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Anonymous

The Sophic Hydrolith

Water Stone of the Wise

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The Sophic HydrolithPart Four

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English Page · Branch 103 of 287

Part Four

German & Latin

1619 pp. 83–84 · scans ER087, ER088

Er ist der einige vollkommene Heylandt aller vnvollkommenen Cörper vnd Menschen/ ja der rechte himlische Seelenartzt/ das ewige Liecht/ so alle Menschen erleuchtet Esa.60.Iohann.1. Die höchste Medicin aller Krancken/ nemblich die rechte geistliche panacæa Sap.16. Der edle Phoenix/ so da seine/ durch die alte Schlang den Teuffel verwundte vnd getödte Jungen/ widerumb durch sein Blut erquicket vnnd lebendig macht/ ja der allerhöchste Schatz/ oder höchste Gut im Himmel vnnd auff Erden. Psalm.83.Sapient.7. Das Dreyeinige vniuersal wesen Iehoua genannt Deut.6.so da auch auß einem/ dem Göttlichen Wesen nach/ auß zweyen/ als Gott vnd Menschen/ auß dreyen nemlich Personen: auß vieren/ als drey Personen vnnd einem Göttlichen Wesen/ wie auch auß fünffen als dreyen Personen/ vnd zweyen Wesen/ Göttlich vnnd Menschlich erzeuget ist worden. Wie dann auch Er die rechte Magnesia Catholica vñ sperma mundi catholicum/ das ist der vniuersal Samen der gantzen Welt/ von dem/ durch den vnd in deme/ alle himlische vnd jrdische Creaturen jhr Wesen/ bewegung vnnd vrsprung haben Gen.1.Iohann.1.Act.17.Rom.11.Psal.1.In Summa das A vnnd ω der Anfang vnd das Endt/ spricht der Herr/ der da ist/ der da war/ vnd der da kompt/ der Allmächtige Apoc.1.

1619 pp. 83–84 · scans ER087, ER088

The Sophic Hydrolith: Part Four

1619 pp. 83–84 · scans ER087, ER088

He is the single perfect Saviour of all imperfect bodies and human beings, indeed the true heavenly physician of souls; the eternal light which illuminates all human beings: Isaiah 60; John 1. He is the highest medicine of all the sick, namely the true spiritual panacea: Wisdom 16. He is the noble phoenix who revives and brings to life again through his blood his young, wounded and slain by the old serpent, the Devil; indeed the highest treasure, or highest good, in heaven and upon earth: Psalm 83; Wisdom 7. He is the three-in-one universal being called Jehovah: Deuteronomy 6, produced from one according to the divine being; from two as God and man; from three, namely persons; from four as three persons and one divine being; and also from five as three persons and two natures, divine and human. Likewise he is the true universal magnesia and universal seed of the world: that is, the universal seed of the whole world, from whom, through whom and in whom all heavenly and earthly creatures have their being, movement and origin: Genesis 1; John 1; Acts 17; Romans 11; Psalm 1. In sum: “The Alpha and Omega, the beginning and the end, ” says the Lord, “who is, who was, and who is to come, the Almighty”: Revelation 1.

1619 pp. 83–84 · scans ER087, ER088

About This Reading Edition

The anonymous Water Stone of the Wise of 1619, with German text, a new English translation, 240 annotations, three companion treatises from the original volume, two separately identified responses of 1661, and the complete supplied study apparatus.

Historical Text and Translation

Anonymous, Wasserstein der Weysen. Frankfurt: Lucas Jennis, 1619. The governing e-rara copy belongs to the Stiftung der Werke von C. G. Jung, Zürich (DOI 10.3931/e-rara-8968). The work is traditionally attributed to Johann Siebmacher; this remains an attribution, not a name printed in the anonymous witness. The separately sourced First and Second Responses use the 1661 Wolfenbüttel witness, qun-642-1s, pp. 200–206.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

Historical texts printed in 1619 and 1661 are in the public domain. The supplied 2026 German reading text, new English translation, introduction, notes and complete study apparatus are published with the site owner’s authorization. The original triangle is credited to the Stiftung der Werke von C. G. Jung, Zürich, and e-rara, Public Domain Mark.