Diotimos Library · Fairy Tales Collection · English Edition
The Water-Babies
A Critical Edition of the 1863 Novel
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English Edition · Branch 32 of 111
Chapter III · Part 1
The Water-Babies
p. 32Chapter III
“He prayeth well who loveth well Both men and bird and beast; He prayeth best who loveth best All things both great and small: For the dear God who loveth us, He made and loveth all.”Coleridge
Tom was now quite amphibious. You do not know what that means?
You had better, then, ask the nearest Government pupil-teacher, who may possibly answer you smartly enough, thus—
“Amphibious. Adjective, derived from two Greek words, amphi, a fish, and bios, a beast. An animal supposed by our ignorant ancestors to be compounded of a fish and a beast; which therefore, like the hippopotamus, can’t live on the land, and dies in the water.”
However that may be, Tom was amphibious: and what is better still, he was clean. For the first time in his life, he felt how comfortable it was to have nothing on him but himself. But he only enjoyed it: he did not know it, or think about it; just as you enjoy life and health, and yet never think about being alive and healthy; and may it be long before you have to think about it!
He did not remember having ever been dirty. Indeed, he did not remember any of his old troubles, being tired, or hungry, or beaten, or sent up dark chimneys. Since that sweet sleep, he had forgotten all about his master, and Harthover Place, and the little white girl, and in a word, all that had happened to him when he lived before; and what was best of all, he had forgotten all the bad words which he had learned from Grimes, and the rude boys with whom he used to play.
That is not strange: for you know, when you came into this world, and became a land-baby, you remembered nothing. So why should he, when he became a water-baby?
My dear child, who can tell? One can only tell that, by remembering something which happened where we lived before; and as we remember nothing, we know nothing about it; and no book, and no man, can ever tell us certainly.
There was a wise man once, a very wise man, and a very good man, who wrote a poem about the feelings which some children have about having lived before; and this is what he said—
“Our birth is but a sleep and a forgetting; The soul that rises with us, our life’s star, Hath elsewhere had its setting, And cometh from afar: Not in entire forgetfulness, And not in utter nakedness, But trailing clouds of glory, do we come From God, who is our home.”There, you can know no more than that. But if I was you, I would believe that. For then the great fairy Science, who is likely to be queen of all the fairies for many a year to come, can only do you good, and never do you harm; and instead of fancying, with some people, that your body makes your soul, as if a steam-engine could make its own coke; or, with some people, that your soul has nothing to do with your body, but is only stuck into it like a pin into a pincushion, to fall out with the first shake;—you will believe the one true,
orthodox,
rational,
philosophical,
logical,
irrefragable,
realistic,
inductive,
deductive,
seductive,
productive,
salutary,
comfortable,
and on-all-accounts-to-be-received
doctrine of this wonderful fairy tale; which is, that your soul makes your body, just as a snail makes his shell. For the rest, it is enough for us to be sure that whether or not we lived before, we shall live again; though not, I hope, as poor little heathen Tom did. For he went downward into the water: but we, I hope, shall go upward to a very different place.
But Tom was very happy in the water. He had been sadly overworked in the land-world; and so now, to make up for that, he had nothing but holidays in the water-world for a long, long time to come. He had nothing to do now but enjoy himself, and look at all the pretty things which are to be seen in the cool clear water-world, where the sun is never too hot, and the frost is never too cold.
And what did he live on? Water-cresses, perhaps; or perhaps water-gruel, and water-milk; too many land-babies do so likewise. But we do not know what one-tenth of the water-things eat; so we are not answerable for the water-babies.
Socrates
Reading The Water-Babies · Chapter III · Chapter III · Part 1
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
Charles Kingsley’s fairy tale follows Tom, a mistreated chimney-sweep, into a new life in river and sea. The complete story combines adventure, natural history, moral education, and Victorian satire. This annotated English edition includes the dedication, all eight chapters, the Moral, an introduction and reading guide, 348 explanatory notes, and the full commentary and textual apparatus.
Historical Text
The story first appeared in Macmillan’s Magazine in 1862–63 and as a Macmillan book in 1863. This edition follows Standard Ebooks’ transcription of the 1922 printing, with six readings restored from the first edition. The Note on the Text explains its spelling, punctuation, and corrections. Chapters, poems, songs, and indented catalogues retain their supplied arrangement; page numbers belong to the Diotimos reader.
About This Edition
Diotimos Editions prepared the introduction, reading guide, key words, character descriptions, notes, and commentary for this English edition. The explanatory notes accompany the passages they illuminate. Later sections include an Afterword, a chapter outline, critical reception, further reading, and textual and source notes. The complete supplied text is preserved, with reader branches ending at paragraph boundaries and the original chapter sequence intact.
Rights
Charles Kingsley’s historical text is in the public domain. The introduction, notes, and apparatus are © 2026 Diotimos Editions. Standard Ebooks supplies the copy-text transcription under CC0, and the linked historical printings identify its witnesses. The six restored readings and other editorial decisions are documented in the Note on the Text and Textual Notes. This edition is published with the site owner’s authorization.