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Chapter 55 · Taste
I.55.heading · Wachsmuth pp. 494
On taste.2034
1 · Taste and liquids
I.55.1 · Wachsmuth pp. 494
Didymus.
Aristotle. We taste through the intervening medium of the liquids that can be tasted.2035
2.1 · The tongue’s distinctive experiences
I.55.2.1 · Wachsmuth pp. 494
Plato, from the Timaeus.
“First, then, we must explain, if possible, what we left aside in our earlier discussion of flavors: the experiences peculiar to the tongue. These too, like most other things, appear to arise through certain contractions and expansions, and, in addition, to involve roughness and smoothness rather more than the others do.”2036
2.2 · Astringent and austere tastes
I.55.2.2 · Wachsmuth pp. 494
“For earthy particles entering around the little vessels, which are like testing instruments of the tongue stretched toward the heart, fall upon the moist, soft parts of the flesh and dissolve, drawing the little vessels together and drying them. When rougher, they seem astringent; when they roughen less, austere.”2037
2.3 · Bitter cleansing
I.55.2.3 · Wachsmuth pp. 494
“Those that cleanse these parts and wash away everything around the tongue, when they do so beyond measure and attack further, so as to dissolve the tongue’s own substance, as does the power of natron, have all accordingly been called bitter.”2038
2.4 · Milder cleansing and saltiness
I.55.2.4 · Wachsmuth pp. 494
“Those less powerful than the natron-like condition, using their cleansing action in moderation, appear salty without harsh bitterness, and more agreeable to us.”2039
2.5 · Pungency and heat
I.55.2.5 · Wachsmuth pp. 494-495
“Those that share in the mouth’s heat and are intensely kindled along with it, then in turn burn what warmed them, and are carried upward by their lightness toward the senses of the head, cutting everything they encounter: all such things were called pungent because of these powers.”2040
2.6 · Decay, circulation, and enclosure
I.55.2.6 · Wachsmuth pp. 495
“Some of these same substances, refined beforehand by decay, enter the narrow passages and are proportioned to the earthy particles there and to whatever air is present. They set these in motion, making them circulate around one another; as they circulate, they collide, and, entering into one another, form hollows by enclosing what enters.”2041
2.7 · The formation of bubbles
I.55.2.7 · Wachsmuth pp. 495
“When moisture, sometimes earthy and sometimes pure, is stretched in a hollow shell around air, these become moist containers of air, hollow and rounded bodies of water. Those formed from pure moisture stand transparent around it and are given the name bubbles.”2042
2.8 · Fermentation and sourness
I.55.2.8 · Wachsmuth pp. 495
“Those formed from earthy moisture, as it is stirred and lifted up together, are called seething and fermentation; the cause of these experiences is called sour.”2043
2.9 · Sweetness as restoration
I.55.2.9 · Wachsmuth pp. 495
“An experience opposite to all those described in this connection arises from an opposite cause: whenever the constitution of what enters in liquid form is naturally suited to the tongue’s condition, it coats and smooths what has been roughened, gathers some parts and relaxes others among those unnaturally contracted or dispersed, and establishes everything as nearly as possible in its natural state. Every such remedy for violent affections, becoming pleasant and welcome in every way, has been called sweet. So much for these matters.”2044
3 · Food entering and speech going out
I.55.3 · Wachsmuth pp. 496
Plato, from the Timaeus.
“Those who ordered us equipped the functioning of our mouth with teeth, tongue, and lips for the sake of what is necessary and what is best, arranging it as it is now: they devised its entrance for necessary things, its exit for the best. For everything that enters and gives nourishment to the body is necessary, while the stream of words flowing outward and serving understanding is the finest and best of all streams.”2045