Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
The Summary of Physics Restored
A Fresh English Translation from the Complete 1653 Latin Enchiridion
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English Page · Branch 358 of 375
The 245 Canons · English
Latin
Terræ globum non minùs inter astra, quàm Lunam, numerari quid prohibet? vtrumque enim corpus naturâ suâ opacum est; vtrumque lumen à sole mutuatur: vtrumque est corpus solidum & radios solares reflectit; vtrumque spiritus & virtutes emittit; vtrumque in cœlo siue aëre suo pendulum est: de motu dubitatur; verum ad quid motus Terræ necessarius? quidni etiam ipsa inter tot fixa corpora stabit? Et suos forsan habet incolas Luna, supra fidem enim est tam immensas Orbium moles ociosas & steriles degere, quas nullæ creaturæ incolant, quarum motus actiones & labores in solius globi huius infimi vilissimique commodum vergant; cum Deus ipse solitudinis impatiens per creationem extra se migrans totum se in creaturas effuderit, eisque multiplicationis legem dixerit. Annon diuinæ bonitati & gloriæ proximius est, vnicam totius vniuersi fabricam, velut imperium variis plurium Mundorum naturis, quasi prouincijs aut ciuitatibus decoratum profiteri? mundos autem ipsos tot innumerorum diuersi generis ciuium domicilia esse; eaque omnia ad summam æterni sui conditoris gloriam creata?
English
What prevents the earthly globe from being numbered among the stars no less than the Moon? Each body is opaque by its own nature; each borrows light from the Sun; each is solid and reflects the solar rays; each emits spirits and powers; and each hangs suspended in its own heaven or air. There is doubt about movement, but why is the Earth’s movement necessary? Why should it not also stand among so many fixed bodies? Perhaps the Moon too has its own inhabitants. It is beyond belief that such immense masses of globes should remain idle and barren, inhabited by no creatures, and that their movements, actions and labours should serve only the benefit of this lowest and basest globe. For God himself, unable to endure solitude, passed beyond himself through Creation, poured himself wholly into creatures and prescribed to them the law of multiplication. Is it not more consonant with divine goodness and glory to profess a single structure of the whole Universe, like an empire adorned with the varied natures of many Worlds as with provinces or cities? And to profess that those worlds are so many dwellings for innumerable inhabitants of different kinds, all created for the supreme glory of their eternal Maker?
Socrates
Reading The Summary of Physics Restored · The 245 Canons · Canon 242
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Socrates will begin with this book and its sources.About This Reading Edition
The complete 1653 Enchiridion physicae restitutae, conventionally attributed to Jean d’Espagnet, with Latin and a fresh English translation, all 245 canons, the title and maxim, address to students, epigram, original marginalia, 140 modern annotations and the complete supplied Diotimos study apparatus.
Historical Text and Translation
Anonymous, Enchiridion physicae restitutae. Geneva: Jean-Antoine and Samuel de Tournes, 1653. ETH-Bibliothek Zürich, Rar 4790; digitised by e-rara, doi:10.3931/e-rara-21407. Conventionally attributed to Jean d’Espagnet; the original title page is anonymous.
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This historical edition credits Diotimos Editions as its English translator.
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The historical Latin text is a public-domain work. The supplied 2026 fresh English translation, readable Latin transcription and Diotimos editorial material are published with the site owner’s authorization.
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