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Attributed to Jean d’Espagnet

The Summary of Physics Restored

A Fresh English Translation from the Complete 1653 Latin Enchiridion

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The Summary of Physics RestoredThe 245 Canons · English

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English Page · Branch 259 of 375

The 245 Canons · English

Latin

Virtutem multiplicatiuam, quæ rerum seminibus inest, non à materia elementari, sed à forma cælesti, tanquam causa efficiente fluere verisimile est: multiplicatio enim est lucis actio maximè propria; ab vno quippe lucis radio penè infiniti effunduntur, ac in infinitum multiplicantur; vnde fit, vt Sol, qui fons immortalis luminis est, idem etiam sit in natura prima causa efficiens generationis & multiplicationis. Quamlibet itaque formam naturalem multiplicandi vim à luce cœlesti, cuius radius est, acceptam habere validissimum argumentum est, quod ipsa gentilitijs dotibus instructa, luminosa sit, ergo multiplicans: Luminosa, quia sensitiuam & imaginatiuam facultatem in animalibus splendore suo irradiat, ita vt ex duplici illa facultate duplex fiat rerum apprehensio, & cognitio, exterior per sensus, & interior per Imaginatiuam; omnis autem cognitio lumen est, sicut ignorantia tenebræ; illuminatio enim quædam & luciditas suboritur, cum rerum imagines apprehenduntur, & quæ ignota in tenebris latebant, per notitiæ lumen reuelantur; solo etenim luminis beneficio res obscuræ patefiunt. Homini tertium lumen Deus addidit, Intellectum videlicet, cuius ope rerum cognitionem per causas longè perfectius adipiscitur. Hæc omnia operatione luminis & perspicuitatis ab anima lucidâ effluentis producuntur. Postrema hæc luminis actio soli homini conuenit, duæ anteriores illi cum brutis communes sunt, quorum animæ lucis etiam cœlestis sunt participes. Vim ergo multiplicatiuam in animantium, imò & vegetabilium indiuiduis ab Animâ lumen multiplicante procedere ratio conuincit, & quosdam eius radios cum spiritu æthereo semini includi, ac in eo occultari; donec tandem oriente vitæ Sole manifestentur.

English

It is probable that the power of multiplication present in the seeds of things flows from heavenly form as its efficient cause, rather than from elemental matter. For multiplication is an activity especially proper to light: from one ray of light almost infinitely many are poured out and multiplied without end. Hence the Sun, the immortal source of light, is also Nature’s first efficient cause of generation and multiplication. A very strong argument that every natural form receives its power of multiplying from heavenly light, of which it is a ray, is that form, endowed with its ancestral gifts, is luminous and therefore multiplying. It is luminous because its brilliance illuminates the sensitive and imaginative faculties in animals. From these two faculties arises a twofold apprehension and knowledge of things: outward through the senses, inward through imagination. All knowledge is light, just as ignorance is darkness. A certain illumination and clarity arise when images of things are apprehended, and what lay unknown in darkness is revealed through the light of acquaintance. For obscure things are disclosed by the gift of light alone. To the human being God added a third light, namely intellect, through whose aid a far more perfect knowledge of things through their causes is gained. All these effects are produced by the action of light and transparency flowing from the luminous soul. This last activity of light belongs to human beings alone; the preceding two are shared with the other animals, whose souls also participate in heavenly light. Reason therefore establishes that the power of multiplication in individual animals, and indeed plants, proceeds from the soul as it multiplies light. Certain rays of that soul are enclosed in the seed together with the ethereal spirit and hidden there until, with the rising of the Sun of life, they are at last made manifest.

About This Reading Edition

The complete 1653 Enchiridion physicae restitutae, conventionally attributed to Jean d’Espagnet, with Latin and a fresh English translation, all 245 canons, the title and maxim, address to students, epigram, original marginalia, 140 modern annotations and the complete supplied Diotimos study apparatus.

Historical Text and Translation

Anonymous, Enchiridion physicae restitutae. Geneva: Jean-Antoine and Samuel de Tournes, 1653. ETH-Bibliothek Zürich, Rar 4790; digitised by e-rara, doi:10.3931/e-rara-21407. Conventionally attributed to Jean d’Espagnet; the original title page is anonymous.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The historical Latin text is a public-domain work. The supplied 2026 fresh English translation, readable Latin transcription and Diotimos editorial material are published with the site owner’s authorization.