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The Summary of Physics Restored
A Fresh English Translation from the Complete 1653 Latin Enchiridion
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Latin Page · Branch 290 of 375
The 245 Canons · Latin
Latin
Lucem inter verè spiritualia recensendam esse eius origo conuincit: Ante materiæ primæ informationem & mundi ortum extra Deum nulla lux erat; nascente autem Naturâ ab igneo Diuinitatis Spiritu lux spiritualis in materiam fluere, eíque quasi ellichnio inhærere cœpit; eaque extitit lucis creatio & origo; ille fuit primus diuinitatis actus in materiâ; primum matrimonium creatoris cum creaturâ, spiritus cum corpore. Lux itaque primaria & informans merus spiritus fuit, qui igneâ suâ virtute, quasi calore proximam materiam intensissimè rarefactam lumine suo spirituali accendit, & ita tenebras in lucem conuertit. Cælum primo lumine distinctum, licèt materiale sit & igneum, nihilominus omninò est inuisibile, quia ex parte materiæ summum tenuitatis gradum attigit; ex parte formæ spirituale est; In cœlo autem medio lux quæ sparsa fuerat, compendio terminata in globum solarem migrauit, quem quodammodo densum, veluti fumum accensibilem, sed incombustibilem fieri necesse fuit, quo luce immortali accensus eam sisteret, ac vniuersæ Naturæ quasi facem seu molem flammeam se exhiberet. Lux itaque solaris nihil aliud est, quàm spiritus luminosus à spiritu luminis æterni originem trahens, corpori suo tanquam forma agglutinatus & inseparabiliter inhærens, propter densitatem corporis sui factus sensibilis; lumen ac plurimam suam virtutem omnibus Vniuersi naturis communicans, iugi suo fluxu spiritum Vniuersi constituens, in commodum & salutem corporeæ Naturæ corpori addictus.
English
The origin of light establishes that it must be numbered among truly spiritual things. Before first matter was informed and the World arose, there was no light outside God. As Nature came into being, spiritual light began to flow from the fiery Spirit of Divinity into matter and to adhere to it as to a wick. This was the creation and origin of light, the first action of divinity in matter, the first marriage of Creator with creature and of spirit with body. Primary, informing light was therefore pure spirit. Through its fiery power, as though through heat, it kindled the neighbouring, intensely rarefied matter with its spiritual radiance, thus turning darkness into light. Heaven, distinguished by the first light, is nevertheless wholly invisible, though material and fiery, because on the side of matter it has attained the highest degree of fineness, while on the side of form it is spiritual. In the middle Heaven, however, the light that had been scattered was gathered into a bounded compass and passed into the solar globe. This had to become somewhat dense, like smoke that can be kindled but cannot be consumed, so that, lit by immortal light, it might hold that light and present itself to universal Nature as a torch or mass of flame. Solar light is therefore nothing other than a luminous spirit deriving its origin from the spirit of eternal light. It is joined to its own body as form and inheres in it inseparably, becoming perceptible through that body’s density. It communicates radiance and much of its power to all the natures of the Universe. By its constant flow it constitutes the spirit of the Universe, assigned to a body for the benefit and preservation of bodily Nature.
Socrates
Reading The Summary of Physics Restored · The 245 Canons · Canon 195
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Socrates will begin with this book and its sources.About This Reading Edition
The complete 1653 Enchiridion physicae restitutae, conventionally attributed to Jean d’Espagnet, with Latin and a fresh English translation, all 245 canons, the title and maxim, address to students, epigram, original marginalia, 140 modern annotations and the complete supplied Diotimos study apparatus.
Historical Text and Translation
Anonymous, Enchiridion physicae restitutae. Geneva: Jean-Antoine and Samuel de Tournes, 1653. ETH-Bibliothek Zürich, Rar 4790; digitised by e-rara, doi:10.3931/e-rara-21407. Conventionally attributed to Jean d’Espagnet; the original title page is anonymous.
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This historical edition credits Diotimos Editions as its English translator.
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The historical Latin text is a public-domain work. The supplied 2026 fresh English translation, readable Latin transcription and Diotimos editorial material are published with the site owner’s authorization.
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