal-0077)
- **DJR-159-17**, source 671; A: [BAL-0077](#bal-0077)
- **DJR-159-18**, source 671; A: [BAL-0053](#bal-0053), [BAL-0077](#bal-0077); C: [BAL-0053-V041](#bal-0053-v041)
- **DJR-159-19**, source 671; A: [BAL-0053](#bal-0053), [BAL-0077](#bal-0077); C: [BAL-0053-V041](#bal-0053-v041)
- **DJR-159-20**, source 671; A: [BAL-0053](#bal-0053), [BAL-0077](#bal-0077); C: [BAL-0053-V041](#bal-0053-v041)
- **DJR-159-21**, source 671–672; A: [BAL-0053](#bal-0053), [BAL-0077](#bal-0077); C: [BAL-0053-V041](#bal-0053-v041)
- **DJR-159-22**, source 672; A: [BAL-0053](#bal-0053), [BAL-0077](#bal-0077); C: [BAL-0053-V041](#bal-0053-v041)
- **DJR-159-23**, source 672; A: [BAL-0077](#bal-0077)
- **DJR-159-24**, source 672; A: [BAL-0054](#bal-0054), [BAL-0077](#bal-0077); C: [BAL-0054-V016](#bal-0054-v016)
- **DJR-159-25**, source 672; A: [BAL-0054](#bal-0054), [BAL-0059](#bal-0059), [BAL-0077](#bal-0077); C: [BAL-0054-V016](#bal-0054-v016), [BAL-0059-V091](#bal-0059-v091)
- **DJR-159-26**, source 672; A: [BAL-0054](#bal-0054), [BAL-0059](#bal-0059), [BAL-0077](#bal-0077); L: [BAL-0054-V016](#bal-0054-v016), [BAL-0059-V091](#bal-0059-v091); C: [BAL-0054-V016](#bal-0054-v016)
- **DJR-159-27**, source 672; A: [BAL-0054](#bal-0054), [BAL-0059](#bal-0059), [BAL-0077](#bal-0077); C: [BAL-0054-V016](#bal-0054-v016), [BAL-0059-V091](#bal-0059-v091)
- **DJR-159-28**, source 672; A: [BAL-0054](#bal-0054), [BAL-0077](#bal-0077); C: [BAL-0054-V016](#bal-0054-v016)
- **DJR-159-29**, source 672; A: [BAL-0077](#bal-0077)
- **DJR-159-30**, source 672–673; A: [BAL-0077](#bal-0077), [BAL-0100](#bal-0100); C: [BAL-0100-V010](#bal-0100-v010)
- **DJR-159-31**, source 673; A: [BAL-0077](#bal-0077), [BAL-0100](#bal-0100); L: [BAL-0100-V010](#bal-0100-v010)
- **DJR-159-32**, source 673; A: [BAL-0077](#bal-0077), [BAL-0079](#bal-0079), [BAL-0100](#bal-0100); C: [BAL-0079-V019](#bal-0079-v019), [BAL-0100-V010](#bal-0100-v010)
- **DJR-159-33**, source 673; A: [BAL-0056](#bal-0056), [BAL-0077](#bal-0077), [BAL-0079](#bal-0079); L: [BAL-0079-V019](#bal-0079-v019); C: [BAL-0056-V088](#bal-0056-v088)
- **DJR-159-34**, source 673; A: [BAL-0056](#bal-0056), [BAL-0077](#bal-0077), [BAL-0079](#bal-0079); C: [BAL-0056-V088](#bal-0056-v088), [BAL-0079-V019](#bal-0079-v019)
- **DJR-159-35**, source 673; A: [BAL-0056](#bal-0056), [BAL-0077](#bal-0077); L: [BAL-0056-V088](#bal-0056-v088); C: [BAL-0056-V088](#bal-0056-v088)
- **DJR-159-36**, source 673; A: [BAL-0056](#bal-0056), [BAL-0061](#bal-0061), [BAL-0077](#bal-0077), [BAL-0092](#bal-0092); C: [BAL-0056-V088](#bal-0056-v088), [BAL-0061-V129](#bal-0061-v129), [BAL-0092-V039](#bal-0092-v039)
- **DJR-159-37**, source 673; A: [BAL-0056](#bal-0056), [BAL-0061](#bal-0061), [BAL-0077](#bal-0077), [BAL-0092](#bal-0092); L: [BAL-0061-V129](#bal-0061-v129); C: [BAL-0056-V088](#bal-0056-v088), [BAL-0092-V039](#bal-0092-v039)
- **DJR-159-38**, source 673; A: [BAL-0061](#bal-0061), [BAL-0077](#bal-0077), [BAL-0092](#bal-0092); L: [BAL-0092-V039](#bal-0092-v039); C: [BAL-0061-V129](#bal-0061-v129)
- **DJR-159-39**, source 673; A: [BAL-0077](#bal-0077), [BAL-0092](#bal-0092); C: [BAL-0092-V039](#bal-0092-v039)
- **DJR-159-40**, source 673–674; A: [BAL-0077](#bal-0077), [BAL-0092](#bal-0092); C: [BAL-0092-V039](#bal-0092-v039)
- **DJR-159-41**, source 674; A: [BAL-0077](#bal-0077)
- **DJR-159-42**, source 674; A: [BAL-0061](#bal-0061), [BAL-0077](#bal-0077); C: [BAL-0061-V130](#bal-0061-v130)
- **DJR-159-43**, source 674; A: [BAL-0061](#bal-0061), [BAL-0077](#bal-0077); C: [BAL-0061-V130](#bal-0061-v130)
- **DJR-159-44**, source 674; A: [BAL-0061](#bal-0061), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0061-V130](#bal-0061-v130); C: [BAL-0076-V053](#bal-0076-v053)
- **DJR-159-45**, source 674; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0076-V053](#bal-0076-v053)
- **DJR-159-46**, source 674; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0076-V053](#bal-0076-v053)
- **DJR-159-47**, source 674; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0076-V053](#bal-0076-v053)
- **DJR-159-48**, source 674; A: [BAL-0015](#bal-0015), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0015-V060](#bal-0015-v060), [BAL-0076-V053](#bal-0076-v053)
- **DJR-159-49**, source 674; A: [BAL-0015](#bal-0015), [BAL-0077](#bal-0077); L: [BAL-0015-V060](#bal-0015-v060); C: [BAL-0015-V060](#bal-0015-v060)
- **DJR-159-50**, source 675; A: [BAL-0015](#bal-0015), [BAL-0077](#bal-0077); C: [BAL-0015-V060](#bal-0015-v060), [BAL-0084-V035](#bal-0084-v035)
- **DJR-160-01**, source 675; A: [BAL-0077](#bal-0077), [BAL-0084](#bal-0084); L: [BAL-0084-V035](#bal-0084-v035)
- **DJR-160-02**, source 675; A: [BAL-0077](#bal-0077), [BAL-0084](#bal-0084); C: [BAL-0084-V035](#bal-0084-v035)
- **DJR-160-03**, source 675; A: [BAL-0077](#bal-0077)
- **DJR-160-04**, source 675; A: [BAL-0077](#bal-0077)
- **DJR-160-05**, source 675; A: [BAL-0077](#bal-0077)
- **DJR-160-06**, source 675; A: [BAL-0077](#bal-0077)
- **DJR-160-07**, source 675; A: [BAL-0077](#bal-0077)
- **DJR-160-08**, source 675; A: [BAL-0077](#bal-0077)
- **DJR-160-09**, source 675; A: [BAL-0042](#bal-0042), [BAL-0059](#bal-0059), [BAL-0077](#bal-0077); C: [BAL-0042-V024](#bal-0042-v024), [BAL-0059-V092](#bal-0059-v092)
- **DJR-160-10**, source 675–676; A: [BAL-0042](#bal-0042), [BAL-0059](#bal-0059), [BAL-0077](#bal-0077); L: [BAL-0042-V024](#bal-0042-v024), [BAL-0059-V092](#bal-0059-v092)
- **DJR-160-11**, source 676; A: [BAL-0042](#bal-0042), [BAL-0059](#bal-0059), [BAL-0077](#bal-0077); C: [BAL-0042-V024](#bal-0042-v024), [BAL-0059-V092](#bal-0059-v092)
- **DJR-160-12**, source 676; A: [BAL-0077](#bal-0077)
- **DJR-160-13**, source 676; A: [BAL-0077](#bal-0077)
- **DJR-160-14**, source 676; A: [BAL-0053](#bal-0053), [BAL-0054](#bal-0054), [BAL-0077](#bal-0077); C: [BAL-0053-V043](#bal-0053-v043), [BAL-0054-V016](#bal-0054-v016), [BAL-0054-V017](#bal-0054-v017)
- **DJR-160-15**, source 676; A: [BAL-0053](#bal-0053), [BAL-0054](#bal-0054), [BAL-0059](#bal-0059), [BAL-0061](#bal-0061), [BAL-0077](#bal-0077); C: [BAL-0053-V043](#bal-0053-v043), [BAL-0054-V016](#bal-0054-v016), [BAL-0054-V017](#bal-0054-v017), [BAL-0059-V090](#bal-0059-v090), [BAL-0061-V131](#bal-0061-v131)
- **DJR-160-16**, source 676; A: [BAL-0053](#bal-0053), [BAL-0054](#bal-0054), [BAL-0059](#bal-0059), [BAL-0061](#bal-0061), [BAL-0077](#bal-0077); L: [BAL-0053-V043](#bal-0053-v043), [BAL-0059-V090](#bal-0059-v090), [BAL-0061-V131](#bal-0061-v131); C: [BAL-0053-V043](#bal-0053-v043), [BAL-0054-V016](#bal-0054-v016), [BAL-0054-V017](#bal-0054-v017)
- **DJR-160-17**, source 676; A: [BAL-0053](#bal-0053), [BAL-0054](#bal-0054), [BAL-0059](#bal-0059), [BAL-0061](#bal-0061), [BAL-0077](#bal-0077); C: [BAL-0053-V043](#bal-0053-v043), [BAL-0054-V016](#bal-0054-v016), [BAL-0054-V017](#bal-0054-v017), [BAL-0059-V090](#bal-0059-v090), [BAL-0061-V131](#bal-0061-v131)
- **DJR-160-18**, source 676; A: [BAL-0053](#bal-0053), [BAL-0054](#bal-0054), [BAL-0077](#bal-0077); C: [BAL-0053-V043](#bal-0053-v043), [BAL-0054-V016](#bal-0054-v016), [BAL-0054-V017](#bal-0054-v017)
- **DJR-160-19**, source 676; A: [BAL-0003](#bal-0003), [BAL-0054](#bal-0054), [BAL-0077](#bal-0077); C: [BAL-0054-V016](#bal-0054-v016), [BAL-0054-V017](#bal-0054-v017)
- **DJR-160-20**, source 676–677; A: [BAL-0003](#bal-0003), [BAL-0054](#bal-0054), [BAL-0077](#bal-0077), [BAL-0079](#bal-0079); L: [BAL-0054-V017](#bal-0054-v017), [BLV-0003-39](#blv-0003-39); C: [BAL-0054-V016](#bal-0054-v016), [BAL-0054-V017](#bal-0054-v017), [BAL-0079-V020](#bal-0079-v020)
- **DJR-160-21**, source 677; A: [BAL-0003](#bal-0003), [BAL-0054](#bal-0054), [BAL-0077](#bal-0077), [BAL-0079](#bal-0079); L: [BAL-0079-V020](#bal-0079-v020); C: [BAL-0054-V016](#bal-0054-v016), [BAL-0054-V017](#bal-0054-v017)
- **DJR-160-22**, source 677; A: [BAL-0054](#bal-0054), [BAL-0077](#bal-0077), [BAL-0079](#bal-0079); C: [BAL-0054-V016](#bal-0054-v016), [BAL-0054-V017](#bal-0054-v017), [BAL-0079-V020](#bal-0079-v020)
- **DJR-160-23**, source 677; A: [BAL-0077](#bal-0077), [BAL-0079](#bal-0079); C: [BAL-0079-V020](#bal-0079-v020)
- **DJR-160-24**, source 677; A: [BAL-0077](#bal-0077), [BAL-0079](#bal-0079); C: [BAL-0079-V020](#bal-0079-v020)
- **DJR-160-25**, source 677; A: [BAL-0077](#bal-0077), [BAL-0079](#bal-0079)
- **DJR-160-26**, source 677; A: [BAL-0033](#bal-0033), [BAL-0077](#bal-0077), [BAL-0079](#bal-0079); C: [BAL-0033-V005](#bal-0033-v005)
- **DJR-160-27**, source 677; A: [BAL-0002](#bal-0002), [BAL-0033](#bal-0033), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0079](#bal-0079); L: [BAL-0033-V005](#bal-0033-v005), [BAL-0077-V011](#bal-0077-v011); C: [BAL-0033-V005](#bal-0033-v005), [BAL-0079-V020](#bal-0079-v020)
- **DJR-160-28**, source 677; A: [BAL-0002](#bal-0002), [BAL-0033](#bal-0033), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0033-V005](#bal-0033-v005), [BAL-0077-V011](#bal-0077-v011)
- **DJR-160-29**, source 678; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0081](#bal-0081); C: [BAL-0081-V013](#bal-0081-v013)
- **DJR-160-30**, source 678; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0081](#bal-0081); L: [BAL-0081-V013](#bal-0081-v013)
- **DJR-160-31**, source 678; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0081](#bal-0081); C: [BAL-0081-V013](#bal-0081-v013)
- **DJR-160-32**, source 678; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0081](#bal-0081); C: [BAL-0081-V013](#bal-0081-v013)
- **DJR-160-33**, source 678; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0081](#bal-0081); C: [BAL-0081-V013](#bal-0081-v013)
- **DJR-160-34**, source 678; A: [BAL-0062](#bal-0062), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0062-V156](#bal-0062-v156)
- **DJR-160-35**, source 678; A: [BAL-0060](#bal-0060), [BAL-0062](#bal-0062), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0062-V156](#bal-0062-v156); C: [BAL-0060-V070](#bal-0060-v070)
- **DJR-160-36**, source 678–679; A: [BAL-0060](#bal-0060), [BAL-0062](#bal-0062), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0060-V070](#bal-0060-v070); C: [BAL-0062-V156](#bal-0062-v156)
- **DJR-160-37**, source 679; A: [BAL-0060](#bal-0060), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0060-V070](#bal-0060-v070)
- **DJR-160-38**, source 679; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-160-39**, source 679; A: [BAL-0053](#bal-0053), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0053-V044](#bal-0053-v044)
- **DJR-160-40**, source 679; A: [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0053-V044](#bal-0053-v044)
- **DJR-160-41**, source 679; A: [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0053-V044](#bal-0053-v044); C: [BAL-0053-V044](#bal-0053-v044)
- **DJR-160-42**, source 679; A: [BAL-0053](#bal-0053), [BAL-0055](#bal-0055), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0053-V044](#bal-0053-v044), [BAL-0055-V043](#bal-0055-v043)
- **DJR-160-43**, source 679; A: [BAL-0053](#bal-0053), [BAL-0055](#bal-0055), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0053-V044](#bal-0053-v044), [BAL-0055-V043](#bal-0055-v043)
- **DJR-160-44**, source 679; A: [BAL-0055](#bal-0055), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0055-V043](#bal-0055-v043); C: [BAL-0055-V043](#bal-0055-v043), [BAL-0078-V024](#bal-0078-v024)
- **DJR-160-45**, source 679; A: [BAL-0055](#bal-0055), [BAL-0062](#bal-0062), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0055-V043](#bal-0055-v043), [BAL-0062-V157](#bal-0062-v157), [BAL-0078-V024](#bal-0078-v024)
- **DJR-160-46**, source 679; A: [BAL-0055](#bal-0055), [BAL-0062](#bal-0062), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0062-V157](#bal-0062-v157), [BAL-0078-V024](#bal-0078-v024); C: [BAL-0055-V043](#bal-0055-v043)
- **DJR-160-47**, source 679–680; A: [BAL-0055](#bal-0055), [BAL-0062](#bal-0062), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0055-V043](#bal-0055-v043), [BAL-0062-V157](#bal-0062-v157), [BAL-0078-V024](#bal-0078-v024)
- **DJR-160-48**, source 680; A: [BAL-0048](#bal-0048), [BAL-0055](#bal-0055), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0048-V041](#bal-0048-v041), [BAL-0048-V042](#bal-0048-v042), [BAL-0055-V043](#bal-0055-v043), [BAL-0078-V024](#bal-0078-v024)
- **DJR-160-49**, source 680; A: [BAL-0048](#bal-0048), [BAL-0055](#bal-0055), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0048-V041](#bal-0048-v041), [BAL-0048-V042](#bal-0048-v042), [BAL-0055-V043](#bal-0055-v043)
- **DJR-160-50**, source 680; A: [BAL-0048](#bal-0048), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0048-V041](#bal-0048-v041), [BAL-0048-V042](#bal-0048-v042)
- **DJR-160-51**, source 680; A: [BAL-0048](#bal-0048), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0048-V041](#bal-0048-v041), [BAL-0048-V042](#bal-0048-v042); C: [BAL-0048-V041](#bal-0048-v041), [BAL-0048-V042](#bal-0048-v042)
- **DJR-161-01**, source 680; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0078-V064](#bal-0078-v064)
- **DJR-161-02**, source 680; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0078-V064](#bal-0078-v064)
- **DJR-161-03**, source 680; A: [BAL-0053](#bal-0053), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0053-V007](#bal-0053-v007); C: [BAL-0053-V007](#bal-0053-v007), [BAL-0078-V064](#bal-0078-v064)
- **DJR-161-04**, source 680; A: [BAL-0053](#bal-0053), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0053-V007](#bal-0053-v007), [BAL-0078-V064](#bal-0078-v064)
- **DJR-161-05**, source 680–681; A: [BAL-0053](#bal-0053), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0097](#bal-0097); C: [BAL-0053-V007](#bal-0053-v007), [BAL-0078-V064](#bal-0078-v064), [BAL-0097-V024](#bal-0097-v024)
- **DJR-161-06**, source 681; A: [BAL-0053](#bal-0053), [BAL-0056](#bal-0056), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0097](#bal-0097); C: [BAL-0053-V007](#bal-0053-v007), [BAL-0056-V089](#bal-0056-v089), [BAL-0078-V064](#bal-0078-v064), [BAL-0097-V024](#bal-0097-v024)
- **DJR-161-07**, source 681; A: [BAL-0053](#bal-0053), [BAL-0056](#bal-0056), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0097](#bal-0097); C: [BAL-0053-V007](#bal-0053-v007), [BAL-0056-V089](#bal-0056-v089), [BAL-0078-V064](#bal-0078-v064), [BAL-0097-V024](#bal-0097-v024)
- **DJR-161-08**, source 681; A: [BAL-0053](#bal-0053), [BAL-0056](#bal-0056), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0097](#bal-0097); L: [BAL-0056-V089](#bal-0056-v089), [BAL-0097-V024](#bal-0097-v024); C: [BAL-0056-V089](#bal-0056-v089), [BAL-0078-V064](#bal-0078-v064)
- **DJR-161-09**, source 681; A: [BAL-0053](#bal-0053), [BAL-0056](#bal-0056), [BAL-0057](#bal-0057), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0097](#bal-0097); C: [BAL-0056-V089](#bal-0056-v089), [BAL-0057-V098](#bal-0057-v098), [BAL-0078-V064](#bal-0078-v064), [BAL-0097-V024](#bal-0097-v024)
- **DJR-161-10**, source 681; A: [BAL-0053](#bal-0053), [BAL-0056](#bal-0056), [BAL-0057](#bal-0057), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0097](#bal-0097); C: [BAL-0056-V089](#bal-0056-v089), [BAL-0057-V098](#bal-0057-v098), [BAL-0078-V064](#bal-0078-v064), [BAL-0097-V024](#bal-0097-v024)
