Tap the page, move to the top or bottom edge, swipe down, or press Tab to reveal reading controls. Use the arrow keys or swipe sideways to turn pages.
3 ⟨Aëtius⟩: Anaxagoras and Chrysippus
I.26.3.6 · Wachsmuth pp. 221
Anaxagoras, as Theophrastus says, held that at times eclipse also occurs when bodies below the moon obstruct it.810
Chrysippus held that the moon is eclipsed when the earth obstructs it and it falls into the earth’s shadow.
4 On its visible appearance
I.26.4.heading · Wachsmuth pp. 222
On its visible appearance.
4 ⟨Aëtius⟩: An inhabited moon
I.26.4.1 · Wachsmuth pp. 222
Some Pythagoreans, including Philolaus, held that the moon looks earthy because it is inhabited all around, like our own earth, by animals and plants that are larger and finer. Its animals have fifteen times the power of ours and discharge no waste; its day is also fifteen times as long.811
4 ⟨Aëtius⟩: A reflection of the sea
I.26.4.2 · Wachsmuth pp. 222
Others held that the appearance seen in the moon is a reflection of the sea lying beyond the torrid belt of the earth we inhabit.812
4 ⟨Aëtius⟩: Anaxagoras
I.26.4.3 · Wachsmuth pp. 222
Anaxagoras held that it results from unevenness of composition, because the moon is both mixed with cold and earthy: some of its parts are high, others low, others hollow. The dark substance is mixed with the fire-like substance, and their condition produces the shadowy appearance. Hence the heavenly body is called “deceptive in appearance.”813
4 ⟨Aëtius⟩: Democritus and Parmenides
I.26.4.4 · Wachsmuth pp. 222
Democritus held that it is a kind of shadow cast by the high parts of the moon, since it has ravines and valleys.
Parmenides held that it occurs because the dark substance is mixed with the fiery substance in the moon; hence he calls the heavenly body “deceptive in appearance.”
4 ⟨Aëtius⟩: Stoic and Aristotelian mixtures
I.26.4.5 · Wachsmuth pp. 222
The Stoics held that its composition is not pure because its substance is mixed with air.
Aristotle held that its composition is not pure because of the earthward formations of air in the aether, which he calls the fifth body.814
4 ⟨Aëtius⟩: Uneven density
I.26.4.6 · Wachsmuth pp. 222-223
Those who follow mathematical astronomy attribute it to uneven composition. Just as the thinner parts of clouds illuminated by the sun appear brighter and the denser parts dimmer, so too with the moon: it resembles a compacted, cloud-like mass and is illuminated by the sun.815
4 ⟨Aëtius⟩: Xenophanes on usefulness
I.26.4.7 · Wachsmuth pp. 223
Xenophanes held that the sun is useful for the coming into being and ordering of the world and of the animals in it, whereas the moon is superfluous.816
5 On distances
I.26.5.heading · Wachsmuth pp. 223
On distances.
5 ⟨Aëtius⟩: Ratios of distance
I.26.5.1 · Wachsmuth pp. 223
Empedocles: a distance twice as great, of the moon from ⟨the⟩ earth as from the sun.817
Those who follow mathematical astronomy: eighteen times as great.818
5 ⟨Aëtius⟩: Eratosthenes
I.26.5.2 · Wachsmuth pp. 223
Eratosthenes held that the sun is distant from the earth by four hundred myriads of stadia plus eighty thousand stadia, and that the moon is distant from the earth by seventy-eight myriads of stadia.819
5 ⟨Aëtius⟩: Empedocles’ broad heaven
I.26.5.3 · Wachsmuth pp. 223
Empedocles held that the distance across heaven is greater than the height from earth to heaven, that is, its upward extent from us. Heaven is more widely spread in that direction because the world is arranged in a shape resembling an egg.820
5 ⟨Aëtius⟩: Boethus
I.26.5.4 · Wachsmuth pp. 223
Boethus, however, accepts this greater breadth as an appearance, not as an actual condition.
6 (2) Signs from the moon
I.26.6.heading · Wachsmuth pp. 224
Signs from the moon.
From Aratus’ Phaenomena.821
6 Aratus, lines 778-782
I.26.6.1 · Wachsmuth pp. 224
First observe the moon on either side, at her horns: evening’s radiance paints her differently at different times, and changing shapes give horns to the moon as soon as she waxes, one on the third day, another on the fourth; from these you may learn about the month now begun.822
6 Aratus, lines 783-787
I.26.6.2 · Wachsmuth pp. 224
Slender and clear around the third day, she promises fair weather; slender but deeply red, she promises wind. If thicker, with blunted horns, she shows a feeble light from the third day into the fourth, her light is dulled by the south wind or by rain close at hand.823
6 Aratus, lines 788-795
I.26.6.3 · Wachsmuth pp. 224
If on her third day, at both her horns, she neither nods forward nor shines leaning back, but curves her horns upright on either side, winds from the west may blow after that night. If she brings the fourth day still upright in the same way, she warns that a storm is gathering. If the higher of her horns bends well forward, expect a north wind; if it leans back, a south wind.824
6 Aratus, lines 796-798
I.26.6.4 · Wachsmuth pp. 224
But when, on her third day, a complete circle surrounds her, red all around, she gives a strong sign of storm; for a greater storm, her crimson would burn more fiercely.825
6 Aratus, lines 799-804
I.26.6.5 · Wachsmuth pp. 225
Observe her at the full and at both of her half phases, both as she grows and as she returns again to a crescent; each month, draw your conclusions from her color. If wholly clear, you may confidently infer fair weather; if red all over, look for the wind’s advance, and if darkening here and there, look for rain.826
6 Aratus, lines 805-810
I.26.6.6 · Wachsmuth pp. 225
Not all signs have their force on every day: those occurring on the third and fourth days give indications until the half moon; those of the half moon reach to full moon itself; then from the full moon to the waning half. Next comes the fourth day of the departing month, then the third of the departing month.827
6 Aratus, lines 811-817
I.26.6.7 · Wachsmuth pp. 225
If halos circle all around her, three encircling rings, or two, or only one, use the single ring to watch for wind or calm: wind if it breaks, calm if it fades away. Two rings may run around the moon as a sign of storm; a halo wound three times would bring a greater storm, greater still if it darkens, and greater if it breaks.828