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Attributed to Jean d’Espagnet

The Summary of Physics Restored

A Fresh English Translation from the Complete 1653 Latin Enchiridion

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The Summary of Physics RestoredThe 245 Canons · English

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The 245 Canons · English

Latin

Specificæ mixtorum formæ obscuram quandam originis suæ notitiam in se recondunt, propriâque vi & occulto motu ad suæ scaturiginis altitudinem, aquarum more, euehuntur; Sic anima humana quia à diuino luminis increati fonte deriuata est, in eundem mentis acumine & contemplatione reflectitur. Cæterorum animalium formæ, quia ex arcanis Cœli Solisque thesauris egressæ sunt, eò vsque naturæ instinctu & veluti reminiscentiâ quadam imperfectâ regrediuntur; Vnde frequentia animantium circa Solis motum & cœli mutationes vaticinia obseruare licet. Vegetabilium autem formæ quia aëreæ plurimum sunt, & ab infimâ aëris nostri regione inspiratæ, ideò vltra eam vires facultatésque suas eliminare & extendere eis non licet; caput sursum & in aërem, quasi in patriam reuersuræ, pro viribus attollunt; sed angustos corporum suorum fines præterire prohibentur, sensu motûque animali carentes, quia virtutis Solaris tantillum illis inest, vt supra vegetationis motum non sufficiat; ordine enim creationis vegetabilia Solem præcesserunt, propterea ei sua natalia & antiqua vitæ primordia ex æquo ac animalia non debent, sed aëri luminoso tanquam proximiori agenti accepta referunt: illorum quippe materiæ dispositio sublimiori formæ sustinendæ impar Naturæ decreto iudicata fuit.

English

The specific forms of mixed bodies conceal within themselves a dim knowledge of their origin. By their own power and a hidden movement, they rise like waters to the height of their source. Thus the human soul, because it derives from the divine source of uncreated light, turns back towards that source through the mind’s penetration and contemplation. The forms of other animals, because they came forth from the hidden treasures of Heaven and the Sun, return that far through natural instinct and a kind of imperfect recollection. Hence we may observe the frequent predictions made by living creatures concerning the Sun’s movement and changes in the heavens. The forms of plants, however, are mostly airy and breathed into them from the lowest region of our air. They therefore cannot carry or extend their powers and faculties beyond it. They raise their heads upwards into the air as far as they can, as though about to return to their homeland, but are prevented from passing beyond the narrow bounds of their bodies. They lack animal sensation and movement, because so little solar power is present in them that it suffices only for the movement of growth. In the order of Creation, plants preceded the Sun. They therefore do not owe their birth and the ancient beginnings of their life to it in the same measure as animals, but acknowledge luminous air as their more immediate agent. For Nature’s decree judged the disposition of their matter unequal to sustaining a higher form.

About This Reading Edition

The complete 1653 Enchiridion physicae restitutae, conventionally attributed to Jean d’Espagnet, with Latin and a fresh English translation, all 245 canons, the title and maxim, address to students, epigram, original marginalia, 140 modern annotations and the complete supplied Diotimos study apparatus.

Historical Text and Translation

Anonymous, Enchiridion physicae restitutae. Geneva: Jean-Antoine and Samuel de Tournes, 1653. ETH-Bibliothek Zürich, Rar 4790; digitised by e-rara, doi:10.3931/e-rara-21407. Conventionally attributed to Jean d’Espagnet; the original title page is anonymous.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The historical Latin text is a public-domain work. The supplied 2026 fresh English translation, readable Latin transcription and Diotimos editorial material are published with the site owner’s authorization.