- **DJR-161-11**, source 681; A: [BAL-0053](#bal-0053), [BAL-0057](#bal-0057), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0097](#bal-0097); L: [BAL-0057-V098](#bal-0057-v098); C: [BAL-0057-V098](#bal-0057-v098), [BAL-0078-V064](#bal-0078-v064), [BAL-0097-V024](#bal-0097-v024)
- **DJR-161-12**, source 681; A: [BAL-0053](#bal-0053), [BAL-0057](#bal-0057), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0097](#bal-0097); C: [BAL-0057-V098](#bal-0057-v098), [BAL-0078-V064](#bal-0078-v064), [BAL-0097-V024](#bal-0097-v024)
- **DJR-161-13**, source 681; A: [BAL-0053](#bal-0053), [BAL-0054](#bal-0054), [BAL-0057](#bal-0057), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0097](#bal-0097); C: [BAL-0054-V018](#bal-0054-v018), [BAL-0057-V098](#bal-0057-v098), [BAL-0078-V064](#bal-0078-v064), [BAL-0097-V024](#bal-0097-v024)
- **DJR-161-14**, source 681; A: [BAL-0053](#bal-0053), [BAL-0054](#bal-0054), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0054-V018](#bal-0054-v018), [BAL-0078-V064](#bal-0078-v064)
- **DJR-161-15**, source 681; A: [BAL-0053](#bal-0053), [BAL-0054](#bal-0054), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0084](#bal-0084); C: [BAL-0054-V018](#bal-0054-v018), [BAL-0078-V064](#bal-0078-v064), [BAL-0084-V036](#bal-0084-v036)
- **DJR-161-16**, source 681–682; A: [BAL-0053](#bal-0053), [BAL-0054](#bal-0054), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0084](#bal-0084); L: [BAL-0054-V018](#bal-0054-v018), [BAL-0084-V036](#bal-0084-v036); C: [BAL-0054-V018](#bal-0054-v018), [BAL-0078-V064](#bal-0078-v064)
- **DJR-161-17**, source 682; A: [BAL-0053](#bal-0053), [BAL-0054](#bal-0054), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0084](#bal-0084); C: [BAL-0054-V018](#bal-0054-v018), [BAL-0078-V064](#bal-0078-v064), [BAL-0084-V036](#bal-0084-v036)
- **DJR-161-18**, source 682; A: [BAL-0053](#bal-0053), [BAL-0054](#bal-0054), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0084](#bal-0084); C: [BAL-0054-V018](#bal-0054-v018), [BAL-0078-V064](#bal-0078-v064), [BAL-0084-V036](#bal-0084-v036)
- **DJR-161-19**, source 682; A: [BAL-0053](#bal-0053), [BAL-0054](#bal-0054), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0084](#bal-0084), [BAL-0101](#bal-0101); C: [BAL-0054-V018](#bal-0054-v018), [BAL-0078-V064](#bal-0078-v064), [BAL-0084-V036](#bal-0084-v036), [BAL-0101-V027](#bal-0101-v027)
- **DJR-161-20**, source 682; A: [BAL-0053](#bal-0053), [BAL-0054](#bal-0054), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0101](#bal-0101); C: [BAL-0054-V018](#bal-0054-v018), [BAL-0078-V064](#bal-0078-v064), [BAL-0101-V027](#bal-0101-v027)
- **DJR-161-21**, source 682; A: [BAL-0053](#bal-0053), [BAL-0054](#bal-0054), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0101](#bal-0101); L: [BAL-0078-V064](#bal-0078-v064); C: [BAL-0053-V007](#bal-0053-v007), [BAL-0054-V018](#bal-0054-v018), [BAL-0078-V064](#bal-0078-v064), [BAL-0101-V027](#bal-0101-v027)
- **DJR-161-22**, source 682; A: [BAL-0053](#bal-0053), [BAL-0054](#bal-0054), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0101](#bal-0101); C: [BAL-0053-V007](#bal-0053-v007), [BAL-0054-V018](#bal-0054-v018), [BAL-0077-V041](#bal-0077-v041), [BAL-0078-V064](#bal-0078-v064), [BAL-0101-V027](#bal-0101-v027)
- **DJR-161-23**, source 682; A: [BAL-0053](#bal-0053), [BAL-0054](#bal-0054), [BAL-0058](#bal-0058), [BAL-0062](#bal-0062), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0101](#bal-0101); L: [BAL-0101-V027](#bal-0101-v027); C: [BAL-0053-V007](#bal-0053-v007), [BAL-0054-V018](#bal-0054-v018), [BAL-0062-V158](#bal-0062-v158), [BAL-0077-V041](#bal-0077-v041), [BAL-0078-V064](#bal-0078-v064)
- **DJR-161-24**, source 682; A: [BAL-0053](#bal-0053), [BAL-0054](#bal-0054), [BAL-0058](#bal-0058), [BAL-0062](#bal-0062), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0101](#bal-0101); L: [BAL-0062-V158](#bal-0062-v158), [BAL-0077-V041](#bal-0077-v041); C: [BAL-0053-V007](#bal-0053-v007), [BAL-0054-V018](#bal-0054-v018), [BAL-0077-V012](#bal-0077-v012), [BAL-0077-V041](#bal-0077-v041), [BAL-0078-V064](#bal-0078-v064), [BAL-0101-V027](#bal-0101-v027)
- **DJR-161-25**, source 682; A: [BAL-0058](#bal-0058), [BAL-0059](#bal-0059), [BAL-0062](#bal-0062), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0101](#bal-0101); C: [BAL-0059-V093](#bal-0059-v093), [BAL-0062-V158](#bal-0062-v158), [BAL-0077-V012](#bal-0077-v012), [BAL-0077-V041](#bal-0077-v041), [BAL-0078-V064](#bal-0078-v064), [BAL-0101-V027](#bal-0101-v027)
- **DJR-161-26**, source 682–683; A: [BAL-0059](#bal-0059), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0101](#bal-0101); L: [BAL-0059-V093](#bal-0059-v093), [BAL-0077-V012](#bal-0077-v012); C: [BAL-0077-V041](#bal-0077-v041), [BAL-0078-V064](#bal-0078-v064), [BAL-0101-V027](#bal-0101-v027)
- **DJR-161-27**, source 683; A: [BAL-0059](#bal-0059), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0101](#bal-0101); C: [BAL-0059-V093](#bal-0059-v093), [BAL-0077-V012](#bal-0077-v012), [BAL-0077-V041](#bal-0077-v041), [BAL-0078-V064](#bal-0078-v064), [BAL-0101-V027](#bal-0101-v027)
- **DJR-161-28**, source 683; A: [BAL-0001](#bal-0001), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0077-V013](#bal-0077-v013), [BAL-0078-V025](#bal-0078-v025), [BLV-0001-44](#blv-0001-44); C: [BAL-0077-V042](#bal-0077-v042), [BAL-0077-V043](#bal-0077-v043), [BAL-0077-V044](#bal-0077-v044), [BAL-0077-V045](#bal-0077-v045)
- **DJR-161-29**, source 683; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0077-V013](#bal-0077-v013), [BAL-0077-V042](#bal-0077-v042), [BAL-0077-V043](#bal-0077-v043), [BAL-0077-V044](#bal-0077-v044), [BAL-0077-V045](#bal-0077-v045), [BAL-0078-V025](#bal-0078-v025)
- **DJR-161-30**, source 683; A: [BAL-0001](#bal-0001), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0077-V042](#bal-0077-v042), [BAL-0077-V043](#bal-0077-v043), [BAL-0077-V044](#bal-0077-v044), [BAL-0077-V045](#bal-0077-v045), [BLV-0001-23](#blv-0001-23), [BLV-0001-41](#blv-0001-41), [BLV-0001-42](#blv-0001-42); C: [BAL-0077-V042](#bal-0077-v042), [BAL-0077-V043](#bal-0077-v043), [BAL-0077-V044](#bal-0077-v044), [BAL-0077-V045](#bal-0077-v045)
- **DJR-161-31**, source 683; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0077-V042](#bal-0077-v042), [BAL-0077-V043](#bal-0077-v043), [BAL-0077-V044](#bal-0077-v044), [BAL-0077-V045](#bal-0077-v045)
- **DJR-161-32**, source 683; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0077-V042](#bal-0077-v042), [BAL-0077-V043](#bal-0077-v043), [BAL-0077-V044](#bal-0077-v044), [BAL-0077-V045](#bal-0077-v045)
- **DJR-161-33**, source 683; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0077-V042](#bal-0077-v042), [BAL-0077-V043](#bal-0077-v043), [BAL-0077-V044](#bal-0077-v044), [BAL-0077-V045](#bal-0077-v045)
- **DJR-161-34**, source 683; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0077-V042](#bal-0077-v042), [BAL-0077-V043](#bal-0077-v043), [BAL-0077-V044](#bal-0077-v044), [BAL-0077-V045](#bal-0077-v045)
- **DJR-161-35**, source 683; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0077-V042](#bal-0077-v042), [BAL-0077-V043](#bal-0077-v043), [BAL-0077-V044](#bal-0077-v044), [BAL-0077-V045](#bal-0077-v045)
- **DJR-161-36**, source 683–684; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0077-V042](#bal-0077-v042), [BAL-0077-V043](#bal-0077-v043), [BAL-0077-V044](#bal-0077-v044), [BAL-0077-V045](#bal-0077-v045)
- **DJR-161-37**, source 684; A: [BAL-0052](#bal-0052), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0052-V059](#bal-0052-v059)
- **DJR-161-38**, source 684; A: [BAL-0052](#bal-0052), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0052-V059](#bal-0052-v059)
- **DJR-161-39**, source 684; A: [BAL-0052](#bal-0052), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0052-V059](#bal-0052-v059); C: [BAL-0052-V059](#bal-0052-v059)
- **DJR-161-40**, source 684; A: [BAL-0052](#bal-0052), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0052-V059](#bal-0052-v059)
- **DJR-161-41**, source 684; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-161-42**, source 684; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-161-43**, source 684; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-161-44**, source 684; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-161-45**, source 684; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-161-46**, source 684; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-161-47**, source 684; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0076-V050](#bal-0076-v050), [BAL-0076-V051](#bal-0076-v051)
- **DJR-161-48**, source 684; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0076-V050](#bal-0076-v050), [BAL-0076-V051](#bal-0076-v051)
- **DJR-161-49**, source 684; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0076-V050](#bal-0076-v050); C: [BAL-0076-V050](#bal-0076-v050), [BAL-0076-V051](#bal-0076-v051)
- **DJR-161-50**, source 684; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0076-V051](#bal-0076-v051); C: [BAL-0076-V050](#bal-0076-v050), [BAL-0076-V051](#bal-0076-v051)
- **DJR-161-51**, source 684; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0076-V050](#bal-0076-v050), [BAL-0076-V051](#bal-0076-v051)
- **DJR-161-52**, source 684; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0076-V050](#bal-0076-v050), [BAL-0076-V051](#bal-0076-v051)
- **DJR-161-53**, source 684; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-161-54**, source 684–685; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-161-55**, source 685; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-161-56**, source 685; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-161-57**, source 685; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-161-58**, source 685; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-161-59**, source 685; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-161-60**, source 685; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-161-61**, source 685; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-161-62**, source 685; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-161-63**, source 685; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-161-64**, source 685; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-162-01**, source 685; A: [BAL-0074](#bal-0074), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0074-V062](#bal-0074-v062), [BAL-0078-V065](#bal-0078-v065); C: [BAL-0078-V065](#bal-0078-v065)
- **DJR-162-02**, source 685–686; A: [BAL-0074](#bal-0074), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0074-V062](#bal-0074-v062), [BAL-0078-V065](#bal-0078-v065)
- **DJR-162-03**, source 686; A: [BAL-0074](#bal-0074), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0074-V062](#bal-0074-v062), [BAL-0078-V065](#bal-0078-v065)
- **DJR-162-04**, source 686; A: [BAL-0052](#bal-0052), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0052-V060](#bal-0052-v060), [BAL-0078-V065](#bal-0078-v065)
- **DJR-162-05**, source 686; A: [BAL-0052](#bal-0052), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0052-V060](#bal-0052-v060), [BAL-0078-V065](#bal-0078-v065)
- **DJR-162-06**, source 686; A: [BAL-0052](#bal-0052), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0052-V060](#bal-0052-v060); C: [BAL-0052-V060](#bal-0052-v060), [BAL-0078-V065](#bal-0078-v065)
- **DJR-162-07**, source 686; A: [BAL-0052](#bal-0052), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0052-V060](#bal-0052-v060), [BAL-0078-V065](#bal-0078-v065)
- **DJR-162-08**, source 686; A: [BAL-0052](#bal-0052), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0052-V060](#bal-0052-v060), [BAL-0078-V065](#bal-0078-v065)
- **DJR-162-09**, source 686; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0078-V065](#bal-0078-v065)
- **DJR-162-10**, source 686; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0078-V065](#bal-0078-v065)
- **DJR-162-11**, source 686; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0078-V065](#bal-0078-v065)
- **DJR-162-12**, source 686–687; A: [BAL-0062](#bal-0062), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0062-V159](#bal-0062-v159), [BAL-0078-V065](#bal-0078-v065)
- **DJR-162-13**, source 687; A: [BAL-0062](#bal-0062), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0062-V159](#bal-0062-v159); C: [BAL-0077-V046](#bal-0077-v046), [BAL-0078-V065](#bal-0078-v065)
- **DJR-162-14**, source 687; A: [BAL-0052](#bal-0052), [BAL-0062](#bal-0062), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0052-V061](#bal-0052-v061), [BAL-0062-V159](#bal-0062-v159), [BAL-0077-V046](#bal-0077-v046), [BAL-0078-V065](#bal-0078-v065)
- **DJR-162-15**, source 687; A: [BAL-0052](#bal-0052), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0052-V061](#bal-0052-v061), [BAL-0077-V046](#bal-0077-v046), [BAL-0078-V065](#bal-0078-v065)
- **DJR-162-16**, source 687; A: [BAL-0052](#bal-0052), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0052-V061](#bal-0052-v061); C: [BAL-0052-V061](#bal-0052-v061), [BAL-0077-V046](#bal-0077-v046), [BAL-0078-V065](#bal-0078-v065)
- **DJR-162-17**, source 687; A: [BAL-0052](#bal-0052), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0052-V061](#bal-0052-v061), [BAL-0077-V046](#bal-0077-v046)
- **DJR-162-18**, source 687; A: [BAL-0052](#bal-0052), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094); C: [BAL-0052-V061](#bal-0052-v061), [BAL-0077-V046](#bal-0077-v046)
- **DJR-162-19**, source 687; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094); L: [BAL-0077-V046](#bal-0077-v046); C: [BAL-0077-V046](#bal-0077-v046), [BAL-0078-V066](#bal-0078-v066), [BAL-0093-V013](#bal-0093-v013), [BAL-0093-V040](#bal-0093-v040)
- **DJR-162-20**, source 687; A: [BAL-0058](#bal-0058), [BAL-0060](#bal-0060), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094); L: [BAL-0093-V013](#bal-0093-v013); C: [BAL-0058-V101](#bal-0058-v101), [BAL-0060-V071](#bal-0060-v071), [BAL-0077-V046](#bal-0077-v046), [BAL-0078-V066](#bal-0078-v066), [BAL-0093-V014](#bal-0093-v014), [BAL-0093-V040](#bal-0093-v040)
- **DJR-162-21**, source 687; A: [BAL-0058](#bal-0058), [BAL-0060](#bal-0060), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0085](#bal-0085), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094); L: [BAL-0058-V101](#bal-0058-v101), [BAL-0060-V071](#bal-0060-v071), [BAL-0093-V014](#bal-0093-v014); C: [BAL-0060-V072](#bal-0060-v072), [BAL-0077-V046](#bal-0077-v046), [BAL-0078-V066](#bal-0078-v066), [BAL-0085-V018](#bal-0085-v018), [BAL-0093-V013](#bal-0093-v013), [BAL-0093-V040](#bal-0093-v040)
- **DJR-162-22**, source 687–688; A: [BAL-0058](#bal-0058), [BAL-0060](#bal-0060), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0085](#bal-0085), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094); L: [BAL-0060-V072](#bal-0060-v072), [BAL-0078-V066](#bal-0078-v066), [BAL-0085-V018](#bal-0085-v018); C: [BAL-0058-V101](#bal-0058-v101), [BAL-0060-V071](#bal-0060-v071), [BAL-0077-V046](#bal-0077-v046), [BAL-0078-V066](#bal-0078-v066), [BAL-0093-V014](#bal-0093-v014), [BAL-0093-V040](#bal-0093-v040)
- **DJR-162-23**, source 688; A: [BAL-0060](#bal-0060), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0085](#bal-0085), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094); C: [BAL-0060-V071](#bal-0060-v071), [BAL-0060-V072](#bal-0060-v072), [BAL-0077-V046](#bal-0077-v046), [BAL-0078-V066](#bal-0078-v066), [BAL-0085-V018](#bal-0085-v018), [BAL-0093-V040](#bal-0093-v040), [BAL-0094-V016](#bal-0094-v016)
