Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
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German & Latin Page · Branch 98 of 287
Part Four
German & Latin
1619 pp. 77–78 · scans ER081, ER082Darumben auch so mancherley jrrige vnd schädliche opiniones darvon gehört werden? welches dann hierinn wol zu betrachten vñ auch darbey vñ gleich wahr genommen vnd gemerckt werden solle. Nemblich daß Gott dem Menschen im höchsten thaill seines Leibs/ nit vngefehr oder vergeblich zwey Augen vnd Ohren mitgetheilet vnd geben hat/ darmit anzudeuten daß der Mensch bey jhm zweyerley sehen vnd gehör/ ein jnnerliches vnd eusserliches zu lehren vnd in acht zu nehmen hat. Also daß er mit dem innerlichen/ geistliche Sache richten/ vnnd das Geistliche dem Geistlichen/ das eusserliche aber/ auch seinen theil zueignen vnd geben soll. Welche vnderscheidung dann in dem Wort des Geistes/ vnnd auch ferners deß Buchstabens fleissig will obseruirt vnd gehalten werden/ vmb welches willen ich auch solches den Einfeltigen/ sie zu besserer vnnd schleuniger Erkantnus des rechten Dreynigen Steins/ an dem am meisten gelegen/ zu bringen vnd an zu führen/ ein wenig andeuten vnd gleichsam zu einer erinnerung hab berühren wollen.
The Sophic Hydrolith: Part Four
1619 pp. 77–78 · scans ER081, ER082Why, then, are so many diverse, erroneous and harmful opinions heard concerning it? The following point should be carefully considered here and rightly observed and remembered: God did not give the human being two eyes and ears in the highest part of the body by chance or in vain. By this he signified that a person must learn and take heed of two kinds of seeing and hearing within himself, an inward and an outward kind. With the inward he should judge spiritual things and assign the spiritual to the spiritual, while also giving the outward its own share. This distinction must be diligently observed and maintained in the Word of the Spirit and also in the letter. I have wished to intimate and briefly touch upon it, as a reminder, for the sake of simple readers, in order to bring and guide them to a better and speedier knowledge of the true three-in-one stone, upon which so much depends.
Socrates
Reading The Sophic Hydrolith · Part Four · Part Four · Unit 13
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
The anonymous Water Stone of the Wise of 1619, with German text, a new English translation, 240 annotations, three companion treatises from the original volume, two separately identified responses of 1661, and the complete supplied study apparatus.
Historical Text and Translation
Anonymous, Wasserstein der Weysen. Frankfurt: Lucas Jennis, 1619. The governing e-rara copy belongs to the Stiftung der Werke von C. G. Jung, Zürich (DOI 10.3931/e-rara-8968). The work is traditionally attributed to Johann Siebmacher; this remains an attribution, not a name printed in the anonymous witness. The separately sourced First and Second Responses use the 1661 Wolfenbüttel witness, qun-642-1s, pp. 200–206.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
Rights
Historical texts printed in 1619 and 1661 are in the public domain. The supplied 2026 German reading text, new English translation, introduction, notes and complete study apparatus are published with the site owner’s authorization. The original triangle is credited to the Stiftung der Werke von C. G. Jung, Zürich, and e-rara, Public Domain Mark.
- Governing historical witnesse-rara: 1619 witness
- Separately identified later response sourceHerzog August Bibliothek: 1661 responses
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