Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
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Facing Pages · Branch 143 of 287
Conclusion
German & Latin
1619 pp. 140–141 · scans ER144, ER145Dessen sich noch mehr zuverwundern/ in dem etliche leuth gefunden/ die solcher hohen kunst nicht allein nachforschen sondern auch sich derselben wol vnderfahen dörffen vñ darbey (ob es eine natürliche oder recht magische/ oder aber eine vnnatürliche vnd nigremantische kunst/ als die nur durch geister vnd verbotten mittel zu wegen gebracht werde/ sey/ noch in zweiffel stehen. O nein lieber gesell/ der teuffel vñ alle gotlose haben ohne zulassung Gottes die macht nicht/ dz geringste vñ dieser kunst anzugreiffen/ will geschweigen in jhre gewalt zu bringen/ vnd darmit zu thuen vnd zu lassen/ was sie wöllen. Nein sage ich/ sie stehet allein in Gottes hand/ vnnd gewalt/ der gibt vnnd nimt sie wem er will. Sintemal zu solcher kunst/ so von vnd auß Gott jhren vrsprung hat/ keine voluptuarii oder weltlustige menschen/ vielweniger hellenputzige Geister/ sondern ein solcher Geist/ der da einfeltig/ schlecht/ wahr vnd standhafft auch eines reinen Gottseligen wesens/ welchen Geist aber die jetzige ruhlose welt nicht kent/ vnnd demnach von solchem seinem wesen vnd hohen geheimnus sehr wenig wissen thut. Derwegen jhnen dann auch/ so sie etwas darvon höret/ vnnd dasselb nicht als bald jhres gefasten sinnes ist/ solches eine thorheit heissen/ vnd wegen jhrer blindheit/ jeder zeit verborgen/ vnd entnommen sein vnd bleiben wirt.
The Sophic Hydrolith: Conclusion
1619 pp. 140–141 · scans ER144, ER145It is still more astonishing that there are people who not only investigate this exalted art but dare to undertake it while still doubting whether it is a natural or rightly magical art, or an unnatural, necromantic art accomplished only through spirits and forbidden means. No, dear fellow: the Devil and all the godless have, without God’s permission, no power to undertake even the least part of this art, much less bring it under their control and do with it as they please. No, I say: it rests solely in God’s hand and power; he gives and takes it from whomever he wishes. For this art, which has its origin in and from God, requires neither pleasure-seekers and worldly people nor, still less, spirits tricked out for hell, but a spirit that is simple, plain, truthful and steadfast, and of a pure, godly character. The present restless world does not know such a spirit and consequently knows very little of its character and exalted mystery. When people of that world hear anything of it and it does not immediately fit their preconceived understanding, they call it foolishness; because of their blindness it is and remains hidden and withheld from them.
Socrates
Reading The Sophic Hydrolith · Conclusion · Conclusion · Unit 3
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
The anonymous Water Stone of the Wise of 1619, with German text, a new English translation, 240 annotations, three companion treatises from the original volume, two separately identified responses of 1661, and the complete supplied study apparatus.
Historical Text and Translation
Anonymous, Wasserstein der Weysen. Frankfurt: Lucas Jennis, 1619. The governing e-rara copy belongs to the Stiftung der Werke von C. G. Jung, Zürich (DOI 10.3931/e-rara-8968). The work is traditionally attributed to Johann Siebmacher; this remains an attribution, not a name printed in the anonymous witness. The separately sourced First and Second Responses use the 1661 Wolfenbüttel witness, qun-642-1s, pp. 200–206.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
Rights
Historical texts printed in 1619 and 1661 are in the public domain. The supplied 2026 German reading text, new English translation, introduction, notes and complete study apparatus are published with the site owner’s authorization. The original triangle is credited to the Stiftung der Werke von C. G. Jung, Zürich, and e-rara, Public Domain Mark.
- Governing historical witnesse-rara: 1619 witness
- Separately identified later response sourceHerzog August Bibliothek: 1661 responses
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