- **DJR-162-24**, source 688; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0085](#bal-0085), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094); L: [BAL-0094-V016](#bal-0094-v016); C: [BAL-0077-V046](#bal-0077-v046), [BAL-0078-V066](#bal-0078-v066), [BAL-0085-V018](#bal-0085-v018), [BAL-0093-V040](#bal-0093-v040)
- **DJR-162-25**, source 688; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0083](#bal-0083), [BAL-0085](#bal-0085), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094); C: [BAL-0077-V046](#bal-0077-v046), [BAL-0078-V066](#bal-0078-v066), [BAL-0083-V023](#bal-0083-v023), [BAL-0085-V018](#bal-0085-v018), [BAL-0093-V040](#bal-0093-v040), [BAL-0094-V016](#bal-0094-v016)
- **DJR-162-26**, source 688; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0083](#bal-0083), [BAL-0085](#bal-0085), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094); L: [BAL-0083-V023](#bal-0083-v023); C: [BAL-0077-V046](#bal-0077-v046), [BAL-0078-V066](#bal-0078-v066), [BAL-0083-V023](#bal-0083-v023), [BAL-0085-V018](#bal-0085-v018), [BAL-0093-V040](#bal-0093-v040)
- **DJR-162-27**, source 688; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0083](#bal-0083), [BAL-0085](#bal-0085), [BAL-0092](#bal-0092), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094); L: [BAL-0093-V040](#bal-0093-v040); C: [BAL-0077-V046](#bal-0077-v046), [BAL-0078-V066](#bal-0078-v066), [BAL-0083-V023](#bal-0083-v023), [BAL-0085-V018](#bal-0085-v018), [BAL-0092-V029](#bal-0092-v029), [BAL-0093-V040](#bal-0093-v040)
- **DJR-162-28**, source 688; A: [BAL-0058](#bal-0058), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0085](#bal-0085), [BAL-0092](#bal-0092), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094); C: [BAL-0058-V105](#bal-0058-v105), [BAL-0077-V046](#bal-0077-v046), [BAL-0078-V066](#bal-0078-v066), [BAL-0085-V018](#bal-0085-v018), [BAL-0092-V029](#bal-0092-v029), [BAL-0093-V040](#bal-0093-v040)
- **DJR-162-29**, source 688; A: [BAL-0058](#bal-0058), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0092](#bal-0092), [BAL-0093](#bal-0093), [BAL-0094](#bal-0094); C: [BAL-0058-V105](#bal-0058-v105), [BAL-0077-V046](#bal-0077-v046), [BAL-0078-V066](#bal-0078-v066), [BAL-0092-V029](#bal-0092-v029), [BAL-0093-V040](#bal-0093-v040)
- **DJR-162-30**, source 688; A: [BAL-0058](#bal-0058), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0090](#bal-0090), [BAL-0092](#bal-0092); C: [BAL-0058-V105](#bal-0058-v105), [BAL-0077-V046](#bal-0077-v046), [BAL-0078-V066](#bal-0078-v066), [BAL-0090-V033](#bal-0090-v033), [BAL-0092-V029](#bal-0092-v029)
- **DJR-162-31**, source 688–689; A: [BAL-0058](#bal-0058), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0090](#bal-0090), [BAL-0092](#bal-0092); L: [BAL-0058-V105](#bal-0058-v105), [BAL-0090-V033](#bal-0090-v033); C: [BAL-0077-V046](#bal-0077-v046), [BAL-0078-V066](#bal-0078-v066), [BAL-0092-V029](#bal-0092-v029)
- **DJR-162-32**, source 689; A: [BAL-0058](#bal-0058), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0090](#bal-0090), [BAL-0092](#bal-0092); L: [BAL-0092-V029](#bal-0092-v029); C: [BAL-0058-V105](#bal-0058-v105), [BAL-0077-V046](#bal-0077-v046), [BAL-0078-V066](#bal-0078-v066), [BAL-0090-V033](#bal-0090-v033)
- **DJR-162-33**, source 689; A: [BAL-0058](#bal-0058), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0090](#bal-0090), [BAL-0092](#bal-0092); C: [BAL-0058-V105](#bal-0058-v105), [BAL-0090-V033](#bal-0090-v033), [BAL-0092-V029](#bal-0092-v029)
- **DJR-162-34**, source 689; A: [BAL-0058](#bal-0058), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0090](#bal-0090); C: [BAL-0058-V105](#bal-0058-v105), [BAL-0090-V033](#bal-0090-v033)
- **DJR-162-35**, source 689; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-162-36**, source 689; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-162-37**, source 689; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-162-38**, source 689; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-162-39**, source 689; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-162-40**, source 689; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0078-V026](#bal-0078-v026)
- **DJR-162-41**, source 689; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0078-V026](#bal-0078-v026)
- **DJR-162-42**, source 689; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0078-V026](#bal-0078-v026)
- **DJR-162-43**, source 690; A: [BAL-0032](#bal-0032), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0078-V026](#bal-0078-v026)
- **DJR-162-44**, source 690; A: [BAL-0032](#bal-0032), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-162-45**, source 690; A: [BAL-0032](#bal-0032), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-162-46**, source 690; A: [BAL-0032](#bal-0032), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-162-47**, source 690; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-162-48**, source 690; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-162-49**, source 690; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-162-50**, source 690; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-162-51**, source 690; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-163-01**, source 690; A: [BAL-0053](#bal-0053), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0053-V008](#bal-0053-v008), [BAL-0053-V009](#bal-0053-v009); C: [BAL-0053-V008](#bal-0053-v008), [BAL-0053-V009](#bal-0053-v009), [BAL-0077-V047](#bal-0077-v047)
- **DJR-163-02**, source 690; A: [BAL-0053](#bal-0053), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0053-V008](#bal-0053-v008), [BAL-0053-V009](#bal-0053-v009), [BAL-0077-V047](#bal-0077-v047)
- **DJR-163-03**, source 690; A: [BAL-0053](#bal-0053), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0053-V008](#bal-0053-v008), [BAL-0053-V009](#bal-0053-v009), [BAL-0077-V047](#bal-0077-v047)
- **DJR-163-04**, source 691; A: [BAL-0057](#bal-0057), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0057-V099](#bal-0057-v099), [BAL-0077-V047](#bal-0077-v047)
- **DJR-163-05**, source 691; A: [BAL-0057](#bal-0057), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0057-V099](#bal-0057-v099); C: [BAL-0057-V099](#bal-0057-v099), [BAL-0077-V047](#bal-0077-v047)
- **DJR-163-06**, source 691; A: [BAL-0057](#bal-0057), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0057-V099](#bal-0057-v099), [BAL-0077-V047](#bal-0077-v047)
- **DJR-163-07**, source 691; A: [BAL-0057](#bal-0057), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0057-V099](#bal-0057-v099), [BAL-0077-V047](#bal-0077-v047)
- **DJR-163-08**, source 691; A: [BAL-0015](#bal-0015), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0015-V016](#bal-0015-v016), [BAL-0077-V047](#bal-0077-v047)
- **DJR-163-09**, source 691; A: [BAL-0015](#bal-0015), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0015-V016](#bal-0015-v016), [BAL-0077-V047](#bal-0077-v047)
- **DJR-163-10**, source 691; A: [BAL-0015](#bal-0015), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0015-V016](#bal-0015-v016); C: [BAL-0077-V047](#bal-0077-v047)
- **DJR-163-11**, source 691; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0015-V016](#bal-0015-v016), [BAL-0077-V047](#bal-0077-v047)
- **DJR-163-12**, source 691; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0077-V047](#bal-0077-v047)
- **DJR-163-13**, source 691; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0077-V047](#bal-0077-v047)
- **DJR-163-14**, source 691; A: [BAL-0057](#bal-0057), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0057-V100](#bal-0057-v100), [BAL-0077-V047](#bal-0077-v047)
- **DJR-163-15**, source 691; A: [BAL-0057](#bal-0057), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0057-V100](#bal-0057-v100), [BAL-0077-V047](#bal-0077-v047)
- **DJR-163-16**, source 691; A: [BAL-0057](#bal-0057), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0057-V100](#bal-0057-v100); C: [BAL-0057-V100](#bal-0057-v100), [BAL-0077-V047](#bal-0077-v047)
- **DJR-163-17**, source 691; A: [BAL-0057](#bal-0057), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0057-V100](#bal-0057-v100), [BAL-0077-V047](#bal-0077-v047)
- **DJR-163-18**, source 691–692; A: [BAL-0057](#bal-0057), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0077-V047](#bal-0077-v047); C: [BAL-0057-V100](#bal-0057-v100), [BAL-0077-V047](#bal-0077-v047), [BAL-0077-V048](#bal-0077-v048)
- **DJR-163-19**, source 692; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0046-V020](#bal-0046-v020), [BAL-0077-V047](#bal-0077-v047), [BAL-0077-V048](#bal-0077-v048)
- **DJR-163-20**, source 692; A: [BAL-0046](#bal-0046), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0046-V020](#bal-0046-v020), [BAL-0077-V048](#bal-0077-v048); C: [BAL-0077-V047](#bal-0077-v047), [BAL-0077-V048](#bal-0077-v048), [BAL-0077-V049](#bal-0077-v049)
- **DJR-163-21**, source 692; A: [BAL-0046](#bal-0046), [BAL-0061](#bal-0061), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0046-V020](#bal-0046-v020), [BAL-0061-V132](#bal-0061-v132), [BAL-0077-V048](#bal-0077-v048), [BAL-0077-V049](#bal-0077-v049)
- **DJR-163-22**, source 692; A: [BAL-0061](#bal-0061), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0061-V132](#bal-0061-v132), [BAL-0077-V049](#bal-0077-v049); C: [BAL-0077-V048](#bal-0077-v048), [BAL-0077-V049](#bal-0077-v049)
- **DJR-163-23**, source 692; A: [BAL-0061](#bal-0061), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0061-V132](#bal-0061-v132), [BAL-0077-V048](#bal-0077-v048), [BAL-0077-V049](#bal-0077-v049)
- **DJR-163-24**, source 692; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0077-V048](#bal-0077-v048), [BAL-0077-V049](#bal-0077-v049)
- **DJR-163-25**, source 692–693; A: [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0077-V048](#bal-0077-v048), [BAL-0077-V049](#bal-0077-v049)
- **DJR-163-26**, source 693; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078)
- **DJR-163-27**, source 693; A: [BAL-0032](#bal-0032), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0032-V039](#bal-0032-v039)
- **DJR-163-28**, source 693; A: [BAL-0032](#bal-0032), [BAL-0074](#bal-0074), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0074-V036](#bal-0074-v036), [BAL-0076-V008](#bal-0076-v008); C: [BAL-0032-V039](#bal-0032-v039), [BAL-0076-V009](#bal-0076-v009)
- **DJR-163-29**, source 693; A: [BAL-0032](#bal-0032), [BAL-0074](#bal-0074), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0076-V009](#bal-0076-v009); C: [BAL-0032-V039](#bal-0032-v039), [BAL-0074-V036](#bal-0074-v036), [BAL-0076-V008](#bal-0076-v008)
- **DJR-163-30**, source 693; A: [BAL-0032](#bal-0032), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0076-V010](#bal-0076-v010); C: [BAL-0032-V039](#bal-0032-v039)
- **DJR-163-31**, source 693; A: [BAL-0032](#bal-0032), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0032-V039](#bal-0032-v039), [BAL-0076-V010](#bal-0076-v010)
- **DJR-163-32**, source 693; A: [BAL-0032](#bal-0032), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0032-V039](#bal-0032-v039), [BAL-0076-V010](#bal-0076-v010)
- **DJR-163-33**, source 693; A: [BAL-0032](#bal-0032), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0032-V039](#bal-0032-v039)
- **DJR-163-34**, source 693–694; A: [BAL-0032](#bal-0032), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0032-V039](#bal-0032-v039)
- **DJR-163-35**, source 694; A: [BAL-0032](#bal-0032), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0076-V011](#bal-0076-v011); C: [BAL-0032-V039](#bal-0032-v039), [BAL-0076-V013](#bal-0076-v013)
- **DJR-163-36**, source 694; A: [BAL-0032](#bal-0032), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0032-V039](#bal-0032-v039)
- **DJR-163-37**, source 694; A: [BAL-0032](#bal-0032), [BAL-0048](#bal-0048), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0076-V012](#bal-0076-v012), [BAL-0076-V013](#bal-0076-v013); C: [BAL-0032-V039](#bal-0032-v039), [BAL-0048-V018](#bal-0048-v018), [BAL-0076-V010](#bal-0076-v010), [BAL-0076-V011](#bal-0076-v011), [BAL-0077-V014](#bal-0077-v014)
- **DJR-163-38**, source 694; A: [BAL-0032](#bal-0032), [BAL-0048](#bal-0048), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0032-V039](#bal-0032-v039), [BAL-0048-V018](#bal-0048-v018), [BAL-0076-V012](#bal-0076-v012), [BAL-0076-V013](#bal-0076-v013)
- **DJR-163-39**, source 694; A: [BAL-0001](#bal-0001), [BAL-0032](#bal-0032), [BAL-0048](#bal-0048), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0032-V039](#bal-0032-v039), [BAL-0048-V018](#bal-0048-v018)
- **DJR-163-40**, source 694; A: [BAL-0001](#bal-0001), [BAL-0032](#bal-0032), [BAL-0048](#bal-0048), [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0083](#bal-0083); L: [BAL-0048-V018](#bal-0048-v018), [BAL-0076-V014](#bal-0076-v014), [BAL-0076-V015](#bal-0076-v015), [BAL-0077-V014](#bal-0077-v014); C: [BAL-0032-V039](#bal-0032-v039), [BAL-0048-V018](#bal-0048-v018), [BAL-0053-V045](#bal-0053-v045), [BAL-0053-V053](#bal-0053-v053), [BAL-0076-V016](#bal-0076-v016), [BAL-0083-V020](#bal-0083-v020)
- **DJR-163-41**, source 694; A: [BAL-0032](#bal-0032), [BAL-0048](#bal-0048), [BAL-0053](#bal-0053), [BAL-0055](#bal-0055), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0083](#bal-0083); L: [BAL-0076-V016](#bal-0076-v016), [BAL-0083-V020](#bal-0083-v020); C: [BAL-0032-V039](#bal-0032-v039), [BAL-0048-V018](#bal-0048-v018), [BAL-0053-V045](#bal-0053-v045), [BAL-0053-V053](#bal-0053-v053), [BAL-0055-V016](#bal-0055-v016), [BAL-0076-V014](#bal-0076-v014), [BAL-0076-V015](#bal-0076-v015), [BAL-0077-V014](#bal-0077-v014)
- **DJR-163-42**, source 694; A: [BAL-0032](#bal-0032), [BAL-0053](#bal-0053), [BAL-0055](#bal-0055), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0083](#bal-0083); L: [BAL-0055-V016](#bal-0055-v016); C: [BAL-0031-V041](#bal-0031-v041), [BAL-0032-V039](#bal-0032-v039), [BAL-0053-V045](#bal-0053-v045), [BAL-0053-V053](#bal-0053-v053), [BAL-0055-V016](#bal-0055-v016), [BAL-0076-V016](#bal-0076-v016), [BAL-0076-V017](#bal-0076-v017), [BAL-0083-V020](#bal-0083-v020)
- **DJR-163-43**, source 694–695; A: [BAL-0031](#bal-0031), [BAL-0032](#bal-0032), [BAL-0033](#bal-0033), [BAL-0053](#bal-0053), [BAL-0055](#bal-0055), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0031-V041](#bal-0031-v041), [BAL-0032-V039](#bal-0032-v039), [BAL-0053-V053](#bal-0053-v053), [BAL-0076-V017](#bal-0076-v017); C: [BAL-0032-V039](#bal-0032-v039), [BAL-0053-V045](#bal-0053-v045), [BAL-0053-V053](#bal-0053-v053), [BAL-0055-V016](#bal-0055-v016)
- **DJR-164-01**, source 695; A: [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0031-V041](#bal-0031-v041), [BAL-0053-V045](#bal-0053-v045), [BAL-0053-V053](#bal-0053-v053)
- **DJR-164-02**, source 695; A: [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0047-V020](#bal-0047-v020), [BAL-0053-V045](#bal-0053-v045), [BAL-0053-V053](#bal-0053-v053)
- **DJR-164-03**, source 695; A: [BAL-0047](#bal-0047), [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0053-V045](#bal-0053-v045); C: [BAL-0047-V020](#bal-0047-v020), [BAL-0053-V045](#bal-0053-v045), [BAL-0053-V053](#bal-0053-v053)
