Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
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German & Latin Page · Branch 138 of 287
Part Four
German & Latin
1619 pp. 131–133 · scans ER135, ER136, ER137Dergleichen vñ zu diesem vorerwehnten trübsalen/ auch viel vnnd mancherley wunder vnd zeichen/ auch grosse verenderung hin vnd wider in der welt (auff welche auch gleichfals gut achtung zu haben) fleissig zu betrachten sein. Als daß man hören wirt krieg vñ kriegs geschrey/ rotten vñ secten/ Pestilentz vñ theure zeit/ welche alle vorbotten seind/ dz vnser erlösung nahe ist: in Summa wann die algemeine aufferstehung der todten geschehen wirt/ die menschen als dann erst durch des lambs blut vberwinden werden (Sintemal die vorige newe widergeburt/ so in der heiligen Tauff geschehen/ dieser andern rechten vnd allererst gantz vollkommenen newen Geburt im ewigen leben nur ein Anfang ist) auch zu einem newen vnvergenglichen Leben/ nach dem Seel vnnd Geist mit dem Leib wider vereiniget/ vnnd in eine vnzertrennliche vnnd ewig wehrende vnion oder fixation werden gebracht/ sein worden/ erweckt vnd erhaben werden/ also vnd der gestalt/ dz wir durch Krafft vnd wirckung vnsers Allmächtigen Himmels König Christi des Herrn (mit dem wir durch den Glauben realiter/ warhafftig/ leiblich vnnd wircklich/ wider aller Menschen vernunfft/ vereiniget worden) mit reiner geistlicher wunderlicher Krafft/ stärcke vnd behendigkeit/ glori vnnd herrligkeit verklert/ ja ewiglich vnnd herrlich vnd plusquam perfect selig sollen gemacht werden/ welche wunderbare vereinigung Leibs/ Seelen/ vnd Geistes/ auch Göttliche glorification vnnd erhöhung der Auß erwehlten (gleich wie im jrdischen werck) ohne bestürtzung in diesem Leben/ von vns auch nicht mag betrachtet/ will geschweigen/ gesehen werden. In massen sich dann auch die Engel darüber verwundern/ vñ sie solches zubeschawen sich gelüstet/ da wir dann mit Christo/ vnserm ewigen Himmels Fürsten/ sampt allen heiligen Engeln vnnd dienstgeistern in ewiger frewd vñ Mayestetischer Herrlichkeit/ vber alles herrschen vñ regieren werden in alle Ewigkeit Amen.
The Sophic Hydrolith: Part Four
1619 pp. 131–133 · scans ER135, ER136, ER137Alongside these tribulations already mentioned, many and various wonders and signs and great changes throughout the world must also be carefully considered and heeded. We shall hear of wars and rumours of wars, factions and sects, pestilence and dearth, all of which are heralds that our redemption is near. In sum, when the general resurrection of the dead takes place, human beings will then finally overcome through the Lamb’s blood. For the earlier rebirth in holy baptism is only a beginning of this second, true and at last wholly perfect new birth in eternal life. They will be awakened and exalted to a new, imperishable life after soul and spirit have been reunited with the body and brought into an inseparable, everlasting union or fixation. Through the power and working of our almighty heavenly king, Christ the Lord, with whom through faith we have been united really, truly, bodily and effectively, beyond all human reason, we shall thus be glorified with pure spiritual, wondrous power, strength, agility, glory and splendour, indeed made eternally, gloriously and more than perfectly blessed. This wondrous union of body, soul and spirit and this divine glorification and exaltation of the elect cannot be contemplated by us in this life without astonishment, much less seen, just as in the earthly work. Even the angels marvel at it and long to behold it. We shall then, with Christ our eternal prince of heaven, together with all holy angels and ministering spirits, rule and reign over all things in everlasting joy and majestic glory to all eternity. Amen.
Socrates
Reading The Sophic Hydrolith · Part Four · Part Four · Unit 53
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
The anonymous Water Stone of the Wise of 1619, with German text, a new English translation, 240 annotations, three companion treatises from the original volume, two separately identified responses of 1661, and the complete supplied study apparatus.
Historical Text and Translation
Anonymous, Wasserstein der Weysen. Frankfurt: Lucas Jennis, 1619. The governing e-rara copy belongs to the Stiftung der Werke von C. G. Jung, Zürich (DOI 10.3931/e-rara-8968). The work is traditionally attributed to Johann Siebmacher; this remains an attribution, not a name printed in the anonymous witness. The separately sourced First and Second Responses use the 1661 Wolfenbüttel witness, qun-642-1s, pp. 200–206.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
Rights
Historical texts printed in 1619 and 1661 are in the public domain. The supplied 2026 German reading text, new English translation, introduction, notes and complete study apparatus are published with the site owner’s authorization. The original triangle is credited to the Stiftung der Werke von C. G. Jung, Zürich, and e-rara, Public Domain Mark.
- Governing historical witnesse-rara: 1619 witness
- Separately identified later response sourceHerzog August Bibliothek: 1661 responses
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