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Diotimos Library · Journals, Notebooks & Fragments Collection · English Edition

Thomas Traherne

Centuries of Meditations

Annotated Edition · With an Introduction, Notes and an Outline.

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Centuries of MeditationsThe Second Century · Meditation II.30

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English Edition · Branch 144 of 454

The Second Century · Meditation II.30

Centuries of Meditations

p. 144

30

Yet Love can forbear, and Love can forgive, though it can never be reconciled to an unlovely object. And, hence it is that though you have so little considered the Works of God, and prized His Love; yet you are permitted to live: and live at ease, and enjoy your pleasure. But Love can never be reconciled to an unlovely object, and you are infinitely unlovely by despising God and His Love so long. Yea, one act only of despite done to the smallest creature made you infinitely deformed. What shall become of you therefore since God cannot be reconciled to an ugly object? Verily you are in danger of perishing eternally. He cannot indeed be reconciled to an ugly object as it is ugly, but as it is capable of being otherwise He may. He can never therefore be reconciled to your sin, because sin itself is incapable of being altered: but He may be reconciled to your person, because that may be restored and, which is an infinite wonder, to greater beauty and splendour than before.

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About This Reading Edition

Thomas Traherne’s Centuries explore felicity, childhood vision, love, and the soul’s capacity to enjoy the world. This annotated English edition presents all 410 meditations across five Centuries, with an introduction, explanatory notes, an outline, and textual apparatus.

Historical Text

The Centuries survive in Traherne’s manuscript and were first published by Bertram Dobell in London in 1908. The supplied edition follows the corrected Dobell text, with manuscript readings documented in its Note on the Text and Textual Notes. The four complete Centuries contain one hundred meditations each; the unfinished Fifth contains ten.

About This Edition

Diotimos Editions prepared the introduction, explanatory notes, glossary, reading guide, outline, and textual apparatus for this English original. Century and meditation numbers preserve the work’s structure, while verse line breaks, italics, and struck-through manuscript cancellations remain visible. Notes accompany their passages in the reader and Book Mode.

Rights

Thomas Traherne’s historical text and Bertram Dobell’s 1908 printing are in the public domain. The introduction, notes, and apparatus are © 2026 Diotimos Editions. Historical printing and transcription links identify the edition’s copy-text; manuscript corrections and unresolved readings are documented in the supplied editorial apparatus.