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Attributed to Jean d’Espagnet

The Summary of Physics Restored

A Fresh English Translation from the Complete 1653 Latin Enchiridion

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The Summary of Physics RestoredThe 245 Canons · English

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The 245 Canons · English

Latin

Mixta generationis & vitæ suæ radices in cælo habent, vnde effluxerunt eorum causæ & principia, vnde etiam tanquam arbores inuersæ succum & alimentum trahunt. Neque meruit intellectus sensuum autoritati mancipari, qui nihil nisi sensibilia iudicant: Mens autem extra sensuum pomæria longè porrigitur, & altius naturæ fines perscrutatur. Corpora sunt veluti cortices, crassiores elementorum partes, & rerum accidentia, sub quibus meræ & efficaces essentiæ, quæ sensuum censuram non agnoscunt, occultantur; quásque densâ quâdam nube indui necesse fuit, vt à cælesti in terrestrem hanc corporeorum prouinciam migrarent. Illud spiritualium cum corporeis matrimonium summus Naturæ Creator sanxit, quò spiritus eius increatus spiritualibus & simplicioribus naturis primò se communicans per illas, tanquam per media in corporeas descenderet, & sic gradatim ac ex ordine per omnes Mundi plagas, per vniuersa & singula se effundens integrum opus diuinitatis præsentiâ sustineret: tum etiam vt à sensibili creaturâ per corporeas & sensibiles imagines insensibilis creator deprehenderetur.

English

Mixed bodies have the roots of their generation and life in Heaven, from which their causes and principles flowed. From there too, like inverted trees, they draw sap and nourishment. The intellect does not deserve to be enslaved to the authority of the senses, which judge only perceptible things. The mind reaches far beyond the boundaries of the senses and searches more deeply into Nature’s territories. Bodies are like rinds: the coarser parts of the elements and the accidents of things. Beneath them lie hidden pure and effective essences that do not acknowledge the senses as their judge. These essences had to be clothed in a kind of dense cloud to migrate from the heavenly realm into this earthly province of bodily things. The supreme Creator of Nature ordained this marriage of spiritual and bodily things, so that his uncreated Spirit, first communicating itself to spiritual and simpler natures, might descend through them as intermediaries into bodily natures. Thus, pouring itself out by degrees and in order through every region of the World, through all things together and each individually, it might sustain the whole work by the presence of divinity. It was also so that the imperceptible Creator might be apprehended by the perceptible creature through bodily and perceptible images.

About This Reading Edition

The complete 1653 Enchiridion physicae restitutae, conventionally attributed to Jean d’Espagnet, with Latin and a fresh English translation, all 245 canons, the title and maxim, address to students, epigram, original marginalia, 140 modern annotations and the complete supplied Diotimos study apparatus.

Historical Text and Translation

Anonymous, Enchiridion physicae restitutae. Geneva: Jean-Antoine and Samuel de Tournes, 1653. ETH-Bibliothek Zürich, Rar 4790; digitised by e-rara, doi:10.3931/e-rara-21407. Conventionally attributed to Jean d’Espagnet; the original title page is anonymous.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The historical Latin text is a public-domain work. The supplied 2026 fresh English translation, readable Latin transcription and Diotimos editorial material are published with the site owner’s authorization.