- **DJR-164-04**, source 695; A: [BAL-0021](#bal-0021), [BAL-0047](#bal-0047), [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0047-V020](#bal-0047-v020); C: [BAL-0021-V020](#bal-0021-v020), [BAL-0053-V045](#bal-0053-v045), [BAL-0053-V053](#bal-0053-v053)
- **DJR-164-05**, source 695; A: [BAL-0021](#bal-0021), [BAL-0047](#bal-0047), [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0021-V020](#bal-0021-v020); C: [BAL-0047-V020](#bal-0047-v020), [BAL-0053-V045](#bal-0053-v045), [BAL-0053-V053](#bal-0053-v053)
- **DJR-164-06**, source 695; A: [BAL-0021](#bal-0021), [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0021-V020](#bal-0021-v020), [BAL-0053-V045](#bal-0053-v045), [BAL-0053-V053](#bal-0053-v053)
- **DJR-164-07**, source 695; A: [BAL-0025](#bal-0025), [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0088](#bal-0088); C: [BAL-0025-V031](#bal-0025-v031), [BAL-0053-V045](#bal-0053-v045), [BAL-0053-V053](#bal-0053-v053), [BAL-0088-V011](#bal-0088-v011)
- **DJR-164-08**, source 695; A: [BAL-0025](#bal-0025), [BAL-0053](#bal-0053), [BAL-0058](#bal-0058), [BAL-0061](#bal-0061), [BAL-0062](#bal-0062), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0088](#bal-0088); L: [BAL-0025-V031](#bal-0025-v031), [BAL-0088-V011](#bal-0088-v011); C: [BAL-0053-V010](#bal-0053-v010), [BAL-0053-V045](#bal-0053-v045), [BAL-0053-V053](#bal-0053-v053), [BAL-0058-V106](#bal-0058-v106), [BAL-0061-V133](#bal-0061-v133), [BAL-0062-V160](#bal-0062-v160), [BAL-0062-V161](#bal-0062-v161), [BAL-0076-V018](#bal-0076-v018), [BAL-0077-V015](#bal-0077-v015)
- **DJR-164-09**, source 695; A: [BAL-0025](#bal-0025), [BAL-0053](#bal-0053), [BAL-0058](#bal-0058), [BAL-0061](#bal-0061), [BAL-0062](#bal-0062), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0088](#bal-0088); L: [BAL-0053-V010](#bal-0053-v010), [BAL-0061-V133](#bal-0061-v133), [BAL-0062-V160](#bal-0062-v160), [BAL-0062-V161](#bal-0062-v161); C: [BAL-0025-V031](#bal-0025-v031), [BAL-0053-V010](#bal-0053-v010), [BAL-0053-V045](#bal-0053-v045), [BAL-0053-V053](#bal-0053-v053), [BAL-0058-V106](#bal-0058-v106), [BAL-0076-V018](#bal-0076-v018), [BAL-0077-V015](#bal-0077-v015), [BAL-0088-V011](#bal-0088-v011)
- **DJR-164-10**, source 695; A: [BAL-0053](#bal-0053), [BAL-0058](#bal-0058), [BAL-0061](#bal-0061), [BAL-0062](#bal-0062), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0053-V010](#bal-0053-v010), [BAL-0053-V045](#bal-0053-v045), [BAL-0053-V053](#bal-0053-v053), [BAL-0058-V106](#bal-0058-v106), [BAL-0061-V133](#bal-0061-v133), [BAL-0062-V160](#bal-0062-v160), [BAL-0062-V161](#bal-0062-v161), [BAL-0076-V018](#bal-0076-v018), [BAL-0077-V015](#bal-0077-v015)
- **DJR-164-11**, source 695–696; A: [BAL-0053](#bal-0053), [BAL-0058](#bal-0058), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0058-V106](#bal-0058-v106), [BAL-0076-V018](#bal-0076-v018), [BAL-0077-V015](#bal-0077-v015); C: [BAL-0053-V010](#bal-0053-v010), [BAL-0053-V045](#bal-0053-v045), [BAL-0053-V053](#bal-0053-v053)
- **DJR-164-12**, source 696; A: [BAL-0053](#bal-0053), [BAL-0058](#bal-0058), [BAL-0060](#bal-0060), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0053-V010](#bal-0053-v010), [BAL-0053-V045](#bal-0053-v045), [BAL-0053-V053](#bal-0053-v053), [BAL-0058-V106](#bal-0058-v106), [BAL-0060-V073](#bal-0060-v073), [BAL-0076-V018](#bal-0076-v018), [BAL-0077-V015](#bal-0077-v015)
- **DJR-164-13**, source 696; A: [BAL-0053](#bal-0053), [BAL-0060](#bal-0060), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0060-V073](#bal-0060-v073); C: [BAL-0053-V046](#bal-0053-v046)
- **DJR-164-14**, source 696; A: [BAL-0053](#bal-0053), [BAL-0060](#bal-0060), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0053-V046](#bal-0053-v046), [BAL-0060-V073](#bal-0060-v073)
- **DJR-164-15**, source 696; A: [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0053-V011](#bal-0053-v011), [BAL-0053-V046](#bal-0053-v046), [BAL-0053-V047](#bal-0053-v047)
- **DJR-164-16**, source 696; A: [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0053-V046](#bal-0053-v046); C: [BAL-0053-V011](#bal-0053-v011), [BAL-0053-V046](#bal-0053-v046), [BAL-0053-V047](#bal-0053-v047), [BAL-0078-V067](#bal-0078-v067)
- **DJR-164-17**, source 696; A: [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0053-V011](#bal-0053-v011), [BAL-0053-V046](#bal-0053-v046), [BAL-0053-V047](#bal-0053-v047), [BAL-0078-V067](#bal-0078-v067)
- **DJR-164-18**, source 696; A: [BAL-0044](#bal-0044), [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0044-V015](#bal-0044-v015), [BAL-0053-V011](#bal-0053-v011), [BAL-0053-V046](#bal-0053-v046), [BAL-0053-V047](#bal-0053-v047), [BAL-0078-V067](#bal-0078-v067)
- **DJR-164-19**, source 696; A: [BAL-0044](#bal-0044), [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0044-V015](#bal-0044-v015), [BAL-0053-V011](#bal-0053-v011), [BAL-0053-V047](#bal-0053-v047); C: [BAL-0053-V011](#bal-0053-v011), [BAL-0053-V046](#bal-0053-v046), [BAL-0053-V047](#bal-0053-v047), [BAL-0078-V067](#bal-0078-v067)
- **DJR-164-20**, source 696; A: [BAL-0044](#bal-0044), [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0044-V015](#bal-0044-v015), [BAL-0053-V011](#bal-0053-v011), [BAL-0053-V046](#bal-0053-v046), [BAL-0053-V047](#bal-0053-v047), [BAL-0078-V067](#bal-0078-v067)
- **DJR-164-21**, source 696–697; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0078-V067](#bal-0078-v067)
- **DJR-164-22**, source 697; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0078-V067](#bal-0078-v067)
- **DJR-164-23**, source 697; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0078-V067](#bal-0078-v067)
- **DJR-164-24**, source 697; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0078-V067](#bal-0078-v067)
- **DJR-164-25**, source 697; A: [BAL-0053](#bal-0053), [BAL-0061](#bal-0061), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0061-V134](#bal-0061-v134), [BAL-0078-V067](#bal-0078-v067)
- **DJR-164-26**, source 697; A: [BAL-0028](#bal-0028), [BAL-0053](#bal-0053), [BAL-0061](#bal-0061), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0028-V089](#bal-0028-v089), [BAL-0061-V134](#bal-0061-v134), [BAL-0078-V067](#bal-0078-v067)
- **DJR-164-27**, source 697; A: [BAL-0028](#bal-0028), [BAL-0053](#bal-0053), [BAL-0061](#bal-0061), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0028-V089](#bal-0028-v089); C: [BAL-0053-V012](#bal-0053-v012), [BAL-0061-V134](#bal-0061-v134), [BAL-0078-V067](#bal-0078-v067)
- **DJR-164-28**, source 697; A: [BAL-0028](#bal-0028), [BAL-0053](#bal-0053), [BAL-0061](#bal-0061), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0053-V012](#bal-0053-v012), [BAL-0061-V134](#bal-0061-v134), [BAL-0078-V067](#bal-0078-v067); C: [BAL-0028-V089](#bal-0028-v089), [BAL-0053-V012](#bal-0053-v012), [BAL-0078-V067](#bal-0078-v067)
- **DJR-164-29**, source 697; A: [BAL-0053](#bal-0053), [BAL-0061](#bal-0061), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0053-V012](#bal-0053-v012), [BAL-0061-V134](#bal-0061-v134), [BAL-0078-V067](#bal-0078-v067)
- **DJR-164-30**, source 697; A: [BAL-0053](#bal-0053), [BAL-0061](#bal-0061), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0061-V134](#bal-0061-v134), [BAL-0078-V067](#bal-0078-v067)
- **DJR-164-31**, source 697; A: [BAL-0053](#bal-0053), [BAL-0061](#bal-0061), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0061-V134](#bal-0061-v134), [BAL-0078-V067](#bal-0078-v067)
- **DJR-164-32**, source 697–698; A: [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0078-V067](#bal-0078-v067)
- **DJR-164-33**, source 698; A: [BAL-0039](#bal-0039), [BAL-0042](#bal-0042), [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0076-V019](#bal-0076-v019); C: [BAL-0039-V034](#bal-0039-v034), [BAL-0042-V012](#bal-0042-v012), [BAL-0076-V020](#bal-0076-v020), [BAL-0076-V052](#bal-0076-v052), [BAL-0078-V067](#bal-0078-v067)
- **DJR-164-34**, source 698; A: [BAL-0039](#bal-0039), [BAL-0042](#bal-0042), [BAL-0053](#bal-0053), [BAL-0061](#bal-0061), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0039-V034](#bal-0039-v034), [BAL-0042-V012](#bal-0042-v012), [BAL-0076-V020](#bal-0076-v020); C: [BAL-0039-V034](#bal-0039-v034), [BAL-0061-V135](#bal-0061-v135), [BAL-0076-V019](#bal-0076-v019), [BAL-0076-V052](#bal-0076-v052)
- **DJR-164-35**, source 698; A: [BAL-0039](#bal-0039), [BAL-0042](#bal-0042), [BAL-0053](#bal-0053), [BAL-0061](#bal-0061), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0061-V135](#bal-0061-v135); C: [BAL-0039-V034](#bal-0039-v034), [BAL-0042-V012](#bal-0042-v012), [BAL-0076-V052](#bal-0076-v052)
- **DJR-164-36**, source 698; A: [BAL-0053](#bal-0053), [BAL-0061](#bal-0061), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0042-V012](#bal-0042-v012), [BAL-0061-V135](#bal-0061-v135), [BAL-0076-V052](#bal-0076-v052)
- **DJR-164-37**, source 698; A: [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0076-V052](#bal-0076-v052)
- **DJR-164-38**, source 698; A: [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0053-V012](#bal-0053-v012), [BAL-0076-V052](#bal-0076-v052)
- **DJR-164-39**, source 698; A: [BAL-0025](#bal-0025), [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0025-V088](#bal-0025-v088), [BAL-0053-V012](#bal-0053-v012), [BAL-0076-V052](#bal-0076-v052)
- **DJR-164-40**, source 698; A: [BAL-0025](#bal-0025), [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0025-V088](#bal-0025-v088), [BAL-0076-V052](#bal-0076-v052); C: [BAL-0053-V012](#bal-0053-v012), [BAL-0076-V052](#bal-0076-v052)
- **DJR-164-41**, source 698; A: [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0053-V012](#bal-0053-v012), [BAL-0076-V052](#bal-0076-v052)
- **DJR-164-42**, source 698; A: [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0053-V012](#bal-0053-v012)
- **DJR-164-43**, source 698–699; A: [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0053-V013](#bal-0053-v013), [BAL-0053-V014](#bal-0053-v014), [BAL-0053-V015](#bal-0053-v015), [BAL-0053-V048](#bal-0053-v048), [BAL-0053-V049](#bal-0053-v049)
- **DJR-164-44**, source 699; A: [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0053-V013](#bal-0053-v013), [BAL-0053-V049](#bal-0053-v049); C: [BAL-0053-V013](#bal-0053-v013), [BAL-0053-V014](#bal-0053-v014), [BAL-0053-V015](#bal-0053-v015), [BAL-0053-V048](#bal-0053-v048), [BAL-0053-V049](#bal-0053-v049)
- **DJR-164-45**, source 699; A: [BAL-0039](#bal-0039), [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0053-V014](#bal-0053-v014); C: [BAL-0039-V035](#bal-0039-v035), [BAL-0039-V036](#bal-0039-v036), [BAL-0053-V013](#bal-0053-v013), [BAL-0053-V014](#bal-0053-v014), [BAL-0053-V015](#bal-0053-v015), [BAL-0053-V048](#bal-0053-v048), [BAL-0053-V049](#bal-0053-v049)
- **DJR-164-46**, source 699; A: [BAL-0039](#bal-0039), [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0039-V035](#bal-0039-v035), [BAL-0039-V036](#bal-0039-v036), [BAL-0053-V015](#bal-0053-v015); C: [BAL-0039-V035](#bal-0039-v035), [BAL-0039-V036](#bal-0039-v036), [BAL-0053-V013](#bal-0053-v013), [BAL-0053-V014](#bal-0053-v014), [BAL-0053-V015](#bal-0053-v015), [BAL-0053-V048](#bal-0053-v048), [BAL-0053-V049](#bal-0053-v049)
- **DJR-164-47**, source 699; A: [BAL-0039](#bal-0039), [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0039-V035](#bal-0039-v035), [BAL-0039-V036](#bal-0039-v036), [BAL-0053-V013](#bal-0053-v013), [BAL-0053-V014](#bal-0053-v014), [BAL-0053-V015](#bal-0053-v015), [BAL-0053-V048](#bal-0053-v048), [BAL-0053-V049](#bal-0053-v049)
- **DJR-164-48**, source 699; A: [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0053-V048](#bal-0053-v048); C: [BAL-0053-V013](#bal-0053-v013), [BAL-0053-V014](#bal-0053-v014), [BAL-0053-V015](#bal-0053-v015), [BAL-0053-V048](#bal-0053-v048), [BAL-0053-V049](#bal-0053-v049)
- **DJR-164-49**, source 699; A: [BAL-0042](#bal-0042), [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0042-V025](#bal-0042-v025), [BAL-0053-V013](#bal-0053-v013), [BAL-0053-V014](#bal-0053-v014), [BAL-0053-V015](#bal-0053-v015), [BAL-0053-V048](#bal-0053-v048), [BAL-0053-V049](#bal-0053-v049)
- **DJR-164-50**, source 699; A: [BAL-0042](#bal-0042), [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0042-V025](#bal-0042-v025), [BAL-0053-V013](#bal-0053-v013), [BAL-0053-V014](#bal-0053-v014), [BAL-0053-V015](#bal-0053-v015), [BAL-0053-V048](#bal-0053-v048), [BAL-0053-V049](#bal-0053-v049)
- **DJR-164-51**, source 699; A: [BAL-0042](#bal-0042), [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0042-V025](#bal-0042-v025); C: [BAL-0053-V013](#bal-0053-v013), [BAL-0053-V014](#bal-0053-v014), [BAL-0053-V015](#bal-0053-v015), [BAL-0053-V048](#bal-0053-v048), [BAL-0053-V049](#bal-0053-v049)
- **DJR-164-52**, source 699; A: [BAL-0042](#bal-0042), [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0042-V025](#bal-0042-v025), [BAL-0053-V013](#bal-0053-v013), [BAL-0053-V014](#bal-0053-v014), [BAL-0053-V015](#bal-0053-v015), [BAL-0053-V048](#bal-0053-v048), [BAL-0053-V049](#bal-0053-v049)
- **DJR-164-53**, source 699; A: [BAL-0042](#bal-0042), [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0042-V025](#bal-0042-v025), [BAL-0053-V013](#bal-0053-v013), [BAL-0053-V014](#bal-0053-v014), [BAL-0053-V015](#bal-0053-v015), [BAL-0053-V048](#bal-0053-v048), [BAL-0053-V049](#bal-0053-v049)
- **DJR-164-54**, source 699; A: [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0053-V013](#bal-0053-v013), [BAL-0053-V014](#bal-0053-v014), [BAL-0053-V015](#bal-0053-v015), [BAL-0053-V048](#bal-0053-v048), [BAL-0053-V049](#bal-0053-v049)
- **DJR-164-55**, source 699; A: [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0053-V013](#bal-0053-v013), [BAL-0053-V014](#bal-0053-v014), [BAL-0053-V015](#bal-0053-v015), [BAL-0053-V048](#bal-0053-v048), [BAL-0053-V049](#bal-0053-v049)
- **DJR-164-56**, source 699–700; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077)
- **DJR-165-01**, source 700; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077)
- **DJR-165-02**, source 700; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077)
- **DJR-165-03**, source 700; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077)
- **DJR-165-04**, source 700; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077)
- **DJR-165-05**, source 700; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077)
- **DJR-165-06**, source 700; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077)
- **DJR-165-07**, source 700; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077)
- **DJR-165-08**, source 700; A: [BAL-0058](#bal-0058), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0058-V059](#bal-0058-v059), [BAL-0058-V060](#bal-0058-v060)
- **DJR-165-09**, source 700; A: [BAL-0058](#bal-0058), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0058-V059](#bal-0058-v059), [BAL-0058-V060](#bal-0058-v060)
- **DJR-165-10**, source 700; A: [BAL-0058](#bal-0058), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0058-V059](#bal-0058-v059), [BAL-0058-V060](#bal-0058-v060)
- **DJR-165-11**, source 700; A: [BAL-0058](#bal-0058), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0058-V059](#bal-0058-v059), [BAL-0058-V060](#bal-0058-v060)
- **DJR-165-12**, source 700–701; A: [BAL-0058](#bal-0058), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0058-V059](#bal-0058-v059), [BAL-0058-V060](#bal-0058-v060)
- **DJR-165-13**, source 701; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077)
