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Diotimos Library · Journals, Notebooks & Fragments Collection · English Edition

Thomas Traherne

Centuries of Meditations

Annotated Edition · With an Introduction, Notes and an Outline.

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Centuries of MeditationsThe Third Century · Meditation III.16

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English Edition · Branch 230 of 454

The Third Century · Meditation III.16

Centuries of Meditations

p. 230

16

Once I remember (I think I was about 4 year old when) I thus reasoned with myself, sitting in a little obscure room in my father’s poor house: If there be a God, certainly He must be infinite in Goodness: and that I was prompted to, by a real whispering instinct of Nature. And if He be infinite in Goodness, and a perfect Being in Wisdom and Love, certainly He must do most glorious things, and give us infinite riches; how comes it to pass therefore that I am so poor? Of so scanty and narrow a fortune, enjoying few and obscure comforts? I thought I could not believe Him a God to me, unless all His power were employed to glorify me. I knew not then my Soul, or Body; nor did I think of the Heavens and the Earth, the rivers and the stars, the sun or the seas: all those were lost, and absent from me. But when I found them made out of nothing for me, then I had a God indeed, whom I could praise, and rejoice in.

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About This Reading Edition

Thomas Traherne’s Centuries explore felicity, childhood vision, love, and the soul’s capacity to enjoy the world. This annotated English edition presents all 410 meditations across five Centuries, with an introduction, explanatory notes, an outline, and textual apparatus.

Historical Text

The Centuries survive in Traherne’s manuscript and were first published by Bertram Dobell in London in 1908. The supplied edition follows the corrected Dobell text, with manuscript readings documented in its Note on the Text and Textual Notes. The four complete Centuries contain one hundred meditations each; the unfinished Fifth contains ten.

About This Edition

Diotimos Editions prepared the introduction, explanatory notes, glossary, reading guide, outline, and textual apparatus for this English original. Century and meditation numbers preserve the work’s structure, while verse line breaks, italics, and struck-through manuscript cancellations remain visible. Notes accompany their passages in the reader and Book Mode.

Rights

Thomas Traherne’s historical text and Bertram Dobell’s 1908 printing are in the public domain. The introduction, notes, and apparatus are © 2026 Diotimos Editions. Historical printing and transcription links identify the edition’s copy-text; manuscript corrections and unresolved readings are documented in the supplied editorial apparatus.