Diotimos Library · Journals, Notebooks & Fragments Collection · English Edition
Centuries of Meditations
Annotated Edition · With an Introduction, Notes and an Outline.
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English Edition · Branch 386 of 454
The Fourth Century · Meditation IV.72
Centuries of Meditations
p. 38672
To sit in the Throne of God is to inhabit Eternity. To reign there is to be pleased with all things in Heaven and Earth from everlasting to everlasting, as if we had the sovereign disposal of them. For He is to dwell in us, and we in Him, because He liveth in our knowledge and we in His. His will is to be in our will; and our will is to be in His will, so that both being joined and becoming one, we are pleased in all His works as He is; and herein the Image of God perfectly consisteth. No artist maketh a Throne too wide for the person. God is the greatest and divinest artist. Thrones proper and fit for the persons, are always prepared by the wisest Kings. For little bodies, bodily thrones: for Spirits, invisible. God’s Throne is His omnipresence, and that is infinite, who dwelleth in Himself, or in that Light which is inaccessible. The Omnipresence therefore, and the Eternity of God are our Throne, wherein we are to reign for evermore. His infinite and eternal Love are the borders of it, which everywhere we are to meet, and everywhere to see for evermore. In this Throne our Saviour sitteth, who is the Alpha and Omega; the first and the last, the Amen; and the faithful witness who said, The Glory which Thou hast given me, I have given them, that they may be one, as we are one. In Him the fulness of the Godhead dwelleth bodily. If that be too great to be applied to men, remember what follows, His Church is the fulness of Him that filleth all in all. The fulness of the Godhead dwelleth in Him for our sakes. And if yet it seemeth too great to be enjoyed: by the surpassing excellency of His Eternal Power, it is made more than ours. For in Him we shall more enjoy it than if it were infinitely and wholly all in ourselves.
Socrates
Reading Centuries of Meditations · The Fourth Century · Meditation IV.72
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Socrates will begin with this book and its sources.About This Reading Edition
Thomas Traherne’s Centuries explore felicity, childhood vision, love, and the soul’s capacity to enjoy the world. This annotated English edition presents all 410 meditations across five Centuries, with an introduction, explanatory notes, an outline, and textual apparatus.
Historical Text
The Centuries survive in Traherne’s manuscript and were first published by Bertram Dobell in London in 1908. The supplied edition follows the corrected Dobell text, with manuscript readings documented in its Note on the Text and Textual Notes. The four complete Centuries contain one hundred meditations each; the unfinished Fifth contains ten.
About This Edition
Diotimos Editions prepared the introduction, explanatory notes, glossary, reading guide, outline, and textual apparatus for this English original. Century and meditation numbers preserve the work’s structure, while verse line breaks, italics, and struck-through manuscript cancellations remain visible. Notes accompany their passages in the reader and Book Mode.
Rights
Thomas Traherne’s historical text and Bertram Dobell’s 1908 printing are in the public domain. The introduction, notes, and apparatus are © 2026 Diotimos Editions. Historical printing and transcription links identify the edition’s copy-text; manuscript corrections and unresolved readings are documented in the supplied editorial apparatus.