- **DJR-165-14**, source 701; A: [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0076-V053](#bal-0076-v053); C: [BAL-0053-V050](#bal-0053-v050), [BAL-0076-V053](#bal-0076-v053)
- **DJR-165-15**, source 701; A: [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0053-V050](#bal-0053-v050), [BAL-0076-V053](#bal-0076-v053)
- **DJR-165-16**, source 701; A: [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0053-V050](#bal-0053-v050), [BAL-0076-V053](#bal-0076-v053)
- **DJR-165-17**, source 701; A: [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0053-V050](#bal-0053-v050), [BAL-0076-V053](#bal-0076-v053)
- **DJR-165-18**, source 701; A: [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0053-V050](#bal-0053-v050), [BAL-0076-V053](#bal-0076-v053)
- **DJR-165-19**, source 701; A: [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0053-V050](#bal-0053-v050); C: [BAL-0053-V050](#bal-0053-v050), [BAL-0076-V053](#bal-0076-v053)
- **DJR-165-20**, source 701; A: [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0053-V050](#bal-0053-v050)
- **DJR-165-21**, source 701; A: [BAL-0075](#bal-0075), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0053-V034](#bal-0053-v034), [BAL-0075-V080](#bal-0075-v080)
- **DJR-165-22**, source 701–702; A: [BAL-0075](#bal-0075), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0053-V034](#bal-0053-v034), [BAL-0075-V080](#bal-0075-v080)
- **DJR-165-23**, source 702; A: [BAL-0075](#bal-0075), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0075-V080](#bal-0075-v080); C: [BAL-0053-V034](#bal-0053-v034), [BAL-0075-V080](#bal-0075-v080)
- **DJR-165-24**, source 702; A: [BAL-0053](#bal-0053), [BAL-0075](#bal-0075), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0053-V034](#bal-0053-v034), [BAL-0075-V080](#bal-0075-v080)
- **DJR-165-25**, source 702; A: [BAL-0053](#bal-0053), [BAL-0073](#bal-0073), [BAL-0075](#bal-0075), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0053-V034](#bal-0053-v034), [BAL-0073-V028](#bal-0073-v028), [BAL-0075-V080](#bal-0075-v080)
- **DJR-165-26**, source 702; A: [BAL-0053](#bal-0053), [BAL-0073](#bal-0073), [BAL-0075](#bal-0075), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0073-V028](#bal-0073-v028); C: [BAL-0053-V034](#bal-0053-v034), [BAL-0073-V028](#bal-0073-v028), [BAL-0075-V080](#bal-0075-v080)
- **DJR-165-27**, source 702; A: [BAL-0073](#bal-0073), [BAL-0075](#bal-0075), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0053-V034](#bal-0053-v034), [BAL-0073-V028](#bal-0073-v028), [BAL-0075-V080](#bal-0075-v080)
- **DJR-165-28**, source 702; A: [BAL-0061](#bal-0061), [BAL-0075](#bal-0075), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0053-V034](#bal-0053-v034), [BAL-0061-V136](#bal-0061-v136), [BAL-0075-V080](#bal-0075-v080)
- **DJR-165-29**, source 702; A: [BAL-0061](#bal-0061), [BAL-0075](#bal-0075), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0061-V136](#bal-0061-v136); C: [BAL-0053-V034](#bal-0053-v034), [BAL-0075-V080](#bal-0075-v080)
- **DJR-165-30**, source 702; A: [BAL-0061](#bal-0061), [BAL-0075](#bal-0075), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0053-V034](#bal-0053-v034), [BAL-0061-V136](#bal-0061-v136), [BAL-0075-V080](#bal-0075-v080)
- **DJR-165-31**, source 702; A: [BAL-0044](#bal-0044), [BAL-0075](#bal-0075), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0044-V016](#bal-0044-v016), [BAL-0053-V034](#bal-0053-v034), [BAL-0075-V080](#bal-0075-v080)
- **DJR-165-32**, source 702–703; A: [BAL-0044](#bal-0044), [BAL-0075](#bal-0075), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0044-V016](#bal-0044-v016); C: [BAL-0053-V034](#bal-0053-v034), [BAL-0075-V080](#bal-0075-v080)
- **DJR-165-33**, source 703; A: [BAL-0044](#bal-0044), [BAL-0075](#bal-0075), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0044-V016](#bal-0044-v016), [BAL-0053-V034](#bal-0053-v034), [BAL-0053-V048](#bal-0053-v048), [BAL-0075-V080](#bal-0075-v080)
- **DJR-165-34**, source 703; A: [BAL-0075](#bal-0075), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0053-V034](#bal-0053-v034), [BAL-0053-V048](#bal-0053-v048), [BAL-0075-V080](#bal-0075-v080)
- **DJR-165-35**, source 703; A: [BAL-0075](#bal-0075), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0053-V034](#bal-0053-v034), [BAL-0053-V048](#bal-0053-v048), [BAL-0075-V080](#bal-0075-v080)
- **DJR-165-36**, source 703; A: [BAL-0075](#bal-0075), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0053-V034](#bal-0053-v034), [BAL-0053-V048](#bal-0053-v048), [BAL-0075-V080](#bal-0075-v080)
- **DJR-165-37**, source 703; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0088](#bal-0088); L: [BAL-0076-V021](#bal-0076-v021); C: [BAL-0088-V012](#bal-0088-v012)
- **DJR-165-38**, source 703; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0088](#bal-0088); L: [BAL-0088-V012](#bal-0088-v012); C: [BAL-0076-V021](#bal-0076-v021)
- **DJR-165-39**, source 703; A: [BAL-0073](#bal-0073), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0088](#bal-0088); C: [BAL-0073-V029](#bal-0073-v029), [BAL-0088-V012](#bal-0088-v012)
- **DJR-165-40**, source 703; A: [BAL-0073](#bal-0073), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0073-V029](#bal-0073-v029); C: [BAL-0073-V029](#bal-0073-v029)
- **DJR-165-41**, source 703–704; A: [BAL-0015](#bal-0015), [BAL-0073](#bal-0073), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0015-V061](#bal-0015-v061), [BAL-0073-V029](#bal-0073-v029)
- **DJR-165-42**, source 704; A: [BAL-0015](#bal-0015), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0015-V061](#bal-0015-v061); C: [BAL-0015-V061](#bal-0015-v061)
- **DJR-165-43**, source 704; A: [BAL-0015](#bal-0015), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0015-V061](#bal-0015-v061)
- **DJR-165-44**, source 704; A: [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0053-V016](#bal-0053-v016)
- **DJR-165-45**, source 704; A: [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0053-V016](#bal-0053-v016); C: [BAL-0053-V016](#bal-0053-v016)
- **DJR-165-46**, source 704; A: [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0053-V016](#bal-0053-v016)
- **DJR-166-01**, source 704; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0081](#bal-0081)
- **DJR-166-02**, source 704; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0081](#bal-0081); L: [BAL-0081-V014](#bal-0081-v014)
- **DJR-166-03**, source 704; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0081](#bal-0081); C: [BAL-0076-V022](#bal-0076-v022), [BAL-0081-V014](#bal-0081-v014)
- **DJR-166-04**, source 704; A: [BAL-0056](#bal-0056), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0081](#bal-0081); L: [BAL-0076-V022](#bal-0076-v022); C: [BAL-0056-V090](#bal-0056-v090), [BAL-0081-V014](#bal-0081-v014)
- **DJR-166-05**, source 704; A: [BAL-0056](#bal-0056), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0081](#bal-0081); C: [BAL-0056-V090](#bal-0056-v090), [BAL-0076-V022](#bal-0076-v022), [BAL-0076-V023](#bal-0076-v023), [BAL-0081-V014](#bal-0081-v014)
- **DJR-166-06**, source 704–705; A: [BAL-0052](#bal-0052), [BAL-0056](#bal-0056), [BAL-0067](#bal-0067), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0081](#bal-0081); L: [BAL-0056-V090](#bal-0056-v090); C: [BAL-0052-V012](#bal-0052-v012), [BAL-0056-V090](#bal-0056-v090), [BAL-0067-V040](#bal-0067-v040), [BAL-0076-V023](#bal-0076-v023), [BAL-0081-V014](#bal-0081-v014)
- **DJR-166-07**, source 705; A: [BAL-0052](#bal-0052), [BAL-0056](#bal-0056), [BAL-0067](#bal-0067), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0081](#bal-0081); L: [BAL-0052-V012](#bal-0052-v012), [BAL-0067-V040](#bal-0067-v040), [BAL-0076-V023](#bal-0076-v023); C: [BAL-0052-V012](#bal-0052-v012), [BAL-0056-V090](#bal-0056-v090), [BAL-0067-V040](#bal-0067-v040), [BAL-0081-V014](#bal-0081-v014)
- **DJR-166-08**, source 705; A: [BAL-0052](#bal-0052), [BAL-0056](#bal-0056), [BAL-0067](#bal-0067), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0081](#bal-0081); C: [BAL-0052-V012](#bal-0052-v012), [BAL-0056-V090](#bal-0056-v090), [BAL-0067-V040](#bal-0067-v040)
- **DJR-166-09**, source 705; A: [BAL-0032](#bal-0032), [BAL-0067](#bal-0067), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0081](#bal-0081), [BAL-0090](#bal-0090); C: [BAL-0032-V039](#bal-0032-v039), [BAL-0032-V040](#bal-0032-v040), [BAL-0067-V040](#bal-0067-v040), [BAL-0090-V034](#bal-0090-v034)
- **DJR-166-10**, source 705; A: [BAL-0032](#bal-0032), [BAL-0061](#bal-0061), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0081](#bal-0081), [BAL-0090](#bal-0090); L: [BAL-0090-V034](#bal-0090-v034); C: [BAL-0032-V039](#bal-0032-v039), [BAL-0032-V040](#bal-0032-v040), [BAL-0061-V029](#bal-0061-v029), [BAL-0076-V022](#bal-0076-v022), [BAL-0076-V024](#bal-0076-v024), [BAL-0081-V014](#bal-0081-v014)
- **DJR-166-11**, source 705; A: [BAL-0032](#bal-0032), [BAL-0048](#bal-0048), [BAL-0053](#bal-0053), [BAL-0061](#bal-0061), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0081](#bal-0081), [BAL-0090](#bal-0090); L: [BAL-0061-V029](#bal-0061-v029), [BAL-0076-V024](#bal-0076-v024); C: [BAL-0032-V039](#bal-0032-v039), [BAL-0032-V040](#bal-0032-v040), [BAL-0053-V017](#bal-0053-v017), [BAL-0053-V050](#bal-0053-v050), [BAL-0053-V051](#bal-0053-v051), [BAL-0061-V029](#bal-0061-v029), [BAL-0081-V014](#bal-0081-v014), [BAL-0090-V034](#bal-0090-v034)
- **DJR-166-12**, source 705; A: [BAL-0032](#bal-0032), [BAL-0048](#bal-0048), [BAL-0053](#bal-0053), [BAL-0061](#bal-0061), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0081](#bal-0081); C: [BAL-0032-V039](#bal-0032-v039), [BAL-0032-V040](#bal-0032-v040), [BAL-0053-V017](#bal-0053-v017), [BAL-0053-V050](#bal-0053-v050), [BAL-0053-V051](#bal-0053-v051), [BAL-0061-V029](#bal-0061-v029), [BAL-0076-V024](#bal-0076-v024)
- **DJR-166-13**, source 705; A: [BAL-0032](#bal-0032), [BAL-0048](#bal-0048), [BAL-0053](#bal-0053), [BAL-0058](#bal-0058), [BAL-0060](#bal-0060), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0032-V039](#bal-0032-v039), [BAL-0032-V040](#bal-0032-v040), [BAL-0053-V017](#bal-0053-v017), [BAL-0053-V050](#bal-0053-v050), [BAL-0053-V051](#bal-0053-v051), [BAL-0060-V074](#bal-0060-v074)
- **DJR-166-14**, source 705; A: [BAL-0032](#bal-0032), [BAL-0048](#bal-0048), [BAL-0053](#bal-0053), [BAL-0058](#bal-0058), [BAL-0060](#bal-0060), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0060-V074](#bal-0060-v074); C: [BAL-0032-V039](#bal-0032-v039), [BAL-0032-V040](#bal-0032-v040), [BAL-0053-V017](#bal-0053-v017), [BAL-0053-V050](#bal-0053-v050), [BAL-0053-V051](#bal-0053-v051)
- **DJR-166-15**, source 705; A: [BAL-0032](#bal-0032), [BAL-0039](#bal-0039), [BAL-0053](#bal-0053), [BAL-0058](#bal-0058), [BAL-0060](#bal-0060), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0053-V017](#bal-0053-v017); C: [BAL-0032-V039](#bal-0032-v039), [BAL-0032-V040](#bal-0032-v040), [BAL-0039-V012](#bal-0039-v012), [BAL-0039-V021](#bal-0039-v021), [BAL-0053-V017](#bal-0053-v017), [BAL-0053-V050](#bal-0053-v050), [BAL-0053-V051](#bal-0053-v051), [BAL-0060-V074](#bal-0060-v074)
- **DJR-166-16**, source 705–706; A: [BAL-0032](#bal-0032), [BAL-0039](#bal-0039), [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0039-V012](#bal-0039-v012), [BAL-0039-V021](#bal-0039-v021); C: [BAL-0032-V039](#bal-0032-v039), [BAL-0032-V040](#bal-0032-v040), [BAL-0039-V012](#bal-0039-v012), [BAL-0039-V021](#bal-0039-v021), [BAL-0053-V017](#bal-0053-v017), [BAL-0053-V050](#bal-0053-v050), [BAL-0053-V051](#bal-0053-v051)
- **DJR-166-17**, source 706; A: [BAL-0032](#bal-0032), [BAL-0039](#bal-0039), [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0032-V039](#bal-0032-v039), [BAL-0032-V040](#bal-0032-v040), [BAL-0039-V012](#bal-0039-v012), [BAL-0039-V021](#bal-0039-v021), [BAL-0053-V017](#bal-0053-v017), [BAL-0053-V050](#bal-0053-v050), [BAL-0053-V051](#bal-0053-v051), [BAL-0076-V054](#bal-0076-v054)
- **DJR-166-18**, source 706; A: [BAL-0032](#bal-0032), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0076-V054](#bal-0076-v054); C: [BAL-0032-V039](#bal-0032-v039), [BAL-0032-V040](#bal-0032-v040), [BAL-0076-V054](#bal-0076-v054)
- **DJR-166-19**, source 706; A: [BAL-0032](#bal-0032), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0032-V040](#bal-0032-v040), [BAL-0076-V054](#bal-0076-v054)
- **DJR-166-20**, source 706; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0076-V054](#bal-0076-v054)
- **DJR-166-21**, source 706; A: [BAL-0059](#bal-0059), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0059-V094](#bal-0059-v094), [BAL-0076-V054](#bal-0076-v054)
- **DJR-166-22**, source 706; A: [BAL-0059](#bal-0059), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0059-V094](#bal-0059-v094)
- **DJR-166-23**, source 706; A: [BAL-0053](#bal-0053), [BAL-0059](#bal-0059), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0053-V051](#bal-0053-v051), [BAL-0059-V094](#bal-0059-v094)
- **DJR-166-24**, source 706–707; A: [BAL-0039](#bal-0039), [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0053-V051](#bal-0053-v051); C: [BAL-0039-V037](#bal-0039-v037), [BAL-0053-V051](#bal-0053-v051)
- **DJR-166-25**, source 707; A: [BAL-0039](#bal-0039), [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0039-V037](#bal-0039-v037); C: [BAL-0039-V037](#bal-0039-v037), [BAL-0053-V051](#bal-0053-v051)
- **DJR-166-26**, source 707; A: [BAL-0039](#bal-0039), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0039-V037](#bal-0039-v037)
- **DJR-166-27**, source 707; A: [BAL-0032](#bal-0032), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0032-V040](#bal-0032-v040)
- **DJR-166-28**, source 707; A: [BAL-0005](#bal-0005), [BAL-0032](#bal-0032), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0032-V040](#bal-0032-v040), [BAL-0076-V055](#bal-0076-v055)
- **DJR-166-29**, source 707; A: [BAL-0005](#bal-0005), [BAL-0032](#bal-0032), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0032-V040](#bal-0032-v040), [BLV-0005-20](#blv-0005-20); C: [BAL-0032-V040](#bal-0032-v040), [BAL-0076-V055](#bal-0076-v055)
- **DJR-166-30**, source 707; A: [BAL-0005](#bal-0005), [BAL-0032](#bal-0032), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0076-V055](#bal-0076-v055); C: [BAL-0032-V040](#bal-0032-v040), [BAL-0076-V055](#bal-0076-v055)
- **DJR-166-31**, source 707; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0076-V055](#bal-0076-v055)
- **DJR-166-32**, source 707; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0076-V055](#bal-0076-v055)
- **DJR-166-33**, source 707; A: [BAL-0061](#bal-0061), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0061-V137](#bal-0061-v137)
- **DJR-166-34**, source 707; A: [BAL-0061](#bal-0061), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0084](#bal-0084); L: [BAL-0061-V137](#bal-0061-v137); C: [BAL-0084-V021](#bal-0084-v021)
- **DJR-166-35**, source 707–708; A: [BAL-0057](#bal-0057), [BAL-0061](#bal-0061), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0084](#bal-0084); L: [BAL-0084-V021](#bal-0084-v021); C: [BAL-0057-V113](#bal-0057-v113), [BAL-0061-V137](#bal-0061-v137)
- **DJR-166-36**, source 708; A: [BAL-0053](#bal-0053), [BAL-0054](#bal-0054), [BAL-0057](#bal-0057), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0084](#bal-0084); L: [BAL-0057-V113](#bal-0057-v113); C: [BAL-0053-V018](#bal-0053-v018), [BAL-0053-V019](#bal-0053-v019), [BAL-0054-V019](#bal-0054-v019), [BAL-0057-V113](#bal-0057-v113), [BAL-0084-V021](#bal-0084-v021)
