Diotimos Library · Journals, Notebooks & Fragments Collection · English Edition
Centuries of Meditations
Annotated Edition · With an Introduction, Notes and an Outline.
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English Edition · Branch 142 of 454
The Second Century · Meditation II.28
Centuries of Meditations
p. 14228
But God being infinite is infinitely righteous. His love therefore is righteous to itself and all its works as well as its object. To itself in requiring that it be infinitely esteemed, of which it is infinitely desirous. The contemners of it therefore it infinitely punisheth. To its works not only in making them the best that may be, but in requiring an exact and due esteem, from the enjoyers of them. Is not Love jealous of the honour of its gifts? Doth not a contempt of its presents, redound upon itself? The world therefore serveth you abundantly in teaching you your duty. They daily cry in a living manner, with a silent and yet most loud voice, We are all His gifts: We are tokens and presents of His Love. You must therefore esteem us according to the beauty and worth that is in us, and the Love from whence we came. Which to do, is certainly the most blessed thing in all worlds, as not to do it is most wicked and most miserable.
Socrates
Reading Centuries of Meditations · The Second Century · Meditation II.28
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Socrates will begin with this book and its sources.About This Reading Edition
Thomas Traherne’s Centuries explore felicity, childhood vision, love, and the soul’s capacity to enjoy the world. This annotated English edition presents all 410 meditations across five Centuries, with an introduction, explanatory notes, an outline, and textual apparatus.
Historical Text
The Centuries survive in Traherne’s manuscript and were first published by Bertram Dobell in London in 1908. The supplied edition follows the corrected Dobell text, with manuscript readings documented in its Note on the Text and Textual Notes. The four complete Centuries contain one hundred meditations each; the unfinished Fifth contains ten.
About This Edition
Diotimos Editions prepared the introduction, explanatory notes, glossary, reading guide, outline, and textual apparatus for this English original. Century and meditation numbers preserve the work’s structure, while verse line breaks, italics, and struck-through manuscript cancellations remain visible. Notes accompany their passages in the reader and Book Mode.
Rights
Thomas Traherne’s historical text and Bertram Dobell’s 1908 printing are in the public domain. The introduction, notes, and apparatus are © 2026 Diotimos Editions. Historical printing and transcription links identify the edition’s copy-text; manuscript corrections and unresolved readings are documented in the supplied editorial apparatus.