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Chapter 28: Comets and shooting stars
I.28.heading · Wachsmuth pp. 227
On comets, shooting stars, and similar phenomena.839
1a ⟨Aëtius⟩: Periodic stars and reflection
I.28.1a.1 · Wachsmuth pp. 227
Some Pythagoreans say that a comet is a star belonging to those which are not always visible but rise periodically at a definite interval. Others held that it is a reflection of our sight toward the sun, resembling appearances in mirrors.840
1a ⟨Aëtius⟩: Anaxagoras and Democritus
I.28.1a.2 · Wachsmuth pp. 227
Anaxagoras and Democritus held that it is a conjunction of two or more stars whose radiance combines.
1a ⟨Aëtius⟩: Aristotle
I.28.1a.3 · Wachsmuth pp. 227
Aristotle held that it is an incandescent formation of the dry exhalation from the earth.841
1a Comets and bearded stars
I.28.1a.4 · Wachsmuth pp. 227
[Gap in the text.] They are comets when the material is kindled more extensively and lasts for a longer time, with the star appearing below and the hair shining above; they are bearded stars when, conversely, the star is seen above and the hair below, its shape giving the appearance of a beard.842
1a ⟨Aëtius⟩: Strato
I.28.1a.5 · Wachsmuth pp. 227
Strato held that it is the light of a star enclosed in a dense cloud, as happens with lamps.
1a ⟨Aëtius⟩: Heraclides of Pontus
I.28.1a.6 · Wachsmuth pp. 227-228
Heraclides of Pontus held that it is a cloud aloft, illuminated by light aloft. He gives a similar explanation of a bearded star, beams, a pillar, and related phenomena: as indeed do all the Peripatetics, he holds that these arise from the shapes assumed by the cloud.843
1a ⟨Aëtius⟩: Three further accounts
I.28.1a.7 · Wachsmuth pp. 228
Epigenes held that it is an upward rush of wind mixed with earth and set on fire.
Boethus held that it is an appearance of ignited air.
Diogenes held that comets are stars.844
1a ⟨Aëtius⟩: Shooting stars and sparks
I.28.1a.8 · Wachsmuth pp. 228
Anaxagoras held that the so-called shooting stars fall from the aether like sparks, and for this reason are extinguished at once.
Metrodorus held that the sun’s violent impact upon the clouds often produces sparks.845
1a ⟨Aëtius⟩: Xenophanes
I.28.1a.9 · Wachsmuth pp. 228
Xenophanes held that all such phenomena are formations or movements of clouds set on fire.846
1b The Chaldean account
I.28.1b.1 · Wachsmuth pp. 228
The Chaldeans are said to understand comets in this way: there are other stars besides the visible planets. For a time they are invisible because they travel somewhere very far above us; but they have also been seen after descending, as though strangers had been brought into the universe. Those who do not know that these too belong to the multitude of stars like to call them comets. They seem to disappear when they are carried back up to their own region, sinking into the depths of the aether as fish sink into the depths of the sea.847
1b Earthy material carried aloft
I.28.1b.2 · Wachsmuth pp. 228-229
Others supposed that certain earthy materials are carried by winds or a tempest into the upper air. Set on fire and caught in the whirl of the aether, they revolve with the universe for a time; then, consumed by the fire, they become invisible. These are the stars called comets.848
1b The account attributed to Democritus
I.28.1b.3 · Wachsmuth pp. 229
The account attributed to Democritus is that comets seem to form through the mutual reflection of the wandering stars with one another and with the fixed stars, just as star-like images have sometimes been seen when several mirrors reflect into one another.849
2 Arrian: Persistent appearances
I.28.2.1 · Wachsmuth pp. 229
Arrian says: “Those which remain for a time, some carried along in a fashion with the heavens, others wandering on a course of their own, are comets, torches, bearded stars, jars, and beams, each receiving its name from a resemblance in shape.”850
2 Arrian: Duration and destruction
I.28.2.2 · Wachsmuth pp. 229
[Gap in the text.] “Evidence is the fact that they do not perish at once: if they formed in the air, they would be quickly extinguished in its cold. That they are temporary is shown by their destruction.851
2 Arrian: A damaged argument about the north
I.28.2.3 · Wachsmuth pp. 229
And the fact that they form more toward the north than in another region of the heavens also bears upon this: there the air is thicker and formation is not easy; to be carried toward the ... [text corrupt].852
2 Arrian: Movement and nourishment
I.28.2.4 · Wachsmuth pp. 229-230
Most comets move irregularly, feeding, as it seems to me, on the nourishment carried upward and following its course.853
2 Arrian: The head and its hair
I.28.2.5 · Wachsmuth pp. 230
Their head is star-like, since everything of a fiery nature tends to gather into a sphere. Their hair is like a ray of light: in some it spreads loosely, as though unbound; in others it runs straight and stretches somewhat upward from the star.854
2 Arrian: Jars and fringed fixed stars
I.28.2.6 · Wachsmuth pp. 230
Jars have appeared only rarely, since they require a greater gathering of fire. Some of the fixed stars too have appeared with hair, when ⟨the⟩ rising air around them, becoming dense, produces an image of hair attached to them, just as halos appear attached to the stars themselves.855
2 Arrian: Visibility near the sun
I.28.2.7 · Wachsmuth pp. 230
Some comets formed near the sun have disappeared before their coming into being became visible. Others have come into view during an eclipse of the sun, and others while setting after it, having previously, as one would expect, been overwhelmed by its rays, so that they were not visible.856
2 Arrian: The proposed physical explanation
I.28.2.8 · Wachsmuth pp. 230
Thus the account ⟨which⟩ declares the following would prevail: compacted masses of air are squeezed out and fall into the lower parts of the aether adjoining the air; once kindled, they persist and revolve with the aether for as long as nourishment remains around them.”857
2 Names derived from shapes
I.28.2.9 · Wachsmuth pp. 230-231
Each of these receives its name from whatever shape it happens to have: comets, when a radiance of fire shines out all around like hair; bearded stars, when the radiance hangs to one side in the shape of a beard; jars, when the appearances are large and circular and display some depth within themselves; and beams and torches, from their resemblance in form to the things ⟨after which⟩ they are named.858
2 Arrian: Evening and morning appearances
I.28.2.10 · Wachsmuth pp. 231
“Each of these appears both in the evening and in the morning; some also appear at both times. They call those visible at both times which, after appearing toward the west at the beginning of the night, have risen again during that same night, before daylight arrives.”859