- **DJR-166-37**, source 708; A: [BAL-0053](#bal-0053), [BAL-0054](#bal-0054), [BAL-0057](#bal-0057), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0053-V018](#bal-0053-v018), [BAL-0053-V019](#bal-0053-v019), [BAL-0054-V019](#bal-0054-v019); C: [BAL-0053-V018](#bal-0053-v018), [BAL-0053-V019](#bal-0053-v019), [BAL-0054-V019](#bal-0054-v019), [BAL-0057-V113](#bal-0057-v113)
- **DJR-166-38**, source 708; A: [BAL-0053](#bal-0053), [BAL-0054](#bal-0054), [BAL-0057](#bal-0057), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0053-V018](#bal-0053-v018), [BAL-0053-V019](#bal-0053-v019), [BAL-0054-V019](#bal-0054-v019), [BAL-0057-V113](#bal-0057-v113)
- **DJR-166-39**, source 708; A: [BAL-0057](#bal-0057), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0057-V113](#bal-0057-v113)
- **DJR-166-40**, source 708; A: [BAL-0057](#bal-0057), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0057-V113](#bal-0057-v113)
- **DJR-166-41**, source 708; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077)
- **DJR-166-42**, source 708; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077)
- **DJR-166-43**, source 708; A: [BAL-0005](#bal-0005), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0076-V056](#bal-0076-v056)
- **DJR-166-44**, source 708; A: [BAL-0005](#bal-0005), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0090](#bal-0090); L: [BLV-0005-21](#blv-0005-21); C: [BAL-0076-V056](#bal-0076-v056), [BAL-0090-V035](#bal-0090-v035)
- **DJR-166-45**, source 708; A: [BAL-0005](#bal-0005), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0090](#bal-0090); L: [BAL-0076-V056](#bal-0076-v056), [BAL-0090-V035](#bal-0090-v035); C: [BAL-0076-V056](#bal-0076-v056)
- **DJR-166-46**, source 708; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0090](#bal-0090); C: [BAL-0076-V056](#bal-0076-v056), [BAL-0090-V035](#bal-0090-v035)
- **DJR-166-47**, source 708–709; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077)
- **DJR-166-48**, source 709; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077)
- **DJR-166-49**, source 709; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077)
- **DJR-166-50**, source 709; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077)
- **DJR-166-51**, source 709; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077)
- **DJR-166-52**, source 709; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077)
- **DJR-167-01**, source 709; A: [BAL-0053](#bal-0053), [BAL-0075](#bal-0075), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0053-V009](#bal-0053-v009), [BAL-0075-V047](#bal-0075-v047)
- **DJR-167-02**, source 709; A: [BAL-0053](#bal-0053), [BAL-0075](#bal-0075), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0053-V009](#bal-0053-v009)
- **DJR-167-03**, source 709; A: [BAL-0053](#bal-0053), [BAL-0075](#bal-0075), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0053-V009](#bal-0053-v009)
- **DJR-167-04**, source 709; A: [BAL-0075](#bal-0075), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077)
- **DJR-167-05**, source 709; A: [BAL-0075](#bal-0075), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077)
- **DJR-167-06**, source 709–710; A: [BAL-0075](#bal-0075), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077)
- **DJR-167-07**, source 710; A: [BAL-0045](#bal-0045), [BAL-0046](#bal-0046), [BAL-0056](#bal-0056), [BAL-0071](#bal-0071), [BAL-0075](#bal-0075), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0041-V024](#bal-0041-v024), [BAL-0045-V028](#bal-0045-v028), [BAL-0046-V021](#bal-0046-v021), [BAL-0056-V016](#bal-0056-v016), [BAL-0056-V017](#bal-0056-v017), [BAL-0071-V005](#bal-0071-v005)
- **DJR-167-08**, source 710; A: [BAL-0041](#bal-0041), [BAL-0045](#bal-0045), [BAL-0046](#bal-0046), [BAL-0052](#bal-0052), [BAL-0056](#bal-0056), [BAL-0071](#bal-0071), [BAL-0075](#bal-0075), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0041-V024](#bal-0041-v024), [BAL-0045-V028](#bal-0045-v028), [BAL-0046-V021](#bal-0046-v021), [BAL-0056-V016](#bal-0056-v016), [BAL-0056-V017](#bal-0056-v017), [BAL-0071-V005](#bal-0071-v005); C: [BAL-0015-V045](#bal-0015-v045), [BAL-0052-V062](#bal-0052-v062), [BAL-0056-V016](#bal-0056-v016), [BAL-0056-V017](#bal-0056-v017), [BAL-0071-V005](#bal-0071-v005)
- **DJR-167-09**, source 710; A: [BAL-0015](#bal-0015), [BAL-0045](#bal-0045), [BAL-0046](#bal-0046), [BAL-0052](#bal-0052), [BAL-0056](#bal-0056), [BAL-0071](#bal-0071), [BAL-0075](#bal-0075), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0015-V045](#bal-0015-v045), [BAL-0052-V062](#bal-0052-v062); C: [BAL-0041-V024](#bal-0041-v024), [BAL-0045-V028](#bal-0045-v028), [BAL-0046-V021](#bal-0046-v021), [BAL-0052-V062](#bal-0052-v062), [BAL-0056-V016](#bal-0056-v016), [BAL-0056-V017](#bal-0056-v017), [BAL-0071-V005](#bal-0071-v005), [BAL-0075-V018](#bal-0075-v018), [BAL-0075-V047](#bal-0075-v047)
- **DJR-167-10**, source 710; A: [BAL-0015](#bal-0015), [BAL-0052](#bal-0052), [BAL-0075](#bal-0075), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0075-V047](#bal-0075-v047); C: [BAL-0015-V037](#bal-0015-v037), [BAL-0015-V045](#bal-0015-v045), [BAL-0052-V062](#bal-0052-v062)
- **DJR-167-11**, source 710; A: [BAL-0015](#bal-0015), [BAL-0052](#bal-0052), [BAL-0075](#bal-0075), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0015-V037](#bal-0015-v037), [BAL-0052-V013](#bal-0052-v013), [BAL-0052-V062](#bal-0052-v062)
- **DJR-167-12**, source 710; A: [BAL-0015](#bal-0015), [BAL-0052](#bal-0052), [BAL-0075](#bal-0075), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0015-V037](#bal-0015-v037); C: [BAL-0052-V013](#bal-0052-v013), [BAL-0052-V062](#bal-0052-v062)
- **DJR-167-13**, source 710; A: [BAL-0015](#bal-0015), [BAL-0052](#bal-0052), [BAL-0074](#bal-0074), [BAL-0075](#bal-0075), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0052-V013](#bal-0052-v013); C: [BAL-0015-V037](#bal-0015-v037), [BAL-0052-V013](#bal-0052-v013), [BAL-0052-V062](#bal-0052-v062), [BAL-0074-V063](#bal-0074-v063), [BAL-0075-V047](#bal-0075-v047)
- **DJR-167-14**, source 710; A: [BAL-0015](#bal-0015), [BAL-0052](#bal-0052), [BAL-0057](#bal-0057), [BAL-0074](#bal-0074), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0090](#bal-0090); L: [BAL-0074-V063](#bal-0074-v063); C: [BAL-0015-V037](#bal-0015-v037), [BAL-0052-V013](#bal-0052-v013), [BAL-0052-V062](#bal-0052-v062), [BAL-0057-V101](#bal-0057-v101), [BAL-0090-V036](#bal-0090-v036)
- **DJR-167-15**, source 710; A: [BAL-0004](#bal-0004), [BAL-0052](#bal-0052), [BAL-0053](#bal-0053), [BAL-0057](#bal-0057), [BAL-0074](#bal-0074), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0090](#bal-0090); C: [BAL-0052-V063](#bal-0052-v063), [BAL-0053-V020](#bal-0053-v020), [BAL-0057-V101](#bal-0057-v101), [BAL-0074-V063](#bal-0074-v063), [BAL-0090-V036](#bal-0090-v036)
- **DJR-167-16**, source 710; A: [BAL-0004](#bal-0004), [BAL-0052](#bal-0052), [BAL-0053](#bal-0053), [BAL-0057](#bal-0057), [BAL-0074](#bal-0074), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0090](#bal-0090); C: [BAL-0032-V043](#bal-0032-v043), [BAL-0052-V063](#bal-0052-v063), [BAL-0053-V020](#bal-0053-v020), [BAL-0057-V101](#bal-0057-v101), [BAL-0074-V063](#bal-0074-v063), [BAL-0090-V036](#bal-0090-v036)
- **DJR-167-17**, source 710–711; A: [BAL-0004](#bal-0004), [BAL-0052](#bal-0052), [BAL-0053](#bal-0053), [BAL-0057](#bal-0057), [BAL-0074](#bal-0074), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0090](#bal-0090); L: [BAL-0052-V063](#bal-0052-v063), [BAL-0057-V101](#bal-0057-v101), [BAL-0090-V036](#bal-0090-v036), [BLV-0004-13](#blv-0004-13), [BLV-0004-17](#blv-0004-17); C: [BAL-0032-V043](#bal-0032-v043), [BAL-0052-V063](#bal-0052-v063), [BAL-0053-V020](#bal-0053-v020), [BAL-0057-V101](#bal-0057-v101)
- **DJR-167-18**, source 711; A: [BAL-0052](#bal-0052), [BAL-0053](#bal-0053), [BAL-0057](#bal-0057), [BAL-0074](#bal-0074), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0090](#bal-0090); L: [BAL-0053-V020](#bal-0053-v020); C: [BAL-0032-V043](#bal-0032-v043), [BAL-0052-V063](#bal-0052-v063), [BAL-0053-V020](#bal-0053-v020), [BAL-0057-V101](#bal-0057-v101), [BAL-0090-V036](#bal-0090-v036)
- **DJR-167-19**, source 711; A: [BAL-0053](#bal-0053), [BAL-0057](#bal-0057), [BAL-0074](#bal-0074), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0090](#bal-0090); C: [BAL-0032-V043](#bal-0032-v043), [BAL-0053-V020](#bal-0053-v020), [BAL-0057-V101](#bal-0057-v101), [BAL-0090-V036](#bal-0090-v036)
- **DJR-167-20**, source 711; A: [BAL-0053](#bal-0053), [BAL-0057](#bal-0057), [BAL-0074](#bal-0074), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0090](#bal-0090); C: [BAL-0032-V043](#bal-0032-v043), [BAL-0053-V020](#bal-0053-v020), [BAL-0057-V101](#bal-0057-v101), [BAL-0090-V036](#bal-0090-v036)
- **DJR-167-21**, source 711; A: [BAL-0053](#bal-0053), [BAL-0057](#bal-0057), [BAL-0074](#bal-0074), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0090](#bal-0090); C: [BAL-0032-V043](#bal-0032-v043), [BAL-0053-V020](#bal-0053-v020), [BAL-0057-V101](#bal-0057-v101), [BAL-0090-V036](#bal-0090-v036)
- **DJR-167-22**, source 711; A: [BAL-0057](#bal-0057), [BAL-0074](#bal-0074), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0090](#bal-0090); C: [BAL-0032-V043](#bal-0032-v043), [BAL-0057-V101](#bal-0057-v101), [BAL-0090-V036](#bal-0090-v036)
- **DJR-167-23**, source 711; A: [BAL-0057](#bal-0057), [BAL-0074](#bal-0074), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0090](#bal-0090); C: [BAL-0032-V043](#bal-0032-v043), [BAL-0057-V101](#bal-0057-v101), [BAL-0090-V036](#bal-0090-v036)
- **DJR-167-24**, source 711; A: [BAL-0057](#bal-0057), [BAL-0074](#bal-0074), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0090](#bal-0090); C: [BAL-0032-V043](#bal-0032-v043), [BAL-0057-V101](#bal-0057-v101), [BAL-0090-V036](#bal-0090-v036)
- **DJR-167-25**, source 711; A: [BAL-0057](#bal-0057), [BAL-0074](#bal-0074), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0090](#bal-0090); C: [BAL-0032-V043](#bal-0032-v043), [BAL-0057-V101](#bal-0057-v101), [BAL-0090-V036](#bal-0090-v036)
- **DJR-167-26**, source 711; A: [BAL-0002](#bal-0002), [BAL-0004](#bal-0004), [BAL-0032](#bal-0032), [BAL-0045](#bal-0045), [BAL-0052](#bal-0052), [BAL-0053](#bal-0053), [BAL-0054](#bal-0054), [BAL-0057](#bal-0057), [BAL-0074](#bal-0074), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0090](#bal-0090); L: [BAL-0045-V018](#bal-0045-v018), [BAL-0052-V014](#bal-0052-v014); C: [BAL-0032-V043](#bal-0032-v043), [BAL-0052-V014](#bal-0052-v014), [BAL-0052-V015](#bal-0052-v015), [BAL-0052-V016](#bal-0052-v016), [BAL-0052-V063](#bal-0052-v063), [BAL-0053-V020](#bal-0053-v020), [BAL-0054-V020](#bal-0054-v020), [BAL-0057-V101](#bal-0057-v101), [BAL-0090-V036](#bal-0090-v036)
- **DJR-167-27**, source 711–712; A: [BAL-0001](#bal-0001), [BAL-0002](#bal-0002), [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0032](#bal-0032), [BAL-0045](#bal-0045), [BAL-0052](#bal-0052), [BAL-0053](#bal-0053), [BAL-0054](#bal-0054), [BAL-0057](#bal-0057), [BAL-0062](#bal-0062), [BAL-0074](#bal-0074), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0090](#bal-0090); L: [BLV-0002-20](#blv-0002-20), [BLV-0003-40](#blv-0003-40); C: [BAL-0032-V043](#bal-0032-v043), [BAL-0045-V018](#bal-0045-v018), [BAL-0052-V014](#bal-0052-v014), [BAL-0052-V015](#bal-0052-v015), [BAL-0052-V016](#bal-0052-v016), [BAL-0052-V063](#bal-0052-v063), [BAL-0053-V020](#bal-0053-v020), [BAL-0054-V020](#bal-0054-v020), [BAL-0057-V101](#bal-0057-v101), [BAL-0062-V162](#bal-0062-v162), [BAL-0090-V036](#bal-0090-v036)
- **DJR-167-28**, source 712; A: [BAL-0001](#bal-0001), [BAL-0002](#bal-0002), [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0010](#bal-0010), [BAL-0032](#bal-0032), [BAL-0045](#bal-0045), [BAL-0052](#bal-0052), [BAL-0053](#bal-0053), [BAL-0054](#bal-0054), [BAL-0057](#bal-0057), [BAL-0059](#bal-0059), [BAL-0062](#bal-0062), [BAL-0072](#bal-0072), [BAL-0074](#bal-0074), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0062-V162](#bal-0062-v162), [BLV-0003-41](#blv-0003-41), [BLV-0003-42](#blv-0003-42); C: [BAL-0010-V016](#bal-0010-v016), [BAL-0032-V043](#bal-0032-v043), [BAL-0045-V018](#bal-0045-v018), [BAL-0052-V014](#bal-0052-v014), [BAL-0052-V015](#bal-0052-v015), [BAL-0052-V016](#bal-0052-v016), [BAL-0052-V063](#bal-0052-v063), [BAL-0053-V020](#bal-0053-v020), [BAL-0054-V020](#bal-0054-v020), [BAL-0057-V101](#bal-0057-v101), [BAL-0059-V140](#bal-0059-v140), [BAL-0072-V019](#bal-0072-v019), [BAL-0072-V020](#bal-0072-v020)
- **DJR-167-29**, source 712; A: [BAL-0001](#bal-0001), [BAL-0002](#bal-0002), [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0010](#bal-0010), [BAL-0032](#bal-0032), [BAL-0045](#bal-0045), [BAL-0052](#bal-0052), [BAL-0053](#bal-0053), [BAL-0054](#bal-0054), [BAL-0057](#bal-0057), [BAL-0059](#bal-0059), [BAL-0062](#bal-0062), [BAL-0063](#bal-0063), [BAL-0072](#bal-0072), [BAL-0074](#bal-0074), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0052-V015](#bal-0052-v015), [BAL-0059-V140](#bal-0059-v140), [BAL-0072-V019](#bal-0072-v019); C: [BAL-0010-V016](#bal-0010-v016), [BAL-0032-V043](#bal-0032-v043), [BAL-0045-V018](#bal-0045-v018), [BAL-0052-V014](#bal-0052-v014), [BAL-0052-V015](#bal-0052-v015), [BAL-0052-V016](#bal-0052-v016), [BAL-0052-V063](#bal-0052-v063), [BAL-0053-V020](#bal-0053-v020), [BAL-0054-V020](#bal-0054-v020), [BAL-0057-V101](#bal-0057-v101), [BAL-0062-V162](#bal-0062-v162), [BAL-0063-V021](#bal-0063-v021), [BAL-0063-V080](#bal-0063-v080), [BAL-0072-V019](#bal-0072-v019), [BAL-0072-V020](#bal-0072-v020)
- **DJR-167-30**, source 712; A: [BAL-0001](#bal-0001), [BAL-0002](#bal-0002), [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0010](#bal-0010), [BAL-0032](#bal-0032), [BAL-0045](#bal-0045), [BAL-0052](#bal-0052), [BAL-0053](#bal-0053), [BAL-0054](#bal-0054), [BAL-0057](#bal-0057), [BAL-0059](#bal-0059), [BAL-0062](#bal-0062), [BAL-0063](#bal-0063), [BAL-0072](#bal-0072), [BAL-0074](#bal-0074), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0032-V043](#bal-0032-v043), [BAL-0045-V018](#bal-0045-v018), [BAL-0052-V014](#bal-0052-v014), [BAL-0052-V015](#bal-0052-v015), [BAL-0052-V016](#bal-0052-v016), [BAL-0052-V063](#bal-0052-v063), [BAL-0053-V020](#bal-0053-v020), [BAL-0054-V020](#bal-0054-v020), [BAL-0057-V101](#bal-0057-v101), [BAL-0059-V140](#bal-0059-v140), [BAL-0063-V021](#bal-0063-v021), [BAL-0063-V080](#bal-0063-v080), [BAL-0072-V019](#bal-0072-v019), [BAL-0072-V020](#bal-0072-v020)
- **DJR-167-31**, source 712; A: [BAL-0001](#bal-0001), [BAL-0002](#bal-0002), [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0031](#bal-0031), [BAL-0032](#bal-0032), [BAL-0045](#bal-0045), [BAL-0052](#bal-0052), [BAL-0053](#bal-0053), [BAL-0054](#bal-0054), [BAL-0062](#bal-0062), [BAL-0063](#bal-0063), [BAL-0072](#bal-0072), [BAL-0074](#bal-0074), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0032-V043](#bal-0032-v043), [BAL-0054-V020](#bal-0054-v020); C: [BAL-0031-V042](#bal-0031-v042), [BAL-0032-V043](#bal-0032-v043), [BAL-0045-V018](#bal-0045-v018), [BAL-0052-V014](#bal-0052-v014), [BAL-0052-V015](#bal-0052-v015), [BAL-0052-V016](#bal-0052-v016), [BAL-0052-V063](#bal-0052-v063), [BAL-0053-V020](#bal-0053-v020), [BAL-0054-V020](#bal-0054-v020), [BAL-0062-V163](#bal-0062-v163), [BAL-0063-V021](#bal-0063-v021), [BAL-0063-V080](#bal-0063-v080), [BAL-0072-V019](#bal-0072-v019), [BAL-0072-V020](#bal-0072-v020)
