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The Water-Babies
A Critical Edition of the 1863 Novel
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English Edition · Branch 57 of 111
Chapter V · Part 4
The Water-Babies
p. 57Did you never hear of the blessed St. Brandan, how he preached to the wild Irish on the wild, wild Kerry coast, he and five other hermits, till they were weary and longed to rest? For the wild Irish would not listen to them, or come to confession and to mass, but liked better to brew potheen, and dance the pater o’pee, and knock each other over the head with shillelaghs, and shoot each other from behind turf-dykes, and steal each other’s cattle, and burn each other’s homes; till St. Brandan and his friends were weary of them, for they would not learn to be peaceable Christians at all.
So St. Brandan went out to the point of Old Dunmore, and looked over the tideway roaring round the Blasquets, at the end of all the world, and away into the ocean, and sighed—“Ah that I had wings as a dove!” And far away, before the setting sun, he saw a blue fairy sea, and golden fairy islands, and he said, “Those are the islands of the blest.” Then he and his friends got into a hooker, and sailed away and away to the westward, and were never heard of more. But the people who would not hear him were changed into gorillas, and gorillas they are until this day.
And when St. Brandan and the hermits came to that fairy isle they found it overgrown with cedars and full of beautiful birds; and he sat down under the cedars and preached to all the birds in the air. And they liked his sermons so well that they told the fishes in the sea; and they came, and St. Brandan preached to them; and the fishes told the water-babies, who live in the caves under the isle; and they came up by hundreds every Sunday, and St. Brandan got quite a neat little Sunday-school. And there he taught the water-babies for a great many hundred years, till his eyes grew too dim to see, and his beard grew so long that he dared not walk for fear of treading on it, and then he might have tumbled down. And at last he and the five hermits fell fast asleep under the cedar-shades, and there they sleep unto this day. But the fairies took to the water-babies, and taught them their lessons themselves.
And some say that St. Brandan will awake and begin to teach the babies once more: but some think that he will sleep on, for better for worse, till the coming of the Cocqcigrues. But, on still clear summer evenings, when the sun sinks down into the sea, among golden cloud-capes and cloud-islands, and locks and friths of azure sky, the sailors fancy that they see, away to westward, St. Brandan’s fairy isle.
But whether men can see it or not, St. Brandan’s Isle once actually stood there; a great land out in the ocean, which has sunk and sunk beneath the waves. Old Plato called it Atlantis, and told strange tales of the wise men who lived therein, and of the wars they fought in the old times. And from off that island came strange flowers, which linger still about this land:—the Cornish heath, and Cornish moneywort, and the delicate Venus’s hair, and the London-pride which covers the Kerry mountains, and the little pink butterwort of Devon, and the great blue butterwort of Ireland, and the Connemara heath, and the bristle-fern of the Turk waterfall, and many a strange plant more; all fairy tokens left for wise men and good children from off St. Brandan’s Isle.
Now when Tom got there, he found that the isle stood all on pillars, and that its roots were full of caves. There were pillars of black basalt, like Staffa; and pillars of green and crimson serpentine, like Kynance; and pillars ribboned with red and white and yellow sandstone, like Livermead; and there were blue grottoes like Capri, and white grottoes like Adelsberg; all curtained and draped with seaweeds, purple and crimson, green and brown; and strewn with soft white sand, on which the water-babies sleep every night. But, to keep the place clean and sweet, the crabs picked up all the scraps off the floor and ate them like so many monkeys; while the rocks were covered with ten thousand sea-anemones, and corals and madrepores, who scavenged the water all day long, and kept it nice and pure. But, to make up to them for having to do such nasty work, they were not left black and dirty, as poor chimney-sweeps and dustmen are. No; the fairies are more considerate and just than that, and have dressed them all in the most beautiful colours and patterns, till they look like vast flowerbeds of gay blossoms. If you think I am talking nonsense, I can only say that it is true; and that an old gentleman named Fourier used to say that we ought to do the same by chimney-sweeps and dustmen, and honour them instead of despising them; and he was a very clever old gentleman: but, unfortunately for him and the world, as mad as a March hare.
Socrates
Reading The Water-Babies · Chapter V · Chapter V · Part 4
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Socrates will begin with this book and its sources.About This Reading Edition
Charles Kingsley’s fairy tale follows Tom, a mistreated chimney-sweep, into a new life in river and sea. The complete story combines adventure, natural history, moral education, and Victorian satire. This annotated English edition includes the dedication, all eight chapters, the Moral, an introduction and reading guide, 348 explanatory notes, and the full commentary and textual apparatus.
Historical Text
The story first appeared in Macmillan’s Magazine in 1862–63 and as a Macmillan book in 1863. This edition follows Standard Ebooks’ transcription of the 1922 printing, with six readings restored from the first edition. The Note on the Text explains its spelling, punctuation, and corrections. Chapters, poems, songs, and indented catalogues retain their supplied arrangement; page numbers belong to the Diotimos reader.
About This Edition
Diotimos Editions prepared the introduction, reading guide, key words, character descriptions, notes, and commentary for this English edition. The explanatory notes accompany the passages they illuminate. Later sections include an Afterword, a chapter outline, critical reception, further reading, and textual and source notes. The complete supplied text is preserved, with reader branches ending at paragraph boundaries and the original chapter sequence intact.
Rights
Charles Kingsley’s historical text is in the public domain. The introduction, notes, and apparatus are © 2026 Diotimos Editions. Standard Ebooks supplies the copy-text transcription under CC0, and the linked historical printings identify its witnesses. The six restored readings and other editorial decisions are documented in the Note on the Text and Textual Notes. This edition is published with the site owner’s authorization.