Diotimos Library · Journals, Notebooks & Fragments Collection · English Edition
Centuries of Meditations
Annotated Edition · With an Introduction, Notes and an Outline.
Explore the LexiconSwipe or use the arrow keys.
English Edition · Branch 402 of 454
The Fourth Century · Meditation IV.88
Centuries of Meditations
p. 40288
It is a generous and heavenly principle, that where a benefit is fairly intended we are equally obliged for the intention or success. He is an ungrateful debtor, that measureth a benefactor by the success of his kindness. A clear soul and a generous mind is as much obliged for the intent of his friend, as the prosperity of it: and far more, if we separate the prosperity from the intent. For the goodness lies principally in the intention. Since therefore God intended me all the joys in Heaven and Earth, I am as much obliged for them as if I received them. Whatever intervening accident bereaved me of them, He really intended them. And in that I contemplate the riches of His goodness. Whether men’s wickedness in the present age, or my own perverseness, or the fall of Adam; He intended me all the joys of Paradise, and all the honours in the world, whatever hinders me. In the glass of His intention therefore I enjoy them all: and I do confess my obligation. It is as great as if nothing had intervened, and I had wholly received them. Seeing and knowing Him to be infinitely wise and great and glorious, I rejoice that He loved me, and confide in His love. His goodness is my sovereign and supreme delight. That God is of such a nature in Himself is my infinite treasure. Being He is my friend, and delighteth in my honour, though I rob myself of all my happiness, He is justified. That He intended it, is His grace and glory. But it animates me, as well as comforts me, to see the perfection of His Love towards me. As things stood, He used power enough before the fall to make me happy. If He refuseth to use any more since the fall, I am obliged. But He hath used more. New occasions begot new abilities. He redeemed me by His Son. If He refuseth to use any more, I cannot complain. If He refuseth to curb my perverseness unless I consent, His love was infinitely showed. He desireth that I should by prayers and endeavours clothe myself with grace. If in default of mine, He doth it Himself, freely giving His Holy Spirit to me, it is an infinite mercy, but infinitely new and superadded. If He refuseth to overrule the rebellion of other men, and to bring me to Honour, notwithstanding their malice; or refuseth to make them love me, whether they will or no, I cannot repine. By other signs, He hath plainly showed, that He loveth me infinitely, which is enough for me, and that He desireth my obedience.
Socrates
Reading Centuries of Meditations · The Fourth Century · Meditation IV.88
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
Thomas Traherne’s Centuries explore felicity, childhood vision, love, and the soul’s capacity to enjoy the world. This annotated English edition presents all 410 meditations across five Centuries, with an introduction, explanatory notes, an outline, and textual apparatus.
Historical Text
The Centuries survive in Traherne’s manuscript and were first published by Bertram Dobell in London in 1908. The supplied edition follows the corrected Dobell text, with manuscript readings documented in its Note on the Text and Textual Notes. The four complete Centuries contain one hundred meditations each; the unfinished Fifth contains ten.
About This Edition
Diotimos Editions prepared the introduction, explanatory notes, glossary, reading guide, outline, and textual apparatus for this English original. Century and meditation numbers preserve the work’s structure, while verse line breaks, italics, and struck-through manuscript cancellations remain visible. Notes accompany their passages in the reader and Book Mode.
Rights
Thomas Traherne’s historical text and Bertram Dobell’s 1908 printing are in the public domain. The introduction, notes, and apparatus are © 2026 Diotimos Editions. Historical printing and transcription links identify the edition’s copy-text; manuscript corrections and unresolved readings are documented in the supplied editorial apparatus.