- **DJR-167-32**, source 712; A: [BAL-0001](#bal-0001), [BAL-0002](#bal-0002), [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0031](#bal-0031), [BAL-0032](#bal-0032), [BAL-0045](#bal-0045), [BAL-0052](#bal-0052), [BAL-0053](#bal-0053), [BAL-0054](#bal-0054), [BAL-0062](#bal-0062), [BAL-0063](#bal-0063), [BAL-0072](#bal-0072), [BAL-0074](#bal-0074), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0031-V042](#bal-0031-v042), [BAL-0062-V163](#bal-0062-v163), [BAL-0063-V021](#bal-0063-v021), [BAL-0072-V020](#bal-0072-v020); C: [BAL-0032-V043](#bal-0032-v043), [BAL-0045-V018](#bal-0045-v018), [BAL-0052-V014](#bal-0052-v014), [BAL-0052-V015](#bal-0052-v015), [BAL-0052-V016](#bal-0052-v016), [BAL-0052-V063](#bal-0052-v063), [BAL-0053-V020](#bal-0053-v020), [BAL-0054-V020](#bal-0054-v020), [BAL-0062-V162](#bal-0062-v162), [BAL-0063-V021](#bal-0063-v021), [BAL-0063-V022](#bal-0063-v022), [BAL-0063-V080](#bal-0063-v080), [BAL-0063-V081](#bal-0063-v081), [BAL-0072-V019](#bal-0072-v019), [BAL-0072-V020](#bal-0072-v020)
- **DJR-167-33**, source 712; A: [BAL-0001](#bal-0001), [BAL-0002](#bal-0002), [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0031](#bal-0031), [BAL-0032](#bal-0032), [BAL-0045](#bal-0045), [BAL-0052](#bal-0052), [BAL-0053](#bal-0053), [BAL-0054](#bal-0054), [BAL-0062](#bal-0062), [BAL-0063](#bal-0063), [BAL-0072](#bal-0072), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0052-V016](#bal-0052-v016), [BAL-0063-V080](#bal-0063-v080); C: [BAL-0031-V042](#bal-0031-v042), [BAL-0032-V043](#bal-0032-v043), [BAL-0045-V018](#bal-0045-v018), [BAL-0052-V014](#bal-0052-v014), [BAL-0052-V015](#bal-0052-v015), [BAL-0052-V016](#bal-0052-v016), [BAL-0052-V063](#bal-0052-v063), [BAL-0053-V020](#bal-0053-v020), [BAL-0054-V020](#bal-0054-v020), [BAL-0062-V162](#bal-0062-v162), [BAL-0062-V163](#bal-0062-v163), [BAL-0063-V021](#bal-0063-v021), [BAL-0063-V022](#bal-0063-v022), [BAL-0063-V081](#bal-0063-v081), [BAL-0072-V019](#bal-0072-v019), [BAL-0072-V020](#bal-0072-v020)
- **DJR-167-34**, source 712; A: [BAL-0001](#bal-0001), [BAL-0002](#bal-0002), [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0045](#bal-0045), [BAL-0063](#bal-0063), [BAL-0075](#bal-0075), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0045-V018](#bal-0045-v018), [BAL-0063-V021](#bal-0063-v021), [BAL-0063-V022](#bal-0063-v022), [BAL-0063-V080](#bal-0063-v080), [BAL-0063-V081](#bal-0063-v081), [BAL-0075-V081](#bal-0075-v081)
- **DJR-167-35**, source 712–713; A: [BAL-0001](#bal-0001), [BAL-0003](#bal-0003), [BAL-0004](#bal-0004), [BAL-0045](#bal-0045), [BAL-0063](#bal-0063), [BAL-0075](#bal-0075), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0063-V022](#bal-0063-v022), [BAL-0063-V081](#bal-0063-v081); C: [BAL-0045-V018](#bal-0045-v018), [BAL-0063-V021](#bal-0063-v021), [BAL-0063-V022](#bal-0063-v022), [BAL-0063-V080](#bal-0063-v080), [BAL-0075-V081](#bal-0075-v081)
- **DJR-167-36**, source 713; A: [BAL-0004](#bal-0004), [BAL-0062](#bal-0062), [BAL-0063](#bal-0063), [BAL-0075](#bal-0075), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0075-V081](#bal-0075-v081); C: [BAL-0062-V163](#bal-0062-v163), [BAL-0063-V022](#bal-0063-v022), [BAL-0063-V080](#bal-0063-v080), [BAL-0063-V081](#bal-0063-v081), [BAL-0075-V081](#bal-0075-v081)
- **DJR-167-37**, source 713; A: [BAL-0004](#bal-0004), [BAL-0075](#bal-0075), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0075-V081](#bal-0075-v081)
- **DJR-167-38**, source 713; A: [BAL-0004](#bal-0004), [BAL-0075](#bal-0075), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0075-V081](#bal-0075-v081)
- **DJR-167-39**, source 713; A: [BAL-0075](#bal-0075), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0075-V081](#bal-0075-v081)
- **DJR-167-40**, source 713; A: [BAL-0057](#bal-0057), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0057-V036](#bal-0057-v036), [BAL-0076-V025](#bal-0076-v025)
- **DJR-167-41**, source 713; A: [BAL-0057](#bal-0057), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0057-V036](#bal-0057-v036), [BAL-0076-V025](#bal-0076-v025); C: [BAL-0057-V036](#bal-0057-v036)
- **DJR-167-42**, source 713; A: [BAL-0057](#bal-0057), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0057-V036](#bal-0057-v036), [BAL-0076-V009](#bal-0076-v009), [BAL-0076-V025](#bal-0076-v025)
- **DJR-167-43**, source 713; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077)
- **DJR-167-44**, source 713; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077)
- **DJR-167-45**, source 713–714; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077)
- **DJR-167-46**, source 714; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077)
- **DJR-167-47**, source 714; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077)
- **DJR-167-48**, source 714; A: [BAL-0052](#bal-0052), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0052-V064](#bal-0052-v064), [BAL-0052-V065](#bal-0052-v065), [BAL-0052-V066](#bal-0052-v066)
- **DJR-167-49**, source 714; A: [BAL-0052](#bal-0052), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0052-V064](#bal-0052-v064), [BAL-0052-V065](#bal-0052-v065), [BAL-0052-V066](#bal-0052-v066)
- **DJR-167-50**, source 714; A: [BAL-0052](#bal-0052), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0052-V064](#bal-0052-v064); C: [BAL-0052-V064](#bal-0052-v064), [BAL-0052-V065](#bal-0052-v065), [BAL-0052-V066](#bal-0052-v066)
- **DJR-167-51**, source 714; A: [BAL-0052](#bal-0052), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0052-V065](#bal-0052-v065); C: [BAL-0052-V064](#bal-0052-v064), [BAL-0052-V065](#bal-0052-v065), [BAL-0052-V066](#bal-0052-v066)
- **DJR-167-52**, source 714; A: [BAL-0052](#bal-0052), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0052-V064](#bal-0052-v064), [BAL-0052-V065](#bal-0052-v065), [BAL-0052-V066](#bal-0052-v066)
- **DJR-167-53**, source 714; A: [BAL-0052](#bal-0052), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0052-V066](#bal-0052-v066); C: [BAL-0052-V064](#bal-0052-v064), [BAL-0052-V065](#bal-0052-v065), [BAL-0052-V066](#bal-0052-v066)
- **DJR-167-54**, source 714; A: [BAL-0052](#bal-0052), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0052-V064](#bal-0052-v064), [BAL-0052-V065](#bal-0052-v065), [BAL-0052-V066](#bal-0052-v066)
- **DJR-167-55**, source 714–715; A: [BAL-0052](#bal-0052), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0052-V064](#bal-0052-v064), [BAL-0052-V065](#bal-0052-v065), [BAL-0052-V066](#bal-0052-v066)
- **DJR-168-01**, source 715; A: [BAL-0052](#bal-0052), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0052-V064](#bal-0052-v064), [BAL-0076-V057](#bal-0076-v057)
- **DJR-168-02**, source 715; A: [BAL-0052](#bal-0052), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0052-V064](#bal-0052-v064), [BAL-0076-V057](#bal-0076-v057)
- **DJR-168-03**, source 715; A: [BAL-0052](#bal-0052), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0052-V064](#bal-0052-v064), [BAL-0076-V057](#bal-0076-v057)
- **DJR-168-04**, source 715; A: [BAL-0052](#bal-0052), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0076-V057](#bal-0076-v057); C: [BAL-0052-V064](#bal-0052-v064), [BAL-0076-V057](#bal-0076-v057)
- **DJR-168-05**, source 715; A: [BAL-0052](#bal-0052), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0052-V064](#bal-0052-v064), [BAL-0076-V057](#bal-0076-v057)
- **DJR-168-06**, source 715; A: [BAL-0052](#bal-0052), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0052-V064](#bal-0052-v064), [BAL-0076-V057](#bal-0076-v057)
- **DJR-168-07**, source 715; A: [BAL-0052](#bal-0052), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0052-V064](#bal-0052-v064), [BAL-0076-V057](#bal-0076-v057)
- **DJR-168-08**, source 715; A: [BAL-0052](#bal-0052), [BAL-0058](#bal-0058), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0052-V064](#bal-0052-v064), [BAL-0058-V061](#bal-0058-v061), [BAL-0076-V057](#bal-0076-v057)
- **DJR-168-09**, source 715; A: [BAL-0052](#bal-0052), [BAL-0058](#bal-0058), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0052-V064](#bal-0052-v064), [BAL-0058-V061](#bal-0058-v061), [BAL-0076-V057](#bal-0076-v057)
- **DJR-168-10**, source 715–716; A: [BAL-0052](#bal-0052), [BAL-0058](#bal-0058), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0058-V061](#bal-0058-v061); C: [BAL-0052-V064](#bal-0052-v064), [BAL-0076-V057](#bal-0076-v057)
- **DJR-168-11**, source 716; A: [BAL-0052](#bal-0052), [BAL-0058](#bal-0058), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0052-V064](#bal-0052-v064), [BAL-0058-V061](#bal-0058-v061), [BAL-0076-V057](#bal-0076-v057)
- **DJR-168-12**, source 716; A: [BAL-0052](#bal-0052), [BAL-0058](#bal-0058), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0052-V064](#bal-0052-v064), [BAL-0058-V061](#bal-0058-v061), [BAL-0076-V057](#bal-0076-v057)
- **DJR-168-13**, source 716; A: [BAL-0052](#bal-0052), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0052-V064](#bal-0052-v064), [BAL-0052-V067](#bal-0052-v067), [BAL-0076-V057](#bal-0076-v057)
- **DJR-168-14**, source 716; A: [BAL-0052](#bal-0052), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0052-V064](#bal-0052-v064), [BAL-0052-V067](#bal-0052-v067), [BAL-0076-V057](#bal-0076-v057)
- **DJR-168-15**, source 716; A: [BAL-0052](#bal-0052), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0052-V064](#bal-0052-v064), [BAL-0052-V067](#bal-0052-v067), [BAL-0076-V057](#bal-0076-v057)
- **DJR-168-16**, source 716; A: [BAL-0052](#bal-0052), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0052-V064](#bal-0052-v064), [BAL-0052-V067](#bal-0052-v067), [BAL-0076-V057](#bal-0076-v057)
- **DJR-168-17**, source 716; A: [BAL-0052](#bal-0052), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0052-V064](#bal-0052-v064), [BAL-0052-V067](#bal-0052-v067), [BAL-0076-V057](#bal-0076-v057)
- **DJR-168-18**, source 716; A: [BAL-0052](#bal-0052), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0052-V064](#bal-0052-v064), [BAL-0052-V065](#bal-0052-v065), [BAL-0052-V066](#bal-0052-v066), [BAL-0052-V067](#bal-0052-v067), [BAL-0076-V057](#bal-0076-v057)
- **DJR-168-19**, source 716; A: [BAL-0052](#bal-0052), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0052-V064](#bal-0052-v064), [BAL-0052-V065](#bal-0052-v065), [BAL-0052-V066](#bal-0052-v066), [BAL-0052-V067](#bal-0052-v067), [BAL-0076-V057](#bal-0076-v057)
- **DJR-168-20**, source 716–717; A: [BAL-0042](#bal-0042), [BAL-0044](#bal-0044), [BAL-0052](#bal-0052), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0042-V013](#bal-0042-v013), [BAL-0044-V017](#bal-0044-v017), [BAL-0052-V067](#bal-0052-v067); C: [BAL-0052-V064](#bal-0052-v064), [BAL-0052-V065](#bal-0052-v065), [BAL-0052-V066](#bal-0052-v066), [BAL-0052-V067](#bal-0052-v067), [BAL-0076-V057](#bal-0076-v057), [BAL-0078-V068](#bal-0078-v068)
- **DJR-168-21**, source 717; A: [BAL-0042](#bal-0042), [BAL-0044](#bal-0044), [BAL-0052](#bal-0052), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0042-V013](#bal-0042-v013), [BAL-0044-V017](#bal-0044-v017), [BAL-0052-V064](#bal-0052-v064), [BAL-0052-V065](#bal-0052-v065), [BAL-0052-V066](#bal-0052-v066), [BAL-0052-V067](#bal-0052-v067), [BAL-0076-V057](#bal-0076-v057), [BAL-0078-V068](#bal-0078-v068)
- **DJR-168-22**, source 717; A: [BAL-0052](#bal-0052), [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); L: [BAL-0078-V068](#bal-0078-v068); C: [BAL-0052-V064](#bal-0052-v064), [BAL-0052-V067](#bal-0052-v067), [BAL-0053-V052](#bal-0053-v052), [BAL-0078-V068](#bal-0078-v068)
- **DJR-168-23**, source 717; A: [BAL-0052](#bal-0052), [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0052-V064](#bal-0052-v064), [BAL-0052-V067](#bal-0052-v067), [BAL-0053-V052](#bal-0053-v052), [BAL-0078-V068](#bal-0078-v068)
- **DJR-168-24**, source 717; A: [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0097](#bal-0097); L: [BAL-0053-V052](#bal-0053-v052); C: [BAL-0053-V052](#bal-0053-v052), [BAL-0078-V068](#bal-0078-v068), [BAL-0097-V012](#bal-0097-v012)
- **DJR-168-25**, source 717; A: [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0097](#bal-0097); L: [BAL-0097-V012](#bal-0097-v012); C: [BAL-0053-V052](#bal-0053-v052)
- **DJR-168-26**, source 717; A: [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078), [BAL-0097](#bal-0097); C: [BAL-0053-V052](#bal-0053-v052), [BAL-0097-V012](#bal-0097-v012)
- **DJR-168-27**, source 717–718; A: [BAL-0053](#bal-0053), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0078](#bal-0078); C: [BAL-0053-V052](#bal-0053-v052)
- **DJR-168-28**, source 718; A: [BAL-0053](#bal-0053), [BAL-0075](#bal-0075), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0053-V052](#bal-0053-v052), [BAL-0075-V048](#bal-0075-v048)
- **DJR-168-29**, source 718; A: [BAL-0052](#bal-0052), [BAL-0075](#bal-0075), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0052-V068](#bal-0052-v068)
- **DJR-168-30**, source 718; A: [BAL-0052](#bal-0052), [BAL-0075](#bal-0075), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0075-V048](#bal-0075-v048); C: [BAL-0052-V068](#bal-0052-v068), [BAL-0075-V018](#bal-0075-v018)
- **DJR-168-31**, source 718; A: [BAL-0052](#bal-0052), [BAL-0075](#bal-0075), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0052-V068](#bal-0052-v068); C: [BAL-0052-V068](#bal-0052-v068), [BAL-0075-V048](#bal-0075-v048)
- **DJR-168-32**, source 718; A: [BAL-0052](#bal-0052), [BAL-0075](#bal-0075), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0052-V068](#bal-0052-v068), [BAL-0075-V048](#bal-0075-v048)
- **DJR-168-33**, source 718; A: [BAL-0052](#bal-0052), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0052-V068](#bal-0052-v068)
- **DJR-168-34**, source 718; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077)
- **DJR-168-35**, source 718; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0076-V026](#bal-0076-v026)
- **DJR-168-36**, source 718–719; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0076-V026](#bal-0076-v026)
- **DJR-168-37**, source 719; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0076-V026](#bal-0076-v026)
- **DJR-168-38**, source 719; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077)
- **DJR-168-39**, source 719; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077)
- **DJR-168-40**, source 719; A: [BAL-0049](#bal-0049), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0076-V027](#bal-0076-v027); C: [BAL-0049-V020](#bal-0049-v020)
- **DJR-168-41**, source 719; A: [BAL-0033](#bal-0033), [BAL-0049](#bal-0049), [BAL-0059](#bal-0059), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0033-V011](#bal-0033-v011), [BAL-0049-V020](#bal-0049-v020), [BAL-0059-V126](#bal-0059-v126), [BAL-0076-V027](#bal-0076-v027)
- **DJR-168-42**, source 719; A: [BAL-0033](#bal-0033), [BAL-0049](#bal-0049), [BAL-0059](#bal-0059), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0033-V011](#bal-0033-v011), [BAL-0049-V020](#bal-0049-v020), [BAL-0059-V126](#bal-0059-v126); C: [BAL-0033-V011](#bal-0033-v011), [BAL-0049-V020](#bal-0049-v020)
