Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
The Summary of Physics Restored
A Fresh English Translation from the Complete 1653 Latin Enchiridion
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English Page · Branch 274 of 375
The 245 Canons · English
Latin
Sensibilia rerum semina, & quæ ex illis nascuntur mixta triplici naturâ constant, cælesti, elementari & A Cælo illis radius lucis solaris inest omni æthereâ virtute indutus, actionis, motus, generationis & vitæ principium, potestate forma; cuius beneficio semina constantiam astrorum rediuiuâ suâ virtute imitantur, & veluti immortales cælestium plantarum surculi naturæ corruptibili, quasi trunco extraneo insiti æternâ quadam successione illam à morte vindicant. Portio elementaris corporea & sensibilis, quæ in animalibus sperma dicitur, est seminis custos & capsula, quæ putrescit, & corrumpitur; semen autem inuisibile generat. Humor radicalis, siue fermentum Naturæ, cui spiritus inhæret, est media substantia cælestem & elementarem copulans; ex parte materiali elementis; ex parte spirituali formæ respondens; Auroræ similis, quæ tenebricosâ luce perfusa extrema lucis & vmbræ connectit, neutra vtriusque mixturam exhibens.
English
The perceptible seeds of things, and the mixed bodies born from them, consist of a threefold nature: heavenly, elemental, and [an intermediary]. From Heaven they have within them a ray of sunlight clothed in every ethereal power: the principle of action, movement, generation and life, and form in potentiality. Through its benefit seeds imitate the constancy of the stars by their reviving power. Like immortal shoots of heavenly plants grafted upon corruptible nature as upon a foreign stock, they rescue it from death through a kind of everlasting succession. The elemental portion, bodily and perceptible, which in animals is called sperm, is the seed’s guardian and capsule. This portion putrefies and decays, while the invisible seed generates. Radical moisture, or Nature’s ferment, to which the spirit adheres, is an intermediate substance joining the heavenly and elemental natures. On its material side it corresponds to the elements, and on its spiritual side to form. It resembles dawn, which, suffused with dusky light, joins the extremes of light and shadow and, being neither, displays a mixture of both.
Socrates
Reading The Summary of Physics Restored · The 245 Canons · Canon 186
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Socrates will begin with this book and its sources.About This Reading Edition
The complete 1653 Enchiridion physicae restitutae, conventionally attributed to Jean d’Espagnet, with Latin and a fresh English translation, all 245 canons, the title and maxim, address to students, epigram, original marginalia, 140 modern annotations and the complete supplied Diotimos study apparatus.
Historical Text and Translation
Anonymous, Enchiridion physicae restitutae. Geneva: Jean-Antoine and Samuel de Tournes, 1653. ETH-Bibliothek Zürich, Rar 4790; digitised by e-rara, doi:10.3931/e-rara-21407. Conventionally attributed to Jean d’Espagnet; the original title page is anonymous.
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This historical edition credits Diotimos Editions as its English translator.
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The historical Latin text is a public-domain work. The supplied 2026 fresh English translation, readable Latin transcription and Diotimos editorial material are published with the site owner’s authorization.
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