Diotimos Library · Journals, Notebooks & Fragments Collection · English Edition
Centuries of Meditations
Annotated Edition · With an Introduction, Notes and an Outline.
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English Edition · Branch 274 of 454
The Third Century · Meditation III.60
Centuries of Meditations
p. 27460
This spectacle once seen, will never be forgotten. It is a great part of the beatific vision. A sight of Happiness is Happiness. It transforms the Soul and makes it Heavenly, it powerfully calls us to communion with God, and weans us from the customs of this world. It puts a lustre upon God and all His creatures and makes us to see them in a Divine and Eternal Light. I no sooner discerned this but I was (as Plato saith, In summâ Rationis arce quies habitat) seated in a throne of repose and perfect rest. All things were well in their proper places, I alone was out of frame and had need to be mended. For all things were God’s treasures in their proper places, and I was to be restored to God’s Image. Whereupon you will not believe, how I was withdrawn from all endeavours of altering and mending outward things. They lay so well, methought, they could not be mended: but I must be mended to enjoy them.
Socrates
Reading Centuries of Meditations · The Third Century · Meditation III.60
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Socrates will begin with this book and its sources.About This Reading Edition
Thomas Traherne’s Centuries explore felicity, childhood vision, love, and the soul’s capacity to enjoy the world. This annotated English edition presents all 410 meditations across five Centuries, with an introduction, explanatory notes, an outline, and textual apparatus.
Historical Text
The Centuries survive in Traherne’s manuscript and were first published by Bertram Dobell in London in 1908. The supplied edition follows the corrected Dobell text, with manuscript readings documented in its Note on the Text and Textual Notes. The four complete Centuries contain one hundred meditations each; the unfinished Fifth contains ten.
About This Edition
Diotimos Editions prepared the introduction, explanatory notes, glossary, reading guide, outline, and textual apparatus for this English original. Century and meditation numbers preserve the work’s structure, while verse line breaks, italics, and struck-through manuscript cancellations remain visible. Notes accompany their passages in the reader and Book Mode.
Rights
Thomas Traherne’s historical text and Bertram Dobell’s 1908 printing are in the public domain. The introduction, notes, and apparatus are © 2026 Diotimos Editions. Historical printing and transcription links identify the edition’s copy-text; manuscript corrections and unresolved readings are documented in the supplied editorial apparatus.