Diotimos Library · Journals, Notebooks & Fragments Collection · English Edition
Centuries of Meditations
Annotated Edition · With an Introduction, Notes and an Outline.
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English Edition · Branch 269 of 454
The Third Century · Meditation III.55
Centuries of Meditations
p. 26955
That anything may be found to be an infinite treasure, its place must be found in Eternity and in God’s esteem. For as there is a time, so there is a place for all things. Everything in its place is admirable, deep, and glorious; out of its place like a wandering bird, is desolate and good for nothing. How therefore it relateth to God and all creatures must be seen before it can be enjoyed. And this I found by many instances. The Sun is good, only as it relateth to the stars, to the seas, to your eye, to the fields, &c. As it relateth to the stars it raiseth their influences; as to the Seas, it melteth them and maketh the waters flow; as to your eye, it bringeth in the beauty of the world; as to the fields, it clotheth them with fruits and flowers. Did it not relate to others it would not be good. Divest it of these operations, and divide it from these objects, it is useless and good for nothing, and therefore worthless, because worthless and useless go together. A piece of gold cannot be valued, unless we know how it relates to clothes, to wine, to victuals, to the esteem of men and to the owner. Some little piece, in a kingly monument, severed from the rest, hath no beauty at all. It enjoys its value in its place, by the ornament it gives to, and receives from all the parts. By this I discerned, that even a little knowledge could not be had in the mystery of Felicity, without a great deal. And that that was the reason why so many were ignorant of its nature, and why so few did attain it. For by the labour required to much knowledge they were discouraged, and for lack of much did not see any glorious motives to allure them.
Socrates
Reading Centuries of Meditations · The Third Century · Meditation III.55
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Socrates will begin with this book and its sources.About This Reading Edition
Thomas Traherne’s Centuries explore felicity, childhood vision, love, and the soul’s capacity to enjoy the world. This annotated English edition presents all 410 meditations across five Centuries, with an introduction, explanatory notes, an outline, and textual apparatus.
Historical Text
The Centuries survive in Traherne’s manuscript and were first published by Bertram Dobell in London in 1908. The supplied edition follows the corrected Dobell text, with manuscript readings documented in its Note on the Text and Textual Notes. The four complete Centuries contain one hundred meditations each; the unfinished Fifth contains ten.
About This Edition
Diotimos Editions prepared the introduction, explanatory notes, glossary, reading guide, outline, and textual apparatus for this English original. Century and meditation numbers preserve the work’s structure, while verse line breaks, italics, and struck-through manuscript cancellations remain visible. Notes accompany their passages in the reader and Book Mode.
Rights
Thomas Traherne’s historical text and Bertram Dobell’s 1908 printing are in the public domain. The introduction, notes, and apparatus are © 2026 Diotimos Editions. Historical printing and transcription links identify the edition’s copy-text; manuscript corrections and unresolved readings are documented in the supplied editorial apparatus.