Diotimos Library · Literary Fiction Collection · English Edition
The Mask of Apollo and Other Stories
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English Edition · Branch 15 of 22
The Meditation of Ananda · ¶¶ 4–9
The Mask of Apollo and Other Stories
p. 17When the old man had ended Ananda went back into the forest. He had found the secret of the true, how the Vision could be left behind and the Being entered. Another legend rose in his mind, a faery legend of righteousness expanding and filling the universe, a vision beautiful and full of old enchantment, and his heart sang within him. He seated himself again under the banyan tree. He rose up in soul. He saw before him images long forgotten of those who suffer in the sorrowful earth. He saw the desolation and loneliness of old age, the insults of the captive, the misery of the leper and outcast, the chill horror and darkness of life in a dungeon. He drank in all their sorrow. From his heart he went out to them. Love, a fierce and tender flame, arose; pity, a breath from the vast; sympathy, born of unity. This triple fire sent forth its rays; they surrounded those dark souls; they pervaded them; they beat down oppression.
* * *
While Ananda, with spiritual magic, sent forth the healing powers through the four quarters of the world, far away at that moment a king sat enthroned in his hall. A captive was bound before him—bound, but proud, defiant, unconquerable of soul. There was silence in the hall until the king spake the doom and torture for this ancient enemy.
The king spake: "I had thought to do some fierce thing to thee and so end thy days, my enemy. But I remember now, with sorrow, the great wrongs we have done to each other, and the hearts made sore by our hatred. I shall do no more wrong to thee; thou art free to depart. Do what thou wilt. I will make restitution to thee as far as may be for thy ruined state."
Then the soul which no might could conquer was conquered utterly—the knees of the captive were bowed and his pride was overcome. "My brother," he said, and could say no more.
* * *
To watch for years a little narrow slit high up in a dark cell, so high that he could not reach up and look out, and there to see daily the change from blue to dark in the sky, had withered a prisoner's soul. The bitter tears came no more, hardly even sorrow, only a dull, dead feeling. But that day a great groan burst from him. He heard outside the laugh of a child who was playing and gathering flowers under the high, gray walls. Then it all came over him—the divine things missed, the light, the glory, and the beauty that the earth puts forth for her children. The arrow slit was darkened, and half of a little bronze face appeared.
"Who are you down there in the darkness who sigh so? Are you all alone there? For so many years! Ah, poor man! I would come down to you if I could, but I will sit here and talk to you for a while. Here are flowers for you," and a little arm showered them in by handfuls until the room was full of the intoxicating fragrance of summer. Day after day the child came, and the dull heart entered once more into the great human love.
Socrates
Reading The Mask of Apollo and Other Stories · The Meditation of Ananda · ¶¶ 4–9
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
Æ’s The Mask of Apollo and Other Stories gathers seven visionary tales in which Greek gods, Celtic memory, Indian wisdom, cosmic birth, and the moral power of imagination cross the borders between ordinary life and spiritual perception. This single-language Literary Fiction edition presents the complete supplied English working text in a continuous reader.
Historical Text
The stories were first gathered in Dublin by Whaley in an undated edition conventionally assigned to 1904. The reading text follows the seven tales as supplied in an editable transcription derived from Project Gutenberg eBook No. 8105, Imaginations and Reveries (1915). The transcription restores the collection’s compact form while noting that the later collected text may contain revisions and has not been line-by-line collated against every first-edition page image.
About This Edition
This English Edition preserves the supplied story sequence, paragraph boundaries, verse lineation, scene breaks, and authorial note. Its twenty-two branches follow the numbered working-text pages for comfortable reading and stable saved places; those page references are approximate rather than claims of facsimile-exact first-edition pagination.
Rights
The collection was published no later than 1905, and George William Russell died in 1935. The underlying English-language text is in the public domain in the United States and in jurisdictions using an ordinary life-plus-70 term.