Diotimos Library · Journals, Notebooks & Fragments Collection · English Edition
Centuries of Meditations
Annotated Edition · With an Introduction, Notes and an Outline.
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English Edition · Branch 379 of 454
The Fourth Century · Meditation IV.65
Centuries of Meditations
p. 37965
How can God be Love unto Himself, without the imputation of self-love? Did He love Himself under any other notion than as He is the lover of His beloved there might be some danger. But the reason why He loves Himself being because He is Love, nothing is more glorious than His self-love. For He loves Himself because He is infinite and eternal Love to others. Because He loves Himself He cannot endure that His love should be displeased. And loving others vehemently and infinitely all the love He bears to Himself is tenderness towards them. All that wherein He pleaseth Himself is delightful to them: He magnifieth Himself in magnifying them. And in fine, His love unto Himself is His love unto them, and His love unto them is love unto Himself. They are individually one, which it is very amiable and beautiful to behold, because therein the simplicity of God doth evidently appear. The more He loveth them, the greater He is and the more glorious. The more He loveth them, the more precious and dear they are to him. The more He loveth them, the more joys and treasures He possesseth. The more He loveth them the more He delighteth in their felicity. The more He loveth them, the more He delighteth in Himself for being their felicity. The more He loveth them, the more He rejoiceth in all His works for serving them: and in all His kingdom for delighting them. And being Love to them the more He loveth Himself, and the more jealous He is lest Himself should be displeased, the more He loveth and tendereth them and secureth their welfare. And the more He desires His own glory, the more good He doth for them, in the more divine and genuine manner. You must love after His similitude.
Socrates
Reading Centuries of Meditations · The Fourth Century · Meditation IV.65
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Socrates will begin with this book and its sources.About This Reading Edition
Thomas Traherne’s Centuries explore felicity, childhood vision, love, and the soul’s capacity to enjoy the world. This annotated English edition presents all 410 meditations across five Centuries, with an introduction, explanatory notes, an outline, and textual apparatus.
Historical Text
The Centuries survive in Traherne’s manuscript and were first published by Bertram Dobell in London in 1908. The supplied edition follows the corrected Dobell text, with manuscript readings documented in its Note on the Text and Textual Notes. The four complete Centuries contain one hundred meditations each; the unfinished Fifth contains ten.
About This Edition
Diotimos Editions prepared the introduction, explanatory notes, glossary, reading guide, outline, and textual apparatus for this English original. Century and meditation numbers preserve the work’s structure, while verse line breaks, italics, and struck-through manuscript cancellations remain visible. Notes accompany their passages in the reader and Book Mode.
Rights
Thomas Traherne’s historical text and Bertram Dobell’s 1908 printing are in the public domain. The introduction, notes, and apparatus are © 2026 Diotimos Editions. Historical printing and transcription links identify the edition’s copy-text; manuscript corrections and unresolved readings are documented in the supplied editorial apparatus.