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Attributed to Jean d’Espagnet

The Summary of Physics Restored

A Fresh English Translation from the Complete 1653 Latin Enchiridion

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The Summary of Physics RestoredThe 245 Canons · Latin

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Latin Page · Branch 62 of 375

The 245 Canons · Latin

Latin

Et ne quid operi tanto in mente divinâ iampridem exarato deficeret, idem Spiritus igneo & micante gladio tenebras condensatas, umbramque ex adverso subterlabentem profligavit, & in centrum abyssi detrusit, sic postremum caelorum spatium lumini pervium factum est, quod aërem, sive caelum inferius rectè dicimus; tertia tunc dies effulsit: Tenebrae autem, quae totam abyssi faciem in principio obumbrabant, à mine superveniente in regionem infimam per triduum depressae ita condensatae sunt, propter spatii angustiam & frigoris constrictionem, ut in aquae naturam & molem ingentem migraverint, librato in medio aquarum firmatoque ex faece & crassiori abyssi materiâ, in solidum & opacum terrae corpus, totius opificii nucleo & centro, quasi tenebrarum valle ac tumulo. Postmodum, Spiritu impellente, aquae à terrae facie ad eius latera circumvolutae recesserunt, & apparuit Arida, ut infinita penè plantarum genera in lucem ederet, totque animalium species, hominem potissimum caeteris praedominantem hospitio exciperet, illisque victum, homini verò amplam rerum supellectilem exhiberet. Terra itaque & Aqua in unum globum desierunt, cuius propter densitatem opacitas, sive umbra, Abyssi tenebrosae imago totam Aëris viciniam Soli oppositam continuò obsidet ac involvit; persequentem enim lucem pari spacio adversa refugit, &

Labenti similis semper fugitiva recedit.

English

So that nothing might be lacking to so great a work, long ago delineated in the divine mind, the same spirit drove away the condensed darkness and the opposing shadow slipping beneath it with a fiery, flashing sword, and thrust them into the centre of the abyss. Thus the last space of the heavens was made open to light, which we rightly call air, or the lower heaven; then the third day shone forth. The darkness that had overshadowed the whole face of the abyss in the beginning, pressed down for three days into the lowest region by the incoming light, was so condensed by the narrowness of the space and the contraction of cold that it passed into the nature and immense mass of water. In the midst of the waters the kernel and centre of the whole fabric was poised and fixed, formed from the dregs and thicker matter of the abyss into a solid, opaque body of earth, like a valley and tomb of darkness. Afterwards, at the spirit's impulse, the waters withdrew from the face of the earth and rolled around its sides; dry land appeared, to bring forth almost countless kinds of plants, offer a dwelling to so many species of animals, and especially to the human being ruling over the rest. It was to provide them with food and humankind with an ample furnishing of things. Earth and water thus ended in one globe, whose opacity or shadow, due to its density and imaging the dark abyss, continually occupies and envelops all the neighbouring air opposite the sun. For, facing away, it retreats from the pursuing light at an equal distance, and

like one slipping away, forever fugitive it withdraws.

About This Reading Edition

The complete 1653 Enchiridion physicae restitutae, conventionally attributed to Jean d’Espagnet, with Latin and a fresh English translation, all 245 canons, the title and maxim, address to students, epigram, original marginalia, 140 modern annotations and the complete supplied Diotimos study apparatus.

Historical Text and Translation

Anonymous, Enchiridion physicae restitutae. Geneva: Jean-Antoine and Samuel de Tournes, 1653. ETH-Bibliothek Zürich, Rar 4790; digitised by e-rara, doi:10.3931/e-rara-21407. Conventionally attributed to Jean d’Espagnet; the original title page is anonymous.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The historical Latin text is a public-domain work. The supplied 2026 fresh English translation, readable Latin transcription and Diotimos editorial material are published with the site owner’s authorization.