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The Summary of Physics Restored
A Fresh English Translation from the Complete 1653 Latin Enchiridion
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Latin Page · Branch 288 of 375
The 245 Canons · Latin
Latin
Ignem communem de genere spiritualium etiam esse, magis quàm corporeorum ratio conuincit: Si enim corporeus esset, proprium inseparabiléque à se corpus haberet, non minùs, quàm terra, aqua, aër, cæteræ naturæ sensibiles, quæ proprijs suis corporibus consistunt & terminantur, in illis & per illa existunt, vires suas exercent, & sensui se exhibent: Ignis verò proprio corpore sensili caret, alieno tantùm insidet; carbo siquidem ignis non est, sed lignum ignitum, neque flamma ignis est, sed fumus accensus: denique aliena semper prædo ille depascitur; ex præda viuit, quâ deficiente extinguitur, vnde alatur ex se non habens. Præterea corpus corpori additum quantitatem auget, at ignis ligno vel fumo additus id non operatur, neque enim lignum aut fumus per ignis accessionem secundùm quantitatem augetur; vnde palam fit, spiritum magis quàm corpus igneum lignum aut fumum inuadere. Gladius intactâ vaginâ colliquescens, ossa confracta carne illæsâ igneo vibrati fulminis telo, spiritualem ignis etiam fulminei naturam esse satis arguunt: Ignem tamen non omninò immaterialem esse fatendum est, materiâ enim tenuissimâ constat, per quam circumstanti aëri adhæret, vnde à crassiori potest detineri spiritus itaque nomen magis quàm corporis meruit, quia sensibilis quantitatis expers est, neque deprehendi potest, nisi corpus alienum induat.
English
Reason establishes that common fire too belongs to the class of spiritual rather than bodily things. If it were bodily, it would have a body of its own, inseparable from itself, no less than earth, water, air and the other perceptible natures. These consist in and are bounded by their own bodies; in and through those bodies they exist, exercise their powers and present themselves to sense. Fire, however, has no perceptible body of its own and resides only in another’s. A coal is not fire but burning wood, nor is flame fire but kindled smoke. In a word, this robber always feeds upon what belongs to others. It lives on plunder and is extinguished when that fails, having nothing within itself on which to feed. Moreover, a body added to a body increases quantity, but fire added to wood or smoke does not do so. Neither wood nor smoke is increased in quantity by the addition of fire. It therefore becomes clear that a spirit, rather than a fiery body, invades wood or smoke. A sword melted while its sheath remains untouched, and bones broken while the flesh remains uninjured by the fiery bolt of a hurled thunderbolt, sufficiently show that even lightning’s fire has a spiritual nature. Yet we must admit that fire is not wholly immaterial. It consists of exceedingly fine matter, through which it adheres to the surrounding air, and hence can be held by coarser matter. It therefore deserves the name of spirit rather than body, because it lacks perceptible quantity and cannot be apprehended unless it puts on another body.
Socrates
Reading The Summary of Physics Restored · The 245 Canons · Canon 194
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Socrates will begin with this book and its sources.About This Reading Edition
The complete 1653 Enchiridion physicae restitutae, conventionally attributed to Jean d’Espagnet, with Latin and a fresh English translation, all 245 canons, the title and maxim, address to students, epigram, original marginalia, 140 modern annotations and the complete supplied Diotimos study apparatus.
Historical Text and Translation
Anonymous, Enchiridion physicae restitutae. Geneva: Jean-Antoine and Samuel de Tournes, 1653. ETH-Bibliothek Zürich, Rar 4790; digitised by e-rara, doi:10.3931/e-rara-21407. Conventionally attributed to Jean d’Espagnet; the original title page is anonymous.
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This historical edition credits Diotimos Editions as its English translator.
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The historical Latin text is a public-domain work. The supplied 2026 fresh English translation, readable Latin transcription and Diotimos editorial material are published with the site owner’s authorization.
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