Diotimos Library · Journals, Notebooks & Fragments Collection · English Edition
Centuries of Meditations
Annotated Edition · With an Introduction, Notes and an Outline.
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English Edition · Branch 296 of 454
The Third Century · Meditation III.82
Centuries of Meditations
p. 29682
Are not praises the very end for which the world was created? Do they not consist as it were of knowledge, complacency, and thanksgiving? Are they not better than all the fowls and beasts and fishes in the world? What are the cattle upon a thousand hills but carcases, without creatures that can rejoice in God, and enjoy them? It is evident that praises are infinitely more excellent than all the creatures because they proceed from men and angels. For as streams do, they derive an excellency from their fountains, and are the last tribute that can possibly be paid to the Creator. Praises are the breathings of interior love, the marks and symptoms of an happy life, overflowing gratitude, returning benefits, an oblation of the soul, and the heart ascending upon the wings of divine affection to the Throne of God. God is a Spirit and cannot feed on carcases: but He can be delighted with thanksgivings, and is infinitely pleased with the emanations of our joy, because His works are esteemed, and Himself is admired. What can be more acceptable to love than that it should be prized and magnified? Because therefore God is love, and His measure infinite, He infinitely desires to be admired and beloved, and so our praises enter into the very secret of His Eternal Bosom, and mingle with Him who dwelleth in that light which is inaccessible. What strengths are there even in flattery to please a great affection? Are not your bowels moved, and your affections melted with delight and pleasure, when your soul is precious in the eye of those you love? When your affection is pleased, your love prized, and they satisfied? To prize love is the highest service in the whole world that can be done unto it. But there are a thousand causes moving God to esteem our praises, more than we can well apprehend. However, let these inflame you, and move you to praise Him night and day forever.
Socrates
Reading Centuries of Meditations · The Third Century · Meditation III.82
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Socrates will begin with this book and its sources.About This Reading Edition
Thomas Traherne’s Centuries explore felicity, childhood vision, love, and the soul’s capacity to enjoy the world. This annotated English edition presents all 410 meditations across five Centuries, with an introduction, explanatory notes, an outline, and textual apparatus.
Historical Text
The Centuries survive in Traherne’s manuscript and were first published by Bertram Dobell in London in 1908. The supplied edition follows the corrected Dobell text, with manuscript readings documented in its Note on the Text and Textual Notes. The four complete Centuries contain one hundred meditations each; the unfinished Fifth contains ten.
About This Edition
Diotimos Editions prepared the introduction, explanatory notes, glossary, reading guide, outline, and textual apparatus for this English original. Century and meditation numbers preserve the work’s structure, while verse line breaks, italics, and struck-through manuscript cancellations remain visible. Notes accompany their passages in the reader and Book Mode.
Rights
Thomas Traherne’s historical text and Bertram Dobell’s 1908 printing are in the public domain. The introduction, notes, and apparatus are © 2026 Diotimos Editions. Historical printing and transcription links identify the edition’s copy-text; manuscript corrections and unresolved readings are documented in the supplied editorial apparatus.