Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
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The Way of Truth
German & Latin
1619 pp. 240–241 · scans ER244, ER245Auch mustu vngezweiffelt wissen, daß alle geschaffene ding, in drey Naturen getheilet sein, als Vegetabilische, Animalische vnnd Mineralische, vnd das in diesen dreyen alle ding begriffen sein, denn alle Kräuter, alles Holtz vnnd Bäume, was im Fewer verbrennet, vnd Flammen von sich gibt, wirt Vegetabilisch genant. Darnach alle Thier, die das Leben haben, oder was vnter Fleisch vnnd Blut begriffen, wirt Animalisch. Endlich alle Metallen vnd Stein, auch alle andere ding, so keine Flammen können von sich geben, sein Mineralisch, vnnd werden vnter die Mineralische Natur begriffen. Also sihestu nun, lieber Bruder, daß alle ding in drey vnderschiedliche Naturen getheilet vnd begrieffen sein. Demnach, ob sie schon in die drey vnderschiedene Naturen getheilet sein, haben sie doch alle nur einen Anfang oder Principium, davon sie gezeuget oder geboren werden, daß durch die vnterschiedene kochung verendert sich diese prima materia in dreyerley wege, darnach die kochung ist, durch diese einige vnnd gemeine Substantz vnterschiedener Naturen.
The Sophic Hydrolith: The Way of Truth
1619 pp. 240–241 · scans ER244, ER245You must also know with certainty that all created things are divided into three natures: vegetable, animal and mineral, and that these three encompass everything. All herbs, all wood and trees—whatever burns in fire and gives off flames—are called vegetable. Next, all beasts that have life, or whatever is included under flesh and blood, are called animal. Finally, all metals and stones, and all other things that cannot give off flames, are mineral and are included under mineral Nature. You now see, dear brother, that all things are divided and included in three different natures. Although divided into these three different natures, they nevertheless all have one beginning or principle from which they are generated or born. Through different coctions this first matter changes in three ways, according to the coction, through this single and common substance of the different natures.
Socrates
Reading The Sophic Hydrolith · The Way of Truth · The Way of Truth · Unit 9
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
The anonymous Water Stone of the Wise of 1619, with German text, a new English translation, 240 annotations, three companion treatises from the original volume, two separately identified responses of 1661, and the complete supplied study apparatus.
Historical Text and Translation
Anonymous, Wasserstein der Weysen. Frankfurt: Lucas Jennis, 1619. The governing e-rara copy belongs to the Stiftung der Werke von C. G. Jung, Zürich (DOI 10.3931/e-rara-8968). The work is traditionally attributed to Johann Siebmacher; this remains an attribution, not a name printed in the anonymous witness. The separately sourced First and Second Responses use the 1661 Wolfenbüttel witness, qun-642-1s, pp. 200–206.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
Rights
Historical texts printed in 1619 and 1661 are in the public domain. The supplied 2026 German reading text, new English translation, introduction, notes and complete study apparatus are published with the site owner’s authorization. The original triangle is credited to the Stiftung der Werke von C. G. Jung, Zürich, and e-rara, Public Domain Mark.
- Governing historical witnesse-rara: 1619 witness
- Separately identified later response sourceHerzog August Bibliothek: 1661 responses
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