DiotimosReading Desk

Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition

Attributed to Jean d’Espagnet

The Summary of Physics Restored

A Fresh English Translation from the Complete 1653 Latin Enchiridion

Explore the Lexicon
The Summary of Physics RestoredThe 245 Canons · English

Swipe or use the arrow keys.

English Page · Branch 350 of 375

The 245 Canons · English

Latin

Vniuersa cœlorum substantia partes continuas habet, non contiguas. Nemo itaque sibi fingat Mundum opus artis esse, quod Naturæ est, quæ in sphæras & circulos sectionem non patitur: qui primi enim in orbium & circulorum pluralitatem ætheream regionem diuiserunt, magis docendi facilitatem, quàm doctrinæ veritatem sibi proposuerunt; vnitatis siquidem studiosa diuina Natura, quæ vnitas est multiplicitatem refugit, nec plures cœlos materiâ separatos & superficie distinctos illam condidisse existimandum est, cùm vnicum materiæ continuitate corpus, partium tamen dignitate & virtute diuersum, ei sufficere potuerit. Neque obstant leges motuum siderum, quas quia ignoramus, laruatam Astrologiam nobis fingimus diuinámque potentiam mentis nostræ imbecillitati audacter submittimus; quamuis cœli continuitas astrorum motui non aduersetur, legésque suas humanæ rationi congruas suppeditare possit.

English

The entire substance of the heavens has continuous, rather than merely touching, parts. No one should therefore imagine the World to be a work of artifice when it is Nature’s work; she does not permit division into spheres and circles. Those who first divided the ethereal region into a plurality of orbs and circles aimed more at ease of teaching than at the truth of their teaching. Divine Nature, devoted to unity and herself unity, shuns multiplicity. We should not suppose that she established several heavens separated in matter and distinguished by surfaces, when a single body, continuous in matter though differing in the dignity and power of its parts, could have sufficed. Nor do the laws of the stars’ movements oppose this. Because we do not know those laws, we fashion a masked Astrology for ourselves and boldly subject divine power to the weakness of our own mind. Yet the continuity of Heaven does not oppose the movement of the stars and can supply laws suited to human reason.

About This Reading Edition

The complete 1653 Enchiridion physicae restitutae, conventionally attributed to Jean d’Espagnet, with Latin and a fresh English translation, all 245 canons, the title and maxim, address to students, epigram, original marginalia, 140 modern annotations and the complete supplied Diotimos study apparatus.

Historical Text and Translation

Anonymous, Enchiridion physicae restitutae. Geneva: Jean-Antoine and Samuel de Tournes, 1653. ETH-Bibliothek Zürich, Rar 4790; digitised by e-rara, doi:10.3931/e-rara-21407. Conventionally attributed to Jean d’Espagnet; the original title page is anonymous.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The historical Latin text is a public-domain work. The supplied 2026 fresh English translation, readable Latin transcription and Diotimos editorial material are published with the site owner’s authorization.