- **DJR-168-43**, source 719; A: [BAL-0033](#bal-0033), [BAL-0039](#bal-0039), [BAL-0049](#bal-0049), [BAL-0059](#bal-0059), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0033-V011](#bal-0033-v011), [BAL-0039-V038](#bal-0039-v038), [BAL-0049-V020](#bal-0049-v020), [BAL-0059-V126](#bal-0059-v126)
- **DJR-168-44**, source 719; A: [BAL-0039](#bal-0039), [BAL-0049](#bal-0049), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0039-V038](#bal-0039-v038); C: [BAL-0039-V038](#bal-0039-v038), [BAL-0049-V020](#bal-0049-v020)
- **DJR-168-45**, source 719–720; A: [BAL-0039](#bal-0039), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0039-V038](#bal-0039-v038)
- **DJR-168-46**, source 720; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077)
- **DJR-168-47**, source 720; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077)
- **DJR-168-48**, source 720; A: [BAL-0024](#bal-0024), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0024-V057](#bal-0024-v057)
- **DJR-168-49**, source 720; A: [BAL-0024](#bal-0024), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0024-V057](#bal-0024-v057)
- **DJR-168-50**, source 720; A: [BAL-0024](#bal-0024), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0024-V057](#bal-0024-v057)
- **DJR-168-51**, source 720; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077)
- **DJR-169-01**, source 720; A: [BAL-0002](#bal-0002), [BAL-0057](#bal-0057), [BAL-0058](#bal-0058), [BAL-0072](#bal-0072), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0088](#bal-0088); L: [BAL-0072-V021](#bal-0072-v021), [BLV-0002-08](#blv-0002-08); C: [BAL-0057-V114](#bal-0057-v114), [BAL-0072-V021](#bal-0072-v021), [BAL-0076-V058](#bal-0076-v058)
- **DJR-169-02**, source 720; A: [BAL-0002](#bal-0002), [BAL-0057](#bal-0057), [BAL-0058](#bal-0058), [BAL-0062](#bal-0062), [BAL-0072](#bal-0072), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0088](#bal-0088); C: [BAL-0057-V114](#bal-0057-v114), [BAL-0062-V164](#bal-0062-v164), [BAL-0072-V021](#bal-0072-v021), [BAL-0076-V058](#bal-0076-v058), [BAL-0088-V013](#bal-0088-v013)
- **DJR-169-03**, source 720; A: [BAL-0002](#bal-0002), [BAL-0010](#bal-0010), [BAL-0022](#bal-0022), [BAL-0057](#bal-0057), [BAL-0058](#bal-0058), [BAL-0062](#bal-0062), [BAL-0072](#bal-0072), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0088](#bal-0088); L: [BAL-0010-V016](#bal-0010-v016), [BAL-0057-V114](#bal-0057-v114), [BAL-0062-V164](#bal-0062-v164), [BAL-0088-V013](#bal-0088-v013); C: [BAL-0022-V023](#bal-0022-v023), [BAL-0057-V114](#bal-0057-v114), [BAL-0072-V021](#bal-0072-v021), [BAL-0076-V058](#bal-0076-v058)
- **DJR-169-04**, source 720–721; A: [BAL-0002](#bal-0002), [BAL-0010](#bal-0010), [BAL-0022](#bal-0022), [BAL-0057](#bal-0057), [BAL-0062](#bal-0062), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0088](#bal-0088); L: [BAL-0022-V023](#bal-0022-v023), [BAL-0076-V058](#bal-0076-v058); C: [BAL-0010-V016](#bal-0010-v016), [BAL-0057-V114](#bal-0057-v114), [BAL-0062-V164](#bal-0062-v164), [BAL-0076-V058](#bal-0076-v058), [BAL-0088-V013](#bal-0088-v013)
- **DJR-169-05**, source 721; A: [BAL-0057](#bal-0057), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0087](#bal-0087); C: [BAL-0057-V114](#bal-0057-v114), [BAL-0076-V058](#bal-0076-v058), [BAL-0087-V012](#bal-0087-v012)
- **DJR-169-06**, source 721; A: [BAL-0057](#bal-0057), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0087](#bal-0087); L: [BAL-0087-V012](#bal-0087-v012); C: [BAL-0057-V114](#bal-0057-v114), [BAL-0076-V058](#bal-0076-v058)
- **DJR-169-07**, source 721; A: [BAL-0031](#bal-0031), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0087](#bal-0087); C: [BAL-0031-V043](#bal-0031-v043), [BAL-0031-V063](#bal-0031-v063), [BAL-0076-V058](#bal-0076-v058), [BAL-0087-V012](#bal-0087-v012)
- **DJR-169-08**, source 721; A: [BAL-0031](#bal-0031), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0087](#bal-0087); L: [BAL-0031-V043](#bal-0031-v043); C: [BAL-0031-V063](#bal-0031-v063), [BAL-0076-V058](#bal-0076-v058)
- **DJR-169-09**, source 721; A: [BAL-0031](#bal-0031), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0087](#bal-0087); C: [BAL-0031-V043](#bal-0031-v043), [BAL-0031-V063](#bal-0031-v063)
- **DJR-169-10**, source 721; A: [BAL-0031](#bal-0031), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0031-V063](#bal-0031-v063)
- **DJR-169-11**, source 721; A: [BAL-0031](#bal-0031), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0084](#bal-0084); C: [BAL-0031-V063](#bal-0031-v063), [BAL-0084-V037](#bal-0084-v037)
- **DJR-169-12**, source 721; A: [BAL-0031](#bal-0031), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0084](#bal-0084); L: [BAL-0084-V037](#bal-0084-v037); C: [BAL-0031-V063](#bal-0031-v063)
- **DJR-169-13**, source 721; A: [BAL-0031](#bal-0031), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0084](#bal-0084); C: [BAL-0031-V063](#bal-0031-v063), [BAL-0084-V037](#bal-0084-v037)
- **DJR-169-14**, source 721; A: [BAL-0031](#bal-0031), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0031-V063](#bal-0031-v063)
- **DJR-169-15**, source 721; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077)
- **DJR-169-16**, source 721; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077)
- **DJR-169-17**, source 721–722; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077)
- **DJR-169-18**, source 722; A: [BAL-0057](#bal-0057), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0088](#bal-0088), [BAL-0091](#bal-0091), [BAL-0093](#bal-0093); C: [BAL-0057-V037](#bal-0057-v037), [BAL-0076-V058](#bal-0076-v058), [BAL-0088-V014](#bal-0088-v014), [BAL-0091-V025](#bal-0091-v025), [BAL-0093-V041](#bal-0093-v041)
- **DJR-169-19**, source 722; A: [BAL-0005](#bal-0005), [BAL-0057](#bal-0057), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0088](#bal-0088), [BAL-0091](#bal-0091), [BAL-0093](#bal-0093); L: [BAL-0057-V037](#bal-0057-v037), [BAL-0088-V014](#bal-0088-v014), [BLV-0005-10](#blv-0005-10); C: [BAL-0057-V037](#bal-0057-v037), [BAL-0076-V058](#bal-0076-v058), [BAL-0091-V025](#bal-0091-v025), [BAL-0093-V041](#bal-0093-v041)
- **DJR-169-20**, source 722; A: [BAL-0005](#bal-0005), [BAL-0057](#bal-0057), [BAL-0061](#bal-0061), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0088](#bal-0088), [BAL-0091](#bal-0091), [BAL-0093](#bal-0093); C: [BAL-0057-V037](#bal-0057-v037), [BAL-0061-V138](#bal-0061-v138), [BAL-0076-V058](#bal-0076-v058), [BAL-0088-V014](#bal-0088-v014), [BAL-0091-V025](#bal-0091-v025), [BAL-0093-V041](#bal-0093-v041)
- **DJR-169-21**, source 722; A: [BAL-0005](#bal-0005), [BAL-0061](#bal-0061), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0088](#bal-0088), [BAL-0091](#bal-0091), [BAL-0093](#bal-0093); L: [BAL-0061-V138](#bal-0061-v138), [BAL-0091-V025](#bal-0091-v025), [BAL-0093-V041](#bal-0093-v041); C: [BAL-0076-V058](#bal-0076-v058), [BAL-0093-V041](#bal-0093-v041)
- **DJR-169-22**, source 722; A: [BAL-0005](#bal-0005), [BAL-0061](#bal-0061), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0088](#bal-0088), [BAL-0091](#bal-0091), [BAL-0093](#bal-0093); L: [BLV-0005-03](#blv-0005-03); C: [BAL-0061-V138](#bal-0061-v138), [BAL-0076-V058](#bal-0076-v058), [BAL-0091-V025](#bal-0091-v025), [BAL-0093-V041](#bal-0093-v041)
- **DJR-169-23**, source 722; A: [BAL-0005](#bal-0005), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0088](#bal-0088), [BAL-0093](#bal-0093); C: [BAL-0076-V058](#bal-0076-v058), [BAL-0093-V041](#bal-0093-v041)
- **DJR-169-24**, source 722; A: [BAL-0005](#bal-0005), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0088](#bal-0088); L: [BLV-0005-22](#blv-0005-22); C: [BAL-0076-V058](#bal-0076-v058)
- **DJR-169-25**, source 722; A: [BAL-0005](#bal-0005), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0088](#bal-0088); C: [BAL-0076-V058](#bal-0076-v058)
- **DJR-169-26**, source 722; A: [BAL-0001](#bal-0001), [BAL-0032](#bal-0032), [BAL-0060](#bal-0060), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0032-V040](#bal-0032-v040), [BAL-0060-V075](#bal-0060-v075), [BAL-0076-V058](#bal-0076-v058), [BAL-0076-V059](#bal-0076-v059)
- **DJR-169-27**, source 722; A: [BAL-0001](#bal-0001), [BAL-0032](#bal-0032), [BAL-0060](#bal-0060), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0060-V075](#bal-0060-v075); C: [BAL-0032-V040](#bal-0032-v040), [BAL-0076-V058](#bal-0076-v058), [BAL-0076-V059](#bal-0076-v059)
- **DJR-169-28**, source 722; A: [BAL-0001](#bal-0001), [BAL-0032](#bal-0032), [BAL-0059](#bal-0059), [BAL-0060](#bal-0060), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0032-V040](#bal-0032-v040), [BAL-0060-V075](#bal-0060-v075), [BAL-0076-V058](#bal-0076-v058), [BAL-0076-V059](#bal-0076-v059)
- **DJR-169-29**, source 722–723; A: [BAL-0001](#bal-0001), [BAL-0032](#bal-0032), [BAL-0059](#bal-0059), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0032-V040](#bal-0032-v040), [BAL-0059-V134](#bal-0059-v134), [BAL-0076-V058](#bal-0076-v058), [BAL-0076-V059](#bal-0076-v059)
- **DJR-169-30**, source 723; A: [BAL-0001](#bal-0001), [BAL-0032](#bal-0032), [BAL-0059](#bal-0059), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0032-V040](#bal-0032-v040), [BAL-0076-V058](#bal-0076-v058), [BAL-0076-V059](#bal-0076-v059)
- **DJR-169-31**, source 723; A: [BAL-0001](#bal-0001), [BAL-0032](#bal-0032), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0032-V040](#bal-0032-v040), [BAL-0076-V058](#bal-0076-v058), [BAL-0076-V059](#bal-0076-v059)
- **DJR-169-32**, source 723; A: [BAL-0001](#bal-0001), [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0076-V058](#bal-0076-v058), [BAL-0076-V059](#bal-0076-v059)
- **DJR-169-33**, source 723; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); L: [BAL-0076-V059](#bal-0076-v059); C: [BAL-0076-V059](#bal-0076-v059)
- **DJR-169-34**, source 723; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0076-V059](#bal-0076-v059)
- **DJR-169-35**, source 723; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077); C: [BAL-0076-V059](#bal-0076-v059)

### Table And Closing

- **DJR-171-014**, source unnumbered Table; A: [BAL-0075](#bal-0075)
- **DJR-171-097**, source unnumbered Table; A: [BAL-0092](#bal-0092); L: [BAL-0092-V030](#bal-0092-v030)
- **DJR-171-099**, source unnumbered Table; A: [BAL-0025](#bal-0025); L: [BAL-0025-V032](#bal-0025-v032)
- **DJR-171-118**, source unnumbered Table; A: [BAL-0075](#bal-0075)
- **DJR-171-122**, source unnumbered Table; A: [BAL-0076](#bal-0076)
- **DJR-171-135**, source unnumbered Table; A: [BAL-0076](#bal-0076)
- **DJR-171-142**, source unnumbered Table; A: [BAL-0018](#bal-0018), [BAL-0076](#bal-0076)
- **DJR-171-150**, source unnumbered Table; A: [BAL-0076](#bal-0076), [BAL-0081](#bal-0081)
- **DJR-171-161**, source unnumbered Table; A: [BAL-0076](#bal-0076), [BAL-0077](#bal-0077), [BAL-0101](#bal-0101); C: [BAL-0101-V028](#bal-0101-v028)
- **DJR-171-162**, source unnumbered Table; A: [BAL-0101](#bal-0101); L: [BAL-0101-V028](#bal-0101-v028); C: [BAL-0101-V029](#bal-0101-v029)
- **DJR-171-163**, source unnumbered Table; A: [BAL-0101](#bal-0101); L: [BAL-0101-V029](#bal-0101-v029); C: [BAL-0101-V028](#bal-0101-v028)
- **DJR-171-164**, source unnumbered Table; A: [BAL-0101](#bal-0101); C: [BAL-0101-V029](#bal-0101-v029)
- **DJR-171-170**, source unnumbered Table; A: [BAL-0066](#bal-0066)
- **DJR-171-171**, source unnumbered Table; A: [BAL-0066](#bal-0066)
- **DJR-171-175**, source unnumbered Table; A: [BAL-0076](#bal-0076)
- **DJR-171-187**, source unnumbered Table; A: [BAL-0080](#bal-0080)
- **DJR-171-188**, source unnumbered Table; A: [BAL-0080](#bal-0080)
- **DJR-171-189**, source unnumbered Table; A: [BAL-0080](#bal-0080)
- **DJR-171-194**, source unnumbered Table; A: [BAL-0074](#bal-0074)
- **DJR-171-197**, source unnumbered Table; A: [BAL-0026](#bal-0026); L: [BAL-0026-V027](#bal-0026-v027)
- **DJR-171-213**, source unnumbered Table; A: [BAL-0078](#bal-0078)
- **DJR-171-257**, source unnumbered Table; A: [BAL-0018](#bal-0018)
- **DJR-171-260**, source unnumbered Table; A: [BAL-0081](#bal-0081)
- **DJR-171-274**, source unnumbered Table; A: [BAL-0087](#bal-0087)
- **DJR-171-275**, source unnumbered Table; A: [BAL-0087](#bal-0087)
- **DJR-171-276**, source unnumbered Table; A: [BAL-0087](#bal-0087)
- **DJR-171-305**, source unnumbered Table; A: [BAL-0076](#bal-0076)
- **DJR-171-309**, source unnumbered Table; A: [BAL-0077](#bal-0077)
- **DJR-171-310**, source unnumbered Table; A: [BAL-0069](#bal-0069)
- **DJR-172-013**, source unnumbered Table and closing notice; A: [BAL-0001](#bal-0001), [BAL-0061](#bal-0061), [BAL-0064](#bal-0064), [BAL-0076](#bal-0076); L: [BLV-0001-24](#blv-0001-24)
- **DJR-172-016**, source unnumbered Table and closing notice; A: [BAL-0100](#bal-0100); C: [BAL-0100-V012](#bal-0100-v012)
- **DJR-172-017**, source unnumbered Table and closing notice; A: [BAL-0100](#bal-0100); L: [BAL-0100-V012](#bal-0100-v012)
- **DJR-172-018**, source unnumbered Table and closing notice; A: [BAL-0100](#bal-0100); C: [BAL-0100-V012](#bal-0100-v012)
- **DJR-172-020**, source unnumbered Table and closing notice; A: [BAL-0092](#bal-0092); L: [BAL-0092-V031](#bal-0092-v031)
- **DJR-172-024**, source unnumbered Table and closing notice; A: [BAL-0076](#bal-0076)
- **DJR-172-105**, source unnumbered Table and closing notice; A: [BAL-0088](#bal-0088)
- **DJR-172-106**, source unnumbered Table and closing notice; A: [BAL-0088](#bal-0088)
- **DJR-172-107**, source unnumbered Table and closing notice; A: [BAL-0088](#bal-0088)
- **DJR-172-110**, source unnumbered Table and closing notice; A: [BAL-0076](#bal-0076)
- **DJR-172-116**, source unnumbered Table and closing notice; A: [BAL-0076](#bal-0076), [BAL-0081](#bal-0081)
- **DJR-172-139**, source unnumbered Table and closing notice; A: [BAL-0081](#bal-0081)
- **DJR-172-150**, source unnumbered Table and closing notice; A: [BAL-0024](#bal-0024); L: [BAL-0024-V058](#bal-0024-v058)
- **DJR-172-183**, source unnumbered Table and closing notice; A: [BAL-0075](#bal-0075), [BAL-0099](#bal-0099); C: [BAL-0099-V007](#bal-0099-v007)
- **DJR-172-184**, source unnumbered Table and closing notice; A: [BAL-0099](#bal-0099); L: [BAL-0099-V007](#bal-0099-v007)
- **DJR-172-185**, source unnumbered Table and closing notice; A: [BAL-0099](#bal-0099); C: [BAL-0099-V007](#bal-0099-v007)
- **DJR-172-187**, source unnumbered Table and closing notice; A: [BAL-0003](#bal-0003); L: [BLV-0003-43](#blv-0003-43)
- **DJR-172-201**, source unnumbered Table and closing notice; A: [BAL-0078](#bal-0078)
- **DJR-172-205**, source unnumbered Table and closing notice; A: [BAL-0076](#bal-0076)
- **DJR-172-212**, source unnumbered Table and closing notice; A: [BAL-0062](#bal-0062); C: [BAL-0062-V133](#bal-0062-v133)
- **DJR-172-220**, source unnumbered Table and closing notice; A: [BAL-0100](#bal-0100); C: [BAL-0100-V011](#bal-0100-v011)
- **DJR-172-221**, source unnumbered Table and closing notice; A: [BAL-0100](#bal-0100); L: [BAL-0100-V011](#bal-0100-v011)
- **DJR-172-222**, source unnumbered Table and closing notice; A: [BAL-0100](#bal-0100); C: [BAL-0100-V011](#bal-0100-v011)
- **DJR-172-238**, source unnumbered Table and closing notice; A: [BAL-0061](#bal-0061)
- **DJR-172-242**, source unnumbered Table and closing notice; A: [BAL-0076](#bal-0076), [BAL-0081](#bal-0081)
- **DJR-172-285**, source unnumbered Table and closing notice; A: [BAL-0076](#bal-0076)