Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
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Facing Pages · Branch 17 of 287
Opening Explanation
German & Latin
1619 pp. 6–7 · scans ER010, ER011Vnd ob wol offt ermelte Philosophi von dieser hochfürtrefflichen kunst viel vnd mancherley disputiret / dieselbe auch vmb angeregter vrsach willen mit vielen vnterschiedlichen namen / parabeln / vnd wunderbarlichen frembden Sophistischen worten angedeutet / so haben sie doch alle einhelliglich mit solchẽ verwechselten reden / nur auff einen einigen scopum vnd eintzige materia die zu solcher Kunst gehörig weisen vnd zeigen wollen / welcher geheimen materien aber viel nachsucher dieser kunst offtmals gefehlet / vnd sich darein verstiegen haben. Dann zu jeden zeiten biß anhero / nicht allein gemeine / sondern auch viel hohe vnnd weitweise leuth sich gefunden / die derselben nachgestrebt / vnd die nicht allein mit allem fleiß / sondern auch mit grosser Mühe vnnd Kosten gesucht / vnd zu erlangen begehrt haben / aber niemals darzu kommen / viel weniger theilhafftig werden können / ja der mehrertheils an solcher offtmals noch darzu heßlich angelauffen / sich darneben nicht allein in vnwiderbringlichen Schaden gestürtzt / sondern auch letzlichen mit Hohn vnnd Spott ablassen vnnd sich derselben verziehen müssen / damit aber gleichwol niemandt an dieser geheimen Kunst gründtlicher gewißheit nicht zweiffeln könte / vnd sie der Gottlosen Welt gebrauch nach für ein gedicht / vnd blossen wahn halten / wil ich ausserhalb der jenigen / so in Heyliger Schrifft erwehnung geschicht / nur allein die fürnembsten authentischen Philosophen / neben andern jhrer successoren die solche Kunst warhafftig gewust / gehabt / vnd genossen allhier außgezogen vnd namhafftig machen / als da seind:
The Sophic Hydrolith: Opening Explanation
1619 pp. 6–7 · scans ER010, ER011Although the philosophers repeatedly mentioned have discussed this supremely excellent art in many different ways, and for the reasons just given have indicated it by many different names, parables and strange, astonishing sophistical words, they have all unanimously intended these varied expressions to point towards one single aim and the one matter belonging to the art. Many seekers, however, have missed this secret matter and gone astray in their pursuit. In every age down to the present, not only ordinary people but many eminent and worldly-wise persons have striven after it. They have sought and desired to obtain it with the greatest diligence, labour and expense, yet never reached it, much less come to possess it. Indeed, most have suffered grievously through it: they have plunged themselves into irrecoverable loss and finally had to abandon and relinquish it amid ridicule and scorn. So that no one should nevertheless fall into fundamental doubt about this secret art, misunderstand it, or follow the godless world in taking it for a fiction and mere illusion, I shall name here the principal authoritative philosophers, together with some of their successors, who truly knew, possessed and enjoyed this art, apart from those mentioned in Holy Scripture. They are:
Socrates
Reading The Sophic Hydrolith · Opening Explanation · Opening Explanation · Unit 5
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
The anonymous Water Stone of the Wise of 1619, with German text, a new English translation, 240 annotations, three companion treatises from the original volume, two separately identified responses of 1661, and the complete supplied study apparatus.
Historical Text and Translation
Anonymous, Wasserstein der Weysen. Frankfurt: Lucas Jennis, 1619. The governing e-rara copy belongs to the Stiftung der Werke von C. G. Jung, Zürich (DOI 10.3931/e-rara-8968). The work is traditionally attributed to Johann Siebmacher; this remains an attribution, not a name printed in the anonymous witness. The separately sourced First and Second Responses use the 1661 Wolfenbüttel witness, qun-642-1s, pp. 200–206.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
Rights
Historical texts printed in 1619 and 1661 are in the public domain. The supplied 2026 German reading text, new English translation, introduction, notes and complete study apparatus are published with the site owner’s authorization. The original triangle is credited to the Stiftung der Werke von C. G. Jung, Zürich, and e-rara, Public Domain Mark.
- Governing historical witnesse-rara: 1619 witness
- Separately identified later response sourceHerzog August Bibliothek: 1661 responses
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