Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
The Summary of Physics Restored
A Fresh English Translation from the Complete 1653 Latin Enchiridion
Explore the LexiconSwipe or use the arrow keys.
English Page · Branch 187 of 375
The 245 Canons · English
Latin
Vniuersum terrae globum non minùs constantis naturae esse, quàm caelum, lunam ac stellas licet suspicari; si enim centrum Mundi sit vt creditur, non minùs necessaria est eius constantia, quàm caeterorum corporum Vniuersi: Quin etiam terra eadem nunc est, absque vlla essentiali immutatione, quae ab initio fuit, quae ad finem vsque saeculorum futura est. Quod si detrimentum quoddam vniuersale cataclysmo passa sit; aut particulare per accidens, veluti chasmate, aut maris fluminumue impetu; id supremo rectore totius imperij sui aut prouinciarum leges ad nutum immutante, aut Mundi concentus discordia, Naturaeque laborantis morbo, magis quàm terrae propensione aut vitio contigit: Labores enim & morbos suos omnia Vniuersi corpora patiuntur, licet diuersimodè pro Naturae discrepantiâ & perfectionis differentiâ, eorum tamen naturam & constantiam, ratione totius, accidentia non immutant. Soli Deo aeterno absoluta constantia & impassibilitas conuenit; at caelum, aqua, terra, & caetera vniuersi corpora secundum essentiam suam perstabunt vsque ad constitutam aetatis suae periodum.
English
We may suppose the entire terrestrial globe to possess a nature no less constant than heaven, the moon, and the stars. If it is the world’s centre, as is believed, its constancy is no less necessary than that of the universe’s other bodies. Indeed, earth is now the same, without any essential transformation, as it was at the beginning and will be until the end of the ages. If it has suffered some universal damage through a flood, or particular accidental damage through a chasm or the onrush of sea or rivers, this has happened because the supreme ruler changed at will the laws of his whole empire or its provinces, or because of discord in the world’s harmony and disease in afflicted Nature, rather than through earth’s own inclination or fault. All bodies of the universe suffer their labours and diseases, although in different ways according to their diverse natures and degrees of perfection. Yet accidents do not alter their nature and constancy considered as a whole. Absolute constancy and freedom from suffering belong only to the eternal God; but heaven, water, earth, and the other bodies of the universe will persist in their essence until the appointed term of their age.
Socrates
Reading The Summary of Physics Restored · The 245 Canons · Canon 126
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
The complete 1653 Enchiridion physicae restitutae, conventionally attributed to Jean d’Espagnet, with Latin and a fresh English translation, all 245 canons, the title and maxim, address to students, epigram, original marginalia, 140 modern annotations and the complete supplied Diotimos study apparatus.
Historical Text and Translation
Anonymous, Enchiridion physicae restitutae. Geneva: Jean-Antoine and Samuel de Tournes, 1653. ETH-Bibliothek Zürich, Rar 4790; digitised by e-rara, doi:10.3931/e-rara-21407. Conventionally attributed to Jean d’Espagnet; the original title page is anonymous.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
Rights
The historical Latin text is a public-domain work. The supplied 2026 fresh English translation, readable Latin transcription and Diotimos editorial material are published with the site owner’s authorization.
- Governing historical Latin witnesse-rara: governing 1653 witness
- Complete original supplied fileDownload the supplied PDF edition
- Complete original supplied fileDownload the supplied EPUB edition
- Complete original supplied fileDownload the supplied Word edition
- Complete original supplied fileDownload the supplied Markdown edition