Diotimos Library · Literary Fiction Collection · English Edition
The Mask of Apollo and Other Stories
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English Edition · Branch 2 of 22
The Mask of Apollo · ¶¶ 1–5
The Mask of Apollo and Other Stories
p. 3THE MASK OF APOLLO
A tradition rises within me of quiet, unrumoured years, ages before the demigods and heroes toiled at the making of Greece, long ages before the building of the temples and sparkling palaces of her day of glory. The land was pastoral, and over all the woods hung a stillness as of dawn and of unawakened beauty deep breathing in rest. Here and there little villages sent up their smoke and a dreamy people moved about. They grew up, toiled a little at their fields, followed their sheep and goats, wedded, and gray age overtook them, but they never ceased to be children. They worshipped the gods in little wooden temples, with ancient rites forgotten in later years.
Near one of these shrines lived a priest—an old man—who was held in reverence by all for his simple and kindly nature. To him, sitting one summer evening before his hut, came a stranger whom he invited to share his meal. The stranger seated himself and began to tell the priest many wonderful things—stories of the magic of the sun and of the bright beings who move at the gateways of the day. The old man grew drowsy in the warm sunlight and fell asleep. Then the stranger, who was Apollo, arose, and in the guise of the priest entered the little temple, and the people came in unto him one after the other.
First came Agathon, the husbandman, who said: "Father, as I bend over the fields or fasten up the vines I sometimes remember that you said the gods can be worshipped by doing these things as by sacrifice. How is it, father, that the pouring of cold water over roots or training up the vines can nourish Zeus? How can the sacrifice appear before his throne when it is not carried up in the fire and vapor?"
To him Apollo, in the guise of the old man, replied: "Agathon, the father omnipotent does not live only in the aether. He runs invisibly within the sun and stars, and as they whirl round and round they break out into streams and woods and flowers, and the clouds are shaken away from them as the leaves from off the roses. Great, strange, and bright, he busies himself within, and at the end of time his light shall shine, through, and men shall see it moving in a world of flame. Think then, as you bend over your fields, of what you nourish and what rises up within them. Know that every flower as it droops in the quiet of the woodland feels within and far away the approach of an unutterable life and is glad. They reflect that life as the little pools the light of the stars. Agathon, Agathon, Zeus is no greater in the aether than he is in the leaf of grass, and the hymns of men are no sweeter to him than a little water poured over one of his flowers."
Agathon, the husbandman, went away, and he bent tenderly in dreams over his fruit and his vines, and he loved them more than before, and he grew wise as he watched them and was happy working for the gods.
Socrates
Reading The Mask of Apollo and Other Stories · The Mask of Apollo · ¶¶ 1–5
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Socrates will begin with this book and its sources.About This Reading Edition
Æ’s The Mask of Apollo and Other Stories gathers seven visionary tales in which Greek gods, Celtic memory, Indian wisdom, cosmic birth, and the moral power of imagination cross the borders between ordinary life and spiritual perception. This single-language Literary Fiction edition presents the complete supplied English working text in a continuous reader.
Historical Text
The stories were first gathered in Dublin by Whaley in an undated edition conventionally assigned to 1904. The reading text follows the seven tales as supplied in an editable transcription derived from Project Gutenberg eBook No. 8105, Imaginations and Reveries (1915). The transcription restores the collection’s compact form while noting that the later collected text may contain revisions and has not been line-by-line collated against every first-edition page image.
About This Edition
This English Edition preserves the supplied story sequence, paragraph boundaries, verse lineation, scene breaks, and authorial note. Its twenty-two branches follow the numbered working-text pages for comfortable reading and stable saved places; those page references are approximate rather than claims of facsimile-exact first-edition pagination.
Rights
The collection was published no later than 1905, and George William Russell died in 1935. The underlying English-language text is in the public domain in the United States and in jurisdictions using an ordinary life-plus-70 term.